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# The Book of Daniel - Number Ninety-Seven

Kitaabka Daanyeel - Sagaashan iyo Toddobaatan

The Triple Application of Elijah: Unveiling the Prophetic Dynamics of Modern Babylon’s Confrontation

Saddexda Adeegsiga Eliiyaah: Daaha ka Qaadidda Dhaqdhaqaaqyada Nebinimada ee Is-hor-imaadka Baabuloon-ta Casriga ah

Author

Jeff Pippenger

Published

February 29, 2024

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The triple application of Elijah represents the external elements of the Elijah of the last days. Elijah represents one man, but also a movement of people. The movement of people who join with the messenger Elijah are taken out of the condition and experience represented by Laodicea.

Adeegsiga saddex-geesoodka ah ee Eliiyaah wuxuu metelaa qodobbada dibadda ee Eliiyaahii maalmaha ugu dambeeya. Eliiyaah wuxuu metelaa hal nin, laakiin sidoo kale wuxuu metelaa dhaqdhaqaaq dad ah. Dhaqdhaqaaqa dadka ee ku biira rasuulka Eliiyaah waxaa laga soo saaraa xaaladda iyo waayo-aragnimada uu metelo La’odikiya.

> And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word. Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men. 1 Kings 18:21, 22.

> Markaasaa Eliiyaah wuxuu u yimid dadkii oo dhan, oo wuxuu ku yidhi, Ilaa goormaad laba ra’yi u kala liicaysaan? Haddii Rabbigu yahay Ilaah, isaga raaca; laakiinse haddii Bacal yahay, isaga raaca. Dadkiina hal eray uguma ay jawaabin. Markaasaa Eliiyaah wuxuu dadkii ku yidhi, Aniga, aniga oo keliya, ayaa weli ka hadhay nebi Rabbiga ah; laakiinse nebiyadii Bacal waa afar boqol iyo konton nin. 1 Boqorradii 18:21, 22.

Whether in the movement of the first or third angel, those who joined with the messenger of that period were either taken out of the history represented by the church of Sardis or the church of Laodicea. Either church is represented by the question of Elijah, concerning how long the people would halt between two opinions. The two opinions they halt between are represented by Habakkuk’s “debate.” The “debate” of Habakkuk chapter two, is a debate between either correct or incorrect methodology. The people that exist when the time of the debate arrives, either in Millerite history or those in the history of the last days are uncertain whether to get off the fence, and if so, they are uncertain as to which side of the fence they should descend to. They therefore answer not a word.

Hadday ku jirtay dhaqdhaqaaqa malaa’igta kowaad ama tan saddexaad, kuwii la midoobay farriin-sidihii xilligaas waxa laga soo saaray taariikhda ay matasho kiniisadda Sardis ama kiniisadda La’odikiya. Mid kasta oo ka mid ah labadaas kiniisadood waxaa lagu matalay su’aashii Eliyaah ee ku saabsaneyd inta ay dadku laba ra’yi u kala dhexbabbanan doonaan. Labada ra’yi ee ay u kala hakadaan waxaa matalaya “doodda” Xabaquuq. “Doodda” ku jirta Xabaquuq cutubka labaad waa dood u dhexaysa hab-raac sax ah iyo hab-raac qaldan. Dadka jira marka wakhtiga dooddu yimaado, ha ahaato taariikhda Milleriyiinta ama kuwa ku jira taariikhda maalmaha ugu dambeeya, waxay ka shaki qabaan inay ka degaan xayndaabka dhexdhexaadnimada, haddayse sidaas yeelaanna, waxay weli ka shaki qabaan dhinaca xayndaabka ay ugu degayaan. Sidaas daraaddeed erayna kama jawaabaan.

The Lord ordained a test in the history of the first and the history of the third angels which would manifest whether the one side of the debate, represented by the theological methodology of apostate Protestantism, or the methodology of Miller’s rules of prophetic interpretations, including the rules adopted by Future for America, was the actual message of the latter rain. The test of Mount Carmel that is to begin at the soon coming Sunday law in the United States requires that God identifies who His representative messenger is, as He did with Elijah and in the Millerite history of 1844. As with Elijah, and those who watched but were unwilling to take a position, the methodology was and will be confirmed by the fulfillments of public predictions.

Rabbigu wuxuu taariikhda malaa’igtii kowaad iyo taariikhda malaa’igtii saddexaad ku dejiyey imtixaan muujinaya in dhinacyada doodda midkood—kaas oo uu metelayo hab-raaca fiqiga ee Protestantism-ka riddada ah—ama hab-raaca xeerarka Miller ee fasiraadda waxsii sheegidda, oo ay ku jiraan xeerarka ay qaadatay Future for America, uu yahay fariinta dhabta ah ee roobka dambe. Imtixaanka Buur Karmel ee la bilaabmi doona sharciga Axadda ee dhowaan imanaya ee Maraykanka wuxuu u baahan yahay in Ilaah caddeeyo cidda ay tahay rasuulkiisa wakiilka ah, sidii uu ku sameeyey Eliiyaah iyo taariikhda Milleriyiinta ee 1844. Sida Eliiyaah oo kale, iyo kuwii eegayay hase yeeshee aan doonayn inay mawqif qaataan, hab-raacu waa la xaqiijiyey wuuna noqon doonaa mid lagu xaqiijiyo rumowga saadaallada dadweynaha.

