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# The Book of Joel and The Laodicean Seventh-day Adventist Church - Number Forty-Two

Bhuku ra Joweri na Kereke yeLaodicea yeSeventh-day Adventist - Nhamba Makumi Mana nembiri

Number Forty-Two

លេខ សែសិប​ពីរ

Author

Jeff Pippenger

Published

February 9, 2026

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When Leviticus twenty-three is broken into two equal lines of twenty-two verses in conjunction with the line of Christ where the spring feasts met their antitype, we can demonstrate a line that begins with the three steps of the Passover of Friday evening, unleavened bread of Sabbath and the first fruits on the first day of the week. This is one waymark, as represented by Christ’s baptism, but that one waymark has three steps.

නික්මයාම පොතේ විසිතුන්වන පරිච්ඡේදය, ක්‍රිස්තුස්වහන්සේගේ රේඛාව සමඟ සම්බන්ධ කරමින්, එහි වසන්ත උත්සව තම ප්‍රතිරූප සම්පූර්ණත්වය හමුවූ පරිදි, පද විසි දෙක බැගින් සමාන පේළි දෙකකට බෙදා බලන විට, සිකුරාදා සවස පස්කා උත්සවයෙන්, සබත් දින අනාමී රොටි උත්සවයෙන්, සහ සතියේ පළමු දින පළමු ඵලවලින් ආරම්භ වන පියවර තුනකින් යුත් රේඛාවක් අපට ප්‍රදර්ශනය කළ හැක. මෙය එක් මාර්ග-සලකුණක් වන අතර, ක්‍රිස්තුස්වහන්සේගේ බෞතිස්මය විසින් නිරූපිත පරිදි, එම එකම මාර්ග-සලකුණ තුළ පියවර තුනක් ඇත.

When we begin at the resurrection and extend into the future forty days we come to a turning point, for it was then that Christ left off teaching face to face and ascended in the clouds. The one hundred and forty-four thousand also ascend in the clouds.

Patunotanga pakuyamba pa chiwuka ndi kupitirira mtsogolo masiku makumi anayi, timafika pa malo osandulika, pakuti pamenepo ndi pamene Khristu anasiya kuphunzitsa maso ndi maso ndipo anakwera m’mitambo. Nawonso zana limodzi ndi makumi anayi ndi anayi sauzande akweranso m’mitambo.

> And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. Revelation 11:12–15.

> Ipapo vakanzwa inzwi guru richibva kudenga richiti kwavari, “Kwirai kuno.” Uye vakakwira kudenga vari mugore; vavengi vavo ndokuvatarisa. Neawa iro iroro pakava nokudengenyeka kukuru kwenyika, uye chegumi cheguta chikawira pasi; uye pakudengenyeka ikoko kwakaurayiwa vanhu vane zviuru zvinomwe; vakasara vakabatwa nokutya, vakakudza Mwari wokudenga. Nhamo yechipiri yapfuura; tarirai, nhamo yechitatu inouya nokukurumidza. Zvino mutumwa wechinomwe akaridza hwamanda; ndokubva kwava namanzwi makuru kudenga, achiti, “Ushe hwenyika ino hwava ushe hwaShe wedu, nohwaKristu wake; uye iye achatonga nokusingaperi-peri.” Zvakazarurwa 11:12–15.

The second and third woe are Islam, and the seventh angel is the third woe, which is once again, Islam. The third woe arrives quickly at the earthquake. The earthquake is the Sunday law in the United States; the United States is the earth beast of Revelation thirteen, and the Sunday law is the shaking, which is a quaking. The earth beast is the premier king of the ten kings, and when the United States is overthrown at the Sunday law, a tenth part of the city will have fallen. In the same hour of the Sunday law, the two witnesses represented by Elijah and Moses, the same two witnesses who appeared transfigured with Christ unto Peter, James and John, are lifted up to heaven in a cloud, and everyone sees, for their enemies beheld them.

Ole taelo ya bobedi le ya boraro ke Boislamo, mme moengele wa bosupa ke taelo ya boraro, e gape, e leng Boislamo. Taelo ya boraro e goroga ka bonako kwa thoromong ya lefatshe. Thoromo ya lefatshe ke molao wa Sontaga kwa United States; United States ke sebatana sa lefatshe sa Tshenolo kgaolo 13, mme molao wa Sontaga ke go reketla, e leng thoromo. Sebatana sa lefatshe ke kgosi e e ka gogolo ya dikgosi tse di lesome, mme fa United States e menolwa kwa tlase ka molao wa Sontaga, karolo ya bolesome ya motse e tla bo e wetse. Mo nakong e le nngwe ya molao wa Sontaga, basupi ba babedi ba ba emelwang ke Elija le Moshe, e leng bone basupi ba babedi ba ba neng ba bonala ba fetogile tsotlhe le Keresete fa pele ga Petere, Jakobe le Johane, ba tsholediwa kwa legodimong mo lerung, mme mongwe le mongwe o a bona, gonne baba ba bone ba ne ba ba bona.

Forty days after the resurrection Jesus “ascended” into the clouds and the ten days in the upper room began. The ascension is a visual test, as is the second of the three angels. At His ascension the angels stated that He would return with clouds, as He just ascended with clouds.

Mazuva makumi mana mushure mekumuka kuvakafa, Jesu “akakwira” ari mumakore, uye mazuva gumi omuimba yokumusoro akatanga. Kukwira kudenga chiyedzo chinoonekwa nameso, sezvakaitawo mutumwa wechipiri pavatumwa vatatu. Pakukwira kwake kudenga, vatumwa vakataura kuti aizodzoka nemakore, sezvaakanga achangokwira nemakore.

> And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Acts 1:9–11.

> Uye wakati alipokwisha kusema mambo hayo, walipokuwa wakitazama, alichukuliwa juu; na wingu likampokea, likaondoka naye machoni pao. Nao walipokuwa wakikaza macho yao mbinguni alipokuwa akienda juu, tazama, watu wawili wakasimama karibu nao, wamevaa mavazi meupe; ambao nao wakasema, Enyi watu wa Galilaya, mbona mnasimama mkitazama mbinguni? Yesu huyu huyu, aliyechukuliwa kutoka kwenu kwenda mbinguni, atakuja vivyo hivyo kama mlivyomwona akienda mbinguni. Matendo 1:9–11.

