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# The Hidden History of Verse Forty - Number Fourteen

Taariikhda Qarsoon ee Aayadda Afartan - Tirada Afar iyo Toban

The Second Woe - Part One

Belaayada Labaad – Qaybta Koowaad

Author

Jeff Pippenger

Published

June 5, 2026

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In the previous article we aligned the prophetic characteristics of the fifth trumpet, which is the first woe, with the soon-coming Sunday law. Considering the fifth trumpet as the first of the last three trumpets from the approach that the first illustrates the last, aligns the prophetic role of Islam of the first woe with the earthquake of Revelation eleven. I received an email from a friend the day after we discussed this article of the Sabbath meeting, and my friend was also trying to align the sixth trumpet, which is the second woe, with the soon-coming Sunday law. This is a valid approach for the last three trumpets are three woes.

Maqaalkii hore waxaan iswaafajinnay sifooyinka nebiyadeed ee buunka shanaad, oo ah hoogga kowaad, iyo sharciga Axadda ee dhowaan imanaya. Marka buunka shanaad loo tixgeliyo kii ugu horreeyey saddexda buun ee ugu dambeeya, iyada oo laga eegayo habka ah in kan ugu horreeya uu sawiro kan ugu dambeeya, waxay waafajisaa doorka nebiyadeed ee Islaamka ee hoogga kowaad iyo dhulgariirka Muujintii kow iyo toban. Waxaan helay iimayl saaxiibkay ka yimid maalintii xigtay markii aan ka wada hadalnay maqaalkan kulankii Sabtida, saaxiibkayna isaguna wuxuu isku dayayey inuu waafajiyo buunka lixaad, oo ah hoogga labaad, iyo sharciga Axadda ee dhowaan imanaya. Tani waa hab sax ah, waayo saddexda buun ee ugu dambeeya waa saddex hoog.

> And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.

> Markaasaan fiiriyey, waxaanan maqlay malaa’ig dhexda samada ku duulaysa, oo cod weyn ku leh, Hoog, hoog, hoog ha ku dhaco kuwa dhulka deggan, codadka kale ee buunka ee saddexda malaa’igood daraaddood, kuwaas oo weli buunkii afuufi doona! Muujintii 8:13.

The last three trumpets are a distinct symbol within the seven trumpets as are the last three churches distinct from the first four and the last three seals are distinct from the seven seals. This prophetic truth has been often addressed through the years. Along with considering the light produced by considering the first and third woe as an alpha and an omega symbol, we must also consider the three woes as a triple application of prophecy.

Saddexda buun ee ugu dambeeya waa astaan gaar ah oo ku dhex jirta toddobada buun, sida ay saddexda kiniisadood ee ugu dambeeya uga duwan yihiin afarta hore, iyo sida ay saddexda shaabad ee ugu dambeeya uga duwan yihiin toddobada shaabad. Runta waxsii sheeggan ah waxaa si joogto ah looga hadlay sannadihii la soo dhaafay. Iyadoo lala tixgelinayo iftiinka ka soo baxa marka hoogga koowaad iyo kan saddexaad loo eego inay yihiin astaan alfa iyo omega ah, waa inaan sidoo kale u tixgelinno saddexda hoog inay yihiin adeegsi saddex-jibbaaran oo waxsii sheegga ah.

A triple application of prophecy identifies that all the prophetic characteristics of the first and second woe will exist in the third woe. The first woe was Islam of Arabia and the second woe was Islam of Turkey. The first woe was to “torment” and the second woe was to “kill” a third part of men.

Adeegsiga saddex-geesoodka ah ee wax sii sheegiddu wuxuu muujinayaa in dhammaan astaamaha wax sii sheegidda ee hoogga kowaad iyo kan labaad ay ka jiri doonaan hoogga saddexaad. Hoogga kowaad wuxuu ahaa Islaamka Carbeed, hoogga labaadna wuxuu ahaa Islaamka Turkiga. Hoogga kowaad wuxuu ahaa inuu “xanuujiyo,” kan labaadna wuxuu ahaa inuu “dilo” saddex-meelood-meel dadka.

## Torment of the First Woe

Cadaabka Hoogga Kowaad

> And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. … And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. Revelation 9:5, 10.

> Oo waxaa la siiyey inaanay iyaga dilin, laakiinse in lagu cadaabo shan bilood; oo cadaabkooduna wuxuu la mid ahaa sida cadaabka dabaqallooc oo kale marka uu nin wax ku dhufto. … Oo waxay lahaayeen dabo la mid ah dabaqalloocyo, oo dabohoodana waxaa ku jiray qodxo; oo xooggooduna wuxuu ahaa inay dadka wax yeelaan shan bilood. Muujintii 9:5, 10.

## Death of the Second Woe

Dhimashada Hoogii Labaad

> And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. … By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. Revelation 9:15, 18.

> Oo afartii malaa’ig waa la sii daayay, kuwaas oo loo diyaariyey saacad, iyo maalin, iyo bil, iyo sannad, si ay u laayaan qaybta saddexaad ee dadka. … Saddexdan baa lagu dilay qaybta saddexaad ee dadka, iyada oo loo marayo dabka, iyo qiiqa, iyo baaruudda, kuwaas oo afafkooda ka soo baxayay. Muujintii 9:15, 18.

The two thirds of men that were not killed, did not repent.

Labadii saddex-meelood ee dadka aan la dilin, kama ay toobadkeenin.

> And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts. Revelation 9:20, 21.

> Oo raggii kale oo aan belaayooyinkan lagu dilin weli kamay toobadkeenin shuqulladii gacmahooda, si aanay u caabudin jinniyo iyo sanamyo dahab ah, iyo lacag ah, iyo naxaas ah, iyo dhagax ah, iyo alwaax ah; kuwaas oo aan waxba arki karin, mana maqli karaan, mana socon karaan; oo weliba kamay toobadkeenin dilalkoodii, iyo sixirradoodii, iyo sinadoodii, iyo xatooyadoodii. Muujintii 9:20, 21.

The seven trumpets typify the seven last plagues, and in verse twenty the trumpets are called plagues. The United States is one third of the threefold union of the dragon, beast and false prophet, and it is killed as the sixth kingdom at the Sunday law. Its death was brought about because of false worship, typified by “the works of their hands,” the “worship” of “devils and idols of gold, and silver, and brass, and stone, and of wood” of “murders,” “sorceries,” “fornication” and “theft.”

Toddobada buunanku waxay astaan u yihiin toddobada belaayo ee ugu dambaysa, oo aayadda labaatanaadna buunannada waxaa loogu yeedhay belaayooyin. Maraykanku waa saddex meelood meel ka mid ah isbahaysiga saddex-geesoodka ah ee masduulaagga, bahalka, iyo nebiga beenta ah, waxaana loo dilaa sidii boqortooyadii lixaad xeerka Axadda. Geeridiisana waxaa keenay cibaado been ah, taas oo lagu asteeyey “shuqullada gacmahooda,” “caabudidda” “jinniyo iyo sanamyo dahab ah, iyo qalin, iyo naxaas, iyo dhagax, iyo qoryo” iyo “dilal,” “sixirro,” “sino,” iyo “xatooyo.”

False worship, typified by Sunday worship is the “cause” that is to be repented of, but they repented not, so the “effect” is the torment and death brought by the locusts of Islam. Though one third of men, the United States is killed at the Sunday law the other two thirds does not repent.

Cibaadada beenta ah, oo cibaadada Axadda ay astaan u tahay, waa “sababta” ay ahayd in laga toobad keeno; laakiinse ma ay toobad keenin, sidaas darteedna “saamayntu” waa cadaabka iyo dhimashada ay ayaxa Islaamku keeneen. In kastoo saddex meelood meel dadka, oo ah Maraykanka, lagu dilo sharciga Axadda, labada meelood ee kale ma toobad keenaan.

## Woes and Angels

Hoogag iyo Malaa’igaha

The first and second woes correspond to the first and second angels of Millerite history, and that history is repeated to the very letter in the history of the one hundred and forty-four thousand. The history of the one hundred and forty-four thousand is the history of the third angel and corresponds to the third woe. Just as the waymarks of the Millerite history are repeated in the history of the one hundred and forty-four thousand, so too, the waymarks of the first and second woes will be repeated in the history of the third angel.

