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# The Hidden History of Verse Forty - Number Two

Historia Iliyofichwa ya Aya ya Arobaini - Nambari ya Pili

The United States, the Patriot Act, and the Path to Prophetic Fulfillment

Marekani, Sheria ya Patriot, na njia ya kuelekea utimilifu wa unabii

Author

Jeff Pippenger

Published

September 19, 2024

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We ended the last article with the sentence that stated, “In 2001 the government of the United States spoke the Patriot Act into law.”

Tulihitimisha makala iliyopita kwa sentensi iliyosema, "Mnamo mwaka 2001 serikali ya Marekani iliifanya Patriot Act kuwa sheria."

> “There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests. Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.” Testimonies, volume 5, 711.

> Kuna wengi, hata miongoni mwa wale wanaohusika katika harakati hii ya kulazimisha uadhimishaji wa Jumapili, ambao wamepofushwa wasione matokeo yatakayofuatia hatua hii. Hawaoni kwamba wanakiuka moja kwa moja uhuru wa dini. Wapo wengi ambao hawajawahi kuelewa madai ya Sabato ya Biblia na msingi wa uongo ambao juu yake taasisi ya Jumapili inasimama. Harakati yoyote inayounga mkono sheria za kidini kwa kweli ni kitendo cha kutoa nafasi kwa Upapa, ambao kwa karne nyingi umekuwa ukipiga vita kwa uthabiti dhidi ya uhuru wa dhamiri. Uadhimishaji wa Jumapili unadaiwa kuwepo kwake kama kinachoitwa taasisi ya Kikristo kwa ‘siri ya uasi’; na utekelezaji wake utakuwa kukiri kwa vitendo kanuni ambazo ndizo jiwe la msingi lenyewe la Ukatoliki wa Kirumi. Wakati taifa letu litakapojikana kwa kiasi hicho kanuni za serikali yake hata kutunga sheria ya Jumapili, Uprotestanti kwa tendo hili utaungana mikono na upapa; haitakuwa kitu kingine ila kuipatia uhai ule utawala wa mabavu ambao kwa muda mrefu umekuwa ukitazamia kwa hamu nafasi ya kuibuka tena katika udikteta wa vitendo. Ushuhuda, juzuu ya 5, 711.

1888 typified 2001, and it was then that the Blair Bill was introduced, though its failure to be passed, prevented it from prophetically speaking. It became the sign of 66 AD, a siege that was initiated and then mysteriously withdrawn. When it is understood that there are two image of the beast testing periods, and that the second period begins with the Sunday law in the United States, typified by the year 321, and that the period ends when the world Sunday law, typified by 538, is fully enforced; then it demands prophetically that the beginning of the first image of the beast testing period also begins with some type of typification of a Sunday law being spoken. In 1888, the Blair Bill was an attempt to enforce a National Sunday law, and 1888 identifies when the angel of Revelation eighteen descends and lightens the earth with his glory.

Mwaka 1888 ulikuwa kielelezo cha 2001, na hapo ndipo Mswada wa Blair ulipoletwa, ijapokuwa kushindwa kupitishwa kwa mswada huo kulizuia kujidhihirisha kwake kwa namna ya kinabii. Hilo likawa ishara ya mwaka 66 BK, mzingiro uliokuwa umeanzishwa kisha ukaondolewa kwa namna ya ajabu. Wakati inapofahamika kwamba kuna vipindi viwili vya majaribio ya picha ya mnyama, na kwamba kipindi cha pili kinaanza na sheria ya Jumapili nchini Marekani, iliyoakisiwa na mwaka 321, na kwamba kipindi hicho kinakoma wakati sheria ya Jumapili ya ulimwengu mzima, iliyoakisiwa na mwaka 538, itakapotekelezwa kikamilifu; basi inadai kinabii kwamba mwanzo wa kipindi cha kwanza cha majaribio ya picha ya mnyama pia uanze na aina fulani ya kielelezo cha sheria ya Jumapili ikinenwa. Mnamo 1888, Mswada wa Blair ulikuwa jaribio la kutekeleza sheria ya kitaifa ya Jumapili, na 1888 unatambulisha wakati malaika wa Ufunuo kumi na nane anaposhuka na kuutia dunia nuru kwa utukufu wake.

