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# Panium - Number Nineteen

Panium - Nambara Nkhumi na Tisa

The Greats: Antiochus, Constantine, and the Last President

Vakuru: Antiochus, Constantine, noMutungamiri Wokupedzisira

Author

Jeff Pippenger

Published

March 1, 2026

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The key to rightly dividing verses ten through sixteen of Daniel eleven is found in the basic prophetic applications that were employed over thirty years ago, in 1996, when The Time of the End magazine was published. Thirty years later, the Lord has revealed that another prophetic message is to be formalized as was the Millerite message formalized in 1831. In the omega history of these thirty years the message to be formalized is represented as a correction of a previous message of Islam, as represented by Josiah Litch and also a corrected message of the closed door, as represented by Samuel Snow, which is the symbol of the parable of the ten virgins. A message of Islam, accompanied with a warning of the progressive closing doors of probation as Christ finishes His work of judgment will be proclaimed. The message is twofold, possessing and internal and external line, which in turn represent the first two steps of the three-step testing process that always occurs when a prophecy is unsealed, as was the revelation of Jesus Christ on December 31, 2023.

Kiini cha kuigawanya sawasawa aya ya kumi hadi ya kumi na sita za Danieli kumi na moja kinapatikana katika matumizi ya msingi ya kiunabii yaliyotumiwa zaidi ya miaka thelathini iliyopita, katika mwaka 1996, wakati jarida la *The Time of the End* lilipochapishwa. Miaka thelathini baadaye, Bwana amefunua kwamba ujumbe mwingine wa kiunabii unapaswa kufanywa rasmi kama vile ujumbe wa Wamillerite ulivyofanywa rasmi mwaka 1831. Katika historia ya omega ya miaka hii thelathini, ujumbe unaopaswa kufanywa rasmi unawakilishwa kama marekebisho ya ujumbe wa awali kuhusu Uislamu, kama alivyowakilishwa Josiah Litch, na pia ujumbe uliorekebishwa wa mlango uliofungwa, kama alivyowakilishwa Samuel Snow, ambao ndio ishara ya mfano wa wanawali kumi. Ujumbe kuhusu Uislamu, ukifuatana na onyo la kufungwa kwa milango ya rehema kwa hatua kwa hatua kadiri Kristo anavyomaliza kazi Yake ya hukumu, utatangazwa. Ujumbe huo una sehemu mbili, ukiwa na mstari wa ndani na wa nje, ambao kwa upande wao huwakilisha hatua mbili za kwanza za mchakato wa hatua tatu wa kujaribiwa ambao hutokea daima unabii unapofunuliwa, kama ilivyokuwa ufunuo wa Yesu Kristo mnamo Desemba 31, 2023.

The Time of the End magazine contains the basic overview of the future for America as represented in the last six verses of Daniel eleven which were unsealed at the time of the end in 1989. The magazine has been in the public record for thirty years and no one saw that a main theme of the magazine was the religious struggle between communism and the churches under the influence of Catholicism, especially in the Ukraine. That religious battle from the period of 1989, explains the context of the religious demise of Putin as represented by Ptolemy and Uzziah in the rebellion they both manifested at the temple in Jerusalem. The temple in Jerusalem was Uzziah’s temple, not Ptolemy’s temple. Both Putin and Zelenskyy desecrate the same temple in two different ways; one as an Egyptian and one as a Jew.

Magazini ya Wakati wa Mwisho ina muhtasari wa msingi wa wakati ujao wa Amerika kama unavyowakilishwa katika aya sita za mwisho za Danieli kumi na moja, ambazo zilifunguliwa muhuri wakati wa mwisho mnamo mwaka 1989. Magazini hiyo imekuwa katika kumbukumbu ya umma kwa muda wa miaka thelathini, na hakuna mtu aliyeona kwamba dhamira kuu ya magazini hiyo ilikuwa pambano la kidini kati ya ukomunisti na makanisa yaliyo chini ya ushawishi wa Ukatoliki, hasa katika Ukraina. Pambano hilo la kidini la kipindi cha 1989 linaeleza muktadha wa anguko la kidini la Putin kama linavyowakilishwa na Ptolemy na Uzia katika uasi ambao wote wawili waliudhihirisha hekaluni Yerusalemu. Hekalu la Yerusalemu lilikuwa hekalu la Uzia, si hekalu la Ptolemy. Putin na Zelenskyy wote wawili wanalinajisi hekalu lilo hilo moja kwa njia mbili tofauti; mmoja kama Mmisri na mwingine kama Myahudi.

The church that was struggling against the king of the south in 1989 was the Catholic church. And why not? Atheism of France delivered the deadly wound to the king of the north in 1798, so why wouldn’t the papacy retaliate against atheism’s long-drawn-out persecution of the Catholic church, especially in the Ukraine? More significant is that this clear testimony about the Ukraine came from a publication in 1996, that was citing the secular historians about the history of 1989. Now that the Lord is unsealing the hidden history of verse forty, He has pointed to the struggle between two orthodox churches to provide the prophetic and historical context of the battle of Raphia and its aftermath, and He had already included the necessary insights in The Time of the End magazine that was published thirty years ago.

Ithempeli elalilwisana nenkosi yaseningizimu ngowe-1989 kwakuyithempeli lamaKatolika. Futhi kungani kungabi njalo? Ukungakholelwa kuNkulunkulu kwaseFrance kwaletha inxeba elibulalayo enkosini yasenyakatho ngowe-1798; pho ubupapa babungeke kanjani buphindisele ekuhlushweni okude kokungakholelwa kuNkulunkulu okwakubhekiswe ethempelini lamaKatolika, ikakhulukazi e-Ukraine? Okubaluleke kakhulu ukuthi lobu bufakazi obucacile nge-Ukraine bavela encwadini eyashicilelwa ngowe-1996, eyayicaphuna izazi-mlando zezwe mayelana nomlando wowe-1989. Manje njengoba iNkosi ivula umlando ofihlekile wevesi lamashumi amane, Ikhombe ekulwisaneni phakathi kwamathempeli amabili obu-Orthodox ukuze inike umongo wokuphrofetha nowomlando wempi yaseRaphia nemiphumela yayo, futhi yase ifake kakade ukuqonda okudingekayo kumagazini i-The Time of the End owashicilelwa eminyakeni engamashumi amathathu edlule.

The demise of Napoleon aligns with the progressive demise of Lenin, Stalin and the system of the Soviet Union. When the prophetic southern kingdom moved its capital to Russia there were two major revolutions in 1917. The first is what is called the Russian revolution when the Czar was overthrown, and then in the same year the Bolshevik Revolution followed, which led to the civil war of 1917 unto 1922. In 1922 the Soviet Union was formed.

Kufa kwa Napoleon kunapatana na kufa kwa hatua kwa hatua kwa Lenin, Stalin, na mfumo wa Umoja wa Kisovieti. Wakati ufalme wa kusini wa kinabii ulipohamisha mji wake mkuu kwenda Urusi, kulikuwa na mapinduzi mawili makubwa mwaka 1917. La kwanza ni lile linaloitwa Mapinduzi ya Urusi, wakati Tsar alipoondolewa madarakani; kisha katika mwaka huohuo yakafuata Mapinduzi ya Bolshevik, yaliyosababisha vita vya wenyewe kwa wenyewe vya mwaka 1917 hadi 1922. Mwaka 1922, Umoja wa Kisovieti uliundwa.

The beginning of Russia as the spiritual king of the south represented a two-step revolution that led to civil war, then the formation of a confederacy of countries. The collapse of the Soviet Union was also two steps, beginning with the tearing down of the Berlin wall on November 9, 1989, which then led to the dissolution of the Soviet Union on December 31, 1991. As the last ruler of Russia, the king of the south, Vladimir Putin was typified by the first Russian ruler—Vladimir Lenin.

Kutanga kweRussia samambo wokumaodzanyemba mumweya kwakafananidzira chimurenga chaiva nematanho maviri chakazotungamirira kuhondo yevagari vomunyika, uyezve pakuumbwa kwesungano yenyika dzakawanda. Kuputsika kweSoviet Union kwakaitikawo mumatanho maviri, kuchitanga nokuputswa kweRusvingo rweBerlin musi wa9 Mbudzi 1989, izvo zvakazotungamirira mukuparara kweSoviet Union musi wa31 Zvita 1991. Somutongi wokupedzisira weRussia, mambo wokumaodzanyemba, Vladimir Putin akafananidzirwa nomutongi wokutanga weRussia—Vladimir Lenin.

Vladimir means “a great leader” and Putin means “the path.” Lenin means “a great river,” but Vladimir Lenin chose the name of Lenin to hide his real name, which was Vladimir Ilyich Ulyanov. Ilyich means “son of Elijah,” and Ulyanov means “youthful son of Elijah.”

Vladimir zvinoreva kuti “mutungamiri mukuru,” uye Putin zvinoreva kuti “nzira.” Lenin zvinoreva kuti “rwizi rukuru,” asi Vladimir Lenin akasarudza zita rokuti Lenin kuti avanze zita rake rechokwadi, iro raiva Vladimir Ilyich Ulyanov. Ilyich zvinoreva kuti “mwanakomana waEria,” uye Ulyanov zvinoreva kuti “mwanakomana mudiki waEria.”

