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# The Hidden History of Verse Forty - Number Five

Historia Iliyofichika ya Aya ya Arobaini – Namba Tano

Refreshing the First Four Articles

Kuziburudisha Upya Makala Nne za Kwanza

Author

Jeff Pippenger

Published

April 1, 2026

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As we return to identify the hidden history of verse forty it seems prudent to first review the basics of the first four articles of this series. The first of four articles in this series presented a prophetic interpretation, portraying Christ as the Lion of the tribe of Judah (and Alpha and Omega) who unseals portions of Daniel chapter eleven at pivotal moments to direct the final reform movement of the 144,000. It identifies that the history of the first and second angels aligns with the history of the third angel’s message, thus identifying that in 1989, (126 years after the 1863 Adventist rebellion), the Lion unsealed Daniel 11:40–45. Those unsealed verses trace the papacy’s 1798 deadly wound, its healing through a threefold union of dragon, beast, and false prophet leading on to Armageddon at “the glorious holy mountain” of verse forty-five. As the one hundred and forty-four thousand movement nears the soon coming Sunday law in the United States, the hidden history of verse 40 (spanning 1989 to that Sunday law) began to be unsealed in July 2023.

Tunaporudi kutambua historia iliyofichika ya aya ya arobaini, yaonekana kuwa jambo la busara kwanza kupitia upya misingi ya makala nne za kwanza za mfululizo huu. Makala ya kwanza kati ya nne katika mfululizo huu iliwasilisha tafsiri ya kinabii, ikimwonesha Kristo kama Simba wa kabila la Yuda (na Alfa na Omega) ambaye hufungua mihuri ya sehemu za Danieli sura ya kumi na moja katika nyakati muhimu ili kuongoza vuguvugu la mwisho la matengenezo la wale 144,000. Inabainisha kwamba historia ya malaika wa kwanza na wa pili inawiana na historia ya ujumbe wa malaika wa tatu, hivyo ikitambulisha kwamba mwaka 1989, (miaka 126 baada ya uasi wa Waadventista wa 1863), Simba alifungua mihuri ya Danieli 11:40–45. Aya hizo zilizofunguliwa mihuri zinafuatilia jeraha la mauti la upapa la mwaka 1798, kuponywa kwake kwa njia ya muungano wa pande tatu wa joka, mnyama, na nabii wa uongo, na hivyo kuendelea hadi Har–Magedoni kwenye “mlima mtukufu mtakatifu” wa aya ya arobaini na tano. Kadiri vuguvugu la wale mia moja arobaini na nne elfu linavyokaribia sheria ya Jumapili itakayokuja upesi nchini Marekani, historia iliyofichika ya aya ya 40 (ikienea kutoka 1989 hadi sheria hiyo ya Jumapili) ilianza kufunguliwa mihuri mwezi Julai 2023.

Drawing on Ellen White’s commentary that the portion of the unsealed book of Daniel which related to the last days produces an “increase of knowledge” that prepares a people to stand. “Oil” is identified as the Holy Spirit, divine messages and character in the ten virgin’s parable. The unsealing triggered the threefold testing process of Daniel 12:10, where many are “purified, made white, and tried.” The history represents several prophetic points when prophecy was unsealed beginning with 1989, September 11, 2001 and ending July 2023. Those various unsealing’s represent a period from 1989 unto 9/11, the period of 9/11 unto the soon coming Sunday law, and the period of the tarrying time from July 18, 2020 unto December 31, 2023 when the Midnight Cry message is progressively unsealed unto the Sunday law.

Kwa kutegemea ufafanuzi wa Ellen White kwamba sehemu ya kitabu cha Danieli iliyokuwa imefungwa muhuri ambayo ilihusiana na siku za mwisho huleta “ongezeko la maarifa” linalowaandaa watu kusimama imara. “Mafuta” yanatambulishwa kuwa ni Roho Mtakatifu, ujumbe za kiungu na tabia katika mfano wa mabikira kumi. Kufunguliwa huko kulianzisha mchakato wa majaribio wa namna tatu wa Danieli 12:10, ambapo wengi “hutakaswa, hufanywa weupe, na kujaribiwa.” Historia hiyo inawakilisha nukta kadhaa za kiunabii ambapo unabii ulifunguliwa kuanzia mwaka 1989, Septemba 11, 2001 na kuishia Julai 2023. Kufunguliwa huko mbalimbali kunawakilisha kipindi cha mwaka 1989 hadi 9/11, kipindi cha 9/11 hadi sheria ya Jumapili inayokuja upesi, na kipindi cha wakati wa kukawia kuanzia Julai 18, 2020 hadi Desemba 31, 2023 wakati ujumbe wa Kilio cha Usiku wa Manane unafunguliwa hatua kwa hatua hadi sheria ya Jumapili.

