Article

# What is Truth? - Number Two

Waa Maxay Runta? - Lambarka Labaad

Seal not the Sayings of the Prophecy of this Book

Ha xidhin Erayada Waxsii-sheegidda Kitaabkan

Author

Jeff Pippenger

Published

September 5, 2023

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It has been shown that the history of August 11, 1840 until October 22, 1844 is the history represented by the seven thunders which were sealed up until just before the close of probation. In this article I will begin by reviewing some of what we have identified about the symbolism of the seven thunders. We are using historical lines upon historical lines to present these truths. There are four prophetic waymarks from August 11, 1840 until and including October 22, 1844; the empowerment of the first angel’s message, the first disappointment, the Midnight Cry and the Great Disappointment.

Waxa la muujiyey in taariikhda laga bilaabo 11-ka Agoosto, 1840 ilaa 22-ka Oktoobar, 1844 ay tahay taariikhda uu matalo toddobada onkod ee la shaabadeeyey ilaa wax yar ka hor xidhitaanka wakhtiga nimcada. Maqaalkan waxaan ku bilaabi doonaa dib-u-eegis ku saabsan qaar ka mid ah wixii aynu aqoonsannay ee ku saabsan astaanta toddobada onkod. Waxa aynu adeegsanaynaa xarriiqyo taariikheed oo dul saaran xarriiqyo taariikheed si aynu u soo bandhigno xaqiiqooyinkan. Waxaa jira afar calaamadood oo nebiyeed laga bilaabo 11-ka Agoosto, 1840 ilaa, oo ay ku jirto, 22-ka Oktoobar, 1844; xoojintii farriinta malaa’igta koowaad, niyad-jabkii koowaad, Qayladii Habeenbadhka, iyo Niyad-jabkii Weynaa.

August 11, 1840 was typified by Moses at the burning bush. The first disappointment in the spring of 1844 was typified by the wife of Moses, Zipporah when she sorrowfully and fearfully circumcised their son. The Midnight Cry that began at the Exeter camp meeting from August 12–17 was typified by the arrival of Moses in Egypt and his initial warning about the death of Egypt’s firstborn. The Great Disappointment of October 22, 1844 was typified by the Hebrews at the Red Sea.

Ogosto 11, 1840 waxaa lagu sii muujiyey Muuse agtiisii geedka dabka qabsaday. Niyad-jabkii ugu horreeyey ee gu’ga 1844 waxaa lagu sii muujiyey xaaskii Muuse, Siforaah, markii ay murugo iyo cabsi ku gudday wiilkooda. Qayladii Habeenbadhkii ee ka bilaabatay kulankii xerada Exeter intii u dhexeysay Ogosto 12–17 waxaa lagu sii muujiyey imaatinkii Muuse ee Masar iyo digniintiisii ugu horraysay ee ku saabsanayd dhimashada curadyadii Masar. Niyad-jabkii Weyn ee Oktoobar 22, 1844 waxaa lagu sii muujiyey Cibraaniyiintii ag joogtay Badda Cas.

In the time of King David August 11, 1840 was typified by the Philistines returning the ark of God. The first disappointment in the spring of 1844 was typified by Uzzah touching the ark of God. The Midnight Cry that began at the Exeter camp meeting from August 12–17 was typified by David bringing the ark into Jerusalem. The Great Disappointment of October 22, 1844 was typified by David’s wife Michal as she despised David for entering Jerusalem with the ark.

Waqtigii Boqor Daa’uud, Agoosto 11, 1840 waxaa lagu sii muujiyey reer Falastiin oo soo celinaya sanduuqii Ilaah. Niyad-jabkii ugu horreeyey ee gu’gii 1844 waxaa lagu sii muujiyey Cuusaah oo taabanaya sanduuqii Ilaah. Qayladii Saqda-dhexe ee ka bilaabatay shirkii xerada Exeter intii u dhaxaysay Agoosto 12–17 waxaa lagu sii muujiyey Daa’uud oo sanduuqii keenaya Yeruusaalem. Niyad-jabkii Weynaa ee Oktoobar 22, 1844 waxaa lagu sii muujiyey Miikaal, naagtii Daa’uud, markii ay quudhsatay Daa’uud oo Yeruusaalem ku soo gelaya sanduuqa.

August 11, 1840 was typified by the baptism of Christ. The first disappointment in the spring of 1844 was typified by the disappointment of Lazarus’ death. The Midnight Cry that began at the Exeter camp meeting from August 12–17 was typified by the Triumphal Entry of Christ into Jerusalem. The Great Disappointment of October 22, 1844 was typified by the disappointment of the cross.

11-kii Ogoosto, 1840 waxaa astaan ahaan u tilmaamay baabtiiskii Masiixa. Niyad-jabkii ugu horreeyey ee gu’gii 1844 waxaa astaan ahaan u tilmaamay niyad-jabkii dhimashadii Laasaros. Qayladii Saqda Dhexe ee ka bilaabatay shirkii xerada Exeter laga bilaabo 12–17 Ogoosto waxaa astaan ahaan u tilmaamay Gelitaankii Guusha lahaa ee Masiixu ku galay Yeruusaalem. Niyad-jabkii Weynaa ee Oktoobar 22, 1844 waxaa astaan ahaan u tilmaamay niyad-jabkii iskutallaabta.

We have pointed out that these four waymarks, represent only a partial segment of the complete structure of every reformatory movement. We are identifying the four waymarks as witnesses of the history that began on September 11, 2001. One of the prophetic characteristics of each of the four lines, is that the waymarks in each line possess the same theme.

