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# The Hidden History of Verse Forty - Number Two

Taariikhda Qarsoon ee Aayadda Afartan — Lambar Labaad

The United States, the Patriot Act, and the Path to Prophetic Fulfillment

Maraykanka, Xeerka Patriot Act, iyo Jidka Lagu Gaadhayo Dhammaystirka Waxsii‑sheegista

Author

Jeff Pippenger

Published

September 19, 2024

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We ended the last article with the sentence that stated, “In 2001 the government of the United States spoke the Patriot Act into law.”

Waxaan maqaalkii hore ku soo afmeeray weedhan oranaysay, “Sannadkii 2001 dawladda Maraykanku waxay Patriot Act ka dhigtay sharci.”

> “There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests. Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.” Testimonies, volume 5, 711.

> “Waxaa jira kuwo badan, xataa kuwa ku hawlan dhaqdhaqaaqan lagu dhaqan-gelinayo Axadda, kuwaas oo indho la’ natiijooyinka ka dhalan doona tallaabadan. Ma arkaan inay si toos ah u weerarayaan xorriyadda diinta. Waxaa jira kuwo badan oo aan weligood garan sheegashooyinka Sabtida Kitaabka Quduuska ah iyo aasaaska beenta ah ee ay ku taagan tahay hay’adda Axadda. Dhaqdhaqaaq kasta oo lagu taageerayo sharci-dejin diimeed, runtii waa fal tanaasul loo samaynayo baabtiisnimada, taas oo qarniyo badan si joogto ah ula dagaallamaysay xorriyadda damiirka. Dhawrista Axaddu jiritaankeeda waxay ku leedahay, iyadoo ah hay’ad loogu yeedho Masiixi, ‘qarsoodiga xumaanta’; dhaqan-gelinteeduna waxay ahaan doontaa aqoonsi dhab ah oo la siinayo mabaadi’da ah tiirka geeska u ah Romanism-ka. Marka qarankeenna uu sidaas uga noqdo mabaadi’da dowladdiisa oo uu dejiyo sharci Axadeed, Protestantism-ku ficilkan wuxuu kula midoobi doonaa popery-ga; taasina wax kale ma ahaan doonto aan ka ahayn in nolol la siiyo kali-talisnimadii muddo dheer si hamuun leh u sugaysay fursaddeeda ay mar kale ugu boodo quwad-diidnimo firfircoon.” Testimonies, volume 5, 711.

1888 typified 2001, and it was then that the Blair Bill was introduced, though its failure to be passed, prevented it from prophetically speaking. It became the sign of 66 AD, a siege that was initiated and then mysteriously withdrawn. When it is understood that there are two image of the beast testing periods, and that the second period begins with the Sunday law in the United States, typified by the year 321, and that the period ends when the world Sunday law, typified by 538, is fully enforced; then it demands prophetically that the beginning of the first image of the beast testing period also begins with some type of typification of a Sunday law being spoken. In 1888, the Blair Bill was an attempt to enforce a National Sunday law, and 1888 identifies when the angel of Revelation eighteen descends and lightens the earth with his glory.

1888 waxay astaan u ahayd 2001, waana markaas markii la soo bandhigay Blair Bill, hase yeeshee guuldarradii ku timid in la ansixiyo ayaa ka hor istaagtay inuu si nebiyaysan u hadlo. Waxay noqotay calaamaddii 66 AD, go’doon la bilaabay dabadeedna si qarsoodi ah looga laabtay. Marka la fahmo in ay jiraan laba xilli oo lagu tijaabiyo sawirka bahalka, iyo in xilliga labaad uu ku bilaabmo sharciga Axadda ee Maraykanka, oo uu astaan u yahay sannadka 321, isla markaana xilligu ku dhammaado marka sharciga Axadda ee caalamiga ah, oo uu astaan u yahay 538, si buuxda loo dhaqan geliyo; markaas si nebiyaysan ayay u dalbanaysaa in bilowga xilliga koowaad ee tijaabada sawirka bahalka uu isaguna ku bilaabmo nooc ka mid ah astaynta sharci Axadeed oo la sheegayo. Sanadkii 1888, Blair Bill wuxuu ahaa isku day lagu dhaqan gelinayo sharci Axadeed oo Qaran, 1888-na wuxuu tilmaamayaa goorta malaa’igta Muujintii siddeed iyo tobnaad ay soo degto oo ay dhulka ku iftiimiso ammaanteeda.

The Patriot Act is the typification of a Sunday law that begins the image of the beast testing time in the United States. The United States speaks as a dragon in fulfillment of Revelation chapter thirteen, verse eleven when it enforces the Sunday law. When it enforces that law it will speak as a dragon, and that Sunday law identifies that the image of the beast is fully formed in the United States. At that point the United States has filled up its cup of probationary time, and national apostasy is followed by national ruin. At that point the United States ceases to be the sixth kingdom of Bible prophecy as the threefold union is established.

