Article

# Panium - Number Sixteen

Panium - Nambari Kumi na Sita

The Time of the End

Wakati wa Mwisho

Author

Jeff Pippenger

Published

February 19, 2026

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Daniel eleven begins by introducing Donald Trump as the final president of the sixth kingdom of Bible prophecy. In the third year of Cyrus, which is where the vision began in chapter ten is complemented in the first verse of chapter eleven with the word, “also.”

Sura ya kumi na moja ya Danieli inaanza kwa kumtambulisha Donald Trump kama rais wa mwisho wa ufalme wa sita katika unabii wa Biblia. Kauli “Katika mwaka wa tatu wa Koreshi,” ambapo ndipo maono yalianza katika sura ya kumi, inakamilishwa katika aya ya kwanza ya sura ya kumi na moja kwa neno “pia.”

> Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. Daniel 11:1.

> Tena mimi, katika mwaka wa kwanza wa Dario, Mmedi, mimi mwenyewe, nikasimama ili kumthibitisha na kumtia nguvu. Danieli 11:1.

Gabriel is careful to reach back to Darius and connect him to Cyrus as he begins his narrative of chapter eleven. Chapter ten continues as one vision through to the last verse of chapter twelve, and it begins in the third year of Cyrus.

Gabrieli kwa uangalifu anarejea kwa Dario na kumhusisha na Koreshi anapoanza masimulizi yake katika sura ya kumi na moja. Sura ya kumi inaendelea kama maono moja, yanayoendelea hadi mstari wa mwisho wa sura ya kumi na mbili, nayo huanza katika mwaka wa tatu wa Koreshi.

> In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.

> Katika mwaka wa tatu wa Cyrus, mfalme wa Uajemi, jambo lilifunuliwa kwa Daniel, ambaye aliitwa Belteshazzar; na jambo hilo lilikuwa la kweli, lakini wakati uliowekwa ulikuwa mrefu; naye akalielewa jambo hilo, na alikuwa na ufahamu wa maono hayo. Daniel 10:1.

Darius together with Cyrus make up the symbol of the twofold nation of the Medes and the Persians, representing the twofold power of Republicanism and Protestantism in the United States; thus, representing the twofold symbol of the time of the end. The birth of Aaron and Moses marked the time of the end of Abraham’s four-hundred-year prophecy at the beginning of ancient Israel; so too, did the birth of John the Baptist and Christ represent the two waymarks of the time of the end at the end of ancient Israel. Jesus always illustrates the end with the beginning.

Dario pamoja na Koreshi huunda ishara ya taifa lenye uwili la Wamedi na Waajemi, linalowakilisha nguvu mbili, yaani Ujamuhuri na Uprotestanti, katika Marekani; hivyo, likiwakilisha ishara yenye uwili ya wakati wa mwisho. Kuzaliwa kwa Haruni na Musa kulitia alama wakati wa mwisho wa unabii wa Ibrahimu wa miaka mia nne hapo mwanzo wa Israeli ya kale; vivyo hivyo, kuzaliwa kwa Yohana Mbatizaji na Kristo kulikuwa uwakilishi wa alama mbili za njia za wakati wa mwisho mwishoni mwa Israeli ya kale. Yesu daima huonyesha mwisho kwa mwanzo.

Darius and Cyrus together represent the waymark represented as the time of the end, when the seventy years captivity in Babylon ended.

Dario na Koreshi kwa pamoja wanawakilisha alama ya njia iitwayo wakati wa mwisho, wakati ambapo miaka sabini ya uhamisho katika Babeli ilimalizika.

> “God’s church on earth was as verily in captivity during this long period of relentless persecution as were the children of Israel held captive in Babylon during the period of the exile.” Prophets and Kings, 714.

> "Kanisa la Mungu duniani lilikuwa kwa hakika katika utumwa katika kipindi hiki kirefu cha mateso yasiyokoma kama vile wana wa Israeli walivyoshikiliwa mateka huko Babeli wakati wa uhamisho." Manabii na Wafalme, 714.

Darius and Cyrus typify the years 1798 and 1799, representing the time of the end, when the parallel captivity of spiritual Israel in spiritual Babylon ended. 1798 identified the end of the political system of the papacy represented as a beast, which the whore of Rome rode upon.

Dario na Koreshi ni vielelezo vya miaka 1798 na 1799, inayoakilisha wakati wa mwisho, wakati ambapo uteka sambamba wa Israeli wa kiroho katika Babeli ya kiroho ulimalizika. Mwaka 1798 ulibainisha mwisho wa mfumo wa kisiasa wa upapa, uliowakilishwa kama mnyama aliyepandwa na yule kahaba wa Roma.

> So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:3.

> Basi akanichukua katika Roho akanipeleka nyikani; nikamwona mwanamke ameketi juu ya mnyama mwekundu, amejaa majina ya makufuru, mwenye vichwa saba na pembe kumi. Ufunuo 17:3.

Napoleon ended the life of the beast in 1798, and in 1799, the woman that rode upon the beast died in exile. In 1989, both Ronald Reagan and George Bush the greater were presidents, marking the time of the end in 1989. Darius and Cyrus represent Reagan and Bush the greater. Verse two states:

Napoleon alikomesha uhai wa yule mnyama mwaka 1798, na mwaka 1799, yule mwanamke aliyekuwa amempanda mnyama akafa uhamishoni. Mwaka 1989, wote wawili, Ronald Reagan na George Bush Mkuu, walikuwa marais, ikiashiria wakati wa mwisho mwaka 1989. Dario na Koreshi wanawakilisha Reagan na Bush Mkuu. Mstari wa pili unasema:

> And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Na sasa nitakuonyesha ukweli. Tazama, bado watainuka wafalme watatu katika Uajemi; na wa nne atakuwa tajiri kuliko hao wote; naye kwa nguvu zake kwa njia ya utajiri wake atawachochea wote dhidi ya ufalme wa Ugiriki. Danieli 11:2.

## Awakening

Uamsho

Darius was Reagan, Cyrus was Bush the greater, and the three who followed Cyrus were Clinton, Bush the lesser, Obama the Divider and the fourth and “far richer” president, who stirred up the globalists of Grecia was Trump. The word “stir” means to awaken. When Trump announced his candidacy in 2015, the globalists, who Joel identifies as “heathen” were awakened.

Dario alikuwa Reagan, Koresi alikuwa Bush mkubwa, na wale watatu waliomfuata Koresi walikuwa Clinton, Bush mdogo, Obama Mgawanyaji, na wa nne, na rais ‘tajiri mno’, aliyewaamsha wanautandawazi wa Uyunani, alikuwa Trump. Neno ‘stir’ humaanisha kuamsha. Trump alipotangaza kugombea mwaka 2015, wanautandawazi, ambao Yoeli anawatambua kuwa ‘wapagani’, waliamshwa.

> Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision. Joel 3:12–14.

> Na mataifa yaamke, yakwee hadi bonde la Yehoshafati; kwa maana huko ndiko nitakapoketi ili kuhukumu mataifa yote ya pande zote. Tieni mundu, kwa maana mavuno yamekomaa; njooni, shukeni; kwa maana shinikizo limejaa, matangi yamefurika; kwa kuwa uovu wao ni mwingi. Makutano, makutano katika bonde la maamuzi; kwa maana siku ya Bwana iko karibu katika bonde la maamuzi. Yoeli 3:12-14.

When the “heathen” is awakened, “the day of the Lord is near” in the valley of Jehoshaphat. “Jehoshaphat” means judgment of Jehovah; and the valley is also called the valley of decision. From 2015 onward the “multitudes” of planet earth will begin to move into the various bundles prepared for each excuse given by men for not deciding to serve God. At 9/11 the judgment of the living began, and in 2015, Trump announced he would seek the presidency. At 9/11 the first phase of the latter rain began to fall and the latter rain is what brings to fruition the crop, and in 2015, fourteen years into the rain that produces the ripened harvest, the book of Joel sounds the warning that when Donald Trump “stirs up the realm of Grecia,” or as Joel says, when Trump “awakens the heathen in 2015,” the harvest of planet earth is beginning to ripen.

Wakati "mataifa" yanaamshwa, "siku ya Bwana iko karibu" katika bonde la Yehoshafati. "Yehoshafati" humaanisha hukumu ya Yehova; na bonde hilo pia huitwa bonde la maamuzi. Kuanzia mwaka 2015 na kuendelea "makutano makuu" ya sayari dunia yataanza kuingia katika miganda mbalimbali iliyoandaliwa kwa kila kisingizio kinachotolewa na wanadamu cha kutofanya uamuzi wa kumtumikia Mungu. Mnamo 9/11 hukumu ya walio hai ilianza, na mwaka 2015, Trump alitangaza kwamba angewania urais. Mnamo 9/11 awamu ya kwanza ya mvua ya mwisho ilianza kunyesha, na mvua ya mwisho ndiyo huleta ukomavu wa mazao; na mwaka 2015, baada ya miaka kumi na minne ya mvua iletayo mavuno yaliyoiva, kitabu cha Yoeli kinatoa onyo kwamba wakati Donald Trump "anachochea milki ya Uyunani," au kama Yoeli asemavyo, wakati Trump "anayaamsha mataifa mwaka 2015," mavuno ya sayari dunia yanaanza kukomaa.

