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# The Book of Daniel - Number Sixty-Six

Danyýel Kitaby — Altmış Altynjy Bölüm

Unveiling the Prophetic Symphony: The Sealing Time, Latter Rain, and the Call Out of Babylon

Pygamberlik Simfoniýasynyň Açylyşy: Möhürleniş Wagy, Soňky Ýagyş we Wawilondan Çykmak Çagyryşy

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Jeff Pippenger

Published

January 30, 2024

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The passage we considered in the previous article said that, “the great outpouring of the Holy Spirit” of Revelation chapter eighteen, “will not come until we have an enlightened people, that know by experience what it means to be laborers together with God.” But the promise is that when “we have entire, whole-hearted consecration to the service of Christ, God will recognize the fact by an outpouring of his Spirit without measure.” The identification of the “great outpouring” infers a lesser outpouring (a measuring).

Öňki makalada sereden parçamyzyň aýdyşy ýaly, Ylham kitabyň on sekizinji babyndaky “Mukaddes Ruhuň beýik dökülmesi” “bizde tejribe arkaly Hudaý bilen bilelikde zähmet çekijiler bolmagyň nämäni aňladýandygyny bilýän, nurlanan bir halk bolýança gelmez.” Emma wada şeýle: haçan-da “biz Mesihiň hyzmatyna doly, tutuş ýürekden bagyşlananymyzda, Hudaý bu hakykaty Öz Ruhuny ölçegsiz dökmegi arkaly ykrar eder.” “Beýik dökülme” diýen kesgitleme ondan kiçi bir dökülmäniň (bir ölçegiň) bardygyny aňladýar.

On September 11, 2001, the mighty angel of Revelation eighteen descended, but “the largest portion of the church” were then, and still “are not laborers together with God.” Between September 11, 2001, and the point when God identifies the fact there is finally a group who have attained to “entire, whole-hearted consecration to the service of Christ,” the latter rain is “measured,” the judgment of the living occurs, and judgment begins with the house of God.

2001-nji ýylyň 11-nji sentýabrynda Ylham on sekizinji bapdaky gudratly perişde inip geldi, ýöne şonda hem, häzir hem “ybadathananyň iň uly bölegi” “Hudaý bilen bilelikde zähmet çekýänler däldir.” 2001-nji ýylyň 11-nji sentýabry bilen Hudaýyň ahyrsoňy “Mesihiň gullugyna bütinleý, tutuş ýürek bilen bagyşlanan” bir toparyň bardygyny yglan edýän pursadynyň arasynda giçki ýagmyr “ölçelýär,” dirileriň höküm edilşi bolup geçýär, we höküm Hudaýyň öýünden başlanýar.

Revelation chapter eighteen, identifies two voices, which Sister White informs us are two calls to the churches. The second voice (call), is the call out of Babylon that occurs at the soon-coming Sunday law. The first voice arrived on September 11, 2001. The outpouring of the Holy Spirit that then began was “measured,” for Christ first needed to cleanse the people He would ultimately pour out the Holy Spirit upon “without measure”, as He lifted them up as an ensign in the hour of the great earthquake. That group needed to be purified before the second voice of Revelation eighteen sounded, for they are to be those who would proclaim that message.

Ylhamyň on sekizinji baby, Uýam Waýtyň bize ýygnaklara edilen iki çagyryşdygyny habar berşi ýaly, iki sesi görkezýär. Ikinji ses (çagyryş) ýakyn wagtda geljek ýekşenbe kanuny wagtynda bolup geçýän Babylondan çykmak baradaky çagyryşdyr. Birinji ses 2001-nji ýylyň 11-nji sentýabrynda geldi. Şonda başlan Müqaddes Ruhuň guýulmasy “ölçegli” boldy, çünki Mesih ilki bilen beýik ýer titremäniň sagadynda olary nyşan hökmünde ýokary galdyranda, soňundan Müqaddes Ruhy olaryň üstüne “ölçegsiz” guýjak halkyny arassalamalydy. Ylhamyň on sekizinji babyndaky ikinji ses ýaňlanmazdan öň, şol topar päklenmelidi, çünki şol habary wagyz etjekler hem şolar bolmalydy.

At the first disappointment in the spring of 1844, the Protestants became apostate Protestants and the faithful who then found themselves in the tarrying time, represented the temple of those who were formerly not the people of God. On September 11, 2001, the mighty angel of Revelation eighteen descended, and the first step in the cleansing and raising up of God’s last-day temple began, and it began with the testing of Laodicean Adventism. On July 18, 2020, the second step of the testing process began. At Christ’s baptism the process of separating ancient Israel began as Christ then selected the first disciples, which were the foundation of the Christian temple that He was erecting in that history.

