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# The Book of Daniel - Number One-Hundred and Seventy-One

Daniel kitaby — Bir ýüz ýetmiş birinji

Geopolitical Chess: The Vatican, Communism, and the Quest for World Dominion

Geosyýasy küşt: Watikan, kommunizm we dünýä hökmürowanlygyny gazanmak ugrundaky gözleg

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Jeff Pippenger

Published

April 1, 2024

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The book The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev, and the Capitalist West, was written by Malachi Martin, and it was first published in 1990. Martin examines the role of Pope John Paul II as a transformative figure in global politics and diplomacy during the latter half of the 20th century. He discusses the Pope’s role in the collapse of Communism in Eastern Europe. The book presents a Catholic perspective of the dynamics that brought about the fulfillment of verse forty of Daniel eleven, at the time of the end in 1989.

«Bu Ganyň Açarları: Papa Ioann Pawlus II-niň, Mihail Gorbaçýowyň we kapitalistik Günbataryň arasynda dünýä agalygy ugrunda göreş» atly kitap Malaçi Martin tarapyndan ýazylyp, ilkinji gezek 1990-njy ýylda neşir edildi. Martin XX asyryň soňky ýarymynda Papa Ioann Pawlus II-niň dünýä syýasatynda we diplomatiýasynda üýtgediji şahsyýet hökmünde eýelän ornuny seljerýär. Ol Papanyň Gündogar Ýewropada Kommunizmiň çöküşindäki ornuny ara alyp maslahatlaşýar. Kitap 1989-njy ýylda, ahyrzamanyň wagtynda, Daniýel 11:40-nyň ýerine ýetmegine getirən hereketlendiriji ýagdaýlaryň katolik nukdaýnazaryny beýan edýär.

Martin analyzes the internal dynamics of the Soviet Union under the leadership of Mikhail Gorbachev, particularly focusing on Gorbachev’s policies of “glasnost” (openness) and “perestroika” (restructuring). He discusses the challenges facing the Soviet Union and Gorbachev’s attempts to reform the Communist system. He explores the geopolitical tensions and power struggles between the Soviet Union (the king of the south—the dragon), the Catholic Church (the king of the north—the beast), and what he calls the capitalist West (the king of the north’s proxy army—the false prophet). He discusses the ideological conflicts, espionage, and covert operations that characterized the Cold War era and examines the efforts of various actors to shape the future of the world.

Martin Mihail Gorbaçýowyň ýolbaşçylygy astynda Sowet Soýuzynyň içerki dinamikasyny seljerýär we aýratyn-da Gorbaçýowyň “glasnost” (açyllyk) hem-de “perestroýka” (gaýtadan gurluşyk) syýasatlaryna üns berýär. Ol Sowet Soýuzynyň öňünde duran kynçylyklary we Gorbaçýowyň kommunistik ulgamy özgertmek ugrunda eden synanyşyklaryny beýan edýär. Ol Sowet Soýuzynyň (günortanyň patyşasy—the dragon), Katolik Kilisesiniň (demirgazygyň patyşasy—the beast) we onuň kapitalistik Günbatar diýip atlandyrýan tarapynyň (demirgazygyň patyşasynyň wekili goşuny—the false prophet) arasyndaky geosyýasy dartgynlyklary we häkimiýet ugrundaky göreşleri ara alyp maslahatlaşýar. Ol Sowuk uruş döwrüni häsiýetlendiren ideologik çaknyşyklary, içalylygy we gizlin amallary beýan edýär hem-de dünýäniň geljegini kemala getirmek üçin dürli taraplaryň eden tagallalaryny seljerýär.

Martin emphasizes the significance of Catholicism as a force in global politics and diplomacy. He argues that the Catholic Church, under the leadership of Pope John Paul II, played a pivotal role in shaping the course of history during this period and influencing the outcome of the Cold War. He places John Pauls’ influence in the context of the Marian apparitions at Fatima, Portugal, and identifies the influence of Fatima upon global events and the Catholic Church’s role in shaping the course of history. Martin suggests that the events at Fatima hold significant prophetic and geopolitical implications, particularly in the context of the Cold War era.

Martin katolisizmiň dünýä syýasatynda we diplomatiýasynda täsirli bir güýç hökmünde ähmiýetini nygtaýar. Ol Papa Ioann Pawel II-niň ýolbaşçylygy astynda Katolik buthanasynyň şol döwürde taryhyň gidişini kemala getirmekde hem-de Sowuk urşuň netijesine täsir etmekde aýgytly orun eýeländigini öňe sürýär. Ol Ioann Paweliň täsirini Portugaliýanyň Fatima şäherinde bolan Mariýa görnüşleriniň çäginde ýerleşdirýär we Fatimanyň dünýä wakalaryna täsirini, şeýle hem taryhyň gidişini kemala getirmekde Katolik buthanasynyň ornuny görkezýär. Martin, esasan-da Sowuk uruş döwrüniň çäginde, Fatimada bolan wakalaryň möhüm pygamberlik hem-de geosyýasy manylarynyň bardygyny öňe sürýär.

