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# Kitabu cha Danieli - Mia Moja Thelathini na Saba

Kufungura Ubusobanuro bw’Ubuhanuzi bw’Ibimenyetso by’Inzira: Kuva mu 1776 kugeza mu 2023

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Jeff Pippenger

Published

March 15, 2024

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Umuhuriro wo gushyirwaho ikimenyetso kw’abantu ibihumbi ijana na mirongo ine na bine, watanguye ku wa 11 Nyakanga 2001, kandi ugasozwa n’itegeko ryo ku wa Mungu muri Leta Zunze Ubumwe za Amerika, ni wo mwanya ushitsemo ingaruka ya buri yerekwa ryose iranguka. Amwe muri ayo mayerekwa arabandanya gushika no ku kugaruka kwa kabiri kwa Kristo, ariko mbere n’ayo aba inyuma y’itegeko ryo ku wa Mungu, afatiye ku gihe c’ugushirwaho ikimenyetso. Gushirwaho ikimenyetso kw’abo ibihumbi ijana na mirongo ine na bine ni ho isezerano ry’ibihe bidashira rishitswa mu buryo butunganye. Muri iyo misi, Kristo yandika amategeko yiwe ku mitima no mu bwenge bw’ubwoko bwiwe ibihe vyose. Ukwo gushirwaho ikimenyetso kugereranywa no gufatanywa kw’ubumana n’ubumuntu, kutagira igicumuro.

Chiratidzo che“mazana maviri nemakumi maviri,” chinomirira zvose kudzoreredzwa, pamwe nekubatanidzwa kwehuMwari nevanhu. Makore mazana maviri nemakumi maviri kubva kuKing James Bible kusvika pakuratidzwa kwekutanga pachena kwaWilliam Miller muna 1831, uye pakazouya kubudiswa kwazvo muVermont Telegraph muna 1833, anomirira kubatanidzwa kwehuMwari nevanhu. Izvi zvine chisimbiso che“chokwadi,” rinova shoko rechiHebheru rakasikwa neNyanzvi Inoshamisa yeMitauro, rakabatanidza mavara ekutanga, echigumi nechitatu, neokupedzisira ealfabheti yechiHebheru kuti aumbe shoko rokuti “chokwadi”. Makore mazana maviri nemakumi maviri kubva muna 1611, neKing James Bible, kusvika muna 1831 uye kubudiswa kwaMiller kweshoko rake, zvinoratidza chisimbiso cheNyanzvi Inoshamisa yeMitauro.

Pakati pa madeti awiri amenewo (1611 ndi 1831), nthawi ya mapeto mu 1798 ikuimira kutsegulidwa kwa uthenga wochokera m’buku la Danieli (Baibulo la King James), umene unabala kuwonjezeka kwa chidziwitso komwe kunatsogolera ku kufalitsa kwa Miller mu 1831. Nthawi ya mapeto mu 1798 inasonyezanso chiyambi cha njira yoyesera imene inabala kupanduka kwa anamwali opusa, amene Danieli m’chaputala 12 amawazindikiritsa kuti ndi oipa. Choncho 1798 ikuimira nambala khumi ndi zitatu, pakati pa chilembo choyamba ndi chotsiriza, pakuti khumi ndi zitatu ndi chizindikiro cha kupanduka. 1798 imagwirizananso ndi nthawi ya kukonzekera kuyambira 1776 kufika 1798, nthawi ya mapeto.

Soos ook met Miller se verband van tweehonderd-en-twintig jaar, word 1776 ook gekenmerk deur ’n goddelike publikasie, die Declaration of Independence, en dit begin ’n tydperk wat in 1798 eindig met die publikasie van die Alien and Sedition Acts. Die tweehonderd-en-twintig jaar van Miller se simboliese verband van goddelikheid en menslikheid, word deur die jaar 1798 verbind met die twee-en-twintig jaar van voorbereiding vanaf die publikasie van die Declaration of Independence tot by die publikasie van die Alien and Sedition Acts van 1798. Twee-en-twintig, synde ’n tiende van tweehonderd-en-twintig, of ’n tiendeoffer van tweehonderd-en-twintig; die getal twee-en-twintig verteenwoordig, soos ook die getal tweehonderd-en-twintig, die verband van goddelikheid met menslikheid.

