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# The Book of Daniel - Number One-Hundred and Ninety-One

Kitaabka Daanyeel - Boqol iyo Sagaashan iyo Kow

The Prophetic Tapestry of Daniel 11: Unveiling the Intricacies of Trump’s Era and the Prelude to the Sunday Law

Dhar-xidhka Nebinnimada ee Daanyeel 11: Daah-furka Isku-dhafka Xilliga Trump iyo Hordhaca Sharciga Axadda

Author

Jeff Pippenger

Published

April 21, 2024

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Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”

Si sax ah loo fahmo, aayadaha tobnaad ilaa saddex iyo labaatanaad ee cutubka kow iyo tobnaad ee Daanyeel dhammaantood waxay la jaanqaadaan taariikhda qarsoon ee aayadda afartanaad ee isla cutubkaas. Aayadda afartanaad waxay ka kooban tahay taariikhda 1989 ilaa aayadda afartan iyo kow. Aayadaha koowaad iyo labaad ee cutubka kow iyo tobnaad waxay ka bilaabmaan 1989, waxayna tilmaamayaan ololihii ugu horreeyey ee Donald Trump uu ugu tartamay madaxtinnimada sannadkii 2015 ilaa 2020, markaas oo doorashadii laga xaday Trump bahalka cawaannimada. Labadaas aayadood waxay tilmaamayaan halganka bilaabma marka Trump “kiciyo boqortooyada Giriigga oo dhan.”

Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.

Ololihii Trump wuxuu bilaabay dagaal socday muddadii oo dhan ee madaxweynenimadiisii koowaad. Aqalka Wakiilladu wuxuu xilka ka xayuubiyay bishii Diseembar 2019, dabadeedna mar kale ayey sidaas sameeyeen 13-kii Janaayo 2020. Labada jeerba, Golaha Guurtidu wuu diiday dadaalladii Aqalka. Hase yeeshee, isaga keliya ayaa ah madaxweynaha kaliya ee taariikhda Maraykanka laba jeer xilka looga xayuubiyay. Caalamiyeysigu waa la kiciyay.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Haddaba waxaan ku tusi doonaa runta. Bal eeg, weli saddex boqor ayaa ka kici doona Faaris; kan afraadna aad buu uga taajirsanaan doonaa dhammaantood; xooggiisana uu ka helo maalkiisa ayuu ku kicin doonaa kulligood boqortooyada Giriigga ka gees ah. Daanyeel 11:2.

As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.

Sida aayadda afartanaad, aayadda labaad waxay ka tagaysaa taariikh qarsoon oo ka timid ololihii ugu horreeyey ee Trump iyo muddadiisii madaxweynenimo ee ku dhammaatay Janaayo 20, 2021. Laga bilaabo maalintaas 2021, ilaa aayadda saddexaad oo Aleksandar kii Weynaa lagu soo bandhigayo astaan ahaan Qaramada Midoobay (boqortooyada toddobaad ee waxsii-sheegidda Kitaabka Quduuska ah), taariikhda ka bilaabmaysa caleemo-saarkii 2021 ilaa xeerka Axadda, halkaas oo midowga saddex-geesoodka ahi lagu dhisayo, waxay ka dhigan tahay taariikh qarsoon. Taariikhaha qarsoon ee aayadda afartanaad iyo aayadda labaad labaduba waxay horseedaan oo ku dhammaadaan xeerka Axadda.

Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.

Aayadda tobnaad waxay mar kale ina geeyaan wakhtiga dhammaadka ee 1989, sida ay aayadda koowaadna samaysay, labaduba waxayna tilmaamayaan gabagabada markhaatifurka dhabta ah ee aayadda afartan, in kastoo uu weli jiro taariikh u dhexaysa gabagabada aayadda afartan iyo sharciga Axadda ee dhowaan imanaya. In ka badan inay 1989 tilmaamayso, aayadda tobnaad waxay noqotaa furaha mideeya saddex markhaati oo ku saabsan taariikhda aayadda afartan, taas oo dhammaystiraysa shaqada baabtiisnimada iyo awooddeeda wakiilka ah, Maraykanka, ee xaaqidda Midowgii Soofiyeeti sannadkii 1989. Saddexdaas markhaati waxay aasaasaan curiye muhiim ah oo ka mid ah qaab-dhismeedka nebiyadeed ee aayadda afartan laga bilaabo 1989 ilaa sharciga Axadda.

