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# The Book of Daniel - Number One-Hundred and Eighty-Nine

Kitabu cha Danieli - Nambari mia moja themanini na tisa

The Prophetic Tapestry of the Battle of Panium: A Prelude to the Sunday Law

Msuko wa Kinabii wa Vita vya Panium: Utangulizi wa Sheria ya Jumapili

Author

Jeff Pippenger

Published

April 19, 2024

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The Battle of Panium was essentially spiritual warfare. Just before the Sunday law the eighth president, who is the seventh (fifth) since Ronald Reagan at the time of the end in 1989, who is also the last Republican president, and who is the richest president, and who also stirs up all the realm of globalism, will lead apostate Protestantism in defeating the Greek religion of Pan, which is the “woke-ism” of globalism. In verses eleven and twelve, the history that begins at the Ukraine War in 2014 concludes at the Sunday law in verse sixteen. Verse fifteen is the Battle of Panium, and the Battle of Panium leads to the battle of Actium, which is the Third World War.

Vita vya Panium vilikuwa kimsingi vita vya kiroho. Kabla tu ya sheria ya Jumapili, rais wa nane, ambaye ni wa saba (wa tano) tangu Ronald Reagan wakati wa mwisho mwaka 1989, ambaye pia ndiye rais wa mwisho kutoka Chama cha Republican, na ambaye ndiye rais tajiri zaidi, na ambaye pia huchochea ulimwengu wote wa utandawazi, ataongoza Uprotestanti uliopotoka katika kuishinda dini ya Kigiriki ya Pan, ambayo ndiyo “woke-ism” ya utandawazi. Katika aya za kumi na moja na kumi na mbili, historia inayoanza na Vita vya Ukraine vya 2014 inahitimishwa kwenye sheria ya Jumapili katika aya ya kumi na sita. Aya ya kumi na tano ni Vita vya Panium, na Vita vya Panium vinaongoza kwenye Vita vya Actium, ambavyo ni Vita vya Tatu vya Dunia.

At the hour of “the great earthquake”, which is the Sunday law of verse sixteen, Islam of the third Woe attacks the United States, angering the nations, and producing national ruin. It is the Battle of Panium that precedes that attack. At the Sunday law the threefold union of the dragon, the beast and false prophet is established.

Katika saa ya “tetemeko kubwa la ardhi”, ambalo ni sheria ya Jumapili ya aya ya kumi na sita, Uislamu wa Ole wa tatu unashambulia Marekani, na kuyakasirisha mataifa, na kuleta uharibifu wa kitaifa. Ni Vita vya Panium vinavyotangulia shambulio hilo. Wakati wa sheria ya Jumapili muungano wa sehemu tatu wa joka, mnyama na nabii wa uongo unaanzishwa.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> "Kwa amri inayolazimisha utekelezwaji wa taasisi ya Upapa, kinyume na sheria ya Mungu, taifa letu litajitenga kikamilifu na uadilifu. Wakati Uprotestanti utakaponyosha mkono wake kuvuka pengo kushika mkono wa mamlaka ya Kirumi, na utakapovuka shimo kuu kushikana mikono na Uspiritizimu, wakati, chini ya ushawishi wa muungano huu wa mara tatu, nchi yetu itakapoikana kila kanuni ya Katiba yake kama serikali ya Kiprotestanti na ya kijamhuri, na itakapoweka utaratibu wa kueneza uongo na udanganyifu wa kipapa, ndipo tutajua kwamba wakati umefika wa utendaji wa ajabu wa Shetani na kwamba mwisho umekaribia." Ushuhuda, juzuu ya 5, 451.

At that point, the papacy’s deadly wound is fully healed, and she rules supremely until she finally comes to her end with none to help. It is when Rome conquers the third obstacle that she rules, as represented by pagan Rome in Daniel chapter eight, verse nine, and in chapter eleven, verses sixteen through nineteen. When papal Rome removed the three horns, she ruled supremely for twelve hundred and sixty years, as did pagan Rome rule supremely for three hundred and sixty years once it conquered Egypt, the third obstacle at the Battle of Actium in 31 BC.

Wakati huo, jeraha la mauti la upapa limeponywa kabisa, naye anatawala kwa enzi kuu hadi hatimaye anapofikia mwisho wake bila yeyote wa kumsaidia. Ni wakati ambapo Roma inashinda kikwazo cha tatu ndipo Roma inapotawala, kama inavyowakilishwa na Roma ya kipagani katika Danieli sura ya nane, aya ya tisa, na katika sura ya kumi na moja, aya ya kumi na sita hadi kumi na tisa. Roma ya kipapa ilipoondoa pembe tatu, ilitawala kwa enzi kuu kwa miaka elfu moja na mia mbili na sitini, kama vile Roma ya kipagani ilivyotawala kwa enzi kuu kwa miaka mia tatu na sitini mara tu ilipoishinda Misri, kikwazo cha tatu, katika Vita vya Actium mwaka 31 KK.

