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# The Revelation of Jesus Christ - Number Seven

Muujintii Ciise Masiix - Tirada Toddobaad

The Third Woe and the Rise of the Seventh Kingdom: The Prophetic Significance of the Sunday Law

Belaayada Saddexaad iyo Soo Bixidda Boqortooyada Toddobaad: Muhiimadda Nebinimo ee Sharciga Axadda

Author

Jeff Pippenger

Published

October 29, 2023

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In chapter eleven of Revelation, the two witnesses are lifted up to heaven as an ensign in “the same hour” that a “tenth part of the city” falls. In that hour the “second woe is past; and behold, the third woe cometh quickly.” Islam is the seventh trumpet and the third woe that comes at the “hour” of the Sunday law “earthquake.”

Cutubka kow iyo tobnaad ee Muujintii, labada markhaati waxaa loo qaadaa samada iyagoo ah astaan isla “saacaddaas” uu “qaybtii tobnaad ee magaalada” ku dhacayo. Saacaddaas “hooggii labaad waa dhaafay; oo bal eeg, hooggii saddexaad si dhakhso ah ayuu u imanayaa.” Islaamku waa buunka toddobaad iyo hooggii saddexaad ee imanaya “saacadda” “dhulgariirka” sharciga Axadda.

> And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. Revelation 11:12–19.

> Oo waxay maqleen cod weyn oo samada ka leh, Kaalaya halkan sare. Oo waxay samada ugu kaceen daruur dhexdeed; colkoodiina way arkeen iyaga. Isla saacaddaasna waxaa dhacay dhulgariir weyn, oo magaalada toban meelood meelkeed baa dhacday, oo dhulgariirkaas waxaa ku dhintay toddoba kun oo nin; kuwii hadhayna cabsi baa ku dhacday, oo waxay ammaaneen Ilaaha samada. Hoogii labaad waa dhammaaday; oo bal eeg, hoogii saddexaad degdeg buu u imanayaa. Markaasaa malaa’igtii toddobaad buunkii yeedhisay; oo waxaa samada ka dhacay codad waaweyn oo leh, Boqortooyooyinkii dunidan waxay noqdeen boqortooyooyinkii Rabbigeenna iyo Masiixiisa; oo isagu wuxuu xukumi doonaa weligiis iyo weligiis. Oo afar iyo labaatankii oday ee Ilaah hortiisa ku fadhiyey carshiyadooda ayaa wejiyadooda ku dhacay, oo Ilaah caabuday, iyagoo leh, Waannu kuugu mahadnaqaynaa, Rabbiyow Ilaaha Qaadirka ahow, ka jira, oo jiray, oo iman doona; maxaa yeelay, waxaad qaadatay xooggaaga weyn, oo waad xukuntay. Oo quruumihii way cadhoodeen, oo cadhadaadiina way timid, iyo wakhtigii kuwii dhintay in la xukumo, iyo inaad abaalgud siisid addoommadaada nebiyada ah, iyo quduusiinta, iyo kuwa magacaaga ka cabsada, yar iyo weynba; iyo inaad baabbi'isid kuwa dhulka baabbi'iya. Markaasaa macbudkii Ilaah ee samada ku yiil la furay, oo macbudkiisana waxaa lagu arkay sanduuqii axdigiisa; oo waxaa dhacay hillaacyo, iyo codad, iyo onkodad, iyo dhulgariir, iyo roobdhagaxyaale weyn. Muujintii 11:12–19.

The two witnesses ascend to heaven in a cloud, which prophetically represents a group of angels. As previously cited in these articles and as found in Habakkuk’s Tables, Sister White identifies that when the individual messages represented as the first, the second and the third angel arrive into prophetic history, they are portrayed as singular angels, but the message of the Midnight Cry, is represented by many angels. The two witnesses are lifted up into heaven as they proclaim the message of the Midnight Cry by an army of angels, thus they are taken into heaven “in a cloud.”

Labada markhaati waxay samada ugu kacaan daruur, taas oo si nebiyannimo ah u metelaysa koox malaa’ig ah. Sida hore loogu soo xigtay maqaalladan iyo sida laga helo Miisaska Xabaquuq, Sister White waxay tilmaamaysaa in marka farriimaha keli-keliga ah ee lagu matalay malaa’igtii koowaad, tii labaad, iyo tii saddexaad ay soo galaan taariikhda nebiyannimada, loo sawiro iyagoo ah malaa’ig keli-keli ah; laakiin farriinta Qaylada Saqda-dhexe waxaa lagu matalaa malaa’ig badan. Labada markhaati waxaa kor loogu qaadaa samada iyagoo ku dhawaaqaya farriinta Qaylada Saqda-dhexe iyada oo loo marayo ciidan malaa’ig ah; sidaas darteed waxaa loo qaadaa samada “daruur ku jirta.”

> “Near the close of the second angel’s message, I saw a great light from heaven shining upon the people of God. The rays of this light seemed bright as the sun. And I heard the voices of angels crying, ‘Behold, the Bridegroom cometh; go ye out to meet Him!’

> “Ku dhow dhammaadka farriintii malaa’igta labaad, waxaan arkay iftiin weyn oo samada ka imanaya oo ku ifaya dadka Ilaah. Fallaaraha iftiinkaasu waxay u ekaayeen kuwo u dhalaalaya sida qorraxda. Oo waxaan maqlay codadka malaa’igaha oo qaylinaya, ‘Bal eega, Aroosku waa imanayaa; u baxa inaad ka hor tagtaan Isaga!’”

