Article

# Panium - Number Fifteen

Paniyum – Tirada Shan iyo Toban

“250” Times Three

“250” Saddex Jeer

Author

Jeff Pippenger

Published

February 19, 2026

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In 2026, Trump is to celebrate “250” years of America, thus aligning with the “250” years from 457 BC unto Antiochus Magnus in the history between the battle of Raphia and the battle of Panium. At the end of “250” years Antiochus Magnus stands in 207 BC, ten years after Raphia and seven years before Panium. The witness of “250” years also aligns with the “250” year period of pagan Rome, for in the year 64 Nero began the persecution of Christians and “250” years later, at the edict of Milan in 313, Constantine the Great, legalized Christianity and the persecutions ended.

Sannadka 2026, Trump waa inuu u dabaaldegaa “250” sano oo Ameerika ah, sidaas awgeedna waxay la jaanqaadaysaa “250”-ka sano ee ka bilaabma 457 BC ilaa Antiochus Magnus ee taariikhda u dhexeysa dagaalkii Raphia iyo dagaalkii Panium. Dhammaadka “250” sano Antiochus Magnus wuxuu taagan yahay 207 BC, toban sano ka dib Raphia iyo toddoba sano ka hor Panium. Markhaatiga “250” sano wuxuu kaloo la jaanqaadaa muddada “250” sano ee Roomaankii jaahiliga ahaa, waayo sannadkii 64 Nero wuxuu bilaabay silcintii Masiixiyiinta, “250” sano ka dibna, amarkii Milan ee 313, Constantine the Great wuxuu sharciyeeyey Masiixiyadda, silcintiina way dhammaatay.

Donald Trump is known for his efforts to make America great again; it is the label of his followers—MAGA. Trump has been typified in prophecy by Constantine the Great, Antiochus the Great, and of course in the first few verses of Daniel eleven, he is Cyrus the Great, Xerxes the Great and thereafter Alexander the Great. From the decree of Cyrus, Darius and Artaxerxes in 457 BC unto the history of Panium is two hundred and fifty years. The end of the “250” years is in a middle point between Raphia and Panium, and so is 2026. 2026 is the middle of Trump’s second term. Nero’s “250” years of persecution leads to a decree that ends Christian persecution. Nero’s line is the middle line of the three lines of “250” years represented by Cyrus, Nero and Trump.

Donald Trump waxaa lagu yaqaan dadaalladiisa uu Maraykanka mar kale uga dhigay weyn; taasu waa summadda taageerayaashiisa—MAGA. Trump waxa lagu metelay wax sii sheegidda Constantine kii Weynaa, Antiochus kii Weynaa, dabcan bilowga aayadaha ugu horreeya ee Daanyeel kow iyo tobnaadna, isagu waa Cyrus kii Weynaa, Xerxes kii Weynaa, dabadeedna Alexander kii Weynaa. Laga soo bilaabo amarkii Cyrus, Darius, iyo Artaxerxes ee 457 BC ilaa taariikhda Panium waa laba boqol iyo konton sannadood. Dhammaadka “250”kaas sannadood wuxuu ku yaal barta dhexe ee u dhexaysa Raphia iyo Panium, sidaas oo kale ayaana 2026 ah. 2026 waa bartamaha muddada labaad ee Trump. “250”kii sannadood ee cadaadiska Nero waxay horseedaan amar soo afjaraya cadaadiskii Masiixiyiinta. Xarriiqda Nero waa xarriiqda dhexe ee saddexda xarriiq ee “250”ka sannadood ee ay matalaan Cyrus, Nero, iyo Trump.

Cyrus made the first decree and Artaxerxes made the third decree. Cyrus is the first angel and Artaxerxes the third. I intend to use Cyrus as the symbol of all three decrees that together identify 457 BC.

Kuuros wuxuu sameeyey amarkii ugu horreeyey, Artaxerxes-na wuxuu sameeyey amarkii saddexaad. Kuuros waa malaa’igtii kowaad, Artaxerxes-na waa tii saddexaad. Waxaan doonayaa inaan Kuuros u adeegsado calaamadda saddexda amar oo dhan, kuwaas oo wadajir u aqoonsanaya 457 BC.

Cyrus begins a “250” year line in 457 BC that ends in the history of Panium, which is the history of Antiochus the Great, who is Donald Trump. Panium is the verse before the Sunday law. Cyrus marks the beginning of the “250” year line of history representing the earth beast’s Republican horn, and Cyrus also marks the beginning of the 2,300-year line of history representing the earth beast’s Protestant horn.

Cyrus wuxuu bilaabaa xarriiq taariikheed oo “250” sano ah sannadkii 457 BC, taasoo ku dhammaata taariikhda Panium, taas oo ah taariikhda Antiochus the Great, kaas oo ah Donald Trump. Panium waa aayadda ka horraysa sharciga Axadda. Cyrus wuxuu calaamadeeyaa bilowga xarriiqda taariikheed ee “250” sano oo matalaysa geeska Jamhuuriga ee bahalka dhulka, Cyrusna sidoo kale wuxuu calaamadeeyaa bilowga xarriiqda taariikheed ee 2,300-ka sano ah oo matalaysa geeska Protestant-ka ee bahalka dhulka.

Nero begins a line of history representing persecution unto compromise. Unlike Cyrus and the United States that represent a line that ends at a mid-point of a prophetic period, Nero’s line ends with an illustration of a progressive period of compromise beginning with the edict of Milan in 313, then the first Sunday law of 321, that was then followed in 330 with the division of Rome into east and west. Constantine is represented at all of those three dates. In the line of Nero, from 313 unto 330 is seventeen years. In the line of Cyrus, from the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is also seventeen years.

Nero wuxuu bilaabaa xariiq taariikheed oo matalaya silic-geyn u horseedaysa tanaasul. Si ka duwan Quruus iyo Maraykanka, kuwaas oo matalaya xariiq ku dhammaata bartamaha muddo nebiyadeed, xariiqda Nero waxay ku dhammaataa sawir tusaale ah oo muujinaya muddo tanaasul oo si tartiib-tartiib ah u socda, taas oo ka bilaabmaysa amarkii Milan ee 313, dabadeedna sharcigii ugu horreeyey ee Axadda ee 321, kaasi oo markaas lagu xigay 330 qaybsanaantii Rooma ee bari iyo galbeed. Constantine waxaa lagu matalay dhammaan saddexdaas taariikhood. Xariiqda Nero, laga bilaabo 313 ilaa 330 waa toddoba iyo toban sannadood. Xariiqda Quruusna, laga bilaabo dagaalkii Raphia ee 217 BC ilaa dagaalkii Panium ee 200 BC, sidoo kale waa toddoba iyo toban sannadood.

In chapter eleven of Daniel, Artaxerxes is the third decree. The third decree represents the third angel and the Sunday law. The “250” years from 457 BC and the “250” years from 1776, both conclude in the middle of the history that occurs just before the Sunday law of verse sixteen. Chapter eleven sets forth verses that ultimately represented the history of 1989 in verse ten, and the history of the Ukrainian War which began in 2014 represented in verse eleven, and then Trump returning for his second term in 2024, as represented in verse thirteen, and then verse fourteen identifies 2025, with the first pope from the glorious land establishing the external vision.

