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# The Book of Daniel - Number One-Hundred and Forty-Two

Kitaabka Daanyeel — Boqol iyo Afartan iyo Labaad

The Formation of the Image of the Beast: A Prophetic Journey Unveiled

Samaysanka Sawirka Bahalka: Socod Nebinimo oo La Muujiyey

Author

Jeff Pippenger

Published

March 17, 2024

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The great test for the people of God that they must pass before they are sealed is the formation of the image of the beast. That formation occurs from September 11, 2001 unto the Sunday law in the United States. That prophetic period represents the sealing time of the one hundred and forty-four thousand, and the period where every biblical vision finds its perfect fulfillment. In that period the true Protestant horn will be purified and for eternity reflect the image of Christ, for Christ is a Protestant.

Imtixaanka weyn ee dadka Ilaah oo ay tahay inay ka gudbaan ka hor intaan la shaabadayn waa samaysanka ekaanta bahalka. Samaysankaasu wuxuu ka dhacayaa Sebtembar 11, 2001 ilaa sharciga Axadda ee Maraykanka. Xilligaas nebiyadeed wuxuu matalaa wakhtiga shaabadaynta ee boqolka afartan iyo afarta kun, iyo xilliga ay aragti kasta oo Kitaabiga ahi ku hesho dhammaystirkeeda qumman. Xilligaas geeska runta ah ee Protestant-ka waa la daahirin doonaa, oo weligiis wuxuu ka tarjumayaa ekaanta Masiixa, waayo Masiixu waa Protestant.

> “Christ was a protestant. He protested against the formal worship of the Jewish nation, who rejected the counsel of God against themselves. He told them that they taught for doctrines the commandments of men, and that they were pretenders and hypocrites. Like whited sepulchers they were beautiful without, but within full of impurity and corruption. The Reformers date back to Christ and the apostles. They came out and separated themselves from a religion of forms and ceremonies. Luther and his followers did not invent the reformed religion. They simply accepted it as presented by Christ and the apostles. The Bible is presented to us as a sufficient guide; but the pope and his workers remove it from the people as if it were a curse, because it exposes their pretensions and rebukes their idolatry.” Review and Herald, June 1, 1886.

> “Masiixu wuxuu ahaa Borotestaanti. Wuxuu ka mudaharaaday cibaadadii qaab-raaca ahayd ee quruunta Yuhuudda, kuwaas oo diiday taladii Ilaah ee ka gees ahayd naftooda. Wuxuu u sheegay in ay amarrada dadka u dhigaan sidii caqiidooyin, iyo in ay ahaayeen iska-dhigayaal iyo munaafiqiin. Sida qabriyo la caddeeyey ayay dibadda uga qurux badnaayeen, hase yeeshee gudaha waxay ka buuxeen wasakh iyo qudhun. Dib-u-habeeyayaashu waxay taariikh ahaan dib ugu laabtaan Masiixa iyo rasuullada. Waxay ka soo baxeen oo ka go’een diin ku dhisan qaabab iyo xaflado. Luuter iyo kuwa raacsanaa ma ayan hindisin diinta dib loo habeeyey. Waxay si fudud u aqbaleen sidii ay Masiixu iyo rasuulladu u soo bandhigeen. Kitaabka Quduuska ah ayaa naloo soo bandhigay sidii hage ku filan; laakiin baadariga iyo hawl-wadeennadiisu waxay dadka ka fogeeyaan, sidii isagoo habaar yahay, maxaa yeelay wuxuu daaha ka rogaa iska-dhiggooda oo canaantaa sanamcaabudkooda.” Review and Herald, June 1, 1886.

In the sealing time, the Protestant horn is purified and purged. In the same time period the apostate Republican horn joins with the apostate Protestants, thus forming a horn of power that is a combination of church and state. The two horns of the earth beast are then the image of the beast, and the image of Christ. The horn of apostasy is the twofold relation of a corrupt church with a corrupt state, and the horn of righteousness is the twofold relation of Divinity with humanity.

Waqtiga shaabadaynta, geeska Protestanka waa la daahiriyaa oo la sifeeyaa. Isla muddadaasna geeska Jamhuuriga ee riddada galay wuxuu ku biiraa Protestannada riddada galay, sidaasna wuxuu ku sameeyaa gees awood leh oo ah isku-darka kaniisad iyo dawlad. Markaas labada gees ee bahalka dhulka waxay noqdaan sawirka bahalka, iyo sawirka Masiixa. Geeska riddadu waa xidhiidhka laba-geesoodka ah ee kaniisad qudhuntay la leedahay dawlad qudhuntay, geeska xaqnimaduna waa xidhiidhka laba-geesoodka ah ee Ilaahnimada iyo bini-aadantinimada.

The image of the beast is thereafter formed in the world, and it is a twofold beast represented by a State (the United Nations), that has accepted the apostate Protestantism of the earth beast as its leading head of ten heads. Upon that beast the woman, who is the mother of harlots, reigns over the beast of ten kings. The beast she rides upon is a combination of Church and State, as represented by Herod’s incestuous spiritual fornication with Herodias’ daughter Salome. And the relationship between the woman that reigns over the beast is also a combination of Church and State, with the whore of Rome’s unlawful relationship with the kings that make-up the world-wide beast, representing the United Nations. In the image of the beast that is forced upon the entire world every nation will be involved, all the corrupted powers will join together.

Dabadeedna suuradda bahalka ayaa dunida lagu sameeyaa, waana bahal laba-geesood ah oo uu metelo Dawlad (Qaramada Midoobay), taas oo aqbashay Protestantnimada riddowday ee bahalka dhulka inay noqoto madaxdeeda hoggaamisa oo ka mid ah tobanka madax. Bahalkaas dushiisa waxaa ka talisa naagta ah hooyada sinooleyaasha, oo u talisa bahalka tobanka boqor. Bahalka ay fuushan tahay waa isku-dar Kaniisad iyo Dawlad ah, sida uu u metelo sinadii ruuxiga ahayd ee xaaraanta ahayd ee Herodos la galay Salome, gabadhii Herodiyaas. Xidhiidhka ka dhexeeya naagta bahalka u talisa isaguna waa isku-dar Kaniisad iyo Dawlad ah, iyadoo xidhiidhka sharci-darrada ah ee dhillada Rooma la leedahay boqorrada ka kooban bahalka caalamiga ah uu metelayo Qaramada Midoobay. Suuradda bahalka ee lagu khasbo dunida oo dhan qaran kastaa wuu ku lug yeelan doonaa, awoodaha oo dhan ee fasahaadayna way isu tegi doonaan.

