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# The Book of Daniel - Number One-Hundred and Seventy-Two

Kitabu cha Danieli - Nambari mia moja na sabini na mbili

Fatima’s Shadow: Unraveling the Satanic Influence Behind the Catholic Church’s Prophetic Visions

Kivuli cha Fatima: Kufichua ushawishi wa kishetani ulio nyuma ya maono ya kinabii ya Kanisa Katoliki

Author

Jeff Pippenger

Published

April 2, 2024

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The prophecy of Fatima was Satan’s work of preparation in preparing the Catholic Church to surrender their organization unto him when he personates Christ, for it is the “masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” Those who will not be benefitted by the prophetic testimony identifying the role of Fatima in directing Catholicism, due to their unwillingness to believe in Satan’s ability to accomplish miracles, are setting themselves up to be deceived. Fatima’s prophecy addressed the internal struggle within Catholicism, and Catholicism’s war against atheism.

Unabii wa Fatima ulikuwa kazi ya maandalizi ya Shetani ya kuiandaa Kanisa Katoliki kukabidhi kwake taasisi yake atakapojifanya kuwa Kristo, kwa kuwa huo ndio “kilele cha nguvu za Shetani—ukumbusho wa jitihada zake za kuketi juu ya kiti cha enzi ili kutawala dunia kulingana na mapenzi yake.” Wale ambao hawatanufaika na ushuhuda wa kinabii unaotambua jukumu la Fatima katika kuongoza Ukatoliki, kwa sababu ya kutotaka kwao kuamini uwezo wa Shetani wa kutenda miujiza, wanajiweka tayari kudanganywa. Unabii wa Fatima ulizungumzia mapambano ya ndani ndani ya Ukatoliki, na vita vya Ukatoliki dhidi ya kutokuamini Mungu.

Catholicism’s war with atheism is the subject of verse forty of Daniel eleven. The illustration of that struggle began in 1798, in verse forty. It began with the battle in which Napoleon, the king of the south took the pope captive in 1798, and the testimony within the verse then ends with the king of the north sweeping away the king of the south in 1989. Within that history (1798 to 1989), the two antagonists in 1917 and 1918, are each marked with prophetic symbolism, that ties both their testimonies together, while retaining the overall theme of the verse. The prophecy of Fatima is no doubt a satanic prophecy, but it is a subject of God’s prophetic Word, and is therefore history that is to be correctly understood.

Vita vya Ukatoliki dhidi ya ukana Mungu ndiyo mada ya mstari wa arobaini wa Danieli kumi na moja. Mfano wa pambano hilo ulianza mwaka 1798, katika mstari wa arobaini. Ulianza kwa vita ambamo Napoleon, mfalme wa kusini, alimchukua papa mateka mwaka 1798, na ushuhuda ndani ya mstari huo kisha unaishia kwa mfalme wa kaskazini kumfagia mbali mfalme wa kusini mwaka 1989. Ndani ya historia hiyo (1798 hadi 1989), wale wapinzani wawili katika 1917 na 1918, kila mmoja amewekwa alama kwa ishara ya kinabii, inayounganisha ushuhuda wao wote wawili pamoja, huku ikidumisha mada kuu ya mstari huo. Unabii wa Fatima bila shaka ni unabii wa kishetani, lakini ni mada ya Neno la Mungu la kinabii, na kwa hiyo ni historia inayopaswa kueleweka kwa usahihi.

> “The only safety for the soul at this time is to inquire at every step, What saith the Lord to his servant? The word of the Lord endureth forever. The Bible is to be our guidebook, and instead of consulting the wisdom of men, and accepting as divine truth the assertions of finite mortals, we should search the sure word of prophecy. God has spoken, and his word is reliable, and we must rest our faith upon a ‘Thus saith the Lord.’ God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

> Usalama wa pekee kwa roho wakati huu ni kuuliza katika kila hatua, “Bwana asema nini kwa mtumishi wake?” Neno la Bwana hudumu milele. Biblia inapaswa kuwa kitabu chetu cha mwongozo, na badala ya kushauriana na hekima ya wanadamu na kukubali kama kweli ya kimungu madai ya wanadamu wenye mipaka, tunapaswa kulichunguza neno la hakika la unabii. Mungu amenena, na neno lake ni la kuaminika, nasi ni lazima tuiweke imani yetu katika “Hivi asema Bwana.” Mungu anataka tusome matukio yanayotokea kutuzunguka, na tuyalinganishe na utabiri wa neno lake, ili tuelewe kwamba tunaishi katika siku za mwisho. Tunataka Biblia zetu, na tunataka kujua kilichoandikwa humo. Mwanafunzi mwenye bidii wa unabii atapokea ufunuo ulio wazi wa kweli, kwa maana Yesu alisema, “Neno lako ndilo kweli.” Signs of the Times, October 1, 1894.

