Article

# Panium - Number Four

Baaniyuum — Lambarka Afaraad

An Alliance

Isbahaysi

Author

Jeff Pippenger

Published

March 4, 2025

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In the history of Panium an alliance was formed between Antiochus Magnus and Philip of Macedon. The battle was directly carried out against the child Ptolemy V by Antiochus, and Philip contributed in the sense that his warfare in other parts of the realm prevented other armies from coming to the aid of the Egyptian child king. This means that Putin, the final king of the south—typified by the child king of Egypt (child meaning last generation prophetically) is defeated by Trump represented as Antiochus Magnus who defeated Ptolemy V at Panium and as Reagan defeated the USSR in 1989.

Taariikhda Panium waxaa lagu sameeyey isbahaysi dhex maray Antiochus Magnus iyo Philip oo reer Makedoniya ah. Dagaalka waxaa si toos ah uga fuliyey Antiochus ilmaha Ptolemy V, halka Philipna uu ka qayb qaatay macnaha ah in dagaalladiisii ka socday qaybaha kale ee boqortooyada ay ka hor istaageen ciidammo kale inay u yimaadaan gargaarka boqorkii yaraa ee Masar. Tani waxay ka dhigan tahay in Putin, boqorka ugu dambeeya ee koonfureed—kaas oo lagu tusaaleeyey boqorkii yaraa ee Masar (ilmo oo macne ahaan nebiyaddu ka wado jiilka ugu dambeeya)—lagaga adkaaday Trump oo uu matalayo Antiochus Magnus kii Ptolemy V kaga adkaaday Panium, iyo sidii Reagan uga adkaaday USSR sannadkii 1989.

Philip means “a lover of horses” and “horses” symbolize both military and economic power. Horses pull chariots and are ridden by soldiers, and horses also move goods to the market. “Horses” are a symbol of “chariots, ships and horsemen” which is the primary symbol of the United States in its proxy relationship with the king of the north as set forth in verse forty.

Filibos wuxuu ka dhigan yahay “kan jecel fardaha,” “fardahana” waxay astaan u yihiin awood ciidan iyo awood dhaqaale labadaba. Farduhu waxay jiidaan gaadhifardoodka, askartuna way fuulaan, farduhuna sidoo kale waxay badeecadaha u geeyaan suuqa. “Farduhu” waa astaan u taagan “gaadhifardood, maraakiib iyo fardooley,” taas oo ah astaanta ugu weyn ee Maraykanka ee xidhiidhkiisa wakiilnimo la leh boqorka woqooyi, sida lagu sheegay aayadda afartanaad.

Trump’s ally has two typifications in Philip of Macedon and Herod Philip the Tetrarch. Whether it is Herod Philip or Philip of Macedon the symbol identifies one who loves the power supplied to it by either Caesar or Antiochus, respectively. Philip loves horses, and one Philip was from Macedon, which held a central and foundational role in Alexander the Great’s kingdom.

Saaxiibka Trump wuxuu leeyahay laba astayn oo ku muuqda Philipkii reer Makedoon iyo Herodos Philip Tetrarch-ka. Haddii uu yahay Herodos Philip ama Philipkii reer Makedoon, astaantu waxay tilmaamaysaa mid jecel awoodda uu ka helo Qaysar ama Antiokhus, siday u kala horreeyaan. Philip wuxuu jecel yahay fardaha, mid ka mid ah kuwii Philip la odhan jirayna wuxuu ka soo jeeday Makedoon, taas oo ku lahayd door dhexe oo aasaasi ah boqortooyadii Iskandarka Weyn.

It was his homeland, the kingdom he inherited from his father, Philip II, and the springboard for his vast empire. Located in the northern part of Greece, Macedon was distinct as the political and military core where Alexander was born (in Pella, 356 BC) and raised, and it provided the initial resources, manpower, and organizational structure that fueled his conquests. In essence, Macedon was the nucleus of Alexander’s kingdom—its starting point, military engine, and the region that anchored his identity as a Macedonian king, even as his empire grew far beyond its borders.

Waxay ahayd dalkiisii hooyo, boqortooyadii uu ka dhaxlay aabbihii, Philip II, iyo saldhiggii uu kaga unkamay boqortooyadiisii baaxadda weynayd. Iyadoo ku taallay qaybta woqooyi ee Giriigga, Makedooniya waxay ahayd meel ka soocnayd oo ahayd xuddunta siyaasadeed iyo ciidan halkaas oo Aleksandar ku dhashay (Pella, 356 BC) kuna barbaaray, waxaana ay siisay khayraadkii bilowga ahaa, cududdii dadkii, iyo qaab-dhismeedkii abaabul ee huriyey qabsashadiisii. Nuxur ahaan, Makedooniya waxay ahayd xudunta boqortooyada Aleksandar—barta ay ka bilaabatay, matoorkeedii ciidan, iyo gobolkii saldhigga u ahaa aqoonsigiisa boqor Makedooni ah, xataa markii boqortooyadiisu ka ballaadhatay xuduudaheeda meel fog.

