Article

# The Book of Daniel - Number Fifteen

Danyýel Kitaby - On Bäşinji San

Daniel Chapter Two – Summary and Conclusion Part Two

Danyýel Ikinji Bap – Gysgaça Mazmun we Netije, Ikinji Bölüm

Author

Jeff Pippenger

Published

December 10, 2023

Formats

PDF
Word
Song MP3

At the end of July, 2023, the voice in the wilderness began to cry unto the dead dry bones, as represented by Daniel going to Arioch and informing him that he understood the “secret.” Daniel in relation to Hananiah, Mishael and Azariah represent the Elijah messenger, and the Elijah message identifies that whether God’s people understand or accept it or not, they are already under a curse.

2023-nji ýylyň iýul aýynyň ahyrynda, çölde ýaňlanan ses öli, gurak süňklere gygyryp başlady; bu, Danieliň Ariokyň ýanyna baryp, oňa “syry” düşünendigini habar bermegi arkaly şekillendirilýär. Danieliň Hananiah, Mişael we Azariah bilen bolan gatnaşygy Ylýas habarçysyny aňladýar, we Ylýasyň habary Hudaýyň halkynyň muňa düşünýändigine ýa-da kabul edýändigine garamazdan, olaryň eýýäm nälet astyndadygyny ýüze çykarýar.

> And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Malachi 2:1, 2.

> Indi indi, eý ruhanylar, bu buýruk size degişlidir. Eger diňlemeseňiz, we adyma şöhrat bermek üçin muny ýüregiňize goýmasaňyz, diýýär Hökmürowan Reb, men size nälet ibererin, bereketleriňizi-de näletlärin; hawa, siz muny ýüregiňize goýmaýandygyňyz üçin, men olary eýýäm näletledim. Malakiýa 2:1, 2.

The “priests” of the last days, according to Peter, are the covenant people of God who were formerly not the covenant people of God. They are those who ate of the “hidden book” when the mighty angel of Revelation eighteen descended on September 11, 2001. Yet according to Malachi, they are cursed.

Petrusa görä, ahyrky günleriň «ruhanylary» ozal Hudaýyň äht halky bolmadyk, emma indi Onuň äht halky bolanlardyr. Olar 2001-nji ýylyň 11-nji sentýabrynda Ylham kitaby on sekizdäki gudratly perişde inende «gizlin kitapdan» iýenlerdir. Şeýle-de bolsa, Malahýa görä, olar näletlenendir.

> If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. 1 Peter 2:3–10.

> Eger siz Rebbiň hoşniýetlidigini dadyp gören bolsaňyz. Onuň ýanyna geliň; Ol dirilik daşy kimin, adamlardan ýüz öwrülen, emma Hudaý tarapyndan saýlanan we gymmatlydyr. Siz hem janly daşlar hökmünde ruhy öý bolup gurulýarsyňyz, mukaddes ruhanylyk bolup, Isa Mesihiň üsti bilen Hudaýa makbul ruhy gurbanlyklary hödürlemek üçindir. Şonuň üçin hem Ýazgyda şeýle diýilýär: Ine, Men Sionda bir baş burç daşyny goýýaryn, saýlanan, gymmatly; Oňa iman eden utanja galmaz. Şeýlelikde, siz iman edýänler üçin Ol gymmatlydyr; emma boýun bolmaýanlar üçin gurluşykçylaryň ret eden daşy şol bir baş burç daşy boldy, hem büdremek daşy, hem päsgelçilik gaýasy boldy; olar Söze büdreýärler, sebäbi boýun bolmaýarlar; olar şoňa-da bellenipdirler. Emma siz saýlanan bir nesilsiniz, şalyk ruhanylygy, mukaddes millet, Hudaýyň özüne mahsus halkysyňyz; bu bolsa sizi garaňkylykdan Öz ajaýyp nuruna çagyranyň şöhratyny yglan etmegiňiz üçindir. Siz ozal halk dälidiňiz, emma indi Hudaýyň halkysyňyz; siz merhemete gowşmandyňyz, emma indi merhemete gowuşdyňyz. 1 Petrus 2:3–10.