Miaka mia mbili na ishirini ya Miller inao muhuri wa kweli, kama ilivyo pia wakati wa kutiwa muhuri kwa wale mia moja arobaini na nne elfu; na kipindi cha matayarisho tangu mwaka 1776 hadi 1798 nacho kinao muhuri huohuo, kwa maana tarehe ya katikati, yaani 1789, inaashiria kutangazwa kwa Katiba iliyothibitishwa na makoloni kumi na matatu.

Miller akabatanidza rwakatanga muna 1611 rukapera muna 1831, rwakawana pakati paro muna 1798, rwakabatanidzwa nenguva yemakore makumi maviri nemaviri kubva muna 1776 kusvika muna 1798, ine pakati payo muna 1789. Mazuva mashanu ose aya; 1611, 1776, 1789, 1798 na1831, anomiririrwa nebasa rokubudisa. Mazuva enguva yokugadzirira ane chegumi chemakore makumi maviri nemaviri kubva muna 1776 kusvika muna 1798, uye nguva iyoyo inoratidza nguva yokuiswa chisimbiso kwevane zana namakumi mana nezvina zvuru, iyo iri nguva iyo huMwari hunobatanidzwa nohunhu hwevanhu. Nguva yaMiller yemakore mazana maviri namakumi maviri, pamwe nenguva yokugadzirira yemakore makumi maviri nemaviri kubva muna 1776 kusvikira muna 1798, zvose zvinomiririra kubatanidzwa kwehuMwari nohunhu hwevanhu.

Nthawi ya kusindikizidwa kwa anthu zikwi zana limodzi ndi makumi anayi ndi zinayi inayamba pa Seputembala 11, 2001, ndipo inadziwika ndi Chisilamu cha tsoka lachitatu chikamenya dziko laulemerero lauzimu. Patapita zaka makumi awiri ndi ziwiri, pa Okutobala 7, 2023, Chisilamu cha tsoka lachitatu chinamenyanso dziko laulemerero lachitsanzo, lenileni. Pa lamulo la Lamlungu limene likubwera posachedwa, kusindikizidwa kwa anthu zikwi zana limodzi ndi makumi anayi ndi zinayi kudzamalizidwa, ndipo Chisilamu cha tsoka lachitatu chidzamenyanso United States.

Wakati wa kutiwa muhuri huanza kwa shambulio la Uislamu dhidi ya mnyama wa nchi, na huisha kwa shambulio la Uislamu dhidi ya mnyama wa nchi. Katikati yake, Uislamu wa ole ya tatu uliipiga taifa la Israeli, ambalo kibiblia linawakilishwa kama Yuda. Yuda ilikuwa nchi ya kale halisi ya utukufu ya Biblia, na Marekani ndiyo nchi ya kisasa ya kiroho ya utukufu.

ការវាយប្រហារបីលើករបស់ឥស្លាម សុទ្ធតែត្រូវបានអនុវត្តប្រឆាំងនឹងដែនដីដ៏រុងរឿង។ ការវាយប្រហារលើកទីមួយ និងលើកចុងក្រោយ គឺប្រឆាំងនឹងដែនដីដ៏រុងរឿងខាងវិញ្ញាណសម័យទំនើប ខណៈដែលការវាយប្រហារកណ្ដាល ត្រូវបានអនុវត្តប្រឆាំងនឹងដែនដីដ៏រុងរឿងតាមន័យអក្សរនៃសម័យបុរាណ។ សញ្ញាសម្គាល់ផ្លូវកណ្ដាល គឺជាការវាយប្រហារលើជាតិសាសន៍អ៊ីស្រាអែលសម័យទំនើប ហើយដោយការឆ្កាងព្រះមេស្ស៊ីរបស់ពួកគេ អ៊ីស្រាអែលតាមន័យអក្សរបានក្លាយជានិមិត្តរូបនៃការបះបោរ ដូចដែលត្រូវបានតំណាងដោយអក្សរទីដប់បីនៃអក្ខរក្រមហេព្រើរ។

