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# Bhuku ra Danieri - Namba Imwe Nezana Nemakumi Mana Nenhanhatu

Kuvhura Tambo dzeChiporofita: Mutungamiri Wokupedzisira, Hutongi hweDzvinyiriro, uye Mutemo weSvondo Uri Kuswedera

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Jeff Pippenger

Published

March 19, 2024

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Tiri mukuita chirongwa chekuzivisa mamiriro echiporofita aripo panguva iyo mutungamiri wekupedzisira weUnited States anopiwa simba somudzvinyiriri munhoroondo inotungamirira kumutemo weSvondo uri kuuya nokukurumidza. Hapana chinoitwa chisina mamiriro akachikomberedza, uye vagari vemhuka yepanyika vakakamukana zvinenge zvakaenzana pakuona kwavo pamusoro paTrump. Avo vanonzwira tsitsi maonero ake vanogona kuona nyore kuti nei achifanira kuchenesa “swamp,” uye kuti zvinoita sokunge zvisingaiti kuti izvozvo zviitike pasina Trump kutora basa romudzvinyiriri. Vadzvinyiriri vane simba guru ndivo avo vane chikamu chikuru chevanhu chinotsigira basa riri kuedzwa kuitwa nomudzvinyiriri. Hitler asati asimuka kuzosvika pasimba, kwaida ngoro yomumaoko yakazara nemari kuti utenge chingwa chimwe chete.

UHitler wakuphendula lokho, futhi nakuba amaJalimane engafuni ukuvuma kakhulu lowo mlando, uHitler wayenesekelo olubanzi ngomsebenzi wakhe. Izingqinamba ezibhekene ne-United States, kanye nomhlaba wonke, ziveza umehluko phakathi kwezakhamuzi, futhi imigqa isiyadwetshwa manje. Isikhathi esisukela eMpi Yenguquko kuze kube ngu-1798 simelela inkathi yokulungiselela ehambisana nesikhathi sokubekwa uphawu kwabayizinkulungwane eziyikhulu namashumi amane nane. Umthetho iPatriot Act waphawula ukuqala kokuphindaphindwa ngokomoya kweMpi Yenguquko. UJesu uhlale ebonisa ukuphela ngesiqalo, futhi isilo sasemhlabeni saqala ngeMpi Yenguquko, ngakho siyophela ngayo. Eyokuqala yayiyingokoqobo, eyokugcina ingeyokomoya.

Hondo yevagari vokuAmerica yakava chaiyo uye ichadzokororwa mumazuva okupedzisira. Yakacherechedza kuuya kwemutungamiri wokutanga weRepublican, uyo anofananidzira mutungamiri wokupedzisira weRepublican. Bato reRepublican rakavapo sebato rinorwisa uranda, kuitira kupikisa bato reDemocrat raive ratomiswa kare richitsigira uranda. Nharo iyoyo yezvematongerwo enyika yakabudisa Hondo yevagari vomunyika pamwe chete nehutungamiri hwaLincoln. Naizvozvo hazvibviri kupatsanura mutungamiri wokutanga weRepublican neHondo yevagari vomunyika, saka mutungamiri wokupedzisira weRepublican achagara nhaka yenhanganyaya iri pedyo pakarepo yeHondo yevagari vomunyika. Jesu akashandisa nyika yezvakasikwa kuratidza nyika yomweya. Bato redhiragoni rine, sababa varo, baba venhema, uye mucherechedzo unozivikanwa webato reDemocrat inhema. Muenzaniso wakajairika wetiraki iyi ndewekutaura kwavo kuti ivo ndivo bato rinonzwira tsitsi vashoma.

> Jihadharinii na manabii wa uongo, wanaowajia wakiwa wamevaa mavazi ya kondoo, lakini kwa ndani ni mbwa-mwitu wakali wenye kunyang’anya. Mtawatambua kwa matunda yao. Je, watu huchuma zabibu katika miiba, au tini katika michongoma? Vivyo hivyo kila mti mwema huzaa matunda mema; lakini mti mbovu huzaa matunda mabaya. Mti mwema hauwezi kuzaa matunda mabaya, wala mti mbovu hauwezi kuzaa matunda mema. Kila mti usiozaa matunda mema hukatwa na kutupwa motoni. Basi, mtawatambua kwa matunda yao. Mathayo 7:15–20.

