Article

# Panium - Number Sixteen

Baaniyam — Lambarka Lix iyo Toban

The Time of the End

Waqtiga Dhammaadka

Author

Jeff Pippenger

Published

February 19, 2026

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Daniel eleven begins by introducing Donald Trump as the final president of the sixth kingdom of Bible prophecy. In the third year of Cyrus, which is where the vision began in chapter ten is complemented in the first verse of chapter eleven with the word, “also.”

Daanyeel kow iyo tobnaad wuxuu ku bilaabmaa isagoo Donald Trump soo bandhigaya inuu yahay madaxweynihii ugu dambeeyey ee boqortooyadii lixaad ee waxsii sheegidda Kitaabka Quduuska ah. Sannaddii saddexaad ee Kuros, taas oo ah meesha riyadu ka bilaabatay cutubka tobnaad, waxaa lagu dhammaystiraa aayadda kowaad ee cutubka kow iyo tobnaad erayga ah, “sidoo kale.”

> Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. Daniel 11:1.

> Aniguna, sannaddii kowaad ee Daariyus kii reer Maaday, aniguba waan istaagay si aan isaga u xaqiijiyo oo u xoojiyo. Daanyeel 11:1.

Gabriel is careful to reach back to Darius and connect him to Cyrus as he begins his narrative of chapter eleven. Chapter ten continues as one vision through to the last verse of chapter twelve, and it begins in the third year of Cyrus.

Jibriil si taxaddar leh ayuu dib ugu noqonayaa Daariyus oo ugu xidhaya Kuros marka uu bilaabayo qisadiisa cutubka kow iyo tobnaad. Cutubka tobnaadna waxa uu sii socdaa isagoo ah hal aragti ilaa aayadda ugu dambaysa ee cutubka laba iyo tobnaad, wuxuuna ka bilaabmaa sannaddii saddexaad ee Kuros.

> In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.

> Sannaddii saddexaad oo Kuuros oo ahaa boqorkii Faaris ayaa wax loo muujiyey Daanyeel, kaasoo magiciisa loo bixin jiray Belteshaasar; oo wixii la muujiyeyna run bay ahaayeen, laakiin wakhtigii loo qoondeeyey wuu dheeraa; oo isna wuu gartay wixii la muujiyey, oo wuxuu lahaa garasho ku saabsan riyadii. Daanyeel 10:1.

Darius together with Cyrus make up the symbol of the twofold nation of the Medes and the Persians, representing the twofold power of Republicanism and Protestantism in the United States; thus, representing the twofold symbol of the time of the end. The birth of Aaron and Moses marked the time of the end of Abraham’s four-hundred-year prophecy at the beginning of ancient Israel; so too, did the birth of John the Baptist and Christ represent the two waymarks of the time of the end at the end of ancient Israel. Jesus always illustrates the end with the beginning.

Daariyos iyo Kuuros wadajir bay u sameeyaan astaanta quruunta laba-geesoodka ah ee Maadayiinta iyo Faarisiyiinta, iyagoo matalaya awoodda laba-geesoodka ah ee Jamhuuriyadnimo iyo Borotestaannimo ee Maraykanka; sidaas darteedna, waxay matalaan astaanta laba-geesoodka ah ee wakhtiga ugu dambaysta. Dhalashadii Haaruun iyo Muuse waxay calaamadisay wakhtiga ugu dambaysta ee wax sii sheegiddii afarta boqol ee sannadood ee Ibraahim bilowgii Israa’iiltii hore; sidaas oo kale, dhalashadii Yooxanaa Baabtiisaha iyo Masiixa ayaa meteshay labada astaan-calaamadood ee wakhtiga ugu dambaysta dhammaadkii Israa’iiltii hore. Ciise mar walba dhammaadka ayuu ku tusaaleeyaa bilowga.

Darius and Cyrus together represent the waymark represented as the time of the end, when the seventy years captivity in Babylon ended.

Daariyus iyo Kuros si wadajir ah waxay matalaan astaanta jidka ee loo metelo “wakhtiga dhammaadka,” markaas oo dhammaatay maxaabiistii toddobaatanka sannadood ee Baabuloon.

> “God’s church on earth was as verily in captivity during this long period of relentless persecution as were the children of Israel held captive in Babylon during the period of the exile.” Prophets and Kings, 714.

> “Kaniisadda Ilaah ee dhulka joogtay waxay si dhab ah ugu jirtay maxaabiisnimo muddadan dheer ee silcinta aan kala joogsiga lahayn, sida ay reer binu Israa’iil ugu maxaabiiisnaayeen Baabuloon intii lagu jiray xilligii masaafurinta.” Prophets and Kings, 714.

Darius and Cyrus typify the years 1798 and 1799, representing the time of the end, when the parallel captivity of spiritual Israel in spiritual Babylon ended. 1798 identified the end of the political system of the papacy represented as a beast, which the whore of Rome rode upon.

Daariyus iyo Kuuros waxay astaan u yihiin sannadihii 1798 iyo 1799, iyagoo matalaya wakhtiga dhammaadka, markii maxaabiisnimadii isu-eg ee Israa’iil ruuxiga ah ku haysay Baabuloon ruuxiga ahi ay dhammaatay. Sannadkii 1798 wuxuu tilmaamay dhammaadka nidaamkii siyaasadeed ee baabtiisnimada Roomaanka, kaas oo lagu matalay bahal ay fuushay dhilladii Rooma.

> So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:3.

> Markaasuu ruuxa igu qaaday cidlada; oo waxaan arkay naag ku fadhida bahal guduudan, oo ay ka buuxaan magacyo cay ah, leh toddoba madax iyo toban gees. Muujintii 17:3.

Napoleon ended the life of the beast in 1798, and in 1799, the woman that rode upon the beast died in exile. In 1989, both Ronald Reagan and George Bush the greater were presidents, marking the time of the end in 1989. Darius and Cyrus represent Reagan and Bush the greater. Verse two states:

Napoleon wuxuu soo afjaray nolosha bahalkii sannadkii 1798, oo sannadkii 1799 naagtii bahalka fuushay waxay ku dhimatay masaafuris. Sannadkii 1989, labadaba Ronald Reagan iyo George Bush kii weynaa waxay ahaayeen madaxweynayaal, taas oo calaamadaynaysa wakhtiga dhammaadka sannadkii 1989. Daariyos iyo Kuros waxay matalaan Reagan iyo Bush kii weynaa. Aayadda labaad waxay leedahay:

> And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Haddaba waxaan ku tusayaa runta. Bal eeg, weli saddex boqor ayaa ka kici doona Faaris; oo kii afraadna aad buu uga taajirsanaan doonaa kulligood; oo xooggiisa ku dhisan maalqabeennimadiisa ayuu wada kicin doonaa dhammaan boqortooyada Giriigga. Daniel 11:2.

## Awakening

Baraarugid

Darius was Reagan, Cyrus was Bush the greater, and the three who followed Cyrus were Clinton, Bush the lesser, Obama the Divider and the fourth and “far richer” president, who stirred up the globalists of Grecia was Trump. The word “stir” means to awaken. When Trump announced his candidacy in 2015, the globalists, who Joel identifies as “heathen” were awakened.

Daariyus wuxuu ahaa Reagan, Kurosna wuxuu ahaa Bush kii weynaa, saddexdii Kuros ka dambaysayna waxay ahaayeen Clinton, Bush kii yaraa, Obama kii Kala-Qaybiye, iyo madaxweynihii afraad ee “aad uga taajirsanaa,” kaas oo kiciyey caalamiyiintii Giriigga, wuxuu ahaa Trump. Erayga “kicin” wuxuu ka dhigan yahay baraarujin. Markii Trump ku dhawaaqay musharraxnimadiisa sannadkii 2015, caalamiyiintii, oo Yoo’eel ku aqoonsado “quruumaha jaahilka ah,” way baraarugeen.

> Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision. Joel 3:12–14.

> Quruumaha ha la toosiyo, oo ha u soo kacaan dooxada Yehoshaafaad; waayo, halkaasaan ku fadhiisan doonaa inaan xukumo quruumaha oo dhan ee hareeraha jooga. Miinshaarta geliya, waayo, beergoosashadu way bislaatay; kaalaya, soo dega, waayo, macsaraddu way buuxdaa, berkeduhuna way ka buuxdhaafaan; waayo, xumaantoodu way weyn tahay. Dad faro badan, dad faro badan ayaa ku sugan dooxada go’aanka; waayo, maalinta Rabbigu way ku dhowdahay dooxada go’aanka. Yoo’eel 3:12–14.

When the “heathen” is awakened, “the day of the Lord is near” in the valley of Jehoshaphat. “Jehoshaphat” means judgment of Jehovah; and the valley is also called the valley of decision. From 2015 onward the “multitudes” of planet earth will begin to move into the various bundles prepared for each excuse given by men for not deciding to serve God. At 9/11 the judgment of the living began, and in 2015, Trump announced he would seek the presidency. At 9/11 the first phase of the latter rain began to fall and the latter rain is what brings to fruition the crop, and in 2015, fourteen years into the rain that produces the ripened harvest, the book of Joel sounds the warning that when Donald Trump “stirs up the realm of Grecia,” or as Joel says, when Trump “awakens the heathen in 2015,” the harvest of planet earth is beginning to ripen.

Marka “gaalada” la toosiyo, “maalinta Rabbigu way dhowdahay” dooxada Yehooshaafaad. “Yehooshaafaad” macnaheedu waa xukunka Rabbiga; dooxadana waxaa kaloo loo yaqaan dooxada go’aanka. Laga bilaabo 2015, “dadka faraha badan” ee meeraha dhulka jooga waxay bilaabi doonaan inay u guuraan xidhmooyinka kala duwan ee loo diyaariyey cudurdaar kasta oo ay dadku bixiyeen si aanay go’aan ugu gaadhin inay Ilaah u adeegaan. 9/11 waxaa ka bilaabmay xukunkii kuwa nool, oo 2015, Trump wuxuu ku dhawaaqay inuu u tartami doono madaxtinnimada. 9/11 waxaa bilaabmay wejigii koowaad ee roobka dambe inuu da’o, roobka dambena waa waxa midhaha gaadhsiiya bislaansho buuxda; oo 2015, afar iyo toban sannadood gudahood roobka soo saara goosashada bislaatay, kitaabka Yoo’eel wuxuu yeedhinayaa digniinta ah in marka Donald Trump “kiciyo boqortooyada Giriigga,” ama sida Yoo’eel u yidhaahdo, marka Trump “toosiyo gaalada 2015,” goosashada meeraha dhulku ay bilaabayso inay bislaato.

