Article

# The Hidden History of Verse Forty - Number Ten

Taariikhda Qarsoon ee Aayadda Afartan - Tirada Toban

The Midpoint

Barta Dhexe

Author

Jeff Pippenger

Published

May 14, 2026

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The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.

Taariikhda qarsoon ee Daanyeel kow iyo toban aayadda afartan waxay la jaanqaaddaa taariikhda lagu matalay aayadaha toban ilaa lix iyo toban ee isla cutubkaas. Aayadaha toban ilaa lix iyo toban, xariiqda bahalka dhulka ee Muujintii saddex iyo tobnaad geeskiisa Jamhuuriga ee ridadaobay ee Maraykanka waxaa matalaya Donald Trump; xariiqda geeska Protestant-ka ridadaobay ee Maraykanka waxaa matalaya Maccabees; xariiqda bahalka badda ee baabtiisnimada papacy-ga waxaa lagu matalaa “tuugta dadkaaga,” xariiqda masduulaaggana waxaa matala boqorrada kala duwan ee koonfurta iyo Phillip oo reer Makedoniya ah. Xariiqda boqol iyo afartan iyo afarta kun waxaa matala Butros.

## The Middle

Dhexda

Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.

Gudaha taariikhdaas qarsoon dhexdeeda, bartamaha ayaa si isdaba joog ah loo adkeeyey. Labada boqol iyo kontonka sannadood ee bilaabmay 457 BC waxay ku dhammaadeen 207 BC, iyagoo ku beegmay bartamaha dagaalladii Raphia iyo Panium, oo ahaa labadii dagaal ee ugu dambeeyey ee wakiillada ah ee aayadaha kow iyo tobnaad ilaa shan iyo tobnaad. Labada boqol iyo kontonka sannadood ee bahalka dhulka ee bilaabmay 1776 waxay ku dhammaanayaan 2026, sannadka “doorashooyinka xilliga dhexe” ee saaxadda siyaasadeed ee bahalka dhulka. Butros wuxuu joogaa Kaysariya Filibbi (Panium), oo ah bartamaha saddexdii jeer ee Masiixu si gaar ah ula tegey saddex keliya oo xertiisa ka mid ah.

In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.

Taariikhda khadadkaas isbarbar socda dhexdeeda, Butros wuxuu matalaa kuwa saxaya oo ku celinaya digniinta ku saabsan kubbadaha dabka ee ku soo dhacaya Nashville. Magaca Butros waxaa la beddelay bartamaha saxda ah ee cutubyada kow iyo tobnaad ilaa laba iyo labaatanaad ee Matayos, sida cutubka dhexe ee Abram ee u dhexeeya cutubyada kow iyo tobnaad ilaa laba iyo labaatanaad uu u aqoonsaday gudniinka inuu yahay calaamadda axdiga, iyadoo ay la socoto cutubka dhexe ee u dhexeeya kow iyo tobnaad ilaa laba iyo labaatanaad ee Muujintii oo tilmaamaya calaamadda axdiga dhimashada ee Muujintii toddoba iyo tobnaad. Bartamaha ayaa ah meesha ay boqol iyo afartan iyo afar kun kaga beddelmaan La'odikiya una beddelmaan Filadelfiya, bartamaha saddexda malaa'igna waa malaa'igta labaad.

The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.

Tallaabada labaad, ama barta dhexe, waa wakhtiga imtixaanka macbudka labaad oo raaca imtixaankii koowaad ee aasaasiga ahaa. Imtixaankii koowaad ee 2024 wuxuu ahaa in aragtida dibadda lagu dhiso calaamadda Rooma, halka imtixaanka labaad uu yahay aragtida gudaha ee marah (muraayadda wax laga eego) ee Masiixa ee ku jira Meesha Ugu Quduusan. Taariikhda malaa’igta labaad gudaheeda, farriinta qaylada habeenbadhka ayaa timaadda si ay u xoojiso farriinta malaa’igta labaad.