Aafooyinka kowaad iyo labaad waxay u dhigmaan malaa’igtii kowaad iyo labaad ee taariikhda Millerite-ka, taariikhdaasna waxaa lagu soo celiyaa ilaa xarafka ugu dambeeya taariikhda boqol iyo afartan iyo afar kun. Taariikhda boqol iyo afartan iyo afar kun waa taariikhda malaa’igta saddexaad, waxayna u dhigantaa hoogga saddexaad. Sida calaamadaha jidka ee taariikhda Millerite-ka loogu soo celiyo taariikhda boqol iyo afartan iyo afar kun, sidaas oo kalena calaamadaha jidka ee aafooyinka kowaad iyo labaad ayaa lagu soo celin doonaa taariikhda malaa’igta saddexaad.

> “The first and second messages were given in 1843 and 1844, and we are now under the proclamation of the third; but all three of the messages are still to be proclaimed. It is just as essential now as ever before that they shall be repeated to those who are seeking for the truth. By pen and voice we are to sound the proclamation, showing their order, and the application of the prophecies that bring us to the third angel’s message. There cannot be a third without the first and second. These messages we are to give to the world in publications, in discourses, showing in the line of prophetic history the things that have been and the things that will be.” Selected Messages, book 2, 104.

> “Farriimihii kowaad iyo kii labaad waxaa la bixiyey sannadihii 1843 iyo 1844, imminkana waxa aynu ku jirnaa ku dhawaaqidda kii saddexaad; laakiin dhammaan saddexda farriimood weli waa in la ku dhawaaqaa. Hadda waxay lama huraan u tahay sida ay waligeed horeba u ahayd in lagu celiyo kuwa runta doonaya. Qalin iyo codba waa inaynu ku dhawaaqnaa farriinta, innagoo muujinayna kala horreyntooda iyo sida waxsii sheegyadu u khuseeyaan ee ina gaadhsiinaya farriinta malaa’igta saddexaad. Ma jiri karto middii saddexaad la’aanteed middii kowaad iyo middii labaad. Farriimahan waa inaynu dunida ku gaadhsiinnaa daabacaado iyo khudbado, innagoo xariiqda taariikhda waxsii sheegista ku tusayna waxyaalihii dhacay iyo waxyaalaha dhici doona.” Selected Messages, book 2, 104.

Our work as students of prophecy is to combine the first and second angels’ messages into the third angel’s message. Without the first two messages you cannot have a third message, for “there cannot be a third without the first and second.” This is true in terms of ‘sequence,’ for if there is no first and second, then the third is actually the first. It is also true in terms of ‘content,’ for the prophetic characteristics of the first and second identify the characteristics of the third. Mathematically there is no third without a first and second, and prophetically there are no waymarks in the third angel, if the waymarks of the first and second are left out.

Shaqadeennu innagoo ah ardayda waxsii sheegista waa inaynu fariimaha malaa’igta koowaad iyo tan labaad ku darsannaa fariinta malaa’igta saddexaad. Labadaas farriimood ee hore la’aantood ma jiri karto farriin saddexaad, waayo, “saddexaad ma jiri karto la’aanteed tan koowaad iyo tan labaad.” Tani waa run marka laga eego dhinaca ‘isku xigxiga,’ maxaa yeelay haddii aanay jirin tan koowaad iyo tan labaad, markaas tan saddexaad dhab ahaantii waa tan koowaad. Sidoo kale waa run marka laga eego dhinaca ‘nuxurka,’ waayo sifooyinka waxsii sheegid ee tan koowaad iyo tan labaad ayaa aqoonsada sifooyinka tan saddexaad. Xisaab ahaan ma jiro mid saddexaad la’aanteed mid koowaad iyo mid labaad, waxsii sheegid ahaanna ma jiraan calaamado jid oo ku jira malaa’igta saddexaad haddii laga tago calaamadaha jidka ee tan koowaad iyo tan labaad.

> “God has given the messages of Revelation 14 their place in the line of prophecy, and their work is not to cease till the close of this earth’s history. The first and second angel’s messages are still truth for this time, and are to run parallel with this which follows. The third angel proclaims his warning with a loud voice. ‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The 1888 Materials, 803, 804.

> “Ilaah wuxuu farriimaha Muujintii 14 siiyey meeshooda ku dhex jirta silsiladda waxsii‑sheegidda, hawshooduna ma joogsanayso ilaa la gaadho dhammaadka taariikhda dunidan. Farriimaha malaa’igta koowaad iyo ta labaad weli waa runta wakhtigan, waana inay barbar socdaan tan soo socota. Malaa’igta saddexaad digniinteeda waxay ku dhawaaqdaa cod weyn. ‘Waxyaalahan dabadeed,’ ayuu Yooxanaa yidhi, ‘waxaan arkay malaa’ig kale oo samada ka soo degaysa, iyadoo leh xoog weyn, dhulkuna wuxuu ku iftiimay ammaanteeda.’ Iftiimintan gudaheeda, nuurka dhammaan saddexda farriimood waa la isu geeyey.” The 1888 Materials, 803, 804.

Our work is to show “in the line of prophetic history the things that have been” in the movement of the Millerites, “and the things that will be” in the movement of the one hundred and forty-four thousand.

Shaqadeennu waa inaynu muujinno “safkii taariikhda waxsii sheegista waxyaalihii dhacay” ee dhaqdhaqaaqii Millerites, iyo “waxyaalaha dhici doona” ee dhaqdhaqaaqa boqol iyo afar iyo afartan kun.

> “The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

> “Rabbigu wuxuu ku dhow yahay inuu dunida u ciqaabo xumaanteeda. Wuxuu ku dhow yahay inuu ururrada diineed u ciqaabo diidmadooda iftiinka iyo runta la siiyey. Farriinta weyn ee isu geysa farriimaha malaa’igta koowaad, labaad, iyo saddexaad, waa in dunida la siiyaa. Tanu waa inay noqotaa culayska shaqadeenna.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

The combining of the message of the first and second angel is what lightens the earth when the angel of Revelation eighteen descends. She stated, “‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The “illumination” associated with “the earth” being “lightened” is accomplished when “the light of all three messages is combined.” The work of combining line upon line the three messages by bringing the Millerite history into two parallel with the history of the one hundred and forty-four thousand is also to be accomplished with the three woes.

Isku darka farriinta malaa’igta koowaad iyo tan labaad ayaa ah waxa iftiimiya dhulka marka malaa’igta ku jirta Muujintii siddeed iyo tobnaad ay soo degto. Iyadu waxay tiri, “‘Waxyaalahan dabadood,’ ayuu Yooxanaa yidhi, ‘waxaan arkay malaa’ig kale oo samada ka soo degaysa, oo leh amar weyn, dhulkuna ammaanteedii buu ku iftiimay.’ Iftiimintan gudaheeda, iftiinka dhammaan saddexda farriimood waa la isu geeyaa.” “Iftiiminta” la xidhiidha “dhulka” in “la iftiimiyo” waxaa la fuliyaa marka “iftiinka dhammaan saddexda farriimood la isu geeyo.” Hawsha ah in saddexda farriimood sadarba sadar la isugu geeyo iyada oo taariikhda Milleriyiinta la gelinayo laba isbarbar socda oo la leh taariikhda boqol iyo afar iyo afartan kun, waa in sidoo kale lagu fuliyaa saddexda hoog.

The fall of Babylon, as proclaimed by the second angel cannot be separated from the message of the first angel. The message of the first angel identified the Second Coming of Christ in 1843, and when the message failed, the effect of the message produced the fall of the Protestant churches. The effect was the second angel, the cause was the failure of the first angel. Had there been no first angel, there would have been no fall of Babylon as proclaimed by the second angel. The element that bound the cause and effect together was “time.” The “time” (1843) failed to materialize and that failure produced the “effect.” The “cause” was the error of identifying that the three prophecies which Miller had incorrectly concluded would end around 1843. Those three prophecies of 1335, 2300, and the 2520 years Miller had believed would terminate with Christ coming in the clouds in 1843. When the time prophecies Miller had incorrectly understood failed, it provided the reason for the Protestants to reject the message of the first angel, and the second angel arrived. The first angel was the “cause” and the second was the “effect.”