The great Russian leader on the path, in the history represented by the battle of Raphia in 217 BC, was typified by the first leader of Russia, who as Vladimir Lenin was the great leader of the mighty river, but who hid his name. A name is a symbol of character, and for Vladimir to hide his two names represents a character that chose a great river of political thought, over a character represented by Elijah, which means “God is Jehovah.” The root of atheism is the denial of God, and atheism is a prime characteristic of the king of the south. The second and third given name of Lenin emphasize Elijah and his son, and the end of Russia as the king of the south is represented by Ptolemy IV, who was victorious at the battle of Raphia, but when Antiochus returned in 200 BC at the battle of Panium Ptolemy’s five-year-old son was then ruling. Lenin’s two original names identify Elijah and his son, and align with Ptolemy and his son. Elijah and the message to his children occurs in the latter days, just before “the great and dreadful day of the Lord;” which is where the battles of Raphia and Panium are also located.

Mukuru mukuru weRussia ari munzira, munhoroondo inomiririrwa nehondo yeRaphia muna 217 BC, akafananidzirwa nemutungamiri wokutanga weRussia, uyo saVladimir Lenin aiva mutungamiri mukuru worwizi rune simba, asi akavanza zita rake. Zita chiratidzo chehunhu, uye kuti Vladimir avanze mazita ake maviri zvinomiririra hunhu hwakasarudza rwizi rukuru rwemafungiro ezvematongerwo enyika, kupfuura hunhu hunomiririrwa naEria, zvinoreva kuti “Mwari ndiJehovha.” Mudzi wekusatenda kuna Mwari kuramba Mwari, uye kusatenda kuna Mwari hunhu hukuru hwamambo wokumaodzanyemba. Zita rechipiri nerechitatu raakapiwa Lenin rinosimbisa Eria nomwanakomana wake, uye kuguma kweRussia samambo wokumaodzanyemba kunomiririrwa naPtolemy IV, uyo akakunda pahondo yeRaphia, asi Antiochus paakadzoka muna 200 BC pahondo yePanium mwanakomana waPtolemy aiva nemakore mashanu ndiye akanga achitonga. Mazita maviri okutanga aLenin anozivisa Eria nomwanakomana wake, uye anoenderana naPtolemy nomwanakomana wake. Eria neshoko kuvana vake zvinoitika mumazuva okupedzisira, nguva pfupi pamberi pe“zuva guru rinotyisa raJehovha;” ndipo zvakare panowanikwa hondo dzeRaphia nePanium.

> Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Malachi 4:5, 6.

> Tarirai, ndichakutumirai Erija muprofita, zuva guru uye rinotyisa raJehovha risati rasvika; uye iye uchadzorera mwoyo yamadzibaba kuvana, nomwoyo yavana kumadzibaba avo, kuti ndirege kuuya ndikarova nyika nokutukwa. Maraki 4:5, 6.

The testimony of Uzziah and Ptolemy align in verse eleven of Daniel eleven, and Uzziah lived for eleven years after his rebellion and leprosy; whereas, Ptolemy ruled for a total of seventeen years, which is the same number of years between the battles of verse eleven and verse fifteen. The 250-year prophecy that began in 457 BC, ended in 207 BC in the middle of those two battles; ten years after Raphia and seven before Panium. Ptolemy IV’s reign began in 221 BC, and he died in 204 BC, so the seventeen years of Ptolemy are not the same line as the seventeen years from Raphia to Panium. Nor are they the same seventeen years that are represented by the conclusion of the 250-year prophecy beginning with Nero in 64 and ending in 313. From 313 to the first Sunday law in 321 is eight years, and nine years later in 330 Constantine divided the kingdom into east and west.

Ushuhuda wa Uzia na Ptolemy unalingana katika aya ya kumi na moja ya Danieli kumi na moja, na Uzia aliishi kwa miaka kumi na moja baada ya uasi wake na ukoma wake; ilhali, Ptolemy alitawala kwa jumla ya miaka kumi na saba, ambayo ndiyo hesabu ileile ya miaka kati ya vita vya aya ya kumi na moja na aya ya kumi na tano. Unabii wa miaka 250 ulioanza mwaka wa 457 KK uliishia mwaka wa 207 KK katikati ya vita hivyo viwili; miaka kumi baada ya Raphia na miaka saba kabla ya Panium. Utawala wa Ptolemy IV ulianza mwaka wa 221 KK, naye akafa mwaka wa 204 KK, hivyo miaka kumi na saba ya Ptolemy si mstari uleule na miaka kumi na saba kutoka Raphia hadi Panium. Wala si ile miaka kumi na saba ileile inayowakilishwa na hitimisho la unabii wa miaka 250 unaoanza na Nero mwaka wa 64 na kuishia mwaka wa 313. Tangu 313 hadi sheria ya kwanza ya Jumapili mwaka wa 321 ni miaka minane, na miaka tisa baadaye, mwaka wa 330, Konstantino aligawa ufalme kuwa mashariki na magharibi.

In the very near future Putin and Russia will defeat Ukraine and the footsteps of Ptolemy and Uzziah will begin to repeat in the history represented by verse twelve. The two biblical witnesses place the final crisis for Putin in a church and state crisis. Their rebellion was manifested at the temple in Jerusalem, thus identifying Uzziah’s temple and religion as the point of prophetic reference.

Munguva iri pedyo zvikuru, Putin neRussia vachakunda Ukraine, uye makwara aPtolemy naUziya achatanga kudzokororwa munhoroondo inomiririrwa nendima yechigumi nembiri. Zvapupu zviviri zveBhaibheri zvinoisa dambudziko rokupedzisira raPutin mudambudziko rechechi nerenyika. Kupanduka kwavo kwakaratidzwa patemberi muJerusarema, nokudaro zvichiratidza temberi yaUziya nechitendero chake senzvimbo yokunongedzera yechiporofita.

Zelenskyy, which means “green,” is the puppet of the globalist bureaucrats of the European Union and the United Nations, whose globalist agenda is aptly represented by the green political movement that worships mother earth. It is fitting that Zelenskyy was an actor, for he is clearly a proxy of other powers, and his name meaning “green” identifies the political philosophy that guides his movements on the chess board of human history. Checkmate is right around the corner for Zelenskyy.

Zelenskyy, iro zita rake rinoreva kuti “girini,” chidhori chinofambiswa nevakuru vehurumende yenyika yose veEuropean Union neUnited Nations, vane chirongwa chavo cheglobalism chinomiririrwa zvakafanira nesangano rezvematongerwo enyika regirini rinonamata mai venyika. Zvakakodzera kuti Zelenskyy aimbova mutambi, nokuti zviri pachena kuti mumiriri wesimba remamwe masimba, uye zvinorehwa nezita rake, rokuti “girini,” zvinoratidza uzivi hwezvematongerwo enyika hunotungamirira mafambiro ake pabhodhi remutambo wechesi wenhoroondo yavanhu. Checkmate yaZelenskyy yava pedyo zvikuru.

In this final history the rebellion of Uzziah and Ptolemy will once again be acted out, but Ptolemy (Putin) died four years before the battle of Panium, and the last ruler of the king of the south is represented by a five-year-old child who is being handled by a series of corrupt and incompetent regents.

Mune iyi nhoroondo yokupedzisira, kupanduka kwaUziya naPtolemy kucharatidzwazve, asi Ptolemy (Putin) akafa makore mana hondo yePanium isati yasvika, uye mutongi wokupedzisira wamambo wokumaodzanyemba anomiririrwa nomwana ane makore mashanu okuberekwa, ari kutongwa norutivi rwavatevedzeri vakati wandei vakaora mwoyo uye vasingagoni.

Ptolemy V was only about 5–6 years old when he ascended the throne in 204 BC (after his father’s mysterious death), and the Ptolemaic kingdom was paralyzed by a series of incompetent or corrupt regencies during his reign. The initial regency was from 204–202 BC, after Ptolemy IV’s death was concealed and his mother Arsinoe III murdered. The court favorites Sosibius, a longtime minister under Ptolemy IV, and Agathocles the brother of Ptolemy IV’s mistress Agathoclea, declared themselves regents. They forged or presented a will making them guardians, placed the young king under the care of Agathoclea and her family, and purged potential rivals. Sosibius handled much of the early administration.

Ptolemy V akanga achingova nemakore anenge 5–6 chete paakakwira pachigaro choushe muna 204 BC (mushure mekufa kwababa vake kusinganzwisisiki), uye umambo hwePtolemaic hwakaremadzwa nenhevedzano yehutongi hwevachengeti vasina kugona kana vane uori munguva yokutonga kwake. Hutongi hwokutanga hwevachengeti hwakabva muna 204–202 BC, mushure mokunge kufa kwaPtolemy IV kwavigwa uye amai vake Arsinoe III vaurayiwa. Vanodiwa vepamuzinda, Sosibius, mushumiri wenguva refu pasi paPtolemy IV, naAgathocles, mukoma waAgathoclea, mhandara yaPtolemy IV, vakazviti ndivo vachengeti vehumambo. Vakanyepa kana kuisa pachena gwaro renhaka ravaiti rinovagadza sevachengeti, vakaisa mambo muduku pasi pokuchengetwa naAgathoclea nemhuri yake, uye vakabvisa vaigona kuva vakwikwidzi. Sosibius ndiye aibata chikamu chikuru chekutanga chekutungamirira nyika.

A shift occurred around 202 BC, when Agathocles became the dominant regent, but was widely hated for debauchery and mismanagement. A popular uprising in Alexandria led to his brutal lynching by a mob, with the boy-king nominally approving. Subsequent regents were Tlepolemus the governor of Pelusium, and then Aristomenes. By the time of the battle of Panium in 200 BC, the kingdom was under this rotating series of regents and court advisors.

