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# Panium - Number Eleven Eleven

Panium - Tirada Kow iyo Toban Kow iyo Toban

Eleven, Eleven: The Prophetic Witness of Daniel and Revelation

Kow iyo Toban, Kow iyo Toban: Markhaatiga Nebinimada ee Daanyeel iyo Muujintii

Author

Jeff Pippenger

Published

August 9, 2025

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It has been a long process for me to get to this point in the study of Panium, and the title “Eleven, Eleven” is meant to emphasize that the Lion of the tribe of Judah coordinated both the book of Daniel and the book of Revelation to set forth the internal and external lines of the history of the sealing of God’s people in the eleventh chapter and eleventh verse. Just before probation closes a command to unseal the prophecy in Revelation that was sealed until the time when the internal and external prophetic histories represented by the two lines of eleven—eleven, found in the books of Daniel and Revelation became present truth.

Waxay igu qaadatay hab dheer inaan gaaro heerkan daraasadda Panium, cinwaanka “Kow iyo Toban, Kow iyo Toban”na waxaa loola jeedaa in lagu adkeeyo in Libaaxa qabiilka Yahuudah uu isku habeeyey kitaabka Daanyeel iyo kitaabka Muujintii labadaba si loo soo bandhigo khadadka gudaha iyo dibadda ee taariikhda shaabadaynta dadka Ilaah ee cutubka kow iyo tobnaad iyo aayadda kow iyo tobnaad. Wax yar ka hor inta aanu xidhmin wakhtiga tijaabadu, amar baa la bixiyey in la furo wax sii sheegidda ku jirta Muujintii oo la shaabadeeyey ilaa wakhtigii ay taariikhaha waxsii sheegidda ee gudaha iyo dibadda ee ay matalayaan labada khad ee kow iyo toban—kow iyo toban, ee laga helo kitaabbada Daanyeel iyo Muujintii, ay noqdeen runta wakhtigan.

> And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 22:10, 11.

> Markaasuu igu yidhi, Ha xidhin erayada waxsii sheegidda ee kitaabkan; waayo, wakhtigu waa dhow yahay. Kii aan xaqa ahayn, ha sii ahaado mid aan xaq ahayn; kii nijaasta ahuna, ha sii ahaado mid nijaas ah; kii xaqa ahuna, ha sii ahaado mid xaq ah; kii quduuska ahuna, ha sii ahaado mid quduus ah. Muujintii 22:10, 11.

The “time is at hand” just before the close of probation, and the “time is at hand” when the “Revelation of Jesus Christ” is unsealed.

“Wakhtigu waa dhow yahay” wax yar ka hor xidhitaanka wakhtiga nimcada, iyo “wakhtigu waa dhow yahay” marka “Muujintii Ciise Masiix” la furfuro.

> The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:1–3.

> Muujintii Ciise Masiix, oo Ilaah isaga siiyey, inuu addoommadiisa tuso waxyaalaha ay waajib tahay inay dhowaan dhacaan; oo isna malaa'igtiisii buu ku soo diray oo ugu muujiyey addoonkiisii Yooxanaa; kaas oo ka marag furay ereyga Ilaah, iyo markhaatifurka Ciise Masiix, iyo wax kasta oo uu arkay. Waxaa barakaysan kan akhriya, iyo kuwa maqla erayada wax sii sheegiddan, oo xajiya waxyaalaha ku qoran dhexdeeda; waayo, wakhtigu waa dhow yahay. Muujintii 1:1–3.

When the Lion of the tribe of Judah unseals the “Revelation of Jesus Christ” as He has been doing since the arrival of the message of the Midnight Cry in July of 2023, that unsealing includes the revelation that He is “Palmoni,” the Wonderful Numberer, or the Numberer of Secrets. Failure to accept this truth is to fail the testing process which seals the one hundred and forty-four thousand.

Markii Libaaxa qabiilka Yahuudah furo shaabbadda “Muujintii Ciise Masiix,” sida uu sameynayay tan iyo imaatinkii farriintii Qayladii Saqda-dhexe bishii Luulyo ee 2023, furitaankaas shaabbaddu waxa uu ka mid yahay muujinta ah in Isagu yahay “Palmoni,” Tiriyaha Yaabka leh, ama Tiriyaha Siraha. In runtaas la aqbali waayo waa in lagu guuldarraysto habka imtixaanka ee lagu shaabadeeyo boqol iyo afartan iyo afar kun.

> I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. Matthew 3:11, 12.

> Anigu runtii biyo ayaan idinku baabtiisaa toobadkeenid aawadeed; laakiinse kan iga daba imanayaa iga xoog weyn yahay, oo aanan istaahilin inaan kabihiisa qaado; isagu wuxuu idinku baabtiisi doonaa Ruuxa Quduuska ah iyo dab; haaddiisuna gacantiisay ku jirtaa, oo wuxuu si buuxda u nadiifin doonaa meeshii hadhuudhka lagu tumay, saraydiisana wuxuu ku ururin doonaa bakhaarka; buunsada se wuxuu ku gubi doonaa dab aan la demin karin. Matayos 3:11, 12.

> “Just how soon this refining process will begin I cannot say, but it will not be long deferred. He whose fan is in His hand will cleanse His temple of its moral defilement. He will thoroughly purge His floor.” Testimonies to Ministers, 372, 373.

> “Si dhab ah uma sheegi karo sida ugu dhakhsaha badan ee hannaankan sifayntu u bilaaban doono, laakiin dib looma dhigi doono muddo dheer. Kan fargeetadiisa wax-kala-haadintu gacantiisa ku jirto ayaa macbudkiisa ka nadiifin doona wasakhdiisa akhlaaqeed. Isagu si buuxda ayuu u daahirin doonaa sagxaddiisa.” Testimonies to Ministers, 372, 373.

The lines of prophecy which identify the time of the sealing as a prophetic testing process are more than abundant. It is clear that the testing process is based upon the students aptitude and ability to apply the correct or incorrect methodology for studying God’s prophetic Word. This truth is also abundantly set forth within the inspired record.

Khadadka waxsii sheegidda ee aqoonsanaya wakhtiga shaabadaynta inuu yahay hab imtixaan oo waxsii sheegid ah aad bay uga badan yihiin intii ku filnayd. Way caddahay in habka imtixaanku ku salaysan yahay kartida iyo awoodda ardayga ee ku aaddan ku-dhaqanka habka saxda ah ama khaldan ee lagu barto Erayga nebinnimada ee Ilaah. Runtaasu sidoo kale si aad u badan ayaa loogu muujiyey diiwaanka la waxyooday.

> As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. Daniel 1:17–20.

> Afartan carruurta ahna, Ilaah wuxuu siiyey aqoon iyo xirfad xagga waxbarasho kasta iyo xigmadba; Daanyeelna wuxuu lahaa garasho ku saabsan riyooyin iyo waxyiyo oo dhan. Haddaba, markii ay dhammaadeen maalmihii uu boqorku amray in loo keeno isaga hortiisa, madaxii bohommada ayaa keenay Nebukadnesar hortiisa. Boqorkiina wuu la hadlay iyaga; oo dhexdoodii oo dhan lagama helin mid la mid ah Daanyeel, Xanaanyaah, Miishaa’eel, iyo Casaryaah; sidaas daraaddeed waxay hor istaageen boqorka. Oo wax kasta oo xigmad iyo garasho ah oo boqorku iyaga wax ka weyddiiyey, wuxuu ka helay iyagoo toban laab ka wanaagsan saaxiriintii iyo falag-yaqaannadii ku jiray boqortooyadiisa oo dhan. Daanyeel 1:17–20.

A premier rule of prophetic interpretation is that truth is established upon the testimony of two, and those who fail to have confidence in the principle are setting themselves up for failure. An element of the testing process during the sealing time, involves the recognition of the connection of the internal and external histories represented in chapter eleven and verse eleven by Daniel and John.

Qaanuunka ugu sarreeya ee fasiraadda waxsii sheegidda waa in runta lagu xaqiijiyo maragga laba qof, oo kuwa ku guuldaraysta inay ku kalsoonaadaan mabda’aas ay isu diyaarinayaan guuldarro. Mid ka mid ah qodobbada geeddi-socodka imtixaanka inta lagu jiro wakhtiga shaabadaynta, wuxuu ku lug leeyahay aqoonsiga xidhiidhka ka dhexeeya taariikhaha gudaha iyo dibadda ee Daniel iyo Yooxanaa ku meteleen cutubka kow iyo tobnaad iyo aayadda kow iyo tobnaad.

> “Revelation is a sealed book, but it is also an opened book. It records marvelous events that are to take place in the last days of this earth’s history. The teachings of this book are definite, not mystical and unintelligible. In it the same line of prophecy is taken up as in Daniel. Some prophecies God has repeated, thus showing that importance must be given to them. The Lord does not repeat things that are of no great consequence.” Manuscript Releases, volume 9, 8.

> “Muujintii waa kitaab la shaabadeeyey, laakiin sidoo kale waa kitaab la furay. Waxay qortaa dhacdooyin yaab leh oo dhici doona maalmaha ugu dambeeya ee taariikhda dhulkan. Waxbarista kitaabkan ku jirtaa waa caddaan oo qeexan, mana aha mid dahsoon oo aan la garan karin. Gudihiisa waxaa lagu sii wadaa isla xariiqdii wax sii sheegidda sida ku jirta Daanyeel. Wax sii sheegidyo qaarkood Ilaah wuu soo celiyey, isagoo sidaas ku muujinaya in muhiimad la siiyo ay tahay. Rabbigu ma soo celiyo waxyaalo aan lahayn cawaaqib weyn.” Manuscript Releases, volume 9, 8.

