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# The Hidden History of Verse Forty - Number Three

Taariikhda Qarsoon ee Aayadda Afartan — Lambarka Saddexaad

The Sunday Law and the Prophetic Journey: From the Patriot Act to the Final Test

Sharciga Axadda iyo Socdaalka Nebiyadeed: Laga soo bilaabo Patriot Act ilaa Imtixaanka Ugu Dambeeya

Author

Jeff Pippenger

Published

September 22, 2024

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> “By the decree enforcing the institution of the papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.

> “Marka amar sharci lagu dhaqan-gelinayo hay’adda baabtiisnimada iyadoo lagu xadgudbayo sharciga Ilaah, qarankeenna wuxuu si buuxda iskaga goyn doonaa xaqnimada. Marka Protestantism-ku ay gacanteeda ka gudbiso kala-go’a si ay u qabsato gacanta awoodda Roomaanka, marka ay ka dul fidiso bohollada si ay gacmaha ula qabsato ruuxigaanta, marka, iyadoo hoos imanaysa saameynta isbahaysigan saddex-geesoodka ah, dalkeenna uu diido mabda’ kasta oo Dastuurkiisa ah sida dowlad Protestant ah oo jamhuuri ah, oo uu diyaariyo waddo lagu faafinayo beenaha iyo khiyaamooyinka baabtiisnimada, markaas ayaynu ogaan karnaa in la gaadhay wakhtigii shuqullada yaabka leh ee Shayddaanku, iyo in dhammaadku dhow yahay.”

> “As the approach of the Roman armies was a sign to the disciples of the impending destruction of Jerusalem, so may this apostasy be a sign to us that the limit of God’s forbearance is reached, that the measure of our nation’s iniquity is full, and that the angel of mercy is about to take her flight, never to return. The people of God will then be plunged into those scenes of affliction and distress which prophets have described as the time of Jacob’s trouble. The cries of the faithful, persecuted ones ascend to heaven. And as the blood of Abel cried from the ground, there are voices also crying to God from martyrs’ graves, from the sepulchers of the sea, from mountain caverns, from convent vaults: ‘How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?’

> “Sida soo dhowaanshaha ciidammadii Roomaanku calaamad ugu ahaa xertii burburka soo fool leh ee Yeruusaalem, sidaas oo kale riddadani ha inoo noqoto calaamad muujinaysa in xadka dulqaadka Ilaah la gaadhay, in qiyaastii xumaanta qarankeenna ay buuxsantay, iyo in malaa’igta naxariistu ku dhow dahay inay duusho, iyadoo aan mar dambe soo noqon doonin. Markaas dadka Ilaah waxaa lagu dhex tuuri doonaa muuqaaladaas silic iyo cidhiidhi ah oo nebiyadu ku tilmaameen wakhtiga dhibaatadii Yacquub. Qaylada kuwa aaminka ah ee la silciyey waxay kor ugu kacdaa samada. Oo sida dhiiggii Haabiil uga qayliyey dhulka, sidaas oo kale waxaa jira codad Ilaah uga qaylinaya qabuuraha shuhadada, xabaalaha badda, godadka buuraha, iyo xabaalaha hoostooda ee kaniisadaha: ‘Ilaa goormaad, Rabbiyow, quduuska ah oo runta ah, u garsoori weyday oo aadan uga aarsan dhiiggayaga kuwa dhulka deggan?’”

> “The Lord is doing His work. All heaven is astir. The Judge of all the earth is soon to arise and vindicate His insulted authority. The mark of deliverance will be set upon the men who keep God’s commandments, who revere His law, and who refuse the mark of the beast or of his image.

> “Rabbigu wuxuu wadaa shuqulkiisa. Samooyinka oo dhammu way kacsan yihiin. Xaakinka dunida oo dhan ayaa dhowaan kici doona oo xaqiijin doona amar-maamuuskiisa la quudhsaday. Calaamadda samatabbixinta ayaa lagu saari doonaa ragga xajiya amarrada Ilaah, kuwa sharcigiisa xurmeeya, oo diida calaamadda bahalka ama ta sanamkiisa.

> “God has revealed what is to take place in the last days, that His people may be prepared to stand against the tempest of opposition and wrath. Those who have been warned of the events before them are not to sit in calm expectation of the coming storm, comforting themselves that the Lord will shelter His faithful ones in the day of trouble. We are to be as men waiting for their Lord, not in idle expectancy, but in earnest work, with unwavering faith. It is no time now to allow our minds to be engrossed with things of minor importance. While men are sleeping, Satan is actively arranging matters so that the Lord’s people may not have mercy or justice. The Sunday movement is now making its way in darkness. The leaders are concealing the true issue, and many who unite in the movement do not themselves see whither the undercurrent is tending. Its professions are mild and apparently Christian, but when it shall speak it will reveal the spirit of the dragon. It is our duty to do all in our power to avert the threatened danger. We should endeavor to disarm prejudice by placing ourselves in a proper light before the people. We should bring before them the real question at issue, thus interposing the most effectual protest against measures to restrict liberty of conscience. We should search the Scriptures and be able to give the reason for our faith. Says the prophet: ‘The wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.’” Testimonies, volume 5, 451, 452.

> “Ilaah wuxuu muujiyey waxa dhici doona maalmaha ugu dambeeya, si dadkiisu ugu diyaar garoobaan inay ka istaagaan duufaanta mucaaradka iyo cadhada. Kuwii looga digay dhacdooyinka hortooda yaal ma aha inay ku fadhiyaan filasho deggan oo ku saabsan duufaanta imanaysa, iyagoo isku qalbiqaboojinaya in Rabbigu kuwa daacadda u ah gabaad u noqon doono maalinta dhibaatada. Waa inaan ahaannaa sida niman Rabbigood sugaya, aan ku jirin filasho madhan, laakiinse ku hawlan shaqo daacad ah, iyagoo leh iimaan aan liicayn. Hadda ma aha wakhti loo oggolaado maskaxdeennu inay ku mashquusho waxyaalo muhiimad yar leh. Inta dadku hurdaan, Shayddaanku si firfircoon ayuu wax u habaynayaa si aan dadka Rabbigu u helin naxariis ama caddaalad. Dhaqdhaqaaqa Axadda hadda wuxuu ku socdaa gudcur. Hoggaamiyayaashu waxay qarinayaan arrinta runta ah, oo kuwo badan oo ku biira dhaqdhaqaaqa laftoodu ma arkaan halka qulqulka qarsoon u janjeedho. Sheegashooyinkiisu waa deggan yihiin oo muuqaal ahaan Masiixi ah, laakiin marka uu hadlo wuxuu muujin doonaa ruuxa masduulaagga. Waa waajibkeenna inaan samayno wax kasta oo awooddeenna ku jira si aan uga leexinno khatarta la soo hanjabtay. Waa inaan ku dadaalnaa inaan ka dhigno eexda mid hubka laga dhigo innagoo dadka hortooda iska taagayna iftiin sax ah. Waa inaan hortooda keennaa su’aasha dhabta ah ee taagan, annagoo sidaas ku hor dhigayna mudaharaadka ugu waxtarka badan ee ka dhan ah tallaabooyinka lagu xaddidayo xorriyadda damiirka. Waa inaan baadhaa Qorniinka oo awoodnaa inaan bixino sababta rumaysadkeenna. Nebigu wuxuu leeyahay: ‘Kuwa sharka leh shar bay samayn doonaan, oo kuwa sharka lehna midkoodna ma garan doono; laakiin kuwa xigmadda leh way garan doonaan.’” Testimonies, volume 5, 451, 452.

