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# Bhuku ra Danieri - Nomboro Gumi neNomwe

මිසිහරු සම්බන්ධතා: නෙබුකද්නෙසර්ගේ රන් රූපය සහ ඉරිදා නීතිය

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Jeff Pippenger

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December 12, 2023

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Dada White mara nyingi hutambulisha ile sanamu ya dhahabu katika uwanda wa Dura kuwa ndiyo sheria ya Jumapili.

> “சிலை வணக்கத்திற்குரிய ஓய்வுநாள் ஒன்று நிறுவப்பட்டுள்ளது; தூரா சமவெளியில் பொற்கலச் சிலை நிறுவப்பட்டதுபோல. மேலும், பாபிலோன் அரசனாகிய நேபுகாத்நேச்சார், இந்தச் சிலைக்கு முன் தொழுதுவணங்கி ஆராதிக்காத அனைவரும் கொல்லப்பட வேண்டும் என்று கட்டளை பிறப்பித்ததுபோலவே, ஞாயிற்றுக்கிழமை நிறுவப்பட்ட இந்த முறைக்கு மரியாதை செலுத்தாத அனைவரும் சிறைத் தண்டனையும் மரணத் தண்டனையும் அனுபவிக்க வேண்டும் என்று ஒரு பிரகடனம் வெளியிடப்படும். இவ்வாறு கர்த்தருடைய ஓய்வுநாள் பாதங்களின்கீழ் மிதிக்கப்படுகிறது. ஆனால் கர்த்தர் அறிவித்திருக்கிறார்: ‘அநியாயமான கட்டளைகளை விதிக்கிறவர்களுக்கும், அவர்கள் நிர்ணயித்த துன்பகரமான ஆணைகளை எழுதுகிறவர்களுக்கும் ஐயோ’ [ஏசாயா 10:1]. [செப்பனியா 1:14–18; 2:1–3, மேற்கோள்.]” Manuscript Releases, தொகுதி 14, 91.

Mundima iyi chaiyo Hanzvadzi White vanonongedzera kubhuku raZefania, uye mukuita kudaro vanowedzera kubatana kwechiporofita kweDanieri chitsauko chechipiri nechitsauko chechitatu. Zefania anoratidza kuti vanhu vaMwari vanofanira kuungana pamwe chete chisati chabudiswa chirevo. Anoratidzawo shoko rehwamanda, rinova chiratidzo cheshoko reyambiro rinotungamirwa richipesana namaguta (Nyika) neshongwe (Machechi). Anoratidza kuungana, chinova chinhu che“nguva nomwe,” chinoitika apo munyengetero waRevhitiko makumi maviri nezvitanhatu unopiwa. Anoratidza “rudzi rusingadikanwi,” panguva imwe chete achisimbisa kusvika kwekutonga kwaMwari kwehutongi kunotanga pamutemo weSvondo uye kuchikura kusvikira paKuuya Kwechipiri kwaKristu.

Chinouya mutemo weSvondo ndiwo kuumbwa kwemufananidzo wechikara. Kuumbwa kwemufananidzo wechikara ndiko kuedza kunooneka kunosangana nevanhu vaMwari, avo vakanga vatopfuura pakuedzwa kwezvokudya. Mutemo usati waburitswa, unova wechitatu (muedzo unoratidza chokwadi), vanhu vaMwari, avo Zefania anotsanangura se“rudzi rusingadiwi,” vanodanwa kuti vaungane pamwe chete. Chiporofita chokutanga chaEzekieri ishoko rokuunganidza, asi rinozadziswa chete kuna avo vanoziva kupararira kwavo uye vanonyengetera munyengetero waRevhitiko makumi maviri nenhanhatu, sezvakaita Danieri, muchitsauko chepfumbamwe.

> Zuva guru raJehovha rava pedyo, rava pedyo, uye rinokurumidza zvikuru; kunyange nenzwi rezuva raJehovha; munhu ane simba achachema ikoko zvinorwadza. Zuva iro izuva rehasha, izuva rokutambudzika nokushushikana, izuva rokuparadza nokusiyiwa dongo, izuva rerima nokusuwa, izuva ramakore namasviba makukutu, izuva rehwamanda nereyambira kumaguta akakomberedzwa namasvingo, napashongwe dzakakwirira. Uye ndichaunzira vanhu kushushikana, kuti vachafamba savanhu mapofu, nokuti vakatadzira Jehovha; ropa ravo richadururwa seguruva, nenyama yavo semarara. Kunyange sirivha yavo kana ndarama yavo hazvingagoni kuvanunura pazuva rehasha dzaJehovha; asi nyika yose ichapedzwa nomoto wegodo rake; nokuti achaparadza nokukurumidza vose vagere munyika. Zviunganidzei, hongu, zviunganidzei, imi rudzi rusingadiwi; chirevo chisati chabereka, zuva risati rapfuura sehundi, hasha huru dzaJehovha dzisati dzakuwirai, zuva rehasha dzaJehovha risati rakuwirai. Tsvagai Jehovha, imi mose vanyoro venyika, makaita kururamisira kwake; tsvagai kururama, tsvagai unyoro; zvimwe mungavigwa pazuva rehasha dzaJehovha. Zefania 1:14–2:3.

“murume ane simba” muMagwaro murume wesimba, uye kutanga kunotaurwa “murume ane simba” ndiGidheoni.

