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# The Book of Daniel - Number One-Hundred and Fifty-Three

Kitabu cha Danieli - Nambari Mia Moja Hamsini na Tatu

The Spiritual Symbolism of the Northern and Southern Kingdoms: A Journey Through Biblical Temples and Human Nature

Uashiriaji wa Kiroho wa Falme za Kaskazini na Kusini: Safari ya Kupitia Mahekalu ya Kibiblia na Asili ya Mwanadamu

Author

Jeff Pippenger

Published

March 23, 2024

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The northern kingdom represented the lower nature in the temple of mankind, it represented the body in the temple of the church, it represented the human flesh in the temple of Christ. Christ built every temple, and He laid every foundation, and the first stone in the Millerite temple was the doctrine of the “seven times,” which is represented by Ezekiel’s two sticks. In the rebellion of 1863, Laodicean Adventism rejected their prophetic “cornerstone”, which also occurred in the building of the earthly temple. The rejected stone was destined to be chosen at the conclusion of the temple erection, though it had been a stumbling stone for the entire construction period. Yet, the prophetic Word identifies that the rejected stone of stumbling will ultimately become the head of the corner.

Ufalme wa kaskazini uliwakilisha asili ya chini katika hekalu la ubinadamu; uliwakilisha mwili katika hekalu la kanisa; uliwakilisha mwili wa kibinadamu katika hekalu la Kristo. Kristo alijenga kila hekalu, naye ndiye aliweka kila msingi, na jiwe la kwanza katika hekalu la Wamileraiti lilikuwa fundisho la "mara saba," linalowakilishwa na fimbo mbili za Ezekieli. Katika uasi wa mwaka 1863, Uadventista wa Laodikia ulikataa "jiwe lao la pembeni" la kinabii; jambo hili pia lilitokea katika ujenzi wa hekalu la kidunia. Jiwe lililokataliwa lilikuwa limekusudiwa kuteuliwa katika hitimisho la kusimamishwa kwa hekalu, ijapokuwa lilikuwa jiwe la kujikwaza kwa kipindi chote cha ujenzi. Hata hivyo, Neno la kinabii latambua kwamba jiwe la kujikwaza lililokataliwa hatimaye litakuwa jiwe kuu la pembeni.

The stick of the “seven times,” as represented by the southern kingdom, is the “head,” in relation to the northern kingdom. It is the “head,” for it is in the southern kingdom that God chose to identify Jerusalem, as His city, where He placed His sanctuary and His name. Until the two sticks were joined from 1798 unto 1844, the “head” had been the lower, southern kingdom. Once John, in 1844, was told to leave off the northern kingdom, for it was given to the Gentiles, the southern kingdom was left as an ensign standing alone as one nation, or at least that was the plan. That plan was hindered by the rebellion of 1863, and modern Israel’s first “rebellion at Kadesh”.

Fimbo ya "mara saba," kama inavyowakilishwa na ufalme wa kusini, ni "kichwa," katika uhusiano na ufalme wa kaskazini. Ni "kichwa," kwa kuwa ni katika ufalme wa kusini ambako Mungu alichagua kuitambulisha Yerusalemu kuwa mji wake, mahali alipoweka patakatifu lake na jina lake. Hadi fimbo hizo mbili zilipounganishwa kuanzia 1798 hadi 1844, "kichwa" kilikuwa ufalme wa chini, wa kusini. Mara tu Yohana, mnamo 1844, alipoambiwa auache ufalme wa kaskazini, kwa kuwa ulikuwa umepewa mataifa, ufalme wa kusini uliachwa ukiwa kama bendera ukisimama peke yake kama taifa moja, au angalau huo ndio ulikuwa mpango. Mpango huo ulikwamishwa na uasi wa 1863, na "uasi wa kwanza katika Kadeshi" wa Israeli ya kisasa.

On September 11, 2001, the Lord brought His Laodicean church back to 1863, back to 1888, back to 1919, and back to 1957 to the second “rebellion at Kadesh”. But at that rebellion the promise of the stone that was rejected becoming the head of the corner is now being fulfilled. It is fulfilled in those represented as the one hundred and forty-four thousand, who Christ accomplishes the combination of Divinity and humanity among forever.

