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# The Book of Daniel - Number One-Hundred and Ninety-Five

Kitaabka Daanyeel – Boqol iyo Shan iyo Sagaashan

The Path to the Sunday Law: Trump’s Role and the Prophetic Unfolding in Daniel 11

Jidka loo marayo Sharciga Axadda: Doorka Trump iyo Furfuranka Nebinimada ee Daanyeel 11

Author

Jeff Pippenger

Published

April 25, 2024

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The hidden history of verse forty contains the line of six presidents from the time of the end in 1989, unto 2020, when Biden, the seventh president, stole the presidency. 2020 marks the beginning of a hidden history, from that point unto “Alexander the Great”, representing when the seventh kingdom of Bible prophecy is set up at the soon coming Sunday law. Those ten kings immediately agree to give their seventh kingdom to the eighth kingdom, that is of the seven—the papal power. That hidden history begins with the seventh president and ends with the seventh kingdom.

Taariikhda qarsoon ee aayadda afartanaad waxay ka kooban tahay taxanaha lix madaxweyne laga bilaabo wakhtiga dhammaadka ee 1989 ilaa 2020, markaas oo Biden, madaxweynihii toddobaad, uu xaday madaxtinnimada. Sannadka 2020 wuxuu calaamadeeyaa bilowga taariikh qarsoon, laga bilaabo bartaas ilaa “Alexander the Great”, taas oo matalaysa goorta boqortooyada toddobaad ee waxsii sheegidda Kitaabka Quduuska ah la taago xeerka Axadda ee dhowaan imanaya. Tobankaas boqor waxay isla markiiba ku heshiiyaan inay boqortooyadooda toddobaad siiyaan boqortooyada siddeedaad oo ka mid ah toddobada—awoodda baadariga. Taariikhdaas qarsoon waxay ku bilaabataa madaxweynihii toddobaad waxayna ku dhammaataa boqortooyada toddobaad.

When history identifies that between Xerxes, representing the rich king who stirs up Grecia, unto Alexander the Great, that there were eight Persian kings, we find that the hidden history between the end of verse two and verse three represents the image of the beast testing time by the number eight. The image of the beast in the United States is fully in place when the Sunday law is enforced, and at that point the seventh and then eighth kingdoms arrive. The eight Persian kings end at Alexander the Great, so the number eight marks the image of the beast testing time that concludes at the Sunday law.

Marka taariikhdu caddeyso in u dhexeeya Xerxes, oo matalaya boqorka hodanka ah ee kiciya Grecia, iyo Aleksandarkii Weynaa, ay jireen siddeed boqor oo Beershiyaan ah, waxaynu ogaanaynaa in taariikhda qarsoon ee u dhexaysa dhammaadka aayadda labaad iyo aayadda saddexaad ay matalayso xilliga tijaabada ee sanamka bahalka iyada oo loo marayo tirada siddeed. Sanamka bahalka ee Maraykanka si buuxda ayuu u taagan yahay marka sharciga Axadda la dhaqan-geliyo, waxaana markaas yimaada boqortooyada toddobaad dabadeedna tan siddeedaad. Siddeedda boqor ee Beershiyaanku waxay ku dhammaadaan Aleksandarkii Weynaa, sidaas darteed tirada siddeed waxay calaamad u tahay xilliga tijaabada ee sanamka bahalka oo ku soo gunaanadma sharciga Axadda.

Verses ten through fifteen inform us that the image of the beast testing time was the third of three waymarks represented by the history of the Maccabees, and that the third waymark was a period of time beginning in 161 BC and ending in 158 BC. That period followed the first waymark of 167 BC, which identified the beginning of the Maccabean Revolt at Modein, a town whose name means “to protest.” 164 BC followed that protest at Modein, and identified the second dedication of the second temple. 164 BC identifies the second inauguration of Donald Trump as the eighth president since Reagan in 1989, who is of the seven. His inauguration on January 20, 2025 was represented by 164 BC, and the rededication ceremony, which produced the satanic miracle that includes two references to the eight being of the seven.

Aayadaha tobnaad ilaa shan iyo tobnaad waxay inoo sheegayaan in wakhtiga imtixaanka ee sanamka bahalka uu ahaa kii saddexaad ee saddex calaamadood oo lagu matalay taariikhda Makkabiyiinta, iyo in calaamadda saddexaad ay ahayd muddo waqti ah oo ka bilaabmatay 161 BC kuna dhammaatay 158 BC. Muddadaas waxay ka dambaysay calaamaddii kowaad ee 167 BC, taas oo tilmaamaysay bilowgii Kacdoonkii Makkabiyiinta ee Modein, oo ah magaalo magaceedu macnihiisu yahay “in la diido.” 164 BC waxay ka dambaysay diidmadaas ka dhacday Modein, waxayna tilmaamaysay quduus-ka-dhiggii labaad ee macbudkii labaad. 164 BC waxay tilmaamaysaa caleemo-saarkii labaad ee Donald Trump sidii madaxweynihii siddeedaad tan iyo Reagan sannadkii 1989, kaas oo ka mid ah toddobada. Caleemo-saarkiisii Janaayo 20, 2025 waxaa lagu matalay 164 BC, iyo xafladda dib-u-quduus-ka-dhigista, taas oo dhalisay mucjisada shaydaannimada ah ee ay ku jiraan laba tixraac oo sheegaya in siddeedku ka mid yahay toddobada.

Therefore, the eight Persian kings represent the history of the league of the Jews with Rome from 161 BC unto 158 BC, and in so doing provide a second witness to the image of the beast testing time that follows the inauguration of Trump in 2025. Verse two proceeds to the stolen election in 2020, where it ends until the historical witness of the eight Persian kings is applied, and they find their application after Trump’s second inauguration. Once the eight Persian kings are laid upon the history between verse two and three, there is still a hidden period from Biden’s inauguration unto Trump’s second inauguration.