> Ipapo pakauya mutumwa waJehovha, akagara pasi pomuouki waiva muOfira, waiva waJoashi muAbhiezeri; zvino mwanakomana wake Gideoni akanga achirovera gorosi pachisviniro chewaini, kuti arivanzire vaMidhiani. Mutumwa waJehovha akazviratidza kwaari, akati kwaari, Jehovha anewe, iwe murume wegamba, une ushingi. Gideoni akati kwaari, Haiwa, Ishe wangu, kana Jehovha aine isu, zvino sei zvinhu izvi zvose zvatiwira? Uye zvipi zvishamiso zvake zvose zvatakaudzwa namadzibaba edu, vachiti, Jehovha haana kutibudisa muIjipiti here? Asi zvino Jehovha atisiya, akatiisa mumaoko avaMidhiani. Jehovha akamutarisa, akati, Enda nesimba iri rako, ugoponesa Israeri pamaoko avaMidhiani; handina kukutuma here? Iye akati kwaari, Haiwa, Ishe wangu, ndingaponesa Israeri nei? Tarirai, mhuri yangu ishoma munaManase, uye ini ndiri muduku kuna vose mumba mababa vangu. Jehovha akati kwaari, Zvirokwazvo ndichava newe, uye uchaparadza vaMidhiani somunhu mumwe chete. Vatongi 6:11–16.

Muna Zefaniya, murume ane simba, uyo ari zvakare Gidhioni, anofanira kuchema zvikuru. Shoko rokuti “kuchema” chiratidzo cheKuchema kwePakati pousiku mumazuva okupedzisira, uye shoko rokuti “zvikuru” rinomirira kutsamwa kwakarurama. Gidhioni, kana kuti “murume ane simba” waZefaniya, chiratidzo cheshoko raEriya rine mutoro wokuratidza vanhu vaMwari zvivi zvavo, uye zvirokwazvo zvivi zvamadzibaba avo.

> Danidzira kwazvo, usarega, simudza inzwi rako separi nehwamanda, uratidze vanhu vangu kudarika kwavo, neimba yaJakobho zvivi zvavo. Isaya 58:1.

Bonse baprofeti bayahambelana omunye lomunye ensukwini zokucina, ngakho umlayezo wecilongo ka-Isaya uyikho futhi “ukukhala” komuntu olamandla kaZefaniya, onguGidiyoni, njalo bonke bakhomba isithunywa sika-Elija lomsebenzi waso ensukwini zokucina. Ku-Isaya amavesi alandelayo aveza izono zabo njengokuzigqaja kokuzithethelela, ngoba bakholwa ukuthi ngempela bakhonza njalo basebenzela iNkosi.

> Nokho bayangifuna imihla ngemihla, bathokozela ukwazi izindlela zami, njengosizwe olwenzé ukulunga, olungashiyanga umthetho kaNkulunkulu walo; bacela kimi izahlulelo zobulungisa; bayakuthokozela ukusondela kuNkulunkulu. U-Isaya 58:2.

Kuchema kunorwadza komunhu ane simba ndiko shoko reKuchema kwePakati peUsiku, iro rinosanganisira zaruriro yokuti Chikunguru 18, 2020 chaiva chivi chokuzvikudza pamberi paIshe chinofanira kutendeukwa uye kureururwa. Musimboti chaiwo weshoko reKuchema kwePakati peUsiku ndiko kuumbwa kwechifananidzo chechikara, uye kutonga kwakazotevera kwakaunzwa pamusoro peUnited States, uyezve pamusoro penyika, neIslam.

Kana munyengetero weRevhitiko 26 wazadzikiswa pakuguma kwerenje remazuva matatu nehafu eZvakazarurwa 11, zvinokosha nezvisina maturo zvichaparadzaniswa. Vakachenjera nemapenzi vachava namafuta endarama kana kuti havazovi nawo, uye panguva iyoyo vachava sa“munhu mumwe” waGidheoni. Maererano naZefaniya, mutemo weSvondo usati waziviswa nechirevo, Gidheoni, ari Erija, ari Ezekieri, ari murume ane simba, achaisa pamberi shoko reKuchema kwePakati pousiku, pamwe chete nokuvava kunobva mukuratidza vanhu vaMwari chivi chavo chokubatana mukuporofita kwa18 Chikunguru 2020, uye kuedza kwavo kusina kururama kwekusimbisa kufanotaura kwavo mushure mokunge kwatadza zvachose.

Zefaniya anaonyesha kukusanywa pamoja kwa watu wa Mungu katika siku za mwisho kunakotangulia amri ya sheria ya Jumapili. Kukusanywa huku pamoja pia kunawakilishwa na unabii wa kwanza wa Ezekieli katika sura ya thelathini na saba.

> Saka ndakaprofita sezvandakanga ndarayirwa; zvino pandakanga ndichiprofita, kwakavapo ruzha, uye tarira, kudedera, mapfupa akaswedera pamwe chete, pfupa nerimwe richienda kupfupa raro. Uye pandakatarisa, tarira, tsinga nenyama zvikakwira pamusoro pawo, uye ganda rikavafukidza pamusoro; asi makanga musina mweya mavari. Ezekieri 37:7, 8.

Hezekieri akaporofita kumapfupa akaoma akanga avata akafa mumugwagwa weguta iroro rinotaurwa muna Zvakazarurwa chitsauko chegumi nerimwe, apo Ishe wedu akaroverwawo pamuchinjikwa. Kutanga anounganidzwa pamwe chete.

