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# The Book of Daniel - Number One-Hundred and Forty-Five

Kitabu cha Danieli - Nambari mia moja arobaini na tano

Interpretation of Biblical Prophecy and Current Events: A Perspective on Modern Politics and Religious Symbolism

Tafsiri ya Unabii wa Kibiblia na Matukio ya Sasa: Mtazamo kuhusu Siasa za Kisasa na Uashiria wa Kidini

Author

Jeff Pippenger

Published

March 19, 2024

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The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.

Dini ya woke-ism (Sodoma) na siasa za Ukomunisti (Misri) ziliibuka wakati rais tajiri zaidi alipotangaza nia yake ya kugombea urais mwaka 2015, na baada ya kutoa ushuhuda wake wa kisiasa, akauawa mwaka 2020. Papa aliuawa kinabii mwaka 1798, baada ya kutoa ushuhuda wake wa kishetani kwa siku tatu na nusu za kinabii. Hata hivyo, Neno la kinabii la Mungu linabainisha kwamba Papa hushinda katika vita vyake na yule joka.

> Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.

> Mwanadamu, elekeza uso wako dhidi ya Farao mfalme wa Misri, na toa unabii dhidi yake, na dhidi ya Misri yote: Nena, useme, Hivi asema Bwana Mungu; Tazama, mimi niko dhidi yako, Farao mfalme wa Misri, yule joka kuu aliyejilaza katikati ya mito yake, aliyesema, Mto wangu ni wangu mwenyewe, nami nimeufanya kwa ajili yangu mwenyewe. Ezekieli 29:2, 3.

Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.

Misri ni joka kuu, na ukanamungu wa Farao uliwakilisha ukanamungu wa Mapinduzi ya Ufaransa, na pia utandawazi wa karne ya ishirini na moja. Utandawazi huo, ndani ya mipaka ya mnyama wa nchi wa karne ya ishirini na moja, unawakilishwa na Chama cha Kidemokrasia. Ezekieli anaonyesha kwamba Mungu yuko kinyume na Misri, na baadaye katika sura hiyo, Ezekieli anaonyesha kwamba Mungu atamkabidhi Misri kwa mfalme wa kaskazini, ambaye katika kifungu hicho anatajwa kuwa Nebukadreza, na anayewakilisha mfalme bandia wa kaskazini wa siku za mwisho. Mfalme bandia wa kaskazini ni upapa, na Mungu anaonyesha kupitia Ezekieli kwamba atampa mfalme wa kaskazini Misri kwa ajili ya huduma ambayo Nebukadreza alikuwa ametekeleza kama fimbo ya adhabu Yake. Anaonyesha kwamba atampa Papa Misri katika kipindi ambacho mvua ya mwisho inawasili.

> And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.

> Ikawa katika mwaka wa ishirini na saba, mwezi wa kwanza, siku ya kwanza ya mwezi, neno la Bwana likanijia, kusema, Mwanadamu, Nebukadneza mfalme wa Babeli alilitia jeshi lake katika utumishi mkubwa juu ya Tiro; kila kichwa kilifanywa upara, na kila bega liliparuliwa; lakini hakupata ujira, wala jeshi lake, kwa Tiro, kwa utumishi alioutumikia juu yake. Kwa hiyo Bwana Mungu asema hivi: Tazama, nitampa Nebukadneza mfalme wa Babeli nchi ya Misri; naye atachukua wingi wake, na kuteka nyara zake, na windo lake; nayo itakuwa ujira kwa jeshi lake. Nimempa nchi ya Misri kwa kazi yake ambayo alitumikia juu yake, kwa sababu walinitumikia, asema Bwana Mungu. Siku hiyo nitasababisha pembe ya nyumba ya Israeli ichipuke, nami nitakupa ufunguzi wa kinywa katikati yao; nao watajua ya kuwa mimi ndimi Bwana. Ezekieli 29:17-21.

The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.

