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# The Book of Daniel - Number One-Hundred and Forty-Two

Buku la Danieli—Nambala 142

The Formation of the Image of the Beast: A Prophetic Journey Unveiled

Kupangika kwa Mfananidzo weChikara: Rwendo rweChiporofita Rwakazarurwa

Author

Jeff Pippenger

Published

March 17, 2024

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The great test for the people of God that they must pass before they are sealed is the formation of the image of the beast. That formation occurs from September 11, 2001 unto the Sunday law in the United States. That prophetic period represents the sealing time of the one hundred and forty-four thousand, and the period where every biblical vision finds its perfect fulfillment. In that period the true Protestant horn will be purified and for eternity reflect the image of Christ, for Christ is a Protestant.

Chiitiko chikuru chokuedzwa kwavanhu vaMwari chavanofanira kupfuura machiri vasati vaiswa chisimbiso ndiko kuumbwa komufananidzo wechikara. Kuumbwa ikoko kunoitika kubva pana Gunyana 11, 2001, kusvikira kumutemo weSvondo muUnited States. Nguva iyoyo yechiporofita inomirira nguva yokuiswa chisimbiso kwevane zviuru zana namakumi mana nezvina, uye nguva iyo chiratidzo chose cheBhaibheri chinowana kuzadziswa kwacho kwakakwana. Munguva iyoyo nyanga yechiPurotesitendi yechokwadi ichacheneswa uye nokusingaperi icharatidza mufananidzo waKristu, nokuti Kristu muPurotesitendi.

> “Christ was a protestant. He protested against the formal worship of the Jewish nation, who rejected the counsel of God against themselves. He told them that they taught for doctrines the commandments of men, and that they were pretenders and hypocrites. Like whited sepulchers they were beautiful without, but within full of impurity and corruption. The Reformers date back to Christ and the apostles. They came out and separated themselves from a religion of forms and ceremonies. Luther and his followers did not invent the reformed religion. They simply accepted it as presented by Christ and the apostles. The Bible is presented to us as a sufficient guide; but the pope and his workers remove it from the people as if it were a curse, because it exposes their pretensions and rebukes their idolatry.” Review and Herald, June 1, 1886.

> “Kristo aiva muPurotesitendi. Iye akapikisa kunamata kwechimiro chemarudzi avaJudha, avo vakaramba zano raMwari pamusoro pavo. Akavaudza kuti vaidzidzisa mirayiro yavanhu sechidzidzo, uye kuti vaiva vanyepedzeri navanyengeri. Vakanga vakaita semakuva akacheneswa; kunze vaiva vakanaka, asi mukati maiva makazara netsvina nokuora. Vavandudzi vanodzokera kuna Kristo navaapostora. Vakabuda vakazviparadzanisa nechitendero chemifananidzo nemitambo. Rutheri navateveri vake havana kuvamba chitendero chakavandudzwa. Vakango chigamuchira sezvachakapiwa naKristo navaapostora. Bhaibheri rinopiwa kwatiri segwara rakakwana; asi papa navashandi vake vanoribvisa kuvanhu sokunge kuti chituko, nokuti rinofumura kunyepedzera kwavo uye rinotsiura kunamata kwavo zvifananidzo.” Review and Herald, June 1, 1886.

In the sealing time, the Protestant horn is purified and purged. In the same time period the apostate Republican horn joins with the apostate Protestants, thus forming a horn of power that is a combination of church and state. The two horns of the earth beast are then the image of the beast, and the image of Christ. The horn of apostasy is the twofold relation of a corrupt church with a corrupt state, and the horn of righteousness is the twofold relation of Divinity with humanity.

Mungu ya kuwekwa muhuri, pembe ya Kiprotestanti husafishwa na kutakaswa. Katika kipindi hichohicho, pembe ya Kirepublican iliyoasi hujiunga na Waprotestanti walioasi, na hivyo kuunda pembe ya mamlaka iliyo mchanganyiko wa kanisa na serikali. Ndipo pembe mbili za mnyama wa nchi zinakuwa ni sanamu ya mnyama, na sanamu ya Kristo. Pembe ya uasi ni uhusiano wa namna mbili kati ya kanisa lililoharibika na serikali iliyoharibika, na pembe ya haki ni uhusiano wa namna mbili kati ya Uungu na ubinadamu.

The image of the beast is thereafter formed in the world, and it is a twofold beast represented by a State (the United Nations), that has accepted the apostate Protestantism of the earth beast as its leading head of ten heads. Upon that beast the woman, who is the mother of harlots, reigns over the beast of ten kings. The beast she rides upon is a combination of Church and State, as represented by Herod’s incestuous spiritual fornication with Herodias’ daughter Salome. And the relationship between the woman that reigns over the beast is also a combination of Church and State, with the whore of Rome’s unlawful relationship with the kings that make-up the world-wide beast, representing the United Nations. In the image of the beast that is forced upon the entire world every nation will be involved, all the corrupted powers will join together.

Mufananidzo wechikara unobva waumbwa munyika, uye icho chikara chine zvikamu zviviri chinomiririrwa neHurumende (United Nations), yakagamuchira Chipurotesitendi chakatsauka chechikara chepanyika somusoro wayo mukuru pakati pemisoro gumi. Pamusoro pechikara ichocho mukadzi, ari mai vehure, anotonga pamusoro pechikara chemadzimambo gumi. Chikara chaanotasva mubatanidzwa weChechi neHurumende, sezvinomiririrwa noufeve hwomweya hwehukama hwepedyo husiri pamutemo hwaHerodhi nomwanasikana waHerodhia, Sarome. Uye ukama huri pakati pomukadzi anotonga pamusoro pechikara ihwowo mubatanidzwa weChechi neHurumende, apo ukama husiri pamutemo hwehure reRoma namadzimambo anoumba chikara chepasi rose, hunomirira United Nations. Mumufananidzo wechikara unomanikidzirwa pamusoro penyika yose, rudzi rumwe norumwe ruchabatanidzwa; masimba ose akaora achaungana pamwe chete.