> Ne miviri yavo yakafa ichavata mumugwagwa weguta guru, iro pakunamata kwemweya rinonzi Sodoma neIjipiti, ukowo Ishe wedu akarovererwawo pamuchinjikwa. Uye vanhu vemarudzi navemadzinza nendimi nenyika vachatarisa miviri yavo yakafa kwemazuva matatu nehafu, uye havangatenderi kuti miviri yavo yakafa ivigwe mumakuva. Uye vagere panyika vachava nomufaro pamusoro pavo, vachapembera, uye vachatumirana zvipo; nokuti vaprofita ava vaviri vakatambudza avo vakanga vagere panyika. Zvakazarurwa 11:8–10.

Vanoungana apo mazuva matatu nehafu ava kusvika kumagumo. Mazuva matatu nehafu anomirira nguva yokunonoka yaMateu chitsauko makumi maviri neshanu, asiwo ndiko kuparadzirwa kwe“nguva nomwe” dzaRevhitiko makumi maviri nenhanhatu. Avo vakaunganidzwa ndivo vakamboparadzirwa, uye Zefaniya anovazivisa se“rudzi rusingadiwi.” Rudzi rusingadiwi ndivo avo vakanga vakafa mumigwagwa nyika ichifara pamusoro pemitumbi yavo, asi vanounganidzwa pamwe chete, vozova rudzi rwunova ndicho chinangwa chokurwiswa nesimba reshato ramazuva okupedzisira, avo vanosimudza hure reTire kuti rive musoro wavo.

> Rwiyo kana Pisarema raAsafi. Regai kunyarara, imi Mwari; musanyarare henyu, uye musanyarara, imi Mwari. Nokuti tarirai, vavengi venyu vari kuita bope; navanokuvengai vasimudza misoro yavo. Vakarongera vanhu venyu mano nounyengeri, uye vakarangana pamusoro pavakavigwa venyu. Vakati, Uyai, tivaparadze kuti varege kuva rudzi; kuti zita raIsraeri rirege kuzorangarirwazve. Nokuti vakarangana pamwe chete nomwoyo mumwe; vakaita sungano yokurwisana nemi. Pisarema 83:1–5.

Chinangwa chawo ndechekutora Israeri yomweya yemazuva okupedzisira vachiikandira muchoto chomoto chaNebhukadhinezari. Apo mapfupa akafa anotanga kunzwa “inzwi” raIsaya, richidanidzira shoko reMhere dzaPakati pousiku, anenge achiri murenje rwamazuva matatu nehafu. Zvino vanofanira kusarudza kugamuchira kana kuramba Munyaradzi akavimbiswa kutumirwa naKristu, uyo anovapomera pamusoro pechivi chavo chaJuly 18, 2020.

> Nyaradzai, nyaradzai vanhu vangu, ndizvo zvinotaura Mwari wenyu. Taurai nenzira inonyaradza kuJerusarema, mudanidzire kwariri, kuti kurwa kwaro kwapera, kuti zvivi zvaro zvaregererwa; nokuti ragamuchira kubva muruoko rwaJehovha zvakapetwa kaviri pamusoro pezvivi zvaro zvose. Inzwi rowunodanidzira murenje rinoti, Gadzirirai Jehovha nzira, ruramisai mugwenga mugwagwa mukuru waMwari wedu. Mupata mumwe nomumwe uchasimudzwa, uye gomo rimwe nerimwe nechikomo zvichaderedzwa; zvakakombama zvicharuramiswa, nenzvimbo dzakakombama dzichaitwa bani; Uye kubwinya kwaJehovha kucharatidzwa, uye nyama yose ichakuona pamwechete; nokuti muromo waJehovha ndiwo wakazvitaura. Isaya 40:1–5.

Chikamu chinotsanangura basa rezwi rinodanidzira murenje chine mashoko akadzama zvikuru. Shoko rake richavakirwa pachizaruro chehunhu hwaKristu, sezvinoratidzwa nechokwadi chokuti “kubwinya,” uko kuri hunhu hwaKristu, kucharatidzwa. Chizaruro chaJesu Kristu chinobviswa chisimbiso nguva pfupi isati yasvika kuguma kwenguva yokuedzwa, kubviswa chisimbiso kwehunhu hwaKristu sezvinomiririrwa nechikamu chehunhu Hwake chinomiririrwa saArufa naOmega. Zvicharatidzwawo kuti hunhu Hwake i“chokwadi.”

Elinye ilwazi yikutsi ngesikhatsi livi licala kumemeta, useseselugwadvulelweni lwemalanga lamatsatfu nesihemu, ngobe umemeta ehlane. Ngesiprofetho, nasekucala umsebenti wakhe, bofakazi lababili basese bafile esitaladini lesigijima sidzabule sigodzi saHezekeli. Lelinye liciniso lelicacile kutsi ngesikhatsi livi licala umsebenti walo, umhlaba wonkhe uyawuba nekufinyelela kulomyalezo. Lenye inhlolo yikutsi lomyalezo uniketwa esikhatsini semalanga ekugcina lapho Khristu asula tono talaba labayinkhulungwane lelikhulu nemashumi lamane nakune, ngobe bubi babo butsetselelwe. Liciniso lelibuhlungu, nalo lelivetwa “umugca etikwelomugca,” kutsi ngulabo kuphela labahlangabetana netidzingo telivangeli labatawemukela kutsetselelwa lokwentekako kulowo mlandvo.

