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# The Hidden History of Verse Forty - Number Nine

Taariikhda Qarsoon ee Aayadda Afartan iyo Sagaalaad

Power, Glory and Suffering

Awood, Ammaano iyo Silic

Author

Jeff Pippenger

Published

May 6, 2026

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Peter is at Panium (Caesarea Philippi), which is just six or eight days before the middle of the three times Peter, John and James went alone with Jesus. The first was the demonstration of His power at the resurrection of Jarius’ twelve-year-old daughter; the second was the demonstration of His glory at the mount of transfiguration; and the third was Gethsemane the demonstration of His suffering. At Panium in chapter eleven Peter is aligned just before the cross of verse sixteen. The mount was the midpoint of the three exclusive trips of three disciples. At the mount the heavenly Father also spoke the second of three times; the Father spoke at the baptism, the mount and then just before the cross. Peter is twice at a midpoint of three specific events. He is also the midpoint of chapters eleven through twenty-two of Matthew.

Butros wuxuu joogaa Paniyum (Kaysariya Filiboy), taas oo ah qiyaastii lix ama siddeed maalmood ka hor bartamaha saddexdii jeer ee Butros, Yooxanaa, iyo Yacquub keli ahaan ula tageen Ciise. Tiisii ugu horraysay waxay ahayd muujintii xooggiisa ee sara-kicintii gabadhii laba-iyo-tobanka jirka ahayd ee Yayros; tii labaadna waxay ahayd muujintii ammaantiisa ee buurtii isbeddelidda; tii saddexaadna waxay ahayd Getsemane, muujintii silica uu maray. Paniyum, cutubka kow iyo tobnaad, Butros wuxuu ku beegan yahay wax yar ka hor iskutallaabta aayadda lix iyo tobnaad. Buurtu waxay ahayd bartamaha saddexdaas safar ee gaarka ahaa ee saddexda xerta ah. Buurta dusheeda Aabbaha jannada ayaa sidoo kale hadlay mar labaad oo ka mid ah saddex jeer; Aabbuhu wuxuu ka hadlay baabtiiskii, buurta, dabadeedna wax yar ka hor iskutallaabta. Butros laba jeer ayuu ku jiraa bartamaha saddex dhacdo oo gaar ah. Isaguna sidoo kale waa barta dhexe ee cutubyada kow iyo tobnaad ilaa laba iyo labaatanaad ee Matayos.

## The Ass

Masuurka

The mount came before the triumphal entry, which began with the ass being loosed to carry the offering into Jerusalem, the way Abraham’s ass carried the wood for the offering on Moriah, the ancient cite of the temple in Jerusalem. The feast of trumpets in the line of Leviticus twenty-three marks the loosing of the ass, so the experience of the mount of transfiguration preceded the triumphal entry, thus placing Peter in the history of the thirty days of Leviticus twenty-three aligned with the Pentecostal season. In those thirty days the temple (the middle test) is brought upon the candidates to be among the eighty valiant priests. In the testimony of king Uzziah’s rebellion in the holy place the eighty priests are identified as valiant, thus suggesting there were priests who did not participate.

Buurtu wuxuu ka horreeyey gelitaankii guusha, kaas oo ku billowday dameerkii oo la furay si uu qurbaanka ugu qaado Yeruusaalem, sidii dameerkii Ibraahim uu qoryihii qurbaanka ugu qaaday Moriah, goobtii hore ee macbudka ee Yeruusaalem. Iiddii turumbooyinka ee taxanaha Laawiyiintii laba iyo labaatanaad iyo saddexaad waxay tilmaamaysaa furidda dameerka; sidaas darteed waayo-aragnimadii buurta isbeddelka muuqaalka ayaa ka horraysay gelitaankii guusha, taasoo sidaas ku meelaynaysa Butros taariikhda soddonka maalmood ee Laawiyiintii laba iyo labaatanaad iyo saddexaad ee la waafajiyey xilliga Bentekoste. Soddonkaas maalmood gudahood macbudka (imtixaanka dhexe) ayaa lagu soo dejinayaa musharraxiinta si ay uga mid noqdaan siddeetanka wadaaddo geesiyaasha ah. Markhaatifurka kacdoonkii Boqor Cusiyaah ee meesha quduuska ah dhexdeeda, siddeetanka wadaaddo waxaa lagu aqoonsaday geesiyaal, taasoo soo jeedinaysa in ay jireen wadaaddo aan ka qaybgelin.

> And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God. 2 Chronicles 26:17, 18.

> Markaasaa Casaryaah oo ahaa wadaadkii ayaa isaga ka daba galay, waxaana la jiray siddeetan wadaad oo Rabbiga ah, oo ahaa niman geesiyaal ah. Oo iyaguna way hor istaageen Boqor Cusiyaah, oo waxay ku yidhaahdeen, Cusiyaahow, kuma habboona adiga inaad foox u shiddo Rabbiga, laakiin waxaa iska leh wadaaddada oo ah wiilashii Haaruun, kuwaas oo loo quduus yeelay inay foox shitaan; meesha quduuska ah ka bax; waayo, waad xadgudubtay; oo tanuna sharaf kuuguma ahaan doonto xagga Rabbiga ah Ilaah. 2 Taariikhdii 26:17, 18.

The valiant priests are those who follow the Lamb whithersoever He goes.

Wadaaddada geesiyaasha ahu waa kuwa Wanka raaca meel kastoo uu tago.

> These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.

> Kuwaanu waa kuwii aan dumar ku wasakhoobin; waayo, waa bikrado. Kuwanu waa kuwii Wanka raaca meel kastoo uu tago. Kuwanu waxay ka mid ahaayeen dadkii laga soo furtay, iyagoo ah midhaha ugu horreeya oo Ilaah iyo Wanka loo bixiyey. Muujintii 14:4.

The Lion of the tribe of Judah leads His people into the Most Holy Place and has them gaze into the ark of the covenant, and consider the High Priest who is there ministering in His final work of blotting out sin. Peter was resurrected on December 31, 2023 and then was confronted with the foundation test over the role of Rome in establishing the external vision of prophecy. Then the second test of the temple arrived for Peter, and it is there that the vision of the internal line is represented in the looking glass vision of Daniel chapter ten.

Libaaxa qabiilka Yahuudah wuxuu dadkiisa u hoggaamiyaa Quduuska Quduusiisa oo wuxuu ka dhigayaa inay eegaan sanduuqa axdiga, oo ay tixgeliyaan Wadaadka Sare ee halkaas ka adeegaya shaqadiisa ugu dambaysa ee dembiga lagu tirtiro. Butros waxaa la sara kiciyey Diseembar 31, 2023, dabadeedna waxaa loo soo bandhigay imtixaankii aasaaska ee ku saabsanaa doorka Rooma ku leedahay dejinta aragtida dibadda ee wax sii sheegidda. Markaas ayaa imtixaankii labaad ee macbudka u yimid Butros, halkaas oo aragtida xariiqda gudaha lagu metelo aragtida muraayadda ee Daanyeel cutubka tobnaad.

Peter had denied his Lord on July 18, 2020, and he did so three times.

Butros wuxuu inkiray Rabbigiis 18-kii Luulyo, 2020, wuuna sidaas sameeyey saddex jeer.

> “Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.” The Desire of Ages, 812.

> “Saddex jeer ayuu Butros si cad u inkiray Rabbigiis, saddex jeerna Ciise ayaa ka soo saaray xaqiijinta jacaylkiisa iyo daacadnimadiisa, isagoo ku adkaynaya su’aashaas fiiqan oo sida fallaadh qodxo leh ugu dhacaysay qalbigiisii dhaawacmay. Hortii xertii isu timid Ciise wuxuu muujiyey qoto-dheeraanta toobaddii Butros, wuxuuna tusay sida gebi ahaanba loo hoosaysiiyey kii mar isu faani jiray ee xerta ahaa.” The Desire of Ages, 812.

Peter represented two classes of worshippers.

Butros wuxuu matalay laba nooc oo caabudayaal ah.