When the “Sunday movement” “shall speak it will reveal the spirit of the dragon.” The four paragraphs identify that at the Sunday law the United States “will disconnect herself fully from righteousness.” At the Sunday law “the time has come for the marvelous working of Satan.” At the Sunday law the threefold union is accomplished. At the Sunday law the United States “repudiates every principle of its Constitution as a Protestant republican government”, and they also “make provision for the propagation of papal falsehoods and delusions.” That Sunday law is a “sign to us that the limit of God’s forbearance is reached, that the measure of our nation’s iniquity is full, and that the angel of mercy is about to take her flight, never to return.” That sign was typified by the warning given by Jesus identifying the abomination of desolation spoken of by Daniel the prophet. It is there that the prayer given by the martyrs of the fifth seal ask, “How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?” is accomplished. It is also at that waymark that the foolish and wise virgins manifest their characters.

Marka “dhaqdhaqaaqa Axadda” “hadlo, wuxuu muujin doonaa ruuxa masduulaagga.” Afarta cutub waxay tilmaamayaan in sharciga Axadda gudaheeda Maraykanku “si buuxda isaga goyn doono xaqnimada.” Sharciga Axadda gudaheeda “wakhtigii ayaa yimid oo uu Shaydaanku si yaab leh ugu hawlgalo.” Sharciga Axadda gudaheeda midowga saddex-geesoodka ahi waa la dhammaystiraa. Sharciga Axadda gudaheeda Maraykanku “wuxuu diidayaa mabda’ kasta oo Dastuurkiisa ah sida dawlad Protestant ah oo jamhuuri ah”, sidoo kalena waxay “sameeyaan diyaarinta fidinta beenaha iyo khiyaamooyinka baabawiyeed.” Sharcigaas Axadda ahi waa “calaamad inoo ah in xadka dulqaadka Ilaah la gaadhay, in qiyaastii xumaanta qarankeenna ay buuxsantay, iyo in malaa’igta naxariistu ay qarka u saaran tahay inay duusho, iyadoo aan mar dambe soo noqon doonin.” Calaamadaas waxaa astaan ahaan u sii muujiyey digniintii Ciise bixiyey ee tilmaamaysay karaahiyada baabba’a ee uu ka hadlay Daanyeel nebigii. Halkaas ayaa baryadii ay shahiiddadii shaabaddii shanaad ku tukadeen, ee leh, “Sayidow, quduuska ah oo runta ahow, ilaa goormaad xukumi weydaa oo aargudan weydaa dhiiggayaga kuwii dhulka degganaa?” lagu dhammaystiraa. Sidoo kale waa isla astaantaas jidka ku taal meesha ay bikradaha nacasyada ah iyo kuwa caqliga leh ku muujiyaan dabeecadahooda.

At the Sunday law, the United States “repudiates every principle of its Constitution.” The period of time when this work was accomplished began with the Patriot Act in 2001. 2001 until the Sunday law represents a progressive work of repudiating the Constitution. That progressive work corresponds to the line of prophecy where the formation of the image of the beast is accomplished. The line of the image of the beast may appear a bit more complicated, but the complication is worth understanding. What complicates the line of the image of the beast is that it represents two lines.

Marka sharciga Axadda la meel mariyo, Maraykanku “wuxuu diidayaa mabda’ kasta oo Dastuurkiisa ka mid ah.” Muddada wakhtiga ah ee hawshan lagu fuliyey waxay ku bilaabatay Xeerka Patriot Act sannadkii 2001. Laga bilaabo 2001 ilaa sharciga Axadda waxay ka dhigan tahay hawl tartiib-tartiib ah oo lagu diidayo Dastuurka. Hawshaas sii socota waxay u dhigantaa xariiqda wax sii sheegidda ee lagu dhammeeyo samaysanka sanamka bahalka. Xariiqda sanamka bahalka waxay u ekaan kartaa wax yar oo ka sii murugsan, hase ahaatee murugsanaantaasi way mudan tahay in la fahmo. Waxa ka dhigaya xariiqda sanamka bahalka mid murugsan waa in ay matasho laba xariiq.

For the earth beast the two lines are the horns of Republicanism and Protestantism. Those two horns come together into a church-state relationship and thus fulfill the formation of the image of the beast. The line of the formation of the image of the beast therefore has two lines within the one line, for the Republican and Protestant horns run parallel to one another through history, but their individual lines also have their own prophetic testimony to bear. One prophetic line, with two parallel subjects, is more complicated than simply marking the waymarks of political actions that represent the speaking associated with the Constitution.

Waayo, bahalka dhulka labada xariiq waa geesaha Jamhuuriyadnimo iyo Protestantnimo. Labadaas gees waxay isu yimaadaan oo ku midoobaan xiriir kaniisad iyo dawlad ah, sidaasna waxay ku dhammaystiraan samaysanka sanamka bahalka. Sidaa darteed, xariiqda samaysanka sanamka bahalku waxay leedahay laba xariiq oo ku jira hal xariiq, maxaa yeelay geesaha Jamhuuriga iyo Protestantka ahi waxay si barbar socda ugu socdaan taariikhda oo dhan; hase ahaatee, xariiqyahooda gaarka ahi mid walba wuxuu leeyahay markhaatifurnaan nebiyadeed oo u gaar ah oo uu qaado. Hal xariiq oo nebiyadeed, oo leh laba mawduuc oo is barbar socda, ayaa ka sii adag in la fahmo marka loo eego in si fudud loo calaamadeeyo tilmaamaha dhacdooyinka siyaasadeed ee matala hadalka lala xiriiriyo Dastuurka.

The two lines of Republican and Protestant horns is further complicated by the prophetic fact that within the Republican horn is the history of the struggle between proslavery Democrats, and antislavery Republicans; and further that within the Protestant horn there is a continual testing process that follows the wise and the foolish virgins within the history of the Protestant horn. Still, it is highly important to settle into these truths.