Dhicitaankii Baabuloon, sida uu malaa’igta labaad ku dhawaaqay, lagama sooci karo farriinta malaa’igta kowaad. Farriinta malaa’igta kowaad waxay tilmaantay Imaatinka Labaad ee Masiixa sannadkii 1843, oo markii farriintu fashilantay, saamayntii farriintaasi waxay soo saartay dhicitaankii kaniisadaha Protestant-ka. Saamayntu waxay ahayd malaa’igta labaad; sababtuna waxay ahayd fashilka malaa’igta kowaad. Haddaanay jiri lahayn malaa’igta kowaad, ma jiri lahayn dhicitaankii Baabuloon sida ay malaa’igta labaad ku dhawaaqday. Qodobkii isku xidhay sababta iyo saamaynta wuxuu ahaa “wakhti.” “Wakhtigii” (1843) ma rumoobin, fashilkaasina wuxuu soo saaray “saamayntii.” “Sababtu” waxay ahayd qaladkii lagu aqoonsaday in saddexda waxsii sheegid ee uu Miller si khaldan u gunaanaday ay ku dhammaan doonaan qiyaastii 1843. Saddexdaas waxsii sheegid ee 1335, 2300, iyo 2520 sannadood ayuu Miller rumaysnaa inay ku dhammaan doonaan imaatinka Masiixa ee daruuraha sannadkii 1843. Markii waxsii sheegyada wakhtiga ee uu Miller si khaldan u fahmay ay fashilmeen, waxay siisay Protestant-yada sabab ay ku diidaan farriinta malaa’igta kowaad, markaasaa malaa’igtii labaad timid. Malaa’igta kowaad waxay ahayd “sababta,” tan labaadna waxay ahayd “saamaynta.”

The first and second angels’ messages cannot be separated, for they are prophetically connected by prophetic time. The first and second woes are also prophetically connected by “time.” The time prophecy of the first woe identifying one hundred and fifty years of torment ends exactly where the time prophecy of three hundred ninety-one years and fifteen days of the second woe that kills, begins. Time prophecy connects the first and second woe and also the first and second angels’ messages.

Farriimaha malaa’igta koowaad iyo tan labaad lama kala saari karo, waayo si nebiyad ah ayay isugu xiran yihiin wakhtiga nebiyadeed. Hoogga koowaad iyo kan labaadna sidaas oo kale ayay si nebiyad ah ugu xiran yihiin “wakhti.” Nebiyad-wakhtiga hoogga koowaad ee tilmaamaysa boqol iyo konton sannadood oo silic ah waxay si qumman ugu dhammaataa meesha uu ka bilaabmo nebiyad-wakhtiga saddex boqol iyo sagaashan iyo kow sannadood iyo shan iyo toban maalmood ee hoogga labaad oo wax dila. Nebiyad-wakhtigu wuxuu isku xiraa hoogga koowaad iyo kan labaad, wuxuuna sidoo kale isku xiraa farriimaha malaa’igta koowaad iyo tan labaad.

The fulfillment of the time prophecies of the first and second woes empowered the first angel’s message and brought the angel of Revelation ten down to lighten the world with his glory. Speaking of the first angel, Sister White recorded that she was “told that his mission was to lighten the earth with his glory and warn man of the coming wrath of God.” That is the identical mission of the third angel of Revelation eighteen.

Dhammaystirka waxsii-sheegyada wakhtiga ee hooggii kowaad iyo kii labaad ayaa xoog siiyey farriintii malaa’igta kowaad, waxaana ay malaa’igtii Muujintii toban hoos u keentay si ay dunida ugu iftiimiso ammaanteeda. Iyadoo ka hadlaysa malaa’igta kowaad, Sister White waxay qortay in loo “sheegay in hawlgalkeedu ahaa inay dhulka ku iftiimiso ammaantiisa oo ay dadka uga digto cadhada Ilaah ee soo socota.” Taasu waa isla hawlgalkii malaa’igta saddexaad ee Muujintii siddeed iyo tobnaad.

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.

> “Malaa’igta ku midoobaysa ku dhawaaqidda farriinta malaa’igta saddexaad waa inay ammaanteeda ku iftiimisaa dhulka oo dhan. Halkan waxaa lagu sii sheegay hawl gaadhaysa dunida oo dhan iyo awood aan caadi ahayn. Dhaqdhaqaaqii imaatinka ee 1840–44 wuxuu ahaa muujin ammaan leh oo awoodda Ilaah ah; farriintii malaa’igta koowaad waxaa la gaadhsiiyey xarun kasta oo adeeg-missioneed oo dunida ku taallay, waddammada qaarkoodna waxaa ka jiray xiisihii diineed ee ugu weynaa ee lagu arkay dal kasta tan iyo Dib-u-habayntii qarnigii lix iyo tobnaad; laakiin kuwan waxaa ka sii weynaan doona dhaqdhaqaaqa xoogga badan ee ku hoos jira digniinta ugu dambaysa ee malaa’igta saddexaad.”

> “The work will be similar to that of the Day of Pentecost. As the ‘former rain’ was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the ‘latter rain’ will be given at its close for the ripening of the harvest. ‘Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.’ Hosea 6:3. ‘Be glad then, ye children of Zion, and rejoice in the Lord your God: for He hath given you the former rain moderately, and He will cause to come down for you the rain, the former rain, and the latter rain.’ Joel 2:23. ‘In the last days, saith God, I will pour out of My Spirit upon all flesh.’ ‘And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.’ Acts 2:17, 21.

> “Shaqadu wuxuu la mid ahaan doonaa kii Maalintii Bentekoste. Sida ‘roobkii hore’ loo bixiyey, oo ku yimid daadinta Ruuxa Quduuska ah bilowgii injiilka, si uu u keeno biqilka abuurka qaaliga ah, sidaas oo kale ‘roobka dambe’ ayaa la bixin doonaa dhammaadkiisa si uu goosashada u bisleeyo. ‘Markaas ayaannu garan doonnaa, haddaynu ku sii soconno garashada Rabbiga; bixitaankiisu wuxuu u diyaar yahay sida waaberiga; oo isagu wuxuu inoogu iman doonaa sida roobka, sida roobka dambe iyo roobka hore ee dhulka.’ Hosea 6:3. ‘Haddaba farxa, carruurta Siyoon, oo ku reyreeya Rabbiga Ilaahiinna ah; waayo, isagu wuxuu idin siiyey roobkii hore si qiyaasan, oo wuxuu idiin soo dejin doonaa roobka, roobkii hore, iyo roobka dambe.’ Joel 2:23. ‘Maalmaha ugu dambeeya, ayuu Ilaah yidhi, waxaan Ruuxayga ku shubi doonaa binu-aadmiga oo dhan.’ ‘Oo waxay noqon doontaa in ku alla kii magaca Rabbiga ku dhawaaqaa uu badbaadi doono.’ Acts 2:17, 21.”

> “The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are ‘the times of refreshing’ to which the apostle Peter looked forward when he said: ‘Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus.’ Acts 3:19, 20.” The Great Controversy, 611.

> “Shaqada weyn ee injiilku kuma dhammaan doonto muujin ka yar oo xoogga Ilaah ah tan lagu asteeyey bilowgeedii. Waxsii sheegyadii ku rumoobay daadintii roobkii hore bilowgii injiilka, mar kale ayay ku rumoobi doonaan roobka dambe marka uu xidhmayo. Kuwanu waa ‘wakhtiyadii nasashada’ ee rasuul Butros hore u sii eegay markii uu yidhi: ‘Haddaba toobad keena, oo soo noqda, si dembiyadiinna loo tirtiro, marka wakhtiyada nasashadu ay ka yimaadaan Rabbiga hortiisa; oo uu soo diro Ciise.’ Falimaha Rasuullada 3:19, 20.” Murankii Weynaa, 611.

The fulfillment of the time prophecies of the first and second woe brought the angel down to lighten the earth with its glory in 1840, thus empowering the message of the first angel, and the fulfillment of the third woe brought the angel down to lighten the earth with its glory on 9/11, thus empowering the message of the third angel. The lightening of the earth is accomplished by the combining of the two movements in a parallel application—line upon line. It is the message of the three woes that empowers the message of the three angels. They are woven together as two lines; one internal and the other external. The three angels represent the work of the people of God and their work is empowered by the fulfillment of the three woes. The external is Islam and its prophetic work, and the internal is Christ in His people—the hope of glory. For this reason, Judah is tied to the ass in the prophecy of Jacob concerning the symbolism of his twelve sons in the last days.