> “Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.

> “Chakazarurwa 17:13–14 yakatorwa. ‘Ava vane moyo mumwe.’ Pachava nechisungo chekubatana chenyika yose, kuwirirana kukuru kumwe, mubatanidzwa wemauto aSatani. ‘Uye vachapa simba ravo nesimba ravo kuchikara.’ Saizvozvo kunoratidzwa simba rimwe chetero rehudzvanyiriri, rinomanikidza uye rinodzvinyirira rusununguko rwechitendero, rusununguko rwekunamata Mwari maererano nezvinorayirwa nehana, sezvakaratidzwa neupapa, apo kare rwakatambudza avo vakashinga kuramba kuenderana netsika nemhemberero dzechitendero cheRoma.”

> “In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, volume 8, 983.

> “Mu nkhondo imene idzamenyedwenso m’masiku otsiriza, mphamvu zonse zoipitsidwa zimene zapanduka kuchoka pa kumvera lamulo la Yehova zidzagwirizana motsutsana ndi anthu a Mulungu. M’nkhondo imeneyi Sabata ya lamulo lachinayi idzakhala nkhani yaikulu yotsutsanirana; pakuti m’lamulo la Sabata Wopereka Lamulo Wamkulu amadzizindikiritsa Yekha monga Mlengi wa kumwamba ndi dziko lapansi.” The Seventh-day Adventist Bible Commentary, volume 8, 983.

The fact that the rebellion associated with the world-wide image of the beast is “universal,” and represents “all the corrupt powers that have apostatized from allegiance to the law of Jehovah,” identifies that the formation of the image of the beast within the United States identifies a unification of all the corrupt powers that have apostatized. The Protestants of the United States apostatized when they rejected the first angel’s message in 1844, and Laodicean Adventism apostatized in 1863. Apostate Protestantism and Laodicean Adventism will form a “bond of union,” with the political factions within the horn of Republicanism, that are seduced by the false prophet, to give up half of their kingdom.

Chokwadi chokuti kupanduka kunoenderana nechifananidzo chechikara chepasi rose “kwese-kwese,” uye kunomiririra “masimba ose akaora akatsauka kubva mukutendeka kumurayiro waJehovha,” kunoratidza kuti kuumbwa kwechifananidzo chechikara mukati meUnited States kunoratidza kubatanidzwa kwemasimba ose akaora akatsauka. MaPurotesitendi eUnited States akatsauka paakaramba shoko romutumwa wokutanga muna 1844, uye Adventism yeRaodhikia yakatsauka muna 1863. Upurotesitendi hwakatsauka neAdventism yeRaodhikia zvichaumba “chisungo chokubatana” pamwe chete nezvikwata zvezvematongerwo enyika zviri mukati merunyanga rweRepublicanism, zvinonyengerwa nomuporofita wenhema, kuti zvisiye hafu youmambo hwazvo.

With the world image of the beast, it is the false prophet that deceives the earth. In the image of the beast within the United States the false prophet that produces the unholy, but unified “confederacy of Satan’s forces” must also be a “false prophet”. The world image of the beast is twofold, but it is also a threefold union. That threefold union of the dragon, the beast and the false prophet leads the world to Armageddon. In the image of the beast that is first formed within the United States, there must be a threefold union, that is also a beast that is twofold. In both images to the beast, the twofold nature is the combination of Church and State, with the church in control of the relationship.

Pamufananidzo wemhuka wepasi rose, muprofita wenhema ndiye anonyengera nyika. Mumufananidzo wemhuka uri mukati meUnited States, muprofita wenhema anoburitsa “kubatana kwakashata asi kwakabatana kwemauto aSatani” anofanirawo kuva “muprofita wenhema”. Mufananidzo wemhuka wepasi rose une zvikamu zviviri, asiwo mubatanidzwa une zvikamu zvitatu. Mubatanidzwa iwoyo une zvikamu zvitatu—dhiragoni, mhuka, nomuprofita wenhema—ndiwo unotungamirira nyika kuArmagedhoni. Mumufananidzo wemhuka unotanga kuumbwa mukati meUnited States, munofanirawo kuva nomubatanidzwa une zvikamu zvitatu, uyo zvakare uri mhuka ine zvikamu zviviri. Mumifananidzo yose iri miviri yemhuka, chimiro chezvikamu zviviri kusanganiswa kweChechi neHurumende, chechi ichitonga ukama ihwohwo.

The threefold union must be represented in both the images of the beasts, but there are two manifestations of the dragon, the beast and the false prophet in the book of Revelation. The threefold structure of the worldwide image of the beast is represented by spiritualism (the dragon), Catholicism (the beast) and apostate Protestantism (the false prophet). Each of those three have not only a religious element (spiritualism, Catholicism and apostate Protestantism), but they also have a political element. The dragon (socialism in its varied forms), the beast (a monarchy) and the false prophet (begins as a republic, ends as a democracy).

Kuungana huko kwa namna tatu lazima kuonyeshwe katika sanamu zote mbili za wanyama, lakini katika kitabu cha Ufunuo zipo dhihirisho mbili za joka, mnyama, na nabii wa uongo. Muundo wa namna tatu wa sanamu ya mnyama ya ulimwengu wote unawakilishwa na uwasiliani-roho (joka), Ukatoliki (mnyama), na Uprotestanti ulioasi (nabii wa uongo). Kila moja ya hivyo vitatu havina tu kipengele cha kidini (uwasiliani-roho, Ukatoliki, na Uprotestanti ulioasi), bali pia vina kipengele cha kisiasa. Joka (ujamaa katika maumbo yake mbalimbali), mnyama (ufalme wa kifalme), na nabii wa uongo (unaanza kama jamhuri, unaishia kama demokrasia).

