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# The Book of Daniel - Number One-Hundred and Thirty-Six

Kitaabka Daanyeel - Boqol iyo Soddon iyo Lixaad

The Prophetic Transition of Republicanism and Protestantism: From Death to Resurrection

Kala-guurka Nebinimo ee Jamhuuriyannimada iyo Protestantism-ka: Geeri ilaa Sarakicid

Author

Jeff Pippenger

Published

March 14, 2024

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There is a transition of both the Republican and the true Protestant horn of the earth beast that began in the year 2020. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain on November 3, 2020. According to Revelation chapter eleven, after three and a half symbolic days they will once again stand upon their feet. When they stand, the true Protestant horn will transition from Laodiceans to Philadelphians. They will have been taken out of a church, and brought into a movement. They have been taken out of the experience of the seventh church, into the experience of the sixth church. They have become the eighth, that is of the seven.

Waxa jira kala-guur ku dhacay labada gees ee bahalka dhulka, geeska Jamhuuriga iyo geeska Protestant-ka runta ah, kaas oo bilaabmay sannadka 2020. Geeska Protestant-ka runta ahi waxaa la laayay 18-kii Luulyo, 2020, geeska Jamhuuriguna waxaa la laayay 3-dii Noofeembar, 2020. Sida ku qoran Muujintii cutubka kow iyo tobnaad, saddex maalmood iyo badh oo astaan ah dabadeed mar kale ayay cagahooda ku istaagi doonaan. Markay istaagaan, geeska Protestant-ka runta ahi wuxuu ka gudbi doonaa Laodikiyaaniyiinta una gudbi doonaa Filadelfiyaaniyiinta. Waxa laga soo saari doonaa kaniisad, waxaana lagu soo gelin doonaa dhaqdhaqaaq. Waxa laga soo saaray waayo-aragnimada kaniisadda toddobaad, waxaana lagu soo geliyey waayo-aragnimada kaniisadda lixaad. Waxay noqdeen kii siddeedaad, kaas oo ka mid ah toddobada.

The movement at the beginning of Adventism was the Philadelphian movement, and the Philadelphian movement is restored at the end. The work of the three angels of Revelation chapter fourteen, began as a movement, and it will end as a movement. The Philadelphian movement, represented by the sixth church of Philadelphia died in 1856, and beginning at the end of July in 2023, it is now being resurrected as the eighth, that is of the seven.

Dhaqdhaqaaqii bilowgii Adventism-ka wuxuu ahaa dhaqdhaqaaqii Filadelfiya, oo dhaqdhaqaaqii Filadelfiyana dhammaadka ayaa dib loo soo celinayaa. Shaqadii saddexda malaa’igood ee Muujintii cutubka afar iyo tobnaad waxay ku bilaabatay dhaqdhaqaaq, waxayna ku dhammaan doontaa dhaqdhaqaaq. Dhaqdhaqaaqii Filadelfiya, oo uu matalayey kiniisaddii lixaad ee Filadelfiya, wuxuu dhintay sannadkii 1856, waxaana tan iyo dhammaadkii bisha Luulyo ee 2023 hadda dib loogu soo sara kicinayaa sidii kii siddeedaad, kaas oo ka mid ah toddobada.

In the same history, the Republican horn is experiencing a parallel death and resurrection, with the sixth president since Reagan at the time of the end in 1989 becoming the eighth president, who is of the seven. The process of transitioning for the Republican horn is represented by its merging together with the horn of apostate Protestantism, which is spiritual fornication and the image of the beast. The Republican horn becomes the eighth, that is of the seven, for it represents an image of the beast of Catholicism, that is the eighth head, that is of the seven heads, in Revelation chapter seventeen, and in Daniel chapter two.

Taariikhdaas oo kale gudaheeda, geeska Jamhuuriga ahi waxa uu la kulmayaa dhimasho iyo sarakicid barbar socota, iyadoo madaxweynihii lixaad tan iyo Reagan, wakhtigii dhammaadka ee 1989, uu noqonayo madaxweynihii siddeedaad, kaas oo ka mid ah toddobada. Habka kala-guurka ee geeska Jamhuuriga waxaa metelaya ku biiriddiisa geeska Protestantism-ka riddowday, taas oo ah sino ruuxi ah iyo sawirka bahalka. Geeska Jamhuuriga ahi wuxuu noqonayaa kii siddeedaad, oo ka mid ah toddobada, maxaa yeelay wuxuu metelaa sawirka bahalka Kaatooligga, kaas oo ah madaxii siddeedaad, oo ka mid ah toddobada madax, ee Muujintii cutubka toddoba iyo tobnaad, iyo Daanyeel cutubka labaad.

The political transition of the horn of Republicanism is represented in the period of preparation from 1776 unto 1798. That prophetic period is a necessary key to recognize the unsealing of the hidden secret of Nebuchadnezzar’s image of the beasts. That period of preparation is represented by the period of a thirty-year preparation for both Christ and the antichrist.

Isbeddelka siyaasadeed ee geeska Jamhuuriyadda waxaa lagu matalayaa muddada diyaarinta ee ka bilaabmaysa 1776 ilaa 1798. Muddadaas nebiyadeed waa furaha lagama maarmaanka ah ee lagu garto furfuridda sirta qarsoon ee sawirka Nebukadnesar ee bahallada. Muddadaas diyaarinta waxaa lagu matalaa muddadii soddonka sano ahayd ee diyaarinta u ahayd Masiixa iyo weliba ka geeska Masiixa.

The sealing time from September 11, 2001 unto the soon coming Sunday law is the prophetic period where the effect of every vision is accomplished. It represents the period that ends with the papacy returning to the throne of the earth as the eighth kingdom, that is of the seven, at the hour of the “great earthquake” of Revelation chapter eleven. It has therefore been typified by the period that preceded the first time the papacy was enthroned in 538. In 538 the papacy passed a Sunday law at the Council of Orleans, identifying the end of the thirty years of preparation, and typifying the soon coming Sunday law. Jesus never changes, so there must be a period that precedes the Sunday law where the deadly wound is healed, as there was the first time the papacy was enthroned.

