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# The Book of Daniel - Number One-Hundred and Twenty-Nine

Danyýel kitaby — ýüz ýigrimi dokuzynjy bölüm

Unveiling Prophetic Significance: The Republican Horn and the Final Movements

Pygamberlik ähmiýetini açyp görkezmek: Respublikan şah we ahyrky hereketler

Author

Jeff Pippenger

Published

March 11, 2024

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We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.

Biz Danyýel 11-nji babyň kyrkynjy aýatyny gözden geçirýäris we Respublikançylygyň şahasy bilen baglanyşykly kyrkynjy aýatyň pygamberlik setirine ýüzlenýäris. Biz bu ulanylyşy 1989-njy ýylda gelen ahyrzamanyň wagtynyň esasynda goýýarys. Ol setir 1989-njy ýyldan ýakyn wagtda geljek Ýekşenbe kanunyna çenli bolan taryhy aňladýar we 508-nji ýyldan 538-nji ýyla çenli bolan pygamberlik döwri bilen nusgalaşdyrylýar; şol döwürde papalyk ilkinji gezek häkimiýetlendirildi we Orlean Geňeşinde Ýekşenbe kanunyny güýje girizdi. Şeýle hem ol, Mesihiň doglan gününden Onuň çokundyrylmagyna çenli bolan setir bilen nusgalaşdyrylýar.

We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.

Şeýle-de biz şol setirlere Daniel on birinji bapnyň ikinji aýatynda tapylýan pygamberlik taryhynyň setirini hem goşýarys. Ol ýerde biz 1989-njy ýyldaky soňky zamanyň başlanmagyndan soň Amerikanyň Birleşen Ştatlarynyň altynjy prezidentiniň, 2016-njy ýylyň saýlawynda aýatyň aýdyşy ýaly, ähli Grek ýurdunyň (globalizmiň) älemini “gohalaňa salýan” (oýarýan) Donald Trumpdygyny görýäris.

We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.

Soňra biz, 1989-njy ýyldan bäri dünýäni synag möhletiniň tamamlanmagyna, ýagny Armageddon bolan Gudratygüýçli Hudaýyň beýik gününiň söweşine alyp barýan aždarhanyň, wagşy haýwanyň we ýalan pygamberiň üç taraplaýyn birleşigini düzýän üç güýje degişli pygamberlik aýratynlyklaryny gözden geçirip başladyk. Biz bu pygamberlik aýratynlyklaryny, Ylhamyň on üçünji babyndaky ýerden çykan wagşy haýwanyň respublikan şahynyň syýasy häsiýetlerini kesgitlemek üçin göz öňünde tutýarys. Respublikançylygyň we protestantçylygyň iki şahy, Danieliň sekizinji babynda Midiýa-Parsyň goçundaky iki şah bilen şekillendirilipdi.

> Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.

> Soňra men gözlerimi ýokary galdyrdym-da, gördüm, ine, derýanyň öňünde iki şahly bir goç durdy; iki şahy hem beýikdi, emma bir şahy beýlekisinden beýikdi, has beýigi bolsa soň çykdy. Daniel 8:3.

Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.

Madyýa–Pars iki taraply güýçdi; Fransiýa hem Fransuz rewolýusiýasy döwründe şeýle boldy we Amerika Birleşen Ştatlary-da şeýledir. Amerika Birleşen Ştatlarynyň iki şahasy Respublikançylyk we Protestantçylykdyr, emma iki şahaly ýer ýyrtyjysy başlangyjynda guzyýa meňzeş ýyrtyjydan ahyrynda aždaha ýaly gepleýän ýyrtyja öwrülýär. Şahyň iki pygamberlik çyzygy Daniel kitaby, on birinji bap, kyrkynjy aýatda biri-birine ugurdaş gidýär, we olar bilelikde garalanda ikisi hem ahyrzaman wagtynda, 1798-de başlanýar. Şahalar aýry-aýrylykda derňelende, Protestantçylyk şahasy pygamberlik taýdan ahyrzaman wagty, 1798 bilen baglanyşdyrylýar, Respublikançylyk şahasy bolsa ahyrzaman wagty, 1989 bilen baglanyşdyrylýar.

Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.