Vaya bedzi ntsena lava angulaka eka swilaveko leswi fambisanaka ni xikhongelo xa Levhitika makume mambirhi na tsevu lava swidyoho swa vona ni swidyoho swa vatata wa vona swi nga ta suriwa, hikuva va ta be va amukele “ku phindha kambirhi hikwalaho ka swidyoho swa yena hinkwaswo.” “Voko” ra Hosi leri fambisanaka ni swidyoho swa vona ni swidyoho swa vatata wa vona i xikombiso xa ku hela matimba ko sungula, laha Hosi yi nga hlayisa voko ra Yona ehenhla ka xihoxo lexi vangeleke ku hela matimba ko sungula. Eka matimu ya vaMillerite, voko ra Yona ri sivelele vanhu va Xikwembu ku vona ntiyiso lowu fihliweke. Voko ra Yona eka matimu wolawo a ri yimela nhlayiso wa Yona wa vukwembu. Emasikwini yo hetelela, voko ra Yona ri yimela ku ala ka vanhu va Xikwembu ntiyiso lowu paluxiweke hi Xikwembu, kutani voko ra Yona hi nkarhi wolowo ri tlhela ri yimela vuavanyisi bya Yona bya vukwembu.

Nenzwi rechiporofita chokutanga chaEzekieri vakafa vanounganidzwa pamwe chete, asi havasati vamira sehondo huru ine simba. Chiporofita chechipiri chaEzekieri chitsauko makumi matatu nemanomwe chinozadzisa izvozvo nokuunza mweya unobva kumhepo ina.

> Ipapo iye akati kwandiri, Profita kumhepo, profita, iwe mwanakomana womunhu, uti kumhepo, Zvanzi naIshe Jehovha; Uya uchibva kumhepo ina, iwe mweya wokufema, ufuridzire pamusoro paava vakaurayiwa, kuti vararame. Naizvozvo ndakaprofita sezvaakandiraira, mweya wokufema ukapinda mavari, vakararamazve, vakasimuka vakamira netsoka dzavo, vari hondo huru kwazvo. Ipapo akati kwandiri, Mwanakomana womunhu, mapfupa awa ndiyo imba yose yaIsraeri; tarira, vanoti, Mapfupa edu aoma, tariro yedu yapera; tagurwa kubva kumativi edu. Naizvozvo profita uti kwavari, Zvanzi naIshe Jehovha; Tarirai, imi vanhu vangu, ndichazarura makuva enyu, ndikubudisai mumakuva enyu, ndikuisei munyika yaIsraeri. Zvino muchaziva kuti ndini Jehovha, kana ndazarura makuva enyu, imi vanhu vangu, ndikakubudisai mumakuva enyu. Ndichaisa Mweya wangu mamuri, uye muchararama, ndikuisei munyika yenyu yomene; ipapo muchaziva kuti ini Jehovha ndakataura izvozvo, uye ndazviita, ndizvo zvinotaura Jehovha. Ezekieri 37:9–14.

Kweya kuha kwa muuprofita wa Ezekieli nkubukwabilwa bwa cisimikizo, pakuti kuza ukufuma ku mpepo zine.

> Zvino shure kwezvinhu izvi ndakaona vatumwa vana vamire pamakona mana enyika, vakabata mhepo ina dzenyika, kuti mhepo irege kuvhuvhuta panyika, kana pagungwa, kana pamuti upi noupi. Ndikaona mumwe mutumwa achikwira achibva kumabvazuva, ane chisimbiso chaMwari mupenyu; akadanidzira nenzwi guru kuvatumwa vana avo vakanga vapihwa simba rokukuvadza nyika negungwa, achiti, Musakuvadza nyika, kana gungwa, kana miti, kusvikira taisa chisimbiso pahuma dzavaranda vaMwari wedu. Zvakazarurwa 7:1–3.

Miphepo minayi yi pfuka ku huma evuxeni, naswona hi vuprofeta, Vuislamu i “moya wa le vuxeni” na “vana va le vuxeni” hi nkarhi wun’we. “Moya” wa Ezekiele, lowu hundzulaka mimiri leyi vumbiweke yi va “vuthu lerikulu ngopfu swinene,” i rungula leri funghaka va dzana na makume mune-mune ya magidi. Rungula rero ra ku fungha ra Nhlavutelo ndzima ya nkombo ri pfuka ri huma evuxeni. Rungula rero i rungula ra ku Huwelela ka le Xikarhi ka Vusiku, naswona Sofoniya u ri kombisa tanihi xipalapala xa “ku ba alamu ehenhla ka miti leyi biyeriweke hi makhumbi, ni le henhla ka swihondzo leswi tlakukeke.”

Munara ni ishara ya kanisa.

> “Mu mufananidzo uyu, muridzi weimba aimirira Mwari, munda wemizambiringa waive rudzi rwevaJudha, uye ruzhowa rwaive mutemo waMwari waiva dziviriro yavo. Shongwe yaiva chiratidzo chetemberi.” The Desire of Ages, 597.

