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# The Hidden History of Verse Forty - Number Eleven

Taariikhda Qarsoon ee Aayadda Afartan — Lambarka Kow iyo Toban

Number Eleven

Lambarka Kow iyo Toban

Author

Jeff Pippenger

Published

May 21, 2026

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The book of Joel is perhaps the most direct revelation of the latter rain in the Scriptures, and Joel opens up by first referencing the four generations of apostasy accomplished by the Laodicean Seventh-day Adventist church. Those four generations of escalating destruction represented in Joel’s opening verses align with the four escalating abominations of Ezekiel chapter eight. 1863 unto 1888 represents the first generation, and it represents the rejection of the foundational message of the Millerites as represented upon the 1843 and 1850 pioneer charts, represented in Habakkuk chapter two, and that symbolize the covenant as represented by the two tables of the Ten Commandments.

Kitaabka Yoo’eel malaha waa muujinta ugu toosan ee roobka dambe ee ku jirta Qorniinka, Yoo’eelna wuxuu ku bilaabmaa isagoo marka hore tixraacaya afarta fac ee riddada ah ee ay dhammaystirtay kaniisadda La’odikiya ee Toddobaadka-Maalinlaha Adventistka. Afartaas fac ee burburka isa sii taraya, ee lagu matalay aayadaha bilowga ah ee Yoo’eel, waxay la jaanqaadaan afarta karaahiyo ee isa sii kordhaya ee ku xusan Yexesqeel cutubka siddeedaad. 1863 ilaa 1888 waxay ka dhigan tahay facii koowaad, waxayna ka dhigan tahay diidmada farriintii aasaasiga ahayd ee Milleriyiinta sida lagu matalay jaantusyadii hormuudka ee 1843 iyo 1850, sida lagu matalay Xabaquuq cutubka labaad, kuwaas oo astaan u ah axdiga sida ay u metelaan labada loox ee Tobanka Amar.

1888 to 1919 represent the generation that rejected the experience of righteousness by faith, that produces an experience represented by the church of Philadelphia. In the first generation the rebellion focused upon the work of leadership represented by William Miller, and in the second generation of 1888 the leadership of the Spirit of Prophecy was rebelled against. The third generation of 1919 began with William Warren Prescott’s book, The Doctrine of Christ and ended with the book, Questions on Doctrine in 1957. That third generation was the generation of compromise with the world as Adventism sought the accreditation of the medical practices of the American Medical Association, and the accreditation of their colleges by the academic scholars of apostate Protestantism and Roman Catholicism.

1888 ilaa 1919 waxay matalaan jiilkii diiday waayo-aragnimada xaqnimada rumaysadka, taas oo soo saarta waayo-aragnimo uu matalo kiniisadda Philadelphia. Jiilkii ugu horreeyey, fallaagadu waxay diiradda saartay hawsha hoggaamineed ee uu matalayay William Miller, jiilkii labaadna ee 1888 hoggaamintii Ruuxa Waxsii sheegidda ayaa lagu caasiyey. Jiilkii saddexaad ee 1919 wuxuu ku bilaabmay buuggii William Warren Prescott, The Doctrine of Christ, wuxuuna ku dhammaaday buuggii, Questions on Doctrine, sannadkii 1957. Jiilkaas saddexaad wuxuu ahaa jiilkii tanaasulka la galay dunida, iyadoo Adventism-ku uu doonayay aqoonsi siinta hab-dhaqannada caafimaad ee American Medical Association, iyo aqoonsi siinta kulliyadahooda oo ay bixiyaan aqoonyahannada tacliimeed ee Protestantism-ka riddada ah iyo Roman Catholicism.

In the third generation the educational counsel from the pen of Ellen White was rejected and replaced with the false educational practices of the world as represented by the educational philosophy of Greece. Greek education is represented by the goddess Athena who is enshrined in the duplicate Parthenon temple in Nashville, Tennessee.

Qarnigii saddexaad taladii waxbarasho ee ka timid qalinkii Ellen White waa la diiday, waxaana lagu beddelay hababka waxbarasho ee beenta ah ee dunida, sida ay u matasho falsafadda waxbarasho ee Giriigga. Waxbarashada Giriigga waxaa astaan u ah ilaahadda Athena, oo lagu maamuuso macbudka Parthenon ee la nuqulay kuna yaal Nashville, Tennessee.

True education was exemplified in the Bible with the schools of the prophets associated with the prophet Elisha. The Maccabean revolt of 167 BC and onward to the destruction of Jerusalem in 70 AD, was in large part a protest against the inroads of Greek education into the culture and nation of the ancient literal glorious land. The protest of the Maccabees was a revolt against Greek influence at every level, but the educational influence of Greece was so pervasive in the history and the motivations of the Maccabean zealots that it cannot be separated from the reality that Greek education was perhaps the largest factor associated with the Jewish rejection of Jesus Christ as their Messiah. Books have been written identifying the negative influence of Greek education upon the Jews and false educations contribution to the Jewish rejection and crucifixion of Christ.

Waxbarashada runta ah waxaa lagu tusaaleeyey Kitaabka Quduuska ah iyada oo loo marayo dugsiyadii nebiyada ee la xidhiidhay nebi Eliishaa. Kacdoonkii Makkabiinta ee 167 BC iyo wixii ka dambeeyey ilaa burburkii Yeruusaalem ee 70 AD, intiisa badan wuxuu ahaa mudaharaad ka dhan ah faragelintii waxbarashada Giriigga ku samaynaysay dhaqanka iyo qaranka dhulkii qadiimiga ahaa ee ammaanta lahaa ee muuqda. Mudaharaadkii Makkabiintu wuxuu ahaa kacdoon ka dhan ah saamaynta Giriigga heer kasta, laakiin saamaynta waxbarasho ee Giriiggu waxay ahayd mid si aad ah ugu baahday taariikhda iyo dhiirrigelintii xamaasadleyda Makkabiyiinta, sidaas darteedna lama kala saari karo xaqiiqada ah in waxbarashada Giriiggu ay suuragal ahaan ahayd qodobkii ugu weynaa ee la xidhiidha diidmadii Yuhuuddu u diideen Ciise Masiix inuu yahay Masiixoodii. Buugaag ayaa la qoray kuwaas oo tilmaamaya saamaynta taban ee waxbarashada Giriiggu ku yeelatay Yuhuudda iyo kaalintii waxbarashooyinka beenta ahi ka qaateen diidmadii Yuhuuddu diideen Masiixa iyo iskutallaabta lagu qodbay.

The Maccabean revolt aligns with the revolt of 1776 in the modern spiritual glorious land. There are currently over 4,000 registered universities in the United States that are built upon the philosophy of Greek and Jesuit educational practices. The anarchy and lawlessness of the past ten-plus years can be directly traced to the so-called educational centers in the United States that for decades have been indoctrinating students who were already conditioned by media and entertainment sources to accept the globalist philosophies derived from the satanic philosophies of the French Revolution period. The students of today’s universities were already conditioned into accepting the lifestyle represented by Sodom and Gomorrah before they entered the educational centers designed to attack white people, Christians and true American history. A citizen of the United States today who wishes to understand the constant two-tiered system of justice that fulfills the justice and truth being cast into the streets as identified in the Bible and Spirit of Prophecy, must understand that the current circumstances are being produced by a purposeful designed attack that is indoctrinated from the earliest years of life by a educational system designed to bring mankind under the control of elitist globalists–the dragon power!

Kacdoonkii Maccabi waxay la jaanqaadaysaa kacdoonkii 1776 ee dalka ammaanta leh ee ruuxiga ah ee casriga ah. Waxaa hadda Maraykanka ka diiwaangashan in ka badan 4,000 oo jaamacadood kuwaas oo lagu dhisay falsafadda hab-dhaqannada waxbarasho ee Giriigga iyo Jesuit-ka. Fawdo iyo sharci-la’aanta tobanka sano ee la soo dhaafay iyo ka badan si toos ah ayaa loogu raaci karaa waxa loogu yeedho xarumaha waxbarashada ee Maraykanka, kuwaas oo tobannaan sano ardayda ku beerayay afkaar horeba loogu sii diyaariyey warbaahinta iyo ilaha madadaalada inay aqbalaan falsafadaha caalamiyeynta ee ka soo farcamay falsafadihii shaydaanniga ahaa ee xilligii Kacaankii Faransiiska. Ardayda jaamacadaha maanta waxay horeba ugu diyaarsanaayeen inay aqbalaan hab-nololeedka ay matalaan Sodom iyo Gomora ka hor intaanay gelin xarumaha waxbarasho ee loo qorsheeyey in lagu weeraro dadka caddaanka ah, Masiixiyiinta, iyo taariikhda runta ah ee Maraykanka. Muwaadin Maraykan ah maanta oo doonaya inuu fahmo nidaamka joogtada ah ee laba-heeredka ah ee caddaaladda, kaas oo dhammaystiraya caddaaladda iyo runta lagu tuuray jidadka sida lagu aqoonsaday Kitaabka Quduuska ah iyo Ruuxa Waxsii-sheegidda, waa inuu fahmaa in duruufaha hadda jira ay yihiin kuwo ka dhashay weerar si ula kac ah loo qorsheeyey, kaas oo lagu maskax-dhaqo tan iyo sannadaha ugu horreeya ee nolosha iyada oo loo marayo nidaam waxbarasho oo loo qaabeeyey in bani’aadamka lagu hoos geeyo xukunka caalamiyeyaal madax-sare ah—awoodda masduulaagga!