> “This was the midnight cry, which was to give power to the second angel’s message. Angels were sent from heaven to arouse the discouraged saints and prepare them for the great work before them. The most talented men were not the first to receive this message. Angels were sent to the humble, devoted ones, and constrained them to raise the cry, ‘Behold, the Bridegroom cometh; go ye out to meet Him!’ Those entrusted with the cry made haste, and in the power of the Holy Spirit sounded the message, and aroused their discouraged brethren. This work did not stand in the wisdom and learning of men, but in the power of God, and His saints who heard the cry could not resist it. The most spiritual received this message first, and those who had formerly led in the work were the last to receive and help swell the cry, ‘Behold, the Bridegroom cometh; go ye out to meet Him!’” Early Writings, 238.

> “Tani waxay ahayd qayladii saqdhexe, taas oo ahayd inay awood siiso farriintii malaa’igta labaad. Malaa’ig baa samada laga soo diray si ay u toosiyaan quduusiintii niyad-jabsanaa oo ay ugu diyaariyaan hawsha weyn ee hortooda taal. Nimankii ugu hibada badnaa ma ahayn kuwii ugu horreeyey ee farriintan qaata. Malaa’ig baa loo diray kuwa is-hoosaysiiya oo daacadda ah, waxaana lagu qasbay inay qaylada kor u qaadaan, ‘Bal eega, Aroosku waa imanayaa; u baxa si aad ula kulantaan!’ Kuwii qaylada lagu aamminay way dedaaleen, oo xoogga Ruuxa Quduuska ah ayay farriintii ku dhawaaqeen, walaalahoodii niyad-jabsanaana way toosiyeen. Hawshani kuma taagnayn xigmadda iyo aqoonta dadka, laakiin waxay ku taagnayd xoogga Ilaah, quduusiintiisii qaylada maqashayna way diidi kari waayeen. Kuwii ugu ruuxiga badnaa ayaa farriintan ugu horrayn qaatay, kuwii horena hawsha u hoggaamin jirayna waxay ahaayeen kuwii ugu dambeeyey ee qaata oo ka qayb qaata ballaarinta qaylada, ‘Bal eega, Aroosku waa imanayaa; u baxa si aad ula kulantaan!’” Early Writings, 238.

In the hour of the earthquake, which destroys a tenth part of the city, seven thousand men are slain. The earthquake is the Sunday law in the United States. A city is a kingdom in prophecy, and the United States is one tenth of the kingdom of the ten kings of Revelation 17. The United States is overthrown at the earthquake of the Sunday law and ceases to be the sixth kingdom of Bible prophecy, and then transcends into the premier king of the ten kings, the seventh kingdom of Bible prophecy, who will agree to give their kingdom unto the papacy who is the eighth which is of the seven.

Saacadda dhulgariirka, kaas oo baabbiʼiya toban meelood meel oo magaalada ka mid ah, ayaa toddoba kun oo nin la laayaa. Dhulgariirku waa sharciga Axadda ee Maraykanka. Magaalo wax sii sheegidda dhexdeeda waa boqortooyo, Maraykankuna waa toban meelood meel ka mid ah boqortooyada tobanka boqor ee Muujintii 17. Maraykanka waxaa lagu ridaa dhulgariirka sharciga Axadda, wuxuuna joojiyaa inuu ahaado boqortooyada lixaad ee wax sii sheegidda Kitaabka Quduuska ah; dabadeedna wuxuu u gudbaa inuu noqdo boqorka hormuudka ah ee tobanka boqor, oo ah boqortooyada toddobaad ee wax sii sheegidda Kitaabka Quduuska ah, kuwaas oo ku heshiin doona inay boqortooyadooda siiyaan baabtiisnimada, taas oo ah ta siddeedaad oo ka mid ah toddobada.

> And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:12–18.

> Oo tobanka geesood ee aad aragtay waa toban boqor, kuwaas oo aan weli boqortooyo helin; laakiinse waxay saacad keliya amar ku helaan iyagoo boqorro ah oo bahalka la jira. Kuwanu waa isku maan, oo xooggooda iyo itaalkaoodaba waxay siiyaan bahalka. Kuwanu waxay la diriri doonaan Wanka, Wankuna wuu ka adkaan doonaa iyaga, waayo, isagu waa Sayidka sayidyada iyo Boqorka boqorrada; kuwa isaga la jirana waa kuwa loo yeedhay, oo la doortay, oo aaminka ah. Oo wuxuu igu yidhi, Biyihii aad aragtay oo ay dhilladu ku dul fadhido waa dadyow, iyo faro badan, iyo quruumo, iyo afaf. Oo tobanka geesood ee aad ku aragtay bahalka dushiisa, kuwanu way necbaan doonaan dhillada, oo waxay ka dhigi doonaan cidla iyo qaawan, oo hilibkeedana way cuni doonaan, dabna way ku gubi doonaan. Waayo, Ilaah wuxuu qalbigooda geliyey inay doonistiisa fuliyaan, oo ay isku raacaan, oo boqortooyadooda siiyaan bahalka, ilaa erayada Ilaah ay ka rumoobaan. Oo naagtii aad aragtay waa magaaladaas weyn, oo u talisa boqorrada dhulka. Muujintii 17:12–18.

