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# The Book of Daniel - Number One-Hundred and Ninety-Three

Kitabu cha Danieli - Nambari Mia Moja na Tisini na Tatu

The Unveiling of End Times: From Russia’s Fate to Trump’s Return and the Formation of the Image of the Beast

Ufichuzi wa Nyakati za Mwisho: Kuanzia Hatima ya Urusi hadi Kurejea kwa Trump na Uundaji wa Picha ya Mnyama

Author

Jeff Pippenger

Published

April 23, 2024

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In the near future Russia will end the war in Ukraine with a victory, and the victory will prove to be the beginning of the end for Putin and Russia. Just as Gorbachev reorganized (perestroika) his empire and then fled to the United Nations, political Russia will be brought under the authority of the United Nations, while religious Russia will be brought under the control of the papacy. Trump will be elected in 2024, and prevail over the globalist Democrats and professed Republican globalists, and he will form an alliance with the globalists of the United Nations, for the purpose of resolving the fallout from the demise of Putin and Russia. Then the whore of Tyre will then intercede on behalf of Russia.

Hivi karibuni Urusi itamaliza vita nchini Ukraina kwa ushindi, na ushindi huo utaonekana kuwa mwanzo wa mwisho kwa Putin na Urusi. Kama vile Gorbachev alivyoipanga upya (perestroika) milki yake kisha kukimbilia Umoja wa Mataifa, Urusi ya kisiasa itawekwa chini ya mamlaka ya Umoja wa Mataifa, ilhali Urusi ya kidini itawekwa chini ya udhibiti wa upapa. Trump atachaguliwa mwaka 2024, na atawashinda Wademokrasia wanaotetea utandawazi na Warepublican wanaojitambulisha kuwa wafuasi wa utandawazi, na ataunda muungano na wafuasi wa utandawazi ndani ya Umoja wa Mataifa, kwa madhumuni ya kushughulikia athari zitakazotokana na anguko la Putin na Urusi. Kisha kahaba wa Tiro ataingilia kati kwa niaba ya Urusi.

In the Battle of Panium, the history of the first of the three battles of verse forty is repeated. In the first battle, represented by the collapse of the Soviet Union in 1989, the first of the last eight presidents served as the papacy’s proxy army. That first president was a Republican, signaling that the last will also be a Republican president. The first president was known for his rhetoric concerning the wall of the iron curtain, that as a prophetic waymark came down when the Berlin Wall came down on November 9, 1989. The last Republican president will be known for his rhetoric concerning the wall on the southern border of the United States, and the waymark that will mark Trump’s testimony of building the wall will be the Sunday law, where the symbolic “wall of separation of Church and State” is removed.

Katika Vita vya Panium, historia ya pambano la kwanza kati ya matatu ya aya ya arobaini inarudiwa. Katika pambano la kwanza, lililowakilishwa na kuanguka kwa Umoja wa Kisovyeti mwaka 1989, wa kwanza miongoni mwa marais wanane wa mwisho alihudumu kama jeshi la niaba la Upapa. Rais huyo wa kwanza alikuwa kutoka Chama cha Republican, jambo linaloashiria kwamba wa mwisho pia atakuwa rais kutoka Chama cha Republican. Rais wa kwanza alijulikana kwa matamshi yake kuhusu ukuta wa pazia la chuma, ambao kama alama ya njia ya kinabii ulianguka wakati Ukuta wa Berlin ulianguka tarehe 9 Novemba 1989. Rais wa mwisho kutoka Chama cha Republican atajulikana kwa matamshi yake kuhusu ukuta katika mpaka wa kusini wa Marekani, na alama ya njia itakayoashiria ushuhuda wa Trump wa kujenga ukuta itakuwa sheria ya Jumapili, ambapo ukuta wa mfano wa “utenganisho kati ya Kanisa na Serikali” utaondolewa.

That first president was a former media star, known for his sharp speaking skills and sense of humor. The last president is a former media star, known for his sharp speaking skills and sense of humor. 1989 marked the disintegration of the empire known as the Soviet Union, and the last of the three battles of verse forty represents the disintegration of the empire known as Russia.

Rais yule wa kwanza alikuwa nyota wa zamani wa vyombo vya habari, aliyejulikana kwa ustadi wake makini wa kuzungumza na ucheshi wake. Rais wa mwisho ni nyota wa zamani wa vyombo vya habari, anayejulikana kwa ustadi wake makini wa kuzungumza na ucheshi wake. Mwaka 1989 uliashiria kusambaratika kwa himaya inayojulikana kama Umoja wa Kisovieti, na pigano la mwisho kati ya mapigano matatu ya aya ya arobaini linawakilisha kusambaratika kwa himaya inayojulikana kama Urusi.

The Battle of Panium is the third and last battle of verse forty, and it was typified by the first battle. When the first battle was over the entire world acknowledged that the only superpower in the world was the United States. That world domination will be repeated at the conclusion of the last battle, for it is there, that, in spite of the alliance formed between Antiochus III and Philip of Macedon, (the United States and the United Nations), the United States (the false prophet) will be established as the premier king of the ten kings (the dragon—the United Nations.)

Vita vya Panium ni vita vya tatu na vya mwisho vya aya ya arobaini, na vilionyeshwa kwa mfano na vita vya kwanza. Wakati vita vya kwanza vilipokwisha, dunia nzima ilikiri kwamba dola kuu pekee duniani ilikuwa Marekani. Ule utawala wa dunia utajirudia mwishoni mwa vita vya mwisho, kwa maana ni hapo ambapo, licha ya muungano ulioundwa kati ya Antiochus III na Philip wa Makedonia, (Marekani na Umoja wa Mataifa), Marekani (nabii wa uongo) itathibitishwa kama mfalme mkuu kati ya wafalme kumi (joka-Umoja wa Mataifa.)

