Article

# The Hidden History of Verse Forty - Number Ten

Kyrkynjy Aýadyň Gizlin Taryhy - Onunjy San

The Midpoint

Orta nokat

Author

Jeff Pippenger

Published

May 14, 2026

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The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.

Danielyň on birinji babyň kyrkynjy aýatynyň gizlin taryhy şol babyň onunjy aýatyndan on altynjy aýatyna çenli beýan edilen taryh bilen gabat gelýär. Onunjy aýatdan on altynjy aýata çenli Ylham on üçünji babyndaky ýeriň haýwanynyň Amerikanyň Birleşen Ştatlarynyň mürtede öwrülen Respublikan şahynyň çyzygy Donald Tramp arkaly görkezilýär; Amerikanyň Birleşen Ştatlarynyň mürtede öwrülen Protestant şahynyň çyzygy Makkabeýler arkaly görkezilýär; papalygyň deňiz haýwanynyň çyzygy “halkyňyň talaňçylary” hökmünde görkezilýär we aždarhanyň çyzygy günortanyň dürli patyşalary hem-de Makedoniýaly Fillip arkaly görkezilýär. Ýüz kyrk dört müňüň çyzygy Petrus arkaly görkezilýär.

## The Middle

Orta asyrlar

Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.

Şol gizlin taryhyň içinde orta bölegi gaýtalap nygtalýar. B.e.ö. 457-nji ýylda başlap, 250 ýyl dowam eden döwür b.e.ö. 207-nji ýylda, on birinji aýatdan on bäşinji aýada çenli beýan edilen wekiller arkaly alnyp barlan urşlaryň iň soňky iki sanysy bolan Rafiýa bilen Panium söweşleriniň ortasynda tamamlandy. Ýer haýwanynyň 1776-njy ýylda başlan 250 ýyly 2026-njy ýylda, ýer haýwanynyň syýasy meýdanyndaky “ara saýlawlar” ýylynda tamamlanýar. Petrus Kaesarea Filippidädir (Panium), ýagny Mesihiň diňe üç şägirdi aýratyn alyp gidip gatnaşan üç ýagdaýynyň ortasyndadyr.

In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.

Şol ugurdaş çyzyklaryň taryhynda Petrus Neşwil üstüne düşjek otly şarlaryň duýduryşyny düzedip gaýtalaýanlary aňladýar. Petrusyň ady Matta ýazgysynyň on birinji bapdan ýigrimi ikinji baba çenli aralygynyň hut ortasynda üýtgedildi; edil şonuň ýaly-da, Abram bilen baglylykda, on birinji bapdan ýigrimi ikinji baba çenli aralygyň orta baby sünneti ähtiň nyşany hökmünde görkezdi; munuň bilen ugurdaşlykda, Ylham kitabynyň on birinji bapdan ýigrimi ikinji baba çenli aralygynyň orta bölegi Ylham on ýedide ölüm ähtiniň nyşanyny belleýär. Orta nokat şol ýerde ýüz kyrk dört müň Laodikiýaly ýagdaýdan Filadelfiýaly ýagdaýa üýtgedilýär, hem-de üç perişdäniň ortasy ikinji perişdedir.

The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.

Ikinji ädim, ýagny aralyk nokat, birinji we esas goýujy synagdan soň gelýän ikinji ybadathana synagynyň wagtydyr. 2024-nji ýylyň birinji synagy, Rim nyşany arkaly daşky görnüşiň berkarar edilmegi boldy, ikinji synag bolsa Iň Mukaddes Ýerdäki Mesihiň içki marah (ayna) görnüşidir. Ikinji perişdäniň taryhynda, ýarygije gykylygynyň habary ikinji perişdäniň habaryny kuwwatlandyrmak üçin gelýär.

In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.

1840-njy ýyldaky Millerit taryhynda, Joşaýa (manysy: Hudaýyň binýady) Liç Yslamyň birinji we ikinji «waý» baradaky pygamberligini kesgitlemeginde düzediş etdi; 1844-nji ýylda bolsa Samuel Snou on gyz baradaky tymsalyň ýerine ýetmeginde 1843-nji ýyl baradaky öňünden aýdylyşy düzetdi. 2026-njy ýylda Peter Neşwiliň ot şarlary baradaky başa barmadyk öňünden aýdylyşy, 1843-nji ýyldaky Millerit lapykeçligi bilen öňden şekillendirilişi ýaly, düzetmeli, hem-de 1840-njy ýylda Joşaýa Liçiň işi bilen öňden şekillendirilişi ýaly Yslam baradaky habary sazlamaly. Millerit hereketiniň 1840 we 1844-nji ýyllardaky şol iki wakasy, 1840-njy ýylyň 11-nji awgustynda birinji perişdäniň habarynyň güýçlendirilmegini we 1844-nji ýylyň 17-nji awgustynda ikinji perişdäniň habarynyň güýçlendirilmegini aňladýar. Olar bilelikde Neşwiliň ot şarlary inende, ýarygije ahy-nalasynyň güýçlendirilmegini görkezýär.