In the third proxy war, as represented in verses thirteen through fifteen of Daniel eleven, the power who exalts itself to establish the vision is introduced. That verse was fulfilled in the year 200 BC, when “the Romans interfered in behalf of the young king of Egypt,” and “determined that he should be protected from the ruin devised by Antiochus and Philip.” The verse and the history of 200 BC, identify that just before the Sunday law, upon the premise of defending the weakened replacement of Putin, during the time when the United States and the United Nations (Seleucus and Philip of Macedon), have determined to take the Russian territories and divide them up for their mutual benefit, papal Rome (the whore of Tyre) will begin to play her music, as she begins to go forth to commit fornication with the kings of the earth.

Katika vita vya tatu vya uwakilishi, kama vinavyowakilishwa katika aya ya kumi na tatu hadi ya kumi na tano ya Danieli kumi na moja, ule uwezo unaojiinua ili kuthibitisha maono unatambulishwa. Aya hiyo ilitimizwa katika mwaka wa 200 KK, wakati “Warumi waliingilia kati kwa niaba ya mfalme mchanga wa Misri,” na “wakaazimia kwamba alipaswa kulindwa dhidi ya maangamizi yaliyopangwa na Antioko na Filipo.” Aya hiyo na historia ya mwaka wa 200 KK hubainisha kwamba, muda mfupi kabla ya sheria ya Jumapili, kwa msingi wa kumtetea mrithi dhaifu wa Putin, katika wakati ambapo Marekani na Umoja wa Mataifa (Seleuko na Filipo wa Makedonia) wameazimia kuyachukua maeneo ya Urusi na kuyagawanya kwa manufaa yao ya pamoja, Roma ya kipapa (kahaba wa Tiro) itaanza kupiga muziki wake, inapoanza kutoka kwenda kufanya uasherati pamoja na wafalme wa dunia.

The year 533, and the decree of Justinian will then be repeated as prophetically represented in Revelation chapter thirteen, verse two, which identifies that the dragon (pagan Rome), would provide three things for the papacy.

Kisha kutakuwa na kurudiwa kwa mwaka 533 na amri ya Justinian, kama kunavyowakilishwa kinabii katika Ufunuo sura ya kumi na tatu, aya ya pili, ambayo inabainisha kwamba joka (Roma ya kipagani) litatoa mambo matatu kwa upapa.

> And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.

> Na yule mnyama niliyemwona alikuwa kama chui, na miguu yake ilikuwa kama miguu ya dubu, na kinywa chake kama kinywa cha simba; na joka likampa nguvu zake, na kiti chake cha enzi, na mamlaka kuu. Ufunuo 13:2.

The dragon of pagan Rome gave its “seat,” (the city of Rome) to the papacy in the year 330, when Constantine moved his capital to Constantinople. Clovis gave his military “power” to the papacy beginning in 496, and in 533 Justinian gave the civil “authority” unto the papacy. Five years later pagan Rome placed the papacy on the throne, as represented in verses sixteen, thirty-one and forty-one of Daniel eleven. When the United States wins the third proxy war, the papacy will have defeated the Communistic power of Russia which is the subject of the Fatima prophecy. The proxy wars bear the signature of truth, for all three battles are accomplished by a papal proxy army.

Joka la Rumi ya kipagani liliupa upapa “kiti chake cha enzi,” (mji wa Rumi) katika mwaka 330, wakati Konstantino alipohamisha mji wake mkuu kwenda Konstantinopoli. Klovisi aliupa upapa “uweza” wake wa kijeshi kuanzia mwaka 496, na katika mwaka 533 Yustinian alilipa upapa “mamlaka” ya kiraia. Miaka mitano baadaye Rumi ya kipagani iliweka upapa juu ya kiti cha enzi, kama inavyowakilishwa katika aya ya kumi na sita, ya thelathini na moja, na ya arobaini na moja ya Danieli kumi na moja. Wakati Marekani itakaposhinda vita vya tatu vya uwakala, upapa utakuwa umeshinda nguvu ya Kikomunisti ya Urusi, ambayo ndiyo mada ya unabii wa Fatima. Vita vya uwakala vinabeba sahihi ya kweli, kwa maana mapigano yote matatu hutimizwa na jeshi la uwakala la kipapa.

The first and last papal proxy army is the United States (apostate Protestantism). The middle proxy army is the Nazi’s of the Ukraine, who were also the Catholic proxy army against Communist Russia in the second world war. There are three world wars, and there are three proxy wars. The second war of both the world wars and proxy wars was Nazism. The current war in the Ukraine is the war of the borderline that first fulfilled verses eleven and twelve at the battle of Raphia. The war in the Ukraine is now being accomplished during the time of the second of three strikes of Islam of the third woe though Islam is not involved in that particular war.

