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# The Book of Daniel - Number One-Hundred and Sixty-Four

Kitabu cha Danieli - Nambari mia moja na sitini na nne

The Prophetic Significance of Daniel 11: Unveiling the Historical and Future Implications

Umuhimu wa Kinabii wa Danieli 11: Kufunua Athari za Kihistoria na za Baadaye

Author

Jeff Pippenger

Published

March 28, 2024

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In verse sixteen of Daniel eleven, the conquering of Judah and Jerusalem by Pompey in 63 BC is set forth. It represents the soon coming Sunday law in the United States in fulfillment of verse forty-one of the same chapter. The history associated with the verse identifies a civil war that is taking place when the city is captured, thus identifying the repetition of the US Civil War that is now taking place in the United States. Whether shots have been fired or not, two classes are now in a struggle for the control of the United States. When Pompey conquered Jerusalem, it identified that Jerusalem would remain under Roman authority until it was destroyed in the year 70 AD. Thus, it typified the soon coming Sunday law which marks the end of the sixth kingdom of Bible prophecy.

Katika aya ya kumi na sita ya Danieli kumi na moja, kushindwa kwa Yuda na Yerusalemu na Pompeyo mwaka 63 KK kunawekwa wazi. Hilo linawakilisha sheria ya Jumapili itakayokuja upesi katika Marekani kwa utimizo wa aya ya arobaini na moja ya sura iyo hiyo. Historia inayohusiana na aya hiyo hutambulisha vita vya wenyewe kwa wenyewe vinavyoendelea wakati mji unapotekwa, na hivyo kutambulisha kurudiwa kwa Vita vya Wenyewe kwa Wenyewe vya Marekani ambavyo sasa vinaendelea katika Marekani. Iwe risasi zimefyatuliwa au la, tabaka mbili sasa zimo katika mapambano ya kuwania udhibiti wa Marekani. Pompeyo alipouteka Yerusalemu, hilo lilitambulisha kwamba Yerusalemu ingebaki chini ya mamlaka ya Kirumi mpaka ilipoharibiwa katika mwaka 70 BK. Hivyo, hilo lilikuwa mfano wa sheria ya Jumapili itakayokuja upesi, ambayo huashiria mwisho wa ufalme wa sita wa unabii wa Biblia.

Pompey is the first of four Roman powers that are identified in the passage. Marc Antony, who was a Roman, is also identified, but of the four powers that are represented as Roman leaders, Antony represents Roman leadership that has rebelled and formed an alliance with Egypt against Rome. Pompey, Julius Caesar, Augustus Caesar and Tiberius Caesar are the four Romans that are prophetically employed to represent the four generations of the earth beast’s Republican horn.

Pompei ndiye wa kwanza kati ya mamlaka nne za Kirumi zinazotambulishwa katika kifungu hicho. Marc Antony, ambaye alikuwa Mrumi, pia anatambulishwa, lakini kati ya mamlaka hizo nne zinazowakilishwa kama viongozi wa Kirumi, Antony anawakilisha uongozi wa Kirumi ambao umeasi na kuunda muungano pamoja na Misri dhidi ya Roma. Pompei, Julius Caesar, Augustus Caesar na Tiberius Caesar ndio Warumi wanne wanaotumiwa kinabii kuwakilisha vizazi vinne vya pembe ya Kijamhuri ya mnyama wa nchi.

Pompey, representing the rebellion of the US Civil War in the generation of 1863, also illustrates the last generation and the current “civil war” that is now under way. Julius Caesar represents the second generation, when the United States was firmly established as the premier nation among nations, but was assassinated in 1913, when the sovereignty of the financial system was given unto the globalist banking system, and the work for a one world government began. Caesar Augustus represents the glory years of the first two world wars, when in spite of the bloodshed, the United States became the envy of the world. Then in the last generation Tiberius Caesar, known for his drunkenness and the crucifixion of Christ, represents the period that essentially began with the election of John F. Kennedy, the first Catholic president, thus identifying the generation that would bow to Rome.

Pompey, akiwakilisha uasi wa Vita vya wenyewe kwa wenyewe vya Marekani katika kizazi cha mwaka 1863, pia anaonyesha kizazi cha mwisho na “vita vya wenyewe kwa wenyewe” vya sasa vinavyoendelea hivi sasa. Julius Kaisari anawakilisha kizazi cha pili, wakati Marekani ilipoimarishwa kwa uthabiti kama taifa kuu kuliko mataifa mengine, lakini aliuawa mwaka 1913, wakati enzi kuu ya mfumo wa kifedha ilipokabidhiwa kwa mfumo wa benki wa utandawazi, na kazi ya serikali moja ya dunia ikaanza. Kaisari Augusto anawakilisha miaka ya utukufu ya vita viwili vya dunia vya kwanza, wakati ambapo licha ya umwagaji wa damu, Marekani ikawa kitu cha wivu kwa ulimwengu. Kisha katika kizazi cha mwisho Tiberio Kaisari, anayejulikana kwa ulevi wake na kusulubiwa kwa Kristo, anawakilisha kipindi ambacho kimsingi kilianza kwa kuchaguliwa kwa John F. Kennedy, rais wa kwanza Mkatoliki, hivyo kukitambulisha kizazi ambacho kingeinamia Roma.