> “The prophecies of Daniel and of John are to be understood. They interpret each other. They give to the world truths which everyone should understand. These prophecies are to be witness in the world. By their fulfillment in these last days, they will explain themselves.” Kress Collection, 105.

> “Waxsii sheegyadii Daanyeel iyo Yooxanaa waa in la gartaa. Iyagu way isfasiraan. Waxay dunida siinayaan runno ay tahay in qof kastaa fahmo. Waxsii sheegyadani waa inay markhaati uga ahaadaan dunida. Oofintooda maalmahan ugu dambeeya, ayay iyagu isku fasiri doonaan.” Kress Collection, 105.

When fire came down and consumed Elijah’s offering, God was confirming to those who silently watched that Elijah was His representative, but by then it was too late for Ahab, Jezebel and her false prophets. This also happened in advance of October 22, 1844 in the Millerite history, and it will happen again in advance of the soon coming Sunday law, which is typified by October 22, 1844. Unfortunately, those who wait until that event to decide, will have by default already decided on the wrong side of the question. The selection of the Elijah messenger must precede his confrontation with Ahab, Jezebel and her false prophets. After the confirmation was accomplished by fire consuming Elijah’s offering, Elijah slew the false prophets.

Markii dab samada ka soo degtay oo ay gubtay qurbaankii Eliiyaah, Ilaah wuxuu u xaqiijinayay kuwii aamusan ee daawanayay in Eliiyaah uu ahaa wakiilkiisii; laakiin markaas waxay goor dambe u ahayd Axaab, Yesebeel iyo nebiyadeeda beenta ah. Tani sidoo kale waxay dhacday ka hor Oktoobar 22, 1844 ee taariikhda Millerite-ka, mar kalena way dhici doontaa ka hor sharciga Axadda ee dhowaan imanaya, kaas oo uu Oktoobar 22, 1844 astaan u yahay. Nasiibdarro, kuwa suga ilaa dhacdadaas si ay go’aan u gaadhaan, si caadi ahaan ah waxay mar hore go’aan uga gaadhi doonaan dhinaca qaldan ee arrinta. Doorashada rasuulka Eliiyaah waa inay ka horraysaa iska horimaadkiisa Axaab, Yesebeel iyo nebiyadeeda beenta ah. Ka dib markii xaqiijinta lagu dhammaystiray dabkii gubay qurbaankii Eliiyaah, Eliiyaah wuxuu laayay nebiyadii beenta ahaa.

The false prophet is the sixth kingdom of Bible prophecy, and it ends its reign as the sixth kingdom at the soon-coming Sunday law, which is where Elijah slew the false prophets. Thereafter the full outpouring of rain began. In Millerite history, the messenger and his message were identified in contrast with those who in the context began to fulfill their role as apostate Protestantism (which is the false prophet of Elijah’s testimony), and one of the three powers that lead the world to Armageddon. God ordained that after October 22, 1844, the newly identified true prophetic movement would finish His work on earth, but the movement transitioned into Laodicea and shortly thereafter ceased to be a “movement”, because it became a legally accepted Church.

Nabiga beenta ahi waa boqortooyada lixaad ee waxsii sheegidda Kitaabka Quduuska ah, waxayna xukunkeeda ku soo afjaraysaa iyadoo ah boqortooyada lixaad marka dhowaan la dhaqan gelin doono sharciga Axadda, waana meeshii Eliiyaah ku laayay nebiyadii beenta ahaa. Intaas dabadeedna waxaa billowday daadinta buuxda ee roobka. Taariikhda Millerite-ka, farriinwadaha iyo farriintiisa waxaa lagu aqoonsaday iyagoo ka soo horjeeda kuwii, xaaladdaas gudaheeda, bilaabay inay gutaan doorkooda ah Protestantism-ka riddada ah (kaas oo ah nabiga beenta ah ee markhaatiga Eliiyaah), isla markaana ah mid ka mid ah saddexda quwadood ee dunida u hoggaamiya Armageddoon. Ilaah wuxuu qaddaray in dabadeed Oktoobar 22, 1844, dhaqdhaqaaqa runta ah ee waxsii sheegidda oo hadda la aqoonsaday uu dhammaystiro shuqushiisa dhulka, laakiin dhaqdhaqaaqu wuxuu u gudbay La’odikiya, wax yar dabadeedna wuxuu joojiyay inuu ahaado “dhaqdhaqaaq”, maxaa yeelay wuxuu noqday Kaniisad sharci ahaan la aqbalay.

With these elements of the first Elijah in our minds, we will now address the prophetic characteristics of the second Elijah for the purpose of identifying and establishing who is the third Elijah of the last days. Jesus identified John the Baptist as the one who fulfilled the last prophecy of the Old Testament.

