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# The Book of Joel and The Laodicean Seventh-day Adventist Church - Number Forty-Two

Kitabu cha Yoeli na Kanisa la Waadventista wa Sabato la Laodikia - Nambari Arobaini na Mbili

Number Forty-Two

Nambari Arobaini na Mbili

Author

Jeff Pippenger

Published

February 9, 2026

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When Leviticus twenty-three is broken into two equal lines of twenty-two verses in conjunction with the line of Christ where the spring feasts met their antitype, we can demonstrate a line that begins with the three steps of the Passover of Friday evening, unleavened bread of Sabbath and the first fruits on the first day of the week. This is one waymark, as represented by Christ’s baptism, but that one waymark has three steps.

Walawi ishirini na tatu inapogawanywa katika sehemu mbili sawia za aya ishirini na mbili kila moja, kwa ulinganifu na safu ya Kristo ambamo sikukuu za chemchemi zilikutana na mfano wao halisi, tunaweza kuonyesha safu inayaanza na hatua tatu za Pasaka ya jioni ya Ijumaa, mikate isiyochachwa ya Sabato, na malimbuko katika siku ya kwanza ya juma. Hii ni alama moja ya njia, kama inavyowakilishwa na ubatizo wa Kristo, lakini alama hiyo moja ya njia ina hatua tatu.

When we begin at the resurrection and extend into the future forty days we come to a turning point, for it was then that Christ left off teaching face to face and ascended in the clouds. The one hundred and forty-four thousand also ascend in the clouds.

Tunapoanza katika ufufuo na kuendelea hadi siku arobaini zinazofuata, twafikia nukta ya mgeuko; maana ni wakati huo ndipo Kristo aliacha kufundisha uso kwa uso, akapaa katika mawingu. Wale mia na arobaini na nne elfu nao hupaa katika mawingu.

> And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. Revelation 11:12–15.

> Nao wakasikia sauti kuu kutoka mbinguni ikiwaambia, Njooni huku juu. Nao wakapaa mbinguni katika wingu; na adui zao wakiwaona. Na saa ileile pakawa mtetemeko mkuu wa nchi, nayo sehemu ya kumi ya mji ikaanguka, na katika huo mtetemeko watu elfu saba wakauawa; nao waliosalia wakaingiwa na hofu, wakampa Mungu wa mbinguni utukufu. Ole wa pili umekwisha pita; na tazama, ole wa tatu unakuja upesi. Na malaika wa saba akapiga baragumu; na kukawa na sauti nyingi kuu mbinguni, zikisema, Falme za ulimwengu huu zimekuwa za Bwana wetu na za Kristo wake; naye atatawala milele na milele. Ufunuo 11:12-15.

The second and third woe are Islam, and the seventh angel is the third woe, which is once again, Islam. The third woe arrives quickly at the earthquake. The earthquake is the Sunday law in the United States; the United States is the earth beast of Revelation thirteen, and the Sunday law is the shaking, which is a quaking. The earth beast is the premier king of the ten kings, and when the United States is overthrown at the Sunday law, a tenth part of the city will have fallen. In the same hour of the Sunday law, the two witnesses represented by Elijah and Moses, the same two witnesses who appeared transfigured with Christ unto Peter, James and John, are lifted up to heaven in a cloud, and everyone sees, for their enemies beheld them.

Ole wa pili na wa tatu ni Uislamu, na malaika wa saba ndiye ole wa tatu, ambao tena ni Uislamu. Ole wa tatu unawadia kwa haraka katika tetemeko la ardhi. Tetemeko la ardhi ni sheria ya Jumapili nchini Marekani; Marekani ni mnyama wa nchi wa Ufunuo kumi na tatu, na sheria ya Jumapili ndiyo mtikisiko, ambao ni mtetemeko. Mnyama wa nchi ndiye mfalme mkuu wa wale wafalme kumi, na Marekani itakapopinduliwa wakati wa sheria ya Jumapili, sehemu ya kumi ya mji itakuwa imeanguka. Katika saa ile ile ya sheria ya Jumapili, mashahidi wawili wanaowakilishwa na Eliya na Musa, hao hao mashahidi wawili waliodhihirika wakiwa wamebadilika sura pamoja na Kristo mbele ya Petro, Yakobo na Yohana, wanainuliwa mbinguni katika wingu, na wote wanaona, kwa kuwa adui zao waliwaangalia.

Forty days after the resurrection Jesus “ascended” into the clouds and the ten days in the upper room began. The ascension is a visual test, as is the second of the three angels. At His ascension the angels stated that He would return with clouds, as He just ascended with clouds.

Siku arobaini baada ya ufufuo Yesu “alipaa” katika mawingu, na siku kumi katika chumba cha juu zikaanza. Kupaa huko ni mtihani wa kuona kwa macho, kama ilivyo kwa yule wa pili kati ya malaika watatu. Katika kupaa Kwake malaika walitangaza kwamba atarudi pamoja na mawingu, kama vile tu alivyopaa pamoja na mawingu.

> And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Acts 1:9–11.

> Na alipokwisha kusema maneno haya, walipokuwa bado wakitazama, akainuliwa juu; na wingu likampokea, likamwondoa machoni pao. Nao walipokuwa wakitazama kwa makini kuelekea mbinguni alipokuwa akipaa, tazama, wanaume wawili wakasimama karibu nao wakiwa wamevalia mavazi meupe; wakawaambia, Enyi watu wa Galilaya, kwa nini mnasimama mkitazama mbinguni? Huyu Yesu yuleyule, aliyeinuliwa kutoka kwenu kwenda mbinguni, atarudi kwa namna ile ile mlivyomwona akipaa kwenda mbinguni. Matendo ya Mitume 1:9-11.

His return at His Second Coming is in the “glory” of His kingdom.