The three battles of verse forty bear the signature of “Truth,” for the first represents the last, and the middle battle represents rebellion. The first and last victorious proxy army (the United States) prevails, but the second proxy army loses, and the second proxy army is Nazism, a world symbol of rebellion.

Mapigano matatu ya aya ya arobaini yanabeba muhuri wa "Kweli," kwa kuwa la kwanza linawakilisha la mwisho, na la katikati linawakilisha uasi. Jeshi la niaba la kwanza na la mwisho (Marekani) linashinda, lakini jeshi la pili la niaba linashindwa, na jeshi la pili la niaba ni Ukanazi, ishara ya uasi duniani.

The three political campaigns of Donald Trump bear the signature of “Truth,” for he wins the election in his first and last campaigns, but in the middle campaign he is defeated through by the beast of atheism, which is the dragon power, once again the symbol of the rebellion represented by the thirteenth letter of the Hebrew alphabet that when placed together with first and last letter form the Hebrew word “Truth.”

Kampeni tatu za kisiasa za Donald Trump hubeba alama ya “Kweli,” kwa kuwa anashinda uchaguzi katika kampeni yake ya kwanza na ile ya mwisho, lakini katika kampeni ya katikati anashindwa na mnyama wa ukanamungu, yaani nguvu ya joka, tena ishara ya uasi inayowakilishwa na herufi ya kumi na tatu ya alfabeti ya Kiebrania ambayo ikiunganishwa na herufi ya kwanza na ya mwisho huunda neno la Kiebrania “Kweli.”

Verse ten of Daniel eleven identifies the time of the end in 1989, and verse sixteen identifies the soon coming Sunday law. Verses ten through fifteen represent the hidden history of verse forty, which is the portion of the book of Daniel that was sealed up until the last days. When verses ten through fifteen are placed (line upon line) into the hidden history of verse forty, the portion of Daniel that relates to the last days is unsealed. That portion is unsealed just before probation closes for Sabbath-keepers at the soon coming Sunday law. It therefore represents the final or Seventh Seal.

Aya ya kumi ya Danieli sura ya kumi na moja inaonyesha wakati wa mwisho mnamo 1989, na aya ya kumi na sita inaonyesha sheria ya Jumapili inayokuja hivi karibuni. Aya za kumi hadi kumi na tano zinawakilisha historia iliyofichwa ya aya ya arobaini, ambayo ni sehemu ya kitabu cha Danieli iliyotiwa muhuri hadi siku za mwisho. Wakati aya za kumi hadi kumi na tano zinapowekwa (mstari juu ya mstari) ndani ya historia iliyofichwa ya aya ya arobaini, sehemu ya Danieli inayohusiana na siku za mwisho huondolewa muhuri. Sehemu hiyo huondolewa muhuri muda mfupi kabla ya kufungwa kwa mlango wa rehema kwa waishika Sabato wakati wa sheria ya Jumapili inayokuja hivi karibuni. Kwa hiyo inawakilisha ile ya mwisho, yaani, Muhuri wa Saba.

> And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. And the seven angels which had the seven trumpets prepared themselves to sound. Revelation 8:1–6.

> Na alipofungua muhuri wa saba, kukawa kimya mbinguni kama nusu saa. Nami nikaona malaika saba waliosimama mbele za Mungu; nao wakapewa tarumbeta saba. Na malaika mwingine akaja, akasimama penye madhabahu, akiwa na chetezo cha dhahabu; akapewa uvumba mwingi, ili autoe pamoja na maombi ya watakatifu wote juu ya madhabahu ya dhahabu iliyo mbele ya kiti cha enzi. Na moshi wa uvumba, ulioandamana na maombi ya watakatifu, ukapanda mbele za Mungu kutoka mkononi mwa yule malaika. Kisha yule malaika akakitwaa chetezo, akakijaza moto wa madhabahuni, akautupa duniani; kukawa na sauti, na ngurumo, na umeme, na tetemeko la nchi. Na wale malaika saba waliokuwa na zile tarumbeta saba wakajitayarisha kupiga tarumbeta. Ufunuo 8:1-6.

The seven angels with the Seven Trumpets represent the Executive Judgment which begins at the Sunday law in the United States, and they represent the Executive Judgment that begins when Michael stands up and human probation closes. The first period, from the Sunday law until Michael stands up, God’s judgments are mixed with mercy, but then the Seven Last Plagues are God’s judgments that are not mixed with mercy. The opening of the Seventh Seal is when the Executive Judgments are being prepared, as represented by the seven angels.

Malaika saba wenye Tarumbeta Saba wanawakilisha Hukumu ya Utekelezaji inayoanza wakati wa sheria ya Jumapili nchini Marekani, na pia wanawakilisha Hukumu ya Utekelezaji inayoanza Mikaeli anaposimama na mlango wa rehema wa wanadamu unafungwa. Kipindi cha kwanza, kuanzia sheria ya Jumapili hadi pale Mikaeli anaposimama, hukumu za Mungu zinachanganyika na rehema, lakini kisha Mapigo Saba ya Mwisho ni hukumu za Mungu zisizochanganyika na rehema. Kufunguliwa kwa Muhuri wa Saba ni wakati ambapo Hukumu za Utekelezaji zinatayarishwa, kama zinavyowakilishwa na malaika saba.

Daniel chapters two and nine identify “the prayers of the saints” as a prayer to understand the events associated with Nebuchadnezzar’s hidden dream of the image of the beasts, and the repentance and confession associated with the “seven times,” of Leviticus chapter twenty-six. The prayers that are mixed with the incense in the “golden censer” that ascended up before God, are prayed by those who are called to be among the one hundred and forty-four thousand, who at that time receive the seal of the living God, as the fire from the altar is cast into the earth.

