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# The Book of Daniel - Number One-Hundred and Forty-Six

Kitaabka Daanyeel - Boqol iyo Lix iyo Afartan

Unraveling the Prophetic Threads: The Final President, Dictatorship, and the Impending Sunday Law

Furfuridda Xadhkaha Nebinimada: Madaxweynaha Ugu Dambeeya, Kali-talisnimo, iyo Sharciga Axadda ee Soo Fool Leh

Author

Jeff Pippenger

Published

March 19, 2024

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We are in the process of identifying the prophetic environment which exists when the final president of the United States, becomes empowered as a despot in the history leading to the soon coming Sunday law. Nothing is done in a vacuum, and the citizenry of the earth beast is fairly equally divided in their assessment of Trump. Those who sympathize with his view can readily see why he needs to clean up the swamp, and why it is virtually impossible to happen, without Trump assuming the role of a dictator. The most powerful dictators are those who have a high percentage of the population supporting the work the dictator is attempting to do. Prior to Hitler’s rise to power it would take a wheelbarrow full of cash to buy a loaf of bread.

Waxa aynu ku jirnaa habka aqoonsiga jawiga nebiyadeed ee jira marka madaxweynihii ugu dambeeya ee Maraykanka uu awood u yeesho sidii kaligii-taliye taariikhda horseedaysa sharciga Axadda ee dhawaan imanaya. Waxba laguma sameeyo meel madhan, muwaadiniinta bahalka dhulka degganna si ku dhow isu le’eg ayay ugu kala qaybsan yihiin qiimayntooda Trump. Kuwa la damqada aragtidiisa si fudud bay u arki karaan sababta uu ugu baahan yahay inuu nadiifiyo dhiiqada, iyo sababta ay u tahay wax ku dhow aan suurtoobayn inay taasi dhacdo, haddii aanu Trump qaadan kaalinta kaligii-taliye. Kaligii-taliyayaasha ugu awoodda badan waa kuwa ay boqolkiiba sare oo dadweynaha ka mid ahi taageeraan hawsha uu kaligii-taliyuhu isku dayayo inuu qabto. Ka hor kacitaankii Hitler ee xukunka, waxay qaadan jirtay gaari-gacan lacag caddaan ah ka buuxdo si loo iibsado xabbad rooti ah.

Hitler turned that around, and though the Germans do not wish to acknowledge much of that history, Hitler had widespread support for his work. The issues confronting the United States, and the entire world, are producing a distinction between citizens, and lines are now being drawn. The time from the Revolutionary War unto 1798 represents a period of preparation that aligns with the sealing time of the one hundred and forty-four thousand. The Patriot Act marked the beginning of the spiritual repetition of the Revolutionary War. Jesus always illustrates the end with the beginning, and the earth beast began with a Revolutionary War, so it will end with one. The first was literal, the last is spiritual.

Hitler arrintaas ayuu rogay, oo in kastoo Jarmalku aanay doonayn inay qiraan wax badan oo ka mid ah taariikhdaas, haddana Hitler wuxuu haystay taageero ballaadhan oo ku aaddan hawshiisii. Arrimaha horyaalla Maraykanka, iyo dunida oo dhan, waxay dhalinayaan kala-sooc u dhexeeya muwaadiniinta, xariiqyona hadda waa la kala jiidayaa. Wakhtiga laga soo bilaabo Dagaalkii Kacaanka ilaa 1798 wuxuu ka dhigan yahay xilli diyaargarow ah oo la jaanqaadaya wakhtiga shaabadaynta ee boqol iyo afartan iyo afarta kun. Xeerka Patriot Act wuxuu calaamadeeyey bilowgii ku-celcelinta ruuxiga ah ee Dagaalkii Kacaanka. Ciise mar walba dhammaadka ayuu ku tusaaleeyaa bilowga, bahalka dhulkuna wuxuu ku bilaabmay Dagaal Kacaan, sidaas oo kalena ayuu ku dhammaan doonaa mid. Kii hore wuxuu ahaa mid dhab ah, kan dambena waa mid ruuxi ah.

The US Civil War was literal and is to be repeated in the last days. It marked the arrival of the first Republican president, who typifies the last Republican president. The republican party came into existence as an anti-slavery party, in order to oppose the long-established pro-slavery party of the Democrats. That political argument produced the Civil War, and the presidency of Lincoln. It is therefore impossible to separate the first Republican president from the Civil War, so the last Republican president will inherit an immediate prelude to a Civil War. Jesus employed the natural world to illustrate the spiritual world. The party of the dragon, has for its father, the father of lies, and the hallmark of the Democratic party is falsehood. A classic illustration of this tactic is their claim that they are the party that is sympathetic with minorities.

