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# The Book of Daniel - Number Sixty-Six

Kitaabka Daanyeel - Lixdan iyo Lixaad

Unveiling the Prophetic Symphony: The Sealing Time, Latter Rain, and the Call Out of Babylon

Muujinta Heesta Waxyiga: Wakhtiga Shaabadaynta, Roobka Dambe, iyo Baaqa ah in laga Soo Baxo Baabuloon

Author

Jeff Pippenger

Published

January 30, 2024

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The passage we considered in the previous article said that, “the great outpouring of the Holy Spirit” of Revelation chapter eighteen, “will not come until we have an enlightened people, that know by experience what it means to be laborers together with God.” But the promise is that when “we have entire, whole-hearted consecration to the service of Christ, God will recognize the fact by an outpouring of his Spirit without measure.” The identification of the “great outpouring” infers a lesser outpouring (a measuring).

Qoraalkii aynu ku eegnay maqaalka hore wuxuu sheegay in, “daadka weyn ee Ruuxa Quduuska ah” ee Muujintii cutubka siddeed iyo tobnaad, “uusan iman doonin ilaa aynu yeelanno dad iftiimay, oo waayo-aragnimo ku yaqaan waxa ay ka dhigan tahay in Ilaah lala shaqeeyo.” Laakiin ballanku waa in marka “aynu helno is-quduusin dhan, qalbi oo dhan leh oo loo hibeeyey adeegga Masiixa, Ilaah xaqiiqadaas ku aqoonsan doono daadinta Ruuxiisa oo aan qiyaas lahayn.” Aqoonsiga “daadka weyn” wuxuu tilmaamayaa daad yar oo ka hooseeya (qiyaasid).

On September 11, 2001, the mighty angel of Revelation eighteen descended, but “the largest portion of the church” were then, and still “are not laborers together with God.” Between September 11, 2001, and the point when God identifies the fact there is finally a group who have attained to “entire, whole-hearted consecration to the service of Christ,” the latter rain is “measured,” the judgment of the living occurs, and judgment begins with the house of God.

11-kii Sebtembar, 2001, malaa’igii xoogga badnaa ee Muujintii siddeed iyo tobnaad wuu soo degay, laakiin “qaybta ugu weyn ee kaniisaddu” markaas ma ay ahayn, welina “ma aha shaqaale Ilaah la wada shaqeeya.” Inta u dhexaysa 11-kii Sebtembar, 2001, iyo xilliga Ilaah caddeeyo xaqiiqda ah in ugu dambayn ay jirto koox gaadhay “is-dhiibid buuxda, qalbi dhan ah oo loogu go’ay adeegga Masiixa,” roobka dambe waa “la qiyaasaa,” xukunka kuwa noolna wuu dhacaa, xukunkuna wuxuu ka bilaabmaa guriga Ilaah.

Revelation chapter eighteen, identifies two voices, which Sister White informs us are two calls to the churches. The second voice (call), is the call out of Babylon that occurs at the soon-coming Sunday law. The first voice arrived on September 11, 2001. The outpouring of the Holy Spirit that then began was “measured,” for Christ first needed to cleanse the people He would ultimately pour out the Holy Spirit upon “without measure”, as He lifted them up as an ensign in the hour of the great earthquake. That group needed to be purified before the second voice of Revelation eighteen sounded, for they are to be those who would proclaim that message.

Muujintii siddeed iyo tobnaad ee Muujintii, waxa ay tilmaamaysaa laba cod, kuwaas oo Sister White ay inoo sheegtay inay yihiin laba baaq oo loo diray kaniisadaha. Codka labaad (baaqa), waa baaqa ka bixidda Baabuloon ee dhaca marka sharciga Axadda ee dhowaan imanaya la soo rogo. Codka kowaad wuxuu yimid Sebtembar 11, 2001. Daadinta Ruuxa Quduuska ah ee markaas bilaabatay waxay ahayd mid “la qiyaasay,” waayo Masiixu wuxuu markii hore u baahnaa inuu nadiifiyo dadka uu ugu dambayntii Ruuxa Quduuska ah ugu shubi lahaa “aan qiyaas lahayn”, marka uu kor u taago iyaga calan ahaan saacadda dhulgariirka weyn. Kooxdaas waxay u baahnayd in la daahiro ka hor intaan codka labaad ee Muujintii siddeed iyo tobnaad dhawaaqin, waayo iyaga ayaa noqon doona kuwa ku dhawaaqa farriintaas.

At the first disappointment in the spring of 1844, the Protestants became apostate Protestants and the faithful who then found themselves in the tarrying time, represented the temple of those who were formerly not the people of God. On September 11, 2001, the mighty angel of Revelation eighteen descended, and the first step in the cleansing and raising up of God’s last-day temple began, and it began with the testing of Laodicean Adventism. On July 18, 2020, the second step of the testing process began. At Christ’s baptism the process of separating ancient Israel began as Christ then selected the first disciples, which were the foundation of the Christian temple that He was erecting in that history.

