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# The Book of Daniel - Number One-Hundred and Twenty-Eight

Danyýel kitaby — ýüz ýigrimi sekizinji bölüm

The Prophetic Significance of Christ’s Baptism and Temptation: Unveiling the Characteristics of Three World Powers

Mesihiň çokundyrylşynyň we synag edilşiniň pygamberlik ähmiýeti: üç dünýä güýçleriniň häsiýetleriniň äşgär edilmegi

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Jeff Pippenger

Published

March 10, 2024

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The sealing began on September 11, 2001 when the mighty angel of chapter eighteen of Revelation descended. His descent was typified by the descent of the angel of Revelation ten on August 11, 1840, and also by the descent of the Holy Spirit at Christ’s baptism. Christ’s baptism points forward to the latter rain descending when the great buildings of New York City were brought down. The power from above began, and also at that time the power from beneath (bottomless pit) would be manifested, for God’s Word never fails.

Vahylaryň on sekizinji babyndaky gudratly perişdäniň inişi bilen, möhürleme 2001-nji ýylyň 11-nji sentýabrynda başlandy. Onuň inişi, Vahylaryň onunjy babyndaky perişdäniň 1840-njy ýylyň 11-nji awgustynda inişi bilen, şeýle hem Mesihiň çokundyrylmagynda Mukaddes Ruhuň inişi bilen nusgalandyryldy. Mesihiň çokundyrylmagy, Nýu-Ýork şäheriniň beýik binalary ýere ýumrulanda inen soňky ýagşyň geljegine öňünden yşarat edýär. Ýokardan gelýän güýç başlandy, şol bir wagtda-da aşakdan gelýän güýjüň (tükeniksiz düýpden) ýüze çykaryljagy-da aýan edilmelidi, çünki Hudaýyň Sözi hiç wagt puja çykmaýar.

When Christ was baptized, He immediately went into the wilderness and fasted for forty days, after which He was tempted by Satan with three temptations. Each of those three temptations represent primary characteristics of each of the three powers who lead the world to Armageddon. Those three temptations were pride, a characteristic of the dragon; appetite, a characteristic of the beast, and presumption, a characteristic of the false prophet. Pride and self-exaltation are represented by Lucifer in the classic description of Isaiah.

Mesih çokundyrylanda, dessine derrew çöle gitdi we kyrk günläp oraza tutdy; şondan soň ol Şeýtan tarapyndan üç synag bilen synaldy. Şol üç synagyň her biri dünýäni Armageddona alyp barýan üç güýjüň hersiniň esasy häsiýetlerini aňladýar. Şol üç synag tekepbirlikdi, ol aždarhanyň häsiýetidir; işdä, ol haýwanyň häsiýetidir; we biperwaý ynam, ol ýalan pygamberiň häsiýetidir. Tekepbirlik we özüni beýgeltmek Işaýanyň nusgawy beýanynda Lusifer arkaly şekillendirilýär.

> How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit. They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms. Isaiah 14:12–16.

> Eý, daň ýyldyzy, säheriň ogly, sen gökden nähili ýykyldyň! Milletleri gowşadan sen, ýer ýüzüne nähili serpildiň! Çünki sen öz ýüregiňde: «Men göge çykaryn, tagtymy Hudaýyň ýyldyzlaryndan belentde goýaryn; jemagat dagynda, demirgazygyň çetlerinde-de oturaryn; bulutlaryň beýikliklerinden-de ýokary çykaryn; Gudraty Güýçlä deň bolaryn» diýdiň. Emma sen dowzaha, çukuryň düýp çetlerine çenli aşak inderilersiň. Seni görenler saňa üns bilen serederler-de, seni synlap: «Ýeri titreden, şalyklary sarsdyran adam şu mu?» diýerler. Işaýa 14:12–16.

Five times Lucifer proclaims in his heart “I will.” Satan, once named the “light bearer” (Lucifer), who now only bears darkness, is he “that did shake the nations.” Prophetically he is associated with the “nations,” for he is the leader of the evil confederacy of the nations, and the confederacy of merchants identified in Revelation chapters seventeen and eighteen.

Lýusifer ýüreginde bäş gezek: «Men ederin» diýip yglan edýär. Bir wagtlar «ýagtylyk göteriji» (Lýusifer) diýlip atlandyrylan, emma indi diňe garaňkylygy göterýän Şeýtan, «milletleri sarsdyran» şoludyr. Pygamberlik manysynda ol «milletler» bilen baglanyşdyrylýar, çünki ol milletleriň ýaman birleşiginiň, şeýle hem Ylham kitabynyň on ýedinji we on sekizinji baplarynda görkezilen täjirler birleşiginiň ýolbaşçysydyr.

> “Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.

> “Patyşalar, hökümdarlar we häkimler öz üstlerine antikristiň tagmasyny goýdular we Hudaýyň buýruklaryny berjaý edýänler hem-de Isanyň imanyna eýe bolanlar bilen — mukaddesler bilen — söweşmäge gidýän aždarha hökmünde görkezilýärler.” Testimonies to Ministers, 38.