Dagaalkii Sokeeye ee Maraykanku wuxuu ahaa mid dhab ah, waxaana la soo celin doonaa maalmaha ugu dambeeya. Wuxuu calaamadeeyey imaatinka madaxweynihii ugu horreeyey ee Jamhuuri ah, kaas oo tusaale u ah madaxweynihii ugu dambeeya ee Jamhuuri ah. Xisbiga Jamhuurigu wuxuu u soo baxay jiritaan ahaan xisbi ka soo horjeeda addoonsiga, si uu uga hortago xisbiga Dimuqraadiga ee muddada dheer jiray oo taageersanaa addoonsiga. Murankaas siyaasadeed ayaa dhalay Dagaalkii Sokeeye, iyo madaxtinnimadii Lincoln. Sidaas darteed suurtagal ma aha in madaxweynihii ugu horreeyey ee Jamhuuri ah laga sooco Dagaalkii Sokeeye, sidaas oo kalena madaxweynihii ugu dambeeya ee Jamhuuri ah wuxuu dhaxli doonaa hordhac degdeg ah oo u gogol xaaraya Dagaal Sokeeye. Ciise wuxuu adeegsaday dunida dabiiciga ah si uu ugu muujiyo dunida ruuxiga ah. Xisbiga masduulaagga, aabbihiis waa aabbaha beenta, astaanta lagu garto xisbiga Dimuqraadigana waa been. Tusaale caadi ah oo xeeladdan ah waa sheegashadooda ah inay yihiin xisbiga u damqada dadka laga tirada badan yahay.

> Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Matthew 7:15–20.

> Iska jira nebiyada beenta ah, oo idiinku yimaada iyagoo qaba dhar ido, laakiinse gudahooda waxay ka yihiin yey wax boobta. Midhahooda ayaad ku garan doontaan. Dadku miyey qodxan canab kaga guraan, mise yamayska berdaha kaga guraan? Sidaas oo kale, geed kasta oo wanaagsan wuxuu dhalaa midho wanaagsan; laakiinse geed xun wuxuu dhalaa midho xun. Geed wanaagsan midho xun ma dhali karo, geed xunna midho wanaagsan ma dhali karo. Geed kasta oo aan midho wanaagsan dhalin waa la jaraa, dabkana waa lagu tuuraa. Haddaba midhahooda ayaad ku garan doontaan. Matayos 7:15–20.

The roots of a tree determine the fruit it will bear, and the roots of the Democratic party is their pro-slavery position. The roots of the Republican party is their anti-slavery position.

Xididdada geed ayaa go’aamisa midhaha uu dhalin doono, xididdada xisbiga Dimuqraadigana waa mowqifkooda addoonsi-taageersan. Xididdada xisbiga Jamhuurigana waa mowqifkooda addoonsi-diidka ah.

> Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins. Jeremiah 12:1, 2.

> Rabbiyow, xaq baad tahay marka aan kula doodo; hase ahaatee, xukummadaada ayaan doonayaa inaan kaala hadlo: Bal maxaa jidka kuwa sharka leh u barwaaqoobaa? maxaase kuwa khiyaanada badan ku macaamila oo dhammu u nabdoon yihiin? Adigu waad beeratay iyaga, haa, way xididdo qabsadeen; way koraan, haa, midho bay dhalaan; afkooda waad ugu dhowdahay, laakiinse uurkooda waad ka fog tahay. Yeremyaah 12:1, 2.

The coming Civil War is placed in the context of the “monied men,” as Sister White calls them, controlling the marketplace in order to reap the wealth of the nations, while treading down the poor.

Dagaalka Sokeeye ee soo socda waxaa lagu dhex meeleeyey duruufaha “ragga maalqabeennada ah,” sida ay ugu yeerto Sister White, kuwaas oo xukuma suuqa si ay u gurtaan hodantinimada quruumaha, iyagoo isla mar ahaantaana dulmiga ku tumanaya masaakiinta.

> “In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.

> “Hindiya, Shiinaha, Ruushka, iyo magaalooyinka Ameerika, kumannaan rag iyo dumar ah ayaa gaajo u dhimanaya. Ragga maalqabeennada ah, maxaa yeelay waxay haystaan awoodda, ayaa maamula suuqa. Waxay qiime jaban ku iibsadaan wax kasta oo ay heli karaan, dabadeedna waxay ku iibiyaan qiimo aad loo kordhiyey. Tani waxay ka dhigan tahay gaajo ku habsata dabaqadaha saboolka ah, waxayna ku dambayn doontaa dagaal sokeeye.” Manuscript Releases, volume 5, 305.

The Civil War of Lincoln’s history was literal and addressed literal enslavement. The dragon-inspired globalists are producing a Civil War in the last days that is based upon their efforts to eliminate the middle class, leaving only the super-rich elites, and the super-poor serfs. It is the middle class that preserves social, economic and religious freedom, and when it is removed there is no buffer against the implementation of feudalism. The main achievement of the French Revolution was that it ended the system of feudalism, which the globalists are now seeking to reimpose, by removing the middle class. The globalists plan is largely based upon flooding the middle class with illegal immigrants, which reduces economic production, lowers wages and enlarges the state welfare system.

