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# The Book of Daniel - Number One-Hundred and Thirty-Seven

Kitabu cha Danieli - Nambari Mia Moja Thelathini na Saba

Unveiling the Prophetic Significance of Waymarks: From 1776 to 2023

Kufunua Umuhimu wa Kinabii wa Alama za Njia: Kutoka 1776 hadi 2023

Author

Jeff Pippenger

Published

March 15, 2024

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The sealing time of the one hundred and forty-four thousand that began on September 11, 2001, and concludes at the Sunday law in the United States, is the period where the effect of every vision is fulfilled. Some of those visions extend all the way through to the second coming of Christ, but even those that occur after the Sunday law are anchored to the period of the sealing. The sealing of the one hundred and forty-four thousand is where the everlasting covenant is perfectly fulfilled. In that period Christ writes His law upon the hearts and minds of His people for eternity. That sealing is represented by the combination of divinity with humanity, which does not sin.

Kipindi cha kutiwa muhuri cha elfu mia arobaini na nne kilichoanza tarehe 11 Septemba 2001, na kinachohitimika wakati wa sheria ya Jumapili nchini Marekani, ndicho kipindi ambacho matokeo ya kila maono yanatimilizwa. Baadhi ya maono hayo yanaendelea hadi kuja kwa pili kwa Kristo, lakini hata yale yanayotokea baada ya sheria ya Jumapili yamefungamanishwa na kipindi cha kutiwa muhuri. Kutiwa muhuri kwa elfu mia arobaini na nne ndiko ambako agano la milele linatimilizwa kikamilifu. Katika kipindi hicho Kristo huandika sheria yake mioyoni mwa watu wake na katika nia zao kwa umilele. Kutiwa muhuri huko kunawakilishwa na muungano wa Uungu na ubinadamu, ambao hautendi dhambi.

The symbolic link of “two hundred and twenty,” represents both restoration, and the combination of divinity with humanity. The two hundred and twenty years from the King James Bible to William Miller’s first public presentation in 1831 and the eventual publishing in the Vermont Telegraph in 1833, represents the combination of divinity with humanity. It contains the signature of “truth,” which is the Hebrew word that was created by the Wonderful Linguist that combines the first, thirteenth and last letters of the Hebrew alphabet to form the word “truth”. The two hundred and twenty years from 1611, and the King James Bible, unto 1831 and Miller’s publication of his message, reflects the Wonderful Linguist’s signature.

Kiungo cha kiishara cha "mia mbili na ishirini," kinawakilisha urejesho na pia muunganiko wa uungu na ubinadamu. Miaka mia mbili na ishirini kuanzia Biblia ya King James hadi uwasilishaji wa kwanza wa hadharani wa William Miller mwaka 1831 na hatimaye kuchapishwa katika Vermont Telegraph mwaka 1833, inawakilisha muunganiko wa uungu na ubinadamu. Inayo sahihi ya "kweli," ambalo ni neno la Kiebrania lililoundwa na Mwanaisimu wa Ajabu anayechanganya herufi ya kwanza, ya kumi na tatu, na ya mwisho ya alfabeti ya Kiebrania ili kuunda neno "kweli". Miaka mia mbili na ishirini kuanzia 1611, na Biblia ya King James, hadi 1831 na kuchapishwa kwa ujumbe wa Miller, inaakisi sahihi ya Mwanaisimu wa Ajabu.

In the middle of those two dates (1611 and 1831), the time of the end in 1798, represents the unsealing of a message from the book of Daniel (the King James Bible), that produces the increase of knowledge that led to Miller’s publication in 1831. The time of the end in 1798 also marked the beginning of a testing process that produced the rebellion of the foolish virgins, who Daniel in chapter twelve identifies as the wicked. Thus 1798 represents the number thirteen, in the middle of the first and last letter, for thirteen is a symbol of rebellion. 1798 also connects with the period of preparation from 1776 unto 1798, the time of the end.

Katikati ya tarehe hizo mbili (1611 na 1831), wakati wa mwisho wa mwaka 1798, unawakilisha kufunuliwa kwa ujumbe kutoka katika kitabu cha Danieli (Biblia ya King James), jambo lililosababisha kuongezeka kwa maarifa na kupelekea chapisho la Miller mnamo 1831. Wakati wa mwisho wa mwaka 1798 pia uliashiria mwanzo wa mchakato wa kujaribiwa uliosababisha uasi wa wanawali wapumbavu, ambao Danieli katika sura ya kumi na mbili anawatambua kama waovu. Hivyo 1798 inawakilisha nambari kumi na tatu, katikati ya herufi ya kwanza na ya mwisho, kwa kuwa kumi na tatu ni ishara ya uasi. 1798 pia ina uhusiano na kipindi cha maandalizi kuanzia 1776 hadi 1798, wakati wa mwisho.