Wakhtiga shaabadaynta laga bilaabo Sebtembar 11, 2001 ilaa sharciga Axadda ee dhowaan imanaya waa muddada nebiyadeed ee saamaynta aragti kasta lagu dhammaystiro. Waxay ka dhigan tahay muddada ku dhammaanaysa in baabtiisnimadu ay mar kale ku soo noqoto carshiga dhulka sidii boqortooyadii siddeedaad, taas oo ka mid ah toddobada, saacadda “dhulgariirka weyn” ee Muujintii cutubka kow iyo tobnaad. Sidaa darteed waxaa tusaale ahaan loo sii muujiyey muddadii ka horraysay markii ugu horraysay ee baabtiisnimada la carshiyeeyey sannadkii 538. Sannadkii 538 baabtiisnimadu waxay Golaha Orléans ku meelmarisay sharci Axadeed, taas oo calaamadisay dhammaadka soddonkii sannadood ee diyaarinta, isla markaana tusaale u ahayd sharciga Axadda ee dhowaan imanaya. Ciise marnaba isma beddelo, sidaas darteed waa inay jirtaa muddo ka horraysa sharciga Axadda oo boogtii dhimashada lahayd lagu bogsiiyo, sidii ay ahayd markii ugu horraysay ee baabtiisnimada la carshiyeeyey.

That period is represented by the histories associated with the waymarks of the years 508, 533 and 538. In the year 508 the period of preparation, or the setting up of the papacy began. The fourth kingdom of pagan Rome, a dragon power, had been subdued, and in 533, Justinian decreed that the papacy was the “head of the churches, and also the corrector of heretics.” All that was left in order for the papacy to take control in 538, was the removal of the Goths from the City of Rome, and that took place in the year 538. That thirty-year line of history ran parallel to the birth of Christ, that was followed by the ministry of John, that led to the empowerment of Jesus as the Messiah at His baptism.

Xilligaas waxaa lagu matalaa taariikhaha la xidhiidha calaamadaha sannadaha 508, 533, iyo 538. Sannadkii 508 waxaa bilowday xilligii diyaarinta, ama dhisiddii awoodda baabanimada. Boqortooyadii afraad ee Roomaanka jaahilka ah, oo ahayd awooddii masduulaagga, waa la hoos geeyey, waxaana sannadkii 533 Justinian ku dhawaaqay in baabanimadu tahay “madaxa kaniisadaha, iyo weliba saxaheeyaha bidcaystayaasha.” Waxa keliya ee ka hadhay si baabanimadu talada ula wareegto sannadkii 538, waxay ahayd in Goths laga saaro Magaalada Rooma, taasina waxay dhacday sannadkii 538. Khadkaas taariikheed ee soddonka sano ah wuxuu la barbar socday dhalashadii Masiixa, taas oo ay xigtay adeegiddii Yooxanaa, taas oo horseedday in Ciise loo xoojiyo Masiixa ahaan markii baabtiiskiisa.

The period of preparation in the history of Christ runs parallel with the sealing time, and it addresses the internal line of the Protestant horn, while the period of preparation for the antichrist addresses the external line of the Republican horn. Those two periods provide two witnesses of September 11, 2001, October 7, 2023, and the soon coming Sunday law. One period is emphasizing the external and the other the internal testimony of the sealing time of the one hundred and forty-four thousand.

Xilliga diyaarinta ee taariikhda Masiixa waxay barbar socotaa wakhtiga shaabadaynta, waxaana ay khusaysaa khadka gudaha ee geeska Protestant-ka, halka xilliga diyaarinta ee kan Masiixa ka gees ah uu khusaynayo khadka dibadda ee geeska Jamhuuriga. Labadaas xilli waxay bixinayaan laba markhaati oo ku saabsan Sebtembar 11, 2001, Oktoobar 7, 2023, iyo sharciga Axadda ee dhowaan imanaya. Mid ka mid ah xilliyadaas wuxuu adkaynayaa markhaatiga dibadda, kan kalena markhaatiga gudaha ee wakhtiga shaabadaynta ee boqol iyo afartan iyo afarta kun.

The work of John, as the voice in the wilderness who prepared the way for the Messenger of the Covenant, paralleled the decree of Justinian that prepared the way for the man of sin, who is the messenger of the covenant of death. October 7, 2023 was the warning of what is going to happen when the Sunday law is enforced, as it was in 538. October 7, 2023 parallels 533 in the period of preparation for the first time the papacy was placed on the throne of the earth. It is the warning that at the soon-coming Sunday law, as in 538, the pope will once again become both the head of the churches, and also the corrector of heretics. It is also the warning of the escalating warfare of Islam of the third woe.

Hawshii Yooxanaa, sida codka cidlada ee jidka u sii diyaariyey Rasuulka Axdiga, waxay la jaanqaadday amarkii Justinian oo jidka u sii diyaariyey ninkii dembiga, kaas oo ah rasuulka axdiga dhimashada. Oktoobar 7, 2023 waxay ahayd digniinta waxa dhici doona marka sharciga Axadda la dhaqan-geliyo, sidii ay ahayd 538. Oktoobar 7, 2023 waxay la barbar socotaa 533 muddadii diyaarinta ee markii ugu horraysay wadaadnimada baadarigu lagu fadhiisiyey carshiga dhulka. Waa digniinta ah in sharciga Axadda ee dhowaan iman doona, sida 538, baadarigu mar kale noqon doono labadaba madaxa kaniisadaha iyo weliba saxeeyaha bidcayaasha. Sidoo kale waa digniinta dagaalka isa soo taraya ee Islaamka ee hooggii saddexaad.

It is the warning identifying Islam (tidings of the east), and the warning of the restoration of the pope (tidings of the north). That warning coincides with the work of the messenger who prepares the way in the last days, for the Messenger of the Covenant, who is to then enter into covenant with the one hundred and forty-four thousand.

Waa digniinta aqoonsanaysa Islaamka (warkii bari), iyo digniinta ku saabsan soo celinta baadariga (warkii woqooyi). Digniintaasu waxay ku beegan tahay hawsha rasuulka jidka diyaariya maalmaha ugu dambeeya, ee ah Rasuulka Axdiga, kaas oo markaas axdi la geli doona boqol iyo afartan iyo afar kun.

The three periods of preparation (the thirty years of Christ and the antichrist, and the sealing time), are also typified by the period of 1776 unto 1798. The ending of the earth beast has a specific period which precedes its ending as the sixth kingdom of Bible prophecy, therefore, the beginning of the earth beast as the sixth kingdom of Bible prophecy must have a prophetic period that precedes the beginning of that kingdom. Alpha and Omega always illustrates the end of a thing, with the beginning of a thing.