These prophetic issues connected with Pompey are important, but we are currently focusing on the prophetic history that precedes Pompey and verse sixteen, a history that begins in the first two verses of the chapter identifying 1989, as the time of the end, and then pointing out the rich sixth President since Reagan, who stirs up the globalists, as Trump has most certainly accomplished.

Masuala haya ya kinabii yanayohusiana na Pompey ni muhimu, lakini kwa sasa tunalenga historia ya kinabii inayotangulia Pompey na aya ya kumi na sita, historia inayoanza katika aya mbili za kwanza za sura hiyo zinazobainisha mwaka 1989 kuwa wakati wa mwisho, kisha ikionyesha rais tajiri wa sita tangu Reagan, anayewachochea wafuasi wa utandawazi, kama Trump bila shaka amefanya.

Trump is typified by the fourth ruler following Cyrus, named Xerxes, the rich Persian king, who is also known as Ahasuerus in the story of Esther. In the verses, the next king to follow Xerxes is Alexander the Great in verse three. Historically there were eight rulers between Xerxes and Alexander the Great. From Trump, to the one world government represented by Alexander the Great, ten kings are represented; Trump being the first and Alexander being the last.

Trump anafananishwa na mtawala wa nne baada ya Cyrus, aitwaye Xerxes, mfalme tajiri wa Uajemi, ambaye pia anajulikana kama Ahasuerus katika hadithi ya Esther. Katika aya hizo, mfalme anayefuata baada ya Xerxes ni Alexander the Great katika aya ya tatu. Kihistoria kulikuwa na watawala wanane kati ya Xerxes na Alexander the Great. Kuanzia Trump hadi serikali ya dunia moja inayowakilishwa na Alexander the Great, wafalme kumi wanawakilishwa; Trump akiwa wa kwanza na Alexander akiwa wa mwisho.

The prophetic lines identify that all the kings of the earth will commit fornication with the papacy at the end of the world, and those kings are represented as “ten kings”. Ahab, who was the head of a tenfold kingdom, and who was married to Jezebel represents the fact that even though all ten kings commit fornication with the papacy, there is one primary king that is the first to do so. The first time the papacy was given the throne of the earth the primary king was Clovis, king of the Franks (France) in 496 AD. This agrees with the papacy giving France the title of firstborn of the Catholic church, and eldest daughter of the Catholic church.

Mistari ya kinabii inatambulisha kwamba wafalme wote wa dunia watazini na upapa katika mwisho wa ulimwengu, nao wafalme hao wanawakilishwa kama “wafalme kumi”. Ahabu, ambaye alikuwa kichwa cha ufalme wa sehemu kumi, na ambaye alikuwa ameoa Yezebeli, anawakilisha ukweli kwamba ijapokuwa wafalme wote kumi wanazini na upapa, yupo mfalme mmoja mkuu ambaye ndiye wa kwanza kufanya hivyo. Mara ya kwanza upapa ulipopewa kiti cha enzi cha dunia, mfalme mkuu alikuwa Klovisi, mfalme wa Wafranki (Ufaransa) mnamo mwaka wa 496 BK. Hili linapatana na upapa kuipa Ufaransa cheo cha mzaliwa wa kwanza wa Kanisa Katoliki, na binti mkubwa wa Kanisa Katoliki.

The prophetic work accomplished by France in placing Rome on the throne of the civilized world, typifies the prophetic work of the United States. The Sunday law of Bible prophecy begins in the United States, and then every nation on earth follows that example. Line after prophetic line, identify that the premier king of the ten kings, that first and foremost commits fornication with the man of sin in the last days, is the United States. Though no kings are represented between Xerxes the first rich king and Alexander the Great the last king in verses two and three, history identifies ten kings. The number ten represents a test, and it also represents a confederacy.

Kazi ya kinabii iliyotekelezwa na Ufaransa ya kuiweka Roma kwenye kiti cha enzi cha dunia iliyoistaarabika, inaakisi kazi ya kinabii ya Marekani. Sheria ya Jumapili ya unabii wa Biblia huanza Marekani, kisha kila taifa duniani hufuata mfano huo. Mstari baada ya mstari wa unabii, huonyesha kwamba mfalme mkuu kati ya wafalme kumi, ambaye kwanza kabisa anazini na mtu wa dhambi katika siku za mwisho, ni Marekani. Ingawa hakuna wafalme wanaowakilishwa kati ya Xerxes, yule mfalme tajiri wa kwanza, na Aleksanda Mkuu, yule mfalme wa mwisho, katika aya ya pili na ya tatu, historia inatambua wafalme kumi. Idadi ya kumi inawakilisha jaribu, na pia inawakilisha muungano.

