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# The Book of Daniel - Number One-Hundred and Ninety-Nine

Kitaabka Daanyeel - Boqol iyo Sagaal iyo Sagaashanka iyo Sagaalaad

Political Decline and Prophetic Destiny: The End of the Democratic and Republican Parties in the Context of Biblical Prophecy

Hoos-u-dhaca Siyaasadeed iyo Masiirka Nebiyadeed: Dhammaadka Xisbiyada Dimuqraadiga iyo Jamhuuriga ee Macnaha Nebiyaddii Kitaabka Quduuska ah

Author

Jeff Pippenger

Published

May 3, 2024

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We are identifying the end of the Democratic and Republican parties in the history of the earth beast. The earth beast of Revelation thirteen is divided into the Republican and Democratic parties who struggle within the prophetic history of the Republican horn. Horns are symbols of powers, and both horns contain microcosms of their prophetic relationship within their own prophetic history. For the Republican horn that microcosm is illustrated by the two primary political parties that pervade the history of the United States. The United States is one of a handful of kingdoms identified in prophetic history that are made up of two powers. All of the previous nations of Bible prophecy that are represented with two powers typify the United States. The Medo-Persian empire, France (Sodom and Egypt), and Israel with its northern and southern kingdoms all contribute to the prophetic characteristics of the United States.

Waxaan aqoonsanaynaa dhammaadka xisbiyada Dimuqraadiga iyo Jamhuuriga ee taariikhda bahalka dhulka. Bahalka dhulka ee Muujintii cutubka saddex iyo tobnaad wuxuu u kala qaybsan yahay xisbiyada Jamhuuriga iyo Dimuqraadiga, kuwaas oo ku halgamaya gudaha taariikhda nebinnimo ee geeska Jamhuuriga. Geesuhu waa calaamado awoodo, labada geesna mid kastaa wuxuu xanbaarsan yahay muuqaal-yare ka tarjumaya xiriirkooda nebinnimo gudaha taariikhdiisa nebinnimo. Geeska Jamhuuriga, muuqaalkaas-yarani waxaa lagu muujiyey labada xisbi siyaasadeed ee waaweyn ee aasaaska u ah taariikhda Maraykanka. Maraykanku waa mid ka mid ah boqortooyooyin tiro yar oo lagu aqoonsaday taariikhda nebinnimo kuwaas oo ka kooban laba awoodood. Dhammaan quruumihii hore ee waxsii-sheegidda Kitaabka Quduuska ah ee lagu matalay laba awoodood waxay astaan u yihiin Maraykanka. Boqortooyadii Maado-Faaris, Faransiiska (Sodom iyo Masar), iyo Israa’iil oo leh boqortooyooyinkeedii woqooyi iyo koonfureedba, dhammaantood waxay gacan ka geystaan sifooyinka nebinnimo ee Maraykanka.

The Medo-Persian empire in Daniel chapter eight had two horns and the last horn (Persia) came up higher. We have identified this element in identifying that the Democratic party came into history before the Republican party, so the Republican party will ultimately be the last of the two parties. The first Republican president came into history in response to the proslavery position of the Democratic party, and the first Republican president proclaimed the Emancipation Proclamation in 1863, which was the middle of the US Civil War, and the year of rebellion for the Laodicean Seventh-day Adventist church.

Boqortooyadii Maadooyinka iyo Beershiya ee ku xusan Daanyeel cutubka siddeedaad waxay lahayd laba gees, geeskii dambena (Beershiya) ayaa ka dheeraa. Waxaannu aqoonsannay qodobkan innagoo ku garannay in xisbiga Democratic uu taariikhda soo galay ka hor xisbiga Republican, sidaas awgeed xisbiga Republican wuxuu ugu dambaynta noqon doonaa kii dambeeya ee labada xisbi. Madaxweynihii ugu horreeyey ee Republican ah wuxuu taariikhda ku soo baxay isagoo jawaab u ah mowqifkii addoonsi-taageersanaa ee xisbiga Democratic, madaxweynihii ugu horreeyey ee Republican ahna wuxuu ku dhawaaqay Baaqa Xoreynta Addoomaha sannadkii 1863, kaas oo ahaa bartamihii Dagaalkii Sokeeye ee Maraykanka, iyo sannadkii fallaagowga ee kaniisadda La'odikiya ee Seventh-day Adventist.

The last Republican president is typified by the first Republican president, so the last president will come into history in the middle of a civil war between the Democratic proslavery party and his Republican antislavery party. The slavery being promoted by the Democratic party of the last days is global slavery. As with the first Republican president, the last Republican president will be assassinated by the proslavery party, as was Trump politically assassinated in the stolen 2020 election. As the sixth president since the time of the end in 1989, Trump would be the richest president and he would stir up the globalists of not only the United States, but the entire world. Thus, in his announcement to run for president in 2015, the political civil war between the proslavery globalists’ Democratic party and the antislavery Republican party was initiated.

Madaxweynihii ugu dambeeyey ee Jamhuuriga waxaa horay ugu ahaa tusaale madaxweynihii ugu horreeyey ee Jamhuuriga, sidaas darteed madaxweynihii ugu dambeeyey wuxuu taariikhda ku soo geli doonaa bartamaha dagaal sokeeye oo u dhexeeya xisbiga Dimuqraadiga ee addoonsiga taageera iyo xisbigiisa Jamhuuriga ee addoonsiga ka soo horjeeda. Addoonsiga ay xisbiga Dimuqraadiga ee maalmaha ugu dambeeya dhiirrigelinayaan waa addoonsi caalami ah. Sida uu ahaa madaxweynihii ugu horreeyey ee Jamhuuriga, madaxweynihii ugu dambeeyey ee Jamhuuriga waxaa dili doona xisbiga addoonsiga taageera, sida Trump siyaasad ahaan loogu dilay doorashadii la xaday ee 2020. Isaga oo ah madaxweynihii lixaad tan iyo wakhtigii dhammaadka ee 1989, Trump wuxuu ahaan lahaa madaxweynaha ugu taajirsan, wuxuuna kicin lahaa caalamiyiinta aan Maraykanka oo keliya ahayn, balse dunida oo dhan. Sidaas darteed, ku dhawaaqistiisii musharraxnimo ee madaxtinnimada sannadkii 2015, waxaa lagu bilaabay dagaalkii sokeeye ee siyaasadeed ee u dhexeeyey xisbiga Dimuqraadiga ee caalamiyiinta addoonsiga taageera iyo xisbiga Jamhuuriga ee addoonsiga ka soo horjeeda.

