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# The Book of Daniel - Number One-Hundred and Ninety-One

Bhuku ra Danieri - Zana Nemakumi Mapfumbamwe Nerimwe

The Prophetic Tapestry of Daniel 11: Unveiling the Intricacies of Trump’s Era and the Prelude to the Sunday Law

អង្គចងចាំទំនាយនៃ ដានីយ៉ែល ១១៖ ការបើកបង្ហាញភាពស្មុគស្មាញនៃសម័យកាលរបស់ ត្រាំ និងបុព្វហេតុនាំទៅកាន់ច្បាប់ថ្ងៃអាទិត្យ

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Jeff Pippenger

Published

April 21, 2024

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Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”

Kana zvichinzwisiswa zvakarurama, mavhesi gumi kusvika makumi maviri nematatu echitsauko chegumi nerimwe chaDanieri, ose anowirirana nenhoroondo yakavanzika yevhesi makumi mana yechitsauko ichocho. Vhesi makumi mana rine nhoroondo kubva muna 1989 kusvikira pavhesi makumi mana nerimwe. Mavhesi ekutanga neechipiri echitsauko chegumi nerimwe anotanga muna 1989, uye anoratidza mushandirapamwe wokutanga waDonald Trump wokutsvaga uraishe muna 2015 kusvika muna 2020, apo sarudzo yakabiwa kuna Trump nechikara chokusatenda kuna Mwari. Mavhesi iwayo maviri anoratidza kurwisana kunotanga apo Trump “anomutsa umambo hwose hweGrekia.”

Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.

Nkhankhano wa Trump unayambitsa nkhondo imene inapitiriza m’ulamuliro wake wonse woyamba wa ubungwe wa purezidenti. Nyumba ya Oimira Anthu inamutsutsa mwalamulo mu Disembala 2019, ndipo inachitanso zimenezo pa Januware 13, 2020. M’nkhani zonse ziwirizi, Nyumba ya Senate inakana zoyesayesa za Nyumba ya Oimira Anthu. Komabe, iye ndiye purezidenti yekhayo m’mbiri ya United States amene anatsutsidwa mwalamulo kawiri. Udziko lonse unali utasokonezedwa.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Zvino ndichakuratidza chokwadi. Tarira, kuchamukazve madzimambo matatu muPersia; uye wechina achava mupfumi kwazvo kupfuura ivo vose; uye nesimba rake, kubudikidza nepfuma yake, achamutsa vose kuzorwa noushe hweGiriki. Danieri 11:2.

As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.

Njengasevesini yamakumi amane, ivesi yesibili nayo ishiya umlando ofihlekile womkhankaso wokuqala kaTrump kanye nesikhathi sakhe sobumongameli esaphela ngoJanuwari 20, 2021. Kusukela kulolo suku ngo-2021 kuze kube yivesi yesithathu, lapho u-Alexander the Great ethulwa khona njengophawu lweZizwe Ezihlangene (umbuso wesikhombisa wesiprofetho seBhayibheli), umlando osukela ekugcotshweni kuka-2021 kuze kufike emthethweni weSonto, lapho kusungulwa khona inyunyana ephindwe kathathu, umelela umlando ofihlekile. Imilando efihlekile yevesi yamakumi amane neyesibili yomibili iholela emthethweni weSonto futhi iphetha kuwo.

Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.

Vhesi regumi rinotidzosera zvakare kunguva yokuguma muna 1989, sezvakaitawo vhesi rokutanga, uye ose ari maviri anoratidza kupera kweuchapupu chaihwo hwevhesi makumi mana, kunyange hazvo kuchine nhoroondo iri pakati pekupera kuri muvhesi makumi mana nemutemo weSvondo uri kuuya nokukurumidza. Kupfuura kungoratidza 1989, vhesi regumi rinova kiyi inobatanidza pamwe chete zvapupu zvitatu zvenhoroondo yevhesi makumi mana, izvo zvinotsigira basa roupapa nesimba raro rinomiririra, United States, mukukukura Soviet Union muna 1989. Zvapupu zvitatu izvozvo zvinomisa chinhu chinokosha chechimiro chechiporofita chevhesi makumi mana kubva muna 1989 kusvikira kumutemo weSvondo.

The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.

Muundo wa kihistoria wa kinabii wa vita kati ya mfalme wa kaskazini na mfalme wa kusini, ambapo mfalme wa kaskazini anafurika na kupita katikati, unatambuliwa katika aya ya arobaini, na pia katika aya ya kumi.