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

> “Üçünji perişdäniň habarynyň yglanyna birleşýän perişde bütin ýeri öz şöhraty bilen ýagtyltmalydyr. Bu ýerde bütindünýä gerimindäki we öň görlüp-eşidilmedik güýje eýe bolan bir iş öňünden aýan edilýär. 1840–44-nji ýyllaryň advent hereketi Hudaýyň güýjüniň şöhratly bir ýüze çykmasy boldy; birinji perişdäniň habary dünýäniň her bir missionerlik nokadyna ýetirildi, käbir ýurtlarda bolsa XVI asyryň Reformasiýasyndan bäri haýsydyr bir ýurtda şaýat bolnan iň uly dini gyzyklanma ýüze çykdy; emma bularyň ählisi üçünji perişdäniň soňky duýduryşynyň astyndaky gudratly hereket tarapyndan geçiler.” The Great Controversy, 611.

The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.

Sorag, näme üçin Birleşen Ştatlardaky ähli şäherleriň içinden Hudaýyň ylahy tagdyry Naşwili saýlady. Üçünji hasrat 11-nji sentýabrda gelende, Nýu-Ýorkdaky Ekiz diňler we Waşington, DC-däki Pentagony nyşana alyndy. Dördünji uçar ýere gaçdy. Ýer haýwanynyň nyşany ýerdir, onuň ykdysady kuwwatynyň nyşany Nýu-Ýork, harby güýjüniň nyşany bolsa Pentagondyr. Birleşen Ştatlar dünýäni papalyk häkimiýetiniň nyşanyny hem-de haýwanyň keşbi bolan buthana bilen döwletiň syýasy ulgamyny kabul etmäge mejbur edeninde, muny öz harby we ykdysady güýji arkaly edýär, çünki Ylham kitaby on üçünji bapda ýer haýwanynyň wepalylary satyn almakdan ýa-da satmakdan mahrum etmek üçin güýji ulanýandygyny görkezýär, şeýle hem Hudaýyň ýedinji gün Şenbe gününi goldap duranlary ölüme berýär. Pygamberlik nyşanlylygy Daniýel on birinji bap kyrkynjy aýatda “arabalarda, atlylarda (harby kuwwat) we gämilerde” (ykdysady kuwwat) hökmünde beýan edilýär.

In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.

Ýüz kyrk dört müňüň möhürleniş döwründe Yslam garaşylmadyk ýagdaýda şöhratly ýere dört gezek urýar. Birinjisi 11-nji sentýabr, ikinjisi we üçünjisi gadymy göni manydaky şöhratly ýer, soňra bolsa Neşwil boldy. Dördünjisi Ylham kitaby on birinji bapdaky ýer titremesidir; bu hem Ýekşenbe kanunydyr. Bileýam bilen üç perişdäniň çäginde, 2023-nji ýylyň 7-nji oktýabryndaky iki urgy hem-de Neşwil Hudaýyň äht halkynyň Mukaddes Kitapdaky iki üzüm bagyny aňladýar.

When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.

Papalýanyň ölüm ýarasynyň Ýekşenbe kanunynda bejerilmegi bilen, Garaňky Asyrlaryň ikinji ýüze çykyşy başlanýar. Birinji we üçünji hasrat birdir, çünki Mesih hemişe soňuny başlangyç bilen şekillendirýär; şonuň üçin birinji hasratda düýpsüz çukury açan açaryň öwrülmegine sebäp bolan Muhammediň ýykylyp düşen ýyldyzy, we 9/11-den az wagt soň düýpsüz çukuryň ateizmi Ylham kitaby on birinji bapdaky iki şaýady öldürdi. Ýekşenbe kanunynda papalýanyň ölüm ýarasy bejerilýär, we Katolisizmiň haýwany sekizinjiniň (direlişi aňladýan) ýerine ýetirilmegi baradaky pygamberlik tapmajygyny amala aşyrýar. Şondan soň Garaňky Asyrlaryň ikinji döwri başlanýar, Bilgamyň üçünji ýolbelgisi hökmünde, eşek gepläp, düýpsüz çukury täzeden açmak üçin açary öwürýär. 9/11-den soň, ateizm, ýagny aždaha, Gresiýanyň bütin ýurduny gozgalaňa getiren iň baý prezidente garşy söweşmek üçin çukurdan çykdy. Ýekşenbe kanunynda Ylham kitaby on ýedinji bapdaky haýwan düýpsüz çukurdan ýokary çykýar we garaňkylyk güneşi ýene-de örtüp goýýar.

Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.

Näme üçin Naşwil? Bu henizem çözülmedik sowal. Naşwil ýarygije gykylygynyň habarynyň jar edilýän gysga döwrüniň başlangyjyny alamatlandyrýar, ol Yslamyň garaşylmadyk we weýran ediji hüjümi bilen başlanýar we şol bir görnüşde tamamlanýar. Şol döwrüň ahyryndaky ýekşenbe kanuny Birleşen Ştatlarda haýwanyň nyşanynyň mejbury edilmegini we şäherleriň ýok edilmeginiň başlangyjyny aňladýar. “Ýok edilme” Yslamyň pygamberlik häsiýetidir.

## Destruction

Ýok edilme

> “The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.

> Öten agşam meniň öňümden örän täsirli bir görnüş geçdi. Men ajaýyp köşkleriň birnäçesiniň ortasyna ägirt uly ot şarynyň gaçyp, olaryň dessine heläk bolmagyna sebäp bolandygyny gördüm. Men käbirleriniň şeýle diýýänini eşitdim: “Biz Hudaýyň höküm-sudurlarynyň ýer ýüzüne geljekdigini bilýärdik, emma olaryň beýle tiz geljekdigini bilmeýärdik.” Beýlekiler bolsa şeýle diýdiler: “Siz bilýärdiňiz! Onda näme üçin bize aýtmadyňyz? Biz bilmeýärdik.” Men her tarapdan şeýle sözleriň aýdylýandygyny eşitdim.” Hat 217, 1904.

## Nine Eleven

Dokuz On Bir

Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.

Ylham “Dokuz On Bir” Yslam patyşalygynyň häsiýetiniň ölüm we weýrançylykdygyny kesgitleýär, çünki pygamberlikde at häsiýeti aňladýar.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.

Olaryň üstünde patyşa bardy; ol düýpsüz çukuryň perişdesidir, onuň ady ýewreý dilinde Abaddon, grek dilinde bolsa onuň ady Apollyondyr. Ylham 9/11.

Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”

Abaddon “weýrançylyk” ýa-da “weýrançylyk mekany” diýmegi aňladýar, Apollyon bolsa “weýran ediji” diýmegi aňladýar.

> “Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> “Perişdeler bütin yer ýüzüniň üstünden artyp geçip, ýolunda weýrançylyk we ölüm getirmäge dyrjaşýan, boşanyp gitmäge ymtylýan gazaply at hökmünde şekillendirilen dört ýeli saklap durýarlar.

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> “Biz baky dünýäniň edil bosagasynda uklap ýatmalymy? Biz sust, sowuk we öli bolmalymy? Eý, kaşki ybadathanalarymyzyň içinde Öz halkyna üflenen Hudaýyň Ruhy we demi bolsady, olar aýak üstünde durup ýaşardylar. Biz ýoluň dar, derwezäniň bolsa gysykdygyny görmelidiris. Emma biz şol gysyk derwezeden geçip baranymyzda, onuň giňligi çäksizdir.” Manuscript Releases, volume 20, 217.

The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.

Üçünji hasratyň Yslam ýolunyň Balaamyň we eşegiň ýoludyr. Yslamyň gaharly aty bolan ýol, ýagny Ýahýanyň dawanyň dört şemaly, Işaýanyň gazaply şemaly we Ezekieliň dört şemaldan gelýän “şemaly” ýa-da “demi” 9/11-den başlap, “dar” hem “göni” derwezä alyp barýan ýoly tutýar. Şol dar derweze Balaamyň we eşegiň üçünji ýol belligidir.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

> Rebbiň perişdesi öňräk gidip, ne saga, ne-de sola sowulmaga ýol bolmadyk dar bir ýerde durdy. Eşek Rebbiň perişdesini görende, Bilgamyň astynda çökdi. Şonda Bilgamyň gahary tutaşdy we ol eşegi hasa bilen urdy. Soň Reb eşegiň agzyny açdy, ol hem Bilgama şeýle diýdi: «Meni şu üç gezek urmagyň üçin, men saňa näme etdim?» Sanlar 22:26–28.