1844-nji ýylyň ýazyndaky ilkinji lapykeçlikde protestantlar mürtät protestantlara öwrüldiler, we şol wagt özlerini garaşdyrylyş döwründe tapan wepalylar ozallar Hudaýyň halky bolmadyk adamlaryň ybadathanasyny şekillendirdiler. 2001-nji ýylyň 11-nji sentýabrynda Ylham kitabynyň on sekizinji babyndaky gudratly perişde indi, we Hudaýyň ahyrzaman ybadathanasyny arassalamagyň hem-de dikeltmegiň ilkinji ädimi başlandy; ol Laodikiýa Adventizminiň synalmagy bilen başlandy. 2020-nji ýylyň 18-nji iýulynda synag işiniň ikinji ädimi başlandy. Mesihiň çokundyrylmagynda gadymy Ysraýyly aýryp-seçmek işi başlady, çünki Mesih şol wagt bu taryhda Özüniň gurýan mesihi ybadathanasynyň binýadyny emele getiren ilkinji şägirtleri saýlap aldy.

At the beginning of his three and a half year ministry, Christ cleansed the temple, which He identified as “His Father’s house,” and at the end of His ministry, when He had cleansed the temple the second and final time, His pronouncement was “your house is left unto you desolate.” The previous covenant people had been passed by and His new covenant people were established as “His Temple”. At the Sunday law the corporate structure of the Seventh-day Adventist church will be desolate.

Öz hyzmatynyň üç ýarym ýyllyk döwrüniň başynda Mesih ybadathanany arassalady; Ony “Öz Atasynyň öýi” diýip atlandyrdy. Öz hyzmatynyň ahyrynda bolsa, ybadathanany ikinji we iň soňky gezek arassalandan soň, Onuň yglany şeýle boldy: “öýüňiz size taşlanan we harap ýagdaýda galdy.” Öňki äht halkynyň üstünden geçildi, täze äht halky bolsa “Onuň Ybadathanasy” hökmünde döredildi. Ýekşenbe kanuny wagtynda Ýedinji Gün Adwentistler ybadathanasynyň korporatiw gurluşy taşlanan we harap bolar.

> “The prophet says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils’ (Revelation 18:1, 2). This is the same message that was given by the second angel. Babylon is fallen, ‘because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). What is that wine?—Her false doctrines. She has given to the world a false sabbath instead of the Sabbath of the fourth commandment, and has repeated the falsehood that Satan first told Eve in Eden—the natural immortality of the soul. Many kindred errors she has spread far and wide, ‘teaching for doctrines the commandments of men’ (Matthew 15:9).

> Pygamber şeýle diýýär: «Men asmandan inip gelýän başga bir perişdäni gördüm; onuň uly ygtyýary bardy, ýer ýüzi bolsa onuň şöhraty bilen ýagtyldy. Ol güýçli ses bilen gaty gygyrdy-da şeýle diýdi: Beýik Wawilon ýykyldy, ýykyldy, ol jynlaryň mesgenine öwrüldi» (Ylham 18:1, 2). Bu şol bir habardyr, ýagny ikinji perişde tarapyndan berlen habar. Wawilon ýykyldy, «çünki ol ähli halklara öz zynasynyň gazabynyň şerabyny içirdi» (Ylham 14:8). Şol şerap näme? — Onuň ýalan taglymatlarydyr. Ol dünýä dördünji tabşyrygyň Sabatynyň deregine ýalan sabaty berdi we Şeýtanyň ilki bilen Erem bagynda How ene aýdyp beren ýalanlygyny — janyň tebigy ölmez-ýitmezligini — gaýtalady. Şeýle hem ol köp sanly şonuň ýaly ýalňyşlyklary giňden ýaýratdy, «adam buýruklaryny taglymat hökmünde öwredip» (Matta 15:9).

> “When Jesus began His public ministry, He cleansed the Temple from its sacrilegious profanation. Among the last acts of His ministry was the second cleansing of the Temple. So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities’ (Revelation 18:4, 5).” Review and Herald, December 6, 1892.