At Christ’s baptism the Holy Spirit descended, typifying post-September 11, 2001. After His baptism Satan tempted Christ with the offer to give Christ the power Satan uses to rule the kingdoms of the world, for at the fall of Adam, Satan had become the ruler of the kingdoms of the world.

Mesihiň çokundyrylmagynda Mukaddes Ruh inip geldi; bu, 2001-nji ýylyň 11-nji sentýabryndan soňky döwri alamatlandyrýardy. Onuň çokundyrylmagyndan soň, Şeýtan Mesihe dünýä patyşalyklaryny dolandyrmakda özüniň ulanýan güýjüni Mesihe bermek teklibi bilen synag etdi, sebäbi Adamyň günä düşmeginde Şeýtan dünýä patyşalyklarynyň hökümdaryna öwrülipdi.

> And the devil, taking him up into an high mountain, showed unto him all the kingdoms of the world in a moment of time. And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. If thou therefore wilt worship me, all shall be thine. And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Luke 4:5–8.

> Şeýtan Ony beýik bir daga çykaryp, dünýäniň ähli patyşalyklaryny bir pursatda Oňa görkezdi. Şeýtan Oňa diýdi: «Bu häkimiýetiň ählisini we olaryň şöhratyny saňa bererin; çünki bu maňa tabşyrylandyr, men ony islänime berýärin. Şonuň üçin, eger maňa sežde etseň, olaryň ählisi seniňki bolar». Isa oňa jogap berip diýdi: «Yzyma çekil, Şeýtan; çünki şeýle ýazylgandyr: Reb Hudaýyňa sežde etmelisiň, diňe Oňa gulluk etmelisiň». Luka 4:5–8.

Two primary characteristics of papal Rome (the beast), is her fornication and the poisoned “food” and drink she distributes.

Papalyk Rimiň (ýyrtyjynyň) iki esasy häsiýeti onuň zynahorlugy we ýaýradýan zäherlenen “nahary” hem-de içgisidir.

> Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. Revelation 2:14.

> Şeýle-de bolsa, saňa garşy birnäçe zadym bar: çünki özüni pygamber aýal diýip atlandyrýan şol Izebeliň meniň hyzmatkärlerime zyna etmegi we butlara gurban edilen zatlardan iýmegi öwretmegine hem-de olary azdyrmagyna ýol berýärsiň. Ylham 2:14.

The “food” and drink she provides is her false doctrines.

Onuň üpjün edýän “aşagy” we içgisi onuň ýalan taglymatlarydyr.

> “The great sin charged against Babylon is that she ‘made all nations drink of the wine of the wrath of her fornication.’ This cup of intoxication which she presents to the world represents the false doctrines that she has accepted as the result of her unlawful connection with the great ones of the earth.” The Great Controversy, 388.

> Wawilona garşy öňe sürlen uly günä şudur: ol “ähli milletlere öz zynasynyň gazabynyň şerabyny içirdi.” Onuň dünýä hödürleýän bu serhoşlyk käsesi, onuň ýer ýüzüniň beýikleri bilen eden bikanun baglanyşygynyň netijesinde kabul eden ýalan taglymatlaryny aňladýar. “Uly göreş”, 388.

The beast of Catholicism also deceives the world by her sorceries, which is once again something that is taken internally.

Katolisizmiň ýyrtyjy haýwany hem öz jadylyklary bilen dünýäni aldaýar; bu-da ýene-de içe kabul edilýän bir zatdyr.

> And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. Revelation 18:23.

> Şemdanyň ýagtylygy indi seniň içiňde asla daha parlamaz; geliniň ýigidi bilen gelniň sesi hem indi seniň içiňde asla eşidilmez; çünki seniň täjirleriň ýeriň beýik adamlarydy; çünki ähli milletler seniň jadygöýlügiň arkaly aldandylar. Ylham 18:23.

The Greek word translated as “sorceries,” is pharmakeia, meaning medications. The golden cup in her hand, represents not only a cup to drink wine from, but also the cup where her magical medical potions are prepared and delivered. In the modern world today, those magical potions are delivered in needles, not so much in a cup. When Satan appears after the soon-coming Sunday law, he will perform miracles of healing. The miracles associated with the potions and false doctrines of the papacy, was represented by Satan telling Christ to perform a miracle in turning the stone into bread.

“Jadygöýlikler” diýip terjime edilen grek sözi pharmakeia bolup, onuň manysy dermanlardyr. Onuň elindäki altyn käse diňe bir şerap içilýän käse bolman, eýsem onuň jadyly lukmançylyk iksirleriniň taýýarlanylýan we hödürlenýän käsesini hem aňladýar. Häzirki zaman dünýäsinde bu jadyly iksirler, esasan käse arkaly däl-de, iňňeler arkaly berilýär. Ýakyn wagtda çykjak ýekşenbe kanunyndan soň Şeýtan peýda bolanda, şypa bermek bilen bagly gudratlary görkezer. Papalygyň iksirleri we ýalan taglymatlary bilen baglanyşykly gudratlar, Şeýtanyň Mesihe daşy çörege öwürmek üçin gudrat görkezmegi aýtmagy arkaly şekillendirilipdi.

The prophetic history before and after the Sunday law possesses the same characteristics. The image of the beast testing period for Adventism leading to the Sunday law in the United States typifies the image of the beast testing period for the entire world. This is why we are informed that, “the same crisis will come upon our people in all parts of the world.”

