Article

# Panium - Number Twenty-Two

Panium — Ýigrimi iki belgisi

December 31, 2023

2023-nji ýylyň 31-nji dekabry

Author

Jeff Pippenger

Published

March 12, 2026

Formats

PDF
Word
Song MP3

Since December 31, 2023, the Lion of the tribe of Judah has been unsealing prophetic truths in a specific order. The order can easily be ascertained by reviewing the articles that have been posted on the website of Future for America. Over the recent months the truths which have been unsealed are many, and profound! The order is not random, it is purposeful. The sequence clearly identifies a purposeful sequential process that Christ, as the Lion of the tribe of Judah accomplishes as He unseals the final testing messages to the church and thereafter to the world. In the book of Revelation, the Lion of the tribe of Judah takes the book that is sealed with seven seals and removes the seals one at a time—in order.

2023-nji ýylyň 31-nji dekabryndan bäri Ýahuda taýpasynyň Arslany pygamberlik hakykatlaryny belli bir tertipde açyp gelýär. Bu tertibi Future for America-nyň web sahypasynda ýerleşdirilen makalalara seretmek arkaly aňsatlyk bilen kesgitläp bolýar. Ýakyn aýlaryň dowamynda açylan hakykatlar köp we örän çuňdur! Bu tertip tötänden däldir, ol maksatlydyr. Bu yzygiderlilik, Mesihiň Ýahuda taýpasynyň Arslany hökmünde, ybadathana ilki, ondan soň bolsa dünýä berilýän ahyrky synag habarlaryny açanda amala aşyrýan maksatly, yzly-yzyna dowam edýän prosesi aýdyň görkezýär. Ylham kitabynda Ýahuda taýpasynyň Arslany ýedi möhür bilen möhürlenen kitaby alýar we möhürleri biri-biriniň yzy bilen — tertip boýunça — aýyrýar.

## Will be Disclosed in Their Order

Öz tertibinde aýan ediler

> “After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order. Daniel shall stand in his lot at the end of the days. John sees the little book unsealed. Then Daniel’s prophecies have their proper place in the first, second, and third angels’ messages to be given to the world. The unsealing of the little book was the message in relation to time.

> “Şu ýedi gök gürrüldisi öz seslerini çykarandan soň, Daniýele kiçi kitap babatda berlişi ýaly, Ýahýa hem şeýle buýruk gelýär: ‘Ýedi gök gürrüldisiniň aýdan zatlaryny möhürle.’ Bular geljekde boljak wakalar bilen baglanyşyklydyr; olar öz tertibinde aýan ediler. Daniýel günleriň ahyrynda öz paýynda durar. Ýahýa kiçi kitabyň möhüriniň açylandygyny görýär. Şonda Daniýeliň pygamberlikleri dünýä berilmeli birinji, ikinji we üçünji perişdeleriň habarlarynda öz degişli ornuny tapýar. Kiçi kitabyň möhüriniň açylmagy wagt bilen baglanyşykly habar bolupdy.

> “The books of Daniel and the Revelation are one. One is a prophecy, the other a revelation; one a book sealed, the other a book opened. John heard the mysteries which the thunders uttered, but he was commanded not to write them.

> Danyýel bilen Ylham kitaplary birdir. Biri pygamberlikdir, beýlekisi ylhamdyr; biri möhürlenen kitap, beýlekisi açylan kitapdyr. Ýahýa gök gürlemeleriniň aýdan syrlaryny eşitdi, ýöne olary ýazmazlyk oňa buýruk berildi.

> “The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. It was not best for the people to know these things, for their faith must necessarily be tested. In the order of God most wonderful and advanced truths would be proclaimed. The first and second angels’ messages were to be proclaimed, but no further light was to be revealed before these messages had done their specific work. This is represented by the angel standing with one foot on the sea, proclaiming with a most solemn oath that time should be no longer.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

> Ýahýa berlen, ýedi gök gürlemede beýan edilen aýratyn nur, birinji we ikinji perişdäniň habarlarynyň astynda bolup geçjek wakalaryň beýanydy. Bu zatlary halkyň bilmegi oňat däldi, çünki olaryň imany hökmany suratda synag edilmelidi. Hudaýyň tertibine görä iň ajaýyp we iň çuň hakykatlar yglan edilmelidi. Birinji we ikinji perişdäniň habarlary wagyz edilmelidi, emma bu habarlar öz aýratyn işini ýerine ýetirýänçä, mundan artyk nur açylmaly däldi. Bu ýagdaý deňziň üstünde bir aýagy bilen duran perişdäniň örän dabaraly ant bilen wagtyň indi bolmajakdygyny yglan etmegi arkaly şekillendirilýär.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

The final revelation of the “seven thunders” was opened up post-2023, and it revealed that the “seven thunders” represent the first alpha disappointment unto the last omega disappointment. John was not allowed to define the seven thunders for the revelation of the “seven thunders” was not a singular fulfillment of history, but an illustration of a “delineation of events” that took place in Millerite history, that would take place again in the latter days. The perfect fulfillment was shown to illustrate the history of July 18, 2020 unto the soon-coming Sunday law. The Lion opened that light up to shine upon the history of the erection of the temple of the one hundred and forty-four thousand.

“Ýedi gök gürlemesiniň” ahyrky vahyi 2023-nji ýyldan soň açyldy we ol “ýedi gök gürlemesiniň” ilkinji alfa lapykeçliginden iň soňky omega lapykeçligine çenli bolan döwri aňladýandygyny ýüze çykardy. Ýahýa ýedi gök gürlemesini düşündirmäge rugsat edilmedi, çünki “ýedi gök gürlemesiniň” vahyi taryhyň ýeke-täk ýerine ýetişi däl-de, Millerçi taryhynda bolup geçen we ahyrky günlerde ýene-de bolup geçjek “wakalaryň beýan edilşiniň” bir şekillendirmesidi. Kämil ýerine ýetiriş 2020-nji ýylyň 18-nji iýulyndan ýakynda geljek ýekşenbe kanunyna çenli bolan taryhy şekillendirmek üçin görkezildi. Arslan şol nury ýüz kyrk dört müňüň ybadathanasynyň bina edilmeginiň taryhynyň üstüne saçylmagy üçin açdy.

In the Millerite history the “seven thunders” represented 1798 unto 1844, when the Millerite’s presented “most wonderful and advanced truths.” In prosecuting the work they were given, the Millerites were tested. They did not fully understand the message they were proclaiming, or the history they were fulfilling. The truths they proclaimed were what Sister White defines as “advanced truths,” that were not to be understood until after the messages of the first and second angels had accomplished their work.

Milleritleriň taryhynda “ýedi gürzüldiler” 1798-nji ýyldan 1844-nji ýyla çenli döwri aňladýardy; şol döwürde Milleritler “iň ajaýyp we iň öňdebaryjy hakykatlary” wagyz etdiler. Olara berlen işi ýerine ýetirýärkäler, Milleritler synagdan geçirildiler. Olar yglan edýän habaryna-da, amala aşyrýan taryhyna-da doly düşünmändiler. Olaryň yglan eden hakykatlary Sister White-yň “öňdebaryjy hakykatlar” diýip kesgitleýän hakykatlarydy; bu hakykatlara birinji we ikinji perişdäniň habarlary öz işini ýerine ýetirýänçä düşünilmeli däldi.

When the “seven thunders” reach their perfect fulfillment, those “future events” are represented by the messages of the three angels’ of Revelation fourteen in combination with the book of Daniel. The work of the one hundred and forty-four thousand, which is represented by the “future events” of the “seven thunders” is combining the book of Daniel with the three angels.

“Ýedi gök gürrüldisi” kämil ýerine ýetmegine ýetende, şol “geljek wakalar” Daniýel kitaby bilen utgaşykda Ylham kitabynyň on dördünji babyndaky üç perişdäniň habarlary arkaly şekillendirilýär. “Ýedi gök gürrüldisiniň” “geljek wakalary” arkaly şekillendirilýän ýüz kyrk dört müňüň işi, Daniýel kitabyny üç perişdäniň habarlary bilen utgaşdyrmakdyr.

> “The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

> “Reb dünýäni onuň pisligi üçin jezalandyrmaga taýyndyr. Ol özlerine berlen ýagtylygy we hakykaty ret edendikleri üçin dini toparlary jezalandyrmaga taýyndyr. Birinji, ikinji we üçünji perişdeleriň habarlaryny birleşdirýän beýik habar dünýä berilmelidir. Bu biziň işimiziň esasy ýüki bolmalydyr.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

Since December 31, 2023 the Lion of the tribe of Judah has been unsealing prophetic truths in a specific “order.”

2023-nji ýylyň 31-nji dekabryndan bäri Ýahuda taýpasynyň Arslany pygamberlik hakykatlaryny belli bir “tertipde” möhürinden açyp gelýär.

## Millerite History

Milleritleriň taryhy

> “There are those now living who, in studying the prophecies of Daniel and John, received great light from God as they passed over the ground where special prophecies were in process of fulfillment in their order. They bore the message of time to the people. The truth shone out clearly as the sun at noonday. Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 101, 102.

> Häzir ýaşaýanlaryň arasynda şeýle adamlar bar: olar Daniýel bilen Ýohannanyň pygamberliklerini öwrenenlerinde, aýratyn pygamberlikleriň öz tertibine görä ýerine ýetirilmek işinde bolan meýdanyndan geçip barýarkalar, Hudaýdan beýik nur kabul etdiler. Olar halka wagt baradaky habary ýetirdiler. Hakykat günortan Günüň şöhlesi ýaly açyk lowurdady. Pygamberligiň gönüden-göni ýerine ýetmegini görkezýän taryhy wakalar halkyň öňünde goýuldy, we pygamberlik bu ýer ýüzüniň taryhynyň ahyryna çenli alyp barýan wakalaryň şekilli beýany hökmünde görüldi.” Selected Messages, book 2, 101, 102.

The “order” which Christ has been unsealing the message of the Midnight Cry represent “historical events” that show a “direct fulfillment of prophecy” that lead to the close of probation. The direct fulfillment of prophecy in the latter days is not a revelation of prophecies that are based upon time, but Palmoni still employs numbers to identify the direct fulfillments of prophecy. Time is no longer, and though the Millerite’s “bore the message of time” to their generation, the message of the third angel is stronger than “time.”

Mesihiň Gije ýarymdaky Gykylygyň habaryny açyp görkezmekde ulanyp gelen “tertibi” synag möhletiniň ýapylmagyna alyp barýan “pygamberlikleriň gönüden-göni ýerine ýetmesini” görkezýän “taryhy wakalary” aňladýar. Ahyrky günlerde pygamberligiň gönüden-göni ýerine ýetmesi wagta esaslanýan pygamberlikleriň bir aýan bolşy däldir, emma Palmoni pygamberligiň gönüden-göni ýerine ýetmelerini kesgitlemek üçin sanlary henizem ulanýar. Wagt indi ýokdur, hem-de Millerçiler öz nesline “wagtyň habaryny göteren” bolsalar-da, üçünji perişdäniň habary “wagtdan” has güýçlüdir.

> “The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48.

> “Reb maňa üçünji perişdäniň habarynyň gitmelidigini we Rebbiň dagynyk çagalaryna yglan edilmelidigini görkezdi; hem-de onuň wagta daňylmaly däldigini, çünki wagt indi hiç haçan gaýtadan synag bolmaz. Men käbirleriniň wagt barada wagyz edilmeginden döreýän galp joşguna düşýändiklerini gördüm; üçünji perişdäniň habary wagtyňkydan has güýçlüdigini gördüm. Men bu habaryň öz binýadynyň üstünde durup bilýändigini, ony berkitmek üçin wagtyň gerek däldigini, onuň beýik güýç bilen gitjekdigini, öz işini ýerine ýetirjekdigini we adalat içinde gysgaldyljakdygyny gördüm.” Experience and Views, 48.

The sequential “order” of the unsealing of the prophetic truths identify a progressive history, but they also identify the development of the message. The “order” of the history represented and also the footsteps of how the Lion of the tribe of Judah has been unsealing the message since December 31, are both salvational to understand. In July of 2023, a voice in the wilderness began to prepare the way for the unsealing of December 31, 2023. Then the Lion of the tribe of Judah unsealed Revelation chapter one.

Pygamberlik hakykatlarynyň möhürleriniň yzygiderli “tertibi” ösüşli bir taryhy kesgitleýär, emma şol bir wagtda habaryň ösüşini hem görkezýär. Görkezilen taryhyň “tertibi”, şeýle hem Ýahuda taýpasynyň Arslanynyň 31-nji dekabrdan bäri habary nähili möhürden açyp gelendiginiň yzlary — bularyň ikisine-de düşünmek gutulyş üçin zerurdyr. 2023-nji ýylyň iýul aýynda çöldäki bir ses 2023-nji ýylyň 31-nji dekabryndaky möhürleriň açylyşyna ýol taýýarlap başlady. Soňra Ýahuda taýpasynyň Arslany Ylham kitabynyň birinji babyndaky möhürleri açdy.