Sura ya pili na ya tisa za Danieli zinatambua “maombi ya watakatifu” kuwa ni ombi la kuelewa matukio yanayohusiana na ndoto iliyofichwa ya Nebukadneza kuhusu sanamu ya wanyama, na toba na ungamo vinavyohusiana na “mara saba,” ya Walawi sura ya ishirini na sita. Maombi yanayochanganywa na uvumba katika “chetezo cha dhahabu” yaliyopaa mbele za Mungu, yanaombwa na wale walioitwa kuwa miongoni mwa mia na arobaini na nne elfu, ambao wakati huo hupokea muhuri wa Mungu aliye hai, wakati moto kutoka madhabahuni unatupwa juu ya nchi.

In Ezekiel chapter nine, those very same saints are sighing and crying for the abominations done in the land and in the church, and as they express their deep remorse for sin the sealing angel places a mark upon their foreheads. As with chapter eight of Revelation, the judgments represented by the destroying angels are there in the background waiting for the command that the sealing is finished.

Katika Ezekieli sura ya tisa, hao hao watakatifu wanaugua na kulia kwa ajili ya machukizo yanayofanywa katika nchi na katika kanisa, na wanapoonyesha majuto yao ya kina kwa dhambi, malaika wa kuweka muhuri anatia alama katika vipaji vya nyuso zao. Kama ilivyo katika sura ya nane ya Ufunuo, hukumu zinazowakilishwa na malaika waangamizi zipo nyuma ya pazia zikingoja amri kwamba kutiwa muhuri kumekamilika.

> “With unerring accuracy the Infinite One still keeps an account with all nations. While His mercy is tendered with calls to repentance, this account will remain open; but when the figures reach a certain amount which God has fixed, the ministry of His wrath commences. The account is closed. Divine patience ceases. There is no more pleading of mercy in their behalf.

> Kwa usahihi usio na kosa, Yule asiye na kikomo bado anawawekea hesabu mataifa yote. Wakati rehema yake inatolewa kupitia miito ya kutubu, hesabu hii itabaki wazi; lakini takwimu zinapofikia kiwango fulani ambacho Mungu amekiweka, utekelezaji wa ghadhabu yake unaanza. Hesabu hiyo inafungwa. Uvumilivu wa Mungu unakoma. Hakuna tena maombi ya rehema kwa niaba yao.

> “The prophet, looking down the ages, had this time presented before his vision. The nations of this age have been the recipients of unprecedented mercies. The choicest of heaven’s blessings have been given them, but increased pride, covetousness, idolatry, contempt of God, and base ingratitude are written against them. They are fast closing up their account with God.

> Nabii, alipoutazama mfululizo wa enzi, aliwekewa wakati huu mbele ya maono yake. Mataifa ya enzi hii yamekuwa wapokeaji wa rehema ambazo hazijawahi kuonekana. Wamepewa baraka teule zaidi za mbinguni, lakini juu yao yameandikwa haya: kiburi kilichoongezeka, tamaa ya mali, uabudu sanamu, dharau kwa Mungu, na utovu mkubwa wa shukrani. Wanafunga upesi hesabu yao na Mungu.

> “But that which causes me to tremble is the fact that those who have had the greatest light and privileges have become contaminated by the prevailing iniquity. Influenced by the unrighteous around them, many, even of those who profess the truth, have grown cold and are borne down by the strong current of evil. The universal scorn thrown upon true piety and holiness leads those who do not connect closely with God to lose their reverence for His law. If they were following the light and obeying the truth from the heart, this holy law would seem even more precious to them when thus despised and set aside. As the disrespect for God’s law becomes more manifest, the line of demarcation between its observers and the world becomes more distinct. Love for the divine precepts increases with one class according as contempt for them increases with another class.

> Lakini kinachonifanya nitetemeke ni ukweli kwamba wale waliopokea nuru kuu zaidi na fursa na mapendeleo makuu wamechafuliwa na uovu uliotamalaki. Wakiathiriwa na wasio wa haki wanaowazunguka, wengi, hata miongoni mwa wale wanaokiri kweli, wamepoa na wamesukumwa na mkondo wenye nguvu wa uovu. Dhihaka ya jumla inayoelekezwa kwa uchaji wa kweli na utakatifu huwasababisha wale wasioungana kwa karibu na Mungu kupoteza kicho kwa sheria Yake. Kama wangefuata nuru na kuitii kweli kutoka moyoni, sheria hii takatifu ingeonekana kuwa ya thamani zaidi kwao inapodharauliwa na kuwekwa kando namna hii. Kadiri dharau kwa sheria ya Mungu inavyozidi kudhihirika, mstari wa utenganisho kati ya waishikao sheria Yake na ulimwengu unazidi kuwa wazi. Upendo kwa amri za Kimungu unaongezeka kwa kundi moja kadiri dharau kwa hizo inavyoongezeka kwa kundi jingine.

> “The crisis is fast approaching. The rapidly swelling figures show that the time for God’s visitation has about come. Although loath to punish, nevertheless He will punish, and that speedily. Those who walk in the light will see signs of the approaching peril; but they are not to sit in quiet, unconcerned expectancy of the ruin, comforting themselves with the belief that God will shelter His people in the day of visitation. Far from it. They should realize that it is their duty to labor diligently to save others, looking with strong faith to God for help. ‘The effectual fervent prayer of a righteous man availeth much.’