It is important to recognize that the first truth mentioned in Daniel eleven, is the prophetic role of Donald Trump. The first kingdom of Bible prophecy represented in the book of Daniel is Babylon. Imagine the story of Babylon in the book of Daniel if Nebuchadnezzar was not employed by Inspiration to establish a prophetic model. The sixth kingdom of Bible prophecy is incomplete without the testimony of the final ruler of that kingdom. The rule of first mention establishes the significance of Trump as a symbol of primary importance in the vision which Daniel received on the twenty-second day after he fasted for three weeks.

Waa muhiim in la garto in runta ugu horraysa ee lagu xusay Daanyeel kow iyo tobnaad ay tahay doorka nebiyadeed ee Donald Trump. Boqortooyadii ugu horraysay ee waxsii-sheegidda Kitaabka Quduuska ah lagu matalo ee ku jirta kitaabka Daanyeel waa Baabuloon. Ka warran qisada Baabuloon ee ku jirta kitaabka Daanyeel haddii Nebukadnesar aan Waxyigu u adeegsan inuu dhiso tusaale nebiyadeed. Boqortooyada lixaad ee waxsii-sheegidda Kitaabka Quduuska ah ma dhammaystirna la’aanteed markhaatifurka taliyaha ugu dambeeya ee boqortooyadaas. Qaanuunka xusitaanka ugu horreeya wuxuu dejinayaa muhiimadda Trump inuu yahay astaan mudnaanta koowaad leh oo ku jirta araggii uu Daanyeel helay maalintii laba iyo labaatanaad ka dib markii uu soomay saddex toddobaad.

> But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:13, 14.

> Laakiinse amiirkii boqortooyada Faaris ayaa i hor joogsaday kow iyo labaatan maalmood; hase yeeshee, bal eeg, Miikaa’iil oo ah mid ka mid ah amiirrada waaweyn ayaa u yimid inuu i caawiyo; anna halkaas ayaan kula sii joogay boqorradii Faaris. Haddana waxaan u imid inaan ku fahamsiiyo waxa dadkaaga ku dhici doona maalmaha ugu dambeeya; waayo aragtidu weli waxay u tahay maalmo badan. Daanyeel 10:13, 14.

The vision of chapter eleven illustrates what befalls God’s people in the last days, and Trump as the leader of the United States, and thereafter of the United Nations is a truth that has eternal consequences connected to understanding or not understanding that truth. That truth was so important for Gabriel to convey to Daniel that in verse fourteen, Daniel records from the light provided by the angel Gabriel that it is “the robbers of thy people” who establish the vision. It is impossible to correctly follow the movements of Donald Trump in prophecy without using Rome as the blueprint to recognize Trump’s footsteps through the prophetic history of Daniel eleven.

Aragtida cutubka kow iyo tobnaad waxay tusaalaynaysaa waxa ku dhaca dadka Ilaah maalmaha ugu dambeeya, iyo in Trump yahay hoggaamiyaha Maraykanka, dabadeedna Qaramada Midoobay; waana run leh cawaaqib weligeed ah oo ku xidhan in runtaas la fahmo ama aan la fahmin. Runtaasu waxay ahayd mid aad ugu muhimsan in Jibriil u gudbiyo Daanyeel, sidaas darteed aayadda afar iyo tobnaad Daanyeel wuxuu ka diiwaangelinayaa iftiinka uu malaa’igta Jibriil bixiyey in ay yihiin “kuwa dadkaaga dhaca” kuwa dhidibada u taaga aragtida. Suurtagal ma aha in si sax ah loo raaco dhaqdhaqaaqyada Donald Trump ee wax sii sheegidda iyada oo aan Rooma loo adeegsan qaab-raaceedkii lagu aqoonsan lahaa raadadkiisa dhex mara taariikhda wax sii sheegidda ee Daanyeel kow iyo tobnaad.

Trump, as a symbol of the United States during the Sunday law time period forms an image of the beast, and in so doing he is honoring the beast, so it is an image of the beast, and also an image in honor of the beast. In Revelation 17 the papacy is the eighth, that is of the seven, and Donald Trump is the eighth president since Reagan at the time of the end in 1989, but he is also the sixth, which means he is the eighth that is of the seven.

Trump, isagoo astaan u ah Maraykanka inta lagu jiro xilliga sharciga Axadda, wuxuu samaynayaa sanamkii bahalka; sidaas yeelayana wuxuu maamuusayaa bahalka; sidaa darteed waa sanamkii bahalka, isla markaana waa sanam lagu maamuusayo bahalka. Muujintii 17, baabanimadu waa kii siddeedaad, kaas oo ka mid ah toddobada; Donald Trump-na waa madaxweynihii siddeedaad tan iyo Reagan wakhtiga dhammaadka ee 1989, hase yeeshee sidoo kale waa kii lixaad, taas oo ka dhigan inuu yahay kii siddeedaad ee ka mid ah toddobada.

In Revelation seventeen, John in verse three is carried into the wilderness where he sees the whore riding upon a beast. The whore has been identified by every major Protestant denomination as the Catholic church, though they all deny their foundational beliefs in the latter days. The Roman church was drunken with the blood of martyrs when John saw her, and she bore the title of mother of harlots. This identifies that John was conveyed to 1798, where the papacy had the blood of martyrdom and some former Protestant church’s were already returning to the Roman Catholic communion. At that vantage point John saw “seven kings,” five of which already fallen in 1798, and one kingdom existed in 1798, and that kingdom was the United States, but another kingdom, made up of ten kings would come after, for in 1798 where John stood the seventh kingdom had not yet came. The ten kings rule for the hour of the Sunday law crisis, and they agree to give their seventh kingdom unto the beast of the fifth kingdom, who had received a deadly wound in 1798.

Muujintii toddoba iyo tobnaad, Yooxanaa aayadda saddexaad waxaa loo qaaday cidlada, halkaas oo uu ku arkay dhillo fuushan bahal. Dhillada waxaa aqoonsaday dhammaan mad-habyada waaweyn ee Protestant-ka inay tahay kaniisadda Kaatooligga, in kastoo ay kulligood diidaan caqiidooyinkoodii aasaasiga ahaa maalmaha ugu dambeeya. Kaniisaddii Roomaanka ahayd waxay ku sakhraansanayd dhiigga shahiidada markii Yooxanaa arkay, waxayna sidday magaca hooyada dhillooyinka. Tani waxay caddaynaysaa in Yooxanaa loo gudbiyey sannadkii 1798, markaas oo baabaniyaddu haysatay dhiigga shahiidnimada, oo qaar ka mid ah kaniisadihii hore ee Protestant-ka ay durba ku soo noqonayeen wadaagga Kaatooligga Roomaanka. Meeshaas uu ka arkayay, Yooxanaa wuxuu ku arkay “toddoba boqor,” shan ka mid ah oo hore u dhacay sannadkii 1798, iyo boqortooyo keliya oo jirtay sannadkii 1798, boqortooyadaasina waxay ahayd Maraykanka; hase ahaatee boqortooyo kale oo ka kooban toban boqor ayaa iman lahayd dabadeed, waayo sannadkii 1798, halkaas oo Yooxanaa taagnaa, boqortooyadii toddobaad weli ma iman. Tobanka boqor waxay xukumaan saacadda qalalaasaha sharciga Axadda, waxayna ku heshiiyaan inay boqortooyadooda toddobaad siiyaan bahalkii boqortooyada shanaad, kaas oo helay dhaawac dhimasho leh sannadkii 1798.

The number “8” represents resurrection and the papacy is the eight that is of the seven when its deadly wound is healed at the threefold union of the dragon, the beast and false prophet that occurs at the soon-coming Sunday law. In 2020 the globalists stole the election from Trump and he was slain in the streets of Revelation eleven. The two witnesses of Revelation eleven represent the two horns of the earth beast who were both slain in 2020. Trump is the sixth president since Reagan at the time of the end in 1989; but as of 2024, he is also the eighth that is of the seven previous kings. In 2024, his deadly wound was healed and he simultaneously became the eighth that is of the seven in perfect alignment with the prophetic symbol that establishes the vision. If you have no Rome, you have no ability to follow the movements of the image of Rome.

Lambarka “8” waxay ka dhigan tahay sarakicid, baadariyadduna waa tii siddeedaad ee ka timid toddobada marka dhaawaceeda dhimashada ahi bogsado xilligga midowga saddex-geesoodka ah ee masduulaagga, bahalka, iyo nebiga beenta ah, kaas oo dhaca marka dhowaan la meelmarin doono sharciga Axadda. Sannadkii 2020, caalamiyeyaalka ayaa Trump ka xaday doorashadii, waxaana lagu laayay jidadka Muujintii kow iyo tobnaad. Labada markhaati ee Muujintii kow iyo tobnaad waxay matalaan labada gees ee bahalka dhulka, kuwaas oo labaduba la laayay sannadkii 2020. Trump waa madaxweynihii lixaad tan iyo Reagan wakhtiga dhammaadka ee 1989; hase yeeshee, marka la joogo 2024, isagu sidoo kale waa kii siddeedaad ee ka yimid toddobadii boqor ee ka horreeyey. Sannadkii 2024, dhaawiciisii dhimashada ahaa waa la bogsiiyey, isla mar ahaantaana wuxuu noqday kii siddeedaad ee ka yimid toddobada, si buuxda ula jaanqaadaya astaanta nebiyadeed ee dhidibada u taagaysa muujinta. Haddii aadan lahayn Rooma, ma lihid awood aad ku raacdo dhaqdhaqaaqyada sawirka Rooma.