Saddexda xilli ee diyaarinta (soddonka sannadood ee Masiixa iyo kan ka geesta Masiixa, iyo wakhtiga shaabadaynta), waxaa kaloo lagu matalay muddada 1776 ilaa 1798. Dhammaadka bahalka dhulka wuxuu leeyahay muddo gaar ah oo ka horraysa dhammaadkiisa isagoo ah boqortooyada lixaad ee wax sii sheegidda Kitaabka Quduuska ah; sidaas daraaddeed, bilowga bahalka dhulka isagoo ah boqortooyada lixaad ee wax sii sheegidda Kitaabka Quduuska ah waa inuu leeyahay muddo nebiyadeed oo ka horraysa bilowga boqortooyadaas. Alfa iyo Oomega had iyo goor waxay muujiyaan dhammaadka wax, iyagoo la socda bilowga wax.

1776, 1789 and 1798 represent September 11, 2001, October 7, 2023, and the soon-coming Sunday law. From 1776 unto 1798 the prophetic preparation of the setting up of the sixth kingdom was accomplished, just as the years 508, 533, and 538 represented the preparation of the setting up of the fifth kingdom. They must have these same prophetic characteristics, for the sixth kingdom is to be the image of the fifth kingdom.

1776, 1789, iyo 1798 waxay u taagan yihiin Sebtembar 11, 2001, Oktoobar 7, 2023, iyo sharciga Axadda ee dhawaan iman doona. Laga bilaabo 1776 ilaa 1798 waxaa la dhammeeyey diyaarintii nebiyadeed ee aasaasidda boqortooyadii lixaad, sida ay sannadihii 508, 533, iyo 538 u matalayeen diyaarintii aasaasidda boqortooyadii shanaad. Waa in ay yeeshaan isla astaamahan nebiyadeed, waayo boqortooyada lixaad waa inay noqotaa ekaanta boqortooyada shanaad.

The thirty years of Christ’s preparation leading to His baptism represent the same period, for when Christ came to confirm the covenant for one week, beginning at His baptism, He was setting up His kingdom of grace. In setting up His kingdom of grace in those seven years, He shed His blood to confirm that kingdom, and in so doing, He left the example of when He would set up His kingdom of glory. That kingdom of glory is the kingdom of Daniel two, that is represented as a stone that is cut out of a mountain without hands. That kingdom Sister White informs us is set up during the latter rain, and the latter rain began on September 11, 2001.

Soddonkii sannadood ee diyaargarowga Masiixa ee ku hoggaaminayey baabtiiskiisa waxay metelaan isla muddadaas; waayo, markii Masiixu u yimid inuu axdiga ku adkeeyo hal toddobaad, isagoo ka bilaabaya baabtiiskiisa, wuxuu dhisayay boqortooyadiisa nimcada. Markuu toddobadaas sannadood ku dhisayay boqortooyadiisa nimcada, wuxuu daadshay dhiiggiisa si uu boqortooyadaas u adkeeyo; isagoo sidaas yeelayana, wuxuu ka tegay tusaalaha wakhtiga uu dhisi doono boqortooyadiisa ammaanta. Boqortooyadaas ammaantu waa boqortooyada Daanyeel labaad, taas oo lagu metelay dhagax buur laga soo gooyey oo aan gacmo lagu goyn. Boqortooyadaas Sister White waxay inoo sheegaysaa in la dhisayo inta lagu jiro roobka dambe, roobka dambena wuxuu bilaabmay Sebtembar 11, 2001.

> “The latter rain is coming on those that are pure—all then will receive it as formerly.

> “Roobkii dambe wuxuu ku soo degayaa kuwa daahirka ah—markaas kulligood way heli doonaan sidii hore.”

> “When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.

> “Marka afarta malaa’igood sii daayaan, Masiixu wuxuu dhisi doonaa boqortooyadiisa. Roobka dambe ma helaan kuwa kale oo dhan maahee kuwa samaynaya wax kasta oo ay awoodaan. Masiixu wuu ina caawin lahaa. Dhammaanteen waxaan noqon karnaa kuwo ka adkaada nimcada Ilaah, iyada oo loo marayo dhiigga Ciise. Samada oo dhammu waxay danaynaysaa shaqada. Malaa’igtuna way danaynayaan.” Spalding and Magan, 3.

On September 11, 2001 the four winds, which are represented as an angry horse (Islam) were released, and then held in check, while the one hundred and forty-four thousand are being sealed. 1776, 1789 and 1798 represent the period of the sealing of the one hundred and forty-four thousand, and the three dates represent legal enactments that led to the sixth kingdom of Bible prophecy being established. The second date of 1789 identifies the Constitution of the United States, and therefore it was the message that identified the Constitution as the twofold power that was to arrive in 1798, just as 533 was the announcement of the twofold power that would arrive in 538, and as John the Baptist announced the twofold power which would arrive at Christ’s baptism.

11-kii Sebtembar, 2001, afartii dabaylood, oo lagu matalay faras cadhooday (Islaam), waa la sii daayay, dabadeedna waa la xakameeyay, intii lagu jiray shaabadeynta boqol iyo afar iyo afartanka kun. 1776, 1789, iyo 1798 waxay matalaan muddadii shaabadeynta boqol iyo afar iyo afartanka kun, saddexda taariikhoodna waxay matalaan dejinno sharciyeed oo horseeday in boqortooyadii lixaad ee waxsii-sheegidda Kitaabka Quduuska ah la dhiso. Taariikhda labaad ee 1789 waxay tilmaamaysaa Dastuurka Maraykanka, sidaas darteedna waxay ahayd farriintii aqoonsatay Dastuurka inuu yahay awoodda laba-geesoodka ah ee iman doonta 1798, sida 533 uu ahaa ogeysiintii awoodda laba-geesoodka ah ee iman doonta 538, iyo sida Yooxanaa Baabtiisaha uu u sii sheegay awoodda laba-geesoodka ah ee iman doonta baabtiiskii Masiixa.

The two powers that make up the twofold power of Christ was His example that divinity combined with humanity does not sin. The two powers that make up the twofold power of the antichrist was his enthronement as the head of the churches, and his enthronement as the corrector of heretics. The two powers of that make up the twofold power of the earth beast are the two horns of Republicanism and Protestantism.

Labada awoodood ee ka kooban awoodda laba-geesoodka ah ee Masiixa waxay ahaayeen tusaalihiisii ahaa in ilaahnimadu, marka ay la midoobto aadannimada, aanay dembaabin. Labada awoodood ee ka kooban awoodda laba-geesoodka ah ee ka geesta Masiixu waxay ahaayeen in la carshiyeeyo isaga inuu noqdo madaxa kaniisadaha, iyo in la carshiyeeyo isaga inuu noqdo saxaheeyaha bidcayaasha. Labada awoodood ee ka kooban awoodda laba-geesoodka ah ee bahalka dhulka waa labada gees ee Jamhuuriyadnimo iyo Borotestaannimo.