Cutubka kow iyo tobnaad ee Daanyeel, Artaxerxes waa amarkii saddexaad. Amarka saddexaad wuxuu matalaa malaa’igta saddexaad iyo sharciga Axadda. “250”-ka sano ee ka bilaabma 457 BC iyo “250”-ka sano ee ka bilaabma 1776, labaduba waxay ku dhammaadaan bartamaha taariikhda dhacaysa wax yar ka hor sharciga Axadda ee aayadda lix iyo tobnaad. Cutubka kow iyo tobnaad wuxuu soo bandhigayaa aayado ugu dambayntii matalay taariikhdii 1989 ee aayadda tobnaad, iyo taariikhdii Dagaalka Yukreyn ee bilaabmay 2014 oo lagu matalay aayadda kow iyo tobnaad, ka dibna Trump oo ku soo laabanaya muddadiisii labaad sannadka 2024, sida lagu matalay aayadda saddex iyo tobnaad, dabadeedna aayadda afar iyo tobnaad waxay tilmaamaysaa 2025, iyadoo baadarigii ugu horreeyey ee ka yimid dalka sharafta leh uu dhisayo aragtida dibadda.

Daniel 11:40 was fulfilled in 1989 when the Soviet Union was brought down through a secret alliance between John Paul II and Ronald Reagan. That secret alliance at the time of the end in 1989, typified an open alliance at the end of the prophetic period that began in 1989. That open alliance is what establishes the vision.

Daanyeel 11:40 waxaa la oofiyey sannadkii 1989 markii Midowgii Soofiyeeti hoos loo dhigay iyada oo loo marayo isbahaysi qarsoodi ah oo dhex maray Yooxanaa Bawlos II iyo Ronald Reagan. Isbahaysigaas qarsoodiga ah ee wakhtiga dhammaadka ee 1989, wuxuu astaan u ahaa isbahaysi furan oo ka jira dhammaadka xilliga nebinnimada ee bilaabmay 1989. Isbahaysigaas furan ayaa ah waxa xaqiijiya aragtida.

2026 is the end of “250” years of prophetic history, a period that began with twenty-two years from 1776 unto the time of the end in 1798. The twenty-two years of that beginning history is reflected in the twenty-two year history of 9/11 unto 2023. At the end of the twenty-two years in 1798, the book of Daniel was unsealed; then at the end of the twenty-two years that began at 9/11 that ended on December 31, 2023, the Lion of the tribe of Judah began to unseal the Revelation of Jesus Christ.

2026 waa dhammaadka “250” sano oo taariikh nebiyadeed ah, wakhti ka bilaabmay labaatan iyo laba sano oo ka socday 1776 ilaa wakhtiga dhammaadka ee 1798. Labaatan iyo labada sano ee taariikhdaas bilowga ah waxaa ka muuqda taariikhda labaatan iyo labada sano ah ee 9/11 ilaa 2023. Dhammaadka labaatan iyo labadaas sano ee 1798, kitaabka Daanyeel waa la furay; dabadeedna dhammaadka labaatan iyo labada sano ee ka bilaabmay 9/11 oo ku dhammaaday Diseembar 31, 2023, Libaaxa qabiilka Yahuudah wuxuu bilaabay inuu furo Muujintii Ciise Masiix.

The message that was unsealed at the end of twenty-two years in 1798 was placed into the public in 1831, two hundred and twenty years after the King James Bible was published in 1611. From 1798 unto 1831, God’s prophetic Word was progressively opened. By 1831 it was in the public arena, and men and women could then be held accountable to the message that had been unsealed in 1798. Then in 1840 “another remarkable event,” as Sister White calls it, took place when a prediction about Islam was fulfilled.

Farriintii la furay dhammaadkii laba iyo labaatan sannadood ee 1798 ayaa dadweynaha la geliyey 1831, laba boqol iyo labaatan sannadood ka dib markii Kitaabka King James la daabacay 1611. Laga bilaabo 1798 ilaa 1831, Erayga nebiyadeed ee Ilaah si tartiib-tartiib ah ayaa loo furayey. Markii la gaadhay 1831 wuxuu ku jiray fagaaraha dadweynaha, ragga iyo dumarkuna markaas waxaa lagu qaban karayey mas’uuliyadda farriinta la furay 1798. Dabadeed 1840 “dhacdo kale oo yaab leh,” sida ay Sister White ugu yeedho, ayaa dhacday markii saadaal ku saabsan Islaamka rumoowday.

From the conclusion of a period of twenty-two years (1798), unto the conclusion of a two-hundred-and-twenty year period (1831); a period of the unsealing of a message is represented. The illustration includes a waymark where the message is formalized, followed by a waymark that identifies a prediction, that has thereafter been re-calculated, that when thereafter fulfilled produces a waymark that identifies the start of a “wonderful manifestation of the power of God.”

Laga bilaabo dhammaadka muddo labaatan iyo laba sannadood ah (1798), ilaa dhammaadka muddo laba boqol iyo labaatan sannadood ah (1831), waxaa la matalayaa muddo lagu furayo shaabadda farriin. Sawirku waxa uu ka kooban yahay calaamad jid oo farriinta lagu habeeyo si rasmi ah, taas oo ay ku xigto calaamad jid oo aqoonsanaysa wax sii sheegid, taas oo dabadeed dib loo xisaabiyey, taas oo marka dabadeed la oofiyo soo saarta calaamad jid oo aqoonsanaysa bilowga “muujin yaab leh oo xoogga Ilaah ah.”

The twenty-two year period at the end of the movement of 1989 was from 9/11 unto 2023 when there was again a prophecy unsealed. That prophecy would of necessity begin a period of increasing knowledge, a knowledge that would test and separate, for many are called but few are chosen. There would be a point when the message would be put into the public arena. The message would bear the characteristics of being a message that has been prophetically re-calculated, and it would once again contain a prediction. When the public prediction is fulfilled, the message would be empowered as represented by the history of 1840 and Pentecost.

Muddadii labaatan iyo laba sano ee dhammaadkii dhaqdhaqaaqii 1989 waxay ahayd laga bilaabo 9/11 ilaa 2023, markaas oo mar kale wax sii sheegid la furay. Wax sii sheegiddaas, si lama huraan ah, waxay bilaabi lahayd wakhti aqoon sii kordhaysa, aqoon tijaabinaysa oo kala saaraysa, waayo qaar badan baa loo yeedhay, laakiin kuwo yar baa la doortay. Waxaa jiri lahaa xilli farriinta la gelin lahaa fagaaraha guud. Farriintu waxay xambaari lahayd astaamaha farriin si nebinnimo ah dib loogu xisaabiyey, waxayna mar kale ka koobnaan lahayd saadaal. Marka saadaasha dadweynaha la rumowdo, farriinta waxaa la siin lahaa awood, sida ay u taagan tahay taariikhdii 1840 iyo Bentakostiga.

With the demise of the Soviet Union in 1989, Daniel 11:40 was unsealed; and in 1996 the message of Daniel 11 was placed into the public arena. 1996 is two hundred and twenty years after 1776, which not only began the twenty-two years that concluded in 1798, but also began the two hundred and fifty years that end in 2026. The Republican horn reaches a midpoint at the political midterms of 2026 and the Protestant horn reaches to 2026, which is the end of a thirty-year period that began with the formalization of the message in 1996, that was unsealed at the time of the end in 1989. Jesus always illustrates the end with the beginning, so 2026 is the year the corrected message of the Midnight Cry is to be formalized, thirty years after the unsealed message of 1989 was formalized in 1996.

