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# The Book of Joel and The Laodicean Seventh-day Adventist Church - Number Forty-Two

Kitaabka Yoo’eel iyo Kaniisadda Adventist-ka Toddobaadka ee La’odikiyaanka ah - Lambar Afartan iyo Laba

Number Forty-Two

Lambar Afartan iyo Laba

Author

Jeff Pippenger

Published

February 9, 2026

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When Leviticus twenty-three is broken into two equal lines of twenty-two verses in conjunction with the line of Christ where the spring feasts met their antitype, we can demonstrate a line that begins with the three steps of the Passover of Friday evening, unleavened bread of Sabbath and the first fruits on the first day of the week. This is one waymark, as represented by Christ’s baptism, but that one waymark has three steps.

Marka Laawiyiintii saddex iyo labaatan loo kala jebiyo laba sadar oo isle’eg oo min labaatan iyo laba aayadood ah, iyadoo lala xiriirinayo sadarka Masiixa ee ciidihii gu’gu kula kulmeen astaan-dhammaystirkoodii, waxaannu muujin karnaa sadar ka bilaabmaya saddexda tallaabo ee Kormaridda habeenka Jimcaha, Kibista Aan Khamiirka Lahayn ee Sabtida, iyo Midhaha Ugu Horreeya maalinta koowaad ee toddobaadka. Tanu waa hal calaamad-jid, sida uu u metelo baabtiiskii Masiixa, hase yeeshee calaamad-jidkaas keliya waxay leedahay saddex tallaabo.

When we begin at the resurrection and extend into the future forty days we come to a turning point, for it was then that Christ left off teaching face to face and ascended in the clouds. The one hundred and forty-four thousand also ascend in the clouds.

Marka aynu ka bilowno sarakicidda oo aynu afartan maalmood u sii gudubno mustaqbalka, waxaynu gaadhaynaa meel isbeddel leh, waayo markaas ayay ahayd markii Masiixu joojiyey waxbariddii fool-ka-foolka ahayd oo uu daruuraha ku kor baxay. Boqol iyo afartan iyo afarta kunna sidoo kale daruuraha ayay ku kor baxaan.

> And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. Revelation 11:12–15.

> Markaasay cod weyn ayay samada ka maqleen oo ku leh, Halkan u soo kaca. Oo waxay samada ugu kaceen daruur dhexdeed; cadaawayaashoodiina way arkeen. Isla saacaddaasna waxaa dhacay dhulgariir weyn, oo tobankii meelood oo magaalada ka mid ah meel baa dhacday, dhulgariirkaasna waxaa ku dhinteen toddoba kun oo nin; kuwii hadhayna cabsi bay la gariireen, oo waxay ammaanta siiyeen Ilaaha samada. Hoogga labaad waa dhammaaday; oo bal eeg, hoogga saddexaad si dhakhso ah ayuu u imanayaa. Markaasaa malaa’igtii toddobaad buunkii afuufday; oo codad waaweyn baa samada ka yeedhay, iyagoo leh, Boqortooyooyinkii dunidan waxay noqdeen boqortooyooyinkii Rabbigeenna iyo Masiixiisa; isaguna weligiis iyo weligiis wuu talin doonaa. Muujintii 11:12–15.

The second and third woe are Islam, and the seventh angel is the third woe, which is once again, Islam. The third woe arrives quickly at the earthquake. The earthquake is the Sunday law in the United States; the United States is the earth beast of Revelation thirteen, and the Sunday law is the shaking, which is a quaking. The earth beast is the premier king of the ten kings, and when the United States is overthrown at the Sunday law, a tenth part of the city will have fallen. In the same hour of the Sunday law, the two witnesses represented by Elijah and Moses, the same two witnesses who appeared transfigured with Christ unto Peter, James and John, are lifted up to heaven in a cloud, and everyone sees, for their enemies beheld them.

Musiibada labaad iyo tan saddexaad waa Islaamka, malaa’igta toddobaadna waa musiibada saddexaad, taas oo mar kale ah, Islaamka. Musiibada saddexaad si degdeg ah ayay ku timaaddaa waqtiga dhulgariirka. Dhulgariirku waa sharciga Axadda ee Maraykanka; Maraykanku waa bahalkii dhulka ee Muujintii cutubka saddex iyo tobnaad, sharciga Axadduna waa gilgilashada, taas oo ah gariir. Bahalka dhulku waa boqorka ugu horreeya ee tobanka boqor, oo marka Maraykanka lagu afgembiyo sharciga Axadda, toban meelood meel magaalada ayaa dhacay. Isla saacadda sharciga Axadda, labada markhaati ee ay matalaan Eliiyaah iyo Muuse, isla labada markhaati ee Masiixa la beddelay ula muuqday Butros, Yacquub, iyo Yooxanaa, waxaa kor loogu qaadaa samada daruur ku jirta, oo qof walba wuu arkaa, waayo cadaawayaashoodii way fiiriyeen.

Forty days after the resurrection Jesus “ascended” into the clouds and the ten days in the upper room began. The ascension is a visual test, as is the second of the three angels. At His ascension the angels stated that He would return with clouds, as He just ascended with clouds.

Afaratan maalmood ka dib sarakicidda, Ciise wuxuu “kor ugu baxay” daruuraha, waxaana bilaabmay tobanka maalmood ee qolka sare. Kor-u-bixiddu waa imtixaan muuqaal ah, sida malaa’igta labaad ee saddexda malaa’igood ay iyaduna tahay. Markii uu kor u baxay, malaa’igtu waxay sheegeen inuu ku soo noqon doono daruuro, sidii uu hadda ugu kor baxay daruuro.

> And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Acts 1:9–11.

> Oo markuu waxyaalahaas sheegayna, intay iyagu eegayeen, ayaa kor loo qaaday; daruur baana ka qarisay indhahooda. Oo intay si adag samada ugu fiirsanayeen isagoo kor u sii kacaya, bal eeg, laba nin ayaa agtooda istaagay, iyagoo huwan dhar cad; kuwaas oo weliba ku yidhi, Nimanka reer Galili, maxaad samada u taagan tihiin idinkoo ku eegaya? Ciise kan qudhiisa ah ee laydinka qaaday oo samada loo qaaday, sidaas oo kale ayuu u iman doonaa sidaad u aragteen isaga oo samada u tegaya. Falimaha Rasuullada 1:9–11.

His return at His Second Coming is in the “glory” of His kingdom.

Soo noqoshadiisa imaatinkiisa labaad waxay ku jirtaa “ammaanta” boqortooyadiisa.

> Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. Mark 8:38.

> Haddaba, ku alla kii iga xishooda aniga iyo erayadaydaba jiilkan sinooleyaasha iyo dembilayaasha ah dhexdiisa, Wiilka Aadmiguna isagaa ka xishoon doona markuu ku yimaado ammaanta Aabbihiis isaga oo ay la socdaan malaa’igaha quduuska ah. Markos 8:38.

This same “glory” is what Peter, James and John witnessed at the Mount of Transfiguration. The Mount of Transfiguration was also a second step, preceded and followed by Caesarea Philippi and Caesarea Maritima respectively. The second test is also the image of the beast test, a test which requires the prophetic recognition that the image of the beast is being formed. The second test is also Melzar inspecting Daniel and his friends to compare their countenances with those who did not eat pulse. It is a visual test. The second step in the three covenant steps of Abram’s covenant history was the “sign” of circumcision. The second step represents the sealing of God’s people as they are lifted up as an ensign. The second step is where “glory” is manifested, for the first angel’s three steps are fear, “glory” and judgment. The fortieth day of the Pentecostal season aligns with the Mount of Transfiguration. Remove your shoes, for you are on holy ground.

“Ammaantan” la mid ah ayaa ah tii Butros, Yacquub, iyo Yooxanaa ku arkeen Buurtii Isbeddelka. Buurta Isbeddelku sidoo kale waxay ahayd tallaabo labaad, waxaana ka horreeyey Kaysariya Filibbi, waxaana ka daba yimid Kaysariya Maritima. Imtixaanka labaadna sidoo kale waa imtixaanka sanamka bahalka, imtixaan u baahan garasho nebiyadeed oo ah in sanamka bahalku samaysmayo. Imtixaanka labaadna sidoo kale waa Melsar oo baadhaya Daanyeel iyo saaxiibbadiis si uu wejiyadooda ugu barbar dhigo kuwa aan cunin digirta. Waa imtixaan muuqaal ah. Tallaabada labaad ee saddexda tallaabo ee axdiga ee taariikhda axdiga Aabraam waxay ahayd “calaamadda” gudniinka. Tallaabada labaad waxay ka dhigan tahay shaabadaynta dadka Ilaah iyadoo kor loo qaadayo sidii calamad. Tallaabada labaad waa meesha “ammaan” lagu muujiyo, waayo saddexda tallaabo ee malaa’igta kowaad waa cabsi, “ammaan,” iyo xukun. Maalinta afartanaad ee xilliga Bentakostiga waxay la jaanqaaddaa Buurta Isbeddelka. Kabahaaga iska bixi, waayo waxaad taagan tahay dhul quduus ah.

The ascension is a visual test, and in the line of the feasts, the ascension at the forty-day mark is preceded by five days with the feast of Trumpets. The feast of Trumpets identifies the warning of the seventh trumpet, which is the warning of Islam.

Koritaanku waa imtixaan muuqaal ah, oo xariiqda ciidaha gudaheeda, koritaanku marka la joogo calaamadda afartanka maalmood waxa ka horreeya shan maalmood oo leh Iidda Buunanka. Iidda Buunanku waxay tilmaamaysaa digniinta buunka toddobaad, taas oo ah digniinta Islaamka.

The ascension follows the trumpets by five days, and then five days after the ascension the Day of atonement marks judgment. The trumpet is the old paths, it is the Laodicean message, it is Islam and it is the foundational message of the first angel. Five days later, when the “face-to-face” instruction ends, the visual second test of the second angel is marked by the ascension. Five days after that, judgment marks the third angel.

Koritaanku waxay ka dambaysaa buunanka shan maalmood, dabadeedna shan maalmood ka dib koritaankii, Maalinta kafaaraggudku waxay calaamadisaa xukunka. Buunku waa jidadkii hore, waa farriinta La’odikiya, waa Islaamka, waana farriinta aasaasiga ah ee malaa’igtii kowaad. Shan maalmood ka dib, marka waxbaridda “waji-ka-waji” ay dhammaato, imtixaanka labaad ee muuqda ee malaa’igta labaad waxaa lagu calaamadeeyaa koritaanku. Shan maalmood ka dibna, xukunku wuxuu calaamadiyaa malaa’igta saddexaad.

Five days after judgment upon the house of God has finished, judgment comes on the United States as marked by the Day of Pentecost.

Shan maalmood dabadeed markii xukunkii ku dhacay guriga Ilaah uu dhammaaday, xukunku wuxuu ku yimaadaa Maraykanka, sida uu u calaamadsan yahay Maalinta Bentekoste.

> And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.

> Oo wuxuu Aabraam ku yidhi, Hubaal ogow in farcankaagu ay qariib ku ahaan doonaan dal aan iyagu lahayn, oo ay u adeegi doonaan; oo iyaguna waxay iyaga dulmi doonaan afar boqol oo sannadood; Oo weliba quruuntaas ay u adeegi doonaan waan xukumi doonaa; dabadeedna waxay ka soo bixi doonaan iyagoo hanti badan wata. Bilowgii 15:13, 14.

The “great substance” the one hundred and forty-four thousand possess at the Sunday law, where the “nation” of the United States is judged, is Isaiah’s chapter six’s substance, representing Divinity. Abraham’s covenant prophecy says “also that nation,” thus identifying that God’s people are sealed before the Sunday law. Then at the Sunday law a period represented by the seven days of the feast of Tabernacles, the latter rain is poured out without measure as judgment is accomplished on the great multitude outside of God’s house.

“Maalka weyn” ay haystaan boqol iyo afartan iyo afar kun xilligii sharciga Axadda, halkaas oo “qaranka” Maraykanka lagu xukumo, waa maalkii ku xusan cutubka lixaad ee Ishacyaah, kaas oo metelaya Ilaahnimada. Wax sii sheegidda axdiga Ibraahim waxay leedahay “qarankaasna sidoo kale,” sidaas darteedna waxay tilmaamaysaa in dadka Ilaah la shaabadeeyey ka hor sharciga Axadda. Dabadeedna, xilligii sharciga Axadda, oo ah wakhti ay metelaan toddobada maalmood ee iidda Taambuugyada, roobka dambe ayaa lagu shubaa qiyaas la’aan iyadoo xukunka lagu fulinayo dadkii badnaa ee weynaa ee ka baxsan guriga Ilaah.

