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# The Book of Daniel - Number One-Hundred and Forty-Five

Buugga Daanyeel - Boqol Iyo Afartan Iyo Shan

Interpretation of Biblical Prophecy and Current Events: A Perspective on Modern Politics and Religious Symbolism

Fasiraadda Waxsii‑sheegyada Kitaabka Quduuska ah iyo Dhacdooyinka Hadda Jira: Aragti ku Saabsan Siyaasadda Casriga ah iyo Astaanta Diineed

Author

Jeff Pippenger

Published

March 19, 2024

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The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.

Diinta woke-ism (Sodom) iyo siyaasadda Shuuciyadda (Masar) ayaa kacday markii madaxweynihii ugu taajirsanaa uu ku dhawaaqay damaciisa inuu u tartamayo jagada madaxweynaha sannadkii 2015, oo ka dib markii uu bixiyey markhaatifurkiisii siyaasadeedna, waa la dilay sannadkii 2020. Baadarigana si nebiyadeed ayaa loo dilay sannadkii 1798, ka dib markii uu bixiyey markhaatifurkiisii shayaadiinnimo muddo saddex maalmood iyo badh oo nebiyadeed ah. Hase yeeshee Erayga nebiyadeed ee Ilaah wuxuu caddeynayaa in baadarigu ku guulaysto dagaalkiisa uu la galo masduulaagii.

> Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.

> Wiilka Aadanow, wejigaaga u jeedi Fircoon oo ah boqorka Masar, oo wax ka sii sheeg isaga, iyo Masar oo dhan; hadal, oo waxaad tidhaahdaa, Sayidka Rabbiga ahu wuxuu leeyahay sidan; Bal eeg, anigu waan kugu gees ahay, Fircoonow boqorka Masar, masduulaagii weynaa ee dhex jiifa webiyadiisa, kaas oo yidhi, Webigaygu anigaa iska leh, oo anigaa isu sameeyey. Yexesqeel 29:2, 3.

Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.

Masar waa masduulaagii weynaa, gaalnimadii Fircoonna waxay astaysay gaalnimadii Kacaankii Faransiiska, iyo tan caalamiyeynta qarniga kow iyo labaatanaad. Caalamiyeyntaas, oo ku jirta xayndaabka bahalka-dhulka ee qarniga kow iyo labaatanaad, waxaa matala xisbiga Dimuqraadiga. Yexesqeel wuxuu caddeeyaa in Ilaah ka gees yahay Masar, dabadeedna cutubka gudaheeda Yexesqeel wuxuu sii caddeeyaa in Ilaah Masar siin doono boqorka woqooyi, kaas oo tuduca lagu aqoonsaday Nebukadnesar, kaas oo metela boqorka woqooyi ee been-abuurka ah ee maalmaha ugu dambeeya. Boqorka woqooyi ee been-abuurka ahi waa wadaadnimada papacy-ga, Ilaahna wuxuu Yexesqeel ku muujinayaa in Ilaah Masar siin doono boqorka woqooyi abaalgud ahaan adeegii Nebukadnesar u qabtay isagoo ah ushii edbintiisa. Wuxuu caddeeyaa inuu Masar siin doono baadariga xilliga marka roobka dambe yimaado.

> And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.

> Oo waxay noqotay sannaddii toddoba iyo labaatanaad, bishii kowaad, maalintii kowaad ee bisha, in eraygii Rabbigu ii yimid, isagoo leh, Wiilka Aadanow, Nebukhadnesar oo ah boqorkii Baabuloon wuxuu ciidankiisii ku qasbay adeeg weyn oo Tuur ka dhan ah; madax waluba way bidlaatay, garab walubana waa diirmay; laakiinse isagu mushahar kama uu helin, ciidankiisuna kama ay helin Tuur, adeegga uu iyada ka geystay aawadiis. Sidaas daraaddeed Sayidka Rabbiga ahu wuxuu leeyahay, Bal eeg, dalka Masar waxaan siin doonaa Nebukhadnesar oo ah boqorka Baabuloon; oo isna wuxuu qaadi doonaa badnaanteeda, oo wuxuu qaadan doonaa boolideeda, oo wuxuu qaadan doonaa wixii laga dhacay; oo taasuna waxay mushahar u ahaan doontaa ciidankiisa. Dalka Masar waxaan isaga ugu siiyey hawshii uu ku adeegay aawadeed, maxaa yeelay, iyagu aniga ayay ii shaqeeyeen, ayuu Sayidka Rabbiga ahu leeyahay. Oo maalintaas waxaan geeska reer binu Israa'iil ka dhigi doonaa inuu soo baxo, adigana waxaan ku siin doonaa af-furid dhexdooda; oo iyaguna waxay ogaan doonaan inaan anigu Rabbiga ahay. Yexesqeel 29:17–21.