Dagaalkii Sokeeyeed ee taariikhda Lincoln wuxuu ahaa mid dhab ah oo wax ka qabtay addoonsi dhab ah. Caalamiyiinta uu masduulaagu waxyooday waxay maalmaha ugu dambeeya abuurayaan Dagaal Sokeeye oo ku dhisan dadaalkooda ay ku ciribtirayaan dabaqadda dhexe, si ay u reebaan oo keliya kuwa aadka u hodanka ah ee madaxda sare ah, iyo dadka aadka u saboolsan ee addoommo-beereedka ah. Waa dabaqadda dhexe tan ilaalisa xorriyadda bulsheed, dhaqaale iyo diineed, oo marka laga saaro ma jiro wax celin ama xannibaad u noqda hirgelinta nidaamka feudalism-ka. Guusha ugu weyn ee Kacaankii Faransiiska waxay ahayd inuu soo afjaray nidaamkii feudalism-ka, kaas oo ay caalamiyiintu hadda doonayaan inay mar kale kusoo rogaan iyagoo meesha ka saaraya dabaqadda dhexe. Qorshaha caalamiyiinta wuxuu si weyn ugu dhisan yahay inay dabaqadda dhexe ku fatahiyaan muhaajiriin sharci-darro ah, taas oo yaraynaysa wax-soo-saarka dhaqaale, hoos u dhigaysa mushaharka, isla markaana ballaarinaysa nidaamka daryeelka bulshada ee dawladda.

Leading up to the Second World War, during the great depression Father Charles Coughlin, a Roman Catholic priest, gained fame for his radio broadcasts, which reached millions of listeners across the country. His radio broadcasts paralleled the influence of Rush Limbaugh in the recent past. Coughlin used his radio platform to discuss a wide range of topics, including politics, economics, and social issues. He initially supported President Franklin D. Roosevelt and his New Deal. Coughlin’s radio broadcasts, which were often inflammatory and controversial, made him a polarizing figure in American politics. While he had a large and dedicated following, he also faced criticism and condemnation from various quarters for his extremist views.

Intii ka horraysay Dagaalkii Labaad ee Adduunka, xilligii niyad-jabkii weynaa, Aabbaha Charles Coughlin, oo ahaa wadaad Kaatoolig Roomaan ah, wuxuu caan ku noqday barnaamijyadiisii idaacadeed, kuwaas oo gaadhay malaayiin dhegaystayaal ah oo ku kala nool dalka oo dhan. Baahinihiisii idaacadeed waxay u dhignaayeen saamayntii Rush Limbaugh ku lahaa waayadii u dhowaa. Coughlin wuxuu madalkiisa idaacadeed u adeegsaday inuu kaga hadlo mawduucyo kala duwan oo baaxad leh, oo ay ku jiraan siyaasadda, dhaqaalaha, iyo arrimaha bulshada. Bilowgii wuxuu taageeray Madaxweyne Franklin D. Roosevelt iyo New Deal-kiisii. Baahinaha idaacadeed ee Coughlin, kuwaas oo badanaa kicin lahaa dareenno kulul oo muran dhaliya, waxay ka dhigeen shakhsi si weyn u kala qaybiya siyaasadda Maraykanka. In kasta oo uu lahaa taageerayaal tiro badan oo daacad u ah, haddana wuxuu sidoo kale la kulmay dhaleecayn iyo cambaarayn kaga imanaysa dhinacyo kala duwan sababo la xidhiidha aragtiyihiisii xagjirka ahaa.

The initial political, economic and social views of Coughlin were adopted by Franklin Roosevelt and became his blueprint for his New Deal policies, which introduced the bane of the escalating Social Security system, and the welfare system in the United States. His New Deal policies became the hallmark of his legacy, and was an element of the prophetic scenario that led to, and followed after World War Two. “By their fruits ye shall know them.” Due to the implementation of Roosevelt’s New Deal policies the great depression lasted much longer in the United States than any other nation in the world.

Aragtiyadii siyaasadeed, dhaqaale, iyo bulsho ee bilowgii Coughlin waxaa qaatay Franklin Roosevelt, waxayna noqdeen qorshihiisii hagaha u ahaa siyaasadaha New Deal-kiisa, kuwaas oo soo kordhiyey hoogga nidaamka Social Security ee sii baahayay, iyo nidaamka daryeelka bulshada ee Maraykanka. Siyaasadihiisii New Deal waxay noqdeen astaanta dhaxalkiisa, waxayna ahaayeen qayb ka mid ah muuqaalka nebiyadeed ee horseeday, isla markaana xigay, Dagaalkii Labaad ee Adduunka. “Midhahooda ayaad ku garan doontaan.” Sababo la xiriira hirgelinta siyaasadaha New Deal ee Roosevelt, niyad-jabkii weynaa wuxuu ka sii dheeraaday Maraykanka in ka badan waddan kasta oo kale oo dunida ku yaal.

Roosevelt was a Democrat, and therefore a dragon-inspired globalist. The New Deal policies he introduced were part of a long-range plan to produce a citizenry of super-rich and super-poor. The literal slavery of the Civil War represents the spiritual and economic slavery that is now accelerating at warp-speed, as the globalist billionaire merchants of modern Babylon finance the widespread illegal immigration that is designed to bring Roosevelt’s New Deal to their understanding of perfection. The last president, who will be confronted by the Third World War, will also be confronted by the crisis of the program of social-dependency put in place by the president during the Second World War. Inspiration identifies this fact, and also identifies that the leaders in the last days will not know how to address the problem.

