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# The Book of Daniel - Number One-Hundred and Ninety-Two

Bhuku ra Danieri - Nhamba Imwe Zana Nemakumi Mapfumbamwe neMbiri

Unveiling the Hidden History: Prophetic Alignments from Daniel 11 and the Sealing of the 144,000

Kufunua Historia Iliyojificha: Mipatano ya Kinabii kutoka Danieli 11 na Kutiwa Muhuri kwa wale 144,000

Author

Jeff Pippenger

Published

April 22, 2024

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We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven unto verse three. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.

Tiri kufunga nezve “nhoroondo yakavanzika” yendima yemakumi mana yaDhanieri chitsauko chegumi nerimwe, apo uchapupu hwayo hwakanyorwa hunoguma panguva yekupedzisira muna 1989, kusvika kumutemo weSvondo wendima yemakumi mana neimwe. Nhoroondo yakavanzika iyi inomiririra chimiro chinoshandiswa kuenzanisa mitsara yose yechiporofita yemazuva okupedzisira, nokuti kusimbiswa kwevane zviuru zana namakumi mana nezvina kunoitika mukati menhoroondo iyoyo yakavanzika. Nhoroondo iyoyo ndiyo panowanikwa muedzo une chokuita nokuumbwa komufananidzo wechikara. Naizvozvo, ndiyo nhoroondo iyo hope dzakavanzika dzaNebhukadhinezari dzomufananidzo wezvikara dzinosunungurwa chisimbiso. Nhoroondo yakavanzika iyoyo ndiyo panogumira nhoroondo yakavanzika kubva panguva yokutanga yokutonga kwaDonald Trump mundima yechipiri yaDhanieri 11, ichisvika kundima yechitatu. Nhoroondo yakavanzika iyoyo ndicho chikamu chechiporofita chaDhanieri chine chokuita nemazuva okupedzisira, uye ndicho Chizaruro chaJesu Kristu chinosunungurwa chisimbiso nguva pfupi usati wavharwa mukana wokuyedzwa pamutemo weSvondo. Mitsara yose iyi yechokwadi inomiririrwa sokubviswa kwechisimbiso chechinomwe nechokupedzisira.

Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.

Mavhesi gumi kusvika gumi neshanu aDanieri 11 anofanira kuenzaniswa nenhoroondo iya yakavanzika, uye matatu okupedzisira emavhesi iwayo anoratidza mitsara mitatu yechiprofita. Anozivisa nguva iyo upapa hunopindira zvakare munhoroondo, sezvahwakaita mugore ra200 BC, apo Roma yechihedheni yakatanga kupinda munhoroondo yechiprofita inomiririrwa muna Danieri chitsauko 11, vhesi 14. Vhesi iroro, pamwe nokuzadziswa kwaro munhoroondo yeRoma yechihedheni, zvakasimbisa chiratidzo, nokuti Roma yechihedheni yaiva chiratidzo chesimba rakazvikudza, rikapamba vanhu vaMwari, ndokuzowira pasi. Chipurotesitendi chakatsauka chakashandisa vhesi iri kuna Antiochus Epiphanes, asi vaMillerite vakarishandisa kuRoma yechihedheni, vachizivisa vhesi iri sechokwadi chokuedza munhoroondo yechiMillerite. Nhasi, vazivi vezvechitendero veAdventism yazvino yeRaodhikia vanodzidzisazve kuti ndiye Antiochus Epiphanes, saka chavezve chokwadi chokuedza.

Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.

Haisi tu kwamba ni ukweli wa kujaribu tu, bali aya hiyo na kutimizwa kwake mwaka wa 200 KK hutambulisha wakati kahaba wa Tiro (Roma ya kisasa) anapoanza kuimba nyimbo zake za kishetani, na huonyesha upapa ukiingia katika historia ya siku za mwisho, na kwa hiyo huwakilisha ukweli mkuu wa kujaribu wa siku za mwisho, unaolingana na ukweli wa kujaribu unaowakilishwa na mjadala wa historia ya Wamilleri.