Jeshi la kwanza na la mwisho la vibaraka la upapa ni Marekani (Uprotestanti ulioasi). Jeshi la kati la vibaraka ni Wanazi wa Ukraine, ambao pia walikuwa jeshi la vibaraka la Kikatoliki dhidi ya Urusi ya Kikomunisti katika vita ya pili ya dunia. Kuna vita vitatu vya dunia, na kuna vita vitatu vya vibaraka. Vita ya pili ya vita vya dunia na ya vita vya vibaraka ilikuwa Unazi. Vita vya sasa nchini Ukraine ni vita vya mpaka vilivyotimiza kwanza aya ya kumi na moja na ya kumi na mbili katika vita vya Raphia. Vita vya nchini Ukraine sasa vinatimizwa katika wakati wa pigo la pili kati ya mapigo matatu ya Uislamu ya ole ya tatu, ingawa Uislamu hauhusiki katika vita hiyo mahsusi.

The first strike was against the spiritual glorious land on September 11, 2001, and the last of the three strikes is at the Sunday law, and is against the spiritual glorious land again. The second of the three strikes of Islam of the third woe was against the literal ancient glorious land on October 7, 2023. That war is taking place in the identical area that Ptolemy was victorious in the battle of Raphia. Jesus stated that in the last days there would be wars and rumors of wars.

Pigo la kwanza lilikuwa dhidi ya nchi ya utukufu ya kiroho mnamo Septemba 11, 2001, na la mwisho kati ya mapigo hayo matatu ni katika sheria ya Jumapili, nalo tena ni dhidi ya nchi ya utukufu ya kiroho. Pigo la pili kati ya mapigo hayo matatu ya Uislamu ya ole wa tatu lilikuwa dhidi ya nchi halisi ya kale ya utukufu mnamo Oktoba 7, 2023. Vita hiyo inatokea katika eneo lilelile ambamo Ptolemy alipata ushindi katika vita vya Raphia. Yesu alisema kwamba katika siku za mwisho kutakuwa na vita na habari za vita.

The wars Jesus referred to, happen in the history when the effect of every vision is fulfilled, and it was Ezekiel that recorded that fact. In that history, the arrival of the third woe of Islam, the second and third battle of the proxy wars, the repeat of the American Civil War, the repeat of the American Revolutionary war are represented. These wars are accomplished during the history of the sealing of the one hundred and forty-four thousand, and at the soon coming Sunday law the Lord will raise up His army as an ensign as the final, third world war begins, and as Islam of the third woe escalates its angering of the nations.

Vita ambavyo Yesu alivitaja hutokea katika historia ambapo athari ya kila njozi inatimizwa, naye Ezekieli ndiye aliyerekodi ukweli huo. Katika historia hiyo, kunawakilishwa kuwasili kwa ole wa tatu wa Uislamu, vita ya pili na ya tatu ya vita vya kwa niaba, kurudiwa kwa Vita vya wenyewe kwa wenyewe vya Marekani, na kurudiwa kwa Vita vya Mapinduzi vya Marekani. Vita hivi vinatimizwa katika kipindi cha historia ya kutiwa muhuri kwa wale laki moja na arobaini na nne elfu, na katika sheria ya Jumapili iliyo karibu kuja Bwana atalinyanyua jeshi Lake kama bendera, huku vita ya mwisho, ya tatu ya ulimwengu, ikianza, na huku Uislamu wa ole wa tatu ukizidisha kuwatia mataifa hasira.

> And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Matthew 24:6–8.

> Na mtasikia habari za vita na tetesi za vita; angalieni msitiwe hofu; kwa maana hayo yote hayana budi kutukia, lakini ule mwisho bado. Kwa maana taifa litaondoka kupigana na taifa, na ufalme kupigana na ufalme; na kutakuwa na njaa, na tauni, na matetemeko ya nchi mahali mbalimbali. Haya yote ni mwanzo wa utungu. Mathayo 24:6-8.

In the sealing time of the one hundred and forty-four thousand two classes of God’s people are defined by their ability to see and hear.

Wakati wa kutiwa muhuri kwa wale mia na arobaini na nne elfu, makundi mawili ya watu wa Mungu yanabainishwa na uwezo wao wa kuona na kusikia.

> Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. Matthew 13:13–16.

> Kwa sababu hiyo nasema nao kwa mifano; kwa kuwa waonapo hawaoni, na wasikiapo hawasikii, wala hawaelewi. Na kwao unatimia unabii wa Isaya, usemao, Kwa kusikia mtasikia, wala hamtaelewa; na kwa kuona mtaona, wala hamtatambua. Maana mioyo ya watu hawa imekuwa mizito, na masikio yao yamekuwa mazito ya kusikia, na macho yao wameyafumba; wasije wakati wowote wakaona kwa macho yao, wakasikia kwa masikio yao, wakaelewa kwa moyo wao, wakageuka, nami niwaponye. Lakini heri macho yenu, kwa kuwa yanaona; na masikio yenu, kwa kuwa yanasikia. Mathayo 13:13-16.

In that time period, which began on September 11, 2001, Jesus said “ye shall hear of wars and rumors of wars.” In the book of Revelation, John represents those who hear the voice of Christ.

