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# The Book of Daniel - Number One-Hundred and Forty

Kitaabka Daanyeel - Boqol iyo Afartan Lambarka Koowaad

The Last Promise: Unveiling the Role of Elijah Before the Day of the Lord

Ballankii Ugu Dambeeyey: Muujinta Doorka Eliyaah Ka Hor Maalinta Rabbiga

Author

Jeff Pippenger

Published

March 16, 2024

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The last promise of the Old Testament is that before the great and terrible day of the Lord, Elijah would come.

Ballankii ugu dambeeyey ee Axdigii Hore waa in ka hor maalinta weyn oo laga cabsado ee Rabbiga, Eliyaah iman doono.

> Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Malachi 4:4–5.

> Xusuusta sharcigii addoonkaygii Muuse, kaas oo aan isaga ugu amray Xoreeb reer binu Israa’iil oo dhan aawadood, isaga oo wata qaynuunnada iyo xukummada. Bal eega, waxaan idiin soo diri doonaa Eliyaas nebigii ka hor imaanshaha maalinta weyn oo laga cabsado ee Rabbiga; oo isagu wuxuu qalbiga aabbayaasha u jeedin doonaa carruurta, iyo qalbiga carruurtana aabbayaashood, si aanan u iman oo aan dhulka habaar ugu dhuftin. Malaakii 4:4–5.

The Elijah that comes in advance of “the great and dreadful day of the Lord,” is an individual messenger, and also the movement associated with the message the messenger proclaims. The Elijah that is sent is therefore the one hundred and forty-four thousand who do not taste death, just as Enoch and Elijah represent. They are those who are lifted up as an ensign at the soon-coming Sunday law.

Eliyaahii ka soo hor mara “maalinta weyn oo cabsida leh ee Rabbiga,” waa farriin-wade qof ah, isla markaana waa dhaqdhaqaaqa la xidhiidha farriinta uu farriin-wadahaasu ku dhawaaqo. Sidaas darteed Eliyaahii la soo diray waa boqol iyo afartan iyo afarta kun ee aan dhadhamin dhimashada, sida ay u metelaan Enoog iyo Eliyaah. Iyagu waa kuwa loo taago sidii calamad marka uu dhowaan iman doono sharciga Axadda.

The last day Elijah was also represented by John the Baptist, but John did not represent the one hundred and forty-four thousand. He represented those who join the movement and accept the message of the last day messenger, who are then murdered by the papacy in the hour of the Sunday law crisis that begins at the soon coming Sunday law and ends when Michael stands up and the papacy comes to its end with none to help.

Eliyaahii maalinta ugu dambaysta waxa kale oo uu ku matalnaa Yooxanaa Baabtiisaha, laakiin Yooxanaa ma uusan matalin boqol iyo afartan iyo afarta kun. Wuxuu matalayay kuwa ku biira dhaqdhaqaaqa oo aqbala farriinta rasuulka maalinta ugu dambaysta, kuwaas oo markaas ay baabtiisnimadu disho saacadda qalalaasaha sharciga Axadda, taas oo ka bilaabata sharciga Axadda ee dhowaan imanaya kuna dhammaata marka Miikaa’iil istaago oo baabtiisnimadu timaaddo dhammaadkeeda iyadoo aanay jirin cid u hiilisa.

Elijah is represented on Mount Carmel and John is represented in Herod’s banquet hall. Those two historical witnesses identify the two groups of God’s last day people represented in Revelation chapter seven. The one hundred and forty-four thousand and the great multitude align with Mount Carmel and Herod’s birthday party. Those two prophetic lines provide a sound point of reference to carefully identify the elements of the eighth head, that is of the seven heads in Revelation seventeen, with enough prophetic detail to clarify how and why the last president, which is the eighth president that is of the seven, becomes the great dictator of the United States in the last movements of the sixth kingdom of Bible prophecy.

Eliiyaah waxaa lagu matalay Buur Karmel, Yooxanna na waxaa lagu matalay hoolkii cashadii Herodos. Labadaas markhaati ee taariikhiga ahi waxay tilmaamayaan labada kooxood ee dadka Ilaah ee maalmaha ugu dambeeya lagu matalay Muujintii cutubka toddobaad. Boqol iyo afartan iyo afarta kun iyo dadka badan waxay la jaanqaadaan Buur Karmel iyo xafladdii dhalashada Herodos. Labadaas xariiq ee wax sii sheegidda ahi waxay bixiyaan meel tixraac oo sugan si si taxaddar leh loogu garto qaybaha madaxa siddeedaad, kaas oo ka mid ah toddobada madax ee Muujintii toddoba iyo tobnaad, iyagoo leh faahfaahin wax sii sheegid oo ku filan in lagu caddeeyo sida iyo sababta madaxweynihii ugu dambeeyey, kaas oo ah madaxweynihii siddeedaad ee ka mid ah toddobada, uu ugu noqdo kali-taliyaha weyn ee Maraykanka dhaqdhaqaaqyada ugu dambeeya ee boqortooyada lixaad ee wax sii sheegidda Kitaabka Quduuska ah.