“Siku” ambayo Mungu “anasababisha pembe ya nyumba ya Israeli ichipuke” ni tarehe 11 Septemba 2001, wakati mvua ya mwisho ilipoanza kunyesha kwa manyunyu. Wakati huo Bwana aliwainua walinzi, akisema, “sikilizeni sauti ya tarumbeta” ya ole wa tatu, kwa kuwa alibainisha kwamba Mungu “atakupa ufunguzi wa kinywa katikati yao.” Neno “katikati” linatambulisha kipindi cha wakati kati ya unyunyizaji wa mvua ya mwisho ulioanza tarehe 11 Septemba 2001, na kukamilika kwake katika sheria ya Jumapili, wakati Roho Mtakatifu anapomiminwa bila kipimo. Katikati (the midst) ya alama hizo mbili za njia, mashahidi wawili, au pembe mbili, wangetoa ushuhuda wao, hadi walipouawa wote wawili mtaani mwaka 2020.

Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.

Kabla hawajauawa, walitoa ushuhuda wao; na baada ya kuuawa, walifufuliwa kama wa nane, yaani wa hao saba. Waliuawa na nguvu za joka, yaani ukanamungu (Misri) na uasherati (Sodoma). Kwa huduma waliyokuwa wamemtolea Mungu, Aliwaahidi kuwapa Misri kuwa thawabu yao. Mfalme wa kaskazini anapouteka nchi tukufu ya Marekani katika aya ya arobaini na moja ya Danieli kumi na moja, kisha anaitwaa Misri, kwa kuwa hayo ndiyo malipo yake kwa huduma alizotoa katika kazi ya maongozi ya Mungu.

> O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.

> Ee Ashuru, fimbo ya hasira yangu, na gongo lililo mkononi mwao ni ghadhabu yangu. Nitamtuma juu ya taifa la wanafiki, na juu ya watu wa hasira yangu nitampa amri: achukue nyara, na kuteka mawindo, na kuwakanyaga kama matope ya mitaani. Isaya 10:5, 6.

The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.

Mwashuri ndiye mfalme wa kaskazini, anayewakilisha upapa, mfalme bandia wa kaskazini katika siku za mwisho. Ashuru na Babeli zilitumiwa kuleta hukumu juu ya Israeli, yaani falme zote mbili, ya kaskazini na ya kusini, kwa sababu ya uasi wao wa kuendelea.

> “‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.

> 'Hivyo Waisraeli walichukuliwa uhamishoni kutoka nchi yao kwenda Ashuru,' 'kwa sababu hawakuitii sauti ya Bwana Mungu wao, bali walilivunja agano Lake, na wakaacha kutii amri zote alizotoa Musa, mtumishi wa Bwana.' 2 Wafalme 17:7, 11, 14-16, 20, 23; 18:12.

> “In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.

> Katika hukumu za kutisha zilizowaletewa makabila kumi, Bwana alikuwa na kusudi la hekima na huruma. Yale ambayo hangeweza tena kuyafanya kupitia wao katika nchi ya baba zao, angeyatafuta kuyatimiza kwa kuwatawanya miongoni mwa wapagani. Mpango Wake wa wokovu kwa wote watakaopenda kujipatia msamaha kupitia Mwokozi wa wanadamu bado ulilazimu kutimizwa; na katika mateso yaliyoletwa juu ya Israeli, alikuwa akiutayarisha njia ili utukufu Wake ufunuliwe kwa mataifa ya dunia. Si wote waliokuwa wamechukuliwa mateka walikuwa wasiotubu. Miongoni mwao kulikuwa na baadhi waliobaki waaminifu kwa Mungu, na wengine waliokuwa wamejinyenyekesha mbele Zake. Kupitia hawa, ‘wana wa Mungu aliye hai’ (Hosea 1:10), angewafikisha wengi katika himaya ya Ashuru kwenye maarifa ya sifa za tabia Yake na wema wa sheria Yake. Manabii na Wafalme, 292.

The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.

Bwana aliwatumia wafalme wa kaskazini kama vyombo vyake vya hukumu, na kanuni ya kibiblia aliyoifuata kuhusu hao wafalme wa kaskazini ilikuwa kwamba walipaswa kulipwa kwa huduma walizotoa.

> And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.

> Na kaeni katika nyumba hiyo hiyo, mkila na kunywa chochote watakachowapa; kwa maana mfanyakazi anastahili ujira wake. Msihame-hame nyumba kwa nyumba. Luka 10:7.