Katika kipindi hicho, ambacho kilianza tarehe 11 Septemba 2001, Yesu alisema, "mtasikia habari za vita na uvumi wa vita." Katika Kitabu cha Ufunuo, Yohana anawakilisha wale wanaosikia sauti ya Kristo.

> I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet. Revelation 1:10.

> Nilikuwa katika Roho siku ya Bwana, nikasikia nyuma yangu sauti kuu, kama ya tarumbeta. Ufunuo 1:10.

The “voice” he heard was “as a trumpet,” and a trumpet is a symbol of warfare, and he heard the voice behind him. He then turned to see the voice.

"Sauti" aliyosikia ilikuwa "kama tarumbeta," na tarumbeta ni ishara ya vita, na alisikia sauti hiyo nyuma yake. Kisha akageuka ili aione sauti hiyo.

> And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last. Revelation 1:12–17.

> Nikanigeuka nione ile sauti iliyokuwa inanena nami. Na nilipogeuka, nikaona vinara vya taa saba vya dhahabu; na katikati ya vile vinara vya taa saba alikuwako mmoja aliyefanana na Mwana wa Adamu, amevaa vazi lililoshuka mpaka miguuni, naye amefungwa kifuani mkanda wa dhahabu. Kichwa chake na nywele zake zilikuwa nyeupe kama sufu, jeupe kama theluji; na macho yake yalikuwa kama mwali wa moto; na miguu yake ilikuwa kama shaba iliyosafishwa, kana kwamba imeteketezwa katika tanuru; na sauti yake ilikuwa kama sauti ya maji mengi. Naye mkononi mwake wa kuume alikuwa na nyota saba; na kutoka kinywani mwake kulitoka upanga mkali wenye makali pande mbili; na uso wake ulikuwa kama jua angazapo kwa nguvu zake. Na nilipomwona, nilianguka miguuni pake kama aliyekufa. Naye akaweka mkono wake wa kuume juu yangu, akaniambia, Usiogope; Mimi ni wa kwanza na wa mwisho. Ufunuo 1:12-17.

The vision of Christ which John saw when he turned to see the voice, was the same vision Daniel saw in chapter ten, the same vision Isaiah saw in chapter six, and the same vision which Paul saw, when he saw the history of the seven thunders.

Maono ya Kristo ambayo Yohana aliona alipogeuka ili kuiona sauti, yalikuwa maono yale yale ambayo Danieli aliona katika sura ya kumi, maono yale yale ambayo Isaya aliona katika sura ya sita, na maono yale yale ambayo Paulo aliona, alipouona historia ya zile radi saba.

> “Humility is inseparable from holiness of heart. The nearer the soul comes to God, the more completely is it humbled and subdued. When Job heard the voice of the Lord out of the whirlwind, he exclaimed, ‘I abhor myself, and repent in dust and ashes.’ It was when Isaiah saw the glory of the Lord, and heard the cherubim crying, ‘Holy, holy, holy is the Lord of hosts,’ that he cried out, ‘Woe is me, for I am undone!’ Daniel, when visited by the holy messenger, says, ‘My comeliness was turned in me to corruption.’ Paul, after he had been caught up into the third Heaven, and heard things that it was not lawful for a man to utter, spoke of himself as ‘less than the least of all saints.’ It was the beloved John, that leaned on Jesus’s breast, and beheld his glory, who fell before the angels as one dead. The more closely and continuously we behold our Savior the less we shall see to approve in ourselves.” Signs of the Times, April 7, 1887.

> Unyenyekevu hauwezi kutenganishwa na utakatifu wa moyo. Kadiri roho inavyokaribia kwa Mungu, ndivyo inavyozidi kunyenyekezwa na kutiishwa kabisa. Yobu aliposikia sauti ya Bwana ikitoka katika kisulisuli, akasema, "Najichukia, nami natubu katika mavumbi na majivu." Ilikuwa wakati Isaya alipoona utukufu wa Bwana, na akasikia makerubi wakilia, "Mtakatifu, mtakatifu, mtakatifu ni Bwana wa majeshi," ndipo alipolia, "Ole wangu, kwa maana nimeangamia!" Danieli, alipotembelewa na mjumbe mtakatifu, anasema, "Uzuri wangu ulibadilika ndani yangu kuwa uozo." Paulo, baada ya kunyakuliwa hadi mbingu ya tatu, na kusikia mambo ambayo si halali kwa mwanadamu kuyatamka, alijiona mwenyewe kuwa "mdogo kuliko wadogo wa watakatifu wote." Naye ndiye Yohana mpendwa, aliyekuwa ameegemea kifuani pa Yesu na akaona utukufu wake, akaanguka mbele ya malaika kama aliyekufa. Kadiri tunavyomtazama Mwokozi wetu kwa karibu zaidi na kwa kudumu, ndivyo tutakavyozidi kukosa cha kuidhinisha ndani yetu. Ishara za Nyakati, 7 Aprili, 1887.