Kurudi Kwake, katika Kuja Kwake Mara ya Pili, ni katika "utukufu" wa Ufalme Wake.

> Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. Mark 8:38.

> Kwa hiyo, mtu awaye yote atakayenionea aibu mimi na maneno yangu katika kizazi hiki cha uzinzi na dhambi; Mwana wa Adamu naye atamwonea aibu mtu huyo, atakapokuja katika utukufu wa Baba yake pamoja na malaika watakatifu. Marko 8:38.

This same “glory” is what Peter, James and John witnessed at the Mount of Transfiguration. The Mount of Transfiguration was also a second step, preceded and followed by Caesarea Philippi and Caesarea Maritima respectively. The second test is also the image of the beast test, a test which requires the prophetic recognition that the image of the beast is being formed. The second test is also Melzar inspecting Daniel and his friends to compare their countenances with those who did not eat pulse. It is a visual test. The second step in the three covenant steps of Abram’s covenant history was the “sign” of circumcision. The second step represents the sealing of God’s people as they are lifted up as an ensign. The second step is where “glory” is manifested, for the first angel’s three steps are fear, “glory” and judgment. The fortieth day of the Pentecostal season aligns with the Mount of Transfiguration. Remove your shoes, for you are on holy ground.

Huo huo "utukufu" ndio ulioshuhudiwa na Petro, Yakobo na Yohana katika Mlima wa Kubadilika Sura. Mlima wa Kubadilika Sura pia ulikuwa hatua ya pili, uliotanguliwa na Kaisaria Filipi na kufuatiwa na Kaisaria Maritima mtawalia. Mtihani wa pili pia ni mtihani wa picha ya mnyama, mtihani unaohitaji utambuzi wa kinabii kwamba picha ya mnyama inaundwa. Mtihani wa pili pia ni Melzar akiwakagua Danieli na rafiki zake ili kulinganisha sura zao na za wale ambao hawakula mboga. Ni mtihani wa kuona. Katika historia ya agano la Abramu, hatua ya pili kati ya hatua tatu za agano ilikuwa "ishara" ya tohara. Hatua ya pili inawakilisha kutiwa muhuri kwa watu wa Mungu wanapoinuliwa kama bendera. Hatua ya pili ndiko "utukufu" hudhihirishwa, kwa kuwa hatua tatu za malaika wa kwanza ni hofu, "utukufu", na hukumu. Siku ya arobaini ya msimu wa Pentekoste inalingana na Mlima wa Kubadilika Sura. Vua viatu vyako, kwa maana uko katika ardhi takatifu.

The ascension is a visual test, and in the line of the feasts, the ascension at the forty-day mark is preceded by five days with the feast of Trumpets. The feast of Trumpets identifies the warning of the seventh trumpet, which is the warning of Islam.

Kupaa mbinguni ni jaribio linaloonekana kwa macho, na katika mfululizo wa sikukuu, kupaa ifikiapo siku ya arobaini hutanguliwa na siku tano, pamoja na Sikukuu ya Baragumu. Sikukuu ya Baragumu hutambulisha onyo la tarumbeta ya saba, ambalo ndilo onyo la Uislamu.

The ascension follows the trumpets by five days, and then five days after the ascension the Day of atonement marks judgment. The trumpet is the old paths, it is the Laodicean message, it is Islam and it is the foundational message of the first angel. Five days later, when the “face-to-face” instruction ends, the visual second test of the second angel is marked by the ascension. Five days after that, judgment marks the third angel.

Kupaa hufuata mabaragumu baada ya siku tano, na kisha baada ya siku tano tangu kupaa, Siku ya Upatanisho huashiria hukumu. Baragumu ni njia za kale, ni ujumbe wa Laodikia, ni Uislamu, na ni ujumbe wa msingi wa malaika wa kwanza. Baada ya siku tano, wakati mafundisho ya "uso kwa uso" yanapokoma, jaribio la pili linaloonekana la malaika wa pili huashiriwa na kupaa. Baada ya siku tano zaidi, hukumu huashiria malaika wa tatu.

Five days after judgment upon the house of God has finished, judgment comes on the United States as marked by the Day of Pentecost.

Siku tano baada ya hukumu juu ya nyumba ya Mungu kuhitimika, hukumu inakuja juu ya Marekani, ikiashiriwa na Siku ya Pentekoste.

> And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.

> Akamwambia Abramu, Ujue kwa yakini kuwa uzao wako utakuwa mgeni katika nchi isiyo yao, na utawatumikia; nao watawatesa miaka mia nne; na pia lile taifa ambalo watalitumikia nitalihukumu; na baada ya hayo watatoka na mali nyingi. Mwanzo 15:13, 14.

The “great substance” the one hundred and forty-four thousand possess at the Sunday law, where the “nation” of the United States is judged, is Isaiah’s chapter six’s substance, representing Divinity. Abraham’s covenant prophecy says “also that nation,” thus identifying that God’s people are sealed before the Sunday law. Then at the Sunday law a period represented by the seven days of the feast of Tabernacles, the latter rain is poured out without measure as judgment is accomplished on the great multitude outside of God’s house.

“Kiini kikuu” ambacho wale elfu mia na arobaini na nne wanachokimiliki katika sheria ya Jumapili, ambapo “taifa” la Marekani linahukumiwa, ni kiini cha sura ya sita ya Isaya, kinachowakilisha Uungu. Unabii wa agano la Ibrahimu unasema, “na ile taifa pia,” hivyo ukibainisha kwamba watu wa Mungu hutiwa muhuri kabla ya sheria ya Jumapili. Kisha, katika sheria ya Jumapili—kipindi kinachowakilishwa na siku saba za Sikukuu ya Vibanda—mvua ya mwisho inamiminwa bila kipimo, huku hukumu ikikamilishwa juu ya umati mkubwa walio nje ya nyumba ya Mungu.

