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# The Book of Daniel - Number One-Hundred and Twenty-Nine

Kitaabka Daanyeel - Boqol iyo Sagaal iyo Labaatanaad

Unveiling Prophetic Significance: The Republican Horn and the Final Movements

Daaha-ka-qaadista Muhiimadda Nebinimo: Geeska Jamhuuriga iyo Dhaqdhaqaaqyada Ugu Dambeeya

Author

Jeff Pippenger

Published

March 11, 2024

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We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.

Waxaan ka fiirsanaynaa aayadda afartanaad ee Daanyeel kow iyo toban, waxaana ka hadlaynaa xariiqda nebinnimada ee aayadda afartanaad, taas oo la xidhiidha geeska Jamhuuriyadda. Waxaan ku salaynaynaa adeegsiga waqtiga dhammaadka ee yimid 1989. Xariiqdaasu waxay matalaysaa taariikhda 1989 ilaa sharciga Axadda ee dhowaan imanaya, waxaana lagu tusaaleeyey muddadii nebinnimada ee 508 ilaa 538, markii baabasiintii markii ugu horraysay la xoojiyey oo ay ku dhaqan-gelisay sharci Axad Golaha Orleans. Waxa kale oo lagu tusaaleeyey xariiqda ka bilaabmaysa dhalashadii Masiixa ilaa baabtiiskiisii.

We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.

Waxaan sidoo kale ku daraynaa khadadkaas khadka taariikhda nebinnimada ee laga helo aayadda labaad ee Daniel kow iyo toban. Halkaas waxaan ka helaynaa in madaxweynihii lixaad ee Maraykanka ka dambeeya wakhtiga dhammaadka ee 1989 uu yahay Donald Trump, kaas oo, sida ay aayaddu leedahay, “kiciyey” (toosiyey) boqortooyada oo dhan ee Giriigga (caalamiyeynta), doorashadii 2016.

We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.

Markaas dabadeed waxaan bilownay inaan ka fiirsanno sifooyinka nebiyadeed ee la xidhiidha saddexda quwadood ee ka kooban isbahaysiga saddex-geesoodka ah ee masduulaagga, bahalka, iyo nebiga beenta ah, kuwaas oo wadajir ahaan, tan iyo 1989, dunida u hoggaaminaya xidhitaanka mudada nimcada, xilligii dagaalka maalinta weyn ee Ilaah oo ah Armageddoon. Waxaan ka fiirsanaynaa sifooyinkan nebiyadeed si aan u aqoonsanno astaamaha siyaasadeed ee geeska Jamhuuriga ah ee bahalka dhulka ee Muujintii cutubka saddex iyo tobnaad. Labada gees ee Jamhuurinimada iyo Protestanismka waxaa lagu metelay labada gees ee saarnaa wanka reer Maadooyii iyo Faaris, ee ku xusan Daanyeel cutubka siddeedaad.

> Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.

> Markaasaan indhahayga kor u qaaday oo wax arkay, oo bal eeg, webiga hortiisa waxaa taagnaa wan laba gees leh; labada geesna way dhaadheeraayeen; laakiin middood ayaa ka dheerayd tan kale, tan ka dheerina waxay soo baxday ugu dambayntii. Daniel 8:3.

Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.

Maado iyo Faaris waxay ahayd quwad laba-geesood ah, sida Faransiisku u ahaa xilligii Kacaankii Faransiiska, iyo sida Maraykankuna yahay. Labada gees ee Maraykanku waa Jamhuuriyadnimo iyo Protestantnimo, hase ahaatee bahalka dhulka ka soo baxa ee leh labada gees wuxuu ka beddelmaa bahal u eg wan bilowgiisa, una beddelmaa bahal u hadla sida masduulaag dhammaadkiisa. Labada xariiq ee nebiyadeed ee geesku waxay is barbar socdaan Daanyeel cutubka kow iyo tobnaad aayadda afartanaad, oo marka wadajir loo eego labaduba waxay ka bilaabmaan wakhtiga dhammaadka ee 1798. Marka geesaha si gaar-gaar ah loo baaro, geeska Protestantnimadu si nebiyaysan wuxuu ula xidhiidhaa wakhtiga dhammaadka ee 1798, geeska Jamhuuriyadnimaduna wuxuu ula xidhiidhaa wakhtiga dhammaadka ee 1989.

Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.

Labada gees waxay leeyihiin dabeecad laba-geesood ah, sida uu u tusaaleeyey Sanhedrinka wakhtigii Masiixa, oo ka koobnaa Sadducees iyo Farrisiin. Sadducees waxay ahaayeen xorriyad-doonno, Farrisiintuna waxay ahaayeen muxaafidiin; in kastoo ay ahaayeen cadow is-caddeeyey, haddana waxay ka midoobeen Masiixa marka la joogo iskutallaabta. Sharciga Axadda ee soo dhow, labada gees ee Protestantism-ka riddada galay iyo Jamhuuriyadda riddada gashay waxay samayn doonaan xidhiidh kaniisad iyo dawlad ah oo ka gees ah kuwa aaminka u ah Masiixa ee xajiya Sabtida maalinta toddobaad; hase ahaatee, sida labada gees ay ugu sii socdaan taariikhda bahalka dhulka, mid kasta oo labada gees ah wuxuu leeyahay muran gudaha ah oo lagu muujiyey xorriyad-doonnimada Sadducees iyo muxaafidnimada Farrisiinta.

We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.

Haddaba waxaynu ka fiirsanaynaa geeska Jamhuuriyadda, oo hadda ogaada in xisbiga Dimuqraadigu uu raadraaco asalkiisa ilaa bilowgii hore ee taariikhda Maraykanka. Waxaa la aasaasay 1828, hase yeeshee asalkiisa siyaasadeed wuxuu la xiriiray Thomas Jefferson iyo James Madison. Sida ku cad markhaatiga labada gees ee Maaday iyo Faaris, xisbiga Jamhuurigu waxaa la aasaasay 1854, isagoo ka soo horjeeday mowqifkii xisbiga Dimuqraadiga ee taageersanaa addoonsiga. Sidaas daraaddeed wuxuu ahaa geeskii “ka sarreeyey” ee Daanyeel cutubka siddeedaad, waayo wuxuu ahaa geeskii ugu dambeeyey ee soo baxay.

Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.

Dabeecadda laba-geesoodka ah ee geeska Jamhuuriga, xisbiga Dimuqraadiga ayaa marka hore soo baxay, xisbiga Jamhuuriguna wuxuu soo baxay ugu dambayntii. Arrintii dhalisay xisbiga Jamhuuriga waxay ahayd mowqifkiisii ka soo horjeeday addoonsiga, isaga oo ka soo horjeeday mowqifkii xisbiga Dimuqraadiga ee taageersanaa addoonsiga. Mawduuc ku wada jira labada gees waa addoonsi siyaasadeed ama mid ruuxi ah. Taas aawadeed 1863 waxay u noqotay meel-rogaad labada geesba. Sannadkii 1863 geeska Jamhuurigu wuxuu ku dhawaaqay xorriyadda addoommada, iska-caabbintii xisbiga Dimuqraadiguna ku sameeyey xorriyaddaas waxay dhalisay ma aha oo keliya xisbiga Jamhuuriga ee rasmiga ah, balse sidoo kale waxay dhalisay Dagaalkii Sokeeye ee Maraykanka. Sannadkii 1776 Maraykanku wuu hadlay, wuxuuna diiday addoonsigii ay wadeen boqorradii Yurub (Statecraft) iyo baadarigii (Churchcraft). Dabadeed sannadkii 1789 Maraykanku haddana wuu hadlay markii Dastuurku dhaqan galay. Bahalka dhulku wuxuu si wax ku ool ah “u liqay daadkii” silcintii reer Yurub ee baadariga iyo boqorrada.

