Article

# The Book of Daniel - Number One-Hundred and Forty-Five

Danyýl kitaby — ýüz kyrk bäşinji bölüm

Interpretation of Biblical Prophecy and Current Events: A Perspective on Modern Politics and Religious Symbolism

Mukaddes Kitap pygamberlikleriniň we häzirki wakalaryň düşündirişi: häzirki zaman syýasaty hem-de dini simwolizm baradaky garaýyş

Author

Jeff Pippenger

Published

March 19, 2024

Formats

PDF
Word
Song MP3

The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.

Oýanançylyk diniňi (Sodom) hem-de Kommunizm syýasatyny (Müsür) iň baý prezident 2015-nji ýylda prezidentlige dalaş etjekdigini yglan edeninde baş galdyrdylar, we ol özüniň syýasy şaýatlygyny bereninden soň, 2020-nji ýylda öldürüldi. Rim papasy pygamberlik manysynda 1798-nji ýylda öldürüldi, ol öz şeýtany şaýatlygyny üç ýarym pygamberlik gününiň dowamynda bereninden soň. Şeýle-de bolsa, Hudaýyň pygamberlik Sözi papanyň aagdarha bilen alyp barýan urşunda üstün gelýändigini anyk görkezýär.

> Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.

> Ynsan ogly, ýüzüňi Müsüriň patyşasy Firgawna garşy öwür we onuň garşysyna, şeýle hem bütin Müsüre garşy pygamberlik et; geple we aýt: Reb Hudaý şeýle diýýär: Ine, eý, Müsüriň patyşasy Firgawn, öz derýalarynyň ortasynda ýatan, “Derýam meniňkidir, ony özüm üçin men ýasadym” diýýän uly aždarha, Men saňa garşy. Ezekiel 29:2, 3.

Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.

Müsür beýik aždarhadyr, Firawnyň hudaýsyzlygy bolsa Fransuz ynkylabynyň we ýigrimi birinji asyryň globalizminiň hudaýsyzlygynyň nusgasydyr. Ýigrimi birinji asyryň ýer haýwanynyň çäklerindäki şol globalizm Demokratik partiýa arkaly görkezilýär. Ezekiýel Hudaýyň Müsüre garşy durýandygyny aýdýar, soňra bolsa şol babyň dowamynda Hudaýyň Müsüri demirgazygyň patyşasyna berjekdigini görkezýär; şol ýerde ol Nebukadnesar diýlip tanadylýar we ol ahyrky günleriň galp demirgazyk patyşasyny aňladýar. Galp demirgazyk patyşasy papalykdyr, we Hudaý Ezekiýel arkaly, Nebukadnesaryň Öz temmisiniň hasasy hökmünde ýerine ýetiren hyzmaty üçin Müsüri demirgazygyň patyşasyna berjekdigini aýan edýär. Ol soňky ýagşyň gelýän döwründe Müsüri papaga berjekdigini aýdýar.

> And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.

> Ýigrimi ýedinji ýylyň birinji aýynyň birinji güni şeýle boldy: Rebbiň sözi maňa gelip şeýle diýdi: «Eý, adam ogly, Babil patyşasy Nebukadnesar öz goşunyna Sur şäherine garşy uly hyzmat etdirdi; her bir kelle keçel boldy, her bir egin soýuldy; emma Sur sebäpli, oňa garşy eden hyzmaty üçin, ne onuň özüne, ne-de goşunyna hak boldy. Şonuň üçin Hökmürowan Reb şeýle diýýär: Ine, Men Müsür ýurduny Babil patyşasy Nebukadnesara bererin; ol onuň köp ilini alyp gider, onuň talanmalysyny alar, onuň awuny alar; bu onuň goşuny üçin hak bolar. Oňa garşy eden zähmeti üçin Men oňa Müsür ýurduny berdim, çünki olar Meniň üçin iş etdiler», diýýär Hökmürowan Reb. «Şol günde Men Ysraýyl öýüniň şahyny gögerderin, olaryň arasynda seniň agzyňy açaryn; şonda olar Meniň Rebdigimi bilerler». Ýezekil 29:17–21.