Tarehe 11 Septemba 2001, Bwana alikirudisha Kanisa Lake la Laodikia nyuma hadi 1863, nyuma hadi 1888, nyuma hadi 1919, na nyuma hadi 1957, kwenye “uasi wa pili huko Kadeshi”. Lakini katika uasi huo ahadi ya jiwe lililokataliwa kuwa jiwe kuu la pembe sasa inatimizwa. Inatimizwa katika wale wanaowakilishwa kama elfu mia na arobaini na nne, ambao ndani yao Kristo hutimiza muungano wa Uungu na ubinadamu kwa milele.

Paul identified the lower nature as the flesh, and the higher nature as the mind. He identified the body (the lower nature) as death.

Paulo alitambua asili ya chini kuwa mwili, na asili ya juu kuwa akili. Alitambua mwili (asili ya chini) kuwa mauti.

> For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? Romans 7:14–24.

> Kwa maana tunajua kwamba sheria ni ya kiroho; lakini mimi ni wa mwili, niliyouzwa chini ya dhambi. Maana lile nifanyalo, silielewi; kwa kuwa lile nitakalo, silitendi; bali lile nililochukia, ndilo nifanyalo. Basi ikiwa nafanya lile nisilotaka, nakubali kwamba sheria ni njema. Kwa hiyo, sasa si mimi tena nifanyaye hilo, bali ni dhambi inayokaa ndani yangu. Kwa maana najua ya kuwa ndani yangu (yaani, mwilini mwangu) hakuna jema lolote; kwa kuwa kutaka jema kupo nami, lakini jinsi ya kulitekeleza lililo jema siipati. Kwa maana lile jema nilitakalo, silifanyi; bali lile baya nisilotaka, ndilo nifanyalo. Basi ikiwa nafanya lile nisilotaka, si mimi tena nifanyaye hilo, bali ni dhambi inayokaa ndani yangu. Basi nagundua sheria hii: kwamba ninapotaka kutenda mema, uovu uko pamoja nami. Kwa maana naifurahia sheria ya Mungu katika utu wa ndani; lakini naona sheria nyingine katika viungo vyangu, ikipigana na sheria ya nia yangu, na kunifanya mateka wa sheria ya dhambi iliyo katika viungo vyangu. Ole wangu, mimi mtu mnyonge! Ni nani atakayeniokoa kutoka katika mwili huu wa mauti? Warumi 7:14-24.

Paul knew that in his “flesh” dwelt “no good thing.” The tendencies, both inherited and cultivated that existed in his flesh (his body), only worked to lead him into sin. Those tendencies represented the law of sin, but Paul desired to keep the law of God, not the law of sin. The law of God Paul identified as the “law of his mind” (his higher nature). His cry was “who shall deliver me from the body of death?” Of course, Paul knew that it was divinity that would bring deliverance, but he also knew that the work of deliverance required his participation.

Paulo alijua kwamba katika "mwili" wake hakukuwamo "chochote chema." Mielekeo, ya kurithi na pia iliyokuzwa, iliyokuwamo katika mwili wake (mwili wake), ilifanya kazi tu kumwongoza katika dhambi. Mielekeo hiyo iliwakilisha sheria ya dhambi, lakini Paulo alitamani kushika sheria ya Mungu, si sheria ya dhambi. Sheria ya Mungu Paulo aliitambua kama "sheria ya akili yake" (asili yake ya juu). Kilio chake kilikuwa "ni nani atakayeniokoa kutoka kwa mwili wa mauti?" Bila shaka, Paulo alijua kwamba Uungu ndio ungeleta ukombozi, lakini pia alijua kwamba kazi ya ukombozi ilihitaji ushiriki wake.

> Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure. Philippians 2:12, 13.

> Basi, wapendwa wangu, kama mlivyotii siku zote, si tu nikiwapo, bali sasa zaidi sana nisipokuwapo, itendeni kazi wokovu wenu wenyewe kwa hofu na kutetemeka. Kwa maana ni Mungu atendaye kazi ndani yenu kuwafanya mtake na kutenda kwa ajili ya radhi yake njema. Wafilipi 2:12, 13.

The deliverance from the body of death was accomplished by Divine power, which was connected with human power, and that was the example Jesus provided for men. Even with the law of sin actively working in the lower nature of the body, Jesus kept His lower nature in subjection to God’s law by surrendering His will, to the will of His Father. Paul could find deliverance if he would surrender his will unto the will of divinity. In doing so, he was working out his own salvation, and this is what Sister White means when she speaks about the work of eliminating sin from our life.