Muprofita dzeBhaibheri, guta humambo. Upapa ndiro “Bhabhironi,” “guta guru iro.” France, uye pashure pacho United States, ndizvo “guta guru,” re “Sodhoma neIjipiti.” Jerusarema ndiro “guta guru,” rinoburuka richibva kudenga. Shoko raZefaniya rinorwisa maguta neshongwe, kureva mubatanidzwa wekereke nenyika, izvo pachazvo ndizvo mufananidzo wechikara. Ndiro shoko “rakavanzika” raDanieri chitsauko chechipiri.

Mbele tu mwa mulawo wa Sondo kutumbulwa, awo niyeso ya kifwani kya golide kya Nebukadinezara ya mu Daniele chapitala yacitatu, mibili yakwe bafu yalabuka no kupilibulwa mu nkondo ikulu ukalamba, ukulanda imbila iyo yaisiba no kukanya ukwakubumbwa kwa cisangano ca chalichi no bwami, pamo na kusolola ukuti Uislamu eco cintu ca kusakamana kwa kwa Lesa ico alebombeshamo ukuleeta ubupingushi Bwakwe pa abo abapatikisha ukushaikwa kwa pa Sondo, ngefyo acita mu mbiri yakwe yakwe kale. Imbila yaisiba ukuti ilyo kifwani cakula bwino-bwino no kupatikisha icishibilo ca ciswango, ubupingushi bukaletwa.

Mu ndima yachitatu ya Danieli mulibe mawu olunjika onena za fano la chilombo limene limatsogolera ku lamulo la Lamlungu ndipo limafika pa kukhwima kwake pamenepo, koma sipangakhale uthenga wachitatu popanda woyamba ndi wachiwiri, pakuti ndima yachiwiri ya Danieli iyenera kuphatikizidwa m’vumbulutso la choonadi choyimiridwa mu ndima yachitatu ya Danieli. “Chinsinsi” cha loto la fano la mu ndima yachiwiri chimazindikiritsa anthu a Mulungu kufika pozindikira tanthauzo la moyo ndi imfa la fano la chilombo la Nebukadinezara.

मंगलमय युक्ति यह अपेक्षा करती है कि जब नबूकदनेस्सर ने यह ठाना कि वह अपने स्वर्ण-मूर्ति के लिए समर्पण-समारोह करेगा, तब उस मूर्ति का पहले निर्मित होना आवश्यक था, और वादकों को उस संगीत का अभ्यास भी करना था जिसे वे उस समारोह में बजाने वाले थे। निर्माण का पूर्व-प्रबंध एक अवधि तक चलता रहना अनिवार्य था—खुदाई, नींव डाली जाना, मचान खड़ा किया जाना, और कारीगरों का आना-जाना—और वही तैयारी नबूकदनेस्सर के स्वप्न की प्रतिमा की रचना थी; परन्तु नबूकदनेस्सर के घमण्ड ने यह ठहराया कि वह बाइबल-भविष्यवाणी के सब राज्यों की नहीं, केवल एक ही पशु की प्रतिमा बनाए। उस प्रतिमा का निर्माण वही परीक्षा है जिसे परमेश्वर की प्रजा को अनुग्रह-अवधि के समाप्त होने से पहले, और मुहरबन्द किए जाने से पहले, संगीत बजने से पहले, पार करना आवश्यक है।

Ukutibukiswa lokungcwelisiweyo lukwabonisa ukuba uShadraki, uMeshaki no-Abhedinego babengengabo bodwa amakhoboka amaHebhere awabona amalungiselelo angaphambili okungcwaliswa komfanekiso wegolide. BabengamaHebhere bodwa nje abaqondayo intsingiselo yaloo malungiselelo njengesilumkiso sobomi nokufa, baza bazenzela awabo amalungiselelo obuqu engxakini ezayo.

Mundima in passage yakabva kuna Sista White iri pakutanga kwechinyorwa ichi, havangobatanidzi chete chirevo chaZefania nemufananidzo wegoridhe waNebhukadhinezari pamwe chete nemutemo weSvondo, asiwo vanoratidza chirevo chisakarurama chaIsaya.

> Olehoi ivo vanotema mitemo isakarurama, navanonyora zvirevo zvinoremedza zvavakaraira; kuti vatsause vanoshayiwa pakutongwa, uye kuti vabvise kodzero kuvarombo vavanhu vangu, kuti chirikadzi dzive zvavangapamba, uye kuti vapambe nherera! Zvino muchaita sei pazuva rokurovererwa, napakuparadzwa kuchabva kure? Muchatizira kuna ani kuti mubatsirwe? Uye mbiri yenyu muchaisiye kupi? Isaya 10:1–3.

“Iso amri isiyo ya haki” ya Isaya ni sheria ya Jumapili, nayo ni “siku ya kujiliwa” na “maangamizo,” kwa Marekani, kwa maana “uasi wa kitaifa” hufuatiwa na “maangamizo ya kitaifa.” Kulingana na Isaya, wakati wa sheria ya Jumapili, ambayo pia ni sanamu ya dhahabu ya Nebukadreza, “maangamizo” “yatakuja kutoka mbali.”