Markii niyad-jabkii ugu horreeyey dhacay gugii 1844, Protestan-kii waxay noqdeen Protestan riddoobay, kuwa aaminka ahna ee markaas isku arkay wakhtiga dib-u-dhaca, waxay mataleen macbudkii kuwa hore aan dadka Ilaah u ahayn. Sebtembar 11, 2001, malaa’igtii xoogga badnayd ee Muujintii siddeed iyo tobnaad ayaa soo degtay, waxaana bilaabmay tallaabadii ugu horraysay ee nadiifinta iyo soo kicinta macbudka Ilaah ee maalmaha ugu dambeeya, waxaana ay ku bilaabatay imtixaamidda Adventism-ka La’odikiya. Luulyo 18, 2020, tallaabadii labaad ee geeddi-socodka imtixaanka ayaa bilaabatay. Markii Masiixu la baabtiisay, waxaa bilaabmay geeddi-socodkii kala-soocidda Israa’iiltii hore, waayo markaas ayuu Masiixu doortay xertii ugu horraysay, kuwaas oo ahaa aasaaska macbudka Masiixiga ah ee uu taariikhdaas ka dhisayey.

At the beginning of his three and a half year ministry, Christ cleansed the temple, which He identified as “His Father’s house,” and at the end of His ministry, when He had cleansed the temple the second and final time, His pronouncement was “your house is left unto you desolate.” The previous covenant people had been passed by and His new covenant people were established as “His Temple”. At the Sunday law the corporate structure of the Seventh-day Adventist church will be desolate.

Bilowgii saddexdii sano iyo badhkii adeeggiisa, Masiixu wuxuu nadiifiyey macbudka, kaas oo uu ku tilmaamay “Gurigii Aabbihiis”; dhammaadkii adeeggiisuna, markii uu macbudka nadiifiyey mar labaad oo ahayd tii ugu dambaysay, ku dhawaaqistiisu waxay ahayd: “gurigiinnii waa laydiinkiin kaga tegey cidlo.” Dadkii axdiga hore waxaa laga gudbay, waxaana la taagay dadkiisa axdiga cusub iyagoo ah “Macbudkiisa.” Xeerka Axadda, qaab-dhismeedka wadajirka ah ee kaniisadda Seventh-day Adventist wuxuu ahaan doonaa cidlo.

> “The prophet says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils’ (Revelation 18:1, 2). This is the same message that was given by the second angel. Babylon is fallen, ‘because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). What is that wine?—Her false doctrines. She has given to the world a false sabbath instead of the Sabbath of the fourth commandment, and has repeated the falsehood that Satan first told Eve in Eden—the natural immortality of the soul. Many kindred errors she has spread far and wide, ‘teaching for doctrines the commandments of men’ (Matthew 15:9).

> “Nebigu wuxuu leeyahay, ‘Waxaan arkay malaa’ig kale oo samada ka soo degaysa, iyadoo leh amar weyn; dhulkuna wuxuu ku iftiimay ammaanteeda. Oo iyana cod weyn bay si xoog leh ugu qaylisay, iyadoo leh, Baabuloonii weynayd way dhacday, way dhacday, oo waxay noqotay hoygii jinniyada’ (Muujintii 18:1, 2). Tani waa isla farriintii uu bixiyey malaa’igtii labaad. Baabuloon way dhacday, ‘maxaa yeelay, iyadu quruumaha oo dhan waxay ka cabbisay khamriga cadhada sinadeeda’ (Muujintii 14:8). Waa maxay khamrigaasu?—Waa caqiidooyinkeeda beenta ah. Waxay dunida siisay sabti been ah halkii ay ka ahaan lahayd Sabtidii amarka afraad, waxayna ku celcelisay beentii Shayddaan markii ugu horraysay Xawa ugu sheegay Ceeden—ahmiyadda dabiiciga ah ee aan dhimanayn ee nafta. Khaladaad badan oo isku nooc ah ayay meel fog iyo meel dhow ku faafisay, iyadoo ‘amarrada dadka u dhigaysa inay yihiin caqiidooyin’ (Matayos 15:9).”

> “When Jesus began His public ministry, He cleansed the Temple from its sacrilegious profanation. Among the last acts of His ministry was the second cleansing of the Temple. So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities’ (Revelation 18:4, 5).” Review and Herald, December 6, 1892.