Waxaan tilmaannay in afartan calaamadood ee jidka ay matalaan oo keliya qayb ka mid ah dhismaha dhammaystiran ee dhaqdhaqaaq kasta oo dib-u-habayn ah. Waxaan u aqoonsanaynaa afartan calaamadood ee jidka inay yihiin markhaatiyaasha taariikhda bilaabatay Sebtembar 11, 2001. Mid ka mid ah astaamaha nebinnimo ee mid kasta oo ka mid ah afarta xariiqood waa in calaamadaha jidka ee xariiq kasta ay wada leeyihiin mawduuc isku mid ah.

For Moses, all four of the waymarks addressed God’s work of entering into a covenant with a chosen people in fulfillment with the prophecy of Abraham. With King David’s reform line all four of the waymarks were associated with the ark of God. In Christ’s line all four of the waymarks were associated with death and resurrection.

Muuse ahaan, afartaas calaamadood oo dhammu waxay ka hadlayeen shuqulka Ilaah ee gelitaanka axdi uu la galay qoom la doortay, taas oo ahayd dhammaystirka wax sii sheegiddii Ibraahim. Khadka dib-u-habaynta ee Boqor Daa’uud, afartaas calaamadood oo dhammu waxay la xidhiidheen sanduuqa axdiga Ilaah. Khadka Masiixa, afartaas calaamadood oo dhammu waxay la xidhiidheen dhimasho iyo sarakicid.

August 11, 1840 was a confirmation of the day for a year principle. The first disappointment in the spring of 1844 was caused by a failed application of the day for a year principle. Samuel Snow’s message of the Midnight Cry was the correction and a perfection of the failed application of the day for a year principle. The corrected message was based upon the day for a year principle and was fulfilled on October 22, 1844. All four waymarks are identifying the day for a year principle.

Ogosto 11, 1840, wuxuu ahaa xaqiijin u ah mabda’a maalin sannad u taagan. Niyad-jabkii ugu horreeyey ee gu’gii 1844 waxaa sababay ku-dhaqan fashilmay oo mabda’a maalin sannad u taagan. Farriintii Samuel Snow ee Qayladii Habeenbadhku waxay ahayd sixidda iyo kaamil-ka-dhigista ku-dhaqankii fashilmay ee mabda’a maalin sannad u taagan. Farriinta la saxay waxay ku dhisnayd mabda’a maalin sannad u taagan, waxaana la oofiyey Oktoobar 22, 1844. Afarta calaamadood ee jidka dhammaantood waxay aqoonsanayaan mabda’a maalin sannad u taagan.

Sister White informs us the seven thunders represent the events that transpired during the first and second angels’ messages; but she teaches that the seven thunders also represent “future events that will be disclosed in their order.” The seven thunders represent four prophetic events that began on August 11, 1840 and ended on October 22, 1844 and those four waymarks will be repeated in our history in the same order.

Walaashay White waxay inoo sheegaysaa in toddobada onkod ay matalaan dhacdooyinkii dhacay intii lagu jiray farriimaha malaa’igta koowaad iyo tan labaad; hase yeeshee, waxay kaloo baraysaa in toddobada onkod ay sidoo kale matalaan “dhacdooyin mustaqbal ah oo loo muujin doono sida ay isugu xigaan.” Toddobada onkod waxay matalaan afar dhacdo oo nebiyadeed oo bilaabmay Agoosto 11, 1840 kuna dhammaaday Oktoobar 22, 1844, afartaas calaamadood ee jidkana taariikhdeenna ayaa lagu soo celin doonaa isla isku xigxigtaas.

September 11, 2001 was typified by August 11, 1840 and both of those dates are connected with Islam, thus tying the beginning of Adventism together with the end of Adventism. Both August 11, 1840 and September 11, 2001 were a confirmation of the primary prophetic rule of their respective histories.

11 Sebtembar 2001 waxaa astaan u ahaa 11 Agoosto 1840, labadaba taariikhdanna waxay la xidhiidhaan Islaamka; sidaas awgeedna waxay isku xidhayaan bilowgii Adventism-ka iyo dhammaadkiisa. Labadaba 11 Agoosto 1840 iyo 11 Sebtembar 2001 waxay ahaayeen xaqiijin ku saabsan xeerka nebiyadeed ee aasaasiga ah ee taariikhahooda u gaarka ah.

On September 11, 2001, the angel of Revelation eighteen descended and on August 11, 1840 the angel of Revelation ten descended. The first disappointment of Future for America was a failed prediction concerning Islam on July 18, 2020. The message that is unsealed, as was the Midnight Cry at Exeter in the summer of 1844, is a correction of the failed prediction that had been previously given. For the Millerites the correction was in relation to the previously failed application of the day for a year principle identifying 1843 as the time of the Lord’s return. Today the correction which is represented by the Millerite Midnight Cry message must be a waymark that represents Islam, as the previous two waymarks were. The correction typified by the work of Samuel Snow was not to disregard the previous failed prediction, but to fine tune the prediction that had previously failed.