Kusintha kunachitika pafupifupi mu 202 BC, pamene Agathocles anakhala regenti wamkulu wolamulira, koma anadedwa kwambiri ndi anthu chifukwa cha chisokonezo cha khalidwe lake ndi kusayendetsa bwino zinthu. Kuukira kwa anthu ku Alexandria kunatsogolera ku kuphedwa kwake mwankhanza ndi khamu la anthu, pamene mfumu yaunyamata inangovomereza mwadzina chabe. Olamulira olowa m’malo pambuyo pake anali Tlepolemus, bwanamkubwa wa Pelusium, kenaka Aristomenes. Pofika pa nkhondo ya Panium mu 200 BC, ufumuwo unali pansi pa mndandanda umenewu wa ma regenti osinthanasinthana ndi alangizi a m’bwalo la mfumu.

At the battle of Panium the Ptolemaic forces were led in the field by the general Scopas of Aetolia, a mercenary commander appointed under the regency, not by Ptolemy V himself. The young king had no real control—the decisions, military strategy, and kingdom’s overall weakness stemmed from the regents’ paralysis, internal revolts (like the native Egyptian uprisings), and court intrigue. This instability allowed Antiochus III the Great to decisively defeat Scopas at Panium, seizing Coele-Syria, including Judea permanently from Ptolemaic control.

Pa hondo yePanium, mauto ePtolemaio akatungamirirwa muhondo nomukuru wehondo Scopas weAetolia, mutungamiri wemauto omubhadharo akagadzwa pasi poutongi hwavachengeti, kwete naPtolemaio V pachake. Mambo muduku akanga asina kutonga kwechokwadi—zvisarudzo, urongwa hwemauto, uye kusava nesimba kwose kwoumambo kwakabva mukusagona kuita chinhu kwavachengeti, kupanduka kwomukati (sokumukira kwavaEgipita vokwenyika yacho), uye kurangana kwomudare roumambo. Kusagadzikana uku kwakabvumira Antiochus III Mukuru kukunda Scopas zvakasimba paPanium, achitora Coele-Syria, kusanganisira Judea, zvachose kubva mukutonga kwePtolemaio.

Historians discuss the probability that Ptolemy IV’s death was by poisoning, which is also part of the historical speculation concerning Vladimir Lenin, Joseph Stalin, as well as the queen of the south, Cleopatra. Putin prevails in the Ukrainian War, but then his demise begins with his desire to implement the controlling relationship that the Soviet Union formerly had with the Ukrainian church, which when removed in 1989, was the symbol of the victory of the king of the north over the king of the south.

Vanyori venhoroondo vanokurukura pamusoro pemukana wokuti rufu rwaPtolemy IV rwakakonzerwa nokuputsirwa muchetura, izvo zviriwo chikamu chefungidziro dzenhoroondo pamusoro paVladimir Lenin, Joseph Stalin, pamwe chete namambokadzi wokumaodzanyemba, Cleopatra. Putin anokunda muHondo yeUkraine, asi ipapo kuparara kwake kunotanga nechishuwo chake chokumisikazve ukama hwokudzora hwaimbova neSoviet Union nechechi yeUkraine, uhwo, pahwakabviswa muna 1989, hwakanga huri chiratidzo chokukunda kwamambo wokumusoro pamusoro pamambo wokumaodzanyemba.

The Ukraine is the cradle of Eastern Slavic Orthodoxy. The baptism of Vladimir the Great took place in 988 in Kyiv. Moscow later claimed the title “Third Rome” after Constantinople fell, positioning itself as the rightful heir and spiritual guardian of all Russian lands, including the Ukraine as its “canonical territory”.

ယူကရိန်းသည် အရှေ့စလဗ် အော်သိုဒေါ့ခ်ခရစ်ယာန်ဘာသာ၏ ပုခက်လွန်မြေ ဖြစ်သည်။ မဟာဗလာဒီမီယာ၏ နှစ်ခြင်းခံခြင်းသည် ၉၈၈ ခုနှစ်တွင် ကိယက်ဗ်၌ ဖြစ်ပွားခဲ့သည်။ ထို့နောက် ကွန်စတန်တီနိုပယ် ပြိုလဲသွားပြီးနောက် မော်စကိုက “တတိယ ရောမ” ဟူသော ဘွဲ့အမည်ကို မိမိအတွက် အခိုင်အမာ ခံယူကာ၊ ယူကရိန်းကို မိမိ၏ “ကာနွန်အရ ပိုင်နက်နယ်မြေ” ဟု သတ်မှတ်လျက် ရုရှားနယ်မြေအားလုံး၏ တရားဝင် အမွေဆက်ခံသူနှင့် ဝိညာဏစောင့်ရှောက်သူ ဖြစ်သည်ဟု မိမိကိုယ်ကို တည်နေရာချထားခဲ့သည်။

The Moscow Patriarchate has always viewed Ukraine as spiritually inseparable from Russia with the motto of “One people, one faith,” which is a phrase Putin himself has repeatedly used. Ukraine, especially since 2014/2022, increasingly sees Moscow’s oversight as colonial and imperial domination rather than true spiritual motherhood. As of February 2026, there are two competing Orthodox structures. One is the Orthodox Church of Ukraine, which since 2019 has been independent from Ecumenical Patriarch Bartholomew of Constantinople. In Kyiv the Orthodox Church of Ukraine is considered as the truly national church.

પિતૃસભા-એ-મોસ્કોએ હંમેશાં યુક્રેનને રશિયાથી આધ્યાત્મિક રીતે અવિભાજ્ય માન્યું છે, “એક જ લોકો, એક જ વિશ્વાસ” એવા સૂત્ર સાથે; આ એવો વાક્યપ્રયોગ છે જે પુતિને પોતે પણ વારંવાર કર્યો છે. યુક્રેન, ખાસ કરીને 2014/2022 પછીથી, મોસ્કોની દેખરેખને સાચી આધ્યાત્મિક માતૃત્વતા કરતાં ઉપનિવેશવાદી અને સામ્રાજ્યવાદી પ્રભુત્વ તરીકે વધુને વધુ જોવે છે. ફેબ્રુઆરી 2026 સુધી, પરસ્પર સ્પર્ધામાં રહેલી બે ઓર્થોડોક્સ રચનાઓ અસ્તિત્વમાં છે. તેમાંની એક યુક્રેનની ઓર્થોડોક્સ ચર્ચ છે, જે 2019થી કોન્સ્ટાન્ટિનોપલના ઇક્યુમેનિકલ પિતૃપદાધિકારી બાર્થોલોમ્યુથી સ્વતંત્ર છે. કિયિવમાં યુક્રેનની ઓર્થોડોક્સ ચર્ચને સાચી રાષ્ટ્રીય ચર્ચ તરીકે માનવામાં આવે છે.

Reader beware: the Orthodox Church of Ukraine is a different church than the Ukrainian Orthodox church. The Ukrainian Orthodox church is connected with Russia’s orthodox church, and for this reason Zelenskyy has been attacking it. The Vatican opposes the attacks of Zelenskyy that are already underway, but Putin’s rebellion of verse twelve follows his victory at Raphia, and is yet future.

Muverengi ngaačenjere: Chechi yeOrthodox yeUkraine ichechi yakasiyana neChechi yeOrthodox yeUkrainian. Chechi yeOrthodox yeUkrainian yakabatana neChechi yeOrthodox yeRussia, uye nokuda kwechikonzero ichi Zelenskyy ave achiirwisa. Vatican inopikisa kurwiswa kwaZelenskyy kuri kutoenderera mberi, asi kupandukira kwaPutin kwendima yegumi nembiri kunotevera kukunda kwake paRaphia, uye kuchiri kumberi.

The Ukrainian Orthodox Church was historically linked to the Moscow body. In the aftermath of the invasion of 2022, the Ukrainian Orthodox Church declared full autonomy in May 2022, but Ukrainian state investigations (DESS) have repeatedly argued it remains canonically and legally affiliated with Moscow. Ukraine passed a law in August 2024 (signed by Zelenskyy) banning any religious body tied to the Russian Orthodox Church (the “aggressor state”). The Ukrainian Orthodox Church has been ordered to fully sever ties or face court-ordered dissolution of its Kyiv Metropolis. As of late 2025 and early 2026, there are ongoing raids, parish transfers to the Ukrainian Orthodox Church (over 1,300 since 2022), court cases, and UN experts warning of religious-freedom concerns regarding the Ukrainian Orthodox Church.

Каниса Ґе Ортодоксия уа Украина кари ка ґкира за историей ни мубли уе ле мубили уа Москва. Бера ревупинзьва ґва 2022, Каниса Ґе Ортодоксия уа Украина каратанӡа автономия йакузара му мвези уа мае 2022, аса куонгорора куа ҳуруменде ха Украина (DESS) квакаракажа казхинҗи кути чаричири мукубатана, му нзира йезвемитемо не йе мутемо, ле Москва. Украина якапасиса мутемо му мвези уа август 2024 (укасайиниуа на Zelenskyy) унорамбидза каниса или нерипи зваро речитендо чынисуне не Каниса Ґе Ортодоксия Ґе Россия (иньика “ныка ине хашa”). Каниса Ґе Ортодоксия уа Украина ракараира кути рипацануре звизере кубатана куаки не Москва, звисино Метрополис йаро йе Kyiv ингапараӡууа не дуро немутемо. Кусвикира кумагумо ґва 2025 не кутанга ґва 2026, кучине маърейди анорамба, кучинджисуа куа мапариши куя ку Каниса Ґе Ортодоксия уа Украина (анопфуура 1,300 кубvira 2022), мхосва дзематаре, не nyanzvi дze UN дзиноченгедза пане нянья дзине чекиса rusununguko rwechitendero maererano ne Kanisa Ґе Ортодоксия уа Украина.

