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# The Book of Daniel - Number One-Hundred and Forty-Three

Bhuku ra Daniele - Nomboro Imwe Namazana Mana Namakumi Mana Nhatatu

Unveiling Prophetic Patterns: The Last President and the Image of the Beast

Kuburitsa Mapatani eUprofita: Mutungamiri Wokupedzisira neMufananidzo weChikara

Author

Jeff Pippenger

Published

March 18, 2024

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The first kingdom of Bible prophecy was Babylon, and in the prophetic testimony of Babylon the first and last kings were specifically and purposely used as prophetic symbols. In the second kingdom of Medo-Persia, the first two kings, one of which was the king who issued the first of three decrees that allowed ancient Israel to return to Jerusalem, and the following two kings who presented the second and third decrees were specifically identified. So too, the mighty king represented by Alexander the Great, and the generals and kings who followed in the history of the third kingdom of Greece were identified in the prophetic word. The fourth kingdom of pagan Rome specifically addresses the rulers and emperors of that kingdom.

Ufalme wa kwanza wa unabii wa Biblia ulikuwa Babeli, na katika ushuhuda wa kinabii kuhusu Babeli wafalme wa kwanza na wa mwisho walitumiwa kwa namna ya makusudi na ya pekee kama vielelezo vya kinabii. Katika ufalme wa pili wa Umedi na Uajemi, wafalme wawili wa kwanza, ambao mmoja wao alikuwa mfalme aliyetoa amri ya kwanza kati ya amri tatu zilizoiruhusu Israeli ya kale kurudi Yerusalemu, na wafalme wawili waliofuata waliotoa amri ya pili na ya tatu, walitajwa kwa utambulisho maalumu. Vivyo hivyo, mfalme mwenye nguvu anayewakilishwa na Aleksanda Mkuu, pamoja na majemadari na wafalme waliomfuata katika historia ya ufalme wa tatu wa Uyunani, walitambulishwa katika neno la unabii. Ufalme wa nne wa Rumi ya kipagani unashughulikia kwa namna ya pekee watawala na watawala wa kifalme wa ufalme huo.

All the kings of Israel, both the northern and southern kingdoms were identified, and all are symbols within God’s prophetic Word, as are Assyrian kings and the Pharaohs of Egypt. The idea that God’s prophetic word would actually address the presidents of the United States may sound far-fetched to those who have eyes, but cannot perceive, and ears, but cannot understand. But it is actually more absurd to think that God would not address the presidents of the earth beast of Revelation thirteen, when it is the primary point of reference for the prophecies of the last days.

Madzimambo ose eIsraeri, oumambo hwokumusoro nehwokumaodzanyemba, akaoneswa, uye ose zviratidzo zviri mukati meShoko raMwari rechiporofita, sezvakangoitawo madzimambo eAsiriya naFarao veEgipita. Pfungwa yokuti Shoko raMwari rechiporofita raizototaura chaizvo kuvatungamiri venyika yeUnited States ingaite seinokatyamadza kune avo vane meso, asi vasingagoni kuona, uye vane nzeve, asi vasingagoni kunzwisisa. Asi zvinotonyanya kusava nomusoro kufunga kuti Mwari haangatongotaura kuvatungamiri vechikara chapanyika cheZvakazarurwa 13, apo ndicho chinhu chikuru chinoreverwa nacho muzviporofita zvamazuva okupedzisira.

The last president of the United States would of prophetic necessity be typified by the first president of the United States. As the last Republican president, he would of prophetic necessity be typified by the first Republican president. As the last president in the history of the final reform movement, he has also been typified by the first president of that prophetic period. As the president that would be ruling during the final and third world war, he would also have been typified by the presidents who ruled during the first and second world wars.

Umongameli wokugcina we-United States, ngokwesidingo sesiprofetho, wayeyokhonjiswa ngofuzo lomongameli wokuqala we-United States. Njengomongameli wokugcina we-Republican, ngokwesidingo sesiprofetho wayeyokhonjiswa ngofuzo lomongameli wokuqala we-Republican. Njengomongameli wokugcina emlandweni wenhlangano yokugcina yenguquko, naye uye wakhonjiswa ngofuzo lomongameli wokuqala waleyo nkathi yesiprofetho. Njengomongameli owayeyobusa ngesikhathi sempi yokugcina neyesithathu yomhlaba, naye wayeyobe ekhonjiswe ngofuzo lomongameli ababusa ngesikhathi sempi yokuqala neyesibili yomhlaba.

The three world wars that all occur in American history represent a triple application of prophecy. The third world war, which Joe Biden is now guiding planet earth into, has been typified by World War 1 and World War 2. At the very same time Biden is guiding the United States into a second Civil War. Over the next months the prophetic movements associated with the second Civil War, and the third world war will only escalate, as a woman in travail.

Hondo nhatu dzenyika dzose dzinoitika munhoroondo yeAmerica dzinomiririra kushandiswa katatu kwechiporofita. Hondo yechitatu yenyika yose, iyo Joe Biden ava kutungamirira nyika yose kupinda mairi, yakafananidzirwa neHondo Yenyika Yekutanga neHondo Yenyika Yechipiri. Panguva imwe cheteyo Biden ari kutungamirira United States kupinda muHondo yeVagari vemo yechipiri. Mumwedzi iri kutevera, mafambiro echiporofita ane chokuita neHondo yeVagari vemo yechipiri, pamwe chete nehondo yechitatu yenyika yose, acharamba achingowedzera, somukadzi ari pakusununguka.

The famous quote from the escalation of the crisis of World War 2, by Martin Niemoller, a German theologian and Lutheran pastor was, “First, they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.” As time continues to march on, we will look back on this current history and recognize the actions that are now taking place were truly the beginning steps of the final wars of prophetic history.

Chirevo chine mukurumbira kubva panguva yokukura kwedambudziko reHondo Yenyika Yechipiri, chakataurwa naMartin Niemoller, mudzidzisi wezvouMwari wechiJerimani uye mufundisi wechiLutheran, ndeichi: “Pakutanga, vakauya nokuda kwemaSosharisiti, uye handina kutaura ndichipikisa—nokuti ndakanga ndisiri muSosharisiti. Zvino vakauya nokuda kwenhengo dzemasangano evashandi, uye handina kutaura ndichipikisa—nokuti ndakanga ndisiri nhengo yesangano revashandi. Zvino vakauya nokuda kwavaJudha, uye handina kutaura ndichipikisa—nokuti ndakanga ndisiri muJudha. Zvino vakauya nokuda kwangu—uye pakanga pasisina munhu akanga asara kuti andimirire nokutaura.” Sezvo nguva ichiramba ichifambira mberi, tichatarira shure munhoroondo yazvino ino, uye tigoziva kuti zviito zviri kuitika zvino zvaiva zvirokwazvo matanho okutangira ehondo dzokupedzisira dzenhoroondo yechiprofita.