> “‘And he had two horns like a lamb.’ The lamblike horns indicate youth, innocence, and gentleness, fitly representing the character of the United States when presented to the prophet as ‘coming up’ in 1798. Among the Christian exiles who first fled to America and sought an asylum from royal oppression and priestly intolerance were many who determined to establish a government upon the broad foundation of civil and religious liberty. Their views found place in the Declaration of Independence, which sets forth the great truth that ‘all men are created equal’ and endowed with the inalienable right to ‘life, liberty, and the pursuit of happiness.’ And the Constitution guarantees to the people the right of self-government, providing that representatives elected by the popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity. The oppressed and downtrodden throughout Christendom have turned to this land with interest and hope. Millions have sought its shores, and the United States has risen to a place among the most powerful nations of the earth.” The Great Controversy, 441.

> “‘Oo wuxuu lahaa laba gees oo u eg wan.’ Geesaha u eg wan waxay tilmaamayaan dhallinyarnimo, daahirnimo, iyo dabacsanaan, iyagoo si habboon u metelaya dabeecadda Maraykanka markii nebiga loo soo bandhigay isagoo ‘soo baxaya’ sannadkii 1798. Qaxootigii Masiixiyiinta ahaa ee ugu horreeyey oo u qaxay Ameerika oo magangelyo ka doonay dulmigii boqortooyada iyo dulqaad-la’aantii wadaaddada dhexdooda, waxaa ku jiray kuwo badan oo go’aansaday inay dhisaan dawlad ku taagan saldhigga ballaadhan ee xorriyadda madaniga ah iyo tan diinta. Aragtidooda waxaa meel laga siiyey Bayaanka Madaxbannaanida, kaas oo soo bandhigaya runta weyn ee ah in ‘dadka oo dhammu siman baa loo abuuray’ oo lagu mannaystay xaq aan laga qaadi karin oo ah ‘nolosha, xorriyadda, iyo raadinta farxadda.’ Dastuurkuna wuxuu dadka u dammaanad qaadayaa xaqa is-xukunka, isagoo dhigaya in wakiillo lagu doorto codka shacabka ay dejinayaan oo maamulayaan sharciyada. Xorriyadda caqiidada diintana waa la siiyey, iyadoo qof kasta loo oggolaaday inuu Ilaah u caabudo sida damiirkiisu farayo. Jamhuuriyadnimo iyo Protestantnimo waxay noqdeen mabaadi’da aasaasiga ah ee qaranka. Mabaadi’dan ayaa ah sirta awooddiisa iyo barwaaqadiisa. Kuwa la dulmay oo la liiday ee ku baahsan Masiixiyadda oo dhan ayaa dhulkan u soo jeestay iyagoo leh danayn iyo rajo. Malaayiin ayaa xeebihiisa soo doontay, Maraykankuna wuxuu kor ugu kacay meel uu kaga mid noqday quruumaha dunida ugu awoodda badan.” The Great Controversy, 441.

1776, 1789 and 1798 represent three histories that emphasize that the eighth, is of the seven. 1776 represents the publication of the Declaration of Independence, and the history of the First and Second Continental Congresses. 1789 represents the publication of the Constitution and the History of the Articles of Confederation. 1798 represents the publication of the Alien and Sedition Acts, and the beginning of the earth beast as the sixth kingdom of Bible prophecy.

1776, 1789 iyo 1798 waxay matalaan saddex taariikhood oo adkaynaya in kan siddeedaad uu ka yimid toddobada. 1776 waxay matalaysaa daabacaaddii Baaqa Madax-bannaanida, iyo taariikhdii Shirweynihii Qaaradda ee Koowaad iyo Kan Labaad. 1789 waxay matalaysaa daabacaaddii Dastuurka iyo taariikhdii Qodobbadii Isbahaysiga. 1798 waxay matalaysaa daabacaaddii Xeerarkii Shisheeyaha iyo Kicinta, iyo bilowgii bahalkii dhulka isagoo ah boqortooyadii lixaad ee waxsii-sheegidda Kitaabka Quduuska ah.

The First Continental Congress occurred in 1774, and was a pivotal institution in the early history of the United States, serving as a governing body during the American Revolutionary War. The Continental Congresses are divided into two prophetic periods of the first congress and the last congress. The First Continental Congress had two presidents and convened in Philadelphia from September 5 to October 26, 1774. Peyton Randolph was the first president of the meeting from September 5 to October 22, and then Henry Middleton presided for the next five days until October 26, 1774.

Shirkii Koowaad ee Qaaradda ayaa dhacay sannadkii 1774, wuxuuna ahaa hay’ad aad u muhiim u ah taariikhda hore ee Maraykanka, isagoo u adeegay sidii hay’ad dowladeed intii lagu jiray Dagaalkii Kacaanka Maraykanka. Shirarka Qaaradda waxa loo qaybiyaa laba xilli oo wax sii sheegid ah: shirkii koowaad iyo shirkii ugu dambeeyey. Shirkii Koowaad ee Qaaradda wuxuu lahaa laba madaxweyne, waxaana lagu qabtay Philadelphia laga bilaabo Sebtembar 5 ilaa Oktoobar 26, 1774. Peyton Randolph wuxuu ahaa madaxweynihii ugu horreeyey ee shirka laga bilaabo Sebtembar 5 ilaa Oktoobar 22, dabadeedna Henry Middleton ayaa guddoomiyey shanta maalmood ee xigtay ilaa Oktoobar 26, 1774.

The Second Continental Congress occurred from 1775 until 1781. The Second Continental Congress had six presidents during its existence. Peyton Randolph presided as president from May 10, 1775 until May 24, 1775. He was the first president of both the First and also of the Second Continental Congresses. There was a total of eight presidents during the history of the First and Second Continental Congresses.

Shirweynihii Labaad ee Qaaradda wuxuu socday laga bilaabo 1775 ilaa 1781. Shirweynihii Labaad ee Qaaradda wuxuu lahaa lix madaxweyne intii uu jiray. Peyton Randolph wuxuu guddoomiye ahaan u madax ka ahaa laga bilaabo May 10, 1775 ilaa May 24, 1775. Wuxuu ahaa madaxweynihii ugu horreeyey ee labadaba Shirweynihii Koowaad iyo weliba Shirweynihii Labaad ee Qaaradda. Guud ahaan waxaa jiray siddeed madaxweyne intii lagu jiray taariikhda Shirweynihii Koowaad iyo Shirweynihii Labaad ee Qaaradda.