Martin explores the three secrets of Fatima, which were allegedly revealed by the Virgin Mary to three young shepherd children in Fatima in 1917. He suggests that the third secret, which was initially kept secret by the Vatican and only revealed in 2000, contained apocalyptic warnings about the future of the Catholic Church and the world. Martin argues that the events at Fatima, including the apparitions and the messages conveyed by the Virgin Mary, had significant implications for global politics and the struggle between communism and capitalism during the Cold War era.

Martin 1917-nji ýylda Fatimada üç ýaş çopan çaga Mukaddes Merýem tarapyndan aýan edilendigi öňe sürülýän Fatimanyň üç syryny seljerýär. Ol ilki bilen Watikan tarapyndan gizlin saklanyp, diňe 2000-nji ýylda mälim edilen üçünji syryň Katolik buthanasynyň we dünýäniň geljegi barada ahyrzaman duýduryşlaryny öz içine alandygyny öňe sürýär. Martin Fatimada bolup geçen wakalaryň, şol sanda göze görünmeleriň we Mukaddes Merýem tarapyndan ýetirilən habarlaryň, Sowuk uruş döwründe dünýä syýasaty hem-de kommunizm bilen kapitalizmiň arasyndaky göreş babatda möhüm täsirleriniň bolandygyny öňe sürýär.

Martin highlights the role of Pope John Paul II as a key figure in the fulfillment of the prophecies of Fatima. He suggests that John Paul II saw himself as the “bishop in white” mentioned in the third secret of Fatima and that he viewed his papacy as a mission to confront the forces of evil and promote spiritual renewal within the Catholic Church and society at large.

Martin Fatimanyň pygamberlikleriniň berjaý bolmagynda Rim Papasy Ioann Pawel II-niň ornuny esasy şahsyýet hökmünde aýratyn görkezýär. Ol Ioann Pawel II-niň özüni Fatimanyň üçünji syrynda agzalýan “ak geýnen episkop” hökmünde görendigini we öz papalygyny erbetligiň güýçlerine garşy durmak hem-de Katolik Ybadathanasynyň hem-de umuman jemgyýetiň içinde ruhy täzelenişi ilerletmek wezipesi hökmünde kabul edendigini öňe sürýär.

Martin suggests that the messages of Fatima emphasized the importance of spiritual warfare and the need for the Catholic Church to confront the forces of evil, both within and outside the Church. He argues that the events at Fatima provided a spiritual and moral framework for understanding and addressing the challenges facing humanity in the modern world. The Fatima messages represent the satanic message which conditions Catholicism to accept Satan as Christ, when he “personates” Christ at the soon coming Sunday law.

Martin, Fatimanyň habarlarynyň ruhy söweşiň möhümdigini we Katolik Ybadathanasynyň hem Ybadathananyň içinde, hem-de daşynda ýerleşýän erbetlik güýçlerine garşy durmagynyň zerurdygyny nygtaýandygyny öňe sürýär. Ol Fatimada bolan wakalaryň häzirki zaman dünýäsinde adamzadyň öňünde duran kynçylyklara düşünmek we olary çözmek üçin ruhy hem ahlak taýdan bir çarçuwa berendigini tassyklaýar. Fatimanyň habarlary, Katolisizmi ýakyn wagtda giriziljek ýekşenbe kanuny döwründe Şeýtanyň Mesihe “meňzeşlikde” çykyş edeninde, Şeýtany Mesih hökmünde kabul etmäge şertlendirýän şeýtany habary aňladýar.

> “Satan will work miracles to deceive those who dwell upon the earth. Spiritualism will do its work by causing the dead to be personated. Those religious bodies who refuse to hear God’s messages of warning will be under strong deception, and will unite with the civil power to persecute the saints. The Protestant churches will unite with the papal power in persecuting the commandment-keeping people of God. This is that power which constitutes the great system of persecution which will exercise spiritual tyranny over the consciences of men.

> “Şeýtan ýer ýüzünde ýaşaýanlary aldamak üçin mugjyzalar görkezer. Spiritizm ölüleriň keşbinde çykyş edilmegine sebäp bolup, öz işini ýerine ýetirer. Hudaýyň duýduryş habarlaryny diňlemekden ýüz öwürýän dini toparlar güýçli azgynlyga düşerler we mukaddesleri yzarlamak üçin raýat häkimiýeti bilen birleşerler. Protestant ybadathanalary Hudaýyň tabşyryklaryny berjaý edýän halkyny yzarlamakda papalyk häkimiýeti bilen birleşerler. Bu bolsa, adamlaryň wyždanlarynyň üstünden ruhy zorluk ýöreder ýaly, uly yzarlama ulgamyny emele getirýän şol häkimiýetdir.

> “‘He had two horns like a lamb, and he spake as a dragon.’ Though professing to be followers of the Lamb of God, men become imbued with the spirit of the dragon. They profess to be meek and humble but they speak and legislate with the spirit of Satan, showing by their actions that they are the opposite of what they profess to be. This lamb-like power unites with the dragon in making war upon those who keep the commandments of God and have the testimony of Jesus Christ. And Satan unites with Protestants and papists, acting in consort with them as the god of this world, dictating to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.