Iki şah hem, Mesihiň döwründäki Saddukeýler bilen Fariseýlerden düzülen Sinedrion arkaly nusgalanan görnüşde, iki taraply häsiýete eýedir. Saddukeýler liberaldylar, Fariseýler bolsa konserwatiwdi, we olar aç-açan duşman bolsalar-da, haça garşy Mesihiň garşysyna birleşdiler. Ýakyn wagtda çykjak ýekşenbe kanunynda mürtet Protestantizmiň hem, mürtet Respublikaçanlygyň hem iki şahy Mesihiň wepaly ýedinji gün Sabatyny tutýanlarynyň garşysyna ybadathana-döwlet gatnaşyklaryny döreder; emma iki şah ýer ýyrtyjysynyň taryhynyň dowamynda öňe gitdigiçe, şol şahlaryň her birinde Saddukeýleriň liberalizmi we Fariseýleriň konserwatizmi arkaly görkezilen içerki jedel bardyr.

We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.

Biz häzir Respublikançylygyň şahy barada pikir edýäris, indi bolsa Demokratik partiýanyň öz gözbaşyny Birleşen Ştatlaryň taryhynyň iň ilkinji başlanýan döwürlerine çenli yzarlap bolýandygyna üns bereliň. Ol 1828-nji ýylda döredildi, emma onuň syýasy gözbaşlary Tomas Jefferson we Jeýms Madison bilen baglanyşyklydy. Midiýa-Parsynyň iki şahynyň şaýatlygyna görä, Respublikan partiýa 1854-nji ýylda, Demokratik partiýanyň gulçulygy goldaýan tutumyna garşylykda döredildi. Şonuň üçin ol Daniel kitabynyň sekizinji babyndaky “has beýik” şahdy, çünki ol iň soňunda ýokary galan şahdy.

Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.

Respublikaçylaryň şahyrynyň goşa tebigaty barada aýdylanda, ilki bilen Demokratik partiýa ýüze çykdy, soňra bolsa Respublikaçy partiýa ýüze çykdy. Respublikaçy partiýanyň döremegine sebäp bolan mesele, onuň gulçulyga garşy duruşynyň Demokratik partiýanyň gulçulygy goldaýan duruşyna garşy goýulmagy boldy. Iki şahyryň hem umumy mowzugy syýasy ýa-da ruhy gulçulykdyr. Şonuň üçin 1863-nji ýyl iki şahyr üçin hem öwrülişik nokady boldy. 1863-nji ýylda Respublikaçy şahyr gullara azatlyk yglan etdi, Demokratik partiýanyň bolsa şol azatlyga garşylygy diňe resmi Respublikaçy partiýanyň däl, eýsem ABŞ-nyň Graždanlyk urşunyň hem ýüze çykmagyna getirdi. 1776-njy ýylda Amerikanyň Birleşen Ştatlary gepledi we hem Ýewropa patyşalarynyň (Döwlet dolandyryşy), hem-de papanyň (Ybadathana dolandyryşy) gulçulygyny ret etdi. Soňra 1789-njy ýylda, Konstitusiýa güýje girende, Amerikanyň Birleşen Ştatlary gepledi. Ýer jandary papalyk we patyşalyk häsiýetli Ýewropa yzarlamasynyň “silini ýuwdup” gutardy.

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

> Ýylan aýaldan soň, ony sil alyp gitmek üçin, agzyndan sil ýaly suw goýberdi. Emma ýer aýala kömek etdi: ýer öz agzyny açdy-da, aždarhanyň agzyndan çykarylan sili ýuwutdy. Şonda aždarha aýala gazaplandy we onuň neberesiniň galanyna garşy söweş etmäge gitdi; olar Hudaýyň tabşyryklaryny berjaý edýärler we Isa Mesihiň şaýatlygyna eýedirler. Ylham 12:15–17.

Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.

Soňra, 1798-nji ýylda Amerikanyň Birleşen Ştatlary Mukaddes Kitap pygamberliginiň altynjy patyşalygy hökmünde dünýä inende, Amerikanyň Birleşen Ştatlary ýene-de gepledi; şeýle etmek bilen, ol öz ahyrynda näme geplejekdigini ýazga geçirdi, çünki Isa hemişe soňuny başlangyç arkaly görkezýär. Ýer haýwany ýakynda geljek ýekşenbe kanuny wagtynda aždarha ýaly geplemelidir, we şeýle edende, ol Mukaddes Kitap pygamberliginiň altynjy patyşalygy bolmagyny bes edýär. Onuň 1798-nji ýylda Mukaddes Kitap pygamberliginiň bir patyşalygy hökmünde başlangyjynda näme gepleýşi, onuň aždarha ýaly gepleýän wagtynda ýene-de näme geplejekdigini aňladýar.