The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.

Mavesi matatu aya anomiririrawo mutsara werunyanga rweRepublican rwechikara chepanyika, uye anozivisa nhanho dzechiporofita dzaDonald Trump paanopinda mutemu yake yechipiri semutungamiri wechisere anobva pavatungamiri vanomwe, mumutsara wevatungamiri wakatanga naRonald Reagan panguva yekuguma muna 1989. Mushure meHondo yeRaphia yendima yegumi nembiri, “Antiochus” anotanga kudzvinyirira kupanduka mukati meUnited States, ozogadzirira hondo yokurwisa globalism, inomiririrwa neEgipita muHondo yePanium. Trump anokunda hondo iyoyo, asi hondo yacho inotangisa Hondo Yenyika Yechitatu (Actium). Mabasa aya akafananidzirwa naAntiochus III Magnus, akanga akundwa neEgipita paHondo yeRaphia, asi aizotsiva nokukunda paHondo yePanium.

In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus, having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.

Mundima ya khumi na nthatu, “pavuli pa vilimika vya vyaka,” Antiochus Magnus, nga ni ivyo Uriah Smith akuti, “Antiochus, para wapwajisye chipolowe mu ufumu wakwe, ni kuisya ni kutendekasya kutii kwa mbali sya ku kumawa, ŵaliji ni lipesa lya kuchita ntchito yiliyose apo Epiphanes jwaiche ali wachinyamata pa chitengo cha ufumu wa Eguputo; ndipo pakuganisya kuti uwu ni mwayi wambone chomene wakusapanganya ulamulilo wakwe wakulekanganamo, ŵakusanyisye ŵankhondo ŵakulungwa chomene kupunda ŵa kale.” Trump watandele kutendelelesya chipolowe mu ufumu wakwe, ni kwisa kwandala ŵankhondo ŵakulungwa kupunda awo ŵaliji nao pa nyengo ajasidwe kale. Trump ŵamusisye mu 2020, mukukwanilila kwa Chivumbulutso chapitala 11, apo chilombo cha usokole wa kuleka Chiuta, chakwiimilila ugulobalizimu wa pa charu chose, ni ŵagulobalisti ŵa m’chipani cha Democratic kweniso Republican ŵakwibisye chisankho; ndipo pakuti ni ŵankhondo ŵa pa mtwe ŵa hule wa Ture, chichiwa soni chisisi apo Putin wazamukunda Ukraine.

The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.

Mstari wa tatu wa kinabii katika aya tatu tunazozizingatia ni mstari wa Uprotestanti ulioasi, kama unavyowakilishwa na mstari wa Wamakabayo, na uasi wao dhidi ya jitihada za Antioko Epifane za kulazimisha dini ya Ugiriki juu ya Wayahudi. Mstari wa Trump na mstari wa Uprotestanti ulioasi huwakilisha mamlaka mawili ambayo hatimaye yataungana katika pembe inayowakilishwa kama sanamu ya mnyama. Aya ya kumi na tatu hadi ya kumi na tano huwakilisha historia inayoongoza hadi kwenye sheria ya Jumapili, na mistari miwili ya Uprotestanti ulioasi na Ujamhuri ulioasi huonyesha mwingiliano wa mamlaka hayo mawili yanapokuja pamoja na kuunganisha Kanisa na Serikali kabla ya sheria ya Jumapili.

In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, identifying a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of Divinity with humanity.