Xeerka Patriot Act waa astaynta sharci Axad ah oo bilaabaya wakhtiga imtixaanka ee sawirka bahalka gudaha Maraykanka. Maraykanku wuxuu u hadlaa sida masduulaagii, isagoo oofinaya Muujintii cutubka saddex iyo tobnaad, aayadda kow iyo tobnaad, marka uu dhaqan-geliyo sharciga Axadda. Marka uu dhaqan-geliyo sharcigaas, wuxuu u hadli doonaa sida masduulaagii, sharcigaas Axadduna wuxuu caddaynayaa in sawirka bahalku si buuxda uga samaysmay Maraykanka. Halkaas marka la gaadho, Maraykanku wuxuu buuxiyey koobkii wakhtigiisii tijaabada, riddada qaranimaduna waxaa ku xigta halaag qaran. Halkaas marka la gaadho, Maraykanku wuxuu joojinayaa inuu ahaado boqortooyadii lixaad ee wax sii sheegidda Kitaabka Quduuska ah, maadaama midowga saddex-geesoodka ahi la aasaasay.

Alpha and Omega always portrays the end with the beginning and at the beginning of the United States there were three times the United States prophetically spoke that marked the beginning of the United States as the sixth kingdom of Bible prophecy. The Declaration of Independence in 1776, followed by the Constitution of 1789 and then the Alien and Sedition Acts of 1798 identify the first three times the United States prophetically spoke. Each of those three publications represented the speaking of the United States. Those three steps led to 1798, the beginning of the United States reigning as the sixth kingdom of Bible prophecy. Those same three waymarks in the beginning of the United States, represent three waymarks that lead to the ending of the United States reigning as the sixth kingdom of Bible prophecy.

Alfa iyo Oomeega mar walba wuxuu dhammaadka ku muujiyaa bilowga; bilowgii Maraykankana waxaa jiray saddex jeer oo Maraykanku si nebiyad ah u hadlay, kuwaas oo calaamadeeyey bilowga Maraykanka isagoo ah boqortooyadii lixaad ee wax sii sheegidda Kitaabka Quduuska ah. Baaqa Madax-bannaanida ee 1776, oo uu ku xigay Dastuurkii 1789, dabadeedna Xeerarkii Alien and Sedition ee 1798, waxay tilmaamayaan saddexdii jeer ee ugu horraysay ee Maraykanku si nebiyad ah u hadlay. Mid kasta oo ka mid ah saddexdaas daabacaadood wuxuu matalayey hadalkii Maraykanka. Saddexdaas tallaabo waxay horseedeen 1798, oo ah bilowgii xukunka Maraykanka isagoo ah boqortooyadii lixaad ee wax sii sheegidda Kitaabka Quduuska ah. Isla saddexdaas calaamadood ee bilowga Maraykanka waxay matalaan saddex calaamadood oo horseeda dhammaadka xukunka Maraykanka isagoo ah boqortooyadii lixaad ee wax sii sheegidda Kitaabka Quduuska ah.

The Patriot Act is the first of three times the United States speaks as it comes to its conclusion as the sixth kingdom. The third speaking, that identifies the end of the sixth kingdom is the Sunday law. In the middle of that history the Pelosi Trials of January 6, which began in 2022 were initiated. The trials were a direct rejection of the rights enshrined in the Constitution because the trials were political in nature, and the lawfare was not simply a fabrication of facts, but it was actually a direct attack upon “procedural” and “substantive” law as identified within the Constitution.

Xeerka Patriot waa kii ugu horreeyey saddex jeer oo Maraykanku ku hadlo marka uu ku soo dhowaado gabagabadiisa isagoo ah boqortooyada lixaad. Hadalka saddexaad ee tilmaamaya dhammaadka boqortooyada lixaad waa sharciga Axadda. Bartamaha taariikhdaas waxaa la bilaabay Maxkamadeymihii Pelosi ee Janaayo 6, kuwaas oo billowday sannadkii 2022. Maxkamadeymadu waxay ahaayeen diidmo toos ah oo ka dhan ah xuquuqaha lagu sugay Dastuurka, maxaa yeelay maxkamadeymadu dabeecad ahaan waxay ahaayeen kuwo siyaasadeed, dagaalka sharciyeedkuna ma ahayn oo keliya abuuris xaqiiqooyin been ah, balse wuxuu dhab ahaan ahaa weerar toos ah oo lagu qaaday sharciga “nidaamraaca” iyo sharciga “nuxurka” sida lagu qeexay Dastuurka dhexdiisa.

The Patriot Act in 2001 was a direct attack upon the “Due Process Clause” which appears in both the Fifth Amendment and the Fourteenth Amendment to the U.S. Constitution. These provide that nobody may be deprived of life, liberty, or property without due process of law. That was 2001, and in 2022 the attack against the Constitution was focused upon both “procedural due process” and “substantive due process.” The word “repudiate” means to deny, and Sister White identifies that at the Sunday law in the United States every principle of the Constitution will be repudiated.