In grammar, the suffix “ium” is added to the end of a word to form a noun that denotes a place, a state, or a collection of something. It is commonly used in the formation of technical and scientific terms, particularly in chemistry and biology. For example: “stadium” refers to a place for athletic competitions or other events, “aquarium” refers to a place where aquatic organisms or plants are kept for display and “gymnasium” refers to a place for physical exercise or training. In scientific terminology, “ium” is often used to indicate a chemical element or compound, particularly when the element or compound has been isolated or discovered. For example: “sodium” refers to a chemical element with the symbol Na, “calcium” refers to a chemical element with the symbol Ca.

Katika sarufi, kiambishi tamati "ium" huongezwa mwishoni mwa neno ili kuunda nomino inayodokeza mahali, hali, au mkusanyiko wa kitu fulani. Hutumika sana katika uundaji wa istilahi za kiufundi na kisayansi, hasa katika kemia na biolojia. Kwa mfano: "stadium" humaanisha mahali pa mashindano ya michezo au matukio mengine, "aquarium" humaanisha mahali ambako viumbe wa majini au mimea huhifadhiwa kwa ajili ya kuonyeshwa, na "gymnasium" humaanisha mahali pa mazoezi ya mwili au mafunzo. Katika istilahi za kisayansi, "ium" mara nyingi hutumika kuashiria kipengele au kiwanja cha kikemia, hasa pale kipengele au kiwanja hicho kinapotengwa au kugunduliwa. Kwa mfano: "sodiamu" humaanisha kipengele cha kikemia chenye alama Na, "kalsiamu" humaanisha kipengele cha kikemia chenye alama Ca.

The beginning of pagan Rome ruling supremely was accomplished at the Battle of Actium, and the Battle of Panium opened the door to the war represented by Actium, for “line upon line” Actium represents the Sunday law when the papacy again rules the world supremely.

Mwanzo wa Roma ya kipagani kutawala kwa enzi kuu ulitimia katika Vita vya Actium, na Vita vya Panium vilifungua mlango kwa vita vinavyoakilishwa na Actium, maana "mstari juu ya mstari" Vita vya Actium vinawakilisha sheria ya Jumapili wakati upapa utakapoutawala ulimwengu tena kwa enzi kuu.

Actium was a sea battle, and Panium was a ground battle, thus the connection of the two battles represents a battle that is worldwide encompassing land and sea. Actium, the most famous sea battle of ancient history, also represents a worldwide war, for the “waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.” Panium represents a spiritual war that is combined with a political war at the soon coming Sunday law.

Vita vya Actium vilikuwa vya baharini, na vita vya Panium vilikuwa vya nchi kavu; kwa hiyo, muunganiko wa vita hivyo viwili unawakilisha vita vya ulimwengu mzima vinavyojumuisha nchi kavu na bahari. Actium, vita vya baharini vilivyo maarufu zaidi katika historia ya kale, pia vinawakilisha vita vya ulimwengu wote, kwa kuwa "maji uliyoona, ambapo yule kahaba ameketi, ni watu, na makutano, na mataifa, na lugha." Vita vya Panium vinawakilisha vita vya kiroho vinavyounganishwa na vita vya kisiasa wakati wa sheria ya Jumapili inayokuja hivi karibuni.

The word “pan” as a noun, has multiple meanings depending on the context, but in Greek mythology, Pan is the god of shepherds, flocks, rustic music, and wilderness. He is often depicted as a half-man, half-goat figure, known for his love of music and nature.

Neno "pan" kama nomino lina maana nyingi kulingana na muktadha, lakini katika mitholojia ya Kigiriki, Pan ni mungu wa wachungaji, makundi ya mifugo, muziki wa vijijini, na maeneo ya porini. Mara nyingi huonyeshwa kama kiumbe nusu-mtu, nusu-mbuzi, anayejulikana kwa upendo wake wa muziki na asili.

> “As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13–15.” The Great Controversy, 624.

> Kama kitendo cha kilele katika tamthilia kuu ya udanganyifu, Shetani mwenyewe atajifanya kuwa Kristo. Kanisa kwa muda mrefu limekuwa likitangaza kwamba linautazamia ujio wa Mwokozi kama utimilifu wa matumaini yake. Sasa mdanganyifu mkuu atafanya ionekane kwamba Kristo amekuja. Katika sehemu mbalimbali za dunia, Shetani atajidhihirisha miongoni mwa wanadamu kama kiumbe wa adhama mwenye mng’ao unaopofusha, akifanana na maelezo ya Mwana wa Mungu yaliyoandikwa na Yohana katika Ufunuo. Ufunuo 1:13-15. Pambano Kuu, 624.

Pan is the shepherd-god, and will personate the True Shepherd. Satan’s personation of Christ begins at the Sunday law for at “the decree” “we may” then “know that the time has come for the marvelous working of Satan and that the end is near”.

Pan ni mungu wa wachungaji, naye atajifanya kuwa Mchungaji wa Kweli. Kujifanya kwa Shetani kuwa Kristo kunaanza wakati wa sheria ya Jumapili, kwa maana wakati wa "ile amri" "tunaweza" ndipo "kujua kwamba wakati umefika wa utendaji wa ajabu wa Shetani na kwamba mwisho umekaribia".