Labada xariiq ee geesaha Jamhuuriga iyo Protestanka waxaa sii adkaynaya xaqiiqda nebiyadeed ee ah in geeska Jamhuuriga gudihiisa ku jirto taariikhda halganka u dhexeeya Dimuqraadiyiintii taageersanaa addoonsiga iyo Jamhuuriyiintii ka soo horjeeday addoonsiga; waxaana intaa dheer in geeska Protestanka gudihiisa uu ka jiro hab imtixaan joogto ah oo daba socda bikradaha xigmadda leh iyo kuwa nacasyada ah ee ku dhex jira taariikhda geeska Protestanka. Hase ahaatee, aad bay muhiim u tahay in si adag loogu sugnaado xaqiiqooyinkan.

Within the line represented by the earth beast’s two horns is the parallel illustration of either forming a character of Christ or a character of Satan, which equates to either forming an image of Christ or an image of the beast, for in this context the “beast” represents a created being in contrast with the Creator. The formation of these attributes is accomplished internally among all men, for when probation closes there are only two classes. The formation is also accomplished externally with the alliance between the papal power and the United Nations.

Gudaha xariiqda ay matalaan labada gees ee bahalka dhulka waxa ku jirta tusaale isbarbar socda oo ah in la sameeyo dabeecadda Masiixa ama dabeecadda Shayddaanka, taas oo u dhiganta in la sameeyo ekaanta Masiixa ama ekaanta bahalka; waayo, macnaha halkan ku jira “bahalka” wuxuu matalaa noole la abuuray oo ka soo horjeeda Abuuraha. Samaysanka sifooyinkan waxaa lagu dhammaystiraa gudaha dadka oo dhan dhexdooda, maxaa yeelay marka wakhtiga imtixaanku xidhmo waxaa jiri doona laba qolo oo keliya. Samaysankuna sidoo kale dibadda ayuu kaga dhammaystirmaa isbahaysiga u dhexeeya awoodda baabanimada iyo Qaramada Midoobay.

So, the testing time for the formation of the image of the beast began in 2001, and it ends at the Sunday law in the United States. In that period of time the prophetic history of the earth beast’s two horns illustrates an internal and external controversy within their respective horns, whether it be religious or political, and also a struggle between the two horns themselves.

Sidaas daraaddeed, wakhtiga imtixaanka ee samaysanka ekaanta bahalka wuxuu bilaabmay 2001, wuxuuna ku dhammaanayaa sharciga Axadda ee Maraykanka. Inta muddadaas ah taariikhda nebiyadeed ee labada gees ee bahalka dhulka waxay muujinaysaa muran gudaha iyo dibadda ah oo ka dhex jira geesahooda kala duwan, ha noqoto mid diimeed ama siyaasadeed, iyo weliba halgan u dhexeeya labada gees laftooda.

The Sunday law in the United States represents the warning to flee which Jesus identified as “the abomination of desolation.” The Sunday law in the United States is the conclusion of the period that began in 2001. The Patriot Act was the “abomination of desolation spoken of by Daniel”, and identified by Jesus as a sign to flee from a coming destruction.

Sharciga Axadda ee Maraykanka wuxuu u taagan yahay digniinta lagu cararo oo Ciise ku tilmaamay “karaahiyada baabba’a.” Sharciga Axadda ee Maraykanka waa gunaanadka muddadii bilaabatay sannadkii 2001. Xeerka Patriot Act wuxuu ahaa “karaahiyada baabba’a ee nebi Daaniyaal ka sheegay,” oo Ciise u aqoonsaday calaamad lagu cararo halaag soo socda.

The Patriot Act includes the prophetic light of 1888, and the Blair Bill. The Patriot Act then also prophetically contains the typification of the Sunday law, so the period from 2001 begins with a Sunday law as typified by 1888—Blair Bill, 2001—Patriot Act, and it ends with the Sunday law.

Patriot Act-ku waxa ku jira iftiinkii nebiyadeed ee 1888, iyo Blair Bill. Sidaas daraaddeed Patriot Act-ku sidoo kale si nebiyadeed ayuu ugu dhex wataa tusaalaynta sharciga Axadda, sidaas awgeed muddada ka bilaabmaysa 2001 waxay ku bilaabmaysaa sharci Axad ah sida uu u tusaaleeyey 1888—Blair Bill, 2001—Patriot Act, waxayna ku dhammaanaysaa sharciga Axadda.

The warning to flee the cities in 2001, typifies the warning to flee from Babylon at the Sunday law. The judgment brought upon the United States at the Sunday law typifies the judgment brought upon the entire world when Michael stands up and human probation closes. Christ’s signature as Alpha and Omega is repeatedly represented within the truths represented by the Blair Bill in 1888, and all that 1888 represents, repeating in 2001.

Digniintii ku saabsanaa in magaalooyinka laga cararo sannadkii 2001 waxa uu tusaale u yahay digniinta ah in laga baxsado Baabuloon marka sharciga Axadda la dhaqan geliyo. Xukunka lagu soo dejin doono Maraykanka marka sharciga Axadda la dhaqan geliyo waxa uu tusaale u yahay xukunka lagu soo dejin doono dunida oo dhan marka Miikaa’iil istaago oo waqtiga tijaabada aadanuhu xidhmo. Saxiixa Masiixa ee ah Alfa iyo Oomeega ayaa marar badan lagu muujiyey runnada uu Blair Bill-ku matalo sannadkii 1888, iyo wax kasta oo 1888 matalayso, kuwaas oo ku soo noqnoqonaya 2001.

2001, which was typified by 1888, represents not only the sign to flee as represented by the abomination of desolation, but it was also represented by 66 AD and the siege of Cestius. The siege of Titus in 70 AD represents the Sunday law in the United States. The Sunday law in the United States is represented by the year 321 and the first Sunday law of Constantine, and 538 represents when the last nation of the earth succumbs to the mark of the beast.

2001, oo lagu sii tusay 1888, ma matasho oo keliya calaamadda lagu cararo sida ay u matasho karaahiyada baabba’a, balse waxa kale oo ay lagu matalay 66 AD iyo hareerayntii Cestius. Hareerayntii Titus ee 70 AD waxay matalaysaa sharciga Axadda ee Maraykanka. Sharciga Axadda ee Maraykanka waxa matala sannadka 321 iyo sharcigii ugu horreeyey ee Axadda ee Constantine, halka 538 uu matalayo goorta quruunta ugu dambaysa ee dunidu ay u hoos gasho calaamadda bahalka.

2001 is 1888, Cestius and the year 66 AD. The Sunday law is Titus and the years 70 and 321. 2001 is also the baptism of Jesus, and His descent in Revelation chapter ten on August 11, 1840. All these symbols contribute to the line of the Constitution.

2001 waa 1888, Cestius iyo sannadkii 66 AD. Sharciga Axadda waa Titus iyo sannadihii 70 iyo 321. 2001 sidoo kale waa baabtiiskii Ciise, iyo soo-degiddiisii Muujintii cutubka tobnaad 11-ka Agoosto, 1840. Astaamahan oo dhammu waxay ka qayb qaataan xariiqda Dastuurka.