> “Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.

> “Muujintii 17:13–14 ayaa la soo xigtay. ‘Kuwanu hal maan bay leeyihiin.’ Waxaa jiri doona xidhid mideysan oo caalami ah, is-afgarad weyn oo keliya, isbahaysi ay sameeyeen xoogagga Shayddaanka. ‘Oo waxay xooggooda iyo itaalkaooda siin doonaan bahalka.’ Sidaas ayaa lagu muujiyey isla awooddii amar-ku-taagleynta iyo dulmiga lahayd ee ka gees ahayd xorriyadda diinta, xorriyadda Ilaah loogu caabudo sida damiirku farayo, sida ay u muujisay awoodda baabasiintu markii hore, markay silcin jirtay kuwii ku dhiirrada inay diidaan inay waafaqaan cibaadooyinka iyo xafladaha diineed ee Roomaaniyiinta.”

> “In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, volume 8, 983.

> “Dagaalka la geli doono maalmaha ugu dambeeya waxaa isaga kaashan doona, iyagoo ka soo horjeeda dadka Ilaah, dhammaan xoogagga kharriban ee ka goostay daacadnimadii sharciga Rabbiga. Dagaalkan dhexdiisa Sabtida amarka afraad ayaa noqon doonta qodobka weyn ee laysku hayo; waayo, amarka Sabtida dhexdiisa Bixiyaha weyn ee Sharcigu wuxuu isu muujinayaa inuu yahay Abuuraha samooyinka iyo dhulka.” The Seventh-day Adventist Bible Commentary, volume 8, 983.

The fact that the rebellion associated with the world-wide image of the beast is “universal,” and represents “all the corrupt powers that have apostatized from allegiance to the law of Jehovah,” identifies that the formation of the image of the beast within the United States identifies a unification of all the corrupt powers that have apostatized. The Protestants of the United States apostatized when they rejected the first angel’s message in 1844, and Laodicean Adventism apostatized in 1863. Apostate Protestantism and Laodicean Adventism will form a “bond of union,” with the political factions within the horn of Republicanism, that are seduced by the false prophet, to give up half of their kingdom.

Xaqiiqada ah in caasinnimada la xiriirta sawirka bahalka ee dunida oo dhan ay tahay “mid caalami ah,” oo ay matasho “dhammaan quwadaha qudhmay ee ka baxay daacadnimadii sharciga Yehowah,” waxay caddeyneysaa in samaysanka sawirka bahalka gudaha Maraykanka uu tilmaamayo midaynta dhammaan quwadaha qudhmay ee ka baxay daacadnimada. Protestant-kii Maraykanku way ka baxeen markii ay diideen farriintii malaa’igta kowaad sannadkii 1844, Adventism-kii Laodicean-na wuu ka baxay sannadkii 1863. Protestantism-ka riddada ah iyo Adventism-ka Laodicean-ka ah waxay samayn doonaan “xidhiidh midnimo,” iyagoo la jira garabyada siyaasadeed ee ku jira geeska Jamhuurnimada, kuwaas oo nebigii beenta ahaa sasabayo, si ay uga tanaasulaan boqortooyadooda badhkeed.

With the world image of the beast, it is the false prophet that deceives the earth. In the image of the beast within the United States the false prophet that produces the unholy, but unified “confederacy of Satan’s forces” must also be a “false prophet”. The world image of the beast is twofold, but it is also a threefold union. That threefold union of the dragon, the beast and the false prophet leads the world to Armageddon. In the image of the beast that is first formed within the United States, there must be a threefold union, that is also a beast that is twofold. In both images to the beast, the twofold nature is the combination of Church and State, with the church in control of the relationship.

Sawirka dunida ee bahalka, waa nebiga beenta ah kan dhulka khiyaaneeya. Sawirka bahalka ee ka dhex samaysma Maraykanka gudaheeda, nebiga beenta ah ee soo saara “isbahaysiga quduus-darrada ah, hase yeeshee mideysan, ee xoogagga Shayddaanka” waa inuu isaguna noqdaa “nebi beena ah”. Sawirka dunida ee bahalku waa laba-geesood, hase yeeshee sidoo kale waa midow saddex-geesood ah. Midowgaas saddex-geesoodka ah ee masduulaagga, bahalka, iyo nebiga beenta ahi wuxuu dunida u horseedaa Armageddoon. Sawirka bahalka ee marka hore ka samaysma gudaha Maraykanka gudaheeda, waa inuu ku jiraa midow saddex-geesood ah, kaas oo sidoo kale ah bahal laba-geesood ah. Labada sawir ee bahalka, dabeecadda laba-geesoodka ahi waa isku-darka Kaniisadda iyo Dawladda, iyadoo kaniisaddu gacanta ku hayso xiriirkaas.

The threefold union must be represented in both the images of the beasts, but there are two manifestations of the dragon, the beast and the false prophet in the book of Revelation. The threefold structure of the worldwide image of the beast is represented by spiritualism (the dragon), Catholicism (the beast) and apostate Protestantism (the false prophet). Each of those three have not only a religious element (spiritualism, Catholicism and apostate Protestantism), but they also have a political element. The dragon (socialism in its varied forms), the beast (a monarchy) and the false prophet (begins as a republic, ends as a democracy).