The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.

Hudaýyň “Ysraýyl öýüniň şahasy pyntyklasyn” diýip sebäp bolýan “güni” soňky ýagşyň sepeläp başlan 2001-nji ýylyň 11-nji sentýabrydyr. Şol wagtda Reb üçünji waýyň “surnaý sesine gulak asyň” diýip aýdýan garawullary galdyrdy, çünki Ol Hudaýyň “olaryň arasynda saňa agzyň açylmagyny berjekdigini” görkezdi. “Arasynda” diýilmegi, 2001-nji ýylyň 11-nji sentýabrynda başlan soňky ýagşyň sepeläp başlamagy bilen Mukaddes Ruhuň ölçegsiz dökülýän ýekşenbe kanunynda tamamlanýan döwür aralygyny görkezýär. Şol iki bellik nokadynyň, iki şaýadyň ýa-da iki şahanyň arasynda, olar ikisi hem 2020-nji ýylda köçede öldürilýänçä, öz şaýatlygyny bererdi.

Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.

Öldürülmezlerinden öň olar öz şaýatlygyny berdiler, öldürilenden soň bolsa, ýediniň içinden bolan sekizinji hökmünde direldildiler. Olar ateizmiň (Müsür) we ahlaksyzlygyň (Sodom) aždarha güýji tarapyndan öldürildiler. Hudaýa eden gulluklary üçin, Ol olara sylag hökmünde Müsüri bermegi wada berdi. Demirgazygyň patyşasy Daniýel on biriň kyrk birinji aýatynda Amerikanyň Birleşen Ştatlarynyň şöhratly ýurduny basyp alanda, ondan soň Müsüri hem eýeleýär, çünki bu Hudaýyň ylahy tertibindäki işinde edilen hyzmatlar üçin onuň tölegidir.

> O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.

> Eý, Assyriýaly, ol Meniň gaharymyň taýagydyr, olaryň elindäki hasa hem Meniň gazabymdyr. Men ony ikiýüzli bir milletiň garşysyna ibererin, gazabymyň halkyna garşy oňa buýruk bererin: olja almaga, awuny ele geçirmäge we olary köçeleriň palçygy ýaly depeläp basmaga. Işaýa 10:5, 6.

The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.

Aşur patyşasy demirgazyk patyşasydyr; ol papalygy, ýagny ahyrky günlerde demirgazygyň galp patyşasyny aňladýar. Aşur bilen Wawilon Ysraýylyň, demirgazyk hem günorta patyşalyklarynyň ikisine-de, olaryň dowamly pitneçiligi sebäpli höküm getirmek üçin ulanyldy.

> “‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.

> “‘Şeýlelik bilen Ysraýyl öz ýurduny taşlap, Aşura sürgün edildi,’ ‘çünki olar özleriniň Hudaýy Rebbiň sesine gulak asmadylar, eýsem Onuň ähtini, şeýle hem Rebbiň hyzmatkäri Musa tarapyndan buýurylan zatlaryň baryny bozdylar.’ 2 Patyşalar 17:7, 11, 14–16, 20, 23; 18:12.”

> “In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.

> On taýpa üstüne getirilen şol elhenç hökümlerde Rebbiň paýhasly we rehimdar bir maksady bardy. Olaryň ata-babalarynyň ýurdunda olaryň üsti bilen indi amala aşyryp bilmejek zadyny, olary butparaz halklaryň arasyna dargadyp ýerine ýetirmegi göz öňünde tutdy. Adamzat nesliniň Halaskäriniň üsti bilen berilýän bagyşlanyşdan peýdalanmagy saýlajaklaryň hemmesiniň halas bolmagy baradaky Onuň meýilnamasy heniz hem berjaý edilmelidi; Ysraýylyň başyna getirilen jebir-jepalarda bolsa, Ol Öz şöhratynyň ýer ýüzüniň milletlerine aýan edilmegine ýol taýýarlaýardy. Ýesir alnyp gidilenleriň hemmesi toba etmedik däldi. Olaryň arasynda Hudaýa wepaly galanlar hem bardy, Onuň öňünde özüni peseldenler hem. Ine, şolar arkaly «diri Hudaýyň ogullaryny» (Hoşeýa 1:10) Ol Assiriýa döwletindäki köp sanly adamlary Öz häsiýetiniň sypatlaryny we Öz kanunynyň sahawatlylygyny tanamaga getirerdi. Pygamberler we Patyşalar, 292.