Dhammaystirka waxsii sheegyada wakhtiga ee hooggii kowaad iyo kii labaad ayaa malaa’igta hoos u soo dejisay si ay dhulka ammaantiisa ugu iftiimiso sannadkii 1840, sidaasna ku awood siisay farriinta malaa’igta kowaad; dhammaystirka hooggii saddexaadna wuxuu malaa’igta hoos u soo dejiyey si ay dhulka ammaantiisa ugu iftiimiso 9/11, sidaasna ku awood siiyey farriinta malaa’igta saddexaad. Iftiiminta dhulka waxaa lagu dhammaystiraa isku darka labada dhaqdhaqaaq ee ku jira adeegsiyo isbarbar socda—xariiqba xariiq. Waa farriinta saddexda hoog oo awood siisa farriinta saddexda malaa’igood. Waxaa loo wada tolay sida laba xariiq; middi gudaha ah iyo middi dibadda ah. Saddexda malaa’igood waxay matalaan shaqada dadka Ilaah, shaqadoodana waxaa awood siiya dhammaystirka saddexda hoog. Kan dibadda ahi waa Islaam iyo hawshiisa nebiyadeed, kan gudahana waa Masiixa oo ku jira dadkiisa—rajada ammaanta. Sababtaas aawadeed, Yahuudah waxaa loogu xidhay dameerka waxsii sheegidda Yacquub ee ku saabsan astaynta laba iyo tobanka wiil ee uu dhalay maalmaha ugu dambeeya.

> And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days. Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father. … Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee. Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: His eyes shall be red with wine, and his teeth white with milk. Genesis 49:1, 2, 8–12.

> Markaasaa Yacquub wiilashiisii u yeedhay oo yidhi, Isu soo wada urura, inaan idiin sheego waxa idinku dhici doona maalmaha ugu dambeeya. Isu soo wada urura, oo maqla, kuwiinna ah wiilasha Yacquub; oo dhegaysta Israa'iil aabbihiinna. … Yahuudahow, adiga walaalahaa ayaa ku ammaani doona; gacantaadu waxay ahaan doontaa qoorta cadaawayaashaada; carruurta aabbahaa ayaa hortaada ku sujuudi doona. Yahuudah waa dhal libaax; ugaadhsigaad ka soo kacday, wiilkaygiiyow; wuu foorarsaday, wuxuuna u jiifsaday sida libaax oo kale, iyo sida libaax da' weyn; bal yaa kicin doona isaga? Usha boqornimadu Yahuudah kama tegi doonto, sharci-dejiyena cagihiisa dhexdooda kama bixi doono, ilaa Shiiloh yimaado; oo isaga ayay quruumuhu isugu iman doonaan. Isagoo qaylkiisa geedka canabka ku xidhanaya, iyo canugga dameerkiisana canabka ugu wanaagsan; dharkiisii wuxuu ku maydhay khamri, oo hu'iisiina dhiigga canabka; indhihiisu khamri bay ka casaanaan doonaan, ilkihiisuna caano bay ka caddaan doonaan. Bilowgii 49:1, 2, 8–12.

Christ is the Lion of the tribe of Judah, who washed His clothes in blood, and who is “the choice vine,” that is prophetically bound to the “ass’s colt.” The external message of the three woes is bound to the internal message of the three angels. The first and second angel run parallel to the third angel and the first and second woe must run parallel to the third woe.

Masiixu waa Libaaxa qabiilka Yahuudah, kan dharkiisa ku maydhay dhiig, oo ah “geedka canabka ee la doortay,” kaas oo si nebiyeed ugu xidhan “faraska dameerka.” Farriinta dibadda ee saddexda hoog waxay ku xidhan tahay farriinta gudaha ee saddexda malaa’igood. Malaa’igta koowaad iyo tan labaad waxay barbar socdaan malaa’igta saddexaad, sidoo kalena hoogga koowaad iyo hoogga labaad waa inay barbar socdaan hoogga saddexaad.

## The Key

Furaha##

The battle of Nineveh is the “key” that brings the darkness of Islam upon the world when the deadly wound of Roman Catholicism is healed at the soon-coming Sunday law, which is the earthquake of Revelation eleven where the third woe comes suddenly. It comes in the “hour” of the earthquake.

Dagaalkii Nineweh waa “furaha” dunida ku keena mugdiga Islaamka marka boogtii dilaaga ahayd ee Kaatooligga Rooma la bogsiiyo xeerka Axadda ee dhowaan imanaya, kaas oo ah dhulgariirkii Muujintii kow iyo tobnaad halkaas oo hoogga saddexaad si kedis ah u yimaado. Wuxuu ku yimaadaa “saacadda” dhulgariirka.

> And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. Revelation 11:13, 14.

> Saacaddaas qudheeda waxaa dhacay dhulgariir weyn, oo tobnaadkii magaalada ayaa dhacay, oo dhulgariirkaas waxaa ku dhinteen toddoba kun oo nin; kuwii hadhayna way cabsadeen, oo ammaan bay siiyeen Ilaaha samada. Hoogga labaad waa dhammaaday; oo bal eeg, hoogga saddexaad degdeg buu u imanayaa. Muujintii 11:13, 14.

The Sunday law initiates the image of the beast testing time for the world, and the battle of Nineveh is the key that identifies the conquering of the sixth kingdom as the whore of Tyre is remembered as she begins to sing her songs in fulfillment of Isaiah twenty-three. The image of the beast test is the test by which a person’s eternal destiny is decided, and it is decided before probation closes. Probation closes for the world when Michaels stands up. The image of the beast testing time for the world of Revelation chapter thirteen, verses twelve and onward is typified in the image of the beast testing time for the United States.

Sharciga Axadda waxa uu bilaabaa wakhtiga imtixaanka ee suuradda bahalka loogu talagalay dunida, dagaalkii Ninewehna waa furaha aqoonsanaya qabsashadii boqortooyadii lixaad, sida dhilladii Turos loo xusuusto marka ay bilowdo inay heesaheeda qaaddo iyadoo taas ku dhammaystiraysa Ishacyaah cutubka saddex iyo labaatanaad. Imtixaanka suuradda bahalku waa imtixaanka lagu go’aamiyo masiirka weligeed ah ee qofka, waxaana la go’aamiyaa ka hor intaan albaabka nimcadu xidhmin. Albaabka nimcadu dunida ayuu u xidhmaa marka Miikaa’iil istaago. Wakhtiga imtixaanka ee suuradda bahalka loogu talagalay dunida ee Muujintii cutubka saddex iyo tobnaad, aayadaha laba iyo tobnaad iyo wixii ka dambeeya, waxa tusaale ahaan hore loogu muujiyey wakhtiga imtixaanka ee suuradda bahalka loogu talagalay Maraykanka.

> “As America, the land of religious liberty, shall unite with the Papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example.” Testimonies, volume 6, 18.

> “Sida Ameerika, oo ah dalka xorriyadda diinta, ay ula midoobi doonto Baabtiisnimada qasbidda damiirka iyo ku khasbidda dadka inay ixtiraamaan sabtida beenta ah, dadka waddan kasta oo dunida ku yaal waxaa loo horseedi doonaa inay raacaan tusaalaheeda.” Testimonies, mugga 6, bogga 18.

The image of the beast testing time in the United States separates and seals the one hundred and forty-four thousand of Revelation seven, and the image of the beast testing time for the world seals the great multitude of Revelation seven.

Waqtiga imtixaanka sanamka bahalka ee Maraykanka ka jira ayaa kala sooca oo shaabadeeya boqol iyo afartan iyo afar kun ee Muujintii toddobaad, halka waqtiga imtixaanka sanamka bahalka ee dunida u yaalna uu shaabadeeyo dadkii badnaa ee Muujintii toddobaad.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> “Quruumaha shisheeye waxay raaci doonaan tusaalaha Maraykanka. In kastoo iyadu hoggaanka qaaddo, haddana isla dhibaatadaas ayaa ku iman doonta dadkeenna ku sugan dhammaan qaybaha dunida.” Testimonies, volume 6, 395.

The key represented by the battle of Nineveh marks the beginning of the image testing time for the world, while it also marks the end of the image testing time for the United States. A key represented by the battle of Nineveh opens the bottomless pit that brings the flood of Islam, represented as locusts in the world. That key at the end of the midnight cry is typified by a key that opens the very same pit in the United States at the beginning of the midnight cry.

