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# Rome Establishes the Vision - Number Seven

Rooma waxay dhidibbada u taagtaa Muujintii — Lambar Toddobaad

The Final Controversy: Rome’s Symbolism in Adventist Prophecy and the Close of Probation

Khilaafka Ugu Dambeeya: Astaan-ahaanta Rooma ee Waxsii-sheegidda Adventist-ka iyo Xidhitaanka Muddada Imtixaanka

Author

Jeff Pippenger

Published

August 17, 2024

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We are considering six historical lines within the history of Adventism where controversies over the symbol of Rome was the issue. We are employing the methodology of the latter rain, which is “line upon line” from “here a little” and “there a little.” We began by identifying that the first controversy over the symbol of Rome illustrates the current controversy, and therefore emphasizes that we are now in the last controversy before probation closes.

Waxaannu ka fiirsanaynaa lix xariiqood oo taariikheed oo ku jira taariikhda Adventism-ka, halkaas oo murannada ku saabsan astaanta Rooma ay ahaayeen arrinta taagnayd. Waxaannu adeegsanaynaa habraaca roobka dambe, kaas oo ah “xariiq korkeed xariiq” oo ka yimaadda “halkan wax yar” iyo “halkaas wax yar.” Waxaannu ku bilownay innagoo aqoonsannay in murankii ugu horreeyey ee ku saabsanaa astaanta Rooma uu tusaale u yahay muranka hadda jira, sidaas darteedna uu adkaynayo in aynu imminka ku jirno murankii ugu dambeeyey ka hor xidhitaanka wakhtiga imtixaanka.

The seriousness of this final controversy about the symbol of Rome is also represented by verses ten through sixteen of Daniel eleven, which typify the hidden history of verse forty of Daniel eleven. The history of verse forty brings the student of prophecy to 1989 and the collapse of the Soviet Union as represented in verse ten. The next verse, verse forty-one, which identifies the soon-coming Sunday law in the United States, is typified by verse sixteen. Inspiration has identified that what was sealed was “the portion of the book of Daniel that related to the last days”.

Muhiimadda murankan ugu dambeeya ee ku saabsan astaanta Rooma waxaa kaloo lagu matalay aayadaha tobnaad ilaa lix iyo tobnaad ee Daanyeel kow iyo toban, kuwaas oo tusaale u ah taariikhda qarsoon ee aayadda afartanaad ee Daanyeel kow iyo toban. Taariikhda aayadda afartanaad waxay ardayga waxsii sheegista gaadhsiisaa sannadka 1989 iyo burburkii Midowgii Soofiyeeti sida lagu matalay aayadda tobnaad. Aayadda xigta, oo ah aayadda afartan iyo kow, taas oo tilmaamaysa sharciga Axadda ee dhowaan iman doona gudaha Maraykanka, waxaa tusaale u ah aayadda lix iyo tobnaad. Waxyigu wuxuu aqoonsaday in wixii la shaabadeeyey ay ahaayeen “qaybta kitaabka Daanyeel ee la xidhiidhay maalmaha ugu dambeeya”.

1989 unto the Sunday law is the sealed portion of the last days, and it is typified in verses ten through sixteen. It is therefore the increase of knowledge that leads to the close of probation for Seventh-day Adventists, for Adventism’s probation in the United States is finished at the Sunday law. In verses ten through sixteen we find verse fourteen, which identifies that it is the “robbers” of God’s people that establish the vision.

1989 ilaa sharciga Axadda waa qaybta la shaabadeeyey ee maalmaha ugu dambeeya, waxaana lagu astaystay aayadaha toban ilaa lix iyo toban. Sidaas daraaddeed waa korodhka aqoonta kan horseeda xidhitaanka wakhtiga nimcada ee Seventh-day Adventists, waayo wakhtiga tijaabada ee Adventism-ka ee dalka Maraykanka wuxuu ku dhammaadaa sharciga Axadda. Aayadaha toban ilaa lix iyo toban gudaheeda waxaan ka helaynaa aayadda afar iyo tobnaad, taas oo caddaynaysa in ay yihiin “tuugagga” dadka Ilaah kuwa dhidibada u taaga aragtida.

Therefore, the Millerite controversy that is represented upon the 1843 pioneer chart is the first controversy of Rome in Adventism’s history. The fact that the very same controversy has again arrived, informs anyone who wishes to see that Jesus, as the Alpha and Omega, always illustrates the end with the beginning. The current controversy is the final controversy which sifts the wise and foolish virgins.

Sidaas daraaddeed, murankii Millerite-ka ee lagu matalay shaxdii hormuudka ee 1843 waa murankii ugu horreeyey ee Rooma ku yeelato taariikhda Adventism-ka. Xaqiiqda ah in isla murankaas mar kale yimid waxay ogeysiinaysaa qof kasta oo doonaya inuu arko in Ciise, isagoo ah Alfa iyo Oomeega, uu had iyo jeer dhammaadka ku muujiyo bilowga. Muranka hadda taagan waa muranka ugu dambeeya ee kala shaandheeya bikradaha caqliga leh iyo kuwa nacasyada ah.

Sanctified prophetic logic teaches that the one hundred and forty-four thousand come into perfect unity before their close of probation at the soon-coming Sunday law. The refining fire of Malachi’s Messenger of the Covenant is now purifying the Levites as gold and silver. The Dirt Brush Man is now purging His floor with words of truth.

Mantiqada quduuska ah ee nebinnimadu waxay ina baraysaa in boqol iyo afartan iyo afarta kun ay ku imanayaan midnimo kaamil ah ka hor xidhitaanka tijaabadooda marka sharciga Axadda ee soo dhow uu yimaado. Dabkii daahirinta ee Rasuulka Axdiga ee Malaakii ayaa hadda sifaynaya reer Laawi sida dahab iyo lacag. Ninka Burushka Wasakhda ayaa hadda hadhuudhkiisa ku nadiifinaya erayada runta.