The ten kings of the United Nations “agree” to “give their worldwide “kingdom unto the beast.” They have “one mind,” just as they “consulted together with one consent,” in Psalms eighty- three. Ahab was the king of the ten tribes, who committed the unlawful relationship of fornication with the whore of Tyre in Isaiah twenty-three. Ahab and Jezebel’s unlawful relationship typified the unlawful relationship of Herod and Herodias in the time of Elijah, represented as John the Baptist. Herod was a representative of the Roman Empire, which in Daniel seven, the Roman Empire consists of ten horns. The ten horns were typified by Ahab’s kingdom of ten tribes, and they both provide witnesses to the ten kings of the United Nations. With Ahab and Herod representing the state in the unlawful relationships, their role was to accomplish the persecution of heretics for the whore of Tyre, who sings her songs at the end of the symbolic seventy years.

Boqorrada tobanka ah ee Qaramada Midoobay waxay “isku raaceen” inay “boqortooyadooda” caalamiga ah “siiyaan bahalka.” Waxay leeyihiin “hal maan,” sida ay “isku tashadeen iyagoo isku ra’yi ah” Sabuurrada siddeetan iyo saddex ku qoran. Axaab wuxuu ahaa boqorkii tobanka qabiil, kaas oo galay xiriirka sharci-darrada ah ee sino la leh dhilladii Turos ee Ishacyaah saddex iyo labaatan. Xiriirkii sharci-darrada ahaa ee Axaab iyo Yesebeel wuxuu astaan u ahaa xiriirkii sharci-darrada ahaa ee Herodos iyo Herodiyaas ee wakhtigii Eliiyaah, kaas oo lagu matalay Yooxanaa Baabtiisaha. Herodos wuxuu ahaa wakiil ka mid ah Boqortooyadii Rooma, taas oo Daanyeel toddoba ku cad in Boqortooyada Rooma ay ka kooban tahay toban gees. Tobanka gees waxaa astaan u ahaa boqortooyadii Axaab ee tobanka qabiil, labaduba waxayna markhaati u yihiin tobanka boqor ee Qaramada Midoobay. Iyadoo Axaab iyo Herodos ay dawladnimada ku matalayaan xiriirradaas sharci-darrada ah, doorkoodu wuxuu ahaa inay u fuliyaan cadaadiska bidcooleyaasha dhilladii Turos aawadeed, taas oo heesaheeda qaadda dhammaadka toddobaatanka sannadood ee astaanta ah.

> “Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.

> “Boqorro iyo taliyayaal iyo guddoonno waxay naftooda saareen astaanta kan Masiixa ka geesta ah, waxaana lagu matalay masduulaagii u baxay inuu quduusiinta la dagaallamo—kuwa xajiya amarrada Ilaah oo haysta rumaysadka Ciise.” Testimonies to Ministers, 38.

At the Sunday law the earth beast ceases to reign as the sixth kingdom of Bible prophecy, for it has just committed fornication with Jezebel, and then takes the leadership of the United Nations. It then forces the entire world to set up a worldwide image of the beast, as they had previously accomplished at the Sunday law in their nation.

Marka la dejiyo sharciga Axadda, bahalka dhulka ka soo baxay wuxuu joojiyaa inuu xukumo sidii boqortooyadii lixaad ee waxsii sheegista Kitaabka Quduuska ah, waayo wuxuu immika sino la galay Yeesebeel, dabadeedna wuxuu la wareegaa hoggaanka Qaramada Midoobay. Markaas ayuu dunida oo dhan ku khasbaa inay taagto suurad caalami ah oo bahalka ah, sida ay hore ugu sameeyeen qaran-kooda markii la dejiyey sharciga Axadda.

> And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:14–17.

> Oo khiyaanaynayaa kuwa dhulka deggan isagoo adeegsanaya mucjisooyinkii loo siiyey inuu ku sameeyo hortiisa bahalka; isagoo ku leh kuwa dhulka deggan inay u sameeyaan bahalka sanam, kaas oo seef lagu dhaawacay, haddana noolaa. Oo waxaa loo siiyey amar uu nafta ugu bixiyo sanamka bahalka, si sanamka bahalku u hadlo, oo uu weliba ka yeelo in inta aan caabudin sanamka bahalka la dilo. Oo wuxuu ku khasbayaa dhammaan, kuwa yaryar iyo kuwa waaweyn, kuwa taajiriinta ah iyo kuwa masaakiinta ah, kuwa xorta ah iyo kuwa addoommada ah, in calaamad lagu siiyo gacantooda midigta ah ama fooddooda: si aan ninna wax u iibsan ama u gadin, kan mooyaane kii lahaa calaamadda, ama magaca bahalka, ama tirada magiciisa. Muujintii 13:14–17.

Ahab, Herod, the ten kings of the Roman Empire and the ten kings of the United Nations represent the dragon that goes to make war with the saints, for it is always Jezebel’s paramour that accomplishes the persecuting of those who Jezebel classifies as heretics.

Axaab, Herodos, tobanka boqor ee Boqortooyadii Roomaanka, iyo tobanka boqor ee Qaramada Midoobay waxay matalaan masduulaagii u baxa inuu quduusiinta la dagaallamo; waayo mar kasta waa gacaliyaha Yesebeel kan fuliya silcinta kuwa ay Yesebeel ku sifeeyso bidcooleyaal.

> “Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.” The Great Controversy, 439.

> “Sidaas darteed masduulaagii, marka hore, wuxuu matalaa Shaydaan; hase yeeshee, macne labaad ahaan, waa astaan Roomaankii jaahiliga ahaa.” The Great Controversy, 439.

At the earthquake of the Sunday law there are “seven thousand” men that are “slain.” In Daniel eleven and verse forty-one, “many are overthrown.” Those overthrown when the Sunday law arrives, are Laodicean Seventh-day Adventists who have not prepared for the crisis. The number “seven thousand” represents the remnant of God’s people. God told Elijah, at the crisis of mount Carmel, which represents the Sunday law crisis, that there were “seven thousand in Israel” who had not bowed a knee to Baal. The apostle Paul comments on this.