At the Sunday law the threefold union is accomplished.

Marka sharciga Axadda la dhaqan geliyo, waxaa rumooba midowga saddex-geesoodka ah.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Amar-siiqii lagu dhaqan-gelinayo hay’adda Baabanimada iyadoo lagu xadgudbayo sharciga Ilaah, qarankeenna si buuxda ayuu isaga goyn doonaa xaqnimada. Markii Borotestaannimadu ay gacanteeda ka gudbin doonto bohosha si ay u qabato gacanta awoodda Roomaanka, markii ay ka dul fidsan doonto godka dheer si ay gacmaha ula qabsato Ruuxiyadnimada, markii, iyada oo ku hoos jirta saamaynta midowgan saddex-geesoodka ah, dalkeenna uu diidi doono mabda’ kasta oo Dastuurkiisa ah sida dawlad Borotestaan ah oo jamhuuri ah, oo uu diyaarin doono dariiqii lagu faafin lahaa been-abuurka iyo khiyaamooyinka baabanimada, markaas ayaynu ogaan karnaa in wakhtigii uu yimid hawlgalka yaabka leh ee Shayddaanka iyo in dhammaadku dhow yahay.” Testimonies, volume 5, 451.

Yet in this illustration there is a sequence, and that sequence is a subject of the inspired word. It is an event that happens at the decree, which in one sense is a singular event, but it is actually a very careful sequence of events. At the “decree” the United States ceases to be the sixth kingdom of Bible prophecy, which means that it is there that the seventh kingdom begins, but the seventh kingdom agrees to give their kingdom unto the beast. When the false prophet is defeated, the dragon takes its position, and immediately gives half its kingdom to the beast.

Haddana tusaalahan waxaa ku jira isxigxig, isxigxiggaasina waa mawduuc ka mid ah Erayga la waxyooday. Waa dhacdo ka dhacda amarka, taas oo hal dhinac laga eego ay tahay dhacdo keli ah, hase yeeshee dhab ahaantii waa isxigxig aad u taxaddar badan oo dhacdooyin ah. Markii “amarka” la bixiyo, Maraykanku wuxuu joojinayaa inuu ahaado boqortooyadii lixaad ee wax sii sheegidda Kitaabka Quduuska ah, taas oo ka dhigan in halkaas ay ka bilaabato boqortooyada toddobaad; hase yeeshee boqortooyada toddobaad waxay oggolaanaysaa inay boqortooyadooda siiyaan bahalka. Marka nebigii beenta ahaa la jebiyo, masduulaagii ayaa qaata meeshiisii, oo isla markiiba boqortooyadiisa badhkeed siiya bahalka.

At Mount Carmel, there were four hundred and fifty prophets of Baal, and there four hundred prophets of the grove who were in Samaria eating at Jezebel’s table.

Buurtii Karmel waxaa joogay afar boqol iyo konton nebiyadii Bacal; waxaana joogay afar boqol oo nebiyadii geedkii Asheeraah, kuwaas oo Samaariya joogay oo wax ka cuni jiray miiskii Yesebeel.

> Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table. 1 Kings 18:19.

> Haddaba sidaas darteed u dir, oo ii soo ururi reer binu Israa’iil oo dhan Buur Karmel, iyo nebiyadii Bacal oo afar boqol iyo konton ah, iyo nebiyadii geedaha Asheeraah oo afar boqol ah, kuwaas oo ka cuna miiska Yesebeel. 1 Boqorradii 18:19.

Elijah identifies the confrontation at Mount Carmel as a controversy, not only the question of who was the true God, but also that it was a controversy over who was the true prophet.

Eliyaah wuxuu iska horimaadkii Buur Karmel ku tilmaamayaa muran, kaas oo aan ku koobnayn oo keliya su’aasha ah kan Ilaaha runta ahi yahay, balse sidoo kale ahaa muran ku saabsan kan nebiga runta ahi yahay.

> Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men. 1 Kings 18:22.

> Markaasaa Eliiyaah wuxuu dadkii ku yidhi, Aniga, aniga oo keliya, ayaa ka hadhay nebi Rabbiga ah; laakiinse nebiyadii Bacal waa afar boqol iyo konton nin. 1 Boqorradii 18:22.

When Elijah’s offering was consumed by the fire that came down out of heaven, he then slew the four hundred and fifty prophets of Baal with his own hands.

Markii qurbaankii Eliiyaah dabkii samada ka soo degay wada baabbi’iyey, dabadeedna afarta boqol iyo kontonka nebiyo ee Bacal ayuu isagu gacmihiisa ku laayay.

> And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there. 1 Kings 18:40.

> Markaasaa Eliiyaah wuxuu iyaga ku yidhi, Qabta nebiyadii Bacal; yuusan midkoodna baxsan. Oo iyaguna way qabteen; markaasaa Eliiyaah wuxuu ku dejiyey durdurka Qiishoon, oo halkaasuu ku laayay. 1 Boqorradii 18:40.

Baal was a false masculine deity, and the four hundred prophets of the grove, who were still with Jezebel, eating at her table in the city of Samaria were the prophets of the female deity, Ashtaroth. The female deity survived Elijah’s slaughter of the prophets of Mount Carmel.

Bacal wuxuu ahaa ilaah lab been ah, afarta boqol oo nebiyadii geedaha Asheeraah, kuwaas oo weli la joogay Yesebeel, oo miiskeeda wax kaga cuni jiray magaalada Samaariya, waxay ahaayeen nebiyadii ilaahadda dhedig ee Cashtaarot. Ilaahadda dhediggu way ka badbaadday gowracii Eliiyaah uu ku laayay nebiyadii Buur Karmel.

> “The people upon the mountain prostrate themselves in terror and awe before the unseen God. They cannot look upon the bright, consuming fire sent from Heaven. They fear that they will be consumed in their apostasy and sins. They cry out with one voice, which resounds over the mountain, and echoes to the plains below them with terrible distinctness, ‘The Lord, he is the God; the Lord, he is the God.’ Israel is at last aroused and undeceived. They see their sin and how greatly they have dishonored God. Their anger is aroused against the prophets of Baal. With fearful terror, Ahab and Baal’s priests witnessed the wonderful exhibition of Jehovah’s power. Again is heard, in startling words of command, the voice of Elijah to the people, ‘Take the prophets of Baal; let not one of them escape.’ And the people were ready to obey the word of Elijah. They seized the false prophets who had deluded them, and brought them to the brook Kishon, and there Elijah, with his own hand, slew these idolatrous priests.” Review and Herald, October 7, 1873.

> “Dadka buurta saaran waxay cabsi iyo baqdin qoto dheer ku sujuudaan Ilaaha aan la arki karin hortiisa. Ma ay kari karaan inay eegaan dabka ifaya ee wax guba oo samada laga soo diray. Waxay ka baqayaan in lagu baabbi’iyo riddadooda iyo dembiyadooda. Waxay ku qayliyaan hal cod, kaas oo buurta ka dhawaaqaya, oo bannaannada hoostooda gaadhaya isagoo si cabsi leh u cad, ‘Rabbigu isagu waa Ilaahii; Rabbigu isagu waa Ilaahii.’ Israa’iil ugu dambayntii waa la toosiyey, khiyaanaduna way ka fayowdeen. Waxay arkaan dembigooda iyo sida weyn ee ay Ilaah u sharaf rideen. Cadhadoodii waxay ku kacdaa nebiyadii Bacal. Axaab iyo wadaaddadii Bacal waxay argagax weyn ku arkeen muujinta cajiibka ah ee xoogga Rabbiga. Mar kale waxaa la maqlaa codkii Eliiyaah oo dadka ku leh ereyo amar ah oo naxdin leh, ‘Qabta nebiyada Bacal; yuusan midkoodna baxsan.’ Dadkuna waxay diyaar u ahaayeen inay addeecaan eraygii Eliiyaah. Waxay qabteen nebiyadii beenta ahaa ee iyaga khiyaaneeyey, oo waxay geeyeen durdurka Qiishoon, halkaasna Eliiyaah gacantiisa ku laayay wadaaddadan sanamcaabudka ah.” Review and Herald, October 7, 1873.