The “priests” of the last days are those who “have tasted that the Lord is good.” “In times past” they “were not a people, but now are the people of God.” They are those who have found the “living stone,” that was “disallowed indeed of men, but chosen of God, and precious.” That stone is the “seven times” of Leviticus twenty-six, that the “builders” of the Millerite movement “disallowed” in 1863. The Millerite “builders” constructed a temple in the forty-six years from 1798 unto 1844, but they thereafter chose to reject the “increase of knowledge” upon the “seven times” that arrived in 1856.

Soňky günleriň “ruhanylary” Rebbiň ýagşydygyny “datyp gören” adamlardyr. Olar “öňler halk däldiler, emma indi Hudaýyň halkydyrlar.” Olar adamlaryň hakykatdan-da “ret eden, emma Hudaý tarapyndan saýlanan we gymmatly” “diri daşyny” tapanlardyr. Şol daş Levililer 26-daky “ýedi wagt” bolup, Millerit hereketiniň “gurluşykçylary” ony 1863-nji ýylda “ret etdiler.” Millerit “gurluşykçylary” 1798-nji ýyldan 1844-nji ýyla çenli kyrk alty ýylyň dowamynda bir ybadathana gurdular, emma soňra 1856-njy ýylda gelen “ýedi wagt” baradaky “bilimiň artmagyny” ret etmegi saýlap aldylar.

> My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. As they were increased, so they sinned against me: therefore will I change their glory into shame. Hosea 4:6, 7.

> Halkym bilimsizlik zerarly heläk bolýar; çünki sen bilimi ret etdiň, Men hem seni ret ederin, şeýdip sen Maňa ruhany bolmarsyň; sen öz Hudaýyňyň kanunyny unudandygyň üçin, Men hem seniň çagalaryňy unudaryn. Olar köpelip artdyklaryça, Maňa garşy günä etdiler; şonuň üçin Men olaryň şöhratyny masgaraçylyga öwürerin. Hoşeýa 4:6, 7.

The “priests” of the last days accepted the message of “seven times” when they were led back to the old paths of Adventism post-September 11, 2001. They tasted the message of the hidden book, and it was “precious.” Yet Malachi says the priests of the last days are “cursed”, and of course the “seven times” is a curse. They are under the curse of “seven times,” for they have repeated the sins of their fathers. Malachi says the priests profaned God’s name, by offering a “polluted offering”. That offering was the prediction of July 18, 2020.

Soňky günleriň “ruhanileri” 2001-nji ýylyň 11-nji sentýabryndan soň Adventizmiň köne ýollaryna yzyna alnyp gelnende “ýedi wagt” baradaky habary kabul etdiler. Olar gizlin kitabyň habaryny datdylar, we ol “gymmatly” boldy. Şeýle-de bolsa, Malaki soňky günleriň ruhanylarynyň “näletlenendigini” aýdýar, we elbetde “ýedi wagt” bir näletdir. Olar “ýedi wagt” näletiniň astyndadyrlar, çünki olar atalarynyň günälerini gaýtaladylar. Malaki ruhanylaryň Hudaýyň adyny “hapalanan sadakany” hödürlemek arkaly haramlandyrandygyny aýdýar. Şol sadaka 2020-nji ýylyň 18-nji iýuly baradaky çaklama boldy.

> For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts. But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible. Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord. But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen. And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it. And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the Lord of hosts. Malachi 1:11–2:4.

