Article

# Panium - Number Twenty-Two

Paaniyuum — Labaatan iyo Labaad

December 31, 2023

31-kii Diseembar, 2023

Author

Jeff Pippenger

Published

March 12, 2026

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Since December 31, 2023, the Lion of the tribe of Judah has been unsealing prophetic truths in a specific order. The order can easily be ascertained by reviewing the articles that have been posted on the website of Future for America. Over the recent months the truths which have been unsealed are many, and profound! The order is not random, it is purposeful. The sequence clearly identifies a purposeful sequential process that Christ, as the Lion of the tribe of Judah accomplishes as He unseals the final testing messages to the church and thereafter to the world. In the book of Revelation, the Lion of the tribe of Judah takes the book that is sealed with seven seals and removes the seals one at a time—in order.

Tan iyo Diseembar 31, 2023, Libaaxa qabiilka Yahuudah wuxuu furayay xaqiiqooyinka nebiyadeed ee la shaabadeeyey si gaar ah oo nidaamsan. Nidaamkaas si fudud ayaa loo garan karaa marka dib loo eego maqaaladii lagu daabacay bogga internetka ee Future for America. Bilihii u dambeeyey, xaqiiqooyinkii la furay way badnaayeen, waana kuwo qoto dheer! Nidaamku ma aha mid aan kala sooc lahayn; waa mid ulajeeddo leh. Taxanuhu si cad ayuu u muujinayaa hab isdaba-joog ah oo ulajeeddo leh oo Masiixu, isaga oo ah Libaaxa qabiilka Yahuudah, uu ku fuliyo marka uu furayo farriimaha imtixaanka ugu dambeeya ee kiniisadda, dabadeedna dunida. Kitaabka Muujintii dhexdiisa, Libaaxa qabiilka Yahuudah wuxuu qaataa kitaabka lagu shaabadeeyey toddoba shaabadood, wuxuuna ka qaadaa shaabadaha mid mid—sida ay u kala horreeyaan.

## Will be Disclosed in Their Order

Waxaa Lagu Muujin Doonaa Siday U Kala Horeeyaan

> “After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order. Daniel shall stand in his lot at the end of the days. John sees the little book unsealed. Then Daniel’s prophecies have their proper place in the first, second, and third angels’ messages to be given to the world. The unsealing of the little book was the message in relation to time.

> “Kadib markii toddobadan onkod ay codadkoodii ku hadleen, amarku wuxuu u yimaadaa Yooxanaa sidii uu ugu yimid Daanyeel marka laga hadlayo kitaabka yar: ‘Xidh waxyaalihii ay toddobada onkod ku hadleen.’ Kuwanu waxay la xiriiraan dhacdooyin mustaqbalka dhici doona oo lagu muujin doono siday u kala horreeyaan. Daanyeel wuxuu istaagi doonaa meeshiisa dhammaadka maalmaha. Yooxanaa wuxuu arkaa kitaabkii yaraa oo la furay. Markaas waxsii sheegyadii Daanyeel waxay helaan meeshooda ku habboon farriimaha malaa’igta koowaad, labaad, iyo saddexaad ee dunida la siinayo. Furitaanka kitaabka yaru wuxuu ahaa farriinta la xiriirta wakhtiga.”

> “The books of Daniel and the Revelation are one. One is a prophecy, the other a revelation; one a book sealed, the other a book opened. John heard the mysteries which the thunders uttered, but he was commanded not to write them.

> “Buugagga Daanyeel iyo Muujintii waa isku mid. Mid waa wax sii sheegid, kan kalena waa muujin; mid waa buug la shaabadeeyey, kan kalena waa buug la furay. Yooxanaa wuxuu maqlay waxyaalihii qarsoonaa ee onkodyadu ku hadleen, laakiin waxaa lagu amray inuusan qorin.”

> “The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. It was not best for the people to know these things, for their faith must necessarily be tested. In the order of God most wonderful and advanced truths would be proclaimed. The first and second angels’ messages were to be proclaimed, but no further light was to be revealed before these messages had done their specific work. This is represented by the angel standing with one foot on the sea, proclaiming with a most solemn oath that time should be no longer.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

> “Iftiinkii gaarka ahaa ee Yooxanaa la siiyey, oo lagu muujiyey toddobadii onkod, wuxuu ahaa sawirid dhacdooyin dhici lahaa intii lagu jiray farriimaha malaa’igta kowaad iyo tan labaad. Looma ay ahayn waxa ugu habboon in dadku waxyaalahan ogaadaan, waayo rumaysadkoodu si lama huraan ah waa in la tijaabiyaa. Sida uu yahay nidaamka Ilaah, runnooyinka ugu yaabka badan oo ugu horumarsan ayaa la naadin lahaa. Farriimaha malaa’igta kowaad iyo tan labaad waa in la naadiyaa, laakiin iftiin kale oo dheeraad ah lama muujinaynin ka hor inta aan farriimahani qaban hawshooda gaarka ah. Tani waxaa lagu matalayaa malaa’igta oo taagan iyadoo hal lug saaran tahay badda, kuna dhawaaqaysa dhaar aad u murugo badan in wakhti dambe jiri doonin.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

The final revelation of the “seven thunders” was opened up post-2023, and it revealed that the “seven thunders” represent the first alpha disappointment unto the last omega disappointment. John was not allowed to define the seven thunders for the revelation of the “seven thunders” was not a singular fulfillment of history, but an illustration of a “delineation of events” that took place in Millerite history, that would take place again in the latter days. The perfect fulfillment was shown to illustrate the history of July 18, 2020 unto the soon-coming Sunday law. The Lion opened that light up to shine upon the history of the erection of the temple of the one hundred and forty-four thousand.

Muujintii ugu dambaysay ee “toddobada onkod” waxaa la furay dabadeed 2023, waxaana ay muujisay in “toddobada onkod” ay ka dhigan yihiin niyad-jabkii koowaad ee alfa ilaa niyad-jabkii ugu dambeeyey ee oomega. Yooxanaa looma oggolaan inuu qeexo toddobada onkod, waayo muujintii “toddobada onkod” ma ahayn rumoobid keli ah oo taariikheed, balse waxay ahayd sawir ka bixinaya “xarriiqid dhacdooyin” ka dhacay taariikhda Millerite-ka, kuwaas oo mar kale dhici lahaa maalmaha dambe. Rumoobidda kaamilka ah waxaa la muujiyey si ay u tusaalayso taariikhda Luulyo 18, 2020 ilaa sharciga Axadda ee dhowaan imanaya. Libaaxu wuxuu furay iftiinkaas si uu ugu iftiimiyo taariikhda dhismaha macbudka boqolka iyo afar iyo afartan kun.

In the Millerite history the “seven thunders” represented 1798 unto 1844, when the Millerite’s presented “most wonderful and advanced truths.” In prosecuting the work they were given, the Millerites were tested. They did not fully understand the message they were proclaiming, or the history they were fulfilling. The truths they proclaimed were what Sister White defines as “advanced truths,” that were not to be understood until after the messages of the first and second angels had accomplished their work.

Taariikhda Millerite-ka, “onkodyadii toddobada ahaa” waxay u taagnaayeen muddadii 1798 ilaa 1844, markaas oo Millerite-yadu soo bandhigeen “runnooyinka ugu yaabka badan oo ugu horumarsan.” Intii ay gudanayeen hawshii loo dhiibay, Millerite-yada waa la tijaabiyey. Si buuxda uma ay garanayn farriinta ay ku dhawaaqayeen, ama taariikhda ay dhammaystirayeen. Runnooyinkii ay ku dhawaaqayeen waxay ahaayeen waxa Sister White ku qeexday “runnooyin horumarsan,” kuwaas oo aan la fahmi doonin ilaa farriimaha malaa’igta kowaad iyo tan labaad ay dhammaystaan shaqadooda.

When the “seven thunders” reach their perfect fulfillment, those “future events” are represented by the messages of the three angels’ of Revelation fourteen in combination with the book of Daniel. The work of the one hundred and forty-four thousand, which is represented by the “future events” of the “seven thunders” is combining the book of Daniel with the three angels.

Marka “onkodka toddobada ah” ay gaadhaan dhammaystirkooda qumman, “dhacdooyinka mustaqbalka”as waxaa matala farriimaha saddexda malaa’igood ee Muujintii afar iyo tobnaad oo lagu daray kitaabka Daanyeel. Shaqada boqolka iyo afartan iyo afarta kun, oo ay matalaan “dhacdooyinka mustaqbalka” ee “onkodka toddobada ah,” waa isku darka kitaabka Daanyeel iyo saddexda malaa’igood.

> “The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

> “Rabbigu wuxuu qarka u saaran yahay inuu dunida ku ciqaabo xumaanteeda. Wuxuu qarka u saaran yahay inuu ururrada diimeed ku ciqaabo diidmadooda iftiinka iyo runta la siiyey. Farriinta weyn oo isu geyneysa farriimaha malaa’igta koowaad, labaad, iyo saddexaad, waa in dunida la gaadhsiiyo. Tanu waa inay noqotaa culayska shaqadeenna.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

Since December 31, 2023 the Lion of the tribe of Judah has been unsealing prophetic truths in a specific “order.”

Tan iyo Diseembar 31, 2023, Libaaxa qabiilka Yahuudah wuxuu daahfurayay runnooyin nebiyadeed isagoo u maraya “hab” gaar ah.

## Millerite History

Taariikhda Millerite

> “There are those now living who, in studying the prophecies of Daniel and John, received great light from God as they passed over the ground where special prophecies were in process of fulfillment in their order. They bore the message of time to the people. The truth shone out clearly as the sun at noonday. Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 101, 102.

> “Waxaa jira kuwo hadda nool oo, markay baranayeen waxsii sheegyadii Daanyeel iyo Yooxanaa, iftiin weyn ka helay Ilaah iyagoo marayey goobtii ay waxsii sheegyo gaar ahi ku jireen hab-raacooda rumoobid. Waxay dadka u sideen farriintii wakhtiga. Runtu si cad bay u iftiintay sida qorraxda duhurkii. Dhacdooyin taariikheed, oo muujinaya rumoobidda tooska ah ee waxsii sheegyada, ayaa dadka la hor dhigay, waxaana la arkay in waxsii sheegyadu yihiin sawir-astaameed muujinaya dhacdooyinka u sii horseedaya dhammaadka taariikhda dunidan.” Selected Messages, buugga 2, 101, 102.

The “order” which Christ has been unsealing the message of the Midnight Cry represent “historical events” that show a “direct fulfillment of prophecy” that lead to the close of probation. The direct fulfillment of prophecy in the latter days is not a revelation of prophecies that are based upon time, but Palmoni still employs numbers to identify the direct fulfillments of prophecy. Time is no longer, and though the Millerite’s “bore the message of time” to their generation, the message of the third angel is stronger than “time.”

“Kala-dambaynta” uu Masiixu ku furfurayey farriinta Qaylada Saqda Dhexe waxay ka dhigan tahay “dhacdooyin taariikheed” oo muujinaya “dhammaystir toos ah oo wax sii sheegidda ah” kuwaas oo horseeda xidhitaanka wakhtiga nimcada. Dhammaystirka tooska ah ee wax sii sheegidda ee maalmaha dambe ma aha muujin waxsii sheegyo ku dhisan wakhti, hase yeeshee Palmoni weli wuxuu adeegsadaa tirooyin si uu u aqoonsado dhammaystirrada tooska ah ee wax sii sheegidda. Wakhti mar dambe ma jiro, in kastoo Milleriyiintu “u sideen farriinta wakhtiga” jiilkoodii, farriinta malaa’igta saddexaad way ka xoog badan tahay “wakhti.”

> “The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48.

> “Rabbi wuxuu i tusay in farriinta malaa’igta saddexaad ay tahay inay baxdo, oo lagu dhawaaqo carruurta Rabbiga ee kala firidhsan, iyo inaan lagu xidhin waqti; waayo, waqti mar dambe marnaba imtixaan ma ahaan doono. Waxaan arkay in qaar ay ku jireen kacsanaan been ah oo ka dhalanaysa wacdinta waqti; in farriinta malaa’igta saddexaad ay ka xoog weynayd inta waqti xamili karo. Waxaan arkay in farriintani ay ku taagnaan karto aasaaskeeda qudheeda, iyo inaanay waqti ugu baahnayn inuu xoojiyo, iyo inay ku socon doonto xoog weyn, oo ay shaqadeeda qaban doonto, oo lagu soo gaabin doono xaqnimo.” Experience and Views, 48.

The sequential “order” of the unsealing of the prophetic truths identify a progressive history, but they also identify the development of the message. The “order” of the history represented and also the footsteps of how the Lion of the tribe of Judah has been unsealing the message since December 31, are both salvational to understand. In July of 2023, a voice in the wilderness began to prepare the way for the unsealing of December 31, 2023. Then the Lion of the tribe of Judah unsealed Revelation chapter one.