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

> Abeesaduna afkiisa ayuu ka soo tuuray biyo sida daad naagta dabadeed, si uu uga dhigo in daadku qaado. Dhulkuna naagtii wuu caawiyey; dhulkiina afkiisii ayuu kala qaaday, oo liqay daadkii uu masduulaagii afkiisa ka soo tuuray. Masduulaagiina aad buu uga cadhooday naagtii, oo wuxuu aaday inuu la dagaallamo farcankeeda hadhay, kuwaas oo xajiya amarrada Ilaah, oo haysta markhaatifurka Ciise Masiix. Muujintii 12:15–17.

Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.

Markaas dhalashadii Maraykanka oo ahaa boqortooyadii lixaad ee wax sii sheegidda Kitaabka Quduuska ah sannadkii 1798, Maraykanku mar kale ayuu hadlay; isagoo sidaas yeelayana, wuxuu diiwaanka ku qoray waxa uu Maraykanku ku hadli doono dhammaadka, waayo Ciise had iyo goor dhammaadka wuxuu ku muujiyey bilowga. Bahalka dhulka waa inuu u hadlaa sida masduulaagii marka uu yimaado sharciga Axadda ee dhowaan imanaya, oo marka uu sidaas yeelana, wuxuu joojinayaa inuu ahaado boqortooyadii lixaad ee wax sii sheegidda Kitaabka Quduuska ah. Wixii uu ku hadlay bilowgiisii isagoo ah boqortooyo ka tirsan wax sii sheegidda Kitaabka Quduuska ah sannadkii 1798 waxay astaan u tahay waxa uu mar kale ku hadli doono marka uu u hadlo sida masduulaagii.

The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:

Shuruucda socdaalka ee 1798 waxaa loo yaqaan Alien and Sedition Acts, waxayna ahaayeen taxane ka kooban afar sharci oo ay ansixiyeen Golaha Kongareeska ee Maraykanka, isla markaana Madaxweyne John Adams saxeexay 1798. Sharciyadani ugu horrayn waxay ka hadlayeen arrimo la xiriira ajaanibta (shisheeyaha) degganayd Maraykanka, waxayna saameyn weyn ku yeesheen socdaalka muddadaas. Afarta sharci waxay ahaayeen sidan:

The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.

Xeerka Jinsiyad-siinta ee 1798: Sharcigani wuxuu muddada degenaanshaha ee looga baahnaa soo-galootiga si ay u noqdaan muwaadiniinta Maraykanka ka kordhiyey shan sano ilaa afar iyo toban sano. Wuxuu ka dhigay mid aad ugu sii adag soo-galootiga inay noqdaan muwaadiniin oo ay ka qayb qaataan geeddi-socodka siyaasadeed.

The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.

Xeerka Saaxiibbada Ajnabiga ah: Sharcigani wuxuu Madaxweynaha u oggolaanayay inuu masaafuriyo qof kasta oo aan muwaaddin ahayn oo loo tixgeliyo “mid khatar ku ah nabadda iyo ammaanka Maraykanka” xilliga nabadda. Wuxuu Madaxweynaha siiyay awood ballaaran oo go’aan-qaadasho ah marka la masaafurinayo ajaanibta.

The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.

Xeerka Cadawga Shisheeyaha: Xeerkani waxa uu Madaxweynaha siiyey awood uu ku qaban karo, ku xabsi hayn karo, kuna musaafurin karo muwaadin kasta oo lab ah oo ka soo jeeda qaran cadow ah xilliga dagaalka. Ujeeddadiisa ugu weyn waxay ahayd kuwa laga shakisan yahay inay yihiin basaasiin ama wax-burburiyeyaal ka socda dalalka cadowga.

The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.

Xeerka Kacdoon-dhigista: In kasta oo aanu si toos ah ula xidhiidhin socdaalka, Xeerka Kacdoon-dhigistu waxa uu dembi ka dhigay daabacaadda hadallo been ah, fadeexad ah, ama xumaan-ku-talagal ah oo ka dhan ah dawladda Maraykanka, Koongareeska, ama Madaxweynaha, iyadoo ujeeddadu tahay in sumcaddooda la dhaawaco ama sharaf-dhac lagu rido. Waxaa loo adeegsaday in lagu cabburiyo mucaaradka siyaasadeed iyo dhaleeceynta.

The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.

