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# The Book of Daniel - Number One-Hundred and Forty-Three

Kitabu cha Danieli - Nambari mia arobaini na tatu

Unveiling Prophetic Patterns: The Last President and the Image of the Beast

Kufunua mifumo ya kinabii: Rais wa mwisho na sanamu ya mnyama

Author

Jeff Pippenger

Published

March 18, 2024

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The first kingdom of Bible prophecy was Babylon, and in the prophetic testimony of Babylon the first and last kings were specifically and purposely used as prophetic symbols. In the second kingdom of Medo-Persia, the first two kings, one of which was the king who issued the first of three decrees that allowed ancient Israel to return to Jerusalem, and the following two kings who presented the second and third decrees were specifically identified. So too, the mighty king represented by Alexander the Great, and the generals and kings who followed in the history of the third kingdom of Greece were identified in the prophetic word. The fourth kingdom of pagan Rome specifically addresses the rulers and emperors of that kingdom.

Ufalme wa kwanza katika unabii wa Biblia ulikuwa Babeli, na katika ushuhuda wa kinabii kuhusu Babeli, wafalme wa kwanza na wa mwisho walitumika mahususi na kwa makusudi kama ishara za kinabii. Katika ufalme wa pili wa Umedi na Uajemi, wafalme wawili wa kwanza—mmoja wao akiwa mfalme aliyeitoa amri ya kwanza kati ya tatu zilizoruhusu Israeli ya kale kurejea Yerusalemu—na wafalme wawili waliowafuata ambao walitoa amri ya pili na ya tatu waliainishwa mahususi. Vivyo hivyo, mfalme hodari anayewakilishwa na Aleksanda Mkuu, pamoja na majenerali na wafalme waliomfuata katika historia ya ufalme wa tatu wa Ugiriki, waliainishwa katika neno la kinabii. Ufalme wa nne wa Roma ya kipagani unazungumzia mahsusi watawala na makaizari wa ufalme huo.

All the kings of Israel, both the northern and southern kingdoms were identified, and all are symbols within God’s prophetic Word, as are Assyrian kings and the Pharaohs of Egypt. The idea that God’s prophetic word would actually address the presidents of the United States may sound far-fetched to those who have eyes, but cannot perceive, and ears, but cannot understand. But it is actually more absurd to think that God would not address the presidents of the earth beast of Revelation thirteen, when it is the primary point of reference for the prophecies of the last days.

Wafalme wote wa Israeli, wa ufalme wa kaskazini na wa kusini, walibainishwa, na wote ni ishara ndani ya Neno la kinabii la Mungu, kama walivyo pia wafalme wa Ashuru na Mafarao wa Misri. Wazo kwamba Neno la kinabii la Mungu lingewahutubia kwa kweli marais wa Marekani huenda likaonekana lisiloaminika kwa wale walio na macho lakini hawatambui, na walio na masikio lakini hawaelewi. Lakini ni upuuzi mkubwa zaidi kudhani kwamba Mungu asingewahutubia marais wa mnyama wa nchi wa Ufunuo kumi na tatu, kwa kuwa mnyama huyo ndiye rejea kuu ya unabii wa siku za mwisho.

The last president of the United States would of prophetic necessity be typified by the first president of the United States. As the last Republican president, he would of prophetic necessity be typified by the first Republican president. As the last president in the history of the final reform movement, he has also been typified by the first president of that prophetic period. As the president that would be ruling during the final and third world war, he would also have been typified by the presidents who ruled during the first and second world wars.

Rais wa mwisho wa Marekani, kwa ulazima wa kinabii, angeainishwa kwa mfano na rais wa kwanza wa Marekani. Akiwa rais wa mwisho kutoka Chama cha Republican, kwa ulazima wa kinabii angeainishwa kwa mfano na rais wa kwanza wa Chama cha Republican. Akiwa rais wa mwisho katika historia ya harakati ya mwisho ya matengenezo, pia ameainishwa kwa mfano na rais wa kwanza wa kipindi hicho cha kinabii. Akiwa rais ambaye angekuwa akitawala wakati wa vita vya mwisho na vya tatu vya dunia, pia angekuwa ameainishwa kwa mfano na marais waliotawala wakati wa Vita vya Kwanza na vya Pili vya Dunia.

The three world wars that all occur in American history represent a triple application of prophecy. The third world war, which Joe Biden is now guiding planet earth into, has been typified by World War 1 and World War 2. At the very same time Biden is guiding the United States into a second Civil War. Over the next months the prophetic movements associated with the second Civil War, and the third world war will only escalate, as a woman in travail.

Vita vitatu vya dunia, vyote vinavyotokea katika historia ya Marekani, vinawakilisha utekelezaji mara tatu wa unabii. Vita vya Kwanza na vya Pili vya Dunia vimekuwa mfano wa Vita vya Dunia vya Tatu, ambavyo Joe Biden sasa anaielekeza sayari ya dunia kuviingia. Wakati huohuo, Biden anaiongoza Marekani kuingia katika vita vya pili vya wenyewe kwa wenyewe. Katika miezi ijayo, mienendo ya kinabii inayohusishwa na vita vya pili vya wenyewe kwa wenyewe na vita vya tatu vya dunia itazidi tu kuongezeka, kama mwanamke katika utungu wa kuzaa.

The famous quote from the escalation of the crisis of World War 2, by Martin Niemoller, a German theologian and Lutheran pastor was, “First, they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.” As time continues to march on, we will look back on this current history and recognize the actions that are now taking place were truly the beginning steps of the final wars of prophetic history.

Kauli maarufu iliyotolewa wakati wa kuongezeka kwa mgogoro wa Vita vya Pili vya Dunia, ya Martin Niemoller, mwanateolojia Mjerumani na mchungaji wa Kilutheri, ilikuwa: "Kwanza, walikuja kuwachukua wanajamaa, nami sikasema—kwa sababu sikuwa mwanajamaa. Kisha walikuja kuwachukua wanachama wa vyama vya wafanyakazi, nami sikasema—kwa sababu sikuwa mwanachama wa chama cha wafanyakazi. Kisha walikuja kuwachukua Wayahudi, nami sikasema—kwa sababu sikuwa Myahudi. Kisha walikuja kunichukua mimi—wala hakubaki hata mmoja wa kusema kwa ajili yangu." Kadiri wakati unavyoendelea kusonga mbele, tutaangalia nyuma katika historia hii ya sasa na kutambua kwamba matendo yanayotendeka sasa kwa kweli yalikuwa hatua za mwanzo za vita vya mwisho vya historia ya kinabii.