> “Markii Ciise bilaabay adeeggiisii dadweynaha, wuxuu Macbudka ka nadiifiyey wasakheyntiisii quduus-darrada ahayd. Falalkii ugu dambeeyey ee adeeggiisa waxaa ka mid ahaa nadiifintii labaad ee Macbudka. Sidaas oo kale, shaqada ugu dambaysa ee digniinta dunida loo qabanayo, laba baaq oo kala duwan ayaa loo jeediyaa kaniisadaha. Farriinta malaa’igta labaad waa, ‘Baabuloon way dhacday, way dhacday, magaaladaas weyn, maxaa yeelay iyadu waxay quruumaha oo dhan ka cabsiisay khamriga cadhada sinadeeda’ (Muujintii 14:8). Oo qaylada dheer ee farriinta malaa’igta saddexaad waxaa samada laga maqlaa cod leh, ‘Ka soo baxa iyada, dadkaygow, si aydaan dembiyadeeda uga qaybgelin, oo aydaan belaayooyinkeeda uga helin. Waayo, dembiyadeedu waxay gaadheen ilaa samada, oo Ilaahna wuxuu soo xusuustay xumaatooyinkeedii’ (Muujintii 18:4, 5).” Review and Herald, December 6, 1892.

The first temple cleansing aligns with the first voice of Revelation chapter eighteen, and the second voice is the loud cry that calls God’s other flock out of Babylon. Verses one through three were fulfilled when the great buildings of New York City were thrown down. That happened on September 11, 2001, and the first temple cleansing, or the first of two calls to the churches was made. The first call began at Christ baptism, when the Holy Spirit came down out of heaven and the test for ancient Israel began. On August 11, 1840, the first temple cleansing, or the first of two calls to the churches was made to the Millerite movement.

Nadiifintii macbudka ee ugu horraysay waxay la jaanqaadaysaa codkii ugu horreeyey ee Muujintii cutubka siddeed iyo tobnaad, codka labaadna waa qaylada weyn ee adhiga kale ee Ilaah uga yeedhaysa Baabuloon. Aayadaha kow ilaa saddex waa la oofiyey markii dhismayaashii waaweynaa ee Magaalada New York la dumiyey. Taasu waxay dhacday Sebtembar 11, 2001, waxaana markaas la bixiyey nadiifintii macbudka ee ugu horraysay, ama middii ugu horraysay ee laba yeedhidood oo kaniisadaha loo diray. Yeedhiddii ugu horraysay waxay ka bilaabatay baabtiiskii Masiixa, markii Ruuxa Quduuska ahi samada ka soo degay oo imtixaankii Israa’iil hore uu bilaabmay. Ogoosto 11, 1840, nadiifintii macbudka ee ugu horraysay, ama middii ugu horraysay ee laba yeedhidood oo kaniisadaha loo diray, ayaa loo sameeyey dhaqdhaqaaqii Millerite-ka.

At that time, the latter rain and the sealing of the one hundred and forty-four thousand began, in conjunction with the final scenes of the Investigative Judgment. In those final scenes the work of Christ is represented as His blotting out the sins of the faithful from the book of sins, or the blotting out of the names of the professed Christians from the book of life. That period of time is the period of the sprinkling of the latter rain, for God will only pour out the Holy Spirit without measure when the church is pure. At the Sunday law, the outpouring of the Holy Spirit will be without measure.

Waqtigaas ayaa roobkii dambe iyo shaabadaynta boqolka iyo afar iyo afartan kun ay bilaabmeen, iyagoo la socda muuqaallada ugu dambeeya ee Xukunka Baadhista. Muuqaalladaas ugu dambeeya gudaheeda shaqada Masiixa waxaa loo matalaa sida uu dembiyadii kuwa aaminka ah uga tirtirayo buugga dembiyada, ama uu magacyada Masiixiyiinta qirashada keliya leh uga tirtirayo buugga nolosha. Mudadaas wakhtiga ah waa muddada rusheynta roobka dambe, waayo Ilaah wuxuu Ruuxa Quduuska ah qiyaas la’aan ugu shubi doonaa oo keliya marka kiniisaddu daahir tahay. Sharciga Axadda, shubitaanka Ruuxa Quduuska ah wuxuu ahaan doonaa mid aan qiyaas lahayn.

> “What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 216.

> “Walaalayaalow, maxaad ka qabanaysaan hawsha weyn ee diyaarinta? Kuwii dunida la midoobaya waxay qaadanayaan qaabka dunyadeed oo waxay isu diyaarinayaan calaamadda bahalka. Kuwii aan naftooda isku hallayn, oo hortiisa Ilaah isku hoosaysiinaya, oo naftooda ku daahirinaya addeecidda runta—kuwaasu waxay qaadanayaan qaabka jannada oo waxay isu diyaarinayaan shaabadda Ilaah ee fooddooda. Marka amarku soo baxo oo summaddu lagu dhajiyo, dabeecaddoodu waxay ahaan doontaa daahir oo aan iin lahayn weligeed iyo weligeedba.” Testimonies, volume 5, 216.

> “The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws.” Bible Training School, December 1, 1903.