In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.

Taariikhda Millerite ee 1840, Josiah (macnihiisu yahay aasaaska Ilaah) Litch wuxuu saxid ku sameeyey aqoonsigiisii wax sii sheegidda Islaamka ee hoogga kowaad iyo kan labaad, halka 1844, Samuel Snow uu saxid ku sameeyey saadaashii 1843, taas oo ahayd dhammaystirka masaalka tobanka bikradood. Butros sannadka 2026 waa inuu saxo saadaashii fashilantay ee kubbadaha dabka ee Nashville, sida ay u astaysay niyad-jabkii Millerite ee 1843, isla markaana uu habeeyo farriinta Islaamka sida ay u astaysay hawshii Josiah Litch ee 1840. Labadaas dhacdo ee Millerite ee 1840 iyo 1844 waxay matalaan awood-siinta farriinta malaa’igta kowaad 11-ka Agoosto, 1840, iyo awood-siinta farriinta malaa’igta labaad 17-ka Agoosto, 1844. Si wadajir ah waxay u tilmaamayaan awood-siinta qaylada saqda-dhexe marka kubbadaha dabka ee Nashville soo degaan.

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

> “Malaa’igta ku biirta ku dhawaaqidda farriinta malaa’igta saddexaad waa inay dhulka oo dhan ku iftiimisaa ammaanteeda. Halkan waxaa lagu sii sheegay hawl gaarsiisan dunida oo dhan iyo awood aan caadi ahayn. Dhaqdhaqaaqii imaatinka ee 1840–44 wuxuu ahaa muujin sharaf leh oo ka timid awoodda Ilaah; farriintii malaa’igta kowaad waxaa la gaarsiiyey saldhig kasta oo adeeg-masuuliyadeed oo dunida ku yaal, dalalka qaarkoodna waxaa ka jiray xiisihii diineed ee ugu weynaa ee lagu arkay waddan kasta tan iyo Dib-u-habayntii qarnigii lix iyo tobnaad; hase yeeshee kuwaas waxaa ka sii weynaan doona dhaqdhaqaaqa xoogga badan ee hoos imanaya digniinta ugu dambaysa ee malaa’igta saddexaad.” The Great Controversy, 611.

The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.

Su’aashu waxay tahay sababta, iyadoo ay jiraan dhammaan magaalooyinka ku yaal Maraykanka, ay daryeelka Ilaah u doortay Nashville. Markii hooggii saddexaad yimid 9/11, Munaaradihii Mataanaha ahaa ee New York iyo Pentagon-ka Washington, DC ayaa la beegsaday. Diyaarad afraadna waxay ku dhacday dhulka. Astaanta bahalka dhulka waa dhulka; astaanta awooddiisa dhaqaale waa New York, halka astaanta awooddiisa milatarina ay tahay Pentagon-ka. Marka Maraykanku ku khasbo dunida inay aqbasho calaamadda awoodda baabtiisnimada Roomaanka iyo nidaamka siyaasadeed ee kaniisad iyo dawlad oo ah sawirka bahalka, wuxuu taas ku sameeyaa awooddiisa milatari iyo dhaqaale; waayo Muujintii cutubka saddex iyo tobnaad waxay aqoonsanaysaa in bahalka dhulku adeegsado awood si uu uga reebo kuwa aaminka ah inay wax iibsadaan ama iibiyaan, wuxuuna sidoo kale dilaa kuwa u istaaga Sabtida maalinta toddobaad ee Ilaah. Astaanta nebiyadeed waxaa lagu muujiyey “gaadhifardood, fardooley (awood milatari) iyo maraakiib” (awood dhaqaale) ee Daanyeel kow iyo toban aayadda afartan.

In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.

