Article

# Panium - Nomoro ya Gumi n'Indwi

ცუდი და ხილვა: დანიელის წინასწარმეტყველების ორი ხაზი და გამოცხადების დაბეჭდილის გახსნა

Author

Jeff Pippenger

Published

February 22, 2026

Formats

PDF
Word
Song MP3

Pa 18 Julayi, 2020, kudanikizika koyamba kwa kayendedwe ka zikwi zana limodzi ndi makumi anayi mphambu zinayi kunafika. Kunachitika m’mbiri “yobisika” ya vesi la makumi anayi la Danieli 11. Kudanika kumeneko kunachitika patapita nthawi m’mbiri “yobisika” imeneyo—mbiri imene inayamba ndi kugwa kwa Soviet Union mu 1989. Vesi la makumi anayi ndi limodzi liyimira lamulo la Lamlungu ku United States, limene liyimiridwanso mu vesi la khumi ndi chisanu ndi chimodzi la chaputala chomwecho. “Kutsegulidwa” kwa choonadi chomwe chimapanga mbiri “yobisika” ya vesi la makumi anayi mu 2023 kukuperekedwa ndi Danieli mu chaputala 12. Chaputala 10 mpaka 12 ndi masomphenya omwewo, ndipo masomphenyawo amayamba pozindikiritsa kuti Danieli akuimira “anzeru” amene amamvetsa mauthenga onse a mkati ndi akunja a uneneri, amene pamenepo ayimiridwa monga “chinthucho” ndi “masomphenya.”

> Mugore rechitatu rokutonga kwaKoreshi mambo wePezhiya, shoko rakazarurwa kuna Danieri, ainzi Bheriteshazari; uye shoko racho rakanga riri rechokwadi, asi nguva yakatarwa yakanga yakareba; uye akanzwisisa shoko racho, akava nokunzwisisa kwechiratidzo. Danieri 10:1.

## Maono Mawili

“කාරණය” සහ “දර්ශනය” යනු භවिष्यවাণියේ අභ්‍යන්තර හා බාහිර දර්ශන නියෝජනය කරයි; දානියෙල් යනු ඒ දෙකම තේරුම් ගන්නා ජනතාවක් නියෝජනය කරයි, මක්නිසාද “කාරණය” ද “දර්ශනය” ද දෙකම දසවන පරිච්ඡේදයේ දානියෙල්ට “හෙළි කරන ලද්දේ” ය. එම පරිච්ඡේදයේ, විසි දෙවන දින, ශුද්ධස්ථානය තුළ සිටින ක්‍රිස්තුස්වහන්සේගේ දර්ශනය දානියෙල්ට “හෙළි කරන ලද්දේ” ය. “කාරණය” ලෙස පරිවර්තනය කර ඇති හෙබ්‍රෙව් වචනය නවවන පරිච්ඡේදයේ “විෂයය” ලෙස පරිවර්තනය කර ඇත; එහිදීද එය “දර්ශනය” සමඟ සම්බන්ධ කර ඉදිරිපත් කර ඇත.

> Panguva yokutanga kwokukumbira kwako, shoko rakabuda, uye ndauya kuzokuratidza; nokuti unodikanwa zvikuru; naizvozvo nzwisisa shoko iri, ufunge pamusoro pechiratidzo. Danieri 9:23.

Izwi rokuti “chinhu” muchitsauko chegumi ndiro rimwe chetero izwi rakashandurwa richinzi “nyaya” mundima yemakumi maviri nenhatu muchitsauko chepfumbamwe. Muchiratidzo chokupedzisira chaDanieri chiri muzvitsauko gumi kusvikira pagumi nembiri, “chinhu” chomuchitsauko chegumi nerimwe kana kuti “nyaya” yomuchitsauko chegumi, zvose zvakabatana ne “chiratidzo.” “Chiratidzo” ndiro izwi rechiHebheru rinonzi “mareh,” uye rinoreva “kuonekwa.” Danieri anotsanangura “zviratidzo” zviviri mubhuku rake, kunyange hazvo chimwe chezviratidzo zviviri izvozvo chichimiririrwa pakutanga muchimiro chechikadzi, uyezvezve muchimiro chechirume. Danieri mundima yekutanga yomuchitsauko chegumi anomiririra avo vanonzwisisa “chiratidzo” chokuonekwa, uyewo “nyaya” kana kuti “chinhu.” Muchitsauko chechisere Danieri anotsanangura zviratidzo zviviri zvakabatana chimwe nechimwe. MuchiRungu, izwi rokuti vision rinowanikwa kane kasere muchitsauko ichocho, uye rimwe ramazwi echiHebheru akashandurwa richinzi “chiratidzo” ndi “mareh,” uye rimwe ndi “chazon.” Mareh rinoreva “kuonekwa,” uye chazon rinoreva “hope, chizaruro, kana shoko rechiporofita.” Mamiriro omuchitsauko chechisere anosimbisa kuti kana izwi rokuti “mareh” rashandurwa richinzi “chiratidzo,” rinomiririra “kuonekwa kwaKristu.”

Sa mfano, ni “mareh” au “ono la kutokea” katika Danieli 8:14, likimaanisha kwamba tarehe 22 Oktoba, 1844 Kristo angejitokeza ghafula hekaluni katika utimilifu wa Mjumbe wa Agano wa Malaki 3, jambo ambalo Dada White alisema lilitimizwa tarehe 22 Oktoba, 1844. Dada White anapomtambulisha malaika wa Ufunuo 10 aliyeshuka na kuweka mguu mmoja juu ya nchi na mmoja juu ya bahari kuwa alikuwa “si mtu mwingine ila Yesu Kristo” alikuwa akitambulisha alama ya njiani katika unabii ambapo Kristo hujitokeza. Huo ni mmoja wa mionekano yake mingi. Alijitokeza wakati wa ufufuo wa Musa kulingana na Yuda. Hapo alijitokeza kama Mikaeli, malaika mkuu, lakini hata hivyo ilikuwa ni kujitokeza kwa kinabii. Ono la mareh katika sura ya nane pia hutafsiriwa kuwa “kutokea,” kwa kupatana na maana yake.

> Zvino zvakaitika kuti ini, iye ini Dhanieri, pandakanga ndaona chiratidzo uye ndichitsvaka zvarinoreva, tarirai, pakamira pamberi pangu umwe akanga akafanana nechimiro chomunhu. Dhanieri 8:15.

Atšhilya ííł’ínígíí biyi’di, Gabriel bił haz’ą́ą́go “hastą́ą́n yee nishłį́įgo yinilyééł” nisin; dóó “appearance” biniiyé mareh nát’áanii bee hane’ígíí yee Christ bich’į’ yáhoot’ééł, át’éego Christ Michael archangel biniiyé bee haz’ą́ą́go, dóó Revelation ten bikáa’gi angel binághááhígíí biniiyé bee haz’ą́ą́go, Christ prophetically angel daaztsą́ą́’ígíí dóó hastą́ą́n daaztsą́ą́’ígíí bee bídoolzį́į́’go ałtsé hólǫ́. Gabriel verse biyi’di bee haz’ą́ą́go la, éí doodaii Christ Revelation ten biyi’di la, doodaii Michael archangel nisin la, t’áá ałtso message t’áá bee hodoonih; dóó díí biniinaa Sister White Revelation bikáa’gi angel daaztsą́ą́’ígíí, message bídoolzį́į́’ígíí dóó angel daaztsą́ą́’ígíí bee hane’ígíí naaltsoos ła’ásdi da’ííníł’aadígíí, t’áá ákót’éego nídiiłkaah. Díí t’áá íiyisí t’áá ajiłii’ doo hólǫ́ǫgo, Revelation chapter one biyi’di verse t’áá áłtsé táá’ágóó, Revelation of Jesus Christ unsealing bee hodoonihígíí hane’ bee naaltsoosígíí, probation nahjį’ naashágo baa hólǫ́go, “the time is at hand” biniiyé, God bich’į’ hastą́ą́n díné’é bee hane’ łahgo da’iináaniiłígíí t’áá ánííníshį́’go bee hodoonih: message Ałtsé Hastiin bich’į’ nihíji’ yikáá’go, éí Biyázhí bich’į’ yikáá’go, áádóó Biyázhí angel bich’į’ yikáá’go, áádóó angel hastą́ą́n bich’į’ yił náná’áł, áádóó hastą́ą́n church daaztsą́ą́’ígíí bich’į’ yił naashá. Communication process t’áá ałtso bééhózinígíí t’áá diyin dóó t’áá hólǫ́go yá’át’ééh, dóó díí holiness yáhoolyééhígíí prophetic waymarks biyi’di Christ t’áá ánááł’ígo, doodaii angel, hastą́ą́n, doodaii message biniiyé nahałtinígíí bee bídoolzį́į́’. Áádóó t’áá sháńdíín waymark biyi’di t’áá ákót’éego íiyisí nihił nánízingo, éí “mareh” “appearance vision” nisin.

