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# The Hidden History of Verse Forty - Number Five

Taariikhda Qarsoon ee Aayadda Afartan - Lambar Shan

Refreshing the First Four Articles

Cusboonaysiinta Afarta Qodob ee Hore

Author

Jeff Pippenger

Published

April 1, 2026

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As we return to identify the hidden history of verse forty it seems prudent to first review the basics of the first four articles of this series. The first of four articles in this series presented a prophetic interpretation, portraying Christ as the Lion of the tribe of Judah (and Alpha and Omega) who unseals portions of Daniel chapter eleven at pivotal moments to direct the final reform movement of the 144,000. It identifies that the history of the first and second angels aligns with the history of the third angel’s message, thus identifying that in 1989, (126 years after the 1863 Adventist rebellion), the Lion unsealed Daniel 11:40–45. Those unsealed verses trace the papacy’s 1798 deadly wound, its healing through a threefold union of a dragon, beast, and false prophet leading on to Armageddon at “the glorious holy mountain” of verse forty-five. As the one hundred and forty-four thousand movement nears the soon coming Sunday law in the United States, the hidden history of verse 40 (spanning 1989 to that Sunday law) began to be unsealed in July, 2023.

Markaan ku soo noqonayno si aynu u aqoonsanno taariikhda qarsoon ee aayadda afartanaad, waxay u muuqataa mid habboon in marka hore dib loo eego aasaaska afarta maqaal ee ugu horreeya ee taxanahan. Maqaalkii koowaad ee afarta maqaal ee taxanahan waxa uu soo bandhigay fasiraad nebiyadeed, isaga oo Masiixa u sawiraya sidii Libaaxa qabiilka Yahuudah (iyo Alfa iyo Oomega), kaas oo xilliyo go’aamiya ka fura qaybo ka mid ah Daanyeel cutubka kow iyo tobnaad si uu u hago dhaqdhaqaaqa dib-u-habaynta ee ugu dambeeya ee 144,000. Waxa uu caddaynayaa in taariikhda malaa’igta koowaad iyo tan labaad ay la jaanqaaddo taariikhda farriinta malaa’igta saddexaad, sidaas darteedna waxa uu aqoonsanayaa in sannadkii 1989, (126 sano kaddib fallaagadii Adventist ee 1863), Libaaxu furay Daanyeel 11:40–45. Aayadahaas la furay waxay raadraacaan dhaawicii dhimashada lahaa ee baabtiisnimada Roomaanka ee 1798, bogsiintiisii ku timid isbahaysi saddex-geesood ah oo ka kooban masduulaagii, bahalkii, iyo nebigii beenta ahaa, kuna sii hoggaaminaya Armaageddoon oo ka dhacaya “buurta quduuska ah ee ammaanta badan” ee aayadda afartan iyo shanaad. Sida dhaqdhaqaaqa boqol iyo afartan iyo afarta kun uu ugu soo dhowaanayo sharciga Axadda ee dhowaan iman doona ee Maraykanka, taariikhda qarsoon ee aayadda 40 (oo ka bilaabmaysa 1989 ilaa sharcigaas Axadda) waxay billowday in la furo bishii Luulyo, 2023.

Drawing on Ellen White’s commentary that the portion of the unsealed book of Daniel which related to the last days produces an “increase of knowledge” that prepares a people to stand. “Oil” is identified as the Holy Spirit, divine messages and character in the ten virgin’s parable. The unsealing triggered the threefold testing process of Daniel 12:10, where many are “purified, made white, and tried.” The history represents several prophetic points when prophecy was unsealed beginning with 1989, September 11, 2001 and July, 2023. Those various unsealing’s represent a period from 1989 unto 9/11, the period of 9/11 unto the soon coming Sunday law, and the period of the tarrying time from July 18, 2020 unto December 31, 2023 when the Midnight Cry message is progressively unsealed unto the Sunday law.

