Article

# Panium - Number Thirteen

Baaniyam — Tirada Saddex iyo Toban

Returning to Panium

Dib ugu Noqoshada Panium

Author

Jeff Pippenger

Published

February 17, 2026

Formats

PDF
Word
Song MP3

From Caesarea Philippi to Caesarea Maritima, with a stop along the way at the Mount of Transfiguration; Peter symbolizes the one hundred and forty-four thousand who arrive at the waymark of the feast of Trumpets in the line constructed upon the two lines of twenty-two verses of Leviticus twenty-three, in conjunction with the Pentecostal season in the time of Christ. Leviticus twenty-three, the cross, Pentecost and Cornelius sending for Peter; are all brought together line upon line with the symbolism of the third, sixth and ninth hours.

Laga bilaabo Kaysariya Filipi ilaa Kaysariya Maritima, iyadoo jidka lagu hakaday Buurta Isbeddelka; Butros wuxuu astaan u yahay boqol iyo afartan iyo afarta kun oo gaadha calaamadda jidka ee iidda Buunanka, ee ku jirta xariiqda laga dhisay labada xariiq ee laba iyo labaatanka aayadood ee Laawiyiintii laba iyo labaatan, iyadoo lala xiriirinayo xilliga Bentekostiga wakhtigii Masiixa. Laawiyiintii laba iyo labaatan, iskutallaabta, Bentekostiga iyo Korneliyos oo u diraya Butros; dhammaantood waxaa la isu keenaa xariiqba xariiq iyadoo la adeegsanayo astaanta saacadda saddexaad, lixaad iyo sagaalaad.

Christ at the third, sixth and ninth hour at the cross, Peter at the third and ninth hour at Pentecost and Cornelius at the ninth hour, Peter at the sixth hour at Joppa and the third hour at Caesarea Philippi connect with Daniel eleven verses thirteen through fifteen, for Caesarea Philippi is also Panium.

Masiixu saacaddii saddexaad, lixaad, iyo sagaalaad iskutallaabta dusheeda, Butrosna saacaddii saddexaad iyo sagaalaad maalintii Bentakostiga, Korneeliyosna saacaddii sagaalaad, Butrosna saacaddii lixaad ee Joobba iyo saacaddii saddexaad ee Qaysariya Filibbi, waxay ku xidhmaan Daanyeel 11:13–15, waayo Qaysariya Filibbi sidoo kale waa Paaniyuum.

Peter was preaching the book of Joel at Pentecost and when Peter presented his message to Cornelius’s household the Holy Spirit was poured out upon the Gentiles, as it had been poured out upon the Jews at Pentecost. The outpouring of the Holy Spirit for the Jews and thereafter for the Gentiles, typified the outpouring of the Holy Spirit in the latter days. The outpouring in the latter days is twofold, beginning with a sprinkling at 9/11 that ultimately progresses to the proclamation of the Midnight Cry that reaches to the Sunday law and then becomes the loud cry of the third angel, where and when the latter rain is poured out without measure.

Butros wuxuu maalintii Bentakostiga ku wacdiyeynayay kitaabka Yoo’eel, oo markii Butros farriintiisii u bandhigay reerkii Korneeliyos, ayaa Ruuxa Quduuska ah lagu soo daadshay quruumaha aan Yuhuudda ahayn, sida loogu soo daadshay Yuhuudda maalintii Bentakostiga. Soo daadshidda Ruuxa Quduuska ah ee Yuhuudda iyo dabadeedna quruumaha aan Yuhuudda ahayn waxay ahayd astaan u taagan soo daadshidda Ruuxa Quduuska ah ee maalmaha ugu dambeeya. Soo daadshidda maalmaha ugu dambeeya waa laba-geesood, iyadoo ka bilaabmaysa buufin yar 9/11, taas oo ugu dambayntii u gudubta ku dhawaaqidda Qaylada Habeenbadhka oo gaadha sharciga Axadda, dabadeedna noqota qaylada weyn ee malaa’igta saddexaad, halkaas iyo goorta roobka dambe lagu soo daadiyo qiyaas la’aan.

> Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. And the floors shall be full of wheat, and the fats shall overflow with wine and oil. And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. Joel 2:23–25.

> Haddaba, haddaba reer Siyoonow, oo ku reyreeya Rabbiga Ilaahiinna ah; waayo, roobkii hore ayuu idin siiyey si qiyaasan, oo wuxuu idiin soo dejin doonaa roobka, kaasoo ah roobkii hore iyo roobkii dambe, bisha kowaad. Oo meelihii hadhuudhka lagu tuman jiray waxay ka buuxsami doonaan sarreen, oo weelashii macsaradaha waxay la buuxdhaafi doonaan khamri iyo saliid. Oo waxaan idiin soo celin doonaa sannadihii ay cunay ayaxii, dixirigii baabbi’in jiray, diirtii, iyo ayaxii yaraa, kuwaas oo ah ciidankaygii weynaa ee aan idiin dhex diray. Yoo’eel 2:23–25.

Peter represents those who participate in the history of the former moderate sprinkling from 9/11 unto the Sunday law, and also the latter rain, which restores the “years” representing the four generations of Laodicean Seventh-day Adventism’s escalating rebellion destroyed. In the temple, at the ninth hour, Peter presented the book of Joel’s restoration of the years.

Butros wuxuu matalaa kuwa ka qaybqaata taariikhda roobkii hore ee dhexdhexaadka ahaa ee lagu rusheeyey laga bilaabo 9/11 ilaa iyo sharciga Axadda, iyo sidoo kale roobka dambe, kaas oo soo celiya “sanadihii” matalaya afarta fac ee fallaagada sii kordhaysay ee Adventism-ka Toddobaadka ee La’odikiya oo la baabi’iyey. Macbudka gudaheeda, saacaddii sagaalaad, Butros wuxuu soo bandhigay dib-u-soo-celinta sannadihii ee kitaabka Yoo’eel.

> Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Acts 3:19–24.

> Haddaba toobadkeena oo soo noqda, si dembiyadiinnu u tirtirmaan, marka wakhtiyada nasashada ay ka iman doonaan Rabbiga hortiisa; oo isagu wuxuu soo diri doonaa Ciise Masiix oo markii hore laydiin sii sheegay: kaasoo samadu ay tahay inay aqbasho ilaa wakhtiyada soo celinta wax walba, kuwaasoo Ilaah kaga hadlay afka nebiyadiisa quduuska ah oo dhan tan iyo bilowgii dunida. Waayo Muuse runtii wuxuu awowayaashii ku yidhi, Rabbiga Ilaahiinna ahu wuxuu idiinka soo kicin doonaa nebi walaalihiinna dhexdooda ah, oo aniga ii eg; isaga maqla wax kasta oo uu idinku odhan doono. Oo waxay noqon doontaa in naf kasta oo aan dhegaysan nebigaa laga baabbi'in doono dadka dhexdooda. Hubaalna nebiyadii oo dhan tan iyo Samuu'eel iyo kuwii isaga ka dambeeyey, in alla intii hadashay, iyaguna waxay sii sheegeen maalmahan. Falimaha Rasuullada 3:19–24.

