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# The Hidden History of Verse Forty - Number Two

Historia Fihlakele ya Vhesi ya Makume Mune — Nombo Tu

The United States, the Patriot Act, and the Path to Prophetic Fulfillment

امریکہ متحدہ، پیٹریاٹ ایکٹ، اور نبوی تکمیل کی راہ

Author

Jeff Pippenger

Published

September 19, 2024

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We ended the last article with the sentence that stated, “In 2001 the government of the United States spoke the Patriot Act into law.”

Ta makala ra mwisho tuliimalizia kwa sentensi iliyosema, “Mwaka 2001 serikali ya Marekani ilitangaza Sheria ya Patriot kuwa sheria.”

> “There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests. Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.” Testimonies, volume 5, 711.

> “Kune vazhinji, kunyange pakati peavo vari kubatikana mubato iri rekumanikidza kuchengetwa kweSvondo, vakapofumadzwa pamusoro pemigumisiro ichatevera chiito ichi. Havaoni kuti vari kurova zvakananga rusununguko rwechitendero. Kune vazhinji vasina kumbobvira vanzwisisa zvinorehwa neSabata reBhaibheri nenheyo yenhema yakavakirwa pairi tsika yeSvondo. Kufamba kupi nokupi kunotsigira mitemo yechitendero, muchokwadi, chiito chokubvumirana neupapa, uhwo kwemazera mazhinji hwakaramba huchirwisa zvakasimba rusununguko rwehana. Kuchengetwa kweSvondo kunobva kuvapo kwako sechinhu chinonzi chechiKristu ku‘chakavanzika chokusateerera mutemo;’ uye kumanikidzirwa kwako kuchava kubvuma pachena misimboti iri iro dombo repakona reRoma. Kana rudzi rwedu rwava kuramba nenzira iyi misimboti yehurumende yarwo zvokuti rwogadza mutemo weSvondo, chiPurotesitendi muchiito ichi chichabatana neupapa; hazvizovi chimwe chinhu kunze kwokupa upenyu kuhudzvinyiriri hwagara kwenguva refu huchinyatsomirira nomufaro mukana wahwo kuti humukezve huite udzvanyiriri hunoshanda.” Testimonies, volume 5, 711.

1888 typified 2001, and it was then that the Blair Bill was introduced, though its failure to be passed, prevented it from prophetically speaking. It became the sign of 66 AD, a siege that was initiated and then mysteriously withdrawn. When it is understood that there are two image of the beast testing periods, and that the second period begins with the Sunday law in the United States, typified by the year 321, and that the period ends when the world Sunday law, typified by 538, is fully enforced; then it demands prophetically that the beginning of the first image of the beast testing period also begins with some type of typification of a Sunday law being spoken. In 1888, the Blair Bill was an attempt to enforce a National Sunday law, and 1888 identifies when the angel of Revelation eighteen descends and lightens the earth with his glory.

1888 2001-ය පෙරනිමිති කළේය; එදාම බ්ලෙයාර් පනත් කෙටුම්පත ඉදිරිපත් කරනු ලැබුවද, එය සම්මත නොවූ බැවින්, භවිතානුකූල අර්ථයෙන් එයට කථා කිරීමට නොහැකි විය. එය ක්‍රි.ව. 66 හි ලකුණ බවට පත් විය—ආරම්භ කරනු ලැබූ පසුව අභිරහස් ලෙස ඉවත් කරගත් වටලෑමක්. මෘගයාගේ රූපය සම්බන්ධ පරීක්ෂාකාරී කාලපරිච්ඡේද දෙකක් ඇති බවත්, දෙවන කාලපරිච්ඡේදය එක්සත් ජනපදයේ ඉරිදා නීතිය සමඟ ආරම්භ වන බවත්—එය 321 වර්ෂයෙන් පෙරනිමිති කරනු ලැබූ බවත්—එම කාලපරිච්ඡේදය ලෝක ඉරිදා නීතිය, 538 වර්ෂයෙන් පෙරනිමිති කරනු ලැබූ පරිදි, සම්පූර්ණයෙන් බලාත්මක කෙරෙන විට අවසන් වන බවත් අවබෝධ වූ විට, එවිට භවිතානුකූලව, මෘගයාගේ රූපය සම්බන්ධ පළමු පරීක්ෂාකාරී කාලපරිච්ඡේදයේ ආරම්භය ද ඉරිදා නීතියක් ප්‍රකාශ කරනු ලැබීමේ යම් ආකාරයක පෙරනිමිතිකරණයකින් ආරම්භ විය යුතු බව අනිවාර්ය කරයි. 1888 දී, බ්ලෙයාර් පනත් කෙටුම්පත ජාතික ඉරිදා නීතියක් බලාත්මක කිරීමට කළ උත්සාහයක් වූ අතර, 1888 මගින් එළිදරව් 18 වන පරිච්ඡේදයේ දූතයා පහළ වී තම මහිමයෙන් පෘථිවිය ආලෝකවත් කරන කාලය හඳුන්වයි.

