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# The Book of Joel and The Laodicean Seventh-day Adventist Church - Number Thirty-Four

Buugga Yoo’eel iyo Kaniisadda La’oodikiya ee Adventist-ka Toddobaadka Toddobaad - Lambar Afar iyo Soddon

Number Thirty-Four

Lambarka Afar iyo Soddonaad

Author

Jeff Pippenger

Published

January 27, 2026

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In order for there to be a voice in the wilderness, there must be a wilderness. In July of 2023, a voice began to sound identifying that the Lion of the tribe of Judah was then unsealing the revelation of Himself as set forth in chapter one of the book of Revelation. The disappointment of Sabbath, July 18, 2020, began the three and a half days of Revelation eleven that ended on Sabbath, December 30, 2023. That Sabbath, for the first time since July 2020, Future for America spoke publicly on a zoom meeting.

Si cod uga jiro cidlada, waa in cidladu jirtaa. Bishii Luulyo ee sannadka 2023, cod baa bilaabay inuu dhawaaqo, isagoo tilmaamaya in Libaaxa qabiilka Yahuudah markaas furayay shaabadda muujinta Isaga qudhiisa sida lagu soo bandhigay cutubka koowaad ee kitaabka Muujintii. Niyad-jabkii Sabtida, Luulyo 18, 2020, wuxuu bilaabay saddexdii maalmood iyo badhkii ee Muujintii kow iyo tobnaad, kuwaas oo ku dhammaaday Sabtidii, Diseembar 30, 2023. Sabtidaas, markii ugu horraysay tan iyo Luulyo 2020, Future for America waxay si dadweyne ah uga hadashay kulan Zoom ah.

From that point on, the Revelation of Jesus Christ has been opening progressively. It started with a revelation of the word “truth,” that was then seen to represent a framework of three steps outlined by the first, thirteenth and twenty-second letters of the Hebrew alphabet, when brought together form the word “truth.” The three steps represented in the framework of the word “truth” was an old truth, placed in a new setting.

Laga bilaabo wakhtigaas, Muujintii Ciise Masiix si tartiib-tartiib ah ayey u furmeysay. Waxay ku bilaabatay muujin erayga “runta,” kaas oo markaas loo arkay inuu metelayo qaab-dhismeed ka kooban saddex tallaabo oo ay tilmaamayaan xarafka koowaad, kan saddex-iyo-tobnaad, iyo kan labaatan-iyo-labaad ee alifbeetada Cibraaniga, kuwaas oo marka la isu geeyo sameeya erayga “runta.” Saddexda tallaabo ee ku matalan qaab-dhismeedka erayga “runta” waxay ahaayeen run hore, oo lagu meeleeyey xaalad cusub.

For years we have shown the three steps of the courtyard, holy place and Most Holy Place, were parallel to the three works of the Holy Spirit as He convicts of sin in the courtyard, manifests righteousness in the holy place and judges in the Most Holy Place. We have identified these three steps are manifested throughout God’s Word, but all those understandings were magnified with the framework of “truth,” as of 2023. Taking an old truth and placing it in a new framework of truth is what Christ does as He progressively unseals His Word. The “wilderness” that ended in 2023, represents a prophetic “time of the end,” when a prophecy is unsealed. That prophecy is the revelation of Jesus Christ, who is the “Truth.”

Sannado badan ayaannu muujinnay in saddexda tallaabo ee barxadda, meesha quduuska ah, iyo Meesha Quduusyada ugu Quduusan, ay la siman yihiin saddexda hawlood ee Ruuxa Quduuska ah, sida uu dembi ugu xukumo barxadda, xaqnimadana ugu muujiyo meesha quduuska ah, oo uu ugu xukumo Meesha Quduusyada ugu Quduusan. Waxaannu aqoonsannay in saddexdan tallaabo lagu muujiyey dhammaan Erayga Ilaah oo dhan, hase yeeshee fahamyadaas oo dhan waxaa la weynneeyey iyadoo loo marayo qaab-dhismeedka “runta,” laga bilaabo 2023. In la qaato run hore oo lagu dhex dhigo qaab-dhismeed cusub oo run ah waa waxa Masiixu sameeyo marka uu si tartiib-tartiib ah u furo shaabadaha Eraygiisa. “Cidlada” dhammaatay 2023 waxay ka dhigan tahay “wakhtiga ugu dambaysta” ee nebinnimada, marka wax sii sheegid la furo shaabadeeda. Wax sii sheegiddaasu waa muujinta Ciise Masiix, kaas oo ah “Runta.”

> “In the time of the Savior, the Jews had so covered over the precious jewels of truth with the rubbish of tradition and fable, that it was impossible to distinguish the true from the false. The Savior came to clear away the rubbish of superstition and long-cherished errors, and to set the jewels of God’s word in the framework of truth. What would the Savior do if he should come to us now as he did to the Jews? He would have to do a similar work in clearing away the rubbish of tradition and ceremony. The Jews were greatly disturbed when he did this work. They had lost sight of the original truth of God, but Christ brought it again to view. It is our work to free the precious truths of God from superstition and error. What a work is committed to us in the gospel!” Review and Herald, June 4, 1889.