Mount Carmel typifies the soon-coming Sunday law in the United States. It is then that the ensign of the one hundred and forty-four thousand (typified by Elijah), is lifted up. It is there that the genuine Protestant horn is distinctly manifested in contrast with the counterfeit Protestant horn, who is in Samaria, eating Jezebel’s diet. It is there that the Republican horn that had become the horn of both church and state leading up to Mount Carmel comes to its end as the sixth kingdom of Bible prophecy. What remains then is Ahab, and his tenfold nation, and Jezebel, who has been hiding in Samaria, while she dines with apostate Protestants. The sixth kingdom is finished, and the rain then comes without measure.

Buur Karmel wuxuu astaan u yahay sharciga Axadda ee dhawaan ka imanaya Maraykanka. Waa markaas marka calanka boqolka iyo afartan iyo afarta kun (oo Eliyaas lagu astaan yeelay) kor loo qaado. Waa halkaas meesha geeska Protestant-ka ee runta ahi si cad loo muujiyo isaga oo ka soo horjeeda geeska Protestant-ka ee been-abuurka ah, kaas oo Samaariya jooga, kana cunaya cuntada Yesebeel. Waa halkaas meesha geeska Jamhuuriga ah oo noqday geeska kaniisadda iyo dawladda labadaba intii lagu sii socday Buur Karmel uu dhammaadkiisa ku gaaro isaga oo ah boqortooyadii lixaad ee waxsii sheegidda Kitaabka Quduuska ah. Markaas waxa hadhay Axaab, iyo qaran kiisa tobanka-laab ah, iyo Yesebeel, taas oo ku dhuumanaysay Samaariya, intay la cashaynayso Protestanada riddada ah. Boqortooyadii lixaad way dhammaatay, roobkiina markaas ayuu yimaadaa isagoo aan qiyaas lahayn.

At Herod’s birthday party, Elijah, represented by John the Baptist is in the Roman prison awaiting deliverance or death. There are no prophets of Baal to accomplish the dance of deception, just Salome, Jezebel’s daughter. Herod and his royal friends are drunk with the wine of Babylon, for his birthday also represents the Sunday law, and all nations began to drink the wine of Babylon on September 11, 2001, well before the soon coming Sunday law.

Xafladdii dhalashada Herodos, Eliyaah oo uu matalayo Yooxanaa Baabtiisaha ayaa ku jira xabsiga Roomaanka, isagoo sugaya in la samatabbixiyo ama geeri. Ma jiraan nebiyo Bacal ah oo fuliya qoob-ka-ciyaarka khiyaanada, ee waxaa keliya jooga Salome, gabadhii Yesebeel. Herodos iyo saaxiibbadiisa boqornimada waxay ku sakhraansan yihiin khamriga Baabuloon, waayo dhalashadiisuna sidoo kale waxay ka dhigan tahay sharciga Axadda, oo quruumaha oo dhammu waxay bilaabeen inay cabbaan khamriga Baabuloon 11-kii Sebtembar, 2001, wax badan ka hor sharciga Axadda ee dhowaan imanaya.

> And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. Revelation 18:1–3.

> Oo waxyaalahaas dabadeed waxaan arkay malaa’ig kale oo samada ka soo degaysa, iyadoo leh amar weyn; oo dhulkuna ammaanteeda ayaa lagu iftiimiyey. Oo waxay ku qaylisay cod weyn oo xoog leh, iyadoo leh, Baabuloon tii weynayd way dhacday, way dhacday, oo waxay noqotay hoyga jinniyada, iyo saldhigga ruux kasta oo wasakh leh, iyo qafiska shimbir kasta oo aan nadiif ahayn oo la neceb yahay. Waayo, quruumaha oo dhammu waxay ka cabbeen khamriga cadhada sinooyinkeeda, oo boqorradii dhulkuna waxay la sinaysteen iyada, oo ganacsatadii dhulkuna waxay ku taajireen badnaanta raaxadeeda. Muujintii 18:1–3.

These three verses were fulfilled when the great buildings of New York, the twin towers were thrown down by a touch of God.