Macedon represents the northern area of Alexander’s fourfold kingdom. Thus, one Philip is the Tetrarch, meaning ‘a fourth part,’ and the other Philip is ‘one-fourth’ of the four winds of Alexander’s former empire.

Makedoniya waxay matalaysaa qaybta woqooyi ee boqortooyadii afargeesoodka ahayd ee Aleksandar. Sidaas darteed, Filibos kanu waa Tetrarch-ka, oo macnihiisu yahay “qayb afraad,” Filiboska kalena waa “afar meelood meel” ka mid ah afarta dabaylood ee boqortooyadii hore ee Aleksandar.

Herod represents one who rejects the covenant. Esau, the blood line that leads to Herod rejected his birthright. At the very beginning of the history of a chosen covenant people Esau becomes a symbol of those who reject the covenant Christ died to confirm. At the very point where God was going to expand his chosen covenant people into twelve tribes, Esau rebelled. At the end of ancient Israel, when at the cross the Jews claimed they had “no other king than Caesar” the Jewish nation became the symbol at the end which had been typified by Esau in the beginning. Herod’s family tree is made up of the blood line of Esau and the Jews, a blood line symbolized by a rebellious covenant breaker at the beginning and a rebellious covenant people at the end.

Herodos wuxuu u taagan yahay mid diida axdiga. Cesaw, silsiladdii dhiigga ee Herodos ka soo farcantay, wuxuu diiday curadnimadiisii. Bilowgii taariikhda qoom la doortay oo axdi leh, Cesaw wuxuu noqday astaan kuwa diida axdiga Masiixu u dhintay inuu xaqiijiyo. Isla meeshii uu Ilaah ku ballaarin lahaa dadkiisa axdiga ee la doortay oo uu ka dhigi lahaa laba iyo toban qabiil, Cesaw wuu fallaagoobay. Dhammaadkii Israa’iiltii qadiimiga ahayd, markii Yuhuuddu iskutallaabta agteeda ku andacoodeen inayan lahayn “boqor kale oo aan Qaysar ahayn,” qarankii Yuhuudda wuxuu dhammaadka ku noqday astaantii uu Cesaw bilowgii ku matalayay. Geed-abtirsiineedka Herodos wuxuu ka kooban yahay silsiladda dhiigga ee Cesaw iyo Yuhuudda, silsilad dhiig oo bilowgii lagu astaysay jebiye axdi oo fallaagoobay, dhammaadkiina lagu astaysay dad axdi leh oo fallaagoobay.

Herod the Great imposed the taxes that brought Joseph and Mary to Bethlehem, and one of his three sons, Herod Antipas the son of Herod the Great ruled during the time of the cross. The period of Christ’s life from His birth to His death is symbolically represented by the family of Herod, thus identifying the history as the time of the chosen people’s visitation, a visitation the Jews by and large never saw.

Herodoskii Weynaa ayaa soo rogay cashuurihii Yuusuf iyo Maryan ku keenay Beytlaxam, mid ka mid ah saddexdiisii wiilna, Herodos Antibaas oo ahaa wiilkii Herodoskii Weynaa, ayaa talinayey wakhtigii iskutallaabta. Muddadii nolosha Masiixa laga soo bilaabo dhalashadiisa ilaa dhimashadiisa waxaa si astaan ahaan ah u metela qoyska Herodos; sidaas ayay taariikhdu ku caddaanaysaa inay ahayd wakhtigii booqashadii dadka la doortay, booqasho ay Yuhuuddu guud ahaanba garan waayeen.

Herod the Great murdered the children in response to Jesus’ birth, thus repeating the history of the birth of Moses when Egypt was murdering children. The first child slaughter was an attempt to murder the expected chosen one and the last child slaughter was again an attempt to murder the expected chosen one. The one hundred and forty-four thousand sing the song of Moses and the Lamb, and prophetically a “song” represents an experience. The one hundred and forty-four thousand live in a period that possesses parallel experiences. One of those parallels arrived on January 22, 1973 with a Supreme Court ruling allowing abortions in the USA. In the following forty-nine years roughly 66 million potential candidates to be among the one hundred and forty-four thousand were slaughtered through federally sanctioned abortion.

