Article

# Panium - Number Eleven Eleven

Panium - Nambari Kumi na Moja Kumi na Moja

Eleven, Eleven: The Prophetic Witness of Daniel and Revelation

Kumi na Moja, Kumi na Moja: Ushuhuda wa Kinabii wa Danieli na Ufunuo

Author

Jeff Pippenger

Published

August 9, 2025

Formats

PDF
Word

It has been a long process for me to get to this point in the study of Panium, and the title “Eleven, Eleven” is meant to emphasize that the Lion of the tribe of Judah coordinated both the book of Daniel and the book of Revelation to set forth the internal and external lines of the history of the sealing of God’s people in the eleventh chapter and eleventh verse. Just before probation closes a command to unseal the prophecy in Revelation that was sealed until the time when the internal and external prophetic histories represented by the two lines of eleven—eleven, found in the books of Daniel and Revelation became present truth.

Imekuwa mchakato mrefu kwangu kufika hatua hii katika utafiti wa Panium, na kichwa “Kumi na Moja, Kumi na Moja” kinakusudiwa kusisitiza kwamba Simba wa kabila la Yuda aliratibu kitabu cha Danieli na kitabu cha Ufunuo ili kuweka wazi mistari ya ndani na ya nje ya historia ya kutiwa muhuri kwa watu wa Mungu katika sura ya kumi na moja na mstari wa kumi na moja. Karibu tu kabla ya muda wa rehema kufungwa, agizo la kufunua unabii katika Ufunuo ambao ulikuwa umefungwa hadi wakati ambapo historia za kinabii za ndani na za nje zinazoakilishwa na mistari miwili ya kumi na moja—kumi na moja—iliyopatikana katika vitabu vya Danieli na Ufunuo zikawa kweli ya sasa.

> And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 22:10, 11.

> Akaniambia, Usifunge maneno ya unabii wa kitabu hiki; kwa maana wakati umekaribia. Mwenye kudhulumu na azidi kudhulumu; mwenye uchafu na azidi kuwa mchafu; mwenye haki na azidi kufanya haki; mtakatifu na azidi kutakaswa. Ufunuo 22:10, 11.

The “time is at hand” just before the close of probation, and the “time is at hand” when the “Revelation of Jesus Christ” is unsealed.

"Wakati umekaribia" kabla tu ya kufungwa kwa mlango wa rehema, na "wakati umekaribia" wakati "Ufunuo wa Yesu Kristo" unapofunguliwa mihuri.

> The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:1–3.

> Ufunuo wa Yesu Kristo, aliompa Mungu ili awaonyeshe watumishi wake mambo ambayo hayana budi kutukia upesi; naye akalituma na kulijulisha kwa njia ya malaika wake kwa mtumishi wake Yohana; aliyeshuhudia neno la Mungu, na ushuhuda wa Yesu Kristo, na mambo yote aliyoyaona. Heri asomaye, na wanaosikia maneno ya unabii huu, na kuyashika yaliyoandikwa humo; kwa kuwa wakati umekaribia. Ufunuo 1:1-3.

When the Lion of the tribe of Judah unseals the “Revelation of Jesus Christ” as He has been doing since the arrival of the message of the Midnight Cry in July of 2023, that unsealing includes the revelation that He is “Palmoni,” the Wonderful Numberer, or the Numberer of Secrets. Failure to accept this truth is to fail the testing process which seals the one hundred and forty-four thousand.

Wakati Simba wa kabila la Yuda anapofungua mihuri ya "Ufunuo wa Yesu Kristo" kama ambavyo amekuwa akifanya tangu kuwasili kwa ujumbe wa Mlio wa Usiku wa Manane mnamo Julai 2023, ufunguaji huo unajumuisha ufunuo kwamba Yeye ni "Palmoni," Mwenye Kuhesabu wa Ajabu, au Mwenye Kuhesabu wa Siri. Kukosa kukubali ukweli huu ni kushindwa katika mchakato wa majaribio unaoweka muhuri juu ya wale elfu mia na arobaini na nne.

> I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. Matthew 3:11, 12.

> Hakika mimi nawabatiza kwa maji kwa ajili ya toba; lakini anayekuja nyuma yangu ana nguvu zaidi kuliko mimi, ambaye sistahili kubeba viatu vyake; yeye atawabatiza kwa Roho Mtakatifu na kwa moto. Pepeto lake lipo mkononi mwake, naye atautakasa kabisa uwanda wake wa kupuria, na kukusanya ngano yake ghalani; bali makapi atayateketeza kwa moto usiozimika. Mathayo 3:11, 12.

> “Just how soon this refining process will begin I cannot say, but it will not be long deferred. He whose fan is in His hand will cleanse His temple of its moral defilement. He will thoroughly purge His floor.” Testimonies to Ministers, 372, 373.

> "Ni lini hasa mchakato huu wa usafishaji utaanza siwezi kusema, lakini hautacheleweshwa kwa muda mrefu. Yeye ambaye pepeto lake lipo mkononi mwake atalitakasa hekalu lake kutokana na unajisi wake wa maadili. Atautakasa kabisa uwanda wake wa kupuria." Testimonies to Ministers, 372, 373.

The lines of prophecy which identify the time of the sealing as a prophetic testing process are more than abundant. It is clear that the testing process is based upon the students aptitude and ability to apply the correct or incorrect methodology for studying God’s prophetic Word. This truth is also abundantly set forth within the inspired record.

Mistari ya unabii inayotambua wakati wa kutiwa muhuri kuwa mchakato wa majaribio ya kinabii ni mingi zaidi ya kutosha. Ni wazi kwamba mchakato wa majaribio unategemea uwezo na umahiri wa wanafunzi wa kutumia mbinu sahihi au zisizo sahihi za kujifunza Neno la kinabii la Mungu. Kweli hii pia imewekwa wazi kwa wingi ndani ya kumbukumbu iliyovuviwa.

> As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. Daniel 1:17–20.

> Basi, kwa hao vijana wanne, Mungu aliwapa maarifa na ujuzi katika elimu yote na hekima; tena Danieli alikuwa na ufahamu wa maono yote na ndoto. Na ilipofika mwisho wa siku zile ambazo mfalme alikuwa amesema waletwe mbele yake, mkuu wa matowashi akawaleta mbele ya Nebukadneza. Naye mfalme akaongea nao; wala miongoni mwao wote hakupatikana aliyekuwa kama Danieli, Hanania, Mishaeli, na Azaria; kwa hiyo wakasimama mbele ya mfalme. Na katika mambo yote ya hekima na ufahamu aliyowahoji, aliwakuta kuwa bora mara kumi kuliko waganga wote na wanajimu waliokuwako katika ufalme wake wote. Danieli 1:17-20.

A premier rule of prophetic interpretation is that truth is established upon the testimony of two, and those who fail to have confidence in the principle are setting themselves up for failure. An element of the testing process during the sealing time, involves the recognition of the connection of the internal and external histories represented in chapter eleven and verse eleven by Daniel and John.

Kanuni kuu ya ufafanuzi wa unabii ni kwamba ukweli unathibitishwa kwa ushuhuda wa wawili, na wale wanaokosa kuwa na imani katika kanuni hiyo wanajiwekea mazingira ya kushindwa. Kipengele cha mchakato wa kujaribiwa wakati wa kutiwa muhuri kinahusisha kutambua uhusiano kati ya historia za ndani na za nje, kama zinavyowakilishwa katika sura ya kumi na moja na aya ya kumi na moja za Danieli na Yohana.

> “Revelation is a sealed book, but it is also an opened book. It records marvelous events that are to take place in the last days of this earth’s history. The teachings of this book are definite, not mystical and unintelligible. In it the same line of prophecy is taken up as in Daniel. Some prophecies God has repeated, thus showing that importance must be given to them. The Lord does not repeat things that are of no great consequence.” Manuscript Releases, volume 9, 8.

> "Ufunuo ni kitabu kilichotiwa muhuri, lakini pia ni kitabu kilichofunguliwa. Kinaandika matukio ya ajabu yatakayofanyika katika siku za mwisho za historia ya dunia hii. Mafundisho ya kitabu hiki ni dhahiri, si ya kifumbo wala yasiyoeleweka. Ndani yake mstari uleule wa unabii umechukuliwa tena kama ilivyo katika kitabu cha Danieli. Baadhi ya unabii Mungu ameurudia, hivyo kuonyesha kwamba unapaswa kupewa umuhimu. Bwana harudii mambo yasiyo na umuhimu mkubwa." Manuscript Releases, juzuu ya 9, uk. 8.