Iyadoo laga duulayo faallada Ellen White ee ah in qaybta kitaabka Daanyeel ee aan la furin, taas oo khusaysa maalmaha ugu dambeeya, ay dhaliso “korodhka aqoonta” oo diyaariya dad istaagi kara. “Saliiddu” waxaa lagu aqoonsaday inay tahay Ruuxa Quduuska ah, farriimaha rabbaaniga ah, iyo dabeecadda ku jirta masaalka tobanka bikradood. Furitaanku wuxuu dhaqaajiyey habka imtixaanka ee saddex-geesoodka ah ee Daanyeel 12:10, halkaas oo kuwo badan “la nadiifiyo, la caddeeyo, oo la tijaabiyo.” Taariikhdu waxay metelaysaa dhowr qodob oo nebiyadeed oo wax sii sheegiddu lagu furay, laga bilaabo 1989, Sebtembar 11, 2001 iyo Luulyo, 2023. Furitaannadaas kala duwani waxay metelaan muddo ka bilaabmaysa 1989 ilaa 9/11, muddada ka bilaabmaysa 9/11 ilaa sharciga Axadda ee dhowaan imanaya, iyo muddada dib-u-dhaca laga bilaabo Luulyo 18, 2020 ilaa Diseembar 31, 2023, marka farriinta Qaylada Saqda Dhexe si tartiib-tartiib ah loo furo ilaa sharciga Axadda.

The awakening of the candidates to be among the one hundred and forty-four thousand, represented by Ezekiel 37’s dry bones and Revelation eleven’s two witnesses who stand when filled with the Spirit is accomplished by the unsealing. If God’s people fail to awaken to this “precious light” showing perils like the papal power and Sunday law, heresies sift them (separating chaff from wheat). Earlier prophetic waymarks such as the 1888 Blair Bill and the Patriot Act are identified as prophetic warnings. The article identifies that all prior lines of prophetic history represented within Daniel chapter eleven repeats in verses 40-45. The article identifies that the image of the beast is formed first in the United States and then in the world as typified by 321 and the first Sunday law, followed by the global image of the beast typified by 538 as Michael stands up and probation closes.

Soojeedinta kuwa musharraxiinta ah inay ka mid noqdaan boqolka iyo afar iyo afartan kun, kuwaas oo lagu matalay lafaha engegan ee Yexesqeel 37 iyo labada markhaati ee Muujintii kow iyo tobnaad oo istaaga marka Ruuxa laga buuxiyo, waxa lagu dhammaystiraa furista shaabbadaha. Haddii dadka Ilaah ku guuldarraystaan inay ku baraarugaan “iftiinkan qaaliga ah” ee muujinaya khataraha sida awoodda baadariga iyo sharciga Axadda, bidcooyinku way kala haadiyaan (iyagoo kala soocaya buunshaha iyo sarreenka). Calaamadaha nebiyeed ee hore sida Blair Bill-kii 1888 iyo Patriot Act waxaa loo aqoonsaday digniino nebiyeed. Maqaalku wuxuu caddeynayaa in dhammaan xariiqyadii hore ee taariikhda nebiyeed ee lagu matalay Daanyeel cutubka kow iyo tobnaad ay ku soo noqnoqdaan aayadaha 40–45. Maqaalku wuxuu caddeynayaa in sawirka bahalka marka hore laga sameeyo Maraykanka dabadeedna dunida, sida ay u astaan yihiin 321 iyo sharcigii ugu horreeyey ee Axadda, waxaana ku xiga sawirka bahalka ee caalamiga ah oo ay astaan u tahay 538 marka Miikaa’iil istaago oo wakhtiga nimcadu xidhmo.

The second of the four articles continues the prophetic framework by identifying the Patriot Act of 2001 as the United States “speaking” in fulfillment of Revelation 13:11. The Patriot Act was the first of three constitutional repudiations that parallel the three waymarks at the beginning of the sixth kingdom of Bible prophecy; 1776 Declaration of Independence, 1789 Constitution, and 1798 Alien and Sedition Acts. 1888’s failed Blair Bill, a national Sunday-law attempt was withdrawn like unto Cestius’ siege in the year 66; both typifying 2001, when the Patriot Act initiated the image-of-the-beast testing period in the United States. The Patriot Act aligns with 1776, and replaced English “innocent until proven guilty” common law, with Roman “guilty until proven innocent” civil law. The middle waymark, represented by 1789—the Pelosi Trials beginning in January 2022—trampled procedural and substantive due process through political lawfare, false-flag operations, and agency corruption, openly denying fundamental rights. These three waymarks of speaking in the 2001 Patriot Act, 2022 Pelosi Trials, and the coming Sunday law progressively repudiate every principle of the U.S. Constitution.