Herodoskii Weynaa carruurtii wuu laayay isagoo ka jawaabaya dhalashadii Ciise, sidaasna wuxuu ku soo celiyay taariikhdii dhalashadii Muuse markii Masar ay carruurta laynaysay. Xasuuqii ugu horreeyay ee carruurta wuxuu ahaa isku day lagu dilo kii la filayay ee la doortay, xasuuqii ugu dambeeyay ee carruurtuna mar kale wuxuu ahaa isku day lagu dilo kii la filayay ee la doortay. Boqolka iyo afartan iyo afarta kun waxay qaadaan gabaygii Muuse iyo Wanka, oo si nebiyaysan “gabay” wuxuu matalaa waayo-aragnimo. Boqolka iyo afartan iyo afarta kun waxay ku nool yihiin waqti leh waayo-aragnimooyin isbarbar socda. Mid ka mid ah isbarbar-dhigyadaas wuxuu yimid Janaayo 22, 1973, markii xukun Maxkamadda Sare ahi oggolaaday ilmo-soo-rididda Maraykanka. Sagaalkii iyo afartankii sano ee xigay, qiyaastii 66 milyan oo musharraxiin suuragal ah oo ka mid noqon lahaa boqolka iyo afartan iyo afarta kun ayaa lagu xasuuqay ilmo-soo-ridid ay dawladda federaalku fasaxday.

Power symbolizes military strength:

Awooddu waxay astaan u tahay xoogga ciidan.

> And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.

> Oo bahalkii aan arkayna wuxuu u ekaa shabeel; cagihiisuna waxay ahaayeen sida cagaha orso, afkiisuna sida afka libaax; oo masduulaagii wuxuu siiyey xooggiisii, carshigiisii, iyo amar weyn. Muujintii 13:2.

The dragon, who is pagan Rome provided three things for the papacy, i.e. “his power, and his seat, and great authority.” In verse twelve the USA, the earth beast is represented as exercising all the “power” of the beast before him. Yet the word “power” in verse two is a different Greek word than the word translated as “power” in verse twelve. In verse two “power” is G1722: meaning in the face of (literally or figuratively): in the presence (sight) of.

Masduulaaggii, oo ah Roomaankii jaahilka ahaa, wuxuu siiyey baabtiisnimada saddex waxyaalood, kuwaas oo ah “xooggiisa, iyo carshigiisa, iyo amar weyn.” Aayadda laba iyo tobnaad, Maraykanka, bahalka dhulka, waxaa lagu muujiyey isagoo adeegsanaya dhammaan “xoogga” bahalka hortiisa jooga. Hase yeeshee erayga “xoog” ee aayadda labaad ku jira waa eray Giriig ah oo ka duwan erayga “xoog” loogu tarjumay aayadda laba iyo tobnaad. Aayadda labaad “xoog” waa G1722: oo macnihiisu yahay wejiga hortiisa (si toos ah ama sarbeeb ahaan): hortiisa (aragti ahaan).

The word “power” in verse twelve is a different Greek word.

Ereyga “awood” ee ku jirta aayadda laba iyo tobnaad waa eray Giriig ah oo ka duwan.

> And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. Revelation 13:12.

> Oo wuxuu hortiisa ku sameeyaa awooddii bahalkii kowaad oo dhan, wuxuuna ka dhigaa dhulka iyo kuwa degganba inay caabudaan bahalkii kowaad, kaas oo nabarkii dhimashadiisa lahaa laga bogsiiyey. Muujintii 13:12.

The word “power” G1832 here means, (in the sense of ability); privilege, that is, delegated influence: authority, jurisdiction, liberty, power, right, strength. The word “power” in verse twelve is identifying that the earth beast is the sea beast’s delegated authority—the USA is the proxy representative of the sea beast. The USA exercises all the delegated authority of the first beast. In verse two pagan Rome gave three things to the papacy. Clovis gave his military and economic might to the papacy in 496 at the Battle of Tolbiac. Constantine gave the “seat” of the empire away in 330 and Justinian identified the pope as the corrector of heretics and the head of the churches by a decree in 533. Clovis in 496 typifies Reagan in 1989. Reagan typifies Trump.