The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.

Qaab-dhismeedka taariikheed ee nebiyadeed ee dagaal u dhexeeya boqorka woqooyi iyo boqorka koonfureed, iyadoo boqorka woqooyi ku fatahayo oo gudbayo, waxaa lagu aqoonsaday aayadda afartanaad, iyo weliba aayadda tobnaad.

The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.

Qaab-dhismeedka taariikheed ee waxsii sheegiddu waxa uu sii dhammaystirayaa maragga naxwaha ee ah in “qulqulaya oo gudbaya,” oo boqorka woqooyi kaga imanaya boqorka koonfureed, ay tahay isla weedha Cibraaniga ah ee ku jirta labada aayadoodba, sida ay ku tahay maragga saddexaad ee laga helo Ishacyaah cutubka siddeedaad, aayadda siddeedaad.

In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.

Aayadda tobnaad, boqorka woqooyi “hubaal wuu iman doonaa, wuuna fatahi doonaa, wuuna dhex mari doonaa,” oo aayadda afartanaadna, boqorka woqooyi “wuu fatahi doonaa, wuuna gudbi doonaa.” Ishacyaah cutubka siddeedaad, aayadda siddeedaad, boqorka woqooyi “wuu fatahi doonaa, wuuna ka gudbi doonaa.” Saddexdan oraah waa Cibraani isku mid ah oo si wax yar u kala duwan loo turjumay, iyada oo haddana la ilaalinayo macnahaas isku midka ah. Boqorkii koonfureed ee aayadda tobnaad wuxuu ahaa Masartii Batalamayos, laakiin aayadda afartanaad boqorka koonfureed wuxuu ahaa Masar ruuxi ah, boqorkii cawaannimada, Midowgii Soofiyeeti; Ishacyaahna boqortooyadii koonfureed ee Yahuudah waxay ahayd boqorka koonfureed. Siday u kala horreeyaan, boqorka woqooyi wuxuu ahaa Boqortooyadii Saluukiyiinta, dabadeed baabtinimada, Ishacyaahna wuxuu ahaa Ashuur.

In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.

Laba ka mid ah saddexda aayadood ee isbarbar socda, meesha uu ku dhammaado duullaanka boqorka woqooyi si gaar ah ayaa loo qeexay. Aayadda tobnaad wuxuu ku dhammaanayaa “qalcadda,” taas oo taariikh ahaan rumoowday markii Seleucidiyiintu ku soo afjareen ololahoodii xadka Masar, waayo Erayga nebinnimadu wuxuu caddeeyey in boqorka woqooyi “hubaal wuu iman doonaa, wuuna fatahi doonaa, wuuna dhex mari doonaa; dabadeedna wuu soo noqon doonaa, oo wuu kici doonaa, xataa ilaa qalcaddiisa.” “Qalcaddu” waxay matalaysay Masar, taas oo ahayd caasimadda boqortooyadooda.

In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.

Ishacyaah siddeedaad, Seenaxeriib “wuxuu dhex mari doonaa Yahuudah; wuu ku fatahi doonaa oo ka dul mari doonaa, xataa qoorta ayuu gaadhi doonaa.” “Magaalada madaxda ah”, “boqorka”, iyo “madaxu” dhammaantood waa astaamo is-weydaarsan kara oo lagu adkeeyey laba markhaati isla tuduca uu Seenaxeriib Yeruusaalem ku soo kacay.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> Waayo, madaxa Suuriya waa Dimishaq, oo madaxa Dimishaqna waa Resiin; shan iyo lixdan sannadood gudahoodna Efrayim waa la jebin doonaa, si uusan mar dambe dad u ahaan. Oo madaxa Efrayim waa Samaariya, oo madaxa Samaariyana waa wiilkii Remalyaah. Haddaaddaan rumaysan, hubaal ma taagnaan doontaan. Ishacyaah 7:8, 9.

Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.