When Gabriel interpreted the vision for Daniel, he set forth the prophetic events of chapter eleven. Those events are the description of warfare, and in the representation of those wars the causative vision of the feminine “mareh,” expressed as “marah,” caused Daniel to be changed into the image of Christ. When Christ says you will hear of wars, and rumors of wars, He is identifying the wars that are set forth in Daniel chapter eleven. He further identifies that to see the vision that causes a beholder to be changed into His image, you must turn around, for the voice is behind you. The wars represented in Daniel eleven are descriptions of wars that have occurred in past history. By hearing of those wars in the past, a person is instructed about the history that is now occurring, but only if the person has eyes to see and ears to hear.

Wakati Gabrieli alipomfasiria Danieli maono, aliweka wazi matukio ya kinabii ya sura ya kumi na moja. Matukio hayo ni maelezo ya vita, na katika uwakilishi wa vita hivyo, maono ya kisababishi ya kike “mareh”, yanayoelezwa kama “marah”, yalisababisha Danieli abadilishwe kuwa mfano wa Kristo. Kristo anaposema mtaisikia habari za vita, na uvumi wa vita, anabainisha vita vilivyoainishwa katika Danieli sura ya kumi na moja. Anafafanua pia kwamba ili kuona maono yanayosababisha mtazamaji abadilishwe kuwa mfano wake, lazima ugeuke, kwa maana sauti iko nyuma yako. Vita vinavyoakisiwa katika Danieli sura ya kumi na moja ni maelezo ya vita vilivyotokea katika historia ya zamani. Kwa kusikia habari za vita hivyo vya zamani, mtu hufundishwa kuhusu historia inayotokea sasa, lakini ni iwapo tu mtu ana macho ya kuona na masikio ya kusikia.

When Ezekiel recorded that there would come a point in time when the vision would no longer be prolonged, it was in connection with Ezekiel’s vision of the heavenly sanctuary where among other things Ezekiel saw “wheels within wheels”, which Sister White identifies as the complex interplay of human events.

Wakati Ezekieli alipoandika kwamba kungefika wakati ambapo maono yasingecheleweshwa tena, hilo lilikuwa katika uhusiano na maono ya Ezekieli kuhusu patakatifu pa mbinguni, ambapo, miongoni mwa mambo mengine, Ezekieli aliona "magurudumu ndani ya magurudumu", ambayo Dada White anayatambua kama mwingiliano changamano wa matukio ya kibinadamu.

> “Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.

> Kando ya mto Kebari, Ezekieli akaona kisulisuli kilichoonekana kuja kutoka kaskazini, ‘wingu kubwa, na moto ujifunga-funga, na palikuwa na mwangaza kuuzunguka, na katikati yake palikuwa kama rangi ya kaharabu.’ Magurudumu mengi, yakikatizana, yalikuwa yakisukumwa na viumbe wanne hai. Juu sana ya hivi vyote ‘palikuwa na umbo la kiti cha enzi, kama mwonekano wa jiwe la yakuti samawi; na juu ya umbo la kiti cha enzi palikuwa na umbo kama mwonekano wa mtu juu yake.’ ‘Na katika makerubi palionekana umbo la mkono wa mwanadamu chini ya mbawa zao.’ Ezekieli 1:4, 26; 10:8. Magurudumu yalikuwa magumu mno katika mpangilio hata yalipoonekana mara ya kwanza yalionekana kana kwamba yamevurugika; lakini yalitembea kwa upatanifu mkamilifu. Viumbe wa mbinguni, wakiungwa mkono na kuongozwa na mkono ulioko chini ya mbawa za makerubi, walikuwa wakisukuma magurudumu haya; na juu yao, juu ya kiti cha enzi cha yakuti samawi, alikuwako Yule wa Milele; na kukizunguka kile kiti cha enzi kulikuwa na upinde wa mvua, ishara ya rehema ya Mungu.

> “As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.

> Kama vile yale machangamano kama ya magurudumu yalivyokuwa chini ya uongozi wa mkono uliokuwa chini ya mabawa ya makerubi, ndivyo mfululizo tata wa matukio ya kibinadamu ulivyo chini ya udhibiti wa Mungu. Katikati ya mizozo na misukosuko ya mataifa, Yeye aketiye juu ya makerubi bado anayaongoza mambo ya dunia.

> “The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.

> Historia ya mataifa ambayo, moja baada ya jingine, yameishi katika wakati uliowekwa na mahali palipowekwa kwao, bila kujua yakitoa ushuhuda kwa ile kweli ambayo yenyewe hayakujua maana yake, inatunenea. Kwa kila taifa na kwa kila mtu wa leo Mungu amewapangia nafasi katika mpango Wake mkuu. Leo, watu na mataifa wanapimwa kwa timazi lililo mkononi mwa Yeye asiyekosea. Wote, kwa hiari yao wenyewe, wanaamua hatima yao, na Mungu anatawala juu ya yote kwa ajili ya kutekeleza makusudi Yake.