Tan labaad ee afarta maqaal waxay sii waddaa qaab-dhismeedka nebiyadeed iyada oo aqoonsanaysa Sharciga Patriot ee 2001 inuu yahay Maraykanka oo “hadlaya” sida ku dhammaystirmaysa Muujintii 13:11. Sharciga Patriot wuxuu ahaa kii ugu horreeyey saddex diidmo oo dastuuriga ah oo la jaanqaadaya saddexda calaamadood ee bilowga boqortooyada lixaad ee waxsii-sheegidda Kitaabka Quduuska ah; 1776 Declaration of Independence, 1789 Constitution, iyo 1798 Alien and Sedition Acts. Blair Bill-kii fashilmay ee 1888, oo ahaa isku-day sharci Qaran oo Axad ah, ayaa dib loo noqday si la mid ah go’doomintii Cestius ee sannadkii 66; labaduba waxay tusaale u yihiin 2001, markaas oo Sharciga Patriot uu bilaabay muddadii imtixaanka ekaanta bahalka ee Maraykanka. Sharciga Patriot wuxuu la jaanqaadaa 1776, wuxuuna beddelay xeerkii guud ee Ingiriiska ee “aan dembi lahayn ilaa dembi lagu caddeeyo” isagoo ku beddelay xeerka madaniga ah ee Roomaanka ee “dembiile ilaa uu caddaysto inuusan dembi lahayn.” Calaamadda dhexe, oo ay matalayso 1789—Dacwadihii Pelosi ee bilaabmay Janaayo 2022—waxay ku tuntay habraaca sharciga waafaqsan iyo nuxurka sharciga waafaqsan iyada oo loo marayo dagaal sharciyeed siyaasadaysan, hawlgallo calan-been ah, iyo musuqmaasuqa hay’adaha, iyadoo si cad u diidday xuquuqaha aasaasiga ah. Saddexdan calaamadood ee hadalka ah ee ku jira Sharciga Patriot ee 2001, Dacwadihii Pelosi ee 2022, iyo sharciga Axadda ee imanaya waxay si tartiib-tartiib ah u diidayaan mabda’ kasta oo Dastuurka Maraykanka ka mid ah.

Then Protestantism joins hands with popery and spiritualism in the threefold union, at which point the United States speaks as a dragon, fully forms the image of the beast, fills its cup of probation, and ceases as the sixth kingdom. National apostasy is then followed by national ruin. The speaking at the Sunday law is typified by the beginning and first Sunday law of Constantine in 321 and then the ending and last Sunday law is represented by 538.

Markaas Protestantism-ku gacmaha la qabsado baabtiisnimada Roomaanka iyo ruuxi-jecleynta midowga saddex-geesoodka ah, xilligaas ayay Maraykanku u hadlaan sida masduulaagii, si buuxdana u sameeyaan sanamka bahalka, koobkoodii tijaabadana way buuxiyaan, oo waxay joojiyaan inay ahaadaan boqortooyadii lixaad. Markaas riddo qaran ayaa waxaa daba socota burbur qaran. Hadalka ka dhaca xeerka Axadda waxaa lagu tusaaleeyey bilowgii iyo xeerkii ugu horreeyey ee Axadda ee Constantine sannadkii 321, dabadeedna dhammaadka iyo xeerkii ugu dambeeyey ee Axadda waxaa metela 538.

All of these events are hidden within the prophetic history of Daniel 11:40, which runs parallel to the Millerite and also Christ-to-cross lines. Revelation 12:15–16 portrays the Constitution as the “earth” that once swallowed the dragon’s flood of persecution, that ultimately speaks as the dragon at the soon coming Sunday law. Ellen White’s warning in Testimonies, volume 5 (pages 711 and 451, 452) that any religious legislation that concedes to the papacy, and that the Sunday law will reveal the dragon’s spirit; confirms the three steps of 1776, 1789, and 1798 are waymarks that typify the final three-step testing process that concludes at the final test and the testing process is what prepares God’s people to stand.