Muzvinyorwa zvakapfuura takaona kuti zviitiko zvitatu zvinomiririrwa nemazuva anoti 1776, 1789, na1798—zvinomiririra Declaration of Independence, Constitution, uye Alien and Sedition Acts—zvinoratidza nguva yakatungamirira kutanga kwechikara chenyika sechinova humambo hwechitanhatu hwechiporofita cheBhaibheri. Nechikonzero ichi, matombo iwayo matatu enzira anomiririrawo matombo enzira matatu anotungamirira kumagumo ehumambo hwechitanhatu hwechiporofita cheBhaibheri. Takaonawo kuti makore makumi maviri nemaviri anobva 1776 kusvika 1798 anofananidzira nguva yokuiswa chisimbiso kwevane zana namakumi mana navana ezviuru, nokuti nhamba makumi maviri nemaviri chiratidzo chokubatanidzwa koUmwari nohunhu.

We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.

Taziva nhoroondo iyi seine chisimbiso che“Chokwadi,” nokuti zviratidzo zvokutanga nezvokupedzisira zvinomirira kuzvimirira kwakagadzwa uye kuzvimirira kwakabviswa. Zviratidzo zvitatu zvose zvinomirira chiratidzo chikuru chechikara chepasi, nokuti zvose zvinomirira kutaura kweUnited States, nokuti “kutaura kworudzi chiito chemasimba anogadzira mitemo neanotonga pakutonga.” Chiratidzo chiri pakati cha1789 neBumbiro reMitemo chakasimbiswa nemakoloni gumi namatatu, uye tsamba iri pakati peshoko rechiHebheru rinoti “Chokwadi,” ndiyo yegumi netatu. Makore makumi maviri nemaviri kubva muna 1776 kusvikira muna 1798 anowiriranawo netsamba makumi maviri nemaviri dzinoumba arufabheti yechiHebheru.

We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.

Tazindikirawo kuti Mitemo yeAlien and Sedition ya 1798 inomiririra nguva iyo United States inotaura seshato. Nhoroondo yemubatanidzwa wavaJudha neRoma, iyo iri chikamu chemutsetse wePurotesitendi yakatsauka mundima yegumi nenhatu kusvika yegumi neshanu yaDanieri 11, inomiririra nguva apo mufananidzo wechikara unoumbwa, uye kuumbwa kwomufananidzo iwoyo ndiko kuedzwa kwokupedzisira kwevane zviuru zana namakumi mana nezvina. Ndiko kuedzwa kwavanofanira kupasa vasati vaiswa chisimbiso. Naizvozvo, mubatanidzwa wavaJudha kubva muna 161 BC kusvika muna 158 BC chinhu chakakomba chekuedzwa uko kunozadzikiswa kune avo vanodanwa kuti vave pakati pevane zviuru zana namakumi mana nezvina.

To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.

Kukubali kwamba 161 KK hadi 158 KK kunawakilisha kipindi cha wakati kinachoashiriwa na muungano wa Wayahudi, kunapingana na mafundisho ya historia; kwa maana wanahistoria hufundisha kwamba muungano huo ulikuwa mwaka 161 KK, ilhali Wamillerite walifundisha kwamba ulikuwa mwaka 158 KK, na usadikisho wao juu ya jambo hilo umeonyeshwa katika chati zote mbili takatifu.

The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices, there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.

Mbvunzo a i ya ngoḽhe ya uri vhaṅwali vha ḓivhazwakale vho luga musi vha tshi bea 161 BC sa tshifhinga tsha mulanga wa Vhajuda, kana uri vhaMillerite vho vha vho luga musi vha tshi ṱalukanya 158 BC. Kha khetho iṅwe na iṅwe ya dzoṱhe idzo mbili, hu na tshigwada tshi nga tendelana na khetho yau. Mbvunzo ndi wa uri naa vhoṱhe—vhaṅwali vha ḓivhazwakale na vhaMillerite—vho luga, na uri ngoho malugana na mulanga na Vhajuda zwa vhukuma i imela tshifhinga tsha vhuimo, hu si zwone u vha iṅwe ya zwiga zwivhili zwi konadzeaho zwa tshifhinga tshithihi kha ḓivhazwakale.