On July 18, 2020 the two witnesses were slain in the streets of Sodom and Egypt. The two witnesses were Moses and Elijah, and William Miller was the Elijah of his history. In his dream he closed his eyes for a moment, and on July 18, 2020 he prophetically closed his eyes in death. When he opened his eyes, the room was empty, a door and the windows were open. When Miller then saw the work the dirt brush man was accomplishing, he pleaded with him to be careful, and the dirt brush man insured him all would be well.

18-kii Luulyo, 2020, labadii markhaati ayaa lagu laayay jidadka Sodom iyo Masar. Labada markhaati waxay ahaayeen Muuse iyo Eliiyaah, oo William Miller wuxuu ahaa Eliiyaahii taariikhdiisa. Riyadiisii ayuu indhihiisa daqiiqad yar isku qabtay, oo 18-kii Luulyo, 2020, si nebiyaysan ayuu indhihiisa ugu xidhay dhimasho. Markuu indhihiisa furay, qolkii wuu madhnaa, albaabna iyo daaqadihiina way furnaayeen. Markaas Miller, markuu arkay shaqada ninka burushka wasakhda sita uu fulinayay, ayuu ka baryay inuu taxaddar muujiyo, ninkiina burushka wasakhda sita wuxuu u xaqiijiyey in wax walba ay hagaagi doonaan.

When Miller awoke in the wilderness, in July of 2023, the feast of unleavened bread arrived, just in advance of the resurrection on December 31, 2023. At that point—the prophetic message of the true Midnight Cry, the “cry” that every other prophetic message that had ever been unsealed typified, began to be unsealed, for the end of the three and a half days identifies a “time of the end,” and at the “time of the end” there is always a prophetic unsealing. This is always the case, for Christ is the same yesterday, today and forever. His dealings with men are ever the same, for He works on the same “lines” now as He ever has. At the end of the three and a half days the Revelation of Jesus Christ was unsealed.

Markii Miller ku soo baraarugay cidlada dhexdeeda, bishii Luulyo ee 2023, iidda kibista aan khamiirka lahayni way timid, wax yar ka hor sarakicidda 31-ka Diseembar, 2023. Halkaas—farriinta nebiyadeed ee Oohinta Habeenbadhka ee runta ah, “oohinta” ay tusaaleeyeen dhammaan farriimaha kale ee nebiyadeed ee weligood la furfuray, ayaa billowday in la furfuro, waayo dhammaadka saddexda maalmood iyo badhku wuxuu aqoonsanayaa “wakhtiga dhammaadka,” oo marka la joogo “wakhtiga dhammaadka” waxaa had iyo jeer jira furfuris nebiyadeed. Tani had iyo goor sidaas ayay tahay, waayo Masiixu waa isku mid shalay, maanta, iyo weligiis. La macaamilkiisu dadka la leeyahay mar walba waa isku mid, waayo hadda wuxuu ku shaqeeyaa isla “xariiqyada” uu weligiiba ugu shaqayn jiray. Dhammaadka saddexda maalmood iyo badhka waxaa la furfuray Muujintii Ciise Masiix.

The resurrected body had been typified by Adam, who was first formed, and then breathed upon with the breath of life. The dead dry bones of Ezekiel 37, were also first formed by one prophecy, and thereafter brought to life by a second prophecy that brought the breath of life to the lifeless body with a message of the four winds, which is the sealing message. In both illustrations the prophecy that is unsealed is two parts, which are presented in a variety of ways. They are the internal and the external, they are the vision of the Ulai and Hiddekel rivers; they are the chazon and mareh visions; they are the two witnesses, the two golden pipes and on and on.

Jidhka sara kacay waxaa hore loogu sii asteeyey Aadan, kaas oo marka hore la sameeyey, dabadeedna lagu afuufay neefta nolosha. Lafihii engegnaa ee kuwii dhintay ee Yexesqeel 37 ku xusan, iyaguna marka hore waxaa lagu sameeyey waxsii sheegid kowaad, dabadeedna nolol ayaa loogu soo celiyey waxsii sheegid labaad oo neefta nolosha u keentay jidhkii aan naf lahayn iyada oo loo marayo farriin ku saabsan afarta dabaylood, taas oo ah farriinta shaabadaynta. Labada tusaaleba, waxsii sheegidda la furay waxay ka kooban tahay laba qaybood, kuwaas oo siyaabo kala duwan loo soo bandhigo. Waa gudaha iyo dibadda; waa aragtida webiyada Ulay iyo Xiddeqel; waa aragtiyaha chazon iyo mareh; waa labada markhaati, labada dhuun ee dahabka ah, iyo wixii la mid ah.

In Millerite history, the Midnight Cry was the prophecy that joined with the prophecy of the second angel. A two-step prophecy. When the dead dry bones were resurrected in 2023, they would of prophetic necessity need to be tested, for the unsealing of a prophecy always begins a three-step testing process. The first two tests, would be the foundational test and then the test of the temple.

Taariikhda Millerite-ka, Oohintii Saqda-dhexe waxay ahayd wax sii sheegidda ku midoobtay wax sii sheegidda malaa’igta labaad. Wax sii sheegid laba-tallaabo ah. Markii lafihii engeganaa ee dhintay la sara kiciyey 2023, waxay khasab ahaan u baahnaan lahaayeen in la tijaabiyo, waayo furitaanka shaabbad-ka-qaadista wax sii sheegiddu had iyo jeer wuxuu bilaabaa hab tijaabo oo saddex-tallaabo ah. Labada tijaabo ee ugu horreeya waxay ahaan lahaayeen tijaabada aasaaska, dabadeedna tijaabada macbudka.

Five days after the resurrection—the voice in the wilderness, represented by the period of unleavened bread ends, for Elijah, represented by Miller and John the Baptist both prepared the way for the One who shoes they were unworthy to bear. At the resurrection, Jesus begins His period of teaching “face to face” for forty days. That “face to face” teaching began on the twenty-second day for Daniel in chapter ten. It is there represented as three steps and three touches, along with a doubling of being strong.

Shan maalmood ka dib sarakicidda—codkii cidlada, oo uu astaan u yahay xilligii kibista aan khamiirka lahayn, ayaa dhammaanaya; waayo Eliyaah, oo ay matalaan Miller iyo Yooxanaa Baabtiisaha, labaduba waxay diyaariyeen jidka Kan ayan istaahilin inay kabihiisa qaadaan. Sarakicidda markay dhacdo, Ciise wuxuu bilaabaa muddadiisii waxbaridda “weji ka weji” oo soconaysa afartan maalmood. Waxbariddaas “weji ka weji” ah waxay Daanyeel ugu bilaabatay maalintii laba iyo labaatanaad ee cutubka tobnaad. Halkaas waxaa loogu matalay saddex tallaabo iyo saddex taabasho, oo ay weheliso labanlaabidda xoogaysiga.