It is important to recognize that the first truth mentioned in Daniel eleven, is the prophetic role of Donald Trump. The first kingdom of Bible prophecy represented in the book of Daniel is Babylon. Imagine the story of Babylon in the book of Daniel if Nebuchadnezzar was not employed by Inspiration to establish a prophetic model. The sixth kingdom of Bible prophecy is incomplete without the testimony of the final ruler of that kingdom. The rule of first mention establishes the significance of Trump as a symbol of primary importance in the vision which Daniel received on the twenty-second day after he fasted for three weeks.

Ni muhimu kutambua kwamba ukweli wa kwanza uliotajwa katika Danieli sura ya kumi na moja ni jukumu la kinabii la Donald Trump. Ufalme wa kwanza katika unabii wa Biblia unaowakilishwa katika kitabu cha Danieli ni Babeli. Tafakari simulizi la Babeli katika kitabu cha Danieli iwapo Nebukadneza hangekuwa ametumiwa na Uvuvio kusimamisha kielelezo cha kinabii. Ufalme wa sita wa unabii wa Biblia hauna ukamilifu bila ushuhuda wa mtawala wa mwisho wa ufalme huo. Kanuni ya kutajwa kwa mara ya kwanza inaweka bayana umuhimu wa Trump kama ishara ya umuhimu wa msingi katika maono ambayo Danieli alipokea siku ya ishirini na mbili baada ya kufunga kwa majuma matatu.

> But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:13, 14.

> Lakini mkuu wa ufalme wa Uajemi alinipinga siku ishirini na moja; lakini, tazama, Mikaeli, mmoja wa wakuu wa mbele, akaja kunisaidia; nami nikabaki huko pamoja na wafalme wa Uajemi. Sasa nimekuja ili nikufahamishe yatakayowapata watu wako katika siku za mwisho; kwa maana bado maono hayo ni ya siku nyingi. Danieli 10:13, 14.

The vision of chapter eleven illustrates what befalls God’s people in the last days, and Trump as the leader of the United States, and thereafter of the United Nations is a truth that has eternal consequences connected to understanding or not understanding that truth. That truth was so important for Gabriel to convey to Daniel that in verse fourteen, Daniel records from the light provided by the angel Gabriel that it is “the robbers of thy people” who establish the vision. It is impossible to correctly follow the movements of Donald Trump in prophecy without using Rome as the blueprint to recognize Trump’s footsteps through the prophetic history of Daniel eleven.

Maono ya sura ya kumi na moja yanaonyesha yanayowapata watu wa Mungu katika siku za mwisho, na kwamba Trump akiwa kiongozi wa Marekani, na baadaye wa Umoja wa Mataifa, ni ukweli wenye matokeo ya milele unaohusishwa na kuuelewa au kutouelewa ukweli huo. Ukweli huo ulikuwa muhimu mno kwa Gabrieli kumjulisha Danieli hivi kwamba, katika aya ya kumi na nne, Danieli anaandika, kwa mwanga uliotolewa na malaika Gabrieli, kwamba ni “wanyang’anyi wa watu wako” wanaoyathibitisha maono. Haiwezekani kufuatilia kwa usahihi mienendo ya Donald Trump katika unabii bila kuitumia Roma kama kielelezo cha msingi cha kutambua nyayo za Trump katika historia ya kinabii ya Danieli sura ya kumi na moja.

Trump, as a symbol of the United States during the Sunday law time period forms an image of the beast, and in so doing he is honoring the beast, so it is an image of the beast, and also an image in honor of the beast. In Revelation 17 the papacy is the eighth, that is of the seven, and Donald Trump is the eighth president since Reagan at the time of the end in 1989, but he is also the sixth, which means he is the eighth that is of the seven.

Trump, akiwa ishara ya Marekani wakati wa kipindi cha sheria ya Jumapili, huunda sanamu ya mnyama, na kwa kufanya hivyo anamweshimu mnyama; hivyo ni sanamu ya mnyama, na pia sanamu ya kumheshimu mnyama. Katika Ufunuo 17, upapa ni wa nane, yaani ni wa wale saba, na Donald Trump ni rais wa nane tangu Reagan katika wakati wa mwisho mwaka 1989, lakini pia ni wa sita, jambo linalomaanisha kuwa yeye ni wa nane aliye wa wale saba.

In Revelation seventeen, John in verse three is carried into the wilderness where he sees the whore riding upon a beast. The whore has been identified by every major Protestant denomination as the Catholic church, though they all deny their foundational beliefs in the latter days. The Roman church was drunken with the blood of martyrs when John saw her, and she bore the title of mother of harlots. This identifies that John was conveyed to 1798, where the papacy had the blood of martyrdom and some former Protestant church’s were already returning to the Roman Catholic communion. At that vantage point John saw “seven kings,” five of which already fallen in 1798, and one kingdom existed in 1798, and that kingdom was the United States, but another kingdom, made up of ten kings would come after, for in 1798 where John stood the seventh kingdom had not yet came. The ten kings rule for the hour of the Sunday law crisis, and they agree to give their seventh kingdom unto the beast of the fifth kingdom, who had received a deadly wound in 1798.

Katika Ufunuo sura ya kumi na saba, Yohana katika aya ya tatu anachukuliwa nyikani, ambako anamwona kahaba amepanda juu ya mnyama. Kahaba huyo ametambuliwa na kila dhehebu kuu la Kiprotestanti kuwa ndilo Kanisa Katoliki, ijapokuwa wote wanakanusha imani zao za msingi katika nyakati za mwisho. Kanisa la Roma lilikuwa limeleweshwa kwa damu ya wafiadini Yohana alipomwona, nalo lilikuwa na jina “Mama wa Makahaba.” Hili linaonyesha kwamba Yohana alipelekwa hadi mwaka 1798, ambapo upapa ulikuwa na damu ya wafiadini mikononi mwake, na baadhi ya makanisa yaliyokuwa Kiprotestanti zamani yalikuwa tayari yanarejea katika ushirika wa Kanisa Katoliki la Roma. Kutoka katika mahali hapo pa kuangalia Yohana akaona “wafalme saba”; watano kati yao tayari walikuwa wameanguka kufikia 1798, na ufalme mmoja ulikuwapo mwaka 1798, nao ulikuwa Marekani; lakini ufalme mwingine, ulioundwa na wafalme kumi, ungekuja baadaye, kwa maana mwaka 1798 aliposimama Yohana ule ufalme wa saba bado haukuwa umefika. Hao wafalme kumi wanatawala kwa ile saa ya mzozo wa sheria ya Jumapili, nao wanakubaliana kuutoa ule ufalme wao wa saba kwa yule mnyama wa ufalme wa tano, aliyepokea jeraha la mauti mwaka 1798.

The number “8” represents resurrection and the papacy is the eight that is of the seven when its deadly wound is healed at the threefold union of the dragon, the beast and false prophet that occurs at the soon-coming Sunday law. In 2020 the globalists stole the election from Trump and he was slain in the streets of Revelation eleven. The two witnesses of Revelation eleven represent the two horns of the earth beast who were both slain in 2020. Trump is the sixth president since Reagan at the time of the end in 1989; but as of 2024, he is also the eighth that is of the seven previous kings. In 2024, his deadly wound was healed and he simultaneously became the eighth that is of the seven in perfect alignment with the prophetic symbol that establishes the vision. If you have no Rome, you have no ability to follow the movements of the image of Rome.

Nambari “8” yaashiria ufufuo, na Upapa ni yule wa nane, aliye wa wale saba, wakati jeraha lake la mauti linapoponywa katika ule muungano wa mara tatu wa joka, mnyama na nabii wa uongo, utakaotokea katika sheria ya Jumapili itakayokuja hivi karibuni. Mwaka 2020 wanautandawazi waliiba uchaguzi kutoka kwa Trump, naye akauawa katika mitaa ya Ufunuo kumi na moja. Mashahidi wawili wa Ufunuo kumi na moja wanawakilisha pembe mbili za mnyama wa nchi, ambazo zote ziliuawa mwaka 2020. Trump ni rais wa sita tangu Reagan wakati wa mwisho mnamo 1989; lakini kufikia 2024, yeye pia ni wa nane, aliye wa wale saba waliomtangulia. Mwaka 2024, jeraha lake la mauti liliponywa, naye kwa wakati huohuo akawa yule wa nane aliye wa wale saba, katika ulinganifu kamili na ishara ya kinabii inayothibitisha maono. Usipokuwa na Roma, huna uwezo wa kufuatilia mienendo ya sanamu ya Roma.