> “‘Whose fan is in His hand, and He will throughly purge His floor, and gather His wheat into the garner.’ Matthew 3:12. This was one of the times of purging. By the words of truth, the chaff was being separated from the wheat. Because they were too vain and self-righteous to receive reproof, too world-loving to accept a life of humility, many turned away from Jesus. Many are still doing the same thing. Souls are tested today as were those disciples in the synagogue at Capernaum. When truth is brought home to the heart, they see that their lives are not in accordance with the will of God. They see the need of an entire change in themselves; but they are not willing to take up the self-denying work. Therefore they are angry when their sins are discovered. They go away offended, even as the disciples left Jesus, murmuring, ‘This is an hard saying; who can hear it?’” The Desire of Ages, 392.

> “‘Kan haadiyihiisu gacantiisa ku jirta, oo isagu si buuxda ayuu u nadiifin doonaa meeshiisa wax lagu tumo, qamadigiisana wuxuu ku ururin doonaa bakhaarka.’ Matayos 3:12. Tani waxay ahayd mid ka mid ah waqtiyadii sifaynta. Erayada runta ah ayaa buunshihii lagaga kala soocayay qamadiga. Maxaa yeelay waxay aad ugu madhnaayeen oo isu-qanciyeen si ay canaan u aqbalaan, aad bay dunida u jeclaayeen si ay u aqbalaan nolol is-hoosaysiin leh, sidaas daraaddeed qaar badan ayaa Ciise ka jeesteen. Qaar badan ayaa weli isla waxaas samaynaya. Nafo badan maanta ayaa la tijaabinayaa sidii xertii ku jirtay sunagogga Kafarna'um loo tijaabiyey. Marka runta qalbiga la gaadhsiiyo, waxay arkaan in noloshoodu aanay waafaqsanayn doonista Ilaah. Waxay arkaan baahida ay u qabaan isbeddel dhan walba ah oo ku yimaada naftooda; hase yeeshee diyaar uma aha inay qaataan hawsha is-inkiraadda leh. Sidaas darteed way cadhoodaan marka dembiyadooda la kashifo. Way ka tagaan iyagoo xumaaday, sidii xertii Ciise uga tageen iyagoo gunuunacaya, ‘Hadalkanu waa adag yahay; yaa maqli kara?’” The Desire of Ages, 392.

The fact that the first sixteen verses are the beginning of Daniel’s last prophecy, and that those verses align with the last six verses of the chapter, indicates that the Alpha and Omega is using the verses in the beginning to accomplish the final separation of the wise and wicked, as represented by Daniel in chapter twelve, which is now occurring.

Xaqiiqda ah in lix iyo tobanka aayadood ee ugu horreeya ay yihiin bilowga wax sii sheegiddii ugu dambaysay ee Daanyeel, iyo in aayadahaasu ay la jaanqaadaan lixda aayadood ee ugu dambaysa cutubka, waxay muujinaysaa in Alfa iyo Oomeega uu adeegsanayo aayadaha bilowga ku yaal si uu u fuliyo kala-soocidda ugu dambaysa ee kuwa xigmadda leh iyo kuwa sharka leh, sida uu Daanyeel ugu matalay cutubka laba iyo tobnaad, taas oo hadda socota.

A third witness to the serious nature of the controversy is the fact that inspiration, through the writings of Sister White, clearly upholds the 1843 pioneer chart, which represents the controversy of Rome in verse fourteen. The beginning controversy represents the ending controversy, and the inspired endorsement of the Millerite understanding of verse fourteen’s “robbers of thy people,” means that if that foundational truth is rejected, it is simultaneously a rejection of the authority of the Spirit of Prophecy. In agreement with the previous two witnesses that emphasize that this controversy occurs just before probation closes is the certainty that the last, or final, deception for those who profess to uphold the Spirit of Prophecy, is a rejection of the Spirit of Prophecy.

Markhaati saddexaad ee dabciga culus ee muranka waa xaqiiqada ah in waxyigu, isagoo u maraya qoraallada Sister White, si cad u taageerayo shaxdii hormuudka ee 1843, taas oo matalaysa murankii Rooma ee aayadda afar iyo tobnaad. Murankii bilowga ahi wuxuu matalaa muranka dhammaadka, oo oggolaanshaha waxyiga leh ee fahamkii Milleriyiinta ee “tuugada dadkaaga” ee aayadda afar iyo tobnaad, waxay ka dhigan tahay in haddii runtaas aasaasiga ahi la diido, ay isla mar ahaantaana tahay diidmo loo diidayo awoodda Ruuxa Waxsii sheegidda. Iyadoo la waafaqsan labada markhaati ee hore ee adkaynaya in murankani dhaco wax yar ka hor intaan fursadda nimcadu xidhmin, waxaa hubaal ah in khiyaanada ugu dambaysa, ama tan ugu danbaysa, ee kuwa qirta inay taageeraan Ruuxa Waxsii sheegidda, ay tahay diidmada Ruuxa Waxsii sheegidda.

> “Satan is . . . constantly pressing in the spurious—to lead away from truth. The very last deception of Satan will be to make of none effect the testimony of the Spirit of God. ‘Where there is no vision, the people perish’ (Proverbs 29:18). Satan will work ingeniously, in different ways and through different agencies, to unsettle the confidence of God’s remnant people in the true testimony.

