Article

# The Book of Daniel - Number One-Hundred and Twenty-Four

Bhuku ra Danieri - Nomboro Imwe Nemakumi Maviri neIna

Unveiling Daniel 11:40 – A Prophetic Examination of Historical Parallels and Future Events

Kufunua Danieli 11:40 – Uchunguzi wa Kinabii wa Ulinganifu wa Kihistoria na Matukio ya Wakati Ujao

Author

Jeff Pippenger

Published

March 8, 2024

Formats

PDF
Word
Song MP3

We are taking time to set forth the structure of Daniel chapter eleven, as we address verse forty. Verse forty is the parallel of verse fourteen of Daniel chapter eight, in the prophetic sense that the light, which Christ, as the Lion of the tribe of Judah unsealed in 1798, was based upon Daniel chapter eight verse fourteen, so too, the light which He unsealed in 1989 was based upon verse forty.

Tiri kutora nguva yokuburitsa chimiro chaDhanieri chitsauko chegumi nerimwe, sezvatiri kubata ndima makumi mana. Ndima makumi mana ndiyo inoenderana nendima gumi neina yaDhanieri chitsauko chechisere, mupfungwa youprofita yokuti chiedza icho Kristu, seShumba yorudzi rwaJudha, akazarura muna 1798, chakanga chakavakirwa pana Dhanieri chitsauko chechisere ndima gumi neina; saizvozvowo, chiedza chaakazarura muna 1989 chakanga chakavakirwa pandima makumi mana.

As we have pointed out, but not actually addressed in a previous article, when employing the latter rain methodology of “line upon line,” verse forty sets forth two distinct lines, for it contains the time of the end for both the movement of the first angel and the movement of the third angel.

Sezvatakaratidza, asi tisina kunyatsobata nazvo muchinyorwa chakapfuura, kuti pakushandisa nzira yemvura yekupedzisira ye “mutsetse pamusoro pemutsetse,” ndima yechina makumi mana inorondedzera mitsara miviri yakasiyana, nokuti ine nguva yokuguma yezvose zviri zviviri kufamba kwengirozi yokutanga nokufamba kwengirozi yechitatu.

When we bring together verse forty’s time of the end in 1798, and its time of the end in 1989, we find that Daniel chapter eight, verse fourteen, aligns with Daniel chapter eleven, verse forty, for they both represent the knowledge that is unsealed in the prophetic history of the three angels of Revelation fourteen. They are also connected by the fact that verse fourteen is the “mareh” vision of Christ’s sudden “appearance” to the temple, and verse forty is the “chazon” vision of the twenty five hundred and twenty years of prophetic history. One is a point in time, the other is a period of time.

Kana tikabatanidza nguva yokuguma ya1989 iri mundima yechina makumi mana, pamwe nenguva yokuguma ya1798, tinoona kuti Danieri chitsauko 8, ndima 14, inowirirana naDanieri chitsauko 11, ndima 40, nokuti zvose zviri zviviri zvinomirira zivo inobvisirwa chisimbiso munhoroondo yechiporofita yengirozi nhatu dzaZvakazarurwa 14. Zvakabatana zvakare nechokwadi chokuti ndima 14 ndiyo chiratidzo che“mareh” chokungoerekana kwaKristu kwa“kuonekwa” patembere, uye ndima 40 ndiyo chiratidzo che“chazon” chemakore ane chiuru zviviri namazana mashanu namakumi maviri enhoroondo yechiporofita. Chimwe inhamba yenguva chaiyo, chimwe inguva yakareba yakatarwa.

One represents the restoration and cleansing of the temple, the other the destruction and trampling down of the temple. One represents the twenty-three hundred years, and the other the twenty-five hundred and twenty years. One is represented by the river Ulai, the other by the river Hiddekel. One represents humanity, the other represents divinity. Rightly understood, verse forty in connection with verse fourteen is amazingly profound. 1798 represents the work of divinity, and 1989 represents the rebellion of humanity.

Imwe inomiririra kudzorerwa nokunatswa kwetemberi, imwewo kuparadzwa nokutsikwa-tsikwa kwetemberi. Imwe inomiririra makore zviuru zviviri namazana matatu, uye imwewo makore zviuru zviviri namazana mashanu namakumi maviri. Imwe inomiririrwa norwizi Ulai, imwewo norwizi Hidhekeri. Imwe inomiririra hunhu, imwewo inomiririra huMwari. Kana zvichinzwisiswa zvakarurama, ndima yechina makumi mana maererano nendima yegumi nemina ine kudzama kunoshamisa kwazvo. 1798 inomiririra basa rohuMwari, uye 1989 inomiririra kupanduka kwohunhu.

We identified in the previous article that the description of the conquering of three obstacles by the king of the north is represented in a sequential fashion, but that the actual application of the events portrayed need to be carefully applied, for verses forty-two through and including verse forty-four, are actually aligned with verse forty-one, which is the soon-coming Sunday law in the United States. It is there that the threefold union is accomplished, and there where the loud cry message of the “east” and “north” begins.

Tulibainisha katika makala iliyotangulia kwamba maelezo ya ushindi juu ya vikwazo vitatu na mfalme wa kaskazini yamewasilishwa kwa mtiririko wa mfululizo, lakini matumizi halisi ya matukio yaliyoonyeshwa yanapaswa kutumiwa kwa uangalifu, kwa maana aya ya arobaini na mbili hadi na kujumuisha aya ya arobaini na nne, kwa hakika zinawiana na aya ya arobaini na moja, ambayo ni sheria ya Jumapili inayokuja upesi nchini Marekani. Hapo ndipo muungano wa namna tatu unapotimizwa, na hapo ndipo ujumbe wa kilio kikuu wa “mashariki” na “kaskazini” huanza.

In Daniel eleven, it has been recognized by Adventist students through the years that Daniel employs a specific technique in his illustrations of Rome. Uriah Smith takes note of it in the book Daniel and Revelation. Daniel first identifies how Rome takes control of the world, and then in the following verses he drops back to the beginning of the history identifying the political conquering, and identifies how Rome interacts with God’s people during that very same history. Then ultimately, he identifies how Rome comes to its end. The principal Daniel employs is called, “repeat and enlarge.”

Katika Danieli kumi na moja, kwa miaka mingi imekuwa ikitambuliwa na wanafunzi Waadventista kwamba Danieli hutumia mbinu maalum katika mifano yake kuhusu Rumi. Uriah Smith anaitambua katika kitabu cha Daniel and Revelation. Kwanza Danieli hubainisha jinsi Rumi inavyochukua utawala wa ulimwengu, kisha katika aya zinazofuata hurudi nyuma hadi mwanzo wa historia hiyo, akitambulisha ushindi wa kisiasa, na kubainisha jinsi Rumi inavyoshughulika na watu wa Mungu katika historia iyo hiyo. Hatimaye, hubainisha jinsi Rumi inavyofikia mwisho wake. Kanuni anayoitumia Danieli inaitwa, “kurudia na kupanua.”

