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# The Book of Daniel - Number One-Hundred and Ninety-Four

Kitaabka Daanyeel - Boqol iyo Sagaashan iyo Afraad

Echoes of the Maccabees: Trump’s Triumph and the Prophetic Path to the Image of the Beast

Dhawaaqyadii Makkabiyiinta: Guushii Trump iyo Jidka Nebiyaysan ee ku wajahan Sawirka Bahalka

Author

Jeff Pippenger

Published

April 24, 2024

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The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.

Khadka uu matalayey Maccabees-ka (iyaga oo aqoonsanaya Protestantism-ka riddada ah ee ka jira Maraykanka), waxay kacdoonkoodii ka bilaabeen diinta Giriigga ee Modein, sannadkii 167 BC. Maccabees-ku halkaas waxay kaga adkaadeen dadaalladii Antiochus Epiphanes ee ahaa inuu diinta Giriigga ku khasbo Yuhuudda, waxayna sidoo kale dileen hoggaamiyihii Yuhuudda ee la shaqaynayey Antiochus. Sidaas daraaddeed, Biden waxaa lagaga adkaadaa doorashada 2024, iyadoo loo marayo ururka codbixiyayaasha ee loo yaqaan “Religious Right”. Taariikhdu waxay sharxaysaa guusha doorashada 2024 sida Protestantism-ka riddada ahi uga adkaanayo oo keliya ma aha Jamhuuriyiinta caalamiyeysan ee loo yaqaan RINO’s, balse sidoo kale uga adkaanayo dadaallada Dimuqraadiyiinta aan Ilaah rumaysnayn ee ah inay diinta woke-ism ku khasbaan qaranka.

The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.

Dagaalka ruuxiga ah ee gudaha ah, oo uu matalo xariiqda Makabiyiinta, wuxuu billowday sannadkii 2015, markii madaxweynihii taajirka ahaa kiciyey awoodaha masduulaagga ee caalamiyeynta, waxaana shaqada masduulaagga ee dilidda labadii markhaati ka mid ahaa Maxkamadihii Pelosi ee ku saabsanaa Janaayo 6, 2021. Modein, iyo kacdoonkii Makabiyiintu waxay tilmaamayaan guusha mustaqbalka ee Protestantism-ka riddowday 5-ta Noofambar, 2024. Caleemo-saarkii Janaayo 20, 2025 waxaa lagu tusaaleeyey 164 BC, taas oo matalaysay dib-u-huriddii macbudkii labaad, isla sannadkaas qudhiisa (164 BC) ayuu Antiokhus Epifaanis dhintay. Antiokhus wuxuu matalaa xisbiga Dimuqraadiga, iyo shuraakadooda caalamiyeysan ee isu-aqoonsada Jamhuuriyiin, in kastoo aanay uga sii ahayn Jamhuuriyiin MAGA sida gabadhi uga sii ahaan lahayd wiil.

The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring church and state together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.

Halganka siyaasadeed ee ay metelaan aayadaha saddex iyo tobnaad ilaa shan iyo tobnaad, oo ku dhammaanaysa Dagaalkii Panium, waxay barbar socotaa halganka diimeed ee ku jira taariikhdaas ee u dhexeeya woke-ism iyo Protestantism-ka riddaysan. Ka dib caleemo-saarkii Trump ee 2025, oo uu metelayo dib-u-quduus-yeeliddii macbudkii labaad sanadkii 164 BC, dabadeed wuxuu bilaabi doonaa samaynta dhabta ah ee suuradda bahalka, isaga oo isu keenaya kaniisadda Protestant-ka riddaysan iyo xukuumaddiisa Jamhuuriga ah ee riddaysan, taas oo uu metelayo isbahaysigii Rooma iyo Makkabiyiinta laga bilaabo 161 BC ilaa 158 BC. Trump wuxuu kaniisadda iyo dawladda ku midayn doonaa isbahaysi ay curiyaha diimeedku xukunka ku hayo. Taariikhda nebiyadeed ee bahalka dhulku ku sameeyo suuradda bahalka Kaatooligga, geeska Jamhuuriga ah ee riddaysan iyo geeska Protestant-ka ah ee riddaysan waxay buuxin doonaan koobka wakhtiga tijaabadooda iyaga oo taagan dhinaca khaldan ee su’aasha nolosha weligeed ah.