Ukombozi kutoka kwa mwili wa mauti ulitekelezwa kwa nguvu za Kimungu, zilizounganishwa na nguvu za kibinadamu; na huo ndio mfano ambao Yesu aliutoa kwa wanadamu. Hata ingawa sheria ya dhambi ilikuwa ikitenda kazi kwa nguvu katika asili ya chini ya mwili, Yesu aliitiisha asili yake ya chini chini ya sheria ya Mungu kwa kutia mapenzi yake chini ya mapenzi ya Baba yake. Paulo angeweza kuupata ukombozi iwapo angejisalimisha mapenzi yake kwa mapenzi ya Uungu. Kwa kufanya hivyo, alikuwa akiutendea kazi wokovu wake mwenyewe, na hivi ndivyo Dada White anavyomaanisha anapozungumza kuhusu kazi ya kuiondoa dhambi kutoka katika maisha yetu.

> “Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed.’ ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death.’ Romans 8:2.

> Kila nafsi inayokataa kujitoa kwa Mungu iko chini ya udhibiti wa nguvu nyingine. Si wake mwenyewe. Anaweza kuzungumzia uhuru, lakini yuko katika utumwa wa kudhalilisha mno. Haruhusiwi kuona uzuri wa ukweli, kwa kuwa akili yake iko chini ya udhibiti wa Shetani. Anapojidanganya kuwa anafuata maamuzi yake mwenyewe, anatii mapenzi ya mkuu wa giza. Kristo alikuja kuvunja pingu za utumwa wa dhambi zilizomfunga nafsi. 'Basi Mwana akiwaweka huru, mtakuwa huru kweli kweli.' 'Sheria ya Roho wa uzima iliyo katika Kristo Yesu' hutuweka 'huru kutoka katika sheria ya dhambi na mauti.' Warumi 8:2.

> “In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.

> Katika kazi ya ukombozi hakuna kulazimishwa. Hakuna nguvu ya nje inayotumika. Chini ya ushawishi wa Roho ya Mungu, mwanadamu huachwa huru kuchagua atakayemtumikia. Katika mabadiliko yanayotokea wakati roho inapojisalimisha kwa Kristo, kuna hali ya juu kabisa ya uhuru. Kufukuza dhambi ni tendo la roho yenyewe. Ni kweli, hatuna uwezo wa kujitoa huru kutoka chini ya udhibiti wa Shetani; lakini tunapotamani kuwekwa huru kutoka kwa dhambi, na katika uhitaji wetu mkubwa tukapaza sauti kuomba nguvu iliyo nje yetu na iliyo juu yetu, nguvu za roho hujazwa na nguvu ya kimungu ya Roho Mtakatifu, nazo hutii maagizo ya nia katika kutimiza mapenzi ya Mungu.

> “The only condition upon which the freedom of man is possible is that of becoming one with Christ. ‘The truth shall make you free;’ and Christ is the truth. Sin can triumph only by enfeebling the mind, and destroying the liberty of the soul. Subjection to God is restoration to one’s self,—to the true glory and dignity of man. The divine law, to which we are brought into subjection, is ‘the law of liberty.’ James 2:12.” The Desire of Ages, 466.

> "Sharti la pekee linalofanya uhuru wa mwanadamu uwezekane ni kuwa mmoja na Kristo. 'Kweli itawaweka huru;' na Kristo ndiye kweli. Dhambi inaweza kushinda tu kwa kudhoofisha akili na kuharibu uhuru wa roho. Kunyenyekea kwa Mungu ni kurejeshwa kwa mtu mwenyewe, kwa utukufu wa kweli na hadhi ya mwanadamu. Sheria ya Kimungu, ambayo tunaingizwa chini ya mamlaka yake, ni 'sheria ya uhuru.' Yakobo 2:12." The Desire of Ages, 466.

Paul cried out, “O wretched man that I am! who shall deliver me from the body of this death?” Sister White stated “when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” In engaging in the combination of our humanity with the divinity of Christ, through the exercise of our will, we accomplish the “act” of removing sin from our own “soul.”