> “‘Onuň guzynyňky ýaly iki şahasy bardy, we ol aagondarha ýaly gepleýärdi.’ Hudaýyň Guzusynyň yzyna eýerýändiklerini ykrar edýän bolsalar-da, adamlar aagondarhanyň ruhundan paý alýarlar. Olar özlerini mylaýym we pesgöwünli diýip ykrar edýärler, ýöne Şeýtanyň ruhy bilen gepleýärler we kanun çykarýarlar; şeýlelikde, edýän işleri bilen özleriniň aýdýandyklarynyň tersidigini görkezýärler. Guzynyňky ýaly bu häkimiýet Hudaýyň buýruklaryny ýerine ýetirýänlere we Isa Mesihiň şaýatlygyna eýe bolanlara garşy uruş açmakda aagondarha bilen birleşýär. Şeýtan hem protestantlar we papistler bilen birleşip, bu dünýäniň hudaýy hökmünde olar bilen ylalaşykly hereket edýär; adamlara, edil öz patyşalygynyň raýatlary ýaly, isleýşiçe ulanmaly, dolandyrmaly we gözegçilikde saklamaly zatlar hökmünde görkezme berýär.”

> “If men will not agree to trample underfoot the commandments of God, the spirit of the dragon is revealed. They are imprisoned, brought before councils, and fined. ‘He causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads’ [Revelation 13:16]. ‘He had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed’ [verse 15]. Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Manuscript Releases, volume 14, 162.

> “Eger adamlar Hudaýyň tabşyryklaryny aýak astyna almaga razy bolmasalar, aždarhanyň ruhy aýan bolýar. Olar tussag edilýär, geňeşleriň öňüne getirilýär we jerime salynýar. ‘Ol hemmesine-de — kiçä hem uluga, baýga hem garyba, erkin adama hem gul bolanlara — sag eline ýa-da maňlaýyna bir nyşan goýdurýar’ [Ylham 13:16]. ‘Oňa haýwanyň keşbine jan bermäge ygtyýar berildi, şeýlelikde haýwanyň keşbi hem gepläp, haýwanyň keşbine sežde etmeýänleriň ählisiniň öldürilmegini üpjün etsin’ [15-nji aýat]. Şeýlelik bilen, Şeýtan Ýehowanyň ygtyýarlyklaryny bikanun eýeleýär. Günäniň adamy Hudaýyň ornunda otyr, özüni Hudaý diýip jar edýär we Hudaýdan ýokarda hereket edýär.” Manuscript Releases, 14-nji jilt, 162.

Antichrist is a symbol of both the pope of Rome, and Satan, for the pope of Rome is Satan’s earthly representative. “Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Satan intends to so control the world when he takes control that he will dictate “to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.” In order to have a religious throne to rule from He created the Catholic Church, and in order to have a political throne to rule from he created the United Nations.

Antihrest hem Rimiň papasynyň, hem-de Şeýtanyň nyşanydyr, çünki Rimiň papasy Şeýtanyň ýer ýüzündäki wekili bolup durýar. “Şeýlelikde Şeýtan Ýehowanyň ygtyýarlyklaryny özüne geçirýär. Günä adamy Hudaýyň ornunda oturyp, özüni Hudaý diýip jar edýär we Hudaýdan ýokarda hereket edýär.” Şeýtan, häkimiýeti öz eline alan wagty dünýäni şeýle derejede dolandyrmagy maksat edinýär welin, ol “adamlara öz patyşalygynyň raýatlary ýaly buýruk berer, olary isleýşiçe alyp barmak, dolandyrmak we gözegçilik astynda saklamak” islär. Dini taýdan höküm sürmek üçin tagt edinmek maksady bilen ol Katolik kilisesini döretdi, syýasy taýdan höküm sürmek üçin tagt edinmek maksady bilen bolsa Birleşen Milletler Guramasyny döretdi.

> “This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” The Great Controversy, 50.

> "Butparazlyk bilen Hristianlygyň arasyndaky bu ylalaşyk pygamberlikde Hudaýa garşy durýan we özüni Onuňdan ýokary goýýan «günä adamy»nyň emele gelmegine getirdi. Ýalan diniň şol ägirt uly ulgamy Şeýtanyň gudratynyň iň beýik eseridir — onuň öz erkine görä ýer ýüzüni dolandyrmak üçin tagta çykyp oturmak ugrundaky synanyşyklarynyň ýadygärligidir." Beýik Jedel, 50.

The miracle of Fatima, and its satanic prophecy is what Satan has employed to prepare a prophetic setting that allows Catholicism to quickly surrender their church into His control, when he appears, and personates Christ. His personation of Christ begins at the soon coming Sunday law, represented in verse sixteen, verse twenty-two, verse thirty-one and verse forty-one of Daniel chapter eleven.

Fatimanyň gudraty we onuň şeýtany pygamberligi, Şeýtanyň peýdalanan zady bolup, ol munuň üsti bilen Katolisizmiň, ol peýda bolup Mesihiň keşbini alanda, öz ybadathanasyny tiz wagtda onuň gözegçiligine tabşyrmagyna mümkinçilik berýän pygamberlik ýagdaýyny taýýarlady. Onuň Mesihiň keşbini alşy tizden geljek ýekşenbe kanuny bilen başlanýar; bu Daniel kitabynyň on birinji babyndaky on altynjy, ýigrimi ikinji, otuz birinji we kyrk birinji aýatlarda görkezilýär.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Hudaýyň Kanunyny bozup, Papalygyň institutyny mejbury taýdan ornaşdyrýan perman bilen milletimiz özüni dogrulykdan doly aýrar. Protestantizm elini uzadyp, aradaky uly uçurymyň üstünden Rim häkimiýetiniň elini tutanda, jüýgäniň üstünden geçip, Spiritualizm bilen el gysyşanda, şu üç taraplaýyn birleşigiň täsiri astynda ýurdumyz Protestant we respublika dolandyryşy hökmünde öz Konstitusiýasynyň her bir ýörelgesini ret edip, papalyk ýalanlarynyň we azdyrmalarynyň ýaýramagy üçin şert döreden mahaly, şonda biz Şeýtanyň ajaýyp işiniň wagtynyň gelendigini we soňuň golaýdygyny bilip bileris.” Testimonies, 5-nji tom, 451.