Nthawi yokonzekera kuyambira 1776 mpaka 1798 ilinso yogwirizana ndi zaka mazana awiri ndi makumi awiri za kayendedwe ka mngelo wachitatu, pakuti, kuyambira mu 1776 ndi Chikalata cha Ufulu wa Dziko, mpaka 1996, ndi kufalitsidwa kwa magazini ya The Time of the End, ndi zaka mazana awiri ndi makumi awiri. Pakati pa mbiri imeneyo pali nthawi ya mapeto mu 1989, yolemba kupanduka kwa anamwali opusa oyipa. Choncho, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 ndi lamulo la Lamlungu lomwe likubwera posachedwa, zonsezi ndi zizindikiro za njira zogwirizana ndi choonadi chakuti umulungu wolumikizidwa ndi umunthu suchimwa. Zizindikiro khumi za njira, ziwiri mwa izo zikubwerezedwa kawiri.

Kumi ndi nambala yoyimira mayeso, ndipo mukawonjezera masiku awiri obwerezedwa a 1776 ndi 1798, mumapeza zisonyezo khumi ndi ziwiri zonse pamodzi, zomwe zikuimira anthu zikwi zana limodzi ndi makumi anayi ndi anayi. Zisonyezozo zonse zikukamba za njira ya mayeso ya anthu zikwi zana limodzi ndi makumi anayi ndi anayi yomwe ikuchitika kuyambira pa September 11, 2001 kufikira pa lamulo la Lamlungu lomwe likubwera posachedwa, pamene Khristu akwaniritsa ntchito ya mngelo wachitatu mwa kuphatikiza umulungu Wake ndi umunthu wa anthu zikwi zana limodzi ndi makumi anayi ndi anayi amene, kwa nthawi yonse yotsala ya muyaya—sachita tchimo. Ndithudi, mfundo imeneyi ingaonekere kwa iwo okha amene, monga Yesaya ananenera, asankha “kuona ndi maso awo, ndi kumva ndi makutu awo, ndi kuzindikira ndi mtima wao, ndi kutembenuka, ndi kuchiritsidwa.”

Pa 22 October, 1844 mngeloi wa tatu adafika apo Kristo adza ghafla ku Hekalu Yake kugira akamilishe kutiwa muhuri kwa wale laki moja na arubaini na nne elfu. Basi, kikundi cha Wamilleri kikamfuata Kristo kuingia Mu Mahali Patakatifu Sana, hata kama baadaye wakaacha kufuata nuru inayoendelea ya mngeloi wa tatu, na wakarudia uasi wa Kadeshi ya kwanza, kisha wakaamriwa kutangatanga katika jangwa la Laodikia hata wote wakafa.

Kriste paafika pakarepo muNzvimbo Tsvene-tsvene, kubatana kwehuMwari nehuvanhu kwakamirira basa raakanga agadzirira kuita, uye basa iroro rakamiririrwa nenzira yokufananidzira noMunyori Wemitauro Anoshamisa ane zvapupu zviviri. Zvapupu izvozvo zvaiva Habakuki naJohane. Muchitsauko CHECHIPIRI ndima YEMAKUMI MAVIRI, mumabhuku ose ari maviri, Gumiguru 22, 1844 rinoratidzwa. Mumwe akasimbisa basa rokuyananisa (at-one-ment), rakatanga pazuva iroro, uye mumwe akaratidza temberi yaifanira kucheneswa.

