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# The Book of Daniel - Number One-Hundred and Forty-Four

Kitabu cha Danieli - Nambari mia moja arobaini na nne

The Prophetic Significance of the Collapse of the Democratic Party in the United States

Maana ya Kinabii ya Kuporomoka kwa Chama cha Democratic nchini Marekani

Author

Jeff Pippenger

Published

March 18, 2024

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The collapse of the Democratic party in the United States is a specific subject of biblical prophecy. It is one of the prophetic characteristics associated with the eighth and last president of the United States. It is associated with the prophetic dynamics of making the eighth president, who is of the seven, the head of the image of the beast. The image of the beast in the world is twofold, yet threefold. It is twofold in that it represents a combination of Church and State, but its threefold, for it is made up of ten kings (statecraft), that is directed by the premier king (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, that is of the seven.

Anguko la Chama cha Democratic nchini Marekani ni mada maalum ya unabii wa kibiblia. Ni mojawapo ya sifa za kinabii zinazohusishwa na rais wa nane na wa mwisho wa Marekani. Inahusishwa na mienendo ya kinabii ya kumfanya rais wa nane, aliye wa wale saba, kuwa kichwa cha sanamu ya mnyama. Sanamu ya mnyama duniani ina vipengele viwili, ilhali pia ina vipengele vitatu. Ni ya vipengele viwili kwa kuwa inawakilisha muunganiko wa Kanisa na Serikali, bali pia ina vipengele vitatu, kwa kuwa imeundwa na wafalme kumi (utawala wa dola), wanaoongozwa na mfalme mkuu (utawala wa kanisa). Mnyama huyo amepandwa na kutawaliwa na kichwa kimoja, ambacho ndicho kichwa cha nane, kilicho cha wale saba.

The image of the beast in the United States is twofold, yet threefold. It is twofold in that it represents a combination of church and state, but its threefold, for it is made up with an apostate Republican horn (statecraft), that is directed by an apostate Protestant horn (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, which is of the seven.

Sanamu ya mnyama nchini Marekani ni ya namna mbili, ilhali pia ni ya namna tatu. Ni ya namna mbili kwa kuwa inawakilisha muungano wa kanisa na serikali, lakini ni ya namna tatu, kwa kuwa imetengenezwa kwa pembe ya kijamhuri mkengeufu (mambo ya serikali), inayoongozwa na pembe ya Kiprotestanti mkengeufu (mambo ya kanisa). Mnyama huyo amepandwa na kutawaliwa na kichwa kimoja, yaani kichwa cha nane, ambacho ni cha wale saba.

The head, in either case, is a full-blown dictator. The environment where his dictatorship is clearly illustrated is the line of the history when the earth beast speaks as a dragon, for “speaking” is the primary characteristic of the earth beast. It spoke in 1776, 1789, 1798, 1863, 2001, 2021 and it is about to speak again when the image is fully formed at the soon-coming Sunday law.

Kichwa, katika hali yoyote ile, ni dikteta kamili. Mahali ambapo udikteta wake unaonyeshwa wazi ni kwenye mstari wa historia ambapo mnyama wa nchi anazungumza kama joka, kwani “kuzungumza” ndilo sifa kuu ya mnyama wa nchi. Ilizungumza mwaka 1776, 1789, 1798, 1863, 2001, 2021, na iko karibu kuzungumza tena wakati picha itakapokamilika kabisa katika sheria ya Jumapili inayokuja hivi karibuni.

In the days of Paul, the mystery of iniquity, which was the papal power, was already at work, but it was being restrained by the dragon of pagan Rome. In 1798 and 1799, the dragon removed the man of sin from power, but in 1989, the pope of Rome defeated the dragon of the Soviet Union. The entire prophetic history, all the way to the end, portrays the papacy as in a warfare with the dragon. The pope of Rome is the despot who is to be lifted up as the head of the evil confederacy of the threefold union of the dragon, the beast and the false prophet in the last days. Sister White said “under one head, the papal power,” and the Psalmist also identifies the ten kings lifting up the eighth head, that is of the seven.