Ereyga “awoodda” G1832 halkan ku jirtaa waxay ka dhigan tahay, (marka loo eego macnaha kartida); mudnaan, taas oo ah, saameyn la wakiishay: amar, xukun-hoosaad, xorriyad, awood, xaq, xoog. Ereyga “awoodda” ee aayadda laba iyo tobnaad wuxuu tilmaamayaa in bahalka dhulka ahi yahay awooddii loo wakiishay ee bahalka badda—Maraykanku waa wakiilka matala bahalka badda. Maraykanku wuxuu adeegsadaa dhammaan awooddii loo wakiishay ee bahalkii kowaad. Aayadda labaad gudaheeda, Roomaankii jaahilka ahaa wuxuu baabtiisnimada siiyey saddex waxyaalood. Clovis wuxuu baabtiisnimada siiyey xooggiisii ciidan iyo dhaqaale sannadkii 496 dagaalkii Tolbiac. Constantine wuxuu “carshigii” boqortooyada ka wareejiyey sannadkii 330, Justinian-na wuxuu baadariga ku aqoonsaday sixaha bidcayaasha iyo madaxa kaniisadaha amar soo baxay sannadkii 533. Clovis sannadkii 496 wuxuu astaan u yahay Reagan sannadkii 1989. Reagan-na wuxuu astaan u yahay Trump.

According to Gregory of Tours (writing nearly a century later), Clovis was losing the battle and, in desperation, called upon the Catholic god for aid. His wife, Clotilde, was a Catholic Burgundian princess who had been urging him to convert from paganism. Clovis vowed that if he won, he would adopt Catholicism. The tide turned—whether by divine intervention or military strategy—and Clovis defeated the Alemanni, killing their king and scattering their forces. True to his vow, he converted to Catholicism and was baptized, traditionally dated to Christmas Day 496 in Reims by Bishop Remigius (St. Remi).

Sida uu sheegay Gregory of Tours (oo wax qorayay ku dhowaad qarni ka dib), Clovis waxa uu ku sii jeeday guuldarro dagaalka, markaasna isagoo quus taagan ayuu gargaar ka baryay Ilaaha Kaatooligga. Xaaskiisa, Clotilde, waxay ahayd amiirad Burgundian ah oo Kaatooliig ah, taas oo ku adkaynaysay inuu ka soo noqdo heellanimada jaahiliga ah oo u soo jeesto Masiixiyadda. Clovis waxa uu nidray in haddii uu guulaysto, uu qaadan doono Kaatooligga. Jiheyntii dagaalku way rogtay—in ay ahayd faragelin rabbaani ah ama xeelad milatari—Clovisna waxa uu ka adkaaday Alemanni, isaga oo dilay boqorkoodii oo kala eryay ciidamadoodii. Isaga oo daacad u ah nidarkiisii, waxa uu qaatay Kaatooligga, waana la baabtiisay, taariikh ahaan badanaa loo asteeyo Maalinta Kirismaska ee sannadkii 496 magaalada Reims, waxaana baabtiisay Bishop Remigius (St. Remi).

His conversion marked a turning point, making Clovis the first Catholic king among the Germanic rulers (unlike the Arian Christian Visigoths or Ostrogoths). This aligned the Franks with the Roman Church, gaining him support from the Gallo-Roman population and the papacy. Clovis’ baptism is often seen as the symbolic “birth of France” as a Catholic nation, distinguishing it from other barbarian kingdoms that adhered to Arianism or paganism. For this reason, Catholicism refers to France as “the firstborn of the Catholic church,” and also “the eldest daughter of the Catholic church.”

Isbeddelkiisii wuxuu calaamadeeyey meel‑rogid, isaga oo ka dhigay Clovis boqorkii ugu horreeyey ee Katoolik ah oo ka mid ah taliyayaashii Jarmalka ahaa (si ka duwan Visigoth‑yada ama Ostrogoth‑yada Masiixiyiinta Arian‑ka ah). Tani waxay Frank‑yada la waafajisay Kaniisadda Roomaanka, taas oo siisay taageerada dadweynihii Gallo‑Roomaanka ahaa iyo baabbanimada. Baabtiiskii Clovis waxaa badanaa loo arkaa “dhalashadii Faransiiska” ee astaanta ahayd sida qaran Katoolik ah, taas oo ka soocaysay boqortooyooyinkii kale ee barbariyiinta ahaa ee ku dhegganaa Arianism‑ka ama jaahilnimada. Sababtaas awgeed, Katooliggu wuxuu Faransiiska ugu yeedhaa “curadka kaniisadda Katooliga,” iyo sidoo kale “gabadha curad ee kaniisadda Katooliga.”

When Clovis became the first proxy power of the papacy in 496, he typified Reagan who became the proxy power in 1989. In the history of Reagan and pope John Paul II a secret alliance was formed for the purpose of bringing down the king of the south. From 1798 unto the Sunday law the whore of Tyre is hidden, and she is the very same whore who traces her roots back to Macedon the northern most kingdom. She is the king of the north, hidden prophetically, but still professing to be infallible.

