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# The Book of Daniel - Number One-Hundred and Forty-Seven

Kitaabka Daanyeel - Boqol Afartan iyo Toddobaad

The Role of Religious Movements in Shaping American Politics: From Pat Robertson to the Christian Coalition

Doorka Dhaqdhaqaaqyada Diineed ee Qaabaynta Siyaasadda Maraykanka: Laga bilaabo Pat Robertson ilaa Isbahaysiga Masiixiyiinta

Author

Jeff Pippenger

Published

March 20, 2024

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We ended the last article with the following paragraph:

Waxaan maqaalkii ugu dambeeyey ku soo gabagabaynay tuducan soo socda:

> “The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony.” The Great Controversy, 589, 590.

> “Awoodda mucjisada samaysa ee lagu muujiyey ruuxnimada ayaa saamaynteeda ku adeegsan doonta kuwa doorta inay Ilaah addeecaan halkii ay dadka ka addeeci lahaayeen. Xidhiidhada ka imanaya ruuxyada ayaa ku dhawaaqi doona in Ilaah soo diray iyaga si ay ugu qanciyaan kuwa diida Axadda qaladkooda, iyagoo adkaynaya in sharciyada dalka loo addeeco sida sharciga Ilaah. Waxay ka barooran doonaan xumaanta weyn ee dunida ka jirta, waxayna taageeri doonaan markhaatifurka macallimiinta diinta ee sheegaya in hoos-u-dhaca akhlaaqda uu ka dhashay xurmada Axadda oo la jebiyey. Aad bay u weynaan doontaa cadhada laga kiciyo kuwa diida inay aqbalaan markhaatifurkooda.” The Great Controversy, 589, 590.

The “testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday,” is a waymark of the history that leads to the enforcement of the worship of the sun in the United States. Pat Robertson, the American televangelist and founder of the Christian Broadcasting Network (CBN) and the Christian Coalition, ran for President of the United States in the Republican primaries in 1988. Robertson’s campaign focused on mobilizing conservative Christian voters and advocating for social and moral issues aligned with his evangelical beliefs. At the time of the end in 1989, in the history of the first of the eight final presidents, the leader and founder of the Christian Coalition ran for president. The presidential history of Reagan, typifies the history of the last Republican president.

“Markhaatiga macallimiinta diinta ee ah in hoos-u-dhaca akhlaaqda uu ka dhashay nijaasaynta Axadda,” waa astaan-jid taariikheed oo horseedda dhaqan-gelinta cibaadada qorraxda ee Maraykanka. Pat Robertson, oo ahaa wacdiye Masiixi ah oo Maraykan ah oo telefishanka ka hadla, isla markaana aasaasaha Christian Broadcasting Network (CBN) iyo Christian Coalition, wuxuu isu sharraxay Madaxweynaha Maraykanka doorashooyinkii hordhaca ahaa ee Xisbiga Jamhuuriga sannadkii 1988. Ololihii Robertson wuxuu diiradda saaray abaabulidda cod-bixiyeyaasha Masiixiyiinta muxaafidka ah iyo u doodidda arrimaha bulsho iyo anshax ee waafaqsan rumaysadkiisa Injiiliga ku dhisan. Wakhtiga dhammaadka ee 1989, ee ku jira taariikhda kii ugu horreeyey siddeedda madaxweyne ee ugu dambeeya, hoggaamiyaha iyo aasaasaha Christian Coalition wuxuu isu sharraxay madaxweyne. Taariikhda madaxtinnimo ee Reagan waxay astaan u tahay taariikhda madaxweynihii ugu dambeeyey ee Jamhuuriga.

The judgments of God are about to produce the environment that fulfills the previous passage from The Great Controversy, and which parallels the work of the Christian Coalition. The Christian Coalition came about to address the moral and social problems that Sister White identifies are unsolvable by those who hold the reins of government. The Christian Coalition in the history of Reagan, represents a similar movement in the very near future. Prophetically the Christian Coalition was typified by the National Reform Movement during the Sunday law crisis connected with the Blair Bills in the 1880’s and 1890’s. The National Reform Movement was formed in 1888, and Sister White specifically addressed that movement in her writings.

Xukunnada Ilaah waxay ku dhow yihiin inay abuuraan duruufihii rumoobaya tuducii hore ee laga soo qaatay The Great Controversy, kaas oo barbar socda hawshii Christian Coalition. Christian Coalition waxay u timid inay wax ka qabato dhibaatooyinka akhlaaqda iyo bulshada ee Sister White ay tilmaantay in aanay xal u heli karin kuwa haya xadhkaha dawladda. Christian Coalition, marka loo eego taariikhda Reagan, waxay matalaysaa dhaqdhaqaaq la mid ah oo dhici doona mustaqbalka aadka u dhow. Marka loo eego waxsii sheegista, Christian Coalition waxaa astaan u ahayd National Reform Movement intii lagu jiray qalalaasihii sharciga Axadda ee la xiriiray Blair Bills sannadihii 1880-meeyadii iyo 1890-meeyadii. National Reform Movement waxaa la aasaasay 1888, Sister White-na si gaar ah ayay dhaqdhaqaaqaas ugaga hadashay qoraalladeeda.

> “A great crisis awaits the people of God. A crisis awaits the world. The most momentous struggle of all the ages is just before us. Events which for more than forty years we have upon the authority of the prophetic word declared to be impending are now taking place before our eyes. Already the question of an amendment to the Constitution restricting liberty of conscience has been urged upon the legislators of the nation. The question of enforcing Sunday observance has become one of national interest and importance. We well know what the result of this movement will be. But are we ready for the issue? Have we faithfully discharged the duty which God has committed to us of giving the people warning of the danger before them?