Suuriya waa qaranka, Dimishiqna waa caasimadda, Resiinna waa boqorka, waxaana caasimadda iyo boqorku yihiin calaamado is-weydaarsan kara. Caasimadda iyo boqorkuba labaduba waa “madaxyo”. Markii Seenxeeriib uu yimid “ilaa luqunta” dalka Yahuudah, wuxuu yimid Yeruusaalem oo halkaas ku joogsaday, waayo wuxuu joogsaday “madaxa,” kaas oo ay “luquntu” taageerto. Markii Seleusiidku ay ku soo kaceen Batlamyos, waxay ku joogsadeen “qalcadda,” “qalcadduna” waxay ahayd qaranka Masar.

Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that identified, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.

Aayadda tobnaad ee Daanyeel kow iyo tobnaad, iyo aayadda siddeedaad ee Ishacyaah siddeedaad, marka lagu eego macnaha guud ee aayadaha siddeedaad iyo sagaalaad ee cutubka toddobaad ee Ishacyaah, waxay matalaan laba markhaati oo aqoonsaday in, markii boqorkii woqooyi ee ku xusan aayadda afartanaad ee Daanyeel kow iyo tobnaad uu “ku fatahay oo ka gudbay” boqorkii koonfureed sannadkii 1989, in madaxii, quruuntii ahayd caasimadda boqortooyadii koonfureed (Ruushka), ay weli taagnayd.

The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.

“Qalcadda” ku xusan aayadda tobnaad waa furaha lagu aqoonsanayo Dagaalka hadda ka socda Yukrayn, iyo sidoo kale xaqiiqada ah in Ruushku guulaysan doono. Hase yeeshee, adeegsiga nebiyadeed ee xaqiijiya runtaas wuxuu si toos ah ugu xiran yahay, isla markaana gebi ahaanba ku salaysan yahay, isla aayadahaas la furay Hiram Edson, kuwaas oo lagu daabacay maqaaladii Review and Herald sannadkii 1856. Maqaaladu waxay aqoonsanayaan “toddobadii jeer” ee Laawiyiintii labaatan iyo lix.

Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of Divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.

Tan iyo Luulyo 2023, Libaaxa qabiilka Yahuudah wuxuu ka muujiyey isla aayadahaas qudhooda, in labada waxsii-sheegid ee laba kun iyo shan boqol iyo labaatanka sano ah ee ka geesta boqortooyooyinkii woqooyi iyo koonfureed, aanay matalin oo keliya xilli kala firdhin ah, balse ay sidoo kale muujiyaan isla shaqada Masiixa ee ku saabsan dhammaystiridda isku-xidhka Ilaahnimada iyo dadnimada. Muujintaas gudaheeda waxaa lagu aqoonsaday in “madaxa” uu yahay dabeecadda sare ee aadanaha. “Madaxa” waa “qalcadda” ku dhex taalla macbudka aadanaha, taas oo Sister White ay ku aqoonsato qalcadda nafta. Qalcaddu waa qalcad difaac ah.

It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.

Sidaas darteed waxaa la caddeeyey in “qalcadda” dibadda ah ee Daanyeel cutubka kow iyo tobnaad aayadda tobnaad, ay sidoo kale matasho “qalcad” gudaha ah. Markii dagaalkii (dibadda) ee Ukraine bilaabmay sannadkii 2014, gelitaanka waxbaristii shaydaanniga ahayd ee ka timid “down under” iyo Wales (gudaha) waxaa lagu soo dhex geliyey dhaqdhaqaaqa Future for America, habkii shaabadayntuna wuxuu gaadhay tallaabo kale. Markii la gaadhay 2020, labadii geesood ee Jamhuuriga iyo Protestant-ka labadaba waxaa lagu laayey jidadka magaaladaas weyn, halkaas oo Rabbigeenna qudhiisuna lagu iskutallaabay.

In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.

Sannadkii 2020, Donald Trump wuu ku guuldarraystay ololihiisii labaad ee madaxtinnimada, waxaana yimid wakhtigii dib-u-dhaca ee tobanka bikradood. Sannadkii 2022, Trump si rasmi ah ayuu u bilaabay ololihiisii saddexaad ee madaxtinnimada, ololihiisii ugu horreeyey ee madaxtinnimo ee guulaystayna wuxuu matalaa kii ugu dambeeyey. Sannadkii 2023, “cod cidlada ka yeedhaya” ayaa bilaabay inuu la hadlo lafihii engegnaa ee dhintay.

Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.

Aayadaha saddex iyo tobnaad ilaa shan iyo tobnaad waxay ka warramayaan taariikhda ka dambaysa dagaalkii Yukrayn ee Putin, inkasta oo guushu aanay isaga waxba u tari doonin, maadaama Ruushku ku celinayo taariikhdii Napoleon Bonaparte.

Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.

Musaafurintii Napoleon iyo dhammaadkiisii waxaa tusaale ahaan loo sii muujiyey musaafurintii iyo dhammaadkii boqor Cusiyaah, kaas oo isaguna aan lagu xoojin guulihiisii ciidan, oo hore u sii matalay Ptolemy IV ee aayadaha kow iyo toban iyo laba iyo toban, kuwaas oo labadooduba aan lagu xoojin guulahoodii ciidan. Cusiyaah iyo Ptolemy IV labaduba waxay dooneen inay qurbaanno ku bixiyaan macbudka, labadana waa laga hor istaagay inay sidaas sameeyaan. Boqor Cusiyaah waxaa fooddiisa kaga dhacay baras isaga oo isku dayaya inuu sidaas sameeyo. Calaamadda fooddiisa ku taal ma aha oo keliya inay matasho calaamadda bahalka, balse waxay sidoo kale tusaale u sii ahayd boqorkii ugu horreeyey ee koonfureed sannadkii 1989, kaas oo isaguna galay nooc musaafuris ah markii uu (Gorbachev) ka baxay Midowgii Soofiyeeti si uu uga mid noqdo Qaramada Midoobay. Sida boqor Cusiyaah oo kale, Gorbachev wuxuu fooddiisa ku lahaa calaamad weyn. Boqor Cusiyaah, boqor Ptolemy IV, Napoleon, iyo Gorbachev dhammaantood waxay tusaale u yihiin dhammaadka Putin. Afartooduba waxay ahaayeen boqorro koonfureed oo soo afjaray silsiladdii boqortooyo ee u gaarka ahayd, taas oo tusaale u ah dhammaadka Ruushka Putin.

Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.

Markaas aayadaha saddex iyo tobnaad ilaa shan iyo tobnaad waxay furayaan markhaatiga bilaabmay 200 BC, kaas oo astaan u ah muddada saddexaad oo ugu dambaysa ee Donald Trump, oo matala geeska Jamhuuriga. Aayadda afar iyo tobnaad waxay calaamadisaa goorta baabanimadu ay bilowdo inay ku heesto heesaheeda sino sida dhilladii Turos, aayadda shan iyo tobnaadna waxay aqoonsanaysaa xariiqda geeska Protestant-ka riddowday iyo taariikhda Maccabiinta. Saddexdaas aayadood waxay ka kooban yihiin saddex xariiq oo nebiyadeed.

The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.

Taariikhda Makabiyiinta ma aha mid qarsoon sida dhammaadka aayadda labaad ilaa aayadda saddexaad, ama sida dhammaadka aayadda afartanaad ilaa aayadda kow iyo afartanaad; hase ahaatee, xariiqdu ugu yaraan marka baaritaanka ugu horreeya la sameeyo waa mugdi. Si kastaba, taariikhdaas nebiyadeed ee xoogaa aan caddayn dhexdeeda ayaa lagu muujiyey axdigii Yuhuuddu la galeen Rooma, waxaana ay tilmaamaysaa samaysankii sawirka bahalka. Samaysanka sawirka bahalka waxaa kaloo lagu tusmeeyey taariikhda qarsoon ee Daanyeel cutubka labaad, halkaas oo Nebukadnesar ku riyooday riyo uusan xusuusan karin, taasoo Daanyeel, isaga oo dhimasho loogu hanjabayo, laga doonayay inuu fasiro isaga oo aan riyada garanayn. Ducadii Daanyeel iyo saddexdii mudane ee cutubka labaad waxay ka dhigan tahay baryada iftiinka dibadda ee kaabaya ducada Daanyeel ee cutubka sagaalaad ee ku saabsan isbeddelka gudaha.

The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.