> “Hawsha Ruuxa Quduuska ahi waa inuu dunida ka dhaadhiciyo dembi, xaqnimo, iyo xukun. Dunida waxaa loo digi karaa oo keliya marka la arko kuwa runta rumaysan oo runta quduus lagaga dhigay, iyagoo ku dhaqmaya mabaadi’ sarreeya oo quduus ah, oo si sare oo sarrayn leh u muujinaya xariiqda kala soocidda u dhexaysa kuwa xajiya amarrada Ilaah iyo kuwa cagahooda hoostooda ku tunta. Quduus ka dhigista Ruuxu waxay calaamad u noqotaa farqiga u dhexeeya kuwa leh shaabadda Ilaah iyo kuwa xajiya maalin nasasho oo been-abuur ah. Marka imtixaanku yimaado, si cad ayaa loo muujin doonaa waxa ay tahay calaamadda bahalku. Waa xajinta Axadda. Kuwii runta maqlay dabadeed haddana sii wada inay maalintan quduus u tixgeliyaan, waxay xambaarsan yihiin saxeexa ninka dembiga, kaas oo ku fikiray inuu beddelo wakhtiyada iyo sharciyada.” Bible Training School, December 1, 1903.

Isaiah identifies the “day of the east wind,” which he also identifies as the “rough wind,” that is restrained (stayeth), as the point when “the measuring” begins.

Ishacyaah wuxuu tilmaamayaa “maalinta dabaysha bari,” taas oo uu sidoo kale ku tilmaamayo “dabayl qallafsan,” oo la xakameeyo (joogsata), inay tahay xilliga ay “cabbiriddu” bilaabato.

> In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up. Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof. When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favour. And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem. Isaiah 27:6–13.

> Qiyaas ahaan, markay soo baxdo ayaad la doodi doontaa; wuxuu joojiyaa dabayshiisa kulul maalinta dabaysha bari. Sidaas daraaddeed ayaa xumaantii Yacquub lagu nadiifin doonaa; oo tanuna waa midhaha oo dhan ee dembigiisa lagaga qaadayo; markuu dhagaxyada allabariga oo dhan ka dhigo sidii dhagaxyo nuurad ah oo la burburiyey, geedaha Asheeraah iyo sanamyaduna ma sii taagnaan doonaan. Habase yeeshee magaalada deyrka leh way cidloobi doontaa, hoygiina waa laga tegi doonaa, oo waxaa loo dayn doonaa sidii cidlada oo kale; halkaas ayaa dibigu daaqi doonaa, halkaas ayuuna jiifsan doonaa, oo laamaheedana wuu cuni doonaa. Marka laamaheedu engegaan, waa la jebin doonaa; dumarku way iman doonaan, oo dab bay ku shidi doonaan; waayo, waa qoom aan waxgarasho lahayn; sidaas daraaddeed kii iyaga abuuray uma naxariisan doono, kii iyaga sameeyeyna raalli kama ahaan doono. Oo maalintaas waxay noqon doontaa in Rabbigu ka garaaci doono tan iyo marinka webiga ilaa durdurka Masar, oo idinkana mid mid baa laydiin soo ururin doonaa, kuwiinna reer binu Israa'iil ahow. Oo maalintaasna waxay noqon doontaa in buunka weyn la afuufi doono, markaasay iman doonaan kuwii ku sigtay inay ku halligmaan dalka Ashuur, iyo kuwa lagu eryey dalka Masar, oo Rabbiga ku caabudi doona buurta quduuska ah ee Yeruusaalem. Ishacyaah 27:6–13.

The “east wind” is the power that sinks the “ships of Tarshish” and brings judgment upon the whore of Tyre. The “east wind” is the power that causes the kings to be afraid. The “east wind” is what brought the “blasting” blight upon Egypt, that produced the seven years of famine, as Joseph and Pharaoh brought the entire world (Egypt), into bondage, and it was the “east wind” that brought the “locusts” that ate up everything during the deliverance from Egypt. Islam is the “east wind.”

“Dabaysha bari” waa xoogga quusiya “doonyaha Tarshiish” oo xukun ku soo dejisa dhilladii Turos. “Dabaysha bari” waa xoogga boqorrada cabsi geliya. “Dabaysha bari” waa tii Masar ku keentay belaayadii “engegga,” taas oo dhalisay toddobadii sannadood ee abaarta, markii Yuusuf iyo Fircoon ay dunida oo dhan (Masar) geliyeen addoonnimo, oo waxay ahayd “dabaysha bari” tii keentay “ayaxa” wax walba baabbi’iyey intii lagu jiray samatabbixintii Masar. Islaamku waa “dabaysha bari.”

The reform movements of Bible prophecy establish that each reform movement has its own peculiar theme. The theme of the reform movement of the one hundred and forty four thousand is Islam. On September 11, 2001, Islam of the third Woe attacked the earth beast, and George W. Bush, “the second”, immediately placed a restraint upon the “east wind.” At that event, as Sister White records, when the great buildings of New York City are brought down, Revelation eighteen, verses one through three were fulfilled. Those three verses represent the first of two voices in Revelation chapter eighteen. The second voice is located in verse four, and it identifies the call out of Babylon, which begins at the Sunday law in the United States. Islam of the third woe, is restrained by the four angels of Revelation chapter seven, while the one hundred and forty-four thousand are sealed.