Mitshelo ya muri yi kombisa mihandzu leyi wu nga ta yi tswala, naswona mitshelo ya vandla ra Democratic i xiyimo xa rona xo seketela vuhlonga. Mitshelo ya vandla ra Republican i xiyimo xa rona xo lwisana na vuhlonga.

> Wakarurama imi, Ishe, kana ndichikumbira mhaka pamberi penyu; asi regai nditaure nemi pamusoro pokutonga kwenyu: Nemhaka yei nzira yavakaipa ichibudirira? Nemhaka yei vose vanoita nokunyengera kukuru vachirarama murugare? Makavadyara, zvirokwazvo vakadzika midzi; vanokura, zvirokwazvo vanobereka zvibereko; muri pedyo mumuromo mavo, asi muri kure nehana dzavo. Jeremia 12:1, 2.

Hondo yevagariro iri kuuya inoiswa mumamiriro ezvinhu e“vanhu vane mari,” sezvavanodanwa naSista White, vachidzora nzvimbo yokutengeserana kuti vakohwe upfumi hwamarudzi, panguva imwe chete vachitsika-tsika varombo.

> “ઇન્ડિયા, ચાઇના, રશિયા, અને અમેરિકાના શહેરોમાં હજારો પુરુષો અને સ્ત્રીઓ ભૂખમરાથી મરી રહ્યા છે. ધનવાન પુરુષો, કારણ કે તેમના હાથમાં સત્તા છે, બજાર પર નિયંત્રણ રાખે છે. તેઓ શક્ય તેટલું બધું ઓછી કિંમતે ખરીદી લે છે, અને પછી બહુ વધારેલી કિંમતે વેચે છે. તેનો અર્થ ગરીબ વર્ગો માટે ભૂખમરો છે, અને તેનો પરિણામ નાગરિક યુદ્ધમાં આવશે.” Manuscript Releases, volume 5, 305.

Hondo yevagariro yaiva panguva yaLincoln yaive chaiyo uye yaitarisana neuranda chaihwo. Vagadziri vehurongwa hwenyika yose vanofemerwa neshato vari kuumba hondo yevagariro mumazuva okupedzisira inovakirwa pamusoro pekuedza kwavo kubvisa boka repakati, vachisiya varipo chete vakapfuma zvikuru vepamusoro, navarombo zvikuru vakaita semasevha. Iboka repakati rinochengetedza rusununguko rwemagariro, rweupfumi, nerwechitendero, uye parinobviswa hapachisina chipingamupinyi pakuiswa kwefeudalism. Kubudirira kukuru kweChimurenga cheFrance kwaiva kuti chakagumisa hurongwa hwefeudalism, uhwo vagadziri vehurongwa hwenyika yose vava kutsvaka kudzorera, nokubvisa boka repakati. Hurongwa hwevagadziri vehurongwa hwenyika yose hunonyanya kuvakirwa pakuzadza boka repakati nevatorwa vasiri pamutemo, izvo zvinoderedza kugadzirwa kweupfumi, zvinoderedza mihoro, uye zvinowedzera hurongwa hwehurumende hwerubatsiro.