The books of Daniel and Revelation represent two witnesses, and the one hundred and forty-four thousand are represented as two witnesses in Revelation chapter eleven. In verse eleven of the chapter the two witnesses, represented by Elijah and Moses are resurrected as typified by both John in the boiling oil and Daniel in the lion’s den. The one hundred and forty-four thousand are represented by Daniel and John, and also by Elijah and Moses. To succeed in the testing process which produces the one hundred and forty-four thousand a student must understand that truth is established upon two witnesses, and that the books of Daniel and Revelation represent two witnesses, and that the one hundred and forty-four thousand have been typified as Elijah and Moses and also Daniel and John.

Buugaagta Daanyeel iyo Muujintii waxay metelaan laba markhaati, waxaana boqol iyo afar iyo afartan kun lagu metelayaa laba markhaati Muujintii cutubka kow iyo tobnaad. Aayadda kow iyo tobnaad ee cutubkaas, labada markhaati, oo ay metelayaan Eliiyaah iyo Muuse, waa la soo nooleeyaa, sida ay tusaale ugu yihiin Yooxanaa oo saliid karkaraysa lagu dhex riday iyo Daanyeel oo godka libaaxyada lagu tuuray. Boqol iyo afar iyo afartan kun waxaa lagu metelaa Daanyeel iyo Yooxanaa, iyo weliba Eliiyaah iyo Muuse. Si uu ugu guulaysto habka imtixaanka ee soo saara boqol iyo afar iyo afartan kun, ardaygu waa inuu fahmaa in runta lagu dhiso laba markhaati, iyo in buugaagta Daanyeel iyo Muujintii ay metelaan laba markhaati, iyo in boqol iyo afar iyo afartan kun lagu sii tusaaleeyey Eliiyaah iyo Muuse, iyo sidoo kale Daanyeel iyo Yooxanaa.

These truths are only a brief sampling of prophetic truths associated with the internal and external history represented by “eleven, eleven” in both Daniel and Revelation. As Palmoni, Christ guided in the alignment of the two passages, and also that eleven, plus eleven equals twenty-two, which in turn is a tithe or tenth of two hundred and twenty, which is a symbol of the combination of divinity with humanity. Palmoni established upon more than two witnesses that “two hundred and twenty” represents the combination of divinity and humanity, which is in turn a description of the incarnation of Christ when He took upon Himself fallen flesh. In doing so He set forth the example for mankind that if they are willing to meet the requirements of the gospel, Christ is willing to combine His divinity with our humanity. Divinity and humanity are therefore two witnesses.

Runahanu waa muunad kooban oo keliya oo ka mid ah runooyinka nebiyadeed ee la xiriira taariikhda gudaha iyo tan dibaddaba ee ay “kow iyo toban, kow iyo toban” ku metelaan Daniel iyo Muujintaba labadaba. Sida Palmoni, Masiixu wuxuu hagay iswaafajinta labada tuduc, iyo weliba in kow iyo toban, lagu daray kow iyo toban, ay noqdaan laba iyo labaatan, taas oo iyaduna ah toban-meelood meel ama toban meelood oo ka mid ah laba boqol iyo labaatan, taas oo astaan u ah isu-geynta ilaahnimada iyo aadannimada. Palmoni wuxuu ku adkeeyey wax ka badan laba markhaati in “laba boqol iyo labaatan” ay metesho isu-geynta ilaahnimada iyo aadannimada, taas oo iyaduna ah sharraxaadda jidh-qaadashadii Masiixa markii uu dusha saartay jidh dhacay. Markuu sidaas sameeyey, wuxuu dadka hortooda u dhigay tusaalaha ah in haddii ay diyaar u yihiin inay buuxiyaan shuruudaha injiilka, Masiixu diyaar u yahay inuu ilaahnimadiisa ku daro aadannimadeenna. Sidaas daraaddeed, ilaahnimada iyo aadannimadu waa laba markhaati.

The “Revelation of Jesus Christ” that opened up just before probation closes includes that Jesus is the “Word” of God.

“Muujintii Ciise Masiix” ee la furay wax yar ka hor intaan waqtiga tijaabadu xidhmin waxa ay ka mid tahay in Ciise yahay “Ereyga” Ilaah.

> In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. John 1:1–5.

> Bilowgii waxaa jiray Ereyga, Ereygu wuxuu la jiray Ilaah, Ereyguna wuxuu ahaa Ilaah. Isagu bilowgii ayuu Ilaah la jiray. Wax walba isaga ayaa lagu sameeyey; oo isaga la’aantiisna lama samayn wax samaysmay oo dhan. Isaga waxaa ku jirtay nolol; noloshuna waxay ahayd iftiinka dadka. Iftiinkuna wuxuu ka ifayaa gudcurka; gudcurkuna ma uu garan. Yooxanaa 1:1–5.

The Bible is the “Word” of God which, just as Christ represents the combination of divinity with humanity. The Bible represents the two witnesses of the Old and New Testaments, who are also Moses and Elijah in Revelation chapter eleven.

Baybalku waa “Ereyga” Ilaah, kaas oo, sida Masiixu u matalo isu-geynta ilaahnimada iyo dadnimada. Baybalku wuxuu matalaa labada markhaati ee Axdigii Hore iyo Axdiga Cusub, kuwaas oo sidoo kale ah Muuse iyo Eliyaah ee Muujintii cutubka kow iyo tobnaad.

> “Concerning the two witnesses the prophet declares further: ‘These are the two olive trees, and the two candlesticks standing before the God of the earth.’ ‘Thy word,’ said the psalmist, ‘is a lamp unto my feet, and a light unto my path.’ Revelation 11:4; Psalm 119:105. The two witnesses represent the Scriptures of the Old and the New Testament.” The Great Controversy, 267.

> “Marka laga hadlayo labada markhaati, nebigu wuxuu sii caddeeyaa: ‘Kuwanu waa labada geed oo saytuun ah, iyo labada laambadood oo hor taagan Ilaaha dhulka.’ ‘Eraygaagu,’ ayuu yidhi sabuur-yahankii, ‘waa laambad cagahayga u ah, waana iftiin jidkayga u ah.’ Muujintii 11:4; Sabuurradii 119:105. Labada markhaatina waxay matalaan Qorniinka Axdiga Hore iyo Axdiga Cusub.” Dagaalkii Weynaa, 267.

The two witnesses are the two olive trees, the two candlesticks and the Old and New Testaments, which is represented in the paragraph as “Thy word.” The “Revelation of Jesus Christ” that is unsealed by the Lion of the tribe of Judah just before the close of probation is “the final increase of knowledge” which tests those who are candidates to be one of the one hundred and forty-four thousand. The “final increase of knowledge” is also the message of the Midnight Cry in the parable of the ten virgins.

Labada markhaati waa labada geed oo saytuun ah, labada laambadood iyo Axdigii Hore iyo Axdiga Cusub, kuwaas oo cutubkaas loogu matalay “Ereygaaga.” “Muujintii Ciise Masiix” ee uu furfurayo Libaaxa qabiilka Yahuudah wax yar ka hor xidhitaanka wakhtiga tijaabada waa “korodhkii ugu dambeeyey ee aqoonta,” kaas oo tijaabiya kuwa musharraxiinta u ah inay ka mid noqdaan boqol iyo afartan iyo afarta kun. “Korodhka ugu dambeeya ee aqoonta” sidoo kale waa farriinta Qaylada Saqda Dhexe ee masalka tobanka bikradood.

> “‘Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof? And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth. Zechariah 4:11–14. These empty themselves into the golden bowls, which represent the hearts of the living messengers of God, who bear the Word of the Lord to the people in warnings and entreaties. The Word itself must be as represented, the golden oil, emptied from the two olive trees that stand by the Lord of the whole earth. This is the baptism by the Holy Spirit with fire. This will open the soul of unbelievers to conviction. The wants of the soul can be met only by the working of the Holy Spirit of God. Man can of himself do nothing to satisfy the longings and meet the aspirations of the heart.” The Seventh-day Adventist Bible Commentary, volume 4, 1180.

> “Markaasaan u jawaabay oo ku idhi isaga, Waa maxay labadan geed oo saytuun ah ee ku yaal dhinaca midig ee laambadda iyo dhinaca bidixdeedaba? Oo haddana waan u jawaabay, oo waxaan ku idhi isaga, Waa maxay labadan laamood oo saytuun ah oo dhex mara labada dhuumood ee dahabka ah, kana soo daadiya saliidda dahabka ah naftooda? Oo isna wuu ii jawaabay oo wuxuu igu yidhi, Miyaadan garanayn waxa ay kuwanu yihiin? Oo anna waxaan idhi, Maya, sayidkaygiiyow. Markaasuu yidhi, Kuwanu waa labada la subkay, oo taagan Rabbiga dhulka oo dhan. Sekaryaah 4:11–14. Kuwanu waxay naftooda ku shubaan maddiibadaha dahabka ah, kuwaas oo metelaya qalbiyada farriinwadayaasha nool ee Ilaah, kuwaas oo erayga Rabbiga ugu sida dadka digniino iyo baryo. Erayga laftiisu waa inuu ahaadaa sida lagu matalay, oo ah saliidda dahabka ah, oo ka soo qubanaysa labada geed oo saytuun ah ee taagan Rabbiga dhulka oo dhan. Tanu waa baabtiiska Ruuxa Quduuska ah iyo dabka. Tanu waxay nafta aan rumaysadka lahayn u furi doontaa qancid. Baahiyaha nafta waxaa dabooli kara oo keliya hawlgalka Ruuxa Quduuska ah ee Ilaah. Aadmigu iskiis waxba kama qaban karo inuu qanciyo hilowga oo uu daboolo hammiga qalbiga.” The Seventh-day Adventist Bible Commentary, volume 4, 1180.