In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”

Muzvinyorwa zvakapfuura takapa izvo zvatinotenda kuti ipfungwa yakarurama, yakaitwa tsvene, yokuti sungano neRoma nevaJudha inomirira nguva inobva muna 161 BC kusvikira muna 158 BC, uye kuti nguva iyoyo inofananidzira kuumbwa kwemufananidzo wechikara. Kana izvi zviri izvo, kunyange kusarudza kubvuma kuti sungano yavaJudha neRoma inguva yenguva kunobva kwava muyedzo, uye mupfungwa iyoyo yechiporofita zvinowirirana nechokwadi chokuti kuumbwa kwemufananidzo wechikara ndiko “muyedzo mukuru kuvanhu vaMwari.”

That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.

Zvisinei zvakadaro, 158 BC rinoratidza nguva iyo sungano pakati pevaJudha vakatsauka vaizivikanwa sevaMaccabee yakasimbiswa zvakasimba neRoma, uye naizvozvo rinomiririra mutemo weSvondo, nokuti Bhaibheri rinobvunza mubvunzo werondedzero richiti, “Vanhu vaviri vangafamba pamwe chete here, kunze kwokunge vabvumirana?” 158 BC rinoratidza apo uye panguva iyo chiprotesitendi chakatsauka chinobatana nemaoko nesimba rehupapa, uye nguva yakatanga muna 161 BC yakatungamirira ku158 BC inoratidza nguva inomiririra kuumbwa kwemufananidzo wechikara. Zvakakosha zvikuru kuziva kuti nguva iyi iri kuratidza apo chiprotesitendi chakatsauka chichabatana nechirepublicanism chakatsauka. Masimba iwayo ose ari maviri akatsauka anomiririrwa mundima 13 kusvika 15, saka anogoverana zvimwe zviratidzo zvakafanana zvenguva.

It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.

Zviri izvo kushandisa 1776, 1789 na1798 sezvinomiririra 11 Gunyana, 2001, zvichiteverwa neMiedzo yaPelosi yesangano re false flag rine hukama na6 Ndira, 2021, uye nguva yokutanga kutora chigaro yaBiden yesarudzo yakabiwa, iyo inotungamirira kumurayiro weSvondo. Mukushandisa uku, Patriot Act ya2001, ichiwirirana neDeclaration of Independence, inopa chiratidzo chenzira chinozivisa kutanga kokubviswa kwerusununguko. Zvino chiratidzo chechipiri chenzira, chedare risina kururama raPelosi naSchiff, chichiwirirana nekusimbiswa kweConstitution, nokudaro chichimiririra kutanga kwokupidigurwa kweConstitution, zvichiteverwa nechiratidzo chechitatu chenzira cheAlien and Sedition Acts chinomiririra United States ichitaura seshato. Kushandisa zviratidzo zvenzira izvi nenzira iyi ndiko kuzivisa zviratidzo zvenzira zvechiPurotesitendi chakatsauka sezvinomiririrwa navaMaccabees.

At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.

Pa rimwezveimwe, kuzivisa zviratidzo zvitatu zvemunzira zvine hukama neRepublicanism yakatsauka kunobudisa kushandiswa kunenge kwakasiyana zvishoma. Gunyana 11, 2001 rinowirirana na1776, asi 1789, maererano neRepublicanism yakatsauka, rinowirirana neAlien and Sedition Acts, uye rinomisa musiyano pakati pe“mitemo” iyoyo nokutaura kweshato, ndiko kunomiririrwa nekumanikidzwa kweSvondo. Kana mitsara miviri iyi yaiswa pamwe chete muchirevo chemuedzo wemufananidzo wechikara, inoumba chimiro chechiporofita chokumiswa kwemufananidzo wechikara, uye muedzo mukuru kuvanhu vaMwari ndiko kuumbwa kwemufananidzo wechikara. Kune vanhu vaMwari, kuumbwa kwemufananidzo wechikara kunofanira kutanga kwazivikanwa sezvakwakimiririrwa (kwakaumbwa) muShoko raMwari, kuitira kuti vanhu ivavo vemazuva okupedzisira vagone kuziva kuumbwa ikoko munyika yezvematongerwo enyika neyechitendero.

