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# Panium - Number Seventeen

Paniyum - Tirada Toddoba iyo Toban

The Thing and the Vision: Daniel’s Two Lines of Prophecy and the Unsealing of Revelation

Waxa iyo Muujintii: Labada Xariiq ee Waxsii-sheegista Daanyeel iyo Furfuridda Muujintii

Author

Jeff Pippenger

Published

February 22, 2026

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On July 18, 2020 the first disappointment of the movement of the one hundred and forty-four thousand arrived. It occurred within the “hidden history” of verse forty of Daniel eleven. The disappointment occurred well into that “hidden history”—a history that began with the collapse of the Soviet Union in 1989. Verse forty-one represents the Sunday law in the United States, that is also represented in verse sixteen of the same chapter. The “unsealing” of the truths that make up the “hidden history” of verse forty in 2023 is presented by Daniel in chapter twelve. Chapters ten through twelve are the same vision, and the vision begins by identifying that Daniel represents the “wise” who understand both the internal and external messages of prophecy, which is there represented as “the thing” and “the vision.”

Bishii Luulyo 18, 2020 waxaa yimid niyad-jabkii ugu horreeyey ee dhaqdhaqaaqa boqolka iyo afartan iyo afarta kun. Wuxuu ka dhacay gudaha “taariikhda qarsoon” ee aayadda afartan ee Daanyeel kow iyo tobnaad. Niyad-jabku wuxuu ka dhacay xilli hore loo sii galay “taariikhda qarsoon”taasoo ah taariikh bilaabatay burburkii Midowgii Soofiyeeti sannadkii 1989. Aayadda afartan iyo kow waxay matalaysaa sharciga Axadda ee Maraykanka, kaas oo sidoo kale lagu matalay aayadda lix iyo tobnaad ee isla cutubkaas. “Furitaanka shaabadda” ee runaha ka kooban “taariikhda qarsoon” ee aayadda afartan sannadka 2023 waxaa Daanyeel ku soo bandhigayaa cutubka laba iyo tobnaad. Cutubyada tobnaad ilaa laba iyo tobnaad waa isla riyo-aragti, riyo-aragtiduna waxay ku bilaabmaysaa iyadoo lagu aqoonsanayo in Daanyeel uu matalo “kuwa xigmadda leh” ee fahma labadaba farriimaha gudaha iyo dibadda ee wax sii sheegidda, kuwaas oo halkaas lagu matalay “arrinka” iyo “riyo-aragtida.”

> In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.

> Sannaddii saddexaad ee Kuuros oo ahaa boqorkii Faaris ayaa wax loo muujiyey Daanyeel, kii magiciisa la odhan jiray Belteshazzar; oo waxaasu run bay ahaayeen, laakiin wakhtigii loo qabtay wuu dheeraa; isna wuu gartay waxaasii, oo riyadiina wuu fahmay. Daanyeel 10:1.

## Two Visions

Laba Aragtiyood

The “thing” and the “vision” represent the internal and external visions of prophecy, and Daniel represents a people who understand both, for both the “thing” and the “vision” were “revealed” to Daniel in chapter ten. In the chapter, on the twenty-second day, the vision of Christ in the sanctuary was “revealed” to Daniel. The Hebrew word translated as “thing” is translated as “matter” in chapter nine, and it is also presented there in connection with the “vision.”

“Waxa” iyo “riyada” waxay ka dhigan yihiin riyooyinka gudaha iyo kuwa dibadda ee waxsii sheegidda, Daanyeelna wuxuu matalaa dad fahmaya labadaba, waayo “waxa” iyo “riyada”ba waxaa Daanyeel loogu “muujiyey” cutubka tobnaad. Cutubkaas, maalinta laba iyo labaatanaad, riyadii Masiixa ee meesha quduuska ah ayaa Daanyeel loogu “muujiyey.” Erayga Cibraaniga ah ee loo turjumay “wax” waxaa cutubka sagaalaad loogu turjumay “arrin,” halkaasna sidoo kale waxaa lagu soo bandhigay isagoo la xidhiidha “riyada.”

> At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. Daniel 9:23.

> Bilowgii baryootankaaga amarku waa soo baxay, aniguna waxaan u imid inaan kuu muujiyo; waayo, aad baa laguu jecel yahay; haddaba arrinta garo, oo aragtidana fiirso. Daanyeel 9:23.

The word “thing” in chapter ten is the same word translated as “matter” in verse twenty-three of chapter nine. In Daniel’s final vision of chapters ten through twelve; the “thing” of chapter eleven or the “matter” of chapter ten are both connected with “the vision.” The “vision” is the Hebrew word, “mareh,” and means “appearance.” Daniel identifies two “visions” in his book, though one of those two “visions” is represented by in the feminine tense and then again in the masculine tense. Daniel in verse one of chapter ten represents those who understand the “vision” of the appearance, and also the “matter” or the “thing.” In chapter eight Daniel identifies two “visions” connected with one another. In the English the word vision is found eight times in the chapter, and one of the Hebrew words translated as “vision” is “mareh,” and the other is “chazon.” Mareh means “appearance,” and chazon means “a dream, a revelation or an oracle.” The context of chapter eight establishes that when the word “mareh” is translated as “vision” it represents the “appearance of Christ.”

Ereyga “shay” ee ku jirta cutubka tobnaad waa isla ereyga loo tarjumay “arrin” aayadda saddex iyo labaatanaad ee cutubka sagaalaad. Muujintii ugu dambaysay ee Daanyeel ee cutubyada tobnaad ilaa laba iyo tobnaad; “shayga” ee cutubka kow iyo tobnaad ama “arrinta” ee cutubka tobnaad labaduba waxay ku xiran yihiin “riyada.” “Riyada” waa ereyga Cibraaniga ah ee “mareh,” oo macnihiisu yahay “muuqaal.” Daanyeel wuxuu buuggiisa ku gartaa laba “riyo,” in kastoo mid ka mid ah labadaas “riyo” lagu muujiyey qaabka dheddigga, dabadeedna mar kale qaabka labka. Daanyeel, aayadda koowaad ee cutubka tobnaad, wuxuu tilmaamayaa kuwa garanaya “riyada” ee muuqaalka, iyo sidoo kale “arrinta” ama “shayga.” Cutubka siddeedaad Daanyeel wuxuu ku gartaa laba “riyo” oo midba midka kale la xiriirto. Ingiriisiga, ereyga vision waxaa cutubkaas laga helaa siddeed jeer, oo mid ka mid ah ereyada Cibraaniga ah ee loo tarjumay “riyo” waa “mareh,” kan kalena waa “chazon.” Mareh macnihiisu waa “muuqaal,” chazon-na macnihiisu waa “riyo, waxyi ama oraakul.” Dulucda cutubka siddeedaad waxay caddaynaysaa in marka ereyga “mareh” loo tarjumo “riyo” uu matalo “muuqaalka Masiixa.”

As an example, it is the “mareh” or the “appearance vision” in Daniel 8:14, meaning that on October 22, 1844 Christ would suddenly appear in the temple in fulfillment of Malachi three’s Messenger of the Covenant, which Sister White said was fulfilled on October 22, 1844. When Sister White identifies that the angel of Revelation ten that descended and placed one foot on the land and one on the sea was “no less a personage than Jesus Christ” she was identifying a waymark in prophecy where Christ appears. It is one of His many appearances. He appeared at the resurrection of Moses according to Jude. There He appeared as Michael the archangel, but never-the-less it was a prophetic appearance. The mareh vision in chapter eight is also translated as “appearance,” in agreement with its meaning.

Tusaale ahaan, waa “mareh” ama “riyada muuqashada” ee ku jirta Daanyeel 8:14, taasoo macnaheedu yahay in 22‑kii Oktoobar, 1844 Masiixu si kedis ah uga muuqan doono macbudka, iyadoo la dhammaystirayo Rasuulka Axdiga ee Malaakii cutubka saddexaad, kaas oo Walaashii White ay sheegtay in la fuliyey 22‑kii Oktoobar, 1844. Markii Walaashii White ay aqoonsatay in malaa’igta Muujintii toban ee soo degtay oo hal cag dhulka saartay, halna baddana saartay ay ahayd “qof aan ka yarayn Ciise Masiix,” waxay aqoonsanaysay calaamad jid oo nebinnimada ku jirta halkaas oo Masiixu ka muuqdo. Waa mid ka mid ah muuqaalladiisa badan. Wuxuu ka muuqday sarakiciddii Muuse sida ku qoran Yuudas. Halkaas wuxuu uga muuqday sidii Miikaa’iil oo ah malaa’igta madaxda ah, hase yeeshee, si kastaba ha ahaatee, waxay ahayd muuqasho nebinnimo. Riyada mareh ee cutubka siddeedaad sidoo kale waxaa loo tarjumaa “muuqasho,” taasoo waafaqsan macnaheeda.

> And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. Daniel 8:15.

> Oo waxay noqotay, markii aniga, aniga qudhayda ah Daanyeel, aan arkay riyadii, oo aan doondoonay macnaheeda, markaas, bal eeg, waxaa hortayda istaagay mid u eg muuqaalka nin. Daanyeel 8:15.

The context here identifies that it was the angel Gabriel that had the “appearance of a man, and the word “appearance” is the mareh vision’s appearance of Christ, for just as Christ is represented by Michael the archangel, and by the mighty angel of Revelation ten, Christ is interchangeable prophetically with the symbolism of angels, and even men. Whether Gabriel in the verse or Christ in Revelation ten or as Michael the archangel, they each represent a message, and for this reason Sister White compares the angels of Revelation with both the message they represent and the people that proclaim the message represented by the angels. This truth is so important that within the first three verses of Revelation chapter one, the three verses that announce the unsealing of the Revelation of Jesus Christ, just before probation closes, for “the time is at hand,” the communication process of God to man is specifically identified as a message from the Father, that was given to the Son, who then gives the message to an angel, who then takes it to a man, who in turn sends it to the churches. Every step of the communication process is sacred and holy, and that sanctified holiness is represented at the prophetic waymarks where Christ appears as Himself, or through an angel, man or message. When He directly associates Himself at a waymark it is the “mareh” “appearance vision.”