Dhacdooyinkan oo dhammu waxay ku qarsoon yihiin taariikhda nebinnimada ee Daanyeel 11:40, taas oo barbar socota xariiqyada Millerite-ka iyo weliba xariiqda Masiixa ilaa iskutallaabta. Muujintii 12:15–16 waxay dastuurka u sawiraysaa inuu yahay “dhulka” mar liqay daadkii silcinta ee masduulaagga, kaas oo ugu dambayntii u hadla sida masduulaagga marka uu yimaado sharciga Axadda ee dhowaan imanaya. Digniinta Ellen White ee ku jirta Testimonies, volume 5 (bogagga 711 iyo 451, 452), oo ah in sharci kasta oo diimeed oo tanaasul u sameeya baabtiisnimada papacy-ga, iyo in sharciga Axaddu muujin doono ruuxa masduulaagga, waxay caddaynaysaa in saddexda tallaabo ee 1776, 1789, iyo 1798 ay yihiin calaamado jidka ah oo matala habraaca ugu dambeeya ee imtixaanka saddexda-tallaabo ah ee ku dhammaanaya imtixaanka ugu dambeeya, habraaca imtixaankuna waa waxa dadka Ilaah u diyaariya inay istaagaan.

The third article elaborates further on Ellen White’s warnings in Testimonies, volume 5, pages 451, 452, asserting that the soon coming Sunday law in the United States marks the decisive moment when the nation fully disconnects from righteousness, accomplishes the threefold union (Protestantism grasping Romanism and spiritualism). The United States then repudiates every constitutional principle as a Protestant and republican government, and propagates papal delusions. This is the signal that the limit of God’s forbearance has been reached, thus filling up the nation’s cup of iniquity, prompting the angel of mercy’s departure and initiating national ruin. Then the answer to the martyrs’ cry from the fifth seal of, “How long?” arrives as a second group of papal martyrs is made up. The dragon’s spirit is revealed when the “Sunday movement” speaks—serving as the modern “abomination of desolation” (spoken of by Daniel and referenced by Christ) as a sign to flee the cities before destruction. The Sunday law is the conclusion of the progressive repudiation of the Constitution that began in 2001 with the Patriot Act (typified by the 1888 Blair Bills, Cestius’s 66 AD siege, Christ’s baptism, August 11, 1840 and The Declaration of Independence).

Qodobka saddexaad waxay sii faahfaahinaysaa digniinaha Ellen White ee ku jira Testimonies, volume 5, bogagga 451, 452, iyadoo caddaynaysa in sharciga Axadda ee dhawaan iman doona ee Maraykanka uu calaamad u yahay xilliga go’aanka leh ee ay qaranku si buuxda uga go’do xaqnimada, kuna dhammaystiro isbahaysiga saddex-geesoodka ah (Protestantism-ka oo gacanta la qabsanaya Romanism-ka iyo spiritualism-ka). Markaas Maraykanku wuxuu diidayaa mabda’ kasta oo dastuuriga ah ee dawlad Protestant iyo jamhuuri ah, wuxuuna faafinayaa khiyaamooyinka papacy-ga. Tani waa calaamadda muujinaysa in xadka dulqaadka Ilaah la gaadhay, sidaasna lagu buuxinayo koobka dembiga qaranka, taas oo keenta ka tegitaanka malaa’igta naxariista oo billowda burburka qaran. Markaas ayaa imanaysa jawaabta qayladii shuhadada ee shaabaddii shanaad, ee ahayd, “Ilaa goormee?” iyadoo la dhammaystirayo koox labaad oo shuhado papal ah. Ruuxa masduulaagga ayaa la muujinayaa marka “dhaqdhaqaaqa Axadda” hadlo—iyadoo u adeegaysa sida “karaahiyada baabbi’inta” ee casriga ah (taas oo Daanyeel ka hadlay oo Masiixuna tixraacay) oo ah calaamad lagu cararo magaalooyinka ka hor baabba’a. Sharciga Axaddu waa gunaanadka diidmada tartiib-tartiibka ah ee Dastuurka ee bilaabatay 2001 iyadoo la marayo Patriot Act (oo lagu sii tusaaleeyey Blair Bills ee 1888, hareerayntii Cestius ee 66 AD, baabtiiskii Masiixa, August 11, 1840, iyo The Declaration of Independence).