The awakening of the candidates to be among the one hundred and forty-four thousand, represented by Ezekiel 37’s dry bones and Revelation eleven’s two witnesses who stand when filled with the Spirit is accomplished by the unsealing. If God’s people fail to awaken to this “precious light” showing perils like the papal power and Sunday law, heresies sift them (separating chaff from wheat). Earlier prophetic waymarks such as the 1888 Blair Bill and the Patriot Act are identified as prophetic warnings. The article identifies that all prior lines of prophetic history represented within Daniel chapter eleven repeats in verses 40-45. The article identifies that the image of the beast is formed first in the United States and then in the world as typified by 321 and the first Sunday law, followed by the global image of the beast typified by 538 as Michael stands up and probation closes.

Kuamshwa kwa wale wanaowania kuwa miongoni mwa wale laki moja arobaini na nne, waliowakilishwa na mifupa mikavu ya Ezekieli 37 na mashahidi wawili wa Ufunuo 11 ambao husimama wanapojazwa Roho, kunatimizwa kwa kufunguliwa kwa muhuri. Ikiwa watu wa Mungu watashindwa kuamshwa kwa “nuru hii ya thamani” inayoonyesha hatari kama vile mamlaka ya upapa na sheria ya Jumapili, uzushi huwapepeta (ukitenganisha makapi na ngano). Alama za awali za kinabii kama vile Mswada wa Blair wa 1888 na Sheria ya Patriot zinatambulishwa kuwa maonyo ya kinabii. Makala hiyo inatambua kwamba mistari yote ya awali ya historia ya kinabii inayowakilishwa ndani ya Danieli sura ya kumi na moja inajirudia katika aya 40-45. Makala hiyo inatambua kwamba sanamu ya mnyama inaundwa kwanza katika Marekani na kisha ulimwenguni kama ilivyoonyeshwa kwa mfano na 321 na sheria ya kwanza ya Jumapili, ikifuatiwa na sanamu ya mnyama ya ulimwengu wote iliyoonyeshwa kwa mfano na 538 wakati Mikaeli anaposimama na muda wa rehema unafungwa.

The second of the four articles continues the prophetic framework by identifying the Patriot Act of 2001 as the United States “speaking” in fulfillment of Revelation 13:11. The Patriot Act was the first of three constitutional repudiations that parallel the three waymarks at the beginning of the sixth kingdom of Bible prophecy; 1776 Declaration of Independence, 1789 Constitution, and 1798 Alien and Sedition Acts. 1888’s failed Blair Bill, a national Sunday-law attempt was withdrawn like unto Cestius’ siege in the year 66; both typifying 2001, when the Patriot Act initiated the image-of-the-beast testing period in the United States. The Patriot Act aligns with 1776, and replacing English “innocent until proven guilty” common law, with Roman “guilty until proven innocent” civil law. The middle waymark, represented by 1789—the Pelosi Trials beginning in January 2022—trampled procedural and substantive due process through political lawfare, false-flag operations, and agency corruption, openly denying fundamental rights. These three waymarks of speaking in the 2001 Patriot Act, 2022 Pelosi Trials, and the coming Sunday law progressively repudiate every principle of the U.S. Constitution.

