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# The Book of Daniel - Number One-Hundred and Sixty-Four

Kitaabka Daanyeel - Boqol iyo Lixdan iyo Afar

The Prophetic Significance of Daniel 11: Unveiling the Historical and Future Implications

Muhiimadda Nebinimo ee Daanyeel 11: Daah-furka Macnayaasha Taariikheed iyo Kuwa Mustaqbalka ah

Author

Jeff Pippenger

Published

March 28, 2024

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In verse sixteen of Daniel eleven, the conquering of Judah and Jerusalem by Pompey in 63 BC is set forth. It represents the soon coming Sunday law in the United States in fulfillment of verse forty-one of the same chapter. The history associated with the verse identifies a civil war that is taking place when the city is captured, thus identifying the repetition of the US Civil War that is now taking place in the United States. Whether shots have been fired or not, two classes are now in a struggle for the control of the United States. When Pompey conquered Jerusalem, it identified that Jerusalem would remain under Roman authority until it was destroyed in the year 70 AD. Thus, it typified the soon coming Sunday law which marks the end of the sixth kingdom of Bible prophecy.

Aayadda lix iyo tobnaad ee Daanyeel kow iyo tobnaad waxaa lagu soo bandhigay qabsashadii Yahuudah iyo Yeruusaalem ee uu Pompey sameeyey sannadkii 63 BC. Waxay astaan u tahay sharciga Axadda ee dhowaan iman doona ee Maraykanka, iyadoo lagu dhammaystirayo aayadda afartan iyo kow ee isla cutubkaas. Taariikhda la xidhiidha aayaddan waxay tilmaamaysaa dagaal sokeeye oo socda marka magaalada la qabsado, sidaas darteedna waxay muujinaysaa ku-celcelinta Dagaalkii Sokeeye ee Maraykanka oo hadda ka socda dalka Maraykanka. Haddii rasaas la isweydaarsaday iyo haddii kaleba, laba dabaqadood ayaa hadda ku loollamaya gacan-ku-haynta Maraykanka. Markii Pompey qabsaday Yeruusaalem, waxay muujisay in Yeruusaalem ay ku sii jiri doonto taliska Roomaanka ilaa laga burburiyey sannadkii 70 AD. Sidaas awgeed, waxay ahayd astaan sii hore u muujinaysa sharciga Axadda ee dhowaan iman doona, kaas oo calaamadinaya dhammaadka boqortooyadii lixaad ee waxsii-sheegista Kitaabka Quduuska ah.

Pompey is the first of four Roman powers that are identified in the passage. Marc Antony, who was a Roman, is also identified, but of the four powers that are represented as Roman leaders, Antony represents Roman leadership that has rebelled and formed an alliance with Egypt against Rome. Pompey, Julius Caesar, Augustus Caesar and Tiberius Caesar are the four Romans that are prophetically employed to represent the four generations of the earth beast’s Republican horn.

Bombey waa kii ugu horreeyey afarta quwadood ee Roomaanka ah ee lagu aqoonsaday tuducan. Marc Antony, oo isaguna ahaa Roomaan, isna waa la aqoonsaday; hase yeeshee afarta quwadood ee loo metelay hoggaamiyayaal Roomaan ah, Antony wuxuu metelaa hoggaan Roomaan ah oo fallaagoobay oo xulufo la sameeyey Masar isagoo ka gees ah Rooma. Pompey, Julius Caesar, Augustus Caesar, iyo Tiberius Caesar waa afarta Roomaan ee si nebiyadeed loogu adeegsaday inay matalaan afarta jiil ee geeska Jamhuuriga ah ee bahalka dhulka.

Pompey, representing the rebellion of the US Civil War in the generation of 1863, also illustrates the last generation and the current “civil war” that is now under way. Julius Caesar represents the second generation, when the United States was firmly established as the premier nation among nations, but was assassinated in 1913, when the sovereignty of the financial system was given unto the globalist banking system, and the work for a one world government began. Caesar Augustus represents the glory years of the first two world wars, when in spite of the bloodshed, the United States became the envy of the world. Then in the last generation Tiberius Caesar, known for his drunkenness and the crucifixion of Christ, represents the period that essentially began with the election of John F. Kennedy, the first Catholic president, thus identifying the generation that would bow to Rome.

Pompey, oo matalaya kacdoonkii Dagaalkii Sokeeye ee Maraykanka ee jiilkii 1863, wuxuu kaloo tusaale u yahay jiilka ugu dambeeya iyo “dagaalka sokeeye” ee hadda socda. Julius Caesar wuxuu matalaa jiilka labaad, markii Maraykanku si adag ugu taagnaa inuu yahay qaranka ugu sarreeya quruumaha dhexdooda, hase yeeshee waa la dilay sannadkii 1913, markaas oo madax-bannaanidii nidaamka maaliyadeed loo dhiibay nidaamka bangiyada caalamiyiinta, waxaana bilowday hawshii loo qabanayey dawlad dunida oo keliya ah. Caesar Augustus wuxuu matalaa sannadihii ammaanta lahaa ee labadii dagaal ee adduunka, markii, in kasta oo dhiig badan la daadiyey, haddana Maraykanku noqday masayrkii dunida. Dabadeedna jiilka ugu dambeeya Tiberius Caesar, oo caan ku ahaa sakhraannimadiisa iyo iskutallaabta Masiixa, wuxuu matalaa xilligii asal ahaan ka bilaabmay doorashadii John F. Kennedy, madaxweynihii ugu horreeyey ee Katoolig ah, sidaasna ku tilmaamaya jiilka u sujuudi lahaa Rooma.