In the prophetic period represented from 1776 unto 1798, where the Declaration of Independence, the Constitution and the Alien and Sedition Acts were the waymarks, the history from September 11, 2001 unto the United States speaking as a dragon is represented. September 11, 2001 was a turning point, and the Declaration of Independence aligns with that date. The Declaration of Independence also marks the Revolutionary War, and identifies that the Patriot Act of 2001 begins a spiritual repetition of that war. The word “revolution,” means to make a full circle.

Katika kipindi cha kinabii kinachowakilishwa kuanzia 1776 hadi 1798, ambamo Azimio la Uhuru, Katiba na Sheria za Wageni na Uchochezi zilikuwa alama za njia, historia kutoka Septemba 11, 2001 hadi Marekani ikinena kama joka inawakilishwa. Septemba 11, 2001 ilikuwa mgeuko muhimu, na Azimio la Uhuru linalingana na tarehe hiyo. Azimio la Uhuru pia linaashiria Vita vya Mapinduzi, na linatambua kwamba Sheria ya Patriot ya 2001 inaanza marudio ya kiroho ya vita hivyo. Neno "revolution" linamaanisha kufanya mzunguko kamili.

In the period from 1776 to 1798, the Revolutionary War rejected the kingly power of England, and all kings in general. The Constitution placed restrictions not only on kingly power, but just as decidedly popish power. By 1798 the circle (revolution) had been completed with laws enacted that provided kingly authority to a president.

Katika kipindi cha 1776 hadi 1798, Vita vya Mapinduzi vilikataa mamlaka ya kifalme ya Uingereza, na kwa jumla mamlaka ya wafalme wote. Katiba iliweka vikwazo si tu kwa mamlaka ya kifalme, bali pia kwa uthabiti uleule dhidi ya mamlaka ya kipapa. Kufikia 1798, mzunguko (mapinduzi) ulikuwa umekamilika kwa kutungwa kwa sheria zilizompa rais mamlaka ya kifalme.

The Patriot Act marks a revolution (a wheel) that reaches to the earth beast speaking as a dragon, where popish power is also restored. The first wheel from 1776 unto 1798 identifies a prophetic revolution that leads to the restoration of kingly power, and the revolution it typifies identifies a revolution that leads to the restoration of popish power. The second Revolutionary War has been under way since September 11, 2001. Why else would it be called the Patriot Act?

Patriot Act inaashiria mapinduzi (gurudumu) yanayofikia hadi kwa yule mnyama wa nchi asemaye kama joka, ambako pia mamlaka ya Kipapa inarejeshwa. Gurudumu la kwanza kuanzia 1776 hadi 1798 linatambulisha mapinduzi ya kinabii yanayopelekea urejeshwaji wa mamlaka ya kifalme, na mapinduzi ambayo linaashiria yanatambulisha mapinduzi yanayopelekea urejeshwaji wa mamlaka ya Kipapa. Vita vya Mapinduzi vya Pili vimekuwa vikiendelea tangu 11 Septemba 2001. Kwa nini liitwe Patriot Act vinginevyo?

Before we address the wars that occur in the history of the last president, we will continue to address the prophetic characteristics of the image of the beast. It is important to recognize the environment that exists in the formation of the image of the beast, during the last president. That president must be a Republican president who is in a struggle with forces associated with the dragon power. He must be the last, and therefore the eighth president in a period of eight presidents. In the two beginning periods of the United States, the two Continental Congresses, both periods were represented by eight presidents, and both periods identified one of the eight presidents as of the seven. Thus, upon two witnesses in the beginning, the last president must be the eighth president, that is of the seven.

Kabla hatujashughulikia vita vinavyotokea katika historia ya rais wa mwisho, tutaendelea kuzingatia sifa za kinabii za sura ya mnyama. Ni muhimu kutambua mazingira yanayokuwapo katika uundaji wa sura ya mnyama, wakati wa utawala wa rais wa mwisho. Rais huyo lazima awe rais wa chama cha Republican aliye katika mapambano na nguvu zinazohusishwa na mamlaka ya joka. Ni lazima awe wa mwisho, na hivyo kuwa rais wa nane katika kipindi cha marais wanane. Katika vipindi viwili vya mwanzo vya Marekani, Mabaraza mawili ya Bara, vipindi vyote viwili vilikuwa na marais wanane, na katika vyote viwili mmoja wa hao wanane alitambuliwa kuwa ni wa wale saba. Hivyo, kwa ushuhuda wa wawili mwanzoni, rais wa mwisho ni lazima awe rais wa nane, yaani aliye wa wale saba.

Only Donald Trump fulfills these prophetic elements. To fully understand the prophetic environment which Donald Trump is about to inherit, it is necessary to understand that prophetically the first two World Wars are represented in the Third World War, and the prophetic characteristics of those wars also speak to the environment Trump is about to inherit. That being said, we are not yet applying the triple application of the three World Wars.

Ni Donald Trump pekee anayekidhi vipengele hivi vya kinabii. Ili kuelewa kikamilifu mazingira ya kinabii ambayo Donald Trump anakwenda kuyarithi, ni lazima kuelewa kwamba, kwa mtazamo wa kinabii, vita viwili vya kwanza vya Dunia vinawakilishwa katika Vita vya Dunia vya Tatu, na sifa za kinabii za vita hivyo pia zinahusu mazingira ambayo Trump anakwenda kuyarithi. Pamoja na hayo, bado hatujaanza kutumia kanuni ya matumizi ya mara tatu kwa vita vitatu vya Dunia.

The escalating warfare brought by Islam and the ensuing financial problems is the means by which Islam of the third woe fulfills the role of the false prophet in the formation of the image of the beast in the United States. The “ass”, which is the false prophet of Islam, carries the false prophet of the United States into “Jerusalem”, as the ass carried Christ into Jerusalem. On that journey a prophetic environment which produces the fulfillments of past predictions is created. In 1798 the Alien and Sedition Acts were “spoken” into the very beginning of the history of the earth beast that would begin as a lamb, and end speaking as a dragon. There were four acts represented in the Alien and Sedition Acts.