Dhulgariirkii sharciga Axadda waxaa lagu “laayaa” “toddoba kun” oo nin. Daniel kow iyo toban aayadda afartan iyo kow, “kuwo badan baa la afgembiyaa.” Kuwii la afgembiyey marka sharciga Axaddu yimaado waa Adventist-yaasha maalinta toddobaad ee La’odikiya oo aan isu diyaarin qalalaasaha. Tirada “toddoba kun” waxay matalaysaa kuwa hadhay ee dadka Ilaah. Ilaah wuxuu Eliiyaah ugu sheegay, xilligii qalalaasaha Buur Karmel, oo matalaya qalalaasaha sharciga Axadda, inay jireen “toddoba kun oo Israa’iil ku jira” oo aan Baal jilba u sujuudin. Rasuul Bawlos ayaa arrintan ka faallooda.

> I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace. Romans 11:1–5.

> Haddaba waxaan leeyahay, Ilaah ma xooray dadkiisii? Yaanay taasu dhicin. Waayo, aniguna waxaan ahay reer binu Israa’iil, farcankii Ibraahim, qabiilkii Benyaamiin. Ilaah ma xoorin dadkiisii uu hore u yiqiin. Miyeydnaan garanayn waxa Qorniinku ka sheegayo Eliyaas? siduu Ilaah uga dacwoonayo reer binu Israa’iil, isagoo leh, Rabbiyow, nebiyadaadii way dileen, meelihii allabarigaagana way dumiyeen; aniguna keligay baa hadhay, oo naftaydana way doondoonayaan. Laakiin maxaa loogu jawaabay xagga Ilaah? Waxaan naftayda u reebtay toddoba kun oo nin oo aan jilibka u sujuudin sanamkii Bacal. Sidaas oo kale haddaba wakhtigan xaadirka ahna waxaa jira kuwo hadhay sida doorashada nimcada ku timid. Rooma 11:1–5.

The words “seven thousand” represent a remnant of God’s people, but the context where they are symbolically identified, must be factored in. The men overthrown at the earthquake of the Sunday law are the remnant of unfaithful Seventh-day Adventists who are there and then, taken captive by modern spiritual Babylon. In the prophetic history of ancient literal Israel, when Babylon desolated Jerusalem the second of three times, there was a remnant of “seven thousand” “mighty” men “of the land” taken captive.

Erayada “todoba kun” waxay matalaan hadhaagii dadka Ilaah, hase ahaatee waa in lagu xisaabtamaa macnaha guud ee lagu aqoonsaday si calaamad ahaan ah. Ragga lagu afgembiyey dhulgariirkii sharciga Axadda waa hadhaaga Adventistayaasha aan aaminka ahayn ee maalinta toddobaad, kuwaas oo halkaas iyo markaas lagu qafaashay Baabuloonii ruuxiga ahayd ee casriga ah. Taariikhda nebiyadeed ee Israa’iiltii qadiimiga ahayd ee dhab ahaan jirtay, markii Baabuloon ay Yeruusaalem baabi’isay mar labaad saddex jeer ka mid ah, waxaa jiray hadhaagii “todoba kun” oo rag “xoog badan” ah “oo dalka ka mid ah” kuwaas oo maxaabiis ahaan loo kaxaystay.

> And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon. And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon. And the king of Babylon made Mattaniah his father’s brother king in his stead, and changed his name to Zedekiah. 2 Kings 24:15–17.

> Oo wuxuu Yehooyaakiin u kaxeeyey Baabuloon, iyo boqorka hooyadiis, iyo boqorka naagihiisii, iyo saraakiishiisii, iyo kuwa xoogga badan ee dalka; kuwaas ayuu maxaabiis ahaan uga waday Yeruusaalem ilaa Baabuloon. Oo raggii xoogga lahaa oo dhan, kuwaas oo ahaa toddoba kun, iyo farsamayaqaanno iyo tumaallo kun ah, dhammaan kuwii xoog badnaa oo dagaal ku habboonaa, kuwaasna boqorkii Baabuloon wuxuu maxaabiis ahaan u geeyey Baabuloon. Oo boqorkii Baabuloon wuxuu Mattanyaah, oo ahaa walaalkii aabbihiis, ka dhigay boqor meeshiisii, magiciisiina wuxuu u beddelay Sidqiyaah. 2 Boqorradii 24:15–17.

Once the mighty men of Jerusalem are overthrown at the earthquake of the Sunday law, “the third woe cometh quickly. And the seventh angel sounded.” The third woe is the seventh trumpet that the seventh angel sounds. In the “hour” of the “earthquake” of the Sunday law—Islam strikes!

Markii ragga xoogga badan ee Yeruusaalem lagu dumiyo gariirka dhulka ee sharciga Axadda, “hooggii saddexaadna si dhaqso ah ayuu u imanayaa. Markaasaa malaa’igtii toddobaad buunkii afuuftay.” Hoogga saddexaad waa buunka toddobaad ee ay malaa’igta toddobaad afuufto. “Saacadda” “gariirka dhulka” ee sharciga Axadda—Islaam baa wax ku dhufta!