Katika siku za Paulo, ile siri ya uasi, ambayo ilikuwa mamlaka ya kipapa, tayari ilikuwa ikitenda kazi, lakini ilikuwa ikizuiliwa na joka la Roma ya kipagani. Mnamo miaka ya 1798 na 1799, lile joka lilimwondoa mtu wa dhambi madarakani, lakini mnamo 1989, papa wa Roma alishinda joka la Umoja wa Kisovyeti. Historia yote ya kinabii, hadi mwisho, inaonyesha upapa ukiwa katika vita na lile joka. Papa wa Roma ndiye mtawala dhalimu atakayeinuliwa kama kichwa cha muungano mwovu wa mara tatu wa joka, mnyama na nabii wa uongo katika siku za mwisho. Dada White alisema, "chini ya kichwa kimoja, mamlaka ya kipapa," na Mtunga Zaburi pia anaonyesha wafalme kumi wakiinua kichwa cha nane, ambacho ni cha wale saba.

> For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. Psalms 83:2–4.

> Kwa maana, tazama, adui zako wanafanya ghasia; nao wakuchukiao wameinua vichwa. Wamefanya shauri la hila dhidi ya watu wako, na kushauriana dhidi ya waliofichwa wako. Wamesema, Njooni, tuwakatilie mbali wasiwe taifa; ili jina la Israeli lisikumbukwe tena. Zaburi 83:2-4.

When the United States forms an image of the beast, it will be threefold in nature, and also twofold. It will be a twofold combination of churchcraft and statecraft, but that political system will be reigned over by one head. The eighth president will reign over and ride the image of the beast. The eighth president, who is of the seven previous presidents, is the last president of “the sixth” kingdom of Bible prophecy, and he received his deadly wound as “the sixth” president.

Wakati Marekani itakapounda sanamu ya mnyama, kwa asili itakuwa ya sehemu tatu, na pia ya sehemu mbili. Itakuwa mchanganyiko wa aina mbili wa mbinu za kanisa na mbinu za dola, lakini mfumo huo wa kisiasa utatawaliwa na kichwa kimoja. Rais wa nane atatawala na kuipanda sanamu ya mnyama. Rais wa nane, aliye miongoni mwa marais saba waliomtangulia, ndiye rais wa mwisho wa ufalme wa "sita" wa unabii wa Biblia, na alipokea jeraha lake la mauti akiwa rais wa "sita".

The prophetic man of sin has been in a war with the dragon for his entire history. Donald Trump is the rich king that stirred up the dragon of globalism, and he has been in a political, social and philosophical war with the dragon powers ever since he first announced his intent to run for president on June 16, 2015, at the Trump Tower in New York City, the very city where the Twin Towers came down on September 11, 2001, and the city where the Freedom Tower, that replaced the Twin Towers was dedicated on November 3, 2014.

Mtu wa dhambi wa kinabii amekuwa katika vita na joka katika historia yake yote. Donald Trump ni mfalme tajiri aliyelichochea joka la utandawazi, na amekuwa katika vita vya kisiasa, kijamii na kifalsafa dhidi ya nguvu za joka tangu alipotangaza kwa mara ya kwanza nia yake ya kugombea urais tarehe 16 Juni 2015, katika Trump Tower, Jiji la New York, mji huo huo ambako Minara Pacha ilianguka tarehe 11 Septemba 2001, na mji ambako Mnara wa Uhuru, uliobadilisha Minara Pacha, ulizinduliwa rasmi tarehe 3 Novemba 2014.

At the soon coming Sunday law, the marriage between Christ and the one hundred and forty-four thousand is consummated, and the fornication between the whore of Rome and the kings of the earth is consummated in a counterfeit marriage. At that Sunday law the twins from the garden of Eden are both lifted up, and also simultaneously attacked by a counterfeit. Those twin institutions are marriage and the seventh-day Sabbath.

Wakati wa sheria ya Jumapili inayokuja hivi karibuni, ndoa kati ya Kristo na laki moja na arobaini na nne elfu inakamilika, na uzinzi kati ya kahaba wa Roma na wafalme wa dunia unakamilika katika ndoa bandia. Katika sheria hiyo ya Jumapili, mapacha kutoka bustani ya Edeni wote wanainuliwa, na pia kwa wakati huohuo hushambuliwa na bandia. Taasisi hizo pacha ni ndoa na Sabato ya siku ya saba.

> “When the Pharisees afterward questioned Him concerning the lawfulness of divorce, Jesus pointed His hearers back to the marriage institution as ordained at creation. ‘Because of the hardness of your hearts,’ He said, Moses ‘suffered you to put away your wives: but from the beginning it was not so.’ Matthew 19:8. He referred them to the blessed days of Eden, when God pronounced all things ‘very good.’ Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24), He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.” Thoughts From the Mount of Blessings, 63.

