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# The Book of Daniel - Number One-Hundred and Twenty-Nine

Bhuku ra Danieri - Nambara Zana Namakumi Maviri Nechipfumbamwe

Unveiling Prophetic Significance: The Republican Horn and the Final Movements

Kufukula kwa Tanthauzo Launeneri: Nyanga ya Republican ndi Zochitika Zomaliza

Author

Jeff Pippenger

Published

March 11, 2024

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We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.

Tiri kuongorora ndima yechina makumi mana yaDanieri 11, uye tiri kubata mutsetse wechiporofita wendima yechina makumi mana, unobatanidzwa nenyanga yeRepublicanism. Tiri kuvakira mashandisirwo acho pamusoro penguva yokuguma yakasvika muna 1989. Mutsetse iwoyo unomiririra nhoroondo kubva muna 1989 kusvikira kuSunday law iri kuuya nokukurumidza, uye unofananidzirwa nenguva yechiporofita kubva muna 508 kusvika muna 538, apo hupapa hwakatanga kupiwa simba uye hwakasimbisa Sunday law paCouncil of Orleans. Unofananidzirwawo nomutsetse unobva pakuberekwa kwaKristu kusvikira parubhabhatidzo rwake.

We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.

Ena le rona re eketsa meleng eo mola oa histori ea boprofeta o fumanoang temaneng ea bobeli ea Daniele 11. Moo re fumana hore mopresidente oa botšelela oa United States ka mor’a nako ea bofelo ka 1989 ke Donald Trump, eo, ho ea ka temana eo, “a susumetsang” (a tsosang), ’muso oohle oa Grecia (globalism), likhethong tsa 2016.

We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.

Tobva tatanga kurangarira zvimiro zvechiporofita zvine hukama nemasimba matatu anoumba kubatana kwakapetwa katatu kweshato, chikara, nomuporofita wenhema, izvo pamwe chete zviri, kubvira muna 1989, kutungamirira nyika kumagumo enguva yenyasha, pahondo yezuva guru raMwari, iyo iri Armagedhoni. Tiri kurangarira zvimiro izvi zvechiporofita kuti tizivise hunhu hwezvematongerwo enyika hwerunyanga rweRepublican rwechikara chinobva panyika cheZvakazarurwa chitsauko chegumi netatu. Nyanga mbiri dzeRepublicanism neProtestantism dzakafananidzirwa nenyanga mbiri dzakanga dziri pagondobwe reMedo-Persia, muna Danieri chitsauko chechisere.

> Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.

> Ipapo ndakatarisa meso angu, ndikaona; zvino tarirai, pamberi porwizi pakanga pamire gondobwe raiva nenyanga mbiri; uye nyanga mbiri idzodzo dzakanga dzakakwirira; asi imwe yakanga yakakwirira kupfuura imwe, uye yakakwirira iyo yakazobuda yokupedzisira. Danieri 8:3.

Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.

Mede-Persia yakanga iri simba rakapetwa kaviri, sezvakanga zvakaita France panguva yeFrench Revolution, uye ndizvo zvakaitawo United States. Nyanga mbiri dzeUnited States iRepublicanism neProtestantism, asi chikara chepanyika chine nyanga mbiri chinoshanduka kubva pakuva chikara chakaita segwayana pakutanga kwacho, chichizova chikara chinotaura seshato pakuguma kwacho. Mitsetse miviri youprofita yenyanga iyi inofambirana imwe neimwe muna Danieri chitsauko 11 ndima 40, uye kana ichiongororwa pamwe chete, yose iri miviri inotanga panguva yokuguma muna 1798. Kana nyanga dzacho dzikaongororwa imwe neimwe yoga yoga, nyanga yeProtestantism inobatanidzwa nouprofita nenguva yokuguma muna 1798, uye nyanga yeRepublicanism inobatanidzwa nenguva yokuguma muna 1989.

Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.