Paulo akapaza sauti, "Ole mimi, mtu mnyonge nilivyo! Ni nani atakayeniokoa na mwili huu wa mauti?" Dada White alisema "tunapotamani kuwekwa huru kutoka dhambini, na katika uhitaji wetu mkuu tunapolia kwa ajili ya nguvu iliyo nje na juu yetu wenyewe, nguvu za nafsi hujazwa na nguvu ya kimungu ya Roho Mtakatifu, nazo hutii maagizo ya irada katika kutimiza mapenzi ya Mungu." Kwa kushiriki katika muungano wa ubinadamu wetu na uungu wa Kristo, kupitia matumizi ya irada yetu, tunatimiza "tendo" la kuondoa dhambi kutoka katika "nafsi" yetu wenyewe.

But what we “need to understand is the true force of the will.” The will is “the governing power in the nature of man, the power of decision, or of choice. Everything depends on the right action of the will. The power of choice God has given to men; it is theirs to exercise. You cannot change your heart, you cannot of yourself give to God its affections; but you can choose to serve Him. You can give Him your will; He will then work in you to will and to do according to His good pleasure. Thus your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him.”

Lakini tunachohitaji kuelewa ni "nguvu halisi ya utashi." Utashi ni "nguvu inayotawala katika asili ya mwanadamu, nguvu ya kufanya uamuzi, au ya kuchagua. Kila kitu hutegemea utendaji sahihi wa utashi. Mungu amewapa wanadamu uwezo wa kuchagua; ni wao kuutumia. Huwezi kubadili moyo wako, huwezi kwa nguvu zako mwenyewe kumpa Mungu mapenzi ya moyo wako; lakini unaweza kuchagua kumtumikia. Unaweza kumpa utashi wako; ndipo atafanya kazi ndani yako kutaka na kutenda sawasawa na mapenzi yake mema. Hivyo asili yako yote itawekwa chini ya udhibiti wa Roho ya Kristo; mapenzi ya moyo wako yataelekezwa kwake, mawazo yako yatapatana naye."

Paul knew these truths, and He knew that his lower nature needed to be held in subjection by his higher nature, through the exercise of his will. This is why Paul died daily.

Paulo alijua kweli hizi, na alijua kwamba asili yake ya chini ilihitaji kutiishwa na asili yake ya juu, kwa kutumia mapenzi yake. Ndiyo maana Paulo alikufa kila siku.

> I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily. 1 Corinthians 15:31.

> Naapa kwa furaha yenu niliyo nayo katika Kristo Yesu Bwana wetu, kwamba mimi hufa kila siku. 1 Wakorintho 15:31.

Paul knew he needed to crucify his lower nature daily by exercising his will to keep his lower nature in subjection. He therefore crucified his flesh.

Paulo alijua kwamba alihitaji kuisulubisha asili yake ya mwili kila siku kwa kutumia utashi wake ili kuiweka chini ya utiifu. Kwa hiyo, aliusulubisha mwili wake.

> And they that are Christ’s have crucified the flesh with the affections and lusts. Galatians 5:24.

> Nao walio wa Kristo wameusulibisha mwili pamoja na shauku na matamanio yake. Wagalatia 5:24.

Paul knew his sinful flesh would exist in humanity until the Second Coming of Christ, when the faithful, in the twinkling of an eye, would receive a new glorified body. This is why 1798 identifies the foundation of the forty-six years where the Millerite temple was erected, for Christ, as the only foundation, was the lamb slain from the foundation. The northern kingdom was the body, which through sin had taken ascendancy over humanity, and elevated itself to be the counterfeit northern kingdom. In 1844, John was told to “leave out” the courtyard, which means in the Greek, to reject the lower nature, that had taken ascendancy over the higher nature where God had chosen to place His name, and in 1798, the flesh (the lower nature) with “the affections and lusts” was to be crucified.

Paulo alijua kwamba mwili wake wa dhambi ungekuwapo katika ubinadamu hadi Marejeo ya Pili ya Kristo, wakati waaminifu, kwa kufumba na kufumbua jicho, watapokea mwili mpya uliotukuzwa. Hii ndiyo sababu mwaka 1798 hutambulisha msingi wa kipindi cha miaka arobaini na sita ambamo hekalu la Wamilleraiti lilijengwa, kwa maana Kristo, akiwa ndiye msingi wa pekee, alikuwa Mwanakondoo aliyechinjwa tangu kuwekwa misingi. Ufalme wa Kaskazini ulikuwa mwili, ambao kwa dhambi ulikuwa umechukua ubwana juu ya wanadamu, na kujikweza kuwa Ufalme wa Kaskazini bandia. Mwaka 1844, Yohana aliambiwa “kuacha nje” ua wa hekalu, ambalo kwa Kigiriki humaanisha kuukataa asili ya chini, iliyokuwa imechukua ubwana juu ya asili ya juu ambamo Mungu alikuwa amechagua kuliweka Jina lake, na mwaka 1798, mwili (asili ya chini) pamoja na “mashauko na tamaa” ulipaswa kusulubiwa.