> Chakuvhenekera kwa Yesu Kristu, uko Mwari kwaakamupa, kuti aratidze kuvaranda vake zvinhu zvinofanira kukurumidza kuitika; akazvituma, akazviratidza nezviratidzo nomutumwa wake kumuranda wake Johane; iye akapupurira shoko raMwari, nouchapupu hwaJesu Kristu, nezvinhu zvose zvaakaona. Akaropafadzwa uyo anoverenga, naivo vanonzwa mashoko ouporofita uhwu, vachichengeta zvinhu zvakanyorwa mauri; nokuti nguva yava pedyo. … Zvino akati kwandiri, Usasimbise mashoko ouporofita hwebhuku iri nechisimbiso; nokuti nguva yava pedyo. Uyo asina kururama, ngaaarambe asina kururama hake; nounetsvina, ngaaarambe ane tsvina hake; nouyo akarurama, ngaarambe akarurama hake; nouyo mutsvene, ngaarambe ari mutsvene hake. Zvakazarurwa 1:1–3; 22:10, 11.

Muchitsauko chechisere, “chazon” ndiro rimwe shoko rechiHebheru rinoshandurwa richinzi “chiratidzo.” Maererano ne“kuonekwa,” chiratidzo che“marah” chiri kuratidza chiratidzo chenzira, uye chiratidzo che“chazon” chiri kuratidza nguva yechiprofita. Pane kuenzanirana kwehumwari pamashoko maviri anoshandurwa achinzi “chiratidzo” muchitsauko chechisere, mupfungwa yokuti shoko rechiHebheru rokuti “mareh” rinoshandiswawo naDanieri muchimiro charo chechikadzi chokuti “marah.” Ne“chazon” Danieri anochimirira nenzira mbiri, asi kwete kubudikidza nokusiyanisa kwechirume nechechikadzi, asi namashoko maviri anoratidza zvinoreva zvakafanana, asi mukuita saizvozvo, anozviwedzera zvikuru.

චාසෝන් යනු දර්ශනය, හෝ දේවවචනය, හෝ අනාවැකියයි; තවද ඉංග්‍රීසියෙන් “matter” හෝ “thing” ලෙස පරිවර්තනය කරනු ලබන වචනය නම් “දබාර්” යන හෙබ්‍රෙව් වචනය වන අතර එහි අර්ථය “වචනය” යන්නයි. “චාසෝන්” දර්ශනය ද දානියෙල් විසින් “දබාර්” යන වචනයෙන් ද නිරූපණය කරනු ලබන බව තේරුම් ගන්නා විට, ඒ දෙක එකට ගෙන බලන කල ඒවා දෙවියන්වහන්සේගේ වචනයේ අනාවැකිමය පණිවිඩ නිරූපණය කරයි. දානියෙල් සෑමවිටම “දබාර්” හෝ “චාසෝන්” යන දෙක “මාරේහ්” සමඟ සසඳා විරුද්ධතාවෙන් තබයි. අනාවැකිමය මට්ටමින් සැලකූ කල, “දබාර්” සහ “චාසෝන්” මඟින් නිරූපිත “දෙවියන්වහන්සේගේ වචනයේ අනාවැකිමය පණිවිඩ” ක්‍රිස්තුස්වහන්සේගේ ප්‍රකාශයේ “මාරාහ්” දර්ශනය සමඟ එක්කරන විට, එවිට ඔබට දෙවියන්වහන්සේගේ වචනයේ අනාවැකිමය ඉතිහාසයේ පරිශුද්ධ සලකුණු-මාර්ග ලැබේ. එවිට, “මාරේහ්” යන වචනයේ ස්ත්‍රී ලිංග ආකාරය වන “මාරාහ්” ද දානියෙල්ගේ දර්ශනීය අර්ථමාලාවට එක් කළහොත්, ඔබට ඇදහිල්ල මගින් ධර්මිෂ්ඨ කරනු ලැබීමේ දර්පණ-දර්ශනය ලැබේ.

Muono wa mwisho wa Danieli, unaowakilishwa na sura tatu za mwisho za kitabu chake, unaonyesha kwamba Danieli anawakilisha watu wa siku za mwisho wanaozielewa “njozi za unabii” za “Neno la Mungu,” na utakatifu wa alama takatifu za njia zinazounda mwamsho wa marekebisho wa wale mia moja arobaini na nne elfu, kwa maana hao ndio wamfuatao Mwana-Kondoo po pote aendako katika Neno Lake takatifu la unabii. Wanapomfuata Mwana-Kondoo, Yeye huwaongoza kwenye njozi ya kioo cha kujitazamia ya Danieli 10:7, ambako ama hukimbia kujificha chini ya udanganyifu, ambamo huzikwa kwa umilele, au hushushwa katika mavumbi, kuhesabiwa haki na kutiwa nguvu ili kutoa ujumbe wa unabii wa siku za mwisho.

Gabriel anorayira Danieri kuti “anzwisise” zvose “shoko” ne “chiratidzo.” Shoko rechiHebheru rakashandurwa richinzi “anzwisise” rinoreva “kuita mutsauko mupfungwa.” Danieri, anomiririra iwe neni, muverengi anodikanwa, akarairwa kunzwisisa musiyano nekusiyanisa kuri pakati pe “shoko” ne “chiratidzo.” Chiratidzo che chazon chinomiririra mutsara wokunze wenhoroondo yechiporofita, uye chiratidzo che mareh chinomiririra kuonekwa kwaKristu. “Shoko” ne “chinhu” ishoko rechiHebheru rinonzi “dabar,” rinoreva Shoko. Jesu ndiye “dabar,” nokuti ndiye Shoko. “Chinhu” ne “shoko,” zvose zviri “dabar,” zvinoratidzwa zvine chokuita nechiratidzo chokuonekwa.

Dabara, iro rinova chinhu chacho nenyaya yacho, ndiyowo chiono chechazoni chiri muchitsauko chechisere, uye inomiririra chiono chenhoroondo yechiporofita. Chimwe nechimwe chezviratidzo izvozvo (chazoni, dabar, nyaya nechinhu) chinoratidza mutsetse wokunze wechiporofita, uye mareh, pamwe chete nechimiro chayo chechikadzi chinonzi marah, zvinomiririra mutsetse womukati wechiporofita. Vanhu vaMwari vomazuva okupedzisira, vanomiririrwa mundima yokutanga yaDanieri gumi, vanonzwisisa zvose mutsetse womukati nowokunze wenhoroondo yechiporofita. Mubhuku raZvakazarurwa, mutsetse womukati unomiririrwa nemakereke manomwe, uye mutsetse wokunze unomiririrwa nezvisimbiso zvinomwe.