> “Shaydaanku waa... si joogto ah u soo dhexgelinaya waxa been-abuurka ah—si uu dadka uga kaxeeyo runta. Khiyaanada ugu dambaysa ee Shaydaanku waxay ahaan doontaa inuu waxba kama jiraan ka dhigo markhaatifurka Ruuxa Ilaah. ‘Meesha aan waxyigu jirin, dadku way halaagsamaan’ (Maahmaahyadii 29:18). Shaydaanku wuxuu u hawlgeli doonaa si xeel dheer, siyaabo kala duwan iyo isagoo adeegsanaya wakiillo kala duwan, si uu u wiiqo kalsoonida dadka hadhay ee Ilaah ku qabaan markhaatifurka runta ah.”

> “There will be a hatred kindled against the Testimonies which is satanic. The workings of Satan will be to unsettle the faith of the churches in them, for this reason: Satan cannot have so clear a track to bring in his deceptions and bind up souls in his delusions if the warnings and reproofs and counsels of the Spirit of God are heeded.” Selected Messages, book 1, 48.

> “Waxaa jiri doona nacayb ka dhan ah Markhaatiyada oo ah mid Shaydaani ah. Hawlaha Shaydaanku waxay ahaan doonaan inuu ruxo rumaysadka kiniisadaha ee iyaga ku saabsan, sababtan aawadeed: Shaydaanku ma heli karo marin sidaas u cad oo uu khiyaamooyinkiisa ku soo geliyo oo nafta ugu xiro dhalanteedyadiisa haddii digniinaha iyo canaanaha iyo talooyinka Ruuxa Ilaah la maqlo.” Selected Messages, book 1, 48.

The making of none effect, or the rejection of the authority of the “testimony of the Spirit of God” through the writings of Ellen White, is the “very last deception of Satan.” Sister White wrote that she was “shown” that the “1843 chart was directed by the hand of the Lord, and should not be altered.” The previous passage directly associates the rejection of the authority of the Spirit of Prophecy with the vision of the last days, for all the prophets speak most directly of the last days. Therefore when Daniel says in verse fourteen that “the robbers” establish the vision, it is Solomon’s vision of Proverbs 29:18, which says that those who do not have the vision “perish,” and the word “perish” means “to be made naked”.

Ka-dhigista waxba, ama diidmada awoodda “markhaatiga Ruuxa Ilaah” ee ku timaadda qoraallada Ellen White, waa “khiyaanada ugu dambaysa oo dhan ee Shaydaanka.” Sister White waxay qortay in iyada “la tusay” in “jaantuskii 1843 uu ku hagmay gacanta Rabbiga, oo aan la beddelin.” Tuducii hore wuxuu si toos ah isugu xidhaa diidmada awoodda Ruuxa Waxsii-sheegidda iyo aragtida maalmaha ugu dambeeya, waayo nebiyada oo dhammu waxay si ugu toos ah uga hadlaan maalmaha ugu dambeeya. Sidaas daraaddeed marka Daanyeel aayadda afar iyo tobnaad ku yidhaahdo in “tuugadu” ay xaqiijiyaan aragtida, waa araggii Sulaymaan ee Maahmaahyadii 29:18, kaas oo leh in kuwa aan aragtida lahayni “baabba’aan,” erayga “baabba’aan”na macnihiisu waa “in qaawan laga dhigo.”

“Perish” is therefore identifying that those who profess to uphold the Spirit of Prophecy in the last days, but who reject the authority represented therein, become naked, and perish, which is a description of the Laodiceans, who are “wretched, and miserable, and poor, and blind, and naked.” They are counseled to buy “white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.” If they refuse the counsel they are spewed out of the mouth of the Lord.

Sidaas darteed, “halligmid” waxay tilmaamaysaa in kuwa ku andacooda inay maalmaha ugu dambeeya xajiyaan Ruuxa Waxsii-sheegidda, hase yeeshee diida awoodda halkaas lagu matalay, ay qaawanaadaan oo halligmaan; taasuna waa sifaynta reer La’odikiya, kuwaas oo ah “hoogan, oo laga naxo, oo miskiin ah, oo indha la’, oo qaawan.” Waxaa lagula taliyaa inay iibsadaan “dhar cad, si aad u labbisatid, oo ceebta qaawanaantaadu aanay u muuqan.” Haddii ay talada diidaan, afka Rabbiga ayaa laga tufaa.

Thus, we find another witness that this nakedness is manifested just before probation closes. At the soon-coming Sunday law those naked souls will receive the mark of the beast, as they are overthrown, as represented in verse forty-one of Daniel eleven. The reason they will be overthrown is that they rejected the authority of the Spirit of Prophecy, which upholds the 1843 pioneer chart, which represents the foundations of Adventism, and includes the “key” which establishes the vision with the identification that Rome is the power represented as “the robbers of thy people” in verse fourteen.

Sidaas darteed, waxaynu helaynaa markhaati kale oo muujinaya in qaawanaantani la soo bandhigo wax yar ka hor inta aanu xidhmin wakhtiga imtixaanku. Markii sharciga Axadda ee dhowaan imanaya la soo rogo, nafahaas qaawan waxay heli doonaan calaamadda bahalka, iyagoo la afgembinayo, sida lagu matalay aayadda afartan iyo kow ee Daanyeel kow iyo toban. Sababta loo afgembin doono waa iyagoo diiday amarka Ruuxa Waxsii-sheegidda, kaas oo taageera shaxdii hormuudka ee 1843, taas oo metesha aasaaska Adventism-ka, kuna jirto “furaha” dhidibada u taagaya aragtida iyada oo la adeegsanayo aqoonsiga in Rooma ay tahay quwadda lagu matalay “tuugada dadkaaga” ee ku xusan aayadda afar iyo toban.

> “One thing is certain: those Seventh-day Adventists who take their stand under Satan’s banner will first give up their faith in the warnings and reproofs contained in the Testimonies of God’s spirit.