On July 18, 2020 the two witnesses were slain in the streets of Sodom and Egypt. The two witnesses were Moses and Elijah, and William Miller was the Elijah of his history. In his dream he closed his eyes for a moment, and on July 18, 2020 he prophetically closed his eyes in death. When he opened his eyes, the room was empty, a door and the windows were open. When Miller then saw the work the dirt brush man was accomplishing, he pleaded with him to be careful, and the dirt brush man insured him all would be well.

Mnamo tarehe 18 Julai 2020 mashahidi wawili waliuawa katika mitaa ya Sodoma na Misri. Mashahidi hao wawili walikuwa Musa na Eliya, na William Miller alikuwa Eliya wa kipindi chake katika historia. Katika ndoto yake alifumba macho kwa muda mfupi, na tarehe 18 Julai 2020, kwa njia ya unabii, akafumba macho katika kifo. Alipofumbua macho, chumba kilikuwa tupu, mlango na madirisha yalikuwa yamefunguliwa. Kisha Miller alipoona kazi ambayo yule mtu wa brashi ya vumbi alikuwa akiifanya, alimsihi awe mwangalifu, naye yule mtu wa brashi ya vumbi akamhakikishia kuwa yote yatakuwa salama.

When Miller awoke in the wilderness, in July of 2023, the feast of unleavened bread arrived, just in advance of the resurrection on December 31, 2023. At that point—the prophetic message of the true Midnight Cry, the “cry” that every other prophetic message that had ever been unsealed typified, began to be unsealed, for the end of the three and a half days identifies a “time of the end,” and at the “time of the end” there is always a prophetic unsealing. This is always the case, for Christ is the same yesterday, today and forever. His dealings with men are ever the same, for He works on the same “lines” now as He ever has. At the end of the three and a half days the Revelation of Jesus Christ was unsealed.

Miller alipoamka nyikani, mnamo Julai 2023, sikukuu ya mikate isiyotiwa chachu ikawasili, kabla tu ya ufufuo mnamo tarehe 31 Desemba 2023. Wakati huo, ujumbe wa kinabii wa Kilio cha Usiku wa Manane kilicho cha kweli—kile “kilio” ambacho kila ujumbe mwingine wa kinabii uliowahi kufunuliwa ulikuwa kielelezo chake—ulianza kufunuliwa; kwa maana mwisho wa siku tatu na nusu hutambulisha “wakati wa mwisho,” na katika “wakati wa mwisho” daima kuna kufunuliwa kwa kinabii. Hivi ndivyo ilivyo daima, kwa kuwa Kristo ni yule yule jana, leo na hata milele. Namna yake ya kushughulika na wanadamu huwa ile ile siku zote, kwa maana hutenda kazi katika “njia” zile zile sasa kama alivyowahi kufanya. Mwisho wa siku tatu na nusu, Ufunuo wa Yesu Kristo ukaondolewa muhuri.

The resurrected body had been typified by Adam, who was first formed, and then breathed upon with the breath of life. The dead dry bones of Ezekiel 37, were also first formed by one prophecy, and thereafter brought to life by a second prophecy that brought the breath of life to the lifeless body with a message of the four winds, which is the sealing message. In both illustrations the prophecy that is unsealed is two parts, which are presented in a variety of ways. They are the internal and the external, they are the vision of the Ulai and Hiddekel rivers; they are the chazon and mareh visions; they are the two witnesses, the two golden pipes and on and on.

Mwili ulioufufuliwa ulionyeshwa kwa mfano kupitia Adamu, aliyeumbwa kwanza, kisha akapuliziwa pumzi ya uhai. Mifupa mikavu ya Ezekieli 37 nayo iliundwa kwanza kwa unabii mmoja, na baadaye ikahuishwa kwa unabii wa pili uliouleta pumzi ya uhai katika mwili usio na uhai kwa ujumbe wa mipepo minne, ambao ndio ujumbe wa kutiwa muhuri. Katika mifano yote miwili, unabii unaofunguliwa muhuri una sehemu mbili, ambazo huwasilishwa kwa njia mbalimbali. Ni wa ndani na wa nje; ni maono ya mito Ulai na Hiddekel; ni maono ya chazon na mareh; ni wale mashahidi wawili, zile mirija miwili ya dhahabu, na kadhalika.

In Millerite history, the Midnight Cry was the prophecy that joined with the prophecy of the second angel. A two-step prophecy. When the dead dry bones were resurrected in 2023, they would of prophetic necessity need to be tested, for the unsealing of a prophecy always begins a three-step testing process. The first two tests, would be the foundational test and then the test of the temple.

Katika historia ya Wamillerite, Kilio cha Usiku wa Manane kilikuwa unabii ulioungana na unabii wa malaika wa pili. Unabii wa hatua mbili. Wakati mifupa mikavu iliyokuwa imekufa ilipofufuliwa mwaka 2023, kwa ulazima wa kinabii ilibidi ijaribiwe, maana kuondolewa muhuri wa unabii daima huanzisha mchakato wa majaribio wa hatua tatu. Majaribio mawili ya kwanza yangekuwa jaribio la msingi, kisha jaribio la hekalu.

Five days after the resurrection—the voice in the wilderness, represented by the period of unleavened bread ends, for Elijah, represented by Miller and John the Baptist both prepared the way for the One who shoes they were unworthy to bear. At the resurrection, Jesus begins His period of teaching “face to face” for forty days. That “face to face” teaching began on the twenty-second day for Daniel in chapter ten. It is there represented as three steps and three touches, along with a doubling of being strong.