Markii Midowgii Soofiyeeti 1989 ku burburay, Daanyeel 11:40 waa la furfuray; 1996-na farriintii Daanyeel 11 ayaa lagu soo bandhigay fagaaraha dadweynaha. Sannadka 1996 waa laba boqol iyo labaatan sano ka dib 1776, taas oo aan keliya ahayn sannadkii bilaabay labaatan iyo labaatankii sano ee ku dhammaaday 1798, balse sidoo kale bilowday laba boqol iyo kontonkii sano ee ku eg 2026. Geeska Jamhuuriga ahi wuxuu gaadhaa bartamaha xilliga doorashooyinka dhexe ee siyaasadeed ee 2026, geeska Borotestaankuna wuxuu gaadhaa 2026, taas oo ah dhammaadka muddo soddon sano ah oo ku bilaabatay habayn-rasmiyeeynta farriinta 1996, farriintaas oo la furfuray wakhtiga dhammaadka 1989. Ciise had iyo jeer wuxuu dhammaadka ku muujistaa bilowga, sidaas darteed 2026 waa sannadka farriinta la saxo ee Qayladii Saqda-dhexe la doonayo in si rasmi ah loo habeeyo, soddon sano ka dib markii farriintii la furfuray ee 1989 si rasmi ah loo habeeyey 1996.

The “250” year line that begins in 1776 takes you to 2026, the midterm of Donald Trump, just before the battle of the United States and Russia, that begins when the ass is loosed and Islam strikes the United States again as it did on 9/11.

Xariiqda “250”-ka sano ee ka bilaabma 1776 waxay ku geynaysaa 2026, oo ah bartamaha muddada Donald Trump, wax yar ka hor dagaalka u dhexeeya Maraykanka iyo Ruushka, kaas oo bilaabma marka dameerka la sii daayo oo Islaamku mar kale ku dhufto Maraykanka sida uu ku sameeyey 9/11.

Nero’s “250” year line is the middle line of the three lines historically and prophetically. This identifies Nero’s line as the second angel, which is the second test that precedes the third test. That second test is the image of the beast test, which represents the progressive setting up of the combination of church and state that is typified by the edict of Milan in 313, which in turn led to the first Sunday law, in 321, and then to the national ruin that always follows a Sunday law as represented by the history of 330.

Xariiqda “250” ee Nero waa xariiqda dhexe ee saddexda xariiq, taariikh ahaan iyo nebinnimo ahaanba. Tani waxay xariiqda Nero u aqoonsanaysaa malaa’igta labaad, taas oo ah imtixaanka labaad ee ka horreeya imtixaanka saddexaad. Imtixaankaas labaad waa imtixaanka sawirka bahalka, kaas oo ka dhigan dhisidda tartiib-tartiibka ah ee isu-tagga kaniisadda iyo dawladda, kaas oo lagu tusaaleeyey amarkii Milan ee 313, kaas oo isaguna horseeday sharcigii ugu horreeyey ee Axadda, ee 321, dabadeedna burburkii qaran ee had iyo goor ka dhasha sharci Axadeed, sida ay u matalayso taariikhda 330.

The edict of Milan in 313 identifies the beginning of the setting up of the church and state relationship in the United States that progressively leads to the Sunday law of verse sixteen. That work began at 9/11 with the Patriot Act, but in the fractal at the end of the sealing time the Patriot Act and the edict of Milan both typify an act that begins a progressive period of compromise that leads to the soon-coming Sunday law. It is the first in a series of prophetic actions that directly brings church and state together in the United States, and leads ultimately to the Sunday law.

Amarkii Milan ee sannadkii 313 wuxuu tilmaamayaa bilowga dhismaha xiriirka kaniisadda iyo dawladda ee Maraykanka, kaas oo si tartiib-tartiib ah u horseeda sharciga Axadda ee aayadda lix iyo tobnaad. Shaqadaasu waxay ku bilaabatay 9/11 iyadoo la marayo Xeerka Patriot Act, laakiin marka la eego qaabka fractal-ka ee dhammaadka wakhtiga shaabadaynta, Patriot Act-ka iyo amarkii Milan labaduba waxay tusaale u yihiin fal bilaabaya xilli isdaba-joog ah oo tanaasul ah, kaas oo horseeda sharciga Axadda ee dhowaan imanaya. Waa kii ugu horreeyey taxane falal nebiyadeed ah oo si toos ah kaniisadda iyo dawladda isugu soo dhowaynaya gudaha Maraykanka, ugu dambayntiina horseedaya sharciga Axadda.

The edict of Milan in 313 has these very elements within its historical record, for it was not a single edict; it was a series of letters from Licinius, the ruler of eastern Rome. Eastern Rome was at that point still strongly pagan, whereas; Constantine was opening his western kingdom to Christianity. The agreement itself occurred in February, 313, during a summit where Licinius also married Constantine’s half-sister to seal their alliance. The letters of Licinius that were posted in the eastern part of the empire enforced freedom of worship to Christians and all others, as well as the restoration of confiscated Christian property.

Amarkii Milano ee sannadkii 313 wuxuu xanbaarsan yahay isla qodobbadan gudihiisa diiwaankiisa taariikheed, waayo ma ahayn amar keliya; wuxuu ahaa taxane waraaqo ah oo ka yimid Licinius, taliyihii Rooma bari. Rooma bari xilligaas weli si xooggan ayay ugu dhegganayd jaahilnimada, halka Constantine uu boqortooyadiisa galbeed u furayay Masiixiyadda. Heshiiska laftiisu wuxuu dhacay bishii Febraayo, 313, intii lagu jiray shir-madaxeed uu Licinius sidoo kale ku guursaday walaashii aabbaha kala badh la ahayd Constantine si uu u xoojiyo isbahaysigooda. Waraaqihii Licinius ee lagu baahiyey qaybta bari ee boqortooyada waxay dhaqan geliyeen xorriyadda cibaadada ee Masiixiyiinta iyo dadka kale oo dhan, iyo weliba soo celinta hantidii Masiixiyiinta laga qabsaday.

The edict of Milan ended the “250” years of persecution and represents a period of time where all the liberties represented by the edict are to be progressively removed from Christians as the world marches with Trump to the soon-coming Sunday law.

Amarkii Milan wuxuu soo afjaray “250”-kii sano ee cadaadiska, wuxuuna metelaa wakhti ay si tartiib-tartiib ah Masiixiyiinta uga lunto dhammaan xorriyadihii uu amarkaas metelayay, iyadoo dunidu ay la socoto Trump xagga sharciga Axadda ee dhowaan imanaya.

> “If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.

> “Haddii akhristuhu doonayo inuu fahmo awoodaha loo adeegsan doono halganka dhowaan iman doona, waxa keliya ee uu samaynayaa waa inuu raadraaco diiwaanka hababkii Rooma u adeegsatay isla ujeeddadaas qarniyadii hore. Haddii uu doonayo inuu ogaado sida Baabtiistayaasha Roomaanka iyo Borotestaanku marka ay midoobaan ula dhaqmi doonaan kuwa diida caqiidooyinkooda, ha arko ruuxii ay Rooma ka muujisay Sabtida iyo difaacayaasheeda.

> “Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 573, 574.