> “Wakhtigii Badbaadiyaha, Yuhuuddu waxay sidaas ugu dabooleen jawharadaha qaaliga ah ee runta qashin-dhaqameed iyo sheekooyin mala-awaal ah, ilaa ay suurtowday in aan la kala saari karin waxa runta ah iyo waxa beenta ah. Badbaadiyuhu wuxuu u yimid inuu ka qaado qashinka khuraafaadka iyo khaladaadka muddada dheer la haystay, oo uu jawharadaha Erayga Ilaah ku dejiyo qaab-dhismeedka runta. Muxuu Badbaadiyuhu samayn lahaa haddii uu hadda inoogu iman lahaa sidii uu Yuhuudda ugu yimid? Wuxuu ku qasbanaan lahaa inuu qabto hawl la mid ah oo ah ka saaridda qashinka dhaqanka iyo xafladaha. Yuhuuddu aad bay u dhibsadeen markii uu hawshan qabtay. Waxay ka indho-beeleen runta asalka ah ee Ilaah, laakiin Masiixu mar kale ayuu u soo bandhigay. Waa shaqadeenna inaan runaha qaaliga ah ee Ilaah ka xoreyno khuraafaadka iyo qaladka. Sidee bay u weyn tahay hawsha Injiilka naloo dhiibay!” Review and Herald, June 4, 1889.

It “is our work to free the precious truths of God from superstition and error,” and “set the jewels of God’s Word in the framework of truth.” In 2023 the Lord introduced the framework of truth, in the structure represented by the word “truth.” That framework brings to view the “original” truths “of God.”

Waa “shaqadeennu inaan ka xoreyno runta qaaliga ah ee Ilaah khuraafaad iyo qalad,” oo “aan dahabyada Ereyga Ilaah ku dhex dhigno qaab-dhismeedka runta.” Sannadkii 2023 Rabbigu wuxuu soo bandhigay qaab-dhismeedka runta, isaga oo ku jira dhismaha uu matalo erayga “run.” Qaab-dhismeedkaas wuxuu iftiiminayaa runta “asalka ah” ee “Ilaah.”

> “The dust and rubbish of error have buried the precious jewels of truth, but the Lord’s workers can uncover these treasures, so that thousands will look upon them with delight and awe. Angels of God will be beside the humble worker, giving grace and divine enlightenment, and thousands will be led to pray with David, ‘Open thou mine eyes that I may behold wondrous things out of thy law.’ Truths that have been for ages unseen and unheeded, will blaze forth from the illuminated pages of God’s holy word. The churches generally that have heard, refused, and trampled upon the truth, will do more wickedly; but ‘the wise,’ those who are honest, will understand. The book is open, and the words of God reach the hearts of those who desire to know his will. At the loud cry of the angel from heaven who joins the third angel, thousands will awake from the stupor that has held the world for ages, and will see the beauty and value of the truth.” Review and Herald, December 15, 1885.

> “Boodhka iyo qashinka baadida ayaa aasay dahabyada qaaliga ah ee runta, laakiin shaqaalaha Rabbigu way soo saari karaan khasnadahaas, si kumanyaal ay ugu eegaan farxad iyo amakaag. Malaa’igta Ilaah waxay garab taagnaan doonaan shaqaalaha is-hoosaysiiya, iyagoo siinaya nimco iyo iftiin rabbaani ah, oo kumanyaalna waxaa loo horseedi doonaa inay Daa’uud la tukadaan, ‘Indhahayga fur si aan uga fiirsado waxyaalaha yaabka leh oo sharcigaaga ku jira.’ Runihii qarniyo badan aan la arag oo aan la dhegaysan, waxay si olol leh uga soo iftiimi doonaan bogagga iftiimay ee ereyga quduuska ah ee Ilaah. Kaniisadaha badankooda oo runta maqlay, diiday, oo ku tuman jiray, waxay sii samayn doonaan xumaan ka sii badan; laakiin ‘kuwa caqliga leh,’ kuwa daacadda ah, way garan doonaan. Kitaabku waa furan yahay, oo erayada Ilaahna waxay gaadhaan qalbiyada kuwa doonaya inay ogaadaan doonistiisa. Markii qaylada weyn ee malaa’igta samada ka timid oo ku biirta malaa’igta saddexaad ay dhacdo, kumanyaal ayaa ka toosi doona kabuubadii dunida qarniyo badan haysay, oo waxay arki doonaan quruxda iyo qiimaha runta.” Review and Herald, December 15, 1885.

The “Lord’s workers” who are “the wise” and “who are honest” “will understand,” and will “uncover” “treasures, so that thousands will look upon them with delight and awe.” Unfortunately for Laodicean Adventism it is not they who wake up from their stupor at the loud cry of the third angel, for that is the Sunday law, and that is much too late for Adventism to awaken. The eleventh-hour workers awaken from their “stupor” “at the loud cry of the angel who joins the third angel” at the soon-coming Sunday law. Since 2024, “Truths that have been for ages unseen and unheeded,” have been blazing “forth from the illuminated pages of God’s holy word.”