At the foundation, Christ’s flesh died at the crucifixion, as He was cut off from the living. The southern kingdom was then to be one nation, with one king, in covenant with God, and a nation who had God’s sanctuary in their midst. Line upon line, the “seven times,” is now “the head of the corner,” for since September 11, 2001 God is raising up His “northern army” as an ensign. That army is to be one nation, and that nation will reflect His image alone, and it does so at the very time when Satan is raising up his “horn” that is the image of the beast. In Ezekiel chapter thirty-seven the message of the four winds breathes the latter rain message upon those who then stand up as that army. The message of the four winds is the message of the Seventh Trumpet, which is where the mystery of God is finished.

Katika msingi, mwili wa Kristo ulikufa katika kusulubiwa, alipokatiliwa mbali na walio hai. Ufalme wa kusini kisha ulipaswa kuwa taifa moja, lenye mfalme mmoja, katika agano na Mungu, na taifa lenye patakatifu pa Mungu katikati yao. Mstari juu ya mstari, hilo "mara saba" sasa limekuwa "jiwe kuu la pembeni," kwa kuwa tangu Septemba 11, 2001 Mungu amekuwa akiliinua "jeshi lake la kaskazini" kama bendera. Jeshi hilo linapaswa kuwa taifa moja, na taifa hilo litaakisi sura yake peke yake, nalo hufanya hivyo wakati huohuo Shetani anapoinua "pembe" yake ambayo ndiyo sanamu ya mnyama. Katika Ezekieli sura ya thelathini na saba ujumbe wa pepo nne unapuliza ujumbe wa mvua ya mwisho juu ya wale ambao kisha wanasimama kama jeshi hilo. Ujumbe wa pepo nne ndio ujumbe wa Tarumbeta ya Saba, ambapo fumbo la Mungu hutimia.

The finishing work of the sealing began on October 7, 2023. The sealing time of the one hundred and forty-four thousand is accomplished during the sounding of the Seventh Trumpet, and that trumpet sounds three times during the sealing process. It always marks a strike by Islam against the Glorious Land. The modern spiritual “glorious land” was hit on September 11, 2001, and the ancient literal glorious land was hit on October 7, 2023, the very year the two witnesses who had been slain came back to life. The third strike is at the soon coming Sunday law in the United States.

Kazi ya mwisho ya kutiwa muhuri ilianza tarehe 7 Oktoba 2023. Wakati wa kutiwa muhuri kwa elfu mia arobaini na nne hukamilishwa wakati wa kupigwa kwa Baragumu la Saba, nalo Baragumu hilo hupigwa mara tatu wakati wa mchakato wa kutiwa muhuri. Daima huashiria pigo la Uislamu dhidi ya Nchi ya Uzuri. “Nchi ya Uzuri” ya kiroho ya kisasa ilipigwa tarehe 11 Septemba 2001, na Nchi ya Uzuri ya kale ya halisi ilipigwa tarehe 7 Oktoba 2023, mwaka huohuo ambao mashahidi wawili waliokuwa wameuawa walirudi uhai. Pigo la tatu litakuwa wakati wa sheria ya Jumapili inayokuja hivi karibuni nchini Marekani.

From October 7, 2023, the Republican horn and the true Protestant horn of the earth beast are accomplishing their final transitions into a horn that either speaks as a dragon or as a Lamb, at the soon coming Sunday law. The two manifestations of the internal and external antagonists in the great controversy that is played out during the closing events of earth’s history, are both located in the history represented by verse forty in Daniel chapter eleven. The two final developments of the two horns is accomplished during the sounding of the Seventh Trumpet. The Seventh Trumpet is the third of three woe trumpets.