Sidaas darteed, siddeedii boqor ee Beershiyaanku waxay metelaan taariikhda isbahaysiga Yuhuudda iyo Rooma laga bilaabo 161 BC ilaa 158 BC, iyagoo sidaas ku bixinaya markhaati labaad oo ku saabsan wakhtiga imtixaanka ee sawirka bahalka ee ka dambeeya caleemo-saarkii Trump ee 2025. Aayadda labaadna waxay u gudubtaa doorashadii la xaday ee 2020, halkaas oo ay ku dhammaanayso ilaa markhaatiga taariikhiga ah ee siddeedii boqor ee Beershiyaanka la dabaqo, oo ay helaan dabaqankooda ka dib caleemo-saarkii labaad ee Trump. Marka siddeedii boqor ee Beershiyaanka la dul dhigo taariikhda u dhexaysa aayadda labaad iyo tan saddexaad, weli waxaa jira xilli qarsoon oo ka bilaabma caleemo-saarkii Biden ilaa caleemo-saarka labaad ee Trump.

That hidden history is identified in Revelation chapter eleven, where the beast of atheism slays the two witnesses in 2020. Then after three and a half symbolic days, Michael descends to resurrect the two witnesses. A “resurrected” Trump began his third campaign for president November 15, 2022, and a resurrected “voice in the wilderness” began to call the one hundred and forty-four thousand at the end of July, 2023.

Taariikhdaas qarsoon waxaa lagu aqoonsaday Muujintii cutubka kow iyo tobnaad, halkaas oo bahalka cawaannimadu ku dilo labada markhaati sannadkii 2020. Markaas, saddex maalmood iyo badh oo astaan ah dabadeed, Miikaa’iil ayaa soo dega si uu u soo nooleeyo labada markhaati. Trump “soo sara kacay” ayaa bilaabay ololihiisii saddexaad ee madaxweynenimo Noofambar 15, 2022, waxaana “codka cidlada ka yeedhaya” ee soo sara kacay uu bilaabay inuu u yeedho boqol iyo afartan iyo afar kun dhammaadkii Luulyo, 2023.

Verses ten, eleven, and twelve of Daniel chapter eleven identify the Ukrainian War which began in 2014, and will end with a Russian victory, followed by the collapse of the current Russian confederacy, as typified by the collapse of the Soviet Union in 1989.

Aayadaha toban, kow iyo toban, iyo laba iyo toban ee Daanyeel cutubka kow iyo tobnaad waxay tilmaamayaan Dagaalka Yukrayn oo bilaabmay sannadkii 2014, kuna dhammaan doona guul Ruushku gaadho, waxaana xigi doona burburka isbahaysiga hadda jira ee Ruushka, sida uu astaan ahaan uga muuqday burburkii Midowgii Soofiyeeti sannadkii 1989.

Verses thirteen through fifteen identify three lines of prophecy. The line of the healing of the papacy that begins when the whore of Tyre comes out of hiding is typified by verse fourteen, and its historical fulfillment is 200 BC, when pagan Rome came into prophetic history as the robbers of thy people, who exalt themselves, but fall.

Aayadaha saddex iyo tobnaad ilaa shan iyo tobnaad waxay aqoonsanayaan saddex khad oo wax sii sheegid ah. Khadka bogsiinta baabasiimada ee bilaabma marka dhilladii Turos ay ka soo baxdo dhuumashadii waxaa lagu muunadeeyey aayadda afar iyo tobnaad, oo dhammaystirkiisa taariikheedna waa 200 BC, markaas oo Roomaankii jaahiliga ahaa uu soo galay taariikhda wax sii sheegidda isagoo ah tuugagga dadkaaga, kuwaas oo isa sarraysiiya, hase yeeshee dhaca.

In the three verses the prophetic line of apostate Republicanism is represented by the history of Antiochus III, who typifies the role of Trump as the eighth president, that is of the seven. The verses also identify the prophetic line of apostate Protestantism as represented by the history of the Maccabees.

Saddexdan aayadood gudahooda, xariiqda nebiyadeed ee Jamhuuriyadnimada riddada ah waxaa lagu metelayaa taariikhda Antiochus III, kaas oo tusaale u ah doorka Trump ee ah madaxweynihii siddeedaad, kaas oo ah toddobada ka mid ah. Aayaduhuna sidoo kale waxay aqoonsanayaan xariiqda nebiyadeed ee Protestantism-ka riddada ah, sida lagu metelay taariikhda Maccabees.

The prophetic line of the true protestant horn that began as the Philadelphian movement of the Millerites, and that ends as the Philadelphian movement of the one hundred and forty-four thousand, is also to be laid over the hidden history of verse forty. The seven thunders of Revelation chapter ten is a symbol of both the Philadelphian movement of the Millerites and the one hundred and forty-four thousand. The sealing up of prophecy, and the unsealing of prophecy is accomplished by Christ, and when He does so, He portrays Himself as the Lion of the tribe of Judah. In chapter ten, the angel that Sister White says is “no less a personage than Jesus Christ” “cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.”

Safka nebinnimada ee geeska runta ah ee Borotestaanka, oo ku bilaabatay dhaqdhaqaaqii Filadelfiyaanka ee Milleriyiinta, kuna dhammaata dhaqdhaqaaqa Filadelfiyaanka ee boqolka iyo afartan iyo afarta kun, waa in sidoo kale lagu dul saaraa taariikhda qarsoon ee aayadda afartan. Toddobada onkod ee Muujintii cutubka tobnaad waa astaan u ah labadaba dhaqdhaqaaqii Filadelfiyaanka ee Milleriyiinta iyo boqolka iyo afartan iyo afarta kun. Xiridda nebinnimada iyo furidda nebinnimada waxaa dhammaystira Masiixa, oo marka uu sidaas sameeyo, wuxuu isu muujinayaa sidii Libaaxa qabiilka Yahuudah. Cutubka tobnaad, malaa'igta ay Sister White tidhaahdo waa “qof aan ka yarayn Ciise Masiix qudhiisa” ayaa “cod weyn ku qayliyey, sida libaax u ciyo; oo markuu qayliyey dabadeed, toddoba onkod ayaa codkoodii ku dhawaaqay.”

Christ, as the Lion of the tribe of Judah, placed the seven thunders into prophetic history around the year 100, and He immediately sealed it up, for “when the seven thunders had uttered their voices,” John “was about to write: and” he “heard a voice from heaven saying,” “seal up those things which the seven thunders uttered, and write them not.”