One of the primary characteristics of Islam in the first and second woes, was the historical fact that their mode of warfare was unlike the common tactics of war carried out in the history where they fulfilled their prophetic role. Their mode of warfare was to strike suddenly and unexpectedly. The word “assassin” is derived from the practices of the Islamic warriors in that period of history. Their attacks were as the Japanese Kamikazes of World War Two. The Islamic warriors expected to die when they assassinated their target. For this reason, a common practice for the warriors was to prepare for death by getting intoxicated on hashish, before their attack to help subdue the fear of death. When they struck their victims, it was sudden and unexpected, and their dependence upon hashish for the desired mental state, combined with the secret attack, formed the etymological basis of the word “assassin,” due to its connection with the word hashish.

Mid ka mid ah astaamaha ugu waaweyn ee Islaamka intii lagu jiray hooggii kowaad iyo kii labaad, wuxuu ahaa xaqiiqada taariikhiga ah ee ah in habkooda dagaalku ka duwanaa xeeladaha caadiga ah ee dagaalka ee lagu fulin jiray taariikhda xilligii ay gudanayeen kaalintoodii nebinnimo. Habkooda dagaalku wuxuu ahaa inay si kedis ah oo aan la filayn u weeraraan. Erayga “assassin” waxaa laga soo dheegtay dhaqammadii dagaalyahannada Islaamka ee muddadaas taariikhda. Weeraradoodu waxay la mid ahaayeen kuwii Kamikazayaasha Jabbaanka ee Dagaalkii Labaad ee Adduunka. Dagaalyahannada Islaamku waxay filayeen inay dhintaan marka ay dilka qorshaysan ku fuliyaan bartilmaameedkooda. Sababtaas awgeed, dhaqanka caadiga ah ee dagaalyahannadu wuxuu ahaa inay geerida isu diyaariyaan iyagoo ku sakhraamaya xashiish ka hor weerarkooda si ay uga gacan siiso yaraynta cabsida geerida. Marka ay ku dhacaan dhibbanayaashooda, waxay ahayd si kedis ah oo aan la filayn, ku tiirsanaantoodii xashiishka si ay u gaadhaan xaaladda maskaxeed ee la doonayay, oo ay weheliso weerarka qarsoodiga ah, ayaa samaysay saldhigga eray-asalka ah ee erayga “assassin,” sababtuna tahay xidhiidhkiisa erayga hashish.

The third woe and the seventh trumpet “cometh quickly.”

Waxaa dhaqso u imanaya hooggii saddexaad iyo buunkii toddobaad.

Similarly, on October 22, 1844, the messenger of the covenant came “suddenly” to His temple. Sister White defined the “suddenness” of the arrival of the messenger of the covenant, representing that His coming was “unexpected.” Therefore all four “comings” that were fulfilled on October 22, 1844 were unexpected and sudden.

Sidoo kale, Oktoobar 22, 1844, malaa’igta axdigu waxay “si kedis ah” ugu timid macbudkiisa. Walaasha White waxay qeexday “kedisnimada” imaatinka malaa’igta axdiga, taasoo muujinaysa in imaatinkiisu ahaa “mid aan la filayn.” Sidaas darteed afartaas “imaan” ee dhammaantood ku rumoobay Oktoobar 22, 1844 waxay ahaayeen kuwo lama filaan ah oo kedis ah.

> “The coming of Christ as our high priest to the most holy place, for the cleansing of the sanctuary, brought to view in Daniel 8:14; the coming of the Son of man to the Ancient of Days, as presented in Daniel 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event; and this is also represented by the coming of the bridegroom to the marriage, described by Christ in the parable of the ten virgins, of Matthew 25.” The Great Controversy, 426.

> “Imaatinka Masiixa oo ah Wadaadkeenna Sare ku imanaya meesha ugu quduusan, si loo nadiifiyo meesha quduuska ah, sida lagu muujiyey Daanyeel 8:14; imaanshaha Wiilka Aadanaha ee u imanaya Odaygii Maalmaha, sida lagu soo bandhigay Daanyeel 7:13; iyo imaanshaha Rabbiga ee macbudkiisa, sida uu Malakii u sii sheegay, dhammaantood waa tilmaamo ka hadlaya isla dhacdadaas; tanuna sidoo kale waxaa lagu matalayaa imaanshaha arooska ee arooska loo tegayo, sida Masiixu ugu sharraxay masaalka tobanka bikradood ee Matayos 25.” The Great Controversy, 426.

The parable of the ten virgins is repeated to the very letter, thus all four “comings” that were fulfilled on October 22, 1844, are to be fulfilled to the very letter again at the earthquake that is the Sunday law. Commenting on the parable of the virgins, Sister White adds to the witness that identifies the suddenness and unexpectedness that is symbolized at the earthquake of the Sunday law, which is the perfect fulfillment of the Midnight Cry.

Masaalka tobanka gabdhood ee bikradaha ah ayaa loo soo celiyaa isla xaraf-xaraf, sidaas darteed afarta “imaansho” ee rumoobay Oktoobar 22, 1844, waa inay mar kale u rumoobaan isla xaraf-xaraf dhulgariirka ah oo ah sharciga Axadda. Iyadoo ka faalloonaysa masaalka gabdhaha bikradaha ah, Sister White waxay ku darsataa markhaatiga aqoonsanaya lama-filaanimada iyo aan-la-sii-filan-karnimada lagu astaan yeelay dhulgariirka sharciga Axadda, kaas oo ah rumoobidda kaamilka ah ee Qaylada Saqda Dhexe.