As with Miller’s link of two hundred and twenty years, 1776 is also marked by a divine publication, the Declaration of Independence, and begins a period that ends at 1798 with the publication of the Alien and Sedition Acts. The two hundred and twenty years of Miller’s symbolic link of divinity and humanity, is connected by the year 1798 with the twenty-two years of preparation from the publication of the Declaration of Independence unto the publication of the Alien and Sedition Acts of 1798. Twenty-two being a tenth of two hundred and twenty, or a tithe of two hundred and twenty; the number twenty-two, as with the number two hundred and twenty, represents the link of divinity with humanity.

Kama ilivyo kwa kiungo cha Miller cha miaka mia mbili na ishirini, mwaka 1776 pia umewekwa alama na chapisho la kimungu, Tamko la Uhuru, na unaanzisha kipindi kinachoishia mwaka 1798 kwa kuchapishwa kwa Sheria za Wageni na Uchochezi. Miaka mia mbili na ishirini ya kiungo cha kimfano cha Miller cha uungu na ubinadamu inaunganishwa kupitia mwaka 1798 na miaka ishirini na miwili ya maandalizi kuanzia kuchapishwa kwa Tamko la Uhuru hadi kuchapishwa kwa Sheria za Wageni na Uchochezi za 1798. Ishirini na mbili ikiwa sehemu ya kumi ya mia mbili na ishirini, yaani zaka ya mia mbili na ishirini; nambari ishirini na mbili, kama ilivyo nambari mia mbili na ishirini, inawakilisha kiungo cha uungu na ubinadamu.

Miller’s two hundred and twenty years possesses the signature of truth, as does the sealing time of the one hundred and forty-four thousand, and the period of preparation from 1776 unto 1798 also possesses the same signature, for the middle date of 1789, marks the publication of the Constitution which was ratified by thirteen colonies.

Miaka mia mbili na ishirini ya Miller ina alama ya ukweli, kama vile wakati wa kutiwa muhuri wa elfu mia moja arobaini na nne, na kipindi cha maandalizi kuanzia 1776 hadi 1798 pia kina alama hiyo hiyo, kwa kuwa mwaka wa kati, yaani 1789, unaashiria kuchapishwa kwa Katiba iliyoidhinishwa na makoloni kumi na tatu.

Miller’s link that began in 1611 and ended in 1831, which found its midpoint in 1798, is linked to the twenty-two year period of 1776 to 1798, with the midpoint of 1789. All five dates; 1611, 1776, 1789, 1798 and 1831, are represented by a work of publishing. The dates of the period of preparation contain the tithe of twenty-two years from 1776 to 1798, and that period illustrates the sealing time of the one hundred and forty-four thousand, which is the time when divinity is combined with humanity. Miller’s period of two hundred and twenty years, and the twenty-two year preparation period of 1776 unto 1798, both represent the link of divinity with humanity.

Muunganiko wa Miller ulioanza mwaka 1611 na kuishia mwaka 1831, ambao ulifikia katikati yake mwaka 1798, unahusishwa na kipindi cha miaka ishirini na miwili cha 1776 hadi 1798, chenye katikati mwaka 1789. Tarehe zote tano; 1611, 1776, 1789, 1798 na 1831, zinawakilishwa na kazi ya uchapishaji. Tarehe za kipindi cha maandalizi zinajumuisha fungu la kumi la miaka ishirini na miwili kutoka 1776 hadi 1798, na kipindi hicho kinaonyesha wakati wa kutiwa muhuri wa 144,000, ambao ni wakati ambapo Uungu unaunganishwa na ubinadamu. Kipindi cha Miller cha miaka mia mbili na ishirini, na kipindi cha maandalizi cha miaka ishirini na miwili cha 1776 hadi 1798, vyote viwili vinawakilisha muunganiko wa Uungu na ubinadamu.

The sealing time of the one hundred and forty-four thousand began on September 11, 2001 and was marked by Islam of the third woe striking the spiritual glorious land. Twenty-two years later, on October 7, 2023, Islam of the third woe, struck again at the typical, literal glorious land. At the soon coming Sunday law the sealing of the one hundred and forty-four thousand will be completed, and Islam of the third woe, will again strike the United States.

Wakati wa kutiwa muhuri wa wale elfu mia moja arobaini na nne ulianza tarehe 11 Septemba 2001 na uliashiriwa na Uislamu wa ole wa tatu kuishambulia nchi tukufu ya kiroho. Miaka ishirini na miwili baadaye, tarehe 7 Oktoba 2023, Uislamu wa ole wa tatu ulishambulia tena nchi tukufu ya kimfano na halisi. Wakati wa sheria ya Jumapili inayokuja hivi karibuni, kutiwa muhuri kwa wale elfu mia moja arobaini na nne kutakamilika, na Uislamu wa ole wa tatu utaishambulia tena Marekani.

The sealing time begins with an attack by Islam upon the earth beast, and it ends with an attack of Islam upon the earth beast. In the middle Islam of the third woe, struck the nation of Israel, which biblically is represented as Judah. Judah was the ancient literal glorious land of the Bible, and the United States is the modern spiritual glorious land.