Daniyeli paakaona chiratidzo chaKristu mushure mekutsanya kwemazuva makumi maviri nerimwe, akaona kuratidzwa kwechikadzi kwechiratidzo chemareh. Mareh zvinoreva “kuonekwa,” uye Daniyeli paakaona Kristu, akaona chiratidzo che“marah”; uye kunyange hazvo mareh richireva kuonekwa, chimiro chechikadzi cheizwi rimwe chetero chinoreva “girazi rinotarisa.” Sista White anotizivisa kuti chiratidzo chakaonekwa naDaniyeli ndicho chiratidzo chakaonekwa naJohane, uye Johane akaona chiratidzo ichocho Kristu paakanga ari musananguro yekudenga.

> “Panguva yokushanyirwa kwaDhanieri naGabhurieri, muporofita Dhanieri akanga asingagoni kugamuchira imwe dzidziso zvakare; asi makore mashomanana akatevera, achishuva kuziva zvakawanda pamusoro pezvinhu zvakanga zvisati zvanyatsotsanangurwa, akazvipira zvakare kutsvaka chiedza nouchenjeri kuna Mwari. ‘Pamazuva iwayo ini Dhanieri ndakanga ndichichema mavhiki matatu akazara. Handina kudya chingwa chinofadza, kana nyama newaini hazvina kupinda mumuromo mangu, uye handina kuzora mafuta pamuviri wangu zvachose…. Ipapo ndakasimudza meso angu, ndikatarira, uye tarirai, mumwe murume akanga akapfeka nguo yomucheka wakaisvonaka, chiuno chake chakasungwa nendarama yakanaka yeUfaz. Muviri wakewo wakanga wakaita seberiri, chiso chake chakanga chakaita sechiedza chemheni, meso ake semarambi omoto, maoko ake netsoka dzake zvakanga zvakaita seruvara rwendarira yakakwenenzverwa, uye inzwi ramashoko ake rakanga rakaita senzwi reboka guru revanhu.’

> “Hakuna mwingine isipokuwa Mwana wa Mungu aliyemtokea Danieli. Maelezo haya yanafanana na yale aliyotolewa na Yohana wakati Kristo alipofunuliwa kwake katika Kisiwa cha Patmo. Bwana wetu sasa anakuja pamoja na mjumbe mwingine wa mbinguni ili amfundishe Danieli mambo yatakayokuwa katika siku za mwisho. Maarifa haya alipewa Danieli, nayo yakaandikwa kwa uvuvio kwa ajili yetu sisi ambao mwisho wa dunia umetufikia.

> “Chokwadi zvikuru zvakazarurwa neMudzikinuri wenyika ndezveavo vanotsvaka chokwadi sokunge pfuma yakavigwa. Danieri akanga ava murume akwegura. Upenyu hwake hwakanga hwapfuura pakati pezvinokwezva zvedare ravahedheni, pfungwa dzake dzakaremerwa nezvinhu zvoumambo hukuru; asi anotendeukira kure nezvose izvi kuti azvininipise pamberi paMwari, nokutsvaka kuziva zvinangwa zvoWokumusoro-soro. Uye mukupindura kukumbira kwake, chiedza chakabva kumatare okudenga chakaziviswa nokuda kwaavo vaizorarama mumazuva okupedzisira. Naizvozvo, tinofanira kutsvaka Mwari nokushingaira kwakadini, kuti azarure kunzwisisa kwedu kuti tibate chokwadi chatakaunzirwa kubva Kudenga.” Review and Herald, February 8, 1881.

## Vane 144 000

Daniyeli anelewa “jambo” na “ono,” naye anatambuliwa kuwa ni Daniyeli na pia Belteshaza. Kubadilishwa kwa jina katika unabii kunawakilisha uhusiano wa agano; kwa hiyo Daniyeli anawakilisha watu wa mwisho wa agano, yaani wale mia moja arobaini na nne elfu, wanaojaribiwa kwa ono la Kristo katika hekalu. Jaribio hilo husababisha kutenganishwa kwa makundi mawili ya waabuduo.

> Ndzi mina Daniyele ntsena ndzi vone xivono lexi; hikuva vavanuna lava a va ri na mina a va xi vonanga xivono; kambe ku th tremela lokukulu ku va wele, kutani va baleka va ya tumbela. Daniel 10:7.

Dhanieri arikunyatsotsanangura muedzo wechipiri nowetembere une chokuita nevanhu vaMwari vemazuva okupedzisira; muedzo wakavakirwa pakuona Kristu mutembere yokudenga. Chiratidzo chendima yechinomwe ndicho chimiro chechikadzi chechiratidzo chemareh, chinomiririrwa sechiratidzo chemarah. Kana ukapindura kuchiratidzo chetembere chaKristu sezvinomiririrwa nemhinduro yaDhanieri, “chinhu” chechiporofita nechiratidzo chechiporofita zvichazo“zarurirwa” kwauri.

Kana muchibatana nechiratidzo chimwe chetecho chetemberi chaKristu muchitiza kuti munovanda, munopinda murima risingaperi. Muedzo wetemberi, uri muedzo wechipiri wematanho matatu evhangeri isingaperi, unotangirwa nemuedzo wokutanga uye wenheyo. Mubvunzo wokuedza wenheyo unomiririrwa mundima yegumi nechina yaDanieri gumi nerimwe, apo Roma inomiririrwa se“mbavha dzavanhu vako” dzinosimbisa “chiratidzo.”

## Nako se Kwecingedvute

Mazuva matatu nehafu pashure pokuodzwa mwoyo kwaChikunguru 18, 2020, musi waZvita 31, 2023, zaruriro yaJesu Kristu yakatanga kusunungurwa pachisimbiso, nokuti “nguva yakanga yava pedyo.”

> Akaropafadzwa uyo anoverenga, navaya vanonzwa mashoko ouprofita uhwu, uye vanochengeta zvinhu zvakanyorwa imomo; nokuti nguva yava pedyo. … Zvino akati kwandiri, Usasimbise mashoko ouprofita hwebhuku iri nechisimbiso; nokuti nguva yava pedyo. Zvakazarurwa 1:3; 22:10.

“Nguva” inozivisa kusunungurwa kwechisimbiso cheZvakazarurwa zvaJesu Kristu inotaurwa pakutanga kwebhuku raZvakazarurwa, uye pakuguma kwebhuku chiziviso chimwe chetecho chinowedzera kuchirevo chearitifabheti yokutanga nechirevo chearitifabheti yokupedzisira.

Kufunuliwa kwa Yesu Kristo kunaondolewa muhuri wake muda mfupi kabla ya kufungwa kwa muda wa rehema. Siku ya ishirini na mbili, baada ya mfungo wa siku ishirini na moja, “jambo” hilo, ambalo pia ni “neno,” ambalo pia ni dabar au Neno, ambalo pia ni maono ya chazon ya historia ya nje ya unabii, lilifunuliwa kwa Danieli alipokuwa akipata maono ya marah, kama kwa kioo, ya Kuhani Mkuu wa mbinguni katika Patakatifu pa Patakatifu.

Dhanieri anomirira avo vane ruzivo rwechiratidzo chegirazi rinotaridzwa, uye vanonzwisisawo kuonekwa kwaKristu kwechiporofita, pamwe chete nenhoroondo yekunze inomiririrwa nechiratidzo chechazon. Chiratidzo chemarah chinomiririra Kristu sechiratidzo chechiporofita chenzira, uye chimiro chechikadzi chezwi rimwe chetero chinomiririra ruzivo runoburitswa nekuona kubwinya kwaMwari, sezvinomiririrwa naDhanieri, Johani, Isaya, Hanzvadzi White, nevamwe vaporofita.