Roosevelt waxa uu ahaa Dimuqraadi, sidaas darteedna waxa uu ahaa caalamiye ku waxyoonay masduulaaga. Siyaasadihii New Deal ee uu hirgeliyey waxay qayb ka ahaayeen qorshe fog oo lagu soo saaro bulsho ka kooban dad aad u hodan ah iyo dad aad u sabool ah. Addoonsigii tooska ahaa ee Dagaalkii Sokeeye wuxuu astaan u yahay addoonsiga ruuxiga ah iyo kan dhaqaale ee hadda ku sii xawaareynaya xawaare aan caadi ahayn, iyadoo ganacsatada maalqabeennada ah ee caalamiga ah ee Baabuloonta casriga ah ay maalgelinayaan socdaalka sharci-darrada ah ee baahsan, kaas oo loo qorsheeyey in uu New Deal-kii Roosevelt gaadhsiiyo fahamkooda kaamilnimada. Madaxweynihii ugu dambeeyey, oo la wajihi doona Dagaalkii Saddexaad ee Adduunka, waxa kale oo la wajihi doona qalalaasaha barnaamijkii ku-tiirsanaanta bulshada ee uu dhaqan-geliyey madaxweynihii xilligii Dagaalkii Labaad ee Adduunka. Waxyigu wuxuu aqoonsanayaa xaqiiqadan, wuxuuna sidoo kale aqoonsanayaa in hoggaamiyeyaasha maalmaha ugu dambeeya aanay garan doonin sida dhibaatadan wax looga qabto.

> “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.

> Ma badna, xataa kuwa waxbarayaasha iyo madaxda dawladda ka mid ah, oo garanaya sababaha salka u ah xaaladda hadda jirta ee bulshada. Kuwii haya hoggaanka xukuumaddu ma awoodaan inay xalliyaan dhibaatada musuqmaasuqa akhlaaqda, saboolnimada, cayrnimada, iyo dembiyada sii kordhaya. Waxay si aan waxtar lahayn ugu halgamayaan inay hawlaha ganacsiga ku dhigaan sal adag oo ka ammaan badan. Haddii dadku dheg jalaq dheeraad ah u siin lahaayeen waxbaridda Erayga Ilaah, waxay heli lahaayeen xalka dhibaatooyinka iyaga wareeriya.

> “The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.” Testimonies, volume 9, 13.

> Qorniinku waxay sharxayaan xaaladda dunida wax yar ka hor imaatinka labaad ee Masiixa. Kuwa dadka ah ee dhac iyo baad ku urursanaya maal fara badan, waxaa laga qoray: “Maal baad u urursateen maalmaha ugu dambeeya. Bal eeg, mushaharkii shaqaalayaasha beerihiinna goostay, oo aad khiyaano ku ceshateen, wuu qaylinayaa; qaylada kuwii goostayna waxay gashay dhegaha Rabbiga Saba’ood. Dhulka waxaad ku noolateen raaxo iyo macaansasho; qalbiyadiinna waad naaxiseen sida maalinta gawraca. Ka xaqa ah waad xukunteen oo disheen; isaguna idiinma uu hor istaago.” Yacquub 5:3–6. “Testimonies,” jildiga 9aad, 13.

The last president will “hold the reins of government,” but he will not be able “to solve the problem of moral corruption, poverty, pauperism, and increasing crime.” Nor will he be able to “place business operations on a more secure basis.” All of these problems are associated with the bankers and billionaire merchants of the last days. “Pauperism,” is used to describe the condition of those who rely on poor-relief or welfare provided by local governments or charitable organizations. In many societies, pauperism was associated with social stigma and often resulted in marginalization and discrimination against those experiencing poverty. The program in American history that has produced “pauperism,” is the program that is supposedly designed to relieve those trapped in poverty to elevate themselves. Instead, it produced a system of government welfare to hold those paupers in economic slavery.

Madaxweynaha ugu dambeeya wuxuu “qaban doonaa hoggaanka dawladda,” laakiinse ma uu awoodi doono “inuu xalliyo dhibaatada musuqmaasuqa anshaxa, saboolnimada, faqriga ku-tiirsanaanta samafalka, iyo dambiyada sii kordhaya.” Sidoo kalena ma uu awoodi doono “inuu hawlaha ganacsiga dhigo sal adag oo ammaan badan leh.” Dhibaatooyinkan oo dhammu waxay la xidhiidhaan bangiyada iyo ganacsatada bilyaneerrada ah ee maalmaha ugu dambeeya. “Faqriga ku-tiirsanaanta samafalka” waxaa loo adeegsadaa in lagu tilmaamo xaaladda kuwa ku tiirsan gargaar saboolnimo ama daryeel bulsho oo ay bixiyaan dawladaha hoose ama ururrada samafalka. Bulshooyin badan, faqriga ku-tiirsanaanta samafalka waxa lala xidhiidhin jiray ceeb bulsheed, badanna wuxuu ku dhammaan jiray takoorid iyo ka-saaris bulsheed oo lagu sameeyo kuwa saboolnimada ku jira. Barnaamijka taariikhda Maraykanka ee soo saaray “faqriga ku-tiirsanaanta samafalka,” waa barnaamijka sida la sheegayo loogu talagalay in lagu nafiso kuwa ku xanniban saboolnimada si ay isu kor ugu qaadaan. Halkii taas ka ahaan lahayd, wuxuu soo saaray nidaam daryeel bulsho oo dawladdu maamusho si uu masaakiintaas ugu hayo addoonsi dhaqaale.