Pakati pokuti kwaenda kuHondo Yenyika Yechipiri, munguva yeKudzikira Kukuru kweUpfumi, Baba Charles Coughlin, mupristi weRoma Katurike, vakava nomukurumbira kubudikidza nenhepfenyuro dzavo dzeredhiyo, dzakasvika kumamiriyoni evateereri munyika yose. Nhepfenyuro dzavo dzeredhiyo dzaifambirana nesimba rekuvhundutsa pfungwa revanhu rakambova naRush Limbaugh munguva ichangopfuura. Coughlin vakashandisa chikuva chavo cheredhiyo kukurukura nyaya dzakasiyana-siyana, kusanganisira zvematongerwo enyika, zvehupfumi, nezvemagariro avanhu. Pakutanga vakatsigira Mutungamiri Franklin D. Roosevelt pamwe nehurongwa hwake hweNew Deal. Nhepfenyuro dzaCoughlin, dzaiwanzova dzinokurudzira kupesana uye dzichikonzera gakava, dzakavaita munhu aipatsanura maonero muhurongwa hwezvematongerwo enyika hweAmerica. Kunyange zvazvo vaiva nevateveri vazhinji vakazvipira, vakasanganawo nokushoropodzwa nokupomerwa mhosva kubva kumapoka akasiyana-siyana nokuda kwemaonero avo aionekwa seanonyanyisa.

Maonero aCoughlin okutanga ezvematongerwo enyika, ehupfumi, neenzanga akagamuchirwa naFranklin Roosevelt uye akava hwaro hwezvirongwa zvake zveNew Deal, izvo zvakapinza denda rehurongwa hweSocial Security hwairamba huchikura, pamwe chete nehurongwa hwerubatsiro rweveruzhinji muUnited States. Zvirongwa zvake zveNew Deal zvakava chiratidzo chikuru chenhaka yake, uye zvakanga zviri chimwe chikamu chemamiriro echiporofita akatungamirira ku, uye akatevera pashure peHondo Yenyika Yechipiri. “By their fruits ye shall know them.” Nokuda kwekushandiswa kwezvirongwa zveNew Deal zvaRoosevelt, Great Depression yakagara kwenguva refu zvikuru muUnited States kupfuura mune rimwe nerimwe rudzi rwose rwenyika.

ரூஸ்வெல்ட் ஒரு ஜனநாயகக் கட்சியினர்; ஆகையால், அவர் நாகத்தால் உந்தப்பட்ட உலகமயவாதி ஆவார். அவர் அறிமுகப்படுத்திய “நியூ டீல்” கொள்கைகள், மிகுந்த செல்வந்தரும் மிகுந்த ஏழைகளுமாகிய குடிமக்கள் சமூகத்தை உருவாக்கும் நீண்டநாள் திட்டத்தின் ஒரு பகுதியாக இருந்தன. உள்நாட்டுப் போரின் சொற்பொருளான அடிமைத்தனம், இப்போது அதிவேகமாக தீவிரமடைந்து வரும் ஆவிக்குரிய மற்றும் பொருளாதார அடிமைத்தனத்தைச் சுட்டிக்காட்டுகிறது; ஏனெனில், நவீன பாபிலோனின் உலகமயவாத, பில்லியனர் வணிகர்கள், ரூஸ்வெல்டின் “நியூ டீல்” திட்டத்தைத் தாங்கள் கருதும் பூரண நிலைக்கு கொண்டு செல்லும் வகையில் வடிவமைக்கப்பட்ட பரவலான சட்டவிரோத குடியேற்றத்திற்கு நிதியளிக்கின்றனர். மூன்றாம் உலகப் போரை எதிர்கொள்ளப் போகும் கடைசி ஜனாதிபதி, இரண்டாம் உலகப் போரின்போது இருந்த ஜனாதிபதியால் அமல்படுத்தப்பட்ட சமூக சார்புநிலைத் திட்டத்தின் நெருக்கடியையும் எதிர்கொள்ள வேண்டியிருக்கும். ஈர்ப்பு இந்த உண்மையை அடையாளப்படுத்துகிறது; மேலும், கடைசி நாட்களில் இருக்கும் தலைவர்கள் இந்தப் பிரச்சினையை எவ்வாறு கையாளுவது என்று அறியமாட்டார்கள் என்பதையும் அடையாளப்படுத்துகிறது.