The books of Daniel and Revelation represent two witnesses, and the one hundred and forty-four thousand are represented as two witnesses in Revelation chapter eleven. In verse eleven of the chapter the two witnesses, represented by Elijah and Moses are resurrected as typified by both John in the boiling oil and Daniel in the lion’s den. The one hundred and forty-four thousand are represented by Daniel and John, and also by Elijah and Moses. To succeed in the testing process which produces the one hundred and forty-four thousand a student must understand that truth is established upon two witnesses, and that the books of Daniel and Revelation represent two witnesses, and that the one hundred and forty-four thousand have been typified as Elijah and Moses and also Daniel and John.

Vitabu vya Danieli na Ufunuo vinawakilisha mashahidi wawili, na mia arobaini na nne elfu wanaonyeshwa kama mashahidi wawili katika Ufunuo sura ya kumi na moja. Katika mstari wa kumi na moja wa sura hiyo, mashahidi wale wawili, wanaowakilishwa na Eliya na Musa, wanafufuliwa, kama ilivyotolewa kwa mfano kwa Yohana katika mafuta yanayochemka na kwa Danieli katika tundu la simba. Mia arobaini na nne elfu wanawakilishwa na Danieli na Yohana, na pia na Eliya na Musa. Ili kufaulu katika mchakato wa kujaribiwa unaowaandaa mia arobaini na nne elfu, mwanafunzi lazima aelewe kwamba kweli inathibitishwa kwa mashahidi wawili, na kwamba vitabu vya Danieli na Ufunuo vinawakilisha mashahidi wawili, na kwamba mia arobaini na nne elfu wametolewa kwa mfano kama Eliya na Musa na pia Danieli na Yohana.

These truths are only a brief sampling of prophetic truths associated with the internal and external history represented by “eleven, eleven” in both Daniel and Revelation. As Palmoni, Christ guided in the alignment of the two passages, and also that eleven, plus eleven equals twenty-two, which in turn is a tithe or tenth of two hundred and twenty, which is a symbol of the combination of divinity with humanity. Palmoni established upon more than two witnesses that “two hundred and twenty” represents the combination of divinity and humanity, which is in turn a description of the incarnation of Christ when He took upon Himself fallen flesh. In doing so He set forth the example for mankind that if they are willing to meet the requirements of the gospel, Christ is willing to combine His divinity with our humanity. Divinity and humanity are therefore two witnesses.

Kweli hizi ni muhtasari mfupi tu wa kweli za kinabii zinazohusishwa na historia ya ndani na ya nje inayowakilishwa na "kumi na moja, kumi na moja" katika vitabu vyote viwili, Danieli na Ufunuo. Kama Palmoni, Kristo aliongoza katika kuoanisha vifungu hivyo viwili, na pia akaonyesha kwamba kumi na moja, pamoja na kumi na moja ni sawa na ishirini na mbili, ambayo nayo ni zaka au sehemu ya kumi ya mia mbili na ishirini, ambayo ni ishara ya muungano wa Uungu na ubinadamu. Palmoni alithibitisha kwa zaidi ya mashahidi wawili kwamba "mia mbili na ishirini" inawakilisha muungano wa Uungu na ubinadamu, jambo ambalo ni maelezo ya umwilisho wa Kristo alipojivika mwili ulioanguka. Kwa kufanya hivyo aliweka mfano kwa wanadamu kwamba wakikubali kutimiza masharti ya injili, Kristo yuko tayari kuunganisha Uungu wake na ubinadamu wetu. Hivyo basi, Uungu na ubinadamu ni mashahidi wawili.

The “Revelation of Jesus Christ” that opened up just before probation closes includes that Jesus is the “Word” of God.

"Ufunuo wa Yesu Kristo" uliofunguliwa kabla tu ya kufungwa kwa mlango wa rehema unajumuisha kwamba Yesu ni "Neno" la Mungu.

> In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. John 1:1–5.

> Hapo mwanzo kulikuwako Neno, na Neno alikuwa pamoja na Mungu, na Neno alikuwa Mungu. Huyo alikuwa hapo mwanzo pamoja na Mungu. Vitu vyote vilifanyika kwa njia yake; wala pasipo yeye hakikufanyika chochote kilichofanyika. Ndani yake kulikuwa na uzima; na huo uzima ulikuwa nuru ya watu. Nayo nuru yaangaza gizani; wala giza halikuishinda. Yohana 1:1-5.

The Bible is the “Word” of God which, just as Christ represents the combination of divinity with humanity. The Bible represents the two witnesses of the Old and New Testaments, who are also Moses and Elijah in Revelation chapter eleven.

Biblia ni "Neno" la Mungu ambalo, kama vile Kristo, linawakilisha muungano wa uungu na ubinadamu. Biblia inawakilisha mashahidi wawili wa Agano la Kale na Agano Jipya, ambao pia ni Musa na Eliya katika Ufunuo sura ya kumi na moja.

> “Concerning the two witnesses the prophet declares further: ‘These are the two olive trees, and the two candlesticks standing before the God of the earth.’ ‘Thy word,’ said the psalmist, ‘is a lamp unto my feet, and a light unto my path.’ Revelation 11:4; Psalm 119:105. The two witnesses represent the Scriptures of the Old and the New Testament.” The Great Controversy, 267.

> Kuhusu mashahidi wale wawili, nabii anasema zaidi: ‘Hizi ndizo miti miwili ya mizeituni, na vinara viwili vya taa vinavyosimama mbele za Mungu wa nchi.’ ‘Neno lako,’ alisema mtunga zaburi, ‘ni taa ya miguu yangu, na mwanga wa njia yangu.’ Ufunuo 11:4; Zaburi 119:105. Mashahidi hao wawili wanawakilisha Maandiko ya Agano la Kale na Agano Jipya. Pambano Kuu, 267.

The two witnesses are the two olive trees, the two candlesticks and the Old and New Testaments, which is represented in the paragraph as “Thy word.” The “Revelation of Jesus Christ” that is unsealed by the Lion of the tribe of Judah just before the close of probation is “the final increase of knowledge” which tests those who are candidates to be one of the one hundred and forty-four thousand. The “final increase of knowledge” is also the message of the Midnight Cry in the parable of the ten virgins.

Mashahidi wawili ni miti miwili ya mizeituni, vinara viwili vya taa na Agano la Kale na Agano Jipya, ambalo limewakilishwa katika aya kama "Neno lako." "Ufunuo wa Yesu Kristo" ambao umeondolewa muhuri na Simba wa kabila la Yuda kabla tu ya kufungwa kwa mlango wa rehema ni "ongezeko la mwisho la maarifa" linalowapima wale ambao ni wagombea kuwa mmojawapo wa mia arobaini na nne elfu. "Ongezeko la mwisho la maarifa" pia ni ujumbe wa Kilio cha Usiku wa Manane katika mfano wa wanawali kumi.

> “‘Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof? And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth. Zechariah 4:11–14. These empty themselves into the golden bowls, which represent the hearts of the living messengers of God, who bear the Word of the Lord to the people in warnings and entreaties. The Word itself must be as represented, the golden oil, emptied from the two olive trees that stand by the Lord of the whole earth. This is the baptism by the Holy Spirit with fire. This will open the soul of unbelievers to conviction. The wants of the soul can be met only by the working of the Holy Spirit of God. Man can of himself do nothing to satisfy the longings and meet the aspirations of the heart.” The Seventh-day Adventist Bible Commentary, volume 4, 1180.

> 'Ndipo nikajibu, nikamwambia, Ni nini miti hii miwili ya mizeituni upande wa kuume wa kinara cha taa na upande wa kushoto wake? Nami nikajibu tena, nikamwambia, Ni nini matawi haya mawili ya mizeituni ambayo kwa kupitia mirija miwili ya dhahabu yanamimina mafuta ya dhahabu kutoka ndani mwao? Naye akaniambia, akasema, Je, hujui kwamba hizi ni nini? Nami nikasema, La, bwana wangu. Ndipo akasema, Hawa ni wale wawili waliotiwa mafuta, wasimamao karibu na Bwana wa dunia yote. Zakaria 4:11-14. Matawi haya hujimimina ndani ya mabakuli ya dhahabu, ambayo yanawakilisha mioyo ya wajumbe hai wa Mungu, wanaolibeba Neno la Bwana kwa watu kwa maonyo na kusihi. Neno lenyewe lazima liwe kama linavyooneshwa, yale mafuta ya dhahabu, yanayomiminwa kutoka katika miti ile miwili ya mizeituni inayosimama karibu na Bwana wa dunia yote. Huu ndio ubatizo wa Roho Mtakatifu kwa moto. Hii itaufungua moyo wa wasioamini kwa usadikisho wa dhamiri. Mahitaji ya nafsi yanaweza kutimizwa tu kwa kazi ya Roho Mtakatifu wa Mungu. Mwanadamu hawezi kwa nafsi yake kufanya lolote la kutosheleza shauku na kutimiza matarajio ya moyo.' The Seventh-day Adventist Bible Commentary, juzuu ya 4, 1180.