Kuanzia 7 Oktoba 2023, pembe ya Kirepubliki na pembe ya Uprotestanti wa kweli za mnyama wa nchi zinakamilisha mabadiliko yao ya mwisho kuwa pembe inayosema kama Joka au kama Mwanakondoo, wakati wa sheria ya Jumapili inayokaribia. Madhihirisho mawili ya mahasimu wa ndani na wa nje katika Pambano Kuu linalotukia wakati wa matukio ya kufunga ya historia ya dunia, yote mawili yamo katika historia inayowakilishwa na aya ya arobaini katika sura ya kumi na moja ya Danieli. Maendeleo mawili ya mwisho ya pembe hizo mbili hukamilishwa wakati wa kupigwa kwa Baragumu la Saba. Baragumu la Saba ni la tatu kati ya mabaragumu matatu ya ole.

The three woes, represent a triple application of prophecy, and in doing so they provide a strong witness of the waymark of October 7, 2023. In both the first woe and the second woe, Islam’s warfare was carried out against the armies of Rome, which in the last days is the United States, as witnessed to by the conquering of the Soviet Union that was brought about by a secret alliance between the antichrist (Pope John Paul II), and the false prophet (Ronald Reagan) in 1989.

Ole tatu yanawakilisha matumizi ya mara tatu ya unabii, na kwa kufanya hivyo yanatoa ushuhuda thabiti kuhusu alama ya njia ya tarehe 7 Oktoba 2023. Katika ole la kwanza na ole la pili, vita vya Uislamu vilipiganwa dhidi ya majeshi ya Roma, ambayo katika siku za mwisho ni Marekani, kama inavyoshuhudiwa na ushindi dhidi ya Umoja wa Kisovyeti uliosababishwa na muungano wa siri kati ya mpinga Kristo (Papa Yohane Paulo wa Pili) na nabii wa uongo (Ronald Reagan) mwaka 1989.

In the first woe, as set forth in Revelation chapter nine, there is a time prophecy of five months, which is one hundred and fifty years. In the second woe, there is a time prophecy of three hundred and ninety-one years, and fifteen days. Both time prophecies represent the warfare against Rome that Islam brought during the two histories that represent the first and second woes. Those two prophecies possessed two different outcomes of the warfare. In the first one hundred and fifty years Islam was to “hurt” Rome, and in the prophecy of three hundred and ninety-one years, and fifteen days, Islam was to “kill” Rome. Those two prophecies were directly connected. The ending of the one hundred and fifty years that Islam was to hurt Rome identified the beginning of the three hundred and ninety-one years, and fifteen days that Islam was to kill Rome. The first and second woes are divided by the ending of the one hundred and fifty years, and the starting of the three hundred and ninety-one years, and fifteen days.

Katika ole la kwanza, kama ilivyoainishwa katika Ufunuo sura ya tisa, kuna unabii wa wakati wa miezi mitano, ambayo ni sawa na miaka mia moja na hamsini. Katika ole la pili, kuna unabii wa wakati wa miaka mia tatu na tisini na moja, na siku kumi na tano. Maelezo haya mawili ya kinabii kuhusu wakati yanawakilisha vita dhidi ya Roma vilivyoletwa na Uislamu katika historia hizo mbili zinazowakilisha ole la kwanza na ole la pili. Maelezo hayo mawili yalikuwa na matokeo mawili tofauti ya vita hiyo. Katika miaka mia moja na hamsini ya kwanza Uislamu ulipaswa "kuudhuru" Roma, na katika unabii wa miaka mia tatu na tisini na moja, na siku kumi na tano, Uislamu ulipaswa "kuua" Roma. Kulikuwa na uhusiano wa moja kwa moja kati ya maelezo hayo mawili. Mwisho wa miaka mia moja na hamsini ambayo Uislamu ulipaswa kuudhuru Roma uliashiria mwanzo wa miaka mia tatu na tisini na moja, na siku kumi na tano, ambayo Uislamu ulipaswa kuua Roma. Ole la kwanza na ole la pili yanatenganishwa na ule mwisho wa miaka mia moja na hamsini, na ule mwanzo wa miaka mia tatu na tisini na moja, na siku kumi na tano.

The United States ceases to be the sixth kingdom of Bible prophecy at the soon-coming Sunday law, and it is then that it is prophetically “killed”. The hour of the “great earthquake”, in Revelation chapter eleven is the soon coming Sunday law, and when that hour arrives, so too does the Seventh Trumpet of Islam. It arrives to mark the end, or the death of the sixth kingdom, which is the army of Rome in the last days. That death was preceded by one hundred and fifty years of Islam hurting the armies of Rome. According to the mainstream media, which attempts to downplay the activities of radical Islam in the modern world, since October 7, 2023. Until the writing of this article on February 12, 2024, Islam has carried out one hundred and sixty-five attacks upon American interests around the globe.