Wakati wa kutiwa muhuri huanza kwa shambulio la Uislamu dhidi ya mnyama wa nchi, na unamalizika kwa shambulio la Uislamu dhidi ya mnyama wa nchi. Katikati, Uislamu wa ole wa tatu uliipiga taifa la Israeli, ambalo kibiblia linawakilishwa kama Yuda. Yuda ilikuwa nchi ya kale ya Biblia, nchi halisi ya utukufu, na Marekani ni nchi ya kisasa ya kiroho ya utukufu.

The three strikes of Islam were all carried out against the glorious land. The first and last was against the modern spiritual glorious land, and the middle strike was carried out against the ancient literal glorious land. The middle waymark was an attack against the modern nation of Israel, and in the crucifixion of their Messiah literal Israel became a symbol of rebellion, as represented by the thirteenth letter of the Hebrew alphabet.

Mashambulizi matatu ya Uislamu yote yalielekezwa dhidi ya nchi tukufu. Ya kwanza na ya mwisho yalikuwa dhidi ya nchi tukufu ya kiroho ya kisasa, na shambulio la kati lilitekelezwa dhidi ya nchi tukufu ya kale ya kihalisi. Alama ya njia ya kati ilikuwa shambulio dhidi ya taifa la kisasa la Israeli, na katika kusulubiwa kwa Masihi wao Israeli ya kihalisi ikawa ishara ya uasi, kama inavyowakilishwa na herufi ya kumi na tatu ya alfabeti ya Kiebrania.

The preparation period from 1776 to 1798 is also connected with the two hundred and twenty years of the movement of the third angel, for, beginning in 1776 with the Declaration of Independence, until 1996, and the publication of The Time of the End magazine, is two hundred and twenty years. In the middle of that history is the time of the end in 1989, marking the rebellion of the foolish wicked virgins. Therefore, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 and the soon-coming Sunday law are all waymarks associated with the truth that divinity combined with humanity does not sin. Ten waymarks, two of which are twice repeated.

Kipindi cha maandalizi kuanzia 1776 hadi 1798 pia kina uhusiano na miaka mia mbili na ishirini ya harakati ya malaika wa tatu, kwani kuanzia 1776 na Tamko la Uhuru, hadi 1996, na kuchapishwa kwa jarida la The Time of the End, ni miaka mia mbili na ishirini. Katikati ya historia hiyo kuna wakati wa mwisho mwaka 1989, ukiashiria uasi wa wanawali wajinga waovu. Kwa hiyo, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 na sheria ya Jumapili inayokuja hivi karibuni vyote ni alama za njia zinazohusishwa na kweli kwamba uungu uliounganishwa na ubinadamu hautendi dhambi. Alama kumi za njia, mbili kati yake zimerudiwa mara mbili.

Ten is the number representing a test, and when you add the two repeated dates of 1776 and 1798, you have a total of twelve waymarks, representing the one hundred and forty-four thousand. The waymarks all address the testing process of the one hundred and forty-four thousand that takes place from September 11, 2001 unto the soon coming Sunday law, where Christ accomplishes the work of the third angel by combining His divinity with the humanity of the one hundred and forty-four thousand who, for the rest of eternity—do not sin. Of course, this fact can only be seen by those who as Isaiah says it, choose to “see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”

Kumi ni namba inayowakilisha jaribio, na unapoongeza tarehe mbili zinazojirudia za 1776 na 1798, unapata jumla ya alama za njia kumi na mbili, zinazowakilisha laki moja na elfu arobaini na nne. Alama hizo za njia zote zinahusu mchakato wa kujaribiwa wa laki moja na elfu arobaini na nne unaofanyika kuanzia Septemba 11, 2001 hadi sheria ya Jumapili inayokuja hivi karibuni, ambapo Kristo anatimiza kazi ya malaika wa tatu kwa kuunganisha uungu wake na ubinadamu wa laki moja na elfu arobaini na nne ambao, kwa muda wote wa umilele, hawatendi dhambi. Bila shaka, jambo hili linaweza kuonekana tu na wale ambao, kama Isaya asemavyo, huchagua "kuona kwa macho yao, na kusikia kwa masikio yao, na kuelewa kwa mioyo yao, na kugeuka, na kuponywa."

On October 22, 1844 the third angel arrived as Christ suddenly came to His temple to accomplish the sealing of the one hundred and forty-four thousand. A group of Millerites then followed Christ into the Most Holy Place, even though they thereafter ceased to follow the advancing light of the third angel and repeated the rebellion of the first Kadesh, and were assigned to wander in the wilderness of Laodicea until they all died.

Tarehe 22 Oktoba 1844 malaika wa tatu alifika wakati Kristo alipokuja ghafla hekaluni Mwake ili kutimiza kutiwa muhuri kwa wale mia arobaini na nne elfu. Kisha kikundi cha Wamileraiti kikamfuata Kristo kuingia katika Patakatifu pa Patakatifu, ingawa baadaye waliacha kufuata nuru iliyokuwa ikiongezeka ya malaika wa tatu na kurudia uasi wa kwanza huko Kadeshi, nao wakahukumiwa kutangatanga katika jangwa la Laodikia mpaka wote wakafa.