Makala ya pili kati ya hizo nne inaendeleza mfumo wa kinabii kwa kuitambua Patriot Act ya mwaka 2001 kuwa ndiyo “kunena” kwa Marekani katika utimilifu wa Ufunuo 13:11. Patriot Act ilikuwa ya kwanza kati ya mapingamizi matatu ya kikatiba yanayolingana na alama tatu za njia mwanzoni mwa ufalme wa sita wa unabii wa Biblia; Azimio la Uhuru la 1776, Katiba ya 1789, na Sheria za Wageni na Uchochezi za 1798. Mswada wa Blair wa 1888 ulioshindwa, jaribio la sheria ya Jumapili ya kitaifa, uliondolewa sawasawa na kuzingirwa kwa Cestius katika mwaka wa 66; yote mawili yakifananisha mwaka wa 2001, wakati Patriot Act ilipoanzisha kipindi cha kujaribiwa kwa sanamu ya mnyama nchini Marekani. Patriot Act inalingana na 1776, kwa kubadilisha sheria ya kawaida ya Kiingereza ya “hana hatia hadi athibitishwe kuwa ana hatia” na sheria ya kiraia ya Kirumi ya “ana hatia hadi athibitishwe kuwa hana hatia.” Alama ya njia ya katikati, inayowakilishwa na 1789—Kesi za Pelosi zilizoanza Januari 2022—ilikanyaga mchakato wa haki wa kitaratibu na wa kimsingi kupitia vita vya kisheria vya kisiasa, operesheni za bendera ya uongo, na ufisadi wa mashirika, huku ikikana waziwazi haki za msingi. Hizi alama tatu za njia za kunena katika Patriot Act ya 2001, Kesi za Pelosi za 2022, na sheria ya Jumapili inayokuja, kwa hatua kwa hatua zinakanusha kila kanuni ya Katiba ya Marekani.

Then Protestantism joins hands with popery and spiritualism in the threefold union, at which point the United States speaks as a dragon, fully forms the image of the beast, fills its cup of probation, and ceases as the sixth kingdom. National apostasy is then followed by national ruin. The speaking at the Sunday law is typified by the beginning and first Sunday law of Constantine in 321 and then the ending and last Sunday law is represented by 538.

Ndipo Uprotestanti huungana mkono kwa mkono na Upapa na uwasiliani-roho katika umoja huo wa namna tatu, ambapo Marekani husema kama joka, huiunda kikamilifu sanamu ya mnyama, huijaza kikombe chake cha muda wa rehema, na hukoma kuwa ufalme wa sita. Uasi wa kitaifa hufuatwa ndipo na maangamizi ya kitaifa. Kusema huko kwenye sheria ya Jumapili kumefananishwa kwa mfano na mwanzo na sheria ya kwanza ya Jumapili ya Konstantino mwaka 321, na kisha mwisho na sheria ya mwisho ya Jumapili huwakilishwa na mwaka 538.

All of these events are hidden within the prophetic history of Daniel 11:40, which runs parallel to the Millerite and also Christ-to-cross lines. Revelation 12:15–16 portrays the Constitution as the “earth” that once swallowed the dragon’s flood of persecution, that ultimately speaks as the dragon at the soon coming Sunday law. Ellen White’s warning in Testimonies, volume 5 (pages 711 and 451–452) that any religious legislation that concedes to the papacy, and that the Sunday law will reveal the dragon’s spirit; confirms the three steps of 1776, 1789, 1798 are waymarks that typify the final three-step testing process that concludes at the final test and the testing process is what prepares God’s people to stand.

Matukio haya yote yamefichwa ndani ya historia ya kiunabii ya Danieli 11:40, ambayo inakwenda sambamba na mistari ya Wamillerite na pia mstari wa Kristo hadi msalabani. Ufunuo 12:15–16 huonyesha Katiba kama “nchi” ambayo wakati mmoja ilimeza gharika ya mateso ya yule joka, lakini hatimaye hunena kama joka katika sheria ya Jumapili inayokuja upesi. Onyo la Ellen White katika Testimonies, juzuu ya 5 (kurasa 711 na 451–452) kwamba sheria yoyote ya kidini inayokubali kuipendelea upapa, na kwamba sheria ya Jumapili itaufunua roho ya joka, linathibitisha kwamba hatua tatu za 1776, 1789, 1798 ni alama za njia zinazofananisha mchakato wa mwisho wa majaribio wa hatua tatu unaohitimia katika jaribio la mwisho, na mchakato wa majaribio ndio unaowaandaa watu wa Mungu kusimama.

The third article elaborates further on Ellen White’s warnings in Testimonies, volume 5, pages 451–452, asserting that the soon coming Sunday law in the United States marks the decisive moment when the nation fully disconnects from righteousness, accomplishes the threefold union (Protestantism grasping Romanism and spiritualism). The United States then repudiates every constitutional principle as a Protestant and republican government, and propagates papal delusions. This is the signal that the limit of God’s forbearance has been reached, thus filling up the nation’s cup of iniquity, prompting the angel of mercy’s departure and initiating national ruin. Then the answer to the martyrs’ cry from the fifth seal of, “How long?” arrives as a second group of papal martyrs is made up. The dragon’s spirit is revealed when the “Sunday movement” speaks—serving as the modern “abomination of desolation” (spoken of by Daniel and referenced by Christ) as a sign to flee the cities before destruction. The Sunday law is the conclusion of the progressive repudiation of the Constitution that began in 2001 with the Patriot Act (typified by the 1888 Blair Bills, Cestius’s 66 AD siege, Christ’s baptism, August 11, 1840 and The Declaration of Independence).

