Article

# Panium - Number Twenty-One

Paaniyuum — Lambar Kow iyo Labaatan

The movement toward the Sunday law in the glorious land

Dhaqdhaqaaqa ku wajahan sharciga Axadda ee dalka ammaanta badan

Author

Jeff Pippenger

Published

March 5, 2026

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The history from verse sixteen unto twenty-two in Daniel eleven begins and ends with a typification of the Sunday law. The line’s beginning and ending being the same, identifies the signature of Christ, as the Alpha and Omega. Prophetically it requires that verse sixteen be aligned with verse twenty-two. When this is done it moves the history of the glorious land, as represented by the line of the Maccabees into the history of verses ten through fifteen.

Taariikhda ka bilaabmaysa aayadda lix iyo tobnaad ilaa laba iyo labaatanaad ee Daanyeel kow iyo tobnaad waxay ku bilaabataa kuna dhammaataa tusmayn Sharciga Axadda. Bilowga iyo dhammaadka xariiqdu isku mid ahaanshahoodu wuxuu muujinayaa saxeexa Masiixa, isaga oo ah Alfa iyo Oomeega. Si nebiyad ahaan ah, waxay waajibinaysaa in aayadda lix iyo tobnaad lala waafajiyo aayadda laba iyo labaatanaad. Marka tan la sameeyo, waxay taariikhda dalka ammaanta leh, sida ay u metesho xariiqda Makkabiinta, u wareejinaysaa taariikhda aayadaha toban ilaa shan iyo tobnaad.

## The Maccabees

Makabiyiinta

The Maccabees revolt represents the twenty-two years that began in 1776 and ended when the United States became the sixth kingdom of Bible prophecy in 1798. This identifies the number twenty-two as a history directly attached to the time of the end in 1798, which is where verse forty of Daniel eleven begins.

Kacdoonkii Makkabiyiintu waxay u taagan tahay labaatan iyo labaatankii sannadood ee ka bilaabmay 1776 kuna dhammaaday markii Maraykanku noqday boqortooyadii lixaad ee waxsii-sheegidda Kitaabka Quduuska ah sannadkii 1798. Tani waxay aqoonsanaysaa tirada labaatan iyo laba inay tahay taariikh si toos ah ugu xidhan wakhtiga dhammaadka ee 1798, halkaas oo aayadda afartan ee Daanyeel kow iyo toban ay ka bilaabato.

The relation of the number twenty-two with 1798 is important to identify. The Maccabean revolt, in typifying the American revolution aligns both revolutions of the glorious land (literal and spiritual) as revolutions that rejected the statecraft of the Seleucids and the European kings, as well as the churchcraft of Greece and Rome. In both historical testimonies Greece and Rome represented the king of the north.

Xidhiidhka tirada labaatan iyo laba la leedahay 1798 waa muhiim in la garto. Kacdoonkii Makkabiyiinta, isagoo tusaale u ah kacaankii Maraykanka, wuxuu waafajinayaa labada kacaan ee dalka ammaanta leh (midka sugan iyo kan ruuxiga ah) inay ahaayeen kacaano diiday siyaasad-maamulkii Seleusiyaanka iyo boqorradii Yurub, iyo weliba xukunkii kaniisadeed ee Giriigga iyo Rooma. Labada markhaati ee taariikheedba, Giriigga iyo Rooma waxay metelayeen boqorka woqooyi.

The line of the Maccabees is represented in verse twenty-three, but it represents a history that began 33 years after Panium of verse fifteen, and just over a hundred years before Pompey in verse sixteen. The line ends at the judgment of the cross, a judgment that extended unto 70 AD, though that period of judgment is identified as simply the cross in verse twenty-two. Prophetically the Maccabean line, representing the glorious land from 1776, then 1798 with the Hasmonean dynasty and then the Herodian dynasty to the cross and 70 AD ends at verse twenty-two and it begins with twenty-two years from 1776 unto 1798. The twenty-two years from 1776 to 1798 also typify the twenty-two years from 9/11 unto 2023, which was typified as twenty-two days in Daniel ten. The Maccabean line begins and ends with “twenty-two.”

Safka reer Makkabiyiinta waxaa lagu matalay aayadda saddex iyo labaatanaad, hase yeeshee waxay matalaysaa taariikh bilaabatay 33 sano ka dib Panium-ka ku xusan aayadda shan iyo tobnaad, iyo wax yar ka badan boqol sano ka hor Pompey ee aayadda lix iyo tobnaad. Safkaasu wuxuu ku dhammaadaa xukunkii iskutallaabta, xukun gaadhay ilaa 70 AD, in kasta oo muddadaas xukunka ah lagu aqoonsaday si fudud oo keliya iskutallaabta aayadda laba iyo labaatanaad. Si nebiyannimo ah safka Makkabiyiinta, isagoo matalaya dalka ammaanta badan laga bilaabo 1776, dabadeedna 1798 oo leh boqortooyadii Hasmonean, ka dibna boqortooyadii Herodiyiinta ilaa iskutallaabta iyo 70 AD, wuxuu ku dhammaadaa aayadda laba iyo labaatanaad, wuxuuna ku bilaabmaa laba iyo labaatan sano laga bilaabo 1776 ilaa 1798. Laba iyo labaatanka sano ee ka bilaabma 1776 ilaa 1798 sidoo kale waxay yihiin tusmo ka tarjumaysa laba iyo labaatanka sano ee ka bilaabma 9/11 ilaa 2023, kuwaas oo lagu tusay laba iyo labaatan maalmood ee Daanyeel tobnaad. Safka Makkabiyiintu wuxuu ku bilaabmaa kuna dhammaadaa “laba iyo labaatan.”

## Four Roman Rulers

Afar Taliye oo Roomaan ah

Verses sixteen through twenty-two directly identify four Roman rulers and represent another line within the verses. The Maccabean line is aligned based upon the principle of ‘repeat and enlarge,’ and the Roman line is directly represented in the verses. Pompey conquered the first two of three obstacles, as Rome ascended to the throne as the fourth kingdom of Bible prophecy at the battle of Actium in 31 BC. He was followed by Julius Caesar, Augustus Caesar and Tiberias Caesar. Pompey was a general, and the last three symbols are tied together as emperors.

Aayadaha lix iyo tobnaad ilaa laba iyo labaatanaad waxay si toos ah u tilmaamayaan afar taliye oo Roomaan ah, waxayna ka dhigan yihiin sadar kale oo ku dhex jira aayadaha. Silsiladda Makkabiyiinta waxaa loo waafajiyaa iyadoo lagu salaynayo mabda’a ah “ku celin oo sii ballaadhi,” halka silsiladda Roomaanku si toos ah ugu matalan tahay aayadaha. Pompey wuxuu ka adkaaday labadii ugu horreeyey ee saddexdii caqabadood, iyadoo Rooma ay kor ugu kacday carshiga sidii boqortooyadii afraad ee wax sii sheegidda Kitaabka Quduuska ah dagaalkii Actium sannadkii 31 BC. Waxaa isaga ka dambeeyey Julius Caesar, Augustus Caesar, iyo Tiberias Caesar. Pompey wuxuu ahaa janan, halka saddexda astaan ee ugu dambaysa ay isku xidhan yihiin iyagoo ah boqorro.

The last of the four rulers dies in verse twenty-two where Christ was crucified, so we must take the last of the four rulers of Rome back to the Sunday law of verse sixteen. When we do this Pompey would represent the first of four waymarks, where the fourth and final waymark aligns with the Sunday law of verse sixteen. Verse sixteen would be represented by Tiberias Caesar, and the battle of Panium of verse fifteen would be represented by Augustus Caesar, the battle of Raphia in verse eleven would be Julius Caesar, thus marking General Pompey as verse ten and 1989.

Kan ugu dambeeya afarta taliye wuxuu ku dhintaa aayadda labaatan iyo labaad, meesha Masiixa lagu qodbay, sidaas darteed waa in aynu kan ugu dambeeya afarta taliyeyaasha Rooma dib ugu celinno sharciga Axadda ee aayadda lix iyo tobnaad. Marka aynu sidaas yeelno, Pompey wuxuu matali lahaa kan ugu horreeya afar calaamadood oo jidka ah, halka calaamadda afraad oo ugu dambaysaa ay la jaanqaaddo sharciga Axadda ee aayadda lix iyo tobnaad. Aayadda lix iyo tobnaad waxaa matali lahaa Tiberiyas Kaysar, dagaalkii Panium ee aayadda shan iyo tobnaadna waxaa matali lahaa Augustus Kaysar, dagaalkii Raphia ee aayadda kow iyo tobnaadna wuxuu ahaan lahaa Julius Kaysar; sidaas ayaana Janaraal Pompey loogu calaamadinayaa aayadda tobnaad iyo 1989.

This identifies that the “hidden history” of verse forty of Daniel eleven, the history from the collapse of the Soviet Union in 1989 unto the Sunday law of verse forty-one is represented by three lines of prophecy that are found in the history represented by verses ten through twenty-three. The Maccabees, the Roman rulers and the three battles of Rome’s proxy powers.