The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.

“Maalinta” uu Ilaah ka dhigo “geeska reer binu Israa’iil inuu soo biqlo” waa Sebtembar 11, 2001, markaas oo roobkii dambe bilaabay inuu da’ yar ku soo firdho. Wakhtigaas Rabbigu wuxuu kiciyey waardiyeyaal leh, “maqla dhawaaqa buunka” hooggii saddexaad, waayo, Wuxuu caddeeyey in Ilaah “ku siin doono furidda afka dhexdiinna.” “Dhexda” waxay tilmaamaysaa muddada u dhexaysa firdhinta roobka dambe oo bilaabatay Sebtembar 11, 2001, taas oo ku dhammaanaysa sharciga Axadda, markaas oo Ruuxa Quduuska ah lagu shubo qiyaas la’aan. Bartamaha (dhexda) labadaas calaamadood, laba markhaati, ama laba gees, ayaa markhaatifurkooda bixin lahaa, ilaa labadoodaba lagu laayey jidka dhexdiisa sannadkii 2020.

Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.

Intaan la dilin ka hor, waxay bixiyeen markhaatifurkoodii, oo kaddib markii la dilayna, waxaa dib loo nooleeyey iyagoo ah kii siddeedaad, oo ka mid ah toddobada. Waxaa dilay xoogga masduulaagga ee cawaannimada (Masar) iyo akhlaaq-xumada (Sodom). Adeeggii ay Ilaah u qabteen aawadiis, wuxuu u ballanqaaday inuu Masar ka dhigo abaalgudkooda. Marka boqorka woqooyi qabsado dalka quruxda badan ee Maraykanka aayadda afartan iyo kow ee Daanyeel kow iyo tobnaad, markaas ayuu qaataa Masar, waayo tani waa mushaharkiisa adeegyada lagu qabtay hawsha qaddarinta Ilaah.

> O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.

> Ashuuriyahow, waxaad tahay ushii cadhadayda, usha gacantoodana waa caro aan leeyahay. Waxaan isaga ku diri doonaa quruun munaafaq ah, oo dadkii cadhadayda ayaan amri doonaa inuu ku kaco, si uu booli u qaato, oo uu qaniimo u qaato, oo uu iyaga u tunti sidii dhoobada jidadka. Ishacyaah 10:5, 6.

The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.

Boqorka Ashuur waa boqorka woqooyi, kaas oo u taagan baabtiisnimada, boqorka woqooyi ee been-abuurka ah ee maalmaha ugu dambeeya. Ashuur iyo Baabuloon waxaa loo adeegsaday in xukun lagu soo dejiyo Israa’iil, boqortooyooyinkii woqooyi iyo koonfur labadaba, sababo la xiriira caasiyaddoodii joogtada ahayd.

> “‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.

> “Sidaas daraaddeed ayaa reer binu Israa’iil maxaabiis ahaan looga kaxeeyey dalkoodii oo loo geeyey Ashuur,” “waayo, codkii Rabbiga Ilaahood ma ay addeecin, laakiinse axdigiisii bay ku xadgudbeen, iyo wax kasta oo uu Muuse oo ahaa addoonkii Rabbigu amray.” 2 Boqorradii 17:7, 11, 14–16, 20, 23; 18:12.

> “In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.