> Dhibaato weyn ayaa sugaysa dadka Ilaah. Dhibaato ayaa sugaysa dunida. Halgankii ugu miisaanka badnaa ee qarniyada oo dhan ayaa hadda ina hor yaal. Dhacdooyinkii aan in ka badan afartan sannadood, annagoo ku tiirsan awoodda hadalka nebinnimada, ku caddaynaynay inay soo fool leeyihiin, ayaa imminka hortayada ka dhacaya. Durba arrinta wax-ka-beddel lagu sameeyo Dastuurka si loo xaddido xorriyadda damiirka ayaa loo bandhigay sharci-dejiyeyaasha qaranka. Arrinta ku khasbidda dhawrista Axadda waxay noqotay mid qaran ahaan dan iyo muhiimadba leh. Si wanaagsan ayaynu u og nahay waxa natiijada dhaqdhaqaaqan ay ahaan doonto. Laakiin innagu ma u diyaarsannahay arrintaas? Miyaan si daacad ah u gudannay waajibkii Ilaah nagu aaminay ee ahaa inaan dadka uga digno khatarta hortooda taalla?

> “There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests. Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to “the mystery of iniquity;” and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.

> “Way badan yihiin, xataa kuwa ku hawlan dhaqdhaqaaqan lagu dhaqan-gelinayo Axadda, oo ka indho la’ natiijooyinka ka dhalan doona tallaabadan. Ma arkaan inay si toos ah ugu dhacayaan xorriyadda diinta. Way badan yihiin kuwa aan weligood garan sheegashooyinka Sabtida Kitaabka Quduuska ah iyo aasaaska beenta ah ee hay’adda Axaddu ku taagan tahay. Dhaqdhaqaaq kasta oo taageeraya sharci-dejin diineed, runtii waa fal tanaasul ah oo loo samaynayo baabasiimada, taas oo qarniyo badan si joogto ah ula dirirtay xorriyadda damiirka. Ilaalinta Axaddu jiritaankeeda waxay ku leedahay hay’ad loogu yeedho Masiixi ah “qarsoodiga xumaanta;” dhaqan-gelinteeduna waxay ahaan doontaa aqoonsi dhab ah oo loo hayo mabaadi’da ah tiirka geeska ugu weyn ee Roomaaniyadda. Marka qarankeenna uu sidaas uga noqdo mabaadi’dii dowladnimadiisa oo uu dejiyo sharci Axadeed, Protestantism-ku falkan wuxuu gacmaha la qabsan doonaa baabasiimada; wax kale ma ahaan doonto aan ka ahayn in nolol loo geliyo dulmigii muddo dheer si hammuun leh u sugayay fursaddiisa inuu mar kale ugu boodo kelitalisnimo firfircoon.

> “The National Reform movement, exercising the power of religious legislation, will, when fully developed, manifest the same intolerance and oppression that have prevailed in past ages. Human councils then assumed the prerogatives of Deity, crushing under their despotic power liberty of conscience; and imprisonment, exile, and death followed for those who opposed their dictates. If popery or its principles shall again be legislated into power, the fires of persecution will be rekindled against those who will not sacrifice conscience and the truth in deference to popular errors. This evil is on the point of realization.

> Dhaqdhaqaaqa Dib‑u‑Habaynta Qaranka, iyada oo adeegsanaysa awoodda sharci‑dejinta diineed, marka ay si buuxda u hanaqaaddo, waxay muujin doontaa isla dulqaad‑la’aantii iyo dulmigii ka talin jiray qarniyadii hore. Markaas golayaasha aadanuhu waxay isku darsadeen xuquuqihii Ilaahnimada, iyaga oo ku tumaya xorriyadda damiirka xooggooda kelitaliska ah; waxaana xigay xabsi, masaafurin, iyo dhimasho kuwa ka horyimid amarradooda. Haddii baabnimadu ama mabaadi’deeda mar kale sharci ahaan awood loogu siiyo, dababka silcintu mar kale way holci doonaan oo ka gees ah kuwa aan u huri doonin damiirka iyo runta iyaga oo u hoggaansamaya khaladaadka dadka badankiisu raacsan yahay. Sharkan wuxuu qarka u saaran yahay inuu rumoobo.

> “When God has given us light showing the dangers before us, how can we stand clear in His sight if we neglect to put forth every effort in our power to bring it before the people? Can we be content to leave them to meet this momentous issue unwarned?

> “Markuu Ilaah ina siiyey iftiin inoo muujinaya khataraha ina hor yaal, sidee baynu hortiisa nadiif uga istaagi karnaa haddii aynu dayacno inaan samayno dadaal kasta oo awoodeenna ku jira si aynu taas dadka hortooda u dhigno? Ma ku qanacsanaan karnaa inaan ka tagno iyaga iyagoo aan loo digin inay la kulmaan arrintan aad u weyn?”

> “There is a prospect before us of a continued struggle, at the risk of imprisonment, loss of property, and even of life itself, to defend the law of God, which is made void by the laws of men. In this situation worldly policy will urge an outward compliance with the laws of the land, for the sake of peace and harmony. And there are some who will even urge such a course from the Scripture: ‘Let every soul be subject unto the higher powers…. The powers that be are ordained of God.’

> “Horteenna waxaa noo yaal muuqaal halgan sii socda ah, iyadoo ay jirto halista xabsi, luminta hanti, iyo xataa nafta lafteeda, si loo difaaco sharciga Ilaah, kaas oo sharciyada dadka lagu buriyey. Xaaladdan gudaheeda siyaasadda dunyadu waxay ku adkayn doontaa u-hoggaansanaan dibadeed sharciyada dalka, iyada oo loo eegayo nabad iyo wada-noolaansho. Waxaana jira kuwo xataa jidkaas ku dhiirrigelin doona iyagoo ka soo daliilsanaya Qorniinka: ‘Naf kastaa ha ka dambayso kuwa amarka sare leh…. Awoodaha jira waxaa jideeyey Ilaah.’”

> “But what has been the course of God’s servants in ages past? When the disciples preached Christ and Him crucified, after His resurrection, the authorities commanded them not to speak any more nor to teach in the name of Jesus. ‘But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.’ They continued to preach the good news of salvation through Christ, and the power of God witnessed to the message.” Testimonies, volume 5, 711–713.