## Nothing Else

Başga hiç zat

> “The solemn messages that have been given in their order in the Revelation are to occupy the first place in the minds of God’s people. Nothing else is to be allowed to engross our attention.” Testimonies, volume 8, 301, 302.

> “Ylhamyň halkynyň aňynda Wahy kitabynda öz yzygiderliligi boýunça berlen dabaraly habarlara ilkinji orun berilmelidir. Ünsümizi doly eýelemäge başga hiç bir zada ýol berilmeli däldir.” Testimonies, 8-nji tom, 301, 302.

The articles that began in 2023 are to “occupy the first place in the minds of God’s people.”

2023-nji ýylda başlanan makalalar Hudaýyň halkynyň aňynda “birinji orny eýelemelidir”.

> “All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

> Hudaý pygamberlik taryhynda geçmişde ýerine ýetirilmelidigi barada kesgitlän zatlarynyň ählisi ýerine ýetdi, öz tertibine görä entek geljek zatlaryň ählisi-de ýerine ýetiriler. Hudaýyň pygamberi Daniýel öz ornunda durýar. Ýahýa öz ornunda durýar. Ylhamda Ýahuda taýpasynyň Arslany pygamberligi öwrenýänlere Daniýeliň kitabyny açdy, şeýdip Daniýel öz ornunda durýar. Ol öz şaýatlygyny berýär, ýagny Rebbiň oňa görnüş arkaly açan beýik we örän çynlakaý wakalaryny — biz olaryň ýerine ýetmeginiň hut bosagasynda duranymyz üçin bilmelidigimiz wakalaryny.

> “In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.

> Taryhda we pygamberlikde Hudaýyň Sözi hakykat bilen ýalanyň arasynda uzak wagtlap dowam eden göreşi şöhlelendirýär. Şol göreş heniz hem dowam edýär. Geçmişde bolan zatlar gaýtadan bolar. “Selected Messages”, 2-nji kitap, 109.

## Thirty

Otuz

The message of Daniel eleven verse forty was unsealed and formalized in 1996. Thirty years later, the hidden history of the very same verse is now being unsealed in connection with the formalization of the message of the Midnight Cry, a message that consists of a corrected external prediction of Islam in connection with a corrected internal message of the Midnight Cry. The message of the Midnight Cry is proclaimed before verse sixteen’s Sunday law, for it is at the Sunday law where the door closes in the parable.

Danyel kitabynyň on birinji baby, kyrkynjy aýatynyň habary 1996-njy ýylda açyldy we resmileşdirildi. Otuz ýyl soň, şol bir aýatyň gizlin taryhy indi Gije ýarymky Nalyş habarynyň resmileşdirilmegi bilen baglanyşykly ýagdaýda açylýar; bu habar, Yslamyň düzedilen daşarky çaklamasy bilen Gije ýarymky Nalyşyň düzedilen içerki habarynyň birleşmesinden ybaratdyr. Gije ýarymky Nalyş habary on altynjy aýatyň Ýekşenbe kanunyndan öň yglan edilýär, çünki tymsalda gapy hut şol Ýekşenbe kanunynda ýapylýar.

## Peter

Petr

This places Peter in the history of the sealing of the one hundred and forty-four thousand. Peter had a message he proclaimed in the upper room, and a message he proclaimed in the temple. The upper room message is the parable’s Midnight Cry and the temple message is the loud cry of the third angel. In order for Peter to proclaim the upper room message of the Midnight Cry, Peter’s message would first be corrected and formalized. The correction and formalization are accomplished by bringing together the lines of prophecy the Lion of the tribe of Judah has been identifying since December 31, 2023.

Bu, Petrusy ýüz kyrk dört müň adamyň möhürleniş taryhynyň içine ýerleşdirýär. Petrusyň ýokarky otagda wagyz eden bir habary, hem-de ybadathanada wagyz eden bir habary bardy. Ýokarky otagyň habary tymsalyň Ýarygije Gykylygydyr, ybadathananyň habary bolsa üçünji perişdäniň gaty güýçli gykylygydyr. Petrusyň Ýarygije Gykylygy baradaky ýokarky otag habaryny wagyz edip bilmegi üçin, onuň habary öňden düzedilmeli we resmileşdirilmeli boldy. Bu düzediş we resmileşdiriş, Ýahuda taýpasynyň Arslanynyň 2023-nji ýylyň 31-nji dekabryndan bäri kesgitläp gelýän pygamberlik ugurlaryny bir ýere getirmek arkaly amala aşyrylýar.

The work is now to formalize the message of the Midnight Cry. The formalization of the message has been typified by William Miller in 1831, and The Time of the End magazine in 1996. The correction of the message that produced the first disappointment on July 18, 2020 has been typified by both Josiah Litch and by Samuel Snow. The work they each performed ‘caused’ the ‘effect’ that followed in the wake of August 11, 1840, and the wake of the seventh-month movement. In 1840 the message was carried to every mission station in the world and in 1844 the message of the Midnight Cry swept over the eastern seaboard of the United States like a tidal wave. The work of men ‘caused’ the ‘effect’ of an outpouring of the Holy Spirit. 1840 went to the world, represented by the sea and 1844 went to the United States, represented by the earth. The symbol of 1840 was Christ standing upon the earth and sea in Revelation ten, and that very chapter identifies the history of 1840 unto 1844, and portrays Christ standing upon the earth and the sea.

Indi ediljek iş, Gijeki Nalyşyň habaryny resmileşdirmekdir. Habaryň resmileşdirilmegi 1831-nji ýylda William Miller we 1996-njy ýylda The Time of the End žurnaly arkaly öňden nusgalanyp görkezildi. 2020-nji ýylyň 18-nji iýulynda ilkinji lapykeçligi döreden habaryň düzedilmegi hem Josiah Litch, hem-de Samuel Snow arkaly nusgalanyp görkezildi. Olaryň hersiniň ýerine ýetiren işi 1840-njy ýylyň 11-nji awgustyndan soňky yzda geleni we ýedinji aý hereketinden soňky yzda geleni yzarlap gelen “netijäni” “sebäp boldy”. 1840-njy ýylda habar dünýäniň her bir mission stansiýasyna ýetirildi, 1844-nji ýylda bolsa Gijeki Nalyşyň habary Birleşen Ştatlaryň gündogar deňiz kenaryna tolkun ýaly süpürilip geçdi. Adamlaryň işi Mukaddes Ruhuň dökülip berilmeginiň “netijesine” “sebäp boldy”. 1840 deňiz bilen şekillendirilen dünýä gitdi, 1844 bolsa ýer bilen şekillendirilen Birleşen Ştatlara gitdi. 1840-nyň nyşany Ylhamyň onunjy babynda Mesihiň ýer bilen deňziň üstünde durmagydy, hut şol babyň özi 1840-dan 1844-e çenli taryhy kesgitleýär hem-de Mesihiň ýer bilen deňziň üstünde durşuny şekillendirýär.

In both 1840 and 1844, the adjustment to the prediction was an adjustment forward in time, to the perfect date. One was a prediction of Islam and the other a prediction of the parable of the ten virgins. One was external and one was internal. 1844 also included an error of misunderstanding the sanctuary. Was the sanctuary the earth, or was it the heavenly sanctuary? The misunderstanding was even deeper than simply the definition of the sanctuary, for it also represented a test as to whether a soul would follow Christ from the holy place to the Most Holy Place.

1840-njy ýylda-da, 1844-nji ýylda-da, pygamberlige edilen düzediş wagty öňe süýşürilen, kämil senä laýyk getirilen düzediş boldy. Olaryň biri Yslam baradaky pygamberlik, beýlekisi bolsa on gyz baradaky tymsalyň pygamberligi boldy. Birisi daşarky, beýlekisi içki häsiýetli boldy. 1844-nji ýyl mukaddes ýer baradaky nädogry düşünjäni hem öz içine alýardy. Mukaddes ýer ýer ýüzümi, ýa-da ol asmandaky mukaddes ýerdi? Bu nädogry düşünje diňe bir mukaddes ýeriň kesgitlemesi bilen çäklenmän, eýsem bir janyň Mesihi Mukaddes ýerden Iň Mukaddes Ýere çenli yzarlap-ýzarlamajakdygy barada synagy hem aňladýardy.

> “I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darkness. Those who arose when Jesus did, kept their eyes fixed on Him as He left the throne and led them out a little way. Then He raised His right arm, and we heard His lovely voice saying, ‘Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself.’ Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the hem of His garment was a bell and a pomegranate, a bell and a pomegranate. Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, ‘My Father, give us Thy Spirit.’ Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace.

> “Men Atanyň tagtdan galyp, alawly arabada perde içindäki mukaddesleriň Mukaddesine girip, ol ýerde oturanyny gördüm. Soňra Isa tagtdan galdy, Onuň bilen bile eglenleriň köpüsi hem ýerlerinden galdy. Isa galanyndan soň, Ondan bihabar üýşmeleňe bir şöhläniň hem geçendigini görmedim, we olar doly garaňkylykda galdyryldy. Isa bilen bir wagtda galanlar, Ol tagtdan çykyp, olary biraz öňe alyp gidýänçä, gözlerini Oňa berk dikdiler. Soňra Ol sag elini galdyrdy, we biz Onuň şeýle diýýän mähirli sesini eşitdik: ‘Şu ýerde garaşyň; Men Patyşalygy almak üçin Atamyň ýanyna barýaryn; lybaslaryňyzy tegmilsiz saklaň, az wagtdan Men toýdan dolanyp gelip, sizi Öz ýanyma kabul ederin’. Soňra bulutly bir araba, tigirleri alawly ot kimin bolan, daş-töweregi perişdeler bilen gurşalan halda, Isa duran ýere geldi. Ol arabanyň içine çykdy we Ata oturan Mukaddesleriň Mukaddesine alnyp gidildi. Ol ýerde men Isany, beýik Baş Ruhany hökmünde, Atanyň öňünde durandygyny gördüm. Onuň lybasynyň eteginde jaň we nar, jaň we nar bardy. Isa bilen bile galanlar, öz imanlaryny Mukaddesleriň Mukaddesindäki Oňa gönükdirip, şeýle doga edýärdiler: ‘Atamyz, bize Öz Ruhuňy ber’. Soňra Isa olaryň üstüne Mukaddes Ruhy üflerdi. Şol demiň içinde nur, güýç, we köp söýgi, şatlyk, hem-de parahatlyk bardy.”

> “I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, ‘Father, give us Thy Spirit.’ Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan’s object was to keep them deceived and to draw back and deceive God’s children.” Early Writings, 55, 56.

> “Men entek tagtyň öňünde henizem baş egip duran jemagata seretmek üçin yzyma döndüm; olar Isanyň ol ýerden gidendigini bilmeýärdiler. Şeýtan tagtyň ýanynda duran ýaly bolup, Hudaýyň işini dowam etdirmäge synanyşýardy. Men olaryň tagta seredip, şeýle doga edişlerini gördüm: ‘Ata, bize Öz Ruhuňy ber.’ Şondan soň Şeýtan olaryň üstüne mukaddes däl bir täsir üflärdi; onda ýagtylyk we uly güýç bardy, emma süýji söýgi, şatlyk we parahatlyk ýokdy. Şeýtanyň maksady olary aldawda saklamak we Hudaýyň çagalaryny yza çekip aldamakdy.” Early Writings, 55, 56.

The sanctuary was identified as the “key” that explained all of the misunderstandings that were engendered by the misunderstanding of the sanctuary. It was the “key” that explained the disappointment. In the latter days, the “key” is the disappointment, which explains the misunderstanding of the temple.

Mukaddes ýer, mukaddes ýeri nädogry düşünmekden dörän ähli düşünişmezlikleri düşündirýän “açar” hökmünde kesgitlenipdi. Ol lapykeçligi düşündirýän “açar”dy. Soňky günlerde bolsa, ybadathana baradaky düşünişmezligi düşündirýän “açar” lapykeçlikdir.

As of October 22, 1844 “time is no longer,” and the error of the disappointment of July 18, 2020 must now be corrected, but not in terms of time, for time is no longer.

1844-nji ýylyň 22-nji oktýabryndan bäri “wagt indi ýokdur”, şonuň üçin 2020-nji ýylyň 18-nji iýulyndaky lapykeçligiň ýalňyşy indi düzedilmelidir, emma wagt taýdan däl, çünki wagt indi ýokdur.