When Christ suddenly entered the Most Holy Place, the combination of divinity and humanity represented the work He was prepared to accomplish, and that work was symbolically represented by the Wonderful Linguist with two witnesses. Those witnesses were Habakkuk and John. In chapter TWO verse TWENTY, of both books, October 22, 1844 is identified. One emphasized the work of atonement (at-one-ment), that began on that date, and the other identified a temple that was to be cleansed.

Wakati Kristo alipoingia ghafla katika Patakatifu pa Patakatifu, muunganiko wa uungu na ubinadamu uliwakilisha kazi aliyokuwa amejiandaa kuikamilisha, na kazi hiyo iliwakilishwa kwa mfano na Mtaalamu wa Lugha wa Ajabu akiwa na mashahidi wawili. Mashahidi hao walikuwa Habakuki na Yohana. Katika sura ya pili, aya ya ishirini, katika vitabu vyote viwili, tarehe 22 Oktoba 1844 inabainishwa. Mmoja alisisitiza kazi ya upatanisho (at-one-ment) iliyoanza siku hiyo, na mwingine alibainisha hekalu ambalo lilipaswa kutakaswa.

The temple He suddenly came to is represented by the temple which had been trampled down by the daily (paganism) and the abomination of desolation (papalism) powers. The temple also represented Christ, who is the temple that was destroyed and then raised up in three days. It also represented the temple of the Millerites that was erected in forty-six years from 1798 unto 1844. It also represented the human temple, which is organized by the forty-six chromosomes and defines and governs a human body’s genetic makeup. It is not an accident that every cell in the human body is fully replaced every twenty-five hundred and twenty days.

Hekalu alilolijia ghafla linawakilishwa na hekalu lililokuwa limekanyagwa chini na nguvu za “kila siku” (upagani) na “chukizo la uharibifu” (upapa). Hekalu hilo pia lilimwakilisha Kristo, ambaye ndiye hekalu lililobomolewa kisha likainuliwa tena baada ya siku tatu. Liliwakilisha pia hekalu la Wamilleraiti lililojengwa kwa miaka arobaini na sita kuanzia 1798 hadi 1844. Liliwakilisha pia hekalu la kibinadamu, ambalo linaratibiwa na kromosomu 46 na hufafanua na kudhibiti muundo wa kijeni wa mwili wa binadamu. Si bahati mbaya kwamba kila seli katika mwili wa binadamu hubadilishwa kikamilifu kila baada ya siku 2,520.

In all these divine illustrations of the temple, that represent Christ’s work of combining divinity with humanity, divinity always precedes humanity. 1611 precedes 1831. 1776 precedes 1798. 1776 precedes 1996. 2001 precedes 2023. The Millerites followed Christ into the Most Holy Place. In the beginning God created man.

Katika vielelezo vyote hivi vya kimungu vya hekalu, vinavyoonyesha kazi ya Kristo ya kuunganisha Uungu na ubinadamu, Uungu daima hutangulia ubinadamu. 1611 hutangulia 1831. 1776 hutangulia 1798. 1776 hutangulia 1996. 2001 hutangulia 2023. Wamileraiti walimfuata Kristo hadi ndani ya Patakatifu pa Patakatifu. Hapo mwanzo Mungu alimwumba mwanadamu.

We will now return to our consideration of the three waymarks of 1776, 1789 and 1798, which represent the period of preparation that typifies the sealing time. The first period represented by 1776, the Declaration of Independence, and the period of the two Continental Congresses; and the second period represented by 1789, the Constitution, and the period of the Articles of Confederation unto 1798.

Sasa tutarejea katika kuzingatia kwetu alama tatu za njia za 1776, 1789 na 1798, ambazo zinawakilisha kipindi cha maandalizi kinachoainisha wakati wa kutiwa muhuri. Kipindi cha kwanza kinawakilishwa na 1776, Azimio la Uhuru, na kipindi cha Mikutano miwili ya Bara; na kipindi cha pili kinawakilishwa na 1789, Katiba, na kipindi cha Mkataba wa Shirikisho hadi 1798.

The secret of the image of the beasts, which is the truth that the eighth head is of the seven heads, is identified in both periods. It is also identified in the third waymark of that history, but that waymark is addressing the eighth, being of the seven, as fulfilled by the papacy. The first two periods represent the fulfillment of the eighth being of the seven within the United States.

Siri ya sanamu ya wanyama, ambayo ni ukweli kwamba kichwa cha nane ni miongoni mwa vichwa saba, inatambuliwa katika vipindi vyote viwili. Pia inatambuliwa katika alama ya njia ya tatu ya historia hiyo, lakini alama hiyo ya njia inazungumzia yule wa nane, akiwa wa wale saba, kama ilivyotimizwa na upapa. Vipindi viwili vya kwanza vinawakilisha utimizaji wa yule wa nane, akiwa wa wale saba, ndani ya Marekani.