This three-step technique is identified in verses forty to forty-five. Verses forty to forty-three, identify the three-step process of Modern Rome capturing planet earth, then in verse forty-four, Daniel drops back to verse forty-one, when the “tidings” that are then proclaimed by the ensign of the one hundred and forty-four thousand, and when the papacy then goes forth with great fury to destroy and utterly make away many. Then in verses forty-five, and chapter twelve, verse one, the papacy comes to his end with none to help, between the seas and the glorious holy mountain, as human probation closes.

Njira ya magawo atatu iyi yadziwika m’mavesi makumi anayi mpaka makumi anayi ndi asanu. Mavesi makumi anayi mpaka makumi anayi ndi atatu, amasonyeza njira ya magawo atatu imene Roma Yamakono imagwiritsira kulanda dziko lapansi, kenaka m’vesi makumi anayi ndi anayi, Danieli amabwerera m’vesi makumi anayi ndi limodzi, pamene “nkhani” zimalengezedwa ndi mbendera ya anthu zikwi zana limodzi ndi makumi anayi ndi zinayi, ndipo pamene upapa umatuluka ndi mkwiyo waukulu kuti uwononge ndi kufafaniza kwathunthu ambiri. Kenaka m’vesi makumi anayi ndi asanu, ndi chaputala khumi ndi ziwiri, vesi limodzi, upapa ufika kumapeto kwake opanda womuthandiza, pakati pa nyanja ndi phiri loyera lolemekezeka, pamene nthawi ya kuyesedwa kwa anthu ikutseka.

In verse thirty, of Daniel eleven, we find the beginning of a history that Sister White quotes word for word through to verse thirty-six, and then writes, “scenes similar to those described in these verses will take place.” Verse thirty and thirty-one identify the historical transition from pagan Rome to papal Rome as the fourth and fifth kingdoms of Bible prophecy, respectively. Verse thirty-one describes the history which represents how papal Rome was placed upon the throne of the earth in the year 538.

Mu vesi ya makumi matatu ya Danieli 11, tikupeza chiyambi cha mbiri imene Mlongo White wagwira mawu ndi mawu kufikira pa vesi ya makumi atatu ndi chisanu ndi chimodzi, ndipo kenaka analemba kuti, “zochitika zofanana ndi zimene zafotokozedwa m’mavesi amenewa zidzachitika.” Vesi ya makumi atatu ndi makumi atatu ndi imodzi zikuzindikiritsa kusintha kwa mbiri kuchokera ku Roma yachikunja kupita ku Roma yaupapa monga maufumu achinayi ndi achisanu a uneneri wa m’Baibulo, motsatana. Vesi ya makumi atatu ndi imodzi imafotokoza mbiri imene ikuimira mmene Roma yaupapa inayikidwira pa mpando wachifumu wa dziko lapansi m’chaka cha 538.

In verse thirty-one, the first thing identified is when Clovis, king of the Franks (modern France), stood up for the papacy in the year 496. Clovis then converted from outright paganism to the hidden paganism of Catholicism (the religion of his wife Clotilda). He then dedicated his throne to lifting up the papacy to the throne of the earth. Clovis was represented by the “arms,” in the verse, for he dedicated his arm of military might and his arm of monetary might to the work he then undertook.

Mundima remakumi matatu neimwe, chinhu chokutanga chinoratidzwa inguva iyo Clovis, mambo wavaFranks (France yazvino), paakasimudzira upapa mugore ra496. Clovis akabva atendeuka kubva muchihedheni chiri pachena achipinda muchihedheni chakavanzika cheChiKaturike (chitendero chomudzimai wake Clotilda). Akazotsaurira chigaro chake choushe kusimudzira upapa kuchiisa pachigaro chenyika. Clovis aimiririrwa ne“maoko,” mundima iyoyo, nokuti akatsaurira ruoko rwake rwesimba rehondo noruoko rwake rwesimba remari kubasa raakazobva aita.

Clovis’ initial work represented the work of all the kings of formerly pagan Europe who were destined to provide various supports for the whore of Rome as the history unfolded. Clovis, and thereafter France, was anointed by the Catholic church with the title of the first-born of the Catholic church, and also the eldest daughter of the Catholic church. He was the symbol of the first of many kings to commit fornication with the whore of Tyre.

Basa raClovis rokutanga rakanga richimiririra basa ramadzimambo ose eEurope yaimbova yechihedheni, avo vakanga vakarongerwa kupa tsigiro dzakasiyana-siyana kuhure reRoma sezvo nhoroondo yakanga ichifambira mberi. Clovis, uye pashure pake France, vakazodzwa nechechi yeKaturike nezita rokuti dangwe rechechi yeKaturike, uyewo mwanasikana mukuru wechechi yeKaturike. Iye akanga ari chiratidzo chamambo wokutanga pakati pavamwe vazhinji vaizofeva nehure reTire.

In this prophetic sense Clovis had been represented by Ahab, who also had committed fornication with Jezebel (symbol of the Catholic church in the book of Revelation), and who was also the premier king of ten tribes, as Clovis became the premier symbol of the ten horns (see Daniel chapter seven) of pagan Rome. Those kings of Europe would ultimately establish the whore of Babylon on the throne of the earth. In this sense Ahab, and Clovis both represent the United States, who commits fornication with the papacy in the last days.

Mupfungwa iyi youporofita, Clovis akanga amiririrwa naAhabhu, uyo akaitawo upombwe naJezebheri (mucherechedzo wekereke yeKatorike mubhuku raZvakazarurwa), uye uyo aivawo mambo mukuru wamarudzi gumi, sezvakazoita Clovis mucherechedzo mukuru wenyanga gumi (ona Danieri chitsauko chechinomwe) dzeRoma yechihedheni. Madzimambo iwayo eEurope aizoguma asimbisa chifeve cheBhabhironi pachigaro chenyika. Mupfungwa iyi, Ahabhu naClovis vose vanomiririra United States, iyo inoita upombwe nehupapa mumazuva okupedzisira.

Ronald Reagan began the fornication, and it will be the last president that forces the other nine kings of the United Nations to also commit the same act. Reagan was president at the time of the end in 1989, and he therefore must prophetically represent the last president in the history where the other nine kings accomplish the same act, for Jesus always illustrates the end of a thing with the beginning of a thing. Reagan was a wealthy, well-known media personality, highly recognized for his own peculiar style of speaking, who initially was in the Democratic party, who eventually switched to the Republican party.