There are five major themes in the writings of Ellen White; education, health reform, Christian living, The Great Controversy theme and practical godliness. Education is one of five major themes in the Spirit of Prophecy, and Ellen White was as much a biblical prophet as every prophet noted in God’s Word. Among other things, this means her life is an example of and for the one hundred and forty-four thousand. Before anyone thinks that Christ alone is to be our example; Paul states:

Qoraallada Ellen White waxaa ku jira shan mawduuc oo waaweyn; waxbarashada, dib-u-habaynta caafimaadka, nolosha Masiixiga, mawduuca Murankii Weynaa, iyo cibaado-nololeed la taaban karo. Waxbarashadu waa mid ka mid ah shanta mawduuc ee waaweyn ee Ruuxa Waxsii sheegidda, Ellen White-na waxay ahayd nebi kitaabiga ah sida nebi kasta oo lagu xusay Erayga Ilaah. Waxyaalaha kale ka sokow, tani waxay ka dhigan tahay in nolosheedu tahay tusaale u ah oo loogu talagalay boqol iyo afar iyo afartan kun. Ka hor inta aan qofna u malayn in Masiixa oo keliya uu yahay inuu inoo noqdo tusaalaheenna; Bawlos wuxuu leeyahay:

> For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. Wherefore I beseech you, be ye followers of me. 1 Corinthians 4:15, 16.

> Waayo, in kastoo aad Masiixa ku leedihiin toban kun oo macallimiin ah, haddana aabbayaal badan ma lihidin; maxaa yeelay, anigu Ciise Masiix ayaan idinku dhalay xagga injiilka. Sidaas daraaddeed waan idin baryayaa, igu dayda. 1 Korintos 4:15, 16.

As a prophet Ellen White is an example. There was only one time that Ellen White accepted the role as a board member, and that time was with the formation of a college that embraced the principles of true education as set forth as one of the five major themes of her ministry. That college in Madison, Tennessee is located within the metropolitan district of Nashville, Tennessee. Not only did she agree to be on the founding board of Madison college from 1904 until a year before her death in 1915, she was instrumental in selecting the land where the college was established. Nashville is the center of the Greek educational system that helped to prevent the Jews from accepting their Messiah in the history of the Maccabees, who typify the apostate Protestantism of the times in which we now live. The line of the Maccabees is firmly set forth in the hidden history of verse forty, representing the apostate Protestantism that has now been fully indoctrinated with the very same, (though a modern version) destructive fruits of Greek education.

Nebiyad ahaan, Ellen White waa tusaale. Waxaa jiray hal mar oo keliya oo Ellen White aqbashay doorka xubin guddiga ah, wakhtigaasna wuxuu la xiriiray aasaasidda kulliyad qaadatay mabaadi’da waxbarashada runta ah sida loo dhigay iyadoo ka mid ah shanta mawduuc ee waaweyn ee adeeggeeda. Kulliyaddaas ku taal Madison, Tennessee, waxay ku dhex taallaa degmada magaalo-weynta Nashville, Tennessee. Ma aha oo keliya inay oggolaatay inay ka mid noqoto guddigii aasaaska ee kulliyadda Madison laga bilaabo 1904 ilaa sannad ka hor dhimashadeeda 1915, balse waxay door wax-ku-ool ah ku lahayd xulashada dhulkii kulliyadda lagu aasaasay. Nashville waa xarunta nidaamka waxbarashada Giriigga ee ka caawiyey in ay Yuhuuddu ka horjoogsadaan aqbalidda Masiixoodii taariikhda Maccabees, kuwaas oo astaan u ah Protestantismka riddada ah ee wakhtiyada aynu hadda ku nool nahay. Xarriiqda Maccabees si adag ayaa loogu dejiyey taariikhda qarsoon ee aayadda afartanka, iyada oo matalaysa Protestantismka riddada ah ee hadda si buuxda loogu duro isla midhaha halaagga leh ee waxbarashada Giriigga, (inkasta oo ay tahay nooc casri ah).

In the third generation of Adventism, the leadership that had rejected the Spirit of Prophecy in 1888, chose to turn their educational system over to the accreditation structure of the world. Nashville represents the symbolic center of both true and false education. The prophet selected the same city that the world selected to enshrine Greek education, for unlike Greek education that is based upon separating truth into isolated subjects to destroy the whole. True education is the foundational basis of Sister White’s other four primary themes of health reform, practical godliness, Christian living, and especially the theme of The Great Controversy.

Jiilkii saddexaad ee Adventism-ka, hoggaankii diiday Ruuxa Waxsii-sheegidda sannadkii 1888, waxay doorteen inay nidaamkoodii waxbarasho ku wareejiyaan qaab-dhismeedka aqoonsi-siinta ee dunida. Nashville waxay matalaysaa xarunta astaan ahaan u ah waxbarashada runta ah iyo tan beenta ahba. Nebigu wuxuu doortay isla magaalada ay dunidu dooratay si loogu xurmaysiiyo waxbarashada Giriigga; waayo, si ka duwan waxbarashada Giriigga oo ku dhisan kala-soocidda runta loona qaybiyo maaddooyin gooni-gooni ah si loo burburiyo wadajirka oo dhan. Waxbarashada runta ahi waa aasaaska saldhigga u ah afarta mawduuc ee kale ee waaweyn ee Sister White, kuwaas oo ah dib-u-habaynta caafimaadka, cibaado-nololeed wax ku ool ah, nolol Masiixi ah, iyo gaar ahaan mawduuca Khilaafka Weyn.

Jesus always illustrates the end with the beginning, and the test in the Garden of Eden illustrates the test the world is now being confronted with. The test at the end is the same as every biblical test, for God never changes. A biblical test is a three-step testing process that produces two classes that are manifested at the end of the testing process. The first angel expresses the three steps as fearing God, giving Him glory, for the hour of the litmus test of judgment is come. The first step was the command not to eat of the tree of the knowledge of good and evil. Lacking the necessary fear of God, Eve failed the test of the tree and ate the fruit represented as both good and evil. Adam’s fear of God did not prevent him from entering into the rebellion of the tree, and judgment was brought upon them both, as they manifested a life without the abiding presence of Divinity.

Ciise had iyo jeer dhammaadka ayuu ku tusaaleeyaa bilowga, imtixaankii Beertii Ceedenna wuxuu tusaale u yahay imtixaanka dunidu hadda wajahayso. Imtixaanka dhammaadka yaallaa waa isla kii imtixaan kasta oo kitaabi ah, waayo Ilaah weligiis isma beddelo. Imtixaanka kitaabiga ahi waa hab imtixaan oo saddex-tallaabo ah oo soo saara laba kooxood oo dhammaadka habka imtixaanka lagu muujiyo. Malaa’igta kowaad waxay saddexdaas tallaabo u muujisaa sidan: Ilaah ka cabsada, ammaanna siiya, waayo saacaddii imtixaanka go’aamiya ee xukunku way timid. Tallaabadii kowaad waxay ahayd amarkii ahaa inaan laga cunin geedka aqoonta wanaagga iyo xumaanta. Iyadoo ka maqan cabsidii Ilaah ee loo baahnaa, Xaawo waxay ku fashilantay imtixaankii geedka, waxayna cuntay midhihii lagu matalayey wanaag iyo xumaanba. Cabsidii Ilaah ee Aadan qabay kama ay joojin inuu galo caasinimadii geedka, waxaana xukun lagu soo dejiyey labadoodaba, maadaama ay muujiyeen nolol aan lahayn joogitaanka joogtada ah ee Ilaahnimada.

The test of the last days begins with a warning to eat the increase of knowledge that is unsealed in the revelation of Jesus Christ just before mankind’s probation comes to its end. Whether with Adventism or those outside of Adventism, the test is based upon the reception of, or the rejection of the increase of “knowledge” that is unsealed in our time. That test of knowledge is represented by the Garden’s tree of testing, that represents knowledge of either good or evil. True education was located and symbolized in Nashville, Tennessee in 1904, and false education was located and symbolized in Nashville in 1897, then re-built as a permanent structure in 1920. In the life of the prophetess true education was enshrined in Nashville, and false education was also enshrined. After her death in 1915 false education was restored in the second and permanent construction of the Parthenon temple, and true education was rejected through compromise with the world by the leadership of the Laodicean Seventh-day Adventist church.