Padanho iri, chazon—chiratidzo chinooneka nekunze—chinomirira muedzo wenheyo, uye chiratidzo chemareh chezviratidzo zvaKristu mukutevedzana kwezviitiko zvechiprofita ndiwo muedzo wetembere. Ko Kristu akaonekwa here muNzvimbo Tsvene-tsvene mukati meNzvimbo yako Tsvene-tsvene? Ndipo panobatanidzwa UhuMwari nehunhu hwomunhu. Uyu ndiwo muedzo unofanira kupfuurwa, nguva yemukana isati yavharwa pamuedzo welitmus. Muedzo welitmus unoratidza chimiro ndiwo chiratidzo chegirazi chinotarisa, marah.

Pa Disemba 31, 2023, kuyesedwa kwakunja kwa maziko kunayamba pa “achifwamba a anthu ako” a m’vesi 14, ndipo pamene papa wapano anakhazikitsidwa pa Meyi 8, 2025, “masomphenya” a m’vesi 14 anakhazikitsidwa. Chiyeso cha maziko chinasamukira ku chiyeso cha kachisi. Kuyambira pa Meyi 9, 2025, chiyeso cha kachisi chakhala chikuchitika. Kuuka kwa mboni ziwiri pa Disemba 31, 2023, kunaimiridwa m’vesi 11 la Chivumbulutso 11, ndipo kuuka kumene kunayamba pa tsikulo kunachitika mkati mwa nthawi ya Nkhondo ya Ukraine imene inayamba mu 2014, n’kukula kwambiri mu 2022. Mizere yakunja ndi yamkati ya uneneri inakumana pamodzi m’mbiri imeneyo. Pa Disemba 31, 2023, ntchito yoyala maziko inali ikuchitika, ntchito yofaniziridwa ndi mbiri ya 1798 kufikira 1840, komanso ya 1840 kufikira 1844, ndiponso ya Epulo 19, 1844 kufikira Okutobala 22, 1844.

Danyeli gumi na rimwe, umurongo wa cumi na rimwe, wageze mu mateka nk’umurongo wo hanze w’ubuhanuzi, kandi uhuza n’amateka nyir’izina ariwo murongo w’imbere wa Ibyahishuwe igice cya cumi na rimwe. Mu mwaka wa 2014, Intambara yo muri Ukraine yaratangiye, nk’uko yashushanyijwe n’intambara ya Raphia yo mu mwaka wa 217 mbere ya Kristo. Mu mwaka wa 2015, umwami wa kane kandi urusha abandi ubutunzi wavuzwe mu murongo wa kabiri wa Danyeli igice cya cumi na rimwe, yarahagurutse atangaza umugambi we wo kwiyamamariza umwanya wa perezida. Iryo tangazo ryarakaje ab’isi yose batekereza nk’ikiyoka, bahagarariwe nk’ubwami bw’u Bugiriki.

Zvakazarurwa gumi neimwe, ndima yegumi neimwe, yakaratidza Zvita 31, 2023 sechinhanho apo zvapupu zviviri zvakamutswa. Nguva yakabva pana Chikunguru 18, 2020 kusvikira pana Zvita 31, 2023 yakazobatwa se“renje” rechiporofita. Pakuguma kwe“nguva yerenje,” inzwi rakatanga kudanidzira muna Chikunguru wa2023, uyezve mazuva ane chiuru chimwe namazana maviri namakumi matanhatu chaiwo mushure mekufanotaura kwakakundikana kweNashville, pana Chikunguru 18, 2020, Shumba yorudzi rwaJudha yakabva yatanga kusunungura chisimbiso paShoko rayo rechiporofita. Kusunungurwa kwechisimbiso paShoko raMwari rechiporofita nguva dzose kunobereka nzira yenhanho nhatu yokuedzwa sezvakarongwa muna Danieri gumi nembiri.

> Vazhinji vachacheneswa, vagoitwa vachena, uye vachaedzwa; asi vakaipa vachaita zvakaipa; uye hakuna kana mumwe wavakaipa achanzwisisa; asi vakachenjera vachanzwisisa. Danieri 12:10.

Muna Zvakazarurwa chitsauko chegumi nepfumbamwe, mwenga anozvigadzirira, uye ipapo anobva apiwa nguvo chena. Nguvo chena idzodzo dzinomirira kuti mwenga agadzirira, uye izvi zvinoitika muna Zvakazarurwa chitsauko chegumi nepfumbamwe apo mahwindo edenga anozarurwa. Mwenga asati aitwa muchena nenguvo yokururama kwaKristu, anotanga atsanangurwa.

Ngezi ya 31 ya Kwefunga Mwaka, 2023, yeso ya misingi yakatangira, kuti kunatse ava vaizova vakachena. Kunatswa ikoko kunoitwa ngekuengejera kwouziyo, ngokuti Shumba yo rudzi rwaJudha yakatanga kuzarura chisimbiso chekupejisira cho kujizivisa kwayo. Kujizivisa ikoko kunobatanidza kuti ndiye ega musimboti ungagadzikwa. Kuramba gwinyiso ro musimboti rinozivisa kuti Roma ndivo “mbavha jo vandhu vako,” ndiko kuramba musimboti umwe basi ungagadzikwa.

ថ្ងៃទី ៣១ ខែធ្នូ ឆ្នាំ ២០២៣ បានចាប់ផ្តើមដំណើរការនៃការសាកល្បងមួយ ដែលភ្លាមៗនោះបានបណ្តាលឲ្យមានការបែងចែកជាពីរប្រភេទ។ ឥឡូវនេះ សិង្ហនៃពូជយូដា បានបើកត្រាឲ្យដឹងថា ការបំពេញជាប្រវត្តិសាស្ត្រនៃខទីដប់បួន គឺនៅថ្ងៃទី ៨ ខែឧសភា ឆ្នាំ ២០២៥ ហើយដោយធ្វើដូច្នោះ ទ្រង់បានគាំទ្រការកំណត់អត្តសញ្ញាណរបស់ Miller ថា ទីក្រុងរ៉ូម គឺជានិមិត្តសញ្ញាដែលបង្កើតចក្ខុនិមិត្តខាងក្រៅនៃទំនាយ។ នៅពេល Trump វិលត្រឡប់មកវិញនៅឆ្នាំ ២០២៤ គាត់បានបំពេញខទីដប់បី នៃ ដានីយ៉ែល ១១ បន្ទាប់មកនៅខបន្ទាប់ យើងកត់សម្គាល់ឆ្នាំ ២០២៥ ជាមួយនឹងការបោះឆ្នោតរបស់សម្តេចប៉ាប លេអូ។ ទាំង Trump និងគូប្រឆាំងព្រះគ្រីស្ទរបស់គាត់ ត្រូវបានសម្ពោធឡើងកាន់តំណែងនៅឆ្នាំ ២០២៥។

Masiku atinozivisa mubato iri, muchisiri, kuona kwakatarisana shure kwakatsaurwa. Tinozivisa nguva yokuguma se1989, zvino kusimbiswa kwemashoko nenzira yepamutemo kwakava muna 1996. Pa9/11, shoko rakanga rasimbiswa nenzira yepamutemo rakapiwa simba. Mukuratidzwa kweMatafura aHabhakuki muna 2012, uye kuchiguma muna Ndira wa2013, nheyo dzakaiswa.