The Patriot Act is the typification of a Sunday law that begins the image of the beast testing time in the United States. The United States speaks as a dragon in fulfillment of Revelation chapter thirteen, verse eleven when it enforces the Sunday law. When it enforces that law it will speak as a dragon, and that Sunday law identifies that the image of the beast is fully formed in the United States. At that point the United States has filled up its cup of probationary time, and national apostasy is followed by national ruin. At that point the United States ceases to be the sixth kingdom of Bible prophecy as the threefold union is established.

Patriot Act ni kielelezo cha sheria ya Jumapili kinachoanzisha kipindi cha majaribu cha picha ya mnyama nchini Marekani. Marekani inanena kama joka kwa utimilifu wa Ufunuo sura ya kumi na tatu, aya ya kumi na moja, inapoitekeleza sheria ya Jumapili. Inapoitekeleza sheria hiyo itanena kama joka, na sheria hiyo ya Jumapili inaonyesha kwamba picha ya mnyama imekamilika kabisa nchini Marekani. Wakati huo, Marekani itakuwa imeujaza kikombe chake cha muda wa majaribio, na uasi wa kitaifa unafuatwa na maangamizi ya kitaifa. Wakati huo Marekani inaacha kuwa ufalme wa sita wa unabii wa Biblia huku muungano wa mara tatu ukiwa umeanzishwa.

Alpha and Omega always portrays the end with the beginning and at the beginning of the United States there were three times the United States prophetically spoke that marked the beginning of the United States as the sixth kingdom of Bible prophecy. The Declaration of Independence in 1776, followed by the Constitution of 1789 and then the Alien and Sedition Acts of 1798 identify the first three times the United States prophetically spoke. Each of those three publications represented the speaking of the United States. Those three steps led to 1798, the beginning of the United States reigning as the sixth kingdom of Bible prophecy. Those same three waymarks in the beginning of the United States, represent three waymarks that lead to the ending of the United States reigning as the sixth kingdom of Bible prophecy.

Alpha na Omega daima huonyesha mwisho kwa mfano wa mwanzo, na mwanzoni mwa Marekani kulikuwa na nyakati tatu ambazo Marekani ilinena kinabii zilizotia alama ya mwanzo wa Marekani kama ufalme wa sita wa unabii wa Biblia. Tamko la Uhuru la 1776, likifuatiwa na Katiba ya 1789 na kisha Sheria za Wageni na Uasi za 1798, zinatambulisha nyakati tatu za kwanza ambazo Marekani ilinena kinabii. Kila mojawapo ya machapisho hayo matatu yaliwakilisha kunena kwa Marekani. Hatua hizo tatu zilipelekea 1798, mwanzo wa Marekani kutawala kama ufalme wa sita wa unabii wa Biblia. Alama zilezile tatu za njia mwanzoni mwa Marekani zinawakilisha alama tatu za njia zinazoelekea kwenye mwisho wa utawala wa Marekani kama ufalme wa sita wa unabii wa Biblia.

The Patriot Act is the first of three times the United States speaks as it comes to its conclusion as the sixth kingdom. The third speaking, that identifies the end of the sixth kingdom is the Sunday law. In the middle of that history the Pelosi Trials of January 6, which began in, 2022 were initiated. The trials were a direct rejection of the rights enshrined in the Constitution because the trials were political in nature, and the lawfare was not simply a fabrication of facts, but it was actually a direct attack upon “procedural” and “substantive” law as identified within the Constitution.

Patriot Act ni ya kwanza kati ya mara tatu ambazo Marekani inazungumza inapofikia tamati yake kama ufalme wa sita. Kuzungumza kwa tatu, kunakobainisha mwisho wa ufalme wa sita, ni sheria ya Jumapili. Katikati ya historia hiyo, kesi za Pelosi za Januari 6, ambazo zilianza mwaka 2022, zilianzishwa. Kesi hizo zilikuwa ni kukataa moja kwa moja haki zilizoainishwa katika Katiba kwa sababu zilikuwa kimsingi za kisiasa, na lawfare haikuwa tu kubuni ukweli, bali kwa kweli ilikuwa shambulio la moja kwa moja dhidi ya sheria za "mwenendo" na "mambo ya msingi" kama zinavyoainishwa katika Katiba.

The Patriot Act in 2001 was a direct attack upon the “Due Process Clause” which appears in both the Fifth Amendment and the Fourteenth Amendment to the U.S. Constitution. These provide that nobody may be deprived of life, liberty, or property without due process of law. That was 2001, and in 2022 the attack against the Constitution was focused upon both “procedural due process” and “substantive due process.” The word “repudiate” means to deny, and Sister White identifies that at the Sunday law in the United States every principle of the Constitution will be repudiated.