Midowga saddex-geesoodka ah waa in lagu metelaa labada sanam ee bahallada, hase yeeshee kitaabka Muujintii waxaa ku jira laba muuqaal oo masduulaagga, bahalka, iyo nebiga beenta ah. Qaab-dhismeedka saddex-geesoodka ah ee sanamka bahalka ee caalamiga ah waxaa lagu metelaa ruuxiyadnimo (masduulaagga), Kaatooligga (bahalka), iyo Protestantnimada riddaysan (nebiga beenta ah). Mid kasta oo ka mid ah saddexdaas ma laha oo keliya curiye diimeed (ruuxiyadnimo, Kaatooligga, iyo Protestantnimada riddaysan), balse sidoo kale waxay leeyihiin curiye siyaasadeed. Masduulaaggu (hantiwadaag noocyadiisa kala duwan), bahalku (boqortooyo), nebiga beenta ahna (wuxuu ku bilaabmaa jamhuuriyad, wuxuuna ku dhammaadaa dimuqraadiyad).

The threefold union that comes together in the United States is forced together (deceived) by the false prophet, just as is the worldwide image of the beast. In the book of Revelation there is another threefold union that is identified by the three apostate powers that arise out of the bottomless pit. Catholicism arises out of the bottomless pit in chapter seventeen, and it is the beast of the threefold union from the bottomless pit.

Midowga saddex-geesoodka ah ee ku midooba Maraykanka waxa si qasab ah isu geeya (waxaa lagu khiyaaneeyaa) nebiga beenta ah, sidaas oo kale sawirka bahalka ee dunida oo dhan. Kitaabka Muujintii gudaheeda waxa ku jira midow kale oo saddex-geesood ah oo lagu aqoonsado saddexda quwadood ee riddoobay ee ka soo baxa yaamayska gun la’aanta ah. Kaatooliggu wuxuu ka soo baxaa yaamayska gun la’aanta ah cutubka toddoba iyo tobnaad, waana bahalka ka mid ah midowga saddex-geesoodka ah ee ka soo baxa yaamayska gun la’aanta ah.

> The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

> Bahalkii aad aragtay wuu jiray, imminkase ma jiro; oo wuxuu ka soo bixi doonaa yamayska aan gunta lahayn, wuxuuna u socon doonaa halaag. Kuwii dhulka degganna way yaabi doonaan, kuwaas oo magacyadooda aan Kitaabka Nolosha lagu qorin tan iyo aasaaskii dunida, markay arkaan bahalkii jiray, oo aan jirin, oo haddana jira. Muujintii 17:8.

The dragon power of atheism arises out of the bottomless pit in chapter eleven.

Awoodda masduulaaga ee cawaannimadu waxay ka soo baxdaa yamayska aan gunta lahayn ee cutubka kow iyo tobnaad.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.

> Oo markay dhammeeyaan maraggooda, bahalka ka soo baxa yamayska aan gunta lahayn ayaa iyaga la diriri doona, wuuna ka adkaan doonaa, wuuna dili doonaa. Muujintii 11:7.

The false prophet of Islam arises out of the bottomless pit in chapter nine.

Nabiga beenta ah ee Islaamka wuxuu ka soo baxaa yaamayska aan gunta lahayn ee cutubka sagaalaad.

> And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.

> Markaasaa malaa’igtii shanaad buunkii afuufday, waxaan arkay xiddig samada ka soo dhacday oo dhulka ku soo degtay; waxaana isaga la siiyey furihii yaamayska aan gunta lahayn. Oo isagu wuxuu furay yaamayskii aan gunta lahayn; waxaana yaamayskii ka baxay qiiq la mid ah qiiqa foornada weyn; qiiqii yaamayskana qorraxdii iyo hawadiiba way ku madoobaadeen. Oo qiiqii waxaa dhulka ka soo baxay ayax; waxaana iyaga la siiyey awood, sida dabaqalloocyada dhulku ay awood u leeyihiin. Muujintii 9:1–3.

The star that fell from heaven and opened the bottomless pit, was the false prophet Mohammed, and when he opened the pit, he introduced the warriors of Islam, represented as “locusts”, into the prophetic narrative of the last days. The threefold union of the bottomless pit has a dragon (atheism), and a beast (Catholicism), and a false prophet (Islam). In the worldwide image of the beast, the false prophet is apostate Protestantism. That false prophet deceives the entire world, by the seductive dance of Salome, or the dance of the prophets of Baal at Mount Carmel. In Revelation chapter thirteen, it deceives the world by the miracles that it does in the sight of the beast. Those symbolic representations of deception, represent the force of economic extortion and military might.

Xiddigtii samada ka soo dhacday oo furtay bohosha aan gunta lahayn, waxay ahayd nebiga beenta ah ee Maxamed; markii uu bohosha furayna, wuxuu sheekada nebiyadeed ee maalmaha ugu dambeeya ku soo geliyey dagaalyahannadii Islaamka, kuwaas oo lagu matalay “ayax”. Isbahaysiga saddex-geesoodka ah ee bohosha aan gunta lahayn wuxuu ka kooban yahay masduulaagii (cawaannimada), iyo bahalkii (Kaatooligga), iyo nebiga beenta ah (Islaamka). Sawirka bahalka ee dunida oo dhan ka muuqda, nebigaas beenta ahi waa Protestanismkii riddada noqday. Nebigaas beenta ahi wuxuu dunida oo dhan ku khiyaaneeyaa qoob-ka-ciyaarka sasabidda leh ee Salome, ama qoob-ka-ciyaarkii nebiyadii Bacal ee Buur Karmel. Muujintii cutubka saddex iyo tobnaad, wuxuu dunida ku khiyaaneeyaa mucjisooyinka uu ku sameeyo hortiisa bahalka. Matalaadahaas astaanta ah ee khiyaanada, waxay matalaan xoogga baadda dhaqaale iyo awoodda ciidan.

> And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:13–17.