Tani waxay caddaynaysaa in “taariikhda qarsoon” ee aayadda afartanaad ee Daanyeel kow iyo tobnaad, oo ah taariikhda ka bilaabmaysa burburkii Midowgii Soofiyeeti sannadkii 1989 ilaa xeerka Axadda ee aayadda afartan iyo koowaad, lagu matalay saddex xariiq oo wax sii sheegid ah kuwaas oo laga helo taariikhda ay matalaan aayadaha tobnaad ilaa saddex iyo labaatanaad. Maccabiinta, taliyayaashii Roomaanka, iyo saddexdii dagaal ee quwadihii wakiillada u ahaa Rooma.

> This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. 2 Corinthians 13:1.

> Tanu waa markii saddexaad oo aan idiin imanayo. “Markhaatiga laba ama saddex afkiisa ayaa eray kastaa ku sugnaan doonaa.” 2 Korintos 13:1.

## Three Proxy Wars

Saddex Dagaal oo Wakiillo ah

Verse ten marks the end of the fourth Syrian War that occurred from 219 unto 217 BC, when Antiochus III Magnus (the Great) regrouped in advance of the battle of verse eleven, which was the battle of Raphia that would be represented by Julius Caesar. Verse ten identifies the collapse of the Soviet Union in 1989 as represented in verse forty, and Pompey aligns with that history. Verse sixteen represents the conquering of the glorious land of Judah, typifying the Sunday law in the United States, but Pompey aligns also with 1989, and in 1989 modern Rome conquered her first obstacle, but in doing so, she simultaneously spiritually conquered Protestant America when she seduced Ronald Reagan into forming a secret alliance with the glorious land. An alliance with the whore of Rome by a king, represents spiritual fornication.

Aayadda tobnaad waxay calaamad u tahay dhammaadka Dagaalkii afraad ee Suuriya ee dhacay intii u dhaxaysay 219 ilaa 217 BC, markaas oo Antiochus III Magnus (kii Weynaa) dib isu urursaday isaga oo isu diyaarinaya dagaalkii ku xusan aayadda kow iyo tobnaad, kaas oo ahaa dagaalkii Raphia ee uu matali lahaa Julius Caesar. Aayadda tobnaad waxay aqoonsanaysaa burburkii Midowgii Soofiyeeti ee 1989 sida loogu matalay aayadda afartanaad, waxaana taariikhdaas la jaanqaadaya Pompey. Aayadda lix iyo tobnaad waxay matalaysaa qabsashadii dhulka ammaanta leh ee Yahuudah, taas oo astaan u ah sharciga Axadda ee Maraykanka, hase ahaatee Pompey wuxuu kaloo la jaanqaadaa 1989, oo 1989 Rooma casriga ahi waxay ka adkaatay caqabadeedii ugu horraysay, laakiin iyadoo sidaas samaynaysa, waxay isla mar ahaantaana ruux ahaan u qabsatay Maraykanka Protestanka ah markii ay Ronald Reagan ku sasabtay inuu sameeyo isbahaysi qarsoodi ah oo la leh dhulka ammaanta leh. Isbahaysi uu boqor la galo dhillada Rooma, wuxuu ka dhigan yahay sino ruuxi ah.

1989 was where the whore of Rome begins to come out of her seventy years to commit fornication with all the kings of the earth. The first king is the United States in 1989, for the United States is also represented by Ahab, who was married to Jezebel, who is the whore of Tyre in Isaiah twenty-three.

1989 waxay ahayd xilligii dhilladii Rooma ay bilowday inay ka soo baxdo toddobaatankeedii sannadood si ay sinaysi ula gasho boqorrada dunida oo dhan. Boqorkii ugu horreeyeyna waa Maraykanka sannadkii 1989, waayo Maraykankana waxa kale oo uu u taagan yahay Axaab, kii guursaday Yesebeel, taas oo ah dhilladii Turos ee Ishacyaah cutubka saddex iyo labaatanaad.

> And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.

> Oo waxay noqon doontaa maalintaas in Turos la illoobi doono toddobaatan sannadood, sida maalmaha hal boqor; marka toddobaatankaas sannadood dhammaadaan dabadeedna Turos waxay u gabyi doontaa sida dhillo. Kataarad qaado, magaalada dhex mushaax, taada dhillada ah ee la illoobay; laxan macaan samee, gabayo badan ku hees, si laguugu xusuusto. Oo waxay noqon doontaa markii toddobaatan sannadood dhammaadaan dabadeed, in Rabbigu booqan doono Turos, oo iyadu waxay ku noqon doontaa mushahaarteedii, oo waxay la sinaysan doontaa boqortooyooyinka dunida oo dhan ee ku yaal dhulka dushiisa. Ishacyaah 23:15–17.

The whore was forgotten at the “time of the end” in 1798 when she received her deadly wound as represented in verse forty of Daniel eleven. At the “time of the end” in 1989 she begins the period of the healing of her deadly wound by committing fornication with the kingdom who will be the first to enforced the mark of her authority. That kingdom was represented by Ahab, and by France, who placed the papacy on the throne of the earth in 538 and was the premier kingdom to support the rise of the papal power. For this reason, they are titled as “the first-born of the Catholic church,” as well as “the eldest daughter of the Catholic church.” France and Ahab both witness to the United States role from 1989 unto the Sunday law.

Dhilladii waxaa la illoobay “wakhtiga dhammaadka” sannadkii 1798 markii ay heshay dhaawaceedii dhimashada lahaa, sida lagu muujiyey aayadda afartanaad ee Daanyeel kow iyo toban. “Wakhtiga dhammaadka” sannadkii 1989 waxay billowdaa muddada bogsiinta dhaawaceedii dhimashada lahaa iyada oo sino la gashay boqortooyada noqon doonta tii ugu horraysay ee dhaqangelisa calaamadda amarkeeda. Boqortooyadaas waxaa matalayey Axaab, iyo Faransiiska, kaas oo baadarinimada carshiga dhulka saaray sannadkii 538 oo ahaa boqortooyadii hormuudka u ahayd taageeridda koritaanka awoodda baadarinimada. Sababtaas aawadeed, waxaa loogu yeedhaa “curadka kaniisadda Katooliga,” iyo sidoo kale “gabadha curadda ah ee kaniisadda Katooliga.” Faransiiska iyo Axaab labaduba waxay markhaati ka yihiin doorka Maraykanka laga bilaabo 1989 ilaa sharciga Axadda.

In Isaiah twenty-three, the whore of Tyre, who is also the whore of Revelation seventeen, whose forehead has Babylon the Great written upon it. It is “forgotten” for the history of the United States, beginning in 1798, when the papacy ceased to be the fifth kingdom of Bible prophecy, the sea beast of Revelation thirteen. Then the United States began its role as the sixth kingdom of Bible prophecy as the earth beast of Revelation thirteen. Ultimately the United States becomes the premier king of the ten kings of Revelation seventeen. The symbolic history of a period of “seventy years,” the “days of one king” represents the seventy years that Babylon ruled as the first kingdom of Bible prophecy. This typifies the history of the United States from 1798 unto the Sunday law where the external line of American history is represented by the Republican horn and the internal line is represented by the Protestant horn. Those two horns representing the heart of the Constitution that provides for a separation of statecraft and churchcraft, and are the subject the future of America.

Ishacyaah saddex iyo labaatanaad, dhilladii Turos, oo iyaduna ah dhilladii Muujintii toddoba iyo tobnaad, oo fooddeeda ku qoran yahay Baabuloonkii Weynaa. Waxaa la “illoway” taariikhda Maraykanka, oo ka bilaabmaysa 1798, markaas oo baabtiisku joojiyey inuu noqdo boqortooyadii shanaad ee waxsii sheegidda Kitaabka Quduuska ah, bahalkii badda ee Muujintii saddex iyo tobnaad. Markaas ayuu Maraykanku bilaabay doorkiisii ahaa boqortooyadii lixaad ee waxsii sheegidda Kitaabka Quduuska ah isagoo ah bahalkii dhulka ee Muujintii saddex iyo tobnaad. Ugu dambayntii Maraykanku wuxuu noqdaa boqorka ugu horreeya ee tobanka boqor ee Muujintii toddoba iyo tobnaad. Taariikhda astaan ahaan u taagan muddo “toddobaatan sannadood” ah, oo ah “maalmaha hal boqor,” waxay matalaysaa toddobaatankii sannadood ee Baabuloon u talinaysay sidii boqortooyadii koowaad ee waxsii sheegidda Kitaabka Quduuska ah. Tani waxay astaan u tahay taariikhda Maraykanka laga bilaabo 1798 ilaa sharciga Axadda, halkaas oo khadka dibadda ee taariikhda Maraykanka uu matalo geeska Jamhuuriga, khadka gudahana uu matalo geeska Protestant-ka. Labadaas gees, iyagoo matalaya qalbiga Dastuurka ee dhigaya kala-soocidda dawladnimo iyo kaniisadnimo, ayaa ah mawduuca mustaqbalka Maraykanka.

Seventy years are marked for the whore of Tyre to be forgotten, then from the time of the end in 1989 unto the Sunday law she begins to sing. She began with a secret alliance as she captured the religion of Protestant America and brought down the political structure of the king of the south with the collapse of the Soviet Union. A period of seventy years that concludes in a history where Antiochus the Great is standing in the middle of a seventeen year period that is divided into ten and seven, which when multiplied equals “seventy.” At the beginning of the external two hundred and fifty years that ended between Raphia and Panium the internal time prophecy of twenty-three hundred years begins with “seventy” weeks being determined upon Daniel’s people. At the end of those seventy weeks, in 34 AD ancient Israel was forever divorced from God as His chosen covenant people, and God had then entered into marriage with His Christian bride and was then reaching out to the Gentiles.