The test that the world is confronted with is the setting up of a worldwide system, represented as the image of the beast. That test begins in the United States at the soon coming Sunday law and ends when every nation on the globe follows that example. Jesus always illustrates the end of a thing with the beginning, so even though no kings are listed between the rich king and Alexander in verses two and three, history identifies a testing process which begins with the richest president, who was rich from his business endeavors not because he produced wealth by participating in a corrupted political system.

Mtihani ambao dunia inakabiliwa nao ni kuanzishwa kwa mfumo wa ulimwengu mzima, unaowakilishwa kama picha ya mnyama. Mtihani huo unaanza nchini Marekani wakati wa sheria ya Jumapili inayokuja hivi karibuni, na unamalizika wakati kila taifa duniani linafuata mfano huo. Yesu daima huonyesha mwisho wa jambo kwa kuurejelea mwanzo wake, kwa hiyo, ingawa hakuna wafalme waliotajwa kati ya mfalme tajiri na Aleksanda katika mistari ya pili na ya tatu, historia inatambua mchakato wa mtihani unaoanza na rais tajiri zaidi, ambaye alikuwa tajiri kutokana na shughuli zake za biashara, si kwa sababu alitengeneza utajiri kwa kushiriki katika mfumo wa kisiasa uliofisadiwa.

The name America is derived from the Latin version of the name “Amerigo,” which comes from the Italian explorer Amerigo Vespucci, who was an explorer and navigator who made several voyages to the New World in the late 15th and early 16th centuries. Overall, Vespucci’s explorations were made possible through the financial backing, capital investments, of sponsors and patrons who saw potential opportunities for profit, expansion, and prestige in the exploration of the New World. The name “America” is a symbol of the endeavor to produce profits.

Jina la Amerika linatokana na toleo la Kilatini la jina “Amerigo,” jina hilo likitokana na mchunguzi wa Kiitaliano Amerigo Vespucci, ambaye alikuwa mchunguzi na mtaalamu wa urambazaji aliyefanya safari kadhaa hadi Ulimwengu Mpya mwishoni mwa karne ya 15 na mwanzoni mwa karne ya 16. Kwa ujumla, safari za uchunguzi za Vespucci ziliwezekana kupitia msaada wa kifedha, yaani uwekezaji wa mtaji, kutoka kwa wadhamini na wafadhili waliotambua fursa za kupata faida, upanuzi, na hadhi katika uchunguzi wa Ulimwengu Mpya. Jina “Amerika” ni ishara ya jitihada za kuzalisha faida.

Jesus always illustrates the end of a thing, with the beginning, and the beginning of the ten kings that represent the bridge from the two-horned kingdom of Medo-Persia to the one world government represented by Alexander the Great, begins with the rich king, who is president of the kingdom typified by France and Ahab, who will also become the head represented by Alexander the Great, when the entire world is confronted with the economics associated with the power of the United States, as it forces the entire world to bow to the Catholic church, if they wish to be able to buy and sell.

Yesu daima huonyesha mwisho wa jambo pamoja na mwanzo wake, na mwanzo wa wale wafalme kumi wanaowakilisha daraja kutoka katika ufalme wenye pembe mbili wa Umedi na Uajemi hadi serikali moja ya dunia inayowakilishwa na Aleksanda Mkuu, huanza na mfalme tajiri, ambaye ni rais wa ufalme unaofananishwa na Ufaransa na Ahabu, ambaye pia atakuwa kichwa kinachowakilishwa na Aleksanda Mkuu, wakati ulimwengu wote utakapokabiliwa na uchumi unaohusishwa na nguvu ya Marekani, wakati inapoulazimisha ulimwengu wote kusujudia Kanisa Katoliki, ikiwa wanataka kuweza kununua na kuuza.

The seventh kingdom in Revelation chapter seventeen, is the ten kings, and one of the ten king’s prophetic characteristics, is that they only continue a “short space,” before they agree to give their seventh kingdom unto the whore of Babylon, that only holds together for “one hour”. The prophetic reason they accept that agreement is because they are drunk with the wine of Babylon. Historically Alexander the Great only ruled for a short space, for his life ended as quickly as his kingdom was established, for he drank himself to death, thus symbolizing the short space and drunkenness of the ten kings of the United Nations. As soon as Alexander the Great stood up he was broken, and his kingdom was given to the four winds, identifying the following struggle to re-establish his former kingdom.