11 Sebtembar 2001, malaa’igii Muujintii siddeed iyo tobnaad wuu soo degay, oo 11 Agoosto 1840 malaa’igii Muujintii tobnaadna wuu soo degay. Niyad-jabkii ugu horreeyey ee Future for America wuxuu ahaa saadaal fashilantay oo ku saabsan Islaamka 18 Luulyo 2020. Farriinta la furay shaabaddaheeda, sidii ay ahayd Qayladii Saqdhexe ee Exeter xagaagii 1844, waa sixid lagu sameeyey saadaashii fashilantay ee hore loo bixiyey. Milleriyiinta, sixiddu waxay la xiriirtay ku-dhaqankii hore ee fashilmay ee mabda’a maalin-sannad, kaas oo 1843 u aqoonsanayey wakhtiga soo-noqoshada Rabbiga. Maanta sixidda, oo ay u taagan tahay farriinta Qaylada Saqdhexe ee Milleriyiinta, waa inay noqotaa calaamad-jid oo matalaysa Islaamka, sidii ay ahaayeen labadii calaamad-jid ee ka horreeyey. Sixidda uu tusaaleeyey shaqadii Samuel Snow ma ahayn in la iska indho tiro saadaashii hore u fashilantay, balse waxay ahayd in si xeel dheer loo saxo saadaashii hore u fashilantay.

> “The disappointed ones saw from the Scriptures that they were in the tarrying time, and that they must patiently wait the fulfillment of the vision. The same evidence which led them to look for their Lord in 1843, led them to expect Him in 1844.” Early Writings, 247.

> “Kuwii niyad jabay waxay Qorniinka ka arkeen inay ku jireen wakhtigii dib-u-dhaca, iyo inay tahay inay samir ku sugaan rumoobidda muujinta. Isla caddayntii ku hoggaamisay inay Rabbigooda sugaan 1843, ayaa ku kalliftay inay isaga filaan 1844.” Early Writings, 247.

Today the message that is typified by the message that came out of the Exeter camp meeting will be a perfection of the previously failed prediction. The Great Disappointment of Millerite history represents a great disappointment that takes place at the Sunday law, but it will be in the context of a prediction about Islam. Samuel Snow’s message was an identification of the exact date. It was the right date, but the wrong event. The message today represented by Snow’s message will be a message of Islam that is the perfection of the message that failed at the first disappointment of July 18, 2020.

Maanta farriinta uu u taagan yahay nooc ahaan farriintii ka soo baxday shirkii xerada Exeter waxay noqon doontaa kaamilnimada saadaashii hore u fashilantay. Niyad-jabkii Weynaa ee taariikhda Milleriyiinta wuxuu matalaa niyad-jab weyn oo ka dhaca xilliga sharciga Axadda, laakiin wuxuu ku jiri doonaa duruuf ku saabsan saadaal la xiriirta Islaamka. Farriintii Samuel Snow waxay ahayd aqoonsi taariikhda saxda ah ee dhabta ah. Waxay ahayd taariikh sax ah, laakiin dhacdo khaldan. Farriinta maanta oo ay matalayso farriintii Snow waxay noqon doontaa farriin ku saabsan Islaamka taas oo ah kaamilnimada farriintii ku fashilantay niyad-jabkii ugu horreeyey ee Luulyo 18, 2020.

There are no times or dates involved now, for since October 22, 1844 time setting is no longer to be a part of God’s prophetic message.

Haddaba ma jiraan wakhtiyo ama taariikho arrintan ku lug leh, waayo tan iyo Oktoobar 22, 1844, dejinta waqti dambe qayb kama aha farriinta nebiyadeed ee Ilaah.

> “The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48, 49.

> “Rabbigu wuxuu i tusay in farriinta malaa’igta saddexaad ay tahay inay tagto, oo lagu dhawaaqo carruurta Rabbiga ee kala firidhsan, iyo inaan lagu xidhiidhin wakhti; waayo wakhti mar dambe imtixaan ma ahaan doono. Waxaan arkay in qaar ay helayeen kicin been ah oo ka dhalanaysa wacdinta wakhtiga; in farriinta malaa’igta saddexaad ay ka xoog badan tahay wax wakhti ku iman karo. Waxaan arkay in farriintani ay ku taagnaan karto aasaaskeeda qudheeda, oo aanay wakhti u baahnayn inuu adkeeyo, iyo inay ku socon doonto awood weyn, oo ay shaqadeeda qaban doonto, oo xaqnimo lagu soo gaabin doono.” Experience and Views, 48, 49.

The fourth waymark of our history must be the Sunday law, for the sacred histories of all the reform lines added together line upon line, in conjunction with the inspired commentary of those histories through the Spirit of Prophecy are conclusive that the Sunday law is the fourth waymark after the mighty angel descends in our history. The fourth waymark in the history of the seven thunders that are “future events that will be disclosed in their order” must be connected with Islam, based upon the fact that the same theme always exists in the same four waymarks in every reformatory movement.

Astaanta afraad ee taariikhdeenna waa inay ahaataa sharciga Axadda, waayo taariikhaha quduuska ah ee dhammaan khadadka dib-u-habaynta marka la isu geeyo, amarba amar dul saaran, oo ay weheliyaan faallooyinka la waxyooday ee taariikhahaas ee loo marayo Ruuxa Waxsii-sheegidda, si go’aan leh bay u caddaynayaan in sharciga Axaddu yahay astaanta afraad dabadeed markii malaa’igta xoogga badani ay taariikhdeenna ku soo degto. Astaanta afraad ee taariikhda toddobada onkod, kuwaas oo ah “dhacdooyin mustaqbalka ah oo loo muujin doono sida ay u kala horreeyaan,” waa inay ku xidhan tahay Islaamka, iyada oo ku salaysan xaqiiqda ah in mawduuca isku midka ahi had iyo goor ka jiro isla afartaas astaamood ee ku jira dhaqdhaqaaq kasta oo dib-u-habayn ah.

