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# The Revelation of Jesus Christ - Number Thirteen

Muujintii Ciise Masiix - Lambarka Saddex iyo Toban

The War in Heaven and the Last Days: Unveiling the Prophetic Timeline from Revelation 12 & 13

Dagaalkii Samada ka dhacay iyo Maalmihii Ugu Dambeeyey: Muujinta Jadwalka Waxsii-sheegga ee ka imanaya Muujintii 12 & 13

Author

Jeff Pippenger

Published

November 9, 2023

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We have been identifying the war in heaven described in chapter twelve of the book of Revelation. Employing the principle of Christ’s character that is Alpha and Omega, we have approached the war in heaven in chapter twelve as a typification of the war in heaven that occurs in the “last days.” The expression “the last days” in the Bible and Spirit of Prophecy means the last days of the investigative judgment.

Waxaannu aqoonsanaynay dagaalka samada ka dhacay ee lagu sharraxay cutubka laba iyo tobnaad ee kitaabka Muujintii. Innagoo adeegsanayna mabda’a dabeecadda Masiixa ee ah Alfa iyo Oomeega, ayaannu u wajahannay dagaalka samada ee cutubka laba iyo tobnaad sidii astaan-horeed u ah dagaalka samada ka dhaca “maalmaha ugu dambeeya.” Ereyga “maalmaha ugu dambeeya” ee Kitaabka Quduuska ah iyo Ruuxa Waxsii-sheegidda ku jira waxa uu ka dhigan yahay maalmaha ugu dambeeya ee xukunka baaritaanka.

We have identified the three satanic powers of chapter twelve and thirteen, not as powers that find their fulfillment in past history, but as the modern fulfillment of those powers that lead the world to Armageddon. The dragon of chapter twelve is the United Nations, the Catholic church who is to be resurrected at the Sunday law in the United States, is the sea beast of chapter thirteen, and the earth beast with two horns is the United States.

Waxaannu aqoonsannay saddexda quwadood ee shaydaanniga ah ee cutubyada laba iyo tobnaad iyo saddex iyo tobnaad, ma aha quwado ka helaya dhammaystirkooda taariikh hore, laakiin waa dhammaystirka casriga ah ee quwadahaas oo dunida u horseeda Armageddoon. Masduulaagga ku jira cutubka laba iyo tobnaad waa Qaramada Midoobay, kaniisadda Katooliga oo dib loo soo noolayn doono marka sharciga Axadda laga hirgeliyo Maraykanka, waa bahalka badda ee cutubka saddex iyo tobnaad, bahalka dhulkana ee leh laba gees waa Maraykanka.

We have been identifying that the warfare customarily understood in chapter twelve as exclusively a representation of Lucifer’s rebellion in heaven, actually illustrates a war that is about to happen in the earthly heavens, beginning at the soon-coming Sunday law in the United States. We have taken time to identify that there is a testing process illustrated from Revelation thirteen, verses eleven through seventeen, that involves recognizing the formation of the image of the beast. The image of the beast represents the combination of church and state, with the church in control of the relationship. When the church is in control, it then uses the state to enforce its doctrines and persecute those it defines as heretics. The worldwide testing process associated with the formation of the image of the beast, is first accomplished within the United States. The prophetic characteristics of each of the two testing processes, is essentially the same in either the United States or the world.

Waxa aynu soo caddaynaynay in dagaalka sida caadiga ah loogu fahmo cutubka laba iyo tobnaad inuu si gaar ah u yahay matalaadda kacdoonkii Luusifar ee samada, uu dhab ahaan sawirayo dagaal dhawaan ka dhici doona samooyinka dhulka, kaas oo ka bilaabanaya sharciga Axadda ee goor dhow iman doona ee Maraykanka. Waxa aynu waqti gelinnay in aynu caddayno in uu jiro hab imtixaan ah oo lagu muujiyey Muujintii cutubka saddex iyo tobnaad, aayadaha kow iyo toban ilaa toddoba iyo toban, kaas oo ku lug leh garashada samaysanka sawirka bahalka. Sawirka bahalku wuxuu matalaa isu-geynta kaniisadda iyo dawladda, iyadoo kaniisaddu ay maamusho xidhiidhkaas. Marka kaniisaddu xukunka hayso, waxay markaas dawladda u adeegsataa inay ku khasabto caqiidooyinkeeda oo ay ku silciso kuwa ay ku qeexdo bidcooleyaal. Habka imtixaanka ee caalamiga ah ee la xidhiidha samaysanka sawirka bahalka, waxaa marka hore lagu fuliyaa gudaha Maraykanka. Astaamaha nebiyadeed ee mid kasta oo ka mid ah labada hab-imtixaan, asal ahaan waa isku mid ha ahaato Maraykanka ama dunidaba.