In fulfillment of Revelation chapter eleven, Trump was politically assassinated in the stolen 2020 election, and the Democratic party began to rejoice in the street, until it became evident that in 2022, that Trump was going to once again run for President. Then great fear came upon the globalists in fulfillment of chapter eleven of Revelation and their warfare intensified. The testimony of the Medo-Persian horns identifies that the last horn to arise (the Republican party) would come up last, and come up higher. The last Republican president will prevail over the Democratic party.

Si waafaqsan Muujintii cutubka kow iyo tobnaad, Trump waxaa siyaasad ahaan lagu dilay doorashadii la xaday ee 2020, xisbiga Dimuqraadiguna wuxuu bilaabay inuu jidadka ku reyreeyo, ilaa ay caddaatay in sannadkii 2022 Trump mar kale u tartami doono Madaxweynaha. Markaas cabsi weyn ayaa ku dhacday caalamiyiinta, taasoo waafaqsan cutubka kow iyo tobnaad ee Muujintii, dagaalkoodiina wuu sii xoogeystay. Markhaatifurka geesihii Maado-Faaris wuxuu tilmaamayaa in geeska ugu dambeeya ee soo baxa (xisbiga Jamhuuriga) uu soo bixi doono ugu dambayn, oo uu ka sara mari doono. Madaxweynaha Jamhuuriga ee ugu dambeeya wuxuu ka adkaan doonaa xisbiga Dimuqraadiga.

The election of 2024 marks the end of the Democratic party, for they will never have another opportunity to run a presidential candidate before the Sunday law ends the prophetic history of the earth beast. At the Sunday law the Republican party also ceases. The Democratic party ends at the election of 2024, and the Republican party ends at the Sunday law. The Sunday law, being the end of the sixth kingdom of Bible prophecy, was illustrated by the beginning of the earth beast in 1798. The primary prophetic characteristic of the earth beast is its “speaking.” In 1798, the United States enacted the Alien and Sedition Acts, which therefore typify the Sunday law, when the United States speaks as a dragon.

Doorashada 2024 waxay calaamad u tahay dhammaadka xisbiga Democratic-ka, waayo mar kale ma heli doonaan fursad ay musharrax madaxweyne ku soo taagaan ka hor inta aan sharciga Axadda soo afjarin taariikhda nebiyadeed ee bahalka dhulka. Markii sharciga Axaddu yimaado, xisbiga Republican-kuna sidoo kale wuu joogsadaa. Xisbiga Democratic-ku wuxuu ku dhammaadaa doorashada 2024, xisbiga Republican-kuna wuxuu ku dhammaadaa sharciga Axadda. Sharciga Axadda, isagoo ah dhammaadka boqortooyada lixaad ee waxsii-sheegidda Kitaabka Quduuska ah, waxaa lagu muujiyey bilowgii bahalka dhulka ee 1798. Astaanta nebiyadeed ee ugu weyn ee bahalka dhulku waa “hadalkiisa.” Sannadkii 1798, Maraykanku wuxuu meel mariyey Xeerarkii Alien and Sedition Acts, kuwaas oo sidaas darteed astaan u noqda sharciga Axadda, marka Maraykanku u hadlo sidii masduulaagii.

From 1776 to 1798, the United States, though not yet the sixth kingdom of Bible prophecy represents three waymarks of the United States speaking. That period led to the beginning of the earth beast’s reign as the sixth kingdom of Bible prophecy, and it therefore represents a period that leads to the ending of the earth beast’s reign as the sixth kingdom. The Declaration of Independence in 1776, followed by the Constitution in 1789 and the Alien and Sedition Acts of 1798, represent three waymarks in the history leading to the ending of the earth beast as the sixth kingdom at the Sunday law. The fulfillment of those three waymarks are represented differently within the history of both the Democratic and Republican parties.

Laga soo bilaabo 1776 ilaa 1798, Maraykanku, in kastoo aanu weli ahayn boqortooyadii lixaad ee wax sii sheegidda Kitaabka Quduuska ah, haddana wuxuu metelaa saddex calaamadood oo taariikheed oo ah hadalka Maraykanka. Xilligaas wuxuu horseeday bilowgii xukunka bahalkii dhulka sida boqortooyadii lixaad ee wax sii sheegidda Kitaabka Quduuska ah, sidaas darteedna wuxuu metelaa xilli horseeda dhammaadka xukunka bahalkii dhulka sida boqortooyadii lixaad. Baaqa Madax-bannaanida ee 1776, oo uu xigay Dastuurkii 1789 iyo Xeerarkii Shisheeyaha iyo Fitnada ee 1798, waxay metelaan saddex calaamadood oo taariikheed oo ku jira taariikhda horseedaysa dhammaadka bahalkii dhulka sida boqortooyadii lixaad marka la joogo sharciga Axadda. Dhammaystirka saddexdaas calaamadood oo taariikheed si kala duwan ayaa loogu metelaa taariikhda labada xisbi ee Dimuqraaddiga iyo Jamhuuriga.

The Patriot Act of 2001, identifies the beginning of the removal of independence for the citizens of the United States, and was typified by the proclamation that the genuine patriots of American history enacted with the Declaration of Independence. The waymark of the Patriot Act is the first of three waymarks for both the Republican and Democratic parties.

Sharciga Waddaniga ee 2001 wuxuu tilmaamayaa bilowga ka-qaadista madaxbannaanida muwaadiniinta Maraykanka, waxaana astaan u ahaa bayaankii waddaniyiintii dhabta ahaa ee taariikhda Maraykanku ku hirgeliyeen Baaqa Madaxbannaanida. Calaamadda jidka ee Sharciga Waddaniga waa tii ugu horraysay saddex calaamadood oo jid ah oo u wada ah xisbiyada Jamhuuriga iyo Dimuqraadiga.

The Democratic party ends in the election of 2024, which ushers in Trump’s Executive Orders that were prefigured by the Alien and Sedition Acts. The Executive Orders Trump then enacts are not the Sunday law, but they are a type of speaking as a dragon, for they will be used by Trump as he fulfills Sister White’s identification that “active despotism” will occur in the last days. Despotism is a word identifying a dictatorship, which is accomplished by the Executive Orders that are typified in the Alien and Sedition Acts. When Trump implements his Executive Orders, there will be a reversal of the Pelosi Trials that marked the failed presidency of Biden.

Xisbiga Dimuqraadiga ah wuxuu ku dhammaanayaa doorashada 2024, taas oo soo gelinaysa Amarro Fulineedkii Trump ee horay loogu sii muujiyey Alien and Sedition Acts. Amarrada Fulineed ee uu Trump markaas dhaqan gelinayo ma aha sharciga Axadda, hase yeeshee waxay yihiin nooc ka mid ah ku hadlidda sida masduulaagii, waayo, Trump wuxuu u adeegsan doonaa iyaga isagoo dhammaystiraya aqoonsigii Sister White ee ahaa in “active despotism” ay dhici doonto maalmaha ugu dambeeya. Despotism waa eray tilmaamaya kaligii-talisnimo, taas oo lagu hirgelinayo Amarrada Fulineed ee lagu tusaaleeyey Alien and Sedition Acts. Markuu Trump hirgeliyo Amarradiisa Fulineed, waxaa jiri doona dib-u-noqosho ka dhan ah Pelosi Trials oo calaamadeeyey madaxtinnimadii fashilantay ee Biden.