His return at His Second Coming is in the “glory” of His kingdom.

Kudzoka Kwake paKuuya Kwake kweChipiri kuri mu“kubwinya” kweumambo Hwake.

> Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. Mark 8:38.

> Naizvozvo, ani na mashoko angu muchizvarwa chino chipombwe nechivi, Mwanakomana woMunhuwo uchamunyadziswa paanouya mukubwinya kwaBaba vake pamwe chete nengirozi dzvene. Marko 8:38.

This same “glory” is what Peter, James and John witnessed at the Mount of Transfiguration. The Mount of Transfiguration was also a second step, preceded and followed by Caesarea Philippi and Caesarea Maritima respectively. The second test is also the image of the beast test, a test which requires the prophetic recognition that the image of the beast is being formed. The second test is also Melzar inspecting Daniel and his friends to compare their countenances with those who did not eat pulse. It is a visual test. The second step in the three covenant steps of Abram’s covenant history was the “sign” of circumcision. The second step represents the sealing of God’s people as they are lifted up as an ensign. The second step is where “glory” is manifested, for the first angel’s three steps are fear, “glory” and judgment. The fortieth day of the Pentecostal season aligns with the Mount of Transfiguration. Remove your shoes, for you are on holy ground.

“Mbiri” yomweyi ndi imene Petro, Yakobo ndi Yohane anaiona pa Phiri la Kusandulika. Phiri la Kusandulika linalinso gawo lachiwiri, lotsogoleredwa ndi Kaisareya Filipi ndipo lotsatiridwa ndi Kaisareya Maritima. Mayeso achiwiri alinso mayeso a fano la chilombo, mayeso amene amafuna kuzindikiridwa kwa uneneri kuti fano la chilombo likupangidwa. Mayeso achiwiri alinso Melizara akuyang’ana Danieli ndi anzake kuti ayerekezere maonekedwe awo ndi a iwo amene sanadye zamasamba. Amenewo ndi mayeso owoneka ndi maso. Gawo lachiwiri mu magawo atatu a chipangano m’mbiri ya chipangano cha Abramu linali “chizindikiro” cha mdulidwe. Gawo lachiwiri liyimira kusindikizidwa kwa anthu a Mulungu pamene akwezedwa monga chizindikiro. Gawo lachiwiri ndi pamene “mbiri” imaonetsedwa, pakuti magawo atatu a mngelo woyamba ndi kuopa, “mbiri,” ndi chiweruzo. Tsiku la makumi anayi la nyengo ya Pentekoste likugwirizana ndi Phiri la Kusandulika. Chotsani nsapato zanu, pakuti muli pa malo opatulika.

The ascension is a visual test, and in the line of the feasts, the ascension at the forty-day mark is preceded by five days with the feast of Trumpets. The feast of Trumpets identifies the warning of the seventh trumpet, which is the warning of Islam.

Kukwira kudenga muedzo unoonekwa, uye mumutsetse wemitambo yakatarwa, kukwira kudenga pazuva rechimakumi mana kunotungamirwa nemazuva mashanu pamwe neMutambo weHwamanda. Mutambo weHwamanda unoratidza yambiro yehwamanda yechinomwe, iyo iri yambiro yeIslam.

The ascension follows the trumpets by five days, and then five days after the ascension the Day of atonement marks judgment. The trumpet is the old paths, it is the Laodicean message, it is Islam and it is the foundational message of the first angel. Five days later, when the “face-to-face” instruction ends, the visual second test of the second angel is marked by the ascension. Five days after that, judgment marks the third angel.

Ukukwela ezulwini kulandela amaxilongo ngemva kwezinsuku ezinhlanu, bese kuthi futhi ezinsukwini ezinhlanu ngemva kokukwela ezulwini, uSuku Lokubuyisana luphawule ukwahlulela. Ixilongo liyizindlela zakudala, lingumyalezo waseLawodikeya, liyi-Islamu, futhi lingumyalezo oyisisekelo wengelosi yokuqala. Ezinsukwini ezinhlanu kamuva, lapho imfundiso “yobuso nobuso” isiphela, uvivinyo lwesibili olubonakalayo lwengelosi yesibili luphawulwa ngokukwela ezulwini. Ezinsukwini ezinhlanu emva kwalokho, ukwahlulela kuphawula ingelosi yesithathu.

Five days after judgment upon the house of God has finished, judgment comes on the United States as marked by the Day of Pentecost.

Masiku mashanu pashure pokunge kutonga pamusoro peimba yaMwari kwapera, kutonga kunouya pamusoro peUnited States sezvinoratidzwa neZuva rePentekosti.

> And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.

> Uye wakati kuna Aburamu, Ziva nokwadi kuti mbeu yako ichava mutorwa munyika isiri yavo, uye vachavashandira; uye vachavatambudza makore ana mazana mana; uye rudzi irworwo rwavachashandira ndicharutonga; uye shure kwaizvozvo vachabuda vane fuma zhinji. Genesisi 15:13, 14.

The “great substance” the one hundred and forty-four thousand possess at the Sunday law, where the “nation” of the United States is judged, is Isaiah’s chapter six’s substance, representing Divinity. Abraham’s covenant prophecy says “also that nation,” thus identifying that God’s people are sealed before the Sunday law. Then at the Sunday law a period represented by the seven days of the feast of Tabernacles, the latter rain is poured out without measure as judgment is accomplished on the great multitude outside of God’s house.

“Pfuma huru” ine vane zviuru zana nemakumi mana nezvina panguva yomutemo weSvondo, apo “rudzi” rweUnited States runotongwa, ndiyo pfuma iri muchitsauko chechitanhatu chaIsaya, inomirira UhuMwari. Chiporofita chesungano yaAbhurahama chinoti “uye rudzi urwo,” nokudaro zvichiratidza kuti vanhu vaMwari vanoiswa chisimbiso mutemo weSvondo usati wavapo. Zvino panguva yomutemo weSvondo, nguva inomiririrwa namazuva manomwe omutambo waMatumba, mvura yokupedzisira inodururwa pasina chiyero apo kutonga kunoitwa pamusoro peboka guru riri kunze kweimba yaMwari.