These prophetic issues connected with Pompey are important, but we are currently focusing on the prophetic history that precedes Pompey and verse sixteen, a history that begins in the first two verses of the chapter identifying 1989, as the time of the end, and then pointing out the rich sixth President since Reagan, who stirs up the globalists, as Trump has most certainly accomplished.

Arrimahan nebinnimada ee la xidhiidha Pompey waa muhiim, hase yeeshee hadda waxa aynu diiradda saaraynaa taariikhda nebinnimada ee ka horraysa Pompey iyo aayadda lix iyo tobnaad, taas oo ah taariikh ka bilaabmaysa labada aayadood ee ugu horreeya cutubka, kuwaas oo tilmaamaya 1989 inuu yahay wakhtiga dhammaadka, dabadeedna muujinaya Madaxweynihii lixaad ee hodanka ahaa tan iyo Reagan, kaas oo kiciya caalamiyiinta, sida uu Trump si hubaal ah u fuliyey.

Trump is typified by the fourth ruler following Cyrus, named Xerxes, the rich Persian king, who is also known as Ahasuerus in the story of Esther. In the verses, the next king to follow Xerxes is Alexander the Great in verse three. Historically there were eight rulers between Xerxes and Alexander the Great. From Trump, to the one world government represented by Alexander the Great, ten kings are represented; Trump being the first and Alexander being the last.

Trump waxaa lagu matalay taliyihii afraad ee ka dambeeyey Kuros, oo la odhan jiray Xarkes, boqorkii hodanka ahaa ee Faaris, kaas oo sidoo kale sheekada Esteer lagu yaqaan Ahashweros. Aayadaha dhexdeeda, boqorka ku xiga Xarkes waa Iskandar Weyne ee ku xusan aayadda saddexaad. Taariikh ahaan, siddeed taliye ayaa u dhexeeyey Xarkes iyo Iskandar Weyne. Laga soo bilaabo Trump ilaa dawladda adduunka keliya ee uu matalo Iskandar Weyne, waxaa la matalay toban boqor; Trump isagoo ah kii ugu horreeyey, Iskandarna uu yahay kii ugu dambeeyey.

The prophetic lines identify that all the kings of the earth will commit fornication with the papacy at the end of the world, and those kings are represented as “ten kings”. Ahab, who was the head of a tenfold kingdom, and who was married to Jezebel represents the fact that even though all ten kings commit fornication with the papacy, there is one primary king that is the first to do so. The first time the papacy was given the throne of the earth the primary king was Clovis, king of the Franks (France) in 496 AD. This agrees with the papacy giving France the title of firstborn of the Catholic church, and eldest daughter of the Catholic church.

Xarriiqyada nebinnimadu waxay tilmaamayaan in dhammaan boqorrada dhulka ay sino la geli doonaan baabanimada dhammaadka dunida, boqorradaasna waxaa lagu matalaa “toban boqor”. Axaab, oo ahaa madaxii boqortooyo toban-laab ah, isla markaana qabay Yesebeel, wuxuu metelaa xaqiiqda ah in inkasta oo dhammaan tobanka boqor ay sino la geli doonaan baabanimada, haddana uu jiro hal boqor oo asaasi ah oo ugu horreeya ee sidaas yeela. Markii ugu horraysay ee baabanimada la siiyey carshiga dhulka, boqorkii asaaska ahaa wuxuu ahaa Clovis, boqorkii Faransiiska (France) sannadkii 496 AD. Tani waxay waafaqsan tahay in baabanimadu siisay Faransiiska magaca curadka kaniisadda Katooliga, iyo gabadha ugu weyn ee kaniisadda Katooliga.

The prophetic work accomplished by France in placing Rome on the throne of the civilized world, typifies the prophetic work of the United States. The Sunday law of Bible prophecy begins in the United States, and then every nation on earth follows that example. Line after prophetic line, identify that the premier king of the ten kings, that first and foremost commits fornication with the man of sin in the last days, is the United States. Though no kings are represented between Xerxes the first rich king and Alexander the Great the last king in verses two and three, history identifies ten kings. The number ten represents a test, and it also represents a confederacy.

Hawshii nebinnimo ee Faransiisku ku fuliyey isagoo Rooma dul fadhiisiyey carshiga dunida ilbaxnimadu, waxay tusaale u tahay hawsha nebinnimada ee Maraykanka. Sharciga Axadda ee nebinnimada Kitaabka Quduuska ah wuxuu ka bilaabmaa Maraykanka, dabadeedna quruun kasta oo dhulka joogta ayaa raacda tusaalahaas. Khad nebinnimo ka dambeeya khad nebinnimo kale ayaa caddaynaya in boqorka ugu horreeya tobanka boqor, kaas oo ugu horreeya uguna mudan ee sino la gala ninkii dembiga maalmaha ugu dambeeya, uu yahay Maraykanka. In kasta oo aayadaha labaad iyo saddexaad aan boqorro lagu matalin inta u dhexaysa Khasruu boqorkii ugu horreeyey ee hodanka ahaa iyo Iskandar Weyn boqorkii ugu dambeeyey, taariikhdu waxay aqoonsanaysaa toban boqor. Tirada toban waxay u taagan tahay imtixaan, waxayna sidoo kale u taagan tahay isbahaysi.