Imtixaanka maalmaha ugu dambeeya wuxuu ku bilaabmaa digniin ah in la cuno kororka aqoonta ee la furay waxyiga Ciise Masiix wax yar ka hor inta aanu dhammaadkiisa gaadhin waqtiga tijaabada aadanuhu. Haddii ay noqoto Adventism-ka ama kuwa ka baxsan Adventism-ka, imtixaanku wuxuu ku salaysan yahay aqbalidda ama diididda kororka “aqoonta” ee waqtigeenna la furay. Imtixaankaas aqooneed waxaa metelaya geedkii tijaabada ee Beerta, kaas oo metelaya aqoonta wanaagga ama sharka. Waxbarashada runta ahi waxaa la dejiyey oo lagu astaanyeeyey Nashville, Tennessee sannadkii 1904, waxbarashada beenta ahna waxaa la dejiyey oo lagu astaanyeeyey Nashville sannadkii 1897, dabadeedna dib ayaa loogu dhisay sidii dhisme joogto ah sannadkii 1920. Nolosha nebiyaddii dhexdeeda waxbarashada runta ahi waxay ku xardhnayd Nashville, waxbarashada beenta ahina sidoo kale way ku xardhnayd. Ka dib dhimashadeedii sannadkii 1915, waxbarashada beenta ahi waxaa dib loogu soo celiyey dhismahii labaad oo joogtada ahaa ee macbudka Parthenon, waxbarashada runta ahina waa la diiday iyada oo loo marayo tanaasul lala galay dunida oo ay sameeyeen hoggaamiyeyaasha kaniisadda Laodicean ee Seventh-day Adventist.

Nashville’s nickname, the “Athens of the South”, influenced the choice of the building as the centerpiece of the 1897 Centennial Exposition. A number of buildings at the exposition were based on ancient originals. However, the Parthenon was the only one that was an exact reproduction. Today’s Nashville, Tennessee, is famous for its music, but before there was the Johnny Cash Museum, Nashville was famous for its education, not singing.

Naanaysta loo bixiyey Nashville, ee ah “Athens-ka Koonfureed”, ayaa saamayn ku yeelatay in dhismahan loo doorto inuu noqdo xuddunta Bandhiggii Boqol-guurada ee 1897. Tiro ka mid ah dhismayaashii bandhiggaas waxa lagu saleeyey asallo qadiimi ah. Hase ahaatee, Parthenon-ka ayaa ahaa ka keliya ee si buuxda nuqul sax ah uga ahaa kii asalka ahaa. Nashville-ta maanta ee Tennessee waxay caan ku tahay muusiggeeda, laakiin ka hor intii aanu jirin Matxafka Johnny Cash, Nashville waxay caan ku ahayd waxbarashadeeda, ee ma ahayn heesidda.

By the 1850s, Nashville had already earned the nickname of the “Athens of the South” by having established numerous higher education institutions; it was the first American southern city to establish a public school system. By the end of the century, Nashville would see Fisk University, St. Cecilia Academy, Montgomery Bell Academy, Meharry Medical College, Belmont University, and Vanderbilt University all open their doors. At the time, Nashville was known to be one of the most refined and educated cities of the south, filled with wealth and culture.

Markii la gaadhay 1850meeyadii, Nashville waxay hore u kasbatay naanaysta “Athens-ta Koonfureed” iyada oo la aasaasay hay’ado badan oo waxbarasho sare ah; waxayna ahayd magaaladii ugu horraysay ee koonfurta Maraykanka ka hirgelisa nidaam dugsiyeed dadweyne. Dhammaadkii qarnigaasna, Nashville waxay arki lahayd Fisk University, St. Cecilia Academy, Montgomery Bell Academy, Meharry Medical College, Belmont University, iyo Vanderbilt University oo dhammaantood albaabbadooda fura. Wakhtigaas, Nashville waxa lagu yaqaanay inay ahayd mid ka mid ah magaalooyinka ugu ilbaxsan uguna aqoonta badan koonfurta, kana buuxday maal iyo dhaqan.

The mystery of iniquity is both a noun and a verb in the inspired Word. Inspiration identifies Satan, and the pope, who Sister White calls Satan’s “right hand man,” as the mystery of iniquity. Yet the “mystery of iniquity” also describes the amalgamation of truth and error. Joel’s four generations of apostasy aligns with Ezekiel chapter eight’s four escalating abominations. Those two witnesses align with the first four churches of Revelation, and the third church is represented by Constantine’s compromise of Christianity combined with paganism. Those first four churches align with the history of ancient Israel, that symbolizes modern Israel’s history.

Sirta xumaantu waa magac iyo falba ku ah Erayga la waxyooday. Waxyigu wuxuu sirta xumaanta ku aqoonsadaa Shayddaanka iyo baadariga, kaas oo Sister White ugu yeerto “ninka gacanta midig ee Shayddaanka.” Hase yeeshee, “sirta xumaantu” sidoo kale waxay tilmaantaa isugu-darka runta iyo qaladka. Afarta jiil ee riddoobidda ee Yoo’eel waxay la jaanqaadaan afarta karaahiyo ee isa soo taraya ee ku xusan Yexesqeel cutubka siddeedaad. Labadaas markhaatina waxay la jaanqaadaan afarta kiniisadood ee ugu horreeya Muujintii, kiniisadda saddexaadna waxaa matasha tanaasulkii Constantine ee Masiixiyadda oo lagu daray jaahilnimada. Afartaas kiniisadood ee ugu horreeya waxay la jaanqaadaan taariikhda Israa’iiltii hore, taas oo astaan u ah taariikhda Israa’iilta casriga ah.

In the third generation of ancient Israel, the kings of Israel formed alliances with the other nations that were never to be brought into alliance with God’s people. The parallel of ancient literal Israel and the Christian church as set forth in the book of Revelation is a prophetic subject set forth clearly in the study titled, Habakkuk’s Tables. Joel aligns the fourth and final generation who are “cut off” from being God’s chosen covenant people with the twenty-five elders who are bowing to the sun in Ezekiel’s four escalating abominations. That fourth generation where Laodicean Seventh-day Adventism is cut off as they bow to the sun at the Sunday law, aligns with the fourth church of Thyatira that symbolizes the reign of the papacy at either 538 or the soon-coming Sunday law. The third church of Pergamos represents “compromise” whether ancient Israel aligning with pagan kingdoms, or Constantine combining paganism with Christianity, and those two witnesses address the third generation of the earth beast of Revelation thirteen.

Qarnigii saddexaad ee Israa’iilkii hore, boqorradii Israa’iil waxay samaysteen isbahaysiyo ay la galeen quruumaha kale oo aan marnaba loo oggolayn in lala geliyo isbahaysi dadka Ilaah. Isbarbar-dhigga u dhexeeya Israa’iilkii hore ee muuqda iyo kaniisadda Masiixiga sida lagu soo bandhigay kitaabka Muujintii waa mawduuc nebiyadeed oo si cad loogu dhigay daraasadda cinwaankeedu yahay, Habakkuk’s Tables. Yoo’eel wuxuu qarniga afraad oo ugu dambeeya, kuwaas oo “la gooyo” oo aan mar dambe ka mid ahaanayn dadka axdiga ee Ilaah doortay, la waafajinayaa shan iyo labaatanka waayeel ee qorraxda u sujuudaya ee ku jira afarta karaahiyo ee sii kordhaya ee Yexesqeel. Qarnigaas afraad oo Adventism-ka Toddobaad-Laodikiya laga gooyo iyagoo qorraxda u sujuudaya xeerka Axadda, wuxuu la waafaqayaa kaniisadda afraad ee Tiyatira oo astaan u ah xukunka baabtiiska papacy-ga, ha noqoto sannadka 538 ama xeerka Axadda ee dhawaan iman doona. Kaniisadda saddexaad ee Bergamos waxay meteshaa “isu-dheellitir” ama “is-afgarad,” ha noqoto Israa’iilkii hore oo la safan boqortooyooyin jaahili ah, ama Constantine oo jaahilnimada ku daray Masiixiyadda, waxaana labadaas markhaati ay la hadlaan qarniga saddexaad ee bahalka dhulka ee Muujintii saddex iyo tobnaad.

The four generations of the United States, who among other truths was typified by Egypt during the bondage of 400/430 years, that concluded with Pharaoh drowning in the waters of the Red Sea. Those waters marked the end of the nation that was to be judged when God brought about deliverance for ancient Israel through the prophet Moses. The United States is judged in the period of time that judgment concludes upon God’s church, so it is to be noted that the water that ended the life of Pharaoh was brought upon Pharaoh by the release of the east wind that had been holding the waters in place as God delivered His chosen people. The east wind is the third woe that strikes at the Sunday law when the earthquake of Revelation eleven arrives.