Masiixu, isagoo ah Libaaxa qabiilka Yahuudah, wuxuu toddobadii onkod geliyey taariikhda nebinnimada qiyaastii sannadka 100, isla markiiba na wuu xidhay, waayo “markii toddobadii onkod codkoodii ku hadleen,” Yooxanaa “wuxuu ku sigtay inuu qoro: oo” wuxuu “ka maqlay cod samada ka yidhi,” “xidh waxyaalaha ay toddobadii onkod ku hadleen, hana qorin.”

The hidden history of verse forty is now being unsealed by the Lion of the tribe of Judah, and in that history the line of the true protestant horn is represented by the seven thunders. When the voice in the wilderness began to cry out in July 2023, the Lion of the tribe of Judah unsealed another revelation of what the “Seven Thunders” represent.

Taariikhda qarsoon ee aayadda afartanaad hadda waxaa furaya Libaaxa qabiilka Yahuudah, taariikhdaasna xariiqda geeska Protestanka ee runta ah waxaa matala toddobada onkod. Markii codkii cidlada ka yeedhay uu bilaabay inuu qayliyo bishii Luuliyo 2023, Libaaxa qabiilka Yahuudah wuxuu furay muujin kale oo ku saabsan waxa ay “Toddobada Onkod” matalaan.

The seven thunders represent the history from July 18, 2020, when the movement of the one hundred and forty-four thousand was slain in the streets, unto the soon coming Sunday law. The line of the seven thunders identifies “events,” that occur in that history. The first disappointment, is followed by the message of the Midnight Cry, and followed by the Sunday law. When Sister White identified the seven thunders, either as the history of the first and second angels, or as future events, in both representations she identified that they represent “events”.

Toddobada onkod ee ka dhaca waxay matalaan taariikhda ka bilaabmaysa 18-ka Luulyo, 2020, markii dhaqdhaqaaqii boqol iyo afar iyo afartan kun lagu laayay jidadka, ilaa sharciga Axadda ee dhowaan imanaya. Xariiqda toddobada onkod waxay tilmaamaysaa “dhacdooyin” ka dhaca taariikhdaas. Niyad-jabkii ugu horreeyey waxaa ku xiga farriinta Qaylada Habeenbarka, waxaana ka dambeeya sharciga Axadda. Markii Sister White ay toddobada onkod ku aqoonsatay, ha ahaato taariikhda malaa’igta koowaad iyo tan labaad, ama dhacdooyin mustaqbalka ah, labadaba matalaadahaas waxay ku aqoonsatay inay metelaan “dhacdooyin”.

The Midnight Cry message may sound like something that is not an “event”, but in Millerite history the Exeter camp meeting from August 12 to 17, 1844 was an “event”, with several associated details connected with the event. Yet the arrival of the Midnight Cry message at the camp meeting was also a fulfillment of the parable of the ten virgins of Matthew twenty-five. The “event” of the Exeter camp meeting was a fulfillment of the seven thunders, but the parable of the ten virgins does not address those events, it addresses the “experience” of the virgins,

Farriinta Oohinta Saqda Dhexe waxay u ekaan kartaa wax aan ahayn “dhacdo”, laakiin taariikhda Millerite-ka shirkii teendhada ee Exeter ee Agoosto 12 ilaa 17, 1844 wuxuu ahaa “dhacdo”, oo leh faahfaahin dhowr ah oo la xidhiidha dhacdadaas. Hase yeeshee imaatinka farriinta Oohinta Saqda Dhexe ee shirka teendhada sidoo kale wuxuu ahaa dhammaystirka masaalka tobanka bikradood ee Matayos 25. “Dhacdada” shirkii teendhada ee Exeter waxay ahayd dhammaystirka toddobada onkod, laakiin masaalka tobanka bikradood kama hadlo dhacdooyinkaas; wuxuu ka hadlayaa “waayo-aragnimada” bikradaha,

> “The parable of the ten virgins of Matthew 25 also illustrates the experience of the Adventist people.” The Great Controversy, 393.

> “Masaalka tobanka gabdhood ee bikradaha ah ee ku jira Matayos 25 wuxuu kaloo muujinayaa waayo-aragnimada dadka Adventist-ka ah.” The Great Controversy, 393.

Just as the seven thunders identify the parallel history of the movement of the first and third angels, so too the parable of the ten virgins also identifies the two parallel histories.

Sida toddobada onkod ay u aqoonsadaan taariikhda isbarbar socota ee dhaqdhaqaaqa malaa’igta koowaad iyo tan saddexaad, sidaas oo kale masaalkii tobanka bikradoodna wuxuu sidoo kale aqoonsadaa labada taariikhood ee isbarbar socda.

> “I am often referred to the parable of the ten virgins, five of whom were wise, and five foolish. This parable has been and will be fulfilled to the very letter, for it has a special application to this time, and, like the third angel’s message, has been fulfilled and will continue to be present truth till the close of time.” Review and Herald, August 19, 1890.

> “Badanaa waxaa la ii tilmaamaa masaalka tobanka bikradood, oo shan ka mid ahi caqli lahaayeen, shanna nacas ahaayeen. Masaalkani waa la oofiyey, welina waa la oofin doonaa ilaa xarafka ugu dambeeya, waayo wuxuu si gaar ah ugu khuseeyaa wakhtigan, oo sida farriinta malaa’igta saddexaad, waa la oofiyey, wuxuuna sii ahaan doonaa runta wakhtigan ilaa dhammaadka wakhtiga.” Review and Herald, August 19, 1890.

The symbol of the seven thunders represents the “events” of the parallel histories, and the ten virgins represent the “experience” of the wise and foolish virgins in those two parallel histories. The Millerite experience, up until 1856, was the experience of Philadelphia, and the experience of the movement of the one hundred and forty-four thousand was the experience of Laodicea, up until shortly after July, 2023. In both histories wise and foolish virgins will be manifested at the arrival of the Midnight Cry message, for it is then that it will be seen who had the oil of preparation.