Toddobaatan sannadood ayaa loo calaamadeeyey dhilladii Turos in la illoobo; dabadeedna, laga bilaabo wakhtiga dhammaadka ee 1989 ilaa sharciga Axadda, waxay bilowdaa inay heesto. Waxay ku billowday isbahaysi qarsoon iyadoo qabsatay diinta Protestanka Ameerika, oo ay dumisay qaab-dhismeedkii siyaasadeed ee boqorkii koonfureed burburkii Midowgii Soofiyeet awgiis. Muddada toddobaatanka sannadood ah oo ku dhammaanaysa taariikh uu Antiochus Weyn taagan yahay bartamaha muddo toddoba iyo toban sannadood ah oo loo kala qaybiyey toban iyo toddoba, kuwaas oo marka la isku dhufto noqonaya “toddobaatan.” Bilowgii laba boqol iyo kontonka sannadood ee dibadda ahaa ee ku dhammaaday inta u dhexaysa Raphia iyo Panium, wax sii sheegidda wakhtiga ee gudaha ah ee laba kun iyo saddex boqol oo sannadood ayaa bilaabmata iyadoo “toddobaatan” toddobaad lagu go’aamiyey dadka Daanyeel. Dhammaadka toddobaatankaas toddobaad, sannadkii 34 AD Israa’iiltii qadiimiga ahayd weligeedba waa laga furay Ilaah sidii dadkiisii axdiga ee la doortay, Ilaahna markaas wuxuu guur la galay aroosaddiisii Masiixiga ahayd, wuxuuna markaas gaadhsiinayey Gariigta.

207 BC Antiochus is standing in the middle of “seventy,” identifying the close of his kingdom’s favored nation status as the “glorious land” where He chose to raise up modern Israel. The end of the United States as the sixth kingdom at the Sunday law is the end of Isaiah’s “seventy years.” The two-hundred and fifty year line of Antiochus is identifying the close of probation for the Republican horn of the United States, just before the Sunday law of verse sixteen. The twenty-three hundred years that ended when judgment began on October 22, 1844 typifies when judgment closes at the Sunday law. The twenty-three hundred years begins with seventy weeks that identify the end of literal Israel as God’s chosen people. The end of the overall period of twenty-three hundred years concludes with the Protestant movement ending as the advent movement carried on unto the Sunday law. When the closed door of 1844 is repeated the doors will close upon the Republican horn, the Protestant horn, and the government beast.

207 BC Antiokhus wuxuu taagan yahay bartamaha “toddobaatanka,” isagoo tilmaamaya dhammaadka heerkii qaran ee boqortooyadiisa loo roonaa, sida “dhulka ammaanta leh” ee uu Isagu doortay inuu ka dhex kiciyo Israa’iil casriga ah. Dhammaadka Maraykanka isagoo ah boqortooyadii lixaad marka la gaaro sharciga Axadda waa dhammaadka “toddobaatanka sannadood” ee Ishacyaah. Xariiqda laba boqol iyo kontonka sano ee Antiokhus waxay tilmaamaysaa dhammaadka tijaabada ee geeska Jamhuuriga ee Maraykanka, wax yar ka hor sharciga Axadda ee aayadda lix iyo tobnaad. Labada kun iyo saddexda boqol ee sannadood ee dhammaaday markii xukunku bilaabmay Oktoobar 22, 1844, waxay astaan u yihiin goorta xukunku ku dhammaado sharciga Axadda. Labada kun iyo saddexda boqol ee sannadood waxay ku bilaabmaan toddobaatan toddobaad oo tilmaamaya dhammaadka Israa’iilkii dhabta ahaa isagoo ah dadkii Ilaah doortay. Dhammaadka muddada guud ee laba kun iyo saddexda boqol ee sannadood wuxuu ku soo gebogeboobaa dhaqdhaqaaqa Protestant-ka oo dhammaanaya, halka dhaqdhaqaaqa imaatinka uu sii socdo ilaa sharciga Axadda. Marka albaabkii xidhnaa ee 1844 la soo celiyo, albaabbadu waxay ku xidhmi doonaan geeska Jamhuuriga, geeska Protestant-ka, iyo bahalka dawladnimada.

For Antiochus to stand between the period of ten and seven is to stand at the end of his probationary time, Probation closes for the government of the United States, which is the earth beast, at the Sunday law, but the Republican horn’s probation closes before the Sunday law.

In Antiyokhus uu u dhex istaago muddada tobanka iyo toddobada waa inuu istaago dhammaadka wakhtigii tijaabadiisa; wakhtiga tijaabadu wuxuu u xirmayaa dawladda Maraykanka, taas oo ah bahalka dhulka, marka la gaadho sharciga Axadda, hase yeeshee wakhtiga tijaabada ee geeska Jamhuuriga wuxuu xirmaa ka hor sharciga Axadda.

> Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. Matthew 18:22.

> Ciise ayaa ku yidhi, Kuma odhanayo, Ilaa toddoba jeer; laakiin, Ilaa toddobaatan goor toddoba. Matayos 18:22.

The expression “seventy times seven,” is the only place in the Bible where numbers are expressed with a multiple in this fashion. “Seventy times seven” is the four hundred and ninety years that were “determined” for Daniel’s people. It is the seventy weeks that begin the twenty-three hundred and at the end of the two hundred and fifty years from the identical starting point Antiochus arrives in the middle of ten and seven. Antiochus the Great there takes his stand in the last acts of his story in the sacred drama of the great controversy.

Weedhaah “toddobaatan jeer toddoba,” waa meesha keliya ee Kitaabka Quduuska ah ee tirooyin lagu muujiyey qaabkan isku-dhufashada ah. “Toddobaatan jeer toddoba” waa afartii boqol iyo sagaashankii sannadood ee loo “qoondeeyey” dadka Daanyeel. Waa toddobaatankii toddobaad ee bilaabaya laba kun iyo saddexda boqol, oo dhammaadka laba boqol iyo kontonkii sannadood laga bilaabo isla barta bilowga, Antiokhus wuxuu yimaadaa bartamaha tobanka iyo toddobada. Antiokhuskii Weynaa halkaas ayuu istaagtiisa ka qaataa falalkii ugu dambeeyey ee qisadiisa ku jira riwaayadda quduuska ah ee muranka weyn.

The closed door of 1844 represents the closed door of the Sunday law, and before the Sunday law of verse sixteen a period of seven years begins with Antiochus marking the end of his kingdom, and then his kingdom ends at the conclusion of the seven years. The seven-year period represents the image of the beast testing time, and the period begins at the first Sunday law of 321. Before the first Sunday law, which typifies the last Sunday law there is a ten-year period that begins with an edict. At the “edict” of 313 the testing represented by ten years begins, then Antiochus passes the first Sunday law and the probation of the Republican horn ends. At the end of the seven years, Panium and the Sunday law arrive, producing the division of east and west in the year 330.

Albaabka xiran ee 1844 waxay ka dhigan tahay albaabka xiran ee sharciga Axadda, oo ka hor sharciga Axadda ee aayadda lix iyo tobnaad waxaa bilaabma muddo toddoba sannadood ah iyadoo Antiochus calaamadaynayo dhammaadka boqortooyadiisa, dabadeedna boqortooyadiisu waxay ku dhammaataa gunaanadka toddobadaas sannadood. Muddada toddobada sannadood ahi waxay ka dhigan tahay wakhtiga imtixaanka ee sanamka bahalka, muddadaasina waxay ka bilaabmaysaa sharcigii ugu horreeyey ee Axadda ee 321. Ka hor sharcigii ugu horreeyey ee Axadda, kaas oo astaan u ah sharciga ugu dambeeya ee Axadda, waxaa jira muddo toban sannadood ah oo ku bilaabmaysa amar. “Amarka” 313 ayaa imtixaanka ay tobanka sannadood metelayaan ka bilaabmaa, dabadeed Antiochus wuxuu meelmariyaa sharcigii ugu horreeyey ee Axadda, waxaana dhammaada waqtigii nimcada ee geeska Jamhuuriga. Dhammaadka toddobada sannadood waxaa yimaada Panium iyo sharciga Axadda, iyagoo dhalinaya kala qaybsanaanta bari iyo galbeed sannadkii 330.

## Pompey

Boombey

Pompey conquered the glorious land in verse sixteen, but within the two-year period from 65 unto 63 BC, Pompey, in fulfillment of Daniel eight and verse nine, actually conquered “the east” and the “[glorious] land,” typifying the double conquering in verse forty and 1989.

Aayadda lix iyo tobnaad Bompay wuxuu qabsaday dalkii ammaanta badnaa; laakiin muddadii labada sannadood ahayd ee ka bilaabmaysay 65 ilaa 63 BC, Bompay, isaga oo rumoobiyey Daanyeel siddeed iyo aayadda sagaalaad, wuxuu dhab ahaan qabsaday “bariga” iyo “dalkii [ammaanta badnaa],” taas oo astaan u ah laba-laabkii qabsasho ee ku xusan aayadda afartanaad iyo 1989.