The Word of God is both the Bible and Christ, and the Bible and Christ represent two witnesses, as do the one hundred and forty-four thousand. The two witnesses in turn represent a combination of divinity with humanity. They also represent internal and external prophetic histories. As witnesses, they provided evidence that divinity combined with humanity does not sin. They also represent the connection between divinity and humanity. Whether a ladder, conduit, pipes, angels or any of the other symbols of the communication link between God and man, the message conveyed to man is always life or death.

Neno la Mungu ni Biblia na pia ni Kristo, na Biblia na Kristo wanawakilisha mashahidi wawili, kama ilivyo kwa wale mia moja arobaini na nne elfu. Nao hao mashahidi wawili, kwa upande wao, wanawakilisha muunganiko wa uungu na ubinadamu. Pia wanawakilisha historia za kinabii za ndani na za nje. Kama mashahidi, walitoa ushahidi kwamba uungu uliounganishwa na ubinadamu hautendi dhambi. Pia wanawakilisha uhusiano kati ya uungu na ubinadamu. Iwe ni ngazi, mfereji, mabomba, malaika au mojawapo ya ishara nyingine za kiungo cha mawasiliano kati ya Mungu na mwanadamu, ujumbe unaowasilishwa kwa mwanadamu daima ni uzima au mauti.

> “The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.

> Waliopakwa mafuta wanaosimama karibu na Bwana wa dunia yote wana nafasi ambayo zamani ilipewa Shetani kama kerubi wa kufunika. Kupitia viumbe watakatifu wanaouzunguka kiti chake cha enzi, Bwana hudumisha mawasiliano ya kudumu na wakaaji wa dunia. Mafuta ya dhahabu yanawakilisha neema ambayo kwayo Mungu huendelea kuzijaza taa za waumini, ili zisififie wala kuzimika. Lau si kwamba mafuta haya matakatifu humiminwa kutoka mbinguni kupitia ujumbe wa Roho wa Mungu, mawakala wa uovu wangekuwa na udhibiti kamili juu ya wanadamu.

> “God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.

> Mungu hatukuzwi tunapokosa kupokea ujumbe anaotutumia. Kwa kufanya hivyo tunakataa mafuta ya dhahabu ambayo angeyamimina ndani ya nafsi zetu ili yawasilishwe kwa wale walioko gizani. Mwito utakapokuja, ‘Tazama, bwana arusi anakuja; tokeni kumlaki,’ wale ambao hawajapokea mafuta matakatifu, ambao hawajathamini neema ya Kristo mioyoni mwao, watagundua, kama wale wanawali wapumbavu, kwamba hawako tayari kumlaki Bwana wao. Hawana ndani yao wenyewe uwezo wa kupata yale mafuta, na maisha yao yameharibiwa. Lakini ikiwa Roho Mtakatifu wa Mungu ataombwa, tukisihi, kama alivyofanya Musa, ‘Nionyeshe utukufu wako,’ upendo wa Mungu utamiminwa mioyoni mwetu. Kupitia mirija ya dhahabu, mafuta ya dhahabu yatawasilishwa kwetu. ‘Si kwa nguvu, wala si kwa uwezo, bali kwa Roho yangu, asema Bwana wa majeshi.’ Kwa kupokea miale angavu ya Jua la Haki, watoto wa Mungu hung’aa kama nuru katika ulimwengu. Review and Herald, Julai 20, 1897.

The outpouring of the Holy Spirit occurs during the internal and external histories marked by Daniel and Revelation 11:11. There are “at least” four prophetic characters represented in verses eleven and twelve of Daniel chapter eleven that need to be identified. There are also four that need to be identified in verses thirteen through fifteen, and four in verse sixteen. We are now living in that very history, so it behooves us, as students of prophecy to sort out who the symbolic characters of verses eleven through sixteen are, for they represent a line of prophecy that covers the hidden history of verse forty of the same chapter.

Kumiminwa kwa Roho Mtakatifu hutokea katika historia za ndani na za nje zilizoainishwa na Danieli na Ufunuo 11:11. Kuna “angalau” wahusika wanne wa kinabii waliowakilishwa katika mistari ya kumi na moja na kumi na mbili ya sura ya kumi na moja ya Danieli ambao wanahitaji kutambuliwa. Pia kuna wanne wanaohitaji kutambuliwa katika mistari ya kumi na tatu hadi kumi na tano, na wanne katika mstari wa kumi na sita. Tunaishi sasa katika historia hiyo yenyewe, hivyo inatupasa, kama wanafunzi wa unabii, kubainisha ni kina nani wahusika wa mfano wa mistari ya kumi na moja hadi kumi na sita, kwa kuwa wanawakilisha mstari wa unabii unaofunika historia iliyofichwa ya mstari wa arobaini wa sura hiyo hiyo.

It also seems relevant to identify the personalities represented in the history of verse forty which has been unsealing since 1989.

Pia inaonekana kuwa muhimu kutambua wahusika wanaowakilishwa katika historia ya aya ya arobaini ambayo imekuwa ikifunuliwa tangu 1989.

> And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.

> Akasema, Enenda zako, Danieli; kwa maana maneno hayo yamefungwa na kutiwa muhuri hata wakati wa mwisho. Wengi watatakaswa, watafanywa weupe, na kujaribiwa; bali waovu watafanya maovu; wala hakuna miongoni mwa waovu atakayeelewa; bali wenye hekima wataelewa. Danieli 12:9, 10.

Verse forty begins at the time of the end in 1798 with Napoleon of France taking the pope into captivity. Napoleon’s justification was based upon the broken Treaty of Tolentino in 1797. Napoleon and the pope’s battle had previously been typified in the history which fulfilled verses six and seven of Daniel chapter eleven. The broken marriage treaty and the defeat of the northern king by the southern king in fulfillment of verses six and seven were repeated in the history of 1798, and in doing so they represent the prediction of God’s Word in verses six and seven, and the fulfillment of those verses in the beginning of the warfare between Ptolemy Philadelphus, the second and king of Egypt, and Antiochus Theos, third king of Syria. Ptolemy represented the southern king and Antiochus represented the northern king.

Aya ya arobaini inaanza wakati wa mwisho mnamo 1798, wakati Napoleon wa Ufaransa anamchukua Papa mateka. Uhalalisho wa Napoleon ulitegemea Mkataba uliovunjwa wa Tolentino wa 1797. Mapambano ya Napoleon na Papa yalikuwa tayari yamewekewa mfano katika historia iliyotimiza aya ya sita na ya saba za Danieli sura ya kumi na moja. Mkataba wa ndoa uliovunjwa na kushindwa kwa mfalme wa kaskazini mikononi mwa mfalme wa kusini, kama utimilifu wa aya ya sita na ya saba, vilijirudia katika historia ya 1798, na kwa kufanya hivyo vinawakilisha unabii wa Neno la Mungu katika aya ya sita na ya saba, na utimilifu wa aya hizo katika mwanzo wa vita kati ya Ptolemy Philadelphus wa pili, mfalme wa Misri, na Antiochus Theos, mfalme wa tatu wa Siria. Ptolemy alimwakilisha mfalme wa kusini na Antiochus alimwakilisha mfalme wa kaskazini.

The prediction of the verses, brought together with the fulfillment of that prediction in the history of Ptolemy and Antiochus—which in turn typified and the history of Napoleon and the pope in 1798 provide three lines which typify the history of Putin and Zelenskyy in verses eleven and twelve. Thus, understanding that the time of the end in 1798 represents the history of Napoleon and the pope is incomplete if it ends there. We must understand what verses six and seven predict about Napoleon and the pope, and also what the history of Ptolemy and Antiochus teaches of that same period. When we understand those lines of truth, we may then understand that those previous historical fulfillments are identifying the beginning history of verse forty, and in so doing, they are also identifying the ending of verse forty when Putin, who has been typified by Napoleon and Ptolemy—Putin who has been predicted in verses six and seven, fulfills verses eleven and twelve.