Astaanta toddobada onkod waxay u taagan tahay “dhacdooyinka” taariikhaha isbarbar socda, tobanka bikradana waxay u taagan yihiin “waayo-aragnimada” bikradaha xigmadda leh iyo kuwa nacasyada ah ee ku jira labadaas taariikhood ee isbarbar socda. Waayo-aragnimadii Millerite, ilaa 1856, waxay ahayd waayo-aragnimadii Philadelphia, waayo-aragnimada dhaqdhaqaaqa boqol iyo afartan iyo afar kunna waxay ahayd waayo-aragnimadii Laodicea, ilaa wax yar ka dib Luulyo, 2023. Labada taariikhoodba, bikrado xigmadda leh iyo bikrado nacasyo ah ayaa la muujin doonaa marka farriinta Qaylada Habeenbadhku timaaddo, waayo markaas ayaa la arki doonaa kii lahaa saliidda diyaargarowga.

> “The state of the Church represented by the foolish virgins, is also spoken of as the Laodicean state.” Review and Herald, August 19, 1890.

> “Xaaladda Kaniisadda ee ay matalaan bikradaha nacasyada ah, waxa kale oo looga hadlayaa inay tahay xaaladda La’odikiya.” Review and Herald, August 19, 1890.

Those who refuse to eat the message that is in the hand of Michael the archangel who descended at the end of July, 2023 will remain in the condition of Laodicea, and those who take the little book and eat it will transition into the condition of Philadelphia. The condition of Laodicea represents a people, or person who Christ is outside of, yet seeking entrance, and the condition of Philadelphia is represented as the combination of Divinity with humanity. The seven thunders identify the “events” of the line of the true protestant horn that is placed into the hidden history of verse forty, beginning on July 18, 2020 and ending at the Sunday law.

Kuwa diida inay cunaan farriinta ku jirta gacanta Mikaa’iil malaa’igta sare oo soo degay dhammaadkii Luulyo, 2023, waxay ku sii nagaan doonaan xaaladda La’odikiya; kuwa qaata kitaabka yar oo cuna se waxay u gudbi doonaan xaaladda Filadelfiya. Xaaladda La’odikiya waxay metelaysaa dad, ama qof, Masiixu ka joogo dibaddiisa, hase ahaatee doonaya inuu galo; xaaladda Filadelfiyana waxaa lagu metelaa isku-darka Ilaahnimada iyo dadnimada. Toddobada onkod waxay aqoonsadaan “dhacdooyinka” khadka geeska borotestaanka runta ah ee lagu dhex dhigay taariikhda qarsoon ee aayadda afartan, taasoo bilaabmaysa Luulyo 18, 2020 kuna dhammaanaysa sharciga Axadda.

The parable of the ten virgins identifies the “experience” of those called to be among the one hundred and forty-four thousand during that very same period. The “events” that identify the history of the one hundred and forty-four thousand from July 18, 2020 unto the Sunday law, and the “experience” of the two classes during that history is accompanied by the identification of the work that was and is assigned in those two parallel histories. The work is represented by the angels of Revelation fourteen, and the work of the Millerites was represented by the first and second angels, and the work of the one hundred and forty-four thousand is represented by the third angel.

Masaalka tobanka bikradood ah wuxuu tilmaamayaa “waaya-aragnimada” kuwa loogu yeedhay inay ka mid noqdaan boqol iyo afar iyo afartan kun intii lagu jiray isla muddadaas. “Dhacdooyinka” lagu garto taariikhda boqol iyo afar iyo afartan kun laga bilaabo Luulyo 18, 2020 ilaa sharciga Axadda, iyo “waaya-aragnimada” labada qaybood intii lagu jiray taariikhdaas, waxaa weheliya tilmaamidda shaqadii loo qoondeeyey ee jirtay oo weli ku qoondeysan labadan taariikhood ee isbarbar socda. Shaqadaas waxaa metela malaa’igaha Muujintii afar iyo tobnaad, oo shaqadii Milleriyiintana waxaa metelay malaa’igtii kowaad iyo tii labaad, halka shaqada boqol iyo afar iyo afartan kun ay metelayso malaa’igta saddexaad.

> “I have had precious opportunities to obtain an experience. I have had an experience in the first, second, and third angels’ messages. The angels are represented as flying in the midst of heaven, proclaiming to the world a message of warning, and having a direct bearing upon the people living in the last days of this earth’s history. No one hears the voice of these angels, for they are a symbol to represent the people of God who are working in harmony with the universe of heaven. Men and women, enlightened by the Spirit of God, and sanctified through the truth, proclaim the three messages in their order.” Life Sketches, 429.

> “Waxaan helay fursado qaali ah oo aan ku helo waayo-aragnimo. Waxaan waayo-aragnimo ku lahaa farriimaha malaa’igta kowaad, labaad, iyo saddexaad. Malaa’igtu waxaa lagu muujiyey iyagoo dhexda samada ku duulaya, iyagoo dunida ku dhawaaqaya farriin digniin ah, oo si toos ah ula xiriirta dadka ku nool maalmaha ugu dambeeya ee taariikhda dhulkan. Qofna ma maqlo codka malaa’igtan, waayo, iyagu waa astaan u taagan dadka Ilaah oo si waafaqsan la shaqaynaya koonka samada. Rag iyo dumar, oo Ruuxa Ilaah iftiimiyey, oo runta quduus lagaga dhigay, ayaa ku dhawaaqa saddexda farriimood siday u kala horreeyaan.” Life Sketches, 429.

The work given to God’s last-day people on September 11, 2001, at the beginning of the sealing time, is again given to God’s last-day people at the end of the sealing time, when Michael descended in July of 2023.

Hawshii Ilaah siiyey dadkiisa maalmaha ugu dambeeya Sebtembar 11, 2001, bilowgii wakhtiga shaabadaynta, ayaa mar kale la siiyaa dadkiisa maalmaha ugu dambeeya dhammaadka wakhtiga shaabadaynta, markii Miikaa’iil soo degay Luulyo 2023.

> “John saw ‘Another angel come down from heaven, having great power; and the whole earth was lightened with his glory.’ Revelation 18:1. That work is the voice of the people of God proclaiming a message of warning to the world.” The 1888 Materials, 926.