On July 18, 2020 the two witnesses were slain in the streets of Sodom and Egypt. The two witnesses were Moses and Elijah, and William Miller was the Elijah of his history. In his dream he closed his eyes for a moment, and on July 18, 2020 he prophetically closed his eyes in death. When he opened his eyes, the room was empty, a door and the windows were open. When Miller then saw the work the dirt brush man was accomplishing, he pleaded with him to be careful, and the dirt brush man insured him all would be well.

Musi waChikunguru 18, 2020 zvapupu zviviri zvakaurayiwa mumigwagwa yeSodhoma neIjipiti. Zvapupu zviviri zvaiva Mozisi naEria, uye William Miller ndiye akanga ari Eria wenhoroondo yake. Muchiroto chake akavhara meso ake kwechinguvana, uye musi waChikunguru 18, 2020 akavhara meso ake nenzira yechiporofita murufu. Paakazovhura meso ake, kamuri yakanga isina munhu, musuwo nemahwindo zvakanga zvakazaruka. Miller paakazobva aona basa raiitwa nemurume webhurasho reguruva, akamukumbirisa kuti achenjere, uye murume webhurasho reguruva akamusimbisa kuti zvinhu zvose zvaizofamba zvakanaka.

When Miller awoke in the wilderness, in July of 2023, the feast of unleavened bread arrived, just in advance of the resurrection on December 31, 2023. At that point—the prophetic message of the true Midnight Cry, the “cry” that every other prophetic message that had ever been unsealed typified, began to be unsealed, for the end of the three and a half days identifies a “time of the end,” and at the “time of the end” there is always a prophetic unsealing. This is always the case, for Christ is the same yesterday, today and forever. His dealings with men are ever the same, for He works on the same “lines” now as He ever has. At the end of the three and a half days the Revelation of Jesus Christ was unsealed.

Miller paakavuka murenje, muna Chikunguru cha 2023, mutambo wechingwa chisina mbiriso wakasvika, nguva shoma isati yasvika rumuko rwa31 Zvita 2023. Panguva iyoyo—shoko rechiporofita reChokwadi reMidnight Cry, “kuchema” uko mashoko ose echiporofita akanga ambosunungurwa kare akanga achimiririra, rakatanga kusunungurwa, nokuti kuguma kwamazuva matatu nehafu kunoratidza “nguva yokuguma,” uye pa “nguva yokuguma” panogara paine kusunungurwa kwechiporofita. Izvi ndizvo zvinogara zvakadaro, nokuti Kristu ndiye mumwe chete zuro, nhasi, nokusingaperi. Kubata kwake navanhu kunoramba kwakafanana nguva dzose, nokuti anoshanda pamitsetse imwe chete zvino sezvaagara achiita. Pakuguma kwamazuva matatu nehafu, Zvakazarurwa zvaJesu Kristu zvakasunungurwa.

The resurrected body had been typified by Adam, who was first formed, and then breathed upon with the breath of life. The dead dry bones of Ezekiel 37, were also first formed by one prophecy, and thereafter brought to life by a second prophecy that brought the breath of life to the lifeless body with a message of the four winds, which is the sealing message. In both illustrations the prophecy that is unsealed is two parts, which are presented in a variety of ways. They are the internal and the external, they are the vision of the Ulai and Hiddekel rivers; they are the chazon and mareh visions; they are the two witnesses, the two golden pipes and on and on.

Umzimba ovusiweyo wawufuziselwe nguAdam, owadalwa kuqala, wandulelwa kukuphefumlelwa ngomoya wobomi. Amathambo awomileyo abafileyo akuHezekile 37 nawo aqala ukwakhiwa ngesiprofeto esinye, aze emva koko aziswe ebomini ngesiprofeto sesibini esazisa umoya wobomi emzimbeni ongenabomi ngomyalezo wemimoya emine, ongumyalezo wokutywinwa. Kuzo zombini ezi mizekeliso isiprofeto esityhilwayo sinezahlulo ezibini, ezibonakaliswa ngeendlela ngeendlela. Sisesingaphakathi nesangaphandle; singumbono wemilambo iUlai neHiddekel; singumbono we-chazon nowe-mareh; singamangqina amabini, imibhobho emibini yegolide, njalo njalo.

In Millerite history, the Midnight Cry was the prophecy that joined with the prophecy of the second angel. A two-step prophecy. When the dead dry bones were resurrected in 2023, they would of prophetic necessity need to be tested, for the unsealing of a prophecy always begins a three-step testing process. The first two tests, would be the foundational test and then the test of the temple.

Mu nhoroondo yevaMillerite, Kudanidzira kwaPakati peUsiku ndiko kwaiva chiporofita chakabatana nechokuporofita chomutumwa wechipiri. Chiporofita chine nhanho mbiri. Apo mapfupa akaoma akafa akamutswa muna 2023, zvaive zvinofanira, maererano nechisungo chechiporofita, kuedzwa; nokuti kusunungurwa kwechisimbiso chechiporofita kunogara kuchitanga maitiro okuedzwa ane nhanho nhatu. Miedzo miviri yokutanga yaizova muedzo wenheyo, wozoteverwa nemuedzo wetemberi.

Five days after the resurrection—the voice in the wilderness, represented by the period of unleavened bread ends, for Elijah, represented by Miller and John the Baptist both prepared the way for the One who shoes they were unworthy to bear. At the resurrection, Jesus begins His period of teaching “face to face” for forty days. That “face to face” teaching began on the twenty-second day for Daniel in chapter ten. It is there represented as three steps and three touches, along with a doubling of being strong.