Marekani huacha kuwa ufalme wa sita wa unabii wa Biblia itakapotungwa sheria ya Jumapili inayokuja upesi, na ndipo inapouawa kinabii. Saa ya “tetemeko kuu,” katika Ufunuo sura ya kumi na moja, ni sheria ya Jumapili inayokuja upesi, na saa hiyo inapowadia, vivyo hivyo Tarumbeta ya Saba ya Uislamu huwasili. Huja kutiia alama mwisho, yaani mauti ya ufalme wa sita, ambao ni jeshi la Roma katika siku za mwisho. Mauti hayo yalitanguliwa na miaka mia moja hamsini ambayo ndani yake Uislamu uliumiza majeshi ya Roma. Kulingana na vyombo vya habari vikuu, vinavyojaribu kupunguza uzito wa shughuli za Uislamu mkali katika dunia ya kisasa, tangu Oktoba 7, 2023 hadi wakati wa kuandikwa kwa makala haya, Februari 12, 2024, Uislamu umefanya mashambulizi mia moja sitini na tano dhidi ya maslahi ya Kimarekani kote ulimwenguni.

The one hundred and fifty years of Islam hurting the armies of Rome that leads to the killing of the armies of Rome in the first and second woes, is repeated in the history of the third woe, for that is how a triple application of prophecy works. The sounding of the Seventh Trumpet, which is the sealing of the one hundred and forty-four thousand, which is when the combination of Divinity with humanity occurs, as represented by the joining of the two sticks, has three waymarks, The first is the spiritual glorious land and the last is the spiritual glorious land. The middle waymark is the literal glorious land.

Miaka mia moja na hamsini ya Uislamu ya kuumiza majeshi ya Roma, inayopelekea kuuawa kwa majeshi ya Roma katika ole wa kwanza na wa pili, hurudiwa katika historia ya ole wa tatu; kwa maana ndivyo inavyofanya kazi matumizi ya mara tatu ya unabii. Kupigwa kwa Baragumu la saba, ambalo ndilo kutiwa muhuri kwa wale mia na arobaini na nne elfu, ambalo ndilo wakati ambapo muungano wa Uungu na ubinadamu hutokea, kama kunavyoonyeshwa na kuunganishwa kwa zile fimbo mbili, kuna alama tatu za njia. Ya kwanza ni nchi ya uzuri ya kiroho, na ya mwisho ni nchi ya uzuri ya kiroho. Alama ya kati ni nchi ya uzuri halisi.

In 2023, the second blast from the warning Trumpet of the third woe, identified the escalation of the warfare of Islam as it entered into a period where it would “hurt” the earth beast. In that same year, the two witnesses of the Republican horn and the true Protestant horn came back to life and began their mutual transitions into their final symbolic horns. For the Republican horn it was the combination of all the apostate Protestant powers, with all the apostate Republican powers in order to form one horn that is the image of the beast. With the true Protestant horn it was the combination of Divinity with humanity as the horn transitioned from Laodicean to Philadelphian in character, in order to reflect the opposite of the image of the beast. 2023 occurred twenty-two years after 2001, thus representing the symbolic link of Divinity combined with humanity.

Mwaka 2023, mlio wa pili wa Tarumbeta ya onyo ya ole la tatu ulibainisha kuongezeka kwa vita vya Uislamu vilipoingia katika kipindi cha “kuumiza” mnyama wa nchi. Katika mwaka huo huo, mashahidi wawili wa pembe ya Republican na pembe ya kweli ya Kiprotestanti walifufuka tena na kuanza mabadiliko yao ya pamoja kuelekea pembe zao za mwisho za ishara. Kwa upande wa pembe ya Republican, lilikuwa ni mchanganyiko wa nguvu zote za Kiprotestanti zilizoasi pamoja na nguvu zote za Republican zilizoasi ili kuunda pembe moja iliyo sura ya mnyama. Kwa upande wa pembe ya kweli ya Kiprotestanti, lilikuwa ni munganiko wa Uungu na ubinadamu, wakati pembe hiyo ilipohama katika tabia kutoka Laodikia hadi Filadelfia, ili kuakisi kinyume cha sura ya mnyama. Mwaka 2023 ulitokea miaka ishirini na miwili baada ya 2001, hivyo ukiwakilisha kiungo cha kielelezo cha Uungu uliounganishwa na ubinadamu.