The Patriot Act is the typification of a Sunday law that begins the image of the beast testing time in the United States. The United States speaks as a dragon in fulfillment of Revelation chapter thirteen, verse eleven when it enforces the Sunday law. When it enforces that law it will speak as a dragon, and that Sunday law identifies that the image of the beast is fully formed in the United States. At that point the United States has filled up its cup of probationary time, and national apostasy is followed by national ruin. At that point the United States ceases to be the sixth kingdom of Bible prophecy as the threefold union is established.

Sheria ya Patriot ni mfano wa kinabii wa sheria ya Jumapili inayoanzisha wakati wa kujaribiwa wa sanamu ya mnyama nchini Marekani. Marekani hunena kama joka kwa kutimiza Ufunuo sura ya kumi na tatu, aya ya kumi na moja, inapotekeleza sheria ya Jumapili. Inapotekeleza sheria hiyo itanena kama joka, na sheria hiyo ya Jumapili hutambulisha kwamba sanamu ya mnyama imeumbika kikamilifu nchini Marekani. Wakati huo Marekani imekijaza kikombe chake cha wakati wa rehema ya majaribio, na uasi wa kitaifa hufuatwa na maangamizi ya kitaifa. Wakati huo Marekani hukoma kuwa ufalme wa sita wa unabii wa Biblia, huku muungano wa namna tatu ukiwa umewekwa imara.

Alpha and Omega always portrays the end with the beginning and at the beginning of the United States there were three times the United States prophetically spoke that marked the beginning of the United States as the sixth kingdom of Bible prophecy. The Declaration of Independence in 1776, followed by the Constitution of 1789 and then the Alien and Sedition Acts of 1798 identify the first three times the United States prophetically spoke. Each of those three publications represented the speaking of the United States. Those three steps led to 1798, the beginning of the United States reigning as the sixth kingdom of Bible prophecy. Those same three waymarks in the beginning of the United States, represent three waymarks that lead to the ending of the United States reigning as the sixth kingdom of Bible prophecy.

I-Alfa ne-Omega zisoloko zibonakalisa isiphelo kunye nesiqalo, yaye ekuqaleni kwe-United States kwabakho izihlandlo ezithathu apho i-United States yathetha ngokwesiprofeto, ezaphawula ukuqala kwe-United States njengobukumkani besithandathu besiprofeto seBhayibhile. ISibhengezo seNkululeko sango-1776, esalandelwa nguMgaqo-siseko wango-1789, kwaza ke kwalandela iMithetho ye-Alien ne-Sedition yowe-1798, zibonisa izihlandlo ezintathu zokuqala apho i-United States yathetha ngokwesiprofeto. Nganye kwezo ncwadi zintathu yabonakalisa ukuthetha kwe-United States. Ezo nyathelo zintathu zakhokelela ku-1798, isiqalo sokulawula kwe-United States njengobukumkani besithandathu besiprofeto seBhayibhile. Ezo mpawu-zendlela zintathu ezifanayo ekuqaleni kwe-United States zimele iimpawu-zendlela ezintathu ezikhokelela esiphelweni sokulawula kwe-United States njengobukumkani besithandathu besiprofeto seBhayibhile.

The Patriot Act is the first of three times the United States speaks as it comes to its conclusion as the sixth kingdom. The third speaking, that identifies the end of the sixth kingdom is the Sunday law. In the middle of that history the Pelosi Trials of January 6, which began in 2022 were initiated. The trials were a direct rejection of the rights enshrined in the Constitution because the trials were political in nature, and the lawfare was not simply a fabrication of facts, but it was actually a direct attack upon “procedural” and “substantive” law as identified within the Constitution.

මුල් භූමිය ආරක්ෂා කිරීමේ පනත, එක්සත් ජනපදය හයවන රාජ්‍යය ලෙස තම අවසානය වෙත ළඟා වන කාලයේ කථා කරන අවස්ථා තුනෙන් පළමු අවස්ථාවයි. හයවන රාජ්‍යයේ අවසානය හඳුනාදක්වන තුන්වන කථනය ඉරිදා නීතියයි. එම ඉතිහාසයේ මැදභාගයේදී, 2022 දී ආරම්භ වූ ජනවාරි 6 හි පෙලෝසි නඩු විභාග ආරම්භ කරන ලදී. එම නඩු විභාග ව්‍යවස්ථාවේ අන්තර්ගත කර ඇති අයිතිවාසිකම්වල සෘජු ප්‍රතික්ෂේපයක් වූයේය, මක්නිසාද එම නඩු විභාග දේශපාලනික ස්වභාවයක් ගත් බැවින්, එම නීතිමය අවිභාවිතාව සත්‍ය කරුණු ගොඩනැගූ කෘත්‍රිම නිර්මාණයක් පමණක් නොව, ව්‍යවස්ථාව තුළ හඳුනා දක්වා ඇති “ක්‍රියාපටිපාටික” සහ “මූලික” නීතිය මත සෘජු ප්‍රහාරයක්ද වූයේය.