> “Laakiin maxay ahayd jidkii ay mareen addoommadii Ilaah ee qarniyadii hore? Markii xertii ay ku wacdiyeen Masiixa iyo Isaga oo iskutallaabta lagu qodbay, ka dib sara kacistiisii, madaxdu waxay ku amreen inaanay mar dambe hadlin ama wax ku barin magaca Ciise. ‘Laakiin Butros iyo Yooxanaa way u jawaabeen oo ku yidhaahdeen, Haddii ay ku qumman tahay Ilaah hortiisa in laydin dhegaysto in ka badan Ilaah, idinku xukuma. Waayo annagu ma joojin karno inaan ka hadalno waxyaalihii aannu aragnay oo maqalnay.’ Waxay sii wadeen inay ku wacdiyaan warka wanaagsan ee badbaadada xagga Masiixa, oo xoogga Ilaahna wuxuu u markhaati furay farriinta.” Testimonies, volume 5, 711–713.

The judgments of God are about to produce an environment in the social, economic and religious sphere within the United States, that produces the logic for religious leaders to begin to call for a revival of public morality, as was typified in the 1880’s and 1890’s, and then again in the history of the president who marked the time of the end in 1989. “A great crisis awaits the people of God. A crisis awaits the world.” Sister White asks two questions, “When God has given us light showing the dangers before us, how can we stand clear in His sight if we neglect to put forth every effort in our power to bring it before the people? Can we be content to leave them to meet this momentous issue unwarned?”

Xukummada Ilaah waxay qarka u saaran yihiin inay ka dhex abuuraan gudaha Maraykanka duruufo ku saabsan dhinacyada bulsho, dhaqaale, iyo diimeed, kuwaas oo dhalinaya macquulka ay hoggaamiyeyaasha diintu ku bilaabaan inay ku baaqaan soo nooleyn akhlaaqda dadweynaha, sida lagu tusaaleeyey 1880-meeyadii iyo 1890-meeyadii, dabadeedna mar kale taariikhda madaxweynihii calaamadeeyey wakhtiga dhammaadka sannadkii 1989. “Dhibaato weyn ayaa sugaysa dadka Ilaah. Dhibaato ayaa sugaysa dunida.” Sister White waxay weydiinaysaa laba su’aalood, “Marka Ilaah ina siiyey iftiin muujinaya khataraha inagu hor yaal, sidee baynu hortiisa ugu nadiifnaan karnaa haddaynu dayacno inaan samayno dadaal kasta oo awooddeenna ku jira si aynu dadka hortooda u dhigno? Ma ku qanci karnaa inaan uga tagno inay la kulmaan arrintan weyn iyagoo aan loo digin?”

What light has there been showing the dangers before us, and if there has been no light, how could a loving God hold His people accountable for not presenting a warning message, if they had never heard that warning message? Dear Reader, you will be held accountable for the light represented by these articles.

Iftiin noocee ah baa jirtay oo muujinaysay khataraha ina hor yaal, oo haddii aanu jirin iftiin, sidee buu Ilaah jacayl leh dadkiisa ugula xisaabtami karaa inaanay soo bandhigin farriin digniin ah, haddii aanay weligood maqlin farriintaas digniinta ah? Akhriste qaaliga ahow, waxaa lagaa xisaabtami doonaa iftiinka ay maqaalladani matalaan.

The specific descriptions of the characteristics of the Democrat dragon power, the Republican false prophet power, the papal power, Islam and the Laodicean Adventist church, as well as literal Israel in these articles will be considered as hate speech by the powers that be, but they are the message from God’s Word that is established by the methodology of line upon line, and those lines are crying out that the judgments of God are about to increase and escalate in frequency.

Sharaxaadaha gaarka ah ee sifooyinka quwadda bahalka ee Dimuqraaddiga, quwadda nebiga beenta ah ee Jamhuuriga, quwadda baadariga, Islaamka, iyo kaniisadda Adventist-ka ee La’odikiya, iyo weliba Israa’iilka dhabta ah ee ku jira maqaalladan, waxaa kuwa talada haya u qaadan doonaan hadal nacayb ah; hase yeeshee waa farriinta ka timid Erayga Ilaah oo lagu adkeeyey habraaca sadarba sadar, sadarba sadar, xariiqyadaasina waxay qaylinayaan in xukummada Ilaah ay qarka u saaran yihiin inay bataan oo ay ku sii xoogaystaan soo noqnoqoshadooda.

Prophetically the Christian Coalition that came together in the history just prior to the time of the end in 1989, has a more significant application than simply the parallel to the 1880’s and the 1890’s. In the passage we just cited from Sister White she identifies spiritualism as one of two ways Satan takes the world captive, and then spends some words addressing the miracles that he will perform.

Si nebinnimo ahaan, Isbahaysiga Masiixiga ee ku midoobay taariikhda wax yar ka hor wakhtiga dhammaadka sannadkii 1989, wuxuu leeyahay adeegsi ka sii weyn oo ka miisaan badan oo aan ku koobnayn oo keliya isbarbardhigga siddeetamaadkii iyo sagaashamaadkii qarnigii sagaal iyo tobnaad. Qoraalkii aynu hadda ka soo xigannay Sister White, waxay ku aqoonsanaysaa ruuxaanimada inay tahay mid ka mid ah laba dariiqo oo Shaydaanku dunida maxbuus kaga dhigo, dabadeedna waxay ku bixisaa erayo kooban oo ku saabsan mucjisooyinka uu samayn doono.

After the election of 1988, thus after the arrival of the Christian Coalition, there was a tremendous manifestation of satanic miracles in the realm of the dragon, the realm of the beast and the realm of the false prophet. It is important to align these phenomenon’s correctly, for they typify the arrival of Satan personating Christ after the soon coming Sunday law in the United States.

Doorashadii 1988 ka dib, sidaas darteed imaatinkii Isbahaysiga Masiixiyiinta ka dib, waxaa jiray muujin aad u weyn oo mucjisooyin shaydaani ah oo ka dhacay boqortooyada masduulaagga, boqortooyada bahalka, iyo boqortooyada nebiga beenta ah. Waa muhiim in ifafaalayaashan si sax ah la isugu waafajiyo, waayo waxay tusaale u yihiin imaatinka Shayddaanka oo isu ekaysiinaya Masiixa ka dib sharciga Axadda ee dhawaan iman doona ee Maraykanka.