So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.

Saka, miedzo ya Pelosi ya Ndira 6, 2021, yaigona sei kuenderana neMitemo yeAlien neSedition? Miedzo ya Pelosi inoratidza kupemberera kwakaitwa nechikara chinobva mugomba risina magumo, icho chakanga chichangobva kuuraya mutungamiri akapfuma akanga amutsa globalism. Nhoroondo iyoyo yekupemberera yakatanga nenguva yekugadzwa kwaBiden pachigaro, uye inomirira nguva inopera nekugadzwa kwechipiri kwaTrump. Zvinofanira kucherechedzwa kuti Trump anokwikwidza chigaro chemutungamiri katatu, uye pakutanga nepokupedzisira anokunda, asi pakati kukunda kwake kwakabiwa nesimba rinonzi neMagwaro baba venhema. Miedzo yaPelosi yakatanga nesarudzo yakabiwa inoratidza chikamu chechipiri chemiedzo yaPelosi yekutsiva, iyo inotanga apo Trump anogadzwa pachigaro musi waNdira 20, 2025.

The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.

Nthawi ya ulamuliro wa Joe Biden monga purezidenti iyamba ndi mndandanda wa Mayesero a Pelosi ndipo imatha ndi mndandanda wa Mayesero a Pelosi. Onsewa ndi mayesero andale, koma amene akuzengedwa m’gulu lachiwiri la mayeserolo ndi amene anatsogolera m’ma mayesero oyambawo. Pa kulumbiritsidwa kwachiwiri kwa Trump, chaka cha 164 BC chikuyikidwa chizindikiro. Kulumbiritsidwa kwachiwiri kwa Trump kukuyimiridwa ndi 164 BC, ndipo kupatulidwanso kwa kachisi wa Ayuda kukuyimira kupatulidwanso kwa kachisi wa ndale kachiwiri.

That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing church and state together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.

Izvo raiva iro gore Antiochus Epiphanes akafa, uye ndiye aiva simba rakamanikidza maJudha kugamuchira tsika dzechitendero cheGiriki, zvichikonzera kupanduka kweMaccabean muna 167 BC. Pakugadzwa kwechipiri kwaTrump muna 2025, chitendero cheGiriki (globalism) chichange chakundwa zvizere muUnited States, uye zvishamiso zvaSatani zvichatanga kupa simba kubasa rokuunza kereke nehurumende pamwe chete. Panguva iyoyo Trump achasaina mirayiro yehutongi inoenderana neAlien and Sedition Acts, nokudaro zvichiratidza kutanga kwekuumbwa kwemufananidzo wechikara (161 BC), uye achatanga nhevedzano yechipiri yePelosi Trials. Alien and Sedition Acts ndidzo dzinoratidza kutanga kwenguva yokuumbwa kwemufananidzo wechikara, uye nguva iyoyo inopera pamurayiro weSvondo, sezvinofananidzirwa na158 BC.

Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.

Na hino, nguva inova iyo kuumbwa kwemufananidzo wechikara inotanga ne“zviito” zvinobvumira Trump kuvhara vezvenhau vakuru, kudzinga vatorwa vasiri pamutemo, uye kusunga pamwe nokuendesa kudare avo vanobatanidzwa mukurangana kwebato reDemocratic. Kutanga kwenguva iyi kunoratidza kutambudzwa kwezvematongerwo enyika kunounzwa naTrump, uye kunopera nokutambudzwa kwechitendero.

In this sense the middle waymark of 1789 and the Constitution, is the Pelosi trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.