Furaha uu matalay dagaalkii Nineweh wuxuu calaamad u yahay bilowga wakhtiga imtixaanka sawirka ee dunida, isla markaasna wuxuu calaamad u yahay dhammaadka wakhtiga imtixaanka sawirka ee Maraykanka. Fure uu matalay dagaalkii Nineweh ayaa fura yaamayska aan gunta lahayn, kaas oo keena daadkii Islaamka, oo dunida loogu matalay ayax. Furahaas dhammaadka qaylada saqda dhexe jooga waxaa nooc ahaan u sii muujiyey fure isla yaamayskaas ku fura Maraykanka bilowga qaylada saqda dhexe.

The key in the United States is represented in Leviticus twenty-three as the feast of trumpets, when the ass is loosed at the beginning of the proclamation of the midnight cry. That key is turned when the fireballs of Nashville arrive. The feast of trumpets, and the attack upon Nashville when Islam is loosed, typifies the battle of Nineveh at the Sunday law.

Furaha ku jirta Maraykanka waxa lagu matalay Laawiyiintii 23 sidii iidda buunanka, marka dameerka la sii daayo bilowga ku dhawaaqidda qaylada saqda dhexe. Furahaas waa la rogaa marka kubbadaha dabka ee Nashville ay yimaadaan. Iidda buunanka, iyo weerarka lagu qaado Nashville marka Islaam la sii daayo, waxay astaan u yihiin dagaalkii Nineweh ee sharciga Axadda.

The Sunday law is the end of the proclamation of the “midnight” cry, for the cry then changes to the “loud” cry, and the beginning of that period must of prophetic necessity illustrate the end. In the first woe Islam was to torment the armies of Rome, which typify the United States, for one hundred and fifty years. The key (the battle of Nineveh) marks the beginning of the proclamation of the midnight cry, as does the feast of trumpets. In Leviticus twenty-three there is fifteen days between the feast of trumpets and Pentecost, which is also the feast of Tabernacles. Those fifteen days during the image of the beast testing time in the United States correspond to the one hundred and fifty years of torment in the first woe. Fifteen is a tithe of one hundred and fifty.

Sharciga Axadda waa dhammaadka ku dhawaaqidda qaylada “saqbadhka,” waayo qayladu markaas waxay isu beddeshaa qaylada “codka weyn,” bilowga muddadaasina waa inuu, sida qasabnimada waxsii sheegiddu tahay, sawiraa dhammaadka. Hoogga kowaad dhexdiisa Islaamku wuxuu ahaa inuu cadaabo ciidammadii Rooma, kuwaas oo matala Maraykanka, muddo boqol iyo konton sannadood ah. Furaha (dagaalkii Nineweh) wuxuu calaamadeeyaa bilowga ku dhawaaqidda qaylada saqbadhka, sidaas oo kale waxaa sameeya iidda buunanka. Laawiyiintii labaatan iyo saddex waxaa u dhexeeya shan iyo toban maalmood iidda buunanka iyo Bentakostiga, taas oo sidoo kale ah iidda Taambuugyada. Shan iyo tobankaas maalmood ee ku jira wakhtiga imtixaanka ee sawirka bahalka ee Maraykanka waxay u dhigmaan boqol iyo kontonka sannadood ee cadaabka ee hoogga kowaad. Shan iyo toban waa meeltobnaad ka mid ah boqol iyo konton.

Those fifteen days (one hundred and fifty years) end when the three hundred and ninety-one years and fifteen days begin. Since October 22, 1844 prophetic time is no longer applicable, so the one hundred and fifty years of torment are a symbol of Leviticus twenty-three’s fifteen days that begin with the feast of trumpets, followed five days later by the ascension of the ensign, followed five days later by the judgment of the Day of Atonement, followed by five days to the Pentecostal outpouring.

Shan iyo tobankaas maalmood (boqol iyo konton sannadood) waxay dhammaadaan marka saddex boqol iyo sagaashan iyo kow sannadood iyo shan iyo toban maalmood ay bilaabmaan. Tan iyo Oktoobar 22, 1844, wakhtiga nebiyadeed mar dambe ma khuseeyo; sidaas darteed boqolka iyo kontonka sannadood ee silica ahi waa astaan u ah shan iyo tobanka maalmood ee Laawiyiintii laba iyo labaatanaad, kuwaas oo ka bilaabma iidda buunka, dabadeed shan maalmood kaddib waxaa xiga kor-u-qaadista calanka, dabadeed shan maalmood kaddib waxaa xiga xukunka Maalinta Kafaaraggudka, dabadeedna waxaa xiga shan maalmood ilaa shubista Bentekostiga.

There the “hour, and a day, and a month, and a year, for to slay the third part of men” begins. The “hour” is the hour of the great earthquake, which is the Sunday law. The “day” is the day of the Lord’s recompense as the Laodicean Seventh-day Adventist church is spewed out of the mouth of the Lord.

Halkaas waxaa ka bilaabmaya “saacadda, iyo maalinta, iyo bisha, iyo sannadka, si loo dilo saddex meelood meel dadka.” “Saacaddu” waa saacaddii dhulgariirka weyn, kaas oo ah sharciga Axadda. “Maalintu” waa maalinta aargudashada Rabbiga, marka kaniisadda La’odikiya ee Seventh-day Adventist laga soo tufayo afka Rabbiga.

> For they are a nation void of counsel, neither is there any understanding in them. O that they were wise, that they understood this, that they would consider their latter end! How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up? For their rock is not as our Rock, even our enemies themselves being judges. For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: Their wine is the poison of dragons, and the cruel venom of asps. Is not this laid up in store with me, and sealed up among my treasures? To me belongeth vengeance, and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. And he shall say, Where are their gods, their rock in whom they trusted. Deuteronomy 32:28–37.

> Waayo, iyagu waa quruun talo madhan, oo waxgarasho kuma jirto iyaga. Bal muuqli lahaayeen inay caqli leeyihiin, inay tan gartaan, oo ay ka fiirsadaan aayahooda dambe! Sidee baa mid keliya kun u eryan karaa, oo laba toban kun u kala eryi karaan, haddaan Dhagaxoodii iibin iyaga, oo Rabbiguna xidhin? Waayo, dhagaxooda la mid ma aha Dhagaxeenna; cadaawayaasheenna qudhoodu xukunkan bay markhaati ka yihiin. Waayo, geedcanabkoodu wuxuu ka yimid geedcanabkii Sodom, iyo beerihii Gomoraah; canabkoodu waa canab qadhaadh, rucubyadooduna waa qadhaadh; khamrigooduna waa sunta bahallada waaweyn, iyo sunta daran ee jilbisyada. Sow tan laguma kaydin aniga agtayda, oo laguma shaabadayn khasnadahayga dhexdeeda? Aar-goosasho iyo abaalmarin anigaa leh; cagtoodu wakhtigeeda bay simbiriirixan doontaa; waayo, maalinta belaayadoodu way dhow dahay, oo waxyaalaha ku soo degi doona way soo degdegayaan. Waayo, Rabbigu dadkiisa wuu xukumi doonaa, oo addoommadiisana wuu u naxariisan doonaa, markuu arko in xooggoodii dhammaaday, oo aanu jirin mid xidhxidhan ama hadhay. Oo wuxuu odhan doonaa, Meeye ilaahyadoodii, dhagaxii ay isku halleeyeen? Sharciga Kunoqoshadiisa 32:28–37.

The “hour” of the earthquake is the “day of their calamity.” It is the judgment of those in Adventism that have not an understanding of the knowledge that is increased in the latter days. They have chosen a counterfeit rock to build their house upon, and in reality, their rock was sand.

“Saacadda” dhulgariirku waa “maalinta belaayadooda.” Waa xukunka kuwa ku jira Adventism-ka ee aan lahayn fahamka aqoonta la kordhiyey maalmaha dambe. Waxay doorteen dhagax been-abuur ah oo ay gurigooda ka dul dhistaan, hase yeeshee run ahaan, dhagaxoodii wuxuu ahaa ciid.

> “The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given.” Review and Herald, April 14, 1903.