Ronald Reagan ndiye akatanga upombwe uhwu, uye ndiye mutungamiri wekupedzisira achamanikidza mamwe madzimambo mapfumbamwe eUnited Nations kuti aitawo chiito ichocho. Reagan akanga ari mutungamiri panguva yokuguma muna 1989, naizvozvo anofanira, muchiporofita, kumiririra mutungamiri wekupedzisira munhoroondo umo mamwe madzimambo mapfumbamwe anozadzisa chiito ichocho chimwe chete, nokuti Jesu anogara achiratidza kuguma kwechinhu nokutanga kwechinhu. Reagan akanga ari munhu akapfuma, ane mukurumbira mukuru munhau dzezvenhau, aizivikanwa zvikuru nenzira yake yakasiyana yokutaura, uyo pakutanga akanga ari mubato reDemocratic, akazozopedzisira achinja achipinda mubato reRepublican.

In verse thirty-one, the arms that stood for the papacy would pollute the sanctuary of strength. Prophetically the sanctuary of strength for both pagan Rome and papal Rome was the City of Rome. This is based upon the fact that both Rome’s ruled for a specific period of time from the City of Rome, and when they ruled from the City of Rome, they were essentially invincible.

Mundima 31, mawoko aimirira upapa aida kusvibisa nzvimbo tsvene yesimba. Maererano nechiporofita, nzvimbo tsvene yesimba yeRoma yechihedheni pamwe chete neRoma youpapa yaiva Guta reRoma. Izvi zvinobva pachokwadi chokuti maRoma ose ari maviri akatonga kwenguva yakatarwa kubva muGuta reRoma, uye pavakatonga kubva muGuta reRoma, vaiva vasingakundiki chaizvo.

Pagan Rome began its three hundred and sixty year rule at the Battle of Actium, in the year 31 BC. Daniel chapter eleven, verse twenty-four identifies that they would forecast their devices from their stronghold, which was the City of Rome, for a “time.” A prophetic “time,” is three hundred and sixty years, and three hundred and sixty years after the Battle of Actium, where Antony and Cleopatra were defeated, Constantine moved out of the City of Rome to the City of Constantinople and the period of pagan Rome’s invincibility was over.

රෝමයේ ජාතික ආගමික බලයෙන් යුත් අයගේ රෝමය, ක්‍රි.පූ. 31 වන අවුරුද්දේ ඇක්ටියම් සටනෙන් ආරම්භ වූ තිස්සිය හැට අවුරුදු පාලනයට පිවිසියේය. දානියෙල් 11:24 හි, ඔවුන්ගේ බලකොටුව වූ රෝම නගරයෙන් තම උපායන් “කාලයක්” සඳහා පෙර සැලසුම් කරනු ලබන බව හඳුනා දක්වයි. අනාගතවාදී “කාලයක්” යනු අවුරුදු තිස්සිය හැටකි; ඇන්ටනි සහ ක්ලියෝපැට්රා පරාජය කරන ලද ඇක්ටියම් සටනෙන් අවුරුදු තිස්සිය හැටකට පසු, කොන්ස්ටන්ටයින් රෝම නගරයෙන් කොන්ස්ටන්ටිනෝපල් නගරයට මාරු වූ අතර, ජාතික ආගමික රෝමයේ අජේයභාවයේ කාලපරිච්ඡේදය අවසන් විය.

When the third geographical obstacle for papal Rome (the Goths), were driven out of the City of Rome in the year 538, papal Rome’s twelve hundred and sixty year rule of supremacy began and continued until 1798, when the pope was removed from the City of Rome, thus delivering the prophetic deadly wound to the papal beast, and in the next year, 1799, that pope (the woman who had ridden the beast) died in captivity.

Nthaŵi apo chithiyo chachitatu cha m’malo pa dziko lapansi cha Roma ya upapa (A Goths) chinkathamangitsidwa kutuluka mu Mzinda wa Roma m’chaka cha 538, ulamuliro wa ukulu wa Roma ya upapa wa zaka chikwi chimodzi mazana awiri ndi makumi asanu ndi limodzi unayamba ndipo unapitiriza kufikira 1798, pamene papa anachotsedwa mu Mzinda wa Roma, motero kupereka chilonda chakupha cha uneneri kwa chilombo cha upapa; ndipo m’chaka chotsatira, 1799, papa ameneyo (mkazi amene anali atakwera chilombocho) anamwalira ali m’ukapolo.

The arms (Clovis) which stood for the papacy were to pollute the sanctuary of strength, and Constantine began that work by philosophically identifying the city as a lesser city than Constantinople, and from that point on, the warfare of that history that was carried out by the enemies of Rome was always focused upon attacking the City of Rome, and by the year 476, there was never again an actual Roman descendant that ruled in the city, until the year 538, when the city became the sanctuary of strength for papal Rome.

Mawoko (Clovis) ayo aimirira upapa anayenera kuipitsa malo opatulika a mphamvu, ndipo Constantine anayamba ntchito imeneyo mwa kufotokoza mwa nzeru kuti mzindawo unali mzinda wotsika kuposa Constantinople; ndipo kuyambira pamenepo, nkhondo ya mbiri imeneyo imene inkachitidwa ndi adani a Roma nthawi zonse inali yoyang’anira kuukira Mzinda wa Roma; ndipo pofika chaka cha 476, panalibenso konse mbadwa yeniyeni ya Aroma imene inalamulira mu mzindawo, kufikira chaka cha 538, pamene mzindawo unakhala malo opatulika a mphamvu a Roma ya upapa.

Ahab, Clovis, and France typify the United States, and the United States’ sanctuary of strength is the Constitution of the United States. That document is a divine document, and it is a waymark of prophetic history. Since Ronald Reagan stood up for the papacy in the history leading up to 1989, the Constitution has been under a constant escalating attack, as was the sanctuary of strength in the demise and fall of pagan Rome. When the soon coming Sunday law in the United States is enforced, the Constitution will be fully overthrown. From the time of Reagan until that Sunday law, the history from the year 330 to 538 is repeated. In the year 538, the papacy was placed upon the throne, thus typifying the healing of its deadly wound at that Sunday law.

Ahab, Clovis, na Ufaransa zinaifananisha Marekani, na patakatifu pa nguvu pa Marekani ni Katiba ya Marekani. Hati hiyo ni hati ya kimungu, nayo ni alama ya njia ya historia ya unabii. Tangu Ronald Reagan alipolisimamia upapa katika historia iliyoelekea mwaka 1989, Katiba imekuwa chini ya mashambulio ya kudumu yanayozidi kuongezeka, kama ilivyokuwa patakatifu pa nguvu katika kudidimia na kuanguka kwa Rumi ya kipagani. Sheria ya Jumapili itakayokuja upesi nchini Marekani itakapotekelezwa, Katiba itapinduliwa kikamilifu. Tangu wakati wa Reagan hadi sheria hiyo ya Jumapili, historia ya mwaka 330 hadi 538 inarudiwa. Katika mwaka 538, upapa uliwekwa juu ya kiti cha enzi, hivyo kuifananisha kuponywa kwa jeraha lake la mauti katika sheria hiyo ya Jumapili.