> Yeukai izvi, mugozviratidza savarume; zviuyezve mundangariro dzenyu, imi vadariki. Rangarirai zvinhu zvokutanga, zvenguva dzekare; nokuti ini ndini Mwari, uye hakuna mumwe; ini ndini Mwari, uye hakuna akafanana neni, ndinoparidza magumo kubva pakutanga, uye kubva munguva dzekare zvinhu zvisati zvaitwa, ndichiti, Zano rangu richasimba, uye ndichaita zvose zvinondifadza; ndichidana shiri inodya kubva kumabvazuva, munhu anoita zano rangu achibva kunyika iri kure; zvirokwazvo, ndazvitaura, uye ndichazviitisa; ndazvironga, uye ndichazviitawo. Nditeererei, imi vane mwoyo yakaoma, muri kure nokururama: ndinoswededza kururama kwangu; hakungavi kure, uye ruponeso rwangu harunganonoki; uye ndichaisa ruponeso muZioni nokuda kwaIsraeri, kubwinya kwangu. Isaya 46:8–13.

Isaya anoisa ndima iyi panoperera nguva yokunonoka, nokuti ipapo “ruponeso rwake” haruchazooni “kunonoka.” Izvi zviri pamagumo emazuva matatu nehafu eZvakazarurwa chitsauko chegumi nerimwe. Kuguma kwenguva yokunonoka kunocherechedzwa nokusvika kweshoko reKuchema kwapaUsiku, apo hondo huru yaEzekieri inomuka. Painomuka, inosimudzirwa sechiratidzo muchitsauko chegumi nerimwe cheBhuku raZvakazarurwa.

> ඉන්පසු දින තුනහමාරක් ගත වූ කල, දෙවියන්වහන්සේගෙන් වූ ජීවනයේ ආත්මය ඔවුන් තුළට ඇතුළු විය; ඔව්හු තම පාද මත නැගී සිටියෝය; ඔවුන් දුටුවන් මත මහත් භීතියක් වැටුණේය. තවද ඔවුහු ස්වර්ගයෙන් ඔවුන්ට කියන මහත් හඬක් අසා සිටියෝය: “මෙහිට ඉහළට එන්න.” එවිට ඔව්හු වලාකුළකින් ස්වර්ගයට නැගී ගියෝය; ඔවුන්ගේ සතුරෝද ඔවුන් දෙස බලා සිටියෝය. එම පැයේම මහත් භූමිකම්පාවක් ඇති විය; නගරයේ දසවන කොටස වැටුණේය; භූමිකම්පාවේදී මනුෂ්‍යයන් හත්දහසක් මරනු ලැබූහ; ඉතිරිව සිටියෝ භීතියට පත් වී ස්වර්ගයේ දෙවියන්වහන්සේට ගෞරව දුන්නෝය. දෙවන දුක පහව ගියේය; බලව, තුන්වන දුක ඉක්මනින් පැමිණෙන්නේය. එළිදරව් 11:11–14.

Zvapupu zviviri zveZvakazarurwa chitsauko chegumi nerimwe zvinokwira kudenga sechiratidzo, panguva imwe cheteyo yokudengenyeka kwenyika, uko kuri mutemo weSvondo. Panguva iyoyo, kana kuti sezvinotaura Johane, “muawa iyoyo,” maererano naIsaya chitsauko chemakumi mana nenhanhatu, Mwari anodana “munhu” anoita zano Rake, uyewo ari “shiri inoparadza ichibva kumabvazuva”. Shiri inoparadza, kureva “munhu” anoshandiswa naMwari kuita zano Rake, anobva “kunyika iri kure”. Muna Isaya chitsauko chegumi, panguva ye“chirevo chisakarurama” chinova mutemo weSvondo, “kuparadzwa” kweUnited States kunobva “kure.” “Mabvazuva” chiratidzo cheIslamu, nokuti muchiporofita vose vari vaviri vanonzi “vana vokumabvazuva,” uye “mhepo yokumabvazuva.” “Shiri” muchiporofita chitendero, sezvinomiririrwa neBhabhironi kuva dendere rizere neshiri dzinovengwa nedzisina kuchena. “Shiri inoparadza” inobva kunyika iri kure kumabvazuva, chitendero cheIslamu.

> Na akalia kwa sauti kuu, akisema, Babeli mkuu umeanguka, umeanguka, nao umekuwa makao ya mashetani, ngome ya kila roho mchafu, na tundu la kila ndege mchafu na achukiwaye. Ufunuo 18:2.

Kubatanidzwa kwezvikamu zvitatu kweBhabhironi ramazuva ano kunomiririra mhando nhatu dzehutongi, uye zvakare mhando nhatu dzechitendero. Chitendero cheUnited Nations ishiritizimu, chitendero cheUnited States chiPurotesitendi chakatsauka, uye chitendero chapapa chiKatorike. Dzidziso idzodzo dzose dzechitendero dzimwe nguva dzinomiririrwa sevakadzi, asiwo seshiri. Isimba rechitendero nerepolitiki reUnited Nations, neUnited States samambo mukuru, rinoisa upapa pachigaro choushe chenyika. Mubhuku raZekariya, ishiri mbiri dzinosimbisa papa, uyo anozivikanwa seuyo “akaipa” nomuapostora Pauro muna 2 VaTesaronika.