మధ్య మార్గసూచికైన 1789 మరియు రాజ్యాంగం అనే భావంలో, అవి 2021లోని పెలోసి విచారణలే; అవి ఆరంభంలో ఉన్న అదే చరిత్రతో ముగియుచున్న ఒక కాలాన్ని సూచించుచున్నవి. అయితే పెలోసి విచారణల చివరి సమూహము, ప్రస్తుతం న్యాయస్థాన విచారణకు లోనై కారాగారంలో వేయబడుచున్న వారిపై సంభవించు ఒక రాజకీయ ప్రత్యావర్తనము. భ్రష్ట ప్రొటెస్టాంటిజం యొక్క రేఖలో రెండవ మార్గసూచిక, జో బైడెన్ అధ్యక్ష పదవీకాలమును ఆవరించు పెలోసి విచారణలే; ఈ కాలము జనవరి 2025లో ముగియును. అప్పుడు భ్రష్ట రిపబ్లికనిజం యొక్క రేఖలో 1789 అనే మార్గసూచిక, 2025 జనవరి 20న, ట్రంప్ రెండవ ప్రమాణ స్వీకారానంతరము వెంటనే వెలువడిన కార్యనిర్వాహక ఆదేశములతో వచ్చుచున్నది. దానితో దేశము అజగరమువలె మాటలాడుట (Alien and Sedition Acts) ఆరంభమగు ఒక కాలము ప్రారంభమగును; అది దేశము అజగరమువలె మాటలాడే ఆదివారపు ధర్మశాసనమునకు నడిపించును. ఆ కాలములో 1789 ద్వారా సూచింపబడిన రాజ్యాంగము క్రమక్రమముగా రద్దు చేయబడును.

At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.

Panguva yekupinzwa kwaTrump pachigaro kechipiri, anova mutungamiri wechisere ari wevaya vanomwe, uye kuumbwa kwemufananidzo wechikara kunoratidza kuti nyanga dzakarasika dzePurotesitendi neRebhiphurikani dzinobatana sei dzichiita nyanga imwe, maPurotesitendi vari ivo vane kutonga muhukama ihwohwo. Munhoroondo iyoyo chaiyo, avo vakadanwa kuti vave zana nemakumi mana nezvina ezviuru vanoiswa chisimbiso zvisati zvaitika kuti vasimudzirwe se nyanga yePurotesitendi yechokwadi pamutemo weSvondo uri kuuya nokukurumidza.

The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.

ព្រះសារ​នៃ​ការ​បោះត្រា ដែល​ជា​វិវរណៈ​នៃ​ព្រះយេស៊ូវ​គ្រីស្ទ ដែល​ត្រូវ​បាន​បើក​ត្រា​នៅ​មុន​ពេល​កាលៈសាកល្បង​បិទ​បញ្ចប់​បន្តិច​នោះ គឺ​ជា​ផ្នែក​នៃ​សៀវភៅ​ដានីយ៉ែល​ដែល​ទាក់ទង​នឹង​ថ្ងៃ​ចុងក្រោយ។ ផ្នែក​នោះ​ដែល​ត្រូវ​បាន​បើក​ត្រា គឺ​ជា​ប្រវត្តិសាស្ត្រ​លាក់កំបាំង​នៃ​ដានីយ៉ែល ជំពូក ១១ ខ ៤០ ហើយ​ខ ១៣ ដល់ ១៥ ស្របគ្នា​នឹង​ប្រវត្តិសាស្ត្រ​លាក់កំបាំង​នោះ។ ដូច្នេះ ព្រះសារ​ដែល​ត្រូវ​បាន​បើក​ត្រា​នៅ​មុន​ពេល​កាលៈសាកល្បង​បិទ​បញ្ចប់​បន្តិច ដែល​ត្រូវ​បាន​ធ្វើ​ជា​គំរូ​ទុក​ជាមុន​ដោយ​ព្រះសារ​ទំនាយ​លាក់កំបាំង​នៃ​រូបសំណាក​សត្វ​របស់​នេប៊ូក្នេសារ គឺ​ជា​ព្រះសារ​ដដែល​នៃ​ការ​ភ្ជាប់​គ្នា​នៃ​ដំបង​ទាំង​ពីរ​របស់​ស្នែង​ក្បត់​ជំនឿ​នៃ​ប្រូតេស្តង់និយម និង​សាធារណរដ្ឋនិយម ដែល​ត្រូវ​បាន​តំណាង​ដោយ​ម៉ាកាបេ និង​អាន់ទីយ៉ុក ទី៣ នៅ​ក្នុង​ខ ១៣ ដល់ ១៥។

The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.