Nuxurka Sharciyadii Ajaanibta iyo Fidnada bilowgii Maraykanka sidii boqortooyadii lixaad sannadkii 1798, waxay si cad u aqoonsanayaan ujeeddada Donald Trump iyo taageerayaashiisa MAGA. Sharcigu wuxuu ahaa “hadalkii” ugu horreeyey, oo marka bahalka dhulku u hadlo sidii masduulaagii “ugu dambeeya,” sharciyadu aad bay ula mid noqon doonaan. Xaqiiqda ah in jawiga taariikhda hadda jirta uu si qumman uga tarjumayo mantiqii keenay in sharciyadan la soo celiyo, waa saxiixa Masiixa sidii Alfa iyo Oomeega. Bartamihii “hadalka” bahalka dhulka ee sannadkii 1863, waxaa jiray Baaqa Xoraynta ee madaxweynihii ugu horreeyey ee Jamhuuriga.

The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.

Bayaanka Xoraynta Addoonsiga ayaa calaamadisay bartamaha saxda ah ee Dagaalkii Sokeeye, sidaas darteedna qeexidda erayga Cibraaniga ah ee “run” waxaa laga helaa saddexda astaan-jid ee hadalka bahalka dhulka. Xarafka ugu horreeya ee alifbeetada Cibraaniga waa isla xarafka ugu dambeeya, halka xarafka saddex iyo tobnaaduna uu yahay astaanta fallaagowga.

It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.

Waxaa loo baahan yahay in qodobkan lagu xisaabtamo in sannadkii 1863, iyo kacdoonkii halkaas lagu aqoonsaday, uu sidoo kale ku rumoobay kaniisadda Adventist ee La’odikiya, oo uu matalayey geeska Protestant-ka, isla waqtigaas oo geeska Jamhuuriga uu muujinayey kacdoon siyaasadeed. Dabeecadda laba-geesoodka ah ee geeska Protestant-ka waxaa lagu aqoonsaday kala-guurka dhaqdhaqaaqii Adventist ee Filadelfiya una gudbay kaniisadda Adventist ee La’odikiya, halka dabeecadda laba-geesoodka ah ee geeska Jamhuuriga lagu aqoonsaday khilaafkii u dhexeeyey mowqifkii xisbiga Dimuqraadiga ee taageersanaa addoonsiga, kaas oo dhaliyey xisbiga Jamhuuriga ee ka soo horjeeday addoonsiga iyo madaxweynihii ugu horreeyey ee Jamhuuri ah.

The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.

Madaxweynihii ugu horreeyey ee Jamhuuriga ah waxaa la dhigay bartamaha saxiixa nebiyadeed ee saddexda-tallaabo ah ee “runta.” Sidaas darteed, isagu waa dhammaadka xilligii koowaad iyo bilowga xilligii labaad, sida iskutallaabtuba u ahayd dhammaadka saddexdii sano iyo badhkii ee adeegiddii shakhsiyadeed ee Masiixa, isla markaana ay u ahayd bilowga saddexdiisii sano iyo badhkii ee adeeggiisa ee ku jiray qofnimada xertiisa. Bilowgii adeeggiisa shakhsiyadeedna wuxuu ahaa baabtiiskiisii, kaas oo astaan ahaan u matalayay dhimashadiisa, xilligaasina wuxuu ku dhammaaday dhimashadiisii. Dhimashadiisuna waxay bilowday adeegiddii xertiisa oo ku dhammaatay dhimashadii xertiisii Istefanos.

The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.

“Hadlidii” Xeerarka Shisheeyaha iyo Kicinta ee 1798 wuxuu ahaa bilowgii wakhti dhammaaday markii “hadalka” Baaqa Xorayntu dhacay. Baaqa Xorayntu wuxuu calaamadeeyey bilowgii wakhti labaad oo dhammaanaya marka Maraykanku “u hadlo” sida masduulaagii. Madaxweynihii “hadlay” 1863 wuxuu ahaa madaxweynihii ugu horreeyey ee Jamhuuriga ah; sidaas daraaddeed madaxweynaha ugu dambeeya isaguna wuxuu ahaan doonaa Jamhuuri.