In the prophetic period represented from 1776 unto 1798, where the Declaration of Independence, the Constitution and the Alien and Sedition Acts were the waymarks, the history from September 11, 2001 unto the United States speaking as a dragon is represented. September 11, 2001 was a turning point, and the Declaration of Independence aligns with that date. The Declaration of Independence also marks the Revolutionary War, and identifies that the Patriot Act of 2001 begins a spiritual repetition of that war. The word “revolution,” means to make a full circle.

Mu nguva yeuprofita inomiririrwa kubva muna 1776 kusvika muna 1798, apo Chiziviso cheRusununguko, Bumbiro reMitemo, uye Mitemo yeAlien and Sedition zvaiva zviratidzo zvemunzira, pano miririrwa nhoroondo kubva muna Gunyana 11, 2001 kusvika pakutaura kweUnited States seshato. Gunyana 11, 2001 yakanga iri nguva yekushanduka kukuru, uye Chiziviso cheRusununguko chinowirirana nezuva iroro. Chiziviso cheRusununguko chinoratidzawo Hondo yeChimurenga, uye chinoratidza kuti Patriot Act ya2001 inotanga kudzokororwa kwemweya kwehondo iyoyo. Shoko rokuti “chimurenga” rinoreva kuita denderedzwa rakazara.

In the period from 1776 to 1798, the Revolutionary War rejected the kingly power of England, and all kings in general. The Constitution placed restrictions not only on kingly power, but just as decidedly popish power. By 1798 the circle (revolution) had been completed with laws enacted that provided kingly authority to a president.

1776 සිට 1798 දක්වා වූ කාලය තුළ, විප්ලවීය යුද්ධය ඉංග්‍රීසියේ රජකීය බලයද, සාමාන්‍යයෙන් සියලු රජවරුන්ගේ බලයද ප්‍රතික්ෂේප කළේය. ආණ්ඩුක්‍රම ව්‍යවස්ථාව රජකීය බලය මත පමණක් නොව, එම තරම්ම තීරණාත්මක ලෙස පාප්වාදී බලය මතද සීමා පනවා ඇත. 1798 වන විට, ජනාධිපතිවරයෙකුට රජකීය අධිකාරිය සපයන ලෙස නීති සම්මත කරමින් එම වෘත්තය (විප්ලවය) සම්පූර්ණ කර තිබුණි.

The Patriot Act marks a revolution (a wheel) that reaches to the earth beast speaking as a dragon, where popish power is also restored. The first wheel from 1776 unto 1798 identifies a prophetic revolution that leads to the restoration of kingly power, and the revolution it typifies identifies a revolution that leads to the restoration of popish power. The second Revolutionary War has been under way since September 11, 2001. Why else would it be called the Patriot Act?

Mutemo wePatriot Act unoratidza chimurenga (vhiri) chinosvika pachikara chepanyika chinotaura seshato, apo simba reupapa rinodzorerwawo. Vhiri rokutanga kubva muna 1776 kusvikira muna 1798 rinoratidza chimurenga chechiprofita chinotungamirira mukudzorerwa kwesimba roumambo, uye chimurenga chainofananidzira chinoratidza chimurenga chinotungamirira mukudzorerwa kwesimba reupapa. Hondo yeChimurenga yechipiri yave ichienderera mberi kubvira muna Gunyana 11, 2001. Ko nei zvimwe yaizodanwa ichinzi Patriot Act?

Before we address the wars that occur in the history of the last president, we will continue to address the prophetic characteristics of the image of the beast. It is important to recognize the environment that exists in the formation of the image of the beast, during the last president. That president must be a Republican president who is in a struggle with forces associated with the dragon power. He must be the last, and therefore the eighth president in a period of eight presidents. In the two beginning periods of the United States, the two Continental Congresses, both periods were represented by eight presidents, and both periods identified one of the eight presidents as of the seven. Thus, upon two witnesses in the beginning, the last president must be the eighth president, that is of the seven.

Tisati tambo dzinoitika munhoroondo yemutungamiri wekupedzisira, ticharamba tichitsanangura hunhu hwechiporofita hwomufananidzo wechikara. Zvakakosha kuziva mamiriro aripo pakuumbwa kwomufananidzo wechikara, panguva yomutungamiri wekupedzisira. Mutungamiri uyu anofanira kuva mutungamiri weRepublican ari mukurwisana nemasimba anobatanidzwa nesimba reshato. Anofanira kuva wekupedzisira, naizvozvo mutungamiri wechisere munguva yevatungamiri vasere. Mungano mbiri dzokutanga dzeUnited States, maContinental Congress maviri, nguva dzose idzodzo dzakamiririrwa nevatungamiri vasere, uye nguva dzose dzose dzakazivisa mumwe wevatungamiri vasere somunobva kune vanomwe. Naizvozvo, pamusoro pezvapupu zviviri pakutanga, mutungamiri wekupedzisira anofanira kuva mutungamiri wechisere, ndiye unobva kune vanomwe.

Only Donald Trump fulfills these prophetic elements. To fully understand the prophetic environment which Donald Trump is about to inherit, it is necessary to understand that prophetically the first two World Wars are represented in the Third World War, and the prophetic characteristics of those wars also speak to the environment Trump is about to inherit. That being said, we are not yet applying the triple application of the three World Wars.

Donald Trump ndiye chete anozadzisa zvinhu izvi zvouprofita. Kuti tinzwisise zvizere mamiriro ouprofita ayo Donald Trump ava kuda kugamuchira, zvinodikanwa kunzwisisa kuti, maererano nouprofita, Hondo dzeNyika mbiri dzokutanga dzinomiririrwa muHondo yeNyika yechitatu, uye hunhu hwouprofita hwehondo idzodzo hunotaurawo pamusoro pemamiriro ayo Trump ava kuda kugamuchira. Zvisinei hazvo, parizvino hatisati tiri kushandisa mashandisirwo matatu ehondo nhatu dzeNyika.

The escalating warfare brought by Islam and the ensuing financial problems is the means by which Islam of the third woe fulfills the role of the false prophet in the formation of the image of the beast in the United States. The “ass”, which is the false prophet of Islam, carries the false prophet of the United States into “Jerusalem”, as the ass carried Christ into Jerusalem. On that journey a prophetic environment which produces the fulfillments of past predictions is created. In 1798 the Alien and Sedition Acts were “spoken” into the very beginning of the history of the earth beast that would begin as a lamb, and end speaking as a dragon. There were four acts represented in the Alien and Sedition Acts.