Ujumbe unaotambulisha kufanyizwa kwa sanamu ya mnyama ni ujumbe unaowasilisha utakaso unaoutia muhuri pembe ya kweli ya Kiprotestanti.

In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.

Mundima rechigumi nechina, mugore ra200 BC, Roma yechihedheni ndiyo inotanga kuunzwa murondedzero yechiporofita, sezvayakasimuka kuti idzivirire mambo mutsva achiri mucheche weIjipiti, kubva kumubatanidzwa wakanga waumbwa kuzorwa neIjipiti naAntiochus III naPhilip weMasedhonia. Mugore iroro Hondo yePanium yakarwiwa naAntiochus III achirwa naPtolemy V. Kuunzwa kwembavha dzevanhu vako, dzinosimbisa chiratidzo, mubatanidzwa pakati paAntiochus naPhilip, uye Hondo yePanium, zvose zvakaitika mugore iroro. Naizvozvo, chiratidzo chenzira chinoratidza mubatanidzwa pakati paAntiochus, anomiririra nyanga yeRepublican yechikara chenyika, naPhilip weMasedhonia, iro zita rekare reGirisi, richimiririra United Nations.

At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.

Muphamwando youporofita, pa Hondo yePanium pakaitika mubatanidzwa pakati peshato (Makedhonia) nomuporofita wenhema (USA). Chikonzero chakadzama chemubatanidzwa uyu chaiva chokugoverana ushe hweIjipiti, hunomirira Russia iri kuparara.

When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.

Yesu paakatola vadzidzi vake kuPanium, panguva iyoyo pakanga pava kunzi Caesarea Philippi. Muzukuru waHerodhi Mukuru, Herodhi Firipi, akanga apedza kuvandudzwa kweguta iri uye akaripa zita achibatanidza zita raKesari Agasto nereake amene, nokudaro richinzi Caesarea Philippi. Ukama hwavo hunomirira Roma neRoma, asi Firipi iRoma duku kana ichienzaniswa naKesari; uye pachiyero chechiporofita Herodhi Firipi anomirira Sarome, mwanasikana waHerodhiasi. Naizvozvo, muzita rokuti Caesarea Philippi tinoona Herodhi Firipi achimirira muporofita wenhema, uye Kesari achimirira upapa.

Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.

Naizvozvo, nhoroondo yechiporofita yePaniumi inoratidza mibatanidzwa miviri: mumwe umo muprofita wenhema (Trump) anobatana neshato (United Nations), nomumwe umo muprofita wenhema (Trump) anobatana noupapapa (Kesari). Muvhesi regumi nenhanhatu, mutemo weSvondo unomiririrwa, uye ndipo panoshandiswa kubatana kutatu ikoko; asi urongwa hwacho hwakanga hwatovambwa mutemo weSvondo usati wavapo, muvhesi regumi neshanu uye paHondo yePaniumi.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Nemutemo unomanikidza kusimbiswa kwehumambo hwaPapa mukupesana nomurayiro waMwari, rudzi rwedu ruchazvibvisa zvizere pakururama. Kana chiPurotesitendi chichatambanudza ruoko rwacho pamusoro pegomba guru kuti chibate ruoko rwesimba reRoma, kana chichayambukira pamusoro pegomba risina pasi kuti chibatisane maoko noMweyaismu, kana, pasi pesimba remubatanidzwa uyu wakapetwa katatu, nyika yedu icharamba nheyo imwe neimwe yoBumbiro rayo semutungamiri hwePurotesitendi nehwehurumende yeruzhinji, uye ichagadzira urongwa hwokuparadzirwa kwenhema nokunyengedzwa kwaPapa, ipapo tichaziva kuti nguva yasvika yokushanda kunoshamisa kwaSatani uye kuti mugumo wava pedyo.” Testimonies, bhuku 5, 451.