Xeerkii Patriot ee sannadkii 2001 wuxuu ahaa weerar toos ah oo ka dhan ah “Due Process Clause” ee ka muuqata wax-ka-beddelka Shanaad iyo wax-ka-beddelka Afar iyo Tobnaad ee Dastuurka Maraykanka. Kuwaas waxay dhigayaan inaan qofna laga qaadi karin nolosha, xorriyadda, ama hantida iyada oo aan la marin habraaca sharciga waafaqsan. Taasu waxay ahayd 2001, sannadkii 2022-na weerarkii ka dhanka ahaa Dastuurka waxaa lagu beegsaday labadaba “procedural due process” iyo “substantive due process.” Ereyga “repudiate” wuxuu ka dhigan yahay in la diido, waxaana Sister White ay tilmaamaysaa in marka sharciga Axadda laga hirgeliyo Maraykanka mabda’ kasta oo Dastuurka ka mid ahi la diidi doono.

> “By the decree enforcing the institution of the papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.

> “Iyada oo la soo saarayo amarka dhaqan-gelinaya hay’adda baabtiisnimada papalnimada iyadoo lagu xadgudbayo sharciga Ilaah, qarankeenna wuxuu si buuxda isaga goyn doonaa xaqnimada. Markii Protestantism-ku uu gacantiisa ka fidin doono godka u dhexeeya si uu u qabsado gacanta awoodda Roomaanka, markii uu ka dul gaadhi doono yaamayska si uu gacmaha ula qabsado ruuxaaniyadda, markii, saameynta isbahaysigan saddex-geesoodka ah hoostiisa, dalkeenna uu diidi doono mabda’ kasta oo Dastuurkiisa ka mid ah sida dawlad Protestant ah oo jamhuuri ah, oo uu diyaarin doono dariiqii lagu faafin lahaa beenaha iyo khiyaamooyinka papalnimada, markaas ayaynu ogaan karnaa in wakhtigii hawlgalka yaabka leh ee Shayddaanku yimid iyo in dhammaadku dhow yahay.”

> “As the approach of the Roman armies was a sign to the disciples of the impending destruction of Jerusalem, so may this apostasy be a sign to us that the limit of God’s forbearance is reached, that the measure of our nation’s iniquity is full, and that the angel of mercy is about to take her flight, never to return. The people of God will then be plunged into those scenes of affliction and distress which prophets have described as the time of Jacob’s trouble. The cries of the faithful, persecuted ones ascend to heaven. And as the blood of Abel cried from the ground, there are voices also crying to God from martyrs’ graves, from the sepulchers of the sea, from mountain caverns, from convent vaults: ‘How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?’

> “Sida soo-dhawaanshaha ciidammada Roomaanku calaamad ugu ahaa xertii burburka Yeruusaalem ee soo fool leh, sidaas oo kale riddadani ha inoogu noqoto calaamad muujinaysa in xadka dulqaadka Ilaah la gaadhay, in qiyaastii xumaanta qarankeenna ay buuxsantay, iyo in malaa’igta naxariistu ay qarka u saaran tahay inay duusho, iyada oo aan mar dambe soo noqon doonin. Markaas dadka Ilaah waxaa lagu tuuri doonaa muuqaaladaas silica iyo cidhiidhiga ah oo nebiyadu ku tilmaameen wakhtigii dhibaatadii Yacquub. Oohinta kuwa aaminka ah ee la silciyey waxay kor ugu kacdaa samada. Oo sida dhiiggii Haabiil uga qayliyey dhulka, sidaas oo kale waxaa jira codad Ilaah uga qaylinaya xabaalaha shuhadada, qabuuraha badda, godadka buuraha, iyo qubuuraha kaniisadaha dumarka: ‘Ilaa goormaad, Rabbiyow, kan quduuska ah oo runta ah, aanad xukumin oo aanad ka aargudan dhiiggayaga kuwa dhulka deggan?’”

> “The Lord is doing His work. All heaven is astir. The Judge of all the earth is soon to arise and vindicate His insulted authority. The mark of deliverance will be set upon the men who keep God’s commandments, who revere His law, and who refuse the mark of the beast or of his image.

> “Rabbigu wuxuu wadaa shuqulkiisa. Samada oo dhammu way kacsan tahay. Xaakinka dhulka oo dhan wuxuu dhowaan u kici doonaa inuu xaqiijiyo amarkiisa la quudhsaday. Calaamadda samatabbixinta waxaa la saari doonaa ragga xajiya amarrada Ilaah, oo sharcigiisa qaddariya, oo diida calaamadda bahalka ama tan sanamkiisa.

> “God has revealed what is to take place in the last days, that His people may be prepared to stand against the tempest of opposition and wrath. Those who have been warned of the events before them are not to sit in calm expectation of the coming storm, comforting themselves that the Lord will shelter His faithful ones in the day of trouble. We are to be as men waiting for their Lord, not in idle expectancy, but in earnest work, with unwavering faith. It is no time now to allow our minds to be engrossed with things of minor importance. While men are sleeping, Satan is actively arranging matters so that the Lord’s people may not have mercy or justice. The Sunday movement is now making its way in darkness. The leaders are concealing the true issue, and many who unite in the movement do not themselves see whither the undercurrent is tending. Its professions are mild and apparently Christian, but when it shall speak it will reveal the spirit of the dragon. It is our duty to do all in our power to avert the threatened danger. We should endeavor to disarm prejudice by placing ourselves in a proper light before the people. We should bring before them the real question at issue, thus interposing the most effectual protest against measures to restrict liberty of conscience. We should search the Scriptures and be able to give the reason for our faith. Says the prophet: ‘The wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.’” Testimonies, volume 5, 451, 452.