“Shaqaalaha Rabbiga” oo ah “kuwa caqliga leh” iyo “kuwa daacadda ah” “way garan doonaan,” oo waxay “soo saari doonaan” “khasnado, si ay kumanyaal ugu fiirsadaan iyaga farxad iyo amakaag.” Nasiibdarro, Adventism-ka La’odikiya ma aha kuwaas kuwa ka toosa suuxdintooda qaylada weyn ee malaa’igta saddexaad, waayo taasu waa sharciga Axadda, taasuna aad bay ugu dambaysaa in Adventism-ku ku tooso. Shaqaalaha saacadda kow iyo tobnaad waxay ka toosaan “suuxdintooda” “qaylada weyn ee malaa’igta ku biirta malaa’igta saddexaad” marka dhow uu imanayo sharciga Axaddu. Tan iyo 2024, “runno qarniyo badan aan la arag oo aan la dhegaysan,” ayaa “ka ololaya bogagga iftiimay ee Erayga quduuska ah ee Ilaah.”

In Isaiah 22:22 Eliakim is given a key, and in Matthew 16 Peter is given the keys to the kingdom.

Ishacyaah 22:22 Eliyaaqiim waxaa la siiyey fure, Matayos 16-na Butros waxaa la siiyey furayaasha boqortooyada.

> And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. Isaiah 22:22.

> Oo furihii guriga Daa’uud ayaan garabkiisa saari doonaa; markaasuu furi doonaa, oo ninna ma xidhi doono; wuuna xidhi doonaa, oo ninna ma furi doono. Ishacyaah 22:22.

The “key” is given to Philadelphia, for that is the only other place in the Scriptures the key of opening and shutting is referenced.

“Furaha” waxaa la siiyaa Filadelfiya, waayo taasu waa meesha kale ee keliya ee Qorniinka ku jirta oo furaha furidda iyo xidhidda lagu xusay.

> And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Revelation 3:7, 8.

> Oo malaa’igta kiniisadda Filadelfiya wax u qor; Waxyaalahan waxaa leh kan quduuska ah, kan runta ah, kan haysta furaha Daa’uud, kan fura oo aan ninna xidhi karin; oo xira, oo aan ninna furi karin; Waxaan ogahay shuqulladaada: bal eeg, waxaan hortaada dhigay albaab furan, oo aan ninna xidhi karin; maxaa yeelay waxaad leedahay xoog yar, oo eraygaygii waad xajisatay, magacaygana ma aad dafirtin. Muujintii 3:7, 8.

At the last interaction with the quibbling Jews, Christ raised a question that the Jews could not answer.

Markii ugu dambaysay ee uu Masiixu la falgalay Yuhuuddii muran-jecleyd, wuxuu soo qaaday su’aal ay Yuhuuddu ka jawaabi kari waayeen.

> While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David. He saith unto them, How then doth David in spirit call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? If David then call him Lord, how is he his son?

> Intii ay Farrisiintu isu soo urursanaayeen, ayuu Ciise weyddiiyey, isagoo leh, Maxaad Masiixa ka qabtaan? Wiilkii yuu yahay? Waxay ku yidhaahdeen, Waa Wiilka Daa’uud. Wuxuu ku yidhi, Sidee haddaba Daa’uud Ruuxa ugu yeedhaa Rabbigiis, isagoo leh, Rabbigu wuxuu Rabbigayga ku yidhi, Midigtayda fadhiiso, ilaa aan cadaawayaashaada cagahaaga hoostooda geliyo? Haddaba haddii Daa’uud ugu yeedho Rabbigiis, sidee buu haddana wiilkiis u yahay?

> And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions. Matthew 22:41–46.

> Ninna ma jirin nin awood u lahaa inuu hal eray ugu jawaabo, oo laga bilaabo maalintaasna nin dambe kuma dhicin inuu wax su’aalo ah mar dambe weydiiyo. Matayos 22:41–46.

The Jews were unable to understand the prophetic relationship of David and Christ, for they lacked the prophetic keys to understand the biblical language of line upon line. Christ ended His interaction with the Jews by identifying their blindness was based upon their inability to correctly divide the Word of truth. He had identified that if you understood Moses, you would understand Christ, but they did not understand the Scriptures they claimed to uphold and defend.

Yuhuuddu ma ay awoodin inay fahmaan xidhiidhka nebiyannimo ee ka dhexeeya Daa’uud iyo Masiixa, waayo waxay ka maqnaayeen furayaashii nebiyannimada ee lagu garan lahaa afka Kitaabka ee “xarriiq dusheed xariiq.” Masiixu wuxuu soo afjaray la falgalkiisii uu la lahaa Yuhuudda isaga oo muujiyey in indhala’aantoodu ku dhisnayd karti-darridooda inay si sax ah u kala saaraan Erayga runta. Wuxuu cadeeyey in haddii aad Muuse fahmi lahaydeen, aad Masiixa fahmi lahaydeen; laakiin iyagu ma ay fahmin Qorniinnadii ay ku andacoonayeen inay ilaaliyaan oo difaacaan.