## MAGA

MAGA

To understand how Trump is Constantine the Great when Nero’s “250” years conclude, or how he is Antiochus the Great in 207 BC, or how he is the last president whose whole golden age movement is premised on making America “great,” requires the recognition that the chapter first mentions Trump and his prophetic role.

Ili kuelewa jinsi Trump alivyo Konstantino Mkuu wakati ‘miaka 250’ ya Nero inapohitimika, au jinsi alivyo Antioko Mkuu mwaka 207 KK, au jinsi alivyo rais wa mwisho ambaye harakati yake yote ya enzi ya dhahabu imeasisiwa juu ya kuifanya Amerika kuwa ‘kuu’, kunahitaji kutambua kwamba sura hiyo kwanza inamtaja Trump na nafasi yake ya kinabii.

The signature of “truth” represented by the Hebrew word “truth” that is made up of the first, thirteenth and twenty-second letter of the Hebrew alphabet identifies Reagan as the first letter, and Obama as the thirteenth letter of rebellion as represented by 2013 when the former leader of the Office of the Inquisition was followed by the first Jesuit pope. Because the leader of the inquisition retired, his ending point aligns with the Jesuit pope’s starting point. That connection between Obama’s two popes was March 13, 2013. Obama aligns with the thirteenth letter of rebellion, and the twenty-second letter is Trump.

Saini ya "ukweli" inayowakilishwa na neno la Kiebrania "ukweli", ambalo linaundwa na herufi ya kwanza, ya kumi na tatu, na ya ishirini na mbili za alfabeti ya Kiebrania, humtambulisha Reagan kama herufi ya kwanza, na Obama kama herufi ya kumi na tatu ya uasi, kama inavyowakilishwa na mwaka 2013, wakati kiongozi wa zamani wa Ofisi ya Inkwizisheni alifuatiwa na Papa wa kwanza Mjesuiti. Kwa kuwa kiongozi wa Inkwizisheni alistaafu, mwisho wake unaambatana na mwanzo wa Papa Mjesuiti. Uhusiano huo kati ya mapapa wawili wa Obama ulikuwa tarehe 13 Machi 2013. Obama analingana na herufi ya kumi na tatu ya uasi, na herufi ya ishirini na mbili ni Trump.

The twenty-second amendment limits a president to two terms, and when considering two-term presidents, whose terms were NOT consecutive, there are only two. Grover Cleveland is the alpha of two-term presidents with non-consecutive terms, and Trump is the omega. Grover Cleveland was the twenty-second president, and Trump as the omega to Cleveland possesses the alpha distinction of “22.” Cleveland and Trump represent an alpha and omega that contains the symbolism of the twenty-second letter in the Hebrew alphabet. There are only two presidents that had two non-consecutive terms and Trump is the second of those two. The two of the omega times the twenty-two of the alpha equals forty-four, a symbol of 1844, which is a symbol of the closed door at the Sunday law, as typified by the closed door of 1844. Trump is the 44th distinct person to be president, and he is president when the door closes at the Sunday law.

Marekebisho ya ishirini na mbili huwekea rais ukomo wa mihula miwili, na tunapozingatia marais wa mihula miwili ambao mihula yao haikuwa mfululizo, wapo wawili tu. Grover Cleveland ndiye Alfa wa marais wa mihula miwili isiyo mfululizo, na Trump ndiye Omega. Grover Cleveland alikuwa rais wa ishirini na mbili, na Trump, akiwa Omega kwa Cleveland, anashikilia utambulisho wa Alfa wa “22.” Cleveland na Trump wanawakilisha Alfa na Omega zinazobeba ishara ya herufi ya ishirini na mbili katika alfabeti ya Kiebrania. Wapo marais wawili tu waliotumikia mihula miwili isiyo mfululizo, na Trump ni wa pili kati ya hao wawili. Ile mbili ya Omega ikizidishwa na ile ishirini na mbili ya Alfa ni arobaini na nne, ishara ya 1844, ambayo ni ishara ya mlango uliofungwa katika sheria ya Jumapili, kama ulivyofananishwa na mlango uliofungwa wa 1844. Trump ndiye mtu wa arobaini na nne tofauti aliyewahi kuwa rais, na yeye ndiye rais wakati mlango unafungwa katika sheria ya Jumapili.

Trump has been typified by Cyrus the Great. Cyrus the Great set forth the first decree and Artaxerxes the Great set forth the third decree. The first and third align with each other, for Jesus always illustrates the end with the beginning. Trump is there when Nero’s “250” years end represented by Constantine the Great. At the end of the “250” years from 457 BC Trump is represented by Antiochus the Great, who returned stronger than before in 2024, in fulfillment of verse thirteen.

Trump amefananishwa kwa mfano na Koreshi Mkuu. Koreshi Mkuu alitoa amri ya kwanza, na Artashasta Mkuu alitoa amri ya tatu. Ya kwanza na ya tatu zinaambatana, kwa kuwa Yesu daima huonyesha mwisho kwa mwanzo. Trump yupo pale miaka "250" ya Nero inapofikia tamati, mwisho huo ukiwakilishwa na Konstantino Mkuu. Mwisho wa miaka "250" tangu 457 KK, Trump anawakilishwa na Antioko Mkuu, aliyerejea akiwa na nguvu kuliko awali mnamo 2024, katika utimilifu wa aya ya kumi na tatu.

> For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches. Daniel 11:13.

> Kwa maana mfalme wa kaskazini atarudi, naye ataandaa jeshi kubwa kuliko la kwanza, naye hakika atakuja baada ya miaka fulani akiwa na jeshi kuu na mali nyingi. Danieli 11:13.

When the United States is conquered by Rome at the Sunday law, every country in the world is then forced to bow to Rome.

Marekani itakapotiishwa na Roma wakati wa sheria ya Jumapili, ndipo kila nchi ulimwenguni italazimishwa kunyenyekea kwa Roma.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> "Mataifa ya kigeni yatafuata mfano wa Marekani. Ijapokuwa yeye ndiye anayeongoza, mgogoro uleule utawapata watu wetu katika sehemu zote za dunia." Ushuhuda, juzuu ya 6, 395.

The “foreign nations” are forced to do so by the United States who assumes leadership of the United Nations at the soon-coming Sunday law. The United Nations is the ten kings of Revelation 17 who are ruled over by Ahab, king of the ten northern tribes, who is married to Jezebel. The marriage of Jezebel to Ahab is the marriage that is consummated at the soon-coming Sunday law. At the Sunday law the United States, the glorious land of Daniel eleven, and the earth beast of Revelation thirteen ends its history as the sixth kingdom of Bible prophecy. At Mount Carmel the 850 prophets of Baal and the priests of the grove who ate at Jezebel’s table are slain by Elijah. The United States is slain at the soon-coming Sunday law, as were the false prophets at Mount Carmel. The story from then on is between Elijah, versus Ahab and Jezebel, and Ahab represents a tenfold kingdom, that is governed by the one that first committed fornication with Jezebel. Jezebel intends to commit fornication with every kingdom, but Ahab represents the first to do so, and it is the United States that dies at Mount Carmel and instantly becomes Jezebel’s first paramour. In terms of Daniel eleven, it is there at the Sunday law that Trump stands up as the mighty king of Greece, represented by Alexander the Great.

“Mataifa ya kigeni” yanalazimishwa kufanya hivyo na Marekani, itakayochukua uongozi wa Umoja wa Mataifa katika sheria ya Jumapili inayokuja hivi karibuni. Umoja wa Mataifa ni wale wafalme kumi wa Ufunuo kumi na saba, wanaotawaliwa na Ahabu, mfalme wa makabila kumi ya kaskazini, aliyeoa Yezebeli. Ndoa ya Yezebeli na Ahabu ndiyo ndoa inayokamilishwa katika sheria ya Jumapili inayokuja hivi karibuni. Katika sheria ya Jumapili, Marekani, nchi ya uzuri ya Danieli kumi na moja, yaani mnyama wa nchi wa Ufunuo kumi na tatu, huifikisha mwisho historia yake kama ufalme wa sita wa unabii wa Biblia. Katika Mlima Karmeli, manabii 850 wa Baali na makuhani wa Ashera waliokula mezani pa Yezebeli huuawa na Eliya. Marekani huuawa katika sheria ya Jumapili inayokuja hivi karibuni, kama ilivyokuwa kwa manabii wa uongo katika Mlima Karmeli. Kuanzia hapo, simulizi linakuwa kati ya Eliya, dhidi ya Ahabu na Yezebeli; na Ahabu anawakilisha ufalme wa sehemu kumi, unaotawaliwa na yule aliye wa kwanza kuzini na Yezebeli. Yezebeli anakusudia kuzini na kila ufalme, lakini Ahabu anawakilisha wa kwanza kufanya hivyo, na Marekani ndiyo inayokufa katika Mlima Karmeli na papo hapo inakuwa mpenzi wa kwanza wa Yezebeli. Kwa mujibu wa Danieli kumi na moja, ni hapo katika sheria ya Jumapili ambapo Trump anasimama kama mfalme hodari wa Ugiriki, anayewakilishwa na Aleksanda Mkuu.