Waqtiga shaabadaynta boqol iyo afartan iyo afarta kun, Islaamku si lama filaan ah ayuu afar jeer ugu dhuftaa dalka sharafta leh. Ti ugu horraysay waxay ahayd 9/11; ti labaad iyo ti saddexaadna waxay ahaayeen dalkii qadiimiga ahaa ee suugaanta ahaan dalka sharafta leh iyo dabadeed Nashville. Ti afraadna waa dhulgariirka Muujintii kow iyo tobnaad, kaas oo ah sharciga Axadda. Marka la eego macnaha Balaam iyo saddexda malaa’igood, labada weerar ee Oktoobar 7, 2023 iyo Nashville waxay matalaan labada beerood ee canabka ee kitaabiga ah ee dadka axdiga Ilaah.

When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.

Marka boogta dhimashada leh ee baabtiisnimada bogsato xilliga sharciga Axadda, waxaa bilaabmaya muujintii labaad ee Qarniyadii Mugdiga. Hoogga kowaad iyo kan saddexaad waa isku mid, waayo Masiixu mar walba dhammaadka wuxuu ku muujiyaa bilowga; sidaas daraaddeed xiddiggii dhacay ee Muxammad ee hoogga kowaad, kii rogaya furihii furay yaamayska gunta la’, iyo wax yar ka dib 9/11 cawaannimada yaamayska gunta la’ waxay dishay labada markhaati ee Muujintii kow iyo tobnaad. Xilliga sharciga Axadda boogta dhimashada leh ee baabtiisnimadu way bogsataa, oo bahalkii Kaatooligga wuxuu dhammaystiraa halxidhaalaha nebiyadeed ee siddeedaad (oo matalaya sarakicidda) in la oofiyo. Markaas ayaa bilaabmaya muddadii labaad ee Qarniyadii Mugdiga, sida astaantii saddexaad ee Balaam, markii dameerku hadlo, uu rogo furaha si uu mar kale u furo yaamayska gunta la’. Ka dib 9/11, cawaannimada, masduulaagii, ayaa ka soo baxay yaamayska si uu ula dagaallamo madaxweynihii ugu taajirsanaa ee kiciyey dhammaan boqortooyadii Giriigga. Xilliga sharciga Axadda bahalkii Muujintii toddoba iyo tobnaad wuxuu ka soo baxaa yaamayska gunta la’, mugdiguna mar kale ayuu qariyaa qorraxda.

Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.

Maxaa Nashville? Su’aasha weli aan xal loo helin? Nashville waxay calaamad u tahay bilowga muddada gaaban ee ku dhawaaqidda farriinta qaylada saqda dhexe, waxayna ku bilaabataa weerar burburin ah oo lama filaan ah oo Islaamku fuliyo, waxayna ku dhammaataa sidaas oo kale. Sharciga Axadda ee dhammaadka muddadaas wuxuu metelaa dhaqan-gelinta calaamadda bahalka ee Maraykanka, iyo bilowga burburinta magaalooyinka. “Burbur” waa astaamo nebiyeed oo Islaamka lagu garto.

## Destruction

Burburinta

> “The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.

> “Habeenkii ka horreeyey xalay muuqaal aad u yaab badan ayaa hortayda soo maray. Waxaan arkay kubbad dab ah oo aad u weyn oo ku dhacday bartamaha guryo waaweyn oo qurux badan, taasoo sababtay burburkoodii degdegga ahaa. Waxaan maqlay qaar leh, ‘Waxaan ogayn in xukunnada Ilaah ay ku soo socdaan dhulka, laakiin ma aynaan ogayn inay sidaas ugu dhakhsaha badan u iman doonaan.’ Kuwo kalena waxay yidhaahdeen, ‘Waad ogayd! Haddaba maxaad noogu sheegi waydeen? Annagu ma aynaan ogayn.’ Dhinac kasta waxaan ka maqlay erayo caynkaas ah oo la hadlayo.” Letter 217, 1904.

## Nine Eleven

Sagaal iyo Kow iyo Toban

Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.