> And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:5–7.

> Deňziň üstünde we ýeriň üstünde duranlygyny gören perişdäm elini göge galdyrdy, hem-de gögi, onuň içindäki zatlary, ýeri, onuň içindäki zatlary, deňzi, onuň içindäki zatlary ýaradan, baky ýaşaýan Zat bilen ant içdi ki, indi wagt bolmaz; emma ýedinji perişdäniň sesiniň günlerinde, ol surnaý çalmaga başlananda, Hudaýyň syry Öz gullary pygamberlere yglan edişi ýaly tamamlanyar. Ylham 10:5–7.

The location of the prediction that must be corrected is Nashville, Tennessee, and the location cannot be changed, for it is identified not by Future for America, but by Ellen White, and the Spirit of Prophecy never fails.

Düzedilmeli bolan öňünden aýdylşyň ýerleşýän ýeri Tennessi ştatynyň Neşwil şäheridir, we bu ýer üýtgedilip bilinmez, çünki ol Future for America tarapyndan däl, eýsem Ellen Waýt tarapyndan kesgitlenendir, hem-de Pygamberlik Ruhu hiç wagt şowsuzlyga uçramaýar.

> “When I was in Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

> “Men Naşwilde bolanymda, men halka ýüzlenip gürleýärdim, gijäniň bir mahalynda bolsa göni asmandan inip gelen ägirt uly od topy peýda boldy-da, Naşwilde ornaşdy. Şol topdan oklara meňzeş alawlar çykýardy; öýler ýanyp ýok bolýardy; öýler yrgyldap gaçýardy. Biziň adamlarymyzyň käbiri şol ýerde durdy. ‘Bu edil biziň garaşşymyz ýalydyr,’ diýdiler, ‘biz muňa garaşýardyk.’ Beýlekiler bolsa azap içinde ellerini owkalaşdyryp, Hudaýa rehim-şepagat üçin perýat edýärdiler. ‘Siz muny bilýärdiňiz,’ diýdiler olar, ‘munuň gelýändigini bilýärdiňiz-de, bizi duýdurmak üçin bir agyz hem söz aýtmadyňyz!’ Olar muny hiç haçan aýdyp bermändiklerini ýa-da asla hiç hili duýduryş bermändiklerini oýlap, edil olary parça-parça etmäge taýýar ýaly görünýärdiler.” Golýazma 188, 1905.

The internal issue of the fireballs upon Nashville is that it identifies that Laodicean Seventh-day Adventism knew of the Nashville warning message, but kept silent. This is the point in prophetic history where the “shame” or “joy” of the message of the Midnight Cry is manifested. This is the point that those who are to become the ensign begin to be lifted up in distinction with those who then being shamed by those in the world who are exasperated and angry that Laodicean Seventh-day Adventism gave no Nashville warning. This same prophetic distinction was represented at Mount Carmel between Elijah and the prophets of Baal, and in the history of the second angel of Millerite history, when the Protestants changed to apostate Protestants and began their role as the false prophet, becoming the daughters of Rome. In 1989, the political horn through Reagan did the very same thing, only Reagan did not become the daughters of Rome, he became Ahab and Clovis the first, paramours of Rome.

Neşwiliň üstüne düşen ot toplarynyň içki meselesi şudur: ol, Laodikiýaly Ýedinji Günki Adwentizmiň Neşwil duýduryş habaryny bilendigini, emma dymandygyny görkezýär. Bu, pygamberlik taryhynda Ýarygije Gykylygynyň habarynyň “utanjynyň” ýa-da “şatlygynyň” ýüze çykýan nokadydyr. Bu, baýdak bolmaly bolanlaryň beýgeldilip tapawutlandyrylyp başlanýan, şol bir wagtda bolsa dünýädäki gahary gelen we gahar-gazaba münen adamlar tarapyndan, Laodikiýaly Ýedinji Günki Adwentizmiň Neşwil boýunça hiç hili duýduryş bermändigi üçin utandyrylýanlaryň utanja galýan nokadydyr. Şol bir pygamberlik tapawudy Karmel dagynda Ylýas bilen Baalyň pygamberleriniň arasynda hem görkezilipdi, şeýle hem Millerit taryhynyň ikinji perişdesiniň döwründe, protestantlar mürtede öwrülen protestantlara öwrülip, ýalan pygamber hökmünde öz rollaryny ýerine ýetirip başlanda, Rimiň gyzlaryna öwrülende-de görkezilipdi. 1989-njy ýylda syýasy şah hem Reaganyň üsti bilen hut şol zady etdi; diňe, Reagan Rimiň gyzlaryna öwrülmedi, ol Rimiň aşnalary bolan Ahap we Birinji Klowis boldy.

> “There was a scene presented to me. It was the night before the Sabbath. That is when that scene was presented. I looked out of the window, and there was an immense ball of fire that had come from heaven, and it fell where they were casting buildings with pillars, especially the pillars were presented to me. And it seemed as if the ball came right to the building and crushed it, and they saw that it was branching out, branching out, enlarging, and they began to cry and mourn and mourn, and wring their hands; and I thought some of our people stood by there, saying, ‘Well, it is just what we have been expecting; it is just what we have been talking about; it is just what we have been talking about.’ ‘You knew it?’ said the people. ‘You knew it, and never told us about it?’ I thought there was such an agony in their face, such an agony in their appearance.’” Manuscript 152; 1904.

> “Maňa bir bir görnüş görkezildi. Şenbe gününden öňki gije boldy. Şol görnüş hut şol wagtda görkezildi. Men penjireden daşaryk seretdim, asmandan inen äpet bir ot şary bardy, we ol sütünli binalary gurup ýatan ýerlerine gaçdy; aýratyn-da sütünler maňa görkezildi. We edil şol ot şary binanyň özüne gelip, ony mynjyradýan ýaly boldy; olar onuň şahalanýandygyny, şahalanýandygyny, ulalýandygyny gördüler, soňra bolsa aglamaga, perýat etmäge, ýene-de perýat etmäge we ellerini owkalamaga başladylar; meniň pikirimçe, biziň käbir adamlarymyz şol ýerde durup: ‘Hawa, bu hut biziň garaşan zadymyz; bu hut biziň aýdyp ýören zadymyz; bu hut biziň aýdyp ýören zadymyz’ diýýärdiler. ‘Siz muny bilýärdiňizmi?’ diýip adamlar aýtdylar. ‘Siz muny bilýärdiňiz-de, bize bu barada hiç wagt aýtmadyňyzmy?’ Men olaryň ýüzlerinde şeýle bir jebir-jepa, olaryň keşbinde şeýle bir jebir-jepa bardyr öýtdüm.’” Golýazma 152; 1904.

The disappointment of July 18, 2020 is the “key” to identify the temple that is to be lifted up as an ensign. The distinction of two classes of Adventists is a major theme of biblical prophecy. Jeremiah refused to join with the “assembly of mockers,” and the churches of Smyrna and Philadelphia were both contrasted with the synagogue of Satan, who claimed they were Jews, but were not. The distinction between the two classes of professed Adventists is represented by the methodology they employ to study the Bible. It is the distinction between true education and “higher education, so-called” as Sister White calls it.

2020-nji ýylyň 18-nji iýulyndaky lapykeçlik nyşan hökmünde ýokary galdyrylmalydyr öýdülýän ybadathanany kesgitlemek üçin “açardyr”. Adventistleriň iki toparynyň arasyndaky tapawut Mukaddes Ýazgylaryň pygamberlikleriniň esasy mowzugydyr. Ýeremiýa “masgaralaýanlaryň ýygnagyna” goşulmakdan ýüz öwürdi, hem-de Smirna bilen Filadelfiýa ýygnaklary özlerini ýehudy hasaplaýandyklaryny aýdýan, emma beýle bolmadyk Şeýtanyň sinagogasy bilen garşy goýuldy. Özlerini Adventist diýip ykrar edýän iki toparyň arasyndaky tapawut olaryň Mukaddes Kitaby öwrenmek üçin ulanýan usulyýeti arkaly görkezilýär. Bu, dogry terbiýe bilen White uýamyzyň atlandyryşy ýaly “ýokary bilim diýlip atlandyrylýan” zadyň arasyndaky tapawutdyr.

Nashville is known as the “Athens of the South,” and the most famous building that represents Greece in Nashville is the Parthenon in Centennial Park, built in 1897 as a full-scale replica of the ancient Greek Parthenon. It was built to celebrate the centennial of Tennessee’s entrance into statehood in 1796, and was intended to be torn down after the celebration. Instead, the land was turned into a park in 1903 and the Parthenon was rebuilt permanently from 1920 unto 1931.

Neşwil “Günortanyň Afinasy” hökmünde tanalýar, we Neşwilde Gresiýany aňladýan iň meşhur bina 1897-nji ýylda gadymy grek Parthenonynyň doly göwrümli nusgasy hökmünde gurlan Centennial Parkdaky Parthenondyr. Ol 1796-njy ýylda Tennessäniň ştatlyk derejesine goşulmagynyň ýüz ýyllygyny baýram etmek üçin guruldy we baýramçylykdan soň ýykylyp aýrylmagy göz öňünde tutulýardy. Munuň ýerine, 1903-nji ýylda şol ýer seýlelighana öwrüldi we Parthenon 1920-nji ýyldan 1931-nji ýyla çenli hemişelik görnüşde täzeden guruldy.

The name “Parthenon” derives from the Greek word parthénos, meaning “virgin” or “maiden,” referring to Athena in her aspect as the untouched, wise, and warlike goddess of wisdom, strategy, arts, crafts, and civilization. Built between 447–432 BC on the Acropolis in Athens, it housed a massive chryselephantine (gold and ivory) statue of Athena by the sculptor Phidias—essentially serving as her “house” or divine residence, where she was believed to be present.

“Parfenon” diýen at grekçe parthénos sözünden gelip çykýar; onuň manysy “päk gyz” ýa-da “ýetginjek gyz” bolup, bu adalga Athenanyň akyl-paýhasyň, strategiýanyň, sungatyň, hünärleriň hem-de siwilizasiýanyň el degmedik, paýhasly we söweşjeň hudaýy hökmünde ýüze çykýan keşbine degişlidir. Ol b.e. öňki 447–432-nji ýyllar aralygynda Afinydaky Akropolda gurlup, heýkeltaraş Fidias tarapyndan ýasalan Athenanyň ägirt uly hrizelefantin (altyn we pil süňki) heýkelini özünde saklaýardy; aslynda ol onuň “öýi” ýa-da ilahi mesgeni bolup hyzmat edýärdi, sebäbi onuň şol ýerde hadir bolandygyna ynanylýardy.

The Western educational system’s emphasis on broad knowledge, critical inquiry, civic preparation, and the liberal arts framework is fundamentally rooted in ancient Greek philosophy and practice. Without Plato’s Academy, Aristotle’s Lyceum, or the Athenian paideia, modern schooling as we know it would look very different.

Günbatar bilim ulgamyň giň gerimli bilime, tankydy barlag‑derňewe, raýatlyk taýýarlygyna we erkin sungatlar çarçuwasyna berýän aýratyn ähmiýeti öz düýbüni gadymy grek pelsepesinden we amalyýetinden alýar. Platonyň Akademiýasy, Aristoteliň Lýseýi ýa-da Afinanyň paideýasy bolmadyk bolsa, biziň şu gün bilşimiz ýaly häzirki zaman mekdep bilimi örän başgaça görnüşde bolardy.

In 1904, the Madison School was founded nine miles outside of Nashville. Ellen White was a charter board member of the original Madison School (formally the Nashville Agricultural and Normal Institute, and later known as Madison College). She served as a charter member of the board of directors from its inception in 1904. She remained on the board until around 1914 (the year before her death in 1915).

1904-nji ýylda Madison mekdebi Naşwil şäherinden dokuz mil daşlykda esaslandyryldy. Ellen Waýt asyl Madison mekdebiniň (resmi ady bilen Nashville Agricultural and Normal Institute, soňra bolsa Madison College diýlip tanalan) esaslandyryjy dolandyryş geňeşiniň agzasydy. Ol 1904-nji ýylda döredilen gününden başlap, direktorlar geňeşiniň esaslandyryjy agzasy hökmünde hyzmat etdi. Ol takmynan 1914-nji ýyla çenli (1915-nji ýylda aradan çykmazyndan bir ýyl öň) geňeşde galdy.