The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:

1798-nji ýylyň immigrasiýa kanunlary “Daşary ýurtlular we Pitne Kanunlary” diýlip atlandyrylýar we olar 1798-nji ýylda Amerikanyň Birleşen Ştatlarynyň Kongresi tarapyndan kabul edilip, Prezident Jon Adams tarapyndan kanun hökmünde gol çekilen dört kanundan ybaratdy. Bu kanunlar, esasan, Amerikanyň Birleşen Ştatlarynda ýaşaýan daşary ýurtlular (ýadalar) bilen bagly meselelere degişlidi we şol döwürdäki immigrasiýa işine ep-esli täsir etdi. Şol dört kanun şeýle boldy:

The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.

1798-nji ýylyň raýatlyk kabul etmek hakyndaky kanuny: Bu kanun immigrantlaryň ABŞ-nyň raýatlary bolmagy üçin ýaşaýyş möhletine bolan talaby bäş ýyldan on dört ýyla çenli uzaltdy. Ol immigrantlaryň raýat bolmagyny we syýasy işe gatnaşmagyny has kynlaşdyrdy.

The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.

Daşary ýurtly dostlar hakyndaky kanun: Bu kanun parahatçylyk döwründe Amerikanyň Birleşen Ştatlarynyň parahatçylygy we howpsuzlygy üçin «howply» hasap edilen islendik raýatlygy bolmadyk adamyň Prezident tarapyndan ýurtdan çykarylmagyna rugsat berýärdi. Ol daşary ýurtlulary ýurtdan çykarmak babatda Prezidente giň ygtyýar berýärdi.

The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.

Daşary ýurt duşmanlary baradaky Kanun: Bu kanun uruş döwründe Prezidente duşman döwletiň islendik erkek raýatyny tussag etmek, göz astynda saklamak we ýurtdan çykarmak ygtyýaryny berýärdi. Ol esasan duşman ýurtlardan bolup biljek içalylar ýa-da weýrançylyk edijiler üçin niýetlenipdi.

The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.

Pitneçilik baradaky Kanun: Göni manyda immigrasiýa bilen bagly bolmasa-da, Pitneçilik baradaky Kanun Amerikanyň Birleşen Ştatlarynyň hökümetine, Kongresine ýa-da Prezidentine garşy olary abraýdan düşürmek ýa-da olaryň mertebesine zeper ýetirmek niýeti bilen galp, masgaralaýjy ýa-da ýaman niýetli beýannamalary çap etmegi jenaýat diýip yglan etdi. Bu kanun syýasy başgaça pikirlenmäni we tankydy basyp ýatyrmak üçin ulanyldy.

The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.

1798-nji ýylda Amerikanyň Birleşen Ştatlarynyň altynjy patyşalyk hökmünde başynda kabul edilen «Alien and Sedition Acts» kanunlarynyň mazmuny Donald Trampyň we onuň MAGA goldawçylarynyň niýetini açyk görkezýär. Bu kanun şol «birinji» gepleýiş bolupdy, we ýer haýwany öz «soňunda» aždarha ýaly gepleýän wagtynda, kanunlar örän meňzeş bolar. Häzirki taryhy döwrüň şertleriniň bu kanunlaryň gaýtalanmagy üçin esas bolan mantygy doly şöhlelendirmegi, Mesihiň Alfa we Omega hökmündäki golydyr. 1863-nji ýylda ýer haýwanynyň «gepleýşiniň» ortasynda ilkinji Respublikan prezidentiň Azatlyk Jarnamasy boldy.

The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.

Azatlyk Jarnamasy Graždanlyk urşunyň edil ortasyny belläp geçdi; şonuň üçin hem ýewreýçe “hakykat” sözüniň kesgitlemesi ýer haýwanynyň gepleýşiniň üç ýolbelgisinde tapylýar. Ýewreý elipbiýiniň ilkinji harpy soňky harp bilen birdir, on üçünji harp bolsa pitneçiligiň nyşanydyr.

It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.