We pointed to the two identical periods of twelve hundred and sixty days that preceded and followed the cross as a second witness to the identification of two consecutive image of the beast testing processes at the end of the world. The formation of the image of the beast in the United States between September 11, 2001, and the soon-coming Sunday law, precedes the formation of the image of the beast in the United Nations after the soon-coming Sunday law. The twelve hundred and sixty days of Christ’s ministry from His baptism to the cross preceded the twelve hundred and sixty days of His disciple’s ministry that followed the cross. The two lines, both containing two periods that represent identical tests in each period, represent the theme of either the image of Christ or the image of the antichrist.

Waxaannu tilmaannay labada xilli ee isu-eg oo ah kun iyo laba boqol iyo lixdan maalmood, kuwaas oo ka horreeyey oo ka dambeeyey iskutallaabta, inay yihiin markhaati labaad oo u ah aqoonsiga laba habraac oo isku xiga oo tijaabada bahalka sawirkiisa ah dhammaadka dunida. Samaysanka sawirka bahalka ee Maraykanka dhexdiisa, inta u dhexaysa Sebtembar 11, 2001, iyo sharciga Axadda ee dhowaan imanaya, wuxuu ka horreeyaa samaysanka sawirka bahalka ee Qaramada Midoobay ka dib sharciga Axadda ee dhowaan imanaya. Kunka iyo labada boqol iyo lixdanka maalmood ee adeegga Masiixa laga bilaabo baabtiiskiisii ilaa iskutallaabta ayaa ka horreeyey kunka iyo labada boqol iyo lixdanka maalmood ee adeegga xertiisii ee ka dambeeyey iskutallaabta. Labada sadar, oo labaduba ka kooban yihiin laba xilli oo matalaya imtixaanno isu-eg xilli kasta, waxay metelaan mowduuca ah ama sawirka Masiixa ama sawirka ka geesta Masiixa.

The twelve hundred and sixty days of Christ’s ministry that ended at the cross, began when the Holy Spirit descended at His baptism, aligning with the mighty angel of Revelation eighteen descending on September 11, 2001.

Kun iyo laba boqol iyo lixdanka maalmood ee adeegiddii Masiixa, oo ku dhammaatay iskutallaabta, waxay bilaabatay markii Ruuxa Quduuska ahi ku soo degay baabtiiskiisii, taasoo la jaanqaadaysa malaa’igta xoogga badan ee Muujintii siddeed iyo tobnaad ku soo degaysa Sebtembar 11, 2001.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Haddaba ma waxaa imanaya hadalkii aan ku sheegay in New York lagu xaaqi doono hir weyn oo baddu keento? Tan weligay ma aanan odhan. Waxaan idhi, anigoo eegaya dhismayaasha waaweyn ee halkaas kor uga sii baxaya, dabaqba dabaqa ka sarreeya, ‘Muuqaallo aad u cabsi badan ayaa dhici doona marka Rabbigu kaco si uu dhulka cabsi weyn ugu gariiriyo! Markaas erayada Muujintii 18:1–3 way rumoobi doonaan.’ Dhammaan cutubka siddeed iyo tobnaad ee Muujintu waa digniin ku saabsan waxa dunida ku soo socda. Laakiin iftiin gaar ah kama aanan helin waxa ku soo socda New York, marka laga reebo inaan ogahay in maalin maalmaha ka mid ah dhismayaasha waaweyn ee halkaas yaallaa la dumin doono marka xoogga Ilaah rogrogo oo afgembiyo. Iftiinkii la i siiyey ayaan ku ogahay in halaag dunida ku jiro. Hal eray oo Rabbiga ka yimaada, hal taabasho oo xooggiisa weyn ah, oo dhismayaashan baaxadda leh way dumi doonaan. Muuqaallo ayaa dhici doona oo cabsidooda aynaan qiyaasi karin.” Review and Herald, July 5, 1906.