Unabii wa mistari hiyo, ukiunganishwa na utimilifu wa unabii huo katika historia ya Ptolemy na Antiochus—ambayo nayo iliwakilisha kwa mfano—na historia ya Napoleon na papa mnamo 1798, hutoa mistari mitatu inayowakilisha kwa mfano historia ya Putin na Zelenskyy katika mistari ya kumi na moja na kumi na mbili. Hivyo, kuelewa kwamba wakati wa mwisho mnamo 1798 unawakilisha historia ya Napoleon na papa hakukamiliki kunapoishia hapo. Lazima tuelewe kile ambacho mistari ya sita na ya saba inatabiri kuhusu Napoleon na papa, na pia kile ambacho historia ya Ptolemy na Antiochus inafundisha kuhusu kipindi hicho hicho. Tukisha kuelewa mistari hiyo ya ukweli, tunaweza kisha kufahamu kwamba yale matimizio ya kihistoria ya awali yanabainisha historia ya mwanzo ya mstari wa arobaini, na kwa kufanya hivyo, pia yanabainisha mwisho wa mstari wa arobaini, wakati Putin, ambaye amekuwa akiwakilishwa kwa mfano na Napoleon na Ptolemy—Putin ambaye ametabiriwa katika mistari ya sita na ya saba—anapotimiza mistari ya kumi na moja na kumi na mbili.

An important observation concerning the prophetic relationship between the dragon and the beast as John would identify them, or as “the daily and the abomination of desolation” as Daniel would represent them is that they are prophetically very similar. John says it this way.

Angalizo muhimu kuhusu uhusiano wa kinabii kati ya joka na mnyama kama Yohana anavyowatambua, au kama "kile cha kila siku na chukizo la uharibifu" kama Danieli anavyoviwakilisha, ni kwamba hivi viwili vinafanana sana kinabii. Yohana anasema hivi.

> And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? Revelation 13:4.

> Nao wakamsujudu yule joka aliyempa yule mnyama nguvu; nao wakamsujudu yule mnyama, wakisema, Ni nani aliye kama yule mnyama? Ni nani awezae kufanya vita naye? Ufunuo 13:4.

To worship the dragon is to worship the beast, for both represent the religion of paganism. Like unto John, Daniel uses “the little horn” of Daniel chapter eight verses nine through twelve to represent both pagan and papal Rome, though he clearly distinguishes between the two by identifying the little horn of pagan Rome in the masculine sense, and the little horn of papal Rome in the feminine sense. In chapter seven Daniel identifies pagan Rome as “diverse” from the kingdoms before it, and Daniel further identifies that papal Rome was also “diverse.” Rome, whether pagan or papal is diverse. The male symbol of Rome representing pagan Rome is upheld by Ahab and Herod. Both were married to symbols of the papacy. The woman is churchcraft and the man is statecraft, so at the prophetic level when the Word of God speaks of a man and woman becoming one, it is confirming the reality that pagan Rome and papal Rome are very similar in the prophetic sense, for they are one flesh.

Kumwabudu joka ni kumwabudu mnyama, kwa kuwa vyote viwili vinawakilisha dini ya upagani. Kama alivyofanya Yohana, Danieli anatumia “pembe ndogo” ya Danieli sura ya nane, aya ya tisa hadi kumi na mbili, kuwakilisha Roma ya kipagani na ya kipapa pia, ingawa anazitofautisha wazi kati ya hizo mbili kwa kuieleza pembe ndogo ya Roma ya kipagani kwa jinsia ya kiume, na pembe ndogo ya Roma ya kipapa kwa jinsia ya kike. Katika sura ya saba, Danieli anatambua Roma ya kipagani kuwa “tofauti” na falme zilizotangulia, na zaidi ya hapo Danieli anaonyesha kwamba Roma ya kipapa pia ilikuwa “tofauti.” Roma, iwe ya kipagani au ya kipapa, ni tofauti. Ishara ya kiume ya Roma, inayowakilisha Roma ya kipagani, inaakisiwa na Ahabu na Herode. Wote wawili walikuwa wameoa wanawake waliokuwa ishara za upapa. Mwanamke ni utawala wa kanisa, na mwanamume ni utawala wa dola; hivyo katika ngazi ya kinabii, Neno la Mungu linaposema kuhusu mwanamume na mwanamke kuwa mmoja, linathibitisha uhalisia kwamba Roma ya kipagani na Roma ya kipapa zinafanana sana katika maana ya kinabii, kwa kuwa ni mwili mmoja.

France’s relationship to the papacy in 1798 typifies the relationship of the United States with the papacy when the ten kings burn Rome with fire and eat her flesh.

Uhusiano wa Ufaransa na Upapa mnamo 1798 unaonyesha mfano wa uhusiano wa Marekani na Upapa wakati wafalme kumi wanapoteketeza Roma kwa moto na kula mwili wake.

> And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. Revelation 17:16.

> Na zile pembe kumi ulizoziona juu ya yule mnyama, hao watamchukia yule kahaba, watamharibu na kumwacha uchi; nao watakula nyama yake, nao watamteketeza kwa moto. Ufunuo 17:16.

France’s relationship to the papacy when it placed the papacy in power in 538, typifies the work of the United States in healing the papacies’ deadly wound at the soon coming Sunday law.

Uhusiano wa Ufaransa na upapa, wakati Ufaransa iliweka upapa madarakani mnamo mwaka 538, unaakisi kazi ya Marekani ya kuponya jeraha la mauti la upapa wakati wa sheria ya Jumapili inayokuja hivi karibuni.

> And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:11–14.

> Na nikaona mnyama mwingine akitoka katika nchi; naye alikuwa na pembe mbili kama mwana-kondoo, naye akanena kama joka. Naye hutenda mamlaka yote ya yule mnyama wa kwanza mbele yake, naye huifanya nchi na wakaao humo kumwabudu yule mnyama wa kwanza, ambaye jeraha lake la mauti liliponywa. Naye hufanya maajabu makubwa, hata anashusha moto kutoka mbinguni juu ya nchi machoni pa watu; naye huwadanganya wakaao juu ya nchi kwa ile miujiza alizokuwa na uwezo wa kuzifanya machoni pa yule mnyama; akiwaambia wakaao juu ya nchi wafanye sanamu ya yule mnyama, aliyejeruhiwa kwa upanga, naye akaishi. Ufunuo 13:11-14.

The “time of the end” in 1798 in fulfillment of verse forty identifies the spiritual king of the north being removed by the spiritual king of the south. That prophetic history is the ending history of the twelve hundred and sixty years of papal rule, and therefore the prophetic characteristics of the beginning of that prophetic history is represented at the ending. In 538 the fourth kingdom of Bible prophecy gave way to the fifth kingdom of Bible prophecy and in 1798 the fifth kingdom of Bible prophecy gave way to the sixth kingdom of Bible prophecy.

“Wakati wa mwisho” mnamo 1798, katika kutimia kwa aya ya arobaini, hutambulisha mfalme wa kaskazini wa kiroho akiondolewa na mfalme wa kusini wa kiroho. Historia hiyo ya kinabii ndiyo historia ya mwisho ya miaka elfu moja mia mbili na sitini ya utawala wa kipapa, na kwa hivyo sifa za kinabii za mwanzo wa historia hiyo ya kinabii zinawakilishwa mwishoni. Mnamo 538, ufalme wa nne wa unabii wa Biblia ulitoa nafasi kwa ufalme wa tano wa unabii wa Biblia, na mnamo 1798, ufalme wa tano wa unabii wa Biblia ulitoa nafasi kwa ufalme wa sita wa unabii wa Biblia.

538 is also a middle waymark of the curse of the “seven times” of Leviticus twenty-six against the northern kingdom of Israel that began in 723 BC, when Assyria took Ephraim into captivity. 1798 therefore possesses not only the prophetic attributes of 538, but also of 723 BC. In 723 BC the ten tribes of Israel were being overthrown by Assyria, and twelve hundred and sixty years later in 538 pagan Rome was being overthrown by papal Rome, who was in turn overthrown by France in 1798 at the conclusion of the “seven times.”

Mwaka 538 pia ni alama ya kati ya laana ya “mara saba” ya Walawi ishirini na sita dhidi ya ufalme wa kaskazini wa Israeli, iliyoanza mwaka 723 KK, wakati Ashuru alimchukua Efraimu uhamishoni. Kwa hiyo mwaka 1798 una si tu sifa za kinabii za mwaka 538, bali pia za mwaka 723 KK. Mwaka 723 KK makabila kumi ya Israeli yalikuwa yakipinduliwa na Ashuru, na miaka elfu moja mia mbili na sitini baadaye, mwaka 538, Roma ya kipagani ilikuwa ikiangushwa na Roma ya kipapa, ambayo nayo iliangushwa na Ufaransa mwaka 1798 mwishoni mwa “mara saba.”

In 1798 France, the king of the south, took the papacy off the throne. In 538 France, the premiere symbol of the disintegration of pagan Rome into ten kingdoms placed the papacy on the throne. At the Sunday law the United States repeats the role of France in 538, and when the ten kings burn the papacy with fire and eat her flesh the United States repeats the role of France in 1798.