The third obstacle for pagan Rome would be accomplished by Augustus Caesar who is noted for forming the first official Roman Triumvirate, representing the first official threefold union in Rome. It is at the third waymark of Roman leaders that the threefold union is officially marked in Roman history. It is at the Sunday law in verse sixteen that the threefold union of the dragon, the beast and false prophet is established, and then the bird of wickedness is set back upon her place in Shinar, as set forth by Zechariah.

Caqabadda saddexaad ee hortaagnaan lahayd Roomaankii jaahiliga ahaa waxa fulin lahaa Augustus Caesar, kaas oo lagu xuso inuu sameeyey Triumvirate-kii ugu horreeyey ee rasmi ah ee Roomaan, taas oo ka dhigan midowgii ugu horreeyey ee saddex-geesood ah oo rasmi ah ee ka dhaca Rooma. Waa calaamadda saddexaad ee hoggaamiyeyaasha Roomaanka meesha si rasmi ah loogu calaamadeeyey midowga saddex-geesoodka ah taariikhda Roomaanka. Waa sharciga Axadda ee aayadda lix iyo tobnaad halkaas oo lagu dhiso midowga saddex-geesoodka ah ee masduulaagga, bahalka, iyo nebiga beenta ah, dabadeedna shimbirtii xumaanta ayaa mar kale lagu celiyaa meesheedii Shiinar, sida Sekaryaah ku sheegay.

Augustus Caesar formed the first official Roman Triumvirate, but it is called the Second Triumvirate by the historians, for Julius Caesar also formed a Triumvirate, but it was not an official Triumvirate of the Roman government. The relation of Julius and Augustus Caesar as symbols of the threefold union of the dragon, the beast and the false prophet at the soon-coming Sunday law, is typified by Julius at the beginning of the movement to enforce Sunday legislation and Augustus at the end. The prophetic relationship is also represented by the siege of Cestius in 67, which was thereafter followed by the siege of Titus. Julius is Cestius and Augustus is Titus. Julius and Augustus represent the threefold union and Cestius and Titus represent a siege.

Augustus Caesar wuxuu sameeyey Triumvirate-kii ugu horreeyey ee rasmi ah ee Roomaanka, hase yeeshee taariikhyahannadu waxay ugu yeedhaan Triumvirate-ka Labaad, waayo Julius Caesar isaguna wuxuu sameeyey Triumvirate, laakiin kaasi ma ahayn Triumvirate rasmi ah oo ka tirsan dawladda Roomaanka. Xidhiidhka Julius iyo Augustus Caesar, iyagoo calaamado u ah midowga saddex-geesoodka ah ee masduulaagga, bahalka, iyo nebiga beenta ah ee sharciga Axadda ee dhowaan imanaya, waxaa lagu muujiyey Julius bilowga dhaqdhaqaaqa lagu dhaqan-gelinayo sharciyada Axadda, iyo Augustus dhammaadka. Xidhiidhkan nebiyadeed waxaa kaloo matalaya go’doomintii Cestius ee sannadkii 67, taas oo dabadeed ay xigtay go’doomintii Titus. Julius waa Cestius, Augustusna waa Titus. Julius iyo Augustus waxay metelaan midowga saddex-geesoodka ah, Cestius iyo Titusna waxay metelaan go’doomin.

The period when the movement for a Sunday law begins prophetically in 313, is at the edict of Milan. Then in 321, at the midpoint of the seventeen-year period, the first Sunday law arrives. The third step of the division of the kingdom into east and west, representing the division in the United States into those who receive and those who don’t receive the mark of the beast or the seal of God was 330. There is a series of Sunday laws which lead to a Sunday law, and 321 represents the first Sunday law, that leads to the last Sunday law of 330.

Muddada dhaqdhaqaaqa sharciyada Axadda uu si nebiyad ahaan ah uga bilaabmayo 313, waa xeerkii Milan. Dabadeedna 321, oo ah bartamaha muddada toddoba iyo tobanka sannadood, waxaa yimaadda sharcigii ugu horreeyey ee Axadda. Tallaabadii saddexaad ee kala-qaybsanaanta boqortooyada ee bari iyo galbeed, oo matalaysa kala-qaybsanaanta Maraykanka ee u dhexeeya kuwa hela iyo kuwa aan helin calaamadda bahalka ama shaabadda Ilaah, waxay ahayd 330. Waxaa jira taxane sharciyo Axadeed ah oo horseeda sharci Axadeed, 321-na waxay matalaysaa sharcigii ugu horreeyey ee Axadda, kaas oo horseedaya sharcigii ugu dambeeyey ee Axadda ee 330.

Unlike the two hundred and fifty years of Antiochus, the two hundred and fifty years of Nero identify a period of eight years, the midpoint of the first Sunday law and then nine years. Line upon line Antiochus and Nero identify two periods that are represented by three waymarks. In both lines the first and last waymarks are the same, an edict at the beginning that was marked by a marriage that ended with a divorce, and battle between the king of the north and the king of the south at the beginning and ending. The first Sunday law of 321 in the middle must be where Antiochus is standing. He is standing at the conclusion of a testing process represented by ten years, and the testing process manifests Antiochus as the eighth who is of the seven as he forms an image of the beast who is the eighth that is of the seven. At the same time the one hundred and forty-four thousand go through a testing process and transform from the seventh Laodicean church unto the eighth and Philadelphian church.

Si ka duwan labada boqol iyo kontonkii sannadood ee Antiochus, labada boqol iyo kontonkii sannadood ee Nero waxay tilmaamayaan muddo siddeed sannadood ah, barta dhexe ee sharcigii Axadda ee ugu horreeyey, dabadeedna sagaal sannadood. Xarriiq dusheed xarriiq, Antiochus iyo Nero waxay tilmaamayaan laba xilli oo ay matalaan saddex calaamadood oo taariikheed. Labada xarriiqba, calaamadaha hore iyo kuwa dambe waa isku mid: amar bilowgii ka soo baxay oo lagu calaamadeeyey guur ku dhammaaday furriin, iyo dagaal u dhexeeya boqorka woqooyi iyo boqorka koonfureed bilowga iyo dhammaadka. Sharcigii Axadda ee ugu horreeyey ee 321, ee dhexda ku yaal, waa inuu ahaadaa meesha Antiochus taagan yahay. Wuxuu taagan yahay gunaanadka hab tijaabo ah oo ay matalaan toban sannadood, habkaas tijaabaduna wuxuu muujinayaa Antiochus inuu yahay kii siddeedaad ee toddobada ka yimid, sida uu u sameeyo suuradda bahalka oo ah kii siddeedaad ee toddobada ka yimid. Isla waqtigaasna boqol iyo afartan iyo afarta kun waxay maraan hab tijaabo ah oo ay kaga beddelmaan kaniisaddii toddobaad ee La'odikiya una beddelmaan kaniisadda siddeedaad iyo tan Filadelfiya.

At the first Sunday law the erection of the image begins and ends at the Sunday law of Revelation thirteen, verse eleven, a verse that contrasts the beginning of the United States as a lamb, with its ending as a dragon. Thirteen is the symbol of rebellion, and the symbol of rebellion in the context of verse eleven, and the United States speaking as a dragon is the mark of the beast; whereas, the symbol of those who have the seal of God is the number eleven. Revelation 13:11 identifies the separation of those that receive the mark of the beast or the seal of God at the Sunday law when the United States speaks as a dragon.

Markii ugu horraysay ee la soo saaro sharciga Axadda, samaynta sanamka ayaa bilaabmata, waxayna ku dhammaataa sharciga Axadda ee Muujintii cutubka saddex iyo tobnaad, aayadda kow iyo tobnaad, aayad taas oo isbarbar dhigaysa bilowgii Maraykanka isagoo wan ah iyo dhammaadkiisa isagoo masduulaag ah. Saddex iyo toban waa astaanta fallaagowga, waxaana astaanta fallaagowga ee macnaha guud ee aayadda kow iyo tobnaad, iyo Maraykanka oo u hadlaya sida masduulaag, ay tahay calaamadda bahalka; halka astaanta kuwa leh shaabadda Ilaah ay tahay tirada kow iyo toban. Muujintii 13:11 waxay tilmaamaysaa kala soocidda kuwa qaata calaamadda bahalka ama shaabadda Ilaah xilliga sharciga Axadda, marka Maraykanku u hadlo sida masduulaag.

The image of the beast testing time has specific signs that mark its arrival, while also typifying its end. From Noah to the feast of trumpets God never changes, He always announces a testing period in advance of its arrival. His announcements are found in His prophetic word. Most Adventists (I am assuming) do not know that there were two sieges in the destruction of Jerusalem, or that the day of the final destruction was the identical day of the year that Nebuchadnezzar destroyed Jerusalem and the temple the first—alpha time. They might also be unaware that the sieges began at sacred feasts and ended on a sacred feast, or that the period of the siege was three and a half years. If they don’t know those facts, then it seems unlikely that they will see that Julius Caesar marks the beginning of the image of the beast testing time in its most perfect representation. By “perfect representation,” I mean its final fulfillment.