The period of twelve hundred and sixty days in the history of Christ, that ended at the cross, represents the period of time that concludes at the soon-coming Sunday law. The cross typifies the Sunday law. Both are symbols of judgment. Both represent the coming of national ruin for the nation where the event of judgment takes place. Both took place in the glorious land of Judah. In Christ’s history it was the literal glorious land of Judah, and at the Sunday law it is the spiritual glorious land of Judah, the United States of America. At the cross, Christ was lifted up for the purpose of drawing all men to Himself.

Muddadii kun laba iyo toban boqol iyo lixdan maalmood ee taariikhda Masiixa, oo ku dhammaatay iskutallaabta, waxay astaan u tahay muddada wakhtiga ee ku soo dhammaanaysa sharciga Axadda ee dhowaan imanaya. Iskutallaabtu waxay tusaale u tahay sharciga Axadda. Labaduba waa astaamo xukun. Labaduba waxay metelaan imaanshaha burbur qaran oo ku dhici doona quruunta meesha ay dhacdada xukunku ka dhacdo. Labaduba waxay ka dheceen dalka ammaanta badan ee Yahuudah. Taariikhda Masiixa waxay ahayd dalka ammaanta badan ee Yahuudah oo macne ahaan ah, halka sharciga Axadda uu yahay dalka ammaanta badan ee Yahuudah oo ruuxi ah, kaas oo ah Maraykanka. Iskutallaabta dusheeda, Masiixa waa la sarraysiiyey si uu dadka oo dhan ugu soo jiido naftiisa.

> And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die. John 12:32, 33.

> Aniguna, haddaan dhulka kor looga qaado, dadka oo dhan xaggayga ayaan u soo jiidi doonaa. Wuxuu taas u yidhi si uu u muujiyo dhimashada uu ku dhiman lahaa. Yooxanaa 12:32, 33.

At the Sunday law the ensign of the one hundred and forty-four thousand are lifted up in order to draw all men to Christ.

Marka la meelmariyo sharciga Axadda, calanka boqol iyo afartan iyo afarta kun waa la taagaa si dadka oo dhan loogu soo jiido Masiixa.

> And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly. Isaiah 5:26.

> Oo wuxuu quruumaha meel fog ka taagi doonaa calamad, oo wuxuu uga fooriyi doonaa cirifka dhulka; oo bal eeg, si dhaqso badan bay u iman doonaan. Ishacyaah 5:26.

The period of twelve hundred and sixty days in the history of Christ that follows the cross, ends with Michael standing up at the stoning of Stephen.

Muddada kun iyo laba boqol iyo lixdan maalmood ee taariikhda Masiixa ee ka dambaysa iskutallaabta, waxay ku dhammaataa Miikaa’iil oo istaaga marka la dhagxinayo Istefanos.

> But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Acts 7:55, 56.

> Laakiin isagu, isagoo ka buuxa Ruuxa Quduuska ah, ayuu si adag cirka u fiiriyey, oo wuxuu arkay ammaanta Ilaah iyo Ciise oo taagan midigta Ilaah. Markaasuu yidhi, Bal eega, waxaan arkayaa samooyinkii oo furmay, iyo Wiilka Aadanaha oo taagan midigta Ilaah. Falimaha Rasuullada 7:55, 56.

The symbolic forty-two months of the last image of the beast testing time, ends with Michael standing up and marks the close of human probation.

Afartan iyo labaatanka bilood ee astaanta ah ee wakhtiga tijaabada ee sawirkii ugu dambeeyey ee bahalka, waxay ku dhammaadaan Mikaa’iil isagoo istaaga, oo waxay calaamadeeyaan xidhitaanka wakhtiga imtixaanka aadanaha.

> And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 12:1.