## MAGA

MAGA

To understand how Trump is Constantine the Great when Nero’s “250” years conclude, or how he is Antiochus the Great in 207 BC, or how he is the last president whose whole golden age movement is premised on making America “great,” requires the recognition that the chapter first mentions Trump and his prophetic role.

Si loo fahmo sida Trump uu u yahay Constantine the Great marka ay dhammaadaan “250”-ka sano ee Nero, ama sida uu u yahay Antiochus the Great sannadkii 207 BC, ama sida uu u yahay madaxweynihii ugu dambeeyey ee dhaqdhaqaaqiisa oo dhan ee xilligii dahabiga ahaa uu ku dhisan yahay ka dhigista Ameerika “weyn,” waxaa loo baahan yahay in la aqoonsado in cutubku marka hore xusayo Trump iyo doorkiisa nebiyadeed.

The signature of “truth” represented by the Hebrew word “truth” that is made up of the first, thirteenth and twenty-second letter of the Hebrew alphabet identifies Reagan as the first letter, and Obama as the thirteenth letter of rebellion as represented by 2013 when the former leader of the Office of the Inquisition was followed by the first Jesuit pope. Because the leader of the inquisition retired, his ending point aligns with the Jesuit pope’s starting point. That connection between Obama’s two popes was March 13, 2013. Obama aligns with the thirteenth letter of rebellion, and the twenty-second letter is Trump.

Saxeexa “runta” ee uu matalayo erayga Cibraaniga ah ee “runta,” kaas oo ka kooban xarafka koowaad, kan saddex iyo tobnaad, iyo kan laba iyo labaatanaad ee alifbeetada Cibraaniga, waxay Reagan u aqoonsanaysaa xarafka koowaad, Obama-na xarafka saddex iyo tobnaad ee fallaagannimada, sida uu matalayo sannadka 2013 markii hoggaamiyihii hore ee Xafiiska Baadhista Caqiidada ay ku xigtay baadariigii ugu horreeyey ee Jesuit-ka ahaa. Maadaama hoggaamiyihii baadhista caqiidada uu hawlgab noqday, barta uu ku dhammaaday waxay la jaanqaadaysaa barta uu ka bilaabmay baadariga Jesuit-ka ah. Xidhiidhkaas u dhexeeya labada baadari ee Obama wuxuu ahaa Maarso 13, 2013. Obama wuxuu la jaanqaadaa xarafka saddex iyo tobnaad ee fallaagannimada, xarafka laba iyo labaatanaadna waa Trump.

The twenty-second amendment limits a president to two terms, and when considering two-term presidents, whose terms were NOT consecutive, there are only two. Grover Cleveland is the alpha of two-term presidents with non-consecutive terms, and Trump is the omega. Grover Cleveland was the twenty-second president, and Trump as the omega to Cleveland possesses the alpha distinction of “22.” Cleveland and Trump represent an alpha and omega that contains the symbolism of the twenty-second letter in the Hebrew alphabet. There are only two presidents that had two non-consecutive terms and Trump is the second of those two. The two of the omega times the twenty-two of the alpha equals forty-four, a symbol of 1844, which is a symbol of the closed door at the Sunday law, as typified by the closed door of 1844. Trump is the 44th distinct person to be president, and he is president when the door closes at the Sunday law.

Wax-ka-beddelka laba iyo labaatanaad waxa uu xaddidayaa madaxweyne inuu xilka hayo laba muddo-xileed oo keliya; marka la eego madaxweynayaashii laba muddo-xileed soo qabtay ee muddooyinkoodu AAN isdaba-joog ahayn, waxaa jira laba keliya. Grover Cleveland waa alfa-ga madaxweynayaasha laba muddo-xileed leh ee muddooyinkoodu aan isdaba-joog ahayn, Trump-na waa omega-ga. Grover Cleveland waxa uu ahaa madaxweynihii laba iyo labaatanaad, Trump-na isaga oo omega u ah Cleveland waxa uu haystaa kala-soocidda alfa ee “22.” Cleveland iyo Trump waxay matalaan alfa iyo omega xambaarsan astaanta xarafka laba iyo labaatanaad ee alifbeetada Cibraaniga. Waxaa jira laba madaxweyne oo keliya oo lahaa laba muddo-xileed oo aan isdaba-joog ahayn, Trump-na waa kan labaad ee labadaas. Labada omega oo lagu dhuftay laba iyo labaatanka alfa waxay la mid tahay afar iyo afartan, astaanta 1844, taas oo ah astaanta albaabka xiran ee sharciga Axadda, sida uu u sii-sawiray albaabkii xirmay ee 1844. Trump waa shakhsigii afartan iyo afraad ee gaar ah ee madaxweyne noqda, waana madaxweyne marka albaabku ku xirmayo sharciga Axadda.

Trump has been typified by Cyrus the Great. Cyrus the Great set forth the first decree and Artaxerxes the Great set forth the third decree. The first and third align with each other, for Jesus always illustrates the end with the beginning. Trump is there when Nero’s “250” years end represented by Constantine the Great. At the end of the “250” years from 457 BC Trump is represented by Antiochus the Great, who returned stronger than before in 2024, in fulfillment of verse thirteen.

Trump waxaa lagu tusaaleeyey Kuuroskii Weynaa. Kuuroskii Weynaa wuxuu soo saaray amarkii koowaad, Artakserkseskii Weynaana wuxuu soo saaray amarkii saddexaad. Kan koowaad iyo kan saddexaad way iswaafaqaan, waayo Ciise had iyo goor dhammaadka wuxuu ku muujiyaa bilowga. Trump wuxuu joogaa halka ay ku dhammaanayaan “250”-kii sano ee Neero, kuwaas oo uu matalayey Konstantiinkii Weynaa. Dhammaadka “250”-ka sano ee ka bilaabmaya 457 BC, Trump waxaa matalaya Antiokhoskii Weynaa, kaas oo 2024 ku soo noqday isagoo ka sii xoog badan sidii hore, taas oo ah dhammaystirka aayadda saddex iyo tobnaad.

> For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches. Daniel 11:13.

> Waayo, boqorka woqooyi wuu soo noqon doonaa, oo wuxuu soo kicin doonaa ciidan tiro badan oo ka weyn kii hore; oo hubaal ahaan ayuu iman doonaa sannado cayiman dabadood isagoo wata ciidan weyn iyo maal badan. Daanyeel 11:13.

When the United States is conquered by Rome at the Sunday law, every country in the world is then forced to bow to Rome.

Marka Maraykanka uu Rooma qabsado xilliga sharciga Axadda, dal kasta oo dunida ku yaal ayaa markaas lagu qasbaa inuu u sujuudo Rooma.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> “Quruumaha qalaad waxay raaci doonaan tusaalaha Maraykanka. In kastoo ay iyadu hormuud ka tahay, haddana isla qalalaasahaas ayaa ku soo degi doona dadkeenna ku kala nool dhammaan qaybaha dunida.” Testimonies, volume 6, 395.

The “foreign nations” are forced to do so by the United States who assumes leadership of the United Nations at the soon-coming Sunday law. The United Nations is the ten kings of Revelation 17 who are ruled over by Ahab, king of the ten northern tribes, who is married to Jezebel. The marriage of Jezebel to Ahab is the marriage that is consummated at the soon-coming Sunday law. At the Sunday law the United States, the glorious land of Daniel eleven, and the earth beast of Revelation thirteen ends its history as the sixth kingdom of Bible prophecy. At Mount Carmel the 850 prophets of Baal and the priests of the grove who ate at Jezebel’s table are slain by Elijah. The United States is slain at the soon-coming Sunday law, as were the false prophets at Mount Carmel. The story from then on is between Elijah, versus Ahab and Jezebel, and Ahab represents a tenfold kingdom, that is governed by the one that first committed fornication with Jezebel. Jezebel intends to commit fornication with every kingdom, but Ahab represents the first to do so, and it is the United States that dies at Mount Carmel and instantly becomes Jezebel’s first paramour. In terms of Daniel eleven, it is there at the Sunday law that Trump stands up as the mighty king of Greece, represented by Alexander the Great.

“Quruumaha shisheeye” waxaa lagu qasbaa inay sidaas yeelaan Maraykanka oo la wareega hoggaanka Qaramada Midoobay marka sharciga Axadda ee dhowaan imanaya la dhaqan geliyo. Qaramada Midoobay waa tobanka boqor ee Muujintii 17, kuwaas oo uu ka taliyo Axaab, boqorkii tobanka qabiil ee woqooyi, kaas oo guursaday Yesebeel. Guurka Yesebeel iyo Axaab waa guurka la dhammeystiro marka sharciga Axadda ee dhowaan imanaya la dhaqan geliyo. Marka sharciga Axaddu yimaado, Maraykanka, oo ah dalka sharafta leh ee Daanyeel kow iyo toban, iyo bahalka dhulka ee Muujintii saddex iyo toban, wuxuu soo afjaraa taariikhdiisa isagoo ah boqortooyadii lixaad ee waxsii sheegista Kitaabka Quduuska ah. Buur Karmel, 850 nebi oo Bacal ah iyo wadaaddadii geedaha Asheeraah oo ka cunayay miiska Yesebeel, waxaa laayay Eliiyaah. Maraykanka waxaa la laayaa marka sharciga Axadda ee dhowaan imanaya la dhaqan geliyo, sida nebiyadii beenta ahaa loogu laayay Buur Karmel. Sheekadu wixii markaas ka dambeeya waxay u dhexaysaa Eliiyaah iyo Axaab iyo Yesebeel, Axaabna wuxuu matalaa boqortooyo toban-laab ah, oo ay maamusho kii ugu horreeyey ee sino la galay Yesebeel. Yesebeel waxay ku talo jirtaa inay sino la gasho boqortooyo kasta, hase ahaatee Axaab wuxuu matalaa kii ugu horreeyey ee sidaas sameeya, waana Maraykanka kan ku dhinta Buur Karmel oo isla markiiba noqda gacalkii ugu horreeyey ee Yesebeel. Marka loo eego Daanyeel kow iyo toban, halkaas, xilliga sharciga Axadda, ayuu Trump u istaagaa sidii boqorka xoogga badan ee Giriigga, oo uu metelayo Iskandar Weyne.