> “For each of the classes represented by the Pharisee and the publican there is a lesson in the history of the apostle Peter. In his early discipleship Peter thought himself strong. Like the Pharisee, in his own estimation he was ‘not as other men are.’ When Christ on the eve of His betrayal forewarned His disciples, ‘All ye shall be offended because of Me this night,’ Peter confidently declared, ‘Although all shall be offended, yet will not I.’ Mark 14:27, 29. Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.” Christ’s Object Lessons, 152.

> “Mid kasta oo ka mid ah labada kooxood ee uu matalayey Farrisiiga iyo cashuurqaaduhu waxa taariikhda rasuul Butros ku jirta cashar. Bilowgii xertinimadiisii Butros wuxuu isu haystay mid xooggan. Sida Farrisiiga oo kale, qiyaastiisa naftiisa ayuu ku ahaa ‘ma aha sida dadka kale yihiin.’ Markii Masiixu habeenkii ka horraysay in la gacangeliyo uu xertiisii hore ugu sii digay, ‘Dhammaantiin habeenkan aawaday waad igu xumaan doontaan,’ Butros si kalsooni leh ayuu u sheegay, ‘In kastoo dhammaan ay igu xumaan doonaan, anigu se ma xumaan doono.’ Markos 14:27, 29. Butros ma uu garanayn halistiisa. Isku-kalsoonaantu way marin-habaabisay. Wuxuu isu haystay inuu awood u leeyahay inuu iska caabiyo jirrabaadda; hase yeeshee saacado yar gudahood ayaa imtixaankii yimid, oo habaar iyo dhaar ayuu Rabbigiis ku dafiray.” Casharradii Tusaalooyinka ee Masiixa, 152.

The Publican went to his home justified.

Cashuurqaadihii wuxuu gurigiisii ku tegey isagoo xaq laga dhigay.

> “The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world.” Christ’s Object Lessons, 152.

> “Farrisiiga iyo cashuurqaaduhu waxay ka dhigan yihiin laba kooxood oo waaweyn oo ay u kala baxaan kuwa u yimaada inay Ilaah caabudaan. Labadoodii wakiil ee ugu horreeyey waxaa laga helaa labadii carruur ee ugu horraysay ee dunida ku dhalatay.” Christ’s Object Lessons, 152.

Abel and the publican are a symbol of justification by faith.

Haabiil iyo cashuurqaaduhu waa astaan ka tarjumaysa xaqnimada lagu helo rumaysad.

> And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke 18:13, 14.

> Cashuurqaadihii se, isagoo meel fog taagan, xataa ma uu doonayn inuu indhihiisa cirka u qaado, laakiinse laabtiisa ayuu garaacay, isagoo leh, Ilaahow, ii naxariiso aniga oo dembiile ah. Waxaan idinku leeyahay, ninkanu gurigiisii ayuu ku noqday isagoo xaq laga dhigay, kii kale se sidaas ma aha; waayo, ku alla kii is sarraysiiya waa la hoosaysiin doonaa, kii is hoosaysiiyaana waa la sarraysiin doonaa. Luukos 18:13, 14.

The message of 1888 was accompanied by the descent of the angel of Revelation eighteen.

Farriintii 1888 waxaa weheliyey soo-degidda malaa’igta ku xusan Muujintii siddeed iyo tobnaad.

> “The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel’s message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.” Testimonies to Ministers, 91.

> “Rabbigu naxariistiisa weyn ayuu farriin aad u qaali ah ugu soo diray dadkiisa isaga oo u maraya Odayaasha Waggoner iyo Jones. Farriintan waxaa loogu talagalay inay si ka sii muuqata dunida hortiigeeda u soo bandhigto Badbaadiyaha kor loo qaaday, oo ah allabariga dembiyada dunida oo dhan. Waxay soo bandhigtay xaq ka-dhigidda rumaysadka dhexdiisa ee Kafiilka; waxayna dadka ku casuuntay inay aqbalaan xaqnimada Masiixa, taas oo lagu muujiyo addeecidda amarrada Ilaah oo dhan. Qaar badan ayaa Ciise indhaha ka lunsaday. Waxay u baahnaayeen in indhahooda loo jeediyo qofnimadiisa rabbaaniga ah, mudnaantiisa, iyo jacaylkiisa aan isbeddelin ee uu u qabo qoyska aadanaha. Awood oo dhan waxaa lagu siiyey gacmihiisa, si uu hadiyado hodan ah ugu qaybiyo dadka, isaga oo wakiilka banii’aadamka ee tabarta daran siinaya hadiyadda aan qiime lagu qiyaasi karin ee ah xaqnimadiisa qudheeda. Tanu waa farriinta Ilaah amray in dunida la siiyo. Waa farriinta malaa’igta saddexaad, taas oo ah in cod weyn lagu naadiyo, isla markaana ay la socoto daadinta Ruuxiisa oo qiyaas weyn ah.” Testimonies to Ministers, 91.

## The Laodicean Message

Farriinta La’odikeya

> “The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.

> “Farriintii nala siiyey oo ay keeneen A. T. Jones iyo E. J. Waggoner waa farriinta Ilaah u diray kaniisadda La'odikiya; hoogna ha u sugnaado qof kasta oo sheegta inuu runta rumaysan yahay, hase yeeshee aan dadka kale uga tarjumayn fallaadhaha Ilaah bixiyey.” The 1888 Materials, 1053.

## The Latter Rain Message

Farriinta Roobka Dambe

> “The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.

> “Roobka dambe waa inay ku soo degtaa dadka Ilaah. Malaa’ig xoog badan ayaa samada ka soo degi doonta, dunida oo dhammuna waxay ku iftiimi doontaa ammaantiisa.” Review and Herald, April 21, 1891.

## New York City and 9/11

Magaalada New York iyo 9/11

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Haddaba ma imanaysa ereyga aan ku dhawaaqay oo ah in New York lagu qaadi doono hir duufaan-badeed ah? Tan weligay ma aanan odhan. Waxaan idhi, intaan eegayay dhismayaasha waaweyn ee halkaas laga taagayo, dabaq ka dabaq, ‘Muuqaallo sidee u argagax badan baa dhici doona marka Rabbigu u kaco inuu dhulka si aad u daran u ruxo! Markaas erayada Muujintii 18:1–3 way rumoobi doonaan.’ Dhammaan cutubka siddeed iyo tobnaad ee Muujintii waa digniin ku saabsan waxa dhulka ku soo socda. Laakiin iftiin gaar ah kama aanan helin waxa ku soo socda New York, marka laga reebo inaan ogahay in maalin maalmaha ka mid ah dhismayaasha waaweyn ee halkaas ku yaal la dumin doono rogrogashada iyo afgembinta xoogga Ilaah. Sida iftiinka lay siiyey, waxaan ogahay in halaag dunida ku jiro. Hal eray oo Rabbiga ka yimaada, hal taabasho oo xooggiisa weyn ah, oo dhismayaashan aadka u waaweyn way soo dhici doonaan. Muuqaallo ayaa dhici doona oo cabsidooda aynaan qiyaasi karin.” Review and Herald, July 5, 1906.

Peter the publican, represents a soul who is justified by faith, and justification by faith is the third angel’s message, it is the Laodicean message that arrived at 9/11, when the great buildings of New York came down and Revelation 18:1–3 was fulfilled. Then the latter rain began to sprinkle and the sealing of the one hundred and forty-four thousand began. At the ending of the sealing time of the one hundred and forty-four thousand the angel of Revelation eighteen descended as Michael the archangel and resurrected Peter by three tests. The first test began on December 31, 2023, and represented the foundational truth that Rome is the power in verse fourteen of Daniel eleven that establishes the vision. That vision is the chazon vision, that represents the external line of prophecy, which Solomon says is life or death.