> Oo wakhtigaasna Miikaa’eel baa kici doona, amiirka weyn oo u taagan carruurta dadkaaga; oo waxaa jiri doona wakhti dhib ah oo aan weligiis tan iyo intii quruun jirtay ilaa wakhtigaas oo kale loo arag; oo wakhtigaas dadkaaga waa la samatabbixin doonaa, mid kasta oo laga helo isagoo ku qoran kitaabka. Daanyeel 12:1.

The complete history of both image to the beast testing processes, contains other internal prophetic witnesses. Correctly understood, and I acknowledge few persons do understand this truth; but the first image of the beast testing process that is fulfilled in the United States, began on September 11, 2001, when the third woe arrived into history. The Sunday law where that first image of the beast testing process ends, marks the arrival of the third woe in judgment against the United States for the passage of the Sunday law. At that time the arrival of the third woe fulfills the angering of the nations, in fulfillment of Revelation eleven, and verse eighteen and the first mention of Islam’s role to anger the nations in Bible prophecy.

Taariikhda dhammaystiran ee labada geeddi-socod ee imtixaanka sawirka bahalka, waxa ku jira markhaatiyo kale oo nebiyadeed oo gudaha ah. Marka si sax ah loo fahmo—aniguna waan qirayaa in dad yar ay runtaan fahmaan—laakiin geeddi-socodkii ugu horreeyey ee imtixaanka sawirka bahalka, kaas oo ku rumoobay Maraykanka, wuxuu bilaabmay Sebtembar 11, 2001, markii hooggii saddexaad taariikhda soo galay. Sharciga Axadda, halkaas oo geeddi-socodkaas ugu horreeya ee imtixaanka sawirka bahalku ku dhammaado, wuxuu calaamadeeyaa imaatinka hoogga saddexaad ee xukun ahaan ugu yimaadda Maraykanka sababta oo ah ansixinta sharciga Axadda. Wakhtigaas imaatinka hoogga saddexaad wuxuu dhammeystiraa cadhaysiinta quruumaha, iyadoo la fulinayo Muujintii kow iyo tobnaad, aayadda siddeed iyo tobnaad, iyo xuska ugu horreeya ee doorka Islaamku ku leeyahay cadhaysiinta quruumaha ee wax sii sheegidda Kitaabka Quduuska ah.

> And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:12.

> Oo wuxuu ahaan doonaa nin duurjoog ah; gacantiisuna waxay ka gees ahaan doontaa nin walba, gacanta nin walbana way ka gees ahaan doontaa isaga; oo wuxuu degganaan doonaa walaalihiis oo dhan hortooda. Bilowgii 16:12.

The soon coming Sunday law is the ending of the first testing period, and also the beginning of the last testing period. The last testing period ends when human probation closes, and at that point in time the four winds, which are a symbol of the third woe, are fully released.

Sharciga Axadda ee dhowaan imanaya waa dhammaadka muddadii imtixaanka ee ugu horraysay, isla markaana waa bilowga muddadii imtixaanka ee u dambaysay. Muddada imtixaanka ee u dambaysa waxay dhammaanaysaa marka xilliga nimcada aadanuhu xirmo, waqtigaasna afarta dabaylood, kuwaas oo calaamad u ah hoogga saddexaad, si buuxda ayaa loo sii daayaa.

> “When the Saviour saw in the Jewish people a nation divorced from God, He saw also a professed Christian Church united to the world and the papacy. And as He stood upon Olivet, weeping over Jerusalem till the sun sank behind the western hills, so He is weeping over and pleading with sinners in these last moments of time. Soon He will say to the angels who are holding the four winds, ‘Let the plagues loose; let darkness, destruction, and death come upon the transgressors of my law.’ Will He be obliged to say to those who have had great light and knowledge, as He said to the Jews, ‘If thou hadst known, even thou at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes’?” Review and Herald, October 8, 1901.

