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# Bhuku ra Danieri - Nambala Makumi Masere na Matanhatu

Kuzarurwa kweChiporofita: Kunzwisisa Kuwedzera kweZivo neShoko reKuchema kwePakati peUsiku

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Jeff Pippenger

Published

February 19, 2024

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Tiri kubata nokufananidzana kuri pakati pekufamba kwengirozi yokutanga neyechitatu, kuti tinzwisise zviri nani zvinomirirwa nechiratidzo chokuwedzera kwezivo apo chinosunungurwa panguva yokuguma. Tiri kuedza kuratidza kuti chinomirira kuwedzera kwechokwadi kunozosvika pachisumo chako chokupedzisira semvura yokupedzisira, inova shoko reMidnight Cry. Sechiratidzo, “kuwedzera kwezivo” kunobva mubhuku raDanieri, uye ikoko kunozivikanwa sezivo youprofita inoedza nokubudisa mapoka maviri avanamati.

> Uye akati, Enda hako, Dhanyeri; nokuti mashoko aya akavharwa uye akasimbiswa nechisimbiso kusvikira panguva yokuguma. Vazhinji vachacheneswa, nokuitwa vachena, nokuedzwa; asi vakaipa vachaita zvakaipa; uye hakuna kuna vakaipa vachanzwisisa; asi vakachenjera vachanzwisisa. Dhanyeri 12:9, 10.

Muna 1989, “kuwedzera kwezivo” kwakazarurwa uko pakupedzisira kucharatidza mapoka maviri avanamati. Mapoka iwayo maviri anoratidzwa muchimiro chekuti anobatana sei neshoko remvura yokunaya yokupedzisira. Vakaipa havazivi kana kugamuchira mvura yokunaya yokupedzisira, asi vakachenjera vanoiziva uye vanoiigamuchira. Naizvozvo vakaipa havaoni nguva inotanga kunaya mvura yokunaya yokupedzisira, uye yakatanga kunaya apo ndudzi dzakatsamwa musi wa11 Gunyana, 2001. Tave tichitaura nehutungamiri hweAdventism yeRaodhikia sezvainomiririrwa muna Ezekieri zvitsauko zvisere nezvipfumbamwe, uyewo muna Isaya chitsauko makumi maviri nesere. Muna Isaya, “varume vanozvidza” “vakaita nhema” “hutiziro” hwavo uye “vakazvivanza” “pasi penhema.”

> Naizvozvo inzwai shoko raJehovha, imi vanhu vanozvidza, munotonga vanhu ava vari muJerusarema. Nokuti mati, Takaita sungano norufu, uye negehena tiri pakuwirirana; kana denda rinofashukira rikapfuura, haringasviki kwatiri; nokuti takaita nhema utiziro hwedu, uye pasi penhema takazvivanza. Isaya 28:14, 15.

Varume vekare veJerusarema vemazuva okupedzisira vanokundikana pamuedzo we“zororo nokuzorodzwa” unomiririrwa nenzira ye“mutsetse pamusoro pomutsetse,” iyo inobvumira vakachenjera kuti vazive mvura yokupedzisira yemazuva okupedzisira, kubudikidza nomufananidzo wenhoroondo wemvura yokupedzisira munhoroondo yeMillerite. Chiratidzo chouporofita che“varume vanozvidza” chinosimbiswa naIsaya mundima iyi inyaya yenhema nokunyengera zvavakahwanda pasi pazvo uye zvavakaita hutiziro hwavo. Naizvozvo, maererano nomuedzo weshoko remvura yokupedzisira (“zororo nokuzorodzwa” zvavasina kuda kunzwa), varume vekare veJerusarema vakagamuchira nhema.

Mharidzo yemvura yokupedzisira inosvika iine gakava, sezvinomiririrwa muna Habakuki chitsauko chechipiri, apo murindi ari ipapo anobvunza Mwari kuti anofanira kupindura sei mu“gakava” renhoroondo yake, nokuti shoko rokuti “akarangwa” mundima yokutanga yechitsauko chechipiri rinoreva kuti “akaitwa nharo naye”.

> Ndzi ta yima exivandleni xanga xo rindza, ndzi titshamisela exihondzweni, ndzi langutisisa ku vona leswi a nga ta swi vula eka mina, ni leswi ndzi nga ta swi hlamula loko ndzi tshinyiwa. Habakuki 2:1.