> Baadaye, Mafarisayo walipomwuliza kuhusu uhalali wa talaka, Yesu aliwarejeza wasikilizaji wake kwenye taasisi ya ndoa kama ilivyowekwa wakati wa uumbaji. ‘Kwa sababu ya ugumu wa mioyo yenu,’ akasema, Musa ‘aliwaruhusu kuwaacha wake zenu; lakini tangu mwanzo haikuwa hivyo.’ Mathayo 19:8. Aliwarejeza kwenye siku zilizobarikiwa za Edeni, wakati Mungu alipotangaza vitu vyote kuwa ‘vyema sana.’ Ndipo ndoa na Sabato zikapata chimbuko lao, taasisi pacha kwa utukufu wa Mungu na kwa manufaa ya wanadamu. Ndipo, Muumba alipounganisha mikono ya wale wawili watakatifu katika ndoa, akisema, Mtu atamwacha ‘baba yake na mama yake, naye ataambatana na mkewe; nao watakuwa mmoja’ (Mwanzo 2:24), alitangaza sheria ya ndoa kwa watoto wote wa Adamu hadi mwisho wa wakati. Kile ambacho Baba wa Milele Mwenyewe alikuwa ametangaza kuwa chema kilikuwa sheria ya baraka kuu na ustawi wa juu kwa mwanadamu. Mawazo Kutoka Mlimani wa Baraka, 63.

The threefold union where apostate Protestantism, spiritualism and Catholicism join hands at the Sunday law is a counterfeit of the marriage in Eden where “the Creator joined the hands of the holy pair in wedlock.” At the Sunday law the twin institutions of Marriage and the Sabbath, are lifted up, and simultaneously desecrated. The history of the sealing began when the Twin Towers came down, and that history ends when the twin institutions of Marriage and the Sabbath are lifted up. In the midst of that history the Freedom Tower was dedicated in 2014, and Trump’s stirring up of globalism began at the Trump Tower in 2015.

Muungano wa mara tatu ambapo Uprotestanti mkengeufu, Uspiritizimu na Ukatoliki wanaungana mikono katika Sheria ya Jumapili ni bandia ya ndoa ya Edeni ambako “Muumba aliunganisha mikono ya wanandoa watakatifu katika ndoa.” Katika Sheria ya Jumapili taasisi pacha za Ndoa na Sabato zinainuliwa, na wakati huohuo zinatiwa unajisi. Historia ya kutiwa muhuri ilianza wakati Minara Pacha ilianguka, na historia hiyo inamalizika wakati taasisi pacha za Ndoa na Sabato zinapoinuliwa. Katikati ya historia hiyo Mnara wa Uhuru uliwekwa wakfu mwaka 2014, na juhudi za Trump za kuchochea utandawazi zilianza katika Mnara wa Trump mwaka 2015.

The Twin Towers were brought down as a rebuke of the globalists’ love of money, and the Freedom Tower is a representation of Nimrod’s rebellion against the God of Heaven and the judgment He had brought with the flood, just as the Freedom Tower is a symbol against God’s judgment of September 11, 2001.

Minara Pacha yaliangushwa kama karipio la upendo wa wanautandawazi kwa fedha, na Mnara wa Uhuru ni uwakilishi wa uasi wa Nimrodi dhidi ya Mungu wa Mbingu na hukumu aliyoileta kupitia gharika, kama vile Mnara wa Uhuru ni ishara dhidi ya hukumu ya Mungu ya Septemba 11, 2001.

> “On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.

> Mara moja, nilipokuwa katika Jiji la New York, wakati wa usiku niliitwa kutazama majengo yakipanda ghorofa baada ya ghorofa kuelekea mbinguni. Majengo haya yalihakikishwa kuwa yasiyoshika moto, na yalijengwa ili kuwatukuza wamiliki na wajenzi wao. Juu na juu zaidi majengo haya yaliinuka, na katika hayo zilitumika nyenzo za gharama kubwa zaidi. Wale ambao majengo haya yalikuwa yao hawakujiuliza: ‘Tunawezaje kumtukuza Mungu kwa njia bora zaidi?’ Bwana hakuwa katika mawazo yao.

> “I thought: ‘Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man.’