> “Xeerarro boqortooyo, shirarro guud, iyo qaynuunno kaniisadeed oo ay awood cilmaani ahi taageeraysay, ayaa ahaa tallaabooyinkii uu iidda jaahiligu ku gaadhay meeqaamkeeda sharafta leh ee dunida Masiixiyiinta. Tallaabadii ugu horraysay ee dadweyne ee lagu dhaqan-gelinayey xuska Axadda waxay ahayd sharcigii uu Constantine soo saaray. (A.D. 321) Wareegtadani waxay faraysay dadka deggan magaalooyinka inay nastaan ‘maalinta qorraxda ee la maamuuso,’ hase ahaatee waxay u oggolaanaysay dadka miyiga jooga inay sii wataan hawlahooda beeraha. In kastoo uu dhab ahaan ahaa sharci jaahili ah, haddana boqorku wuu meel mariyey ka dib markii uu magac uun ku qaatay Masiixiyadda.” The Great Controversy, 573, 574.

The number “25,” which is a tithe of “250” represents rebellion and division. The “25” leaders of Laodicean Adventism who bow to the sun in Ezekiel chapter eight are divided from those who are sealed in the very next chapter, and Sister White clearly identifies the sealing of Ezekiel chapter nine, as the sealing of Revelation’s one hundred and forty-four thousand. Those “25” men are but a tithe of the “250” men of renown who joined in the rebellion of Korah, Dathan, and Abiram. Sister White was forbidden to leave the 1888 General Conference meeting, for Gabriel told her she must stay and record the rebellion of Minneapolis, for it was a repetition of Korah’s rebellion. “250” is a symbol of rebellion and separation. In Matthew “25” there are three parables that teach about the separation of the wicked and wise. The Republican and Protestant horns are both subject to a probationary period represented as four generations, and both the covenant people and the nation where the covenant people are established are judged in the same period of time.

Tirada “25,” oo ah meeltobnaad ka mid ah “250,” waxay u taagan tahay fallaagow iyo kala-qaybsanaan. “25”-ka hoggaamiye ee Adventism-ka Laodikiya oo qorraxda u sujuuda ee ku xusan Yexesqeel cutubka siddeedaad, way ka kala soocan yihiin kuwa lagu shaabadeeyey cutubka ku xiga isla markiiba; Sister White-na si cad ayay u aqoonsatay in shaabadeynta Yexesqeel cutubka sagaalaad ay tahay isla shaabadeynta boqolka iyo afartan iyo afarta kun ee Muujintii. Raggaas “25”-ka ah waa meeltobnaad keliya oo ka mid ah “250”-kii nin ee caanka ahaa ee ku biiray fallaagadii Koraax, Daataan, iyo Abiiraam. Sister White looma oggolaan inay ka tagto kulankii Shirweynihii Guud ee 1888, waayo Jibriil ayaa u sheegay inay joogto oo diiwaangeliso fallaagadii Minneapolis, maxaa yeelay waxay ahayd ku-celin fallaagadii Koraax. “250” waa astaan fallaagow iyo kala-soocid. Matayos “25” waxaa ku jira saddex masaal oo wax ka bara kala-soocidda kuwa sharka leh iyo kuwa xigmadda leh. Geesaha Jamhuuriga iyo Borotestaanka labaduba waxay hoos yimaadaan wakhti tijaabo ah oo lagu matalay afar fac, oo dadka axdiga iyo quruunta lagu dhex aasaasay dadka axdiga labadaba waxaa lagu xukumaa isla muddadaas.

In the “250” years of the earth beast, who is the sixth kingdom of Bible prophecy and is the United States, the line of Nero identifies a decree, as represented by the edict of Milan that marks the beginning of a progressive escalation of lawfare that concludes at the decree of the Sunday law in the year 321, ushering in a period that concludes in 330 with the entire world being divided into two classes, represented as east and west. That nine-year period from 321 to 330, is also the seven days of Tabernacles that begins at the Sunday law of 321, and ends when Michael stands up and probation closes in 330.

Muddooyinkii “250”-ka ahaa ee bahalka dhulka, oo ah boqortooyada lixaad ee waxsii-sheegidda Kitaabka Quduuska ah isla markaana ah Maraykanka, xariiqda Nero waxay tilmaamaysaa amar, sida uu u metelo xeerkii Milan, kaas oo calaamadeeya bilowga korodh tartiib-tartiib ah oo dagaal sharciyeed ah, kaas oo ku dhammaanaya amarka sharciga Axadda ee sannadka 321, isaga oo soo gelinaya wakhti ku soo gunaanadma 330, marka dunida oo dhammu loo qaybiyo laba dabaqadood, oo loo metelo bari iyo galbeed. Mudadaas sagaalka sannadood ah ee 321 ilaa 330, waxay sidoo kale tahay toddobada maalmood ee Taambuugyada, oo ka bilaabma sharciga Axadda ee 321, kuna dhammaata marka Miikaa’iil istaago oo wakhtiga nimcadu xidhmo sannadka 330.

To reject the Millerite foundational understanding that it is Rome who establishes the vision is to fail the foundational test that arrived on December 31, 2023 and ended when the first pope from the glorious land was elected on May 8, 2025. The foundational truth that allowed William Miller to recognize Rome as the symbol that establishes the vision is the truth that if rejected brings strong delusion. Failing that first test brings Thessalonians strong delusion and proves that the foolish who do not understand—do not love the “Truth.” Rejecting the symbol that establishes the external vision is to reject the foundational test, which is the first of three tests. Sister White aligns the first test in the time of Christ with the message of John the Baptist. She identifies that those who rejected the message of John, would not be benefitted by the teachings of Jesus, nor would they be able to see the dispensational change when Christ moved from the courtyard to the Holy Place.

In la diido fahamka aasaasiga ah ee Millerite-ka ee ah in Rooma ay tahay tan dejisa aragga waa in lagu guuldarraysto imtixaankii aasaasiga ahaa ee yimid Diseembar 31, 2023, oo dhammaaday markii baadarigii ugu horreeyey ee ka yimid dalka ammaanta leh la doortay May 8, 2025. Runta aasaasiga ah ee u saamaxday William Miller inuu Rooma u garto inay tahay astaanta dejisa aragga waa runta taas oo, haddii la diido, keenta marin-habaabin xoog leh. Ku guuldarraysiga imtixaankaas ugu horreeya wuxuu keenaa marin-habaabinta xoogga leh ee Thessalonians, wuxuuna caddaynayaa in nacasyada aan wax garanayn—ayan jeclayn “Runta.” In la diido astaanta dejisa aragga dibadda ah waa in la diido imtixaanka aasaasiga ah, kaas oo ah kan ugu horreeya saddex imtixaan. Sister White waxay imtixaanka ugu horreeya ee wakhtigii Masiixa la waafajisaa farriinta Yooxanaa Baabtiisaha. Waxay caddeysaa in kuwii diiday farriintii Yooxanaa aanay wax faa’iido ah ka heli lahayn waxbaristii Ciise, isla markaana aanay awoodi lahayn inay arkaan isbeddelka dispensational-ka ah markii Masiixu ka soo guuray barxadda una gudbay Meesha Quduuska ah.