වහාම උන්වහන්සේ පැමිණි මාලිගාව නියෝජනය කරන්නේ දිනපතා වූ (අනේකදේවවාදය) බලයත්, විනාශයේ අපවිත්‍රත්වය වන (පප්පවාදය) බලයත් විසින් පාගා දමනු ලැබූ මාලිගාවයි. එම මාලිගාව ක්‍රිස්තුස්වහන්සේද නියෝජනය කළේය; එනම් විනාශ කරනු ලැබ, පසුව දින තුනකින් නැවත නැඟිටුවනු ලැබූ මාලිගාව වන උන්වහන්සේය. එය 1798 සිට 1844 දක්වා වසර හතළිස් හයක කාලය තුළ ගොඩනඟන ලද මිලරයිට්වරුන්ගේ මාලිගාවද නියෝජනය කළේය. එය මනුෂ්‍ය මාලිගාවද නියෝජනය කළේය; එය ක්‍රමවත් කරනු ලබන්නේ වර්ණසූත්‍ර හතළිස් හය මගින් වන අතර, මනුෂ්‍ය ශරීරයක ජානමය සංයුතිය නිර්වචනය කර පාලනය කරයි. මනුෂ්‍ය ශරීරයේ සෑම සෛලයක්ම දින දෙදහස් පන්සිය විස්සකට වරක් සම්පූර්ණයෙන්ම ප්‍රතිස්ථාපනය වීම අහම්බයක් නොවේ.

Mumifananidzo yose iyi yaMwari yetembere, inomiririra basa raKristu rokubatanidza uMwari nouvanhu, uMwari nguva dzose hunotangira uvanhu. 1611 inotangira 1831. 1776 inotangira 1798. 1776 inotangira 1996. 2001 inotangira 2023. VaMillerite vakatevera Kristu vachipinda muNzvimbo Tsvene-tsvene. Pakutanga Mwari akasika munhu.

Zvino tichadzokera kukufungisisa kwedu pamusoro pezviratidzo zvitatu zvenzira zve1776, 1789, na1798, zvinomirira nguva yokugadzirira inofananidzira nguva yokuiswa chisimbiso. Nguva yokutanga inomiririrwa ne1776, Chiziviso cheRusununguko, nenguva yeMakongiresi maviri eKondinendi; uye nguva yechipiri inomiririrwa ne1789, Bumbiro reMitemo, nenguva yeZvinyorwa zveMubatanidzwa kusvikira muna 1798.

Sirisiri yemufananidzo wezvikara, inova chokwadi chokuti musoro wechisere unobva pamisoro minomwe, inozivikanwa muzvikamu zvose zviri zviviri. Inozivikanwawo pachiratidzo chechitatu chenhoroondo iyoyo, asi chiratidzo ichocho chiri kutarira chisere, chiri chemisoro minomwe, sekuzadzikiswa kwacho noupapa. Zvikamu zviviri zvokutanga zvinomiririra kuzadzikiswa kwokuti chisere chiri chemisoro minomwe mukati meUnited States.

សហរដ្ឋអាមេរិក​មាន​ស្នែង​ពីរ មួយ​ទាក់ទង​នឹង​បុរស ហើយ​មួយ​ទៀត​ទាក់ទង​នឹង​ស្ត្រី។ បុរស​ជា​អំណាច​នយោបាយ គឺ​ជា​ស្នែង​សាធារណរដ្ឋនិយម។ ស្ត្រី​ជា​អំណាច​សាសនា គឺ​ជា​ស្នែង​ប្រូតេស្តង់។ ដូច្នេះ សម័យ​កាល​ដែល​តំណាង​ដោយ​ឆ្នាំ 1776 និង​សេចក្តី​ប្រកាស​ឯករាជ្យ គឺ​តំណាង​ឲ្យ​ស្នែង​ប្រូតេស្តង់ ពីព្រោះ​ព្រះជាតិ​តែងតែ​នាំ​មុខ​មនុស្សជាតិ​ជានិច្ច។ សម័យ​កាល​ដែល​តំណាង​ដោយ​ឆ្នាំ 1789 និង​រដ្ឋធម្មនុញ្ញ គឺ​តំណាង​ឲ្យ​ស្នែង​សាធារណរដ្ឋនិយម។