> Oo wuxuu sameeyaa calaamooyin waaweyn, si uu dab uga soo dejiyo samada oo uu dhulka ku soo dejiyo dadka hortooda. Oo kuwii dhulka degganaa ayuu ku khiyaaneeyaa calaamooyinkaas uu awoodda u lahaa inuu ku sameeyo bahalka hortiisa; isagoo ku leh kuwa dhulka deggan inay sawir u sameeyaan bahalka, kaas oo dhaawicii seefeed qabay, oo noolaa. Oo waxaa la siiyey awood uu neef ugu siiyo sawirka bahalka, si sawirka bahalku u hadlo, oo uu amro in la dilo inta aan caabudin sawirka bahalka. Oo wuxuu wada yeelaa kulli, kuwa yaryar iyo kuwa waaweynba, kuwa hodanka ah iyo kuwa saboolka ahba, kuwa xorta ah iyo kuwa addoommada ahba, in calaamad laga siiyo gacantooda midig ama fooddooda; iyo inaan ninna wax gadan ama wax iibin karin, kii haysta calaamadda mooyaane, ama magaca bahalka, ama tirada magiciisa. Muujintii 13:13–17.

The deception and miracles that are associated with the false prophet actually represent the force that is brought about by economics (no man might buy or sell), and military might (should be killed). The false prophet of Islam in the Bible represents the work of Islam in angering and distressing the nations. They accomplish their work of angering and distressing by warfare, and the Bible identifies that their warfare in turn produces economic disaster. The warfare of Islam and the ensuing economic fallout is the issue that brings together “all the corrupt powers that have apostatized from allegiance to the law of Jehovah” in the United States.

Khiyaanada iyo mucjisooyinka la xidhiidha nebiga beenta ah dhab ahaantii waxay metelaan xoogga ka dhasha dhaqaalaha (“ninuna inuusan wax iibsan ama iibin karin”), iyo awoodda millatari (“in la dilo”). Nebiga beenta ah ee Islaamka ee Kitaabka Quduuska ah ku xusan wuxuu metelaa hawsha Islaamku ku caraysiinayo kuna dhibayo quruumaha. Waxay hawshooda caraysiinta iyo dhibista ku fuliyaan dagaal, Kitaabka Quduuska ahina wuxuu caddeeyaa in dagaalkoodu isna soo saaro masiibo dhaqaale. Dagaalka Islaamka iyo burburka dhaqaale ee ka dhasha ayaa ah arrinta isu keenta “dhammaan xoogagga musuqmaasuqa ah ee ka noqday daacadnimadii sharciga Rabbiga” gudaha Maraykanka.

At the cross, the Sadducees and the Pharisees fully “apostatized from allegiance to the law of Jehovah,” as they came together to crucify the true Protestant horn. In their rejection of Christ, they chose Barabbas, who represents a false Christ. “Bar,” means son, and “Abba,” means father. Barabbas means “Son of the Father”. Christ was the greatest of all of the prophets, and Barabbas was a symbol of a false prophet.

Iskutallaabta dusheeda, Sadduqiintii iyo Farrisiintii si buuxda ayay uga “go’een daacadnimadii ay u hayeen sharciga Rabbiga,” markii ay isu yimaadeen inay iskutallaabta ku qodaan geeskii runta ahaa ee Protestanka. Markay diideen Masiixa, waxay doorteen Barabbas, kaas oo matala Masiix been ah. “Bar” macnihiisu waa wiil, “Abba”na macnihiisu waa aabbe. Barabbas macnihiisu waa “Wiilka Aabbaha”. Masiixu wuxuu ahaa kii ugu weynaa nebiyada oo dhan, Barabbasna wuxuu ahaa astaan nebi been ah.

In the sealing time of the one hundred and forty-four thousand, the two horns of the earth beast come to the point of their final prophetic manifestation. One represents the image of Christ, the other the image of the beast. In the history where these two horns manifest themselves, apostate Protestantism began its journey unto the soon-coming Sunday law with the Patriot Act in 2001. That waymark aligns with the Declaration of Independence, which in its beginning spoke as a lamb, for it expressed the protest of Protestantism against kingly power and popish rule. The waymark it aligns with at its ending (the Patriot Act) expresses the suppression of Protestantism.

Waqtiga shaabadaynta boqolka iyo afartan iyo afarta kun, labada gees ee bahalka dhulka waxay gaadhaan meeshii ugu dambaysay ee muujintooda nebiyadeed. Mid wuxuu u taagan yahay sawirka Masiixa, kan kalena sawirka bahalka. Taariikhda ay labadan gees ku muujiyaan naftooda, Protestantism-ka riddada galay wuxuu safarkiisii ku bilaabay xagga sharciga Axadda ee dhowaan iman doona isaga oo maraya Patriot Act sannadkii 2001. Astaantaas jidka waxay la jaanqaaddaa Declaration of Independence, taas oo bilowgeedii ugu hadashay sida wan oo kale; waayo, waxay muujisay mudaharaadkii Protestantism-ka ee ka dhanka ahaa awoodda boqornimada iyo xukunka baadariga. Astaanta jidka ee ay dhammaadkeeda la jaanqaaddo (Patriot Act) waxay muujinaysaa cabburinta Protestantism-ka.

The second waymark in the journey of the two horns during the sealing time was represented in the beginning by the Constitution, which codified the separation of the two powers, which is the strength of the earth beast. That waymark reached its parallel in the ending, with the “Kangaroo Court” of the January 6, 2021 hearings, where the basic privileges of the Constitution were set aside, for political expediency.

Calaamadda labaad ee safarka labada gees intii lagu jiray wakhtiga shaabadaynta waxa bilowgii lagu matalay Dastuurka, kaas oo qaanuuneeyey kala-soocidda labada awoodood, taas oo ah xoogga bahalka dhulka. Calaamaddaas jidku waxay gaadhay isbarbardhiggeedii dhammaadka, iyadoo loo marayo “Maxkamadda Kangaroo-ga” ee dhegaysiyadii Janaayo 6, 2021, halkaas oo xuquuqihii aasaasiga ahaa ee Dastuurka dhinac la iska dhigay, danaynta siyaasad awgeed.

The last waymark in the ending journey of the two horns is the soon coming Sunday law, which was typified in its beginning by the Alien and Sedition Acts. Thus, the beginning histories’ three waymarks identified a transition from the independence and freedom represented by the Lamb (1776), which is the only way to be truly free, unto the bondage of the dragon (1798).