Siku tano baada ya ufufuo—sauti nyikani, iliyoakilishwa na kipindi cha Mikate Isiyotiwa Chachu—hukoma, kwa maana Eliya, aliyeakilishwa na Miller na Yohana Mbatizaji, wote wawili waliutayarisha njia kwa ajili ya Yule ambaye viatu vyake hawakustahili kuvichukua. Katika ufufuo, Yesu huanza kipindi Chake cha mafundisho “uso kwa uso” cha siku arobaini. Mafundisho hayo ya “uso kwa uso” kwa Danieli katika sura ya kumi yalianza siku ya ishirini na mbili. Humo yanaonyeshwa kama hatua tatu na miguso mitatu, pamoja na uongezaji maradufu wa kutiwa nguvu.

Five days before the forty days conclude, the warning of the trumpet of Islam is sounded. The warning of Islam was represented by the ass which Christ rode in His triumphal entry into Jerusalem. Before He descended the slopes of the Mount of Olives into Jerusalem, He first commanded His disciples to go and loose the ass.

Siku tano kabla ya siku arobaini kuhitimika, tarumbeta ya Uislamu hupulizwa kutoa onyo. Onyo la Uislamu liliwakilishwa na punda ambaye Kristo alimkalia katika kuingia Kwake kwa ushindi mjini Yerusalemu. Kabla ya kushuka miteremko ya Mlima wa Mizeituni kuingia Yerusalemu, kwanza aliwaamuru wanafunzi Wake waende wakamfungue yule punda.

> “This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.

> Maono haya yalitolewa mwaka 1847, wakati kulipokuwapo Waadventista wachache sana waliokuwa wakiishika Sabato, na miongoni mwa hao, wachache tu walidhani kwamba kuishika Sabato kulikuwa na umuhimu wa kutosha kutofautisha kati ya watu wa Mungu na wasioamini. Sasa utimilifu wa maono hayo unaanza kuonekana. ‘Mwanzo wa wakati huo wa taabu,’ uliotajwa hapa, hauhusiani na wakati ambapo mapigo yataanza kumiminwa, bali unahusu kipindi kifupi kabla hayajamiminwa, wakati Kristo yuko katika patakatifu. Wakati huo, kazi ya wokovu ikihitimishwa, taabu itakuwa ikija duniani, na mataifa yatakasirika, lakini yatadhibitiwa kiasi kwamba hayatazuia kazi ya malaika wa tatu. Wakati huo ‘mvua ya vuli,’ au kuburudishwa kutoka kwa uwepo wa Bwana, itakuja, ili kuipa nguvu sauti kuu ya malaika wa tatu, na kuwatayarisha watakatifu kusimama katika kipindi ambacho mapigo saba ya mwisho yatamiminwa. Maandishi ya Awali, 85.

At 9/11 He commanded His angels to loosen the ass and then George Bush the lesser restrained the ass. Cyrus typifies the first angel, for he proclaimed the first decree. He therefore represents both August 11, 1840 and 9/11, and at 9/11 Islam, as represented by the “angering of the nations,” was released and then held in check. At that time the latter rain began to fall. Cyrus represents both waymarks of Islam on August 11, 1840 and 9/11.

Katika 9/11 aliwaamuru malaika wake wamfungue punda, kisha George Bush mdogo akamzuia punda. Koreshi ni kielelezo cha malaika wa kwanza, kwa kuwa alitangaza amri ya kwanza. Hivyo basi anawakilisha tarehe 11 Agosti, 1840 na 9/11, na katika 9/11 Uislamu, kama unavyowakilishwa na "kukasirishwa kwa mataifa," uliachiliwa huru kisha ukawekwa chini ya udhibiti. Wakati huo mvua ya masika ilianza kunyesha. Koreshi anawakilisha alama zote mbili za njia za Uislamu za tarehe 11 Agosti, 1840 na 9/11.

> “For three weeks Gabriel wrestled with the powers of darkness, seeking to counteract the influences at work on the mind of Cyrus; and before the contest closed, Christ Himself came to Gabriel’s aid. ‘The prince of the kingdom of Persia withstood me one and twenty days,’ Gabriel declares; ‘but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.’ Daniel 10:13. All that heaven could do in behalf of the people of God was done. The victory was finally gained; the forces of the enemy were held in check all the days of Cyrus, and all the days of his son Cambyses, who reigned about seven and a half years.” Prophets and Kings, 571.

> “Kwa majuma matatu Gabrieli alishindana na nguvu za giza, akijitahidi kutengua athari zilizokuwa zikifanya kazi katika akili ya Koresh; na kabla pambano hilo halijamalizika, Kristo Mwenyewe akaja kumsaidia Gabrieli. ‘Mkuu wa ufalme wa Uajemi akanizuia siku ishirini na moja,’ asema Gabrieli; ‘lakini, tazama, Mikaeli, mmoja wa wakuu wa mbele, akaja kunisaidia; nami nikabaki huko pamoja na wafalme wa Uajemi.’ Danieli 10:13. Yote ambayo mbingu ingeweza kuyafanya kwa ajili ya watu wa Mungu yalifanywa. Hatimaye ushindi ukapatikana; nguvu za adui zilizuiliwa siku zote za Koresh, na siku zote za mwanawe Cambyses, aliye tawala kwa muda wa takribani miaka saba na nusu.” Manabii na Wafalme, 571.

Cyrus, August 11, 1840 when the Ottoman supremacy ceased, as the pioneers expressed it, Islam of the second woe was held in check. The restraint marked the conclusion of the time prophecy of three hundred and ninety-one years and fifteen days, which began when the four angels, representing four Islamic sultans were loosed by the sixth angel, who represented the second woe of Islam’s three woes. On 9/11 Islam struck and then was restrained, as represented by the restraining in the history of Cyrus and of 1840. All three of those witnesses identify restraint or loosing of Islam, and at the beginning of Christ’s triumphal entry, the ass was loosed.