The Word of God is both the Bible and Christ, and the Bible and Christ represent two witnesses, as do the one hundred and forty-four thousand. The two witnesses in turn represent a combination of divinity with humanity. They also represent internal and external prophetic histories. As witnesses, they provided evidence that divinity combined with humanity does not sin. They also represent the connection between divinity and humanity. Whether a ladder, conduit, pipes, angels or any of the other symbols of the communication link between God and man, the message conveyed to man is always life or death.

Erayga Ilaah waa labadaba Kitaabka Quduuska ah iyo Masiixa, Kitaabka Quduuska ah iyo Masiixuna waxay matalaan laba markhaati, sida ay sidoo kale u matalaan boqol iyo afar iyo afartan kun. Labada markhaatina iyaguna waxay matalaan isu-geynta ilaahnimada iyo bini’aadannimada. Waxay kaloo matalaan taariikho nebiyadeed oo gudaha ah iyo kuwo dibadda ah. Iyagoo markhaati ah, waxay bixiyeen caddayn ah in ilaahnimada ku midoobtay bini’aadannimada aanay dembaabin. Waxay kaloo matalaan xiriirka ka dhexeeya ilaahnimada iyo bini’aadannimada. Ha ahaato sallaan, marin, dhuumo, malaa’ig, ama mid ka mid ah astaamaha kale ee xidhiidhka isgaarsiineed ee u dhexeeya Ilaah iyo dadka, farriinta loo gudbiyo dadka mar walba waa nolol ama dhimasho.

> “The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.

> “Kuwii subkan ee taagan Rabbiga dunida oo dhan agtiisa waxay hayaan maqaamkii mar la siiyey Shayddaanka isagoo ahaa kiiruubkii daboolayay. Iyada oo loo marayo makhluuqaadka quduuska ah ee ku hareeraysan carshigiisa, Rabbigu wuxuu sii hayaa isgaarsiin joogto ah oo uu la leeyahay dadka deggan dhulka. Saliidda dahabiga ahi waxay ka dhigan tahay nimcada uu Ilaah ku sii quudiyo laambadaha rumaystayaasha, si aanay u liicin oo u bakhtiyin. Haddaanay ahaan lahayn in saliiddan quduuska ah samada laga soo shubo iyada oo ku timaadda farriimaha Ruuxa Ilaah, quwadaha sharka ayaa si buuxda ugu talin lahaa dadka.”

> “God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.

> “Ilaah waa la yasaa marka aynaan aqbalin farriimaha uu inoosoo diro. Sidaas ayaannu ku diidnaa saliidda dahabka ah ee uu jeclaan lahaa inuu ku shubo nafahayaga si loogu gudbiyo kuwa mugdiga ku jira. Marka dhawaaqu yimaado, ‘Bal eega, aroosgalkii waa imanayaa; u baxa inaad ka hor tagtaan,’ kuwa aan helin saliidda quduuska ah, oo aan qalbiyadooda ku hayn nimcada Masiixa, waxay ogaan doonaan, sida bikradihii nacasyada ahaa, inaanay diyaar u ahayn inay Rabbigood la kulmaan. Iyagu kuma haystaan naftooda awood ay saliidda ku helaan, noloshooduna way burburtaa. Laakiin haddii Ruuxa Quduuska ah ee Ilaah la baryo, haddii aynu ku qayshanno, sidii Muuse yeelay, ‘I tus ammaantaada,’ jacaylka Ilaah ayaa qalbiyadeenna ku qulquli doona. Iyada oo loo marayo dhuumaha dahabka ah, saliidda dahabka ah ayaa naloo soo gudbin doonaa. ‘Ciidan kuma aha, xoogna kuma aha, laakiinse waa Ruuxayga, ayaa Rabbiga ciidammadu leeyahay.’ Markay carruurta Ilaah helaan fallaadhaha ifaya ee Qorraxda Xaqnimada, waxay u ifayaan sida nalal dunida dhexdeeda.” Review and Herald, July 20, 1897.

The outpouring of the Holy Spirit occurs during the internal and external histories marked by Daniel and Revelation 11:11. There are “at least” four prophetic characters represented in verses eleven and twelve of Daniel chapter eleven that need to be identified. There are also four that need to be identified in verses thirteen through fifteen, and four in verse sixteen. We are now living in that very history, so it behooves us, as students of prophecy to sort out who the symbolic characters of verses eleven through sixteen are, for they represent a line of prophecy that covers the hidden history of verse forty of the same chapter.

Shubanka Ruuxa Quduuska ahi waxay dhacdaa inta lagu jiro taariikho gudaha iyo dibaddaba ah oo lagu calaamadeeyey Daanyeel iyo Muujintii 11:11. Waxa jira “ugu yaraan” afar astaamood oo nebiyadeed oo lagu matalay aayadaha kow iyo tobnaad iyo laba iyo tobnaad ee Daanyeel cutubkiisa kow iyo tobnaad oo u baahan in la garto. Waxa kale oo jira afar u baahan in la garto aayadaha saddex iyo tobnaad ilaa shan iyo tobnaad, iyo afar aayadda lix iyo tobnaad. Haatan waxaynu ku nool nahay taariikhdaas qudheeda, sidaas daraaddeed waxaa nagu waajib ah innaga, annagoo ah ardayda waxsii sheegidda, in aynu kala caddayno cidda ay yihiin astaamaha calaamadiga ah ee aayadaha kow iyo tobnaad ilaa lix iyo tobnaad, waayo waxay matalaan xarriiq waxsii sheegid ah oo daboolaysa taariikhda qarsoon ee aayadda afartanaad ee isla cutubkaas.

It also seems relevant to identify the personalities represented in the history of verse forty which has been unsealing since 1989.

Waxa kaloo u muuqata inay habboon tahay in la aqoonsado shakhsiyadaha lagu matalay taariikhda aayadda afartan, taas oo furnaanteedu socotay tan iyo 1989.

> And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.

> Oo wuxuu yidhi, Tag jidkaaga, Daanyeelow; waayo, erayadan waa la xidhay oo la shaabadeeyey ilaa wakhtiga dhammaadka. Qaar badan baa la daahirin doonaa, oo la caddayn doonaa, oo la tijaabin doonaa; laakiinse kuwa sharka leh shar bay samayn doonaan; oo kuwa sharka leh midkoodna ma fahmi doono; laakiinse kuwa caqliga leh way fahmi doonaan. Daanyeel 12:9, 10.

Verse forty begins at the time of the end in 1798 with Napoleon of France taking the pope into captivity. Napoleon’s justification was based upon the broken Treaty of Tolentino in 1797. Napoleon and the pope’s battle had previously been typified in the history which fulfilled verses six and seven of Daniel chapter eleven. The broken marriage treaty and the defeat of the northern king by the southern king in fulfillment of verses six and seven were repeated in the history of 1798, and in doing so they represent the prediction of God’s Word in verses six and seven, and the fulfillment of those verses in the beginning of the warfare between Ptolemy Philadelphus, the second and king of Egypt, and Antiochus Theos, third king of Syria. Ptolemy represented the southern king and Antiochus represented the northern king.

Aayadda afartanaad waxay ka bilaabmaysaa wakhtiga dhammaadka ee 1798, markaas oo Napoleonkii Faransiisku baadariga maxaabiis ahaan u kaxaystay. Marmarsiinyadii Napoleon waxay ku dhisnayd Heshiiskii Tolentino ee la jebiyey sannadkii 1797. Dagaalkii u dhexeeyey Napoleon iyo baadariga waxaa hore loogu sii tusaaleeyey taariikhda oo dhammaystirtay aayadaha lixaad iyo toddobaad ee Daanyeel cutubka kow iyo tobnaad. Heshiiskii guurka ee la jebiyey iyo jabkii boqorkii woqooyi kaga soo gaadhay boqorkii koonfureed, iyagoo ah dhammaystirka aayadaha lixaad iyo toddobaad, ayaa lagu soo celiyey taariikhda 1798; sidaas yeelkeedna waxay metelaan wax sii sheegidda Erayga Ilaah ee ku qoran aayadaha lixaad iyo toddobaad, iyo dhammaystirka aayadahaas bilowgii colaadda u dhexaysay Bitoolemay Filadelfos, oo ahaa boqorkii labaad iyo boqorkii Masar, iyo Antiokhus Theos, oo ahaa boqorkii saddexaad ee Suuriya. Bitoolemay wuxuu matalayey boqorkii koonfureed, Antiokhusna wuxuu matalayey boqorkii woqooyi.

The prediction of the verses, brought together with the fulfillment of that prediction in the history of Ptolemy and Antiochus—which in turn typified and the history of Napoleon and the pope in 1798 provide three lines which typify the history of Putin and Zelenskyy in verses eleven and twelve. Thus, understanding that the time of the end in 1798 represents the history of Napoleon and the pope is incomplete if it ends there. We must understand what verses six and seven predict about Napoleon and the pope, and also what the history of Ptolemy and Antiochus teaches of that same period. When we understand those lines of truth, we may then understand that those previous historical fulfillments are identifying the beginning history of verse forty, and in so doing, they are also identifying the ending of verse forty when Putin, who has been typified by Napoleon and Ptolemy—Putin who has been predicted in verses six and seven, fulfills verses eleven and twelve.