> “The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.

> Historia ambayo yule MIMI NIKO Mkuu ameweka wazi katika Neno Lake, akiunganisha kiungo baada ya kiungo katika mlolongo wa kinabii, kuanzia umilele uliopita hadi umilele ujao, inatuambia tulipo leo katika mwendo wa nyakati, na kile kinachoweza kutarajiwa katika wakati ujao. Yote ambayo unabii umetabiri kuwa yatatimia, hadi wakati wa sasa, yameandikwa kwenye kurasa za historia, na tunaweza kuwa na hakika kwamba yote ambayo bado hayajatokea yatatimizwa kwa wakati na utaratibu wake.

> “The final overthrow of all earthly dominions is plainly foretold in the word of truth. In the prophecy uttered when sentence from God was pronounced upon the last king of Israel is given the message.” Education, 178, 179.

> "Kuangushwa kwa mwisho kwa mamlaka zote za kidunia kumetabiriwa waziwazi katika neno la kweli. Ujumbe huo umetolewa katika unabii uliotamkwa wakati hukumu kutoka kwa Mungu ilipotangazwa juu ya mfalme wa mwisho wa Israeli." Education, 178, 179.

The complicated wheels that appear at first sight to be in confusion are the complicated play of human events as represented in the strife and tumult of nations. The history that Christ has marked out in His Word tells us where we are, and in so doing it identifies the final overthrow of all earthly dominions. The sealing time of the one hundred and forty-four thousand is where the effect of every vision is fulfilled, and within that history the wheels represent the wars and rumors of wars that Christ identified as the “beginning of sorrows”. The beginning of sorrows began on September 11, 2001, for that is when the sealing time of the one hundred and forty-four thousand began, and the sealing angel places His mark upon those who sigh and cry for the abominations that are done within the church and the land.

Magurudumu yaliyo tata ambayo kwa mtazamo wa kwanza huonekana kuwa katika machafuko ni mchezo tata wa matukio ya kibinadamu kama yanavyowakilishwa katika ugomvi na mshindo wa mataifa. Historia ambayo Kristo ameibainisha katika Neno Lake inatuambia tulipo, na kwa kufanya hivyo inatambulisha kuangushwa kwa mwisho kwa tawala zote za duniani. Wakati wa kutiwa muhuri wa wale mia moja arobaini na nne elfu ndipo athari ya kila njozi inapotimizwa, na ndani ya historia hiyo magurudumu yanawakilisha vita na habari za vita ambazo Kristo alizitambua kuwa “mwanzo wa huzuni”. Mwanzo wa huzuni ulianza Septemba 11, 2001, kwa maana hapo ndipo wakati wa kutiwa muhuri wa wale mia moja arobaini na nne elfu ulipoanza, na malaika wa kutiwa muhuri huweka alama Yake juu ya wale wanaougua na kulia kwa sababu ya machukizo yanayofanywa ndani ya kanisa na nchi.

The wars in the land, produce sorrow for those who see and hear what those wars represent. The history of the sealing is identifying the final overthrow of all earthly kingdoms, and the overthrowing of those kingdoms has been traced in the prophetic history of the past. When Isaiah, in chapter six, saw the same vision as John, Daniel, Ezekiel, Job and Paul he volunteered to present the message for that time, but he asked how long he would need to present the message?

Vita katika nchi huleta huzuni kwa wale wanaoona na kusikia kile ambacho vita hivyo vinawakilisha. Historia ya kutiwa muhuri inaonyesha anguko la mwisho la falme zote za dunia, na kuangushwa kwa falme hizo kumefuatiliwa katika historia ya kinabii ya zamani. Isaya, katika sura ya sita, alipoona maono yale yale waliyoyaona Yohana, Danieli, Ezekieli, Ayubu na Paulo, alijitolea kuwasilisha ujumbe wa wakati huo, lakini akauliza angehitaji kuuwasilisha kwa muda gani?

> Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, And the Lord have removed men far away, and there be a great forsaking in the midst of the land. Isaiah 6:8–12.

> Kisha nikasikia sauti ya Bwana ikisema, Ni mtume nani, na ni nani atakayekwenda kwa ajili yetu? Ndipo nikasema, Mimi hapa; nitume mimi. Akasema, Nenda, ukawaambie watu hawa, Sikieni kwa hakika, lakini msielewe; na tazameni kwa hakika, lakini msitambue. Ufanye moyo wa watu hawa kuwa mnene, ufanye masikio yao kuwa mazito, na ufunge macho yao; wasije wakaona kwa macho yao, wakasikia kwa masikio yao, wakaelewa kwa mioyo yao, wakageuka, wakaponywa. Ndipo nikasema, Bwana, hata lini? Akajibu, Hata miji iwe magofu pasipo mkazi, na nyumba ziwe pasipo mtu, na nchi iwe ukiwa kabisa, na Bwana awe amewaondoa watu mbali sana, na kutakuwa na ukiwa mkubwa katikati ya nchi. Isaya 6:8-12.