Five days before the forty days conclude, the warning of the trumpet of Islam is sounded. The warning of Islam was represented by the ass which Christ rode in His triumphal entry into Jerusalem. Before He descended the slopes of the Mount of Olives into Jerusalem, He first commanded His disciples to go and loose the ass.

Shan maalmood ka hor intaan afartanka maalmood dhammaan, digniinta buunka Islaamka ayaa la yeedhiyaa. Digniinta Islaamka waxaa lagu matalay dameerkii Masiixu fuulay markii uu si guul leh Yeruusaalem ku galay. Ka hor intuusan ka soo degin jiiradaha Buurta Saytuunka una soo gelin Yeruusaalem, wuxuu marka hore xertiisii ku amray inay tagaan oo dameerka furaan.

> “This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.

> “Aragtidan waxaa la bixiyey sannadkii 1847, wakhtigaas oo ay jireen walaalo Adventist ah oo aad u yar oo ilaalinayey Sabtida, kuwaasna in yar oo keliya ayaa u haystay in ilaalinteedu ay leedahay muhiimad ku filan oo lagu kala saaro dadka Ilaah iyo kuwa aan rumaysadka lahayn. Haatan waxaa bilaabanaya in la arko rumoobidda aragtidaas. ‘Bilowga wakhtigaas dhibaatada,’ ee halkan lagu sheegay, loola jeedo ma aha wakhtiga belaayooyinku bilaabi doonaan in la shubo, balse waa wakhti gaaban oo ka horreeya intaan la shubin, inta Masiixu weli ku jiro meesha quduuska ah. Wakhtigaas, inta hawsha badbaadadu xidhmaysana, dhibaatadu waxay ku soo degi doontaa dhulka, quruumuhuna way cadhoon doonaan, hase ahaatee waa la xakamayn doonaa si aanay u hor istaagin hawsha malaa’igta saddexaad. Wakhtigaas ‘roobka dambe,’ ama qabowjabka ka imanaya hortiisa Rabbiga, ayaa iman doona si uu xoog u siiyo codka dheer ee malaa’igta saddexaad, oo uu quduusiinta ugu diyaariyo inay istaagaan muddada ay toddobada belaayo ee ugu dambaysta ah la shubi doono.” Early Writings, 85.

At 9/11 He commanded His angels to loosen the ass and then George Bush the lesser restrained the ass. Cyrus typifies the first angel, for he proclaimed the first decree. He therefore represents both August 11, 1840 and 9/11, and at 9/11 Islam, as represented by the “angering of the nations,” was released and then held in check. At that time the latter rain began to fall. Cyrus represents both waymarks of Islam on August 11, 1840 and 9/11.

9/11 wuxuu amray malaa’igtiisa inay sii daayaan dameerka, dabadeedna George Bush kii yaraa ayaa xakameeyey dameerka. Kuuros wuxuu tusaale u yahay malaa’igtii kowaad, waayo, isagu wuxuu ku dhawaaqay amarkii ugu horreeyey. Sidaas daraaddeed wuxuu metelaa labadaba Agoosto 11, 1840 iyo 9/11, oo 9/11 Islaamku, sida lagu metelay “ka cadhaysiinta quruumaha,” loo sii daayay dabadeedna la celiyey. Waqtigaas ayaa roobkii dambe bilaabay inuu da’o. Kuuros wuxuu metelaa labada astaan-calaamadood ee Islaamka ee Agoosto 11, 1840 iyo 9/11.

> “For three weeks Gabriel wrestled with the powers of darkness, seeking to counteract the influences at work on the mind of Cyrus; and before the contest closed, Christ Himself came to Gabriel’s aid. ‘The prince of the kingdom of Persia withstood me one and twenty days,’ Gabriel declares; ‘but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.’ Daniel 10:13. All that heaven could do in behalf of the people of God was done. The victory was finally gained; the forces of the enemy were held in check all the days of Cyrus, and all the days of his son Cambyses, who reigned about seven and a half years.” Prophets and Kings, 571.

> “Saddex toddobaad ayuu Jibriil la legdamayay quwadihii gudcurka, isagoo doonaya inuu ka hortago saamayntii ka shaqaynaysay maskaxda Kuuros; oo ka hor intaan loollanku dhammaan, Masiixa qudhiisu wuxuu u yimid inuu Jibriil caawiyo. ‘Amiirkii boqortooyada Faaris ayaa i hor istaagay kow iyo labaatan maalmood,’ ayuu Jibriil ku dhawaaqayaa; ‘laakiin bal eeg, Miikaa’iil, oo ah mid ka mid ah amiirrada ugu waaweyn, ayaa u yimid inuu i caawiyo; oo anna halkaas ayaan la sii joogay boqorradii Faaris.’ Daanyeel 10:13. Wax kasta oo samadu u qaban kartay dadka Ilaah aawadood waa la qabtay. Guushii ugu dambayntii waa la hantiyay; xoogaggii cadowga waa la xannibay maalmaha Kuuros oo dhan, iyo maalmaha wiilkiisa Kambiises oo dhan, kii xukumayay qiyaastii toddoba sano iyo badh.” Prophets and Kings, 571.

Cyrus, August 11, 1840 when the Ottoman supremacy ceased, as the pioneers expressed it, Islam of the second woe was held in check. The restraint marked the conclusion of the time prophecy of three hundred and ninety-one years and fifteen days, which began when the four angels, representing four Islamic sultans were loosed by the sixth angel, who represented the second woe of Islam’s three woes. On 9/11 Islam struck and then was restrained, as represented by the restraining in the history of Cyrus and of 1840. All three of those witnesses identify restraint or loosing of Islam, and at the beginning of Christ’s triumphal entry, the ass was loosed.

Siirruus, Agoosto 11, 1840, markii sarreyntii Cusmaaniyiintu dhammaatay, sida hormuudkii hore u muujiyeen, Islaamkii hoogga labaad waa la xakameeyey. Xannibaaddaasi waxay calaamad u ahayd dhammaadka waxsii sheeggii wakhtiga ee saddex boqol iyo sagaashan iyo kow sannadood iyo shan iyo toban maalmood, kaas oo billowday markii afartii malaa’igood, oo matalayey afar suldaan oo Islaami ah, la furay malaa’igtii lixaad, taas oo matalaysay hoogga labaad ee saddexda hoog ee Islaamka. 9/11 Islaamku wuu wax ku dhuftay dabadeedna waa la xakameeyey, sida uu u matalayo xakamayntii ku jirtey taariikhda Siirruus iyo tii 1840. Dhammaan saddexdaas markhaati waxay tilmaamayaan xakamayn ama furid Islaamka, bilowgii gelitaankii guusha badnaa ee Masiixuna dameerkii waa la furay.