Abahlakaniphileyo ngesikhathi sengxoxo ngemvula yamuva baveza amaqiniso amelwe njengamatshe ayigugu kaMiller, okuyiwona futhi amaqiniso ayisisekelo abonwa, amiswa, futhi avezwa ngamaMillerite. Lawo maqiniso amelwe njengoKristu, iDwala laphakade.

> “Vare vanomira savakamira vaMwari vari pamadziro eZioni vave vanhu vanokwanisa kuona ngozi dzisati dzasvika kuvanhu,—vanhu vanokwanisa kusiyanisa pakati pechokwadi nechikanganiso, kururama nokusarurama.

> “ଏହି ସତର୍କବାଣୀ ଆସିଛି: 1842, 1843, ଏବଂ 1844 ମସିହାରେ ବାର୍ତ୍ତା ଆସିଥିବା ସମୟରୁ ଆମେ ଯେ ବିଶ୍ୱାସର ଭିତି ଉପରେ ନିର୍ମାଣ କରୁଛୁ, ତାହାକୁ ବିଚଳିତ କରିବା ପାଇଁ କୌଣସି କଥାକୁ ପ୍ରବେଶ କରିବାକୁ ଦିଆଯିବ ନାହିଁ। ମୁଁ ଏହି ବାର୍ତ୍ତାରେ ଥିଲି, ଏବଂ ସେଥିଠାରୁ ଆଜିପର୍ଯ୍ୟନ୍ତ ମୁଁ ପୃଥିବୀ ସମ୍ମୁଖରେ ଦଣ୍ଡାୟମାନ ରହିଛି, ପରମେଶ୍ୱର ଆମକୁ ଯେ ଆଲୋକ ଦେଇଛନ୍ତି, ତାହା ପ୍ରତି ସତ୍ୟନିଷ୍ଠ ରହି। ଆମେ ଆମ ପାଦକୁ ସେହି ମଞ୍ଚରୁ ହଟାଇବାକୁ ଚାହୁଁନାହୁଁ, ଯାହା ଉପରେ ସେଗୁଡ଼ିକୁ ରଖାଯାଇଥିଲା, ଯେତେବେଳେ ଦିନକୁ ଦିନ ଆମେ ଗଭୀର ପ୍ରାର୍ଥନାସହିତ ପ୍ରଭୁଙ୍କୁ ଖୋଜୁଥିଲୁ, ଆଲୋକର ସନ୍ଧାନ କରୁଥିଲୁ। ତୁମେ କି ଭାବୁଛ କି ମୁଁ ପରମେଶ୍ୱର ମୋତେ ଯେ ଆଲୋକ ଦେଇଛନ୍ତି, ତାହାକୁ ତ୍ୟାଗ କରିପାରିବି? ସେହି ଆଲୋକ ଯୁଗଯୁଗାନ୍ତର ଶିଳା ସଦୃଶ ହେବ। ଯେତେବେଳେ ଏହା ମୋତେ ଦିଆଗଲା, ସେଥିଠାରୁ ଏହା ମୋତେ ପଥପ୍ରଦର୍ଶନ କରୁଛି।” Review and Herald, April 14, 1903.

Varume vekare vanopa shoko renhema remvura yokupedzisira, iro rinomiririrwa naIsaya se“nhema” nechisiri chokwadi. Muna Ezekieri chitsauko 8, munowanikwa nhoroondo inoratidza nguva iyo varume vekare veJerusarema vakanga vachikotamira zuva, uye vanosiyaniswa nevaya vanogamuchira chisimbiso chaMwari muchitsauko chinotevera. Chinonyangadza chechitatu (chizvarwa), chinomiririra shoko renhema remvura yokupedzisira, sezvinomiririrwa ne“kuchemera Tamuzi.” Muchizvarwa chechitatu cheAdventism, chakatanga muna 1919, “nhema” yakapinzwa maererano neevhangeri yenhema yakaparidzirwa pachena naW. W. Prescott pa1919 Bible Conference. Iyo “nhema” inyaya chaiyo yechizvarwa chechitatu, uye “nhema” ndiyo hwaro hwenhema hweshoko renhema remvura yokupedzisira, rinomiririrwa ne“kuchemera Tamuzi.”