Butros oo ahaa cashuurqaade wuxuu matalaa naf xaq lagu caddeeyey rumaysad, xaqnimadana rumaysadka lagu helo waa farriinta malaa’igta saddexaad; waa farriinta La’odikiya ee timid 9/11, markii dhismayaashii waaweynaa ee New York ay dumeen oo Muujintii 18:1–3 la oofiyey. Markaas ayaa roobkii dambena bilaabay inuu daadsho dhibco, waxaana billowday shaabadaynta boqol iyo afar iyo afartan kun. Dhamaadka wakhtiga shaabadaynta ee boqol iyo afar iyo afartan kun, malaa’igtii Muujintii siddeed iyo tobnaad ayaa u soo degtay sida Mikaa’iil oo ah malaa’igta sare, oo Butros ku soo sara kicisay saddex imtixaan. Imtixaankii kowaad wuxuu bilaabmay December 31, 2023, wuxuuna matalayey runta aasaasiga ah in Rooma ay tahay awoodda ku jirta aayadda afar iyo tobnaad ee Daanyeel kow iyo toban ee dhidibada u taagta muujinta. Muujintaas waa muujinta chazon, taas oo matasha xariiqda dibadda ee waxsii sheegidda, taas oo Sulaymaan yidhaahdo waa nolol ama dhimasho.

> Where there is no [chazon] vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.

> Meesha aan [chazon] waxyi ku jirin, dadku way halaagsamaan; laakiinse kii sharciga xajiya, waa barakaysan yahay. Maahmaahyadii 29:18.

Peter’s second test is the temple test that requires entering the Most Holy Place by faith as Sister White illustrated in her first visions. There she saw the seventh-day Sabbath commandment glowing above the other nine commandments. That doctrine at the opening of the judgment represents the doctrine of the incarnation that glows above the other prophetic doctrines in the latter days, during the closing of the judgment. The incarnation of Christ the Divine, taking upon Himself fallen sinful flesh, though He knew no sin, is represented in a variety of illustrations. The most significant is the doctrine of the seven times. The doctrine of the seven times was the alpha of Miller’s prophetic discoveries, and it was the doctrine in 1856, that represented the omega doctrine of Millerite history where Millerite Philadelphian Adventism rebelled over seven years and became the Laodicean Seventh-day Adventist church in 1863.

Imtixaankii labaad ee Butros waa imtixaanka macbudka oo u baahan in Rumaysad lagu galo Quduuska ugu Quduusan, sida Walaashii White ku muujisay riyooyinkeedii ugu horreeyey. Halkaas ayay ku aragtay amarka Sabtida maalinta toddobaad oo ka ifaya sagaalka amar ee kale dushooda. Caqiidadaas, bilowga xukunka, waxay metelaysaa caqiidada jidhqaadashada oo ka ifaysa caqiidooyinka kale ee waxsii sheegidda maalmaha ugu dambeeya, inta lagu jiro xidhitaanka xukunka. Jidhqaadashada Masiixa Ilaahnimada leh, isagoo naftiisa ku qaatay jidh dhacay oo dembi leh, in kastoo uusan dembi garanayn, waxaa lagu metelaa tusaalooyin kala duwan. Midda ugu muhimsan waa caqiidada toddobada wakhti. Caqiidada toddobada wakhti waxay ahayd alfa-da helitaannadii waxsii sheegidda ee Miller, waxayna ahayd caqiidada, sannadkii 1856, oo metelaysay caqiidada omega ee taariikhda Millerite-ka, halkaas oo Adventism-kii Millerite Philadelphian uu toddoba sannadood ku caasiyoobay oo uu ku noqday kaniisadda Laodicean Seventh-day Adventist sannadkii 1863.

The two sticks of Ezekiel thirty-seven represent the two 2,520-year judgments against the northern and southern kingdoms. The northern kingdom represents human flesh and the southern kingdom represents the mind that was designed to be united with the mind of Christ; thus, Divinity would be united with humanity. That is the doctrine of the incarnation in a simplified representation. The seven times was the alpha and omega of Millerite history and as it represents the incarnation it is also the omega of Seventh-day Adventist history in relation to the alpha Sabbath doctrine in 1844. One is a sign of the seventh-day Sabbath and the other is the sign of the seventh-year Sabbath.

Labada ulood ee Yexesqeel toddoba iyo soddon waxay matalaan labada xukun ee 2,520-ka sano ah ee ka geesta ahaa boqortooyooyinkii woqooyi iyo koonfureed. Boqortooyada woqooyi waxay matashaa jidhka aadanaha, boqortooyada koonfureedna waxay matashaa maskaxdii loo qorsheeyey in lala mideeyo maskaxda Masiixa; sidaas darteed, Ilaahnimadu waxay la midoobi lahayd dadnimada. Taasu waa caqiidada jidhqaadashada oo lagu soo bandhigay sawir fudud. Toddobada waqti waxay ahaayeen alfa iyo oomeega taariikhda Millerite-ka, maadaama ay matalayso jidhqaadashadana, waxay sidoo kale tahay oomeegada taariikhda Adventist-ka Maalinta Toddobaad marka loo eego caqiidada alfa ee Sabtida sannadkii 1844. Mid waa calaamadda Sabtida maalinta toddobaad, kan kalena waa calaamadda Sabtida sannadka toddobaad.

Peter’s name is changed at Panium, which was the second step for Abraham’s representation of the first covenant with a chosen people, and Peter becomes the representative of the last covenant with a chosen people at his second step. It is the second step in the line of chapters eleven through twenty-two, and it is the second of three times Peter, James and John went with Jesus away from the other disciples and the second of three times the heavenly Father spoke. Nero’s line ends at the midpoint between the battles of Raphia and Panium, for it aligns with the other two periods of 250 years that began in 457 BC and 1776. 457 BC ended in 207 BC and 1776 ends in 2026. Peter is at 207 BC, 2026, 313 and the temple test that precedes the third and litmus test of the loosing of the ass, which is represented as the feast of trumpets.

Magaca Butros waxaa lagu beddelay Panium, taas oo ahayd tallaabadii labaad ee matalaadda Ibraahim ee axdigii kowaad oo la galay dad la doortay, Butrosna wuxuu noqdaa wakiilka axdigii ugu dambeeyey oo la galay dad la doortay tallaabadiisii labaad. Waa tallaabada labaad ee safka cutubyada kow iyo toban ilaa laba iyo labaatan, waana markii labaad ee saddex jeer ee Butros, Yacquub iyo Yooxanaa ay Ciise ka raaceen meel ka fog xertii kale, iyo markii labaad ee saddex jeer ee Aabbaha jannadu hadlay. Safka Nero wuxuu ku dhammaadaa bartamaha u dhexeeya dagaalladii Raphia iyo Panium, waayo, wuxuu la jaanqaadayaa labada waqti ee kale ee min 250 sannadood ah oo ka bilaabmay 457 BC iyo 1776. 457 BC wuxuu ku dhammaaday 207 BC, 1776-na wuxuu ku dhammaanayaa 2026. Butros wuxuu taagan yahay 207 BC, 2026, 313, iyo imtixaanka macbudka ee ka horreeya tijaabada saddexaad oo ah tan muujinaysa dabci ahaan sii-daynta dameerka, taas oo loo matalo sida iidda buunanka.

Peter’s test is to follow Christ into the Most Holy Place, and his work is to correct and then proclaim the corrected message of the fireballs of Nashville. Peter’s message of the fireballs of Nashville is the message of Pentecost that was first presented in the upper room and thereafter in the temple. He presents his message identifying the fireballs of Nashville, and the fulfillment of the battle of Raphia, in conjunction with the battle of Panium, which becomes the battle of Actium at the Sunday law of verse sixteen. The Sunday law of verse sixteen is also the Sunday law of verse forty-one and of verse twenty-two. Those three verses also align with verse thirty-one where the papacy took control in 538 and passed a Sunday law at the third Council of Orleans. The verses that lead to verse thirty-one identify waymarks that led to the Sunday law of 538 and typify the history that precedes the soon coming Sunday law.