Pa Julayi 18, 2020 pakasvika kuodzwa mwoyo kwekutanga, zvino muna Julayi 2023 inzwi rakatanga kudanidzira murenje, uye pa Zvita 31, 2023 kusunungurwa kwezvisimbiso zveZvakazarurwa zvaJesu Kristu kwakatanga, pamwe chete nekutanga kwemuedzo wokutanga wehwaro wokunze.

Pa 8 Meyi 2025, kyaadɔm asɔrefie sɔhwɛ a ɛtɔ so mmienu no fii ase. Litmus sɔhwɛ a ɛtɔ so mmiɛnsa no abɛn yiye. Ɛhɔ na wobeyi no adi pefee sɛ ɔkra no wɔ nkrasɛm no ngo a sɔhwɛ a edi kan ne akyiwadeɛ mu no gyina hɔ ma no, ne ngo a ɛka ho a sɔhwɛ a ɛtɔ so mmienu a ɛwɔ mu no gyina hɔ ma no anaa. Sɔhwɛ no gyina hɔ ma akyiwadeɛ, na ɛno akyi no mu, na ɛno akyi nso osuahu.

Mutsara wemukati wechiprofita unoumbwa nezviratidzo zvenzira zvekare zvandichangobva kutara. Chimwe nechimwe chezviratidzo izvozvo zvinowirirana nezviratidzo zvakafanana zvenhoroondo yevaMillerite. 1798 senguva yokuguma inopindirana na1989, iyowo nguva yokuguma. Ipapo Shumba yorudzi rwaJudha yakazarura Shoko rayo, nokuti Iye ndiye Shoko. Apo chiAdventism chakazadzisa basa romuprofita asingateereri pakupanduka kwenheyo kwaJerobhoamu nokudzokera kunodya pamwe nomuprofita wenhema weBheteri, vakadzokera kunharo dzechiPurotesitendi chakawa dzakashandiswa kupikisa kuzivikanwa kwakaitwa naWilliam Miller kwenguva nomwe. Nechikonzero ichi, havanzwisisi zvizere, kana kutombozvinzwisisa zvachose, kuti sei 1863 chiri chiratidzo chokupedzisira chemufambiro wealpha wengirozi yokutanga neyechipiri.

Nokuda kweizvi, hazvina zvazvinoreva kwavari kuti maiva namakore 126, mucherechedzo wa1,260, mucherechedzo we“renje” rinotambanuka munhoroondo kubva muna 1863 kusvikira kunguva yokupedzisira muna 1989. Pakupera kwamakore makumi mana Joshua akatungamirira kufamba uku kupinda muNyika Yakapikirwa. Muna 1989 Ishe vakatanga basa rokutungamirira kufamba kwavo kweomega kubuda mu“renje” ra1863 kusvikira 1989, nenzira yavakanga vaunza nayo kufamba kwealpha kubuda mu“renje” ra538 kusvikira 1798.

Muna 1989, chiratidzo cheRwizi Hiddekel chinomiririra zvitsauko zvitatu zvokupedzisira zvaDanieri chakazarurwa, sezvakangoitwawo chiratidzo cheRwizi Ulai, chinomiririra zvitsauko 7, 8, na9 zvaDanieri, chakazarurwa muna 1798. Makore mazana maviri namakumi maviri mushure mokubudiswa kweBhaibheri raKing James, William Miller akabudisa shoko rake rakavakirwa pachiratidzo cheUlai kekutanga, nokudaro achisimbisa zviri pamutemo shoko rake muna 1831; saizvozvowo shoko reHiddekel rakabudiswa kekutanga muna 1996, makore mazana maviri namakumi maviri mushure ma1776, nzvimbo yokuberekwa yenyika inobwinya yeUnited States.

Kugadziridzwa kwakarongeka kweshoko naMiller makore mazana maviri nemakumi maviri mushure meShanduro yaKing James kunomuzivisa saWilliam Miller semutumwa mutsvene wokutanga chose kushandisa zviporofita zveBhaibheri, zvose zveTestamende Yekare neItsva, kuti aunze rumutsiriro neruvandudzo. Bhaibheri ndereUmwari, uye rakabatana nevanhu makore 220 gare gare kuti ribereke shoko reUlai.

Jesu ndiAlfa naOmega, uye ndiye Shoko raMwari; naizvozvo, kubudiswa kweBhaibheri reKing James Version muna 1611 kunoisa Jesu panzvimbo ya1611, uyezvewo pa1831. Kristu anoonekwa panguva yokuguma seShumba yorudzi rwaJudha; asi kana shoko racho rava kuumbwa zviri pamutemo, ndiye Alfa naOmega neShoko. Ukama hwaMiller nokutanga hunozivikanwa pakuti zvose kutanga nokuguma zviri kusimbisa kubudiswa kweshoko. 1776 kusvika kuna 1996 zvinotakura maitiro mamwe chetewo, kunyange zvazvo zvakasiyana.

Ujumbe wa Hiddekel ni ujumbe wa sheria ya Jumapili nchini Marekani kama ulivyowekwa katika aya ya arobaini na moja ya Danieli kumi na moja. Mwaka 1776 na kuchapishwa kwa Azimio la Uhuru kunawakilisha hatua ya kuanzia kwa kipindi cha miaka mia mbili na ishirini kilichoishia kwa kuchapishwa kwa, kwa uongozi wa Mungu, na si kwa makusudi, chapisho lenye kichwa Time of the End. Katika mwaka huohuo, 1996, shirika la huduma lenye jina la Future for America tulipewa. Ujumbe wa nchi ile ya utukufu, yaani Marekani, uliwekwa katika mfumo rasmi kwa uhusiano wa moja kwa moja kati ya mwanzo na mwisho wa unabii. Kila alama kuu ya historia ya Wamillerite imerudiwa chini ya mpangilio unaoongoza wa mfano wa mabikira kumi. Vipindi vyote viwili vya miaka mia mbili na ishirini vina mwanzo na mwisho unaotiwa alama kwa chapisho.

Ujumbe na mbinu ya Miller vilithibitishwa na kutiwa nguvu kwa utimilifu wa Uislamu wa ole wa pili. Kile ambacho Bwana alitumia kuupa ujumbe nguvu kilikuwa ni kanuni ya Miller ya siku kwa mwaka, na kanuni iliyoipa ujumbe na mbinu nguvu katika 9/11, wakati kushuka kwa malaika wa Ufunuo kumi na nane kuliporudia kushuka kule alikokufanya tarehe 11 Agosti, 1840 kama kulivyowakilishwa katika sura ya kumi ya Ufunuo. Malaika hao wawili wanawakilisha mwonekano wa kinabii wa Kristo kama malaika. Kanuni iliyo ya msingi kwa harakati ya 9/11 kama ilivyokuwa kanuni ya siku kwa mwaka kwa harakati ya tarehe 11 Agosti, 1840 ni kwamba historia ya Wamillerite inarudiwa katika historia ya wale mia moja arobaini na nne elfu.

Apo utimilifu wa unabii wa Uislamu wa ole wa tatu ulipofika katika historia ya omega na ya malaika wa tatu, ambao ulilingana na utimilifu wa unabii wa Uislamu wa ole wa kwanza na wa pili, uliokuja katika historia ya alfa ya malaika wa kwanza na wa pili—kanuni kwamba historia ya Wamilleri inarudiwa katika historia ya wale mia moja arobaini na nne elfu ilithibitishwa kwa uthabiti uleule ambao kanuni ya siku moja kwa mwaka ya Miller ilithibitishwa katika siku zake kuhusiana na ole wa kwanza na wa pili wa Ufunuo 9. Baadhi ya wale ambao huenda wanafahamu unabii wa wakati wa miaka mia tatu tisini na mmoja na siku kumi na tano uliowekwa katika Ufunuo 9:15, wanaweza kukosa kuelewa hoja yangu iliyotangulia. Niruhusuni nifafanue.