Sheria ya Patriot ya mwaka 2001 ilikuwa shambulio la moja kwa moja dhidi ya "Kifungu cha Mchakato Unaofaa" ambacho kipo katika Marekebisho ya Tano na ya Kumi na Nne ya Katiba ya Marekani. Marekebisho hayo yanaeleza kwamba hakuna mtu yeyote anayeweza kunyimwa maisha, uhuru, au mali bila mchakato unaofaa wa sheria. Huo ulikuwa mwaka 2001, na mwaka 2022 shambulio dhidi ya Katiba lililenga "mchakato unaofaa wa kiutaratibu" na "mchakato unaofaa wa kimsingi." Neno "repudiate" linamaanisha kukanusha, na Dada White anabainisha kwamba katika sheria ya Jumapili nchini Marekani kila kanuni ya Katiba itakanushwa.

> “By the decree enforcing the institution of the papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.

> Kwa amri itakayotekeleza taasisi ya upapa kinyume cha sheria ya Mungu, taifa letu litajitenga kabisa na haki. Uprotestanti utakaponyoosha mkono wake kuvuka mwanya kushika mkono wa mamlaka ya Kirumi, utakapovuka shimo kuu kushikana mikono na Uspiritizimu, na wakati ambapo, chini ya ushawishi wa muungano huu wa mara tatu, nchi yetu itakapokataa kila kanuni ya Katiba yake kama serikali ya Kiprotestanti na ya jamhuri, na kuweka mipango ya kueneza uongo na udanganyifu wa kipapa, ndipo tutajua kwamba wakati umefika wa utendaji wa ajabu wa Shetani, na kwamba mwisho umekaribia.

> “As the approach of the Roman armies was a sign to the disciples of the impending destruction of Jerusalem, so may this apostasy be a sign to us that the limit of God’s forbearance is reached, that the measure of our nation’s iniquity is full, and that the angel of mercy is about to take her flight, never to return. The people of God will then be plunged into those scenes of affliction and distress which prophets have described as the time of Jacob’s trouble. The cries of the faithful, persecuted ones ascend to heaven. And as the blood of Abel cried from the ground, there are voices also crying to God from martyrs’ graves, from the sepulchers of the sea, from mountain caverns, from convent vaults: ‘How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?’

> Kama vile kukaribia kwa majeshi ya Warumi kulivyokuwa ishara kwa wanafunzi kuhusu uharibifu uliokaribia wa Yerusalemu, vivyo hivyo uasi wa imani huu unaweza kuwa ishara kwetu kwamba uvumilivu wa Mungu umefikia kikomo, kwamba kipimo cha uovu wa taifa letu kimejaa, na kwamba malaika wa rehema yuko karibu kuondoka, asirudi tena. Ndipo watu wa Mungu watatumbukizwa katika yale mandhari ya mateso na dhiki ambayo manabii wameyafafanua kama wakati wa taabu ya Yakobo. Vilio vya waaminifu wanaoteswa vinapanda mbinguni. Na kama vile damu ya Abeli ilivyolia kutoka ardhini, zipo pia sauti zinazomlilia Mungu kutoka makaburi ya wafiadini, kutoka makaburi ya baharini, kutoka mapango ya milimani, kutoka vyumba vya chini ya ardhi vya makonventi: 'Hata lini, Ee Bwana, Mtakatifu na wa kweli, hutahukumu wala kulipiza kisasi damu yetu juu yao wakaao juu ya nchi?'

> “The Lord is doing His work. All heaven is astir. The Judge of all the earth is soon to arise and vindicate His insulted authority. The mark of deliverance will be set upon the men who keep God’s commandments, who revere His law, and who refuse the mark of the beast or of his image.

> Bwana anafanya kazi Yake. Mbingu yote iko katika msisimko. Hakimu wa dunia yote yuko karibu kuinuka na kutetea mamlaka Yake yaliyodhalilishwa. Alama ya ukombozi itawekwa juu ya watu wanaoshika amri za Mungu, wanaoheshimu sheria Yake, na wanaokataa alama ya mnyama au ya sanamu yake.

