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# Future for America and July 18, 2020 - Number Four

Mustaqbalka Maraykanka iyo Luulyo 18, 2020 - Lambarka Afraad

1863

1863

Author

Jeff Pippenger

Published

September 19, 2023

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The message of Daniel chapters eight and nine which are represented by the Ulai River were unsealed in 1798. The prophecy of chapter eight was interpreted in chapter nine by Gabriel, but not until Daniel had set forth a prayer, that is considered one of the most significant human prayers in the Bible. In that prayer Daniel identifies that he had recognized that the desolation of Jerusalem would last seventy years according to what he had discovered in the book of Jeremiah.

Farriinta Daanyeel cutubyada siddeedaad iyo sagaalaad, oo uu wakiil ka yahay Wabiga Uulaay, waxaa shaabbaddii laga furay sannadkii 1798. Wax sii sheegidda cutubka siddeedaad waxaa ku fasiray Jabraa’iil cutubka sagaalaad, hase yeeshee ma ahayn ilaa Daanyeel uu soo bandhigay salaad loo tixgeliyo mid ka mid ah salaadaha aadanaha ugu qiimaha iyo miisaanka badan ee Baybalka. Salaaddaas Daanyeel wuxuu ku caddeeyey in uu gartay in baabba’a Yeruusaalem uu socon doono toddobaatan sannadood, sida uu ka helay kitaabka Yeremyaah.

> In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. Daniel 9:1, 2.

> Sannaddii kowaad oo Daariyus ina Ahashwerus ahaa, oo ka soo farcamay reer Maaday, kaasoo boqor looga dhigay boqortooyadii reer Kaldayiin; sannaddii kowaad ee boqornimadiisa ayaan aniga Daanyeel kitaabbada ka garwaaqsaday tirada sannadaha uu hadalkii Rabbigu ugu yimid nebi Yeremyaah ka sheegay, inuu toddobaatan sannadood ku dhammaystiri doono baabba’a Yeruusaalem. Daanyeel 9:1, 2.

Jeremiah also identified that at the end of those seventy years Belshazzar would die as Cyrus the General of Darius conquered Babylon.

Yeremyaahna sidoo kale wuxuu caddeeyey in dhammaadka toddobaatankaas sannadood Belshaasaar dhiman doono, markii Kuros oo ahaa jeneraalka Daariyus uu qabsaday Baabuloon.

> And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations. Jeremiah 25:11, 12.

> Oo dalkani oo dhammuna waxay ahaan doontaa baabba’ iyo wax lala yaabo; quruumahanuna waxay u adeegi doonaan boqorka Baabuloon toddobaatan sannadood. Oo waxay noqon doontaa in, markii toddobaatanka sannadood dhammaadaan, aan ciqaabi doono boqorka Baabuloon iyo quruuntaas, ayaa Rabbigu leeyahay, xumaantooda aawadeed, iyo dalka reer Kaldayiinba; oo waxaan ka dhigi doonaa baabba’o weligeed ah. Yeremyaah 25:11, 12.

Daniel also identified that the seventy years of desolation was a fulfillment of a prophecy recorded by Moses.

Daaniyeelna sidoo kale wuxuu aqoonsaday in toddobaatankii sannadood ee baabba’a uu ahaa rumoobidda wax sii sheegid uu Muuse qoray.

> Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth. Daniel 9:11–13.

> Haa, reer binu Israa’iil oo dhammu waxay ku xadgudbeen sharcigaaga, iyagoo ka leexday si aanay codkaaga u maqlin; sidaas daraaddeed habaarkii ayaa nagu soo daatay, iyo dhaartii ku qoran sharciga Muuse oo addoonkii Ilaah ahaa, maxaa yeelay annagaa ku dembaabnay isaga. Oo isagu wuxuu adkeeyey erayadiisii uu inagaga hadlay, iyo kuwii uu ka sheegay xaakinnadeennii na xukumi jiray, isagoo dusheenna keenay belaayo weyn; waayo, samada oo dhan hoosteeda laguma samayn wax la mid ah wixii Yeruusaalem lagu sameeyey. Sida ku qoran sharciga Muuse, belaayadan oo dhammu way nagu dhacday; hase ahaatee Rabbiga Ilaaheenna baryi mayn, inaynu xumaatooyinkeenna ka soo noqonno oo runtaada u fahanno. Daanyeel 9:11–13.

The “oath” that Israel had broken which produced the “curse” was the “seven times” of Leviticus twenty-six. The word translated as “seven times” in Leviticus twenty-six is the same Hebrew word that is translated as “oath,” in Daniel nine. Moses’ oath represented by the word translated as “seven times” is the first time-prophecy discovered by William Miller and it was the first of his foundational truths that was set aside in 1863. William Miller represented Elijah, and this is confirmed by the Spirit of Prophecy.