Ýekşenbe güni baradaky kanundan öňki hem-de soňky pygamberlik taryhy şol bir häsiýetlere eýedir. Amerikanyň Birleşen Ştatlarynda Ýekşenbe güni baradaky kanuna alyp barýan Adventizm üçin haýwanyň şekili bilen bagly synag döwri, bütin dünýä üçin haýwanyň şekili bilen bagly synag döwrüniň bir nusgasydyr. Şonuň üçin-de bize şeýle diýlip habar berilýär: “şol bir krizis dünýäniň ähli ýerlerinde biziň halkymyzyň üstüne geler.”

The miracles of satanic healings that are accomplished by Satan after the Sunday law, represent the “sorceries” of so-called medicine that are pawned off during the history beginning on September 11, 2001. Jesus stated that, “man shall not live by bread alone, but by every word of God.” Rome’s “food” is traditions and customs which she places above the Word of God.

Ýekşenbe kanunyndan soň Şeýtan tarapyndan amala aşyrylýan şeýtany şypa gudratlary, 2001-nji ýylyň 11-nji sentýabrynda başlanýan taryhyň dowamynda diýseň dermançylyk diýlip öňe sürülýän “jadylary” aňladýar. Isa şeýle diýdi: “adam diňe çörek bilen däl, eýsem Hudaýyň her bir sözi bilen ýaşar.” Rimiň “azyg-y” onuň Hudaýyň Sözüniň üstünde goýýan däp-dessurlarydyr we adatlarydyr.

> “In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the papacy to regain in Protestant America the supremacy which she has lost in the Old World. And that which gives greater significance to this movement is the fact that the principal object contemplated is the enforcement of Sunday observance—a custom which originated with Rome, and which she claims as the sign of her authority. It is the spirit of the papacy—the spirit of conformity to worldly customs, the veneration for human traditions above the commandments of God—that is permeating the Protestant churches and leading them on to do the same work of Sunday exaltation which the papacy has done before them.” The Great Controversy, 573.

> “Häzirki wagtda Amerikanyň Birleşen Ştatlarynda buthananyň edaralaryna we däp-dessurlaryna döwletiň goldawyny üpjün etmek ugrunda alnyp barylýan hereketlerde protestantlar papistleriň yzyna düşýärler. Şeýle-de bolsa, ondan hem beter, olar Protestant Amerikasynda papalyga Köne Dünýäde ýitiren agalygyny gaýtadan dikeltmek üçin gapyny açýarlar. Bu herekete has uly ähmiýet berýän zat bolsa, göz öňünde tutulýan esasy maksadyň ýekşenbe gününe eýerilmegini mejbury etmekdigidir — bu däp Rimden gelip çykandyr we Rim ony öz häkimiýetiniň alamaty diýip öňe sürýär. Protestant ybadathanalaryna aralaşyp, olary papalygyň ozal ýerine ýetiren ýekşenbe gününi beýgeltmek işini etmäge alyp barýan zat papalygyň ruhudyr — dünýewi däp-dessurlara laýyklaşma ruhy, Hudaýyň buýruklaryndan ýokary adam däplerine tagzym etmek ruhudyr.” The Great Controversy, 573.

Tradition and custom are the doctrinal “food” which the beast replaces for the Word of God, in order that it might lift up its pagan idolatry.

Dessur we adat, onuň butparaz butlaryna şöhrat getirmek üçin, Hudaýyň Sözüniň ýerine haýwanyň hödürleýän taglymatçylyk “iýmidir”.

> “How the Roman Church can clear herself from the charge of idolatry we cannot see. True, she professes to worship God through these images; so did the Israelites when they bowed before the golden calf. But the Lord’s wrath was kindled against them, and many were slain. God pronounced them impious idolaters, and the same record is made today in the books of heaven against those who adore images of saints and so-called holy men.

> Rim ybadathanlygyndan özüni nädip aklap biljekdigini biz görüp bilmeýäris. Dogrudyr, ol bu şekiller arkaly Hudaýa ybadat edýändigini ykrar edýär; ysraýyllylar hem altyn gölejigiň öňünde tagzym edenlerinde şeýlediler. Emma Rebbiň gazaby olaryň garşysyna tutaşdy, we olaryň köpüsi öldürildi. Hudaý olary rehimsiz butparazlar diýip yglan etdi, we şu gün hem mukaddesleriň we diýlip atlandyrylýan mukaddes adamlaryň şekillerine tagzym edýänler barada gökleriň kitaplarynda şol bir ýazgy edilýär.

> “And this is the religion which Protestants are beginning to look upon with so much favor, and which will eventually be united with Protestantism. This union will not, however, be effected by a change in Catholicism; for Rome never changes. She claims infallibility. It is Protestantism that will change. The adoption of liberal ideas on its part will bring it where it can clasp the hand of Catholicism. ‘The Bible, the Bible, is the foundation of our faith,’ was the cry of Protestants in Luther’s time, while the Catholics cried, ‘The Fathers, custom, tradition.’ Now many Protestants find it difficult to prove their doctrines from the Bible, and yet they have not the moral courage to accept the truth which involves a cross; therefore they are fast coming to the ground of Catholics, and, using the best arguments they have to evade the truth, cite the testimony of the Fathers, and the customs and precepts of men. Yes, the Protestants of the nineteenth century are fast approaching the Catholics in their infidelity concerning the Scriptures. But there is just as wide a gulf today between Rome and the Protestantism of Luther, Cranmer, Ridley, Hooper, and the noble army of martyrs, as there was when these men made the protest which gave them the name of Protestants.