The period from Ronald Reagan to the Sunday law is a prophetic period that is specifically identified by God’s prophetic Word. The “arms,” represented by Clovis were also to take away “the daily,” from the formerly pagan kingdom of the Roman Empire. The religion of the empire had been pagan from the very outset, and Clovis began the work of replacing the religion of open paganism with the religion of Catholicism, which is simply cloaked paganism.

Kubva panguva yaRonald Reagan kusvika kumutemo weSvondo inguva yechiporofita inonyatsoratidzwa neShoko raMwari rechiporofita. “Maoko,” anomiririrwa naClovis, aifanirawo kubvisa “zuva nezuva,” kubva kuumambo hwaimbova hwechihedheni hweHumambo hweRoma. Chitendero chehumambo ichocho chakanga chiri chechihedheni kubva pakutanga chaipo, uye Clovis akatanga basa rokutsiva chitendero chechihedheni chiri pachena nechitendero cheKaturike, icho chingori chihedheni chakafukidzwa.

The United States fully removes the religion of Protestantism when it enforces the mark of papal authority at the soon coming Sunday law, for the only definition of the word “Protestant,” is to protest Rome. If you accept the mark of Rome’s authority, you are not protesting Rome. In Amos chapter three, verse three, Amos asks the rhetorical question: “Can two walk together, except they be agreed?”

United States inobvisa zvizere chitendero cheProtestantism kana yamanikidza chiratidzo chesimba repapa pamutemo weSvondo uri kuuya nokukurumidza, nokuti dudziro bedzi yeshoko rokuti “Protestant” ndeyokupikisa Roma. Kana ukagamuchira chiratidzo chesimba reRoma, unenge usisiri kupikisa Roma. Muna Amosi chitsauko chechitatu, ndima yechitatu, Amosi anobvunza mubvunzo wokufananidzira achiti: “Vaviri vangafamba pamwe chete here, vasina kubvumirana?”

> “In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the Papacy to regain in Protestant America the supremacy which she has lost in the Old World.” The Great Controversy, 573.

> “Mu mayendedwe amene tsopano akuchitika mu United States pofuna kupezera mabungwe ndi miyambo ya mpingo chithandizo cha boma, Aprotestanti akutsatira mapazi a Apapa. Komanso, akutsegula khomo kuti Upapa upezenso mu Protestant America ulamuliro wapamwamba umene wataya ku Dziko Lakale.” The Great Controversy, 573.

When the religion of paganism was taken away as the official religion of the realm in the year 508, it typified that the restraint, represented by Paul in Second Thessalonians chapter two had been taken away in advance of the revealing of the man of sin at the soon coming Sunday law in the United States. The subjection of the openly pagan religion, transitioning to the hidden pagan religion of Catholicism did not happen instantly, and it is marked in history as beginning with Clovis’ conversion to Catholicism in the year 496, and fully accomplished by the year 508.

Apo chitendero cha uheni chichichotsedwa monga chitendero chovomerezeka cha ufumu mu chaka cha 508, chinayimira kuti choletsa chija, chimene Paulo akuchifotokoza mu 2 Atesalonika chaputala 2, chinali chitachotsedwa kale kusanayambe kuonekera kwa munthu wa uchimo pa lamulo la Lamlungu limene likubwera posachedwa ku United States. Kugonjera kwa chipembedzo cha uheni choonekera poyera, kusamukira ku chipembedzo cha uheni chobisika cha Chikatolika, sikunachitike nthawi yomweyo, ndipo kwasonyezedwa m’mbiri kuti kunayamba ndi kutembenuka kwa Clovis kulowa mu Chikatolika mu chaka cha 496, ndipo kunamalizidwa kwathunthu pofika chaka cha 508.

Thus, from the Reagan years, beginning in 1989, until the soon coming Sunday law, genuine Protestantism will be fully restrained in the United States. At that time the Constitution, the “sanctuary of strength” for the United States, will be overturned, and the fourth work of the “arms” of verse thirty-one will be accomplished, as the “arms” then place the papacy upon the throne of the earth, as was the case in the year 538.

Naizvozvo, kubva pamakore aReagan, kutanga muna 1989, kusvikira kumurayiro weSvondo uri kuuya nokukurumidza, chiPurotesitendi chechokwadi chichadzorwa zvizere muUnited States. Panguva iyoyo Bumbiro reMitemo, “nzvimbo tsvene yesimba” yeUnited States, richaputsirwa pasi, uye basa rechina re“maoko” endima makumi matatu neimwe richazadzikiswa, sezvo “maoko” iwayo panguva iyoyo achaisa upapa pachigaro choushe chenyika, sezvazvakanga zvakaita mugore ra538.

Once the papacy took the throne in the year 538, the narrative in Daniel switches from describing how the papacy captured the world, to the subject of how the papacy persecuted God’s people in that history. In verse fourteen, of chapter ten of Daniel, Gabriel had informed Daniel that the purpose of the vision he was about to present was to demonstrate “what would befall God’s people in the latter days.”

Mara tu upapa ulipotwaa kiti cha enzi katika mwaka 538, simulizi katika Danieli hubadilika kutoka kueleza jinsi upapa ulivyoiteka dunia, hadi kwenye mada ya jinsi upapa ulivyowatesa watu wa Mungu katika historia hiyo. Katika aya ya kumi na nne ya sura ya kumi ya Danieli, Gabrieli alikuwa amemjulisha Danieli kwamba kusudi la njozi aliyokuwa karibu kuiwasilisha lilikuwa kuonyesha “mambo yatakayowapata watu wa Mungu katika siku za mwisho.”

> Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:14.

> Lero ndzi tile ku ta ku endla u twisisa leswi nga ta wela vanhu va wena emasikwini ya makumu; hikuva xivono xa ha ri xa masiku yo tala. Daniel 10:14.

Verse thirty-two through to verse thirty-six are the verses that Sister White directly say will be repeated, and those verses describe the persecution of the twelve hundred and sixty year rule of the papacy from the time it was placed on the throne in the year 538, until it received its deadly wound in 1798.

Mavesi makumi matatu nemaviri kusvika pandima makumi matatu nematanhatu ndiwo mavhesi anonzi naSista White achadzokororwa zvakananga, uye mavhesi iwayo anotsanangura kutambudzwa kwakaitika mukati menguva yokutonga kwoupapa kwemakore ane chiuru chimwe namazana maviri namakumi matanhatu, kubva panguva yarakagadzwa pachigaro mugore ra538, kusvikira ragamuchira ronda raro rinouraya muna 1798.