Saadaasha aayadaha, marka la isu geeyo rumowgii saadaashaas ee ku dhacay taariikhda Ptolemy iyo Antiochus—taas oo iyaduna astaysay taariikhda Napoleon iyo baadariga sannadkii 1798—waxay bixisaa saddex xariiq oo astaynaya taariikhda Putin iyo Zelenskyy ee aayadaha kow iyo toban iyo laba iyo toban. Sidaas darteed, fahamka in wakhtiga dhammaadka ee 1798 uu matalayo taariikhda Napoleon iyo baadariga waa mid aan dhammaystirnayn haddii halkaas lagu joojiyo. Waa in aynu fahamnaa waxa aayadaha lixaad iyo toddobaad ay ka sii sheegeen Napoleon iyo baadariga, iyo weliba waxa taariikhda Ptolemy iyo Antiochus ay ka barayso isla muddadaas. Marka aynu fahanno xariiqyadaas runta ah, markaas ayaynu garan karnaa in rumowgaasyo taariikheed oo hore ay tilmaamayaan taariikhda bilowga ee aayadda afartan, isla markaasna, iyagoo sidaas samaynaya, ay sidoo kale tilmaamayaan dhammaadka aayadda afartan marka Putin, kaas oo hore loogu astaysay Napoleon iyo Ptolemy—Putin kaas oo hore loogu sii sheegay aayadaha lixaad iyo toddobaad—uu rumaynayo aayadaha kow iyo toban iyo laba iyo toban.

An important observation concerning the prophetic relationship between the dragon and the beast as John would identify them, or as “the daily and the abomination of desolation” as Daniel would represent them is that they are prophetically very similar. John says it this way.

Indha-indhayn muhiim ah oo ku saabsan xidhiidhka nebiyadeed ee u dhexeeya bahalka weyn iyo bahalka, sida Yooxanaa u aqoonsan lahaa, ama sida Daanyeel ugu matali lahaa “qurbaan joogto ah iyo karaahiyada baabba’da,” ayaa ah in ay nebiyad ahaan aad isugu egyihiin. Yooxanaa sidan buu u yidhi.

> And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? Revelation 13:4.

> Oo waxay caabudeen masduulaagii awoodda siiyey bahalka; oo waxay caabudeen bahalkii, iyagoo leh, Yaa la mid ah bahalka? Yaa kara inuu la diriro isaga? Muujintii 13:4.

To worship the dragon is to worship the beast, for both represent the religion of paganism. Like unto John, Daniel uses “the little horn” of Daniel chapter eight verses nine through twelve to represent both pagan and papal Rome, though he clearly distinguishes between the two by identifying the little horn of pagan Rome in the masculine sense, and the little horn of papal Rome in the feminine sense. In chapter seven Daniel identifies pagan Rome as “diverse” from the kingdoms before it, and Daniel further identifies that papal Rome was also “diverse.” Rome, whether pagan or papal is diverse. The male symbol of Rome representing pagan Rome is upheld by Ahab and Herod. Both were married to symbols of the papacy. The woman is churchcraft and the man is statecraft, so at the prophetic level when the Word of God speaks of a man and woman becoming one, it is confirming the reality that pagan Rome and papal Rome are very similar in the prophetic sense, for they are one flesh.

In masduulaagii waa in bahalka la caabudo, waayo labaduba waxay metelaan diinta heesannimada. Sida Yooxanaa oo kale, Daanyeel wuxuu adeegsadaa “geeska yar” ee Daanyeel cutubka siddeedaad aayadaha sagaal ilaa laba iyo tobnaad si uu u matalo Roomaankii heesannimada iyo Roomaankii baabanimadaba, in kastoo uu si cad u kala saaro labadooda isagoo geeska yar ee Roomaankii heesannimada ku tilmaamaya macne labnimo, geeska yar ee Roomaankii baabanimadana ku tilmaamaya macne dheddignimo. Cutubka toddobaad Daanyeel wuxuu ku tilmaamaa Roomaankii heesannimada inuu “ka duwan yahay” boqortooyooyinkii ka horreeyey, Daanyeelna wuxuu sii muujinayaa in Roomaankii baabanimaduna uu isaguna “ka duwanaa.” Rooma, ha ahaato heesannimo ama baabannimo, way ka duwan tahay. Astaanta lab ee Rooma oo metelaysa Roomaankii heesannimada waxaa taageera Axaab iyo Herodos. Labaduba waxay qabeen haween calaamado u ahaa baabannimada. Naagtu waa talinta kaniisadda, ninkuna waa talinta dawladda; sidaas darteed, heerka waxsii sheegidda marka Erayga Ilaah ka hadlo nin iyo naag inay noqdaan mid, wuxuu xaqiijinayaa xaqiiqada ah in Roomaankii heesannimada iyo Roomaankii baabanimadu ay aad isugu egyihiin marka loo eego macnaha waxsii sheegidda, waayo iyagu waa isku jidh.

France’s relationship to the papacy in 1798 typifies the relationship of the United States with the papacy when the ten kings burn Rome with fire and eat her flesh.

Xidhiidhkii Faransiiska iyo baabbanimada sannadkii 1798 wuxuu tusaale u yahay xidhiidhka Maraykanka iyo baabbanimada marka tobanka boqor ay Rooma dab ku gubaan oo ay hilibkeeda cunaan.

> And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. Revelation 17:16.

> Oo geesihii tobanka ahaa ee aad ku aragtay bahalka dushooda, kuwaasu waxay necbaan doonaan naagta dhillada ah, oo waxay ka dhigi doonaan cidlo iyo qaawan, oo waxay cuni doonaan hilibkeeda, oo dab bay ku gubi doonaan. Muujintii 17:16.

France’s relationship to the papacy when it placed the papacy in power in 538, typifies the work of the United States in healing the papacies’ deadly wound at the soon coming Sunday law.

Xidhiidhkii Faransiiska la lahaa baabtinimada markii uu baabtinimada awoodda saaray sannadkii 538, wuxuu tusaale u yahay hawsha Maraykanku ka qaban doono bogsiinta nabarkii dhimashada lahaa ee baabtinimada wakhtiga dhow ee sharciga Axadda iman doona.

> And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:11–14.

> Oo haddana waxaan arkay bahal kale oo dhulka ka soo baxaya; wuxuuna lahaa laba geesood oo u eg wan, wuuna u hadlay sidii masduulaagii. Oo wuxuu hortiisa ku adeegsadaa xoogga bahalkii kowaad oo dhan, wuxuuna ka dhigaa dhulka iyo kuwa degganba inay caabudaan bahalkii kowaad, kii nabarkiisii dhimashada lahaa bogsaday. Oo wuxuu sameeyaa calaamooyin waaweyn, si uu xataa dab uga soo dejiyo samada ilaa dhulka iyadoo dadku arkayaan, Oo wuxuu khiyaaneeyaa kuwa dhulka deggan isagoo adeegsanaya mucjisooyinkaas uu awoodda u lahaa inuu ku sameeyo bahalka hortiisa; isagoo ku leh kuwa dhulka deggan inay sameeyaan sanam u eg bahalka, kaas oo seef lagu dhaawacay, haddana noolaa. Muujintii 13:11–14.

The “time of the end” in 1798 in fulfillment of verse forty identifies the spiritual king of the north being removed by the spiritual king of the south. That prophetic history is the ending history of the twelve hundred and sixty years of papal rule, and therefore the prophetic characteristics of the beginning of that prophetic history is represented at the ending. In 538 the fourth kingdom of Bible prophecy gave way to the fifth kingdom of Bible prophecy and in 1798 the fifth kingdom of Bible prophecy gave way to the sixth kingdom of Bible prophecy.

“Wakhtiga dhammaadka” ee 1798, sida lagu dhammaystiray aayadda afartan, wuxuu tilmaamayaa in boqorkii ruuxiga ahaa ee woqooyi laga qaaday boqorkii ruuxiga ahaa ee koonfur. Taariikhdaas nebiyadeed waa taariikhda dhammaadka ee kun laba boqol iyo lixdanka sannadood ee xukunkii baabanimada, sidaas darteedna astaamaha nebiyadeed ee bilowga taariikhdaas nebiyadeed ayaa lagu metelaa dhammaadka. Sannadkii 538 boqortooyadii afraad ee waxsii sheegidda Kitaabka Quduuska ah waxay u banneysay boqortooyadii shanaad ee waxsii sheegidda Kitaabka Quduuska ah, sannadkii 1798-na boqortooyadii shanaad ee waxsii sheegidda Kitaabka Quduuska ah waxay u banneysay boqortooyadii lixaad ee waxsii sheegidda Kitaabka Quduuska ah.

538 is also a middle waymark of the curse of the “seven times” of Leviticus twenty-six against the northern kingdom of Israel that began in 723 BC, when Assyria took Ephraim into captivity. 1798 therefore possesses not only the prophetic attributes of 538, but also of 723 BC. In 723 BC the ten tribes of Israel were being overthrown by Assyria, and twelve hundred and sixty years later in 538 pagan Rome was being overthrown by papal Rome, who was in turn overthrown by France in 1798 at the conclusion of the “seven times.”

538 sidoo kale waa calaamad-dhexe oo ka tirsan habaarka “toddobada wakhti” ee Laawiyiintii labaatan iyo lix lagu soo rogay boqortooyadii woqooyi ee Israa’iil, kaas oo bilaabmay 723 BC, markii Ashuur ay Efrayim maxaabiis ahaan u kaxaysatay. Sidaa darteed 1798 ma laha oo keliya sifooyinka nebiyadeed ee 538, laakiin sidoo kale kuwa 723 BC. Sannadkii 723 BC tobanka qabiil ee Israa’iil waxaa afgembinaysay Ashuur, oo kun laba boqol iyo lixdan sannadood dabadeed, 538, Roomaankii jaahiliga ahaa waxaa afgembinaysay Roomaanka baadariga, kaas oo isna markiisa Faransiisku afgembiyey 1798 dhammaadka “toddobada wakhti.”

In 1798 France, the king of the south, took the papacy off the throne. In 538 France, the premiere symbol of the disintegration of pagan Rome into ten kingdoms placed the papacy on the throne. At the Sunday law the United States repeats the role of France in 538, and when the ten kings burn the papacy with fire and eat her flesh the United States repeats the role of France in 1798.