Nyanga mbiri dzine chimiro chine mativi maviri, sezvakaratidzirwa neSanihedrini panguva yaKristu, iyo yaiva yakaumbwa nevaSadhusi nevaFarisi. VaSadhusi vaiva verusununguko, uye vaFarisi vaiva vanochengetedza tsika; uye kunyange zvazvo vaiva vavengi vakaziviswa pachena, vakabatana vachipikisa Kristu pamuchinjikwa. Pamutemo weSvondo uri kusvika nokukurumidza, nyanga mbiri dzose dzePurotesitendi yakatsauka neRepubhurikanizimu yakatsauka zvichaumba ukama hwechechi nenyika zvichirwisa vachengeti vakatendeka veSabata yezuva rechinomwe vaKristu; asi apo nyanga mbiri idzi dzichifambira mberi munhoroondo yechikara chepanyika, imwe neimwe yenyanga idzi ine gakava remukati rinoratidzwa nerusununguko rwevaSadhusi uye nekuchengetedza tsika kwevaFarisi.

We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.

Iye zvino tiri kufunga nezverunyanga rweRepublicanism, uye zvino cherechedzai kuti bato reDemocratic rinodzokera kumavambo chaiwo enhoroondo yeUnited States. Rakaumbwa muna 1828, asi mavambo aro ezvematongerwo enyika akatanga kuna Thomas Jefferson naJames Madison. Maererano neuchapupu hwenyanga mbiri dzeMedo-Persia, bato reRepublican rakagadzwa muna 1854, richipikisa chimiro chebato reDemocratic chaitsigira uranda. Naizvozvo ndiro rakanga riri runyanga “rwakakwirira” muna Danieri chitsauko 8, nokuti ndiro runyanga rwakazomuka pakupedzisira.

Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.

Pazvinhu zviviri zvehunhu hwerunyanga rweRepublican, bato reDemocratic ndirwo rakatanga kumuka, uye bato reRepublican ndirwo rakazomuka pakupedzisira. Nyaya yakaburitsa bato reRepublican yaiva chimiro charo chokupikisa uranda, richipesana nechimiro chebato reDemocratic chaitsigira uranda. Musoro unobatanidza nyanga mbiri idzi uripo muchimiro cheuranda hwezvematongerwo enyika kana hwomweya. Ndokusaka 1863 yakava nguva yokutendeuka kunyanga dzose dziri mbiri. Muna 1863 runyanga rweRepublican rwakazivisa rusununguko kuvaranda, uye kupikisa kwakaitwa nebato reDemocratic kurusununguko irworwo kwakaburitsa kwete chete bato reRepublican repamutemo, asiwo Hondo yeVagari vemo yeUnited States. Muna 1776 United States yakataura, ikaramba uranda hwamadzimambo eEurope (Statecraft) pamwe chete nehwapa papa (Churchcraft). Zvino muna 1789 United States yakataurazve apo Bumbiro reMitemo rakatanga kushanda. Chikara chenyika chakanga, nenzira inoshanda, “chamedza mafashamo” okutambudza kweEurope kwaibva kupapa nokukuhumambo.

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

> Uye nyoka ikaburitsa mumuromo mayo mvura yakaita serwizi ichitevera mukadzi, kuti imukukure nerwizi irworwo. Asi nyika yakabatsira mukadzi; nyika ikashamisa muromo wayo, ikamedza rwizi rwakanga rwabuditswa neshato mumuromo mayo. Ipapo shato ikatsamwira mukadzi, ikaenda kundorwa navakasara vorudzi rwake, avo vanochengeta mirairo yaMwari uye vane uchapupu hwaJesu Kristu. Zvakazarurwa 12:15–17.

Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.

Zvino pakuberekwa kweUnited States soumambo hwechitanhatu hwechiporofita cheBhaibheri muna 1798, United States yakataurazve, uye pakuita kudaro yakaisa muchinyorwa izvo United States ichataura pakuguma, nokuti Jesu anogara achiratidza kuguma kubudikidza nekutanga. Chikara chepanyika chinofanira kutaura seshato panguva yomutemo weSvondo uri kuuya nokukurumidza, uye parinoita saizvozvo, rinorega kuva umambo hwechitanhatu hwechiporofita cheBhaibheri. Zvayakataura pakutanga kwaro soumambo hwechiporofita cheBhaibheri muna 1798 zvinomirira zvachichataurazve, parinotaura seshato.

The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:

Mitemo ya uhamiaji ya mwaka 1798 hujulikana kama Sheria za Wageni na Uchochezi (Alien and Sedition Acts), nayo ilikuwa ni mkusanyo wa sheria nne zilizopitishwa na Bunge la Marekani na kutiwa saini kuwa sheria na Rais John Adams mwaka 1798. Sheria hizo zilihusu hasa masuala yanayowahusu wageni (watu wa kigeni) waliokuwa wakiishi katika Marekani, nazo zilikuwa na athari kubwa juu ya uhamiaji katika kipindi hicho. Sheria hizo nne zilikuwa kama ifuatavyo:

The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.