This was the only college or institutional board she ever agreed to join or serve on. She deliberately limited such formal positions in other Adventist organizations, but made an exception for Madison because of its alignment with her educational counsels (self-supporting, farm-based, missionary-focused training emphasizing Bible, manual labor, and practical preparation for service in the South and beyond). The Nashville messages from Sister White came in 1904 and 1905, the same time period Madison School was beginning, and the Parthenon exhibit was being changed into a permanent fixture at permanent park. The symbol of Greek education and heavenly education both marking their beginnings in the same short period of time, which was the same period of time the visions of Nashville’s fireballs were given.

Bu onuň haçan-da goşulmaga ýa-da hyzmat etmäge razy bolan ýeke-täk kollej ýa-da institusional geňeşidi. Ol beýleki Adventist guramalaryndaky şeýle resmi wezipeleri bilkastlaýyn çäklendirdi, ýöne Madison üçin, onuň bilim boýunça beren maslahatlaryna laýyk gelýändigi sebäpli (öz-özüni üpjün edýän, hojalyga esaslanýan, missionerlik maksadyna gönükdirilen okuw; Mukaddes Kitaba, el zähmetine we Günortada hem-de onuň aňyrsynda hyzmat etmek üçin amaly taýynlyga aýratyn ähmiýet berýän) kadadan çykma etdi. White uýanyň Naşwil baradaky habarlary 1904 we 1905-nji ýyllarda geldi; hut şol döwürde Madison mekdebi başlanýardy, hem-de Parfenon sergisi hemişelik seýilgähdäki hemişelik desgä öwrülýärdi. Grek bilimi bilen asman bilimine degişli nyşanlaryň ikisiniň hem şol bir gysga wagtyň dowamynda öz başlangyçlaryny alamatlandyrmagy, hut şol bir döwürde Naşwiliň ot toplary baradaky görnüşleriniň berlendigi bilen gabat gelýärdi.

> “Last night a scene was presented before me. I may never feel free to reveal all of it, but I will reveal a little.

> “Geçen gece gözlerimin önüne bir sahne serildi. Bunun tamamını açıklamakta kendimi hiçbir zaman serbest hissedemeyebilirim, fakat birazını açıklayacağım.

> “It seemed that an immense ball of fire came down upon the world and crushed large houses. From place to place rose the cry, ‘The Lord has come! The Lord has come!’ Many were unprepared to meet Him, but a few were saying, ‘Praise the Lord!’

> Dünýäniň üstüne örän äpet otly bir şaryň inip, uly jaýlary ýumrandygy maňa görünýärdi. Ol ýerden bu ýere: «Reb geldi! Reb geldi!» diýen nalyş galýardy. Köp adamlar Ony garşylamaga taýyn däldiler, emma az sanlylary: «Rebbe hamd-sena bolsun!» diýýärdiler.

> “‘Why are you praising the Lord?’ enquired those upon whom was coming sudden destruction.

> «„Näme üçin siz Rebbi wasp edýärsiňiz?“ diýip, olaryň üstüne duýdansyz heläkçilik gelmekte bolanlar soradylar.»

> “’Because we now see what we have been looking for.’

> “‘Çünki indi gözlədiyimizi görürük.’”

> “‘If you believed that these things were coming, why did you not tell us?’ was the terrible response. ‘We did not know about these things. Why did you leave us in ignorance? Again and again you have seen us; why did you not become acquainted with us and tell us of the judgment to come, and that we must serve God, lest we perish? Now we are lost!’” Manuscript 102, 1904.

> “‘Eger siz bu zatlaryň gelýändigine ynanan bolsaňyz, näme üçin bize aýtmadyňyz?’ diýen jogap elhençdi. ‘Biz bu zatlar barada bilmeýärdik. Näme üçin bizi nadanlykda goýduňyz? Siz bizi gaýta-gaýta görüpdiňiz; näme üçin biziň bilen tanyş bolup, geljek höküm barada we heläk bolmazlygymyz üçin Hudaýa gulluk etmelidigimiz barada bize aýtmadyňyz? Indi biz ýitdik!’” Manuscript 102, 1904.

The context of the Nashville messages was geographically placed into a spiritual setting of true or false education. An education that prepares a soul to be a citizen of either heaven or earth. There is no reference to Islam in Sister White’s Nashville visions, so what would be the justification to attach Islam to the vision of fireballs on Nashville? How would a correction of the Nashville message of 2020 align with the work of Josiah Litch and Samuel Snow? Their corrections were made when they recognized that the same evidence that had led to the first prediction, was the evidence that established the corrected prediction.

Neşwil habarlarynyň konteksti geografik taýdan hakyky ýa-da galp terbiýe baradaky ruhy bir çäklendirmä ýerleşdirildi. Ol, bir jany ýa asmanyň, ýa-da ýeriň raýaty bolmaga taýýarlaýan bir terbiýedir. Uýa Waýtyň Neşwil boýunça görnüşlerinde yslama hiç hili salgylanma ýokdur, şeýle bolsa, Neşwiliň üstüne ýanýan ot toplary baradaky görnüşe yslamy baglamaga nähili esas bolup biler? 2020-nji ýylyň Neşwil habaryna girizilen bir düzediş Ýoşiýa Liçiň we Samuel Snouwyň işine nähili laýyk geler? Olaryň düzedişleri, ilkinji çaklamaga getiren şol bir subutnamanyň, düzedilen çaklamany hem esaslandyrýan subutnamadygyna göz ýetirenlerinde edildi.

The evidence of Islam was established long before it was connected with the warning message of Nashville. The message of Islam is directly attached to the message of the third angel. This fact is illustrated upon several biblical witnesses. The warning of the third angel represents a warning about the mark of the king of the north’s authority, and the warning of Islam is represented by the warning of the children of the east.

Yslamyň subutnamasy Naşwiliň duýduryş habary bilen baglanyşdyrylmazdan has öň berkarar edildi. Yslamyň habary üçünji perişdäniň habaryna gönüden-göni baglydyr. Bu hakykat Mukaddes Kitabyň birnäçe şaýatlygy arkaly görkezilýär. Üçünji perişdäniň duýduryşy demirgazyk patyşasynyň häkimiýetiniň nyşany hakdaky duýduryşy aňladýar, Yslam hakdaky duýduryş bolsa gündogaryň ogullary hakdaky duýduryş hökmünde beýan edilýär.

> But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. Daniel 11:44.

> Emma gündogardan we demirgazykdan gelen habarlar ony biynjalyk eder; şonuň üçin ol köp sanlyny ýok etmek we bütinleý gyrmak üçin beýik gazap bilen öňe çykar. Daniel 11:44.

The third angel arrived into history on October 22, 1844 when the seventh trumpet began to sound. The seventh trumpet is also the third woe of Islam. The rebellion of 1863 silenced the sounding of the seventh trumpet until 9/11, when the third angel descended in Revelation chapter eighteen as the great buildings of New York were brought down by a touch of God’s power.

Üçünji perişde taryha 1844-nji ýylyň 22-nji oktýabrynda, ýedinji surnaý ýaňlanmaga başlanda geldi. Ýedinji surnaý şol bir wagtyň özünde Yslamyň üçünji betbagtçylygydyr hem. 1863-nji ýyldaky pitne ýedinji surnaýyň ýaňlanmagyny 11-nji sentýabra çenli dymdyrdy; şol wagtda üçünji perişde Ylham kitabynyň on sekizinji babynda, Hudaýyň gudratynyň bir degişi bilen Nýu-Ýorkuň beýik binalary ýykylanda, aşak indi.

9/11 was the alpha or beginning of the sealing time, which ends at the omega or ending of the sealing of the one hundred and forty-four thousand at the soon-coming Sunday law.

9/11 ýüz kyrk dört müňüň möhürlenişiniň ýakyn wagtda çykjak ýekşenbe kanunynda tamamlanýan möhürleme döwrüniň alfa, ýagny başlangyjy boldy.

9/11 is the alpha of the image of the beast testing time in the United States, which ends at the omega of the image of the beast testing time in the United States, which occurs when the mark of the beast is enforced in the United States.

9/11 Amerika Birleşen Ştatlarynda haýwanyň şekili boýunça synag döwrüniň alfasy bolup, ol Amerika Birleşen Ştatlarynda haýwanyň şekili boýunça synag döwrüniň omegasynda tamamlanýar; bu bolsa Amerika Birleşen Ştatlarynda haýwanyň nyşany mejbury ýagdaýda güýje girizilende ýüze çykýar.

9/11 is the alpha or beginning of the judgment of the living upon the earth beast, including its Republican and Protestant horns, which ends at the soon-coming Sunday law.

9/11 ýer ýüzündäki haýwan, onuň Respublikan we Protestant şahalary hem goşulmak bilen, ýakyn wagtda geljek Ýekşenbe kanuny bilen tamamlanýan dirileriň höküm edilşiniň alfasy, ýagny başlangyjydyr.

9/11 is the alpha of “the day of the Lord’s preparation,” which ends at the test over the day of the Lord’s Sabbath.

9/11 “Rebbiň taýýarlyk gününiň” alfasy bolup, ol Rebbiň Sabaty günü baradaky synagda tamamlanýar.

9/11 is the alpha of the temple erection represented by the foundation stone which ends when the omega capstone is placed upon the temple.

9/11 ybadathananyň üstüne goýulýan omega depedaşy ýerleşdirilende tamamlanýan, düýp daşy bilen aňladylýan ybadathana gurluşynyň alfasy bolup durýar.

9/11 is the alpha of the third woe in the United States, which ends at the earthquake of Revelation eleven, which is the soon-coming Sunday law. At that earthquake the third woe cometh quickly. The history of the Nashville fireballs is before probation closes at the Sunday law, in spite of the proclamation of those who condemn the Laodicean Adventists claiming, “Now we are lost.”

9/11 Birleşen Ştatlarda üçünji belanyň alfasy bolup, ol Ylham on birinji bapdaky ýertitremä çenli dowam edýär; bu hem tizden geljek Ýekşenbe kanunydyr. Şol ýertitremede üçünji bela tiz gelýär. Neşwil ot şarlarynyň taryhy, “Indi biz heläk bolduk” diýip, Laodikiýadaky Adventistleri ýazgarýanlaryň yglanlaryna garamazdan, Ýekşenbe kanunynda synag möhletiniň ýapylmagyndan öň bolup geçýär.

The book of Joel and its fulfillment at Pentecost set forth the debate of the message of the Midnight Cry when one class who cannot understand the increase of knowledge accuses those who understand of being drunk. The confrontation of the drunkards of Ephraim and the wise is a subject that is often addressed in God’s prophetic Word. One element of the truth is that the message is a two-step message, as illustrated by Peter in the upper room and thereafter in the temple. It is represented by judgment beginning upon God’s house and then followed by those outside of God’s house. The judgment process is also represented by the two voices of Revelation eighteen, where the first voice is 9/11 unto the Sunday law, and then the second voice of verse four marks the Sunday law. The distinction of the true and false prophetic message of the latter rain is also illustrated by Elijah, who Malachi identifies as returning just before the close of probation.

Ýoel kitaby we onuň Pentikostda ýerine ýetirilmegi, bilimiň artmagyny düşünip bilmeýän bir toparyň düşünýänleri serhoşlykda aýyplamagy bilen, Gijeki Çagyryş habarynyň jedelini orta goýýar. Efraýymyň serhoşlary bilen paýhaslylaryň arasyndaky ýüzbe-ýüz boluşma, Hudaýyň pygamberlik Sözünde ýygy-ýygydan gozgalýan mowzukdyr. Hakykatyň bir bölegi, habaryň iki basgançakly habar bolmagydyr; bu Petrus tarapyndan ýokarky otagda we ondan soň ybadathanada görkezilişi ýaly aýdyňlaşdyrylýar. Bu, hökümiň ilki Hudaýyň öýünden başlanmagy, soňra bolsa Hudaýyň öýüniň daşyndakylara ýetmegi bilen aňladylýar. Höküm işi şeýle hem Ylhamyň on sekizinji babyndaky iki ses arkaly görkezilýär; onda birinji ses 9/11-den Ýekşenbe kanunyna çenli uzalýar, soňra bolsa dördünji aýatyň ikinji sesi Ýekşenbe kanunyny alamatlandyrýar. Soňky ýagşyň hakyky we ýalan pygamberlik habarynyň tapawudy hem Malahiniň synag möhletiniň ýapylmazyndan edil öň gaýdyp gelýändigini kesgitleýän Ylýas arkaly hem suratlandyrylýar.

The symbols of the wise and foolish on Mount Carmel was ‘Elijah the wise” and the foolish prophets of Baal. Elijah is Peter and the prophets of Baal are the drunkards of Ephraim. Once the foolish drunkards are manifested as the false prophets of Baal, through the outpouring of fire; the people finally answer that, “the Lord He is God.” Laodicean Seventh-day Adventists are manifested as such, at the fulfillment of the Nashville prediction. Those outside of Adventism who are then awakened to the unfaithfulness of the foolish are brought under conviction, but their probation has not yet closed. The illustration of the manifestation of the wise and foolish virgins represented by the Nashville warning message is a waymark in the final perfect fulfillment of the parable of the ten virgins.