> “Yooxanaa wuxuu arkay ‘malaa’ig kale oo samada ka soo degaysa, iyadoo leh amar weyn; oo dhulka oo dhammuna waxaa iftiimiyey ammaanteeda.’ Muujintii 18:1. Hawshaasu waa codka dadka Ilaah oo dunida ku dhawaaqaya farriin digniin ah.” The 1888 Materials, 926.

As with the “events” represented by the seven thunders, and the “experience” represented by the ten virgins, the work of the three angels represents two parallel histories.

Sida “dhacdooyinka” ay matalaan toddobada onkod, iyo “waayo-aragnimada” ay matalaan tobanka bikradood, shaqada saddexda malaa’igoodna waxay meteshaa laba taariikhood oo is barbar socda.

> “God has given the messages of Revelation 14 their place in the line of prophecy, and their work is not to cease till the close of this earth’s history. The first and second angel’s messages are still truth for this time, and are to run parallel with this which follows. The third angel proclaims his warning with a loud voice. ‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The 1888 Materials, 804.

> “Ilaah wuxuu farriimaha Muujintii 14 siiyey meeshooda ku jirta silsiladda waxsii sheegidda, shaqadooduna ma joogsan doonto ilaa xidhitaanka taariikhda dhulkan. Farriimaha malaa’igta koowaad iyo tan labaad weli waa run u taagan wakhtigan, waana inay barbar socdaan kan kan ka dambeeya. Malaa’igta saddexaad waxay digniinteeda ku naadinaysaa cod weyn. ‘Waxyaalahan dabadeed,’ ayuu Yooxanaa yidhi, ‘waxaan arkay malaa’ig kale oo samada ka soo degaysa, iyadoo leh amar weyn, dhulkuna wuxuu ku iftiimay ammaanteeda.’ Iftiimintan dhexdeeda, iftiinka dhammaan saddexda farriimood waa la isu geeyey.” The 1888 Materials, 804.

In verses thirteen through fifteen of Daniel eleven the prophetic work of the line of apostate protestantism (the Maccabees), apostate republicanism (Antiochus III) and the whore of Tyre (the robbers of thy people) is identified. In that very same history, the prophetic lines of the true protestant horn of the one hundred and forty-four thousand identifies their work, “experience”, and the “events” that occur among God’s last-day people. The line of the true protestant horn is represented as the seven thunders, which is the only prophecy in the book of Revelation that is identified as being sealed up. Just before probation closes the command comes from the Lion of the tribe of Judah, the One who sealed up the prophecy of the seven thunders, to unseal the prophecies of this book.

Aayadaha saddex iyo tobnaad ilaa shan iyo tobnaad ee Daanyeel kow iyo tobnaad waxaa lagu aqoonsaday hawsha nebiyadeed ee xariiqda Protestantism-ka riddada ah (Makkabees), jamhuuriyadnimada riddada ah (Antiochus III), iyo dhillada Turos (tuugada dadkaaga). Isla taariikhdaas qudheeda, xariiqyada nebiyadeed ee geeska Protestant-ka runta ah ee boqolka iyo afartan iyo afarta kun waxay aqoonsadaan hawshooda, “waayo-aragnimadooda”, iyo “dhacdooyinka” ka dhex dhaca dadka Ilaah ee maalmaha ugu dambeeya. Xariiqda geeska Protestant-ka runta ah waxaa loo metelayaa sida toddobada onkod, kuwaas oo ah nebiyadda keliya ee ku jirta kitaabka Muujintii oo lagu aqoonsaday in la shaabadeeyey. Wax yar ka hor inta aanu tijaabadu xidhmin, amarku wuxuu ka yimaadaa Libaaxa qabiilka Yahuudah, Kan shaabadeeyey nebiyadda toddobada onkod, si loo furo nebiyadaha kitaabkan.

The unsealing of the seven thunders at the end of the sealing time of the one hundred and forty-four thousand, that was prefigured by the unsealing of the seven thunders at the beginning of the sealing time, is to be applied (line upon line) to that portion of the book of Daniel that relates to the last days, and that portion is the hidden history of verse forty. When that unsealing is fully accomplished, as represented by the opening of the seventh seal, God will pour out the fire of His Holy Spirit upon the one hundred and forty-four thousand, as He did with the disciples at Pentecost. Pentecost aligns with the soon coming Sunday law.

Furitaanka toddobada onkod dhammaadka wakhtiga shaabadaynta boqol iyo afar iyo afartan kun, kaas oo horay loogu sii muujiyey furitaanka toddobada onkod bilowgii wakhtiga shaabadaynta, waa in lagu dabaqaa (sadarka dul saaran sadarka) qaybta kitaabka Daanyeel ee la xidhiidha maalmaha ugu dambeeya, qaybtaasina waa taariikhda qarsoon ee aayadda afartan. Marka furitaankaas si buuxda loo dhammaystiro, sida uu u matalo furitaanka shaabaddii toddobaad, Ilaah wuxuu ku soo daadshayaa dabka Ruuxiisa Quduuska ah dusha boqol iyo afar iyo afartan kun, sida uu xertii ugu sameeyey Bentakostiga. Bentakostigu wuxuu la jaanqaadaa sharciga Axadda ee dhawaan imanaya.

> “It is with an earnest longing that I look forward to the time when the events of the day of Pentecost shall be repeated with even greater power than on that occasion. John says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.’ Then, as at the Pentecostal season, the people will hear the truth spoken to them, every man in his own tongue.

> “Waa anigoo leh hammi aad u qoto dheer ayaan u sugayaa wakhtiga ay dhacdooyinkii maalinta Bentakostiga dib loogu soo celin doono iyadoo awood ka sii weyn tii markaas jirtay. Yooxanaa wuxuu leeyahay, ‘Waxaan arkay malaa’ig kale oo samada ka soo degtay, iyadoo leh awood weyn; oo dhulkuna wuxuu ka iftiimay ammaanteedii.’ Markaas, sida xilligii Bentakostiga, dadku waxay maqli doonaan runta iyagoo lala hadlayo, nin waluba afkiisa hooyo.”