We will continue this study in our next article.

Tinozoenderera mberi nechidzidzo ichi muchinyorwa chedu chinotevera.

> “Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.

> “Chizaruro hakusi kusikwa kana kuumbwa kwechinhu chitsva, asi kuratidzwa kweizvo, kusvikira zvazarurwa, zvakanga zvisingazivikanwi kuvanhu. Zvokwadi zvikuru nezvisingaperi zviri muvhangeri zvinozarurwa kubudikidza nokutsvaka nesimba uye nokuzvininipisa kwedu pamberi paMwari. Mudzidzisi woumwari anotungamirira pfungwa dzomutsvaki wechokwadi anozvininipisa; uye nokutungamirwa noMweya Mutsvene, zvokwadi dzeShoko dzinoziviswa kwaari. Uye hakungavi nenzira yokuziva ine chokwadi chikuru uye inobudirira kupfuura kutungamirirwa nenzira iyi. Chipikirwa choMuponesi chakanga chiri ichi: ‘Asi kana iye, Mweya wezvokwadi, asvika, achakutungamirirai muchokwadi chose.’ Nokugoverwa kwaMweya Mutsvene ndipo patinoitwa kuti tinzwisise Shoko raMwari.

> “The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’

> “Munyori wePisarema anonyora achiti, ‘Jaya richachenesa nzira yaro neiko? Nokungwarira maererano neshoko renyu. Ndakakutsvakai nomwoyo wangu wose; haiwa, regai kuti ndirege kutsauka pamirayiro yenyu.... Zarurai meso angu, kuti ndione zvinhu zvinoshamisa zviri mumurayiro wenyu.’”

> “We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.

> “Tiri kurairwa kuti tsvage chokwadi sokunge tiri kutsvaka fuma yakavigwa. Ishe vanozarura kunzwisisa kwomunhu anotsvaka chokwadi nomwoyo wose; uye Mweya Mutsvene unomugonesa kubata zvokwadi dzechizaruro. Izvi ndizvo zvinorehwa nomunyori weMapisarema paanokumbira kuti meso ake azarurwe kuti aone zvinhu zvinoshamisa zviri mumurayiro. Kana mweya uchishuva zvikuru kunaka kunopfuura kwose kwaJesu Kristu, pfungwa dzinogoneswa kubata kubwinya kwenyika iri nani. Tinogona kunzwisisa zvokwadi dzeShoko raMwari chete nerubatsiro rwoMudzidzisi woumwari. Muchikoro chaKristu tinodzidza kuva vanyoro navanozvininipisa, nokuti tinopiwa kunzwisisa kwezvakavanzika zvoumwari.”

> “He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.

> “Uyu akafuridzirwa Shoko ndiye akanga ari mutsananguri wechokwadi weShoko. Kristu akajekesa dzidziso dzake nokukwevera kutarisisa kwevateereri vake kumitemo yakapfava yezvakasikwa, nokuzvinhu zvavaijairana nazvo zvavaiona nokubata mazuva ose. Saizvozvo akatungamirira pfungwa dzavo kubva kuzvinhu zvakasikwa kuenda kune zvemweya. Vazhinji vakatadza pakarepo kunzwisisa zvinorehwa nemifananidzo yake; asi sezvavaiuya zuva nezuva mukusangana nezvinhu izvo Mudzidzisi Mukuru akanga asanganisa nazvo chokwadi chomweya, vamwe vakaziva zvidzidzo zvechokwadi choumwari chaakanga achitsvaka kusimbisa, uye ava vakagutsikana nezvechokwadi chemugove wake uye vakatendeukira kuevhangeri.” Sabbath School Worker, December 1, 1909.

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