> And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:3, 4.

> Na mfalme hodari atasimama, atakayetawala kwa mamlaka kuu, na kufanya apendavyo. Naye atakaposimama, ufalme wake utavunjika, nao utagawanywa kuelekea pepo nne za mbingu; wala si kwa uzao wake, wala kadiri ya mamlaka aliyotawala nayo; kwa maana ufalme wake utang'olewa, hata kwa wengine mbali na hao. Danieli 11:3, 4.

Donald Trump stands up as the “mighty king” of the United Nations, who is represented within the verse and thereafter typified by the history of Alexander the Great. When he stands up, the United States, the sixth kingdom of Bible prophecy ends, and the seventh kingdom of ten kings in Revelation seventeen begins. The ten kings begin their seventh kingdom by agreeing there and then to give their seventh kingdom unto the papal power, who is the eighth kingdom, that is of the seven previous kingdoms. Their agreement was to fulfill God’s will, and His will is represented line upon line throughout the Scriptures of truth.

Donald Trump anasimama kama "mfalme hodari" wa Umoja wa Mataifa, anayewakilishwa ndani ya ile aya, na kisha kufananishwa kwa mfano na historia ya Aleksanda Mkuu. Atakaposimama, Marekani, ule ufalme wa sita katika unabii wa Biblia, unakoma, na ufalme wa saba wa wafalme kumi katika Ufunuo kumi na saba unaanza. Wafalme hao kumi wanaanza ufalme wao wa saba kwa kukubaliana hapo hapo kuukabidhi ufalme huo kwa mamlaka ya kipapa, ambayo ni ule ufalme wa nane, na inatokana na zile falme saba zilizotangulia. Makubaliano yao yalikuwa ya kutimiza mapenzi ya Mungu, na mapenzi yake yanaonyeshwa mstari juu ya mstari katika Maandiko ya kweli.

## Typifying Rome

Kuwa Mfano wa Roma

Verses five through nine of Daniel eleven were fulfilled with a prophetic history that perfectly typified the history of the papal power as set forth in verses thirty-one through forty of the same chapter. The line of history in verses five through nine parallel the line of history in verses thirty-one through verse forty. Both lines identify a period that the power representing papal Rome first overcame three obstacles, ruled for a period until there was a broken treaty that brought a southern king upon them that delivered a deadly wound. The more closely those two lines are studied and compared to history, the more profoundly accurate they are recognized to be. Their accuracy is in regards to how closely they represent the structure within the verses and also the history which fulfilled the verses.

Aya ya tano hadi ya tisa za sura ya kumi na moja ya Danieli zilitimia katika historia ya kinabii iliyokuwa kielelezo kamili cha historia ya mamlaka ya kipapa, kama ilivyoainishwa katika aya ya thelathini na moja hadi ya arobaini ya sura hiyo hiyo. Mfululizo wa historia katika aya ya tano hadi ya tisa unakwenda sambamba na mfululizo wa historia katika aya ya thelathini na moja hadi ya arobaini. Mifululizo yote miwili inaainisha kipindi ambacho mamlaka inayowakilisha Roma ya kipapa kwanza ikavishinda vizuizi vitatu, ikatawala kwa muda fulani, hadi agano lilipovunjwa, ambalo lilimleta juu yao mfalme wa kusini aliyewatia jeraha la mauti. Kadiri mifululizo hiyo miwili inavyochunguzwa kwa umakinifu zaidi na kulinganishwa na historia, ndivyo inavyotambuliwa kuwa sahihi kwa kiwango cha ajabu. Usahihi wao unahusu jinsi ambavyo mifululizo hiyo inavyowakilisha kwa ukaribu muundo uliomo katika aya hizo, na pia historia iliyotimiza aya hizo.

The history that fulfilled the five verses parallels and aligns with the history of papal Rome set forth in verses thirty-one through forty, and provide the setting for the introduction of Antiochus the Great in verses ten through fifteen.

Historia iliyotimiza aya zile tano inaenda sambamba na inalingana na historia ya Roma ya Kipapa iliyoainishwa katika aya za thelathini na moja hadi arobaini, na huweka muktadha wa kumtambulisha Antioko Mkuu katika aya za kumi hadi kumi na tano.

> But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.

> Lakini wanawe watachochewa, nao watakusanya vikosi vingi vyenye nguvu; na mmoja bila shaka atakuja, atafurika na kupita; kisha atarudi, naye atachochewa, hata kufikia ngome yake. Danieli 11:10.

In fulfillment of verse ten, Antiochus the Great was victorious all the way up to the fortress of Egypt, where he ended the campaign in order to regroup. That history typifies the collapse of the Soviet Union in 1989, as represented in verse forty of the same chapter.

Katika utimilifu wa aya ya kumi, Antiochus Mkuu alishinda hadi kufikia ngome ya Misri, ambako aliikomesha kampeni ya kijeshi ili kujipanga upya. Historia hiyo ni kielelezo cha anguko la Umoja wa Kisovieti mnamo mwaka 1989, kama linavyowakilishwa katika aya ya arobaini ya sura hiyo hiyo.

> And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.

> Na wakati wa mwisho mfalme wa kusini atamshambulia; na mfalme wa kaskazini atakuja kinyume naye kama kisulisuli, akiwa na magari ya vita, na wapanda farasi, na merikebu nyingi; naye ataingia katika nchi nyingi, naye atafurika na kupita. Danieli 11:40.

Verse ten’s “shall certainly come, and overflow, and pass through” is identical in Hebrew to verse forty’s “he shall enter into the countries, and shall overflow and pass over.” Both verses are identifying when the king of the north (Antiochus in verse ten and Reagan in verse forty) defeat the king of the south (Ptolemy in verse ten and the Soviet Union in verse forty). Both attacks were retaliatory against the king of the south’s prior victory (Ptolemy in verses five through nine and Napoleon in verse forty). The southern king’s motivation for attack was a broken treaty (the marriage of Bernice in verses five through nine and the broken Treaty of Tolentino of 1797 with Napoleon). The prophetic structure represented within the verses and the verses’ subsequent fulfillment in history also aligns with Isaiah 8:8.

Aya ya kumi iliyo na maneno, “hakika atakuja, na atafurika, na atapita katikati,” ni sawia kabisa katika Kiebrania na ile ya aya ya arobaini isemayo, “ataingia katika nchi, naye atafurika na atapita.” Aya zote mbili zinabainisha wakati ambapo mfalme wa kaskazini (Antiochus katika aya ya kumi na Reagan katika aya ya arobaini) humshinda mfalme wa kusini (Ptolemy katika aya ya kumi na Umoja wa Kisovieti katika aya ya arobaini). Mashambulizi yote mawili yalikuwa ya kulipiza kisasi dhidi ya ushindi wa awali wa mfalme wa kusini (Ptolemy katika aya ya tano hadi ya tisa na Napoleon katika aya ya arobaini). Msukumo wa mfalme wa kusini wa kufanya shambulizi ulikuwa mkataba uliovunjika (ndoa ya Bernice katika aya ya tano hadi ya tisa na Mkataba wa Tolentino wa 1797 uliovunjika, uliokuwa pamoja na Napoleon). Muundo wa kinabii unaowakilishwa ndani ya aya hizo na utimilifu wa baadaye wa aya hizo katika historia pia unalingana na Isaya 8:8.

> And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. Isaiah 8:8.

> Naye atapitia Yuda; atafurika na kuvuka, atafika hata shingoni; na kuenea kwa mabawa yake kutajaza upana wa nchi yako, Ee Imanueli. Isaya 8:8.

When Isaiah predicts that Sennacherib’s army “shall overflow and go over,” it is once again the same Hebrew as in verse ten and forty. Isaiah identifies when Sennacherib, the northern kingdom conquered the southern kingdom of Judah, but he left Jerusalem standing, for he only reached “to the neck,” just as Antiochus reached to the border in verse ten. Sennacherib’s motivation was that Hezekiah had broken the treaty with Assyria, as represented by Hezekiah ceasing the agreed upon tribute. The broken treaty is the anomaly to the three parallel verses. They each involved a broken treaty, but with Ptolemy and Napoleon the northern king was charged with breaking the treaty. Sennacherib, the northern king charged Hezekiah with refusing the allotted tribute.