The Vatican has publicly opposed any forced dissolution of the Ukrainian Orthodox Church. Russia and Putin frame this as outright persecution of canonical Orthodoxy and have made protection of the “Russian Orthodox churches” an explicit demand in any peace negotiations. Russian propaganda consistently ties the Ukrainian Orthodox Church and the Ukrainian state attacks upon it as “Nazism” and as part of their “denazification” justification.

Վատիկանը հրապարակայնորեն դեմ է արտահայտվել Ուկրաինական Ուղղափառ Եկեղեցու ցանկացած հարկադիր լուծարմանը։ Ռուսաստանը և Պուտինը դա ներկայացնում են որպես կանոնական ուղղափառության բացահայտ հալածանք և խաղաղության ցանկացած բանակցության մեջ «ռուս ուղղափառ եկեղեցիների» պաշտպանության հարցը դարձրել են բացահայտ պահանջ։ Ռուսական քարոզչությունը հետևողականորեն Ուկրաինական Ուղղափառ Եկեղեցին և դրա դեմ ուկրաինական պետական հարձակումները կապում է «նացիզմի» հետ և ներկայացնում դրանք որպես իրենց «ապանացականացման» հիմնավորման մի մաս։

Putin will presumptuously “enter the temple” and claim full spiritual dominion over Ukrainian Orthodoxy in attempt to re-subordinate the entire Ukrainian church structure under Moscow, demanding recognition as the rightful spiritual head of the Russian orthodox world.

Путин ће дрско „ући у храм“ и присвојити пуно духовно господство над украјинским православљем, у покушају да читаву црквену структуру у Украјини поново потчини Москви, захтевајући признање као законити духовни поглавар руског православног света.

This is the exact parallel to Ptolemy entering the Most Holy Place, while Uzziah is Zelenskyy seeking to burn incense. Ptolemy’s rebellion was in the Most Holy Place and Uzziah’s was in the holy place. A southern king, flushed with the victory of the “borderline,” ending the proxy-power of Nazism, and then overstepping into the place that belongs only to the realm of religion. Then will come a sudden providential humbling, and Putin will disappear from the scene (as Ptolemy IV died in 204 BC). After the power vacuum of a ‘weak-successors phase,’ the northern king returns with greater force and prevails at the modern battle of Panium in verse 15.

Ichi ndicho chifananidzo chaicho cha Ptolemy achipinda muNzvimbo Tsvene-tsvene, ukuwo Uzziah ari Zelenskyy achitsvaka kupisira zvinonhuhwira. Kupanduka kwaPtolemy kwakanga kuri muNzvimbo Tsvene-tsvene, uye kwaUzziah kwakanga kuri munzvimbo tsvene. Mambo wokumaodzanyemba, azere nokukwidibira nokuda kwokukunda kwe“muganhu,” achigumisa simba rechibatiso reNazism, ndokuzopfuurira achipinda munzvimbo iri yehumambo hwechitendero chete. Ipapo kuchauya kuderedzwa kwechimbichimbi kunobva mukutungamirira kwaMwari, uye Putin achanyangarika pachikuva chezviitiko (sezvakafa Ptolemy IV muna 204 BC). Mushure mekusiiwa kwesimba kwechikamu che‘vatevedzeri vasina kusimba,’ mambo wokumusoro anodzoka nesimba guru, akunde pahondo yemazuva ano yePanium mundima 15.

## Seventeen

စဉ်ဆယ့်ခုနှစ်

Seventeen years occurs three times in the history where the battles of Raphia and Panium merge together, line upon line. The seventeen years from the edict of Milan where the eastern and western thrones of the empire were brought together through marriage, until the kingdom was divided and divorced in 330. The seventeen years beginning and ending are waymarks of two other related prophetic periods. Beginning with Nero in the year 64 a period of persecution is marked that ended in the history of Constantine the Great. The transition from Nero’s period of persecution unto the compromise represented by Constantine identifies the transition from the church of Smyrna unto the church of Pergamos. 313 and the edict of Milan identify the end of the church of Smyrna, and the end of the seventeen-year period is the year 330, which was the fulfillment of the three-hundred-and-sixty-year prophecy of Daniel 11:24.

Amavaka cumi n’omusanvu galabika emirundi esatu mu byafaayo, awali entalo za Raphia ne Panium zigattibwa awamu, layini ku layini. Amavaka cumi n’omusanvu okuva ku kiragiro kya Milan, obwakabaka obw’ebuvanjuba n’obw’ebugwanjuba obw’Obwakabaka bwe bwagattibwa awamu okuyita mu bufumbo, okutuusa obwakabaka bwe bwawulwamu era ne bwayawukanamu mu 330. Amavaka ago cumi n’omusanvu ag’okusooka n’ag’enkomerero ge bubonero bw’ebirowoozo ebirala bibiri eby’obunnabbi ebikwatagana. Nga bitandikira ku Nero mu mwaka 64, ekiseera eky’okuyigganyizibwa kyateekebwako akabonero ekyakoma mu byafaayo bya Constantine Omukulu. Enkyukakyuka okuva mu kiseera kya Nero eky’okuyigganya okutuuka ku kukkiriza okw’obukompompo okukiikirirwa Constantine eraga enkyukakyuka okuva ku kkanisa y’e Smyrna okutuuka ku kkanisa y’e Pergamos. 313 n’ekiragiro kya Milan biraga enkomerero ya kkanisa y’e Smyrna, era enkomerero y’ekiseera eky’emyaka kkumi n’omusanvu gwe mwaka 330, ekyali okutukirizibwa kw’obunnabbi bwa Danyeri 11:24 obw’emyaka ebisatu mu nkaaga.

> He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.

> Achapinda murugare kunyange munzvimbo dzakakora-kora dzorutivi rwenyika; uye achaita zvisina kumboitwa namadzibaba ake, kana namadzibaba amadzibaba ake; achavagovera pakati pavo zvakapambwa, nepfuma yakatorwa, nefuma; zvirokwazvo, acharonga mano ake kuzorwa nenhare dzakasimba, kusvikira panguva. Danieri 11:24.

The seventeen years from 313 and the edict of Milan, begins with a fulfillment of prophecy and ends at the fulfillment of another prophecy. The first prophetic fulfillment which marks the beginning, identifies the transition from the church of Smyrna unto the church of Pergamos, and the prophecy that marks the end of those seventeen years, identifies the division of Rome into eastern and western Rome. The seventeen years is identified by prophetic history, not by any specific seventeen-year proclamation. The alpha of the division of the second church from the third church aligned with the division of the empire into east and west at the fulfillment of the time prophecy of 360 years. Those two prophecies establish a period of seventeen years, and they need to be established as a legitimate prophetic period based upon the witness of two or three; if seventeen is a valid prophetic symbol.

Makore gumi nemanomwe kubva muna 313 neMutemo weMilan anotanga nekuzadzika kwechiporofita uye anopera pakuzadzika kwechimwe chiporofita. Kuzadzika kwechiporofita kwekutanga kunoratidza mavambo acho, kuchizivisa kushanduka kubva kukereke yeSmirna kuenda kukereke yePergamo, uye chiporofita chinoratidza kuguma kwemakore iwayo gumi nemanomwe chinozivisa kupatsanurwa kweRoma kuva Roma yokumabvazuva neRoma yokumadokero. Makore gumi nemanomwe aya anozivikanwa nenhoroondo yechiporofita, kwete nechiziviso chipi nechipi chakananga chemakore gumi nemanomwe. Arifa yokupatsanurwa kwekereke yechipiri kubva kukereke yechitatu yakawirirana nekupatsanurwa kwehumambo kuva mabvazuva nemadokero pakuzadzika kwechiporofita chenguva chemakore 360. Zviporofita zviviri izvozvo zvinomisa nguva yemakore gumi nemanomwe, uye zvinofanira kusimbiswa senguva yepamutemo yechiporofita zvichibva pauchapupu hwevaviri kana vatatu; kana gumi nemanomwe chiri chiratidzo chechiporofita chinoshanda.

Those witnesses exist in another 250-year period which began in 457 BC. On that date the 2,300-year prophecy of Daniel 8:14 began. 457 BC is a prophetic starting point, and an established prophetic waymark. Extending 250 years into the future brings you to 207 BC, which is the history between the battles of Raphia and Panium. The battle of Raphia and Panium cannot be separated, for they are both engaged in by Antiochus the Great. From the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is seventeen years. The 2,300-year prophecy identifies a change of dispensation at the beginning, when the third decree restored Judah’s national sovereignty and then at the ending there was a change of dispensation when Christ moved from the holy place to the Most Holy Place. 207 BC represents the change of dispensation of Egyptian rule over Judea, unto the Seleucid dispensation of rule over the glorious land. The dispensation of Seleucid control over the glorious land produced the revolt of the Maccabees in 167 BC.