Vita vinavyozidi kuongezeka vilivyoletwa na Uislamu, pamoja na matatizo ya kifedha yaliyofuatia, ni njia ambayo Uislamu wa ole wa tatu hutimiza wajibu wa nabii wa uongo katika kuundwa kwa sanamu ya mnyama nchini Marekani. “Punda”, ambaye ndiye nabii wa uongo wa Uislamu, humchukua nabii wa uongo wa Marekani kuingia “Yerusalemu”, kama vile punda alivyombeba Kristo kuingia Yerusalemu. Katika safari hiyo mazingira ya kinabii yanayozalisha utimilifu wa unabii uliotangulia yanaumbwa. Mwaka 1798 Sheria za Wageni na Uchochezi zilitamkwa katika mwanzo kabisa wa historia ya mnyama atokaye katika nchi, ambaye angeanza kama mwana-kondoo, na kuishia akinena kama joka. Kulikuwa na sheria nne zilizojumuishwa katika Sheria za Wageni na Uchochezi.

The Naturalization Act: This act extended the residency requirement for American citizenship.

Sheria ya Kutoa Uraia: Sheria hii iliongeza muda wa makazi unaohitajika ili kupata uraia wa Marekani.

The Alien Friends Act: This law granted the president the authority to deport non-citizens deemed “dangerous to the peace and safety of the United States” during times of peace. It allowed the government to arrest and deport foreign nationals without due process.

Sheria ya Wageni Marafiki: Sheria hii ilimpa rais mamlaka ya kuwafukuza nchini wasio raia waliodhaniwa kuwa "hatari kwa amani na usalama wa Marekani" wakati wa amani. Iliruhusu serikali kuwakamata na kuwafukuza nchini raia wa kigeni bila kufuata utaratibu unaostahili wa kisheria.

The Alien Enemies Act: This act authorized the president to detain and deport any male citizens of a hostile nation during times of war.

Sheria ya Maadui wa Kigeni: Sheria hii ilimruhusu rais kuwaweka kizuizini na kuwafukuza nchini raia wowote wa kiume wa taifa adui wakati wa vita.

The Sedition Act: The most controversial of the four, the Sedition Act made it a crime to publish false, scandalous, or malicious writings against the U.S. government or its officials. It effectively criminalized criticism of the government.

Sheria ya Uchochezi: Yenye utata zaidi kati ya hizo nne, Sheria ya Uchochezi ilifanya kuwa kosa la jinai kuchapisha maandishi ya uongo, ya kashfa, au yenye nia mbaya dhidi ya serikali ya Marekani au maafisa wake. Kimsingi iliufanya ukosoaji wa serikali kuwa kosa la jinai.

Donald Trump’s campaign is largely based upon his promise to finish “building the wall,” he started in his previous term as president. He has stated that the greatest deportation in human history will take place when he is elected in 2024. Trump has a personal characteristic unlike any other politician on the scene of American politics. He keeps, or at minimum attempts to keep, his campaign promises. The Alien and Sedition Acts represents laws that perfectly align with his promise of deportations.

Kampeni ya Donald Trump kwa kiasi kikubwa inategemea ahadi yake ya kukamilisha ‘ujenzi wa ukuta’ aliouanza katika kipindi chake cha awali cha urais. Amesema kwamba kufukuzwa nchini kwa kiwango kikubwa zaidi katika historia ya binadamu kutafanyika atakapochaguliwa mwaka 2024. Trump ana sifa ya kibinafsi isiyofanana na mwanasiasa mwingine yeyote katika medani ya siasa za Marekani. Hutimiza, au angalau hujaribu kutimiza, ahadi zake za kampeni. Sheria za Alien and Sedition ni sheria zinazolingana kikamilifu na ahadi yake ya kuwafukuza watu nchini.

One of Trump’s greatest accusations associated with the entrenched DC political establishment he labelled as the “swamp,” with all its corrupted, immoral and compromised politicians, professional bureaucrats, alphabet agencies and billionaire financiers is the “fake news” that is produced by the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda, and that today is called the MSM, Mainstream Media. The Alien and Sedition Acts represent laws that perfectly align with his hatred of “fake news.” Jesus always illustrates the end of a thing with the beginning of a thing.

Mojawapo ya mashutumu makubwa ya Trump yanayohusishwa na mfumo wa kisiasa uliokita mizizi wa DC aliouita “batakuu,” pamoja na wanasiasa wenye ufisadi, wasio na maadili na walio katika mgongano wa maslahi, maafisa wa urasimu wa kitaaluma, mashirika yenye vifupisho vya herufi na wenye fedha mabilionea, ni “habari za uongo” zinazozalishwa na udhihirisho wa kisasa wa Wizara ya Uelimishaji wa Umma na Propaganda ya Reich ya Hitler, ambayo leo huitwa MSM, vyombo vya habari vya mkondo mkuu. Sheria za Wageni na Uasi zinawakilisha sheria zinazolingana kabisa na chuki yake dhidi ya “habari za uongo.” Yesu daima huonyesha mwisho wa jambo kwa kurejea mwanzo wa jambo hilo.

The first Republican president was forced to address a Civil War that Buchanan, the Democrat predecessor of Lincoln had produced. In doing so, Lincoln suspended the right of habeas corpus. Habeas corpus is a legal principle that protects an individual’s right to challenge their detention or imprisonment in court. It is a fundamental legal right that ensures that a person cannot be held in custody without a lawful reason. When a writ of habeas corpus is filed on behalf of a detainee, it requires the government to provide justification for their detention before a court.

Rais wa kwanza kutoka Chama cha Republican alilazimika kukabiliana na Vita vya wenyewe kwa wenyewe ambavyo Buchanan, mtangulizi wa Kidemokrasia wa Lincoln, alikuwa amevizusha. Katika kufanya hivyo, Lincoln alisitisha haki ya habeas corpus. Habeas corpus ni kanuni ya kisheria inayolinda haki ya mtu ya kupinga kuzuiliwa au kufungwa kwake mahakamani. Ni haki ya msingi ya kisheria inayohakikisha kwamba mtu hawezi kushikiliwa kizuizini bila sababu ya kisheria. Amri ya habeas corpus inapowasilishwa kwa niaba ya mzuiliwa, inailazimu serikali kutoa sababu za kisheria za kuzuiliwa kwake mbele ya mahakama.