The Patriot Act in 2001 was a direct attack upon the “Due Process Clause” which appears in both the Fifth Amendment and the Fourteenth Amendment to the U.S. Constitution. These provide that nobody may be deprived of life, liberty, or property without due process of law. That was 2001, and in 2022 the attack against the Constitution was focused upon both “procedural due process” and “substantive due process.” The word “repudiate” means to deny, and Sister White identifies that at the Sunday law in the United States every principle of the Constitution will be repudiated.

Mutemo wePatriot Act wa2001 wakanga uri kurwisa kwakananga “Due Process Clause,” inowanikwa muFifth Amendment pamwe neFourteenth Amendment dzeBumbiro reMitemo reUnited States. Zvikamu izvi zvinopa kuti hapana munhu angatorerwa upenyu, rusununguko, kana pfuma pasina due process of law. Izvozvo zvakaitika muna 2001, uye muna 2022 kurwiswa kweBumbiro reMitemo kwakanga kwakanangidzirwa pa“procedural due process” pamwe ne“substantive due process.” Shoko rokuti “repudiate” rinoreva kuramba, uye Sister White anoratidza kuti panguva yomutemo weSvondo muUnited States musimboti mumwe nomumwe weBumbiro reMitemo ucharambwa.

> “By the decree enforcing the institution of the papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.

> “Ngechisungo chinomanikidza kusimbiswa kweupapa mukutyora murayiro waMwari, rudzi rwedu ruchazvipatsanura zvizere nokururama. Apo chiPurotesitendi chichatambanudza ruoko rwacho chiyambuke gwanza kuti chibate ruoko rwesimba reRoma, apo chichayambuka pamusoro pegomba rakadzika kuti chibatane nemaoko noMweya-mweya, apo, pasi pesimba remubatanidzwa uyu une zvikamu zvitatu, nyika yedu icharamba musimboti wose weBumbiro rayo sehurumende yechiPurotesitendi neyeripabhuriki, uye ichagadzirira nzira yokuparadzirwa kwenhema dzoupapa nokunyengera kwahwo, ipapo tichaziva kuti nguva yasvika yokushanda kunoshamisa kwaSatani uye kuti magumo ava pedyo.”

> “As the approach of the Roman armies was a sign to the disciples of the impending destruction of Jerusalem, so may this apostasy be a sign to us that the limit of God’s forbearance is reached, that the measure of our nation’s iniquity is full, and that the angel of mercy is about to take her flight, never to return. The people of God will then be plunged into those scenes of affliction and distress which prophets have described as the time of Jacob’s trouble. The cries of the faithful, persecuted ones ascend to heaven. And as the blood of Abel cried from the ground, there are voices also crying to God from martyrs’ graves, from the sepulchers of the sea, from mountain caverns, from convent vaults: ‘How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?’

> “Sezvo kuswedera kwamauto eRoma kwakanga kuri chiratidzo kuvadzidzi chokuti kuparadzwa kweJerusarema kwakanga kwava pedyo, saizvozvowo kutsauka uku kungava chiratidzo kwatiri chokuti muganhu wokushivirira kwaMwari wasvikwa, kuti chiyero chezvakaipa zverudzi rwedu chazara, uye kuti ngirozi yenyasha yava kuda kubhururuka ichienda, isingazodzokizve. Vanhu vaMwari vachazonyudzwa muzviitiko izvozvo zvokutambudzika nokushushikana izvo vaporofita vakatsanangura senguva yokutambudzika kwaJakobho. Kudanidzira kwavatendeki avo vanotambudzwa kunokwira kudenga. Uye sezvo ropa raAbheri rakadanidzira richibva muvhu, kunewo manzwi anodanidzira kuna Mwari achibva kumakuva evakafira kutenda, kubva kumarinda egungwa, kubva mumapako emakomo, kubva mumakamuri omukati emamonasteri: ‘Kusvikira rinhi, imi Ishe, mutsvene nechokwadi, musingatongi nokutsiva ropa redu pamusoro paavo vagere panyika?’”

> “The Lord is doing His work. All heaven is astir. The Judge of all the earth is soon to arise and vindicate His insulted authority. The mark of deliverance will be set upon the men who keep God’s commandments, who revere His law, and who refuse the mark of the beast or of his image.

> “Ishe ari kuita basa Rake. Denga rose riri kufamba-famba. Mutongi wenyika yose ava pedyo kusimuka kuti aratidze kururama kwesimba Rake rakazvidzwa. Chiratidzo cheruponeso chichaiswa pamusoro pavarume vanochengeta mirairo yaMwari, vanokudza murayiro Wake, uye vanoramba chiratidzo chechikara kana chemufananidzo waro.