In the realm of Catholicism, in the 1990’s the world watched as the apparitions of the so-called virgin Mary, with the accompanying miracles of bleeding statues of saints, miracles of apparitions in the sky, raining of flower petals from cloudless skies, and other absurd satanic miracles. Pilgrimages of thousands of people all around the world were carried out by the masses during those times, drawn into the delusions accomplished by these events. Books were written about them, journalists investigated, magazines such as Time and Newsweek illustrated these things on their front page.

Dhinaca Kaatooligga, sagaashamaadkii qarnigii 20aad dunidu waxay daawatay sida ay u dhaceen muuqashooyinkii waxa loogu yeedhay bikradda Maryan, oo ay la socdeen mucjisooyin ay ka mid ahaayeen taallooyin quduusiin ah oo dhiig baxaya, mucjisooyin muuqashooyin cirka ka dhacaya, roob tufaax ubaxeed ah oo ka da’aya samo aan daruuro lahayn, iyo mucjisooyin kale oo shaydaani ah oo aan caqligal ahayn. Xilliyadaas waxa la sameeyey xajjooyin ay ka qayb galeen kumannaan qof oo dunida dacaladeeda ka kala yimid, iyadoo dadweynihii faraha badnaa lagu soo jiidayay dhalanteedyadii ay dhacdooyinkaas fuliyeen. Buugaag baa laga qoray, weriyayaal baa baadhitaan ku sameeyey, majallado sida Time iyo Newsweek-na waxay arrimahan ku soo bandhigeen boggooda hore.

In the realm of the dragon the Hindu statues of India manifested satanic miracles by the statues drinking spoons or glasses of drink offerings that were placed upon the statue’s mouths. The phenomenon that began in one small village in India spread, like the frogs of Egypt, across the whole country. The BBC television news did a commentary on the phenomenon, and as an afterthought the BBC reporter on television raised the question, “I wonder what would happen if we went to the London Museum tomorrow and offered one of the Hindu statues a glass of milk?” The next days evening news showed the very same reporter at the London Museum, and while the cameras rolled, he offered the large Hindu statue a glass of milk. When the glass touched the lips of the statue the milk was immediately sucked into the statue.

Boqortooyada masduulaagga dhexdooda, taallooyinka Hinduuga ee Hindiya waxay muujiyeen mucjisooyin shaydaani ah, iyagoo taallooyinku cabbayay qaadooyin ama koobab cabbitaanno allabari ah oo la saaray afafka taallooyinka. Ifafaalihii ka bilaabmay hal tuulo oo yar oo ku taalla Hindiya ayaa ku fiday, sidii raha Masar, dalka oo dhan. Warka telefishanka ee BBC-du wuxuu ka warbixiyey ifafaalehaas, dabadeedna, sidii fikrad dambe oo lagu daray, weriyihii BBC-da ee telefishanka ayaa soo qaaday su’aasha ah, “Waxaan la yaabanahay waxa dhici lahaa haddii aan berri tagno Matxafka London oo aan mid ka mid ah taallooyinka Hinduuga u bandhigno koob caano ah?” Warkii fiidkii ee maalintii xigtay ayaa muujiyey isla weriyihii, isaga oo jooga Matxafka London, oo intii kamaraduhu duubayeen uu taalladii weynayd ee Hinduuga u bandhigay koob caano ah. Markii koobkii taabtay dibnaha taallada, caanihii isla markiiba waxaa nuugtay taalladii.

Within the spiritualism of the American Indian prophecies, the white buffalo known as “Miracle,” was born on August 20, 1994, on the farm of Dave and Valerie Heider near Janesville, Wisconsin. Miracle was born with white fur, and her birth was considered by some to be a fulfillment of a Native American prophecy. In various Native American traditions, the birth of a white buffalo is seen as a sacred and significant event, symbolizing unity, peace, and spiritual renewal. Miracle gained widespread attention and became a symbol of hope and spiritual significance for many people. The prophecy of the white buffalo is traced back, and directly associated with the most sacred relic of the native American’s spiritualistic religion, for it is in the initial story of the white buffalo, that the “piece pipe” was introduced into the culture.

Gudaha ruuxaysiga waxsii sheegyada Hindida Ameerikaanka ah, dibi-gaal cad oo loo yiqiin “Miracle” ayaa ku dhashay 20-kii Agoosto, 1994, beerta Dave iyo Valerie Heider ee u dhow Janesville, Wisconsin. Miracle waxa ay ku dhalatay dhogor cad, dhalashadeedana qaar baa u arkay inay tahay rumoobidda wax sii sheegid Dhalad-Ameerikaan ah. Dhaqammo kala duwan oo Dhalad-Ameerikaan ah, dhalashada dibi-gaal cad waxaa loo arkaa dhacdo quduus ah oo weyn, taas oo astaan u ah midnimo, nabad, iyo cusboonaansho ruuxi ah. Miracle waxa ay heshay dareen baahsan, waxayna noqotay calaamad rajo iyo muhiimad ruuxi ah u leh dad badan. Wax sii sheegidda dibi-gaalka cad waxa loo raacraacaa asalkii hore, waxaana si toos ah loogu xiraa haraadiga ugu quduusan ee diinta ruuxaysiga Dhalad-Ameerikaanka; waayo sheekadii bilowga ahayd ee dibi-gaalka cad ayaa ahayd tii “piece pipe” lagu soo geliyey dhaqanka.

In 1994, in the realm of the false prophet of apostate Protestantism, the Holy Laughter movement, also known as the Toronto Blessing, began in January 1994 at the Toronto Airport Vineyard Church (now known as Catch The Fire Toronto) in Toronto, Ontario, Canada. It was during a series of revival meetings led by pastors John and Carol Arnott that the phenomenon of uncontrollable laughter, along with other manifestations such as shaking, crying, and falling down, or imitating animals and the animals sounds (often referred to as being “slain in the Spirit” or “drunk in the Lord”), began to occur among congregants.