> “Hal shay waa hubaal: kuwa Seventh-day Adventists ee istaaga calanka Shaydaanka hoostiisa waxay marka hore ka tegi doonaan rumaysadkooda digniinaha iyo canaanta ku qoran Maragfurka Ruuxa Ilaah.

> “The call to greater consecration and holier service is being made, and will continue to be made. Some who are now voicing Satan’s suggestions will come to their senses. There are those in important positions of trust who do not understand the truth for this time. To them the message must be given. If they receive it, Christ will accept them, and will make them workers together with him. But if they refuse to hear the message, they will take their stand under the black banner of the Prince of Darkness.

> “Baaqa loo jeedinayo is-hibayn ka sii weyn iyo adeeg ka sii quduusan ayaa la samaynayaa, waana la sii wadi doonaa in la sameeyo. Qaar ka mid ah kuwa hadda ku hadlaya talooyinka Shayddaanka ayaa miyir ahaan doona. Waxaa jira kuwo haya jagooyin muhiim ah oo aaminad lagu qabo, kuwaas oo aan garanayn runta waqtigan loogu talagalay. Iyaga waa in farriinta la siiyaa. Haddii ay aqbalaan, Masiixu wuu aqbali doonaa iyaga, oo wuxuu ka dhigi doonaa inay noqdaan la-shaqeeyayaal isaga la jira. Laakiin haddii ay diidaan inay maqlaan farriinta, waxay istaagi doonaan calanka madow ee Amiirka Mugdiga hoostiisa.

> “I am instructed to say that the precious truth for this time is open more and more clearly to human minds. In a special sense men and women are to eat of Christ’s flesh and drink of his blood. There will be a development of the understanding, for the truth is capable of constant expansion. The divine originator of truth will come into closer and still closer communion with those who follow on to know him. As God’s people receive his word as the bread of heaven, they will know that his goings forth are prepared as the morning. They will receive spiritual strength, as the body receives physical strength when food is eaten.” Spalding and Magan, 305, 306.

> “Waxaa lay faray inaan idhaahdo in runta qaaliga ah ee wakhtigan loo hayo maskaxda aadanaha ay si isa soo taraysa oo sii caddaanaysa ugu furmayso. Si gaar ah, ragga iyo dumarku waa inay cunaan hilibka Masiixa oo ay cabbaan dhiiggiisa. Waxaa jiri doona koboc xagga garashada ah, waayo runta waxay leedahay awood ay si joogto ah ugu fido. Aasaasaha rabbaaniga ah ee runta ayaa geli doona xidhiidh wadaagis oo ka sii dhow oo weli ka sii dhow kuwa sii dadaala inay isaga gartaan. Markay dadka Ilaah eraygiisa u aqbalaan sidii kibista samada, waxay ogaan doonaan in bixitaannadiisu loo diyaariyey sida waaberiga. Waxay heli doonaan xoog ruuxi ah, sida jidhku u helo xoog jidheed marka cunto la cuno.” Spalding and Magan, 305, 306.

In our last article we identified that Uriah Smith was the champion of the rebellion of 1863, for it was he who introduced the counterfeit 1863 chart. The chart he produced in 1863 removed the seven times of Leviticus twenty-six from Laodicean Adventism’s prophetic message, thus marking the beginning of the progressive tearing down of the foundations, and also the beginning of the construction of the counterfeit Laodicean Adventist foundation, which is built upon sand. Later in Advent history, his private interpretation of the king of the north, bore the fruits of his prophetic model as people fled the church.

Qoraalkeennii u dambeeyey waxaynu ku caddaynay in Uriah Smith uu ahaa hormuudkii kacdoonkii 1863, waayo isaga ayaa soo bandhigay shaxdii been-abuurka ahayd ee 1863. Shaxdii uu soo saaray 1863 waxay farriintii nebiyadeed ee Adventism-ka La’odikiya ka saartay toddobadii wakhti ee Laawiyiintii labaatan iyo lix, sidaasna waxay calaamadisay bilowgii duminta tartiib-tartiibka ah ee aasaaska, iyo weliba bilowgii dhismaha aasaaskii been-abuurka ahaa ee Adventism-ka La’odikiya, kaas oo ku dhisan ciid. Dabadeed, taariikhda Advent-ka gudaheeda, fasiraaddiisii gaarka ahayd ee boqorka woqooyi waxay dhashay midhihii tusaalihiisii nebiyadeed, iyadoo dadku kaniisadda ka cararayeen.

> Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. Matthew 7:15–27.

> Iska jira nebiyada beenta ah, oo idiinku yimaada iyagoo qaba dhar ido, laakiinse gudaha waxay ka yihiin yeey wax cuna. Midhahooda ayaad ku garan doontaan. Dadku ma qodxan bay canab ka guraan, mise yamays qansax ah bay berde ka guraan? Sidaas oo kale geed kasta oo wanaagsan wuxuu dhalaa midho wanaagsan; laakiinse geed xun wuxuu dhalaa midho xun. Geed wanaagsan ma dhali karo midho xun, geed xunna ma dhali karo midho wanaagsan. Geed kasta oo aan dhalin midho wanaagsan waa la gooyaa oo dabkaa lagu tuuraa. Haddaba midhahooda ayaad ku garan doontaan. Mid kasta oo igu yidhaahda, Rabbiyow, Rabbiyow, geli maayo boqortooyada jannada; laakiin kan yeela doonista Aabbahayga jannada ku jira ayaa geli doona. Qaar badan baa maalintaas igu odhan doona, Rabbiyow, Rabbiyow, miyaannan magacaaga ku sii sheegin? Oo miyaannan magacaaga jinniyo kaga saarin? Oo miyaannan magacaaga shuqullo badan oo yaab leh ku samayn? Markaasaan si cad ugu sheegi doonaa, Anigu idinma aqoon weligay; iga taga, kuwiinna xumaanta sameeyow. Sidaa darteed ku alla kii maqla hadalladan kayga ah oo yeela, waxaan isaga la mid dhigi doonaa nin caqli leh oo gurigiisa ka dul dhisay dhagax weyn; roobkiina waa da’ay, daadadkiina way yimaadeen, dabaylihii way dheceen oo gurigaas ku dhufteen; mana uu dhicin, waayo, wuxuu ku aasaasnaa dhagax weyn. Oo ku alla kii maqla hadalladan kayga ah oo aan yeelin, waxaa lala mid dhigi doonaa nin nacas ah oo gurigiisa ka dul dhisay ciid; roobkiina waa da’ay, daadadkiina way yimaadeen, dabaylihii way dheceen oo gurigaas ku dhufteen; wuuna dhacay, oo dhicistiisuna aad bay u weynayd. Matayos 7:15–27.