Immediately after World War Two the United Nations began to operate. This provided a second witness from the first two world wars that the seventh kingdom (the United Nations) will be placed upon the throne of the earth. The first world war identified the role of the global banking system that was adopted in the history of the first world war, and the intentions of those world bankers and merchants to return to the feudal system, as represented in the second world war. All of these designs; the one-world government, the economic system of super-rich ruling the super-poor, and the one-world financial system that will only allow whoever it sees fit to participate in, came from the dragon, who is at war with the eighth president, that is of the seven.

Isla markiiba Dagaalkii Labaad ee Adduunka kadib, Qaramada Midoobay waxay billowday inay hawlgasho. Tani waxay bixisay markhaati labaad oo ka yimid labadii dagaal ee adduunka ee ugu horreeyey, kaas oo muujinaya in boqortooyada toddobaad (Qaramada Midoobay) lagu fadhiisin doono carshiga dhulka. Dagaalkii koowaad ee adduunka wuxuu aqoonsiiyey doorka nidaamka bangiyada caalamiga ah ee lagu qaatay taariikhda dagaalkii koowaad ee adduunka, iyo ujeeddooyinka baayacmushtarrada iyo bangiyeyaasha adduunka ee ahaa inay ku noqdaan nidaamka feudal-ka, sida lagu matalay dagaalkii labaad ee adduunka. Qorshayaashaas oo dhan—dawladda hal-aduun, nidaamka dhaqaale ee kuwa aadka u hodanka ahi ku xukumayaan kuwa aadka u saboolka ah, iyo nidaamka maaliyadeed ee hal-aduun oo keliya u oggolaanaya ka-qaybgalka cidda uu isagu u arko inay ku habboon tahay—waxay ka yimaadeen bahalka weyn, kaas oo la dagaallamaya madaxweynaha siddeedaad, kaas oo ka mid ah toddobada.

The logic represented by these factors clearly illustrates a president who will feel compelled to become dictatorial in his approach to problem solving. We are simply identifying the prophetic environment which God’s Word has identified will unfold during the history of the final president of the earth beast. In the previous article we referenced a passage from The Great Controversy where she identifies the “temporal prosperity” being removed before the Sunday law. The passage identifies many prophetic characteristics of the last days, and the points she addresses find their fulfillments in the image of the beast testing time in both the United States and thereafter in the world. She identifies the two issues which Satan employs to capture the world as spiritualism and Sunday sacredness. While referencing the miracles of healing that Satan will employ, she identifies another prophetic issue of our times.

Mantiqiga ay qodobbadani si cad bay u muujinayaan madaxweyne dareemi doona in lagu qasban yahay inuu u leexdo kali-talisnimo habkiisa xalinta dhibaatooyinka. Waxaannu si fudud u aqoonsanaynaa jawiga nebiyadeed ee Erayga Ilaah tilmaamay inuu soo bixi doono intii lagu jiray taariikhda madaxweynihii ugu dambeeyey ee bahalka dhulka. Maqaalkii hore waxaannu tixraacnay tuduc ka mid ah The Great Controversy halkaas oo ay ku sheegtay in “barwaaqada ku meel gaarka ah” la qaadi doono ka hor sharciga Axadda. Tuducaasu wuxuu tilmaamayaa astaamo badan oo nebiyadeed oo ku saabsan maalmaha ugu dambeeya, qodobbada ay ka hadashana waxay helayaan rumoobiddooda xilligii imtixaanka ee sawirka bahalka, marka hore Maraykanka gudaheeda, dabadeedna dunida inteeda kale. Waxay tilmaamaysaa labada arrimood ee Shaydaanku u adeegsado qabashada dunida, kuwaas oo ah ruux-raacnimada iyo quduusnimada Axadda. Iyadoo tixraacaysa mucjisooyinka bogsiinta ee Shaydaanku adeegsan doono, waxay sidoo kale tilmaamaysaa arrin kale oo nebiyadeed oo waayahayaga khusaysa.

> “Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.

> “Iyada oo loo marayo labada khalad ee waaweyn, dhimasho‑la’aanta nafta iyo quduusnimada Axadda, Shayddaan wuxuu dadka ku soo ridi doonaa khiyaanooyinkiisa. Halka kii hore uu dhigo aasaaska ruuxi‑yaqaannimada, kan dambena wuxuu abuuraa xidhiidh isu‑naxariiseed la leh Rooma. Protestanka Maraykanka ayaa ugu horrayn doona fidinta gacmahooda iyaga oo ka tallaabaya godka weyn si ay u qabsadaan gacanta ruuxi‑yaqaannimada; waxay ka gudbi doonaan boholta si ay gacan‑qaad ula yeeshaan awoodda Roomaanka; oo saamaynta midowgan saddex‑geesoodka ah awgeed, dalkani wuxuu raaci doonaa tallaabooyinka Rooma isagoo ku tumanaya xuquuqda damiirka.”

> “As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.