“Kala-dambaynta” isdaba-joogga ah ee furfuridda runaha nebiyadeed waxay tilmaamaysaa taariikh horusocod ah, hase yeeshee waxay sidoo kale tilmaamaysaa koboca farriinta. “Kala-dambaynta” taariikhda la metelay, iyo weliba raadadka sida Libaaxa qabiilka Yahuudah u furfurayay farriinta tan iyo December 31, labaduba waa kuwo badbaado ahaan lagama maarmaan u ah in la fahmo. Bishii Luulyo ee 2023, cod cidlada ka yeedhaya ayaa bilaabay inuu diyaariyo jidka furfuridda December 31, 2023. Dabadeedna Libaaxa qabiilka Yahuudah wuxuu furfuray Muujintii cutubka koowaad.

## Nothing Else

Wax Kale Ma Jiraan

> “The solemn messages that have been given in their order in the Revelation are to occupy the first place in the minds of God’s people. Nothing else is to be allowed to engross our attention.” Testimonies, volume 8, 301, 302.

> “Farriimaha culus ee si kala horrayn ah loogu bixiyey Muujintii waa inay kaalinta ugu horraysa ka galaan maskaxda dadka Ilaah. Wax kale looma oggola inuu dareenkeenna si buuxda u qabsado.” Testimonies, volume 8, 301, 302.

The articles that began in 2023 are to “occupy the first place in the minds of God’s people.”

Maqaalladii bilaabmay sannadka 2023 waa inay “meesha ugu horraysa ka galaan maskaxda dadka Ilaah.”

> “All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

> “Wax kasta oo Ilaah taariikhda nebinnimada ku cayimay in lagu rumoobo waayihii hore waa rumoobay, wax kasta oo weli soo hadhayna waxay u rumoobi doonaan sida ay u kala horreeyaan. Daanyeel, nebiga Ilaah, meeshiisii ayuu taagan yahay. Yooxanaa meeshiisii ayuu taagan yahay. Muujintii, Libaaxa qabiilka Yahuudah wuxuu ardayda nebinnimada u furay kitaabka Daanyeel, sidaas darteedna Daanyeel meeshiisii ayuu taagan yahay. Isagu wuxuu xambaarsan yahay markhaatifurkiisii, kaas oo ah wixii Rabbigu aragti ugu muujiyey ee ku saabsan dhacdooyinka waaweyn oo culus, kuwaas oo ay tahay inaynu ogaanno innagoo taagan xadka ugu dhow ee rumoobiddooda.”

> “In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.

> “Taariikhda iyo wax sii sheegidda, Erayga Ilaah wuxuu sawirayaa colaadda dheer ee sii socotay ee u dhexaysa runta iyo qaladka. Colaaddaasu weli way socotaa. Waxyaalihii hore u jiray mar kale ayaa la soo celin doonaa.” Selected Messages, book 2, 109.

## Thirty

Soddon

The message of Daniel eleven verse forty was unsealed and formalized in 1996. Thirty years later, the hidden history of the very same verse is now being unsealed in connection with the formalization of the message of the Midnight Cry, a message that consists of a corrected external prediction of Islam in connection with a corrected internal message of the Midnight Cry. The message of the Midnight Cry is proclaimed before verse sixteen’s Sunday law, for it is at the Sunday law where the door closes in the parable.

Farriinta Daanyeel kow iyo tobnaad aayaddeeda afartankaad waxaa la furay shaabaddeedii oo si rasmi ah loo habeeyey sannadkii 1996. Soddon sannadood ka dib, taariikhdii qarsoonayd ee isla aayaddaas ayaa hadda la furayaa iyada oo la xidhiidha habaynta rasmiga ah ee farriinta Qaylada Habeenbadhka, farriin ka kooban saadaal dibadeed oo la saxay oo ku saabsan Islaamka, taas oo ku xidhan farriin gudaha ah oo la saxay oo ah Qaylada Habeenbadhka. Farriinta Qaylada Habeenbadhka waxaa lagu dhawaaqaa ka hor axdiga maalinta Axadda ee aayadda lix iyo tobnaad, waayo axdiga maalinta Axadda ayaa ah meesha albaabku kaga xidhmo masaalka.

## Peter

Butros

This places Peter in the history of the sealing of the one hundred and forty-four thousand. Peter had a message he proclaimed in the upper room, and a message he proclaimed in the temple. The upper room message is the parable’s Midnight Cry and the temple message is the loud cry of the third angel. In order for Peter to proclaim the upper room message of the Midnight Cry, Peter’s message would first be corrected and formalized. The correction and formalization are accomplished by bringing together the lines of prophecy the Lion of the tribe of Judah has been identifying since December 31, 2023.

Tani waxay Butros gelinaysaa taariikhda shaabadaynta boqol iyo afar iyo afartan kun. Butros wuxuu lahaa farriin uu kaga dhawaaqay qolka sare, iyo farriin uu kaga dhawaaqay macbudka. Farriinta qolka sare waa Qayladii Saqda Dhexe ee masaalka, farriinta macbudkuna waa qaylada weyn ee malaa’igta saddexaad. Si Butros ugu dhawaaqo farriinta qolka sare ee Qaylada Saqda Dhexe, waxaa khasab ah in farriintiisa marka hore la saxo oo loo habeeyo si rasmi ah. Saxidda iyo habaynta rasmiga ah waxaa lagu dhammeeyaa iyadoo la isu keenayo xariiqyada wax sii sheegidda ee Libaaxa qabiilka Yahuudah uu aqoonsanayay tan iyo December 31, 2023.

The work is now to formalize the message of the Midnight Cry. The formalization of the message has been typified by William Miller in 1831, and The Time of the End magazine in 1996. The correction of the message that produced the first disappointment on July 18, 2020 has been typified by both Josiah Litch and by Samuel Snow. The work they each performed ‘caused’ the ‘effect’ that followed in the wake of August 11, 1840, and the wake of the seventh-month movement. In 1840 the message was carried to every mission station in the world and in 1844 the message of the Midnight Cry swept over the eastern seaboard of the United States like a tidal wave. The work of men ‘caused’ the ‘effect’ of an outpouring of the Holy Spirit. 1840 went to the world, represented by the sea and 1844 went to the United States, represented by the earth. The symbol of 1840 was Christ standing upon the earth and sea in Revelation ten, and that very chapter identifies the history of 1840 unto 1844, and portrays Christ standing upon the earth and the sea.

Hawshu hadda waa in farriinta Qaylada Saqda Dhexe si rasmi ah loo habeeyo. Habeynta rasmiga ah ee farriinta waxaa hore loogu sii muujiyey William Miller sannadkii 1831, iyo majalladda The Time of the End sannadkii 1996. Saxidda farriintii keentay niyad-jabkii ugu horreeyey ee Luulyo 18, 2020, waxaa hore loogu sii muujiyey labadaba Josiah Litch iyo Samuel Snow. Hawshii ay mid walba qabteen waxay “sababtay” “saamayntii” ka dambaysay Ogosto 11, 1840, iyo tii ka dambaysay dhaqdhaqaaqii bisha toddobaad. Sannadkii 1840 farriinta waxaa la gaadhsiiyey xarun kasta oo hawlgal adeeg ah oo dunida ku taallay, sannadkii 1844-na farriinta Qaylada Saqda Dhexe waxay ku fiday xeebaha bari ee Maraykanka sida hir baddeed xoog leh. Hawsha ragga ayaa “sababtay” “saamaynta” daadinta Ruuxa Quduuska ah. 1840 wuxuu tegey dunida oo uu matalo badda, halka 1844 uu tegey Maraykanka oo uu matalo dhulka. Astaanta 1840 waxay ahayd Masiixa oo dul taagan dhulka iyo badda ee Muujintii toban, cutubkaas qudhiisuna wuxuu qeexayaa taariikhda 1840 ilaa 1844, wuxuuna sawirayaa Masiixa oo dul taagan dhulka iyo badda.

In both 1840 and 1844, the adjustment to the prediction was an adjustment forward in time, to the perfect date. One was a prediction of Islam and the other a prediction of the parable of the ten virgins. One was external and one was internal. 1844 also included an error of misunderstanding the sanctuary. Was the sanctuary the earth, or was it the heavenly sanctuary? The misunderstanding was even deeper than simply the definition of the sanctuary, for it also represented a test as to whether a soul would follow Christ from the holy place to the Most Holy Place.

Sanadihii 1840 iyo 1844 labadaba, sixitaanka wax sii sheegidda wuxuu ahaa sixitaan wakhtiga hore loo sii dhaqaajinayo, ilaa taariikhda saxda ah. Mid wuxuu ahaa wax sii sheegid ku saabsan Islaamka, kan kalena wuxuu ahaa wax sii sheegid ku saabsan masaalka tobanka bikradood. Mid wuxuu ahaa mid dibadda ah, midna wuxuu ahaa mid gudaha ah. Sannadka 1844 wuxuu sidoo kale ka koobnaa qalad ah faham‑darro ku saabsan meesha quduuska ah. Meesha quduuska ahi ma dhulka bay ahayd, mise waxay ahayd meesha quduuska ah ee jannada ku jirta? Faham‑darradu way ka sii qoto dheereyd wax ka badan qeexidda meesha quduuska ah oo keliya, waayo waxay kaloo u taagnayd imtixaan ku saabsan in naf ay Masiixa ka raaci doonto meesha quduuska ah ilaa Quduuska ugu Quduusan.

> “I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darkness. Those who arose when Jesus did, kept their eyes fixed on Him as He left the throne and led them out a little way. Then He raised His right arm, and we heard His lovely voice saying, ‘Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself.’ Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the hem of His garment was a bell and a pomegranate, a bell and a pomegranate. Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, ‘My Father, give us Thy Spirit.’ Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace.

> “Waxaan arkay Aabbaha oo carshiga ka kacaya, dabadeedna gaadhifaraski ololaya ku gelaya meesha ugu quduusan ee xijaabka gudihiisa ah, oo halkaas fadhiisanaya. Markaasaa Ciise carshiga ka kacay, badidii kuwii sujuudsanaa ayaana la kacday Isaga. Anigu ma aanan arag hal fallaar oo iftiin ah oo Ciise uga gudubtay dadkii faraha badnaa ee aan digtoonaanta lahayn ka dib markii uu kacay, waxaana looga tegey gudcur buuxa. Kuwii la kacay markii Ciise kacay, indhahooda waxay ku hayeen Isaga intuu carshiga ka tegayay oo uu in yar dibadda u hoggaaminayay. Dabadeed gacantiisii midig buu kor u taagay, waxaana maqalnay codkiisii macaanaa oo leh, ‘Halkan ku suga; waxaan u tegayaa Aabbahay inaan boqortooyada ka helo; dharkiinna aan wasakh lahayn ka dhiga, oo wakhti yar dabadeed ayaan arooska ka soo noqon doonaa oo idin qaadan doonaa xaggayga.’ Markaas gaadhifaras daruureed, oo giraangirihiisu ahaayeen sida dab ololaya, malaa’iguna ku wareegsan yihiin, ayaa yimid meeshii Ciise joogay. Wuxuu fuulay gaadhifaraska, waxaana loo qaaday meesha ugu quduusan, halkaas oo Aabbuhu fadhiyey. Halkaas waxaan ku arkay Ciise, wadaad sare oo weyn, oo Aabbaha hortiisa taagan. Darafka maradiisa waxaa ku yiil jalas iyo rummaan, jalas iyo rummaan. Kuwii Ciise la kacay waxay rumaysadkooda u diri jireen Isaga meesha ugu quduusan, oo waxay ku tukan jireen, ‘Aabbahayow, Ruuxaaga na sii.’ Markaas Ciise ayuu ku neefin jiray Ruuxa Quduuska ah. Neeftaas dhexdeeda waxaa ku jiray iftiin, xoog, iyo jacayl badan, farxad, iyo nabad.”

> “I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, ‘Father, give us Thy Spirit.’ Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan’s object was to keep them deceived and to draw back and deceive God’s children.” Early Writings, 55, 56.

> “Waxaan u jeestay inaan eego kooxdii weli ku sujuudnayd carshiga hortiisa; ma ay garanayn in Ciise ka tegey. Shayddaan wuxuu u muuqday inuu ag joogo carshiga, isaga oo isku dayaya inuu sii wado shaqada Ilaah. Waxaan arkay iyaga oo kor u eegaya carshiga, oo tukanaya, ‘Aabbow, na sii Ruuxaaga.’ Markaas Shayddaan wuxuu ku neefin lahaa saameyn aan quduus ahayn; dhexdeeda waxaa ku jiray iftiin iyo xoog badan, laakiin ma jirin jacayl macaan, farxad, iyo nabad. Ujeeddada Shayddaanku waxay ahayd inuu ku hayo iyaga khiyaano, iyo inuu dib u soo jiido oo khiyaaneeyo carruurta Ilaah.” Early Writings, 55, 56.

The sanctuary was identified as the “key” that explained all of the misunderstandings that were engendered by the misunderstanding of the sanctuary. It was the “key” that explained the disappointment. In the latter days, the “key” is the disappointment, which explains the misunderstanding of the temple.

Quduuska waxaa loo aqoonsaday inuu yahay “furaha” sharxaya dhammaan isfaham-waagyadii ka dhashay faham-qaldanaantii quduuska. Wuxuu ahaa “furaha” sharxay niyad-jabkii. Maalmaha ugu dambeeya, “furuhu” waa niyad-jabka, kaas oo sharxaya faham-qaldanaanta macbudka.