Mnamo 1798, Ufaransa, mfalme wa kusini, iliondoa upapa kutoka kwenye kiti cha enzi. Mnamo 538, Ufaransa, ishara kuu ya kusambaratika kwa Roma ya kipagani katika falme kumi, iliweka upapa kwenye kiti cha enzi. Wakati wa sheria ya Jumapili, Marekani itarudia jukumu la Ufaransa mnamo 538, na wakati wafalme kumi watakapouteketeza upapa kwa moto na kuila nyama yake, Marekani itarudia jukumu la Ufaransa la mwaka 1798.

The judgment of “seven times” against the northern and southern kingdoms of Israel was brought about by kingdoms which came out of the north.

Hukumu ya 'mara saba' dhidi ya falme za Israeli za kaskazini na za kusini ililetwa na falme zilizotoka kaskazini.

> Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones. Jeremiah 50:17.

> Israeli ni kondoo aliyetawanyika; simba wamemfukuza: kwanza mfalme wa Ashuru amemla; na mwisho, huyu Nebukadreza mfalme wa Babeli amevunja mifupa yake. Yeremia 50:17.

Assyria came out of the north and conquered the ten tribes in 723 BC and Babylon took Judah captive in 677 BC. Though Israel was the northern kingdom in relation to Judah, still both kingdoms were conquered by enemies from the north, thus making both Israel and Judah southern kingdoms in relation to the enemy who took them into captivity. 723 BC represents the king of the north conquering a southern tenfold kingdom. 538 represents a transition from paganism to papalism and also a northern kingdom conquering a tenfold kingdom. 1798 represents a northern king being defeated by a southern king who represents a tenfold kingdom.

Ashuru ilitoka kaskazini na ikayashinda makabila kumi mnamo 723 K.K., na Babeli iliuchukua Yuda utumwani mnamo 677 K.K. Ingawa Israeli ilikuwa ufalme wa kaskazini ikilinganishwa na Yuda, bado falme zote mbili zilishindwa na maadui kutoka kaskazini, hivyo kuifanya Israeli na Yuda kuwa falme za kusini ikilinganishwa na adui aliyewachukua utumwani. 723 K.K. inawakilisha mfalme wa kaskazini akishinda ufalme wa kusini wa sehemu kumi. 538 inawakilisha mpito kutoka upagani hadi upapa na pia ufalme wa kaskazini ukishinda ufalme wa sehemu kumi. 1798 inawakilisha mfalme wa kaskazini akishindwa na mfalme wa kusini ambaye anawakilisha ufalme wa sehemu kumi.

> And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. Revelation 11:13.

> Na saa ile ile palikuwa na tetemeko kubwa la nchi, na sehemu ya kumi ya mji ikaanguka; wakauawa katika tetemeko hilo watu elfu saba; na waliosalia wakafadhaika, wakampa Mungu wa mbinguni utukufu. Ufunuo 11:13.

The period of transition associated with 538, when Rome changed from pagan to papal, is also the change in Daniel chapter eight from masculine to the feminine, which symbolically is from statecraft to churchcraft. The prophecy of “seven times” bears the signature of “truth” for the first letter (723 BC) illustrates the twenty-second and last letter of the Hebrew alphabet (1798), while the thirteenth and middle letter represents rebellion (538). Daniel identifies that the “transgression” that is symbolized by the expression “the transgression of desolation” was the combination of church and state, with the church in control of the relationship. That “transgression” represents 538, which is the middle and metaphorically the thirteenth letter of the three primary waymarks in the period of the seven times against the ten northern tribes of Israel.

Kipindi cha mpito kinachohusishwa na mwaka 538, wakati Roma ilipobadilika kutoka kipagani hadi kipapa, pia ndicho badiliko katika Danieli sura ya nane kutoka ya kiume hadi ya kike, ambacho, kwa namna ya ishara, ni kutoka siasa za dola hadi siasa za kanisa. Unabii wa "mara saba" hubeba saini ya "kweli", kwa maana herufi ya kwanza (723 KK) inaonyesha herufi ya ishirini na mbili na ya mwisho ya alfabeti ya Kiebrania (1798), ilhali herufi ya kumi na tatu, ambayo pia ni ya katikati, inawakilisha uasi (538). Danieli anabainisha kwamba "kosa" kunakoashiriwa na usemi "kosa la ukiwa" kulikuwa ni mchanganyiko wa kanisa na serikali, huku kanisa likiwa ndilo lililodhibiti uhusiano huo. "Kosa" hilo linawakilisha 538, ambalo ndilo la katikati na, kwa sitiari, herufi ya kumi na tatu ya alama tatu kuu za njia katika kipindi cha "mara saba" dhidi ya makabila kumi ya kaskazini ya Israeli.

In 1798, the “time of the end” as set forth in verse forty of Daniel chapter eleven, atheistic France, the king of the south delivered the deadly wound to the papacy, the king of the north. In 1989 the papacy retaliated against the atheistic king of the south, who had then become the Soviet Union. The retaliation included a secret alliance between the United States and the Vatican. The sweeping away of the Soviet Union in 1989 ends the written prophetic message of verse forty, and the next verse, verse forty-one, represents the Sunday law in the United States. Thus, from the collapse of the Soviet Union in 1989 until the Sunday law in the next verse we have been living in the hidden history of verse forty.

Mnamo mwaka 1798, katika "wakati wa mwisho" kama ulivyoelezwa katika mstari wa arobaini wa sura ya kumi na moja ya Danieli, Ufaransa usioamini Mungu, mfalme wa kusini, ulileta jeraha la mauti kwa upapa, mfalme wa kaskazini. Mnamo mwaka 1989 upapa ulilipiza kisasi dhidi ya mfalme wa kusini asiyemwamini Mungu, ambaye wakati huo alikuwa Umoja wa Kisovieti. Kisasi hicho kilijumuisha muungano wa siri kati ya Marekani na Vatikani. Kusambaratishwa kwa Umoja wa Kisovieti mwaka 1989 kunamaliza ujumbe wa kinabii ulioandikwa wa mstari wa arobaini, na mstari unaofuata, mstari wa arobaini na moja, unawakilisha sheria ya Jumapili nchini Marekani. Hivyo, tangu kusambaratika kwa Umoja wa Kisovieti mwaka 1989 hadi sheria ya Jumapili katika mstari unaofuata, tumekuwa tukiishi katika historia iliyofichika ya mstari wa arobaini.

Verse forty begins by identifying a king of the south and north in 1798, and then in 1989 a king of the south and north, as well as a third power represented by the chariots, ships and horsemen.

Aya ya arobaini inaanza kwa kutambua mfalme wa kusini na mfalme wa kaskazini mnamo 1798, na kisha mnamo 1989 mfalme wa kusini na mfalme wa kaskazini, pamoja na nguvu ya tatu inayowakilishwa na magari ya vita, meli na wapanda farasi.

> And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.

> Na wakati wa mwisho mfalme wa kusini atamshambulia; na mfalme wa kaskazini atakuja kinyume naye kama kisulisuli, akiwa na magari ya vita, na wapanda farasi, na merikebu nyingi; naye ataingia katika nchi nyingi, naye atafurika na kupita. Danieli 11:40.

At the “time of the end” in 1798 a literal general of Napoleon entered the Vatican and literally took the pope and incarcerated him. In 1989 the retaliation for 1798 took place. There had been prophetic transitions which took place in the history between 1798 and 1989 that are important to note. Atheistic France, the king of the south in the 1798 time period was the first spiritual king of the south, and Putin’s Russia is destined to be its last. France is identified in Revelation eleven, which is directly identified by Sister White as atheistic France. One of the two symbols which identify France in chapter eleven is Egypt, which Sister White identifies as a symbol of atheism. In the chapter the beast who ascends out of the bottomless pit was atheism that came into history during that time period.

Katika “wakati wa mwisho” mwaka 1798, jenerali halisi wa Napoleon aliingia Vatikani na akamkamata Papa na kumtia gerezani. Mwaka 1989 kulifanyika kisasi cha 1798. Kulikuwa na mabadiliko ya kinabii yaliyotokea katika historia kati ya 1798 na 1989 ambayo ni muhimu kutambua. Ufaransa usioamini Mungu, mfalme wa kusini katika kipindi cha 1798, ulikuwa mfalme wa kwanza wa kiroho wa kusini, na Urusi ya Putin imekusudiwa kuwa wa mwisho. Ufaransa umetambuliwa katika Ufunuo sura ya kumi na moja, na Dada White analitambulisha moja kwa moja kama Ufaransa usioamini Mungu. Moja ya vielelezo viwili vinavyoitambulisha Ufaransa katika sura ya kumi na moja ni Misri, ambayo Dada White anaitambua kama ishara ya kutokuamini Mungu. Katika sura hiyo, mnyama anayepanda kutoka kwenye shimo lisilo na mwisho alikuwa ni ishara ya kutokuamini Mungu kulikojitokeza katika historia wakati huo.