Imtixaanka Butros waa inuu Masiixa raaco ilaa Meesha Ugu Quduusan, hawshiisuna waa inuu saxo dabadeedna ku dhawaaqo farriinta la saxay ee kubbadaha dabka ee Nashville. Farriinta Butros ee kubbadaha dabka ee Nashville waa farriintii Bentakostiga oo markii ugu horraysay lagu soo bandhigay qolka sare, dabadeedna macbudka. Wuxuu soo bandhigayaa farriintiisa isagoo aqoonsanaya kubbadaha dabka ee Nashville, iyo dhammaystirka dagaalkii Raphia, iyadoo lala xiriirinayo dagaalkii Panium, kaas oo noqda dagaalkii Actium marka la gaaro sharciga Axadda ee aayadda lix iyo tobnaad. Sharciga Axadda ee aayadda lix iyo tobnaad sidoo kale waa sharciga Axadda ee aayadda afartan iyo kow iyo kan aayadda laba iyo labaatanaad. Saddexdaas aayadood waxay kaloo la jaanqaadaan aayadda kow iyo soddonaad halkaas oo baabnimadu xukunka la wareegtay sannadkii 538 oo ay ku meelmarisay sharci Axadeed Golaha saddexaad ee Orleans. Aayadaha u horseeda aayadda kow iyo soddonaad waxay tilmaamayaan calaamado taariikheed oo horseeday sharcigii Axadda ee 538, waxayna tusaale u yihiin taariikhda ka horraysa sharciga Axadda ee dhowaan imanaya.

> For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:30, 31.

> Waayo, maraakiibta Kitiim ayaa isaga ku soo kici doona; sidaas daraaddeed wuu murugoon doonaa, oo dib buu u noqon doonaa, oo axdiga quduuska ah ayuu ka cadhaysnaan doonaa; sidaas buu yeeli doonaa; xataa dib buu u noqon doonaa, oo wuxuu la tashan doonaa kuwa ka tagaya axdiga quduuska ah. Oo ciidan baa dhiniciisa u istaagi doona, oo waxay nijaasayn doonaan meesha quduuska ah ee xoogga, oo waxay qaadi doonaan allabarigii joogtada ahaa, oo waxay dhigi doonaan karaahiyada baabbaʼ keenaysa. Daanyeel 11:30, 31.

The “ships of Chittim” represented the Vandals, who are also represented as the second trumpet in Revelation chapter eight. The progressive demise of Rome began in 330, when Constantine divided the kingdom into east and west. He thereafter divided it up to his three sons. The Roman Empire that had been invincible from the battle of Actium was then divided into two parts, then three parts, then the first four trumpets of Revelation eight represented the onslaught of enemies that brought western Rome to a conclusion in 476. Eastern Rome at Constantinople continued until the end of the fifth and beginning of the sixth trumpets, which are also the first and second woes. The time prophecy of one hundred and fifty years of the first woe ended on the date that the time prophecy of the second woe began. That date was the fall of Constantinople to the Ottoman Turks in 1453.

“Maraakiibtii Kiitiim” waxay u taagnaayeen Vandaallada, kuwaas oo sidoo kale lagu matalay buunka labaad ee Muujintii cutubka siddeedaad. Burburka tartiib-tartiibka ah ee Rooma wuxuu billowday sannadkii 330, markii Constantine boqortooyadii u kala qaybiyey bari iyo galbeed. Dabadeedna wuxuu u sii qaybiyey saddexdiisii wiil. Boqortooyadii Roomaanka ee aan laga adkaan karin tan iyo dagaalkii Actium markaas ayaa loo kala qaybiyey laba qaybood, dabadeed saddex qaybood, dabadeedna afarta buun ee ugu horraysa ee Muujintii siddeedaad waxay mataleen duullaankii cadowga ee keenay in Roomaankii galbeed dhammaadkiisu yimaado sannadkii 476. Roomaankii bari ee Constantinople wuxuu sii jiray ilaa dhammaadka buunka shanaad iyo bilowga buunka lixaad, kuwaas oo sidoo kale ah hoogga kowaad iyo kan labaad. Waxsii sheegidda wakhtiga ee boqol iyo konton sannadood ee hoogga kowaad waxay ku dhammaatay taariikhda ay ka bilaabatay waxsii sheegidda wakhtiga ee hoogga labaad. Taariikhdaasu waxay ahayd dhicitaankii Constantinople ee gacanta Turkidii Cusmaaniyiinta sannadkii 1453.

Babylon fell in one night, maybe you would argue that Cyrus first had to divert the river and that took a period of time, but the fall of Babylon was in one night; whereas, the fall of Rome covered 1123 years. Those years contained specific prophetic waymarks that describe the progressive demise of Imperial Rome, and Imperial pagan Rome typifies the United States in its work of placing the papacy upon the throne as the fifth kingdom of Bible prophecy in 538. The papacy is placed upon the throne at the Sunday law of verse sixteen of Daniel eleven. The waymarks that typify the work of the United States are represented in the waymarks of pagan Rome’s progressive demise.

Baabuloon hal habeen bay ku dhacday; waxaa laga yaabaa inaad ku dooddo in Kuuros marka hore uu khasab ku ahayd inuu webiga leexiyo, taasuna ay qaadatay muddo, laakiin dhiciddii Baabuloon waxay ku dhacday hal habeen; halka dhiciddii Rooma ay daboolaysay 1123 sannadood. Sannadahaas waxaa ku jiray calaamado nebiyeed oo gaar ah kuwaas oo sharraxaya burburkii tartiib-tartiibka ahaa ee Rooma Boqortooyadeed, waxaana Rooma Boqortooyadeed ee jaahiliga ahi astaan u tahay Maraykanka shaqadiisa ah inuu baabanimada ku fadhiisiyo carshiga sidii boqortooyadii shanaad ee waxsii sheegidda Kitaabka Quduuska ah sannadkii 538. Baabanimada waxaa lagu fadhiisiiyaa carshiga sharciga Axadda ee aayadda lix iyo tobnaad ee Daanyeel kow iyo toban. Calaamadaha jidka ee astaan u ah shaqada Maraykanka waxaa lagu metelay calaamadaha jidka ee burburka tartiib-tartiibka ah ee Rooma jaahiliga ah.

The ships of Chittim represented a financial disaster for Rome, for the navy of the Vandals brought havoc to the shipping lanes of the Mediterranean. In the latter days, Islam is portrayed as a financial disaster for the kings of the earth. The Vandals and their ships were the second trumpet power and the three woes are Islamic trumpet powers. The first was Arabia, the second Turkey and the third is worldwide.

Maraakiibta Kitiim waxay u taagnaayeen masiibo dhaqaale oo ku habsatay Rooma, waayo ciidanka badda ee Vandaladu wuxuu burbur ku keenay marinnadii maraakiibta ee Badda Mediterranean-ka. Maalmaha ugu dambeeya, Islaamku waxaa lagu sawiray masiibo dhaqaale oo ku dhacaysa boqorrada dhulka. Vandalada iyo maraakiibtoodu waxay ahaayeen awooddii buunka labaad, saddexda hoogna waa awoodo buun oo Islaami ah. Kii ugu horreeyey wuxuu ahaa Carabiya, kii labaadna Turkiga, kii saddexaadna waa mid caalami ah.

Ships are a symbol of economic power, and in the Scriptures the ships of Chittim are the premier symbols of economic power. Those ships are sunk by an angry east wind in the midst of the seas, and in the Scriptures Islam is the children of the east. When Islam is noted in the prophetic sequence of events it produces an economic crisis. Islam is represented with Balaam as an ass, which is the Hebrew word that is translated as “wild man” in the first introduction of Ishmael in the Scriptures. Ishmael is the father of Islam at the prophetic level, not denying Abraham as Ishmael’s father, but Ishmael’s twelve tribes become known as the children of the east in the Scriptures.

Maraakiibtu waa astaan xoog dhaqaale, oo Qorniinkana maraakiibta Kitiim waa astaamaha ugu sarreeya ee xoogga dhaqaale. Maraakiibtaas waxaa dejiya dabayl bari oo cadhaysan iyagoo ku jira badaha dhexdooda, oo Qorniinkana Islaamku waa reeraha bari. Marka Islaamka lagu xuso taxanaha waxsii sheegyada ee dhacdooyinka, wuxuu keenaa qalalaase dhaqaale. Islaamka waxaa Balaam lagu metelaa dameer, taas oo ah erayga Cibraaniga ah ee loo tarjumay “nin duurjoog ah” markii ugu horraysay ee Ismaaciil lagu soo bandhigay Qorniinka. Ismaaciil waa aabbaha Islaamka heerka waxsii sheegyada, iyadoo aan la diiddanayn Ibraahim inuu yahay aabbaha Ismaaciil, hase yeeshee laba-iyo-tobankii qabiil ee Ismaaciil waxay Qorniinka ku caan baxaan inay yihiin reeraha bari.