> Isa Öz jemgyýetçilik gullugyna başlanda, Ol Ybadathanany onuň mukaddeslige garşy edilen haramlanmasyndan arassalady. Onuň gullugynyň soňky işleriniň arasynda Ybadathananyň ikinji gezek arassalanylmagy hem bardy. Şeýlelikde, dünýäni duýdurmak üçin edilýän soňky işde ýygnaklara iki aýratyn çagyryş edilýär. Ikinji perişdäniň habary şeýle: “Beýik şäher bolan Wawilon ýykyldy, ýykyldy, çünki ol ähli milletlere öz zynasynyň gazabynyň şerabyny içirdi” (Ylham 14:8). Üçünji perişdäniň habarynyň güýçli gykylygynda bolsa gökden bir ses eşidilýär, ol şeýle diýýär: “Eý, Meniň halkym, onuň günälerine şärik bolmazlygyňyz we onuň belalaryndan paý almazlygyňyz üçin ondan çykyň. Çünki onuň günäleri asmana ýetdi, Hudaý bolsa onuň etmişlerini ýatlapdyr” (Ylham 18:4, 5).” Review and Herald, 1892-nji ýylyň 6-njy dekabry.

The first temple cleansing aligns with the first voice of Revelation chapter eighteen, and the second voice is the loud cry that calls God’s other flock out of Babylon. Verses one through three were fulfilled when the great buildings of New York City were thrown down. That happened on September 11, 2001, and the first temple cleansing, or the first of two calls to the churches was made. The first call began at Christ baptism, when the Holy Spirit came down out of heaven and the test for ancient Israel began. On August 11, 1840, the first temple cleansing, or the first of two calls to the churches was made to the Millerite movement.

Ybadathananyň on sekizinji babyndaky ilkinji sese ybadathananyň ilkinji arassalanyşy laýyk gelýär, ikinji ses bolsa Hudaýyň beýleki sürüsini Babyldan daşardan çagyrýan güýçli jarçylyşdyr. Birinji aýatdan üçünji aýada çenli ýazylanlar Nýu-Ýork şäheriniň beýik binalary ýere ýykylan mahaly berjaý boldy. Bu waka 2001-nji ýylyň 11-nji sentýabrynda bolup geçdi, we ybadathananyň ilkinji arassalanyşy, ýagny ýygnaklara edilen iki çagyryşyň birinjisi amala aşyryldy. Birinji çagyryş Mesihiň çokundyrylmagy wagtynda başlandy; şonda Mukaddes Ruh gökden inip geldi we gadymy Ysraýyl üçin synag başlandy. 1840-njy ýylyň 11-nji awgustynda ybadathananyň ilkinji arassalanyşy, ýagny ýygnaklara edilen iki çagyryşyň birinjisi Millerçi hereketine berildi.

At that time, the latter rain and the sealing of the one hundred and forty-four thousand began, in conjunction with the final scenes of the Investigative Judgment. In those final scenes the work of Christ is represented as His blotting out the sins of the faithful from the book of sins, or the blotting out of the names of the professed Christians from the book of life. That period of time is the period of the sprinkling of the latter rain, for God will only pour out the Holy Spirit without measure when the church is pure. At the Sunday law, the outpouring of the Holy Spirit will be without measure.

Şol wagtda Gijeki ýagyş we ýüz kyrk dört müňüň möhürlenişi, Barlag Höküminiň iň soňky sahnalary bilen baglanyşykly ýagdaýda başlady. Şol soňky sahnalarda Mesihiň işi, wepadar adamlaryň günäleriniň günäler kitabyndan öçürilmegi, ýa-da diňe özüni Hristian diýip atlandyrýanlaryň atlarynyň ýaşaýyş kitabyndan öçürilmegi hökmünde görkezilýär. Şol wagt döwri Gijeki ýagşyň sepmek döwri bolup durýar, çünki Hudaý diňe ýygnak päk bolanda Mukaddes Ruhy ölçegsiz döker. Ýekşenbe kanuny wagtynda, Mukaddes Ruhuň dökülşi ölçegsiz bolar.

> “What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 216.

> “Doganlar, taýýarlygyň beýik işinde siz näme edýärsiňiz? Dünýä bilen birleşýänler dünýäniň galybyny kabul edýärler we haýwanyň nyşanyna taýýarlanýarlar. Özlerine ynamsyz bolanlar, Hudaýyň öňünde peselýänler we hakykata boýun bolmak arkaly öz janlaryny päkleýänler bolsa asman galybyny kabul edýärler hem-de maňlaýlarynda Hudaýyň möhürine taýýarlanýarlar. Karar çykarylanda we möhür basylanda, olaryň häsiýeti ebedilik üçin arassa we tegmilsiz galar.” Testimonies, 5-nji tom, 216.

> “The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws.” Bible Training School, December 1, 1903.