> And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:3, 4.

> Oo waxaa kici doona boqor xoog weyn leh, oo ku talin doona xukun aad u ballaadhan, oo samayn doona sida doonistiisu tahay. Oo markuu kaco, boqortooyadiisu way burburi doontaa, oo waxaa loo qaybin doonaa xagga afarta dabaylood ee samada; mana gaadhi doonto farcankiisa, mana ahaan doonto sidii xukunkii uu ku talin jiray; waayo, boqortooyadiisa waa la siibi doonaa, oo waxaa lahaan doona kuwo kale oo aan ahayn kuwaas. Daniel 11:3, 4.

Donald Trump stands up as the “mighty king” of the United Nations, who is represented within the verse and thereafter typified by the history of Alexander the Great. When he stands up, the United States, the sixth kingdom of Bible prophecy ends, and the seventh kingdom of ten kings in Revelation seventeen begins. The ten kings begin their seventh kingdom by agreeing there and then to give their seventh kingdom unto the papal power, who is the eighth kingdom, that is of the seven previous kingdoms. Their agreement was to fulfill God’s will, and His will is represented line upon line throughout the Scriptures of truth.

Donald Trump wuxuu u taagan yahay sida “boqorka xoogga badan” ee Qaramada Midoobay, kaas oo lagu metelay aayadda gudaheeda, dabadeedna lagu astaan yeelay taariikhda Alexander the Great. Marka uu istaago, Maraykanka, oo ah boqortooyadii lixaad ee waxsii-sheegidda Kitaabka Quduuska ah, way dhammaanaysaa, waxaana bilaabmaya boqortooyada toddobaad ee tobanka boqor ee Muujintii toddoba iyo tobnaad. Tobanka boqor waxay boqortooyadooda toddobaad ku bilaabaan iyagoo isla goobtaas oo isla waqtigaasba ku heshiinaya inay boqortooyadooda toddobaad siiyaan awoodda baabanka, taas oo ah boqortooyada siddeedaad, oo ka mid ah toddobadii boqortooyo ee ka horreeyey. Heshiiskoodu wuxuu ahaa inay fuliyaan doonista Ilaah, doonistiisuna waxaa lagu matalay sadarba sadar Qorniinnada runta oo dhan.

## Typifying Rome

Astaan u ah Rooma

Verses five through nine of Daniel eleven were fulfilled with a prophetic history that perfectly typified the history of the papal power as set forth in verses thirty-one through forty of the same chapter. The line of history in verses five through nine parallel the line of history in verses thirty-one through verse forty. Both lines identify a period that the power representing papal Rome first overcame three obstacles, ruled for a period until there was a broken treaty that brought a southern king upon them that delivered a deadly wound. The more closely those two lines are studied and compared to history, the more profoundly accurate they are recognized to be. Their accuracy is in regards to how closely they represent the structure within the verses and also the history which fulfilled the verses.

Aayadaha shanaad ilaa sagaalaad ee Daanyeel kow iyo tobnaad waxaa lagu dhammaystiray taariikh nebiyeed si qumman u astaysay taariikhda awoodda baabbanimada sida lagu soo bandhigay aayadaha kow iyo soddon ilaa afartan ee isla cutubkaas. Khadka taariikheed ee aayadaha shanaad ilaa sagaalaad wuxuu barbar socdaa khadka taariikheed ee aayadaha kow iyo soddon ilaa afartan. Labada khadba waxay tilmaamayaan wakhti ay awoodda metelaysa Rooma baabbanimo markii hore ka adkaatay saddex caqabadood, dabadeedna ay xukuntay muddo ilaa uu dhacay axdi jabay oo keenay in boqor koonfureed ku soo kaco iyaga, taas oo gaarsiisay dhaawac dhimasho leh. Inta si dhow loo barto loona barbar dhigo taariikhda labadaas khad, ayay si qoto dheer loogu gartaa inay yihiin kuwo aad u sax ah. Saxnimadoodu waxay qusaysaa sida dhaw ee ay u metelaan qaab-dhismeedka ku jira aayadaha iyo weliba taariikhda dhammaystirtay aayadahaas.

The history that fulfilled the five verses parallels and aligns with the history of papal Rome set forth in verses thirty-one through forty, and provide the setting for the introduction of Antiochus the Great in verses ten through fifteen.

Taariikhdii rumaysay shanta aayadood waxay barbar socotaa oo la jaanqaaddaa taariikhdii Roomaanka baadariga ee lagu soo bandhigay aayadaha soddon iyo kow ilaa afartan, waxayna bixisaa duruufaha lagu soo gelinayo Antiochus the Great aayadaha toban ilaa shan iyo toban.

> But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.

> Laakiinse wiilashiisu way kici doonaan, oo waxay soo ururin doonaan ciidan tiro badan oo xoog leh; oo mid baa hubaal ahaan iman doona, oo qulquli doona, oo dhex mari doona; dabadeedna wuu soo noqon doonaa, oo mar kale kici doonaa, ilaa qalcaddiisa. Daanyeel 11:10.

In fulfillment of verse ten, Antiochus the Great was victorious all the way up to the fortress of Egypt, where he ended the campaign in order to regroup. That history typifies the collapse of the Soviet Union in 1989, as represented in verse forty of the same chapter.

Iyadoo lagu fulinayo aayadda tobnaad, Antiochus the Great wuxuu guul ku gaadhay ilaa qalcaddii Masar, halkaas oo uu ololihii ku soo afjaray si uu isu soo abaabulo mar kale. Taariikhdaas waxay astaan u tahay burburkii Midowgii Soofiyeeti sannadkii 1989, sida lagu muujiyey aayadda afartanaad ee isla cutubkaas.

> And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.

> Oo wakhtiga ugu dambaysta boqorka koonfureed ayaa isaga ku riixi doona; boqorka waqooyiguna wuxuu ugu soo kici doonaa sida dabayl cirwareen ah, isagoo wata gaadhifardoodyo, iyo fardooley, iyo maraakiib badan; oo isagu wuxuu geli doonaa dalalka, wuuna ku fatahi doonaa oo ka sii gudbi doonaa. Daanyeel 11:40.

Verse ten’s “shall certainly come, and overflow, and pass through” is identical in Hebrew to verse forty’s “he shall enter into the countries, and shall overflow and pass over.” Both verses are identifying when the king of the north (Antiochus in verse ten and Reagan in verse forty) defeat the king of the south (Ptolemy in verse ten and the Soviet Union in verse forty). Both attacks were retaliatory against the king of the south’s prior victory (Ptolemy in verses five through nine and Napoleon in verse forty). The southern king’s motivation for attack was a broken treaty (the marriage of Bernice in verses five through nine and the broken Treaty of Tolentino of 1797 with Napoleon). The prophetic structure represented within the verses and the verses’ subsequent fulfillment in history also aligns with Isaiah 8:8.

Weedha tobnaad ee aayadda toban ku jirta ee ah “hubaal wuu iman doonaa, wuuna ku fatahi doonaa, wuuna sii gudbi doonaa” waxay Cibraani ahaan la mid tahay tan aayadda afartan ee ah “wuxuu geli doonaa waddammada, wuuna ku fatahi doonaa, wuuna ka tallaabi doonaa.” Labada aayadoodba waxay tilmaamayaan goorta boqorka woqooyi (Antiyokhus aayadda toban iyo Reagan aayadda afartan) uu ka adkaado boqorka koonfureed (Btolemi aayadda toban iyo Midowgii Soofiyeeti aayadda afartan). Labada weerarba waxay ahaayeen aar-gudasho ka dhan ah guushii hore ee boqorka koonfureed (Btolemi aayadaha shan ilaa sagaal iyo Napoleon aayadda afartan). Ujeeddada boqorka koonfureed ee weerarku waxay ahayd heshiis la jebiyey (guurkii Bernice ee aayadaha shan ilaa sagaal iyo jebinta Heshiiskii Tolentino ee 1797 ee la xidhiidhay Napoleon). Qaab-dhismeedka nebiyadeed ee aayadaha ku dhex matalan iyo rumoobitaankii dambe ee taariikhda ku xigay ee aayaduhu sidoo kale waxay waafaqsan yihiin Ishacyaah 8:8.

> And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. Isaiah 8:8.

> Oo isagu Yahuudah dhex mari doonaa; wuuna fatahi doonaa oo ka gudbi doonaa, wuxuuna gaadhi doonaa ilaa qoorta; baalashiisana fiditaankoodu wuxuu buuxin doonaa ballaca dalkaaga, Immaanuu’eelow. Ishacyaah 8:8.

When Isaiah predicts that Sennacherib’s army “shall overflow and go over,” it is once again the same Hebrew as in verse ten and forty. Isaiah identifies when Sennacherib, the northern kingdom conquered the southern kingdom of Judah, but he left Jerusalem standing, for he only reached “to the neck,” just as Antiochus reached to the border in verse ten. Sennacherib’s motivation was that Hezekiah had broken the treaty with Assyria, as represented by Hezekiah ceasing the agreed upon tribute. The broken treaty is the anomaly to the three parallel verses. They each involved a broken treaty, but with Ptolemy and Napoleon the northern king was charged with breaking the treaty. Sennacherib, the northern king charged Hezekiah with refusing the allotted tribute.