Calaamadda ugu dambaysa ee jidka safarka dhammaadka ee labada geesood waa sharciga Axadda ee dhowaan imanaya, kaas oo bilowgiisa lagu sii tusaaleeyey Shuruucdii Shisheeyaha iyo Kacdoonka. Sidaas awgeed, saddexda calaamadood ee jidka ee taariikhaha bilowga ahi waxay aqoonsadeen kala-guur ka yimid madax-bannaanida iyo xorriyadda uu Wanku matalo (1776), taas oo ah jidka keliya ee si dhab ah loogu xoroobo, una gudbaya addoonsiga bahalka weyn ee masduulaagga ah (1798).

The three waymarks of the sealing time identify the final journey of the earth beast, who is the false prophet. That journey ends at Jerusalem, when the ensign is lifted up, and when many shall then say, “Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.”

Saddexda calaamadood ee xilliga shaabadayntu waxay aqoonsadaan socdaalka ugu dambeeya ee bahalka dhulka, kaas oo ah nebiga beenta ah. Socdaalkaasu wuxuu ku dhammaadaa Yeruusaalem, marka calamaddu kor loo qaado, iyo marka kuwo badani markaas yidhaahdaan, “Kaalaya, aynu fuulnee buurta Rabbiga, guriga Ilaaha Yacquub; oo isagu jidkiisa ayuu ina bari doonaa, innaguna jidadkiisa ayaynu ku socon doonnaa: waayo, Siyoon baa sharcigu ka soo bixi doonaa, oo erayga Rabbiguna Yeruusaalem.”

The final three-step journey of the earth beast, is the journey of a false prophet on his way to Jerusalem. When the True Prophet came and entered into Jerusalem, He did so by riding upon an ass. The earth beast also rides an “ass” into Jerusalem, for as the false prophet (the earth beast), he is represented by Balaam. Balaam, in seeking fame and wealth, turned from a calling to be a true prophet, and “apostatized from allegiance to the law of Jehovah.” He determined to participate in cursing God’s people, just as the United States will do at the soon-coming Sunday law.

Socdaalkii ugu dambeysay ee saddexda tallaabo ka kooban ee bahalka dhulka waa socdaalka nebi beenaale ah oo ku sii jeeda Yeruusaalem. Markii Nebigii Runta ahaa yimid oo Yeruusaalem galay, wuxuu sidaas ku sameeyey isagoo dameer fuushan. Bahalka dhulkuna sidoo kale “dameer” ayuu ku fuulaa Yeruusaalem, waayo isagoo ah nebiga beenta ah (bahalka dhulka), waxaa lagu metelaa Balcaam. Balcaamna, isagoo raadinaya magac iyo maal, ayuu ka jeestay yeedhidii ahayd inuu noqdo nebi run ah, oo “ka riddoobay daacadnimadii sharciga Rabbiga.” Wuxuu go’aansaday inuu ka qayb galo habaarka dadka Ilaah, sida Maraykankuna uu yeeli doono marka sharciga Axadda ee dhowaan imanaya la meelmariyo.

Balaam’s journey was accomplished by riding upon an ass, and during his journey it is identified three times that Balaam’s ass brought grief to Balaam. The first time the ass turned out of the way.

Safarkii Balcaam waxaa lagu gutay isagoo dameer fuushan, intii uu safarka ku jirayna waxaa saddex jeer la caddeeyey in dameerkii Balcaam murugo u keenay Balcaam. Markii ugu horraysay dameerkii jidkii buu ka leexday.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:23.

> Oo dameeraddii waxay aragtay malaa’igtii Rabbiga oo jidka taagan, iyadoo seefteedii gacanteeda ku qaawan tahay; markaasay dameeraddii jidkii ka leexatay oo duurka gashay; Balaamna dameeraddii ayuu garaacay si uu ugu celiyo jidkii. Tirintii 22:23.

On September 11, 2001, Islam of the third woe, the wild Arabian ass of Bible prophecy, turned Balaam out of the way, for when the great buildings of New York City came down, it was a “turning point” in the history of the nations and the church. The angel standing in the way, was the mighty angel that then descended to lighten the earth with His glory. The ass would once again cause Balaam grief.

11‑kii Sebtembar, 2001, Islaamka hoogga saddexaad, dameer‑duurkii Carbeed ee wax sii sheegidda Kitaabka Quduuska ah, wuxuu Bilaam ka leexiyey jidkii; waayo, markii dhismayaashii waaweynaa ee Magaalada New York ay soo dhaceen, taasu waxay ahayd “meel‑rogid” taariikhda quruumaha iyo kiniisadda. Malaa’igtii jidka taagnaydna waxay ahayd malaa’igta xoogga badan ee markaas soo degtay si ay dhulka ugu iftiimiso ammaantiisa. Dameerkii ayaa mar kale Bilaam murugo u keeni lahaa.

> But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22: 24, 25.

> Laakiinse malaa’igtii Rabbigu waxay istaagtay jidka beeraha canabka dhexdooda, derbi dhinacan yaal iyo derbi dhinacaas yaal. Oo markay dameertu aragtay malaa’igtii Rabbiga, ayay isku tuurtay derbiga, oo waxay cagtii Balcaam ku cadaadisay derbiga; markaasuu mar kale garaacay. Tirintii 22:24, 25.

After September 11, 2001 God’s people were to sing the message of the song of the vineyard (Isaiah chapter twenty-seven), which is currently where Balaam is, with a “wall” on this side, and a “wall” on that side. The wall at the southern border of the United States is the issue that precedes the fall of the “wall of separation of Church and State” at the third and final waymark. The issue of the “wall” of the southern border is where Balaam’s “foot” is crushed, as an internal war over immigration begins to divide the earth beast into two opposing parties in advance of the repetition of the Civil War.