Macnaha halkan ku jira wuxuu tilmaamayaa in uu ahaa malaa’igtii Jibriil ee lahayd “ekaanta nin,” erayga “ekaanna”na waa mareh—muuqaalka aragga ee Masiixa; waayo sida Masiixa loogu matalo Miikaa’iil oo ah malaa’igta sare, iyo malaa’igta xoogga badan ee Muujintii tobnaad, Masiixu si nebiyad ahaan ah ayuu isu-beddeli karaa astaanta malaa’igaha, iyo xataa dadka. Haddii ay tahay Jibriil ee aayadda ku jira, ama Masiixa ee Muujintii tobnaad, ama sida Miikaa’iil oo ah malaa’igta sare, mid kastaaba wuxuu metelaa farriin, sababtan darteedna Walaasha White waxay malaa’igaha Muujintii la barbar dhigtaa labadaba farriinta ay metelaan iyo dadka ku dhawaaqa farriinta ay malaa’iguhu metelaan. Runtaani aad bay muhiim u tahay, sidaas darteed saddexda aayadood ee ugu horreeya Muujintii cutubka koowaad—kuwaas oo ku dhawaaqaya furfuridda Muujintii Ciise Masiix, wax yar ka hor intaan albaabka nimcadu xidhmin, waayo “wakhtigu waa dhow yahay”—habka isgaadhsiinta Ilaah ee dadka lala yeesho si gaar ah ayaa loo tilmaamay inuu yahay farriin ka timid Aabbaha, oo la siiyey Wiilka, kaas oo haddana farriinta siiya malaa’ig, taas oo dabadeed u geysa nin, kaas oo isna u dira kiniisadaha. Tallaabo kasta oo ka mid ah habka isgaadhsiintu waa quduus oo barakaysan, quduusnimadaas la quduus yeelayna waxaa lagu metelay calaamadaha jidka ee nebiyadeed halkaas oo Masiixu ka soo muuqdo isaga qudhiisa, ama isaga oo adeegsanaya malaa’ig, nin ama farriin. Marka uu si toos ah isu la xidhiidhiyo calaamad jid, taasu waa “mareh”—“aragga muuqaalka.”

> The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. … And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 1:1–3; 22:10, 11.

> Muujintii Ciise Masiix, oo Ilaah isaga siiyey inuu addoommadiisa tuso waxyaalaha ay waajibka tahay inay dhowaan dhacaan; markaasuu malaa’igtiisii ku soo diray oo ku wargeliyey addoonkiisii Yooxanaa: kaasoo ka marag furay ereyga Ilaah, iyo markhaatifurka Ciise Masiix, iyo wax kasta oo uu arkay. Waxaa barakaysan kii akhriya, iyo kuwa maqla erayada waxsii sheegiddan, oo xajiya waxyaalaha ku qoran dhexdeeda; waayo, wakhtigu waa dhow yahay. … Oo wuxuu igu yidhi, Ha xidhin erayada waxsii sheegidda kitaabkan, waayo, wakhtigu waa dhow yahay. Kii aan xaqa ahayn, ha sii ahaado aan xaq ahayn; kii wasakhda ahuna, ha sii ahaado wasakh; kii xaqa ahuna, ha sii ahaado xaq; kii quduuska ahuna, ha sii ahaado quduus. Muujintii 1:1–3; 22:10, 11.

In chapter eight, “chazon” is the other Hebrew word which is translated as “vision.” In relation to the “appearance” the “marah” vision is identifying a waymark, and the “chazon” vision is identifying a prophetic period. There is a divine symmetry with the two words translated as “vision” in chapter eight, in the sense the Hebrew word “mareh” is also employed by Daniel in its feminine form of “marah.” With the chazon Daniel represents it two ways, but not through a masculine and feminine contrast, but with two words that identify the same meaning, but in doing so, they expand exponentially.

Cutubka siddeedaad, “chazon” waa erayga kale ee Cibraaniga ah ee loo tarjumay “muujin.” Marka lala xiriiriyo “muuqashada,” muujinta “marah” waxay tilmaamaysaa calaamad-jid, halka muujinta “chazon” ay tilmaamayso waqti nebiyadeed. Waxaa jira isu-dheellitir rabbaani ah oo ku jira labada eray ee cutubka siddeedaad loogu tarjumay “muujin,” taasoo ah in erayga Cibraaniga ah “mareh” uu sidoo kale Daanyeel u adeegsado qaabkiisa dheddigga ah ee “marah.” Marka laga hadlayo chazon, Daanyeel wuxuu u metelaa laba siyaabood, hase yeeshee ma aha isbarbardhig lab iyo dheddig ah, balse waa laba eray oo tilmaamaya isla macnahaas; marka sidaas la sameeyona, si aad u weyn ayay u sii ballaadhaan.

Chazon means the vision, or the oracle, or prophecy and the word that is translated as either “matter” or “thing” in the English is the Hebrew word “dabar” which means “the word.” When it understood that “chazon” vision is also represented by Daniel with the word “dabar,” then together they represent the prophetic messages of God’s Word. Daniel always contrasts “dabar” or “chazon” with “mareh.” When considered at the prophetic level the “prophetic messages of God’s Word,” as represented by “dabar” and “chazon” when brought together with the “marah” vision of Christ’s appearance you then have the sacred waymarks of the prophetic history of God’s Word. Then if you add “marah,” the feminine tense of the word “mareh” to the line of meanings of vision in Daniel you have the looking glass vision of justification by faith.

Chazon waxay ka dhigan tahay aragga, ama oraakalka, ama wax sii sheegidda; erayga Ingiriisiga lagu turjumay mar “matter” ama mar “thing” waa erayga Cibraaniga ah ee “dabar,” kaas oo macnihiisu yahay “erayga.” Marka la fahmo in “chazon,” oo ah arag, uu sidoo kale Daanyeel ku muujiyey erayga “dabar,” markaas labadooduba si wadajir ah waxay u metelaan farriimaha wax sii sheegidda ee Erayga Ilaah. Daanyeel had iyo goor wuxuu isu barbar dhigaa “dabar” ama “chazon” iyo “mareh.” Marka heerka wax sii sheegidda laga eego, “farriimaha wax sii sheegidda ee Erayga Ilaah,” sida ay u metelaan “dabar” iyo “chazon,” marka lagu daro aragga “marah” ee muuqashada Masiixa, markaas waxaad haysataa calaamadaha quduuska ah ee taariikhda wax sii sheegidda ee Erayga Ilaah. Haddaba haddii aad ku darto “marah,” oo ah qaabka dheddigga ee erayga “mareh,” taxanaha macnayaasha aragga ee ku jira Daanyeel, waxaad markaas haysataa aragga muraayadda ee xaqnimada rumaysadka.

In Daniel’s last vision, represented by the last three chapters of his book, Daniel represents a people in the last days who understand the “prophetic visions” of “God’s Word,” and the sacredness of holy waymarks which make up the reformatory movement of the one hundred and forty-four thousand, for they are those who follow the Lamb withersoever He goeth in His sacred prophetic Word. As they follow the Lamb, He leads them to the looking glass vision of Daniel 10:7 where they either flee to hide under error, where they are buried for eternity, or they are humbled in the dust, justified and empowered to give the prophetic message of the latter days.

Aragtidii ugu dambaysay ee Daanyeel, oo ay metelayaan saddexda cutub ee ugu dambeeya ee buuggiisa, Daanyeel wuxuu metelaa dad ku nool maalmaha ugu dambeeya oo fahmaya “aragtiyada nebinnimada” ee “Erayga Ilaah,” iyo quduusnimada calaamadaha jidka ee quduuska ah oo ka kooban dhaqdhaqaaqa dibu-habaynta ee boqol iyo afar iyo afartan kun; waayo, iyagu waa kuwa Wanka raaca meel kastoo uu tago Eraygiisa quduuska ah ee nebinnimada. Markay Wanka raacaan, isagu wuxuu ku hoggaamiyaa aragtida muraayadda ee Daanyeel 10:7 halkaas oo ay ama u cararaan inay ku dhuuntaan qalad hoostiisa, meeshaas oo loogu aaso weligood, ama ay ku hoosaysiiyaan boodhka, oo la xaq ka dhigo lana xoojiyo si ay u bixiyaan farriinta nebinnimada ee maalmaha dambe.

Gabriel commands Daniel to “understand” both the “matter” and the “vision.” The Hebrew word translated as “understand” means “to make a mental distinction.” Daniel, who represents you and I dear reader, was commanded to understand the difference and distinction between the “matter” and the “vision.” The chazon vision represents the external line of prophetic history and the mareh vision represents the appearance of Christ. The “matter” and the “thing” is the Hebrew word “dabar” which means the word. Jesus is the “dabar,” for He is the Word. The “thing” and the “matter,” both being the “dabar” are presented in connection with the vision of the appearance.

Jibriil wuxuu Daaniyeel ku amray inuu “fahmo” labadaba “arrinka” iyo “riyadii.” Erayga Cibraaniga ah ee loo tarjumay “fahmo” wuxuu ka dhigan yahay “in maskax ahaan lagu kala saaro.” Daaniyeel, oo kuu taagan adiga iyo anigaba, akhriste qaaliga ahow, waxaa lagu amray inuu fahmo farqiga iyo kala-sooca u dhexeeya “arrinka” iyo “riyadii.” Riyadii chazon waxay matalaysaa xariiqda dibadda ee taariikhda waxsii sheegidda, halka riyadii mareh ay matalayso muuqashada Masiixa. “Arrinka” iyo “shayga” waa erayga Cibraaniga ah ee “dabar,” kaas oo macnihiisu yahay ereyga. Ciise waa “dabar”-ka, waayo Isagu waa Ereyga. “Shayga” iyo “arrinka,” labaduba iyagoo ah “dabar,” waxaa lagu soo bandhigay xiriir la leh riyada muuqashada.

The dabar, which is the matter and the thing, is also the chazon vision of chapter eight and it represents the vision of prophetic history. Each of those representations (chazon, dabar, matter and thing) identify the external line of prophecy, and the mareh, and its feminine expression of marah, represent the internal line of prophecy. God’s latter-day people, represented in verse one of Daniel ten, understand both the internal and external lines of prophetic history. In the book of Revelation, the internal line is represented with seven churches and the external line is represented by seven seals.

Dabarka, oo ah arrinka iyo shayga, sidoo kale waa aragga chazon ee cutubka siddeedaad, waxayna ka dhigan tahay aragga taariikhda nebinnimada. Mid kasta oo ka mid ah matalaadahaas (chazon, dabar, arrin iyo shay) waxay tilmaamayaan xariiqda dibadda ee waxsii sheegidda, halka mareh iyo muujinteeda dheddigga ah ee marah ay matalaan xariiqda gudaha ee waxsii sheegidda. Dadka Ilaah ee maalmaha dambe, ee lagu matalay aayadda koowaad ee Daanyeel toban, waxay fahmaan labadaba xariiqyada gudaha iyo dibadda ee taariikhda nebinnimada. Kitaabka Muujintii, xariiqda gudaha waxa lagu matalay toddobada kaniisadood, halka xariiqda dibaddana lagu matalay toddobada shaabbadood.

When Daniel saw the vision of Christ after a twenty-one day fast, he saw the feminine expression of the mareh vision. The mareh is the “appearance” and when Daniel saw Christ, He saw the “marah” vision, and though mareh means appearance, the feminine of the same word means “a looking glass.” Sister White informs us the vision Daniel saw was the vision which John saw, and John saw the vision when Christ was in the heavenly sanctuary.

Markii Daanyeel arkay muujintii Masiixa dabadeed soon labaatan iyo kow maalmood ah, wuxuu arkay muujinta dheddig-laboodka ah ee muujinta mareh. Mareh waa “muuqaalka,” oo markii Daanyeel arkay Masiixa, wuxuu arkay muujintii “marah,” in kastoo mareh ay ka dhigan tahay muuqaal, haddana qaabka dheddigga ee isla eraygaas wuxuu ka dhigan yahay “muraayad wax laga eego.” Sister White waxay inoo sheegaysaa in muujintii Daanyeel arkay ay ahayd muujintii Yooxanaa arkay, Yooxanaana wuxuu muujintaa arkay markii Masiixu ku jiray meesha quduuska ah ee jannada.