> “God has revealed what is to take place in the last days, that His people may be prepared to stand against the tempest of opposition and wrath. Those who have been warned of the events before them are not to sit in calm expectation of the coming storm, comforting themselves that the Lord will shelter His faithful ones in the day of trouble. We are to be as men waiting for their Lord, not in idle expectancy, but in earnest work, with unwavering faith. It is no time now to allow our minds to be engrossed with things of minor importance. While men are sleeping, Satan is actively arranging matters so that the Lord’s people may not have mercy or justice. The Sunday movement is now making its way in darkness. The leaders are concealing the true issue, and many who unite in the movement do not themselves see whither the undercurrent is tending. Its professions are mild and apparently Christian, but when it shall speak it will reveal the spirit of the dragon. It is our duty to do all in our power to avert the threatened danger. We should endeavor to disarm prejudice by placing ourselves in a proper light before the people. We should bring before them the real question at issue, thus interposing the most effectual protest against measures to restrict liberty of conscience. We should search the Scriptures and be able to give the reason for our faith. Says the prophet: ‘The wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.’” Testimonies, volume 5, 451, 452.

> “Mwari akazivisa zvichazoitika mumazuva okupedzisira, kuti vanhu Vake vagadzirirwe kumira vachipikisana nechamupupuri chokushorwa nehasha. Avo vakayambirwa pamusoro pezviitiko zviri mberi kwavo havafaniri kugara vakadzikama vachimirira dutu riri kuuya, vachizvinyaradza kuti Ishe vachadzivirira vakatendeka Vavo pazuva rokutambudzika. Tinofanira kuva savanhu vakamirira Ishe wavo, kwete mukumirira kusina basa, asi mubasa rinobatika, nokutenda kusingazungunuki. Ino haisi nguva yokubvumira pfungwa dzedu kunyudzwa muzvinhu zviduku zvisina kukosha kukuru. Vanhu vachakarara, Satani ari kushanda nesimba kuronga zvinhu kuti vanhu vaIshe varege kuwaniswa tsitsi kana kururamisirwa. Kufamba kwesangano reSvondo zvino kuri kufambira mberi murima. Vatungamiri vari kuvanzira vanhu nyaya chaiyo, uye vazhinji vanobatana nesangano iri havasi ivo pachavo kuona kwarinotungamirirwa nerukova rwakavanda. Zvarinoreva zvinotaurwa nenzira yakapfava uye zvinoita sezvechiKristu, asi parichataura richaratidza mweya weshato. Ibasa redu kuita zvose zviri musimba redu kudzivisa njodzi iri kutyisidzirwa. Tinofanira kuedza kubvisa rusaruro nokuzviisa kwedu pachena nenzira yakafanira pamberi pevanhu. Tinofanira kuisa pamberi pavo mubvunzo chaiwo uri kukakavadzanwa, nokudaro tichipa kupikisa kunonyatsoshanda zvikuru kumatanho okudzora rusununguko rwehana. Tinofanira kutsvakisisa Magwaro uye tikwanise kupa chikonzero chokutenda kwedu. Muporofita anoti: ‘Vakaipa vachaita zvakaipa: uye hakuna kana mumwe wavakaipa achanzwisisa; asi vakachenjera vachanzwisisa.’” Testimonies, volume 5, 451, 452.

Sister White aligns the Sunday law with several last-day waymarks, and in so doing her words reveal “what is to take place in the last days, that His people may be prepared to stand against the tempest of opposition and wrath.” Therefore, the waymarks that she aligns in this passage are to be carefully examined. I am suggesting that the point of reference is the line of prophecy that focuses upon the Constitution of the United States, along with the “speaking” of the nation as an interrelated symbol.

Hanzvadzi White vanoenzanisa mutemo weSvondo nezviratidzo zvakati kuti zvemazuva okupedzisira, uye mukuita saizvozvo mashoko avo anoratidza “zvichaitika mumazuva okupedzisira, kuti vanhu Vake vagadzirirwe kumira vachipikisa dutu rokushorwa nehasha.” Naizvozvo, zviratidzo zvenzira zvavanoenzanisa mundima iyi zvinofanira kunyatsoongororwa. Ndiri kuratidza kuti panonongedzerwa pano mutsetse wechiporofita unotarisa paBumbiro reMitemo reUnited States, pamwe chete ne“kutaura” kworudzi irworwo sechiratidzo chinodyidzana nezvimwe.

By that, I mean, that the Blair Bill in 1888, the Patriot Act in 2001, and the political prosecutions that were carried out by the Democrats and globalist Republicans beginning in 2022 were each a direct denial of two essential elements of the Constitution. 1888 represents enforcement of Sunday worship, and then in 2001, the change from English law to Roman law. In 2022 “substantive” and “procedural” law was attacked.

Neizvozvo, ndinoreva kuti, Blair Bill muna 1888, Patriot Act muna 2001, pamwe chete nekutongwa kwezvematongerwo enyika kwakaitwa nemaDemocrats nemaRepublicans epasi rose kutanga muna 2022, chimwe nechimwe chaiva kurambwa kwakananga kwezvinhu zviviri zvinokosha zveBumbiro reMitemo. 1888 inomirira kumanikidzirwa kwekunamata kweSvondo, uyezve muna 2001, kushandurwa kwemutemo weChirungu kuenda kumutemo weRoma. Muna 2022 mutemo “wezvakakosha” pamwe nemutemo “wemaitirwo” wakarwiswa.