Şu pursatda 1863-nji ýylyň hem-de şol ýerde görkezilen gozgalaňyň, Respublika şahynyň syýasy gozgalaňy ýüze çykarýan şol bir döwründe, Protestantlyk şah bilen şekillendirilen Laodikiýa Adwentist ybadathanasında-da ýerine ýetendigini göz öňünde tutmak gerek. Protestantlyk şahyň iki taraplaýyn häsiýeti Filadelfiýa Adwentist hereketiniň Laodikiýa Adwentist ybadathanasyna geçmegi bilen ýüze çykaryldy, Respublika şahynyň iki taraplaýyn häsiýeti bolsa Demokratik partiýanyň gulçulygy goldaýan garaýşynyň netijesinde gulçulyga garşy Respublikan partiýanyň we ilkinji Respublikan prezidenti döreden jedelde ýüze çykaryldy.

The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.

Ilkinji Respublikan prezidenti “hakykat” atly üç basgançakly pygamberlik goluň ortasynda ýerleşdirilýär. Şonuň üçin-de ol birinji döwriň soňy hem-de ikinji döwriň başlangyjy bolup durýar; edil haçyň Mesihiň Öz şahsy hyzmatynyň üç ýarym ýylynyň soňy bolşy ýaly, şeýle hem Onuň şägirtleriniň şahsyýetinde dowam eden üç ýarym ýyllyk hyzmatynyň başlangyjy bolşy ýaly. Onuň şahsy hyzmatynyň başlangyjy, simwolik taýdan Onuň ölümini aňladan çokundyrylmasynda boldy, we şol döwür Onuň ölümi bilen tamamlandy. Onuň ölümi, Onuň şägirdi Stefanyň ölümi bilen tamamlanan şägirtleriniň hyzmatyny başlatdy.

The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.

1798-nji ýylda «Daşary ýurtlular we Pitneçilik hakyndaky kanunlaryň» «gürlemegi» bir döwrüň başlangyjy boldy; şol döwür «Azat ediş Proklamasiýasynyň» «gürlemegi» bilen tamamlandy. Azat ediş Proklamasiýasy ABŞ-nyň aagdarha ýaly «gürlemegi» bilen tamamlanjak ikinji döwrüň başlangyjyny belläp berdi. 1863-nji ýylda «gürlän» prezident ilkinji Respublikan prezidentdi; şonuň üçin soňky prezident hem Respublikan bolar.

There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.

Ylhamyň on dördünji babyndaky üç perişde tarapyndan emele getirilen iki hereket bar. Birinji we ikinji perişdeleriň habarlary 1863-nji ýylda pitne edip, resmi Ybadathana öwrülen Millerit hereketi tarapyndan yglan edildi. Isa bir zadyň soňuny hemişe şol zadyň başlangyjy arkaly şekillendirýär. Üçünji perişdäniň hereketi, ýagny Ylhamyň on sekizinji babyndaky gudratly perişde hem bolup durýan şol hereket, üç perişdäniň iki hereketiniň iň soňkusydyr. 1798-nji ýylda hakyky protestant şahy hökmünde hereket bolup başlan zat 1863-nji ýyldaky pitne arkaly Ybadathana öwrüldi; ýer ýüzüniň haýwanynyň taryhy hem ýakyn wagtda geljek ýekşenbe kanuny bilen tamamlananda, 1863-nji ýyldaky pitneçi Ybadathana ýene resmi däl bir herekete öwrüler, çünki hereket hökmünde başlanan zat hereket hökmünde tamamlanýar.

In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.

Protestant şahygyň başynda we ahyryndaky geçişlerinde, bir hereket Ybadathana öwrülýär, soňra bolsa ahyrda täzeden hereket ýagdaýyna gaýdýar. Ilkinji geçiş nokadynda, ýagny başynda, Filadelfiýa Laodikiýa öwrüldi; ahyrdaky geçiş nokadynda bolsa, Laodikiýa täzeden Filadelfiýa öwrülýär.

For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.

Respublikan şah üçin geçiş nokady Respublikan partiýany döreden Graždan urşuna alyp baran taryh boldy. Protestant şah üçin geçiş nokady 1856-dan 1863-e çenli bolan döwürdi; bu, Respublikan şah üçin hem hut şol bir geçiş taryhydy. 1854-nji ýylda esaslandyrylan gulçulyga garşy Respublikan partiýasynyň ilkinji milli gurultaýy 1856-njy ýylda geçirildi. Protestant şah üçin pitne nyşany bir Ybadathananyň kanuny taýdan guramaçylykly düzülmegidi. Respublikan şah üçin bolsa gulçulygy goldaýan Demokratik partiýa pitneniň nyşanydyr.