> “Xukunnadii laga cabsanaa ee lagu soo dejiyey tobanka qabiil, Rabbigu wuxuu ku lahaa ujeeddo xigmad iyo naxariis leh. Wixii uu mar dambe iyaga dhexdiisa kaga samayn kari waayey dalkii awowayaashood, wuxuu doonayey inuu ku dhammaystiro isaga oo ku kala firdhinaya quruumaha jaahilka ah dhexdooda. Qorshihiisa badbaadada kuwa kulli oo dooran lahaa inay ka faa’iidaystaan cafiska lagu helo Badbaadiyaha jinsiga aadanaha waa inuu weli rumoobaa; oo silica lagu soo dejiyey reer binu Israa’iil dhexdiisa, wuxuu ku diyaarinayey jidka in ammaantiisu u muuqato quruumaha dunida. Dhammaan kuwii maxaabiis ahaan loo kaxeeyey ma ay ahayn kuwo aan toobad keenin. Waxaa iyaga ku dhex jiray qaar daacad ugu hadhay Ilaah, iyo kuwo kaloo is-hoosaysiiyey hortiisa. Kuwan dhexdooda, ‘wiilasha Ilaaha nool’ (Hoosheeca 1:10), wuxuu ku gaadhsiin lahaa dad faro badan oo ku jira boqortooyadii Ashuur aqoonta sifooyinka dabeecaddiisa iyo wanaagga sharcigiisa.” Prophets and Kings, 292.

The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.

Rabbigu wuxuu u adeegsaday boqorradii woqooyi sidii aaladdiisa xukunka, mabda’iina Kitaabka Quduuska ah ee uu kaga dhaqmay boqorradaas woqooyi wuxuu ahaa in loo baahan yahay in la siiyo abaalgudkii adeegga ay qabteen.

> And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.

> Oo gurigaas ku sii nagaada, oo cuna oo cabba waxyaalaha ay idin siiyaan; waayo, shaqaaluhu wuxuu istaahilaa ujradiisa. Guri ilaa guri ha uga guurina. Luukos 10:7.

The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.

Rabbigu wuxuu baadarinimada u adeegsadaa inuu ku ciqaabo Maraykanka marka ay buuxsadaan koobka wakhtigooda tijaabada ah ee dhawaan imanaya marka la dhaqan geliyo sharciga Axadda, abaalgudkiisuna waa inuu Masar siiyo baadarinimada adeegyada la qabtay dartood. Erayga nebiyadeed ee Ilaah si cad ayuu u sheegayaa in Masar la siiyey baadarinimada, aayadaha afartan iyo laba iyo saddex ee cutubka kow iyo tobnaad ee Daanyeelna xaqiiqadan way caddaynayaan. Abaalmarinta baadariga ee adeegyada la qabtay waa inuu noqdo madaxa ay tobanka boqor kor u qaadaan, oo xukuma sawirka bahalka ee dunida oo dhan.

Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.

Trump wuxuu ka adkaadaa xoogagga masduulaagga, waayo isagu waa madaxa siddeedaad, oo ka mid ah toddobadii, wakhtiga sawirka bahalka ee dalka Maraykanka. Burburka xisbiga Dimuqraadiga, oo ah xoogga masduulaagga ee dilay Trump sannadkii 2020, ayaa hadda dhacaya. Erayga Ilaah marnaba ma fashilmo. “Cawska dhabarka geela jabiya” ee xisbiga Dimuqraadiga waa nebiga beenta ah ee Islaamka. Weerarkii Oktoobar 7, 2023, wuxuu jeex ka dhex dhigay saldhiggiisa taageerada, jeexaas oo aan loo aanayn karin wax kale mooyee doorka Islaamku ku leeyahay ka cadhaysiinta iyo ka murugaynta quruumaha. Tan waxaa la socon doona weerarro kale oo dheeraad ah, kuwaas oo dhalin doona kala qaybsanaan sii weyn, iyaga oo isla mar ahaantaas mideynaya dabaqad ka mid ah muwaadiniinta bahalka dhulka, kuwaas oo garanaya nacasnimada daadkii socdaalka sharci-darrada ah ee ay sii daayeen xoogagga masduulaaggu. Waxay kaloo keeni doontaa qalalaase dhaqaale, in kastoo qalalaasahaasu uu durba halkan joogo.

> “And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.