Ufakazi ihwohwo huripo katika kipindi kingine cha miaka 250 kilichoanza mwaka 457 KK. Katika tarehe hiyo unabii wa miaka 2,300 wa Danieli 8:14 ulianza. Mwaka 457 KK ni mwanzo wa kinabii, na alama ya njia ya kinabii iliyothibitishwa. Ukiongeza miaka 250 kuelekea wakati ujao unafika mwaka 207 KK, ambao ni historia iliyo kati ya vita vya Rafia na Paniumu. Vita vya Rafia na Paniumu haviwezi kutenganishwa, kwa maana vyote viwili vilipiganwa na Antioko Mkuu. Tangu vita vya Rafia mwaka 217 KK hadi vita vya Paniumu mwaka 200 KK ni miaka kumi na saba. Unabii wa miaka 2,300 unatambulisha badiliko la kipindi cha utawala mwanzoni, wakati amri ya tatu iliporejesha enzi ya taifa ya Yuda, na kisha mwishoni kulikuwa na badiliko la kipindi cha utawala wakati Kristo alipoondoka Patakatifu kwenda Patakatifu pa Patakatifu. Mwaka 207 KK unawakilisha badiliko la kipindi cha utawala wa Misri juu ya Yudea na kuelekea kipindi cha utawala wa Waseleuki juu ya nchi ya utukufu. Kipindi cha utawala wa Waseleuki juu ya nchi ya utukufu kilizaa uasi wa Wamakabayo mwaka 167 KK.

The Nero period of 250 years ends with the history of Constantine the GREAT and the 250 years that conclude between the two battles is the history of Antiochus the GREAT. At the battle of Raphia, Ptolemy IV defeated Antiochus the Great and Ptolemy reigned for seventeen years. Both 250-year periods contain a distinct seventeen-year period. Both end in the history of a ruler who is known as the GREAT. Both 250-year periods begin at an established prophetic waymark and they both end at an established prophetic waymark.

Nguva ya Nero ya miaka 250 inaishia kwenye historia ya Konstantino MKUU, na hiyo miaka 250 inayokamilika kati ya vita hivyo viwili ndiyo historia ya Antioko MKUU. Katika vita vya Raphia, Ptolemy IV alimshinda Antioko Mkuu, naye Ptolemy akatawala kwa muda wa miaka kumi na saba. Vipindi vyote viwili vya miaka 250 vina kipindi mahsusi cha miaka kumi na saba. Vyote viwili vinaishia katika historia ya mtawala anayejulikana kama MKUU. Vipindi vyote viwili vya miaka 250 huanza kwenye alama ya njia ya kinabii iliyowekwa, na vyote viwili huishia kwenye alama ya njia ya kinabii iliyowekwa.

The United States began on July 4, 1776 and 250 years later brings you to July 4, 2026 when Donald Trump, who is known as the one seeking to make America “great,” is going to celebrate those 250 years. 2026, like unto the 250 years from 457 BC concludes in the middle of the history of the modern battles of Raphia and Panium, known as the Ukrainian and Third World War. The reign of a southern king, the period of the first Sunday law and the period from the battle of Raphia to Panium provide three periods of seventeen years that are all connected with the same prophetic history. Three 250-year periods all arrive together in the same prophetic histories. The three periods of 250 years establish three lines of prophetic truth with history associated with Donald Trump, represented as either Constantine the Great, or Antiochus the Great.

សហរដ្ឋអាមេរិកបានចាប់ផ្តើមនៅថ្ងៃទី 4 ខែកក្កដា ឆ្នាំ 1776 ហើយ 250 ឆ្នាំក្រោយមក នាំអ្នកមកដល់ថ្ងៃទី 4 ខែកក្កដា ឆ្នាំ 2026 នៅពេលដែល Donald Trump ដែលត្រូវបានស្គាល់ថាជាអ្នកស្វែងរកធ្វើឱ្យអាមេរិក «អស្ចារ្យ» នឹងប្រារព្ធខួប 250 ឆ្នាំនោះ។ ឆ្នាំ 2026 ដូចជារយៈពេល 250 ឆ្នាំចាប់ពីឆ្នាំ 457 មុន គ.ស. ផងដែរ បញ្ចប់នៅកណ្តាលប្រវត្តិសាស្ត្រនៃសង្គ្រាមសម័យទំនើបរបស់ Raphia និង Panium ដែលត្រូវបានស្គាល់ថាជាសង្គ្រាមអ៊ុយក្រែន និងសង្គ្រាមលោកលើកទីបី។ រាជ្យនៃស្តេចខាងត្បូង រយៈពេលនៃច្បាប់ថ្ងៃអាទិត្យដំបូង និងរយៈពេលចាប់ពីសង្គ្រាម Raphia ដល់ Panium បង្កើតបានជារយៈពេលបីនៃដប់ប្រាំពីរឆ្នាំ ដែលទាំងអស់សុទ្ធតែភ្ជាប់ជាមួយប្រវត្តិទំនាយដូចគ្នា។ រយៈពេល 250 ឆ្នាំបី សុទ្ធតែមកដល់ព្រមគ្នានៅក្នុងប្រវត្តិទំនាយដូចគ្នា។ រយៈពេល 250 ឆ្នាំទាំងបី បង្កើតបន្ទាត់បីនៃសេចក្តីពិតទំនាយ ជាមួយនឹងប្រវត្តិសាស្ត្រដែលពាក់ព័ន្ធនឹង Donald Trump ដែលត្រូវបានតំណាងថាជា Constantine the Great ឬ Antiochus the Great។

The three lines of 250 years provide three different, but complementary illustrations of the latter days. Nero’s line identifies the seventeen-year history of compromise that perfectly speaks to the prophetic characteristics of the formation of the image of the beast.

Mitsara mitatu ya malembe ya 250 yi nyika swifaniso swinharhu swo hambana, kambe leswi tlhelelanaka, swa masiku ya makumu. Mutsarelo wa Nero wu kombisa matimu ya malembe ya khume na nkombo ya ku seketeriwa ni ku yelana, lama vulavulaka hi ku hetiseka hi swihlawulekisi swa vuprofeta swa ku vumbiwa ka xifaniso xa xivandzana.

> “The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. Your position is such a jumble of inconsistencies that but few will be deceived.

> “Ishe yandiratidza pachena kuti mufananidzo wechikara uchagadzwa nguva yokuedzwa isati yapera; nokuti ndiwo uchava muyedzo mukuru kuvanhu vaMwari, uyo ramangwana ravo risingaperi richatemerwa nawo. Chimiro chekumira kwako chakazara nokusawirirana kwakavhiringidzika zvokuti vashomanana chete ndivo vachatsauswa.

> “In Revelation 13 this subject is plainly presented; [Revelation 13:11–17, quoted].

> “Muprofita 13 nyaya iyi inoburitswa pachena; [Zvakazarurwa 13:11–17, zvakatorwa].”

> “This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast.” Manuscript Releases, volume 15, 15.

> “Ichi ndicho chiyedzo icho vanhu vaMwari vanofanira kupfuura nacho vasati vaiswa chisimbiso. Vose vakaratidza kuvimbika kwavo kuna Mwari nokuchengeta murayiro Wake, uye nokuramba kugamuchira sabata renhema, vachamira pasi pomureza waShe Mwari Jehovha, uye vachagamuchira chisimbiso chaMwari mupenyu. Avo vanosiya chokwadi chine mavambo okudenga uye vachigamuchira sabata reSvondo, vachagamuchira chiratidzo chechikara.” Manuscript Releases, vhoriyamu 15, 15.

The image of the beast is the combination of church and state, with the church in control of the relationship. The compromise of Constantine in attempting to bring paganism together with Christianity is the classic example of the compromise of the latter days.

Picha ya mnyama ni muungano wa kanisa na serikali, huku kanisa likidhibiti uhusiano huo. Maridhiano ya Konstantino katika kujaribu kuiunganisha upagani pamoja na Ukristo ndiyo mfano wa kawaida wa maridhiano ya siku za mwisho.

> “In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the papacy to regain in Protestant America the supremacy which she has lost in the Old World. And that which gives greater significance to this movement is the fact that the principal object contemplated is the enforcement of Sunday observance—a custom which originated with Rome, and which she claims as the sign of her authority. It is the spirit of the papacy—the spirit of conformity to worldly customs, the veneration for human traditions above the commandments of God—that is permeating the Protestant churches and leading them on to do the same work of Sunday exaltation which the papacy has done before them.

> “Mu mivugire iri kuitika muri United States kugira ngo ibigo n’imigenzo by’itorero bishyigikirwe na Leta, Abaporotesitanti bari gukurikira mu ntambwe z’abapapa. Ikirenzeho, bari gufungurira ubupapa irembo kugira ngo bwongere kubona ubutegetsi bw’ikirenga muri Amerika y’Abaporotesitanti bwatakaje mu Isi ya Kera. Kandi igiha uyu muvugire ubusobanuro burushijeho ni uko ikigamijwe nyamukuru ari ugushyiraho kubahiriza umunsi wa ku Cyumweru ku ngufu—umuco wakomotse i Roma, kandi uwo bubwita ikimenyetso cy’ubutware bwabwo. Ni umwuka w’ubupapa—umwuka wo guhuza n’imigenzo y’isi, wo guha icyubahiro imigenzo y’abantu kuruta amategeko y’Imana—uri gucengera amatorero y’Abaporotesitanti kandi ukaba uyayobora gukora uwo murimo nyine wo gushyira ku rwego rwo hejuru ku Cyumweru ubupapa bwakoze mbere yabo.”

> “If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.

> “අසන්නා ඉතා ඉක්මනින් පැමිණෙන මෙම අරගලයේ භාවිතයට ගනු ලබන බලවේගයන් අවබෝධ කරගැනීමට කැමති නම්, ඔහු කළ යුත්තේ පුරාතන යුගවලදී එම අරමුණ සඳහා රෝමය භාවිත කළ ක්‍රමයන්ගේ වාර්තාව අනুসරණය කිරීම පමණි. පාපවාදීන් හා ප්‍රොටස්ටන්ට්වරු එක්ව තම ධර්මවාද ප්‍රතික්ෂේප කරන අය සමඟ කෙසේ කටයුතු කරනු ඇත්දැයි ඔහු දැනගැනීමට කැමති නම්, සබත හා එහි ආරක්ෂකයන් පිළිබඳව රෝමය ප්‍රකාශ කළ ආත්මය ඔහු දැකගත යුතුය.”