The “key” of the “house of David” was given to the Millerites, who were the church of Philadelphia. The “key” was a reformatory movement that was represented by open and shut doors. From 1798 unto 1863 the Millerite movement went from the experience of Philadelphia unto the experience of Laodicea, while going from a movement unto a church. A door opened and a door closed on April 19, 1844, as a door opened and a door closed on October 22, 1844, as a door opened and a door closed in 1863.

“Furaha” ee “guriga Daa’uud” waxaa la siiyey Milleriyiintii, kuwaas oo ahaa kaniisaddii Filadelfiya. “Furaha”u wuxuu ahaa dhaqdhaqaaq dibu-habayn ah oo lagu matalay albaabbo furmaya oo xirmaya. Laga bilaabo 1798 ilaa 1863 dhaqdhaqaaqii Milleriyiinta wuxuu ka soo gudbay waayo-aragnimada Filadelfiya ilaa waayo-aragnimada La’odikiya, isaga oo ka gudbaya dhaqdhaqaaq una gudbaya kaniisad. Albaab baa furmay, albaabna waa xirmay 19-kii Abriil, 1844, sida albaab u furmay oo albaab u xirmay 22-kii Oktoobar, 1844, iyo sida albaab u furmay oo albaab u xirmay 1863.

Eliakim had a key, but Peter was given “keys.” The key in the singular was the shut door of 1844.

Eliakim wuxuu haystay fure, laakiin Butros waxaa la siiyey “furayaal.” Furaha keliya ah wuxuu ahaa albaabkii xidhnaa ee 1844.

> “The subject of the sanctuary was the key which unlocked the mystery of the disappointment of 1844. It opened to view a complete system of truth, connected and harmonious, showing that God’s hand had directed the great advent movement and revealing present duty as it brought to light the position and work of His people.” The Great Controversy, 423.

> “Mawduuca quduuska wuxuu ahaa furihii furay sirta niyad-jabkii 1844. Wuxuu soo bandhigay nidaam run ah oo dhammaystiran, isku xiran oo is-waafaqsan, isagoo muujinaya in gacanta Ilaah hagaysay dhaqdhaqaaqii weynaa ee imaatinka, isla markaana daaha ka qaadaya waajibaadka hadda jira sida uu iftiinka ugu keenay meesha iyo hawsha dadkiisa.” The Great Controversy, 423.

The subject of the sanctuary was the key that unlocked the shut door of 1844, but Peter was also given the keys of the kingdom.

Mawduuca meesha quduuska ahu wuxuu ahaa furihii furay albaabkii xidhnaa ee 1844, laakiin Butrosna isaga ayaa sidoo kale la siiyey furayaasha boqortooyada.

> And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. Matthew 16:17–19.

> Ciise baa u jawaabay oo ku yidhi, Waad barakaysan tahay, Simoon Barjona; waayo, hilib iyo dhiig kuma ay kuu muujin, laakiin Aabbahayga jannada ku jira ayaa kuu muujiyey. Oo aniguna waxaan kugu leeyahay, Adigu waxaad tahay Butros, oo dhagaxan dusheeda ayaan kiniisaddayda ka dhisi doonaa; oo albaabbada jahannamo kama adkaan doonaan. Oo waxaan ku siin doonaa furayaasha boqortooyada jannada; oo wax alla wixii aad dhulka ku xidho, jannada ayaa lagu xidhi doonaa; oo wax alla wixii aad dhulka ku furto, jannada ayaa lagu furi doonaa. Matayos 16:17–19.

Line upon line, Philadelphia, the last covenant bride as represented by Peter, is given the key of the house of David as well as the keys to the kingdom of heaven. The key of the house of David is the last subject Jesus interacted with the Pharisees over.

Sadarba sadarba ka dambaysa, Philadelphia, aroosadda axdiga ugu dambaysa sida uu Butros u metelo, waxaa la siiyey furaha guriga Daa'uud iyo weliba furayaasha boqortooyada samada. Furaha guriga Daa'uud waa mawduucii ugu dambeeyey ee Ciise kala falgalay Farrisiinta.

> While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David. He saith unto them, How then doth David in spirit call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? If David then call him Lord, how is he his son?

> Intii Farrisiintu isu soo urursanaayeen, Ciise ayaa wax weyddiiyey, isagoo leh, Maxaad Masiixa ka fikirtaan? Wiilkii yuu yahay? Waxay ku yidhaahdeen, Waa Wiilka Daa’uud. Markaasuu ku yidhi, Sidee haddaba Daa’uud Ruuxa ku jira ugu yeedhaa Rabbiga, isagoo leh, Rabbigu wuxuu Rabbigayga ku yidhi, Midigtayda fadhiiso, ilaa aan cadaawayaashaada cagahaaga hoostooda dhigo? Haddaba haddii Daa’uud Rabbiga ugu yeedho, sidee buu wiilkiisa u yahay?

> And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions. Matthew 22:41–46.

> Ninna jawaab hal eray ah ugama bixin karin, mana jirin nin laga bilaabo maalintaas wixii ka dambeeyey ku dhiirraday inuu su’aalo kale weydiiyo. Matayos 22:41–46.

The subject of David and his Lord is exactly where Peter begins at Pentecost in the upper room at the third hour. The subject that closed the door of interaction between the Pharisees and Christ is the key Peter used to open the door of the upper room at Pentecost.