The threefold union that comes together in the United States is forced together (deceived) by the false prophet, just as is the worldwide image of the beast. In the book of Revelation there is another threefold union that is identified by the three apostate powers that arise out of the bottomless pit. Catholicism arises out of the bottomless pit in chapter seventeen, and it is the beast of the threefold union from the bottomless pit.

Mubatanidzwa wakapetwa katatu unoumbwa muUnited States unomanikidzwa kuumbana (uchinyengerwa) nemuprofita wenhema, sezvakangoitawo mufananidzo wechikara wepasi rose. Mubhuku raZvakazarurwa mune mumwewo mubatanidzwa wakapetwa katatu unozivikanwa nemasimba matatu akatsauka anobuda mugomba risina magumo. Chikatorike chinobuda mugomba risina magumo muchitsauko chegumi nenomwe, uye ndicho chikara chemubatanidzwa wakapetwa katatu unobva mugomba risina magumo.

> The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

> Mhuka yawakaona yakanga iripo, zvino haichipo; asi ichabuda mugomba risina magumo, igoenda mukuparadzwa; uye vagere panyika vachashamiswa, avo mazita asina kunyorwa mubhuku roupenyu kubva pakuvambwa kwenyika, pavanotarira mhuka yakanga iripo, zvino haichipo, asi ichavapo. Zvakazarurwa 17:8.

The dragon power of atheism arises out of the bottomless pit in chapter eleven.

Amandla kadrako obu-atheism avela emgodini ongenasiphelo esahlukweni seshumi nanye.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.

> Ndipo watakapoimaliza ushuhuda wao, yule mnyama apandaye kutoka katika shimo lisilo na mwisho atafanya vita nao, naye atawashinda na kuwaua. Ufunuo 11:7.

The false prophet of Islam arises out of the bottomless pit in chapter nine.

Muprofita wenhema wechiIslamu anobuda mugomba rakadzika-dzika risingaperi muchitsauko chepfumbamwe.

> And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.

> Mutumwa wechishanu akaridza hwamanda yake, ndikavona nyeredzi yakanga yawira pasi ichibva kudenga; uye yakapiwa kiyi yegomba rakadzikadzika risina magumo. Ikazarura gomba rakadzikadzika risina magumo; zvino utsi hukakwira huchibva mugomba, sehutsi hwechoto chikuru; uye zuva nemhepo zvikasvibiswa nokuda kweutsi hwegomba. Uye mumutsi makabuda mhashu dzikauya pamusoro penyika; uye dzakapiwa simba, sezvinoita zvinyavada zvenyika zvine simba. Zvakazarurwa 9:1–3.

The star that fell from heaven and opened the bottomless pit, was the false prophet Mohammed, and when he opened the pit, he introduced the warriors of Islam, represented as “locusts”, into the prophetic narrative of the last days. The threefold union of the bottomless pit has a dragon (atheism), and a beast (Catholicism), and a false prophet (Islam). In the worldwide image of the beast, the false prophet is apostate Protestantism. That false prophet deceives the entire world, by the seductive dance of Salome, or the dance of the prophets of Baal at Mount Carmel. In Revelation chapter thirteen, it deceives the world by the miracles that it does in the sight of the beast. Those symbolic representations of deception, represent the force of economic extortion and military might.

Nyenyedzi yakawa kubva kudenga ikazarura gomba rakadzika risingaperi, yaiva muporofita wenhema Mohammed; uye paakazarura gomba iro, akapinza varwi veIslamu, vanomiririrwa se“mhashu”, murondedzero yechiporofita yemazuva okupedzisira. Mubatanidzwa wakapetwa katatu wegomba rakadzika risingaperi une dhiragoni (kusatenda kuna Mwari), nechikara (Katurike), uye muporofita wenhema (Islamu). Mumufananidzo wechikara wepasi rose, muporofita wenhema chiPurotesitendi chakatsauka pakutenda. Muporofita wenhema uyo anonyengera nyika yose, nokutamba kunokwezva kwaSarome, kana kutamba kwevaporofita vaBhaari paGomo reKarimeri. Muna Zvakazarurwa chitsauko 13, inonyengera nyika nemizvino yainoita pamberi pechikara. Mifananidzo iyoyo yechiratidzo yokunyengera, inomiririra simba rokumanikidza kwehupfumi nesimba rechiuto.

> And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:13–17.

> Na anoita zvishamiso zvikuru, zvokuti anotodzikisa moto uchibva kudenga uchiuya panyika pamberi pavanhu; uye anonyengera vagere panyika nezvishamiso zvaakapiwa simba rokuita pamberi pechikara; achiti kune vagere panyika vaite mufananidzo wechikara, icho chakanga chine ronda remunondo, asi chikararama. Uye akapiwa simba rokupa mweya kumufananidzo wechikara, kuti mufananidzo wechikara utaurewo, uye kuti aurawe vose vasingadi kunamata mufananidzo wechikara. Uye anoita kuti vose, vaduku navakuru, vapfumi navarombo, vakasununguka navaranda, vagamuchire chiratidzo muruoko rwavo rworudyi, kana pahuma dzavo; uye kuti kusava nomunhu angatenga kana kutengesa, kunze kwaiye ane chiratidzo, kana zita rechikara, kana nhamba yezita raro. Zvakazarurwa 13:13–17.

The deception and miracles that are associated with the false prophet actually represent the force that is brought about by economics (no man might buy or sell), and military might (should be killed). The false prophet of Islam in the Bible represents the work of Islam in angering and distressing the nations. They accomplish their work of angering and distressing by warfare, and the Bible identifies that their warfare in turn produces economic disaster. The warfare of Islam and the ensuing economic fallout is the issue that brings together “all the corrupt powers that have apostatized from allegiance to the law of Jehovah” in the United States.