At the Sunday law in the United States, the “time has come for the marvelous working of Satan.” In Revelation chapter thirteen, verse eleven, the United States “speaks” as a dragon, and then in verse thirteen, which is simply identifying what happens when the United States “speaks,” by passing the Sunday law, Satan appears to call fire down out of heaven.

Amerikanyň Birleşen Ştatlarynda ýekşenbe güni baradaky kanun kabul edilende, “Şeýtanyň haýran galdyryjy iş etmeginiň wagty geldi.” Ylham kitabynyň on üçünji bap, on birinji aýatynda Amerikanyň Birleşen Ştatlary aždaha ýaly “gürleýär”, soňra bolsa on üçünji aýatda, ýagny Amerikanyň Birleşen Ştatlarynyň ýekşenbe güni baradaky kanuny kabul edip “gürläninde” näme bolup geçýändigini diňe görkezýän şol aýatda, Şeýtan gökden ot düşürmäge çagyrýan ýaly görünýär.

> “Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works, with lying wonders, even bringing down fire from heaven in the sight of men. Revelation 13:13. Thus the inhabitants of the earth will be brought to take their stand.” The Great Controversy, 611, 612.

> “Hudaýyň gullukçylary, ýüzleri mukaddes bagyşlanma bilen nur saçyp hem-de şöhlelenip, asmandan gelen habary yglan etmek üçin ýerden ýere howlugyp giderler. Ýeriň ýüzüniň hemme künjeginde müňlerçe ses arkaly duýduryş berler. Gudratlar görkeziler, hassalar şypa tapar, alamatlar we gudratly hadysalar iman edenleriň yzyna düşer. Şeýle hem Şeýtan ýalan gudratlar bilen işler, hatda adamlaryň gözi alnynda asmandan ot hem inderer. Ylham 13:13. Şeýlelik bilen ýeriň ýaşaýjylary öz tarapyny saýlamaga getiriler.” Beýik göreş, 611, 612.

The messages of Fatima were confirmed by a miracle that was testified to by the atheistic government newspapers that attended the event in order to refute the claims that had been made about the so-called Virgin Mary visiting the three children on the thirteenth day of the month from May until the miracle on October 13, 1917. Every atheistic news organization that was at Fatima at the time of the miracle confirmed the event. It was a genuine miracle (of Satan).

Fatimanyň habarlary, 1917-nji ýylyň 13-nji oktýabryndaky gudrata çenli maý aýyndan başlap her aýyň on üçünji gününde diýseň, “Mäjum Maryam” diýlip atlandyrylan şahsyýetiň üç çaga görünýändigi barada öňe sürlen talaplary ret etmek maksady bilen bu çärä gatnaşan ateistik hökümet gazetleri tarapyndan şaýatlyk edilen bir gudrat bilen tassyklanyldy. Gudrat bolan wagty Fatimada bolan ähli ateistik habar guramalary şol wakany tassyklady. Bu hakyky bir gudratdy (Şeýtanyň gudraty).

As Malachi Martin identified in his book, Pope John Paul was guided by his devotion to Mary of Fatima. The secret prophecy of Fatima, that was not revealed until the year 2000, was of course a satanic prophecy, but in the last days Jesus repeats the first days. The oldest book in the Bible, the first book that Moses wrote is the book of Job, and it identifies that Job, who represents the one hundred and forty-four thousand, for all the prophecies are fulfilled most perfectly in the last days. Satan, in the story of Job, is allowed to bring death and destruction upon Job, for the purpose of testing Job. The miracles that Satan is allowed to accomplish in the last days, are genuine miracles. They are satanic miracles, but God has allowed Satan to accomplish his crowning act, for the same purpose that he allowed Satan to test Job.

Malaçi Martiniň öz kitabynda belleýşi ýaly, Papa Ioann Pawel Fatimanyň Merýemine bolan yhlasy bilen ýol alnypdy. Elbetde, diňe 2000-nji ýylda aýan edilen Fatimanyň gizlin pygamberligi şeýtany pygamberlikdi, ýöne ahyrzaman günlerinde Isa ilkinji günleri gaýtalaýar. Injiliň iň gadymy kitaby, Musanyň ýazan ilkinji kitaby Eýýup kitabydyr, we ol ähli pygamberlikleriň ahyrzaman günlerinde iň kämil görnüşde ýerine ýetýändigi sebäpli, ýüz kyrk dört müňi aňladýan Eýýuby görkezýär. Eýýubyň kyssasynda Şeýtana, Eýýuby synagdan geçirmek maksady bilen, onuň üstüne ölüm we weýrançylyk getirmäge rugsat berilýär. Ahyrzaman günlerinde Şeýtana ýerine ýetirmäge rugsat berlen gudratlar hakyky gudratlardyr. Olar şeýtany gudratlardyr, ýöne Hudaý Şeýtana öz iň ýokary işini amala aşyrmaga rugsat berdi, edil Eýýuby synagdan geçirmek üçin Şeýtana rugsat beren şol bir maksady bilen.