Hondo inowedzera yakaunzwa neIslam pamwe chete nematambudziko emari anotevera ndiyo nzira iyo Islam yenhamo yechitatu inozadzisa nayo basa remuporofita wenhema mukuumbwa kwemufananidzo wechikara muUnited States. “Mbongoro”, inova muporofita wenhema weIslam, inotakura muporofita wenhema weUnited States ichimuisa mu“Jerusarema”, sezvakaita mbongoro yakatakura Kristu ichimuisa muJerusarema. Parwendo irworwo munogadzirwa mamiriro echiporofita anoburitsa kuzadzikiswa kwezvakafanotaurwa kare. Muna 1798 Mitemo yeAlien and Sedition “yakataurwa” pakutanga chaipo penhoroondo yechikara chepanyika chaizotanga segwayana, chigoguma chichitaura seshato. Pakanga paine mitemo mina yaimiririrwa muAlien and Sedition Acts.

The Naturalization Act: This act extended the residency requirement for American citizenship.

Mutemo weKugara Kuti Uve Mugari: Mutemo uyu wakawedzera nguva yaidiwa yokugara munyika kuti munhu awane ugari hweAmerica.

The Alien Friends Act: This law granted the president the authority to deport non-citizens deemed “dangerous to the peace and safety of the United States” during times of peace. It allowed the government to arrest and deport foreign nationals without due process.

Mutemo Wevatorwa Vane Ushamwari: Mutemo uyu wakapa mutungamiri wenyika simba rokudzinga vasiri vagari venyika vaionekwa se“vanokanganisa rugare nokuchengeteka kweUnited States” munguva yerunyararo. Wakabvumira hurumende kusunga nokudzinga vagari vekune dzimwe nyika pasina nzira yakafanira yomutemo.

The Alien Enemies Act: This act authorized the president to detain and deport any male citizens of a hostile nation during times of war.

Mutemo weVavengi Vokunze: Mutemo uyu wakapa mutungamiri wenyika simba rokubata nokudzinga chero murume upi zvake aiva mugari wenyika ine ruvengo munguva dzehondo.

The Sedition Act: The most controversial of the four, the Sedition Act made it a crime to publish false, scandalous, or malicious writings against the U.S. government or its officials. It effectively criminalized criticism of the government.

Mutemo weKumukira: Ndiwo wakava unopikisa zvikuru pamitemo mina iyi; Mutemo weKumukira wakaita kuti zvive mhosva kuburitsa zvinyorwa zvenhema, zvinonyadzisa, kana zvakaipa zvinopomerwa hurumende yeU.S. kana vakuru vayo. Zvakanyatsoita kuti kushora hurumende kuve mhosva.

Donald Trump’s campaign is largely based upon his promise to finish “building the wall,” he started in his previous term as president. He has stated that the greatest deportation in human history will take place when he is elected in 2024. Trump has a personal characteristic unlike any other politician on the scene of American politics. He keeps, or at minimum attempts to keep, his campaign promises. The Alien and Sedition Acts represents laws that perfectly align with his promise of deportations.

Mushandirapamwe waDonald Trump wakavakirwa zvikuru pachivimbiso chake chokupedzisa “kuvaka rusvingo” rwaakatanga munguva yake yapfuura semutungamiri wenyika. Akataura kuti kudzingwa kwevanhu kukuru kupfuura kwose munhoroondo yavanhu kuchaitika kana asarudzwa muna 2024. Trump ane hunhu hwake oga husina kufanana nehwomumwe upi zvake wezvematongerwo enyika aripo munhandare yezvematongerwo enyika yeAmerica. Anochengeta, kana kuti zvirinani anoedza kuchengeta, zvivimbiso zvake zvemushandirapamwe. Mitemo yeAlien and Sedition Acts inomirira mitemo inonyatsoenderana nechivimbiso chake chokudzingwa kwevanhu.

One of Trump’s greatest accusations associated with the entrenched DC political establishment he labelled as the “swamp,” with all its corrupted, immoral and compromised politicians, professional bureaucrats, alphabet agencies and billionaire financiers is the “fake news” that is produced by the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda, and that today is called the MSM, Mainstream Media. The Alien and Sedition Acts represent laws that perfectly align with his hatred of “fake news.” Jesus always illustrates the end of a thing with the beginning of a thing.

Chimwe chezvipomero zvikuru zvaTrump zvine chekuita nehurongwa hwezvematongerwo enyika hweDC hwakadzika midzi, hwaakadaidza kuti “swamp,” pamwe chete nevematongerwo enyika vaho vakaora, vasina hunhu uye vakakanganiswa, vashandi vehurumende vehunyanzvi, masangano anozivikanwa nemazita emadimikira emavara, pamwe nevemari vemabhiriyoni, inyaya ye“fake news” inogadzirwa nechimiro chemazuva ano cheReich Ministry of Public Enlightenment and Propaganda yaHitler, iyo nhasi inonzi MSM, Mainstream Media. Alien and Sedition Acts inomiririra mitemo inowirirana zvakakwana neruvengo rwake rwe“fake news.” Jesu anogara achiratidza kuguma kwechinhu nekutanga kwechinhu.

The first Republican president was forced to address a Civil War that Buchanan, the Democrat predecessor of Lincoln had produced. In doing so, Lincoln suspended the right of habeas corpus. Habeas corpus is a legal principle that protects an individual’s right to challenge their detention or imprisonment in court. It is a fundamental legal right that ensures that a person cannot be held in custody without a lawful reason. When a writ of habeas corpus is filed on behalf of a detainee, it requires the government to provide justification for their detention before a court.

Mutungamiri wekutanga weRepublican akamanikidzwa kugadzirisa Hondo yeVagari Vemo yakanga yakonzerwa naBuchanan, aive mutungamiri akamutangira Lincoln webato reDemocrat. Mukuita izvozvo, Lincoln akamisa kodzero ye *habeas corpus*. *Habeas corpus* ishoko remutemo rinodzivirira kodzero yomunhu yokupikisa kusungwa kana kuvharirwa kwake mudare. Iyi ikodzero yomutemo inokosha zvikuru inovimbisa kuti munhu haagoni kuchengetwa muchisungo pasina chikonzero chiri pamutemo. Kana gwaro re *habeas corpus* raiswa richimiririra munhu akasungwa, rinomanikidza hurumende kupa tsananguro inoruramisa kusungwa kwake pamberi pedare.

During the American Civil War, Lincoln suspended the writ of habeas corpus in certain areas of the United States as a wartime measure. He first suspended habeas corpus in Maryland in April, 1861, and later extended the suspension to parts of the Midwest. This action was taken to maintain order and suppress dissent in areas where there was strong secessionist or Confederate sympathy (Democrats) and to prevent interference with the Union war effort.

Munguva yeHondo yeVagari vemuAmerica, Lincoln akamisa kushanda kwechirevo chehabeas corpus mune dzimwe nzvimbo dzeUnited States sechiyero chenguva yehondo. Akatanga kumisa habeas corpus muMaryland muna Kubvumbi 1861, uye akazowedzera kumiswa ikoko kune dzimwe nzvimbo dzeMidwest. Danho iri rakatorwa kuitira kuchengetedza runyararo nekudzvinyirira kupikisa munzvimbo maiva netsigiro yakasimba yekuzvipatsanura kana yekunzwira tsitsi Confederacy (maDemocrats), uye kudzivirira kukanganiswa kwekuedza kwehondo kweUnion.