1798年归化法：这项法律将移民取得美国公民身份所需的居住年限由五年延长至十四年。它使移民更难成为公民并参与政治进程。

The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.

Mutemo weShamwari Dzinobva Kune Dzimwe Nyika: Mutemo uyu wakapa Mutungamiri wenyika simba rekudzinga chero munhu asiri mugari wenyika aionekwa se“ane ngozi kurugare nokuchengetedzeka kweUnited States” munguva yerunyararo. Wakapa Mutungamiri wenyika rusununguko rwakakura pakudzinga vatorwa.

The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.

Mutemo weVavengi Vekunze: Mutemo uyu wakapa Mutungamiri simba rokubata, kusunga, nokudzinga munyika chero murume aiva mugari wenyika yaiva muvengi panguva yehondo. Wainge wakanyanya kunangidzirwa kune vangangove vari vasori kana vaparadzi vaibva kunyika dzavavengi.

The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.

Mutemo weKupandukira Hurumende: Kunyange zvazvo usina kuwirirana zvakananga nezvekupinda kwevatorwa munyika, Mutemo weKupandukira Hurumende wakaita kuti zvive mhosva kubudisa mashoko enhema, anonyadzisa, kana ane utsinye pamusoro pehurumende yeU.S., Congress, kana Mutungamiri wenyika, nechinangwa chokuvashora kana kuvaisa pakuzvidzwa. Wakashandiswa kudzvinyirira kupikisa kwezvematongerwo enyika uye kushoropodza.

The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.

Musimboti weMitemo yeVatorwa neYekupandukira pakutanga kweUnited States soumambo hwechitanhatu muna 1798, zvinonyatsoratidza pachena chinangwa chaDonald Trump nevatsigiri vake veMAGA. Mutemo iwoyo ndiwo waive “wokutanga” kutaura, uye apo chikara chenyika chichataura seshato pakupedzisira kwacho, mitemo yacho ichafanana zvikuru. Chokwadi chokuti mamiriro enhoroondo yazvino anonyatsoratidza zvakakwana pfungwa dzinopa hwaro hwokuti mitemo iyi idzokororwe, ndicho chisimbiso chaKristu saArfa naOmega. Pakati peku“taura” kwechikara chenyika muna 1863, pakanga pane Chiziviso cheKusunungurwa chemutungamiri wokutanga weRepublican.

The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.

Chiziviso cheRusununguko chakaratidza pakati chaipo peHondo yeVagari, nokudaro tsananguro yeshoko rechiHebheru rokuti “chokwadi” inowanikwa muzviratidzo zvitatu zvokutaura kwechikara chepanyika. Tsamba yokutanga yearufabheti yechiHebheru yakafanana neyekupedzisira, uye tsamba yegumi nenhatu chiratidzo chokupandukira.

It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.

Zvinofanira kucherechedzwa panguva ino kuti gore ra1863, nokupandukira kunozivikanwa ikoko, rakazadzikiswa zvakare muchechi yeAdventist yeRaodhikia inomiririrwa nenyanga yechiPurotesitendi panguva imwe cheteyo iyo nyanga yeRepublican yakanga ichiratidza kupandukira kwezvematongerwo enyika. Chimiro chayo chine mativi maviri chenyanga yechiPurotesitendi chakaratidzwa nokushanduka kwesangano reAdventist reFiradherifia richipinda muchechi yeAdventist yeRaodhikia, uye chimiro chine mativi maviri chenyanga yeRepublican chakaratidzwa mukukakavadzana pakati pechimiro chebato reDemocratic chaifarira uranda, chakabereka bato reRepublican rinopikisa uranda pamwe chete nomutungamiri wokutanga weRepublican.

The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.