The period of the formation of the image of the beast in the United States includes a complicated dual line, involving parallel Republican (political) and Protestant (religious) “horns” that ultimately unite in church-state enforcement of Sunday laws. The relationship mirrors the papal beast’s woman-over-beast control and is fully manifested at the overturning of the Constitution’s core principle of the separation of church and state.

Xilliga samaysanka suuradda bahalka ee dalka Maraykanka waxa ku jira laba xariiq oo is barbar socda oo murugsan, kuwaas oo ku lug leh “geeso” is barbar socda oo Jamhuuri ah (siyaasadeed) iyo Borotestar ah (diineed), kuwaas oo ugu dambayntii ku midooba meel-marinta sharciyada Axadda ee ay kaniisad iyo dowlad wada fuliyaan. Xidhiidhkani waxa uu la mid yahay xukunka bahalka baadariga ee ay naagtu bahalka ka sarrayso, waxaana si buuxda loo muujiyey marka la afgembiyo mabda’a asaasiga ah ee Dastuurka ee kala-soocidda kaniisadda iyo dawladda.

Internally, the image of the beast testing time tests character formation (Christ’s image versus Satan’s beast image) among all people, separating wise and foolish virgins, while externally identifying the latter days political struggles, alliances and broken treaties. The 2001 unto the Sunday law period initiates the sprinkling of the latter rain (beginning when the Revelation 18 angel descended on September 11, 2001, lightening the earth via the fall of New York’s great buildings). 9/11 begins the sifting of Laodicean Seventh-day Adventism through acceptance or rejection of the “little book” message that is to be eaten as in Revelation 10. The wheat and tares remain together until their separation at the Sunday law, when the one hundred and forty-four thousand are lifted up as the ensign and the arrival of the full outpouring of the latter rain during the worldwide image-of-the-beast formation, typified by 321 to 538. Then the gathering of the great multitude from Babylon commences until Michael stands up and probation closes. This aligns with judgment beginning first with God’s house from 9/11, then to the eleventh-hour workers post-Sunday law.

Gudaha ahaan, sawirka bahalka ee tijaabinaya wakhtiga wuxuu tijaabiyaa samaysanka dabeecadda (sawirka Masiixa marka loo eego sawirka bahalka ee Shayddaanka) ee dadka oo dhan dhexdooda, isaga oo kala saaraya bikradaha caqliga leh iyo kuwa nacasyada ah, halka dibadda ahaan uu tilmaamayo halgannada siyaasadeed ee maalmaha ugu dambeeya, isbahaysiyada iyo axdiyada la jebiyey. Muddada 2001 ilaa xeerka Axadda waxay bilowdaa rusheynta roobka dambe (taas oo bilaabatay markii malaa’igtii Muujintii 18 ay soo degtay Sebtembar 11, 2001, oo iftiimisay dhulka iyada oo loo marayo dhiciddii dhismayaashii waaweynaa ee New York). 9/11 wuxuu bilaabaa miirista Adventism-ka Laodikiya ee Toddobaadka-maalinlaha ah iyada oo loo marayo aqbalidda ama diididda farriinta “buugga yar” ee la doonayo in la cuno sida ku qoran Muujintii 10. Sarreenka iyo gocondhadu way wada joogaan ilaa kala soociddooda marka la gaaro xeerka Axadda, markaas oo boqol iyo afar iyo afartan kun loo sara kiciyo sidii calan, isla markaana uu yimaado daadinta buuxda ee roobka dambe inta lagu jiro samaysanka dunida oo dhan ee sawirka bahalka, taas oo lagu tusaaleeyey 321 ilaa 538. Markaas waxaa bilaabma ururinta dadkii badnaa ee Baabuloon laga soo saaray ilaa Miikaa’iil istaago oo wakhtiga nimcadu xidhmo. Tani waxay la jaanqaadaysaa xukunka oo marka hore ka bilaabmaya guriga Ilaah laga bilaabo 9/11, dabadeedna u gudbaya shaqaalihii saacaddii kow iyo tobnaad xeerka Axadda ka dib.