> “At the time of Gabriel’s visit, the prophet Daniel was unable to receive further instruction; but a few years afterward, desiring to know more of subjects not yet fully explained, he again set himself to seek light and wisdom from God. ‘In those days I Daniel was mourning three full weeks. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all…. Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen whose loins were girded with fine gold of Uphaz. His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude.’

> “Waqtigii booqashadii Jibriil, nebi Daanyeel ma uu awoodin inuu helo waxbarid dheeraad ah; laakiin dhawr sannadood dabadeed, isaga oo doonaya inuu wax badan ka ogaado mowduucyadii aan weli si buuxda loo sharxin, ayuu haddana isu dhiibay inuu Ilaah ka doondoonto iftiin iyo xigmad. ‘Maalmahaas anigoo Daanyeel ah ayaan barooranayey saddex toddobaad oo buuxa. Kibis macaan ma aan cunin, hilibna ama khamrina afkayga ma soo gelin, oo weliba isma aan subkin innaba…. Markaasaan indhahaygii kor u taagay oo wax eegay, oo bal eeg, nin dhar linen ah qaba, oo dhexdiisa lagu guntaday dahab saafi ah oo Uufaas ah. Jidhkiisuna wuxuu la ekaa berelka, wajigiisuna wuxuu u ekaa hillaac, indhihiisuna waxay ahaayeen sida laambado dab ah, gacmihiisa iyo cagihiisuna waxay midab ahaan u ekaayeen naxaas la safeeyey, oo codka hadalladiisuna wuxuu la mid ahaa codka dad badan.’

> “No less a personage than the Son of God appeared to Daniel. This description is similar to that given by John when Christ was revealed to him upon the Isle of Patmos. Our Lord now comes with another heavenly messenger to teach Daniel what would take place in the latter days. This knowledge was given to Daniel and recorded by inspiration for us upon whom the ends of the world are come.

> “Qof aan ka yarayn Wiilka Ilaah ayaa u muuqday Daanyeel. Sharaxaaddan waxay la mid tahay tii uu bixiyey Yooxanaa markii Masiixa loo muujiyey isaga intii uu ku sugnaa Jasiiradda Batmos. Rabbigeennu hadda wuxuu la imanayaa farriin-sameeye kale oo jannada ah si uu Daanyeel u baro waxa dhici doona maalmaha ugu dambeeya. Aqoontan waxaa la siiyey Daanyeel, waxaana waxyiga lagu diiwaangeliyey innaga aawadeen, kuweenna ay darafyadii dunidu ku soo gaadheen.”

> “The great truths revealed by the world’s Redeemer are for those who search for truth as for hid treasures. Daniel was an aged man. His life had been passed amid the fascinations of a heathen court, his mind cumbered with the affairs of a great empire; yet he turns aside from all these to afflict his soul before God, and seek a knowledge of the purposes of the Most High. And in response to his supplications, light from the heavenly courts was communicated for those who should live in the latter days. With what earnestness, then, should we seek God, that he may open our understanding to comprehend the truths brought to us from Heaven.” Review and Herald, February 8, 1881.

> “Runta waaweyn ee Bixiyaha dunidu muujiyey waxaa leh kuwa runta u doondoona sida khasnado qarsoon. Daanyeel wuxuu ahaa nin da’ weyn. Noloshiisu waxay ku soo dhex martay soojiidashooyinka maxkamad heethan ah, maskaxdiisuna waxay ku mashquulsanayd arrimaha boqortooyo weyn; hase ahaatee, waxyaalahan oo dhan ayuu ka jeestay si uu naftiisa ugu dhibo Ilaah hortiisa, oo uu u doondoono aqoonta qasdiyada Kan ugu Sarreeya. Oo jawaab ahaan baryootankiisii, iftiin ka yimid maxkamadaha samada ayaa loo soo gudbiyey kuwa noolaan doona maalmaha ugu dambeeya. Haddaba, sidee baynu si qiiro leh Ilaah ugu doondoonaa, si uu fahamkeenna u furo inaan garanno runta xagga Samada nooga timid.” Review and Herald, February 8, 1881.

## The 144,000

144,000ka

Daniel understands the “thing” and the “vision” and he is identified as Daniel and also as Belteshazzar. The change of a name in prophecy represents a covenant relationship, so Daniel represents the final covenant people who are the one hundred and forty-four thousand, who are tested by the vision of Christ in the temple. That test causes a separation of two classes of worshippers.

Daanyeel wuu gartay “arrinta” iyo “riyada,” waxaana lagu aqoonsaday Daanyeel iyo weliba Belteshassar. Isbeddelka magaca ee wax sii sheegidda ku jira wuxuu ka dhigan yahay xidhiidh axdi, sidaas darteed Daanyeel wuxuu matalaa dadka axdiga ugu dambeeya, kuwaas oo ah boqol iyo afar iyo afartan kun, kuwaas oo lagu imtixaamo riyada Masiixa ee macbudka. Imtixaankaasu wuxuu keenaa kala soocidda laba dabaqadood oo caabudayaal ah.

> And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. Daniel 10:7.

> Aniga Daanyeel oo keliya ayaa arkay riyada; waayo, nimankii ila joogay riyada ma ay arkin; laakiinse gariir weyn baa ku dhacay, sidaas daraaddeed way carareen si ay isu qariyaan. Daanyeel 10:7.

Daniel is directly identifying the second and temple test associated with God’s latter-day people; a test that is premised upon seeing Christ in the heavenly sanctuary. The vision of verse seven is the feminine of the mareh vision, represented as the marah vision. If you respond to the temple vision of Christ as represented by Daniel’s response, the prophetic “thing” and the prophetic “vision” will be “revealed” to you.

Daani’eel wuxuu si toos ah u aqoonsanayaa imtixaanka labaad iyo imtixaanka macbudka ee la xidhiidha dadka Ilaah ee maalmaha ugu dambeeya; imtixaan ku dhisan in Masiixa lagu arko meesha quduuska ah ee samada. Muujintii aayadda toddobaad waa dheddiga muujinta mareh, oo loo matalay sida muujinta marah. Haddii aad uga jawaabto muujinta macbudka ee Masiixa sida uu Daani’eel uga jawaabay, “shayga” nebinnimada iyo “muujinta” nebinnimada waa laguu “muujin” doonaa.

If you relate to the very same temple vision of Christ by fleeing to hide, you go into eternal darkness. The temple test, which is the second test of the three steps of the everlasting gospel is preceded by the first and foundational test. The testing question of the foundations is represented in verse fourteen of Daniel eleven, where Rome is represented as the “robbers of thy people” that establishes the “vision.”

Haddii aad isla waxyigaas macbudka ee Masiixa ula xiriirto adigoo u cararaya inaad ku dhuumato, waxaad gelaysaa gudcur weligiis ah. Imtixaanka macbudka, oo ah imtixaanka labaad ee saddexda tallaabo ee injiilka weligiis ah, waxa ka horreeya imtixaanka koowaad ee aasaasiga ah. Su’aasha imtixaanka ee aasaaska waxa lagu metelay aayadda afar iyo tobnaad ee Daniel kow iyo toban, halkaas oo Rooma lagu matalay “tuugada dadkaaga” oo dhidibada u taagta “waxyiga.”

## The Time is at Hand

Waqtigu Waa Soo Dhow yahay

Three and a half days after July 18, 2020’s disappointment, on December 31, 2023 the revelation of Jesus Christ began to be unsealed, for the “time was at hand.”

Saddex maalmood iyo badh ka dib niyad-jabkii Luulyo 18, 2020, Diseembar 31, 2023 ayaa muujintii Ciise Masiix bilowday in shaabadda laga furo, waayo “wakhtigu wuu dhowaa.”

> Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. … And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. Revelation 1:3; 22:10.

> Waxaa barakaysan kii akhriya, iyo kuwa maqla erayada wax sii sheegiddan, oo xajiya waxyaalaha ku qoran dhexdeeda; waayo, wakhtigu waa dhow yahay. … Oo wuxuu igu yidhi, Ha shaabadayn erayada wax sii sheegidda kitaabkan; waayo, wakhtigu waa dhow yahay. Muujintii 1:3; 22:10.

The “time” that identifies the unsealing of the Revelation of Jesus Christ is referenced at the beginning of the book of Revelation and at the end of the book the identical pronouncement adds to the alpha statement, with an omega statement.

“Waqtiga” tilmaamaya furitaanka shaabadda Muujintii Ciise Masiix waxaa lagu xusay bilowga kitaabka Muujintii, waxaana dhammaadka kitaabka isla bayaankii qudhiisu ku daraa hadalkii alfa hadal omega ah.

The revelation of Jesus Christ is unsealed just before the close of probation. On the twenty-second day, following a fast of twenty-one days the “thing,” which is also the “matter,” which is also the dabar or the Word, which is also the chazon vision of external prophetic history was revealed to Daniel as he experienced the looking glass, marah vision of the heavenly high priest in the Most Holy Place.

Muujintii Ciise Masiix waxaa shaabaddeeda laga furayaa wax yar ka hor xidhitaanka wakhtiga imtixaanka. Maalintii laba iyo labaatanaad, ka dib soon kow iyo labaatan maalmood ah, “shaygii,” oo sidoo kale ah “arrintii,” oo sidoo kalena ah dabar ama Erayga, oo haddana sidoo kale ah aragga chazon ee taariikhda nebiyadeed ee dibadda, ayaa loo muujiyey Daanyeel, isagoo la kulmaya aragga muraayadda, marah, ee Wadaadka Sare ee samada ku jira ee Qaybta Ugu Quduusan.

Daniel represents those who have the experience of the looking glass vision, and who also understand the prophetic appearances of Christ, as well as the external history represented by the chazon vision. The marah vision represents Christ as a prophetic waymark, and the feminine of the same word represents the experience produced through beholding the glory of God, as represented by Daniel, John, Isaiah, Sister White and other prophets.

Daanyeel wuxuu matalaa kuwa leh waayo-aragnimada riyada muraayadda, kuwaas oo sidoo kalena fahmaya muuqashooyinka nebiyadeed ee Masiixa, iyo weliba taariikhda dibadda ah ee uu matalo aragga chazon. Aragga marah wuxuu matalaa Masiixa sida calaamad-nebiyadeed, halka dheddignimada isla eraygaasna ay matasho waayo-aragnimada ka dhalata daawashada ammaanta Ilaah, sida uu u matalay Daanyeel, Yooxanaa, Ishacyaah, Walaashii White, iyo nebiyo kale.

At this level the chazon external vision represents the foundational test, and the mareh vision of Christ’s appearances in the prophetic sequence of events is the temple test. Has Christ appeared in the Most Holy Place within your own Most Holy Place? That is where Divinity is joined to humanity. This is the test that must be passed, before probation closes at the litmus test. The litmus test which manifests character is the marah looking glass vision.