> “Markaas dabadeedna khiyaanoolaha weynu wuxuu dadka ka dhaadhicin doonaa in kuwa Ilaah u adeega ay sabab u yihiin xumaatooyinkan. Kooxda kicisay carada Samada waxay dhibaatooyinkooda oo dhan dusha ka saari doonaan kuwaas oo addeeciddooda amarrada Ilaah ay had iyo goor canaan joogto ah ku tahay kuwa xadgudba. Waxaa lagu dhawaaqi doonaa in dadku Ilaah ka cadhaysiinayaan jebinta sabtida Axadda; in dembigani keenay aafooyin aan joogsan doonin ilaa dhawrista Axadda si adag loo dhaqan-geliyo; iyo in kuwa soo bandhiga dalabyada amarka afraad, sidaas darteedna baabi’inaya xushmadda Axadda, ay yihiin kuwa dadka dhibaya, kana horjoogsanaya in loo soo celiyo raallinimada Ilaah iyo barwaaqada dunyadeed. Sidaas ayaa eedayntii waagii hore lagu soo oogay addoonkii Ilaah mar kale loo soo celin doonaa, iyadoo lagu salaynayo sababo si la mid ah u muuqda kuwo sugan: ‘Oo waxaa dhacday, markii Axaab arkay Eliyaah, in Axaab ku yidhi isaga, Ma adigaa kan reer binu Israa’iil dhibaya? Oo isna wuxuu ugu jawaabay, Anigu reer binu Israa’iil ma aanan dhibin; laakiin adiga iyo reerkii aabbahaa ayaa dhibay, maxaa yeelay, amarradii Rabbiga waad ka tagteen, adiguna waxaad raacday Bacaliim.’ 1 Boqorradii 18:17, 18. Sida carada dadka ay u kici doonto eedo been ah awgood, waxay ergada Ilaah kula kacayaan hab aad ugu eg kii Israa’iilkii riddoobay kula kacay Eliyaah.” Khilaafkii Weynaa, 590.

Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.

Kuwa dhawraya Sabtida waxaa loo aqoonsan doonaa inay yihiin sababta “raallinimada rabbaaniga ah iyo barwaaqada ku meel gaarka ah” loo qaaday. Iyadoo sharraxaysa wakhtigan inagu soo fool leh, waxay tilmaamaysaa Eliyaah iyo xidhiidhkii uu la lahaa Axaab. Eedeymahoodii is-dhaafsiga ahaa ee ay isu jeediyeen waxay ka dhaceen Buur Karmel horteeda. Barwaaqada ku meel gaarka ah iyo raallinimada rabbaaniga ah waxaa laga qaadaa xukuno sii kordhaya awgood, ka hor sharciga Axadda ee dhowaan imanaya. Qoraalka hadda la soo xigtay wuxuu tilmaamayaa dhacdooyin taxane ah oo dhaca inta lagu jiro wakhtiga imtixaanka sharciga Axadda, hase yeeshee waxaa jira laba wakhti oo imtixaan ah. Imtixaanka sawirka bahalka ee ka dhaca gudaha xuduudaha Maraykanka ayaa dabadeed lagu soo celiyaa dunida oo dhan. Dhammaan dhacdooyinka lagu sharraxay qoraalka waxay helaan dhammaystir nebiyadeed taariikhda horseedaysa sharciga Axadda ee dhowaan imanaya, iyo taariikhda qalalaasaha sharciga Axadda ee dunida oo dhan ee ka dambeeya.

The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”

Faqradda koowaad ee Testimonies, jildka sagaalaad, oo ka bilaabmata bogga kow iyo tobnaad, sidaasna ku tilmaamaysa NINE-ELEVEN, waxay oranaysaa: “Waxaynu ku nool nahay wakhtiga ugu dambaysta. Calaamadaha wakhtiyada ee si dhakhso ah u rumoobaya waxay caddeynayaan in imaatinka Masiixu dhow yahay. Maalmaha aynu ku nool nahay waa kuwo culus oo muhiim ah. Ruuxa Ilaah si tartiib tartiib ah, hase ahaatee si hubaal ah, ayaa looga sii qaadayaa dhulka. Belaayooyin iyo xukuno ayaa durba ku soo dhacaya kuwa quudhsada nimcada Ilaah. Masiibooyinka berriga iyo badda, xaaladda aan degganayn ee bulshada, digniinaha dagaalka, waa calaamado wax sii sheega. Waxay sii saadaalinayaan dhacdooyin soo dhowaanaya oo leh miisaan aad u weyn.” Markay sheekadu sii socoto, waxaynu ka helaynaa bogga afar iyo tobnaad, “Ma badna, xataa kuwa waxbarayaasha iyo dawlad-yaqaannada ku jira, kuwa fahmaya sababaha salka u ah xaaladda hadda jirta ee bulshada. Kuwa haya xakamaha dawladnimada ma awoodaan inay xalliyaan dhibaatada fasahaadka akhlaaqda, saboolnimada, cayrta, iyo dambiyada sii kordhaya. Waxay si aan micne lahayn ugu halgamayaan inay hawlaha ganacsiga ku saleeyaan sal adag oo ka ammaan badan. Haddii dadku dhego badan u yeelan lahaayeen waxbaridda Erayga Ilaah, waxay heli lahaayeen xal u ah dhibaatooyinka iyaga wareeriya.”