Lincoln’s suspension of habeas corpus was controversial and raised significant constitutional questions, as it involved a temporary suspension of a fundamental civil liberty guaranteed by the U.S. Constitution. The Constitution allows for the suspension of the writ of habeas corpus “when in Cases of Rebellion or Invasion the public Safety may require it” (Article I, Section 9).

Kumiswa kwa habeas corpus na Lincoln kulileta mabishano makubwa na kuibua maswali muhimu ya kikatiba, kwa kuwa kulihusisha kusimamishwa kwa muda kwa uhuru wa msingi wa kiraia unaolindwa na Katiba ya Marekani. Katiba inaruhusu kusimamishwa kwa hati ya habeas corpus “iwapo, katika nyakati za uasi au uvamizi, usalama wa umma utahitaji hivyo” (Ibara ya I, Sehemu ya 9).

Lincoln defended his actions as necessary for the preservation of the Union and national security during a time of war. Congress passed the Habeas Corpus Suspension Act in 1863, retroactively authorizing Lincoln’s suspension of habeas corpus and providing for certain procedures for military detention. Habeas corpus was gradually restored in the years following the Civil War as the conflict came to an end, and the country returned to a state of peace.

ලින්කන් තම ක්‍රියා යුද්ධ සමයකදී එක්සත් රාජ්‍යය ආරක්ෂා කිරීමත් ජාතික ආරක්ෂාවත් සුරක්ෂිත කරනු පිණිස අවශ්‍ය වූවක් ලෙස සාධාරණීකරණය කළේය. 1863 දී කොංග්‍රසය Habeas Corpus Suspension Act සම්මත කරමින්, හැබියස් කෝපස් අත්හිටුවීම සම්බන්ධයෙන් ලින්කන් විසින් කළ ක්‍රියාව පසුබැසී බලපැවැත්වෙන ලෙස අනුමත කළ අතර, යුද හමුදා රැඳවුම් සඳහා නිශ්චිත ක්‍රියාපටිපාටි කිහිපයක්ද නියම කළේය. සිවිල් යුද්ධය අවසානය කරා ළඟා වෙමින්, රට නැවත සාමකාමී තත්ත්වයකට පැමිණි පසු අවුරුදු කිහිපය තුළ හැබියස් කෝපස් ක්‍රමයෙන් යළි ස්ථාපිත කරන ලදී.

In 1871, President Ulysses S. Grant (a Republican) also suspended habeas corpus in nine counties in South Carolina during the Ku Klux Klan’s (Democrats) reign of terror in the Reconstruction Era. This suspension was aimed at combating violence and protecting the civil rights of newly freed African Americans.

Muna 1871, Mutungamiri Ulysses S. Grant (weRepublican) akamisawo kodzero ye *habeas corpus* mumatunhu mapfumbamwe eSouth Carolina panguva yokutonga kwokutyisidzira kweKu Klux Klan (maDemocrat) muNguva yeReconstruction. Kumiswa uku kwakanga kwakanangidzirwa kurwisa mhirizhonga nokudzivirira kodzero dzevanhu dzevaAfrica America vakanga vachangobva kusunungurwa.

In 1942, President Franklin D. Roosevelt (a Democrat), during World War II, signed Executive Order 9066, which authorized the forced relocation and internment of Japanese Americans living on the West Coast. While this did not technically suspend habeas corpus, it led to the detention of Japanese Americans without due process, and their legal rights were severely compromised.

Muna 1942, Mutungamiri Franklin D. Roosevelt (webato reDemocrat), panguva yeHondo Yenyika II, akasaina Executive Order 9066, iyo yakapa mvumo yokumanikidzirwa kutamiswa nokuiswa mumisasa yevasungwa kwevaJapan veAmerica vaigara kuWest Coast. Kunyange zvazvo izvi zvisina kunyatsomisa habeas corpus maererano nomutemo, zvakazotungamirira kusungwa kwevaJapan veAmerica pasina due process, uye kodzero dzavo dzepamutemo dzakakanganiswa zvikuru.

Then in 2001, Bush the last (a globalist Republican), after the September 11 terrorist attacks, authorized the detention of suspected enemy combatants at Guantanamo Bay and other facilities. The detention of these individuals and their legal status became subjects of habeas corpus-related legal challenges.

Wobva nga 2001, Bush wa u hetisela (Murephabḽikheni wa u tikedza zwaḽo zwa vhathu vhoṱhe kha ḽifhasi), nga murahu ha u hlaselwa ha vhugevhenga ha ḽa 11 Khubvumedzi, o tendela u valelwa ha vhane vha humbulelwa u vha vhahali vha swina ngei Guantanamo Bay na kha dziṅwe fhethu. U valelwa ha avho vhathu na nyimele yavho ya mulayo zwo vha zwone zwine zwa tea u senguludzwa nga milandu ya mulayo i elanaho na habeas corpus.

Then in 2021, the Pelosi (a Democrat) trials of January 6, carried on the concept of suspending habeas corpus, and removing due process, and implementing unconstitutional internment. The 2021 Pelosi trials have the distinction that it was the first time the legal rights of American citizens were set aside for purely political purposes. Every other time there was an actual war or rebellion that identified specific enemy subjects. The enemies in the Pelosi trials were simply the enemies of the dragon-inspired globalists. It is important to recognize the prophetic trend of the issues associated with the overturning of the Constitution, for these are the events which identify the formation of the image of the beast, that is the great test for the people of God.

Ipapo muna mu 2021, kuyesedwa kwa Pelosi (wa chipani cha Democrat) kokhudzana ndi January 6, kunapitiriza lingaliro loimitsa habeas corpus, kuchotsa due process, ndi kukhazikitsa internment yosagwirizana ndi Constitution. Kuyenyedwaku kwa Pelosi kwa mu 2021 kuli ndi kusiyana kwakuti imeneyo inali nthawi yoyamba imene ufulu walamulo wa nzika za ku America unayikidwa pambali chifukwa cha zolinga zandale zokha. Nthawi zina zonse zina panali nkhondo yeniyeni kapena kupanduka komwe kunazindikiritsa adani enaake. Adani mu kuyesedwa kwa Pelosi anali chabe adani a ma globalist ouziridwa ndi chinjoka. Ndikofunika kuzindikira kayendedwe kaulosi ka nkhani zokhudzana ndi kugwetsedwa kwa Constitution, pakuti izi ndi zochitika zimene zimazindikiritsa kupangika kwa chifaniziro cha chirombo, ndiko kuti mayeso aakulu kwa anthu a Mulungu.