> “Markii Badbaadiyuhu ku arkay dadka Yuhuudda qaran Ilaah ka furay, wuxuu kaloo arkay Kaniisad Masiixi ah oo afka laga qirto oo dunida iyo baabnimada la midoobtay. Oo sidii uu u istaagay Buur Saytuun, isagoo Yeruusaalem u ooyaya ilaa qorraxdu ka godotay buuraha galbeed, sidaas oo kale ayuu hadda ugu ooyayaa dembilayaasha uguna baryayaa daqiiqadahan ugu dambeeya ee waqtiga. Dhawaan ayuu ku odhan doonaa malaa’igaha xajinaya afarta dabaylood, ‘Belaayooyinka sii daaya; gudcur, baabba’, iyo dhimasho ha ku soo degaan kuwa jebiya sharcigayga.’ Miyuu ku qasbanaan doonaa inuu ku yidhaahdo kuwii helay iftiin weyn iyo aqoon, siduu Yuhuudda ugu yidhi, ‘Haddii aad ogaan lahayd, xataa adigu ugu yaraan maalintanada, waxyaalaha nabaddaada ku saabsan! laakiinse imminka way ka qarsoon yihiin indhahaaga’?” Review and Herald, October 8, 1901.

In the history of Christ, the first waymark of the first period of twelve hundred and sixty days began at His baptism, which was a symbol of His death and resurrection. That period ended at His death and resurrection, which simultaneously began the last period of twelve hundred and sixty days. That period ended with the death and promised resurrection of Stephen.

Taariikhda Masiixa, calaamaddii ugu horraysay ee muddadii ugu horraysay ee kun laba boqol iyo lixdanka maalmood waxay ka bilaabatay baabtiiskiisa, kaas oo ahaa astaan dhimashadiisa iyo sarakiciddiisa. Muddadaasu waxay ku dhammaatay dhimashadiisii iyo sarakiciddiisii, kuwaas oo isla mar ahaantaana bilaabay muddadii ugu dambaysay ee kun laba boqol iyo lixdanka maalmood. Muddadaasina waxay ku dhammaatay dhimashadii iyo sarakicidda loo ballanqaaday ee Istefanos.

The line of history that represents the image of Christ, has the identical prophetic structure as the line of history that represents the image of antichrist.

Xariiqda taariikhda ee matasha suuradda Masiixa waxay leedahay isla qaab-dhismeedka nebiyadeed ee uu leeyahay xariiqda taariikhda ee matasha suuradda ka geesta Masiixa.

In the Scriptures, Christ is the true king of the north, and it has always been Satan’s purpose to overthrow and counterfeit Christ’s royal authority.

Qorniinka, Masiixu waa boqorka runta ah ee woqooyi, weligeedna waxay ahayd ujeeddada Shaydaanka inuu afgambiyo oo uu ka dhigto mid been-abuur ah awoodda boqornimo ee Masiixa.

> How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Isaiah 14:12–14.

> Sidee baad samada uga soo dhacday, Lucifer, wiilka waaberiga! Sidee baa dhulka laguu soo tuuray, kii quruumaha daciifin jiray! Waayo, qalbigaagaad ka tidhi, Samada waan kori doonaa, carshigaygana xiddigaha Ilaah korkoodaan ka sarraysiin doonaa; oo weliba waxaan fadhiisan doonaa buurta shirka, xagga darafyada woqooyi; waxaan ka kor mari doonaa meelaha sare oo daruuraha; waxaan la mid noqon doonaa Kan ugu Sarreeya. Ishacyaah 14:12–14.

The “sides of the north” is Jerusalem, the city of the great king, where His sanctuary is.

“Dhinacyada woqooyi” waa Yeruusaalem, magaalada Boqorka weyn, meesha ay quduusnimadiisu ku taal.

> A Song and Psalm for the sons of Korah. Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. Psalms 48:1, 2.

> Gabay iyo Sabuur loogu talagalay wiilashii Qorax. Rabbigu waa weyn yahay, oo aad buu ugu mudan yahay in lagu ammaano magaalada Ilaaheenna, buurta quduusnimadiisa. Si qurux badan u taagan, oo ah farxadda dhulka oo dhan, waa Buur Siyoon, dhinacyada woqooyi, magaalada Boqorka weyn. Sabuurradii 48:1, 2.

In the Scriptures, the earthly “kings of the north,” are always represented as enemies of the people of God. They represent Satan’s effort to counterfeit the true king of the north, who is seated upon his throne in Jerusalem, which is the sides of the north. The line that represents two testing processes of the image of the beast, which runs parallel to the line of two testing processes of the image of Christ, has a third witness in the theme of Satan’s effort to be the king of the north who rules over God’s people.