Sannadkii 1798 Faransiiska, oo ah boqorkii koonfureed, ayaa baabasiintii carshiga ka dejiyey. Sannadkii 538 Faransiiska, oo ah astaanta ugu horraysa ee burburkii Roomaankii jaahiliga ahaa u kala jabayo toban boqortooyo, ayaa baabasiintii carshiga saaray. Marka sharciga Axadda la soo rogo, Maraykanku wuxuu ku celiyaa doorkii Faransiiska ee 538, oo marka tobanka boqor ay baabasiintii dab ku gubaan oo hilibkeedana cunaan, Maraykanku wuxuu ku celiyaa doorkii Faransiiska ee 1798.

The judgment of “seven times” against the northern and southern kingdoms of Israel was brought about by kingdoms which came out of the north.

Xukunkii “toddobada goor” ee lagu riday boqortooyooyinkii waqooyi iyo koonfureed ee Israa’iil waxaa fuliyey boqortooyooyin ka soo baxay waqooyi.

> Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones. Jeremiah 50:17.

> Reer binu Israa’iil waa ido kala firidhsan; libaaxyadu way eryadeen; marka hore boqorkii Ashuur ayaa cunay; ugu dambayntiina Nebukhadreesar oo ah boqorkii Baabuloon ayaa lafihiisii jebiyey. Yeremyaah 50:17.

Assyria came out of the north and conquered the ten tribes in 723 BC and Babylon took Judah captive in 677 BC. Though Israel was the northern kingdom in relation to Judah, still both kingdoms were conquered by enemies from the north, thus making both Israel and Judah southern kingdoms in relation to the enemy who took them into captivity. 723 BC represents the king of the north conquering a southern tenfold kingdom. 538 represents a transition from paganism to papalism and also a northern kingdom conquering a tenfold kingdom. 1798 represents a northern king being defeated by a southern king who represents a tenfold kingdom.

Ashuur waxay ka soo baxday woqooyiga oo qabsatay tobanka qabiil sannadkii 723 BC, Baabuloonna waxay Yahuudah maxbuus ahaan u kaxaysatay sannadkii 677 BC. In kastoo Israa’iil ay ahayd boqortooyadii woqooyi marka loo eego Yahuudah, haddana labada boqortooyo waxaa qabsaday cadaawayaal ka yimid woqooyi, sidaas darteedna Israa’iil iyo Yahuudah labaduba waxay noqdeen boqortooyooyin koonfureed marka loo eego cadowgii u kaxeeyey maxaabiisnimo. 723 BC waxa uu ka dhigan yahay boqorka woqooyi oo qabsanaya boqortooyo koonfureed oo tobani ah. 538 waxa uu metelaa kala-guur ka imanaya jaahilnimada una gudbaya baabbinimada papal-ka, sidoo kalena waxa uu ka dhigan yahay boqortooyo woqooyi oo qabsanaysa boqortooyo tobani ah. 1798 waxa uu ka dhigan yahay boqor woqooyi ah oo laga adkaaday boqor koonfureed oo metelaya boqortooyo tobani ah.

> And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. Revelation 11:13.

> Saacaddaas qudheeda waxaa dhacay dhulgariir weyn, oo toban meelood meel magaalada ka mid ah ayaa dhacday, dhulgariirka dhexdiisana waxaa lagu laayay toddoba kun oo nin; kuwii hadhayna way cabsadeen, oo ammaan bay siiyeen Ilaaha samada. Muujintii 11:13.

The period of transition associated with 538, when Rome changed from pagan to papal, is also the change in Daniel chapter eight from masculine to the feminine, which symbolically is from statecraft to churchcraft. The prophecy of “seven times” bears the signature of “truth” for the first letter (723 BC) illustrates the twenty-second and last letter of the Hebrew alphabet (1798), while the thirteenth and middle letter represents rebellion (538). Daniel identifies that the “transgression” that is symbolized by the expression “the transgression of desolation” was the combination of church and state, with the church in control of the relationship. That “transgression” represents 538, which is the middle and metaphorically the thirteenth letter of the three primary waymarks in the period of the seven times against the ten northern tribes of Israel.

Xilliga kala-guurka ee la xidhiidha 538, markii Rooma ay ka beddelantay jaahilnimo una beddelantay baabannimo, sidoo kale waa isbeddelka ku jira Daanyeel cutubka siddeedaad ee ka yimaadda lab una gudba dheddig, taas oo astaan ahaan ka dhigan ka guuridda farsamada dawladnimo una gudbidda farsamada kaniisadnimo. Waxsii sheegidda “todoba jeer” waxay xambaarsan tahay saxeexa “runta,” waayo xarafka kowaad (723 BC) wuxuu tusaale u yahay xarafka laba iyo labaatanaad oo ah kan ugu dambeeya ee alifbeetada Cibraaniga (1798), halka xarafka saddex iyo tobnaad oo ah kan dhexe uu matalo fallaagowga (538). Daanyeel wuxuu caddeynayaa in “xadgudubka” lagu astaysay weedha “xadgudubka baabba’a” uu ahaa isku darka kaniisadda iyo dawladda, iyadoo kaniisaddu ay gacanta ku haysay xidhiidhkaas. “Xadgudubkaas” wuxuu matalaa 538, kaas oo ah kan dhexe, isla markaana si sarbeeb ah u ah xarafka saddex iyo tobnaad ee saddexda calaamadood ee waaweyn ee muddada toddobada jeer ee ka dhanka ah tobanka qabiil ee woqooyi ee Israa’iil.

In 1798, the “time of the end” as set forth in verse forty of Daniel chapter eleven, atheistic France, the king of the south delivered the deadly wound to the papacy, the king of the north. In 1989 the papacy retaliated against the atheistic king of the south, who had then become the Soviet Union. The retaliation included a secret alliance between the United States and the Vatican. The sweeping away of the Soviet Union in 1989 ends the written prophetic message of verse forty, and the next verse, verse forty-one, represents the Sunday law in the United States. Thus, from the collapse of the Soviet Union in 1989 until the Sunday law in the next verse we have been living in the hidden history of verse forty.

Sannadkii 1798, “wakhtiga dhammaadka” sida lagu sheegay aayadda afartanaad ee cutubka kow iyo tobnaad ee Daanyeel, Faransiiskii aan Ilaah rumaysnayn, oo ahaa boqorkii koonfureed, wuxuu dhaawicii dilaaga ahaa gaadhsiiyey baabasiimada, oo ahayd boqorkii woqooyi. Sannadkii 1989 baabasiimadu way ka aargoosatay boqorkii koonfureed ee aan Ilaah rumaysnayn, kaas oo markaas noqday Midowgii Soofiyeet. Aargoosigaas waxaa ku jiray isbahaysi qarsoodi ah oo u dhexeeyey Maraykanka iyo Vatican-ka. Xaaqiddii Midowgii Soofiyeet sannadkii 1989 waxay soo afjaraysaa farriinta nebiyadeed ee qoran ee aayadda afartanaad, aayadda ku xigtana, oo ah aayadda afartan iyo kow, waxay ka dhigan tahay sharciga Axadda ee Maraykanka. Sidaas darteed, laga bilaabo burburkii Midowgii Soofiyeet ee 1989 ilaa sharciga Axadda ee ku jira aayadda xigta, waxaynu ku noolayn taariikhda qarsoon ee aayadda afartanaad.

Verse forty begins by identifying a king of the south and north in 1798, and then in 1989 a king of the south and north, as well as a third power represented by the chariots, ships and horsemen.

Aayadda afartanaad waxay ku bilaabataa aqoonsiga boqor koonfureed iyo boqor woqooyi sannadkii 1798, dabadeedna sannadkii 1989 waxaa sidoo kale lagu arkaa boqor koonfureed iyo boqor woqooyi, iyo weliba quwad saddexaad oo ay matalaan gaadhifardoodyada, maraakiibta, iyo fardooleydu.

> And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.

> Oo wakhtiga ugu dambaysta boqorka koonfureed ayaa isaga ku soo riixi doona; boqorka waqooyiguna wuxuu ugu iman doonaa sida dabayl cirwareen ah, isagoo wata gaadhifardoodyo, iyo fardooley, iyo maraakiib badan; wuxuuna geli doonaa dalalka, wuuna ku fatahi doonaa oo ka gudbi doonaa. Daanyeel 11:40.

At the “time of the end” in 1798 a literal general of Napoleon entered the Vatican and literally took the pope and incarcerated him. In 1989 the retaliation for 1798 took place. There had been prophetic transitions which took place in the history between 1798 and 1989 that are important to note. Atheistic France, the king of the south in the 1798 time period was the first spiritual king of the south, and Putin’s Russia is destined to be its last. France is identified in Revelation eleven, which is directly identified by Sister White as atheistic France. One of the two symbols which identify France in chapter eleven is Egypt, which Sister White identifies as a symbol of atheism. In the chapter the beast who ascends out of the bottomless pit was atheism that came into history during that time period.

“Waqtiga dhammaadka” ee 1798, jeneraal dhab ah oo ka tirsanaa Napoleon ayaa galay Vatican-ka, oo si dhab ah ayuu baadarigii u qabtay kuna xabbisay. Sannadkii 1989 waxaa dhacay aargudashadii 1798. Waxaa jiray isbeddello nebiyadeed oo ka dhacay taariikhda u dhexeysa 1798 iyo 1989, kuwaas oo muhiim ah in la xuso. Faransiiskii cawaanka ahaa, oo ahaa boqorkii koonfureed ee xilligii 1798, wuxuu ahaa boqorkii koonfureed ee ugu horreeyey ee ruuxi ah, Ruushka Putin-na waxaa loo qaddaray inuu noqdo kii ugu dambeeyey. Faransiiska waxaa lagu aqoonsadaa Muujintii kow iyo tobnaad, taas oo Sister White si toos ah ugu aqoonsato Faransiis cawaan ah. Mid ka mid ah labada calaamadood ee Faransiiska lagu garto cutubka kow iyo tobnaad waa Masar, taas oo Sister White ku aqoonsato astaan cawaannimo. Cutubkaas bahalkii ka soo baxay yaamayska hoose wuxuu ahaa cawaannimo soo gashay taariikhda muddadaas.