> “God can breathe new life into every soul that sincerely desires to serve Him, and can touch the lips with a live coal from off the altar, and cause them to become eloquent with His praise. Thousands of voices will be imbued with the power to speak forth the wonderful truths of God’s Word. The stammering tongue will be unloosed, and the timid will be made strong to bear courageous testimony to the truth. May the Lord help His people to cleanse the soul temple from every defilement, and to maintain such a close connection with Him that they may be partakers of the latter rain when it shall be poured out.” Review and Herald, July 20, 1886.

> “Ilaah wuxuu naf cusub ku neefin karaa naf kasta oo si daacad ah u doonaysa inay isaga u adeegto, wuxuuna bushimaha ku taaban karaa dhuxul nool oo allabariga laga soo qaaday, kana dhigi karaa kuwo ku hadla ammaantiisa si codkarnimo leh. Kumannaan cod ayaa lagu beeri doonaa xoogga ay ku sheegaan runta yaabka leh ee Erayga Ilaah. Carrabka taataabtaa waa la furfuri doonaa, kuwa xishoodka lihina waa la xoogayn doonaa inay runta u marag furaan si geesinimo leh. Rabbigu ha ka caawiyo dadkiisa inay macbudka nafta ka nadiifiyaan wasakh kasta, oo ay ilaashadaan xidhiidh sidaas u dhow oo ay isaga la leeyihiin si ay uga qaybqaataan roobka dambe marka la shubo.” Review and Herald, July 20, 1886.

The beginning of the sealing time illustrates the end of the sealing time. In the beginning the latter rain was poured out in measure, and at the end it is poured out without measure. The angel that came down on September 11, 2001 is the same angel that descended at the end of July, 2023. The history of Pentecost began at the resurrection of Christ, and the ending of the perfect fulfillment of Pentecost is at the resurrection of the one hundred and forty-four thousand.

Bilowga wakhtiga shaabadayntu wuxuu tusaale u yahay dhammaadka wakhtiga shaabadaynta. Bilowgii roobkii dambe ayaa qiyaas ahaan loo shubay, dhammaadkiisana waxaa loo shubaa qiyaas la’aan. Malaa’igtii soo degtay 11 Sebtembar, 2001 waa isla malaa’igta soo degtay dhammaadka Luulyo, 2023. Taariikhda Bentakostiga waxay ka bilaabatay sarakiciddii Masiixa, dhammaadka dhammaystirka qumman ee Bentakostiguna wuxuu ku egyahay sarakicidda boqol iyo afartan iyo afarta kun.

> “The act of Christ in breathing upon his disciples the Holy Ghost, and in imparting his peace to them, was as a few drops before the plentiful shower to be given on the day of Pentecost.” Spirit of Prophecy, volume 3, 243.

> “Ficilka Masiixu ku neefsaday xertiisii Ruuxa Quduuska ah, uguna gudbiyey nabaddiisa, waxay la mid ahayd dhawr dhibcood oo roob ah ka hor qubka faraha badan ee la bixin lahaa maalinta Bentakostiga.” Spirit of Prophecy, mugga 3, 243.

Christ breathed upon His disciples after He was resurrected, just after He had ascended to His father. When He descended from meeting His father, He appeared to the disciples and breathed upon them a “few drops” that preceded the “plentiful showers of Pentecost.” The few drops represent the beginning of the sealing time, and the plentiful showers represent the ending. The beginning of the sealing time is repeated at the end, and just as Christ breathed upon His disciples at the beginning of the Pentecostal period, He breathed upon His last-day people at the ending of that period.

Masiixu wuxuu ku neefsaday xertiisii ka dib markii uu sara kacay, isla markiiba ka dib markii uu u koray Aabbihiis. Markii uu ka soo degay la kulankii Aabbihiis, wuxuu u muuqday xertii oo ku neefsaday iyaga “dhawr dhibcood” oo ka horreeyey “roobabkii badnaa ee Bentakostiga.” Dhibcahaas yar yar waxay metelaan bilowga wakhtiga shaabadaynta, roobabka badanna waxay metelaan dhammaadka. Bilowga wakhtiga shaabadaynta ayaa lagu soo celiyaa dhammaadka, oo sidii Masiixu ugu neefsaday xertiisii bilowgii xilligii Bentakostiga, ayuu ugu neefsaday dadkiisa maalmaha ugu dambeeya dhammaadka xilligaas.

> “The dry bones need to be breathed upon by the Holy Spirit of God, that they may come into action, as by a resurrection from the dead.” Bible Training School, December 1, 1903.

> “Lafaha engegan waxay u baahan yihiin in Ruuxa Quduuska ah ee Ilaah uu ku neefsado, si ay u dhaqaaqaan, sidii iyagoo ka soo sara kacay kuwii dhintay.” Bible Training School, December 1, 1903.

The death of the two witnesses includes the fact that those who proclaimed the false message of Nashville and July 18, 2020, did so as Laodiceans. The resurrection of the dead dry bones represents a transition from the condition of Laodicea, which is a condition of death, unto the condition of Philadelphia, which is life. The breath that produces the resurrection and transition is a prophetic message.

Dhimashada labada markhaati waxa ku jirta xaqiiqda ah in kuwii ku dhawaaqay farriinta beenta ah ee Nashville iyo July 18, 2020, ay sidaas u sameeyeen iyagoo ah reer La'odikiya. Soo-noqoshada lafaha engegan ee dhintay waxay ka dhigan tahay kala-guur laga soo baxayo xaaladda La'odikiya, taas oo ah xaalad dhimasho, loona gudbayo xaaladda Filadelfiya, taas oo ah nolol. Neefta keenta soo-noqoshada iyo kala-guurka waa farriin nebiyadeed.

> “What power must we have from God that icy hearts, having only a legal religion, should see the better things provided for them—Christ and His righteousness! A life-giving message was needed to give life to the dry bones.” Manuscript Releases, volume 12, 205.

> “Xoog noocee ah ayaan Ilaah ka haysannaa si qalbiyada barafka ah, ee haysta keliya diin sharci ku kooban, ay u arkaan waxyaalaha ka sii wanaagsan ee loo diyaariyey iyaga—Masiixa iyo xaqnimadiisa! Farriin nolol-bixisa ayaa loo baahnaa si ay nolol u siiso lafaha engegan.” Manuscript Releases, volume 12, 205.