> “Ilaah wuxuu muujiyey waxa maalmaha ugu dambeeya dhici doona, si dadkiisu ugu diyaar garoobaan inay ka istaagaan duufaanka mucaaradka iyo cadhada. Kuwa laga digay dhacdooyinka hortooda yaal ma aha inay ku fadhiistaan sugitaan deggan oo ay ku sugayaan duufaanka soo socda, iyagoo isku qalbiqaboojinaya in Rabbigu aaminadiisa ku hoyin doono maalinta dhibaatada. Waa inaynu ahaanno sidii niman Sayidkood sugaya, ma aha filasho aan hawl lahayn, laakiinse shaqo daacad ah, oo leh iimaan aan liicin. Hadda ma aha wakhti maskaxdeenna loogu mashquuliyo waxyaalo ahmiyad yar leh. Inta dadku hurdaan, Shayddaanku si firfircoon buu u habeeyaa arrimaha si aan dadka Rabbigu u helin naxariis ama caddaalad. Dhaqdhaqaaqa Axadda hadda wuxuu ku socdaa gudcur. Hoggaamiyayaashu waxay qarinayaan arrinta dhabta ah, kuwa badanna oo ku biira dhaqdhaqaaqa qudhoodu ma arkaan halka qulqulka hoose u janjeedho. Qirashooyinkiisu waa jilicsan yihiin oo muuqaal ahaan Masiixi ah, laakiin marka uu hadlo wuxuu muujin doonaa ruuxa masduulaagga. Waa waajibkeenna inaan samayno wax kasta oo awooddeenna ku jira si aynu uga hortagno khatarta la soo hanjabayo. Waa inaynu ku dadaalnaa inaan hubka ka dhigno eexda innagoo si habboon isugu muujinayna dadka hortooda. Waa inaynu hortooda keennaa su’aasha dhabta ah ee taagan, sidaasna ku soo dhex galinayna mudaaharaadka ugu waxtarka badan ee ka dhanka ah tallaabooyinka lagu xaddidayo xorriyadda damiirka. Waa inaynu Qorniinka baadhno oo awoodnaa inaan bixino sababta iimaankeenna. Nebigu wuxuu leeyahay: ‘Kuwa sharka leh shar bay samayn doonaan; oo kuwa sharka leh midkoodna ma garan doono; laakiinse kuwa xigmadda leh way garan doonaan.’” Markhaatifuryo, mugga 5, 451, 452.

Sister White aligns the Sunday law with several last-day waymarks, and in so doing her words reveal “what is to take place in the last days, that His people may be prepared to stand against the tempest of opposition and wrath.” Therefore, the waymarks that she aligns in this passage are to be carefully examined. I am suggesting that the point of reference is the line of prophecy that focuses upon the Constitution of the United States, along with the “speaking” of the nation as an interrelated symbol.

Walaasha White waxay sharciga Axadda la waafajisaa dhowr calaamadood oo jidka ah oo ku saabsan maalmaha ugu dambeeya, iyadoo sidaas samaynaysana erayadeedu waxay muujinayaan “waxa dhici doona maalmaha ugu dambeeya, si dadkiisu ugu diyaar garoobaan inay ka istaagaan duufaanta mucaaradka iyo cadhada.” Sidaas darteed, calaamadaha jidka ah ee ay cutubkan ku waafajisay waa in si taxaddar leh loo baaro. Waxaan soo jeedinayaa in barta tixraacu ay tahay khadka wax sii sheegidda ee diiradda saaraya Dastuurka Maraykanka, oo ay la jirto “hadalka” qaranka sida astaan isxiriirsan.

By that, I mean, that the Blair Bill in 1888, the Patriot Act in 2001, and the political prosecutions that were carried out by the Democrats and globalist Republicans beginning in 2022 were each a direct denial of two essential elements of the Constitution. 1888 represents enforcement of Sunday worship, and then in 2001, the change from English law to Roman law. In 2022 “substantive” and “procedural” law was attacked.

Taas waxaan uga jeedaa in Blair Bill-kii 1888, Patriot Act-kii 2001, iyo dacwadihii siyaasadeed ee ay fuliyeen Dimuqraadiyiinta iyo Jamhuuriyiinta caalamiyeysan laga bilaabo 2022 ay mid kastaa ahaayeen diidmo toos ah oo loo geystay laba qodob oo aasaasi ah oo Dastuurka ka mid ah. 1888 waxay u taagan tahay dhaqan-gelinta cibaadada Axadda, dabadeedna 2001, isbeddelkii laga guuray sharciga Ingiriiska loona wareegay sharciga Roomaanka. 2022 waxaa la weeraray sharciga “mawduuciga ah” iyo kan “habraaca ah.”