> Mukaddes Ruhuň işi dünýäni günä, dogrulyk we höküm barada ynandyrmakdyr. Dünýä diňe hakykata ynanýanlaryň hakykat arkaly mukaddeslenendigini, beýik we mukaddes ýörelgeler boýunça hereket edýändigini, Hudaýyň buýruklaryny saklaýanlar bilen olary aýak astyna salýanlaryň arasyndaky tapawut çyzygyny beýik we belent manyda görkezýändigini görmek arkaly duýdurylyp bilner. Ruhuň mukaddesleýşi Hudaýyň möhri bolanlar bilen galp dynç güni tutýanlaryň arasyndaky tapawudy aýdyň görkezýär. Synag gelende, haýwanyň nyşanynyň nämedigi aç-açan görkeziler. Ol ýekşenbe gününi tutmakdyr. Hakykaty eşidenden soň hem bu güni mukaddes hasap etmegini dowam etdirýänler, wagtlary we kanunlary üýtgetmegi pikir eden günä adamsynyň goluny göterýärler. Bible Training School, December 1, 1903.

Isaiah identifies the “day of the east wind,” which he also identifies as the “rough wind,” that is restrained (stayeth), as the point when “the measuring” begins.

Işaýa “gündogar şemalynyň gününi” görkezýär; muny ol saklanyp duran “gazaply şemal” diýip hem atlandyrýar; hut şol pursat “ölçegiň” başlaýan wagty hökmünde görkezilýär.

> In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up. Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof. When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favour. And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem. Isaiah 27:6–13.

> Ölçegi bilen, ol sürgün bolup çykan wagty, Sen onuň bilen hasaplaşarsyň; gündogar ýeliniň gününde Ol Öz gazaply şemalyny saklar. Şonuň üçin hem Ýakubyň etmişi şunuň bilen päklener; onuň günäsini aýyrmagyň ähli miwesi şudur: ol gurbanlyk sypasynyň ähli daşlaryny döwlüp pytran hek daşlary ýaly edende, mukaddes baglar bilen butlar dik durmaz. Emma berk gala haraba bolar, mesgen taşlanyp, çöl ýaly terk ediler; şol ýerde göle bakar, şol ýerde ýatar we onuň şahalaryny iýip gutarar. Onuň şahalary guranda, olar döwlüp aýrylar; aýallar gelip, olary oda ýakarlar; çünki bu düşünjesiz halkdyr; şonuň üçin olary ýaradan Ol olara rehim etmez, olary şekillendiren hem olara merhemet görkezmez. Şol günde şeýle bolar: Reb derýanyň akymyndan başlap Müsüriň çeşmesine çenli kakyşdyryp ýygnar, eý, Ysraýyl ogullary, siz bolsa biri-biriňiziň yzyňyzdan birin-birin ýygnalarsyňyz. Şol günde şeýle bolar: uly surnaý çalnar, Assiriýa ýurduna ýok bolmaga taýyn bolanlar hem-de Müsür ýurduna kowulanlar gelerler we Iýerusalimdäki mukaddes dagda Rebbe sežde ederler. Işaýa 27:6–13.

The “east wind” is the power that sinks the “ships of Tarshish” and brings judgment upon the whore of Tyre. The “east wind” is the power that causes the kings to be afraid. The “east wind” is what brought the “blasting” blight upon Egypt, that produced the seven years of famine, as Joseph and Pharaoh brought the entire world (Egypt), into bondage, and it was the “east wind” that brought the “locusts” that ate up everything during the deliverance from Egypt. Islam is the “east wind.”

“Gündogar ýeli” “Tarşyş gämilerini” gark edýän we Suruň jelepçesine höküm getirýän güýçdür. “Gündogar ýeli” patyşalaryň gorkmagyna sebäp bolýan güýçdür. “Gündogar ýeli” Müsüre “guradyjy” apatyny getiren, ýedi ýyllap dowam eden açlygy döreden zatdyr; Ýusup bilen Fyrown bütin dünýäni (Müsüri) gulçulyga salanlarynda, şeýle hem Müsürden halas boluş döwründe hemme zady iýip gutaran “çekirtgeleri” getiren-de şol “gündogar ýelidi.” Yslam “gündogar ýelidir.”

The reform movements of Bible prophecy establish that each reform movement has its own peculiar theme. The theme of the reform movement of the one hundred and forty four thousand is Islam. On September 11, 2001, Islam of the third Woe attacked the earth beast, and George W. Bush, “the second”, immediately placed a restraint upon the “east wind.” At that event, as Sister White records, when the great buildings of New York City are brought down, Revelation eighteen, verses one through three were fulfilled. Those three verses represent the first of two voices in Revelation chapter eighteen. The second voice is located in verse four, and it identifies the call out of Babylon, which begins at the Sunday law in the United States. Islam of the third woe, is restrained by the four angels of Revelation chapter seven, while the one hundred and forty-four thousand are sealed.