There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.

Waxaa jira laba dhaqdhaqaaq oo ay soo saaraan saddexda malaa’igood ee Muujintii cutubka afar iyo tobnaad. Farriimaha malaa’igta kowaad iyo tan labaad waxaa soo bandhigay dhaqdhaqaaqii Millerite-ka, kaas oo kacdoon sameeyey oo noqday Kaniisad rasmi ah sannadkii 1863. Ciise had iyo goor wuxuu dhammaadka wax ku muujiyey bilowga waxa laftiisa. Dhaqdhaqaaqa malaa’igta saddexaad, kaas oo sidoo kale ah malaa’igta xoogga badan ee Muujintii cutubka siddeed iyo tobnaad, waa kan ugu dambeeya labada dhaqdhaqaaq ee saddexda malaa’igood. Wixii ku billowday sannadkii 1798 sidii dhaqdhaqaaqii geeska Protestant-ka runta ah, wuxuu ugu gudbay Kaniisad kacdoonkii 1863, oo marka taariikhda bahalka dhulka ay ku soo gebogeboobato sharciga Axadda ee dhawaan imanaya, Kaniisaddii kacdoonka lahayd ee 1863 waxay mar kale ugu gudbi doontaa dhaqdhaqaaq aan rasmi ahayn, waayo wixii ku billowda dhaqdhaqaaq waxay ku dhammaadaan dhaqdhaqaaq.

In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.

Isbeddellada geeska Protestanka bilowga iyo dhammaadka, dhaqdhaqaaq baa isu beddela Kaniisad, dabadeedna dhammaadka mar kale ayuu ugu noqdaa dhaqdhaqaaq. Barta kala-guurka ee kowaad, bilowga, Philadelphia waxay isu beddeshay Laodicea; barta kala-guurka ee dhammaadkana, Laodicea mar kale ayay ugu noqotaa Philadelphia.

For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.

Geeska Jamhuuriga barta kala-guurku waxay ahayd taariikhdii horseedday Dagaalkii Sokeeye, taas oo dhalisay xisbiga Jamhuuriga. Geeska Borotestaanka barta kala-guurku waxay ahayd 1856 ilaa 1863, taas oo ahayd isla taariikhdii isku midka ahayd ee kala-guurka geeska Jamhuuriga. Waxaa la aasaasay 1854, shirweynihii qaran ee ugu horreeyey ee xisbiga Jamhuuriga ee addoonsi-diidka ahaa wuxuu dhacay 1856. Geeska Borotestaanka astaanta kacdoonku waxay ahayd habaynta sharciyeed ee Kaniisad. Geeska Jamhuuriga xisbiga Dimuqraadiga ee addoonsi-taageerka ahi waa astaanta kacdoonka.

The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.

Malaa’igii saddexaad ayaa mar labaad ugu soo laabtay Qaadeesh 11-kii Sebtembar, 2001, waxaana bilowday kala-guurka kaniisadda uga gudbaysa dhaqdhaqaaq, gudaha qaab-dhismeedka nebinnimo ee masaalka tobanka bikradood. Niyad-jabkii ugu horreeyey wuxuu dhacay 18-kii Luulyo, 2020, gudashada ugu dambaysa oo kaamilka ah ee masaalka tobanka bikradood; isla sannadkaasna, madaxweynihii lixaad tan iyo wakhtiga dhammaadka ee 1989—madaxweynihii la rabay inuu “kiciyo” boqortooyada Giriigga—ayaa siyaasad ahaan helay “nabar dhimasho leh,” sida uu madaxweynihii ugu horreeyey ee Jamhuuriga ahi u helay nabar dhimasho leh oo dhab ah.

The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.