Wakhtiga imtixaanka ee sawirka bahalku leeyahay calaamado gaar ah oo tilmaama imaatinkiisa, isla mar ahaantaana muujinaya dhammaadkiisa. Laga bilaabo Nuux ilaa iidda buunanka, Ilaah marnaba isma beddelo; mar walba wuxuu horay u sii sheegaa wakhti imtixaan ka hor imaatinkiisa. Ogeysiisyadiisu waxay ku qoran yihiin eraygiisa nebiyadeed. Inta badan Adventist-yada (sida aan qiyaasayo) ma oga in laba go’doomin ay jireen burburintii Yeruusaalem, ama in maalintii burburka ugu dambeeya ay ahayd isla maalintii sannadka ee Nebukhadnesar uu Yeruusaalem iyo macbudkaba markii ugu horraysay—wakhtigii alfa—burburiyey. Waxa kale oo laga yaabaa inaysan ka warqabin in go’doominnadu ay ka bilaabmeen iidooyin quduus ah oo ay ku dhammaadeen iid quduus ah, ama in muddada go’doomintu ay ahayd saddex sano iyo badh. Haddii aanay xaqiiqooyinkaas aqoon, markaas waxay u muuqataa wax aan badnayn inay arki doonaan in Julius Caesar uu calaamadinayo bilowga wakhtiga imtixaanka ee sawirka bahalka, isagoo ku jira matalaaddiisa ugu qumman. “Matalaadda ugu qumman,” waxaan uga jeedaa dhammaystirkiisa ugu dambeeya.

The same period is represented from 1888 unto the Sunday law, and then again from 9/11 unto the Sunday law, but the perfect fulfillment of the prophetic period of the setting up of the image of the beast as represented by Constantine the Great in the period of 313 through to 330, begins in the presidency of the eighth president since the time of the end in 1989.

Isla muddadaas ayaa laga metelay 1888 ilaa sharciga Axadda, dabadeedna mar kale laga bilaabo 9/11 ilaa sharciga Axadda, hase yeeshee dhammaystirka kaamilka ah ee muddada nebiyadeed ee taagidda sawirka bahalka, sida uu u metelayo Constantine the Great muddadii 313 ilaa 330, wuxuu ka bilaabmaa xilligii madaxweynenimada madaxweynihii siddeedaad tan iyo wakhtigii dhammaadka ee 1989.

From the first Sunday law the testing period over Sabbath and Sunday unfolds in a period represented by the seven years of Antiochus. The seven years of Antiochus’s line multiplied by the nine years of Nero’s line equals sixty-three, and in 63 BC Pompey conquered the glorious land in fulfillment of verse sixteen of Daniel eleven. At the Sunday law nine kings will acknowledge the United States as the premier king of ten kings that agree to give their kingdom to the whore of Tyre who is then to commit fornication with all the kings of the earth.

Laga bilaabo sharciga Axadda ee ugu horreeya, muddada imtixaanka ee ku saabsan Sabtida iyo Axadda waxay ku furmaysaa wakhti uu matalayo toddobada sannadood ee Antiochus. Toddobada sannadood ee xariiqda Antiochus marka lagu dhufto sagaalka sannadood ee xariiqda Nero waxay la egyihiin lixdan iyo saddex, oo sannadkii 63 BC Pompey wuxuu qabsaday dalkii quruxda badnaa, taasoo ahayd dhammaystirka aayadda lix iyo tobnaad ee Daanyeel kow iyo toban. Waqtiga sharciga Axadda, sagaal boqor ayaa qiran doona in Maraykanku yahay boqorka hormuudka ah ee tobanka boqor ee oggolaanaya inay boqortooyadooda siiyaan dhilladii Turos, taas oo markaas dhillaysi la geli doonta boqorrada dunida oo dhan.

In agreement with the prophetic structure of the parable of the ten virgins, the marriage of the beast and the false prophet was accomplished in 1989, but at the Sunday law the marriage is consummated. A fractal of that history is the period of the judgment of the living that began in 2001, on 9/11. From that point to the Sunday law the image of the beast testing time, which is also the sealing time of the one hundred and forty-four thousand, judgment is accomplished upon God’s covenant people, and the land where they have resided in fulfillment of Abraham’s covenant prophecy. In that period the Laodicean Seventh-day Adventist church is judged, and then those who profess to be virgins are judged. Thus, the Protestant horn is judged, and it is judged during the period when first the Democratic party of the Republican horn was judged until 2024, when the judgment of the Republicans of the republican horn is now taking place. The constitutional government is the beast that carries the two horns and is judged at the Sunday law.

Iyadoo la waafajinayo qaab-dhismeedka nebiyadeed ee masaalka tobanka bikradood, guurka bahalka iyo nebiga beenta ah waxaa la fuliyey 1989, laakiinse sharciga Axadda ayaa guurka lagu dhammaystiraa. Taariikhdaas jajabkeeda fractal-ka ahi waa muddada xukunka kuwa nool oo bilaabatay 2001, 9/11. Laga bilaabo bartaas ilaa sharciga Axadda—wakhtiga imtixaanka sanamka bahalka, kaas oo sidoo kale ah wakhtiga shaabadaynta boqol iyo afartan iyo afar kun—xukun baa lagu fuliyaa dadka axdiga Ilaah, iyo dhulka ay degganaayeen iyada oo la dhammaystirayo waxsii sheegidda axdiga Ibraahim. Muddadaas waxaa la xukumaa kaniisadda La’odikiya ee Seventh-day Adventist, dabadeedna waxaa la xukumaa kuwa qirta inay bikrado yihiin. Sidaas awgeed, geeska Protestant-ka ah ayaa la xukumaa, waxaana la xukumaa muddada markii hore xisbiga Dimuqraadiga ee geeska Jamhuuriga la xukumayey ilaa 2024, markaas oo xukunka Jamhuuriyiinta geeska jamhuuriga ahi uu hadda socdo. Dawladda dastuuriga ahi waa bahalka sida labada gees, waxaana la xukumaa sharciga Axadda.

From 1989 to the Sunday law, is represented in a fractal from 9/11 unto the Sunday law, but the perfect fulfillment of the setting up of the image of the beast, is in the eighth president that is of the seven. Nero’s seventeen years is a fractal of the history of 9/11 to the Sunday law. Antiochus’ seventeen years is the same. The marriage of Reagan and the secret alliance is consummated with an open alliance in the eighth presidents’ term. The first of the alpha and omega marriages was symbolized by the Patriot Act in 2001, when English law was changed to Roman law. The marriage of the edict of Milan marks the beginning of the perfect fulfillment of the setting up of the image of the beast. Its structure is based upon the structure of the marriage of the ten virgins, and represents the counterfeit marriage that occurs during the true marriage.

Laga soo bilaabo 1989 ilaa sharciga Axadda, waxa lagu metelay qaab fractal ah oo ka bilaabma 9/11 ilaa sharciga Axadda; hase yeeshee dhammaystirka qumman ee taagidda sanamka bahalka waxa uu ku jiraa madaxweynihii siddeedaad ee ka tirsan toddobada. Toddoba iyo tobanka sannadood ee Nero waa fractal ka tarjumaya taariikhda 9/11 ilaa sharciga Axadda. Toddoba iyo tobanka sannadood ee Antiochusna waa sidaas oo kale. Guurka Reagan iyo isbahaysiga qarsoon waxa uu ku dhammaadaa isbahaysi furan muddada madaxweynihii siddeedaad. Kan ugu horreeyey guurarka alfa iyo oomega waxa lagu astaysay Xeerka Patriot Act sannadkii 2001, markii sharcigii Ingiriiska loo beddelay sharci Roomaan ah. Guurka xeerkii Milan waxa uu calaamadeeyaa bilowga dhammaystirka qumman ee taagidda sanamka bahalka. Qaab-dhismeedkiisu waxa uu ku salaysan yahay qaab-dhismeedka guurka tobanka bikradood, waxana uu metelaa guurka been-abuurka ah ee dhaca inta lagu jiro guurka runta ah.

The image of the beast testing time represents the “test” we must pass before we are “sealed.” The house of God is judged first and then at the Sunday law, those outside of God’s house are judged. The period of final judgment in both the house of God and then the great multitude begins with the first Sunday law. There will be a first Sunday law in the United States which will mark the beginning of the perfect and final fulfillment of the image of the beast testing period that thereafter ends at the Sunday law which fulfills Revelation 13:11. That Sunday law is the last Sunday law in the glorious land. The last Sunday law in the glorious land is the first Sunday law in the world, marking the image of the beast testing time for the world. The world testing time begins at the Sunday law in the United States in verse eleven of chapter thirteen. When the United States “speaks” as a dragon at the soon-coming Sunday law, verses twelve and onward in the chapter represent the world image of the beast testing time.

Waqtiga imtixaanka sawirka bahalku wuxuu matalaa “imtixaanka” ay tahay inaynu ka gudubno ka hor intaan “la inagu shaabadayn.” Guriga Ilaah ayaa marka hore la xukumaa, dabadeedna marka sharciga Axadda yimaado, kuwa ka baxsan guriga Ilaah ayaa la xukumaa. Xilliga xukunka ugu dambeeya ee ka bilaabmaya guriga Ilaah, dabadeedna dadka faraha badan, wuxuu ku bilaabmaa sharciga ugu horreeya ee Axadda. Waxaa jiri doona sharci Axaddeed oo ugu horreeya gudaha Maraykanka kaas oo calaamadin doona bilowga dhammaystirka qumman ee ugu dambeeya ee muddada imtixaanka sawirka bahalka, taas oo markaas dabadeed ku dhammaan doonta sharciga Axadda ee dhammaystira Muujintii 13:11. Sharcigaas Axaddeed waa sharciga Axaddeed ee ugu dambeeya ee dalka sharafta leh. Sharciga Axaddeed ee ugu dambeeya ee dalka sharafta leh waa sharciga Axaddeed ee ugu horreeya ee dunida, isagoo calaamadinaya waqtiga imtixaanka sawirka bahalka ee dunida. Waqtiga imtixaanka dunidu wuxuu ka bilaabmaa sharciga Axadda ee Maraykanka ku yaal ee ku xusan aayadda kow iyo tobnaad ee cutubka saddex iyo tobnaad. Marka Maraykanku “u hadlo” sida masduulaag sharciga Axaddeed ee dhowaan iman doona, aayadaha laba iyo tobnaad iyo kuwa ka dambeeya ee cutubkaasi waxay matalaan waqtiga imtixaanka sawirka bahalka ee dunida.