Uhubutsi n'ibitangaza bifitanye isano n'umuhanuzi w'ibinyoma mu by'ukuri bihagararira imbaraga zituruka ku bukungu (ko hatagira umuntu ushobora kugura cyangwa kugurisha), no ku bushobozi bwa gisirikare (ko akwiriye kwicwa). Umuhanuzi w'ibinyoma wa Isilamu uvugwa muri Bibiliya ahagararira umurimo wa Isilamu mu kurakaza no guteza amakuba amahanga. Uwo murimo wo kurakaza no guteza amakuba bawukora binyuze ku ntambara, kandi Bibiliya igaragaza ko izo ntambara na zo zitera igihombo cy'ubukungu. Intambara ya Isilamu n'ingaruka zayo z'ubukungu zikurikiraho ni yo ngingo ihuriza hamwe “ububasha bwose bwononekaye bwateshutse ku budahemuka ku mategeko ya Yehova” muri Leta Zunze Ubumwe za Amerika.

At the cross, the Sadducees and the Pharisees fully “apostatized from allegiance to the law of Jehovah,” as they came together to crucify the true Protestant horn. In their rejection of Christ, they chose Barabbas, who represents a false Christ. “Bar,” means son, and “Abba,” means father. Barabbas means “Son of the Father”. Christ was the greatest of all of the prophets, and Barabbas was a symbol of a false prophet.

Pamuchinjikwa, vaSadhusi navaFarisi vakatsauka zvizere “pakuvimbika kumutemo waJehovha,” apo vakabatana pamwe chete kuti varoverere pachinjikwa runyanga rwechokwadi rwePurotesitendi. Mukuramba kwavo Kristu, vakasarudza Bharabhasi, anomirira Kristu wenhema. “Bar” rinoreva mwanakomana, uye “Abba” rinoreva baba. Bharabhasi zvinoreva “Mwanakomana waBaba”. Kristu akanga ari mukuru kupfuura vaprofita vose, uye Bharabhasi akanga ari chiratidzo chomuprofita wenhema.

In the sealing time of the one hundred and forty-four thousand, the two horns of the earth beast come to the point of their final prophetic manifestation. One represents the image of Christ, the other the image of the beast. In the history where these two horns manifest themselves, apostate Protestantism began its journey unto the soon-coming Sunday law with the Patriot Act in 2001. That waymark aligns with the Declaration of Independence, which in its beginning spoke as a lamb, for it expressed the protest of Protestantism against kingly power and popish rule. The waymark it aligns with at its ending (the Patriot Act) expresses the suppression of Protestantism.

Munguva yokuiswa mucherechedzo kwevane zana namakumi mana nezvina zvuru, nyanga mbiri dzechikara chinobva panyika dzinosvika pachinhanho chokuratidzwa kwadzo kwokupedzisira kwechiporofita. Imwe inomirira mufananidzo waKristu, imwe ichimirira mufananidzo wechikara. Munhoroondo umo nyanga mbiri idzi dzinozviratidza, chiPurotesitendi chakatsauka chakatanga rwendo rwacho rwokuenda kumutemo weSvondo uri kuuya nokukurumidza nePatriot Act muna 2001. Chiratidzo ichocho chinoenderana neDeclaration of Independence, iyo pakutanga kwayo yakataura segwayana, nokuti yakaratidza kupikisa kwechiPurotesitendi simba roumambo nokutonga kwechiPope. Chiratidzo chacho chainoenderana nacho pakuguma kwacho (Patriot Act) chinoratidza kudzvinyirirwa kwechiPurotesitendi.

The second waymark in the journey of the two horns during the sealing time was represented in the beginning by the Constitution, which codified the separation of the two powers, which is the strength of the earth beast. That waymark reached its parallel in the ending, with the “Kangaroo Court” of the January 6, 2021 hearings, where the basic privileges of the Constitution were set aside, for political expediency.

Upande wa pili wa alama ya njiani katika safari ya pembe mbili wakati wa kutiwa muhuri uliwakilishwa hapo mwanzo na Katiba, iliyotunga kisheria utengano wa mamlaka hizo mbili, ambao ndio nguvu ya mnyama wa nchi. Alama hiyo ya njiani ilifikia sambamba yake mwishoni, katika “Kangaroo Court” ya vikao vya Januari 6, 2021, ambako haki za msingi za Katiba ziliwekwa kando kwa manufaa ya kisiasa.

The last waymark in the ending journey of the two horns is the soon coming Sunday law, which was typified in its beginning by the Alien and Sedition Acts. Thus, the beginning histories’ three waymarks identified a transition from the independence and freedom represented by the Lamb (1776), which is the only way to be truly free, unto the bondage of the dragon (1798).

Chimanyikwangwani chokupedzisira murwendo rwokuguma rwemanyanga maviri mutemo weSvondo uri kuuya nokukurumidza, wakafananidzirwa pakutanga kwawo neMitemo yeVatorwa neYekumukira. Nokudaro, zvimanyikwangwani zvitatu zvenhoroondo dzokutanga zvakaratidza kuchinja kubva pakuzvitonga norusununguko zvinomiririrwa neGwayana (1776), inova nzira yoga yokuti munhu ave akasununguka zvechokwadi, kuenda kuhusungwa hweshato (1798).

The three waymarks of the sealing time identify the final journey of the earth beast, who is the false prophet. That journey ends at Jerusalem, when the ensign is lifted up, and when many shall then say, “Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.”

Zviratidzo zvitatu zvenguva yokuiswa chisimbiso zvinoratidza rwendo rwokupedzisira rwechikara chenyika, iro riri muporofita wenhema. Rwendo irworwo runogumira paJerusarema, apo mureza unosimudzwa, uye apo vazhinji vachazoti ipapo, “Uyai, tikwire kugomo raJehovha, kuimba yaMwari waJakobho; uye achatidzidzisa nzira dzake, nesu tichafamba mumakwara ake; nokuti mutemo uchabuda muZiyoni, neshoko raJehovha richibva paJerusarema.”