Anagoo maskaxda ku hayna waxyaalahan Eliiyaahii kowaad, haddana waxaynu u jeedsan doonnaa sifooyinka nebinnimo ee Eliiyaahii labaad, si aynu u aqoonsanno oo u caddayno cidda uu yahay Eliiyaahii saddexaad ee maalmaha ugu dambeeya. Ciise wuxuu Yooxanaa Baabtiisaha u aqoonsaday kii rumoobiyey waxsii sheegiddii ugu dambaysay ee Axdigii Hore.

> Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Malachi 4:5, 6.

> Bal eega, waxaan idiin soo diri doonaa Eliyaas nebiga ka hor imaanshaha maalinta weyn oo cabsida leh ee Rabbiga; oo isagu wuxuu qalbiga aabbayaasha u jeedin doonaa carruurta, qalbigana carruurtu wuxuu u jeedin doonaa aabbayaashood, si aanan u iman oo aan dhulka habaar ugu dhufto. Malaakii 4:5, 6.

Though Jesus identified John as the Elijah who was to come, John did not fully meet all the elements of the prediction of the Elijah to come, for the third and final Elijah comes before the great and dreadful day of the Lord, which is the time of the Seven Last Plagues, that conclude with the Second Coming of Christ. John was never-the-less the second Elijah, and his witness combined with the first Elijah identifies and establishes the third and final Elijah.

In kasta oo Ciise uu Yooxanaa u aqoonsaday Eliyaahii imanayey, haddana Yooxanaa si buuxda uguma uu wada fulin dhammaan qaybaha waxsii sheegidda Eliyaahii iman lahaa; waayo Eliyaahii saddexaad oo ugu dambeeya wuxuu yimaadaa ka hor maalinta weyn oo cabsida leh ee Rabbiga, taas oo ah wakhtiga Toddobada Belaayo ee Ugu Dambeeya, kuwaas oo ku soo gebogebooba Imaatinka Labaad ee Masiixa. Si kastaba ha ahaatee, Yooxanaa wuxuu ahaa Eliyaahii labaad, markhaatifurkiisuna, markuu la midoobo kii Eliyaahii kowaad, wuxuu aqoonsadaa oo adkeeyaa Eliyaahii saddexaad oo ugu dambeeya.

Just as Elijah confronted a threefold representation of modern Babylon’s dragon, beast and false prophet, so too, John was confronted with a Roman authority (Herod), an impure woman (Herodias) and her daughter (Salome). Mount Carmel typified October 22, 1844, which in turn represents the Sunday law in the United States. At the Sunday law crisis the threefold union is brought about.

Sida Eliiyaas uu u hor yimid matalaad saddex-geesood ah oo ka tarjumaysa masduulaagii, bahalkii, iyo nebiga beenta ah ee Baabuloonta casriga ah, sidaas oo kalena Yooxanaa wuxuu la kulmay amar Roomaan ah (Herodos), naag nijaasaysan (Herodiyaas), iyo gabadheeda (Salaame). Buur Karmel waxay ahayd astaan ahaan Oktoobar 22, 1844, taas oo iyaduna markeeda ka dhigan sharciga Axadda ee Maraykanka. Marka la gaadho qalalaasaha sharciga Axadda, ayaa la hirgeliyaa midowga saddex-geesoodka ah.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Amarka lagu dhaqan-gelinayo hay’adda Baabtinimada iyadoo lagu xadgudbayo sharciga Ilaah, qarankeenna wuxuu si buuxda iskaga goyn doonaa xaqnimada. Marka Protestantism-ku gacanteeda ka soo fidiso boholka si ay u qabato gacanta awoodda Roomaanka, marka ay ka gudubto yaamayska si ay gacan ula qabsato Ruuxnimada, marka, saamaynta isbahaysigan saddex-geesoodka ah hoostiisa, dalkeenna uu diido mabda’ kasta oo Dastuurkiisa ah sida dowlad Protestant ah oo jamhuuri ah, oo uu diyaariyo waddo loogu faafiyo beenaha iyo khiyaamooyinka baabtinimada, markaas ayaynu ogaan karnaa in wakhtigu u yimid hawlgalka yaabka leh ee Shayddaanka iyo in dhammaadku dhow yahay.” Testimonies, volume 5, 451.

In the story of Herod, we find that as a representative of pagan Rome, he is a representative of the “ten kings” of pagan Rome, and therefore symbolizes the ten kings of Revelation seventeen that give their kingdom to the whore for one hour. Herod was typified by Ahab. Both were in marriages that were unlawful. Ahab, who was of Israel was forbidden to marry a woman who was not an Israelite woman, and Herod had taken his brother’s wife to marry. The fornication of the whore of Tyre and Babylon with the kings of the earth is represented by Ahab and Herod’s unlawful relationship with Jezebel and Herodias.

Qisada Herodos, waxaynu ku aragnaa in isaga, isagoo wakiil ka ah Roomaanka jaahilka ah, uu yahay wakiil ka mid ah “tobanka boqor” ee Roomaanka jaahilka ah, sidaas darteedna uu astaan u yahay tobanka boqor ee Muujintii toddoba iyo tobnaad oo boqortooyadooda siiya dhillada muddo hal saac ah. Herodos waxaa lagu sii tusay Axaab. Labadooduba waxay ku jireen guurro aan sharci ahayn. Axaab, oo reer binu Israa’iil ahaa, waxaa ka reebnayd inuu guursado naag aan ahayn naag reer binu Israa’iil ah, Herodosna wuxuu qaatay naagtii walaalkiis si uu u guursado. Sinada dhillada Turos iyo Baabuloon ay la gasho boqorrada dhulka waxaa metelaya xiriirka aan sharciga ahayn ee Axaab iyo Herodos ay la lahaayeen Yesebeel iyo Herodiyaas.