> “Markii ruuxiyaddu si ka sii dhow u dayato Masiixiyadda magac-u-yaalka ah ee wakhtigan, ayay yeelanaysaa awood ka sii weyn oo ay ku khiyaanayso kuna dabinayso. Shaydaanka qudhiisu wuu soo jeedsanayaa, sida uu yahay nidaamka casriga ah ee waxyaalaha. Wuxuu ka soo muuqan doonaa dabeecadda malaa’ig nuur ah. Iyadoo loo marayo hawlgelinta ruuxiyadda, mucjisooyin baa la samayn doonaa, kuwa buka waa la bogsiin doonaa, yaabab badan oo aan la inkiri karin ayaana la fulin doonaa. Oo maadaama ay ruuxyadu qiran doonaan rumaysadka Kitaabka Quduuska ah, oo ay muujin doonaan ixtiraam hay’adaha kiniisadda, shaqadooda waxaa loo aqbali doonaa inay tahay muujin awood rabbaani ah.”

> “The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.

> “Xadka kala sooca u dhexeeya Masiixiyiinta magaca sheegta iyo kuwa aan cibaadada lahayn hadda si dhib leh baa loo kala garan karaa. Xubnaha kaniisaddu waxay jecel yihiin waxa dunidu jeceshahay, waxayna diyaar u yihiin inay iyaga la midoobaan, Shaydaankuna wuxuu go’aansaday inuu ku mideeyo hal jidh, oo sidaas ku xoojiyo qaddiyaddiisa isaga oo dhammaantood ku xaaqaya safafka ruuxiyiinta. Baabtiistayaal, kuwaas oo mucjisooyinka ugu faana inay yihiin calaamad sugan oo kaniisadda runta ah, si fudud ayaa lagu khiyaanayn doonaa xooggan mucjisooyinka sameeya; Protestants-kuna, iyagoo iska tuuray gaashaanka runta, iyaguna waa la sirayn doonaa. Baabtiistayaal, Protestants, iyo dadka duniduba si isku mid ah ayay u aqbali doonaan muuqaalka cibaadada Ilaah oo aan lahayn xooggeeda, waxayna ku arki doonaan midowgan dhaqdhaqaaq weyn oo loogu talagalay in dunida la soo jeediyo iyo in la soo dedejiyo millenniyankii muddada dheer la sugayay.”

> “Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.” The Great Controversy, 588, 589.

> “Iyada oo loo marayo ruuxiinnimo, Shayddaan wuxuu isu muujiyaa samafale u ah jinsiyadda aadanaha, isagoo bogsiinaya cudurrada dadka, isla markaana sheeganaya inuu soo bandhigayo hab cusub oo ka sarraysa oo rumaysad diineed ah; hase ahaatee isla waqtigaas wuxuu u shaqeeyaa sida baabbi’iye. Jirrabihiisu waxay dad fara badan u horseedayaan halaag. Khamri-cabid xad-dhaaf ah waxay xilka ka tuurtaa caqliga; raaxaysiga damaca jidhka, dirir, iyo dhiigdaadasho ayaa ka daba timaadda. Shayddaan wuxuu ku farxaa dagaalka, maxaa yeelay wuxuu kiciyaa damacyada ugu xun ee nafta, dabadeedna wuxuu weligoodka u gurtaa dhibbanayaashiisa iyagoo ku dhex milmay xumaan iyo dhiig. Ujeeddadiisu waa inuu quruumaha ku kiciyo inay midba midda kale la dagaallanto, waayo sidaas ayuu maskaxda dadka uga jeedin karaa hawsha isu-diyaarinta si ay u istaagaan maalinta Ilaah.” The Great Controversy, 588, 589.

Satan appears to accomplish his crowning act, at the Sunday law, not before. It is after the United States speaks as a dragon in verse eleven, in chapter thirteen of Revelation, that in verse thirteen Satan appears to call fire down out of heaven. This is also what Sister White identifies.

Shayddaanku wuxuu u muuqdaa inuu falkiisa ugu sarreeya ku dhammaystiro xeerka Axadda, ee ma aha ka hor. Waa ka dib marka Maraykanku u hadlo sida masduulaagii ku qoran aayadda kow iyo tobnaad ee cutubka saddex iyo tobnaad ee Muujintii, in aayadda saddex iyo tobnaad Shayddaanku u muuqdo inuu dab samada kaga soo dejinayo. Tani sidoo kale waa waxa Walaashii White tilmaamayso.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Iyada oo la soo saaro amar sharciyeynaya dhismaha Baabtiisnimada Roomaanka iyadoo lagu xadgudbayo sharciga Ilaah, qaran-keennu si buuxda ayuu isaga goyn doonaa xaqnimada. Marka Protestantism-ku ay gacanteeda ka fidiso togga dheer si ay u qabsato gacanta awoodda Roomaanka, marka ay ka dul gaarto yaamayska si ay gacmaha ula qabsato Ruuxiyadnimada, marka, iyadoo hoos timaadda saamaynta midowgan saddex-geesoodka ah, dalkeenna uu diido mabda’ kasta oo Dastuurkiisa ka mid ah sida dawlad Protestant ah oo jamhuuri ah, oo uu diyaariyo dariiqii lagu faafin lahaa beenaha iyo khiyaamooyinka baabtinimada, markaas ayaannu ogaan karnaa in wakhtigii yimid ee shuqullada yaabka leh ee Shayddaanku uu dhow yahay oo dhammaadkuna soo dhowaaday.” Testimonies, volume 5, 451.