> Mgogoro unakaribia kwa haraka. Takwimu zinazoongezeka kwa kasi zinaonyesha kwamba wakati wa kutembelea kwa Mungu umekaribia. Ingawa anasita kuadhibu, hata hivyo ataadhibu, tena upesi. Wale waendao katika nuru wataona ishara za hatari inayokaribia; lakini hawapaswi kuketi kimya, bila kujali, wakingoja maangamizi, wakijifariji kwa imani kwamba Mungu atawalinda watu wake katika siku ya kutembelea. Si hivyo hata kidogo. Wanapaswa kutambua kwamba ni wajibu wao kufanya kazi kwa bidii kuwaokoa wengine, wakimtazamia Mungu kwa imani thabiti kwa msaada. "Maombi ya bidii ya mwenye haki yanaweza mengi."

> “The leaven of godliness has not entirely lost its power. At the time when the danger and depression of the church are greatest, the little company who are standing in the light will be sighing and crying for the abominations that are done in the land. But more especially will their prayers arise in behalf of the church because its members are doing after the manner of the world.

> Chachu ya utauwa haijapoteza kabisa nguvu zake. Wakati ambapo hatari na kudhoofika kwa kanisa ni vikubwa zaidi, kikundi kidogo kinachosimama katika nuru kitakuwa kikiugua na kulia kwa ajili ya machukizo yanayotendwa katika nchi. Lakini zaidi ya yote, maombi yao yataelekezwa kwa niaba ya kanisa kwa sababu wanachama wake wanafanya kama ulimwengu unavyofanya.

> “The earnest prayers of this faithful few will not be in vain. When the Lord comes forth as an avenger, He will also come as a protector of all those who have preserved the faith in its purity and kept themselves unspotted from the world. It is at this time that God has promised to avenge His own elect which cry day and night unto Him, though He bear long with them.

> Maombi ya bidii ya hawa wachache waaminifu hayatakuwa bure. Bwana atakapotokea kama mlipiza kisasi, atakuja pia kama mlinzi wa wote ambao wamehifadhi imani katika usafi wake na wamejilinda wasitiwe doa na ulimwengu. Ni wakati huo ndipo Mungu ameahidi kuwalipizia kisasi wateule wake wanaomlilia mchana na usiku, ijapokuwa anawavumilia kwa muda mrefu.

> “The command is: ‘Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.’ These sighing, crying ones had been holding forth the words of life; they had reproved, counseled, and entreated. Some who had been dishonoring God repented and humbled their hearts before Him. But the glory of the Lord had departed from Israel; although many still continued the forms of religion, His power and presence were lacking.” Testimonies, volume 5, 208–210.

> Amri ni: ‘Piteni katikati ya mji, katikati ya Yerusalemu, na wekeeni alama juu ya vipaji vya nyuso vya wanaume wanaougua na kulia kwa ajili ya machukizo yote yanayotendeka katikati yake.’ Hawa wanaougua na kulia walikuwa wakiyatangaza maneno ya uzima; walikemea, walishauri, na kusihi. Baadhi ya waliokuwa wakimdhalilisha Mungu walitubu na kunyenyekeza mioyo yao mbele zake. Lakini utukufu wa Bwana ulikuwa umeondoka Israeli; ijapokuwa wengi bado waliendelea na taratibu za dini, nguvu na uwepo wake vilikosekana. Ushuhuda, juzuu ya 5, 208-210.

Verses ten through fifteen unseal the hidden history of verse forty, and in so doing they simultaneously identify that the sealing of the one hundred and forty-four thousand is now being accomplished upon those who have met the requirements of the prayers represented by Daniel and the three worthies in chapter two, and by Daniel in chapter nine. The distinction between the two prayers can be recognized as a prayer for understanding the external events of prophecy (Daniel two), and a prayer to realize the internal experience of prophecy (Daniel nine). Another distinction is that the saints corporately are seeking to understand the testing message of the image of the beast (Daniel two), but they must individually accomplish the work of complete repentance (Daniel nine). Their prayers must be in the context of Ezekiel nine, for they must be grieved over the sins in the land and in the church.

Aya za kumi hadi kumi na tano hufunua historia iliyofichwa ya aya ya arobaini, na kwa kufanya hivyo wakati huohuo zinaonyesha kwamba kutiwa muhuri kwa laki moja na arobaini na nne elfu sasa kunatekelezwa juu ya wale waliotimiza masharti ya sala zinazowakilishwa na Danieli na wale watatu waaminifu katika sura ya pili, na pia na Danieli katika sura ya tisa. Tofauti kati ya sala hizo mbili inaweza kutambuliwa kuwa ni sala ya kuelewa matukio ya nje ya unabii (Danieli sura ya pili), na sala ya kuupata uzoefu wa ndani wa unabii (Danieli sura ya tisa). Tofauti nyingine ni kwamba watakatifu kwa pamoja wanatafuta kuelewa ujumbe wa jaribio wa sanamu ya yule mnyama (Danieli sura ya pili), lakini kila mmoja wao kibinafsi lazima akamilishe kazi ya toba kamilifu (Danieli sura ya tisa). Sala zao lazima ziwe katika muktadha wa Ezekieli sura ya tisa, kwa maana lazima wahuzunike juu ya dhambi katika nchi na katika kanisa.

> “In the time when His wrath shall go forth in judgments, these humble, devoted followers of Christ will be distinguished from the rest of the world by their soul anguish, which is expressed in lamentation and weeping, reproofs and warnings. While others try to throw a cloak over the existing evil, and excuse the great wickedness everywhere prevalent, those who have a zeal for God’s honor and a love for souls will not hold their peace to obtain favor of any. Their righteous souls are vexed day by day with the unholy works and conversation of the unrighteous. They are powerless to stop the rushing torrent of iniquity, and hence they are filled with grief and alarm. They mourn before God to see religion despised in the very homes of those who have had great light. They lament and afflict their souls because pride, avarice, selfishness, and deception of almost every kind are in the church. The Spirit of God, which prompts to reproof, is trampled underfoot, while the servants of Satan triumph. God is dishonored, the truth made of none effect.