Ni vya muhimu kutumia wakati kubainisha “uongo” katika unabii, kwa maana “uongo” huo ndio sababu kuu inayofanya Uadventista wa Laodikia wasiweze kuona kuongezeka kwa maarifa mwaka 1989. “Uongo” huo ni kwamba “ya daima” katika kitabu cha Danieli inawakilisha huduma ya Kristo katika patakatifu. Kuitumia “ya daima” kinabii kama huduma ya Kristo katika patakatifu ni matumizi ya unabii ya uongo na yasiyo sahihi, lakini “uongo” huo si tu kubainisha utambulisho huo wa uongo wa “ya daima” kama ishara ya unabii; bali pia unawakilisha “uongo” unaodai kwamba Sister White alikubaliana na matumizi hayo ya uongo, na kisha kutumia uongo huo kuimarisha matumizi hayo yasiyo sahihi kana kwamba ni kweli iliyothibitishwa.

Kunzwisisa kwakaringana kwendima nhanhatu dzokupedzisira dzaDanieri gumi nechimwe kwakafananidzirwa nendima makumi matatu kusvika makumi matatu nenhanhatu; uye apo Hanzvadzi White vanotsanangura kuzadzika kwakazara kwechitsauko chegumi nechimwe chaDanieri, vanoti “zviitiko zvakafanana nezvakatsanangurwa” mundima makumi matatu kusvika makumi matatu nenhanhatu “zvichadzokororwa.”

Kushandisa dudziro yenhema ye“chezuva nezuva” kunoburitsa chimiro chenhema chenhoroondo. Nhoroondo inomiririrwa muna Danieri chitsauko 11, ndima 30 kusvika 36, inosanganisira kubviswa kwe“chezuva nezuva.” “Chezuva nezuva” chingava chishandiso chevaMillerite, kana chishandiso chaPrescott naDaniells. Zvichienderana nokuti ndechipi chishandiso chasarudzwa, zvimiro zviviri zvakasiyana zvenhoroondo zvichabuda.

> Nemauto dzichamumukira dzichamira parutivi rwake, uye dzichasvibisa nzvimbo tsvene yesimba, uye dzichabvisa chipiriso chezuva nezuva, uye dzichaisa chinyangadzo chinoparadza. Danieri 11:31.

Kulingana na uvuvio, historia ya kinabii inayowakilishwa katika fungu hili, ikijumuisha aya ya thelathini, na aya ya thelathini na mbili hadi ya thelathini na sita, inapaswa kurudiwa katika aya ya arobaini hadi ya arobaini na tano ya Danieli kumi na moja.

> “Chiporofita chiri muchitsauko chegumi nerimwe chaDanieri chava kusvika pedyo zvikuru nokuzadziswa kwacho kwakakwana. Zvakawanda zvenhoroondo zvakatoitika mukuzadziswa kwechiporofita ichi zvichadzokororwa. Mundima yemakumi matatu panotaurwa nezvesimba richati ‘richashungurudzika, [Danieri 11:30–36 yanokorwa.]”

> “Zviratidzo zvakafanana nezvakatsanangurwa mumashoko aya zvichaitika.” Manuscript Releases, nhamba 13, 394.

Vhesi ratinowana “zva zuva nezuva,” ndiro vhesi remakumi matatu nerimwe.

> Uye maoko ehondo achasimuka parutivi rwake, uye achasvibisa nzvimbo tsvene yesimba, uye achabvisa chipiriso chezuva nezuva, uye achamisa chinonyangadza chinoparadza. Danieri 11:31.

“Mikono” iliyo katika aya hiyo inasimama “kwa upande wake.” “Mikono” ni mamlaka, kama alivyo huyo anayesimamiwa nayo. Ni “mikono” iliyo katika aya hiyo ndiyo “inasimama kwa upande wake,” na “mikono” ndiyo “inayonajisi patakatifu pa nguvu,” na “mikono” ndiyo “inayoondoa sadaka ya daima,” na pia ni “mikono” ndiyo “inayoweka chukizo la uharibifu.” Katika Ufunuo sura ya kumi na tatu, joka, yaani Rumi ya kipagani, huipa upapa vitu vitatu.