Mutungamiri wokutanga weRepublican akaiswa pakati pechisimbiso chechiporofita chine nhanho nhatu che“chokwadi.” Naizvozvo ndiye magumo enguva yokutanga uye mavambo enguva yechipiri, sezvakangoitawo muchinjikwa kuva magumo emakore matatu nehafu ebasa raKristu pachake, uye zvakare kuva mavambo emakore matatu nehafu ebasa Rake mumunhu wevadzidzi Vake. Mavambo ebasa Rake pachake akanga ari parubhabhatidzo Rwake, rwakamiririra norumwe rutivi rufu Rwake nenzira yokufananidzira, uye nguva iyoyo yakaguma norufu Rwake. Rufu Rwake rwakatanga basa revadzidzi Vake, rakaguma norufu rwemudzidzi Wake, Stefano.

The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.

Ukukhuluma kweMithetho ye-Alien and Sedition ngowe-1798 kwaba yisiqalo sesikhathi esaphela ngokukhuluma kwe-Emancipation Proclamation. I-Emancipation Proclamation yabeka uphawu lokuqala lwesikhathi sesibili esiphela lapho i-United States “ikhuluma” njengodrako. UMongameli “owakhuluma” ngowe-1863 wayengumongameli wokuqala weQembu lamaRepublican; ngakho-ke umongameli wokugcina naye uyoba ngoweQembu lamaRepublican.

There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.

Kune mafambiro maviri anobudiswa nengirozi nhatu dzaZvakazarurwa chitsauko chegumi nechina. Mharidzo dzengirozi yokutanga neyechipiri dzakaparidzwa nesangano reMillerite, iro rakapanduka rikazova Chechi yepamutemo muna 1863. Jesu anogara achiratidza kuguma kwechinhu nokutanga kwechinhu ichocho. Sangano rengirozi yechitatu, iro zvakare riri ngirozi ine simba yaZvakazarurwa chitsauko chegumi nesere, ndiro rokupedzisira pamafambiro maviri engirozi nhatu. Izvo zvakatanga muna 1798 sesangano rwenyanga yechiPurotesitendi yechokwadi, zvakashanduka zvikava Chechi mukupanduka kwa1863, uye kana nhoroondo yechikara chepanyika yapera pamutemo weSvondo uri kuuya nokukurumidza, Chechi yakapanduka ya1863 ichashandukazve kuva sangano risiri repamutemo, nokuti chakatanga sesangano chinopera sesangano.

In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.

Mukushanduka-shanduka kwenyanga yeChipurotesitendi pakutanga nokuguma, sangano rinova Chechi, uye pakupedzisira rinodzokerazve kuva sangano. Panzvimbo yokutanga yokushanduka, pakutanga, Firadherifia yakashanduka ikava Raodhikia; uye panzvimbo yokushanduka pakuguma, Raodhikia inodzokerazve kushanduka kuva Firadherifia.

For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.

Kwa pembe ya Republican, hatua ya mpito ilikuwa historia iliyoongoza hadi Vita vya wenyewe kwa wenyewe, ambayo ilizaa chama cha Republican. Kwa pembe ya Kiprotestanti, hatua ya mpito ilikuwa 1856 hadi 1863, ambayo ilikuwa historia ileile ya mpito kwa pembe ya Republican. Kikiwa kimeanzishwa mwaka 1854, mkutano mkuu wa kwanza wa kitaifa wa chama cha Republican cha kupinga utumwa ulifanyika mwaka 1856. Kwa pembe ya Kiprotestanti, ishara ya uasi ilikuwa kuundwa kisheria kwa Kanisa. Kwa pembe ya Republican, chama cha Democratic kinachounga mkono utumwa ndicho ishara ya uasi.

The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.

મૂર્તિપૂજક દસ કન્યાઓની દૃષ્ટાંતની પ્રાર્થનાત્મક રચનામાં ચર્ચમાંથી ચળવળ તરફનું પરિવર્તન 11 સપ્ટેમ્બર, 2001ના રોજ આરંભ્યું, જ્યારે ત્રીજો દૂત બીજી વાર કાદેશમાં પરત આવ્યો. દસ કન્યાઓની દૃષ્ટાંતના અંતિમ અને પૂર્ણ પરિપૂર્ણતામાં પ્રથમ નિરાશા 18 જુલાઈ, 2020ના રોજ આવી; અને તે જ વર્ષે, 1989માં અંતકાળના સમયથી ગણાતા છઠ્ઠા પ્રમુખે—તે પ્રમુખ જેણે ગ્રેસિયાના રાજ્યને “ઉશ્કેરવાનું” હતું—રાજકીય રીતે “મૃત્યુકારક ઘા” પ્રાપ્ત કર્યો, જેમ પ્રથમ રિપબ્લિકન પ્રમુખે શાબ્દિક મૃત્યુકારક ઘા પ્રાપ્ત કર્યો હતો.