Substantive law defines the rights and obligations of individuals and organizations, while procedural law outlines the process for resolving disputes and enforcing the rights and obligations of individuals and organizations. The law defines legal or illegal behavior and sets out the punishments for it. Substantive law covers many legal areas, including criminal, civil, and contract law.

Sharciga maadiga ahi wuxuu qeexaa xuquuqda iyo waajibaadka shaqsiyaadka iyo ururrada, halka sharciga habraaca ahi uu tilmaamo hannaanka lagu xalliyo khilaafaadka laguna dhaqan-geliyo xuquuqda iyo waajibaadka shaqsiyaadka iyo ururrada. Sharcigu wuxuu qeexaa hab-dhaqan sharci ah ama sharci-darro ah, wuxuuna caddeeyaa ciqaabaha ka dhalanaya. Sharciga maadiga ahi wuxuu koobaa qaybo badan oo sharci ah, oo ay ku jiraan sharciga ciqaabta, sharciga madaniga ah, iyo sharciga qandaraasyada.

Criminal law is an excellent example of substantive law. Criminal law defines what actions are considered criminal and the penalties for those crimes. Civil law, however, governs disputes between individuals and organizations, such as breach of contract, personal injury, or property disputes.

Sharciga ciqaabtu waa tusaale aad u wanaagsan oo ka mid ah sharciga maaddiga ah. Sharciga ciqaabtu wuxuu qeexaa falalka loo tixgeliyo dembi iyo ciqaabaha dembiyadas. Hase yeeshee, sharciga madanigu wuxuu xukumaa khilaafaadka u dhexeeya shakhsiyaad iyo ururro, sida jebinta heshiiska, dhaawac shakhsiyeed, ama murannada hantida.

Substantive law is typically written in statutes, regulations, and case law. Statutes are laws passed by legislative bodies, such as national parliaments or state legislature, and regulations are rules and procedures created by administrative agencies. Case law is the law that judges create through their interpretation of statutes, regulations, and the Constitution.

Sharciga maaddiga ah badanaa waxa lagu qoraa xeerar, qawaaniin, iyo xukunno maxkamadeed. Xeerarku waa sharciyo ay ansixiyaan hay’adaha sharci-dejinta, sida baarlamaannada qaran ama goleyaasha sharci-dejinta ee dawlad-goboleedyada, halka qawaaniintuna ay yihiin xeerar iyo habraacyo ay sameeyaan hay’adaha maamulka. Xukunka maxkamadeedna waa sharciga ay garsoorayaashu abuuraan iyaga oo fasiraya xeerarka, qawaaniinta, iyo Dastuurka.

Procedural law refers to the rules governing the legal process. It outlines how cases move through the legal system, from the initial filing of a complaint to the final resolution. Procedural law covers various legal areas, including civil, criminal, and administrative procedures. The purpose of procedural law is to ensure that the legal process is fair and efficient. It provides a framework for resolving disputes and ensures that everyone involved in the legal process, including judges, lawyers, and litigants, knows what is expected of them.

Sharciga habraaca wuxuu loola jeedaa xeerarka nidaamiya geeddi-socodka sharciyeed. Wuxuu qeexayaa sida dacwaduhu ugu gudbaan nidaamka garsoorka, laga bilaabo gudbinta hore ee cabasho ilaa xallinta kama dambaysta ah. Sharciga habraacu wuxuu daboolaa meelo sharci oo kala duwan, oo ay ku jiraan habraacyada madaniga, dambiyada, iyo maamulka. Ujeeddada sharciga habraacu waa in la hubiyo in geeddi-socodka sharciyeed uu yahay mid caddaalad ah oo hufan. Wuxuu bixiyaa qaab-dhismeed lagu xalliyo khilaafaadka, wuxuuna hubiyaa in qof kasta oo ku lug leh geeddi-socodka sharciyeed, oo ay ku jiraan garsoorayaasha, qareennada, iyo dhinacyada dacwadda, uu ogyahay waxa laga filayo.

Substantive and procedural law are intended to work together to ensure justice is served. Substantive law defines the rights and obligations of individuals and organizations, while procedural law outlines the process for resolving disputes and enforcing those rights and obligations. In other words, substantive law defines legal or illegal behavior and the consequences of illegal behavior, while procedural law outlines how those legal issues are resolved.

Sharciga maaddiga ah iyo sharciga habraaca ah waxaa loogu talagalay inay si wadajir ah u shaqeeyaan si loo hubiyo in caddaaladdu rumoowdo. Sharciga maaddiga ah wuxuu qeexaa xuquuqaha iyo waajibaadka shakhsiyaadka iyo ururrada, halka sharciga habraaca ahi uu tilmaamo hannaanka lagu xalliyo murannada laguna meel mariyo xuquuqahaas iyo waajibaadkaas. Si kale haddii loo dhigo, sharciga maaddiga ahi wuxuu qeexaa dabeecadda sharci ah ama sharci-darrada ah iyo cawaaqibka ka dhasha dabeecadda sharci-darrada ah, halka sharciga habraaca ahi uu tilmaamo sida arrimahaas sharci loo xalliyo.