The second president of the Second Continental Congress was John Hancock, and Hancock presided from May 24, 1775 until October 31, 1777. Henry Laurens presided from November 1, 1777 until December 9, 1778. John Jay presided from December 10, 1778 until September 28, 1779. Samuel Huntington presided from September 28, 1779 until July 9, 1781. Thomas McKean presided from July 10, 1781 until November 4, 1781.

Madaxweynihii labaad ee Shirweynihii Labaad ee Qaaradda wuxuu ahaa John Hancock, Hancock-na wuxuu guddoominayay laga bilaabo May 24, 1775 ilaa October 31, 1777. Henry Laurens wuxuu guddoominayay laga bilaabo November 1, 1777 ilaa December 9, 1778. John Jay wuxuu guddoominayay laga bilaabo December 10, 1778 ilaa September 28, 1779. Samuel Huntington wuxuu guddoominayay laga bilaabo September 28, 1779 ilaa July 9, 1781. Thomas McKean wuxuu guddoominayay laga bilaabo July 10, 1781 ilaa November 4, 1781.

Peyton Randolph was the first president of both the First and Second Continental Congresses. This identifies that during the two periods of the Continental Congresses there were eight presidents, but the president that was the first president of each of the two periods was the same person. Therefore, though there were eight presidential terms, there were actually only seven presidents. The first president was of the seven men who were presidents, but as Randolph presided twice in that history, he also represents the eighth, that was of the seven.

Peyton Randolph wuxuu ahaa madaxweynihii ugu horreeyey ee labadaba Shirweynihii Qaaradda ee Koowaad iyo kii Labaad. Tani waxay muujinaysaa in intii lagu jiray labada xilli ee Shirarka Qaaradda ay jireen siddeed madaxweyne, laakiin madaxweynihii ahaa madaxweynihii ugu horreeyey ee mid kasta oo ka mid ah labadaas xilli wuxuu ahaa isla qofkaas. Sidaas daraaddeed, in kastoo ay jireen siddeed muddo-madaxweyne, haddana dhab ahaan waxaa jiray toddoba madaxweyne oo keliya. Madaxweynihii ugu horreeyey wuxuu ka mid ahaa toddobada nin ee madaxweyneyaasha ahaa, laakiin maadaama Randolph laba jeer guddoominayey taariikhdaas, wuxuu sidoo kale matalaa kii siddeedaad, kaas oo ka mid ahaa toddobada.

In the history of the Continental Congresses, the Revolutionary War was managed by the Congress. For this reason, George Washington was never a president in that period, for he had been appointed as the first Commander and Chief over the military.

Taariikhda Shirarkii Qaaradda, Dagaalkii Kacaanka waxaa maamulayey Kongareeska. Sababtaas aawadeed, George Washington marnaba madaxweyne ma ahayn muddadaas, waayo waxaa loo magacaabay Taliyihii ugu horreeyey iyo Abaanduulihii guud ee ciidanka.

Being the first president of both periods Randolph represents two witnesses typifying the first actual president, who was George Washington. Washington is represented by Randolph, and therefore Randolph, as a symbol of Washington, conveys both the prophetic characteristics of Randolph the first president, but also that Randolph was the eighth, that was of the seven. Thus George Washington, as the first president and the first Commander and Chief, was also prophetically the eighth, and was of the seven.

Isagoo ah madaxweynihii ugu horreeyey ee labadaas xilli, Randolph wuxuu metelaa laba markhaati oo tusaale u ah madaxweynihii ugu horreeyey ee dhabta ahaa, kaas oo ahaa George Washington. Washington waxaa metela Randolph, sidaas darteedna Randolph, isagoo astaan u ah Washington, wuxuu gudbinayaa labadaba sifooyinkii nebiyadeed ee Randolph oo ahaa madaxweynihii ugu horreeyey, iyo weliba in Randolph uu ahaa kii siddeedaad, oo ka mid ahaa toddobada. Sidaas darteed George Washington, isagoo ah madaxweynihii ugu horreeyey iyo Taliyihii ugu horreeyey ee Sare, nebiyad ahaan wuxuu kaloo ahaa kii siddeedaad, oo ka mid ahaa toddobada.

Jesus illustrates the end of a thing with the beginning, so the last president and Commander and Chief will be the eighth, that is of the seven. This prophetic fact is established in the history of the First and Second Continental Congresses which is represented by the date of the first waymark of 1776, and publication of the Declaration of Independence.

Ciise wuxuu dhammaadka wax ku tusaaleeyaa bilowgiisa, sidaas darteed madaxweynihii ugu dambeeyey iyo Taliyaha Sare wuxuu ahaan doonaa kii siddeedaad, kaas oo ka mid ah toddobada. Xaqiiqdan nebiyadeed waxaa lagu aasaasay taariikhda Shirarkii Qaaradda ee Koowaad iyo Labaad, kuwaas oo uu matalo taariikhda calaamaddii hore ee jidka, 1776, iyo daabacaaddii Bayaanka Madax-bannaanida.

The waymark of 1776 typifies September 11, 2001, and the Patriot Act, where American independence was placed under the authority of Roman law, and no longer under English law. It marks the beginning of the prophetic period that prepares the way for the papacy to once again take the throne of the earth at the soon-coming Sunday law.

Calaamadda jidka ee 1776 waxay astaan u tahay Sebtembar 11, 2001, iyo Xeerka Patriot Act, halkaas oo madaxbannaanidii Maraykanka la hoos geeyey awoodda sharciga Roomaanka, oo aan mar dambe hoos imanayn sharciga Ingiriiska. Waxay calaamad u tahay bilowga muddada nebiyadeed ee jidka u sii diyaarinaysa baabbanimada inay mar kale carshiga dhulka qabsato marka uu yimaado sharciga Axadda ee soo dhow.

As with the prophetic period represented by 1776, the prophetic period represented the history from the conclusion of the Second Continental Congress in 1781 to 1789, which is the date that identifies the waymark associated with the publication of the Constitution. In that history there were also eight presidents. The history of 1781 to 1789 is the history of the Articles of Confederation. The Articles of Confederation represented the first Constitution, but the weakness of the Articles of Confederation led to its replacement, and the ratification of the Constitution in 1789.