The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.

Ukwakhiwa komlando wesiprofetho kusekelwa futhi ubufakazi bohlelo lolimi bokuthi “ukuchichima nokwedlulela,” okwenziwa yinkosi yasenyakatho imelene nenkosi yaseningizimu, kuyigama lesiHeberu elifanayo ncamashi kuwo womabili amavesi, njengoba kunjalo nakufakazi wesithathu otholakala ku-Isaya isahluko sesishiyagalombili, nevesi lesishiyagalombili.

In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.

Katika aya ya kumi, mfalme wa kaskazini, “hakika atakuja, atafurika, na kupita”; na katika aya ya arobaini, mfalme wa kaskazini, “atafurika na kupita juu.” Katika Isaya sura ya nane, aya ya nane, mfalme wa kaskazini “atafurika na kuvuka.” Kauli hizi tatu ni Kiebrania kilekile ambacho kimetafsiriwa kwa namna inayotofautiana kidogo, huku kikidumisha maana ileile. Mfalme wa kusini katika aya ya kumi alikuwa Misri ya Ptolemy, lakini katika aya ya arobaini mfalme wa kusini alikuwa Misri ya kiroho, mfalme wa kutokuwapo kwa Mungu, Umoja wa Kisovieti, na katika Isaya, ufalme wa kusini wa Yuda ulikuwa mfalme wa kusini. Kwa mtiririko huo, mfalme wa kaskazini alikuwa Dola ya Seleuki, kisha upapa, na katika Isaya alikuwa Ashuru.

In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.

Mundima vaviri pamavhesi matatu anofambirana, panonyatsozivikanwa nzvimbo inogumira kupinda kwoushe hwokumusoro. Mundima yegumi kunopera pa“nhare,” izvo zvakazadzikiswa munhoroondo apo vaSeleucid vakagumisa mushandirapamwe wavo pamuganhu weIjipiti, nokuti Shoko rechiporofita rakaratidza kuti mambo wokumusoro “achauya zvirokwazvo, akafukidza, akapfuura napo; ipapo achadzoka, akurudzirwa, kusvikira kunhare yake.” “Nhare” yaimirira Ijipiti, iyo yakanga iri guta guru roumambo hwavo.

In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.

Muna Isaya sere, Senakeribhi “achapfuura nomuJudha; achafashamira uye opfuura napamusoro, achasvika kunyange kumutsipa.” “Guta guru,” “mambo,” uye “musoro” zvose zviratidzo zvinotsinhaniswa zvakatosimbiswa pamusoro pezvapupu zviviri mundima chaiyo iyo Senakeribhi akakwira kuJerusarema.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> Nokuti musoro weSiria iDhamasiko, uye musoro weDhamasiko ndiRezini; uye mukati memakore makumi matanhatu namashanu Efraimi uchaputswa, kuti urege kuva rudzi. Uye musoro waEfraimi iSamaria, uye musoro weSamaria ndiye mwanakomana waRemaria. Kana musingatendi, zvirokwazvo hamungasimbiswi. Isaya 7:8, 9.

Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.

සිරියාව ජාතියය; දමස්කස් අගනුවර නගරයය; රෙසිනය රජුය. අගනුවරද රජුද එකිනෙකට පරිවර්තනීය සංකේතයෝ වෙති. අගනුවරද රජුද දෙදෙනාම “හිස්” වෙති. සෙනාකෙරිබ් යුදා දේශයට “ගෙල දක්වා” පැමිණි කල, ඔහු යෙරුසලෙමට පැමිණ නතර විය; මන්ද “හිස” වහන්සේ ගෙල මඟින් දරා සිටින බැවින්, ඔහු “හිස” අසල නතර වූයේය. සෙලියුසිද්වරුන් පටොලෙමීට විරුද්ධව පැමිණි කල, ඔවුහු “බලකොටුව” අසල නතර වූහ; එම “බලකොටුව” වූයේ මිසර ජාතියය.

Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that identified, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.

Vesi yegumi yaDhanieri 11, uye vesi yechisere yaIsaya 8, muchirevo chevesi dzechisere nechipfumbamwe dzechitsauko chechinomwe chaIsaya, zvinomirira zvapupu zviviri zvakaratidza kuti, apo mambo wokumusoro muvesi remakumi mana raDhanieri 11 “akafashukira akapfuura” mambo wokumaodzanyemba muna 1989, musoro, rudzi rwakanga rwuri guta guru roumambo hwokumaodzanyemba (Russia), wakasiyiwa wakamira.