Muna 2020, nyanga dzose dziri mbiri dzakaurayiwa nemasimba emazuva ano edhiragoni raSatani risingatendi kuti kuna Mwari. Nyanga yechiPurotesitendi yechokwadi yakaurayiwa musi wa18 Chikunguru 2020, uye nyanga yechiRepublican yakazourayiwa pashure, musi wa3 Mbudzi 2020. Muna 2023, zvapupu zviviri zvakamira netsoka dzazvo, uye nyika yakanga ichifara pamusoro pezvitunha zvazvo yakatanga kutya.

Muna 2023, basa rokupedzisira rechisimbiso chevane zana nemakumi mana nezvina zvuru rakatanga muchizvarwa chokupedzisira chenhoroondo yenyika. Uhumwari zvino hwava kubatanidzwa nounhu nokusingaperi, sezvo vakatendeka vemazuva okupedzisira vachiratidza nokusingaperi—mufananidzo waKristu.

Muna 2023, basa rokupedzisira rokubatanidza Kereke yakatsauka neHurumende yakatsauka munyika yechikara chepanyika rakatanga. Chimiro chesimba chinomiririrwa neupapa, chinoumbwa neKereke yakatsauka inotonga pamusoro peHurumende yakatsauka, chakanga chava kugadzwa panguva iyoyo, uye chichiberekazve mufananidzo wechikara.

ಪಿಲಿಸಲ್ಪಟ್ಟವರಿಗಾಗಿ ಇರುವ ಮಹಾ ಪರೀಕ್ಷೆಯು, “ಶಬ್ದಗಳು, ಮಿಂಚುಗಳು, ಗುಡುಗುಗಳು” ಮತ್ತು ಬರುವ “ಭೂಕಂಪ”ಗಳಿಂದ ಪ್ರತಿನಿಧಿಸಲ್ಪಟ್ಟಂತೆ, ಮೃಗದ ಪ್ರತಿಮೆಯ ರೂಪುಗೊಳ್ಳುವಿಕೆಯನ್ನು ನೋಡುವ ಪರೀಕ್ಷೆಯಾಗಿದೆ. ಮುದ್ರೆಯಿಡುವ ಸಮಯವು ಪ್ರತಿಯೊಂದು ದರ್ಶನವೂ ತನ್ನ ಸಂಪೂರ್ಣ ಪರಿಣಾಮವನ್ನು (ನೆರವೇರಿಕೆಯನ್ನು) ಹೊಂದುವ ಅವಧಿಯಾಗಿದೆ. 1776ರಿಂದ 1798ರವರೆಗಿನ ಸಿದ್ಧತೆಯ ಅವಧಿಯಲ್ಲಿ, ಅದು ಮುದ್ರೆಯಿಡುವ ಸಮಯಕ್ಕೆ ಪ್ರತಿರೂಪವಾಗಿರುವುದರಿಂದ, ಒಂದರೊಳಗೆ ಒಂದು ಇರುವ ಚಕ್ರಗಳು ಇದ್ದವು; ಇದು ಎಝೆಕಿಯೇಲನು ಅತಿ ಪರಿಶುದ್ಧ ಸ್ಥಳವನ್ನು ನೋಡಿದಾಗ, ಒಂದು ಲಕ್ಷ ನಲವತ್ತಿನಾಲ್ಕು ಸಾವಿರರ ಮುದ್ರೆಯಿಡುವ ಸಮಯದಲ್ಲಿ, ಕಂಡ ದರ್ಶನದ ಒಂದು ಭಾಗವಾಗಿದೆ. ಆ ಚಕ್ರಗಳನ್ನು ಸಿಸ್ಟರ್ ವೈಟ್ “ಮಾನವ ಘಟನೆಗಳ ಸಂಕೀರ್ಣ ಪರಸ್ಪರ ಕ್ರಿಯೆ” ಎಂದು ಗುರುತಿಸುತ್ತಾರೆ. 1776ರಿಂದ 1798ರವರೆಗಿನ ಸಿದ್ಧತೆಯ ಅವಧಿಯಲ್ಲಿ, ಗಮನಿಸಬೇಕಾದಂತಹ ಆ “ಮಾನವ ಘಟನೆಗಳ ಸಂಕೀರ್ಣ ಪರಸ್ಪರ ಕ್ರಿಯೆ”ಗಳಲ್ಲಿ ಕೆಲವು ಸೇರಿಕೊಂಡಿದ್ದವು.