The loosing of the ass in advance of His triumphal entry identifies the trumpet message that arrives five days before the ascension. The message of Islam being again released, as it was at 9/11, and as it will again be released fifteen days later at the Sunday law, which is Pentecost, is the message that marks the beginning of the Midnight Cry. The ass being released marks the beginning or alpha of the proclamation of the message of the Midnight Cry and at the Sunday law, where the Midnight Cry changes to the loud cry, Islam strikes the earth beast again.

Furfuridda dameerka ka horraysa gelitaankiisii guusha lahaa waxay aqoonsanaysaa farriinta buunka ee timaadda shan maalmood ka hor kor u kaca. Farriinta ah in Islaam mar kale la sii daayo, sidii lagu sii daayay 9/11, iyo sida mar kale loo sii deyn doono shan iyo toban maalmood dabadeed xeerka Axadda, kaas oo ah Bentakostiga, waa farriinta calaamadisa bilowga Qaylada Habeenbadhka. Dameerka la sii daayay wuxuu calaamadiyaa bilowga ama alfa-da ku dhawaaqidda farriinta Qaylada Habeenbadhka, oo xeerka Axadda, halkaas oo Qaylada Habeenbadhku isu beddesho qaylada weyn, Islaam mar kale ku dhufto bahalka dhulka.

The period of the Midnight Cry begins with an alpha strike from Islam and it ends with a omega strike from Islam. Islam’s strikes upon the United States are represented in the testimony of Balaam and his ass, which of course is set forth in Numbers chapter twenty-two. The fate of the Laodicean Seventh-day Adventist church as the Protestant horn of the earth beast is represented in Isaiah 22:22 (internal) and the fate of the Republican horn is set forth in Numbers 22:22 (external) and onward.

Waqtiga Qaylada Habeennimo-dhexe wuxuu ku bilaabmaa dharbaaxo alfa ah oo ka timaadda Islaamka, wuxuuna ku dhammaadaa dharbaaxo oomega ah oo ka timaadda Islaamka. Dharbaaxyada Islaamku ku dhufto Maraykanka waxaa lagu matalay markhaatifurka Balcaam iyo dameerkiisa, kaas oo dabcan lagu soo bandhigay Tirintii cutubka labaatan iyo labaad. Masiirka kaniisadda La'odikiya ee Toddobaadka-Adventist-ka ah, iyada oo ah geeska Protestant-ka ee bahalka dhulka, waxaa lagu matalay Ishacyaah 22:22 (gudaha), halka masiirka geeska Jamhuuriga lagu soo bandhigay Tirintii 22:22 (dibadda) iyo wixii ka dambeeya.

> And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

> Cadhadii Ilaahna way kululaatay, maxaa yeelay wuu tegay; malaa’igtii Rabbiguna jidkay istaagtay si ay isaga cadow ugu noqoto. Haddaba wuxuu fuulay dameerkiisii, oo labadiisii addoonna way la jireen.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.

> Oo dameerkii wuxuu arkay malaa’igtii Rabbiga oo jidka taagan, iyadoo seefteedii gacanta ku qaawan tahay; markaasaa dameerkii jidkii ka leexday oo duurka galay; Balaamna dameerkii wuu garaacay si uu jidka ugu soo celiyo. Tirintii 22:22, 23.

At 9/11, Balaam the false prophet, representing the United States and George Bush the lesser was seeking to finish the work his father George Bush the first had begun in the globalist’s attempt to overthrow the United States and implementing what he called “a new world order.” The biblical motivation of the globalists is to kill God’s remnant people, and George Bush the lesser represents the end of his father’s prophetic legacy of ushering in a “new world order” as he called it. Bush’s “new world order” arrives at the threefold union of the dragon, the beast and false prophet at the Sunday law, and George Bush the lesser marks the beginning of the period that culminates at the Sunday law, which is the sealing time, the image of the beast testing time, the period represented by the first voice of Revelation eighteen and so much more. Balaam’s ass turned the globalist agenda aside until the one hundred and forty-four thousand are sealed in their foreheads.

Markii 9/11, Balcaam oo ahaa nebigii beenta ahaa, kana wakiil ahaa Maraykanka iyo George Bush kii yaraa, wuxuu doonayay inuu dhammaystiro hawshii aabbihii George Bush kii koowaad bilaabay ee ahayd isku daygii caalamiyiintu ku doonayeen inay ku afgembiyaan Maraykanka kuna hirgeliyaan waxa uu ugu yeedhay “nidaam cusub oo adduun.” Dhiirrigelinta kitaabiga ah ee caalamiyiinta waa inay dilaan dadka hadhay ee Ilaah, George Bush kii yaraana wuxuu metelaa dhammaadka dhaxalka nebiyadeed ee aabbihii ee ku saabsan soo gelinta “nidaam cusub oo adduun” sida uu ugu yeedhay. “Nidaamka cusub ee adduunka” ee Bush wuxuu ku yimaaddaa isbahaysiga saddex-geesoodka ah ee masduulaagii, bahalkii, iyo nebigii beenta ahaa marka la gaadho sharciga Axadda, George Bush kii yaraana wuxuu calaamadiyaa bilowga muddada ku dhammaata sharciga Axadda, taas oo ah wakhtiga shaabadaynta, wakhtiga imtixaanka sawirka bahalka, muddada uu matalo codka kowaad ee Muujintii siddeed iyo tobnaad, iyo waxyaalo kale oo badan. Dameerkii Balcaam ayaa ajandaha caalamiyiinta dhinac u leexiyey ilaa boqol iyo afar iyo afartan kun lagu shaabadeeyo fooddooda.

> A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee. Psalms 83:1–5.