> “Many endeavor to account for spiritual manifestations by attributing them wholly to fraud and sleight of hand on the part of the medium. But while it is true that the results of trickery have often been palmed off as genuine manifestations, there have been, also, marked exhibitions of supernatural power. The mysterious rapping with which modern spiritualism began was not the result of human trickery or cunning, but was the direct work of evil angels, who thus introduced one of the most successful of soul-destroying delusions. Many will be ensnared through the belief that spiritualism is a merely human imposture; when brought face to face with manifestations which they cannot but regard as supernatural, they will be deceived, and will be led to accept them as the great power of God.

> Köpler ruhy ýüze çykmalary bütinleý mediumyň tarapyndaky galplyga we el çaltlygyna baglap düşündirmäge çalyşýarlar. Emma, hilegärligiň netijeleriniň köplenç hakyky ýüze çykmalar hökmünde görkezilendigi hakykat bolsa-da, munuň bilen bir hatarda adatdan daşary güýjüň aýdyň ýüze çykyşlary hem bolupdy. Häzirki zaman spiritualizminiň başlanmagyna sebäp bolan syrly kakylmalar ynsan hilesiniň ýa-da mekirliginiň netijesi bolman, eýsem erbet perişdeleriň göni işi bolupdy; olar şeýlelik bilen janlary heläk edýän aldawlaryň iň üstünliklilerinden birini ornaşdyrdylar. Köp adamlar spiritualizmi diňe ynsan galplygy diýip ynanmak arkaly duzaga düşüriler; olar özlerini adatdan daşary diýip hasap etmän bilmejek ýüze çykmalary bilen ýüzbe-ýüz bolanda, aldanylar we olary Hudaýyň beýik güýji hökmünde kabul etmäge elteler.

> “These persons overlook the testimony of the Scriptures concerning the wonders wrought by Satan and his agents. It was by satanic aid that Pharaoh’s magicians were enabled to counterfeit the work of God. Paul testifies that before the second advent of Christ there will be similar manifestations of satanic power. The coming of the Lord is to be preceded by ‘the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ 2 Thessalonians 2:9,10. And the apostle John, describing the miracle-working power that will be manifested in the last days, declares: ‘He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do.’ Revelation 13:13, 14. No mere impostures are here foretold. Men are deceived by the miracles which Satan’s agents have power to do, not which they pretend to do.” The Great Controversy, 553.

> “Bu adamlar Mukaddes Ýazgylaryň Şeýtanyň we onuň wekilleriniň amala aşyran gudratlary baradaky şaýatlygyny äsgermezlik edýärler. Müsüriň patyşasy Fyrownyň jadygöýleri Hudaýyň işini galplaşdyrmaga hut şeýtany kömek arkaly ukyply boldular. Pawlus Mesihiň ikinji gelişinden öň hem şoňa meňzeş şeýtany güýjüň ýüze çykyşlarynyň boljakdygyna şaýatlyk edýär. Rebbiň gelişi ‘Şeýtanyň ähli güýç, alamatlar we ýalan gudratlar bilen, şeýle-de ýamanlygyň ähli aldawjylygy bilen edýän işi’ arkaly öňünden habarlanar.” 2 Selanikliler 2:9,10. “Soňky günlerde ýüze çykjak gudrat görkeziji güýji teswirläp, resul Ýahýa şeýle diýýär: ‘Ol uly gudratlar edýär, hatda adamlaryň gözüniň alnynda asmandan ýere ot düşürýär; özüne etmäge ygtyýar berlen şol gudratlaryň üsti bilen ýerde ýaşaýanlary aldýar.’ Ylham 13:13, 14. Bu ýerde diňe bir ýönekeý galplyklar öňünden aýdylmaýar. Adamlar Şeýtanyň wekilleriniň diňe edýän ýaly bolup görkezen gudratlary bilen däl-de, etmäge güýji bar bolan gudratlary bilen aldanýarlar.” “Beýik göreş”, 553.

The messages of Fatima in Malachi Martin’s book are represented as the prophetic structure of Catholicism in the last days, in relation to an internal struggle within the church, that can be represented as either the good pope versus the bad pope, or the conservative pope versus the liberal pope. The conservative, and according to Martin’s reading of the miracle, the good pope, bases his understanding upon the First Vatican Council, also known as Vatican I, which took place from December 8, 1869 to July 20, 1870, convened by Pope Pius IX and primarily focused on defining the dogma of papal infallibility and addressing various theological and doctrinal issues facing the Catholic Church at the time. The Second Vatican Council, commonly known as Vatican II, was held much later, from October 11, 1962 to December 8, 1965. It was convened by Pope John XXIII and continued by Pope Paul VI after John XXIII’s death.