Sannadkii 1994, gudaha boqortooyada nebiga beenta ah ee Protestantism-ka riddada ah, dhaqdhaqaaqii Qosolka Quduuska ah, oo sidoo kale loo yaqaanay Barakadii Toronto, ayaa bilaabmay bishii Janaayo 1994 ee kaniisadda Toronto Airport Vineyard Church (oo hadda loo yaqaan Catch The Fire Toronto) ee Toronto, Ontario, Canada. Waxay ahayd intii lagu jiray taxane kulammo soo nooleyn ah oo ay hoggaaminayeen wadaaddada John iyo Carol Arnott in ifafaalaha qosol aan la xakamayn karin, oo ay weheliyaan muujinno kale sida gariir, oohin, iyo dhicid, ama ku dayashada xayawaanka iyo dhawaaqyada xayawaanka (inta badan loo tixraaco in lagu “laayay Ruuxa” ama “lagu sakhraamay Rabbiga”), uu bilaabay inuu ka dhex dhaco kuwa kiniisadda isugu iman jiray.

The laughter and other manifestations were attributed by participants to the presence and work of the Holy Spirit, leading to the term “Holy Laughter” being used to describe the phenomenon. The revival meetings at the Toronto Airport Vineyard Church attracted attention and visitors from around the world, leading to the spread of the movement to other churches and communities. People came from around the world to experience the laughter, and when they returned to their home churches, those churches would often then begin to manifest the same demonic manifestations.

Qosolka iyo muuqaallada kale waxaa ka-qaybgalayaashu u nisbeeyeen joogitaanka iyo shaqada Ruuxa Quduuska ah, taasoo sababtay in ereyga “Qosol Quduus ah” loo adeegsado in lagu tilmaamo dhacdadaas. Kulammadii baraarugga ee Toronto Airport Vineyard Church waxay soo jiiteen dareen iyo booqdayaal ka kala yimid dunida oo dhan, taasoo horseedday in dhaqdhaqaaqu ku faafo kaniisado iyo bulshooyin kale. Dad baa ka kala yimid dunida oo dhan si ay u la kulmaan qosolkaas, oo markay ku noqdaan kaniisadahoodii ay ka yimaadeen, kaniisadahaas badanaa waxay markaas bilaabi jireen inay muujiyaan isla muuqaallada jinniga ah.

Pat Robertson founded the Christian Broadcasting Network (CBN) in 1960. CBN was one of the first television networks dedicated to Christian programming, and it played a significant role in the growth of the Christian broadcasting industry in the United States. Over the years, CBN has expanded its reach and influence through television, radio, and digital media, becoming one of the largest Christian media organizations in the world.

Pat Robertson wuxuu aasaasay Christian Broadcasting Network (CBN) sannadkii 1960. CBN waxay ka mid ahayd shabakadihii ugu horreeyey ee telefishan oo si gaar ah ugu heellan barnaamijyada Masiixiga, waxayna door weyn ka qaadatay koboca warbaahinta baahinta Masiixiga ee dalka Maraykanka. Sannadihii la soo dhaafay, CBN waxay ballaarisay gaadhisteeda iyo saamaynteeda iyada oo adeegsanaysa telefishan, raadiyo, iyo warbaahinta dijitaalka ah, iyada oo noqotay mid ka mid ah ururrada warbaahinta Masiixiga ee ugu waaweyn dunida.

In 1988, he founded the Christian Coalition, and ran for the presidency of the United States. His beliefs are traced back to the National Reform Movement and the Lord’s Day Alliance. Both of those organizations began in 1888, and advocated for various social reforms based on Christian principles, including the prohibition of alcohol, women’s suffrage, and the observance of the Sabbath (Sunday) as a day of rest and worship. The movement was influenced by evangelical Protestantism and sought to establish a “Christian nation” guided by biblical principles. Robertson represented the same principles as both the National Reform Movement, and the Lord’s Day Alliance. For that reason, he also established Regent University.

Sannadkii 1988, wuxuu aasaasay Christian Coalition, wuxuuna u tartamay madaxtinimada Maraykanka. Caqiidooyinkiisa raadkoodu wuxuu dib ugu laabanayaa National Reform Movement iyo Lord’s Day Alliance. Labadaas ururba waxay bilaabmeen sannadkii 1888, waxayna u ololeeyeen dib-u-habaynno bulsho oo kala duwan oo ku salaysan mabaadi’da Masiixiga, kuwaas oo ay ka mid ahaayeen mamnuucidda khamriga, xaqa codbixinta haweenka, iyo dhawrista Sabtida (Axadda) inay noqoto maalin nasasho iyo cibaado. Dhaqdhaqaaqaas waxaa saameeyey Protestantism-ka Injiilka ku dhisan, wuxuuna doonayey in la dhiso “qaran Masiixi ah” oo lagu hago mabaadi’da Kitaabka Quduuska ah. Robertson wuxuu metelayey isla mabaadi’dii ay haysteen National Reform Movement iyo Lord’s Day Alliance labaduba. Sababtaas aawadeed, wuxuu kaloo aasaasay Regent University.

Pat Robertson established Regent University in 1977, in agreement with the Catholic doctrine which William Miller so boldly opposed. Catholicism and apostate Protestantism employ a satanic biblical methodology that among other unsanctified fruits, produces the belief that there will be a thousand years of peace before Jesus actually returns. Robertson believes his university trains men and women to be those who will run Christ’s thousand-year government during the biblical Millennium. The term “regent” means, someone who acts as a representative or deputy for a ruler or monarch, who is out of the country.