The period of time that identifies the end of the Democratic and the Republican parties possess the signature of Alpha and Omega, for the beginning of each period represents the ending. For this reason, the first waymark for the Democratic party is the Patriot Act of 2001, and the second waymark is the Pelosi Trials that began in 2021. Those trials represent a complete rejection of the Constitution of 1789. The Pelosi Trials represent the middle waymark in the line of the Democratic party, which was typified when the Constitution was ratified by thirteen colonies, thirteen years after 1776. The Pelosi Trials represent rebellion against the Constitution and were typified by 1789. The third waymark for the Democratic line is where they end as a political party.

Muddada wakhtiga ee aqoonsanaysa dhammaadka xisbiyada Dimuqraadiga iyo Jamhuuriga waxay sidataa saxeexa Alfa iyo Oomega, waayo bilowga wakhti kasta wuxuu metelaa dhammaadka. Sababtaas aawadeed, calaamadda koowaad ee jidka ee xisbiga Dimuqraadiga waa Patriot Act ee 2001, calaamadda labaadna waa Maxkamadeymihii Pelosi ee bilaabmay 2021. Maxkamadeymahaasu waxay metelaan diidmo dhammaystiran oo loo jeediyey Dastuurkii 1789. Maxkamadeymihii Pelosi waxay metelaan calaamadda dhexe ee jidka ee khadka xisbiga Dimuqraadiga, taas oo lagu matalay markii Dastuurka ay ansixiyeen saddex iyo tobankii gumeysi, saddex iyo toban sannadood ka dib 1776. Maxkamadeymihii Pelosi waxay metelaan fallaagow ka dhan ah Dastuurka, waxaana lagu matalay 1789. Calaamadda saddexaad ee jidka ee khadka Dimuqraadiga waa meesha ay ku dhammaadaan sidii xisbi siyaasadeed.

They end at the election of 2024, and once the inauguration of 2025 is accomplished the second set of Pelosi Trials will be brought about by Executive Orders which were typified by the Alien and Sedition Acts. Thus, the third waymark for the Democratic party is the Alien and Sedition Acts of 1798. The period representing the end of the Democratic party begins with an election, an inauguration, and the introduction of satanic political lawfare, and it ends with an election, an inauguration, and the introduction of satanic political lawfare.

Waxay ku dhammaadaan doorashada 2024, oo marka caleemo-saarka 2025 la fuliyo, qaybta labaad ee Tijaabooyinka Pelosi waxaa la keeni doonaa amarro fulineed oo lagu sii tusaaleeyey Xeerarkii Alien and Sedition. Sidaas awgeed, calaamadda saddexaad ee xisbiga Dimuqraadiga waa Xeerarkii Alien and Sedition ee 1798. Muddada matalaysa dhammaadka xisbiga Dimuqraadiga waxay ku bilaabataa doorasho, caleemo-saar, iyo soo bandhigidda dagaal sharciyeed siyaasadeed oo shaydaani ah, waxayna ku dhammaataa doorasho, caleemo-saar, iyo soo bandhigidda dagaal sharciyeed siyaasadeed oo shaydaani ah.

For the Republican party the first waymark is the Patriot Act of 2001, typified by the Declaration of Independence in 1776. The second waymark is not the same as was the second waymark for the Democratic party. The second waymark, represented by the Constitution of 1789 for the Democrats was the first Pelosi Trials, but the second waymark for the Republicans represented by the Constitution of 1789, is the Alien and Sedition Act, that is fulfilled once the second inauguration of Trump is accomplished in 2025. How can the Alien and Sedition Acts of 1798, represent the Constitution of 1789?

Xisbiga Jamhuuriga, calaamadda jidka ee kowaad waa Patriot Act ee 2001, oo lagu matalay Baaqa Xorriyadda ee 1776. Calaamadda jidka ee labaadna la mid ma aha tii ahayd calaamadda jidka ee labaad ee xisbiga Dimuqraadiga. Calaamadda jidka ee labaad, oo Dimuqraadiyiinta uu u taagan yahay Dastuurka 1789, waxay ahayd tijaabooyinkii ugu horreeyey ee Pelosi; laakiin calaamadda jidka ee labaad ee Jamhuuriga, oo uu matalo Dastuurka 1789, waa Alien and Sedition Act, kaas oo rumoobaya marka caleemo-saarka labaad ee Trump la dhammaystiro sannadka 2025. Sidee bay Alien and Sedition Acts ee 1798 u matali karaan Dastuurka 1789?

At Trump’s second inauguration his Executive Orders, that are typified by the Alien and Sedition Acts of 1798, initiate not only a second set of Pelosi Trials, but the acts also initiate the formation of the image of the beast. The period of the formation of the image of the beast begins and ends with the speaking as a dragon. The speaking at the beginning of the period represents the establishment of the kingly powers that are represented as a dictatorship, or as Sister White calls it, “despotism.” The speaking of a dragon at the end of the period of the formation of the image of the beast identifies the authority of the religious powers being established over the political powers.

Markii labaad ee Trump la caleemo saaray, Amarrihiisa Fulineed, oo ay astaan u yihiin Xeerarkii Alien and Sedition ee 1798, waxay bilaabaan oo keliya ma aha qayb labaad oo ah Maxkamadihii Pelosi, balse falalkaas waxay sidoo kale bilaabaan samaysanka ekaanta bahalka. Muddada samaysanka ekaanta bahalku waxay ku bilaabataa kuna dhammaataa ku hadlid sida masduulaagii. Hadalka bilowga muddadaas wuxuu ka dhigan yahay dhidibbada loo aasayo awoodaha boqornimada ee loo matalo kali-talisnimo, ama sida ay Sister White ugu yeedho, “despotism.” Ku hadalka sida masduulaagii ee dhammaadka muddada samaysanka ekaanta bahalku wuxuu aqoonsanayaa awoodda hay’adaha diimeed ee laga dhisayo inay ka sarreyso awoodaha siyaasadeed.

The Declaration of Independence was a declaration against the tyranny of both the political authority of the kings of Europe and the religious authority of the Roman church. The period of the formation of the image of the beast is where these two corrupt powers are merged together, with the religious authority in control of the relationship. In the formation, or the merging of these two powers it is the religious authority that comes up last and is higher. Therefore, the beginning of that period represents the ending of the period. The Alien and Sedition Acts of 1798, represent the end of the Democratic party, and it is their third waymark, but it simultaneously represents the second waymark in the ending period of the Republican party. The third waymark for the Republican party is Sunday enforcement.