Malaçi Martiniň kitabyndaky Fatima habarlary, soňky günlerde katolisizmiň pygamberlik gurluşy hökmünde, ybadathananyň içindäki göreş bilen baglanyşykda beýan edilýär; bu göreş ýa gowy papa bilen ýaman papanyň arasyndaky garşylyk, ýa-da konserwatiw papa bilen liberal papanyň arasyndaky garşylyk hökmünde görkezilip bilner. Konserwatiw papa, we Martiniň gudraty okalyşyna görä, ýagşy papa, öz düşünişini 1869-njy ýylyň 8-nji dekabryndan 1870-nji ýylyň 20-nji iýulyna çenli bolan, Papa Pius IX tarapyndan çagyrylan we esasan papanyň ýalňyşmazlygy baradaky dogmany kesgitlemäge hem-de şol döwürde Katolik ybadathanasynyň öňünde duran dürli teologik we taglymat meselelerini ara alyp maslahatlaşmaga gönükdirilen Birinji Watikan Geňeşine, ýagny Vatican I-e, esaslandyrýar. Adatça Vatican II diýlip tanalýan Ikinji Watikan Geňeşi bolsa has soň, 1962-nji ýylyň 11-nji oktýabryndan 1965-nji ýylyň 8-nji dekabryna çenli geçirildi. Ol Papa Ioann XXIII tarapyndan çagyryldy we Ioann XXIII aradan çykandan soň Papa Pawlus VI tarapyndan dowam etdirildi.

The last days of Catholicism, as Martin expressed it, identifies the struggle between the infallibility and primacy of the church of Rome as set forth in Vatican I, versus the liberalism that is currently on display by Francis the woke-pope, and represented in the documents of Vatican II. Martin suggests that within the struggle for these two approaches of controlling the church, the third world war breaks out, and Jesus returns, comes down to earth and places his blessing upon the good pope and takes the throne of the Catholic church.

Martin beýan edişi ýaly, Katolisizmiň soňky günleri Rim ybadathanasynyň Vatican I-de beýan edilişi ýaly ýalňyşsyzlygy we birinjiligi bilen, oýanan-papa Fransiýskiň häzir görkezýän liberalizminiň we Vatican II-niň resminamalarynda ýüze çykýan ugruň arasyndaky göreşi aňladýar. Martin ybadathanany dolandyrmagyň bu iki çemeleşmesiniň arasyndaky göreşiň dowamynda üçünji jahan urşunyň başlanýandygyny, Isanyň gaýdyp gelip, ýere inýändigini, ýagşy papanyň üstüne öz berekedini goýýandygyny we Katolik ybadathanasynyň tagtyny eýeleýändigini öňe sürýär.

In verses thirteen through fifteen, of Daniel eleven, the history that immediately precedes the Sunday law of verse sixteen, describes the third and final battle of the proxy wars. It is the battle that follows Putin’s victory in verses eleven and twelve, but in the middle of those three verses, verse fourteen identifies when Catholicism enters into the history of the last days.

Danyýl on biriň on üçünji aýatyndan on bäşinji aýatyna çenli bolan aýatlarda, on altynjy aýatyň Ýekşenbe kanunynyň öň ýanyndaky taryh, ynanç ugrunda alnyp barylýan uruşlaryň üçünji we soňky söweşini beýan edýär. Bu, Putiniň on birinji we on ikinji aýatlarda gazanan ýeňşinden soň gelýän söweşdir, ýöne şol üç aýatyň ortasynda, on dördünji aýat katolisizmiň ahyrky günleriň taryhyna haçan girýändigini görkezýär.

According to Isaiah the whore of Rome is forgotten during the symbolic seventy-year reign of the sixth kingdom of Bible prophecy. The first time the papacy was enthroned upon the earth in 538, the waymark that preceded her enthronement was the decree of Justinian in 533.

Işaýanyň aýdyşyna görä, Injil pygamberliginiň altynjy patyşalygynyň nyşanlaýyn ýetmiş ýyllyk hökümranlygy döwründe Rim jelep zenany unudylýar. Papalyk ýer ýüzünde ilkinji gezek 538-nji ýylda tagta çykarylanda, onuň tagta çykmagyndan öň gelen ýol belgisi 533-nji ýylda Ýustinianyň permany boldy.

The history surrounding Justinian’s decree identifies that Justinian sought to consolidate his control over his kingdom by bringing an end to the religious argument that had been causing turmoil in the kingdom. That argument was whether the church in Constantinople in the east, or the church in Rome in the west was the head of the so-called Christian church. In verse thirteen, the last president of the United States will be confronted with a controversy that forces him to parallel the history of Justinian, and declare that the Catholic church is the head of the churches, and the corrector of heretics, in order to establish the necessary political support to consolidate his power.

Ýustinianyň permanasy bilen baglanyşykly taryh, Ýustinianyň öz şalygyndaky gözegçiligini berkitmek üçin, şalykda başagaýlyk döredip gelýän dini jedeli soňlandyrmaga çalyşandygyny görkezýär. Ol jedel, gündogardaky Konstantinopoldaky ybadathananyňmy, ýa-da günbatardaky Rimdäki ybadathananyňmy, diýilýän Hristian ybadathanasynyň başydygy barada bolupdy. On üçünji aýatda Amerikanyň Birleşen Ştatlarynyň soňky prezidenti, Ýustinianyň taryhyny gaýtalamaga mejbur edýän bir dawa bilen ýüzbe-ýüz bolar we öz häkimiýetini berkitmek üçin zerur bolan syýasy goldawy üpjün etmek maksady bilen, Katolik ybadathanasynyň ybadathanalaryň başydygyny hem-de bidgatçylary düzedijidigini yglan eder.