Qorniinka, “boqorrada woqooyi” ee dunida joogaa had iyo jeer waxaa lagu matalaa inay yihiin cadowga dadka Ilaah. Waxay matalaan dadaalka Shayddaanka ee uu ku dayanayo boqorka runta ah ee woqooyi, kaas oo ku fadhiya carshigiisa Yeruusaalem, taas oo ah dhinacyada woqooyi. Xarriiqda metelaysa laba hab oo tijaabo ah oo sawirka bahalka ah, taas oo barbar socota xarriiqda laba hab oo tijaabo ah oo sawirka Masiixa ah, waxay leedahay markhaati saddexaad oo ku jira mawduuca dadaalka Shayddaanka ee ah inuu noqdo boqorka woqooyi ee u taliya dadka Ilaah.

In 723 BC, the king of the north, as represented by Assyria, took the northern ten kingdoms of Israel into slavery in fulfillment of Leviticus twenty-six’s “seven times.” Twelve hundred and sixty years later, in 538, the king of the north, represented at that point in history by literal pagan Rome, surrendered the throne to papal Rome, who then became the spiritual king of the north for another twelve hundred and sixty years. That second period of twelve hundred and sixty years ended in 1798, when the spiritual Roman king of the north received a deadly wound. When the papacy received its deadly wound in 1798, it typified the close of human probation, when the resurrected papacy finally and forever comes to his end with none to help.

Sanadkii 723 BC, boqorkii woqooyi, sida ay Ashuur u metelaysey, ayaa boqortooyooyinkii tobanka ahaa ee waqooyi ee Israa’iil addoonsi u kaxeeyey, taasoo ahayd dhammaystirka “toddoba goor” ee Laawiyiintii labaatan iyo lix. Kun laba boqol iyo lixdan sannadood dabadeed, sannadkii 538, boqorkii woqooyi, oo marxaladdaas taariikheed uu matalayey Roomaankii jaahiliga ahaa ee muuqda, ayaa carshigii u wareejiyey Roomaanka baadariga, kaas oo markaas noqday boqorkii ruuxiga ahaa ee woqooyi muddo kale oo kun laba boqol iyo lixdan sannadood ah. Xilligaas labaad ee kunka laba boqol iyo lixdanka sannadood ahi wuxuu ku dhammaaday 1798, markaas oo boqorkii ruuxiga ahaa ee Roomaanka ahaa ee woqooyi uu helay dhaawac dhimasho ah. Markii baadarinimadu heshay dhaawaceeda dhimashada ah sannadkii 1798, waxay tusaale u ahayd xidhitaanka wakhtiga imtixaanka aadamaha, markaas oo baadarinimada dib loo soo nooleeyey ay ugu dambayntii oo weligeedba dhammaadkeeda la timaaddo iyadoo aan cidina caawinayn.

> And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him. And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 11:45, 12:1.

> Oo wuxuu teendhooyinka qasrigiisa ka taagi doonaa inta u dhexaysa badaha buurta quduuska ah ee ammaanta leh; hase yeeshee wuxuu gaadhi doonaa dhammaadkiisa, oo ninna ma caawin doono isaga. Oo wakhtigaas Miikaa’iil baa istaagi doona, amiirka weyn oo u taagan carruurta dadkaaga; waxaana jiri doona wakhti dhib ah, kaas oo aan weligiis jirin tan iyo intii quruun jirtay ilaa wakhtigaas oo kale; oo wakhtigaas dadkaaga waa la samatabbixin doonaa, mid kasta oo laga helo isagoo ku qoran kitaabka. Daniel 11:45, 12:1.

The “seven times,” of Leviticus twenty-six, which equates to twenty-five hundred and twenty years, identifies Assyria as the king of the north in 723 BC, and as the king of the north he conquered the “northern” kingdom of ancient Israel. From that point on, paganism, beginning with Assyria on to pagan Rome, trampled down God’s people, the “host” of Daniel 8:13, for twelve hundred and sixty years. In 538, the literal Roman king of the north, was prophetically conquered by the spiritual Roman king of the north, who trampled down God’s spiritual Israel for another twelve hundred and sixty years. The second period of trampling down ended with the spiritual Roman king of the north receiving his deadly wound in 1798.