The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.

“Nhare” yevhesi regumi ndiyo kiyi yokuzivisa Hondo yeUkrainiya yazvino, uyewo chokwadi chokuti Russia ichakunda. Asi kushandiswa kwechiporofita kunosimbisa chokwadi ichi kwakabatanidzwa zvakananga nazvo uye kwakavakirwa zvizere pamaevhesi iwayo mamwe chete akazarurirwa Hiram Edson, ayo akabudiswa munyaya dzeReview and Herald muna 1856. Nyaya idzodzo dzinoratidza “nguva nomwe” dzaRevhitiko makumi maviri nenhanhatu.

Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of Divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.

Kubva muna Chikunguru 2023, Shumba yorudzi rwaJudha yakazarura kubva mundima idzodzo dzimwe chetedzo, kuti zviporofita zviviri zviya zvemakore zviuru zviviri nemazana mashanu nemakumi maviri zvakataurwa pamusoro poushe hwokumusoro nehwokumaodzanyemba, hazvimiriri nguva yokuparadzirwa chete, asiwo zvinoratidza basa chairo raKristu mukuzadzisa kubatanidzwa kwoUhumwari nouvanhu. Mukazarurirwa ikoko zvinozivikanwa kuti “musoro” ndiwo hunhu hwepamusoro hwomunhu. “Musoro” ndiwo “nhare” mutembere yomunhu, iyo Sister White anotsanangura senhare yomweya. Nhare inhare.

It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.

Saka zvino zvakasimbiswa kuti “nhare” yekunze inotaurwa muna Danieri chitsauko 11 ndima 10 inomiririrawo “nhare” yemukati. Pakatanga hondo (yekunze) muUkraine muna 2014, kupindira kwedzidziso dzaSatani dzakabva “kuzasi uko” neWales (kwemukati) kwakapinzwa muboka reFuture for America, uye chirongwa chekuiswa chisimbiso chakanga chasvika pane rimwe danho. Pakazosvika 2020, nyanga dzose dziri mbiri, yeRepublican neyePurotesitendi, dzakanga dzaurayiwa mumigwagwa yeguta guru iro, umo Ishe wedu vakarovererwawo pamuchinjikwa.

In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.

Muna 2020, Donald Trump akanga akundikana mumushandirapamwe wake wechipiri wokutsvaga chinzvimbo chemutungamiri wenyika, uye nguva yokunonoka yavanasikana gumi yakanga yasvika. Muna 2022, Trump akatanga zviri pamutemo mushandirapamwe wake wechitatu wokutsvaga chinzvimbo chemutungamiri wenyika, uye mushandirapamwe wake wokutanga wakabudirira wokutsvaga chinzvimbo ichocho unomirira wokupedzisira. Muna 2023, “inzwi rinobva murenje” rakatanga kutaura kumapfupa akaoma akafa.

Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.

Amavesi etshumi nantathu kuya kweleshumi lanhlanu aqhubeka nomlando ngemva kwempi yase-Ukraine eyayiholwa nguPutin, lanxa ukunqoba kungayikumzuzisi, njengoba iRussia iphinda umlando kaNapoleon Bonaparte.

Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.

Kudzingwa na kupera kwaNapoleon kwakafananidzirwa nekudzingwa nekupera kwaMambo Uziya, uyo akanga asingasimbiswiwo nekukunda kwake muhondo, uye uyo akafananidzira Ptolemy IV wendima yegumi neimwe negumi nembiri, ivo vaviri ava vasina kusimbiswawo nekukunda kwavo muhondo. Vose vari vaviri, Uziya naPtolemy IV, vakatsvaka kupa zvibayiro mutemberi, uye vose vakadziviswa kuita izvozvo. Mambo Uziya akarohwa nemaperembudzi pahuma yake paakanga achiedza kuita saizvozvo. Chiratidzo pahuma yake hachingomiriri chete chiratidzo chechikara, asi chakafananidzawo mambo wokutanga wezasi muna 1989, uyo akapindawo murudzi rwokudzingwa paakabva (Gorbachev) muSoviet Union kuti ave chikamu cheUnited Nations. Sezvakanga zvakaita kuna Mambo Uziya, Gorbachev akanga aine chiratidzo chikuru pahuma yake. Mambo Uziya, Mambo Ptolemy IV, Napoleon naGorbachev vose vanofananidzira kuguma kwaPutin. Vose vari vana ava vaiva madzimambo ezasi akagumisa humambo hwedzinza ravo hwakasiyana-siyana, zvichifananidzira kuguma kweRussia yaPutin.

Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.

Dzina tenzi ndima dzinotangira pachena uchapupu hwakatanga muna 200 BC, uye hunomiririra nguva yechitatu neyokupedzisira yaDonald Trump, anomirira runyanga rweRepublican. Ndima yegumi neina inoratidza nguva iyo upapa hunotanga kuimba nziyo dzahwo dzoufeve sehure reTire, uye ndima yegumi neshanu inozivisa mutsetse worunyanga rwavaPurotesitendi vakatsauka pamwe chete nenhoroondo yavaMaccabee. Ndima nhatu idzi dzine mitsetse mitatu youprofita.

The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.

Idhistori ya vaMaccabee ayikafihlwanga njengasekugcineni kwevesi yesibili kuze kube yivesi yesithathu, noma njengasekugcineni kwevesi lamashumi amane kuze kube yivesi lamashumi amane nanye, kodwa lowo mugqa, okungenani, uyafiphala ekuqaleni kokuhlolwa. Nokho kulowo mlando wesiprofetho ongacacile kangako kubekwa obala isivumelwano samaJuda neRoma, futhi lokho kukhomba ukwakheka komfanekiso wesilo. Ukwakheka komfanekiso wesilo futhi kufanekiselwa emlandweni ofihlekile kaDaniyeli isahluko sesibili, lapho uNebukadinesari ephupha iphupho ayengasalikhumbuli, futhi uDaniyeli, ngaphansi kosongo lokufa, kwakufanele alihumushe engalazi iphupho. Umkhuleko kaDaniyeli kanye nabathathu abathembekileyo esahlukweni sesibili umelela umkhuleko wokukhanya kwangaphandle ophelelisa umkhuleko kaDaniyeli wesahluko sesishiyagalolunye wokuguqulwa kwangaphakathi.

The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.

Mstari wa Wamakabayo unaafikiana na siri iliyofichika ya Danieli sura ya pili. Siri ya Danieli mbili hutoa ushuhuda wa kwanza wa kinabii kwa fumbo la kinabii la yule wa nane aliye wa wale saba, jambo linalochangia ufunuo wa ufufuo wa mashahidi wawili katika Ufunuo kumi na moja. Ufufuo wa mashahidi wawili, kwa uhusiano na yule wa nane aliye wa wale saba, huweka wazi kwamba katika historia sambamba ya Wamilleri na wale mia moja arobaini na nne elfu, mpito wa kurudi nyuma wa Wamilleri kuelekea Laodikia unaafikiana na wale mia moja arobaini na nne elfu wakihama kutoka Laodikia kuelekea Filadelfia.

The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.

Mutsetse usina kunyatsojeka hwevaMakkabhi, nehope dzakavanzika dzaNebhukadhinezari, zvose zvakanga zvakanyatsovharirwa kusvikira mushure mekunge nzira yokumutswa kwezvapupu zviviri yatanga muna 2023. Zvinozarurwa nguva pfupi isati yasvika awa ye“kudengenyeka kukuru kwenyika,” uko kunoratidza kupera kwenguva yenyasha kuvaAdventista veZuva reChinomwe. Muedzo unofanira kukundwa nevaAdventista ivavo vasati vagamuchira chisimbiso chaMwari, uye nguva yenyasha isati yapera, ndiwo muedzo une chokuita nokuumbwa kwemufananidzo wechikara.

The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.

Mutsara wevaMakkabhiya, hope yakavanzika yaNebhukadhinezari, chakavanzika chewechisere anobva kune vanomwe, nenyanga mbiri dzechikara chepanyika, zvose zvinobatsira mukuitika kwokuedzwa kunozadzikiswa apo mufananidzo wechikara unoumbwa. Kuziva mitsara iyi sechokwadi, izvo zviri mune imwe nzira youprofita “zvokwadi zvakavanzika,” ndiko kunoratidza kuti ndizvo zvokwadi zviri kusunungurwa zvino neShumba yorudzi rwaJudha.

The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the seven thunders, and also the definition of the Hebrew word “Truth.”