Ufalme wa saba katika Ufunuo sura ya kumi na saba ni wale wafalme kumi, na mojawapo ya sifa za kinabii za hao wafalme kumi ni kwamba wanaendelea kwa "muda mfupi" tu, kabla hawajakubaliana kuutoa ufalme wao wa saba kwa kahaba wa Babeli, unaodumu kwa "saa moja" tu. Sababu ya kinabii ya kukubali kwao mapatano hayo ni kwamba wamelewa divai ya Babeli. Kihistoria, Aleksanda Mkuu alitawala kwa muda mfupi tu, kwa kuwa maisha yake yalimalizika haraka kama vile ufalme wake ulivyoanzishwa, maana alijilewesha kwa pombe hadi kufa, hivyo akiashiria ule muda mfupi na ulevi wa wale wafalme kumi wa Umoja wa Mataifa. Mara tu Aleksanda Mkuu aliposimama alivunjika, na ufalme wake ukagawanywa kwa pande nne za upepo, ikibainisha mapambano yaliyofuata ya kuanzisha tena ufalme wake wa awali.

> Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:1–4.

> Tena mimi, katika mwaka wa kwanza wa Dario Mmedi, naam, mimi, nalisimama ili kumthibitisha na kumtia nguvu. Na sasa nitakuonyesha ile kweli. Tazama, bado watasimama wafalme watatu katika Uajemi; na wa nne atakuwa tajiri mno kuliko wote; na kwa nguvu za utajiri wake atawachochea wote dhidi ya ufalme wa Ugiriki. Na mfalme mwenye nguvu atasimama, atatawala kwa enzi kuu, na atafanya apendavyo. Naye atakaposimama, ufalme wake utavunjika, na utagawanywa kuelekea pande nne za mbinguni; wala si kwa uzao wake, wala si kwa kadiri ya enzi aliyoitawala; kwa maana ufalme wake utang’olewa, na kutolewa kwa wengine mbali na hao. Danieli 11:1-4.

Alexander’s kingdom fell apart as quickly as it came together, for it represents the last days, in which prophecy is identified as happening rapidly.

Ufalme wa Aleksanda ulisambaratika haraka kama ulivyoundwa, kwa kuwa unawakilisha siku za mwisho, ambazo unabii unatambulika kuwa unatimia kwa haraka.

> “The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies, volume 9, 11.

> "Mawakala wa uovu wanaunganisha nguvu zao na kujiimarisha. Wanaimarika kwa ajili ya mgogoro mkubwa wa mwisho. Hivi karibuni mabadiliko makubwa yatatokea katika ulimwengu wetu, na matukio ya mwisho yatakuwa ya haraka." Shuhuda, juzuu ya 9, 11.

The third woe of Islam is established upon the prophetic characteristics of the first and second woes. In the first woe there was a period which began with the arrival of Mohammed and continued until the next period, which is identified as “five months” or one hundred and fifty years, in which Islam would “hurt” the armies of Rome. The end of the one-hundred and fifty year time prophecy simultaneously marks the beginning of the three hundred and ninety-one year and fifteen-day prophecy, in which Islam of the second Woe, would then “kill” the armies of Rome.

Ole wa tatu ya Uislamu imesimikwa juu ya sifa za kinabii za ole ya kwanza na ya pili. Katika ole ya kwanza kulikuwa na kipindi kilichoanza kwa kuwasili kwa Mohammed na kuendelea hadi kipindi kilichofuata, ambacho kinatambulishwa kuwa “miezi mitano” au miaka mia moja na hamsini, ambamo Uislamu ungeya“dhuru” majeshi ya Rumi. Mwisho wa unabii wa wakati wa miaka mia moja na hamsini kwa wakati huohuo huashiria mwanzo wa unabii wa miaka mia tatu na tisini na moja na siku kumi na tano, ambamo Uislamu wa Ole ya pili ungeya“ua” majeshi ya Rumi.

September 11, 2001 marked the arrival of the period represented by Mohammed of the first woe, which includes October 7, 2023 as marking the beginning of the period when Islam would “hurt” the “armies of Rome” in the ancient literal “Glorious Land” which is a proxy for the United States, and since October 7, 2023 the attacks by Islam against the army of Rome, is approaching two hundred at the writing of this article on February 17, 2024.

Septemba 11, 2001 iliashiria kuwasili kwa kipindi kinachowakilishwa na Mohammed wa ole wa kwanza, ambacho kinajumuisha Oktoba 7, 2023 kuwa alama ya mwanzo wa kipindi ambacho Uislamu ungeya “dhuru” “majeshi ya Roma” katika “Nchi ya Utukufu” ya kale halisi, ambayo ni kiwakilishi cha Marekani, na tangu Oktoba 7, 2023 mashambulizi ya Uislamu dhidi ya jeshi la Roma yanakaribia mia mbili wakati wa kuandikwa kwa makala hii mnamo Februari 17, 2024.