In 2001, the Patriot Act removed the right of habeas corpus. “Habeas corpus” is a Latin term that translates to “you shall have the body.” It refers to a legal principle that protects individuals from unlawful detention by requiring a court to examine the lawfulness of a person’s imprisonment. Habeas corpus is a fundamental right in many legal systems, especially those influenced by English common law. It ensures that a person cannot be held in custody without just cause and allows them to challenge the legality of their detention before a judge.

Sannadkii 2001, Xeerka Patriot Act waxa uu meesha ka saaray xaqii habeas corpus. “Habeas corpus” waa eray Laatiin ah oo loo turjumo “waxaad haysan doontaa jidhka.” Waxa uu tilmaamayaa mabda’ sharciyeed oo ka ilaaliya shakhsiyaadka xabsi sharci-darro ah, isaga oo ka dalbanaya maxkamad inay baarto sharciyadda xadhigga qofka. Habeas corpus waa xuquuq aasaasi ah oo ka jirta nidaamyo sharci oo badan, gaar ahaan kuwa ay saameeyeen xeerarka guud ee Ingiriiska. Waxa ay hubisaa in qof aan lagu hayn karin xabsi iyada oo aan jirin sabab caddaalad ah, waxayna u oggolaanaysaa inuu hortago garsoore si uu uga doodo sharciyadda xadhiggiisa.

A “Due Process Clause” appears in both the Fifth Amendment and the Fourteenth Amendment to the U.S. Constitution. These provide that nobody may be deprived of life, liberty, or property without due process of law. Courts have developed two branches of due process doctrine: procedural due process and substantive due process. In 2001, with the Patriot Act habeas corpus was removed as a right, and English law was replaced by Roman law. English law defines that a person is considered innocent until proven guilty, and Roman law identifies that a person is considered guilty until proven innocent. In the Pelosi Trials of 2022, both procedural and substantive due process was trampled upon. Both substantive law and procedural law were applied in the Pelosi Trials in the exact opposite of their intended constitutional purpose.

Qodob la yidhaahdo “Due Process Clause” ayaa ka muuqata labadaba Wax-ka-beddelka Shanaad iyo Wax-ka-beddelka Afar iyo Tobnaad ee Dastuurka Maraykanka. Kuwaasu waxay dhigayaan in aan qofna laga qaadi karin nolosha, xorriyadda, ama hantida iyada oo aan la marin habraaca sharciga ee waajibka ah. Maxkamaduhu waxay horumariyeen laba farac oo ka tirsan mabda’a due process-ka: due process habraaceed iyo due process maaddi ah. Sannadkii 2001, iyadoo la marayo Patriot Act, habeas corpus waxaa laga qaaday xuquuq ahaan, sharcigii Ingiriiskana waxaa lagu beddelay sharciga Roomaanka. Sharciga Ingiriisku wuxuu qeexaa in qof loo tixgeliyo dembi-laawe ilaa lagu caddeeyo dembiile, halka sharciga Roomaanku tilmaamayo in qof loo tixgeliyo dembiile ilaa lagu caddeeyo dembi-laawe. Maxkamadeymihii Pelosi ee 2022, due process-kii habraaceed iyo kii maaddiga ahaa labadaba waa lagu tuntay. Labadaba sharciga maaddiga ah iyo sharciga habraaceedba waxaa lagu dabaqay Maxkamadeymihii Pelosi si gebi ahaanba ka soo horjeedda ujeeddadoodii dastuuriga ahayd ee loo qoondeeyey.

The distinction between substantive due process and procedural due process lies in the different aspects of law and rights that each concept protects within the framework of the U.S. Constitution, particularly under the Due Process Clauses of the Fifth and Fourteenth Amendments.

Kala-duwanaanshaha u dhexeeya habraaca garsoor ee nuxurka ah (substantive due process) iyo habraaca garsoor ee hab-maamuuska ah (procedural due process) waxay ku jirtaa dhinacyada kala duwan ee sharciga iyo xuquuqaha ee fikrad kastaa ay ilaaliso gudaha qaab-dhismeedka Dastuurka Maraykanka, gaar ahaan qodobada Due Process Clauses ee Wax-ka-beddellada Shanaad iyo Afar iyo Tobnaad.

Substantive due process is concerned with the fundamental rights and liberties that the government cannot infringe upon, regardless of the procedure used. It protects certain rights from government interference even if the proper procedures are followed. Substantive due process involves rights that are deemed fundamental, such as the right to privacy, the right to marry, and the right to raise one’s children. These rights are protected from government intrusion unless there is a compelling state interest. It serves as a check on the government’s power, ensuring that laws and regulations do not violate fundamental liberties.