“Dhaartii” reer binu Israa’iil jebiyeen ee keentay “habaarka” waxay ahayd “toddobada jeer” ee ku xusan Laawiyiintii labaatan iyo lix. Ereyga loo tarjumay “toddobo jeer” ee Laawiyiintii labaatan iyo lix waa isla eraygii Cibraaniga ahaa ee loogu tarjumay “dhaar,” ee Daanyeel sagaal. Dhaartii Muuse ee uu matalayo erayga loo tarjumay “toddobo jeer” waxay ahayd waxsii-sheegiddii ugu horraysay ee waqtiyeed ee William Miller ogaaday, waxayna ahayd tii ugu horraysay ee runihiisii aasaasiga ahaa oo la dhinac dhigay sannadkii 1863. William Miller wuxuu matalayay Eliyaas, taasna waxaa xaqiijinaya Ruuxa Waxsii-sheegidda.

> “Thousands were led to embrace the truth preached by William Miller, and servants of God were raised up in the spirit and power of Elijah to proclaim the message.” Early Writings, 233.

> “Kumanyaal ayaa loo horseeday inay aqbalaan runta uu William Miller ku wacdiyey, waxaana la soo kiciyey addoommo Ilaah oo ku shaqaynaya ruuxa iyo xoogga Eliiyaah si ay u ku wacdiyaan farriinta.” Early Writings, 233.

In 1863 the Millerite movement ended as those who had formerly been in the movement started the Seventh-day Adventist church. When they began as a church the movement ended. It ended when they slew Moses as represented in the “seven times” of Leviticus twenty-six, and when they simultaneously slew Elijah, the messenger that had presented the “oath” of Moses to the movement. Moses and Elijah were both slain in 1863 and were not to be resurrected until post September 11, 2001, when God took the movement Future for America back to the old paths.

Sannadkii 1863 dhaqdhaqaaqii Millerite wuu dhammaaday markii kuwii hore uga tirsanaa dhaqdhaqaaqaas ay bilaabeen kaniisadda Seventh-day Adventist. Markii ay u bilaabmeen sida kaniisad ahaan, dhaqdhaqaaqii wuu dhammaaday. Wuxuu dhammaaday markii ay dileen Muuse, sida lagu matalay “toddobada jeer” ee Laawiyiintii lix iyo labaatan, iyo markii isla mar ahaantaas ay dileen Eliiyaah, oo ahaa rasuulkii dhaqdhaqaaqa u soo bandhigay “dhaarta” Muuse. Muuse iyo Eliiyaah labaduba waa la dilay sannadkii 1863, mana ay ahayn in dib loo soo sara kiciyo ilaa wixii ka dambeeyey Sebtembar 11, 2001, markaas oo Ilaah dhaqdhaqaaqa Future for America dib ugu celiyey jidadkii hore.

Future for America recognized September 11, 2001 as the arrival of the third woe, and what establishes that the identification of Islam’s attack on September 11 was the history of the first two woes as identified by the Millerites which is specifically represented upon both the 1843 and 1850 pioneer charts. By returning to Millerite history to uphold the modern role of Islam, the Lord then opened Future for America’s understanding of the “seven times” of Leviticus twenty-six, which is graphically represented on both charts in the center column. And in both charts, the center of the center column is the cross. When God directed in the production of both of Habakkuk’s tables, He made sure that the “oath” of Moses, the “seven times” of Leviticus twenty-six was the center of all the other prophetic illustrations and that on both tables Christ was placed in the very center.

Future for America waxay aqoonsatay Sebtembar 11, 2001 inuu ahaa imaanshaha hoogga saddexaad, wixii taas caddaynayana waxay ahaayeen taariikhdii labada hoog ee hore sida ay aqoonsadeen Milleriyiintu, taas oo si gaar ah loogu matalay labada jaantus ee hormuudka ahaa ee 1843 iyo 1850. Markii dib loogu noqday taariikhda Milleriyiinta si loo adkeeyo doorka casriga ah ee Islaamka, Rabbigu markaas wuxuu u furay Future for America fahamka “toddobada jeer” ee Laawiyiintii labaatan iyo lix, taas oo si muuqaal ah loogu muujiyey labada jaantusba tiirka dhexe. Labada jaantusba, bartamaha tiirka dhexe waa iskutallaabta. Markii Ilaah hagayey diyaarinta labada loox ee Xabaquuq, wuxuu hubiyey in “dhaarta” Muuse, oo ah “toddobada jeer” ee Laawiyiintii labaatan iyo lix, ay noqoto xarunta dhammaan sawirrada kale ee nebinnimada, iyo in labada looxba Masiixa lagu meeleeyo bartamaha qudhiisa.

This agreed with a period of time located in another prophecy that was interpreted by Gabriel in chapter nine of Daniel which identified that Christ would confirm the covenant with many for one week.

Tani waxay waafaqsanayd muddo waqti ah oo ku xusan waxsii kale oo uu Jibriil ku fasiray cutubka sagaalaad ee Daanyeel, taas oo tilmaamaysay in Masiixu axdiga la adkayn doono kuwa badan la jira muddo hal toddobaad ah.

> And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. Daniel 9:27.

> Oo axdiga ayuu la adkayn doonaa kuwo badan intii toddobaadka ah oo dhan; bartamaha toddobaadkana wuxuu joojin doonaa allabariga iyo bixinta hadiyadaha; faafidda karaahiyada aawadeedna wuxuu ka dhigi doonaa meel baabba’ ah, tan iyo dhammaadka, oo wixii la go’aamiyeyna waxaa lagu dul shubi doonaa kii baabba’ay. Daanyeel 9:27.