Markii Clovis noqday awooddii wakiilka ahayd ee ugu horraysay ee baabasiinta sannadkii 496, wuxuu astaan u ahaa Reagan oo noqday awooddii wakiilka ahayd sannadkii 1989. Taariikhda Reagan iyo baadariga Yooxanaa Bawlos II dhexdeeda waxaa la sameeyey isbahaysi qarsoodi ah ujeeddadiisuna ahayd in la rido boqorka koonfureed. Laga bilaabo 1798 ilaa xeerka Axadda, dhilladii Turos waa qarsoon tahay, waana isla dhilladii xididkeedu dib ugu laabanayo Makedoniya oo ahayd boqortooyadii ugu woqooyiga badnayd. Iyadu waa boqorka woqooyi, si nebinnimo ah u qarsoon, hase yeeshee weli waxay ku andacoonaysaa inaanay khaldami karin.

The pope also represents “them that forsake the covenant,” who though prophetically hidden throughout the three proxy wars; will ultimately come into view in the history of the Battle of Panium. In the transition from Imperial Rome to papal Rome Daniel identifies when pagan Rome was reaching the end of its time as the fourth kingdom of Bible prophecy.

Baadarigu wuxuu kaloo u taagan yahay “kuwa axdiga ka taga,” kuwaas oo, in kastoo si nebiyaysan loo qariyey intii lagu jiray saddexda dagaal ee wakiillada; ay ugu dambayntii ka soo muuqan doonaan taariikhda Dagaalkii Panium. Kala-guurka ka dhexeeya Rooma Boqortooyadii iyo Rooma baadariga, Daanyeel wuxuu tilmaamayaa xilligii Rooma jaahilka ahi ay ku dhowaatay dhammaadka wakhtigeedii iyadoo ah boqortooyadii afraad ee wax sii sheegidda Kitaabka Quduuska ah.

> For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. Daniel 11:30.

> Waayo, maraakiibta Kiitiim ayaa isaga ku soo kici doona; sidaas daraaddeed wuu murugoon doonaa, oo soo noqon doonaa, oo cadho ku qaadi doonaa axdiga quduuska ah; sidaas buu yeeli doonaa; xataa wuu soo noqon doonaa, oo waxgarasho la yeelan doonaa kuwa axdiga quduuska ah ka taga. Daanyeel 11:30.

In the verse “them that forsake the holy covenant” is the Catholic church. Those who forsake the holy covenant are John the Revelator’s compromising church of Pergamos, that according to Paul would fall away before the man of sin would be revealed. Catholicism is those who have forsaken the covenant as represented by the attack that was brought against the Word of God, and also the seventh-day Sabbath which were both brought under progressive attacks from the time of Constantine onward. Earlier in chapter eleven the “covenant” is also referenced.

Aayadda “kuwa ka taga axdiga quduuska ah” waxaa loola jeedaa kaniisadda Katooliga. Kuwa ka taga axdiga quduuska ah waa kaniisaddii Pergamos ee tanaasulka samaysay ee Yooxanaa Muujiyuhu sheegay, taas oo sida Bawlos uu sheegay ka leexan lahayd ka hor intaan ninka dembigu soo bixin. Katooliggu waa kuwa ka tagay axdiga, sida uu u metelayo weerarkii lagu qaaday Erayga Ilaah, iyo weliba Sabtidii maalinta toddobaad, kuwaas oo labaduba si tartiib-tartiib ah weerarro ugu hoos imanayay tan iyo wakhtigii Constantine iyo wixii ka dambeeyay. Horaantii cutubka kow iyo tobnaad “axdiga” sidoo kale waa lagu xusay.

> And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed. Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land. At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter. Daniel 11:27–29.

> Oo labadaas boqorba qalbigoodu wuxuu ahaan doonaa inay xumaan sameeyaan, oo waxay been ku wada hadli doonaan miis qudha; laakiinse taasu ma hirgeli doonto, waayo dhammaadku weli wuxuu ahaan doonaa wakhtigii la qoondeeyey. Markaasuu dalkiisii ugu noqon doonaa maal badan isagoo wata; qalbigiisuna wuxuu ka gees ahaan doonaa axdigii quduuska ahaa; oo wuxuu samayn doonaa falal waaweyn, dabadeedna wuxuu ku noqon doonaa dalkiisii. Wakhtigii la qoondeeyey ayuu haddana soo noqon doonaa oo xagga koonfureed u iman doonaa; laakiinse sida hore ma ahaan doonto, ama sida dambeba. Daniel 11:27–29.