The period between Christ’s resurrection was broken into two periods, the first being forty days, when He then ascended, followed by ten days in advance of Pentecost. Forty is a symbol of the wilderness, as is three and a half days or twelve hundred and sixty years or days.

Muddadii u dhexeysay sara-kiciddii Masiixa waxaa loo kala qaybiyey laba waqti, kii ugu horreeyeyna wuxuu ahaa afartan maalmood, markaasuu kor loo qaaday, waxaana xigay toban maalmood ka hor Bentakostiga. Afartan waa astaan cidlada ah, sida ay yihiin saddex maalmood iyo badh ama kun iyo laba boqol iyo lixdan sannadood ama maalmood.

When Michael descended in July of 2023, the three and a half days of death in the streets ended as Christ began the work of combining His Divinity with humanity among the one hundred and forty-four thousand. That work was represented by the ten days in advance of Pentecost, where sin was put away and unity among the brethren was established. Ten represents a testing process, and the testing process ended at Pentecost, which represents the Sunday law.

Markii Miikaa’iil soo degay Luulyo 2023, saddexdii maalmood iyo barkii dhimashada ee jidadka lagu arkayay way dhammaadeen, iyadoo Masiixu bilaabay shuqulkii uu ku mideynayay Ilaahnimadiisa iyo dadnimada dhexdooda boqol iyo afar iyo afartan kun. Shuqulkaas waxaa lagu metelay tobanka maalmood ee ka horreeyay Bentakostiga, halkaas oo dembiga laga fogeeyey oo midnimada walaalaha dhexdooda laga taagay. Toban waxay u taagan tahay hab tijaabo ah, habkaas tijaabaduna wuxuu ku dhammaaday Bentakostiga, kaas oo u taagan sharciga Axadda.

At the very same history in verse forty where eight Persian kings and the history of the league between the Jews and Rome represents the testing process of the image of the beast, the testing process of the virgins is illustrated in the ten days leading to Pentecost. The apostate horns of protestantism and republicanism join together in that history to form the image of the beast, while the true protestant horn joins their humanity with Christ’s Divinity, thus forming the image of Christ in a process that separates two classes of worshippers.

Taariikhdaas qudheeda ee ku jirta aayadda afartanaad, halkaas oo siddeeddii boqor ee Faaris iyo taariikhda isbahaysigii u dhexeeyey Yuhuudda iyo Rooma ay metelaan habka imtixaanka ee sawirka bahalka, habka imtixaanka ee bikradahana waxaa lagu muujiyey tobanka maalmood ee ka horreeyey Bentekostiga. Geesaha riddada ah ee Protestantism-ka iyo Jamhuuriyadnimadu waxay taariikhdaas ku midoobaan inay sameeyaan sawirka bahalka, halka geeska runta ah ee Protestant-ka uu dadnimadooda ku mideeyo Ilaahnimada Masiixa, sidaasna ku sameeyo sawirka Masiixa hab kala saaraya laba dabaqadood oo caabudayaal ah.

The historical events represented as seven thunders are unsealed in the history represented by verses thirteen to fifteen of Daniel eleven, and together they are aligned with the hidden history of verse forty which concludes at the soon coming Sunday law, where probation for Sabbath-keepers closes.

Dhacdooyinka taariikhiga ah ee lagu matalay toddobada onkod ayaa laga furay taariikhda lagu matalay aayadaha saddex iyo tobnaad ilaa shan iyo tobnaad ee Daanyeel kow iyo toban, waxaana iyaga oo wada jira la waafajiyey taariikhda qarsoon ee aayadda afartan, taas oo ku dhammaanaysa sharciga Axadda ee dhowaan imanaya, halkaas oo wakhtiga imtixaanka ee kuwa Sabtida dhawra uu ku xidhmayo.

> “Again, these parables teach that there is to be no probation after the judgment. When the work of the gospel is completed, there immediately follows the separation between the good and the evil, and the destiny of each class is forever fixed.” Christ’s Object Lessons, 123.

> “Haddana, masaalladani waxay barayaan inaanu jirin waqti tijaabo ah xukunka ka dib. Marka shaqada injiilka la dhammaystiro, isla markiiba waxaa xiga kala soocidda kuwa wanaagsan iyo kuwa sharka leh, masiirka koox kastaana weligiisba wuu go’an yahay.” Christ’s Object Lessons, 123.

The separation of the wise and foolish, the Laodiceans and Philadelphians or the wheat and the tares is accomplished by the angels.

Kala soocidda kuwa xigmadda leh iyo kuwa nacasyada ah, kuwa La'odikiya iyo kuwa Filadelfiya ama sarreenka iyo gocondhada waxaa dhammaystira malaa'igaha.

> “Let both tares and wheat grow together until the harvest. Then it is the angels that do the work of separation.” Selected Messages, book 2, 69.

> “Haramaha iyo sarreenkuba ha isla koraan ilaa goosashada. Markaasna waa malaa'igaha kuwa qabta hawsha kala-soocidda.” Selected Messages, book 2, 69.

The message that is unsealed just before probation closes identifies the work of the people of God, as represented by the angels. The message contained in these articles is now being published around the planet in over sixty languages (tongues). This is now being accomplished just before probation closes, and it is the work of God’s last day people to present this message. The message identifies the events represented as seven thunders, and the work of understanding and presenting the message produces the experience of the wise virgins.

Farriinta la furayo wax yar ka hor intaan albaabka nimcadu xidhmin waxay aqoonsanaysaa hawsha dadka Ilaah, sida ay malaa'igtu u metelaan. Farriinta ku jirta maqaalladan hadda waxaa lagu daabacayaa dunida dacalladeeda in ka badan lixdan af (carrab). Tani hadda waa la fulinayaa wax yar ka hor intaan albaabka nimcadu xidhmin, waana hawsha dadka Ilaah ee maalmaha ugu dambeeya inay farriintan soo bandhigaan. Farriintu waxay aqoonsanaysaa dhacdooyinka loo metelay toddobada onkod, hawsha fahamka iyo soo bandhigidda farriintuna waxay dhalisaa waayo-aragnimada bikradaha xigmadda leh.