> “The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”

> “Qorniinku waxay tilmaamayaan xaaladda dunida wax yar ka hor imaanshaha labaad ee Masiixa. Kuwa dadka ah ee xatooyo iyo baad ku urursanaya maal badan, waxaa laga qoray: ‘Khasnad baad isu urursateen maalmaha ugu dambeeya. Bal eega, mushaharka shaqaalihii beerihiinna goostay, oo aad khiyaano ku celiseen, waa qaylinayaa; oo qaylada kuwii goostayna waxay gashay dhegaha Rabbiga Saba'ood. Idinku waxaad dhulka ugu noolaateen raaxo iyo isdabamarin; waxaad quudiyeen qalbiyadiinna sidii maalinta gawraca. Waxaad xukunteen oo dishay kan xaqa ah; isaguna idinma hor joogsado.’ Yacquub 5:3–6.”

In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:

Maalmaha ugu dambeeya dadku waxay “si aan micne lahayn ugu halgamayaan inay hawlaha ganacsiga ku dhisaan sal adag oo ammaan badan.” Dimuqraadiyiinta, mishiinkooda dacaayadeed, iyo bangiyada caalamiga ah ayaa si aan micne lahayn u halgamaya, waxayna ka been sheegayaan xasilloonida dhaqaale ee dhabta ah ee ay ku andacoonayaan in maamulka Biden uu gaadhay. Mid ka mid ah astaamaha “adduunka wax yar ka hor imanista labaad ee Masiixa,” waa “dad ku urursaday maal badan dhac iyo baad” ay ku heleen. Saddexda aayadood ee ka horreeyey aayadaha ka socda kitaabka Yacquub, ee ay Sister White soo xigatay, waa:

> Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.

> Haddaba, kuwiinna taajiriinta ahow, ooya oo baroorta dhibaatooyinka idinku soo degi doona aawadood. Maalkiinnii waa qudhmay, dharkiinniina aboor baa cunay. Dahabkiinnii iyo lacagtiinnii waa miridhay; miridhkooduna wuxuu marag idinka noqon doonaa, oo jidhkiinnana wuxuu u cuni doonaa sida dab. Waxaad maal u urursateen maalmaha ugu dambeeya. Yacquub 5:1–3.

A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.

Astaanta nebiyadeed ee “maalmaha ugu dambeeya” waxaa ka mid ah marka ay jiraan niman lagu garto hodantinimadooda yaabka leh, taas oo lagu helay khiyaano. Nimankaas wararka ayay maalin kasta ku jiraan. Wakhtigaasu waa kan haatan jira. Wakhtigaas, hodantinimada bangiyada adduunka iyo maalqabeennada bilyaneerrada ah waxaa loo matalaa sida dahab iyo lacag, kuwaas oo miridh yeesha. Lacagta iyo dahabku miridh ma yeeshaan, sidaas daraaddeed Qorniinku wuxuu tilmaamayaa wax gebi ahaanba aan la filayn oo ku dhacaya hodantinimada nimanka hodanka ah maalmaha ugu dambeeya, waayo dahabkoodii iyo lacagtoodii waa inay miridh yeeshaan. Digniintii ka horraysay burburkaas dhaqaale waxay dhacday markii hooggii saddexaad yimid, 11 Sebtembar, 2001. Islaamka hoogga saddexaad waa dabaysha bari ee waxsii sheegyada Kitaabka Quduuska ah, oo maalmaha ugu dambeeya waa dabaysha bari tan rida dhaqaalaha, sida ay u matalaan maraakiibta Tarshiish.

> For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

> Waayo, bal eega, boqorradii way isu soo urureen; dhammaantoodna way wada gudbeen. Way arkeen, markaasay la yaabeen; way argagaxeen, oo degdeg bay u carareen. Cabsi baa halkaas ku qabatay, iyo xanuun sida tan naag foolanaysa. Adigu waxaad jebisaa maraakiibta Tarshiish dabayl bariyeed. Sabuurradii 48:4–7.