Dhaqdhaqaaqyada dib-u-habaynta ee waxsii sheegidda Kitaabka Quduuska ahi waxay caddeeyaan in dhaqdhaqaaq kasta oo dib-u-habayn ahi leeyahay mawduuc u gaar ah oo gaar ah. Mawduuca dhaqdhaqaaqa dib-u-habaynta ee boqol iyo afartan iyo afarta kun waa Islaamka. Sebtembar 11, 2001, Islaamkii hoogga saddexaad ayaa weeraray bahalkii dhulka, George W. Bushna, “kan labaad,” isla markiiba wuxuu xayiraad saaray “dabaysha bari.” Dhacdadaas, sida Walaasha White ay qortay, markii dhismayaashii waaweynaa ee Magaalada New York la soo dumiyey, Muujintii siddeed iyo tobnaad, aayadaha kow ilaa saddex waa la oofiyey. Saddexdaas aayadood waxay matalaan codka koowaad ee labada cod ee ku jira cutubka siddeed iyo tobnaad ee Muujintii. Codka labaad wuxuu ku yaal aayadda afraad, wuxuuna tilmaamayaa baaqa ka bixitaanka Baabuloon, kaas oo ka bilaabma sharciga Axadda ee Maraykanka. Islaamka hoogga saddexaad waxaa xanniba afarta malaa’igood ee ku jira cutubka toddobaad ee Muujintii, inta ay boqol iyo afartan iyo afarta kun la shaabadaynayo.

> “The Lord God is a jealous God, yet He bears long with the sins and transgressions of His people in this generation. If the people of God had walked in His counsel, the work of God would have advanced, the messages of truth would have been borne to all people that dwell on the face of the whole earth. Had the people of God believed Him and been doers of His word, had they kept His commandments, the angel would not have come flying through heaven with the message to the four angels that were to let loose the winds that they should blow upon the earth crying, Hold, hold the four winds that they blow not upon the earth until I have sealed the servants of God in their foreheads. But because the people are disobedient, unthankful, unholy, as were ancient Israel, time is prolonged that all may hear the last message of mercy proclaimed with a loud voice. The Lord’s work has been hindered, the sealing time delayed. Many have not heard the truth. But the Lord will give them a chance to hear and be converted, and the great work of God will go forward.” Manuscript Releases, volume 15, 292.

> “Rabbiga Ilaah ahu waa Ilaah masayr badan, hase yeeshee wuxuu dulqaad dheer u yeeshaa dembiyada iyo xadgudubyada dadkiisa qarnigan. Haddii dadka Ilaah ay ku socon lahaayeen taladiisa, shuqulka Ilaah hore ayuu u sii socon lahaa, farriimaha runta ahna waxaa loo qaadi lahaa dadyowga oo dhan oo deggan oogada dhulka oo dhan. Haddii dadka Ilaah ay isaga rumaysan lahaayeen oo ay ahaan lahaayeen kuwo eraygiisa sameeya, haddii ay amarradiisa xajin lahaayeen, malaa’igtii ma ay iman lahayn iyadoo samada dhexdeeda ku duulaysa iyadoo farriinta u sidda afarta malaa’igood ee dabaylaha sii dayn lahaa si ay ugu dhacaan dhulka, iyadoo ku qaylinaysa, Qabta, qabta afarta dabaylood inayan ku dhicin dhulka ilaa aan ku shaabadeeyo addoommada Ilaah wejiyadooda. Laakiin maxaa yeelay dadku waa caasiyiin, aan mahadnaq lahayn, aan quduus ahayn, sidii reer binu Israa’iil hore, wakhtiga waa la dheereeyey si kulligood u maqlaan farriinta ugu dambaysa ee naxariista oo cod weyn lagu naadiyo. Shuqulkii Rabbiga waa la hor istaagay, wakhtigii shaabadayntuna dib baa loo dhigay. Kuwo badan runta ma ay maqal. Laakiin Rabbigu wuxuu siin doonaa fursad ay ku maqlaan oo ku soo noqdaan, shuqulka weyn ee Ilaahna hore ayuu u sii socon doonaa.” Manuscript Releases, volume 15, 292.

Those who are sealed, are sealed before the Sunday law, for the world can only be warned, and therefore called out of Babylon, by seeing men and women in the Sunday law crisis with the seal of God. The sealing of the one hundred and forty-four thousand began on September 11, 2001, but the sealing time was delayed.

Kuwa la shaabadeeyey, waxaa la shaabadeeyaa ka hor sharciga Axadda, waayo dunida waxaa loo digi karaa oo keliya, sidaas darteedna looga yeedhi karaa Baabuloon, iyadoo la arkayo rag iyo dumar ku jira qalalaasaha sharciga Axadda iyagoo wata shaabadda Ilaah. Shaabadaynta boqol iyo afar iyo afartan kun waxay bilaabatay Sebtembar 11, 2001, laakiin wakhtigii shaabadayntu wuu dib u dhacay.