Markii Ishacyaah saadaaliyo in ciidankii Sennakeriib “soo fatahi doonaan oo gudbi doonaan,” mar kale waa isla eraygii Cibraaniga ahaa ee ku jiray aayadda toban iyo afartan. Ishacyaah wuxuu tilmaamayaa waqtigii Sennakeriib, boqortooyadii woqooyi, qabsaday boqortooyadii koonfureed ee Yahuudah, laakiin Yeruusaalem wuu ka tagay iyadoo taagan, waayo wuxuu gaadhay oo keliya “ilaa qoorta,” sida Antiochus uu u gaadhay ilaa xadka aayadda toban. Ujeeddada Sennakeriib waxay ahayd in Xisqiyaah jebiyey axdigii Ashuur, sida uu u matalayey Xisqiyaah markii uu joojiyey baadkii lagu heshiiyey. Axdiga la jebiyey waa waxa ka reeban saddexda aayadood ee is barbar socda. Mid kastaba wuxuu ku saabsanaa axdi la jebiyey, laakiin Ptolemy iyo Napoleon xagga boqorka woqooyi ayaa lagu eedeeyey jebinta axdiga. Sennakeriib, boqorkii woqooyi, wuxuu Xisqiyaah ku eedeeyey inuu diiday bixinta baadkii loo qoondeeyey.

> Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them. And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king’s house. 2 Kings 18:13–15.

> Haddaba sannaddii afar iyo tobnaad ee Boqor Xisqiyaah, ayaa Senakeriib oo ahaa boqorkii Ashuur u soo kacay magaalooyinkii deyrka lahaa oo dhan ee dalka Yahuudah, wuuna qabsaday. Markaasaa Xisqiyaah oo ahaa boqorkii Yahuudah farriin u diray boqorkii Ashuur oo joogay Laakiish, isagoo leh, Waan gefay; iga noqo; waxa aad igu soo rogto waan qaadi doonaa. Boqorkii Ashuurna wuxuu ku waajibiyey Xisqiyaah oo ahaa boqorkii Yahuudah saddex boqol oo talanti oo lacag ah iyo soddon talanti oo dahab ah. Markaasaa Xisqiyaah siiyey lacagtii oo dhan oo laga helay gurigii Rabbiga iyo khasnadihii guriga boqorka. 2 Boqorradii 18:13–15.

Sennacherib’s northern army captured forty-six Judean cities on his march to Jerusalem. It is of great prophetic significance that Isaiah 8:8 connects with verses ten and forty, thus, providing a third witness of the collapse of the southern kingdom of the Soviet Union in 1989. That collapse marks the beginning of a period of verse forty that is empty. From the fulfillment of verse forty in 1989 unto verse forty-one, which represents the soon-coming Sunday law, there is an empty period in verse forty. That period begins at 1989 and ends at the Sunday law. Verse forty has nothing to say of that period of time, but verse forty can be understood with the methodology of line upon line.

Ciidankii woqooyi ee Sennakeriib wuxuu qabsaday lix iyo afartan magaalo oo Yuhuudah ah intii uu ku sii socday Yeruusaalem. Waxay leedahay ahmiyad nebiyadeed oo weyn in Ishacyaah 8:8 uu ku xirmo aayadaha toban iyo afartan, sidaas awgeedna uu bixiyo markhaati saddexaad oo ku saabsan burburkii boqortooyada koonfureed ee Midowgii Soofiyeeti sannadkii 1989. Burburkaasu wuxuu calaamadeeyaa bilowga muddo ka tirsan aayadda afartan oo madhan. Laga bilaabo rumoobiddii aayadda afartan ee 1989 ilaa aayadda afartan iyo kow, taas oo matalaysa sharciga Axadda ee dhowaan imanaya, waxaa aayadda afartan ku jira muddo madhan. Muddadaasu waxay ka bilaabataa 1989 waxayna ku dhammaataa sharciga Axadda. Aayadda afartan wax ay ka sheegto muddadaas ma leh, laakiin aayadda afartan waxaa lagu fahmi karaa hab-raaca xariiq dul saaran xariiq.

A primary “key” to establish the hidden history of verse forty, is Isaiah’s witness of the victorious retaliatory war of the northern kingdom against the southern kingdom. Whether it is the rebellion of Hezekiah ceasing to honor the previous commitment to provide “tribute” to Assyria, or the setting aside of Bernice by Antiochus or Napoleon’s Treaty of Tolentino all three verses were fulfilled by histories that emphasize a broken treaty as an underlying motivation for attacking. During the Obama presidency, under the State Department of John Kerry, the assistant secretary Victoria Nuland brought about a color revolution to overthrow the government of the Ukraine. From that point on two sides of one argument exist about the Ukrainian War; Putin says it was a broken treaty, and his opponents say the treaty Putin points to never existed in the context Putin claims. Whether a treaty was actually made and then broken, or vise versa matters not, for the prophetic record simply records a broken treaty as motivation for war.

“Furaha” aasaasiga ah oo lagu dhisayo taariikhda qarsoon ee aayadda afartanaad, waa markhaatiga Ishacyaah ee dagaalka guuleysta ee aargoosiga ah ee boqortooyada woqooyi ku qaaday boqortooyada koonfureed. Haddii ay tahay fallaagadii Xisqiyaah ee joojisay inuu sii ixtiraamo ballanqaadkii hore ee bixinta “canshuurta” Ashuur, ama ka takhalusidii Bernike ee uu sameeyey Antiokhus, ama Heshiiskii Tolentino ee Napoleon—saddexdan aayadoodba waxaa rumoobay taariikho xoogga saaraya heshiis la jebiyey inuu yahay dhiirrigelinta hoose ee weerarka. Intii lagu jiray madaxweynenimadii Obama, iyadoo hoos imanaysa Wasaaradda Arrimaha Dibadda ee John Kerry, kaaliyaha xoghayaha Victoria Nuland ayaa horseedday kacaan midabaysan si loo afgembiyo dawladdii Yukrayn. Laga bilaabo markaas, laba dhinac oo dood keliya ah ayaa ka jira Dagaalka Yukrayn; Putin wuxuu leeyahay wuxuu ahaa heshiis la jebiyey, halka kuwa ka soo horjeeda ay leeyihiin heshiiska uu Putin tilmaamayo weligiis ma jirin marka loo eego macnaha uu Putin sheeganayo. Haddii heshiis dhab ahaan la galay dabadeedna la jebiyey, ama lidkeeda, wax farqi ah ma leh, waayo diiwaanka nebinnimadu si fudud wuxuu u qoriyaa heshiis la jebiyey inuu yahay dhiirrigelinta dagaalka.

Isaiah 8:8 provides the “key” to see that the northern king only conquers up to the neck, or up to the head. That “key” identifies Russia as the head that was left standing after the collapse of the body in 1989. Verse eights prophetic importance is not only found in the “key” of identifying the head, but its identification of the “neck” representing the head, or the capital city can only be established in connection with a previous passage of the same vision of Isaiah 8. That vision begins in chapter seven, and in verses seven and eight, a head is defined as a king, or his kingdom or the capital city of a kingdom. Jerusalem was the capital of Judah, whose 46 cities were conquered by Sennacherib’s army, but Sennacherib left the capital city of Jerusalem standing.

Ishacyaah 8:8 wuxuu bixiyaa “furaha” lagu arko in boqorka woqooyi uu qabsado oo keliya ilaa qoorta, ama ilaa madaxa. “Furahaas” wuxuu Ruushka u aqoonsanayaa inuu yahay madaxa taagnaa ka dib burburkii jidhka sannadkii 1989. Muhiimadda nebiyadeed ee aayadda siddeedaad kuma koobna oo keliya “furaha” lagu aqoonsanayo madaxa, balse aqoonsigeeda “qoorta” oo matalaysa madaxa, ama magaalada caasimadda ah, waxaa la sugi karaa oo keliya marka lala xiriiriyo tuduc hore oo isla muujintii Ishacyaah 8 ah. Muujintaasi waxay ka bilaabataa cutubka toddobaad, oo aayadaha toddobaad iyo siddeedaad waxaa madaxa lagu qeexaa inuu yahay boqor, ama boqortooyadiisa, ama magaalada caasimadda ah ee boqortooyo. Yeruusaalem waxay ahayd caasimaddii Yahuudah, oo 46 magaalooyinkeedii ay qabsadeen ciidankii Sennakeriib, hase yeeshee Sennakeriib wuxuu ka tegay magaalada caasimadda ah ee Yeruusaalem iyadoo weli taagan.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> Waayo, madaxa Suuriya waa Dimishaq, madaxana Dimishaq waa Resin; oo shan iyo lixdan sannadood gudahood ayaa Efrayim la jebin doonaa si uusan dad u ahaan. Oo madaxa Efrayim waa Samaariya, madaxana Samaariya waa ina Remalyaah. Haddaadan rumaysan, hubaal ma taagnaan doontaan. Ishacyaah 7:8, 9.

When Sennacherib’s army came to the walls of Jerusalem in 701 BC, he came up to the neck, and in so doing; he left an historical witness of Russia remaining after the 1989 collapse. As Antiochus the Great began his retaliation against the southern kingdom he came in verse ten to the border of Egypt, but did not enter. What is significant in the victory of Antiochus in verse ten is that it marks the conclusion of a military campaign by Antiochus that lacked a distinct battle, but represents his work in re-establishing previously lost geography. His conquering in verse ten represents the conclusion of several victories. He ended the campaign of the fourth Syrian war at Raphia, which means “borderland,” and Raphia was the border, or “neck” of Egypt. Antiochus’s campaign of 219 BC to 217 BC represents the overflowing and passing over of the collapse of the Soviet Union in 1989 unto 1991, when the king passed over the countries.

Markii ciidankii Sennakeriib yimaaddeen derbiyada Yeruusaalem sannadkii 701 BC, wuxuu gaadhay ilaa qoorta, isagoo sidaas yeelayna; wuxuu ka tegey markhaati taariikheed oo ku saabsan Ruushka oo sii hadhay burburkii 1989 ka dib. Sida Antiyokhoskii Weynaa u bilaabay aargoosigiisii ka dhanka ahaa boqortooyadii koonfureed, wuxuu aayadda tobnaad ku yimid soohdinta Masar, hase yeeshee ma uu gelin. Waxa muhiimka ah ee ku jira guushii Antiyokhos ee aayadda tobnaad waa in ay calaamad u tahay gunaanadka olole milatari oo uu Antiyokhos waday kaas oo aan lahayn dagaal si gaar ah u muuqda, balse ka tarjumaya hawshiisii dib loogu soo dhisayo juqraafiyaddii hore looga lumiyey. Qabsashadiisa aayadda tobnaad waxay ka dhigan tahay gabagabada guulo dhowr ah. Wuxuu ku soo afjaray ololihii dagaalkii afraad ee Suuriya ee Rafiya, taas oo macnaheedu yahay “dhul xadeed,” waxaana Rafiya ahayd xadka, ama “qoorta” Masar. Ololihii Antiyokhos ee 219 BC ilaa 217 BC wuxuu ka dhigan yahay daadka iyo ka gudbidda burburkii Midowgii Soofiyeeti ee 1989 ilaa 1991, markii boqorku ka gudbay dalalka.