> Gabay ama Sabuur uu tiriyey Aasaaf. Ilaahow, ha aamusin; ha iskaamusin, hana xasillin, Ilaahow. Waayo, bal eeg, cadaawayaashaadu buuq bay wadaan; kuwa ku necebna madaxay kor u qaadeen. Dadkaaga waxay uga tashadeen xeelad khiyaano leh, oo waxay ka wada hadleen kuwaaga qarsoon. Waxay yidhaahdeen, Kaalaya, aynu ka goynnee inay quruun dambe ahaadaan, si magaca Israa'iil mar dambe aan loo soo xusuusan. Waayo, waxay ku wada tashadeen isku ra'yi; waxay ku heshiiyeen inay kaa gees noqdaan. Sabuurka 83:1–5.

Verses six and onward identify the “enemies” as “ten” nations, who are represented as ten kings in Revelation seventeen. There the ten kings are of one mind, but Asaph says, “they have consulted together with one consent: they are confederate against thee.” The ten kings are the globalist evil confederacy of the latter days, who have determined to “cut off” “Israel” “thy hidden ones” from “being a nation.” The work of the confederacy of ten kings who “lift up” the papal power as the “head” of the threefold union is to eliminate spiritual “Israel,” who are hidden in the “secret place of the Most High.”

Aayadda lixaad iyo kuwa ka dambeeyaba waxay aqoonsanayaan “cadaawayaasha” inay yihiin “toban” quruumood, kuwaas oo Muujintii toddoba iyo tobnaad lagu matalay toban boqor. Halkaas tobankii boqor waxay yihiin isku fikrad, laakiinse Aasaaf wuxuu leeyahay, “waxay ku wada tashadeen isku ra’yi; waxay isu bahaysteen inay kaa gees noqdaan.” Tobanka boqor waa bahaysiga sharka ee caalamiyeysan ee maalmaha ugu dambeeya, kuwaas oo go’aansaday inay “baabbi’iyaan” “Israa’iil” “kuwaaga qarsoon” si aanay “u ahaan quruun.” Shaqada bahaysiga tobanka boqor ee “kor u qaada” awoodda baabanimada sidii “madax”ii midowga saddex-geesoodka ah waa in la tirtiro “Israa’iil”ta ruuxiga ah, kuwaas oo ku qarsoon “meesha qarsoon ee Kan ugu Sarreeya.”

At 9/11 the ass of Islam turned the dragon’s agenda out of its path, for the mighty angel of Revelation 18 descended with a sword in His hand. The internal test then was to return to the old paths. At that point the repetition of the Millerite histories of both the first and the second angels began to repeat as set forth in the history of Revelation eighteen’s first three verses. Those first three verses, being the verses Sister White stated would be fulfilled when the great buildings of New York City were brought down.

9/11-kii, dameerkii Islaamku wuxuu ajandihii masduulaagii ka leexiyey jidkiisii, waayo malaggii xoogga badnaa ee Muujintii 18 ayaa soo degay isaga oo seef gacanta ku sita. Imtixaankii gudaha markaas wuxuu ahaa in lagu soo noqdo jidadkii hore. Halkaas ayaana ku bilaabatay ku-celcelintii taariikhaha Milleriyiinta ee malaa’igtii kowaad iyo tii labaadba, sida lagu dhigay taariikhda saddexda aayadood ee ugu horreeya Muujintii siddeed iyo tobnaad. Saddexdaas aayadood ee ugu horreeya, oo ah aayadaha Walaashii White ay sheegtay in ay rumoobi doonaan marka dhismayaashii waaweynaa ee Magaalada New York la dumiyo.

At 9/11 Revelation 18:1–3 was fulfilled, and the parallel of the first angel descending to lighten the earth with its glory on August 11, 1840 was then joined by the second angel who announced the fall of Babylon. Balaam was a symbol of the first angel, and Balaam was accompanied by his two servants, representing the second angel.

9/11 waxaa lagu rumoobay Muujintii 18:1–3, isbarbardhiggiina malaa’igtii kowaad ee soo degaysay si ay dhulka ammaanteeda ugu iftiimiso 11kii Agoosto, 1840, ayaa markaas ku biiray malaa’igtii labaad oo ku dhawaaqday dhicitaankii Baabuloon. Balcaam wuxuu ahaa astaan u ah malaa’igtii kowaad, Balcaamna waxa weheliyay labadiisii addoon, kuwaas oo matalayay malaa’igtii labaad.

In Balaam’s illustration of the Republican horn of the false prophet, Balaam would have two more confrontations with the ass of Islam. At the third confrontation the ass would “speak,” and the speaking of prophecy marks the Sunday law. On October 7, 2023 the ass struck again, but not the spiritual modern glorious land. It struck the literal ancient glorious land, and Balaam and his ass was now in its second confrontation.

Tusaalaha Balcaam ee geeska Jamhuuriga ee nebiga beenta ah, Balcaam wuxuu lahaan lahaa laba iska-hor-imaad oo kale dameerka Islaamka. Iska-hor-imaadka saddexaad dameerku “wuu hadli lahaa,” hadalka wax sii sheegidduna wuxuu calaamadeeyaa sharciga Axadda. Oktoobar 7, 2023 dameerku mar kale ayuu wax ku dhuftay, laakiin ma ahayn dhulka ruuxiga ah ee casriga ah ee ammaanta leh. Wuxuu ku dhuftay dhulkii suuggaanaa ee qadiimiga ahaa ee ammaanta lahaa, Balcaamna isaga iyo dameerkiisuba hadda waxay ku jireen iska-hor-imaadkoodii labaad.

> But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22:24, 25.

> Laakiinse malaa’igtii Rabbigu waxay istaagtay jidkii beero canab ah dhexdooda, oo gidaarna dhinacan buu ka yiil, gidaar kalena dhinacaas buu ka yiil. Oo markay dameertii aragtay malaa’igtii Rabbiga, ayay isugu riixday gidaarkii, oo cagtii Balaam ayay gidaarka ku burburisay; markaasuu haddana garaacay. Tirintii 22:24, 25.

The vineyard of ancient Israel, illustrates the vineyard of Laodicean Seventh-day Adventism. They are both the covenant people that were given responsibility to be the depositaries of God’s Law, which is symbolized as a “wall,” and is one of the elements that make up the vineyard.

Beerta canabka ee reer binu Israa’iiltii hore waxay tusaale u tahay beerta canabka ee Adventism-ka Todobaadka Toddobaad ee La’odikiya. Labaduba waa dadka axdiga ee la siiyey masuuliyadda inay ahaadaan kuwa lagu aamminto Sharciga Ilaah, kaas oo lagu astaan yeelay “derbi,” waana mid ka mid ah qaybaha ka kooban beerta canabka.

> What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down. Isaiah 5:4, 5.