The answer Isaiah was given was that he would need to present the message until “the land be utterly destroyed.” The message of the sealing is given in the time of warfare, and the warfare is specifically identified as the interpretation of the “marah” vision that the prophets all beheld. The external message is designed to produce an internal experience, but only for those who “will hear”.

Jibu alilopewa Isaya lilikuwa kwamba angehitaji kuwasilisha ujumbe huo hadi "nchi iangamizwe kabisa." Ujumbe wa kutiwa muhuri hutolewa wakati wa vita, na vita hivyo vinatambuliwa mahususi kama tafsiri ya maono ya "marah" ambayo manabii wote waliyaona. Ujumbe wa nje umekusudiwa kuleta uzoefu wa ndani, lakini ni kwa wale tu ambao "watasikia".

The connection of the papal proxy army of Nazi’s in the second world war, aligns, line upon line, with the second proxy army in the second proxy war, and the second world war itself aligns with the second proxy war. The connection of the second proxy war with the borderline war of Raphia that is now being repeated in the Ukraine, is geographically connected with the second strike of Islam of the third woe, that began in October 7, 2023, and represents prophetic wheels within wheels.

Muungano wa jeshi la wakala la upapa la Wanazi katika vita vya pili vya dunia unalingana, mstari juu ya mstari, na jeshi la pili la wakala katika vita vya pili vya wakala, na vita vya pili vya dunia vyenyewe pia vinalingana na vita vya pili vya wakala. Muungano wa vita vya pili vya wakala na vita vya mpaka vya Raphia vinavyorudiwa sasa nchini Ukraine, umeunganishwa kijiografia na pigo la pili la Uislamu la ole wa tatu, lililoanza tarehe 7 Oktoba, 2023, na linawakilisha magurudumu ya kinabii ndani ya magurudumu.

In 1999, a book was published that had been written by John Cornwell. John Cornwell at that time was a Senior Research Fellow at Jesus College, at Cambridge in England, and was an award-winning journalist and author. The book addressed the role of the pope of Rome who reigned during World War Two. The book begins with the future pope’s grandfather who was the right-hand man of Pope Pius IX, known as Pio Nono. In 1849 a Republican mob attacked the Vatican compounds and Pope Pius IX fled the city of Rome. The man he took with him into exile was Eugenio Pacelli’s grandfather. Eugenio Pacelli was the grandson of Pope Pius IX’s right hand man, and he later became Pius XII, and the book about Eugenio Pacelli was named Hitler’s Pope, The Secret History of Pius XII.

Mnamo mwaka 1999, kitabu kimoja kilichokuwa kimeandikwa na John Cornwell kilichapishwa. Wakati huo John Cornwell alikuwa Mtafiti Mwandamizi katika Jesus College, Cambridge, nchini Uingereza, na alikuwa mwandishi wa habari na mwandishi aliyekuwa ametunukiwa tuzo. Kitabu hicho kilishughulikia wajibu wa papa wa Roma aliyetawala wakati wa Vita vya Pili vya Dunia. Kitabu hicho huanza na babu yake papa huyo wa baadaye, ambaye alikuwa mtu wa mkono wa kuume wa Papa Pius IX, aliyejulikana kama Pio Nono. Mwaka 1849, kundi la waasi wa Kijamhuri lilishambulia majengo ya Vatikani na Papa Pius IX akaukimbia mji wa Roma. Mtu aliyekwenda naye uhamishoni alikuwa babu yake Eugenio Pacelli. Eugenio Pacelli alikuwa mjukuu wa mtu wa mkono wa kuume wa Papa Pius IX, na baadaye akawa Pius XII, na kitabu hicho kuhusu Eugenio Pacelli kiliitwa Hitler’s Pope, The Secret History of Pius XII.

In the book Cornwell explores the extent to which Pope Pius XII, formerly Cardinal Eugenio Pacelli, was aware of and responded to the persecution of Jews by the Nazi regime during World War II. He demonstrates that Pius XII’s public silence and lack of action in condemning the Holocaust illustrated his immoral leadership during the war.

Katika kitabu hicho, Cornwell anachunguza ni kwa kiasi gani Papa Pius XII, aliyewahi kuwa Kardinali Eugenio Pacelli, alikuwa na ufahamu wa mateso ya Wayahudi yaliyofanywa na utawala wa Wanazi wakati wa Vita vya Pili vya Dunia, na jinsi alivyoyatikia. Anaonyesha kwamba ukimya wake hadharani na kutokuchukua hatua za kulaani Mauaji ya Kimbari ya Wayahudi vilionyesha uongozi wake usio wa kimaadili wakati wa vita.