Mazuva mashanu mushure mekumuka kuvakafa—izwi riri murenje, rinomiririrwa nenguva yechingwa chisina mbiriso, rinopera, nokuti Eria, anomiririrwa naMiller naJohane Mubhabhatidzi, vose vakagadzirira nzira yoUyo wavakanga vasina kukodzera kutakura shangu dzake. Pakumuka kuvakafa, Jesu anotanga nguva yake yokudzidzisa “chiso nechiso” kwemazuva makumi mana. Kudzidzisa uku kwe“chiso nechiso” kwakatangira Danieri pazuva rechimakumi maviri nechiviri muchitsauko chegumi. Ikoko kunomiririrwa samatanho matatu nokubata katatu, pamwe chete nokupetwa kaviri kwesimba.

Five days before the forty days conclude, the warning of the trumpet of Islam is sounded. The warning of Islam was represented by the ass which Christ rode in His triumphal entry into Jerusalem. Before He descended the slopes of the Mount of Olives into Jerusalem, He first commanded His disciples to go and loose the ass.

Mazuva mashanu mazuva makumi mana asati apera, yambiro yehwamanda yeIslam inoridzwa. Yambiro yeIslam yakafananidzirwa nembongoro yakatasvwa naKristu pakupinda Kwake kwokukunda muJerusarema. Asati aburuka pamateru eGomo reMiorivhi achipinda muJerusarema, akatanga araira vadzidzi Vake kuti vaende vonsunungura mbongoro yacho.

> “This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.

> “Maonero aya akapiwa muna 1847 panguva iyo kwaingova nevashoma zvikuru vehama dzeAdventi vaichengeta Sabata, uye pakati pavo paingova nevashoma vaifunga kuti kuchengeta kwaro kwaiva kwekukosha kwakaringana kuti kuise mutsetse wokupatsanura pakati pevanhu vaMwari nevasingatendi. Zvino kuzadzika kwemaonero iwayo kwava kutanga kuoneka. ‘Kutanga kwenguva iyo yokutambudzika,’ kunotaurwa pano, hakurevi nguva iyo matambudziko achatanga kudururwa, asi kunoreva nguva pfupi isati yadudurwa, Kristu achiri musanctuary. Panguva iyoyo, basa rokuponesa parinenge richisvika pakuvharwa, kutambudzika kuchange kuchiuya pamusoro penyika, uye ndudzi dzichatsamwa, asi dzakadzorwa kuti dzirege kuvhiringidza basa rengirozi yechitatu. Panguva iyoyo ‘mvura yokupedzisira,’ kana kuzorodzwa kunobva pamberi paShe, ichauya, kuti ipe simba kuzwi guru rengirozi yechitatu, uye kugadzirira vatsvene kuti vamire munguva iyo matambudziko manomwe okupedzisira achadururwa.” Early Writings, 85.

At 9/11 He commanded His angels to loosen the ass and then George Bush the lesser restrained the ass. Cyrus typifies the first angel, for he proclaimed the first decree. He therefore represents both August 11, 1840 and 9/11, and at 9/11 Islam, as represented by the “angering of the nations,” was released and then held in check. At that time the latter rain began to fall. Cyrus represents both waymarks of Islam on August 11, 1840 and 9/11.

Pa 9/11 Iye akarayira vatumwa Vake kuti vasunungure mbongoro, uye zvino George Bush mudiki akazodzora mbongoro yacho. Koreshi anomiririra mutumwa wokutanga, nokuti ndiye akazivisa chirevo chokutanga. Naizvozvo anomirira zvose August 11, 1840 na 9/11, uye pa 9/11 ChiIslamu, sezvachinomiririrwa ne“kutsamwiswa kwendudzi,” chakasunungurwa chikazobva chadzorwa. Panguva iyoyo mvura yokupedzisira yakatanga kunaya. Koreshi anomirira zvose zviratidzo zvenzira zveChiIslamu pa August 11, 1840 uye pa 9/11.

> “For three weeks Gabriel wrestled with the powers of darkness, seeking to counteract the influences at work on the mind of Cyrus; and before the contest closed, Christ Himself came to Gabriel’s aid. ‘The prince of the kingdom of Persia withstood me one and twenty days,’ Gabriel declares; ‘but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.’ Daniel 10:13. All that heaven could do in behalf of the people of God was done. The victory was finally gained; the forces of the enemy were held in check all the days of Cyrus, and all the days of his son Cambyses, who reigned about seven and a half years.” Prophets and Kings, 571.

> “Kwa majuma matatu Gabrieli alishindana na mamlaka za giza, akitaka kuyazuia mapito yaliyokuwa yakitenda kazi katika nia ya Koreshi; na kabla pambano halijafungwa, Kristo Mwenyewe alimjia Gabrieli kusaidia. ‘Mkuu wa ufalme wa Uajemi alinipinga kwa siku ishirini na moja,’ Gabrieli asema; ‘lakini, tazama, Mikaeli, mmoja wa wakuu wa kwanza, akaja kunisaidia; nami nikabaki huko pamoja na wafalme wa Uajemi.’ Danieli 10:13. Yote ambayo mbingu ingeweza kufanya kwa ajili ya watu wa Mungu yalifanywa. Hatimaye ushindi ulipatikana; majeshi ya adui yakazuiwa siku zote za Koreshi, na siku zote za mwanawe Kambisi, aliyetawala kwa muda wa yapata miaka saba na nusu.” Prophets and Kings, 571.

Cyrus, August 11, 1840 when the Ottoman supremacy ceased, as the pioneers expressed it, Islam of the second woe was held in check. The restraint marked the conclusion of the time prophecy of three hundred and ninety-one years and fifteen days, which began when the four angels, representing four Islamic sultans were loosed by the sixth angel, who represented the second woe of Islam’s three woes. On 9/11 Islam struck and then was restrained, as represented by the restraining in the history of Cyrus and of 1840. All three of those witnesses identify restraint or loosing of Islam, and at the beginning of Christ’s triumphal entry, the ass was loosed.