Cyrus na Agosti 11, 1840, wakati utawala wa Uthmani ulipokoma, kama watangulizi walivyolieleza, Uislamu wa ole wa pili ukazuiliwa. Kizuizi hicho kiliashiria hitimisho la unabii wa wakati wa miaka mia tatu na tisini na moja na siku kumi na tano, ulioanza wakati malaika wanne, waliowakilisha masultani wanne wa Kiislamu, walipoachiliwa na malaika wa sita, aliyewakilisha ole wa pili kati ya maole matatu ya Uislamu. Mnamo 9/11 Uislamu ulishambulia kisha ukazuiliwa, kama kunavyowakilishwa na kizuizi katika historia ya Cyrus na ya 1840. Mashahidi hao watatu wote wanabainisha kuzuiliwa au kuachiwa kwa Uislamu, na mwanzoni mwa kuingia kwa ushindi kwa Kristo, punda akaachiwa.

The loosing of the ass in advance of His triumphal entry identifies the trumpet message that arrives five days before the ascension. The message of Islam being again released, as it was at 9/11, and as it will again be released fifteen days later at the Sunday law, which is Pentecost, is the message that marks the beginning of the Midnight Cry. The ass being released marks the beginning or alpha of the proclamation of the message of the Midnight Cry and at the Sunday law, where the Midnight Cry changes to the loud cry, Islam strikes the earth beast again.

Kufunguliwa kwa punda kabla ya kuingia Kwake kwa ushindi kunabainisha ujumbe wa baragumu unaowasili siku tano kabla ya kupaa mbinguni. Ujumbe wa kuachiliwa tena kwa Uislamu, kama ilivyokuwa 9/11, na kama utakavyoachiliwa tena baada ya siku kumi na tano katika sheria ya Jumapili, ambayo ni Pentekoste, ndio ujumbe unaoashiria mwanzo wa Kilio cha Usiku wa Manane. Kufunguliwa kwa punda kunatia alama mwanzo, yaani alfa, wa kutangaza ujumbe wa Kilio cha Usiku wa Manane, na katika sheria ya Jumapili, ambako Kilio cha Usiku wa Manane hubadilika kuwa Kilio Kikuu, Uislamu humshambulia tena yule mnyama wa nchi.

The period of the Midnight Cry begins with an alpha strike from Islam and it ends with a omega strike from Islam. Islam’s strikes upon the United States are represented in the testimony of Balaam and his ass, which of course is set forth in Numbers chapter twenty-two. The fate of the Laodicean Seventh-day Adventist church as the Protestant horn of the earth beast is represented in Isaiah 22:22 (internal) and the fate of the Republican horn is set forth in Numbers 22:22 (external) and onward.

Kipindi cha Kilio cha Usiku wa Manane huanza kwa shambulio la alfa kutoka kwa Uislamu, na hukamilika kwa shambulio la omega kutoka kwa Uislamu. Mashambulio ya Uislamu dhidi ya Marekani yanawakilishwa katika ushuhuda wa Balaamu na punda wake, ambao bila shaka umewekwa bayana katika Hesabu sura ya ishirini na mbili. Hatima ya kanisa la Waadventista Wasabato la Laodikia kama pembe ya Kiprotestanti ya mnyama wa nchi inawakilishwa katika Isaya 22:22 (ya ndani), na hatima ya pembe ya Kijamhuri imewekwa bayana katika Hesabu 22:22 (ya nje) na kuendelea.

> And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

> Hasira ya Mungu ikawaka kwa sababu alikwenda; naye malaika wa Bwana akasimama njiani kama adui wake. Naye alikuwa amepanda punda wake, na watumishi wake wawili walikuwa pamoja naye.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.

> Na punda akaona Malaika wa Bwana amesimama njiani, akiwa amechomoa upanga mkononi mwake; punda akapotoka njiani, akaingia shambani; Balaamu akampiga punda ili amrudishe njiani. Hesabu 22:22, 23.

At 9/11, Balaam the false prophet, representing the United States and George Bush the lesser was seeking to finish the work his father George Bush the first had begun in the globalist’s attempt to overthrow the United States and implementing what he called “a new world order.” The biblical motivation of the globalists is to kill God’s remnant people, and George Bush the lesser represents the end of his father’s prophetic legacy of ushering in a “new world order” as he called it. Bush’s “new world order” arrives at the threefold union of the dragon, the beast and false prophet at the Sunday law, and George Bush the lesser marks the beginning of the period that culminates at the Sunday law, which is the sealing time, the image of the beast testing time, the period represented by the first voice of Revelation eighteen and so much more. Balaam’s ass turned the globalist agenda aside until the one hundred and forty-four thousand are sealed in their foreheads.

Wakati wa 9/11, Balaamu nabii wa uongo, anayewakilisha Marekani na George Bush mdogo, alikuwa akitaka kukamilisha kazi ambayo baba yake, George Bush wa kwanza, alikuwa ameianzisha katika jaribio la wafuasi wa utawala wa dunia kuipindua Marekani na kutekeleza kile alichokiita “utaratibu mpya wa dunia.” Msukumo wa kibiblia wa wafuasi wa utawala wa dunia ni kuwaua watu wa mabaki wa Mungu, na George Bush mdogo anawakilisha mwisho wa urithi wa kinabii wa baba yake wa kuingiza “utaratibu mpya wa dunia” kama alivyokiita. “Utaratibu mpya wa dunia” wa Bush hufikia muungano wa mara tatu wa joka, mnyama na nabii wa uongo katika sheria ya Jumapili, na George Bush mdogo anaashiria mwanzo wa kipindi kinachokamilika katika sheria ya Jumapili, ambacho ni wakati wa kutiwa muhuri, wakati wa kujaribiwa kwa sanamu ya mnyama, kipindi kinachowakilishwa na sauti ya kwanza ya Ufunuo kumi na nane, na mengine mengi. Punda wa Balaamu akaiepusha ajenda ya wafuasi wa utawala wa dunia mpaka wale elfu mia arobaini na nne watakapotiwa muhuri katika vipaji vya nyuso zao.