> Maxaa kale oo dheeraad ah baa canabkayga loo samayn kari lahaa oo aanan ku samayn? Haddaba maxaa yeelay, markii aan filayay inuu canab dhalo, ayuu canab duurjoog ah u dhalay? Oo haatan kaalaya; waxaan idiin sheegi doonaa waxa aan canabkayga ku samayn doono: ooddiisa waan ka qaadi doonaa, oo waa la baabbi'in doonaa; darbigiisana waan dumin doonaa, oo waa lagu tuman doonaa. Ishacyaah 5:4, 5.

Ancient literal and modern spiritual Israel both rebelled and rejected their sacred responsibilities. From 9/11 unto the Sunday law a prophetic issue is represented by a “wall.” The prophetic issue is the destruction of the “wall” of separation of church and state within the Constitution of the United States. At 9/11 Bush implemented the Patriot Act which was a major step in overturning the Constitution, for it was there that the philosophy that guided the Constitution was turned upside down, when the principles of Roman law, that claims a person is guilty until proven innocent was accepted, above the principle of English law that upholds that a person is innocent until proven guilty.

Israa’iilkii qadiimiga ahaa ee macnahiisu tooska ahaa iyo Israa’iilka ruuxiga ah ee casriga ahba way caasiyoobeen, waxayna diideen mas’uuliyadahoodii quduuska ahaa. Laga bilaabo 9/11 ilaa sharciga Axadda, arrin nebiyadeed ayaa lagu matalayaa “derbi.” Arrinta nebiyadeeduna waa burburinta “derbiga” kala-soocidda kaniisadda iyo dawladda ee ku dhex jira Dastuurka Maraykanka. 9/11, Bush wuxuu hirgeliyey Patriot Act, kaas oo ahaa tallaabo weyn oo lagu afgembinayo Dastuurka; waayo halkaas ayaa falsafaddii hagaysay Dastuurka madax-hoos loo rogay, markii mabaadi’da sharciga Roomaanka, oo ku andacooda in qofku dambiile yahay ilaa laga caddeeyo in uu eed la’ yahay, laga aqbalay kana sarraysiiyey mabda’a sharciga Ingiriiska ee adkaynaya in qofku eed la’ yahay ilaa lagu caddeeyo dambi.

The period from 9/11 unto the Sunday law contains prophetic references of “walls.” Islam crashing the walls as Balaam’s ass, identifies that it is the issue of Islam that will provide the misguided logic to overturn the principles within the Constitution. In this prophetic sense Islam, a biblical false prophet, is what deceives the United States during the image of the beast testing time, as does the false prophet of the United States deceive the entire world during the world’s image of the beast testing time.

Muddada ka bilaabmaysa 9/11 ilaa sharciga Axadda waxay xambaarsan tahay tixraacyo nebiyadeed oo ku saabsan “derbiyo.” Islaamku isagoo derbiyada ku burburinaya dameerkii Balaam oo kale, wuxuu aqoonsiinayaa in arrinta Islaamku tahay ta bixin doonta caqligelinta qaldan ee lagu rogi doono mabaadi’da ku dhex jira Dastuurka. Marka la eego dareenkan nebiyadeed, Islaamku, oo ah nebi been ah oo kitaabiga ah, waa waxa khiyaaneeya Maraykanka inta lagu jiro wakhtiga tijaabada sawirka bahalka, sida nebigii beenta ahaa ee Maraykankuna uu dunida oo dhan u khiyaaneeyo inta lagu jiro wakhtiga tijaabada sawirka bahalka ee dunida.

October 7, 2023 the ass of Islam attacked the ancient literal glorious land, and when the ass is loosed before the proclamation of the Midnight Cry Islam will again strike the United States, the modern spiritual glorious land as it did at 9/11. The second time Balaam strikes the ass it is the second angel, and the second angel always produces a doubling as represented by “a path of vineyards” with two walls.

Oktoobar 7, 2023 dameerka Islaamku wuxuu weeraray dhulkii qadiimiga ahaa ee suuggaanaa ee tooska ahaa, oo marka dameerka la sii daayo ka hor ku dhawaaqidda Qaylada Habeenbadhka Islaamku mar kale ayuu ku dhufan doonaa Maraykanka, oo ah dhulka suuggaanaa ee casriga ah ee ruuxiga ah, siduu yeelay 9/11. Markii labaad ee Balcaam dameerka ku dhufto waa malaa’igta labaad, malaa’igta labaadna had iyo goor waxay soo saartaa labanlaabid sida ay u metelayso “jid canabyo ah” oo leh laba derbi.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

> Markaasaa malaa’igtii Rabbigu sii socotay, oo waxay istaagtay meel cidhiidhi ah oo aanay jirin jid loo leexdo midig ama bidix toona. Oo markii dameeraddii aragtay malaa’igtii Rabbiga, ayay hoos ugu dhacday Balaam; markaasaa cadhadii Balaam kicisay, wuuna dameeraddii ku dhuftay ul. Markaasaa Rabbigu afkii dameeradda furay, oo waxay Balaam ku tidhi, Maxaan kugu sameeyey, oo aad saddexdan jeer ii dishay? Tirintii 22:26–28.

When we consider verses twenty-two and three more closely, we find that it is actually verse twenty-three where the ass is struck the first time.

Marka aynu si dhow uga fiirsanno aayadaha laba iyo labaatanaad iyo saddexda ku xiga, waxaynu ogaanaynaa in dhab ahaantii ay tahay aayadda saddex iyo labaatanaad meesha dameerka markii ugu horraysay lagu dhufto.

> And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

> Oo cadhadii Ilaah way kulushay maxaa yeelay wuu tegey; oo malaa’igtii Rabbigu jidka ayay istaagtay si ay isaga uga hor timaaddo sidii cadowgiisa. Haddaba wuxuu fuushanaa dameerkiisii, oo labadiisii addoommona way la jireen.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.

> Oo dameerkii wuxuu arkay malaa’igtii Rabbiga oo jidka taagan, iyadoo seeftiisii gacanta ugu soo baxday; markaasaa dameerkii jidkii ka leexday oo beer galay; Balaamna dameerkii wuu garaacay si uu jidka ugu soo celiyo. Tirintii 22:22, 23.

God’s anger at Balaam for accepting the request to be a false prophet was a parallel to Christ ending His dialogue with the quibbling Jews in the last verse of Matthew 22. Verse twenty-three of Numbers twenty-two aligns with Matthew chapter twenty-three, and verses twenty-four and twenty-five of Numbers aligns with chapters twenty-four and twenty-five of Matthew. Verses twenty-six, twenty-seven and twenty-eight align with Matthew chapters 26, 27, 28.