Habraaca sharciga ee maaddiga ahi wuxuu khuseeyaa xuquuqaha iyo xorriyadaha aasaasiga ah ee dawladdu aanay ku xadgudbi karin, iyada oo aan loo eegin habraaca la adeegsaday. Wuxuu ilaaliyaa xuquuqo gaar ah faragelinta dawladda, xataa haddii habraacyadii saxda ahaa la raacay. Habraaca sharciga ee maaddiga ahi wuxuu ku lug leeyahay xuquuq loo aqoonsan yahay kuwo aasaasi ah, sida xaqa asturnaanta, xaqa guurka, iyo xaqa korinta carruurta qofka. Xuquuqahan waa laga ilaaliyaa faragelinta dawladda haddii aanay jirin dano qaran oo culus oo ku qasbaya. Wuxuu u adeegaa sidii xannibaad ku timaadda awoodda dawladda, isaga oo hubinaya in sharciyada iyo xeerarku aanay ku xadgudbin xorriyadaha aasaasiga ah.

Procedural due process is concerned with the procedures that the government must follow before it deprives an individual of life, liberty, or property. It ensures that individuals receive fair and impartial treatment through proper legal processes. Procedural due process requires the government to follow certain steps or procedures, such as providing notice, a fair hearing, and an opportunity to be heard, before depriving someone of their rights. It emphasizes the methods by which laws are enforced, ensuring that the government acts in a just and fair manner.

Habraaca caddaaladeed ee waajibka ah waxa uu khuseeyaa habraacyada ay dawladdu khasab ku tahay inay raacdo ka hor inta aanay qof ka qaadin noloshiisa, xorriyaddiisa, ama hantidiisa. Waxa uu dammaanad qaadaa in shakhsiyaadku helaan loola dhaqmo caddaalad iyo dhexdhexaadnimo ku dhisan iyada oo loo marayo habraacyo sharci oo habboon. Habraaca caddaaladeed ee waajibka ahi waxa uu dawladdu ku waajibinayaa inay raacdo tallaabooyin ama habraacyo gaar ah, sida bixinta ogeysiis, dhegeysi caddaalad ah, iyo fursad lagu maqlo, ka hor inta aan qof laga xayuubin xuquuqdiisa. Waxa uu xoogga saaraa hababka lagu fuliyo sharciyada, isaga oo hubinaya in dawladdu u dhaqanto si caddaalad iyo sinnaan ku jirto.

The lawfare that has been manifested since the Pelosi Trials began, represents a denial of both substantive and procedural due process. The fundamental rights of American citizens were openly and successfully denied. The false flag operations and the open corruption of the alphabet agencies of the United States has been regularly exposed since even before the Pelosi Trials began, but the legal procedures that have been employed by the globalists of both parties since the Pelosi Trials began, represents a clear illustration of the destruction of procedural due process.

Dagaalka sharciyeed ee soo ifbaxay tan iyo markii ay bilaabmeen Maxkamadeymihii Pelosi, wuxuu ka dhigan yahay diidmo loo geystay habraaca caddaaladeed ee dhinaca nuxurka ah iyo kan habraaca ahba. Xuquuqaha aasaasiga ah ee muwaadiniinta Maraykanka si cad oo guul leh ayaa loo duudsiiyey. Hawlgallada calan-beenka ah iyo musuqmaasuqa cad ee hay’adaha xarfaha lagu soo gaabiyo ee Maraykanka si joogto ah ayaa loo kashifay xataa ka hor intii aysan bilaaban Maxkamadeymihii Pelosi, hase yeeshee habraacyada sharci ee ay adeegsadeen caalamiyiinta labada xisbi tan iyo markii ay bilaabmeen Maxkamadeymihii Pelosi, waxay ka dhigan yihiin tusaale cad oo muujinaya burburinta habraaca caddaaladeed ee waajibka ah.

Earlier in the article we read, “Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.”

Horaantii maqaalka waxaan ku akhrinay, “Dhaqdhaqaaq kasta oo u hiillinaya sharci-dejin diimeed, runtii waa fal tanaasul u ah papacy-ga, kaas oo qarniyo badan si joogto ah ula dagaallamayay xorriyadda damiirka. Ilaalinta Axadda waxay jiritaankeeda ku leedahay iyada oo ah hay’ad loogu yeedho Masiixi ah, ‘qarsoodiga xumaanta’; hirgelinteeduna waxay ahaan doontaa aqoonsi dhab ah oo loo sameeyo mabaadi’da ah dhagax-rukunka Romanism-ka. Marka qarankeenna uu sidaas uga noqdo mabaadi’da dowladdiisa ilaa uu dejiyo sharci Axadeed, Protestantism-ku falkaas wuxuu gacmaha la qabsan doonaa popery-ga; mana ahaan doonto wax kale oo aan ahayn in nolol la siiyo kali-talisnimadii muddada dheer si hammuun leh u sugaysay fursaddeeda si ay mar kale ugu boodo quwad-madax-bannaani firfircoon.”