> A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee. Psalms 83:1–5.

> Wimbo au Zaburi ya Asafu. Ee Mungu, usinyamaze; usikae kimya, wala usitulie, Ee Mungu. Maana, tazama, adui zako wanafanya ghasia; nao wakuchukiao wameinua kichwa. Wamefanya shauri la hila dhidi ya watu wako, na kushauriana dhidi ya waliowako waliostiriwa. Wamesema, Njooni, tuwakatilie mbali, wasiwe taifa; ili jina la Israeli lisikumbukwe tena. Kwa kuwa kwa moyo mmoja wameshauriana pamoja; wamefanya agano dhidi yako. Zaburi 83:1-5.

Verses six and onward identify the “enemies” as “ten” nations, who are represented as ten kings in Revelation seventeen. There the ten kings are of one mind, but Asaph says, “they have consulted together with one consent: they are confederate against thee.” The ten kings are the globalist evil confederacy of the latter days, who have determined to “cut off” “Israel” “thy hidden ones” from “being a nation.” The work of the confederacy of ten kings who “lift up” the papal power as the “head” of the threefold union is to eliminate spiritual “Israel,” who are hidden in the “secret place of the Most High.”

Kuanzia mstari wa sita na kuendelea, “maadui” hutambuliwa kuwa “mataifa kumi,” wanaowakilishwa kama wafalme kumi katika Ufunuo kumi na saba. Huko wale wafalme kumi wana nia moja, lakini Asafu anasema, “wameshauriana pamoja kwa moyo mmoja; wamefanya agano kinyume chako.” Wafalme hao kumi ndio muungano mwovu wa kimataifa wa siku za mwisho, ambao wameazimia “kuikatilia mbali” “Israeli,” “wafichwa wako,” “isiwe taifa.” Kazi ya muungano wa wafalme kumi wanaoinua mamlaka ya kipapa kuwa “kichwa” cha umoja wa utatu ni kuangamiza “Israeli” wa kiroho, waliofichwa katika “mahali pa siri pa Aliye Juu Sana.”

At 9/11 the ass of Islam turned the dragon’s agenda out of its path, for the mighty angel of Revelation 18 descended with a sword in His hand. The internal test then was to return to the old paths. At that point the repetition of the Millerite histories of both the first and the second angels began to repeat as set forth in the history of Revelation eighteen’s first three verses. Those first three verses, being the verses Sister White stated would be fulfilled when the great buildings of New York City were brought down.

Mnamo 9/11 punda wa Uislamu uligeuza ajenda ya joka kutoka katika njia yake, kwa kuwa malaika hodari wa Ufunuo 18 alishuka akiwa na upanga mkononi Mwake. Jaribio la ndani wakati huo lilikuwa la kurejea katika njia za kale. Katika hatua hiyo, historia za Wamilleri za malaika wa kwanza na wa pili zilianza kurudiwa, kama ilivyoainishwa katika historia ya mistari mitatu ya kwanza ya Ufunuo 18. Mistari hiyo mitatu ya kwanza ndiyo ile ambayo Dada White alisema yangetimizwa wakati majengo makubwa ya Jiji la New York yangeporomoshwa.

At 9/11 Revelation 18:1–3 was fulfilled, and the parallel of the first angel descending to lighten the earth with its glory on August 11, 1840 was then joined by the second angel who announced the fall of Babylon. Balaam was a symbol of the first angel, and Balaam was accompanied by his two servants, representing the second angel.

Wakati wa 9/11 Ufunuo 18:1-3 ulitimizwa, na tukio sambamba la malaika wa kwanza akishuka ili kuutia dunia nuru kwa utukufu wake tarehe 11 Agosti 1840, kisha likaambatana na malaika wa pili aliyelitangaza kuanguka kwa Babeli. Balaamu alikuwa kielelezo cha malaika wa kwanza, na Balaamu aliandamana na watumishi wake wawili, ambao waliwakilisha malaika wa pili.

In Balaam’s illustration of the Republican horn of the false prophet, Balaam would have two more confrontations with the ass of Islam. At the third confrontation the ass would “speak,” and the speaking of prophecy marks the Sunday law. On October 7, 2023 the ass struck again, but not the spiritual modern glorious land. It struck the literal ancient glorious land, and Balaam and his ass was now in its second confrontation.

Katika mfano wa Balaamu kuhusu pembe ya Kirepublikani ya nabii wa uongo, Balaamu angekuwa na makabiliano mawili zaidi na punda wa Uislamu. Katika makabiliano ya tatu punda ange "sema," na kule kusema katika unabii huashiria sheria ya Jumapili. Tarehe 7 Oktoba 2023 punda alishambulia tena, lakini si nchi tukufu ya kiroho ya kisasa. Alishambulia nchi tukufu ya kale halisi, na Balaamu pamoja na punda wake sasa walikuwa katika makabiliano yao ya pili.

> But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22:24, 25.

> Lakini malaika wa Bwana akasimama katika njia ya mashamba ya mizabibu, kukiwa na ukuta upande huu, na ukuta upande ule. Na punda alipomwona malaika wa Bwana, akajisukuma ukutani, akaukandamiza mguu wa Balaamu ukutani; naye Balaamu akampiga tena. Hesabu 22:24, 25.

The vineyard of ancient Israel, illustrates the vineyard of Laodicean Seventh-day Adventism. They are both the covenant people that were given responsibility to be the depositaries of God’s Law, which is symbolized as a “wall,” and is one of the elements that make up the vineyard.

Shamba la mizabibu la Israeli ya kale ni kielelezo cha shamba la mizabibu la Uadventismo wa Wasabato wa Laodikia. Wote wawili ni watu wa agano waliokabidhiwa wajibu wa kuwa wawekaji amana wa Sheria ya Mungu, ambayo kwa ishara inawakilishwa kama "ukuta," na ni mojawapo ya vipengele vinavyounda shamba la mizabibu.