The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.

Reb, Demirgazyk patyşalaryny Öz höküm çykarýan guraly hökmünde ulandy, hem-de Mukaddes Kitapda Onuň şol demirgazyk patyşalary babatda eýeren ýörelgesi, olaryň ýerine ýetiren hyzmatlary üçin hakynyň tölenmelidigidi.

> And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.

> Şol öýde galyň, olaryň berýän zatlaryny iýip-içiň; çünki zähmetkeş öz hakyna mynasypdyr. Öýden öýe geçmäň. Luka 10:7.

The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.

Reb, ýakyn wagtda çykjak ýekşenbe kanuny döwründe synag möhletiniň käsesini dolduranda, olary jezalandyrmak üçin papalygy ulanýar; we onuň eden hyzmatlarynyň hak tölegi hökmünde Müsüri papalyga berýär. Hudaýyň pygamberlik Sözi, Müsüriň papalyga berilýändigini aýdyň görkezýär, we Danyýel kitabynyň on birinji babyndaky kyrk iki we kyrk üçünji aýatlar bu hakykaty tassyklaýar. Papanyň eden hyzmatlarynyň hak tölegi şudur: ol on patyşanyň ýokary galdyrýan başy bolýar we bütindünýä haýwan keşbiniň üstünden höküm sürýär.

Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.

Tramp Birleşen Ştatlarda wagşyň keşbiniň döwründe aždaha güýçlerinden üstün çykýar, çünki ol ýedinjileriň içinden bolan sekizinji başdyr. 2020-nji ýylda Trampy öldüren aždaha güýji bolan Demokratik partiýanyň çöküşi indi bolup geçýär. Hudaýyň Sözi hiç haçan ýalňyşmaýar. Demokratik partiýanyň “düýäniň bilini syndyrýan saman çöpi” Yslamyň ýalan pygamberidir. 2023-nji ýylyň 7-nji oktýabryndaky hüjüm onuň goldaw binýadynyň içinde diňe Yslamyň milletleri gaharlanyp, howsala salýan ornuna degişli edilip bilinjek bir bölünişik döretdi. Bu has köp hüjümler bilen utgaşar we has uly bölünişik döreder, şol bir wagtyň özünde bolsa aždahanyň güýçleri tarapyndan boşadylan bikanun immigrasiýa seliniň akylsyzlygyny ykrar edýän ýer ýüzüniň wagşy haýwan raýatlarynyň bir gatlagyny birleşdirer. Şeýle hem bu ykdysady çökgünligi döreder, emma şol çökgünlik eýýäm şu ýerde.

> “And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.