During the American Civil War, Lincoln suspended the writ of habeas corpus in certain areas of the United States as a wartime measure. He first suspended habeas corpus in Maryland in April, 1861, and later extended the suspension to parts of the Midwest. This action was taken to maintain order and suppress dissent in areas where there was strong secessionist or Confederate sympathy (Democrats) and to prevent interference with the Union war effort.

Wakati wa Vita vya wenyewe kwa wenyewe vya Marekani, Lincoln alisitisha amri ya habeas corpus katika baadhi ya maeneo ya Marekani kama hatua ya wakati wa vita. Mara ya kwanza alisitisha amri ya habeas corpus huko Maryland mnamo Aprili 1861, na baadaye akaongeza wigo wa kusitishwa kwa amri hiyo hadi sehemu za Midwest. Hatua hii ilichukuliwa ili kudumisha utaratibu na kukandamiza upinzani katika maeneo ambako kulikuwa na uungaji mkono mkubwa kwa kujitenga au kwa upande wa Confederate (Democrats) na kuzuia kuingiliwa kwa juhudi za kivita za Muungano.

Lincoln’s suspension of habeas corpus was controversial and raised significant constitutional questions, as it involved a temporary suspension of a fundamental civil liberty guaranteed by the U.S. Constitution. The Constitution allows for the suspension of the writ of habeas corpus “when in Cases of Rebellion or Invasion the public Safety may require it” (Article I, Section 9).

Kusimamishwa kwa habeas corpus kulikofanywa na Lincoln kulikuwa na utata na kuliibua maswali makubwa ya kikatiba, kwa kuwa kulihusisha kusimamishwa kwa muda kwa uhuru wa msingi wa kiraia uliodhaminiwa na Katiba ya Marekani. Katiba inaruhusu kusimamishwa kwa hati ya habeas corpus “wakati ambapo, katika hali za maasi au uvamizi, usalama wa umma unaweza kuuhitaji” (Ibara ya I, Sehemu ya 9).

Lincoln defended his actions as necessary for the preservation of the Union and national security during a time of war. Congress passed the Habeas Corpus Suspension Act in 1863, retroactively authorizing Lincoln’s suspension of habeas corpus and providing for certain procedures for military detention. Habeas corpus was gradually restored in the years following the Civil War as the conflict came to an end, and the country returned to a state of peace.

Lincoln alitetea hatua zake kuwa zilihitajika kwa kuhifadhi Muungano na kulinda usalama wa taifa wakati wa vita. Congress ilipitisha Sheria ya Kusitisha Habeas Corpus mwaka 1863, ikiidhinisha kwa athari ya nyuma uamuzi wa Lincoln wa kusitisha habeas corpus na kuweka taratibu fulani za kuwekwa kizuizini cha kijeshi. Habeas corpus ilirejeshwa taratibu katika miaka iliyofuata vita vya wenyewe kwa wenyewe kadiri mzozo ulipofikia mwisho, na nchi ikarejea katika hali ya amani.

In 1871, President Ulysses S. Grant (a Republican) also suspended habeas corpus in nine counties in South Carolina during the Ku Klux Klan’s (Democrats) reign of terror in the Reconstruction Era. This suspension was aimed at combating violence and protecting the civil rights of newly freed African Americans.

Mnamo 1871, Rais Ulysses S. Grant (kutoka Chama cha Republican) pia alisitisha haki ya habeas corpus katika kaunti tisa za Jimbo la South Carolina wakati wa utawala wa hofu wa Ku Klux Klan (Wademocrat) katika Enzi ya Ujenzi Upya. Kusitishwa huku kulilenga kupambana na vurugu na kulinda haki za kiraia za Waafrika wa Marekani waliokuwa wameachiliwa huru hivi karibuni.

In 1942, President Franklin D. Roosevelt (a Democrat), during World War II, signed Executive Order 9066, which authorized the forced relocation and internment of Japanese Americans living on the West Coast. While this did not technically suspend habeas corpus, it led to the detention of Japanese Americans without due process, and their legal rights were severely compromised.

Mnamo mwaka 1942, Rais Franklin D. Roosevelt (Mdemokrasia), wakati wa Vita vya Pili vya Dunia, alitia saini Amri ya Rais 9066, ambayo iliidhinisha uhamisho wa kulazimishwa na kuwekwa kizuizini kwa Wamarekani wenye asili ya Kijapani waliokuwa wakiishi Pwani ya Magharibi. Ingawa hii kwa kiufundi haikusitisha habeas corpus, ilisababisha kuwekwa kizuizini kwa Wamarekani wenye asili ya Kijapani bila kufuata utaratibu unaostahili wa kisheria, na haki zao za kisheria zilikiukwa sana.

Then in 2001, Bush the last (a globalist Republican), after the September 11 terrorist attacks, authorized the detention of suspected enemy combatants at Guantanamo Bay and other facilities. The detention of these individuals and their legal status became subjects of habeas corpus-related legal challenges.

Kisha mwaka 2001, Bush wa mwisho (Mrepublican mfuasi wa utandawazi), baada ya mashambulizi ya kigaidi ya tarehe 11 Septemba, aliidhinisha kuzuiliwa kwa wanaoshukiwa kuwa wapiganaji wa adui katika Guantanamo Bay na vituo vingine. Kuzuiliwa kwa watu hawa na hali yao ya kisheria kuligeuka kuwa mada ya changamoto za kisheria zinazohusiana na habeas corpus.

Then in 2021, the Pelosi (a Democrat) trials of January 6, carried on the concept of suspending habeas corpus, and removing due process, and implementing unconstitutional internment. The 2021 Pelosi trials have the distinction that it was the first time the legal rights of American citizens were set aside for purely political purposes. Every other time there was an actual war or rebellion that identified specific enemy subjects. The enemies in the Pelosi trials were simply the enemies of the dragon-inspired globalists. It is important to recognize the prophetic trend of the issues associated with the overturning of the Constitution, for these are the events which identify the formation of the image of the beast, that is the great test for the people of God.