A prophetic week is twenty-five hundred and twenty symbolic days, and the prophecy that Gabriel was explaining identified that in the “midst” or center of those twenty-five hundred and twenty symbolic days Christ would be crucified. Christ is the center of ‘the twenty-five twenty’ on both of Habakkuk’s tables and also the week He confirmed the covenant with many.

Toddobaad nebiyadeed waa laba kun iyo shan boqol iyo labaatan maalmood oo astaan ah, oo wax sii sheegiddii uu Jibriil sharxayeyna waxay tilmaantay in “badhtanka” ama xuddunta laba kun iyo shan boqol iyo labaatan-kaas maalmood ee astaanta ah Masiixu lagu qodbi doono iskutallaabta. Masiixu waa xuddunta ‘laba kun iyo shan boqol iyo labaatan’-ka ee labada loox ee Xabaquuq, sidoo kalena waa toddobaadkii uu axdigii kuwa badan la adkeeyey.

In 1863 Adventism began as a church and the Millerite movement that had been empowered with the spirit of Elijah was slain. The Millerite movement understood that in the context of the seven churches of Revelation they had been the Philadelphian church. Those that separated from them after the Great Disappointment of 1844, were then identified as Laodiceans. In 1856 James White began a series of articles in the Review and Herald identifying that the movement that began as Philadelphia had become Laodicea and that the members needed then to seek the remedy offered to the Laodicean church. In the same year, in the same publication James White published a series of articles written by Hiram Edson about the twenty-five hundred and twenty year prophecy of Leviticus twenty-six. The articles were never finished.

Sannadkii 1863, Adventism-ku waxa uu ku bilaabmay kaniisad ahaan, dhaqdhaqaaqii Millerite-ka ee lagu xoojiyey ruuxa Eliyaahna waa la dilay. Dhaqdhaqaaqii Millerite-ku waxa uu fahmay in, marka loo eego macnaha toddobada kaniisadood ee Muujintii, ay iyagu ahaayeen kaniisaddii Filadelfiya. Kuwii iyaga ka go’ay ka dib Niyad-jabkii Weynaa ee 1844, markaas waxaa loo aqoonsaday La’odikiyaaniyiin. Sannadkii 1856, James White waxa uu ka bilaabay taxane maqaalal ah oo ku baxay Review and Herald, isaga oo muujinaya in dhaqdhaqaaqii ku bilaabmay Filadelfiya uu noqday La’odikiya, iyo in xubnuhu markaas u baahnaayeen inay raadiyaan dawada loo soo bandhigay kaniisadda La’odikiya. Isla sannadkaas, isla daabacaaddaas gudaheeda, James White waxa uu daabacay taxane maqaalal ah oo uu qoray Hiram Edson oo ku saabsanaa waxsii sheegidda laba kun iyo shan boqol iyo labaatan sannadood ee Laawiyiintii labaatan iyo lix. Maqaaladu weligood lama dhammaystirin.

When the Lord led the movement of Future for America back unto the old paths post September 11, 2001 the articles by Edson were rediscovered, and for the first time in history both of the periods twenty-five hundred and twenty years were recognized as two curses. One against the northern ten tribes and the other against the southern two tribes. Miller had identified the seven times against the southern kingdom of Judah, but Edson identified the seven times against the northern kingdom of Israel. Future for America saw that they both were to be applied. When the two scatterings are combined, they produce prophetic light that had never been recognized by Miller or Edson.

Markii Rabbigu uu dhaqdhaqaaqa Future for America dib ugu hoggaamiyey jidadkii hore ka dib Sebtembar 11, 2001, maqaaladii Edson dib ayaa loo helay, waxaana markii ugu horraysay taariikhda la aqoonsaday in labada muddadood ee laba kun iyo shan boqol iyo labaatan sannadood ay yihiin laba habaar. Mid ka dhan ah tobanka qabiil ee woqooyi, kan kalena ka dhan ah labada qabiil ee koonfureed. Miller wuxuu aqoonsaday toddobadii wakhti ee ka dhanka ahaa boqortooyadii koonfureed ee Yahuudah, laakiin Edson wuxuu aqoonsaday toddobadii wakhti ee ka dhanka ahaa boqortooyadii woqooyi ee Israa’iil. Future for America waxay aragtay in labadaba la dabaqi doono. Marka labada kala-firdhin la isu geeyo, waxay soo saaraan iftiin nebiyadeed oo aan waligiis hore u aqoonsan Miller ama Edson.

When the Lord returned Future for America to the old paths post 2001 the “oath” of Moses came back to life and stood upon its feet. The message connected with the “oath” was then presented by the messengers of the third angel as it had been presented and typified by the messengers of the first angel. Future for America was the movement that proclaimed the message represented by “Moses” in the power of “Elijah,” and Elijah clearly gave the testimony of Moses until the conclusion of a series of presentations titled Habakkuk’s Tables which finished around 2012. When that series of presentations ended, the beast from the bottomless pit ascended to make war upon Moses and Elijah. That warfare began when Future for America determined to stop the work it had been doing since 1996, and begin a school, which in its pride it called, The School of the Prophets. Better it would have been to call the school, the school of the false prophets!