The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.

Yslamyň heläkçiliginiň üçünji waýynyň ýoly Wahý 18:1–3 ýerine ýetirilende, 11-nji sentýabrda başlandy.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Indi meniň Nýu-Ýork şäheriniň deňiz joşgunynyň tolkuny bilen swept away ediljekdigini yglan edendigim barada söz çykýarmy? Men muny hiç haçan aýtmadym. Men şol ýerde biri-biriniň üstüne gat-gat bolup beýik binalaryň galdyrylýandygyna seredip şeýle diýdim: ‘Rebbiň ýeri güýçli sarsdyrmak üçin turjak wagty nähili elhenç wakalar bolup geçer! Şonda Ylham 18:1–3-däki sözler ýerine ýeter.’ Ylham kitabynyň on sekizinji bapynyň tutuş mazmuny ýeriň üstüne geljek zatlar barada bir duýduryşdyr. Emma Nýu-Ýorkuň üstüne aýratynlykda nämeleriň geljekdigi barada maňa berlen belli bir nur ýok; diňe şony bilýärin: bir gün ol ýerdäki beýik binalar Hudaýyň gudratly güýjüniň öwrüp-agtaryşy bilen ýykylar. Maňa berlen nurdan men weýrançylygyň dünýäde bardygyny bilýärin. Rebden bir söz, Onuň gudratly güýjüniň bir degşi, we bu ägirt uly gurluşlar ýykylar. Elhençligini göz öňüne getirmegimiziň mümkin däl bolan wakalar bolup geçer.” Review and Herald, 1906-njy ýylyň 5-nji iýuly.

The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.

Sorag bolsa galýar: näme üçin Naşwil? Naşwiliň ot şarlary pygamberlik taýdan şeýle bir ýagdaýy görkezýär: adventizmiň bir topary utanja galýar we Ýoýele görä, “kesilip aýrylýar.” Beýleki topar bolsa hiç haçan utanja galmaýan we şatlykdan doly bolan hökmünde görkezilýär. Bu pygamberlik şatlygyny Naşwiliň we Amerikanyň Birleşen Ştatlarynyň üstüne getirilen höküm üçin däl-de, eýsem tymsaldaky ýaglylar bilen ýagsyzlaryň arasynda görkezilen hakly çykarylyş üçin diýip düşünmelidiris. Ýaga bagly köp sanly simwoliki manylar bar, emma onuň esasy manylarynyň biri ýarygije gykylygynyň habarydyr. Şol habar 2023-nji ýylyň ahyrynda kem-kemden açylyp başlady we ol kabul edilýän ýa-da ret edilýän bilim artmasyny aňladýardy. Hoşeýa bilimi ret edýänleriň Hudaýyň ruhanylary hökmünde ret edilýändigini aýdyň beýan edýär. Petrus Naşwiliň ot şarlaryna düşünende, Levililer ýigrimi üçiň gurluşynyň ortasynda ýerleşdirilýär, we otuz sany ruhanylaryň simwolydyr.

> My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

> Halkym bilim ýetmezçiligi sebäpli heläk edilýär: sen bilimi ret edeniň üçin, Men hem seni ret ederin, şeýdip sen Maňa ruhany bolmarsyň; öz Hudaýyňyň kanunyny unudandygyň sebäpli, Men hem seniň çagalaryňy unudaryn. Hosea 4:6.

The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.

“Nashwilliň ot toplarynyň” gelmegi bilen baglanyşykly hakykatlaryň biri “bilim” meselesidir, ýa-da onuň ýetmezçiligidir. Pygamberlik “bilimi”, ýa-da onuň ýetmezçiligi, gijäniň ýarysyndaky nydanyň yglan edilmeginiň başlangyjyny alamatlandyrýar, we şol döwür Sabat we Ýekşenbe meselesi arkaly görkezilişi ýaly, Hudaýyň Sözüne boýun bolmak meselesi bilen tamamlanýar. Mesih soňuny hemişe başlangyç arkaly görkezýär, we başlangyçda Hudaýyň Sözüne boýun bolmak — bagda Adam bilen Howa berlen duýduryş habarydy.