At the soon-coming Sunday law the United States is “killed” as the sixth kingdom of Bible prophecy, which parallels the three hundred and ninety-one years and fifteen days of Islamic attacks that killed the former armies of Rome, as the warfare of their third great jihad intensifies. When Michael stands up, human probation closes, and the four winds are fully released during the seven last plagues.

Wakati wa sheria ya Jumapili inayokuja hivi karibuni, Marekani "inauawa" kama ufalme wa sita wa unabii wa Biblia, jambo linalowiana na kipindi cha miaka mia tatu tisini na moja na siku kumi na tano cha mashambulizi ya Kiislamu yaliyoyaangamiza majeshi ya zamani ya Roma, huku vita vya jihadi yao kuu ya tatu vikizidi kukolea. Mikaeli atakaposimama, mlango wa rehema kwa wanadamu unafungwa, na upepo wa pande nne unaachiliwa kikamilifu wakati wa mapigo saba ya mwisho.

> “I saw that the anger of the nations, the wrath of God, and the time to judge the dead were separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.

> Nikaona kwamba hasira za mataifa, ghadhabu ya Mungu, na wakati wa kuwahukumu wafu yalikuwa mambo tofauti, kimoja kikifuatia kingine; pia kwamba Mikaeli hakuwa amesimama, na kwamba wakati wa taabu, ambao haujawahi kuwako, bado haujaanza. Mataifa sasa yanaghadhibika, lakini Kuhani wetu Mkuu atakapomaliza kazi yake katika patakatifu, atasimama, atavaa mavazi ya kulipiza kisasi, ndipo mapigo saba ya mwisho yatamiminwa.

> “I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues.” Early Writings, 36.

> Nikaona kwamba wale malaika wanne wangezuia pepo nne hadi kazi ya Yesu itakapokamilika katika patakatifu, na ndipo yatakapokuja mapigo saba ya mwisho. Maandishi ya Mapema, 36.

The “four winds” are represented as “an angry horse, seeking to break loose and bring death and destruction in its path,” by Sister White and they are fully released when probation closes. They were portrayed as being released in the second woe as “four angels”, not four winds.

“Pepo nne” zimewakilishwa kama “farasi mwenye hasira, akitafuta kujinasua na kuleta mauti na uharibifu katika njia yake,” na Dada White, nazo huachiliwa kabisa wakati muda wa rehema unapofungwa. Zilionyeshwa kuwa zinaachiliwa katika ole ya pili kama “malaika wanne,” si pepo nne.

> Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:14, 15.

> Akisema kwa malaika wa sita aliyekuwa na baragumu, “Fungua wale malaika wanne waliokuwa wamefungwa katika mto ule mkubwa, Frati.” Na wale malaika wanne wakafunguliwa, waliokuwa wamewekwa tayari kwa saa, na siku, na mwezi, na mwaka, ili waue theluthi ya wanadamu. Ufunuo 9:14, 15.

The “four winds”, or the “four angels”, are both symbols of Islam as determined by the context where the symbol is employed. When Alexander the Great stood up, his kingdom, which represents the seventh kingdom, that is one third of the threefold kingdom of the dragon, the beast and the false prophet; “when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven.” When human probation closes the four winds, or the four angels are released, and they break his kingdom, for his kingdom “shall be broken.” Those ten kings and their partners, the globalist merchants, will then stand afar off and lament and cry.

"Upepo nne", au "malaika wanne", vyote ni alama za Uislamu kulingana na muktadha ambamo alama hiyo inatumika. Aliposimama Aleksanda Mkuu, ufalme wake, unaowakilisha ufalme wa saba, yaani theluthi moja ya ule ufalme wa sehemu tatu wa joka, mnyama na nabii wa uongo: "atakaposimama, ufalme wake utavunjika, nao utagawanywa kuelekea pande nne za mbingu." Wakati kipindi cha rehema kwa wanadamu kinapofungwa, upepo nne, au malaika wanne, huachiliwa, nao huvunja ufalme wake, kwa kuwa ufalme wake "utavunjika." Wale wafalme kumi na washirika wao, wafanyabiashara wa utandawazi, ndipo watasimama mbali na kuomboleza na kulia.

> For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

> Kwa maana, tazama, wafalme walikusanyika, wakapita pamoja. Walipouona, walistaajabu; wakafadhaika, wakaondoka kwa haraka. Hofu ikawashika huko, na uchungu, kama wa mwanamke aliye katika utungu wa kuzaa. Wewe wavunja merikebu za Tarshishi kwa upepo wa mashariki. Zaburi 48:4–7.

The economic structure of the ten kings is broken by the “east wind” of Islam.

Muundo wa kiuchumi wa wafalme kumi umevunjwa na "upepo wa mashariki" wa Uislamu.

> Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin. Ezekiel 27: 26, 27.