She aligned that progressive testing process to the period of the Millerites and teaches that those who rejected the first angel’s message paralleled the Jews who rejected the message of John. In each historical line, those who failed the first test were not benefitted by the next step, and were blinded to Christ’s dispensational change. Those who rejected the message of 9/11 could not see that Christ had began to judge the living. Those who fail the foundational test of 2023 will not see the transitional change of the church militant unto the church triumphant. The rejecters of any of these foundational tests ended up in “perfect darkness.” Where there is no vision, the people end up in perfect darkness, and it is Rome that establishes the light of the external vision. This truth may be recognized in the three popes and their relationship to the three presidents that are standing in the three battles of verse ten, eleven and fifteen of Daniel eleven.

Waxay habraacaas tijaabada ee horusocodka ah la waafajisay xilligii Millerites-ka, waxayna baraysaa in kuwii diiday farriintii malaa’igta kowaad ay la mid ahaayeen Yuhuuddii diiday farriintii Yooxanaa. Xariiq kasta oo taariikheed, kuwii ku guuldarraystay tijaabadii kowaad kama ayan faa’iidaysan tallaabada xigta, waxaana laga indho-tiray isbeddelkii qaybeed ee Masiixa. Kuwii diiday farriintii 9/11 ma ayan arki karin in Masiixu bilaabay inuu xukumo kuwa nool. Kuwii ku guuldarraysta imtixaanka aasaasiga ah ee 2023 ma ay arki doonaan isbeddelka kala-guurka ah ee kaniisadda dagaallamaysa u gudbaysa kaniisadda guulaysata. Kuwii diiday mid ka mid ah imtixaannadan aasaasiga ah waxay ku dambeeyeen “gudcur qumman.” Meesha aan aragti jirin, dadku waxay ku dambeeyaan gudcur qumman, waana Rooma tan dhidibada u taagta iftiinka aragtida dibadda. Runtaas waxaa lagu garan karaa saddexda baadari iyo xidhiidhkooda ay la leeyihiin saddexda madaxweyne ee taagan saddexda dagaal ee aayadda toban, kow iyo toban, iyo shan iyo toban ee Daanyeel kow iyo toban.

The external “250” year line of Cyrus that ended in 207 BC in the midst of a seventeen-year period marked by the battle of Raphia unto the battle of Panium, aligned with the “250” year line that began with Nero and ended at the edict if Milan in 313, thus marking the seventeen year period of Constantine the Great. Donald Trump is standing as Antiochus the Great in 207 BC which is 2026, and he is also standing as Constantine the Great in 313, at the beginning of the image of the beast testing time. July 4, 2026 Trump as Antiochus and Constantine is making America “great.” Trump is the third of the three presidents who align with the three battles of verses ten, eleven and fifteen. Reagan was the first of those three and Obama was the middle. Those three presidents bear the signature of “truth” and Reagan and Trump represent not only the first and third, but the alpha and omega.

Xariiqda dibadda ee “250” sano ee Kuuros oo ku dhammaatay 207 BC, iyada oo ku dhex jirta muddada toddoba iyo toban sano ah ee lagu calaamadeeyey dagaalkii Raphia ilaa dagaalkii Panium, waxay la jaanqaadday xariiqda “250” sano ee ka bilaabatay Nero oo ku dhammaatay xeerkii Milan sannadkii 313, sidaasna ku calaamadaysay muddadii toddoba iyo toban sano ee Constantine the Great. Donald Trump waxa uu taagan yahay sidii Antiochus the Great sannadkii 207 BC, taas oo ah 2026, sidoo kalena waxa uu taagan yahay sidii Constantine the Great sannadkii 313, bilowga wakhtiga tijaabada ee sawirka bahalka. Luulyo 4, 2026, Trump isaga oo ah Antiochus iyo Constantine, waxa uu Ameerika ka dhigayaa “great.” Trump waa kii saddexaad ee saddexda madaxweyne ee la jaanqaadaya saddexda dagaal ee aayadaha tobnaad, kow iyo tobnaad, iyo shan iyo tobnaad. Reagan wuxuu ahaa kii ugu horreeyey ee saddexdaas, Obama-na wuxuu ahaa kii dhexe. Saddexdaas madaxweyne waxay xambaarsan yihiin saxiixa “truth,” Reagan iyo Trump-na waxay matalaan oo keliya kii koowaad iyo kii saddexaad, laakiin sidoo kale alfa iyo omega.

The prophetic characteristics of each of the presidents is that when they reign, they have an alliance with the pope of the period. Reagan and John Paul II were secretly aligned as they brought down the Soviet Union in 1989 in fulfillment of verses ten and forty of Daniel eleven. Obama the woke globalist president in the middle of Reagan and Trump was aligned philosophically with the woke pope Francis. Trump’s alliance with pope Leo is open for all to see, and in 2025 Trump was inaugurated as president and Leo was inaugurated as the antichrist. The spiritual relation of a president and a pope is represented by Jezebel and the prophets of Baal. The political relation of a president and pope is represented by Jezebel and Ahab. In either representation Jezebel is the head.

Astaamaha nebiyadeed ee madaxweyne kasta leeyahay waa in marka ay xukunka hayaan, ay xulufo la yihiin baadariga xilligaas jooga. Reagan iyo John Paul II si qarsoodi ah bay isula safnaayeen markii ay Midowgii Soofiyeeti rideen sannadkii 1989, taas oo ahayd rumoobidda aayadaha tobnaad iyo afartanaad ee Daanyeel kow iyo tobnaad. Obama, madaxweynihii caalamiyeysan ee woke-ga ahaa ee u dhexeeyey Reagan iyo Trump, falsafad ahaan wuxuu la safnaa baadarigii woke-ga ahaa ee Francis. Isbahaysiga Trump iyo baadariga Leo waa mid qof walba u wada muuqda; sannadkii 2025 Trump waxaa loo caleemo saaray madaxweyne, Leo-na waxaa loo caleemo saaray Masiixa ka geesta ah. Xidhiidhka ruuxiga ah ee u dhexeeya madaxweyne iyo baadari waxaa metela Yesebeel iyo nebiyadii Bacal. Xidhiidhka siyaasadeed ee u dhexeeya madaxweyne iyo baadari waxaa metela Yesebeel iyo Axaab. Labada metelaadba Yesebeel baa madax ah.

> “As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.

> “Sida aynu ugu soo dhowaanayno dhibaatada ugu dambaysa, waxaa lagama maarmaan ah oo aad u culus in isafgarad iyo midnimo ay ka dhex jiraan hay’adaha Rabbiga ee uu ku shaqeeyo. Dunidu waxay ka buuxdaa duufaan, dagaal, iyo khilaaf. Hase ahaatee, iyadoo hal madax hoos timaadda—awoodda baadariga—dadku way midoobi doonaan si ay Ilaah uga gees istaagaan iyagoo beegsanaya shakhsiga markhaatiyaashiisa. Midowgan waxaa isku haya riddoobaha weyn. Inta uu isku dayayo inuu mideeyo wakiilladiisa si ay runta ula dagaallamaan, wuxuu ka shaqayn doonaa inuu kala qaybiyo oo kala firdhiyo kuwa u doodaya. Masayr, mala-awaal xun, iyo hadal-xumo, isaga ayaa kiciya si ay u dhaliyaan is-khilaaf iyo kala-qaybsanaan.” Testimonies, volume 7, 182.