The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.

Boqorrada caalamiyiinta, bilyaneerrada iyo bangiyaduhu waxay la murugeysan yihiin cabsi iyo xanuun marka dabaysha bari, oo ka dhigan cadhada sii kordhaysa ee quruumaha (sida naag foolanaysa), taas oo ay dhaliso Islaamka hoogga saddexaad, ay quusiso maraakiibta Tarshiish. Islaamku wuxuu qarka u saaran yahay inuu jebiyo dhaqaalaha maxalliga ah iyo kan caalamiga ah, oo uu abuuro jawi dhaqaale iyo siyaasadeed oo si qumman ugu habboon xoogga Trump, ee aan ahayn kuwa Dimuqraadiyiinta iyo caalamiyiinta; waayo awoodda masduulaagga waxaa la siiyaa madaxa siddeedaad, kaas oo ka mid ah toddobada, “adeegyo la qabtay” aawadood. Ilaah wuxuu Trump u adeegsaday inuu kiciyo boqortooyada oo dhan ee Giriigga, waayo Ilaah wuxuu hadda keenayaa duruufaha ay dunida oo dhammu ugu kala qaybsami doonto laba dabaqadood.

The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.

Nidaamka dhaqaale ee hadda ay maamulaan caalamiyiin-tu markii ugu horraysay waxaa la hirgeliyey xilligii madaxweynenimada Woodrow Wilson, oo ahaa Dimuqraadi lagu doortay ballanqaadkii ahaa in Maraykanka laga fogeeyo Dagaalkii Koowaad ee Adduunka ee soo fool lahaa, hase yeeshee ugu dambayntii noqday madaxweynihii guddoomiyey Maraykanka intii uu socday Dagaalkii Koowaad ee Adduunka. Wilson waxa uu ugu caansan yahay ku riixistii Ururka Quruumaha, kaas oo ahaa hormuudkii Qaramada Midoobay. Xilligii madaxweynenimadiisa, qaab-dhismeedkii maaliyadeed ee Maraykanka waxaa lagu wareejiyey gacanta caalamiyiinta, markii Wilson uu jihaynta dhaqaale ee qaranka geliyey hoos-tagga Nidaamka Kaydka Federaalka sannadkii 1913.

The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.

Astaamaha nebinnimo ee madaxweynihii Dagaalkii Koowaad ee Adduunka waxay ahayd ballanqaadkiisii ahaa inuusan dagaal gelayn, kaas oo been ahaa. Wuxuu ahaa shakhsigii taariikheed ee ugu horreeyey ee hormuudka ka ahaa dhiirrigelinta dawlad hal-aduun ah oo uu matalayey Ururka Quruumaha, isagaana madax ka ahaa ku wareejinta maaliyadda Maraykanka gacanta bangiyeyaasha dunida. Wuxuu xukumay 1913 ilaa 1921. Sannadkii 1919, jiilkii saddexaad ee Adventism-ka, kaas oo astaan u ah tanaasul la galay dunida, wuxuu barbar socday tanaasulkii Wilson la galay dunida, waayo labada geesood ayaa is barbar socda. Jiilka saddexaad ee Adventism-ka La'odikiya waxay gacanta ku hayntii nidaamyadooda caafimaad iyo waxbarasho u dhiibeen kuwa ka baxsan madax-bannaanidooda ruuxiga ah. Isla waqtigaas, Wilson wuxuu madaxbannaanidii maaliyadeed ee Maraykanka u dhiibay bangiyeyaasha caalamiga ah, wuxuuna si aan daal lahayn uga shaqeeyey, hase ahaatee wuu ku guuldarraystay, inuu madax-bannaanida siyaasadeed ee Maraykanka u gacan geliyo caalamiyiinta.

Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.