In the latter days Balaam, symbol of the United States as a false prophet, strikes his ass three times, representing three strikes of Islam. 9/11 was the first of those strikes and marked the arrival of the sealing angel, who ascends from the east during the rough east winds of strife. The second strike of Islam is twofold, for the second step marks a doubling. October 7, 2023 Islam unexpectedly struck literal Israel and when Nashville, Tennessee is unexpectedly struck by Islam spiritual Israel will have been struck. In the story of Balaam, the second waymark came between two vineyards and the two vineyards of the Lord of Hosts were ancient literal Israel and the United States, modern spiritual Israel. Balaam’s third waymark was when the ass spoke; and the symbol of speaking that marks the end of the sealing time of the one hundred and forty-four thousand that began at 9/11 is the Sunday law, when the United States speaks as a dragon. The great earthquake of Revelation eleven is that Sunday law, where the third woe cometh quickly, where the United States, the ass and Zechariah speak.

Maalmaha ugu dambeeya, Balaam oo astaan u ah Maraykanka sida nebi beenaale ah, wuxuu dameerkiisa ku dhuftaa saddex jeer, taas oo matalaysa saddex garaac oo Islaamku geysto. 9/11 wuxuu ahaa kii ugu horreeyey ee garaacyadaas, wuxuuna calaamadeeyey imaatinka malaa’igta shaabadaynta, taas oo bari ka soo kacda iyada oo lagu jiro dabaylaha adag ee bari ee dirirta. Garaaca labaad ee Islaamku waa laba-jibbaaran, waayo tallaabada labaad waxay calaamad u tahay labanlaabid. Oktoobar 7, 2023 Islaamku si lama filaan ah ayuu u weeraray Israa’iilta sugan, oo markii Nashville, Tennessee si lama filaan ah Islaamku u weeraro, Israa’iilta ruuxiga ah waa la garaaci doonaa. Qisada Balaam, calaamadda labaad waxay timid laba beerood oo canab ah dhexdood, labadii beerood ee canabka ahaa ee Rabbiga ciidammadu lahaana waxay ahaayeen Israa’iiltii hore ee sugnayd iyo Maraykanka, Israa’iilta casriga ah ee ruuxiga ah. Calaamaddii saddexaad ee Balaam waxay ahayd markii dameerkii hadlay; calaamadda hadalka ee muujinaysa dhammaadka wakhtiga shaabadaynta ee boqol iyo afar iyo afartan kun oo ka bilaabmay 9/11 waa sharciga Axadda, markaas oo Maraykanku u hadlo sida bahal weyn. Dhulgariirka weyn ee Muujintii kow iyo tobnaad waa sharcigaas Axadda, halkaas oo hoogga saddexaad si dhaqso ah u iman doono, halkaas oo Maraykanka, dameerka, iyo Sekaryaah ay ku hadlaan.

The father of John the Baptist was of the eighth of twenty-four courses of priests set up by David to serve in the temple. Zechariah the priest, was struck dumb due to disbelief until the birth of his son John and is a symbol of the number eight, (a symbol of the priesthood). At the Sunday law the final generation of priests, represented by John the Baptist, will speak as represented by His father Zechariah. Christ identified John as Elijah, and Elijah’s latter-day message is represented by a father and child relationship, as was Zechariah and John. John was typified by Jeremiah who had been told that if he would return, he would be God’s mouth.

Aabbihii Yooxanaa Baabtiisaha wuxuu ka tirsanaa kooxda siddeedaad ee afar iyo labaatanka qaybood ee wadaaddada oo Daa'uud u dejiyey inay macbudka ka adeegaan. Sekaryaah oo wadaad ahaa ayaa gaalnimo aawadeed carrab la'aan lagu dhuftay ilaa wiilkiisa Yooxanaa dhalashadiisa, waana astaan u ah tirada siddeed, (astaanta wadaadnimada). Marka la gaaro sharciga Axadda, jiilka ugu dambeeya ee wadaaddada, oo uu Yooxanaa Baabtiisuhu matalo, ayaa hadli doona sida uu u metelay aabbihiis Sekaryaah. Masiixu wuxuu Yooxanaa u aqoonsaday Eliiyaah, farriinta Eliiyaah ee maalmaha ugu dambeeyana waxaa lagu matalaa xiriirka aabbe iyo ilmo, sida Sekaryaah iyo Yooxanaa. Yooxanaa waxaa horay loogu sii tusay Yeremyaah, kaasoo loo sheegay in haddii uu soo noqdo, uu noqon doono afka Ilaah.

Jeremiah was lamenting the first disappointment of July 18, 2020 and if he returned, he would become God’s mouth at the Sunday law, when he presented the prophetic message of Habakkuk, which had tarried, but was to “speak” at the end. Jeremiah, and therefore John, and therefore Peter was to speak the message of Habakkuk at the point that the ass of Islam speaks, and when the United States speaks as a dragon.

Yeremyaah wuxuu ka barooranayey niyad-jabkii ugu horreeyey ee Luulyo 18, 2020, oo haddii uu soo noqdo, wuxuu noqon lahaa afkii Ilaah xilliga sharciga Axadda, markaas oo uu soo bandhigay farriintii nebiyadeed ee Xabaquuq, taas oo dib u dhacday, laakiinse ahayd inay “hadasho” dhammaadka. Yeremyaah, sidaas daraaddeed Yooxanaa, sidaas daraaddeedna Butros, waxay ahayd inay ku hadlaan farriinta Xabaquuq barta uu dameerka Islaamku ku hadlo, iyo marka Maraykanku u hadlo sidii masduulaagii.

Peter at Caesarea Philippi, which is Panium is in a period of time that preceded the waymark of the “mount” that was to be followed by the triumphal entry which led to the cross, or the Sunday law. The period of time is represented by the battle of Panium, which ends in victory for the pope and his proxy power of the United States. Panium is the third of three proxy wars, the first of which concluded at the wall of Berlin in 1989, and the last or third proxy war concludes at the tearing down of the “wall” of separation of church and state. 1989 marked the climax of a proxy war called the “cold war” that had began at the end of the second World War, and Panium represents a cold war that ends at the third World War represented by the battle of Actium. In the middle of the first and third waymarks of three proxy wars the literal war in the Ukraine, represented by the battle of Raphia in verses eleven and twelve.

Butros jooga Kaysariya Filibbos, oo ah Panium, wuxuu ku jiraa xilli waqtiyeed ka horreeyey astaanta jidka ee “buurta,” taas oo ay ahayd in ay raacdo gelitaankii guusha lahaa ee horseeday iskutallaabta, ama sharciga Axadda. Xilligaas waxaa metelaya dagaalkii Panium, kaas oo ku dhammaada guul uu gaaro baadarigu iyo awooddiisa wakiilka ah ee Maraykanka. Panium waa kii saddexaad ee saddex dagaal oo wakiilnimo ah, kii ugu horreeyeyna wuxuu ku soo dhammaaday darbiga Berlin sannadkii 1989, halka dagaalkii ugu dambeeyey ama kii saddexaad uu ku soo dhammaado duminta “darbiga” kala-soocidda kaniisadda iyo dawladda. Sannadkii 1989 wuxuu calaamadeeyey meeshiisii ugu sarraysay ee dagaal wakiilnimo ah oo la odhan jiray “dagaalkii qaboobaa,” kaas oo billowday dhammaadkii Dagaalkii Labaad ee Adduunka, Panium-na wuxuu metelaa dagaal qabow oo ku dhammaada Dagaalkii Saddexaad ee Adduunka, kaas oo uu metelo dagaalkii Actium. Bartamaha astaanta jidka ee koowaad iyo tan saddexaad ee saddexda dagaal ee wakiilnimada ah waxaa yaal dagaalka tooska ah ee Ukraine, kaas oo ay metelaan dagaalkii Raphia ee aayadaha kow iyo toban iyo laba iyo toban.