The test that the world is confronted with is the setting up of a worldwide system, represented as the image of the beast. That test begins in the United States at the soon coming Sunday law and ends when every nation on the globe follows that example. Jesus always illustrates the end of a thing with the beginning, so even though no kings are listed between the rich king and Alexander in verses two and three, history identifies a testing process which begins with the richest president, who was rich from his business endeavors not because he produced wealth by participating in a corrupted political system.

Imtixaanka dunidu la hor keenay waa dhisidda nidaam caalami ah, oo lagu matalay sawirka bahalka. Imtixaankaasu wuxuu ka bilaabmaa Maraykanka xeerka Axadda ee dhowaan imanaya, wuxuuna dhammaadaa marka quruun kasta oo dunida ku taal ay raacdo tusaalahaas. Ciise had iyo jeer dhammaadka wax wuxuu ku muujiyey bilowgiisa; sidaas darteed, inkasta oo aan boqorro lagu xusin inta u dhexaysa boqorka hodanka ah iyo Alexander aayadaha labaad iyo saddexaad, taariikhdu waxay aqoonsanaysaa hannaan imtixaan oo ka bilaabma madaxweynihii ugu hodansanaa, kaas oo ka hodmay hawlihiisii ganacsi, ee aan hodantinimada ku helin ka qaybqaadasho nidaam siyaasadeed oo musuqmaasuqay.

The name America is derived from the Latin version of the name “Amerigo,” which comes from the Italian explorer Amerigo Vespucci, who was an explorer and navigator who made several voyages to the New World in the late 15th and early 16th centuries. Overall, Vespucci’s explorations were made possible through the financial backing, capital investments, of sponsors and patrons who saw potential opportunities for profit, expansion, and prestige in the exploration of the New World. The name “America” is a symbol of the endeavor to produce profits.

Magaca Ameerika waxa uu ka soo jeedaa nooca Laatiinka ah ee magaca “Amerigo,” kaas oo ka yimid sahamiye Talyaani ah oo la odhan jiray Amerigo Vespucci, kaas oo ahaa sahamiye iyo badmareen sameeyey safarro badan oo uu ku tagay Dunida Cusub dabayaaqadii qarnigii 15aad iyo bilowgii qarnigii 16aad. Guud ahaan, sahaminnadii Vespucci waxa suurtageliyey taageerada maaliyadeed iyo maalgelinta raasumaalka ee kafaala-qaadayaal iyo maalqabeenno arkay fursado suuragal ah oo faa’iido, ballaadhin, iyo sharaf ku jira sahaminta Dunida Cusub. Magaca “Ameerika” waa astaan u taagan dadaalka lagu soo saarayo faa’iidooyin.

Jesus always illustrates the end of a thing, with the beginning, and the beginning of the ten kings that represent the bridge from the two-horned kingdom of Medo-Persia to the one world government represented by Alexander the Great, begins with the rich king, who is president of the kingdom typified by France and Ahab, who will also become the head represented by Alexander the Great, when the entire world is confronted with the economics associated with the power of the United States, as it forces the entire world to bow to the Catholic church, if they wish to be able to buy and sell.

Ciise had iyo goorba dhammaadka shay ayuu ku tusaaleeyaa bilowgiisa; bilowga tobanka boqor ee matalaya buundada ka gudbaysa boqortooyada laba-geesoodka leh ee Maado-Faaris una gudbaysa dawladda dunida oo dhan ee uu matalo Iskandarka Weyn, wuxuu ka bilaabmaa boqorka hodanka ah, kaas oo ah madaxweynaha boqortooyada uu tusaaleeyo Faransiiska iyo Axaab, kaas oo isaguna noqon doona madaxa uu matalo Iskandarka Weyn, marka dunida oo dhammi la hor keeno dhaqaalaha la xidhiidha awoodda Maraykanka, iyadoo ay ku khasbayso dunida oo dhan inay u sujuuddo kaniisadda Kaatooligga, haddii ay doonayaan inay awoodaan inay iibsadaan oo iibiyaan.

The seventh kingdom in Revelation chapter seventeen, is the ten kings, and one of the ten king’s prophetic characteristics, is that they only continue a “short space,” before they agree to give their seventh kingdom unto the whore of Babylon, that only holds together for “one hour”. The prophetic reason they accept that agreement is because they are drunk with the wine of Babylon. Historically Alexander the Great only ruled for a short space, for his life ended as quickly as his kingdom was established, for he drank himself to death, thus symbolizing the short space and drunkenness of the ten kings of the United Nations. As soon as Alexander the Great stood up he was broken, and his kingdom was given to the four winds, identifying the following struggle to re-establish his former kingdom.