Mukaddes Kitabyň pygamberliklerindäki özgertme hereketleri her bir özgertme hereketiniň özüne mahsus aýratyn bir temasynyň bardygyny görkezýär. Ýüz kyrk dört müňüň özgertme hereketiniň temasy Yslamdyr. 2001-nji ýylyň 11-nji sentýabrynda üçünji Hasradyň Yslamy ýer ýüzüniň janawaryna hüjüm etdi, hem-de Jorj W. Buş, “ikinji”, dessine “gündogar şemalynyň” üstüne bir saklaýyş goýdy. Şol wakada, uýam Uaytyň ýazga geçirşi ýaly, Nýu-Ýork şäheriniň beýik binalary ýykylan wagty, Ylham kitabynyň on sekizinji baby, birden üçe çenli aýatlar berjaý boldy. Ol üç aýat Ylham kitabynyň on sekizinji babyndaky iki sesiň birinjisini aňladýar. Ikinji ses dördünji aýatda ýerleşýär we ol Amerikanyň Birleşen Ştatlarynda ýekşenbe kanuny başlananda başlanýan Wawilondan çykmak çagyryşyny kesgitleýär. Üçünji hasradyň Yslamy, ýüz kyrk dört müň möhürlenýän mahaly, Ylham kitabynyň ýedinji babyndaky dört perişde tarapyndan saklanylýar.

> “The Lord God is a jealous God, yet He bears long with the sins and transgressions of His people in this generation. If the people of God had walked in His counsel, the work of God would have advanced, the messages of truth would have been borne to all people that dwell on the face of the whole earth. Had the people of God believed Him and been doers of His word, had they kept His commandments, the angel would not have come flying through heaven with the message to the four angels that were to let loose the winds that they should blow upon the earth crying, Hold, hold the four winds that they blow not upon the earth until I have sealed the servants of God in their foreheads. But because the people are disobedient, unthankful, unholy, as were ancient Israel, time is prolonged that all may hear the last message of mercy proclaimed with a loud voice. The Lord’s work has been hindered, the sealing time delayed. Many have not heard the truth. But the Lord will give them a chance to hear and be converted, and the great work of God will go forward.” Manuscript Releases, volume 15, 292.

> “Reb Hudaý gabanjaň Hudaýdyr, muňa garamazdan, Ol bu nesilde Öz halkynyň günälerini we ýoldan çykmalaryny uzak sabyr bilen göterýär. Eger Hudaýyň halky Onuň geňeşine görä ýöreden bolsady, Hudaýyň işi öňe ilerlerdi, hakykatyň habarlary bütin ýeriň ýüzünde ýaşaýan ähli halklara ýetirilipdi. Eger Hudaýyň halky Oňa iman eden we Onuň Sözüni ýerine ýetirijiler bolan bolsady, eger Olar Onuň buýruklaryny ýerine ýetiren bolsalar, onda perişde gökde uçup gelip, ýer ýüzüne öwüsmegi üçin ýelleri goýbermeli bolan dört perişdä şu habary jar etmezdi: “Saklaň, saklaň, dört ýeli; goý, olar ýer ýüzüne öwüsmesinler, men Hudaýyň hyzmatkärlerini olaryň maňlaýlarynda möhürleýänçäm.” Emma halk gadymy Ysraýyl ýaly boýun egmez, şükürsiz, mukaddes däl bolandygy sebäpli, merhemetiň soňky habarynyň belent ses bilen yglan edilmegini hemmeleriň eşitmegi üçin wagt uzalýar. Rebbiň işi päsgellendi, möhürleniş wagty gijikdirildi. Köp adamlar hakykaty eşitmediler. Emma Reb olara eşitmek we toba edip özgerilmek üçin mümkinçilik berer, we Hudaýyň beýik işi öňe dowam eder.” Manuscript Releases, 15-nji jilt, 292.

Those who are sealed, are sealed before the Sunday law, for the world can only be warned, and therefore called out of Babylon, by seeing men and women in the Sunday law crisis with the seal of God. The sealing of the one hundred and forty-four thousand began on September 11, 2001, but the sealing time was delayed.

Möhürlenenler, ýekşenbe güni baradaky kanundan öň möhürlenýärler, çünki dünýä diňe duýdurylyp, şonuň netijesinde Wawilondan çykmaga çagyrylyp bilner, haçan-da erkekler bilen aýallar ýekşenbe güni baradaky kanun krizisinde Hudaýyň möhüri bilen görülende. Ýüz kyrk dört müň adamyň möhürlenişi 2001-nji ýylyň 11-nji sentýabrynda başlady, emma möhürleniş wagty gijikdirildi.