> Wapiga makasia wako wamekuleta katika maji makuu; upepo wa mashariki umekuvunja katikati ya bahari nyingi. Mali zako, na masoko yako, bidhaa zako, wanamaji wako, na marubani wako, wazibaji wako, na wafanya biashara wa bidhaa zako, na watu wako wote wa vita, waliomo ndani yako, na katika mkusanyiko wako wote ulioko katikati yako, wataanguka katikati ya bahari nyingi siku ya maangamizi yako. Ezekieli 27: 26, 27.

The “east wind” of Islam breaks the ten kings’ kingdom in “the day of their ruin,” as represented by Alexander the Great’s kingdom being “broken” and given to the four winds. Much of the history that has taken place in the eleventh of Daniel will be repeated as chapter eleven reaches its final fulfillment. Determining where to rightly divide those histories is the prophetic work of those who are called to be students of prophecy. The last six verses of Daniel eleven conclude at the close of human probation, when Michael stands up. When Alexander the Great’s kingdom is divided to the four winds, it represents the close of probation, and identifies that the following prophetic history from verse five onward is to be considered as a new prophetic line.

"Upepo wa mashariki" wa Uislamu unavunja ufalme wa wafalme kumi katika "siku ya uharibifu wao," kama inavyoonyeshwa na ufalme wa Aleksander Mkuu uliovunjwa na kugawiwa kwa pepo nne. Sehemu kubwa ya historia iliyotokea katika sura ya kumi na moja ya Danieli itarudiwa sura hiyo inapofikia utimilifu wake wa mwisho. Kutambua mahali pa kuzigawa historia hizo kwa usahihi ni kazi ya kinabii ya wale walioitwa kuwa wanafunzi wa unabii. Mistari sita ya mwisho ya sura ya kumi na moja ya Danieli hukamilika katika kufungwa kwa mlango wa rehema kwa wanadamu, wakati Mikaeli anaposimama. Wakati ufalme wa Aleksander Mkuu unagawanywa kwa pepo nne, jambo hilo linawakilisha kufungwa kwa mlango wa rehema, na linabainisha kwamba historia ya kinabii ifuatayo kuanzia mstari wa tano na kuendelea inapaswa kuchukuliwa kuwa mstari mpya wa kinabii.

Verse five unto verse sixteen identifies the history of 538 unto the soon coming Sunday law. Verses five through nine, represent the history of the twelve hundred and sixty years of papal rule that began in the year 538 and concluded at the time of the end in 1798. Verse ten identifies the history that typifies verse forty, when the papacy swept away the Soviet Union at the time of the end in 1989. Verses eleven and twelve identify the current proxy war in the Ukraine, which Putin and Russia are going to win, but the aftermath of Putin’s victory will parallel “the battle of Nineveh,” and “the fall of Chosroes,” which was the “key that opened the bottomless pit” which released Islam in the history of the first woe.

Aya ya tano hadi aya ya kumi na sita inatambulisha historia ya mwaka 538 hadi sheria ya Jumapili inayokuja upesi. Aya ya tano hadi ya tisa zinawakilisha historia ya miaka elfu moja mia mbili sitini ya utawala wa upapa ulioanza katika mwaka 538 na kuhitimishwa wakati wa mwisho katika mwaka 1798. Aya ya kumi inatambulisha historia inayoifananisha aya ya arobaini, wakati upapa ulipouondoa Umoja wa Kisovieti wakati wa mwisho katika mwaka 1989. Aya ya kumi na moja na ya kumi na mbili zinatambulisha vita vya sasa vya uwakala katika Ukraine, ambavyo Putin na Urusi watashinda, lakini matokeo ya ushindi wa Putin yatafanana na “vita vya Ninawi,” na “kuanguka kwa Chosroes,” ambako kulikuwa “ufunguo uliofungua shimo lisilo na mwisho” uliouachilia Uislamu katika historia ya ole wa kwanza.

In the aftermath of Putin’s short-lived triumph, the United States, in verses thirteen to fifteen, will win the proxy war, that is the conclusion of the proxy war that had been engaged in from World War Two. The passage identifies three battles, the first battle concluded in 1989, in fulfillment of verses ten and forty, the second being the current war in the Ukraine, represents verses eleven and twelve, and the third proxy war, representing the final victory of the United States, is represented in verse thirteen through fifteen.

Baada ya ushindi wa muda mfupi wa Putin, Marekani, katika aya ya kumi na tatu hadi kumi na tano, itashinda vita vya uwakala; yaani, huo ndio mwisho wa vita vya uwakala vilivyokuwa vikiendelea tangu Vita vya Pili vya Dunia. Kifungu hicho kinatambulisha vita vitatu: vita vya kwanza vilikamilika mwaka 1989, katika utimilifu wa aya ya kumi na arobaini; vita vya pili, ambavyo ni vita vya sasa nchini Ukraine, vinawakilisha aya ya kumi na moja na kumi na mbili; na vita vya tatu vya uwakala, vinavyowakilisha ushindi wa mwisho wa Marekani, vinaonyeshwa katika aya ya kumi na tatu hadi kumi na tano.