Baaqa Madax-bannaanidu waxay ahayd baaq ka dhan ah kali-talisnimada labadaba awoodda siyaasadeed ee boqorradii Yurub iyo awoodda diimeed ee kaniisadda Rooma. Xilliga samaysanka ekaanta bahalka waa halkaas oo labadan quwadood ee kharriban la isku daro, iyadoo awoodda diimeed ay xukunto xidhiidhkaas. Samaysankaas, ama isku-biiridda labadan awoodood, awoodda diimeed ayaa ah tan ugu dambaysa ee soo baxda, kana sarraysa. Sidaas daraaddeed, bilowga xilligaas wuxuu matalaa dhammaadka xilliga. Xeerarkii Ajaanibta iyo Kicin-Dadka ee 1798 waxay matalaan dhammaadka xisbiga Dimuqraadiga, waana summaddooda saddexaad; hase ahaatee isla mar ahaantaana waxay matalaan summadda labaad ee xilliga dhammaadka ee xisbiga Jamhuuriga. Summadda saddexaad ee xisbiga Jamhuuriga waa dhaqangelinta Axadda.

For the Democratic party the three waymarks represented by 1776, 1789 and 1798 typify 2001 (1776), the first Pelosi Trials of 2021 (1789), and the second Pelosi Trials of 2025 (1798).

Xisbiga Dimuqraadiga, saddexda calamadood ee taariikhiga ah ee ay metelaan 1776, 1789, iyo 1798 waxay astaan u yihiin 2001 (1776), Maxkamadeymihii ugu horreeyey ee Pelosi ee 2021 (1789), iyo Maxkamadeymihii labaad ee Pelosi ee 2025 (1798).

For the Republican party the three waymarks represented by 1776, 1789 and 1798 typify 2001 (1776), the second Pelosi Trials of 2025 (1789), and the Sunday law (1798).

Xisbiga Jamhuuriga, saddexda tiir-taariikheed ee ay metelaan 1776, 1789, iyo 1798 waxay astaan u yihiin 2001 (1776), maxkamadeymihii labaad ee Pelosi ee 2025 (1789), iyo sharciga Axadda (1798).

1776, 1789 and 1798 represent twenty-two years, and twenty-two is the symbol of the combination of Divinity with humanity. These three waymarks bear the testimony of “Truth”, for they represent that the first and last waymark identify the same truth. 1776 identifies the establishment of independence, and 1798 identifies the removal of independence. They therefore represent the first and last letters of the Hebrew alphabet that consists of twenty-two letters. The thirteenth letter is a symbol of rebellion, and together those three letters; the first, the thirteenth and the last combined to form the Hebrew word “Truth”.

1776, 1789 iyo 1798 waxay ka dhigan yihiin laba iyo labaatan sannadood, laba iyo labaatankuna waa astaanta isu-darka Ilaahnimada iyo aadminimada. Saddexdan calaamadood ee jidku waxay xanbaarsan yihiin markhaatifurka “Runta”, waayo waxay ka dhigan yihiin in calaamadda jidka ee ugu horraysa iyo tan ugu dambaysaa ay tilmaamayaan isla runtaas. 1776 waxay tilmaamaysaa aasaasidda madaxbannaanida, 1798-na waxay tilmaamaysaa ka-qaadista madaxbannaanida. Sidaa darteed waxay u taagan yihiin xarafka koowaad iyo xarafka ugu dambeeya ee alifbeetada Cibraaniga oo ka kooban laba iyo labaatan xaraf. Xarafka saddex iyo tobnaad waa astaan fallaagayn ah, saddexdaas xarafna marka la isu geeyo; kan koowaad, kan saddex iyo tobnaad, iyo kan ugu dambeeya, waxay wada sameeyaan erayga Cibraaniga ah ee “Runta”.

1776 represents September 11, 2001, and marks the beginning of the sealing time of the one hundred and forty-four thousand. It marks the beginning of the sprinkling of the latter rain, which is the period of time when the dragon is given to the beast for services rendered, as the Democratic dragon party will be defeated by the Republican beast party.

1776 waxay u taagan tahay Sebtembar 11, 2001, waxayna calaamad u tahay bilowga wakhtiga shaabadaynta ee boqol iyo afartan iyo afar kunka. Waxay calaamad u tahay bilowga rusheynta roobka dambe, kaas oo ah muddada wakhtiga marka masduulaagga loo dhiibo bahalka abaalgud ahaan adeegyo la qabtay, sida xisbiga masduulaagga Dimuqraadiga looga adkaan doono xisbiga bahalka Jamhuuriga.

During that history the sealing of the true Protestant horn is accomplished during the period of time when the Lord stretches His hand forth a second time to gather the people who are identified as the outcasts of Israel, and who will be lifted up as an ensign at the Sunday law.

Intii taariikhdaas lagu jiray, shaabadaynta geeska Protestant‑ka runta ah waxaa la dhammaystiraa muddada uu Rabbigu gacantiisa mar labaad hore u fidinayo si uu u soo ururiyo dadka loo aqoonsaday qaxootiga Israa’iil, kuwaas oo calan ahaan loo sarraysiin doono wakhtiga sharciga Axadda.

On July 18, 2020 the true Protestant horn was scattered and twenty-two years after 2001, in July of 2023 the work of the second gathering was initiated by a voice crying in the wilderness. The first gathering took place in 2001, when the angel of Revelation chapter eighteen descended as the great buildings of New York city came down. The descent of that angel represented the beginning of the sealing time, and the descent of Michael the archangel on July 18, 2020 represented the ending of the sealing time. Jesus, as the Alpha and Omega always illustrates the end with the beginning, so the prophetic elements of the first gathering that began on September 11, 2001, represent the prophetic elements that occur in the second gathering.

18-kii Luulyo, 2020 geeskii Protestant-ka runta ahaa waa la kala firdhiyey, laba iyo labaatan sannadood ka dib 2001-na, bishii Luulyo 2023, hawshii isu-ururinta labaad waxaa bilaabay cod cidlada ka qaylinaya. Isu-ururintii kowaad waxay dhacday 2001, markii malaa’igtii Muujintii cutubka siddeed iyo tobnaad ay soo degtay iyadoo dhismayaashii waaweynaa ee magaalada New York ay soo dhacayeen. Soo degidda malaa’igtaasu waxay ka dhiganayd bilowgii wakhtiga shaabadaynta, halka soo degiddii Mikaa’iil oo ah malaa’igta sare 18-kii Luulyo, 2020 ay ka dhiganayd dhammaadkii wakhtiga shaabadaynta. Ciise, isagoo ah Alfa iyo Oomega, had iyo goor dhammaadka wuxuu ku muujinayaa bilowga; sidaas daraaddeed, curiyeyaasha nebiyadeed ee isu-ururintii kowaad ee bilaabatay 11-kii Sebtembar, 2001, waxay matalaan curiyeyaasha nebiyadeed ee ka dhaca isu-ururinta labaad.