“Todobada jeer,” ee Laawiyiintii labaatan iyo lix, oo u dhiganta laba kun iyo shan boqol iyo labaatan sannadood, waxay Asuur u aqoonsanaysaa boqorka woqooyi sannadkii 723 BC, waxaana isaga oo ah boqorka woqooyi uu qabsaday boqortooyadii “woqooyi” ee Israa’iiltii hore. Laga bilaabo wakhtigaas, heesannimo, oo ka bilaabmaysa Asuur ilaa Roomaankii heesanka ahaa, waxay ku tumatay dadka Ilaah, oo ah “ciidanka” Daanyeel 8:13, muddo kun iyo laba boqol iyo lixdan sannadood ah. Sannadkii 538, boqorkii woqooyi ee Roomaanka ahaa ee dhabtaa, ayaa si nebiyaysan waxaa uga adkaaday boqorkii woqooyi ee Roomaanka ruuxiga ahaa, kaas oo ku tumaday Israa’iilka ruuxiga ah ee Ilaah kun iyo laba boqol iyo lixdan sannadood oo kale. Muddadii labaad ee ku tumashadu waxay ku dhammaatay markii boqorkii woqooyi ee Roomaanka ruuxiga ahaa uu helay dhaawicii dhimashada lahaa sannadkii 1798.

In the line of the image of Christ, the center point is the cross, where death is identified. In the two periods of the test of the formation of the image of the beast, the center point is the death of the earth beast. In the line of the counterfeit king of the north, the center point is the death of the literal Roman king of the north.

Khadka sawirka Masiixa, barta dhexe waa iskutallaabta, meesha dhimashadu lagu garto. Labada xilli ee imtixaanka samaysanka sawirka bahalka, barta dhexe waa dhimashada bahalka dhulka. Khadka boqorka woqooyi ee been-abuurka ah, barta dhexe waa dhimashada boqorka woqooyi ee Roomaanka ah ee dhabta ah.

These lines represent three biblical witnesses, which each contains two sequential periods of time within one period of time. Each center point is marked by physical death, or death of a kingdom of Bible prophecy. With Christ the center point was His death and resurrection. With the image of the beast the center point is the death of the earth beast, the sixth kingdom of Bible prophecy at the Sunday law. With the line of the counterfeit king of the north, the center point represents the death of the literal Roman king of the north, the fourth kingdom of Bible prophecy.

Xariiqyadani waxay matalaan saddex markhaati oo Kitaabiga ah, kuwaas oo mid kastaa ku jiro laba xilli oo waqti oo isdaba-joog ah oo ku dhex jira hal xilli oo waqti ah. Bartamaha xariiq kasta waxaa lagu calaamadeeyey dhimasho jireed, ama dhimashada boqortooyo ka mid ah waxsii-sheegidda Kitaabka Quduuska ah. Masiixa, barta dhexe waxay ahayd dhimashadiisii iyo sarakiciddiisii. Sawirka bahalka, barta dhexe waa dhimashada bahalka dhulka, oo ah boqortooyada lixaad ee waxsii-sheegidda Kitaabka Quduuska ah marka la gaaro sharciga Axadda. Xariiqda boqorka woqooyi ee been-abuurka ahna, barta dhexe waxay matalaysaa dhimashada boqorka woqooyi ee Roomaanka ah ee suugga ah, oo ah boqortooyada afraad ee waxsii-sheegidda Kitaabka Quduuska ah.

The two witnesses of Revelation eleven, according to Sister White in The Great Controversy, represent the Word of God. Christ is the Word of God. Those two witnesses were given power to prophesy for a thousand two hundred and threescore days, clothed in sackcloth. They were then slain in the street, and did not arise for three days and a half. “A thousand two hundred and threescore days,” and “three days and a half” are both symbols of the wilderness period of twelve hundred and sixty years. They began with an empowerment where they prophesied clothed in sackcloth that ended in death. Then for the same prophetic period they were silent and clothed with death, until they were resurrected to present the warning of the third angel that announces the close of probation.