Chimwe chinosanganiswa nechokwadi chokuti France yeChimurenga yaimiririra United States. Marudzi ose ari maviri anoisa hupapa pachigaro chenyika, uye ose ari maviri anohubvisa ipapo. Marudzi ose ari maviri anotsaura simba rawo remauto neroupfumi kuti aite basa iroro. Marudzi ose ari maviri anobvisa pakarepo zvitendero zvawo zvakanga zvamiswa kuti ave eKaturike. Marudzi ose ari maviri anotambura ne“kudengenyeka kwenyika” kunopidigura hurumende dzawo dzakanga dzamiswa. Nhoroondo dzemarudzi ose ari maviri dzakabatana ne1789, nokuti muna 1789, Chimurenga cheFrance chakatanga uye Bumbiro reUnited States rakatanga kushanda.

Mapinduriro eFrance akagara makore gumi. Napoleon Bonaparte akasimuka kuva nesimba mukupera kweMapinduriro eFrance. Akava mutungamiri wemauto akakurumbira uye akaita basa guru muhurumende yeFrance mushure mekupidigura kwake hurumende kwakabudirira musi wa9 Mbudzi 1799, izvo zvakazoita kuti ave Mumiriri Mukuru Wekutanga weRepublic yeFrance.

Mu mposa yachiŵiri ya nyengo yakunozgekera ya 1776 kufika 1798, munthu uyo wakaŵa wa nambala eyiti (kwambura kuŵa mu ndondomeko ya kulondezgana), uyo wakaŵa wa ŵanandi ŵa seveni, wakaŵa John Hancock. Iyo wakaŵa yumoza wa mapurezidenti eyiti mu mposa yachiŵiri iyo yikuyimiririka na 1789 (chaka cha French Revolution). Iyo yekha ndiyo wakaŵa yumoza wa mapurezidenti eyiti awo, uyo nawo wakalongozgapo nga ni purezidenti mu mposa yakwamba, iyo yikuyimiririka na 1776. Mu ng’anamuro la uchimi uwu, wakaŵa wa nambala eyiti, uyo wakaŵa wa ŵanandi ŵa seveni.

Ndiye chizindikiro cha nyengo ya umunthu, pakuti nyengo yoyamba imayimira zaumulungu, ndipo motero iye ndiye chizindikiro chimene chimamangiriza pamodzi nyengo zonse ziwiri (yaumulungu ndi yaumunthu). Chizindikiro chake ndi chimodzi mwa zodziwika kwambiri m’mbiri ya anthu, ndipo sichinangoyimira kokha kulemba kwake kokongola kwambiri.

Saini ya John Hancock juu ya Tamko la Uhuru ndiyo saini maarufu zaidi katika historia. Saini yake kubwa na ya kujitokeza imekuwa ishara mashuhuri, ikiwakilisha uhuru wa Marekani na ukaidi wa makoloni ya Marekani dhidi ya utawala wa Uingereza. Hancock, ambaye alikuwa Rais wa Bunge la Bara wakati Tamko hilo liliposainiwa mwaka 1776, inasemekana aliliandika jina lake kwa uwazi mkubwa ili Mfalme George III aweze kulisoma bila miwani yake, jambo lililoashiria ujasiri wake na kujitoa kwake kwa shauri la uhuru.