The word “pan” can also refer to a shallow, wide-rimmed cooking vessel used for frying, baking, or cooking food. The final war is centered upon spiritual Jerusalem, the holy mountain that is lifted up as an ensign, and the mountain that God’s other flock that are still in Babylon flee unto. At that time all nations will come against spiritual Jerusalem, which is identified as a “cup” (pan).

Neno "pan" pia linaweza kurejelea chombo cha kupikia kisicho na kina kirefu, chenye kingo pana, kinachotumika kukaanga, kuoka, au kupika chakula. Vita vya mwisho vimejikita katika Yerusalemu wa kiroho, mlima mtakatifu unaoinuliwa kama ishara, na mlima ambao kundi lingine la Mungu ambalo bado lipo Babeli hukimbilia. Wakati huo mataifa yote yatakuja dhidi ya Yerusalemu wa kiroho, unaotambuliwa kama "kikombe" (pan).

> The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. Zechariah 12:1—3.

> Ufunuo wa neno la Bwana kwa Israeli; asema Bwana, aenezaye mbingu, awekeaye misingi ya nchi, na aiumbaye roho ya mwanadamu ndani yake. Tazama, nitaifanya Yerusalemu kuwa kikombe cha kutetemesha kwa watu wote wanaoizunguka pande zote, watakapokuwa wakizizingira Yuda na Yerusalemu. Na siku hiyo nitaifanya Yerusalemu kuwa jiwe zito kwa watu wote; wote watakaojibebesha nalo watakatika vipande vipande, ijapokuwa watu wote wa dunia wamekusanyika dhidi yake. Zekaria 12:1-3.

Jerusalem is also the caldron, for it is the pan where the drama is carried out. A “caldron” is a cooking pan.

Yerusalemu pia ni chungu ambamo tamthilia inafanyika. "Caldron" ni sufuria ya kupikia.

> Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city: Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh. Therefore prophesy against them, prophesy, O son of man. And the Spirit of the Lord fell upon me, and said unto me, Speak; Thus saith the Lord; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them. Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain. Therefore thus saith the Lord God; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it. Ye have feared the sword; and I will bring a sword upon you, saith the Lord God. And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the Lord. This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel: And ye shall know that I am the Lord: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you. Ezekiel 11:2–12.

> Basi akaniambia, Mwana wa mwanadamu, hawa ndio watu wanaobuni uovu, na kutoa shauri la uovu katika mji huu; ambao husema, Si karibu; tujenge nyumba; mji huu ni nyungu, nasi ni nyama. Kwa hiyo tabiri juu yao; tabiri, Ee mwana wa mwanadamu. Ndipo Roho wa Bwana akanijilia, akaniambia, Sema; Hivi asema Bwana; Hivi mmesema, enyi nyumba ya Israeli; maana nayajua mawazo yanayoingia katika nia zenu, kila moja yao. Mmezidisha watu wenu waliouawa katika mji huu, na mmejaza mitaa yake kwa waliouawa. Kwa hiyo Bwana MUNGU asema hivi; Wafu wenu mliowaweka katikati yake, hao ndio nyama, na mji huu ndio nyungu; lakini nitawatoa ninyi katikati yake. Mmeuogopa upanga; nami nitaleta upanga juu yenu, asema Bwana MUNGU. Nami nitawatoa katikati yake, na kuwatia mikononi mwa wageni, nami nitatekeleza hukumu kati yenu. Mtaanguka kwa upanga; nitawahukumu mpakani mwa Israeli; nanyi mtajua ya kuwa mimi ndimi Bwana. Mji huu hautakuwa nyungu yenu, wala hamtakuwa nyama katikati yake; bali nitawahukumu mpakani mwa Israeli; nanyi mtajua ya kuwa mimi ndimi Bwana; kwa maana hamkuenenda katika amri zangu, wala hamkutenda hukumu zangu, bali mmefanya sawasawa na desturi za mataifa waliowazunguka. Ezekieli 11:2-12.

In English, “pan” as a prefix means “universal,” “all” or “across”. For example, “panorama” refers to a wide or comprehensive view of an area, “pantheism” refers to the belief that the universe is divine, and “Pan-American” refers to something involving all the countries of the Americas. Thus “pan” identifies a worldwide war.

Kwa Kiingereza, "pan" kama kiambishi awali humaanisha "wa ulimwengu mzima," "wote" au "kuenea kote". Kwa mfano, "panorama" hurejelea mtazamo mpana au wa kina wa eneo fulani, "pantheism" hurejelea imani kwamba ulimwengu ni wa kimungu, na "Pan-American" hurejelea jambo linalohusisha nchi zote za Amerika. Hivyo, "pan" huashiria vita ya ulimwengu mzima.

> “Satan is diverting minds with unimportant questions, in order that they shall not with clear and distinct vision see matters of vast importance. The enemy is planning to ensnare the world.

> Shetani anapotosha fikra za watu kwa maswali yasiyo muhimu, ili wasione mambo ya umuhimu mkubwa kwa maono yaliyo wazi na bayana. Adui anapanga kuunasa ulimwengu.