> “සාමාජයේ වර්තමාන තත්ත්වයට යටිතල වන හේතු තේරුම් ගන්නෝ බොහෝ නොවෙති; අධ්‍යාපනවේදීන් හා රාජ්‍යපාලකයන් අතර පවා එවන් අය අල්පය. රාජ්‍යපාලනයේ පාලක රැහැන් අල්ලාගෙන සිටින අයට නෛතික පතනය, දුප්පත්කම, හිඟන්නත්වය සහ වර්ධනය වන අපරාධ යන ගැටලු විසඳීමට නොහැක. ව්‍යාපාරික ක්‍රියාකාරකම් වඩා ස්ථාවර පදනමක පිහිටුවීම සඳහා ඔව්හු නිෂ්ඵලව වෙහෙසෙති. මනුෂ්‍යයන් දෙවියන්වහන්සේගේ වචනයේ ඉගැන්වීම් කෙරෙහි වැඩි අවධානයක් යොමු කළහොත්, ඔවුන් වියවුල් කරන ගැටලුවලට විසඳුමක් සොයාගනු ඇත.”

> “Magwaro anotsanangura mamiriro enyika nguva pfupi Kristu asati auya kechipiri. Pamusoro pavanhu avo, nokupamba nokumanikidza, vari kuunganidza pfuma huru, kwakanyorwa kuchinzi: ‘Makazviunganidzira fuma mumazuva okupedzisira. Tarirai, mubayiro wavarimi vakakohwa minda yenyu, wamunovanyima nokunyengera, unodanidzira; uye kuchema kwavakakohwa kwapinda munzeve dzaIshe weSabhawoti. Makararama panyika mumafaro nomuupfumi hwokuzvifadza; makakodza mwoyo yenyu, sapazuva rokubayiwa. Makatongera akarurama mhosva uye makamuuraya; haakupikisii.’ Jakobho 5:3–6.” Testimonies, vhoriyamu 9, 13.

Mongameli wa vhuvhili wa u fhedzisela u ḓo “fara magovhelo a muvhuso,” fhedzi a nga si kone “u tandulula thaidzo ya u sina vhuḓifari havhuḓi, vhushai, u pfumala lwo kalulaho, na vhutshinyi vhu no engedzea.” Nahone a nga si kone na “u vhea mishumo ya mabindu kha mutheo wo tsireledzeaho u fhira.” Zwoṱhe zwenezwi zwivhangi zwi na vhushaka na vhabangi na vharengisi vha mabiliyoni vha maḓuvha a u fhedzisela. “U pfumala lwo kalulaho” hu shumiswa u ṱalusa nyimele ya avho vhane vha ḓitika nga thuso ya vhushai kana thuso ya vhutshilo ine ya ṋetshedzwa nga mivhuso ya fhethu kana dzangano dza u thusa. Kha tshitshavha tshinzhi, u pfumala lwo kalulaho ho vha hu tshi ṱanganelana na tshisoli tsha matshilisano nahone kanzhi ho fhedzisela nga u sunda nga thungo na khethululo kha avho vhane vha khou tshenzhela vhushai. Mbekanyamushumo kha ḓivhazwakale ya Amerika ye ya bveledza “u pfumala lwo kalulaho,” ndi mbekanyamushumo ine zwa pfi yo itelwa u leludza avho vho khakheaho kha vhushai uri vha ḓi takule. Nṱhani hazwo, yo bveledza maitele a thuso ya muvhuso a u fara avho vhashai kha vhuhali ha ikonomi.

Pakarepo tuwena hondo yenyika yechipiri, Sangano reUnited Nations rakatanga kushanda. Izvi zvakapa chapupu chechipiri chinobva muhondo mbiri dzekutanga dzenyika, chokuti umambo hwechinomwe (United Nations) huchaiswa pachigaro choushe chenyika. Hondo yenyika yokutanga yakaratidza basa rehurongwa hwemabhanga epasi rose hwakagamuchirwa munhoroondo yehondo yenyika yokutanga, uye zvinangwa zvavamabhanga enyika navatengesi ivavo zvokudzosera hurongwa hwefeudal, sezvakaratidzwa muhondo yenyika yechipiri. Zvirongwa izvi zvose—hurumende yenyika imwe, hurongwa hweupfumi hwevapfumi zvikuru vachitonga varombo zvikuru, uye hurongwa hwemari hwenyika imwe huchangobvumira chete kupinda mariri kune uyo hwaona hwakafanira—zvakabva kushato, iri kurwa nomutungamiri wenyika wechisere, ari wevanomwe.