From the inauguration, represented by the second temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.

Laga bilaabo caleemo-saarka, oo uu matalayay nadiifintii labaad ee macbudka sannadkii 164 BC, waxaa bilaabmaya hawsha samaynta suuradda bahalka, sida uu matalayay isbahaysigii Yuhuudda iyo Rooma ee ka socday 161 BC ilaa 158 BC. Trump waxaa mar kale loo dooran doonaa November 5, 2024 (167 BC), oo caleemo-saarkiisa (164 BC) wuxuu ku noqon doonaa madaxweynihii siddeedaad tan iyo wakhtigii dhammaadka ee 1989. Sidaas samaynaya wuxuu noqon doonaa kii siddeedaad, kaas oo ka mid ah toddobada, isagoo ka tarjumaya bahalkii baadariga oo noqda boqortooyadii siddeedaad ee waxsii-sheegidda Kitaabka marka boogtiisii dhimashada lahayd lagu bogsiiyo sharciga Axadda. Caleemo-saarkiisa waxaa matalayay dib-u-quduus-yeeliddii macbudka labaad ee Maccabees-ku sameeyeen sannadkii 164 BC. Kacdoonkii Maccabees-ku wuxuu bilaabmay saddex sannadood ka hor magaalada Modein, taas oo macnaheedu yahay “mudaaharaad,” oo calaamad u ah guushiisa doorashada ee November 5, 2024.

In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second temple.

Sannadkii 164 BC, dib-u-gooni-siintii labaad ee macbudkii labaad ayaa dhacday, sidaas awgeedna waxay astaan u tahay caleemo-saarkii labaad ee Trump ee Janaayo 20, 2025. Halkaas ayuu si rasmi ah ugu noqonayaa madaxweynihii siddeedaad ee ka mid ah toddobadii madaxweyne ee isaga ka horreeyey. Sannadka 164 BC waxaa diinta Yuhuuddu u xusataa inuu calaamad u yahay dib-u-gooni-siintii labaad ee macbudkii labaad.

The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.

Caleemo-saarku waa halka Trump uu ku noqdo kii siddeedaad, kaas oo ka mid ah toddobada, tan iyo bartaasna waxaa dhici doona mucjisooyin shaydaani ah oo taageeraya hawsha samaynta sanamkii bahalka. Tirada siddeed waa astaan u ah ekaanta bahalkii sara kacay, waxaana markaas bilaabmaya samaysanka sanamkaas, sida uu u matalayo 161 BC.

The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.

Samaysanka suuradda bahalka waxaa marka hore lagu dhammaystiraa Maraykanka, dabadeedna suuradda bahalka waxaa lagu qasbaa dunida oo dhan. Bilowga xilliga uu Maraykanku dunida ku qasbayo inay aqbasho suurad bahalka loo sameeyey, taas oo hadli doonta isla markaana sababi doonta in inta badan kuwa aan u sujuudin suuradda bahalka la dilo, Maraykanku wuxuu markaas uun ansixin doonaa sharci Axadeed, oo wuxuu samayn doonaa isbahaysi saddex-geesood ah. Marka la joogo sharciga Axadda isbahaysiga saddex-geesoodka ahi wuu jiraa, oo wakhtigii hawl-yaabka badan ee Shayddaanku wuu yimid, sida Shayddaanku isu ekaysiinayo Masiixa oo uu mucjisooyin samaynayo si uu dunida ugu hoggaamiyo inay aqbasho suuradda caalamiga ah ee bahalka iyo cibaadada Axadda. Halkaas ayuu Trump ku noqdaa hoggaamiyaha tobanka boqor.

Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends, the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.