The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.

Bwana anatumia upapa kuiadhibu Marekani watakapokijaza kikombe chao cha muda wa rehema wakati wa sheria ya Jumapili inayokaribia, na malipo yake ni kwamba anaitoa Misri kwa upapa kwa ajili ya huduma alizotoa. Neno la kinabii la Mungu ni wazi kwamba Misri inatolewa kwa upapa, na aya ya arobaini na mbili na aya ya arobaini na tatu za sura ya kumi na moja ya Danieli zinathibitisha jambo hili. Malipo ya papa kwa huduma alizotoa ni kwamba anakuwa kichwa ambacho wale wafalme kumi wanamwinua, naye hutawala juu ya sanamu ya mnyama iliyo duniani kote.

Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.

Trump anashinda juu ya nguvu za joka, kwa maana yeye ni kichwa cha nane, ambacho ni cha wale saba, katika wakati wa sanamu ya mnyama nchini Marekani. Anguko la Chama cha Demokratiki, ile nguvu ya joka iliyoua Trump mwaka 2020, sasa linatokea. Neno la Mungu halishindwi kamwe. “Kinyasi kinachovunja mgongo wa ngamia” cha Chama cha Demokratiki ni nabii wa uongo wa Uislamu. Shambulio la tarehe 7 Oktoba 2023 liliweka ufa ndani ya ngome yake ya uungwaji mkono ambao unaweza tu kuhusishwa na jukumu la Uislamu katika kuyaghadhibisha na kuyatia dhiki mataifa. Haya yataandamana na mashambulio zaidi, yakizalisha mgawanyiko mkubwa zaidi, huku yakiunganisha darasa la raia wa mnyama wa nchi, wanaotambua upumbavu wa mafuriko ya uhamiaji haramu yaliyoachiliwa na nguvu za joka. Pia yatasababisha mgogoro wa kiuchumi, ijapokuwa mgogoro huo tayari upo.

> “And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.

> Na ndipo mdanganyaji mkuu atawashawishi watu kwamba wale wanaomtumikia Mungu ndio wanaosababisha maovu haya. Kundi ambalo limechochea ghadhabu ya Mbingu litaweka lawama za taabu zao zote juu ya wale ambao utii wao kwa amri za Mungu ni karipio la kudumu kwa wavunjaji wa sheria. Itatangazwa kwamba watu wanamkosea Mungu kwa kuvunja sabato ya Jumapili; kwamba dhambi hii imeleta maafa ambayo hayataisha hadi utunzaji wa Jumapili utakapolazimishwa kwa ukali; na kwamba wale wanaowasilisha madai ya amri ya nne, hivyo kuondoa heshima kwa Jumapili, ndio wasumbufu wa watu, wakiwazuia kurejeshwa katika kibali cha Mungu na ustawi wa kidunia. Hivyo, shtaka lililowahi kutolewa zamani dhidi ya mtumishi wa Mungu litarudiwa, na kwa misingi iliyo thabiti vivyo hivyo: “Ikawa Ahabu alipomwona Eliya, Ahabu akamwambia, Ndiwe wewe uliyelisumbua Israeli? Naye akajibu, Sikulisumbua Israeli; bali wewe, na nyumba ya baba yako, kwa kuwa mmeziacha amri za Bwana, nawe umefuata Mabaali.” 1 Wafalme 18:17, 18. Kadiri hasira ya watu itakavyochochewa na mashtaka ya uongo, watashika mkondo dhidi ya mabalozi wa Mungu unaofanana sana na ule ambao Israeli mwasi alifuata dhidi ya Eliya. Pambano Kuu, 590.

Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.