> And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. Daniel 11:32–36.

> Na wale watendao maovu dhidi ya agano atawapotosha kwa maneno ya kujipendekeza; lakini watu wamjuao Mungu wao watakuwa hodari, nao watatenda makuu. Nao walio na ufahamu miongoni mwa watu watawafundisha wengi; lakini wataanguka kwa upanga, na kwa moto, na kwa utumwa, na kwa kunyang’anywa mali, siku nyingi. Basi watakapoanguka, watasaidiwa kwa msaada mdogo; lakini wengi watajiunga nao kwa maneno ya kujipendekeza. Na baadhi yao wenye ufahamu wataanguka, ili kuwajaribu, na kuwasafisha, na kuwafanya weupe, hata wakati wa mwisho; kwa maana bado ni kwa wakati uliowekwa. Naye mfalme atatenda apendavyo; naye atajiinua, na kujikuza juu ya kila mungu, naye atasema mambo ya ajabu dhidi ya Mungu wa miungu, naye atafanikiwa hata hasira itakapokamilika; kwa maana lililoamriwa litafanyika. Danieli 11:32–36.

The verses describe the persecution of the Dark Ages, and verse thirty-six then identifies that the papacy would prosper until God’s first indignation against the northern kingdom of Israel was accomplished in 1798. Daniel first identified how the papacy was placed upon the throne of the earth, then how the papacy interacted with God’s people, and then the final fall of the papacy. Verse forty through forty-three of Daniel eleven, identifies how the papacy takes control of the world, then verse forty-four identifies how she persecutes God’s latter-day people, and then verse forty-five identifies how she comes to her final end, with none to help.

Maandiko hayo yanaeleza mateso ya Enzi za Giza, na kisha aya ya thelathini na sita inatambulisha kwamba upapa ungesitawi hadi ghadhabu ya kwanza ya Mungu dhidi ya ufalme wa kaskazini wa Israeli ilipokamilishwa mwaka wa 1798. Danieli kwanza alitambulisha jinsi upapa ulivyowekwa juu ya kiti cha enzi cha dunia, kisha jinsi upapa ulivyoshughulika na watu wa Mungu, na kisha anguko la mwisho la upapa. Aya ya arobaini hadi arobaini na tatu ya Danieli kumi na moja inatambulisha jinsi upapa unavyoutawala ulimwengu, kisha aya ya arobaini na nne inatambulisha jinsi anavyowatesa watu wa Mungu wa siku za mwisho, na kisha aya ya arobaini na tano inatambulisha jinsi anavyofikia mwisho wake wa mwisho, bila yeyote wa kumsaidia.

The Hebrew word “truth,” was created by the Wonderful Linguist by bringing the first, thirteenth and last letter of the Hebrew alphabet together to create the word “truth.” Thirteen is a symbol of rebellion, and the first represents the last.

Izwi ry’igiheburayo risobanura “ukuri” ryaremwe n’Umuhanga w’igitangaza mu ndimi ahuza inyuguti ya mbere, iya cumi na gatatu, n’iya nyuma y’inyuguti z’igiheburayo kugira ngo areme ijambo “ukuri.” Cumi na gatatu ni ikimenyetso cy’ubugome bwo kwigomeka, kandi iya mbere ihagararira iya nyuma.

Verse thirty-one describes the end of pagan Rome as the fourth kingdom of Bible prophecy, and verse thirty-six identified the end of papal Rome as the fifth kingdom of Bible prophecy. Between the first description of the fall of Rome and the last description of the fall of Rome is the rebellion, represented by the papacy murdering millions of God’s people in the history between the beginning and ending. The application of these verses bears the signature of “truth.”

Vhesi 31 inotsanangura kuguma kweRoma yechihedheni soumambo hwechina hwechirevo chaMwari chemuBhaibheri, uye vhesi 36 yakaratidza kuguma kweRoma yepapa soumambo hwechishanu hwechirevo chaMwari chemuBhaibheri. Pakati petsananguro yokutanga yokuwa kweRoma netsananguro yokupedzisira yokuwa kweRoma pane kumukira, kunomiririrwa nepapa kuuraya mamiriyoni avanhu vaMwari munhoroondo iri pakati pokutanga nokuguma. Kushandiswa kwemavhesi aya kunotakura chisimbiso che“chokwadi.”

Verse forty to forty-five, which is illustrated by verses thirty to thirty-six, begins with the fall of the papacy, and it ends with the fall of the papacy. In the middle of the history beginning in 1798, through the close of probation is the rebellion of Modern Rome, once again murdering God’s people. The application of these verses also bear the signature of “truth,” and they align with one another to provide two witnesses which establish the “truth,” and both lines are describing Rome, which is the symbol that will “establish the vision”.

Amavesi makumi mana kusvikira makumi mana nemashanu, ayo anoratidzwa nemavhesi makumi matatu kusvikira makumi matatu nenhanhatu, anotanga nokuwa kweupapa, uye anopera nokuwa kweupapa. Pakati penhoroondo inotangira muna 1798, ichisvika pakuvharwa kwenguva yenyasha, ndipo pane kupanduka kweRoma yeMazuvano, ichiurayazve vanhu vaMwari. Kushandiswa kwamavhesi aya kunotakurawo mucherechedzo we“chokwadi,” uye anowirirana kuti ape zvapupu zviviri zvinomisikidza “chokwadi,” uye mitsara yose iri miviri iyi iri kutsanangura Roma, chinova chiratidzo chicha“simbisa chiratidzo”.

> And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.

> Pamazuva iwayo vazhinji vachamukira mambo wokumaodzanyemba; navanhu vanopamba pakati pavanhu vako vachazvikudza kuti vasimbise chiratidzo; asi vachawa. Danieri 11:14.

The prophetic phenomenon that Daniel employs in chapter eleven, is used more than in just verses thirty to thirty-six, and then in forty to forty-five. Verses fourteen through nineteen, identify how pagan Rome took control of the world, then verses twenty to twenty-four identify how pagan Rome dealt with God’s people, and from verse twenty-four to verse thirty the fall of pagan Rome is set forth.

Muromo wouporofita unoshandiswa naDanieri muchitsauko chegumi nerimwe haungogumiri pamavhesi makumi matatu kusvika makumi matatu nenhanhatu chete, uyezve pamakumi mana kusvika makumi mana neshanu. Mavhesi gumi namana kusvika gumi nepfumbamwe anoratidza kuti Roma yechihedheni yakatora sei kutonga kwenyika, zvino mavhesi makumi maviri kusvika makumi maviri nemana anoratidza mabatirwo akaitwa vanhu vaMwari neRoma yechihedheni, uye kubva pavhesi makumi maviri nemana kusvika pavhesi makumi matatu kuparara kweRoma yechihedheni kunoiswa pachena.