Heerkan, aragtida dibadda ee chazon waxay ka dhigan tahay imtixaanka aasaasiga ah, halka aragtida mareh ee muuqashooyinka Masiixa ee isku xigxiga dhacdooyinka nebiyadeed ay tahay imtixaanka macbudka. Masiixu miyuu kaga muuqday Quduuska ugu Quduusan ee ku dhex yaal Quduuskaaga ugu Quduusan? Halkaas ayaa Ilaahnimadu kula midoobtaa dadnimada. Kanu waa imtixaanka ay tahay in laga gudbo ka hor intaan fursadda nimcadu ku xidhmin imtixaanka litmus-ka. Imtixaanka litmus-ka ee muujiya dabeecadda waa aragtida muraayadda wax laga eego ee marah.

On December 31, 2023, the external test of the foundation began over verse fourteen’s “robbers of thy people,” and when the current pope was inaugurated on May 8, 2025 the “vision” of verse fourteen was established. The foundational test moved to the temple test. Since May 9, 2025 the temple test has been under way. The resurrection of the two witnesses on December 31, 2023, was represented in verse eleven of Revelation eleven, and the resurrection which began on that date occurred within the period of the Ukraine War that began in 2014, escalating in 2022. The external and internal lines of prophecy came together in that history. On December 31, 2023, the work of laying a foundation was under way, a work typified by the history of 1798 unto 1840, and also by 1840 unto 1844, and also by April 19, 1844 unto October 22, 1844.

31-ka Diseembar, 2023, waxaa bilowday imtixaankii dibadda ee aasaaska oo ku saabsanaa “tuugta dadkaaga” ee aayadda afar iyo tobnaad, oo markii baadariga hadda jooga la caleemo saaray 8-da Maay, 2025, ayaa “riyadii” aayadda afar iyo tobnaad la taagay. Imtixaankii aasaasku wuxuu u gudbay imtixaanka macbudka. Tan iyo 9-ka Maay, 2025, imtixaanka macbudku wuu socday. Sarakiciddii labada markhaati 31-ka Diseembar, 2023, waxaa lagu matalay aayadda kow iyo tobnaad ee Muujintii kow iyo tobnaad, sarakiciddaas oo maalintaas bilaabatayna waxay ka dhacday muddadii Dagaalkii Yukrayn oo bilaabmay 2014, isla markaana sii xumaaday 2022. Khadadka dibadda iyo gudaha ee waxsii sheegyadu waxay ku kulmeen taariikhdaas. 31-ka Diseembar, 2023, hawshii dhigista aasaaska way socotay, hawl lagu tusaaleeyey taariikhdii 1798 ilaa 1840, iyo sidoo kale 1840 ilaa 1844, iyo weliba Abriil 19, 1844 ilaa Oktoobar 22, 1844.

Daniel eleven verse eleven, arrived in history as the external line of prophecy and connected with the very history that is the internal line of Revelation eleven. In 2014, the Ukrainian War began, as typified by the battle of Raphia in 217 BC. In 2015, the fourth and far richer king of verse two of Daniel eleven, stood up and announced his intent to run for the office of president. That announcement enraged the dragon minded globalists, represented as the realm of Grecia.

Daanyeel kow iyo tobnaad aayaddiisa kow iyo tobnaad waxay taariikhda ku timid iyada oo ah khadka dibadda ee wax sii sheegidda, waxayna ku xidhantay taariikhdaas qudheeda oo ah khadka gudaha ee Muujintii kow iyo tobnaad. Sannadkii 2014, Dagaalkii Yukrayn ayaa billowday, sida uu astaan ahaan ugu taagnaa dagaalkii Raafiya ee 217 BC. Sannadkii 2015, boqorkii afraad oo aad uga taajirsanaa ee aayadda labaad ee Daanyeel kow iyo tobnaad ayaa istaagay oo ku dhawaaqay damaciisa ah inuu u tartamo xilka madaxweynenimo. Ku dhawaaqistaasna waxay ka cadhaysiisay caalamiyiintii maskaxdoodu masduulaagii ahayd, kuwaas oo lagu metelay boqortooyada Giriigga.

Revelation eleven, verse eleven identified December 31, 2023 as the point where the two witnesses were resurrected. The period from July 18, 2020 unto December 31, 2023 was then understood to be a prophetic ‘wilderness.’ At the ending of the ‘wilderness period’ a voice began to cry in July of 2023, and then exactly twelve hundred and sixty days after the failed prediction of Nashville, on July 18, 2020, the Lion of the tribe of Judah then began to unseal His prophetic Word. The unsealing of God’s prophetic Word always produces a three-step testing process as set forth in Daniel twelve.

Muujintii kow iyo tobnaad, aayadda kow iyo tobnaad, ayaa tilmaantay Diseembar 31, 2023 inuu yahay barta ay labada markhaati ku soo sara kaceen. Muddadii u dhexeysay Luulyo 18, 2020 ilaa Diseembar 31, 2023 ayaa markaas loo fahmay inay tahay “cidlada” nebiyaysan. Dhammaadka “xilligii cidlada” cod baa bilaabay inuu qayliyo Luulyo 2023, dabadeedna si sax ah kun iyo laba boqol iyo lixdan maalmood ka dib saadaashii fashilantay ee Nashville, Luulyo 18, 2020, ayaa Libaaxa qabiilka Yahuudah markaas bilaabay inuu ka qaado shaabadda Eraygiisa nebiyaysan. Ka-qaadista shaabadda Erayga nebiyaysan ee Ilaah had iyo goor waxay dhalisaa hab tijaabo oo saddex-tallaabo ah sida lagu dejiyey Daanyeel 12.

> Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:10.

> Kuwa badan baa la daahirin doonaa, oo la caddayn doonaa, oo la tijaabin doonaa; laakiin kuwa sharka leh shar bay samayn doonaan; oo kuwa sharka leh midkoodna ma garan doono; laakiin kuwa xigmadda leh way garan doonaan. Daanyeel 12:10.

In Revelation nineteen, the bride makes herself ready and she is then given a white garment. Those white garments represent that the bride is ready, and it takes place in Revelation nineteen when the windows of heaven are opened. Before the bride is made white with the garment of Christ’s righteousness, she is first purified.

Muujintii sagaal iyo tobnaad, aroosaddu is diyaarisaa, dabadeedna waxaa la siiyaa dhar cad. Dharka cadka ahi waxay ka dhigan yihiin in aroosaddu diyaar tahay, arrintaasina waxay ka dhacdaa Muujintii sagaal iyo tobnaad marka daaqadaha samadu furmaan. Ka hor intaan aroosadda lagu caddayn dharka xaqnimada Masiixa, marka hore waa la daahiriyaa.

On December 31, 2023 the test of the foundations began to purify those who would be pure. That purification is accomplished by an increase of knowledge, for the Lion of the tribe of Judah, then began to unseal the final revelation of Himself. That revelation includes that He is the only foundation that can be laid. To reject the foundational truth that identifies that Rome is “the robbers of thy people,” is to reject the only foundation that can be laid.

31-kii Diseembar, 2023 waxaa bilaabmay imtixaankii aasaasyada si loo daahiro kuwa doonaya inay daahir ahaadaan. Daahirintaasna waxaa lagu fuliyaa kordhinta aqoonta, waayo Libaaxa qabiilka Yahuudah markaas wuxuu bilaabay inuu furo shaabaddii waxyiga ugu dambeeya ee Isaga qudhiisa. Waxyigaasna waxaa ku jira in Isagu yahay aasaaska keliya ee la dhigi karo. In la diido runta aasaasiga ah ee aqoonsanaysa in Rooma tahay “tuugagga dadkaaga,” waa in la diido aasaaska keliya ee la dhigi karo.

December 31, 2023 began a testing process that immediately produced a separation of two classes. The Lion of the tribe of Judah has now unsealed that the historical fulfillment of verse fourteen was May 8, 2025, and in doing so; He upheld Miller’s identification of Rome as the symbol that establishes the external vision of prophecy. When Trump returned in 2024, he fulfilled verse thirteen of Daniel eleven, then in the next verse, we mark 2025, with the election of pope Leo. Both Trump and his antichrist counterpart were inaugurated in 2025.

31-ka Diseembar, 2023 waxaa bilaabmay hab tijaabo ah oo isla markiiba soo saaray kala-soocid laba dabaqadood ah. Libaaxa qabiilka Yahuudah hadda wuxuu furfurey in rumoobidda taariikhiga ah ee aayadda afar iyo tobnaad ay ahayd May 8, 2025, waxaana sidaas ku sameeyey; Wuxuu adkeeyey aqoonsigii Miller ee Rooma inuu yahay astaanta dejisa aragtida dibadda ee waxsii sheegidda. Markii Trump soo noqday 2024, wuxuu rumoobiyey aayadda saddex iyo tobnaad ee Daanyeel kow iyo tobnaad, dabadeedna aayadda xigta, waxaan ku calaamadinaynaa 2025, doorashadii baadariga Leo. Labadaba Trump iyo dhiggiisa ka geesta Masiixa ayaa la caleemo saaray 2025.

The dates we identify in this movement are essentially sanctified hindsight. We identify the time of the end as 1989, then the formalization of the message was 1996. At 9/11 the formalized message was empowered. In the presentation of Habakkuk’s Tables in 2012 and ending in January of 2013 the foundations were laid.

Taariikhaha aynu ku aqoonsanno dhaqdhaqaaqan asal ahaan waa dib-u-eegis quduus laga dhigay. Wakhtiga dhammaadkana waxaynu u aqoonsannaa 1989, dabadeedna qaabayn rasmi ah oo farriintu yeelatay waxay ahayd 1996. 9/11 farriintii si rasmi ah loo qaabeeyey ayaa la xoojiyey. Soo bandhigiddii Miisaska Xabaquuq ee 2012, kuna dhammaanaysay Jannaayo 2013, ayaa aasaaska la dhigay.

On July 18, 2020 the first disappointment arrived, then in July of 2023 a voice began to cry in the wilderness, and on December 31, 2023 the unsealing of the Revelation of Jesus Christ began and the first external foundational test began.

18-kii Luulyo, 2020 niyad-jabkii ugu horreeyey ayaa yimid, dabadeedna Luulyo 2023 cod baa bilaabay inuu cidlada kaga qayliyo, 31-kii Diseembar, 2023 na furfuriddii Muujintii Ciise Masiix ayaa bilaabatay, imtixaankii aasaasiga ahaa ee dibadda ee ugu horreeyeyna wuu billowday.

On May 8, 2025 the second internal temple test began. The third litmus test is just ahead. There it will be made manifest whether the soul has the oil of the message represented by the first and external test and the accompanying oil of the second internal test. The testing represents external, followed by internal, followed by experience.

8-da Maay, 2025, waxaa bilaabmay imtixaankii labaad ee gudaha ee macbudka. Imtixaanka saddexaad ee kala-soocidda ayaa wax yar uun ka horreeya. Halkaas waxaa lagu muujin doonaa in naftu leedahay saliidda farriinta ee uu matalayey imtixaankii koowaad oo dibadda ahaa iyo saliidda la socota ee imtixaankii labaad oo gudaha ahaa. Tijaabintu waxay u taagan tahay dibadeed, dabadeedna gudaha, dabadeedna waayo-aragnimo.