Sidaas darteed, caleemo-saarka Trump ee ah boqorka ugu sarreeya ee tobanka boqor, kaas oo lagu dhammaystiro midowga saddex-geesoodka ah marka sharciga Axadda ee dhow imanayaa yimaado, waxa hore loogu sii sawiray caleemo-saarka Trump ee madaxweynihii siddeedaad, kaas oo ah mid ka mid ah toddobada, 20-ka Janaayo, 2025. Marka la gaadho sharciga Axadda ee soo afjaraya samaysanka ekaanta bahalka ee Maraykanka, bahalkii baadariga ahaa isaguna wuxuu noqdaa kii siddeedaad oo ka mid ah toddobada. Sidaas darteed, wakhtiga tijaabada ee ekaanta bahalka wuxuu bilaabmaa marka Trump noqdo kii siddeedaad oo ka mid ah toddobada, oo marka muddadaasu dhammaato, baadarinimaduna sidoo kale waxay noqotaa kii siddeedaad oo ka mid ah toddobada; waayo Alfa iyo Oomeega wuxuu dhammaadka ku tusaaleeyaa bilowga.

Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, is first in the United States, and then in the entire world.

Mucjisooyinka Shaydaanku waxay ka bilaabmaan caleemo-saarka Trump, marka uu bilaabmo xilliga samaysanka sawirka bahalka, taasuna waxay calaamad u tahay hawlgalka yaabka leh ee Shaydaanka oo bilaabma dhammaadka xilliga samaysanka sawirka bahalka ee Maraykanka. Caleemo-saarka Trump wuxuu calaamadeeyaa bilowga xilligaas, caleemo-saarkiisuna isagoo ah boqorka koowaad ee tobanka boqor ee Qaramada Midoobay wuxuu calaamadeeyaa dhammaadka xilligaas. Caleemo-saarrada bilowga iyo dhammaadka, kuwaas oo labaduba billaaba samaysanka sawirka bahalka, marka hore waxay ku jiraan Maraykanka, dabadeedna dunida oo dhan.

The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.

Hawsha ururka, ama isu-imaatinka Rooma ee dhacay laga bilaabo 161 BC ilaa 158 BC, ayaa tilmaamaya taariikhdan, waxayna ku dhammaanaysaa sharciga Axadda ee aayadda lix iyo tobnaad. Hawsha ugu dambaysa ee hirgelinta dawlad ah ekaanta nidaamka baabanimada waxay ku bilaabataa samaysanka sawirka bahalka, waxaana hore u sii riixaya Trump isagoo dib u gudaya abaal-marinnadii siyaasadeed ee Protestannada riddada ah ay ku taageereen guushiisii siyaasadeed.

This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.

Qaab-dhismeedkan nebinnimo waa in lagu dhex meeleeyaa taariikhda qarsoon ee aayadda afartan. Taariikhda qarsoon ee aayadda laba ilaa aayadda saddex ee Daanyeel kow iyo tobnaadna waa in sidoo kale lagu dul meeleeyaa qaab-dhismeedkaas. Taariikhda nebinnimo ee labada markhaati ee Muujintii cutubka kow iyo tobnaadna waa in iyaduna lagu dul meeleeyaa qaab-dhismeedkaas. Marka saddexdan sadar la isu geeyo taariikhda qarsoon ee aayadda afartan, Libaaxa qabiilka Yahuudah wuxuu furayaa qaybta wax sii sheegidda Daanyeel oo la shaabadeeyey ilaa maalmaha ugu dambeeya.

> Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.

> Magaalada buun ma laga dhex afuufi doonaa, dadkuna miyaanay cabsan doonin? Magaalada masiibo ma ku dhici doontaa, Rabbiguna miyaanu samayn? Hubaal Sayidka Rabbiga ahu waxba ma sameeyo, laakiinse sirtiisa wuxuu u muujiyaa addoommadiisa nebiyada ah. Libaaxii waa ciyey, bal yaa aan cabsan doonin? Sayidka Rabbiga ahu waa hadlay, bal yaa aan wax sii sheegi doonin? Ka naadiya daaraha Ashdood ku yaal, iyo daaraha dalka Masar ku yaal, oo waxaad tidhaahdaan, Isku soo urursada buuraha Samaariya, oo bal eega rabshadaha waaweyn ee dhexdeeda ka jira, iyo kuwa la dulmay ee dhexdeeda ku jira. Caamoos 3:6–9.