Atheism comes into history beginning with France in the 1798 time period and by 1989 the spiritual king of atheism has become the Soviet Union. The sweeping away of the Soviet Union in 1989 in fulfillment of a secret alliance between Pope John Paul II and Ronald Reagan had been typified in verse ten of Daniel chapter eleven, and a second witness to verse ten is found in Isaiah’s passage of the two curses of twenty-five hundred and twenty years against the northern and southern kingdoms of Israel as set forth in chapters seven through eleven.

Ukanamungu unaingia katika historia ukianzia Ufaransa mnamo mwaka 1798, na kufikia 1989 mfalme wa kiroho wa ukanamungu umekuwa Umoja wa Kisovieti. Kusambaratishwa kwa Umoja wa Kisovieti mwaka 1989, kama utimilifu wa muungano wa siri kati ya Papa Yohane Paulo wa Pili na Ronald Reagan, kulionyeshwa kwa mfano katika Danieli sura ya kumi na moja, mstari wa kumi; na ushahidi wa pili wa mstari huo wa kumi unapatikana katika kifungu cha Isaya kuhusu laana mbili za miaka elfu mbili mia tano na ishirini dhidi ya falme za kaskazini na za kusini za Israeli, kama zinavyoainishwa katika sura ya saba hadi ya kumi na moja.

1989 therefore becomes the point of reference for resolving the prophetic riddles of the last days. It was then that verse forty was unsealed. It can now be recognized that verse forty begins in 1798 and ends at the Sunday law of verse forty-one.

Kwa hiyo, mwaka 1989 unakuwa nukta ya rejea katika kutatua vitendawili vya kinabii vya siku za mwisho. Ilikuwa wakati huo ndipo aya ya arobaini ilipofunguliwa muhuri. Sasa inaweza kutambuliwa kwamba aya ya arobaini inaanza mwaka 1798 na kuishia katika sheria ya Jumapili ya aya ya arobaini na moja.

At the Sunday law the United States will speak as a dragon and end its rule as the sixth kingdom of Bible prophecy. It began its time to reign in 1798, when the fifth kingdom received a deadly wound. In 1798 the United States passed the Alien and Sedition Acts, thus typifying the end of the sixth kingdom at it’s very beginning. Verse forty is therefore the history of the United States as the sixth kingdom of Bible prophecy.

Wakati wa sheria ya Jumapili, Marekani itanena kama joka na kumaliza utawala wake kama ufalme wa sita wa unabii wa Biblia. Ilianza muda wake wa kutawala mwaka 1798, wakati ufalme wa tano ulipopata jeraha la mauti. Mwaka 1798 Marekani ilipitisha Sheria za Wageni na Uchochezi, hivyo ikiashiria mwisho wa ufalme wa sita katika mwanzo wake kabisa. Kwa hiyo, aya ya arobaini ni historia ya Marekani kama ufalme wa sita wa unabii wa Biblia.

1798 is the first letter of the Hebrew alphabet, the Sunday law is the twenty-second and last letter of the Hebrew alphabet and 1989 is the waymark in the middle that represents the rebellion symbolized by the number thirteen and the thirteenth letter of the Hebrew alphabet. 1989 represents the rebellion of Reagan’s secret alliance with the antichrist of Bible prophecy. 1989 introduces the first of the last eight presidents that reign during a period of escalating rebellion against the Constitution. 1989 began a testing process among Seventh-day Adventists that is designed to produce two classes of worshippers. The faithful are the few the unfaithful are the many. 1989 represents the center waymark of verse forty, and it represents the rebellion symbolized by the thirteenth letter. Verse forty bears the signature of “truth.”

1798 ni herufi ya kwanza ya alfabeti ya Kiebrania, sheria ya Jumapili ni herufi ya ishirini na mbili na ya mwisho ya alfabeti ya Kiebrania na 1989 ni alama ya njia ya katikati inayoonyesha uasi unaoashiriwa na nambari kumi na tatu na herufi ya kumi na tatu ya alfabeti ya Kiebrania. 1989 inawakilisha uasi wa muungano wa siri wa Reagan na mpinga-Kristo wa unabii wa Biblia. 1989 inamtambulisha wa kwanza kati ya marais wanane wa mwisho wanaotawala katika kipindi cha kuongezeka kwa uasi dhidi ya Katiba. 1989 ilianzisha mchakato wa majaribu miongoni mwa Waadventista Wasabato uliokusudiwa kutoa aina mbili za waabudu. Waaminifu ni wachache, wasio waaminifu ni wengi. 1989 inawakilisha alama ya njia ya katikati ya aya ya arobaini, na inawakilisha uasi unaoashiriwa na herufi ya kumi na tatu. Aya ya arobaini hubeba sahihi ya "kweli".

Verse forty has kings of the north and the south who are different in the history at the end of the verse. It also has the United States, who according to John is the false prophet who works with the dragon and beast to lead the world to Armageddon. The king of the south in verse forty is the dragon, the king of the north is the beast; the chariots, ships and horsemen are the false prophet. The fulfillment of verse forty in 1989 becomes an important prophetic attribute for understanding verses eleven through fifteen. If you are not right on 1989, you cannot logically be right about the history we are in today.

Mstari wa arobaini una wafalme wa kaskazini na wa kusini ambao ni tofauti katika historia mwishoni mwa mstari huo. Pia una Marekani, ambayo kwa mujibu wa Yohana ni nabii wa uongo anayefanya kazi pamoja na joka na mnyama kuongoza ulimwengu hadi Armagedoni. Mfalme wa kusini katika mstari wa arobaini ni joka, mfalme wa kaskazini ni mnyama; magari ya vita, meli na wapanda farasi ni nabii wa uongo. Utimilifu wa mstari wa arobaini mnamo 1989 unakuwa sifa muhimu ya kinabii kwa kuelewa mistari ya kumi na moja hadi kumi na tano. Ikiwa hauko sahihi kuhusu 1989, huwezi kwa mantiki kuwa sahihi kuhusu historia tuliyo ndani yake leo.

From 1989 unto the Sunday law three proxy wars for the papacy are represented in verses ten through fifteen. These verses must be considered as one continuous history for the same “Antiochus Magnus” is found in the three battles represented in the historical fulfillment of verses ten through fifteen.

Kuanzia mwaka 1989 hadi sheria ya Jumapili, vita vitatu vya niaba kwa niaba ya upapa vimewakilishwa katika mistari ya kumi hadi kumi na tano. Mistari hii inapaswa kuzingatiwa kama historia moja inayoendelea, kwa kuwa "Antiochus Magnus" yuleyule anapatikana katika vita vitatu vinavyowakilishwa katika utimizaji wa kihistoria wa mistari ya kumi hadi kumi na tano.

All three battles are one prophetic line, for Antiochus Magnus was in each of the three battles. Verse ten, and Isaiah 8:8 provide two witnesses to the fulfillment of verse forty in 1989. Verse forty is the point of reference in verse ten and Isaiah 8:8. The “chariots, ships and horsemen” represent the two horns of the earth beast in chapter thirteen of Revelation. At the end, when the United States “speaks as a dragon” the two horns are no longer Republicanism and Protestantism. At that time the so-called Protestants will join with Catholicism, and the Constitutional Republic will be changed into a dictatorship. In that time period the two horns of the earth beast will be economic and military strength. In chapter thirteen of Revelation the United States forces the world to accept the mark of the beast in order to buy and sell, and also upon threat of death. Those two horns are Daniel’s “ships” representing economic power and his “horsemen and chariots” representing military strength.

Vita vyote vitatu ni msururu mmoja wa kinabii, kwa kuwa Antiochus Magnus alishiriki katika kila moja ya vita hivyo vitatu. Aya ya kumi na Isaya 8:8 zinatoa mashahidi wawili wa utimizwaji wa aya ya arobaini mwaka 1989. Aya ya arobaini ndiyo sehemu ya rejea katika aya ya kumi na Isaya 8:8. "Magari ya vita, merikebu na wapanda farasi" yanawakilisha pembe mbili za mnyama wa nchi katika sura ya kumi na tatu ya Ufunuo. Mwishoni, wakati Marekani "itanena kama joka", pembe hizo mbili hazitakuwa tena Urepublicani na Uprotestanti. Wakati huo wale wanaoitwa Waprotestanti wataungana na Ukatoliki, na Jamhuri ya Kikatiba itageuzwa kuwa udikteta. Katika kipindi hicho pembe mbili za mnyama wa nchi zitakuwa nguvu za kiuchumi na kijeshi. Katika sura ya kumi na tatu ya Ufunuo, Marekani inailazimisha dunia kukubali chapa ya mnyama ili kununua na kuuza, na pia chini ya tishio la kifo. Kwa Danieli, "merikebu" zinawakilisha nguvu za kiuchumi na "wapanda farasi na magari ya vita" zinawakilisha nguvu za kijeshi.