Isaya anapotabiri kwamba jeshi la Senakeribu “litafurika na kuvuka,” ni tena Kiebrania kilekile kama katika mstari wa kumi na wa arobaini. Isaya anabainisha wakati ambapo Senakeribu, mfalme wa kaskazini, alishinda ufalme wa kusini wa Yuda, lakini aliacha Yerusalemu ikiwa imesimama, kwa maana alifika tu “hadi shingoni,” kama vile Antioko alivyofika mpakani katika mstari wa kumi. Msukumo wa Senakeribu ulikuwa kwamba Hezekia alikuwa amevunja mkataba na Ashuru, kama ilivyodhihirishwa na Hezekia kusitisha ushuru uliokubaliwa. Mkataba uliovunjwa ndilo jambo lisilo la kawaida kwa mistari ile mitatu iliyo sambamba. Kila moja ilihusisha mkataba uliovunjwa, lakini kwa Ptolemy na Napoleon mfalme wa kaskazini ndiye aliyeshtakiwa kwa kuvunja mkataba. Senakeribu, mfalme wa kaskazini, alimshtaki Hezekia kwa kukataa ushuru uliopangiwa.

> Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them. And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king’s house. 2 Kings 18:13–15.

> Basi katika mwaka wa kumi na nne wa mfalme Hezekia, Senakeribu mfalme wa Ashuru akapanda juu ya miji yote yenye boma ya Yuda, akaiteka. Naye Hezekia mfalme wa Yuda akamtumia mfalme wa Ashuru huko Lakishi ujumbe, akisema, Nimekosa; uondoke kwangu; lolote utakalonitia nitalibeba. Ndipo mfalme wa Ashuru akaweka juu ya Hezekia mfalme wa Yuda talanta mia tatu za fedha, na talanta thelathini za dhahabu. Naye Hezekia akampa fedha zote zilizokutwa katika nyumba ya Bwana, na katika hazina za nyumba ya mfalme. 2 Wafalme 18:13-15.

Sennacherib’s northern army captured forty-six Judean cities on his march to Jerusalem. It is of great prophetic significance that Isaiah 8:8 connects with verses ten and forty, thus, providing a third witness of the collapse of the southern kingdom of the Soviet Union in 1989. That collapse marks the beginning of a period of verse forty that is empty. From the fulfillment of verse forty in 1989 unto verse forty-one, which represents the soon-coming Sunday law, there is an empty period in verse forty. That period begins at 1989 and ends at the Sunday law. Verse forty has nothing to say of that period of time, but verse forty can be understood with the methodology of line upon line.

Jeshi la kaskazini la Sennakeribu lilitwaa miji arobaini na sita ya Yuda alipokuwa akielekea Yerusalemu. Ni jambo lenye umuhimu mkubwa wa kinabii kwamba Isaya 8:8 inaunganika na aya ya kumi na ya arobaini, hivyo ikitoa ushuhuda wa tatu wa kuanguka kwa ufalme wa kusini wa Umoja wa Kisovyeti mwaka 1989. Anguko hilo linaashiria mwanzo wa kipindi cha aya ya arobaini kilicho tupu. Tangu utimilifu wa aya ya arobaini mwaka 1989 hadi aya ya arobaini na moja, inayowakilisha sheria ya Jumapili inayokuja hivi karibuni, pana kipindi tupu katika aya ya arobaini. Kipindi hicho huanza mwaka 1989 na kuishia katika sheria ya Jumapili. Aya ya arobaini haina la kusema kuhusu kipindi hicho cha wakati, lakini aya ya arobaini inaweza kufahamika kwa kutumia mbinu ya mstari juu ya mstari.

A primary “key” to establish the hidden history of verse forty, is Isaiah’s witness of the victorious retaliatory war of the northern kingdom against the southern kingdom. Whether it is the rebellion of Hezekiah ceasing to honor the previous commitment to provide “tribute” to Assyria, or the setting aside of Bernice by Antiochus or Napoleon’s Treaty of Tolentino all three verses were fulfilled by histories that emphasize a broken treaty as an underlying motivation for attacking. During the Obama presidency, under the State Department of John Kerry, the assistant secretary Victoria Nuland brought about a color revolution to overthrow the government of the Ukraine. From that point on two sides of one argument exist about the Ukrainian War; Putin says it was a broken treaty, and his opponents say the treaty Putin points to never existed in the context Putin claims. Whether a treaty was actually made and then broken, or vise versa matters not, for the prophetic record simply records a broken treaty as motivation for war.

Ufunguo “mkuu” wa kuweka bayana historia iliyofichwa ya aya ya arobaini ni ushuhuda wa Isaya kuhusu vita vya kisasi vilivyoleta ushindi kwa ufalme wa kaskazini dhidi ya ufalme wa kusini. Iwe ni uasi wa Hezekia kwa kukoma kuheshimu ahadi ya awali ya kutoa “kodi ya utii” kwa Ashuru, au kuwekwa kando kwa Bernike na Antioko, au Mkataba wa Tolentino wa Napoleoni, aya zote tatu zilitimizwa katika historia zinazosisitiza mkataba uliovunjwa kuwa ndiyo msukumo wa msingi wa kushambulia. Wakati wa urais wa Obama, chini ya Wizara ya Mambo ya Nje iliyokuwa ikiongozwa na John Kerry, naibu waziri Victoria Nuland alichochea mapinduzi ya rangi ili kuuangusha serikali ya Ukraine. Tangu hapo, pande mbili za hoja moja zipo kuhusu Vita vya Ukraine; Putin anasema lilikuwa ni suala la mkataba uliovunjwa, na wapinzani wake wanasema mkataba anaoutaja Putin haukuwahi kuwapo katika muktadha anaodai. Iwapo mkataba ulifanywa kweli kisha ukavunjwa, au kinyume chake, si jambo lenye uzito; kwa maana kumbukumbu ya kinabii inarekodi tu mkataba uliovunjwa kuwa kichocheo cha vita.

Isaiah 8:8 provides the “key” to see that the northern king only conquers up to the neck, or up to the head. That “key” identifies Russia as the head that was left standing after the collapse of the body in 1989. Verse eights prophetic importance is not only found in the “key” of identifying the head, but its identification of the “neck” representing the head, or the capital city can only be established in connection with a previous passage of the same vision of Isaiah 8. That vision begins in chapter seven, and in verses seven and eight, a head is defined as a king, or his kingdom or the capital city of a kingdom. Jerusalem was the capital of Judah, whose 46 cities were conquered by Sennacherib’s army, but Sennacherib left the capital city of Jerusalem standing.

Isaya 8:8 hutoa “ufunguo” wa kuona kwamba mfalme wa kaskazini hushinda hadi shingoni, au hadi kichwani. “Ufunguo” huo huitambua Urusi kuwa ndilo kichwa kilichoachwa kimesimama baada ya kuanguka kwa mwili mwaka 1989. Umuhimu wa kinabii wa aya ya nane haupo tu katika “ufunguo” wa kutambua kichwa, bali utambulisho wake wa “shingo” inayowakilisha kichwa, au mji mkuu, unaweza kuthibitishwa tu kwa uhusiano na kifungu cha awali cha maono yale yale ya Isaya 8. Maono hayo huanza katika sura ya saba, na katika aya ya saba na ya nane, kichwa hufafanuliwa kuwa mfalme, au ufalme wake, au mji mkuu wa ufalme. Yerusalemu ulikuwa mji mkuu wa Yuda, miji yake arobaini na sita ilitekwa na jeshi la Senakeribu, lakini Senakeribu aliacha mji mkuu wa Yerusalemu ukabaki umesimama.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> Kwa maana kichwa cha Shamu ni Dameski, na kichwa cha Dameski ni Resini; na ndani ya miaka sitini na mitano Efraimu atavunjika, asiwe watu tena. Na kichwa cha Efraimu ni Samaria, na kichwa cha Samaria ni mwana wa Remalia. Msipoamini, kwa hakika hamtathibitika. Isaya 7:8, 9.

When Sennacherib’s army came to the walls of Jerusalem in 701 BC, he came up to the neck, and in so doing; he left an historical witness of Russia remaining after the 1989 collapse. As Antiochus the Great began his retaliation against the southern kingdom he came in verse ten to the border of Egypt, but did not enter. What is significant in the victory of Antiochus in verse ten is that it marks the conclusion of a military campaign by Antiochus that lacked a distinct battle, but represents his work in re-establishing previously lost geography. His conquering in verse ten represents the conclusion of several victories. He ended the campaign of the fourth Syrian war at Raphia, which means “borderland,” and Raphia was the border, or “neck” of Egypt. Antiochus’s campaign of 219 BC to 217 BC represents the overflowing and passing over of the collapse of the Soviet Union in 1989 unto 1991, when the king passed over the countries.