Saddexdan aayadood waa la oofiyey markii dhismayaashii waaweynaa ee New York, munaaradihii mataanaha ahaa, lagu soo tuuray taabasho Ilaah.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Haddaba ma waxaa soo baxaya hadalkii aan ku sheegay in New York lagu xaaqi doono hir weyn oo baddu keento? Tan weligay ma aanan odhan. Waxaan idhi, anigoo eegaya dhismayaasha waaweyn ee halkaas ka koraya, dabaqba dabaqa ka sarreeya, ‘Muuqaallo sidee u cabsi badan baa dhici doona marka Rabbigu u kaco inuu dhulka si aad ah u gariiriyo! Markaas ereyada Muujintii 18:1–3 way rumoobi doonaan.’ Dhammaan cutubka siddeed iyo tobnaad ee Muujintii waa digniin ku saabsan waxa dhulka ku soo socda. Laakiin iftiin gaar ah kama aanan helin waxa ku soo socda New York, marka laga reebo inaan ogahay in maalin maalmaha ka mid ah dhismayaasha waaweyn ee halkaas yaal lagu soo ridi doono rogrogidda iyo afgembinta xoogga Ilaah. Iftiinka la i siiyey ayaan ku ogahay in halaag dunida ku jiro. Hal eray oo Rabbiga ka yimaada, hal taabasho oo xooggiisa weyn ah, dhismayaashan aadka u waaweyn way soo dhici doonaan. Muuqaallo ayaa dhici doona, cabsideedana aynaan qiyaasi karin.” Review and Herald, July 5, 1906.

The soon coming Sunday law is represented by the second voice of Revelation chapter eighteen, and it represents Ahab’s Mount Carmel, and Herod’s birthday party. Herodias, who is also Jezebel, is not present at Herod’s drunken party, just as Jezebel was absent from Mount Carmel. Until the Sunday law, she has been forgotten during the seventy symbolic years of the reign of the earth beast, the sixth kingdom of Bible prophecy. When Jezebel received her deadly wound in 1798 and 1799, the sixth kingdom (the United States) began its term as the sixth kingdom of Bible prophecy. When the sixth kingdom ends, she then returns and begins to sing her songs and commits fornication with all the nations on earth.

Sharciga Axadda ee dhowaan imanaya waxaa matala codka labaad ee Muujintii cutubka siddeed iyo tobnaad, wuxuuna matalaa Buurta Karmel ee Axaab, iyo xafladdii dhalashada ee Herodos. Herodiyaas, oo iyaduna ah Yesebeel, kama ay joogin xafladda sakhraannimada ee Herodos, sida Yesebeelna uga maqnayd Buurta Karmel. Ilaa laga gaadho sharciga Axadda, waa la illoobay intii lagu jiray toddobaatankii sannadood ee astaanta ahaa ee xukunkii bahalka dhulka, oo ah boqortooyadii lixaad ee wax sii sheegidda Kitaabka Quduuska ah. Markii Yesebeel heshay nabarkeedii dilaaga ahaa sannadihii 1798 iyo 1799, boqortooyadii lixaad (Maraykanka) waxay billowday muddadeedii ahaan boqortooyadii lixaad ee wax sii sheegidda Kitaabka Quduuska ah. Markay boqortooyada lixaad dhammaato, markaasay dib u soo noqotaa, oo waxay billowdaa inay heesaheeda qaaddo, waxayna sino la gashaa quruumaha dhulka oo dhan.

Her songs of fornication and wine was prophetically initiated on September 11, 2001, but that was simply the period of preparation, as had been represented by the thirty years from 508, unto 538, the first time she took the throne. Up until the Sunday law, when the sixth kingdom is slain by the hands of Elijah, she has been hidden in Samaria. At that point John the Baptist is being held in her prison, awaiting either deliverance or death.

Heesaheeda sino iyo khamrigeedu si nebiyad ahaan ah bay u bilaabantay Sebtembar 11, 2001, hase yeeshee taasu waxay ahayd oo keliya xilligii diyaargarowga, sida ay u mataleen soddonkii sannadood ee ka soo bilaabmay 508 ilaa 538, markii ugu horraysay ee ay carshiga qabsatay. Ilaa laga gaadhayo sharciga Axadda, markay boqortooyada lixaad gacmaha Eliyaah ku layso, iyadu waxay ku qarsoonayd Samaariya. Waqtigaas Yooxanaa Baabtiisaha waxaa lagu hayaa xabsigeeda, isaga oo sugaya ama samatabbixin ama dhimasho.

Herod and his noble friends were drunk with the wine of Babylon, when Salome, the daughter of Herodias (Jezebel), performed her highly seductive dance, and Herod manifests his lustful and incestual desires. He is fully captivated by his step-daughters’ sexual overtures, and offers her up to half his kingdom.