Silsiladda Makkabiyiintu waxay la jaanqaaddaa sirta qarsoon ee Daanyeel cutubka labaad. Sirta Daanyeel labaad waxay bixisaa markhaatigii nebiyadeed ee ugu horreeyey oo ku saabsan halxiraalaha nebiyadeed ee kan siddeedaad oo ka mid ah toddobada, kaas oo ka qayb qaata muujinta sarakicidda labada markhaati ee Muujintii kow iyo tobnaad. Sarakicidda labada markhaati, iyada oo la xidhiidha kan siddeedaad oo ka mid ah toddobada, waxay caddaynaysaa in taariikhda isbarbar socota ee Milleriyiinta iyo boqol iyo afar iyo afartan kun, dib-u-guurka Milleriyiinta xagga La’odikiya uu la jaanqaadayo boqol iyo afar iyo afartan kun oo ka gudbaya La’odikiya una gudbaya Filadelfiya.

The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.

Sadarka dahsoon ee Makkabiyiinta iyo riyadii qarsoonnayd ee Nebukhadnesar dhammaantood si gaar ah baa loo shaabadeeyey ilaa ka dib markii geeddi-socodka soo nooleynta labada markhaati uu billowday sannadkii 2023. Waxa la furaa wax yar ka hor saacadda “dhulgariirka weyn”, taas oo calaamad u ah xidhitaanka wakhtiga imtixaanka ee dadka Adventist-ka maalinta toddobaad. Imtixaanka ay tahay in Adventist-yadaasu ka gudbaan ka hor intaanay helin shaabadda Ilaah, iyo ka hor inta aanu wakhtiga imtixaanku xidhmin, waa imtixaanka la xidhiidha samaysanka ekaanta bahalka.

The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.

Silsiladdii Makkabees, riyadii qarsoodiga ahayd ee Nebukadnesar, halxidhaalaha makhluuqa siddeedaad ee ka mid ah toddobada, iyo labada gees ee bahalka dhulka, dhammaantood waxay ka qayb qaataan habka imtixaanka ee la dhammaystiro marka la sameeyo sawirka bahalka. Aqoonsiga xariiqyadan inay yihiin runno si wax sii sheegid ah ugu jira qaab “runno qarsoon,” ayaa caddaynaya inay yihiin runnada uu Libaaxa qabiilka Yahuudah hadda furfurayo.

The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the seven thunders, and also the definition of the Hebrew word “Truth.”

Furitaanka shaabbadda ka qaadista aqoonsiga labada markhaati, kuwaas oo metela geesaha Jamhuuriga iyo Borotestaanka ee bahalka dhulka ee Muujintii cutubka saddex iyo tobnaad, iyadoo ay weheliso runta ah in gees kastaa uu la socdo kan kale si barbar socda, iyo sidoo kale in gees kastaa leeyahay dabeecad gudihiisa ah oo laba-geesood ah, ayaa calaamad u ah bilowga furitaanka shaabbadda ka qaadista Muujintii Ciise Masiix. Runta shaabbadda laga qaadayna waxaa ku jira furitaanka taariikhda qarsoon ee toddobada onkod, iyo weliba qeexidda erayga Cibraaniga ah ee “Truth.”

When the last period of the seven thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.

Markii muddadii ugu dambaysay ee toddobada onkod la aqoonsaday inay matalayso saddexda astaamood ee niyad-jabkii ugu horreeyey, oo ay ku xigto farriintii Qayladii Habeenbadhka, dabadeedna lagu soo gunaanado niyad-jabkii weynaa, si waafaqsan erayga Cibraaniga ah ee “Runta,” ayaa markaas la adkeeyey muujintii tilmaamaysay Luulyo 18, 2020, taas oo ah dhammaystirka kaamilka ah ee farriinta Qayladii Habeenbadhka ee horseedaysa sharciga Axadda.

The seven thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the seven thunders. Now that recognition is established “Truth.”

Toddobada onkodhka ayaa ka hor Luulyo, 2023 loo aqoonsaday inay yihiin taariikhda isbarbar-socota ee dhaqdhaqaaqii malaa’igtii kowaad iyo dhaqdhaqaaqa malaa’igta saddexaad, hase ahaatee muddadii ugu dambaysay ee saddexda-tallaabo ah waqtigaas looma tixgelin inay tahay muddo gaar ah oo loo metelay toddobada onkodh. Hadda aqoonsigaas waxaa loo aasaasay “Run.”