Afarta qarni ee Maraykanka, kuwaas oo, xaqiiqooyin kale ka mid ah, Masar loogu tusaaleeyey intii lagu jiray addoonsigii 400/430 sannadood, kaas oo ku dhammaaday Fircoon oo ku hafanaya biyihii Badda Cas. Biyahaasu waxay calaamadeeyeen dhammaadka quruunta la xukumi lahaa markii Ilaah samatabbixin u keenay Israa’iiltii hore isaga oo adeegsanaya nebigii Muuse. Maraykanka waxaa lagu xukumaa muddada wakhtiga ee xukunku ku soo gebogeboobo kaniisadda Ilaah, sidaas darteed waa in la ogaadaa in biyihii soo afjaray nolosha Fircoon lagu soo daayay Fircoon sii-daynta dabaysha bari ee biyaha meeshooda ku haynaysay intii Ilaah dadkiisii la doortay samatabbixinayay. Dabaysha bari waa hoogga saddexaad ee ku dhufta sharciga Axadda marka dhulgariirka Muujintii kow iyo tobnaad yimaado.

The generation that precedes the fourth and final generation of the earth beast is fulfilled on both the Republican and Protestant horns. The compromise of the Republican horn that was accomplished in its third generation occurred in the period surrounding the first world war, and it marked the United States turning its economic structure over to the globalists of the Federal Reserve. In that same period Laodicean Seventh-day Adventism sought to have its medical and educational work “accredited” by the standards of worldly education and medicine. As a verb the “mystery of iniquity” represents the compromise of Constantine and the kings of ancient Israel with the powers of the world. The word used by inspiration to describe the compromise is “amalgamation,” as defined in the dictionary of Ellen White’s time as; "to mix or unite in an amalgam; to blend." The tree of the knowledge of good and evil is the tree of amalgamation, the tree of compromise. “The last mighty conflict,” is the Sunday law crisis, and Satan’s preparation for that crisis is “the mystery of iniquity,” that blends human wisdom with Divine revelation.

Jiilka ka horreeya jiilka afraad oo ah jiilka ugu dambeeya ee bahalka dhulka ayaa ku rumoobaya labada gees ee Jamhuuriga iyo Borotistaanka. Is-afgaradka geeska Jamhuuriga ee lagu dhammaystiray jiilkiisii saddexaad wuxuu dhacay xilligii ku xeernaa dagaalkii koowaad ee dunida, wuxuuna calaamad u ahaa in Maraykanku qaab-dhismeedkiisii dhaqaale ku wareejiyey kuwa caalamiyeynta ee Federal Reserve. Isla muddadaas, Adventism-ka La’odikiya ee Toddobaadka-todobaad wuxuu doonay in hawshiisa caafimaadka iyo waxbarashada lagu “aqoonsado” heerarka waxbarashada iyo caafimaadka dunida. Fal ahaan, “qarsoodiga xumaanta” wuxuu matalaa tanaasulka Constantine iyo boqorradii Israa’iiltii hore ay la galeen quwadaha dunida. Ereyga waxyigu u adeegsaday inuu ku tilmaamo tanaasulka waa “amalgamation,” sida lagu qeexay qaamuuskii xilligii Ellen White sidan; “in la isku qaso ama la mideeyo iyadoo laga dhigayo isku-dar; in la dhex-daro.” Geedka aqoonta wanaagga iyo xumaantu waa geedka amalgamation-ka, geedka tanaasulka. “Khilaafka ugu dambeeya ee weyn” waa qalalaasaha sharciga Axadda, diyaargarowga Shaydaankuna u sameeyo qalalaasahaas waa “qarsoodiga xumaanta,” kaas oo isku dara xigmadda aadanaha iyo muujinta Ilaahiga ah.

> “Satan is busily laying his plans for the last mighty conflict, when all will take sides....

> “Shaydaanku si aad ah ayuu ugu mashquulsan yahay dejinta qorshayaashiisa dagaalka weyn ee ugu dambeeya, marka qof walba dhinac qaadan doono....”

> “Listen to the voices, mark the powers, that prevail in the world. Is there any voice of prayer? Do you see any sign that God is recognized? There are priests, plenty of them; but they are trampling under their feet the law of Jehovah. Their garments are stained with the blood of souls. Multitudes are sacrificing to devils. Look, you who are hesitating between obedience and disobedience. Look in imagination at the vast multitudes worshipping at Satan’s altar. Listen to the music, to the language, called higher education. But what does God declare it?—The mystery of iniquity.” Pamphlets, 004, 11.

> “Dhegaysta codadka, oo fiiriya quwadaha dunida ka taliya. Ma jiraa cod duco ah? Ma aragtaan wax calaamad ah oo muujinaya in Ilaah la aqoonsan yahay? Waxaa jira wadaaddo, aad bay u badan yihiin; laakiin waxay cagahooda ku tuntaan sharciga Rabbiga. Dharkoodu wuxuu ku wasakhoobay dhiigga nafaha. Dad badan ayaa jinniyo u allabaraya. Bal fiiriya, kuwiinna ka labalabeynaya addeecidda iyo caasinnimada dhexdooda. Male-awaalkiinna ku fiiriya dadkii badnaa ee aan la soo koobi karin oo ku caabudaya meeshii allabariga Shayddaanka. Dhegaysta muusigga, dhegaysta afka loo bixiyey waxbarasho sare. Laakiin maxaa Ilaah ku sheegayaa?—Qarsoodiga xumaanta.” Pamphlets, 004, 11.

In the last conflict when “all will take sides” the test of the Garden of Eden is repeated. The test that in the beginning was isolated to a tree in the middle of a garden, it is repeated at the end, in the entire world. Satan's work in advance of the final battle is “the mystery of iniquity,” which is defined as “higher education!” The symbol of “higher education” in the land of the earth beast is found in Nashville, Tennessee, the ‘Athens of the South,’ where the Parthenon temple is located in contrast with the true education once represented in Nashville by Madison College. The following statement from inspiration is cited in its entirety at the end of this article, but a few points should be considered at this point.

Dagaalka ugu dambeeya marka “qof walba dhinac qaadan doono,” imtixaankii Beertii Ceeden waa la soo celiyaa. Imtixaankii bilowgii ku koobnaa geed ku yaal bartamaha beer, ayaa dhammaadka lagu soo celiyaa dunida oo dhan. Shaqada Shayddaanka ee ka horraysa dagaalka kama dambaysta ah waa “qarsoodiga dembiga,” kaas oo lagu qeexay “waxbarashada sare!” Astaanta “waxbarashada sare” ee dalka bahalka dhulka waxaa laga helaa Nashville, Tennessee, oo ah ‘Athens-ta Koonfureed,’ halkaas oo macbudka Parthenon ku yaal, taas oo ka soo horjeedda waxbarashadii runta ahayd ee mar Nashville ay ku matalaysay Madison College. Hadalka soo socda ee ka yimid waxyiga waxaa dhammaantiis lagu soo xigtay dhammaadka maqaalkan, laakiin dhowr qodob waa in xilligan la tixgeliyaa.

> “All need wisdom carefully to search out the mystery of iniquity that figures so largely in the winding up of this earth’s history....

> “Dhammaan waxay u baahan yihiin xigmad si taxaddar leh loogu baaro qarsoodiga xumaanta, kaas oo door aad u weyn ka qaata gabagabada taariikhda dunidan....”

> “There is no middle path to Paradise restored. The message given to man for these last days is not to become amalgamated with human devising....

> “Ma jiro jid dhexe oo lagu gaadho Jannadii dib loo soo celiyey. Farriinta dadka loo siiyey maalmahan ugu dambeeya ma aha in lagu qaso hindisaha dadka....”

> “Those whom God has exalted to high positions of trust may turn from heaven’s light to human wisdom.... All who would possess a character that would make them laborers together with God and receive the commendation of God, must separate themselves from the enemies of God, and maintain the truth which Christ gave to John to give to the world.” Manuscript Releases, volume 18, 30–36.

> “Kuwa Ilaah jagooyin sare oo aaminimo ku maamuusay waxay ka leexan karaan iftiinka samada oo waxay u jeesan karaan xigmadda aadanaha.... Kuwa doonaya inay lahaadaan dabeecad ka dhigi lahayd inay Ilaah la shaqeeyaan oo ay helaan ammaanta Ilaah, waa inay iska soocaan cadowyada Ilaah, oo ay dhawraan runta Masiixu siiyey Yooxanaa inuu dunida siiyo.” Manuscript Releases, volume 18, 30–36.