The United States consists of two horns, one is associated with a man and the other with a woman. The man is the political power, it is the Republican horn. The woman is the religious power, it is the Protestant horn. Therefore, the period represented by 1776, and the Declaration of Independence, is representing the Protestant horn, for divinity always precedes humanity. The period represented by 1789, and the Constitution, is representing the Republican horn.

Marekani inaundwa na pembe mbili, moja inahusishwa na mwanaume na nyingine na mwanamke. Mwanaume ndiye mamlaka ya kisiasa; hiyo ndiyo pembe ya Kirepublikani. Mwanamke ndiye mamlaka ya kidini; hiyo ndiyo pembe ya Kiprotestanti. Hivyo, kipindi kinachoakilishiwa na mwaka 1776, na Tamko la Uhuru, kinaakilisha pembe ya Kiprotestanti, kwa kuwa uungu hutangulia ubinadamu daima. Kipindi kinachoakilishiwa na mwaka 1789, na Katiba, kinaakilisha pembe ya Kirepublikani.

In 2020, both horns were slain by modern satanic atheistic dragon powers. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain afterwards on November 3, 2020. In 2023, the two witnesses stood up, and the world which had been rejoicing over their dead bodies, began to fear.

Mwaka 2020, pembe zote mbili ziliuawa na nguvu za kisasa za joka za kishetani na za ukanamungu. Pembe ya kweli ya Kiprotestanti iliuawa tarehe 18 Julai 2020, na pembe ya Republican iliuawa baadaye tarehe 3 Novemba 2020. Mwaka 2023, mashahidi wawili walisimama, na dunia ambayo ilikuwa ikishangilia juu ya miili yao iliyokufa ikaanza kuogopa.

In 2023, the final work of the sealing of the one hundred and forty-four thousand began in the final generation of earth’s history. Divinity is now being combined with humanity for eternity, as the faithful of the last days reproduce for eternity—the image of Christ.

Mnamo mwaka 2023, kazi ya mwisho ya kuwatia muhuri wale elfu mia arobaini na nne ilianza katika kizazi cha mwisho cha historia ya dunia. Uungu sasa unaunganishwa na ubinadamu kwa umilele, huku waaminifu wa siku za mwisho wakidhihirisha kwa umilele-mfano wa Kristo.

In 2023, the final work of combining the apostate Church with the apostate State in the nation of the earth beast began. The structure of power represented by the papacy, consisting of an apostate Church ruling over an apostate State was then being set up, and reproducing the image of the beast.

Mwaka 2023, kazi ya mwisho ya kuunganisha kanisa lililokengeuka na dola lililokengeuka katika taifa la mnyama wa nchi ilianza. Muundo wa mamlaka uliowakilishwa na upapa, uliokuwa ukijumuisha kanisa lililokengeuka likiitawala dola lililokengeuka, wakati huo ulikuwa ukiundwa, na kuizalisha upya taswira ya mnyama.

The great test for those who have been called is the test of seeing the formation of the image of the beast, as represented by the “voices, lightnings, thunders” and the coming “earthquake.” The sealing time is the period where every vision finds its perfect effect (fulfillment). In the period of preparation from 1776 unto 1798, that typifies the sealing time, there were wheels within wheels, which is part of the vision which Ezekiel saw when he looked into the Most Holy Place, in the sealing time of the one hundred and forty-four thousand. Those wheels, Sister White identifies as the “complex interplay of human events.” The period of preparation from 1776 to 1798 contained some of those “complex interplays of human events,” that should be noted.

Mtihani mkubwa kwa wale walioitwa ni mtihani wa kuona kuundwa kwa mfano wa mnyama, kama kunavyowakilishwa na “sauti, umeme, ngurumo” na “tetemeko la ardhi” linalokuja. Wakati wa kutiwa muhuri ni kipindi ambacho kila maono hupata utimilifu wake kamili. Katika kipindi cha maandalizi kuanzia 1776 hadi 1798, kinachoashiria wakati wa kutiwa muhuri, kulikuwa na magurudumu ndani ya magurudumu, ambayo ni sehemu ya maono ambayo Ezekieli aliona alipotazama katika Patakatifu pa Patakatifu, katika wakati wa kutiwa muhuri kwa wale laki moja na arubaini na nne. Magurudumu hayo, Dada White anayataja kama “miingiliano changamano ya matukio ya kibinadamu.” Kipindi cha maandalizi kuanzia 1776 hadi 1798 kilikuwa na baadhi ya ile “miingiliano changamano ya matukio ya kibinadamu” inayostahili kuzingatiwa.

One is associated with the truth that Revolutionary France typified the United States. Both nations place the papacy on the throne of the earth, and both take her down. Both nations dedicate their military and economic power to accomplish that work. Both nations suddenly remove their established religions to become Catholic. Both nations suffer an “earthquake” that overthrows their established governments. Both nations histories are tied together with 1789, for in 1789, the French Revolution began and the US Constitution took effect.