The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the seven thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.

Muujintii Ciise Masiix waxaa shaabad laga furaa wax yar ka hor inta aanu xidhmin wakhtiga tijaabadu, waxaana ku jira labada markhaati ee Muujintii cutubka kow iyo tobnaad. Muujintii Ciise Masiix waxaa ku jira taariikhda qarsoon ee toddobada onkod. Muujintii Ciise Masiix waxaa ku jira halxiraalaha ah in “kan siddeedaad uu ka mid yahay toddobada”, taas oo iyaduna tilmaamaysa kala-guurka Milleriyiinta oo ugu gudbaya La’odikiya, iyadoo barbar socota kala-guurka boqol iyo afartan iyo afar kun oo ugu gudbaya Filadelfiya. Kan siddeedaad oo ka mid ah toddobada wuxuu sidoo kale metelaa muujin nebiyadeed oo ku saabsan imtixaanka sawirka bahalka, maxaa yeelay labada gees ee Jamhuuriga iyo Protestanka ahi waxay gaadhaan gunaanadkooda marka geeska Jamhuuriga ahi soo saaro sawir siyaasadeed oo bahalka ah, taas oo ka soo horjeedda, isla markaana muran kula jirta, geeska runta ah ee Protestanka ah ee samaynaya sawirka Masiixa, kuwaas oo markaas kor loo qaado iyagoo calan ahaan.

These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”

Xaqiiqooyinkan waxa la bilaabay in la furo dhammaadkii Luulyo, 2023, xaqiiqooyinkan oo dhammuna waxay ka dhigan yihiin taariikh nebiyadeed oo ku rumoowday taariikhda qarsoon, taas oo ah “qaybta waxsii sheegidda Daanyeel ee la xidhiidha maalmaha ugu dambeeya.”

We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.

Sidaas awgeed waxaan haysannaa qaab-dhismeed nebiyadeed oo taariikhda qarsoon ee aayadda afartan ah, laga bilaabo wakhtiga dhammaadka ee 1989, ilaa xeerka Axadda ee aayadda afartan iyo kow, kaas oo noo oggolaanaya inaan dul saarno aayadaha koowaad iyo labaad ee Daanyeel cutubka kow iyo tobnaad. Markaas waxaan ku meelayn karnaa aayadaha toban ilaa shan iyo toban isla xariiqdaas. Dabadeedna waxaan isla xariiqdaas ku dari karnaa xariiqda Makkabees, taas oo, marka si sax ah loo fahmo, ka bilaabmaysa aayadda saddex iyo tobnaad kuna sii socota ilaa aayadda saddex iyo labaatanaad. Markaasna waxaan isla xariiqdaas ku dari karnaa xariiqda labada markhaati ee Muujintii cutubka kow iyo tobnaad, aayadaha toddoba ilaa laba iyo tobnaad. Labada markhaati ee Daanyeel iyo Muujintii awgood, waxaan haysannaa qaab-dhismeed taariikhda qarsoon ee aayadda afartan ah.

In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.

Sannadkii 1989, Midowgii Soofiyeeti waxaa qaaday isbahaysi ka dhexeeyey baabanimada iyo ciidankeeda wakiilka ah, Maraykanka. Markii Midowgii Soofiyeeti uu Gorbachev kala diray, wakhtigii dhammaadka ee boqol iyo afartan iyo afarta kun ayaa yimid. Ronald Reagan wuxuu ahaa boqorkii nebiyadeed ee ugu horreeyey ee Maraykanka laga bilaabo wakhtigii dhammaadka; Reagan, oo ahaa Jamhuuri Protestant ah oo riddaysan, laguna matalay boqor Daariyos, waxaa ka dambeeyey Kuros, dabadeedna saddex boqor oo kale, markaasna boqorkii afraad ee taajirka ahaa.

King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.