Islam will be part of the prophetic events at the Sunday law for a second reason. Jesus, the Lion of the tribe of Judah has specifically taken the history of these four events and defined them as a symbol unto themselves. That symbol is the seven thunders. There are other waymarks in every reformatory movement that exist both before and after the four waymarks that the Lion of the tribe of Judah specifies as the seven thunders. As a symbol unto themselves, the first waymark of the symbolic history containing these four waymarks represented the attack by Islam on the United States on September 11, 2001. The fact that Alpha and Omega identify the end with the beginning, establishes Islam at the Sunday law, for the first of those four waymarks was the attack of Islam on September 11, 2001, therefore the fourth and last waymark must also be an attack by Islam against the United States.

Islaamku waxa uu ka mid noqon doonaa dhacdooyinka nebiyaysan ee la xidhiidha sharciga Axadda sababo labaad awgeed. Ciise, Libaaxa qabiilka Yahuudah, si gaar ah ayuu taariikhda afartan dhacdo u qaatay oo ugu qeexay inay yihiin calaamad iskeed u taagan. Calaamadaasina waa toddobada onkod. Waxaa jira calaamado kale oo jidka ah dhaqdhaqaaq kasta oo dib-u-habayn ah gudaheeda kuwaas oo jira ka hor iyo ka dib afarta calaamadood ee jidka ah ee Libaaxa qabiilka Yahuudah u cayimay inay yihiin toddobada onkod. Iyagoo ah calaamad iskeed u taagan, calaamaddii jidka ahayd ee ugu horraysay ee taariikhda astaan ahaaneed ee ka kooban afartan calaamadood ee jidka ah waxay matalaysay weerarkii Islaamku ku qaaday Maraykanka Sebtembar 11, 2001. Xaqiiqda ah in Alfa iyo Oomeega ay dhammaadka ku aqoonsadaan bilowga, waxay Islaamka ka dhigaysaa mid jooga sharciga Axadda, waayo tan ugu horraysa afartaas calaamadood ee jidka ah waxay ahayd weerarkii Islaamku qaaday Sebtembar 11, 2001; sidaas darteed calaamadda jidka ah ee afraad oo ugu dambaysaa waa inay iyaduna noqotaa weerar Islaamku ku qaado Maraykanka.

It might very well be that the Sunday law is another attack by Islam on New York City, and that would answer as an end that is identified by the beginning, but at minimum it will be an attack by Islam as was the prediction of July 18, 2020.

Waxa aad u suurtoobaysa in sharciga Axadda uu yahay weerar kale oo Islaamku ku qaado Magaalada New York, taasina waxay jawaab u noqon lahayd dhammaad lagu garto bilowgii; hase yeeshee ugu yaraan wuxuu ahaan doonaa weerar Islaamku geysto, sida ay ahayd wax sii sheegiddii Luulyo 18, 2020.

We have also pointed out that the Alpha and Omega hid a history within those four histories. In fact, that hidden internal history is a primary revelation that is now being brought out in conjunction with the command to “seal not the sayings of the prophecy of the book of Revelation.” That hidden internal history is recognized when we see within the four waymarks that are represented by the seven thunders that there is a period within the four waymarks that begins with a disappointment and ends with a disappointment. From the arrival of the second angel until the arrival of the third in Millerite history is a specific history that represents a symbol unto itself. It begins with an angel’s message that must be eaten, thus marking the tarrying time in the parable of the ten virgins. It then identifies the Midnight Cry which is also a message that must be eaten and then leads to the arrival of the third message that must be eaten.

Waxaan sidoo kale tilmaannay in Alfa iyo Oomeega ay ku qariyeen taariikh dhex taal afartaas taariikhood. Runtii, taariikhdaas gudaha ku qarsoon waa muujin aasaasi ah oo hadda la soo saarayo iyadoo lala xiriirinayo amarka ah “inaadan shaabadin hadallada wax sii sheegidda ee kitaabka Muujintii.” Taariikhdaas gudaha ku qarsoon waxaa la gartaa marka aynu ku aragno afarta calaamadood ee jidka, kuwaas oo ay matalaan toddobada onkod, in ay jirto muddo ku dhex jirta afarta calaamadood ee jidka oo ku bilaabmaysa niyad-jab kuna dhammaanaysa niyad-jab. Laga bilaabo imaatinka malaa’igta labaad ilaa imaatinka tan saddexaad ee taariikhda Millerite-ka waxaa jira taariikh gaar ah oo isu taagan astaan gooni ah. Waxay ku bilaabmaysaa farriin malaa’ig ah oo ay tahay in la cuno, sidaasna ku calaamadaynaysa wakhtiga dib-u-dhaca ee masaalka tobanka bikradood. Dabadeedna waxay tilmaamaysaa Qayladii Habeenbadhka, taas oo iyaduna ah farriin ay tahay in la cuno, ka dibna waxay horseedaysaa imaatinka farriinta saddexaad ee ay tahay in la cuno.

The hidden internal line within the line of the seven thunders is confirmed prophetically not only by the beginning representing a disappointment, and an angel’s arrival and a message to eat, that is then repeated at the great disappointment, but it is also confirmed by the “truth.”

Xariiqda qarsoon ee gudaha ah ee ku jirta xariiqda toddobada onkod waxaa si nebiyaysan loo xaqiijiyaa ma aha oo keliya bilowga oo matalaya niyad-jab, iyo imaanshaha malaa’ig iyo farriin lagu cuno, taas oo markaas lagu celiyo niyad-jabkii weynaa, balse sidoo kale waxaa lagu xaqiijiyaa “runta.”