> “Soňra beýik aldawçy adamlary Hudaýa gulluk edýänleriň şu betbagtçylyklara sebäp bolýandygyna ynandyrar. Asmanyň närazylygyny üstlerine getiren topar ähli kynçylyklaryny Hudaýyň buýruklaryna boýun boluşy arkaly kanun bozujylara hemişelik ýazgarma bolup durýanlaryň üstüne ýüklär. Adamlaryň ýekşenbe sabadyny bozmak bilen Hudaýy gaharlandyrýandyklary yglan ediler; bu günäniň togtamaz betbagtçylyklary getirendigi, hem-de ýekşenbe gününe berk eýerilmegi berk mejbur edilýänçä bu bela-beterleriň bes bolmajagy aýdylýar; dördünji buýrugyň talaplaryny öňe sürýänleriň, şeýlelikde ýekşenbe gününe bolan hormaty ýykýandyklary üçin, halky biynjalyk edýänler bolup, olaryň ylahy merhemete hem wagtlaýyn rowaçlyga gaýdyp gelmegine päsgel berýändikleri hem mälim ediler. Şeýlelik bilen, gadymda Hudaýyň hyzmatkäri babatda öňe sürlen aýyplama gaýtadan ediljekdir we edil şonuň ýaly “berk esaslar” bilen: ‘Ahab Ylýasy gören badyna oňa: Sen Ysraýyly biynjalyk edýän şol adammy? diýdi. Ol hem şeýle jogap berdi: Men Ysraýyly biynjalyk eden däldirin; eýsem, sen we ataňyň öýi, çünki siz Rebbiň buýruklaryny terk etdiňiz, sen hem Bagallaryň yzyna düşdüňiz.’ 1 Patyşalar 18:17, 18. Halkyň gahary ýalan aýyplamalar bilen tutaşdyrylyşy ýaly, olar Hudaýyň ilçilerine garşy dönük Ysraýylyň Ylýas bilen garşylaýşyňa örän meňzeş bir ýol tutarlar.” Beýik Göreş, 590.

Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.

Şenbe güni saklaýjylar “ylahy merhemetiň we wagtlaýyn abadançylygyň” aýrylyp alynmagynyň sebäbi hökmünde tanalarlar. Biziň öňümizde duran şu döwri beýan edende, ol Ylýasy we onuň Ahap bilen özara gatnaşygy barada ýüzlenýär. Olaryň biri-birine garşy özara aýyplamalary Karmel dagynyň öňünde bolup geçdi. Wagtlaýyn abadançylyk we ylahy merhemet, ýakyn wagtda geljek ýekşenbe kanunyndan öň, barha güýjeýän hökümler arkaly aýrylyp alynýar. Ýaňy getirilen bölek ýekşenbe kanuny synag döwründe bolup geçýän wakalaryň bir yzygiderliligine salgylanýar, emma iki synag döwri bar. Haýwanyň keşbiniň synagy ilki bilen Amerikanyň Birleşen Ştatlarynyň çäklerinde bolup geçýär, ondan soň bolsa bütin dünýäde gaýtalanýar. Bölekde beýan edilen ähli wakalar, ýakyn wagtda geljek ýekşenbe kanunyna çenli alyp barýan taryhda, şeýle hem ondan soň gelýän dünýä möçberindäki ýekşenbe kanuny krizisiniň taryhynda pygamberlik taýdan amala aşýar.

The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”

Dokuzynjy jildiň on birinji sahypasynda başlanýan, şeýlelik bilen NINE-ELEVEN-i görkezýän Testimonies eseriniň ilkinji abzasunda şeýle diýilýär: “Biz ahyrzamanyň döwründe ýaşaýarys. Wagtyň çalt amala aşýan alamatlary Mesihiň gelişiniň juda golaýdygyny yglan edýär. Biziň ýaşaýan günlerimiz çynlakaý we wajypdyr. Hudaýyň Ruhy ýuwaş-ýuwaşdan, emma gürrüňsiz, ýer ýüzünden çekilýär. Betbagtçylyklar we hökümler eýýäm Hudaýyň merhemetini äsgermezlik edýänleriň üstüne inýär. Gury ýerde we deňizde bolan apatçylyklar, jemgyýetiň durnuksyz ýagdaýy, uruş howatyrlandyrmalary alamatlydyr. Olar iň beýik möçberdäki ýakynlaşýan wakalary öňünden habar berýärler.” Beýan dowam edende, on dördünji sahypada biz şeýle ýazgyny tapýarys: “Häzirki jemgyýetçilik ýagdaýynyň düýbünde ýatan sebäplere, hatda mugallymlaryň we döwlet işgärleriniň arasynda hem, köp adam düşünmeýär. Hökümetiň erkini elinde saklaýanlar ahlak bozulmasy, garyplyk, mätäçlik we artýan jenaýatçylyk meselesini çözüp bilmeýärler. Olar iş amallaryny has ygtybarly esasda berkitmek ugrunda biderek göreşýärler. Adamlar Hudaýyň Sözüniň taglymatyna has köp üns beren bolsadylar, özlerini bimaza edýän meseleleriň çözgüdini tapardylar.”