The internal line of prophecy consists of the previous waymarks I just cited. Each of those waymarks align with identical waymarks of Millerite history. 1798 as the time of the end corresponds to 1989, also the time of the end. There the Lion of the tribe of Judah unsealed his Word, for He is the Word. When Adventism fulfilled the role of the disobedient prophet at Jeroboam’s foundational rebellion by returning to eat with the lying prophet of Bethel, they returned to the arguments of fallen Protestantism that were employed against William Miller’s identification of the seven times. For this reason, they don’t fully, if at all, understand why 1863 is the last waymark for the alpha movement of the first and second angels.

Safka gudaha ee wax sii sheegiddu waxay ka kooban tahay calaamadaha jidka ee hore oo aan hadda soo xigtay. Mid kasta oo ka mid ah calaamadahaas jidka ah wuxuu la jaanqaadaa calaamado jid oo isla mid ah oo ku jira taariikhda Millerite-ka. 1798 oo ah wakhtiga dhammaadka waxay u dhigantaa 1989, taas oo iyaduna ah wakhtiga dhammaadka. Halkaas Aabbaha Libaxa ah ee qabiilka Yahuudah wuxuu ka furay shaabadda Eraygiisa, waayo Isagu waa Erayga. Markii Adventism-ku uu buuxiyey doorkii nebiga caasiga ahaa xilligii fallaagadii aasaaska ahayd ee Yaaraabcaam, isagoo dib ugu noqday inuu wax la cuno nebiga beenta ah ee Beytel, waxay dib ugu noqdeen doodihii Protestantism-ka dhacay ee loo adeegsaday ka dhanka ahaa aqoonsigii William Miller ee toddobada wakhti. Sababtaas aawadeed, si buuxda uma fahmaan, haddii ayba haba yaraatee fahmaan, sababta 1863 ay u tahay calaamadda jidka ee ugu dambaysa ee dhaqdhaqaaqa alfa ee malaa’igta koowaad iyo tan labaad.

For this reason, it means nothing to them that it is 126 years, a symbol of 1,260, a symbol of a “wilderness” that spans the history from 1863 unto the time of the end in 1989. At the end of forty years Joshua led the movement into the Promised Land. In 1989 the Lord began the work of leading His omega movement out of the “wilderness” of 1863 unto 1989, the way He had brought the alpha movement out of the “wilderness” of 538 unto 1798.

Sidaas awgeed, iyaga waxba uma aha in ay tahay 126 sano, oo astaan u ah 1,260, taas oo astaan u ah “cidlada” ku fidsan taariikhda laga bilaabo 1863 ilaa wakhtiga dhammaadka ee 1989. Dhammaadka afartan sano, Yashuuca wuxuu hoggaamiyey dhaqdhaqaaqa inuu galo Dhulkii Ballanqaadka. Sannadkii 1989 Rabbigu wuxuu bilaabay hawsha ah inuu dhaqdhaqaaqiisa omega ka soo bixiyo “cidladii” 1863 ilaa 1989, sida uu dhaqdhaqaaqii alfa uga soo bixiyey “cidladii” 538 ilaa 1798.

In 1989, the vision of the Hiddekel River representing the last three chapters of Daniel was unsealed, just as the vision of the Ulai River representing chapters 7, 8 and 9 of Daniel was unsealed in 1798. Two hundred and twenty years after the publication of the King James Bible, William Miller published his message based upon the vision of the Ulai for the first time, thus formalizing his message in 1831; as was the message of the Hiddekel published for the first time in 1996, two hundred and twenty years after 1776, the birthplace of the glorious land of the United States.

Sannadkii 1989, riyadii Webiga Hiddeqel ee matalaysay saddexda cutub ee ugu dambeeya ee Daanyeel waa la furfuray, sida riyadii Webiga Ulay oo matalaysay cutubyada 7, 8, iyo 9 ee Daanyeel loo furfuray sannadkii 1798. Laba boqol iyo labaatan sannadood ka dib daabacaaddii Kitaabka King James, William Miller ayaa markii ugu horraysay daabacay farriintiisii ku dhisnayd riyadii Ulay, sidaas ayuu farriintiisa si rasmi ah ugu qeexay sannadkii 1831; sidaas oo kale farriintii Hiddeqel ayaa markii ugu horraysay la daabacay sannadkii 1996, laba boqol iyo labaatan sannadood ka dib 1776, oo ah halkii uu ku dhashay dalka ammaanta badan ee Maraykanka.

Miller’s formalization of the message two hundred and twenty years after the King James version identifies William Miller as the very first sacred messenger to employ the prophecies of the Bible, both the Old and New Testaments, to bring about a revival and reformation. The Bible is Divine and it connected with the human 220 years later to produced the message of the Ulai.

Habaynta rasmiyeed ee fariinta ee Miller laba boqol iyo labaatan sannadood ka dib tarjumaaddii King James waxay William Miller u aqoonsanaysaa inuu yahay rasuulkii quduuska ahaa ee ugu horreeyey ee adeegsada waxsii sheegyada Kitaabka Quduuska ah, Axdigii Hore iyo Axdiga Cusubba, si uu u keeno baraarug iyo dib-u-habayn. Kitaabku waa Ilaah ka yimid, wuxuuna laba boqol iyo labaatan sannadood ka dib la midoobay bani-aadmiga si uu u soo saaro fariinta Ulai.

Jesus is Alpha and Omega, and He is the Word of God, so the publication of the King James Version of the Bible in 1611, places Jesus both at 1611, and also at 1831. Christ appears at the time of the end as the Lion of the tribe of Judah, the when the message is formalized He is the Alpha and the Omega and Word. The relation of Miller to the beginning is recognized that both beginning and ending are emphasizing publishing the message. 1776 unto 1996 bears the same characteristics, though different.

Ciise waa Alfa iyo Oomega, oo isagu waa Erayga Ilaah; sidaas daraaddeed daabacaaddii Kitaabka Quduuska ah ee King James Version sannadkii 1611 waxay Ciise dhigaysaa labadaba 1611, iyo weliba 1831. Masiixu wakhtiga dhammaadka wuxuu u muuqdaa sidii Libaaxa qabiilka Yahuudah; marka farriinta la habeeyo si rasmi ahna isagu waa Alfa iyo Oomega iyo Erayga. Xidhiidhka Miller la leeyahay bilowga waxaa lagu gartaa in bilowga iyo dhammaadkuba labaduba adkaynayaan daabicidda farriinta. 1776 ilaa 1996 waxay xambaarsan yihiin isla astaamihii, in kastoo ay kala duwan yihiin.

The message of the Hiddekel is the message of the Sunday law in the United States as set forth in verse forty-one of Daniel eleven. 1776 and the publication of the Declaration of Independence represents the starting point for the two-hundred and twenty year period that ended with the publication providentially, not purposely titled, Time of the End. In the same year, 1996 a ministry corporation with the name of Future for America was given to us. The message of the glorious land, that is the United States, was formalized with a direct connection between the beginning and ending of the prophecy. Every major waymark of Millerite history has been repeated under the guiding pattern of the parable of the ten virgins. Both two-hundred and twenty year periods possess a beginning and ending that are marked by a publication.

Farriinta Hiddeqel waa farriinta sharciga Axadda ee Maraykanka sida lagu muujiyey aayadda afartan iyo kow ee Daanyeel kow iyo toban. 1776 iyo daabacaaddii Baaqa Madax-bannaanidu waxay ka dhigan yihiin barta bilowga muddada laba boqol iyo labaatan sano ah oo ku dhammaatay daabacaadda, si qaddarin Eebbe ah oo aan ula kac loogu cinwaan bixin, Time of the End. Isla sannadkaas, 1996, waxaa nala siiyey urur adeeg oo magaciisu yahay Future for America. Farriinta dhulka ammaanta leh, oo ah Maraykanka, waxaa loo qaabeeyey si rasmi ah iyada oo xiriir toos ah laga dhex sameeyey bilowga iyo dhammaadka wax sii sheegidda. Calaamad kasta oo waaweyn oo taariikhda Millerite ah waa lagu celiyey iyadoo hoos imanaysa qaabka hagaya ee masaalka tobanka bikradood. Labadaas muddo ee laba boqol iyo labaatanka sano ahba waxay leeyihiin bilow iyo dhammaad ay daabacaad calaamadisay.

Miller’s message and methodology was confirmed and empowered with a fulfillment of Islam of the second woe. What was employed by the Lord to empower the message was Miller’s day for a year principle, and the principle that empowered the message and methodology at 9/11, when the descent of the angel of Revelation eighteen repeated the descent, He had made on August 11, 1840 as represented in chapter ten of Revelation. Those two angels represent a prophetic appearance of Christ as an angel. The principle that is as foundational to the movement of 9/11 as was the day for a year principle to the movement of August 11, 1840 is that Millerite history is repeated in the history of the one hundred and forty-four thousand.

Farriinta iyo habraaca Miller waxaa lagu xaqiijiyey laguna xoojiyey dhammaystirka Islaamka ee hoogga labaad. Wixii Rabbigu u adeegsaday inuu ku xoojiyo farriinta waxay ahayd mabda’a Miller ee maalin sannad ah, waana isla mabda’aas kii xoojiyey farriinta iyo habraaca 9/11, markii soo-degiddii malaa’igta Muujintii siddeed iyo tobnaad ay ku celisay soo-degiddii uu sameeyey 11-ka Agoosto, 1840, sida lagu matalay cutubka tobnaad ee Muujintii. Labadaas malaa’igood waxay matalaan muuqasho nebiyadeed oo Masiixa ah isagoo malaa’ig ah. Mabda’a aasaaska u ah dhaqdhaqaaqa 9/11, sida mabda’a maalin sannad ahi aasaas ugu ahaa dhaqdhaqaaqii 11-ka Agoosto, 1840, waa in taariikhda Millerite-ka lagu soo celiyo taariikhda boqol iyo afar iyo afartan kun.

When a fulfillment of a prophecy of Islam of the third woe, arrived in the history of the omega and third angel that aligned with the fulfillment of a prophecy of Islam of the first and second woe, that arrived in the history of the alpha first and second angels—the principle that Millerite history is repeated in the history of the one hundred and forty-four thousand was as soundly confirmed as was Miller’s day for a year principle in connection with the first and second woes of Revelation nine. Some who might know of the time prophecy of three hundred ninety-one years and fifteen days that is set forth in Revelation 9:15, may miss my previous point. Let me explain.

Markii rumoobidda nebiyad Islaamka ee hoogga saddexaad ay timid taariikhda oomega iyo malaa’igta saddexaad, taas oo la jaanqaadday rumoobidda nebiyad Islaamka ee hoogga koowaad iyo labaad, oo timid taariikhda alfa ee malaa’igta koowaad iyo labaad—mabda’a ah in taariikhda Milleriyiinta lagu soo celiyo taariikhda boqol iyo afartan iyo afarta kun ayaa si adag loo xaqiijiyey, sida maalintii Miller mabda’a maalin-sannad loogu xaqiijiyey xiriirka uu la leeyahay hoogga koowaad iyo labaad ee Muujintii 9. Qaar ka mid ah kuwa garan kara nebiyada wakhtiga ee saddex boqol iyo sagaashan iyo kow sannadood iyo shan iyo toban maalmood ee lagu sheegay Muujintii 9:15, waxaa laga yaabaa inay seegaan qodobkaygii hore. Aan sharxo.