Mawduuca Daa’uud iyo Rabbigiisu waa si qumman meesha Butros ka bilaabayo Bentekoste qolka sare saacaddii saddexaad. Mawduucii xidhay albaabka wada‑falgalka u dhexeeya Farrisiinta iyo Masiixa ayaa ah furihii Butros u adeegsaday inuu ku furo albaabka qolka sare Bentekoste.

> For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, Until I make thy foes thy footstool. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

> Waayo, Daa’uud qudhiisu samooyinka kor uguma kicin; laakiinse isagu wuxuu leeyahay, Rabbigu wuxuu Sayidkayga ku yidhi, Midigtayda fadhiiso, Ilaa aan cadaawayaashaada cagahaaga hoostooda ka dhigo. Sidaas daraaddeed, reer binu Israa’iil oo dhammu hubaal ha u ogaadeen in Ilaah Ciisahan isla kaas oo aad iskutallaabta ku qodbeen ka dhigay labadaba Sayid iyo Masiix.

> Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

> Haddaba markay taas maqleen, qalbigoodii waa mudmay, oo waxay ku yidhaahdeen Butros iyo rasuulladii kale, Nimanyahow walaalaha ahow, maxaannu samaynaa?

> Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. Acts 2:34–41.

> Markaasaa Butros wuxuu iyagii ku yidhi, Toobad keena, oo midkiin kasta ha lagu baabtiiso magaca Ciise Masiix dembidhaafka aawadiis, oo waxaad heli doontaan hadiyadda Ruuxa Quduuska ah. Waayo, ballanku wuxuu idiin yahay idinka, iyo carruurtiinna, iyo kuwa fog oo dhan, in alla intii Rabbiga Ilaaheenna ahu u yeedho. Oo erayo badan oo kale ayuu ku markhaati furay oo ku waaniyey, isagoo leh, Jiilkan qalloocan iska badbaadiya. Haddaba kuwii hadalkiisii farxad ku aqbalay waa la baabtiisay; oo isla maalintaasna waxaa iyagii lagu daray qiyaastii saddex kun oo naf. Falimaha Rasuullada 2:34–41.

Peter had the keys to bind or loose, and when he did so, heaven was in agreement with Peter’s action. Peter represents Divinity and humanity working together to unseal the truths of God’s Word. When those truths are unsealed, they are represented as knowledge.

Butros wuxuu haystay furayaasha lagu xidho ama lagu furo, oo markii uu sidaas yeelayna, samadu waxay la waafaqday ficilka Butros. Butros wuxuu metelaa Ilaahnimada iyo dadnimada oo wada shaqaynaya si loo furo xaqiiqooyinka Erayga Ilaah ee la shaabadeeyey. Marka xaqiiqooyinkaas la furo, waxaa loo metelaa aqoon.

> “The key of knowledge in Christ’s day had been taken away by those who should have held it to unlock the treasure house of wisdom in the Old Testament Scriptures. The rabbis and teachers had virtually shut up the kingdom of heaven from the poor and the afflicted, and left them to perish. In His discourses Christ did not bring many things before them at once, lest He might confuse their minds. He made every point clear and distinct. He did not disdain the repetition of old and familiar truths in prophecies if they would serve His purpose to inculcate ideas.

> “Furihii aqoonta ee maalinta Masiixa waxaa ka qaaday kuwii ay ahayd inay hayaan si ay ugu furaan khasnadda xigmadda ee Qorniinka Axdigii Hore. Rabbaaniyiintii iyo macallimiintii waxay ku dhowaadeen inay xidhaan boqortooyada jannada oo ay ka hor xiraan masaakiinta iyo kuwa dhibban, kana tageen inay halligmaan. Hadalladiisii Masiixu mar keliya waxyaalo badan hortooda ma uu keenin, si aanay maskaxdoodu u wareerin. Qodob kasta ayuu ka dhigay mid cad oo gooni u taagan. Isagu ma uu quudhsan soo celcelinta runihii hore ee la yaqaanay ee ku jiray waxsii sheegyada, haddii ay u adeegi lahaayeen ujeeddadiisa ah inuu maskaxdooda ku beero fikradaha.”

> “Christ was the originator of all the ancient gems of truth. Through the work of the enemy these truths had been displaced. They had been disconnected from their true position, and placed in the framework of error. Christ’s work was to readjust and establish the precious gems in the framework of truth. The principles of truth which had been given by Himself to bless the world had, through Satan’s agency, been buried and had apparently become extinct. Christ rescued them from the rubbish of error, gave them a new, vital force, and commanded them to shine as precious jewels, and stand fast forever.