Substantive law defines the rights and obligations of individuals and organizations, while procedural law outlines the process for resolving disputes and enforcing the rights and obligations of individuals and organizations. The law defines legal or illegal behavior and sets out the punishments for it. Substantive law covers many legal areas, including criminal, civil, and contract law.

Mutemo mukuru unotsanangura kodzero nezvisungo zvevanhu nemasangano, nepo mutemo wemaitirwo uchitsanangura nzira yokugadzirisa nayo makakatanwa nokusimbisa kodzero nezvisungo zvevanhu nemasangano. Mutemo unotsanangura maitiro ari pamutemo kana asiri pamutemo uye unoronga zvirango zvawo. Mutemo mukuru unobata zvikamu zvizhinji zvemutemo, zvinosanganisira mutemo wematsotsi, wemagariro evanhu, nowezvibvumirano.

Criminal law is an excellent example of substantive law. Criminal law defines what actions are considered criminal and the penalties for those crimes. Civil law, however, governs disputes between individuals and organizations, such as breach of contract, personal injury, or property disputes.

Mutemo wemhosva muenzaniso wakanakisisa womutemo wezviri mukati. Mutemo wemhosva unotsanangura kuti ndezvipi zviito zvinorangarirwa semhosva uye kuti zvirango zvemhosva idzodzo ndezvipi. Asi mutemo wezvemagariro unotonga kukakavadzana kuri pakati pevanhu pachavo nemasangano, kwakadai sekutyora chibvumirano, kukuvara kwemunhu, kana kukakavadzana pamusoro pefuma.

Substantive law is typically written in statutes, regulations, and case law. Statutes are laws passed by legislative bodies, such as national parliaments or state legislature, and regulations are rules and procedures created by administrative agencies. Case law is the law that judges create through their interpretation of statutes, regulations, and the Constitution.

ဓမ္မဆိုင်ရာအကြောင်းအရာကို သတ်မှတ်ဖော်ပြသော ဥပဒေကို ယေဘုယျအားဖြင့် ဥပဒေပြဋ္ဌာန်းချက်များ၊ စည်းမျဉ်းများနှင့် တရားရုံးဆုံးဖြတ်ချက်အခြေပြု ဥပဒေတို့အဖြစ် ရေးသားထားသည်။ ဥပဒေပြဋ္ဌာန်းချက်များသည် အမျိုးသားလွှတ်တော်များ သို့မဟုတ် ပြည်နယ်ဥပဒေပြုလွှတ်တော်များကဲ့သို့သော ဥပဒေပြုအဖွဲ့အစည်းများက ပြဋ္ဌာန်းသော ဥပဒေများဖြစ်ပြီး၊ စည်းမျဉ်းများသည် အုပ်ချုပ်ရေးအေဂျင်စီများက ဖန်တီးသတ်မှတ်သော စည်းကမ်းများနှင့် လုပ်ထုံးလုပ်နည်းများဖြစ်သည်။ တရားရုံးဆုံးဖြတ်ချက်အခြေပြု ဥပဒေဆိုသည်မှာ တရားသူကြီးများက ဥပဒေပြဋ္ဌာန်းချက်များ၊ စည်းမျဉ်းများနှင့် ဖွဲ့စည်းပုံအခြေခံဥပဒေတို့ကို အနက်ဖွင့်ဆိုခြင်းအားဖြင့် ဖော်ဆောင်ဖန်တီးသော ဥပဒေဖြစ်သည်။

Procedural law refers to the rules governing the legal process. It outlines how cases move through the legal system, from the initial filing of a complaint to the final resolution. Procedural law covers various legal areas, including civil, criminal, and administrative procedures. The purpose of procedural law is to ensure that the legal process is fair and efficient. It provides a framework for resolving disputes and ensures that everyone involved in the legal process, including judges, lawyers, and litigants, knows what is expected of them.

Mutemo yemafambisirwo enyaya inoreva mitemo inotonga mashandiro ehurongwa hwemutemo. Inotsanangura mafambiro anoita nyaya mukati mehurongwa hwemutemo, kubva pakutanga pakunyoreswa kwechichemo kusvikira pakugumiswa kwekupedzisira kwenyaya. Mutemo wemafambisirwo enyaya unobata nzvimbo dzakasiyana dzemutemo, kusanganisira maitirwo enyaya dzezvematongerwo evanhu, dzezvemhosva, uye dzehutongi hwekutonga. Chinangwa chemutemo wemafambisirwo enyaya ndechekuona kuti mafambisirwo ehurongwa hwemutemo ane kururamisira uye anoshanda zvakanaka. Unopa hwaro hwekugadziriswa kwemakakatanwa uye unoona kuti munhu wese anobatanidzwa muhurongwa hwemutemo, kusanganisira vatongi, magweta, nevapomeri kana vamhan’ari, anoziva zvinotarisirwa kwaari.