Karmel dagyndaky paýhaslylar bilen akmaklaryň nyşanlary “paýhasly Ylýas” we Bagalyň akmak pygamberleri boldy. Ylýas Petrusdyr, Bagalyň pygamberleri bolsa Efraýymyň serhoşlarydyr. Akmak serhoşlar, oduň guýulmagy arkaly, Bagalyň galp pygamberleri hökmünde aýan bolansoň, halk ahyrsoňunda: “Reb, Ol Hudaýdyr” diýip jogap berýär. Laodikiýadaky Ýedinji Gün Adventistleri, Naşwil çaklamasynyň berjaý bolmagynda şeýle hökmünde aýan edilýärler. Şonda Adventizmiň daşyndakylardan akmaklaryň wepasyzlygyna oýanýanlar ynandyrylyşyň astyna getirilýärler, emma olaryň synag möhleti entek ýapylmandyr. Naşwil duýduryş habary bilen şekillendirilen paýhasly we akmak gyzlaryň aýan bolmagynyň mysaly, on gyz baradaky tymsalyň ahyrky kämil berjaý bolmagyndaky bir ýol belgisi bolup durýar.

The disappointment of July 18, 2020 defines the message which must be corrected, and the manifestation of those within Adventism who have the oil, and those who don’t. Those who lacked the message of oil that warns Nashville are then contrasted with those who do possess the oil. Of the two classes that either do or do not have the oil of the message, one class has experienced a disappointment that was represented by the first disappointment of Millerite history, the other does not have that experience. Without the disappointment typified by the Millerites there is no correction to be made to any failed prediction. The fact that the Nashville prediction of 2020 was identifying Islam is consistent with an element of a failed message which needs to be corrected.

2020-nji ýylyň 18-nji iýulyndaky lapykeçlik düzedilmelidigi wajyp bolan habary, şeýle hem Adventizmiň içinde ýagy bolanlar bilen bolmadyklar bilen bagly ýüze çykyşy kesgitleýär. Soňra Neşwile duýduryş berýän ýag habaryna eýe bolmadyklar, ýaga eýe bolanlar bilen garşylyp görkezilýär. Habaryň ýagyna eýe bolan ýa-da bolmadyk iki toparyň bir topary Milleritler taryhynyň ilkinji lapykeçligi arkaly şekillendirilen lapykeçligi başdan geçiren bolsa, beýlekisi beýle tejribä eýe däldir. Milleritler arkaly nusgalaşdyrylan lapykeçlik bolmasa, başa barmadyk hiç bir çaklamada edilmeli düzediş ýokdur. 2020-nji ýyldaky Neşwil baradaky çaklamanyň Yslamy görkezendigi, düzedilmegi gerek bolan başa barmadyk habaryň bir bölegi bilen laýyk gelýär.

An evidence of this is found in the fact that the history where the fireballs of Nashville arrive is not only that it agrees with the history of the Millerites first disappointment, and the correction of the message thereafter, but also because it occurs within a history that begins with the arrival of the third angel on 9/11, marking the arrival of Islam of the third woe, and that Islam arrives prophetically again at the Sunday law earthquake of Revelation eleven. Retaining Islam in the message without any direct reference by Sister White to Islam and the Nashville warning is based upon the theme of the history, being Islam.

Munuň subutnamalarynyň biri şunda görünýär: Neşwiliň ot toplarynyň gelip ýetýän taryhy diňe bir Milleritleriň ilkinji lapykeçliginiň taryhy bilen, hem-de şondan soň habaryň düzedilişi bilen gabat gelýändigi üçin däl, eýsem 9/11-de üçünji perişdäniň gelmegi bilen başlanýan taryhyň içinde bolup geçýändigi üçindir; bu bolsa üçünji hasrata degişli Yslamyň gelendigini alamatlandyrýar, hem-de şol Yslam pygamberlik taýdan Ylham on birinji bapdaky ýekşenbe kanuny ýer titremesinde ýene-de gelýär. White uýa tarapyndan Yslam we Neşwil duýduryşy barada hiç hili göni salgylanma berilmändigi ýagdaýynda-da, habaryň içinde Yslamy saklap galmak şol taryhyň temasynyň Yslam bolmagyna esaslanýar.

In the one hundredth and fifty-third article of the series titled The Book of Daniel we identified that in agreement with the testimony of Balaam and the ass Islam, represented by the ass would have three primary interactions with the United States in the history of 9/11 unto the Sunday law. We identified 9/11 as the first, then October 7, 2022 as the second. We noted that the first attack was on the spiritual glorious land and the second attack was upon the literal glorious land of Israel, and that the third attack would be the attack at the earthquake of the Sunday law. We pointed out that the history of Balaam at this prophetic level bore the signature of truth, for the first and last attack was upon the spiritual glorious land and the middle attack was upon the literal glorious land, which is a symbol of rebellion. We now see that a fourth strike which marks the beginning of the Midnight Cry message will take place in the spiritual glorious land when Nashville’s fireballs are fulfilled. This means that the second strike of Balaam and his ass is double with the first of two strikes upon the literal and the second upon the spiritual glorious land.

«Danyýl kitaby» atly tapgyryň ýüz elli üçünji makalasynda biz Bilgamyň we onuň eşeginiň şaýatlygyna laýyklykda, eşek bilen şekillendirilen Yslamyň 11-nji sentýabrdan Ýekşenbe kanunyna çenli bolan taryhda Amerikanyň Birleşen Ştatlary bilen üç esasy özara täsiriniň boljakdygyny kesgitledik. Biz birinjini 11-nji sentýabr, ikinjini bolsa 2022-nji ýylyň 7-nji oktýabry diýip kesgitledik. Biz birinji hüjümiň ruhy şanly ýere, ikinji hüjümiň bolsa Ysraýylyň göni manydaky şanly ýerine edilendigini, üçünji hüjümiň hem Ýekşenbe kanunynyň ýer titremesindäki hüjüm boljakdygyny belläp geçdik. Şeýle-de, Bilgamyň bu pygamberlik derejesindäki taryhynyň hakykatyň möhürini göterýändigini görkezýärdik, çünki birinji we soňky hüjüm ruhy şanly ýere, ortadaky hüjüm bolsa göni manydaky şanly ýere edilýärdi; bu bolsa pitnewüniň nyşanydyr. Indi biz, Gijäniň ýarysyndaky gygyryş habarynyň başlanmagyny alamatlandyrýan dördünji urgynyň Naşwiliň ot toplary ýerine ýetende ruhy şanly ýurtda boljakdygyny görýäris. Bu bolsa Bilgamyň we onuň eşeginiň ikinji urgusynyň goşa häsiýetlidigini, ýagny ikisiniň birinjisiniň göni manydaky, ikinjisiniň bolsa ruhy şanly ýere edilen iki urgudan ybaratdygyny aňladýar.

The article presented an incomplete truth which the Lion of the tribe of Judah has now revealed as another witness of the prophetic connection of Islam to the fireballs of Nashville. Another argument to support the association of Islam with the fireballs is found within the reform lines of sacred history. Every reform movement has its own peculiar theme unto itself that permeates the entire reform movement. In the reform movement of Moses, it was about entering into covenant with a chosen people. With Christ’s reform line it was about the Messiah. With the reform line of David, it was about the Ten Commandments and the sanctuary. With the Millerites the theme was prophetic time, for the Millerites bore the “message of time.” With the arrival of the third angel at 9/11 the theme for the reform line of the one hundred and forty-four thousand was identified as Islam of the third woe, the children of the east, the ass of Bible prophecy, the war horses of Revelation nine, the east wind, the locusts, and the angering of the nations.

Makala Ýahuda taýpasynyň Arslanynyň indi Neşwiliň ot toplary bilen Yslamyň pygamberlik baglanyşygynyň ýene bir şaýady hökmünde açan doly däl bir hakykatyny beýan etdi. Yslamy ot toplary bilen baglanyşdyrmagy goldaýan ýene bir delil mukaddes taryhyň reforma çyzyklarynyň içinde tapylýar. Her bir reforma hereketiniň bütin reforma hereketine siňip gidýän, diňe özüne mahsus aýratyn bir temasy bolýar. Musanyň reforma hereketinde bu saýlanan bir halk bilen äht baglaşmak baradaky tema idi. Mesihiň reforma çyzygynda bolsa tema Mesih hakyndady. Dawudyň reforma çyzygynda tema On Tabşyryk we mukaddes ýerdi. Milleritlerde tema pygamberlik wagtydy, çünki Milleritler “wagtyň habaryny” göterdiler. Üçünji perişdäniň 9/11-de gelmegi bilen ýüz kyrk dört müňüň reforma çyzygynyň temasy üçünji hasranyň Yslamy, gündogaryň çagalary, Mukaddes Kitabyň pygamberligindäki eşek, Ylham kitaby dokuzdaky söweş atlary, gündogar şemaly, çekirtgeler we milletleriň gaharyny getirmek hökmünde kesgitlendi.

The earthquake of Revelation eleven marks Islam of the third woe, while also representing the conclusion of the message of the Midnight Cry. The Midnight Cry was typified by the triumphal entry of Christ into Jerusalem, which began with the releasing of the ass. The beginning of the Midnight Cry in Millerite history was the arrival of Samuel Snow on horseback at the Exeter camp meeting. The beginning of the period of the Midnight Cry is marked by symbols of Islam. There is abundant witnesses to confirm that the corrected message of July 18, 2020 includes Islam as part of the warning message. There is not a date identified, but Nashville’s fireballs identify the controversy of “new wine” in the latter days, so Nashville’s fireballs include Islam, but what about the identification of the fireballs as nuclear weapons?

Ylhamyň on birinji babyndaky ýer titreme üçünji belanyň Yslamyň nyşany bolup durýar, şol bir wagtyň özünde-de Ýarygije Gykylygynyň habarynyň tamamlanmagyny aňladýar. Ýarygije Gykylygy Mesihe degişli dabara bilen Iýerusalime girmegi arkaly nusgalandyrylypdy, ol hem eşegi boşatmak bilen başlapdy. Millerçi taryhynda Ýarygije Gykylygynyň başlangyjy Samuel Snowyň Exeter lager ýygnagyna at üstünde gelmegi bolupdy. Ýarygije Gykylygynyň döwrüniň başlangyjy Yslamyň nyşanlary bilen bellenýär. Doly tassyklaýjy şaýatlyklar 2020-nji ýylyň 18-nji iýulynda düzedilen habaryň duýduryş habarynyň bir bölegi hökmünde Yslamy öz içine alýandygyny tassyklamak üçin köpdür. Emma anyk görkezilen sene ýok, ýöne Neşwiliň ot şarlary ahyrky günlerdeki “täze çakyr” baradaky dawany kesgitleýär; şonuň üçin Neşwiliň ot şarlary Yslamy hem öz içine alýar, emma ot şarlarynyň ýadro ýaraglary hökmünde kesgitlenmegi barada näme aýdyp bolar?

The message must retain the designation of Islam as the antagonist in the attack based upon many witnesses. The error of time-setting which needs to be corrected is typified by both 1840 and 1844. Time is no longer to be part of the prophetic message, though numbers still are. The error represented by the sanctuary misunderstanding must also be resolved, but before it can be resolved and incorporated into the corrected message, the error which was typified by the sanctuary misunderstanding must be identified. What did that sanctuary misunderstanding represent in the July 18 Nashville warning?

Habarda Yslamyň hüjümdäki garşydaş hökmünde görkezilişi köp sanly şaýatlara esaslanyp saklanyp galmalydyr. Düzedilmegi zerur bolan wagt bellemekdäki ýalňyşlyk 1840-njy ýyl hem-de 1844-nji ýyl bilen nusgalanýar. Wagt indi pygamberlik habarynyň bir bölegi bolmaly däldir, emma sanlar henizem onuň bir bölegi bolup galýar. Mukaddes ýer baradaky düşünmezlik bilen görkezilen ýalňyşlyk hem çözülmelidir, ýöne ol çözülip, düzedilen habara goşulmazdan öň, mukaddes ýer baradaky şol düşünmezlik bilen nusgalanan ýalňyşlyk kesgitlenmelidir. 18-nji iýuldaky Neşwil duýduryşynda şol mukaddes ýer baradaky düşünmezlik nämäni aňladýardy?