The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.

Üçünji perişde 2001-nji ýylyň 11-nji sentýabrynda ikinji gezek Kadeşe dolandy we on gyzyň tymsalynyň pygamberlik gurluşynda Ybadathana döwründen herekete geçiş başlandy. Birinji lapykeçlik on gyzyň tymsalynyň ahyrky we kämil ýerine ýetmesinde 2020-nji ýylyň 18-nji iýulynda bolup geçdi, we şol ýylyň özünde, soňky zamanyň 1989-njy ýyldaky başyndan bäri altynjy prezident bolan, Gresiýanyň älemini “gozgalaňa getirmeli” bolan prezident, syýasy taýdan “öldüriji ýara” aldy; edil ilkinji Respublikaçy prezidentiň göni manyda öldüriji ýara alşy ýaly.

The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.

Soňky ýagşyň ölçegli dökülmesi 2001-nji ýylyň 11-nji sentýabrynda başlandy we ol ýakyn wagtda geljek Ýekşenbe kanunyna çenli dowam edýär; şol ýerde soňky ýagyş ondan soň ölçegsiz dökülýär. Soňky ýagyş ýokardan gelýän güýjüdir, we Uayt uýamyz ýokardan bir güýjüň inip gelýän döwründe aşakdan şeýtany bir güýjüň ýokary galjakdygyny gaýtalap görkezýär. Ylham kitabynda Şeýtanyň düýpsüz çukurundan ýokary çykýan üç şeýtany güýç bar. Yslam 2001-nji ýylyň 11-nji sentýabrynda düýpsüz çukurdan ýokary galdy; bu dokuzynjy bapdaky birinji Hasratyň düýpsüz çukurundan çykan tüsse bilen laýyklykda boldy.

> And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.

> Bäşinji perişde surnaý çaldy, men asmanyň ýer ýüzüne ýykylyp düşen bir ýyldyzyny gördüm; oňa tükeniksiz çuňlugyň guýusynyň açary berildi. Ol tükeniksiz çuňlugyň guýusyny açdy; şonda guýudan uly pejiň tüssäsi dek bir tüsse çykdy; guýynyň tüssäsi sebäpli gün hem howa garaldy. Tüsseden ýer ýüzüne çekirtgeler çykdy; olara ýer ýüzüniň içýanlarynyň güýji ýaly güýç berildi. Olara ýer ýüzüniň otlaryna-da, hiç bir ýaşyl zada-da, hiç bir agaja-da zyýan ýetirmezlik, diňe maňlaýlarynda Hudaýyň möhri bolmadyk adamlara zyýan ýetirmek buýruldy. Ylham 9:1–4.

When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.

Üçünji hasratyň Yslamy 2001-nji ýylyň 11-nji sentýabrynda, birinji hasratda nyşanlanyşy ýaly, gelip ýetende, Hudaýyň möhri bolanlara zyýan ýetirip bilmedi; şeýlelik bilen bu ýüz kyrk dört müňüň möhürlenişiniň başlangyjyny görkezýär. Möhürlenişiň tamamlanmagy bolsa, tiz wagtda Amerikanyň Birleşen Ştatlarynda çykjak ýekşenbe kanunynda bolýar; hut şol ýerde ölüm ýarasyny alyp, soň unudylyp gidilen deňiz janawary düýpsüz çukurdAN çykyp, ýediden bolan sekizinji patyşalyk bolýar.

> The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

> Gören ýyrtyjyň bardy, emma indi ýok; ol düýpsüz çuňlukdan ýokary çykar we heläklige gider. Ýer ýüzünde ýaşaýanlar, dünýäniň düýbi tutulaly bäri atlary ýaşaýyş kitabyna ýazylmadyklar, bardy, emma indi ýok, şeýle-de bolsa bardyr diýlen şol ýyrtyjyny görenlerinde haýran galarlar. Ylham 17:8.

The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.

144 müňiň dördüsiniň möhrlenmeginiň pygamberlik döwri düýpsüz çuňlukdan ýokary galýan bir häkimiýet bilen başlady we düýpsüz çuňlukdan ýokary galýan bir häkimiýet bilen tamamlanar. Şol taryhyň ortasynda ateizmiň haýwany, “woke” aždarha häkimiýeti hem iki şaýady öldürmek üçin düýpsüz çuňlukdan ýokary galýar. Alfa we Omega Öz goluny bu taryhyň üstünde goýdy.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.