All the prophets are addressing the last generation, and this passage is directly referenced to the final generation. In this final generation God’s people did not “walk in His counsel,” and for that reason the sealing time was hindered and delayed. It was delayed and hindered by the beast from the bottomless pit in Revelation chapter eleven, that murdered the two prophets. That beast in the time of the French Revolution was atheism, and it typified the atheistic movement introduced by those who introduced the “woke-ism,” that is now confronting the world, into the movement of Future for America, and then Future for America ceased to walk in God’s counsel and allowed the influence of those who promoted their modern homosexual agenda, in conjunction with others who promoted the setting of time, to hinder the sealing time.

Ähli pygamberleriň hemmesi iň soňky nesle ýüzlenýär, bu bölek hem gös-göni soňky nesle degişlidir. Şu soňky nesilde Hudaýyň halky “Onuň geňeşinde ýöremedi”, we şonuň üçin möhürleniş wagty bökdeldildi hem gijikdirildi. Ol Ylham kitaby on birinji bapdaky düýpsüz çuňlukdan çykan, iki pygamberi öldüren haýwan tarapyndan gijikdirildi we bökdeldildi. Fransuz ynkylabynyň döwründe ol haýwan ateizm bolupdy, we ol “woke-ism”-i girizenleriň, ýagny häzir dünýä bilen garşy-garşy gelýän bu akymy Future for America hereketiniň içine girizenleriň ornaşdyran ateistik hereketiniň nyşany boldy; şondan soň Future for America Hudaýyň geňeşinde ýöremegini bes etdi we özleriniň häzirki zaman gomoseksual gün tertibini öňe sürenleriň täsirine, wagt bellemekligi öňe süren beýlekiler bilen bilelikde, möhürleniş wagtyny bökdetmäge ýol berdi.

> “Much that has been revealed to me crowds upon my mind, which I hardly know how to express. Yet I cannot hold my peace. The Lord is indignant at men who set themselves up to rule their fellow-men, and to carry out plans which the Holy Spirit has condemned. I am more surprised than I can express at your failure to discern that God has not set up these men. The new order of things ought to alarm you, for it had not the sanction of heaven.

> “Maňa aýan edilen zatlaryň köpüsi aňymy gurşap alýar, olary nähili beýan etjegimi tas bilmeýärin. Şeýle-de bolsa, dymyp bilmerin. Reb öz beýleki adamlarynyň üstünden höküm sürmek üçin özlerini öňe çykarýan hem-de Mukaddes Ruhuň ýazgaran meýilnamalaryny durmuşa geçirýän adamlara gazap edýär. Hudaýyň bu adamlary bellemändigine akyl ýetirip bilmändigiňize nähili derejede haýran galýandygymy beýan edip bilemok. Täze tertip-düzgün sizi howsala salmalydyr, çünki onuň asmandan tassyk edilmesi ýokdy.

> “The natural heart is not to bring its own tainted, corrupting principles into the work of God. There must be no concealing of the principles of our faith. The third angel’s message is to be sounded by God’s people. It is to swell to the loud cry. The Lord has a time appointed when he will bind off the work; but when is that time? When the truth to be proclaimed for these last days shall go forth as a witness to all nations, then shall the end come. If the power of Satan can come into the very temple of God, and manipulate things as he pleases, the time of preparation will be prolonged.

> Tebigy ýürek Hudaýyň işine öz hapalanan, bozgak ýörelgelerini getirmeli däldir. Imanymyzyň ýörelgeleri gizlenmeli däldir. Üçünji perişdäniň habary Hudaýyň halky tarapyndan yglan edilmelidir. Ol güýçli çagyryşa öwrülmelidir. Rebbiň işi tamamlajak bellän bir wagty bar; emma ol wagt haçan bolar? Bu soňky günler üçin yglan edilmeli hakykat ähli milletlere şaýatlyk hökmünde ýaýradylanda, soňy geler. Eger Şeýtanyň güýji Hudaýyň hut ybadathanasyna girip, zatlary öz isleýşi ýaly dolandyrsa, taýýarlyk döwri uzaldylar.