Pat Robertson waxa uu aasaasay Regent University sannadkii 1977, isaga oo waafaqsan caqiidada Kaatooligga ee William Miller si geesinnimo leh uga horyimid. Kaatoolignimada iyo Protestantism-ka riddoobay waxay adeegsadaan hab-fasireed kitaabiga ah oo shaydaani ah, kaas oo, miro aan quduus laga dhigin oo badan ka mid ah, soo saara rumaysadka ah in ay jiri doonaan kun sannadood oo nabad ah ka hor inta aanu Ciise dhab ahaan soo noqon. Robertson waxa uu rumaysan yahay in jaamacaddiisu tababbarto rag iyo dumar noqon doona kuwa maamuli doona xukuumadda kunka sannadood ee Masiixa inta lagu jiro Millennium-ka kitaabiga ah. Ereyga “regent” waxa uu ka dhigan yahay qof u shaqeeya sidii wakiil ama ku-xigeen taliye ama boqor, marka uu dalka ka maqan yahay.

Before the time of the end in 1989, beginning at least by 1960, the modern counterparts of the organizations who were pushing for Sunday legislation in 1888, arrived into history. After 1989, satanic manifestations rocked all three elements of the religious realm of the dragon, the beast, and the false prophet. Jesus always identifies the end of a thing with the beginning of a thing, and 1989, “the time of the end” in verse forty of Daniel eleven, begins a prophetic period that ends at the soon-coming Sunday law of verse forty-one. When that Sunday law arrives, Satan appears to “personate” Christ, and his crowning act of deception begins, with miracles and healings.

Ka hor wakhtiga dhammaadka ee 1989, iyadoo ugu yaraan laga bilaabayo 1960, waxaa taariikhda soo galay dhiggooda casriga ah ee ururradii ku ololeynayay sharciyeynta Axadda sannadkii 1888. Ka dib 1989, muujinta shaydaanniga ah ayaa gilgishay dhammaan saddexda qaybood ee boqortooyada diineed ee masduulaagga, bahalka, iyo nebiga beenta ah. Ciise mar walba wuxuu dhammaadka wax ku aqoonsadaa bilowga wax kale, oo 1989, “wakhtiga dhammaadka” ee aayadda afartanaad ee Daanyeel kow iyo toban, wuxuu bilaabaa xilli nebiyadeed oo ku dhammaanaya sharciga Axadda ee dhowaan imanaya ee aayadda kow iyo afartanaad. Marka sharcigaas Axadda ahi yimaado, Shayddaan wuxuu u muuqdaa inuu Masiixa iska dhigo, waxaana markaas bilaabma falkiisa khiyaanada ee ugu sarreeya, isagoo wata mucjisooyin iyo bogsiinno.

The history that begins that prophetic period identifies a work of an apostate Protestant movement, that leads to the Sunday law, which was typified by 1989, the beginning of that period. In 1989, the “wall” of “the iron curtain” came down, and at the end of this period the “wall of separation of Church and State” comes down. The beginning of the period marks the first two presidents of the eight final presidents. The beginning marks the papacy overcoming its enemy of atheism in the Soviet Union, and the last marks the papacy overcoming its enemy of Protestantism in the United States. The beginning identifies the first of those eight presidents (a Republican), joining hands with the antichrist of Bible prophecy, and the ending marks the last of those eight presidents joining hands with the antichrist of Bible prophecy. That first president is understood to be responsible for bringing down the wall, and the last is the one who will build the wall.

Taariikhda bilaabmaysa muddadaas nebinnimo waxay tilmaamaysaa hawl uu sameeyo dhaqdhaqaaq Protestant ah oo riddaysan, kaas oo horseeda sharciga Axadda, kaas oo 1989 lagu sii muujiyey, taas oo ah bilowgii muddadaas. Sannadkii 1989, “derbigii” “daahii birta ahaa” wuu dumay, dhammaadka muddadanse “derbiga kala-soocidda Kaniisadda iyo Dawladda” ayaa duma. Bilowga muddadu wuxuu calaamadeeyaa labadii madaxweyne ee ugu horreeyey siddeedda madaxweyne ee ugu dambeeya. Bilowgu wuxuu calaamadeeyaa baabbanimada oo ka adkaanaysa cadowgeeda ah cawaannimada ee Midowgii Soofiyeeti, halka kan ugu dambeeyana uu calaamadeeyo baabbanimada oo ka adkaanaysa cadowgeeda ah Protestantnimada ee Maraykanka. Bilowgu wuxuu tilmaamayaa kii ugu horreeyey siddeeddaas madaxweyne (Jamhuuri ah), isaga oo gacmaha is qabsanaya kan Masiixa ka geeska ah ee waxsii-sheegista Kitaabka Quduuska ah, dhammaadkuna wuxuu calaamadeeyaa kii ugu dambeeyey siddeeddaas madaxweyne oo gacmaha is qabsanaya kan Masiixa ka geeska ah ee waxsii-sheegista Kitaabka Quduuska ah. Madaxweynihii ugu horreeyey waxaa loo fahmay inuu mas’uul ka ahaa duminta derbiga, kan ugu dambeeyana waa kan dhisi doona derbiga.

In 1960, through to the time of the end in 1989, the modern National Reform Movement began. After the election, satanic miracles began. Before the Sunday law the final manifestation of the national reformers will raise their political head again. At the Sunday law, the time has come for the marvelous working of Satan. In advance of the Sunday law there will, of prophetic necessity, need to be judgments which not only remove the national prosperity of the United States, but those judgments will of prophetic necessity need to be so severe and fearful that the logic is put in place that allows for those in the final national reform movement, the Christian Nationalists, to be identifying the reason for those judgments, as the citizens who are desecrating what they call the Lord’s Day.

Sannadkii 1960kii, ilaa wakhtiga dhammaadka ee 1989, waxaa bilaabmay Dhaqdhaqaaqii Casriyeynta Qaranka ee casriga ah. Doorashadii ka dib, mucjisooyin shaydaani ah ayaa bilaabmay. Ka hor sharciga Axadda, muujinta ugu dambaysa ee dib-u-habbeeyayaasha qaranku mar kale ayay kor u qaadi doontaa madaxdeeda siyaasadeed. Marka la joogo sharciga Axadda, wakhtigii hawlgalka yaabka leh ee Shayddaanka ayaa yimid. Ka hor sharciga Axadda waxaa, sida lagama maarmaan u ah waxsii sheegidda, khasab ahaan jiri doona xukuno aan ka qaadi doonin oo keliya barwaaqada qaran ee Maraykanka, balse xukunnadaasu, sida lagama maarmaan u ah waxsii sheegidda, waa inay noqdaan kuwo aad u daran oo cabsi leh, si caqliga iyo doodda u saamaxaya kuwa ku jira dhaqdhaqaaqa ugu dambeeya ee dib-u-habbeeyayaasha qaranka, Masiixiyiinta Waddaniyiinta ah, inay sababta xukunnadaas ugu aqoonsadaan muwaadiniinta nijaasaynaya waxa ay ugu yeedhaan Maalinta Rabbiga.