> What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down. Isaiah 5:4, 5.

> Ni nini kingeweza kufanywa zaidi kwa shamba langu la mizabibu, nisichokifanya ndani yake? Basi kwa nini, nilipotazamia lizae zabibu, likazaa zabibu za mwitu? Na sasa basi, nitawaambia nitakalolitenda kwa shamba langu la mizabibu: Nitaliondoa ua lake la ulinzi, nalo litaliwa; nami nitalibomoa ukuta wake, nalo litakanyagwa. Isaya 5:4, 5.

Ancient literal and modern spiritual Israel both rebelled and rejected their sacred responsibilities. From 9/11 unto the Sunday law a prophetic issue is represented by a “wall.” The prophetic issue is the destruction of the “wall” of separation of church and state within the Constitution of the United States. At 9/11 Bush implemented the Patriot Act which was a major step in overturning the Constitution, for it was there that the philosophy that guided the Constitution was turned upside down, when the principles of Roman law, that claims a person is guilty until proven innocent was accepted, above the principle of English law that upholds that a person is innocent until proven guilty.

Israeli wa kale wa kihalisia na Israeli wa kisasa wa kiroho wote wawili waliasi na wakakataa majukumu yao matakatifu. Kuanzia 9/11 hadi sheria ya Jumapili, suala la kinabii linawakilishwa na "ukuta." Suala hilo la kinabii ni kuangamizwa kwa "ukuta" wa utenganisho wa kanisa na dola ndani ya Katiba ya Marekani. Mnamo 9/11 Bush alitekeleza Patriot Act, ambayo ilikuwa hatua kubwa katika kuipindua Katiba, kwa kuwa hapo ndipo falsafa iliyokuwa ikiiongoza Katiba ilipopinduliwa kabisa, wakati kanuni za sheria ya Kirumi, zinazodai kwamba mtu ana hatia hadi athibitishwe kuwa hana hatia, zilipotangulizwa kuliko kanuni ya sheria ya Kiingereza inayodumisha kwamba mtu hana hatia hadi athibitishwe kuwa ana hatia.

The period from 9/11 unto the Sunday law contains prophetic references of “walls.” Islam crashing the walls as Balaam’s ass, identifies that it is the issue of Islam that will provide the misguided logic to overturn the principles within the Constitution. In this prophetic sense Islam, a biblical false prophet, is what deceives the United States during the image of the beast testing time, as does the false prophet of the United States deceive the entire world during the world’s image of the beast testing time.

Kipindi kuanzia 9/11 hadi sheria ya Jumapili kina marejeo ya kinabii kuhusu “kuta.” Uislamu ukizigonga kuta kama punda wa Balaamu, hutambulisha kwamba suala la Uislamu ndilo litakalotoa mantiki potofu ya kubatilisha misingi iliyomo ndani ya Katiba. Katika maana hii ya kinabii, Uislamu, nabii wa uongo wa kibiblia, ndio unadanganya Marekani wakati wa jaribu la sanamu ya mnyama, kama vile nabii wa uongo wa Marekani anavyodanganya ulimwengu mzima wakati wa jaribu la sanamu ya mnyama duniani.

October 7, 2023 the ass of Islam attacked the ancient literal glorious land, and when the ass is loosed before the proclamation of the Midnight Cry Islam will again strike the United States, the modern spiritual glorious land as it did at 9/11. The second time Balaam strikes the ass it is the second angel, and the second angel always produces a doubling as represented by “a path of vineyards” with two walls.

Tarehe 7 Oktoba 2023 punda wa Uislamu alishambulia nchi ya uzuri ya kale iliyo halisi, na punda anapoachiliwa kabla ya tangazo la Mwito wa Usiku wa Manane Uislamu utaishambulia tena Marekani, nchi ya uzuri ya kisasa ya kiroho, kama ulivyofanya wakati wa 9/11. Mara ya pili Balaamu anapompiga punda, hiyo ni malaika wa pili, na malaika wa pili siku zote huleta maradufu kama inavyowakilishwa na “njia ya mashamba ya mizabibu” yenye kuta mbili.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

> Ndipo malaika wa Bwana akapita mbele, akasimama mahali penye kubana, palipokuwa hapana njia ya kugeukia upande wa kulia wala wa kushoto. Punda alipomwona malaika wa Bwana, akajitupa chini chini ya Balaamu; hasira ya Balaamu ikawaka, akampiga punda kwa fimbo. Ndipo Bwana akamfungua kinywa punda, naye akamwambia Balaamu, Nimekukosea nini, hata umenipiga mara hizi tatu? Hesabu 22:26-28.

When we consider verses twenty-two and three more closely, we find that it is actually verse twenty-three where the ass is struck the first time.

Tunapozichunguza kwa makini zaidi aya za ishirini na mbili na ishirini na tatu, tunabaini kwamba kwa kweli ni aya ya ishirini na tatu ambapo punda anapopigwa kwa mara ya kwanza.

> And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

> Hasira ya Mungu ikawaka kwa sababu alikwenda; naye malaika wa Bwana akasimama njiani kama adui wake. Naye alikuwa amepanda punda wake, na watumishi wake wawili walikuwa pamoja naye.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.

> Na punda akaona Malaika wa Bwana amesimama njiani, akiwa amechomoa upanga mkononi mwake; punda akapotoka njiani, akaingia shambani; Balaamu akampiga punda ili amrudishe njiani. Hesabu 22:22, 23.

God’s anger at Balaam for accepting the request to be a false prophet was a parallel to Christ ending His dialogue with the quibbling Jews in the last verse of Matthew 22. Verse twenty-three of Numbers twenty-two aligns with Matthew chapter twenty-three, and verses twenty-four and twenty-five of Numbers aligns with chapters twenty-four and twenty-five of Matthew. Verses twenty-six, twenty-seven and twenty-eight align with Matthew chapters 26, 27, 28.