What needs to be recognized with these four periods represented from verse five to verse fifteen, is that the last two periods, which represent the current war in the Ukraine, and then the retaliation of the United States, occur in the time of the sealing. Verse sixteen identifies the soon coming Sunday law in the United States. Verses five through ten represent the history of 538 through to both the time of the end in 1798, and then on to the time of the end in 1989. The two battles of the final proxy war, represented in verses eleven to fifteen, are therefore fulfilled in the period where Ezekiel chapter twelve identifies that the effect of every vision is fulfilled.

Kinachohitaji kutambuliwa kuhusu vipindi hivi vinne vinavyowakilishwa kuanzia mstari wa tano hadi mstari wa kumi na tano, ni kwamba vipindi viwili vya mwisho, vinavyowakilisha vita vya sasa katika Ukraine, na kisha kisasi cha Marekani, hutokea katika wakati wa kutiwa muhuri. Mstari wa kumi na sita unatambulisha sheria ya Jumapili inayokuja upesi nchini Marekani. Mistari ya tano hadi ya kumi inawakilisha historia ya mwaka 538 hadi wakati wa mwisho mwaka 1798, na kisha kuendelea hadi wakati wa mwisho mwaka 1989. Kwa hiyo, vita viwili vya vita vya mwisho vya uwakala, vinavyowakilishwa katika mistari ya kumi na moja hadi kumi na tano, vinatimizwa katika kipindi ambamo Ezekieli sura ya kumi na mbili hutambulisha kwamba matokeo ya kila ono yanatimizwa.

Those visions were represented to Ezekiel as “wheels within wheels”, which Sister White identifies as the “complicated interplay of human events.” The history of the war in the Ukraine, Putin’s victory, and then his demise, followed by the victory of the United States, is one of the most complex revelations of line upon line in God’s Word.

Maono hayo yalionyeshwa kwa Ezekieli kama “magurudumu ndani ya magurudumu”, ambayo Dada White anayafafanua kama “mwingiliano changamano wa matukio ya kibinadamu.” Historia ya vita nchini Ukraine, ushindi wa Putin, kisha anguko lake, lililofuatwa na ushindi wa Marekani, ni miongoni mwa mafunuo yaliyochangamano zaidi ya “mstari juu ya mstari” katika Neno la Mungu.

Commenting upon Ezekiel’s “wheels within wheels,” Sister White says that when Ezekiel first saw those wheels it appeared as confusion, but Ezekiel ultimately recognized perfect order in the wheels, which are the “complicated interplay of human events”. In order to rightly divide the history represented in verses eleven to fifteen, the relationship between the Catholic church and Nazi Germany must be understood, for the Nazi leaders in the Ukraine are the proxies for that relationship.

Akitoa maoni juu ya "magurudumu ndani ya magurudumu" ya Ezekieli, Dada White anasema kwamba wakati Ezekieli alipoyaona kwanza magurudumu hayo yalionekana kama mkanganyiko, lakini hatimaye Ezekieli alitambua mpangilio mkamilifu katika magurudumu hayo, ambayo ni "mwingiliano tata wa matukio ya kibinadamu". Ili kuigawanya kwa usahihi historia iliyowakilishwa katika mistari ya kumi na moja hadi kumi na tano, uhusiano kati ya Kanisa Katoliki na Ujerumani wa Nazi lazima ueleweke, kwa maana viongozi wa Nazi nchini Ukraine ni wawakilishi wa uhusiano huo.

It is also necessary to understand the role of the apparition of the so-called virgin Mary at Fatima, Portugal in 1918, including the three secrets that the so-called virgin Mary left with the three children from that history. The premise of those three messages, which describe a struggle between the Catholic church and atheistic Russia, and the Second World War, is part of the Fatima message that is represented in the war in the Ukraine.

Pia ni muhimu kuelewa jukumu la kuonekana kwa anayeitwa Bikira Maria huko Fatima, Ureno mnamo mwaka 1918, ikiwa ni pamoja na zile siri tatu ambazo huyo anayeitwa Bikira Maria aliacha kwa wale watoto watatu wa simulizi hiyo. Msingi wa yale maelezo ya siri hizo tatu, yanayoelezea mapambano kati ya Kanisa Katoliki na Urusi isiyomwamini Mungu, na Vita vya Pili vya Dunia, ni sehemu ya ujumbe wa Fatima unaowakilishwa katika vita nchini Ukraine.