As of October 22, 1844 “time is no longer,” and the error of the disappointment of July 18, 2020 must now be corrected, but not in terms of time, for time is no longer.

Laga bilaabo Oktoobar 22, 1844, “wakhti dambe ma jiro,” oo haddaba qaladkii niyad-jabkii Luulyo 18, 2020 waa in la saxo, hase yeeshee ma aha dhinaca wakhtiga, waayo wakhti dambe ma jiro.

> And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:5–7.

> Markaasaa malaa'igtii aan arkay oo badda iyo dhulka dul taagan ayaa gacantiisii samada u taagtay, oo waxay ku dhaaratay Kii weligiis iyo weligiis nool, kan abuuray samada iyo waxa ku jira, iyo dhulka iyo waxa ku jira, iyo badda iyo waxa ku jira, in wakhti dambe aanu jiri doonin; laakiin maalmaha codka malaa'igta toddobaad, markay bilaabi doonto inay buunankeeda afuufto, qarsoodiga Ilaah waa la dhammaystiri doonaa, siduu ugu wacdiyey addoommadiisa nebiyada. Muujintii 10:5–7.

The location of the prediction that must be corrected is Nashville, Tennessee, and the location cannot be changed, for it is identified not by Future for America, but by Ellen White, and the Spirit of Prophecy never fails.

Goobta waxsii sheegidda ay waajib tahay in la saxo waa Nashville, Tennessee, goobtaasna lama beddeli karo, waayo waxaa aqoonsaday ma aha Future for America, balse Ellen White, Ruuxa Waxsii Sheegidduna marna ma fashilmo.

> “When I was in Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

> “Markii aan joogay Nashville, waxaan la hadlayay dadka, habeenkiina waxaa jiray kubbad dab ah oo aad u weyn oo toos samada uga timid oo ku degtay Nashville. Olol ayaa ka baxayay kubbaddaas sidii fallaadho oo kale; guryo baa baabba‘ayay; guryo baa gariirayay oo dumayay. Qaar ka mid ah dadkeenna ayaa halkaas taagnaa. ‘Waa sidaan filaynay oo kale,’ ayay yidhaahdeen, ‘arrintan waan filaynay.’ Kuwo kalena gacmahooday isku qalloocinayeen xanuun daran awgiis, oo Ilaah ugu qaylinayeen naxariis. ‘Waad ogayd,’ ayay yidhaahdeen, ‘waad ogayd in tan ay soo socotay, oo weligaa hal eray nooma aadan odhan si aad nooga digto!’ Waxay u ekaayeen sidii inay ku dhowaadeen inay jeexjeexaan, markay ka fikireen in aanay weligood u sheegin ama aanay digniin haba yaraatee siin.” Manuscript 188, 1905.

The internal issue of the fireballs upon Nashville is that it identifies that Laodicean Seventh-day Adventism knew of the Nashville warning message, but kept silent. This is the point in prophetic history where the “shame” or “joy” of the message of the Midnight Cry is manifested. This is the point that those who are to become the ensign begin to be lifted up in distinction with those who then being shamed by those in the world who are exasperated and angry that Laodicean Seventh-day Adventism gave no Nashville warning. This same prophetic distinction was represented at Mount Carmel between Elijah and the prophets of Baal, and in the history of the second angel of Millerite history, when the Protestants changed to apostate Protestants and began their role as the false prophet, becoming the daughters of Rome. In 1989, the political horn through Reagan did the very same thing, only Reagan did not become the daughters of Rome, he became Ahab and Clovis the first, paramours of Rome.

Arrinta gudaha ah ee kubbadaha dabka ee ku soo degaya Nashville waa in ay caddaynayso in Adventism-ka toddobaad-maalinle ee La'odikiya uu ogaa farriinta digniinta Nashville, hase yeeshee uu aamusey. Tani waa barta taariikhda nebiyadeed ee “ceebta” ama “farxadda” farriinta Qayladii Habeen-dhexe lagu muujiyo. Tani waa barta ay kuwa noqonaya calanka bilaabaan in kor loo qaado, iyaga oo si kala soocan uga muuqda kuwa markaas la ceebeeyo by kuwa dunida ku jira ee ka cadhooday oo ka xanaaqay in Adventism-ka toddobaad-maalinle ee La'odikiya uusan bixin digniinta Nashville. Isla kala-soociddan nebiyadeed ayaa lagu matalay Buur Karmel dhexdeeda u dhaxaysay Eliiyaah iyo nebiyadii Bacal, iyo taariikhdii malaa’igta labaad ee taariikhda Millerite-ka, markii Protestant-kii isu beddelay Protestant murtad ah oo bilaabay doorkiisii nebiga beenta ah, isagoo noqday gabdhihii Rooma. Sannadkii 1989, geeskii siyaasadeed isaga oo adeegsanaya Reagan wuxuu sameeyey isla waxaas oo kale, kaliya Reagan ma uusan noqon gabdhihii Rooma, ee wuxuu noqday Axaab iyo Kloofis kii koowaad, gacaladii Rooma.

> “There was a scene presented to me. It was the night before the Sabbath. That is when that scene was presented. I looked out of the window, and there was an immense ball of fire that had come from heaven, and it fell where they were casting buildings with pillars, especially the pillars were presented to me. And it seemed as if the ball came right to the building and crushed it, and they saw that it was branching out, branching out, enlarging, and they began to cry and mourn and mourn, and wring their hands; and I thought some of our people stood by there, saying, ‘Well, it is just what we have been expecting; it is just what we have been talking about; it is just what we have been talking about.’ ‘You knew it?’ said the people. ‘You knew it, and never told us about it?’ I thought there was such an agony in their face, such an agony in their appearance.’” Manuscript 152; 1904.

> “Muuqaal baa la ii soo bandhigay. Waxay ahayd habeenkii ka hor Sabtida. Waa markaas markii muuqaalkaas la ii soo bandhigay. Waxaan daaqadda ka fiiriyey, waxaana jiray kubbad dab ah oo aad u weyn oo samada ka timid, waxayna ku dhacday meeshii ay ka dhisayeen dhismayaal tiirar leh, gaar ahaan tiirarka ayaa la ii tusay. Waxaana u ekaa sidii in kubbaddu si toos ah ugu timid dhismaha oo ay burburisay, markaasay arkeen inay kala farcamayso, kala farcamayso, sii weynaanayso, waxayna bilaabeen inay ooyaan oo barooran oo barooran, oo gacmaha isku maroojiyaan; waxaana mooday in qaar ka mid ah dadkeennii ay halkaas ag taagnaayeen, iyagoo leh, ‘Hagaag, tani waa wixii aynu filaynay; tani waa wixii aynu ka hadalnay; tani waa wixii aynu ka hadalnay.’ ‘Waad ogayd?’ ayay dadkii yidhaahdeen. ‘Waad ogayd, oo weligaa noogama aydan sheegin?’ Waxaan mooday inuu wejigooda ka muuqday murugo aad u daran, murugo aad u daran oo muuqaalkooda ka buuxday.’” Manuscript 152; 1904.

The disappointment of July 18, 2020 is the “key” to identify the temple that is to be lifted up as an ensign. The distinction of two classes of Adventists is a major theme of biblical prophecy. Jeremiah refused to join with the “assembly of mockers,” and the churches of Smyrna and Philadelphia were both contrasted with the synagogue of Satan, who claimed they were Jews, but were not. The distinction between the two classes of professed Adventists is represented by the methodology they employ to study the Bible. It is the distinction between true education and “higher education, so-called” as Sister White calls it.

Niyad-jabkii dhacay 18-ka Luulyo, 2020 waa “furaha” lagu garto macbudka ay tahay in kor loo qaado sida calan. Kala-duwanaanshaha labada dabaqadood ee Adventist-yada waa mawduuc weyn oo ku jira waxsii sheegidda Kitaabka Quduuska ah. Yeremyaah wuu diiday inuu ku biiro “shirka kuwa quudhsada,” kaniisadaha Simurna iyo Filadelfiyana labadaba waxaa loo barbardhigay sunagogga Shaydaanka, kuwaas oo ku andacoonayay inay Yuhuud yihiin, laakiin aan ahayn. Kala-duwanaanshaha u dhexeeya labada dabaqadood ee Adventist-yada isu qirta waxaa lagu muujiyey habraaca ay adeegsadaan si ay Kitaabka Quduuska ah u bartaan. Waa kala-duwanaanshaha u dhexeeya waxbarashada runta ah iyo “waxbarashada sare ee sidaas loogu yeedho,” sida ay Sister White ugu yeedho.

Nashville is known as the “Athens of the South,” and the most famous building that represents Greece in Nashville is the Parthenon in Centennial Park, built in 1897 as a full-scale replica of the ancient Greek Parthenon. It was built to celebrate the centennial of Tennessee’s entrance into statehood in 1796, and was intended to be torn down after the celebration. Instead, the land was turned into a park in 1903 and the Parthenon was rebuilt permanently from 1920 unto 1931.

Nashville waxaa loo yaqaan “Athens-ta Koonfureed,” dhismaha ugu caansan ee Nashville ku metela Giriigguna waa Parthenon-ka ku yaal Centennial Park, kaas oo la dhisay sannadkii 1897 isagoo ah nuqul cabbirkiisu buuxo oo laga sameeyey Parthenon-kii Giriigga hore. Waxaa loo dhisay in lagu xuso boqol-guuradii ka soo wareegtay markii Tennessee ay ku biirtay dawladnimada sannadkii 1796, waxaana loogu talogalay in la dumiyo dabbaaldegga ka dib. Hase ahaatee, dhulkii waxaa loo beddelay beer dadweyne sannadkii 1903, Parthenon-kana si joogto ah ayaa dib loogu dhisay laga bilaabo 1920 ilaa 1931.

The name “Parthenon” derives from the Greek word parthénos, meaning “virgin” or “maiden,” referring to Athena in her aspect as the untouched, wise, and warlike goddess of wisdom, strategy, arts, crafts, and civilization. Built between 447–432 BC on the Acropolis in Athens, it housed a massive chryselephantine (gold and ivory) statue of Athena by the sculptor Phidias—essentially serving as her “house” or divine residence, where she was believed to be present.

Magaca “Parthenon” waxa uu ka soo jeedaa erayga Giriigga ah ee parthénos, oo macnihiisu yahay “bikro” ama “gabar,” isaga oo tilmaamaya Athena xagga ay ku tahay ilaahadda aan la taaban, ee xigmadda leh oo dagaalyahanka ah, ee xigmadda, xeeladda, fanka, farsamada gacanta, iyo ilbaxnimada. Waxaa la dhisay intii u dhexeysay 447–432 BC dusha Acropolis ee Athens, waxaana ku jiray taallo aad u weyn oo chryselephantine ah (dahab iyo fool-maroodi) oo Athena ah, taas oo uu sameeyey farshaxan-yahanka Phidias—taas oo asal ahaan u adeegaysay sidii “gurigeeda” ama hoygeeda rabbaaniga ah, halkaas oo la rumaysnaa in ay joogto.

The Western educational system’s emphasis on broad knowledge, critical inquiry, civic preparation, and the liberal arts framework is fundamentally rooted in ancient Greek philosophy and practice. Without Plato’s Academy, Aristotle’s Lyceum, or the Athenian paideia, modern schooling as we know it would look very different.

Nidaamka waxbarasho ee Reer Galbeedka oo xoogga saaraya aqoon ballaadhan, baaritaan naqdiyaysan, diyaarinta waajibaadka muwaadinnimo, iyo qaab-dhismeedka farshaxannada xorta ah, waxa uu asal ahaan si qoto dheer ugu xidhan yahay falsafaddii iyo dhaqammadii Giriiggii hore. Haddii aanay jiri lahayn Akadeemiyaddii Plato, Lyceum-kii Aristotle, ama paideia-dii Ateenay, dugsiga casriga ah sida aynu maanta u naqaan wuxuu yeelan lahaa muuqaal aad uga duwan.

In 1904, the Madison School was founded nine miles outside of Nashville. Ellen White was a charter board member of the original Madison School (formally the Nashville Agricultural and Normal Institute, and later known as Madison College). She served as a charter member of the board of directors from its inception in 1904. She remained on the board until around 1914 (the year before her death in 1915).

Sannadkii 1904, Dugsiga Madison waxaa la aasaasay sagaal mayl meel ka baxsan Nashville. Ellen White waxay ka mid ahayd xubnihii aasaasiga ahaa ee guddiga Dugsiga Madison ee asalka ahaa (si rasmi ah loogu yiqiin Nashville Agricultural and Normal Institute, dabadeedna loo yaqaanay Madison College). Waxay ka adeegtay xubinnimada aasaasiga ah ee guddiga agaasimayaasha tan iyo bilowgiisii sannadkii 1904. Waxay ku sii jirtay guddiga ilaa qiyaastii 1914 (sannadka ka hor dhimashadeeda ee 1915).

This was the only college or institutional board she ever agreed to join or serve on. She deliberately limited such formal positions in other Adventist organizations, but made an exception for Madison because of its alignment with her educational counsels (self-supporting, farm-based, missionary-focused training emphasizing Bible, manual labor, and practical preparation for service in the South and beyond). The Nashville messages from Sister White came in 1904 and 1905, the same time period Madison School was beginning, and the Parthenon exhibit was being changed into a permanent fixture at permanent park. The symbol of Greek education and heavenly education both marking their beginnings in the same short period of time, which was the same period of time the visions of Nashville’s fireballs were given.