For this reason, the two-hundred and fifty year prophecy of Nero that ends with the seventeen years beginning at the edict in 313, followed by the first Sunday law in 321, then the division of east and west in 330, is important to see. The three steps of Nero’s line are about persecution, Nero being the symbol of persecution and the 250-year period representing the church of Smyrna that ended in 313 when the church of compromise arrived. The third step marks the end of a kingdom, so when applied to the United States it represents the Sunday law and the transition from the sixth kingdom to the seventh and eighth kingdoms. When applied to the world the third waymark is the close of human probation, that was typified by the close of probation for the United States at the beginning of the world’s testing period of the image of the beast.

Sababtan aawadeed, waa muhiim in la arko waxsii sheegidda laba boqol iyo kontonka sannadood ee Nero, taas oo ku dhammaanaysa toddoba iyo tobanka sannadood ee ka bilaabma amarkii boqortooyada ee 313, oo ay ku xigto sharcigii ugu horreeyey ee Axadda ee 321, dabadeedna kala qaybsanaantii bari iyo galbeed ee 330. Saddexda tallaabo ee xariiqda Nero waxay ku saabsan yihiin cadaadis, Nero isagoo ah astaan cadaadis, halka muddada 250-ka sannadood ay matalayso kiniisadda Smyrna oo ku dhammaatay 313 markii kiniisaddii tanaasulka timid. Tallaabada saddexaad waxay calaamadisaa dhammaadka boqortooyo, sidaas darteed marka lagu dabaqo Maraykanka waxay matalaysaa sharciga Axadda iyo gudubka boqortooyada lixaad una gudubta boqortooyooyinka toddobaad iyo siddeedaad. Marka dunida lagu dabaqo, calaamadda saddexaad ee jidka waa xidhitaanka wakhtiga imtixaanka aadanaha, taas oo loo sii asteeyey xidhitaankii wakhtiga imtixaanka ee Maraykanka bilowgii muddada tijaabada dunida ee sawirka bahalka.

This is why Augustus Caesar, the third of the four Roman rulers who lead to the Sunday law, represented by the cross, as set forth in verse twenty-two, can represent the cross, even though he is to be followed by Tiberias, who also represents the cross. The image of the beast testing period, is a twofold test that first test the earth and then the sea. The earth is the United States and the sea is the world.

Taas aawadeed Augustus Caesar, oo ah kii saddexaad ee afarta taliye ee Roomaanka ah ee horseeda sharciga Axadda, laguna matalay iskutallaabta, sida lagu sheegay aayadda laba iyo labaatanaad, wuxuu matali karaa iskutallaabta, in kastoo uu ku xigi doono Tiberias, kaas oo isaguna matalo iskutallaabta. Wakhtiga imtixaanka ee sawirka bahalka waa imtixaan laba-jibbaaran oo marka hore tijaabiya dhulka dabadeedna badda. Dhulku waa Maraykanka, badduna waa dunida.

The image of the beast test produces a doubling of signs; where the alpha of the second period is also the omega of the first period. 321 was the first Sunday law of prophetic history, and in the seventeen years identifying the image of the beast testing time, 321 is the first Sunday law in the United States that leads to the omega Sunday law of the image of the beast testing time in the glorious land. Yet 321 is also the first Sunday law for the world, so the year 321 marks the middle of both the beginning and the ending of the image of the beast testing time. 313 is the beginning, and the beginning is an edict, which typifies the Sunday law. The seventeen years of Nero identify a period of escalating Sunday laws through to the close of human probation.

Tijaabada sawirka bahalkaa waxay soo saartaa laba-laabid calaamado ah; halka alfa-da muddada labaad ay sidoo kale tahay omega-da muddada koowaad. 321 wuxuu ahaa sharcigii Axadda ee ugu horreeyey ee taariikhda waxsii-sheegidda, oo toddoba iyo tobankii sannadood ee lagu aqoonsanayo wakhtiga tijaabada sawirka bahalka, 321 waa sharcigii Axadda ee ugu horreeyey ee ka dhaca Maraykanka kaas oo horseeda sharciga Axadda ee omega-da ah ee wakhtiga tijaabada sawirka bahalka ee dalka ammaanta leh. Hase ahaatee 321 sidoo kale waa sharcigii Axadda ee ugu horreeyey ee dunida oo dhan, sidaas darteed sannadka 321 wuxuu calaamadeeyaa bartamaha labadaba bilowga iyo dhammaadka wakhtiga tijaabada sawirka bahalka. 313 waa bilowga, bilowguna waa amar, kaas oo tusaale u ah sharciga Axadda. Toddoba iyo tobankii sannadood ee Nero waxay aqoonsanayaan muddo ay sharciyada Axaddu sii kordhayaan ilaa laga gaadho xidhitaanka fursadda imtixaanka aadanaha.

The edict typifies the first Sunday law that leads to the close of probation. Pompey took Judah in verse sixteen, typifying the Sunday law, and Julius Caesar formed the first Triumvirate, though it was an unofficial threefold union, the historians still mark it as the first. Julius Caesar’s typification of the Sunday law’s threefold union, typified Augustus Caesar’s official Triumvirate that was followed by Tiberias at the cross. All four Roman rulers typify the Sunday law, as do all three steps of Nero’s seventeen years.

Amarku wuxuu astaan u yahay sharcigii Axadda ee ugu horreeyey oo horseeda xidhitaanka wakhtiga imtixaanka. Pompey wuxuu Yahuudah qabsaday aayadda lix iyo tobnaad, isagoo astaan u ah sharciga Axadda, Julius Caesarna wuxuu sameeyey Triumvirate-kii ugu horreeyey, in kastoo uu ahaa midow saddex-geesood ah oo aan rasmi ahayn, haddana taariikh-yahannadu weli waxay u calaamadiyaan kii ugu horreeyey. Sida Julius Caesar u astaan yahay midowga saddex-geesoodka ah ee sharciga Axadda, ayuu Augustus Caesar u astaan yahay Triumvirate-kiisii rasmiga ahaa oo uu daba socday Tiberias iskutallaabta. Afartaas taliye ee Roomaanka ah dhammaantood waxay astaan u yihiin sharciga Axadda, sida ay sidoo kale u astaan yihiin saddexda tallaabo ee toddoba iyo tobanka sannadood ee Nero.

Pompey aligns with 1989; Julius aligns with verse eleven; Augustus aligns with verse fifteen and Tiberias with verse sixteen. The story of Julius in the verses includes his foray into Egypt and Cleopatra. The history gets repeated by Marc Antony. Marc Antony was Julius Caesar’s main general at the time when Julius was assassinated with twenty-three stab wounds. Twenty-three represents the Sunday law, and Julius death by 23 wounds is a kingdom ending at the Sunday law. Marc Antony, Augustus Caesar and Marcus Lepidas then formed the first official Triumvirate to avenge his death. One of those threefold powers, Marc Antony was going to repeat Julius’ encounter with Egypt and Cleopatra.

Pompey wuxuu la jaanqaadayaa 1989; Julius wuxuu la jaanqaadayaa aayadda kow iyo tobnaad; Augustus wuxuu la jaanqaadayaa aayadda shan iyo tobnaad, Tiberias-na wuxuu la jaanqaadayaa aayadda lix iyo tobnaad. Sheekada Julius ee ku jirta aayadaha waxaa ka mid ah duullaankiisii Masar iyo Cleopatra. Taariikhdu waxay ku soo noqnoqotaa Marc Antony. Marc Antony wuxuu ahaa jeneraalkii ugu weynaa ee Julius Caesar xilligii Julius la dilay afar iyo labaatan mindiyood la’eg labaatan iyo saddex dhaawac oo mudis ah. Labaatan iyo saddexu waxay ka dhigan tahay sharciga Axadda, dhimashadii Julius ee ku timid 23 dhaawacna waa boqortooyo ku dhammaanaysa sharciga Axadda. Marc Antony, Augustus Caesar, iyo Marcus Lepidas ayaa dabadeed sameeyey Triumvirate-kii ugu horreeyey ee rasmi ah si ay uga aar-gutaan dhimashadiisa. Mid ka mid ah awoodahaas saddex-geesoodka ah, Marc Antony, wuxuu ku celin lahaa kulankii Julius la yeeshay Masar iyo Cleopatra.