Ulogic obumelwe yizi zinto lukhombisa ngokucacileyo umongameli oya kuziva enyanzeliswa ukuba abe ngowobuzwilakhe kwindlela yakhe yokusombulula iingxaki. Simane sichonga imeko yesiprofeto athe iLizwi likaThixo layichaza ukuba iya kutyhileka ngexesha lembali yomongameli wokugqibela wesilo somhlaba. Kwinqaku elingaphambili sabhekisa kwisicatshulwa esivela ku-The Great Controversy apho achaza khona “ukuchuma kwexeshana” kususwa ngaphambi komthetho weCawa. Esi sicatshulwa sichaza iimpawu ezininzi zesiprofeto zemihla yokugqibela, yaye iingongoma aziphakamisayo zifumana ukuzaliseka kwazo ngexesha lovavanyo lomfanekiso wesilo eUnited States kwanemva koko ehlabathini. Uchaza imiba emibini uSathana ayisebenzisayo ukubamba ihlabathi, eyokomoya kunye nobungcwele beCawa. Ngoxa ebhekisa kwimimangaliso yokuphilisa uSathana aya kuyisebenzisa, ukwachaza omnye umba wesiprofeto wexesha lethu.

> “Kubudikidza nezvikanganiso zvikuru zviviri, kusafa kwemweya nekuitwa kweSvondo chitsvene, Satani achaunza vanhu pasi pezvinyengeri zvake. Nepo chekutanga chichiisa nheyo dzezvemidzimu, chechipiri chinoumba chisungo chekuyanana neRoma. MaPurotesitendi eUnited States ndiwo achava mberi mukutambanudza maoko awo mhiri mogomba kuti abate ruoko rwezvemidzimu; vachayambuka pamusoro pegomba rakadzika kuti vatsinhirane maoko nesimba reRoma; uye pasi pesimba remubatanidzwa uyu une zvikamu zvitatu, nyika ino ichatevera matsoka eRoma mukutsika-tsika kodzero dzehana.”

> “Spiritualism paidi payinozviwedzera kutevedzera chiKristu chezita chemazuva ano, inowedzera kuwana simba rokutsausa nokuteya. Satani pachake anotendeuka, maererano nomaitiro emazuva ano. Achaonekwa ari muchimiro chengirozi yechiedza. Nokubudikidza nesangano reSpiritualism, zvishamiso zvichaitwa, vanorwara vachaporeswa, uye zvishamiso zvizhinji zvisingarambiki zvichaitwa. Uye sezvo mweya iyi ichizotaura kuti inotenda muBhaibheri, uye icharatidza kuremekedza masangano ekereke, basa rayo richagamuchirwa sechiratidzo chesimba roumwari.”

> “Mutsara wokusiyanisa pakati pavaKristu vanongozviti navaMwari vasina umwari zvino wava kutonetsa kusiyaniswa. Nhengo dzekereke dzinoda izvo zvinodiwa nenyika uye dzakagadzirira kubatana nayo, uye Satani anotsunga kuvabatanidza kuva muviri mumwe chete, nokudaro osimbisa mhaka yake nokutsvairira vose mumitsara yechidzidziso chemidzimu. VaPapisiti, vanozvirumbidza nezveminana sechiratidzo chechokwadi chekereke yechokwadi, vachanyengedzwa zviri nyore nesimba iri rinoita zvishamiso; uye vaPurotesitendi, vakati varasa nhovo yechokwadi, vachatsauswawo. VaPapisiti, vaPurotesitendi, navanhu venyika zvose vachagamuchira chimiro chekunamata Mwari chisina simba racho, uye vachiona mukubatana uku kufamba kukuru kwokutendeutsa nyika nokusvitsa mberi mireniyamu yakanga yagara ichitarisirwa kwenguva refu.”