> Nilifikiri: 'Laiti wale wanaowekeza rasilimali zao kwa namna hii wangeuona mwenendo wao kama Mungu anavyouona! Wanajenga na kujilimbikizia majengo makuu ya kifahari, lakini jinsi ilivyo ya kipumbavu machoni pa Mtawala wa ulimwengu mipango na mikakati yao. Hawatafakari kwa nguvu zote za moyo na akili jinsi wanavyoweza kumtukuza Mungu. Wamelisahau hili, wajibu wa kwanza wa mwanadamu.'

> “As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.” Testimonies, volume 9, 12.

> Kadiri majengo haya marefu yalivyojengwa, wamiliki walifurahi kwa kiburi chenye tamaa kwamba walikuwa na pesa za kutumia kwa kujiridhisha na kuchochea wivu wa majirani zao. Sehemu kubwa ya pesa walizowekeza hivyo zilipatikana kwa kutoza kwa dhuluma, kwa kuwanyonya maskini. Walisahau kwamba mbinguni kumbukumbu ya kila muamala wa biashara huhifadhiwa; kila muamala usio wa haki, kila tendo la udanganyifu, huandikwa huko. Wakati unakuja ambapo katika udanganyifu wao na ujeuri wao wanadamu watafikia hatua ambayo Bwana hataruhusu waivuke, nao watajua kwamba uvumilivu wa Yehova una mipaka. Ushuhuda, juzuu ya 9, 12.

The rebellion represented by Nimrod’s tower was against God’s recent judgment of the Flood, and it typified the rebellion of the globalist bankers against the recent judgment of God. Freedom as defined in the globalist dictionary is quite contrary to biblical freedom. Freedom in the dictionary of the dragon is licentiousness, symbolized by the immorality of the French Revolution.

Uasi uliowakilishwa na mnara wa Nimrodi ulikuwa dhidi ya hukumu ya hivi karibuni ya Mungu ya Gharika, nao uliashiria uasi wa wabenki wanautandawazi dhidi ya hukumu ya hivi karibuni ya Mungu. Uhuru kama unavyofafanuliwa katika kamusi ya wanautandawazi ni kinyume kabisa na uhuru wa kibiblia. Uhuru katika kamusi ya joka ni uholela, uliowakilishwa na upotovu wa maadili wa Mapinduzi ya Ufaransa.

> “‘The great city’ in whose streets the witnesses are slain, and where their dead bodies lie, is ‘spiritually’ Egypt. Of all nations presented in Bible history, Egypt most boldly denied the existence of the living God and resisted His commands. No monarch ever ventured upon more open and highhanded rebellion against the authority of Heaven than did the king of Egypt. When the message was brought him by Moses, in the name of the Lord, Pharaoh proudly answered: ‘Who is Jehovah, that I should hearken unto His voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.’ Exodus 5:2, A.R.V. This is atheism, and the nation represented by Egypt would give voice to a similar denial of the claims of the living God and would manifest a like spirit of unbelief and defiance. ‘The great city’ is also compared, ‘spiritually,’ to Sodom. The corruption of Sodom in breaking the law of God was especially manifested in licentiousness. And this sin was also to be a pre-eminent characteristic of the nation that should fulfill the specifications of this scripture.

> "'Mji mkubwa' ambao katika mitaa yake mashahidi wanauawa, na ambamo miili yao iliyokufa imelala, ni Misri 'kiroho'. Kati ya mataifa yote yanayotajwa katika historia ya Biblia, Misri ndiyo iliyokataa kwa ujasiri mkubwa zaidi kuwepo kwa Mungu aliye hai na kupinga amri zake. Hakuna mfalme aliyewahi kuthubutu kuingia katika uasi wa wazi na wa jeuri dhidi ya mamlaka ya Mbinguni kuliko mfalme wa Misri. Ujumbe ulipoletwa kwake na Musa, kwa jina la Bwana, Farao akajibu kwa majivuno: 'Yehova ni nani, nisikilize sauti yake niache Israeli waende? Simjui Yehova, tena sitaacha Israeli waende.' Kutoka 5:2, A.R.V. Huu ni ukanamungu, na taifa linalowakilishwa na Misri lingekanusha kwa namna ileile madai ya Mungu aliye hai, na lingeonyesha roho ileile ya kutokuamini na uasi. 'Mji mkubwa' pia unafananishwa, 'kiroho,' na Sodoma. Ufisadi wa Sodoma katika kuvunja sheria ya Mungu ulionekana hasa katika uasherati. Na dhambi hii pia ingekuwa sifa kuu ya taifa ambalo lingetimiza vigezo vya andiko hili."