Boqortooyadii toddobaad ee Muujintii cutubka toddoba iyo tobnaad ku xusan waa tobanka boqor, oo mid ka mid ah astaamaha nebiyadeed ee tobankaas boqor waa in ay sii jiraan oo keliya “wakhti yar”, ka hor inta aanay oggolaan inay boqortooyadooda toddobaad siiyaan dhilladii Baabuloon, taas oo iyaduna isku haysata oo keliya “hal saac”. Sababta nebiyadeed ee ay heshiiskaas u aqbalaan waa in ay ku sakhraansan yihiin khamriga Baabuloon. Taariikh ahaan, Iskandar Weyne wuxuu talinayay oo keliya wakhti yar, waayo noloshiisii waxay ku dhammaatay sida ugu dhakhsaha badan ee boqortooyadiisu u unkantay, maxaa yeelay isaga qudhiisu wuu is-cabbay ilaa uu ka dhintay; sidaas darteedna wuxuu astaan u yahay wakhtiga gaaban iyo sakhraannimada tobanka boqor ee Qaramada Midoobay. Isla markii Iskandar Weyne istaagayba waa la jabiyey, oo boqortooyadiisiina waxaa loo dhiibay afarta dabaylood, taasoo tilmaamaysa halgankii xigay ee dib loogu dhisi lahaa boqortooyadiisii hore.

> Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:1–4.

> Aniguna sannaddii ugu horraysay oo Daariyus kii reer Maaday ahaa, aniguba waan istaagay si aan isaga u adkeeyo oo u xoojiyo. Haddaba runta ayaan ku tusayaa. Bal eeg, weli saddex boqor ayaa Faaris ka kici doona; kii afraadna wuu ka sii taajirsanaan doonaa kulligood; oo xooggiisa, oo ka imanaya maalkiisa, ayuu kulligood kaga kicin doonaa boqortooyada Giriigga. Markaasaa boqor xoog badan kici doonaa, kaas oo ku talin doona xukun weyn, oo samayn doona siduu doono. Oo markuu kaco, boqortooyadiisu way burburi doontaa, oo waxaa loo qaybin doonaa afarta dabaylood ee samada; mana gaadhi doonto farcankiisa, mana noqon doonto sidii xukunkii uu ku talin jiray; waayo, boqortooyadiisa waa la rujin doonaa, oo kuwa kale ayaa yeelan doona, kuwaas mooyaane. Daanyeel 11:1–4.

Alexander’s kingdom fell apart as quickly as it came together, for it represents the last days, in which prophecy is identified as happening rapidly.

Boqortooyadii Aleksandar waxay u burburtay sida ugu dhakhsaha badan ee ay u midoowday, waayo waxay matalaysaa maalmaha ugu dambeeya, kuwaas oo wax sii sheegiddu ku tilmaamayso inay si degdeg ah u dhacayaan.

> “The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies, volume 9, 11.

> “Hay’adaha sharka ahi waxay isu geeynayaan xoogaggooda oo way isugu urursanayaan. Waxay isu xoojinayaan qalalaasaha ugu dambeeya ee weyn. Isbeddello waaweyn ayaa dhowaan ka dhici doona adduunkeenna, dhaqdhaqaaqyadana ugu dambeeya waxay ahaan doonaan kuwo degdeg ah.” Testimonies, volume 9, 11.

The third woe of Islam is established upon the prophetic characteristics of the first and second woes. In the first woe there was a period which began with the arrival of Mohammed and continued until the next period, which is identified as “five months” or one hundred and fifty years, in which Islam would “hurt” the armies of Rome. The end of the one-hundred and fifty year time prophecy simultaneously marks the beginning of the three hundred and ninety-one year and fifteen-day prophecy, in which Islam of the second Woe, would then “kill” the armies of Rome.

Musiibada saddexaad ee Islaamku waxay ku dhisan tahay astaamaha nebiyadeed ee musiibooyinka koowaad iyo labaad. Musiibadii koowaad waxaa jiray muddo ka bilaabatay imaatinkii Maxamed oo sii socotay ilaa muddadii xigtay, taas oo lagu aqoonsaday “shan bilood” ama boqol iyo konton sannadood, intii lagu jirayna Islaamku uu “waxyeellayn” lahaa ciidammadii Rooma. Dhammaadka waxsii sheegidda muddada boqolka iyo kontonka sannadood ahi isla mar ahaantaas wuxuu calaamadinayaa bilowga waxsii sheegidda saddex boqol iyo sagaashan iyo kow sannadood iyo shan iyo toban maalmood, taas oo Islaamka musiibada labaad ku dhex jira uu markaas “dili” lahaa ciidammadii Rooma.

September 11, 2001 marked the arrival of the period represented by Mohammed of the first woe, which includes October 7, 2023 as marking the beginning of the period when Islam would “hurt” the “armies of Rome” in the ancient literal “Glorious Land” which is a proxy for the United States, and since October 7, 2023 the attacks by Islam against the army of Rome, is approaching two hundred at the writing of this article on February 17, 2024.

Sebtembar 11, 2001, waxay calaamadisay imaatinka muddada uu metelo Maxamed ee hoogga kowaad, taas oo ay ku jirto Oktoobar 7, 2023 oo calaamad u ah bilowga muddada ay Islaamku “waxyeellayn” lahaayeen “ciidammada Rooma” ee ku sugan “Dhulka Quruxda Badan” ee qadiimiga ah ee macnahiisu tooska ahaa, kaas oo astaan-u-taagan Maraykanka; tan iyo Oktoobar 7, 2023, weerarrada Islaamku ku hayaan ciidanka Rooma waxay ku sii dhowaanayaan laba boqol waqtiga la qorayo maqaalkan, Febraayo 17, 2024.

At the soon-coming Sunday law the United States is “killed” as the sixth kingdom of Bible prophecy, which parallels the three hundred and ninety-one years and fifteen days of Islamic attacks that killed the former armies of Rome, as the warfare of their third great jihad intensifies. When Michael stands up, human probation closes, and the four winds are fully released during the seven last plagues.