Herodos iyo saaxiibbadiisii sharafka lahaa waxay ku sakhraansanaayeen khamriga Baabuloon, markii Salome, gabadhii Herodiyaas (Yesebeel), ay samaysay dheesheeda aadka u sasabashada badan; markaasaa Herodos muujiyey damacyadiisii xunxumaa ee shahwadeed iyo qaraabo-u-galmoodka. Waxa uu si buuxda ugu qabsaday xodxodashadii galmada ee gabadhiisa uu aboowga u ahaa, wuxuuna u ballanqaaday ilaa kala badh boqortooyadiisa.

> And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. Mark 6:21–28.

> Oo markii maalin ku habboon timid, Herodosna maalintiisii dhalashadiisa uu casho u sameeyey amiirradiisii, taliyayaashii sare, iyo kuwa ugu waaweynaa Galili; oo gabadhii Herodiyas la yidhaahdo markay soo gashay oo cayaartey, oo ka farxisay Herodos iyo kuwii la fadhiyey, boqorkii wuxuu gabadhii ku yidhi, I weyddiiso wax alla wixii aad doonayso, waanan ku siin doonaa. Oo wuu u dhaartay iyada, Wax alla wixii aad i weyddiisato waan ku siin doonaa, ilaa boqortooyadayda badhkeed. Markaasay dibadda u baxday, oo hooyadeed ku tidhi, Maxaan weyddiistaa? Iyana waxay tidhi, Madaxa Yooxanaa Baabtiisaha. Markaasay isla markiiba iyadoo degdeg ah boqorkii ugu soo gashay, oo weyddiisatay iyadoo leh, Waxaan doonayaa inaad haddaba saxan igu siisid madaxa Yooxanaa Baabtiisaha. Boqorkiina aad buu u murugooday; hase yeeshee dhaartiisii aawadeed, iyo kuwii la fadhiyey aawadood, ma uu doonayn inuu diido. Markaasaa boqorkii isla markiiba askari dila ah diray, oo ku amray in madaxiisa la keeno; markaasuu tegey oo xabsigii kaga madax gooyey, oo madaxiisii saxan ku keenay, oo gabadhii siiyey; gabadhiina hooyadeed bay siisay. Markos 6:21–28.

The first voice of Revelation eighteen sounded on September 11, 2001, and the second voice sounds at the soon coming Sunday law. In the history represented in John chapter six, the first voice of 2001 was the voice of Christ informing His disciples that they must eat His flesh and drink His blood, for He was the true Bread of Heaven. That period began in Galilee and ended with a purging of His disciples who turned away from Him in John chapter SIX, verse SIXTY-SIX. That history began at Galilee with a dietary test, and ended at the enforcement of the mark of the beast, as typified by the number of the pope’s name, which is SIX, SIX, SIX. Galilee means “turning point,” and September 11, 2001 was a prophetic “turning point” (Galilee), and Herod’s birthday was with the leadership of Galilee. The beginning voice of Revelation chapter eighteen, and the ending voice of Revelation eighteen, are both represented by Galilee, which is a turning point.

Codkii ugu horreeyey ee Muujintii siddeed iyo tobnaad wuxuu yeedhay Sebtembar 11, 2001, codkii labaadna wuxuu yeedhayaa sharciga Axadda ee dhowaan imanaya. Taariikhda lagu matalay Yooxanaa cutubka lixaad, codkii ugu horreeyey ee 2001 wuxuu ahaa codka Masiixa oo xertiisa ku wargelinaya inay cunaan jidhkiisa oo ay cabbaan dhiiggiisa, waayo Isagu wuxuu ahaa Kibista runta ah ee Samada. Wakhtigaasu wuxuu ka bilaabmay Galili, wuxuuna ku dhammaaday sifayn lagu sameeyey xertiisii ka jeesatay Isaga sida ku qoran Yooxanaa cutubka LIXAAD, aayadda LIX iyo LIXDAN. Taariikhdaasu waxay ka bilaabatay Galili iyadoo lagu bilaabay imtixaan cunto, waxayna ku dhammaatay dhaqan-gelinta calaamadda bahalka, sida uu u astaysan yahay tirada magaca baadariga, taas oo ah LIX, LIX, LIX. Galili macneheedu waa “meel-rogid,” Sebtembar 11, 2001-na wuxuu ahaa “meel-rogid” nebiyadeed (Galili), dhalashadii Herodosna waxay la xidhiidhay hoggaanka Galili. Codka bilowga ee Muujintii cutubka siddeed iyo tobnaad, iyo codka dhammaadka ee Muujintii siddeed iyo tobnaad, labaduba waxaa matalaya Galili, taas oo ah meel-rogid.