All the prophets are addressing the last generation, and this passage is directly referenced to the final generation. In this final generation God’s people did not “walk in His counsel,” and for that reason the sealing time was hindered and delayed. It was delayed and hindered by the beast from the bottomless pit in Revelation chapter eleven, that murdered the two prophets. That beast in the time of the French Revolution was atheism, and it typified the atheistic movement introduced by those who introduced the “woke-ism,” that is now confronting the world, into the movement of Future for America, and then Future for America ceased to walk in God’s counsel and allowed the influence of those who promoted their modern homosexual agenda, in conjunction with others who promoted the setting of time, to hinder the sealing time.

Nebiyadii oo dhan waxay la hadlayaan jiilka ugu dambeeya, oo tuducan si toos ah ayaa loogu tilmaamay jiilka ugu dambeeya. Jiilkan ugu dambeeya dhexdiisa dadka Ilaah kuma ay “socan taladiisa,” sababtaas aawadeedna wakhtigii shaabadayntu waa la hakiyey oo waa la dib dhigay. Waxaa dib u dhigay oo hortaagay bahalkii ka soo baxay yaamayska aan gunta lahayn ee ku xusan Muujintii cutubka kow iyo tobnaad, kaas oo dilay labadii nebi. Bahalkaas, xilligii Kacaankii Faransiiska, wuxuu ahaa cawaannimo, wuxuuna tusaale u ahaa dhaqdhaqaaqii cawaannimada ku dhisnaa ee ay soo geliyeen kuwii keenay “woke-ism,” kaas oo hadda dunida hor taagan, gudaha dhaqdhaqaaqa Future for America; markaasna Future for America way ka joogsatay inay ku socoto talada Ilaah, waxayna oggolaatay saamaynta kuwa dhiirrigeliyey ajandahooda casriga ah ee khaniisnimada, iyagoo la kaashanaya kuwo kale oo dhiirrigeliyey dejinta waqtiyo, inay hakad geliyaan wakhtiga shaabadaynta.

> “Much that has been revealed to me crowds upon my mind, which I hardly know how to express. Yet I cannot hold my peace. The Lord is indignant at men who set themselves up to rule their fellow-men, and to carry out plans which the Holy Spirit has condemned. I am more surprised than I can express at your failure to discern that God has not set up these men. The new order of things ought to alarm you, for it had not the sanction of heaven.

> “Wax badan oo la ii muujiyey ayaa maskaxdayda ku soo qulqulaya, si aanan garanayn sida aan u muujiyo. Hase yeeshee, ma aamusi karo. Rabbigu aad buu uga cadhooday dadka isa soo taaga inay xukumaan dadka ay la midka yihiin, oo ay fuliyaan qorshayaal Ruuxa Quduuska ahi cambaareeyey. Waxaan ka sii yaabbanahay intaan sheegi karo sida aad ugu fashilanteen inaad garataan in Ilaah uusan nimankan dhisin. Habkan cusub ee wax u socdaan waa inuu idin argagax geliyaa, maxaa yeelay ma uu lahayn oggolaanshaha jannada.”

> “The natural heart is not to bring its own tainted, corrupting principles into the work of God. There must be no concealing of the principles of our faith. The third angel’s message is to be sounded by God’s people. It is to swell to the loud cry. The Lord has a time appointed when he will bind off the work; but when is that time? When the truth to be proclaimed for these last days shall go forth as a witness to all nations, then shall the end come. If the power of Satan can come into the very temple of God, and manipulate things as he pleases, the time of preparation will be prolonged.

> “Qalbiga dabiiciga ah looma oggola inuu mabaadi’diisa wasakhaysan oo kharribaysa keeno shaqada Ilaah. Waa in aanay jirin wax la qarinayo oo ku saabsan mabaadi’da rumaysadkeenna. Farriinta malaa’igta saddexaad waa in ay ku dhawaaqaan dadka Ilaah. Waa in ay kortaa oo gaadhaa qaylada weyn. Rabbigu wuxuu leeyahay wakhti uu hore u qoondeeyey marka uu shaqada soo gunaanadi doono; laakiin goormay tahay wakhtigaasu? Markii runta loo baahan yahay in maalmahan ugu dambeeya la naadiyo ay u baxdo markhaati ahaan quruumaha oo dhan, markaasaa dhammaadku iman doonaa. Haddii xoogga Shaydaanku uu geli karo macbudka Ilaah laftiisa, oo uu wax walba u maamuli karo siduu doono, wakhtiga isu-diyaarintu wuu dheeraan doonaa.