Atheism comes into history beginning with France in the 1798 time period and by 1989 the spiritual king of atheism has become the Soviet Union. The sweeping away of the Soviet Union in 1989 in fulfillment of a secret alliance between Pope John Paul II and Ronald Reagan had been typified in verse ten of Daniel chapter eleven, and a second witness to verse ten is found in Isaiah’s passage of the two curses of twenty-five hundred and twenty years against the northern and southern kingdoms of Israel as set forth in chapters seven through eleven.

Ateeyadu wuxuu taariikhda soo galay isagoo ka bilaabmay Faransiiska xilligii 1798, oo marka la gaadho 1989 boqorkii ruuxiga ahaa ee ateeyada wuxuu noqday Midowgii Soofiyeeti. Xaaqiddii laga xaaqay Midowgii Soofiyeeti sannadkii 1989, taas oo ahayd dhammaystirka isbahaysi qarsoon oo u dhexeeyey Pope John Paul II iyo Ronald Reagan, waxaa hore loogu sii tusaaleeyey aayadda tobnaad ee Daniel cutubka kow iyo tobnaad, waxaana markhaati labaad oo aayadda tobnaad ah laga helayaa qaybta Ishacyaah ee ku saabsan labada habaar ee laba kun iyo shan boqol iyo labaatan sannadood ee ka dhan ahaa boqortooyooyinkii woqooyi iyo koonfur ee Israa’iil, sida lagu soo bandhigay cutubyada toddobaad ilaa kow iyo tobnaad.

1989 therefore becomes the point of reference for resolving the prophetic riddles of the last days. It was then that verse forty was unsealed. It can now be recognized that verse forty begins in 1798 and ends at the Sunday law of verse forty-one.

Sidaas darteed 1989 waxay noqotaa barta tixraaca ee lagu furdaaminayo halxidhaaleyaasha nebiyadeed ee maalmaha ugu dambeeya. Waxay ahayd markaas in aayadda afartan la furay. Hadda waxaa la garan karaa in aayadda afartan ay ka bilaabato 1798 oo ay ku dhammaato sharciga Axadda ee aayadda afartan iyo kow.

At the Sunday law the United States will speak as a dragon and end its rule as the sixth kingdom of Bible prophecy. It began its time to reign in 1798, when the fifth kingdom received a deadly wound. In 1798 the United States passed the Alien and Sedition Acts, thus typifying the end of the sixth kingdom at it’s very beginning. Verse forty is therefore the history of the United States as the sixth kingdom of Bible prophecy.

Marka sharciga Axadda la dejiyo, Maraykanku wuxuu u hadli doonaa sida masduulaagii, wuxuuna xukunkiisa ku soo afjari doonaa isagoo ah boqortooyada lixaad ee waxsii sheegidda Kitaabka Quduuska ah. Wuxuu bilaabay wakhtigiisii uu talinayay sannadkii 1798, markii boqortooyadii shanaad ay heshay nabar dhimasho leh. Sannadkii 1798 Maraykanku wuxuu meel mariyey Xeerarka Shisheeyaha iyo Khiyaanada, sidaas darteedna wuxuu astaan uga dhigay dhammaadka boqortooyada lixaad isla bilowgeedii. Sidaa awgeed aayadda afartankaad waa taariikhda Maraykanka isagoo ah boqortooyada lixaad ee waxsii sheegidda Kitaabka Quduuska ah.

1798 is the first letter of the Hebrew alphabet, the Sunday law is the twenty-second and last letter of the Hebrew alphabet and 1989 is the waymark in the middle that represents the rebellion symbolized by the number thirteen and the thirteenth letter of the Hebrew alphabet. 1989 represents the rebellion of Reagan’s secret alliance with the antichrist of Bible prophecy. 1989 introduces the first of the last eight presidents that reign during a period of escalating rebellion against the Constitution. 1989 began a testing process among Seventh-day Adventists that is designed to produce two classes of worshippers. The faithful are the few the unfaithful are the many. 1989 represents the center waymark of verse forty, and it represents the rebellion symbolized by the thirteenth letter. Verse forty bears the signature of “truth.”

1798 waa xarafka ugu horreeya ee alifbeetada Cibraaniga, sharciga Axadduna waa xarafka labaatan iyo labaad oo ah kan ugu dambeeya ee alifbeetada Cibraaniga, 1989-na waa calaamadda jidka ee dhexda taalla oo metesha caasinnimada lagu astaanqeexay tirada saddex iyo toban iyo xarafka saddex iyo tobnaad ee alifbeetada Cibraaniga. 1989 waxay meteshaa caasinnimada isbahaysigii qarsoodiga ahaa ee Reagan la yeeshay ka geesta Masiixa ee waxsii-sheegidda Kitaabka Quduuska ah. 1989 waxay soo bandhigaysaa kii ugu horreeyey siddeedda madaxweyne ee ugu dambeeya kuwaas oo xukuma muddada ay sii kordhayso caasinnimada ka dhanka ah Dastuurka. 1989 waxay ka bilowday Hab-raac tijaabo ah dhexdiisa dadka Adventist-ka ee Maalinta Toddobaad oo loogu talagalay in uu soo saaro laba dabaqadood oo caabudayaal ah. Kuwa aaminka ah waa kuwa yar; kuwa aan aaminka ahayni waa kuwa badan. 1989 waxay meteshaa calaamadda jidka ee dhexe ee aayadda afartanaad, waxayna meteshaa caasinnimada lagu astaanqeexay xarafka saddex iyo tobnaad. Aayadda afartanaad waxay xambaarsan tahay saxiixa “runta.”

Verse forty has kings of the north and the south who are different in the history at the end of the verse. It also has the United States, who according to John is the false prophet who works with the dragon and beast to lead the world to Armageddon. The king of the south in verse forty is the dragon, the king of the north is the beast; the chariots, ships and horsemen are the false prophet. The fulfillment of verse forty in 1989 becomes an important prophetic attribute for understanding verses eleven through fifteen. If you are not right on 1989, you cannot logically be right about the history we are in today.

Aayadda afartanka waxay leedahay boqorrada woqooyi iyo koonfur oo taariikhda ku kala duwan dhammaadka aayadda. Waxay kaloo leedahay Maraykanka, kaas oo sida Yooxanaa sheegay uu yahay nebiga beenta ah ee la shaqeeya masduulaagga iyo bahalka si uu dunida ugu hoggaamiyo Armageddoon. Boqorka koonfureed ee aayadda afartanka ku jira waa masduulaagga; boqorka woqooyiguna waa bahalka; gaadhifarasyada, maraakiibta iyo fardooleydu waa nebiga beenta ah. Dhammaystirka aayadda afartanka ee sannadkii 1989 wuxuu noqdaa sifo nebiyadeed oo muhiim ah oo lagu fahmo aayadaha kow iyo tobnaad ilaa shan iyo tobnaad. Haddii aydnaan ku saxnayn 1989, si macquul ah sax ugama ahaan kartaan taariikhda aynu maanta ku jirno.

From 1989 unto the Sunday law three proxy wars for the papacy are represented in verses ten through fifteen. These verses must be considered as one continuous history for the same “Antiochus Magnus” is found in the three battles represented in the historical fulfillment of verses ten through fifteen.

Laga soo bilaabo 1989 ilaa sharciga Axadda, saddex dagaal oo wakiilnimo ah oo u adeegaya baadarinimada ayaa lagu matalay aayadaha toban ilaa shan iyo toban. Aayadahan waa in loo tixgeliyaa inay yihiin hal taariikh oo isdaba joog ah, waayo isla “Antiochus Magnus” ayaa laga helayaa saddexdaas dagaal ee lagu matalay dhammaystirka taariikheed ee aayadaha toban ilaa shan iyo toban.

All three battles are one prophetic line, for Antiochus Magnus was in each of the three battles. Verse ten, and Isaiah 8:8 provide two witnesses to the fulfillment of verse forty in 1989. Verse forty is the point of reference in verse ten and Isaiah 8:8. The “chariots, ships and horsemen” represent the two horns of the earth beast in chapter thirteen of Revelation. At the end, when the United States “speaks as a dragon” the two horns are no longer Republicanism and Protestantism. At that time the so-called Protestants will join with Catholicism, and the Constitutional Republic will be changed into a dictatorship. In that time period the two horns of the earth beast will be economic and military strength. In chapter thirteen of Revelation the United States forces the world to accept the mark of the beast in order to buy and sell, and also upon threat of death. Those two horns are Daniel’s “ships” representing economic power and his “horsemen and chariots” representing military strength.