Mojawapo inahusishwa na ukweli kwamba Ufaransa ya Mapinduzi ilikuwa mfano wa Marekani. Nchi zote mbili huweka upapa juu ya kiti cha enzi cha ulimwengu, na zote mbili huangusha. Nchi zote mbili hujitolea kwa kutumia nguvu zao za kijeshi na kiuchumi kutekeleza kazi hiyo. Nchi zote mbili ghafla huondoa dini zao rasmi ili kuwa Wakatoliki. Nchi zote mbili hupitia "tetemeko la ardhi" linaloangusha serikali zao zilizoanzishwa. Historia za nchi zote mbili zimeunganishwa na mwaka 1789, kwa kuwa mwaka 1789 Mapinduzi ya Ufaransa yalianza na Katiba ya Marekani ilianza kutumika.

The French Revolution lasted ten years. Napoleon Bonaparte rose to power during the latter stages of the French Revolution. He became a prominent military leader and played a key role in the French government following his successful coup on November 9, 1799, which led to him becoming the First Consul of the French Republic.

Mapinduzi ya Ufaransa yalidumu miaka kumi. Napoleon Bonaparte alipanda madarakani mwishoni mwa Mapinduzi ya Ufaransa. Akawa kiongozi maarufu wa kijeshi na alikuwa na nafasi muhimu katika serikali ya Ufaransa kufuatia mapinduzi yake ya kijeshi yaliyofanikiwa tarehe 9 Novemba 1799, yaliyomfanya awe Konsuli wa Kwanza wa Jamhuri ya Ufaransa.

In the second period of the preparation period of 1776 to 1798, the man who was the eighth (not in sequence), that was of the seven, was John Hancock. He was one of the eight presidents in the second period represented by 1789 (the year of the French Revolution). He was the only one of those eight presidents, who had also presided as president in the first period, represented by 1776. In this prophetic sense he was the eighth, that was of the seven.

Katika kipindi cha pili cha kipindi cha maandalizi cha 1776 hadi 1798, mtu aliyekuwa wa nane (si kwa mfuatano), aliyekuwa wa wale saba, alikuwa John Hancock. Alikuwa miongoni mwa marais wanane katika kipindi cha pili kinachowakilishwa na 1789 (mwaka wa Mapinduzi ya Ufaransa). Alikuwa ndiye pekee kati ya hao marais wanane ambaye pia aliwahi kuongoza kama rais katika kipindi cha kwanza, kinachowakilishwa na 1776. Kwa maana hii ya kinabii alikuwa wa nane, aliyekuwa wa wale saba.

He is the signature of the human period, for the first period represents the divine, and he is therefore the signature that ties both periods together (the divine and the human). His signature is the most well-known signature in human history, and it represented more than his wonderful penmanship.

Yeye ndiye saini ya kipindi cha kibinadamu, kwa kuwa kipindi cha kwanza kinawakilisha uungu, na hivyo yeye ndiye saini inayounganisha vipindi hivyo viwili (cha uungu na cha kibinadamu). Saini yake ndiyo saini maarufu zaidi katika historia ya binadamu, na iliwakilisha zaidi ya mwandiko wake wa ajabu.

John Hancock’s signature on the Declaration of Independence is the most famous signature in history. His large and flamboyant signature has become iconic, symbolizing American independence and the defiance of the American colonies against British rule. Hancock, who was President of the Continental Congress at the time the Declaration was signed in 1776, reportedly signed his name prominently to ensure that King George III could read it without his spectacles, symbolizing his boldness and commitment to the cause of independence.

Sahihi ya John Hancock kwenye Tamko la Uhuru ndiyo sahihi maarufu zaidi katika historia. Sahihi yake kubwa na ya mbwembwe imekuwa ya kiishara, ikiashiria uhuru wa Marekani na ukaidi wa makoloni ya Marekani dhidi ya utawala wa Uingereza. Hancock, ambaye alikuwa Rais wa Bunge la Bara wakati Tamko hilo liliposainiwa mwaka 1776, inasemekana alitia sahihi yake kwa ukubwa ili kuhakikisha kwamba Mfalme George wa Tatu angeweza kuisoma bila miwani yake, akiashiria ujasiri wake na kujitolea kwake kwa harakati za uhuru.

Hancock was one of the eight presidents from the period represented by 1789, but he was of the seven men who were presidents in the period represented by 1776. He was the president when the Declaration of Independence was signed. Hancock ties the two periods together with his human signature, and he is located in both the first history and the second history. The first history represents the divine and the second represent the human, and the signature that ties the two histories together is the signature of the Wonderful Linguist that employed a human instrument to combine the divine period represented by 1776, with the human period represented by 1789.