> “God has revealed what is to take place in the last days, that His people may be prepared to stand against the tempest of opposition and wrath. Those who have been warned of the events before them are not to sit in calm expectation of the coming storm, comforting themselves that the Lord will shelter His faithful ones in the day of trouble. We are to be as men waiting for their Lord, not in idle expectancy, but in earnest work, with unwavering faith. It is no time now to allow our minds to be engrossed with things of minor importance. While men are sleeping, Satan is actively arranging matters so that the Lord’s people may not have mercy or justice. The Sunday movement is now making its way in darkness. The leaders are concealing the true issue, and many who unite in the movement do not themselves see whither the undercurrent is tending. Its professions are mild and apparently Christian, but when it shall speak it will reveal the spirit of the dragon. It is our duty to do all in our power to avert the threatened danger. We should endeavor to disarm prejudice by placing ourselves in a proper light before the people. We should bring before them the real question at issue, thus interposing the most effectual protest against measures to restrict liberty of conscience. We should search the Scriptures and be able to give the reason for our faith. Says the prophet: ‘The wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.’” Testimonies, volume 5, 451, 452.

> Mungu amefunua yatakayotukia katika siku za mwisho, ili watu Wake waandaliwe kusimama dhidi ya dhoruba ya upinzani na ghadhabu. Wale ambao wameonywa kuhusu matukio yaliyo mbele yao hawapaswi kukaa kwa utulivu wakitarajia dhoruba inayokuja, wakijifariji kwamba Bwana atawalinda waaminifu Wake siku ya taabu. Tunapaswa kuwa kama watu wanaomngoja Bwana wao, si katika matarajio yasiyo na kazi, bali katika kazi ya bidii, kwa imani isiyotetereka. Sio wakati sasa kuruhusu akili zetu kushughulishwa sana na mambo madogo yasiyo ya umuhimu mkubwa. Wakati watu wamelala, Shetani yuko makini akiandaa mambo ili watu wa Bwana wasipate rehema wala haki. Harakati ya Jumapili sasa inapenya gizani. Viongozi wanaficha suala la kweli, na wengi wanaojiunga na harakati hiyo wenyewe hawaoni mkondo wa ndani unaelekea wapi. Madai yake ni ya upole na yanayoonekana kuwa ya Kikristo, lakini itakaponena itadhihirisha roho ya joka. Ni wajibu wetu kufanya yote tuyayawezayo ili kuzuia hatari inayotishia. Tujitahidi kuondoa mawazo yenye upendeleo kwa kujionyesha kwa mwanga unaofaa mbele ya watu. Tunapaswa kuwawekea mbele yao suala la kweli lililo mezani, hivyo kuweka pingamizi lenye ufanisi zaidi dhidi ya hatua za kuzuia uhuru wa dhamiri. Tunapaswa kuchunguza Maandiko na kuwa na uwezo wa kutoa sababu ya imani yetu. Asema nabii: 'Waovu watafanya uovu; wala hakuna waovu atakayefahamu; bali wenye hekima watafahamu.' Ushuhuda, juzuu ya 5, 451, 452.

Sister White aligns the Sunday law with several last-day waymarks, and in so doing her words reveal “what is to take place in the last days, that His people may be prepared to stand against the tempest of opposition and wrath.” Therefore, the waymarks that she aligns in this passage are to be carefully examined. I am suggesting that the point of reference is the line of prophecy that focuses upon the Constitution of the United States, along with the “speaking” of the nation as an interrelated symbol.

Dada White anaoanisha sheria ya Jumapili na alama kadhaa za njia za siku za mwisho, na kwa kufanya hivyo maneno yake yanafichua “kile kitakachotokea katika siku za mwisho, ili watu Wake wawe tayari kusimama dhidi ya dhoruba ya upinzani na ghadhabu.” Kwa hiyo, alama za njia anazooanisha katika kifungu hiki zinapaswa kuchunguzwa kwa makini. Ninapendekeza kwamba rejeo kuu ni mstari wa unabii unaolenga Katiba ya Marekani, pamoja na “kunena” kwa taifa hilo kama ishara iliyofungamana.

By that, I mean, that the Blair Bill in 1888, the Patriot Act in 2001, and the political prosecutions that were carried out by the Democrats and globalist Republicans beginning in 2022 were each a direct denial of two essential elements of the Constitution. 1888 represents enforcement of Sunday worship, and then in 2001, the change from English law to Roman law. In 2022 “substantive” and “procedural” law was attacked.