Makala ya tatu inaeleza kwa upana zaidi maonyo ya Ellen White katika Testimonies, juzuu ya 5, kurasa 451–452, ikithibitisha kwamba sheria ya Jumapili inayokuja upesi nchini Marekani ndiyo inayoweka alama ya wakati wa uamuzi ambapo taifa hilo linajitenga kikamilifu na haki, na kutimiza ule muungano wa namna tatu (Uprotestanti ukiikumbatia Uroma na uwasiliani-roho). Ndipo Marekani hukataa kila kanuni ya kikatiba kama serikali ya Kiprotestanti na ya jamhuri, na kueneza upotovu wa kipapa. Hii ndiyo ishara kwamba ukomo wa ustahimilivu wa Mungu umefikiwa, kwa hivyo kikombe cha uovu cha taifa hilo hujazwa, na kusababisha malaika wa rehema kuondoka na kuanzisha uangamivu wa kitaifa. Ndipo jibu kwa kilio cha mashahidi cha muhuri wa tano, “Hata lini?” huja, huku kundi la pili la mashahidi wa kipapa likikamilishwa. Roho ya yule joka hufunuliwa wakati “mwendo wa Jumapili” unaposema—ukitumika kama “chukizo la uharibifu” la kisasa (lililonenwa na Danieli na kurejelewa na Kristo) kama ishara ya kuyakimbia miji kabla ya maangamizi. Sheria ya Jumapili ndiyo hitimisho la kukataliwa kwa Katiba hatua kwa hatua kulikoanza mwaka 2001 kwa Sheria ya Patriot Act (kulikofananishwa na Blair Bills za 1888, kuuzingira kwa Cestius mwaka 66 BK, ubatizo wa Kristo, Agosti 11, 1840 na The Declaration of Independence).

The period of the formation of the image of the beast in the United States includes a complicated dual line, involving parallel Republican (political) and Protestant (religious) “horns” that ultimately unite in church-state enforcement of Sunday laws. The relationship mirrors the papal beast’s woman-over-beast control and is fully manifested at the overturning of the Constitution’s core principle of the separation of church and state.

Kipindi cha kuundwa kwa sanamu ya mnyama katika Marekani kinajumuisha mstari wa pande mbili ulio changamano, ukihusisha “pembe” sambamba za Kirepublican (kisiasa) na Kiprotestanti (kidini) ambazo hatimaye huungana katika utekelezaji wa sheria za Jumapili kwa muungano wa kanisa na dola. Uhusiano huo unaakisi utawala wa mwanamke juu ya mnyama wa mnyama wa upapa, na hudhihirishwa kikamilifu katika kupinduliwa kwa kanuni ya msingi ya Katiba ya kutenganishwa kwa kanisa na dola.

Internally, the image of the beast testing time tests character formation (Christ’s image versus Satan’s beast image) among all people, separating wise and foolish virgins, while externally identifying the latter days political struggles, alliances and broken treaties. The 2001 unto the Sunday law period initiates the sprinkling of the latter rain (beginning when the Revelation 18 angel descended on September 11, 2001, lightening the earth via the fall of New York’s great buildings). 9/11 begins the sifting of Laodicean Seventh-day Adventism through acceptance or rejection of the “little book” message that is to be eaten as in Revelation 10. The wheat and tares remain together until their separation at the Sunday law, when the one hundred and forty-four thousand are lifted up as the ensign and the arrival of the full outpouring of the latter rain during the worldwide image-of-the-beast formation, typified by 321 to 538. Then the gathering of the great multitude from Babylon commences until Michael stands up and probation closes. This aligns with judgment beginning first with God’s house from 9/11, then to the eleventh-hour workers post-Sunday law.