The leadership of Laodicean Seventh-day Adventism was passed by in 1989, as assuredly as the leadership of the Jewish church was passed by at the birth of Christ.

Hoggaanka Adventism-ka Sabtida Toddobaad ee La’odikiya waa laga gudbay sannadkii 1989, si la hubo oo la mid ah sida hoggaankii kaniisadda Yuhuudda looga gudbay markii Masiixu dhashay.

> “Men know it not, but the tidings fill heaven with rejoicing. With a deeper and more tender interest the holy beings from the world of light are drawn to the earth. The whole world is brighter for His presence. Above the hills of Bethlehem are gathered an innumerable throng of angels. They wait the signal to declare the glad news to the world. Had the leaders in Israel been true to their trust, they might have shared the joy of heralding the birth of Jesus. But now they are passed by.

> “Dadku ma oga, laakiinse warkaasu wuxuu samada ka buuxiyaa farxad. Xiise ka sii qoto dheer oo ka sii damqasho badan ayay makhluuqaadka quduuska ah ee dunida iftiinka ka yimid ugu soo jiidmaan dhulka. Dunida oo dhammu way ka sii iftiin badan tahay joogitaankiisa aawadiis. Korka buuraha Beytlaxam waxaa isugu soo ururay malaa’ig aan la tirin karin. Waxay sugayaan calaamadda ay dunida ugu dhawaaqayaan warka farxadda leh. Hoggaamiyayaashii reer binu Israa’iil hadday aaminnimo ugu taagnaan lahaayeen amaanadoodii, way la wadaagi lahaayeen farxadda ku dhawaaqidda dhalashada Ciise. Laakiinse haatan waa laga gudbay.”

> “God declares, ‘I will pour water upon him that is thirsty, and floods upon the dry ground.’ ‘Unto the upright there ariseth light in the darkness.’ Isaiah 44:3; Psalm 112:4. To those who are seeking for light, and who accept it with gladness, the bright rays from the throne of God will shine.” The Desire of Ages, 47.

> “Ilaah wuxuu leeyahay, ‘Waxaan biyo ku shubi doonaa kan harraadsan, oo webiyona dhulka engegan.’ ‘Kuwa qumman iftiin baa gudcurka uga soo baxa.’ Isaiah 44:3; Psalm 112:4. Kuwa iftiinka doonaya oo si farxad leh u aqbala, fallaadhaha dhalaalaya ee ka soo baxa carshiga Ilaah ayaa ku ifi doona.” The Desire of Ages, 47.

The time of the end in the line of Christ was His birth, and it was then that the message which would test that generation was unsealed. 1989 was the time of the end for the candidates who are called to be among the one hundred and forty-four thousand. Uriah Smith’s prophetic model rejected the foundational truths which are represented on the 1843 chart. Those truths were the “Rock.”

Waqtiga dhammaadka ee silsiladda Masiixa wuxuu ahaa dhalashadiisii, markaasayna ahayd markii farriintii tijaabin lahayd jiilkaas la furay. 1989 wuxuu ahaa waqtiga dhammaadka ee musharraxiinta loogu yeedhay inay ka mid noqdaan boqol iyo afar iyo afartan kun. Habka nebiyadeed ee Uriah Smith wuxuu diiday runta aasaasiga ah ee lagu matalay jaantuskii 1843. Runtaasu waxay ahayd “Dhagaxii.”

> “The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given.” Review and Herald, April 14, 1903.

> “Digniintu way timid: Waxba yaan loo oggolaan inay soo gasho oo khalkhal gelisa aasaaska rumaysadka ee aynu ku dul dhisaynay tan iyo markii farriintu timid 1842, 1843, iyo 1844. Anigu waxaan ku jiray farriintan, tan iyo markaasna waxaan dunida horteed ka taagnaa anigoo daacad u ah iftiinka Ilaah na siiyey. Ma damacsanin inaan cagahayaga ka qaadno madasha la ina saaray, intii aynu maalinba maalinta ka dambaysa Rabbiga ku doonaynay baryo qiiro leh, annagoo iftiin raadinayna. Miyaad u malaynaysaan inaan ka tegi karo iftiinka Ilaah i siiyey? Waa inuu ahaadaa sida Dhagaxa Qarniyada. Isagu waa i hagayey tan iyo markii la i siiyey.” Review and Herald, April 14, 1903.

On September 11, 2001 the latter rain began to sprinkle as the winds representing Islam of the third Woe were released, and the Patriot Act marked a transition from English to Roman law prophetically announcing that the flood of the papal power had begun to flow. The final testing process for the house of Laodicean Adventism began, and “the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it”.