There are three clear illustrations of the second gathering that represent the ending history of the sealing time of the one hundred and forty-four thousand, which are the history of Christ, the history of the first and second angels’ messages from August 11, 1840 to October 22, 1844, and also the history of the third angel from October 22, 1844 unto the rebellion of 1863. Those three witnesses establish the second gathering of the one hundred and forty-four thousand from July 2023, unto the soon coming Sunday law. If we isolate one distinct element from each history we find the evidence of the role of the third woe.

Waxaa jira saddex tusaale oo cad oo ku saabsan ururinta labaad oo matalaya taariikhda dhammaadka ee wakhtiga shaabadaynta boqol iyo afar iyo afartan kun, kuwaas oo ah taariikhda Masiixa, taariikhda farriimaha malaa’igta koowaad iyo labaad laga bilaabo Agoosto 11, 1840 ilaa Oktoobar 22, 1844, iyo sidoo kale taariikhda malaa’igta saddexaad laga bilaabo Oktoobar 22, 1844 ilaa kacdoonkii 1863. Saddexdaas markhaati waxay dhisayaan ururinta labaad ee boqol iyo afar iyo afartan kun laga bilaabo Luulyo 2023, ilaa sharciga Axadda ee dhowaan imanaya. Haddii aynu ka soocno hal qodob oo gaar ah taariikh kasta, waxa aynu helaynaa caddaynta doorka hoogga saddexaad.

At the conclusion of the Exeter camp meeting on August 17, 1844, the message of the Midnight Cry was proclaimed. That proclamation represented the proclamation of the Midnight Cry message in the history of the one hundred and forty-four thousand, for both histories were and are a fulfillment of the parable of the ten virgins. Sister White identifies that Christ’s triumphal entry into Jerusalem represented the proclamation of the Midnight Cry in 1844. The only time Christ ever rode an animal was in His entry into Jerusalem, and the animal He rode was an ass, which is the symbol of Islam. In the period of the second gathering of 1844 unto 1863, in 1848 Sister White identifies that the European nations were being angered, and the angering of the nations in that history was accomplished by the threats of continued warfare being brought upon Europe by Islam. In each of the three histories of a second gathering, the role of Islam of the third woe is identified.

Gabagabadii shirkii xerada Exeter ee Agoosto 17, 1844, ayaa lagu dhawaaqay farriintii Qaylada Habeenbadhka. Ku dhawaaqistaas waxay u taagnayd ku dhawaaqista farriinta Qaylada Habeenbadhka ee taariikhda boqolka iyo afartan iyo afarta kun, maxaa yeelay labada taariikhoodba waxay ahaayeen welina yihiin rumoobidda masaalkii tobanka bikradood. Sister White waxay caddeyneysaa in gelitaankii Masiixa ee guusha lahaa ee Yeruusaalem uu u taagnaa ku dhawaaqistii Qaylada Habeenbadhka ee 1844. Waqtiga keliya ee Masiixu weligiis fuulay neef wuxuu ahaa gelitaankiisii Yeruusaalem, neefkii uu fuulayna wuxuu ahaa dameer, kaas oo ah astaanta Islaamka. Intii lagu jiray muddadii isu-ururinta labaad ee 1844 ilaa 1863, sannadkii 1848 Sister White waxay sheegaysaa in quruumaha Yurub la cadhaysiinayey, cadhaysiinta quruumaha ee taariikhdaasna waxaa lagu dhammaystiray hanjabaadaha dagaal joogto ah oo Islaamku ku soo waday Yurub. Mid kasta oo ka mid ah saddexda taariikhood ee isu-ururin labaad, doorka Islaamka ee hoogga saddexaad ayaa la aqoonsaday.

The sealing time of the one hundred and forty-four thousand began on September 11, 2001 with a surprise attack from Islam of the third woe, upon the modern glorious land of the United States. Twenty-two years later on October 7, 2023, Islam of the third woe, brought a surprise attack upon the ancient glorious land. At the soon coming Sunday law, which is the great earthquake of Revelation eleven, the third woe suddenly comes again, as it once again accomplishes a surprise attack upon the modern glorious land.

Wakhtiga shaabadaynta ee boqolka iyo afartan iyo afarta kun waxay bilaabatay Sebtembar 11, 2001, markii weerar kedis ah oo ka yimid Islaamka hoogga saddexaad uu ku soo qaaday dhulka casriga ah ee ammaanta leh ee Maraykanka. Labaatan iyo laba sannadood dabadood, Oktoobar 7, 2023, Islaamka hoogga saddexaad wuxuu weerar kedis ah ku soo qaaday dhulkii qadiimiga ahaa ee ammaanta lahaa. Marka sharciga Axadda oo dhawaan imanaya, kaas oo ah dhulgariirka weyn ee Muujintii kow iyo tobnaad, yimaado, hoogga saddexaad si kedis ah ayuu mar kale u yimaadaa, isagoo mar kale fulinaya weerar kedis ah oo ka dhan ah dhulka casriga ah ee ammaanta leh.

The rebellion represented by literal Israel, as a symbol of those who crucified their Messiah, and the three surprise attacks of Islam of the third woe bear the signature of “Truth.” The message that seals the one hundred and forty-four thousand accomplishes the work of gathering God’s last-day people a second time occurs during a period of time when the activities of Islam of the third woe are active.

Kacdoonkii uu matalayey Israa’iilkii dhabta ahaa, isagoo astaan u ah kuwii Masiixooda iskutallaabta ku qodbay, iyo saddexda weerar ee lama-filaan ah ee Islaamka hoogga saddexaad, waxay xambaarsan yihiin saxeexa “Runta.” Farriinta shaabadeysa boqolka iyo afartan iyo afarta kun, taas oo fulisa hawsha ururinta dadka Ilaah ee maalmaha ugu dambeeya mar labaad, waxay dhacdaa muddada wakhti ah oo ay dhaqdhaqaaqyada Islaamka hoogga saddexaad firfircoon yihiin.

The prophetic period represented as the “second gathering,” distinctly identifies specific prophetic periods that make up the entire history of the “second gathering”. The descent of Christ after His resurrection marks the beginning of His work to gather those who had been scattered at the cross.