Kwa ndani, wakati wa kujaribiwa wa sanamu ya mnyama hujaribu uundwaji wa tabia (sanamu ya Kristo dhidi ya sanamu ya mnyama ya Shetani) miongoni mwa watu wote, ukitenganisha mabikira wenye hekima na wapumbavu, huku kwa nje ukitambulisha mapambano ya kisiasa ya siku za mwisho, miungano na maagano yaliyovunjwa. Kipindi cha kuanzia mwaka 2001 hadi sheria ya Jumapili huanzisha kunyunyiziwa kwa mvua ya masika ya mwisho (kikianza pale malaika wa Ufunuo 18 aliposhuka tarehe 11 Septemba 2001, akiutia nuru ulimwengu kupitia kuanguka kwa majengo makubwa ya New York). 9/11 huanza mchujo wa Uadventista wa Sabato wa Laodikia kupitia kuukubali au kuukataa ujumbe wa “kitabu kidogo” unaopaswa kuliwa kama ilivyo katika Ufunuo 10. Ngano na magugu hubaki pamoja hadi kutenganishwa kwao katika sheria ya Jumapili, ambapo wale mia moja arobaini na nne elfu huinuliwa kama bendera, na kuwasili kwa umiminiko kamili wa mvua ya masika ya mwisho wakati wa uundwaji wa sanamu ya mnyama duniani kote, uliowakilishwa kwa mfano na 321 hadi 538. Ndipo kukusanywa kwa umati mkubwa kutoka Babeli kunapoanza hadi Mikaeli atakaposimama na muda wa rehema kufungwa. Hili lapatana na hukumu kuanza kwanza katika nyumba ya Mungu tangu 9/11, kisha kwa watenda kazi wa saa ya kumi na moja baada ya sheria ya Jumapili.

The third article emphasizes that surviving the period when celestial glory and past persecutions are blended and repeated requires prior mastery of prophecy, via line-upon-line methodology of Isaiah 28. The methodology is exemplified by Daniel’s worthies, Christ’s disciples pre-Pentecost, and Shadrach, Meshach, and Abednego at the furnace who are typify as those who are prepared to stand securely on “It is written,” amid Satan’s marvelous workings and counterfeits.

Makala ya tatu inasisitiza kwamba kuushinda wakati ambapo utukufu wa mbinguni na mateso ya zamani vinachanganyika na kurudiwa kunahitaji umilisi wa unabii uliotangulia, kwa njia ya mbinu ya mstari juu ya mstari ya Isaya 28. Mbinu hiyo inaonyeshwa kwa mifano ya watu mashuhuri wa Danieli, wanafunzi wa Kristo kabla ya Pentekoste, na Shadraka, Meshaki, na Abednego katika tanuru ya moto, ambao wanatambulishwa kwa mfano kuwa ni wale walioandaliwa kusimama imara juu ya “Imeandikwa,” katikati ya matendo ya ajabu na ya kushangaza ya Shetani pamoja na bandia zake.

The fourth article explains that the prophetic testing process of the formation of the image of the beast in the United States runs parallel to and is intertwined with the three constitutional waymarks (Patriot Act in 2001 as the initial “speaking,” Pelosi Trials in 2022 as the middle, and the Sunday law as the final). The testing process prepares the wise virgins (the 144,000) to endure the crowning trial of persecution that begins at the Sunday law, when national apostasy leads to ruin. Satan then unleashes marvelous counterfeits (claiming to be God with miracles), and celestial glory blends with repeated past persecutions, allowing God’s people to walk unmoved in the light proceeding from God’s throne. This preparation mirrors Christ’s strategy in John six (as commented on in The Desire of Ages, 394), where He permitted a severe test to weed out self-seeking followers early, strengthening the true disciples for their ultimate trial (Gethsemane, betrayal, crucifixion) by His presence. Similarly, the image-of-the-beast test—encompassing the internal character formation (Christ’s image vs. Satan’s beast image) and external church-state union overturning separation of church and state—sifts Laodicean Adventism. The test purifies the wise through acceptance of the unsealed message via the line-upon-line methodology of, Isaiah 28.