> “There are lessons to be learned from the history of the past; and attention is called to these, that all may understand that God works on the same lines now that He ever has done. His hand is seen in His work and among the nations now, just the same as it has been ever since the gospel was first proclaimed to Adam in Eden.

> “Waxaa jira casharro laga baran karo taariikhdii hore; waxaana fiiro loo jeedinayaa kuwan, si kulligood u fahmaan in Ilaah maanta ku shaqeeyo isla hannaanadii uu weligiis ku shaqayn jiray. Gacantiisa waxaa lagu arkaa shuqulkiisa iyo quruumaha dhexdoodaba hadda, sida ay weligeedba u ahayd tan iyo markii injiilka markii ugu horraysay loogu dhawaaqay Aadan Ceeden dhexdeeda.

> “There are periods which are turning points in the history of nations and of the church. In the providence of God, when these different crises arrive, the light for that time is given. If it is received, there is spiritual progress; if it is rejected, spiritual declension and shipwreck follow. The Lord in His word has opened up the aggressive work of the gospel as it has been carried on in the past, and will be in the future, even to the closing conflict, when Satanic agencies will make their last wonderful movement.” Bible Echo, August 26, 1895.

> “Waxaa jira xilliyo noqda meelo taariikhda quruumaha iyo tan kiniisadda ka leexato. Qorshaha daryeelka Ilaah gudaheeda, marka dhibaatooyinkan kala duwani yimaadaan, nuurka ku habboon wakhtigaas waa la bixiyaa. Haddii la aqbalo, waxaa yimaada horumar ruuxi ah; haddii la diido, hoos-u-dhac ruuxi ah iyo burbur baa ka daba yimaada. Rabbigu Eraygiisa wuxuu ku muujiyey hawsha weerarka leh ee injiilka sida hore loogu sii waday, iyo sida mustaqbalka loogu sii wadi doono, xataa ilaa khilaafka ugu dambeeya, markaas oo awoodaha Shaydaanku samayn doonaan dhaqdhaqaaqoodii ugu dambeeyey ee yaabka lahaa.” Bible Echo, August 26, 1895.

Galilee at 2001, and Galilee at the soon coming Sunday law, identify when the light of the latter rain is poured out. In 2001 it was a measured outpouring, but at the second voice it is poured out without measure, as represented by the tremendous outpouring after Elijah slew the prophets of Baal, which occurred at Herod’s birthday party. Herod’s birthday identifies the birth of the seventh kingdom of Bible prophecy, which immediately follows the death of the preceding kingdom. The United States began to reign in 1798, at the death of the fifth kingdom, and at the death of the prophets of Baal, the seventh kingdom’s birthday has arrived. That seventh kingdom is represented by Ahab’s tenfold kingdom of the north, and by Herod, a representative of the tenfold northern kingdom of pagan Rome.

Galili sannadkii 2001, iyo Galili xeerka Axadda ee dhowaan imanaya, waxay tilmaamayaan goorta iftiinka roobka dambe la shubayo. Sannadkii 2001 waxay ahayd shubid qiyaasan, laakiin codka labaad waxaa lagu shubayaa qiyaas la’aan, sida uu u matalayo shubiddii aadka u weynayd ee dhacday ka dib markii Eliiyaah laayay nebiyadii Bacal, taas oo ka dhacday xafladdii dhalashada Herodos. Dhalashada Herodos waxay tilmaamaysaa dhalashada boqortooyada toddobaad ee waxsii sheegidda Kitaabka Quduuska ah, taas oo isla markiiba ka dambaysa dhimashada boqortooyadii ka horraysay. Maraykanku wuxuu bilaabay inuu xukumo sannadkii 1798, markii ay dhimatay boqortooyadii shanaad, oo marka ay dhimashada nebiyadii Bacal dhacdo, dhalashadii boqortooyada toddobaad way timid. Boqortooyadaas toddobaad waxaa matala boqortooyadii woqooyi ee tobanka laab ahayd ee Axaab, iyo Herodos oo ah wakiilka boqortooyadii woqooyi ee tobanka laab ahayd ee Roomaankii jaahiliga ahaa.

> And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:16–18.

> Oo tobanka gees ee aad ku aragtay bahalka korkiisa, kuwaasu way necbi doonaan dhillada, oo waxay ka dhigi doonaan cidla iyo qaawan, oo waxay cuni doonaan hilibkeeda, oo dab bay ku gubi doonaan. Waayo, Ilaah wuxuu qalbiyadooda geliyey inay yeelaan doonistiisa, oo ay isku raacaan, oo boqortooyadooda siiyaan bahalka, ilaa erayada Ilaah ay dhammaadaan. Oo naagtii aad aragtay waa magaaladaas weyn oo xukunta boqorrada dhulka. Muujintii 17:16–18.