Panium is a cold war that leads to the third World War as represented by the cold war that ended at the time of the end in 1989, and that had begun at the end of the second World War. In the waymarks represented by verse ten and 1989, verse eleven and twelve and the Ukrainian War that began in 2014 and verses thirteen through fifteen and the current cold war between MAGA-ism and globalism there were three presidents that marked alliances between the papacy and the United States.

Panium waa dagaal qabow oo horseeda Dagaalkii Saddexaad ee Adduunka, sida uu u taagan yahay dagaalkii qaboobaa ee dhammaaday wakhtigii dhammaadka sannadkii 1989, kaas oo bilaabmay dhammaadkii Dagaalkii Labaad ee Adduunka. Calaamadaha jidka ee ay metelayaan aayadda tobnaad iyo 1989, aayadaha kow iyo tobnaad iyo laba iyo tobnaad iyo dagaalkii Yukrayn ee bilaabmay 2014, iyo aayadaha saddex iyo tobnaad ilaa shan iyo tobnaad iyo dagaalka qaboobaha ee hadda ka dhexeeya MAGA-ism iyo caalamiyeynta, waxaa jiray saddex madaxweyne oo calaamadeeyey isbahaysiyo u dhexeeyey baadarinimada iyo Maraykanka.

Ronald Reagan was a secret alliance with Pope John Paul II, a conservative pope in terms of the satanic Fatima prophecies and is connected with the prophetic history of verse ten. Obama’s presidency aligns with the history of the battle of Raphia in verse eleven and twelve. In his presidency there were two symbolic popes, for the second waymark identifies a doubling. The third waymark of verses thirteen to fifteen the pope is the first pope from the United States. We initially assumed Pope Leo was a conservative pope as typified by John Paul II, but when applied under the prophetic application of a triple application, the third waymark possesses the characteristics of the first two fulfillment's, so Leo is the conservative John Paul II and he is the former head of the Office of the Inquisition, Benedict XVI, who resigned for the woke pope Francis during Obama’s term.

Ronald Reagan wuxuu ku jiray isbahaysi qarsoon oo uu la lahaa Pope John Paul II, baadari muxaafid ah marka laga eego waxsii-sheegyada shayaadiinta ah ee Fatima, wuxuuna ku xiran yahay taariikhda nebiyadeed ee aayadda tobnaad. Madaxtooyadii Obama waxay la jaanqaadaysaa taariikhda dagaalkii Raphia ee aayadaha kow iyo tobnaad iyo laba iyo tobnaad. Intii uu xilka hayay waxaa jiray laba baadari oo astaan ahaan u taagan, waayo calaamadda labaad ee jidku waxay tilmaamaysaa laba-laabasho. Calaamadda saddexaad ee jidka ee aayadaha saddex iyo tobnaad ilaa shan iyo tobnaad, baadarigu waa baadarigii ugu horreeyey ee ka yimid Maraykanka. Bilowgii waxaan u qaadannay in Pope Leo uu ahaa baadari muxaafid ah sida uu John Paul II u tusaaleeyey, laakiin marka lagu dabaqo hoosta adeegsiga nebiyadeed ee codsi saddex-laab ah, calaamadda saddexaad ee jidku waxay xambaarsan tahay sifooyinka labadii rumoobid ee hore, sidaas darteed Leo waa John Paul II-ga muxaafidka ah, waana madaxii hore ee Xafiiska Inquisition-ka, Benedict XVI, kaas oo iscasilay isagoo booska u baneeyey baadariga woke-ga ah ee Francis muddadii Obama.

The first proxy war is represented by one verse, the second by two and the third by three verses. The cold war that ended in 1989, began at the end of the second World War and the third World War represented by the battle of Actium begins at the end of the cold war that is represented by the battle of Panium. The three world wars, as with the three proxy wars are governed by the principles associated with a triple application of prophecy. The end of the second world war began a cold war that ended with the eighth president from Roosevelt in 1945, who was Reagan. Reagan at the time of the end in 1989 began a series of eight presidents leading to Trump (who is of the seven). The cold war of Trump began in 2015, when he announced his candidacy for president and stirred up the globalists, in fulfillment of Daniel eleven verse two. That cold war ends at the Sunday law, which is the battle of Actium, the third obstacle of Rome before she rules supremely.

Dagaalkii wakiillada ee ugu horreeyey waxaa matalaya hal aayad, kii labaadna laba aayadood, kii saddexaadna saddex aayadood. Dagaalkii qaboobaa ee dhammaaday 1989 wuxuu bilaabmay dhammaadkii Dagaalkii Labaad ee Adduunka, Dagaalkii Saddexaad ee Adduunkana, oo uu matalo dagaalkii Actium, wuxuu bilaabmaa dhammaadka dagaalkii qaboobaa ee uu matalayay dagaalkii Panium. Saddexda dagaal ee adduunka, sida saddexda dagaal ee wakiillada ahba, waxaa maamula mabaadi’da la xidhiidha adeegsiga saddex-geesoodka ah ee waxsii sheegidda. Dhammaadkii dagaalkii labaad ee adduunku wuxuu bilaabay dagaal qabow oo ku dhammaaday madaxweynihii siddeedaad laga soo bilaabo Roosevelt sannadkii 1945, kaas oo ahaa Reagan. Reagan, wakhtigii dhammaadka ee 1989, wuxuu bilaabay taxane siddeed madaxweyne ah oo ku hoggaaminaya Trump (kan toddobada ka mid ah). Dagaalkii qaboobaa ee Trump wuxuu bilaabmay 2015, markuu ku dhawaaqay musharraxnimadiisa madaxweynenimo oo uu kiciyey caalamiyiinta, taas oo ahayd dhammaystirka Daniel kow iyo tobnaad aayadda labaad. Dagaalkaas qaboobaa wuxuu ku dhammaadaa sharciga Axadda, kaas oo ah dagaalkii Actium, caqabaddii saddexaad ee Rooma ka hor intaanay si buuxda u talin.

Roosevelt began eight presidents to Reagan which began eight presidents to Trump. Roosevelt marks the second World War, dying on April 12th of 1945, and then Truman was president when the European war ended on May 8th, and the Pacific war ended on September 2nd. The European war was largely a land battle and the Pacific war was a sea battle, just as Panium represents a land battle and Actium represents a sea battle. The first illustrates the last, and the sequence of eight presidents is established upon the witness of Daniel eleven, verses two and three, and also upon the enigma of the eighth being of the seven. In the first two Continental Congresses at the beginning of the history of the earth beast of Revelation thirteen, there were seven terms of presidents. In that history George Washington was appointed as Commander and Chief. As the first official president, Washington’s appointment in the Second Continental Congress symbolizes Washington in the very beginning as the eighth of seven presidents.

Roosevelt wuxuu bilaabay siddeed madaxweyne oo ku dhammaatay Reagan, taas oo iyaduna billowday siddeed madaxweyne oo ku dhammaatay Trump. Roosevelt wuxuu calaamad u yahay Dagaalkii Labaad ee Adduunka, isagoo dhintay 12-kii Abriil 1945; dabadeedna Truman ayaa madaxweyne ahaa markii dagaalkii Yurub dhammaaday 8-da Maay, halka dagaalkii Baasifiguna dhammaaday 2-da Sebtembar. Dagaalkii Yurub intiisa badan wuxuu ahaa dagaal dhul ah, dagaalkii Baasifiguna wuxuu ahaa dagaal bad ah, sida Panium uu u metelo dagaal dhul ah iyo Actium uu u metelo dagaal bad ah. Kan ugu horreeya wuxuu tusaale u yahay kan ugu dambeeya, waxaana taxanaha siddeedda madaxweyne lagu aasaasay markhaatiga Daanyeel kow iyo toban, aayadaha laba iyo saddex, iyo sidoo kale halxidhaalaha ah in kii siddeedaad uu ka mid yahay toddobada. Labadii Continental Congress ee ugu horreeyey, bilowgii taariikhda bahalka dhulka ee Muujintii saddex iyo toban, waxaa jiray toddoba xilli oo madaxweynenimo. Taariikhdaas dhexdeeda George Washington waxaa loo magacaabay Taliyaha Guud. Isaga oo ah madaxweynihii rasmi ahaa ee ugu horreeyey, magacaabistii Washington ee Golaha Labaad ee Qaaradda waxay astaan u tahay Washington bilowgii ugu horraysayba isagoo ah kii siddeedaad ee toddobada madaxweyne.