In these verses “he” returns to his own land, then later he returns to his own land again. The two returning’s represent two victories that were then followed by a triumphal “return” to the city of Rome. The first was the Battle of Actium in 31 BC against Antony and Cleopatra, and the second was after the destruction of Jerusalem in 70 AD. The “time appointed” in the verses is the year 330, which identified the conclusion of the prophetic “time” of verse twenty-four that equates to three hundred and sixty years.

Aayadahan “isagu” wuxuu ku noqdaa dalkiisii, dabadeedna mar kale ayuu ku noqdaa dalkiisii. Labadaas soo-noqosho waxay matalaan laba guulood oo markaas ay ku xigtay “soo-noqosho” guul-qaadasho leh oo lagu laabtay magaalada Rooma. Tan koowaad waxay ahayd Dagaalkii Actium sannadkii 31 BC oo ka dhan ahaa Antony iyo Cleopatra, tan labaadna waxay timid ka dib burburintii Yeruusaalem sannadkii 70 AD. “Waqtiga la qoondeeyey” ee aayadahan ku jira waa sannadka 330, kaas oo tilmaamaya dhammaadka “waqtigii” nebiyadeed ee aayadda afar iyo labaatanaad, kaas oo u dhigma saddex boqol iyo lixdan sannadood.

The two kings who speak lies at one table do so before the “time appointed,” “for yet the end shall be at the time appointed.” A question which should be considered is what does the verse mean when it states, “Then shall he return into his land with great riches?” Does it mean at the time appointed, then shall he return; or does it mean once the two tell lies at the table, then shall he return, and therefore the return is before the time appointed.

Labada boqor ee beenta ku hadla miis keliya agtiis waxay sidaas sameeyaan ka hor “wakhtiga la qoondeeyey,” “waayo dhammaadku weli wuxuu ahaan doonaa wakhtiga la qoondeeyey.” Su’aal ay tahay in la tixgeliyo waxay tahay: maxay aayaddu uga jeeddaa markay tiraahdo, “Markaasuu dalkiisii ugu noqon doonaa maal badan”? Ma waxay ka dhigan tahay in wakhtiga la qoondeeyey, markaasuu soo noqon doono; mise waxay ka dhigan tahay in marka labadaasi beenta ku sheegaan miiska agtiisa, markaasuu soo noqon doono, sidaas darteedna soo noqoshadu ay ka horrayso wakhtiga la qoondeeyey.

Uriah Smith identifies the two returns as 31 BC and 70 AD, which represents a history before the year 330, which is the time appointed. Smith also points out that the “return” of verse twenty-nine is post 330, and that it is not successful as were the returns following the battles of Actium and Jerusalem. What this means is that before the time appointed there is a meeting where lies are told, that is followed by one of the two kings who had been telling lies returning with great riches, who then opposes the holy covenant, does exploits and returns at the year 330, which is the time appointed.

Uuriyaah Ismiid waxa uu labada soo-noqosho u aqoonsadaa 31 BC iyo 70 AD, kuwaas oo metelaya taariikh ka horraysa sannadka 330, kaas oo ah wakhtiga la qoondeeyey. Ismiid waxa kale oo uu tilmaamayaa in “soo-noqoshada” aayadda sagaal iyo labaatanaad ay ka dambayso 330, iyo in aanay guulaysan sida ay u guulaysteen soo-noqoshadii ka dambaysay dagaalladii Actium iyo Yeruusaalem. Waxa tani ka dhigan tahay in ka hor wakhtiga la qoondeeyey ay jirto kulan beeno laga sheego, taas oo ay ku xigto mid ka mid ah labadii boqor ee beenta isu sheegayey oo ku soo noqda maal badan, kaas oo markaas ka gees yimaada axdiga quduuska ah, falal sameeya, dabadeedna ku soo noqda sannadka 330, kaas oo ah wakhtiga la qoondeeyey.

He then attacks the south, but it will be unlike the Battle of Actium or the destruction of Jerusalem. The history of 70 AD in the verses portrays the end of God’s chosen covenant people as represented by “the holy covenant” in the passage. In verse thirty pagan Rome has intelligence with those who forsake the holy covenant. 70 AD was the very end of ancient literal Israel as God’s covenant people, and verse thirty is identifying the history four centuries after 70 AD. Those who forsake the covenant in the history represented in verse thirty, are those who have forsaken the covenant entered into by God and His Christian people. Papal Rome is the church represented as those who forsake the holy covenant in verse thirty.