The “all” who need “wisdom” represents all who are brought into a testing process that ultimately produces two classes of worshippers. The “wise” are those who secure the needed “wisdom.” The testing process begins when the revelation of Jesus Christ is unsealed, just before the close of human probation. That unsealing begins an “increase of knowledge.” Those who are confronted with the test associated with the revelation of Jesus Christ will secure the “oil” of prophetic knowledge designed to guide, prepare and sanctify in advance of the arrival of the east wind at the Sunday law. The “tree of knowledge of good and evil” is the symbol of the counterfeit Bread of Heaven that is to be eaten or rejected.

“Kulli” u baahan “xigmad” waxay metelaan dhammaan kuwa la gelinayo hab imtixaan ah oo ugu dambayntii soo saara laba nooc oo caabudayaal ah. “Kuwa xigmadda leh” waa kuwa helaya “xigmadda” loo baahan yahay. Habka imtixaanku wuxuu bilaabmaa marka waxyiga Ciise Masiix la furo, wax yar ka hor xidhitaanka wakhtiga nimcada aadanaha. Furitaankaasu wuxuu bilaabaa “korodh aqoon.” Kuwa la horgeeyo imtixaanka la xidhiidha waxyiga Ciise Masiix waxay heli doonaan “saliidda” aqoonta nebinnimada ee loogu talagalay inay hagto, diyaariso, oo quduus ka dhigto ka hor imaatinka dabaysha bari ee sharciga Axadda. “Geedka aqoonta wanaagga iyo xumaanta” waa astaanta Kibista Been-abuurka ah ee Samada oo la cuni doono ama la diidi doono.

In Galilee, at the synagogue of Capernaum Jesus lost more followers at one incident than any other time in His ministry. There the test was whether the prophetic words of Christ were literal or spiritual, and those who failed the test, failed—for they forgot that man is to live by every word that proceeds from the mouth of God. Christ had stated clearly that He was the Bread sent down from heaven and those who failed the test had blended Truth with human wisdom, represented by the Greeks.

Galili dhexdeeda, sunagogga Kafarna'um, Ciise hal dhacdo gudaheed ayuu ku waayay raacayaal ka badan waqti kasta oo kale oo adeeggiisa ka mid ah. Halkaas tijaabadu waxay ahayd in la ogaado in ereyada nebiyaysan ee Masiixu ay ahaayeen kuwo suugaan ahaan loo qaadanayo mise kuwo ruuxi ah, oo kuwii ku dhacay imtixaankaas way ku dhaceen—waayo, waxay illoobeen in dadku ku noolaadaan eray kasta oo afka Ilaah ka soo baxa. Masiixu si cad ayuu u sheegay in Isagu yahay Kibistii samada laga soo dejiyey, oo kuwii ku dhacay imtixaankaasna waxay Runta ku qaseen xigmaddii aadanaha, taas oo ay Giriigtu metelayeen.

Before Eve began the failure of the garden, Christ had instructed both Adam and Eve to not partake of the fruit of the tree of knowledge of good and evil. The first of the three steps of the everlasting gospel is the fear of God.

Intii aan Xaawo bilaabin guuldarradii beerta, Masiixu wuxuu Aadan iyo Xaawo labadaba ku amray inayan waxba ka cunin midhaha geedka aqoonta wanaagga iyo xumaanta. Tallaabada ugu horraysa ee saddexda tallaabo ee injiilka weligiis ah waa cabsida Ilaah.

> “Let the mind grasp the stupendous truths of revelation, and it will never be content to employ its powers upon frivolous themes; it will turn with disgust from the trashy literature and idle amusements that are demoralizing the youth of today. Those who have communed with the poets and sages of the Bible, and whose souls have been stirred by the glorious deeds of the heroes of faith, will come from the rich fields of thought far more pure in heart and elevated in mind than if they had been occupied in studying the most celebrated secular authors, or in contemplating and glorifying the exploits of the Pharaohs and Herods and Caesars of the world.

> “Maskaxdu ha garto runta yaabka badan ee waxyiga, markaasna weligeed kuma qanci doonto inay awoodeeda ku bixiso mawduucyo aan qiimo lahayn; waxay nacayb iyo karaahiyo uga jeesan doontaa suugaanta liidata iyo madadaalada madhan ee maanta dhalinyarada akhlaaq ahaan u hallaynaya. Kuwa la wadaagay gabayaaga iyo xigmadyahannada Kitaabka Quduuska ah, oo naftoodu ay kicisay falalka ammaanta leh ee geesiyaasha iimaanka, waxay ka soo noqon doonaan beeraha hodanka ah ee fikirka iyagoo qalbi ahaan aad uga sii daahirsan oo maskax ahaan aad uga sii sarreeya sidii ay ahaan lahaayeen haddii ay ku mashquulsanaayeen barashada qorayaasha cilmaaniyiinta ah ee ugu caansan, ama ka fiirsashada iyo ammaanidda waxqabadkii Fircoonadii iyo Herodosyadii iyo Qaysarradii dunida.”

> “The powers of the youth are mostly dormant, because they do not make the fear of God the beginning of wisdom. The Lord gave Daniel wisdom and knowledge, because he would not be influenced by any power that would interfere with his religious principles. The reason why we have so few men of mind, of stability and solid worth, is that they think to find greatness while disconnecting from Heaven.” Messages to Young People, 255, 256.

> “Awoodaha dhallinyaradu intooda badan way hurdaan, maxaa yeelay cabsida Ilaah kama dhigtaan bilowga xigmadda. Rabbigu wuxuu Daanyeel siiyey xigmad iyo aqoon, waayo ma uusan oggolaan in awood kasta ay saameyn ku yeelato oo faragelin ku samayso mabaadi’diisa diineed. Sababta aynu u haysanno rag maskax leh, degganaansho leh, oo qiime adag leh oo aad u yar, waa in ay u maleeyaan inay weynaan heli karaan iyagoo ka go’aya Jannada.” Messages to Young People, 255, 256.

Eve lost her “fear of God.” She should have trembled at the words of God, which is an attribute of the one hundred and forty-four thousand. The fear of God is the first of three tests, and it begins when the prophetic Word is unsealed, ultimately producing a class of wise and a class of foolish. The beginning for those who are destined to be wise is to tremble at God’s Word. Eve did not do this, and when confronted with the second step of the testing process she was unable to give God glory, and then was confronted with the hour of judgment where she manifested the nakedness of Laodicea.

Xaawo waxay lumisay “cabsida Ilaah.” Waxay ahayd inay ka gariirto erayada Ilaah, taas oo ah sifad ka mid ah boqol iyo afar iyo afartan kun. Cabsida Ilaah waa tan ugu horraysa saddexda imtixaan, waxayna bilaabataa marka Erayga nebiyadeed la furo, ugu dambayntiina waxay soo saartaa dabaqad xigmad leh iyo dabaqad nacasnimo leh. Bilowga kuwa loo qaddaray inay caqli yeeshaan waa inay ka gariiraan Erayga Ilaah. Xaawo sidaas ma ay yeelin, oo markii ay la kulantay tallaabada labaad ee habka imtixaanka ma ay awoodin inay Ilaah ammaanto, dabadeedna waxay la kulantay saacaddii xukunka, halkaas oo ay ku muujisay qaawanaanta La’odikiya.

> “All who would perfect a Christian character must wear the yoke of Christ. If they would sit together in heavenly places in Christ Jesus, they must learn of Him while on this earth. Christ pleased not Himself. The whole of His life was the development of a pure, disinterested benevolence. He assumed human nature to demonstrate to the fallen world, to Satan and his synagogue, to the universe of heaven, to the worlds unfallen, that human nature, united with His divine nature, could become entirely obedient to the law of God. All need to enquire, ‘What must I do to be saved?’ God requires humble, contrite hearts, that tremble at His word. It is only from the divine altar that we can receive the celestial torch, which, when received, will give us a full view of our incompetence, and reveal to us the dignity and glory of Christ. When this is seen, God places us under the guidance of the Holy Spirit, and it will lead us into all truth.” Bible Echo, July 20, 1896.