11-kii Sebtembar, 2001, roobkii dambe wuxuu bilaabay inuu si khafiif ah u da’o markii dabaylihii matalayay Islaamka ee Hoogga saddexaad la sii daayay, sharcigii Patriot Act-na wuxuu calaamadeeyey gudub ka yimid sharcigii Ingiriisiga una gudbay sharciga Roomaanka, isagoo si nebiyaysan ugu dhawaaqaya in daadkii awoodda baabtiisnimadu uu bilaabay inuu qulqulo. Waxaa bilaabmay habkii imtixaanka ugu dambeeyey ee guriga Adventism-ka La’odikiya, oo “roobkiina waa da’ay, daadkiina waa yimaadeen, dabaylihii way dheceen, oo gurigaas ku dhufteen; markaasuu dhacay, oo dhiciddiisuna weynayd.”

The message that the mighty angel announced at that time identified that all nations had drunk the wine of Babylon, and the counterfeit methodology of papal Rome and apostate Protestantism which had been progressively adopted since the rebellion of 1863, is represented by the wine (doctrine) of Babylon.

Farriintii malaa’igtii xoogga badnayd wakhtigaas ku dhawaaqday waxay tilmaamaysay in quruumaha oo dhammu ay cabbeen khamriga Baabuloon, iyo in hab-raaca been-abuurka ah ee Roomaanka baadariga iyo Protestantism-ka riddaysan, kaas oo si tartiib-tartiib ah loo qaatay tan iyo kacdoonkii 1863, uu yahay waxa uu khamriga (caqiidada) Baabuloon matalo.

> And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. Revelation 18:1–3.

> Oo waxyaalahaas dabadeed waxaan arkay malaa’ig kale oo samada ka soo degaysa, iyada oo leh awood weyn; dhulkuna wuxuu ka iftiimay ammaanteeda. Oo waxay ku qaylisay cod xoog leh, iyadoo leh, Baabuloon tii weynayd way dhacday, way dhacday, oo waxay noqotay hoyga jinniyada, iyo meesha lagu xajiyo ruux kasta oo wasakh leh, iyo qafiska shimbir kasta oo wasakh leh oo la neceb yahay. Waayo, quruumaha oo dhammu waxay ka cabbeen khamriga cadhada sinadeeda, oo boqorradii dhulkuna way la sineysteen, oo baayacmushtariyadii dhulkuna waxay ku taajireen badnaanta raaxadeeda. Muujintii 18:1–3.

At the disappointment of July 18, 2020, the testing process was over for the Laodicean Seventh-day Adventist church, and the testing process of those who were the candidates to be among the one hundred and forty-four thousand began. When Michael began to awaken those candidates in July of 2023, the message, represented as oil in the parable of Adventism was again unsealed. Whether post September 11, 2001 or post July 2023, there was an outpouring of the oil, and the message that was unsealed in July 2023, when fully developed, is the Midnight Cry message of the parable.

Markii niyad-jabkii Luulyo 18, 2020 dhacay, habkii imtixaanku wuu u dhammaaday kiniisadda La’odikiya ee Seventh-day Adventist, waxaana bilaabmay habkii imtixaanka ee kuwa ahaa musharraxiinta ka mid noqon doona boqol iyo afartan iyo afarta kun. Markii Miikaa’iil bilaabay inuu kiciyo musharraxiintaas Luulyo 2023, farriintii, oo masaalkii Adventism-ka saliid ahaan loogu metelay, mar kale waa la furay. Haddii ay tahay wixii ka dambeeyey Sebtembar 11, 2001 ama wixii ka dambeeyey Luulyo 2023, waxaa jiray shubid saliidda ah, farriintiina la furay Luulyo 2023, marka ay si buuxda u bislaato, waa farriinta Qaylada Habeenbadhka ee masaalka.

It begins in the testing time as the message for the wise and foolish virgins, but it swells to the loud cry message. That message arrives at the soon-coming Sunday law, and when it arrives the second voice of Revelation chapter eighteen calls God’s other flock out of Babylon.

Waxay ka bilaabataa wakhtiga imtixaanka iyadoo ah farriinta loo jeediyo bikradaha caqliga leh iyo kuwa nacasyada ah, hase yeeshee waxay sii bararataa ilaa ay noqoto farriinta qaylada weyn. Farriintaasu waxay timaaddaa marka sharciga Axadda ee dhowaan imanayaa yimaado, oo markay timaaddana codka labaad ee Muujintii cutubka siddeed iyo tobnaad wuxuu adhiga kale ee Ilaah uga yeedhaa Baabuloon.

> And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Revelation 18:4, 5.

> Oo haddana waxaan samada ka maqlay cod kale oo leh, Ka soo baxa iyada, dadkaygow, inaydnaan dembiyadeeda ka qaybgelin, oo aydaan belaayooyinkeeda ka qaadan. Waayo, dembiyadeedu waxay gaadheen ilaa samada, oo Ilaahna wuxuu soo xusuustay xumaatooyinkeedii. Muujintii 18:4, 5.

The first voice of verse one through three announced the arrival of a testing time, and the sprinkling of the latter rain then began. The second voice identifies the end of that testing time, and announces the testing time for God’s other flock that is still in Babylon.

Codkii ugu horreeyey ee aayadda kow ilaa saddex wuxuu ku dhawaaqay imaatinka wakhti tijaabo ah, dabadeedna rushayntii roobka dambe ayaa bilaabatay. Codkii labaadna wuxuu tilmaamayaa dhammaadka wakhtigaas tijaabada ah, wuxuuna ku dhawaaqayaa wakhtiga tijaabada ee adhiga kale ee Ilaah oo weli Baabuloon ku jira.

> “So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.’ And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people.’” Review and Herald, December 6, 1892.