Kisha mnamo 2021, kesi za Pelosi (Mwanachama wa Chama cha Democratic) za tarehe 6 Januari ziliendeleza dhana ya kusitisha habeas corpus, kuondoa utaratibu stahiki wa kisheria, na kutekeleza kuzuiliwa kinyume cha Katiba. Kesi za Pelosi za 2021 zilitambulika kwa sababu zilikuwa mara ya kwanza ambapo haki za kisheria za raia wa Marekani ziliwekwa kando kwa sababu za kisiasa tu. Katika nyakati zote nyingine kulikuwa na vita au uasi wa kweli uliotambua maadui mahususi. Maadui katika kesi za Pelosi walikuwa tu maadui wa wafuasi wa utandawazi waliopata msukumo kutoka kwa joka. Ni muhimu kutambua mwelekeo wa kinabii wa masuala yanayohusishwa na kubatilishwa kwa Katiba, kwa kuwa haya ndiyo matukio yanayotambulisha kuundwa kwa mfano wa mnyama; na kuundwa huko ndilo jaribu kuu kwa watu wa Mungu.

It matters not if Pelosi is your heroine, or Trump your champion, it matters that you recognize the approaching crisis and make the proper preparation. Those who prevail in the coming crisis are citizens of the heavenly Jerusalem, and all the powers that have apostatized from the law of God are about to be united, as were the Sadducees (Democrats) and Pharisees (Republicans) against the faithful children of God as the image of the beast is formed.

Haijalishi kama Pelosi ni shujaa wako wa kike, au Trump ni mtetezi wako; la muhimu ni kwamba utambue dhiki inayokaribia na ufanye maandalizi yanayofaa. Watakaoshinda katika dhiki inayokuja ni raia wa Yerusalemu wa mbinguni, na nguvu zote zilizokengeuka kutoka katika sheria ya Mungu ziko karibu kuungana, kama vile Masadukayo (Democrats) na Mafarisayo (Republicans) walivyoungana dhidi ya watoto wa Mungu waaminifu, wakati picha ya mnyama inapoundwa.

The work of deception by either the false prophet of Islam in the United States or apostate Protestantism in the world, is what brings about the unification of Church and State. Sister White identifies that there will be another Civil War, and that it will be brought about by the global bankers and the billionaires, who are the merchants of modern Babylon, that are prophetically one half of the dragon powers representatives. The other half being the professional politicians, lawyers, kings, and rulers.

Kazi ya udanganyifu ya ama nabii wa uongo wa Uislamu nchini Marekani au Uprotestanti uliopotoka duniani ndiyo inayoleta muungano wa Kanisa na Serikali. Dada White anabainisha kwamba kutakuwa na vita vingine vya wenyewe kwa wenyewe, na kwamba vita hivyo vitasababishwa na wabenki wa kimataifa na mabilionea, wafanyabiashara wa Babeli ya kisasa ambao, kwa mtazamo wa kinabii, ni nusu ya wawakilishi wa nguvu za joka. Nusu nyingine ni wanasiasa wa kitaaluma, mawakili, wafalme na watawala.

> “In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.

> Nchini India, China, Urusi, na katika miji ya Marekani, maelfu ya wanaume na wanawake wanakufa kwa njaa. Matajiri, kwa kuwa wana mamlaka, hudhibiti soko. Wananunua kwa bei za chini vyote wanavyoweza kupata, kisha huuza kwa bei zilizopandishwa sana. Hii inamaanisha njaa kwa tabaka za chini, na itasababisha vita vya wenyewe kwa wenyewe. Manuscript Releases, juzuu ya 5, 305.

The Revolutionary War was a literal war, but it represented a political war that was initiated on September 11, 2001. The United States is now a nation divided between two political parties, but God’s Word never fails, and His Word identifies that Trump will be reelected in the 2024 elections. A Civil War, that has for all intents and purposes already been initiated, will begin in earnest shortly after his election, as it did with Lincoln, the first Republican president. The underlying logic of the Civil War he will inherit will be produced by the global bankers and the billionaire merchants, who, among other things, have worked unceasingly to open up uncontrolled mass immigration around the globe, to fuel their desire for more financial profits, and more importantly, to eliminate the middle class. The merchants of Babylon are seeking to develop a two-class system of super-rich and super-poor.

Vita vya Mapinduzi vilikuwa vita halisi, lakini vilivyowakilisha vita vya kisiasa vilivyoanzishwa tarehe 11 Septemba 2001. Marekani sasa ni taifa lililogawanyika kati ya vyama viwili vya siasa, lakini Neno la Mungu halishindwi kamwe, na Neno lake linafunua kwamba Trump atachaguliwa tena katika uchaguzi wa mwaka 2024. Vita vya wenyewe kwa wenyewe, ambavyo kimsingi na kwa vitendo tayari vimeanzishwa, vitaanza kwa uzito muda mfupi baada ya kuchaguliwa kwake, kama ilivyokuwa kwa Lincoln, rais wa kwanza wa chama cha Republican. Mantiki ya msingi ya vita vya wenyewe kwa wenyewe atakavyovirithi itazalishwa na wabenki wa kimataifa na wafanyabiashara mabilionea, ambao, miongoni mwa mambo mengine, wamefanya kazi bila kukoma kufungua uhamiaji wa wingi usiodhibitiwa kote ulimwenguni, ili kuchochea tamaa yao ya faida zaidi za kifedha, na, la muhimu zaidi, kuondoa tabaka la kati. Wafanyabiashara wa Babeli wananuia kuanzisha mfumo wa matabaka mawili: matajiri kupindukia na maskini kupindukia.

Trump will be the president that presides over the establishment of the image of the beast, and it will be the false prophet of Islam that forces that image to be set up, and for those who have eyes, and can perceive, and who have ears, and can understand, the October 7, 2023 attack of Islam of the third woe upon literal Israel, the ancient Glorious Land, is an obvious fulfillment of the providential work of the false prophet of Islam.

Trump atakuwa rais atakayeongoza kuanzishwa kwa sanamu ya yule Mnyama, na atakayelazimisha sanamu hiyo kusimikwa atakuwa nabii wa uongo wa Uislamu, na kwa wale walio na macho, na wanaoweza kutambua, na walio na masikio, na wanaoweza kuelewa, shambulio la tarehe 7 Oktoba 2023 la Uislamu, la ole wa tatu, dhidi ya Israeli wa kimwili, ile Nchi Tukufu ya kale, ni utimizwaji wa dhahiri wa kazi ya kimajaliwa ya nabii wa uongo wa Uislamu.