> “Kuwa doonaya inay kaamil ka dhigaan dabeecad Masiixi ah waa inay qaadaan harqoodka Masiixa. Haddii ay doonayaan inay Masiix Ciise kula fadhiistaan meelaha jannada ah, waa inay wax ka bartaan isaga iyagoo weli jooga dhulkan. Masiixu naftiisa kama uu farxin. Noloshii oo dhan waxay ahayd muujinta samafal saafi ah oo aan dano gaar ah lahayn. Wuxuu qaatay dabeecadda aadanaha si uu u tuso dunida dhacday, Shayddaanka iyo ururkiisa, koonka jannada, iyo duniyooyinka aan dhicin, in dabeecadda aadanaha, marka lala mideeyo dabeecaddiisa rabbaaniga ah, ay si buuxda ugu addeeci karto sharciga Ilaah. Qof walba wuxuu u baahan yahay inuu isweydiiyo, ‘Maxaan sameeyaa si aan u badbaado?’ Ilaah wuxuu u baahan yahay qalbiyo is-hoosaysiiya oo qoomamaysan, oo eraygiisa ka gariira. Waa keliya meeshii allabariga rabbaaniga ah in aynu ka heli karno shucladda samada, taas oo, marka la helo, ina siin doonta aragti buuxda oo ku saabsan tabardarradeenna, oo noo muujin doonta sharafta iyo ammaanta Masiixa. Marka tan la arko, Ilaah wuxuu ina hoos geeyaa hanuunka Ruuxa Quduuska ah, kaas oo ina gelin doona runta oo dhan.” Bible Echo, July 20, 1896.

The amalgamation of truth and error is the work of Satan which is identified as the mystery of iniquity. The compromise of all mankind in the final movements of the investigative judgment is enshrined in the Parthenon temple in Nashville, Tennessee.

Isku-darka runta iyo qaladku waa shaqada Shaydaanka, taas oo lagu garto inay tahay qarsoodiga dembiga. Is-afgaradka bani-aadmiga oo dhan ee dhaqdhaqaaqyada ugu dambeeya ee xukunka baaritaanka waxaa lagu xardhay macbudka Parthenon ee Nashville, Tennessee.

> “It is not wise to send our youth to universities where they devote their time to gaining a knowledge of Greek and Latin, while their heads and hearts are being filled with the sentiments of the infidel authors whom they study in order to master these languages. They gain a knowledge that is not at all necessary, or in harmony with the lessons of the great Teacher. Generally those educated in this way have much self-esteem. They think they have reached the height of higher education, and carry themselves proudly, as though they were no longer learners. They are spoiled for the service of God. The time, means, and study that many have expended in gaining a comparatively useless education should have been used in gaining an education that would make them all-round men and women, fitted for practical life. Such an education would be of the highest value to them.

> “Ma aha waxgaradnimo in dhallinyaradeenna loo diro jaamacado ay waqtigooda ku bixiyaan kasbashada aqoonta Giriigga iyo Laatiinka, halka maskaxdooda iyo qalbiyadoodaba lagu buuxinayo dareennada qorayaal gaalo ah oo ay bartaan si ay afafkan ugu xeeldheeraadaan. Waxay helaan aqoon aan gebi ahaanba lagama maarmaan ahayn, ama aan waafaqsanayn duruusta Macallinka weyn. Guud ahaan, kuwa sidan wax loogu baray waxay leeyihiin is-weynayn badan. Waxay u malaynayaan in ay gaadheen heerka ugu sarreeya ee waxbarashada sare, oo si kibir leh ayay isu qaadaan, sidii in aanay mar dambe ahayn kuwo wax baranaya. Waxaa lagu kharribaa adeegga Ilaah. Waqtiga, hantida, iyo dadaalka waxbarasho ee dad badani ku bixiyeen helidda waxbarasho marka la barbar dhigo aan faa’iido weyn lahayn, waxay ahayd in loo adeegsado helidda waxbarasho ka dhigi lahayd rag iyo dumar dhinac kasta ka dhammaystiran, oo ku habboon nolol wax-ku-ool ah. Waxbarashada caynkaas ahi waxay iyaga u ahaan lahayd tan ugu qiimaha badan.

> “What do students carry with them when they leave our schools? Where are they going? What are they going to do? Have they the knowledge that will enable them to teach others? Have they been educated to be wise fathers and mothers? Can they stand at the head of a family as wise instructors? In their home life can they so instruct their children that theirs will be a family that God can behold with pleasure, because it is a symbol of the family in heaven? Have they received the only education that can truly be called ‘higher education’?

> “Maxay ardaydu la baxaan marka ay ka tagaan dugsiyadeenna? Xaggee bay tegayaan? Maxay samayn doonaan? Ma haystaan aqoonta u suuragelin doonta inay kuwo kale wax baraan? Miyaa loo barbaariyey inay noqdaan aabbayaal iyo hooyooyin xigmad leh? Ma istaagi karaan iyagoo madax u ah qoys sidii macallimiin xigmad leh? Noloshooda guriga ma carruurtooda ugu bari karaan si qoysaskoodu u noqdaan qoys Ilaah farxad ku eego, maxaa yeelay waa astaan qoyska jannada ku jira? Miyey heleen waxbarashada keliya ee si dhab ah loogu yeedhi karo ‘waxbarasho sare’?”

> “What is higher education? No education can be called higher education unless it bears the similitude of heaven, unless it leads young men and young women to be Christlike, and fits them to stand at the head of their families in the place of God. If, during his school life, a young man has failed to gain a knowledge of Greek and Latin and the sentiments contained in the works of infidel authors, he has not sustained much loss. If Jesus Christ had deemed this kind of education essential, would he not have given it to his disciples, whom he was educating to do the greatest work ever committed to mortals, to represent him in the world? But, instead, he placed sacred truth in their hands, to be given to the world in its simplicity.

> “Waa maxay waxbarashada sare? Waxbarasho laguma magacaabi karo waxbarasho sare haddii aanay lahayn ekaanshaha samada, haddii aanay dhalinyarada ragga ah iyo dhalinyarada dumarka ah u hoggaamin inay Masiixa u ekaadaan, oo aanay u diyaarin inay madax uga noqdaan qoysaskooda iyagoo jooga booska Ilaah. Haddii, intii uu ku jiray noloshii dugsiga, nin dhallinyaro ahi ku guul darraystay inuu helo aqoon ku saabsan Giriigga iyo Laatiinka iyo fikradaha ku jira qoraallada qorayaasha gaalada ah, khasaaro weyn ma uu qaadin. Haddii Ciise Masiix u arkay noocan waxbarasho inay lama huraan tahay, sow isagu ma siin lahayn xertiisii, kuwaas oo uu waxbarayay si ay u qabtaan shaqadii ugu weynayd ee abid loo igmaday dadka dhimanaya, oo ay dunida ku matalaan isaga? Laakiin taa beddelkeeda, wuxuu gacantooda geliyey runta quduuska ah, si dunida loogu siiyo iyada oo ku jirta fudeydkeeda.”

> “There are times when Greek and Latin scholars are needed. Some must study these languages. This is well. But not all, and not many, should study them. Those who think that a knowledge of Greek and Latin is essential to a higher education, cannot see afar off. Neither is a knowledge of the mysteries of that which the men of the world call science necessary for entrance into the kingdom of God. It is Satan who fills the mind with sophistry and tradition, which exclude the true higher education, and which will perish with the learner.

> “Waxaa jira waqtiyo ay loo baahan yahay culimada Giriigga iyo Laatiinka. Qaar waa inay bartaan afafkan. Taasu waa wanaagsan tahay. Laakiin dhammaantood ma aha, kuwo badanna ma aha, inay bartaan. Kuwa u maleeya in aqoonta Giriigga iyo Laatiinku ay lagama maarmaan u tahay waxbarasho sare, ma arki karaan meel fog. Sidoo kale aqoonta waxyaalaha qarsoon ee waxa dadka dunidu ugu yeedhaan saynis ma aha mid loo baahan yahay si loogu galo boqortooyada Ilaah. Waa Shaydaanka kan maskaxda ka buuxiya hadallo khiyaano leh iyo dhaqan la iska dhaxlay, kuwaas oo ka saara waxbarashada sare ee runta ah, oo iyaguna la baabbi’i doona kii bartay.”

> “Those who have received a false education do not look heavenward. They cannot see the One who is the true Light, ‘which lighteth every man that cometh into the world.’ They look upon eternal realities as phantoms, calling an atom a world, and a world an atom. Of many who have received the so-called higher education, God declares, ‘Thou art weighed in the balances, and art found wanting,’—wanting in a knowledge of practical business, wanting in a knowledge of how to make the best use of time, wanting in a knowledge of how to labor for Jesus.” Review and Herald, August 17, 1897.

> “Kuwa helay waxbarasho been ah ma eegaan xagga samada. Ma arki karaan Kan ah Iftiinka runta ah, ‘kaas oo iftiimiya nin kasta oo dunida imanaya.’ Waxay xaqiiqooyinka weligeed ah u arkaan waxyaalo mala-awaal ah, iyagoo atom ugu yeedhaya adduun, adduunna ugu yeedhaya atom. Kuwo badan oo helay waxa loogu yeedho waxbarashada sare, Ilaah wuxuu ka leeyahay, ‘Waxaa lagugu miisaamay miisaannada, oo lagugu helay adigoo liita,’—adigoo ka liita aqoonta hawlaha wax ku oolka ah, adigoo ka liita aqoonta sida wakhtiga sida ugu wanaagsan looga faa’iidaysto, adigoo ka liita aqoonta sida loogu hawlgalo Ciise.” Review and Herald, August 17, 1897.