Markaasuu koonfurta ayuu weeraraa, laakiinse taasu kama ekaan doonto Dagaalkii Actium ama burburintii Yeruusaalem. Taariikhda sannadkii 70 AD ee aayadaha ku jirtaa waxay muujinaysaa dhammaadka dadka axdiga ee Ilaah doortay, sida uu marinkaasi ugu metelan yahay “axdiga quduuska ah.” Aayadda soddonaad, Roomaankii jaahilka ahaa wuxuu xog-wadaag la leeyahay kuwa ka tagaya axdiga quduuska ah. Sannadkii 70 AD wuxuu ahaa gebi ahaanba dhammaadkii Israa’iiltii hore ee muuqata ahaan jirtay dadka axdiga ee Ilaah, aayadda soddonaadna waxay tilmaamaysaa taariikhda afar qarni ka dambaysa 70 AD. Kuwii ka taga axdiga ee taariikhda lagu metelay aayadda soddonaad waa kuwa ka tegay axdigii dhex maray Ilaah iyo dadkiisa Masiixiyiinta ah. Roomaanka Baadariga ah waa kaniisadda lagu metelay kuwa ka taga axdiga quduuska ah ee aayadda soddonaad.

> For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. Daniel 11:30.

> Waayo, maraakiibta Kiitiim ayaa ku soo kici doona isaga; sidaas daraaddeed wuu murugoon doonaa, oo dib buu u noqon doonaa, oo wuxuu ka cadhoon doonaa axdiga quduuska ah; saas buu yeeli doonaa; xataa dib buu u soo noqon doonaa, oo wuxuu la heshiin doonaa kuwa ka taga axdiga quduuska ah. Daanyeel 11:30.

Verse twenty-nine brings us to the year 330, which was the time appointed as fulfilled by Constantine moving the capital city to Constantinople. At that waymark pagan Rome would be drawn into a southern war that would not be successful as had been Actium and Jerusalem. Then in verse thirty pagan Rome is attacked by Genseric who launched his naval warfare from Chittim, which is known today as Carthage. This warfare against pagan Rome was also represented as the second trumpet of the seven trumpets in the book of Revelation. The first four of those trumpet powers brought Western Rome to a conclusion by 476. Of those first four trumpets, the second trumpet, which is the ships of Chittim was the most severe, for Genseric took control of the seas and the wealth of the Empire dried up.

Aayadda sagaal iyo labaatanaad waxay ina geyneysaa sannadka 330, kaas oo ahaa wakhtigii la cayimay ee rumoobay markii Constantine uu caasimaddii u raray Constantinople. Calaamaddaas taariikheed, Roomaankii jaahiliga ahaa waxaa loo jiidi lahaa dagaal koonfureed oo aan u guulaysanayn sidii Actium iyo Yeruusaalem ay ugu guulaysteen. Dabadeed aayadda soddonaad Roomaankii jaahiliga ahaa waxaa soo weeraray Genseric, kaas oo dagaalkiisii badda ka bilaabay Chittim, oo maanta loo yaqaan Carthage. Dagaalkan ka dhanka ahaa Roomaankii jaahiliga ahaa waxaa sidoo kale lagu matalay buunka labaad ee toddobada buun ee ku xusan kitaabka Muujintii. Afartaas awoodood ee buunanka ah ee hore waxay Roomaankii Galbeed gaarsiiyeen gabagabo sannadkii 476. Afartaas buun ee hore, buunka labaad, kaas oo ah maraakiibta Chittim, ayaa ahaa kii ugu daran; waayo, Genseric wuxuu la wareegay gacan-ku-haynta badaha, oo hantidii Boqortooyaduna way engegtay.

Confronted and grieved by the ships of Chittim he returns and has indignation against the holy covenant. This was fulfilled in the history leading up to the empowerment of the papacy in 538, through a warfare against God’s Word. After that he returns and has “intelligence with them that forsake the holy covenant.” That interaction between pagan and papal Rome was fulfilled in 533 with the decree of Justinian. The next verse, verse thirty-one then continues with how pagan Rome was “grieved.” In 2 Thessalonians, Paul teaches that pagan Rome “restrained” the papacy from taking control in 538. After he is grieved by an attack from the seas which wreck the economics of the kingdom, he has indignation against the holy covenant, then intelligence with those who forsake the covenant. In the next verses, “arms” which represents the power given to the papacy in 496 by Clovis, stand up and they pollute the sanctuary of strength, which in history represented the city of Rome, and then pagan Rome would remove the religion of paganism (the daily) from the realm and replace it with Catholicism and then they place the papacy on the throne in 538.