In the line of history that can be represented with the Constitution of the United States there are three specific waymarks representing some element of the Constitution in both the beginning and the ending of the United States. Each of those three waymarks are political actions, and therefore symbolize the speaking of the United States. The third of those three waymarks in the beginning, that marked 1798, was the Alien and Sedition Acts and the third of those waymarks at the ending is when the United States enforces a Sunday law, and speaks as a dragon in fulfillment of Revelation chapter thirteen, verse eleven.

Jidka taariikhda ee lagu matali karo Dastuurka Maraykanka waxaa ku jira saddex calaamadood oo gaar ah oo matalaya qayb ka mid ah Dastuurka labadaba bilowga iyo dhammaadka Maraykanka. Mid kasta oo ka mid ah saddexdaas calaamadood waa falal siyaasadeed, sidaas daraaddeedna waxay astaan u yihiin hadalka Maraykanka. Calaamadda saddexaad ee saddexdaas calaamadood ee bilowga, oo calaamadisay 1798, waxay ahayd Shuruucdii Ajaanibta iyo Kicin-Dadka, calaamadda saddexaad ee calaamadahaas ee dhammaadkana waa marka Maraykanku dhaqan-geliyo sharci Axadeed, oo uu u hadlo sidii masduulaagii, taas oo ah dhammaystirka Muujintii cutubka saddex iyo tobnaad, aayadda kow iyo tobnaad.

The prophetic history of the United States begins when, as represented by the earth, it opened its mouth and swallowed up the flood of the dragon’s persecution.

Taariikhda nebinnimo ee Maraykanka waxay bilaabmaysaa markii, sida dhulku u matalay, uu afkiisa kala qaaday oo liqay daadkii silcinta masduulaagii.

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. Revelation 12:15, 16.

> Markaasaa abeesadu afkeeda ka soo tuftay biyo sida daad ah, iyada oo daba socota naagta, si ay daadku u qaado. Dhulkuna naagtii buu caawiyey, oo dhulku afkiisii buu kala qaaday, oo liqay daadkii masduulaagii afkiisa ka soo tuftay. Muujintii 12:15, 16.

In 1776, the beast that was to arise from the earth, and ultimately become the sixth kingdom of Bible prophecy in 1798, swallowed up the flood of persecution against God’s people by establishing a nation with a Constitution that protested against the tyrants of European royalty and the tyrants of the papal church.

Sannadkii 1776, bahalkii ka soo bixi lahaa dhulka, oo ugu dambayntiina noqday boqortooyadii lixaad ee wax sii sheegidda Kitaabka Quduuska ah sannadkii 1798, wuxuu liqay daadkii cadaadiska ee ka dhanka ahaa dadka Ilaah, isagoo dhidibada u taagay qaran leh Dastuur ka soo horjeestay kelitaliyayaashii boqortooyooyinka Yurub iyo kelitaliyayaashii kaniisadda baadariga.

The Declaration of Independence in 1776 typified the Patriot Act of 2001. The Constitution of 1789 typified the Pelosi Trials beginning in 2022. The Alien and Sedition Acts of 1798 typified the Sunday law in the United States.

Bayaankii Madax-bannaanida ee 1776 wuxuu astaan u ahaa Xeerka Patriot Act ee 2001. Dastuurkii 1789 wuxuu astaan u ahaa Maxkamadeymihii Pelosi ee billowday 2022. Xeerarkii Alien and Sedition Acts ee 1798 waxay astaan u ahaayeen sharciga Axadda ee Maraykanka.

The pronouncement of independence by the American patriots in 1776 represented the announcement of the loss of independence with the Patriot Act of 2001. The Constitution of 1789 represented the Pelosi Trials beginning in 2022. The Alien and Sedition Acts represents the Sunday law. The history of the repudiation of every principle of the Constitution represents a progressive overturning of the Constitution that ends at the Sunday law.

Ku dhawaaqistii madaxbannaanida ee ay sameeyeen waddaniyiintii Maraykanku sannadkii 1776 waxay astaan u ahayd ku dhawaaqista luminta madaxbannaanida ee Xeerka Patriot Act ee 2001. Dastuurkii 1789 wuxuu astaan u ahaa Tijaabooyinka Pelosi ee bilaabmay sannadkii 2022. Xeerarkii Alien and Sedition Acts waxay astaan u yihiin sharciga Axadda. Taariikhda diidmada mabda’ kasta oo Dastuurka ka mid ah waxay astaan u tahay afgembin tartiib-tartiib ah oo lagu sameeyo Dastuurka taas oo ku dhammaata sharciga Axadda.

These lines all align in the hidden history of verse forty of Daniel chapter eleven. In this article we quoted four paragraphs from Testimonies, volume 5, 451, 452.

Khadadkan oo dhammu waxay ku wada midoobaan taariikhda qarsoon ee aayadda afartanaad ee Daanyeel cutubka kow iyo tobnaad. Maqaalkan dhexdiisa waxaan ka soo xigannay afar baaragaraaf oo ka mid ah Testimonies, mugga 5, bogagga 451, 452.

We will look closer at those paragraphs in the next article.

Waxaan si dhow u eegi doonnaa cutubyadaas maqaalka xiga.

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