We will continue this study in the next article.

Waxaan daraasaddan ku sii wadi doonnaa maqaalka xiga.

> “If our people continue in the listless attitude in which they have been, God cannot pour upon them His Spirit. They are unprepared to co-operate with Him. They are not awake to the situation and do not realize the threatened danger. They should feel now, as never before, their need of vigilance and concerted action.

> “Haddii dadkeenna ay ku sii socdaan hab-dhaqankii tabarta yaraa oo ay ku jireen, Ilaah ma ku shubi karo Ruuxiisa dushooda. Uma diyaarsana inay la shaqeeyaan Isaga. Kama soo jeedaan xaaladda taagan, mana garanayaan khatarta loo hanjabayo. Waa inay hadda dareemaan, si aan weligood hore u dareemin, baahidooda feejignaan iyo tallaabo mideysan.”

> “The peculiar work of the third angel has not been seen in its importance. God meant that His people should be far in advance of the position which they occupy today. But now, when the time has come for them to spring into action, they have the preparation to make. When the National Reformers began to urge measures to restrict religious liberty, our leading men should have been alive to the situation and should have labored earnestly to counteract these efforts. It is not in the order of God that light has been kept from our people—the very present truth which they needed for this time. Not all our ministers who are giving the third angel’s message really understand what constitutes that message. The National Reform movement has been regarded by some as of so little importance that they have not thought it necessary to give much attention to it and have even felt that in so doing they would be giving time to questions distinct from the third angel’s message. May the Lord forgive our brethren for thus interpreting the very message for this time.

> “Shaqada gaarka ah ee malaa’igta saddexaad laguma arag muhiimaddeeda. Ilaah wuxuu ula jeeday in dadkiisu ay aad uga sii hormarsanaadaan mawqifka ay maanta haystaan. Laakiin hadda, markii wakhtigu yimid inay ficil u kacaan, waxay leeyihiin diyaar-garow ay samaystaan. Markii Dib-u-Habeeyayaasha Qaranku bilaabeen inay ku baaqaan tallaabooyin lagu xaddidayo xorriyadda diinta, raggeenna hoggaamiyeyaasha ah waxay ahayd inay xaaladda ka feejignaadaan oo ay si daacad ah ugu hawlgalaan sidii ay uga hortegi lahaayeen dadaalladan. Ma aha sida Ilaah u dejiyey in iftiinka laga qariyey dadkeenna—runta hadda taagan ee ay wakhtigan u baahnaayeen. Dhammaan wadaaddadeenna farriinta malaa’igta saddexaad gudbinaya si dhab ah uma wada fahmaan waxa farriintaasi ka kooban tahay. Dhaqdhaqaaqa Dib-u-Habaynta Qaranka qaar baa u arkay mid aan sidaas u weynayn muhiimaddiisu, sidaas darteedna uma ay malaynin inay lagama maarmaan tahay in fiiro badan la siiyo, xataa waxay dareemeen in sidaas yeeliddu ay waqti siinayso arrimo ka duwan farriinta malaa’igta saddexaad. Rabbigu ha u naxariisto walaalaheen iyagoo sidaas u fasiray isla farriinta qudheeda ee wakhtigan loo diray.”

> “The people need to be aroused in regard to the dangers of the present time. The watchmen are asleep. We are years behind. Let the chief watchmen feel the urgent necessity of taking heed to themselves, lest they lose the opportunities given them to see the dangers.

> “Dadka waa in la baraarujiyaa oo laga kiciyaa khataraha wakhtigan taagan. Waardiyayaashii way hurdaan. Sannado badan ayaannu dib uga jirnaa. Ha dareemaan waardiyayaasha ugu waaweyn baahida degdegga ah ee ah inay naftooda ka digtoonaadaan, si aanay u lumin fursadaha la siiyey ee ay khataraha ku arkaan.”

> “If the leading men in our conferences do not now accept the message sent them by God, and fall into line for action, the churches will suffer great loss. When the watchman, seeing the sword coming, gives the trumpet a certain sound, the people along the line will echo the warning, and all will have opportunity to make ready for the conflict. But too often the leader has stood hesitating, seeming to say: ‘Let us not be in too great haste. There may be a mistake. We must be careful not to raise a false alarm.’ The very hesitancy and uncertainty on his part is crying: “‘Peace and safety.” Do not get excited. Be not alarmed. There is a great deal more made of this religious amendment question than is demanded. This agitation will all die down.’ Thus he virtually denies the message sent from God, and the warning which was designed to stir the churches fails to do its work. The trumpet of the watchman gives no certain sound, and the people do not prepare for the battle. Let the watchman beware lest, through his hesitancy and delay, souls shall be left to perish, and their blood shall be required at his hand.