Marka sharciga Axadda ee dhowaan imanaya la soo rogo, Maraykanku waxaa “la dilaa” isagoo ah boqortooyada lixaad ee waxsii sheegidda Kitaabka Quduuska ah, taas oo u dhiganta saddex boqol iyo sagaashan iyo kow sannadood iyo shan iyo toban maalmood oo weerarro Islaami ah oo dilay ciidammadii hore ee Rooma, iyadoo dagaalka jihaadkoodii saddexaad ee weyn sii xoogaysanayo. Markuu Miikaa’iil istaago, muddada tijaabada aadanuhu way xidhmaysaa, afarta dabayloodna si buuxda ayaa loo sii daayaa inta lagu jiro toddobada belaayo ee ugu dambaysa.

> “I saw that the anger of the nations, the wrath of God, and the time to judge the dead were separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.

> “Waxaan arkay in cadhada quruumaha, cadhada Ilaah, iyo wakhtiga kuwii dhintay la xukumi lahaa ay kala ahaayeen kuwo gooni-gooni ah oo si cad u kala duwan, midba kan kale daba socdo; sidoo kalena in Miikaa’iil uusan weli istaagin, iyo in wakhtiga dhibaatada, oo ah mid aan weligeed oo kale jirin, uusan weli bilaabmin. Quruumuhu hadda way cadhoonayaan; laakiin markii Wadaadkeenna Sare uu hawshiisa meesha quduuska ah ku dhammeeyo, wuu istaagi doonaa, dharka aargudashada buuna xiran doonaa, dabadeedna toddobada belaayo ee ugu dambaysa waa la ku shubi doonaa.

> “I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues.” Early Writings, 36.

> “Waxaan arkay in afarta malaa’igood ay xajin doonaan afarta dabaylood ilaa shaqada Ciise ku dhammaato meesha quduuska ah, dabadeedna ay iman doonaan toddobada belaayo ee ugu dambaysa.” Early Writings, 36.

The “four winds” are represented as “an angry horse, seeking to break loose and bring death and destruction in its path,” by Sister White and they are fully released when probation closes. They were portrayed as being released in the second woe as “four angels”, not four winds.

“Afarta dabaylood” waxaa Walaasha White ku tilmaantay “faras cadhoaysan oo doonaya inuu ka baxsado oo uu dhimasho iyo halaag ku keeno jidkiisa,” waxaana si buuxda loo sii daayaa marka wakhtiga nimcada la xidho. Waxaa lagu sawiray in lagu sii daayay hooggii labaad iyagoo ah “afar malaa’igood”, ee aan ahayn afar dabaylood.

> Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:14, 15.

> Iyagoo ku leh malaa’igtii lixaad ee buunka haysatay, Sii daa afarta malaa’igood oo ku xiran webiga weyn ee Yufraad. Markaasaa la sii daayay afartii malaa’igood oo loo diyaariyey saacad, iyo maalin, iyo bil, iyo sannad, inay dilaan saddex-meelood meel dadka. Muujintii 9:14, 15.

The “four winds”, or the “four angels”, are both symbols of Islam as determined by the context where the symbol is employed. When Alexander the Great stood up, his kingdom, which represents the seventh kingdom, that is one third of the threefold kingdom of the dragon, the beast and the false prophet; “when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven.” When human probation closes the four winds, or the four angels are released, and they break his kingdom, for his kingdom “shall be broken.” Those ten kings and their partners, the globalist merchants, will then stand afar off and lament and cry.

“Afarta dabaylood”, ama “afarta malaa’igood”, labaduba waa calaamado u taagan Islaamka, sida lagu go’aamiyo macnaha guud ee meesha calaamaddaas lagu adeegsaday. Markii Alexander the Great istaagay, boqortooyadiisii, oo matalaysa boqortooyada toddobaad, taas oo ah saddex meelood meel ka mid ah boqortooyada saddexleyda ah ee masduulaagga, bahalka iyo nebiga beenta ah; “markuu istaago, boqortooyadiisu way burburi doontaa, oo waxaa loo qaybin doonaa xagga afarta dabaylood ee samada.” Markii muddada imtixaanka aadanuhu xidhanto, afarta dabaylood, ama afarta malaa’igood, waa la sii dayn doonaa, oo waxay jebin doonaan boqortooyadiisa, waayo boqortooyadiisu “way burburi doontaa.” Tobankaas boqor iyo saaxiibbadood, baayacmushtariyiinta caalamiga ah, markaasay meel fog ka istaagi doonaan oo barooran doonaan oo ooyi doonaan.

> For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

> Waayo, bal eeg, boqorradii way isu soo urureen; iyagoo wada jira ayay soo ag mareen. Waxay arkeen, markaasay yaabeen; way argagaxeen, oo degdeg bay uga carareen. Cabsi baa halkaas ku qabatay, iyo xanuun sida naag foolanaysa. Adigu waxaad ku jebisaa maraakiibta Tarshiish dabaysha bari. Sabuurradii 48:4–7.

The economic structure of the ten kings is broken by the “east wind” of Islam.

Qaab-dhismeedka dhaqaale ee tobanka boqor waxaa jebiya “dabaysha bari” ee Islaamka.

> Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin. Ezekiel 27: 26, 27.

> Kuwa eslaadkii ku waday ayaa ku geeyey biyo waaweyn; dabayshii bari ayaa kugu jebisay badaha dhexdooda. Maalkaaga, iyo suuqyadaada, baayacmushtarkaaga, iyo badmaaxiintaada, iyo duuliyeyaashaada, kuwaaga dillaacyada xira, iyo kuwa ku hawlan baayacmushtarkaaga, iyo raggaaga dagaalka oo dhan ee kugu jira, iyo shirkiinna oo dhan oo kugu dhex jira, waxay ku dhici doonaan badaha dhexdooda maalinta halaaggaaga. Yexesqeel 27:26, 27.

The “east wind” of Islam breaks the ten kings’ kingdom in “the day of their ruin,” as represented by Alexander the Great’s kingdom being “broken” and given to the four winds. Much of the history that has taken place in the eleventh of Daniel will be repeated as chapter eleven reaches its final fulfillment. Determining where to rightly divide those histories is the prophetic work of those who are called to be students of prophecy. The last six verses of Daniel eleven conclude at the close of human probation, when Michael stands up. When Alexander the Great’s kingdom is divided to the four winds, it represents the close of probation, and identifies that the following prophetic history from verse five onward is to be considered as a new prophetic line.

“Dabaysha bari” ee Islaamku waxay jebisaa boqortooyada tobanka boqor “maalinta halaaggooda,” sida ay u taagan tahay in boqortooyadii Iskandar Weyne “la jebiyey” oo loo dhiibay afarta dabaylood. Taariikh badan oo ka dhacday Daanyeel kow iyo tobnaad ayaa dib loo soo celin doonaa marka cutubka kow iyo tobnaad gaadho dhammaystirkiisa ugu dambeeya. Go’aaminta halka si sax ah loogu kala qaybiyo taariikhahaas waa hawsha nebiyadeed ee kuwa loogu yeedhay inay noqdaan ardayda waxsii sheegyada. Lixda aayadood ee ugu dambeeya ee Daanyeel kow iyo tobnaad waxay ku dhammaadaan xidhitaanka wakhtiga imtixaanka aadanaha, marka Miikaa’iil istaago. Marka boqortooyadii Iskandar Weyne loo qaybiyo afarta dabaylood, waxay u taagan tahay xidhitaanka wakhtiga imtixaanka, waxayna caddaynaysaa in taariikhda waxsii sheegista ee xigta laga bilaabo aayadda shanaad iyo wixii ka dambeeya loo tixgeliyo xarriiq waxsii sheegis oo cusub.

Verse five unto verse sixteen identifies the history of 538 unto the soon coming Sunday law. Verses five through nine, represent the history of the twelve hundred and sixty years of papal rule that began in the year 538 and concluded at the time of the end in 1798. Verse ten identifies the history that typifies verse forty, when the papacy swept away the Soviet Union at the time of the end in 1989. Verses eleven and twelve identify the current proxy war in the Ukraine, which Putin and Russia are going to win, but the aftermath of Putin’s victory will parallel “the battle of Nineveh,” and “the fall of Chosroes,” which was the “key that opened the bottomless pit” which released Islam in the history of the first woe.

Aayadda shanaad ilaa aayadda lix iyo tobnaad waxay tilmaamayaan taariikhda 538 ilaa sharciga Axadda ee dhowaan iman doona. Aayadaha shanaad ilaa sagaalaad waxay matalaan taariikhda kun iyo laba boqol iyo lixdanka sannadood ee xukunka baababka, kaas oo bilaabmay sannadkii 538 oo ku dhammaaday waqtigii ugu dambeeyey 1798. Aayadda tobnaad waxay tilmaamaysaa taariikhda tusaale u ah aayadda afartanaad, markii baabanimadu ay qaaday Midowgii Soofiyeet xilligii dhammaadka ee 1989. Aayadaha kow iyo tobnaad iyo laba iyo tobnaad waxay tilmaamayaan dagaalka wakiillada ee hadda ka socda Ukraine, kaas oo Putin iyo Ruushku ay ku guulaysan doonaan, hase ahaatee cawaaqibka guusha Putin wuxuu barbar socon doonaa “dagaalkii Nineweh,” iyo “dhiciddii Chosroes,” taas oo ahayd “furihii furay yaamayska hoose” ee sii daayay Islaamka taariikhdii hooggii kowaad.

In the aftermath of Putin’s short-lived triumph, the United States, in verses thirteen to fifteen, will win the proxy war, that is the conclusion of the proxy war that had been engaged in from World War Two. The passage identifies three battles, the first battle concluded in 1989, in fulfillment of verses ten and forty, the second being the current war in the Ukraine, represents verses eleven and twelve, and the third proxy war, representing the final victory of the United States, is represented in verse thirteen through fifteen.

Ka dib guushii gaabnayd ee Putin, Maraykanku, aayadaha saddex iyo tobnaad ilaa shan iyo tobnaad, wuxuu ku guulaysan doonaa dagaalka wakiillada, taas oo ah gabagabada dagaalkii wakiillada ee socday tan iyo Dagaalkii Labaad ee Adduunka. Qoraalku wuxuu tilmaamayaa saddex dagaal: dagaalkii koowaad wuxuu ku dhammaaday 1989, isagoo rumoobaynta aayadaha toban iyo afartan; kan labaadna, oo ah dagaalka hadda ka socda Ukraine, wuxuu matalaa aayadaha kow iyo toban iyo laba iyo toban; dagaalka saddexaad ee wakiilladuna, oo matalaya guusha ugu dambaysa ee Maraykanka, waxaa lagu muujiyey aayadaha saddex iyo tobnaad ilaa shan iyo tobnaad.