The warning of the fireballs of Nashville is not an arbitrary city, it is a direct judgment brought upon Seventh-day Adventists, the United States and the world. The fireballs of Nashville represent different attributes for the various categories of Adventism, the earth beast and the world. The fireballs of Nashville are God’s judgment upon false education, symbolized by the tree of knowledge of good and evil.

Digniinta kubbadaha dabka ee Nashville ma aha digniin ku wajahan magaalo si aan kala sooc lahayn, balse waa xukun toos ah oo ku soo dhacay Seventh-day Adventists, Maraykanka, iyo dunida. Kubbadaha dabka ee Nashville waxay metelaan astaamo kala duwan oo khuseeya qaybaha kala duwan ee Adventism-ka, bahalka dhulka, iyo dunida. Kubbadaha dabka ee Nashville waa xukunka Ilaah ee ka dhan ah waxbarashada beenta ah, taas oo lagu astaystay geedka aqoonta wanaagga iyo xumaanta.

We will continue this study in the next article.

Waxaan daraasaddan ku sii wadi doonnaa maqaalka xiga.

> “By a variety of images the Lord Jesus represented to John the wicked character and seductive influence of those who have been distinguished for their persecution of God’s people. All need wisdom carefully to search out the mystery of iniquity that figures so largely in the winding up of this earth’s history. God’s presentation of the detestable works of the inhabitants of the ruling powers of the world who bind themselves into secret societies and confederacies, not honoring the law of God, should enable the people who have the light of truth to keep clear of all these evils. More and more will all false religionists of the world manifest their evil doings; for there are but two parties, those who keep the commandments of God and those who war against God’s holy law....

> “Iyada oo loo marayo sawirro kala duwan ayuu Rabbi Ciise Yooxanaa ugu muujiyey dabeecadda sharka leh iyo saamaynta khiyaanada ah ee kuwa caan ku noqday silcinta dadka Ilaah. Dhammaantood waxay u baahan yihiin xigmad si ay si taxaddar leh u baaraan qarsoodiga xumaanta oo qayb weyn ku leh gabagabada taariikhda dunidan. Soo bandhigidda Ilaah ee falimaha karaahiyada leh ee degganayaasha quwadaha xukuma dunida, kuwaas oo isku xira ururro qarsoodi ah iyo isbahaysiyo, iyagoo aan sharfayn sharciga Ilaah, waa inay dadka haysta iftiinka runta u suurtogelisaa inay ka fogaadaan xumaantan oo dhan. Sii badan oo sii badan ayay dhammaan kuwa diimaha beenta ah ee dunidu muujin doonaan falalkooda sharka ah; waayo waxaa jira laba dhinac oo keliya, kuwa xajiya amarrada Ilaah iyo kuwa la dagaallama sharciga quduuska ah ee Ilaah....”

> “The enmity between the seed of the woman and the serpent is clearly defined by the Lord. ‘And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.’ ‘And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat of the herb of the field; in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.’

> Cadaawadda u dhaxaysa farcanka naagta iyo abeesada Rabbigu si cad buu u qeexay. “Oo colaad baan dhex dhigi doonaa adiga iyo naagta, iyo farcankaaga iyo farcankeeda; isagu madaxa ayuu kaa burburin doonaa, adiguna ciribtiisa ayaad dhaawici doontaa.” “Aadamna wuxuu ku yidhi, Maxaa yeelay, codkii naagtaada waad dhegaysatay, oo geedkii aan kugu amray, anigoo leh, Waa inaanad waxba ka cunin, waad ka cuntay; dhulku adiga aawadaa ha inkaarnaado; maalmaha cimrigaaga oo dhan dhib iyo murugo ayaad ku cuni doontaa; qodxan iyo yamaarugna wuu kuu soo bixin doonaa; oo waxaad cuni doontaa geedaha duurka; dhididka wejigaaga ayaad kibis ku cuni doontaa ilaa aad dhulka ku noqoto; waayo, isaga ayaa lagaa soo qaaday; waayo, ciid baad tahay, oo ciid baad ku noqon doontaa.”

> “By following his own way, by acting in harmony with Satan’s temptations and in opposition to the known will of God, man vainly attempted to elevate and bless himself. Thus he gained an experimental knowledge of disobedience to God’s commandments. Thus he knew good and evil; thus he lost his fidelity and loyalty to God and opened the floodgates of evil and suffering to the whole human family. How many today are making the same experiment! When will man learn that the only means for his safety is through a full confidence in a ‘thus saith the Lord’?

> “Markuu raacay jidkiisii, markuu u dhaqmay si waafaqsan jirrabaadaha Shayddaanka oo ka soo horjeeda doonista Ilaah ee la yaqaanay, dadku si aan waxba tarayn ayuu isugu dayay inuu is-weyneeyo oo is-barakeeyo. Sidaas ayuu ku helay aqoon tijaabo ahaan ah oo ku saabsan caasinimada amarrada Ilaah. Sidaas ayuu ku gartay wanaagga iyo xumaanta; sidaas ayuu u lumiyey daacadnimadiisii iyo aaminnimadiisii Ilaah, oo wuxuu albaabbadii fatahaadda sharka iyo silica u furay qoyska aadanaha oo dhan. Immisa badan baa maanta samaynaya isla tijaabadaas! Goormuu dadku baran doonaa in habka keliya ee badbaadadiisu ku jirto uu yahay kalsooni buuxda oo lagu qabo ‘Rabbigu saas buu yidhi’?”

> “Satan is seeking to intrude his own inventions upon the children of God through human methods. He is seeking to be received as God, or even to be placed above God.

> “Shaydaanku wuxuu doonayaa inuu hindisayaashiisa u gaarka ah ku soo dhex geliyo carruurta Ilaah isagoo adeegsanaya habab bini’aadmi ah. Wuxuu doonayaa in loo aqbalo sidii Ilaah, ama xataa in laga sarraysiiyo Ilaah.

> “In changing the Sabbath to the first day of the week, he leads men to disbelieve God’s declarations, and so to regard their own ways and plans that they appear exceeding wise in their own eyes and in their perverted judgment. Through human policy he leads men to regard the expressed commandments of God as of less force than human tradition, and to regard a deviation from that law which is always holy and just and good, as of little account. He sees that by thus preventing human agencies from walking as obedient children in harmony with God, he can hinder the accomplishment of God’s work in our world.

> “Markuu sabtida u beddelo maalinta koowaad ee toddobaadka, wuxuu dadka ku hoggaamiyaa inay rumaysan waayaan dhawaaqyada Ilaah, oo sidaasna ay ugu tixgeliyaan jidadkooda iyo qorshayaashooda kuwo indhahooda aad ugu caqli badan oo xukunka qalloocanna ugu muuqda xigmad weyn. Siyaasadda aadanaha ayuu dadka ku hoggaamiyaa inay amarrada Ilaah ee si cad loo sheegay u arkaan kuwo ka miisaan yar dhaqanka aadanaha, iyo inay ka weecashada sharcigaas oo had iyo goor quduus, caadil, oo wanaagsan ay u tixgeliyaan arrin aan wax weyn ahayn. Wuxuu arkayaa in isagoo sidaas kaga horjoogsanaya wakiillada aadanaha inay u socdaan sidii carruur addeecda oo la jaanqaadaysa Ilaah, uu carqaladayn karo dhammaystirka shuqulka Ilaah ee dunideenna.”

> “But Satan’s connivings with human agencies who stand in responsible positions are just as much to be feared and shunned now after the experiment of sin has been tried, as it was in the case of our first parents. I am instructed to say that the men who are placed in positions of responsibility in the work of God have overestimated their right to control others. The position a man occupies does not change his character. Some have seemed to feel that they must devise for churches and for sanitariums and that there was to be no questioning of their judgment. Let them learn of Jesus at every step. He should be the chief authority for every man.

> “Laakiin dhagarta Shayddaanka ee uu kula kaashanayo wakiillo bini’aadam ah oo haya jagooyin masuuliyadeed waa in si la mid ah looga cabsadaa oo looga fogaadaa hadda ka dib markii tijaabadii dembiga la maray, sida ay ahayd xaaladdii waalidkeennii ugu horreeyey. Waxaa lay faray inaan idhaahdo ragga la geliyey jagooyin masuuliyadeed oo ku jira shuqulka Ilaah waxay si xad dhaaf ah u qiyaaseen xaqa ay u leeyihiin inay kuwa kale xukumaan. Jagada uu nin hayaa dabeecaddiisa ma beddesho. Qaar waxay u ekaadeen inay dareemeen inay khasab ku tahay inay qorshe u dejiyaan kaniisadaha iyo sanitariums-ka, iyo inaan wax su’aal ah la gelin xukunkooda. Ha ka bartaan Ciise tallaabo kasta. Isagu waa inuu ahaadaa awoodda ugu sarreysa ee nin kasta.”