Hancock alikuwa mmoja wa marais wanane wa kipindi kinachoakilishwa na 1789, lakini alikuwa miongoni mwa wanaume saba waliokuwa marais katika kipindi kinachoakilishwa na 1776. Alikuwa rais wakati Azimio la Uhuru liliposainiwa. Hancock anafunga vipindi hivyo viwili pamoja kwa saini yake ya kibinadamu, naye yumo katika historia ya kwanza na historia ya pili. Historia ya kwanza inawakilisha uungu na ya pili inawakilisha ubinadamu, na saini inayounganisha historia hizo mbili ni saini ya Mwanaisimu wa Ajabu ambaye alitumia chombo cha kibinadamu kuunganisha kipindi cha uungu kinachoakilishwa na 1776, na kipindi cha ubinadamu kinachoakilishwa na 1789.

There is only one other signature in the history of the world that competes with the Hancock’s signature in terms of recognition, and it is also a signature associated with 1789, and the French Revolution. The signature contains the same type of boldness that Hancock intended to convey, and it is found in the history of France.

Kuna sahihi nyingine moja tu katika historia ya dunia inayoshindana na sahihi ya Hancock kwa suala la kutambulika, nayo pia ni sahihi inayohusishwa na 1789 na Mapinduzi ya Ufaransa. Sahihi hiyo ina aina ileile ya uthubutu ambayo Hancock alikusudia kuwasilisha, na inapatikana katika historia ya Ufaransa.

In terms of global recognition and symbolic significance, the signature of Napoleon Bonaparte has a status that compares to John Hancock’s, albeit in a different historical and cultural context. Napoleon, a prominent military and political leader of France, left a significant mark on European and global history, especially during the Napoleonic Wars. His signature, often characterized by its bold and distinctive style, came to symbolize his powerful influence and the sweeping changes he brought to Europe, including legal reforms known as the Napoleonic Code.

Kwa upande wa utambuzi wa kimataifa na umuhimu wa ishara, sahihi ya Napoleon Bonaparte ina hadhi inayoweza kulinganishwa na ile ya John Hancock, ijapokuwa katika muktadha tofauti wa kihistoria na kitamaduni. Napoleon, kiongozi mashuhuri wa kijeshi na kisiasa wa Ufaransa, aliacha athari kubwa katika historia ya Ulaya na dunia, hasa wakati wa Vita vya Napoleoni. Sahihi yake, ambayo mara nyingi hujulikana kwa mtindo wake jasiri na wa kipekee, ilikuja kuashiria ushawishi wake wenye nguvu na mabadiliko makubwa ya kina aliyoyaleta barani Ulaya, yakiwemo mageuzi ya kisheria yanayojulikana kama Kanuni ya Napoleoni.

Like Hancock’s signature, which symbolizes defiance against British rule and the quest for American independence, Napoleon’s signature represents a different kind of boldness and ambition—the reshaping of European political boundaries and the promotion of French revolutionary ideals. Both signatures are emblematic of their respective historical figures’ roles in shaping the destinies of their nations and the broader implications of their actions on world history.

Kama sahihi ya Hancock, inayoashiria uasi dhidi ya utawala wa Uingereza na jitihada za kupata uhuru wa Marekani, sahihi ya Napoleon inawakilisha aina tofauti ya uthubutu na matamanio—kupanga upya mipaka ya kisiasa ya Ulaya na kuendeleza itikadi za Mapinduzi ya Kifaransa. Sahihi zote mbili zinaashiria majukumu ya wahusika wa kihistoria husika katika kuunda hatima za mataifa yao na athari pana za matendo yao katika historia ya dunia.

When Ezekiel saw the wheels within the wheels, representing the complex interplay of human events during the history of the sealing time of the one hundred and forty-four thousand, one of those wheels had been typified by a wheel in 1789, when the Constitution of the United States, the beast with a Republican horn and a Protestant horn, intersected with France the beast with the horn of Egypt and the horn of Sodom.

Alipoona Ezekieli magurudumu ndani ya magurudumu yaliyowakilisha mwingiliano changamano wa matukio ya kibinadamu katika historia ya wakati wa kutiwa muhuri wa wale mia arobaini na nne elfu, mojawapo ya magurudumu hayo lilikuwa limewakilishwa na gurudumu la mwaka 1789, wakati Katiba ya Marekani, mnyama mwenye pembe ya Kirepubliki na pembe ya Kiprotestanti, ilipokutana na Ufaransa, mnyama mwenye pembe ya Misri na pembe ya Sodoma.

From 1789, onward to 1799, France was convulsed with an “earthquake” that originated with the beast of atheism that came from the bottomless pit. In the sealing time of the one hundred and forty-four thousand, 1789 represents the period beginning on July 18, 2020, when the beast of atheism overthrew and slew the horn of true Protestantism, and then on November 3, 2020 the beast of atheism also overthrew and slew the horn of Republicanism. The wheel of 1789 represents the wheel of 2020, as represented by July 18 (divinity), and November 3, 2020 (humanity).