Prophetically Isaiah 8:8 allows Russia, as the neck in Sennacherib’s battle, or the fortress in Antiochus’s to be identified at the king of the south at the battle of Raphia, as represented by the fulfillment of verse eleven. In doing so, it directly connects the external history represented by the dragon (king of the south) the beast (the king of the north) and the false prophet (the king of the north’s proxy power) with the internal line of prophecy as represented by the sixty-five year prophecy of verse seven of chapter seven.

Si nebinnimo ahaan, Ishacyaah 8:8 wuxuu oggolaanayaa in Ruushka—sida qoorta ku jirta dagaalkii Sennacherib, ama qalcadda ku jirta kii Antiochus—lagu aqoonsado inuu yahay boqorka koonfureed ee dagaalkii Raphia, sida uu u muujinayo rumoobidda aayadda kow iyo tobnaad. Markuu sidaas sameeyo, wuxuu si toos ah isugu xidhayaa taariikhda dibadda ah ee uu matalo masduulaagii (boqorka koonfureed), bahalku (boqorka woqooyi), iyo nebiga beenta ah (awoodda wakiilka u ah boqorka woqooyi), iyo xarriiqda gudaha ee wax sii sheegidda sida ay u matalayso wax sii sheegidda shan iyo lixdanka sannadood ee aayadda toddobaad ee cutubka toddobaad.

Prophetically the significance of Sennacherib coming up to Jerusalem provides one of the most powerful prophetic testimonies of God’s power in the Scriptures, as God there destroyed Sennacherib’s army of 185,000 men in one night. The day before, on the wall of Jerusalem was both Eliakim and Shebna, the symbols of Laodicean and Philadelphian Adventism who are marked at the closed door of 1844 and the closed door of the Sunday law.

Si nebinnimo ahaan, macnaha Senakeriib u soo kacay Yeruusaalem wuxuu bixiyaa mid ka mid ah markhaatiyada nebinnimo ee ugu xoogga badan ee ku saabsan awoodda Ilaah ee Qorniinka, waayo halkaas ayuu Ilaah ku baabbi’iyey ciidankii Senakeriib oo ahaa 185,000 nin hal habeen gudaheed. Maalintii ka horraysay, derbiga Yeruusaalem waxaa saarnaa Eliyaaqiim iyo Shebna labadaba, kuwaas oo ah astaamaha Adventism-ka La’odikiya iyo Filadelfiya, kuwaas oo lagu calaamadiyey albaabka xiran ee 1844 iyo albaabka xiran ee sharciga Axadda.

> Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them. And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field. Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder. Isaiah 36:1–3.

> Oo waxay noqotay sannaddii afar iyo tobnaad ee boqor Xisqiyaah, in Seenxeeriib oo ahaa boqorkii Ashuur uu ku kacay magaalooyinkii deyrka lahaa oo dhan ee dalka Yahuudah, wuuna qabsaday. Markaasaa boqorkii Ashuur Rabshaaqeh ka soo diray Laakiish ilaa Yeruusaalem xagga boqor Xisqiyaah isaga oo wata ciidan badan. Oo isna wuxuu istaagay ag maraaca berkedda sare oo ku taal jidka beerta ninkii dharka maydhi jiray. Markaasaa waxaa u soo baxay Eliyaaqiim ina Xilqiyaah oo ahaa kii guriga u sarreeyey, iyo Shebnaa oo ahaa karraanigii, iyo Yoo’ax ina Aasaaf oo ahaa taariikhyahankii. Ishacyaah 36:1–3.

In Isaiah chapter seven, Isaiah is sent with a message to wicked Ahaz, the king of Judah, the southern kingdom. It is that kingdom who Sennacherib is attacking in chapter eight, verse eight. When Isaiah meets wicked king Ahaz, he meets him “by the conduit of the upper pool in the highway of the fuller’s field,” which is right where Rabshakeh blasphemes the name of the Lord. Isaiah taught that he and his children were signs.

Cutubka toddobaad ee Ishacyaah, Ishacyaah waxaa loo soo diray fariin uu u geeyo Aaxaas sharrowga ah, oo ahaa boqorkii Yahuudah, boqortooyadii koonfureed. Waa boqortooyadaas tan Sennakeriib ku weerarayo cutubka siddeedaad, aayadda siddeedaad. Markii Ishacyaah la kulmay boqor Aaxaas oo sharrowga ah, wuxuu kula kulmay “dhinaca marinka biyaha ee berkedda sare, oo ku yaal jidka beerta ninkii dharka dhaqayay,” taas oo ah isla meeshii Rabshaaqe ku caayay magaca Rabbiga. Ishacyaah wuxuu baray in isaga iyo carruurtiisu ay ahaayeen calaamado.

> Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion. Isaiah 8:18.

> Bal eega, aniga iyo carruurta Rabbigu i siiyey waxaannu u nahay calaamado iyo yaabab reer binu Israa’iil dhexdooda, xagga Rabbiga ciidammada ka yimid, kan deggan Buur Siyoon. Ishacyaah 8:18.

When Isaiah met wicked king Ahaz “by the conduit of the upper pool in the highway of the fuller’s field,” Isaiah had brought his son Shearjashub, which means, “a remnant shall return.”

Markii Ishacyaah la kulmay boqorkii sharka lahaa Axaas “ag marinka biyaha ee balliga sare, jidka beerta ninkii dharka caddeyn jiray,” Ishacyaah wuxuu watay wiilkiisii Shearjashuub, taas oo macnaheedu yahay, “haraadi baa soo noqon doonta.”

> Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field. Isaiah 7:3.

> Markaasaa Rabbigu wuxuu Ishacyaah ku yidhi, Hadda u bax oo Ahaz la kulan, adiga iyo wiilkaaga Shearjashub, meesha ugu dambaysa ee marinka biyaha ee berkedda sare, oo ku taal jidka beer-ta ninkii dharka caddeyn jiray. Ishacyaah 7:3.

Shearjashub identifies that the message proclaimed by Isaiah at “the end of the conduit of the upper pool in the highway of the fuller’s field” is a message identifying the remnant who return. That remnant is those in the book of Malachi who are called to test the Lord by returning unto him, and by returning the tithes into the storehouse. Those who return are also represented by Jeremiah as those who return after the first disappointment. In chapter seven “the end of the conduit of the upper pool in the highway of the fuller’s field” portrays Isaiah giving a message to a wicked southern king, and in Isaiah thirty-six Eliakim, Shebna and Joah the recorder interacted for Hezekiah, while Rabshakeh represented Sennacherib.

Shearjashub wuxuu tilmaamayaa in farriintii uu Ishacyaah kaga dhawaaqay “dhammaadka marinka biyomareenka ee berkedda sare, ee jidka beerta kan dharka caddeeya” ay tahay farriin aqoonsanaysa hadhaaga soo noqda. Hadhaagaasu waa kuwa ku jira kitaabka Malaakii oo loogu yeedhay inay Rabbiga tijaabiyaan iyagoo xaggiisa ugu soo noqda, oo ay toban meelood meelihiinna ku soo celiyaan bakhaarka. Kuwa soo noqda waxaa kaloo Yeremyaah u metelayaa sidii kuwa soo noqda ka dib niyad-jabkii ugu horreeyey. Cutubka toddobaad, “dhammaadka marinka biyomareenka ee berkedda sare, ee jidka beerta kan dharka caddeeya” wuxuu muujinayaa Ishacyaah oo farriin siinaya boqor koonfureed oo shar leh, halka Ishacyaah lix iyo soddonaad Eliyaaqiim, Shebnaah, iyo Yoo’ax oo ahaa diiwaan-qorihii ay Hizqiyaah u wada hadleen, halka Rabshaaqiina uu Senakarib matalayey.

The first message of “the end of the conduit of the upper pool in the highway of the fuller’s field” is proclaimed by Isaiah and his son, the last message of “the end of the conduit of the upper pool in the highway of the fuller’s field” was proclaimed by three persons. The first message was to an internal king and the second was to an external king. The dividing line is the wall, which is a symbol of God’s law, and the Sunday law that represents the removal of the wall of separation of church and state. At the Sunday law, or at the wall there are three symbols; Eliakim is Philadelphia, Shebna is Laodicea and Joab the recorder is Sardis.

Farriintii ugu horraysay ee “dhamaadka mareenka berkedda sare ee jidka beerta kaawiyadaha” waxaa ku dhawaaqay Ishacyaah iyo wiilkiisa; farriintii ugu dambaysay ee “dhamaadka mareenka berkedda sare ee jidka beerta kaawiyadaha” waxaa ku dhawaaqay saddex qof. Farriintii ugu horraysay waxay ku socotay boqor gudaha ah, tan labaadna waxay ku socotay boqor dibadda ah. Xariiqda kala qaybisa waa derbiga, kaas oo astaan u ah sharciga Ilaah, iyo sharciga Axadda oo ka dhigan ka-qaadista derbiga kala-soocidda kaniisadda iyo dawladda. Marka la joogo sharciga Axadda, ama marka la joogo derbiga, waxaa jira saddex astaan; Eliyaaqiim waa Filadelfiya, Shebna waa La’odikiya, Yo’aab oo ah diiwaan-qoruhuna waa Saardis.

At the Sunday law, many are overthrown according to Daniel eleven forty-one and those persons are those who are held accountable for the light upon the seventh-day Sabbath. Those who are overthrown in verse forty-one are Laodicean Seventh-day Adventists, and Eliakim represents Philadelphia.