Muujintii “Sagaal Kow iyo Toban” waxay aqoonsanaysaa dabeecadda boqortooyada Islaamka inay tahay dhimasho iyo halaag, waayo magaca wax sii sheegidda ku jiraa wuxuu metelaa dabeecad.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.

Oo iyaguna waxay lahaayeen boqor ka taliya, kaas oo ah malaa’igta yamayska gunta daran; magiciisuna afka Cibraaniga waa Abaddon, laakiin afka Giriigga magiciisu waa Apollyon. Muujintii 9/11.

Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”

Abaddoon macnihiisu waa “halaag” ama “meel halaag ah,” Apolyonna macnihiisu waa “kan wax baabbiʼiya.”

> “Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> “Malaa’iguhu waxay hayaan afarta dabaylood, kuwaas oo loo matalay sidii faras cadhaysan oo doonaya inuu iska goosto oo ku cararo oogada dhulka oo dhan, isagoo jidkiisa ku sita hallig iyo dhimasho.

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> “Miyaynu ku seexannaa isla qarka dunida weligeed ah? Miyaynu noqonnaa kuwo caajis ah oo qabow oo dhintay? Oh, bal inaynu kaniisadahayaga ku lahaanno Ruuxa iyo neefta Ilaah oo lagu afuufay dadkiisa, si ay cagahooda ugu istaagaan oo u noolaadaan. Waxaynu u baahan nahay inaynu aragno in jidku cidhiidhi yahay, iridduna ay cariiri tahay. Laakiin markaynu ka gudubno iridda cariiriga ah, ballaadhkeedu waa aan xad lahayn.” Manuscript Releases, volume 20, 217.

The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.

Jidka Islaamka ee hoogga saddexaad waa jidkii Balcaam iyo dameerkii. Jidka faraska cadhaysan ee Islaamka, taas oo ah afarta dabaylood ee dirirta ee Yooxanaa, dabaysha qallafsan ee Ishacyaah, iyo “dabaysha” ama “neefta” Eezeqi’eel ee ka timaadda afarta dabaylood, wuxuu ka soo baxaa 9/11 isagoo ku socda jid u horseeda iridda “cidhiidhiga ah” oo “toosan.” Iriddaas cidhiidhiga ahi waa calaamadda saddexaad ee jidka ee Balcaam iyo dameerkii.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

> Markaasaa malaa’igtii Rabbigu sii gudubtay, oo waxay istaagtay meel cidhiidhi ah, oo aan jid looga leexan karin midig ama bidix toona. Oo markay dameertii aragtay malaa’igtii Rabbiga, ayay hoos ugu dhacday Balcaam; markaasaa cadhadii Balcaam kicisay, oo wuxuu dameertii ku dhuftay ul. Markaasaa Rabbigu afkii dameerta furay, oo waxay ku tidhi Balcaam, Maxaan kugu sameeyey oo aad saddexdan jeer ii garaacday? Tirintii 22:26–28.

The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.

Waddadii hoogga saddexaad ee baabba’a Islaamka waxay ka bilaabatay 9/11 markii Muujintii 18:1–3 la oofiyey.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Haddaba ma soo baxday hadalkii aan ku sheegay in New York lagu qaadi doono hir duufaan ah? Tani weligay maan odhan. Waxaan idhi, anigoo arkaya dhismayaasha waaweyn ee halkaas laga taagayo, dabaq ka dabaq, ‘Muuqaallo sidee u cabsi badan ayaa dhici doona marka Rabbigu kaco inuu dhulka si daran u ruxo! Markaas ayaa erayada Muujintii 18:1–3 rumoobi doonaan.’ Dhammaan cutubka siddeed iyo tobnaad ee Muujintii waa digniin ku saabsan waxa dhulka ku soo socda. Laakiin iftiin gaar ah kama haysto waxa ku soo fool leh New York, marka laga reebo inaan ogahay in maalin maalmaha ka mid ah dhismayaasha waaweyn ee halkaas ku yaal lagu soo ridi doono rogrogashada iyo afgembiga xoogga Ilaah. Iftiinkii la ii siiyey ayaan ku ogahay in halaag dunida ku jiro. Hal eray oo Rabbiga ka yimaadda, hal taabasho oo xooggiisa weyn ah, oo dhismayaashan baaxadda leh way dumi doonaan. Muuqaallo ayaa dhici doona oo cabsideeda aynaan qiyaasi karin.” Review and Herald, July 5, 1906.