UHancock wayengomunye wabamongameli abayisishiyagalombili besikhathi esimelelwa ngu-1789, kodwa wayengowabayisikhombisa ababengomongameli esikhathini esimelelwa ngu-1776. Wayengumongameli ngesikhathi kusayinwa iSimemezelo Sokuzimela. UHancock ubopha lezi zikhathi ezimbili ndawonye ngesiginesha sakhe sobuntu, futhi utholakala kukho kokubili umlando wokuqala nowesibili. Umlando wokuqala umelela okobunkulunkulu kanti owesibili umelela okobuntu, futhi isiginesha esibopha le milando emibili ndawonye siyisiginesha yoMhumushi Omangalisayo owasebenzisa ithuluzi lobuntu ukuhlanganisa inkathi yobunkulunkulu emelelwa ngu-1776, nenkathi yobuntu emelelwa ngu-1789.

Katika historia ya ulimwengu, kuna sahihi moja tu nyingine inayoshindana na sahihi ya Hancock kwa kutambulika, nayo pia ni sahihi inayohusishwa na mwaka 1789 na Mapinduzi ya Ufaransa. Sahihi hiyo ina aina ileile ya uthubutu ambayo Hancock alinuia kuwasilisha, nayo inapatikana katika historia ya Ufaransa.

Pakuenderana nekuzivikanwa kwayo pasi rose uye kukosha kwayo kwechiratidzo, siginicha yaNapoleon Bonaparte ine chimiro chinofananidzwa neyaJohn Hancock, kunyange hazvo zviri mukati memamiriro enhoroondo netsika akasiyana. Napoleon, mutungamiri ane mukurumbira mukuru wezvehondo nezvematongerwo enyika weFrance, akasiya mucherechedzo wakadzama munhoroondo yeEurope neyepasi rose, zvikurukuru munguva yeHondo dzaNapoleon. Siginicha yake, yaiwanzo kuzivikanwa nemanyorerwo ayo akashinga uye akasarudzika, yakazova chiratidzo chesimba rake guru uye neshanduko huru dzaakauyisa muEurope, kusanganisira kuvandudzwa kwemitemo kunozivikanwa seNapoleonic Code.

සැන්හැන්කොක්ගේ අත්සන බ්‍රිතාන්‍ය ආණ්ඩුවට එරෙහි අභියෝගයත් ඇමරිකානු ස්වාධීනත්වය සඳහා වූ අනවේක්ෂණයත් සංකේතවත් කරන සේම, නපෝලියන්ගේ අත්සන ඊට වෙනස් ප්‍රකාරයේ ධෛර්යයකුත් අභිලාෂයකුත් නියෝජනය කරයි—එනම් යුරෝපීය දේශපාලන සීමා නැවත හැඩගැස්වීමත් ප්‍රංශ විප්ලවවාදී ආදර්ශ ප්‍රවර්ධනය කිරීමත් ය. අත්සන් දෙකම, තම තම ඉතිහාසගත පුද්ගලයන් තම ජාතීන්ගේ ගමන්මඟ හැඩගැස්වීමෙහි ඉටු කළ භූමිකාවන්ටත්, ඔවුන්ගේ ක්‍රියාවන් ලෝක ඉතිහාසය මත ඇති කළ විශාලතම බලපෑම්වලටත්, සංකේතාත්මක සාක්ෂි වේ.

Ezekieli paakaona mavhiri ari mukati memavhiri, achimiririra kupindirana kwakaoma kwezviitiko zvevanhu mukati menhoroondo yenguva yekusimbiswa kwezana nemakumi mana nezvina zvuru, rimwe remavhiri iwayo rakanga rafananidzirwa nevhiri muna 1789, apo Bumbiro reMitemo reUnited States, chikara chine runyanga rweRepublican nerunyanga rwePurotesitendi, rakayambuka neFrance, chikara chine runyanga rweIjipita nerunyanga rweSodhoma.