1989 establishes that when applying the historical fulfillment of the battles of Raphia and Panium in verses eleven through fifteen, the same prophetic methodology that was employed to understand 1989 and the collapse of the Soviet Union must be used for Antiochus Magnus was in all three battles represented in verses ten through fifteen. Antiochus represents the power of chariots, ships and horsemen, who in 1989 was Ronald Reagan, the first of eight presidents, of which the last was also the sixth and is now the eighth that is of the seven.

1989 inaweka bayana kwamba, unapotumia utimilifu wa kihistoria wa vita vya Raphia na Panium katika mistari ya kumi na moja hadi kumi na tano, lazima itumike mbinu ileile ya kinabii iliyotumiwa kuelewa 1989 na kuanguka kwa Umoja wa Kisovieti, kwa maana Antiochus Magnus alikuwa katika vita vyote vitatu vilivyowakilishwa katika mistari ya kumi hadi kumi na tano. Antiochus anawakilisha nguvu za magari ya vita, meli na wapanda farasi, ambayo mwaka 1989 ilikuwa Ronald Reagan, wa kwanza kati ya marais wanane, ambao wa mwisho pia alikuwa wa sita na sasa ni wa nane aliye wa wale saba.

According to Isaiah twenty-three the papal power, (the whore who commits fornication with the kings of the earth) would be hidden during the reign of the United States as the sixth kingdom of Bible prophecy. In 1989 the United States, that had been typified by Antiochus Magnus was the proxy power of the papacy in its warfare against the beast of atheism that delivered it a deadly wound in 1798.

Kulingana na Isaya ishirini na tatu, mamlaka ya kipapa, (kahaba anayezini na wafalme wa dunia), ingefichwa wakati wa utawala wa Marekani kama ufalme wa sita wa unabii wa Biblia. Mnamo 1989, Marekani, ambayo ilikuwa imewakilishwa kwa mfano na Antiochus Magnus, ilikuwa mamlaka ya uwakilishi ya upapa katika vita vya upapa dhidi ya mnyama wa ukanamungu aliyoupatia upapa jeraha la mauti mnamo 1798.

The three battles of verse ten through fifteen represent warfare between the king of the north, who as the hidden whore of Tyre, employs proxy powers as she moves towards the restoration of her power and the defeat of the king of atheism—the king of the south. The historical fulfillments of the three battles of verses ten through fifteen instruct us that in the first and last battles Antiochus Magnus won, but the middle battle he lost. The prophetic characteristics of the 1989 Ronald Reagan years with Pope John Paul II and the collapse of the Soviet Union will have a counterpart in the last of the three battles, for these verses are what is unsealed just before probation closes. As verse forty was unsealed in 1798 and then again in 1989, the verse was unsealed at the end, beginning in July 2023.

Vita vitatu vya aya ya kumi hadi ya kumi na tano vinawakilisha mapigano kati ya mfalme wa kaskazini, ambaye, kama kahaba wa Tiro aliyejificha, hutumia madola ya niaba anapoelekea kurejesha nguvu zake na kumshinda mfalme wa ukanamungu—mfalme wa kusini. Matimizio ya kihistoria ya vita hivyo vitatu vya aya ya kumi hadi ya kumi na tano yanatufundisha kwamba katika vita vya kwanza na vya mwisho Antiochus Magnus alishinda, lakini vita vya katikati alivipoteza. Vipengele vya kinabii vya kipindi cha Ronald Reagan cha mwaka 1989, pamoja na Papa Yohane Paulo wa Pili na kusambaratika kwa Umoja wa Kisovieti, vitakuwa na mlingano katika la mwisho kati ya vita hivyo vitatu, kwa kuwa aya hizi ndizo zinazofunguliwa muhuri muda mfupi kabla ya muda wa rehema kufungwa. Kama vile aya ya arobaini ilifunguliwa muhuri mwaka 1798 na tena mwaka 1989, aya hiyo ilifunuliwa mwishoni, kuanzia Julai 2023.

The Revelation of Jesus Christ is unsealed just before probation closes and it includes the preeminent truth that Jesus is the first and the last, and as such always illustrates the end with the beginning. Probation closes for Adventism at the Sunday law, and just before the close of probation the Revelation of Jesus Christ is unsealed. The message which concludes at the closed door of the Sunday law is the message of the Midnight Cry, which led to the closed door of October 22, 1844 in Millerite history. The unsealing of 1798 in the beginning of verse forty which is also the beginning of the United States as the sixth kingdom of Bible prophecy typified the unsealing of 1989 in the middle of verse forty and the start of the progressive ending of the United States. The unsealing in 1798 which typified 1989 represents two witnesses to the unsealing of the message of the Midnight Cry in 2023. The line, with its three waymarks 1798, 1989 and 2023 identifies the internal work of purifying ten virgins and the external line of the sixth kingdom of Bible prophecy.

Ufunuo wa Yesu Kristo unafunuliwa kabla tu ya kufungwa kwa mlango wa rehema na unajumuisha kweli kuu kwamba Yesu ni wa kwanza na wa mwisho, na hivyo siku zote huonyesha mwisho kwa mwanzo. Kwa Uadventista, mlango wa rehema unafungwa katika sheria ya Jumapili, na kabla tu ya kufungwa kwa mlango wa rehema Ufunuo wa Yesu Kristo unafunuliwa. Ujumbe unaomalizikia kwenye mlango uliofungwa wa sheria ya Jumapili ni ujumbe wa Kilio cha Usiku wa Manane, uliosababisha mlango uliofungwa wa Oktoba 22, 1844 katika historia ya Wamileriti. Kufunuliwa kwa mwaka 1798 mwanzoni mwa aya ya arobaini, ambako pia ndiko mwanzo wa Marekani kama ufalme wa sita wa unabii wa Biblia, kulikuwa kielelezo cha kufunuliwa kwa mwaka 1989 katikati ya aya ya arobaini na mwanzo wa mwisho wa hatua kwa hatua wa Marekani. Kufunuliwa kwa 1798 kulikokuwa kielelezo cha 1989 kunawakilisha mashahidi wawili wa kufunuliwa kwa ujumbe wa Kilio cha Usiku wa Manane mwaka 2023. Mstari huo, wenye alama zake tatu za njia: 1798, 1989 na 2023, unabainisha kazi ya ndani ya kutakasa wanawali kumi na mstari wa nje wa ufalme wa sita wa unabii wa Biblia.

The battle set forth in verse eleven which was fulfilled at the Battle of Raphia when Antiochus was defeated by Ptolemy, represents a defeat of the papal proxy power, who in this current battle is the Nazi’s of the Ukraine allied with the Western European globalist nations that make up the EU, NATO and are in lock step with the political and economic globalists of the United Nations. If Antiochus Magnus was at all three battles and represents the papal proxy power against the king of the south, how can it be the United States in 1989, then the Ukrainians as typified by the Battle of Raphia and then the United States again at the Battle of Panium? Verse ten is the key to verses eleven through fifteen for its fulfillment in 1989 provides an illustration of the prophetic characteristics of the first of the three proxy wars. What is the prophetic justification for identifying Antiochus as the papal proxy power, while not applying the United States to each of the three battles?

Mapigano yaliyoelezwa katika aya ya kumi na moja, ambayo yalitimia katika Vita vya Raphia wakati Antiochus aliposhindwa na Ptolemy, yanawakilisha kushindwa kwa mamlaka ya uwakilishi ya Kipapa, ambayo katika vita vya sasa inawakilishwa na Wanazi wa Ukraine walioungana na mataifa ya Ulaya Magharibi yanayounga mkono utandawazi yanayounda EU na NATO, na ambayo yanasonga sambamba kabisa na wafuasi wa utandawazi wa kisiasa na kiuchumi wa Umoja wa Mataifa. Ikiwa Antiochus Magnus alikuwa kwenye vita vyote vitatu na anawakilisha mamlaka ya uwakilishi ya Kipapa dhidi ya mfalme wa kusini, inawezekanaje iwe Marekani mwaka 1989, kisha Waukraine kama inavyoakisiwa na Vita vya Raphia, kisha tena Marekani katika Vita vya Panium? Aya ya kumi ndiyo ufunguo wa aya ya kumi na moja hadi kumi na tano, kwa kuwa utimilifu wake mwaka 1989 unatoa mfano wa sifa za kinabii za vita vya kwanza kati ya vitatu vya uwakilishi. Je, ni uhalalisho gani wa kinabii wa kumtambulisha Antiochus kama mamlaka ya uwakilishi ya Kipapa, bila kuhusisha Marekani na kila moja ya vita hivyo vitatu?