The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the trumpet of the third woe.

Farriinta aan la furin ee ku matalan taariikhda qarsoon ee aayadda afartanaad ee Daanyeel kow iyo tobnaad, waa farriinta shaabadaynta; Amosna wuxuu weydiinayaa su’aal maahmaah ahaan ah oo ku saabsan buun lagu afuufayo magaalo, iyo libaax ciyaya; Amosna jawaabta ayuu bixiyaa markuu yidhaahdo in Ilaah uusan waxba samaynayn, ilaa uu marka hore u muujiyo addoommadiisa nebiyada. Wuxuu ku darayaa in farriinta buunka ee loogu talagalay inay dhaliso cabsi Ilaah ka timaadda, ay sidoo kale aqoonsanayso sharka magaalada ku jira, iyo in lagu baahiyo Ashdood, Masar, iyo Samaariya, kuwaas oo metelaya dhismaha saddex-geesoodka ah ee Baabuloonta casriga ah. Farriinta buunka ee shaabadayntu waxay ahayd in loo naadiyo dunida oo dhan ka hor dhacdooyinka lagu matalay farriinta shaabadaynta. Farriinta buunka ee ah farriinta shaabadayntu waxay sidataa saxeexa “Runta”, waayo waqtiga shaabadayntu wuxuu ku dhisan yahay saddex afuuf oo buunka hoogga saddexaad ah.

The trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third woe, as was the modern glorious land struck by a surprise attack from Islam of the third woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.

Buunka ayaa marka hore calaamadisay bilowga shaabadaynta 11 Sebtembar, 2001, kan ugu dambayna wuxuu matalaa dhammaadka shaabadaynta marka sharciga Axadda ee dhowaan imanaya la gaaro, markaas oo dhulgariirka weyn uu jiro hooggii saddexaad si kedis ah u iman doono. Dhawaaqii dhexe wuxuu dhacay 7 Oktoobar, 2023, markii dhulkii quruxda badnaa ee qadiimiga ahaa lagu dhuftay weerar kedis ah oo ka yimid Islaamka hoogga saddexaad, sida dhulkii quruxda badnaa ee casriga ahaa loogu dhuftay weerar kedis ah oo ka yimid Islaamka hoogga saddexaad sannadkii 2001, iyo sida ay noqon doonto dhawaaqa ugu dambeeya ee saddexdaas dhawaaq marka sharciga Axadda ee dhowaan imanaya la gaaro. Weerarkii kediska ahaa ee dhexe ee lagu qaaday dhulkii quruxda badnaa ee qadiimiga ahaa, wuxuu ku dhacay Israa’iilkii suugaaneed, taas oo astaan u ah kacdoonkii iskutallaabta ku qodbay Masiixa.

Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.

Farriinta buunka ee Caamoos waxaa lagu baahin lahaa dunida oo dhan, shaqada daabicidda farriintaasina waxay bilaabatay dhammaadkii Luulyo 2023. Markaasaa Libaaxa qabiilka Yahuudah ciyey, oo bal yaa aan cabsan doonin, yaase ku dhici doona inuu diido in dhacdooyinka la xidhiidha wakhtiga shaabadaynta boqol iyo afartan iyo afarta kun hadda lagu furfurayo meeraha dunida oo dhan? Maqaalladani hadda waxay gaadheen in ka badan boqol iyo labaatan quruumood, in ka badan lixdan af, waana la akhrisan karaa ama waa la dhegaysan karaa.

> Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.

> Waxaa barakaysan kan akhriya, iyo kuwa maqla erayada wax sii sheegiddan oo xajiya waxyaalaha ku qoran dhexdeeda; waayo, wakhtigu waa dhow yahay. Muujintii 1:3.