Whether Julius or Marc Antony they are both symbols of Rome and Cleopatra was a symbol of Egypt and Greece. She represented Greek rulership in Egypt, both symbols of the dragon, whereas Julius and Marc Antony are symbols of the beast. As the woman in the relation, Cleopatra was the church, making Julius and Marc Antony the state. Cleopatra represents a woman that is twice separated from her kingly Roman lovers; first in 1798 and then at the close of probation when she comes to her end with none to help. Her final demise is at the battle of Actium in 31 BC. The victor at the battle of Actium was Augustus Caesar, so we find that Pompey died in Egypt, Julius had an encounter with Cleopatra in Egypt, that was doubled in the history of Marc Antony and then Augustus Caesar ends that relationship at Actium. Actium identifies the Sunday law, for it is at the battle of Actium that the third obstacles for Rome was taken, and imperial pagan Rome began to rule for three hundred and sixty years, in fulfillment of Daniel 11:24.

Hadday Julius ama Marc Antony, labaduba waxay astaan u yihiin Rooma, halka Cleopatra ay astaan u ahayd Masar iyo Giriigga. Waxay matalaysay xukunkii Giriigga ee Masar, iyaduna iyo kuwuba waxay ahaayeen astaamo masduulaagga, halka Julius iyo Marc Antony ay yihiin astaamo bahalka. Maaddaama ay ahayd haweeneydii xiriirka ku jirtay, Cleopatra waxay ahayd kaniisadda, taas oo Julius iyo Marc Antony ka dhigaysa dawladda. Cleopatra waxay matalaysaa haweeney laba jeer laga kala fogeeyey boqorradeedii Roomaanka ahaa ee ay jeclayd; marka hore 1798, dabadeedna xidhitaanka wakhtiga nimcada marka ay dhammaadkeeda timaaddo iyadoo aan cidina caawinayn. Burburkeeda ugu dambeeya wuxuu ka dhacayaa dagaalkii Actium sannadkii 31 BC. Guulaystihii dagaalkii Actium wuxuu ahaa Augustus Caesar, sidaas darteedna waxaan aragnaa in Pompey ku dhintay Masar, Juliusna uu Cleopatra kula kulmay Masar, taas oo lagu labanlaabay taariikhda Marc Antony, dabadeedna Augustus Caesar ayaa xiriirkaas ku soo afjaray Actium. Actium wuxuu tilmaamayaa sharciga Axadda, waayo dagaalkii Actium ayay ahayd markii caqabaddii saddexaad ee Rooma laga qaaday, Roomaankii boqortooyada ee jaahilka ahaana wuxuu bilaabay inuu xukumo saddex boqol iyo lixdan sannadood, taas oo ah dhammaystirka Daanyeel 11:24.

Pompey took the first two obstacles and Augustus the third.

Pompey wuxuu qaaday labadii caqabadood ee hore, Augustosna tii saddexaad.

> And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. Daniel 8:9.

> Oo midkoodna waxaa ka soo baxay gees yar oo aad iyo aad u weynaatay, xagga koonfureed, iyo xagga bari, iyo xagga dalka quruxda badan. Daanyeel 8:9.

Pompey is 1989, the first waymark of three political powers to be overcome by modern Rome as its deadly wound is healed. The Soviet Union, followed by the United States and also the United Nations in verse forty-one of Daniel eleven. The warfare of the papal power is political and religious and prophetically the religious power of the United States was conquered when the secret alliance of Reagan and pope John Paul II was accomplished. The papacies’ target includes three political obstacles and three religious powers. In 1989 one of the three political powers was swept away, Protestantism as an actual word that means to protest Rome, was also swept away by the president of the United States in the same history. The three political powers are the Soviet Union, the United States and the United Nations, and the religious targets are Protestantism, along with the various religions of the dragon, which are all considered spiritualism. The three religions that lead the world to Armageddon are apostate Protestantism, Catholicism and spiritualism; and the papal power’s internal struggles between conservative and liberal ideology within their church, along with the schisms of orthodox Catholicism is a religious obstacle, and the other two religious obstacles for Catholicism to conquer are apostate Protestantism and spiritualism. Protestantism was swept away in 1989.

Pompey waa 1989, waana calaamaddii ugu horraysay ee saddex awoodood oo siyaasadeed oo ay tahay in Rooma casriga ahi ka adkaato iyadoo boogteedii dhimashada lahayd la bogsiinayo. Midowgii Soofiyeeti, oo ay ku xigaan Maraykanka iyo weliba Qaramada Midoobay ee ku xusan aayadda afartan iyo kow ee Daanyeel kow iyo toban. Dagaalka awoodda baadariga ahi waa mid siyaasadeed iyo mid diineedba, waxaana si nebiyad ahaan ah awoodda diineed ee Maraykanka loo qabsaday markii la hirgeliyey isbahaysigii qarsoodiga ahaa ee Reagan iyo baadarigii John Paul II. Bartilmaameedka baadarinimadu waxa uu ka kooban yahay saddex caqabadood oo siyaasadeed iyo saddex awoodood oo diineed. Sannadkii 1989 mid ka mid ah saddexdii awoodood ee siyaasadeed waa la xaaqay, Protestantism-ka, oo ah erey dhab ahaan macnihiisu yahay in laga soo horjeesto Rooma, isna waxa uu sidoo kale ku xaaqmay madaxweynihii Maraykanka isla taariikhdaas. Saddexda awoodood ee siyaasadeed waa Midowgii Soofiyeeti, Maraykanka, iyo Qaramada Midoobay; bartilmaameedyada diineedna waa Protestantism-ka, iyo weliba diimaha kala duwan ee masduulaagga, kuwaas oo dhammaantood loo tixgeliyo ruuxaaniyad. Saddexda diin ee dunida u hoggaaminaya Armageddoon waa Protestantism-ka riddaysan, Katooligga, iyo ruuxaaniyadda; waxaana halganka gudaha ee awoodda baadariga ee u dhexeeya fikirka muxaafidka ah iyo kan xorta ah ee kaniisaddooda gudaheeda, iyo weliba kala-qaybsanaanta Katooligga ortodokska ahi ay yihiin caqabad diineed, labada caqabadood ee kale ee diineed ee ay tahay Katooliggu inuu ka adkaadana waa Protestantism-ka riddaysan iyo ruuxaaniyadda. Protestantism-ka waa la xaaqay 1989.

If the internal struggles of Catholicism as represented in the various Catholic prophecies derived from the messages of Fatima are separated from her efforts to overcome the religious powers outside of her own religion, then her alpha victory over Protestantism was Reagan’s secret alliance and her omega victory was the open alliance of 2025. Her struggles with orthodox churches are also portrayed from an initial victory in 1989 unto the final victory at Panium.

Haddii halgannada gudaha ee Kaatooligga, sida ay uga muuqdaan waxsii sheegyada kala duwan ee Kaatooligga ee ka soo farcamay farriimihii Faadima, laga sooco dadaalladeeda ay ku doonayso inay kaga adkaato quwadaha diimeed ee ka baxsan diinteeda, markaas guusheeda alfa ee ka dhanka ah Protestantism-ka waxay ahayd isbahaysigii qarsoodiga ahaa ee Reagan, guusheeda omegana waxay ahayd isbahaysigii furan ee 2025. Halgannadeeda ay la leedahay kaniisadaha ortodokska ahna sidoo kale waxaa loo sawiray iyada oo ka bilaabanaysa guul bilow ah sannadkii 1989 ilaa guushii ugu dambaysay ee Panium.

Pompey aligns with 1989, and his two victories over the “east and the pleasant land,” as Daniel identifies them in chapter eight and verse nine, represent the spiritual and political victory of the papacy over the former Soviet Union, and the accompanying spiritual victory over the glorious land of professed Protestantism. Julius Caesar is going to lose at Raphia, as did Antiochus III, and as will Zelenskyy. Julius is the subject of verses seventeen through to nineteen, and then Augustus Caesar stands up as the raiser of taxes. Tiberias Caesar is reigning at the time of the cross, so Tiberias is verse sixteen’s Sunday law.

Pompey wuxuu la jaanqaadayaa 1989, labadiisii guulood ee uu ka gaaray “bariga iyo dalka quruxda badan,” sida uu Daani’eel ugu aqoonsanayo cutubka siddeedaad iyo aayadda sagaalaad, waxay u taagan yihiin guusha ruuxiga ah iyo tan siyaasadeed ee baabtiisnimada Roomaanka kaga adkaatay Midowgii Soofiyeeti ee hore, iyo guusha ruuxiga ah ee la socota ee ay ka gaadhay dalka ammaanta badan ee Protestantism-ka qirashada ah. Julius Caesar wuxuu ku khasaarayaa Raphia, sidii Antiochus III u khasaaray, iyo sida Zelenskyy uu u khasaarayo. Julius waa mowduuca aayadaha toddoba iyo tobnaad ilaa sagaal iyo tobnaad, dabadeedna Augustus Caesar ayaa istaaga isagoo ah kii cashuuraha kiciya. Tiberias Caesar wuxuu xukumayaa wakhtiga iskutallaabta, sidaas darteed Tiberias waa xeerka Axadda ee aayadda lix iyo tobnaad.

This aligns Augustus with Panium of verse fifteen, and verse eleven’s battle of Raphia with Julius. The battle of Panium is the third world war that begins just before the Sunday law of verse sixteen, but then transforms into the battle of Actium. Panium was the earth battle (the United States) and Actium was the sea battle (the world.) Augustus is represented at Panium in the line of four Roman rulers, and he was the actual leader at Actium. At Panium Antiochus dealt with Egypt, who was allied with Rome, and at Actium Augustus dealt with Egypt (Cleopatra) allied with Rome (Marc Antony). This means Pompey represents verse forty up to 1989 and Tiberias represents the Sunday law of verse forty-one. Julius Caesar arrived in 2014 when the Ukrainian War began as typified by the battle of Raphia in 217 BC.