The Hebrew word “‘ĕmeṯ” that is translated as “truth” in the Old Testament was created by the wonderful linguist by using the first letter of the Hebrew alphabet, followed by the thirteenth letter of the alphabet and then ending with the last letter of the alphabet to form the word translated as truth. We have shown that those letters represent the principle of the rule of first mention, the principle that identifies the end from the beginning. The first letter is the letter “alpha”. The middle letter is the thirteenth letter of the Hebrew alphabet and represents rebellion. The last letter is the last, the end, the omega. We have shown that these three letters represent the three steps of the everlasting gospel as confirmed by several prophetic lines.

Ereyga Cibraaniga ah ee “‘ĕmeṯ” oo Axdigii Hore loogu tarjumay “run” waxaa sameeyey Af-yaqaanka yaabka leh, isagoo adeegsanaya xarafka ugu horreeya ee alifbeetada Cibraaniga, dabadeedna ku xigsiinaya xarafka saddex iyo tobnaad ee alifbeetada, ka dibna ku soo gabagabaynaya xarafka ugu dambeeya ee alifbeetada si uu u sameeyo erayga loo tarjumay run. Waxaannu muujinnay in xarfahaasu ay metelaan mabda’a qaanuunka xuska ugu horreeya, kaas oo ah mabda’a aqoonsada dhammaadka tan iyo bilowga. Xarafka ugu horreeya waa xarafka “alpha”. Xarafka dhexe waa xarafka saddex iyo tobnaad ee alifbeetada Cibraaniga, wuxuuna metelaa fallaagowga. Xarafka ugu dambeeya waa kan ugu dambeeya, dhammaadka, omega. Waxaannu muujinnay in saddexdan xaraf ay metelaan saddexda tallaabo ee injiilka weligiis jira, sida ay xaqiijiyeen dhowr sadar oo nebiyadeed.

Those three letter’s meanings correspond to the meaning of each of the three angels’ messages. Those three letter’s meanings correspond to the purification process of the wise and wicked in Daniel twelve verse ten who are purified, made white and tried. The three Hebrew letters that were brought together to create the word “truth,” possess the signature of Alpha and Omega and the three steps which they identify in the first angel’s message, is called the everlasting gospel. The three steps represented by those letters also represent the work of the Holy Spirit as set forth in John sixteen.

Macnayaasha saddexdaas xaraf waxay u dhigmaan macnaha farriimaha saddexda malaa’igood. Macnayaasha saddexdaas xaraf waxay u dhigmaan habka daahirinta ee kuwa xigmadda leh iyo kuwa sharka leh ee ku xusan Daanyeel 12:10, kuwaas oo la daahiriyo, la caddeeyo, oo la tijaabiyo. Saddexda xaraf ee Cibraaniga ah ee la isu geeyey si loo sameeyo erayga “run,” waxay xambaarsan yihiin calaamadda Alfa iyo Oomega, saddexda tallaabo ee ay ku tilmaamayaanna farriinta malaa’igta koowaad dhexdeeda waxaa la yidhaahdaa injiilka weligiis ah. Saddexda tallaabo ee ay xarafyadaasu metelaan waxay sidoo kale metelaan hawsha Ruuxa Quduuska ah sida loogu sheegay Yooxanaa 16.

> And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged. John 16:8–11.

> Oo markuu yimaado, wuxuu dunida ku canaanan doonaa dembi, iyo xaqnimo, iyo xukun: dembi, maxaa yeelay aniga ima rumaystaan; xaqnimo, maxaa yeelay Aabbahay baan u tegayaa, oo mar dambe ima arki doontaan; xukun, maxaa yeelay amiirka dunidan waa la xukumay. Yooxanaa 16:8–11.

The first disappointment is represented as sin, as illustrated by Moses, Uzzah, Mary and Martha, and the Millerites for as John sixteen describes the work of the Holy Spirit in convicting of “sin;” it was because “they believe not.” Each of the symbols we just cited represent the first disappointment, and each of their histories testify that the disappointment was caused by the sin of not believing something that had been previously revealed to them. The first step is the conviction of sin. The first step is the first letter of the Hebrew alphabet.

Niyad-jabkii ugu horreeyey waxaa loo metelay dembi, sida ay tusaale uga yihiin Muuse, Cuzzaah, Maryan iyo Maartha, iyo reer Miller; waayo Yooxanaa lix iyo toban wuxuu sharxayaa hawsha Ruuxa Quduuska ah ee ku qancinta “dembi;” sababtuna waxay ahayd “maxaa yeelay ma ay rumaysan.” Mid kasta oo ka mid ah astaamihii aynu hadda soo xusnay wuxuu metelaa niyad-jabkii ugu horreeyey, taariikh walbana waxay marag ka tahay in niyad-jabkaas uu ka dhashay dembiga ah inaan la rumaysan wixii hore loogu muujiyey iyaga. Tallaabada ugu horraysa waa qancinta dembiga. Tallaabada ugu horraysa waa xarafka ugu horreeya ee alifbeetada Cibraaniga.

The second waymark of the hidden history is righteousness, which is where the manifestation of the power of God is manifested in the righteousness of those carrying the Midnight Cry message. They manifest God’s righteousness at the conclusion of the tarrying time, for John sixteen says Christ went to his Father and they saw Christ no more. Christ had tarried in advance of the manifestation of righteousness. With the Millerites, when Christ removed His hand, the mistake was recognized. Then the content of the corrected message produced two classes of worshippers. One class manifested righteousness, for they had oil, and the other class manifested the rebellion represented by the thirteenth letter of the Hebrew alphabet.