Verse fourteen is the beginning of pagan Rome and verse thirty is the end of pagan Rome. In the history represented in the middle, pagan Rome is identified as crucifying Christ, thus the rebellion of the middle identifies these verses as “truth.” Alpha and Omega placed His signature all the way through chapter eleven, of the book of Daniel.

Vhesi regumi huna kutanga kweRoma yechihedheni, uye vhesi makumi matatu ndiwo magumo eRoma yechihedheni. Munhoroondo inomiririrwa pakati, Roma yechihedheni inozivikanwa seyakarovera Kristu pamuchinjikwa; naizvozvo kupanduka kuri pakati kunozivisa mavhesi aya se“chokwadi.” Arfa naOmega akaisa chisimbiso Chake mukati mese mechitsauko chegumi neimwe chebhuku raDhanieri.

Verse forty contains the history which begins in the Ronald Reagan years, and which identifies the alliance made between the President of the United States and the man of sin. It marks a specific period that concludes with the papacy being placed upon the throne of the earth, as it had been in the year 538. It is not a coincidence that Clovis, king of the Franks, which is modern day France, is the symbol of the United States. Clovis typified Reagan. Reagan was a symbol of Protestantism, as was Clovis a symbol of paganism.

Vhesi ye makumi mana chine nhoroondo inotanga mumakore aRonald Reagan, uye inozivisa mubatanidzwa wakaitwa pakati peMutungamiri weUnited States nomunhu wezvivi. Inocherechedza nguva yakatsanangurika inopera nokuiswa kweupapa pachigaro choushe chenyika, sezvahwakanga hwakaita mugore ra538. Hazvisi zvetsaona kuti Clovis, mambo wavaFranks, iyo yava kunzi France nhasi, ndiye chiratidzo cheUnited States. Clovis aifananidzira Reagan. Reagan akanga ari chiratidzo chechiPurotesitendi, sezvakanga zvakaita Clovis kuva chiratidzo chechihedheni.

The battle in which Clovis, King of the Franks, converted to Catholicism was the Battle of Tolbiac (also known as the Battle of Zülpich or the Battle of Cologne). This battle took place in the year 496. Clovis was a pagan at the time, but during the battle, when it seemed that his forces were in danger of defeat, he prayed to the Christian God of his Catholic wife for help and made a vow that if he emerged victorious, he would convert to Christianity. Clovis did win the battle, and as a result, he and a significant portion of his Frankish warriors converted to Catholicism, marking a significant event in the Christianization of the Franks.

Hondo umo Clovis, Mambo waVaFrank, yaakashandurwa kuenda kuKaturike, yakanga iri Hondo yeTolbiac (inozivikanwawo seHondo yeZülpich kana Hondo yeCologne). Hondo iyi yakaitika mugore ra496. Panguva iyoyo Clovis akanga ari muhedheni, asi mukati mehondo, pakaita sokuti mauto ake akanga ava panjodzi yokukundwa, akanyengetera kuna Mwari wechiKristu womudzimai wake wechiKaturike kuti amubatsire, uye akaita mhiko yokuti kana akabuda akunda, aizotendeukira kuchiKristu. Clovis akakunda hondo iyoyo, uye somugumisiro, iye pamwe chete nechikamu chikuru chevarwi vake vechiFrank vakashanduka kuenda kuKaturike, zvichiratidza chiitiko chikuru pakuitwa kweVaFrank vaKristu.

Ronald Reagan, a professed Protestant, identified that his motivation for forming a secret alliance with the pope of Rome, was that he was convicted that the Soviet Union was the antichrist of Bible prophecy. In Reagan’s battle against the former Soviet Union, without recognizing his confusion about who the antichrist is, he joined with the antichrist.

රෝමයේ පාප්වරයා සමඟ රහස් සන්ධානයක් ගොඩනැගීමට තම ප්‍රේරණය වූයේ, සෝවියට් සංගමය බයිබල් අනාවැකිවල අන්තික්‍රිස්තුස් බවට තමා දැඩි විශ්වාසයකින් ඒත්තු ගොස් සිටි බැවිනැයි, ප්‍රොටෙස්තන්ත්‍රිකයෙකු බව ප්‍රකාශ කළ රොනල්ඩ් රේගන් හඳුනාගෙන තිබුණි. අන්තික්‍රිස්තුස් කවුද යන්න පිළිබඳ තම ව්‍යාකූලතාව නොහඳුනාගෙන, පෙර සෝවියට් සංගමයට එරෙහිව රේගන් කළ සටනේදී ඔහු අන්තික්‍රිස්තුස් සමඟ එක් විය.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> “Vaya vanovhiringidzika mukunzwisisa kwavo kweshoko, vasingakwanisi kuona zvinorehwa naantikristu, zvirokwazvo vachazviisa kudivi raantikristu.” Kress Collection, 105.

The United States is a twofold prophetic symbol, as represented by the two horns of the earth beast. France is also a twofold prophetic symbol, as represented by Sodom and Egypt in Revelation chapter eleven. France is the firstborn child of the papacy, and Reagan, representing the United States was the first of the ten kings of Revelation chapter seventeen in the last days to commit fornication with the whore of Tyre, who had been forgotten since 1798. She was forgotten at the time of the end in 1798, but begins to be remembered at the time of the end in 1989.

សហរដ្ឋអាមេរិក​ជា​និមិត្តសញ្ញា​ទំនាយ​ពីរផ្នែក ដូចដែល​ត្រូវបាន​តំណាង​ដោយ​ស្នែង​ទាំង​ពីរ​របស់​សត្វពី​ផែនដី។ បារាំង​ក៏​ជា​និមិត្តសញ្ញា​ទំនាយ​ពីរផ្នែក​ដែរ ដូចដែល​ត្រូវបាន​តំណាង​ដោយ​ក្រុង​សូដុម និង​អេស៊ីព្ទ ក្នុង​វិវរណៈ​ជំពូក ១១។ បារាំង​ជា​កូនច្បង​របស់​សាសនាចក្រប៉ាប ហើយ​រ៉េហ្គែន ដែល​តំណាង​ឲ្យ​សហរដ្ឋអាមេរិក គឺ​ជា​អង្គទីមួយ​ក្នុង​ចំណោម​ស្តេច​ទាំង​ដប់​នៃ​វិវរណៈ​ជំពូក ១៧ នៅ​គ្រាចុងក្រោយ ដែល​បាន​ប្រព្រឹត្ត​អំពើ​ប្រាសចាក​ជាមួយ​ស្ត្រី​ពេស្យា​នៃ​ក្រុង​ទីរ៉ុស ដែល​ត្រូវបាន​បំភ្លេច​ចោល​តាំងពី​ឆ្នាំ 1798។ នាង​ត្រូវបាន​បំភ្លេច​នៅ​ពេល​ចុងបញ្ចប់​ក្នុង​ឆ្នាំ 1798 ប៉ុន្តែ​ចាប់ផ្ដើម​ត្រូវបាន​នឹកឃើញ​ឡើងវិញ​នៅ​ពេល​ចុងបញ្ចប់​ក្នុង​ឆ្នាំ 1989។

Clovis, the leader of France, marked the beginning of a period of time which led to the papacy being placed upon the throne in 538, where the papacy then passed a Sunday law at the Council of Orleans. Reagan, leader of the United States marked the beginning of a period of time which is leading to the papacy once again being placed upon the throne of the earth at the soon coming Sunday law.