Kani waxay ahayd kulliyaddii ama guddigii hay’adeed ee keliya ee ay abid oggolaatay inay ku biirto ama ka adeegto. Waxay si ula kac ah isu koobtay jagooyinka noocaas ah ee rasmiga ah ee ururrada kale ee Adventist-ka, hase yeeshee waxay ka reebtay Madison sababta oo ah waafaqsanaantiisa la-talinteedii waxbarasho (is-taageerid, ku salaysnaan beer-falasho, tababar diiradda saaraya hawlgalnimada, oo xoogga saaraya Kitaabka Quduuska ah, shaqada gacanta, iyo diyaarinta wax-ku-oolka ah ee adeegga Koonfurta iyo meelo ka sii shisheeya). Farriimihii Nashville ee ka yimid Sister White waxay yimaadeen 1904 iyo 1905, isla muddadii uu Dugsiga Madison bilaabmayay, isla markaana bandhiggii Parthenon loo beddelayay dhisme joogto ah oo yaal beerta joogtada ah. Astaanta waxbarashada Giriigga iyo waxbarashada samada oo labaduba billowgooda calaamadeynaya isla muddadaas gaaban, taas oo ahayd isla muddadii la bixiyey aragtiyadii kubbadaha dabka ee Nashville.

> “Last night a scene was presented before me. I may never feel free to reveal all of it, but I will reveal a little.

> “Xalay waxaa hortayda la ii soo bandhigay muuqaal. Waxaa laga yaabaa inaanan weligay dareemin xorriyad aan ku muujiyo dhammaantiis, laakiin wax yar ayaan muujin doonaa.

> “It seemed that an immense ball of fire came down upon the world and crushed large houses. From place to place rose the cry, ‘The Lord has come! The Lord has come!’ Many were unprepared to meet Him, but a few were saying, ‘Praise the Lord!’

> “Waxay ii muuqatay in kubbad dab oo aad u weyn ay ku soo degtay dunida oo ay burburisay guryo waaweyn. Meelba meel ayaa waxaa ka kacayay qaylada, ‘Sayidku wuu yimid! Sayidku wuu yimid!’ Kuwo badan diyaar uma ay ahayn inay la kulmaan, laakiin kuwo yar ayaa lahaa, ‘Rabbiga ammaana!’”

> “‘Why are you praising the Lord?’ enquired those upon whom was coming sudden destruction.

> “Maxaad Rabbiga u ammaanaysaan?” ayay weydiiyeen kuwii ku soo socotay halaag kedis ahi.

> “’Because we now see what we have been looking for.’

> “Waayo, hadda waxaannu aragnaa wixii aannu raadinaynay.”

> “‘If you believed that these things were coming, why did you not tell us?’ was the terrible response. ‘We did not know about these things. Why did you leave us in ignorance? Again and again you have seen us; why did you not become acquainted with us and tell us of the judgment to come, and that we must serve God, lest we perish? Now we are lost!’” Manuscript 102, 1904.

> “‘Haddaad rumaysnaaydeen in waxyaalahan ay imanayaan, maxaad noogu sheegi weydeen?’ ayaa ahayd jawaabtii naxdinta lahayd. ‘Waxba kama aynaan ogayn waxyaalahan. Maxaad nooga tagteen jaahilnimo? Marar badan iyo marar badan ayaad na aragteen; maxaad noogu soo dhowaan weydeen oo noogu sheegi weydeen xukunka imanaya, iyo in ay tahay inaan Ilaah u adeegno, si aynaan u halligmin? Hadda waannu luminay!’” Manuscript 102, 1904.

The context of the Nashville messages was geographically placed into a spiritual setting of true or false education. An education that prepares a soul to be a citizen of either heaven or earth. There is no reference to Islam in Sister White’s Nashville visions, so what would be the justification to attach Islam to the vision of fireballs on Nashville? How would a correction of the Nashville message of 2020 align with the work of Josiah Litch and Samuel Snow? Their corrections were made when they recognized that the same evidence that had led to the first prediction, was the evidence that established the corrected prediction.

Macnaha farriimaha Nashville waxa juqraafi ahaan lagu meeleeyey goob ruuxi ah oo ah waxbarasho run ah ama been ah. Waa waxbarasho naf u diyaarinaysa inay noqoto muwaaddin samada ama dhulka. Ma jirto wax tixraac ah oo ku saabsan Islaamka oo ku jira riyooyinka Nashville ee Sister White, haddaba maxay noqon lahayd sababta caddaynaysa in Islaamka lagu xidho riyada kubbadaha dabka ee Nashville? Sidee bay sixitaanka farriinta Nashville ee 2020 ula jaanqaadi lahayd hawshii Josiah Litch iyo Samuel Snow? Sixitaannadoodu waxa la sameeyey markii ay garteen in isla caddayntii horseedday saadaashii ugu horraysay ay ahayd caddayntii dhidibada u aastay saadaasha la saxay.

The evidence of Islam was established long before it was connected with the warning message of Nashville. The message of Islam is directly attached to the message of the third angel. This fact is illustrated upon several biblical witnesses. The warning of the third angel represents a warning about the mark of the king of the north’s authority, and the warning of Islam is represented by the warning of the children of the east.

Caddaynta Islaamka waxaa la aasaasay waqti dheer ka hor intaan lala xiriirin farriinta digniinta ee Nashville. Farriinta Islaamku si toos ah ayay ugu xiran tahay farriinta malaa’igta saddexaad. Xaqiiqadan waxaa lagu muujiyey markhaatiyo badan oo Kitaabka Quduuska ah ku jira. Digniinta malaa’igta saddexaad waxay matalaysaa digniin ku saabsan calaamadda awoodda boqorka woqooyi, halka digniinta Islaamka ay ku matalan tahay digniinta carruurta bari.

> But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. Daniel 11:44.

> Laakiin warar xagga bari ka imanaya iyo xagga woqooyi ka imanaya ayaa isaga dhibi doona; sidaas daraaddeed wuxuu bixi doonaa isagoo cadho weyn leh si uu u halligo, oo uu gebi ahaanba u baabbi’iyo kuwa badan. Daanyeel 11:44.

The third angel arrived into history on October 22, 1844 when the seventh trumpet began to sound. The seventh trumpet is also the third woe of Islam. The rebellion of 1863 silenced the sounding of the seventh trumpet until 9/11, when the third angel descended in Revelation chapter eighteen as the great buildings of New York were brought down by a touch of God’s power.

Malaa’igta saddexaad wuxuu taariikhda soo galay Oktoobar 22, 1844, markii buunka toddobaad bilaabay inuu dhawaaqo. Buunka toddobaad sidoo kale waa hoogga saddexaad ee Islaamka. Kacdoonkii 1863 wuxuu aamusiyey dhawaaqa buunka toddobaad ilaa 9/11, markaas oo malaa’igta saddexaad ku soo degtay Muujintii cutubka siddeed iyo tobnaad, markii dhismayaashii waaweynaa ee New York lagu soo riday taabashada xoogga Ilaah.

9/11 was the alpha or beginning of the sealing time, which ends at the omega or ending of the sealing of the one hundred and forty-four thousand at the soon-coming Sunday law.

9/11 waxa ay ahayd alfa ama bilowgii wakhtiga shaabadaynta, kaas oo ku dhammaanaya omega ama dhammaadka shaabadaynta boqol iyo afartan iyo afarta kun marka uu yimaado dhawaan sharciga Axadda.

9/11 is the alpha of the image of the beast testing time in the United States, which ends at the omega of the image of the beast testing time in the United States, which occurs when the mark of the beast is enforced in the United States.

9/11 waa alfa ee wakhtiga imtixaanka sanamka bahalka ee Maraykanka, kaas oo ku dhammaada omega ee wakhtiga imtixaanka sanamka bahalka ee Maraykanka, taas oo dhacda marka calaamadda bahalka laga dhaqangeliyo Maraykanka.

9/11 is the alpha or beginning of the judgment of the living upon the earth beast, including its Republican and Protestant horns, which ends at the soon-coming Sunday law.

9/11 waa alfa ama bilowga xukunka kuwa nool ee ku soo degaya bahalka dhulka, oo ay ku jiraan geesihiisa Jamhuuriga iyo Borotestaanka, kaas oo ku dhammaanaya sharciga Axadda ee dhowaan imanaya.

9/11 is the alpha of “the day of the Lord’s preparation,” which ends at the test over the day of the Lord’s Sabbath.

9/11 waa alfa-da “maalinta diyaarinta Rabbiga,” taas oo ku dhammaata imtixaanka ku saabsan maalinta Sabtida Rabbiga.

9/11 is the alpha of the temple erection represented by the foundation stone which ends when the omega capstone is placed upon the temple.

9/11 waa alfa-dhigista macbudka, taas oo uu matalo dhagaxa aasaaska, waxaana ay dhammaataa marka omega, oo ah dhagaxa madaxa, lagu dul saaro macbudka.

9/11 is the alpha of the third woe in the United States, which ends at the earthquake of Revelation eleven, which is the soon-coming Sunday law. At that earthquake the third woe cometh quickly. The history of the Nashville fireballs is before probation closes at the Sunday law, in spite of the proclamation of those who condemn the Laodicean Adventists claiming, “Now we are lost.”

9/11 waa alfa ee hoogga saddexaad ee ka jira Maraykanka, kaas oo ku dhammaada dhulgariirka Muujintii kow iyo tobnaad, kaas oo ah sharciga Axadda ee soo dhow. Dhulgariirkaas waxaa si dhakhso ah u yimaada hoogga saddexaad. Taariikhda kubbadaha dabka ee Nashville waxay ka horraysaa xidhitaanka wakhtiga nimcada ee sharciga Axadda, in kasta oo ay jirto ku dhawaaqista kuwa xukuma Adventistayaasha La’odikiya iyagoo leh, “Hadda waannu luminay.”

The book of Joel and its fulfillment at Pentecost set forth the debate of the message of the Midnight Cry when one class who cannot understand the increase of knowledge accuses those who understand of being drunk. The confrontation of the drunkards of Ephraim and the wise is a subject that is often addressed in God’s prophetic Word. One element of the truth is that the message is a two-step message, as illustrated by Peter in the upper room and thereafter in the temple. It is represented by judgment beginning upon God’s house and then followed by those outside of God’s house. The judgment process is also represented by the two voices of Revelation eighteen, where the first voice is 9/11 unto the Sunday law, and then the second voice of verse four marks the Sunday law. The distinction of the true and false prophetic message of the latter rain is also illustrated by Elijah, who Malachi identifies as returning just before the close of probation.

Buugga Yoo'eel iyo rumoobiddiisii Bentekoste waxay soo bandhigayaan doodda fariinta Qaylada Habeenbarka, marka koox aan fahmi karin korodhka aqoonta ay ku eedeeyaan kuwa fahmaya inay sakhraansan yihiin. Is-hor-taagga sakhraamiinta Efrayim iyo kuwa xigmadda leh waa mawduuc si joogto ah looga hadlo Erayga nebinimo ee Ilaah. Mid ka mid ah qodobbada runta ayaa ah in fariintu tahay fariin laba-tallaabo ah, sida uu Butros ku muujiyey qolka sare dabadeedna macbudka. Waxa lagu metelaa xukunka ka bilaabma guriga Ilaah dabadeedna ay ku xigaan kuwa ka baxsan guriga Ilaah. Hannaanka xukunka waxa kaloo lagu metelaa labada cod ee Muujintii siddeed iyo tobnaad, halka codka koowaad uu yahay 9/11 ilaa sharciga Axadda, dabadeedna codka labaad ee aayadda afraad uu calaamadiyo sharciga Axadda. Kala soocidda fariinta nebinimo ee runta ah iyo tan beenta ah ee roobka dambe waxa kaloo lagu muujiyey Eliyaah, kaas oo Malaakii ku aqoonsanayo inuu soo noqonayo wax yar ka hor xidhitaanka wakhtiga nimcada.

The symbols of the wise and foolish on Mount Carmel was ‘Elijah the wise” and the foolish prophets of Baal. Elijah is Peter and the prophets of Baal are the drunkards of Ephraim. Once the foolish drunkards are manifested as the false prophets of Baal, through the outpouring of fire; the people finally answer that, “the Lord He is God.” Laodicean Seventh-day Adventists are manifested as such, at the fulfillment of the Nashville prediction. Those outside of Adventism who are then awakened to the unfaithfulness of the foolish are brought under conviction, but their probation has not yet closed. The illustration of the manifestation of the wise and foolish virgins represented by the Nashville warning message is a waymark in the final perfect fulfillment of the parable of the ten virgins.