> “Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 574.

> “Zvirevo zvamadzimambo, makanzuru makuru, nemitemo yechechi yakatsigirwa nesimba renyika ndizvo zvakava nhanho dzakaita kuti mutambo wechihedheni uwane nzvimbo yawo yekukudzwa munyika yechiKristu. Chiyero chokutanga cheveruzhinji chakamanikidza kuchengetwa kweSvondo chaiva mutemo wakagadzwa naConstantine. (A.D. 321) Chirevo ichi chakaraira kuti vagari vomumaguta vazorore pa‘zuva rinoremekedzwa rezuva,’ asi chakabvumira vagari vokumaruwa kuti varambe vachibata mabasa avo okunorima. Kunyange zvazvo mutemo uyu waiva mutemo wechihedheni pachawo, wakasimbiswa namambo pashure pokugamuchira kwake chiKristu muzita chete.” The Great Controversy, 574.

The progression of compromise that led to, and will again lead to the Sunday law is represented with the seventeen-year period from 313 to 330, with the first Sunday law of 321 as the midpoint of the history. At the beginning was a marriage of east and west, and at the end was the divorce of east and west. The first Sunday law is the middle waymark representing rebellion, just as the thirteenth letter of the Hebrew alphabet, when preceded by the first letter and followed by the twenty-second and last letter of the alphabet makes up the Hebrew word truth. Marriage at the beginning and divorce at the end identifies the alpha letter in agreement with the omega letter. The period of 250-years that began with Nero has the signature of Christ, and it speaks to a subject of present truth in the latter days.

Kufambira mberi kwekubvumirana kwakazotungamirira, uye kuchazotungamirirazve, kumurayiro weSvondo kunomiririrwa nenguva yemakore gumi nemanomwe kubva muna 313 kusvika muna 330, apo murayiro weSvondo wokutanga wa321 uri nzvimbo yepakati penhoroondo yacho. Pakutanga pakanga pane muchato pakati pebvazuva nekumadokero, uye pakuguma pakava nekurambana kwebvazuva nekumadokero. Murayiro weSvondo wokutanga ndiwo chiratidzo chepakati chinomiririra kupanduka, sezvinongoitawo tsamba yegumi netatu yearufabheti yechiHebheru, iyo kana ichitungamirirwa netsamba yokutanga uye ichiteverwa netsamba yechi22, iyo yokupedzisira yearufabheti, inoumba shoko rechiHebheru rinoreva chokwadi. Muchato pakutanga uye kurambana pakuguma zvinoratidza tsamba yealpha ichiwirirana netsamba yeomega. Nguva yemakore 250 yakatanga naNero ine chisimbiso chaKristu, uye inotaura pamusoro penyaya yechokwadi chiripo mumazuva okupedzisira.

The 250-year period that begins with 457 BC is emphasizing the statecraft represented by Antiochus the Great as he stands within the seventeen-year period from Raphia to Panium. We understand it as statecraft, for in 457 BC a prophecy of 2,300 years also began. The 2,300 years is the internal line of prophecy that speaks to God’s work of redemption, which aligns with a symbol of churchcraft. Unlike the 250-year period that began with Nero, the period that begins in 457 BC is addressing the political role of the last American president who is seeking to make America and then the world great, as he promotes the erroneous Catholic concept of a golden age of a thousand years of peace.

Nthawi ya zaka 250 yomwe iyamba mu 457 BC ikugogomezera ndale za boma zomwe zikuimiridwa ndi Antiokosi Wamkulu pamene iye wayima mkati mwa nthawi ya zaka khumi ndi zisanu ndi ziwiri kuchokera ku Raphia kufika ku Panium. Timamvetsa zimenezi ngati ndale za boma, pakuti mu 457 BC ulosi wa zaka 2,300 unayambanso. Zaka 2,300 ndi mzere wamkati wa ulosi umene umanena za ntchito ya Mulungu ya chiwombolo, yomwe imagwirizana ndi chizindikiro cha ndale za mpingo. Mosiyana ndi nthawi ya zaka 250 imene inayamba ndi Nero, nthawi imene iyamba mu 457 BC ikukamba za udindo wa ndale wa purezidenti womaliza wa America amene akufuna kupanga America, kenaka dziko lonse lapansi, kukhala lalikulu, pamene akulimbikitsa chiphunzitso cholakwika cha Chikatolika cha m’badwo wagolide wa zaka chikwi chimodzi za mtendere.

The 250 years of the United States, who is the earth beast of Revelation thirteen identifies the conclusion of the sixth kingdom of Bible prophecy, that ends where it began, in the midst of war. The victors of history, define the record of history that is preserved. The globalist dragon powered Democrats, view the current anarchy as a revolution, and the all-talk and no action Republicans view this current history as a civil war. The Democrats are representatives of the dragon of Bible prophecy, and the Republicans are represented as apostate Protestants, or in the terms of John in Revelation sixteen, they are the false prophet. The United States began in a war of revolution and it ends with a war of revolution. The Republican party began in a civil war and they end in a civil war. Republicans see the civil war that Democrats call a revolution.

សហរដ្ឋអាមេរិក មានរយៈពេល២៥០ឆ្នាំ ហើយជាសត្វនៃផែនដីក្នុង វិវរណៈ ជំពូក១៣ ដែលសម្គាល់ការបញ្ចប់នៃអាណាចក្រទីប្រាំមួយនៃទំនាយព្រះគម្ពីរ ដែលបញ្ចប់នៅកន្លែងដែលវាបានចាប់ផ្តើម គឺនៅកណ្ដាលសង្គ្រាម។ អ្នកឈ្នះនៅក្នុងប្រវត្តិសាស្ត្រ ជាអ្នកកំណត់កំណត់ត្រានៃប្រវត្តិសាស្ត្រដែលត្រូវបានរក្សាទុក។ ពួកប្រជាធិបតេយ្យដែលត្រូវបាននាគសកលនិយមផ្តល់អំណាច មើលឃើញអនាធិបតេយ្យបច្ចុប្បន្នថាជាបដិវត្តន៍ ហើយពួកសាធារណរដ្ឋដែលមានតែពាក្យសម្តីឥតមានសកម្មភាព មើលឃើញប្រវត្តិសាស្ត្របច្ចុប្បន្ននេះថាជាសង្គ្រាមស៊ីវិល។ ពួកប្រជាធិបតេយ្យជាតំណាងនៃនាគក្នុងទំនាយព្រះគម្ពីរ ហើយពួកសាធារណរដ្ឋត្រូវបានតំណាងថាជាប្រូតេស្តង់ក្បត់ជំនឿ ឬតាមពាក្យរបស់យ៉ូហាននៅក្នុង វិវរណៈ ជំពូក១៦ ពួកគេគឺជាហោរាក្លែងក្លាយ។ សហរដ្ឋអាមេរិកបានចាប់ផ្តើមដោយសង្គ្រាមបដិវត្តន៍ ហើយវាបញ្ចប់ដោយសង្គ្រាមបដិវត្តន៍។ គណបក្សសាធារណរដ្ឋបានចាប់ផ្តើមនៅក្នុងសង្គ្រាមស៊ីវិលមួយ ហើយពួកគេបញ្ចប់នៅក្នុងសង្គ្រាមស៊ីវិលមួយ។ ពួកសាធារណរដ្ឋមើលឃើញសង្គ្រាមស៊ីវិល ដែលពួកប្រជាធិបតេយ្យហៅថា បដិវត្តន៍។

Trump, as the last Republican president possesses the prophetic attributes of the first Republican president, who arrived in the external history of the Civil War. Lincoln’s external Civil War was also the internal history of Isaiah’s prophecy of chapter seven, verse eight that ended in 1863, the very year of the Emancipation Proclamation. The distinction between the two parties is a primary and foundational prophetic principle. It began with Cain and Abel, who in the time of Christ were represented by the Sadducees and the Pharisees, two classes of Cain who were to murder one Abel.

Trump, segomotse wa mafelelo wa Republican, o na le ditshupo tsa seporofeto tsa segomotse wa ntlha wa Republican, yo o tseneng mo hisitoring ya kwa ntle ya Ntwa ya Selegae. Ntwa ya Selegae ya kwa ntle ya ga Lincoln gape e ne e le hisitori ya ka fa gare ya seporofeto sa ga Isaia sa kgaolo ya bosupa, temana ya borobedi, se se fedileng ka 1863, ngwaga tota wa Kitsiso ya Kgololo ya Makgoba. Pharologanyo fa gare ga mekgatlho e mebedi ke molaomotheo wa botlhokwa le wa motheo wa seporofeto. E simologile ka Kaine le Abele, ba mo motlheng wa ga Keresete ba neng ba emetswe ke Basadukai le Bafarasai, ditlhopha tse pedi tsa ga Kaine tse di neng di tshwanetse go bolaya Abele a le mongwe.

The Pharisees and Sadducees represent those who agreed to crucify their Messiah, for different reasons, but agreement—just the same. The Pharisees professed to uphold the law, but didn’t, as with Republicans. The Pharisees professed to uphold the original divine law, but interpreted the law through their own bigoted logic. The original Law for the Pharisees is the Constitution for the Republicans, the very Constitution they claim to support, but don’t. The Sadducees rejected the power of God, and though a smaller sect than the Pharisees, the Sadducees controlled the religious and political landscape of Judea in the time of Christ. The Democrats are a smaller sect than the Republicans, so small they must cheat to stay in power, but stay in power they do, for their opponents who profess to uphold equal justice for all, do nothing to enforce the principles of the law they profess to uphold.