It matters not if Pelosi is your heroine, or Trump your champion, it matters that you recognize the approaching crisis and make the proper preparation. Those who prevail in the coming crisis are citizens of the heavenly Jerusalem, and all the powers that have apostatized from the law of God are about to be united, as were the Sadducees (Democrats) and Pharisees (Republicans) against the faithful children of God as the image of the beast is formed.

Hazvina basa kuti Pelosi ndiye gamba rako, kana kuti Trump ndiye murwiri wako, chinokosha ndechekuti uzive dambudziko riri kuswedera uye uite gadziriro yakakodzera. Avo vachakunda mudambudziko riri kuuya vagari veJerusarema rokudenga, uye masimba ose akatsauka kubva pamurayiro waMwari ava kuda kubatana, sezvakaita vaSadhusi (maDemocrats) nevaFarisi (maRepublicans) vachipikisana nevana vakatendeka vaMwari apo mufananidzo wechikara uri kuumbwa.

The work of deception by either the false prophet of Islam in the United States or apostate Protestantism in the world, is what brings about the unification of Church and State. Sister White identifies that there will be another Civil War, and that it will be brought about by the global bankers and the billionaires, who are the merchants of modern Babylon, that are prophetically one half of the dragon powers representatives. The other half being the professional politicians, lawyers, kings, and rulers.

I basa rinonyengera, kungava kunoitwa nemuporofita wenhema weIslam muUnited States kana nechiPurotesitendi chakatsauka munyika, ndiko kunounza kubatanidzwa kweChechi neHurumende. Sister White vanoratidza kuti kuchava neimwe Hondo yeVagari Vemo, uye kuti ichakonzerwa nevamabhanga vepasi rose pamwe nevabhiriyoniya, avo vari vatengesi veBhabhironi razvino, avo muchiporofita vari hafu imwe yevamiririri vemasimba eshato. Imwe hafu iri vezvematongerwo enyika vane basa rehunyanzvi, magweta, madzimambo, nevatongi.

> “In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.

> “इन्डियामा, चीनमा, रुसमा, र अमेरिकाका सहरहरूमा, हजारौँ पुरुष र महिलाहरू भोकमरीका कारण मरिरहेका छन्। धनाढ्य मानिसहरूले, किनकि तिनीहरूको हातमा शक्ति छ, बजारलाई नियन्त्रण गर्छन्। तिनीहरूले पाउन सक्ने जति सबै कुरा सस्तो मूल्यमा किन्छन्, र त्यसपछि अत्यन्त बढेको मूल्यमा बेच्छन्। यसको अर्थ गरिब वर्गहरूका लागि भोकमरी हो, र यसको परिणाम गृहयुद्ध हुनेछ।” Manuscript Releases, volume 5, 305.

The Revolutionary War was a literal war, but it represented a political war that was initiated on September 11, 2001. The United States is now a nation divided between two political parties, but God’s Word never fails, and His Word identifies that Trump will be reelected in the 2024 elections. A Civil War, that has for all intents and purposes already been initiated, will begin in earnest shortly after his election, as it did with Lincoln, the first Republican president. The underlying logic of the Civil War he will inherit will be produced by the global bankers and the billionaire merchants, who, among other things, have worked unceasingly to open up uncontrolled mass immigration around the globe, to fuel their desire for more financial profits, and more importantly, to eliminate the middle class. The merchants of Babylon are seeking to develop a two-class system of super-rich and super-poor.

Hondo yeChimurenga yaiva hondo chaiyo, asi yaimiririra hondo yezvematongerwo enyika yakatangwa musi wa11 Gunyana, 2001. United States zvino yava nyika yakakamurwa pakati pemapato maviri ezvematongerwo enyika, asi Shoko raMwari harimbokundikani, uye Shoko Rake rinoratidza kuti Trump achasarudzwazve musarudzo dza2024. Hondo yeVagari Vemo, iyo nokuda kwezvinangwa zvose zvinobatika yakatotangwa kare, ichatanga nesimba nguva pfupi mushure mokusarudzwa kwake, sezvazvakaitika kuna Lincoln, purezidhendi wekutanga weRepublican. Pfungwa huru iri pasi peHondo yeVagari Vemo yaachagara nhaka yayo ichagadzirwa nevabhengi vepasi rose pamwe chete navatengesi vemabhiriyoni, avo, pakati pezvimwe zvinhu, vakashanda vasinganeti kuti vazarure kutama kukuru kusingadzorwi kwevanhu pasi rose, kuitira kukurudzira chido chavo chemhindu yakawanda yemari, uye zvinokosha zvikuru, kubvisa boka repakati. Vatengesi veBhabhironi vari kutsvaga kuumba hurongwa hwemapoka maviri hwevapfumi zvikuru navarombo zvikuru.

Trump will be the president that presides over the establishment of the image of the beast, and it will be the false prophet of Islam that forces that image to be set up, and for those who have eyes, and can perceive, and who have ears, and can understand, the October 7, 2023 attack of Islam of the third woe upon literal Israel, the ancient Glorious Land, is an obvious fulfillment of the providential work of the false prophet of Islam.

Trump achava mutungamiri acharaira panguva yokugadzwa kwemufananidzo wechikara, uye achava muporofita wenhema weChiIslam anoita kuti mufananidzo iwoyo umiswe; uye kuna avo vane meso, vanogona kuona, uye vane nzeve, vanogona kunzwisisa, kurwiswa kwakaitwa neChiIslam kwemusi wa7 Gumiguru 2023, kuri kwenhamo yechitatu pamusoro paIsraeri chaiyo, Nyika Inobwinya yekare, kuzadzikiswa kuri pachena kwebasa rekutungamirwa kwaMwari romuporofita wenhema weChiIslam.

The Democratic party, who lifts itself up as the party of “Diversity, Equity and Inclusion,” is now reaping the fruits of the satanic philosophy they promoted. Since October 7, 2023 the anti-Israel versus pro-Israel argument is fracturing the political strength of their party as they approach the election of 2024. The division has produced infighting among their adherents, to the extent that their corrupted electronic voting machines may no longer have the ability to manipulate enough votes to overcome the actual votes that will be cast for Trump. The warfare of the false prophet of Islam is producing circumstances that elect Trump as the eighth president, who is of the seven, since the time of the end in 1989, as the earth beast forms an image to the sea beast.

Bato reDemocratic, vanozvikudza sebato re“Diversity, Equity and Inclusion,” zvino vari kukohwa zvibereko zveuzivi hwaSatani hwavakakurudzira. Kubva musi wa7 Gumiguru 2023, gakava revanopikisa Israeri richienzaniswa nerevanotsigira Israeri riri kuputsa simba rezvematongerwo enyika rebato ravo sezvavava kuswedera pasarudzo dza2024. Kupatsanuka uku kwabereka kurwisana mukati pakati pevateveri vavo, kusvika pakuti michina yavo yekuvhota yemagetsi yakashatiswa inogona kunge isisina kugona kukanganisa mavhoti akakwana kuti ikunde mavhoti chaiwo achavhoterwa Trump. Hondo yomuporofita wenhema weIslam iri kuburitsa mamiriro ezvinhu anosarudza Trump semutungamiri wenyika wechisere, anobva kune vanomwe, kubva panguva yokuguma muna 1989, sezvo chikara chenyika chichiumba mufananidzo kuchikara chegungwa.