Kuanzia mwaka 1789 hadi 1799, Ufaransa ilitikiswa na “tetemeko la ardhi” lililotokana na mnyama wa ukanamungu aliyeibuka kutoka shimo lisilo na mwisho. Katika wakati wa kutiwa muhuri kwa wale 144,000, mwaka 1789 unawakilisha kipindi kinachoanza tarehe 18 Julai 2020, wakati mnyama wa ukanamungu aliipindua na kuiua pembe ya Uprotestanti wa kweli, na kisha tarehe 3 Novemba 2020 mnyama wa ukanamungu pia aliipindua na kuiua pembe ya Ujamhuri. Gurudumu la 1789 linawakilisha gurudumu la 2020, kama linavyoonyeshwa na 18 Julai (uungu), na 3 Novemba 2020 (ubinadamu).

God’s signature, as represented by humanity, is found in the world’s two most famous signatures, that are both tied to 1789, and both represent the powers who place and remove the papacy from the throne of the earth. 1789, as the middle of the three waymarks that represent God’s signature of truth, possesses the signature of “thirteen” colonies and the “rebellion” of the French Revolution.

Saini ya Mungu, kama inavyowakilishwa na wanadamu, inapatikana katika saini mbili maarufu zaidi duniani, ambazo zote zinafungamana na mwaka 1789, na zote zinawakilisha mamlaka zinazoweka na kuondoa upapa kutoka kwenye kiti cha enzi cha dunia. Mwaka 1789, ukiwa katikati ya alama tatu za njia zinazoonyesha saini ya Mungu ya ukweli, una saini ya makoloni "kumi na tatu" na "uasi" wa Mapinduzi ya Ufaransa.

1789, unto 1799, represents the history of the French Revolution, and the number ten represents a test. 1789 is the first letter of “truth”, and 1799 represents the last letter of the period in France. The middle period was marked by the execution of the king of France in 1793, as the citizens rebelled against his arrogant kingly rule.

Kuanzia 1789 hadi 1799 kunaakisi historia ya Mapinduzi ya Ufaransa, na nambari kumi inawakilisha mtihani. 1789 ni herufi ya kwanza ya "ukweli", na 1799 inawakilisha herufi ya mwisho ya kipindi hicho nchini Ufaransa. Kipindi cha kati kiliashiriwa na kutekelezwa kwa hukumu ya kifo dhidi ya mfalme wa Ufaransa mwaka 1793, wakati raia walipomwasi utawala wake wa kifalme wa kiburi.

> “The gospel of peace which France had rejected was to be only too surely rooted out, and terrible would be the results. On the 21st of January, 1793, two hundred and fifty-eight years from the very day that fully committed France to the persecution of the Reformers, another procession, with a far different purpose, passed through the streets of Paris.” The Great Controversy, 230.

> "Injili ya amani ambayo Ufaransa ilikuwa imeikataa ingeng'olewa kabisa bila shaka, na matokeo yangekuwa ya kutisha. Tarehe 21 Januari, 1793, miaka mia mbili hamsini na minane tangu siku ile hasa iliyoweka Ufaransa kikamilifu katika mateso dhidi ya Wanamatengenezo, msafara mwingine, wenye kusudi tofauti kabisa, ulipita katika mitaa ya Paris." Mzozo Mkuu, 230.

1789 marked the rebellion of the thirteenth letter for the two horned beast of the United States, and the first letter for the two-horned beast of France. France’s middle letter was 1793, when the king of France had his head removed, and Napoleon represented the last letter when he took control of the government in 1799. The signature of “truth” in the history of the overthrow of France, represented by 1789, 1793, and 1799 is a prophetic wheel that is tied together with the prophetic wheel of 1776, 1789, and 1798.

1789 iliashiria uasi wa herufi ya kumi na tatu kwa mnyama mwenye pembe mbili wa Marekani, na herufi ya kwanza kwa mnyama mwenye pembe mbili wa Ufaransa. Herufi ya katikati ya Ufaransa ilikuwa 1793, wakati mfalme wa Ufaransa alikatwa kichwa, na Napoleon aliwakilisha herufi ya mwisho alipochukua udhibiti wa serikali mnamo 1799. Sahihi ya 'ukweli' katika historia ya kuangushwa kwa Ufaransa, inayoonyeshwa na 1789, 1793, na 1799, ni gurudumu la kinabii linalofungamana na gurudumu la kinabii la 1776, 1789, na 1798.

Both histories contain the two most famous signatures in human history, thus tying the divine signature of “truth” together with two human signatures. Both wheels are connected with the thirteenth letter in the period of the sealing of the one hundred and forty-four thousand, which is the period from the slaying of the two witnesses in 2020, until they stood up in 2023, which is marked by October 7, 2023.

Historia zote mbili zinabeba saini mbili maarufu zaidi katika historia ya binadamu, hivyo kuunganisha saini ya kiungu ya "kweli" pamoja na saini mbili za kibinadamu. Magurudumu yote mawili yameunganishwa na herufi ya kumi na tatu katika kipindi cha kutiwa muhuri kwa wale elfu mia moja arobaini na nne, ambacho ni kipindi kuanzia kuuawa kwa mashahidi wawili mwaka 2020 hadi waliposimama mwaka 2023, kinachoashiriwa na tarehe 7 Oktoba 2023.

We will continue our study in the next article.

Tutaendelea na somo letu katika makala ijayo.

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