Daadinta la qiyaasay ee roobka dambe waxay bilaabatay Sebtembar 11, 2001, waxayna sii socotaa ilaa sharciga Axadda ee dhowaan imanaya, halkaas oo markaas roobka dambe lagu shubo qiyaas la’aan. Roobka dambe waa xoogga xagga sare ka yimaadda, Walaasha White-na marar badan ayay caddaynaysaa in muddada ay awood xagga sare ka soo degayso, ay isla markaas awood shaydaani ahi xagga hoose ka soo kacayso. Kitaabka Muujintii waxaa ku jira saddex awoodood oo shaydaani ah oo ka soo baxa bohosha aan gunta lahayn ee Shayddaanka. Islaamku wuxuu ka soo baxay bohosha aan gunta lahayn Sebtembar 11, 2001, isaga oo waafaqsan qiiqii ka soo baxay bohosha aan gunta lahayn ee Hoogga kowaad, cutubka sagaalaad.

> And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.

> Markaasaa malaa’igtii shanaad ayaa buunkii afuufay, oo waxaan arkay xiddig samada ka soo dhacday oo dhulka ku timid; waxaana isaga la siiyey furihii yaamayska aan gunta lahayn. Oo isagu wuxuu furay yaamayskii aan gunta lahayn; waxaana yaamayskii ka baxay qiiq, sida qiiqa foorno weyn; qorraxdii iyo hawadiina waxaa madoobeeyey qiiqii yaamayska ka soo baxay aawadiis. Oo qiiqii waxaa ka soo baxay ayaxyo dhulka ku soo degay; waxaana iyaga la siiyey xoog, sida dabaqalloocyada dhulku ay xoog u leeyihiin. Oo waxaa lagu amray inaanay waxyeellayn cawska dhulka, iyo wax cagaaran toona, iyo geedna; laakiinse inay waxyeelleeyaan dadka keliya oo aan wejiyadooda ku lahayn shaabadda Ilaah. Muujintii 9:1–4.

When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.

Markii Islaamka hoogga saddexaad uu yimid 11 Sebtembar 2001, sida uu u ahaa astaan ahaan hoogga kowaad, ma uu dhaawici karin kuwii lahaa shaabaddii Ilaah, sidaasna waxa lagu aqoonsanayaa bilowga shaabadaynta boqol iyo afartan iyo afar kunka. Gabagabada shaabadayntu waxay dhacaysaa sharciga Axadda ee dhowaan imanaya ee Maraykanka, halkaas oo bahalkii badda ee helay nabar dhimasho leh, oo la illoobay, uu uga soo baxo yaamayska aan gunta lahayn si uu u noqdo boqortooyada siddeedaad oo ka mid ah toddobada.

> The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

> Bahalkii aad aragtay wuu jiray, haddase ma jiro; oo wuxuu ka soo bixi doonaa yaamayska aan gunta lahayn, oo wuxuu geli doonaa halligaad; oo kuwa dhulka degganu way yaabi doonaan, kuwaasoo magacyadooda aan tan iyo aasaaskii dunida lagu qorin kitaabka nolosha, markay arkaan bahalkii jiray, haddana aan jirin, oo weliba jira. Muujintii 17:8.

The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.

Xilligii nebinnimada ee shaabadeynta boqol iyo afartan iyo afar kun waxay ku bilaabatay awood ka soo baxaysa yamayska aan gunta lahayn, waxayna ku dhammaan doontaa awood ka soo baxaysa yamayska aan gunta lahayn. Bartamaha taariikhdaasna bahalkii cawaannimada, awoodda masduulaagii “woke”-ga ahaa, isaguna wuxuu ka soo baxaa yamayska aan gunta lahayn si uu u dilo labada markhaati. Alfa iyo Oomeega ayaa saxiixiisii dul saaray taariikhdan.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.