Mnamo 701 KK, Senakeribu, pamoja na jeshi lake, alipozifikia kuta za Yerusalemu, alifika mpaka shingoni, na kwa kufanya hivyo akaacha ushuhuda wa kihistoria kuhusu Urusi iliyosalia baada ya anguko la 1989. Antioko Mkuu alipoanza kisasi chake dhidi ya ufalme wa kusini, katika aya ya kumi alifika mpaka wa Misri, lakini hakuingia. Jambo muhimu katika ushindi wa Antioko katika aya ya kumi ni kwamba linaashiria hitimisho la kampeni ya kijeshi ya Antioko ambayo haikuwa na vita mahsusi, bali inawakilisha kazi yake ya kurejesha jiografia iliyokuwa imepotea hapo awali. Ushindi wake katika aya ya kumi unawakilisha hitimisho la ushindi kadhaa. Alihitimisha kampeni ya vita vya nne vya Kisiria huko Rafia, lenye maana ya “eneo la mpakani,” na Rafia ilikuwa mpaka, au “shingo” ya Misri. Kampeni ya Antioko ya 219 KK hadi 217 KK inawakilisha kufurika na kupita juu kwa anguko la Umoja wa Kisovieti kuanzia 1989 hadi 1991, wakati mfalme alipopita juu ya nchi.

Prophetically Isaiah 8:8 allows Russia, as the neck in Sennacherib’s battle, or the fortress in Antiochus’s to be identified at the king of the south at the battle of Raphia, as represented by the fulfillment of verse eleven. In doing so, it directly connects the external history represented by the dragon (king of the south) the beast (the king of the north) and the false prophet (the king of the north’s proxy power) with the internal line of prophecy as represented by the sixty-five year prophecy of verse seven of chapter seven.

Kinabii, Isaya 8:8 inawezesha Urusi—ikiwa kama shingo katika vita vya Senakeribu, au kama ngome katika vita vya Antioko—kutambuliwa kuwa mfalme wa kusini katika vita vya Rafia, kama kunakowakilishwa na utimilifu wa aya ya kumi na moja. Kwa kufanya hivyo, inaunganisha moja kwa moja historia ya nje inayowakilishwa na joka (mfalme wa kusini), mnyama (mfalme wa kaskazini), na nabii wa uongo (mamlaka ya kiwakilishi ya mfalme wa kaskazini) na mstari wa ndani wa unabii kama unavyowakilishwa na unabii wa miaka sitini na mitano wa aya ya saba ya sura ya saba.

Prophetically the significance of Sennacherib coming up to Jerusalem provides one of the most powerful prophetic testimonies of God’s power in the Scriptures, as God there destroyed Sennacherib’s army of 185,000 men in one night. The day before, on the wall of Jerusalem was both Eliakim and Shebna, the symbols of Laodicean and Philadelphian Adventism who are marked at the closed door of 1844 and the closed door of the Sunday law.

Kwa maana ya kinabii, umuhimu wa Sennakeribu kupanda kwenda Yerusalemu unatoa mojawapo ya ushuhuda wa kinabii wenye nguvu sana wa uweza wa Mungu katika Maandiko, kwa kuwa huko Mungu aliangamiza jeshi la Sennakeribu la watu 185,000 katika usiku mmoja. Siku iliyotangulia, juu ya ukuta wa Yerusalemu walikuwapo Eliakimu na Shebna wote wawili, ishara za Uadventista wa Laodikia na wa Filadelfia, unaotambuliwa katika mlango uliofungwa wa 1844 na mlango uliofungwa wa sheria ya Jumapili.

> Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them. And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field. Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder. Isaiah 36:1–3.

> Ikawa katika mwaka wa kumi na nne wa mfalme Hezekia, Sennakeribu mfalme wa Ashuru akaja kupigana na miji yote yenye maboma ya Yuda, akaiteka. Naye mfalme wa Ashuru akamtuma Rabsake kutoka Lakishi kwenda Yerusalemu, kwa mfalme Hezekia, pamoja na jeshi kubwa; naye akasimama karibu na mfereji wa birika la juu, katika njia kuu ya uwanja wa mfuaji. Ndipo Eliakimu, mwana wa Hilkia, aliye juu ya nyumba, na Shebna mwandishi, na Yoa, mwana wa Asafu, mkumbushi, wakamwendea. Isaya 36:1-3.

In Isaiah chapter seven, Isaiah is sent with a message to wicked Ahaz, the king of Judah, the southern kingdom. It is that kingdom who Sennacherib is attacking in chapter eight, verse eight. When Isaiah meets wicked king Ahaz, he meets him “by the conduit of the upper pool in the highway of the fuller’s field,” which is right where Rabshakeh blasphemes the name of the Lord. Isaiah taught that he and his children were signs.

Katika sura ya saba ya Isaya, Isaya anatumwa na ujumbe kwa Ahazi mwovu, mfalme wa Yuda, ule ufalme wa kusini. Ni huo huo ufalme anaoushambulia Senakeribu katika sura ya nane, aya ya nane. Isaya anapokutana na mfalme mwovu Ahazi, anakutana naye “penye mfereji wa birika la juu katika njia ya shamba la mfuaji,” ambako ndipo Rabsake analikufuru jina la Bwana. Isaya alifundisha kwamba yeye na watoto wake walikuwa ni ishara.

> Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion. Isaiah 8:18.

> Tazama, mimi na watoto ambao Bwana amenipa ni ishara na maajabu katika Israeli, yatokayo kwa Bwana wa majeshi, akaaye katika Mlima Sayuni. Isaya 8:18.

When Isaiah met wicked king Ahaz “by the conduit of the upper pool in the highway of the fuller’s field,” Isaiah had brought his son Shearjashub, which means, “a remnant shall return.”

Wakati Isaya alipokutana na mfalme mwovu Ahazi "kando ya mfereji wa birika la juu katika njia kuu ya konde la mfuaji," alikuwa amemchukua pamoja naye mwanawe, Shearjashub, maana yake, "salio litarudi."

> Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field. Isaiah 7:3.

> Ndipo Bwana akamwambia Isaya, Toka sasa kwenda kumlaki Ahazi, wewe na mwanao Sheari-yashubu, mwisho wa mfereji wa birika la juu, katika njia ya konde la mfua nguo. Isaya 7:3.

Shearjashub identifies that the message proclaimed by Isaiah at “the end of the conduit of the upper pool in the highway of the fuller’s field” is a message identifying the remnant who return. That remnant is those in the book of Malachi who are called to test the Lord by returning unto him, and by returning the tithes into the storehouse. Those who return are also represented by Jeremiah as those who return after the first disappointment. In chapter seven “the end of the conduit of the upper pool in the highway of the fuller’s field” portrays Isaiah giving a message to a wicked southern king, and in Isaiah thirty-six Eliakim, Shebna and Joah the recorder interacted for Hezekiah, while Rabshakeh represented Sennacherib.

Sheariashubu anabainisha kwamba ujumbe uliotangazwa na Isaya katika “mwisho wa mfereji wa bwawa la juu katika barabara ya shamba la mfuaji” ni ujumbe wa kuwatambulisha masalia wanaorejea. Masalia hao ni wale katika kitabu cha Malaki wanaoitwa kumjaribu Bwana kwa kumrudia, na kwa kuzirudisha zaka ghalani. Wale warudihao pia wanaakilishwa na Yeremia kama wale warudihao baada ya kukatishwa tamaa kwa mara ya kwanza. Katika sura ya saba, “mwisho wa mfereji wa bwawa la juu katika barabara ya shamba la mfuaji” huonyesha Isaya akimpa ujumbe mfalme mwovu wa kusini, na katika Isaya sura ya thelathini na sita Eliakimu, Shebna, na Yoa, mwandishi, walizungumza kwa niaba ya Hezekia, ilhali Rabsake alimwakilisha Senakeribu.

The first message of “the end of the conduit of the upper pool in the highway of the fuller’s field” is proclaimed by Isaiah and his son, the last message of “the end of the conduit of the upper pool in the highway of the fuller’s field” was proclaimed by three persons. The first message was to an internal king and the second was to an external king. The dividing line is the wall, which is a symbol of God’s law, and the Sunday law that represents the removal of the wall of separation of church and state. At the Sunday law, or at the wall there are three symbols; Eliakim is Philadelphia, Shebna is Laodicea and Joab the recorder is Sardis.

Ujumbe wa kwanza wa “mwisho wa mfereji wa birika la juu katika njia ya shamba la mwosha nguo” ulitangazwa na Isaya pamoja na mwanawe, ujumbe wa mwisho wa “mwisho wa mfereji wa birika la juu katika njia ya shamba la mwosha nguo” ulitangazwa na watu watatu. Ujumbe wa kwanza ulikuwa kwa mfalme wa ndani na wa pili ulikuwa kwa mfalme wa nje. Mstari wa mgawanyo ni ukuta, ambao ni ishara ya sheria ya Mungu; na sheria ya Jumapili inawakilisha kuondolewa kwa ukuta wa utenganisho kati ya kanisa na dola. Katika sheria ya Jumapili, au kwenye ukuta, kuna alama tatu; Eliakimu ni Filadelfia, Shebna ni Laodikia, na Yoabu mwandishi ni Sardi.

At the Sunday law, many are overthrown according to Daniel eleven forty-one and those persons are those who are held accountable for the light upon the seventh-day Sabbath. Those who are overthrown in verse forty-one are Laodicean Seventh-day Adventists, and Eliakim represents Philadelphia.