> “The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the Papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Selected Messages, book 3, 392.

> Kinachoitwa ulimwengu wa Kikristo kitakuwa jukwaa la matendo makuu na ya maamuzi. Watu wenye mamlaka watapitisha sheria za kudhibiti dhamiri, kwa kufuata mfano wa Upapa. Babeli itawanywesha mataifa yote divai ya hasira ya uasherati wake. Kila taifa litahusika. Ujumbe Teule, kitabu cha 3, 392.

The word “act” as a noun means “a formal written decision or statute enacted by a legislative body.”

Neno "act" kama nomino linamaanisha "uamuzi rasmi ulioandikwa au sheria iliyotungwa na chombo cha kutunga sheria."

> “When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery.” Testimonies, volume 5, 712.

> Wakati taifa letu litakapozikataa kanuni za serikali yake kwa kiasi kwamba litatunga sheria ya Jumapili, Uprotestanti katika tendo hili utaungana mkono na Upapa. Ushuhuda, juzuu ya 5, 712.

The so-called Christian world is a theater of great actions, or acts, and every nation (pan) will be involved. The word “act” can also refer to a division or segment of a play, movie, or other performance, typically characterized by a particular set of events or actions. The word “act” as a verb, means to perform a specific action or behave in a certain way. It can also refer to pretending or playing a role, as in acting in a play or film.

Kinachoitwa ulimwengu wa Kikristo ni jukwaa la matendo makuu, au “acts”, na kila taifa (pan) litahusika. Neno “act” pia linaweza kurejelea mgawanyo au sehemu ya tamthilia, filamu, au onyesho lingine, ambayo kwa kawaida huainishwa na mfululizo maalum wa matukio au vitendo. Neno “act” kama kitenzi humaanisha kutekeleza tendo mahususi au kuenenda kwa namna fulani. Pia linaweza kurejelea kujifanya au kucheza nafasi, kama vile kuigiza katika tamthilia au filamu.

> “The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

> Dunia ni jukwaa. Waigizaji, yaani wakazi wake, wanajiandaa kuigiza sehemu yao katika tamthilia kuu ya mwisho. Mungu amesahaulika. Kwa makundi makubwa ya wanadamu hakuna umoja, isipokuwa pale watu wanapoungana ili kutimiza makusudi yao ya ubinafsi. Mungu anatazama. Makusudi yake kuhusu waasi wake yatatimia. Ulimwengu haujakabidhiwa mikononi mwa wanadamu, ijapokuwa Mungu anaruhusu vipengele vya mkanganyiko na machafuko vitawale kwa muda. Nguvu kutoka chini inafanya kazi kuleta matukio makuu ya mwisho katika tamthilia - Shetani akija kama Kristo, na akifanya kazi kwa madanganyo yote ya udhalimu miongoni mwa wale wanaojifunga pamoja katika vyama vya siri. Wale wanaojisalimisha kwa hamu ya kuunda miungano wanatekeleza mipango ya adui. Sababu itafuatwa na athari.

> “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.

> "Uasi umekaribia kufikia kikomo chake. Mkanganyiko umejaza dunia, na hofu kuu hivi karibuni itawapata wanadamu. Mwisho umekaribia sana. Sisi tunaojua ukweli tunapaswa kujiandaa kwa kile kinachokaribia kuikumba dunia kama mshangao mkubwa mno." Review and Herald, Septemba 10, 1903.

Panium and Actium represent the Third World War. In that war there will be supernatural manifestations as represented by the Greek goat-god Pan. The war will be associated with the enforcement of the Sunday law as an “act.” And the war is identified as “the last scenes in the great drama”, for it is not only the legal act of enforcing Sunday legislation, it is also the climax of the gospel drama in the closing hours of human probation. In advance of the battle where Panium and Actium prophetically join, in verse sixteen of Daniel chapter eleven, God’s last-day army will already be raised up, and their banner, which is an ensign, will then be lifted up. The primary meaning of “ensign” is the banner of an army.

Panium na Actium vinawakilisha Vita ya Tatu ya Dunia. Katika vita hiyo kutakuwa na maonyesho ya kimiujiza kama yanavyowakilishwa na mungu wa mbuzi wa Kigiriki, Pan. Vita hiyo itaambatanishwa na utekelezwaji wa sheria ya Jumapili kama “sheria.” Na vita hiyo inatambuliwa kama “mandhari za mwisho katika tamthilia kuu,” kwa kuwa si tu tendo la kisheria la kutekeleza sheria ya Jumapili, bali pia ni kilele cha tamthilia ya Injili katika saa za mwisho za muda wa rehema wa wanadamu. Kabla ya vita ambapo Panium na Actium vinaungana kinabii, katika mstari wa kumi na sita wa sura ya kumi na moja ya Danieli, jeshi la Mungu la siku za mwisho litakuwa tayari limeinuliwa, na bendera yao, ambayo ni bendera ya jeshi, kisha itainuliwa. Maana ya msingi ya “ensign” ni bendera ya jeshi.