> “In this time of prevailing iniquity, the Protestant churches that have rejected a ‘Thus saith the Lord,’ will reach a strange pass. They will be converted to the world. In their separation from God, they will seek to make falsehood and apostasy from God the law of the nation. They will work upon the rulers of the land to make laws to restore the lost ascendency of the man of sin, who sits in the temple of God, showing himself that he is God. The Roman Catholic principles will be taken under the protection of the state. The protest of Bible truth will no longer be tolerated by those who have not made the law of God their rule of life.” Review and Herald, December 21, 1897.

> “Waqtigan dembigu ku badanyahay, kaniisadaha Protestanka ah ee diiday, ‘Rabbigu sidaas buu leeyahay,’ waxay gaadhi doonaan xaalad yaab leh. Waxay isu beddeli doonaan dunida. Kala-go’ooda Ilaah awgiis, waxay doonayaan inay beenta iyo riddada Ilaah laga riddan yahay ka dhigaan sharciga qaranka. Waxay ku hawlgeli doonaan taliyayaasha dalka inay dejiyaan sharciyo lagu soo celinayo xukunkii lumay ee ninka dembiga, kaas oo fadhiya macbudka Ilaah, isaga oo isu muujinaya inuu Ilaah yahay. Mabaadi’da Roomaanka Katooliga ah waxaa la gelin doonaa hoos-ilaalinta dawladda. Diidmada runta Kitaabka Quduuska ah mar dambe looma dulqaadan doono kuwa aan sharciga Ilaah ka dhigan xeerka noloshooda.” Review and Herald, December 21, 1897.

The false prophets of Baal ate at Jezebel’s table. Jezebel was the queen and the prophets were her prophets. In verse forty of Daniel eleven Reagan was represented as “chariots” and “horsemen,” symbols of military strength, and also by “ships” a symbol of economic might. Still, in the verse, it was the papacy who is the “king” of the north. Reagan was in subjection to Jezebel prophetically. In that period the world wondered after the beast as pope John Paul II travelled the world more than any other pope. Malachi Martin, a well-known Jesuit author wrote of pope John Paul II in his book, Keys of This Blood. The stated premise of the book was that at the time of John Paul II and Reagan the world was then in a three-way struggle for world rulership between the papacy, the United States and the Soviet Union. Martin predicted that the papacy would prevail in that struggle. The secret alliance between Reagan and the antichrist announced that the movements to heal the deadly wound of the papacy had begun, as illustrated in verse forty and onward in Daniel eleven. Martin’s book re-stated the papacies long held goal of capturing Protestant America. Reagan’s willingness to close his eyes to the fact that the pope is the antichrist of Bible prophecy, according to his own testimony, was based upon his misguided application of the Soviet Union as the antichrist of Bible prophecy.

Nebiyadii beenta ahaa ee Bacal waxay ka cuni jireen miiska Yesebeel. Yesebeel waxay ahayd boqoraddii, nebiyaduna waxay ahaayeen nebiyadeeda. Aayadda afartanaad ee Daanyeel kow iyo tobnaad, Reagan waxaa lagu matalay “gaadhifardoodyo” iyo “fardooley,” kuwaas oo calaamado u ah xoog ciidan, iyo sidoo kale “doonyo,” oo ah calaamad u ah awood dhaqaale. Hase yeeshee, aayadda gudaheeda, waxaa baadarinimada ahayd tan ah “boqorka” woqooyiga. Reagan, si nebiyad ahaan ah, wuxuu ku hoos jiray Yesebeel. Muddadaas dunidu waxay la yaabtay bahalka, maadaama baadarigii John Paul II uu dunida ku safray in ka badan baadari kasta oo kale. Malachi Martin, oo ahaa qoraa Jesuit ah oo si weyn loo yaqaan, wuxuu baadarigii John Paul II kaga qoray buuggiisa, Keys of This Blood. Ujeeddada si cad loo sheegay ee buuggu waxay ahayd in xilligii John Paul II iyo Reagan dunidu markaas ku jirtay halgan saddex geesood ah oo loogu loollamayey xukunka dunida, kaas oo u dhexeeyey baadarinimada, Maraykanka, iyo Midowgii Soofiyeetka. Martin wuxuu sii sheegay in baadarinimadu ay ku guulaysan doonto halgankaas. Isbahaysiga qarsoon ee u dhexeeyey Reagan iyo kan Masiixa ka geesta ahi wuxuu ku dhawaaqay in dhaqdhaqaaqyadii lagu bogsiinayey dhaawicii dilaaga ahaa ee baadarinimada ay bilaabmeen, sida lagu muujiyey aayadda afartanaad iyo wixii ka dambeeya ee Daanyeel kow iyo tobnaad. Buugga Martin wuxuu dib u sheegay himiladii muddada dheer ay baadarinimadu haysay ee ahayd qabsashada Ameerika Protestant-ka ah. Diyaargarowga Reagan ee uu indhaha uga qarsanayo xaqiiqda ah in baadarigu yahay kan Masiixa ka geesta ah ee nebiyada Kitaabka Quduuska ah, sida ku cad maraggiisa, wuxuu ku salaysnaa ku dabaqiddiisii qaldanayd ee Midowgii Soofiyeetka inuu yahay kan Masiixa ka geesta ah ee nebiyada Kitaabka Quduuska ah.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> “Kuwa ku wareera fahamkooda ereyga, oo ku guuldarraysta inay arkaan macnaha ka geeska Masiixa, hubaal waxay isku taagi doonaan dhinaca ka geeska Masiixa.” Kress Collection, 105.

Reagan was the first of the eight presidents that are identified in the first verses of Daniel eleven, and he is also the first of three of those eight presidents who have a prophetic relationship with the antichrist. In the symbolism of the three alliances of Reagan, Obama and Trump the signature of truth can be discerned. Reagan as the first, typifies the last and the various parallels of Reagan and Trump are amazing and abundant. The middle waymark of the three steps that establishes the Hebrew word “truth” is rebellion, of which Obama’s presidency is such a classic example. May 8, 2025 for the first time a pope was installed who was from the United States, and the secret alliance of Reagan had reached an open alliance of Trump. In 2025, the papacy openly inaugurated a pope from the glorious land of the United States, the very target of its struggles since 1798. What was left for Malachi Martin’s prediction to be fulfilled was the Sunday law where the threefold union of the dragon, the beast and the false prophet is implemented.