Kwa hilo, ninamaanisha kwamba Mswada wa Blair mwaka 1888, Patriot Act mwaka 2001, na mashtaka ya kisiasa yaliyofanywa na Wanademokrasia na Warepublican wafuasi wa utandawazi kuanzia mwaka 2022, kila moja lilikuwa ni kukanusha moja kwa moja vipengele viwili muhimu vya Katiba. Mwaka 1888 unaashiria kulazimishwa kwa ibada ya Jumapili, kisha mwaka 2001, mabadiliko kutoka sheria ya Kiingereza hadi sheria ya Kirumi. Mwaka 2022 sheria ya "kiini" na ya "mwenendo" zilishambuliwa.

Substantive law defines the rights and obligations of individuals and organizations, while procedural law outlines the process for resolving disputes and enforcing the rights and obligations of individuals and organizations. The law defines legal or illegal behavior and sets out the punishments for it. Substantive law covers many legal areas, including criminal, civil, and contract law.

Sheria za kimada huainisha haki na wajibu wa watu binafsi na taasisi, ilhali sheria za mwenendo hubainisha mchakato wa kusuluhisha migogoro na kutekeleza haki na wajibu wa watu binafsi na taasisi. Sheria huainisha matendo yaliyo halali au yasiyo halali na kubainisha adhabu zake. Sheria za kimada zinahusu maeneo mengi ya sheria, yakiwemo sheria za jinai, za madai, na za mikataba.

Criminal law is an excellent example of substantive law. Criminal law defines what actions are considered criminal and the penalties for those crimes. Civil law, however, governs disputes between individuals and organizations, such as breach of contract, personal injury, or property disputes.

Sheria ya jinai ni mfano bora wa sheria ya kiini. Sheria ya jinai hufafanua vitendo vinavyochukuliwa kuwa vya jinai na adhabu za makosa hayo. Hata hivyo, sheria ya kiraia husimamia migogoro kati ya watu binafsi na mashirika, kama uvunjaji wa mkataba, majeraha binafsi, au migogoro ya mali.

Substantive law is typically written in statutes, regulations, and case law. Statutes are laws passed by legislative bodies, such as national parliaments or state legislature, and regulations are rules and procedures created by administrative agencies. Case law is the law that judges create through their interpretation of statutes, regulations, and the Constitution.

Sheria ya kiini kwa kawaida huandikwa katika sheria zilizotungwa, kanuni, na sheria inayotokana na maamuzi ya mahakama. Sheria zilizotungwa ni sheria zinazopitishwa na vyombo vya kutunga sheria, kama vile mabunge ya kitaifa au mabunge ya majimbo, na kanuni ni sheria ndogo na taratibu zinazowekwa na mamlaka za kiutawala. Sheria inayotokana na maamuzi ya mahakama ni sheria ambayo majaji huiunda kupitia tafsiri yao ya sheria zilizotungwa, kanuni, na Katiba.

Procedural law refers to the rules governing the legal process. It outlines how cases move through the legal system, from the initial filing of a complaint to the final resolution. Procedural law covers various legal areas, including civil, criminal, and administrative procedures. The purpose of procedural law is to ensure that the legal process is fair and efficient. It provides a framework for resolving disputes and ensures that everyone involved in the legal process, including judges, lawyers, and litigants, knows what is expected of them.

Sheria ya mwenendo hurejelea kanuni zinazoongoza mchakato wa kisheria. Inaeleza jinsi kesi husonga katika mfumo wa sheria, kuanzia uwasilishaji wa awali wa malalamiko hadi uamuzi wa mwisho. Sheria ya mwenendo inashughulikia maeneo mbalimbali ya kisheria, yakiwemo mwenendo wa madai, wa jinai, na wa kiutawala. Lengo la sheria ya mwenendo ni kuhakikisha kwamba mchakato wa kisheria ni wa haki na wenye ufanisi. Hutoa mfumo wa kutatua migogoro na huhakikisha kwamba kila anayehusika katika mchakato wa kisheria, wakiwemo majaji, mawakili na wadaawa, anajua anachotarajiwa.

Substantive and procedural law are intended to work together to ensure justice is served. Substantive law defines the rights and obligations of individuals and organizations, while procedural law outlines the process for resolving disputes and enforcing those rights and obligations. In other words, substantive law defines legal or illegal behavior and the consequences of illegal behavior, while procedural law outlines how those legal issues are resolved.

Sheria ya kiini na sheria ya mwenendo zimekusudiwa kufanya kazi kwa pamoja ili kuhakikisha haki inatendeka. Sheria ya kiini hufafanua haki na wajibu wa watu binafsi na taasisi, ilhali sheria ya mwenendo huainisha mchakato wa kutatua migogoro na kutekeleza hizo haki na wajibu. Kwa maneno mengine, sheria ya kiini hufafanua matendo halali au haramu na matokeo ya matendo haramu, ilhali sheria ya mwenendo huainisha jinsi masuala hayo ya kisheria yanavyotatuliwa.