The satanic philosophy of “Diversity, Equity and Inclusion,” is one of the platforms for duplicating the rebellion of Sodom and Gomorrah with its push for the LGBTQ+ agenda.

Ifilosofi ya kishetani ya “Tofauti, Usawa na Ujumuishaji” ni mojawapo ya majukwaa ya kuiga uasi wa Sodoma na Gomora kupitia msukumo wake wa ajenda ya LGBTQ+.

> Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. Luke 17:28–30.

> Saizvozvowo, sezvazvakanga zvakaita pamazuva aRoti; vaidya, vainwa, vaitenga, vaitengesa, vaisima, vaivaka; asi nezuva rimwe chetero rakabuda Roti muSodhoma, kwakana moto nesarufa zvichibva kudenga, zvikavaparadza vose. Saizvozvowo ndizvo zvichaitika pazuva iro Mwanakomana womunhu acharatidzwa. Ruka 17:28–30.

The LGBTQ+ agenda, is also represented as Gay Pride, and as such, marks the final, moral fall of the earth beast, and thereafter the world.

Qorshaha LGBTQ+, oo sidoo kale loo metelo sida Gay Pride, sidaas awgeedna waxay calaamad u tahay dhicitaankii ugu dambeeyey ee akhlaaqeed ee bahalka dhulka, dabadeedna kii dunida.

> The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. Proverbs 16:17–19.

> Mugwagwa wavakarurama ndowokubva pane zvakaipa; anochengeta nzira yake anochengetedza mweya wake. Kuzvikudza kunotangira kuparadzwa, nomweya wokuzvikudza kutangira kuwira pasi. Zviri nani kuva nomweya wokuzvininipisa pamwe chete navazvininipisi, kupfuura kugovana zvakapambwa navanozvikudza. Zvirevo 16:17–19.

Pride precedes a fall and pride precedes destruction. National apostasy produces national destruction, and the symbol of globalist pride, is the symbol of the rebellion of Sodom and Gomorrah. Inspiration aligns the soon coming Sunday law with Lot barely escaping the destruction of Sodom, Gomorrah and the cities of the plain, for it is Lot’s descendants (Ammon and Moab), that are the symbol of those who escape from the hand of the papacy at the Sunday law.

Kudada kunotangira kuwa, uye kudada kunotangira kuparadzwa. Kuramba kutenda kworudzi kunobereka kuparadzwa kworudzi, uye chiratidzo chekudada kwevatsigiri vehurongwa hwepasi rose ndicho chiratidzo chokupandukira kweSodhoma neGomora. Kufemerwa kunowiriranisa mutemo weSvondo uri kuuya nokukurumidza naRoti achangopona zvishoma pakuparadzwa kweSodhoma, Gomora, nemaguta ebani; nokuti ndivo vazukuru vaRoti (Amoni naMoabhu) vari chiratidzo cheavo vanopunyuka paruoko hwapapa pamutemo weSvondo.

> He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

> Na yena ucha̱pinda mu nyika yo kwetsima, kutani matiko yo tala ma ta wa; kambe lava va ta ponya evokweni ra yena hi lava: Edomu, na Mowabu, ni varhangeri va vana va Amoni. Daniele 11:41.

The Democratic party is now imploding, by its own hands. I care not for politics; I am simply aligning current history with the prophetic narrative. The Democratic party has worked untiringly to open the borders around the world, thus allowing an unprecedented, and uncontrolled, flood of people. The floodgates have been opened around the planet by the dragon inspired globalists.

គណបក្សប្រជាធិបតេយ្យកំពុងដួលរលំពីខាងក្នុងដោយដៃរបស់ខ្លួនឯង។ ខ្ញុំមិនខ្វល់ខ្វាយអំពីនយោបាយឡើយ; ខ្ញុំគ្រាន់តែកំពុងផ្គូផ្គងប្រវត្តិសាស្ត្របច្ចុប្បន្នជាមួយនឹងនិទានព្យាករណ៍ប៉ុណ្ណោះ។ គណបក្សប្រជាធិបតេយ្យបានខិតខំដោយមិននឿយហត់ដើម្បីបើកព្រំដែននៅជុំវិញពិភពលោក ដូច្នេះហើយបានអនុញ្ញាតឲ្យមានលំហូរមហាជនមនុស្សមួយដែលមិនធ្លាប់មានពីមុន ហើយគ្មានការគ្រប់គ្រង។ ទ្វារទឹកជំនន់ត្រូវបានបើកនៅទូទាំងភពផែនដីដោយពួកសកលនិយមដែលត្រូវបាននាគបំផុសគំនិត។

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

> Nyoka akatoa kinywani mwake maji kama gharika nyuma ya yule mwanamke, ili amchukue kwa gharika hiyo. Nayo nchi ikamsaidia yule mwanamke; nchi ikafungua kinywa chake, ikaimeza ile gharika ambayo yule joka alikuwa ameitoa kinywani mwake. Joka akamkasirikia yule mwanamke, akaenda kufanya vita na mabaki ya uzao wake, wazishikao amri za Mungu, nao wana ushuhuda wa Yesu Kristo. Ufunuo 12:15–17.

The “remnant” is the one hundred and forty-four thousand, and the history of the one hundred and forty-four thousand is the history which began on September 11, 2001. Since then, the dragon power has been “casting water out of his mouth, as a flood” in all directions. Water represents people.

“bakasigara” ni rya bihumbi ijana na mirongo ine na bine, kandi amateka y’abo bihumbi ijana na mirongo ine na bine ni yo mateka yatangiye ku itariki ya 11 Nzeri 2001. Uhereye icyo gihe, imbaraga z’ikiyoka zabaye “zivana amazi mu kanwa kacyo, nk’umwuzure” zerekeza impande zose. Amazi ahagarariye abantu.

> And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. Revelation 17:15.

> Aka ndzi byela a ku: Mati lawa u ma voneke, laha nghwavava a tshamaka kona, i matiko, ni mintshungu, ni tinxaka, ni tindzimi. Nhlavutelo 17:15.

It is the dragon-power’s earthly representatives (globalists), that open the floodgates of illegal immigration in the sealing time of the one hundred and forty-four thousand. The dragon’s “floods” around the world identify that the Lord is about to lift up the ensign, at the soon coming Sunday law. The floods of the dragon in Revelation twelve, were swallowed up by the earth beast at the beginning of the United States, but the dragon’s floods have now returned, thus providing warning of the approaching Sunday law crisis, for it is when the enemy comes in as a flood, that God lifts up His standard.