The third article emphasizes that surviving the period when celestial glory and past persecutions are blended and repeated requires prior mastery of prophecy, via line-upon-line methodology of Isaiah 28. The methodology is exemplified by Daniel’s worthies, Christ’s disciples pre-Pentecost, and Shadrach, Meshach, and Abednego at the furnace who are typify as those who are prepared to stand securely on “It is written,” amid Satan’s marvelous workings and counterfeits.

Maqaalka saddexaad wuxuu adkaynayaa in ka badbaadidda xilliga ay ammaanta jannadu iyo silicdii hore isku milmaan oo mar kale soo noqdaan ay u baahan tahay in sii horre loo hantiyo waxsii sheegidda, iyada oo loo marayo habka “sadarka kor saaran sadarka” ee Ishacyaah 28. Habkan waxaa tusaale u ah mudanayaashii Daanyeel, xertii Masiixa ka hor Bentakostiga, iyo Shadrag, Meeshag, iyo Cabednego markay ku jireen foornada, kuwaas oo loo matalo kuwo loo diyaariyey inay si ammaan ah ugu istaagaan “Waa qoran tahay,” iyagoo ku dhex jira shuqullada yaabka leh iyo kuwa been-abuurka ah ee Shayddaanka.

The fourth article explains that the prophetic testing process of the formation of the image of the beast in the United States runs parallel to and is intertwined with the three constitutional waymarks (Patriot Act in 2001 as the initial “speaking,” Pelosi Trials in 2022 as the middle, and the Sunday law as the final). The testing process prepares the wise virgins (the 144,000) to endure the crowning trial of persecution that begins at the Sunday law, when national apostasy leads to ruin. Satan then unleashes marvelous counterfeits (claiming to be God with miracles), and celestial glory blends with repeated past persecutions, allowing God’s people to walk unmoved in the light proceeding from God’s throne. This preparation mirrors Christ’s strategy in John six (as commented on in The Desire of Ages, 394), where He permitted a severe test to weed out self-seeking followers early, strengthening the true disciples for their ultimate trial (Gethsemane, betrayal, crucifixion) by His presence. Similarly, the image-of-the-beast test—encompassing the internal character formation (Christ’s image vs. Satan’s beast image) and external church-state union overturning separation of church and state—sifts Laodicean Adventism. The test purifies the wise through acceptance of the unsealed message via the line-upon-line methodology of, Isaiah 28.

Qodobka afraad waxay sharraxaysaa in habka imtixaanka nebiyadeed ee samaysanka sawirka bahalka ee Maraykanka uu barbar socdo oo si isku-dhafan ula xiran yahay saddexda calaamadood ee dastuuriga ah (Patriot Act sannadkii 2001 sidii “hadalkii” bilowga ahaa, Pelosi Trials sannadkii 2022 sidii dhexda, iyo sharciga Axadda sidii kii ugu dambeeyey). Habka imtixaanku wuxuu diyaariyaa bikradaha caqliga leh (144,000) si ay u adkaystaan imtixaanka ugu sarreeya ee cadaadiska, kaas oo ka bilaabma sharciga Axadda, marka riddada qaran ay horseeddo burbur. Markaas Shayddaanku wuxuu sii daayaa been-abuurro yaab leh (isagoo sheeganaya inuu yahay Ilaah oo wata mucjisooyin), oo ammaanta samadu waxay ku milantaa cadaadisyo soo noqnoqday oo waayihii hore ah, taas oo u saamaxaysa dadka Ilaah inay si aan la ruxin ugu socdaan iftiinka ka soo baxaya carshiga Ilaah. Diyaargarowgani wuxuu la mid yahay xeeladdii Masiixu ku adeegsaday Yooxanaa lix (sida looga faallooday The Desire of Ages, 394), halkaas oo uu oggolaaday imtixaan adag si uu goor hore uga shaandheeyo kuwa is-doonka ah ee raacsanaa, isagoo xoojinaya xertii runta ahayd si ay ugu diyaar garoobaan imtixaankoodii ugu dambeeyey (Getsemane, khiyaanada, iskutallaabta) iyada oo joogitaankiisu la jiro. Sidaas oo kale, imtixaanka sawirka bahalka—kaas oo koobaya samaysanka dabeecadda gudaha (sawirka Masiixa marka loo eego sawirka bahalka ee Shayddaanka) iyo midowga dibadda ee kaniisad iyo dawlad ee baabi’inaya kala-sooca kaniisadda iyo dawladda—wuxuu kala shaandheeyaa Adventism-ka Laodikiya. Imtixaanku wuxuu daahiriyaa kuwa xigmadda leh iyaga oo aqbalaya farriinta aan la shaabadayn iyada oo loo marayo habka line-upon-line ee Ishacyaah 28.