Makala ya nne inaeleza kwamba mchakato wa upimaji wa kinabii wa kuundwa kwa sanamu ya mnyama nchini Marekani unaenda sambamba na umefungamana na alama-tambo tatu za kikatiba (Patriot Act mwaka 2001 kama “kunena” kwa mwanzo, Kesi za Pelosi mwaka 2022 kama ya kati, na sheria ya Jumapili kama ya mwisho). Mchakato huo wa upimaji huwaandaa wanawali wenye hekima (wale 144,000) kuvumilia jaribu la kilele la mateso lianzalo katika sheria ya Jumapili, wakati uasi wa kitaifa unapoongoza kwenye maangamizi. Kisha Shetani huachilia bandia za ajabu (akidai kuwa Mungu pamoja na miujiza), na utukufu wa mbinguni huchangamana na mateso ya zamani yanayorudiwa-rudiwa, hivyo kuwaruhusu watu wa Mungu kutembea bila kutikisika katika nuru itokayo kwenye kiti cha enzi cha Mungu. Maandalizi haya yanaakisi mkakati wa Kristo katika Yohana sita (kama ulivyotolewa maoni katika The Desire of Ages, 394), ambapo aliruhusu jaribu kali ili kuwaondoa mapema wafuasi wanaojitafutia nafsi zao, akiwaimarisha wanafunzi wa kweli kwa ajili ya jaribu lao la mwisho kabisa (Gethsemane, usaliti, kusulubiwa) kwa uwepo Wake. Vivyo hivyo, jaribio la sanamu-ya-mnyama—likijumuisha uundaji wa tabia wa ndani (mfano wa Kristo dhidi ya mfano wa mnyama wa Shetani) na muungano wa nje wa kanisa na dola unaobatilisha utengano wa kanisa na dola—huchuja Uadventista wa Laodikia. Jaribio hilo huwatakasa wenye hekima kwa njia ya kuukubali ujumbe usiotiwa muhuri kupitia mbinu ya mstari juu ya mstari ya, Isaya 28.

The unsealed light is the light of the seventh seal (Revelation 8:1–5), manifested as fire cast to earth in answer to the saints’ prayers, as typified by the tongues of fire at the Pentecost’s outpouring. The unsealed light was also represented by the Millerite midnight cry (which prepared entry by faith into the Most Holy Place), and which will be fulfilled in the modern midnight cry unsealed in July 2023, within Daniel 11:40’s hidden history. The message of the latter rain sprinkling since 9/11, along with the increase of knowledge on the papacy and the Sunday law, accompanied with the unsealing of the seven thunders, the hidden history of verse forty are all encompassed in the unsealing of the Revelation of Jesus Christ. The detailed prophetic illumination of the image-of-the-beast formation; including both the Republican and Protestant horns’ struggles, political parties, Laodicean Adventism, 144,000 emergence, Islam’s third woe, Russia, UN, papal power, and Hasmonaean parallels equips the wise to recognize and appropriate God’s leading without forgetting past guidance (Testimonies to Ministers, 31).

Nuru iliyofunuliwa ni nuru ya muhuri wa saba (Ufunuo 8:1–5), iliyodhihirishwa kama moto uliotupwa duniani kwa kujibu maombi ya watakatifu, kama ilivyowakilishwa kwa mfano na ndimi za moto katika umiminiko wa Pentekoste. Nuru iliyofunuliwa pia iliwakilishwa na kilio cha usiku wa manane cha Wamillerite (kilichoandaa kuingia kwa imani katika Patakatifu Zaidi), na ambacho kitatimizwa katika kilio cha kisasa cha usiku wa manane kilichofunuliwa mwezi Julai 2023, ndani ya historia iliyofichwa ya Danieli 11:40. Ujumbe wa unyunyizaji wa mvua ya masika tangu 9/11, pamoja na kuongezeka kwa maarifa juu ya upapa na sheria ya Jumapili, ukiambatana na kufunuliwa kwa ngurumo saba, historia iliyofichwa ya aya ya arobaini, vyote vimejumuishwa katika kufunuliwa kwa Ufunuo wa Yesu Kristo. Mwangaza wa kinabii wa kina kuhusu kuundwa kwa sanamu ya mnyama; ukijumuisha mapambano ya pembe za Kirepublican na Kiprotestanti, vyama vya kisiasa, Uadventista wa Laodikia, kujitokeza kwa wale 144,000, ole ya tatu ya Uislamu, Urusi, Umoja wa Mataifa, mamlaka ya upapa, na ulinganifu wa Kihasmonea huwapa wenye hekima uwezo wa kutambua na kumiliki uongozi wa Mungu bila kusahau mwongozo wa zamani (Testimonies to Ministers, 31).