Act and Pan are Actium and Panium, and the Wonderful Linguist controlled the geography, the names, and the history of both battles, for it is the history immediately before the soon coming Sunday law. The Battle of Panium took place in 200 BC, and verse sixteen identifies Rome conquering Jerusalem in 63 BC.

Act na Pan ni Actium na Panium, na Mtaalamu wa Lugha wa Ajabu alidhibiti jiografia, majina, na historia ya vita vyote viwili, kwa maana hiyo ndiyo historia inayotangulia moja kwa moja sheria ya Jumapili itakayokuja karibuni. Vita ya Panium ilifanyika mwaka 200 K.K., na mstari wa kumi na sita unabainisha Roma kuteka Yerusalemu mwaka 63 K.K.

Between the history in the last days that is represented by the period from 200 BC to 63 BC, the formation of the image of the beast in the United States will be accomplished, as represented by the history of 161 BC to 158 BC. Before the period where the final movements of erecting an image of the beast in the United States, there will be an event represented by the revolt of Modein in 167 BC. The revolt is typified by the revolt against the forced religion of Greece, and the revolt will lead to a waymark represented by the rededication of the temple in 164 BC.

Ndani ya historia ya siku za mwisho inayowakilishwa na kipindi cha 200 KK hadi 63 KK, uundaji wa sanamu ya mnyama nchini Marekani utakamilishwa, kama inavyoakilishwa na historia ya 161 KK hadi 158 KK. Kabla ya kipindi cha harakati za mwisho za kusimamisha sanamu ya mnyama nchini Marekani, kutakuwa na tukio linalowakilishwa na uasi wa Modein mnamo 167 KK. Uasi huo unafananishwa na uasi dhidi ya dini ya Ugiriki iliyolazimishwa, na uasi huo utaongoza kwenye alama ya njia inayoakilishwa na uwekaji wakfu upya wa hekalu mnamo 164 KK.

164 BC is commemorated by Judaism because of the miracle of a day’s worth of holy oil lasting for eight days. Thus 164 BC, which precedes 161 BC, identifies a satanic miracle that was accomplished for the apostate people of God. The miracle is represented as one day producing eight days, and that first day’s oil was what supplied the entire eight days. The miracle was brought upon the one part that was of the seven, and this waymark is set within the very history where the enigma of the eighth that is of the seven being accomplished upon both the apostate Republican horn and the apostate Protestant horn.

Mwaka 164 KK huadhimishwa na Uyahudi kwa sababu ya muujiza wa mafuta matakatifu ya siku moja yaliyodumu kwa siku nane. Hivyo mwaka 164 KK, unaotangulia mwaka 161 KK, unatambulisha muujiza wa kishetani uliotekelezwa kwa ajili ya watu wa Mungu waliokengeuka. Muujiza huo unaonyeshwa kama siku moja ikizalisha siku nane, na mafuta ya siku ile ya kwanza ndiyo yaliyotumika kwa siku zote nane. Muujiza huo uliletwa juu ya sehemu moja kati ya zile saba, na alama hii ya njia imewekwa ndani ya historia yenyewe ambamo fumbo la wa nane aliye wa wale saba linatimizwa juu ya pembe ya Republican iliyokengeuka na pembe ya Kiprotestanti iliyokengeuka.

The manifestation of satanic miracles before the soon coming Sunday law is associated with the Greek god Pan. When the Battle of Panium is waged and won by Trump and apostate Protestantism, “Pandora’s box” will have been opened, and there will be no way to solve the problems that are then released upon mankind for, “a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.”

Udhihirisho wa miujiza ya kishetani kabla ya sheria ya Jumapili itakayokuja hivi karibuni unahusishwa na mungu wa Kigiriki Pan. Wakati Vita vya Panium vitakapopiganwa na Trump pamoja na Uprotestanti murtadi wakashinda, "sanduku la Pandora" litakuwa limefunguliwa, na hakutakuwa na njia ya kutatua matatizo yatakayoachiliwa wakati huo juu ya wanadamu, maana, "utisho mkubwa unakaribia kuwapata wanadamu. Mwisho uko karibu sana. Sisi tunaoujua ukweli tunapaswa kujiandaa kwa kile kilicho karibu kuikumba dunia kama mshangao mkubwa usiotarajiwa."

The one hundred and forty-four thousand are those that have been sealed by the sanctifying power of God’s Word which was provided through the unsealing of the Revelation of Jesus Christ. That Revelation includes several specific lines of truth, and it provides sanctified instruction of Who Jesus is. As the Word of God, He is the Wonderful Linguist who has controlled all human language, since through His power He brought about the various languages when He rained down confusion at the tower of Babel. He is the Wonderful Numberer that has hidden secrets with the numbers set forth in His Word, and within His entire creation. He is the controller of history, for history is “His”-story. He created the earth and He controlled the geographical form of planet earth after the Flood, and therefore the various prophetic geographies that make up the “truths” found in His Word. The one hundred and forty-four thousand represent among other things, those who manifest faith that He created all things.