The prophetic history of the United States runs parallel to the history of Adventism. In 1798 the papacy received its deadly wound, and 1798 was the time of the end when the portion of the prophecies of Daniel that related to the history of the first and second angels of Revelation fourteen was unsealed. There in 1798, Adventism’s prophetic beginning is marked, and in 1798 the earth-beast with lamblike horns became the sixth kingdom of Bible prophecy.

Taariikhda nebinnimada ee Maraykanku waxay barbar socotaa taariikhda Adventism-ka. Sannadkii 1798 baadarinimadu waxay heshay dhaawaceedii dilaaga ahaa, 1798-na wuxuu ahaa wakhtigii dhammaadka, markii qaybta waxsii sheegyada Daanyeel ee la xiriirtay taariikhda malaa’igta koowaad iyo tan labaad ee Muujintii afar iyo tobnaad la furfuray. Halkaas, sannadkii 1798, waxaa lagu calaamadeeyey bilowgii nebinnimo ee Adventism-ka, sannadkii 1798-na bahalkii dhulka ee geesaha u ekaa wan ayaa noqday boqortooyadii lixaad ee waxsii sheegyada Kitaabka Quduuska ah.

1798 was preceded by three prophetic waymarks associated with the line of the earth beast, and therefore with the speaking of the United States, and the Constitution of the United States. Those three waymarks were the Declaration of Independence, spoken in 1776, then the Constitution in 1789, and then the Alien and Sedition Acts of 1798.

1798 waxaa ka horreeyey saddex astaamood oo nebiyadeed oo la xidhiidha xariiqda bahalka dhulka, sidaas darteedna la xidhiidha hadalka Maraykanka iyo Dastuurka Maraykanka. Saddexdaas astaamood waxay ahaayeen Baaqa Madax-bannaanida, oo lagu dhawaaqay 1776, dabadeed Dastuurkii 1789, ka dibna Xeerarkii Ajnabiga iyo Kacdoon-ka-hadalka ee 1798.

Those three waymarks address the prophetic line of the Constitution and mark the beginning of the sixth kingdom of Bible prophecy. The Sunday law is the end of the sixth kingdom of Bible prophecy’s reign, and therefore there must be of prophetic necessity three waymarks that precede the end, as typified by the three waymarks that preceded the beginning.

Saddexdaas calaamadood ee jidku waxay khuseeyaan xariiqda nebiyannimada ee Dastuurka, waxayna calaamadeeyaan bilowga boqortooyada lixaad ee waxsii sheegidda Kitaabka Quduuska ah. Sharciga Axadda waa dhammaadka talintii boqortooyada lixaad ee waxsii sheegidda Kitaabka Quduuska ah, sidaas darteedna waxaa khasab ka dhigaya baahi nebiyannimo in ay jiraan saddex calaamadood oo jid ah oo ka horreeya dhammaadka, sida ay u astaysan yihiin saddexdii calaamadood ee jidka ee ka horreeyey bilowga.

In 2001, at the fall of the towers, the Patriot Act, is typified by the Blair Bill of 1888, along with the manifest rebellion of Adventism’s leadership at the Minneapolis General Conference. A rebellion which an angel told Sister White was typified by the rebellion against Moses by Korah, Dathan and Abiram is also typified by the baptism of Christ in 27 AD, the restraint of Islam on August 11, 1840 and the Declaration of Independence in 1776, as well as the “abomination of desolation, spoken by Daniel the prophet” as a sign to flee from the coming wrath, as represented by Cestius and 66 AD.

Sannadkii 2001, markii munaaraduhu dhaceen, Sharciga Patriot Act waxa tusaale ahaan u taagan Blair Bill ee 1888, oo ay weheliso fallaagada muuqata ee hoggaanka Adventism-ka ka muujiyeen Shirkii Guud ee Minneapolis. Fallaagadaas oo malaa’ig u sheegtay Sister White in ay tusaale u tahay fallaagadii Qorax, Daataan iyo Abiiraam kaga hor yimaaddeen Muuse, waxa kale oo ay tusaale u tahay baabtiiskii Masiixa ee 27 AD, xannibaaddii Islaamka ee Agoosto 11, 1840, iyo Baaqa Madax-bannaanida ee 1776, iyo weliba “karaahiyada baabba’a, oo nebi Daanyeel ka hadlay” inay calaamad u tahay in laga cararo cadhada imanaysa, sida uu u matalay Cestius iyo 66 AD.

If you can still remember that the line of prophecy we are now considering is the line of the Constitution of the United States, all of the aforementioned prophetic lines contribute to and establish the prophetic theme represented by the line of the Constitution. Yet the line which appears to be the most interconnected line is the line of the formation of the image of the beast. The image of the beast is an image of the papal beast, which is represented as a beast with a woman reigning over the beast, which is the combination of church and state with the church in control of the relationship. In order for the United States to form an image to the beast, apostate Protestantism must so control the government to the point where the government will pass and enforce religious statutes, and ultimately the Sunday law.

Haddii aad weli xusuusan karto in xariiqda waxsii sheegidda ee aynu hadda ka fiirsanaynaa ay tahay xariiqda Dastuurka Maraykanka, dhammaan xariiqyadii waxsii sheegidda ee kor lagu soo sheegay waxay ka qayb qaataan oo adkeeyaan mawduuca waxsii sheegidda ee uu matalo xariiqda Dastuurku. Hase yeeshee, xariiqda u muuqata tan ugu xidhiidhka badan waa xariiqda samaysanka sawirka bahalka. Sawirka bahalku waa sawirka bahalka papal-ka, kaas oo loo metelo bahal ay haweeney ka taliso, taas oo ah isku darka kaniisadda iyo dawladda iyadoo kaniisaddu maamusho xidhiidhkaas. Si Maraykanku ugu sameeyo bahalka sawir, Protestantism-ka riddada galay waa inuu dawladda u xukumo si ay dawladdu u gaadho heer ay ku meelmariso oo ku dhaqan geliso xeerar diineed, ugu dambayntiina sharciga Axadda.

As the process of forming the image of the beast is accomplished, the Constitution, written with a premier principle which Thomas Jefferson penned as “separation of church and state,” is to be overturned. When the Protestant horn has the power to direct the Republican horn to enforce religious mandates, the very heart of the Constitution is torn apart, thus you have the prophetic relationship between the line of the Constitution and the line of the image of the beast.

Marka habka samaysanka suuradda bahalka la dhammaystiro, Dastuurka, oo lagu qoray mabda’ ugu sarreeya oo Thomas Jefferson ku qorey “kala-soocidda kaniisadda iyo dawladda,” waa in la afgembiyaa. Marka geeska Protestanka ahi helo awood uu ku hago geeska Jamhuuriga si uu u dhaqan-geliyo amarro diimeed, wadnaha qudhiisa ee Dastuurka waa la jeexjeexaa; sidaas darteedna waxaa muuqata xidhiidhka nebiyadeed ee u dhexeeya khadka Dastuurka iyo khadka suuradda bahalka.