The final three-step journey of the earth beast, is the journey of a false prophet on his way to Jerusalem. When the True Prophet came and entered into Jerusalem, He did so by riding upon an ass. The earth beast also rides an “ass” into Jerusalem, for as the false prophet (the earth beast), he is represented by Balaam. Balaam, in seeking fame and wealth, turned from a calling to be a true prophet, and “apostatized from allegiance to the law of Jehovah.” He determined to participate in cursing God’s people, just as the United States will do at the soon-coming Sunday law.

Urugendo rwa nyuma rw’intambwe eshatu rw’inyamaswa yo mu isi ni urugendo rw’umuhanuzi w’ikinyoma uri mu nzira ajya i Yerusalemu. Igihe Umuhanuzi w’ukuri yazaga akinjira i Yerusalemu, yabikoze ahetswe n’indogobe. Inyamaswa yo mu isi na yo yinjira i Yerusalemu ihetswe n’“indogobe,” kuko, nk’umuhanuzi w’ikinyoma (inyamaswa yo mu isi), igereranywa na Balamu. Balamu, mu gushaka kwamamara n’ubutunzi, yateshutse ku muhamagaro wo kuba umuhanuzi w’ukuri, kandi “yagomeye ubudahemuka ku mategeko ya Yehova.” Yiyemeje kwifatanya mu kuvuma ubwoko bw’Imana, nk’uko Leta Zunze Ubumwe za Amerika na zo zizabigenza ku itegeko ryo ku cyumweru rigiye kuza vuba.

Balaam’s journey was accomplished by riding upon an ass, and during his journey it is identified three times that Balaam’s ass brought grief to Balaam. The first time the ass turned out of the way.

Uhambo lukaBhalamu lwafezwa ngokugibela imbongolo, futhi phakathi nohambo lwakhe kukhonjiswa kathathu ukuthi imbongolo kaBhalamu yamlethela usizi uBhalamu. Ngokokuqala, imbongolo yaphambuka endleleni.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:23.

> Zvino dhongi rakaona mutumwa waJehovha amire munzira, munondo wake wabuditswa uri muruoko rwake; dhongi rikabva ratsauka panzira, rikapinda mumunda; Bharamu ndokurova dhongi, kuti aridzorere munzira. Numeri 22:23.

On September 11, 2001, Islam of the third woe, the wild Arabian ass of Bible prophecy, turned Balaam out of the way, for when the great buildings of New York City came down, it was a “turning point” in the history of the nations and the church. The angel standing in the way, was the mighty angel that then descended to lighten the earth with His glory. The ass would once again cause Balaam grief.

Musi wa 11 Nyendavhusiku 2001, chiIslam chedambudziko rechitatu, mbongoro yesango yechiArabia yechiporofita cheBhaibheri, chakatsausa Bharamu panzira, nokuti pakawira pasi zvivako zvikuru zveGuta reNew York, chaiva “chinzvimbo chekushanduka” munhoroondo yendudzi neyekereke. Mutumwa wakanga amira panzira, ndiye mutumwa ane simba uyo akazoburuka kuti avhenekere nyika nokubwinya kwake. Mbongoro yaizokonzerazve Bharamu kusuruvara.

> But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22: 24, 25.

> Asi mutumwa waJehovha akamira munzira yapakati peminda yemizambiringa, rusvingo rwuri kurutivi urwu, nerusvingo rwuri kurutivi urwo. Zvino dhongi rakati raona mutumwa waJehovha, rikazvisundira kurusvingo, rikatsikirira tsoka yaBharami parusvingo; iye akarirova zvakare. Numeri 22:24, 25.

After September 11, 2001 God’s people were to sing the message of the song of the vineyard (Isaiah chapter twenty-seven), which is currently where Balaam is, with a “wall” on this side, and a “wall” on that side. The wall at the southern border of the United States is the issue that precedes the fall of the “wall of separation of Church and State” at the third and final waymark. The issue of the “wall” of the southern border is where Balaam’s “foot” is crushed, as an internal war over immigration begins to divide the earth beast into two opposing parties in advance of the repetition of the Civil War.

Pashure paNyamavhuvhu 11, 2001 vanhu vaMwari vaifanira kuimba shoko rerwiyo rwemunda wemizambiringa (Isaya chitsauko makumi maviri nemanomwe), uko Bharamu zvino ari, aine “rusvingo” kurutivi urwu, uye “rusvingo” kurutivi urwo. Rusvingo rwuri pamuganhu wezasi weUnited States ndirwo nyaya inotangira kudonha kwe“rusvingo rwekuparadzanisa Chechi neHurumende” pachiratidzo chechitatu nechokupedzisira. Nyaya ye“rusvingo” rwomuganhu wezasi ndiyo nzvimbo inopwanyika “tsoka” yaBharamu, sezvo hondo yomukati pamusoro pokupinda kwevatorwa ichitanga kupatsanura chikara chenyika kuita mapoka maviri anopikisana, mberi kwekudzokororwa kweHondo Yevagari Vemo.

The history between the two walls is the history represented by the waymark of the Constitution from 1789 to 1798, which typified the history of 2015, when Trump announced his campaign for the office of the president with his emphasis upon “building the wall”, until the soon coming Sunday law removes the wall of separation of Church and State.

Nhoroondo iri pakati pemasvingo maviri inhoroondo inomiririrwa nechiratidzo cheBumbiro reMitemo kubva muna 1789 kusvika muna 1798, iyo yakafananidzira nhoroondo ya2015, apo Trump akazivisa kukwikwidza kwake kwehofisi yemutungamiri wenyika achisimbisa nyaya ye “kuvaka rusvingo”, kusvikira mutemo weSvondo uri kuuya nokukurumidza wabvisa rusvingo rwekuparadzaniswa kweChechi neHurumende.