Boqor Kuros wuxuu matalayay Bush kii Koowaad, oo ahaa caalamiye Jamhuuri ah oo is-sheegay, kaas oo uu ku xigay Clinton oo ahaa caalamiye Dimuqraadi ah, kaas oo uu ku xigay Bush kii Ugu Dambeeyey oo ahaa caalamiye Jamhuuri ah oo is-sheegay, kaas oo uu ku xigay Obama oo ahaa caalamiye Dimuqraadi Islaami ah, kaas oo uu ku xigay madaxweynihii ugu taajirsanaa dhammaantood, oo ahaa Jamhuuri Protestant riddaysan, Donald Trump.

In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.

Sannadkii 2014, waxaa bilaabmay Dagaalkii Yukrayn ee u dhexeeyey Ruushka iyo ciidanka wakiilka Nazi-ga ee baabasiimada, iyadoo ciidankii hore ee wakiilka u ahaa baabasiimada (Maraykanka) uu taageero siinayey ciidanka wakiilka Yukrayn. Sannadkii 2014, dhaqdhaqaaqa Future for America waxaa gudaha u galay wakiillo ka socda masduulaagii, sannadkii 2015-na, Donald Trump wuxuu bilaabay ololihii ugu horreeyey saddexda olole madaxweyne ee uu dhammaystiri lahaa. Wuxuu ku guulaystay ololihiisii ugu horreeyey, laakiin ololihiisii dhexe waa la xaday, ololihiisii ugu dambeeyeyna mar kale ayuu ku guulaysan doonaa. Sannadkii 2020, geeskii Jamhuuriga labaduba wuxuu helay nabar dilaa ah maadaama doorashadii la xaday, geeskii Protestant-ka runta ahna wuxuu helay nabar dilaa ah isagoo ku dhawaaqay saadaal been ah, taas oo qayb ahaan ay keentay gudaha-u-galkii bilaabmay 2014, kaas oo xaday farriinta iyada oo la soo geliyey noocyo kala duwan oo adeegsiyo nebiyadeed oo been ah.

In 2020, an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.

Sannadkii 2020, doorasho iyo farriin nebiyadeedba waa la xaday, labada geesna si astaan ah ayaa ay u dileen wakiillada masduulaagii. Doorashadii waxaa xaday isbahaysi laba-geesood ah oo ka kooban caalami-yaqaanno sheeganaya inay Jamhuuriyiin yihiin iyo Dimuqraadiyiin caalami-yaqaanno ah, kuwaas oo ay taageerayeen warbaahin dacaayadeed oo caalami-yaqaan ah iyo ganacsato caalami-yaqaan ah. Farriintana waxaa xaday gabar yar oo aan la guursan oo ka timid dhulka hoose iyo wiil yar oo la furay oo ka yimid Wales, kuwaas oo ujeeddadooda qarsoon ahayd inay soo geliyaan oo horumariyaan ajandaha khaniisiinta, ayna raalli-gelin siiyaan “ninkii dembiga.” Hoggaamiyaha Future for America ayaa qaadaya eedda oo dhan ee ku saabsan dhexgalka shaydaanniga ah, waayo isaga ayaa saarnaa mas’uuliyadda ilaalinta dhaqdhaqaaqa, hase yeeshee aad buu ugu diyaar ahaa inuu u oggolaado farriin-sidayaal aan quduus laga dhigin inay qabtaan jago hoggaamineed. Donald Trump ayaa eedda leh doorashadii la xaday, maxaa yeelay kuwii uu doortay inuu u oggolaado gudaha goobtiisa awoodda ee ugu dhow waxay si ula kac ah u wiiqayeen hawshii uu isagu gacanta ku dhigay.

In 2022, Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.

Sannadkii 2022, Donald Trump wuxuu bilaabay ololihiisii saddexaad, waxaana sannadkii 2023 cod “ka qaylinaya cidlada” uu bilaabay inuu farriin u diro kaniisadaha. Dhawaan “dhagax” (kaas oo aan ku qeexayo kuwa ka baxsan “runta haatan jirta” inay qayliyeen), kaas oo laga yaabo inuu yahay maskaxda ugu afka dheer deegaanka siyaasadeed ee hadda ka jira fagaaraha dadweynaha, ayaa sheegay xaqiiqooyin aad u xeeldheer. Magaciisu waa Victor Davis Hanson, oo haddii aad la socoto dhacdooyinka hareerahaaga ka dhacaya oo aad dhacdooyinkaas la barbar dhigto saadaallada Eraygiisa, markaas Victor Davis Hanson waa mid ka mid ah “dhagaxyada,” kuwaas oo ku celcelinaya isla farriinta aad rajaynayo inaad baranayso.