When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.

Markii dabkii meeshii allabariga laga soo qaaday, oo lagu daray baryo iyo foox, dhulka lagu tuuray iyadoo shaabaddii toddobaad oo ugu dambaysay la qaaday, waxaa dhacay codad, onkoddo, hillaacyo, iyo dhulgariir weyn. Dhulgariirka weyn waxaa la keenaa natiijada farriinta Qayladii Habeenbadhka oo sidii dab loogu soo daadiyey quduusiinta taahaya oo ooyaya ee ku xusan Ezekiel cutubka sagaalaad, sidaas oo kale sidii dabku ugu soo degay Bentekoste. Dabkaa waxa uu matalayey farriin markaas loo qaaday quruun kasta, qabiil kasta, af kasta, iyo dad kasta, sida ay maqaalladani yihiin. Dabkaa waxa uu matalayey awoodda lagu gaadhsiinayo farriintaas luqado fara badan, sida ay maqaalladani yihiin. Maqaalladu waxay hore u aqoonsanayaan waxa qarka u saaran inuu dhaco, waayo Rabbigu waxba ma sameeyo inuusan marka hore ficilladiisa ku muujin Eraygiisa nebinnimada ah mooyaane.

> Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.

> Dhegaysta, samooyinkow, oo waan hadli doonaa; oo dhegeyso, dhulkow, erayada afkayga. Cilmigaygu wuxuu u da’i doonaa sida roobka, hadalkayguna wuxuu u quban doonaa sida sayaxa, sida roob yar oo ku da’a geedka curdanka ah, iyo sida mahiigaan ku da’a cawska; maxaa yeelay, waxaan ku dhawaaqi doonaa magaca Rabbiga: weyneynna u qira Ilaaheenna. Isagu waa Dhagaxii, shuqulkiisuna waa kaamil; waayo, jidadkiisa oo dhammu waa caddaalad; waa Ilaah run ah oo aan xumaan lahayn, xaq iyo qummanba isagu waa. Iyagu way iskharribeen, ceebtooduna ma aha ceebta carruurtiisa; iyagu waa qarnigan qalloocan oo gurracan. Sharciga Kunoqoshadiisa 32:1–5.

The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”

“Caqiidada” roobka dambe ayaa hadda Rabbigu daabacayaa, oo caqiidooyinka ka kooban farriinta Qaylada Habeensii—farriinta Roobka Dambe—waxay ku dhisan yihiin “magaca Rabbiga.” Magiciisu waa “Run,” Isagu waa Palmoni, Tiriyaha Yaabka leh, oo Isagu waa Af-yaqaanka Yaabka leh; Isagu waa Alfa iyo Oomega, Isagu waa Wiilka Ilaah iyo Wiilka Aadanaha, Isagu waa Wadaadka Sare, Isagu waa Libaaxa qabiilka Yahuudah, oo Isagu waa Mikaa’iil oo ah malaa’igta sare. Magacyadan Masiixa oo dhammu waa qayb aan laga maarmi karin oo ka mid ah Muujintii Ciise Masiix oo shaabadda laga furayo wax yar ka hor intaan fursadda nimcadu xidhmin, oo sidoo kale waa qayb aan laga maarmi karin oo ka mid ah maqaallada la daabacay dunida dacalladeeda tan iyo dhammaadkii Luulyo, 2023. “Kii dhego leh ha maqlo waxa Ruuxu ku leeyahay kiniisadaha.”

The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?

Libaaxa qabiilka Yahuudah, kaas oo ah kii guulaystay oo helay xaqa uu ku furo kitaabka toddobada shaabadood lagu shaabadeeyey, ayaa hadda qaylinaya, sidii uu yeelay Oktoobar 22, 1844; bal yaa aan cabsan doonin?

> And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.

> Oo wuxuu ku dhawaaqay cod weyn, sida libaax u ciyo; oo markii uu ku dhawaaqayna, toddobadii onkod ayaa codadkoodii ku hadlay. Oo markii toddobadii onkod ay codadkoodii ku hadleen, waxaan ku sigtay inaan qoro; markaasaan maqlay cod samada ka leh, Waxyaalihii toddobada onkod ku hadleen xir, hana qorin. Muujintii 10:3, 4.