The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.

Su’aashu weli way taagan tahay: Maxaa Nashville? Kubbadaha dabka ee Nashville waxay matalaan xaalad nebiyadeed oo ay ku ceebowdo hal dabaqad oo ka mid ah Adventism-ka, oo sida Yoo’eel sheegay, “la gooyo.” Dabaqadda kale waxaa loo matalaa inayan weligood ceeboon, oo ay farxad ka buuxaan. Farxadda nebiyadeed ma aha xukunka lagu soo dejiyey Nashville iyo Maraykanka aawadiis, balse waa caddaynta xaqnimada ee lagu muujiyey kuwa ku jira masaalka ee saliidda haysta iyo kuwa aan saliidda haysan. Saliiddu waxay leedahay macnayaal astaaneed oo badan oo lala xidhiidhiyo, hase yeeshee macnaha aasaasiga ah ee saliidda ka mid ahi waa farriinta qaylada saqdhexe. Farriintaasu waxay billowday in si tartiib-tartiib ah shaabadda looga qaado dhammaadkii 2023, waxayna matalaysay korodhka aqoonta oo ama la diido ama la aqbalo. Hoosheeca si cad ayuu u sheegayaa in kuwa aqoonta diida la diidayo iyagoo ah wadaaddadii Ilaah. Butros wuxuu ku yaal bartamaha qaab-dhismeedka Laawiyiintii labaatan iyo saddex marka uu fahmayo kubbadaha dabka ee Nashville, tirada soddonna waxayna astaan u tahay wadaaddada.

> My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

> Dadkaygu aqoon la’aan bay ku baabba’aan; maxaa yeelay aqoontii waad diidday, aniguna waan ku diidi doonaa, si aadan iigu ahaan wadaad; maadaama aad illowday sharciga Ilaahaaga, aniguna carruurtaadana waan illoobi doonaa. Hosea 4:6.

The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.

Arrinta “aqoonta” ama maqnaanshaheedu waa mid ka mid ah runaha la xidhiidha imaatinka kubbadaha dabka ee Nashville. “Aqoonta” nebiyaysan ama maqnaanshaheedu waxay calaamadisaa bilowga ku dhawaaqidda qaylada habeenbadhka, muddadaasina waxay ku dhammaataa arrinta addeecidda Erayga Ilaah, sida ay u metelayaan arrinta Sabtida iyo Axadda. Masiixu had iyo jeer dhammaadka wuxuu ku muujiyaa bilowga, oo bilowgii addeecidda Erayga Ilaah waxay ahayd farriintii digniinta ahayd ee la siiyey Aadan iyo Xaawo beerta dhexdeeda.

The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.

Arrinta addeecidda ee dhammaadka laguma koobi karo beer keliya haddii “qaran kasta ku lug yeelan doono,” sida Sister White ay leedahay. Arrinta Sabtida iyo Axadda waa ku-celcelinta imtixaankii bilowga ahaa ee Aadan iyo Xaawo ee beerta dhexdeeda, kaas oo dhammaadka mar kale looga soo celinayo dunida oo dhan. Imtixaankaasu wuxuu ka bilaabmaa sharciga Axadda ee Maraykanka, kaas oo sidoo kale ah dhammaadka muddada lagu dhawaaqayey qayladii saqda dhexe.

The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.