Waishika Sabato watatambuliwa kama sababu ya kuondolewa kwa “kibali cha Mungu na ustawi wa kidunia.” Katika kuelezea kipindi hiki kilicho mbele yetu, yeye anamrejelea Eliya, na makabiliano yake na Ahabu. Mashtaka yao kwa kila mmoja yalifanyika mbele ya Mlima Karmeli. Ustawi wa kidunia na kibali cha Mungu vinaondolewa kupitia hukumu zinazozidi kuongezeka, kabla ya sheria ya Jumapili inayokuja karibuni. Aya iliyotajwa hivi punde inarejelea mlolongo wa matukio yanayotokea wakati wa kipindi cha jaribu la sheria ya Jumapili, lakini kuna vipindi viwili vya kujaribiwa. Jaribu la sanamu ya mnyama linalotokea ndani ya mipaka ya Marekani, baadaye linajirudia katika ulimwengu mzima. Matukio yote yaliyoelezwa katika aya hiyo yanapata utimilifu wa kinabii katika historia inayoongoza kuelekea sheria ya Jumapili inayokuja karibuni, na katika historia ya mzozo wa sheria ya Jumapili ya ulimwengu unaofuatia baada ya hapo.

The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”

Aya ya kwanza ya Ushuhuda Juzuu ya Tisa, inayaanza katika ukurasa wa kumi na moja, hivyo kutambua NINE-ELEVEN, inasema: "Tunaishi katika wakati wa mwisho. Ishara za nyakati zinazotimia kwa haraka zinatangaza kwamba kuja kwa Kristo kumekaribia sana. Siku tunamoishi ni za uzito na za umuhimu. Roho ya Mungu inaondolewa duniani taratibu lakini kwa hakika. Tauni na hukumu tayari zinaangukia wanaodharau neema ya Mungu. Maafa ya nchi kavu na baharini, hali isiyotulia ya jamii, tetesi za vita, ni za kutisha. Zinatabiri kukaribia kwa matukio ya ukubwa wa juu kabisa." Maelezo yanapoendelea, tunakuta katika ukurasa wa kumi na nne, "Si wengi, hata miongoni mwa waelimishaji na wanadola, wanaoelewa sababu zinazounda msingi wa hali ya sasa ya jamii. Wanaoishika hatamu za utawala hawana uwezo wa kutatua tatizo la ufisadi wa maadili, umaskini, ufukara, na uhalifu unaoongezeka. Wanahangaika bure kuweka shughuli za biashara juu ya msingi ulio salama zaidi. Kama watu wangetilia maanani zaidi mafundisho ya Neno la Mungu, wangepata suluhisho la matatizo yanayowatatiza."

> “The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”

> Maandiko Matakatifu yanaeleza hali ya dunia kabla tu ya kuja kwa pili kwa Kristo. Kuhusu watu ambao kwa uporaji na ushurutishaji wanajilimbikizia utajiri mkubwa, imeandikwa: “Mmejiwekea hazina kwa siku za mwisho. Tazama, ujira wa wafanyakazi waliovuna mashamba yenu, ambao mmeuzuilia kwa udanganyifu, unalia; na kilio cha wale waliovuna kimeingia masikioni mwa Bwana wa majeshi. Mmeishi katika anasa duniani, na kujifurahisha; mmejilisha mioyo yenu, kama katika siku ya machinjo. Mmemhukumu na kumuua yule mwenye haki; wala hakuwapinga.” Yakobo 5:3-6.

In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:

Katika siku za mwisho watu "wanahangaika bure kuweka shughuli za biashara katika msingi ulio salama zaidi." The Democrats, mashine yao ya propaganda, na wabenki wa utandawazi wanahangaika bure, na wanadanganya kuhusu uthabiti halisi wa kifedha wanaodai utawala wa Biden umeufanikisha. Moja ya alama za "ulimwengu kabla tu ya kurudi kwa Kristo mara ya pili," ni "watu ambao kwa unyang'anyi na ulazimishaji kwa vitisho" wame "jilundikia utajiri mkubwa." Aya tatu zilizotangulia zile kutoka katika kitabu cha Yakobo ambazo Dada White alinukuu ni:

> Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.

> Sasa basi, enyi matajiri, lieni na pigeni yowe kwa ajili ya misiba itakayowajilia. Utajiri wenu umeharibika, na mavazi yenu yameliwa na nondo. Dhahabu yenu na fedha yenu zimekumbwa na kutu; na kutu yao itakuwa shahidi dhidi yenu, nayo itakula miili yenu kama moto. Mmejilimbikizia hazina kwa siku za mwisho. Yakobo 5:1-3.

A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.