The blotting out of sins is the final work of Christ in the investigative judgment, and the blotting out begins at the house of God.

Tirtiridda dembiyadu waa shaqada ugu dambaysa ee Masiixu ku qabto xukunka baadhitaanka, oo tirtiriddu waxay ka bilaabataa guriga Ilaah.

> For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. 1 Peter 4:17–19.

> Waayo, wakhtigu waa yimid in xukunku ka bilowdo guriga Ilaah; oo haddii uu innaga marka hore ka bilowdo, maxay dambayntu u ahaan doontaa kuwa aan addeecin injiilka Ilaah? Oo haddii kan xaqa ah si dhib yar ku badbaado, meeqaase kan aan cibaadada lahayn iyo dembiluhu ka muuqan doonaan? Sidaas daraaddeed kuwa ku xanuunsada sida doonista Ilaah tahay, naftooda ha u dhiibaan isaga iyagoo wanaag samaynaya, sidii Abuuraha aaminka ah. 1 Butros 4:17–19.

Peter understood at Pentecost and also at Cornelius’ home in Caesarea by the sea, that the book of Joel was being fulfilled. Pentecost represents the Sunday law when judgment is finished for the house of God, and then moves to the Gentiles. His message at the Sunday law is the same message proclaimed at the arrival of the Midnight Cry. The alpha proclamation is the beginning of the prophetic period that ends with the omega proclamation. Peter represents those who proclaim the message, and the message begins with its empowerment, which is marked by the loosing of the ass of Islam. The ass is loosed to mark the beginning of the Midnight Cry, and it is loosed again at the Sunday law, which is the conclusion of the Midnight Cry.

Butros wuxuu fahmay maalintii Bentakostiga, iyo weliba gurigii Korneeliyos ee Kaysariya tan badda agteeda ah, in kitaabka Yoo’eel la fulinayay. Bentakostigu wuxuu u taagan yahay sharciga Axadda marka xukunku u dhammaado reerka Ilaah, dabadeedna uu u gudbo dadka aan Yuhuudda ahayn. Farriintiisa sharciga Axadda waa isla farriinta la naadiyo marka Imaatinka Qaylada Saqda Dhexe la gaadho. Ku-dhawaaqidda alfa waa bilowga muddada nebinnimada ee ku dhammaata ku-dhawaaqidda omega. Butros wuxuu matalaa kuwa ku dhawaaqa farriinta, farriintuna waxay ku bilaabataa awood-siinteeda, taas oo lagu calaamadiyo furidda dameerka Islaamka. Dameerka waa la furaa si loo calaamadiyo bilowga Qaylada Saqda Dhexe, waxaana mar kale la furaa sharciga Axadda, kaas oo ah gabagabada Qaylada Saqda Dhexe.

Peter therefore also represents those who made the prediction of Islam’s strike upon the United States. Peter’s message at the Midnight Cry is a correction of the message that marked the first disappointment and the beginning of the tarrying time. Peter therefore represents those who proclaim the message of the Midnight Cry who have passed the first foundational test that arrived in 2024 and concluded May 8, 2025 with the election of the first American pope, in fulfillment of verse fourteen of Daniel eleven.

Sidaas darteed, Butros wuxuu kaloo matalaa kuwii sameeyey saadaasha ku saabsan weerarka Islaamku ku qaadi doono Maraykanka. Farriinta Butros ee Qayladii Habeenbadhku waa sixid lagu sameeyey farriintii calaamadisay niyad-jabkii ugu horreeyey iyo bilowgii wakhtiga dib-u-dhaca. Sidaas darteed, Butros wuxuu matalaa kuwa ku dhawaaqaya farriinta Qayladii Habeenbadhka, kuwaas oo ka gudbay imtixaankii aasaasiga ahaa ee ugu horreeyey ee yimid sannadka 2024 kuna dhammaaday 8-da Maajo, 2025, iyadoo la doortay baadarigii ugu horreeyey ee Maraykan ah, taas oo ah dhammaystirka aayadda afar iyo tobnaad ee Daanyeel kow iyo toban.

The period from the feast of Trumpets unto Pentecost is the third and litmus test of the Pentecostal season represented with Leviticus twenty-three. A principle of the three angels that Sister White identified is also simply basic math. She identifies that you cannot have a third message without a first and second. Because Peter preaches the book of Joel at the Pentecostal Sunday law, then he also teaches Joel at the beginning of the proclamation of the message of the Midnight Cry, which is the litmus and third test of the Pentecostal season. Peter therefore represents the faithful during the three-step testing process that began when the Revelation of Jesus Christ was unsealed, beginning on December 31, 2023. If Peter is there at the third step, he must have walked the two previous steps, for you cannot have a third without a first and second.

Muddada ka bilaabmaysa Iiddii Buunanka ilaa Bentekoste waa tijaabada saddexaad iyo tan lagu garto ee xilliga Bentekostiga, sida uu matalayaa Laawiyiintii cutubka labaatan iyo saddexaad. Mabda’ ka mid ah saddexda malaa’igood oo ay Sister White aqoonsatay ayaa sidoo kale si fudud u ah xisaab aasaasi ah. Waxay caddaynaysaa in aanad yeelan karin farriin saddexaad iyadoo aanay jirin middii kowaad iyo tii labaad. Maadaama Butros ku wacdiyo kitaabka Yoo’eel xilliga sharciga Axadda ee Bentekostiga, sidaas oo kalena wuxuu Yoo’eel ku baraa bilowga ku dhawaaqidda farriinta Qaylada Habeennimo-dhexe, taas oo ah tijaabada lagu garto iyo tijaabada saddexaad ee xilliga Bentekostiga. Sidaas darteed Butros wuxuu matalaa kuwa aaminka ah inta lagu jiro habka tijaabinta ee saddexda tallaabo leh oo billowday markii Muujintii Ciise Masiix la furfuray, iyadoo ka bilaabantay Diseembar 31, 2023. Haddii Butros joogo tallaabada saddexaad, waa inuu soo maray labadii tallaabo ee ka horreeyey, waayo ma jiri karto mid saddexaad iyadoo aanay jirin middii kowaad iyo tii labaad.