Wakati wa sheria ya Jumapili, wengi huangushwa, kulingana na Danieli 11:41, na watu hao ndio wale wanaohesabiwa kuwajibika kwa nuru kuhusu Sabato ya siku ya saba. Wale wanaoangushwa katika aya ya arobaini na moja ni Waadventista Wasabato wa Laodikia, na Eliakimu anawakilisha Filadelfia.

> And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. Isaiah 22:20–22.

> Itakuwako siku ile, ya kwamba nitamwita mtumishi wangu Eliakimu, mwana wa Hilkia; nami nitamvika joho lako, nitamtia nguvu kwa mshipi wako, nami nitakabidhi mamlaka yako mikononi mwake; naye atakuwa baba kwa wenyeji wa Yerusalemu, na kwa nyumba ya Yuda. Nami nitaweka ufunguo wa nyumba ya Daudi begani mwake; atakapofungua, hapana atakayefunga; naye atakapofunga, hapana atakayefungua. Isaya 22:20-22.

> And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Revelation 3:7–9.

> Na kwa malaika wa kanisa lililoko Filadelfia andika; Haya ndiyo anenayo Yeye aliye Mtakatifu, Yeye aliye wa Kweli, Yeye aliye na ufunguo wa Daudi, afunguaye, wala hakuna awezaye kufunga; afungaye, wala hakuna awezaye kufungua; Nayajua matendo yako: tazama, nimekuwekea mbele yako mlango uliofunguliwa, wala hakuna awezaye kuufunga; kwa kuwa una nguvu kidogo, nawe umelishika neno langu, wala hukumkana jina langu. Tazama, nitawafanya wale wa sinagogi la Shetani, wasemao kwamba ni Wayahudi, wala siyo, bali wasema uongo; tazama, nitawafanya waje na kusujudu miguuni pako, wapate kujua ya kuwa nimekupenda. Ufunuo 3:7-9.

Shebna is replaced by Eliakim, and Shebna on the wall represents Laodicean Seventh-day Adventists who refuse to be benefitted by the message of the early or latter rain. The early rain with the church was represented by Isaiah and the remnant who returned, and the message was directed at an apostate church, represented by wicked king Ahaz. The message from the wall was given to a wicked king of the north that was seeking to defeat Jerusalem, and it represents the latter rain in relation to the early rain. While God’s church is judged the early or former rains sprinkles, but at the Sunday law the rain is poured out without measure. The message to Ahaz was the internal message, the message to Sennacherib was external. The first voice of Revelation 18:1–3 is a repetition of the second angel’s message and it is internal. The second voice of Revelation eighteen verse four is external and is the third message. Isaiah and his son brought the internal second angels message, and on the wall with an external message there are three souls.

Shebna anabadilishwa na Eliyakimu, na Shebna aliyekuwa ukutani anawakilisha Waadventista wa Sabato wa Laodikia wanaokataa kufaidika na ujumbe wa mvua ya awali au ya mwisho. Mvua ya awali iliyoandamana na kanisa iliwakilishwa na Isaya na mabaki waliorejea, na ujumbe ulielekezwa kwa kanisa lililoasi, lililowakilishwa na mfalme mwovu Ahazi. Ujumbe kutoka ukutani ulitolewa kwa mfalme mwovu wa kaskazini aliyekuwa akitaka kuishinda Yerusalemu, nao unawakilisha mvua ya mwisho kwa uhusiano na mvua ya awali. Wakati kanisa la Mungu linapohukumiwa, mvua ya awali hunyunyiza; lakini katika sheria ya Jumapili, mvua humiminwa bila kipimo. Ujumbe kwa Ahazi ulikuwa ujumbe wa ndani, ujumbe kwa Sennakeribu ulikuwa wa nje. Sauti ya kwanza ya Ufunuo 18:1-3 ni marudio ya ujumbe wa malaika wa pili, nayo ni ya ndani. Sauti ya pili ya Ufunuo kumi na nane mstari wa nne ni ya nje, nayo ndiyo ujumbe wa tatu. Isaya na mwanawe walileta ujumbe wa ndani wa malaika wa pili, na ukutani, pamoja na ujumbe wa nje, kuna nafsi tatu.

Eliakim is the one hundred and forty-four thousand, Shebna is Laodicean Seventh-day Adventism that is spewed out of the mouth of the Lord at that time. Joab the recorder represents God’s other flock who record the history leading up to the wall, in order to recognize the ensign of Eliakim, when it is lifted up.

Eliakimu ni wale elfu mia na arobaini na nne, Shebna ni Uadventista wa Sabato ulioko katika hali ya Laodikia, uliotapikwa kutoka kinywani mwa Bwana wakati huo. Yoabu, mkumbushi, anawakilisha kundi lingine la Mungu linalorekodi historia hadi kufikia ukuta, ili kuitambua ishara ya Eliakimu, itakapoinuliwa.

Isaiah 8:8 brings the messages of Isaiah six through twelve into Daniel eleven, verse ten. In doing so it provides a second witness that the head of the kingdom is left standing after the attack. It identifies an argument of a broken treaty that is used to precipitate a battle.

Isaya 8:8 huleta ujumbe wa Isaya sura ya sita hadi ya kumi na mbili katika Danieli sura ya kumi na moja, aya ya kumi. Kwa kufanya hivyo, hutoa shahidi wa pili kwamba mkuu wa ufalme anaachwa amesimama baada ya shambulio. Inabainisha hoja ya agano lililovunjwa linalotumiwa kusababisha kuzuka kwa vita.

From the collapse of the Soviet Union in 1989, in verse forty until the soon-coming Sunday law represented in the next verse there is thirty-seven years of prophetic history that verse forty says nothing. Verses ten through fifteen of Daniel eleven represents the prophetic history that is not addressed in verse forty. It can only be seen when employing the methodology of line upon line. If ye will not believe, surely ye shall not be established, is the prophetic warning that is attached to the three verses that describe 1989, and the historical fulfillment of verse eight of Isaiah eight portrays a test for Eliakim and Shebna. Can you see, or are you blind?

Tangu anguko la Umoja wa Kisovyeti mwaka 1989 linalotajwa katika aya ya arobaini, hadi sheria ya Jumapili inayokaribia kuja inayoakilishwa katika aya inayofuata, kuna miaka thelathini na saba ya historia ya kinabii ambayo aya ya arobaini haisemi neno lolote kuihusu. Aya ya kumi hadi ya kumi na tano za Danieli sura ya kumi na moja zinawakilisha historia ya kinabii ambayo haijashughulikiwa katika aya ya arobaini. Inaweza kuonekana tu kwa kutumia mbinu ya mstari juu ya mstari. Msiposadiki, hakika hamtathibitika, ndilo onyo la kinabii linaloambatana na aya tatu zinazoelezea mwaka 1989, na utimilifu wa kihistoria wa aya ya nane ya Isaya sura ya nane unaonyesha jaribio kwa Eliyakimu na Shebna. Je, mnaona, au mmepofuka?

Verse forty-one of Daniel eleven is the soon-coming Sunday law in the United States that is typified by the history that fulfilled verse sixteen.

Aya ya arobaini na moja ya Danieli sura ya kumi na moja ndiyo sheria ya Jumapili itakayokuja hivi karibuni nchini Marekani, ambayo inawakilishwa kwa mfano na historia iliyotimiza aya ya kumi na sita.

> But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. Daniel 11:16.

> Lakini yule ajaye juu yake atafanya kama apendavyo, wala hakuna atakayesimama mbele yake; naye atasimama katika nchi ya uzuri, ambayo kwa mkono wake itateketezwa. Danieli 11:16.

> He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

> Naye ataingia pia katika nchi tukufu, na mataifa mengi yataangushwa; lakini hawa wataponyoka mkononi mwake, yaani Edomu, na Moabu, na wakuu wa wana wa Amoni. Danieli 11:41.

The historical fulfillment of verse sixteen on through to verse thirty in Daniel eleven is the history of pagan Rome. Every prophetic line in Daniel chapter eleven either typifies the history of pagan, papal or modern Rome. Every line either directly identifies a Roman history, or typifies a future Roman history. Every line. The verses that directly refer to the history fulfilled by pagan Rome, typify papal Rome. Together pagan Rome and papal Rome testify of modern Rome. Rome establishes the vision, for from the beginning of the chapter unto the end the vision is about Rome.

Utimizwaji wa kihistoria wa aya ya kumi na sita hadi ya thelathini katika Danieli kumi na moja ni historia ya Roma ya kipagani. Kila mstari wa kinabii katika sura ya kumi na moja ya Danieli ama huwakilisha kwa mfano historia ya Roma ya kipagani, ya kipapa, au ya kisasa. Kila mstari ama hutambua moja kwa moja historia ya Kirumi, au huwakilisha kwa mfano historia ya Kirumi ya wakati ujao. Kila mstari. Aya zinazorejea moja kwa moja kwenye historia iliyotimizwa na Roma ya kipagani, huwakilisha kwa mfano Roma ya kipapa. Kwa pamoja, Roma ya kipagani na Roma ya kipapa hutoa ushuhuda juu ya Roma ya kisasa. Roma ndiyo inayathibitisha maono, kwa maana tangu mwanzo wa sura hadi mwisho wake maono ni juu ya Roma.