Saddexda dagaal dhammaantood waa hal xariiq oo nebiyadeed, waayo Antiochus Magnus wuxuu ku jiray mid kasta oo ka mid ah saddexdaas dagaal. Aayadda tobnaad, iyo Ishacyaah 8:8, waxay bixiyaan laba markhaati oo ku saabsan rumoobidda aayadda afartanaad sannadkii 1989. Aayadda afartanaad waa barta tixraaca ee aayadda tobnaad iyo Ishacyaah 8:8. “Gaadhifardoodka, maraakiibta iyo fardooleyduba” waxay u taagan yihiin labada gees ee bahalka dhulka ee ku xusan cutubka saddex iyo tobnaad ee Muujintii. Ugu dambaynta, marka Maraykanku “u hadlo sida masduulaagii,” labada gees mar dambe ma aha Jamhuuriyadnimo iyo Protestantnimo. Wakhtigaas kuwa loogu yeedho Protestants-ku waxay la midoobi doonaan Kaatooligga, Jamhuuriyadda Dastuuriga ahna waxaa loo beddeli doonaa kelitalisnimo. Muddadaas labada gees ee bahalka dhulku waxay ahaan doonaan xoog dhaqaale iyo awood ciidan. Cutubka saddex iyo tobnaad ee Muujintii, Maraykanku wuxuu dunida ku khasbaa inay aqbasho calaamadda bahalka si wax loo iibsado loona iibiyo, iyo weliba iyadoo lagu hanjabayo dhimasho. Labadaas gees waa “maraakiibta” Daanyeel oo metelaya awood dhaqaale, iyo “fardooleydiisa iyo gaadhifardoodkiisa” oo metelaya xoog ciidan.

1989 establishes that when applying the historical fulfillment of the battles of Raphia and Panium in verses eleven through fifteen, the same prophetic methodology that was employed to understand 1989 and the collapse of the Soviet Union must be used for Antiochus Magnus was in all three battles represented in verses ten through fifteen. Antiochus represents the power of chariots, ships and horsemen, who in 1989 was Ronald Reagan, the first of eight presidents, of which the last was also the sixth and is now the eighth that is of the seven.

1989 wuxuu caddaynayaa in marka la dabaqayo rumoobiddii taariikhiga ahayd ee dagaalladii Raphia iyo Panium ee aayadaha kow iyo tobnaad ilaa shan iyo tobnaad, ay tahay in la adeegsado isla habraacii nebiyadeed ee loo isticmaalay in lagu fahmo 1989 iyo burburkii Midowgii Soofiyeeti, waayo Antiochus Magnus ayaa saddexdaas dagaal oo dhan lagu metelay aayadaha tobnaad ilaa shan iyo tobnaad. Antiochus wuxuu matalaa awoodda gaadhifarasyada, maraakiibta, iyo fardooleyda, taas oo 1989 ahayd Ronald Reagan, kii ugu horreeyey siddeed madaxweyne, kuwaas oo kii ugu dambeeyey uu sidoo kale ahaa kii lixaad, oo imminkana yahay kii siddeedaad ee ka mid ah toddobadii.

According to Isaiah twenty-three the papal power, (the whore who commits fornication with the kings of the earth) would be hidden during the reign of the United States as the sixth kingdom of Bible prophecy. In 1989 the United States, that had been typified by Antiochus Magnus was the proxy power of the papacy in its warfare against the beast of atheism that delivered it a deadly wound in 1798.

Sida uu Ishacyaah 23 sheegay, xoogga baadariga, (dhillada sinada la gasha boqorrada dhulka) wuxuu qarsoomi lahaa intii lagu jiray xukunka Maraykanka sida boqortooyadii lixaad ee wax sii sheegidda Kitaabka Quduuska ah. Sannadkii 1989, Maraykanka, oo lagu matalay Antiokhus Magnus, wuxuu ahaa awooddii wakiilka u ahayd baadariga ee dagaalkiisii ka dhanka ahaa bahalkii cawaannimada oo ku dhuftay dhaawac dilaa ah sannadkii 1798.

The three battles of verse ten through fifteen represent warfare between the king of the north, who as the hidden whore of Tyre, employs proxy powers as she moves towards the restoration of her power and the defeat of the king of atheism—the king of the south. The historical fulfillments of the three battles of verses ten through fifteen instruct us that in the first and last battles Antiochus Magnus won, but the middle battle he lost. The prophetic characteristics of the 1989 Ronald Reagan years with Pope John Paul II and the collapse of the Soviet Union will have a counterpart in the last of the three battles, for these verses are what is unsealed just before probation closes. As verse forty was unsealed in 1798 and then again in 1989, the verse was unsealed at the end, beginning in July 2023.

Saddexda dagaal ee aayadaha toban ilaa shan iyo toban waxay matalaan dagaal u dhexeeya boqorka woqooyi, kaas oo, isagoo ah dhillada qarsoon ee Turos, adeegsada quwado wakiillo ah inta ay u sii socdaan soo-celinta awooddeeda iyo jabinta boqorka cawaannimada—boqorka koonfureed. Oofinnadii taariikhiga ahaa ee saddexda dagaal ee aayadaha toban ilaa shan iyo toban waxay na baraan in dagaalladii koowaad iyo kii ugu dambeeyey Antiochus Magnus guulaystay, hase yeeshee dagaalkii dhexe wuu ku guuldarraystay. Astaamaha nebiyadeed ee sannadihii 1989 ee Ronald Reagan oo lala socdo Baadarigii Yooxanaa Bawlos II iyo burburkii Midowgii Soofiyeeti waxay yeelan doonaan u-dhigme ku jira kii ugu dambeeyey ee saddexda dagaal, waayo aayadahani waa waxa la furfuro wax yar ka hor intaan tijaabadu xidhmin. Sida aayadda afartan loo furfuray 1798 dabadeedna mar kale 1989, aayaddaasi waxaa la furfuray dhammaadka, iyadoo ka bilaabmaysa Luulyo 2023.

The Revelation of Jesus Christ is unsealed just before probation closes and it includes the preeminent truth that Jesus is the first and the last, and as such always illustrates the end with the beginning. Probation closes for Adventism at the Sunday law, and just before the close of probation the Revelation of Jesus Christ is unsealed. The message which concludes at the closed door of the Sunday law is the message of the Midnight Cry, which led to the closed door of October 22, 1844 in Millerite history. The unsealing of 1798 in the beginning of verse forty which is also the beginning of the United States as the sixth kingdom of Bible prophecy typified the unsealing of 1989 in the middle of verse forty and the start of the progressive ending of the United States. The unsealing in 1798 which typified 1989 represents two witnesses to the unsealing of the message of the Midnight Cry in 2023. The line, with its three waymarks 1798, 1989 and 2023 identifies the internal work of purifying ten virgins and the external line of the sixth kingdom of Bible prophecy.

Muujintii Ciise Masiix waxaa la furayaa wax yar ka hor intaan wakhtiga nimcadu xidhmin, waxaana ku jira runta ugu sarraysa ee ah in Ciise yahay kii ugu horreeyey iyo kii ugu dambeeyey, sidaas darteedna uu had iyo jeer dhammaadka ku muujiyo bilowga. Wakhtiga nimcadu wuxuu ugu xidhmayaa Adventism-ka sharciga Axadda, wax yar ka hor xidhitaanka wakhtiga nimcadana Muujintii Ciise Masiix waa la furaa. Farriinta ku dhammaanaysa albaabka xiran ee sharciga Axadda waa farriintii Qayladii Habeenbadhka, taas oo horseeday albaabkii xidhnaa ee Oktoobar 22, 1844 taariikhda Millerite-ka. Furitaankii 1798 ee bilowga aayadda afartanaad, kaas oo sidoo kale ah bilowga Maraykanka sida boqortooyadii lixaad ee wax sii sheegidda Kitaabka Quduuska ah, wuxuu astaan u ahaa furitaankii 1989 ee bartamaha aayadda afartanaad iyo bilowgii dhammaadka tartiib-tartiibka ah ee Maraykanka. Furitaankii 1798 ee astaan ahaan u metelay 1989 wuxuu ka dhigan yahay laba markhaati oo u taagan furitaanka farriinta Qayladii Habeenbadhka ee 2023. Xariiqda, oo leh saddexdeeda calaamadood ee 1798, 1989, iyo 2023, waxay tilmaamaysaa hawsha gudaha ah ee daahirinta toban bikradood iyo xariiqda dibadda ee boqortooyada lixaad ee wax sii sheegidda Kitaabka Quduuska ah.

The battle set forth in verse eleven which was fulfilled at the Battle of Raphia when Antiochus was defeated by Ptolemy, represents a defeat of the papal proxy power, who in this current battle is the Nazi’s of the Ukraine allied with the Western European globalist nations that make up the EU, NATO and are in lock step with the political and economic globalists of the United Nations. If Antiochus Magnus was at all three battles and represents the papal proxy power against the king of the south, how can it be the United States in 1989, then the Ukrainians as typified by the Battle of Raphia and then the United States again at the Battle of Panium? Verse ten is the key to verses eleven through fifteen for its fulfillment in 1989 provides an illustration of the prophetic characteristics of the first of the three proxy wars. What is the prophetic justification for identifying Antiochus as the papal proxy power, while not applying the United States to each of the three battles?

Dagaalkii lagu sheegay aayadda kow iyo tobnaad, oo rumoobay Dagaalkii Raphia markii Antiochus laga adkaaday Ptolemy, wuxuu ka dhigan yahay jab ku dhacay awoodda wakiilka baadariga, taas oo dagaalkan hadda socda ay tahay Naasiyiinta Ukraine oo isbahaysi la ah quruumaha reer Galbeedka Yurub ee caalamiyeysan ee ka kooban Midowga Yurub (EU) iyo NATO, isla markaana si buuxda ula jaanqaadaya caalamiyiinta siyaasadeed iyo dhaqaale ee Qaramada Midoobay. Haddii Antiochus Magnus joogay saddexdaas dagaalba oo uu matalayo awoodda wakiilka baadariga ee ka soo horjeedda boqorka koonfureed, sidee bay markaas u noqon kartaa Maraykanka sannadkii 1989, dabadeedna Yukrayniyiinta sida uu u astaysan yahay Dagaalkii Raphia, ka dibna haddana Maraykanka mar kale Dagaalkii Panium? Aayadda tobnaad ayaa fure u ah aayadaha kow iyo tobnaad ilaa shan iyo tobnaad, waayo rumoobitaankeedii 1989 wuxuu bixiyaa sawir muujinaya sifooyinka nebiyadeed ee dagaalkii ugu horreeyey ee saddexda dagaal ee wakiillada ah. Waa maxay caddaynta nebiyadeed ee lagu aqoonsanayo Antiochus inuu yahay awoodda wakiilka baadariga, iyada oo aan Maraykanka lagu dabaqin mid kasta oo ka mid ah saddexdaas dagaal?