> “Ngokusebenzisa imimoya, uSathane ubonakala njengomsizi wohlanga lwabantu, elapha izifo zabantu, futhi ethi uletha uhlelo olusha noluphakeme kakhulu lokukholwa kwenkolo; kodwa ngesikhathi esifanayo usebenza njengombhubhisi. Izilingo zakhe ziholela izixuku eziningi ekubhujisweni. Ukungazithibi kususa ubukhosi bengqondo; kulandele ukuzitika kwenyama, ukuxabana, nokuchithwa kwegazi. USathane uyayijabulela impi, ngoba ivusa izinkanuko ezimbi kakhulu zomphefumulo, bese ishwabadela ingene ephakadeni izisulu zayo zicwile ebubini nasegazini. Inhloso yakhe ukuvusa izizwe ukuba zilwe zodwa, ngoba ngaleyo ndlela angaphambukisa izingqondo zabantu emsebenzini wokulungela ukuma ngosuku lukaNkulunkulu.” The Great Controversy, 588, 589.

Sathani anooneka kutimiza chiito chake chikuru kwazvo, paMutemo weSvondo, kwete zvisati zvaitika. Mushure mekunge United States yataura seshato mundima yegumi neimwe, muchitsauko chegumi nenhatu chaZvakazarurwa, ndipo panobva, mundima yegumi nenhatu, Sathani aonekwa achidana moto kuti uburuke kubva kudenga. Izvi ndizvo zvakare zvinotsanangurwa naSister White.

> “Kuburikidza nechirevo chinomanikidza kusimbiswa kwechimiro chePapa mukutyora mutemo waMwari, rudzi rwedu ruchazvibvisa zvizere kubva pakururama. Apo chiPurotesitendi chichatambanudza ruoko rwacho kuyambuka mukaha kuti chibate ruoko rwesimba reRoma, apo chichayambuka pamusoro pegomba rakadzika kuti chibatisane maoko neMweya-nyengeri, apo, pasi pesimba remubatanidzwa uyu wakapetwa katatu, nyika yedu icharamba nheyo dzose dzeBumbiro rayo sehurumende yechiPurotesitendi neyerepabhiriki, uye ichagadzira urongwa hwekuparadzirwa kwenhema dzeupapa nokunyengera kwahwo, ipapo tinogona kuziva kuti nguva yasvika yokushanda kunoshamisa kwaSatani uye kuti magumo ava pedyo.” Testimonies, vhoriyamu 5, 451.

Pamberi po mutemo weSvondo, panguva yokuedzwa kwemufananidzo wechikara, inova zvakare nguva yokuiswa chisimbiso kwezana namakumi mana nezvina zvamazana, inova zvakare apo panobuda mhedzisiro yechiratidzo choga choga, kucharatidzwa chiitiko chesimba reshato chinomiririra chishamiso chokuporesa kwenhema. Mubhuku raZvakazarurwa, hure reBhabhironi rinoratidzwa sokunyengera ndudzi dzose.

> Uye chiedza chomwenje hachizombovhenekizve mauri zvachose; uye inzwi romukwasha neromwenga harizombonzwikizve mauri zvachose; nokuti vatengesi vako vakanga vari vakuru venyika; nokuti marudzi ose akanyengerwa n’uroyi hwako. Zvakazarurwa 18:23.

Izwi rinoti “kuroya” ishoko rechiGiriki rokuti “pharmakeia,” rinoreva mushonga, kana kuti famasi. Izwi iri rinobva pashoko rechiGiriki G5332, rinoreva (mushonga, kureva kuti, chinwiwa chinopira huroyi); mutengesi wemishonga kana kuti mufamasi kana kuti muroyi anoshandisa muchetura. Mumazuva okupedzisira anotungamirira kumutemo weSvondo, imwe nyaya ichabatsira kumamiriro okunetsana nokupatsanuka achazogarwa nhaka nemutungamiri wechisere nowokupedzisira, ichava basa reindasitiri yemishonga, sezvinomiririrwa naAnthony Fauci, pamwe chete nehutachiona hweChina.