Isagoo la hor yimid oo ay ka murugoodsiyeen maraakiibtii Kiitiim, ayuu soo noqdaa oo cadho u qaadaa axdiga quduuska ah. Tani waxay ku rumoowday taariikhdii horseedday xoojintii awoodda baabbannimada sannadkii 538, iyada oo loo marayo dagaal ka dhan ah Erayga Ilaah. Intaas dabadeed ayuu soo noqdaa oo wuxuu “la heshiinayaa kuwa ka taga axdiga quduuska ah.” Isdhexgalkaas u dhexeeyey Roomaankii jaahiliga ahaa iyo Roomaankii baabbannimada waxaa lagu rumoobay 533 iyada oo loo marayo amarkii Justinian. Aayadda xigta, oo ah aayadda kow iyo soddonaad, ayaa markaas sii wadda sida Roomaankii jaahiliga ahaa “u murugooday.” 2 Tesaloniika, Bawlos wuxuu ku barayaa in Roomaankii jaahiliga ahaa “xannibay” baabbannimada in ay talada la wareegto 538. Kaddib markii uu ka murugoodo weerar kaga yimaadda badaha oo burburiya dhaqaalaha boqortooyada, wuxuu cadho u qaadaa axdiga quduuska ah, dabadeedna wuxuu la heshiinayaa kuwa ka taga axdiga. Aayadaha xiga, “ciidammo,” oo matala awooddii la siiyey baabbannimada 496 by Clovis, ayaa istaaga, waxayna nijaaseeyaan meesha quduuska ah ee xoogga, taas oo taariikh ahaan u taagnayd magaalada Rooma; markaasna Roomaankii jaahiliga ahaa wuxuu ka saarayaa diintii jaahilinimada (tan joogtada ah) boqortooyada oo wuxuu ku beddelayaa Katooliknimo, dabadeedna waxay baabbannimada ku fadhiisiyaan carshiga sannadkii 538.

When the papacy was empowered in 538 it provided both a prophetic witness, and also a historical witness that are represented in the verses we are considering. The year 538 is typified by 31 BC and the Battle of Actium. In Daniel chapter eight, verse nine pagan Rome would conquer three geographical obstacles to take the throne of the earth. The first was Syria to the east, then Judah and Jerusalem followed by Egypt at the Battle of Actium. Papal Rome would also have three horns removed, the third of which was the Goths who were driven from the city of Rome in 538. Pagan Rome and papal Rome provide two witnesses that identify that the Battle of Actium aligns with 538, and 538 illustrates the Sunday law in the USA, when modern Rome rules supremely until probation closes.

Markii awoodda la siiyey baabtiisnimada sannadkii 538, waxay bixisay markhaati nebiyadeed iyo sidoo kale markhaati taariikheed oo lagu matalay aayadaha aynu ka fiirsanayno. Sannadka 538 waxaa astaan ahaan u taagan 31 BC iyo Dagaalkii Actium. Daanyeel cutubka siddeedaad, aayadda sagaalaad, Roomaankii jaahilka ahaa wuxuu ka adkaan lahaa saddex caqabadood oo juqraafiyeed si uu u qabsado carshiga dunida. Kii ugu horreeyey wuxuu ahaa Suuriya oo bari ku taallay, dabadeedna waxaa xigay Yahuudah iyo Yeruusaalem, waxaana ku xigay Masar Dagaalkii Actium. Roomaankii baabtiisnimaduna sidoo kale wuxuu lahaan lahaa saddex geesood oo la siibo, kii saddexaadna wuxuu ahaa Goths-kii laga eryay magaalada Rooma sannadkii 538. Roomaankii jaahilka ahaa iyo Roomaankii baabtiisnimada waxay bixiyaan laba markhaati oo caddaynaya in Dagaalkii Actium la jaanqaadayo 538, halka 538 uu tusaale u yahay sharciga Axadda ee Maraykanka, marka Rooma casriga ahi ay si buuxda u taliso ilaa wakhtiga nimcadu xidhmo.

We have concluded an overview of verses twenty-seven to thirty-one.

Waxaannu soo gunaanadnay dulmar ku saabsan aayadaha toddoba iyo labaatanaad ilaa kow iyo soddonaad.

In the next article, we will focus on these verses and begin the work of aligning the passage with the history of verses eleven through fifteen.

Maqaalka xiga, waxaannu diiradda saari doonnaa aayadahan oo waxaannu bilaabi doonnaa hawsha waafajinta tuducan taariikhda aayadaha kow iyo tobnaad ilaa shan iyo tobnaad.

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