Before the Sunday law, during the testing time of the image of the beast, which is also the sealing time of the one hundred and forty-four thousand, which is also where the effect of every vision occurs, there will be manifested a phenomenon of the dragon power which represents the miracle of false healing. In the book of Revelation, the whore of Babylon is identified as deceiving all the nations.

Ka hor sharciga Axadda, inta lagu jiro wakhtiga imtixaanka ee sanamka bahalka, kaas oo sidoo kale ah wakhtiga shaabadaynta ee boqolka iyo afartan iyo afarta kun, kaas oo sidoo kalena ah halka ay ka dhacdo saameynta riyo kasta, waxaa la muujin doonaa ifafaale ka tirsan awoodda masduulaagga oo metelaya mucjisada bogsiinta beenta ah. Kitaabka Muujintii, dhillada Baabuloon waxaa lagu aqoonsaday inay quruumaha oo dhan khiyaanayso.

> And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. Revelation 18:23.

> Iftiinka shumacna mar dambe innaba ka iftiimi mayso dhexdaada; oo codka arooska iyo aroosadduna mar dambe innaba lagama maqli doono dhexdaada; maxaa yeelay, baayacmushtariyaashaadu waxay ahaayeen kuwa dhulka ku waaweyn; waayo, quruumaha oo dhammu sixirradaada ayaa lagu khiyaanay. Muujintii 18:23.

The word “sorceries” is the Greek word “pharmakeia” meaning medication, or pharmacy. The word is derived from the Greek word G5332, which means (a drug, that is, spell giving potion); a druggist or pharmacist or poisoner. In the last days leading up to the Sunday law an issue that will contribute to the divisive environment inherited by the eighth and final president, will be the work of the pharmaceutical industry, as represented by Anthony Fauci, and the China virus.

Ereyga “sixirro” waa erayga Giriigga ah ee “pharmakeia,” oo macnihiisu yahay dawo, ama farmashiye. Ereygu waxa uu ka soo farcamay erayga Giriigga ah ee G5332, kaas oo macnihiisu yahay (daroogo, taas oo ah, maandooriye sixir bixiya); dawo-iibiye ama farmashiiste ama sun-sameeye. Maalmaha ugu dambeeya ee ka horreeya sharciga Axadda, arrin ka qayb qaadan doonta jawiga kala-qaybsanaanta leh ee uu dhaxli doono madaxweynihii siddeedaad oo ugu dambeeya, waxay ahaan doontaa hawsha warshadaha dawooyinka, sida uu u matalo Anthony Fauci, iyo fayraska Shiinaha.

Fauci and China are both representatives of the dragon power, and Fauci’s fingerprints can be traced all the way back to the invention of the HIV virus. Population control as represented by men such as the billionaire Bill Gates, is an attribute which was manifested in Pharaoh’s attempt to wipe out the babies in the time of Moses, and Herod’s efforts to do the same in the time of Christ. Half the population was deceived by the China virus, and you can still see people wearing the masks, which do not prevent any virus.

Fauci iyo Shiinaba labaduba waa wakiillo ka tirsan awoodda masduulaagga, waxaana raadadka Fauci la daba geli karaa ilaa hindisidda fayraska HIV. Xakamaynta tirada dadka, sida ay u metelaan rag ay ka mid yihiin bilyaneerka Bill Gates, waa sifo ka muuqatay isku daygii Fircoon ee uu ku baabi’inayey dhallaanka wakhtigii Muuse, iyo dadaalladii Herodos ee uu isla taas ku samaynayey wakhtigii Masiixa. Kala badh dadka ayaa lagu khiyaaneeyey fayraska Shiinaha, welina waxaad arkaysaa dad xiran maaskarada, kuwaas oo aan ka hortagin wax fayras ah.

We will continue this study in the next article.

Waxaan daraasaddan ku sii wadi doonnaa maqaalka xiga.

> “Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.

> “Shaydaanku wuxuu sidoo kale ka shaqeeyaa curiyeyaasha si uu u urursado goosashadiisa nafaha aan diyaarsanayn. Wuxuu bartay siraha ku jira shaybaarrada dabiicadda, wuxuuna adeegsadaa awooddiisa oo dhan si uu u xukumo curiyeyaasha inta Ilaah u oggolaado. Markii loo oggolaaday inuu Ayuub dhibo, sidee bay dhaqso ugu baabba’een adhigii iyo lo’dii, addoommadii, guryihii, carruurtii, iyadoo dhibbaato ka dambaysay dhib kale sida isla hal daqiiqad gudaheed. Waa Ilaah kan makhluuqiisa gaashaanka u noqda oo ka ooda awoodda baabbi’iyaha. Laakiin dunida Masiixiyiinta ahi waxay quudhsadeen sharciga Rabbiga; oo Rabbiguna wuxuu samayn doonaa sida qumman ee uu ku dhawaaqay inuu samayn doono—wuxuu ka laaban doonaa barakooyinkiisa dhulka, wuxuuna ka qaadi doonaa daryeelkiisa ilaalinta ah kuwa ku caasiyoobaya sharcigiisa oo waxbaristiisa, isla markaana kuwa kale ku khasbaya inay sidaas oo kale yeelaan. Shaydaanku wuxuu xukumaa kuwa aan Ilaah si gaar ah u ilaalin. Wuxuu qaar u eexi doonaa oo u barwaaqayn doonaa si uu u sii ambaqaado qorshayaashiisa, qaar kalena dhibaato ayuu ku soo dejin doonaa, wuxuuna dadka u horseedi doonaa inay rumaystaan in Ilaah yahay kan iyaga dhibaya.”