Cadhadii Ilaah u qaaday Balaam sababta uu u aqbalay codsiga ah inuu noqdo nebi been ah waxay la ahayd wax u dhigma sidii Masiixu u soo afjaray wada-hadalkiisii Yuhuuddii muran-badnayd ee aayadda ugu dambaysa ee Matayos 22. Aayadda saddex iyo labaatanaad ee Tirintii 22 waxay waafaqsan tahay Matayos cutubka 23, aayadaha afar iyo labaatanaad iyo shan iyo labaatanaad ee Tirintii waxayna waafaqsan yihiin cutubyada 24 iyo 25 ee Matayos. Aayadaha lix iyo labaatanaad, toddoba iyo labaatanaad, iyo siddeed iyo labaatanaadna waxay waafaqsan yihiin Matayos cutubyada 26, 27, 28.

Matthew 23 is the first angel, 24 and 25 are the second angel and 26, 27 and 28 are the third angel. In Numbers 22, verse 23 is the first angel, verses 24 and 25 are the second angel and verses 26, 27, and 28 are the third angel. Matthew is addressing the covenant people, old and new: Numbers is identifying the role of Islam as God’s tool of chastisement upon the Sunday worship that begins in the United States and thereafter the world. After the third strike, when the ass speaks, Balaam is enlightened to what had just happened.

Matayos 23 waa malaa’igta koowaad; 24 iyo 25 waa malaa’igta labaad; 26, 27, iyo 28-na waa malaa’igta saddexaad. Tirintii 22, aayadda 23 waa malaa’igta koowaad; aayadaha 24 iyo 25 waa malaa’igta labaad; aayadaha 26, 27, iyo 28-na waa malaa’igta saddexaad. Matayos wuxuu la hadlayaa dadka axdiga, kuwii hore iyo kuwa cusub; Tirintu waxay qeexaysaa doorka Islaamka sida qalabka Ilaah ee edbinta lagu saaro cibaadada Axadda oo ka bilaabmaysa Maraykanka, dabadeedna dunida inteeda kale. Garaaciddii saddexaad dabadeed, markii dameerkii hadlay, Balcaam waxaa loo iftiimiyey wixii imminka dhacay.

> Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again. Numbers 22:31–34.

> Markaasaa Rabbigu indhaha Baclaam furay, oo wuxuu arkay malaa’igtii Rabbiga oo jidka taagan, iyadoo seefteedii gacanta ku qaawan tahay; markaasuu madaxiisii foorariyey, oo wejigiisuu ku dhacay. Oo malaa’igtii Rabbigu waxay ku tidhi isaga, Maxaad dameeraddaada saddexdan jeer u garaacday? Bal eeg, anigu waxaan u soo baxay inaan kaa hor istaago, maxaa yeelay jidkaagu waa qalloocan yahay hortayda. Dameeraddiina way i aragtay, oo saddexdan jeer ayay iga leexatay; haddaanay iga leexan lahayn, hubaal imminkaba waan ku dili lahaa adiga, iyadana waan noolayn lahaa. Markaasaa Baclaam ku yidhi malaa’igtii Rabbiga, Waan dembaabay; waayo, ma aan ogayn inaad jidka iga hor taagnayd; haddaba sidaas daraaddeed, hadday tani ku xumaato, dib baan u noqon doonaa. Tirintii 22:31–34.

Balaam represents the false prophet, who is the United States who speaks as a dragon at the Sunday law. At the Sunday law, when he is enlightened he represents those who are still in Babylon, who are then awakened to the issue of the Sunday law and are called out of Babylon.

Balaam wuxuu ka dhigan yahay nebigii beenta ahaa, kaas oo ah Maraykanka oo ku hadla sida masduulaagii marka uu yimaado sharciga Axadda. Marka uu yimaado sharciga Axadda, marka la iftiimiyo, wuxuu matalaa kuwa weli ku jira Baabuloon, kuwaas oo markaas lagu baraarujiyo arrinta sharciga Axadda oo looga yeedho inay ka soo baxaan Baabuloon.

Five days of teaching a message of unleavened bread from Miller, then thirty days of Christ teaching His priests, represented by the thirty, that leads to the trumpet warning message of the loosing of the ass, that precedes by five days the lifting up of the ensign, that precedes by five days the closed door in the parable of the ten virgins, that precedes by five days the Pentecostal Sunday law, which ushers in the seven-day period of Tabernacles, which is the full outpouring of the latter rain during the Sunday law crisis, for the test of that period is over the seventh day.

Shan maalmood oo farriinta kibista aan khamiirka lahayn ah oo ka timid Miller, dabadeedna soddon maalmood oo Masiixu ku barayo wadaaddadiisa, kuwaas oo ay soddonku u taagan yihiin, taas oo horseedaysa farriinta digniinta ee buunka ee furidda dameerka, taas oo shan maalmood ka horraysa kor loo qaadista calanka, taas oo shan maalmood ka horraysa albaabka xiran ee masalka tobanka bikradood, taas oo shan maalmood ka horraysa sharciga Axadda ee Bentekostiga, kaas oo soo gelinaya muddada toddobada maalmood ah ee Teendhooyinka, taas oo ah shubista buuxda ee roobka dambe inta lagu jiro dhibaatada sharciga Axadda, waayo imtixaanka muddadaas wuxuu ku saabsan yahay maalinta toddobaad.

The number five is a symbol of the virgins, whether wise or foolish. The number thirty is a symbol of the priests, which is what the name Leviticus identifies. The number seven is the Sabbath. Leviticus twenty-three illustrates the history of the priests, the Levites of Malachi three, the wise virgins and the one hundred and forty-four thousand during the Sabbath testing time.

Tirada shan waa astaanta bikradaha, ha ahaadeen kuwo caqli leh ama kuwo nacas ah. Tirada soddon waa astaanta wadaaddada, taas oo ah waxa magaca Laawiyiintii tilmaamayo. Tirada toddoba waa Sabtida. Laawiyiintii cutubka labaatan iyo saddexaad wuxuu sawirayaa taariikhda wadaaddada, reer Laawi ee Malaakii saddex, bikradaha caqliga leh, iyo boqol iyo afartan iyo afar kun inta lagu jiro wakhtiga imtixaanka Sabtida.

We will continue these things in the next article.

Waxaan arrimahan ku sii wadi doonnaa maqaalka xiga.

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