Inhamo yokutanga neyechipiri dzinowirirana nenhoroondo yengirozi yokutanga neyechipiri, uye nhoroondo yenhamo yechitatu inowirirana nenhoroondo yengirozi yechitatu. Chinhu chiri kusimbiswa pano ndechekuti pokutangira pamakore mazana matatu namakumi mapfumbamwe nerimwe namazuva gumi namashanu, akaiswa pachena munhoroondo yenhamo yechipiri, kunowanikwa munhoroondo yenhamo yokutanga. Munhoroondo yenhamo yokutanga yaZvakazarurwa 9 mune chiporofita chemakore zana namakumi mashanu, uye pazuva rinopera nguva iyoyo yechiporofita, chiporofita chamakore mazana matatu namakumi mapfumbamwe nerimwe namazuva gumi namashanu chinotanga. Zviporofita zviviri izvi zvinobatanidza zvakananga nhamo yokutanga neyechipiri, saka pakaporofitwa chiporofita cheIslamu, chakavakirwa pamusimboti wezuva rimwechete kuva gore rimwechete, chiporofita ichocho chakanga chiri chiporofita chenhamo yokutanga neyechipiri dzeIslamu, iro raiva shoko rakasimbisa nzira yaMiller neshoko rake munhoroondo yengirozi yokutanga neyechipiri.

Iyo nhoroondo payakaguma musi wa22 Gumiguru 1844, hwamanda yechinomwe yakatanga kurira; uye hwamanda yechinomwe ndiyo nhamo yechitatu, uyewo chakavanzika chouMwari, icho chiri Kristu mamuri, tariro yokubwinya. Hwamanda iyoyo ishoko rokunyevera riri kunze uye ishoko rokunyevera riri mukati. Nechikonzero ichi, chiporofita chamakore 2,520 chinobatanidzwa nezororo regore rechinomwe renyika, iro rinosanganisira jubheri. Musi wa22 Gumiguru 1844, hwamanda yechinomwe yakatanga kurira mukuzadzika kwechiporofita chamakore 2,520 nechamakore 2,300.

> Asi mʼmasiku a liwu la mngelo wa chisanu ndi chiŵiri, pamene adzayamba kuwomba lipenga, chinsinsi cha Mulungu chidzatsirizidwa, monga analengezera kwa atumiki ake aneneri. Chivumbulutso 10:7.

1844 అక్టోబరు 22 ప్రాయశ్చిత్త దినమై యుండెను; ప్రాయశ్చిత్త దినముననే యూబిలీ శంఖధ్వని మ్రోగించబడవలసి యుండెను. ఆ కాలము నుండి మనము మూడవ దూత చరిత్రలోను, ఏడవ శంఖమగు మూడవ శాప చరిత్రలోను జీవించుచున్నాము. 1840 ఆగస్టు 11న ప్రకటన గ్రంథము పది అధ్యాయమందలి బలవంతుడైన దూత తన మహిమచేత భూమిని ప్రకాశింపజేయుటకు దిగివచ్చెను; ఇదే విధముగా 9/11 న ప్రకటన గ్రంథము పద్దెనిమిదవ అధ్యాయమందలి దూత వచ్చెను.

Muna 2012 kusvikira muna Ndira wa2013, nhevedzano yainzi Tafura dzaHabhakuki yakagadzirwa, uye yakafambirana nokubudiswa kwechati yevapayona ya1843 muna Chivabvu wa1842. Nheyo dzebato iri dzakabva dzaiswa, kungava kuri kufamba kwealpha kwengirozi yokutanga neyechipiri, kana kufamba kwengirozi yechitatu; tafura mbiri dzaHabhakuki dzakarukwa mukati menhoroondo neshoko. Kufanotaura kwakakundikana kwaChikunguru 18, 2020 kwakafanana naKubvumbi 19, 1844, uye nguva yokunonoka iri mumufananidzo yakanga yatotanga.

Nzira yerenje yamazuva 1,260 yakaguma pakusunungurwa kwechisimbiso musi wa31 Zvita 2023. Zvakanaka kurangarira kuti Kristu akachenesa temberi Yake kaviri kubva pakusvibiswa kwayo kwechisakaramende, sezvinokutsanangurwa naSister White. Akazviita pakutanga uye pakupera kwebasa Rake, zvichiita kuti kucheneswa uku kuviri kuve kucheneswa kweAlpha neOmega.

Dada White vanonyatsobatanidza pachena kucheneswa kwetembere kwekutanga ne9/11 pamwe nezwi rokutanga, iro ravanotsanangura sezviri mundima nhatu dzokutanga dzaZvakazarurwa gumi nesere. Zvino vanozivisawo kuti “rimwe izwi” rendima yechina ndiko kucheneswa kwetembere kwechipiri, uyezve mutemo weSvondo. Kubvumbi 19, 1844 ndiko kwakanga kuri kucheneswa kwetembere kwekutanga kuvaMillerite, uye Gumiguru 22, 1844 ndiko kwakanga kuri kwechipiri. Mumakore makumi mana namatanhatu kubva muna 1798 kusvikira muna 1844 tembere yevaMillerite yakavakwa, uye fractal yokuvakwa kwetembere yevaMillerite inowanikwa munhoroondo yokusuwa kukuru kuviri uko zvose zvinomirira kucheneswa kwetembere. Nhoroondo iyoyo iri pamusoro petembere.

Kutanga musi wa18 Chikunguru 2020 kusvika musi wa31 Zvita 2023, mhandara dzakarara munguva yokunonoka. Padzinomuka, dzinomukira mutoro wadzo wokutanga nheyo nokusimudza temberi. Kubvira panguva iyoyo Kristu, seShumba yorudzi rwaJudha, ave achisunungura chiedza chouprofita; uye chiedza chouprofita chinosunungurwa chinogara chichibudisa nzira yokuedzwa ine nhanho nhatu, inoguma pamuedzo wokupedzisira apo hunhu hunoratidzwa, asi husingambovandudzwi. Pamuedzo wokupedzisira mhandara dzakatendeka dzichagamuchira kudururwa kwoMweya Mutsvene kunopfuura kuratidzwa kupi nokupi kwesimba raMwari pakati pavanhu vaMwari kwakambonyorwa. Kuchava nokuwedzera kwechiedza kusati kwamboonekwa. Naizvozvo ndichapa mumwe mutsara wenhoroondo unosimbisa kufanana kwenhoroondo yavaMillerite neiyo yavane zana namakumi mana nezvina ezviuru.

> Asi iwe, iwe Danieri, viga mashoko aya, uname bhuku kusvikira panguva yokuguma; vazhinji vachamhanya vachienda mberi nokudzoka shure, uye zivo ichawedzerwa. Zvino iye akati, Enda hako, Danieri; nokuti mashoko aya akavharwa uye akasimbiswa nechisimbiso kusvikira panguva yokuguma. Vazhinji vachacheneswa, vachaitwa vachena, uye vachaedzwa; asi vakaipa vachaita zvakaipa; uye hakuna kana mumwe wavakaipa achanzwisisa; asi vakachenjera vachanzwisisa. Danieri 12:4, 9, 10.

Ticharamba tichienderera mberi nezvinhu izvi muchinyorwa chinotevera.

## Ubumwe bw’umwihariko

Илон Маск 2026 жылғы 21 ақпанда: «Біз қазір “сингулярлықтамыз”»,— деп мәлімдеді.