> “The One who has often been our Instructor says, ‘How hard it is for man to walk humbly with his God, in a contrite spirit taking God’s way and rejecting Satan’s propositions which seem to present great worldly advantages.’ The influence of man’s having his own way in the place of firmly standing on the solid foundation that God alone has laid, has been repeated over and over again. Refusing to walk in the straight paths that God has signified will bring them to confusion and will not teach wisdom to others who have the same test and trial. When will man learn that God is God, and not a man that He should change?

> “Kii marar badan noo ahaa Macallinkeenna wuxuu leeyahay, ‘Sidee bay ugu adag tahay dadka inay Ilaahooda kula socdaan is-hoosaysiin, iyagoo ruux qoomamaysan ku qaadanaya jidka Ilaah oo diidaya soo-jeedimaha Shayddaanka ee u muuqda inay keenayaan faa’iidooyin waaweyn oo dunyawi ah.’ Saamaynta ka dhalata in qofku jidkiisa iska raaco halkii uu si adkaysi leh ugu taagnaan lahaa aasaaska adag ee Ilaah keliya dhigay, waa la soo noqnoqday marar badan. Diidmada in lagu socdo waddooyinka qumman ee Ilaah tilmaamay waxay u horseedi doontaa jahawareer, mana bari doonto xigmad kuwa kale ee leh imtixaankaas iyo tijaabadaas oo kale. Goormay dadku baran doonaan in Ilaah Ilaah yahay, oo aanu ahayn nin si uu isu beddelo?”

> “Some who have departed from the right way have been in a continual fever to grasp responsibilities that God has not laid upon them. God calls upon every minister and every physician to maintain the simplicity of the truth. The Son of God who is revealed in both the Old and New Testaments is the Saviour of our world today. From Him every medical missionary is to receive his training. Unless he shall separate himself from the prince of the power of the air, he will mislead souls who have confidence in him. Let all beware of men who are so educated and uplifted that their plans cannot be understood by the common people.

> “Qaar ka mid ah kuwii ka leexday jidkii toosnaa waxay ku jireen qandho joogto ah oo ay ku higsanayaan xilal uusan Ilaah dushooda saarin. Ilaah wuxuu ugu yeedhayaa wasiir kasta iyo dhakhtar kasta inay ilaaliyaan fudaydka runta. Wiilka Ilaah ee lagu muujiyey Axdigii Hore iyo Axdiga Cusubba waa Badbaadiyaha dunideenna maanta. Isaga ayay ka tahay in adeeg-bixiye kasta oo caafimaad iyo wacdiba leh uu ka helo tababarkiisa. Haddii uusan iska soocin amiirka talada hawada, wuxuu marin habaabin doonaa nafaha isaga ku kalsoon. Ha wada digtoonaadeen dhammaan dadka raggaas oo si wax loo baray oo kor loo qaaday si qorshayaashoodu aanay dadka caadiga ahu u fahmi karin.”

> “The intrigues of sin surpass infinite conception. Every calamity, every suffering and death, is an evidence not only of the power of evil but of the truth of the living God. Having known the truth, the word of the living God, which abideth forever, and which through obedience gives life, man’s weakness in conforming to Satan’s ingenuity is surpassingly strange. All who are taught of God recognize Christ as His Son. All who disbelieve the known declarations of God demonstrate the popularity of sin, and are not working on the side of life and immortality which are brought to light through perfect sanctification of the truth. Unless they make a change in character, in words, and in spirit, souls will be lost.

> “Dhagarta dembigu waxay ka sarraysaa garasho aan xad lahayn. Masiibo kasta, silic kasta iyo dhimasho kastaba, waa caddayn aan ahayn oo keliya xoogga sharka, laakiin sidoo kale runta Ilaaha nool. Markuu yaqaanay runta, erayga Ilaaha nool ee weligiis sii jira, oo addeecid dhexdeeda nolol ku bixiya, daciifnimada aadanaha ee la qabsanaysa xeeladda Shayddaanka waa wax aad iyo aad loola yaabo. Kuwa Ilaah wax baray oo dhammu waxay Masiixa u aqoonsadaan Wiilkiisa. Kuwa aan rumaysan bayaannada la yaqaan ee Ilaah waxay muujiyaan caannimada dembiga, mana ka shaqaynayaan dhinaca nolosha iyo dhimashola’aanta oo iftiinka loo keenay quduusaysi buuxa oo runta ah. Haddii aanay isbeddel ku samayn dabeecadda, erayada, iyo ruuxa, nafo way lumi doonaan.”

> “There is no middle path to Paradise restored. The message given to man for these last days is not to become amalgamated with human devising. We are not to lean upon the policy of worldly lawyers. We must be humble men of prayer, not acting like those who are blinded by Satan’s agencies.

> “Ma jiro jid dhexe oo lagu gaadho Jannadii dib loo soo celiyey. Farriinta dadka loo siiyey maalmahan u dambeeya ma aha in lagu qaso hindisaha aadanaha. Waa inaanan ku tiirsanaan xeeladda qareennada dunyawi ah. Waa inaan noqonnaa niman is-hoosaysiiya oo tukada, oo aan u dhaqmin sida kuwa ay indha-tireen hawl-wadeennada Shaydaanka.

> “Many have a faith, but not a faith that works by love and purifies the soul. Saving faith is not simply a mere belief of the truth. ‘The devils also believe, and tremble.’ The inspiration of the Spirit of God gives to men a faith that is an impelling power that molds character, and leads men higher than mere formal actions. The words, the actions, and the spirit are to bear testimony to the fact that we are followers of Christ.

> “Qaar badan waxay leeyihiin iimaan, laakiin ma aha iimaan jacayl ku shaqeeya oo nafta daahiriya. Iimaanka badbaadada keenaa ma aha si fudud rumaysad keliya oo runta ah. ‘Jinniyaduna way rumaysan yihiin, wayna gariiraan.’ Waxyi-gelinta Ruuxa Ilaah waxay dadka siisaa iimaan ah xoog wax kaxeeya oo dabeecadda qaabeeya, dadka noloshoodana ka hoggaamiya wax ka sarreeya falal dibadda uun ah. Erayada, falalka, iyo ruuxuba waa inay marag ka noqdaan xaqiiqada ah inaynu nahay kuwa raaca Masiixa.

> “The greatest light and blessing that God has bestowed is not a security against transgression and apostasy in these last days. Those whom God has exalted to high positions of trust may turn from heaven’s light to human wisdom. Their light will then become darkness, their God-entrusted capabilities a snare, their character an offense to God. God will not be mocked. A departure from Him has been and always will be followed by its sure results. The commission of acts that displease God will, unless decidedly repented of and forsaken, instead of seeking to justify them, lead the evildoer on step by step in deception till many sins are committed with impunity. All who would possess a character that would make them laborers together with God and receive the commendation of God, must separate themselves from the enemies of God, and maintain the truth which Christ gave to John to give to the world.” Manuscript Releases, volume 18, 30–36.

> “Iftiinka iyo barakada ugu weyn ee Ilaah bixiyey ma aha dammaanad ka hortagta xadgudubka iyo riddada maalmahan ugu dambeeya. Kuwii Ilaah u sarraysiiyey jagooyin sare oo aammin iyo mas’uuliyad leh way ka jeesan karaan iftiinka samada oo waxay u leexan karaan xigmadda dadka. Markaas iftiinkoodu wuxuu noqon doonaa gudcur, kartidoodii Ilaah ku aaminayna dabin, dabeecaddooduna waxay Ilaah ku noqon doontaa meel ka dhac. Ilaah laguma jeesjeesi karo. Ka fogaanshaha Isaga ayaa hore u ahaan jiray, weligiisna waxa daba socon doona natiijooyinkiisa la hubo. Ku kacidda falal aan Ilaah raalli ka ahayn, haddii aan si go’aan leh looga toobad keenin oo laga tegin, halkii laga raadin lahaa in la cudurdaarto, waxay xumaanfalaha tallaabo tallaabo ugu hoggaamin doontaa khiyaano ilaa dembiyo badan lagu galo ciqaab la’aan. Kuwa doonaya inay yeeshaan dabeecad ka dhigi doonta kuwo Ilaah kala shaqeeya oo hela ammaanidda Ilaah, waa inay iska soocaan cadowyada Ilaah, oo ay ilaashadaan runta Masiixu siiyey Yooxanaa inuu dunida siiyo.” Manuscript Releases, volume 18, 30–36.

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