Substantive and procedural law are intended to work together to ensure justice is served. Substantive law defines the rights and obligations of individuals and organizations, while procedural law outlines the process for resolving disputes and enforcing those rights and obligations. In other words, substantive law defines legal or illegal behavior and the consequences of illegal behavior, while procedural law outlines how those legal issues are resolved.

Mutemo une chekuita nezviri mukati uye mutemo wemafambisirwo enyaya zvakagadzirirwa kushanda pamwe chete kuti zvive nechokwadi chokuti ruramisiro yaitwa. Mutemo une chekuita nezviri mukati unotsanangura kodzero nezvisungo zvevanhu nemasangano, asi mutemo wemafambisirwo enyaya unorondedzera maitiro ekugadzirisa gakava nekusimbisa kodzero nezvisungo izvozvo. Mune mamwe mashoko, mutemo une chekuita nezviri mukati unotsanangura maitiro ari pamutemo kana asiri pamutemo nemigumisiro yemaitiro asiri pamutemo, asi mutemo wemafambisirwo enyaya unorondedzera kuti nyaya dzemutemo idzodzo dzinogadziriswa sei.

In 2001, the Patriot Act removed the right of habeas corpus. “Habeas corpus” is a Latin term that translates to “you shall have the body.” It refers to a legal principle that protects individuals from unlawful detention by requiring a court to examine the lawfulness of a person’s imprisonment. Habeas corpus is a fundamental right in many legal systems, especially those influenced by English common law. It ensures that a person cannot be held in custody without just cause and allows them to challenge the legality of their detention before a judge.

Muna 2001, Patriot Act yakabvisa kodzero ye*habeas corpus*. “Habeas corpus” ishoko rechiLatin rinoreva kuti “uchava nomuviri.” Rinoreva nheyo yomutemo inodzivirira vanhu pakusungwa zvisiri pamutemo nokuda kwokuti dare riongorore kuti kusungwa kwomunhu kuri pamutemo here kana kuti kwete. *Habeas corpus* ikodzero inokosha zvikuru mumitemo mizhinji, zvikurukuru iyo yakakonzerwa neEnglish common law. Inovimbisa kuti munhu haagoni kuchengetwa ari muchisungo pasina chikonzero chakarurama, uye inomubvumira kupikisa pamberi pomutongi kuti kusungwa kwake kuri pamutemo here kana kuti kwete.

A “Due Process Clause” appears in both the Fifth Amendment and the Fourteenth Amendment to the U.S. Constitution. These provide that nobody may be deprived of life, liberty, or property without due process of law. Courts have developed two branches of due process doctrine: procedural due process and substantive due process. In 2001, with the Patriot Act habeas corpus was removed as a right, and English law was replaced by Roman law. English law defines that a person is considered innocent until proven guilty, and Roman law identifies that a person is considered guilty until proven innocent. In the Pelosi Trials of 2022, both procedural and substantive due process was trampled upon. Both substantive law and procedural law were applied in the Pelosi Trials in the exact opposite of their intended constitutional purpose.

«Due Process Clause» imapezeka mu Kusintha Kwachisanu ndiponso mu Kusintha Kwachinayi ndi Chinayi kwa Constitution ya United States. Izi zimakhazikitsa kuti palibe munthu amene angalandidwe moyo, ufulu, kapena chuma popanda njira yoyenera ya malamulo. Makhoti apanga nthambi ziwiri za chiphunzitso cha due process: procedural due process ndi substantive due process. Mu 2001, kudzera mu Patriot Act, habeas corpus inachotsedwa monga ufulu, ndipo malamulo a Chingelezi analowedwa m’malo ndi malamulo a Aroma. Malamulo a Chingelezi amatanthauza kuti munthu amawerengedwa kukhala wosalakwa kufikira atatsimikiziridwa kulakwa, ndipo malamulo a Aroma amanena kuti munthu amawerengedwa kukhala wolakwa kufikira atatsimikiziridwa kusalakwa. Mu Pelosi Trials za 2022, procedural due process ndi substantive due process zonse zinaphwanyidwa kwambiri. Malamulo a substantive ndiponso malamulo a procedural adagwiritsidwa ntchito mu Pelosi Trials motsutsana kwathunthu ndi cholinga chawo chenicheni cha m’Constitution.

The distinction between substantive due process and procedural due process lies in the different aspects of law and rights that each concept protects within the framework of the U.S. Constitution, particularly under the Due Process Clauses of the Fifth and Fourteenth Amendments.

Musiyano uri pakati pe substantive due process ne procedural due process uri muzvinhu zvakasiyana zvemutemo nekodzero zvinodzivirirwa nepfungwa imwe neimwe mukati mehurongwa hweBumbiro reMitemo reUnited States, zvikurukuru pasi peDue Process Clauses dzeFifth Amendment neFourteenth Amendment.

Substantive due process is concerned with the fundamental rights and liberties that the government cannot infringe upon, regardless of the procedure used. It protects certain rights from government interference even if the proper procedures are followed. Substantive due process involves rights that are deemed fundamental, such as the right to privacy, the right to marry, and the right to raise one’s children. These rights are protected from government intrusion unless there is a compelling state interest. It serves as a check on the government’s power, ensuring that laws and regulations do not violate fundamental liberties.