The period where the image of the beast is formed began in 2001, with the Patriot Act, and it ends at the Sunday law, when the mark of the beast is enforced. During that period the latter rain is sprinkled, for the latter rain begins to fall when the mighty angel of Revelation eighteen descends and lightens the earth with His glory, which, according to Sister White, would occur when the great buildings of New York City were brought down by a touch of the Lord.

Muddadii sawirka bahalka la sameynayo waxay bilaabatay 2001, iyadoo la adeegsanayo Xeerka Patriot Act, waxayna ku dhammaanaysaa sharciga Axadda, marka calaamadda bahalka la dhaqan-geliyo. Inta muddadaas lagu jiro ayaa roobka dambe la rusheeyaa, waayo roobka dambe wuxuu bilaabaa inuu da’o marka malaa’igta xoogga badan ee Muujintii siddeed iyo tobnaad soo degto oo dhulka ku iftiimiso ammaantiisa; taas oo, sida ay sheegtay Sister White, dhici lahayd marka dhismayaasha waaweyn ee Magaalada New York lagu soo rido taabashada Rabbiga.

> “The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.

> “Roobka dambe waa inay ku soo degtaa dadka Ilaah. Malaa’ig xoog leh ayaa samada ka soo degaysa, dhulka oo dhammuna wuxuu ku iftiimayaa ammaantiisa.” Review and Herald, April 21, 1891.

The period of the sprinkling of the latter rain represents a period of time when the wheat and tares of Adventism’s last generation are being sifted and purged. That sifting and purging ends at the Sunday law, and the wise virgins who possess the oil when the crisis of the Sunday law arrives, are sealed and then the Holy Spirit is poured out without measure until Michael stands up and human probation closes.

Waqtiga saydhaynta roobka dambe waxay ka dhigan tahay muddo wakhti ah oo sarreenka iyo haramaha jiilka ugu dambeeya ee Adventism-ka lagu kala shaandhaynayo laguna sifaynayo. Kala shaandhayntaas iyo sifayntaasu waxay ku dhammaadaan sharciga Axadda, oo bikradaha xigmadda leh ee saliidda haysta marka dhibaatada sharciga Axaddu timaaddo waa la shaabadeeyaa, dabadeedna Ruuxa Quduuska ah ayaa lagu shubaa si aan qiyaas lahayn ilaa Miikaa’iil istaago oo wakhtiga imtixaanka bani-aadmigu xidhmo.

During the formation of the image of the beast in the United States the latter rain will be sprinkling, and during the formation of the image of the beast in the world the latter rain will be poured out without measure.

Inta lagu guda jiro samaysanka sawirka bahalka ee Maraykanka, roobkii dambe ayaa si dhibco-dhibco ah u da’aya; oo inta lagu guda jiro samaysanka sawirka bahalka ee dunida, roobkii dambe waxaa loo shubi doonaa qiyaas la’aan.

In 2001 the testing of the Laodicean Seventh-day Adventist church began, as typified by the Protestants of August 11, 1840, and by ancient Israel when Christ was baptized.

Sannadkii 2001 waxa bilaabatay imtixaankii kaniisadda La'odikiya ee Seventh-day Adventist, sida ay hore ugu astaysnaayeen Protestanka 11ka Agoosto, 1840, iyo reer binu Israa'iiltii hore markii Masiixu la baabtiisay.

> “The time of test is just upon us, for the loud cry of the third angel has already begun in the revelation of the righteousness of Christ, the sin-pardoning Redeemer. This is the beginning of the light of the angel whose glory shall fill the whole earth.” Selected Messages, book 1, 362.

> “Wakhtiga imtixaanku hadda ayuu dusheenna saaran yahay; waayo qayladii weynayd ee malaa’igta saddexaad waxay durba ka bilaabatay muujinta xaqnimada Masiixa, Bixiyaha dembi-dhaafa. Tanu waa bilowgii iftiinka malaa’igta oo ammaanteedu ay dhulka oo dhan ka buuxin doonto.” Selected Messages, book 1, 362.

The final testing process for the former covenant people begins when the light of the angel of Revelation eighteen begins to present His message. His message is also represented in the first three verses of chapter eighteen of Revelation, and those three verses were, according to Sister White fulfilled when the great buildings of New York City came down.

Habka tijaabada ugu dambaysa ee dadka axdiga hore ku jiray wuxuu bilaabmaa marka iftiinka malaa’igta Muujintii siddeed iyo tobnaad uu bilaabo inuu soo bandhigo farriintiisa. Farriintiisa waxaa kaloo lagu matalay saddexda aayadood ee ugu horreeya cutubka siddeed iyo tobnaad ee Muujintii, saddexdaas aayadoodna, sida ay qabto Sister White, waxay rumoobeen markii dhismayaashii waaweynaa ee Magaalada New York ay soo dhaceen.

The testing process then began, as represented by John in chapter ten of Revelation. The test was whether you would take the little book that was in the angel’s hand, and then eat it. During this testing period, while the latter rain is being sprinkled it is falling only upon those who choose to take the little book and eat it.

Markaas ayaa habkii imtixaanku bilaabmay, sida uu Yooxanaa ugu matalay cutubka tobnaad ee Muujintii. Imtixaanku wuxuu ahaa inaad qaadato kitaabkii yarraa ee ku jiray gacanta malaa’igta, dabadeedna aad cunto. Intii lagu jiray muddadan imtixaanka, iyadoo roobka dambe la rusheynayo, wuxuu ku soo dhacayaa oo keliya kuwa doorta inay qaataan kitaabka yar oo ay cunaan.

> “Many have in a great measure failed to receive the former rain. They have not obtained all the benefits that God has thus provided for them. They expect that the lack will be supplied by the latter rain. When the richest abundance of grace shall be bestowed, they intend to open their hearts to receive it. They are making a terrible mistake. The work that God has begun in the human heart in giving His light and knowledge must be continually going forward. Every individual must realize his own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him. It is God who began the work, and He will finish His work, making man complete in Jesus Christ. But there must be no neglect of the grace represented by the former rain. Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.” Testimonies to Ministers, 506, 507.