> “Digniintu way timid: Waa inaan waxba loo oggolaan inay soo gasho oo khalkhal gelisa aasaaska rumaysadka ee aynu ku dhisaynayn tan iyo markii farriintu timid sannadihii 1842, 1843, iyo 1844. Anigu waxaan ku jiray farriintan, oo tan iyo markaas waxaan dunida horteed ka taagnaa anigoo daacad u ah iftiinka Ilaah ina siiyey. Ma damacsanin inaan cagahayaga ka qaadno madasha lagu saaray markii maalinba maalinta ka dambaysa aynu Rabbiga ku doondoonaynay tukasho kulul, innagoo iftiin doonayna. Ma waxaad u malaynaysaan inaan ka tanaasuli karo iftiinka Ilaah i siiyey? Waa inuu ahaadaa sida Dhagaxa Qarniyada. Isagu wuu i hagayay tan iyo markii la i siiyey.” Review and Herald, April 14, 1903.

The “month” represents the first month.

“Bisha” waxay ka dhigan tahay bisha kowaad.

> Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. And the floors shall be full of wheat, and the fats shall overflow with wine and oil. And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. And ye shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that hath dealt wondrously with you: and my people shall never be ashamed. And ye shall know that I am in the midst of Israel, and that I am the Lord your God, and none else: and my people shall never be ashamed. Joel 2:23–27.

> Haddaba reer Siyoonow, oo ku reyreeya Rabbiga Ilaahiinna ah; waayo, roobkii hore ayuu idin siiyey si qiyaasan, oo wuxuu idiin soo dejin doonaa roobka, kaasoo ah roobkii hore iyo roobkii dambe, bisha kowaad. Oo meelihii hadhuudhka lagu tumijiray waxaa ka buuxsami doona sarreen, oo berkeduhuna way la fatahi doonaan khamri iyo saliid. Oo waxaan idiin soo celin doonaa sannadihii ay cuneen ayaxa, iyo dirxiga, iyo diirtii caleenta cuni jirtay, iyo ayaxii yaraa, kuwaasoo ah ciidankaygii weynaa oo aan idinku soo diray. Oo idinku wax badan baad cuni doontaan, waadna dhergi doontaan, oo waxaad ammaani doontaan magaca Rabbiga Ilaahiinna ah oo si yaab leh idiinla macaamilooday; oo dadkaygu weligood ma ay ceeboobi doonaan. Oo waxaad ogaan doontaan inaan ku dhex jiro reer binu Israa'iil, iyo inaan anigu ahay Rabbiga Ilaahiinna ah, oo uusan jirin mid kale; oo dadkaygu weligood ma ay ceeboobi doonaan. Yoo’eel 2:23–27.

The “hour” of the Sunday law, Islam of the third woe unexpectedly strikes, and Laodicean Adventism is ashamed as they have trusted in the rock of the serpent. At that time, in the first month, the latter rain is poured out upon a purified people. At that point the United States is killed, after the torment from Nashville onward. The torment that is the destruction of the cities begins, and at the hour of the Sunday law the United States ends (is killed) as the sixth kingdom of Bible prophecy, ushering in the image of the beast testing time for the world that ends when the eighth kingdom comes to its end, with none to help (is killed).

“Saacadda” sharciga Axadda, Islaamka hoogga saddexaad ayaa si lama filaan ah u dhacaya, Adventism-ka La’odikiyaanna wuu ceeboobayaa maadaama ay isku halleeyeen dhagaxa abeesada. Waqtigaas, bisha kowaad, roobka dambe ayaa lagu shubayaa dad la daahiriyey. Halkaas marka la gaadho Maraykanka waa la dilayaa, ka dib silicii ka bilaabmay Nashville iyo wixii ka dambeeyey. Silicaas oo ah baabbi’inta magaalooyinka ayaa bilaabmaya, oo saacadda sharciga Axadda Maraykanku wuu dhammaanayaa (waa la dilayaa) isagoo ah boqortooyada lixaad ee sii sheegidda Kitaabka Quduuska ah, taas oo soo gelinaysa wakhtiga imtixaanka ee ekaanta bahalka u ah dunida, kaas oo dhammaanaya marka boqortooyada siddeedaad ay gaadho dhammaadkeeda, iyadoo aanay jirin cid caawisa (waa la dilayaa).

## The Euphrates

Webiga Yufraadis

The Euphrates River is symbolically associated with Islam, and Euphrates means, “fruitful, or to break forth.” In the second woe the four winds that are bound at the Euphrates are loosed.

Webiga Yuufraadis si astaan ahaan ah ayuu ula xidhiidhaa Islaamka, Yuufraadisna macnihiisu waa, “midho-dhal ah, ama soo burqada.” Hoogga labaad dhexdiisa afartii dabaylood ee ku xidhnaa Yuufraadis waa la sii daayaa.

> And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:13–15.

> Malaa’igtii lixaadna way buunkii afuufay, oo waxaan maqlay cod ka imanaya afarta gees oo meesha allabariga dahabka ah, taas oo Ilaah hortiisa taal, isagoo ku leh malaa’igtii lixaad oo buunka haysatay, Sii daa afarta malaa’igood ee ku xidhan webiga weyn oo Furaat ah. Markaasaa afartii malaa’igood la sii daayay, kuwaas oo loo diyaariyey saacad, iyo maalin, iyo bil, iyo sannad, inay dilaan dadka saddex meelood meel. Muujintii 9:13–15.

The Euphrates represented the eastern border of the Promised Land, and Islam is the “children of the east” in prophecy. Their prophetic characteristic is that they are restrained and released, beginning with Hagar being restrained by Sarah.

Webiga Yufraadis wuxuu matalayay xadka bari ee Dhulkii Ballanqaadka, Islaamkuna waa “carruurta bari” ee wax sii sheegidda ku jira. Sifadooda wax sii sheegiddu waa in la xannibo dabadeedna la sii daayo, taas oo ka bilaabmaysa Haagaar oo ay Saarah xannibtay.

> And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. Genesis 17:19, 20.

> Oo Ilaahna wuxuu yidhi, Saarah naagtaadu hubaal waxay kuu dhali doontaa wiil; magiciisana waxaad u bixin doontaa Isxaaq; oo axdigaygana waxaan la taagi doonaa isaga inuu ahaado axdi weligiis jira, iyo farcankiisa isaga dabadiis. Oo xagga Ismaaciilna, waan ku maqlay; bal eeg, waan barakeeyey isaga, oo waxaan ka dhigi doonaa mid miro badan, oo waxaan u badin doonaa si aad iyo aad ah; laba iyo toban amiir ayuu dhalin doonaa, oo waxaan ka dhigi doonaa quruun weyn. Bilowgii 17:19, 20.

Ishmael was made to be fruitful, and the Euphrates means fruitful. At the conclusion of the prophecy of one hundred and fifty years of the torment of the first woe, the prophecy of an hour, a day, a month and a year began when Islam was released to slay a third part of men. At the Sunday law the sixth kingdom of Bible prophecy is slain, and it is a third part of modern Rome. Islam had been restrained on August 11, 1840, at the empowerment of the first angel’s message, and it was released at the empowerment of the third angel’s message on 9/11.

Ismaaciil waxaa laga dhigay mid midho badan, waxaana Erayga Yufraad loola jeedaa midho badan. Gebogebadii waxsii sheegidda boqol iyo kontonka sannadood ee silica hooggii kowaad, waxaa bilaabatay waxsii sheegidda saacad, maalin, bil, iyo sannad markii Islaam la sii daayay inuu dilo saddex meelood meel dadka. Sharciga Axadda, boqortooyada lixaad ee waxsii sheegidda Kitaabka Quduuska ah waa la laayaa, waana saddex meelood meel Rooma casriga ah. Islaam waa la xannibay 11-kii Agoosto, 1840, markii la xoojiyey farriintii malaa’igta kowaad, waxaana la sii daayay markii la xoojiyey farriintii malaa’igta saddexaad 9/11.

On 9/11, the sealing of the one hundred and forty-four thousand began as the judgment of the dead ended, and the judgment of the living began. When Islam of the third woe was released on 9/11 it was immediately restrained during the sealing time.

11/9 waxaa bilowday shaabadaynta boqol iyo afar iyo afartan kun, markii xukunkii kuwii dhintay dhammaaday, oo xukunkii kuwa noolna bilaabmay. Markii Islaamka hoogga saddexaad la sii daayay 11/9, isla markiiba waa la xannibay intii lagu jiray wakhtiga shaabadaynta.

> “This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.