Post-September 11, 2001, the earth beast, represented by Balaam, began to divide. The division of Balaam’s two walls, represents a separation of two classes within both horns of the earth beast, represented by the election of Trump in 2016, the death of the two witnesses in 2020, the Pelosi trials of January 6, 2021, the reviving of the two witnesses in 2023, and the ass crippling Balaam on October 7, 2023.

Nyuma ya Septemba 11, 2001, mnyama wa nchi, anayewakilishwa na Balaamu, alianza kugawanyika. Kugawanyika kwa kuta mbili za Balaamu kunawakilisha kutenganishwa kwa tabaka mbili ndani ya pembe zote mbili za mnyama wa nchi, kunakowakilishwa na kuchaguliwa kwa Trump mwaka 2016, kifo cha mashahidi wawili mwaka 2020, kesi za Pelosi za Januari 6, 2021, kufufuliwa tena kwa mashahidi wawili mwaka 2023, na punda kumlemaza Balaamu mnamo Oktoba 7, 2023.

The last waymark of the journey of Balaam is when the ass “speaks”, and it is at the soon-coming Sunday law where the United States speaks as a dragon, where the angel of Revelation eighteen speaks a second time, and where Habakkuk’s vision that has tarried speaks. The vision that tarried was the vision of Islam of the third woe, and it speaks as a wild ass by its wild actions at the soon coming Sunday law.

Alama ya mwisho ya safari ya Balaamu ni pale punda “anaponena,” nayo ni katika sheria ya Jumapili iliyo karibu kuja ambapo Marekani hunena kama joka, ambapo malaika wa Ufunuo kumi na nane hunena mara ya pili, na ambapo njozi ya Habakuki iliyokawia hunena. Njozi iliyokawia ilikuwa njozi ya Uislamu ya ole ya tatu, nayo hunena kama punda wa mwituni kwa matendo yake ya kishenzi katika sheria ya Jumapili iliyo karibu kuja.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay. Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. Numbers 22:26–31.

> Na mjumbe wa BWANA akaendelea mbele, akasimama mahali penye njia nyembamba, pasipokuwa na nafasi ya kugeukia kulia wala kushoto. Naye yule punda alipomwona mjumbe wa BWANA, akaanguka chini chini ya Balaamu; hasira ya Balaamu ikawaka, naye akampiga yule punda kwa fimbo. BWANA akaifungua kinywa cha yule punda, naye akamwambia Balaamu, Nimekutenda nini hata unipige mara hizi tatu? Balaamu akamwambia yule punda, Kwa sababu umenidhihaki; laiti ningalikuwa na upanga mkononi mwangu, kwa maana sasa ningekuua. Yule punda akamwambia Balaamu, Je! mimi si punda wako, ambaye umempanda tangu nilipokuwa wako hata leo? Je! nimezoea kukutenda hivi? Naye akasema, La. Ndipo BWANA akayafungua macho ya Balaamu, naye akamwona mjumbe wa BWANA amesimama njiani, naye ana upanga wake uliofutwa mkononi mwake; naye akainamisha kichwa chake, akaanguka kifudifudi. Hesabu 22:26–31.

The United States is the false prophet that deceives the world to set up a worldwide image of the beast. In the period of time that is the time of the formation of the image of the beast within the United States, the United States is carried by the false prophet, represented by Balaam’s ass. The false prophet in the sealing time of the one hundred and forty-four thousand that forces all those corrupt powers in the United States to come together into a church and state relationship is Islam of the third woe.

United States ndiyo muporofita wenhema unonyengera nyika kuti imise mufananidzo wechikara wepasi rose. Munguva inova nguva yokuumbwa kwemufananidzo wechikara mukati meUnited States, United States inotakurwa nomuporofita wenhema, anomiririrwa nembongoro yaBharami. Muporofita wenhema munguva yokuiswa chisimbiso yevane zviuru zana namakumi mana nezvina, uyo anomanikidza masimba ose iwayo akaora ari muUnited States kuti auye pamwe chete muukama hwechechi nehurumende, chiIslam chenhenda yechitatu.

It accomplishes its work through warfare, and the economic collapse that is brought about by that warfare. Those two characteristics are the same forces the false prophet of the United States employs to force the entire world with when it repeats the work that was done in the United States by the false prophet of the bottomless pit.

Inopedzisa basa raro kupfurikidza nehondo, uye nokuputsika kweupfumi kunounzwa nehondo iyoyo. Hunhu uhwu huviri ndiwo masimba mamwe chete anoshandiswa nemuprofita wenhema weUnited States kumanikidza nawo nyika yose paanodzokorora basa rakaitwa muUnited States nemuprofita wenhema wegomba risina magumo.

The United States is now between the issue of the wall (immigration) which was the heart of the Alien and Sedition Acts of 1798, and the wall of the separation of church and state that is fully removed at the soon coming Sunday law. The United States is already crippled financially, for its national debt is beyond repair. The dragon power is currently propping up a false financial forecast, but it is a lie that claims that wealth is produced with a printing press, but after all, the dragon is the liar of Bible prophecy. He propagates his lie through the modern representation of Hitler’s famous propaganda machine, thus providing the logic for the fourth element of the Alien and Sedition Acts to be repeated, which provided the president with the authority to shut down any media outlet that opposed his ideas.