Marka sharciga Axadda la dejiyo, dad badan baa la afgembiyaa sida ku qoran Daanyeel kow iyo toban afar iyo afartan iyo kow, dadkaasina waa kuwa lagula xisaabtami doono iftiinka ku saabsan Sabtida maalinta toddobaad. Kuwa lagu afgembiyo aayadda afartan iyo koowaad waa Adventistada Sabtida-maalinta-toddobaad ee La’odikiya, Eliyaaqiimna wuxuu matalaa Filadelfiya.

> And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. Isaiah 22:20–22.

> Oo maalintaas waxay ahaan doontaa inaan u yeedho addoonkayga Eliyaaqiim ina Xilqiyaah; oo waxaan ku huwiyi doonaa khamiiskaaga, oo waxaan ku adkayn doonaa suunkaaga, oo xukunkaaga waxaan gelin doonaa gacantiisa; oo wuxuu aabbe u ahaan doonaa dadka Yeruusaalem deggan iyo reer Yahuudah. Oo furaha guriga Daa'uud waxaan dul saari doonaa garabkiisa; sidaas daraaddeed wuu furi doonaa, oo ninna ma xidhi doono; wuuna xidhi doonaa, oo ninna ma furi doono. Ishacyaah 22:20–22.

> And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Revelation 3:7–9.

> Oo malaa'igta kiniisadda Filadelfiya u qor; Waxyaalahan waxaa leeyahay Kan quduuska ah, Kan runta ah, Kan haysta furaha Daa'uud, Kan furaa oo aan ninna xidhi karin; oo xidha oo aan ninna furi karin; Waxaan ogahay shuqulladaada: bal eeg, waxaan hortaada dhigay albaab furan, oo aan ninna xidhi karin: maxaa yeelay, waxaad leedahay xoog yar, oo ereygaygii waad xajisatay, magacaygana ma aad inkirin. Bal eeg, kuwa sunagogga Shayddaanka ah oo leh, Annagu Yuhuud baannu nahay, laakiinse ma aha, ee way been sheegaan; bal eeg, waxaan ka dhigi doonaa inay yimaadaan oo ay ku sujuudaan cagahaaga hortooda, oo ay ogaadaan inaan ku jeclaaday. Muujintii 3:7–9.

Shebna is replaced by Eliakim, and Shebna on the wall represents Laodicean Seventh-day Adventists who refuse to be benefitted by the message of the early or latter rain. The early rain with the church was represented by Isaiah and the remnant who returned, and the message was directed at an apostate church, represented by wicked king Ahaz. The message from the wall was given to a wicked king of the north that was seeking to defeat Jerusalem, and it represents the latter rain in relation to the early rain. While God’s church is judged the early or former rains sprinkles, but at the Sunday law the rain is poured out without measure. The message to Ahaz was the internal message, the message to Sennacherib was external. The first voice of Revelation 18:1–3 is a repetition of the second angel’s message and it is internal. The second voice of Revelation eighteen verse four is external and is the third message. Isaiah and his son brought the internal second angels message, and on the wall with an external message there are three souls.

Shebna waxaa lagu beddelay Eliyaaqiim, Shebnaha derbigana ku sugan wuxuu metelaa Adventistayaasha Maalinta Toddobaad ee La’odikiya kuwaas oo diida in ay ka faa’iidaystaan farriinta roobka hore ama roobka dambe. Roobkii hore ee kaniisadda la jiray waxaa metelayay Ishacyaah iyo kuwa hadhay ee soo noqday, farriintuna waxay ku wajahneyd kaniisad riddowday, oo uu metelayay boqorkii sharka lahaa ee Axaas. Farriinta derbiga ka timid waxaa la siiyey boqor shar leh oo woqooyi ah oo doonayay inuu Yeruusaalem ka adkaado, waxayna meteshaa roobka dambe marka loo eego roobka hore. Inta kaniisadda Ilaah la xukumayo, roobabka hore ama kuwii hore si dhibicyo ah bay u da’aan, laakiin marka la gaaro sharciga Axadda roobka waxaa loo shubaa qiyaas la’aan. Farriintii Axaas loo diray waxay ahayd farriinta gudaha, farriintii Sennakeriib loo dirayna waxay ahayd tan dibadda. Codka koowaad ee Muujintii 18:1–3 waa ku celcelinta farriinta malaa’igta labaad waana mid gudaha ah. Codka labaad ee Muujintii siddeed iyo tobnaad aayadda afraad waa mid dibadda ah waana farriinta saddexaad. Ishacyaah iyo wiilkiisu waxay keeneen farriinta gudaha ee malaa’igta labaad, derbigana isagoo leh farriin dibadda ah waxaa yaal saddex nafood.

Eliakim is the one hundred and forty-four thousand, Shebna is Laodicean Seventh-day Adventism that is spewed out of the mouth of the Lord at that time. Joab the recorder represents God’s other flock who record the history leading up to the wall, in order to recognize the ensign of Eliakim, when it is lifted up.

Eliyaaqiim waa boqol iyo afartan iyo afar kun; Shebna waa Adventism-ka toddobaad-maalmeedka ee La’odikiya oo wakhtigaas afka Rabbiga laga matago. Yoo’aab oo ahaa qoraaga taariikhda wuxuu u taagan yahay adhiga kale ee Ilaah, kuwaas oo diiwaangeliya taariikhda horseedda derbiga, si ay u gartaan calaamadda Eliyaaqiim marka kor loo qaado.

Isaiah 8:8 brings the messages of Isaiah six through twelve into Daniel eleven, verse ten. In doing so it provides a second witness that the head of the kingdom is left standing after the attack. It identifies an argument of a broken treaty that is used to precipitate a battle.

Ishacyaah 8:8 waxay farriimaha Ishacyaah lix ilaa laba iyo tobanka ku soo gelisaa Daanyeel kow iyo toban, aayadda toban. Markay sidaas samayso, waxay bixisaa marag labaad oo muujinaya in madaxa boqortooyadu uu weli taagan yahay ka dib weerarka. Waxay tilmaamaysaa dood ku saabsan axdi la jebiyey oo loo adeegsado in lagu dedejiyo dagaal.

From the collapse of the Soviet Union in 1989, in verse forty until the soon-coming Sunday law represented in the next verse there is thirty-seven years of prophetic history that verse forty says nothing. Verses ten through fifteen of Daniel eleven represents the prophetic history that is not addressed in verse forty. It can only be seen when employing the methodology of line upon line. If ye will not believe, surely ye shall not be established, is the prophetic warning that is attached to the three verses that describe 1989, and the historical fulfillment of verse eight of Isaiah eight portrays a test for Eliakim and Shebna. Can you see, or are you blind?

Laga bilaabo burburkii Midowgii Soofiyeeti ee 1989, ee ku xusan aayadda afartanaad, ilaa sharciga Axadda ee dhowaan iman doona oo lagu matalay aayadda xigta, waxaa jira toddoba iyo soddon sano oo taariikh nebiyadeed ah oo aayadda afartanaad aan waxba ka sheegin. Aayadaha tobnaad ilaa shan iyo tobnaad ee Daanyeel kow iyo tobnaad waxay metelaan taariikhda nebiyadeed ee aan lagu xusin aayadda afartanaad. Waxaa lagu arki karaa oo keliya marka la adeegsado hab-raaca sadar ka sarreeya sadar. “Haddaad rumaysan weydaan, hubaal ma dhismi doontaan,” waa digniinta nebiyadeed ee ku lifaaqan saddexda aayadood ee sharxaya 1989, oo dhammaystirka taariikheed ee aayadda siddeedaad ee Ishacyaah siddeedaadna wuxuu muujinayaa imtixaan loo hayo Eliyaaqiim iyo Shebna. Ma arki kartaan, mise waa idin indho la’yihiin?

Verse forty-one of Daniel eleven is the soon-coming Sunday law in the United States that is typified by the history that fulfilled verse sixteen.

Aayadda kow iyo afartan ee Daniel kow iyo tobnaad waa sharciga Axadda ee dhowaan ka imanaya Maraykanka, kaas oo lagu astaysay taariikhdii rumoowday aayadda lix iyo tobnaad.

> But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. Daniel 11:16.

> Laakiin kii isaga ku soo kaca wuxuu yeeli doonaa sida uu doonistiisu tahay, oo ninna isagaa hortiisa istaagi kari maayo; oo wuxuu istaagi doonaa dalka quruxda badan, kaas oo gacantiisa ku baabbi’i doona. Daanyeel 11:16.

> He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

> Oo weliba wuxuu geli doonaa dalka ammaanta badan, oo dalal badan baa la afgembiyi doonaa; laakiin kuwanu gacantiisa way ka baxsan doonaan, kuwaasoo ah Edom, iyo Moo'aab, iyo madaxda reer Cammoon. Daanyeel 11:41.

The historical fulfillment of verse sixteen on through to verse thirty in Daniel eleven is the history of pagan Rome. Every prophetic line in Daniel chapter eleven either typifies the history of pagan, papal or modern Rome. Every line either directly identifies a Roman history, or typifies a future Roman history. Every line. The verses that directly refer to the history fulfilled by pagan Rome, typify papal Rome. Together pagan Rome and papal Rome testify of modern Rome. Rome establishes the vision, for from the beginning of the chapter unto the end the vision is about Rome.

Dhammaystirka taariikheed ee aayadda lix iyo tobnaad ilaa aayadda soddonaad ee Daanyeel kow iyo toban waa taariikhda Roomaankii jaahiliga ahaa. Xarriiq kasta oo nebiyadeed oo ku jira Daanyeel cutubka kow iyo tobnaad ama wuxuu tusaale u yahay taariikhda Roomaankii jaahiliga ahaa, Roomaankii baadariga ahaa, ama Roomaanka casriga ah. Xarriiq kastaa ama si toos ah ayuu u tilmaamayaa taariikh Roomaani ah, ama wuxuu tusaale u yahay taariikh Roomaani ah oo mustaqbalka ah. Xarriiq kastaa. Aayadaha si toos ah ugu saabsan taariikhda uu dhammaystiray Roomaankii jaahiliga ahaa, waxay tusaale u yihiin Roomaankii baadariga ahaa. Roomaankii jaahiliga ahaa iyo Roomaankii baadariga ahaa marka la isu geeyo waxay markhaati ka yihiin Roomaanka casriga ah. Rooma ayaa aasaasaysa aragtida, waayo bilowga cutubka ilaa dhammaadkiisa aragtidu waxay ku saabsan tahay Rooma.