VaFarisi neVaSadhusi vanomirira avo vakabvumirana kurovererwa pamuchinjikwa kwaMesia wavo, nezvikonzero zvakasiyana, asi chiri chibvumirano—zvakangofanana chete. VaFarisi vaizviti vanotsigira mutemo, asi vaisautsigira, sezvakaita maRepublicans. VaFarisi vaizviti vanotsigira mutemo waMwari wekutanga, asi vaidudzira mutemo iwoyo vachitevera pfungwa dzavo dzine rusaruro. Mutemo wekutanga kuvaFarisi ndiwo Bumbiro reMitemo kuvaRepublicans, iro Bumbiro chairo ravanoti vanoritsigira, asi vasingaritsigiri. VaSadhusi vakaramba simba raMwari, uye kunyange vaiva boka diki kudarika vaFarisi, vaSadhusi ndivo vaitonga mamiriro ezvinhu ezvechitendero nezvematongerwo enyika muJudhea panguva yaKristu. MaDemocrats iboka diki kudarika maRepublicans, diki zvekuti vanofanira kubiridzira kuti varambe vari musimba, asi vanoramba vari musimba zvirokwazvo, nokuti vapikisi vavo vanozviti vanotsigira kururamisira kwakaenzana kuna vose, asi hapana chavanoita kuti vasimbise misimboti yomutemo yavanoti vanotsigira.

There is nothing new under the sun, and the two political parties in the United States are as much a part of the prophetic landscape as were the Pharisees and Sadducees. There are of course many other parallels along this prophetic line, but it is only when you see the prophetic relationship of the two unholy powers, who though adversaries, become united against holiness, that you then see Ptolemy and Uzziah in the proper light. Both southern kings attempted to sacrifice at the same temple, but Ptolemy, from Egypt represents a dragon power—the Democrats. Uzziah, as king of Judea is the leader of the glorious land, who is apostate Protestantism, or the false prophet—the Republicans.

Hakuna jipya chini ya jua, na vyama viwili vya kisiasa katika Marekani ni sehemu ya mandhari ya kiunabii kwa kadiri ileile ambayo Mafarisayo na Masadukayo walivyokuwa. Bila shaka zipo fananisho nyingine nyingi katika mstari huu wa unabii, lakini ni pale tu unapoona uhusiano wa kiunabii wa mamlaka hizo mbili zisizo takatifu, ambazo, ijapokuwa ni maadui, huungana dhidi ya utakatifu, ndipo unapomwona Ptolemy na Uzia katika mwanga unaofaa. Wafalme wote wawili wa kusini walijaribu kutoa dhabihu katika hekalu lilelile, lakini Ptolemy, kutoka Misri, anawakilisha mamlaka ya joka—Democrats. Uzia, akiwa mfalme wa Yudea, ndiye kiongozi wa nchi ile yenye utukufu, ambaye ni Uprotestanti ulioasi, au nabii wa uongo—the Republicans.

The relationship of the dragon and false prophet is classically represented at Mount Carmel. At the mount, Ahab represented the dragon and Jezebel’s prophets of Baal and Ashtaroth represented the false prophets who stood against Elijah. The beast that is Jezebel was still behind the scenes in Samaria. The dragon united with the false prophet was also represented by pagan Rome and the Jews unification at the cross, as will be the unification of the Democrats and the Republicans at the Sunday law. The elements of a united power are represented by the Democrats and Republicans within the Republican horn of the earth beast. Those two unholy political powers are represented by Cain, and the line of Abel also possesses a twofold division.

Ubuhlobo bukadrako nomprofethi wamanga bumelwe ngokwejwayelo eNtabeni iKarmeli. Kuleyo ntaba, u-Ahabi wamela udrako, kanti abaprofethi bakaBali no-Ashitaroti bakaJezebeli bamela abaprofethi bamanga ababemelene no-Eliya. Isilo elinguJezebeli sasisesezithunzini eSamariya. Udrako ehlanganiswe nomprofethi wamanga wabuye wamela ubumbano lweRoma yobuqaba namaJuda esiphambanweni, njengalokhu kuyoba njalo ngobumbano lwamaDemocrats namaRepublicans emthethweni weSonto. Izingxenye zamandla ahlangene zimelwe amaDemocrats namaRepublicans ngaphakathi kophondo lwamaRepublican lwesilo somhlaba. Lawo mandla amabili ezombusazwe angengcwele amelwe nguKhayini, futhi nomugqa ka-Abela nawo unezigaba ezimbili.

Abel’s line, which in relation to Cain’s external line is the internal line, and is represented by two classes of virgins. The progression of the Protestant horn of the earth beast that is the United States is represented by a series of religious purging’s beginning with the church of Sardis in 1798, when the United States became the sixth kingdom of Bible prophecy. Sardis was a church who had a name claiming that it lived, but it was dead. By 1798 the Protestant sects that had broken away from the papal church were already returning to Rome. Christians were first named Christians in Antioch.

Mzere wa Abele, ambao kwa uhusiano na mfululizo wa nje wa Kaini ni mfululizo wa ndani, na unawakilishwa na makundi mawili ya mabikira. Mwendelezo wa pembe ya Kiprotestanti ya mnyama wa nchi, yaani Marekani, unawakilishwa na mfululizo wa utakaso wa kidini unaoanza na kanisa la Sardisi mwaka 1798, wakati Marekani ilipokuwa ufalme wa sita wa unabii wa Biblia. Sardisi lilikuwa kanisa lililokuwa na jina la kudai kwamba linaishi, lakini lilikuwa limekufa. Kufikia mwaka 1798 madhehebu ya Kiprotestanti yaliyokuwa yamejitenga na kanisa la kipapa yalikuwa tayari yanarudi Roma. Wakristo waliitwa kwanza Wakristo huko Antiokia.

> “It was in Antioch that the disciples were first called Christians. The name was given them because Christ was the main theme of their preaching, their teaching, and their conversation. Continually they were recounting the incidents that had occurred during the days of His earthly ministry, when His disciples were blessed with His personal presence. Untiringly they dwelt upon His teachings and His miracles of healing. With quivering lips and tearful eyes they spoke of His agony in the garden, His betrayal, trial, and execution, the forbearance and humility with which He had endured the contumely and torture imposed upon Him by His enemies, and the Godlike pity with which He had prayed for those who persecuted Him. His resurrection and ascension, and His work in heaven as the Mediator for fallen man, were topics on which they rejoiced to dwell. Well might the heathen call them Christians, since they preached Christ and addressed their prayers to God through Him.

> “KwaAntiyokiya kulapho abafundi baqala ukubizwa ngokuba ngamaKristu. Elo gama balinikwa ngenxa yokuba uKristu wayengowona mxholo uphambili wokushumayela kwabo, wokufundisa kwabo, nowencoko yabo. Ngokuqhubekayo babebalisa iziganeko ezazenzekile ngemihla yolungiselelo lwaKhe emhlabeni, xa abafundi baKhe babesikelelwe bubukho baKhe buqu. Bengadinwa babesoloko begxininisa kwiimfundiso zaKhe nakwimimangaliso yaKhe yokuphilisa. Ngemilebe engcangcazelayo namehlo azaliswe ziinyembezi babethetha ngentlungu yaKhe emyezweni, ukungcatshwa kwaKhe, ukuxoxwa kwetyala laKhe, nokubulawa kwaKhe, ukunyamezela nokuthobeka awanyamezela ngako amagama enyeliso neentuthumbo awaziswa ziintshaba zaKhe, nenceba efana nekaThixo awathandazela ngayo abo babemtshutshisa. Uvuko lwaKhe nokunyuka kwaKhe, nomsebenzi waKhe ezulwini njengoMlamli wabantu abawileyo, yayizizihloko ababekuvuyela ukuhlala kuzo. Amahedeni ayenesizathu esivakalayo sokubabiza ngokuba ngamaKristu, kuba babeshumayela uKristu, baze bathandaze kuThixo ngaYe.”

> “It was God who gave to them the name of Christian. This is a royal name, given to all who join themselves to Christ. It was of this name that James wrote later, ‘Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called?’ James 2:6, 7. And Peter declared, ‘If any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.’ ‘If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you.’ 1 Peter 4:16, 14.” Acts of the Apostles, 157.

> “Vari Mwari ndivo vakavapa zita rokuti Mukristu. Iri izita roumambo, rakapiwa kuna vose vanobatana naKristu. Ndiro zita iri rakazonyorwa naJakobho achiti, ‘Ko vapfumi havakudzvinyiriri here, nokukukweverai kuzvigaro zvokutonga? Havanyombi here zita iro rakanaka ramakadanwa naro?’ Jakobho 2:6, 7. Uye Petro akazivisa achiti, ‘Kana munhu achitambura somuKristu, ngaarege kunyara; asi ngaakudze Mwari pamusoro pechinhu ichi.’ ‘Kana muchitukwa nokuda kwezita raKristu, makaropafadzwa; nokuti Mweya wokubwinya naMwari anogara pamusoro penyu.’ 1 Petro 4:16, 14.” Mabasa Avaapostora, 157.

The church of Ephesus was given the name of Christian which led to the persecuted church of Smyrna, that was followed by the church of compromise in the history of Pergamos. When the papacy took the throne, a separation identified God’s true church as the church in the wilderness. The Roman church was Thyatira. At the ending of the wilderness of twelve hundred and sixty years, the church of Protestantism arose, and from that point onward the Protestant horn is represented by a divine series of tests and purges.