Wale elfu mia arobaini na nne ni wale waliotiwa muhuri kwa nguvu ya kutakasa ya Neno la Mungu, iliyotolewa kupitia kuondolewa kwa mihuri ya Ufunuo wa Yesu Kristo. Ufunuo huo unajumuisha mistari kadhaa mahususi ya kweli, nao hutoa mafundisho yaliyotakaswa kuhusu Yesu ni nani. Akiwa Neno la Mungu, Yeye ni Mtaalamu wa Lugha wa Ajabu ambaye amedhibiti lugha zote za kibinadamu, kwa kuwa kwa nguvu Zake alisababisha kuwepo kwa lugha mbalimbali alipoteremsha mkanganyiko katika mnara wa Babeli. Yeye ni Mhesabu wa Ajabu ambaye ameficha siri kupitia nambari zilizowekwa katika Neno Lake, na ndani ya uumbaji Wake wote. Yeye ndiye mtawala wa historia, kwa maana historia ni “hadithi Yake.” Aliiumba dunia, naye akatawala umbo la kijiografia la sayari dunia baada ya Gharika, na hivyo kuathiri jiografia mbalimbali za kinabii zinazounda “kweli” zinazopatikana katika Neno Lake. Wale elfu mia arobaini na nne, miongoni mwa mambo mengine, wanawakilisha wale wanaodhihirisha imani kwamba Yeye aliumba vitu vyote.

> In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. John 1:1–3.

> Hapo mwanzo palikuwako Neno, naye Neno alikuwako kwa Mungu, naye Neno alikuwa Mungu. Huyo alikuwa hapo mwanzo kwa Mungu. Vyote vilifanyika kwa huyo; wala pasipo yeye hakikufanyika chochote kilichofanyika. Yohana 1:1-3.

The story of Pandora’s box is a myth from ancient Greek mythology. It is primarily recounted in “Works and Days” by the Greek poet Hesiod and in various other classical sources. It is obviously a paraphrase of the experience of Eve in the Garden of Eden. The name “Pandora” comes from ancient Greek mythology. It is derived from the Greek words’ “pan” meaning “all,” “dora’ meaning “gifts.” Pandora means “all-gifted.” Eve is the symbol of the Church, and all gifts are found within God’s Church.

Hadithi ya sanduku la Pandora ni ngano kutoka katika mitholojia ya kale ya Kigiriki. Kimsingi inasimuliwa katika "Works and Days" ya mshairi wa Kigiriki Hesiod na pia katika vyanzo vingine mbalimbali vya kilasiki. Ni wazi kwamba ni parafraza ya uzoefu wa Hawa katika Bustani ya Edeni. Jina "Pandora" linatoka katika mitholojia ya kale ya Kigiriki. Limetokana na maneno ya Kigiriki "pan" yanayomaanisha "yote," na "dora" yanayomaanisha "zawadi." Pandora inamaanisha "aliyepewa zawadi zote." Hawa ni ishara ya Kanisa, na zawadi zote hupatikana ndani ya Kanisa la Mungu.

In Greek mythology, Pandora was the first mortal woman created by the gods. According to the myth, she was crafted by Hephaestus at the command of Zeus, the king of the gods, as part of a plan to punish humanity. Each of the gods contributed gifts to Pandora, including beauty, grace, intelligence, and charm. Zeus gave her a jar (in later retellings, it became a box) and instructed her never to open it under any circumstances. Eve was told she could eat of every tree except of “the tree in the midst of the Garden.”

Katika mitholojia ya Kigiriki, Pandora alikuwa mwanamke wa kwanza miongoni mwa wanadamu aliyeumbwa na miungu. Kulingana na ngano hiyo, alitengenezwa na Hephaestus kwa amri ya Zeus, mfalme wa miungu, kama sehemu ya mpango wa kuwaadhibu wanadamu. Kila mmoja wa miungu alichangia zawadi kwa Pandora, zikiwemo uzuri, neema, akili na mvuto. Zeus alimpa mtungi (katika simulizi za baadaye, ukawa sanduku) na akamwagiza asiufungue kamwe, kwa hali yoyote ile. Hawa aliambiwa kwamba anaweza kula matunda ya kila mti isipokuwa "mti ulioko katikati ya Bustani."

Pandora, overcome by curiosity, eventually succumbed to temptation and opened the jar. Upon doing so, all the evils, pains, and diseases that had previously been kept inside were released into the world, spreading suffering and misery among humanity. However, one thing remained in the jar: hope. In some versions of the myth, Pandora quickly closed the jar, preventing hope from escaping, while in others, hope also emerged, providing humanity with a glimmer of optimism and resilience in the face of adversity.

Pandora, akiwa amezidiwa na udadisi, hatimaye akashindwa na kishawishi na akafungua mtungi. Alipofanya hivyo, mabaya yote, maumivu na magonjwa yaliyokuwa yamehifadhiwa humo hapo awali yakaachiliwa duniani, yakieneza mateso na dhiki miongoni mwa wanadamu. Hata hivyo, kitu kimoja kilibaki ndani ya mtungi: matumaini. Katika baadhi ya matoleo ya hadithi hiyo, Pandora aliufunga haraka mtungi, akizuia matumaini yasitoroke, ilhali katika mengine, matumaini nayo yaliibuka, yakiwapa wanadamu mng’ao wa matumaini na ustahimilivu katika kukabiliana na misukosuko.