Markii Rabbigu dib ugu soo celiyey Future for America jidadkii hore wixii ka dambeeyey 2001, “dhaartii” Muuse dib bay u soo noolaaday oo cagihiisay ku istaagtay. Farriinta ku xidhnayd “dhaarta” ayaa markaasay rasuulladii malaa’igta saddexaad soo bandhigeen sida ay rasuulladii malaa’igta koowaad u soo bandhigeen oo ay ugu ahayd astaan. Future for America waxay ahayd dhaqdhaqaaqii ku dhawaaqay farriintii uu “Muuse” matalayey iyada oo ku jirta xoogga “Eliyaas,” oo Eliyaasna si cad ayuu u bixiyey markhaatifurka Muuse ilaa gunaanadkii taxane bandhigyo ah oo cinwaankoodu ahaa Miisaskii Xabaquuq, kuwaas oo dhammaaday qiyaastii 2012. Markii taxanahaas bandhigyada ahi dhammaaday, bahalkii yaamayska ayaa soo kacay si uu dagaal ugu qaado Muuse iyo Eliyaas. Dagaalkaasu wuxuu bilaabmay markii Future for America go’aansatay inay joojiso hawshii ay waday tan iyo 1996, oo ay bilowdo dugsi, kaas oo ay kibirkiisa ugu bixisay, Dugsiga Nebiyada. Waxaa ka sii habboonaan lahayd in dugsigaas loogu yeedho, dugsiga nebiyada beenta ah!

The chaos and confusion that ensued when the school began allowing those who had never been confirmed by the Lord as His messengers to introduce their own ideas ended with the death of Future for America on July 18, 2020. At that point Moses and Elijah had been slain in the streets.

Qaska iyo jahawareerkii ka dhashay markii dugsigu bilaabay inuu u oggolaado kuwii aan Rabbigu weligood u xaqiijin inay yihiin rasuulladiisa inay soo bandhigaan fikradahooda gaarka ah, wuxuu ku dhammaaday dhimashadii Future for America 18-kii Luulyo, 2020. Halkaasna Muuse iyo Eliyaah waxaa lagu laayay jidadka dhexdooda.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.

> Oo markay dhammeeyaan markhaatifurkooda, bahalka ka soo baxa yaamayska aan gunta lahayn ayaa la diriri doona, wuuna ka adkaan doonaa, wuuna dili doonaa. Meydadkooduna waxay yaalli doonaan jidka magaalada weyn, taas oo ruux ahaan loogu yeedho Sodom iyo Masar, meeshii Rabbigeenna iskutallaabta lagu qodbay. Muujintii 11:7, 8.

The testimony that is trustworthy, is the testimony that ended at the conclusion of the series titled Habakkuk’s Tables. Then the beast attacked. I have no idea who is following these current articles, but I assume it is made up as much by the enemies of Future for America as it is by those who are still trying to come to terms with the disappointment of July 18. I therefore expect that those that are in the category I define as enemies will point out how self-serving this application of prophetic history appears to be in their minds. So be it. Time is too short to pretend that the history of Future for America is not clearly identified as the movement that has been typified by the Millerite movement and it is too short to pretend that the flawed Laodicean human messenger that was raised up to lead out in that movement was not typified by William Miller.

Markhaatiga la aamini karo waa markhaatiga ku dhammaatay gebogebadii taxanihii cinwaankiisu ahaa Miisaskii Xabaquuq. Dabadeedna bahalkii ayaa weeraray. Wax fikrad ah kama hayo cidda daba socota maqaalladan hadda jira, hase yeeshee waxaan u qaadanayaa in ay ka kooban yihiin intii le’eg cadawga Future for America iyo intii le’eg kuwa weli isku dayaya inay la tacaalaan niyad-jabkii 18-ka Luulyo. Sidaas daraaddeed waxaan filayaa in kuwa ku jira qaybta aan ku qeexo cadaw ay tilmaami doonaan sida adeegsi-nafsiyeedkan ee taariikhda nebiyadeed ugu muuqdo maskaxdooda. Ha sidaas ahaato. Wakhtigu aad buu u gaaban yahay in la iska yeelyeelo in taariikhda Future for America aan si cad loogu aqoonsan dhaqdhaqaaqii lagu matalay dhaqdhaqaaqii Millerite, sidoo kalena aad buu u gaaban yahay in la iska yeelyeelo in rasuulkii aadamiga ahaa ee La’odikiya ee cilladaysnaa, kaas oo loo soo kiciyey inuu hoggaanka u qabto dhaqdhaqaaqaas, aan lagu matalin William Miller.

Miller was a Philadelphian and I came into Adventism from the world in 1975, thus am a certified Laodicean Adventist. My life history testifies to that fact. That being said, the merciful God of heaven has recently instructed me to put the message He is now revealing into writing and send it to the churches. His instruction came with the promise that when He resurrects Moses and Elijah, they will be resurrected as Philadelphians, not as Laodiceans. The movement that began in the Millerite history was the time of Philadelphia, that ultimately transcended into Laodicea in 1856 when it began the process of its rejection of the foundations laid by the Millerites. The rejection began with the setting aside the new development of light offered through the pen of Hiram Edson. Seven years later in 1863 the movement of Elijah which had presented the message of Moses was slain. At the same time the movement was slain, a church was introduced to replace the movement. Moses and Elijah were slain at the beginning of Adventism and they were slain again at the ending of Adventism.