> “Aragtidan waxaa la bixiyey sannadkii 1847, markaas oo ay jireen walaalo Advent ah oo aad u yar oo xajinayey Sabtida; kuwaasna in yar oo ka mid ahi waxay u haysteen in xajinteedu leedahay muhiimad ku filan oo lagu kala saaro dadka Ilaah iyo kuwa aan rumaysadka lahayn. Haddaba fulinta aragtidaas ayaa bilaabmaysa in la arko. ‘Bilowga wakhtigaas dhibaatada,’ ee halkan lagu sheegay, looma jeedo wakhtiga belaayooyinku bilaabi doonaan in la daadiyo, balse waxaa loola jeedaa muddo gaaban oo ka horraysa daadiyadooda, inta Masiixu ku jiro meesha quduuska ah. Wakhtigaas, inta hawsha badbaadadu soo xidhmayo, dhib baa ku soo degi doona dhulka, quruumuhuna way cadhoon doonaan, hase ahaatee waa la xakamayn doonaa si aanay u hor istaagin hawsha malaa’igta saddexaad. Wakhtigaas ‘roobka dambe,’ ama soo-noolaynta ka timaadda horta Rabbiga, ayaa iman doona si uu awood u siiyo codka weyn ee malaa’igta saddexaad, oo quduusiinta ugu diyaariyo inay istaagaan muddada toddobada belaayo ee ugu dambaysa la daadin doono.” Early Writings, 85.

The “short period” of time leading to the close of probation is the period “Christ is in the sanctuary” “closing” the “work of salvation.”

“Muddada gaaban” ee waqtiga ah ee horseedaysa xidhitaanka fursadda tijaabada waa muddada uu “Masiixu ku jiro meesha quduuska ah” isaga oo “soo afjaraya” “hawsha badbaadada.”

> “In the typical system, which was a shadow of the sacrifice and priesthood of Christ, the cleansing of the sanctuary was the last service performed by the high priest in the yearly round of ministration. It was the closing work of the atonement—a removal or putting away of sin from Israel. It prefigured the closing work in the ministration of our High Priest in heaven, in the removal or blotting out of the sins of His people, which are registered in the heavenly records. This service involves a work of investigation, a work of judgment; and it immediately precedes the coming of Christ in the clouds of heaven with power and great glory; for when He comes, every case has been decided. Says Jesus: ‘My reward is with Me, to give every man according as his work shall be.’ Revelation 22:12. It is this work of judgment, immediately preceding the second advent, that is announced in the first angel’s message of Revelation 14:7: ‘Fear God, and give glory to Him; for the hour of His judgment is come.’” The Great Controversy, 352.

> “Nidaamkii tusaalaha ahaa, oo ahaa hooska allabariga iyo wadaadnimada Masiixa, nadiifinta quduuska waxay ahayd adeegii ugu dambeeyey ee wadaadka sare qabto sannadlaha wareegga adeeggiisa. Waxay ahayd hawshii gunaanadka ee kafaaraggudka—ka saarid ama ka fogayn dembiga reer binu Israa’iil. Waxay sii muujinaysay hawsha gunaanadka ee adeegga Wadaadkeenna Sare ee samada, ee ah ka saaridda ama tirtiridda dembiyada dadkiisa, kuwaas oo ku qoran diiwaannada samada. Adeeggan wuxuu ku lug leeyahay hawl baaritaan ah, hawl xukun ah; wuxuuna isla markiiba ka horreeyaa imaatinka Masiixa ee daruuraha samada isagoo wata xoog iyo ammaan weyn; waayo marka uu yimaado, dacwad kasta waa la go’aamiyey. Ciise wuxuu leeyahay: ‘Abaalgudkaygu waa ila jiraa, inaan nin kasta u siiyo sida shuqulkiisu yahay.’ Muujintii 22:12. Waa hawshan xukunka, ee isla markiiba ka horraysa imaatinka labaad, tan lagu dhawaaqay farriintii malaa’igta kowaad ee Muujintii 14:7: ‘Ilaah ka cabsada, oo ammaan isaga siiya; waayo saacaddii xukunkiisu waa timid.’” Murankii Weynaa, 352.

The “blotting out of the sins of His people” occurs during the judgment of the living.

“Tirtiridda dembiyada dadkiisa” waxay dhacdaa inta lagu jiro xukunka kuwa nool.

> Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. Acts 3:19–21.

> Sidaas daraaddeed u toobadkeena, oo u soo noqda, si dembiyadiinna loo tirtiro, marka ay ka iman doonaan Rabbiga hortiisa wakhtiyadii nasashada; oo isagu wuxuu soo diri doonaa Ciise Masiix, kii markii hore laydiin wacdiyey; kaasoo samadu ay tahay inay soo dhowayso ilaa wakhtiyada soo celinta wax kasta, kuwaas oo Ilaah kaga hadlay afka nebiyadiisa quduuska ah oo dhan tan iyo bilowgii dunida. Falimaha Rasuullada 3:19–21.

In order to repent, one must be living, and the repentance that Peter is here referring to in its perfect sense takes place when the “refreshing shall come.” The rest and the refreshing are the latter rain, which began when the mighty angel of Revelation eighteen descended to lighten the earth with His glory. That mighty angel was also the first angel of August 11, 1840 that descended when Islam was restrained, and that angel was “no less a personage than Jesus Christ.” The “refreshing” and “the times of restitution of all things” begins with Islam being loosed to anger the nations, and then restrained while the one hundred and forty-four thousand are sealed. 9/11 marks the times of the refreshing and rest, which is the latter rain, and it marks the period of the “restitution of all things.” What is restored in the church, which since the rebellion of 1863 has been the church militant, but will become the church triumphant is the sealing time of the one hundred and forty-four thousand.

Si qofku u toobadkeeno, waa inuu nool yahay, oo toobadda uu Butros halkan ku tilmaamayo macnaheeda kaamilka ah waxay dhacdaa marka “waayaha nasashada ay yimaadaan.” Nasashada iyo baraarujintu waa roobka dambe, kaas oo bilaabmay markii malaa’igta xoogga badan ee Muujintii siddeed iyo tobnaad ay soo degtay si ay dhulka ugu iftiimiso ammaantiisa. Malaa’igtaas xoogga badan waxay kaloo ahayd malaa’igtii kowaad ee Agoosto 11, 1840 soo degtay markii Islaamka la xakameeyey, oo malaa’igtaasu waxay ahayd “aan ka yarayn shakhsiyad aan ahayn Ciise Masiix.” “Baraarujinta” iyo “waayaha dib-u-soo-celinta wax walba” waxay bilaabmaan marka Islaamka la sii daayo si uu quruumaha uga cadhaysiiyo, dabadeedna la xakameeyo inta boqol iyo afartan iyo afarta kun la shaabadaynayo. 9/11 waxay calaamad u tahay waayaha baraarujinta iyo nasashada, taas oo ah roobka dambe, waxayna calaamadisaa muddada “dib-u-soo-celinta wax walba.” Waxa kaniisadda lagu soo celinayo, taas oo tan iyo fallaagadii 1863 ay ahayd kaniisadda dagaallamaysa, hase yeeshee noqon doonta kaniisadda guulaysata, waa wakhtiga shaabadaynta ee boqol iyo afartan iyo afarta kun.

The church militant is a mixture of wheat and tares, and the church triumphant is the first fruit wheat offering of Pentecost. 9/11 was the first time Balaam struck the ass, and Balaam (the United States) began a worldwide war on terrorism immediately after the surprise attack. Balaam’s ass represents the three woes that make up the third woe, and which run parallel to the three angel’s messages. The three woes are therefore prophetically governed by the three steps of the three angels. For this reason, the second time Balaam strikes the ass it is a doubling, as is always the case in the second step. Between the two vineyards of the ancient literal and the modern spiritual glorious land Islam struck Israel on October 7, 2023, and there was immediately a restraint placed upon Gaza, and then Islam will strike Nashville.