The period of the sealing of the one hundred and forty-four thousand began at 9/11 and it opened up a three-step testing process represented by the trumpet call of 9/11 to return to the foundations, and then the test of the first disappointment of July 18, 2020 arrived. The third test of the history is the Sunday law. A prophetic wilderness arrived on July 18, 2020, and within that wilderness period, in July 2023 a “voice” began to cry, and then on December 31, 2023, twenty-two years after 9/11, the unsealing of the Revelation of Jesus Christ began. 2023 unto the Sunday law (when the perfect fulfillment of the 2,300 days is accomplished) identifies the period from 2023 unto the Sunday law as beginning with “23” and ending with “23,” for the closed door on October 22, 1844 typifies the closed door at the Sunday law. The 2300-year prophecy is represented by the “23” in 2,300.

Xilligii shaabadaynta boqolka iyo afartan iyo afarta kun wuxuu bilaabmay 9/11, wuxuuna furay geeddi-socod tijaabo oo saddex-tallaabo ah oo uu metelayay dhawaaqa buunka ee 9/11 oo laguugu yeedhayo inaad ku soo noqotaan aasaasyadii, dabadeedna waxaa timid tijaabadii niyad-jabkii ugu horreeyey ee 18-ka Luulyo, 2020. Tijaabada saddexaad ee taariikhdan waa sharciga Axadda. Cidlo nebiyadeed ayaa timid 18-ka Luulyo, 2020, gudaha muddadaas cidlada ahna, Luulyo 2023 ayaa “cod” bilaabay inuu qayliyo, dabadeedna 31-ka Diseembar, 2023, labaatan iyo laba sannadood ka dib 9/11, waxaa bilaabmay furfuriddii Muujintii Ciise Masiix. 2023 ilaa sharciga Axadda (marka rumoobidda dhammaystiran ee 2,300-ka maalmood la dhammaystiro) waxay aqoonsanaysaa muddada ka bilaabmaysa 2023 ilaa sharciga Axadda inay ku bilaabmayso “23” kuna dhammaanayso “23,” waayo albaabka xidhan ee 22-ka Oktoobar, 1844, wuxuu tusaale u yahay albaabka xidhan ee sharciga Axadda. Wax sii sheegidda 2300-ka sannadood waxaa metela “23”-ka ku jira 2,300.

1844 was the end of the history of the first and second angels. The history began with the arrival of the first angel in 1798, and it ended forty-six years later in 1844. Those forty-six years represent the Millerite temple that Christ suddenly came into in 1844. The human temple is designed upon “23” chromosomes for both male and female, thus marking “23” as a symbol of the work which Christ began in 1844. That work was to combine His divinity with our humanity. Jesus employs the natural world to illustrate the spiritual, and the work that began in 1844, at the conclusion of the 2,300 years is represented by the joining of the “23” male chromosomes with the “23” female chromosomes. When a man marries a woman, they become one flesh, and the marriage is what Christ began in 1844. The closed door of 1844 aligns with the closed door of the Sunday law, and the symbol of that closed door is “23.”

1844 wuxuu ahaa dhammaadka taariikhda malaa’igtii kowaad iyo tan labaad. Taariikhdu waxay ku bilaabatay imaatinka malaa’igtii kowaad sannadkii 1798, waxayna ku dhammaatay afartan iyo lix sannadood ka dib, 1844. Afartaas iyo lixdaas sannadood waxay metelaan macbudkii Millerite-ka ee Masiixu si kedis ah ugu yimid 1844. Macbudka aadanaha waxaa loo naqshadeeyey “23” koromosoom oo lab iyo dheddigba ah, sidaas darteedna “23” waxaa lagu calaamadeeyaa astaan u ah shaqadii uu Masiixu bilaabay 1844. Shaqadaasu waxay ahayd inuu ilaahnimadiisa ku daro aadannimadeenna. Ciise wuxuu adeegsadaa dunida dabiiciga ah si uu ugu muujiyo tan ruuxiga ah, shaqadii 1844 ku bilaabatayna, marka 2,300-ka sannadood ay dhammaadeen, waxaa metela isku biiridda “23”-ka koromosoom ee labka iyo “23”-ka koromosoom ee dheddigga. Markuu nin guursado naag, waxay noqdaan hal jidh, guurkuna waa wixii Masiixu bilaabay 1844. Albaabka xiran ee 1844 wuxuu la jaanqaadaa albaabka xiran ee sharciga Axadda, astaanta albaabkaas xiranna waa “23.”

From December 31, 2023 unto the “23” of the Sunday law identifies a period that begins with an alpha “23” and ends with an omega “23.” It also represents the period of the temple of the one hundred and forty-four thousand. That very same history is a fractal of 9/11 unto the Sunday law. 1844 is represented by the number “23,” and it identifies the beginning of the investigative judgment of the dead. 9/11 identifies the beginning of the investigative judgment of the living, and therefore 9/11 also possesses the number “23.” The period of 9/11 unto the Sunday law is a period with an alpha “23” and an omega “23.” 2023 to the Sunday law is a fractal of 9/11 to the Sunday law, and it is where the temple of the one hundred and forty-four thousand is raised. The Millerite temple was a forty-six-year period, but in the latter days, time is no longer; and the Millerite forty-six years in the beginning of Adventism typifies the same period in the ending of Adventism, and that period begins and ends with “23,” producing the Millerite number forty-six.

Laga bilaabo Diseembar 31, 2023 ilaa “23”-ka sharciga Axadda waxa uu tilmaamayaa waqti bilaabma alpha “23” kuna dhammaada omega “23.” Waxa kale oo uu metelaa muddada macbudka boqolka iyo afartan iyo afarta kun. Taariikhdaas qudheedu waa fractal ka bilaabma 9/11 ilaa sharciga Axadda. 1844 waxaa metela lambarka “23,” waxaana uu tilmaamayaa bilowgii xukunka baaritaanka ee kuwii dhintay. 9/11 waxa uu tilmaamayaa bilowgii xukunka baaritaanka ee kuwa nool, sidaas darteedna 9/11 sidoo kale waxa uu leeyahay lambarka “23.” Muddada 9/11 ilaa sharciga Axadda waa muddo leh alpha “23” iyo omega “23.” 2023 ilaa sharciga Axadda waa fractal ka ah 9/11 ilaa sharciga Axadda, waana halka lagu taago macbudka boqolka iyo afartan iyo afarta kun. Macbudkii Millerite wuxuu ahaa muddo afartan iyo lix sannadood ah, laakiin maalmaha ugu dambeeya, waqti dambe ma jiro; afartan iyo lixdii sannadood ee Millerite ee bilowgii Adventism-kuna waxay astaan u yihiin isla muddadaas dhammaadka Adventism-ka, muddadaasina waxay ku bilaabataa kuna dhammaataa “23,” iyada oo soo saareysa lambarka Millerite ee afartan iyo lix.