Cornwell provides historical context for Pius XII’s papacy, including his diplomatic background and the complex political dynamics of the time. He examines the Vatican’s approach to dealing with Nazi Germany. Cornwell identifies that Pius XII failed to speak out against the Holocaust and intervene on behalf of persecuted Jews, for he, as Cardinal in 1933, had brought about a concordat with Hitler that promised Catholic submission to the work of Hitler.

Cornwell anatoa muktadha wa kihistoria wa upapa wa Pius XII, ukiwemo usuli wake wa kidiplomasia na mienendo tata ya kisiasa ya wakati huo. Anachunguza mbinu za Vatikani za kushughulika na Ujerumani wa Nazi. Cornwell anabainisha kwamba Pius XII alishindwa kutamka wazi dhidi ya Mauaji ya Kimbari ya Wayahudi na kuingilia kati kwa niaba ya Wayahudi walioteswa, kwa kuwa yeye, akiwa Kardinali mwaka 1933, aliwezesha kufikiwa kwa mkataba wa maelewano na Hitler ulioahidi utiifu wa Kikatoliki kwa ajenda ya Hitler.

We will continue this study in the next article.

Tutaendelea na utafiti huu katika makala ijayo.

> After World War II, some Nazi war criminals managed to escape justice by fleeing to various countries, including several in South America. The primary methods they used to escape and reach South America included:

> Baada ya Vita ya Pili ya Dunia, baadhi ya wahalifu wa kivita wa Nazi waliweza kuukwepa mkono wa sheria kwa kukimbilia nchi mbalimbali, zikiwamo kadhaa za Amerika ya Kusini. Mbinu kuu walizotumia kutoroka na kufika Amerika ya Kusini zilitia ndani:

> Ratlines: Ratlines were clandestine escape routes established by various organizations, including the Catholic Church and sympathetic intelligence agencies, to help Nazis and other fugitives escape Europe. These routes often involved the use of false identities, forged documents, and smuggling networks to facilitate their passage to safe havens, including South America.

> Ratlines: Ratlines zilikuwa njia za siri za kutorokea zilizoanzishwa na mashirika mbalimbali, yakiwamo Kanisa Katoliki na vyombo vya kijasusi vilivyokuwa na msimamo wa kuunga mkono, ili kuwasaidia Wanazi na wakimbizi wengine kutoroka Ulaya. Njia hizi mara nyingi zilihusisha matumizi ya vitambulisho vya uongo, nyaraka za kughushi, na mitandao ya usafirishaji wa magendo ili kuwezesha safari yao kuelekea mahali pa usalama, yakiwamo Amerika ya Kusini.

> Forged Documents: Many Nazi fugitives obtained forged passports, visas, and other travel documents to conceal their true identities and evade capture. They used these documents to travel through neutral or sympathetic countries before reaching South America.

> Hati Bandia: Watoro wengi wa Nazi walipata pasi za kusafiria, viza, na hati nyingine za usafiri zilizoghushiwa ili kuficha utambulisho wao wa kweli na kukwepa kutiwa nguvuni. Walitumia hati hizi kusafiri kupitia nchi zisizoegemea upande wowote au zenye msimamo wa kuwahurumia kabla ya kufika Amerika ya Kusini.

> Complicity of Authorities: In some cases, sympathetic officials in South American countries turned a blind eye to the presence of Nazi fugitives or actively assisted them in evading capture. Some governments, particularly those with authoritarian regimes sympathetic to Nazi ideology, provided refuge to these individuals.

> Ushiriki wa Mamlaka: Katika baadhi ya matukio, maafisa waliokuwa na msimamo wa kuwaonea huruma katika nchi za Amerika ya Kusini walijifanya hawaoni uwepo wa wakimbizi wa Nazi au waliwasaidia kwa bidii kukwepa kutiwa nguvuni. Baadhi ya serikali, hasa zile zilizokuwa na tawala za kimabavu zilizoegemea kwa huruma itikadi ya Nazi, ziliwapatia watu hawa hifadhi.

> Legal Loopholes: Some Nazi war criminals exploited legal loopholes or lax extradition laws in South American countries to avoid extradition to Europe, where they would face prosecution for their crimes.

> Mianya ya Kisheria: Baadhi ya wahalifu wa kivita wa Nazi walitumia mianya ya kisheria au sheria dhaifu za kurejesha watuhumiwa katika nchi za Amerika ya Kusini ili kuepuka kurejeshwa Ulaya, ambako wangekabiliwa na mashtaka kwa ajili ya uhalifu wao.

> Overall, the combination of ratlines, forged documents, complicity of authorities, and legal loopholes enabled Nazi war criminals to escape to South America and evade justice for many years after the end of World War II. ChatGPT, March, 2024.

> Kwa ujumla, muungano wa njia za kutorokea, nyaraka za kughushi, ushirikiano wa mamlaka, na mianya ya kisheria uliwawezesha wahalifu wa kivita wa Nazi kutorokea Amerika ya Kusini na kukwepa haki kwa miaka mingi baada ya kumalizika kwa Vita vya Pili vya Dunia. ChatGPT, Machi, 2024.

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