Reagan wuxuu ahaa kii ugu horreeyey siddeedda madaxweyne ee lagu aqoonsaday aayadaha ugu horreeya ee Daanyeel kow iyo toban, sidoo kalena wuxuu ahaa kii ugu horreeyey saddex ka mid ah siddeeddaas madaxweyne ee xiriir nebiyadeed la leh kan Masiixa-diidka ah. Calaamadda runta waxaa laga garan karaa astaanta saddexda isbahaysi ee Reagan, Obama, iyo Trump. Reagan, isagoo ah kii ugu horreeyey, wuxuu astaan u yahay kan ugu dambeeya, isbarbardhigyada faraha badan ee u dhexeeya Reagan iyo Trump-na waa la yaab badan yihiin oo tiro badan. Waymark-ga dhexe ee saddexda tallaabo ee dhidibada u taagaya erayga Cibraaniga ah ee “run” waa caasinimo, taas oo madaxweynenimada Obama ay tusaale heer sare ah u tahay. Maajo 8, 2025, markii ugu horraysay waxaa la caleemo saaray baab ka soo jeeda Maraykanka, waxaana isbahaysigii qarsoodiga ahaa ee Reagan uu gaadhay isbahaysi furan oo Trump ah. Sannadka 2025, baabnimadu waxay si furan u caleemo saartay baab ka yimid dalka ammaanta leh ee Maraykanka, kaas oo ahaa bartilmaameedka tooska ah ee halgannadeeda tan iyo 1798. Waxa keliya ee u hadhay in saadaashii Malachi Martin ay rumowdo waxay ahayd sharciga Axadda, halkaas oo la hirgelinayo midowga saddex-geesoodka ah ee bahalka weyn, bahalka, iyo nebiga beenta ah.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Iyada oo amar lagu dhaqan-gelinayo hirgelinta hay’adda Baabtinimada, taas oo ku xadgudbaysa sharciga Ilaah, qarankeenna wuxuu si buuxda isaga goyn doonaa xaqnimada. Markii Protestantism-ku gacanteeda ka dul fidin doonto godka si ay u qabsato gacanta awoodda Roomaanka, markii ay ka dul gaari doonto bohosha si ay gacmaha isugu qabato Ruuxi-yaqaannimada, markii, iyada oo hoos imanaysa saamaynta midowgan saddex-geesoodka ah, dalkayagu diidi doono mabda’ kasta oo Dastuurkiisa ah sida dawlad Protestant ah oo jamhuuri ah, oo uu diyaarin doono waddo lagu faafiyo beenaha iyo khiyaamooyinka baabtinimada, markaas ayaynu ogaan karnaa in wakhtigii yimid ee shaqada yaabka leh ee Shaydaanku uu soo gaaray iyo in dhammaadku dhow yahay.” Testimonies, volume 5, 451.

On July 4, 2026 Trump intends to celebrate those “250” years, while standing at the midpoint of his presidency. That midpoint is 207 BC, between the battle of Raphia and the battle of Panium. The midpoint of those seventeen years, also identifies the beginning of Nero’s seventeen years that represent the year 313, and the progressive setting up of the church and state image of the beast that leads to the Sunday law of 321, and of verse sixteen. That period begins in 313 with the marriage of east and west, represented by Constantine’s step daughter of the west and Licinius of the east. The period that begins with a marriage alliance between east and west ends with the separation or divorce of east and west. The middle waymark is the first Sunday law.

Luulyo 4, 2026, Trump waxa uu damacsan yahay inuu u dabaaldego “250”-kaas sano, isaga oo taagan bartamaha muddada madaxweynenimadiisa. Bartamahaas waa 207 BC, oo u dhexeeya dagaalkii Raphia iyo dagaalkii Panium. Bartamaha toddoba iyo tobankaas sano waxa uu sidoo kale tilmaamayaa bilowga toddoba iyo tobanka sano ee Nero oo matala sannadka 313, iyo si tartiib-tartiib ah u taagidda ekaanta bahalka ee kaniisadda iyo dawladda, taas oo horseedaysa sharciga Axadda ee 321, iyo aayadda lix iyo tobnaad. Muddadaasi waxay ka bilaabataa 313 guurka bari iyo galbeed, oo ay metelayaan gabadha uu Constantine adeerka u ahaa ee galbeedka iyo Licinius oo bari ah. Muddada ku bilaabmaysa isbahaysi guur oo u dhexeeya bari iyo galbeed waxay ku dhammaataa kala-tagga ama furniinka bari iyo galbeed. Calaamadda dhexe waa sharcigii ugu horreeyey ee Axadda.

Reagan, Obama and Trump are governed prophetically by the three steps of the everlasting gospel, which are represented as three angels in Revelation fourteen. In Obama’s presidency, which is the second step, there were two popes. Francis, the woke pope, followed Joseph Ratzinger (later Pope Benedict XVI) who served as the head of the Congregation for the Doctrine of the Faith (CDF) from November 25, 1981, until his election as pope on April 19, 2005. Ratzinger retired and Francis began his reign, thus providing a doubling of popes in the reign of Obama.

Reagan, Obama iyo Trump waxaa si nebiyad ah u maamula saddexda tallaabo ee injiilka weligiis ah, kuwaas oo lagu metelo saddex malaa’igood ee Muujintii afar iyo tobnaad. Xilligii madaxweynenimada Obama, oo ah tallaabada labaad, waxaa jiray laba baadarri. Francis, baadarriga woke-ka ah, wuxuu raacay Joseph Ratzinger (ka dib Pope Benedict XVI), kaas oo madax ka ahaa Congregation for the Doctrine of the Faith (CDF) laga bilaabo Noofambar 25, 1981, ilaa doorashadiisii baadarrinimo ee Abriil 19, 2005. Ratzinger wuu fariistay, Francisna wuxuu bilaabay xukunkiisii, sidaas darteedna waxaa la helay laba-jibbaarnaan baadarriyeed intii lagu jiray talintii Obama.

Obama is accused of doubling as both heterosexual and homosexual, and he is a symbol of the false prophet of apostate Protestant America, while being a Muslem, which is also the religion of the false prophet Mohammed. Obama was the representative of the political system of the glorious land—the false prophet of Revelation sixteen, but his actual political sympathies were aligned with the globalists—the dragon. Obama is prophetically schizophrenic representing two false religions, two sexual persuasions and two political systems and in his reign, there were two antichrists. Whether sexual persuasion, political alignment or religious conviction Obama was committed in each area to stay within the closet. Known by some as, “Obama the Divider,” for his efforts to divide the American citizens against themselves, is also reflected by his cloaked personal, political and religious convictions.

Obama waxaa lagu eedeeyaa inuu isku muujinayo laba-jinsi-jecel iyo isku-jinsi-jecel labadaba, waana astaan u ah nebigii beenta ahaa ee Protestant-ka riddowday ee Ameerika, isagoo isla markaana Muslim ah, taas oo iyaduna ah diinta nebigii beenta ahaa ee Muxammad. Obama wuxuu ahaa wakiilka nidaamka siyaasadeed ee dalka ammaanta leh—nebigii beenta ahaa ee Muujintii lix iyo tobnaad, hase yeeshee dareenkiisii siyaasadeed ee dhabta ahaa wuxuu la safnaa caalamiyeynta taageerayaasheeda—masduulaagga. Obama si nebiyayn ah waa laba-weji-maskaxeed, isagoo metelaya laba diinood oo been ah, laba jiheynood oo galmo iyo laba nidaam siyaasadeed, xukunkiisiina waxaa jiray laba masiix-diid. Hadday ahaan lahayd jiheynta galmada, safka siyaasadeed, ama rumaysadka diineed, Obama wuxuu ku go’naa in dhinac kasta uu ku sii jiro qolka qarsoon. Mid ay qaar ku yaqaannaan “Obama Kala-Qaybiye,” dadaalladiisii uu ku kala qaybinayey muwaadiniinta Maraykanka iyaga dhexdooda, ayaa sidoo kale ka muuqda qariibnaanta xukunnadiisa shakhsiga ah, siyaasadeed iyo diineed.