> Ipapo mutumwa wakanga achitaura neni akabuda, akati kwandiri, Simudza zvino meso ako, uone kuti chii ichi chiri kubuda. Ini ndikati, Chii ichocho? Iye ndokuti, Iri ndiro efa riri kubuda. Akatiwo, Uhu ndihwo chimiro chavo panyika yose. Zvino tarira, pakasimudzwa tarenda yomutobvu; uye uyu mukadzi agere pakati peefa. Iye ndokuti, Uhwu ndihwo uipi. Akamukandira mukati meefa; akakandira dombo remutobvu pamuromo paro. Ipapo ndakasimudza meso angu, ndikatarira, zvino tarira, vakadzi vaviri vakabuda, mhepo iri mumapapiro avo; nokuti vakanga vane mapapiro akaita samapapiro eshuramurove; vakasimudza efa pakati penyika nedenga. Ipapo ndakati kumutumwa wakanga achitaura neni, Ava vari kuendesa kupi efa? Iye ndokuti kwandiri, Kundoivakira imba panyika yeShinari; uye ichasimbiswa, igogarwa ipapo pamusoro pehwaro hwayo pachayo. Zekaria 5:5–11.

ኤፋ ለመለካት የሚያገለግል ቅርጫት ነው። ጳጳሳዊ ሥርዓት በመካከሉ የተቀመጠበትን ኤፋ፣ ወይም ቅርጫት፣ የሚያኖሩት ሁለቱ ሴቶች ሁለት ቤተ ክርስቲያናት ናቸው። ሁለት ሃይማኖቶች መጽሐፍ ቅዱስ “ያ ክፉ” ብሎ የሚገልጠውን ሃይማኖት ወስደው በሺናር ምድር ቤት ይሠሩላታል። ሺናር ሌላ የባቢሎን ስም ነው፥ እና በመጨረሻዎቹ ዘመናት የካቶሊክ ቤተ ክርስቲያን ታላቂቱ ባቢሎን ናት።

Vakadzi vaviri vano“simbisa” mukadzi akaipa muBhabhironi vane “mhepo mumapapiro avo.” Vakadzi ivavo ishiriwo, nokuti vane “mapapiro,” uye chikonzero chavo chokugadza mukadzi uyu i“mhepo” yeIslam, nokuti Islam inounganidza ruoko rwomunhu mumwe nomumwe. Mukadzi anosimudzwa uyu akanga akavharirwa muefa kubvira paronda rake rinouraya muna 1798, nokuti pakanga paiswa chifukidzo chomutobvu pamuromo peefa raakanga arimo. Asi apo mimhanzi yomutambo wokunamata waNebhukadhinezari inotanga, vakadzi vaviri vechiPurotesitendi chakatsauka neMweya-midzimu vanobvisa chifukidzo chomutobvu, uye vanosimudza musoro wechisere, uri wobva kune vanomwe.

> “Munguva yatukwegereza ekizibu ekisembayo, kikulu nnyo okubaawo okukwatagana n’obumu wakati w’ebikozesebwa bya Mukama. Ensi ejjudde kibuyaga, n’entalo, n’okwawukana. Naye wansi w’omutwe gumu—obuyinza bwa Pawulo—abantu banaagatta okuggomera Katonda mu muntu w’abajulirwa Be. Obumu buno bunywezebwa omukyamu omukulu. Bw’aba ng’agezaako okugatta abakozi be mu kulwanyisa amazima, era anaakola okwawula n’okusaasaanya abo abagawagira. Obuggya, okuteebereza obubi, okwogera obubi, abyamusa okubalaawo obutakkaanya n’okweyawukana.” Testimonies, volume 7, 182.

Kubatana kwamatatu kunosimudzira upapa semusoro, nokuti vanoda kuparadza rudzi rusingadiwi.

> Nokuti, tarira, vavengi venyu vari kuita bope; uye avo vanokuvengai vakasimudza misoro yavo. Vakaita rangano nourongwa hwenhema pamusoro pavanhu venyu, uye vakabvunzana pamusoro pavakavigwa venyu. Vakati, Uyai, ngativaparadzei kuti varege kuva rudzi; kuti zita raIsraeri rirege kuzorangarirwazve. Mapisarema 83:2–4.

Shiṋoni ndi vhurereli, nahone “ṋoni ya maṱo a vhulaha i bvaho vhubvaḓuvha” ine Mudzimu a i vhidza nga “iri” ya mulayo wa Swondaha, musi mulaedza wa Mugosi wa Vhusiku haukati u tshi khou ḓivhadzwa, ndi Vhuislamu. Ndi ngazwo nga iri yeneyo yaṋe, musi vho faho vho vuswaho vha tshi gonya ṱaḓulu sa fhasi, “khombo ya vhuraru” ya Vhuislamu i tshi ḓa nga u ṱavhanya. Ndi ngazwo Yesaya a tshi amba kha ndimana ya u thoma ya ndima ya vhu10, “Khombo” kha avho vhane vha ḓivhadza milayo i si ya vhulungami. “Dzikhombo” dza Nzumbululo ndi Vhuislamu, nahone Vhuislamu ndi khaṱhulo ya vhulamukanyi, kana tshishumiswa, kana lubaḓo (Yesaya 10:5) zwine Mudzimu a zwi shumisa u pfhisa vhavhi United States nga mulandu wa u kombetshedza u rabela nga Swondaha.