Astaamaha kuwa xigmadda leh iyo kuwa nacaska ah ee Buur Karmel ku yaallay waxay ahaayeen “Eliyaah kii xigmadda lahaa” iyo nebiyadii nacaska ahaa ee Bacal. Eliyaah waa Butros, nebiyadii Bacalna waa sakhraamiintii Efrayim. Markii sakhraamiinta nacaska ah lagu muujiyo inay yihiin nebiyada beenta ah ee Bacal, iyada oo loo marayo daadinta dabka; markaasaa dadku ugu dambayntii ka jawaabaan in, “Rabbigu isagu waa Ilaah.” Adventistayaasha toddobaadka toddobaad ee La’odikiya waxaa sidaas oo kale loo muujinayaa, marka saadaasha Nashville ay rumoowdo. Kuwii ka baxsan Adventism-ka ee markaas loo toosiyo daacadla’aanta kuwa nacaska ah waxaa la hoos geeyaa qancin, laakiin wakhtigooda imtixaanku weli ma xidhmin. Tusaalaha muujinta bikradaha xigmadda leh iyo kuwa nacaska ah ee uu matalo farriinta digniinta Nashville waa astaan jid ah oo ku jirta rumoobidda ugu dambaysa ee kaamilka ah ee masaalka tobanka bikradood.

The disappointment of July 18, 2020 defines the message which must be corrected, and the manifestation of those within Adventism who have the oil, and those who don’t. Those who lacked the message of oil that warns Nashville are then contrasted with those who do possess the oil. Of the two classes that either do or do not have the oil of the message, one class has experienced a disappointment that was represented by the first disappointment of Millerite history, the other does not have that experience. Without the disappointment typified by the Millerites there is no correction to be made to any failed prediction. The fact that the Nashville prediction of 2020 was identifying Islam is consistent with an element of a failed message which needs to be corrected.

Niyad-jabkii dhacay 18-ka Luulyo, 2020 wuxuu qeexayaa farriinta ay tahay in la saxo, iyo muujinta kuwa ku jira Adventism-ka ee saliidda haysta, iyo kuwa aan haysan. Kuwa ka maqnaa farriinta saliidda ee Nashville ka digaysa ayaa markaas loo barbar dhigayaa kuwa saliidda leh. Labada qaybood ee ama haysta ama aan haysan saliidda farriinta ka mid ah, qayb baa soo martay niyad-jab uu matalay niyad-jabkii ugu horreeyey ee taariikhda Millerites, qaybta kalena waayo-aragnimadaas ma leh. Niyad-jabka ay Millerites-ku tusaaleeyeen la’aantiis, ma jiro sixitaan lagu sameeyo wax sii-sheegid guul-darraysatay. Xaqiiqda ah in wax sii-sheegiddii Nashville ee 2020 ay aqoonsanaysay Islaamka waxay waafaqsan tahay qayb ka mid ah farriin guul-darraysatay oo u baahan in la saxo.

An evidence of this is found in the fact that the history where the fireballs of Nashville arrive is not only that it agrees with the history of the Millerites first disappointment, and the correction of the message thereafter, but also because it occurs within a history that begins with the arrival of the third angel on 9/11, marking the arrival of Islam of the third woe, and that Islam arrives prophetically again at the Sunday law earthquake of Revelation eleven. Retaining Islam in the message without any direct reference by Sister White to Islam and the Nashville warning is based upon the theme of the history, being Islam.

Caddayn arrintan u ah waxaa laga helayaa xaqiiqda ah in taariikhda ay kubbadaha dabka ee Nashville yimaaddaan aanay ku koobnayn oo keliya inay waafaqsan tahay taariikhdii niyad-jabkii kowaad ee Millerites-ka iyo sixiddii farriinta ee ka dambaysay, balse sidoo kale ay ka dhacdo gudahooda taariikh bilaabmaysa imaatinka malaa’igta saddexaad 9/11, taas oo calaamadaynaysa imaatinka Islaamka ee hoogga saddexaad, isla markaana Islaamkaasu mar kale si nebinnimo ah ugu yimaaddo dhulgariirka sharciga Axadda ee Muujintii kow iyo tobnaad. In Islaamka lagu hayo farriinta iyada oo aanay jirin tixraac toos ah oo ay Sister White ku samaysay Islaamka iyo digniinta Nashville waxay ku dhisan tahay mawduuca taariikhda, kaas oo ah Islaam.

In the one hundredth and fifty-third article of the series titled The Book of Daniel we identified that in agreement with the testimony of Balaam and the ass Islam, represented by the ass would have three primary interactions with the United States in the history of 9/11 unto the Sunday law. We identified 9/11 as the first, then October 7, 2022 as the second. We noted that the first attack was on the spiritual glorious land and the second attack was upon the literal glorious land of Israel, and that the third attack would be the attack at the earthquake of the Sunday law. We pointed out that the history of Balaam at this prophetic level bore the signature of truth, for the first and last attack was upon the spiritual glorious land and the middle attack was upon the literal glorious land, which is a symbol of rebellion. We now see that a fourth strike which marks the beginning of the Midnight Cry message will take place in the spiritual glorious land when Nashville’s fireballs are fulfilled. This means that the second strike of Balaam and his ass is double with the first of two strikes upon the literal and the second upon the spiritual glorious land.

Qodobkii boqol iyo saddex iyo kontonaad ee taxanaha cinwaankiisu yahay Kitaabka Daanyeel, waxaan ku aqoonsannay in, iyadoo la waafajinayo markhaatiga Balcaam iyo dameerka, Islaamku, oo uu dameerku matalo, uu yeelan doono saddex is-dhexgal oo waaweyn oo uu la yeesho Maraykanka taariikhda 9/11 ilaa sharciga Axadda. Waxaan aqoonsannay 9/11 inuu ahaa kii koowaad, ka dibna Oktoobar 7, 2022 inuu ahaa kii labaad. Waxaannu xusnay in weerarkii kowaad uu ku dhacay dalka quruxda badan ee ruuxiga ah, halka weerarkii labaadna uu ku dhacay dalka quruxda badan ee suuggaaneed ee Israa’iil, iyo in weerarka saddexaad uu noqon doono weerarka dhaca xilliga dhulgariirka ee sharciga Axadda. Waxaannu tilmaannay in taariikhda Balcaam ee heerkan nebinnimo ay xambaarsanayd saxeexa runta, waayo weerarkii kowaad iyo kii u dambeeyeyba waxay ku dhaceen dalka quruxda badan ee ruuxiga ah, halka weerarka dhexe uu ku dhacay dalka quruxda badan ee suuggaaneed, kaas oo calaamad u ah fallaagowga. Hadda waxaan aragnaa in garaacid afraad oo calaamadisa bilowga farriinta Qaylada Saqda Dhexe ay ka dhici doonto dalka quruxda badan ee ruuxiga ah marka kubbadaha dabka ee Nashville ay rumoobaan. Tani waxay ka dhigan tahay in garaacidii labaad ee Balcaam iyo dameerkiisu ay labanlaab tahay, iyadoo tan koowaad ee labada garaacid ay ku dhacayso dalka quruxda badan ee suuggaaneed, tan labaadna ay ku dhacayso dalka quruxda badan ee ruuxiga ah.

The article presented an incomplete truth which the Lion of the tribe of Judah has now revealed as another witness of the prophetic connection of Islam to the fireballs of Nashville. Another argument to support the association of Islam with the fireballs is found within the reform lines of sacred history. Every reform movement has its own peculiar theme unto itself that permeates the entire reform movement. In the reform movement of Moses, it was about entering into covenant with a chosen people. With Christ’s reform line it was about the Messiah. With the reform line of David, it was about the Ten Commandments and the sanctuary. With the Millerites the theme was prophetic time, for the Millerites bore the “message of time.” With the arrival of the third angel at 9/11 the theme for the reform line of the one hundred and forty-four thousand was identified as Islam of the third woe, the children of the east, the ass of Bible prophecy, the war horses of Revelation nine, the east wind, the locusts, and the angering of the nations.

Maqaalku wuxuu soo bandhigay run aan dhammaystirnayn, taas oo Libaaxa qabiilka Yahuudah uu hadda u muujiyey markhaati kale oo ku saabsan xidhiidhka nebiyadeed ee Islaamku la leeyahay kubbadaha dabka ee Nashville. Dood kale oo lagu taageerayo ku-xidhnaanshaha Islaamka iyo kubbadaha dabka ayaa laga helayaa xariiqyada dib-u-habaynta ee taariikhda quduuska ah. Dhaqdhaqaaq kasta oo dib-u-habayn ahi wuxuu leeyahay mawduuc u gaar ah oo ku baahsan dhaqdhaqaaqa dib-u-habaynta oo dhan. Dhaqdhaqaaqii dib-u-habaynta ee Muuse, wuxuu ku saabsanaa gelitaanka axdi lala galo dad la doortay. Xariiqda dib-u-habaynta ee Masiixana, waxay ku saabsaneyd Masiixa. Xariiqda dib-u-habaynta ee Daa’uud, waxay ku saabsaneyd Tobanka Amar iyo meesha quduuska ah. Milleriyiintana, mawduucu wuxuu ahaa wakhtiga nebiyadeed, waayo Milleriyiintu waxay sideen “farriinta wakhtiga.” Markii malaa’igta saddexaad ay timid 9/11, mawduuca xariiqda dib-u-habaynta ee boqol iyo afartan iyo afarta kun waxaa lagu aqoonsaday inuu yahay Islaamka hoogga saddexaad, carruurta bari, dameerka waxsii-sheegista Kitaabka Quduuska ah, fardaha dagaalka ee Muujintii sagaal, dabaysha bari, ayaxa, iyo ka cadhaysiinta quruumaha.

The earthquake of Revelation eleven marks Islam of the third woe, while also representing the conclusion of the message of the Midnight Cry. The Midnight Cry was typified by the triumphal entry of Christ into Jerusalem, which began with the releasing of the ass. The beginning of the Midnight Cry in Millerite history was the arrival of Samuel Snow on horseback at the Exeter camp meeting. The beginning of the period of the Midnight Cry is marked by symbols of Islam. There is abundant witnesses to confirm that the corrected message of July 18, 2020 includes Islam as part of the warning message. There is not a date identified, but Nashville’s fireballs identify the controversy of “new wine” in the latter days, so Nashville’s fireballs include Islam, but what about the identification of the fireballs as nuclear weapons?

Dhulgariirkii Muujintii kow iyo tobnaad ku xusan wuxuu astaan u yahay Islaamka hoogga saddexaad, isla mar ahaantaana wuxuu metelaa gunaanadka farriinta Qaylada Saqda-dhexe. Qaylada Saqda-dhexe waxaa loo sii tusay gelitaankii guusha lahaa ee Masiixu ku galay Yeruusaalem, kaas oo ku billowday sii-dayntii dameerka. Bilowgii Qaylada Saqda-dhexe ee taariikhda Millerite-ka wuxuu ahaa imaatinkii Samuel Snow oo faras saaran shirkii teendhada ee Exeter. Bilowga muddada Qaylada Saqda-dhexe waxaa lagu calaamadeeyey astaamo Islaam. Waxaa jira marag badan oo xaqiijinaya in farriintii la saxo ee Luulyo 18, 2020 ay ku jirto Islaam ahaan qayb ka mid ah farriinta digniinta. Ma jiro taariikh la cayimay, laakiin kubbadaha dabka ee Nashville waxay aqoonsanayaan muranka “khamri cusub” ee maalmaha dambe, sidaas darteed kubbadaha dabka ee Nashville waxaa ku jira Islaam, laakiin maxaa ku saabsan aqoonsiga kubbadaha dabka inay yihiin hub nukliyeer?

The message must retain the designation of Islam as the antagonist in the attack based upon many witnesses. The error of time-setting which needs to be corrected is typified by both 1840 and 1844. Time is no longer to be part of the prophetic message, though numbers still are. The error represented by the sanctuary misunderstanding must also be resolved, but before it can be resolved and incorporated into the corrected message, the error which was typified by the sanctuary misunderstanding must be identified. What did that sanctuary misunderstanding represent in the July 18 Nashville warning?

Farriintu waa in ay sii haysataa magacaabista Islaamka inuu yahay ka soo horjeedka weerarka, taas oo ku salaysan markhaatiyo badan. Khaladka wakhti-go’aaminta ee u baahan in la saxo waxaa tusaale u ah labadaba 1840 iyo 1844. Wakhti mar dambe qayb kama aha inuu noqdo farriinta nebiyadeed, in kastoo tirooyinku weli yihiin. Khaladka uu matalayey fahamkii khaldan ee quduuska ah waa in isaguna la xalliyaa, laakiin ka hor intaan la xallin oo lagu darin farriinta la saxay, waa in la aqoonsadaa khaladka uu fahamkaas khaldan ee quduuska ahi tusaale u ahaa. Maxay fahamkaas khaldan ee quduuska ahi u taagnaa digniintii Nashville ee July 18?

I contend that the answers are to be found in the light that has been being unsealed since the end of 2023. The three parallel lines of eleven chapters, beginning with chapters eleven and ending with chapter twenty-two in Genesis, Matthew and Revelation are the renewal of God’s covenant with the one hundred and forty-four thousand. Do we reject His offer of mercy by acting as if we did not hear His call, or do we bow down and proclaim in our human strength, “all that He commands, I will do?” Or do we allow the Holy Spirit to write His law upon our hearts and minds?