> Wakati ghadhabu yake itakapodhihirishwa katika hukumu, hawa wafuasi wanyenyekevu na waliojitolea wa Kristo watatofautishwa na wengine wote ulimwenguni kwa dhiki ya nafsi yao, inayoonyeshwa kwa maombolezo na kilio, makaripio na maonyo. Wakati wengine wakijaribu kufunika uovu uliopo na kuutetea uovu mkuu uliotanda kila mahali, wale walio na ari kwa heshima ya Mungu na upendo kwa roho hawatakaa kimya ili kupata kibali cha mtu yeyote. Nafsi zao za haki huchukizwa siku baada ya siku na matendo yasiyotakatifu na mazungumzo ya wasio haki. Hawana uwezo wa kuzuia mkondo mkali wa uovu, kwa hiyo wamejazwa huzuni na hofu. Wanaomboleza mbele za Mungu kwa kuona dini ikidharauliwa katika nyumba zenyewe za wale waliopata nuru kubwa. Wanaomboleza na kuzitesa nafsi zao kwa sababu kiburi, tamaa ya mali, ubinafsi, na udanganyifu wa karibu kila namna vimo kanisani. Roho wa Mungu, anayehimiza kukemea, anakanyagwa chini ya miguu, ilhali watumishi wa Shetani wanashangilia ushindi. Mungu anadhalilishwa, na kweli hufanywa kuwa haina nguvu.

> “The class who do not feel grieved over their own spiritual declension, nor mourn over the sins of others, will be left without the seal of God. The Lord commissions His messengers, the men with slaughtering weapons in their hands: ‘Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.’

> "Wale ambao hawahuzuniki kwa sababu ya kushuka kwao kiroho, wala hawaombolezi kwa ajili ya dhambi za wengine, wataachwa bila muhuri wa Mungu. Bwana anawapa amri wajumbe wake, wale watu wenye silaha za kuua mikononi mwao: 'Piteni mjini nyuma yake, mkaipige; jicho lenu lisione huruma, wala msisikitike; mkatue kabisa mzee, na kijana, na mwanamwali, na watoto wachanga, na wanawake; ila msimkaribie mtu yeyote mwenye alama; na muanzie hapa patakatifu pangu. Basi wakaanza na wazee waliokuwa mbele ya nyumba.'"

> “Here we see that the church—the Lord’s sanctuary—was the first to feel the stroke of the wrath of God. The ancient men, those to whom God had given great light and who had stood as guardians of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestation of God’s power as in former days. Times have changed. These words strengthen their unbelief, and they say: The Lord will not do good, neither will He do evil. He is too merciful to visit His people in judgment. Thus ‘Peace and safety’ is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs that would not bark are the ones who feel the just vengeance of an offended God. Men, maidens, and little children all perish together.” Testimonies volume 5, 210, 211.

> “Hapa tunaona kwamba kanisa—patakatifu pa Bwana—ndilo la kwanza kuhisi pigo la ghadhabu ya Mungu. Wazee, wale ambao Mungu alikuwa amewapa nuru kuu na ambao walisimama kama walinzi wa maslahi ya kiroho ya watu, walikuwa wamesaliti amana waliyopewa. Walikuwa wamechukua msimamo kwamba hatupaswi kutazamia miujiza na dhihirisho la wazi la nguvu za Mungu kama siku za zamani. Nyakati zimebadilika. Maneno haya yanaimarisha kutokuamini kwao, nao husema: Bwana hatatenda mema, wala hatatenda mabaya. Yeye ni wa rehema mno kiasi kwamba hawezi kuwatembelea watu wake kwa hukumu. Hivyo ‘Amani na usalama’ ndilo kilio cha watu ambao hawatainua tena sauti yao kama tarumbeta kuwaonyesha watu wa Mungu makosa yao na nyumba ya Yakobo dhambi zao. Hawa mbwa bubu wasiotaka kubweka ndio wanaokumbwa na kisasi cha haki cha Mungu aliyechukizwa. Wanaume, wanawali, na watoto wadogo wote wanaangamia pamoja.” Ushuhuda Juzuu ya 5, 210, 211.

Verse one and two of Daniel eleven, begin at the time of the end in 1989, as does verse ten. Verse two takes the history to the first term of Donald Trump, and then leaves a hidden history from that sixth richest president unto the seventh kingdom (the United Nations), represented by Alexander the Great. Between Xerxes the rich king in verse two, and Alexander the Great there were eight Persian kings. The hidden history of verse two until verse three, represents eight kings. Thus, from the conclusion of the first term of Trump until the seventh kingdom of Bible prophecy there are a total of ten kings that span the hidden history of verse two to three of Daniel chapter eleven.

Mstari wa kwanza na wa pili wa Danieli kumi na moja, huanza wakati wa mwisho mnamo 1989, kama ilivyo pia kwa mstari wa kumi. Mstari wa pili unaifikisha historia hadi muhula wa kwanza wa Donald Trump, kisha unaacha historia iliyofichwa kuanzia huyo rais wa sita kwa utajiri hadi ufalme wa saba (Umoja wa Mataifa), unaowakilishwa na Aleksanda Mkuu. Kati ya Xerxes, mfalme tajiri, katika mstari wa pili, na Aleksanda Mkuu kulikuwa na wafalme wanane wa Uajemi. Historia iliyofichwa ya mstari wa pili hadi mstari wa tatu, inawakilisha wafalme wanane. Hivyo, kuanzia hitimisho la muhula wa kwanza wa Trump hadi ufalme wa saba wa unabii wa Biblia kuna jumla ya wafalme kumi wanaoenea katika historia iliyofichwa ya mstari wa pili hadi wa tatu wa Danieli sura ya kumi na moja.