Ka dib Sebtembar 11, 2001, dadka Ilaah waxaa la gudboonayd inay ku heesaan farriinta heesta beerta canabka ah (Ishacyaah cutubka toddoba iyo labaatanaad), taas oo hadda ah meesha uu Bilaam joogo, iyadoo “derbi” dhinacan yaal, iyo “derbi” dhinacaas yaal. Derbiga ku yaal xadka koonfureed ee Maraykanka waa arrinta ka horraysa dhicitaanka “derbiga kala-sooca Kaniisadda iyo Dawladda” ee calaamadda saddexaad oo ugu dambaysa. Arrinta “derbiga” ee xadka koonfureed waa meesha “cagta” Bilaam lagu burburiyo, iyadoo dagaal gudaha ah oo ku saabsan socdaalka muhaajiriinta uu bilaabayo inuu bahalka dhulka u kala qaybiyo laba xisbi oo iska soo horjeeda ka hor soo noqnoqoshada Dagaalkii Sokeeye.

The history between the two walls is the history represented by the waymark of the Constitution from 1789 to 1798, which typified the history of 2015, when Trump announced his campaign for the office of the president with his emphasis upon “building the wall”, until the soon coming Sunday law removes the wall of separation of Church and State.

Taariikhda u dhexeysa labada derbi waa taariikhda uu matalayo calaamadda jidka ee Dastuurka laga bilaabo 1789 ilaa 1798, taas oo ahayd summad u taagan taariikhda 2015, markii Trump ku dhawaaqay ololihiisii uu ugu tartamayay xilka madaxweynaha isagoo xoogga saaraya “dhisidda derbiga”, ilaa sharciga Axadda ee dhowaan imanaya uu ka qaado derbiga kala sooca Kaniisadda iyo Dawladda.

Post-September 11, 2001, the earth beast, represented by Balaam, began to divide. The division of Balaam’s two walls, represents a separation of two classes within both horns of the earth beast, represented by the election of Trump in 2016, the death of the two witnesses in 2020, the Pelosi trials of January 6, 2021, the reviving of the two witnesses in 2023, and the ass crippling Balaam on October 7, 2023.

Ka dib Sebtembar 11, 2001, bahalkii dhulka, oo uu Balaam matalo, wuxuu bilaabay inuu kala qaybsamo. Kala qaybsanaanta labada derbi ee Balaam waxay ka dhigan tahay kala-soocidda laba dabaqadood oo ku dhex jira labada gees ee bahalka dhulka, taas oo ay mataleen doorashadii Trump ee 2016, dhimashadii labada markhaati ee 2020, maxkamadeymihii Pelosi ee Janaayo 6, 2021, soo nooleyntii labada markhaati ee 2023, iyo dameerkii curyaamiyey Balaam Oktoobar 7, 2023.

The last waymark of the journey of Balaam is when the ass “speaks”, and it is at the soon-coming Sunday law where the United States speaks as a dragon, where the angel of Revelation eighteen speaks a second time, and where Habakkuk’s vision that has tarried speaks. The vision that tarried was the vision of Islam of the third woe, and it speaks as a wild ass by its wild actions at the soon coming Sunday law.

Calaamadda ugu dambaysa ee safarka Balcaam waa marka dameerku “hadlo”, waana xilliga sharciga Axadda ee dhowaan imanaya halkaas oo Maraykanku ugu hadlo sida masduulaagii, halkaas oo malaa’igta Muujintii siddeed iyo tobnaad mar labaad ku hadasho, iyo halkaas oo araggii Xabaquuq ee dib u dhacay uu ku hadlo. Araggii dib u dhacay wuxuu ahaa araggii Islaamka ee hooggii saddexaad, wuxuuna ugu hadlaa sida dameer duurjoog ah falalkiisa duurjoogta ah xilliga sharciga Axadda ee dhowaan imanaya.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay. Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. Numbers 22:26–31.

> Markaasaa malaa’igtii Rabbigu way sii gashay, oo istaagtay meel cidhiidhi ah oo aan lahayn jid loogu leexdo midigta ama bidixda. Oo markay dameertii aragtay malaa’igtii Rabbiga, ayay ku dhacday Balcaam hoostiis; markaasaa cadhadii Balcaam kululaatay, oo dameertii ayuu ul ku dhuftay. Rabbiguna afkii dameerta ayuu furay, markaasay Balcaam ku tidhi, Maxaan kugu sameeyey oo aad saddexdan goor ii dishay? Balcaamna dameertii wuxuu ku yidhi, Waayo, waad igu majaajilootay; bal seef gacantayda ku jiri lahayd, waayo, haatan waan ku dili lahaa. Dameertiina Balcaam bay ku tidhi, Sow anigu ma ihi dameertaadii aad fuuli jirtay tan iyo maalintii aan kuu ahaan jiray ilaa maanta? Miyaan weligay caado u lahaa inaan sidaan kugula dhaqmo? Oo isna wuxuu yidhi, Maya. Markaasaa Rabbigu indhihii Balcaam furay, oo wuxuu arkay malaa’igtii Rabbiga oo jidka taagan, iyadoo seefteedii gacanta ku qaawan tahay; markaasuu madaxa hoos u foorariyey, oo wejigiisa ayuu dhulka ula dhacay. Tirintii 22:26–31.

The United States is the false prophet that deceives the world to set up a worldwide image of the beast. In the period of time that is the time of the formation of the image of the beast within the United States, the United States is carried by the false prophet, represented by Balaam’s ass. The false prophet in the sealing time of the one hundred and forty-four thousand that forces all those corrupt powers in the United States to come together into a church and state relationship is Islam of the third woe.

Maraykanku waa nebiga beenta ah oo dunida khiyaaneeya si loo taago sanam caalami ah oo bahalka ah. Muddada wakhtiga ah ee ah wakhtiga samaysanka sanamka bahalka gudaheeda Maraykanka, Maraykanka waxaa sida nebiga beenta ah, kaas oo uu matalayo dameerkii Balcaam. Nebiga beenta ah ee wakhtiga shaabadaynta boqol iyo afartan iyo afarta kun kaas oo ku qasba dhammaan awoodahaas kharriban ee ku jira Maraykanka inay isu yimaadaan xidhiidh kaniisad iyo dawlad ah waa Islaamka hoogga saddexaad.