The first president was the eighth of the first seven presidents, and the last president is the eighth that is of the seven. The priest Zechariah speaks at the birth of John, when the ass speaks, and when the earth beast speaks. This is where the vision of Habakkuk speaks as well. The birth of John, typifying the ensign of the one hundred and forty-four thousand at the Sunday law is the last generation of Zechariah the priest. Zechariah was in the eighth of twenty-four courses of priests. At the Sunday law Zechariah (the priests) speak, when Islam (the ass) speaks and the United States speaks as a dragon. At that waymark the papal deadly wound is healed and she becomes the eighth that is of the seven. Trump is also the eighth that is of the seven, and it is he that forms the image of the beast that is finalized at the Sunday law. The priesthood of the one hundred and forty-four thousand then become God’s mouth, and speak the message in the loud cry of the third angel. That priesthood is the eight church that is of the seven.

Madaxweynihii ugu horreeyey wuxuu ahaa kii siddeedaad ee toddobadii madaxweyne ee ugu horreeyey, madaxweynihii ugu dambeeyana waa kii siddeedaad oo ka mid ah toddobada. Wadaadka Sekaryaah wuxuu hadlaa marka Yooxanaa dhalanayo, marka dameerku hadlo, iyo marka bahalka dhulku hadlo. Halkaas ayaa araggii Xabaquuqna ku hadlaa sidoo kale. Dhalashada Yooxanaa, oo astaan u ah calanka boqol iyo afar iyo afartan kun ee xeerka Axadda, waa jiilkii ugu dambeeyey ee Sekaryaah wadaadka. Sekaryaah wuxuu ku jiray qaybtii siddeedaad ee afar iyo labaatankii qaybood ee wadaaddada. Xeerka Axadda Sekaryaah (wadaaddadu) way hadlaan, marka Islaamku (dameerku) hadlo iyo marka Maraykanku u hadlo sida masduulaagii. Calaamaddaas jidka dhaawicii dhimashada lahaa ee baabtiisku wuu bogsadaa, iyaduna waxay noqotaa kii siddeedaad oo ka mid ah toddobada. Trump isaguna waa kii siddeedaad oo ka mid ah toddobada, waana isaga kan sameeya ekaanta bahalka oo lagu dhammeystiro xeerka Axadda. Markaas wadaadnimada boqol iyo afar iyo afartan kun waxay noqotaa afka Ilaah, oo waxay farriinta kaga hadlaan qaylada weyn ee malaa’igta saddexaad. Wadaadnimadaasu waa kaniisaddii siddeedaad oo ka mid ah toddobada.

Roosevelt begins eight presidents that lead to the time of the end in 1989, and he marks the transition from the second World War unto the cold war that ends in 1989. President Truman followed Roosevelt and reigned when the earth and sea battles that made up the second world war ended. As president, Truman reigned when the United Nations began on October 24, 1945. The relation of Roosevelt and Truman is established by the year 1945. Both were presidents in that year, and in that year the twofold war that was the second World War ended, and the United Nations was formed, and the cold war began.

Roosevelt waxa uu bilaabay siddeedda madaxweyne ee horseeda wakhtiga dhammaadka sannadka 1989, wuxuuna calaamadeeyaa kala-guurka ka imanaya Dagaalkii Labaad ee Adduunka una gudbaya dagaalkii qaboobaa ee ku dhammaada 1989. Madaxweyne Truman ayaa ka dambeeyey Roosevelt, wuxuuna talinayey markii ay dhammaadeen dagaalladii dhulka iyo badda ee ka koobnaa Dagaalkii Labaad ee Adduunka. Isaga oo madaxweyne ah, Truman waxa uu talinayey markii Qaramada Midoobay la aasaasay Oktoobar 24, 1945. Xidhiidhka ka dhexeeya Roosevelt iyo Truman waxaa lagu adkeeyey sannadka 1945. Labaduba waxay ahaayeen madaxweyneyaal sannadkaas, oo sannadkaasna waxaa ku dhammaaday dagaalkii laba-geesoodka ahaa ee ahaa Dagaalkii Labaad ee Adduunka, waxaana la dhisay Qaramada Midoobay, waxaana billowday dagaalkii qaboobaa.

In 1989 there also were two presidents, as with 1945; Ronald Reagan and George Bush the first. Reagan ended the cold war and George Bush the first, announced that he was first and foremost a globalist when he addressed the “forty-fifth” UN General Assembly on October 1, 1990, where he spoke about building a “new world order.” In the speech he stated, “It is in our hands to leave these dark machines behind, in the Dark Ages where they belong, and to press forward to cap a historic movement towards a new world order and a long era of peace.”

Sannadkii 1989 sidoo kale waxaa jiray laba madaxweyne, sida 1945; Ronald Reagan iyo George Bush kii koowaad. Reagan wuxuu soo afjaray dagaalkii qaboobaa, George Bush kii koowaadna wuxuu ku dhawaaqay in uu ugu horraynba yahay caalami-doon markii uu ka hadlay “shirkii guud ee afartan iyo shanaad” ee Qaramada Midoobay Oktoobar 1, 1990, halkaas oo uu kaga hadlay dhisidda “nidaam adduun oo cusub.” Khudbaddaas wuxuu ku yidhi, “Waxay ku jirtaa gacmaheena in aynu ka tagno mashiinnadan mugdiga ah, annagoo uga tegeyna qarniyadii mugdiga ahaa ee ay ku habboon yihiin, oo aynu hore ugu sii dhaqaaqno si aynu u dhammaystirno dhaqdhaqaaq taariikhi ah oo ku wajahan nidaam adduun oo cusub iyo xilli dheer oo nabad ah.”

In this speech, Bush linked the concept to post-Cold War cooperation, the Gulf Crisis (Iraq’s invasion of Kuwait), strengthening the UN, and a new partnership of nations based on the rule of law. Bush first popularized the phrase “new world order” a few weeks earlier in a September 11, 1990, address to a joint session of Congress.

Khudbaddan, Bush wuxuu fikraddaas ku xidhay iskaashigii ka dambeeyey Dagaalkii Qaboobaa, Xiisaddii Gacanka (duullaankii Ciraaq ee Kuwait), xoojinta Qaramada Midoobay, iyo iskaashi cusub oo quruumaha ka dhexeeya oo ku dhisan ku‑dhaqanka sharciga. Bush wuxuu markii ugu horraysay weedha “nidaam cusub oo adduun” si weyn caan uga dhigay dhawr toddobaad ka hor, khudbad uu 11‑kii Sebtembar, 1990, u jeediyey fadhi wadajir ah oo Congress‑ka ah.

Notice the fact that Bush placed his UN speech in a context where he identified the recent cold war ending in terms of the “Dark Ages.” The Dark Ages ended at the time of the end in 1798, and Bush was at the time of the end of 1989. Notice that his first coining of the phrase “new world order,” Islam was angering the nations, and the speech was given on 9/11. Roosevelt to Carter was eight presidents, and from Reagan to Trump was eight presidents. Trump is the last president and he was typified by the first president, who was the eighth of the first seven presidents.