> “Haddii ragga hoggaaminaya shirarkeena ayan hadda aqbalin farriinta Ilaah uga timid, oo aanay saf u gelin waxqabadka, kaniisaduhu waxay la kulmi doonaan khasaare weyn. Marka waardiyuhu, isagoo arka seefta soo socota, buunka ku dhawaaqo cod sugan, dadka ku taxan safka oo dhan waxay ku celin doonaan digniinta, dhammaantoodna waxay heli doonaan fursad ay isku diyaariyaan dagaalka. Laakiin marar badan hoggaamiyuhu wuxuu istaagay isagoo labalabaynaya, una muuqda inuu leeyahay: ‘Yaanan ku degdegin xad-dhaaf. Waxaa laga yaabaa inay qalad tahay. Waa inaynu ka taxaddarnaa inaanan kicin digniin been ah.’ Labalabeyntiisa iyo hubanti-la’aantiisu iyada qudheedu waxay ku dhawaaqaysaa: “‘Nabad iyo ammaan.’ Ha kacsanina. Ha baqina. Arrinta wax-ka-beddelkan diineed aad baa looga buunbuuniyey inta loo baahan yahay. Kacdoonkan oo dhan wuu deyi doonaa.” Sidaas ayuu si dhab ah u diidayaa farriintii Ilaah soo diray, digniintii loogu talagalayna inay kaniisadaha kiciso way ku guuldarraysataa inay shaqadeeda qabato. Buunka waardiyuhu ma bixiyo cod sugan, dadkuna isuma diyaariyaan dagaalka. Waardiyuhu ha iska jiro inaan, labalabeyntiisa iyo dib-u-dhigistiisa aawadeed, nafuhu ku hadhin inay halligmaan, oo dhiiggoodana laga doono gacantiisa.

> “We have been looking many years for a Sunday law to be enacted in our land; and, now that the movement is right upon us, we ask: Will our people do their duty in the matter? Can we not assist in lifting the standard and in calling to the front those who have a regard for their religious rights and privileges? The time is fast approaching when those who choose to obey God rather than man will be made to feel the hand of oppression. Shall we then dishonor God by keeping silent while His holy commandments are trodden underfoot?

> “Sanado badan ayaannu sugaynay in dalkeenna laga meel mariyo sharci Axad ah; oo hadda dhaqdhaqaaqu si toos ah noogu soo wajahan yahay, waxaannu isweydiinaynaa: Dadkeenna ma gudan doonaan waajibkooda arrintan? Miyeynaan ka qayb qaadan karin kor u qaadidda halbeegga iyo u yeedhidda safka hore kuwa qaddariya xuquuqdooda iyo mudnaantooda diineed? Wakhtigu si dhakhso ah ayuu u soo dhowaanayaa marka kuwa doorta inay Ilaah adeecaan halkii ay dadka ka adeeci lahaayeen laga dareensiin doono gacanta dulmiga. Haddaba miyaannu Ilaah ceeboobi doonnaa annagoo aamusan inta amarradiisa quduuska ah cagaha lagu tumayo?”

> “While the Protestant world is by her attitude making concessions to Rome, let us arouse to comprehend the situation and view the contest before us in its true bearings. Let the watchmen now lift up their voice and give the message which is present truth for this time. Let us show the people where we are in prophetic history and seek to arouse the spirit of true Protestantism, awaking the world to a sense of the value of the privileges of religious liberty so long enjoyed.

> “In kastoo dunida Protestant-ka ay hab-dhaqankeeda tanaasul ugu samaynayso Rooma, aynu toosno si aynu u garanno xaaladda oo aynu u aragno halganka ina hor yaal sida uu dhab ahaan yahay. Haddaba waardiyayaashu codkooda ha kor u qaadeen oo ha bixiyaan farriinta ah runta wakhtigan jooga. Aynu dadka tusno meesha aynu kaga jirno taariikhda nebiyadeed, oo aynu doonno in aynu kicino ruuxa Protestantnimada dhabta ah, innagoo dunida ku baraarujinayna qiimaha mudnaanta xorriyadda diineed ee muddada dheer la haystay.”

> “God calls upon us to awake, for the end is near. Every passing hour is one of activity in the heavenly courts to make ready a people upon the earth to act a part in the great scenes that are soon to open upon us. These passing moments, that seem of so little value to us, are weighty with eternal interests. They are molding the destiny of souls for everlasting life or eternal death. The words we utter today in the ears of the people, the works we are doing, the spirit of the message we are bearing, will be a savor of life unto life or of death unto death.

> “Ilaah wuxuu inoogu yeedhayaa inaynu toosno, waayo dhammaadku waa dhow yahay. Saacad kasta oo sii gudubtaa waa saacad hawl ka socoto maxkamadaha samada si loo diyaariyo dad dhulka jooga oo qayb ka qaata dhacdooyinka waaweyn ee dhawaan inagu furmi doona. Daqiiqadahan sii socda, oo noogu muuqda kuwo qiime aad u yar leh, waxay culays ku leeyihiin danaha weligeed ah. Waxay qaabaynayaan masiirka nafaha xagga nolosha weligeed ah ama dhimashada weligeed ah. Erayada aynu maanta ku sheegno dhegaha dadka, shuqullada aynu samaynayno, ruuxa farriinta aynu sidno, waxay noqon doonaan udgoon nolol u horseeda nolol ama dhimasho u horseeda dhimasho.”

> “My brethren, do you realize that your own salvation, as well as the destiny of other souls, depends upon the preparation you now make for the trial before us? Have you that intensity of zeal, that piety and devotion, which will enable you to stand when opposition shall be brought against you? If God has ever spoken by me, the time will come when you will be brought before councils, and every position of truth which you hold will be severely criticized. The time that so many are now allowing to go to waste should be devoted to the charge that God has given us of preparing for the approaching crisis.” Testimonies, volume 5, 714–716.

> “Walaalahayow, ma garanaysaan in badbaadadiinna qudhiisu, iyo weliba masiirka nafaha kale, ay ku xidhan tahay diyaarinta aad hadda u samaysaan imtixaanka ina horyaalla? Ma leedihiin xooggii dadaalkaas, cibaadadaas iyo go’naantaas, oo idin awood siin doona inaad istaagtaan marka mucaaradnimo laydiin keeno? Haddii Ilaah weligiis igula hadlay, wakhtigu wuu iman doonaa marka laydin hor keeni doono goleyaal, oo mawqif kasta oo runta ah oo aad haysataan si daran loo dhaliili doono. Wakhtiga ay kuwo badan hadda u oggolaanayaan inuu khasaaro waa in loo hibeeyo waajibka Ilaah ina siiyey ee ah inaan isu diyaarino qalalaasaha soo dhowaanaya.” Testimonies, volume 5, 714–716.

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