In the history of the Ukrainian war, which has been typified by the battle of Raphia the United States employed the Nazi’s of the Ukraine as their proxy power in the very history where they are forming and image of the papacy, the power who always and only uses proxy powers to do her dirty work.

Katika historia ya vita vya Ukraine, ambavyo vimefananishwa na Vita vya Raphia, Marekani iliwatumia Wanazi wa Ukraine kama nguvu yao ya kiwakala katika historia hiyo hiyo ambamo wanaunda mfano wa upapa, nguvu ambayo daima na pekee hutumia nguvu za kiwakala kufanya kazi yake chafu.

To answer the question of proxy powers in verses ten through fifteen involves a prophetic study of the characteristics of Antiochus as a symbol. The Diadochi Wars were a series of conflicts from 323–281 BC among the Diadochi (Greek for “successors”), the generals and successors of Alexander the Great, who fought for control of his vast empire after his death in 323 BC. The first Antiochus was Antiochus I Soter, the son of Seleucus I Nicator, one of Alexander’s Diadochi (successors), who founded the Seleucid Empire.

Kujibu swali la mamlaka za niaba katika mistari ya kumi hadi kumi na tano kunahusisha utafiti wa kinabii wa sifa za Antiochus kama ishara. Vita vya Diadochi vilikuwa mfululizo wa vita kuanzia 323 hadi 281 KK miongoni mwa Diadochi (kwa Kigiriki “warithi”), yaani majenerali na warithi wa Aleksanda Mkuu, ambao walipigania udhibiti wa himaya yake kubwa baada ya kifo chake mnamo 323 KK. Antiochus wa kwanza alikuwa Antiochus I Soter, mwana wa Seleucus I Nicator, mmoja wa Diadochi (warithi) wa Aleksanda, ambaye alianzisha Dola la Seleucid.

The name Antiochus can be understood to mean one who stands in place of, in order to support. Antiochus is a symbol of Rome, and papal Rome is the antichrist, which possesses a similar symbolism as does Antiochus. Antiochus as a name represented the son of the founder of the Seleucid Empire, and in that sense, Antiochus stood in the place of his father, he stood as his proxy. Sister White identifies both Satan and the pope as the antichrist, and states that the pope is Satan’s representative on earth. It became a prominent dynastic name in the Seleucid Empire, partly due to its association with Antiochus I Soter and the city of Antioch, named after either Seleucus I’s father or son. The pope is the proxy for Satan, and symbolically the name Antiochus represents a proxy for his father, the founder of the northern kingdom who located its capital in Babylon.

Jina Antiochus linaweza kufahamika kumaanisha mtu anayesimama mahali pa mwingine ili kuunga mkono. Antiochus ni ishara ya Roma, na Roma ya kipapa ni mpinga Kristo, ambayo ina uashiria unaofanana na ule wa Antiochus. Jina Antiochus liliwakilisha mwana wa mwanzilishi wa Dola la Waseleukidi, na kwa maana hiyo, Antiochus alisimama mahali pa baba yake, alisimama kama mwakilishi wake. Dada White anatambua wote Shetani na Papa kuwa mpinga Kristo, na anasema kwamba Papa ni mwakilishi wa Shetani duniani. Likawa jina mashuhuri la kifalme katika Dola la Waseleukidi, kwa sehemu kutokana na uhusiano wake na Antiochus I Soter na mji wa Antiokia, uliopewa jina la ama baba au mwana wa Seleucus I. Papa ndiye mwakilishi wa Shetani, na kwa njia ya ishara jina Antiochus linawakilisha mwakilishi wa baba yake, mwanzilishi wa ufalme wa kaskazini ambaye aliweka mji mkuu wake katika Babeli.

After Alexander the Great’s death in 323 BC, his empire fragmented among the Diadochi (successors). In the Partition of Babylon (323 BC), Seleucus was initially appointed as the commander of the Companion cavalry (a prestigious military post) under Perdiccas, the regent of Alexander’s empire. By 321 BC, Seleucus was appointed satrap (governor) of Babylonia during the Partition of Triparadisus, following Perdiccas’ death and further negotiations among the Diadochi. In 316 BC, Antigonus I Monophthalmus, another Diadoch, forced Seleucus to flee Babylon due to Antigonus’ growing power. Seleucus sought refuge with Ptolemy I Soter in Egypt. In 312 BC, Seleucus returned to Babylon with a small force provided by Ptolemy. He defeated Antigonus’ forces and retook Babylon, marking the establishment of his power base. This event is often considered the founding of the Seleucid Empire, with 312 BC as the start of the Seleucid Era in historical reckoning.

Baada ya kifo cha Alexander Mkuu mnamo 323 KK, dola yake iligawanyika miongoni mwa Diadochi (warithi). Katika Mgawanyo wa Babeli (323 KK), Seleucus aliteuliwa awali kuwa kamanda wa wapanda farasi wa Companion (wadhifa wa kijeshi wenye heshima kubwa) chini ya Perdiccas, mlezi wa dola ya Alexander. Ifikapo 321 KK, Seleucus aliteuliwa kuwa satrapi (gavana) wa Babilonia wakati wa Mgawanyo wa Triparadisus, kufuatia kifo cha Perdiccas na mazungumzo zaidi miongoni mwa Diadochi. Mnamo 316 KK, Antigonus I Monophthalmus, Diadoch mwingine, alimlazimisha Seleucus kukimbia Babeli kutokana na kuongezeka kwa nguvu za Antigonus. Seleucus alitafuta hifadhi kwa Ptolemy I Soter nchini Misri. Mnamo 312 KK, Seleucus alirejea Babeli akiwa na jeshi dogo lililotolewa na Ptolemy. Aliwashinda majeshi ya Antigonus na kuiteka tena Babeli, na hivyo kuanzisha ngome yake ya mamlaka. Tukio hili mara nyingi huchukuliwa kuwa ndiyo kuanzishwa kwa Dola la Seleukia, ambapo 312 KK huchukuliwa kama mwanzo wa Enzi ya Seleukia katika uhesabu wa kihistoria.

The name Seluecus is derived from Greek and comes from the root selas (σέλας), meaning “light,” “radiance,” or “flame.” The name suggests brilliance or illumination, fitting for a prominent figure like Seleucus I Nicator, the founder of the Seleucid Empire and who typifies the father who had been the light bearer in heaven.

Jina Seluecus limetokana na Kigiriki na hutoka katika mzizi selas (σέλας), lenye maana ya “nuru,” “mng’ao,” au “mwali.” Jina hilo linadokeza uangavu au mwangaza, na linafaa kwa mtu mashuhuri kama Seleucus I Nicator, mwanzilishi wa Milki ya Seleucid na ambaye anamwakilisha baba aliyekuwa mbebaji wa nuru mbinguni.

> “To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome.” The Great Controversy, 50.

> Ili kujihakikishia faida na heshima za kidunia, kanisa likaongozwa kutafuta kibali na uungaji mkono wa wakuu wa dunia; na kwa kufanya hivyo, likamkataa Kristo, likashawishiwa kujiweka chini ya utiifu wa mwakilishi wa Shetani-askofu wa Roma. Pambano Kuu, 50.

Antiochus Magnus represents the proxy of papal power, as the pope represents the proxy of Satan. The symbolism of Antiochus allows for differing proxy powers, just as there have been many popes. Reagan was the proxy of 1989, the Ukraine became the proxy of the United States in 2014 and Trump is the proxy at the Battle of Panium. Reagan was the first, Trump is the last and Zelenskyy is the rebellion in the middle.

Antioko Mkuu anawakilisha wakala wa mamlaka ya kipapa, kama vile Papa anavyowakilisha wakala wa Shetani. Uashiriaji wa Antioko unaruhusu mamlaka mbalimbali za uwakilishi, kama vile kumekuwa na mapapa wengi. Reagan alikuwa mwakilishi wa 1989, Ukraina ikawa mwakilishi wa Marekani mnamo 2014 na Trump ni mwakilishi katika Vita vya Panium. Reagan alikuwa wa kwanza, Trump ni wa mwisho na Zelenskyy ndiye uasi katikati.

Back to Articles