All of this history occurs in verse forty of Daniel eleven, which is the verse that was unsealed and produced the increase of knowledge in 1989, that is represented by the Hiddekel River. In the prophetic history of that verse, the final work in the Most Holy Place is also accomplished, which is the light that was unsealed in 1798, and that is represented by the Ulai River. The beginning of verse forty identifies the time of the end in 1798, and the ending of the verse identifies the time of the end in 1989, and both rivers merge together in the history of verse forty, just as the Tigris and Euphrates (the Ulai and Hiddekel) do just before they reach the Persian Gulf.

Historia yote hii hutokea katika mstari wa arobaini wa Danieli kumi na moja, ambao ni mstari ambao muhuri wake uliondolewa na ukasababisha kuongezeka kwa maarifa mwaka 1989, kuongezeka huko kunawakilishwa na Mto Hiddekel. Katika historia ya kinabii ya mstari huo, kazi ya mwisho katika Patakatifu pa Patakatifu pia inatimizwa; hii ndiyo nuru ambayo muhuri wake uliondolewa mwaka 1798, na inayowakilishwa na Mto Ulai. Mwanzo wa mstari wa arobaini unatambua wakati wa mwisho mwaka 1798, na mwisho wa mstari huo unatambua wakati wa mwisho mwaka 1989, na mito yote miwili inaungana katika historia ya mstari wa arobaini, kama vile Tigris na Eufrati (Ulai na Hiddekel) zinavyoungana kabla tu ya kufika Ghuba ya Uajemi.

We will continue this study in the next article.

Tutaendelea na utafiti huu katika makala ijayo.

> The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.

> Roho ya Bwana MUNGU yu juu yangu; kwa sababu Bwana amenitia mafuta ili niwahubiri wanyenyekevu habari njema; amenituma kufunga vidonda vya wenye mioyo iliyovunjika, kutangaza uhuru kwa mateka, na kuwafungulia waliofungwa gerezani; kutangaza mwaka wa kibali wa Bwana, na siku ya kisasi ya Mungu wetu; kuwafariji wote waombolezao; kuwapa waombolezao katika Sayuni uzuri badala ya majivu, mafuta ya furaha badala ya maombolezo, vazi la sifa badala ya roho ya uzito; ili waitwe miti ya haki, upanzi wa Bwana, ili atukuzwe.

> And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.

> Nao watayajenga upya mahame ya kale, watahuisha ukiwa wa zamani, nao watarekebisha miji iliyoharibika, ukiwa uliodumu kwa vizazi vingi. Na wageni watasimama na kulisha makundi yenu, na wana wa kigeni watakuwa walimi wenu na watunza mizabibu wenu. Bali ninyi mtaitwa Makuhani wa Bwana; watu watawaita Watumishi wa Mungu wetu; mtakula mali za mataifa, na katika utukufu wao mtajisifu. Kwa aibu yenu mtapata maradufu; na kwa fedheha watafurahi katika fungu lao; kwa hiyo katika nchi yao watamiliki maradufu; furaha ya milele itakuwa kwao.

> For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them. And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed. I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations. Isaiah 61:1–11.

> Kwa maana mimi, Bwana, naipenda haki, nachukia unyang’anyi kwa sadaka ya kuteketezwa; nami nitaongoza kazi yao kwa kweli, nami nitafanya agano la milele nao. Na uzao wao utajulikana kati ya Mataifa, na kizazi chao miongoni mwa watu; wote waonapo watawatambua, ya kwamba wao ni uzao alioubariki Bwana. Nitamshangilia sana Bwana, nafsi yangu itafurahi katika Mungu wangu; kwa kuwa amenivika mavazi ya wokovu, amenifunika kwa joho la haki, kama bwana-arusi ajipambavyo kwa mapambo, na kama bibi-arusi ajivishavyo vito vyake. Kwa maana kama nchi itoavyo chipukizi lake, na bustani ioteshavyo vilivyopandwa ndani yake; vivyo hivyo Bwana Mungu atafanya haki na sifa kuchipuka mbele ya mataifa yote. Isaya 61:1-11.

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