The confrontation at Mount Carmel with Ahab, was represented as a birthday celebration for Herod. At the Sunday law the United States ceases to be the sixth kingdom of Bible prophecy, and the ten kings become the seventh kingdom. At their birthday as the seventh kingdom, Herod in a drunken feast agrees to give up to half of his kingdom to Salome, the daughter of Herodias. The ten kings agree to give their kingdom unto the beast, and they do so for they have been deceived by the false prophet (the United States) and are spiritually “drunken”.

Iska horimaadkii Buur Karmel ee lala galay Axaab, waxaa loo matalay sidii dabbaaldegga dhalashada Herodos. Marka la gaadho sharciga Axadda, Maraykanku wuu joojinayaa inuu noqdo boqortooyadii lixaad ee waxsii-sheegidda Kitaabka Quduuska ah, tobanka boqorna waxay noqdaan boqortooyada toddobaad. Maalinta dhalashadooda iyagoo ah boqortooyada toddobaad, Herodos, isagoo ku jira casho sakhraannimo ah, wuxuu oggolaadaa inuu siiyo ilaa nus boqortooyadiisa Salome, gabadha Herodiyaas. Tobanka boqor waxay ku heshiiyaan inay boqortooyadooda siiyaan bahalka, taasna way sameeyaan, waayo waxaa khiyaaneeyey nebiga beenta ah (Maraykanka) oo ruuxiyan way “sakhraansan yihiin”.

At Mount Carmel the false prophets danced all day in an attempt to deceive, and at Herod’s birthday party Salome, the daughter of Herodias did a dance to deceive the drunken king. In doing so the daughter of Herodias secured Ahab’s authority to kill John the Baptist. At the Sunday law in the United States, the United States will deceive the entire world into accepting a world-wide image of the beast that consists of a kingdom that is half churchcraft and half statecraft. The deception of the world by the United States, who is the false prophet of the threefold union, was prefigured by the dance of Jezebel’s prophets and the daughter of Jezebel (Salome), for Jezebel is Catholicism and apostate Protestantism is her daughters (as Salome).

Buur Karmel nebiyadii beenta ahaa maalintii oo dhan way dheesheen iyagoo isku dayaya inay khiyaaneeyaan, xafladdii dhalashada Herodosna Salome oo ahayd gabadhii Herodiyaas ayaa dheel samaysay si ay u khiyaanayso boqorkii sakhraansanaa. Sidaas samaynteeda, gabadhii Herodiyaas waxay ku hantiday amar- iyo awooddii Axaab ee lagu dili lahaa Yooxanaa Baabtiisaha. Marka la gaadho sharciga Axadda ee Maraykanka, Maraykanku wuxuu dunida oo dhan ku khiyaanayn doonaa inay aqbasho sanam caalami ah oo bahalka ah, kaas oo ka kooban boqortooyo badhkeed tahay xukun-kaniisadeed, badhkeedna tahay xukun-dawladeed. Khiyaanaynta dunida ee uu samayn doono Maraykanka, kaas oo ah nebigii beenta ahaa ee isbahaysiga saddex-geesoodka ah, waxaa hore loo sii sawiray dheeshii nebiyadii Yesebeel iyo gabadhii Yesebeel (Salome), waayo Yesebeel waa Kaatooligga, Protestantism-ka riddada ahna waa gabdhaheeda (sida Salome).

Persecution begins at the soon-coming Sunday law that involves death, as represented by the second Elijah’s head being removed and placed into a basket for the papacy, represented by Herodias. At that point the deadly wound of the papacy is fully healed, she is no longer forgotten and the latter rain is poured out without measure, as the ensign of the one hundred and forty-four thousand is lifted up. At that point Islam of the third Woe strikes, and the progressive judgment of the great whore who sits upon many waters begins. Her judgment is doubled.

Cadaadisku wuxuu ka bilaabmaa sharciga Axadda ee dhowaan imanaya oo ku lug leh dhimasho, sida uu u metelo madaxa Eliiyaahii labaad oo la gooyay laguna riday dambiil loogu talagalay baabasiimada, taas oo uu matalo Herodiyaas. Halkaas markaas boogtii dhimashada lahayd ee baabasiimada si buuxda ayay u bogsataa, iyaduna mar dambe lama illaawo, roobka dambena waxaa lagu shubaa qiyaas la’aan, iyadoo calanka boqol iyo afartan iyo afarta kun kor loo qaadayo. Halkaas markaas Islaamka hoogga saddexaad ayaa wax ku dhufta, waxaana bilaabma xukunka tartiib-tartiib u socda ee dhilladii weynayd ee ku fadhida biyo badan. Xukunkeedu waa labanlaaban yahay.

> And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. Revelation 18:4–6.