Waxaan ku doodayaa in jawaabaha laga helayo iftiinka tan iyo dhammaadkii 2023 la sii furfurayay. Saddexda xariiq ee isbarbar socda oo ka kooban kow iyo toban cutub, kana bilaabma cutubka kow iyo tobnaad kuna dhammaada cutubka laba iyo labaatanaad ee Bilowgii, Matayos, iyo Muujintii, waa cusboonaysiinta axdiga Ilaah la galay boqol iyo afartan iyo afar kun. Ma diidnaa deeqdiisa naxariista innagoo u dhaqmaya sidii aynaan maqlin yeedhistiisa, mise ma sujuudnaa oo ku dhawaaqnaa xooggeenna aadmiga ah, “wax kasta oo uu amro, waan samayn doonaa?” Mise ma u oggolaannaa Ruuxa Quduuska ah inuu sharcigiisa ku qoro qalbiyadeenna iyo maskaxdeenna?

The answers are also found in Daniel chapter twelve’s unsealing of the three verses that present time as the first, second and third angels’ messages. Those three verses also mark December 31, 2023 in verse seven, July 18, 2020 in verse twelve and then 1989 unto the Sunday law and on to the close of probation is represented in verse eleven. Those three truths, within those three verses are located in the very passage of Scripture where the threefold testing process that always occurs when a prophecy is unsealed is set forth!

Jawaabaha waxa kaloo laga helayaa furfuridda Daanyeel cutubka laba iyo tobnaad ee saddexda aayadood ee waqtiga u soo bandhigaya sidii farriimaha malaa’igta koowaad, labaad, iyo saddexaad. Saddexdaas aayadood waxay kaloo calaamadinayaan Diseembar 31, 2023 ee aayadda toddobaad, Luulyo 18, 2020 ee aayadda laba iyo tobnaad, dabadeedna 1989 ilaa xeerka Axadda iyo ilaa xidhitaanka wakhtiga nimcadu socoto waxaa lagu matalay aayadda kow iyo tobnaad. Saddexdaas run, ee ku jira saddexdaas aayadood, waxay ku yaalliin isla qaybta Qorniinka ee lagu dejiyey habka saddex-geesoodka ah ee tijaabada oo had iyo goor dhaca marka waxsii-sheegid la furfuro!

Christ didn’t simply unseal Daniel twelves’ threefold test, but He also identified those tests as a foundational test, followed by a temple test, followed by a litmus test. He further identified the foundational test began on December 31, 2023 and was based upon the foundational test of the Millerite movement, as represented by the antichrist being the symbol that establishes the external vision.

Masiixu si fudud uma furin imtixaanka saddex-geesoodka ah ee Daanyeel 12, laakiin waxa uu sidoo kale imtixaannadaas u aqoonsaday imtixaan aasaasi ah, oo ay ka dambeeyaan imtixaan macbudka ah, ka dibna imtixaan kala-sooc ah. Waxa kale oo uu sii caddeeyey in imtixaanka aasaasigu uu billowday Diseembar 31, 2023, isla markaana uu ku salaysnaa imtixaankii aasaasiga ahaa ee dhaqdhaqaaqii Millerite-ka, sida uu uga dhigan yahay kan Masiixa ka gees ah oo ah astaanta dejisa aragtida dibadda.

He then identified the second and temple test as represented by Daniel’s vision of Christ in the temple in chapter ten. That test is currently under way. Daniel twelves unsealing of the dates of 1989, July 18, 2020, December 31, 2023, and the Sunday law includes the vision of Rome and the vision of Christ. Both visions are set forth in the very same vision where the unsealing of chapter twelve is found. The three chapters are one vision, and the vision of Christ is the temple test in chapter ten, the vision of antichrist is the foundation test in chapter eleven and the waymarks of the one hundred and forty-four thousand in chapter twelve represent the third and litmus test where the foolish are separated from the wise as many are purified, made white and tried.

Markaas ayuu dabadeed aqoonsaday imtixaankii labaad, kaas oo ah imtixaanka macbudka, inuu ka muuqdo aragtidii Daanyeel ee Masiixa ee macbudka ku jirta cutubka tobnaad. Imtixaankaas hadda wuu socdaa. Furfuridda Daanyeel laba iyo tobnaad ee taariikhaha 1989, Luulyo 18, 2020, Diseembar 31, 2023, iyo sharciga Axadda waxa ku jira aragtida Rooma iyo aragtida Masiixa. Labada aragtiba waxa lagu soo bandhigay isla aragtida qudheeda ee laga helo furfuridda cutubka laba iyo tobnaad. Saddexda cutub waa hal aragti, waxaana aragtida Masiixu tahay imtixaanka macbudka ee cutubka tobnaad, aragtida kan Masiixa ka geesta ahi waa imtixaanka aasaaska ee cutubka kow iyo tobnaad, halka calaamadaha jidka ee boqolka afartan iyo afarta kun ee cutubka laba iyo tobnaad ay metelaan imtixaanka saddexaad iyo kan lagu kala saaro, halkaas oo nacasyada laga sooco kuwa xigmadda leh, iyadoo qaar badani la nadiifiyo, la caddeeyo, oo la tijaabiyo.

The temple test opened the light of Leviticus twenty-three, which was the light of the ark of the covenant, which is the alpha light of the seventh-day Sabbath and the omega light of the seventh-year Sabbath. The light of the alpha and omega Sabbaths identify the light of the incarnation. That light identifies God taking human flesh for the purpose of restoring the combination of Divinity with humanity, which is the work which Christ began on October 22, 1844; the work He is now concluding in the judgment of the living.

Imtixaanka macbudku wuxuu furay iftiinkii Laawiyiintii labaatan iyo saddex, kaas oo ahaa iftiinkii sanduuqa axdiga, kaas oo ah iftiinka alfa ee Sabtida maalinta toddobaad iyo iftiinka omega ee Sabtida sannadka toddobaad. Iftiinka Sabtiyada alfa iyo omega wuxuu aqoonsanayaa iftiinka jidh-qaadashada. Iftiinkaasu wuxuu aqoonsanayaa Ilaah oo qaatay jidh bini’aadan ah ujeeddada dib-u-soo-celinta isku-darka Ilaahnimada iyo bini’aadannimada, kaas oo ah shaqadii Masiixu bilaabay Oktoobar 22, 1844; shaqada uu hadda ku soo gabagabaynayo xukunka kuwa nool.

The light of Leviticus twenty-three brought together the alpha spring feasts with the omega fall feasts to produce the very history of December 31, 2023 through to the close of human probation. Within the line, the foundational test is marked as arriving on December 31, 2023, and the temple test is identified as beginning in 2025, which continues until the litmus test of the feast of trumpets. The voice in the wilderness that began in July of 2023 is marked by the feast of unleavened bread that ended five days after the waymark of three parts. Then a thirty-day period which was followed by a waymark of three parts that was followed by five days, thus illustrating the three steps of the everlasting gospel. The alpha waymark of three parts followed by five days being the first angel, the thirty days being the second angel and the omega waymark of three parts followed by five days to the Sunday law of Pentecost is the third angel.

Iftiinka Laawiyiintii saddex iyo labaatanaad waxay isu keentay iidihii gu’ga ee alfa iyo iidihii dayrta ee oomega si ay u soo saarto taariikhda qudheeda ee laga bilaabo Diseembar 31, 2023 ilaa xidhitaanka wakhtiga tijaabada aadanaha. Gudaha xariiqda, imtixaanka aasaasiga ah waxaa lagu calaamadeeyey inuu yimaaddo Diseembar 31, 2023, imtixaanka macbudkana waxaa lagu aqoonsaday inuu bilaabmo sannadka 2025, kaas oo sii soconaya ilaa imtixaanka litmus-ka ee iidda buunanka. Codka cidlada ka yeedhaya ee bilaabmay Luulyo 2023 waxaa lagu calaamadeeyey iidda kibista aan khamiirka lahayn oo dhammaatay shan maalmood ka dib astaan-jidka saddex qaybood. Dabadeedna waxaa xigay muddo soddon maalmood ah, taas oo ay raacday astaan-jid saddex qaybood ah oo ay haddana raacday shan maalmood, sidaasna ku muujinaysa saddexda tallaabo ee injiilka weligiis ah. Astaanta-jidka alfa ee saddex qaybood oo ay raacday shan maalmood oo ah malaa’igta kowaad, soddonka maalmood oo ah malaa’igta labaad, iyo astaanta-jidka oomega ee saddex qaybood oo ay raacday shan maalmood ilaa sharciga Axadda ee Bentakostiga waa malaa’igta saddexaad.

Christ also opened the light of Leviticus twenty-three constructing the ark of the covenant in the temple testing time. The message or angel of the seventh-day Sabbath on one side of the ark, and the angel of the seventh-year Sabbath on the other side of the ark represent the covering cherubs looking into the ark. In the history of the sealing of the one hundred and forty-four thousand, the dual light of those two angels represent the seventh-day Sabbath and the doctrine of the incarnation represent a subject that will be studied for eternity.

Masiixu wuxuu kaloo furay iftiinka Laawiyiintii saddex iyo labaatanaad, isaga oo dhisaya sanduuqii axdiga ee macbudka xilligii imtixaanka. Farriinta ama malaa’igta Sabtida maalinta toddobaad ee dhinaca sanduuqa ka mid ah, iyo malaa’igta Sabtida sannadka toddobaad ee dhinaca kale ee sanduuqa, waxay u taagan yihiin keruubiimta daboolka ah ee ku fiirinaya sanduuqa gudihiisa. Taariikhda shaabadaynta boqol iyo afar iyo afartan kun, iftiinka labanlaabka ah ee labadaas malaa’igood wuxuu u taagan yahay Sabtida maalinta toddobaad iyo caqiidada jidhqaadashada; waxayna metelaan mawduuc la baran doono weligiis iyo weligiiba.

Of course, if you aren’t able to see the seven times as the symbol of the jubilee, the spiritual Emancipation Proclamation of 1863, then you will not see that the alpha and omega prophecies of William Miller were the seven times and the twenty-three hundred days. Not being able to see the significance of those two related time prophecies prevents any recognition that 1798 represents the seven times, and 1844 represents the twenty-three hundred days. With that lack of knowledge it would be virtually impossible to see that when Leviticus twenty-three is brought together line upon line, placing its first twenty-two verses that set forth the spring feasts with the last twenty-two verses of the fall feasts; that the line begins with the seventh-day Sabbath represented by 1844, and the Sabbath that ends the line of forty-four verses is the Sabbath of the land represented by 1798.

Dabcan, haddii aadan awoodin inaad toddobada jeer u aragto inay yihiin astaanta yubileega, Bayaankii Xoraynta ee ruuxiga ahaa ee 1863, markaas ma arki doontid in waxsii sheegyadii alfa iyo omeega ee William Miller ay ahaayeen toddobada jeer iyo laba kun iyo saddex boqol oo maalmood. Awood la’aanta in la arko muhiimadda labadaas waxsii sheegidood ee wakhtiga ee isku xidhan waxay ka horjoogsanaysaa aqoonsi kasta oo ah in 1798 ay ka dhigan tahay toddobada jeer, iyo in 1844 ay ka dhigan tahay laba kun iyo saddex boqol oo maalmood. Iyadoo aqoontaasi maqan tahay, waxay noqon lahayd ku dhowaad wax aan suurtagal ahayn in la arko in marka Laawiyiintii 23 la isu keeno sadarba sadar, iyadoo laba iyo labaatanka aayadood ee ugu horreeya ee soo bandhigaya iidaha guga la barbar dhigayo laba iyo labaatanka aayadood ee ugu dambeeya ee iidaha dayrta; in sadarku ka bilaabmo Sabtida maalinta toddobaad oo ay metelayso 1844, iyo in Sabtida ku dhammaata sadarka afartan iyo afarta aayadood ay tahay Sabtida dalka oo ay metelayso 1798.

The inability to see the relation of the two Sabbaths represents the inability to see that the seven times of 1798 is humanity and the twenty-three hundred days of 1844 is Divinity. With a blindness that deep, it would seem virtually impossible to recognize that the alpha light of the seventh-day Sabbath and the omega light of the doctrine of the incarnation is identifying the work of Christ in combining His Divinity with fallen man’s humanity. The work of Christ in combining His Divinity with our humanity is the work of combining 1798 with 1844, for 1798 represents human flesh and 1844 represents Divinity.

Awood la’aanta lagu arki kari waayo xidhiidhka ka dhexeeya labada Sabti waxay metelaysaa awood la’aanta lagu arki kari waayo in toddobada jeer ee 1798 ay tahay aadanaha, halka laba kun iyo saddex boqol oo maalmood ee 1844 ay tahay Ilaahnimada. Indho-la’aan intaas le’eg awgeed, waxay u ekaan lahayd wax ku dhow aan suurtagal ahayn in la garto in iftiinka alfa ee Sabtida maalinta toddobaad iyo iftiinka omega ee caqiidada jidh-qaadashada ay tilmaamayaan shaqada Masiixa ee isku-darka Ilaahnimadiisa iyo aadanaha dhacay ee dadka. Shaqada Masiixa ee isku-darka Ilaahnimadiisa iyo aadanahanaga waa shaqada isku-darka 1798 iyo 1844, waayo 1798 waxay metelaysaa jidhka bani’aadamka, halka 1844 ay metelayso Ilaahnimada.