Muddada nebinnimada ah ee lagu tilmaamay “ururintii labaad” waxay si cad u aqoonsanaysaa xilliyo nebinnimo oo gaar ah oo ka kooban taariikhda oo dhan ee “ururintii labaad.” Soo-degiddii Masiixa ka dib sarakiciddiisa waxay calaamad u tahay bilowgii hawshiisa uu ku ururinayo kuwii ku kala firidhsanaa iskutallaabta.

> Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. Matthew 26:31.

> Markaasaa Ciise wuxuu ku yidhi iyaga, Dhammaantiin waad iga xumaan doontaan habeenkan, waayo, waa qoran tahay, Waxaan garaaci doonaa adhijirka, oo idaha adhiguna way kala firdhi doonaan. Matayos 26:31.

After the three days in the tomb, Christ descended unto the disciples, initiating a forty-day period of personal instruction, which was followed by a ten-day period of unification and prayer in advance of the outpouring of the Holy Spirit without measure at Pentecost.

Saddexdii maalmood ee xabaasha ka dib, Masiixu wuxuu u soo degay xertii, isagoo bilaabay muddo afartan maalmood ah oo waxbarid shakhsiyeed, taas oo ay ku xigtay muddo toban maalmood ah oo midnimo iyo salaad ah ka hor shubashadii Ruuxa Quduuska ah ee aan qiyaasta lahayn ee Bentekostiga.

> The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. . .. And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. Acts 1:1–9, 2:1, 2.

> Qoraalkii hore waxaan kuu sameeyey, Te'ofilosow, oo ku saabsanaa wax kasta oo Ciise bilaabay inuu sameeyo oo uu baro, ilaa maalintii kor loo qaaday, dabadeed markuu Ruuxa Quduuska ah kula amray rasuulladii uu doortay; kuwii uu haddana isagii isu muujiyey inuu nool yahay ka dib xanuunkiisii, isagoo siiyey cadaymo badan oo aan la dafiri karin, oo ay arkeen afartan maalmood, isagoo kala hadlayay waxyaalaha ku saabsan boqortooyada Ilaah. Oo isagoo iyaga la urursan, wuxuu ku amray inaanay Yeruusaalem ka tegin, laakiin ay sugaan ballankii Aabbaha, kaasoo, ayuu yidhi, aad iga maqasheen. Waayo, Yooxanaa runtii wuxuu ku baabtiisay biyo; laakiinse idinka waxaa lagu baabtiisi doonaa Ruuxa Quduuska ah maalmo aan badnayn dabadeed. Sidaas daraaddeed markay isu yimaadeen, waxay weyddiiyeen isaga iyagoo leh, Rabbiyow, wakhtigan ma waxaad mar kale u soo celinaysaa boqortooyada Israa'iil? Oo wuxuu ku yidhi iyaga, Idinka ma aha inaad ogaataan wakhtiyada ama xilliyada Aabbuhu geliyey amarkiisa qudhiisa. Laakiinse waxaad heli doontaan xoog, markii Ruuxa Quduuska ahi idinku soo dego; oo waxaad ii ahaan doontaan markhaatiyaal Yeruusaalem dhexdeeda, iyo Yahuudiya oo dhan, iyo Samaariya, iyo tan iyo meesha dhulka ugu fog. Oo markuu waxyaalahan yidhi, intay eegayeen, kor baa loo qaaday; oo daruur baa ka qaaday indhahooda hortooda.... Oo goortii maalintii Bentakost ay si buuxda u timid, kulligood waxay isku qalbi ahaayeen meel qudha. Oo isla markiiba waxaa samada ka yimid cod u eg dabayl xoog badan oo soo dhacaysa, oo wuxuu buuxiyey gurigii oo dhan oo ay fadhiyeen. Falimaha Rasuullada 1:1–9, 2:1, 2.

For forty days, followed by the ten days the disciples were to “wait” for the promise of the Father, Christ was gathering His disciples a second time. The period of waiting in Jerusalem, is a symbol of a tarrying time, in agreement with the tarrying times of Matthew twenty-five and Habakkuk two. The entire period is identified by Christ as beginning at the work of Elijah, when John was baptizing, and the entire period ended with the baptism of the Holy Spirit at Pentecost. Baptism is a symbol of death, burial and resurrection, so the middle waymark in the entire period was the cross, for the entire period bears the signature of “Truth”.

Afartan maalmood, oo ay ku xigeen tobanka maalmood ee xertii lagu amray inay “sugaan” ballankii Aabbaha, Masiixu wuxuu mar labaad isu ururinayay xertiisii. Muddada sugitaanka ee Yeruusaalem waa astaan wakhti dib-u-dhac ah, oo waafaqsan wakhtiyada dib-u-dhaca ee Matayos shan iyo labaatan iyo Xabaquuq laba. Muddada oo dhammu Masiixu wuxuu ku aqoonsaday inay ka bilaabatay hawshii Eliyaas, markii Yooxanaa baabtiisayay, waxaana muddada oo dhammu ku dhammaatay baabtiiskii Ruuxa Quduuska ah maalintii Bentekoste. Baabtiisku waa astaan dhimasho, aasid iyo sarakicid, sidaa darteed calaamadda dhexe ee muddada oo dhan waxay ahayd iskutallaabta, waayo muddada oo dhammu waxay xambaarsan tahay saxeexa “Runta”.

The entire period begins with the baptism of Christ by John, when the Holy Spirit descended in the form of a dove. Then the work of gathering the disciples who were to be the foundation of the Christian temple began. At the end of that period Christ gathers His disciples a second time, and the period of the second gathering is a repetition of the period of the first gathering, for Christ illustrates the ending of a thing with its beginning.

Muddada oo dhammaystirani waxay ku bilaabmaysaa baabtiiskii Masiixa ee Yooxanaa, markii Ruuxa Quduuska ahi ku soo degay qaab qoolley ah. Markaas waxaa bilaabmay hawshii ururinta xertii ahayd inay noqdaan aasaaska macbudka Masiixiga. Dhammaadka muddadaas Masiixu wuxuu mar labaad ururiyaa xertiisa, muddada ururinta labaaduna waa ku celcelin muddadii ururintii koowaad, waayo Masiixu wuxuu dhammaadka wax ku muujinayaa bilowgiisa.

The cross had been typified by Christ’s baptism, and both events began a work of gathering disciples. The waymark that identifies the beginning and the ending represents death, burial and resurrection. After the resurrection, forty days of testing in the wilderness represented forty days of instruction after His descent unto the disciples. The forty days both represent a primary truth that is expressed by Jesus as, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.”