Labada marag ee Muujintii kow iyo tobnaad, sida ay Sister White ku sheegtay The Great Controversy, waxay matalaan Erayga Ilaah. Masiixu waa Erayga Ilaah. Labadaas marag waxaa la siiyey amar ay ku sii sheegaan wax sii sheegid kun iyo laba boqol iyo lixdan maalmood, iyagoo joonyad huwan. Dabadeedna waxaa lagu laayay jidka dhexdiisa, mana ay soo sara kicin saddex maalmood iyo badh. “Kun iyo laba boqol iyo lixdan maalmood,” iyo “saddex maalmood iyo badh” labaduba waa calaamado u taagan xilligii cidlada ee kun iyo laba boqol iyo lixdan sannadood. Waxay ku bilaabmeen awoodsiin ay wax ku sii sheegeen iyagoo joonyad huwan taas oo ku dhammaatay dhimasho. Dabadeedna isla muddadaas nebiyadeed waxay ahaayeen aamusan oo dhimasho huwan, ilaa laga sara kiciyey si ay u soo bandhigaan digniinta malaa’igta saddexaad ee ku dhawaaqaysa xidhitaanka waqtiga nimcada.

These four prophetic lines equate to four witnesses. The prophetic structure of each of the four witnesses is identical. The periods of time of each of the eight periods, with the exception of September 11, 2001, to the soon-coming Sunday law, which is found in the four lines are prophetically identical. Every center point represents some type of death. Two of the lines address Christ, either as His image, or as the Word of God. The other two lines represent the antichrist, either as his desire to counterfeit Christ as king of the north, or to counterfeit Christ’s system of government.

Afartan xariiq ee nebinnimada ahi waxay u dhigmaan afar markhaati. Qaab-dhismeedka nebinnimo ee mid kasta oo ka mid ah afarta markhaati waa isku mid. Muddada waqtiyeed ee mid kasta oo ka mid ah siddeeddaas muddo, marka laga reebo tan u dhexeysa Sebtembar 11, 2001, iyo sharciga Axadda ee dhowaan imanaya, taas oo laga helo afarta xariiq, nebiyad ahaan waa isku mid. Bar-dhexe kasta wuxuu metelaa nooc ka mid ah dhimasho. Laba ka mid ah xariiqyadu waxay ka hadlayaan Masiixa, ha ahaado sida sawirkiisa, ama sida Erayga Ilaah. Labada xariiq ee kale waxay metelaan kan Masiixa ka geesta ah, ha ahaato damaciisa ah inuu Masiixa ku daydo isaga oo ah boqorka woqooyi, ama inuu ku daydo nidaamka dowladnimada Masiixa.

We will try to bring together the one hundred and forty-four thousand with the battle in the first heaven in our next article. Dear reader, or listener: Whether you refuse to see these truths, or you do see them, it needs to be pointed out that the information that is being presented in all these articles, is identified and thereafter supported and sustained through the application of employing the beginning of a thing in order to identify the end of a thing. This is the prophetic signature of Alpha and Omega, and is a large element of the Revelation of Jesus Christ that is now being unsealed.

Waxaannu isku dayi doonnaa maqaalkeenna xiga inaan isku xidhno boqol iyo afartan iyo afarta kun iyo dagaalka ka dhacaya samada kowaad. Akhriste qaaliga ah, ama dhegayste qaaliga ah: Haddii aad diiddo inaad aragto xaqiiqooyinkan, ama aad aragto, waxaa lama huraan ah in la caddeeyo in macluumaadka lagu soo bandhigayo maqaalladan oo dhan lagu garto, dabadeedna lagu taageero laguna adkeeyo, iyadoo la adeegsanayo mabda’a ah in bilowga wax lagu aqoonsado dhammaadka wax. Tani waa saxiixa nebiyadeed ee Alfa iyo Oomega, waana qayb weyn oo ka mid ah Muujintii Ciise Masiix ee hadda shaabad-furmayso.

> The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law. Deuteronomy 29:29.

> Waxyaalaha qarsoon waxaa leh Rabbiga Ilaaheenna ah; laakiinse waxyaalaha la muujiyey waxaa leh innaga iyo carruurteenna weligood, inaynu ku wada yeelno erayada sharcigan oo dhan. Sharciga Kunoqoshadiisa 29:29.

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