Kaniisadda dagaallamaysa waa isku-dar sarreen iyo haramaha beerta, halka kaniisadda guulaysatay ay tahay qurbaanka sarreenka midhaha ugu horreeya ee Bentakostiga. 9/11 waxay ahayd markii ugu horraysay ee Balaam dameerkii dhufto, oo Balaam (Maraykanka) wuxuu isla markiiba bilaabay dagaal caalami ah oo ka dhan ah argagixisada ka dib weerarkii kediska ahaa. Dameerkii Balaam wuxuu ka dhigan yahay saddexda hoog ee ka kooban hoogga saddexaad, kuwaas oo barbar socda saddexda farriimood ee malaa’igaha. Sidaas daraaddeed saddexda hoog si nebiyaysan waxaa u maamula saddexda tallaabo ee saddexda malaa’igood. Sababtaas aawadeed, markii labaad ee Balaam dameerkii dhufto waa labanlaabid, sida had iyo goorba ka jirta tallaabada labaad. Inta u dhaxaysa labada beero-canab ee dalkii qadiimiga ahaa ee suuggaaneed iyo dalkii casriga ahaa ee ruuxiga ah ee ammaanta lahaa, Islaamku wuxuu ku dhuftay Israa’iil Oktoobar 7, 2023, waxaana isla markiiba la saaray xannibaad Gaza, dabadeedna Islaamku wuxuu ku dhufan doonaa Nashville.

The Nashville strike is the second of the two surprise attacks that in Balaam’s testimony occurs between the vineyards. Nashville marks the prophetic waymark when the message of the midnight cry joins the second angel. The midnight cry message begins when Christ’s two disciples, (representing the second angel’s message) loose the ass at the beginning of the triumphal entry. That procession ultimately leads to the cross, which represents the earthquake of the soon-coming Sunday law where the whore Rome overcomes the sixth kingdom of Bible prophecy after her being forgotten for the history of the United States.

Weerarkii Nashville waa ta labaad ee labada weerar ee lama-filaanka ah oo markhaatifurka Balcaam ku dhex dhaca beeraha canabka. Nashville waxay calaamad u tahay astaanta nebinimada marka farriinta qaylada saqda dhexe ay ku biirto malaa’igta labaad. Farriinta qaylada saqda dhexe waxay bilaabataa marka labada xertiisii Masiixa, (oo matalaya farriinta malaa’igta labaad) ay sii daayaan dameerka bilowga gelitaankii guusha lahaa. Socodkaas ugu dambayntii wuxuu horseedaa iskutallaabta, taas oo matalaysa dhulgariirka sharciga Axadda ee dhawaan imanaya, halkaas oo dhillada Rooma ay kaga adkaanayso boqortooyada lixaad ee waxsii-sheegidda Kitaabka Quduuska ah ka dib markii iyada la illoobay inta lagu jiro taariikhda Maraykanka.

When the whore begins to sing her songs at the Sunday law the battle of Nineveh will have been repeated and the key will have been turned that marks the opening of the image of the beast testing time in the world. The battle of Nineveh is the ending of the midnight cry proclamation, which then turns into the loud cry of the third angel. The beginning of that period, which is marked by the surprise attack upon Nashville will also have been typified by the battle of Nineveh, for Jesus, as Alpha and Omega, always illustrates the end with the beginning. The Nashville attack will of prophetic necessity contain the elements of a victory of Rome over Persia that allows Islam to fill the earth with darkness. Donald Trump is the symbol of the image of Rome, so he will prevail in the battle of Nineveh associated with the Nashville strike, but his strength to resist the flood of Islam will have been depleted.

Markay dhillaysigii bilaabato inay heesaheeda ka qaaddo sharciga Axadda, dagaalkii Nineweh mar kale ayaa la soo celin doonaa, furihiina waa la rogi doonaa, taas oo calaamad u ah furitaanka wakhtiga imtixaanka ee sanamka bahalka ee dunida. Dagaalkii Nineweh waa dhammaadka ku dhawaaqiddii qaylada saqda dhexe, taas oo markaas isu beddesha qaylada weyn ee malaa’igta saddexaad. Bilowga muddadaas, oo lagu calaamadinayo weerarka lama filaanka ah ee Nashville, isna waxaa lagu sii tusaalayn doonaa dagaalkii Nineweh; waayo Ciise, isaga oo ah Alfa iyo Oomeega, had iyo jeer dhammaadka ayuu ku muujiyaa bilowga. Weerarka Nashville, sida ay qasab uga dhigto waxsii sheegiddu, wuxuu ka koobnaan doonaa xubnaha guul ay Rooma ka gaadho Faaris oo u oggolaanaya Islaamka inuu dhulka mugdi ku buuxiyo. Donald Trump waa astaanta sanamka Rooma, sidaas darteed isagu wuu ku adkaan doonaa dagaalka Nineweh ee la xidhiidha duullaanka Nashville, laakiin xooggiisa uu kaga hortagi lahaa fatahaadda Islaamka wuu sii dhammaan doonaa.

The battle that Ronald Reagan succeeded in winning in 1989 was a cold war that had began at the end of the Second World War. Trump’s cold war is the battle of Panium, and it leads to the Third World War at the Sunday law, which has been typified by the battle of Actium and also the battle of Nineveh. Trump’s cold war, represented by the battle of Panium leads to the bringing down of the “wall” of separation of church and state in the Constitution, as typified by the bringing down of the Berlin “wall” in 1989.

Dagaalkii uu Ronald Reagan ku guulaystay inuu ku adkaado sannadkii 1989 wuxuu ahaa dagaal qabow oo bilowday dhammaadkii Dagaalkii Labaad ee Adduunka. Dagaalka qabow ee Trump waa dagaalkii Panium, wuxuuna horseedaa Dagaalkii Saddexaad ee Adduunka marka la gaaro sharciga Axadda, kaas oo lagu sii tusaaleeyey dagaalkii Actium iyo weliba dagaalkii Nineveh. Dagaalka qabow ee Trump, oo uu metelo dagaalkii Panium, wuxuu horseedaa in la dumiyo “derbiga” kala-soocidda kaniisadda iyo dawladda ee Dastuurka, sida lagu sii tusaaleeyey dumintii “derbiga” Berlin sannadkii 1989.

Nashville represents the point where the ass of Balaam crushes Balaam's foot against the wall, thus identifying a crippling at the wall. The period of the midnight cry begins with an event that crashes into the wall of separation in the Constitution, thus marking the beginning of the setting up of the image of the beast (the combination of church and state) with a waymark that typifies the tearing down of the wall of separation at the ending of the setting up of the image of the beast. Donald Trump will prophetically speak with an executive order that typifies the speaking at the Sunday law, as typified with the Alien and Sedition Acts of 1798. He will there defeat the globalists of the Democratic party and their counterparts of the RINO globalists of the Republican party. His victory over the enemies typified by Persia in the battle of Nineveh, will leave both sides of the political war sapped of the strength necessary to resist the locusts of Islam that will spread over the land. The crushed foot of Trump is the wall at the beginning of the midnight cry proclamation that leads to the wall at the ending.

Nashville waxa ay meteshaa meesha dameerkii Balcaam uu cagta Balcaam darbiga ku burburiyo, sidaas darteedna waxa ay tilmaamaysaa curyaamin ka dhacda darbiga agtiisa. Xilliga qaylada saqda dhexe waxa uu ku bilaabmaa dhacdo ku dhacda darbiga kala-soocidda ee Dastuurka, sidaas awgeedna waxa ay calaamad u noqotaa bilowga taagista sawirka bahalka (isku-darka kaniisadda iyo dawladda) iyada oo leh astaan waddo oo tusaale u ah duminta darbiga kala-soocidda marka la joogo dhammaadka taagista sawirka bahalka. Donald Trump waxa uu si nebinnimo ah ugu hadli doonaa amar fulineed oo tusaale u ah hadalkii sharciga Axadda, sida lagu tusaaleeyey Xeerarkii Alien and Sedition ee 1798. Halkaas ayuu kaga adkaan doonaa caalamiyiinta xisbiga Democratic-ka iyo dhiggooda ah caalamiyiinta RINO ee xisbiga Republican-ka. Guushiisa uu ka gaadho cadowga lagu tusaaleeyey Faaris ee dagaalkii Nineveh, waxay ka tagi doontaa labada dhinac ee dagaalka siyaasadeed iyaga oo ka dhammaaday xoogii lagama maarmaanka u ahaa inay iska caabiyaan ayaxa Islaamka ee ku fidi doona dalka. Cagta la burburiyey ee Trump waa darbiga bilowga dhawaaqa qaylada saqda dhexe oo horseeda darbiga dhammaadka.

We will continue this consideration of the three woes in the next article.

Waxaan sii wadi doonnaa tixgelintan ku saabsan saddexda hoog maqaalka xiga.

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