Kuzivuliwa muhuri kwa utambulisho wa mashahidi wawili, wanaowakilisha pembe za Kirepublican na Kiprotestanti za mnyama wa nchi wa Ufunuo kumi na tatu, kukiandamana na kweli kwamba kila pembe huenda sambamba na nyingine, na pia kwamba kila pembe ina tabia ya ndani iliyo ya namna mbili, kunaashiria mwanzo wa kuvuliwa muhuri kwa Ufunuo wa Yesu Kristo. Kweli iliyovuliwa muhuri inajumuisha pia kuvuliwa muhuri kwa historia iliyofichwa ya ngurumo saba, na vilevile ufafanuzi wa neno la Kiebrania “Kweli.”

When the last period of the seven thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.

Apo nguva yokupedzisira yengurumo nomwe payakazivikanwa kuva inomiririra zviratidzo zvitatu zvenzira zvokuodzwa mwoyo kwokutanga, zvichiteverwa neshoko reMhere yoPakati pousiku, uye yozopedzisira yapera nokuodzwa mwoyo kukuru, zvichienderana neshoko rechiHebheru rinoti “Chokwadi,” ipapo chizaruro chinoratidza Chikunguru 18, 2020, chinova kuzadzika kwakakwana kweshoko reMhere yoPakati pousiku rinotungamirira kumurayiro weSvondo, chakabva chasimbiswa.

The seven thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the seven thunders. Now that recognition is established “Truth.”

Mipfumo minomwe yakanga yatotariswa isati yasvika Chikunguru, 2023, senhoroondo inofambirana yekufamba kwengirozi yokutanga neyekufamba kwengirozi yechitatu, asi panguva iyoyo nguva yokupedzisira ine nhanho nhatu yakanga isati yatorwa senguva chaiyo inomiririrwa semipfumo minomwe. Zvino sezvo kuzivikanwa ikoko kwasimbiswa, i“Chokwadi.”

The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the seven thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.

Ufunuo wa Yesu Kristo unafunuliwa muda mfupi kabla ya muda wa rehema kufungwa, na unawajumuisha mashahidi wawili wa Ufunuo sura ya kumi na moja. Ufunuo wa Yesu Kristo unajumuisha historia iliyofichwa ya ngurumo saba. Ufunuo wa Yesu Kristo unajumuisha fumbo kwamba “wa nane ni wa wale saba”, ambalo kwa upande wake linatambulisha mpito wa Wamillerite kwenda Laodikia, pamoja na mpito sambamba wa wale mia moja arobaini na nne elfu kuingia Filadelfia. Huyo wa nane akiwa wa wale saba, pia anawakilisha tamko la kinabii la jaribio la sanamu ya mnyama, kwa sababu pembe zote mbili, ya Kirepublican na ya Kiprotestanti, hufikia hitimisho lake wakati pembe ya Kirepublican inapozaa sanamu ya kisiasa ya mnyama, kinyume na, na katika mashindano na, pembe ya kweli ya Kiprotestanti inayounda sanamu ya Kristo, ambao ndipo huinuliwa kama bendera.

These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”

Unhu uhwu hwakatanga kuzarurwa pakupera kwaChikunguru, 2023, uye uhwu hwese hunomirira nhoroondo yechiporofita inozadzikiswa munhoroondo yakavanzika, inova “chikamu ichocho chechiporofita chaDhanieri chine chokuita namazuva okupedzisira.”

We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.

Saka, naizvozvo, tine chimiro chechiporofita chenhau yakavanzika yendima makumi mana, kubva panguva yokuguma muna 1989, kusvikira kumutemo weSvondo wendima makumi mana neimwe, unotibvumira kuisa pamusoro pacho ndima yokutanga neyechipiri dzechitsauko chegumi nechimwe chaDhanyeri. Ipapo tinogona kuisawo mukati memutsara mumwe chete ndima gumi kusvikira pandima gumi neshanu. Zvino tinogonawo kutora mutsara wavaMaccabee uyo, kana uchinzwisiswa nenzira yakarurama, unotanga pandima gumi nenhatu uchipfuurira kusvikira pandima makumi maviri nenhatu, touisa mumutsara mumwe chetewo. Zvakare, tinogona kutora mutsara wezvapupu zviviri zveZvakazarurwa chitsauko chegumi nechimwe, ndima nomwe kusvikira pandima gumi nembiri, touisa mumutsara mumwe chetewo. Nezvapupu zviviri zvaDhanyeri neZvakazarurwa, tine chimiro chenhau yakavanzika yendima makumi mana.