> “The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”

> Mukaddes Ýazgylar Mesihiň ikinji gezek gelmezinden edil öň dünýäniň ýagdaýyny suratlandyrýar. Talaňçylyk we sütem arkaly ägirt uly baýlyk toplaýan adamlar hakda şeýle diýlip ýazylgandyr: “Soňky günler üçin hazyna ýygnadyňyz. Ine, meýdanlaryňyzy orup ýykan işçileriňiziň hakyny hile bilen saklap galansyňyz, ol nalyş edýär; orakçylaryň nalalary bolsa Reb Sabaothyň gulagyna ýetdi. Siz ýerde lezzet içinde ýaşadyňyz, nebisüňize erk berdiňiz; ýürekleriňizi soýum güni üçin semretdiňiz. Siz dogruçyl adamy höküm edip öldürdiňiz; ol bolsa size garşylyk görkezmeýär.” Ýakup 5:3–6.

In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:

Soňky günlerde adamlar “iş amallaryny has ygtybarly esasda ýerleşdirmek üçin biderek göreşýärler.” Demokratlar, olaryň wagyz‑nesihat enjamy we globalist bankirler biderek göreşýärler, hem-de Baýden administrasiýasynyň gazandyklaryny öňe sürýän hakyky maliýe durnuklylygy barada ýalan sözleýärler. “Mesihiň ikinji gelişiň öňüsyrasyndaky dünýäniň” alamatlarynyň biri, “talaňçylyk we zor bilen” “uly baýlyk toplan” adamlardyr. Uýam Waýtyň sitata getiren Ýakup kitabynyň aýatlarynyň öň ýanyndaky üç aýat şulardyr:

> Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.

> Eý, baý adamlar, indi geliň, üstüňize geljek betbagtçylyklaryňyz üçin aglaň we zarynlaň. Baýlygyňyz çüýrändir, geýimleriňizi güýe iýendir. Altynyňyz bilen kümşüňiz poslapdyr; olaryň posy size garşy şaýatlyk eder we teniňizi ot ýaly iýer. Ahyrky günler üçin hazyna ýygnapsyňyz. Ýakup 5:1–3.

A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.

“Soňky günleriň” pygamberlik häsiýetleriniň biri hem, galplyk arkaly emele getirilen täsin baýlyklary bilen tanalýan adamlaryň ýüze çykýan wagtydyr. Şol adamlar her gün habarlarda görünýärler. Şol wagt gelip ýetdi. Şol döwürde dünýä bankirleriniň we milliarderleriň baýlygy poslaýan altyn we kümüş hökmünde şekillendirilýär. Kümüş bilen altyn poslamaýar, şonuň üçin Mukaddes Ýazgylar soňky günlerde baý adamlaryň baýlygy bilen baglanyşykly bütinleý garaşylmadyk bir zady görkezýär, çünki olaryň altyny we kümüşi poslamalydyr. Şol ykdysady çöküşiň duýduryjy alamaty 2001-nji ýylyň 11-nji sentýabrynda üçünji belanyň gelmegi bilen ýüze çykdy. Üçünji Belanyň Yslamy Mukaddes Kitap pygamberliginiň gündogar ýelidir, we soňky günlerde ykdysadyýeti, Tarşyş gämileri arkaly şekillendirilişi ýaly, gark edýän hem şol gündogar ýelidir.

> For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

> Çünki, ine, patyşalar ýygnandylar, olar bilelikde geçip gitdiler. Olar muny gördüler, şonda haýran galdylar; aljyraňňa düşdüler we howlukmaç gaçyp gitdiler. Şol ýerde gorky olary gaplap aldy, dogurýan aýalyň agyrysy kimin agyry hem. Sen Tarşişiň gämilerini gündogar ýeli bilen döwýärsiň. Zebur 48:4–7.

The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.