Calaamadda labaad ee taariikhda qarsoon waa xaqnimada, taas oo ah meesha muujinta xoogga Ilaah lagu muujiyo xaqnimada kuwa sida farriinta Qaylada Habeenbadhka. Waxay muujiyaan xaqnimada Ilaah dhammaadka wakhtiga dib-u-dhaca, waayo Yooxanaa lix iyo toban wuxuu leeyahay Masiixu wuxuu u tegey Aabbihiis, oo iyaguna Masiixa mar dambe ma ay arkin. Masiixu wuu dib u dhacay ka hor muujinta xaqnimada. Milleriyiintii dhexdeeda, markii Masiixu gacantiisa ka qaaday, qaladkii waa la gartay. Dabadeed nuxurka farriintii la saxo wuxuu soo saaray laba dabaqadood oo caabudayaal ah. Dabaqaddu waxay muujisay xaqnimo, waayo saliid bay haysteen, halka dabaqadda kalena ay muujisay fallaagada uu matalo xarafka saddex iyo tobnaad ee alifbeetada Cibraaniga.

> “The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.

> “Kuwa subkan ee Rabbiga dunida oo dhan la taagan waxay hayaan jagadii mar la siiyey Shayddaan isagoo ahaa keruubkii daboolka ahaa. Ilaaha quduuska ah ee carshigiisa ku wareegsan ayuu Rabbigu ku sii hayaa xidhiidh joogto ah oo uu la leeyahay dadka dhulka deggan. Saliidda dahabiga ahi waxay ka dhigan tahay nimcada uu Ilaah ku sii quudiyo laambadaha rumaystayaasha, si aanay u liicin oo u bakhtiyin. Haddii aan saliiddaas quduuska ah samada lagaga soo shubin farriimaha Ruuxa Ilaah, wakiillada sharka ayaa si buuxda u maamuli lahaa dadka.”

> “God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.

> “Ilaah waa la ceebeeyaa marka aynaan aqbalin farriimaha uu noo soo diro. Sidaas ayaannu ku diidnaa saliidda dahabka ah ee uu doonayo inuu ku shubo nafahayaga si loogu gaadhsiiyo kuwa gudcurka ku jira. Marka dhawaaqu yimaado, ‘Bal eega, aroosku waa imanayaa; u baxa inaad ka hor tagtaan,’ kuwa aan helin saliidda quduuska ah, oo aan qalbiyadooda ku xannaanaynin nimcada Masiixa, waxay ogaan doonaan, sida bikradihii nacasyada ahaa, inaanay diyaar u ahayn inay Rabbigood la kulmaan. Iyagu kuma haystaan naftooda awood ay saliidda ku helaan, noloshooduna way burburtaa. Laakiin haddii la baryo Ruuxa Quduuska ah ee Ilaah, haddii aynu ku barino sida Muuse u baryay, ‘I tus ammaantaada,’ jacaylka Ilaah ayaa qalbiyadeenna lagu daadshaa. Tuubooyinka dahabka ah dhexdood, saliidda dahabka ah ayaa naloo soo gudbin doonaa. ‘Mana aha xoog, mana aha itaal, laakiin waa Ruuxayga, ayaa Rabbiga ciidammadu leeyahay.’ Markay carruurta Ilaah qaataan fallaadhaha dhalaalaya ee Qorraxda Xaqnimada, waxay dunida uga ifayaan sida iftiinno.” Review and Herald, July 20, 1897.

Take note that those who receive the message of the Midnight Cry have been typified by Moses in the cave of Horeb, pleading for God to show him His glory. Those two classes had finalized their characters before the Midnight Cry, during the tarrying time.

Ogow in kuwa kuwa aqbala farriinta Qaylada Habeenbadhka waxaa horay loogu sii tusaaleeyey Muuse oo ku jiray godkii Xoreeb, isagoo baryaya in Ilaah ammaantiisa tuso. Labadaas kooxood dabeecadahooda way dhammeystireen ka hor Qaylada Habeenbadhka, intii lagu jiray wakhtigii dib-u-dhaca.

> “We are now living in a most perilous time, and not one of us should be tardy in seeking a preparation for the coming of Christ. Let none follow the example of the foolish virgins, and think that it will be safe to wait until the crisis comes before gaining a preparation of character to stand in that time. It will be too late to seek for the righteousness of Christ when the guests are called in and examined. Now is the time to put on the righteousness of Christ,—the wedding garment that will fit you to enter into the marriage supper of the Lamb. In the parable, the foolish virgins are represented as begging for oil, and failing to receive it at their request. This is symbolic of those who have not prepared themselves by developing a character to stand in a time of crisis.” The Youth’s Instructor, January 16, 1896.

> “Waxa aynu hadda ku nool nahay waa wakhti ugu khatarsan, mana habboona in midkeenna qudhiisu uu ka gaabiyo raadinta diyaarowga imaatinka Masiixa. Yaanu jirin qof raaca tusaalaha bikradaha nacasyada ah, oo mooda in ay ammaan tahay in la sugo ilaa dhibaatadu timaaddo ka hor inta aan la helin diyaarowga dabeecadeed ee lagu istaagi karo wakhtigaas. Aad bay u daahi doontaa in la doondoonto xaqnimada Masiixa marka martida la soo geliyo oo la baaro. Hadda ayaa ah wakhtigii la gashan lahaa xaqnimada Masiixa,—dharka arooska ee kugu habboonaan doona inaad gasho cashada arooska ee Wanka. Masaalka dhexdiisa, bikradaha nacasyada ah waxaa lagu muujiyey iyagoo saliid baryaya, balse ku guuldarraysta in la siiyo markii ay codsadeen. Tani waxay astaan u tahay kuwa aan isu diyaarin iyagoo horumarinaya dabeecad u adkaysan karta wakhtiga dhibaatada.” The Youth’s Instructor, January 16, 1896.