A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the seven thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the seven thunders uttered their voices, but John was prevented from writing what the seven thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.

Taariikh quduus ah oo la jaanqaadaysa taariikhda qarsoon ee Daanyeel 11:40 waa taariikhda Milleriyiinta, taas oo ah dhammaystirka masaalka tobanka bikradood ee Matayos 25, toddobada onkod ee Muujintii 10, Xabaquuq cutubka 2aad, iyo Yexesqeel 12:21–28. Taariikhdoodu waxay ka bilaabatay wakhtiga dhammaadka sannadkii 1798, taas oo la jaanqaadaysa wakhtiga dhammaadka ee 1989. Muujintii cutubka 10aad, toddobadii onkod waxay ku hadleen codadkoodii, laakiin Yooxanaa waa laga horjoogsaday inuu qoro wixii toddobada onkod ku hadleen. Rasuul Bawlos wuxuu samada saddexaad ku arkay oo ku maqlay waxyaalo aan dadka loo oggolayn inay qoraan.

> “The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.

> Rasuul Bawlos, bilowgii waayo-aragnimadiisii Masiixinnimo, waxaa la siiyey fursado gaar ah oo uu ku barto doonista Ilaah ee ku saabsan kuwa raacsan Ciise. Waxaa “loo qaaday samada saddexaad,” “jannada dhexdeeda, oo wuxuu maqlay hadallo aan la sheegi karin, kuwaas oo aan nin loo fasaxin inuu ku hadlo.” Isagu qudhiisu wuxuu qirtay in “riyooyin iyo waxyiyo” badan laga siiyey “xagga Rabbiga.” Fahamkiisa mabaadi’da runta injiilka wuxuu la ekaa kan “rasuullada ugu waaweyn.” 2 Korintos 12:2, 4, 1, 11. Wuxuu lahaa garasho cad oo buuxda oo ku saabsan “ballaca, iyo dhererka, iyo qoto dheerida, iyo sarraynta” ee “jacaylka Masiixa oo ka sarreeya aqoonta.” Efesos 3:18, 19.” Falimihii Rasuullada, 469.

All the prophets identify the last days, and what John heard when the seven thunders “uttered” their voices, he was forbidden to write. What Paul witnessed while he is in the third heaven, was not lawful for a man to “utter.” The truth represented by the seven thunders was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.

Nebiyaashii oo dhan waxay tilmaamayaan maalmaha ugu dambeeya, oo wixii Yooxanaa maqlay markii toddobada onkod ay codadkoodii “ku dhawaaqeen,” waxaa laga mamnuucay inuu qoro. Wixii Bawlos arkay intii uu ku jiray samada saddexaadna, nin looma oggolayn inuu “ku dhawaaqo.” Runta ay toddobada onkod matalayeenna waxay ahayd in la shaabadeeyo ilaa Libaaxa qabiilka Yahuudah doorto inuu runtaas shaabadda ka qaado.

It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the seven thunders was typified by the sealing up of the book of Daniel.

Waxa qayb ahaan loo furay Walaasha White, waayo waxay aqoonsatay in ay ka dhigan tahay “dhacdooyinka dhici lahaa” ee taariikhda farriimaha malaa’igta koowaad iyo tan labaad, iyo weliba in ay ka dhigan tahay “dhacdooyin mustaqbalka ah oo lagu muujin doono sidooda u kala horreeyaan.” Wixii markaas la muujiyeyna waxay ahaayeen wax sii sheegid la xidhiidha “dhacdooyin mustaqbalka ah.” Waxaa kaloo la faray in xidhitaanka toddobada onkod lagu asteeyey xidhitaanka kitaabka Daanyeel.

> “The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..