The number ten is a symbol of a test, and the test that occurs in that very history is the formation of the image of the beast. The sixth richest president stirs up the globalists beginning with his first campaign in 2015, and in doing so he marks the beginning of a struggle between the two witnesses of Revelation chapter eleven and the dragon beast of atheism, that does not cease until the Sunday law of verses sixteen and forty-one. Within that warfare Donald Trump was the first president to stir up the dragon and he is also the last. Trump is the last president of the earth beast, and Trump will become the first leader of the seventh kingdom. In so doing Trump represents the first and last of ten kings, and ten represents a test.

Nambari kumi ni ishara ya jaribio, na jaribio linalotokea katika historia hiyo hiyo ni kuundwa kwa sanamu ya mnyama. Rais wa sita kwa utajiri anawachochea wafuasi wa utandawazi kuanzia kampeni yake ya kwanza mwaka 2015, na kwa kufanya hivyo anaashiria mwanzo wa mapambano kati ya mashahidi wawili wa Ufunuo sura ya kumi na moja na mnyama-joka wa ukanamungu, ambayo haikomi hadi sheria ya Jumapili ya aya za kumi na sita na arobaini na moja. Ndani ya vita hivyo Donald Trump alikuwa rais wa kwanza kumchochea yule joka, na pia ndiye wa mwisho. Trump ndiye rais wa mwisho wa mnyama wa nchi, na Trump atakuwa kiongozi wa kwanza wa ufalme wa saba. Kwa kufanya hivyo Trump anawakilisha wa kwanza na wa mwisho wa wafalme kumi, na kumi ni ishara ya jaribio.

1776, 1789 and 1798 represent three histories that establish that the eighth president is of the seven. 1776 represents the publication of the Declaration of Independence, and the history of the First and Second Continental Congresses. 1789 represents a period of history when the Articles of Confederation were produced. The period began in 1781, and concluded with the publication of the Constitution in 1789. 1798 represents the publication of the Alien and Sedition Acts, and the beginning of the earth beast as the sixth kingdom of Bible prophecy.

Miaka 1776, 1789 na 1798 inawakilisha historia tatu zinazothibitisha kwamba rais wa nane ni miongoni mwa wale saba. Mwaka 1776 unawakilisha kuchapishwa kwa Azimio la Uhuru, na historia ya Bunge la Bara la Kwanza na la Pili. Mwaka 1789 unawakilisha kipindi cha historia ambapo Makala ya Shirikisho yalitungwa. Kipindi hicho kilianza mwaka 1781, na kikahitimishwa na kuchapishwa kwa Katiba mwaka 1789. Mwaka 1798 unawakilisha kuchapishwa kwa Sheria za Wageni na Uchochezi, na mwanzo wa mnyama wa nchi kama ufalme wa sita wa unabii wa Biblia.

The Continental Congresses are divided into two prophetic periods of the first congress and the last congress. The First Continental Congress had two presidents and Peyton Randolph was the first president. The Second Continental Congress had six presidents. Peyton Randolph was the first president of both the First and also of the Second Continental Congresses. There was a total of eight presidents during the history of the First and Second Continental Congresses. Peyton Randolph was the first president of both the First and Second Continental Congresses, a prophetic period where there were eight presidents, but the first president of each of the two periods was the same person. Therefore, though there were eight presidential terms, there were actually only seven presidents. The first president was twice the first president of seven persons who were presidents, and Randolph therefore represents the eighth, that was of the seven, and upon two witnesses he typifies the first actual president, who was George Washington.

Mabunge ya Bara yamegawanywa katika vipindi viwili vya kinabii vya bunge la kwanza na bunge la mwisho. Bunge la Kwanza la Bara lilikuwa na marais wawili na Peyton Randolph alikuwa rais wa kwanza. Bunge la Pili la Bara lilikuwa na marais sita. Peyton Randolph alikuwa rais wa kwanza wa yote mawili, yaani la Kwanza na pia la Pili la Bara. Kulikuwa na jumla ya marais wanane katika historia ya Bunge la Kwanza na la Pili la Bara. Peyton Randolph alikuwa rais wa kwanza wa yote mawili, Bunge la Kwanza na Bunge la Pili la Bara, kipindi cha kinabii ambacho kilikuwa na marais wanane, lakini rais wa kwanza wa kila moja ya vipindi viwili alikuwa mtu yuleyule. Kwa hiyo, ingawa kulikuwa na vipindi vinane vya urais, kwa kweli kulikuwa na marais saba tu. Rais wa kwanza alikuwa mara mbili wa kwanza miongoni mwa watu saba waliokuwa marais, na hivyo Randolph anawakilisha wa nane, ambaye alikuwa miongoni mwa wale saba, na kwa mashahidi wawili anakuwa kielelezo cha rais wa kwanza halisi, ambaye alikuwa George Washington.

Washington is represented by Randolph, and therefore Randolph, as a symbol of Washington, conveys both the prophetic characteristics of Randolph the first president, and that Randolph was the eighth, that was of the seven. Thus George Washington, as the first president and the first Commander and Chief, was also prophetically the eighth, and was of the seven, and Trump, as the last president will also be the eighth, that is of the seven.

Washington anawakilishwa na Randolph, na hivyo Randolph, akiwa ishara ya Washington, huwasilisha mambo mawili: sifa za kinabii za Randolph, rais wa kwanza, na kwamba Randolph alikuwa wa nane, aliye miongoni mwa wale saba. Hivyo George Washington, akiwa rais wa kwanza na Kamanda Mkuu wa kwanza, pia kwa kinabii alikuwa wa nane, na alikuwa miongoni mwa wale saba, na Trump, kama rais wa mwisho, pia atakuwa wa nane, yaani miongoni mwa wale saba.