> “Here is the secret of the movements made to oppose the men whom God sent with a message of blessing for his people. These men were hated. The men and God’s message were despised, as verily as Christ himself was hated and despised at his first advent. Men in responsible positions have manifested the very attributes that Satan has revealed. They have sought to rule minds, to bring their reason and their talents under human jurisdiction. There has been an effort to bring God’s servants under the control of men who have not the knowledge and wisdom of God, or an experience under the Holy Spirit’s guidance. Principles have been born that should never have seen the light of day. The illegitimate child should have been stifled as soon as it breathed the first breath of life. Finite men have been warring against God and the truth and the Lord’s chosen messengers, counterworking them by every means they dared to use. Please consider what virtue there came in the wisdom and plans of those who have slighted God’s messages, and, like the scribes and Pharisees, have despised the very men whom God has used to present light and truth which his people needed.” The 1888 Materials, 1525.

> “Waa kan qarsoodiga dhaqdhaqaaqyadii loo sameeyey in lagaga hortago nimankii Ilaah soo diray iyagoo wata farriin barako u ah dadkiisa. Nimankaas waa la necbaa. Nimanka iyo farriintii Ilaah waa la quudhsaday, si run ah sida Masiixa qudhiisa loo necbaa oo loo quudhsaday imaatinkiisii ugu horreeyey. Nimanka xilalka mas’uuliyadda haya waxay muujiyeen isla sifooyinkii Shaydaanku muujiyey. Waxay dooneen inay xukumaan maskaxaha, oo ay caqligooda iyo hibadooda geliyaan hoos xukunka aadanaha. Waxaa jiray dadaal lagu doonayey in addoommada Ilaah la hoos geeyo xukunka niman aan lahayn aqoonta iyo xigmadda Ilaah, ama waayo-aragnimo ku hoos jirta hoggaaminta Ruuxa Quduuska ah. Mabaadi’ ayaa la dhalay oo aan weligood ahayd inaysan arkin iftiinka maalinta. Ilmaha sharci-darrada ku dhashay waxay ahayd in la cabburiyo isla markii uu neefsaday neeftiisii ugu horraysay ee nolosha. Niman xaddidan ayaa dagaal kula jiray Ilaah iyo runta iyo rususha Rabbiga uu doortay, iyagoo ka hor shaqaynaya si kasta oo ay ku dhiirradeen inay adeegsadaan. Fadlan tixgeli wanaaggee ka yimid xigmadda iyo qorshayaasha kuwa yasay farriimaha Ilaah, oo sida culimmadii iyo Farrisiintii u quudhsaday isla nimankii Ilaah u adeegsaday inay soo bandhigaan iftiinka iyo runta ay dadkiisu u baahnaayeen.” The 1888 Materials, 1525.

The sealing time that began on September 11, 2001, was hindered for the representatives of Satan were allowed to come into the “very temple of God.” The issue that should be seen here is that from 1798 unto 1844, the Millerite temple was erected, and on October 22, 1844, the messenger of the covenant suddenly came unto his temple. The temple and the host had been trampled down by the papacy for twelve hundred and sixty years, and when the papacy received its deadly wound Christ began the work of erecting the Millerite temple, and the symbol of the temple is the number forty-six, on several witnesses.

Waqtigii shaabadayntu bilaabatay Sebtembar 11, 2001, waa la hor istaagay, waayo wakiilladii Shayddaanka ayaa loo oggolaaday inay soo galaan “macbudka Ilaah qudhiisa.” Arrinta ay tahay in halkan laga arko waa in laga soo bilaabo 1798 ilaa 1844, macbudkii Millerite-ka la dhisay, oo Oktoobar 22, 1844, Rasuulkii axdiga si kedis ah ugu yimid macbudkiisa. Macbudka iyo ciidankaba waxaa hoos loo tuntay baadarinimadu muddo kun laba boqol iyo lixdan sannadood ah, oo markii baadarinimadu heshay dhaawaceedii dhimashada ahaa Masiixu wuxuu bilaabay hawshii dhisidda macbudkii Millerite-ka, calaamadda macbudkuna waa tirada lix iyo afartan, iyada oo ay markhaatiyo badan ka marag kacayaan.

On August 11, 1840, the angel of Revelation ten descended, and the judgment of Protestantism began. That history is repeated to the very letter.

11-kii Agoosto, 1840, malaa’igtii Muujintii tobnaad way soo degtay, waxaana bilaabmay xukunkii Protestantisamka. Taariikhdaasna si xaraf-xaraf ah ayaa loo soo celiyaa.

In the Scriptures it is the “east wind” that sinks the ships of Tarshish, and brings down that great city Tyrus, and causes the kings and merchants to three times cry out, “woe, woe” (alas, alas). But in the passage of Isaiah we are considering, the day of the “east wind” is the day when God “stayeth his rough wind.” In this passage the “east wind” is held in check, so as to not prevent the work of the third angel; a work that is accomplished during the time of the latter rain. In this passage the subject of the “east wind” that is held in check, is identifying the latter rain, the work of the third angel, and the gathering out of God’s other children in Babylon. In that time period, the four angels are holding the four winds, during the time of the sealing of the one hundred and forty-four thousand.