> “According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.

> Kulingana na maneno ya nabii, basi, muda mfupi kabla ya mwaka 1798 nguvu fulani yenye asili na tabia ya kishetani ingeibuka ili kupigana vita dhidi ya Biblia. Na katika nchi ambamo ushuhuda wa mashahidi wawili wa Mungu ungenyamazishwa hivyo, kungedhihirika ukanamungu wa Farao na ufuska wa Sodoma.

> “This prophecy has received a most exact and striking fulfillment in the history of France. During the Revolution, in 1793, ‘the world for the first time heard an assembly of men, born and educated in civilization, and assuming the right to govern one of the finest of the European nations, uplift their united voice to deny the most solemn truth which man’s soul receives, and renounce unanimously the belief and worship of a Deity.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17. . ..

> "Unabii huu umepata utimilifu ulio sahihi mno na wa kushangaza katika historia ya Ufaransa. Wakati wa Mapinduzi, mnamo 1793, 'ulimwengu kwa mara ya kwanza ulisikia mkusanyiko wa watu, waliozaliwa na kuelimishwa katika ustaarabu, na wakajichukulia haki ya kuongoza mojawapo ya mataifa bora kabisa ya Ulaya, wakainua sauti yao kwa umoja kukana ukweli wenye uzito mkubwa zaidi ambao nafsi ya mwanadamu huupokea, na kukataa kwa kauli moja imani na ibada ya Mungu.'-Sir Walter Scott, Life of Napoleon, juz. 1, sura ya 17. . .."

> “France presented also the characteristics which especially distinguished Sodom. During the Revolution there was manifest a state of moral debasement and corruption similar to that which brought destruction upon the cities of the plain. And the historian presents together the atheism and the licentiousness of France, as given in the prophecy: ‘Intimately connected with these laws affecting religion, was that which reduced the union of marriage—the most sacred engagement which human beings can form, and the permanence of which leads most strongly to the consolidation of society—to the state of a mere civil contract of a transitory character, which any two persons might engage in and cast loose at pleasure…. If fiends had set themselves to work to discover a mode of most effectually destroying whatever is venerable, graceful, or permanent in domestic life, and of obtaining at the same time an assurance that the mischief which it was their object to create should be perpetuated from one generation to another, they could not have invented a more effectual plan that the degradation of marriage…. Sophie Arnoult, an actress famous for the witty things she said, described the republican marriage as ‘the sacrament of adultery.’”—Scott, vol. 1, ch. 17.” The Great Controversy, 269, 270.

> "Ufaransa pia ilidhihirisha sifa ambazo hasa ziliitofautisha Sodoma. Wakati wa Mapinduzi kulidhihirika hali ya kuharibika kwa maadili na ufisadi iliyo sawa na ile iliyosababisha maangamizi ya miji ya tambarare. Naye mwanahistoria anawasilisha kwa pamoja ukanamungu na ufuska wa Ufaransa, kama ilivyotolewa katika unabii: 'Iliyounganishwa kwa karibu na sheria hizi zinazoathiri dini, kulikuwa na ile iliyopunguza muungano wa ndoa—ahadi takatifu zaidi ambayo wanadamu wanaweza kuifanya, na uimara wake ambao unaongoza kwa nguvu kubwa zaidi katika kuimarisha jamii—kuwa hali ya mkataba wa kiraia tu wenye tabia ya muda mfupi, ambao watu wawili wowote wangeweza kuuingia na kuuvunja wapendavyo.... Kama mashetani wangejiweka kazini kugundua njia yenye ufanisi mkubwa zaidi ya kuangamiza chochote kilicho cha heshima, cha kupendeza, au cha kudumu katika maisha ya nyumbani, na wakati huohuo kupata uhakika kwamba madhara waliokusudia kuleta yangedumu kutoka kizazi hadi kizazi, hawangeweza kubuni mpango wenye ufanisi zaidi kuliko kudhalilisha ndoa.... Sophie Arnoult, mwigizaji maarufu kwa maneno yake ya ucheshi wenye busara, alielezea ndoa ya jamhuri kama 'sakramenti ya uzinzi.'"-Scott, juz. 1, sura ya 17." The Great Controversy, 269, 270.