> Markaasaan maqlay cod kale oo samada ka yeedhaya, oo leh, Dadkaygow, iyada ka soo baxa, inaydaan dembiyadeeda ka qaybgelin, oo aydaan belaayooyinkeeda wax ka helin. Waayo, dembiyadeedu waxay gaadheen ilaa samada, oo Ilaahna xumaatooyinkeedii wuu soo xusuustay. U abaalguda sida ay iyadu idiin abaalgudday, oo labanlaab ugu celi sida shuqulladeeda waafaqsan; koobkii ay buuxisayna, laba jibbaar ugu buuxiya. Muujintii 18:4–6.

Her judgment is doubled, for she was not yet judged for the murders she accomplished during the Dark Ages from the year 538 unto 1798. In the fifth seal, those the papacy had murdered are symbolically portrayed beneath the altar asking when God would judge the whore of Rome, and they are told to rest in their graves until a second group of martyrs that are to be murdered as they had been murdered are made up. When her judgment comes it is doubled for she will have twice murdered God’s faithful people.

Xukunkeedu waa labanlaaban yahay, waayo weli looma xukumin dilalkii ay fulisay intii lagu jiray Qarniyadii Mugdiga ahaa laga bilaabo sannadkii 538 ilaa 1798. Shaabaddii shanaad, kuwii baadariyaddu dishay waxaa si astaan ah loogu muujiyey iyagoo allabariga hoostiisa jooga oo weyddiinaya goorta Ilaah xukumi doono dhilladii Rooma; waxaana lagu yidhi ha ku nastaan qabuurahooda ilaa ay ka dhammaystirmaan koox labaad oo shuhado ah oo la dili doono sidii iyagaba loo dilay. Markii xukunkeedu yimaado, waa labanlaab, waayo laba jeer ayay dishay dadka aaminka ah ee Ilaah.

> And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. Revelation 6:9–11.

> Oo markuu furay shaabaddii shanaad, waxaan meesha allabariga hoosteeda ku arkay nafihii kuwii loo laayay ereyga Ilaah aawadiis iyo markhaatifuridii ay haysteen aawadeed; oo waxay cod weyn ku qayliyeen, iyagoo leh, Rabbiyow quduuska ah oo runta ahow, ilaa goormaad garsoori weyday oo dhiiggayaga uga aargudi weyday kuwa dhulka deggan? Oo mid kasta oo iyaga ka mid ah waxaa la siiyey khamiisyo cadcad; oo waxaa lagu yidhi inay weli in yar nastaan, ilaa ay ka dhammaadaan addoommadooda la shaqeeya iyo walaalahood, kuwaas oo iyagii oo kale la dili doono. Muujintii 6:9–11.

Sister White places the passage of the martyrs of the fifth seal at the Sunday law where God’s other flock is called out of Babylon, which is Herod’s birthday party when the ten kings agree to give their seventh kingdom unto the eighth kingdom that is of the seven.

Walaasha White waxay marinka shuhadada ee shaabaddii shanaad dhigaysaa xeerka Axadda, halkaas oo adhiga kale ee Ilaah looga yeedhayo Baabuloon, taas oo ah xafladda dhalashada Herodos, marka ay tobankii boqor ku heshiiyaan inay boqortooyadooda toddobaad siiyaan boqortooyada siddeedaad oo ka mid ah toddobada.

> “When the fifth seal was opened, John the Revelator in vision saw beneath the altar the company that were slain for the Word of God and the testimony of Jesus Christ. After this came the scenes described in the eighteenth of Revelation, when those who are faithful and true are called out from Babylon. [Revelation 18:1–5, quoted.]” Manuscript Releases, volume 20, 14.

> “Markii shaabaddii shanaad la furay, Yooxanaa Muujiyaha ah wuxuu aragti ku arkay hoosta meesha allabariga kooxdii loo laayay Erayga Ilaah iyo markhaatifurka Ciise Masiix aawadiis. Taas dabadeedna waxaa yimid muuqaalladii lagu sharraxay cutubka siddeed iyo tobnaad ee Muujintii, markaas oo kuwa aaminka ah oo runta ah looga yeedhay inay ka soo baxaan Baabuloon. [Muujintii 18:1–5, la soo xigtay.]” Manuscript Releases, mugga 20, 14.

Those who are called out of Babylon make up the second group of martyrs that are murdered by the papacy as Herodias did to the second Elijah. Sister White also places the fifth seal at the opening of the final seal.

Kuwaa laga yeedhay Baabuloon waxay ka kooban yihiin kooxdii labaad ee shuhadada ee papacy-gu dilo, sida Herodiyaas ugu samaysay Eliiyaahii labaad. Sister White sidoo kale waxay shaabaddii shanaad dhigaysaa furitaanka shaabadda ugu dambaysa.

> “‘And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: and they cried with a loud voice, saying, How long, O Lord, Holy and true, doest Thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them [They were pronounced pure and holy]; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled’ [Revelation 6:9–11]. Here were scenes presented to John that were not in reality but that which would be in a period of time in the future.