I contend that the answers are to be found in the light that has been being unsealed since the end of 2023. The three parallel lines of eleven chapters, beginning with chapters eleven and ending with chapter twenty-two in Genesis, Matthew and Revelation are the renewal of God’s covenant with the one hundred and forty-four thousand. Do we reject His offer of mercy by acting as if we did not hear His call, or do we bow down and proclaim in our human strength, “all that He commands, I will do?” Or do we allow the Holy Spirit to write His law upon our hearts and minds?

Men bu jogaplaryň 2023-nji ýylyň ahyryndan bäri möhüriniň açylýan nurynda tapylýandygyny öňe sürýärin. Gelip çykyş, Matta we Ylham kitaplarynda on birinji bapdan başlap ýigrimi ikinji bapa çenli uzalýan on bir baplyk üç sany parallel hatar — Hudaýyň ýüz kyrk dört müň bilen baglaşan ähtiniň täzelenmegidir. Biz Onuň rehim-şepagat teklibini, çagyryşyny eşitmedik ýaly hereket edip ret edýärismikän, ýa-da adam güýjümize bil baglap, baş egip: “Onuň buýran ähli zadyny men ýerine ýetirerin” diýip yglan edýärismikän? Ýa-da Mukaddes Ruhuň Öz kanunyny ýüregimize we aňymyza ýazmagyna ýol berýärismikän?

The answers are also found in Daniel chapter twelve’s unsealing of the three verses that present time as the first, second and third angels’ messages. Those three verses also mark December 31, 2023 in verse seven, July 18, 2020 in verse twelve and then 1989 unto the Sunday law and on to the close of probation is represented in verse eleven. Those three truths, within those three verses are located in the very passage of Scripture where the threefold testing process that always occurs when a prophecy is unsealed is set forth!

Jogaplar hem Danyýel kitabynyň on ikinji babyndaky, wagty birinji, ikinji we üçünji perişdeleriň habarlary hökmünde görkezýän üç aýatyň möhüriniň açylmagynda tapylýar. Şol üç aýat hem ýedinji aýatda 2023-nji ýylyň 31-nji dekabryny, on ikinji aýatda 2020-nji ýylyň 18-nji iýulyny, soňra bolsa on birinji aýatda 1989-njy ýyldan başlap ýekşenbe kanunyna çenli we synag möhletiniň ýapylýança bolan döwri belleýär. Şol üç hakykat, şol üç aýatyň içinde, pygamberlik açylanda hemişe bolup geçýän üç esse synag işiniň beýan edilýän Mukaddes Ýazgynyň hut şol böleginde ýerleşýär!

Christ didn’t simply unseal Daniel twelves’ threefold test, but He also identified those tests as a foundational test, followed by a temple test, followed by a litmus test. He further identified the foundational test began on December 31, 2023 and was based upon the foundational test of the Millerite movement, as represented by the antichrist being the symbol that establishes the external vision.

Mesih diňe bir Danyýel 12-niň üç esse synagyny açyp görkezmän, eýsem şol synaglary hem binýat synagy, onuň yzyndan ybadathana synagy, soňra bolsa litmus synagy hökmünde kesgitledi. Mundan başga-da, Ol binýat synagynyň 2023-nji ýylyň 31-nji dekabrynda başlanandygyny we onuň Millerit hereketiniň binýat synagyna esaslanandygyny, antihristiň daşky görnüşi berkarar edýän nyşan hökmünde görkezilmegi arkaly, kesgitledi.

He then identified the second and temple test as represented by Daniel’s vision of Christ in the temple in chapter ten. That test is currently under way. Daniel twelves unsealing of the dates of 1989, July 18, 2020, December 31, 2023, and the Sunday law includes the vision of Rome and the vision of Christ. Both visions are set forth in the very same vision where the unsealing of chapter twelve is found. The three chapters are one vision, and the vision of Christ is the temple test in chapter ten, the vision of antichrist is the foundation test in chapter eleven and the waymarks of the one hundred and forty-four thousand in chapter twelve represent the third and litmus test where the foolish are separated from the wise as many are purified, made white and tried.

Soňra ol ikinji, ýagny ybadathana synagynyň, Daniýeliň onunjy bapdaky ybadathanadaky Mesih baradaky görnüşi arkaly şekillendirilendigini kesgitledi. Şol synag häzirki wagtda dowam edýär. Daniýeliň on ikinji bapdaky 1989-njy ýylyň, 2020-nji ýylyň 18-nji iýulynyň, 2023-nji ýylyň 31-nji dekabrynyň seneleriniň hem-de ýekşenbe kanunynyň açylmagy, Rimiň görnüşini we Mesihiň görnüşini öz içine alýar. Bu iki görnüş hem on ikinji bapdaky açylmanyň tapylýan hut şol bir görnüşinde beýan edilýär. Bu üç bap bir görnüşdir; onunjy bapdaky Mesihiň görnüşi ybadathana synagydyr, on birinji bapdaky antimesihiň görnüşi düýp synagydyr, on ikinji bapdaky ýüz kyrk dört müňüň ýolbellikleri bolsa, köpleriň päklenip, aklanylýandygy we synalýandygy mahalynda akmaklaryň paýhaslylardan aýrylýan üçünji we litmus synagyny aňladýar.

The temple test opened the light of Leviticus twenty-three, which was the light of the ark of the covenant, which is the alpha light of the seventh-day Sabbath and the omega light of the seventh-year Sabbath. The light of the alpha and omega Sabbaths identify the light of the incarnation. That light identifies God taking human flesh for the purpose of restoring the combination of Divinity with humanity, which is the work which Christ began on October 22, 1844; the work He is now concluding in the judgment of the living.

Ybadathana synagy Levililer 23-nji babyň ýagtylygyny açdy; ol ähti sandygynyň ýagtylygydyr; bu hem ýedinji günüň Sabatynyň alfa ýagtylygy hem-de ýedinji ýylyň Sabatynyň omega ýagtylygydyr. Alfa we omega Sabatlarynyň ýagtylygy tene gelişiň ýagtylygyny kesgitleýär. Şol ýagtylyk, Mesihiň 1844-nji ýylyň 22-nji oktýabrynda başlan işini — häzir bolsa dirileriň höküminde jemleýän işini — ýagny Hudaýyň ynsan tebigatyny Öz üstüne alyp, Ylahylygyň ynsanlyk bilen birleşigini dikeltmek maksady bilen adam bedenine girmegini kesgitleýär.

The light of Leviticus twenty-three brought together the alpha spring feasts with the omega fall feasts to produce the very history of December 31, 2023 through to the close of human probation. Within the line, the foundational test is marked as arriving on December 31, 2023, and the temple test is identified as beginning in 2025, which continues until the litmus test of the feast of trumpets. The voice in the wilderness that began in July of 2023 is marked by the feast of unleavened bread that ended five days after the waymark of three parts. Then a thirty-day period which was followed by a waymark of three parts that was followed by five days, thus illustrating the three steps of the everlasting gospel. The alpha waymark of three parts followed by five days being the first angel, the thirty days being the second angel and the omega waymark of three parts followed by five days to the Sunday law of Pentecost is the third angel.

Lewiler kitabyň ýigrimi üçünji babyndaky ýagtylyk alfanyň ýazky baýramlaryny omeganyň güýzki baýramlary bilen birleşdirip, 2023-nji ýylyň 31-nji dekabryndan başlap adam synag möhletiniň ýapylýança bolan taryhyň hut özüni emele getirdi. Şol çyzygyň içinde esas goýujy synag 2023-nji ýylyň 31-nji dekabrynda gelýän hökmünde bellenýär, ybadathana synagy bolsa 2025-nji ýylda başlanýan diýlip kesgitlenýär we ol surnaýlar baýramynyň lakmus synagyna çenli dowam edýär. 2023-nji ýylyň iýul aýynda başlanan çöldäki ses hamyrmaýasız çörek baýramy bilen bellenýär; ol üç bölekden ybarat ýolbelgiden bäş gün soň tamamlandy. Ondan soň otuz günlük döwür geldi, onuň yzyndan üç bölekden ybarat bir ýolbelgi, onuň yzyndan hem bäş gün geldi; şeýlelikde bu baky Hoş Habaryň üç ädimini şekillendirdi. Üç bölekden ybarat alfa ýolbelgisiniň yzyndan bäş günüň gelmegi birinji perişde bolup, otuz günüň özi ikinji perişde bolup, üç bölekden ybarat omega ýolbelgisiniň yzyndan bäş günüň gelip Pentikostyň ýekşenbe kanunyna çenli ýetmegi bolsa üçünji perişdedir.

Christ also opened the light of Leviticus twenty-three constructing the ark of the covenant in the temple testing time. The message or angel of the seventh-day Sabbath on one side of the ark, and the angel of the seventh-year Sabbath on the other side of the ark represent the covering cherubs looking into the ark. In the history of the sealing of the one hundred and forty-four thousand, the dual light of those two angels represent the seventh-day Sabbath and the doctrine of the incarnation represent a subject that will be studied for eternity.

Mesih hem-de Mukaddesler 23-nji babyň ýagtysyny ybadathanadaky synag wagtynda äht sandygy gurluşygy bilen açdy. Äht sandygyň bir tarapyndaky ýedinji günüň Sabatynyň habary ýa-da perişdesi, hem-de sandygyň beýleki tarapyndaky ýedinji ýylyň Sabatynyň perişdesi sandyga nazar salýan örtüji keruplary aňladýar. Ýüz kyrk dört müňüň möhürleniş taryhynda, şol iki perişdäniň goşa ýagtysy ýedinji günüň Sabatyny we bedenlenme taglymatyny aňladyp, bakylyk dowamynda öwreniljek bir mowzugy beýan edýär.

Of course, if you aren’t able to see the seven times as the symbol of the jubilee, the spiritual Emancipation Proclamation of 1863, then you will not see that the alpha and omega prophecies of William Miller were the seven times and the twenty-three hundred days. Not being able to see the significance of those two related time prophecies prevents any recognition that 1798 represents the seven times, and 1844 represents the twenty-three hundred days. With that lack of knowledge it would be virtually impossible to see that when Leviticus twenty-three is brought together line upon line, placing its first twenty-two verses that set forth the spring feasts with the last twenty-two verses of the fall feasts; that the line begins with the seventh-day Sabbath represented by 1844, and the Sabbath that ends the line of forty-four verses is the Sabbath of the land represented by 1798.

Elbetde, eger siz ýedi wagtyň şatlyk ýylynyň, ýagny 1863-nji ýylyň ruhy Azatlyk Jarnamasynyň nyşanydygyny görüp bilmeseňiz, onda William Milleriň alfa we omega pygamberlikleriniň ýedi wagt we iki müň üç ýüz gün bolandygyny-da görmersiňiz. Şol biri-biri bilen baglanyşykly iki wagt pygamberliginiň ähmiýetini görüp bilmezlik, 1798-nji ýylyň ýedi wagta, 1844-nji ýylyň bolsa iki müň üç ýüz güne wekilçilik edýändigini ykrar etmäge böwet bolýar. Şeýle bilimiň ýoklugynda, Levililer kitaby ýigrimi üçüň setir üstüne setir getirilende, onuň ýazky baýramlary beýan edýän ilkinji ýigrimi iki aýaty güýzki baýramlaryň soňky ýigrimi iki aýaty bilen bir ýere goýlanda, şol setiriň 1844 bilen görkezilen ýedinji gün Sabatyndan başlanýandygyny, kyrk dört aýatdan ybarat şol setiri tamamlaýan Sabatyň bolsa 1798 bilen görkezilen ýeriň Sabatydygyny görmek tas mümkin bolmaz.

The inability to see the relation of the two Sabbaths represents the inability to see that the seven times of 1798 is humanity and the twenty-three hundred days of 1844 is Divinity. With a blindness that deep, it would seem virtually impossible to recognize that the alpha light of the seventh-day Sabbath and the omega light of the doctrine of the incarnation is identifying the work of Christ in combining His Divinity with fallen man’s humanity. The work of Christ in combining His Divinity with our humanity is the work of combining 1798 with 1844, for 1798 represents human flesh and 1844 represents Divinity.

Iki Sabadyň arasyndaky baglanyşygy görüp bilmezlik, 1798-nji ýyldaky ýedi wagtyň adamzady, 1844-nji ýyldaky iki müň üç ýüz günüň bolsa Hudaýlygy aňladýandygyny görüp bilmezligi aňladýar. Şeýle çuň körlük bilen, ýedinji günüň Sabadynyň alfa nurunyň we ten alma taglymatynyň omega nurunyň Mesihiň Öz Hudaýlygyny ýykylan adamyň adamzady bilen birleşdirmekdäki işini görkezýändigini tanamak tas mümkin däl ýaly görünýär. Mesihiň Öz Hudaýlygyny biziň adamzadymyz bilen birleşdirmekdäki işi, 1798 bilen 1844-i birleşdirmek işidir, çünki 1798 adam tenini, 1844 bolsa Hudaýlygy aňladýar.