Sida muddadii nebinnimo ee ay 1776 matashay, muddada nebinnimo waxay matashay taariikhda laga soo bilaabo gabagabadii Shirkii Labaad ee Qaaradda 1781 ilaa 1789, taas oo ah taariikhda tilmaamaysa astaanta-jidka la xidhiidha daabacaadda Dastuurka. Taariikhdaasna waxa kale oo jiray siddeed madaxweyne. Taariikhda 1781 ilaa 1789 waa taariikhda Qodobbadii Isbahaysiga. Qodobbadii Isbahaysigu waxay matalayeen Dastuurkii ugu horreeyey, hase ahaatee daciifnimada Qodobbadii Isbahaysiga ayaa keentay in lagu beddelo, iyo ansixintii Dastuurka 1789.

In that period the eight presidents consisted of seven presidents who were not presidents in the history of the two Continental Congresses, and one who was also a president in that first prophetic period. John Hancock served in both the second Continental Congress, and also in the period represented by the Articles of Confederation. At the prophetic level, there were only seven men who were president during the two Continental Congresses, thus prophetically John Hancock was one of the eight in the period of the Articles of Confederation, but he was also one of the seven men from the previous period. He was therefore the eighth, that was of the seven.

Muddadaas siddeedda madaxweyne waxay ka koobnaayeen toddoba madaxweyne oo aan madaxweyne ka ahayn taariikhda labada Continental Congresses, iyo mid isaguna madaxweyne ka ahaa muddadaas nebiyadeed ee ugu horraysay. John Hancock wuxuu xilka ka soo qabtay labadaba Congress-kii labaad ee Qaaradda, iyo weliba muddadii ay matalayeen Articles of Confederation. Heerka nebiyadeed, waxaa jiray toddoba nin oo keliya oo madaxweyne ahaa intii lagu jiray labada Continental Congresses; sidaas awgeed, nebiyad ahaan John Hancock wuxuu ka mid ahaa siddeedda muddada Articles of Confederation, hase yeeshee wuxuu kaloo ka mid ahaa toddobadii nin ee muddadii ka horraysay. Sidaas daraaddeed wuxuu ahaa kii siddeedaad, kaas oo ka mid ahaa toddobada.

The second prophetic period, represented by 1789, also had a president (Hancock) who was the eighth, but of the seven, as was Payton Randolph in the first prophetic period represented by 1776. 1789 aligns with and represents the January 6, 2021 Pelosi trials.

Xilligii labaad ee nebiyadeed, oo uu metelo 1789, waxa kale oo uu lahaa madaxweyne (Hancock) ahaa kii siddeedaad, laakiin ka mid ahaa toddobada, sida uu ahaa Payton Randolph xilligii nebiyadeed ee koowaad ee uu metelo 1776. 1789 wuxuu la jaanqaadaa oo metelaa maxkamadayntii Pelosi ee Janaayo 6, 2021.

> “The Lord has faithful watchmen on the walls of Zion to cry aloud and spare not, to lift up their voice like a trumpet, and show His people their transgression and the house of Jacob their sins. The Lord has permitted the enemy of truth to make a determined effort against the Sabbath of the fourth commandment. He designs by this means to awaken a decided interest in that question which is a test for the last days. This will open the way for the third angel’s message to be proclaimed with power.

> “Rabbigu wuxuu leeyahay waardiyayaal aamin ah oo jooga derbiyada Siyoon, si ay cod dheer ugu dhawaaqaan oo aanay u tudhin, si ay codkooda kor ugu qaadaan sida buun, oo ay dadkiisa u tusaan xadgudubkooda, oo reer Yacquubna dembiyadooda. Rabbigu wuxuu u oggolaaday cadowga runta inuu dadaal go’aan leh ka sameeyo Sabtida amarka afraad. Wuxuu tan uga gol leeyahay inuu ku kiciyo xiise cad oo xoog leh su’aashaas oo ah imtixaanka maalmaha ugu dambeeya. Tani waxay furi doontaa jidka si farriinta malaa’igta saddexaad loogu naadiyo xoog.”

> “Let not one who believes the truth, be silent now. None should be careless now; let all urge their petitions at the throne of grace, pleading the promise, ‘Whatsoever ye shall ask in my name, that will I do’ (John 14:13). It is a perilous time now. If this land of boasted liberty is preparing to sacrifice every principle which enters into her Constitution, making decrees to suppress religious freedom, and for the enforcing of papal falsehood and delusion, then the people of God need to present their petitions in faith to the Most High. There is every encouragement, in the promises of God, for those who put their trust in Him. The prospect of being brought into personal danger and distress, need not cause despondency, but should quicken the vigor and hopes of God’s people; for the time of their peril is the season for God to grant them clearer manifestations of His power.

> “Ka rumaysta runta yuusan haatan aamusin. Midnaba yuusan haatan dayacnaan; kulligood ha ku adkeeyaan baryadooda carshiga nimcada, iyagoo ku doodaya ballanka ah, ‘Wax alla wixii aad magacayga ku weyddiisataan, taas waan samayn doonaa’ (Yooxanaa 14:13). Haatan waa wakhti khatar badan. Haddii dalkani xorriyaddiisa lagu faano uu isu diyaarinayo inuu allabari u bixiyo mabda’ kasta oo ku jira Dastuurkiisa, isagoo soo saaraya amarro lagu cabburinayo xorriyadda diinta, laguna meelmarinayo been iyo khiyaano baabasiyeed, markaas dadka Ilaah waa inay baryadooda rumaysad ugu soo bandhigaan Kan ugu Sarreeya. Waxaa jirta dhiirrigelin dhan walba leh, oo ku jirta ballammada Ilaah, kuwa isku halleeya Isaga. Rajada ah in qof ahaan loo geliyo khatar iyo cidhiidhi, looma baahna inay keento quus, laakiinse waa inay dedejisaa xoogga iyo rajada dadka Ilaah; waayo wakhtiga khatartoodu waa xilliga Ilaah uu siiyo muujinta ka sii cad ee xooggiisa.”

> “We are not to sit in calm expectancy of oppression and tribulation, and fold our hands, doing nothing to avert the evil. Let our united cries be sent up to heaven. Pray and work, and work and pray. But let none act rashly. Learn as never before that you must be meek and lowly in heart. You must not bring a railing accusation against any, whether individuals or churches. Learn to deal with minds as Christ did. Sharp things must sometimes be spoken; but be sure that the Holy Spirit of God is abiding in your heart before you speak the clear-cut truth; then let it cut its way. You are not to do the cutting.” Selected Messages, book 2, 370.