The first and second woe are aligned with the history of the first and second angels, and the history of the third woe is aligned with the history of the third angel. The point here is that the starting point for the three hundred ninety-one years and fifteen days set forth in the history of the second woe is found in the history of the first woe. There is a one hundred and fifty year prophecy in the history of the first woe of Revelation nine, and the day that prophetic period ends, the prophecy of three hundred ninety-one years and fifteen days begins. The two prophecies directly connect the first and second woes, so when a prophecy of Islam was predicted, based upon the day for a year principle, that prophecy was a prophecy of the first and second woes of Islam, which was the message that confirmed Miller’s methodology and message in the history of the first and second angels.

Hooggii kowaad iyo hooggii labaad waxay la jaanqaadaan taariikhda malaa’igta kowaad iyo tan labaad, taariikhda hoogga saddexaadna waxay la jaanqaaddaa taariikhda malaa’igta saddexaad. Ujeeddada halkan ku jirtaa waa in barta bilowga u ah saddex boqol iyo sagaashan iyo kow sannadood iyo shan iyo toban maalmood oo lagu sheegay taariikhda hoogga labaad laga helo taariikhda hoogga kowaad. Waxaa taariikhda hoogga kowaad ee Muujintii sagaal ku jirta wax sii sheegid ah boqol iyo konton sannadood, maalinta uu dhammaado muddadaas wax sii sheegidda ahna waxaa bilaabma wax sii sheegidda saddex boqol iyo sagaashan iyo kow sannadood iyo shan iyo toban maalmood. Labadaas wax sii sheegid waxay si toos ah isugu xiraan hoogga kowaad iyo hoogga labaad; sidaas darteed, markii wax sii sheegid ku saabsan Islaamka la sii sheegay, iyada oo lagu salaynayo mabda’a maalin u dhiganta sannad, wax sii sheegiddaasu waxay ahayd wax sii sheegidda hoogga kowaad iyo hoogga labaad ee Islaamka, taas oo ahayd farriintii xaqiijisay habraacii iyo farriintii Miller ee taariikhda malaa’igta kowaad iyo tan labaad.

When that history concluded on October 22, 1844 the seventh trumpet began to sound, and the seventh trumpet is both the third woe, and the mystery of godliness, which is Christ in you the hope of glory. That trumpet is an external warning message and an internal warning message. For this reason, the 2,520-year prophecy is associated with the seventh-year rest for the land, which includes the jubilee. On October 22, 1844 the seventh trumpet began to sound in fulfillment of the 2,520 year and 2,300 year prophecies.

Markii taariikhdaasu ku soo dhammaatay Oktoobar 22, 1844, buunkii toddobaad ayaa bilaabay inuu dhawaaqo; buunkii toddobaadna waa hoogga saddexaad, waana qarsoodiga cibaadada, kaas oo ah Masiixa idinku jira, rajada ammaanta. Buunkaasu waa farriin digniin ah oo dibadeed, waana farriin digniin ah oo gudaha ah. Sababtaas aawadeed, wax sii sheegidda 2,520-ka sano waxa lala xiriiriyaa nasashada sanadka toddobaad ee dhulka, taas oo ay ku jirto sannadda yubiliiga. Oktoobar 22, 1844, buunkii toddobaad ayaa bilaabay inuu dhawaaqo isagoo fulinaya waxsii sheegyada 2,520-ka sano iyo 2,300-ka sano.

> But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:7.

> Laakiin wakhtiyada codka malaa’igta toddobaad, markuu bilaabo inuu buunanka afuufo, qarsoodiga Ilaahna waa la dhammaystiri doonaa, sida uu ugu sheegay addoommadiisa nebiyada. Muujintii 10:7.

October 22, 1844 was the day of Atonement, and the jubilee trumpet was to be sounded on the day of atonement. Since that time, we are living in the history of the third angel, and also of the third woe, which is the seventh trumpet. On August 11, 1840 the mighty angel of Revelation ten descended to lighten the earth with his glory as did the angel of Revelation eighteen at 9/11.

Oktoobar 22, 1844 waxay ahayd maalintii Kafaaraggudka, buunka yubiliigana waxa la doonayay in la afuufo maalinta kafaaraggudka. Tan iyo wakhtigaas, waxaynu ku nool nahay taariikhda malaa’igta saddexaad, iyo weliba hoogga saddexaad, kaas oo ah buunka toddobaad. Agoosto 11, 1840 ayaa malaa’igtii xoogga badnayd ee Muujintii toban soo degtay si ay dhulka ugu iftiimiso ammaanteeda, sida ay yeelatay malaa’igta Muujintii siddeed iyo tobnaad 9/11.

In 2012 into January of 2013, the series titled Habakkuk’s Tables was produced, and aligned with the publication of the 1843 pioneer chart in May of 1842. The foundations of the movement were then laid, whether it was the alpha movement of the first and second angel, or the movement of the third angel Habakkuk’s two tables were woven into the history and message. The failed prediction of July 18, 2020 paralleled April 19, 1844, and the tarrying time in the parable was under way.

Sannadkii 2012 ilaa Janaayo 2013, taxanaha cinwaankiisu yahay Miisaskii Xabaquuq ayaa la soo saaray, waxaana lagu waafajiyey daabacaaddii jaantuskii hormuudka ee 1843 bishii May 1842. Markaas ayaa la dhigay aasaaska dhaqdhaqaaqa, ha ahaado dhaqdhaqaaqii alfa ee malaa’igta koowaad iyo tan labaad, ama dhaqdhaqaaqii malaa’igta saddexaad; labada miis ee Xabaquuq waxaa lagu tolay taariikhda iyo farriinta. Saadaashii fashilantay ee Luulyo 18, 2020 waxay barbar socotay Abriil 19, 1844, waxaana socday wakhtigii dib-u-dhaca ee masaalka.

A wilderness of 1,260 days ended at the unsealing of December 31, 2023. It is good to remember that Christ twice cleansed His temple from its sacrilegious profanation, as Sister White labels it. He did so at the beginning and at the close of His ministry, making the two cleansings an alpha and an omega cleansing.

Muddadii cidlada ahayd ee 1,260ka maalmood waxay ku dhammaatay furitaankii shaabadda ee Diseembar 31, 2023. Waa wanaagsan tahay in la xusuusto in Masiixu laba jeer ka nadiifiyey macbudkiisa nijaasayntii karaamo-darrada ahayd, sida ay Sister White ugu tilmaanto. Wuxuu sidaas sameeyey bilowgii iyo dhammaadkii adeeggiisa, taasoo ka dhigaysa labada nadiifinba nadiifin alfa ah iyo omega ah.

Sister White clearly aligns the first temple cleansing with 9/11 and the first voice, which she identifies as the first three verses of Revelation eighteen. She then identifies the “other voice” of verse four, as the second temple cleansing, and also the Sunday law. April 19, 1844 was the first temple cleansing for the Millerites and October 22, 1844 was the second. In the forty-six years from 1798 unto 1844 the Millerite temple was erected, and a fractal of the Millerite temple erection is found in the history of the two disappointments which both represent temple cleansings. That history is about the temple.

Walaashaayt Siixiin si cad ayay nadiifintii kowaad ee macbudka ugu waafajisaa 9/11 iyo codkii kowaad, kaas oo ay ku aqoonsanayso saddexda aayadood ee ugu horreeya Muujintii siddeed iyo tobnaad. Dabadeedna waxay “codka kale” ee aayadda afraad ku aqoonsataa nadiifintii labaad ee macbudka, iyo weliba sharciga Axadda. Abriil 19, 1844 wuxuu ahaa nadiifintii kowaad ee macbudka ee Milleriyiinta, Oktoobar 22, 1844-na wuxuu ahaa tii labaad. Afartan iyo lixdii sannadood ee ka bilaabmay 1798 ilaa 1844 macbudkii Milleriyiinta waa la dhisay, waxaana taariikhda labada niyad-jab, kuwaas oo labaduba metela nadiifinno macbud, laga helayaa qaab-fractal ah oo ka mid ah dhismaha macbudka Milleriyiinta. Taariikhdaasu waxay ku saabsan tahay macbudka.

From July 18, 2020 to December 31, 2023, the virgins slept during the tarrying time. When they awaken, they awaken to their responsibility to lay the foundation and raise the temple. Since that time Christ, as the Lion of the tribe of Judah has been unsealing prophetic light, and prophetic light that is unsealed always produces a three-step testing process which ends at the litmus test where character is manifested, but never developed. At the litmus test the faithful virgins will receive an outpouring of the Holy Spirit that surpasses every manifestation of the power of God among God’s people ever recorded. There will be an increase of light that has never been witnessed. That being said I will present another historical line which upholds the parallel of Millerite history to that of the one hundred and forty-four thousand.

Laga bilaabo Luulyo 18, 2020 ilaa Diseembar 31, 2023, bikraduhu way hurdeen intii lagu jiray wakhtiga dib-u-dhaca. Markay toosaan, waxay ku toosaan mas’uuliyaddooda ah inay aasaaska dhigaan oo ay macbudka dhisaan. Tan iyo wakhtigaas Masiixu, isagoo ah Libaaxa qabiilka Yahuudah, wuxuu furfurayay iftiin nebiyadeed, iftiinka nebiyadeed ee la furfuraana mar walba wuxuu soo saaraa hannaan imtixaan oo saddex-tallaabo ah kaas oo ku dhammaada imtixaanka litmus-ka halkaas oo dabeecaddu ku muuqato, balse aan marna lagu horumarin. Imtixaanka litmus-ka, bikradaha aaminka ah waxay heli doonaan daadinta Ruuxa Quduuska ah oo ka sarreyn doonta muujin kasta oo awoodda Ilaah ah oo ka dhex dhacday dadka Ilaah oo weligeed la diiwaangeliyey. Waxaa jiri doona kordhid iftiin ah oo aan weligeed la arag. Taas marka la yidhaahdo, waxaan soo bandhigi doonaa xariiq taariikheed kale oo taageeraysa isbarbar-socodka taariikhda Millerite-ka iyo tan boqol iyo afartan iyo afarta kun.

> But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:4, 9, 10.

> Laakiinse adigu, Daanyeelow, xidh erayada, oo buugga dabool ilaa wakhtiga dhammaadka; kuwo badan baa hore iyo gadaal u ordegi doona, aqoontuna way sii badnaan doontaa. Oo isna wuxuu yidhi, Tag jidkaaga, Daanyeelow, waayo erayadu way xiran yihiin oo way daboolan yihiin ilaa wakhtiga dhammaadka. Kuwo badan waa la daahirin doonaa, oo waa la caddayn doonaa, oo waa la tijaabin doonaa; laakiinse kuwa sharka leh si shar leh bay u falayaan; oo kuwa sharka leh midkoodna ma uu garan doono; laakiinse kuwa caqliga leh way garan doonaan. Daanyeel 12:4, 9, 10.

We will continue these things in the next article.

Waxaannu arrimahan ku sii wadi doonnaa maqaalka xiga.