> “Masiixu wuxuu ahaa bilowgii iyo asal-abuurihii dhammaan dhagaxyadii qaaliga ahaa ee runta ee hore. Shaqadii cadowga aawadeed runahaas waa laga raray meeshoodii. Waxaa laga gooyey booskii ay sida runta ah ugu yiilleen, waxaana lagu dhex rakibay qaab-dhismeedka qaladka. Shaqadii Masiixu waxay ahayd inuu dib u hagaajiyo oo ku adkeeyo dhagaxyadaas qaaliga ah qaab-dhismeedka runta. Mabaadi’da runta ee Isagu qudhiisu bixiyey si ay dunida u barakeeyaan, ayaa, iyada oo loo marayo hawlgalka Shayddaanka, la aasay oo ay u muuqatay inay dabar go’een. Masiixu wuxuu ka soo badbaadiyey burburka qaladka, wuxuuna siiyey xoog cusub oo nolol leh, wuxuuna ku amray inay u ifaan sida jawharado qaali ah, oo ay weligoodna u adkaystaan.”

> “Christ Himself could use any of these old truths without borrowing the smallest particle, for He had originated them all. He had cast them into the minds and thoughts of each generation, and when He came to our world He rearranged and vitalized the truths which had become dead, making them more forcible for the benefit of future generations. It was Jesus Christ who had the power of rescuing the truths from the rubbish, and again giving them to the world with more than their original freshness and power.” Manuscript Releases, volume 13, 240, 241.

> “Masiixu qudhiisu wuxuu adeegsan kari lahaa mid kasta oo ka mid ah runahan qadiimiga ah isaga oo aan ka amaahan xataa qaybta ugu yar, waayo isagaa dhammaantood asalkooda lahaa. Isagaa ku shubay maanka iyo fikirrada fac kasta, oo markuu dunideenna yimidna, wuxuu dib u habeeyey oo nolol cusub ku geliyey runihii dhintay, isagoo ka dhigay kuwo sii xoog badan si ay uga faa’iideystaan facyada iman doona. Ciise Masiix buu ahaa Kii awoodda u lahaa inuu runaha ka badbaadiyo qashinka, oo haddana dunida ugu soo celiyo iyaga oo leh ka badan cusboonaantoodii iyo xooggoodii hore.” Manuscript Releases, volume 13, 240, 241.

Peter’s keys were to bind and to loose, and Peter represents the last Christian bride, who are the one hundred and forty-four thousand. The binding message of Peter represented in the witness of the one hundred and forty-four thousand is the sealing. The loosing message of Peter in the witness of the one hundred and forty-four thousand is Islam of the third woe.

Furayaashii Butros waxay ahaayeen inuu xiro oo uu furo, Butrosna wuxuu matalaa aroosadda Masiixiyiinta ee ugu dambaysa, kuwaas oo ah boqol iyo afar iyo afartan kun. Farriinta xidhidda ee Butros, sida ay ugu taagan tahay markhaatiga boqolka iyo afarta iyo afarta kun, waa shaabadaynta. Farriinta furidda ee Butros ee ku jirta markhaatiga boqolka iyo afarta iyo afarta kun waa Islaamka hoogga saddexaad.

> “I then saw the third angel. Said my accompanying angel, ‘Fearful is his work. Awful is his mission. He is the angel that is to select the wheat from the tares, and seal, or bind, the wheat for the heavenly garner. These things should engross the whole mind, the whole attention.’” Early Writings, 119.

> “Markaas ayaan arkay malaa’igtii saddexaad. Malaa’igtii i wehelinaysay waxay tidhi, ‘Waxaa cabsi leh shaqadiisu. Waxaa laga naxaa hawshiisu. Isagu waa malaa’igta kala sooci doonta sarreenka iyo haramaha, oo shaabadayn doonta, ama xidhi doonta, sarreenka si loogu ururiyo bakhaarka jannada. Waxyaalahanu waa inay wada qabsadaan maskaxda oo dhan, dareenka oo dhan.’” Early Writings, 119.

The wheat that are bound are represented by the first fruit wheat offering of Pentecost, that as a wave offering would represent the lifting up of the ensign of the one hundred and forty-four thousand. The sealing of God’s people is Peter’s internal message, that occurs during the history of Islam of the third woe that is progressively loosed from 9/11 onward.

Sarreenna la xidhxidhay waxaa lagu matalaa qurbaanka sarreenka ee midhaha ugu horreeya ee Bentekoste, kaas oo, sidii qurbaanka la lulay, u taagan kor-u-qaadista calanka boqolka iyo afartan iyo afarta kun. Shaabadaynta dadka Ilaah waa farriinta gudaha ee Butros, taas oo dhacda inta lagu jiro taariikhda Islaamka ee hoogga saddexaad, kaas oo si tartiib-tartiib ah looga sii daayo laga bilaabo 9/11 iyo wixii ka dambeeya.

> And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. Revelation 7:1–3.

> Oo intaas dabadeed waxaan arkay afar malaa’igood oo taagan afarta geesood ee dhulka, iyagoo xajinaya afarta dabaylood ee dhulka, si aanay dabayshu ugu dhicin dhulka, ama badda, ama geedna. Oo waxaan arkay malaa’ig kale oo ka soo kacaysa bari, iyadoo haysata shaabaddii Ilaaha nool; oo waxay cod weyn ugu qaylisay afartii malaa’igood ee loo siiyey inay waxyeelleeyaan dhulka iyo badda, iyadoo leh, Ha dhaawicina dhulka, ama badda, ama geedaha, ilaa aannu ku shaabadayno addoommada Ilaaheenna fooddooda. Muujintii 7:1–3.