> “Protestantlaryň indi şeýle uly hoşniýetlilik bilen garap başlan we ahyrynda Protestantizm bilen birleşjek dini hem şu dindir. Emma bu birleşme Katolisizmdäki üýtgeşme arkaly amala aşmaz; çünki Rim hiç haçan üýtgemeýär. Ol özüni ýalňyşmaz diýip yglan edýär. Üýtgejek zat Protestantizmdir. Onuň liberal pikirleri kabul etmegi ony Katolisizmiň elini gysyp biljek derejä getirer. ‘Mukaddes Kitap, Mukaddes Kitap, biziň imanymyzyň binýadydyr,’ diýip, Lýuteriň döwründe Protestantlar jar edýärdiler, katolikler bolsa, ‘Atalar, adat, däp-dessur’ diýerdiler. Indi bolsa köp Protestantlar öz taglymatlaryny Mukaddes Kitapdan subut etmegi kyn görýärler, ýöne şol bir wagtyň özünde haçy talap edýän hakykaty kabul etmäge ahlak taýdan gaýratlary ýetmeýär; şonuň üçin olar tizden-tiz katolikleriň duran ýerine gelýärler we hakykatdan sowulmak üçin özlerinde bar bolan iň gowy delilleri ulanyp, Atalaryň şaýatlygyny, adamlaryň adatlaryny we düzgün-nesihatlaryny mysal getirýärler. Hawa, on dokuzynjy asyryň Protestantlary Mukaddes Ýazgylar baradaky imansyzlyklarynda katoliklere çalt ýakynlaşýarlar. Emma şu gün hem Rim bilen Lýuteriň, Kranmeriň, Ridleýiň, Huperiň we şehitleriň asylly goşunynyň Protestantizminiň arasynda, bu adamlaryň özlerine Protestantlar adyny beren garşylygy bildiren wagtlarynda bolşy ýaly, edil şonça giň uçurum bar.”

> “Christ was a protestant. He protested against the formal worship of the Jewish nation, who rejected the counsel of God against themselves. He told them that they taught for doctrines the commandments of men, and that they were pretenders and hypocrites. Like whited sepulchers they were beautiful without, but within full of impurity and corruption. The Reformers date back to Christ and the apostles. They came out and separated themselves from a religion of forms and ceremonies. Luther and his followers did not invent the reformed religion. They simply accepted it as presented by Christ and the apostles. The Bible is presented to us as a sufficient guide; but the pope and his workers remove it from the people as if it were a curse, because it exposes their pretensions and rebukes their idolatry.” Review and Herald, June 1, 1886.

> “Mesih protestantdy. Ol, özlerine garşy Hudaýyň nesihatyny ret eden ýewreý halkynyň formal ybadatyna garşy çykyş etdi. Ol olara taglymat hökmünde adam buýruklaryny öwredýändiklerini hem-de özleriniň galpçylar we ikiýüzlülerdiklerini aýtdy. Akardylan gabyrlara meňzeş, olar daşyndan görmegeýdi, emma içleri ähli haramlykdan we çüýremeden doludy. Reformatorlaryň başlangyjy Mesih bilen resullara çenli uzaýar. Olar şekil-parzlardan we dabaralardan ybarat bolan dinden çykyp, özlerini ondan aýyrdylar. Lýuter we onuň yzyna eýerenler reformirlenen dini oýlap tapmadylar. Olar diňe Mesih we resullar tarapyndan görkezilişi ýaly ony kabul etdiler. Mukaddes Kitap bize ýeterlik bir ýolbelet hökmünde berilýär; emma papa we onuň işgärleri ony halkdan aýyrýarlar, sanki ol nälet ýaly, çünki ol olaryň galp göterimlerini paş edýär we butparazlyklaryny ýazgarýar.” Review and Herald, June 1, 1886.

Miracles of healing, that form the basis of spiritualism, are her stock and trade.

Ruhçulygyň esasyny düzýän şypa beriş gudratlary onuň esasy serişdesi we gazanç çeşmesidir.

> “Many endeavor to account for spiritual manifestations by attributing them wholly to fraud and sleight of hand on the part of the medium. But while it is true that the results of trickery have often been palmed off as genuine manifestations, there have been, also, marked exhibitions of supernatural power. The mysterious rapping with which modern spiritualism began was not the result of human trickery or cunning, but was the direct work of evil angels, who thus introduced one of the most successful of soul-destroying delusions. Many will be ensnared through the belief that spiritualism is a merely human imposture; when brought face to face with manifestations which they cannot but regard as supernatural, they will be deceived, and will be led to accept them as the great power of God.