Tani waxay Augustus la waafajinaysaa Panium ee aayadda shan iyo tobnaad, halka dagaalkii Raphia ee aayadda kow iyo tobnaadna uu la waafajinayo Julius. Dagaalka Panium waa dagaalkii saddexaad ee dunida oo bilaabma wax yar ka hor sharciga Axadda ee aayadda lix iyo tobnaad, balse dabadeed isu beddela dagaalkii Actium. Panium wuxuu ahaa dagaalkii dhulka (Maraykanka), Actium-na wuxuu ahaa dagaalkii badda (dunida). Augustus waxaa Panium ku metela safka afarta taliye ee Roomaanka, isaga qudhiisuna wuxuu ahaa hoggaamiyihii dhabta ahaa ee Actium. Panium, Antiochus wuxuu la tacaalay Masar, oo xulufo la ahayd Rooma, halka Actium-na Augustus uu la tacaalay Masar (Cleopatra) oo xulufo la ahayd Rooma (Marc Antony). Tani waxay ka dhigan tahay in Pompey uu matalayo aayadda afartan ilaa 1989, Tiberias-na uu matalayo sharciga Axadda ee aayadda afartan iyo kow. Julius Caesar wuxuu yimid 2014 markii uu bilaabmay dagaalkii Ukraine, sida lagu sii tusaaleeyey dagaalkii Raphia ee 217 BC.

This identifies that verses seventeen through twenty-two begin in 1989 and end at the Sunday law, and are therefore the history that aligns with the “hidden history” of verse forty. The prophetic line of the Maccabees also aligns with the very same “hidden history.” The line of Roman rulers is identifying modern Rome, the beast of Revelation sixteen, and the line of the Maccabee’s is describing the glorious land, the false prophet of Revelation sixteen. The line of the three battles identifies the victory over the king of the south, the dragon of Revelation sixteen.

Tani waxay muujinaysaa in aayadaha toddoba iyo tobnaad ilaa laba iyo labaatanaad ay ka bilaabmaan 1989 oo ay ku dhammaadaan sharciga Axadda, sidaas darteedna ay yihiin taariikhda la jaanqaadaysa “taariikhda qarsoon” ee aayadda afartan. Xarriiqda nebiyadeed ee Maccabees-ku sidoo kale waxay la jaanqaadaysaa isla “taariikhda qarsoon” eeas. Xarriiqda taliyayaasha Roomaanku waxay tilmaamaysaa Rooma casriga ah, bahalkii Muujintii lix iyo tobnaad, halka xarriiqda Maccabee-gu ay sharraxayso dalka ammaanta leh, nebiga beenta ah ee Muujintii lix iyo tobnaad. Xarriiqda saddexda dagaal waxay tilmaamaysaa guusha laga gaaray boqorka koonfureed, masduulaagii Muujintii lix iyo tobnaad.

Those three lines represent the three powers who lead the world to Armageddon and they are represented in verse forty as the king of the south, the dragon, the king of the north, the beast, and the chariots, horsemen and ships are the false prophet. The three lines from verse ten to twenty-three are representing the three powers in the hidden history of verse forty, that are nothing more or less than the an ongoing illustration of the three subjects represented in the open history of verse forty.

Saddexdaas sadar waxay matalaan saddexda quwadood ee dunida ku hoggaamiya Armageddoon, waxaana aayadda afartanaad loogu metelay boqorka koonfureed, masduulaagga, boqorka woqooyi, bahalka, gaadhifardoodka, fardooleyda, iyo maraakiibtuna waa nebiga beenta ah. Saddexda sadar ee ka bilaabma aayadda tobnaad ilaa saddex iyo labaatanaad waxay matalayaan saddexda quwadood ee ku jira taariikhda qarsoon ee aayadda afartanaad, kuwaas oo aan wax ka badnayn ama ka yarayn sawir-socod joogto ah oo ka turjumaya saddexda mawduuc ee lagu metelay taariikhda muuqata ee aayadda afartanaad.

## Verse One

Aayadda Koowaad

Verses one through four identify the “time of the end” in 1989, as well as the eight presidents of the United States from that starting point, and concluding with the final and far richer eighth president. In verse four that king becomes the king of the world, as represented by Alexander the Great, king Ahab, the ten kings of Revelation seventeen, the ten tribes of Psalms eighty-three, and the ten nations set forth as a symbol of the world in the very first step of God’s covenant with Abram in Genesis 15:18–21.

Aayadaha koowaad ilaa afraad waxay tilmaamayaan “wakhtiga dhammaadka” sannadkii 1989, iyo sidoo kale siddeedda madaxweyne ee Maraykanka laga bilaabo bartaas bilowga ah, kuna dhammaanaya madaxweynihii siddeedaad ee ugu dambeeya oo aad uga taajirsan. Aayadda afraad boqorkaasu wuxuu noqdaa boqorka dunida, sida uu u metelo Iskandarka Weyn, Boqor Axaab, tobanka boqor ee Muujintii toddoba iyo tobnaad, tobanka qabiil ee Sabuurradii saddex iyo siddeetnaad, iyo tobanka quruumood ee loo dhigay astaan dunida ah tallaabadii ugu horraysay ee axdigii Ilaah la galay Aabraam ee Bilowgii 15:18–21.

Verses one through four represent the history of 1989 unto the threefold union at the Sunday law in verse forty-one, and therefore they align with the four Roman rulers, the line of the Maccabees and with the three battles of verses ten through fifteen which together make up the hidden history of verse forty.

Aayadaha kow ilaa afar waxay matalaan taariikhda 1989 ilaa midowga saddex-geesoodka ah ee sharciga Axadda ku xusan aayadda afartan iyo kow, sidaas darteedna waxay la jaanqaadaan afarta taliye ee Roomaanka, silsiladda Makkabiyiinta, iyo saddexda dagaal ee ku jira aayadaha toban ilaa shan iyo toban, kuwaas oo wadajir ahaan u sameeya taariikhda qarsoon ee aayadda afartan.

Verses five through nine set forth a prophetic line which perfectly represents the history of 538 unto 1798, and provides the historical and prophetic logic to understand the significance of the time of the end in verse forty. That logic explains verse ten as the retaliation for the history of verses five through nine, and in doing so it defines the logic of 1989. This means that verses one through twenty-three of Daniel eleven represent five prophetic lines that are aligned with the hidden history of verse forty. The first four verses are about Trump, the eighth president who is of the seven, who is destined to be the king of ten kings in Revelation seventeen’s seventh kingdom.

Aayadaha shanaad ilaa sagaalaad waxay soo bandhigayaan xariiq nebiyadeed oo si qumman u metelaya taariikhda 538 ilaa 1798, waxayna bixiyaan macquulka taariikheed iyo kan nebiyadeed ee lagu fahmayo muhiimadda wakhtiga ugu dambaysta ee ku xusan aayadda afartanaad. Macquulkaas ayaa sharxaya aayadda tobnaad inay tahay aargoosiga taariikhda aayadaha shanaad ilaa sagaalaad, waxaana sidaas lagu qeexayaa macquulka 1989. Tani waxay ka dhigan tahay in aayadaha koowaad ilaa saddex iyo labaatanaad ee Daanyeel kow iyo tobnaad ay metelaan shan xariiq oo nebiyadeed kuwaas oo la jaanqaadaya taariikhda qarsoon ee aayadda afartanaad. Afarta aayadood ee ugu horreeya waxay ku saabsan yihiin Trump, madaxweynihii siddeedaad ee ka mid ah toddobada, kaas oo loo qoondeeyey inuu noqdo boqorka toban boqor ee boqortooyada toddobaad ee Muujintii toddoba iyo tobnaad.

Verses five through ten identify the history leading to 1798 and on to 1989, which is the history of verse forty. Verses ten through fifteen identify a history of three proxy wars beginning in 1989, the second beginning in 2014, then the richest president stood up in 2015. That richest president was slain in 2020, and in 2022 the war of Raphia escalated, and then the richest president returned in 2024, and in 2025 the head of the beast and the head of the image of the beast were both inaugurated.

Aayadaha shanaad ilaa tobnaad waxay tilmaamayaan taariikhda horseedday 1798 iyo sii socota ilaa 1989, taas oo ah taariikhda aayadda afartanaad. Aayadaha tobnaad ilaa shan iyo tobnaadna waxay tilmaamayaan taariikh ka kooban saddex dagaal oo wakiillo ah, oo bilaabmay 1989, kii labaadna bilaabmay 2014; dabadeedna madaxweynihii ugu taajirsanaa ayaa istaagay 2015. Madaxweynihii ugu taajirsanaa waxaa la laayay 2020, 2022-na dagaalkii Raphia ayaa cirka isku shareeray; ka dibna madaxweynihii ugu taajirsanaa ayaa soo noqday 2024, 2025-na madaxa bahalka iyo madaxa sawirka bahalkaba labadaba waa la caleemo saaray.

We will continue these things in the next article.

Waxaan qodobadan ku sii wadi doonnaa maqaalka xiga.

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