> Çünki günüň doguşyndan batyşyna çenli beýleki halklaryň arasynda Meniň adym beýik bolar; her ýerde Meniň adyma hoşboý ysly tütetgi hem-de pak gurbanlyk hödürlener. Çünki Rebbi-Leşgerleriň aýdyşy ýaly, beýleki halklaryň arasynda Meniň adym beýik bolar. Emma siz: “Rebbiň saçagy haramdyr, onuň önümi, ýagny onuň iýmiti ýigrenjidir” diýip, ony harladyňyz. Siz ýene: “Ine, bu nähili agyr ýük!” diýdiňiz we oňa äsgermezçilik etdiňiz, diýýär Rebbi-Leşgerler; siz ýyrtylan zady, maýyp zady we näsag zady getirdiňiz; şeýle gurbanlyk getirdiňiz. Men muny siziň eliňizden kabul etmelimi? diýýär Reb. Emma sürüsinde erkek maly bolup, wada berip-de, Rebbe şikesli zady gurban edýän aldawça nälet bolsun; çünki Men beýik Patyşadyr, diýýär Rebbi-Leşgerler, we Meniň adym beýleki halklaryň arasynda gorkunçdur. Indi, eý ruhanylar, bu buýruk siziň üçindir. Eger gulak asmasaňyz we Meniň adyma şöhrat bermek üçin muny ýüregiňize salmasaňyz, diýýär Rebbi-Leşgerler, Men siziň üstüňize nälet ibererin we bereketleriňizi näletlärin; hawa, siz muny ýüregiňize salmaýandygyňyz üçin, Men eýýäm olary näletledim. Ine, Men siziň tohumyňyzy harap ederin we ýüzleriňize nejislik, ýagny baýramçylyk gurbanlyklaryňyzyň nejisligini saçarin; we sizi onuň bilen bile alyp giderler. Şeýlelikde, siz bu buýrugy size iberendigiimi bilersiňiz, şonda Meniň Lewi bilen bolan ähtim dowam etsin, diýýär Rebbi-Leşgerler. Malaky 1:11–2:4.

The covenant with Levi is the symbol of the Levites’ faithfulness in the image of the beast test in the rebellion of Aaron’s golden calf. The Levites in the book of Malachi, who are cleansed by the messenger of the covenant, are cleansed in order to offer “an offering” in righteousness. The offering is the message of Christ’s name, which is His character.

Lewi bilen baglaşyk, Harunyň altyn göle garşy gozgalaňynda haýwanyň keşbiniň synagynda lewileriň wepadarlygynyň nyşanydyr. Malakiýa kitabyndaky, ähtiň habarçysy tarapyndan päklenýän lewiler, dogrulyk içinde “sadaka” hödürlemek üçin päklenýärler. Ol sadaka Mesihiň adynyň, ýagny Onuň häsiýetiniň habarydyr.

> “It is the darkness of misapprehension of God that is enshrouding the world. Men are losing their knowledge of His character. It has been misunderstood and misinterpreted. At this time a message from God is to be proclaimed, a message illuminating in its influence and saving in its power. His character is to be made known. Into the darkness of the world is to be shed the light of His glory, the light of His goodness, mercy, and truth.

> “Bu dünýäni gaplap alýan zat — Hudaý baradaky nädogry düşünjäniň garaňkylygydyr. Adamlar Onuň häsiýeti baradaky bilimlerini ýitirýärler. Ol nädogry düşünilip, nädogry düşündirilipdir. Hut şu wagtda Hudaýdan gelen bir habar yglan edilmelidir; bu habar öz täsiri bilen nurlandyryjy, öz güýji bilen halas edijidir. Onuň häsiýeti mälim edilmelidir. Dünýäniň garaňkylygyna Onuň şöhratynyň nury, ýagşylygynyň, rehim-şepagatynyň we hakykatynyň nury saçylmalydyr.

> “This is the work outlined by the prophet Isaiah in the words, ‘O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! Behold, the Lord God will come with strong hand, and His arm shall rule for Him; behold, His reward is with Him, and His work before Him.’ Isaiah 40:9, 10.

> “Pygamber Işaýa tarapyndan şu sözlerde beýan edilen iş şudur: ‘Eý, hoş habary getirýän Iýerusalim, sesiňi güýç bilen galdyr; ony galdyr, gorkma; Ýahudanyň şäherlerine diý: Ine, siziň Hudaýyňyz! Ine, Reb Hudaý güýçli eli bilen geler, Onuň goly Onuň üçin höküm sürer; ine, Onuň sylagy Özi bilendir, we Onuň işi Öňündedir.’ Işaýa 40:9, 10.

> “Those who wait for the Bridegroom’s coming are to say to the people, ‘Behold your God.’ The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love. The children of God are to manifest His glory. In their own life and character they are to reveal what the grace of God has done for them.” Christ’s Object Lessons, 415.