The Democratic party, who lifts itself up as the party of “Diversity, Equity and Inclusion,” is now reaping the fruits of the satanic philosophy they promoted. Since October 7, 2023 the anti-Israel versus pro-Israel argument is fracturing the political strength of their party as they approach the election of 2024. The division has produced infighting among their adherents, to the extent that their corrupted electronic voting machines may no longer have the ability to manipulate enough votes to overcome the actual votes that will be cast for Trump. The warfare of the false prophet of Islam is producing circumstances that elect Trump as the eighth president, who is of the seven, since the time of the end in 1989, as the earth beast forms an image to the sea beast.

Chama cha Wanademokrasia, kinachojinadi kama chama cha “Utofauti, Usawa na Ujumuishaji,” sasa kinavuna matunda ya falsafa ya kishetani waliyokuwa wakiitangaza. Tangu 7 Oktoba 2023, mjadala kati ya wapinga-Israel na wanaounga mkono Israel umekuwa ukipasua nguvu za kisiasa za chama chao wanapokaribia uchaguzi wa 2024. Mgawanyiko huo umesababisha mivutano ya ndani miongoni mwa wafuasi wao, hadi kiwango kwamba mashine zao za kielektroniki za kupigia kura zilizochakachuliwa huenda hazitakuwa tena na uwezo wa kuchezea kura za kutosha kuzidi kura halisi zitakazopigwa kwa ajili ya Trump. Vita vya nabii wa uongo wa Uislamu vinazalisha mazingira yanayosababisha kuchaguliwa kwa Trump kuwa rais wa nane, ambaye ni miongoni mwa wale saba, tangu wakati wa mwisho mwaka 1989, wakati mnyama wa nchi kavu anapounda sanamu kwa mnyama wa bahari.

The satanic philosophy of “Diversity, Equity and Inclusion,” is one of the platforms for duplicating the rebellion of Sodom and Gomorrah with its push for the LGBTQ+ agenda.

Falsafa ya kishetani ya "Utofauti, Usawa na Ujumuishaji," ni mojawapo ya majukwaa ya kuiga uasi wa Sodoma na Gomora kwa kusukuma ajenda ya LGBTQ+.

> Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. Luke 17:28–30.

> Vivyo hivyo kama ilivyokuwa katika siku za Lutu; walikula, walikunywa, walinunua, waliuza, walipanda, walijenga; lakini siku ile ile Lutu alipotoka Sodoma, ilinyesha moto na kiberiti kutoka mbinguni, ikawaangamiza wote. Vivyo hivyo ndivyo itakavyokuwa siku ile Mwana wa Adamu atakapofunuliwa. Luka 17:28-30.

The LGBTQ+ agenda, is also represented as Gay Pride, and as such, marks the final, moral fall of the earth beast, and thereafter the world.

Ajenda ya LGBTQ+, pia inawakilishwa kama Gay Pride, na hivyo huashiria anguko la mwisho la kimaadili la mnyama wa dunia, na baada ya hapo la dunia.

> The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. Proverbs 16:17–19.

> Njia kuu ya wanyofu ni kujitenga na uovu: yeye aishikaye njia yake huihifadhi nafsi yake. Kiburi hutangulia maangamizi, na roho ya maringo hutangulia anguko. Ni afadhali kuwa na moyo mnyenyekevu pamoja na wanyonge, kuliko kugawana nyara pamoja na wenye kiburi. Mithali 16:17-19.

Pride precedes a fall and pride precedes destruction. National apostasy produces national destruction, and the symbol of globalist pride, is the symbol of the rebellion of Sodom and Gomorrah. Inspiration aligns the soon coming Sunday law with Lot barely escaping the destruction of Sodom, Gomorrah and the cities of the plain, for it is Lot’s descendants (Ammon and Moab), that are the symbol of those who escape from the hand of the papacy at the Sunday law.

Kiburi hutangulia anguko, na kiburi hutangulia uharibifu. Uasi wa kitaifa husababisha uharibifu wa kitaifa, na ishara ya kiburi cha utandawazi ni ishara ya uasi wa Sodoma na Gomora. Ufunuo unaunganisha sheria ya Jumapili inayokuja karibuni na Lutu aliyenusurika kwa shida uharibifu wa Sodoma, Gomora na miji ya tambarare, kwa maana ni wazao wa Lutu (Amoni na Moabu) ambao ni ishara ya wale wanaookoka kutoka mkononi mwa upapa wakati wa sheria ya Jumapili.

> He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

> Naye ataingia pia katika nchi tukufu, na mataifa mengi yataangushwa; lakini hawa wataponyoka mkononi mwake, yaani Edomu, na Moabu, na wakuu wa wana wa Amoni. Danieli 11:41.

The Democratic party is now imploding, by its own hands. I care not for politics; I am simply aligning current history with the prophetic narrative. The Democratic party has worked untiringly to open the borders around the world, thus allowing an unprecedented, and uncontrolled, flood of people. The floodgates have been opened around the planet by the dragon inspired globalists.

Chama cha Democratic sasa kinajisambaratika, kwa mikono yake yenyewe. Sijali siasa; ninaoanisha tu historia ya sasa na simulizi ya kinabii. Chama cha Democratic kimefanya kazi bila kuchoka kufungua mipaka kote duniani, hivyo kuruhusu mafuriko ya watu yasiyo na kifani na yasiyodhibitiwa. Malango ya mafuriko yamefunguliwa kote duniani na wafuasi wa utandawazi waliotiwa msukumo na joka.

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

> Naye yule nyoka akatoa katika kinywa chake maji kama mto, akimfuatia yule mwanamke, ili mafuriko yamchukue. Nayo nchi ikamsaidia yule mwanamke; nchi ikafungua kinywa chake, ikayameza mafuriko yale yaliyotoka kinywani mwa yule joka. Nalo joka likamkasirikia yule mwanamke, likakwenda kufanya vita na waliosalia wa uzao wake, wanaozishika amri za Mungu, na walio na ushuhuda wa Yesu Kristo. Ufunuo 12:15-17.