> Köpler ruhy görnüşleri bütinleý mediumyň tarapyndan edilen galplyk we el çaltlygy bilen düşündirmäge çalyşýarlar. Emma hilegärligiň netijeleriniň köplenç hakyky görnüşler hökmünde kabul etdirilendigi dogry bolsa-da, munuň bilen birlikde tebigatdan ýokary güýjüň açyk ýüze çykyşlary hem bolupdy. Häzirki zaman spiritizminiň başlanan şol syrly kakylmalary adam hilesiniň ýa-da mekirliginiň netijesi däldi, eýsem ol ýaman perişdeleriň göni işi bolup, olar şeýlelik bilen janlary heläk edýän aldawlaryň iň üstünliklilerinden birini girizdiler. Köp adamlar spiritizmi diňe adam tarapyndan edilen bir galpçylyk diýip ynanandyklary sebäpli toruna düşerler; özleriniň tebigatdan ýokary diýip hasap etmän bilmejek görnüşleri bilen ýüzbe-ýüz bolanda, olar aldanylar we olary Hudaýyň beýik güýji hökmünde kabul etmäge iteriler.

> “These persons overlook the testimony of the Scriptures concerning the wonders wrought by Satan and his agents. It was by satanic aid that Pharaoh’s magicians were enabled to counterfeit the work of God. Paul testifies that before the second advent of Christ there will be similar manifestations of satanic power. The coming of the Lord is to be preceded by ‘the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ 2 Thessalonians 2:9,10. And the apostle John, describing the miracle-working power that will be manifested in the last days, declares: ‘He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do.’ Revelation 13:13, 14. No mere impostures are here foretold. Men are deceived by the miracles which Satan’s agents have power to do, not which they pretend to do.” The Great Controversy, 553.

> “Bu adamlar Mukaddes Ýazgylaryň Şeýtanyň we onuň wekilleriniň amala aşyrýan täsinlikleri baradaky şaýatlygyny nazardan salýarlar. Fyrownyň jadygöýleri Hudaýyň işini galplaşdyrmaga hut şeýtany kömegi bilen ukyply boldular. Pawlus Mesihiň ikinji gelişinden öň şeýtany güýjüň şoňa meňzeş ýüze çykmalarynyň boljakdygyna şaýatlyk edýär. Rebbiň gelişi ‘Şeýtanyň her hili güýç, alamatlar we ýalan täsinlikler bilen, hem-de heläk bolýanlarda ähli nähak aldaw bilen edýän işi’ bilen öňünden utgaşar.” 2 Selanikliler 2:9,10. “Soňky günlerde ýüze çykjak gudrat dörediji güýji beýan edip, resul Ýahýa şeýle diýýär: ‘Ol uly täsinlikler edýär, hatda adamlaryň gözüniň alnynda asmandan ýere ot hem inderýär, özüne bermeklik edilen gudratlaryň üsti bilen ýerde ýaşaýanlary aldýar.’” Ylham 13:13, 14. Bu ýerde diňe ýönekeý galplyklar öňünden aýdylmaýar. Adamlar Şeýtanyň wekilleriniň diňe edýän ýaly görkezýän gudratlary bilen däl-de, hakykatdan-da etmäge güýji ýetýän gudratlary bilen aldanýarlar.” Uly göreş, 553.

The false doctrines built upon customs and traditions, the spiritualistic manifestations of miracles, the counterfeit medical-industrial industry and the combination of churchcraft with statecraft are all the attributes of the beast of Catholicism. Pride is a characteristic of the dragon power. Presumption is the characteristic of the false prophet of apostate Protestantism.

Adatlara we däp-dessurlara esaslanyp gurlan ýalan taglymatlar, ruhparazlyk häsiýetli gudrat görnüşleri, galp lukmançylyk-senagat ulgamy hem-de dini hilegärligiň döwlet syýasaty bilen birleşdirilmegi — bularyň hemmesi katoliklik haýwanynyň häsiýetleridir. Ulumsylyk aždarha güýjüniň häsiýetidir. Tekepbir çaklama bolsa, dönük protestantizmiň ýalan pygamberiniň häsiýetidir.

> And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. Luke 4:1–4.

> Isa bolsa Mukaddes Ruhdan dolup, Iordandan gaýdyp geldi we Ruh tarapyndan çöle alnyp gidildi; ol ýerde kyrk günläp iblis tarapyndan synaldy. Şol günlerde Ol hiç zat iýmedi; olar tamam bolandan soň, açlyk çekdi. Şonda iblis Oňa: «Eger Sen Hudaýyň Ogluň bolsaň, bu daşa buýur, çörek bolsun» diýdi. Isa oňa jogap berip aýtdy: «Ýazylgydyr: Adam diňe çörek bilen däl, eýsem Hudaýyň her bir sözi bilen ýaşar». Luka 4:1–4.

Presumption is a noun that refers to the act or instance of assuming something to be true without sufficient evidence or proof. It involves making a judgment or drawing a conclusion based on incomplete or insufficient information. Presumption can also imply a certain level of confidence in one’s assumption, even when it may not be entirely justified.