> «Güýeginiň gelmegine garaşýanlar halka: “Ine, siziň Hudaýyňyz” diýmelidirler». Rehimdar nuryň soňky şöhleleri, dünýä berilmeli rehim-şepagatyň soňky habary, Onuň söýgi häsiýetiniň aýan edilmegidir. Hudaýyň çagalary Onuň şöhratyny görkezmelidirler. Olar öz ýaşaýşynda we häsiýetinde Hudaýyň merhemetiniň olar üçin näme edendigini aýan etmelidirler». Christ’s Object Lessons, 415.

Malachi’s priests offered an offering that corrupted God’s name. The offering represents a message, and the message of Nashville on July 18, 2020, was a corrupted offering. It was corrupted by the rebellion of disregarding the prophetic command that “there should be time no longer”, that was given by Christ himself in Revelation ten.

Malakiniň ruhanylary Hudaýyň adyny harlaýan gurbanlyk hödürlediler. Bu gurbanlyk bir habary aňladýar, 2020-nji ýylyň 18-nji iýulynda Neşwilde berlen habar bolsa harlanan gurbanlykdy. Ol, Mesiheň öz eli bilen Ylhamyň onunjy babynda berlen «indi wagt bolmaly däldir» diýen pygamberlik buýrugyny inkär etmek pitnesi arkaly harlandy.

> And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer. Revelation 10:5, 6.

> Deňziň we ýeriň üstünde duranyny gören perişdäm elini göge galdyrdy, hem-de asmany, onuň içindäkileri, ýeri, onuň içindäkileri, deňzi hem onuň içindäkileri ýaradan, baky ýaşaýan Zata ant içip, indi wagtyň bolmajakdygyny aýtdy. Ylham 10:5, 6.

The “offering of righteousness” that is represented by the Levites in Malachi chapter three, is as an offering in the days of old, and it represents a message. The “former years” represent the purity of the message which produced the first disappointment in the Millerite history. The corrupted offering represents the corrupted message of July 18, 2020, yet it is still a parallel event.

Malaki kitabynyň üçünji babynda Lewiler arkaly şekillendirilen “adalatyň gurbanlygy” gadymy günlerdäki gurbanlyk ýalydyr we ol bir habary aňladýar. “Öňki ýyllar” Millerçiler taryhynda ilkinji lapykeçligi ýüze çykaran habaryň päkligini aňladýar. Bozulyp giden gurbanlyk 2020-nji ýylyň 18-nji iýulyndaky bozulyp giden habary aňladýar, emma muňa garamazdan ol henizem parallel wakadyr.

> And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. Malachi 3:3, 4.

> Ol kümşi eredip, arassalaýan ýaly oturar; ol Lewiniň ogullaryny arassalar, olary altyn we kümüş ýaly päkläp, Rebbe dogruçyllykda sadaka hödürlärler. Şonda Ýahudanyň we Iýerusalimiň sadakasy Rebbe gadym günlerdäki ýaly, öňki ýyllardaky ýaly ýakymly bolar. Malaky 3:3, 4.

The “curse” that is identified in Malachi identifies a test of an acknowledgement of what Elijah represents. Those of us that are now awakening must understand that the reality of the curse of “seven times” has been fulfilled upon us in the rebellion we manifested in making the sinful prediction of July 18, 2020. We must also once again decide what prophetic methodology we choose to eat. Two witnesses to this fact, and there are others, can be found in Malachi’s presentation of the Elijah to come, and also from Elijah’s own history. Elijah clearly identified that there would only be one correct message and methodology.

Malakyada aýdylýan “nälät” Ylýasyň nämäni aňladýandygynyň ykrar edilmegine degişli bir synagy görkezýär. Häzir oýanýan bizler 2020-nji ýylyň 18-nji iýuly baradaky günäli çaklamany etmek bilen ýüze çykaran gozgalaňymyzda “ýedi gezek” nälätiniň hakykatynyň üstümizde ýerine ýetendigine düşünmelidiris. Şeýle hem, biz ýene bir gezek iýmek üçin haýsy pygamberlik usulýetini saýlaýandygymyzy kesgitlemelidiris. Bu hakykata degişli iki şaýat — beýlekiler hem bar — Malakynyň geljek Ylýas baradaky beýanatynda, şeýle hem Ylýasyň öz taryhynda tapylyp bilner. Ylýas diňe bir dogry habaryň we usulýetiň boljakdygyny aýdyň görkezipdi.