## Ubunye Bobuchwepheshe

Singularity ya kiteknolojia (mara nyingi huitwa tu “singularity”) ni hatua ya baadaye inayodhaniwa, ambapo maendeleo ya kiteknolojia—yanayoendeshwa hasa na akili bandia—yanakuwa ya kasi na yenye nguvu sana kiasi kwamba yanaharakisha kupita udhibiti na ufahamu wa mwanadamu, na hivyo kusababisha mabadiliko yasiyotabirika na yenye athari kubwa katika ustaarabu wa kibinadamu. Wazo la msingi ni mlipuko wa akili: mara tu tunapounda mfumo wa AI ulio na akili kuliko wanadamu wenye akili zaidi (mara nyingi huitwa Artificial Superintelligence au ASI), mfumo huo unaweza kujibuni upya na kujiboresha wenyewe kwa kasi zaidi kuliko ambavyo timu yoyote ya wanadamu ingeweza kamwe kufanya. Hili huunda mzunguko wa kujiboresha wa kujirudia, ambapo uwezo huongezeka maradufu tena na tena ndani ya vipindi vifupi sana vya muda (siku → saa → dakika), na kufanya maendeleo yanayofuata kuwa ya mlipuko na yasiyowezekana kwa “wanadamu wa kabla ya singularity” kutabiri au kuyaelekeza kwa namna yenye maana. Neno “singularity” limekopwa kutoka fizikia na hisabati, ambapo katika “shimo jeusi,” singularity ni mahali ambapo nguvu ya uvutano huwa isiyo na kikomo na sheria zetu za sasa za fizikia hushindwa kutumika—hatuwezi kuona au kutabiri kinachotokea ng’ambo ya event horizon.

Ngokufanayo, i-technological singularity ibhekwa “njenge-event horizon” emlandweni: singabikezela izitayela kuze kufike kulelo zinga, kodwa ngale kwalo, ikusasa liba yinto engacacile ezingqondweni zabantu ezingakathuthukiswa.

## Nhoroondo Pfupi neVafungi Vakuru

1950 දශකය—ගණිතඥ ජෝන් වොන් නියුමාන්ගේ කෘතිය තුළ මුල් බීජයන් දිස්වේ (ඔහු තාක්ෂණික වෙනස්වීම වේගවත් වන්නේයැයි ප්‍රකාශ කළේය) සහ ගණිතඥ/ගුප්තලේඛන විශේෂඥ I.J. Good ගේ කෘතිය තුළද (1965 දී යන්ත්‍ර වඩා හොඳ යන්ත්‍ර නිර්මාණය කළ පසු “බුද්ධි විස්ඵෝටනයක්” සිදුවන බව ඔහු විස්තර කළේය).

1993—Munyanzvi wesainzi yemakomputa uye munyori wenganonyorwa dzesainzi Vernor Vinge akakurudzira zvikuru pfungwa yemazuva ano muchinyorwa chake chinonzi, The Coming Technological Singularity. Akafanotaura kuti taizogadzira njere dzinopfuura dzevanhu pane imwe nguva pakati pa2005–2030, mushure maizvozvo “nguva yevanhu” yaizopera (muchirevo chokuti vanhu vasina rubatsiro havachazovi njere dzinotonga).

2005—Muvambi/mufemberi wezveramangwana Ray Kurzweil anoisa pfungwa iyi pachena zvikuru pakati pevanhu vakawanda nebhuku rake, *The Singularity Is Near*. Anoti singularity inosvika munenge mugore ra2045, ichifambiswa nekukura kunowedzera nokukurumidza kwesimba remakomputa (zvichienderana noMutemo wake weKukurumidza kweZvibereko), nanotechnology, biotechnology, uye nzira dzekubatanidza uropi nemakomputa. Akaramba akatsigira nguva iyi nguva dzose, achangobva kusimbisazve AGI 2029 uye singularity ~2045.

## Maukuriro eNguva (sekutanga kwa2026)

Ukubikezela kuye kwacindezeleka ngokubonakalayo eminyakeni embalwa edlule ngenxa yentuthuko eshesha kakhulu kumamodeli amakhulu olimi, ezinhlelweni zokucabanga, kanye nemithetho yokukhulisa isikali: Imibono enamandla kakhulu / eseduze kakhulu (2026–2027): Abanye abaholi abavelele be-AI (isb., uDario Amodei we-Anthropic, u-Elon Musk) baye basho obala ukuthi ubuhlakani obudlula konke noma okuthile okusebenza ngokulingana nesiqalisi sobunye obungavamile kungase kufike kusenesikhathi njengo-2026 noma phakathi konyaka owodwa kuya kwemithathu.

Kuongororwa kwemaonero enyanzvi, kana kwatorwa pakati pawo, kuchiri kuungana padyo nenguva ya2040–2050 maererano nekuvapo kwakazara kwehungwaru hwepamusoro-soro kupfuura hwemunhu/kuvapo kwe“singularity.”

## සම්භාව්‍ය ප්‍රතිඵලයන්හි කඳවුරු දෙක

ଆଦର୍ଶବାଦୀ / ଆଶାବାଦୀ → ମୂଳଗାମୀ ପ୍ରଚୁରତା, ରୋଗ ଏବଂ ଦରିଦ୍ରତାର ସମୂଳ ଉଚ୍ଛେଦ, ମନ-ଅପଲୋଡିଂ କିମ୍ବା ନାନୋ-ଚିକିତ୍ସା ଦ୍ୱାରା କାର୍ଯ୍ୟକାରୀ ଅମରତ୍ୱ, ମାନବଜାତିର AI ସହ ସମ୍ମିଶ୍ରଣ (ଟ୍ରାନ୍ସହ୍ୟୁମାନିଜ୍ମ), ପୂର୍ବରୁ ଅସମାଧାନୀୟ ବୈଜ୍ଞାନିକ ସମସ୍ୟାଗୁଡ଼ିକୁ କେବଳ କିଛି ମିନିଟ୍‌ରେ ସମାଧାନ କରିବା।

Dystopian / kukandikira mwakuŵinya → kutayika kwa mphamvu ya munthu yakuchita ndi kulamulira, kusayenderana bwino (AI ikulondola vilato ivyo vili kutalikirana panji vikwimikana na ndondomeko za munthu), kugwa kwa vyachuma na vyaumoyo wa anthu, panji nanga ni vyakofya vya kuparanyika kwa mtundu wa munthu wose.

Ubunye obungenakwahlukaniswa akusikho nje “i-AI esezingeni eliphakeme kakhulu”; kunalokho, yisikhathi lapho ukuvela kobuchwepheshe kuphunyuka emikhawulweni yesivinini esinqunywa yizinto eziphilayo/nabantu, bese kuba yinqubo ezizimele, egijima ngokwayo ngaphandle kokulawulwa. Noma lokhu kwenzeka ngo-2026, ngo-2030, ngo-2045, noma kungaze kwenzeke nhlobo, kusalokhu kungomunye wemibuzo evulekile enomthelela omkhulu kakhulu emlandweni wesintu kulesi sikhathi samanje.

## Nyengo ya Umaliro – 1989

Umhlaba Ohlanganiswe Ngezingosi Uyaqala

Kusintha kuchoka ku makompyuta odzipatula kupita ku makompyuta olumikizana. Tim Berners-Lee anapereka lingaliro la World Wide Web ku CERN (1989). Kafukufuku wa malonda pa ma neural network ukukulira (kugwiritsiridwa ntchito m’gulu lankhondo ndi m’maphunziro apamwamba), Intel 80486 inayamba kutulutsidwa—mphamvu ya makompyuta aumwini inakwera kwambiri, ndipo ARPANET inayamba kusintha kupita ku chimene chinadzakhala Internet yamakono. Izi zisanachitike, makompyuta anali amphamvu koma ambiri anali odzipatula. Pambuyo pa 1989, makompyuta anayamba kukhala oyang’ana pa maukonde. Ma neural network mu 1989 anali akadali oyambirira, oletsedwa ndi hardware, ndipo makamaka anali machitidwe ozindikira mapatani owonjezeredwa ndi malamulo—koma gulu lankhondo ndi malo ofufuzira anali atayamba kale kuyesa machitidwe ophunzira pa kusankha zolinga, kutsogolera, ndi kusiyanitsa zizindikiro. Ichi chinali gawo loyambira la zonse zimene zinabwera pambuyo pake.