It accomplishes its work through warfare, and the economic collapse that is brought about by that warfare. Those two characteristics are the same forces the false prophet of the United States employs to force the entire world with when it repeats the work that was done in the United States by the false prophet of the bottomless pit.

Waxay hawasheeda ku fulisaa dagaal, iyo burburka dhaqaale ee dagaalkaasu keeno. Labadaas astaamood waa isla xoogaggii nebiga beenta ah ee Maraykanku adeegsado si uu dunida oo dhan ugu qasbo marka uu ku celinayo hawshii Maraykanka gudaheeda uu ku sameeyey nebiga beenta ah ee yaamayska gun la’aanta ah.

The United States is now between the issue of the wall (immigration) which was the heart of the Alien and Sedition Acts of 1798, and the wall of the separation of church and state that is fully removed at the soon coming Sunday law. The United States is already crippled financially, for its national debt is beyond repair. The dragon power is currently propping up a false financial forecast, but it is a lie that claims that wealth is produced with a printing press, but after all, the dragon is the liar of Bible prophecy. He propagates his lie through the modern representation of Hitler’s famous propaganda machine, thus providing the logic for the fourth element of the Alien and Sedition Acts to be repeated, which provided the president with the authority to shut down any media outlet that opposed his ideas.

Maraykanka waxa ay hadda u dhexaysaa arrinta derbiga (socdaalka), taas oo ahayd udub-dhexaadka Xeerarkii Alien and Sedition Acts ee 1798, iyo derbigii kala-soocidda kaniisadda iyo dawladda oo si buuxda loo baabi’in doono sharciga Axadda ee dhawaan imanaya. Maraykanku durba dhaqaale ahaan waa curyaansan yahay, waayo dayntiisa qaran waa mid aan dib loo sixi karin. Awoodda bahalku hadda waxa ay kor u haysaa saadaal dhaqaale oo been ah, laakiin waa been sheegaysa in hodantinimo lagu soo saaro madbacad lacag lagu daabaco; hase ahaatee, bahalku waa beenaalaha waxsii sheegidda Kitaabka Quduuska ah. Beentiisa waxa uu ku faafiyaa matalaadda casriga ah ee mishiinkii dacaayadda caanka ahaa ee Hitler, sidaasna waxa ay u siisaa caqliyadda in curinta afraad ee Alien and Sedition Acts dib loo soo celiyo, taas oo madaxweynaha siisay awood uu ku xidho warbaahin kasta oo ka soo horjeedda fikradihiisa.

Jesus always illustrates the end of a thing with the beginning of a thing. The image of the beast in the United States must possess the same prophetic characteristics of the worldwide image of the beast, and it does, but the deception that produces the corrupted alliance within the false prophet of the earth beast is the false prophet of Islam. Both Balaam and the ass are symbols of false prophets. The history of the sealing of the one hundred and forty-four thousand is the history of the three bottomless pit powers. Islam from the bottomless pit is the first waymark of September 11, 2001. Atheism of the bottomless pit arises to slay the two witnesses in 2020, and Catholicism of the bottomless pit arises from its death at the soon coming Sunday law.

Ciise had iyo jeer wuxuu ku tusaa dhammaadka wax bilowga wax. Ekaanta bahalka ee Maraykanka gudaheeda waa inay lahaataa isla astaamaha nebiyadeed ee ekaanta bahalka ee dunida oo dhan, wayna leedahay; hase yeeshee khiyaanada soo saarta isbahaysiga kharriban ee ku dhex jira nebiga beenta ah ee bahalka dhulka waa nebiga beenta ah ee Islaamka. Labadaba Balaam iyo dameerku waa calaamado nebiyo been ah. Taariikhda shaabadaynta boqol iyo afar iyo afartan kun waa taariikhda saddexda quwadood ee yaamayska aan gunta lahayn. Islaamka ka imanaya yaamayska aan gunta lahayn waa calaamadda jidka ee ugu horraysa ee Sebtembar 11, 2001. Cawaanimada ka timaadda yaamayska aan gunta lahayn waxay u kacdaa inay disho labada markhaati sannadka 2020, Kaatooliganimaduna oo ka timaadda yaamayska aan gunta lahayn waxay ka soo baxdaa dhimashadeeda marka dhowaan iman doona sharciga Axadda.

We will continue this study in the next article.

Waxaan daraasaddan ku sii wadi doonnaa maqaalka xiga.

> “The world is not improving. Evil men and seducers shall wax worse and worse, deceiving and being deceived. By rejecting the Son of God, the personification of the only true God, who possessed goodness, mercy, and untiring love, whose heart was ever touched with human woe, and choosing a murderer in his stead, the Jews showed what human nature can and will do when the restraining power of the Spirit of God is removed, and men are under the control of the apostate. Those who choose Satan as their ruler will reveal the spirit of their chosen master.

> “Dunidu ma soo hagaagayso. Nimanka sharka leh iyo kuwa dadka dhumiyaana way kasii dari doonaan oo kasii dari doonaan, iyagoo khiyaanaynaya oo la khiyaanaynayo. Markii ay diideen Wiilka Ilaah, oo ah muujinta shakhsiga ah ee Ilaaha keliya ee runta ah, kan lahaa wanaag, naxariis, iyo jacayl aan daalin, kaas oo qalbigiisu mar walba u damqan jiray hoogga aadanaha, oo ay meeshiisii ka doorteen nin gacankudhiigle ah, Yuhuuddu waxay muujiyeen waxa dabeecadda aadanuhu samayn karto oo ay samayn doonto marka xoogga xannibaya ee Ruuxa Ilaah la qaado, oo dadku ay ku jiraan xukunka kii riddoobay. Kuwa Shayddaan u doorta inuu taliye u noqdo waxay muujin doonaan ruuxa sayidkooda ay doorteen.”

> “The world will not improve till God goes out of his place to punish her for her iniquity. Then the earth shall disclose her blood, and shall no more cover her slain. Christ warned his disciples, ‘Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved.’