> “Character is revealed by a crisis. When the earnest voice proclaimed at midnight, ‘Behold, the bridegroom cometh; go ye out to meet him,’ the sleeping virgins roused from their slumbers, and it was seen who had made preparation for the event. Both parties were taken unawares, but one was prepared for the emergency, and the other was found without preparation. Character is revealed by circumstances. Emergencies bring out the true metal of character. Some sudden and unlooked-for calamity, bereavement, or crisis, some unexpected sickness or anguish, something that brings the soul face to face with death, will bring out the true inwardness of the character. It will be made manifest whether or not there is any real faith in the promises of the word of God. It will be made manifest whether or not the soul is sustained by grace, whether there is oil in the vessel with the lamp.

> “Dabeecaddu waxaa muujiya qalalaase. Markii codkii qiiro leh saqdii dhexe ku dhawaaqay, ‘Bal eega, aroosku waa imanayaa; u baxa inaad ka hortagtaan,’ bikradihii hurdayay way ka tooseen hurdadoodii, markaasna waxaa la arkay kuwii isu diyaariyey dhacdadaas. Labada qayboodba si lama filaan ah ayaa loogu qabtay, laakiin mid baa u diyaarsanaa xaaladda degdegga ah, tan kalena waxaa lagu helay iyada oo aan diyaar ahayn. Dabeecaddu waxaa muujiya duruufaha. Xaaladaha degdegga ahi waxay soo saaraan birta runta ah ee dabeecadda. Masiibo kedis ah oo aan la filayn, geeri ama murugo, ama qalalaase; xanuun lama filaan ah ama silic, ama wax nafta hor keena dhimashada, ayaa soo saari doona waxa dhab ahaan ku jira dabeecadda. Waxaa la muujin doonaa inay jirto iyo in kale rumaysad dhab ah oo lagu qabo ballamaha ereyga Ilaah. Waxaa la muujin doonaa inay naftu nimco ku taagan tahay iyo in kale, iyo inuu saliid ku jiro weelka iyo laambadda.”

> “Testing times come to all. How do we conduct ourselves under the test and proving of God? Do our lamps go out? or do we still keep them burning? Are we prepared for every emergency by our connection with Him who is full of grace and truth? The five wise virgins could not impart their character to the five foolish virgins. Character must be formed by us as individuals.” Review and Herald, October 17, 1895.

> “Wakhtiyada imtixaanku way u yimaadaan dadka oo dhan. Sidee baynu isu haynaa marka aynu ku jirno imtixaanka iyo tijaabinta Ilaah? Laambadahayagu ma bakhtiyaan? mise weli way sii shidan yihiin? Ma u diyaarsannahay xaalad kasta oo degdeg ah annagoo ku xiran Isaga oo ka buuxa nimco iyo run? Shantii bikradood ee xigmadda lahayd ma ayan u gudbin karin dabeecaddooda shantii bikradood ee nacasnimada lahayd. Dabeecaddu waa inaynu innagu u samaysannaa si shaqsiyeed.” Review and Herald, October 17, 1895.

At the earthquake of the Sunday law, the United States ceases to be the sixth kingdom of Bible prophecy. The remnant of seven thousand Laodicean Adventists that have not prepared for the crisis, will manifest a character prepared for the mark of the beast. Then Islam suddenly and unexpectedly arrives, for “the third woe cometh quickly” as “the seventh angel” sounds!

Marka uu dhaco gariirka sharciga Axadda, Maraykanku wuxuu joojinayaa inuu ahaado boqortooyadii lixaad ee waxsii sheegidda Kitaabka Quduuska ah. Hadhaagii toddobada kun ee Adventistayaasha La’odikiya ee aan isu diyaarin dhibaatada, waxay muujin doonaan dabeecad u diyaarsan calaamadda bahalka. Markaas Islaamku si kedis ah oo aan la filayn ayuu u yimaadaa, waayo “hoogga saddexaad si dhakhso leh buu u imanayaa” sida “malaa’igta toddobaad” u dhawaaqayso!

The four ‘comings’ that were all fulfilled on October 22, 1844 are then repeated. The first coming identified the opening of the judgment, in fulfillment of Daniel eight verse fourteen. It confirmed the message of the first angel that announced that the “hour” of His judgment is come. That fulfillment typifies the “hour” of the earthquake, which begins at the Sunday law, and is the “hour” when Islam brings “His judgment” upon the United States for the passage of a Sunday law.

Afarta “imaansho” ee dhammaantood rumoobay Oktoobar 22, 1844, ayaa markaas mar kale la soo celiyaa. Imaanshihii kowaad wuxuu aqoonsi siiyey furitaanka xukunka, isagoo rumoobaya Daanyeel siddeed aayadda afar iyo tobnaad. Wuxuu xaqiijiyey farriintii malaa’igta kowaad ee ku dhawaaqday in “saacaddii” xukunkiisu timid. Rumoobiddaasu waxay tusaale u tahay “saacadda” dhulgariirka, taas oo ka bilaabmata sharciga Axadda, oo ah “saacadda” Islaamku ku keeno “xukunkiisa” dusha Maraykanka sababo la xiriira meelmarinta sharciga Axadda.

The messenger of the covenant in Malachi chapter three, came suddenly to the temple He had raised up in forty-six years from 1798 to 1844, to enter into a covenant with the “Levites” of the Millerite history. At the earthquake of the Sunday law, the messenger of the covenant suddenly comes to enter into the temple of resurrected dead dry bones, to enter into covenant with the “Levites” of the history of the one hundred and forty-four thousand.