> “Iftiinka gaarka ah ee la siiyey Yooxanaa, oo lagu muujiyey toddobadii onkod, waxay ahayd qeexid dhacdooyin dhici lahaa intii lagu jiray farriimaha malaa’igta kowaad iyo tan labaad....”

> “After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

> “Ka dib markii toddobadan onkod codkoodii ku hadleen, amarku wuxuu u yimid Yooxanaa sida uu ugu yimid Daanyeel marka laga hadlayo kitaabka yar: ‘Shaabadee waxyaalihii ay toddobada onkod ku hadleen.’ Kuwanu waxay khuseeyaan dhacdooyin mustaqbalka ah oo lagu muujin doono sida ay isugu xigaan.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

The understanding that the seven thunders is a symbol that proves and upholds the methodology and was recognized in the time of the end that began in 1989. After September 11, 2001, the importance of the repetition of the two movements became a present testing truth.

Fahamka ah in toddobada onkod ay yihiin astaan caddaynaysa oo taageeraysa habraaca, waxaana la aqoonsaday wakhtiga dhammaadka ee bilaabmay 1989. Ka dib Sebtembar 11, 2001, muhiimadda ku jirta ku-noqnoqoshada labada dhaqdhaqaaq waxay noqotay run imtixaan ah oo taagan.

The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The seven thunders, as a witness of that truth, were unsealed at that time.

Ku-celcelinta taariikhda Millerite ee taariikhda boqolka iyo afartan iyo afarta kun waxay ahayd xeerkii aasaasiga ahaa ee la xaqiijiyey taariikhdaas, sida xeerkii aasaasiga ahaa ee Millerites loo xaqiijiyey Agoosto 11, 1840. Millerites-ka, xeerka aasaasiga ah ee ah in maalin ay matasho sannad ayaa la xaqiijiyey Agoosto 11, 1840, xeerka aasaasiga ahna ee tilmaamaya in dhammaan dhaqdhaqaaqyada dib-u-habayntu ay isu asteeyaan midba midka kale, “line upon line,” ayaa la xaqiijiyey Sebtembar 11, 2001. Toddobada onkod, iyagoo marag u ah runtaas, ayaa wakhtigaas la furfuray.

Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the seven thunders when He began to raise the dead dry bones in July of 2023, for He then identified, that in agreement with “Truth,” the seven thunders also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.

Ciise had iyo goorba wuxuu dhammaadka wax ku tusaaleeyaa bilowgiisa, oo Sebtembar 11, 2001, maadaama uu yahay bilowgii habka shaabadaynta, wuxuu tilmaamayaa dhammaadka habka shaabadaynta. Libaaxa qabiilka Yahuudah wuxuu furay dhinac kale oo ka mid ah toddobada onkod markii uu bilaabay inuu kiciyo lafihii engegnaa ee dhintay bishii Luulyo ee 2023, waayo markaas ayuu caddeeyey in, isagoo waafaqsan “Runta,” toddobada onkod ay sidoo kale si astaan ahaan ah u metelaan taariikhdii Millerite ee niyad-jabkii kowaad iyo kii ugu dambeeyey, iyadoo fallaagadii Qayladii Habeenbadhkuna ay tahay calaamadda dhexe.

In doing so, He revealed that the seven thunders is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the seven thunders at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.

Markuu sidaas yeelay, Wuxuu muujiyey in toddobada onkod ay ku soo noqnoqdeen taariikhdii Luulyo 18, 2020 ilaa sharciga Axadda ee dhowaan imanaya. Niyad-jabkii Luulyo 18, 2020 oo ah calaamaddii ugu horraysay ee jidka, iyo niyad-jabka sharciga Axadda ee dhowaan imanaya oo ah tii ugu dambaysay saddexda calaamadood ee jidka ee “Runta,” kuwaas oo aqoonsada toddobada onkod dhammaadka wakhtiga shaabadaynta, waxaa lagu metelaa kacdoonka la xidhiidha bikradaha nacasyada ah ee diida farriinta Libaaxa qabiilka Yahuudah oo hadda guuxaya, isagoo furaya shaabadda kana faafinaya farriintiisa daafaha meeraha dhulka, waayo farriintaasu waa farriinta Qaylada Saqbadh ee maalmaha ugu dambeeya.