What needs to be recognized with these four periods represented from verse five to verse fifteen, is that the last two periods, which represent the current war in the Ukraine, and then the retaliation of the United States, occur in the time of the sealing. Verse sixteen identifies the soon coming Sunday law in the United States. Verses five through ten represent the history of 538 through to both the time of the end in 1798, and then on to the time of the end in 1989. The two battles of the final proxy war, represented in verses eleven to fifteen, are therefore fulfilled in the period where Ezekiel chapter twelve identifies that the effect of every vision is fulfilled.

Waxa loo baahan yahay in laga garto afartan xilli ee lagu matalay aayadda shanaad ilaa aayadda shan iyo tobnaad, waa in labada xilli ee ugu dambeeya, kuwaas oo matalaya dagaalka hadda ka socda Ukraine, dabadeedna aargudashada Maraykanka, ay dhacaan wakhtiga shaabadaynta. Aayadda lix iyo tobnaad waxay tilmaamaysaa sharciga Axadda ee dhowaan iman doona ee Maraykanka. Aayadaha shanaad ilaa tobnaad waxay matalaan taariikhda 538 ilaa wakhtigii dhammaadka ee 1798, dabadeedna sii gaadhaysa wakhtigii dhammaadka ee 1989. Labada dagaal ee dagaalkii ugu dambeeyey ee wakiillada, ee lagu matalay aayadaha kow iyo tobnaad ilaa shan iyo tobnaad, sidaas darteed waxaa lagu oofiyey muddada uu Yexesqeel cutubka laba iyo tobnaad ku tilmaamayo in saameynta wax kasta oo aragti ahi la oofiyey.

Those visions were represented to Ezekiel as “wheels within wheels”, which Sister White identifies as the “complicated interplay of human events.” The history of the war in the Ukraine, Putin’s victory, and then his demise, followed by the victory of the United States, is one of the most complex revelations of line upon line in God’s Word.

Aragtiyadaas waxaa loo muujiyey Yexesqeel iyagoo ah “taayirro ku dhex jira taayirro”, kuwaas oo Sister White ku aqoonsatay inay yihiin “is-dhexgalka murugsan ee dhacdooyinka aadanaha.” Taariikhda dagaalka Ukraine, guushii Putin, dabadeedna baabba’iisii, oo ay ku xigto guusha Maraykanka, waa mid ka mid ah muujinnada ugu murugsan ee “khad dusha khad” ku jira Erayga Ilaah.

Commenting upon Ezekiel’s “wheels within wheels,” Sister White says that when Ezekiel first saw those wheels it appeared as confusion, but Ezekiel ultimately recognized perfect order in the wheels, which are the “complicated interplay of human events”. In order to rightly divide the history represented in verses eleven to fifteen, the relationship between the Catholic church and Nazi Germany must be understood, for the Nazi leaders in the Ukraine are the proxies for that relationship.

Iyadoo ka faalloonaysa “giraangiraha ku dhex jira giraangiraha” ee Ezekiel, Sister White waxay tidhi in markii Ezekiel ugu horraysay arkay giraangirahaas ay ula muuqatay jahawareer; laakiin ugu dambayntii Ezekiel wuxuu gartay nidaam qumman oo ka dhex jira giraangirahaas, kuwaas oo ah “isdhexgalka murugsan ee dhacdooyinka aadanaha.” Si taariikhda ku matalan aayadaha kow iyo tobnaad ilaa shan iyo tobnaad si sax ah loo kala qaybiyo, waa in la fahmaa xidhiidhka ka dhexeeya kaniisadda Kaatooligga iyo Jarmalkii Naasiga ahaa, waayo hoggaamiyeyaasha Naasiga ee Yukrayn waa wakiillada xidhiidhkaas.

It is also necessary to understand the role of the apparition of the so-called virgin Mary at Fatima, Portugal in 1918, including the three secrets that the so-called virgin Mary left with the three children from that history. The premise of those three messages, which describe a struggle between the Catholic church and atheistic Russia, and the Second World War, is part of the Fatima message that is represented in the war in the Ukraine.

Waxa kaloo lagama maarmaan ah in la fahmo doorka muuqashadii tii loogu yeedhay bikradda Maryan ee ka dhacday Fatima, Portugal, sannadkii 1918, oo ay ku jiraan saddexdii sir ee tii loogu yeedhay bikradda Maryan uga tagtay saddexdii carruur ahaa ee ku jiray taariikhdaas. Asalka saddexdaas farriimood, kuwaas oo sharxaya halgan u dhexeeya kaniisadda Katooliga iyo Ruushka aan Ilaah rumaysnayn, iyo Dagaalkii Labaad ee Adduunka, waa qayb ka mid ah farriinta Fatima ee lagu matalay dagaalka Ukraine.