Çaklama — bu at bolup, ýeterlik delil ýa-da subutnama bolmazdan, bir zady hakykat diýip hasap etmek hereketini ýa-da ýagdaýyny aňladýar. Ol doly däl ýa-da ýeterliksiz maglumatlara esaslanyp, höküm çykarmagy ýa-da netije çykarmagy öz içine alýar. Çaklama, şeýle hem, adam öz çaklamasynda belli bir derejede ynam görkezende, hatda bu ynam doly esaslandyrylan bolmasa-da, şol manyny hem berip biler.

Apostate Protestantism has accepted Sunday as God’s day of worship without any evidence to support that flawed idea from God’s Word, and they do so while knowingly professing that they are Protestants, whose motto is “God’s word alone,” or as Martin Luther proclaimed, “Sola Scriptura!” They choose to accept it based upon the traditions and customs of the Roman church, or perhaps as simply an accepted inheritance from their forefathers. At the loud cry of the third angel the truth that there is absolutely no justification for worshipping the sun that can be provided from the Bible will be clearly revealed, and then those who continue in their flawed presumption will receive the mark of the beast.

Imandan dönen Protestantlyk Hudaýyň Sözünden bu kem düşünjäni tassyklaýan hiç bir subutnama bolmazdan, ýekşenbäni Hudaýyň ybadat güni hökmünde kabul etdi; muny edýän mahaly bolsa özleriniň şygary “diňe Hudaýyň Sözi” bolan Protestantlardygyny bilip durup ykrar edýärler, ýa-da Martin Lüteriň jar edenideý, “Sola Scriptura!” Olar muny Rim ybadathanasynyň däp-dessurlary we adatlary esasynda, ýa-da belki-de diňe ata-babalaryndan galan kabul edilen miras hökmünde kabul etmegi saýlap alýarlar. Üçünji perişdäniň beýik nidasynyň astynda, Güne çokunmagy Mukaddes Kitapdan çykarylyp bilinjek düýbünden hiç bir delillendirmäniň ýokdugy baradaky hakykat aýdyň ýüze çykarylar; şondan soň hem özleriniň kem çaklamasynda dowam edýänler haýwanyň tamgasyny alarlar.

> “If the light of truth has been presented to you, revealing the Sabbath of the fourth commandment, and showing that there is no foundation in the Word of God for Sunday observance, and yet you still cling to the false sabbath, refusing to keep holy the Sabbath which God calls ‘my holy day,’ you receive the mark of the beast. When does this take place?—When you obey the decree that commands you to cease from labor on Sunday and worship God, while you know that there is not a word in the Bible showing Sunday to be other than a common working-day, you consent to receive the mark of the beast, and refuse the seal of God. If we receive this mark in our foreheads or in our hands, the judgments pronounced against the disobedient must fall upon us. But the seal of the living God is placed upon those who conscientiously keep the Sabbath of the Lord.” Review and Herald, April 27, 1911.

> „Eger hakykatyň ýagtylygy size görkezilen bolsa, dördünji tabşyrygyň Sabatyny aýan edip, ýekşenbe gününi tutmagyň Hudaýyň Sözünde hiç hili esasynyň ýokdugyny görkezýän bolsa, emma siz muňa garamazdan henizem ýalan sabata ýapyşyp, Hudaýyň “meniň mukaddes günüm” diýip atlandyrýan Sabatyny mukaddes tutmakdan ýüz öwürýän bolsaňyz, onda siz haýwanyň nyşanyny kabul edýärsiňiz. Bu haçan bolup geçýär?—Haçan-da siz ýekşenbe güni işden saklanmagy we Hudaýa ybadat etmegi buýurýan permana boýun egip, şol bir wagtyň özünde Mukaddes Kitapda ýekşenbäniň adaty iş güni däldigini görkezýän ýekeje sözüň hem ýokdugyny bilýän bolsaňyz, siz haýwanyň nyşanyny almaga razylyk berýärsiňiz we Hudaýyň möhürini ret edýärsiňiz. Eger biz bu nyşany maňlaýymyzda ýa-da elimizde kabul etsek, onda boýun egmeýänlere garşy yglan edilen hökmler üstümize inmelidir. Emma diri Hudaýyň möhüri Rebbiň Sabatyny wyždan bilen tutýanlaryň üstüne goýulýar.” Review and Herald, 1911-nji ýylyň 27-nji apreli.

The commonly understood weakness of the Republican party is their willingness to assume their political opponents are fair and honest, when the fruits of the Democratic party clearly reveal that they are the children of the father of lies. Repeatedly and consistently the Republicans take their political opponents at their word, when they have been shown over and over that their opponents never keep their word. They project honest motivations upon those who repeatedly have manifested no rational justification to support the Republicans flawed projections of expected honesty and integrity. It is true also that many Republicans refuse to uphold principle for personal financial gain, or because of secret immoral circumstances that allow them to be easily manipulated, but the primary prophetic attribute of the Republican party is presumption.