Wilson, isaga oo madaxweyne ahaa intii lagu jiray Dagaalkii Koowaad ee Adduunka, waxa uu matalaa sifooyin nebiyadeed oo aqoonsanaya Dagaalka Saddexaad ee Adduunka. Waxa uu matalaa taariikh ay Kaydka Federaalka ku lug leedahay xakamaynta dhaqaalaha caalamka si loogu jihaysto dariiqa ugu habboon ajandaha caalamiyiinimada, ee aan ahayn madaxbannaanida Ameerika. Waxa uu matalaa madaxweyne jooga marka Nidaamka Cusub ee Adduunku ugu dambayntii gaadho hadafkiisa ah inuu noqdo boqortooyada toddobaad ee waxsii sheegista Kitaabka Quduuska ah, in kastoo xukunkoodu yahay mid cimri gaaban. Xaqiiqadan waxaa lagu adkeeyey laba markhaati, waayo isku daygii fashilmay ee Wilson ee ku biirista Ururka Quruumaha ka dib Dagaalkii Koowaad ee Adduunka, wuxuu tusaale u ahaa ku biiristii Maraykanka ee Qaramada Midoobay isla markiiba ka dib Dagaalkii Labaad ee Adduunka. Labadan markhaati, sharciga Axadda ee dhowaan imanaya, kaas oo burbur qaran daba socda la yimaada, wuxuu horseedaa hirgelinta Qaramada Midoobay inay noqoto dowladdii hal-adduun ee caalamiyiintu ku riixayeen tan iyo madaxtinnimadii Woodrow Wilson.

These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.

Astaamahan nebiyadeed waa inay ka muuqdaan madaxtinnimada madaxweynaha siddeedaad oo ah kan ugu dambeeya, kaas oo ka mid ah toddobada. Wilson waxaa ku xigay Warren Harding, oo ahaa Jamhuuri, kaas oo bilaabay xilligii loo yiqiin “labaatameeyadii guuxayey,” kaas oo horseeday burburkii 1929, kaas oo horseeday Hoos-u-dhacii Weynaa, kaas oo horseeday Dagaalkii Labaad ee Adduunka. Madaxtinnimadii ugu horraysay ee Trump waxay ahayd “labaatameeyadii guuxayey,” Biden-na wuxuu qarka u saaran yahay inuu keeno hoos-u-dhaca ugu weyn taariikhda bahalka dhulka. Hoos-u-dhacaas waxaa astaan u ahaa burburkii 1929, hase yeeshee sidoo kale waxaa astaan u ahaa “argagaxii 1837” ee waagii Ellen White.

The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.

Hoos-u-dhaca dhaqaale ee sannadihii 1830-meeyadii ka dhacay Maraykanka waxaa caadi ahaan loogu yeedhaa “Argagaxii 1837.” Waxa uu ahaa hoos-u-dhac dhaqaale oo aad u daran oo socday laga bilaabo 1837 ilaa bartamihii 1840-meeyadii, isaga oo koobayey qayb weyn oo ka mid ah tobankii sano ee 1830-meeyadii. Argagaxii 1837 waxaa lagu gartay qalalaase maaliyadeed, bangiyo burburay, shaqo la’aan baahsan, iyo muddaba dheer oo adag oo dhaqaale xumo ah.

The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.

Argagaxii 1837 waxaa kiciyey “Xumbo Mala-awaal ah,” sida oo kale burburkii 1929. Sannadkii 1837, markii xumbadii dillaacday, waxay horseedday musallifnimooyin baahsan iyo khasaare maaliyadeed. Guuldarrooyin bangiyo oo isdaba-joog ah ayaa dhacay ka dib xumbadii mala-awaalka ahayd, taas oo keentay kalsooni-darro ku dhacday nidaamka bangiyada iyo argagax maaliyadeed oo baahsan. Hoos-u-dhac dhaqaale oo caalami ah, oo ay sii xumeeyeen hoos-u-dhac ku yimid ganacsiga caalamiga ah iyo yaraanshaha dalabka loo qabay dhoofinta Maraykanka, ayaa qayb ka qaatay dhibaatooyinkii dhaqaale ee ka jiray Maraykanka.

The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.