All three of those histories represent a three-step testing process (the Millerites, 9/11 unto the Sunday law and 2023 unto the Sunday law). The history began with the trumpet call of Michael, who resurrected Moses and Elijah on December 31, 2023, and when Michael, who is Christ, resurrects, He does so with the sound of a trumpet.

Saddexdaas taariikhood dhammaantood waxay matalaan geeddi-socod imtixaan saddex-tallaabo ah (Millerites-ka, 9/11 ilaa sharciga Axadda, iyo 2023 ilaa sharciga Axadda). Taariikhdu waxay ku bilaabatay dhawaaqa buunka ee Miikaa’iil, kaas oo soo sara kiciyey Muuse iyo Eliiyaah 31-ka Diseembar, 2023; oo marka Miikaa’iil, oo ah Masiixa, uu soo sara kiciyo, wuxuu sidaas ku sameeyaa dhawaaqa buun.

> For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. 1 Thessalonians 4:19.

> Waayo, Rabbiga qudhiisu samada ayuu ka soo degi doonaa qaylo amar ah, codkii malaa’igta sare, iyo buunka Ilaah; oo kuwii Masiixa ku dhintay ayaa horta kici doona. 1 Tesaloniika 4:19.

Michael is the archangel, and it is his voice in conjunction with the trump of God that resurrects, and the book of Jude informs us Michael resurrected Moses.

Mikaa’iil waa malaa’igta sare, waana codkiisa oo ay weheliso buunka Ilaah kan soo sara kiciya, oo kitaabka Yuudasna wuxuu inoo sheegayaa in Mikaa’iil soo sara kiciyey Muuse.

> Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. Jude 1:9.

> Laakiin Miikaa'iil oo ah malaggii sare, markii uu Ibliiska kula murmayey oo uu ka doodayey jidhkii Muuse, kuma uu dhicin inuu eedayn cay ah ku soo oogo isaga, laakiinse wuxuu yidhi, Rabbigu ha ku canaanto. Yuudas 1:9.

Christ, as Michael the archangel, unsealed the Revelation of Himself on December 31, 2023, when He then resurrected Moses and Elijah, the two witnesses that were slain on July 18, 2020. Then the alpha external foundation test arrived. The angel that descended at 9/11 blew Jeremiah’s trumpet as He called the faithful back to the Millerite foundations, and in parallel with that, the trumpet of Michael introduced the test of the foundations. The test is represented by Daniel 11:14, where “the robbers of thy people” establish the external vision. The Millerites identified that it was Rome that fulfilled the verse, and established the vision.

Masiix, isaga oo ah Mikhaa’iil oo malaa’igta sare ah, ayaa shaabaddii ka qaaday Muujintii Isaga qudhiisa 31-ka Diseembar, 2023, markaas oo uu dib u soo sara kiciyey Muuse iyo Eliyaah, oo ah labadii markhaati ee la laayay 18-ka Luulyo, 2020. Markaas waxaa yimid imtixaankii aasaaska dibadda ee alfa. Malaa’igtii soo degtay 9/11 waxay afuufday buunkii Yeremyaah iyadoo ugu yeedhaysay kuwa aaminka ah inay ku soo noqdaan aasaasyadii Millerite-ka, isla mar ahaantaana, buunkii Mikhaaa’iil wuxuu keenay imtixaanka aasaasyada. Imtixaanka waxaa metelaya Daanyeel 11:14, halkaas oo “kuwa dadkaaga dhaca” ay dhisaan muujinta dibadda. Millerite-yadu waxay aqoonsadeen in Rooma ay ahayd tii aayadda fulisay, oo ay dhiseen muujinta.

From May 8, 2025, the erection of the temple upon the corner and foundation stone began. Thirty years after 1996—when the message unsealed in 1989 was formally established—the process began to formalize the message unsealed on December 31, 2023.

Laga bilaabo May 8, 2025, waxaa bilowday dhisidda macbudka oo lagu taagay dhagaxa geeska iyo dhagaxa aasaaska. Soddon sano ka dib 1996—markii farriintii la furfuray 1989 si rasmi ah loo aasaasay—waxaa bilowday geeddi-socodkii si rasmi ah loogu sugayay farriintii la furfuray December 31, 2023.

The 1996 formalization of the 1989 message came two hundred and twenty years after its historical subject arrived in 1776. The 2023 unsealing followed twenty-two years after the 1996 formalization was confirmed at September 11, 2001, through the prophetic manifestation of Islam.

Habayntii rasmiga ahayd ee farriintii 1989 waxay timid laba boqol iyo labaatan sano ka dib markii mawduuceedii taariikhiga ahaa yimid 1776. Furitaankii 2023 wuxuu raacay labaatan iyo laba sano ka dib markii habayntii rasmiga ahayd ee 1996 lagu xaqiijiyey Sebtembar 11, 2001, iyada oo loo marayo muujinta nebiyadeed ee Islaamka.

Peter represents the messengers of this sacred history who pass both the foundation and temple tests. The temple test includes the correction of the failed message of July 18, 2020. Thirty years after the message of 1989 was formalized in 1996, the test of the temple includes the work of correcting and then re-proclaiming the message of an Islamic strike upon Nashville, Tennessee. The formalization of the message of 1989 was represented by the publication of the magazine called the Time of the End in 1996. The magazine covered the last six verses of Daniel eleven, and it identified the Sunday law in the United States. Providentially an inactive ministry that had already been named Future for America years before was given to our ministry, by the previous directors of the ministry who had no light upon the message of 1989.

Butros wuxuu metelaa farriinwadayaasha taariikhdan quduuska ah ee ka gudba imtixaannada aasaaska iyo macbudkaba. Imtixaanka macbudku wuxuu ka mid yahay sixidda farriintii fashilantay ee Luulyo 18, 2020. Soddon sannadood kaddib markii farriintii 1989 si rasmi ah loo habeeyey 1996, imtixaanka macbudku wuxuu ka kooban yahay shaqada sixidda, dabadeedna mar kale ku dhawaaqidda, farriinta ku saabsan weerar Islaami ah oo lagu qaado Nashville, Tennessee. Habaynta rasmiga ah ee farriintii 1989 waxaa lagu metelay daabacaaddii majalladda la yidhaahdo Time of the End sannadkii 1996. Majalladdu waxay ka hadashay lixdii aayadood ee ugu dambeeyey ee Daniel kow iyo toban, waxayna aqoonsatay sharciga Axadda ee Maraykanka. Si ku-meel-ilaahnimo ah, adeeg aan firfircoonayn oo sannado ka hor hore loogu bixiyey Future for America ayaa lagu wareejiyey adeeggayaga, waxaana nagu wareejiyey agaasimayaashii hore ee adeeggaas oo aan wax iftiin ah ku haysan farriintii 1989.