The second president of the Second Continental Congress was John Hancock. The Second Continental Congress ended in 1781. From 1781 to 1789, identifies the history of the Articles of Confederation. The period is symbolized by the date 1789, with the publication of the Constitution. In that period there were also eight presidents. The Articles of Confederation represented the first Constitution, but the weakness of the Articles of Confederation led to its replacement, and the ratification by thirteen colonies of the Constitution in 1789.

Rais wa pili wa Mkutano wa Pili wa Bara alikuwa John Hancock. Mkutano wa Pili wa Bara ulimalizika mwaka 1781. Kipindi cha 1781 hadi 1789 kinahusishwa na historia ya Mkataba wa Shirikisho. Kipindi hicho kinaashiriwa na mwaka 1789, wakati Katiba ilichapishwa. Katika kipindi hicho kulikuwa pia na marais wanane. Mkataba wa Shirikisho ulikuwa Katiba ya kwanza, lakini udhaifu wa mkataba huo ulisababisha ubadilishwe, na makoloni kumi na tatu kuridhia Katiba mwaka 1789.

In that period the eight presidents consisted of seven presidents who were not presidents in the history of the period represented by the previous two Continental Congresses, and one who was a president in that first prophetic period. John Hancock served in both the second Continental Congress, and also in the period represented by the Articles of Confederation. At the prophetic level, there were only seven men who were president during the two Continental Congresses, thus prophetically John Hancock was one of the eight in the period of the Articles of Confederation, but he was also one of the seven men from the previous period. He was therefore the eighth, that was of the seven.

Katika kipindi hicho, marais wanane walijumuisha marais saba ambao hawakuwa marais katika historia ya kipindi kilichowakilishwa na makongamano mawili ya Bara yaliyotangulia, na mmoja ambaye alikuwa rais katika kipindi cha kwanza cha kiunabii. John Hancock alihudumu katika Kongamano la Pili la Bara, na pia katika kipindi kilichowakilishwa na Ibara za Shirikisho. Katika ngazi ya kiunabii, kulikuwa na wanaume saba tu waliokuwa marais wakati wa makongamano hayo mawili ya Bara, hivyo kiunabii John Hancock alikuwa mmoja wa wanane katika kipindi cha Ibara za Shirikisho, lakini pia alikuwa mmoja wa wale saba kutoka kipindi kilichotangulia. Kwa hiyo alikuwa wa nane, ambaye ni wa wale saba.

The second prophetic period, represented by 1781 to 1789, like the first period, had a president (Hancock) who was the eighth, and of the seven, as was Randolph in the first prophetic period represented by 1776.

Kipindi cha pili cha kinabii, kinachowakilishwa na 1781 hadi 1789, kama kipindi cha kwanza, kilikuwa na rais (Hancock) aliyekuwa wa nane, na pia alihesabika miongoni mwa wale saba, kama alivyokuwa Randolph katika kipindi cha kwanza cha kinabii kinachowakilishwa na 1776.

In both periods of eight presidents, the enigma of the eighth being of the seven is represented. Those two periods provide witness that the first genuine president (Washington) also had the prophetic enigma attached to his symbolism, by his typification represented by Randolph. These three witnesses address Trump. Trump as represented in verses one and two in chapter eleven, is illustrated only through his first term, which ended when the second election was stolen by the beast from the bottomless pit.

Katika vipindi vyote viwili vya marais wanane, fumbo la yule wa nane, aliye miongoni mwa wale saba, linawakilishwa. Vipindi hivyo viwili vinatoa ushahidi kwamba rais wa kwanza wa kweli (Washington) pia alikuwa na fumbo la kinabii lililoambatanishwa na ishara zake, kupitia ufananisho wake uliowakilishwa na Randolph. Mashahidi hawa watatu wanamhusu Trump. Trump, kama anavyowakilishwa katika mistari ya kwanza na ya pili ya sura ya kumi na moja, anaonyeshwa tu kupitia muhula wake wa kwanza, ambao uliisha wakati uchaguzi wa pili uliibiwa na mnyama atokaye katika shimo lisilo na mwisho.

The history which fulfilled those verses, includes a hidden history between that point of the richest king (Xerxes) and the introduction of Alexander the Great, representing the Sunday law, when the ten kings briefly become the seventh kingdom. Between the rich king and the ten kings who agree to give their seventh kingdom unto the papacy, there were eight kings. Those eight kings that make up the hidden history of verse two unto verse three, find two witnesses of eight presidents in the history of 1776, 1789 and 1798.

Historia iliyotimiza mistari hiyo inajumuisha historia iliyofichika kati ya kipindi cha mfalme tajiri zaidi (Xerxes) na utangulizi wa Aleksanda Mkuu, aki wakilisha sheria ya Jumapili, wakati ambapo wafalme kumi, kwa muda mfupi, wanakuwa ufalme wa saba. Kati ya mfalme tajiri na wale wafalme kumi wanaokubali kuukabidhi ufalme wao wa saba kwa upapa, kulikuwa na wafalme wanane. Wafalme hao wanane wanaounda historia iliyofichika kuanzia mstari wa pili hadi wa tatu hupata mashahidi wawili wa marais wanane katika historia ya 1776, 1789 na 1798.

That history bears the symbolism of twenty-two years, identifying it as a history of the sealing of the one hundred and forty-four thousand when divinity is joined with humanity. It also bears the witness of “Truth,” for the beginning marks independence and the ending marks the removal of independence, while thirteen years after 1776, thirteen colonies ratified the Constitution. It also identifies two periods of eight kings (presidents) that both contain the enigma of the eighth being of the seven.