Respublikan partiýasynyň umumylykda düşünilýän ejiz tarapy, Demokratik partiýanyň miweleriniň olaryň ýalanyň atasynyň çagalarydygyny aýdyň görkezýändigine garamazdan, syýasy garşydaşlarynyň adalatly we dogruçyl bolandygyny çak etmäge taýýarlyk görkezmegidir. Respublikanlar gaýta-gaýta we yzygiderli ýagdaýda syýasy garşydaşlarynyň sözüni hakykat hökmünde kabul edýärler, emma ol garşydaşlarynyň öz sözünde hiç haçan durmaýandygy olara täzeden-täzeden görkezildi. Olar dogruçyllyk we bitewilik garaşylmagyna esaslanýan öz nädogry çaklamalaryny delillendirmek üçin hiç hili akylly esaslary gaýta-gaýta ýüze çykarmadyk adamlara dogruçyl niýetleri degişli edýärler. Şeýle hem hakykatdyr: köp Respublikanlar şahsy maliýe bähbidi üçin, ýa-da olary aňsatlyk bilen manipulýasiýa etmäge mümkinçilik berýän gizlin ahlaksyz ýagdaýlar sebäpli, ýörelgäni gorap saklamakdan ýüz öwürýärler; emma Respublikan partiýasynyň esasy pygamberlik aýratynlygy öňünden çak edijilikdir.

It is the attribute of presumption which is prophetically marked in apostate Protestants, that allows them to pretend they have taken the higher moral and political ground, when in reality they have abdicated their civil responsibilities under the empty expectation that their political opponents will keep their word. The very common definition of insanity is to try and do the same thing over and over, while expecting a different outcome, yet the Republicans argue that it is the Democrats that have been infected with insanity as manifested in their hatred of Trump.

Mürtett Protestantlykdan dänleriň pygamberlik taýdan bellilenen häsiýeti — özüňe ynamly hyýalbentlikdir; hut şu häsiýet hem olara, aslynda bolsa syýasy garşydaşlarynyň sözüne durjakdyklary baradaky boş garaşma bilen öz raýatlyk jogapkärçiliklerinden ýüz öwürendikleri halda, özlerini has ýokary ahlak we syýasat meýdanyny eýelän ýaly görkezmäge mümkinçilik berýär. Dälihanalygyň örän giň ýaýran kesgitlemesi, başga netije garaşyp, şol bir zady gaýta-gaýta etmäge synanşmakdyr; emma Respublikanlar, dälihanalyk bilen ýokuşanlaryň Demokratlardygy, munuň bolsa olaryň Trampa bolan ýigrenjinde ýüze çykýandygy barada jedel edýärler.

Yet the insanity of the Republicans is repeatedly illustrated as they agree to compromises, under the premise of compromise being the work of the legislative process, while their political compromises, which they claim are based upon the principle of “the legislative process,” is made with a class who never compromise. Democrats only give ground in the political process when they are fully restrained by the numbers against them. They have never provided evidence of truly working for a middle ground with the political process. The insanity of Republicans is their repeated optimistic expectations of others that are fully unwarranted.

Şeýle-de bolsa, Respublikaçylaryň akylsyzlygy gaýta-gaýta şeýle görkezilýär: olar ylalaşygy kanun çykaryjylyk işiniň bir bölegi diýen öňdengörüji düşünje bilen ylalaşyklara razy bolýarlar; emma olar “kanun çykaryjylyk işi” ýörelgesine esaslanýar diýip öňe sürýän syýasy ylalaşyklaryny hiç haçan ylalaşyk etmeýän bir topar bilen baglaşýarlar. Demokratlar syýasy işde diňe özlerine garşy duran san taýdan güýç tarapyndan doly çäklendirilende yza çekilýärler. Olar syýasy işiň çäginde hakykatdan hem orta ýoly gözläp işleýändikleriniň subutnamasyny hiç haçan bermediler. Respublikaçylaryň akylsyzlygy, özge adamlara doly esassyz bolan gaýta-gaýta ýagşy umyt baglamalaryndadyr.

By far and away the majority of those who are supportive of Donald Trump will testify to the fact that the worst attribute of Trump is his willingness to accept men as supporters of his agenda, when the available evidence identifies that it was totally presumption on Trump’s part to make that choice. Presumption is the prophetic attribute of apostate Protestantism. Satan tempted Christ by quoting the Bible, but in so doing, Satan twisted the passage into an unwarranted and unscriptural test.

Donald Trumpy goldaýanlaryň juda aglabasy, Trumpyň iň erbet häsiýetiniň onuň maksatnamasyny goldaýan hökmünde adamlary kabul etmäge taýýarlygydygyny tassyklap bilerler; elýeterli subutnamalar bolsa bu saýlawy etmegiň Trump tarapyndan doly özbaşdak we esassyz çaklamadygyny görkezýär. Özbaşdak we esassyz çaklama mürtede çykan protestantçylygyň pygamberlik häsiýetidir. Şeýtan Mesihi Mukaddes Kitapdan söz getirip synady, emma şeýle etmek bilen, Şeýtan şol parçany esassyz hem-de Mukaddes Ýazga laýyk gelmeýän bir synaga öwürdi.

> And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: For it is written, He shall give his angels charge over thee, to keep thee: And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. Luke 4:9–12.