Herod agrees to fulfill the oath he made to Salome, and give her the head of John, and his oath was represented as up to half his kingdom. The ten kings of the United Nations, in spite of hating the whore, agree to give their seventh kingdom unto the eighth head, that is of the seven previous heads. They agree to a kingdom that is premised upon the combination of the worldwide State, being combined with her worldwide Church. But the marriage is a Latin marriage, not an English marriage, for their marriage is represented by the “woman” reigning “over the kings.” In a Latin marriage the family retains the woman’s surname, not the mans’, and the name of this twofold marriage is an important element of the prophetic narrative.

Herodos wuxuu oggolaaday inuu oofiyo dhaartii uu Salome u galay, oo uu siiyo madaxa Yooxanaa; dhaartiisana waxaa lagu matalay ilaa kala bar boqortooyadiisa. Tobanka boqor ee Qaramada Midoobay, in kasta oo ay dhillada neceb yihiin, waxay ku heshiiyaan inay boqortooyadooda toddobaad siiyaan madaxa siddeedaad, kaas oo ka mid ah toddobadii madax ee ka horreeyey. Waxay ku heshiiyaan boqortooyo ku dhisan isku darka Dawladda caalamiga ah oo lagu daray Kaniisaddeeda caalamiga ah. Laakiin guurku waa guur Laatiin ah, ee ma aha guur Ingiriis ah; waayo guurkooda waxaa lagu matalay “naagta” oo “xukunta boqorrada.” Guurka Laatiinka ah qoyska wuxuu haystaa magaca qoys ee haweeneyda, ee ma aha kan ninka; magaca guurkan laba-geesoodka ahna waa qodob muhiim ah oo ka mid ah sheekada nebinnimada.

> “Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.

> “Boqorrada iyo taliyayaasha iyo guddoomiyayaashu waxay is dul saareen astaanta ka geesta Masiixa, waxaana lagu metelay masduulaagga u baxa inuu quduusiinta la dagaallamo—kuwa xajiya amarrada Ilaah oo leh rumaysadka Ciise.” Testimonies to Ministers, 38.

We will continue this study in the next article.

Waxaannu daraasaddan ku sii wadi doonnaa maqaalka xiga.

> The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. . .. And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. Isaiah 2:1–3, 4:1–4.

> Kanu waa eraygii uu Ishacyaah ina Aamoos ku arkay oo ku saabsanaa Yahuudah iyo Yeruusaalem. Oo waxay ahaan doontaa maalmaha ugu dambeeya in buurta guriga Rabbiga laga taagi doono buuraha dushooda, oo laga sarraysiin doono kuraha; oo quruumaha oo dhammu iyaday u soo qulquli doonaan. Oo dadyow badan baa tegi doona oo odhan doona, Kaalaya, aynu u korno buurta Rabbiga, guriga Ilaaha Yacquub; oo isagu jidadkiisa ayuu ina bari doonaa, annaguna waddooyinkiisa ayaynu ku socon doonnaa; waayo, Siyoon baa sharcigu ka soo bixi doonaa, oo erayga Rabbiguna Yeruusaalem buu ka iman doonaa.... Oo maalintaas toddoba naagood ayaa nin keliya qabsan doona, iyagoo leh, Annaga qudhayadu ayaannu kibistayada cuni doonnaa, oo dharkayagana xidhan doonnaa; magacaaga oo keliya ha naloo bixiyo, si ceebtayada nalaga qaado. Maalintaas laanta Rabbigu waxay ahaan doontaa qurux iyo ammaan, oo midhaha dhulkuna waxay ahaan doonaan heer sare iyo bilicsan kuwa reer binu Israa'iil ah oo baxsaday. Oo waxay ahaan doontaa in kii Siyoon ku hadha, iyo kii Yeruusaalem ku sii nagaada, quduus loogu yeedhi doono, kaas oo ah mid kasta oo kuwa nool loogu qoran Yeruusaalem dhexdeeda: markii Rabbigu maydhi doono wasakhdii gabdhaha Siyoon, oo uu dhiiggii Yeruusaalem dhexdeeda ka nadiifin doono ruuxa xukunka iyo ruuxa gubidda. Ishacyaah 2:1–3, 4:1–4.

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