Jesus identified that there was a traitor for the purpose of helping His disciples believe when the betrayal of Judas was made manifest.

Ciise wuxuu aqoonsaday inuu jiro khaa’in, si uu uga caawiyo xertiisa inay rumaystaan markii khiyaanadii Yuudas la muujiyey.

> “In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples. He thus gave them the crowning evidence of His Messiahship. ‘I tell you before it come,’ He said, ‘that, when it is come to pass, ye may believe that I AM.’ Had Jesus remained silent, in apparent ignorance of what was to come upon Him, the disciples might have thought that their Master had not divine foresight, and had been surprised and betrayed into the hands of the murderous mob. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ’s true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer.” The Desire of Ages, 655.

> “Markuu ku dhawaaqayay hoogga ku saabsan Yuudas, Masiixu sidoo kale wuxuu lahaa ujeeddo naxariis ah oo ku wajahan xertiisa. Sidaas ayuu ku siiyey caddaynta taajka u ah Masiixnimadiisa. Wuxuu yidhi, ‘Waxaan idiin sheegayaa intaanay dhicin ka hor, si, markii ay dhacdo, aad u rumaysataan inaan ANIGU AHAY.’ Haddii Ciise aamusnaan ahaan lahaa, isaga oo u muuqda inuusan ogeyn waxa ku soo degi doona, xertu waxay u malayn lahaayeen in Macallinkoodu uusan lahayn ogaansho hore oo rabbaani ah, oo lagu qabtay yaab lana gacan geliyey gacmaha dadkii wax dilayay. Sannad ka hor, Ciise wuxuu xerta u sheegay inuu laba iyo toban doortay, midkoodna uu yahay shaydaan. Haddaba erayadiisii ku socday Yuudas, oo muujinayay in khiyaanadiisa si buuxda uu Macallinkiisu u ogaa, waxay xoojin lahaayeen rumaysadka kuwa runta ah ee raacsan Masiixa intii lagu jiray dullaysigiisa. Oo markii Yuudas uu gaadhi lahaa dhammaadkiisa cabsida leh, waxay xusuusan lahaayeen hooggii Ciise ku dhawaaqay kan khiyaaneeyey.” The Desire of Ages, 655.

December 31, 2023 the Lion of the tribe of Judah began to unseal the revelation of Himself, and the foundational test began. The test was over whether Rome was still the symbol that established the vision in verse fourteen, or had things changed? When the first antichrist from the United States began to reign on May 8, 2025, verse fourteen had been fulfilled. It could then be seen that the relationship between Trump and pope Leo had been typified by Reagan and John Paul II. The Ukrainian War which began in 2014, when the State Department of the United States brought about a color revolution in the Ukraine occurred in the presidency of Obama, who reigned during two popes. Reagan and John Paul II in verse ten, and then in 2014, the Ukrainian War began as represented by verse eleven’s battle of the borderland, or the battle of Raphia. Raphia means “borderland,” and so does the word, “Ukraine.” In that history Obama and two popes mark the second battle of the three battles of verses ten through fifteen. Then in 2024, Trump returned in fulfillment of verse thirteen. Then in verse fourteen the vision is established by the arrival of Trump’s popish counterpart.

Diseembar 31, 2023, Libaaxa qabiilka Yahuudah wuxuu bilaabay inuu furo shaabadda waxyiga Isaga qudhiisa ku saabsan, waxaana bilaabmay imtixaankii aasaasiga ahaa. Imtixaanku wuxuu ku saabsanaa in Rooma weli ahayd calaamaddii dejinaysay aragtida ku jirta aayadda afar iyo tobnaad, mise wax baa isbeddelay? Markii kii ugu horreeyey ee ka gees ah Masiixa ee ka yimid Maraykanka uu bilaabay inuu xukumo Maajo 8, 2025, aayadda afar iyo tobnaad waa ay rumoowday. Markaas ayaa la arkay in xidhiidhka ka dhexeeya Trump iyo baadariga Leo uu hore ugu sii ahaa tusaale ahaan Reagan iyo John Paul II. Dagaalkii Yukrayn oo bilaabmay 2014, markii Wasaaradda Arrimaha Dibadda ee Maraykanku ay keentay kacaan midab leh oo ka dhacay Yukrayn, wuxuu dhacay xilligii madaxtinnimada Obama, kaas oo xukumay intii ay jireen laba baadari. Reagan iyo John Paul II ee aayadda tobnaad, dabadeedna 2014, Dagaalkii Yukrayn ayaa bilaabmay sida uu u metelayo dagaalka aayadda kow iyo tobnaad ee dhulka xuduudda, ama dagaalkii Raphia. Raphia waxay ka dhigan tahay “dhul xuduud ah,” sidaas oo kalena erayga “Yukrayn.” Taariikhdaas dhexdeeda Obama iyo laba baadari waxay calaamadiyaan dagaalkii labaad ee saddexda dagaal ee aayadaha tobnaad ilaa shan iyo tobnaad. Dabadeed 2024, Trump wuu soo noqday isagoo ah rumoobidda aayadda saddex iyo tobnaad. Markaas aayadda afar iyo tobnaad aragtida waxaa la dejiyaa imaatinka dhiggiisa baadarinimo ee Trump.

What was established is that the three battles of verses ten through fifteen represent three waymarks that each identify the relationship between Jezebel and Ahab leading to Mount Carmel at the Sunday law. With Reagan Jezebel was in Samaria, hidden by a secret alliance. Then the priests of Baal and the prophets of the grove lifted up the spiritualism of woke liberal Catholicism, combined with Obama’s schizophrenic symbolism of both the false prophet of apostate Protestantism and the false prophet of Islam, the worship of mother earth, the licentiousness and anarchy of the French Revolution. Then Trump returned in 2024, and the open relationship between the beast and its image was made manifest in 2025. Its 2026, and the external vision test of the foundation has passed, and we are now in the vision of the temple test.

Waxa la aasaasay waxay tahay in saddexda dagaal ee aayadaha toban ilaa shan iyo toban ay metelaan saddex calaamadood oo mid kastaaba aqoonsanayo xidhiidhka ka dhexeeya Yesebeel iyo Axaab, kaas oo u horseedaya Buur Karmel marka la gaaro sharciga Axadda. Xilligii Reagan, Yesebeel waxay joogtay Samaariya, iyadoo ku qarsoon isbahaysi qarsoodi ah. Dabadeedna wadaaddadii Bacal iyo nebiyadii geedaha Asheeraah waxay kor u qaadeen ruuxaaniyadda Katooligga xorta ah ee baraarugsan, iyagoo la midaynaya astaanta laba-wejiga ah ee Obama ee nebiga beenta ah ee Protestantism-ka riddada ah iyo nebiga beenta ah ee Islaamka labadaba, cibaadada dhulka hooyada, fasahaadka iyo fowdadii Kacaankii Faransiiska. Dabadeed Trump ayaa soo noqday 2024, waxaana xidhiidhkii furan ee ka dhexeeyey bahalka iyo sanamkiisa si muuqata loo muujiyey 2025. Waa 2026, oo imtixaankii aragtida dibadda ee aasaasku wuu gudbay, imminkana waxaynu ku jirnaa imtixaanka aragtida macbudka.

Verse eleven was fulfilled at the battle of Raphia in 217 BC, and typifies the Ukrainian War that began in 2014, which escalated in 2022, and is now on the verge of concluding. Putin will prevail, but the victory simply introduces the beginning of his demise. The prophetic structure of verse eleven and its historical fulfillment at Ptolemy’s victory at the battle of Raphia in 217 BC in fulfillment of verse eleven of chapter eleven aligns with the prophetic history of king Uzziah. Both Ptolemy and Uzziah were southern kings, whose hearts were lifted up because of military successes, but their lifted-up hearts brought both of them down, and the demise of both is associated with mutual attempts to make an offering in the sanctuary in Jerusalem.

Aayadda kow iyo tobnaad waxaa la oofiyey dagaalkii Raphia sannadkii 217 BC, waxaana ay astaan u tahay Dagaalka Yukreyn ee bilaabmay 2014, kaas oo sii xoogaystay 2022, haddana qarka u saaran inuu dhammaado. Putin wuu guulaysan doonaa, hase yeeshee guushu waxay keliya hordhac u tahay bilowga halaaggiisa. Qaab-dhismeedka waxsii-sheegga ee aayadda kow iyo tobnaad iyo oofinteedii taariikhiga ahayd ee guushii Ptolemy ku gaadhay dagaalkii Raphia sannadkii 217 BC, taas oo ahayd oofinta aayadda kow iyo tobnaad ee cutubka kow iyo tobnaad, wuxuu la jaanqaadayaa taariikhda waxsii-sheegga ee Boqor Cuusiyaah. Ptolemy iyo Cuusiyaah labaduba waxay ahaayeen boqorro koonfureed, oo qalbiyadoodu kor isu qaadeen guulaha ciidan awgeed; laakiin kibirkaas qalbiyadooda kor u qaaday ayaa labadoodaba hoos u dhigay, waxaana halaagga labadoodaba lala xidhiidhiyey isku-dayo isbarbar socda oo ay ku doonayeen inay qurbaanno ku bixiyaan meesha quduuska ah ee Yeruusaalem.

We will continue to consider the demise of Putin that leads into the battle of Panium in verse fifteen in the next article.

Waxaan sii wadi doonnaa ka fiirsashada baabba’a Putin oo horseeda dagaalkii Panium ee ku xusan aayadda shan iyo tobnaad maqaalka xiga.

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