Those four winds that are restrained during the binding of God’s people were released at 9/11, and then restrained by George Bush the lesser. The external message of Peter is Islam, and the loosening and the restraining if Islam is the external message that runs through the sealing time. Peter’s humanity is connected with Divinity, for the keys given to him represent agreement between heaven and earth.

Afartaas dabaylood ee la xannibay intii lagu jiray xidhitaanka dadka Ilaah ayaa la sii daayay 9/11, dabadeedna waxaa dib u xannibay George Bush kii yar. Farriinta dibadda ee Butros waa Islaamka, furfuridda iyo xannibaadduna—haddii Islaamku yahay farriinta dibadda—waa farriinta dibadda ee dhex socota wakhtiga shaabadaynta. Dadnimada Butros waxay ku xidhan tahay Ilaahnimada, waayo furayaashii la siiyey isaga waxay ka dhigan yihiin heshiis ka dhexeeya samada iyo dhulka.

We will continue this study in the next article.

Waxaan daraasaddan ku sii wadi doonnaa maqaalka xiga.

> “The darkness of the evil one encloses those who neglect to pray. The whispered temptations of the enemy entice them to sin; and it is all because they do not make use of the privileges that God has given them in the divine appointment of prayer. Why should the sons and daughters of God be reluctant to pray, when prayer is the key in the hand of faith to unlock heaven’s storehouse, where are treasured the boundless resources of Omnipotence? Without unceasing prayer and diligent watching we are in danger of growing careless and of deviating from the right path. The adversary seeks continually to obstruct the way to the mercy seat, that we may not by earnest supplication and faith obtain grace and power to resist temptation.

> “Mugdiga kan sharka leh wuxuu hareereeyaa kuwa dayaca inay tukadaan. Jirrabaha cadawgu si qarsoodi ah u faafiyo waxay ku sasabaan inay dembaabaan; waxaas oo dhanna waa sababta oo ah ma ay ka faa’iidaysan mudnaanta Ilaah siiyey ee ku jirta amarka rabbaaniga ah ee tukashada. Maxaa wiilasha iyo gabdhaha Ilaah uga dhigi kara kuwo ka caga jiida inay tukadaan, iyadoo tukashadu ay tahay furaha ku jira gacanta rumaysadka oo lagu furo khasnadda samada, halkaas oo lagu kaydiyey khayraadka aan xadka lahayn ee Awoodda wax walba leh? Haddii aan la helin tukasho aan joogsi lahayn iyo feejignaan dadaal leh, waxaan halis ugu jirnaa inaan dayacno oo aan ka leexanno jidka toosan. Colku wuxuu si joogto ah u doonayaa inuu xannibo jidka loo maro kursiga naxariista, si aynaan baryo kulul iyo rumaysad ugu helin nimco iyo xoog aynu kaga hortagno jirrabaadda.”

> “There are certain conditions upon which we may expect that God will hear and answer our prayers. One of the first of these is that we feel our need of help from Him. He has promised, ‘I will pour water upon him that is thirsty, and floods upon the dry ground.’ Isaiah 44:3. Those who hunger and thirst after righteousness, who long after God, may be sure that they will be filled. The heart must be open to the Spirit’s influence, or God’s blessing cannot be received.

> “Waxaa jira shuruudo qaarkood oo aynu ku filan karno in Ilaah maqli doono oo ka jawaabi doono baryadayada. Mid ka mid ah kuwa ugu horreeya waa in aynu dareenno baahidayada gargaarka ka imanaya Isaga. Isagu wuxuu ballanqaaday, ‘Waxaan biyo ku shubi doonaa kan harraadsan, oo daadad baan ku shubi doonaa dhulka engegan.’ Ishacyaah 44:3. Kuwa gaajooda oo u harraada xaqnimada, oo Ilaah u hilooba, waxay hubi karaan in la dhergin doono. Qalbigu waa inuu u furnaadaa saamaynta Ruuxa, haddii kale barakada Ilaah lama heli karo.”

> “Our great need is itself an argument and pleads most eloquently in our behalf. But the Lord is to be sought unto to do these things for us. He says, ‘Ask, and it shall be given you.’ And ‘He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?’ Matthew 7:7; Romans 8:32.

> “Baahidayada weyn qudheedu waa daliil, oo si aad u codkarnimo badan ayay noogu baryaysaa annaga aawadeenna. Laakiin Rabbiga waa in la doondoonaa si uu waxyaalahan noogu sameeyo. Wuxuu leeyahay, ‘Weyddiista, oo waa laydin siin doonaa.’ Oo ‘Kii aan Wiilkiisa qudhiisa u tudhin, laakiinse noo wada bixiyey innagoo dhan aawadeen, sidee buusan isaga ula siin doonin si deeqsinimo ah wax walba?’ Matayos 7:7; Rooma 8:32.”

> “If we regard iniquity in our hearts, if we cling to any known sin, the Lord will not hear us; but the prayer of the penitent, contrite soul is always accepted. When all known wrongs are righted, we may believe that God will answer our petitions. Our own merit will never commend us to the favor of God; it is the worthiness of Jesus that will save us, His blood that will cleanse us; yet we have a work to do in complying with the conditions of acceptance.