In 1996, our ministry became Future for America, and the publication was published which set forth the message that identified the future of America as represented in the last six verses of Daniel eleven. The United States had begun its prophetic rise in 1776, and “22” years later, at the time of the end in 1798, the United States began its role as the sixth kingdom of Bible prophecy, “220” years after 1776. In 1996, the message of the United States in prophecy was formalized. The “220” years from 1776, and the “22” years from that point to 1798 connect with William Miller who presented his first public discourse in 1831, “220” years after the publication of the King James Bible. The beginning and ending of Adventism emphasizes the formalization of the message that is unsealed at the time of the end.

Sannadkii 1996, hawlgalkeennii wuxuu noqday Future for America, waxaana la daabacay qoraalkii soo bandhigay farriinta aqoonsatay mustaqbalka Ameerika sida loogu matalay lixda aayadood ee ugu dambeeya ee Daanyeel kow iyo tobnaad. Maraykanku wuxuu bilaabay koritaankiisii nebinnimo sannadkii 1776, waxaana “22” sano dabadeed, wakhtigii dhammaadka ee 1798, Maraykanku bilaabay kaalintiisii boqortooyada lixaad ee nebinnimada Kitaabka Quduuska ah, “220” sano ka dib 1776. Sannadkii 1996, farriintii Maraykanka ee nebinnimada ayaa si rasmi ah loo habeeyey. “220”-ka sano ee ka bilaabma 1776, iyo “22”-ka sano ee laga bilaabo halkaas ilaa 1798, waxay ku xirmaan William Miller oo jeediyey muxaadarradiisii ugu horraysay ee dadweyne sannadkii 1831, “220” sano ka dib daabacaaddii King James Bible. Bilowga iyo dhammaadka Adventism-ku waxay adkaynayaan habaynta rasmiga ah ee farriinta la furfuray wakhtiga dhammaadka.

Thirty years after 1996, in 2026, the test of the temple includes the work of correcting the message of July 18, 2020. Thus, the alpha message of 1989, the message for the final generation that was formalized in 1996, began a period of thirty years that ended with the test to correct and formalize a message. Those thirty years are a symbol of the priesthood of the one hundred and forty-four thousand who will formalize the message of the Midnight Cry. Peter represents those who accomplish that work during the period of the second omega temple test.

Soddon sano ka dib 1996, sannadka 2026, imtixaanka macbudka waxa ku jira hawsha sixidda farriintii July 18, 2020. Sidaas darteed, farriintii alfa ee 1989, oo ah farriinta jiilka ugu dambeeya ee la rasmiyeeyey 1996, waxay bilowday muddo soddon sano ah oo ku dhammaatay imtixaanka lagu sixayo laguna rasmiyeeynayo farriin. Soddonkaas sano waa astaan ka tarjumaysa wadaadnimada boqol iyo afartan iyo afarta kun oo rasmiyeeyn doona farriinta Oohinta Saqda Dhexe. Butros wuxuu matalaa kuwa hawshaas fulinaya inta lagu jiro muddada imtixaanka labaad ee macbudka omega.

Sister White informs us that God allows error to come in among His people, for the purpose of causing them to study.

Walaashii White waxay inoo sheegaysaa in Ilaah uu oggolaado in qaladku soo dhex galo dadkiisa dhexdooda, si ay taasu u keento inay wax bartaan.

> “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold.”

> “Ilaah wuxuu kicin doonaa dadkiisa; haddii habab kale fashilmaan, bidcooyin ayaa dhexdooda soo geli doona, kuwaas oo iyaga kala shaandhayn doona, oo buunshaha ka soocaya sarreenka. Rabbigu wuxuu ugu yeedhayaa dhammaan kuwa eraygiisa rumaysan inay hurdada ka toosaan. Iftiin qaali ah ayaa yimid, oo ku habboon waqtigan. Waa runta Kitaabka Quduuska ah, taas oo muujinaysa khataraha si toos ah inoogu soo fool leh. Iftiinkan waa inuu inoo horseedaa daraasad dadaal badan leh oo Qorniinka ah iyo baadhitaan aad u xeel dheer oo ku saabsan mawqifyada aynu hayno.”

The statement is a portion of a passage that will end this article in its entirety. In the articles and in our Sabbath zoom meetings, I confused some symbols in our consideration of Daniel 11:10–15, and although we made the necessary corrections, I was diverted from pursuing a conclusion of the series of articles upon Panium—the battle that leads to the Sunday law. It is now time to return to Panium, and when we do, we will have the added line of evidence that is represented by Peter at Caesarea Philippi, which is Panium.

Hadalkaasi waa qayb ka mid ah tuduc soo gunaanadi doona maqaalkan gebi ahaantiis. Maqaalladii iyo shirarkayagii Sabbath-ka ee Zoom-ka, waxaan isku khalday calaamado qaar markaannu ka fiirsanayey Daanyeel 11:10–15, in kastoo aannu samaynay sixitaannadii lagama maarmaanka ahaa, haddana waxaa layga jeediyey inaan sii daba galo gunaanadka taxanaha maqaallada ee ku saabsan Panium—dagaalka horseeda sharciga Axadda. Hadda waa wakhtigii dib loogu noqon lahaa Panium, oo marka aynu sidaas yeelno, waxaynu heli doonnaa xariiqda caddaynta ee dheeraadka ah ee uu Butros ku matalo Caesarea Philippi, taas oo ah Panium.

We will now return to our considerations of verses ten through sixteen of Daniel eleven, which illustrate the hidden history of verse forty. We left off in September, so it has been roughly five months.

Hadda waxaynu ku noqonaynaa tixgelinteennii aayadaha tobnaad ilaa lix iyo tobnaad ee Daanyeel kow iyo tobnaad, kuwaas oo sawiraya taariikhda qarsoon ee aayadda afartanaad. Waxaan ku joogsannay bishii Sebtembar, sidaas darteed waxay ku dhowdahay shan bilood.

> “Peter exhorts his brethren to ‘grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.’ Whenever the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. But as real spiritual life declines, it has ever been the tendency to cease to advance in the knowledge of the truth. Men rest satisfied with the light already received from God’s word and discourage any further investigation of the Scriptures. They become conservative and seek to avoid discussion.