> “Here is the secret of the movements made to oppose the men whom God sent with a message of blessing for his people. These men were hated. The men and God’s message were despised, as verily as Christ himself was hated and despised at his first advent. Men in responsible positions have manifested the very attributes that Satan has revealed. They have sought to rule minds, to bring their reason and their talents under human jurisdiction. There has been an effort to bring God’s servants under the control of men who have not the knowledge and wisdom of God, or an experience under the Holy Spirit’s guidance. Principles have been born that should never have seen the light of day. The illegitimate child should have been stifled as soon as it breathed the first breath of life. Finite men have been warring against God and the truth and the Lord’s chosen messengers, counterworking them by every means they dared to use. Please consider what virtue there came in the wisdom and plans of those who have slighted God’s messages, and, like the scribes and Pharisees, have despised the very men whom God has used to present light and truth which his people needed.” The 1888 Materials, 1525.

> “Ynha, Hudaýyň Öz halky üçin bereket habary bilen iberen adamlaryna garşy durmak üçin edilen hereketleriň syry şudur. Bu adamlar ýigrenildi. Ol adamlar hem, Hudaýyň habary hem, edil Mesihiň Özi ilkinji gelişinde ýigrenilip, äsgerilmedigi ýaly, ýigrenilip äsgerilmedi. Jogapkär wezipelerdäki adamlar Şeýtanyň ýüze çykaran häsiýetleriniň hut özüni görkezdi. Olar adamlaryň aňlaryna höküm sürmäge, olaryň pikir ýöretmesini we zehinlerini ynsan ygtyýaryna tabyn etmäge synanyşdylar. Hudaýyň hyzmatkärlerini Hudaýyň biliminden we paýhasyndan, ýa-da Mukaddes Ruhuň ýolbaşçylygy astyndaky tejribeden mahrum bolan adamlaryň gözegçiligine tabyn etmek üçin tagalla edildi. Gün ýüzüni asla görmeli däl bolan ýörelgeler döräp çykdy. Bikanun çaga ilkinji dem alşy bilen derrew bogulmalydy. Çäkli adamlar Hudaýa, hakykata we Rebbiň saýlap alan ilçilerine garşy söweşip, ulanmaga het eden ähli serişdeleri bilen olaryň işine garşy çykdylar. Haýyş edýärin, Hudaýyň habarlaryny kemsiden we kätipler hem-de fariseýler ýaly, Hudaýyň Öz halkynyň mätäç bolan nury we hakykaty ýetirmek üçin peýdalanan hut şol adamlaryny äsgermezlik edenleriň paýhasynda we meýilnamalarynda nähili gymmat bardygyny oýlanyp görüň.” The 1888 Materials, 1525.

The sealing time that began on September 11, 2001, was hindered for the representatives of Satan were allowed to come into the “very temple of God.” The issue that should be seen here is that from 1798 unto 1844, the Millerite temple was erected, and on October 22, 1844, the messenger of the covenant suddenly came unto his temple. The temple and the host had been trampled down by the papacy for twelve hundred and sixty years, and when the papacy received its deadly wound Christ began the work of erecting the Millerite temple, and the symbol of the temple is the number forty-six, on several witnesses.

2001-nji ýylyň 11-nji sentýabrynda başlanan möhürleniş wagtyna päsgelçilik döredildi, çünki Şeýtanyň wekillerine “hut Hudaýyň ybadathanasynyň” içine girmäge ýol berildi. Bu ýerde görülmeli mesele şudur: 1798-nji ýyldan 1844-nji ýyla çenli Millerit ybadathanasy guruldy, hem-de 1844-nji ýylyň 22-nji oktýabrynda ähtiň habarçysy birden öz ybadathanasyna geldi. Ybadathana we goşun on iki ýüz altmyş ýyl dowamynda papalyk tarapyndan depelendi, hem-de papalyk öldürüji ýarasyny alanda, Mesih Millerit ybadathanasyny gurmak işine başlady; ybadathananyň nyşany bolsa birnäçe şaýatlykda kyrk alty sanydyr.

On August 11, 1840, the angel of Revelation ten descended, and the judgment of Protestantism began. That history is repeated to the very letter.

1840-njy ýylyň 11-nji awgustynda Ylhamyň onunjy bapyndaky perişde indi, we Protestantizmiň höküm işi başlandy. Ol taryh iň ownuk jikme-jigine çenli gaýtalanýar.

In the Scriptures it is the “east wind” that sinks the ships of Tarshish, and brings down that great city Tyrus, and causes the kings and merchants to three times cry out, “woe, woe” (alas, alas). But in the passage of Isaiah we are considering, the day of the “east wind” is the day when God “stayeth his rough wind.” In this passage the “east wind” is held in check, so as to not prevent the work of the third angel; a work that is accomplished during the time of the latter rain. In this passage the subject of the “east wind” that is held in check, is identifying the latter rain, the work of the third angel, and the gathering out of God’s other children in Babylon. In that time period, the four angels are holding the four winds, during the time of the sealing of the one hundred and forty-four thousand.