In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.

Mu 1989, Soviet Union yakakukurwa nokubatana pakati peupapa neuto raro rinomiririra, United States. Soviet Union payakaparadzaniswa naGorbachev, nguva yokuguma yevane zana namakumi mana navana zvuru yakasvika. Ronald Reagan ndiye akava mambo wokutanga wechiporofita weUnited States kubva panguva yokuguma; Reagan, muRepublican wechiPurotesitendi akatsauka, anomiririrwa namambo Dhariusi, akateverwa naKoreshi, vozotevera vamwe madzimambo vatatu, uye ipapo mambo wechina akapfuma.

King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.

Mambo Koreshi aifananidza Bush Wekutanga, uyo aizviti muRepublican ane maonero epasi rose, akazoteverwa naClinton muDemocrat ane maonero epasi rose, uyo akazoteverwa naBush Wekupedzisira aizviti muRepublican ane maonero epasi rose, uyo akazoteverwa naObama muDemocrat wechiIslam ane maonero epasi rose, uyo akazoteverwa nemutungamiri akanga akapfuma kupfuura vose, muRepublican wechiPurotesitendi akatsauka pakutenda, Donald Trump.

In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.

Muna 2014, hondo yeUkraine pakati peRussia neuto reNazi rinova mumiriri weupapa yakatanga, apo waimbova uto remumiriri weupapa (United States) wakapa rutsigiro kuuto remumiriri weUkraine. Muna 2014, sangano reFuture for America rakapindirwa nevamiriri vedhiragoni, uye muna 2015, Donald Trump akatanga wokutanga wemishandirapamwe mitatu yehutungamiri hwenyika yaaizozadzisa. Akakunda mumushandirapamwe wake wokutanga, asi mushandirapamwe wake wepakati wakabiwa, uye mumushandirapamwe wake wokupedzisira achakundazve. Muna 2020, runyanga rweRepublican rwakagamuchira ronda rinouraya sezvo sarudzo yakabiwa, uye runyanga rwechiProtestanti rwechokwadi rwakagamuchirawo ronda rinouraya nokuzivisa kufanotaura kwenhema, kwakakonzerwa muchidimbu nokupindirwa kwakatanga muna 2014, uye kwakaba shoko kubudikidza nokupinzwa kwemhando dzakasiyana-siyana dzekushandiswa kwenhema kwechiporofita.

In 2020, an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.

Muna 2020, sarudzo neshoko rechiporofita zvakabiwa, uye nyanga dzose dziri mbiri dzakaurayiwa nenzira yokufananidzira nevamiriri vedhiragoni. Sarudzo yakabiwa nokubatana kwakapetwa kaviri kwavanoti vaiva maRepublican vanotsigira utongi hwepasi rose pamwe chete nemaDemocrat anotsigira utongi hwepasi rose, vachitsigirwa nenhepfenyuro yokushambadzira mashoko inotsigira utongi hwepasi rose pamwe chete navatengesi vanotsigira utongi ihwohwo. Shoko rakabiwa nemusikana muduku asina kuroorwa aibva kunyika dziri zasi kwepasi uye nomukomana muduku akarambwa aibva kuWales, avo vaiva nehurongwa hwakavanzika hwokupinza nokusimudzira chirongwa chengochani, uye kukumbira ruregerero kuna “munhu wechivi.” Mutungamiri weFuture for America ndiye anotakura mhosva yose yokupindirwa kwaSatani, nokuti ndiye aiva nebasa rokudzivirira sangano iri, asi akanga akagadzirira zvikuru kubvumira vatumwa vasina kuitwa vatsvene kuti vatore nzvimbo yehutungamiri. Donald Trump ndiye ane mhosva pamusoro pesarudzo yakabiwa, nokuti avo vaakasarudza kubvumira kupinda mudenderedzwa rake romukati resimba vaishanda nemaune kupidigura basa raakanga atora.

In 2022, Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.