> “Bataros wuxuu walaalihiis ku boorrinayaa inay ‘ku koraan nimcada iyo aqoonta Rabbigeenna iyo Badbaadiyeheenna Ciise Masiix.’ Mar kasta oo dadka Ilaah ay nimcada ku korayaan, waxay si joogto ah u heli doonaan garasho sii caddaanaysa oo ku saabsan Eraygiisa. Waxay ku kala sooci doonaan iftiin cusub iyo qurux ku jirta runihiisa quduuska ah. Tani waxay run ku ahayd taariikhda kaniisadda qarni kasta, sidaas oo kalena way sii ahaan doontaa ilaa ugu dambaysta. Laakiin marka nolosha ruuxiga ah ee dhabta ahi hoos u dhacdo, had iyo goor waxaa jirtay u janjeeridda in la joojiyo horumarka aqoonta runta. Dadku waxay ku qanacsanaadaan iftiinkii ay hore uga heleen Erayga Ilaah, waxayna niyad-jabiyaan baaritaan kasta oo dheeraad ah oo Qorniinka lagu sameeyo. Waxay noqdaan muxaafid, waxayna doonayaan inay ka fogaadaan doodda.”

> “The fact that there is no controversy or agitation among God’s people should not be regarded as conclusive evidence that they are holding fast to sound doctrine. There is reason to fear that they may not be clearly discriminating between truth and error. When no new questions are started by investigation of the Scriptures, when no difference of opinion arises which will set men to searching the Bible for themselves to make sure that they have the truth, there will be many now, as in ancient times, who will hold to tradition and worship they know not what.

> Xaqiiqda ah in aan muran ama kicin ka dhex jirin dadka Ilaah waa in aan loo tixgelin caddayn go’aan ah oo muujinaysa inay si adag ugu dheggan yihiin caqiido saxa ah. Waxaa jirta sabab lagu cabsado inayan si cad u kala soocayn runta iyo qaladka. Marka aan su’aalo cusub lagu soo kicin baadhista Qorniinka, marka aanu kala duwanaansho ra’yi ka dhalan oo dadka ku kicin doona inay Kitaabka qudhooda u baadhaan si ay u hubsadaan inay runta haystaan, waxaa jiri doona kuwo badan hadda, sidii waayihii hore, oo ku dhegganaan doona dhaqanka oo caabudi doona waxayan garanayn.

> “I have been shown that many who profess to have a knowledge of present truth know not what they believe. They do not understand the evidences of their faith. They have no just appreciation of the work for the present time. When the time of trial shall come, there are men now preaching to others who will find, upon examining the positions they hold, that there are many things for which they can give no satisfactory reason. Until thus tested they knew not their great ignorance. And there are many in the church who take it for granted that they understand what they believe; but, until controversy arises, they do not know their own weakness. When separated from those of like faith and compelled to stand singly and alone to explain their belief, they will be surprised to see how confused are their ideas of what they had accepted as truth. Certain it is that there has been among us a departure from the living God and a turning to men, putting human in place of divine wisdom.

> “Waxaa lay tusay in kuwo badan oo qirta inay aqoon u leeyihiin runta wakhtigan la joogo aanay garanayn waxa ay rumaysan yihiin. Ma fahmaan caddaymaha iimaankooda. Ma laha qaddarin sax ah oo ku saabsan hawsha loogu talagalay wakhtigan la joogo. Marka wakhtiga imtixaanku yimaado, waxaa jira rag hadda kuwa kale wax u wacdiya oo, marka ay baaraan mawqifyada ay haystaan, ogaan doona inay jiraan waxyaalo badan oo aanay u hayn sabab qancin karta. Ilaa sidaas loo tijaabiyo ma ay aqoon jaahilnimadooda weyn. Waxaana kaniisadda ku jira kuwo badan oo iska qaata in ay fahmaan waxa ay rumaysan yihiin; laakiin, ilaa muran yimaado, ma garanayaan tabardarradooda. Marka laga sooco kuwa ay isku iimaan yihiin oo lagu khasbo inay kaligood oo keliya istaagaan si ay u sharxaan waxa ay rumaysan yihiin, way la yaabi doonaan markay arkaan sida fikradahoodu ugu jahawareersan yihiin wixii ay run ahaan u aqbaleen. Waxa hubaal ah in dhexdeenna ay ka jirtay ka leexasho Ilaaha nool iyo u jeesasho dadka, iyadoo xigmadda aadanaha la gelinayo meeshii xigmadda rabbaaniga ah.”

> “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold. God would have all the bearings and positions of truth thoroughly and perseveringly searched, with prayer and fasting. Believers are not to rest in suppositions and ill-defined ideas of what constitutes truth. Their faith must be firmly founded upon the word of God so that when the testing time shall come and they are brought before councils to answer for their faith they may be able to give a reason for the hope that is in them, with meekness and fear.

> “Ilaah wuxuu kicin doonaa dadkiisa; haddii habab kale fashilmaan, bidcooyin ayaa dhexdooda iman doona, kuwaas oo kala shaandhayn doona, iyagoo buunshaha ka soocaya sarreenka. Rabbigu wuxuu ugu yeedhayaa dhammaan kuwa eraygiisa rumaysan inay hurdada ka toosaan. Iftiin qaali ah ayaa yimid, oo ku habboon wakhtigan. Waa runta Kitaabka Quduuska ah, oo muujinaysa khataraha si toos ah noogu soo wajahan. Iftiinkani waa inuu inoo horseedaa daraasad dadaal leh oo Qorniinka ah iyo baadhitaan aad u taxaddar badan oo ku saabsan mawqifyada aynu haynno. Ilaah wuxuu doonayaa in dhammaan dhinacyada iyo mawqifyada runta si qoto dheer oo joogto ah loo baadho, iyadoo lala socodsiinayo salaad iyo soon. Mu’miniintu ma aha inay ku nastaan malo-awaallo iyo fikrado aan si cad loo qeexin oo ku saabsan waxa runta ka kooban tahay. Rumaysadkoodu waa inuu si adag ugu qotomo erayga Ilaah si, marka wakhtiga imtixaanku yimaado oo golayaal hortooda loo keeno inay rumaysadkooda ka jawaabaan, ay awood ugu yeeshaan inay sabab u bixiyaan rajada ku dhex jirta, iyagoo leh qabownaan iyo cabsi.”

> “Agitate, agitate, agitate. The subjects which we present to the world must be to us a living reality. It is important that in defending the doctrines which we consider fundamental articles of faith we should never allow ourselves to employ arguments that are not wholly sound. These may avail to silence an opposer, but they do not honor the truth. We should present sound arguments, that will not only silence our opponents, but will bear the closest and most searching scrutiny. With those who have educated themselves as debaters there is great danger that they will not handle the word of God with fairness. In meeting an opponent it should be our earnest effort to present subjects in such a manner as to awaken conviction in his mind, instead of seeking merely to give confidence to the believer.