Kubva muna 1789 zvichienda mberi kusvika muna 1799, France yakazungunuswa ne“kudengenyeka kwenyika” kwakabva kuchikara chekusatenda kuna Mwari chakabuda mugomba risina pasi. Panguva yokuiswa chisimbiso kwevane zana namakumi mana nezvina zvuru, 1789 inomiririra nguva yakatanga musi wa18 Chikunguru, 2020, apo chikara chekusatenda kuna Mwari chakapidigura ndokuuraya runyanga rwechiPurotesitendi chechokwadi, uyezve musi wa3 Mbudzi, 2020 chikara chekusatenda kuna Mwari chakapidigura zvakare ndokuuraya runyanga rweRepublicanism. Vhiri ra1789 rinomiririra vhiri ra2020, sezvinomiririrwa na18 Chikunguru (uMwari), uye 3 Mbudzi, 2020 (hunhu).

Chiratidzo chaMwari, sezvachimiririrwa nevanhu, chinowanikwa muzvinyorwa zviviri zvinonyanya kuzivikanwa pasi rose, izvo zvose zviri zviviri zvine chokuita na1789, uye zvose zvinomirira masimba anoisa uye anobvisa hupapa pachigaro chenyika. 1789, sezvairi pakati pezviratidzo zvitatu zvinomirira chiratidzo chaMwari chechokwadi, chine mucherechedzo wemakoloni “gumi namatatu” uye “kupandukira” kweFrench Revolution.

1789 kusvika 1799 inomirira nhoroondo yeRevhurusheni yeFrance, uye nhamba gumi inomirira muyedzo. 1789 ndiyo tsamba yokutanga ye“chokwadi”, uye 1799 inomirira tsamba yokupedzisira yenguva iyo muFrance. Nguva yepakati yakaratidzirwa nokuurayiwa kwamambo weFrance muna 1793, sezvo vagari vakapandukira kutonga kwake kwoumambo kwakanga kwakazvikudza.

> “Vhangeri rerugare yakanga yarambwa neFrance yaizobviswa zvechokwadi chose, uye migumisiro yacho yaizova inotyisa. Musi wa21 Ndira, 1793, makore mazana maviri nemakumi mashanu nemasere kubva pazuva chairo rakazvipira zvizere France mukutambudza vaReformers, mumwewo mudungwe, une chinangwa chakasiyana zvikuru, wakapfuura nemumigwagwa yeParis.” The Great Controversy, 230.

1789 යනු එක්සත් ජනපදයේ දෙකොන් සහිත මෘගයා සඳහා දහතුන්වන අකුර සනිටුහන් කළ අතර, ප්‍රංශයේ දෙකොන් සහිත මෘගයා සඳහා පළමු අකුර විය. ප්‍රංශයේ මැද අකුර වූයේ 1793 වන අතර, එම අවුරුද්දේ ප්‍රංශ රජුගේ හිස කපා දැමිනි; නෙපෝලියන් 1799 දී ආණ්ඩුවේ පාලනය අත්පත් කරගත් විට අවසාන අකුර නියෝජනය කළේය. 1789, 1793, සහ 1799 මගින් නිරූපිත ප්‍රංශයේ පරාජය කිරීමේ ඉතිහාසය තුළ “සත්‍යයේ” අත්සන යනු, 1776, 1789, සහ 1798 යන අනාගතවාණිමය චක්‍රය සමඟ බැඳී ඇති අනාගතවාණිමය චක්‍රයකි.

Mavambo ose ari maviri ane masiginecha maviri anozivikanwa zvikuru munhoroondo yavanhu, nokudaro achibatanidza siginecha yaMwari ye“chokwadi” pamwe chete nemasiginecha maviri avanhu. Mavhiri ose ari maviri akabatana netsamba yechigumi nechitatu munguva yokusimbiswa kwevane zviuru zana namakumi mana nezvina, inova nguva inobva pakuurayiwa kwezvapupu zviviri muna 2020 kusvikira zvamira netsoka muna 2023, iyo inocherechedzwa na7 Gumiguru 2023.

Twichaenderera mberi nedzidzo yedu munyaya inotevera.

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