> “Sidaas awgeed, hawsha ugu dambaysa ee digniinta dunida, laba baaq oo kala duwan ayaa loo jeediyaa kiniisadaha. Farriinta malaa’igta labaad waa, ‘Baabuloon way dhacday, way dhacday, magaaladii weynayd, maxaa yeelay quruumaha oo dhan ayay ka cabbisay khamriga cadhada sino-keeda.’ Oo qaylada weyn ee farriinta malaa’igta saddexaad waxaa laga maqlaa cod samada ka imanaya oo leh, ‘Ka soo baxa iyada, dadkaygow.’” Review and Herald, December 6, 1892.

It is during the outpouring of the Holy Spirit that Paul’s strong delusion of Second Thessalonians is accomplished. Whether it was the testing of the Laodicean Seventh-day Adventist church that began on September 11, 2001 or the testing of the virgins who experienced the disappointment of July 18, 2020, the testing occurs during an outpouring of the Holy Spirit. That outpouring represents a testing message.

Waa inta lagu jiro daadinta Ruuxa Quduuska ah in dhalanteedka xooggan ee Bawlos ee 2 Tesaloniika lagu dhammaystiro. Haddii ay ahayd imtixaankii kaniisadda La’odikiya ee Seventh-day Adventist-ka oo bilaabmay Sebtembar 11, 2001, ama imtixaankii bikradihii la kulmay niyad-jabkii Luulyo 18, 2020, imtixaanku wuxuu dhacaa inta lagu jiro daadinta Ruuxa Quduuska ah. Daadintaasu waxay u taagan tahay farriin imtixaan ah.

> “The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.

> “Kuwa subkan taagan Rabbiga dunida oo dhan agtiisa, waxay hayaan darajadii mar la siiyey Shayddaan sidii keruub daboola. Iyada oo loo marayo makhluuqaadka quduuska ah ee ku wareegsan carshigiisa, Rabbigu wuxuu sii wadaa xidhiidh joogto ah oo uu la leeyahay dadka dhulka deggan. Saliidda dahabiga ahu waxay ka dhigan tahay nimcada uu Ilaah ku sii hayo laambadaha rumaystayaasha, si aanay u libdhin oo u damin. Haddii aanay ahaan lahayn in saliiddan quduuska ahi samada lagaga shubo farriimaha Ruuxa Ilaah, quwadaha sharku waxay si buuxda u maamuli lahaayeen dadka.”

> “God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.

> “Ilaah waa la yasaa marka aynaan aqbalin farriimaha uu noo soo diro. Sidaas ayaannu ku diidnaa saliidda dahabka ah ee uu jeclaan lahaa inuu ku shubo nafahayaga si loogu gaadhsiiyo kuwa gudcurka ku jira. Marka dhawaaqu yimaado, ‘Bal eega, aroosgalkii waa imanayaa; u baxa inaad la kulantaan isaga,’ kuwa aan helin saliidda quduuska ah, oo aan qalbiyadooda ku xannaanayn nimcada Masiixa, waxay ogaan doonaan, sida bikradihii nacasyada ahaa, inaanay diyaar u ahayn inay Rabbigood la kulmaan. Iyagu kuma laha naftooda awood ay saliidda ku helaan, noloshooduna way burburtaa. Laakiin haddii Ruuxa Quduuska ah ee Ilaah la weyddiisto, haddii aynu baryno sida Muuse u baryay, ‘I tus ammaantaada,’ jacaylka Ilaah ayaa lagu shubi doonaa qalbiyadeenna. Iyada oo loo marayo dhuumaha dahabka ah, saliidda dahabka ah ayaa nala soo gaadhsiin doonaa. ‘Ma aha xoog, mana aha itaal, laakiinse waa Ruuxayga, ayaa Rabbiga ciidammadu leeyahay.’ Markay carruurta Ilaah helaan fallaadhaha ifaya ee Qorraxda Xaqnimada, waxay dunida uga ifayaan sidii iftiinno.” Review and Herald, July 20, 1897.

The sealing time of the one hundred and forty-four thousand began on September 11, 2001, and it represents two testing periods. The first is the final testing of the Laodicean Seventh-day Adventist church, and the second is for those who are the subjects of the parable of the ten virgins. To be either a wise or a foolish virgin requires that all the virgins experience a tarrying time.

Waqtiga shaabadaynta ee boqolka afartan iyo afarta kun waxay bilaabatay Sebtembar 11, 2001, waxayna ka dhigan tahay laba xilli oo imtixaan ah. Tan koowaad waa imtixaankii ugu dambeeyey ee kaniisadda La’odikiya ee Seventh-day Adventist, tan labaadna waxay qusaysaa kuwa ah mawduuca masaalka tobanka bikradood. In qofku noqdo bikrad xigmad leh ama bikrad nacas ahba waxay u baahan tahay in bikradaha oo dhammu ay maraan wakhti dib-u-dhac ah.

In Millerite history the tarrying time began with the arrival of the second angel, which occurred at the first disappointment. At that point the Protestants, who were God’s former covenant chosen people were passed by. On July 18, 2020 the former covenant chosen people were passed by, and the testing process that occurred during the tarrying time in the Millerite history began to be repeated. The message of the Midnight Cry was then developed in Millerite history, as it is currently being developed. When it fully arrived at the Exeter Camp meeting it was manifested who had the message (oil) and who did not. The former covenant chosen people of either history is the first to be tested and passed by.

Taariikhda Millerite-ka, wakhtigii dib-u-dhaca wuxuu bilaabmay imaatinkii malaa’igta labaad, kaas oo dhacay niyad-jabkii koowaad. Halkaas markaas ayay Protestant-yadu, oo ahaa dadkii Ilaah ee axdigii hore uu doortay, la dhaafeen. Luulyo 18, 2020, dadkii la doortay ee axdigii hore ayaa la dhaafay, waxaana bilaabmay in dib loo soo celiyo habkii imtixaanka ee ka dhacay wakhtigii dib-u-dhaca ee taariikhda Millerite-ka. Farriintii Qaylada Saqda Dhexe ayaa markaas lagu horumariyey taariikhda Millerite-ka, sida hadda loo horumarinayo. Markii ay si buuxda u timid shirkii xerada Exeter, waxaa la muujiyey cidda lahayd farriinta (saliidda) iyo cidda aan lahayn. Dadka la doortay ee axdigii hore ee labada taariikhoodba waa kuwa ugu horreeya ee la tijaabiyo oo la dhaafo.