Miller wuxuu ka tirsanaa Filadelfiya, aniguna waxaan uga imid Adfentisamka dunida sannadkii 1975; sidaas darteed waxaan ahay Adfentiis La’odikiya ah oo si rasmi ah loo aqoonsan karo. Taariikhda noloshaydu waxay marag ka tahay xaqiiqadaas. Taas marka la yiraahdo, Ilaaha naxariista badan ee samadu wuxuu dhawaan igu amray inaan qoraal ku dhigo farriinta uu hadda ii muujinayo oo aan u diro kaniisadaha. Amarkiisu wuxuu la socday ballanqaad ah in marka uu soo nooleeyo Muuse iyo Eliiyaah, loo soo noolayn doono iyagoo Filadelfiyaan ah, ee aanay ahaan doonin La’odikiyaan. Dhaqdhaqaaqii ka bilaabmay taariikhdii Milleriyiinta wuxuu ahaa wakhtigii Filadelfiya, kaas oo ugu dambayntii u gudbay La’odikiya sannadkii 1856 markii uu bilaabay habsocodkii diidmada saldhigyadii ay dhigeen Milleriyiintu. Diidmadaasi waxay ku bilaabatay in dhinac la iska dhigo iftiinkii cusub ee soo kordhay ee lagu bixiyey qalinkii Hiram Edson. Toddoba sannadood dabadeed, sannadkii 1863, dhaqdhaqaaqii Eliiyaah ee soo bandhigay farriintii Muuse waa la laayay. Isla wakhtigii dhaqdhaqaaqa la laayay, kaniisad ayaa la soo geliyey si ay ugu beddesho dhaqdhaqaaqa. Muuse iyo Eliiyaah waa la laayay bilowgii Adfentisamka, mar kalena waa la laayay dhammaadkii Adfentisamka.

At the ending of the prophetic Laodicea, in 1989 the vision of the Hiddekel river was unsealed and a movement began that was born of a Laodicean mother. The Lord was not taken unaware and He knew that He would finish His work of the three angels as He began it. He would end it with a movement of Philadelphians, just as He began it and in order to do this the movement that was Laodicean by birth would need to be slain and resurrected as Philadelphians. In doing so, the movement that was brought out of the Laodicean church would become the eighth that is of the seven, in the very history where the three-fold union would become the eighth that is of the seven. And in the very same history the horn of Republicanism will also experience a resurrection of the eighth that was of the seven and had been slain by the “woke-ism” of Egypt and Sodom, but that line of prophecy will be addressed later in the articles.

Dhammaadka La’odikiya ee wax sii sheegidda, sannadkii 1989 ayaa aragtidii webiga Hiddeqel la furfuray, waxaana bilaabmay dhaqdhaqaaq ka dhashay hooyo La’odikiyaan ah. Rabbigu lama yaabin, wuuna ogaa inuu shuqulkiisa saddexda malaa’igood ku dhammayn doono sidii uu ku bilaabay. Wuxuu ku soo afjari lahaa dhaqdhaqaaq Filadelfiyaan ah, sida uu ku bilaabay; si taas loo yeelona, dhaqdhaqaaqa dhalasho ahaan La’odikiyaan u ahaa wuxuu u baahnaa in la laayo oo dib loogu soo sara kiciyo isagoo Filadelfiyaan ah. Markaas, dhaqdhaqaaqii laga soo saaray kiniisadda La’odikiya wuxuu noqon lahaa kii siddeedaad oo ka mid ah toddobada, isla taariikhda ay midowga saddex-geesoodka ahi ku noqon doonto kii siddeedaad oo ka mid ah toddobada. Isla taariikhdaasna geeska Jamhuuriyadnimadu sidoo kale wuxuu mari doonaa sarakicidda kii siddeedaad ee ka mid ahaa toddobada oo la laayay “woke-ism”-ka Masar iyo Sodom; hase ahaatee, khadkaas wax sii sheegidda ah waxa dib looga hadli doonaa maqaallada dambe.

> And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:9–11.

> Oo ka mid ah dadyowga, qabiilooyinka, afafka, iyo quruumaha ayaa arki doona meydadkooda saddex maalmood iyo badh, mana oggolaan doonaan in meydadkooda xabaalo lagu rito. Kuwii dhulka degganaa way ku farxi doonaan arrintooda, wayna rayrayn doonaan, oo hadiyado isu diri doonaan; maxaa yeelay labadan nebi waxay cadaab ku hayeen kuwii dhulka degganaa. Oo saddex maalmood iyo badh dabadeed Ruuxii nolosha oo xagga Ilaah ka yimid ayaa galay iyaga, markaasay cagahooda ku istaageen; cabsi weynina waxay ku dhacday kuwii arkay. Muujintii 11:9–11.