The unsealed light is the light of the seventh seal (Revelation 8:1–5), manifested as fire cast to earth in answer to the saints’ prayers, as typified by the tongues of fire at Pentecost’s outpouring. The unsealed light was also represented by the Millerite midnight cry (which prepared entry by faith into the Most Holy Place), and which will be fulfilled in the modern midnight cry unsealed in July 2023, within Daniel 11:40’s hidden history.

Iftiinka aan la furin waa iftiinka shaabadda toddobaad (Muujintii 8:1–5), oo u muuqday dab dhulka lagu tuuray isagoo jawaab u ah salaadaha quduusiinta, sida ay tusaale uga ahaayeen carrababka dabka ee daadintii Bentakostiga. Iftiinka aan la furin waxaa kale oo lagu matalay qayladii saqda-dhexe ee Millerite-ka (taas oo gelitaanka Rumaysadka ku diyaarisay Qaybta Ugu Quduusan), taas oo lagu dhammaystiri doono qaylada saqda-dhexe ee casriga ah ee la furay Luulyo 2023, gudaheeda taariikhda qarsoon ee Daanyeel 11:40.

The message of the latter rain sprinkling since 9/11, along with the increase of knowledge on the papacy and the Sunday law, accompanied with the unsealing of the seven thunders, the hidden history of verse forty are all encompassed in the unsealing of the Revelation of Jesus Christ. The detailed prophetic illumination of the image-of-the-beast formation; including both the Republican and Protestant horns’ struggles, political parties, Laodicean Adventism, 144,000 emergence, Islam’s third woe, Russia, UN, papal power, and Hasmonaean parallels equips the wise to recognize and appropriate God’s leading without forgetting past guidance (Testimonies to Ministers, 31).

Farriinta roobka dambe ee tan iyo 9/11, oo ay weheliso korodhka aqoonta ku saabsan baabtiiska iyo sharciga Axadda, isla markaana la socda furfuridda toddobada onkod, iyo taariikhda qarsoon ee aayadda afartanaad, dhammaantood waxa ay ku wada jiraan furfuridda Muujintii Ciise Masiix. Iftiiminta faahfaahsan ee nebiyadeed ee samaysanka ekaanshaha bahalka; oo ay ku jiraan halgannada labada gees ee Jamhuuriga iyo Protestant-ka, axsaabta siyaasadda, Adventism-ka Laodikiya, soo bixitaanka 144,000, hooggii saddexaad ee Islaamka, Ruushka, Qaramada Midoobay, awoodda baabtiiska, iyo isbarbardhigyada Hasmonaean-ka, waxa ay kuwa xigmadda leh u qalabeeyaan inay gartaan oo qaataan hoggaaminta Ilaah iyagoo aan illoobin hanuunkii hore (Testimonies to Ministers, 31).

By eating the “little book” (Revelation 10), internalizing the history in advance through Berean study, the one hundred and forty-four thousand gain discernment to stand securely on, “It is written,” amid Satan’s deceptions. Their preparation allows them to avoid drawing back to perdition (Hebrews 10:37–39; Habakkuk 2:4), and they are thereafter manifested as tried-and-tested overcomers who keep God’s commandments (especially the fourth) and the faith of Jesus. They are those who navigate the final crisis where the just live by faith, protected by angels, while the foolish (who reject the methodology and message) face strong delusion and are without hope. This aligns with Testimonies, volume 9’s chapter For the Coming of the King, (beginning at page 11) with its 9/11 symbolism, thus identifying the period of 9/11 to the Sunday law as the sealing time where the wise understand Daniel eleven’s completion and fear nothing except forgetting God’s leading in past sacred histories.