> “While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and desolation. Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hailstorms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous. Destruction will be upon both man and beast. ‘The earth mourneth and fadeth away,’ ‘the haughty people … do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.’ Isaiah 24:4, 5.

> Isaga oo hortooda uga muuqanaya binu-aadmiga sidii dhakhtar weyn oo bogsiin kara xanuunnadooda oo dhan, ayuu haddana keeni doonaa cudur iyo musiibo, ilaa magaalooyin dad badan deggan yihiin ay noqdaan burbur iyo cidlo. Xataa imminka wuu shaqaynayaa. Shilalka iyo masiibooyinka badda iyo berrigaba ka dhaca, dababka waaweyn, duufaannada xooggan iyo roob-dhagaxyada cabsi leh, dabaylaha daran, daadadka, wareeg-duufaannada, hirarka badda ee fatahaadda ah, iyo dhulgariirrada, meel kasta iyo kun qaab oo kala duwanba, Shayddaan wuxuu adeegsanayaa awooddiisa. Wuxuu xaaqaa goosashada bislaanaysa, waxaana ka daba yimaada abaar iyo dhib. Hawada wuxuu ku shubaa wasakh dilaa ah, kumannaan baana ku baabba’a belaayada. Balaayooyinkaasu waxay sii noqon doonaan kuwo marba marka ka dambaysa soo noqnoqda oo halaag badan. Baabba’ wuxuu ku dhici doonaa dadka iyo duunyadaba. “Dhulku waa barooranayaa oo wuu engegay,” “dadka kibirka badanuna … way tabar darreeyeen. Dhulkuna wuxuu ku nijaasoobay kuwa deggan dhexdiisa; maxaa yeelay, sharciyadii bay ku xadgudbeen, qaynuunkiina way beddeleen, axdigii weligiis jirayna way jebiyeen.” Ishacyaah 24:4, 5.

> “And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’” 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.

> “Markaas dabadeed khiyaanoolaha weynu wuxuu dadka ka dhaadhicin doonaa in kuwa Ilaah u adeega ay sabab u yihiin shararradan. Kooxda kicisay xanafta Jannada waxay dhibaatooyinkooda oo dhan dusha ka saari doonaan kuwa addeeciddooda amarrada Ilaah ay canaan joogto ah u tahay kuwa xadgudba. Waxaa lagu dhawaaqi doonaa in dadku Ilaah ku gefayaan ku xadgudubka sabtida Axadda; in dembigan uu keenay aafooyin aan joogsan doonin ilaa dhowrista Axadda si adag loo dhaqangeliyo; iyo in kuwa soo bandhiga dalabyada amarka afraad, sidaasna baabi'inaya xushmadda Axadda, ay yihiin kuwa dadka dhibaya, oo ka horjoogsanaya soo celintooda raallinimada Ilaah iyo barwaaqada ku-meelgaarka ah. Sidaas ayuu eedii hore loogu jeediyey addoonkii Ilaah mar kale loo soo celin doonaa, iyadoo lagu salaynayo sababo si la mid ah loo adkeeyey: ‘Oo waxaa dhacday, markii Axaab Eliiyaah arkay, ayaa Axaab ku yidhi, Ma adigaa kan reer binu Israa'iil dhibaya? Isna wuu u jawaabay, Anigu reer binu Israa'iil ma aanan dhibin; laakiinse adiga iyo reerka aabbahaa, maxaa yeelay waxaad ka tageen amarradii Rabbiga, adiguna waxaad raacday Bacaliim.’” 1 Boqorradii 18:17, 18. Sida cadhada dadka loogu kicin doono eedo been ah, waxay la mari doonaan jid ku wajahan safiirrada Ilaah oo aad ugu eg kii ay reer binu Israa'iil ee riddada galay kula kaceen Eliiyaah.

> “The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony.” The Great Controversy, 589, 590.

> “Awoodda mucjisada sameeya ee ku muujata ruuxaaniyadda ayaa saamaynteeda ku adeegsan doonta kuwa doorta inay Ilaah addeecaan intii ay dadka addeeci lahaayeen. Isgaadhsiinnada ka imanaya ruuxyada ayaa ku dhawaaqi doona in Ilaah soo diray iyaga si ay uga dhaadhiciyaan kuwa diida Axadda khaladkooda, iyagoo caddaynaya in sharciyada dalka la addeeco sida sharciga Ilaah loo addeeco. Waxay ka barooran doonaan xumaanta weyn ee dunida ka jirta, waxayna taageeri doonaan markhaatifurka macallimiinta diinta ee ah in hoos-u-dhaca akhlaaqda uu ka dhashay xadgudubka quduusnimada Axadda. Aad bay u weynaan doontaa cadhada laga kiciyo dhammaan kuwa diida inay aqbalaan markhaatifurkooda.” The Great Controversy, 589, 590.

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