> “Qaar badan ilaa xad weyn way ku guuldarraysteen inay helaan roobkii hore. Ma ay helin dhammaan faa’iidooyinkii Ilaah sidaas ugu diyaariyey iyaga. Waxay filayaan in yaraantaas lagu buuxin doono roobka dambe. Marka deeqda ugu hodansan ee nimcada la bixiyo, waxay damacsan yihiin inay qalbiyadooda u furaan si ay u helaan. Waxay samaynayaan qalad aad u daran. Shaqada uu Ilaah ka bilaabay qalbiga aadanaha markuu siinayo iftiinkiisa iyo aqoontiisa waa inay si joogto ah u sii socotaa. Qof kastaa waa inuu garto baahidiisa gaarka ah. Qalbiga waa in laga madhiiyaa wasakh kasta oo loo nadiifiyaa degenaanshaha Ruuxa. Waxay ahayd qirashada iyo ka tegidda dembiga, tukasho kulul, iyo isu-go’inta ay naftooda Ilaah ugu go’een, in xertii hore ay isku diyaariyeen daadinta Ruuxa Quduuska ah maalintii Bentekoste. Isla shaqadaas, laakiin heer ka sii weyn, waa in hadda la qabtaa. Markaas wakiilka aadanuhu wuxuu kaliya lahaa inuu weydiisto barakada, oo sugo Rabbiga inuu kaamilo shaqada khusaysa isaga. Waa Ilaah kan shaqada bilaabay, isaguna wuu dhammaystiri doonaa shaqadiisa, isagoo ka dhigaya aadanaha mid kaamil ku ah Ciise Masiix. Laakiin waa inaan la dayacin nimcada uu matalo roobkii hore. Kaliya kuwa ku socda iftiinka ay haystaan ayaa heli doona iftiin ka sii weyn. Haddaan aynaan maalin kasta ku sii horumarin muujinta wanaagyada firfircoon ee Masiixiga, garan mayno muuqashooyinka Ruuxa Quduuska ah ee roobka dambe. Waxaa laga yaabaa inuu ku da’ayo qalbiyo innagu hareeraysan oo dhan, laakiin ma kala garan doonno mana heli doonno.” Testimonies to Ministers, 506, 507.

Those who ate the message of 2001 were receiving a message appropriate for that period, but they were to be tested in order to manifest if they truly internalized the message into an experience prepared for the seal of God. In that period the latter rain is therefore represented as sprinkling, for the wheat and tares are still together. Therefore, Sister White says, “It may be falling on hearts all around us, but we shall not discern or receive it.” When the wise are separated from the foolish, the latter rain is then poured out without measure, as it was at Pentecost, which typifies the Sunday law.

Kuwii cunay farriintii 2001 waxay helayeen farriin ku habboon muddadaas, hase yeeshee waa in la tijaabiyaa si loo muujiyo inay run ahaan farriinta u dhexgeliyeen waayo-aragnimo loo diyaariyey shaabadda Ilaah. Sidaas daraaddeed muddadaas roobka dambe waxaa loo metelaa rusheyn, waayo sarreenka iyo haramaha weli way wada jiraan. Sidaa darteed, Sister White waxay tidhaahdaa, “Waxaa laga yaabaa inuu ku da’ayo qalbiyo nagu wareegsan oo dhan, laakiin innagu ma garan doonno mana aqbali doonno.” Marka kuwa xigmadda leh laga sooco kuwa nacasyada ah, roobka dambe markaas ayaa lagu shubaa qiyaas la’aan, sidii ay ahayd maalintii Bentekoste, taas oo astaan u ah sharciga Axadda.

> “Again, these parables teach that there is to be no probation after the judgment. When the work of the gospel is completed, there immediately follows the separation between the good and the evil, and the destiny of each class is forever fixed.” Christ’s Object Lessons, 123.

> “Haddana masaalladan waxay ina barayaan in aanay jirin fursad tijaabo oo ka dambaysa xukunka. Markii shaqada injiilka la dhammaystiro, isla markiiba waxaa xigta kala-soocidda kuwa wanaagsan iyo kuwa sharka leh, masiirka koox kastana weligiisba wuu go’an yahay.” Christ’s Object Lessons, 123.

The period of the sprinkling of the latter rain, followed by a period when the latter rain is poured out without measure, are also illustrated as two periods where judgment is accomplished upon God’s people. The first period of judgment upon God’s people began with the house of God on September 11, 2001, and at the Sunday law judgment is then accomplished for God’s other flock who are responding to or rejecting the loud cry of the third angel that begins at the Sunday law in the United States, and ends when Michael stands up, and human probation closes.

Muddada saydhashada roobka dambe, oo ay ku xigto muddada roobka dambe lagu shubo qiyaas la’aan, waxa kale oo lagu muujiyey inay yihiin laba waqti oo xukunku ku dhammaado dusha dadkii Ilaah. Muddadii ugu horraysay ee xukunka dusha dadkii Ilaah waxay ka bilaabatay guriga Ilaah 11kii Sebtembar, 2001, waxaana markaas xukunku ku dhammaadaa adhiga kale ee Ilaah xukunka sharciga Axadda, kuwaas oo ka jawaabaya ama diidaya qaylada weyn ee malaa’igta saddexaad oo ka bilaabata sharciga Axadda ee Maraykanka, kuna dhammaata marka Miikaa’iil istaago, oo tijaabada aadanuhuna xidhanto.

The two periods of the latter rain, which are also the two periods of the judgment which begins with the house of God, and then moves to God’s other flock, are also the two periods of the formation of the image of the beast.

Labada xilli ee roobka dambe, kuwaas oo sidoo kale ah labada xilli ee xukunka ka bilaabma guriga Ilaah, dabadeedna u gudba adhiga kale ee Ilaah, waxay sidoo kale yihiin labada xilli ee samaysanka sawirka bahalka.

Within the first of those two prophetic periods, when judgment is brought upon God’s church and also the United States, is the very same history where the Republican horn and the Protestant horn are both judged. Right where Laodicean Adventism is spewed out of the mouth of the Lord, the United States fills its probationary cup, and national ruin is brought upon the nation, and Satan then appears and begins his marvelous work. The one hundred and forty-four thousand are sealed and lifted up as an ensign at the Sunday law.

Gudaha labadaas xilli oo nebinnimo midka ugu horreeya dhexdiisa, marka xukun lagu soo dejiyo kiniisadda Ilaah iyo weliba Maraykanka, ayaa ah isla taariikhdaas oo geeska Jamhuuriga ah iyo geeska Protestant-ka ah labaduba lagu xukumo. Isla halkii Adventism-ka La’odikiya laga matago afka Rabbiga, Maraykanku wuxuu buuxiyaa koobkiisii fursadda tijaabada, waxaana burbur qaran lagu soo dejinayaa ummadda, Shaydaankuna markaas ayuu soo muuqdaa oo bilaabaa shuqulkiisa yaabka leh. Boqolka iyo afartan iyo afarta kun waa la shaabadeeyaa, waxaana kor loogu qaadaa calan ahaan marka sharciga Axadda la soo rogo.

We are informed that it is impossible to give any idea of “the experience of the people of God who shall be alive upon the earth when celestial glory and a repetition of the persecutions of the past are blended.”

Waxaa naloo sheegay in aan suurtagal ahayn in la bixiyo wax fikrad ah oo ku saabsan “waayo-aragnimada dadka Ilaah ee noolaan doona dhulka marka ammaanta samadu iyo ku-celcelinta silcisyadii hore la isu geeyo.”