The first antichrist of Obama’s reign had run the Congregation for the Doctrine of the Faith for twenty-four years before he became pope. The Congregation for the Doctrine of the Faith is the modern name for what was originally named the Office of the Inquisition. The rebellion of the Obama period corresponds with the number “13,” in the Hebrew word truth that consists of the first letter of the Hebrew alphabet (Reagan) the thirteenth letter (Obama) and Trump the twenty-second letter. The inquisition is certainly a symbol of rebellion. Pope Benedict abdicated his throne to Francis in 2013, during the schizophrenic reign of the symbol of the false prophets of Islam and apostate Protestantism.

Masiix-diidkii ugu horreeyey ee xukunkii Obama wuxuu maamulayay Ururka Caqiidada Iimaanka muddo afar iyo labaatan sannadood ah ka hor intuusan noqon baadari. Ururka Caqiidada Iimaanka waa magaca casriga ah ee waxa markii hore loo yiqiin Xafiiska Baadhitaankii Inquisition-ka. Kacdoonkii xilligii Obama wuxuu u dhigantaa tirada “13,” ee ku jirta erayga Cibraaniga ah ee runta, kaas oo ka kooban xarafka koowaad ee alifbeetada Cibraaniga (Reagan), xarafka saddex iyo tobnaad (Obama), iyo Trump oo ah xarafka laba iyo labaatanaad. Inquisition-ku hubaal waa astaan kacdoon. Baadari Benedict wuxuu carshigiisii uga degay Francis sannadkii 2013, intii lagu jiray xukunkii shisoofraniyaysnaa ee astaanta nebiyada beenta ah ee Islaamka iyo Protestantism-ka riddada ah.

The second step in the everlasting gospel is a visual test, and what can be seen in the relation of Obama and the two popes, is the connection between the persecution represented by the Office of the Inquisition, and the globalist’s fixation upon the worship of mother earth as represented by the woke pope. Obama’s Muslim faith represents the angering of the nations brought about by Islam and the failure of apostate Protestantism in fulfilling the responsibility represented by the name of Protestant. A Protestant is to protest Rome, but never to bow to Rome.

Tallaabada labaad ee injiilka weligiis ah waa imtixaan muuqaal ah, waxaana waxa laga arki karo xidhiidhka ka dhexeeya Obama iyo labada baadari, uu yahay isku-xidhka u dhexeeya cadaadiska ay matalayso Xafiiska Baadhitaanka Caqiidada, iyo ku dhegganaanshaha caalamiyiinta ee cibaadada hooyada dhulka sida uu u matalayo baadariga woke-ga ah. Diinta Islaamka ee Obama waxay matalaysaa ka cadhaysiinta quruumaha ee ay sababtay Islaamku iyo guuldarrada Protestantism-ka riddada noqday ee gudashada mas’uuliyadda uu matalo magaca Protestant. Protestant waa inuu ka mudaaharaadaa Rooma, laakiin marnaba waa inuusan u sujuudin Rooma.

The first of three popes announces to the world that he believes he is the “good pope” of the Catholic guiding prophecy of Fatima. John Paul II believed himself to be Fatima’s “good pope,” who he believes will ultimately rule the entire world with a rod of iron when the three-way struggle between the papacy, the United States and the globalists is finished.

Kan ugu horreeya saddexda baadari wuxuu dunida ku dhawaaqayaa in uu rumaysan yahay inuu yahay “baadariga wanaagsan” ee wax sii sheegidda hagta ee Katooligga ee Faadima. Yooxanaa Bawlos II wuxuu isu haystay inuu yahay “baadariga wanaagsan” ee Faadima, kaas oo uu rumaysan yahay inuu ugu dambaynta dunida oo dhan ku xukumi doono ul bir ah marka halganka saddex-geesoodka ah ee u dhexeeya baadarinimada, Maraykanka, iyo caalamiyiinta uu dhammaado.

The next presidency announces the role of the dragon’s globalists, Islam’s angering of the nations, apostate Protestantism’s failure to be Protestants. The Trump presidency that was inaugurated in 2025 aligns openly with the antichrist of 2025. The light of these three alliances of Rome and the United States is unsealed in the history of the conclusion of the battle of Raphia and the beginning of the battle of Panium. The marriage of Licinius and Constantine’s kingdoms at the beginning of the seventeen years represents the alliance of 2025.

Madaxtinimada xigta waxay ku dhawaaqaysaa doorka caalamiyiin masduulaagga, cadhaysiinta quruumaha ee Islaamka, iyo fashilka Protestantism-ka riddowday ee ah inay noqdaan Protestant-yo. Madaxtinimada Trump ee la caleemo saaray 2025 waxay si cad ula jaanqaadaysaa kan Masiixa ka geesta ah ee 2025. Iftiinka saddexdan isbahaysi ee Rooma iyo Maraykanka waxaa laga furay taariikhda gunaanadka dagaalkii Raphia iyo bilowgii dagaalkii Panium. Guurka boqortooyooyinka Licinius iyo Constantine ee bilowgii toddoba iyo tobanka sannadood wuxuu metelaa isbahaysiga 2025.

The alliance of 2025 is the counterfeit parable of the ten virgins. First the marriage is accomplished, and then there is a period of investigation that ultimately leads to the second phase of the marriage where the consummation takes place, and the door is shut. The counterfeit parable of the ten virgins began in 2025, and it is consummated at the soon-coming Sunday law of verse sixteen and forty-one of Daniel eleven. In the counterfeit marriage the father is Satan, the bridegroom is the papacy and the bride is apostate Protestant America. In verse fourteen of Daniel eleven, the robbers of Daniel’s people are Rome, who establishes the vision. To reject William Miller’s identification of Rome as the symbol that establishes the vision is parallel to rejecting the first angel’s message and the message of John the Baptist. When the current antichrist took office in 2025, he established the vision of the eight presidents, and fulfilled verse fourteen.

Isbahaysiga 2025 waa masaalka been-abuurka ah ee tobanka bikradood. Marka hore guurka ayaa la fuliyaa, dabadeedna waxaa jira wakhti baaritaan ah oo ugu dambayntii horseeda wejiga labaad ee guurka, halkaas oo dhammaystirku ka dhaco, albaabkana la xidho. Masaalka been-abuurka ah ee tobanka bikradood wuxuu bilaabmay 2025, waxaana la dhammaystiraa sharciga Axadda ee dhowaan iman doona ee aayadda lix iyo tobnaad iyo kow iyo afartanka ee Daanyeel kow iyo toban. Guurka been-abuurka ah gudihiisa aabbuhu waa Shayddaan, aroosku waa baabanimada, aroosadduna waa Ameerika Protestant-ka ee riddowday. Aayadda afar iyo tobnaad ee Daanyeel kow iyo toban, tuugagga dadka Daanyeel waa Rooma, taas oo dhidibada u taagta muujinta. In la diido aqoonsigii William Miller ee ahaa in Rooma tahay astaanta dhidibada u taagta muujinta waxay barbar la tahay in la diido farriinta malaa’igta kowaad iyo farriintii Yooxanaa Baabtiisaha. Markii Masiixa-diidka hadda jira uu xilka qabtay 2025, wuxuu dhidibada u taagay muujinta siddeedda madaxweyne, wuxuuna fuliyey aayadda afar iyo tobnaad.

We are now in the temple test; the second test that precedes the litmus and third test.

Hadda waxaynu ku jirnaa imtixaanka macbudka; imtixaanka labaad ee ka horreeya litmus-ka iyo imtixaanka saddexaad.

We will continue these things in the next article.

Waxaan arrimahan ku sii wadi doonnaa maqaalka xiga.

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