Historia hiyo inabeba ishara ya miaka ishirini na miwili, ikiitambulisha kama historia ya kutiwa muhuri kwa wale mia arobaini na nne elfu wakati uungu unapojiunga na ubinadamu. Pia inatoa ushuhuda wa "Ukweli," kwa kuwa mwanzo unaashiria uhuru na mwisho unaashiria kuondolewa kwa uhuru, ilhali miaka kumi na tatu baada ya 1776, makoloni kumi na tatu yaliridhia Katiba. Pia inatambua vipindi viwili vya wafalme wanane (marais) ambavyo vyote vina fumbo la wa nane atokaye katika wale saba.

Trump as the sixth president in 2016, and as the last leader of the sixth kingdom also represents the first and last of ten sequential kings. The number ten identifies the testing process of that history, and the test that precedes and concludes at the Sunday law is the formation of the image of the beast. The image of Nebuchadnezzar’s beast-dream represents eight kingdoms, and in so doing provides the witness that the image of the beast test is represented by the number “eight”.

Trump kama rais wa sita mnamo 2016, na kama kiongozi wa mwisho wa ufalme wa sita pia anawakilisha wa kwanza na wa mwisho wa wafalme kumi mfululizo. Nambari kumi hutambulisha mchakato wa kujaribiwa katika historia hiyo, na mtihani unaotangulia na kukamilika katika Sheria ya Jumapili ni kuundwa kwa picha ya mnyama. Picha ya ndoto ya mnyama ya Nebukadneza inawakilisha falme nane, na kwa kufanya hivyo hutoa ushahidi kwamba jaribio la picha ya mnyama linawakilishwa na nambari "nane".

In the testing history of the line of the Maccabees, representing the line of the horn of apostate Protestantism and the line of the horn of apostate Republicanism represented by Antiochus III, the lines and horns come together into one horn, that is an image of the papacy. In the same history the image of God is fully and permanently reproduced in those represented as the one hundred and forty-four thousand.

Katika historia ya kujaribiwa ya mstari wa Wamakabayo unaowakilisha mstari wa pembe ya Uprotestanti ulioasi na mstari wa pembe ya itikadi ya kijamhuri iliyoasi inayowakilishwa na Antioko wa Tatu, mistari na pembe huungana kuwa pembe moja, ambayo ni picha ya upapa. Katika historia hiyo hiyo, sura ya Mungu inarejeshwa kikamilifu na kwa kudumu ndani ya wale wanaowakilishwa kama mia moja arobaini na nne elfu.

The hidden history of verse forty is unsealed within the hidden history of verse two unto verse three, and the history of verses ten through fifteen. When Trump becomes the eighth president that is of the seven at his inauguration on January 20, 2025, the eight kings between Xerxes and Alexander the Great mark the arrival of the formation of the image of the beast, and Trump represents the first and last of the ten sequential kings.

Historia iliyofichwa ya mstari wa arobaini inafunuliwa ndani ya historia iliyofichwa ya mstari wa pili hadi mstari wa tatu, na historia ya mistari ya kumi hadi kumi na tano. Trump atakapokuwa rais wa nane ambaye ni wa wale saba siku ya kuapishwa kwake tarehe 20 Januari 2025, wafalme wanane kati ya Xerxes na Alexander Mkuu wanaashiria ujio wa uundaji wa sanamu ya mnyama, na Trump anawakilisha wa kwanza na wa mwisho kati ya wafalme kumi mfululizo.

We will continue this study in the next article.

Tutaendelea na utafiti huu katika makala ijayo.

> And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. And he came and took the book out of the right hand of him that sat upon the throne. And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth. Revelation 5:1–10.

> Nikaona katika mkono wa kuume wa yeye aliyeketi juu ya kile kiti cha enzi chuo kilichoandikwa ndani na nje, kikiwa kimetiwa mihuri saba. Nikaona malaika mwenye nguvu akitangaza kwa sauti kuu, Nani anayestahili kukifungua kile chuo, na kuifungua mihuri yake? Wala hapakuwa na mtu mbinguni, wala duniani, wala chini ya nchi, aliyeweza kukifungua kile chuo, wala kukitazama. Nikalia sana, kwa sababu hakuonekana mtu astahiliye kukifungua na kukisoma kile chuo, wala kukitazama. Na mmoja wa wazee akaniambia, Usiilie; tazama, Simba wa kabila la Yuda, Shina la Daudi, ameshinda kufungua kile chuo, na kuifungua mihuri yake saba. Nikaona, na tazama, katikati ya kile kiti cha enzi na wale wenye uhai wanne, na katikati ya wale wazee, alisimama Mwanakondoo kana kwamba amechinjwa, mwenye pembe saba na macho saba, ambayo ndiyo Roho saba za Mungu zilizotumwa duniani kote. Akaja akakitwaa kile chuo katika mkono wa kuume wa yule aliyeketi juu ya kile kiti cha enzi. Na alipokitwaa kile chuo, wale wenye uhai wanne na wale wazee ishirini na wanne wakaanguka mbele ya Mwanakondoo, kila mmoja akiwa na kinubi, na vikombe vya dhahabu vilivyojaa uvumba, ambao ndio maombi ya watakatifu. Nao wakaimba wimbo mpya, wakisema, Wastahili kukitwaa kile chuo na kuifungua mihuri yake; kwa kuwa uliuawa, ukatukomboa kwa Mungu kwa damu yako, kutoka katika kila kabila, na lugha, na watu, na taifa; Nakatufanya kuwa kwa Mungu wetu wafalme na makuhani; nasi tutatawala juu ya nchi. Ufunuo 5:1-10.

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