Isaya sura ya arobaini na sita humtambulisha “ndege mkali wa mawindo kutoka mashariki” kuwa ni “mtu aitendaye shauri langu.” Huyo “mtu” ni Uislamu, naye huitwa “kutoka nchi ya mbali,” kwa maana Mungu “alikusudia” kuihukumu Marekani, na baadaye ulimwengu, kwa kuilazimisha Jumapili, kama alivyofanya zamani kwa Roma ya kipagani na tarumbeta nne za kwanza, kisha kwa Roma ya kipapa katika tarumbeta za tano na sita za “Ole.” Kusudi Lake katika Isaya sura ya arobaini na sita ni kumwita “ndege mkali wa mawindo kutoka mashariki,” naye anawajulisha watu Wake wanaotamani kuelewa shauri na kusudi Lake: “Yakumbukeni mambo ya kwanza ya zamani za kale; maana mimi ni Mungu, wala hakuna mwingine; mimi ni Mungu, wala hakuna aliye kama mimi; nitangazaye mwisho tangu mwanzo, na tangu zamani za kale mambo yasiyotendeka bado; nikisema, Shauri langu litasimama, nami nitatimiza mapenzi yangu yote.”

M’vesi yachitatu ya Yesaya chaputala khumi, Yesaya analemba mafunso atatu ofunika:

> “Zvino muchaita sei nezuva rokushanyirwa, uye nokuparadzwa kuchabva kure? Muchatizira kuna ani kuti akubatsirei? Uye kubwinya kwenyu muchakusiyei kupi?” Isaya 10:3.

Umbuzo wokugcina uveza ukuthi izwe elikhazimulayo lilahlekelwa yinkazimulo yalo ngesimemezelo esingalungile. Inkazimulo ye-United States nguMthethosisekelo, ogumbuqelwa ngokuphelele emthethweni weSonto.

> “තවද ආණ්ඩුක්‍රම ව්‍යවස්ථාව ජනතාවට ස්වයං-පාලනයේ අයිතිය සහතික කරයි; ජනතා ඡන්දයෙන් තේරී පත් වූ නියෝජිතයන් විසින් නීති සම්මත කර ඒවා පරිපාලනය කළ යුතු බව එයින් නියම කරයි. ආගමික විශ්වාසයේ නිදහසද දෙන ලද්දේය; සෑම මනුෂ්‍යයෙකුටම තමන්ගේ අන්තඃකරණයේ නියෝගයන් අනුව දෙවියන් වහන්සේට නමස්කාර කිරීමට අවසර දෙන ලදී. ජනරජවාදය සහ ප්‍රොතෙස්තාන්තිකවාදය ජාතියේ මූලික මූලධර්ම බවට පත් විය. මේ මූලධර්මවලම එහි බලය හා සම්පත්තිකම පිළිබඳ රහස ඇත.” The Great Controversy, 441.

Ndi Constitution yiyo yikulongosola ulemerero uwo ukuzasiyiwa mu fuvu pa dango la pa Sabata.

> “Cia hendo iyo nyika yakaitirwa naMwari zvinhu nenzira inoshamisa kudaro, uye iyo yaakafukidza nenhovo yeSimba rose, ikasiya misimboti yechiPurotesitendi, uye kubudikidza nedare rayo remitemo ikapa kutsigira nekusimudzira chiRoma mukudzora rusununguko rwechitendero, ipapo Mwari achashanda nesimba rake amene nokuda kwavanhu vake vakatendeka. Udzvinyiriri hweRoma huchaitwa, asi Kristu ndiye utiziro hwedu.” Testimonies to Ministers, 206.

Pa “mutongo usi kukhala wa chilungamo” wa Yesaya, womwe ndi lamulo la Lamlungu, ulemerero wa United States wachoka, ndipo nthawi yomweyo zimayankha funso lachiwiri la Yesaya pamene, mwa uneneri, ikuthawira ku United Nations, mgwirizano wa mafumu khumi wa Chivumbulutso chaputala 17, kukapempha thandizo kuti athe kulimbana ndi kuukiridwa kwa Chisilamu kwa “Tsoka” lachitatu. Loyamba mwa mafunso atatuwo limazindikiritsa malo a chiwonongeko cha lamulo la Lamlungu chimene chimachititsa United States kuyamba ntchito yake yotsatira yokakamiza dziko lonse lapansi kulandira kuphatikizana kwa mpingo ndi boma, monga momwe zimaimiridwira ndi kugwirizana kwa United Nations ndi Mpingo wa Katolika, ndi papa ali wolamulira pa ubale wosayera umenewo. Limatcha chiwonongeko chimenecho kuti “tsiku la kuyenderedwa”. Zoonadi zonsezi za uneneri zikugwirizana ndi mwambo wa Nebukadinezara wopatulira fano lagolide.

Tichaenderera mberi nechitsauko chechitatu chaDanieri munyaya inotevera.

> “Munhoroondo yaNebhukadhinezari naBherishazari, Mwari vanotaura kuvanhu vemazuva ano. Kutongwa kuchawira vagari venyika pazuva rino kuchava nemhaka yokuramba kwavo chiedza. Kupiwa kwedu mhosva pakutonga hakuzobvi pakuti takagara mukukanganisa, asi pakuti takaregeredza mikana yakatumwa neDenga yokuwana chokwadi. Nzira dzokuti munhu azive zvokwadi dziri mukusvikika kwavanhu vose; asi, samambo anozvifadza uye ane udyire, tinonyanya kuteerera zvinhu zvinofadza nzeve, zvinofadza ziso, uye zvinogutsa mukanwa, kupfuura zvinhu zvinopfumbadza pfungwa, pfuma dzaMwari dzechokwadi. Kubudikidza nechokwadi ndipo patinogona kupindura mubvunzo mukuru unoti, ‘Ndinofanira kuitei kuti ndiponeswe?’” Bible Echo, September 17, 1894.

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