At the midnight cry one class had the necessary oil, and the other did not. The second step is the manifestation at the conclusion of the tarrying time of either righteousness or unrighteousness “because” the bridegroom went “to” his “Father, and ye see me no more.” The second step is the thirteenth letter of the Hebrew alphabet. The third step in the hidden history is judgment and the great disappointment and the last letter of the alphabet.

Qayladii habeenbarka, koox baa lahayd saliiddii loo baahnaa, kooxdii kalena ma lahayn. Tallaabada labaad waa muujinta, marka la gaadho dhammaadka wakhtiga dib-u-dhaca, ee caddaalad ama xaqdarro, “waayo” aroosgu wuxuu u tegey “Aabbihiis, oo mar dambe ima arkaysaan.” Tallaabada labaad waa xarafka saddex iyo tobnaad ee alifbeetada Cibraaniga. Tallaabada saddexaad ee taariikhda qarsoon waa xukunka iyo niyad-jabkii weynaa iyo xarafka ugu dambeeya ee alifbeetada.

The hidden history within the seven thunders is testified to by the word “truth,” by the beginning disappointment identifying the last disappointment, by an angel arriving with a message at the beginning and end. The hidden history will only be recognized by those who have accepted the rules of Bible study that have been given by the highest authority. Miller’s rules in the beginning and Prophetic Keys at the end.

Taariikhda qarsoon ee ku jirta toddobada onkod waxaa markhaati ka ah ereyga “runta,” iyada oo niyad-jabkii bilowgu aqoonsanayo niyad-jabkii ugu dambeeyey, iyo malaa’ig timid iyadoo sidata farriin bilowga iyo dhammaadka. Taariikhda qarsoon waxaa garan doona oo keliya kuwa aqbalay xeerarka daraasadda Kitaabka Quduuska ah ee ay bixisay awoodda ugu sarraysa. Xeerarkii Miller bilowgii, iyo Furayaasha Nebinimada dhammaadka.

With the history of the seven thunders, as we have just set forth, there is an emphasis that should be repeated and remembered. The first disappointment in every reform line is a disregard of previously established truth. Moses forgot to circumcise his son, though it was the very symbol of the Covenant that Abraham’s prophecy was identifying. Uzzah forgot that only the priesthood could touch the ark. Mary and Elizabeth give testimony in the story of Lazarus that they previously knew of Christ’s resurrection power. When the 1843 chart was produced the leaders (peer pressure) leaned upon Father Miller to disregard what he had always said about the year 1843. They insisted he change his established testimony that allowed for wiggle room unto the date of 1843 as their prediction of the fulfillment of the twenty-three hundred days. Miller’s testimony identifies that peer pressure brought by the other leaders in the movement led him to drop his vague identification of the fulfillment of the date for the fulfillment of the prophecy and state directly that it would be fulfilled in 1843.

Taariikhda toddobada onkod, sida aynu hadda soo bandhignay, waxa ku jira adkayn ay tahay in dib loo celiyo oo la xusuusto. Niyad-jabkii ugu horreeyey ee xariiq kasta oo dib-u-habayn ah waa iska indhatirid run hore loo aasaasay. Muuse wuxuu illoobay inuu gudniin u sameeyo wiilkiisa, in kastoo taasu ay ahayd summaddii qudheeda ee Axdiga oo nebiyaddii Ibraahim tilmaamaysay. Cuzaah wuxuu illoobay in wadaadnimada oo keliya ay taaban karto sanduuqa axdiga. Maryan iyo Eliisabed waxay marag ka bixiyaan sheekada Laasaros in ay hore u yiqiineen xoogga sarakicidda Masiixa. Markii shaxdii 1843 la soo saaray, hoggaamiyayaashu (cadaadiska facooda) waxay ku cadaadiyeen Aabbaha Miller inuu iska indhatiro wixii uu had iyo goor ka sheegay sannadka 1843. Waxay ku adkaysteen inuu beddelo maraggiisii hore u taagnaa ee u oggolaanayay dabacsanaan ku saabsan taariikhda 1843 sidii saadaashooda dhammaystirka laba kun iyo saddex boqol oo maalmood. Maragga Miller wuxuu muujinayaa in cadaadiska facooda ee ay keeneen hoggaamiyeyaashii kale ee dhaqdhaqaaqa uu sababay inuu ka tago tilmaamiddiisii aan caddayn ee waqtiga dhammaystirka waxsii sheegista, oo uu si toos ah u sheego in ay ku dhammaystirmi doonto 1843.

With Future for America, we knew that there was never to be another message “hung upon time.” Future for America had repeatedly taught that fact throughout the history of the movement. The first disappointment is always premised upon a disregard of an established testing truth. It was a sinful disregard of a truth, but more significantly it was a sinful disregard of the primary rule of William Miller, which had been specifically identified as ending in 1844.

Annaga oo la jira Future for America, waxaannu ogayn in aan mar dambe jiri doonin farriin kale oo “waqti lagu sudhay.” Future for America marar badan ayay xaqiiqadaas ku baraysay dhammaan taariikhda dhaqdhaqaaqa. Niyad-jabkii ugu horreeyey had iyo jeer waxa uu ku dhisan yahay iska-indhatirid run imtixaanaysa oo hore loo aasaasay. Waxay ahayd iska-indhatirid dembi leh oo run ah, laakiin waxa ka sii muhiimsan waxay ahayd iska-indhatirid dembi leh oo xeerkii koowaad ee William Miller, kaas oo si gaar ah loo aqoonsaday inuu ku dhammaaday 1844.