> Uye chikara chandakaona chakanga chakafanana nembada, netsoka dzacho dzakanga dzakaita setsoka dzebheya, nomuromo wadzo wakanga wakaita somuromo weshumba; zvino shato yakachipa simba rayo, nechigaro chayo choushe, nesimba guru. Zvakazarurwa 13:2.

Chikara chakafanana nembada chinozivikanwa naHanzvadzi White seupapa, uye muchitsauko chegumi nembiri Hanzvadzi White vanoratidza kuti shato ndiSatani, uyewo Roma yechihedheni.

> “Baada ya hivyo, ingawa yule joka, kimsingi, humwakilisha Shetani, kwa maana ya pili ni ishara ya Roma ya kipagani.” Pambano Kuu, 439.

Mu ndime ya vhuvhili ya Nzumbululo ndima ya fumi na thararu, Roma ya vhuhedeni yoṋetshedza vupfumo hayo ha nndwa, “mavoko” ayo, kha vhupapa, zwa thoma nga Klowis khosi ya Vhafuranga (France), nga ṅwaha wa 496. Roma ya vhuhedeni yoṋea Roma ya vhupapa khuluṋoni yayo ya maanḓa nga ṅwaha wa 330, musi muvhusi Constantine a tshi ṱutshela muḓi wa Roma nahone a sudzulusa muḓi muhulwane wa Roma ya vhuhosi a u isa muḓini wa Constantinople. Roma ya vhuhedeni yoṋea vhupapa maanḓa a sivhili nga ṅwaha wa 533, musi Justinian a tshi bvisa ndaela ine ya ṱalusa vhupapa sa ṱhoho ya zwivhidzo zwoṱhe, na mululamisi wa vhahedeni.

Mu vhesi ya makumi mararu na imwe, “maoko” anomuka, ndiwo masimba ehondo eRoma yechihedheni, ayo akasimukira achitsigira upapa kutanga naClovis mugore ra496. Nokuda kwechiito ichi, upapa hunozivisa France se“dangwe reChechi yeKatorike,” uye dzimwe nguva se“mwanasikana mukuru weChechi yeKatorike.” Mu vhesi ya makumi mararu na imwe, mushure mokunge Constantine aisa mutemo weSvondo mugore ra321, uyezve akatamisa guta guru kubva muguta reRoma kuenda kuguta reConstantinople mugore ra330, humambo hwaimbove husingakundiki hwakatanga kuputsika, sezvo masimba mana okutanga eMabhosvo eZvakazarurwa chitsauko 8 akatanga hondo inoenderera mberi ichirwisana nehumambo hweRoma. Chinangwa chikuru chekurwiswa kwakaitwa navaBarbarian naGenseric chakanga chakanangidzirwa kuguta reRoma, iro gore ra330 risati rasvika, rakanga riri “nzvimbo tsvene yesimba” yehumambo hweRoma. Kubva mugore ra330 zvichienda mberi hondo dzokupamba dzevaBarbarian dzaizofanira “kusvibisa nzvimbo tsvene yesimba,” kusvikira “maoko” eRoma yechihedheni asimukira achitsigira upapa, kutanga mugore ra496.

Haisi tu kwamba Rumi ya kipagani iliupatia mamlaka ya upapa mambo matatu kwa kuikabidhi uwezo wa kijeshi, mamlaka ya kiraia, na kiti cha mji wa Rumi, bali pia iliing’oa pembe tatu kwa ajili ya Rumi ya kipapa.

> Ndzi te ndzi anakanya hi timhondzo leti, kutani waswivo, ku huma exikarhi ka tona mhumba yin’wana leyitsongo; emahlweni ka yona timhondzo tinharhu ta leti to sungula ti susiwile hi mitsu. Kutani waswivo, eka mhumba leyi a ku ri ni mahlo yo fana ni mahlo ya munhu, ni nomu lowu vulavulaka swilo leswikulu. Daniyele 7:8.

Pembe tatu zilizopaswa “kung’olewa” katika Danieli sura ya saba, ziliwakilisha mamlaka kuu tatu zilizokuwa zikizuia kuinuka kwa upapa katika mamlaka. Ya mwisho kati ya pembe hizo tatu iliondolewa wakati Wagothi walipofukuzwa kutoka mji wa Roma katika mwaka 538. Walifukuzwa kutoka mjini humo na “mikono” ya Roma ya kipagani, kwa maana “mikono” hiyo ilipaswa kumweka upapa (chukizo la uharibifu) juu ya kiti cha enzi cha ulimwengu uliojulikana wakati huo katika mwaka 538.