Kora, mnamo Agosti 11, 1840, wakati ukuu wa Ottoman ulipokoma, kama waanzilishi walivyoeleza, Uislamu wa ole wa pili ulizuiliwa. Kizuio hicho kiliashiria hitimisho la unabii wa wakati wa miaka mia tatu tisini na mmoja na siku kumi na tano, ulioanza wakati malaika wanne, wakiwakilisha masultani wanne wa Kiislamu, walipoachiliwa na malaika wa sita, ambaye aliwakilisha ole wa pili wa maole matatu ya Uislamu. Mnamo 9/11 Uislamu ulishambulia na kisha ukazuiliwa, kama inavyowakilishwa na kule kuzuiliwa katika historia ya Kora na ya 1840. Mashahidi hao wote watatu hutambulisha kuzuiliwa au kuachiliwa kwa Uislamu, na mwanzoni mwa kuingia kwa Kristo kwa ushindi, mwana-punda aliachiliwa.

The loosing of the ass in advance of His triumphal entry identifies the trumpet message that arrives five days before the ascension. The message of Islam being again released, as it was at 9/11, and as it will again be released fifteen days later at the Sunday law, which is Pentecost, is the message that marks the beginning of the Midnight Cry. The ass being released marks the beginning or alpha of the proclamation of the message of the Midnight Cry and at the Sunday law, where the Midnight Cry changes to the loud cry, Islam strikes the earth beast again.

Kusunungurwa kwembongoro pamberi pekupinda Kwake kwekukunda kunoratidza shoko rehwamanda rinosvika mazuva mashanu pamberi pekukwira kudenga. Shoko rokuti chiIslam chiri kusunungurwazve, sezvachakaitika pa9/11, uye sezvachazosunungurwazve mazuva gumi namashanu gare gare paSunday law, inova Pentekosti, ndiro shoko rinoratidza kutanga kweKuchema kwaPakati pousiku. Kusunungurwa kwembongoro kunoratidza kutanga, kana kuti arufa, yekuziviswa kweshoko reKuchema kwaPakati pousiku, uye paSunday law, apo Kuchema kwaPakati pousiku kunoshanduka kuva kuchema kukuru, chiIslam chinorovazve chikara chenyika.

The period of the Midnight Cry begins with an alpha strike from Islam and it ends with a omega strike from Islam. Islam’s strikes upon the United States are represented in the testimony of Balaam and his ass, which of course is set forth in Numbers chapter twenty-two. The fate of the Laodicean Seventh-day Adventist church as the Protestant horn of the earth beast is represented in Isaiah 22:22 (internal) and the fate of the Republican horn is set forth in Numbers 22:22 (external) and onward.

Nguva yeKuchema kwePakati peUsiku inotanga nokurohwa kwealpha kunobva kuIslamu, uye inopera nokurohwa kweomega kunobva kuIslamu. Kurohwa kweIslamu pamusoro peUnited States kunomiririrwa muuchapupu hwaBharamu nembongoro yake, uhwo, chokwadi, hwakaiswa pachena muna Numeri chitsauko 22. Magumo echechi yeSeventh-day Adventist yeRaodhikia, sehwamanda yePurotesitendi yechikara chepanyika, anomiririrwa muna Isaya 22:22 (mukati), uye magumo ehwamanda yeRepublican akaiswa pachena muna Numeri 22:22 (kunze) zvichienda mberi.

> And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

> Mwari akatsamwa kwazvo nokuti iye akaenda; uye mutumwa waJehovha akamira munzira kuti ave muvengi wake. Zvino iye akanga akatasva mbongoro yake, navaranda vake vaviri vaiva naye.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.

> Ipapo mbongolo yakaona mutumwa waJehovha amire munzira, nomunondo wake wakavhomorwa uri muruoko rwake; mbongolo ikatsauka panzira, ikaenda kusango; Bharami ndokurova mbongolo kuti aidzosere munzira. Numeri 22:22, 23.

At 9/11, Balaam the false prophet, representing the United States and George Bush the lesser was seeking to finish the work his father George Bush the first had begun in the globalist’s attempt to overthrow the United States and implementing what he called “a new world order.” The biblical motivation of the globalists is to kill God’s remnant people, and George Bush the lesser represents the end of his father’s prophetic legacy of ushering in a “new world order” as he called it. Bush’s “new world order” arrives at the threefold union of the dragon, the beast and false prophet at the Sunday law, and George Bush the lesser marks the beginning of the period that culminates at the Sunday law, which is the sealing time, the image of the beast testing time, the period represented by the first voice of Revelation eighteen and so much more. Balaam’s ass turned the globalist agenda aside until the one hundred and forty-four thousand are sealed in their foreheads.

Pa 9/11, Balamu muporofita wenhema, anomirira United States naGeorge Bush mudiki, akanga achitsvaka kupedzisa basa rakanga ratangwa nababa vake, George Bush wokutanga, mukuedza kwevagirobharisiti kuputsa United States uye kumisikidza zvaaidaidza kuti “new world order.” Kukurudzirwa kwevagirobharisiti maererano neBhaibheri ndiko kuuraya vanhu vaMwari vasara, uye George Bush mudiki anomirira mugumo wenhaka youporofita yababa vake yekuunza “new world order,” sezvaaiidana iye. “New world order” yaBush inosvika pamubatanidzwa wakapetwa katatu wedhiragoni, chikara, nomuporofita wenhema paSunday law, uye George Bush mudiki anoratidza kutanga kwenguva inoguma paSunday law, inova nguva yokuiswa chisimbiso, nguva yokuedzwa yomufananidzo wechikara, nguva inomiririrwa nenzwi rokutanga raZvakazarurwa gumi nesere, nezvimwe zvakawanda. Mbongoro yaBharamu yakatsausa parutivi hurongwa hwevagirobharisiti kusvikira vane zviuru zana namakumi mana nezvina vaiswa chisimbiso pahuma dzavo.

> A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee. Psalms 83:1–5.

> Wimbo au Zaburi ya Asafu. Ee Mungu, usinyamaze; usinyamazie, wala usitulie, Ee Mungu. Kwa maana, tazama, adui zako wanafanya ghasia; nao wakuchukiao wameinua vichwa vyao. Wamefanya shauri la hila juu ya watu wako, nao wamefanya mashauriano juu ya waliofichwa wako. Wamesema, Njoni, tukatiliwe mbali wasiwe taifa; ili jina la Israeli lisikumbukwe tena kamwe. Kwa maana wamefanya mashauriano pamoja kwa moyo mmoja; wamefanya mapatano juu yako. Zaburi 83:1–5.