The Battle of Panium joins the Battle of Actium at the soon coming Sunday law, and the soon coming Sunday law was typified by the test in the Garden of Eden. In the garden the test was simply for Adam and Eve, but in the last days the test needed to confront all mankind around the entire world. The first test of believing or disbelieving God’s word in the Garden typifies the last test of the Sunday law. Eve failed that first test and opened the floodgates of woe upon mankind, as represented in the myth of Pandora.

Vita vya Panium vinaungana na Vita vya Actium katika sheria ya Jumapili inayokuja hivi karibuni, na sheria ya Jumapili inayokuja hivi karibuni ilionyeshwa kwa mfano na jaribio katika Bustani ya Edeni. Katika bustani, jaribio hilo lilikuwa kwa Adamu na Hawa tu, lakini katika siku za mwisho jaribio hilo lilipaswa kukabili wanadamu wote kote ulimwenguni. Jaribio la kwanza la kuamini au kutoamini neno la Mungu katika Bustani linadhihirisha kwa mfano jaribio la mwisho la sheria ya Jumapili. Hawa alishindwa jaribio hilo la kwanza na akafungua milango ya maafa juu ya wanadamu, kama inavyoonyeshwa katika ngano ya Pandora.

When the Battle of Panium joins the Battle of Actium, the test represented in the Garden of Eden will open upon all mankind. The hope that is then provided for the world is the ensign that is lifted up for all the world (panorama) to see.

Wakati Vita vya Panium vitakapoungana na Vita vya Actium, mtihani uliowakilishwa katika Bustani ya Edeni utawajia wanadamu wote. Matumaini yatakayotolewa kwa ulimwengu wakati huo ndiyo bendera inayoinuliwa ili ulimwengu wote (panorama) uione.

> All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. Isaiah 18:3.

> Enyi wakazi wote wa ulimwengu, nanyi wakaao juu ya nchi, tazameni, atakapoinua ishara juu ya milima; na atakapopiga baragumu, sikieni. Isaya 18:3.

We will continue this study in the next article.

Tutaendelea na utafiti huu katika makala ijayo.

> “The world is a theater; the actors, its inhabitants, are preparing to act their part in the last great drama. With the great masses of mankind, there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to His rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

> Ulimwengu ni jukwaa; waigizaji, ambao ni wakazi wake, wanajiandaa kuigiza nafasi yao katika tamthilia kuu ya mwisho. Miongoni mwa umati mkubwa wa wanadamu, hakuna umoja, isipokuwa pale watu wanapounda miungano ili kutimiza makusudi yao ya ubinafsi. Mungu anatazama. Makusudi yake kuhusu viumbe wake waasi yatatimizwa. Ulimwengu haujakabidhiwa mikononi mwa wanadamu, ijapokuwa Mungu anaruhusu vipengele vya mkanganyiko na machafuko vitawale kwa muda. Nguvu kutoka chini inafanya kazi kuleta matukio makuu ya mwisho ya tamthilia—Shetani akijifanya kuwa Kristo, na akifanya kazi kwa udanganyifu wote wa uovu miongoni mwa wale wanaofungamana pamoja katika vyama vya siri. Wale wanaojisalimisha kwa shauku ya kuunda miungano wanatekeleza mipango ya adui. Sababu itafuatwa na athari.

> “Never did this message apply with greater force than it applies today. More and more the world is setting at naught the claims of God. Men have become bold in transgression. The wickedness of the inhabitants of the world has almost filled up the measure of their iniquity. This earth has almost reached the place where God will permit the destroyer to work his will upon it. The substitution of the laws of men for the law of God, the exaltation, by merely human authority, of Sunday in place of the Bible Sabbath, is the last act in the drama. When this substitution becomes universal, God will reveal Himself. He will arise in His majesty to shake terribly the earth. He will come out of His place to punish the inhabitants of the world for their iniquity, and the earth shall disclose her blood, and shall no more cover her slain.

> Kamwe ujumbe huu haujawahi kuwa na uzito mkubwa kama ulio nao leo. Kadiri siku zinavyopita, ulimwengu unazidi kupuuza madai ya Mungu. Watu wamekuwa wajasiri katika uasi. Uovu wa wakaaji wa dunia umekaribia kujaza kipimo cha maovu yao. Dunia hii imekaribia kufikia mahali ambapo Mungu atamruhusu mharibifu kutekeleza mapenzi yake juu yake. Kuweka sheria za wanadamu badala ya sheria ya Mungu, na kuinuliwa kwa Jumapili, kwa mamlaka ya kibinadamu tu, mahali pa Sabato ya Biblia, ndicho kitendo cha mwisho katika tamthilia. Wakati badilisho hili litakapokuwa la ulimwengu mzima, Mungu atajidhihirisha. Atainuka katika uadhama wake kuitikisa dunia kwa kutisha. Atatoka katika mahali pake kuwaadhibu wakaaji wa dunia kwa uovu wao, na dunia itafunua damu yake, wala haitafunika tena waliouawa wake.