Jesus identified that there was a traitor for the purpose of helping His disciples believe when the betrayal of Judas was made manifest.

Yesu alibainisha kuwapo kwa msaliti kwa kusudi la kuwasaidia wanafunzi Wake kuamini wakati usaliti wa Yuda ulipodhihirishwa.

> “In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples. He thus gave them the crowning evidence of His Messiahship. ‘I tell you before it come,’ He said, ‘that, when it is come to pass, ye may believe that I AM.’ Had Jesus remained silent, in apparent ignorance of what was to come upon Him, the disciples might have thought that their Master had not divine foresight, and had been surprised and betrayed into the hands of the murderous mob. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ’s true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer.” The Desire of Ages, 655.

> Katika kutamka ole juu ya Yuda, Kristo pia alikuwa na nia ya rehema kwa wanafunzi Wake. Hivyo aliwapa ushahidi wa juu kabisa wa Umasihi Wake. “Nawaambia sasa kabla hayajatukia,” Akasema, “ili yatakapotukia mpate kuamini ya kuwa Mimi ndiye.” Kama Yesu angalinyamaza kimya, kana kwamba hakujua yatakayompata, wanafunzi wangeweza kudhani kwamba Bwana wao hakuwa na utambuzi wa kimungu wa yajayo, na kwamba alikuwa amenaswa kwa mshangao na kusalitiwa mikononi mwa umati wa wauaji. Mwaka mmoja kabla, Yesu alikuwa amewaambia wanafunzi kwamba alikuwa amewachagua kumi na wawili, na kwamba mmoja wao alikuwa shetani. Sasa maneno Yake kwa Yuda, yakionyesha kwamba usaliti wake ulijulikana kikamilifu na Bwana Wake, yangeliimarisha imani ya wafuasi wa kweli wa Kristo wakati wa udhalilisho Wake. Na Yuda atakapofikia mwisho wake wa kutisha, wangelikumbuka ole ambao Yesu alikuwa ametamka juu ya msaliti.” The Desire of Ages, 655.

December 31, 2023 the Lion of the tribe of Judah began to unseal the revelation of Himself, and the foundational test began. The test was over whether Rome was still the symbol that established the vision in verse fourteen, or had things changed? When the first antichrist from the United States began to reign on May 8, 2025, verse fourteen had been fulfilled. It could then be seen that the relationship between Trump and pope Leo had been typified by Reagan and John Paul II. The Ukrainian War which began in 2014, when the State Department of the United States brought about a color revolution in the Ukraine occurred in the presidency of Obama, who reigned during two popes. Reagan and John Paul II in verse ten, and then in 2014, the Ukrainian War began as represented by verse eleven’s battle of the borderland, or the battle of Raphia. Raphia means “borderland,” and so does the word, “Ukraine.” In that history Obama and two popes mark the second battle of the three battles of verses ten through fifteen. Then in 2024, Trump returned in fulfillment of verse thirteen. Then in verse fourteen the vision is established by the arrival of Trump’s popish counterpart.

Tarehe 31 Desemba 2023, Simba wa kabila la Yuda akaanza kufungua mihuri ya ufunuo wa nafsi Yake, na jaribio la msingi likaanza. Jaribio hilo lilihusu iwapo Roma bado ilikuwa ishara iliyoweka thabiti maono katika aya ya kumi na nne, au kama mambo yalikuwa yamebadilika. Wakati Mpinga-Kristo wa kwanza kutoka Marekani alianza kutawala tarehe 8 Mei 2025, aya ya kumi na nne ilikuwa imetimia. Hapo ikaonekana kwamba uhusiano kati ya Trump na Papa Leo ulikuwa umetolewa kwa mfano na Reagan na Papa Yohane Paulo wa Pili. Vita vya Ukraine vilivyoanza mwaka 2014, wakati Wizara ya Mambo ya Nje ya Marekani ilipoleta mapinduzi ya rangi nchini Ukraine, vilitokea katika urais wa Obama, ambaye alitawala wakati wa mapapa wawili. Reagan na Yohane Paulo wa Pili wako katika aya ya kumi; kisha mwaka 2014, Vita vya Ukraine vikaanza kama vinavyowakilishwa na vita vya mpakani vya aya ya kumi na moja, yaani vita vya Raphia. Raphia humaanisha ‘eneo la mpakani’, na vivyo hivyo neno ‘Ukraine’. Katika historia hiyo Obama na mapapa wawili wanaashiria vita vya pili kati ya vita vitatu vya aya ya kumi hadi kumi na tano. Kisha mwaka 2024, Trump alirudi katika utimilifu wa aya ya kumi na tatu. Kisha katika aya ya kumi na nne maono yanawekwa thabiti kwa kuwasili kwa mwenzake wa kipapa wa Trump.

What was established is that the three battles of verses ten through fifteen represent three waymarks that each identify the relationship between Jezebel and Ahab leading to Mount Carmel at the Sunday law. With Reagan Jezebel was in Samaria, hidden by a secret alliance. Then the priests of Baal and the prophets of the grove lifted up the spiritualism of woke liberal Catholicism, combined with Obama’s schizophrenic symbolism of both the false prophet of apostate Protestantism and the false prophet of Islam, the worship of mother earth, the licentiousness and anarchy of the French Revolution. Then Trump returned in 2024, and the open relationship between the beast and its image was made manifest in 2025. Its 2026, and the external vision test of the foundation has passed, and we are now in the vision of the temple test.

Kilichowekwa wazi ni kwamba vita vitatu vya mistari ya kumi hadi kumi na tano vinawakilisha alama tatu za njia ambazo kila moja hutambua uhusiano kati ya Yezebeli na Ahabu unaoelekea hadi Mlima Karmeli wakati wa sheria ya Jumapili. Wakati wa Reagan, Yezebeli alikuwa Samaria, akiwa amefichwa ndani ya muungano wa siri. Kisha makuhani wa Baali na manabii wa Ashera waliinua ushirikina wa kiroho wa Ukatholiki wa mrengo huria wa “woke”, pamoja na usimbolojia wa aina ya skizofrenia wa Obama wa nabii wa uongo wa Uprotestanti ulioasi na wa nabii wa uongo wa Uislamu, ibada ya Mama Dunia, ufuska na anarkia ya Mapinduzi ya Ufaransa. Kisha Trump alirudi mwaka 2024, na uhusiano wa wazi kati ya mnyama na sanamu yake ukadhihirika mwaka 2025. Ni mwaka 2026, na jaribio la maono ya nje la msingi limepita, nasi sasa tuko katika jaribio la maono ya hekalu.

Verse eleven was fulfilled at the battle of Raphia in 217 BC, and typifies the Ukrainian War that began in 2014, which escalated in 2022, and is now on the verge of concluding. Putin will prevail, but the victory simply introduces the beginning of his demise. The prophetic structure of verse eleven and its historical fulfillment at Ptolemy’s victory at the battle of Raphia in 217 BC in fulfillment of verse eleven of chapter eleven aligns with the prophetic history of king Uzziah. Both Ptolemy and Uzziah were southern kings, whose hearts were lifted up because of military successes, but their lifted-up hearts brought both of them down, and the demise of both is associated with mutual attempts to make an offering in the sanctuary in Jerusalem.

Aya ya kumi na moja ilitimia katika vita vya Rafia mwaka 217 KK, nayo ni kielelezo cha Vita vya Ukraine vilivyoanza mwaka 2014, vilivyozidi makali mwaka 2022, na ambavyo sasa viko ukingoni mwa kukamilika. Putin atashinda, lakini ushindi huo ni utangulizi tu wa mwanzo wa anguko lake. Muundo wa kinabii wa aya ya kumi na moja na utimizo wake wa kihistoria katika ushindi wa Ptolemaio katika vita vya Rafia mwaka 217 KK, kama utimizo wa aya ya kumi na moja ya sura ya kumi na moja, unalingana na historia ya kinabii ya mfalme Uzia. Wote wawili, Ptolemaio na Uzia, walikuwa wafalme wa kusini, ambao mioyo yao ikainuka kwa sababu ya mafanikio ya kijeshi, lakini mioyo yao iliyojiinua ikawafanya waanguke wote wawili, na maanguko yao yanahusishwa na majaribio yao kwa pamoja ya kutoa sadaka katika Patakatifu pa Yerusalemu.

We will continue to consider the demise of Putin that leads into the battle of Panium in verse fifteen in the next article.

Katika makala inayofuata, tutaendelea kuzingatia kifo cha Putin kinachoongoza kwenye vita vya Panium katika aya ya kumi na tano.

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