Verses six and onward identify the “enemies” as “ten” nations, who are represented as ten kings in Revelation seventeen. There the ten kings are of one mind, but Asaph says, “they have consulted together with one consent: they are confederate against thee.” The ten kings are the globalist evil confederacy of the latter days, who have determined to “cut off” “Israel” “thy hidden ones” from “being a nation.” The work of the confederacy of ten kings who “lift up” the papal power as the “head” of the threefold union is to eliminate spiritual “Israel,” who are hidden in the “secret place of the Most High.”

Mavesi yechitanhatu zvichienda mberi anozivisa “vavengi” ava se“marudzi gumi,” anomiririrwa semadzimambo gumi muna Zvakazarurwa 17. Ipapo madzimambo gumi aya ane pfungwa imwe, asi Asafi anoti, “vakarangana pamwe chete nomwoyo umwe; vakabatana kuita sungano yokukupandukai.” Madzimambo gumi aya ndiwo mubatanidzwa wakaipa wehupasi hwose wemazuva okupedzisira, wakatsunga “kuparadza” “Israeri,” ivo “vakavanzika venyu,” kuti varege “kuva rudzi.” Basa romubatanidzwa wamadzimambo gumi aya, avo “vanosimudzira” simba roupapa kuti rive “musoro” womubatanidzwa wakapetwa katatu, nderekuparadza “Israeri” yomweya, avo vakavanzwa “panzvimbo yakavanda yoWokumusorosoro.”

At 9/11 the ass of Islam turned the dragon’s agenda out of its path, for the mighty angel of Revelation 18 descended with a sword in His hand. The internal test then was to return to the old paths. At that point the repetition of the Millerite histories of both the first and the second angels began to repeat as set forth in the history of Revelation eighteen’s first three verses. Those first three verses, being the verses Sister White stated would be fulfilled when the great buildings of New York City were brought down.

Pa9/11 mbongoro wa Uislamu uliigeuza ajenda ya joka kutoka katika njia yake, kwa maana malaika mwenye nguvu wa Ufunuo 18 alishuka akiwa na upanga mkononi Mwake. Mtihani wa ndani wakati huo ulikuwa ni kurudi kwenye mapito ya kale. Wakati huo ndipo marudio ya historia za Wamilleri za malaika wa kwanza na wa pili yalianza kujirudia kama ilivyoainishwa katika historia ya mistari mitatu ya kwanza ya Ufunuo kumi na nane. Mistari hiyo mitatu ya kwanza ndiyo ile ambayo Dada White alisema ingetimizwa wakati majengo makubwa ya Jiji la New York yalipobomolewa.

At 9/11 Revelation 18:1–3 was fulfilled, and the parallel of the first angel descending to lighten the earth with its glory on August 11, 1840 was then joined by the second angel who announced the fall of Babylon. Balaam was a symbol of the first angel, and Balaam was accompanied by his two servants, representing the second angel.

Pa9/11 Chizaruro 18:1–3 yakazadzikiswa, uye kufanana kwomutumwa wokutanga achiburuka kuti avhenekere nyika nokubwinya kwake musi wa11 Nyamavhuvhu 1840 kwakazobatanidzwa nomutumwa wechipiri akaparidza kuwa kweBhabhironi. Bhiramu akanga ari chiratidzo chomutumwa wokutanga, uye Bhiramu akanga achiperekedzwa navaranda vake vaviri, vaimiririra mutumwa wechipiri.

In Balaam’s illustration of the Republican horn of the false prophet, Balaam would have two more confrontations with the ass of Islam. At the third confrontation the ass would “speak,” and the speaking of prophecy marks the Sunday law. On October 7, 2023 the ass struck again, but not the spiritual modern glorious land. It struck the literal ancient glorious land, and Balaam and his ass was now in its second confrontation.

Mu fanizo ya Balaamu ya pembe ya Kirepublican ya nabii wa uongo, Balaamu angekuwa na mapambano mengine mawili zaidi na punda wa Uislamu. Katika pambano la tatu punda huyo “angesema,” na usemaji wa unabii huashiria sheria ya Jumapili. Tarehe 7 Oktoba, 2023, punda huyo alipiga tena, lakini si nchi ya utukufu ya kisasa ya kiroho. Aliipiga nchi ya utukufu ya kale halisi, na Balaamu pamoja na punda wake sasa walikuwa katika pambano lao la pili.

> But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22:24, 25.

> కాని యెహోవా దూత ద్రాక్షతోటల మార్గమందు నిలిచెను; ఈ వైపున ఒక గోడను, ఆ వైపున ఒక గోడను కలిగిన చోట. ఆ గాడిద యెహోవా దూతను చూచినప్పుడు, గోడవైపు తొక్కుకొని వెళ్లి బిలాము కాలు గోడకు నలిగించెను; అతడు మళ్లీ దానిని కొట్టెను. సంఖ్యాకాండము 22:24, 25.

The vineyard of ancient Israel, illustrates the vineyard of Laodicean Seventh-day Adventism. They are both the covenant people that were given responsibility to be the depositaries of God’s Law, which is symbolized as a “wall,” and is one of the elements that make up the vineyard.

Munda wemizambiringa weIsiraeri yekare unofananidzira munda wemizambiringa weAdventizimu yeZuva reChinomwe yeRaodhikia. Vose vari vaviri ndivo vanhu vesungano vakapiwa mutoro wokuti vave vachengeti veMutemo waMwari, uyo unofananidzirwa se“rusvingo,” uye uri chimwe chezvinoumba munda wemizambiringa.

> What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down. Isaiah 5:4, 5.

> Ndingadai zvipi zvimwe zvaigona kuitirwa munda wangu wemizambiringa, zvandisina kuuitira? Ko zvino, pandakatarisira kuti ubereke mazambiringa, wakaberekerei mazambiringa omusango? Zvino chiuya; ndichakuudzai zvandichaitira munda wangu wemizambiringa: ndichabvisa rukombe rwawo, ugodyiwa; ndichaputsa rusvingo rwawo, ugotsikwa-tsikwa. Isaya 5:4, 5.