Ku dhawaaqidda farriinta digniinta ah ee sheegaysa in Masiixu imanayo waxaa keliya bixiya kuwa aqbalay kordhinta aqoonta ee ka timid furfuriddii shaabbadda farriinta muujinta Ciise Masiix oo bilaabatay dhammaadkii 2023. Imtixaanka aqoonta, ama maqnaanshaheeda, waxa lagu soo gunaanadaa weerarka Nashville. Imtixaanka kala-soocidda, oo ka mid ah saddexda imtixaan ee ka bilaabmay furfuriddii shaabbadda 2023, wuxuu ku salaysan yahay saliidda, taas oo ah “aqoonta” ku jirta farriinta nebiyadeed ee markaas la furfuray.

The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.

“Aqoonta” la furfuray ayaa imtixaanta, ugu dambayntiina waa la muujiyey, sida saliidda oo ah imtixaanka saddexaad iyo kan litmus-ka. Imtixaankaasu wuxuu bilaabaa muddada lagu dhawaaqayo farriinta qaylada saqda dhexe, taas oo ku dhammaata imtixaanka addeecidda. Imtixaankaas addeecidda waxaa lagu fuliyaa Xaawo, oo matasha kaniisadda, iyo Aadan, oo matala dawladda. Isku biirka labadaas hay’adood wuxuu dhammaadkiisa gaadhaa marka calaamadda bahalka la dhaqangeliyo. Imtixaanka beerta ku jiray waa imtixaanka wakhtiga dhammaadka. Waa imtixaan ragga iyo dumarka u yaal, kaas oo ku lug leh isku darka kaniisadda iyo dawladda, kuwaas oo ah nin iyo naag. Farriinta digniinta ah ee la furfuray, taas oo horseedaysa imtixaanka ugu dambeeya ee addeecidda, waxaa matala geedka “aqoonta” wanaagga iyo xumaanta.

Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.

Nashville waa astaanta waxbarashada Giriigga ee dalka bahalka dhulka. Waxbarashada Giriiggu waa waxbarasho been ah; waa aqoon shar ah, halka aqoonta wanaagsan ay tahay waxbarasho run ah. Guddiga keliya ee hay’adeed ee Ellen White ay weligeed oggolaatay inay ka qayb gasho wuxuu ahaa Madison College, oo ku yaal Nashville, taas oo loo yaqaan “Athens of the South.” Nashville waa astaanta waxbarashada Giriigga, ama waxbarashada beenta ah. Waxbarashada beenta ahi waa aqoon been ah. Muhiimadda Nashville waxay la siman tahay astaanta Magaalada New York iyo Pentagon-ka.

We will continue these things in the next article.

Waxaannu arrimahan ku sii wadi doonnaa maqaalka xiga.

## Manuscript 188, 1905

Qoraal-gacmeed 188, 1905

> “When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

> “Markii aan joogay Nashville, ayaan dadka la hadlayay, habeenkiina waxaa jiray kubbad dab ah oo aad u weyn oo si toos ah samada uga timid oo ku degtay Nashville. Olollo ayaa kubbaddaas ka baxayey sida fallaadho; guryo waa la gubayey; guryo ayaa liicayey oo dumayey. Qaar dadkeenna ka mid ah ayaa halkaas taagnaa. ‘Waa sidaan filaynay oo kale,’ ayay yidhaahdeen, ‘tan waan filaynay.’ Kuwo kalena gacmahooda ayay laab-laabanayeen iyagoo murugo daran ku jira oo Ilaah naxariis u baryaya. ‘Waad ogayd,’ ayay yidhaahdeen, ‘waad ogayd in tani imanaysay, haddana eray qudha noogama aadan odhan si aad noogu digto!’ Waxay u ekaayeen kuwo ku dhowaad jeex-jeexi lahaa iyaga, markay ka fikireen inaanay marnaba u sheegin ama aanay haba yaraatee wax digniin ah siin.” Manuscript 188, 1905.

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