> “Satan is a diligent Bible student. He knows that his time is short, and he seeks at every point to counterwork the work of the Lord upon this earth. It is impossible to give any idea of the experience of the people of God who shall be alive upon the earth when celestial glory and a repetition of the persecutions of the past are blended. They will walk in the light proceeding from the throne of God. By means of the angels there will be constant communication between heaven and earth. And Satan, surrounded by evil angels, and claiming to be God, will work miracles of all kinds, to deceive, if possible, the very elect. God’s people will not find their safety in working miracles, for Satan will counterfeit the miracles that will be wrought. God’s tried and tested people will find their power in the sign spoken of in Exodus 31:12–18. They are to take their stand on the living word: ‘It is written.’ This is the only foundation upon which they can stand securely. Those who have broken their covenant with God will in that day be without God and without hope.” Testimonies, volume 9, 16.

> “Shaydaanku waa arday dadaal badan oo Kitaabka Quduuska ah. Wuxuu garanayaa in wakhtigiisu gaaban yahay, oo wuxuu meel kasta ka doondoonaa inuu ka hor yimaado hawsha Rabbiga ee dhulkan ka socota. Suurtagal ma aha in wax fikrad ah laga bixiyo waaya-aragnimada dadka Ilaah ee noolaan doona dhulka korkiisa marka ammaanta samadu iyo ku-celcelinta cadaadiskii waagii hore la isu geeyo. Waxay ku socon doonaan iftiinka ka soo baxaya carshiga Ilaah. Iyadoo malaa’igta loo marayo waxaa jiri doona xidhiidh joogto ah oo u dhexeeya samada iyo dhulka. Shaydaankuna, isagoo ay hareereeyeen malaa’ig shar leh, oo isku sheeganaya inuu yahay Ilaah, wuxuu samayn doonaa mucjisooyin cayn kasta ah, si uu u khiyaaneeyo, hadday suurtagal tahay, xataa kuwa la doortay. Dadka Ilaah amnigooda kama heli doonaan samaynta mucjisooyin, waayo Shaydaanku wuxuu iska dhigi doonaa mucjisooyinka la samayn doono. Dadka Ilaah ee la tijaabiyey oo la imtixaamay waxay xooggooda ka heli doonaan calaamada lagu sheegay Baxniintii 31:12–18. Waa inay istaaggooda ku saleeyaan erayga nool: ‘Waa qoran tahay.’ Tanu waa aasaaska keliya ee ay si ammaan ah ugu istaagi karaan. Kuwii jebiyey axdigoodii Ilaah la lahaayeen maalintaas waxay ahaan doonaan Ilaah la’aan iyo rajo la’aan.” Testimonies, volume 9, 16.

The repetition of the persecutions of the past begins at the Sunday law in the United States, for Satan begins his marvelous work at that time, and the wise virgins who have already been “tried and tested,” will then “walk in the light proceeding from the throne of God.” This will be accomplished through the work of angels, for “by means of the angels there will be constant communication between heaven and earth.”

Ku-celcelinta silcisyadii waagii hore waxay ka bilaabataa sharciga Axadda ee Maraykanka, waayo Shayddaan wuxuu markaas bilaabaa shuqulkiisa yaabka leh, bikradaha xigmadda leh ee hore loo “tijaabiyey oo loo imtixaamay”na markaas waxay “ku socon doonaan nuurka ka soo baxaya carshiga Ilaah.” Taas waxaa lagu dhammaystiri doonaa shaqada malaa'igaha, waayo “malaa'igaha dhexdooda waxaa jiri doona xiriir joogto ah oo u dhexeeya samada iyo dhulka.”

> “The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.

> “Kuwa subkan ee taagan Rabbiga dhulka oo dhan agtiisa, waxay hayaan jagadii mar loo siiyey Shayddaan isagoo ahaa keruubkii daboola. Makhluuqaadka quduuska ah ee ku wareegsan carshigiisa ayuu Rabbigu ku sii wadaa xiriir joogto ah oo uu la leeyahay dadka deggan dhulka. Saliidda dahabka ahi waxay ka dhigan tahay nimcada uu Ilaah laambadaha rumaystayaasha ugu sii shido, si aanay u libiqsan oo u bakhtiyin. Haddaan saliiddan quduuska ah laga soo shubin samada iyada oo loo marayo farriimaha Ruuxa Ilaah, wakiillada sharka ahi waxay si buuxda u xukumi lahaayeen dadka.”

> “God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.

> “Ilaah waa la caayaa marka aynaan aqbalin fariimaha uu noo soo diro. Sidaas ayaannu ku diidnaa saliidda dahabka ah ee uu ku shubi lahaa nafahayaga si loogu gudbiyo kuwa mugdiga ku jira. Marka dhawaaqu yimaado, ‘Bal eega, aroosgu waa imanayaa; u baxa inaad ka hortagtaan,’ kuwa aan helin saliidda quduuska ah, oo aan qalbiyadooda ku xannaanayn nimcada Masiixa, waxay ogaan doonaan, sida bikradihii nacasyada ahaa, inayan diyaar u ahayn inay Rabbigooda la kulmaan. Iyagu kuma haystaan naftooda awood ay saliidda ku helaan, noloshooduna way burburtaa. Laakiin haddii Ruuxa Quduuska ah ee Ilaah la baryo, haddii aynu ku qaylinno sida Muuse yeelay, ‘I tus ammaantaada,’ jacaylka Ilaah ayaa qalbiyadeenna ku fidi doona. Tuubooyinka dahabka ah dhexdood, saliidda dahabka ah ayaa nala soo gaadhsiin doonaa. ‘Ma aha xoog, mana aha itaal, laakiinse waa Ruuxayga, ayaa Rabbiga ciidammadu leeyahay.’ Markay helaan fallaadhaha ifaya ee Qorraxda Xaqnimada, carruurta Ilaah waxay u ifayaan sida iftiinno dunida ku jira.” Review and Herald, July 20, 1897.

The wise are those who are sealed in Revelation chapter seven and Ezekiel chapter nine, and who are contrasted with the foolish who dishonor the Lord, by refusing “the communications he sends.” The foolish are those “who have broken their covenant with God who will in that day be without God and without hope.” Those two classes were tested and brought to a point where they manifested their character based upon whether they accepted or rejected the message of the hour. The message of the hour since September 11, 2001 has been the message of the latter rain.

Kuwa caqliga leh waa kuwa lagu shaabadeeyey Muujintii cutubka toddobaad iyo Yexesqeel cutubka sagaalaad, oo la barbar dhigay nacasyada Rabbiga sharafdarra ku sameeya iyagoo diidaya “farriimaha uu soo diro.” Nacasyadu waa kuwa “jebiyey axdigoodii ay Ilaah la lahaayeen, kuwaas oo maalintaas ahaan doona kuwo aan Ilaah lahayn oo aan rajo lahayn.” Labadaas qayboodba waa la tijaabiyey, waxaana la geeyey meel ay ku muujiyeen dabeecaddooda iyada oo ku salaysan inay aqbaleen ama diideen farriinta saacadda. Farriinta saacadda tan iyo Sebtembar 11, 2001 waxay ahayd farriinta roobka dambe.