We should not place any confidence in the satanic predictions of Fatima, but we are required to see what is revealed in God’s Word. In the beginning of the twentieth century both horns of the earth beast entered into their third generation, which is the generation of compromise. The Republican horn surrendered its financial system to the world bankers, which trace their origins back to the house of the Red Shield, the Rothschilds, and its mysterious connection with the Illuminati, Freemasonry, secret societies and the Jesuit order. Sister White directly warns of these entities. During the same period of time Laodicean Adventism, as the Protestant horn, surrendered its educational and religious institutions to the governing of the world.

Biz Fatimanyň şeýtani pygamberliklerine hiç hili ynam baglamaly däldiris, emma Hudaýyň Sözünde aýan edilen zady görmäge borçludyrys. Ýigriminji asyryň başynda ýerdäki haýwanyň iki şahynyň hem üçünji nesle girendigi görünýär; bu bolsa ylalaşyk neslidir. Respublikan şah öz maliýe ulgamyny dünýä bankirlerine tabşyrdy; olaryň gözbaşlary Gyzyl Galkanyň öýüne, ýagny Rotşildlere çenli uzanýar, şeýle hem Illuminati, Masonluk, gizlin jemgyýetler we iýezuýit tertibi bilen bolan syrly baglanyşyga barýar. Uýam Waýt bu gurluşlar barada gönüden-göni duýdurýar. Şol bir döwürde Laodikýa Adventizmi, protestant şah hökmünde, öz bilim we dini edaralaryny dünýäniň dolandyrylyşyna tabşyrdy.

In that very time period, the modern king of the south begins its history with the Russian Revolution, and the modern king of the north begins its history with the miracle of Fatima. As Malachi Martin emphasizes in his book, beyond the internal struggle of the good and bad pope, the Fatima messages identified the struggle of Catholicism against atheism in general, but more specifically against the atheism of Russia. The secret that the pope in 1917 was to act upon contained the (satanic) promise, that if the pope would call a conclave and dedicate Russia to the Virgin Mary, then there would not be a second world war. It also identified that if the pope refused Russia would spread its philosophy far and wide and there would then be another world war.

Şol hut şol döwürde häzirki zamanyň günorta patyşasy öz taryhyna Rus rewolýusiýasy bilen başlaýar, häzirki zamanyň demirgazyk patyşasy bolsa öz taryhyna Fatimanyň gudraty bilen başlaýar. Malachi Martin öz kitabynda nygtaýşy ýaly, ýagşy papa bilen erbet papanyň arasyndaky içki göreşden daşgary, Fatima habarlary umuman katoliklik bilen ateizmiň arasyndaky göreşi, ýöne has anyklykda Russiýanyň ateizmine garşy göreşi görkezdi. 1917-nji ýylda papan ýerine ýetirmeli bolan syr öz içinde şeýle bir (şeýtani) wadany saklaýardy: eger papa konklaw çagyryp, Russiýany Merýem Enä bagyş etse, onda ikinji jahan urşy bolmazdy. Şeýle hem, eger papa muny etmegi ret etse, Russiýa öz pelsepesini uzaklara çenli ýaýrader we şondan soň ýene bir jahan urşy boljakdygy hem aýdylýardy.

The second world war included the war of Catholicism against the Communism of Russia. Catholicism’s proxy army in that war was Nazi Germany. The papacy always employs proxy armies. In 1933 the Catholic church, through the work of Cardinal Pacelli, signed a concordat with Adolph Hitler that allowed Hitler to take control of Germany, and by Hitler’s own testimony, that contract (concordat), was what allowed Hitler to solve the Jewish question. The Nazi’s were the papacy’s proxy against atheistic Russia in World War II, and in the second battle of the proxy wars, now being accomplished in the Ukraine, it is being carried out by another Nazi proxy army.

Ikinji jahan urşy katolisizmiň Russiýanyň kommunizmine garşy alyp baran urşuny hem öz içine alýardy. Şol uruşda katolisizmiň wekili goşuny nasist Germaniýasy boldy. Papalyk hemişe wekili goşunlary ulanýar. 1933-nji ýylda Katolik buthanasy Kardinal Paçelliniň işi arkaly Adolf Gitler bilen Gitlere Germaniýa gözegçiligi ele almaga mümkinçilik beren konkordat baglaşdy, we Gitleriň öz şaýatlygyna görä, hut şol şertnama (konkordat) Gitlere ýahudy meselesini çözmäge mümkinçilik beren zat boldy. Ikinji jahan urşunda nasistler papalygyň hudaýa ynanmaýan Russiýa garşy wekilleri boldy, we wekili uruşlaryň ikinji söweşinde, häzir Ukrainada amala aşyrylýan bu iş ýene bir nasist wekili goşun arkaly ýerine ýetirilýär.

We will continue this study in the next article.

Bu barlagy indiki makalada dowam etdireris.

> “Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.