Future for America did not get put into the grave, it just laid there in the street where it had been slain, while its enemies rejoiced over its apparent death. Yet “after three days and an half the Spirit of life from God entered into them, and they stood upon their feet.” Time is no longer, so the three and a half days is symbolic of twelve hundred and sixty days or years, that in Revelation twelve verses six and fourteen represent the wilderness where the sanctuary and the host were trodden down. If they had been put into the grave, they would not be in a street where they could be trodden down. The treading down of Future for America is not only a symbolic period, but it is the symbolic period of the message of the “seven times” represented by the oath of Moses.

Future for America xabaasha laguma ridin; waxayse ku jiiftay waddada meeshii lagu laayay, intii cadaawayaasheedu ku farxayeen dhimashadeeda muuqata. Hase yeeshee, “saddex maalmood iyo badh dabadeed Ruuxii nolosha oo xagga Ilaah ka yimid ayaa iyaga galay, oo cagahooda ayay ku istaageen.” Wakhti dambe ma jiro, sidaas darteed saddexda maalmood iyo badhku waa astaan u taagan kun iyo laba boqol iyo lixdan maalmood ama sannadood, kuwaas oo Muujintii laba iyo tobnaad aayadaha lix iyo afar iyo tobnaad ku matala cidlada halkaas oo meesha quduuska ah iyo ciidankaba lagu tuntay. Haddii xabaasha lagu ridi lahaa, kuma jiri lahaayeen waddo ay ku suurtoobayso in lagu tunto. Tuntidda Future for America ma aha oo keliya wakhti astaan ah, balse waa wakhtiga astaanta ah ee farriinta “todobada goor” oo uu matalayo dhaartii Muuse.

> And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. Luke 21:24.

> Oo waxay ku dhici doonaan afka seefda, oo maxaabiis ahaan baa loogu kaxayn doonaa quruumaha oo dhan; Yeruusaalemna waxaa ku tuman doona dadka aan Yuhuudda ahayn, ilaa wakhtiyada quruumaha ay ka dhammaadaan. Luukos 21:24.

There are three times Jerusalem has been trodden down. First by Babylon from 677 BC until 607 BC. The second trampling down was by pagan Rome from 66 AD until 70 AD. The third time was by spiritual Rome from 538 through to 1798. The treading down of Jerusalem by the Gentiles identified in Luke twenty-one was the twelve hundred and sixty years of papal rule. Revelation eleven, where we find the testimony of Moses and Elijah opens with the identification of that period of time.

Waxaa jira saddex jeer oo Yeruusaalem la tuntay. Marka ugu horraysa waxaa ku tuntay Baabuloon laga bilaabo 677 BC ilaa 607 BC. Tuntiddii labaadna waxaa samaysay Roomaankii jaahilka ahaa laga bilaabo 66 AD ilaa 70 AD. Markii saddexaadna waxaa ku tuntay Roomaankii ruuxiga ahaa laga bilaabo 538 ilaa 1798. Tuntidda Yeruusaalem ee ay Quruumuhu ku sameeyeen ee lagu aqoonsaday Luukos kow iyo labaatan waxay ahayd kun laba boqol iyo lixdanka sannadood ee xukunka baabanimada. Muujintii kow iyo toban, halkaas oo aynu ka helayno markhaatifurka Muuse iyo Eliyaah, waxay ku bilaabmaysaa aqoonsiga muddadaas wakhtiga ah.

> And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. Revelation 11:1, 2.

> Oo waxaa la i siiyey cawsduur ul u eg; malaa’igtiina way istaagtay, iyadoo leh, Kac, oo qiyaas macbudka Ilaah, iyo meesha allabariga, iyo kuwa ku caabuda gudihiisa. Laakiin barxadda dibadda ka ah macbudka dibadda uga tag, hana qiyaasin; waayo waxaa la siiyey quruumaha aan Yuhuudda ahayn, oo magaalada quduuska ahna waxay ku tuman doonaan cagahooda laba iyo afartan bilood. Muujintii 11:1, 2.

The command for John to measure the temple and the worshippers therein represents the opening of the judgment in 1844, for the previous two verses identify John as having experienced the bitterness of the Great Disappointment in 1844, then after he is told that he must repeat the work of proclaiming the message, verse one of chapter eleven identifies that judgment has just begun.

Amarkii Yooxanaa lagu amray inuu cabbiro macbudka iyo kuwa ku dhex caabudaya waxay ka dhigan tahay furitaankii xukunka sannadkii 1844, waayo labada aayadood ee ka horreeya waxay muujinayaan in Yooxanaa uu la kulmay qadhaadhnimadii Niyad-jabkii Weynaa ee 1844, dabadeed markii loo sheegay inuu khasab ku yahay inuu ku celiyo hawshii ku dhawaaqidda farriinta, aayadda koowaad ee cutubka kow iyo tobnaad waxay muujinaysaa in xukunkaasi hadda bilaabmay.

> “The time has come when everything is to be shaken that can be shaken, that those things that can not be shaken may remain. Every case is coming in review before God; for he is measuring the temple of God, and the worshipers therein. ‘These things, saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; I know thy works…. I have somewhat against thee, because thou hast lost thy first love; remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove the candlestick out of his place.’ ‘Repent; or else I will come unto thee quickly, and will fight against thee with the sword of my mouth. He that hath an ear, let him hear what the Spirit saith unto the churches: To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving him that receiveth it.’” The 1888 Materials, 1116.