In the history of the Ukrainian war, which has been typified by the battle of Raphia the United States employed the Nazi’s of the Ukraine as their proxy power in the very history where they are forming and image of the papacy, the power who always and only uses proxy powers to do her dirty work.

Taariikhda dagaalka Yukrayn, oo lagu sii tusmaystay dagaalkii Raphia, Maraykanku waxa uu Naasiyiinta Yukrayn u adeegsaday awooddiisa wakiilka ah isla taariikhda gudaheeda ay ku samaynayaan sanamkii baabbanimada, taas oo ah awoodda had iyo goor oo keliya u adeegsata awoodo wakiillo ah inay ku fuliso hawlaheeda wasakhda ah.

To answer the question of proxy powers in verses ten through fifteen involves a prophetic study of the characteristics of Antiochus as a symbol. The Diadochi Wars were a series of conflicts from 323–281 BC among the Diadochi (Greek for “successors”), the generals and successors of Alexander the Great, who fought for control of his vast empire after his death in 323 BC. The first Antiochus was Antiochus I Soter, the son of Seleucus I Nicator, one of Alexander’s Diadochi (successors), who founded the Seleucid Empire.

Si looga jawaabo su’aasha ku saabsan quwadaha wakiillada ah ee ku xusan aayadaha tobnaad ilaa shan iyo tobnaad, waxa loo baahan yahay daraasad nebiyadeed oo ku saabsan sifooyinka Antiyokhus sida astaan ahaan. Dagaalladii Diadochi waxay ahaayeen taxane khilaafaadyo ah oo dhacay 323–281 BC, kana dhex qarxay Diadochi-da (eray Giriig ah oo macnihiisu yahay “kuwa beddelay” ama “kuwa xigay”), kuwaas oo ahaa jeneraalladii iyo kuwii beddelay Iskandarka Weyn, kuwaas oo u dagaallamay xukunka boqortooyadiisii ballaarnayd dhimashadiisii ka dib sannadkii 323 BC. Antiyokhus kii ugu horreeyey wuxuu ahaa Antiyokhus I Soter, wiilkii Seleucus I Nicator, oo ahaa mid ka mid ah Diadochi-dii Iskandarka (kuwa beddelay), kaas oo aasaasay Boqortooyada Seleucid.

The name Antiochus can be understood to mean one who stands in place of, in order to support. Antiochus is a symbol of Rome, and papal Rome is the antichrist, which possesses a similar symbolism as does Antiochus. Antiochus as a name represented the son of the founder of the Seleucid Empire, and in that sense, Antiochus stood in the place of his father, he stood as his proxy. Sister White identifies both Satan and the pope as the antichrist, and states that the pope is Satan’s representative on earth. It became a prominent dynastic name in the Seleucid Empire, partly due to its association with Antiochus I Soter and the city of Antioch, named after either Seleucus I’s father or son. The pope is the proxy for Satan, and symbolically the name Antiochus represents a proxy for his father, the founder of the northern kingdom who located its capital in Babylon.

Magaca Antiochus waxaa loo fahmi karaa inuu yahay midka u taagan booska qof kale si uu u taageero. Antiochus waa astaan u ah Rooma, Roomaanka baadariga ahna waa kan ka geesta Masiixa, kaas oo leh astaan la mid ah tan Antiochus. Antiochus, sida magac ahaan, wuxuu matalayey wiilka aasaasaha Boqortooyadii Seleucid, oo macnahaas Antiochus wuxuu istaagay booskii aabbihiis, wuxuu u taagnaa sidii wakiilkiisa. Sister White waxay labadaba Shayddaan iyo baadariga ku aqoonsataa inay yihiin kan ka geesta Masiixa, waxayna sheegtaa in baadarigu yahay wakiilka Shayddaanka ee dhulka. Wuxuu noqday magac boqortooyo oo caan ka dhex muuqda Boqortooyadii Seleucid, qayb ahaan sababo la xiriira xidhiidhkiisa Antiochus I Soter iyo magaalada Antiyokh, oo loogu magac daray ama aabbaha Seleucus I ama wiilkiisa. Baadarigu waa wakiilka Shayddaanka, oo astaan ahaan magaca Antiochus wuxuu matalaa wakiil u taagan aabbihiis, aasaasihii boqortooyada woqooyi oo caasimaddeeda dhigay Baabuloon.

After Alexander the Great’s death in 323 BC, his empire fragmented among the Diadochi (successors). In the Partition of Babylon (323 BC), Seleucus was initially appointed as the commander of the Companion cavalry (a prestigious military post) under Perdiccas, the regent of Alexander’s empire. By 321 BC, Seleucus was appointed satrap (governor) of Babylonia during the Partition of Triparadisus, following Perdiccas’ death and further negotiations among the Diadochi. In 316 BC, Antigonus I Monophthalmus, another Diadoch, forced Seleucus to flee Babylon due to Antigonus’ growing power. Seleucus sought refuge with Ptolemy I Soter in Egypt. In 312 BC, Seleucus returned to Babylon with a small force provided by Ptolemy. He defeated Antigonus’ forces and retook Babylon, marking the establishment of his power base. This event is often considered the founding of the Seleucid Empire, with 312 BC as the start of the Seleucid Era in historical reckoning.

Ka dib dhimashadii Alexander the Great sannadkii 323 BC, boqortooyadiisii waxay u kala jabtay Diadochi (kuwii isaga ka dambeeyey). Qaybsigii Baabuloon ee (323 BC), Seleucus waxaa markii hore loo magacaabay taliyaha fardoolayda Companion-ka (xil ciidan oo sharaf weyn leh) isagoo hoos jooga Perdiccas, oo ahaa maamulihii ku-meelgaarka ahaa ee boqortooyadii Alexander. Markii la gaadhay 321 BC, Seleucus waxaa loo magacaabay satrap (guddoomiye) Baabulooniya intii lagu jiray Qaybsigii Triparadisus, ka dib dhimashadii Perdiccas iyo wadaxaajoodyo dheeraad ah oo dhex maray Diadochi. Sannadkii 316 BC, Antigonus I Monophthalmus, oo isaguna ahaa Diadoch kale, ayaa ku qasbay Seleucus inuu ka cararo Baabuloon sababo la xidhiidha awoodda sii kordhaysay ee Antigonus. Seleucus wuxuu magan galay Ptolemy I Soter ee Masar. Sannadkii 312 BC, Seleucus wuxuu dib ugu soo noqday Baabuloon isagoo wata ciidan yar oo uu siiyey Ptolemy. Wuxuu jebiyey ciidamadii Antigonus, wuxuuna dib ula wareegay Baabuloon, taas oo calaamad u noqotay aasaaska saldhigga awooddiisa. Dhacdadan waxaa inta badan loo tixgeliyaa aasaaskii Boqortooyada Seleucid, iyadoo 312 BC loo qaato bilowga Xilligii Seleucid ee tirinta taariikhiga ah.

The name Seluecus is derived from Greek and comes from the root selas (σέλας), meaning “light,” “radiance,” or “flame.” The name suggests brilliance or illumination, fitting for a prominent figure like Seleucus I Nicator, the founder of the Seleucid Empire and who typifies the father who had been the light bearer in heaven.

Magaca Seluecus wuxuu ka soo jeedaa Giriigga, wuxuuna ka yimid xididka selas (σέλας), oo macnihiisu yahay “iftiin,” “dhalaal,” ama “olol.” Magacu wuxuu tilmaamayaa iftiin ama ifayaalnimo, taas oo ku habboon shakhsiyad caan ah sida Seleucus I Nicator, aasaasihii Boqortooyada Seleucid, kaas oo astaan u ah aabbihii ahaa kii iftiinka sida ku xambaaray samada.

> “To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome.” The Great Controversy, 50.

> “Si loo helo faa’iidooyin iyo maamuusyo dunyawi ah, kiniisadda waxaa loo horseeday inay raadiso raallinimada iyo taageerada ragga waaweyn ee dunida; oo sidaas ayay, markii ay Masiixa diidday, loogu kiciyey inay daacadnimo u hoos geyso wakiilka Shayddaanka—hoggaamiyaha kiniisadda Rooma.” The Great Controversy, 50.

Antiochus Magnus represents the proxy of papal power, as the pope represents the proxy of Satan. The symbolism of Antiochus allows for differing proxy powers, just as there have been many popes. Reagan was the proxy of 1989, the Ukraine became the proxy of the United States in 2014 and Trump is the proxy at the Battle of Panium. Reagan was the first, Trump is the last and Zelenskyy is the rebellion in the middle.

Antiochus Magnus wuxuu metelaa wakiilka awoodda baabaska, sida uu baabaskuna u metelo wakiilka Shayddaanka. Astaanta Antiochus waxay oggolaanaysaa wakiillo awood oo kala duwan, sida ay u jireen baabaso badan. Reagan wuxuu ahaa wakiilkii 1989, Ukraine-na waxay noqotay wakiilka Maraykanka sannadkii 2014, Trump-na waa wakiilka Dagaalkii Panium. Reagan wuxuu ahaa kii ugu horreeyey, Trump waa kii ugu dambeeya, Zelenskyy-na waa kacdoonka dhexda ku jira.

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