Iskutallaabta waxaa hore loogu sii-muujiyey baabtiiskii Masiixa, labaduba na waxay bilaabeen hawl ururinta xerta. Calaamadda jidka ee aqoonsata bilowga iyo dhammaadka waxay u taagan tahay dhimasho, aasid, iyo sarakicid. Sarakicidda dabadeed, afartan maalmood ee imtixaanka cidlada ku jiray waxay u taagnaayeen afartan maalmood ee waxbaridda ka dambaysay soo-degiddiisii uu xerta ugu yimid. Afartanka maalmoodba waxay wada metelaan run aasaasi ah oo Ciise sidan ku muujiyey: “Waa qoran tahay, Dadku kibis keliya kuma noolaado, laakiinse wuxuu ku nool yahay eray kasta oo afka Ilaah ka soo baxa.”

In that period of time Jesus opened up to the disciples all that the prophets had testified about Christ, thus identifying that period as an opening of His prophetic Word.

Mudadaas wakhtigaas ah Ciise wuxuu xertiisii u furay wax kasta oo nebiyadu Masiixa ka marag kaceen, sidaas daraaddeedna wuxuu muddadaas u aqoonsaday inay tahay furitaanka Eraygiisa nebinnimada ah.

> And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. . .. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. Luke 24:13–16, 26–31.

> Oo bal eeg, laba ka mid ah ayaa isla maalintaas u socday tuulo la yidhaahdo Emma'us, oo Yeruusaalem u jirtay qiyaastii lixdan furlong. Oo waxay isla hadleen waxyaalihii dhacay oo dhan. Waxaa dhacay in intay wada sheekaysanayeen oo ka doodayeen, Ciise qudhiisu u soo dhowaaday, wuuna la socday. Laakiinse indhahoodii waa la qabtay si aanay u aqoonsan isaga.... Markaasuu ku yidhi, Kuwiinna nacasyahow, oo qalbigoodu ka gaabiyo rumaysadka wax walba oo nebiyadu ku hadleen! Masiixu sow ma ahayn inuu waxyaalahan ku xanuunsado, dabadeedna ammaantiisa galo? Oo wuxuu ka bilaabay Muuse iyo nebiyada oo dhan, wuxuuna ugu fasiray Qorniinka oo dhan waxyaalaha isaga qudhiisa ku saabsanaa. Oo waxay u soo dhowaadeen tuuladii ay ku socdeen; isaguna wuxuu iska dhigay sidii mid sii soconaya. Laakiinse way ku adkaysteen, iyagoo leh, Nala joog, waayo, waa makhribkii, maalintiina aad bay u gabbal dhacday. Markaasuu u galay inuu la joogo iyaga. Oo waxaa dhacay intuu cuntada ula fadhiyey, inuu kibis qaatay, oo barakeeyey, oo jebiyey, oo siiyey iyaga. Markaasaa indhahoodii furmeen, wayna aqoonsadeen isaga; isaguna indhahoodii waa ka libdhay. Luukos 24:13–16, 26–31.

Christ tarried with the disciples who did not recognize who He was, until He opened their eyes, “and beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” Their eyes were opened when they were given “bread” to eat. After forty days Christ ascended unto heaven, and “vanished out of their sight,” as He had done with the disciples of Emmaus in the beginning of the forty days of instruction. They then began the ten days of preparation for Pentecost, which typifies the soon coming Sunday law.

Masiixu wuxuu la joogay xertii aan garanaynin cidda uu yahay, ilaa uu indhahooda furay, “oo wuxuu ka bilaabay Muuse iyo nebiyadii oo dhan, wuxuuna uga fasiray Qorniinnada oo dhan waxyaalihii isaga qudhiisa ku saabsanaa.” Indhahoodu way furmeen markii la siiyey “kibis” ay cunaan. Afartan maalmood dabadood Masiixu wuxuu kor ugu baxay samada, oo “indhahoodii wuu ka qarsoomay,” sidii uu ugu sameeyey xertii Emmaus bilowgii afartanka maalmood ee waxbaridda. Markaasay bilaabeen tobanka maalmood ee isu-diyaargarowga Bentakostiga, kaas oo astaan u ah sharciga Axadda ee dhowaan iman doona.

At the great earthquake, which is the Sunday law, the third woe of Islam comes quickly, and Islam is Isaiah’s “rough” “east wind,” that is Ezekiel’s breath that comes from John’s four winds that are restrained during the sealing of the one hundred and forty-four thousand.

Markii dhulgariirkii weynaa dhaco, kaas oo ah sharciga Axadda, hooggii saddexaad ee Islaamka si degdeg ah ayuu u yimaadaa, Islaamkuna waa “dabaysha bari” ee “qallafsan” ee Ishacyaah, taas oo ah neeftii Yexesqeel ee ka timaadda afarta dabaylood ee Yooxanaa, kuwaas oo la xannibay intii lagu jiray shaabadaynta boqol iyo afartan iyo afar kun.

Once the one hundred and forty-four thousand are sealed then the four winds are loosed, and “suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house.” Islam of the third woe strikes “suddenly” and unexpectedly, and produces the “sound from heaven” that is the seventh trumpet, which identifies when the mystery of God is finished, and the mystery of God is finished for the one hundred and forty-four thousand when Divinity (the outpouring of the Holy Spirit) is permanently combined with humanity, and the Lord suddenly comes to His temple (the house where the disciples were gathered) and enters into covenant with the one hundred and forty-four thousand.

Marka boqol iyo afartan iyo afarta kun la shaabadeeyo dabadeed ayaa afarta dabaylood la sii daayaa, oo “si kedis ah waxaa samada ka yimid cod sidii dabayl xoog badan oo dhacaysa, oo waxay buuxisay gurigii oo dhan.” Islaamka hoogga saddexaad wuxuu wax ku dhuftaa “si kedis ah” oo aan la filayn, wuxuuna soo saaraa “codka samada ka yimid” oo ah buunka toddobaad, kaas oo tilmaamaya goorta qarsoodiga Ilaah la dhammeeyo; qarsoodiga Ilaahna wuxuu u dhammaadaa boqolka iyo afartan iyo afarta kun marka Ilaahnimadu (shubashada Ruuxa Quduuska ah) si joogto ah ula midoobto aadannimada, oo Rabbiguna si kedis ah ugu yimaado macbudkiisa (gurigii ay xerti isu urursatay) oo uu axdi la galo boqolka iyo afartan iyo afarta kun.

We will continue this study in the next article.

Waxaan daraasaddan ku sii wadi doonnaa maqaalka xiga.

> “The Lord wants us to come up into the mount,—more directly into his presence. We are coming to a crisis which, more than any previous time since the world began, will demand the entire consecration of every one who has named the name of Christ.

> “Rabbigu wuxuu doonayaa inaan buurta u korno,—si ka sii toos ahna aan hortiisa u galno. Waxaannu ku soo dhowaanaynaa waqti adag oo go’aan leh kaas oo, in ka badan wakhti kasta oo hore tan iyo bilowgii dunida, ka dalban doona quduus-ka-dhigidda buuxda ee qof kasta oo magaca Masiixa ku magacaaban.”