Humanity was created in the image of God, possessing a higher and lower nature. The higher nature of man is carnal and sold to sin. Christ gives a converted soul His mind at the moment of conversion, for conversion is where justification takes place, and to be justified is to be made righteous. The lower nature cannot be redeemed instantaneously, and the gospel promise of the lower nature is that we receive a glorified body at Christ’s return. The higher nature is the mind and the lower nature is the flesh. The higher nature is the prophecy of seven times that concluded on October 22, 1844 on the Day of Atonement when the seventh trumpet and the jubilee trumpet both began to sound. The seven times of the lower nature ended in 1798, for it cannot be renewed until the Second Coming of Christ.

Aadanaha waxaa lagu abuuray ekaanta Ilaah, iyagoo leh dabeecad sare iyo dabeecad hoose. Dabeecadda sare ee aadanaha waa jidh ahaaneed oo dembi loo iibiyey. Masiixu wuxuu nafta soo noqotay siiyaa maankiisa isla daqiiqadda soo noqoshada, waayo soo noqoshadu waa meesha xaq-yeeliddu ka dhacdo, xaq-yeeliduna waa in la xaq ka dhigo. Dabeecadda hoose si kedis ah looma soo furan karo, ballanqaadka injiilka ee dabeecadda hoosena waa in aynu helno jidh ammaanmay marka Masiixu soo noqdo. Dabeecadda sare waa maanka, dabeecadda hoosena waa jidhka. Dabeecadda sare waa waxsii sheegidda toddobada waqti oo ku dhammaatay Oktoobar 22, 1844, Maalinta Kafaaraggudka, markii buunka toddobaad iyo buunka yubileyduba ay labaduba bilaabeen inay dhawaaqaan. Toddobada waqti ee dabeecadda hoose waxay ku dhammaadeen 1798, waayo lama cusboonaysiin karo ilaa Imaatinka Labaad ee Masiixa.

The seven times of 1798, the seven times of 1844 and the twenty-three hundred years of 1844 represent the work of Christ that began on October 22, 1844. That work was to combine His Divinity with humanity, but when the temple that is made up of humanity and Divinity was to be united in 1844, 1798 was not to be included, for it represents the courtyard of the Gentiles.

Toddobadii goor ee 1798, toddobadii goor ee 1844, iyo laba kun iyo saddex boqol oo sannadood ee 1844 waxay matalaan hawsha Masiixa ee bilaabatay Oktoobar 22, 1844. Hawshaasu waxay ahayd in Ilaahnimadiisa lagu daro bini-aadannimada, laakiin markii macbudka ka kooban bini-aadannimo iyo Ilaahnimoba la doonayey in la mideeyo 1844, 1798 laguma darin, waayo waxay matalaysaa barxadda quruumaha.

The temple test includes the measuring of the temple, and early in the history of the unsealing that began in 2023, the unsealing of the seven thunders identified the history of the first disappointment to the great disappointment as the final and perfect manifestation of the history represented by the seven thunders, which inspiration says represent the events that transpired during the history of the first and second angels, and also of future events that would be disclosed in their order. The perfect fulfillment was placed within the framework of truth that was one of the first revelations that came in 2023. The disappointment at the beginning represented the omega disappointment, and in the middle was the Exeter camp meeting where the wise and foolish were separated based upon the “oil” of the message.

Tijaabada macbudka waxa ku jira cabbiridda macbudka, oo horaantii taariikhda furfuristii shaabbadaha ee bilaabatay 2023, furfuristii toddobada onkod waxay aqoonsatay taariikhda niyad-jabkii kowaad ilaa niyad-jabkii weynaa inay tahay muujintii ugu dambaysay oo kaamilka ah ee taariikhda ay metelaan toddobada onkod, taas oo waxyigu leeyahay waxay metelaan dhacdooyinkii dhacay intii lagu jiray taariikhda malaa’igta kowaad iyo tan labaad, iyo weliba dhacdooyin mustaqbalka ah oo lagu muujin doono siday u kala horreeyaan. Oofinta kaamilka ah waxaa lagu dhex dhigay qaab-dhismeedka runta oo ahayd mid ka mid ah muujinnadii ugu horreeyay ee yimid 2023. Niyad-jabkii bilowga wuxuu matalay niyad-jabka omega, dhexdana waxaa yiil kullankii xerada Exeter halkaas oo kuwa caqliga leh iyo kuwa nacasyada ah lagu kala saaray iyadoo lagu salaynayo “saliidda” farriinta.

The temple of the Millerites was erected from disappointment to disappointment, thus identifying the temple of the one hundred and forty-four thousand is erected from July 18, 2020 unto the soon-coming Sunday law where the door closes in the parable, just as it did on October 22, 1844. The history represented by the seven thunders is the same history represented in the light of Daniel twelve. The light of Daniel twelve’s twelve hundred and ninety days directly connects to the thirty year period that is represented in verse eleven. It is also connected in the thirty years that are distinguished by the first representative of the covenant with a chosen people and the prophet who was raised up to identify the change of covenant relationship of literal Israel to spiritual Israel. The 30-days in the middle of the framework of Leviticus twenty-three is the same thirty years of the first step of Abraham’s threefold covenant with God. The thirty years from 508 to 538 in verse eleven is a symbol of the priesthood of the one hundred and forty-four thousand.

Macbudkii reer Miller waxaa laga dhisay niyad-jab ilaa niyad-jab, sidaas darteedna waxaa lagu aqoonsanayaa in macbudka boqolka iyo afartan iyo afarta kun laga dhisayo Luulyo 18, 2020 ilaa sharciga Axadda ee dhowaan imanaya, halkaas oo albaabku ku xidhmo masaalka, sidii uu ugu xidhmay Oktoobar 22, 1844. Taariikhda ay matalaan toddobada onkod waa isla taariikhda lagu matalay iftiinka Daanyeel laba iyo tobnaad. Iftiinka kun iyo laba boqol iyo sagaashanka maalmood ee Daanyeel laba iyo tobnaad wuxuu si toos ah ugu xidhmayaa muddada soddonka sano ah ee lagu matalay aayadda kow iyo tobnaad. Waxa kale oo uu ku xidhanyahay soddonka sannadood ee lagu kala soocay wakiilkii ugu horreeyey ee axdiga lala galay dad la doortay iyo nebiga la kiciyey si uu u aqoonsado isbeddelka xiriirka axdiga ee Israa’iilkii muuqda una gudbay Israa’iilka ruuxiga ah. Soddonka maalmood ee dhexda ku yaal qaab-dhismeedka Laawiyiintii laba iyo labaatanaad iyo saddexaad waa isla soddonka sannadood ee tallaabada koowaad ee axdigii saddex-geesoodka ahaa ee Ibraahim la galay Ilaah. Soddonka sannadood ee 508 ilaa 538 ee aayadda kow iyo tobnaad waa astaan wadaadnimada boqolka iyo afartan iyo afarta kun.

The 30-days in the Leviticus twenty-three structure are part of the forty days Christ taught His disciples face to face until He ascended. Thirty is a symbol of the priests who would begin to serve at thirty years of age. The thirty years of 508 unto 538 identify the transition of pagan Rome unto papal Rome, and in doing so they identify the transition of the Laodicean priesthood of the one hundred and forty-four thousand unto the Philadelphian priesthood of the one hundred and forty-four thousand. The transition takes place in three steps as represented by 508 when the “daily” was taken away, the decree of Justinian in 533, followed by the Sunday law of 538, as the transition was finalized.

Soddonka maalmood ee ku jira qaab-dhismeedka Laawiyiintii cutubka laba iyo labaatanaad waa qayb ka mid ah afartanka maalmood ee Masiixu fool ka fool xertiisii wax ugu barayay ilaa uu samada u kacay. Soddonku waa astaan wadaaddada ah oo bilaabi jiray adeeggooda markay gaadhaan soddon sannadood. Soddonka sannadood ee ka bilaabma 508 ilaa 538 waxay tilmaamayaan gudubkii Roomaankii jaahiliga ahaa uu ugu gudbay Roomaankii baadariga, sidaas darteedna waxay tilmaamayaan gudubka wadaadnimada La’odikiya ee boqol iyo afar iyo afartanka kun una gudubtay wadaadnimada Filadelfiya ee boqol iyo afar iyo afartanka kun. Gudubkani wuxuu ku dhacaa saddex tallaabo sida ay u matalaan 508 markii “maalinlaha” la qaaday, amarkii Justinian ee 533, oo ay xigto sharciga Axadda ee 538, markaas oo gudubkaasi la dhammaystiray.

Those thirty years represent 1989 unto the Sunday law, where God’s sealed Philadelphian people, will as His temple, be lifted up for all the world to see. The world will then judge between Christ who is represented by His people, who are seated in heavenly places with Christ and therefore are in the temple of God; or with the man of sin who is seated in the temple of God showing himself that he is God. At the soon-coming Sunday law the eleventh-hour workers, who are also the great multitude will be confronted with a foundational test. Is the seventh-day Sabbath God’s Sabbath or is the day of the sun, God’s Sabbath.

Soddonkaas sannadood waxay astaan u yihiin muddada ka bilaabmaysa 1989 ilaa sharciga Axadda, markaas oo dadka Filadelfiya ee Ilaah shaabadeeyey, ay sidii macbudkiisa kor loogu qaadi doono in dunida oo dhammu aragto. Markaas dunidu waxay kala xukumi doontaa Masiixa, kaas oo ay dadkiisu matalaan, kuwaas oo Masiixa kula fadhiya meelaha jannada oo sidaas darteed ku jira macbudka Ilaah; iyo ninka dembiga, oo ku fadhiya macbudka Ilaah isaga oo isu muujinaya inuu Ilaah yahay. Marka sharciga Axadda ee dhowaan iman doona uu yimaado, shaqaalihii saacadda kow iyo tobnaad, kuwaas oo sidoo kale ah dadkii badnaa, waxaa la hor keeni doonaa imtixaan aasaasi ah. Sabtida maalinta toddobaad ma Sabtida Ilaah baa, mise maalinta qorraxdu ma Sabtida Ilaah baa?

> “And now another scene passed before him. He had been shown the work of Satan in leading the Jews to reject Christ, while they professed to honor His Father’s law. He now saw the Christian world under a similar deception in professing to accept Christ while they rejected God’s law. He had heard from the priests and elders the frenzied cry, ‘Away with Him!’ ‘Crucify Him, crucify Him!’ and now he heard from professedly Christian teachers the cry, ‘Away with the law!’ He saw the Sabbath trodden under foot, and a spurious institution established in its place. Again Moses was filled with astonishment and horror. How could those who believed in Christ reject the law spoken by His own voice upon the sacred mount? How could any that feared God set aside the law which is the foundation of His government in heaven and earth? With joy Moses saw the law of God still honored and exalted by a faithful few. He saw the last great struggle of earthly powers to destroy those who keep God’s law. He looked forward to the time when God shall arise to punish the inhabitants of the earth for their iniquity, and those who have feared His name shall be covered and hid in the day of His anger. He heard God’s covenant of peace with those who have kept His law, as He utters His voice from His holy habitation and the heavens and the earth do shake. He saw the second coming of Christ in glory, the righteous dead raised to immortal life, and the living saints translated without seeing death, and together ascending with songs of gladness to the City of God.” Patriarchs and Prophets, 476.

> “Markaasna muuqaal kale ayaa hortiisa soo maray. Waxaa loo muujiyey hawshii Shayddaanku ku hoggaaminayey Yuhuudda inay Masiixa diidaan, iyagoo sheeganaya inay maamuusayaan sharciga Aabbihiis. Haatan wuxuu arkay dunida Masiixiyiinta oo ku jirta khiyaano la mid ah, iyagoo ku andacoonaya inay Masiixa aqbaleen halka ay diidayaan sharciga Ilaah. Wuxuu wadaaddadii iyo waayeelladii ka maqlay qayladii waallida lahayd, ‘Ka fogeeya Isaga!’ ‘Iskutallaabta ku qodob, iskutallaabta ku qodob!’ oo haatanna wuxuu ka maqlay macallimiin magaca Masiixiyiin sheeganaya qaylada ah, ‘Sharciga fogeeya!’ Wuxuu arkay Sabbatka oo cagaha lagu tumanayo, iyo nidaam been-abuur ah oo meeshiisii laga taagay. Haddana Muuse waxaa ka buuxsamay yaab iyo argagax. Sidee bay kuwa Masiixa rumaysan ay u diidi karaan sharciga codkiisa qudhiisu kaga hadlay buurta quduuska ah? Sidee bay cid kasta oo Ilaah ka cabsataa u dhinac dhigi kartaa sharciga ah aasaaska dowladnimadiisa samada iyo dhulka? Farxad ayuu Muuse ku arkay in sharciga Ilaah weli la maamuusayo oo la sarraysiinayo ay sameynayaan kuwo yar oo aammin ah. Wuxuu arkay halgankii weynaa ee ugu dambeeyey oo awoodaha dhulku ku doonayaan inay ku baabbi’iyaan kuwa xajiya sharciga Ilaah. Wuxuu sii eegay wakhtiga Ilaah kici doono si uu dadka dhulka deggan ugu ciqaabo xumaantooda, oo kuwa magiciisa ka cabsadayna la dabooli doono oo la qarin doono maalinta cadhadiisa. Wuxuu maqlay axdiga nabadda ee Ilaah la leeyahay kuwa sharcigiisa xajiyey, markii uu codkiisa ka yeedhinayo rugtiisa quduuska ah oo samooyinka iyo dhulkuba gariirayaan. Wuxuu arkay imaatinka labaad ee Masiixa ee ammaanta leh, kuwii dhintay oo xaqa ahaa oo loo sara kiciyey nolol aan dhimanayn, iyo quduusiinta nool oo la beddelayo iyagoon dhimasho arag, oo dhammaantood si wadajir ah heeso farxad leh ugu koraya Magaalada Ilaah.” Patriarchs and Prophets, 476.