Ndime 31 ya Danieli 11 inatambua mambo manne ambayo “mikono” (Roma ya kipagani) ilipaswa kufanya. Ilipaswa “kusimama” kwa ajili ya upapa, kama ilivyofanya katika mwaka 496. Ilipaswa kuichafua “patakatifu pa nguvu,” kama inavyowakilishwa na mapambano ya kijeshi yaliyofanywa juu ya mji wa Roma kwa takribani karne mbili. Ilipaswa “kuuweka” upapa juu ya kiti cha enzi cha dunia katika mwaka 538, na pia ilipaswa “kuondoa ya daima.”

Izwi rechiHebheru rakashandurwa richinzi “kubvisa” mundima iyi (sur), rinoreva “kubvisa”. Pakazosvika gore ra508, kupikisa kwakanga kuripo kubva muchihedheni muhumambo hweRoma, kwainge kuchishanda kudzivisa kusimuka kwoupapa kuenda pasimba, kwakanga kwatounzwa zvizere pasi pokutongwa kana kubviswa.

Kuzivisa “zvezuva nezuva” sebasa raKristu repanzvimbo tsvene kushandisa zvisiri izvo, asi basa chairo rakaitwa munhoroondo yeAdventist yeLaodhikia iro rakazivisa kushandiswa kwenhema sokunge ndicho chokwadi, rakanga rakavakirwa pa“nhema” yakati yakaitika muchizvarwa chechitatu chechiAdventist. Kurayira kwaSista White kuti nhoroondo yendima makumi matatu kusvika makumi matatu nenhanhatu ichadzokororwa mukuzadzikiswa kwekupedzisira kwaDanieri gumi neimwe, kwakaita kuti “varume vanozvidza” vanotonga Jerusarema vatadze kuisa dudziro pandima makumi matatu neimwe vasina panguva imwe chete vachiramba Mweya weChiporofita.

“Vanhu vanozvidza” vanodzidzisa kuti upapa hwakabvisa kunzwisisa kwechokwadi kwebasa raKristu reshumiro yenzvimbo tsvene, kubudikidza nokuunzwa kweMisa yeupapa, inova yekunyepera yebasa raKristu munzvimbo tsvene yokudenga. Kana ichi chiri icho chaizvo chinorehwa ne“chezuva nezuva,” ipapo “maoko” akasimuka mundima yetatu namakumi matatu nechimwe angava upapa, nokuti chimiro chegirama chendima yacho chinoraira kuti “maoko” ndiro simba rinobvisa “chezuva nezuva.”

Kuti vasimbaradze ndiro yavo yengano, vanopikisa vachiti hupapa (maoko) hwakasvibisa nzvimbo tsvene yokudenga yaKristu. Shoko rechiHebheru rakashandurwa kuti “nzvimbo tsvene (miqdash) yesimba” rinoreva kungava nzvimbo tsvene yechihedheni kana kuti nzvimbo tsvene yaMwari. Dai Danieri aida kuratidza kuti nzvimbo tsvene yaMwari yaizosvibiswa nehupapa, angadai akashandisa shoko rechiHebheru rokuti “qodesh”, rinogona kumirira chete nzvimbo tsvene yaMwari. Naizvozvo, zvakanyorwa kupi muBhaibheri kana muMweya Wouprofita kuti nzvimbo tsvene yokudenga yakambosvibiswa kana kuti ichazombosvibiswa nehupapa?

Zvirokwazvo, zvivi zvavaKristu zvinonyorwa mumabhuku eimba tsvene yokudenga, asi mufananidzo iwoyo haurevi kuti imba tsvene yaMwari yakasvibiswa. Kunatswa kweimba tsvene kwaimirira kunatswa kwamabhuku ezvinyorwa ari muimba tsvene. Uyezve, simba roupapa harina kumbova rechiKristu, saka harina kumbopinzwa mumabhuku okutongwa kwokunzvera. Kutongwa bedzi kunozivikanwa nokuda kwoupapa ndiko kutongwa kwokuitwa kwehasha dzaMwari.