The Freedom Tower in New York City that was dedicated in 2014, represents not only the rebellion of Nimrod’s tower, but it is also the symbol of the globalists definition of freedom, as manifested in the promotion of the licentious LGBTQ+ movement, that represents rebellion against God’s law. True freedom is just the opposite of what that tower represents, but a classic work of deception employed by the followers of the dragon, is to redefine words and phrases to produce incorrect conclusions. The dragon is the classic attorney, and he is the word-smith that twists language to produce wicked outcomes. But the true meaning of the word “freedom”, is not the freedom that is represented by the anarchy of Antifa, or the licentiousness symbolized by the revolution in France.

Mnara wa Uhuru jijini New York uliozinduliwa mwaka 2014, unawakilisha si tu uasi wa mnara wa Nimrodi, bali pia ni ishara ya ufafanuzi wa uhuru wa wanautandawazi, kama unavyojidhihirisha katika kukuza harakati za LGBTQ+ za uasherati, zinazoakisi uasi dhidi ya sheria ya Mungu. Uhuru wa kweli ni kinyume kabisa cha kile ambacho mnara huo unawakilisha, lakini mojawapo ya mbinu za udanganyifu za jadi zinazotumiwa na wafuasi wa joka ni kufafanua upya maneno na misemo ili kutoa hitimisho lisilo sahihi. Joka ndilo wakili wa jadi, naye ni fundi wa maneno anayepindisha lugha ili kuleta matokeo maovu. Lakini maana ya kweli ya neno “uhuru” si ule uhuru unaowakilishwa na anarkia ya Antifa, wala uasherati unaoashiriwa na Mapinduzi ya Ufaransa.

> “Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed.’ ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death.’ Romans 8:2.

> Kila nafsi inayokataa kujitoa kwa Mungu iko chini ya udhibiti wa nguvu nyingine. Si wake mwenyewe. Anaweza kuzungumzia uhuru, lakini yuko katika utumwa wa kudhalilisha mno. Haruhusiwi kuona uzuri wa ukweli, kwa kuwa akili yake iko chini ya udhibiti wa Shetani. Anapojidanganya kuwa anafuata maamuzi yake mwenyewe, anatii mapenzi ya mkuu wa giza. Kristo alikuja kuvunja pingu za utumwa wa dhambi zilizomfunga nafsi. 'Basi Mwana akiwaweka huru, mtakuwa huru kweli kweli.' 'Sheria ya Roho wa uzima iliyo katika Kristo Yesu' hutuweka 'huru kutoka katika sheria ya dhambi na mauti.' Warumi 8:2.

> “In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” The Desire of Ages, 466.

> Katika kazi ya ukombozi hakuna kulazimishwa. Hakuna nguvu ya nje inayotumika. Chini ya ushawishi wa Roho ya Mungu, mwanadamu huachwa huru kuchagua atakayemtumikia. Katika mabadiliko yanayotokea nafsi inapojisalimisha kwa Kristo, kuna kiwango cha juu kabisa cha uhuru. Kufukuza dhambi ni tendo la nafsi yenyewe. Ni kweli, hatuna uwezo wa kujikomboa kutoka udhibiti wa Shetani; lakini tunapotamani kuwekwa huru kutoka dhambini, na katika uhitaji wetu mkubwa tunapolia kwa ajili ya nguvu iliyo nje na juu yetu, nguvu za nafsi hujazwa na nguvu ya kimungu ya Roho Mtakatifu, nazo hutii maelekezo ya nia katika kutimiza mapenzi ya Mungu. Shauku ya Nyakati, 466.

The freedom represented by the Freedom Tower, was the licentiousness of the French Revolution and the rebellion of Nimrod. The very next year at the Trump Tower, the richest president since 1989 announced his candidacy that would stir up the globalists. That same year gay marriage was approved at the federal level in the United States, as it had been in the revolution in France when they changed marriage into “a mere civil contract of a transitory character.”

Uhuru unaowakilishwa na Freedom Tower ulikuwa uholela wa Mapinduzi ya Ufaransa na uasi wa Nimrod. Mwaka uliofuata, katika Trump Tower, rais tajiri zaidi tangu 1989 alitangaza azma yake ya kugombea ambayo ingewachochea wafuasi wa utandawazi. Mwaka huo huo ndoa za jinsia moja ziliidhinishwa katika ngazi ya shirikisho nchini Marekani, kama ilivyokuwa wakati wa mapinduzi nchini Ufaransa walipobadilisha ndoa kuwa “mkataba wa kiraia tu wa mpito.”