> “Kiciya, kiciya, kiciya. Mawduucyada aynu dunida u bandhigeyno waa inay innagu noqdaan xaqiiqo nool. Waa arrin muhiim ah in, innagoo difaaceyna caqiidooyinka aynu u aqoonsannahay qodobbada aasaasiga ah ee rumaysadka, aynaan marnaba isu oggolaan isticmaalka dooddo aan si buuxda u sugnayn. Kuwaasu waxay laga yaabaa inay ku filnaadaan aamusinta mucaarad, laakiin runta ma maamuusaan. Waa inaynu soo bandhignaa dooddo sugan oo aan keliya aamusinayn kuwa ina diidan, balse u adkaysanaya baadhitaanka ugu dhow uguna qotada dheer. Kuwa isu tababbaray sidii dood-wadayaal waxaa ku jira khatar weyn oo ah inaanay Erayga Ilaah ula macaamilin caddaalad. Markaynu la kulmayno qof ka soo horjeeda, dadaalkeenna daacadda ah waa inuu ahaadaa inaan mawduucyada u soo bandhigno si ku qancin u kaco maskaxdiisa, halkii aynu ka doonan lahayn oo keliya inaan kalsooni siino rumaystaha.”

> “Whatever may be man’s intellectual advancement, let him not for a moment think that there is no need of thorough and continuous searching of the Scriptures for greater light. As a people we are called individually to be students of prophecy. We must watch with earnestness that we may discern any ray of light which God shall present to us. We are to catch the first gleamings of truth; and through prayerful study clearer light may be obtained, which can be brought before others.

> “In kasta oo horumar garasho oo aadmigu gaadho, yuusan hal daqiiqadna u malayn in aan loo baahnayn baadhitaan qoto dheer oo joogto ah oo Qorniinka ah si loo helo iftiin ka sii weyn. Innaga oo ah qoom ahaan, waxaa naloo yeedhay in mid kastaaba gooni ahaan u noqdo arday wax ka barta waxsii sheegidda. Waa in aynu si feejignaan iyo dhabnimo leh u dhawrsannaa, si aynu u garanno fallaadh kasta oo iftiin ah oo Ilaah noo soo bandhigo. Waa in aynu qabannaa bilowga ugu horreeya ee runta; oo iyada oo loo marayo daraasad salaad ku lammaan ay suurtoobayso in la helo iftiin ka sii cad, kaas oo dadka kale hortooda la keeni karo.

> “When God’s people are at ease and satisfied with their present enlightenment, we may be sure that He will not favor them. It is His will that they should be ever moving forward to receive the increased and ever-increasing light which is shining for them. The present attitude of the church is not pleasing to God. There has come in a self-confidence that has led them to feel no necessity for more truth and greater light. We are living at a time when Satan is at work on the right hand and on the left, before and behind us; and yet as a people we are asleep. God wills that a voice shall be heard arousing His people to action.

> “Marka dadka Ilaah ay degganaadaan oo ku qanacsanaadaan iftiinka ay hadda haystaan, waxaynu hubi karnaa inuusan isagu raalli ka ahaan doonin iyaga. Waa doonistiisa in ay had iyo goor hore u sii socdaan si ay u helaan iftiinka kordhaya oo weligiis sii kordhaya ee u ifaya iyaga. Mawqifka kaniisadda ee hadda jira Ilaah kama farxiyo. Waxaa soo galay isku-kalsooni naftooda ah oo keentay inay dareemaan in aanay u baahnayn run dheeraad ah iyo iftiin ka weyn. Waxaynu ku nool nahay wakhti uu Shayddaanku ka shaqaynayo midigta iyo bidixda, hortayada iyo gadaasheenna; hase yeeshee annagu dad ahaan waynu hurudnaa. Ilaah wuxuu doonayaa in cod la maqlo oo dadkiisa ku baraarujiya ficil.”

> “Instead of opening the soul to receive rays of light from heaven, some have been working in an opposite direction. Both through the press and from the pulpit have been presented views in regard to the inspiration of the Bible which have not the sanction of the Spirit or the word of God. Certain it is that no man or set of men should undertake to advance theories upon a subject of so great importance, without a plain ‘Thus saith the Lord’ to sustain them. And when men, compassed with human infirmities, affected in a greater or less degree by surrounding influences, and having hereditary and cultivated tendencies which are far from making them wise or heavenly-minded, undertake to arraign the word of God, and to pass judgment upon what is divine and what is human, they are working without the counsel of God. The Lord will not prosper such a work. The effect will be disastrous, both upon the one engaged in it and upon those who accept it as a work from God. Skepticism has been aroused in many minds by the theories presented as to the nature of inspiration. Finite beings, with their narrow, short-sighted views, feel themselves competent to criticize the Scriptures, saying: ‘This passage is needful, and that passage is not needful, and is not inspired.’

> “Halkii ay naftu u furnaan lahayd inay ka hesho fallaadhaha iftiinka samada, qaar waxay ku hawlanaayeen jihada ka soo horjeedda. Labadaba iyada oo loo marayo saxaafadda iyo minbarka waxaa lagu soo bandhigay aragtiyo ku saabsan waxyiga Kitaabka Quduuska ah oo aan haysan oggolaanshaha Ruuxa ama ereyga Ilaah. Waxaa hubaal ah inaan nin ama koox rag ahi ku dhiirran inay horumariyaan aragtiyo ku saabsan mawduuc sidan u weyn, iyada oo aan jirin “Rabbigu sidaas buu leeyahay” oo cad oo taageera. Oo marka dad, ay ku hareeraysan yihiin tabardarrida aadanaha, ay saameeyeen heer ka weyn ama ka yar duruufaha ku xeeran, oo ay leeyihiin dabeecado la iska dhaxlay iyo kuwo la soo kobciyey oo aad uga fog inay ka dhigaan kuwo xigmad leh ama samada ka fikir badan, ay ku dhaqaaqaan inay dacweeyaan ereyga Ilaah, oo ay xukun ka gaaraan waxa rabbaaniga ah iyo waxa aadanaha ah, waxay shaqaynayaan iyaga oo aan haysan talada Ilaah. Rabbigu ma barakayn doono shaqo noocaas ah. Saameynteedu waxay noqon doontaa masiibo, labadaba kan ku hawlan iyo kuwa u aqbala inay tahay shaqo ka timid Ilaah. Shaki-diidnimo ayaa lagu kiciyey maskaxo badan sababo la xiriira aragtiyadii la soo bandhigay ee ku saabsanaa dabeecadda waxyiga. Makhluuqaad xaddidan, oo leh aragtiyahooda cidhiidhiga ah ee gaaban, waxay isu haystaan inay awood u leeyihiin inay dhaleeceeyaan Qorniinka, iyaga oo leh: ‘Qaybtani waa loo baahan yahay, qaybtaasna looma baahna, mana aha mid waxyoonay.’”