Mukaddes Ýazgylarda Tarşyşyň gämilerini çümdürýän, şol beýik Tir şäherini ýykýan hem-de patyşalar bilen täjirleriň üç gezek: “waý, waý” diýip nala çekmegine sebäp bolýan zat “gündogar ýelidir” (wah, wah). Emma biziň garap duran Işaýa parçamyzda “gündogar ýeliniň” güni, Hudaýyň “öz gazaply ýelini saklaýan” günüdir. Bu ýerde “gündogar ýeli” üçünji perişdäniň işine päsgel bermez ýaly saklanyp durulýar; bu iş bolsa giçki ýagşyň wagtynda amala aşýar. Bu ýerde saklanyp duran “gündogar ýeli” baradaky tema giçki ýagşy, üçünji perişdäniň işini we Hudaýyň Wawilondaky beýleki çagalarynyň ýygnalyp çykarylmagyny görkezýär. Şol döwürde, ýüz kyrk dört müňüň möhürlenişi wagtynda, dört perişde dört ýeli saklap durýarlar.

> And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. Revelation 7:1–3.

> Şondan soň men ýeriň dört burçunda duran dört perişdäni gördüm; olar ýeriň dört şemalini saklaýardylar, şeýdip şemal ne ýere, ne deňze, ne-de hiç bir agaja öwüsmeli däldi. Soňra men gündogardan ýokary galýan başga bir perişdäni gördüm; onuň elinde diri Hudaýyň möhri bardy. Ol ýere we deňze zyýan ýetirmek ygtyýary berlen şol dört perişdä gaty ses bilen ýüzlenip şeýle diýdi: “Biz Hudaýymyzyň hyzmatkärleriniň maňlaýlaryna möhür basýançak, ýere-de, deňze-de, agaçlara-da zyýan ýetirmäň.” Ylham 7:1–3.

The staying of the “east wind,” the holding of the “angry nations” and the holding of the “four winds” all occur during the latter rain, for it is the period of the latter rain that the seal of God is placed upon His people. The four winds that are being restrained by the four angels are a symbol of Islam.

“gündogar ýeliniň” saklanmagy, “gazaply milletleriň” saklanmagy hem-de “dört ýeliň” saklanmagy bularyň hemmesi giçki ýagşyň döwründe bolup geçýär, çünki Hudaýyň möhri Öz halkynyň üstüne hut giçki ýagşyň döwründe basylýar. Dört perişde tarapyndan saklanyp durulýan dört ýel Yslamyň nyşanydyr.

> “Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> Perişdeler dört ýeli saklap durandyrlar; bu ýagdaý bütin ýeriň ýüzüne ok ýaly atylyp çykmaga synanyşýan, ýolunda heläkçilik we ölüm göterýän gazaply at bilen şekillendirilýär.

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> “Biz ebedi dünýäniň hut bosagasynda uklap ýatmalymy? Biz kütek, sowuk we öli bolmalymy? Eý, ybadathanalarymyzda Hudaýyň Ruhunyň we demiň Öz halkyna üflenendigini görsekdi, şonda olar aýak üstüne galyp ýaşardylar. Biz ýoluň darandygyny we derwezäniň gysygyny görmelidiris. Emma biz şol gysyk derwezeden geçip baranymyzda, onuň giňligi çäksizdir.” Manuscript Releases, 20-nji tom, 217.

We will consider these realities further in the next article, for it is “in the days of these kings”, represented by the eighth kingdom of Bible prophecy, that “is of the seven” kingdoms, that God sets up an everlasting kingdom.

Bu hakykatlary indiki makalada has-da giňişleýin gözden geçireris, çünki Hudaýyň ebedi patyşalygy hut Injil pygamberligindäki sekizinji patyşalyk bilen görkezilen, “ýedi patyşalygyň içinden bolan” şol patyşalaryň günlerinde bina edilýär.

> And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. Daniel 2:44, 45.

> Bu patyşalaryň günlerinde asmanlaryň Hudaýy hiç wagt ýykylyp ýok edilmejek bir patyşalygy berkarar eder; bu patyşalyk başga halka berilmez, eýsem ol bu patyşalyklaryň hemmesini owran-owran edip gutarar, özi bolsa ebedilik durar. Çünki seniň görşüň ýaly, daş dagdan el degmezden kesilip alnyp, demri, bürünji, palçygy, kümşi we altyny owran-owran etdi; beýik Hudaý patyşa mundan soň nämeleriň bolup geçjekdigini mälim etdi; düýş hakykatdyr, onuň ýorumy hem ygtybarlydyr. Daniel 2:44, 45.

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