## Singularity

Kelinnimo Gaarnimo

Elon Musk claimed on February 21, 2026 that “we are now in ‘singularity’”.

Elon Musk wuxuu 21-kii Febraayo, 2026 ku andacooday in “hadda aynu ku jirno ‘singularity’”.

## Technological Singularity

Keli-ahaaneed Tiknoolajiyadeed

The technological singularity (often just called ‘the singularity’) is a hypothetical future point in time when technological progress—driven primarily by artificial intelligence—becomes so rapid and powerful that it accelerates beyond human control and comprehension, leading to unpredictable and profound transformations in human civilization. The core idea is an intelligence explosion: once we create an AI system that is smarter than the smartest humans (often called Artificial Superintelligence or ASI), that system can redesign and improve itself faster than any human team ever could. This creates a recursive self-improvement loop where capability doubles again and again in extremely short timeframes (days → hours → minutes), making further developments explosive and impossible for “pre-singularity humans” to meaningfully predict or steer. The term “singularity” is borrowed from physics and mathematics, where in “a black hole,” the singularity is the point where gravity becomes infinite and our current laws of physics break down—we can’t see or predict what happens beyond the event horizon.

Kali-ahaanshaha tignoolajiyadeed (oo marar badan si kooban loogu yeedho “singularity”) waa waqti mustaqbal oo mala-awaal ah oo horumarka tignoolajiyadu—kaas oo ugu horrayn uu dhaqaajinayo garaadka macmalka ahi—uu noqdo mid aad u degdeg badan oo awood weyn leh, sidaas darteedna uu uga dedejiyo xakamaynta iyo fahamka aadanaha, taas oo horseedaysa isbeddello aan la saadaalin karin oo qoto dheer oo ku yimaadda ilbaxnimada aadanaha. Fikradda udub-dhexaadku waa qarax garaad: marka aynu abuurno nidaam AI ah oo ka caqli badan dadka ugu caqliga badan (badanaa loogu yeedho Garaad Macmal ah oo Sareeya ama ASI), nidaamkaas ayaa dib isu naqshadayn kara oo isu horumarin kara si ka dhakhso badan intii koox kasta oo bini-aadan ahi waligeed samayn kari lahayd. Tani waxay abuurtaa meerto is-horumarin is-celin ah oo awooddu ku labanlaabanto mar kale iyo mar kale muddooyin aad u gaagaaban gudahood (maalmo → saacado → daqiiqado), taas oo ka dhigaysa horumarrada xiga kuwo qarxa oo aan suurtagal u ahayn in “aadanaha ka hor kali-ahaanshaha” ay si macno leh u saadaaliyaan ama u hagaan. Ereyga “singularity” waxa laga soo amaahday fiisikiska iyo xisaabta, halkaas oo “god madow” gudaheeda, kali-ahaanshuhu yahay barta ay cuf-isjiidadku ku noqoto aan xad lahayn oo sharciyadeenna fiisigis ee hadda jira ay ku fashilmaan—ma arki karno mana saadaalin karno waxa ka dhaca wixii ka dambeeya xuduudda dhacdada.

Similarly, the technological singularity is viewed as an “event horizon” in history: we can forecast trends up to that point, but beyond it, the future becomes opaque to un-augmented human minds.

Sidoo kale, kelinnimada tignoolajiyadeed waxaa loo arkaa “dhacdo-xuduudeed” taariikhda dhexdeeda: waxaannu saadaalin karnaa isbeddellada ilaa heerkaas, laakiin wixii ka dambeeya, mustaqbalku wuxuu ka noqdaa mid aan u furnayn garaadka bini’aadamka ee aan la kordhin.

## Brief History and Main Thinkers

Taariikh Kooban iyo Mufakiriintii Ugu Muhiimsanaa

1950’s—Early seeds appear in the work of mathematician John von Neumann (who spoke of accelerating technological change) and mathematician/cryptologist I.J. Good (who in 1965 described an “intelligence explosion” once machines design better machines).

1950-meeyadii—Abuurkii hore wuxuu ka muuqdaa shaqadii xisaabyahanka John von Neumann (oo ka hadlay isbeddel tignoolajiyadeed oo xawaare ku sii kordhaya) iyo xisaabyahanka/sirfure I.J. Good (oo 1965 ku tilmaamay “qarax caqliyeed” marka mashiinnadu naqshadeeyaan mashiinno ka sii wanaagsan).

1993—Computer scientist and sci-fi author Vernor Vinge popularizes the modern concept in his essay, The Coming Technological Singularity. He predicted we would create superhuman intelligence sometime between 2005–2030, after which “the human era” would end (in the sense that unaided humans would no longer be the dominant intelligence).

1993—Saynisyahan kombiyuutarka ah iyo qoraaga sheekooyinka sayniska mala-awaalka ah ee Vernor Vinge ayaa caan ka dhigay fikradda casriga ah ee maqaalkiisii, The Coming Technological Singularity. Wuxuu sii sheegay in aynu abuuri doonno caqli ka sarreeya kan aadanaha mar uun inta u dhexeysa 2005–2030, ka dibna “waayihii aadanaha” ay dhammaan doonaan (taas oo macnaheedu yahay in bini’aadamka aan wax gargaar ah haysan aysan mar dambe ahaan doonin caqliga ugu sarreeya ee xukuma).

2005—Inventor/futurist Ray Kurzweil brings the idea to mainstream attention with his book, The Singularity Is Near. He argues the singularity arrives around 2045, driven by exponential growth in computing power (following his Law of Accelerating Returns), nanotechnology, biotechnology, and brain-computer interfaces. He has consistently maintained this timeline, recently reaffirming AGI 2029 and singularity ~2045.

2005—Hal-abuure/mustaqbal-yaqaan Ray Kurzweil ayaa fikraddan gaadhsiiyey dareenka guud buuggiisa, The Singularity Is Near. Wuxuu ku doodayaa in singularity-gu yimaaddo qiyaastii 2045, iyadoo ay horseedayso korriin jibbaaran oo ku timaadda awoodda xisaabinta (iyada oo la raacayo sharcigiisa Law of Accelerating Returns), nanotechnology, biotechnology, iyo is-dhexgalka maskaxda iyo kombiyuutarka. Wuxuu si joogto ah u adkaystay jadwalkan waqtiyeed, isaga oo dhowaan mar kale xaqiijiyey AGI 2029 iyo singularity ~2045.

## Timeline Predictions (as of early 2026)

Saadaasha Waqtiga (sida ay ahayd horraantii 2026)

Predictions have noticeably compressed in the last few years due to the extremely fast progress in large language models, reasoning systems, and scaling laws: Most aggressive / near-term views (2026–2027): Some prominent AI leaders (e.g., Dario Amodei of Anthropic, Elon Musk) have publicly stated that superintelligence or something functionally equivalent to the singularity trigger could arrive as early as 2026 or within 1–3 years.

Saadaalladu si muuqata ayay isugu soo urureen dhowrkii sano ee u dambeeyey, taasoo ay ugu wacan tahay horumarka aadka u degdegga badan ee laga sameeyey moodellada waaweyn ee luqadda, nidaamyada sababaynta, iyo sharciyada cabbir-ballaarinta: Aragtiyada ugu dhiirran / ee muddada dhow (2026–2027): Qaar ka mid ah hoggaamiyeyaasha caanka ah ee AI-ga (tusaale ahaan, Dario Amodei oo ka tirsan Anthropic, Elon Musk) ayaa si cad u sheegay in caqli ka sarreeya kan aadanaha ama wax si shaqayn ahaan ula mid ah kiciyaha singularity-ga uu iman karo horraanta 2026 ama 1–3 sano gudahood.

Median expert surveys still cluster around 2040–2050 for full superintelligence/singularity.

Sahannada khubarada ee dhexdhexaadka ahi weli waxay ku urursan yihiin qiyaastii 2040–2050 marka la eego supercaqliga/dhibicda keli ahaanshaha oo buuxda.

## Two camps of possible outcomes

Laba xero oo natiijooyin suuragal ah

Utopian / optimistic → radical abundance, elimination of disease and poverty, effective immortality via mind uploading or nanomedicine, humanity merging with AI (transhumanism), solving previously unsolvable scientific problems in minutes.

Yuutobiyan / rajo-wanaagsan → badhaadhe xad-dhaaf ah, dabar-goynta cudurrada iyo saboolnimada, noolaansho ku dhow aan-dhimasho lahayn iyada oo loo marayo gelinta maskaxda ama nanomedicine, bini’aadannimada oo la midoobaysa AI (transhumanism), xallinta daqiiqado gudahood dhibaatooyin cilmiyeed oo hore aan loo xallin karin.

Dystopian / pessimistic → loss of human agency/control, misalignment (AI pursues goals orthogonal or hostile to human values), economic & social collapse, or even existential risks to humanity.

Musiibo/rajo-beel ah → luminta awoodda/xakamaynta bini’aadamka, is-waafaqla’aan (AI-gu wuxuu daba galaa yoolal ka leexsan ama ka soo horjeeda qiyamka aadanaha), burbur dhaqaale iyo bulsho, ama xataa khataro jiritaan oo ku wajahan bini’aadamka.

Singularity isn’t just “very advanced AI,” it’s the moment when technological evolution escapes biological/human-speed constraints and becomes an autonomous, runaway process. Whether that happens in 2026, 2030, 2045, or never, it remains one of the most consequential open questions in human history right now.

Singularity-gu ma aha oo keliya “AI aad u horumarsan,” ee waa xilliga ay horumarka tignoolajiyadu ka baxsato xaddidaadaha xawaaraha bayoolojiga/aadanaha oo uu isu beddelo geeddi-socod iskiis u madaxbannaan oo faraha ka baxa. Haddii taasi dhacdo 2026, 2030, 2045, ama aanay marnaba dhicin, haddana waxay weli ka mid tahay su’aalaha furan ee ugu saamaynta weyn taariikhda aadanaha waqtigan xaadirka ah.

## The Time of the End – 1989

Waqtiga Dhammaadka – 1989

The Networked World Begins

Adduunka Isku Xiran Wuu Bilaabmaa

The transition from isolated computing to connected computing. Tim Berners-Lee proposes the World Wide Web at CERN (1989). Commercial neural network research expands (military + academic use), Intel 80486 ships—personal computing power jumps, ARPANET transitions toward what becomes the modern Internet. Before this, computing was powerful but mostly siloed. After 1989, computing becomes network-oriented. Neural networks in 1989 were early, hardware-limited, and mostly rule-augmented pattern systems—but the military and research labs were already testing learning systems for targeting, guidance, and signal classification. This was the foundational layer for everything that came later.