> “‘A new heart will I give you and a new spirit will I put within you.’ I believe with all my heart that the Spirit of God is being withdrawn from the world, and those who have had great light and opportunities and have not improved them, will be the first to be left. They have grieved away the Spirit of God. The present activity of Satan in working upon hearts, and upon churches and nations should startle every student of prophecy. The end is near. Let our churches arise. Let the converting power of God be experienced in the heart of the individual members, and then we shall see the deep moving of the Spirit of God. Mere forgiveness of sin is not the sole result of the death of Jesus. He made the infinite sacrifice not only that sin might be removed, but that human nature might be restored, rebeautified, reconstructed from its ruins, and made fit for the presence of God.” Selected Messages, book 3, 154.

> “‘Qalbi cusub ayaan idin siin doonaa, ruux cusubna waan idin gelin doonaa.’ Waxaan qalbigayga oo dhan ku rumaysanahay in Ruuxa Ilaah laga sii qaadayo dunida, oo kuwii helay iftiin weyn iyo fursado badan, haddana aan ka faa’iidaysan, ay noqon doonaan kuwii ugu horreeyey ee laga tago. Iyagu waxay murugaysteen oo ka fogeeyeen Ruuxa Ilaah. Hawlgalka hadda ee Shayddaanku ku hayo qalbiyada, iyo kaniisadaha iyo quruumaha, waa inuu ka nixiyo arday kasta oo wax sii sheegidda barta. Dhammaadku waa dhow yahay. Kaniisadaheennu ha kacaan. Awoodda beddelidda ee Ilaah ha lagu waayo-arago qalbiga xubnaha gaarka ah, markaas ayaanna arki doonnaa dhaqdhaqaaqa qotada dheer ee Ruuxa Ilaah. Dembi-dhaafka oo keliya ma aha natiijada keliya ee dhimashadii Ciise. Wuxuu sameeyey allabariga aan xadka lahayn, si aan dembigu oo keliya loo qaadin, laakiin in dabeecadda aadanaha dib loo soo celiyo, dib loo qurxiyo, dibna looga dhiso burburkeedii, oo looga dhigo mid ku habboon joogitaanka Ilaah.” Selected Messages, buugga 3, 154.

In either testing period, those who rejected the message that is unsealed receive Paul’s strong delusion.

Muddadii tijaabada midkoodba, kuwa diiday farriinta la furay waxay helaan marin-habaabintii xoogga lahayd ee Bawlos.

> “It is a fearful thing to treat lightly the truth which has convinced our understanding and touched our hearts. We cannot with impunity reject the warnings which God in mercy sends us. A message was sent from heaven to the world in Noah’s day, and the salvation of men depended upon the manner in which they treated that message. Because they rejected the warning, the Spirit of God was withdrawn from the sinful race, and they perished in the waters of the flood. In the time of Abraham, mercy ceased to plead with the guilty inhabitants of Sodom, and all but Lot with his wife and two daughters were consumed by the fire sent down from heaven. So in the days of Christ. The Son of God declared to the unbelieving Jews of that generation, ‘Your house is left unto you desolate.’ Looking down to the last days, the same infinite power declares, concerning those who ‘received not the love of the truth, that they might be saved,’ ‘For this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.’ As they reject the teachings of His Word, God withdraws His Spirit, and leaves them to the deceptions which they love.” Early Writings, 46.

> “Waa arrin cabsi leh in si fudud loola dhaqmo runta qancisay garashadeenna oo taabatay qalbiyadeenna. Ma diidi karno digniinaha Ilaah na soo diro naxariistiisa innagoo aan ciqaab la kulmin. Farriin ayaa samada laga soo diray dunida waagii Nuux, badbaadaduna dadka waxay ku xidhnayd sida ay ula dhaqmaan farriintaas. Maxaa yeelay way diideen digniinta, Ruuxa Ilaah waa laga qaaday qoomkii dembiga lahaa, oo waxay ku halligmeen biyihii daadka. Wakhtigii Ibraahim, naxariistu way ka joogsatay baryadii ay u haynaysay dadka eedda leh ee Sodom, oo dhammaantood marka laga reebo Luud iyo xaaskiisii iyo labadiisii gabdhood waxaa baabbi’iyey dab samada laga soo dejiyey. Sidaas oo kale ayay ahayd wakhtigii Masiixa. Wiilka Ilaah wuxuu Yuhuuddii aan rumaysnayn ee jiilkaas ku yidhi, ‘Gurigiinna waxaa laydiinka tegey isagoo cidla ah.’ Isagoo eegaya maalmaha ugu dambeeya, isla awooddaas aan dhammaadka lahayn waxay ka leedahay kuwa ‘aan aqbalin jacaylka runta si ay u badbaadaan,’ ‘Sababtaas aawadeed Ilaah wuxuu u soo diri doonaa marin-habaabin xoog leh, si ay beenta u rumaystaan: in dhammaantood la xukumo kuwii aan runta rumaysan, balse ku farxay xaqdarrada.’ Markay diidaan waxbaridda Eraygiisa, Ilaah wuxuu ka qaadaa Ruuxiisa, oo wuxuu uga tagaa khiyaanooyinka ay iyagu jecel yihiin.” Early Writings, 46.

We will continue this study in the next article.

Waxaan daraasaddan ku sii wadi doonnaa maqaalka xiga.

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