“මැදිහත් හස්ත” ද “විනාශ කරවන පිළිකුල පිහිටුවන්නට” යුතු වූයේ, එය කුමන බලයක් වන්නේද? පාප් පදවිය පිහිටුවූයේ කුමන බලයක්ද? තවද, තිස්එකවන වාක්‍යයේ ආරම්භයෙහිම පාප් පදවිය උදෙසා නැගී සිටියේ කුමන බලයද?

Avasina kudzidza muAdventism yeLaodicea vakaisa upenyu hwavo husingaperi mumaoko avanhu vakatotaurwa kuti havagoni kuverenga bhuku rakaiswa chisimbiso, vangangonzwa vakasununguka nzeve dzavo dzinoda kunzwa zvinovafadza dzichinyaradzwawo nerudzi irworwo rwekushandisa Bhaibheri rwakashatiswa; asi zvinotonyanya kusekesa kuedza kutora nhoroondo yavanofanira kuzivisa kuti vatsigire kukanganisa kwavo, voiyananisa nendima nhanhatu dzekupedzisira dzaDanieri gumi nerimwe.

Munjodzi inotungamirira kukuputsika kweSoviet Union, uko kunogona kuratidzwa sekunomiririrwa saMambo wokumaodzanyemba mundima makumi mana yaDanieri gumi nerimwe, simba rehondo reUnited States rakasimudzira upapa, sezvo Ronald Reagan akaumba mubatanidzwa wakavanzika nomupikikristu wezviporofita zveBhaibheri. Nokuita kudaro, zvakaratidza kuti kupikisa kupi nokupi kwechiPurotesitendi kumuka kweupapa kwakanga kwadzorwazve muUnited States, sezvinofananidzirwa nokubviswa kwekupikisa kwechihedheni mugore ra508. Mambo wokumaodzanyemba (upapa) mundima iyi akatanga atsaira Soviet Union muna 1989, uye akazviita achibatana nengoro dzokurwa nehama, zvinomiririra simba rehondo reUnited States, uyewo nesimba rehupfumi reUnited States sezvinomiririrwa nezvikepe.

យូណៃធីដ్ ស្តេត គឺជា «ដៃទាំងពីរ» ដែលបានឈរឡើងគាំទ្រសាសនាប៉ាប។ ប្រូតេស្តង់តិ즘ត្រូវបានដកហូតចេញទៅ ដូចដែលការតស៊ូរបស់សាសនាពហុទេវនិយមត្រូវបានបង្ក្រាបនៅត្រឹមឆ្នាំ 508។ នៅក្នុងខ 41 យូណៃធីដ် ស្តេត នឹងត្រូវសាសនាប៉ាបយកឈ្នះ ហើយរដ្ឋធម្មនុញ្ញរបស់យូណៃធីដ် ស្តេត ដែលជាគេហដ្ឋានបរិសុទ្ធនៃកម្លាំងរបស់យូណៃធីដ် ស្តេត នឹងត្រូវបំផ្លាញ ដ្បិតយូណៃធីដ် ស្តេត ដំឡើងស្តេចខាងជើង (សាសនាប៉ាប) ឡើងលើបល្ល័ង្កនៃផែនដី ដូចដែលរ៉ូមបែបពហុទេវនិយមបានធ្វើនៅឆ្នាំ 538។ ប្រសិនបើអ្នកកំពុងអានអត្ថបទនៅលើគេហទំព័រនេះ នោះអ្នកអាចទាញយកទស្សនាវដ្តី The Time of the End ហើយអានការបកស្រាយដ៏ពិស្តារជាងនេះអំពីខប្រាំមួយចុងក្រោយនៃដានីយ៉ែល ១១ ប៉ុន្តែឥឡូវនេះ យើងគ្រាន់តែកំពុងកំណត់ឲ្យឃើញថា ការកំណត់អត្តសញ្ញាណ «the daily» ថាជាកិច្ចបម្រើក្នុងទីបរិសុទ្ធរបស់ព្រះគ្រីស្ទ គឺជាការអនុវត្តន៍និមិត្តសញ្ញាដោយខុសឆ្គង។ យើងកំពុងធ្វើដូច្នេះ ដើម្បីបង្ហាញថា ការអនុវត្តខុសឆ្គងនោះត្រូវបាននាំមកលើអាដវែនទីសនិយមឡាវឌីសេដោយការកុហកដែលបានធ្វើឡើងដោយចេតនា។

Ticharamba tichiongorora nhema yechiporofita muchinyorwa chinotevera.