Ancient literal and modern spiritual Israel both rebelled and rejected their sacred responsibilities. From 9/11 unto the Sunday law a prophetic issue is represented by a “wall.” The prophetic issue is the destruction of the “wall” of separation of church and state within the Constitution of the United States. At 9/11 Bush implemented the Patriot Act which was a major step in overturning the Constitution, for it was there that the philosophy that guided the Constitution was turned upside down, when the principles of Roman law, that claims a person is guilty until proven innocent was accepted, above the principle of English law that upholds that a person is innocent until proven guilty.

Israeli ya kale ya halisi na Israeli ya kisasa ya kiroho wote wawili waliasi na kukataa majukumu yao matakatifu. Tangu 9/11 hadi sheria ya Jumapili, suala la kinabii linawakilishwa na “ukuta.” Suala hilo la kinabii ni kubomolewa kwa “ukuta” wa utengano wa kanisa na serikali ndani ya Katiba ya Marekani. Katika 9/11, Bush alitekeleza Sheria ya Patriot, ambayo ilikuwa hatua kubwa katika kuipindua Katiba; kwa maana hapo ndipo falsafa iliyoiongoza Katiba ilipinduliwa kabisa, wakati kanuni za sheria ya Kirumi, inayodai kwamba mtu ana hatia mpaka athibitishwe kuwa hana hatia, zilipokubaliwa juu ya kanuni ya sheria ya Kiingereza inayoshikilia kwamba mtu hana hatia mpaka athibitishwe kuwa ana hatia.

The period from 9/11 unto the Sunday law contains prophetic references of “walls.” Islam crashing the walls as Balaam’s ass, identifies that it is the issue of Islam that will provide the misguided logic to overturn the principles within the Constitution. In this prophetic sense Islam, a biblical false prophet, is what deceives the United States during the image of the beast testing time, as does the false prophet of the United States deceive the entire world during the world’s image of the beast testing time.

Nguva inobva pa9/11 kusvika kumutemo weSvondo ine zvinongedzo zvechiporofita zve“madziro.” ChiIslamu chichiputsa madziro sembongoro yaBharami, zvinoratidza kuti inyaya yeChiIslamu ichapa pfungwa dzakarasika dzinozoshandiswa kupidigura misimboti iri muBumbiro reMitemo. Mupfungwa iyi yechiporofita, ChiIslamu, muporofita wenhema wemubhaibheri, ndicho chinonyengera United States panguva yokuedzwa kwemufananidzo wechikara, sezvinoitawo muporofita wenhema weUnited States kunyengera nyika yose panguva yokuedzwa kwemufananidzo wechikara wenyika.

October 7, 2023 the ass of Islam attacked the ancient literal glorious land, and when the ass is loosed before the proclamation of the Midnight Cry Islam will again strike the United States, the modern spiritual glorious land as it did at 9/11. The second time Balaam strikes the ass it is the second angel, and the second angel always produces a doubling as represented by “a path of vineyards” with two walls.

Musi wa 7 October, 2023 mbongolo ya Uislamu yashambulia nchi ya kale halisi ya utukufu, na mbongolo hiyo itakapofunguliwa kabla ya kutangazwa kwa Kilio cha Usiku wa manane, Uislamu utaipiga tena Marekani, nchi ya kisasa ya kiroho ya utukufu, kama ulivyofanya mnamo 9/11. Mara ya pili Balaamu anapoipiga mbongolo, huyo ni malaika wa pili, na malaika wa pili daima huleta kuongezeka maradufu, kama kunavyowakilishwa na “njia ya mashamba ya mizabibu” yenye kuta mbili.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

> Zvino mutumwa waJehovha akaenderera mberi, akandomira panzvimbo yakamanikana, pakanga pasina nzira yokutsaukira kurudyi kana kuruboshwe. Zvino mbongoro yakati ichiona mutumwa waJehovha, yakawira pasi pasi paBharamu; hasha dzaBharamu dzikapfuta, akairova mbongoro netsvimbo. Jehovha akazarura muromo wembongoro, ikati kuna Bharamu, Ndakakuitei, zvawaita kuti undirove katatu uku? Numeri 22:26–28.

When we consider verses twenty-two and three more closely, we find that it is actually verse twenty-three where the ass is struck the first time.

Patinoonisisa ndima yechimakumi maviri nemiviri neimwezve mbiri zvakanyatsonaka, tinoona kuti muchokwadi imundima yechimakumi maviri nenhatu umo mbongoro inorohwa kekutanga.

> And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

> Kutukutirwa kwaMwari kukamuka nokuti akanga aenda; uye mutumwa waJehovha akamira munzira kuti ave muvengi wake. Zvino akanga akatasva dhongi rake, uye varanda vake vaviri vakanga vanaye.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.

> Ipapo mbongolo yakaona mutumwa waJehovha amire munzira, bakatwa rake rakavhomorwa muruoko rwake; mbongolo ikatsauka ichibva munzira, ikaenda kusango; Bhiriyamu akarova mbongolo kuti aidzosere munzira. Numeri 22:22, 23.

God’s anger at Balaam for accepting the request to be a false prophet was a parallel to Christ ending His dialogue with the quibbling Jews in the last verse of Matthew 22. Verse twenty-three of Numbers twenty-two aligns with Matthew chapter twenty-three, and verses twenty-four and twenty-five of Numbers aligns with chapters twenty-four and twenty-five of Matthew. Verses twenty-six, twenty-seven and twenty-eight align with Matthew chapters 26, 27, 28.