The French Revolution, and its prophetic relationship to the Catholic church, and ultimately Napoleon Bonaparte, who represents Putin, is also one of the “wheels” that are represented in the war in the Ukraine. The French Revolution’s prophetic relationship to the United States is also represented in the history, for just as Putin is represented by Napoleon as France was going down, the former actor Ronald Reagan, as the head of the armies of Catholicism in the battle of 1989, typifies the former actor Zelenskyy as Ukraine is going down. In the wheels that intersect and connect in these verses, the final straw for the Democrat politicians in the United States, that have been and are promoting Zelenskyy, will be exposed by Putin when he prevails.

Kacaankii Faransiiska, iyo xiriirkiisii nebiyadeed ee uu la lahaa kaniisadda Katooliga, iyo ugu dambayntii Napoleon Bonaparte, oo matala Putin, sidoo kale waa mid ka mid ah “giraangiraha” lagu matalay dagaalka Ukraine. Xiriirka nebiyadeed ee Kacaankii Faransiiska uu la leeyahay Maraykanka ayaa isaguna lagu matalay taariikhda, waayo sida Putin loogu matalay Napoleon intii Faransiisku hoos u dhacayay, ayuu jilaagii hore Ronald Reagan, isagoo ah madaxa ciidamada Katooligga ee dagaalkii 1989, u sii tusaaleeyaa jilaagii hore Zelenskyy iyada oo Ukraine hoos u dhacayso. Giraangiraha is-gudba oo isku xidhma ee aayadahan ku jira, cawskii ugu dambeeyey ee jebin doona dhabarka siyaasiyiinta Dimuqraadiga ee Maraykanka, kuwaas oo hore u waday welina wada dhiirrigelinta Zelenskyy, ayaa Putin soo bandhigi doonaa marka uu adkaado.

We will continue this study in the next article.

Waxaan daraasaddan ku sii wadi doonnaa maqaalka xiga.

> “Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.

> “Webiga Webi Kebaar qarkiisa, Yexesqeel wuxuu arkay dabayl cirwareen ah oo u ekayd inay woqooyi ka imanayso, ‘daruur weyn, iyo dab is duubaya, oo iftiin baa ku wareegsanaa, dhexdeedana waxaa ka muuqday wax u eg midabka cambar.’ Taayirro tiro badan, oo isdhexgalaya, waxaa dhaqaajinayay afar uun oo nool. Dhammaan kuwan aad uga sarreeyeyna ‘waxaa yiil ekaantii carshi, sida muuqaalka dhagax safayr ah: carshiga ekaantiisana waxaa korkeeda yiil wax ekaantiis ah sida muuqaal nin.’ ‘Karuubiimkana waxaa ka muuqday qaabka gacan nin baalashooda hoostooda ku jirta.’ Yexesqeel 1:4, 26; 10:8. Taayirradu habdhiskooda aad bay u murugsanaayeen, sidaas darteed aragtida hore waxay u ekaayeen kuwo jahawareer ku jira; laakiin waxay u socdeen iswaafajin qumman. Uunno samawi ah, oo ay taageeraysay oo ay hagaysay gacanta ka hoosaysa baalasha karuubiimta, ayaa dhaqaajinayay taayirradan; korkoodana, carshiga safayrka ah dushiisa, waxaa joogay Kan Weligiis ah; carshigana hareerihiisa waxaa ku wareegsanaa qaanso-roobaad, oo ah astaanta naxariista Ilaah.”

> “As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.

> “Sida dhibaatooyinka u ekaa giraangiruhu ay ugu hoos jireen hagidda gacanta ku jirtay baalasha keruubiimta, sidaas oo kale ciyaarta murugsan ee dhacdooyinka aadanaha waxay ku hoos jirtaa xukunka Ilaah. Inta lagu jiro loollanka iyo buuqa quruumaha dhexdooda, Kan ka kor fadhiya keruubiimta weli wuxuu hagaa arrimaha dhulka.

> “The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.

> “Taariikhda quruumaha, kuwaas oo midba midka kale ka dambeeyay oo qaatay wakhtigii iyo goobtii loo qoondeeyey, iyagoo aan ogayn markhaati uga ahaa runta ay iyagu qudhoodu aanay garanayn macnaheeda, ayaa nala hadasha. Quruun kasta iyo qof kasta oo maanta joogaaba Ilaah wuxuu u qoondeeyey meel ku jirta qorshihiisa weyn. Maanta dadka iyo quruumaha waxaa lagu cabbirayaa miisaankii xarigga lahaa ee ku jira gacanta Kan aan marnaba khaldin. Dhammaantoodna doorashadooda ayay ku go’aaminayaan masiirkooda, Ilaahna wuxuu ka sarreysiinayaa wax walba si loo fuliyo ujeeddooyinkiisa.”

> “The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.” Education, 178.

> “Taariikhda uu ANIGAA WEYN ku calaamadeeyey Eraygiisa, isaga oo isku xidhaya giraanba giraanta ka dambaysa ee silsiladda wax sii sheegidda, tan iyo daa’inimadii hore ilaa daa’inimada imanaysa, waxay inoo sheegaysaa halka aynu maanta ka joogno socodka qarniyada, iyo waxa laga fili karo wakhtiga iman doona. Wax kasta oo wax sii sheegiddu ay sii sheegtay inay dhici doonaan, ilaa wakhtiga hadda la joogo, waxaa lagu raadraacay bogagga taariikhda, oo waxaynu ku kalsoonaan karnaa in wax kasta oo weli imanaya lagu oofin doono sida ay u kala horreeyaan.” Education, 178.

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