Humanity was created in the image of God, possessing a higher and lower nature. The higher nature of man is carnal and sold to sin. Christ gives a converted soul His mind at the moment of conversion, for conversion is where justification takes place, and to be justified is to be made righteous. The lower nature cannot be redeemed instantaneously, and the gospel promise of the lower nature is that we receive a glorified body at Christ’s return. The higher nature is the mind and the lower nature is the flesh. The higher nature is the prophecy of seven times that concluded on October 22, 1844 on the Day of Atonement when the seventh trumpet and the jubilee trumpet both began to sound. The seven times of the lower nature ended in 1798, for it cannot be renewed until the Second Coming of Christ.

Adamzat Hudaýyň keşbinde ýaradylýar; onda ýokary we aşaky tebigat bar. Adamyň ýokary tebigaty tene meýilli bolup, günä satylypdyr. Mesih imana getirilen jany imana gelen pursatynda Öz aňyny berýär, çünki öwrülişmek aklanmanyň bolup geçýän ýeridir, aklanmak bolsa dogry edilmekdir. Aşaky tebigat bada-bat halas edilip bilinmez, we aşaky tebigat babatynda hoş habaryň wadasy şudur: Mesihiň gaýdyp gelişinde şöhratlandyrylan bedeni alarys. Ýokary tebigat akyl, aşaky tebigat bolsa ten-dir. Ýokary tebigat, ýedinji surnaý bilen ýubileý surnaýynyň ikisiniň hem ýaňlanyp başlamagy bilen Bagyşlama gününde, 1844-nji ýylyň 22-nji oktýabrynda tamamlanan “ýedi gezek” baradaky pygamberlikdir. Aşaky tebigatyň “ýedi gezegi” 1798-nji ýylda tamamlandy, çünki ol Mesihiň Ikinji Gelişine çenli täzelenip bilinmez.

The seven times of 1798, the seven times of 1844 and the twenty-three hundred years of 1844 represent the work of Christ that began on October 22, 1844. That work was to combine His Divinity with humanity, but when the temple that is made up of humanity and Divinity was to be united in 1844, 1798 was not to be included, for it represents the courtyard of the Gentiles.

1798-nji ýylyň ýedi döwri, 1844-nji ýylyň ýedi döwri we 1844-nji ýylyň iki müň üç ýüz ýyly 1844-nji ýylyň 22-nji oktýabrynda başlanan Mesihiň işini aňladýar. Ol iş Onuň Hudaýlygyny adamzat bilen birleşdirmekden ybaratdy, emma adamzatdan we Hudaýlykdan ybarat bolan ybadathana 1844-nji ýylda birleşdirilmeli bolanda, 1798 goşulmaly däldi, çünki ol milletleriň howlusyny aňladýar.

The temple test includes the measuring of the temple, and early in the history of the unsealing that began in 2023, the unsealing of the seven thunders identified the history of the first disappointment to the great disappointment as the final and perfect manifestation of the history represented by the seven thunders, which inspiration says represent the events that transpired during the history of the first and second angels, and also of future events that would be disclosed in their order. The perfect fulfillment was placed within the framework of truth that was one of the first revelations that came in 2023. The disappointment at the beginning represented the omega disappointment, and in the middle was the Exeter camp meeting where the wise and foolish were separated based upon the “oil” of the message.

Ybadathana synagy ybadathanany ölçeýşi öz içine alýar, we 2023-nji ýylda başlanan möhürden açylma taryhynyň irki döwründe, ýedi gürrüldiniň möhürden açylmagy ilkinji lapykeçlikden beýik lapykeçlige çenli bolan taryhy ýedi gürrüldi arkaly görkezilen taryhyň iň soňky we kämil ýüze çykyşy hökmünde kesgitledi; ylham bolsa, olaryň birinji we ikinji perişdeleriň taryhynyň dowamynda bolup geçen wakalary, şeýle hem öz tertibinde aýan ediljek geljekki wakalary aňladýandygyny aýdýar. Bu kämil ýerine ýetme 2023-nji ýylda gelen ilkinji ylhamlaryň biri bolan hakykatyň çarçuwasynyň içine ýerleşdirildi. Başlangyçdaky lapykeçlik omega lapykeçligini aňladýardy, ortada bolsa habaryň “ýagy” esasynda akyldarlar bilen akmaklaryň aýrylyşan Exeter çadyr ýygnagy bardy.

The temple of the Millerites was erected from disappointment to disappointment, thus identifying the temple of the one hundred and forty-four thousand is erected from July 18, 2020 unto the soon-coming Sunday law where the door closes in the parable, just as it did on October 22, 1844. The history represented by the seven thunders is the same history represented in the light of Daniel twelve. The light of Daniel twelve’s twelve hundred and ninety days directly connects to the thirty year period that is represented in verse eleven. It is also connected in the thirty years that are distinguished by the first representative of the covenant with a chosen people and the prophet who was raised up to identify the change of covenant relationship of literal Israel to spiritual Israel. The 30-days in the middle of the framework of Leviticus twenty-three is the same thirty years of the first step of Abraham’s threefold covenant with God. The thirty years from 508 to 538 in verse eleven is a symbol of the priesthood of the one hundred and forty-four thousand.

Milleritleriň ybadathanasy lapykeçlikden lapykeçlige çenli guruldy; şeýlelik bilen, ýüz kyrk dört müňüň ybadathanasynyň 2020-nji ýylyň 18-nji iýulyndan başlap, tymsalda gapynyň ýapylýan ýakyn geljekdäki ýekşenbe kanunyna çenli gurulýandygyny görkezýär; edil 1844-nji ýylyň 22-nji oktýabrynda bolşy ýaly. Ýedi gök gürrüldisi bilen aňladylýan taryh, Daniel on ikiniň nurunda görkezilýän şol bir taryhdyr. Daniel on ikidäki bir müň iki ýüz togsan günüň nury on birinji aýatda görkezilýän otuz ýyllyk döwür bilen göni baglanyşýar. Şeýle hem ol saýlanan halk bilen baglaşylan ähtiň ilkinji wekiliniň hem-de göni Ysraýylyň ruhy Ysraýyla bolan äht gatnaşyklarynyň üýtgemegini kesgitlemek üçin galdyrylan pygamberiň tapawutlandyrýan otuz ýyly bilen baglanyşyklydyr. Lewiler ýigrimi üçlügiň gurluşynyň ortasyndaky 30 gün, Ybraýymyň Hudaý bilen baglaşan üç esse ähtiniň ilkinji ädiminiň şol bir otuz ýylydyr. On birinji aýatdaky 508-den 538-e çenli bolan otuz ýyl ýüz kyrk dört müňüň ruhanylygynyň nyşanydyr.

The 30-days in the Leviticus twenty-three structure are part of the forty days Christ taught His disciples face to face until He ascended. Thirty is a symbol of the priests who would begin to serve at thirty years of age. The thirty years of 508 unto 538 identify the transition of pagan Rome unto papal Rome, and in doing so they identify the transition of the Laodicean priesthood of the one hundred and forty-four thousand unto the Philadelphian priesthood of the one hundred and forty-four thousand. The transition takes place in three steps as represented by 508 when the “daily” was taken away, the decree of Justinian in 533, followed by the Sunday law of 538, as the transition was finalized.

Lewileriň ýigrimi üçünji bapdaky gurluşyndaky otuz gün, Mesihiň ýokary göterilýänçä şägirtlerine ýüzbe-ýüz öwreden kyrk gününiň bir bölegidir. Otuz san, ruhanylaryň otuz ýaşynda gulluga başlaýandyklarynyň nyşanydyr. 508-den 538-e çenli bolan otuz ýyl butparaz Rimiň papalyk Rime geçişini görkezýär, şeýle etmek bilen hem ýüz kyrk dört müňüň Laodikiýa ruhanylygynyň ýüz kyrk dört müňüň Filadelfiýa ruhanylygyna geçişini görkezýär. Bu geçiş üç ädimde amala aşýar: “gündelik”iň aýrylyp taşlanan wagty bolan 508, 533-nji ýylda Ýustinianyň permany, şondan soň bolsa geçiş gutarnykly tamamlananda, 538-nji ýyldaky ýekşenbe kanuny.

Those thirty years represent 1989 unto the Sunday law, where God’s sealed Philadelphian people, will as His temple, be lifted up for all the world to see. The world will then judge between Christ who is represented by His people, who are seated in heavenly places with Christ and therefore are in the temple of God; or with the man of sin who is seated in the temple of God showing himself that he is God. At the soon-coming Sunday law the eleventh-hour workers, who are also the great multitude will be confronted with a foundational test. Is the seventh-day Sabbath God’s Sabbath or is the day of the sun, God’s Sabbath.

Şol otuz ýyl 1989-njy ýyldan Ýekşenbe kanunyna çenli döwri aňladýar; şol wagtda Hudaýyň möhürlenen Filadelfiýa halky, Onuň ybadathanasy hökmünde, bütin dünýäniň görmegi üçin ýokary galdyrylar. Şonda dünýä Mesih bilen — Öz halky arkaly görkezilýän, Mesih bilen bile göksel ýerlerde oturdylan we şonuň üçin Hudaýyň ybadathanasynda bolan — ýa-da Hudaýyň ybadathanasynda oturyp, özüni Hudaýdygyny görkezýän günä adamy bilen arada höküm çykarar. Ýakyn wagtda geljek Ýekşenbe kanunynda, beýik köplük hem bolan on birinji sagadyň işçileri, düýpli bir synag bilen ýüzbe-ýüz ediler. Ýedinji gün Şenbe Hudaýyň Şenbesimi, ýa-da günüň güni Hudaýyň Şenbesimi?

> “And now another scene passed before him. He had been shown the work of Satan in leading the Jews to reject Christ, while they professed to honor His Father’s law. He now saw the Christian world under a similar deception in professing to accept Christ while they rejected God’s law. He had heard from the priests and elders the frenzied cry, ‘Away with Him!’ ‘Crucify Him, crucify Him!’ and now he heard from professedly Christian teachers the cry, ‘Away with the law!’ He saw the Sabbath trodden under foot, and a spurious institution established in its place. Again Moses was filled with astonishment and horror. How could those who believed in Christ reject the law spoken by His own voice upon the sacred mount? How could any that feared God set aside the law which is the foundation of His government in heaven and earth? With joy Moses saw the law of God still honored and exalted by a faithful few. He saw the last great struggle of earthly powers to destroy those who keep God’s law. He looked forward to the time when God shall arise to punish the inhabitants of the earth for their iniquity, and those who have feared His name shall be covered and hid in the day of His anger. He heard God’s covenant of peace with those who have kept His law, as He utters His voice from His holy habitation and the heavens and the earth do shake. He saw the second coming of Christ in glory, the righteous dead raised to immortal life, and the living saints translated without seeing death, and together ascending with songs of gladness to the City of God.” Patriarchs and Prophets, 476.

> “Soňra onuň öňünde ýene bir sahna geçdi. Oňa ýehudylary, Atasynyň kanunyny hormatlaýandyklaryny aýdyp, Mesihi ret etmäge Şeýtanyň nähili alyp baran işi görkezilipdi. Indi bolsa ol, Mesihi kabul edýäris diýip ykrar edýän mahaly, Hudaýyň kanunyny ret etmek arkaly şoňa meňzeş bir aldawa düşen hristian dünýäsini gördi. Ol ruhanylardan we ýaşululardan çykan joşgunly sesi eşidipdi: ‘Ony ýok ediň!’ ‘Ony haça çekiň, haça çekiň!’ Indi bolsa özlerini hristian diýip atlandyrýan mugallymlardan: ‘Kanuny ýok ediň!’ diýen sesi eşitdi. Ol Sabadyň aýak astyna basylyp, onuň ýerine galp bir dessuryň ornaşdyrylandygyny gördi. Musa ýene haýranlykdan we gorkudan doldy. Mesihä ynanýanlar nädip Onuň Öz mukaddes dagynda Öz sesi bilen aýdan kanunyny ret edip bilerlerdi? Hudaýdan gorkýanlar nädip asmanyňda we ýerde Onuň hökümdarlygynyň binýady bolan kanuny bir gyra goýup bilerlerdi? Musa şatlyk bilen, az sanly bolsa-da, wepaly adamlaryň arasynda Hudaýyň kanunynyň henizem hormatlanyp beýgeldilýändigini gördi. Ol, Hudaýyň kanunyny saklaýanlary ýok etmek üçin ýer ýüzüniň güýçleriniň alyp barjak soňky beýik göreşini gördi. Ol Hudaýyň ýer ýüzünde ýaşaýanlary özleriniň etmişleri üçin jezalandyrmaga turjak wagtyna, Onuň adyndan gorkýanlaryň bolsa Onuň gaharynyň gününde ýapyljakdygyna we gizlenjekdigine öňe nazar saldy. Ol Hudaýyň Öz mukaddes mesgeninden sesini çykaranda, asmanlar bilen ýeriň sandyrar mahaly, Onuň kanunyny saklanlar bilen baglaşýan parahatlyk ähtini eşitdi. Ol Mesihiň şöhratda ikinji gezek gelşini, dogrylaryň ölüsiniň ölümsiz ýaşaýşa direldilişini, diri mukaddesleriň ölümi görmän üýtgedilişini we olaryň şatlyk aýdymlary bilen bilelikde Hudaýyň Şäherine göterilişini gördi.” Ata-babalar we pygamberler, 476.