In 2001, the Patriot Act removed the right of habeas corpus. “Habeas corpus” is a Latin term that translates to “you shall have the body.” It refers to a legal principle that protects individuals from unlawful detention by requiring a court to examine the lawfulness of a person’s imprisonment. Habeas corpus is a fundamental right in many legal systems, especially those influenced by English common law. It ensures that a person cannot be held in custody without just cause and allows them to challenge the legality of their detention before a judge.

Mnamo mwaka 2001, Sheria ya Patriot iliondoa haki ya habeas corpus. "Habeas corpus" ni msemo wa Kilatini unaotafsiriwa kuwa "utakuwa na mwili." Msemo huo unarejelea kanuni ya kisheria inayolinda watu dhidi ya kuwekwa kizuizini isivyo halali kwa kuhitaji mahakama ichunguze uhalali wa kuzuiliwa kwa mtu. Habeas corpus ni haki ya msingi katika mifumo mingi ya sheria, hasa ile iliyoathiriwa na sheria ya kawaida ya Kiingereza. Inahakikisha kwamba mtu hawezi kushikiliwa kizuizini bila sababu halali na inamruhusu kupinga uhalali wa kuzuiliwa kwake mbele ya jaji.

A “Due Process Clause” appears in both the Fifth Amendment and the Fourteenth Amendment to the U.S. Constitution. These provide that nobody may be deprived of life, liberty, or property without due process of law. Courts have developed two branches of due process doctrine: procedural due process and substantive due process. In 2001, with the Patriot Act habeas corpus was removed as a right, and English law was replaced by Roman law. English law defines that a person is considered innocent until proven guilty, and Roman law identifies that a person is considered guilty until proven innocent. In the Pelosi Trials of 2022, both procedural and substantive due process was trampled upon. Both substantive law and procedural law were applied in the Pelosi Trials in the exact opposite of their intended Constitutional purpose.

Kifungu cha "Due Process" kinapatikana katika Marekebisho ya Tano na Marekebisho ya Kumi na Nne ya Katiba ya Marekani. Hivi vinabainisha kwamba hakuna mtu anayenyang’anywa uhai, uhuru, au mali bila utaratibu unaostahili wa sheria. Mahakama zimekuza matawi mawili ya mafundisho ya due process: utaratibu unaostahili wa kimchakato na utaratibu unaostahili wa kimsingi. Mnamo 2001, kupitia Sheria ya Patriot, habeas corpus iliondolewa kama haki, na sheria ya Kiingereza ilibadilishwa na sheria ya Kirumi. Sheria ya Kiingereza inaweka kwamba mtu huchukuliwa kuwa hana hatia hadi ithibitishwe kuwa ana hatia, na sheria ya Kirumi inaeleza kwamba mtu huchukuliwa kuwa na hatia hadi ithibitishwe kuwa hana hatia. Katika Kesi za Pelosi za 2022, utaratibu unaostahili wa kimchakato na utaratibu unaostahili wa kimsingi vilikanyagwa. Sheria ya kimsingi na sheria ya kimchakato zilitumika katika Kesi za Pelosi kwa njia iliyo kinyume kabisa na madhumuni yao ya Kikatiba.

The distinction between substantive due process and procedural due process lies in the different aspects of law and rights that each concept protects within the framework of the U.S. Constitution, particularly under the Due Process Clauses of the Fifth and Fourteenth Amendments.

Tofauti kati ya mchakato stahiki wa kimaudhui na mchakato stahiki wa kiutaratibu iko katika vipengele tofauti vya sheria na haki ambavyo kila dhana inalinda ndani ya mfumo wa Katiba ya Marekani, hasa chini ya Vifungu vya Mchakato Stahiki vya Marekebisho ya Tano na ya Kumi na Nne.

Substantive due process is concerned with the fundamental rights and liberties that the government cannot infringe upon, regardless of the procedure used. It protects certain rights from government interference even if the proper procedures are followed. Substantive due process involves rights that are deemed fundamental, such as the right to privacy, the right to marry, and the right to raise one’s children. These rights are protected from government intrusion unless there is a compelling state interest. It serves as a check on the government’s power, ensuring that laws and regulations do not violate fundamental liberties.