> “Waxaa timid wakhtigii wax kasta la gariirin doono oo la gariirin karo, si ay u sii jiraan waxyaalaha aan la gariirin karin. Kiis kasta wuxuu u imanayaa dib-u-eegis Ilaah hortiisa; waayo, isagu wuxuu cabbirayaa macbudka Ilaah iyo kuwa ku dhex caabuda. ‘Waxyaalahan waxaa leh kan toddobada xiddigood ku haya gacantiisa midig, oo ku socda dhexda toddobada laambadood oo dahabka ah; waan ogahay shuqulladaada…. Waxaan wax kaa hayaa, maxaa yeelay, waxaad lumisay jacaylkaagii hore; haddaba xusuuso meeshii aad ka dhacday, oo toobad keen, oo samee shuqulladii hore; haddii kalese, si dhaqso ah ayaan kuugu iman doonaa, oo waxaan laambadda ka qaadi doonaa meesheeda.’ ‘Toobad keen; haddii kalese, si dhaqso ah ayaan kuugu iman doonaa, oo waxaan kugula dagaallami doonaa seefta afkayga. Kii dheg leh, ha maqlo waxa Ruuxu ku leeyahay kiniisadaha: Kii guulaysta waxaan siin doonaa inuu cuno maannada qarsoon, oo waxaan siin doonaa dhagax cad, dhagaxana waxaa ku qoran magac cusub oo aan ninna garanaynin marka laga reebo kan helaya.’” The 1888 Materials, 1116.

As John is representing the opening of the investigative judgment in 1844, he is told to leave off the courtyard of the temple, for it is given to the Gentiles who would trample down the holy city for twelve hundred and sixty years. Luke twenty-one identifies that the Gentiles would trample down Jerusalem until the “times” of the Gentiles was fulfilled. John in chapter eleven has just identified that the time of the treading down of Jerusalem by the Gentiles was the history of 538 until 1798. John identifies this period twice in chapter twelve as the wilderness, a period of time that the church fled into to avoid the persecution being brought by the pope.

Maadaama Yooxanaa uu matalayo furitaanka xukunka baaritaanka ee 1844, waxaa lagu amray inuu ka tago barxadda macbudka, waayo waxaa la siiyey quruumaha aan Yuhuudda ahayn, kuwaas oo magaalada quduuska ah ku tuman lahaa kun iyo laba boqol iyo lixdan sannadood. Luukos kow iyo labaatan wuxuu caddeeyaa in quruumaha aan Yuhuudda ahayn ay Yeruusaalem ku tuman doonaan ilaa “waqtiyada” quruumaha aan Yuhuudda ahayn ay dhammaadaan. Yooxanaa cutubka kow iyo tobnaad wuxuu hadda caddeeyey in wakhtiga Yeruusaalem ay quruumaha aan Yuhuudda ahayn ku tumanayeen uu ahaa taariikhda 538 ilaa 1798. Yooxanaa muddadan laba jeer ayuu ku tilmaamaa cutubka laba iyo tobnaad inay tahay cidlada, oo ah wakhti ay kaniisaddu u qaxday si ay uga baxsato silicdii uu baadarigu keenayey.

When Moses and Elijah are slain and left in the street to be trodden down for a period of three and a half days, the three previous histories when Jerusalem was trodden down are to be understood as typifying that period of time. In Luke twenty-one the Gentiles would tread down the holy city until the “times” of the Gentiles would be fulfilled.

Markii Muuse iyo Eliyaah la laayo oo jidka loogu daayo in lagu tunto muddo saddex maalmood iyo badh ah, saddexdii taariikhood ee hore ee Yeruusaalem la tuntay waa in loo fahmaa inay astaan u yihiin muddadaas wakhtiga ah. Luukos kow iyo labaatanaad, dadka aan Yuhuudda ahayn waxay ku tuman doonaan magaalada quduuska ah ilaa “waqtiyada” quruumaha ay ka dhammaystirmaan.

Thus, Luke identifies more than one time of the Gentiles, but we know the time of the Gentiles being fulfilled was 1798. The first “time of the Gentiles” began in 723 BC when the northern kingdom of Israel was trodden down by Assyria. That treading down began a trampling down by a pagan power and continued until 538 when the papal power carried on the work until 1798. Paganism scattered and trampled down literal Israel and papalism scattered and trampled down spiritual Israel. The “times” of the Gentiles represent the twenty-five hundred and twenty years of Leviticus twenty-six that represents two periods of treading down. The first was carried out by paganism as represented by Assyria, then Babylon, then pagan Rome. Then the second desolating power that Miller identified in the sacred framework of prophecy he employed, was papalism which would continue the treading down until 1798. The treading down of both paganism and papalism is the very question that is raised in the heavenly dialogue that produces the answer that is the foundation and central pillar of Adventism.