> “Ruhuň ölümsizligi we ýekşenbäniň mukaddesligi diýen iki uly ýalňyşlyk arkaly Şeýtan halky öz aldawlarynyň astyna salar. Öňküsi spiritizmiň binýadyny goýýan bolsa, soňkusy Rim bilen hamdarlyk bagyny döredýär. Amerikanyň Birleşen Ştatlarynyň protestantlary, spiritizmiň elini tutmak üçin, uçurymyň aňyrsyndan ellerini uzatmakda öňde bolarlar; olar, Rim häkimiýeti bilen el gysyşmak üçin, jümmüşiň üstünden ellerini uzadarlar; we şu üç taraplaýyn birleşigiň täsiri astynda bu ýurt, wyždanyň hukuklaryny depelemekde, Rimiň yzlary bilen gider.”

> “As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.

> Ruhçulyk şu döwrüň atlandyryşdaky hristianlygyny näçe has ýakyndan öýkünse, aldamaga we duzaga düşürmäge şonça-da uly güýje eýe bolýar. Şeýtanyň özi-de häzirki zaman tertibine görä öwrülendirilen ýaly bolar. Ol ýagtylyk perişdesiniň sypatynda peýda bolar. Ruhçulygyň üsti bilen gudratlar görkeziler, näsaglar şypa tapar, hem-de inkär edip bolmajak köp täsinlikler amala aşyrylar. Ruhlar Mukaddes Kitaba iman edýändiklerini ykrar edip, ybadathananyň edaralaryna hormat görkezjekdikleri üçin, olaryň işi ylahy güýjüň ýüze çykmasy hökmünde kabul ediler.

> “The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.

> Imana ynanýan diýlip hasap edilýänler bilen hudaýsızlaryň arasyndaky tapawut çyzygy indi tas saýgaryp bolmaýar. Ybadathana agzalary dünýäniň söýýän zadyny söýýärler we olar bilen birleşmäge taýýardyrlar; şeýdip Şeýtan olary bir bedende birleşdirmegi we hemmesini ruhyçylyk saflaryna süpürip goşmak arkaly öz işini pugtalandyrmagy maksat edinýär. Hakyky ybadathananyň anyk alamaty hökmünde gudratlar bilen öwünýän papistler bu gudrat görkezýän güýje aňsatlyk bilen aldanarlar; hakykatyň galkanyny taşlan protestantlar hem şeýlelikde ýalňaşdyrylar. Papistler, protestantlar we dünýäparazlar hemme bir bolup, güýji bolmadyk takwaçylygyň görnüşini kabul ederler, hem-de bu birleşmede dünýäniň imana getirilmegi we uzakdan bäri garaşylýan müňýyllygyň başlanmagy üçin beýik bir hereketi görerler.

> “Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.

> Spiritizm arkaly Şeýtan adamzat üçin ýagşylyk ediji hökmünde görünýär, halkyň kesellerini bejerýär we dini ynanjyň täze hem-de has beýik bir ulgamyny hödürleýändigini öňe sürýär; emma şol bir wagtyň özünde ol ýok ediji hökmünde işleýär. Onuň synaglary köplügi heläkçilige alyp barýar. Serhoşluk akyly tagtdan düşürýär; ten höweslerine berilmek, dawa-jenjel we gan döküşlik onuň yz ýanyndan gelýär. Şeýtan uruşdan lezzet alýar, çünki ol janyň iň erbet höweslerini oýarýar, soňra bolsa ahlaksyzlyk we gana bulaşan pidalaryny ebedilige süpürip äkidýär. Onuň maksady milletleri biri-birine garşy urşa tutaşdyrmakdyr, sebäbi şeýlelik bilen ol halkyň aňyny Hudaýyň güni durup bilmek üçin taýýarlyk görmek işinden sowup bilýär.

> “Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.” The Great Controversy, 588, 589.

> “Şeýtan hem öz hasadyny — taýyn bolmadyk janlary — ýygnamak üçin tebigat güýçleriniň üsti bilen hereket edýär. Ol tebigatyň barlaghanalaryndaky syrlary öwrenendir we Hudaýyň ýol berşi möçberinde tebigat güýçlerine erk etmek üçin ähli güýjüni ulanýar. Eýýuba jebir bermäge rugsat berlende, sürüler, mallar, hyzmatkärler, öýler, çagalar nähili çalt süpürilip äkidildi; bir bela beýlekisini dessine yzarlady. Öz ýaradanlaryny gorap, olary ýok edijiniň güýjünden daş-töweregini germew bilen gabap goýýan Hudaýdyr. Emma hristian dünýäsi Rebbiň kanunyna äsgermezçilik görkezdi; şonuň üçin-de Reb hut Özüniň aýdyp beýan edişi ýaly eder — Ol ýer ýüzünden Öz bereketlerini yzyna alar we Öz kanunyna garşy baş göterýän, Öz taglymatyna garşy çykýan hem-de başgalary-da şonuň ýaly etmäge mejbur edýänlerden Öz gorag aladasyny aýrar. Hudaýyň aýratyn goramaýanlarynyň hemmesi Şeýtanyň gözegçiligindedir. Ol öz niýetlerini öňe sürmek üçin käbirlerine hoşniýet görkezip, olary rowaç eder; beýlekileriň başyna bolsa bela salar we adamlary olara jebir berýäniň Hudaýdygyna ynandyrar.” Uly göreş, 588, 589.

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