> And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. 1 Kings 17:1.

> Gileadyň ýaşaýjylaryndan bolan tişbeli Ylýas Ahaba şeýle diýdi: «Öňünde durýan Ysraýyl Hudaýy Reb diridir, şu ýyllarda meniň sözüme görä bolmasa, ne çygar, ne-de ýagyş ýagmaz». 1 Patyşalar 17:1.

Malachi identified a “curse” that God’s priests are under in the period when the final Elijah appears in connection with a curse associated with God’s tithe. The “curse” of the tithe in Malachi, represents a decision on the part of the people of God, for in order to remove the curse they are already under they must decide where and what is the “storehouse”.

Malaky Hudaýyň ondalgy bilen bagly nälet bilen baglanyşyklylykda, ahyrky Ylýas peýda bolýan döwürde Hudaýyň ruhanylarynyň astynda bolan bir “näleti” kesgitledi. Malakydaky ondalgynyň “näleti” Hudaýyň halky tarapyndan kabul edilmeli bir karary aňladýar, çünki olaryň eýýäm astynda bolan näleti aýyrmak üçin, “ammaryň” nirede we nämedigini kesgitlemeli bolýarlar.

> Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts. For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. Malachi 3:1–11.

> Ine, Men Öz habarçymy ibererin, ol hem Meniň öňümde ýoly taýýarlar; siz gözleýän Reb birden Öz ybadathanasyna geler, ýagny siz hezil edýän ähtiň habarçysy; ine, ol geler, diýip, Hökmürowan Reb aýdýar. Emma Onuň geliş gününi kim göterip biler? Ol peýda bolanda kim dikelip durar? Çünki Ol arassalaýjynyň ody ýalydyr, kir ýuwujylaryň sabyny ýalydyr. Ol kümşi eredip arassalaýan ýaly oturar; Ol Lewiniň ogullaryny arassalar we olary altyn bilen kümüş ýaly päklär, şonda olar Rebbe dogrulyk bilen gurbanlyk hödürlärler. Şonda Ýahudanyň we Iýerusalimiň gurbanlygy gadym günlerde bolşy ýaly, öňki ýyllardaky ýaly, Rebbe hoş ýagar. Men höküm etmek üçin size ýakynlaşaryn; jadygöýlere, zynahorlara, ýalan ant içýänlere, hakyna tutulan işçiniň hakyny basyp ýatyrýanlara, dul aýaly, ýetimi ezýänlere, gelmişegi öz hakyndan mahrum edýänlere we Menden gorkmaýanlara garşy tiz şaýat bolaryn, diýip, Hökmürowan Reb aýdýar. Çünki Men Rebbin, Men üýtgeýän däldirin; şonuň üçin siz, Ýakubyň ogullary, ýok edilmänsiňiz. Ata-babalaryňyzyň günlerinden bäri siz Meniň düzgünlerimden sowuldyňyz we olary saklamadyňyz. Maňa dolanyň, Men-de size dolanaryn, diýip, Hökmürowan Reb aýdýar. Emma siz: “Biz nämede dolanaly?” diýdiňiz. Adam Hudaýy talaýarmy? Şeýle-de bolsa, siz Meni taladyňyz. Emma siz: “Biz Seni nämede taladyk?” diýýärsiňiz. Onluklarda we sadakalarda. Siz nälet bilen näletlendiňiz, çünki siz Meni taladyňyz, hut şu tutuş millet. Ähli onluklary ammara getiriň, şonda Meniň öýümde iýmit bolar; we şu babatda Meni synap görüň, diýip, Hökmürowan Reb aýdýar, Men size asman penjirelerini açyp, sygdyryp bolmajak derejede bereket dökmerinmi? Men siziň hatyrňyza ýok edijä käýeýärin, ol ýeriňiziň hasylyny ýok etmez; meýdandaky üzüm agajyňyz hem wagtyndan öň miwesini dökmez, diýip, Hökmürowan Reb aýdýar. Malaky 3:1–11.