> “God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

> “Ilaah wuxuu doonayaa in aynu daraasaynno dhacdooyinka hareeraheenna ka dhacaya, oo aynu la barbar dhigno waxsii-sheegyada Eraygiisa, si aynu u fahanno in aynu ku nool nahay maalmaha ugu dambeeya. Waxaan doonaynaa Kitaabbadeenna Quduuska ah, waxaanna doonaynaa in aynu ogaanno waxa ku qoran. Ardayga waxsii-sheegidda si dadaal leh u barta waxaa lagu abaalmarin doonaa muujinta cad ee runta, waayo Ciise wuxuu yidhi, ‘Eraygaagu waa run.’” Signs of the Times, October 1, 1894.

In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.

Waraysi uu @FreyjaTarte ku baahisay X.com, Hanson wuxuu hadalkiisa ku bilaabay isagoo leh, “Iyagu [Dimuqraadiyiintu] Trump waxay u arkaan dhiig-miire.” Dabadeed wuxuu sii guda galay isagoo ka hadlaya cabsida Dimuqraadiyiinta ee ah in Donald Trump mar kale la doorto. Ma haysto sabab aan ku rumaysto in Hanson uu fahmay in sida ku qoran Muujintii cutubka kow iyo tobnaad, Trump dib loo sara kiciyey (sida dhiig-miire), iyo in markii taasi dhacday, kuwii hore ugu rayrayn jiray dhimashadiisa ay cabsi geli doonaan. Hase ahaatee, taas ayaa ah waxa uu ku tilmaamayo faalladiisa oo dhan.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

> Oo saddex maalmood iyo badh dabadeed, Ruuxii nolosha oo xagga Ilaah ka yimid ayaa iyagii galay, markaasay cagahooda ku istaageen; cabsi weynina waxay ku dhacday kuwii arkay. Muujintii 11:11.

We will continue this study in the next article.

Waxaan daraasaddan ku sii wadi doonnaa maqaalka xiga.

> “We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.

> “Waxaannu soo gaadhnay wakhtigii lagu sii sheegay Qorniinnadan. Wakhtiga dhammaadku wuu yimid, riyooyinkii nebiyaduna waa la furay, digniinahooda culusna waxay innagu tilmaamayaan imaatinka Rabbigeenna ee ammaanta leh isagoo dhow.”

> “The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.

> Yuhuuddu waxay si qaldan u fasirteen oo si khaldan ugu dabaqeen ereyga Ilaah, mana ay garan wakhtigii booqashadooda. Sannadihii adeegidda Masiixa iyo rasuulladiisa,—sannadihii ugu dambeeyey ee qaaliga ahaa ee nimcada loo fidiyey dadka la doortay,—waxay ku bixiyeen shirqoolidda halligaadda farriinwadayaasha Rabbiga. Damacyada dunyadu way liqeen, oo yabooha boqortooyada ruuxiga ahna si aan waxtar lahayn buu ugu yimid. Sidaas oo kale maanta boqortooyadan dunidu waxay qabsataa fikirrada dadka, mana ay fiiro u yeeshaan waxsii sheegyada si degdeg ah u rumoobaya iyo calaamooyinka boqortooyada Ilaah ee dhakhsaha u imanaysa.

> “‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.

> “Laakiin idinku, walaalayaalow, gudcur kuma jirtaan, si maalintaasu idiinku timaaddo sida tuug. Dhammaantiin waxaad tihiin carruurta iftiinka iyo carruurta maalinta; innagu ka mid ma nihin habeenka ama gudcurka.” In kastoo aanan la ina siin inaynu ogaanno saacadda soo noqoshada Rabbigeenna, waa inaannu garan karno marka ay dhowdahay. “Sidaa daraaddeed yeynan u seexan sida kuwa kale, laakiin aynu feejignaanno oo miyir qabno.” 1 Tesaloniika 5:4-6. The Desire of Ages, 235.

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