> “Waa in aynaan ku fadhiyin filasho deggan oo dulmi iyo dhib ku sugayna, oo aynu gacmaha laabanno annagoo aan waxba samayn si aynu sharkaas uga hortagno. Ha koraan qayladayada mideysan oo samada ha loo diro. Tukada oo shaqeeya, oo shaqeeya oo tukada. Laakiin yaanu midnaba si degdeg ah oo aan fiirsasho lahayn u falin. Barta, si ka badan sidii hore, in ay waajib idiin tahay inaad qalbi ahaan kuwa qabow oo is-hoosaysiiya ahaataan. Waa inaydaan eedayn cay ah ku soo oogin cidna, ha ahaadeen shakhsiyaad ama kaniisado. Barta inaad maanka dadka ula macaamishaan sidii Masiixu yeelay. Erayo adag mararka qaarkood waa in la yidhaahdaa; laakiin hubiya in Ruuxa Quduuska ah ee Ilaah uu qalbigiinna ku jiro ka hor inta aynaan runta cad ee go’an ku hadlin; markaas iyadu jidkeeda ha goysato. Idinku ma aha kuwa wax gooya.” Selected Messages, book 2, 370.

The second waymark in the prophetic period of preparation represented by the Constitution identifies that the Constitution is to be overturned at the next waymark. That second waymark has been typified by John the Baptist, and also by the decree of Justinian, which both identified and presented a warning in connection with the arrival of the last event represented in the period. For John it was the empowerment of Christ as He confirmed His covenant of life with His precious blood, and for Justinian it was the empowerment of the antichrist, who was to ratify his covenant of death with the blood of the martyrs.

Tilmaanta labaad ee jidka ee ku jirta muddada nebiyaysan ee diyaarinta ee uu matalo Dastuurku waxay aqoonsanaysaa in Dastuurka lagu afgembin doono tilmaanta xigta ee jidka. Tilmaantaas labaad ee jidka waxaa lagu sii muujiyey Yooxanaa Baabtiisaha, iyo sidoo kale amarkii Justinian, kuwaas oo labaduba aqoonsaday oo soo bandhigay digniin la xidhiidha imaatinka dhacdadii ugu dambaysay ee muddadaas lagu matalay. Yooxanaa ahaan, waxay ahayd awood-siintii Masiixa markii uu axdigiisa nolosha ku xaqiijiyey dhiiggiisa qaaliga ah, Justinian ahaanse, waxay ahayd awood-siintii kan Masiix-diidka ah, kaas oo la rabay inuu axdigiisa dhimashada ku ansixiyo dhiigga shuhadada.

The Constitution in 1789 identified the empowerment of the two horns of the earth beast, and in so doing, 1789 identified the soon coming destruction of the earth beast’s two horns of power, as represented by the Alien and Sedition Acts in 1798. When the two witnesses were slain in the streets in the year 2020, they identified and warned of a sustained attack upon the Constitution that are symbolized by the January 6, 2021, Pelosi trials.

Dastuurkii 1789 wuxuu aqoonsaday awoodsiinta labada gees ee bahalka dhulka, sidaasna 1789 wuxuu ku aqoonsaday burburka dhowaan imanaya ee labada gees ee awoodda bahalka dhulka, sida uu u metelayay Xeerarkii Alien and Sedition ee 1798. Markii labada markhaati lagu laayay jidadka sannadkii 2020, waxay aqoonsadeen oo ka digeen weerar joogto ah oo lagu hayo Dastuurka kaas oo ay astaan u yihiin maxkamadeymihii Pelosi ee Janaayo 6, 2021.

January 6, 2021 is the warning about the empowerment of the papacy at the soon-coming Sunday law, as typified by the decree of Justinian in the year 533. January 6, 2021 and the year 533, both give warning of the soon coming Sunday law, as typified by the Sunday law in 538 at the Council of Orleans, and by the Alien and Sedition Acts in 1798, which typified the earth beast speaking as a dragon at the soon coming Sunday law.

Jannaayo 6, 2021 waa digniinta ku saabsan awood-siinta baabanimada ee sharciga Axadda ee dhowaan imanaya, sida uu u astaysnaa xeerkii Justinian ee sannadkii 533. Jannaayo 6, 2021 iyo sannadkii 533 labaduba waxay bixiyaan digniin ku saabsan sharciga Axadda ee dhowaan imanaya, sida uu u astaysnaa sharcigii Axadda ee 538 ee Golaha Orleans, iyo xeerarkii Alien and Sedition Acts ee 1798, kuwaas oo astaan u ahaa bahalkii dhulka oo u hadlaya sida masduulaagii marka la joogo sharciga Axadda ee dhowaan imanaya.

At the Sunday law the deadly wound of the papacy will be healed, and the eighth head of Revelation chapter seventeen, that is of the seven heads, will be resurrected. The Alien and Sedition Acts of 1798, represents the earth beast speaking as a dragon, when it not only enforces the worship of the sun, but thereafter forces the entire world to accept the authority of the sea beast of Revelation chapter thirteen, as the eighth head that is of the seven heads. Therefore, in each of the three periods represented within the period of preparation by 1776, 1789 and 1798, the prophetic enigma of the eighth, being of the seven is prophetically represented.

Marka la meelmariyo sharciga Axadda, boogtii dilaaga ahayd ee baabanimada waa la bogsiin doonaa, oo madaxii siddeedaad ee Muujintii cutubka toddoba iyo tobnaad, kaas oo ka mid ah toddobada madax, waa la soo sara kicin doonaa. Xeerarkii Alien and Sedition ee 1798 waxay ka dhigan yihiin bahalkii dhulka oo u hadlaya sida masduulaagii, markii aanu keliya ku khasbin cibaadada qorraxda, laakiin dabadeedna uu dunida oo dhan ku qasbo inay aqbasho awoodda bahalkii badda ee Muujintii cutubka saddex iyo tobnaad, isagoo ah madaxii siddeedaad oo ka mid ah toddobada madax. Sidaas daraaddeed, mid kasta oo ka mid ah saddexda xilli ee lagu metelay muddada diyaarinta ee 1776, 1789, iyo 1798, halxidhaalaha nebiyadeed ee kan siddeedaad, isagoo ka mid ah toddobada, ayaa si nebiyadeed loo metelay.

The first two waymarks (1776 and 1789), that identify the enigma, address the riddle being accomplished within the prophetic history of the earth beast, and the third waymark identifies the enigma being accomplished for the papal power.

Labada astaamood ee ugu horreeya (1776 iyo 1789), oo aqoonsada halxidhaalaha, waxay ka hadlayaan halxidhaalaha lagu dhammaystirayo taariikhda nebinnimada ee bahalka dhulka; astaamoodka saddexaadna wuxuu aqoonsadaa halxidhaalaha lagu dhammaystirayo awoodda baabawnimada.