Muna 2022, Donald Trump akatanga mushandirapamwe wake wechitatu, uye muna 2023 “inzwi rinodanidzira murenje” rakatanga kutumira shoko kumachechi. Munguva ichangopfuura “dombo” (randinotsanangura sevaya vari kunze kwe“chokwadi chiripo” rakadanidzira), uyo zvimwe ari pfungwa inopinza kupfuura dzose mumamiriro ezvematongerwo enyika ari pachena paruzhinji panguva ino, akataura zvimwe zvokwadi zvine njere huru. Zita rake ndiVictor Davis Hanson, uye kana muchitevera zviitiko zviri kuitika zvakakukomberedzai muchienzanisa zviitiko izvozvo nezvakafanotaurwa neShoko Rake, ipapo Victor Davis Hanson ndomumwe we“matombo,” ari kudzokorora iwo chaiwo mashoko amuri kutarisira kuti muri kudzidza.

> “God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

> “Mwari vanoda kuti tidzidze zviitiko zviri kuitika zvakatipoteredza, uye tizvienzanise nezvakaporofitwa neshoko ravo, kuti tinzwisise kuti tiri kurarama mumazuva okupedzisira. Tinoda maBhaibheri edu, uye tinoda kuziva zvakanyorwa maari. Mudzidzi anoshingaira wezviporofita achapiwa mubayiro wezvakazarurwa zvakajeka zvechokwadi, nokuti Jesu akati, ‘Shoko renyu ichokwadi.’” Signs of the Times, October 1, 1894.

In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.

Mu chibvunzurudzo chakaiswa na@FreyjaTarte paX.com, Hanson akatanga nokutaura achiti, “Ivo [maDemocrat] vanotarira Trump somhuka inoyamwa ropa.” Anoenderera mberi achitaura pamusoro pokutya kwemaDemocrat kuti Donald Trump angasarudzwa zvakare. Handina chikonzero chokutenda kuti Hanson ainzwisisa kuti, maererano naZvakazarurwa chitsauko chegumi nerimwe, Trump anomutswa kuvakafa (somhuka inoyamwa ropa), uye kuti pazvakaitika izvozvo, avo vakanga vambofara norufu rwake vaizotya. Asi ndizvo zvaanotsanangura mumashoko ake ose.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

> បន្ទាប់​ពី​បី​ថ្ងៃ​កន្លះ ព្រះវិញ្ញាណ​នៃ​ជីវិត​មក​ពី​ព្រះ បាន​ចូល​មក​ក្នុង​ពួក​គេ ហើយ​ពួក​គេ​បាន​ឈរ​លើ​ជើង​របស់​ខ្លួន; ហើយ​សេចក្ដី​ភ័យ​ខ្លាច​យ៉ាង​ខ្លាំង​បាន​ធ្លាក់​មក​លើ​អស់​អ្នក​ដែល​បាន​ឃើញ​ពួក​គេ។ វិវរណៈ 11:11.

We will continue this study in the next article.

Tichaenderera mberi nechidzidzo ichi munyaya inotevera.

> “We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.

> “Tasvika panguva yakafanotaurwa muMagwaro aya. Nguva yokupedzisira yasvika, zviratidzo zvavaporofita zvazarurwa, uye yambiro dzavo dzakakomba dzinotiratidza kuuya kwaIshe wedu mukubwinya sokwava pedyo.”

> “The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.

> “VaYuda vakadudzira zvisizvo uye vakashandisa zvisina kufanira shoko raMwari, uye havana kuziva nguva yokushanyirwa kwavo. Makore ebasa raKristu navaapostora Vake,—makore okupedzisira anokosha enyasha kuvanhu vakasanangurwa,—vakapedza vachironga kuparadza nhume dzaShe. Zvishuvo zvenyika zvakavanyudza chose, uye chipo choumambo hwomweya chakauya kwavari pasina. Saizvozvowo nhasi umambo hwenyika ino hunonyudza pfungwa dzavanhu, uye havatarisisi uporofita huri kukurumidza kuzadzika nezviratidzo zvoumambo hwaMwari huri kukurumidza kuuya.”

> “‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.

> “‘Asi imi, hama dzangu, hamuzi murima, kuti zuva iro rikubatei sembavha. Imi mose muri vana vechiedza, uye vana vemasikati; hatisi veusiku, kana verima.’ Kunyange tisingafaniri kuziva nguva chaiyo yokudzoka kwaIshe wedu, tinogona kuziva kana kwava pedyo. ‘Naizvozvo ngatiregei kuvata, sezvinoita vamwe; asi ngative takarinda uye takadzikama.’ 1 VaTesaronika 5:4-6.” The Desire of Ages, 235.

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