> “Hatina nguva yokurasa. Nguva dzokutambudzika dziri mberi kwedu. Nyika yava kuvhundutswa nomweya wehondo. Nokukurumidza zviitiko zvokutambudzika zvakataurwa muzviporofita zvichaitika. Chiporofita chiri muchitsauko chegumi nerimwe chaDanieri chava pedyo nokuzadzikiswa kwacho kwakakwana. Zvakawanda zvenhoroondo zvakaitika mukuzadzikiswa kwechiporofita ichi zvichadzokororwa.”

> “Mundima rechi makumi matatu panotaurwa nezvesimba iro ‘richashungurudzika, rigodzoka, uye richava nehasha pamusoro pesungano tsvene; ndizvo zvarichaita; richatodzoka, richawirirana navaya vanorasa sungano tsvene. Uye mauto achamira parutivi rwaro, uye achasvibisa nzvimbo tsvene yesimba, uye achabvisa chipiriso chezuva nezuva, uye achaisa chinonyangadza chinoparadza. Uye avo vanoita zvakaipa pamusoro pesungano achavaodza mwoyo nokuvanyengera; asi vanhu vanoziva Mwari wavo vachava nesimba, uye vachaita mabasa makuru. Uye avo vane kunzwisisa pakati pavanhu vachadzidzisa vazhinji; kunyange zvakadaro vachawira nomunondo, nomurazvo womoto, nokutapwa, nokupambwa, mazuva mazhinji. Zvino kana vachiwira, vachabatsirwa norubatsiro ruduku; asi vazhinji vachanamatira kwavari nokuvanyengera. Uye vamwe vavo vane kunzwisisa vachawira, kuti vaedzwe, uye kuti vanatswe, uye kuti vacheneswe, kusvikira kunguva yokupedzisira: nokuti kuchiri kwenguva yakatarwa. Uye mambo achaita sezvaanoda; uye achazvikudza, uye achazvikurisa pamusoro pamwari mumwe nomumwe, uye achataura zvinhu zvinoshamisa pamusoro paMwari wavamwari, uye achabudirira kusvikira kutsamwa kwapera: nokuti zvakatarwa zvichaitwa.’ Danieri 11:30–36.”

> “Maono yanayofanana na yale yaliyoelezwa katika maneno haya yatatukia. Tunaona ushahidi kwamba Shetani anapata upesi mamlaka juu ya akili za wanadamu wasio na kumcha Mungu mbele yao. Wote na wasome na kuelewa unabii wa kitabu hiki, kwa maana sasa tunaingia katika wakati wa taabu ulionenwa juu yake:

> “‘නියමිත කාලයේදී ඔබගේ ජනතාවගේ පුත්‍රයන් උදෙසා සිටින මහ ප්‍රධානියා වූ මිකායෙල් නැඟී සිටිනු ඇත. එවිට ජාතියක් ඇති වූ දා සිට ඒ කාලය දක්වා කිසිදා නොවූ පීඩාවේ කාලයක් ඇතිවනු ඇත. එහෙත් ඒ කාලයේදී පොතෙහි ලියා ඇති බවට සොයාගනු ලබන ඔබගේ ජනතාවගෙන් සෑම එකෙකුම ගළවනු ලබනු ඇත. භූමියේ දූළි තුළ නිදන අයගෙන් බොහෝ දෙනෙක් අවදිවනු ඇත; සමහරු සදාකාල ජීවනයටද, සමහරු ලජ්ජාවටත් සදාකාල නින්දාවටත්ය. ප්‍රඥාවන්තයෝ ආකාශ මණ්ඩලයේ ප්‍රභාව මෙන් බැබළෙති; බොහෝ දෙනා ධර්මිෂ්ඨකමට හැරවන්නෝ තාරකා මෙන් සදාකාලයටම බැබළෙති. එහෙත්, ඕ දානියෙල්, වචන වසා තබා, පොත අවසාන කාලය දක්වා මුද්‍රාකර තබන්න. බොහෝ දෙනෙක් මෙතැනින් එතැනට දිවයනු ඇත, දැනුම වැඩිවනු ඇත.’ දානියෙල් 12:1–4.” Manuscript Releases, අංක 13, 394.

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