> “‘Oo markuu furay shaabaddii shanaad, waxaan allabariga hoostiisa ku arkay nafihii kuwii loo laayay ereyga Ilaah aawadiis, iyo markhaatifurka ay haysteen aawadiis; oo waxay cod weyn ku qayliyeen, iyagoo leh, Rabbiyow, Quduuska ah oo Runta ahow, ilaa goormaad xukun samayn weyday oo dhiiggayaga uga aarsan weyday kuwa dhulka deggan? Oo mid kasta oo iyaga ka mid ah waxaa la siiyey khamiisyo cadcad [Waxaa lagu dhawaaqay inay daahir yihiin oo quduus yihiin]; oo waxaa lagu yidhi inay weli in yar nastaan, ilaa ay ka dhammaadaan addoommadooda la shaqeeya iyo walaalahood, kuwaas oo sida iyagii loo dili doono’ [Muujintii 6:9–11]. Halkan waxaa Yooxanaa loo soo bandhigay muuqaallo aan markaas dhab ahaan jirin, balse ahaa kuwo jiri doona muddo wakhti ah oo mustaqbalka ah.

> “Revelation 8:1–4 quoted.” Manuscript Releases, volume 20, 197.

> “Muujintii 8:1–4 ayaa la soo xigtay.” Qoraallada la Sii Daayay, mugga 20, 197.

The prayers of those murdered by the papacy during the Dark Ages are “remembered” during the opening of the “seventh seal,” which identifies that the “seventh seal” is opened at the soon-coming Sunday law, for it is there that God remembers her iniquities.

Ducooyinkii kuwii baadarigu dilay intii lagu jiray Qarniyadii Mugdiga waxaa “la xusuustaa” marka la furayo “shaabadda toddobaad,” taas oo caddaynaysa in “shaabadda toddobaad” la furo marka uu yimaado dhowaan sharciga Axadda, waayo halkaas ayay Ilaah ku xusuustaa xumaatooyinkeeda.

> And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. Revelation 18:4–6.

> Oo waxaan maqlay cod kale oo samada ka yeedhaya oo leh, Ka soo baxa iyada, dadkaygow, inaydnaan dembiyadeeda la wadaagin, oo aydaan belaayooyinkeeda ka helin. Waayo, dembiyadeedu waxay gaadheen ilaa samada, oo Ilaahna xumaatooyinkeedii wuu soo xusuustay. U abaalmariya sida ay idinkaba idiin abaalmarisay, oo laba-laab uga siiya sida ay shuqulladeedu yihiin; koobkii ay buuxisayna laba-laab ugu buuxiya. Muujintii 18:4–6.

The first Elijah witnesses to the confrontation that occurs between the one hundred and forty-four thousand and the threefold union which leads the world to Armageddon in the last days. The second Elijah (John the Baptist), repeats and enlarges the testimony of the first Elijah and together (line upon line), they identify and establish the prophetic characteristics of the third and final Elijah. The third Elijah is represented by a beginning Elijah (Miller), and an ending Elijah, for the movement of the first angel is repeated in the movement of the third angel.

Eliyaahii ugu horreeyey wuxuu markhaati ka yahay iska-hor-imaadka ka dhex dhaca boqol iyo afartan iyo afar kun iyo midowga saddex-geesoodka ah ee dunida u horseeda Armageddoon maalmaha ugu dambeeya. Eliyaahii labaad (Yooxanaa Baabtiisaha), wuxuu ku celiyaa oo ballaadhiyaa markhaatifurka Eliyaahii ugu horreeyey, waxaana iyagoo wada jira (line upon line), ay aqoonsadaan oo dhidibada u taagaan sifooyinka nebiyadeed ee Eliyaahii saddexaad oo ugu dambeeya. Eliyaahii saddexaad waxaa metela Eliyaah bilow ah (Miller), iyo Eliyaah dhammaad ah, waayo dhaqdhaqaaqa malaa’igta kowaad waxaa lagu soo celiyaa dhaqdhaqaaqa malaa’igta saddexaad.

> “God has given the messages of Revelation 14 their place in the line of prophecy, and their work is not to cease till the close of this earth’s history. The first and second angel’s messages are still truth for this time, and are to run parallel with this which follows.” The 1888 Materials, 803, 804.

> “Ilaah wuxuu farriimaha Muujintii 14 siiyey meeshooda ku jirta silsiladda waxsii sheegidda, oo hawshoodu ma joogsandoonto ilaa dhammaadka taariikhda dunidan. Farriimaha malaa’igta koowaad iyo tan labaad weli waa run waqtigan quseeya, waana inay barbar socdaan tan ka dambaysa.” The 1888 Materials, 803, 804.

The third Elijah possesses the signature of Alpha and Omega, for it represents a beginning and ending Elijah. Both the first and the last Elijah represent a movement, either of the first or third angel of Revelation fourteen.

Eliyaahii saddexaad wuxuu xambaarsan yahay sumadda Alfa iyo Oomeega, waayo wuxuu metelaa Eliyaah bilow iyo dhammaad leh. Labada Eliyaah ee kowaad iyo kan ugu dambeeya labaduba waxay metelaan dhaqdhaqaaq, ha ahaado kii malaa’igta kowaad ama kii malaa’igta saddexaad ee Muujintii afar iyo tobnaad.