The message of the latter rain is recognized by the methodology of line upon line as set forth in Isaiah chapter twenty-eight. The methodology of line upon line is God’s appointed method of biblical study, and therefore to reject that methodology is not only to reject the message represented through the application of line upon line, from here a little and there a little, it is also to reject the Giver of the methodology.

Farriinta roobka dambe waxaa lagu gartaa hab-raaca xariiqba xariiq sida lagu muujiyey Ishacyaah cutubka siddeed iyo labaatanaad. Hab-raaca xariiqba xariiq waa habka Ilaah u doortay barashada Kitaabka Quduuska ah, sidaas daraaddeed in hab-raacaas la diido ma aha oo keliya in la diido farriinta lagu metelay adeegsiga xariiqba xariiq, wax yar halkan iyo wax yar halkaas, ee sidoo kale waa in la diido Bixiyaha hab-raacaas.

Because of the inspired parameters revealed in the testing process that leads to the sealing of the one hundred and forty-four thousand, it is apparent that the only way a child of God can navigate through the history where “celestial glory and a repetition of the persecutions of the past are blended,” is to be in an experience where the light from the throne of God can be recognized. It must be recognized, or it is useless, and we are lost.

Sababta xuduudaha waxyoonka ku dheehan ee lagu muujiyey habka imtixaanka ee horseeda shaabadaynta boqol iyo afar iyo afartan kun awgeed, waxaa cad in jidka keliya ee ilmo Ilaah ku dhex mari karo taariikhda ay “ammaanta samadu iyo soo noqoshada silcisyadii hore ay isugu darsameen,” uu yahay inuu ku jiro waayo-aragnimo lagu garan karo iftiinka ka imanaya carshiga Ilaah. Waa in la gartaa; haddii kalena wax tar ma leh, innaguna waannu halligmaynaa.

> “We must not wait for the latter rain. It is coming upon all who will recognize and appropriate the dew and showers of grace that fall upon us. When we gather up the fragments of light, when we appreciate the sure mercies of God, who loves to have us trust Him, then every promise will be fulfilled. [Isaiah 61:11 quoted.] The whole earth is to be filled with the glory of God.” The Seventh-day Adventist Bible Commentary, volume 7, 984.

> “Waa inaannaan sugin roobka dambe. Wuxuu ku soo degayaa kulli kuwa garan doona oo qaadan doona sayaxa iyo roobabka nimcada ee nagu soo da’a. Markaan soo ururinno jajabyada iftiinka, markaan qiimayno naxariista la hubo ee Ilaah, kaas oo jecel inaan isaga ku kalsoonaano, markaas ballan kasta waa la oofin doonaa. [Ishacyaah 61:11 quoted.] Dhulka oo dhan waa in laga buuxiyaa ammaanta Ilaah.” The Seventh-day Adventist Bible Commentary, volume 7, 984.

In the period that began when the angel of Revelation eighteen fills the whole earth with His glory, beginning on September 11, 2001, the latter rain has only come “upon” those “who” have “recognized and appropriated the dew and showers of grace that” is “falling upon us.” The “great mistake” identified earlier by Sister White, was when the foolish virgins thought they could wait until the latter rain was poured out without measure, for then they thought they could catch up. Not so, only those who are growing in their understanding of God’s prophetic Word receive more light.

Xilligii bilaabatay markii malaa’igta Muujintii siddeed iyo tobnaad ay ammaantiisa ku buuxisay dhulka oo dhan, taas oo ka bilaabatay Sebtembar 11, 2001, roobka dambe waxa uu keliya ku soo degay “korka” kuwa “aqoonsaday oo ka faa’iidaystay sayaxa iyo roobabka nimcada ee” “inagu soo dhacaya.” “Khaladka weyn” ee ay Sister White hore u tilmaantay, waxa uu ahaa markii bikradihii nacasyada ahaa ay u maleeyeen inay sugi karaan ilaa roobka dambe lagu shubo iyada oo aan qiyaas lahayn, waayo markaas ayay u malaynayeen inay dib ula qabsan karaan. Sidaas ma aha; keliya kuwa ku koraya fahamkooda Erayga nebiyadeed ee Ilaah ayaa hela iftiin dheeraad ah.

As we conclude this article, the point I wish to identify is in connection with the purpose of the testing time we are now in. If we are to “walk in the light proceeding from the throne of God” in the time when the persecutions of the past are repeated, we will need to master the prophetic Word in advance of the crisis.

Markaan soo gabagabaynayno maqaalkan, qodobka aan doonayo inaan muujiyo wuxuu la xiriiraa ujeeddada wakhtiga imtixaanka ee aynu hadda ku jirno. Haddii aynu dooneyno inaan “ku soconno iftiinka ka soo baxa carshiga Ilaah” wakhtiga ay dib u soo noqdaan silicdii waayihii hore, waxaa inoo baahan inaan si buuxda u baranno Erayga nebiyadeed ka hor intuusan qalalaasuhu iman.

In chapter one, Daniel and the three worthies had already perfected their education before they went in to be tested by Nebuchadnezzar. For forty days Christ opened the prophetic Word to the understanding of the disciples in advance of the ten days where the disciples perfected their unity. Then came Pentecost, which typifies the Sunday law.

Cutubka koowaad, Daanyeel iyo saddexdii mudaneba waxay hore u dhammaystireen waxbarashadoodii ka hor intaanay u gelin in Nebukadnesar imtixaano. Afartan maalmood Masiixu wuxuu Erayga nebinnimada u furay garashada xertii ka hor tobanka maalmood ee ay xertu ku dhammaystireen midnimadooda. Dabadeedna waxaa yimid Bentekoste, taas oo astaan u ah sharciga Axadda.

In Daniel chapter three, Shadrach, Meshach and Abednego informed Nebuchadnezzar they needed no extra time, for they were already settled as to what they were to do in the Sunday law testing time. Their faithfulness was magnified when they walked in the furnace with Christ, and the message they had already settled into before the test was carried to all the then-known world by all the visiting dignitaries that witnessed the miracle in the furnace.

Cutubka saddexaad ee Daanyeel, Shadraak, Meeshaak iyo Cabednego waxay Nebukadnesar u sheegeen inayan u baahnayn waqti dheeraad ah, waayo waxay mar hore go’aan ku gaadheen waxa ay samayn lahaayeen wakhtiga imtixaanka sharciga Axadda. Daacadnimadoodii waa la weyneeyey markii ay Masiixa kula socdeen foornada dabka ah, fariintii ay mar hore ku adkaysteen ka hor imtixaankana waxaa gaadhsiiyey dunidii markaas la yaqaanay oo dhan dhammaan madaxii booqashada ku yimid ee goobjoogga u ahaa mucjisadii foornada ka dhacday.

We will continue these thoughts in the next article.

Waxaan sii wadi doonnaa fikradahan maqaalka xiga.

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