We will continue this study in the next article.

Waxaan daraasaddan ku sii wadi doonnaa maqaalka xiga.

> “‘Saying to them that dwell on the earth, that they should make an image to the beast.’ Here is clearly presented a form of government in which the legislative power rests with the people, a most striking evidence that the United States is the nation denoted in the prophecy.

> “‘Iyagoo ku leh kuwa dhulka deggan inay bahalka u sameeyaan sanam.’ Halkan si cad ayaa loogu soo bandhigay qaab dowladeed oo awoodda sharci-dejintu ay ku jirto gacanta dadka, taas oo ah caddayn aad u muuqata in Maraykanku yahay qaranka lagu tilmaamay wax sii sheegidda.

> “But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself—the papacy.

> “Laakiin waa maxay ‘sawirka bahalka’? sideese loo samayn doonaa? Sawirka waxaa sameeya bahalka labada gees leh, waana sawir bahalka loo sameeyey. Waxa kale oo loogu yeedhaa sawirka bahalka. Haddaba si aynu u ogaanno sida sawirku u eg yahay iyo sida loo samayn doono, waa inaynu daraasaynnaa astaamaha bahalka laftiisa—baabannimada.

> “When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.

> “Markii kiniisaddii hore ay ku kharribantay ka fogaanshaha fudaydkii injiilka oo ay aqbashay cibaadooyin iyo caadooyin jaahili ah, waxay lumisay Ruuxa iyo xoogga Ilaah; si ayse u xakamayso damiirrada dadka, waxay raadisay taageerada awoodda madaniga ah. Natiijadu waxay noqotay baabtiisnimada, taasoo ah kaniisad maamushay awoodda dawladda oo u adeegsatay horumarinta ujeeddooyinkeeda gaarka ah, gaar ahaan ciqaabidda ‘faasiqnimo.’ Si Maraykanku u sameeyo ekaanta bahalka, awoodda diineed waa inay sidaas u maamusho dawladda madaniga ah oo awoodda dawladduna ay iyaduna kaniisaddu u adeegsan doonto sidii ay u fulin lahayd ujeeddooyinkeeda gaarka ah.”

> “Whenever the church has obtained secular power, she has employed it to punish dissent from her doctrines. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. An example of this is given in the long-continued persecution of dissenters by the Church of England. During the sixteenth and seventeenth centuries, thousands of nonconformist ministers were forced to flee from their churches, and many, both of pastors and people, were subjected to fine, imprisonment, torture, and martyrdom.

> “Mar kasta oo kaniisaddu heshay awood cilmaani ah, waxay u adeegsatay inay ku ciqaabto kuwa ka aragti duwan caqiidooyinkeeda. Kaniisadaha Protestanka ah ee raacay raadkii Rooma iyagoo isbahaysi la sameeyey quwadaha dunyowga ah, waxay muujiyeen damac la mid ah oo lagu xaddidayo xorriyadda damiirka. Tusaale arrintan ka mid ah waxaa lagu arkayaa silcintii muddada dheer socotay ee kaniisadda Ingiriiska ku haysay kuwa diiddanaa. Intii lagu jiray qarniyadii lix iyo tobnaad iyo toddoba iyo tobnaad, kumannaan wadaaddo aan waafaqsanayn nidaamka rasmiga ah ayaa lagu qasbay inay ka cararaan kaniisadahooda, qaar badanna, ha ahaadeen wadaaddo ama dadweyne, waxaa lagu riday ganaax, xabsi, jirdil, iyo shahiidnimo.

> “It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: ‘There’ shall ‘come a falling away, … and that man of sin be revealed.’ 2 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.

> “Waxa kaniisaddii hore ku hoggaamiyey inay gargaar ka raadsato dawladda madaniga ah waxay ahayd riddow; taasina waxay jid u sii xaadhay koboca baabbinimada—bahalka. Bawlos wuxuu yidhi: ‘Waxaa’ iman doona ‘ka-dhicid, … oo ninkaas dembiga ahna waa la muujin doonaa.’ 2 Tesaloniika 2:3. Sidaas oo kale, riddada kaniisadda ku dhex jirtaa waxay jid u sii diyaarin doontaa suuradda bahalka.”

> “The Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. ‘In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.’ 2 Timothy 3:1–5. ‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’ 1 Timothy 4:1. Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ And all that ‘received not the love of the truth, that they might be saved,’ will be left to accept ‘strong delusion, that they should believe a lie.’ 2 Thessalonians 2:9–11. When this state of ungodliness shall be reached, the same results will follow as in the first centuries.” The Great Controversy, 443, 444.

> “Kitaabku wuxuu caddeeyaa in ka hor imaanshaha Rabbiga ay jiri doonto xaalad dib-u-dhac diineed oo la mid ah tii jirtay qarniyadii hore. ‘Maalmaha ugu dambeeya waxaa iman doona wakhtiyo khatar badan. Waayo, dadku waxay ahaan doonaan kuwo naftooda jecel, maal-jecel, faan badan, kibir badan, caytama, waalidkood ku caasiyooba, aan mahadnaq lahayn, aan quduus ahayn, aan lahayn kalgacal dabiici ah, axdi-jebiyayaal, been-abuur ku eedeeya dadka kale, is-celin la’, daran, neceb kuwa wanaagga ah, khiyaanooleyaal, degdeg badan, isla weyn, jecel raaxooyinka in ka badan jacaylka Ilaah; iyagoo leh ekaan cibaado, laakiin inkiraya xooggeeda.’ 2 Timoteyos 3:1–5. ‘Haddaba Ruuxu si cad buu u leeyahay in wakhtiyada dambe qaar ay iimaanka ka tegi doonaan, iyagoo dhegta u dhigaya ruuxyo wax sasaba iyo cilmiyo jinniyo.’ 1 Timoteyos 4:1. Shayddaan wuxuu ku shaqayn doonaa ‘xoog kasta iyo calaamooyin iyo yaabab been ah oo dhan, iyo khiyaano kasta oo xaqdarro ah.’ Oo kulli kuwii ‘aan aqbalin jacaylka runta si ay u badbaadaan,’ waxaa loo dayn doonaa inay qaataan ‘khiyaano xoog leh, si ay been u rumaystaan.’ 2 Tesaloniika 2:9–11. Markii la gaadho xaaladdan cibaado-la’aanta ah, isla natiijooyinkii ka dhashay qarniyadii hore ayaa mar kale ka dhalan doona.” Murankii Weynaa, 443, 444.

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