Chechi cheEfeso chakapiwa zita rokuti chechi yechiKristu, izvo zvakazoita kuti pave nechechi yakatambudzwa yeSmirna, iyo yakazoteverwa nechechi yokuwirirana nezvakaipa munhoroondo yePergamo. Apo upapa hwakatora chigaro choushe, kupatsanurwa kwakaburitsa pachena chechi yaMwari yechokwadi sechechi iri murenje. Chechi yeRoma yaiva Tiatira. Pakuguma kwenguva yerenje yemakore ane chiuru nemazana maviri namakumi matanhatu, chechi yechiPurotesitendi yakamuka, uye kubva panguva iyoyo zvichienda mberi, nyanga yechiPurotesitendi inomiririrwa nenhevedzano youmwari yebvunzo nokunatswa.

Protestantism began when Martin Luther nailed his 95 theses upon the door in 1517, and “23” years later in 1540 the Jesuit order began. In 2013 the 95th and final presentation of Habakkuk’s Tables was nailed to the door, and on March 13, 2013¸ the first Jesuit pope was inaugurated. Martin Luther was excommunicated in that very history by pope Leo. Go figure…

Uupinzani wa Kiprotestanti ulianza wakati Martin Luther alipobandika Hoja zake 95 mlangoni mwaka 1517, na miaka “23” baadaye, mwaka 1540, shirika la Wajesuti lilianza. Mwaka 2013, uwasilishaji wa 95 na wa mwisho wa Majedwali ya Habakuki ulibandikwa mlangoni, na tarehe 13 Machi 2013, papa wa kwanza Mjesuti aliwekwa rasmi. Martin Luther alitengwa na ushirika wa kanisa katika historia iyo hiyo na papa Leo. Basi elewa mwenyewe…

In 1798 the church of Sardis claimed to hold to the name of “Protestant,” but by returning to Rome they were already failing to uphold their name. When Millerite Adventism took the torch of Protestantism in 1844, they represented a rebuke against Jeroboam the first king of Israel, a nation who were blood relatives of the tribe in Judah, where God had placed His temple. Jeroboam set up a counterfeit, based upon the religion that represented his nation’s former bondage. He repeated Aaron’s foundational rebellion of erecting an image of a beast with all the prophetic significance associated with the story. But at his dedication service Millerite Adventism rebuked his unwillingness to continue to direct true worship to the sanctuary where God lives. Jeroboam, wanted the focus of worship to be in Bethel and Dan, representing those from Sardis in 1844 who refused to follow Christ into the Most Holy Place.

Mu 1798, kereke yeSadhisi yaiti yakabatirira kuzita rokuti “Purotesitendi,” asi nokudzokera kuRoma yakanga yatotanga kutadza kuchengetedza zita rayo. Apo Adventism yeMillerite yakatora mwenje wePurotesitendi muna 1844, yakamiririra kutsiurwa kwaJerobhoamu, mambo wokutanga waIsraeri, rudzi rwakanga rwakabatana neropa norudzi rwaJudha, umo Mwari akanga aisa temberi Yake. Jerobhoamu akamisa chinhu chokunyepedzera, chakavakirwa pachitendero chaimiririra usungwa hwekare hwerudzi rwake. Akadzokorora kupanduka kwokutanga kwaAroni kwokuvaka mufananidzo wechikara, pamwe chete nokukosha kwose kwechiporofita kwakabatanidzwa nenyaya yacho. Asi pashumiro yayo yokutsaurira, Adventism yeMillerite yakatsiura kusada kwake kuramba achitungamirira kunamata kwechokwadi kuenda kusanctuary kunogara Mwari. Jerobhoamu aida kuti chinangwa chokunamata chive paBheteri neDhani, zvichimiririra avo vaibva kuSadhisi muna 1844 vakaramba kutevera Kristu kupinda muNzvimbo Tsvene-tsvene.

Millerite Adventism chose to return to the religion of Rome, and took up the very doctrinal arguments of those who had just been exposed as false prophets through their rejection of Miller’s message; as their theological masters in order to justify their rejection of the prophetic message of the seven times. Millerite Adventism, as with the disobedient prophet chose their own path, instead of following God’s direction. The path that is chosen by the foolish in all the tests and purges of the wise and foolish virgins from the Protestant reformation onward in prophetic history is the path which returns to the worship of the land that you were delivered from, and as they say, “all roads lead to Rome.” All roads except Jeremiah’s old paths.

Umilladventisti wobuMiller wakhetha ukubuyela enkolweni yaseRoma, futhi bathatha kanye lezo zimpikiswano zemfundiso zalabo ababesanda kuvezwa njengabaprofethi bamanga ngokwenqaba kwabo umlayezo kaMiller; njengezingcweti zabo zemfundiso yenkolo ukuze bathethelele ukwenqaba kwabo umlayezo wesiprofetho wezikhathi eziyisikhombisa. Umilladventisti wobuMiller, njengomprofethi ongazange alalele, wakhetha eyawo indlela, esikhundleni sokulandela ukuqondisa kukaNkulunkulu. Indlela ekhethwa yiziphukuphuku kuzo zonke izivivinyo nokuhlunga kwezintombi ezihlakaniphileyo neziyiziphukuphuku kusukela eNguqukweni yamaProthestani kuya phambili emlandweni wesiprofetho, yindlela ebuyela ekukhonzeni izwe enakhululwa kulo, futhi njengoba besho, “yonke imigwaqo iya eRoma.” Yonke ngaphandle kwezindlela zakudala zikaJeremiya.

The Protestant reformation had been typified by Moses’ return to Egypt in order to lead God’s people into the Promised Land. Once out of the land of captivity God purposed to give His chosen people His law. In the line of Moses and the Protestant reformation rebellion was manifested immediately after the deliverance. God tested Sardis, a people who claimed to have a living name, but were dead by the time of the message of William Miller. Two purging’s took place in 1844; the first was the purge of the church of Sardis, who had claimed to be Protestants, but were proven to be dead; and then the Millerite’s were purged in the same year, in fulfillment of the parable of the ten virgins.

Kuchinja kwa Waprotestanti kulikuwa kumefananishwa na kurudi kwa Musa Misri ili kuwaongoza watu wa Mungu kuingia katika Nchi ya Ahadi. Baada ya kutoka katika nchi ya utumwa, Mungu alikusudia kuwapa watu Wake wateule sheria Yake. Katika mstari wa Musa na wa Kuchinja kwa Waprotestanti, uasi ulidhihirishwa mara tu baada ya ukombozi. Mungu aliijaribu Sardi, watu waliodai kuwa na jina la kuishi, lakini walikuwa wafu kufikia wakati wa ujumbe wa William Miller. Kusafishwa kuwili kulitokea mwaka 1844; la kwanza lilikuwa kusafishwa kwa kanisa la Sardi, ambalo lilikuwa limedai kuwa Waprotestanti, lakini likathibitishwa kuwa limekufa; kisha Wamilleri wakasafishwa katika mwaka huohuo, katika utimilifu wa mfano wa mabikira kumi.

The Democrats and Republicans represent two political classes that together make up the Republican horn on the earth beast of Revelation thirteen. The wise and foolish virgins are two religious classes that together make up the Protestant horn on the earth beast. The wise virgins possess the first name given at Antioch. The wise virgins are Christians, but they are also Philadelphians who have the promise of receiving a name.

MaDemocrat na maRepublican wanawakilisha tabaka mbili za kisiasa ambazo kwa pamoja zinaunda pembe ya Kirepublican juu ya mnyama wa nchi wa Ufunuo kumi na tatu. Wanawali wenye hekima na wapumbavu ni tabaka mbili za kidini ambazo kwa pamoja zinaunda pembe ya Kiprotestanti juu ya mnyama wa nchi. Wanawali wenye hekima wanamiliki jina la kwanza lililotolewa huko Antiokia. Wanawali wenye hekima ni Wakristo, lakini pia ni Wafiladelfia walio na ahadi ya kupokea jina.

> Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. Revelation 3:12.

> Uyo anokunda ndichamuita shongwe mutemberi yaMwari wangu, uye haachatongobudimozve; uye ndichanyora pamusoro pake zita raMwari wangu, nezita reguta raMwari wangu, iro riri Jerusarema idzva, rinoburuka richibva kudenga kuna Mwari wangu; uye ndichanyora pamusoro pake zita rangu idzva. Zvakazarurwa 3:12.

The first time God named His people Christian was at Antioch, and the history where the Laodicean movement of the one hundred and forty-four thousand changes unto the Philadelphian movement of the one hundred and forty-four thousand is also the history of Antiochus the Great, who the city of Antioch is named after, and who is represented at the end of a 250-year period between the battles of Raphia and Panium.

Kekutanga Mwari paakadana vanhu Vake kuti maKristu pakanga pari paAntiokia; uye nhoroondo umo kufamba kweRaodhikia kwezana rimwe namakumi mana nezvina ezviuru kunoshanduka kuva kufamba kweFiradherufia kwezana rimwe namakumi mana nezvina ezviuru, ndiyo zvakare nhoroondo yaAntiokhasi Mukuru, uyo guta reAntiokia rakatumidzwa zita rake, uye anomiririrwa pamagumo enguva yemakore mazana maviri namakumi mashanu pakati pehondo dzeRafiya nePaniumi.

We will continue these things in the next article.

Ticharamba nezvinhu izvi muchinyorwa chinotevera.

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