The war between the dragon, and the richest president was initiated. The destruction of the Twin Towers by the touch of God’s power marked the beginning of the sealing time and the arrival of the bottomless pit beast of Islam. At the dedication of the Freedom Towers in the midst of that prophetic history, the arrival of the bottomless pit beast of Atheism is marked. Now, the fall of the twin institutions of Sabbath and marriage, that were set in place in the Garden of Eden, mark the conclusion of the sealing time and the arrival of the third, Catholic beast from the bottomless pit.

Vita kati ya joka na rais tajiri kuliko wote vilianzishwa. Uharibifu wa Minara Pacha kwa mguso wa nguvu za Mungu uliashiria mwanzo wa wakati wa kutiwa muhuri na kuwasili kwa mnyama atokaye katika shimo lisilo na mwisho, wa Uislamu. Katika uwekaji wakfu wa Minara ya Uhuru katikati ya historia hiyo ya kinabii, kuwasili kwa mnyama atokaye katika shimo lisilo na mwisho, wa Ukanamungu, kunaashiriwa. Sasa, anguko la taasisi pacha za Sabato na ndoa, zilizowekwa katika Bustani ya Edeni, linaashiria hitimisho la wakati wa kutiwa muhuri na kuwasili kwa mnyama wa tatu, wa Kikatoliki, atokaye katika shimo lisilo na mwisho.

On November 3, 2020 Trump received a deadly political wound as the papacy received a deadly wound in 1798. The wound was delivered by literal France in 1798, and by spiritual France in 2020.

Mnamo tarehe 3 Novemba 2020, Trump alipata jeraha la kisiasa la mauti kama vile upapa ulivyopata jeraha la mauti mwaka 1798. Jeraha hilo lilisababishwa na Ufaransa halisi mwaka 1798, na Ufaransa wa kiroho mwaka 2020.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.

> Na watakapokwisha kumaliza ushuhuda wao, mnyama atokaye kutoka kwenye shimo lisilo na mwisho atawapiga vita, na kuwashinda, na kuwaua. Na mizoga yao italala katika barabara ya mji ule mkuu, uitwao kiroho Sodoma na Misri, ambako pia Bwana wetu alisulubiwa. Ufunuo 11:7, 8.

In The Great Controversy, Sister White identifies France as “the great city where our Lord was crucified”.

Katika The Great Controversy, Dada White anabainisha Ufaransa kama "mji ule mkuu ambamo Bwana wetu alisulubiwa".

> “According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.” The Great Controversy, 270.

> Kwa mujibu wa maneno ya nabii, basi, muda mfupi kabla ya mwaka 1798 mamlaka fulani yenye asili na tabia ya kishetani ingeinuka kupiga vita dhidi ya Biblia. Na katika nchi ambako ushuhuda wa mashahidi wawili wa Mungu ungenyamazishwa hivyo, kungeonekana wazi ukanamungu wa Farao na ufuska wa Sodoma. Mapambano Makuu, 270.

At the soon coming Sunday law in the United States the image of the beast will be fully formed, and those who have fully formed the image of Christ will be lifted up as God’s ensign. As an ensign they will uphold the seventh-day Sabbath, and represent Christ’s righteousness to the world. Christ’s righteousness is only accomplished by the combination of Divinity with humanity, and within this great truth, which is defined as a mystery, the institution of marriage is lifted up. The ensign represents the Sabbath and its twin institution of marriage.

Wakati wa sheria ya Jumapili itakayokuja hivi karibuni nchini Marekani, sanamu ya mnyama itaundwa kikamilifu, na wale waliouunda kikamilifu mfano wa Kristo watainuliwa kuwa bendera ya Mungu. Kama bendera watadumisha Sabato ya siku ya saba, na kuwakilisha haki ya Kristo kwa ulimwengu. Haki ya Kristo hutimizwa tu kwa muungano wa Uungu na ubinadamu, na ndani ya kweli hii kuu, ambayo hufafanuliwa kuwa siri, taasisi ya ndoa huinuliwa. Bendera hiyo inawakilisha Sabato na taasisi yake pacha ya ndoa.

> For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Ephesians 5:23–32.