The great multitude, who are Gentiles and one-hour laborers are tested by a foundational test, that is immediately followed by a temple test. Is the human temple of Rome with the man of sin going to be the rock or the sand which you build your faith upon? Or is it the temple of the incarnation, which is Divinity and humanity combined, which is the temple of the one hundred and forty-four thousand that Peter calls “a spiritual house?” In that period of testing of the foundation and temple the persecution will accomplish the litmus test of the third step and then human probation will close.

Dadkii badnaa, kuwaas oo ah quruumo iyo shaqaalihii saacadda keliya, waxaa lagu tijaabiyaa imtixaan aasaasi ah, kaas oo isla markiiba ay raacdo imtixaan macbud. Ma macbudka aadanaha ee Rooma oo leh ninkii dembiga ayaa noqon doona dhagaxa ama cammuudda aad rumaysadkaaga ku dul dhisataan? Mise waa macbudka jidh-qaadashada, kaas oo ah Ilaahnimo iyo dadnimo isu tegay, kaas oo ah macbudka boqol iyo afar iyo afartan kun oo Butros ugu yeedho “guri ruuxi ah?” Xilligaas tijaabada ee aasaaska iyo macbudka, silcintu waxay dhammaystiri doontaa imtixaanka lagu kala garto ee tallaabada saddexaad, dabadeedna wakhtiga nimcada aadanaha wuu xidhmi doonaa.

The Lion of the tribe of Judah is now filling in the hidden history of verse forty, and has introduced even more light with the three, two hundred and fifty-year prophecies of Cyrus, Nero and Trump; and he did so in the very time when He had emphasized the work of proclaiming the corrected message of Nashville. Nero’s line provides the framework of the final setting up of the image of the beast in the United States and then the world. Cyrus’ line of 457 BC identifies the history between Raphia and Panium, the history between the Ukrainian War and the Third World War that begins as Panium combines with Actium at the soon-coming Sunday law. Trump’s line ends this year on July 4th.

Libaaxa qabiilka Yahuudah ayaa hadda buuxinaya taariikhda qarsoon ee aayadda afartanka, oo wuxuu soo kordhiyey iftiin ka sii badan isaga oo wata saddexda waxsii sheeg ee laba boqol iyo kontonka sannadood ah ee Kuros, Neero, iyo Trump; taasna wuxuu sameeyey isla wakhtigii uu adkeeyey hawsha ku dhawaaqidda farriintii la saxay ee Nashville. Xarriiqda Neero waxay bixisaa qaab-dhismeedka taagidda kama dambaysta ah ee suuradda bahalka ee Maraykanka, dabadeedna dunida. Xarriiqda Kuros ee 457 BC waxay aqoonsanaysaa taariikhda u dhexaysa Raphia iyo Panium, taariikhda u dhexaysa Dagaalka Yukrayn iyo Dagaalkii Dunida ee Saddexaad oo bilaabma marka Panium la midoobo Actium sharciyada Axadda ee dhowaan imanaya. Xarriiqda Trump-na waxay dhammaanaysaa sannadkan 4-ta Luulyo.

Nero is a symbol of persecution; the church of Smyrna identifies the history that continues until persecution ends 250 years later at the church of Pergamos and compromise. The line identifies the setting up of the image, and therefore aligns with the history when the image of Christ is being set up in His temple. The “edict” is the starting point that leads to the first Sunday law that is followed by the closed door of division between east and west, wise and foolish, wheat and tares and the saved or lost. The “edict” that begins the period is also the “edict” that begins the same testing period for the world. The “edict” is therefore the first and the last. Every waymark of Nero’s seventeen-year line is identifying the escalating persecution of the Sunday law crisis that begins with an “edict,” something of the order of a presidential “executive order.”

Nero waa astaan cadaadis; kiniisadda Simurna waxay tilmaamaysaa taariikhda sii socota ilaa cadaadisku ku dhammaado 250 sano dabadeed kiniisadda Bergamos iyo tanaasul. Xariiqu wuxuu tilmaamayaa dhisidda sanamka, sidaas darteedna wuxuu la jaanqaadayaa taariikhda marka sawirka Masiixa laga taagayo macbudkiisa. “Amarka” waa barta bilowga ah ee horseedda sharciga Axadda ee ugu horreeya, kaas oo ay ku xigto albaabka xiran ee kala-qaybsanaanta u dhexeysa bari iyo galbeed, kuwa caqliga leh iyo kuwa nacasyada ah, sarreenka iyo haramaha, iyo kuwa badbaaday ama kuwa lumay. “Amarka” xilliga bilaaba waa isla “amarka” bilaaba isla muddada imtixaanka ee dunida. Sidaas darteed “amarku” waa kii ugu horreeyey iyo kii ugu dambeeyey. Calaamad kasta oo jidka ka mid ah oo ku taal xariiqda toddoba iyo tobanka sano ee Nero waxay tilmaamaysaa cadaadiska sii kordhaya ee qalalaasaha sharciga Axadda, kaas oo ku bilaabma “amar,” wax u dhigma amar fulineed oo madaxweyne soo saaro.

Cyrus’s three decrees of 457 BC identify a seventeen-year period with three waymarks at the end, as does Nero’s line and as does Cyrus’s other line, that ended with the arrival of the first, second and third angels from 1798 unto 1844. Cyrus’s three steps are the battle of Raphia, then ten years to the second step, and then seven years to the battle of Panium. The beginning and ending are both battles, thus bear the signature of the Alpha and Omega. The first period of ten years represents a period of testing that began in 2014 with the Ukrainian War and the second period ends seven years later at the battle of Panium.

Saddexda amar ee Kuuros ee 457 BC waxay aqoonsanayaan muddo toddoba iyo toban sannadood ah oo leh saddex calaamadood dhammaadka yaal, sida ay sameyso xariiqda Nero oo kale iyo sida ay sameyso xariiqda kale ee Kuuros, taas oo ku dhammaatay imaatinkii malaa’igta koowaad, labaad, iyo saddexaad laga bilaabo 1798 ilaa 1844. Saddexda tallaabo ee Kuuros waa dagaalkii Raphia, dabadeedna toban sannadood ilaa tallaabada labaad, ka dibna toddoba sannadood ilaa dagaalkii Panium. Bilowga iyo dhammaadkuba labaduba waa dagaallo, sidaas darteedna waxay xanbaarsan yihiin saxiixa Alfa iyo Oomega. Muddada koowaad ee tobanka sannadood ahi waxay u taagan tahay wakhti imtixaan ah oo ka bilaabmay 2014 dagaalkii Yukrayn, muddada labaadna waxay ku dhammaanaysaa toddoba sannadood ka dib dagaalkii Panium.

## Palmoni

Palmoni

Palmoni unsealed the message of time to the Millerites of the first and second angels’ history, and He unseals the message of numbers in the history of the one hundred and forty-four thousand, which is the history of the third angel.

Palmoni wuxuu furay farriinta wakhtiga ee ku socotay Milleriyiintii taariikhda malaa’igtii kowaad iyo tan labaad, wuxuuna furaa farriinta tirooyinka taariikhda boqol iyo afartan iyo afarta kun, taas oo ah taariikhda malaa’igta saddexaad.

The symbolic prophetic histories, such as the twenty-two years from 1776 unto 1798 represented by the Maccabean revolt identify the cause of the sixth kingdom’s beginning, and the cause of the fifth kingdom’s ending. The twenty-second president, Grover Cleveland was the alpha of presidents typifying the omega president of Donald Trump, as the only two presidents that served two non-consecutive terms. Trump is the twenty-second president to win a second term, when counting the other presidents who took over in a previous president’s term, together with the presidents that won a second term for themselves. The sixth kingdom of Bible prophecy began in 1798, after the twenty-two years from the Declaration of Independence. 1798 unto 2026 is represented by 22 at the alpha date and 22 at the omega date.

Taariikhaha nebiyadeed ee astaanta ah, sida labaatan iyo labada sannadood ee ka bilaabma 1776 ilaa 1798 oo uu matalayo kacdoonkii Makkabiyaanka, waxay aqoonsanayaan sababta bilowga boqortooyada lixaad, iyo sababta dhammaadka boqortooyada shanaad. Madaxweynaha labaatan iyo labaad, Grover Cleveland, wuxuu ahaa alfa-kii madaxweynayaasha ee tusaale u ahaa madaxweynaha oomega ee Donald Trump, maadaama ay ahaayeen labada madaxweyne oo keliya ee xilka qabtay laba muddo oo aan isku xigin. Trump waa madaxweynaha labaatan iyo labaad ee ku guulaysta muddo labaad, marka la tirinayo madaxweynayaashii kale ee xilka la wareegay intii muddadii madaxweyne hore socotay, iyaga oo la socda madaxweynayaashii naftooda ku guulaystay muddo labaad. Boqortooyada lixaad ee waxsii sheegga Kitaabka Quduuska ah waxay bilaabatay 1798, kaddib labaatan iyo labada sannadood ee ka soo wareegay Baaqa Madax-bannaanida. 1798 ilaa 2026 waxaa lagu matalayaa 22 taariikhda alfa iyo 22 taariikhda oomega.

Three lines of eleven chapters that begin with the eleventh chapter and end in the twenty-second chapter. Each of the three eleven chapter lines contain an exact middle point represented by three verses. Genesis identifies when “circumcision” was given as the symbol of a covenant relationship with a chosen people. It was the first time a chosen people were given a sign representing a covenant people, and in Matthew the center three verses identify the Rock on which Christ would build His church. Those verses identify when Simon Barjona’s name was changed to Peter, which equates to one hundred and forty-four thousand. The middle of the line in Revelation identifies the covenant of death as it identifies the papacy as the eighth head that is of the seven. What do you suppose the implications are that chapter eleven in the Desire of Ages identifies the message of John the Baptist, and that chapter twenty-two identifies John’s death?

Saddex xariiq oo ka kooban kow iyo toban cutub, kuwaas oo ka bilaabma cutubka kow iyo tobnaad kuna dhammaada cutubka laba iyo labaatanaad. Mid kasta oo ka mid ah saddexdaas xariiq ee kow iyo tobanka cutub ah waxa uu leeyahay bartamaha saxda ah oo ay matalaan saddex aayadood. Bilowgii waxa uu tilmaamayaa goortii “gudniinka” loo bixiyey calaamadda xidhiidh axdi la leh dad la doortay. Waxay ahayd markii ugu horraysay ee dad la doortay la siiyo calaamad matalaysa dad axdi leh, Matayosna saddexda aayadood ee bartamaha ahi waxay tilmaamayaan Dhagaxa uu Masiixu kaniisaddiisa ku dhisi lahaa. Aayadahaasi waxay tilmaamayaan goortii Simoon Barjona magaciisa loo beddelay Butros, taas oo u dhiganta boqol iyo afar iyo afartan kun. Bartamaha xariiqda ee Muujintii waxa uu tilmaamayaa axdiga dhimashada, isaga oo aqoonsanaya baabtiisnimada papacy-ga inay tahay madaxa siddeedaad ee ka mid ah toddobada. Maxaad u malaynaysaa in micnuhu yahay in cutubka kow iyo tobnaad ee The Desire of Ages uu tilmaamayo farriintii Yooxanaa Baabtiisaha, halka cutubka laba iyo labaatanaadna uu tilmaamayo dhimashadii Yooxanaa?

The middle of those chapters takes you to page 168, where the chapter titled Nicodemus begins. Chapter eleven is titled The Baptism and chapter twenty-two is titled Imprisonment and Death of John. Chapter eleven is a symbol of death, burial and resurrection, as is chapter seventeen and Nicodemus, and as is the death of John.

Dhexda cutubyadaas waxay ku geynaysaa bogga 168, halkaas oo cutubka cinwaankiisu yahay Nikodemos uu ka bilaabmayo. Cutubka kow iyo tobnaad waxa cinwaankiisu yahay Baabtiiska, cutubka laba iyo labaatanaadna waxa cinwaankiisu yahay Xadhigga iyo Geerida Yooxanaa. Cutubka kow iyo tobnaad waa astaan dhimasho, aasid, iyo sarakicid, sidaas oo kale waa cutubka toddoba iyo tobnaad iyo Nikodemos, iyo sidoo kale geeridii Yooxanaa.

We will continue these things in the next article.

Waxaan waxyaalahan ku sii wadi doonnaa maqaalka xiga.

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