Kutsamwa kwaMwari kuna Bharamu nokuda kwokubvuma kwake chikumbiro chokuti ave muporofita wenhema kwakanga kwakafanana naKristu paakagumisa nhaurirano yake navaJudha vaikakavadzana mundima yokupedzisira yaMateo 22. Ndima yechitatu nezviviri yaNumeri 22 inowirirana naMateo chitsauko 23, uye ndima dzechimakumi maviri nezvina nechimakumi maviri nezvishanu dzaNumeri dzinowirirana nezvitsauko 24 na25 zvaMateo. Ndima dzechimakumi maviri nezvitanhatu, nechimakumi maviri nezvinomwe, nechimakumi maviri nezvisere dzinowirirana nezvitsauko 26, 27, 28 zvaMateo.

Matthew 23 is the first angel, 24 and 25 are the second angel and 26, 27 and 28 are the third angel. In Numbers 22, verse 23 is the first angel, verses 24 and 25 are the second angel and verses 26, 27, and 28 are the third angel. Matthew is addressing the covenant people, old and new: Numbers is identifying the role of Islam as God’s tool of chastisement upon the Sunday worship that begins in the United States and thereafter the world. After the third strike, when the ass speaks, Balaam is enlightened to what had just happened.

Mataio 23 ndi mngelo woyamba, 24 ndi 25 ndi mngelo wachiwiri, ndipo 26, 27, ndi 28 ndi mngelo wachitatu. Mu Numeri 22, vesi 23 ndi mngelo woyamba, mavesi 24 ndi 25 ndi mngelo wachiwiri, ndipo mavesi 26, 27, ndi 28 ndi mngelo wachitatu. Mataio akuyankhula kwa anthu a chipangano, akale ndi atsopano: Numeri akuzindikiritsa ntchito ya Chisilamu monga chida cha Mulungu cha chilango pa kulambira Lamlungu komwe kumayambira ku United States ndipo pambuyo pake kudzafika ku dziko lonse lapansi. Pambuyo pa kukhudza kwachitatu, bulu atayankhula, Balamu anawunikiridwa pa zimene zinali zitangochitika kumene.

> Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again. Numbers 22:31–34.

> Zvino Jehovha akazarura meso aBharami, akaona mutumwa waJehovha amire munzira, ane munondo wake wakavhomorwa muruoko rwake; akabva akotamisa musoro wake, akawira pasi nechiso chake. Mutumwa waJehovha akati kwaari, Waroverei mbongoro yako katatu uku? Tarira, ini ndakabuda kuzokudzivisa, nokuti nzira yako yakatsauka pamberi pangu; uye mbongoro yakandiona, ikanditsaukira katatu uku; dai isina kunditsaukira, zvirokwazvo ndingadai ndakakuuraya zvino, asi iyo ndingadai ndakairaramisa. Bharami akati kumutumwa waJehovha, Ndatadza; nokuti handina kuziva kuti imi makanga mamire munzira muchindirwisa; naizvozvo zvino, kana zvikasakufadzai, ndichadzokera shure. Numeri 22:31–34.

Balaam represents the false prophet, who is the United States who speaks as a dragon at the Sunday law. At the Sunday law, when he is enlightened he represents those who are still in Babylon, who are then awakened to the issue of the Sunday law and are called out of Babylon.

លោកបាឡាមតំណាងឲ្យហោរាក្លែងក្លាយ គឺសហរដ្ឋអាមេរិក ដែលនិយាយដូចនាគនៅពេលច្បាប់ថ្ងៃអាទិត្យត្រូវបានដាក់អនុវត្ត។ នៅពេលច្បាប់ថ្ងៃអាទិត្យត្រូវបានដាក់អនុវត្ត កាលណាគាត់បានទទួលការបំភ្លឺ គាត់តំណាងឲ្យអ្នកទាំងឡាយដែលនៅតែស្ថិតក្នុងបាប៊ីឡូន ដែលបន្ទាប់មកត្រូវបានដាស់ឲ្យភ្ញាក់ឡើងចំពោះបញ្ហានៃច្បាប់ថ្ងៃអាទិត្យ ហើយត្រូវបានហៅឲ្យចេញពីបាប៊ីឡូន។

Five days of teaching a message of unleavened bread from Miller, then thirty days of Christ teaching His priests, represented by the thirty, that leads to the trumpet warning message of the loosing of the ass, that precedes by five days the lifting up of the ensign, that precedes by five days the closed door in the parable of the ten virgins, that precedes by five days the Pentecostal Sunday law, which ushers in the seven-day period of Tabernacles, which is the full outpouring of the latter rain during the Sunday law crisis, for the test of that period is over the seventh day.

Mazuva mashanu edzidziso yeshoko rechingwa chisina mbiriso kubva kuna Miller, zvino mazuva makumi matatu Kristu achidzidzisa vapristi Vake, zvinomiririrwa nenhamba makumi matatu, izvo zvinotungamirira kushoko reyambiro rehwamanda rokusunungurwa kwembongoro, rinotangira nokumazuva mashanu kusimudzirwa kwemureza, uko kunotangira nokumazuva mashanu musuwo wakavharwa mumufananidzo wevasikana gumi, uko kunotangira nokumazuva mashanu mutemo weSvondo wePentekosti, unopinza nguva yemazuva manomwe eMatende, iko kudururwa kuzere kwemvura yokupedzisira panguva yedambudziko romutemo weSvondo, nokuti muedzo wenguva iyoyo uri pamusoro pezuva rechinomwe.

The number five is a symbol of the virgins, whether wise or foolish. The number thirty is a symbol of the priests, which is what the name Leviticus identifies. The number seven is the Sabbath. Leviticus twenty-three illustrates the history of the priests, the Levites of Malachi three, the wise virgins and the one hundred and forty-four thousand during the Sabbath testing time.

Namba yesihlanu iluphawu lweentombi, nokuba zezilumkileyo okanye zeziyatha. Namba yamashumi amathathu iluphawu lwababingeleli, nto leyo echazwa ligama elithi Levitikus. Namba yesixhenxe yiSabatha. ILevitikus isahluko samashumi amabini anesithathu ibonisa imbali yababingeleli, amaLevi kaMalaki isahluko sesithathu, iintombi ezizilumkileyo, kunye nekhulu elinamashumi amane anesine amawaka ngexesha lovavanyo lweSabatha.

We will continue these things in the next article.

Tidzapfuurira zvinhu izvi muchinyorwa chinotevera.

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