Fauci ndi China onse ndi oimira mphamvu ya chinjoka, ndipo zolemba za Fauci zingatsatiridwe mpaka ku chiyambi cha kupanga kachilombo ka HIV. Kuletsa kuchuluka kwa anthu, monga kukuimiridwa ndi amuna monga bilionea Bill Gates, ndi khalidwe limene linaonekera mu kuyesa kwa Farao kufafaniza makanda m’nthawi ya Mose, ndi mu zoyesayesa za Herode kuchita chimodzimodzi m’nthawi ya Khristu. Theka la anthu linanyengedwa ndi kachilombo ka China, ndipo mpaka pano mukadali kuona anthu atavala masks, amene saletsa kachilombo kalikonse.

Tutalendelea na funzo hili katika makala inayofuata.

> “සූදානම් නොවූ ආත්මයන්ගේ තම අස්වැන්න රැස්කරගැනීම පිණිස සාතන් ස්වභාවධර්මයේ මූලද්‍රව්‍යයන් මඟිනුත් ක්‍රියා කරයි. ස්වභාවධර්මයේ ප්‍රයෝගශාලාවල රහස් ඔහු අධ්‍යයනය කර ඇත; දෙවියන් වහන්සේ ඉඩ දෙන ප්‍රමාණයට අනුව මූලද්‍රව්‍යයන් පාලනය කිරීමට ඔහු තම බලය සියල්ල භාවිත කරයි. යෝබ්ට පීඩා කිරීමට ඔහුට ඉඩ දෙන ලද කල, මොහොතක් තුළ මෙන් එක කරදරයක් අනෙකක් අනුගමනය කරමින්, බැටළු හා ගව රංචු, සේවකයෝ, ගෙවල්, දරුවෝ කෙතරම් ඉක්මනින් විනාශයට පත්ව ගියෝද! තම මැවිලි ආවරණය කර, විනාශකයාගේ බලයෙන් ඔවුන් වටකර ආරක්ෂා කරන්නේ දෙවියන් වහන්සේය. එහෙත් ක්‍රිස්තියානි ලෝකය යෙහෝවාගේ ව්‍යවස්ථාවට අවමානය පෙන්වා ඇත; එබැවින් ස්වාමීන් වහන්සේ තමා කරන්නෙමැයි ප්‍රකාශ කර ඇති දේම කරනු ඇත—උන්වහන්සේ තම ආශීර්වාද භූමියෙන් ඉවත් කරගන්නා සේක, සහ තම ව්‍යවස්ථාවට විරුද්ධව කැරලිගසමින්, තම ඉගැන්වීම ප්‍රතික්ෂේප කරමින්, අනෙක් අයද ඒසේ කිරීමට බල කරන අය වෙතින් තම ආරක්ෂක සැලකිල්ල ඉවත් කරගන්නා සේක. දෙවියන් වහන්සේ විශේෂයෙන් ආරක්ෂා නොකරන සියල්ලන් මත සාතන්ට පාලනය ඇත. තම සැලසුම් ඉදිරියට ගෙන යෑම පිණිස ඔහු සමහර දෙනාට අනුග්‍රහ දක්වා සම්පත් දෙයි; අනෙක් අය වෙත ඔහු දුක්කම් ගෙන එයි, එවිට එසේ පීඩා කරන්නේ දෙවියන් වහන්සේයැයි මනුෂ්‍යයන් විශ්වාස කරන ලෙස ඔවුන්ව මඟ හරවයි.”