The French Revolution, and its prophetic relationship to the Catholic church, and ultimately Napoleon Bonaparte, who represents Putin, is also one of the “wheels” that are represented in the war in the Ukraine. The French Revolution’s prophetic relationship to the United States is also represented in the history, for just as Putin is represented by Napoleon as France was going down, the former actor Ronald Reagan, as the head of the armies of Catholicism in the battle of 1989, typifies the former actor Zelenskyy as Ukraine is going down. In the wheels that intersect and connect in these verses, the final straw for the Democrat politicians in the United States, that have been and are promoting Zelenskyy, will be exposed by Putin when he prevails.

Mapinduzi ya Ufaransa, na uhusiano wake wa kinabii na kanisa Katoliki, na hatimaye Napoleon Bonaparte, anayemwakilisha Putin, pia ni mojawapo ya “magurudumu” yanayowakilishwa katika vita vya Ukraine. Uhusiano wa kinabii wa Mapinduzi ya Ufaransa na Marekani pia unawakilishwa katika historia, kwa maana kama vile Putin anavyowakilishwa na Napoleon wakati Ufaransa ilikuwa ikianguka, vivyo hivyo aliyekuwa mwigizaji Ronald Reagan, kama mkuu wa majeshi ya Ukatoliki katika vita vya mwaka 1989, anamfananisha aliyekuwa mwigizaji Zelenskyy wakati Ukraine inaanguka. Katika magurudumu hayo yanayokatana na kuungana katika aya hizi, jambo la mwisho litakalowavunja nguvu wanasiasa wa Democrat nchini Marekani, ambao wamekuwa na wanaendelea kumwinua Zelenskyy, litafunuliwa na Putin atakaposhinda.

We will continue this study in the next article.

Tutaendelea na utafiti huu katika makala ijayo.

> “Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.

> Kando ya mto Kebari, Ezekieli akaona kisulisuli kilichoonekana kuja kutoka kaskazini, ‘wingu kubwa, na moto ujifunga-funga, na palikuwa na mwangaza kuuzunguka, na katikati yake palikuwa kama rangi ya kaharabu.’ Magurudumu mengi, yakikatizana, yalikuwa yakisukumwa na viumbe wanne hai. Juu sana ya hivi vyote ‘palikuwa na umbo la kiti cha enzi, kama mwonekano wa jiwe la yakuti samawi; na juu ya umbo la kiti cha enzi palikuwa na umbo kama mwonekano wa mtu juu yake.’ ‘Na katika makerubi palionekana umbo la mkono wa mwanadamu chini ya mbawa zao.’ Ezekieli 1:4, 26; 10:8. Magurudumu yalikuwa magumu mno katika mpangilio hata yalipoonekana mara ya kwanza yalionekana kana kwamba yamevurugika; lakini yalitembea kwa upatanifu mkamilifu. Viumbe wa mbinguni, wakiungwa mkono na kuongozwa na mkono ulioko chini ya mbawa za makerubi, walikuwa wakisukuma magurudumu haya; na juu yao, juu ya kiti cha enzi cha yakuti samawi, alikuwako Yule wa Milele; na kukizunguka kile kiti cha enzi kulikuwa na upinde wa mvua, ishara ya rehema ya Mungu.

> “As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.

> Kama vile yale machangamano kama ya magurudumu yalivyokuwa chini ya uongozi wa mkono uliokuwa chini ya mabawa ya makerubi, ndivyo mfululizo tata wa matukio ya kibinadamu ulivyo chini ya udhibiti wa Mungu. Katikati ya mizozo na misukosuko ya mataifa, Yeye aketiye juu ya makerubi bado anayaongoza mambo ya dunia.

> “The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.

> Historia ya mataifa ambayo, moja baada ya jingine, yameishi katika wakati uliowekwa na mahali palipowekwa kwao, bila kujua yakitoa ushuhuda kwa ile kweli ambayo yenyewe hayakujua maana yake, inatunenea. Kwa kila taifa na kwa kila mtu wa leo Mungu amewapangia nafasi katika mpango Wake mkuu. Leo, watu na mataifa wanapimwa kwa timazi lililo mkononi mwa Yeye asiyekosea. Wote, kwa hiari yao wenyewe, wanaamua hatima yao, na Mungu anatawala juu ya yote kwa ajili ya kutekeleza makusudi Yake.

> “The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.” Education, 178.

> Historia ambayo MIMI NIKO mkuu ameibainisha katika Neno Lake, akiunganisha kiungo baada ya kiungo katika mnyororo wa kinabii, tangu umilele uliopita hadi umilele ujao, inatuambia tulipo leo katika mfuatano wa zama, na kile kinachoweza kutarajiwa katika wakati ujao. Yote ambayo unabii umetabiri kutokea, hadi wakati wa sasa, yameandikwa katika kurasa za historia, na tunaweza kuwa na hakika kwamba yote yaliyosalia kuja yatatimizwa kwa mpangilio wake. Elimu, 178.

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