> “We are standing on the threshold of the crisis of the ages. In quick succession the judgments of God will follow one another,—fire, and flood, and earthquake, with war and bloodshed. We are not to be surprised at this time by events both great and decisive; for the angel of mercy cannot remain much longer to shelter the impenitent.

> Tunasimama kwenye kizingiti cha mgogoro wa zama. Kwa mfululizo wa haraka hukumu za Mungu zitafuatana moja baada ya nyingine—moto, mafuriko, na tetemeko la ardhi, pamoja na vita na umwagaji damu. Hatutakiwi kushangazwa wakati huu na matukio makubwa na ya kuamua; kwa maana malaika wa rehema hawezi kubaki kwa muda mrefu zaidi ili kuwakinga wasiotubu.

> “The crisis is stealing gradually upon us. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God. Men are still eating and drinking, planting and building, marrying and giving in marriage. Merchants are still buying and selling. Men are jostling one against another, contending for the highest place. Pleasure lovers are still crowding to theaters, horse races, gambling hells. The highest excitement prevails, yet probation’s hour is fast closing, and every case is about to be eternally decided. Satan sees that his time is short. He has set all his agencies at work that men may be deceived, deluded, occupied, and entranced until the day of probation shall be ended, and the door of mercy forever shut.

> Mzozo unatuvamia polepole. Jua liangaza mbinguni, likipita katika mzunguko wake wa kawaida, na mbingu bado zinatangaza utukufu wa Mungu. Watu bado wanakula na kunywa, wanapanda na kujenga, wanaoa na kuolewa. Wafanyabiashara bado wananunua na kuuza. Watu wanasukumana, wakishindania nafasi ya juu zaidi. Wapenzi wa anasa bado wanajazana kwenye kumbi za maonyesho, mashindano ya farasi, na vituo vya kucheza kamari. Msisimko wa juu kabisa umetawala, lakini saa ya rehema inakaribia kufungwa haraka, na kila kesi iko karibu kuamuliwa milele. Shetani anaona kwamba wakati wake ni mfupi. Ameweka mawakala wake wote kazini ili wanadamu wadanganywe, wapotoshwe, washughulishwe, na warubuniwe hadi siku ya rehema itakapokwisha, na mlango wa rehema kufungwa milele.

> “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.

> Uasi umekaribia kufikia kikomo chake. Mkanganyiko umejaa duniani, na hofu kubwa iko karibu kuwapata wanadamu. Mwisho umekaribia sana. Sisi tunaofahamu ukweli tunapaswa kujiandaa kwa kile ambacho hivi karibuni kitaikumba dunia kama mshangao mkubwa mno.

> “In this time of prevailing iniquity we may know that the last great crisis is at hand. When the defiance of God’s law is almost universal, when His people are oppressed and afflicted by their fellow men, the Lord will interpose.

> Katika wakati huu wa uovu uliotamalaki tunaweza kujua kwamba msukosuko mkubwa wa mwisho uko karibu. Wakati kuikaidi sheria ya Mungu kumeenea karibu ulimwenguni kote, wakati watu wake wanapodhulumiwa na kutaabishwa na wanadamu wenzao, Bwana ataingilia kati.

> “We are standing upon the threshold of great and solemn events. Prophecies are fulfilling. Strange, eventful history is being recorded in the books of heaven. Everything in our world is in agitation. There are wars, and rumors of wars. The nations are angry, and the time of the dead has come, that they should be judged. Events are changing to bring about the day of God which hasteth greatly. Only a moment of time, as it were, yet remains. But while already nation is rising against nation, and kingdom against kingdom, there is not now a general engagement. As yet the four winds are held until the servants of God shall be sealed in their foreheads. Then the powers of earth will marshal their forces for the last great battle.” Christian Service, 50, 51.

> "Tunasimama kwenye kizingiti cha matukio makubwa na ya uzito. Unabii unatimia. Historia ya ajabu iliyojaa matukio inaandikwa katika vitabu vya mbinguni. Kila kitu katika ulimwengu wetu kiko katika msukosuko. Kuna vita, na fununu za vita. Mataifa yamekasirika, na wakati wa wafu umefika, ili wahukumiwe. Matukio yanabadilika ili kuleta siku ya Mungu inayokaribia kwa haraka sana. Ni kama kwamba muda mfupi tu ndio umebaki. Lakini wakati tayari taifa linainuka dhidi ya taifa, na ufalme dhidi ya ufalme, kwa sasa bado hakuna mapigano ya jumla. Hadi sasa pepo nne zimezuiliwa mpaka watumishi wa Mungu watakapotiwa muhuri katika vipaji vya nyuso zao. Kisha nguvu za dunia zitapanga vikosi vyao kwa ajili ya vita kuu ya mwisho." Huduma ya Kikristo, 50, 51.

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