Rasuulkii axdiga ee Malaakii cutubka saddexaad ku xusan, ayaa si lama filaan ah u yimid macbudkii uu ku dhisay lix iyo afartan sannadood gudahood, laga bilaabo 1798 ilaa 1844, si uu axdi ula galo “Laawiyiinta” taariikhdii Millerite-ka. Markii uu dhaco dhulgariirka sharciga Axadda, rasuulkii axdigu wuxuu si lama filaan ah u yimaadaa si uu u galo macbudka lafihii engegnaa ee kuwii dhintay ee la soo sara kiciyey, si uu axdi ula galo “Laawiyiinta” taariikhda boqol iyo afartan iyo afar kun.

At the earthquake of the Sunday law the Son of man comes to the Father to receive a kingdom in fulfillment of Daniel seven verse thirteen, as He did on October 22, 1844, for at the “hour” of the earthquake there are “voices in heaven,” who proclaim, that the “kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.”

Waqtiga gariirka dhulka ee sharciga Axadda, Wiilka Aadanahu wuxuu u yimaadaa Aabbaha si uu boqortooyo u helo, taas oo ah dhammaystirka Daanyeel toddoba aayadda saddex iyo tobnaad, sida uu yeelay Oktoobar 22, 1844, waayo “saacadda” gariirka dhulka waxaa jira “codad samada ka yeedhaya,” kuwaas oo ku dhawaaqaya in “boqortooyooyinkii dunidan ay noqdeen boqortooyooyinka Rabbigeenna iyo Masiixiisa; oo isagu weligiis iyo weligiisba wuu xukumi doonaa. Oo afar iyo labaatankii oday, oo Ilaah hortiisa ku fadhiyey kuraastoodii, waxay wejiyadooda ku dhaceen, oo Ilaah bay caabudeen, Iyagoo leh, Waannu kuugu mahadnaqaynaa, Rabbiyow Ilaaha Qaadirka ahow, kan jira, oo jiray, oo iman doona; maxaa yeelay waxaad qaadatay xooggaaga weyn, oo waad xukuntay.”

In the hour of the earthquake, when His judgment is come, and the two witnesses who have been previously resurrected from the street where they had been murdered stand up. Then, as a mighty army, they are lifted up to heaven while the remnant of seven thousand Laodicean Adventist are overthrown. The wise wheat has there and then been separated from the foolish tares. Christ then receives His kingdom and the seventh trumpet sounds, which is also the third woe, which arrives suddenly and unexpectedly, and then “the nations” are “angry, and thy wrath is come.”

Saacadda dhulgariirka, markuu xukunkiisu yimid, iyo labadii markhaati ee hore looga soo sara kiciyey waddadii lagu dilay ay istaagaan. Markaas, iyagoo ah ciidan xoog weyn leh, ayaa samada kor loogu qaadaa, halka hadhaaga toddobadii kun ee Adventistada La’odikiyaanka ah la afgembiyo. Qamadigii xigmadda lahaa ayaa isla goobtaas iyo isla markaas laga soocay gocoshii nacasnimada lahayd. Markaas Masiixu wuxuu qaataa boqortooyadiisa, waxaana dhawaaqa buunka toddobaad, kaas oo sidoo kale ah hooggii saddexaad, oo si kedis ah oo aan la filayn u yimaada; dabadeedna “quruumaha” way “cadhoodeen, cadhadaaduna way timid.”

The angering of the nations is the prophetic role of Islam, and it begins at the hour of the earthquake and continues until the close of human probation and the seven last plagues, which are presented by the words, “thy wrath has come.” Between the Sunday law in the United States and the close of probation, where God’s wrath is manifested in the seven last plagues—the third woe, a symbol of Islam; the seventh trumpet, a symbol of Islam; and the angering of the nations, a symbol of Islam; provides three symbolic witnesses that the message of the Midnight Cry is a fulfillment of Islam’s arrival at the Sunday law.

Ka cadhaysiinta quruumaha waa doorka nebinnimo ee Islaamka, waxayna ka bilaabataa saacadda dhulgariirka oo sii socotaa ilaa xidhitaanka wakhtiga imtixaanka aadanaha iyo toddobada belaayo ee ugu dambaysa, kuwaas oo lagu muujiyey erayada, “cadhaabkaagu waa yimid.” Inta u dhaxaysa sharciga Axadda ee Maraykanka iyo xidhitaanka wakhtiga imtixaanka, halkaas oo cadhada Ilaah lagu muujiyo toddobada belaayo ee ugu dambaysa—hoogga saddexaad, oo astaan u ah Islaamka; buunka toddobaad, oo astaan u ah Islaamka; iyo ka cadhaysiinta quruumaha, oo astaan u ah Islaamka—waxay bixiyaan saddex markhaati oo astaan ah oo muujinaya in farriinta Qaylada Habeenbadhku ay tahay rumoobidda imaatinka Islaamka ee sharciga Axadda.

As with the Millerite movement at the beginning, the Midnight Cry message was a correction of a failed prediction. In the Millerite history it was a failure of the event that was predicted to take place. In Millerite history at the beginning, the Philadelphians presented their failed prediction, because God held His hand over a mistake in the 1843 chart.

Sida dhaqdhaqaaqii Millerite bilowgiisii, farriintii Qaylada Saqda dhexe waxay ahayd sixid ku saabsan wax sii-sheegis fashilantay. Taariikhda Millerite, fashilku wuxuu ku saabsanaa dhacdadii la sii sheegay inay dhici doonto. Bilowgii taariikhda Millerite, reer Filadelfiya waxay soo bandhigeen wax sii-sheegistoodii fashilantay, maxaa yeelay Ilaah gacantiisa ayuu ku daboolay qalad ku jiray shaxdii 1843.