Gündogar ýel, ýagny üçünji waýyň Yslamy tarapyndan emele getirilýän milletleriň barha güýjeýän gahar-gazabyny (dogurýan aýal ýaly) aňladýan şol güýç Tarşyşyň gämilerini gark eden mahaly, globalist patyşalar, milliarderlär we bankirler gorky hem ejir bilen alada düşýärler. Yslam ýerli hem-de dünýä ykdysadyýetini çökerdmegiň bosagasynda durýar we ykdysady hem syýasy taýdan şeýle bir ýagdaýy döredýär welin, ol Demokratlaryň we globalistleriň däl-de, hut Trumpyň güýçli taraplaryna doly laýyk gelýär; çünki aždaha güýji “görkezilen hyzmatlar” üçin ýediden bolan sekizinji kellä berilýär. Hudaý bütin Gresiýalylaryň älemini galgatmak üçin Trumpy ulandy, çünki Hudaý indi bütin dünýäniň iki synpa bölünmeli bolýan ýagdaýlaryny amala aşyrýar.

The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.

Häzirki wagtda globalistler tarapyndan dolandyrylýan ykdysady ulgam ilkinji gezek ýakynlaşyp gelýän Birinji jahan urşundan Amerikanyň Birleşen Ştatlaryny daşda saklajakdygyny wada berip saýlanan Demokrat Woodrow Wilsonyň prezidentligi döwründe girizildi, emma ahyrsoňy Birinji jahan urşuna ýolbaşçylyk eden prezident bolup çykdy. Wilson, esasan, Milletler Ligasyny — Birleşen Milletler Guramasynyň öňdebaryjysyny — öňe sürendigi bilen tanalýar. Onuň prezidentligi döwründe, Wilson 1913-nji ýylda ýurduň ykdysady ugruny Federal Rezerw Ulgamynyň ygtyýaryna beren mahaly, Amerikanyň Birleşen Ştatlarynyň maliýe gurluşy globalistleriň eline tabşyryldy.

The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.

Birinji Jahan urşunyň prezidentiniň pygamberlik häsiýetleriniň biri, onuň urşa gitmejekdigi baradaky wadasydy; bu bolsa ýalandy. Ol Milletler Ligasynyň bir dünýä hökümetini öňe sürýän esasy taryhy şahsyýetdi, hem-de Amerikanyň Birleşen Ştatlarynyň maliýe işleriniň dünýä bankirleriniň ygtyýaryna tabşyrylmagyna baştutanlyk etdi. Ol 1913-nji ýyldan 1921-nji ýyla çenli höküm sürdi. 1919-njy ýylda, dünýä bilen ylalaşygyň nyşany bolan Adventizmiň üçünji nesli Wilsonyň dünýä bilen ylalaşygy bilen ugurdaş gitdi, çünki iki şah hem biri-birine ugurdaşdyr. Laodikeýa Adventizminiň üçünji neslinde olar özleriniň lukmançylyk we bilim ulgamlarynyň dolandyrylyşyny ruhy özygtyýarlyklarynyň daşyndakylaryň ellerine tabşyrdylar. Şol bir wagtda Wilson Amerikanyň Birleşen Ştatlarynyň maliýe özygtyýarlygyny globalist bankirlere tabşyrdy, hem-de Amerikanyň Birleşen Ştatlarynyň syýasy özygtyýarlygyny globalistlere tabşyrmak üçin ýadawsyz zähmet çekdi, emma başarmady.

Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.