එක්සත් ජනපදය දැන් 1798 අලියන් සහ සෙඩිෂන් පනත්වල හෘදස්ථානය වූ බිත්තිය පිළිබඳ ප්‍රශ්නය (සංක්‍රමණය) හා ඉක්මනින් පැමිණීමට නියමිත ඉරිදා නීතිය තුළ සම්පූර්ණයෙන් ඉවත් කරනු ලබන සභාව හා රාජ්‍යය වෙන් කිරීමේ බිත්තිය අතර පිහිටා ඇත. එක්සත් ජනපදය දැනටමත් මූල්‍යමය වශයෙන් අක්‍රීය කරනු ලැබ ඇත, මන්ද එහි ජාතික ණය තවදුරටත් ප්‍රතිසාධනය කළ නොහැකි මට්ටම ඉක්මවා ගොස් ඇත. ඩ්‍රැගන් බලය වර්තමානයේ ව්‍යාජ මූල්‍ය පුරෝකථනයක් තාවකාලිකව තබාගෙන සිටියද, එය මුද්‍රණ යන්ත්‍රයකින් ධනය නිපදවිය හැකි යැයි පවසන බොරුවකි; එහෙත් අවසානයේදී, ඩ්‍රැගන් බයිබල් අනාවැකියේ බොරුකාරයාය. ඔහු තම බොරුව ප්‍රචාරය කරන්නේ හිට්ලර්ගේ ප්‍රසිද්ධ ප්‍රචාරක යන්ත්‍රයේ නූතන නිරූපණය මඟිනි; එසේ කරමින්, අලියන් සහ සෙඩිෂන් පනත්වල සිව්වන අංගය නැවත සිදුවීමට යුක්තිය සපයයි, එමඟින් ජනාධිපතිවරයාගේ අදහස්වලට විරුද්ධ වන කිසිදු මාධ්‍ය ආයතනයක් වසාදැමීම සඳහා ජනාධිපතිවරයාට බලය ලබා දී තිබුණි.

Jesus always illustrates the end of a thing with the beginning of a thing. The image of the beast in the United States must possess the same prophetic characteristics of the worldwide image of the beast, and it does, but the deception that produces the corrupted alliance within the false prophet of the earth beast is the false prophet of Islam. Both Balaam and the ass are symbols of false prophets. The history of the sealing of the one hundred and forty-four thousand is the history of the three bottomless pit powers. Islam from the bottomless pit is the first waymark of September 11, 2001. Atheism of the bottomless pit arises to slay the two witnesses in 2020, and Catholicism of the bottomless pit arises from its death at the soon coming Sunday law.

Yesu nthawi zonse amafanizira mapeto a chinthu ndi chiyambi cha chinthu. Chifaniziro cha chilombo mu United States chiyenera kukhala ndi makhalidwe omwewo a uneneri monga chifaniziro cha chilombo cha padziko lonse, ndipo chili nawo; komabe, chinyengo chimene chimatulutsa mgwirizano wopotozedwa mkati mwa mneneri wonama wa chilombo cha padziko lapansi ndi mneneri wonama wa Chisilamu. Onse a Balaamu ndi bulu wamkazi ndi zizindikiro za aneneri abodza. Mbiri ya kusindikizidwa kwa anthu zikwi zana limodzi ndi makumi anayi ndi zinayi ndiyo mbiri ya maulamuliro atatu a phompho lopanda pansi. Chisilamu chochokera mʼphompho lopanda pansi ndi chizindikiro choyamba cha pa njira cha September 11, 2001. Kusakhulupirira Mulungu kochokera mʼphompho lopanda pansi kumadzuka kuti kuphe mboni ziwirizo mu 2020, ndipo Chikatolika chochokera mʼphompho lopanda pansi chimadzuka kuchokera ku imfa yake pa lamulo la Sabata la Lamlungu lomwe likubwera posachedwa.

We will continue this study in the next article.

Aneka tangi nokudisa fundo leli e-athikili elilandzelako.

> “The world is not improving. Evil men and seducers shall wax worse and worse, deceiving and being deceived. By rejecting the Son of God, the personification of the only true God, who possessed goodness, mercy, and untiring love, whose heart was ever touched with human woe, and choosing a murderer in his stead, the Jews showed what human nature can and will do when the restraining power of the Spirit of God is removed, and men are under the control of the apostate. Those who choose Satan as their ruler will reveal the spirit of their chosen master.

> “Nyika haisi kunatsiridzika. Vanhu vakaipa navanyengeri vacharamba vachiwedzera kuipa, vachinyengera nokunyengerwawo. Nokuramba Mwanakomana waMwari, mufananidzo chaiwo waMwari mumwe bedzi wechokwadi, uyo aiva nokunaka, netsitsi, norudo rusinganeti, uyo mwoyo wake waigara uchibatwa nenhamo dzavanhu, uye nokusarudza mhondi panzvimbo pake, vaJudha vakaratidza zvinogona kuitwa nezvichaitwa nohunhu hwomunhu kana simba rinodzora roMweya waMwari rabviswa, uye vanhu vava pasi pokutongwa nomupanduki. Avo vanosarudza Satani somutongi wavo vacharatidza mweya watenzi wavakasarudza.”

> “The world will not improve till God goes out of his place to punish her for her iniquity. Then the earth shall disclose her blood, and shall no more cover her slain. Christ warned his disciples, ‘Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved.’