In the Laodicean movement at the end of Future for America, God never held His hand over the mistake. It was human hands that covered the truth that time was to be no longer used in prophetic application. Human hands represent human works.

Dhaqdhaqaaqa La’odikiya ee dhammaadka Future for America, Ilaah marna gacantiisa kuma daboolin qaladka. Waxay ahaayeen gacmo dadnimo oo daboolay runta ahayd in waqtiga aan mar dambe loo adeegsan codsi nebiyadeed. Gacmaha dadku waxay metelaan shuqullo dadnimo.

In the ending movement of the one hundred and forty-four thousand, the error of applying time was sin, for the application of prophetic time was to be no longer used. The sinful application of time was typified by Moses disregarding God’s command to circumcise his son, and it was typified by Uzzah disregarding God’s command that only the priests could handle the ark. It was not the Lord’s will for either of those sinful actions or inactions to be accomplished by God’s people. Sin has only one definition and it is the transgression of the law. Moses transgressed God’s law of circumcision, Uzzah transgressed God’s law of the sanctuary and this movement transgressed God’s prophetic law. Ancient Israel was made the depositaries of God’s law and the Advent movement in its beginning and end were also made the depositaries of God’s prophetic truths.

Dhaqdhaqaaqii ugu dambeeyey ee boqolka iyo afartan iyo afarta kun, khaladka ku jiray dabaqidda wakhtigu wuxuu ahaa dembi, waayo dabaqidda wakhtiga nebinnimada mar dambe lama oggolayn in la isticmaalo. Dabaqiddaas dembiga leh ee wakhtiga waxaa hore loogu sii calaamadeeyey Muuse oo iska indhatiray amarkii Ilaah ee ahaa inuu wiilkiisa gudo, waxaana kaloo lagu sii calaamadeeyey Cuusaah oo iska indhatiray amarkii Ilaah ee ahaa in wadaaddada oo keliya ay sanduuqa qaadi karaan. Ma ahayn doonista Rabbiga in midkoodna falalkaas ama dayacaadahaas dembiga leh ay dadkiisa ku dhex dhacaan. Dembigu hal qeexid oo keliya ayuu leeyahay, waana ku xadgudubka sharciga. Muuse wuxuu ku xadgudbay sharcigii gudniinka ee Ilaah, Cuusaah wuxuu ku xadgudbay sharcigii meesha quduuska ah ee Ilaah, dhaqdhaqaaqanna wuxuu ku xadgudbay sharcigii nebinnimada ee Ilaah. Israa’iiltii hore waxaa laga dhigay kuwa lagu aaminay sharciga Ilaah, dhaqdhaqaaqii Advent-kana bilowgiisa iyo dhammaadkiisaba waxaa sidoo kale laga dhigay kuwa lagu aaminay runaha nebinnimada ee Ilaah.

In her distress, Zipporah immediately accomplished the act of circumcising their son herself, thus representing the repentance those who were involved in this movement were to immediately manifest for the sinful inaction of allowing the application of time to be associated with the message. David likewise manifests severe repentance for Uzzah’s action. For the movement to argue that the application of time in the prediction of July 18, 2020 was in some way correct, that somehow that it was God’s will, is to argue that Moses and Zipporah didn’t truly need to uphold God’s explicit commands, and that God did not really care whether Uzzah touched the ark. July 18, 2020 was a false prediction, and the element that was false was the element of time.

Iyadoo ku jirta cidhiidhigeeda, Sipporah markiiba iyada qudheedu waxay fulisay falka gudniinka wiilkooda, sidaasna waxay u matalaysay toobadda kuwii ku lug lahaa dhaqdhaqaaqan ay ahayd inay isla markiiba muujiyaan sababo la xiriira dayacaaddii dembiga lahayd ee oggolaatay in ku-dhaqangelinta wakhti lala xiriiriyo farriinta. Daa’uudna si la mid ah wuxuu muujiyaa toobad aad u daran falka Cuusaah awgiis. In dhaqdhaqaaqu ku doodo in ku-dhaqangelinta wakhtiga ee saadaashii Luulyo 18, 2020 ay si uun u ahayd sax, in si uun ay u ahayd doonista Ilaah, waa in la yidhaahdo Muuse iyo Sipporah run ahaantii uma baahnayn inay ilaaliyaan amarrada cad ee Ilaah, iyo in Ilaah aanu dhab ahaan dan ka lahayn in Cuusaah taabtay sanduuqa axdiga. Luulyo 18, 2020 waxay ahayd saadaal been ah, qodobkii beenta ahaana wuxuu ahaa qodobka wakhtiga.

These truths will be explored further in the next article.

Xaqiiqooyinkan waxaa si dheeraad ah loogu sii faahfaahin doonaa maqaalka xiga.

> “The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48.

> “Rabbigu wuxuu i tusay in farriinta malaa’igta saddexaad ay tahay inay baxdo, oo lagu naadiyo carruurta Rabbiga ee kala firidhsan, iyo in aan lagu xidhi karin waqti; waayo, waqti mar dambe imtixaan ahaan looma dhigi doono. Waxaan arkay in qaar ay gelayeen kicitaan been ah oo ka dhashay wacdinta waqtiyeed; in farriinta malaa’igta saddexaad ay ka xoog badan tahay intii waqti xoojin karo. Waxaan arkay in farriintani ay ku taagnaan karto aasaaskeeda qudheeda, iyo in aanay waqti u baahnayn si uu u xoojiyo, iyo inay ku bixi doonto xoog weyn, oo ay gudan doonto hawsheeda, oo xaqnimo lagu soo gaabin doono.” Experience and Views, 48.

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