Wilson, Birinji Jahan urşy döwründe prezident hökmünde, Üçünji Jahan urşuny kesgitleýän pygamberlik häsiýetlerini aňladýar. Ol Federal Ätiýaçlyk ulgamynyň Amerikanyň özygtyýarlylygynyň däl-de, globalist gün tertibine has laýyk ugur boýunça dünýä ykdysadyýetine gözegçilik etmek bilen baglanyşykly bolan bir taryhy aňladýar. Ol Täze Jahan Düzgüniniň ahyrsoňy öz maksadyna ýetip, Mukaddes Kitabyň pygamberligindäki ýedinji patyşalyk bolýan döwründe häkimiýet başynda bolan bir prezidenti aňladýar, ýöne olaryň hökümranlygy gysga ömürli bolýar. Bu hakykat iki şaýadyň üstünde berkidilýär; çünki Uilsonyň Birinji Jahan urşundan soň Milletler Bileleşigine goşulmak boýunça şowsuz synanyşygy, Amerikanyň Birleşen Ştatlarynyň Ikinji Jahan urşundan dessine soň Birleşen Milletler Guramasyna goşulmagynyň tymsaly boldy. Şu iki şaýadyň esasynda, yzanda milli heläkçiligi getirýän tizden geljek ýekşenbe kanuny, Uilsonyň prezidentligi döwründen bäri globalistleriň öňe sürüp gelýän bir dünýä hökümeti hökmünde Birleşen Milletler Guramasynyň ornaşdyrylmagyna alyp barýar.

These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.

Bu pygamberlik häsiýetleri ýediniň içinden bolan sekizinji we ahyrky prezidentiň prezidentliginde hökman bar bolmalydyr. Wilsondan soň Respublikan Warren Harding geldi; ol “şagalaňly ýigriminjiler” diýlip atlandyrylýan döwri başlatdy, ol bolsa 1929-njy ýylyň çökgünligine getirdi, bu hem Beýik Depressiýa getirdi, ol hem Ikinji Jahan Uruşyna getirdi. Trampyň ilkinji prezidentligi “şagalaňly ýigriminjiler” boldy, Baýden bolsa ýer ýüzüniň haýwanynyň taryhyndaky iň beýik depressiýany başlatmagyň öň ýanyndadyr. Ol depressiýa 1929-njy ýylyň çökgünligi bilen öňden şekillendirilipdi, şeýle hem Ellen Waýtyň döwründäki “1837-nji ýylyň howsala”sy bilen hem.

The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.

ABŞ-da 1830-njy ýyllardaky ykdysady pese gaçyş adatça “1837-nji ýylyň Panikasy” diýip atlandyrylýar. Ol 1837-nji ýyldan 1840-njy ýyllaryň ortalaryna çenli dowam eden agyr ykdysady çökgünlik bolup, 1830-njy ýyllar onýyllygynyň uly bölegini öz içine alýardy. 1837-nji ýylyň Panikasy maliýe çökgünligi, banklaryň batmagy, giň gerimli işsizlik we uzak wagtlap dowam eden ykdysady kynçylyk döwri bilen häsiýetlendirilýärdi.

The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.

1837-nji ýylyň Panikasy, 1929-njy ýyldaky çökgünlikde bolşy ýaly, “spekulýatiw köpürjik” tarapyndan tutaşdyryldy. 1837-nji ýylda, şol köpürjik ýarylanda, ol giň gerimli batyrlara we maliýe ýitgilerine getirdi. Spekulýatiw köpürjigiň yz ýany bilen banklaryň bir toparynyň şowsuzlyga uçramagy bolup geçdi; bu bolsa bank ulgamyna bolan ynamyň ýitmegine hem-de maliýe ulgamynda giňden ýaýran howsala sebäp boldy. Halkara söwdanyň pese gaçmagy we amerikan eksportyna bolan islegiň azalmasy bilen has-da ýitileşen dünýä ykdysady pese gaçyşy, Amerikanyň Birleşen Ştatlarynda ykdysady kynçylyklaryň artmagyna goşant goşdy.

The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.

1929-njy ýylyň birža çökgünligi, Beýik Depressiýanyň başlanandygyny alamatlandyran hadysa, fond bazaryndaky spekulýatiw köpügiň öň ýanynda bolupdy. 1920-nji ýyllarda Amerikanyň Birleşen Ştatlarynda “Şowhunly ýigriminjiler” diýlip atlandyrylýan ykdysady gülläp ösüş döwri bolup, ol senagat önümçiliginiň çalt ösmegi, tehnologik täzelikler we giňden ýaýran optimizm bilen häsiýetlenýärdi. Şol döwürde fond bazaryndaky spekulýasiýa aňsat kreditleriň, marža söwdasynyň (karz alnan serişdeler bilen paýnamalary satyn almagyň) hem-de paýnamalaryň esasy gymmatyna däl-de, geljekde bahalarynyň ýokarlanmagyna garaşylmagyna esaslanýan spekulýatiw satyn alyşlaryň täsiri bilen örän güýçlendi. Paýnama bahalary durnukly saklap bolmajak derejelere çenli ýokarlanyp, özleriniň aňladýan kompaniýalarynyň içerki gymmatyndan ep-esli derejede ýokary geçdi.