> Oo markay dhammeeyaan markhaatifurkooda, bahalkii ka soo baxa yamayska aan gunta lahayn ayaa la diriri doona iyaga, wuuna ka adkaan doonaa, wuuna dili doonaa. Oo meydadkoodu waxay yaalli doonaan jidka magaalada weyn, oo ruux ahaan loogu yeedho Sodom iyo Masar, meeshaas oo Rabbigeenna sidoo kale lagu qodbay iskutallaabta. Oo kuwa ka mid ah dadyowga iyo qabiilooyinka iyo afafka iyo quruumaha ayaa arki doona meydadkooda saddex maalmood iyo badh, mana oggolaan doonaan in meydadkooda xabaalo lagu rido. Oo kuwa dhulka degganuna way ku farxi doonaan iyaga aawadood, wayna rayrayn doonaan, hadiyadona way isu diri doonaan; maxaa yeelay labadan nebi waxay silciyeen kuwii dhulka degganaa. Oo saddex maalmood iyo badh dabadeed Ruuxa nolosha ee xagga Ilaah ka yimid ayaa iyaga galay, markaasay cagahooda ku istaageen; cabsi weynina waxay ku dhacday kuwii arkay iyaga. Muujintii 11:7–11.

In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.

Sanadkii 2020, geesihii Jamhuuriga iyo Protestant-ka runta ah waa la laayay. Mid waxaa dilay awoodda siyaasadeed ee masduulaagga ee cawaannimada, kan kalena waxaa dilay awoodda ruuxiga ah ee masduulaagga ee cawaannimada. Markaasay dhinteen muddo lagu matalay saddex maalmood iyo badh, dabadeedna cagahooda ayay ku istaageen, oo cabsi weyn baa ku dhacday kuwii lagu matalay awoodda masduulaagga. Cabsida hadda ay muujinayaan Dimuqraadiyiinta horusocodka ahi ee ku saabsan soo-ifbaxa mar kale ee xoogga siyaasadeed ee Donald Trump waa rumoobidda wax sii sheegidda. “Cabsida” ay muujinayaan kuwa raacay adeegga Future for America waxay metelaysaa nooc kale oo cabsi ah.

Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”

Kuwa ay tahay in ay ka baqaan farriinta Future for America waa Adventist-yada La’odikiya, kuwaas oo dhammaantood loogu yeedhay in ay ka mid noqdaan boqolka iyo afar iyo afartan kun. Laakiin maadaama ay yihiin La’odikiyaan la xaqiijiyey, oo ku nool jiilka afraad, kaas oo ah jiilalka jilbisyada iyo sinooleyaasha, cabsi ma laha. Cabsida ay u baahan yihiin inay qabsadaan waa injiilka weligiis ah ee dadka ku amraya inay “Ilaah ka cabsadaan, oo ammaanta siiyaan; waayo, saacaddii xukunkiisu waa timid.”

That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.

Saacaddaasu waa saacaddii dhulgariirka weyn, kaas oo dhaca marka labada markhaati ee boqol iyo afar iyo afartan kun kor loo qaado iyagoo calamad ah, isla wakhtigaasna Kaniisadda La'odikiya laga matago afka Rabbiga.

We will continue this study in the next article.

Waxaannu daraasaddan ku sii wadi doonnaa maqaalka xiga.

> “‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]

> “‘Oo markii ay dhammeeyaan markhaatifurkooda, bahalka ka soo baxa yamayska aan gunta lahayn ayaa la diriri doona iyaga, wuuna ka adkaan doonaa, wuuna dili doonaa. Oo meydadkooduna waxay yaalli doonaan jidka magaalada weyn, oo xagga ruuxa ahaan loogu yeedho Sodom iyo Masar, taas oo Rabbigeennana lagu qodbay.’ [Muujintii 11:7, 8.]”

> “These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.

> “Dhacdooyinkani waxay ahayd inay dhacaan meel u dhow dhammaadka muddadii ay markhaatiyadu ku sii waxyoonayeen iyagoo joonyad huwan. Iyada oo loo marayo awoodda baabbanimada, Shayddaanku wuxuu muddo dheer xukumayay quwadihii talin jiray Kaniisadda iyo Dawladda. Natiijooyinkii laga cabsanaa waxay si gaar ah uga muuqatay dalalkii diiday iftiinkii Dibuhabaynta. Waxaa jiray xaalad dullinimo akhlaaqeed iyo musuq la mid ah xaaladdii Sodom wax yar ka hor halligeedii, iyo sanamcaabudkii iyo gudcurkii ruuxiga ahaa ee ka jiray Masar waagii Muuse.” Spirit of Prophecy, volume 4, 190.

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