Clovis, mutungamiriri weFrance, akaratidza kutanga kwenguva yakatungamirira kuti upapa hugadzwe pachigaro muna 538, apo upapa hwakazobva hwaparidza mutemo weSvondo paKanzuru yeOrleans. Reagan, mutungamiriri weUnited States, akaratidza kutanga kwenguva iri kutungamirira kuti upapa hugadzwezve pachigaro chenyika panyika yose kubudikidza nemutemo weSvondo uri kuuya nokukurumidza.

France is the twofold power that placed the papacy in 538, and France, through Napoleon’s General Berthier, took the papacy off the throne in 1798. The United States places the papacy on the throne in the last days, and as the premier king of the ten kings, the United States will ultimately “make her desolate and naked, and shall eat her flesh, and burn her with fire.”

ප්‍රංශය යනු 538 දී පාප්පදවිය පිහිටුවූ ද්විත්ව බලයයි; එමෙන්ම ප්‍රංශය, නපෝලියන්ගේ ජනරාල් බර්තියේ මඟින්, 1798 දී පාප්පදවිය සිංහාසනයෙන් ඉවත් කළේය. එක්සත් ජනපදය අවසාන දවස්වල පාප්පදවිය නැවත සිංහාසනයට පත් කරයි; තවද දස රජවරුන්ගේ ප්‍රමුඛ රජු ලෙස, එක්සත් ජනපදය අවසානයේ “ඇය පාළු කර නිරාවරණය කරමින්, ඇයගේ මාංසය භක්ෂණය කර, ඇය ගින්නෙන් දහනය කරනු ඇත.”

Verse forty contains the history of verse thirty-one, and identifies that the work of placing the papacy back upon the throne of the earth is represented by the period of time beginning with Ronald Reagan, and ending with the final president of the United States. That final president will have been typified by Reagan, for Jesus always illustrates the end with the beginning.

Vhesi makumi mana rine nhoroondo yevhesi makumi matatu nerimwe, uye rinoratidza kuti basa rokuisazve upapa pachigaro choushe chenyika rinomiririrwa nenguva inotanga naRonald Reagan, richiguma nemutungamiri wokupedzisira weUnited States. Mutungamiri iyeye wokupedzisira anenge akafananidzirwa naReagan, nokuti Jesu anogara achiratidza magumo nokutanga.

In the first verses in Daniel eleven, that prophetic history is set forth (verse two), we find the history that preceded the history of the kingdom of Greece. Greece is a symbol of the United Nations, and the one-world government of the ten kings of Revelation seventeen. Verse three in Daniel eleven, introduces Alexander the Great, and verse two, represents the history that precedes the one-world government in the last days.

Muvhesi dza u thoma kha Daniele 11, iyo mafhungo a vhuporofita o vhewa khagala (ndimana ya vhuvhili), ri wana mafhungo a histori ye ya ranga phanda histori ya muvhuso wa Gerika. Gerika ndi tshiga tsha United Nations, na muvhuso muthihi wa shango wa mahosi a fumi a Nzumbululo 17. Ndima ya vhuraru kha Daniele 11 i dzhenisa Aleksanda Muhulwane, nahone ndimana ya vhuvhili i imela histori ine ya ranga phanda muvhuso muthihi wa shango maḓuvhani a vhufhelo.

In verse one, Gabriel simply identifies that he had strengthened Darius at the beginning of the kingdom of the Medes and Persians, but Gabriel had come to Daniel in chapter ten, when Cyrus the Persian, not Darius the Mede was then ruling. After clearly tying the kingdom together as a prophetic twofold kingdom of the Medes and Persians (as is France and the United States), Gabriel then introduces the history that precedes the worldwide kingdom of Alexander the Great.

Mundima rokutanga, Gabhirieri anongoratidza chete kuti akanga asimbisa Dhariusi pakutanga poushe hwavaMedhia navaPersia; asi Gabhirieri akanga auya kuna Dhanieri muchitsauko chegumi, panguva yakanga yava kutonga Sirasi muPersia, kwete Dhariusi muMedhia. Mushure mokunge asunga pamwe chete umambo uhwu zvakajeka soumambo hwokuprofita hwakapetwa huviri hwevaMedhia navaPersia (sezvakaita France neUnited States), Gabhirieri anobva azivisa nhoroondo inotangira umambo hwapasi pose hwaArekizanda Mukuru.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Anu zvino ndichakuratidza chokwadi. Tarira, kuchamukazve madzimambo matatu muPersia; uye wechina achava mupfumi kwazvo kupfuura ivo vose; uye nesimba rake rinobva paupfumi hwake achamutsa vose kuzorwa noushe hweGreece. Daniel 11:2.

Alpha and Omega always illustrates the end of a thing, with the beginning of a thing, and verse two speaks to the history that precedes the enforcement of the one-world government, as represented by Alexander the Great’s kingdom of Greece. Verse two, is a line of prophecy concerning the United States, which, as the two-horned power of the last days as typified by the twofold power of the Medes and Persians, and by France. The verse identifies kings that would typify presidents of the United States in the last days, who would stand up in advance of the threefold one-world government of the dragon, the beast and false prophet. Clovis paralleled Reagan as the first president in the beginning of the history that leads to placing antichrist back on the throne.

Arfa naOmega nguva dzose zvinoratidza kuguma kwechinhu pamwe chete nekutanga kwechinhu; uye ndima yechipiri inotaura pamusoro penhoroondo inotangira kusimbiswa kwehurumende yepasi rose imwe chete, sezvinomiririrwa noushe hwaArekizanda Mukuru hweGirisi. Ndima yechipiri mutsara wouprofita unobata United States, iyo, sesimba rine nyanga mbiri ramazuva okupedzisira sezvakaratidzirwa nesimba remativi maviri ravaMedhia navaPeresia, uye neFrance. Ndima yacho inozivisa madzimambo aizofananidzira mapurezidhendi eUnited States mumazuva okupedzisira, avo vaizosimuka pamberi pehurumende yepasi rose ine mativi matatu yeshato, chikara, nomuporofita wenhema. Clovis akafambirana naReagan somurezidhendi wokutanga pakutanga kwenhoroondo inotungamirira kukuiswa kwaantikristu zvakare pachigaro.