The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.

Kupimwa kwa kumiminwa kwa mvua ya masika ya mwisho kulianza Septemba 11, 2001, na kunaendelea hadi sheria ya Jumapili iliyo karibu kuja, ambapo ndipo mvua ya masika ya mwisho humiminwa bila kipimo. Mvua ya masika ya mwisho ni nguvu itokayo juu, na Dada White anatambulisha mara kwa mara kwamba katika wakati ambapo nguvu inashuka kutoka juu, nguvu ya kishetani itakuwa ikipanda kutoka chini. Kuna nguvu tatu za kishetani katika kitabu cha Ufunuo zinazopanda kutoka katika shimo lisilo na mwisho la Shetani. Uislamu ulipanda kutoka katika shimo lisilo na mwisho mnamo Septemba 11, 2001, kwa upatano na moshi uliotoka katika shimo lisilo na mwisho la Ole ya kwanza, katika sura ya tisa.

> And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.

> Ipapo mutumwa wechishanu akaridza hwamanda yake, ndikaona nyeredzi yakanga yawa ichibva kudenga ichiuya panyika; ikapiwa kiyi yegomba rakadzika-dzika risina magumo. Uye yakazarura gomba rakadzika-dzika risina magumo; pakabuda utsi huchibva mugomba, soutsi hwevira guru; zuva nemhepo zvikati zvasvibiriswa nokuda kwoutsi hwegomba. Uye muutsi imomo makabuda mhashu dzikauya pamusoro penyika; dzikapiwa simba, sokune simba rezvinyavada zvenyika. Uye dzakarairwa kuti dzisakuvadza uswa hwenyika, kana chinhu chipi nechipi chakasvibira, kana muti upi zvawo; asi vanhu chete vasina chisimbiso chaMwari pahuma dzavo. Zvakazarurwa 9:1–4.

When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.

Apo Chiislamu chedambudziko rechitatu payakasvika musi wa11 Gunyana 2001, sezvayakafananidzirwa nedambudziko rokutanga, haina kukwanisa kukuvadza avo vakanga vane chisimbiso chaMwari, nokudaro zvichiratidza kutanga kwekuiswa chisimbiso kwezana namakumi mana nezvina zvuru. Kuguma kwekuiswa chisimbiso uku kuri pamutemo weSvondo uri kuswedera kuuya muUnited States, ndipo panokwira chikara chegungwa chakanga chagamuchira ronda rinouraya, uye chakanga chakanganwika, chichibuda mugomba rakadzikadzika kwazvo kuti chive ushe hwechisere huri hwemukati mehunomwe.

> The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

> Chikara chawakaona chaivaipo, asi zvino hachipo; uye chichakwira chichibva mugomba rakadzika-dzika risina magumo, chigoenda kukuparadzwa; uye avo vagere panyika vachashamiswa, avo vane mazita asina kunyorwa mubhuku roupenyu kubva pakuvambwa kwenyika, pavachaona chikara icho chaivaipo, uye chisipo, asi chichiripo. Zvakazarurwa 17:8.

The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.

Nthawi ya uneneri ya kusindikizidwa kwa anthu zikwi zana limodzi ndi makumi anayi ndi zinayi inayamba ndi mphamvu yokwera kuchokera m’dzenje lopanda malire, ndipo idzatha ndi mphamvu yokwera kuchokera m’dzenje lopanda malire. Pakati pa mbiri imeneyo, chilombo cha kusakhulupirira Mulungu, mphamvu ya chinjoka ya “woke,” nachonso chimakwera kuchokera m’dzenje lopanda malire kuti chiphe mboni ziwirizo. Alefa ndi Omega anaika siginecha Yake pa mbiri imeneyi.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.