From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.

2000-nji ýylyň mart aýyndan 2002-nji ýylyň oktýabr aýyna çenli “dot-com bubble” partlady. 2001-nji ýylyň 11-nji sentýabry şol ykdysady çökgünligiň içinde ýerleşýärdi. Soňra 2008-nji ýylda ýaşaýyş jaý bazaryndaky köpük partlady; bu hadysa Global Financial Crisis ýa-da Great Recession diýip atlandyryldy.

Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.

Ýekşenbe kanunyna çenli Birleşen Ştatlaryň raýatlarynyň dünýewi abadançylygy ellerinden alynýar. Dünýewi abadançylygyň aýrylmagy ýüz kyrk dört müňüň möhürleniş döwründe bolup geçýär. Möhürleniş döwrüniň ilkinji ýol belgisi ykdysady çöküşiň içinde ýerleşdirilipdi. 2001-nji ýylyň 11-nji sentýabry üçünji perişdäniň kuwwatlandyrylmagy boldy, we hut şol bir perişde 1844-nji ýylda gelende, şol taryh ykdysady çöküşiň içinde ýerleşdirilipdi. 1844 ýakyn wagtda geljek Ýekşenbe kanunynyň nusgasydyr, we 2001-nji ýylyň 11-nji sentýabry möhürleniş döwrüniň başlangyjydyr. Isa her wagt bir zadyň soňuny bir zadyň başlangyjy arkaly suratlandyrýar. 1929-njy ýylyň çökgünligi Ikinji Jahan urşundan öň boldy we oňa alyp bardy.

We will continue this study in the next article.

Bu gözlegi indiki makalada dowam etdireris.

> “There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.

> “Biz halk hökmünde üstümizden Hudaýyň bize goýup giden işini, ýagny ýagtylygymyzy beýleki milletlere saçmak wezipesini ýerine ýetirmekden yza saklan bir ýaltalykly äsgermezlik hem-de jenaýat derejedäki imansyzlyk boldy. Bu beýik işde öňe çykmaga we töwekgelçilik etmäge bir gorkaklyk bar; çykdajy edilen serişdeleriň gaýdyp gelýän netijäni bermezliginden gorkulýar. Eger serişdeler ulanylsa-da, şonda-da onuň arkaly janlaryň halas bolandygyny görüp bilmeseň näme? Eger serişdelerimiziň bir bölegi düýbünden ýitgi bolsa näme? Hiç zat etmän oturmakdan, işlemek we işlemäge dowam etmek has gowudyr. Munuňmy ýa-da şonuňmy rowaç aljagyny sen bilmersiň. Adamlar patent hukuklaryna maýa goýýarlar-da, uly ýitgiler çekýärler, we bu adaty zat hökmünde kabul edilýär. Emma Hudaýyň işinde we maksadynda adamlar töwekgel etmäge gorkýarlar. Pullar, janlary halas etmek işine goýlanda dessine netije getirmeýän bolsa, olara öli ýitgi ýaly görünýär. Häzir Hudaýyň işine juda gysgançlyk bilen goýulýan we nebsiýetçilik bilen saklanyp galynýan şol serişdeleriň özi az wagtdan ähli butlar bilen bilelikde köstebeklere we ýarganatlara zyňylar. Adamyň duýgularyna ebedi sahnalaryň hakykaty açylanynda, puluň gymmaty tiz wagtdan örän duýdansyz pese düşer.” The True Missionary, January 1, 1874.

Back to Articles