Markay cunaan “buuggii yaraa” (Muujintii 10), iyagoo horay gudaha uga dhigaya taariikhda iyada oo loo marayo daraasad Berean ah, boqolka iyo afartan iyo afarta kun waxay helaan garasho ay si ammaan ah ugu istaagaan, “Waa qoran tahay,” iyagoo ku dhex jira khiyaanooyinka Shayddaanka. Diyaargarowgoodu wuxuu u saamaxaa inay ka fogaadaan dib-u-gurasho hallag u horseedda (Cibraaniyada 10:37–39; Xabaquuq 2:4), dabadeedna waxaa loo muujiyey inay yihiin guulaystayaal la tijaabiyey oo la hubsaday, kuwaas oo xajiya amarrada Ilaah (gaar ahaan kii afraad) iyo iimaanka Ciise. Waa kuwa dhex mara dhibaatada ugu dambaysa oo kuwa xaqa ahi iimaan ku noolaadaan, malaa’iguhuna ilaaliyaan, halka nacasyadu (kuwa diida habraaca iyo farriinta) ay la kulmaan marin-habaabin xoog leh oo ay rajo la’aan yihiin. Tani waxay waafaqsan tahay Testimonies, volume 9 cutubkiisa For the Coming of the King, (oo ka bilaabma bogga 11) oo leh astaan-maalmeedka 9/11, sidaas darteedna lagu aqoonsanayo muddada 9/11 ilaa sharciga Axadda inay tahay wakhtiga shaabadaynta, halkaas oo kuwa xigmadda leh ay fahmaan dhammaystirka Daanyeel kow iyo tobnaad oo aanay waxba ka cabsanayn marka laga reebo inay illoobaan hoggaamintii Ilaah ee taariikhihii quduuska ahaa ee hore.

The four articles collectively present a prophetic interpretation of Christ, as the Lion of the tribe of Judah, and the Alpha and the Omega who unseals portions of Daniel chapter eleven at key moments to guide the final reform movement of the one hundred and forty-four thousand. In 1989, 126 years after the 1863 Adventist “rebellion,” the Lion unsealed Daniel 11:40–45, revealing the papacy’s 1798 deadly wound healing at the threefold union (dragon, beast, and false prophet) of verse forty-one and leading to Armageddon, “the glorious holy mountain” where the papacy receives her final judgment in verse forty-five. The unsealing initiates the movement’s beginning, producing an “increase of knowledge” (Selected Messages, book 2) on “the papacy and Sunday law”, triggering the threefold testing of being “purified, made white, and tried” as represented in Daniel 12:10.

Afarta maqaal waxay si wadajir ah u soo bandhigayaan fasiraad nebiyadeed oo ku saabsan Masiixa, sida Libaaxa qabiilka Yahuudah, iyo Alfa iyo Oomega, kaas oo furfura qaybo ka mid ah Daanyeel cutubka kow iyo tobnaad xilliyo muhiim ah si uu u hago dhaqdhaqaaqa dib-u-habaynta ugu dambeeya ee boqol iyo afar iyo afartan kun. Sannadkii 1989, 126 sano ka dib “caasiyaddii” Adventist ee 1863, Libaaxu wuxuu furfuray Daanyeel 11:40–45, isagoo muujiyey bogsiinta dhaawicii dilaaga ahaa ee baabtinimada sannadkii 1798 marka la gaaro midowgii saddex-geesoodka ahaa (masduulaagii, bahalkii, iyo nebiga beenta ah) ee aayadda afartan iyo kow, isla markaana u horseedaya Armageddoon, “buurta quduuska ah ee sharafta leh” halkaas oo baabtinimadu ku hesho xukunkeeda ugu dambeeya aayadda afartan iyo shan. Furfuristu waxay bilowdaa bilowga dhaqdhaqaaqa, iyadoo soo saarta “korodhka aqoonta” (Selected Messages, book 2) ee ku saabsan “baabtinimada iyo sharciga Axadda”, taas oo kicisa imtixaanka saddex-geesoodka ah ee ah in la “daahiriyo, la caddeeyo, oo la tijaabiyo” sida lagu metelay Daanyeel 12:10.

We will continue these thoughts in the next article.

Waxaan sii wadi doonnaa fikradahan maqaalka xiga.

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