Sifa ya kinabii ya “siku za mwisho” ni kuwepo kwa wanaume wanaotambulikana kwa utajiri wao wa ajabu, uliopatikana kwa udanganyifu. Wanaume hao hutajwa katika taarifa za habari kila siku. Wakati huo umefika. Katika wakati huo, utajiri wa wale wanabenki wa dunia na mabilionea unawakilishwa kama dhahabu na fedha, vinavyotiwa kutu. Fedha na dhahabu hazioti kutu; kwa hiyo Maandiko Matakatifu yanabainisha jambo lisilotarajiwa kabisa linalotokea kwa utajiri wa wanaume matajiri katika siku za mwisho, kwa kuwa dhahabu yao na fedha yao zitatiwa kutu. Mtangulizi wa anguko hilo la kiuchumi ulijitokeza pamoja na kuwasili kwa Ole wa Tatu, tarehe 11 Septemba 2001. Uislamu wa Ole wa Tatu ndio upepo wa mashariki wa unabii wa Biblia, na katika siku za mwisho huo ndio upepo wa mashariki unaozamisha uchumi, kama unavyowakilishwa na merikebu za Tarshishi.

> For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

> Kwa maana, tazama, wafalme walikusanyika, wakapita pamoja. Walipoiona wakastaajabu; wakafadhaika, wakakimbia haraka. Hofu ikawapata huko, na maumivu kama ya mwanamke aliye katika utungu wa kuzaa. Unazivunja merikebu za Tarshishi kwa upepo wa mashariki. Zaburi 48:4-7.

The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.

Wafalme, mabilionea na wabenki wanaotetea utandawazi wanataabika kwa hofu na maumivu wakati upepo wa mashariki, unaowakilisha kuongezeka kwa ghadhabu ya mataifa (kama mwanamke aliye katika utungu wa kuzaa), unaozalishwa na Uislamu wa ole la tatu, unapozizamisha merikebu za Tarshishi. Uislamu upo karibu kuuvunja uchumi wa ndani na wa kimataifa na kuleta mazingira ya kiuchumi na ya kisiasa yanayolingana kikamilifu na nguvu za Trump, wala si kwa manufaa ya Wanademokrasia na wanaotetea utandawazi, kwa maana mamlaka ya joka inakabidhiwa kwa kichwa cha nane, ambacho hutoka miongoni mwa wale saba, kwa ajili ya "huduma zilizotolewa". Mungu alimtumia Trump kuchochea himaya yote ya Wayunani, kwa kuwa Mungu sasa analeta mazingira ambayo ulimwengu mzima utagawanywa katika makundi mawili.

The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.

Mfumo wa kiuchumi ambao sasa unaendeshwa na watetezi wa utandawazi ulianzishwa kwa mara ya kwanza katika urais wa Woodrow Wilson, mwanachama wa Chama cha Democratic aliyechaguliwa kwa kuahidi kuiweka Marekani nje ya Vita vya Kwanza vya Dunia vilivyokuwa vinakaribia, lakini hatimaye akawa rais aliyesimamia Vita vya Kwanza vya Dunia. Wilson anajulikana zaidi kwa kusukuma Shirika la Mataifa, mtangulizi wa Umoja wa Mataifa. Wakati wa urais wake, muundo wa kifedha wa Marekani uliwekwa mikononi mwa watetezi wa utandawazi, wakati Wilson alipokabidhi mwelekeo wa kiuchumi wa taifa chini ya usimamizi wa Mfumo wa Hifadhi ya Shirikisho mnamo 1913.

The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.

Sifa ya kinabii ya rais wa Vita vya Kwanza vya Dunia ilikuwa ahadi yake ya kutokwenda vitani, ambayo ilikuwa uongo. Alikuwa mhusika mkuu wa kihistoria aliyekuwa akieneza wazo la serikali ya dunia moja ya Jumuiya ya Mataifa, na alisimamia kukabidhi usimamizi wa fedha za Marekani kwa wanabenki wa dunia. Alihudumu kuanzia 1913 hadi 1921. Mwaka 1919, kizazi cha tatu cha Uadventista, ambacho kinaashiriwa na kufanya muafaka na ulimwengu, kilienda sambamba na muafaka wa Wilson na ulimwengu, kwa kuwa pembe hizo mbili huenda sambamba. Katika kizazi cha tatu cha Uadventista wa Laodikia walikabidhi udhibiti wa mifumo yao ya afya na elimu mikononi mwa wale walio nje ya mamlaka yao ya kiroho. Wakati huo huo, Wilson alikabidhi uhuru wa kifedha wa Marekani kwa wanabenki wagalobalisti, na alifanya kazi bila kuchoka, lakini akashindwa, kukabidhi mamlaka ya kisiasa ya Marekani kwa wagalobalisti.

Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.

Wilson, kama rais wakati wa Vita vya Kwanza vya Dunia, anadhihirisha sifa za kinabii zinazotambulisha Vita vya Tatu vya Dunia. Anawakilisha historia ambapo Hifadhi ya Shirikisho inahusika katika kudhibiti uchumi wa dunia kwa mwelekeo unaoafikiana zaidi na ajenda ya wanautandawazi, si uhuru wa kitaifa wa Marekani. Anawakilisha rais aliyepo wakati Mpangilio Mpya wa Dunia hatimaye unapofikia lengo lake la kuwa ufalme wa saba wa unabii wa Biblia, ijapokuwa utawala huo ni wa muda mfupi. Ukweli huu unathibitishwa kwa mashahidi wawili, kwa kuwa jaribio la Wilson lililofeli la kujiunga na Jumuiya ya Mataifa baada ya Vita vya Kwanza vya Dunia liliwakilisha mfano wa kujiunga kwa Marekani na Umoja wa Mataifa mara tu baada ya Vita vya Pili vya Dunia. Kwa ushuhuda wa mashahidi hao wawili, sheria ya Jumapili inayokuja hivi karibuni, ambayo huleta maangamizi ya kitaifa, inasababisha utekelezaji wa Umoja wa Mataifa kama serikali ya dunia moja ambayo wanautandawazi wamekuwa wakiisukuma tangu enzi za urais wa Woodrow Wilson.

These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.

Sifa hizi za kinabii lazima ziwepo katika urais wa rais wa nane na wa mwisho, ambaye ni miongoni mwa wale saba. Wilson alifuatiwa na Warren Harding, Mrepublikan, ambaye alianzisha kipindi kilichoitwa "the roaring twenties," ambacho kilisababisha anguko la 1929, ambalo lilipelekea Mdororo Mkuu, ambao ulisababisha Vita vya Pili vya Dunia. Urais wa kwanza wa Trump ulikuwa "the roaring twenties," na Biden yuko karibu kuanzisha mdororo mkubwa zaidi katika historia ya mnyama wa nchi. Mdororo huo ulionyeshwa kwa mfano na anguko la 1929, lakini pia na "panic of 1837" katika siku za Ellen White.

The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.

Mdororo wa uchumi wa miaka ya 1830 nchini Marekani hujulikana kwa kawaida kama "Msukosuko wa 1837." Ulikuwa mdororo mkali wa uchumi uliodumu kuanzia 1837 hadi katikati ya miaka ya 1840, ukijumuisha sehemu kubwa ya muongo wa 1830. Msukosuko wa 1837 ulijulikana kwa mgogoro wa kifedha, kuanguka kwa benki, ukosefu wa ajira uliosambaa, na kipindi kirefu cha ugumu wa kiuchumi.

The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.

Msukosuko wa kifedha wa 1837 ulichochewa na "kiputo cha ubashiri", kama ilivyokuwa anguko la mwaka 1929. Mnamo 1837, kiputo kilipopasuka, kulisababisha kufilisika kwa kiwango kikubwa na hasara za kifedha. Mfululizo wa kuanguka kwa benki ulitokea kufuatia kiputo hicho cha ubashiri, na kusababisha kupotea kwa imani katika mfumo wa benki na hofu ya kifedha iliyoenea. Mdororo wa uchumi wa dunia, uliozidishwa na kushuka kwa biashara ya kimataifa na kupungua kwa mahitaji ya bidhaa za Marekani za kuuza nje, ulichangia matatizo ya kiuchumi nchini Marekani.

The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.