> Kwa maana mume ni kichwa cha mke, kama Kristo alivyo kichwa cha kanisa; naye ndiye Mwokozi wa mwili. Basi, kama vile kanisa linavyomtii Kristo, vivyo hivyo wake wawatii waume zao katika kila jambo. Enyi waume, wapendeni wake zenu, kama Kristo naye alivyolipenda kanisa, akajitoa nafsi yake kwa ajili yake; ili alitakase na kulisafisha kwa kuoshwa kwa maji kwa neno, apate kujiletea kanisa tukufu, lisilo na doa, wala kunyanzi, wala lolote lililo kama hayo; bali liwe takatifu lisilo na mawaa. Vivyo hivyo imewapasa waume wawapende wake zao kama miili yao wenyewe. Ampendaye mke wake anajipenda mwenyewe. Kwa maana hakuna mtu aliyewahi kuuchukia mwili wake mwenyewe, bali huulisha na kuutunza, kama vile Bwana anavyolitendea kanisa; kwa maana sisi ni viungo vya mwili wake, wa nyama yake na wa mifupa yake. Kwa sababu hii mtu atamwacha baba yake na mama yake, ataambatana na mkewe, na hao wawili watakuwa mwili mmoja. Siri hii ni kuu; lakini nasema kuhusu Kristo na kanisa. Waefeso 5:23-32.

The ensign is a symbol of the twin institutions of the Sabbath and Marriage, and the marriage represents the combination of Divinity with humanity. The mystery of that marriage represents His church, which is His temple.

Bendera hiyo ni ishara ya taasisi pacha za Sabato na Ndoa, na ndoa hiyo inawakilisha muungano wa Uungu na ubinadamu. Fumbo la ndoa hiyo linawakilisha Kanisa Lake, ambalo ni Hekalu Lake.

> “The tower was a symbol of the temple.” The Desire of Ages, 596.

> "Mnara ulikuwa ishara ya hekalu." The Desire of Ages, 596.

At the beginning of the sealing time the Twin Towers came down, in the middle of the sealing time, two “towers” representing the process of separating two classes (for both horns), were identified, and at the end of the sealing time, the Twin Towers of God’s temple and Sabbath will be lifted up as an ensign to the Gentiles.

Mwanzoni mwa wakati wa kutiwa muhuri, Minara Pacha ilianguka; katikati ya wakati wa kutiwa muhuri, “minara” miwili iliyowakilisha mchakato wa kutenganisha makundi mawili (kwa pembe zote mbili) ilitambuliwa; na mwishoni mwa wakati wa kutiwa muhuri, Minara Pacha ya hekalu la Mungu na ya Sabato itainuliwa kama bendera kwa Mataifa.

We will continue this study in the next article.

Tutaendelea na utafiti huu katika makala ijayo.

> For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced wall, And upon all the ships of Tarshish, and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; To go into the clefts of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? Isaiah 2:12–22.

> Kwa maana siku ya Bwana wa majeshi itakuwa juu ya kila mmoja aliye na kiburi na aliyeinuka, na juu ya kila aliyejitukuza; naye atashushwa chini; na juu ya mierezi yote ya Lebanoni, iliyo mirefu na iliyoinuliwa, na juu ya mialoni yote ya Bashani; na juu ya milima yote iliyo juu, na juu ya vilima vyote vilivyoinuliwa; na juu ya kila mnara mrefu, na juu ya kila ukuta wenye boma; na juu ya merikebu zote za Tarshishi, na juu ya picha zote za kupendeza. Na kujivuna kwa mwanadamu kutainamishwa, na majivuno ya watu yatashushwa; na Bwana peke yake atatukuzwa siku hiyo. Na sanamu ataziangamiza kabisa. Nao wataingia katika mashimo ya miamba, na katika mapango ya nchi, kwa hofu ya Bwana, na kwa sababu ya utukufu wa enzi yake, atakapoondoka kuitikisa nchi kwa utisho mkuu. Siku hiyo mtu atatupa sanamu zake za fedha, na sanamu zake za dhahabu, walizojifanyizia kila mmoja kwa ajili ya kuziabudu, kwa panya korongo na kwa popo; ili waingie katika mipasuko ya miamba mikali, kwa hofu ya Bwana, na kwa sababu ya utukufu wa enzi yake, atakapoondoka kuitikisa nchi kwa utisho mkuu. Acheni kumtegemea mwanadamu, ambaye pumzi yake imo puani mwake; maana yeye ni nini hata ahesabiwe? Isaya 2:12-22.

> My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. Psalms 144:2.

> Wema wangu, na ngome yangu; mnara wangu wa juu, na mkombozi wangu; ngao yangu, na yeye ninayemtumainia; anayewatiisha watu wangu chini yangu. Zaburi 144:2.

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