## Umyalezo Wafakwa Esimweni Esisemthethweni – 1996

Ipfumo ry’Ubucuruzi bwo kuri Interineti

Web යනු මහජනයාට විවෘත, වාණිජමය හා ගෝලීය දෙයක් බවට පත්වෙයි. Netscape සහ බ්‍රවුසර යුද්ධ, Amazon සහ eBay මාර්ගගත වාණිජය ක්‍රියාකාරී බව සනාථ කරයි. Google ආරම්භ කෙරෙයි (Stanfordහි BackRub ලෙස, 1996), Windows 95 භාවිතයට ගනු ලැබීම පාරිභෝගික පරිගණක භාවිතය වේගවත් කරයි. 1996 යනු අන්තර්ජාලය ශාස්ත්‍රීය වශයෙන් පවතින දෙයක් වීම නවතා ආර්ථිකමය දෙයක් බවට පත්වන අවස්ථාවයි. 1989 සිට පැවති යටිතල පහසුකම් දැන් පාරිභෝගික පරිමාණයට ළඟා වෙයි. ඩොට්-කොම් යුගය වෙබ් අඩවි පිළිබඳ නොවේ—එය ව්‍යාපාර ඩිජිටල්කරණය කිරීම පිළිබඳය. මෙම කාලපරිච්ඡේදය වාණිජය, ප්‍රචාරණය, තොරතුරු සොයාගැනීම සහ සන්නිවේදන රටාවන් වෙනස් කළේය.

## Ujumbe Uliotiwa Nguvu – 9/11, 2001

Enzi y’Amatelefoni Ngendanwa n’Amahuriro Irahera

Uwekaji wa vyombo vya habari katika mfumo wa kidijitali + miundombinu ya awali ya wingu + intaneti ya kasi ya juu inayopatikana daima. Apple yatoa iPod (mwanzo wa mfumo-ikolojia wa kidijitali unaobebeka), Wikipedia yazinduliwa (mfano wa jukwaa la maarifa ya pamoja), matumizi ya intaneti ya kasi ya juu yaongezeka kwa kasi, Amazon yaanza kwa kimya kujenga kile kitakachokuwa AWS. Baada ya 9/11, teknolojia ya ufuatiliaji yaharakishwa kwa kiwango kikubwa sana, na miundombinu ya uchanganuzi wa data yakua kwa haraka. Mwanzo wa kompyuta ya wingu, mifumo-ikolojia ya majukwaa, utawala wa maudhui ya kidijitali, miundombinu ya kuunganishwa daima, na msingi wa mitandao ya kijamii pamoja na simu mahiri wawekwa hapa.

## Hwaro hwaiswa — Mahwendefa aHabakuki — 2012, 2013

Ukuphumelela Okukhulu Ekufundeni Okujulile

Ukuzalwa Kwenhlakanipho Yokwenziwa Yesimanje

Ichi ndicho chinguva chakakosha zvikuru apo ma neural network akarega kuva ezviyedzo chete akava nesimba rinobatika mukushandiswa— ndiro bhiriji chairo pakati penguva ye“platform/cloud” ya2001 nokuputika kwe“generative AI” kwa2023. Gunyana 2012: AlexNet (deep convolutional neural network) inokunda mumakwikwi eImageNet nemusiyano mukuru zvikuru—ichikunda zvachose maalgorithms ose akanga auya nayo kare. Chiitiko chimwe chete ichi chinozivikanwa kwosekwose mutsvakurudzo yeAI sechinguva chakazvarirwa deep learning yemazuva ano. 2012: chikwata chaGeoffrey Hinton chinoratidza kuti deep neural nets, dzakadzidziswa paGPUs, dzinogona kudzidza hierarchical features dzoga. 2013: Google inotenga kambani yaHinton (DNNresearch). Indasitiri inobva yangoisa mabhiriyoni emadhora mu deep learning. Kufambira mberi kweGPU dzeNVIDIA (CUDA) kunova ndiko kunogamuchirwa sechiyero chemuchina weAI. Zvishandiso zvebig data (Spark 1.0 yakaburitswa muna 2013) zvinokura pamwe chete nazvo, zvichiita kuti pave nedatasets huru dzinodiwa pa deep learning.

## Kuzarura Chisimbiso – 2023

AI yakubwikwe n’abantu yambuka urubibi

AI inopinda mukuwanikwa nyore, mukushandiswa nyore, uye mukukanganisa upfumi nenzira huru. Kwete kungova “manetiweki etsinga ari nani” chete. Ino ndiyo nguva iyo AI inonyora kodhi, inogadzira mifananidzo, inoita mabasa ehofisi evashandi vane hunyanzvi, inokudza mabasa ekufunga, uye kekutanga AI inomira kuva yeunyanzvi hwakaganhurirwa ichiva chishandiso chepfungwa chine mashandisirwo akazara.

## 2026 – Ukuhluka Okuphelele?

- 1989 se nguva yokuzarurwa kwenguva yokuguma pachayo (kubatana kwemadandemutande kunotanga, hwaro hwekuyerera kwezivo yepasi rose; kwakabatanidzwa nekuparara kweUSSR sechiratidzo chenzira chenguva yokupedzisira yokuedzwa kweAdventism).

- 1996 sekuumbwa kwepamutemo kweshoko (dandemutande rekutengeserana rinokwidziridza hupfumi hwemashoko, richidijitiza kutengeserana nekutsvakurudza).

- 2001 njengekuniketa emandla komlayeto (emapulatifomu, ifu, nekutfolakala lokuhlala kukhona kubeka sisekelo se-ecosystem yedijithali yelwati loluhlanganyelwe naloluhambako).

- 2012/2013 sekuiswa kwesisekelo sokuhlakanipha kweqiniso (ukuphumelela okukhulu kwe-deep learning kwenza ukuqonda kwemishini kusebenze ngokwempela futhi kwandiswe kalula).

- 2023 sechinonyanya kuonekwa semhedziso yekuzarurwa kwechisimbiso (apo generative AI yakapinda pachikamu chekuva nehunyanzvi hwekuziva hunoshandiswa pazvinhu zvose, zvichiita kuti kusikwa kwezivo nekufunga kuve kunosvikika uye kuve nesimba rinovhiringidza).

Ukukhokha phambili kuhle kakhulu: isigaba ngasinye sakha phezu kwesandulelayo ngendlela eqoqelanayo, sisuka ekuxhumaneni → ekwenziweni kwezentengiselwano → ohlelweni lwezinto eziphilayo → ekuhlakanipheni → ekuqondeni.

2012/2013 ndiyo bawaba muhimu ya mgeuko; wakati ambapo mitandao ya neva ilithibitisha kuwa na uwezo wa kujifunza kwa ngazi za kimfumo na kwa namna ya kiotomatiki (ushindi wa AlexNet/ImageNet, kazi ya Hinton kuthibitishwa, na uwezekano wa kuongeza kiwango kwa kutumia GPU kuwezeshwa), jambo ambalo lilifanya mlipuko wa kizalishaji wa mwaka 2023 kuwa jambo lisiloepukika. Bila mabadiliko hayo ya kimuundo ya mwaka 2012, miundo ya transformer (2017) na kuongeza kiwango kwa ukubwa mkubwa visingalizalisha upeo wa ujumla wa kiwango cha ChatGPT.

Back to Articles