The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.

Ahyryndaky boýun bolmak meselesi diňe bir bag bilen çäklendirilip bilinmez, çünki, White uýanyň aýdyşy ýaly, “her bir millet muňa gatnaşar.” Sabat we Ýekşenbe meselesi bagdaky Adam bilen Howanyň başdan geçiren ilkinji synagynyň gaýtalanmagydyr; bu synag ahyrda bütin dünýäde gaýtalanýar. Ol synag Birleşen Ştatlarda Ýekşenbe kanunyndan başlanýar; bu hem ýarygije jar çekişiň wagyz edilýän döwrüniň soňudyr.

The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.

Mesihiň gelýändigi baradaky duýduryş habaryny yglan etmek diňe 2023-nji ýylyň ahyrynda başlanan Isa Mesihiň aýanlyk habarynyň möhüriniň açylmagy arkaly gelen bilim artmasyny kabul edenler tarapyndan berilýär. Bilimiň bardygynyň ýa-da ýokdugynyň synagy Naşwildäki hüjümde jemlenýär. 2023-nji ýylda möhüriň açylmagy bilen başlanan üç synagyň içindäki lakmus synagy, şonda möhüri açylan pygamberlik habarynyň içinde bolan ýagyň, ýagny “bilimiň” esasynda durýar.

The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.

Açylanýan “bilim” synag edýär we ahyrsoňy üçünji hem-de lakmus synagy bolan ýag hökmünde aýan bolýar. Şol synag, boýun bolmak synagy bilen tamamlanýan ýarygije gykylygynyň habarynyň yglan edilýän döwrüni başlaýar. Boýun bolmak baradaky şol synag, ýygnagy aňladýan Hawanyň we döwleti aňladýan Adamyň üstünde amala aşyrylýar. Şol iki gurluşyň utgaşmagy haýwanyň nyşany mejbury edilende gutarnykly görnüşe gelýär. Bagdaky synag ahyrdaky synagdyr. Ol erkekler we aýallar üçin bolan, erkek bilen aýal bolup durýan ýygnagyň we döwletiň birleşmegini öz içine alýan synagdyr. Soňky boýun bolmak synagyna alyp barýan we açylýan duýduryş habary ýagşylyk bilen ýamanlygyň “bilim” agajy arkaly şekillendirilýär.

Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.

Naşwil ýer haýwanynyň ýurdunyň çäginde grek biliminiň nyşanydyr. Grek bilimi ýalan bilimdir; ol erbet bilimdir, ýagşy bilim bolsa hakyky bilimdir. Ellen Waýtyň gatnaşmaga razy bolan ýeke-täk korporatiw geňeşi Naşwilde ýerleşen Madison kollejidir; Naşwil bolsa “Günortanyň Afinasy” diýlip atlandyrylýar. Naşwil grek, ýagny ýalan bilimiň nyşanydyr. Ýalan bilim ýalan maglumatdyr. Naşwiliň ähmiýeti Nýu-Ýork şäheriniň we Pentagonyň nyşanlylygy bilen deňeşdirilýär.

We will continue these things in the next article.

Bu meseleleri indiki makalada dowam etdireris.

## Manuscript 188, 1905

Golýazma 188, 1905

> “When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

> “Näşwilde bolanymda, men halka ýüzlenipdim, gijäniň dowamynda bolsa göni asmanyň özünden inip gelip, Näşwilde ornaşan ägirt uly odly bir şar peýda boldy. Şol şardan oklara meňzäp ýalynlar çykýardy; jaýlar ýanyp ýok bolýardy; jaýlar larsyldäp ýykylyp barýardy. Biziň adamlarymyzyň käbiri şol ýerde durdy. ‘Bu edil garaşyşymyz ýalydyr,’ diýip olar aýtdylar, ‘biz munuňa garaşýardyk.’ Başgalar bolsa hasratdan ellerini owkalap, rehim sorap Hudaýa ýalbarýardylar. ‘Siz muny bilýärdiňiz,’ diýip olar aýtdylar, ‘munuň gelýändigini bilýärdiňiz-de, bizi duýdurmak üçin ýekeje söz hem aýtmadyňyz!’ Olar özlerine hiç haçan aýdylmandygyny ýa-da asla hiç hili duýduryş berilmändigini oýlap, edil olary bölek-bölek etmäge taýýar ýaly görünýärdiler.” Golýazma 188, 1905.

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