> “The work of John the Baptist, and the work of those who in the last days go forth in the spirit and power of Elijah to arouse the people from their apathy, are in many respects the same. His work is a type of the work that must be done in this age. Christ is to come the second time to judge the world in righteousness. The messengers of God who bear the last message of warning to be given to the world, are to prepare the way for Christ’s second advent, as John prepared the way for his first advent. In this preparatory work, ‘every valley shall be exalted, and every mountain shall be made low; and the crooked shall be made straight, and the rough places plain’ for history is to be repeated, and once again ‘the glory of the Lord shall be revealed, and all flesh shall see it together; for the mouth of the Lord hath spoken it.’” Southern Watchman, March 21, 1905.

> “Shaqadii Yooxanaa Baabtiisaha, iyo shaqada kuwa maalmaha ugu dambeeya ku soo baxa ruuxa iyo xoogga Eliiyaah si ay dadka uga kiciyaan danaynla’aantooda, dhinacyo badan way isku mid yihiin. Shaqadiisu waa astaan u ah shaqada ay tahay in wakhtigan la qabto. Masiixu wuxuu imanayaa mar labaad si uu dunida ugu xukumo xaqnimo. Rasuullada Ilaah ee sida farriinta ugu dambaysa ee digniinta ah oo dunida la siinayo, waa inay jidka u sii diyaariyaan imaatinka labaad ee Masiixa, sida Yooxanaa ugu sii diyaariyey jidka imaatinkiisii kowaad. Shaqadan diyaarinta ah gudaheeda, ‘dooxo kasta waa la sarraysiin doonaa, buur kasta iyo kur kastana waa la hoos dhigi doonaa; meelaha qalloocanna waa la toosin doonaa, meelaha aan sinnaynna bannaan baa laga dhigi doonaa’; waayo, taariikhdu waa inay soo noqotaa, mar kalena ‘ammaanta Rabbiga waa la muujin doonaa, oo binu-aadmiga oo dhammuna way wada arki doonaan; waayo, afka Rabbiga ayaa saas ku hadlay.’” Southern Watchman, Maarso 21, 1905.

The triple application of Elijah represents the confrontation between Elijah and the movement associated with Elijah and the threefold union of Modern Babylon. It is closely related to the triple application of the messenger who prepares the way for the Messenger of the Covenant, but that line represents the internal dynamics of the movement and messenger. In both triple applications the third and final fulfillment of the messenger and movement are represented by Alpha and Omega as representing a beginning fulfillment and an ending fulfillment.

Adeegsiga saddex-geesoodka ah ee Eliiyaah wuxuu matalaa iska-hor-imaadka u dhexeeya Eliiyaah iyo dhaqdhaqaaqa la xiriira Eliiyaah, iyo midowga saddex-geesoodka ah ee Baabuloonta Casriga ah. Waxay si dhow ula xiriirtaa adeegsiga saddex-geesoodka ah ee farriin-sidaha diyaariya jidka Farriin-sidaha Axdiga, hase ahaatee xariiqdaasu waxay matalaysaa dhaqdhaqaaqyada gudaha ee dhaqdhaqaaqa iyo farriin-sidaha. Labada adeegsiba ee saddex-geesoodka ah, dhammaystirka saddexaad oo ugu dambeeya ee farriin-sidaha iyo dhaqdhaqaaqa waxaa matala Alfa iyo Oomeega, iyagoo metelaya dhammaystir bilow ah iyo dhammaystir dhammaad ah.

The third and final Elijah represents the movement of the third angel, which is the movement of the one hundred and forty-four thousand, who will be lifted up as an ensign to call the great multitude out of Babylon when the hour of the great earthquake of Revelation eleven arrives. Before that hour, the messenger and the movement will be identified in contrast with the counterfeit movement that presents a counterfeit latter rain message of peace and safety.

Eliyaahii saddexaad oo ugu dambeeya wuxuu matalaa dhaqdhaqaaqa malaa’igta saddexaad, kaas oo ah dhaqdhaqaaqa boqolka iyo afartan iyo afarta kun, kuwaas oo kor loo qaadi doono sidii calan lagu garto si ay uga yeedhaan dadkii badnaa ee weynaa Baabuloon markii saacadda dhulgariirka weyn ee Muujintii kow iyo tobnaad ay timaaddo. Ka hor saacaddaas, farriin-sidaha iyo dhaqdhaqaaqu waxaa lagu aqoonsan doonaa isbarbardhigga dhaqdhaqaaqa been-abuurka ah ee soo bandhiga farriin roobkii dambe oo been-abuur ah oo ku saabsan nabad iyo ammaan.

The distinctions between the true and false message and messenger are to be recognized by the fulfillment of the message. These articles began at the end of July, 2023, and well before the massacre of October 7, the articles were identifying that the true latter rain message identifies Islam of the third Woe, and that the message began on September 11, 2001. The articles identified that the angering of the nations which began at that time according to inspiration was as a woman in travail, and therefore the angering and troubles brought upon planet earth would continue to escalate until the close of probation.