Anguko la mwaka 1929, ambalo lilikuwa mwanzo wa Mdororo Mkuu, lilitanguliwa na bubujiko la kubahatisha katika Soko la Hisa. Katika miaka ya 1920 kulikuwa na kipindi cha ustawi wa kiuchumi nchini Marekani, kinachojulikana kama Miaka ya Ishirini Iliyonguruma, kilichoainishwa na ukuaji wa haraka wa viwanda, ubunifu wa kiteknolojia, na matumaini yaliyosambaa. Wakati huo, uvumi katika Soko la Hisa ulipaa, ukichochewa na mikopo rahisi, biashara ya pembezoni (kununua hisa kwa fedha za mkopo), na ununuzi wa hisa wa kubahatisha kwa msingi wa matarajio ya kuongezeka kwa bei baadaye badala ya thamani ya msingi. Bei za hisa zilipanda hadi viwango visivyoweza kudumishwa, zikizidi kwa mbali thamani ya ndani ya kampuni zilizowakilishwa na hisa hizo.

From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.

Kuanzia Machi 2000 hadi Oktoba 2002, "dot-com bubble" ilipasuka. Tarehe 11 Septemba 2001 ilitokea katikati ya mporomoko huo wa kiuchumi. Kisha povu la soko la nyumba lilipasuka mwaka 2008, tukio lililoitwa Mgogoro wa Kifedha Ulimwenguni au Mdororo Mkubwa.

Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.

Kuelekea sheria ya Jumapili, ustawi wa kidunia wa raia wa Marekani unaondolewa. Kuondolewa kwa ustawi wa kidunia hutokea wakati wa kutiwa muhuri kwa elfu mia moja arobaini na nne. Alama ya njia ya kwanza ya wakati wa kutiwa muhuri iliambatana na anguko la kiuchumi. Septemba 11, 2001 ilikuwa wakati malaika wa tatu alipewa nguvu, na malaika yuleyule alipowasili mwaka 1844, historia hiyo iliambatana na anguko la kiuchumi. Mwaka 1844 unaashiria sheria ya Jumapili inayokuja karibuni, na Septemba 11, 2001 ni mwanzo wa kipindi cha kutiwa muhuri. Yesu daima huonyesha mwisho wa jambo kwa mwanzo wake. Anguko la mwaka 1929 lilitangulia na kupelekea Vita vya Pili vya Dunia.

We will continue this study in the next article.

Tutaendelea na utafiti huu katika makala ijayo.

> “There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.

> Kumekuwapo na kupuuza kwa uzembe, na kutokuamini kwa uhalifu miongoni mwetu kama watu, ambako kimeturudisha nyuma tusifanye kazi ambayo Mungu ametuwachia tufanye ya kuacha nuru yetu iangaze kwa wale wa mataifa mengine. Kuna woga wa kujitosa na kukubali hatari katika kazi hii kuu, kwa kuogopa kwamba matumizi ya rasilimali hayataleta faida. Itakuwaje iwapo rasilimali zitatumika na bado hatuwezi kuona kwamba roho zimeokolewa kwa sababu yake? Itakuwaje ikiwa kuna hasara kamili ya sehemu ya rasilimali zetu? Afadhali kufanya kazi na kuendelea nayo kuliko kutofanya chochote. Hujui lipi litafanikiwa, hili au lile. Watu huwekeza katika haki za hataza na kukumbana na hasara kubwa, nalo huchukuliwa kuwa jambo la kawaida. Lakini katika kazi na kusudi la Mungu, watu wanaogopa kujitosa. Fedha kwao huonekana kuwa hasara kamili isiyoleta faida ya papo hapo zinapowekezwa katika kazi ya kuokoa roho. Rasilimali zilezile ambazo sasa zinawekezwa kwa uchache sana katika kusudi la Mungu, na zinazoshikiliwa kwa ubinafsi, baada ya muda mfupi zitatupwa pamoja na sanamu zote kwa panya-mole na kwa popo. Fedha hivi karibuni zitaporomoka kwa thamani kwa ghafla sana wakati uhalisia wa matukio ya milele utakapofunguka kwa fahamu za mwanadamu. Misionari wa Kweli, Januari 1, 1874.

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