The “remnant” is the one hundred and forty-four thousand, and the history of the one hundred and forty-four thousand is the history which began on September 11, 2001. Since then, the dragon power has been “casting water out of his mouth, as a flood” in all directions. Water represents people.

“Salio” ni mia arobaini na nne elfu, na historia ya mia arobaini na nne elfu ni historia iliyoanza tarehe 11 Septemba 2001. Tangu wakati huo, nguvu ya joka imekuwa “ikitiririsha maji kutoka kinywani mwake, kama mafuriko” kila upande. Maji yanawakilisha watu.

> And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. Revelation 17:15.

> Kisha akaniambia, Maji yale uliyoyaona, pale anakokaa yule kahaba, ni watu, na makutano, na mataifa, na lugha. Ufunuo 17:15.

It is the dragon-power’s earthly representatives (globalists), that open the floodgates of illegal immigration in the sealing time of the one hundred and forty-four thousand. The dragon’s “floods” around the world identify that the Lord is about to lift up the ensign, at the soon coming Sunday law. The floods of the dragon in Revelation twelve, were swallowed up by the earth beast at the beginning of the United States, but the dragon’s floods have now returned, thus providing warning of the approaching Sunday law crisis, for it is when the enemy comes in as a flood, that God lifts up His standard.

Ni wawakilishi wa kidunia wa nguvu ya joka (globalists) wanaofungua milango ya mafuriko ya uhamiaji haramu, katika wakati wa kutiwa muhuri wa wale elfu mia moja arobaini na nne. “Mafuriko” ya joka duniani kote yanaonyesha kwamba Bwana yuko karibu kuinua bendera, katika kuja kwa karibu kwa sheria ya Jumapili. Mafuriko ya joka katika Ufunuo kumi na mbili yalimezwa na mnyama atokaye katika nchi mwanzoni mwa kuibuka kwa Marekani, lakini mafuriko ya joka yamerudi sasa, hivyo yakitoa onyo la kukaribia kwa mzozo wa sheria ya Jumapili; kwa maana ni wakati adui aingiapo kama mafuriko ndipo Mungu huinua bendera Yake.

> In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and forever. Isaiah 59:13–21.

> Katika kukosa na kusema uongo dhidi ya Bwana, na kuondoka mbali na Mungu wetu, tukisema dhuluma na uasi, tukibuni na kutamka kutoka moyoni maneno ya uongo. Na hukumu imegeuzwa nyuma, na haki imesimama mbali; kwa kuwa kweli imeanguka barabarani, na uadilifu hauwezi kuingia. Naam, kweli imekosekana; na aachaye uovu huwa mawindo; naye Bwana akaona, ikamchukiza kwamba hapakuwa na hukumu. Akaona ya kwamba hapakuwa na mtu, akastaajabu kwamba hapakuwa na mwombezi; kwa sababu hiyo mkono wake ukamletea wokovu, na haki yake ikamtegemeza. Kwa maana alivaa haki kama dirii ya kifua, na kofia ya wokovu juu ya kichwa chake; akajivika mavazi ya kisasi kuwa nguo zake, akajifunika ari kama joho. Kulingana na matendo yao, vivyo hivyo atawalipa, ghadhabu kwa watesi wake, malipo kwa adui zake; kwa visiwa atarejesha malipo. Basi wataogopa jina la Bwana kutoka magharibi, na utukufu wake kutoka maawio ya jua. Adui atakapoingia kama gharika, Roho wa Bwana atainua bendera kumpinga. Naye Mkombozi atakuja Sayuni, na kwa wale wanaogeuka kutoka uasi katika Yakobo, asema Bwana. Nami, hili ndilo agano langu nao, asema Bwana; Roho yangu aliye juu yako, na maneno yangu niliyoyaweka kinywani mwako, hayatatoka kinywani mwako, wala kinywani mwa uzao wako, wala kinywani mwa uzao wa uzao wako, asema Bwana, tangu sasa na hata milele. Isaya 59:13-21.

The standard that is lifted up when the enemy comes like a flood is the ensign, which is also a standard in God’s Word. In the time preceding the soon-coming Sunday law, the floods of illegal immigration is a sign that probation is about to close. The environment that Isaiah identifies when he speaks of the lifting up of a standard describes a period of lawlessness, for he states, “judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” The anarchy that has been financed by men such as George Soros, and has been disregarded by Democratic politicians, is aptly described by Sister White in connection with the passage from Isaiah.

Kiwango kinachoinuliwa adui anapokuja kama gharika ni bendera, ambayo pia ni kiwango katika Neno la Mungu. Katika wakati unaotangulia sheria ya Jumapili inayokaribia kuja, mafuriko ya uhamiaji haramu ni ishara kwamba muda wa rehema unakaribia kufungwa. Mazingira ambayo Isaya anayabainisha anapozungumzia kuinuliwa kwa kiwango yanabainisha kipindi cha utovu wa sheria, kwa maana asema, “hukumu imegeuzwa nyuma, na haki imesimama mbali; kwa kuwa kweli imeanguka barabarani, na uadilifu hauwezi kuingia. Naam, kweli imeshindwa; na aachaye uovu hujifanya mawindo; naye Bwana akaona hayo, naye hakuridhika kwa sababu hapakuwa na hukumu. Akaona ya kuwa hapakuwa na mtu, akastaajabu kwa kuwa hapakuwa na muombezi.” Anarkia iliyofadhiliwa na watu kama George Soros, na ambayo imepuuzwa na wanasiasa wa Kidemokrasia, imeelezwa ipasavyo na Dada White kwa uhusiano na kifungu hicho cha Isaya.

> “Courts of justice are corrupt. Rulers are actuated by desire for gain and love of sensual pleasure. Intemperance has beclouded the faculties of many so that Satan has almost complete control of them. Jurists are perverted, bribed, deluded. Drunkenness and revelry, passion, envy, dishonesty of every sort, are represented among those who administer the laws. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14.” The Great Controversy, 586.

> Mahakama za haki zimejaa ufisadi. Watawala wanaongozwa na tamaa ya kujipatia faida na mapenzi ya anasa za kimwili. Kutokuwa na kiasi kumefunika kwa giza akili za wengi kiasi kwamba Shetani ana udhibiti wa karibu kabisa juu yao. Majaji wamepotoka, wamehongwa, wamedanganywa. Ulevi na sherehe za anasa, mihemko, wivu, na udanganyifu wa kila aina, vinapatikana miongoni mwa wale wanaotekeleza sheria. ‘Haki imesimama mbali; kwa maana kweli imeanguka mtaani, na uadilifu hauwezi kuingia.’ Isaya 59:14. Mzozo Mkubwa, 586.