From the time of Cyrus, in Daniel eleven, there would be three presidents followed by a fourth, who was far richer than they all were. Darius was the first king of the Medo-Persian Empire, and Cyrus, who was ruling when Daniel received the history from Gabriel was the second king. Four kings would follow Cyrus, so the fourth of the following kings would be the sixth king.

Ukusukela esikhathini sikaKoresi, kuDanyela isahluko 11, kwakuzokuba khona omongameli abathathu, kulandele owesine, owayecebe kakhulu kunabo bonke. UDariyu wayeyinkosi yokuqala yoMbuso wamaMede namaPheresiya, kanti uKoresi, owayebusa ngesikhathi uDanyela amukela umlando kuGabriyeli, wayeyinkosi yesibili. Amakhosi amane ayezolandela uKoresi; ngakho-ke inkosi yesine kulawo ayemlandela yayizoba yinkosi yesithupha.

The sixth king would be the richest king, and the rich president (king) would stir up all against the realm of Greece. The presidents since Reagan, were Bush the first, Clinton, Bush the second, Obama; so the sixth, and richest, king would be Trump. That king (president) would “stir up” the realm of Greece (globalists). The definition of the Hebrew phrase “stir up,” is quite informative.

Inkhosi yesitfupha beyitawuba yinkhosi lenjingile kakhulu, futsi umengameli lonjingile (inkhosi) bekayawuvusa bonkhe kutsi bamelane nombuso waseGrisi. Bomengameli kusukela kuReagan, bebanguBush wekucala, Clinton, Bush wesibili, Obama; ngako-ke inkhosi yesitfupha, lenjingile kakhulu, beyitawuba nguTrump. Leyo nkhosi (umengameli) beyitawuvusa “umbuso waseGrisi” (ema-globalist). Inchazelo yeligama lesiHebheru lelihunyushwe ngekutsi “vusa,” iyafundzisa kakhulu.

The Hebrew word translated as “stir up,” in the verse, is a primitive root meaning “to awaken”, or “wake up”. In the history typified by the fourth ruler after Cyrus, a president far richer than any other president would be raised up and through his strength and power an “awakening” would be brought about against Greece. Greece being a symbol of globalism, progressivism and “woke-ism,” would be brought into the spotlight of the history of the sixth, richest president. He would awaken the entire realm of planet earth to the controversy of progressive “woke-ism” and global domination.

Izwi lesiHebheru elihunyushwe ngokuthi “vusa,” kuleli vesi, liyimpande yasendulo elisho “ukuvusa,” noma “ukuphaphamisa.” Emlandweni ofanekiswa ngumbusi wesine emva kukaKoresi, kwakuyovuswa umongameli ocebe kakhulu kunabo bonke abanye omongameli, futhi ngamandla akhe nangobuqhawe bakhe kwakuyolethwa “ukuvuka” okumelene neGrisi. IGrisi, njengoba iyisibonakaliso sobumbulumbulu bomhlaba wonke, benqubekelaphambili, kanye “newoke-ism,” yayiyobekwa obala emlandweni womongameli wesithupha, ocebe kakhulu. Wayeyovusa wonke umhlaba weplanethi ukuba ubhekane nempikiswano ye“woke-ism” yenqubekelaphambili kanye nokubusa komhlaba wonke.

The awakening to the movement of progressive “woke-ism,” that is brought about in the presidency of the richest president, occurs with the Republican horn, at the very time that the awakening of the ten virgins occurs in the Protestant horn.

Ukuvuka ekuqapheliseni umkhankaso oqhubekayo we-“woke-ism”, olethwa ngesikhathi sobumongameli bomongameli ocebe kunabo bonke, kwenzeka ngophondo lweRiphabhulikhi, ngaso kanye leso sikhathi lapho ukuvuka kwezintombi eziyishumi kwenzeka ophondweni lwamaProthestani.

We will continue our study of Daniel eleven verse forty in the next article.

Ticharamba tichidzidza Danieri 11:40 muchinyorwa chinotevera.

> “Notwithstanding the widespread declension of faith and piety, there are true followers of Christ in these churches. Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children. At that time many will separate themselves from those churches in which the love of this world has supplanted love for God and His word. Many, both of ministers and people, will gladly accept those great truths which God has caused to be proclaimed at this time to prepare a people for the Lord’s second coming. The enemy of souls desires to hinder this work; and before the time for such a movement shall come, he will endeavor to prevent it by introducing a counterfeit. In those churches which he can bring under his deceptive power he will make it appear that God’s special blessing is poured out; there will be manifest what is thought to be great religious interest. Multitudes will exult that God is working marvelously for them, when the work is that of another spirit. Under a religious guise, Satan will seek to extend his influence over the Christian world.” The Great Controversy, 464.

> “Kahit na laganap ang pagtalikod sa pananampalataya at kabanalan, may mga tunay na tagasunod ni Cristo sa mga iglesiang ito. Bago ang huling pagdalaw ng mga kahatulan ng Diyos sa lupa ay magkakaroon sa gitna ng bayan ng Panginoon ng gayong muling pagkabuhay ng sinaunang kabanalan na hindi pa nasaksihan mula pa noong panahon ng mga apostol. Ibubuhos sa Kaniyang mga anak ang Espiritu at kapangyarihan ng Diyos. Sa panahong iyon marami ang hihiwalay sa kanilang sarili mula sa mga iglesiang yaon na doo’y pinalitan na ng pag-ibig sa sanlibutang ito ang pag-ibig sa Diyos at sa Kaniyang salita. Marami, kapuwa sa mga ministro at sa mga tao, ang may kagalakang tatanggap sa mga dakilang katotohanang yaong ipinapangaral ng Diyos sa panahong ito upang ihanda ang isang bayan para sa ikalawang pagparito ng Panginoon. Nais ng kaaway ng mga kaluluwa na hadlangan ang gawaing ito; at bago dumating ang panahon para sa gayong kilusan, sisikapin niyang pigilan ito sa pamamagitan ng pagpapasok ng isang huwad na kapalit. Sa mga iglesiang maipapasailalim niya sa kaniyang mapandayang kapangyarihan ay ipalalabas niya na waring ibinuhos ang natatanging pagpapala ng Diyos; mahahayag ang inaakalang dakilang siglang panrelihiyon. Maraming tao ang magagalak na ang Diyos ay gumagawang kamangha-mangha para sa kanila, gayong ang gawain ay sa ibang espiritu. Sa ilalim ng anyong panrelihiyon ay hahanapin ni Satanas na palawakin ang kaniyang impluwensiya sa buong mundong Cristiano.” The Great Controversy, 464.

Back to Articles