> Olar öz şaýatlyklaryny tamamlanlarynda, düýpsüz çuňlukdan çykýan wagşy haýwan olara garşy uruş açar, olary ýeňer we öldürer. Olaryň jesetleri ruhy manyda Sodom we Müsür diýlip atlandyrylýan, şeýle hem Rebimiziň haça çüýlenen beýik şäheriniň köçesinde ýatar. Halklardan, tirelerden, dillerden we milletlerden bolanlar olaryň jesetlerini üç gün ýarym görerler, we olaryň jesetleriniň mazarlara goýulmagyna ýol bermezler. Ýerde ýaşaýanlar olaryň üstünden şatlanarlar, şatlyk ederler we biri-birine sowgat ibererler; çünki bu iki pygamber ýerde ýaşaýanlara azap beripdi. Üç gün ýarymdan soňra bolsa, Hudaýdan gelen ýaşaýyş Ruhy olaryň içine girdi, we olar aýaklarynyň üstünde dik durdular; olary görenleriň üstüne bolsa uly gorky indi. Ylham 11:7–11.

In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.

2020-nji ýylda Respublikan we hakyky Protestan şahlary öldürildi. Olaryň biri ateizmiň syýasy ajdarha güýji tarapyndan, beýlekisi bolsa ateizmiň ruhy ajdarha güýji tarapyndan öldürüldi. Soňra olar üç ýarym gün hökmünde şekillendirilen bir döwrüň dowamynda öli boldular; şondan soň olar aýak üstünde galdylar, we ajdarha güýji hökmünde şekillendirilenleriň üstüne uly gorky indi. Häzirki wagtda progressiw demokratlaryň Donald Trumpyň syýasy gudratynyň täzeden peýda bolmagy sebäpli beýan edýän “gorkusy” pygamberligiň berjaý bolmagydyr. Future for America gullugyna eýerenleriň beýan edýän “gorkusy” bolsa gorkynyň başga bir görnüşini aňladýar.

Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”

“Future for America” habaryndan gorkmaly bolanlar, ýüz kyrk dört müňüň hatarynda bolmaga çagyrylanlaryň hemmesi bolan Laodikýa Adventistleridir. Emma dördünji nesilde, ýagny ýylançylar we zynahorlar neslinde ýaşaýan, tassyklanan Laodikýalylar hökmünde, olar hiç hili gorka eýe däldirler. Olaryň kabul etmeli gorkusy, adamlara: “Hudaýdan gorkuň we Oňa şöhrat beriň, çünki Onuň höküm sagady geldi” diýip buýurýan ebedi Hoş Habardyr.

That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.

Şol sagat ýüz kyrk dört müňüň iki şaýadynyň baýdak hökmünde ýokary galdyrylýan, edil şol bir wagtda hem Laodikýa Ybadathanasy Rebbiň agzyndan çykarylyp taşlanýan beýik ýer titremesiniň sagadydyr.

We will continue this study in the next article.

Biz bu gözlegi indiki makalada dowam etdireris.

> “‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]

> “‘Olar öz şaýatlyklaryny tamam edenlerinde, düýpsüz çuňlukdan çykýan wagşy haýwan olar bilen söweşer, olary ýeňer we öldürer. Olaryň jesetleri beýik şäheriň köçesinde ýatar; ol şäher ruhy manyda Sodom we Müsür diýlip atlandyrylýar; Rebbimiz hem şol ýerde haça çüýlenipdi.’ [Ylham 11:7, 8.]

> “These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.

> “Bu wakalar şaýatlaryň jul geýnip şaýatlyk eden döwrüniň ahyryna golaý bir wagtda bolup geçmelidi. Papalygyň üsti bilen Şeýtan uzak wagtlap Ybadathana bilen Döwletde höküm süren häkimiýetleri dolandyryp gelipdi. Munuň gorkunç netijeleri, esasan-da, Reformasiýanyň nuruny ret eden ýurtlarda aýdyň görünýärdi. Ol ýerde ahlak taýdan pese gaçyş we bozulma ýagdaýy, ýok edilmezinden biraz öň Sodomyň ýagdaýyna, şeýle hem Musanyň günlerinde Müsürde höküm süren butparazlyga we ruhy garaňkylyga meňzeşdi.” Prophecy Ruhy, 4-nji jilt, 190.

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