The great multitude, who are Gentiles and one-hour laborers are tested by a foundational test, that is immediately followed by a temple test. Is the human temple of Rome with the man of sin going to be the rock or the sand which you build your faith upon? Or is it the temple of the incarnation, which is Divinity and humanity combined, which is the temple of the one hundred and forty-four thousand that Peter calls “a spiritual house?” In that period of testing of the foundation and temple the persecution will accomplish the litmus test of the third step and then human probation will close.

Uly mähelle, ýagny başga milletlerden bolanlar we bir sagatlyk işçiler, binýatlaýyn synag bilen synalýarlar; onuň yzyndan derrew ybadathana synagy gelýär. Günä adamy bilen birlikdäki Rimiň ynsan ybadathanasy, imanyňyzy onuň üstünde gurýan gaýa boljakmy ýa-da gum boljakmy? Ýa-da bu, Ylahylyk bilen ynsanlygyň birleşen görnüşi bolan täjessüm ybadathanasymy, Petrusyň “ruhy öý” diýip atlandyrýan bir ýüz kyrk dört müňüň ybadathanasymy? Binýat we ybadathana babatdaky şol synag döwründe yzarlama üçünji ädimiň litmus synagyny amala aşyrar, soňra bolsa ynsan synag möhleti ýapylar.

The Lion of the tribe of Judah is now filling in the hidden history of verse forty, and has introduced even more light with the three, two hundred and fifty-year prophecies of Cyrus, Nero and Trump; and he did so in the very time when He had emphasized the work of proclaiming the corrected message of Nashville. Nero’s line provides the framework of the final setting up of the image of the beast in the United States and then the world. Cyrus’ line of 457 BC identifies the history between Raphia and Panium, the history between the Ukrainian War and the Third World War that begins as Panium combines with Actium at the soon-coming Sunday law. Trump’s line ends this year on July 4th.

Ýahuda taýpasynyň Arslany häzir kyrkynjy aýatyň gizlin taryhyny doldurýar we Kir, Neron hem-de Tramp baradaky üç sany iki ýüz elli ýyllyk pygamberlik arkaly has-da köp ýagtylygy açdy; muny bolsa Naşwiliň düzedilen habaryny yglan etmek işini aýratyn nygtan hut şol wagtda etdi. Neronyň çyzygy Amerikanyň Birleşen Ştatlarynda, soňra bolsa bütin dünýäde haýwanyň keşbiniň ahyrky gezek dikeldilişiniň çarçuwasyny berýär. Kiriň b.e. öňki 457-nji ýyldaky çyzygy Rafýa bilen Paniumyň arasyndaky taryhy, ýagny ýakynda geljek ýekşenbe kanunynda Panium Actium bilen utgaşanda başlanjak Üçünji jahan urşy bilen Ukrain urşunyň arasyndaky taryhy kesgitleýär. Trampyň çyzygy şu ýyl 4-nji iýulda tamamlanýar.

Nero is a symbol of persecution; the church of Smyrna identifies the history that continues until persecution ends 250 years later at the church of Pergamos and compromise. The line identifies the setting up of the image, and therefore aligns with the history when the image of Christ is being set up in His temple. The “edict” is the starting point that leads to the first Sunday law that is followed by the closed door of division between east and west, wise and foolish, wheat and tares and the saved or lost. The “edict” that begins the period is also the “edict” that begins the same testing period for the world. The “edict” is therefore the first and the last. Every waymark of Nero’s seventeen-year line is identifying the escalating persecution of the Sunday law crisis that begins with an “edict,” something of the order of a presidential “executive order.”

Nero yzarlamagyň nyşanydyr; Smirna ýygnagy Pergamos ýygnagynda we ylalaşyga gelmekde 250 ýyl soň yzarlama tamamlanýança dowam edýän taryhy görkezýär. Bu hatar şekiliň dikeldilmegini görkezýär, şonuň üçin hem Olaryň ybadathanasynda Mesihiň şekiliniň dikeldilýän taryhy bilen gabat gelýär. “Permana” gündogar bilen günbataryň, paýhaslylar bilen akylsyzlaryň, bugdaý bilen haşal otlaryň hem-de halas bolanlar bilen ýitenleriň arasyndaky bölünişigiň ýapyk gapysy bilen yzarlanýan ilkinji ýekşenbe kanunyna alyp barýan başlangyç nokatdyr. Bu döwri başlaýan “permana” dünýä üçin şol bir synag döwrüni hem başlaýan “permana”dyr. Şonuň üçin “permana” birinjidir hem ahyrydyr. Neronyň on ýedi ýyllyk hatarynyň her bir ýoly “permana” bilen başlanýan ýekşenbe kanuny krizisiniň barha güýçlenýän yzarlamasyny görkezýär; bu bolsa prezidentiň “ýerine ýetiriji buýrugy” görnüşindäki bir zatdyr.

Cyrus’s three decrees of 457 BC identify a seventeen-year period with three waymarks at the end, as does Nero’s line and as does Cyrus’s other line, that ended with the arrival of the first, second and third angels from 1798 unto 1844. Cyrus’s three steps are the battle of Raphia, then ten years to the second step, and then seven years to the battle of Panium. The beginning and ending are both battles, thus bear the signature of the Alpha and Omega. The first period of ten years represents a period of testing that began in 2014 with the Ukrainian War and the second period ends seven years later at the battle of Panium.

Kiriň miladydan öňki 457-nji ýyldaky üç permany, ahyrynda üç ýolgörkeziji nokady bolan on ýedi ýyllyk döwri görkezýär; edil Neronyň çyzygy ýaly hem, hem-de Kiriň 1798-nji ýyldan 1844-nji ýyla çenli birinji, ikinji we üçünji perişdeleriň gelmegi bilen tamamlanan beýleki çyzygy ýaly. Kiriň üç basgançagy şulardyr: Rafiýa söweşi, soňra ikinji basgançaga çenli on ýyl, ondan soň bolsa Paniý söweşine çenli ýedi ýyl. Başlangyç hem, ahyr hem söweşlerdir; şonuň üçin olar Alfa bilen Omeganyň möhürini göterýär. On ýyllyk ilkinji döwür 2014-nji ýylda Ukrain söweşi bilen başlanan synag döwrüni aňladýar, ikinji döwür bolsa ýedi ýyl soň Paniý söweşinde tamamlanýar.

## Palmoni

Palmoni

Palmoni unsealed the message of time to the Millerites of the first and second angels’ history, and He unseals the message of numbers in the history of the one hundred and forty-four thousand, which is the history of the third angel.

Palmoni wagtyň habaryny birinji we ikinji perişdeleriň taryhyndaky Milleritlere açdy, hem-de Ol üçünji perişdäniň taryhy bolan ýüz kyrk dört müňüň taryhynda sanlaryň habaryny açýar.

The symbolic prophetic histories, such as the twenty-two years from 1776 unto 1798 represented by the Maccabean revolt identify the cause of the sixth kingdom’s beginning, and the cause of the fifth kingdom’s ending. The twenty-second president, Grover Cleveland was the alpha of presidents typifying the omega president of Donald Trump, as the only two presidents that served two non-consecutive terms. Trump is the twenty-second president to win a second term, when counting the other presidents who took over in a previous president’s term, together with the presidents that won a second term for themselves. The sixth kingdom of Bible prophecy began in 1798, after the twenty-two years from the Declaration of Independence. 1798 unto 2026 is represented by 22 at the alpha date and 22 at the omega date.

Makkabeý gozgalaňy arkaly görkezilen 1776-njy ýyldan 1798-nji ýyla çenli bolan ýigrimi iki ýyl ýaly nyşanly pygamberlik taryhlary altynjy patyşalygyň başlangyjynyň sebäbini hem-de bäşinji patyşalygyň tamamlanmagynyň sebäbini görkezýär. Ýigrimi ikinji prezident Grover Kliwlend, yzly-yzyna gelmedik iki möhlet hyzmat eden ýeke-täk iki prezident hökmünde, Donald Trampyň omega prezidenti häsiýetindäki görnüşiniň alfasy boldy. Tramp, öňki prezidentiň möhletiniň dowamynda wezipesi öz üstüne geçen beýleki prezidentler bilen birlikde, özleri üçin ikinji möhleti gazanan prezidentler hem hasaba alnanda, ikinji möhleti gazanan ýigrimi ikinji prezidentdir. Mukaddes Kitabyň pygamberligindäki altynjy patyşalyk Garaşsyzlyk Jarnamasyndan soňky ýigrimi iki ýyldan soň, 1798-nji ýylda başlady. 1798-nji ýyldan 2026-njy ýyla çenli döwür alfa senesinde 22 we omega senesinde 22 arkaly görkezilýär.

Three lines of eleven chapters that begin with the eleventh chapter and end in the twenty-second chapter. Each of the three eleven chapter lines contain an exact middle point represented by three verses. Genesis identifies when “circumcision” was given as the symbol of a covenant relationship with a chosen people. It was the first time a chosen people were given a sign representing a covenant people, and in Matthew the center three verses identify the Rock on which Christ would build His church. Those verses identify when Simon Barjona’s name was changed to Peter, which equates to one hundred and forty-four thousand. The middle of the line in Revelation identifies the covenant of death as it identifies the papacy as the eighth head that is of the seven. What do you suppose the implications are that chapter eleven in the Desire of Ages identifies the message of John the Baptist, and that chapter twenty-two identifies John’s death?

On birinji bapdan başlap, ýigrimi ikinji bapda tamamlanýan on bir baplyk üç hatar bar. Bu on bir baplyk üç hataryň her birinde üç aýat bilen görkezilen takyk orta nokat bar. Gelip çykyş kitaby “sünnetiň” saýlanan halk bilen äht gatnaşyklarynyň nyşany hökmünde haçan berlendigini görkezýär. Bu, saýlanan halka äht halkyny aňladýan bir alamatyň ilkinji gezek berlen pursatydy; Matta kitabynda bolsa, merkezdäki şol üç aýat Mesihiň Öz ýygnagyny onuň üstünde gurjak Gaýasyny görkezýär. Şol aýatlar Simon Barýonanyň adynyň Petrus diýip üýtgedilen wagtyny görkezýär, bu bolsa ýüz kyrk dört müňe deň gelýär. Ylham kitabyndaky şol hataryň ortasy ölümiň ähtini görkezýär, çünki ol papalygy ýediniň içinden bolan sekizinji baş hökmünde görkezýär. Asyrlaryň Islegi kitabyndaky on birinji bap Ýahýa Çokundyryjynyň habaryny, ýigrimi ikinji bap bolsa Ýahýanyň ölümüni görkezýär diýen ýagdaýyň netijeleri barada näme pikir edýärsiňiz?

The middle of those chapters takes you to page 168, where the chapter titled Nicodemus begins. Chapter eleven is titled The Baptism and chapter twenty-two is titled Imprisonment and Death of John. Chapter eleven is a symbol of death, burial and resurrection, as is chapter seventeen and Nicodemus, and as is the death of John.

Şol baplaryň ortasy sizi 168-nji sahypa eltýär; şol ýerde “Nikodim” diýen at bilen bap başlanýar. On birinji bap “Çümdüriliş” diýlip atlandyrylýar, ýigrimi ikinji bap bolsa “Ýahýanyň Türmä Basylmagy we Ölümi” diýlip atlandyrylýar. On birinji bap, on ýedinji bap we Nikodim ýaly, şeýle hem Ýahýanyň ölümi ýaly, ölüm, jaýlanyş we direlişiň nyşanydyr.

We will continue these things in the next article.

Biz bu zatlary indiki makalada dowam etdireris.

Back to Articles