> “प्रकट रूपमा मानिसहरूका सन्तानहरूका सामु सबै तिनका रोगहरू निको पार्न सक्ने महान् चिकित्सकझैँ देखा परे तापनि, उसले रोग र विपत्ति ल्याउनेछ, यहाँसम्म कि जनसङ्ख्याले भरिएका सहरहरू भग्नावशेष र उजाडतामा परिणत हुनेछन्। अहिले नै पनि ऊ कार्यरत छ। समुद्रमा र भूमिमा हुने दुर्घटना र विपत्तिहरूमा, विशाल आगलागीहरूमा, उग्र बवण्डरहरू र भयानक असिनापानीमा, आँधीहरू, बाढीहरू, चक्रवातहरू, ज्वारीय छालहरू, र भूकम्पहरूमा, हरेक स्थानमा र हजारौँ रूपहरूमा, शैतानले आफ्नो शक्ति प्रयोग गरिरहेको छ। उसले पाक्दै गरेको बाली नष्ट पार्छ, र त्यसपछि अनिकाल र कष्ट आउँछन्। उसले वायुमण्डलमा घातक विषाक्तता फैलाउँछ, र हजारौँ मानिसहरू महामारीद्वारा नष्ट हुन्छन्। यी प्रकोपहरू झन्-झन् बारम्बार र विनाशकारी हुँदै जानेछन्। विनाश मानिस र पशु दुवैमाथि आउनेछ। ‘पृथ्वी विलाप गर्छे र ओइलाउँछे,’ ‘अभिमानी मानिसहरू … निर्बल हुँदै जान्छन्। पृथ्वी आफ्ना बासिन्दाहरूको कारणले अशुद्ध पारिएको छ; किनकि तिनीहरूले व्यवस्थाहरू उल्लङ्घन गरेका छन्, विधिलाई परिवर्तन गरेका छन्, सनातन करार तोडेका छन्।’ यशैया 24:4, 5।”

> “Na ndipo mdanganyifu mkuu atawashawishi watu kwamba wale wanaomtumikia Mungu ndio wanaosababisha maovu haya. Kundi lile lililosababisha chuki ya Mbinguni litawatwika taabu zao zote wale ambao utii wao kwa amri za Mungu ni karipio la daima kwa wakosaji. Itatangazwa kwamba watu wanamkosea Mungu kwa kuivunja sabato ya Jumapili; kwamba dhambi hii imeleta misiba ambayo haitakoma mpaka utunzaji wa Jumapili utakapotekelezwa kwa ukali; na kwamba wale wanaowasilisha madai ya amri ya nne, hivyo wakiharibu heshima kwa Jumapili, ni wasumbufu wa watu, wanaozuia kurejeshwa kwao katika kibali cha Mungu na ustawi wa maisha ya sasa. Hivyo shtaka lililotolewa zamani dhidi ya mtumishi wa Mungu litarudiwa tena kwa misingi iliyo imara vivyo hivyo: ‘Ikawa, Ahabu alipomwona Eliya, Ahabu akamwambia, Je! Wewe ndiwe uliyetaabisha Israeli? Naye akajibu, Mimi sijataabisha Israeli; bali wewe, na nyumba ya baba yako, kwa kuwa mmeziacha amri za Bwana, nawe umewafuata Mabaali.’” 1 Wafalme 18:17, 18. Hasira ya watu itakapochochewa kwa mashitaka ya uongo, watawaendea wajumbe wa Mungu kwa mwenendo unaofanana sana na ule ambao Israeli iliyoasi ilimwendea Eliya.

> “Simba rinoshamisa rinozviratidza kubudikidza nokunamata mweya richashandisa pesvedzero yaro richipikisa avo vanosarudza kuteerera Mwari kupfuura vanhu. Mashoko anobva kumweya achazivisa kuti Mwari ndiye akavatuma kuti vagutsikane navanoramba Svondo pamusoro pokukanganisa kwavo, vachisimbisa kuti mitemo yenyika inofanira kuteererwa sezvinoitwa murayiro waMwari. Vachachema pamusoro pouipi hukuru huri munyika uye vachatsigira uchapupu hwevadzidzisi vechitendero hwokuti kuderera kwetsika kwakakonzerwa nokusvibiswa kweSvondo. Kutsamwa kukuru kuchamutswa pamusoro pavose vanoramba kugamuchira uchapupu hwavo.” The Great Controversy, 589, 590.

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