Utaratibu unaostahili wa haki wa kiini unahusu haki na uhuru wa msingi ambao serikali haiwezi kukiuka, bila kujali taratibu zinazotumika. Unalinda haki fulani dhidi ya kuingiliwa na serikali hata kama taratibu sahihi zimefuatwa. Utaratibu huu unahusisha haki zinazotambuliwa kuwa za msingi, kama vile haki ya faragha, haki ya kuoa au kuolewa, na haki ya kuwalea watoto wake. Haki hizi zinalindwa dhidi ya kuingiliwa na serikali isipokuwa kunapokuwepo na maslahi makubwa na ya lazima ya serikali. Hutumika kama kizuizi kwa mamlaka ya serikali, kuhakikisha kwamba sheria na kanuni hazikiuki uhuru wa msingi.

Procedural due process is concerned with the procedures that the government must follow before it deprives an individual of life, liberty, or property. It ensures that individuals receive fair and impartial treatment through proper legal processes. Procedural due process requires the government to follow certain steps or procedures, such as providing notice, a fair hearing, and an opportunity to be heard, before depriving someone of their rights. It emphasizes the methods by which laws are enforced, ensuring that the government acts in a just and fair manner.

Mchakato stahiki wa kiutaratibu unahusu taratibu ambazo serikali lazima ifuate kabla haijamnyima mtu uhai, uhuru, au mali. Unahakikisha kwamba watu wanatendewa kwa haki na bila upendeleo kupitia michakato sahihi ya kisheria. Mchakato stahiki wa kiutaratibu unahitaji serikali kufuata hatua au taratibu fulani, kama vile kutoa taarifa, kufanya usikilizaji wa haki, na kutoa fursa ya kusikilizwa, kabla ya kumvua mtu haki zake. Unasisitiza mbinu ambazo sheria zinatekelezwa, kuhakikisha kwamba serikali inatenda kwa haki na kwa uadilifu.

The lawfare that has been manifested since the Pelosi Trials began represents a denial of both substantive and procedural due process. The fundamental rights of American citizens were openly and successfully denied. The false flag operations and the open corruption of the alphabet agencies of the United States has been regularly exposed since even before the Pelosi Trials began, but the legal procedures that have been employed by the globalists of both parties since the Pelosi Trials began, represents a clear illustration of the destruction of procedural due process.

Vita vya kisheria vilivyojitokeza tangu Kesi za Pelosi zilipoanza vinawakilisha kukataliwa kwa mchakato unaostahili wa kisheria, kwa kiini na kwa utaratibu. Haki za kimsingi za raia wa Marekani zilinyimwa waziwazi na kwa ufanisi. Operesheni za bendera bandia na ufisadi wa wazi wa mashirika ya alfabeti ya Marekani vimekuwa vikifichuliwa mara kwa mara tangu hata kabla ya Kesi za Pelosi kuanza, lakini taratibu za kisheria zilizotumiwa na wanaotetea utandawazi kutoka pande zote mbili tangu Kesi za Pelosi zilipoanza zinatoa mfano dhahiri wa kuangamizwa kwa mchakato wa kisheria unaostahili kiutaratibu.

Earlier in the article we read, “Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.”

Hapo awali katika makala tulisoma, "Kila harakati inayounga mkono sheria za kidini kimsingi ni kitendo cha kutoa mwanya kwa Upapa, ambao kwa karne nyingi umekuwa ukipiga vita kwa uthabiti uhuru wa dhamiri. Uadhimishaji wa Jumapili unadaiwa uwepo wake kama taasisi inayodaiwa kuwa ya Kikristo kwa 'siri ya uovu'; na utekelezaji wake utakuwa ni kukiri kwa vitendo kanuni ambazo ndizo nguzo kuu za Ukatoliki wa Kirumi. Wakati taifa letu litakapokuikana misingi ya utawala wake kiasi cha kutunga sheria ya Jumapili, Uprotestanti katika tendo hili utaungana na Upapa; haitakuwa chochote kingine ila kuipa uhai ule udhalimu wa kiimla ambao kwa muda mrefu umeonekana ukisubiri kwa hamu nafasi ya kujitokeza tena katika udikteta wa vitendo."

In the line of history that can be represented with the Constitution of the United States there are three specific waymarks representing some element of the Constitution in both the beginning and the ending of the United States. Each of those three waymarks are political actions, and therefore symbolize the speaking of the United States. The third of those three waymarks in the beginning, that marked 1798, was the Alien and Sedition Acts and the third of those waymarks at the ending is when the United States enforces a Sunday law, and speaks as a dragon in fulfillment of Revelation chapter thirteen, verse eleven.