> “A revival of true godliness among us is the greatest and most urgent of all our needs. We must have the holy unction from God, the baptism of his Spirit; for this is the only efficient agent in the promulgation of sacred truth. It is the Spirit of God that quickens the lifeless faculties of the soul to appreciate heavenly things, and attracts the affections toward God and the truth.

> “Soo nooleyn runta ah oo inagu dhex kacda waa baahidayada ugu weyn uguna degdegga badan oo dhan. Waa in aynu helnaa subkidda quduuska ah ee ka timaadda Ilaah, baabtiiska Ruuxiisa; waayo, kan keliya ayaa ah wakiilka wax-ku-oolka ah ee faafinta runta quduuska ah. Waa Ruuxa Ilaah kan nooleeya awoodaha nafta ee bilaa-nolosha ah si ay waxyaalaha samada uga mahadceliyaan, oo u soo jiida kalgacallada xagga Ilaah iyo runta.”

> “It is our privilege to take God at his word. As Jesus was about to leave his disciples, to ascend into heaven, he commissioned them to bear the gospel message to all nations, tongues, and peoples. He told them to tarry in Jerusalem till they were endued with power from on high. This was essential to their success. The holy unction must come upon the servants of God. All who were fully identified as disciples of Christ and associated with the apostles as evangelists, assembled together at Jerusalem. They put away all differences. They continued with one accord in prayer and supplication, that they might receive the fulfillment of the promise of the Holy Spirit; for they were to preach the gospel in the demonstration of the Spirit and in the power of God. It was a time of great danger to the followers of Christ. They were as sheep in the midst of wolves, yet they were of good courage, because Christ had risen from the dead, and had revealed himself to them, and had promised them a special blessing which would qualify them to go forth to preach his gospel to the world. They were waiting in expectation of the fulfillment of his promise, and were praying with special fervency.

> “Waa mudnaanteenna inaan Ilaah ku qaadanno Eraygiisa. Markii Ciise uu ku sigtay inuu xertiisii ka tago, si uu samada ugu kor kaco, wuxuu u igmaday inay fariinta injiilka u qaadaan quruumaha, afafka, iyo dadyowga oo dhan. Wuxuu ku yidhi inay Yeruusaalem ku sii nagaadaan ilaa xoog xagga sare ka yimid lagu huwiyo. Tani waxay lama huraan u ahayd guushooda. Subkidda quduuska ahi waa inay ku soo degtaa addoommada Ilaah. Kuwii dhammaan si buuxda loogu aqoonsaday inay ahaayeen xertii Masiixa oo rasuullada la shaqaynayay sidii wacdiyayaal, waxay ku wada urureen Yeruusaalem. Waxay iska fogeeyeen kala duwanaansho kasta. Iyagoo isku qalbi ah ayay ku sii socdeen tukasho iyo baryo, si ay u helaan rumoobidda ballankii Ruuxa Quduuska ah; waayo, waxaa la gudboonaa inay injiilka ku wacdiyaan muujinta Ruuxa iyo xoogga Ilaah. Waxay ahayd wakhti khatar weyn u ahayd kuwa raacsan Masiixa. Waxay ahaayeen sidii ido yeey ku dhex jirta, hase ahaatee geesinnimo ayay lahaayeen, maxaa yeelay Masiixu kuwii dhintay ayuu ka soo sara kacay, wuuna isu muujiyey, oo wuxuu u ballanqaaday barako gaar ah oo u qalabayn doonta inay u baxaan inay injiilkiisa dunida ku wacdiyaan. Waxay sugayeen iyagoo filasho ku jira rumoobidda ballankiisa, waxayna ku tukanayeen qiiro gaar ah.

> “This is the very course that should be pursued by those who act a part in the work of proclaiming the coming of the Lord in the clouds of heaven; for a people are to be prepared to stand in the great day of God. Although Christ had given the promise to his disciples that they should receive the Holy Spirit, this did not remove the necessity of prayer. They prayed all the more earnestly; they continued in prayer with one accord. Those who are now engaged in the solemn work of preparing a people for the coming of the Lord, should also continue in prayer. The early disciples were of one accord. They had no speculations, no curious theory to advance as to how the promised blessing was to come. They were one in faith and spirit. They were agreed.

> “Tani waa jidkii saxda ahaa ee ay ahayd inay maraan kuwa qayb ka qaata hawsha lagu naadinayo imaatinka Rabbiga ee daruuraha samada; waayo, dad baa la diyaarinayaa inay istaagaan maalinta weyn ee Ilaah. In kastoo Masiixu xertiisa u ballanqaaday inay Ruuxa Quduuska ah heli doonaan, taasu kama ay qaadin baahida salaadda. Waxay sii tukadeen si ka sii kulul; waxayna ku sii adkaysteen salaadda iyagoo isku qalbi ah. Kuwa hadda ku hawlan shaqada culus ee dadka loogu diyaarinayo imaatinka Rabbiga, waa inay iyaguna ku sii adkaystaan salaadda. Xertii hore waxay ahaayeen isku niyad. Ma ay lahayn mala-awaallo, mana jirin aragtiyo xiiso-doon ah oo ay hore u wadaan oo ku saabsan sida barakada la ballanqaaday u iman doonto. Waxay ahaayeen kuwo mid ka ah rumaysadka iyo ruuxa. Way isku waafaqsanaayeen.”

> “Put away all doubt. Dismiss your fears, obtain the experience that Paul had when he exclaimed, ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.’ [Galatians 2:20.] Surrender everything to Christ, and let your life be hid with Christ in God. Then you will be a power for good. One shall chase a thousand, and two put ten thousand to flight.” Gospel Workers, 369–371.

> “Ka fogee dhammaan shakiga. Ka cayriya cabsidiinna, oo hela waayo‑aragnimadii Bawlos lahaa markii uu ku dhawaaqay, ‘Waxaan iskutallaabta kula qodbanahay Masiixa, hase yeeshee waan noolahay; laakiinse anigu ma ihi, ee Masiixu waa kan igu nool; oo nolosha aan imminka jidhka ku noolahay, waxaan ku noolahay rumaysadka Wiilka Ilaah, kii i jeclaaday oo naftiisana ii bixiyey.’ [Galatiya 2:20.] Wax kasta u dhiiba Masiixa, oo noloshiinnuna ha kula qarsoonaato Masiixa Ilaah dhexdiisa. Markaas waxaad noqon doontaan awood wax wanaagsan ku oofisa. Mid keliya wuxuu eryi doonaa kun, laba kalena toban kun bay carar gelin doonaan.” Gospel Workers, 369–371.

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