By eating the “little book” (Revelation 10), internalizing the history in advance through Berean study, the one hundred and forty-four thousand gain discernment to stand securely on, “It is written,” amid Satan’s deceptions. Their preparation allows them to avoid drawing back to perdition (Hebrews 10:37–39; Habakkuk 2:4), and they are thereafter manifested as tried-and-tested overcomers who keep God’s commandments (especially the fourth) and the faith of Jesus. They are those who navigate the final crisis where the just live by faith, protected by angels, while the foolish (who reject the methodology and message) face strong delusion and are without hope. This aligns with Testimonies, volume 9’s chapter For the Coming of the King, (beginning at page 11) with its 9/11 symbolism, thus identifying the period of 9/11 to the Sunday law as the sealing time where the wise understand Daniel eleven’s completion and fear nothing except forgetting God’s leading in past sacred histories.

Kwa kula “kile kijitabu kidogo” (Ufunuo 10), na kuingiza moyoni historia mapema kwa njia ya utafiti wa Kiberoya, wale mia moja arobaini na nne elfu hupata utambuzi wa kusimama imara juu ya, “Imeandikwa,” katikati ya madanganyo ya Shetani. Maandalizi yao huwawezesha kuepuka kurudi nyuma hadi upotevuni (Waebrania 10:37–39; Habakuki 2:4), na baada ya hayo hudhihirishwa kuwa washindi waliopimwa na kuthibitishwa wanaozishika amri za Mungu (hasa ya nne) na imani ya Yesu. Hao ndio wanaopitia mgogoro wa mwisho ambapo wenye haki huishi kwa imani, wakilindwa na malaika, wakati wapumbavu (wanaokataa mbinu na ujumbe) hukabiliwa na upotevu mkuu wa akili na hukosa tumaini. Hili lapatana na Testimonies, juzuu ya 9 sura ya For the Coming of the King, (ikianza katika ukurasa wa 11) pamoja na ishara yake ya 9/11, hivyo kubainisha kipindi cha 9/11 hadi sheria ya Jumapili kuwa ndiyo wakati wa kutiwa muhuri ambapo wenye hekima huelewa kukamilika kwa Danieli kumi na moja na hawaogopi chochote isipokuwa kumsahau Mungu katika uongozi Wake katika historia takatifu za zamani.

The four articles collectively present a prophetic interpretation of Christ, as the Lion of the tribe of Judah, and the Alpha and the Omega who unseals portions of Daniel chapter eleven at key moments to guide the final reform movement of the one hundred and forty-four thousand. In 1989, 126 years after the 1863 Adventist “rebellion,” the Lion unsealed Daniel 11:40–45, revealing the papacy’s 1798 deadly wound healing at the threefold union (dragon, beast, and false prophet) of verse forty-one and leading to Armageddon, “the glorious holy mountain” where the papacy receives her final judgment in verse forty-five. The unsealing initiates the movement’s beginning, producing an “increase of knowledge” (Selected Messages, book 2) on “the papacy and Sunday law”, triggering the threefold testing of being “purified, made white, and tried” as represented in Daniel 12:10.

Makala haya manne kwa pamoja yanatoa tafsiri ya kinabii ya Kristo, kama Simba wa kabila la Yuda, na Alfa na Omega ambaye hufungua sehemu za Danieli sura ya kumi na moja katika nyakati muhimu ili kuongoza vuguvugu la mwisho la matengenezo la wale mia moja arobaini na nne elfu. Mwaka 1989, miaka 126 baada ya “uasi” wa Waadventista wa 1863, Simba alifungua Danieli 11:40–45, akifunua kuponywa kwa jeraha la mauti la upapa la mwaka 1798 katika muungano wa namna tatu (joka, mnyama, na nabii wa uongo) wa aya ya arobaini na moja na kuongoza hadi Har–Magedoni, “mlima mtukufu mtakatifu” ambapo upapa hupokea hukumu yake ya mwisho katika aya ya arobaini na tano. Kufunguliwa huko kunaanzisha mwanzo wa vuguvugu hilo, kukizalisha “kuongezeka kwa maarifa” (Selected Messages, book 2) juu ya “upapa na sheria ya Jumapili”, na kuchochea jaribu la namna tatu la “kutakaswa, kufanywa weupe, na kujaribiwa” kama linavyowakilishwa katika Danieli 12:10.

We will continue these thoughts in the next article.

Tutaendeleza mawazo haya katika makala inayofuata.

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