Iwo ni abahagarariye ububasha bw’ikiyoka ku isi (abashaka gutegeka isi yose), ni bo bakingura amarembo y’umwuzure w’abimukira binjira mu buryo bunyuranyije n’amategeko, mu gihe cyo gushyirwaho ikimenyetso cy’abantu ibihumbi ijana na mirongo ine na bine. “Imyuzure” y’ikiyoka iri hirya no hino ku isi igaragaza ko Umwami ari hafi kuzamura ibendera rye, ku itegeko ryo ku cyumweru rigiye kuza vuba. Imyuzure y’ikiyoka ivugwa mu Ibyahishuwe 12 yamizwe n’inyamaswa y’isi mu ntangiriro za Leta Zunze Ubumwe za Amerika, ariko ubu imyuzure y’ikiyoka yagarutse, bityo itanga umuburo w’ikibazo cy’itegeko ryo ku cyumweru kiri hafi kuza; kuko ari igihe umwanzi azanye nk’umwuzure, ari bwo Imana izamura ikimenyetso cyayo.

> In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and forever. Isaiah 59:13–21.

> Mukupandukira nokurevera Jehovha nhema, nokutsauka tichibva kuna Mwari wedu, nokutaura kudzvinyirira nokumukira, nokufunga nokubudisa zvichibva pamwoyo mashoko enhema. Uye kutonga kwadzoserwa shure, nokururamisira kwakamira kure; nokuti chokwadi chawira mumugwagwa, uye kuenzana hakugoni kupinda. Zvirokwazvo, chokwadi chashaikwa; uye uyo anobva pane zvakaipa anozviita chayabata. Jehovha akazviona, zvikamufadza zvisina kunaka kuti pakanga pasina kutonga. Uye akaona kuti pakanga pasina munhu, akashamisika kuti pakanga pasina murevereri; naizvozvo ruoko rwake rwakamuvigira ruponeso; nokururama kwake, ndiko kwakamutsigira. Nokuti akapfeka kururama sechidzitiro chechipfuva, nengowani yoruponeso pamusoro wake; akapfeka nguo dzokutsiva sokupfeka kwake, akafukidzwa nokushingaira sejasi. Zvinoenderana namabasa avo, saizvozvo achavaripira, hasha kuvadzivisi vake, mubayiro kuvavengi vake; kuzvitsuwa achavaripira mubayiro. Naizvozvo vachitya zita raJehovha kubva kumavirazuva, nokubwinya kwake kubva pakubuda kwezuva. Kana muvengi akauya semafashamo, Mweya waJehovha uchasimudza mureza kuzomupikisa. Uye Mudzikinuri achauya kuZioni, nokuna avo vanotendeuka kubva pakudarika muna Jakobho, ndizvo zvinotaura Jehovha. Kana ndiri ini, ichi ndicho sungano yangu navo, ndizvo zvinotaura Jehovha; Mweya wangu uri pamusoro pako, namashoko angu andakaisa mumuromo mako, hazvingabvi mumuromo mako, kana mumuromo wembeu yako, kana mumuromo wembeu yombeu yako, ndizvo zvinotaura Jehovha, kubva zvino kusvikira nokusingaperi. Isaya 59:13–21.

The standard that is lifted up when the enemy comes like a flood is the ensign, which is also a standard in God’s Word. In the time preceding the soon-coming Sunday law, the floods of illegal immigration is a sign that probation is about to close. The environment that Isaiah identifies when he speaks of the lifting up of a standard describes a period of lawlessness, for he states, “judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” The anarchy that has been financed by men such as George Soros, and has been disregarded by Democratic politicians, is aptly described by Sister White in connection with the passage from Isaiah.

Chiratidzo chinosimudzwa kana muvengi achiuya semafashamo ibhenji, iro zvakare riri mureza muShoko raMwari. Munguva inotangira mutemo weSvondo uri kuuya nokukurumidza, mafashamo ekupinda munyika zvisiri pamutemo chiratidzo chokuti nguva yokuedzwa yava pedyo kuvharwa. Mamiriro ezvinhu anotsanangurwa naIsaya paanotaura pamusoro pokusimudzwa kwemureza anoratidza nguva yokusateerera mutemo, nokuti anoti, “kutonga kwadzoserwa shure, uye kururamisira kwakamira kure; nokuti chokwadi chawira mumugwagwa, uye kururama hakugoni kupinda. Hongu, chokwadi chinoshayikwa; uye uyo anobva pane zvakaipa anozviita chibayiro: uye Jehovha akazviona, zvikamufadza zvisina kunaka kuti pakanga pasina kutonga. Uye akaona kuti pakanga pasina munhu, akashamisika kuti pakanga pasina murevereri.” Mhirizhonga iyi yakatsigirwa nemari navanhu vakadai saGeorge Soros, uye yakafuratirwa navematongerwo enyika veDemocratic, inotsanangurwa zvakakodzera naSister White muchibatanidzwa nechitsauko ichi chaIsaya.

> “Courts of justice are corrupt. Rulers are actuated by desire for gain and love of sensual pleasure. Intemperance has beclouded the faculties of many so that Satan has almost complete control of them. Jurists are perverted, bribed, deluded. Drunkenness and revelry, passion, envy, dishonesty of every sort, are represented among those who administer the laws. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14.” The Great Controversy, 586.

> “Matare edare ekururama akaora. Vatongi vanofambiswa nokuchiva pfuma uye norudo rwokunakidzwa kwenyama. Kusazvidzora kwakasvibisa zvikuru ndangariro dzavazhinji zvokuti Satani ava kutova nokudzora kwakazara pamusoro pavo. Vanoziva mutemo vakatsauka, vakapiwa chiokomuhomwe, vakanyengerwa. Kudhakwa nokupembera kwokuzvifadza, kutsamwa kwezvishuvo, godo, nokusatendeseka kworudzi rwose, zvinoonekwa pakati paavo vanotarisira mitemo. ‘Kururamisira kwakamira kure: nokuti chokwadi chawira mumugwagwa, uye zvakarurama hazvigoni kupinda.’ Isaya 59:14.” Hondo Huru, 586.

Illegal immigration, anarchical movements such as Antifa (anti-fascists), and violent movements such as Black Lives Matter, that are based upon such corrupted historical narrative as the Critical Race Theory, has been supported and promoted by the dragon’s political rulers, who have been motivated by the love of money, and the corrupt courts and jurists have cast truth into the same street where the two witnesses were murdered in Revelation chapter eleven. That street was in the city of atheism (Egypt) and immorality (Sodom), which is the city of the dragon and his representatives. The environment represented by the fruits of the Democratic party are represented prophetically as a flood, and when Satan, as God’s enemy, opens his floodgates, it is evidence that God’s ensign is about to be lifted up.