> “Dunidu ma hagaagi doonto ilaa Ilaah ka soo baxo meeshiisa inuu iyada ku ciqaabo xumaanteeda aawadeed. Markaas dhulku dhiiggeeda ayuu muujin doonaa, oo mar dambe ma qarin doono kuwii lagu laayay. Masiixu xertiisii wuu uga digay, isagoo leh, ‘Iska jira inaan ninna idin khiyaanayn. Waayo, kuwo badan ayaa magacayga ku iman doona, iyagoo leh, Anigu waxaan ahay Masiixa; oo kuwo badan bay khiyaanayn doonaan. Oo waxaad maqli doontaan dagaallo iyo warar dagaallo ah: eega inaydnaan welwelin; waayo, waxyaalahan oo dhan waa inay dhacaan, laakiin dhammaadku weli ma iman. Waayo, quruun baa quruun ku kici doonta, oo boqortooyo baa boqortooyo ku kici doonta: oo meelo kala duwan waxaa ka jiri doona abaaro, belaayooyin, iyo dhulgariirro. Kuwan oo dhammu waa bilowga murugooyinka. Markaas waa laydiin dhibi doonaa, oo waa laydin dili doonaa: oo quruumaha oo dhammu way idin necbaan doonaan magacayga aawadiis. Markaas qaar badan baa xumaan doona, oo midba midka kale ayuu gacangelin doonaa, oo midba midka kale ayuu necbi doonaa. Oo nebiyo been ah oo badan baa kici doona, oo kuwo badan bay khiyaanayn doonaan. Oo xumaantu markay badato, jacaylka qaar badan waa uu qabowgi doonaa. Laakiin kii adkaysta ilaa dhammaadka, kaasaa badbaadi doona.’”

> “When Christ was upon this earth, the world preferred Barabbas. And today the world and the churches are making the same choice. The scenes of the betrayal, the rejection, and the crucifixion of Christ have been re-enacted, and will again be re-enacted on an immense scale. People will be filled with the attributes of the enemy, and with them his delusions will have great power. Just to that degree that light is refused will there be misconception and misunderstanding. Those who reject Christ and choose Barabbas work under a ruinous deception. Misrepresentation and false witness will grow to open rebellion. The eye being evil, the whole body will be full of darkness. Those who give their affections to any leader but Christ will find themselves under the control, body, soul, and spirit, of an infatuation that is so entrancing that under its power souls turn away from hearing the truth to believe a lie. They are ensnared and taken, and by their every action they cry, Release unto us Barabbas, but crucify Christ.

> “Markii Masiixu dhulkan joogay, dunidu waxay ka dooratay Barabbaas. Maantana dunida iyo kaniisaduhuba waxay samaynayaan isla doorashadaas. Muuqaalladii khiyaanadii, diidmadii, iyo iskutallaabta lagu qodbay Masiixa ayaa mar kale dib loo matalay, mar kalena dib ayaa loogu matali doonaa qiyaas aad u weyn. Dadku waxay ka buuxsami doonaan sifooyinka cadowga, waxaana la jiri doona khiyaanooyinkiisa oo leh awood weyn. Inta iftiinka la diidoba, intaas oo le’eg ayaa jiri doona fikrad khaldan iyo fahamdarro. Kuwa Masiixa diida oo doorta Barabbaas waxay ku shaqaynayaan khiyaano baabbi’in keenta. Qalloocinta iyo maragga beenta ahi waxay u koraan fallaago cad. Haddii ishu xun tahay, jidhka oo dhammu gudcur buu ka buuxsami doonaa. Kuwa jacaylkooda siiya hoggaamiye kasta oo aan Masiix ahayn waxay isugu iman doonaan iyagoo hoos jooga xukunka, jidh, naf, iyo ruuxba, ee qaldanayn aad u soo jiidasho badan, taas oo xooggeeda ay nafuhu kaga jeestaan maqalka runta si ay been u rumaystaan. Waa la dabinayaa oo waa la qabanayaa, fal kasta oo ay sameeyaanna waxay ku qaylinayaan, Noo sii daaya Barabbaas, laakiin Masiixa iskutallaabta ku qodba.”

> “Even now this decision is being made. The scenes enacted at the cross are being re-enacted. In the churches that have departed from truth and righteousness it is being revealed what human nature can do and will do when the love of God is not an abiding principle in the soul. We need not be surprised at anything that may take place now. We need not marvel at any developments of horror. Those who trample under their unholy feet the law of God have the same spirit as had the men who insulted and betrayed Jesus. Without any compunction of conscience, they will do the deeds of their father, the devil. They will ask the question that came from the traitorous lips of Judas, What will you give me if I betray unto you Jesus the Christ? Even now Christ is being betrayed in the person of his saints.” Review and Herald, January 30, 1900.

> “Xataa imminka go’aankan waa la gaarayaa. Muuqaalladii ka dhacay iskutallaabta ayaa mar kale dib loo soo celinayaa. Kaniisadaha ka leexday runta iyo xaqnimada waxaa lagu muujinayaa waxa dabeecadda aadanuhu samayn karto oo ay samayn doonto marka jacaylka Ilaah uusan ahayn mabda’ ku sii waaraya nafta. Looma baahna inaynaan la yaabin wax kasta oo hadda dhici kara. Looma baahna inaynaan ka yaabin wax kasta oo cabsi leh oo soo ifbaxi kara. Kuwa sharciga Ilaah ku tumanaya cagahooda aan quduuska ahayn waxay leeyihiin isla ruuxii ay lahaayeen nimankii Ciise caayay oo gacangeliyey. Iyagoo aan wax qoomammo damiir ah qabin, waxay samayn doonaan falimihii aabbahood, Ibliiska. Waxay weydiin doonaan su’aashii ka timid dibnaha khiyaanada leh ee Yuudas, Maxaad i siinaysaan haddaan idiin gacangeliyo Ciise Masiixa? Xataa imminka Masiixu waa lagu gacangelinayaa qofka quduusiintiisa.” Review and Herald, January 30, 1900.

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