Qorniinku waxay ku sheegaan in ay tahay “dabaysha bari” tan dejsiisa maraakiibta Tarshiish, oo dumisa magaaladaas weyn ee Tuur, oo ka dhigta boqorrada iyo baayacmushtarraduba inay saddex jeer ku qayliyaan, “hoog, hoog” (hoogay, hoogay). Laakiin qaybta Ishacyaah ee aynu ka fiirsanayno, maalinta “dabaysha bari” waa maalinta Ilaah “joojiyo dabayshiisa kulul.” Qaybtan, “dabaysha bari” waa la xakameeyey, si aanay u hor istaagin shaqada malaa’igta saddexaad; waana shaqo la dhammaystiro wakhtiga roobka dambe. Qaybtan, mawduuca “dabaysha bari” ee la xakameeyey wuxuu tilmaamayaa roobka dambe, shaqada malaa’igta saddexaad, iyo ururinta carruurta kale ee Ilaah ee Baabuloon ku jirta. Muddadaas, afarta malaa’igood waxay hayaan afarta dabaylood, inta lagu jiro wakhtiga shaabadaynta boqol iyo afar iyo afartan kun.

> And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. Revelation 7:1–3.

> Oo dabadeed waxaan arkay afar malaa’igood oo taagan afarta geesood ee dhulka, iyagoo xajinaya afarta dabaylood ee dhulka, si aanay dabayli ugu dhicin dhulka, iyo badda, iyo geedna toona. Oo waxaan arkay malaa’ig kale oo xagga bari ka soo baxaysa, iyadoo haysata shaabadda Ilaaha nool; waxayna cod weyn ugu qaylisay afartii malaa’igood oo loo siiyey inay waxyeelleeyaan dhulka iyo badda, iyadoo leh, Ha waxyeellaynina dhulka, ama badda, ama geedaha, ilaa aannu ku shaabadaynno addoommada Ilaaheenna fooddooda. Muujintii 7:1–3.

The staying of the “east wind,” the holding of the “angry nations” and the holding of the “four winds” all occur during the latter rain, for it is the period of the latter rain that the seal of God is placed upon His people. The four winds that are being restrained by the four angels are a symbol of Islam.

Joogsiga “dabaylaha bari,” xakamaynta “quruumaha cadhaysan,” iyo haynta “afarta dabaylood” dhammaantood waxay dhacaan inta lagu jiro roobka dambe, waayo xilliga roobka dambe ayaa shaabadda Ilaah lagu saaraa dadkiisa. Afarta dabaylood ee ay xajinayaan afarta malaa’igood waa astaan u ah Islaamka.

> “Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> “Malaa’igahu waxay hayaan afarta dabaylood, kuwaas oo lagu matalay faras cadhooday oo doonaya inuu ka baxsado xakamaha oo ku ordo oogada dhulka oo dhan, isaga oo jidkiisa ku sida halaag iyo dhimasho.

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> “Miyaynu ku seexannaa isla cidhifka dunida weligeed ah? Miyaynu noqonnaa kuwo caajis ah, qabow, oo dhintay? Hoogay, bal in kaniisadahayaga uu ku jiro Ruuxa iyo neefta Ilaah oo lagu afuufo dadkiisa, si ay cagahooda ugu istaagaan oo u noolaadaan. Waxaynu u baahan nahay inaan aragno in jidku cidhiidhi yahay, albaabkuna yar yahay. Laakiin markaan ka gudubno albaabka cidhiidhiga ah, ballaadhkiisu waa mid aan xad lahayn.” Manuscript Releases, volume 20, 217.

We will consider these realities further in the next article, for it is “in the days of these kings”, represented by the eighth kingdom of Bible prophecy, that “is of the seven” kingdoms, that God sets up an everlasting kingdom.

Waxaan si dheeraad ah uga fiirsan doonnaa xaqiiqooyinkan maqaalka xiga, waayo, waa “waayaha boqorradan” oo uu matalo boqortooyada siddeedaad ee waxsii sheegidda Kitaabka Quduuska ah, taasoo “ka mid ah toddobadii” boqortooyo, in Ilaah dhiso boqortooyo weligeed jiraysa.

> And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. Daniel 2:44, 45.

> Oo wakhtiga boqorradan ayaa Ilaaha samadu dhisi doonaa boqortooyo aan weligeed baabbi’i doonin; boqortooyaduna looma dayn doono dad kale, laakiinse way burburin doontaa oo dhammaan boqortooyooyinkan way baabbi’in doontaa, iyaduna weligeed way sii taagnaan doontaa. Sidaad u aragtay in dhagixii buurta laga soo jaray aan gacmo lagu samayn, oo uu burburiyey birtii, naxaastii, dhoobadii, lacagtii, iyo dahabkii, ayaa Ilaaha weyn boqorka u ogeysiiyey waxa dhici doona mustaqbalka ka dib; riyaduna waa xaqiiqo, fasirkeeduna waa la hubo. Daniel 2:44, 45.

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