Ukufuduka emngceleni okungekho emthethweni, iminyakazo yovukelambuso enjenge-Antifa (abalwa nobufashisti), neminyakazo enodlame enjenge-Black Lives Matter, esekelwe kulowo mlando owonakele njenge-Critical Race Theory, kusekelwe kwaphinde kwakhuthazwa ababusi bezombusazwe benyoka, ababeqhutshwa ukuthanda imali; kanti izinkantolo ezonakele nezazi zomthetho ziye zaphonsa iqiniso kulowo mgwaqo ofanayo lapho ofakazi ababili babulawelwa khona kuSambulo isahluko seshumi nanye. Lowo mgwaqo wawukulo muzi wokungakholelwa kuNkulunkulu (iGibhithe) nowokungaziphathi kahle (iSodoma), okuwumuzi wenyoka nabameleli bayo. Isimo esimelelwa yizithelo zeqembu lamaDemocratic simelwe ngokwesiprofetho njengesikhukhula; futhi lapho uSathane, njengesitha sikaNkulunkulu, evula amasango esikhukhula sakhe, lokho kuwubufakazi bokuthi ifulegi lesibonakaliso likaNkulunkulu selizophakanyiswa.

We will continue this study in the next article.

Tichaenderera mberi nechidzidzo ichi muchinyorwa chinotevera.

> “The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails. The enemy has succeeded in perverting justice and in filling men’s hearts with the desire for selfish gain. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14. In the great cities there are multitudes living in poverty and wretchedness, well-nigh destitute of food, shelter, and clothing; while in the same cities are those who have more than heart could wish, who live luxuriously, spending their money on richly furnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the brain, unbalance the mind, and debase the soul. The cries of starving humanity are coming up before God, while by every species of oppression and extortion men are piling up colossal fortunes.

> “දැන් ලෝකයේ පවතින තත්ත්වය අප අභිමුඛව ඉතා දුෂ්කර කාලයන් ළඟා වී ඇති බව පෙන්වයි. දිනපතා පුවත්පත් නුදුරු අනාගතයේ සිදුවිය හැකි භයානක ගැටුමක ලකුණු වලින් පිරී ඇත. දඩබ්බර කොල්ලකෑම් නිතර සිදුවෙයි. වැඩ වර්ජන සාමාන්‍යය. සෑම තැනකම සොරකම් හා මිනීමැරුම් සිදු කරනු ලැබේ. භූතයන්ගෙන් ආවේශ වූ මනුෂ්‍යයෝ පුරුෂයන්ගේද ස්ත්‍රීන්ගේද කුඩා දරුවන්ගේද ජීවිත ගනිති. මනුෂ්‍යයෝ දුෂ්චාරයෙන් මත් වී සිටිති, සියලු වර්ගයේ අයහපත ප්‍රබලව පවතී. සතුරා යුක්තිය විකෘති කිරීමටත් මනුෂ්‍යයන්ගේ හදවත් ස්වයංලාභයේ ආශාවෙන් පිරවීමටත් සමත් වී ඇත. ‘යුක්තිය දුරින් සිටියි; මක්නිසාද සත්‍යය වීථියේ වැටී ඇත, සාධාරණකමට ඇතුල් විය නොහැක.’ යෙසායා 59:14. මහ නගරවල ආහාර, නවාතැන් හා වස්ත්‍ර යනාදියෙන් සම්පූර්ණයෙන්ම නොවුවත් බොහෝ දුරට වංචිතව, දුප්පත්කමින් හා දුක්ඛිතභාවයෙන් ජීවත් වන බොහෝ ජන සමූහ ඇත; එම නගරවලම, හදවතට ආශා කළ හැකි සියල්ලටත් වඩා ඇති, සුඛෝපභෝගීව ජීවත් වන, අලංකාර ලෙස සකස් කළ ගෙවල් සඳහාත්, පෞද්ගලික ආභරණ සඳහාත්, එයටත් වඩා නරක ලෙස, කාමභෝගී ආශාවන් සතුටු කිරීමටත්, මත්පැන්, දුම්කොළ, සහ මොළයේ බලයන් විනාශ කරන, මනස අසමතුලිත කරන, ආත්මය පහත් කරන අනෙකුත් දේ සඳහාත් තම මුදල් වැය කරන අයද සිටිති. බඩගිනි මනුෂ්‍යත්වයේ විලාප දෙවියන් වහන්සේ ඉදිරියට නැඟී එද්දී, සෑම ආකාරයේම පීඩනයෙන් හා කප්පම්කිරිමෙන් මනුෂ්‍යයෝ අතිවිශාල ධනය ගොඩනඟමින් සිටිති.”

> “I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify the owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.

> “Ndzi vitaniwile hi nkarhi wa vusiku leswaku ndzi vona miako yi tlakuka, xitezi ehenhla ka xitezi, yi ya etilweni. Miako leyi a yi tiyisekisiwile leswaku a yi nge hisiwi hi ndzilo, naswona a yi akiwile leswaku yi twarisa vini va yona ni lava va yi akeke. Miako leyi yi ya emahlweni yi tlakuka, yi tlakuka ngopfu, naswona eka yona ku tirhisiwile swilo leswi durhaka swinene. Lava miako leyi a yi ri ya vona a va nga tivutisi va ku: ‘Hi nga xi twarisisa njhani Xikwembu hilaha ku antswaka hakona?’ Yehovha a nga ri emiehleketweni ya vona.”

> “As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.

> “Njengoba lezi zakhiwo eziphakeme zazakhiwa, abanikazi bazo bathokoza ngokuzigqaja okunesifiso esikhulu sokuthi babenemali yokusebenzisa ekuzithokoziseni nasekuvuseleleni umona kubomakhelwane babo. Ingxenye enkulu yemali abayitshala ngaleyo ndlela yayitholwe ngokucindezela, ngokuhluphekisa abampofu. Bakhohlwa ukuthi ezulwini kugcinwa umbhalo wazo zonke izenzo zebhizinisi; yonke inkohlakalo ekusebenzelaneni, sonke isenzo sobuqili, kubhaliwe khona. Isikhathi siyeza lapho abantu, ngobuqili babo nangokuzidla kwabo, beyofinyelela esigabeni iNkosi engeke ibavumele ukuba basidlule, futhi bayokwazi ukuthi kukhona umkhawulo ekubekezeleni kukaJehova.

> “The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fireproof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.” Testimonies, volume 9, 12, 13.

> “Chiono chakatevera chakapfuura pamberi pangu chaiva chealarm yemoto. Vanhu vakatarisa zvivako zvakareba uye zvaifungidzirwa kuti hazvibatiki moto vakati: ‘Zvakachengeteka zvakakwana.’ Asi zvivako izvi zvakaparadzwa nemoto sokunge zvakanga zvakagadzirwa nenamo. Motokari dzokudzima moto hadzina kukwanisa kuita chinhu chokumisa kuparadzwa kwacho. Vadzimi vemoto vakanga vasingakwanisi kushandisa michina yacho.” Testimonies, volume 9, 12, 13.

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