Illegal immigration, anarchical movements such as Antifa (anti-fascists), and violent movements such as Black Lives Matter, that are based upon such corrupted historical narrative as the Critical Race Theory, has been supported and promoted by the dragon’s political rulers, who have been motivated by the love of money, and the corrupt courts and jurists have cast truth into the same street where the two witnesses were murdered in Revelation chapter eleven. That street was in the city of atheism (Egypt) and immorality (Sodom), which is the city of the dragon and his representatives. The environment represented by the fruits of the Democratic party are represented prophetically as a flood, and when Satan, as God’s enemy, opens his floodgates, it is evidence that God’s ensign is about to be lifted up.

Uhamiaji haramu, harakati za uasi wa mamlaka kama Antifa (wapinga-ufashisti), na harakati za vurugu kama Black Lives Matter, ambazo zinategemea simulizi potovu ya kihistoria kama ile iitwayo Critical Race Theory, vyote hivi vimeungwa mkono na kutangazwa na watawala wa kisiasa wa joka, ambao wamechochewa na kupenda fedha, na mahakama pamoja na majaji waliofisika wameutupa ukweli katika ile ile barabara ambamo mashahidi wawili waliuawa katika Ufunuo sura ya kumi na moja. Barabara hiyo ilikuwa katika mji wa kutokumwamini Mungu (Misri) na uasherati (Sodoma), ambao ndio mji wa joka na wawakilishi wake. Mazingira yanayoakisiwa na matunda ya chama cha Democratic yanawakilishwa kinabii kama gharika, na wakati Shetani, akiwa adui wa Mungu, anapofungua malango ya mafuriko yake, ni ushahidi kwamba bendera ya Mungu iko karibu kuinuliwa.

We will continue this study in the next article.

Tutaendelea na utafiti huu katika makala ijayo.

> “The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails. The enemy has succeeded in perverting justice and in filling men’s hearts with the desire for selfish gain. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14. In the great cities there are multitudes living in poverty and wretchedness, well-nigh destitute of food, shelter, and clothing; while in the same cities are those who have more than heart could wish, who live luxuriously, spending their money on richly furnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the brain, unbalance the mind, and debase the soul. The cries of starving humanity are coming up before God, while by every species of oppression and extortion men are piling up colossal fortunes.

> Hali ya mambo duniani inaonyesha kwamba nyakati za taabu zimetukumba. Magazeti ya kila siku yamejaa dalili za mgogoro wa kutisha uli karibu kutokea. Wizi wa kudhubutu hutokea mara kwa mara. Migomo ni ya kawaida. Wizi na mauaji hufanywa kila upande. Watu wanaopagawa na mapepo wanaua wanaume, wanawake, na watoto wadogo. Watu wamepumbazwa na maovu, na kila namna ya uovu imetawala. Adui amefaulu kupotosha haki na kujaza mioyo ya watu tamaa ya kujipatia faida binafsi. 'Haki imesimama mbali; kwa kuwa kweli imeanguka barabarani, na uadilifu hauwezi kuingia.' Isaya 59:14. Katika miji mikubwa kuna makundi mengi ya watu wanaoishi katika umasikini na dhiki, karibu hawana kabisa chakula, makazi, wala mavazi; ilhali katika miji hiyo hiyo wapo wale wenye zaidi ya yale ambayo moyo unaweza kutamani, wanaoishi kwa anasa, wakitumia fedha zao kwa nyumba zilizopambwa kwa fahari, kwa mapambo ya kibinafsi, au, hata zaidi, katika kutosheleza tamaa za mwili, kwa vileo, tumbaku, na mambo mengine yanayoharibu uwezo wa ubongo, kuyumbisha akili, na kudhalilisha nafsi. Vilio vya wanadamu wanaokufa njaa vinamfikia Mungu, huku kwa kila aina ya uonevu na unyonyaji watu wanajikusanyia utajiri mkubwa mno.

> “I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify the owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.

> Nikiwa katika nyakati za usiku niliitwa kutazama majengo yakipanda ghorofa baada ya ghorofa kuelekea mbinguni. Majengo haya yalihakikishwa kuwa yasiyoteketea kwa moto, na yalijengwa ili kuwatukuza wamiliki na wajenzi wake. Juu na juu zaidi majengo haya yalipanda, na ndani yake zilitumika nyenzo za gharama kubwa zaidi. Wale ambao majengo haya yalikuwa yao hawakuwa wakijiuliza: 'Tunawezaje kumtukuza Mungu kwa njia iliyo bora zaidi?' Bwana hakuwa katika mawazo yao.

> “As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.

> Kadiri majengo haya marefu yalipoinuka, wamiliki walishangilia kwa kiburi cha tamaa kwamba walikuwa na fedha za kutumia kwa kujiridhisha wao wenyewe na kuamsha wivu wa majirani zao. Sehemu kubwa ya fedha walizowekeza hivyo zilikuwa zimepatikana kwa kutoza kwa mabavu, kwa kuwakandamiza maskini. Walisahau kwamba mbinguni kumbukumbu ya kila muamala wa biashara huhifadhiwa; kila makubaliano yasiyo ya haki, kila tendo la udanganyifu, huandikwa huko. Wakati unakuja ambapo, katika udanganyifu wao na ujeuri wao, wanadamu watafikia hatua ambayo Bwana hatawaruhusu kuipita, nao watajifunza kwamba kuna kikomo cha uvumilivu wa Yehova.

> “The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fireproof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.” Testimonies, volume 9, 12, 13.

> Tukio lililofuata mbele yangu lilikuwa onyo la moto. Watu waliangalia majengo marefu na yanayodhaniwa kuwa yasiyoshika moto, wakasema: 'Yako salama kabisa.' Lakini majengo haya yaliteketea kana kwamba yametengenezwa kwa lami. Magari ya zimamoto hayakuweza kufanya lolote kuzuia maangamizi. Wazimamoto hawakuweza kuendesha magari hayo. Ushuhuda, juzuu ya 9, 12, 13.

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