> Zvino kana vapedza uchapupu hwavo, chikara chinokwira kubva mugomba risina magumo chicharwa navo, chikavakunda, chikavauraya. Uye zvitunha zvavo zvichavata mumugwagwa weguta guru, iro pamweya rinonzi Sodhomu neIjipiti, uko Ishe wedu akaroverwawo pamuchinjikwa. Uye vanhu navemarudzi nendimi nendudzi vachatarira zvitunha zvavo kwamazuva matatu nehafu, uye havazobvumiri kuti zvitunha zvavo zviiswe mumakuva. Uye vagere panyika vachafara pamusoro pavo, vachapembera, uye vachatumirana zvipo; nokuti vaporofita ava vaviri vaitambudza vagere panyika. Uye shure kwamazuva matatu nehafu Mweya woupenyu wakabva kuna Mwari ukapinda mavari, vakamira netsoka dzavo; uye kutya kukuru kukawira pamusoro paavo vakavaona. Zvakazarurwa 11:7–11.

In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.

Muna gore ra2020, nyanga dzeRepublican neyechiPurotesitendi yechokwadi dzakaurayiwa. Imwe nesimba reshato rezvematongerwo enyika rekuvapo kusina Mwari, uye imwe nesimba reshato romweya rekuvapo kusina Mwari. Ipapo dzakanga dzafa kwenguva yakataridzwa semazuva matatu nehafu, mushure maizvozvo dzakamira netsoka dzadzo, uye kutya kukuru kukawira pamusoro peavo vanomiririrwa sesimba reshato. Kutya kuri kuratidzwa pari zvino nemaDemocrat anofambira mberi pamusoro pokudzokerazve kwesimba rezvematongerwo enyika raDonald Trump kuzadzika kwechiporofita. “Kutya” kuri kuratidzwa nevaya vakatevera hushumiri hweFuture for America, kunomiririra rumwe rudzi rwokutya.

Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”

Avo vanofanira kutya shoko reFuture for America maAdventist eRaodhikia, avo vose vakadanwa kuti vave pakati pevane zviuru zana namakumi mana nezvina. Asi sezvo vari maRaodhikia akasimbiswa, vachirarama muchizvarwa chechina, icho chiri chizvarwa chenyoka dzine uturu navapombwe, havana kutya. Kutya kwavanofanira kubata ndiko evhangeri isingaperi, iyo inorayira vanhu kuti, “tyai Mwari, mumukudze, nokuti nguva yokutongwa kwake yasvika.”

That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.

Iyo awa ndiyo awa yenyika huru inodedera, inoitika apo zvapupu zviviri zvevane zviuru zana nemakumi mana nezvina zvinosimudzirwa sechiratidzo, panguva chaiyo iyo Kereke yeRaodhikia inorutsirwa ichibuda mumuromo waIshe.

We will continue this study in the next article.

Tichaenderera mberi nechidzidzo ichi munyaya inotevera.

> “‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]

> “‘Zvino kana vapedza uchapupu hwavo, chikara chinokwira chichibva mugomba risina pasi chicharwa navo, chichavakunda, uye chichavauraya. Uye zvitunha zvavo zvichavata mumugwagwa weguta guru, iro pakunamata rinonzi Sodoma neIjipiti, uko Ishe wedu vakaroverwawo pamuchinjikwa.’ [Zvakazarurwa 11:7, 8.]

> “These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.

> “සිදුවීම් මෙයෝ, සාක්ෂිකරුවන් ශෝකවස්ත්‍ර ඇඳිමින් සාක්ෂි දුන් කාලපරිච්ඡේදයේ අවසානයට ආසන්නව සිදුවීමට නියමිතව තිබුණි. පාප් පදවිය මාර්ගයෙන්, සතන් බොහෝ කලක් දේවස්ථානයේ සහ රාජ්‍යයේ පාලනය කළ බලයන් පාලනය කරමින් සිටියේය. එහි භයානක ප්‍රතිඵල විශේෂයෙන්ම ප්‍රතිසංස්කරණයේ ආලෝකය ප්‍රතික්ෂේප කළ රටවල පැහැදිලිව දර්ශනය විය. සොදොම් නගරය එහි විනාශයට මඳකට පෙර තිබූ තත්ත්වයට සමාන වූද, මෝසෙස්ගේ දවස්වල මිසරයේ ප්‍රබලව පැවති පිළිම නමස්කාරයට හා ආත්මික අඳුරුකමට සමාන වූද, නෛතික පතනයක් හා දූෂිතභාවයක් පැවති තත්ත්වයක් තිබුණි.” Spirit of Prophecy, වෙළුම 4, 190.

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