Katika mfululizo wa historia unaoweza kuonyeshwa kupitia Katiba ya Marekani, kuna alama tatu mahsusi za njia zinazoakisi kipengele fulani cha Katiba katika mwanzo na pia katika mwisho wa Marekani. Kila mojawapo ya alama hizo tatu ni kitendo cha kisiasa, na hivyo huashiria kauli ya Marekani. Ya tatu kati ya alama hizo za mwanzo, iliyotia alama mwaka 1798, ilikuwa Sheria za Wageni na Uasi, na ya tatu kati ya alama hizo mwishoni ni pale Marekani inapotekeleza sheria ya Jumapili, na inanena kama joka katika utimilifu wa Ufunuo sura ya kumi na tatu, aya ya kumi na moja.

The prophetic history of the United States begins when, as represented by the earth, it opened its mouth and swallowed up the flood of the dragon’s persecution.

Historia ya kinabii ya Marekani huanza wakati ambapo, kama ilivyowakilishwa na nchi, ilifungua kinywa chake na kuyameza mafuriko ya mateso ya joka.

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. Revelation 12:15, 16.

> Na yule nyoka akatoa maji kutoka kinywani mwake kama mafuriko kumfuata yule mwanamke, ili apate kumchukuliwa na hayo mafuriko. Nayo nchi ikamsaidia yule mwanamke, nchi ikafunua kinywa chake, ikameza hayo mafuriko ambayo yule joka alitoa kutoka kinywani mwake. Ufunuo 12:15, 16.

In 1776, the beast that was to arise from the earth, and ultimately become the sixth kingdom of Bible prophecy in 1798, swallowed up the flood of persecution against God’s people by establishing a nation with a Constitution that protested against the tyrants of European royalty and tyrants of the papal church.

Mnamo mwaka 1776, yule mnyama aliyetarajiwa kuinuka kutoka ardhini, na hatimaye kuwa ufalme wa sita wa unabii wa Biblia mwaka 1798, alimeza gharika ya mateso dhidi ya watu wa Mungu kwa kuanzisha taifa lenye Katiba iliyopinga madhalimu wa utawala wa kifalme wa Ulaya na madhalimu wa kanisa la kipapa.

The Declaration of Independence in 1776 typified the Patriot Act of 2001. The Constitution of 1789 typified the Pelosi Trials beginning in 2022. The Alien and Sedition Acts of 1798 typified the Sunday law in the United States.

Tamko la Uhuru la mwaka 1776 lilikuwa kielelezo cha Sheria ya Patriot ya mwaka 2001. Katiba ya mwaka 1789 ilikuwa kielelezo cha Kesi za Pelosi zilizoanza mwaka 2022. Sheria za Wageni na Uchochezi za mwaka 1798 zilikuwa kielelezo cha sheria ya Jumapili nchini Marekani.

The pronouncement of independence by the American patriots in 1776 represented the announcement of loss of independence with the Patriot Act of 2001. The Constitution of 1789 represented the Pelosi Trials beginning in 2022. The Alien and Sedition Acts represents the Sunday law. The history of the repudiation of every principle of the Constitution represents a progressive overturning of the Constitution that ends at the Sunday law.

Tangazo la uhuru lililotolewa na wazalendo wa Marekani mwaka 1776 liliwakilisha tangazo la kupoteza uhuru kupitia Patriot Act ya 2001. Katiba ya 1789 iliwakilisha kesi za Pelosi zilizoanza mwaka 2022. Sheria za Wageni na Uchochezi zinawakilisha sheria ya Jumapili. Historia ya kukataa kila kanuni ya Katiba inawakilisha kupinduliwa taratibu kwa Katiba kunakoishia kwenye sheria ya Jumapili.

These lines all align in the hidden history of verse forty of Daniel chapter eleven. In this article we quoted four paragraphs from Testimonies, volume 5, 451, 452.

Mistari hii yote inaendana katika historia iliyofichika ya aya ya arobaini ya sura ya kumi na moja ya Danieli. Katika makala hii tulinukuu paragrafu nne kutoka Testimonies, juzuu ya 5, 451, 452.

We will look closer at those paragraphs in the next article.

Tutaziangalia aya hizo kwa karibu zaidi katika makala inayofuata.

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