Kala-guurka ka yimid xisaabinta go’doonsan una gudbaya xisaabinta isku xiran. Tim Berners-Lee waxa uu CERN ka soo jeediyaa hindisaha World Wide Web (1989). Cilmi-baarista ganacsiga ee shabakadaha neerfaha way ballaadhaa (isticmaal militari + mid tacliimeed), Intel 80486 waa la sii daayaa—awoodda xisaabinta shakhsiga ah si weyn bay u kacdaa, ARPANET-na waxa ay u guuraysaa jihadii waxa noqda Internet-ka casriga ah. Intaas ka hor, xisaabintu waxay ahayd mid awood leh balse inta badan ku koobnayd nidaamyo kala go’an. 1989 ka dib, xisaabintu waxay noqotaa mid ku jihaysan shabakadaysnaan. Shabakadaha neerfaha ee 1989 waxay ahaayeen kuwii hore, ku xaddidnaa qalabka, badidoodna ahaayeen nidaamyo qaab-garasho oo lagu kabay xeerar—hase yeeshee ciidamada iyo shaybaarrada cilmi-baaristu waxay durba tijaabinayeen nidaamyo wax-barta oo loogu talagalay beegsiga, hagidda, iyo kala-soocidda calaamadaha. Tani waxay ahayd lakabka aasaasiga ah ee wax kasta oo dambe yimid.

## The Message Formalized – 1996

Farriinta oo Si Rasmi ah Loo Habeeyey – 1996

The Internet Commercial Explosion

Qaraxa Ganacsiga ee Internetka

The Web becomes public, commercial, and global. Netscape and browser in wars, Amazon and eBay proving online commerce works. Google founded (as BackRub at Stanford, 1996), Windows 95 adoption accelerates consumer computing. 1996 is when the Internet stops being academic and becomes economic. The infrastructure from 1989 now hits consumer scale. The dot-com era is not about websites—it’s about digitizing business. This period changed commerce, advertising, information discovery and communication patterns.

Web-ku wuxuu noqdaa mid dadweyne, ganacsi leh, oo caalami ah. Netscape iyo dagaalladii biraawsarrada, Amazon iyo eBay oo caddeynaya in ganacsiga onlaynku shaqeeyo. Google ayaa la aasaasay (iyada oo BackRub ahaan uga bilaabatay Stanford, 1996), qaadashada Windows 95-na waxay dedejisaa xisaabinta macaamiisha. 1996 waa xilligii Internet-ku ka joogsaday inuu ahaado mid tacliineed oo uu noqday mid dhaqaale. Kaabeyaashii 1989 ayaa hadda gaadhaya heerka macaamiisha. Xilligii dot-com-ku kuma saabsana mareegaha—ee wuxuu ku saabsan yahay dijitaynta ganacsiga. Muddadani waxay beddeshay ganacsiga, xayaysiiska, helidda macluumaadka, iyo hababka isgaarsiinta.

## Message Empowered – 9/11, 2001

Farriin La Xoojiyey – 9/11, 2001

The Mobile + Platform Era Begins

Xilligii Moobilka + Madalku Way Bilaabanaysaa

Digitization of media + early cloud infrastructure + always-on broadband. Apple releases the iPod (portable digital ecosystem begins), Wikipedia launches (collective knowledge platform model), Broadband adoption surges, Amazon begins quietly building what becomes AWS. Post-9/11 surveillance technology massively accelerates, data analytics infrastructure grows rapidly. The beginning of cloud computing, platform ecosystems, digital content dominance, always-connected infrastructure and the groundwork for social media and smartphones is laid here.

Dijitaysiinta warbaahinta + kaabeyaasha daruurta ee hore + internet-ka broadband-ka ee had iyo jeer shaqaynaya. Apple waxay soo saartaa iPod-ka (bilowga nidaam-degaaneed dijitaal oo la qaadan karo), Wikipedia waa la daah-furaa (qaabka madal aqoon wadajir ah), qaadashada broadband-ka si xawli ah ayey u korodhaa, Amazon-na si deggan ayey u billowdaa dhismaha waxa noqda AWS. Tignoolajiyada kormeerka ee ka dambaysay 9/11 si baaxad weyn ayey u dardargashaa, kaabeyaasha falanqaynta xogtuna si degdeg ah ayey u koraan. Halkan ayaa lagu aasaasaa bilowga xisaabinta daruurta, nidaam-degaannada madalaha, sarreynta nuxurka dijitaalka ah, kaabeyaasha isku-xirnaanta joogtada ah, iyo saldhigga warbaahinta bulshada iyo taleefannada casriga ah.

## Foundation Laid – Habakkuk’s Tables – 2012, 2013

Aasaaska La Dhigay – Looxyadii Xabaquuq – 2012, 2013

The Deep Learning Breakthrough

Horumarka Qotada Dheer

The Birth of Modern Artificial Intelligence

Dhalashadii Sirdoonka Macmalka Casriga ah

This is the pivotal moment when neural networks stopped being experimental and became practically powerful— the exact bridge between the 2001 “platform/cloud” era and the 2023 “generative AI” explosion. September 2012: AlexNet (a deep convolutional neural network) wins the ImageNet competition by a massive margin—crushing all previous algorithms. This single event is universally recognized in AI research as the moment modern deep learning was born. 2012: Geoffrey Hinton’s team proves that deep neural nets, trained on GPUs, can learn hierarchical features automatically. 2013: Google acquires Hinton’s company (DNNresearch). Industry suddenly pours billions into deep learning. NVIDIA’s GPU advancements (CUDA) become the standard hardware for AI. Big data tools (Spark 1.0 released in 2013) mature alongside this, enabling the massive datasets needed for deep learning.

Tani waa daqiiqaddii leexashada ahayd ee shabakadaha neerfaha ay ka joogsadeen inay ahaadaan kuwo tijaabo ah oo ay noqdeen kuwo si wax ku ool ah u awood badan— buundada saxda ah ee u dhexaysa xilligii “platform/cloud” ee 2001 iyo qaraxii “generative AI” ee 2023. Sebtembar 2012: AlexNet (shabakad neerfaha qoto-dheer ee convolutional ah) ayaa ku guulaysata tartanka ImageNet farqi aad u weyn leh—iyadoo burburinaysa dhammaan algoriimyadii ka horreeyey. Dhacdadan keliya ayaa si caalami ah loogu aqoonsan yahay cilmi-baarista AI inay ahayd daqiiqaddii uu ku dhashay deep learning-ka casriga ahi. 2012: Kooxda Geoffrey Hinton waxay caddeeyeen in shabakadaha neerfaha qoto-dheer, marka lagu tababaro GPUs, ay si toos ah u baran karaan astaamo kala-sarrayneed. 2013: Google waxay la wareegtaa shirkaddii Hinton (DNNresearch). Warshaddu si lama filaan ah ayay balaayiin ugu shubtaa deep learning. Horumarradii GPU ee NVIDIA (CUDA) waxay noqdaan qalabka caadiga ah ee AI. Qalabyada xog-weynta (Spark 1.0 oo la sii daayay 2013) ayaa isla socda qaangaadhnimadan, iyagoo suuragelinaya xog-ururinta baaxadda weyn ee looga baahan yahay deep learning.

## Unsealing – 2023

Furfurid – 2023

Generative AI Crosses the Threshold

Sirdoonka Macmalka ee Dhalisa ayaa Ka Gudubta Xadka

AI becomes accessible, usable, and economically disruptive. Not just “better neural nets.” This is the moment AI writes code, generates images, automates white-collar work, scales reasoning tasks and for the first time AI stops being specialized and becomes general-purpose cognitive tooling.

Sirdoonka macmalka ah waxay noqotaa mid la heli karo, la adeegsan karo, oo dhaqaale ahaan carqalad weyn keenta. Keliya ma aha “shabakado neerfayaal oo ka sii wanaagsan.” Tani waa xilligii ay sirdoonka macmalka ahi qorto koodh, curiso sawirro, otomaatig ka dhigto shaqada xafiisyada iyo mihnadaha aqooneed, ballaadhiso hawlaha garashada iyo sababaynta, isla markaana markii ugu horraysay ay ka joogsato inay noqoto mid ku kooban hawlo gaar ah oo ay isu beddesho aalad garasho oo ujeeddo-guud leh.

## 2026 – Singularity?

2026 – Kelinimada?

- 1989 as the unsealing of the time of the end itself (networked connectivity begins, foundation for global knowledge flow; tied to the USSR collapse as the waymark for Adventism’s final probationary period).

  1989 sidii furfuridda wakhtiga dhammaadka laftiisa (isku‑xidhnaanta shabakadaysan ayaa bilaabmaysa, aasaaska socodka aqoonta caalamiga ah; kuna xidhan burburkii Midowgii Soofiyeeti sidii calaamadda jidka ee muddada tijaabada ugu dambaysa ee Adventism‑ka).

- 1996 as the formalization of the message (commercial web scales the information economy, digitizing commerce and discovery).

  1996 sidii qaabayn rasmi ah oo farriinta ah (web-ka ganacsiga ayaa miisaamaya dhaqaalaha macluumaadka, isaga oo digitaynaya ganacsiga iyo helidda macluumaadka).

- 2001 as the empowerment of the message (platforms, cloud, always-on access lay the digital ecosystem for collective, mobile knowledge).

  2001 sidii xoojinta farriinta (barxadaha, kaydka daruuriga ah, iyo helitaan joogto ah ayaa dhidibada u aasay nidaamka deegaan ee dijitaalka ah ee aqoonta wadajirka ah ee moobilka ah).

- 2012/2013 as the laying of the foundation for true intelligence (deep learning breakthrough makes machine understanding practical and scalable).

  2012/2013 sidii dhigidda aasaaska garaadka runta ah (guushii qotada-dheer ee barashadu waxay ka dhigtay fahamka mashiinka mid wax-ku-ool ah oo la miisaami karo).

- 2023 as the unsealing climax (generative AI crosses into general-purpose cognition, making knowledge creation and reasoning accessible and disruptive).

  2023 sidii gunaanadka furfuridda shaabbadda (sirdoonka macmalka ah ee dhalinaya ayaa u tallaabaya garasho ujeeddo-guud leh, taasoo ka dhigaysa curinta aqoonta iyo sababayntu kuwo la heli karo oo wax beddela).

The progression is elegant: each stage builds cumulatively on the prior one, shifting from connectivity → commercialization → ecosystem → intelligence → cognition.

Horumarku waa xarrago leh: marxalad kastaa si isu-dulsaaran ayay uga dul-dhisan tahay tii ka horraysay, iyadoo ka guuraysa isku-xidhnaan → ganacsiyeeyn → nidaam-deegaan → sirdoon → garasho.

2012/2013 is the critical hinge; the moment neural nets proved capable of hierarchical, automatic learning (AlexNet/ImageNet win, Hinton’s work validated, GPU scaling enabled), which made the 2023 generative explosion inevitable. Without the 2012 architectural shift, the transformer models (2017) and massive scaling wouldn’t have produced ChatGPT-level generality.

2012/2013 waa xudunta go’aamisa; waa xilligii shabakadaha neerfuhu caddeeyeen inay awood u leeyihiin barasho isdaba-joog ah oo heerar leh oo iskeed u dhacda (guushii AlexNet/ImageNet, shaqadii Hinton oo la xaqiijiyey, iyo ballaarinta GPU-ga oo la suurtogeliyey), taas oo ka dhigtay qaraxii jiil-abuurka ee 2023 mid aan laga baaqsan karin. Haddii aanu dhicin isbeddelkii qaab-dhismeed ee 2012, moodellada transformer-ka (2017) iyo ballaarinta baaxadda weyni ma ay soo saareen guud-ahaanshaha heerka ChatGPT.

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