At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the seven thunders. What was then understood of the seven thunders was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.

Bilowgii wakhtiga shaabadaynta, 11-kii Sebtembar, 2001, malaa’igtii Muujintii cutubka siddeed iyo tobnaad ayaa soo degtay, oo waxyaalo dhawr ah dhexdood, Waxay furtay faham ka sii dhammaystiran oo ku saabsan macnaha toddobada onkod. Wixii markaas laga fahmay toddobada onkod ma ahayn oo keliya in dhaqdhaqaaqyada dib-u-habayntu ay isu barbar socdaan, laakiin sidoo kale waxay ahayd in markii malaa’igtu ay ku soo degto astaantaas jidka ee dhaqdhaqaaq dib-u-habayn, ay xaqiijin doonto xeerka nebiyadeed ee aasaasiga ah ee taariikhdeeda u gaarka ah.

The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the seven thunders had a hidden history beyond the truths previously revealed of the seven thunders.

Degitaankii malaa’igta ee Muujintii cutubka siddeed iyo tobnaad ku xusan, ee dhacay Sebtembar 11, 2001, wuxuu xaqiijiyey habraacii roobka dambe ee “xariiqba xariiq”, isagoo muujiyey in dhaq-dhaqaaqii bilowga (ama Alfa) uu sawiray dhaq-dhaqaaqii dhammaadka (ama Oomega). Dhammaadka wakhtiga shaabadaynta, Miikaa’iil ayaa soo degay si uu u soo sara kiciyo lafihii engegnaa ee dhintay, kuwaas oo ay matalayeen labada markhaati ee meyd ahaan ugu yiillay waddada magaaladaas weyn ee Sodom iyo Masar, halkaas oo Rabbigeenna lagu qodbay. Markii Miikaa’iil kuwii dhintay dib ugu yeedhay nolosha, isagu, sida Libaaxa qabiilka Yahuudah, wuxuu furfuray in toddobada onkod ay lahaayeen taariikh qarsoon oo ka dambaysay runnihii hore loo muujiyey ee ku saabsanaa toddobada onkod.

And when the Lion of the tribe of Judah unsealed that truth, He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.

Oo markii Libaaxa qabiilka Yahuudah uu shaabadda ka qaaday runtaas, wuxuu ku dhex dhigay qaab-dhismeedka “Runta.” Markaas ayaa la muujiyey in Luulyo 18, 2020 ay barbar socotay Abriil 19, 1844, iyo in mid kasta oo calaamadahaas jidka ah uu daba socon doono ka-qaadista shaabadda ee farriinta Qaylada Saqda dhexe, taas oo muujin doonta fallaagada bikradaha nacasyada ah ee taariikh kasta oo u dhiganta. Wuxuu kaloo shaabadda ka qaaday xaqiiqda ah in farriintu ay dunida oo dhan ugu faafi doonto sida sunaami oo kale ilaa niyad-jabka weyn ee sharciga Axadda la dhaqan-geliyo.

We will continue this study in the next article.

Waxaannu daraasaddan ku sii wadi doonnaa maqaalka xiga.

> And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.

> Oo wuxuu igu yidhi, Ha shaabadayn erayada wax sii sheegidda kitaabkan, waayo wakhtigu waa dhow yahay. Kii aan xaqa ahayn, ha sii ahaado mid aan xaq ahayn; kii wasakhaysanuna, ha sii ahaado mid wasakhaysan; kii xaqa ahuna, ha sii ahaado mid xaq ah; kii quduuska ahuna, ha sii ahaado mid quduus ah. Oo bal eeg, dhaqso baan u imanayaa, oo abaalkaygu waa ila jiraa, inaan nin kasta u siiyo sida camalkiisu ahaan doono. Anigu waxaan ahay Alfa iyo Oomega, bilowga iyo dhammaadka, kan ugu horreeya iyo kan ugu dambeeya. Muujintii 22:10–13.

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