> “Haddaynu qalbiyadeenna dembi ku haynno, haddaynu ku dheggenaanno dembi kasta oo aynu og nahay, Rabbigu inama maqli doono; laakiin tukashada nafta toobadkeentay oo qalbi jaban leh had iyo goor waa la aqbalaa. Marka xumaan kasta oo la yaqaan la saxo, waxaynu rumaysan karnaa in Ilaah ka jawaabi doono baryadayada. Mudnaanteenna innaga qudheenna ahi weligeed nooguma kasban doonto raallinimada Ilaah; waxaa ina badbaadin doona istaahilaadda Ciise, dhiiggiisuna wuu ina nadiifin doonaa; hase ahaatee, innaguna waxaa ina saaran hawl ah in aynu waafaqno shuruudaha aqbalaadda.”

> “Another element of prevailing prayer is faith. ‘He that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.’ Hebrews 11:6. Jesus said to His disciples, ‘What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.’ Mark 11:24. Do we take Him at His word?” Steps to Christ, 94–96.

> “Qodob kale oo ka mid ah salaadda guulaysata waa rumaysadka. ‘Kii Ilaah u yimaadaa waa inuu rumaystaa inuu jiro, iyo inuu yahay Abaalgude kuwa si dadaal leh u doondoona.’ Cibraaniyada 11:6. Ciise wuxuu xertiisii ku yidhi, ‘Wax alla wixii aad doonaysaan, markaad tukataan, rumaysta inaad hesheen, oo waad heli doontaan.’ Markos 11:24. Miyaynu hadalkiisa u qaadannaa sida uu yahay?” Tallaabooyinka Masiixa loo Yimaado, 94–96.

> “Here is a lesson for young men who profess to be servants of God, bearing His message, who are exalted in their own estimation. They can trace nothing remarkable in their experience, as could Elijah, yet they feel above performing duties which to them appear menial. They will not come down from their ministerial dignity to do needful service, fearing that they will be doing the work of a servant. All such should learn from the example of Elijah. His word locked the treasures of heaven, the dew and rain, from the earth three years. His word alone was the key to unlock heaven and bring showers of rain. He was honored of God as he offered his simple prayer in the presence of the king and the thousands of Israel, in answer to which fire flashed from heaven and kindled the fire upon the altar of sacrifice. His hand executed the judgment of God in slaying eight hundred and fifty priests of Baal; and yet, after the exhausting toil and most signal triumph of the day, he who could bring clouds and rain and fire from heaven was willing to perform the service of a menial and run before the chariot of Ahab in the darkness and in the wind and rain to serve the sovereign whom he had not feared to rebuke to his face because of his sins and crimes. The king passed within the gates. Elijah wrapped himself in his mantle and lay upon the bare earth.” Testimonies, volume 3, 287.

> “Halkan waxaa ku jira cashar loogu talagalay niman dhallinyaro ah oo sheegta inay yihiin addoommada Ilaah, iyagoo sida farriintiisa, oo ku sarraysiiya isqiyaastooda. Wax la yaab leh kama raaci karaan waayo-aragnimadooda, sidii Eliiyaah ka muuqan karaysay; hase yeeshee waxay isu arkaan inay ka sarreeyaan fulinta waajibaadyo iyaga ula muuqda kuwo hooseeya. Hoos ugama soo degayaan sharaftooda wadaadnimo si ay u qabtaan adeegga loo baahan yahay, iyagoo ka baqaya inay qabanayaan shaqadii addoon. Kuwaas oo dhammu waa inay wax ka bartaan tusaalaha Eliiyaah. Eraygiisu wuxuu qufulay khasnadihii samada, sayaxa iyo roobkana ka xidhay dhulka saddex sannadood. Eraygiisa keliya ayaa ahaa furihii lagu furi lahaa samada oo lagu keeni lahaa daadadka roobka. Ilaah baa maamuusay isaga markii uu tukashadiisii fudud ku bixiyey boqorka hortiisa iyo kumanyaalka reer binu Israa’iil, taas oo jawaabteedii dab samada ka soo biligleeyey oo daaray dabkii saarnaa meeshii allabariga. Gacantiisu waxay fulisay xukunkii Ilaah markii uu laayay siddeed boqol iyo konton wadaaddadii Bacal; hase yeeshee, ka dib hawshii daaliska badnayd iyo guushii maalintaas ugu yaabka badnayd, kii daruuraha iyo roobka iyo dabka samada ka keeni karay wuxuu raalli ka ahaa inuu qabto adeegga nin hoose oo uu gaadhifaraskii Axaab hortiisa ku ordo gudcurka dhexdiisa iyo dabaysha iyo roobka, si uu ugu adeego boqorkaas oo aanu ka cabsan inuu fool ka fool ugu canaanto dembiyadiisa iyo xumaatooyinkiisa. Boqorkii wuxuu dhex maray irdaha. Eliiyaahna maradiisii ayuu isku duubay, wuxuuna ku seexday dhulkii qaawanaa.” Testimonies, volume 3, 287.

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