We will continue this study in the next article.

Waxaan daraasaddan ku sii wadi doonnaa maqaalka xiga.

> “In the visions of the night a very impressive scene passed before me. I saw an immense ball of fire fall among some beautiful mansions, causing their instant destruction. I heard someone say: ‘We knew that the judgments of God were coming upon the earth, but we did not know that they would come so soon.’ Others, with agonized voices, said: ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard similar words of reproach spoken.

> “Riyooyinkii habeenkii waxaa hortayda ku maray muuqaal aad u naxdin badan. Waxaan arkay kubbad dab ah oo aad u weyn oo ku dhacday guryo waaweyn oo qurux badan dhexdood, taasoo markiiba sababtay baabba’oodii. Waxaan maqlay qof leh: ‘Waan ogayn in xukummada Ilaah ay dhulka ku soo socdeen, laakiin ma aynaan ogayn inay sidaas u dhaqsiyo badan u iman doonaan.’ Kuwo kale, iyagoo codad murugo daran leh, waxay yidhaahdeen: ‘Waad ogayd! Haddaba maxaad noogu sheegi wayday? Annagu ma aynaan ogayn.’ Dhinac kasta waxaan ka maqlayay erayo canaan la mid ah oo la hadlayay.”

> “In great distress I awoke. I went to sleep again, and I seemed to be in a large gathering. One of authority was addressing the company, before whom was spread out a map of the world. He said that the map pictured God’s vineyard, which must be cultivated. As light from heaven shone upon anyone, that one was to reflect the light to others. Lights were to be kindled in many places, and from these lights still other lights were to be kindled.

> “Anigoo ku jira murugo weyn ayaan soo toosay. Haddana waan seexday, waxaana ii muuqatay inaan ku dhex jiro kulan weyn. Mid amar leh ayaa la hadlayay dadkii kulanka joogay, hortoodana waxa la hor dhigay khariidad dunida ah. Wuxuu yidhi khariidaddu waxay ka tarjumaysaa beerta canabka ah ee Ilaah, taas oo ay tahay in la beero oo la daryeelo. Sida iftiin samada ka imanayaa ugu iftiimo qof kasta, qofkaasna waa inuu iftiinka u soo celiyo kuwa kale. Meelo badan waa in nalal lagu shido, nalalkaasna nalal kale oo dheeraad ah waa in laga sii shido.”

> “The words were repeated: ‘Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men. Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.’ Matthew 5:13–16.

> Erayadii waa lagu celceliyey: “Idinku waxaad tihiin cusbadii dhulka; laakiinse haddii cusbadu dhadhankeedii lumiso, maxaa mar kale loogu cusbayn doonaa? Markaas dabadeed waxba uma fiicna, in dibadda lagu tuuro mooyaane, oo dadku cagaha ku tuntaan. Idinku waxaad tihiin iftiinkii dunida. Magaalo buur ku taallaa ma qarsoomi karto. Sidoo kale dadku shumac ma shitaan oo dambiil hoosteeda ma dhigaan, laakiinse waxay saaraan laambad-saar, oo wuxuu iftiin siiyaa kulli kuwa guriga ku jira. Iftiinkiinnu sidaas ha ugu iftiimo dadka hortooda, si ay shuqulladiinna wanaagsan u arkaan, oo ay u ammaanaan Aabbihiinna jannada ku jira.” Matayos 5:13–16.

> “I saw jets of light shining from cities and villages, and from the high places and the low places of the earth. God’s word was obeyed, and as a result there were memorials for Him in every city and village. His truth was proclaimed throughout the world.

> “Waxaan arkay fallaaro iftiin ah oo ka soo baxaya magaalooyin iyo tuulooyin, iyo meelaha sare iyo meelaha hoose ee dhulka. Erayga Ilaah waa la addeecay, sidaas darteedna xusuusyo isaga loo dhigay ayaa ka jiray magaalo kasta iyo tuulo kasta. Runtiisa waxaa lagu naadiyey dunida oo dhan.

> “Then this map was removed and another put in its place. On it light was shining from a few places only. The rest of the world was in darkness, with only a glimmer of light here and there. Our Instructor said: ‘This darkness is the result of men’s following their own course. They have cherished hereditary and cultivated tendencies to evil. They have made questioning and faultfinding and accusing the chief business of their lives. Their hearts are not right with God. They have hidden their light under a bushel.’

> “Markaas khariidaddan waa la qaaday, mid kalena meesheedii ayaa la dhigay. Dusheeda iftiin ayaa ka soo baxayay meelo yar oo keliya. Intii dunida kale ahaydna gudcur bay ku jirtay, iyadoo halkan iyo halkaa uu ka bidhaamayay wax yar oo iftiin ah. Macallinkayagu wuxuu yidhi: ‘Gudcurkani waa natiijada ka dhalatay in dadku raaceen jidkooda u gaarka ah. Waxay xannaanaysteen dabeecado shar ah oo dhaxal ah iyo kuwo la soo kobciyey. Waxay su’aal gelinta, ceeb-raacinta, iyo eedaynta ka dhigeen hawsha ugu weyn ee noloshooda. Quluubtoodu Ilaah la qumman ma aha. Iftiinkoodii waxay ku qariyeen hoosta dambiil.’”

> “If every soldier of Christ had done his duty, if every watchman on the walls of Zion had given the trumpet a certain sound, the world might ere this have heard the message of warning. But the work is years behind. While men have slept, Satan has stolen a march upon us.” Testimonies, volume 9, 28, 29.

> “Haddii askari kasta oo Masiixa ka tirsan uu guti lahaa waajibaadkiisa, haddii waardiye kasta oo derbiyada Siyoon jooga uu buunka ku dhawaaqi lahaa cod sugan, dunidu mar hore bay maqli lahayd farriinta digniinta. Laakiin hawshu sannado bay dib uga dhacday. Intii dadku hurdeen, Shayddaanna wuu inaga hormaray.” Testimonies, volume 9, 28, 29.

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