Hasira ya Mungu juu ya Balaamu kwa kukubali ombi la kuwa nabii wa uongo ilikuwa sambamba na Kristo kuhitimisha mazungumzo Yake na Wayahudi waliokuwa wakibishana katika mstari wa mwisho wa Mathayo 22. Mstari wa ishirini na tatu wa Hesabu ishirini na mbili unaendana na sura ya ishirini na tatu ya Mathayo, na mistari ya ishirini na nne na ishirini na tano ya Hesabu inaendana na sura za ishirini na nne na ishirini na tano za Mathayo. Mistari ya ishirini na sita, ishirini na saba na ishirini na nane inaendana na sura za Mathayo 26, 27, 28.

Matthew 23 is the first angel, 24 and 25 are the second angel and 26, 27 and 28 are the third angel. In Numbers 22, verse 23 is the first angel, verses 24 and 25 are the second angel and verses 26, 27, and 28 are the third angel. Matthew is addressing the covenant people, old and new: Numbers is identifying the role of Islam as God’s tool of chastisement upon the Sunday worship that begins in the United States and thereafter the world. After the third strike, when the ass speaks, Balaam is enlightened to what had just happened.

Mathayo 23 ni malaika wa kwanza, 24 na 25 ni malaika wa pili, na 26, 27 na 28 ni malaika wa tatu. Katika Hesabu 22, aya ya 23 ni malaika wa kwanza, aya za 24 na 25 ni malaika wa pili, na aya za 26, 27, na 28 ni malaika wa tatu. Mathayo anawahutubia watu wa agano, wa Agano la Kale na wa Agano Jipya: Hesabu inatambulisha jukumu la Uislamu kama chombo cha Mungu cha kuleta adhabu juu ya ibada ya Jumapili inayoanza Marekani na kisha ulimwenguni kote. Baada ya pigo la tatu, punda anaponena, Balaamu anafumbuliwa macho kuhusu yaliyokuwa yametukia.

> Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again. Numbers 22:31–34.

> Ndipo Bwana akafunua macho ya Balaamu, naye akamwona malaika wa Bwana amesimama njiani, na upanga wake umechomolewa mkononi mwake; naye akainamisha kichwa chake, akaanguka kifudifudi. Malaika wa Bwana akamwambia, Kwa nini umempiga punda wako mara hizi tatu? Tazama, mimi nilitoka ili nikupinge, kwa sababu njia yako imepotoka mbele zangu. Naye punda akaniona, akanikwepa mara hizi tatu; kama asingalinikwepa, hakika sasa ningalikuuwa wewe, nami ningalimwacha aishi. Balaamu akamwambia malaika wa Bwana, Nimetenda dhambi; kwa kuwa sikujua ya kwamba umesimama njiani kunipinga; sasa basi, ikiwa haipendezi machoni pako, nitageuka nirudi. Hesabu 22:31-34.

Balaam represents the false prophet, who is the United States who speaks as a dragon at the Sunday law. At the Sunday law, when he is enlightened he represents those who are still in Babylon, who are then awakened to the issue of the Sunday law and are called out of Babylon.

Balaamu anawakilisha nabii wa uongo, ambaye ni Marekani, anayesema kama joka wakati wa sheria ya Jumapili. Wakati wa sheria ya Jumapili, anapotiwa nuru anawakilisha wale ambao bado wamo Babeli; hao kisha huzinduliwa kuhusu suala la sheria ya Jumapili na wanaitwa watoke Babeli.

Five days of teaching a message of unleavened bread from Miller, then thirty days of Christ teaching His priests, represented by the thirty, that leads to the trumpet warning message of the loosing of the ass, that precedes by five days the lifting up of the ensign, that precedes by five days the closed door in the parable of the ten virgins, that precedes by five days the Pentecostal Sunday law, which ushers in the seven-day period of Tabernacles, which is the full outpouring of the latter rain during the Sunday law crisis, for the test of that period is over the seventh day.

Siku tano za kufundisha ujumbe wa mkate usiochachwa kutoka kwa Miller, kisha siku thelathini za Kristo akiwafundisha makuhani Wake, wanaowakilishwa na wale thelathini, ambazo hupelekea ujumbe wa onyo wa tarumbeta wa kufunguliwa kwa punda, ujumbe unaotangulia kwa siku tano kuinuliwa kwa bendera, unaotangulia kwa siku tano mlango uliofungwa katika mfano wa wanawali kumi, unaotangulia kwa siku tano sheria ya Jumapili ya Kipentekoste, inayoleta kipindi cha siku saba cha Sikukuu ya Vibanda, ambacho ndicho kumiminwa kamili kwa mvua ya mwisho wakati wa mgogoro wa sheria ya Jumapili, kwa kuwa jaribio la kipindi hicho linahusu siku ya saba.

The number five is a symbol of the virgins, whether wise or foolish. The number thirty is a symbol of the priests, which is what the name Leviticus identifies. The number seven is the Sabbath. Leviticus twenty-three illustrates the history of the priests, the Levites of Malachi three, the wise virgins and the one hundred and forty-four thousand during the Sabbath testing time.

Nambari tano ni ishara ya wanawali, wawe wenye busara au wapumbavu. Nambari thelathini ni ishara ya makuhani, jambo ambalo ndilo linalotambulishwa na jina Walawi. Nambari saba ni Sabato. Walawi ishirini na tatu inaonyesha historia ya makuhani, Walawi wa Malaki sura ya tatu, wanawali wenye busara, na elfu mia arobaini na nne katika kipindi cha jaribio la Sabato.

We will continue these things in the next article.

Tutaendelea na mambo haya katika makala ijayo.

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