Kala sooca u dhexeeya farriinta runta ah iyo tan beenta ah, iyo farriin-sidaha runta ah iyo kan beenta ah, waa in lagu gartaa rumoobidda farriinta. Qoraalladani waxay bilaabmeen dhammaadkii Luulyo, 2023, oo wakhti aad uga horreeyey xasuuqii Oktoobar 7, qoraalladu waxay tilmaamayeen in farriinta runta ah ee roobka dambe ay aqoonsanayso Islaamka hoogga saddexaad, iyo in farriintu ay bilaabatay Sebtembar 11, 2001. Qoraalladu waxay caddeeyeen in ka cadhaysiinta quruumaha ee bilaabatay wakhtigaas sida ku xusan waxyiga ay la mid ahayd naag foolanaysa; sidaas daraaddeedna cadhaysiintaas iyo dhibaatooyinka lagu keenay meeraha dhulka ay sii kordhi doonaan ilaa xidhitaanka albaabka nimcada.

We will continue the study in our next article.

Waxaan sii wadi doonnaa daraasadda maqaalkeenna xiga.

> “O that God’s people had a sense of the impending destruction of thousands of cities, now almost given to idolatry! But many of those who should be proclaiming the truth are accusing and condemning their brethren. When the converting power of God comes upon minds, there will be a decided change. Men will have no inclination to criticize and tear down. They will not stand in a position that hinders the light from shining to the world. Their criticism, their accusing, will cease. The powers of the enemy are mustering for battle. Stern conflicts are before us. Press together, my brethren and sisters, press together. Bind up with Christ. ‘Say ye not, A confederacy, . . . neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.’

> “Ha lahaadeen dadka Ilaah dareen ku saabsan halaagga soo socda ee kunnaanka magaalooyin ah, oo haatan ku dhowaad loo wada dhiibay sanamcaabudid! Laakiin kuwo badan oo ka mid ah kuwa ay ahayd inay runta ku dhawaaqaan ayaa walaalahood eedaynaya oo xukumaya. Marka xoogga Ilaah ee wax beddela uu ku soo dego maskaxaha, waxaa jiri doona isbeddel cad oo muuqda. Dadku ma yeelan doonaan damac ay ku dhaliilaan oo ay ku dumaan. Iyagu ma istaagi doonaan meel ka hor istaagta iftiinka inuu dunida u ifo. Dhaleecayntooda iyo eedayntoodu way joogsan doonaan. Awoodaha cadowgu waxay isu abaabulayaan dagaal. Khilaafaadyo adag ayaa inoo yaal horteenna. Isu soo dhowaada, walaalahayga iyo walaalahayga dumarka ahow, isu soo dhowaada. Ku xidhnaada Masiixa. ‘Ha odhanina, Isbahaysi,... hana ka baqina cabsidooda, hana argagixina. Rabbiga ciidammada qudhiisa quduus ka dhigta; oo isagu ha noqdo cabsidiinna, isaguna ha noqdo waxa idin argagixiya. Oo isagu wuxuu idiin noqon doonaa meel quduus ah; laakiinse wuxuu labada qoys oo reer binu Israa’iil u noqon doonaa dhagax lagu kufsado iyo dhagax gef keena, wuxuuna dadka Yeruusaalem deggan u noqon doonaa dabin iyo shabaq. Oo qaar badan oo iyaga ka mid ah ayaa ku turunturoon doona, oo dhici doona, oo jabi doona, oo dabinka ku dhici doona, oo la qaban doonaa.’

> “The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

> “Dunidu waa masrax. Jilayaasha, kuwaas oo ah dadka deggan, waxay isu diyaarinayaan inay qaataan doorkooda riwaayadda weyn ee ugu dambaysa. Ilaah indhaha waa laga lunsaday. Dadka faraha badan ee aadanaha dhexdooda midnimo ma jirto, marka laga reebo sida dadku isugu baheystaan inay ku fuliyaan ujeeddooyinkooda danaysiga ah. Ilaah wuu daawanayaa. Ujeeddooyinkiisa ku saabsan kuwa ka amar diida xukunkiisa way rumoobi doonaan. Dunida laguma wareejin gacmaha dadka, in kastoo Ilaah uu oggolaanayo in waxyaabaha jahawareerka iyo nidaam-darradu ay muddo xukunto. Awood ka timaadda hoosta ayaa shaqaynaysa si ay u keento muuqaalada waaweyn ee ugu dambaysa ee riwaayadda,—Shayddaan oo u imanaya sida Masiixa, oo ku shaqaynaya khiyaanada oo dhan ee xaqdarrada dhexdeeda kuwa isku xidhaya ururro qarsoon. Kuwa isu dhiibaya damaca isbahaysiga waxay hirgelinayaan qorshayaasha cadowga. Sababtu waxaa ka daba iman doona natiijada.”

> “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.

> “Xadgudubku wuxuu ku dhowaaday xadkiisii ugu dambeeyey. Jahawareer baa dunida ka buuxa, cabsi weynina dhawaan bay ku soo degi doontaa aadanaha. Dhammaadku aad buu u dhow yahay. Innaga oo runta naqaan waa in aynu isu diyaarinnaa waxa dhawaan dunida ugu soo degi doona si lama filaan ah oo wax walba ka yaabisa.” Review and Herald, September 10, 1903.

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