> “ජගත්තුන්ගේ අධර්මය නිසා ඇයට දඬුවම් කිරීමට දෙවියන් වහන්සේ තම ස්ථානයෙන් පිටතට නොයන තුරු ලෝකය යහපත් නොවන්නේය. එවිට පොළොව ඇය වැගිරූ රුධිරය හෙළි කරනු ඇත; ඇය විසින් මරා දැමූවන් තවදුරටත් වසා නොගනු ඇත. ක්‍රිස්තුස් වහන්සේ තම ගෝලයන්ට අවවාද කරමින් මෙසේ පැවසූ සේක: ‘කිසිවෙකු ඔබ සැම රැවට නොදෙන ලෙස සාවධාන වන්න. මක්නිසාද, බොහෝ දෙනෙක් මාගේ නාමයෙන් පැමිණ, “මම ක්‍රිස්තුස් වෙමි” යයි කියමින් බොහෝ දෙනෙකු රැවටවනු ඇත. ඔබ සැම යුද්ධයන් ගැනත් යුද්ධ කටකතා ගැනත් අසනු ඇත. එසේ වුවද කලබල නොවන්න; මක්නිසාද, මේ සියල්ල සිදුවිය යුතුය, නමුත් අවසානය තවම නොවේ. ජාතිය ජාතියට විරුද්ධවද රාජ්‍යය රාජ්‍යයට විරුද්ධවද නැගී සිටිනු ඇත; විවිධ ස්ථානවල දුර්භික්ෂ, වසංගත සහ භූමිකම්පා ඇතිවනු ඇත. මේ සියල්ල වේදනාවන්ගේ ආරම්භයයි. එවිට ඔව්හු ඔබ සැම පීඩා දෙන පිණිස අල්ලා දෙනු ඇත, ඔබ සැම මරා දමනු ඇත; මාගේ නාමය නිසා සියලු ජාතීන් විසින් ඔබ සැමට වෛර කරනු ලැබේ. එවිට බොහෝ දෙනෙක් අඩි වැටී, එකිනෙකා භාරදෙමින්, එකිනෙකාට වෛර කරනු ඇත. බොහෝ බොරු අනාගතවක්තෘවරු නැගී සිට බොහෝ දෙනෙකු රැවටවනු ඇත. අධර්මය බහුල වන බැවින් බොහෝ දෙනාගේ ප්‍රේමය ශීතල වනු ඇත. නමුත් අවසානය දක්වා දරා සිටින තැනැත්තාම ගැලවෙනු ඇත.’”

> “When Christ was upon this earth, the world preferred Barabbas. And today the world and the churches are making the same choice. The scenes of the betrayal, the rejection, and the crucifixion of Christ have been re-enacted, and will again be re-enacted on an immense scale. People will be filled with the attributes of the enemy, and with them his delusions will have great power. Just to that degree that light is refused will there be misconception and misunderstanding. Those who reject Christ and choose Barabbas work under a ruinous deception. Misrepresentation and false witness will grow to open rebellion. The eye being evil, the whole body will be full of darkness. Those who give their affections to any leader but Christ will find themselves under the control, body, soul, and spirit, of an infatuation that is so entrancing that under its power souls turn away from hearing the truth to believe a lie. They are ensnared and taken, and by their every action they cry, Release unto us Barabbas, but crucify Christ.

> “Kristo paakanga ari panyika pano, nyika yakasarudza Bharabhasi. Uye nhasi uno nyika nemachechi zviri kuita sarudzo imwe cheteyo. Zviitiko zvekupandukirwa, kurambwa, nokurovererwa pamuchinjikwa kwaKristo zvakaitwazve, uye zvichaitwazve pamwero mukuru kwazvo. Vanhu vachazadzwa nounhu hwomuvengi, uye pamwe navo kunyengera kwake kuchava nesimba guru. Kusvikira pachiyero icho chiedza chinorambwa, ndipo pachava nokusanzwisisa nokunzwisisana zvisiri izvo. Avo vanoramba Kristu vakasarudza Bharabhasi vanoshanda vari pasi pokunyengerwa kunoparadza. Kumiririrwa zvisizvo nechapupu chenhema zvichakura kusvikira zvava kupandukira pachena. Ziso kana rakaipa, muviri wose uchazadzwa nerima. Avo vanopa rudo rwavo kumutungamiri upi noupi kunze kwaKristo vachazviwana vari pasi pokudzorwa, mumuviri, mumweya, nomunhu womukati, nokupengeswa kunokwezva kwazvo zvokuti, pasi pesimba raro, mweya inotsauka pakunzwa chokwadi kuti itende nhema. Vanobatwa nomusungo vakatapwa, uye nezviito zvavo zvose vanodanidzira vachiti, Tisunungurirei Bharabhasi, asi roverai Kristu pamuchinjikwa.”

> “Even now this decision is being made. The scenes enacted at the cross are being re-enacted. In the churches that have departed from truth and righteousness it is being revealed what human nature can do and will do when the love of God is not an abiding principle in the soul. We need not be surprised at anything that may take place now. We need not marvel at any developments of horror. Those who trample under their unholy feet the law of God have the same spirit as had the men who insulted and betrayed Jesus. Without any compunction of conscience, they will do the deeds of their father, the devil. They will ask the question that came from the traitorous lips of Judas, What will you give me if I betray unto you Jesus the Christ? Even now Christ is being betrayed in the person of his saints.” Review and Herald, January 30, 1900.

> “Kunyange zvino chisarudzo ichi chiri kuitwa. Zviitiko zvakaitwa pamuchinjikwa zviri kuitwazve. Mumachechi akatsauka pachokwadi nekururama zviri kuratidzwa izvo hunhu hwevanhu hunogona kuita uye huchaite kana rudo rwaMwari rusiri nheyo inogara mumweya. Hatifaniri kushamiswa nechinhu chipi nechipi chingaitika zvino. Hatifaniri kushamiswa nokukura kupi nokupi kwezvinotyisa. Avo vanotsika-tsika nomakumbo avo asina kuchena murayiro waMwari vane mweya mumwe chete waiva nevarume vakatuka nokutengesa Jesu. Vasina kana kuzvidemba kwehana, vachaita mabasa ababa vavo, dhiabhorosi. Vachabvunza mubvunzo wakabva pamiromo yaJudhasi mutengesi wokuti, Muchandipei kana ndikakupai Jesu Kristu? Kunyange zvino Kristu ari kutengeswa mumunhu wevatsvene vake.” Review and Herald, January 30, 1900.

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