Kuchengetedzwa kwemaitiro kwakadzama kunobata nekodzero nerusununguko zvakakosha izvo hurumende isingatenderwi kupindira mazviri, zvisinei nemaitiro anoshandiswa. Kunodzivirira dzimwe kodzero kubva mukupindirwa nehurumende kunyange kana maitiro akakodzera akatevedzerwa. Kuchengetedzwa kwemaitiro kwakadzama kunosanganisira kodzero dzinorangarirwa sedzakakosha, dzakadai sekodzero yekuvanzika, kodzero yekuroorana, nekodzero yekurera vana vako. Kodzero idzi dzinodzivirirwa kubva mukupindirwa nehurumende kunze kwekunge paine chikonzero chakasimba chinobva kuhurumende. Kunoshanda sechiyero chinodzora simba rehurumende, kuchiona kuti mitemo nemirau hazvityori rusununguko rwakakosha.

Procedural due process is concerned with the procedures that the government must follow before it deprives an individual of life, liberty, or property. It ensures that individuals receive fair and impartial treatment through proper legal processes. Procedural due process requires the government to follow certain steps or procedures, such as providing notice, a fair hearing, and an opportunity to be heard, before depriving someone of their rights. It emphasizes the methods by which laws are enforced, ensuring that the government acts in a just and fair manner.

නීතිමය ක්‍රියාපටිපාටිමය යුක්තිය (procedural due process) යනු, රජය යම් පුද්ගලයෙකුගේ ජීවිතය, නිදහස, හෝ දේපළ අහිමි කිරීමට පෙර අනුගමනය කළ යුතු ක්‍රියාපටිපාටි සම්බන්ධ කරුණකි. එය, නිසි නීතිමය ක්‍රියාවලීන් මඟින් පුද්ගලයන්ට සාධාරණ සහ පක්ෂපාතී නොවන ආකාරයේ සැලකීම ලැබෙන බව සහතික කරයි. ක්‍රියාපටිපාටිමය යුක්තිය අනුව, රජය යම් අයෙකුගේ අයිතිවාසිකම් අහිමි කිරීමට පෙර, දැනුම්දීමක් ලබා දීම, සාධාරණ විභාගයක් පැවැත්වීම, සහ තම අදහස් ඉදිරිපත් කිරීමට අවස්ථාවක් ලබා දීම වැනි නියමිත පියවර හෝ ක්‍රියාපටිපාටි අනුගමනය කළ යුතුය. මෙය, නීති ක්‍රියාත්මක කරනු ලබන ආකාරය අවධාරණය කරමින්, රජය යුක්තිසහගත හා සාධාරණ ලෙස ක්‍රියා කරන බව සහතික කරයි.

The lawfare that has been manifested since the Pelosi Trials began, represents a denial of both substantive and procedural due process. The fundamental rights of American citizens were openly and successfully denied. The false flag operations and the open corruption of the alphabet agencies of the United States has been regularly exposed since even before the Pelosi Trials began, but the legal procedures that have been employed by the globalists of both parties since the Pelosi Trials began, represents a clear illustration of the destruction of procedural due process.

Uhalifu wa kutumia sheria kama silaha ambao umejitokeza tangu Kesi za Pelosi zilipoanza, unawakilisha kukataliwa kwa utaratibu wa haki wa kimsingi na wa kisheria. Haki za msingi za raia wa Marekani zilinyimwa waziwazi na kwa mafanikio. Operesheni za bendera ya uongo na ufisadi wa wazi wa mashirika ya Marekani yanayojulikana kwa majina ya kifupi ya herufi yamefichuliwa mara kwa mara hata tangu kabla ya Kesi za Pelosi kuanza, lakini taratibu za kisheria ambazo zimetumiwa na wafuasi wa utandawazi wa pande zote mbili tangu Kesi za Pelosi zilipoanza, zinawakilisha kielelezo cha wazi cha uharibifu wa utaratibu wa haki wa kisheria.

Earlier in the article we read, “Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.”

Pakutanga muchinyorwa takaverenga tichinzi, “Sangano ripi neripi rinotsigira mitemo yezvechitendero, pachokwadi chiito chokubvuma hupapa, ihwohwo hwakarwa zvakasimba kwazvo norusununguko rwehana kwamakore mazhinji. Kuchengetwa kweSvondo kune kuvapo kwako sesangano rinonzi rechiKristu ku‘chakavanzika chokusateerera mutemo;’ uye kumanikidzirwa kwako kuchava kubvuma chaiko misimboti iri ibwe repakona chairo reRoma. Kana rudzi rwedu rukazonyatsoramba saizvozvo misimboti yehurumende yarwo zvokuti rwogadza mutemo weSvondo, chiPurotesitendi muchiito ichi chichabatana noruoko neupapa; hazvizovi chimwe chinhu kunze kwokupa upenyu kuhudzvanyiriri ihwohwo hwagara kwenguva refu huchitarisira nomwoyo wose mukana wahwo wokumukazve hwapinda muudzvanyiriri hunoshanda.”