Ogow xaqiiqda ah in Bush uu khudbaddiisii Qaramada Midoobay ku meeleeyey duruufo uu ku aqoonsaday dhammaadkii dagaalkii qaboobaa ee dhowaa isaga oo ku tilmaamaya “Qarniyadii Mugdiga.” Qarniyadii Mugdigu waxay dhammaadeen wakhtigii dhammaadka sannadkii 1798, Bushna wuxuu joogay wakhtigii dhammaadka ee 1989. Ogaada in markii ugu horraysay ee uu curiyey oraahda ah “nidaamka cusub ee dunida,” Islaamku ka cadhaysiinayey quruumaha, khudbadduna waxa la jeediyey 9/11. Laga soo bilaabo Roosevelt ilaa Carter waxay ahaayeen siddeed madaxweyne, laga soo bilaabo Reagan ilaa Trumpna waxay ahaayeen siddeed madaxweyne. Trump waa madaxweynihii ugu dambeeyey, waxaana uu ahaa mid lagu matalay madaxweynihii ugu horreeyey, kaas oo ahaa kii siddeedaad ee toddobadii madaxweyne ee ugu horreeyey.

The time of the end in 1798 identifies the deadly wound of the papacy, and the papacy was the power that reigned over the kings of Europe during the Dark Ages. In Revelation seventeen that relationship is portrayed as a whore that is riding upon, and reigning over a beast. In 1798 the support of European kings was removed and the beast was dead. In 1799 the pope died in exile. 1798 and 1799 represent the time of the end in its fullest sense, just as the time of the end in the time of Christ is marked by the birth of John the Baptist and then six months later the birth of Christ. Bush’s remarks of 1990 represent Bush as the second of two presidents that mark the time of the end, and mark the movement towards globalism, which is the dragon power. Bush’s symbolism marks a step towards the Sunday law when the United States ends as the sixth kingdom of Bible prophecy by speaking as a dragon. At the Sunday law the United States becomes the voice of the United Nations. In that very context Islam is angering the nations, and 9/11 is marked. September 11, 1990 when Bush the first spoke about his globalist agenda to the Congress he was typifying when Islam would again anger the nations at 9/11 in 2001, but then the president would be Bush the last.

Wakhtiga dhammaadka ee 1798 waxay tilmaamaysaa dhaawicii dilaaga ahaa ee baabtiiska, baabtiiskuna wuxuu ahaa awooddii xukumi jirtay boqorradii Yurub intii lagu jiray Qarniyadii Mugdiga. Muujintii toddoba iyo tobnaad xiriirkaas waxaa lagu sawiray sidii dhillo fuushan bahal, oo ka talinaysa bahalkaas. Sannadkii 1798 taageeradii boqorrada Yurub waa laga qaaday, bahalkuna wuu dhintay. Sannadkii 1799 baadarigii wuxuu ku dhintay masaafuris. 1798 iyo 1799 waxay matalaan wakhtiga dhammaadka macnihiisa ugu buuxa, sida wakhtiga dhammaadka ee waagii Masiixa loogu calaamadeeyey dhalashadii Yooxanaa Baabtiisaha, dabadeedna lix bilood ka dib dhalashadii Masiixa. Hadalladii Bush ee 1990 waxay Bush ka dhigayaan kii labaad ee laba madaxweyne oo calaamadeeya wakhtiga dhammaadka, waxayna calaamadeeyaan dhaqaaqa ku wajahan caalamiyeynta, taas oo ah awoodda masduulaagga. Astaanta Bush waxay muujinaysaa tallaabo loo qaaday dhanka sharciga Axadda marka Maraykanku ku dhammaado isagoo ah boqortooyada lixaad ee waxsii-sheegidda Kitaabka Quduuska ah isagoo u hadlaya sida masduulaag. Marka la joogo sharciga Axadda, Maraykanku wuxuu noqdaa codka Qaramada Midoobay. Isla macnahaas gudihiisa Islaamku wuxuu ka cadhaysiinayaa quruumaha, waxaana la calaamadeeyaa 9/11. Sebtembar 11, 1990, markii Bush kii koowaad uu Kongareeska kala hadlay ajandihiisa caalamiyeynta, wuxuu tusaale u ahaa goorta Islaamku mar kale quruumaha uga cadhaysiin lahaa 9/11 sannadkii 2001, hase yeeshee markaas madaxweynuhu wuxuu ahaan lahaa Bush kii ugu dambeeyey.

Roosevelt, the first of eight presidents marked the end of the second World War in 1945, and was followed by the next president ushering in the United Nations. Reagan, the first of eight presidents marked the end of the cold war in 1989, and was followed by the next president promoting the United Nations. The last president of eight presidents will end a cold war that started when he announced his intent to run in 2015, and begin the third World War. He will transition the sixth kingdom of Bible prophecy into the head of the seventh kingdom of Bible prophecy (the UN), and then agree to give that kingdom to the beast at the Sunday law.

Roosevelt, oo ahaa kii ugu horreeyey siddeed madaxweyne, wuxuu calaamadeeyey dhammaadka Dagaalkii Labaad ee Adduunka sannadkii 1945, waxaana ku xigay madaxweynihii xigay oo horseeday Qaramada Midoobay. Reagan, oo ahaa kii ugu horreeyey siddeed madaxweyne, wuxuu calaamadeeyey dhammaadka dagaalkii qaboobaa sannadkii 1989, waxaana ku xigay madaxweynihii xigay oo dhiirrigeliyey Qaramada Midoobay. Madaxweynaha ugu dambeeya ee siddeedda madaxweyne wuxuu soo afjari doonaa dagaal qabow oo bilaabmay markii uu ku dhawaaqay damaciisa musharraxnimo sannadkii 2015, wuxuuna bilaabi doonaa Dagaalkii Saddexaad ee Adduunka. Isagu wuxuu boqortooyada lixaad ee wax sii sheegidda Kitaabka Quduuska ah u gudbin doonaa madaxa boqortooyada toddobaad ee wax sii sheegidda Kitaabka Quduuska ah (Qaramada Midoobay), dabadeedna wuxuu oggolaan doonaa in boqortooyadaas bahalka lagu wareejiyo xeerka Axadda.

Just as the second World War was made up of a ground and a sea war, the last president will have a cold war, represented by the land battle of Panium that leads to the sea battle of Actium. At the Sunday law the cold war that began with Trump stirring up the globalists in 2015, changes to the third World War as represented by the land and sea battles of World War II. At the end of World War II the next step was the globalism of the United Nations, just as was the case at the end of the cold war with Reagan and Bush. First the United States ends at the Sunday law, then Bush’s “new world order” introduces the seventh kingdom, which immediately agrees to give their authority to the eighth kingdom.

Sida uu dagaalkii labaad ee adduunku uga koobnaa dagaal dhul ah iyo dagaal bad ah, madaxweynihii ugu dambeeya wuxuu yeelan doonaa dagaal qabow, oo uu matalayo dagaalkii dhulka ee Panium kaas oo horseeda dagaalkii badda ee Actium. Xeerka Axadda, dagaalka qabow ee ku bilaabmay markii Trump kiciyey caalamiyiinta sannadkii 2015, wuxuu isu beddelaa dagaalkii saddexaad ee adduunka sida uu u matalayo dagaalladii dhulka iyo badda ee Dagaalkii Labaad ee Adduunka. Dhammaadkii Dagaalkii Labaad ee Adduunka tallaabada xigtay waxay ahayd caalamiyaddii Qaramada Midoobay, sida ay ahaydba dhammaadkii dagaalkii qabow ee Reagan iyo Bush. Marka hore Maraykanku wuxuu ku dhammaadaa xeerka Axadda, dabadeedna “nidaamka cusub ee dunida” ee Bush wuxuu soo bandhigayaa boqortooyadii toddobaad, taas oo isla markiiba oggolaanaysa inay awooddeeda siiso boqortooyada siddeedaad.

Bush the first and Bush the last are tied together by the first’s announcement of the “new world order” to Congress at 9/11 and the last’s Patriot Act of 2001. Both waymarks are placed within the context of Islam angering the nations.

Bush kii ugu horreeyey iyo Bush kii ugu dambeeyey waxa la isu xidhay ku dhawaaqistii kii ugu horreeyey ee “nidaamka cusub ee dunida” uu u jeediyey Congress-ka 9/11 iyo Patriot Act-kii kii ugu dambeeyey ee 2001. Labada waymark-ba waxa lagu meeleeyey macnaha guud ee Islaamku kaga cadhaysiinayo quruumaha.

We will continue these things in the next article.

Waxaan waxyaalahan ku sii wadi doonnaa maqaalka xiga.

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