> “Christ gave no such instruction in regard to the Old Testament Scriptures, the only part of the Bible which the people of His time possessed. His teachings were designed to direct their minds to the Old Testament and to bring into clearer light the great themes there presented. For ages the people of Israel had been separating themselves from God, and they had lost sight of precious truths which He had committed to them. These truths were covered up with superstitious forms and ceremonies that concealed their true significance. Christ came to remove the rubbish which had obscured their luster. He placed them, as precious gems, in a new setting. He showed that so far from disdaining the repetition of old, familiar truths, He came to make them appear in their true force and beauty, the glory of which had never been discerned by the men of His time. Himself the Author of these revealed truths, He could open to the people their true meaning, freeing them from the misinterpretations and false theories adopted by the leaders to suit their own unconsecrated condition, their destitution of spirituality and the love of God. He cast aside that which had robbed these truths of life and vital power, and gave them back to the world in all their original freshness and force.

> Masiixu ma bixin amar caynkaas ah oo ku saabsan Qorniinnada Axdigii Hore, kuwaas oo ahaa qaybta keliya ee Baybalka ay haysteen dadka xilligiisa. Waxbaristiisu waxay ahayd mid loogu talagalay inay maskaxdooda u jeediso Axdigii Hore oo ay iftiin ka sii cad ku soo saarto mawduucyada waaweyn ee halkaas lagu soo bandhigay. Qarniyo badan dadka Israa'iil waxay ka sii go’doomeen Ilaah, oo waxay ka lunteen aragtidii runno qaali ah oo uu iyaga ku aamminey. Runtaas waxaa daboolay qaabab iyo xaflado khuraafaad ku lammaan oo qariyey macnahooda dhabta ah. Masiixu wuxuu u yimid inuu ka qaado qashinkii qariyey dhalaalkooda. Wuxuu u dhigay, sida dhagaxyo qaali ah, meeleyn cusub gudaheeda. Wuxuu muujiyey in, halkii uu ka quudhsan lahaa ku-celcelinta runno duug ah oo la yaqaan, uu u yimid inuu ka dhigo kuwo ku muuqda xooggooda iyo quruxdooda runta ah, ammaanta kuwaas oo aan weligeed la garan ragga xilligiisa. Isaga qudhiisu isagoo ah Qoraaga runnadan la muujiyey, wuxuu dadka u furi karay macnahooda dhabta ah, isaga oo ka xoreynaya fasiraadaha qaldan iyo aragtiyaha been abuurka ah ee hoggaamiyayaashu qaateen si ay ula jaanqaadaan xaaladdooda aan quduus laga dhigin, faqiirnimadooda ruuxiga ah, iyo jacayl la’aantooda Ilaah. Wuxuu dhinac iska dhigay wixii runnadan ka dhacay nolosha iyo xoogga firfircoon, oo wuxuu dunida ugu soo celiyey iyaga iyagoo leh dhammaan cusaybkoodii iyo xooggoodii asalka ahaa.

> “If we have the Spirit of Christ and are laborers together with Him, it is ours to carry forward the work which He came to do. The truths of the Bible have again become obscured by custom, tradition, and false doctrine. The erroneous teachings of popular theology have made thousands upon thousands of skeptics and infidels. There are errors and inconsistencies which many denounce as the teaching of the Bible that are really false interpretations of Scripture, adopted during the ages of papal darkness. Multitudes have been led to cherish an erroneous conception of God, as the Jews, misled by the errors and traditions of their time, had a false conception of Christ. ‘Had they known it, they would not have crucified the Lord of glory.’ It is ours to reveal to the world the true character of God. Instead of criticizing the Bible, let us seek, by precept and example, to present to the world its sacred, life-giving truths, that we may ‘show forth the praises of Him who hath called you out of darkness into His marvelous light.’

> “Haddii aynu leenahay Ruuxa Masiixa oo aynu nahay hawl-wadaagayaal la shaqeeya Isaga, waxaa inala gudboon in aynu sii wadno shaqadii uu isagu u yimid inuu qabto. Runta Kitaabka Quduuska ah mar kale waxaa qarisay caado, dhaqan, iyo cilmibaadhis been ah. Waxbarista khaldan ee cilmiga fiqiga ee dadku caanka ka dhigteen waxay kumannaan badan ka dhigtay shakiyayaal iyo gaalooyin. Waxaa jira qaladaad iyo is-waafaqla’aan badan oo qaar badani ku cambaareeyaan inay yihiin waxbarista Kitaabka Quduuska ah, kuwaas oo dhab ahaantii ah fasiraado been ah oo Qorniinka laga bixiyey, lana qaatay qarniyadii mugdiga baabanimada. Dad aad u fara badan ayaa loo horseeday inay haystaan fikrad qaldan oo Ilaah ku saabsan, sida Yuhuuddii, oo lagu khalday qaladaadkii iyo dhaqammadii wakhtigooda, ay u haysteen fikrad qaldan oo Masiixa ku saabsan. ‘Hadday garan lahaayeen, ma ayan qodbeen Rabbiga ammaanta leh.’ Waxaa inala gudboon inaan dunida u muujinno dabeecadda runta ah ee Ilaah. Halkii aynu Kitaabka Quduuska ah dhaliili lahayn, aynu ku dadaalno, xeer iyo tusaale ahaan, inaan dunida hordhigno runtiisa quduuska ah ee nolosha bixisa, si aynu ‘u muujinno ammaanta Kan idiinka yeedhay gudcurka oo idiinku yeedhay nuurkiisa yaabka leh.’”

> “The evils that have been gradually creeping in among us have imperceptibly led individuals and churches away from reverence for God, and have shut away the power which He desires to give them.

> “Sharrada sida tartiib‑tartiibka ah inoogu soo dhex dhuumanaysay ayaa si aan la dareemin uga fogeysay shakhsiyaadka iyo kaniisadaha ixtiraamka Ilaah, waxayna ka xidhay xoogga uu doonayo inuu iyaga siiyo.

> “My brethren, let the word of God stand just as it is. Let not human wisdom presume to lessen the force of one statement of the Scriptures. The solemn denunciation in the Revelation should warn us against taking such ground. In the name of my Master I bid you: ‘Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.’” Testimonies, volume 5, 707–711.

> “Walaalahayow, erayga Ilaah ha ahaado sidii uu yahay. Yaan xigmadda aadanuhu isku dayin inay dhinto xoogga xitaa hal hadal oo ka mid ah Qorniinka. Canaanta culus ee ku jirta Muujintii waa inay nooga digtaa qaadashada meel noocaas ah. Magaca Sayidkayga ayaan idinku amrayaa: ‘Kabahaaga cagahaaga ka siib, waayo meesha aad taagan tahay waa dhul quduus ah.’” Testimonies, mugga 5, 707–711.

Back to Articles