Burburkii 1929, oo calaamad u noqday bilowgii Niyad-jabkii Weynaa, waxa ka horreeyey xumbo mala-awaal ah oo ka samaysantay Suuqa Saamiyada. Intii lagu jiray 1920-meeyadii, waxa Maraykanka ka jiray xilli barwaaqo dhaqaale ah oo loo yiqiin Roaring Twenties, kaas oo lagu gartay koboc warshadeed oo degdeg ah, hal-abuur tignoolajiyadeed, iyo yididiilo baahsan. Muddadaas, mala-awaalkii Suuqa Saamiyada aad buu u kacay, waxaana sii huriyey dayn si fudud lagu heli karo, ganacsi margin ah (iibsashada saamiyo lagu iibsado lacag amaah ah), iyo iibsasho mala-awaal ku dhisan oo saamiyo ah oo lagu saleeyo filasho korodh qiime oo mustaqbalka ah halkii laga eegi lahaa qiimaha salka u ah. Qiimayaasha saamiyadu waxay gaadheen heerar aan sii jiri karin, iyagoo aad uga sarreeyey qiimaha dhabta ah ee shirkadihii ay matalayeen.

From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.

Laga bilaabo Maarso, 2000 ilaa Oktoobar 2002, “xumbadii dot-com” way dillaacday. Sebtembar 11, 2001, waxay ku dhex jirtay burburkaas dhaqaale. Dabadeedna xumbadii guryaha ayaa dillaacday 2008, taas oo loo bixiyey Musiibadii Maaliyadeed ee Caalamiga ahayd ama Hoos-u-dhicii Weyn.

Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.

Ka hor intaanu iman sharciga Axadda, barwaaqada ku-meelgaarka ah ee muwaadiniinta Maraykanka waa laga qaadaa. Ka-qaadista barwaaqada ku-meelgaarka ahi waxay dhacdaa inta lagu jiro wakhtiga shaabadaynta ee boqol iyo afar iyo afartan kun. Calaamaddii ugu horraysay ee wakhtiga shaabadaynta waxa lagu dhex aasay burbur dhaqaale. Sebtembar 11, 2001 wuxuu ahaa awood-siintii malaa’igta saddexaad, oo markii isla malaa’igtaas qudheedu timid 1844, taariikhdaasna waxa lagu dhex aasay burbur dhaqaale. 1844 wuxuu tusaale u yahay sharciga Axadda ee dhowaan imanaya, Sebtembar 11, 2001 na waa bilowga muddada shaabadaynta. Ciise mar walba wuxuu dhammaadka wax ku muujiyeyaa bilowga wax. Burburkii 1929 ayaa ka horreeyey oo horseeday Dagaalkii Labaad ee Adduunka.

We will continue this study in the next article.

Waxaan daraasaddan ku sii wadi doonnaa maqaalka xiga.

> “There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.

> “Waxaa nagu dhex jiray dayacaad caajisnimo leh iyo rumaysadla’aan dembi ah annaga qoom ahaan, taas oo naga dib u dhigtay inaan qabanno shaqadii Ilaah nooga tagay inaan samayno, taas oo ah in iftiinkeenna aan u iftiiminno kuwa quruumaha kale ka tirsan. Waxaa jira cabsi laga qabo in la hor baxo oo khataro loo galo shaqadan weyn, iyada oo laga baqayo in kharashka hantidu uusan keenayn wax soo noqosho ah. Maxaa dhacaya haddii hanti la isticmaalo, haddana aynaan arki karin in nafaf lagu badbaadiyey? Maxaa dhacaya haddii ay noqoto khasaare saafi ah oo qayb ka mid ah hantideenna ah? Waxaa ka wanaagsan in la shaqeeyo oo shaqada lagu sii jiro intii aan waxba la qaban lahayn. Ma garanaysaan midkee barwaaqoobi doona, kan mise kan kale. Dadku waxay maalgelin ku sameeyaan xuquuqaha shatiyada oo waxay la kulmaan khasaarooyin waaweyn, taasna waxaa loo qaataa arrin caadi ah. Laakiin shaqada iyo qaddiyadda Ilaah, dadku way ka baqaan inay ku dhiirradaan. Lacagtu waxay ula muuqataa khasaare saafi ah haddii aanay keenin soo noqosho degdeg ah marka lagu maalgeliyo shaqada badbaadinta nafaha. Hantida lafteeda ee hadda si aad u yar loogu maalgelinayo qaddiyadda Ilaah, oo si anaaninimo leh loo haysto, wax yar dabadeed waxaa lala tuuri doonaa sanamyada oo dhan jiirarka iyo fiidmeerta. Lacagtu dhowaan bay qiimaheeda si lama filaan ah hoos ugu dhici doontaa marka xaqiiqada dhacdooyinka weligeed ah ay u furanto dareemada dadka.” The True Missionary, January 1, 1874.

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