> Soňra ol Ony Iýerusalime getirdi-de, ybadathananyň üçeginiň çetine çykaryp, Oňa şeýle diýdi: Eger Sen Hudaýyň Ogluň bolsaň, şu ýerden aşak özüňi taşla; çünki şeýle ýazylgydyr: Ol seni goramak üçin Öz perişdelerine sen hakda buýruk berer; olar seni elleriniň üstünde göterip ýörerler, aýagyňyň daşa degip incinmez ýaly. Isa oňa jogap berip aýtdy: «Reb Hudaýyňy synama» diýlendir. Luka 4:9–12.

At the soon-coming Sunday law it will be the Protestants of the United States who will take the biblical mandate to cease from labor on the Sabbath day, and twist the commandment to worship God on the seventh-day Sabbath into a fabricated command that it is actually paganism’s day of the sun that men are required to worship upon. They will twist a biblical passage into an unwarranted and unscriptural test.

Ýakyn wagtda çykaryljak ýekşenbe güni baradaky kanun döwründe, Sabat güni zähmetden saklanmak hakyndaky Mukaddes Kitap emrini alyp, ony ýoýup, ýedinji günki Sabatda Hudaýa ybadat etmek baradaky buýrugy toslamadan düzülen bir emre öwürjekler hut Amerikanyň Birleşen Ştatlarynyň protestantlary bolar; ýagny adamlar aslynda butparazlygyň gününe — gün hudaýynyň gününe — ybadat etmäge borçly diýjekler. Olar Mukaddes Kitapdaky bir parçany ýoýup, esassyz we Ýazgylara garşy gelýän bir synaga öwürjekler.

We will continue this study in the next article.

Bu öwrenişi indiki makalada dowam etdireris.

> “I saw that the two-horned beast had a dragon’s mouth, and that his power was in his head, and that the decree would go out of his mouth. Then I saw the Mother of Harlots; that the mother was not the daughters, but separate and distinct from them. She has had her day, and it is past, and her daughters, the Protestant sects, were the next to come on the stage and act out the same mind that the mother had when she persecuted the saints. I saw that as the mother has been declining in power, the daughters had been growing, and soon they will exercise the power once exercised by the mother.

> Men iki şahly haýwanyň aždarhanyň agzy bardygyny, onuň güýjüniň bolsa kellesindedigini, hem-de permanyň onuň agzyndan çykjakdygyny gördüm. Soňra Men Zynaçylaryň Enesini gördüm; enäniň gyzlaryň özi däldigini, eýsem olardan aýratyn we tapawutlydygyny gördüm. Onuň öz döwri bolupdy, ol hem geçip gitdi; onuň gyzlary bolsa, ýagny protestant mezhepleri, sahna indiki bolup çykdylar we mukaddesleri yzarlanynda enäniň eýelän şol bir niýetini amal etdiler. Men enäniň güýjüniň pese düşüp barşy ýaly, gyzlaryň bolsa güýçlenip gelendigini gördüm, tiz wagtda olar hem enäniň bir wagtlar ulanan häkimiýetini ulanarlar.

> “I saw the nominal church and nominal Adventists, like Judas, would betray us to the Catholics to obtain their influence to come against the truth. The saints then will be an obscure people, little known to the Catholics; but the churches and nominal Adventists who know of our faith and customs (for they hated us on account of the Sabbath, for they could not refute it) will betray the saints and report them to the Catholics as those who disregard the institutions of the people; that is, that they keep the Sabbath and disregard Sunday.

> Men atçylykly ybadathananyň we atçylykly Adventistleriň, Ýahuda ýaly, hakykata garşy çykmak üçin katolikleriň täsirini gazanmak maksady bilen bizi olara satjakdyklaryny gördüm. Şonda mukaddesler katoliklere az tanalýan, gözden düşýän bir halk bolar; emma biziň imanymyzy we däp-dessurlarymyzy bilýän ybadathanalar bilen atçylykly Adventistler (çünki olar Sabat güni sebäpli bizi ýigrenýärdiler, sebäbi ony inkär edip bilmeýärdiler) mukaddesleri satyp, halkyň düzgün-nyzamlaryny äsgermezlik edýänler hökmünde katoliklere habar bererler; ýagny, olaryň Sabat gününi tutup, Ýekşenbe gününi äsgermezlik edýändiklerini aýdyp bererler.

> “Then the Catholics bid the Protestants to go forward, and issue a decree that all who will not observe the first day of the week, instead of the seventh day, shall be slain. And the Catholics, whose numbers are large, will stand by the Protestants. The Catholics will give their power to the image of the beast. And the Protestants will work as their mother worked before them to destroy the saints. But before their decree bring or bear fruit, the saints will be delivered by the Voice of God.” Spalding and Magan, 1, 2.

> “Şondan soň katolikler protestantlara öňe gitmegi buýrarlar-da, hep-de hepdeň ýedinji gününiň deregine onuň birinji gününi tutmajaklaryň ählisiniň öldürilmelidigi barada perman çykararlar. San taýdan köp bolan katolikler hem protestantlaryň tarapynda durarlar. Katolikler öz güýçlerini haýwanyň keşbine bererler. Protestantlar bolsa mukaddesleri ýok etmek üçin, öz eneleriniň özlerinden öň edişi ýaly hereket ederler. Emma olaryň permany netije bermezinden we hasyl getirmezinden öň, mukaddesler Hudaýyň Sesi bilen halas ediler.” Spalding and Magan, 1, 2.

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