Sidaas darteed, Luukos wuxuu tilmaamayaa in ay jiraan wax ka badan hal wakhti oo quruumaha ah, hase yeeshee waxaynu og nahay in wakhtigii quruumaha ee la dhammaystiray uu ahaa 1798. “Wakhtiga quruumaha” ee ugu horreeyey wuxuu billowday 723 BC markii boqortooyadii woqooyi ee Israa’iil ay Ashuur ku tuntay. Tuntaas waxay bilowday ku xadgudub ay samaynaysay quwad jaahil ah, waxayna sii socotay ilaa 538, markaas oo awooddii baabbanimadu ay hawshaas sii wadatay ilaa 1798. Jaahiliyaddu waxay kala firdhisay oo ku tuntay Israa’iilkii muuqda, baabbanimaduna waxay kala firdhisay oo ku tuntay Israa’iilkii ruuxiga ahaa. “Wakhtiyada” quruumaha waxay ka dhigan yihiin laba kun iyo shan boqol iyo labaatan sannadood ee Laawiyiintii labaatan iyo lix oo matalaya laba xilli oo tuntitaan ah. Kii ugu horreeyey waxaa fulisay jaahiliyaddu sida ay u metelayeen Ashuur, dabadeed Baabuloon, dabadeed Roomaankii jaahilka ahaa. Markaas dabadeed quwaddii labaad ee wax baabbi’isa, oo Miller ku aqoonsaday qaab-dhismeedka quduuska ah ee waxsii sheegyada ee uu adeegsaday, waxay ahayd baabbanimada oo sii wadi lahayd tuntitaanka ilaa 1798. Tuntitaankii ay sameeyeen jaahiliyadda iyo baabbanimaduba waa isla su’aasha lagu kiciyey wada-hadalkii jannada ee soo saaray jawaabta ah aasaaska iyo tiirka dhexe ee Adventism-ka.

> Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. Daniel 8:13, 14.

> Markaasaan maqlay quduus keliya oo hadlaya, quduus kale ayaa ku yidhi quduuskaas hadlaya, Ilaa goormee buu ahaan doonaa riyadan ku saabsan allabariga maalinlaha ah, iyo xadgudubka baabbi’inta, oo quduuska iyo ciidankaba loo gacan gelinayo in lagu tunti hoosta? Oo wuxuu igu yidhi, Ilaa laba kun iyo saddex boqol oo maalmood; markaasaa quduuska la nadiifin doonaa. Daanyeel 8:13, 14.

The angel Gabriel and other angels led Miller to understand that the “daily” represented paganism and that the “transgression of desolation” represented papalism. Both paganism and papalism would trample down the sanctuary and host. Therefore the “times” of the Gentiles which Luke refers to is the two trampling down periods of twelve hundred and sixty years, that together are the seven times of Leviticus twenty-six.

Malaa’ig Jibriil iyo malaa’ig kale ayaa Miller ku hoggaamiyey inuu fahmo in “allabariga joogtada ah” uu matalayey jaahilinnimada, iyo in “xadgudubka baabba’a” uu matalayey baabanimada. Jaahilinnimada iyo baabanimaduba labaduba waxay ku tunti lahaayeen meesha quduuska ah iyo ciidanka. Sidaas daraaddeed “waqtiyada” quruumaha aan Yuhuudda ahayn ee Luukos tilmaamayo waa labada xilli ee lagu tuntay ee kun iyo laba boqol iyo lixdan sannadood, kuwaas oo wadajir u ah toddobada waqti ee Laawiyiintii labaatan iyo lix.

The message of the “oath” of Moses was slain in 1863, along with the messenger Elijah who had presented the message of Moses. Both the message of Moses and the Elijah messenger was resurrected post September 11, 2001. After the message of Moses that was once again proclaimed by Elijah, they were both slain and then left in the street and not buried for twelve hundred and sixty days is a direct connection to the message of the “seven times” that Daniel calls the “oath” of Moses. The movement and the messenger that repeats the Elijah message of Moses as typified by Miller and the Millerites will ultimately stand upon its feet and be resurrected.

Farriintii “dhaarta” ee Muuse waa la laayay sannadkii 1863, waxaana lala laayay rasuulkii Eliyaah ee soo bandhigay farriintii Muuse. Labadaba farriintii Muuse iyo rasuulkii Eliyaahba waa la soo sara kiciyey ka dib Sebtembar 11, 2001. Ka dib farriintii Muuse oo mar kale uu ku dhawaaqay Eliyaah, labadoodaba waa la laayay dabadeedna waxaa lagu reebay jidka oo aan la aasin kun iyo laba boqol iyo lixdan maalmood; taasuna waa xiriir toos ah oo la leh farriinta “todobada goor” ee Daanyeel ugu yeedho “dhaarta” Muuse. Dhaqdhaqaaqa iyo rasuulka ku celinaya farriinta Eliyaah ee Muuse, sida uu u astaysan yahay Miller iyo Milleriyiintu, ugu dambayntii way istaagi doonaan cagahooda oo waa la soo sara kicin doonaa.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.

> Oo saddex maalmood iyo badh dabadeed, Ruuxa nolosha oo xagga Ilaah ka yimid ayaa iyagii galay, markaasay cagahooda ku istaageen; cabsi weynina waxay ku dhacday kuwii arkay. Oo waxay maqleen cod weyn oo samada ka leh iyaga, Kaalaya halkan kor. Markaasay samada ugu kaceen daruur dhexdeeda; oo cadaawayaashoodii way daawadeen. Muujintii 11:11, 12.

We will address this truth in the next article.

Waxaan qodobka xiga kaga hadli doonnaa runtaan.

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