> And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer. Revelation 10:5, 6.

> Markaasaa malaa’igtii aan arkay iyadoo taagan badda dusheeda iyo dhulka dushoodaba waxay gacanteedii kor ugu taagtay samada, oo waxay ku dhaaratay Kan weligiis iyo weligiisba nool, kan abuuray samada iyo waxyaalaha ku jira, iyo dhulka iyo waxyaalaha ku jira, iyo badda iyo waxyaalaha ku jira, in aan wakhti dambe jiri doonin. Muujintii 10:5, 6.

The angel that stood upon the land and sea according to Sister White was “no less a personage than Jesus Christ.” Future for America disregarded a direct command from Jesus Christ! Personally, I have only interacted with a handful of persons that I was associated with before July 18, 2020. Only two of those few persons, and one of those two is now sleeping in Jesus have I studied with and tested what was coming from God’s Word concerning the experience of July 18, 2020. But based upon Millerite history, which is the beginning of which we are the end, I am certain that there are still those that were in the movement at that time, that are still producing applications of prophecy that are “hung upon time.” There is nothing new under the sun.

Malaa’igii ku taagnaa berriga iyo badda, sida ay Sister White sheegtay, wuxuu ahaa “qof aan ka yarayn Ciise Masiix.” Mustaqbalka Ameerika wuxuu iska indhatiray amar toos ah oo ka yimid Ciise Masiix! Aniga qudhaydu, waxaan la macaamilay oo keliya tiro yar oo dad ah oo aan hore ula xidhiidhay ka hor Luulyo 18, 2020. Keliya laba ka mid ah dadkaas yar, mid ka mid ah labadaasina hadda wuxuu ku hurdaa Ciise dhexdiisa, ayaan wax la bartay oo ku tijaabiyey waxa ka imanayay Erayga Ilaah ee ku saabsanaa waayo-aragnimadii Luulyo 18, 2020. Laakiin anigoo ku salaynaya taariikhda Millerite-ka, taas oo ah bilowgii waxa aynu nahay dhammaadkiisa, waxaan hubaa inay weli jiraan kuwo wakhtigaas ku jiray dhaqdhaqaaqa, oo weli soo saaraya dabaqyo nebiyadeed oo “wakhti lagu xidhay.” Qorraxda hoosteeda wax cusub ma jiraan.

Time is much too short to continue with that type of prophetic excitement, but let each man be fully persuaded in his own mind. And let each of the men that takes a position on the side that is still playing with time that Future for America rejects all of those applications, for they are nothing less than satanic delusions.

Waqtigu aad buu u gaaban yahay in lagu sii socdo noocaas xamaasadda nebiyadeed ah, hase yeeshee nin kastaa ha ku qanco si buuxda maankiisa. Oo mid kasta oo ka mid ah nimanka qaata mowqifka dhinaca weli waqti ku ciyaaraya, Kaas oo Future for America diiddo dhammaan adeegsiyadaas, waayo, iyagu wax ka yar ma aha marin-habaabinnada Shaydaanka.

The internal hidden prophetic line within the four waymarks that make up the seven thunders is what is now being unsealed by the Lion of the tribe of Judah. This article has simply been a review of what we have stated about the Hebrew word “‘ĕmeṯ” that is translated as truth. It did not touch all that we have previously shared but the purpose of the review is to demonstrate that John chapter sixteen verse eight absolutely agrees with the prophetic model we are proposing for the hidden internal prophetic line within the seven thunders.

Xarriiqda nebiyadeed ee qarsoon ee gudaha ah ee ku jirta afarta calaamadood ee ka kooban toddobada onkod waa waxa hadda uu furfurayo Libaaxa qabiilka Yahuudah. Maqaalkani si fudud wuxuu ahaa dib-u-eegis ku saabsan wixii aynu ka sheegnay erayga Cibraaniga ah ee “‘ĕmeṯ” oo loo tarjumay runta. Ma uusan taaban wax kasta oo aynu hore u wadaagnay, laakiin ujeeddada dib-u-eegistu waa in la muujiyo in Yooxanaa cutubka lix iyo tobnaad, aayadda siddeedaad, si buuxda ula waafaqsan yahay qaabka nebiyadeed ee aynu soo jeedinayno ee ku saabsan xarriiqda nebiyadeed ee qarsoon ee gudaha ah ee ku jirta toddobada onkod.

There is still a little more review necessary before we reach a conclusion that we will take up in the next article.

Waxa weli jira dib-u-eegis yar oo dheeraad ah oo lagama maarmaan ah ka hor inta aynaan gaadhin gunaanad aan ku qaadan doono maqaalka xiga.

> Seal not the sayings of the prophecy of this book, for the time is at hand: He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.

> Ha xidhin hadallada wax sii sheegidda ee kitaabkan, waayo, wakhtigu waa dhow yahay; kii aan xaq ahaynu ha sii ahaado mid aan xaq ahayn weli; kii wasakhaysanna ha sii ahaado mid wasakhaysan weli; kii xaq ahuna ha sii ahaado mid xaq ah weli; kii quduuska ahuna ha sii ahaado mid quduus ah weli. Oo bal eeg, anigu dhaqso baan u imanayaa; abaalkayguna wuu ila jiraa, inaan nin walba siiyo sida shuqulkiisu yahay. Anigu waxaan ahay Alfa iyo Oomeega, bilowgii iyo dhammaadkii, kan ugu horreeya iyo kan ugu dambeeya. Muujintii 22:10–13.

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