In the line of history that can be represented with the Constitution of the United States there are three specific waymarks representing some element of the Constitution in both the beginning and the ending of the United States. Each of those three waymarks are political actions, and therefore symbolize the speaking of the United States. The third of those three waymarks in the beginning, that marked 1798, was the Alien and Sedition Acts and the third of those waymarks at the ending is when the United States enforces a Sunday law, and speaks as a dragon in fulfillment of Revelation chapter thirteen, verse eleven.

Mu mutsara wenhoroondo unogona kumiririrwa neBumbiro reUnited States, mune zviratidzo zvitatu zvakananga zvinomiririra chimwe chinhu cheBumbiro iri pakutanga pamwe chete nepamagumo eUnited States. Chimwe nechimwe chezviratidzo izvozvo zvitatu chiito chezvematongerwo enyika, uye naizvozvo chinofananidzira kutaura kweUnited States. Chechitatu chezviratidzo izvozvo zvitatu pakutanga, chakacherechedza 1798, chaiva mitemo yeAlien and Sedition Acts; uye chechitatu chezviratidzo izvozvo pamagumo ndicho apo United States ichamanikidza mutemo weSvondo, uye ichataura seshato mukuzadzikiswa kwaZvakazarurwa chitsauko 13, ndima 11.

The prophetic history of the United States begins when, as represented by the earth, it opened its mouth and swallowed up the flood of the dragon’s persecution.

Mbiri ya uneneri ya United States imayamba pamene, monga momwe inayimiriridwa ndi dziko lapansi, linatsegula pakamwa pake ndi kumeza chigumula cha kuzunza kwa chinjoka.

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. Revelation 12:15, 16.

> Nyoka akatapika kutoka katika kinywa chake maji kama gharika kumfuata yule mwanamke, ili amchukue na kumpeleka kwa gharika hiyo. Nayo nchi ikamsaidia yule mwanamke; nchi ikafungua kinywa chake, ikaimeza hiyo gharika ambayo yule joka alikuwa ametapika kutoka katika kinywa chake. Ufunuo 12:15, 16.

In 1776, the beast that was to arise from the earth, and ultimately become the sixth kingdom of Bible prophecy in 1798, swallowed up the flood of persecution against God’s people by establishing a nation with a Constitution that protested against the tyrants of European royalty and the tyrants of the papal church.

Muna 1776, chikara chaifanira kubuda panyika, uye pakupedzisira chova ushe hwechitanhatu hweuprofita hweBhaibheri muna 1798, chakamedza mafashamo okutambudzwa akanga achirwisa vanhu vaMwari nokumisa rudzi rwakanga rune Bumbiro rakapikisa vadzvinyiriri voumambo hweEurope pamwe chete navadzvinyiriri vechechi yapapa.

The Declaration of Independence in 1776 typified the Patriot Act of 2001. The Constitution of 1789 typified the Pelosi Trials beginning in 2022. The Alien and Sedition Acts of 1798 typified the Sunday law in the United States.

Chiseko cha Ufulu cha mu 1776 chinkayimira mwa fanizo Patriot Act ya mu 2001. Malamulo Oyendetsera Dziko a mu 1789 ankayimira mwa fanizo Pelosi Trials zomwe zinayamba mu 2022. Malamulo a Alien and Sedition a mu 1798 ankayimira mwa fanizo lamulo la Lamlungu ku United States.

The pronouncement of independence by the American patriots in 1776 represented the announcement of the loss of independence with the Patriot Act of 2001. The Constitution of 1789 represented the Pelosi Trials beginning in 2022. The Alien and Sedition Acts represents the Sunday law. The history of the repudiation of every principle of the Constitution represents a progressive overturning of the Constitution that ends at the Sunday law.

Kuziviswa kwekusununguka kwakaitwa nevanoda nyika veAmerica muna 1776 kwakamiririra kuziviswa kwekurasikirwa nekuzvimirira kubudikidza nePatriot Act ya2001. Bumbiro reMitemo ra1789 rakamiririra Pelosi Trials dzakatanga muna 2022. Mitemo yeAlien and Sedition inomiririra mutemo weSvondo. Nhoroondo yokurambwa kwechisungo chimwe nechimwe cheBumbiro reMitemo inomiririra kupidigurwa kunopfuurira kweBumbiro reMitemo kunoguma pamutemo weSvondo.

These lines all align in the hidden history of verse forty of Daniel chapter eleven. In this article we quoted four paragraphs from Testimonies, volume 5, 451, 452.

Mitsara iyi yose ihurirana mu mateka ahishwe y’umurongo wa mirongo ine wo muri Daniyeli igice cya cumi na kimwe. Muri iyi nyandiko twavuze amagambo ane akurikira avuye mu *Testimonies*, umuzingo wa 5, 451, 452.

We will look closer at those paragraphs in the next article.

Muzvinyorwa zvinotevera tichanyatsotarisa ndima idzodzo.

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