The Lord does not change, nor does he change methodology. Whatever the “curse” may or may not be, that is represented by Malachi’s curse of “tithe”, the tithe is to be brought into the storehouse, for the purpose of having “meat” in God’s house. That fact demands that a decision be made as to what the “storehouse” is, and what was the food represented by William Miller in the movement of the first angel, which typified the food to be eaten in the movement of the third angel? One of the symbols of that food is “rain” and “dew”.

Reb üýtgemeýär, Onuň usulyýeti hem üýtgemeýär. “Näletiň” nämedigi ýa-da näme däldigi nähili bolsa-da, Malahiniň “ondan bir” baradaky näletinde beýan edilşi ýaly, ondan bir Hudaýyň öýünde “iýmit” bolmagy maksady bilen ammara getirilmelidir. Bu hakykat “ammar”yň nämedigi, şeýle hem üçünji perişdäniň hereketinde iýilmeli iýmitiň nusgasy bolan birinji perişdäniň hereketinde William Miller tarapyndan görkezilen iýmitiň nämedigi barada karar berilmegini talap edýär. Şol iýmitiň nyşanlarynyň biri “ýagyş” we “çygdyr”.

> Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. Deuteronomy 32:1–4.

> Gulak goýuň, eý asmanlar, men sözlärin; sen hem diňle, eý ýer, agzymyň sözlerini. Taglymatym ýagmyr ýaly damarlap düşer, sözüm şeh ýaly siňer, näzik ösümligiň üstüne ýagýan çise ýaly, otuň üstüne ýagýan ýagşy ýaly. Çünki Rebbiň adyny yglan ederin; Hudaýymyza beýiklik beriň. Ol Gaýadyr, Onuň işi kämildir; çünki Onuň ähli ýollary hökmdür. Ol hakykat Hudaýydyr we onda zalymlyk ýokdur; Ol adyldyr we dogrudyr. Kanun taglymaty 32:1–4.

Did Elijah truly mean what he said to Ahab? Did he actually mean that in the last days, when the perfect fulfillment of the Elijah movement and message occurs, that “there shall not be dew nor rain these years, but according to my word?” Does the “rain” that Elijah speaks of being withheld, except at his word, align with the “rain” that Malachi promises as a blessing?

Ylýas Ahaba aýdanyny hakykatdanam göz öňünde tutdumy? Ol ahyrky günlerde, Ylýas hereketiniň we habarynyň kämil ýerine ýetmesi ýüze çykanda, hakykatdanam: “şu ýyllarda meniň sözüme görä bolmasa, ne çyg, ne-de ýagyş bolar” diýmegi niýet etdimi? Ylýasyň öz sözi bolmasa saklanyp galjakdygyny aýdýan “ýagyşy”, Malakynyň wada berşi ýaly bereket hökmünde beriljek “ýagyş” bilen gabat gelýärmi?

> Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. Malachi 3:10.

> Ähli onluklaryňyzy ammara getiriň, öýümde iýmit bolsun; Goşunlaryň Rebbi şeýle diýýär: şu babatda Meni synap görüň, eger Men size asman penjirelerini açyp, sygdyryp bolmajak derejede bereket dökmesem. Malakiýa 3:10.

And does the “curse” of the unsanctified “offering” of the “priests”, and the misuse of “tithe” that has already been brought about, also represent the “curse” of the “seven times”?

Mukaddes edilmedik “teklipiň” “ruhanylar” tarapyndan “näletlenmegi” hem-de eýýäm ýüz beren “ondan bir paýyň” nädogry ulanylmagy hem “ýedi gezeklik” “näleti” aňladýarmy?

At the end of July, 2023, we began to publish articles that are essentially a repetition of the message found in the series of studies called Habakkuk’s Tables. The difference in the current presentation is that after July 18, 2020, the Lord began to place some of the old teachings in a new light.

2023-nji ýylyň iýul aýynyň ahyrynda biz, esasan, “Habakkukyň Tagtalary” diýlip atlandyrylýan okuwlar tapgyrynda bar bolan habaryň gaýtalanmasy bolan makalalary neşir etmäge başladyk. Häzirki beýanda tapawut şundadyr: 2020-nji ýylyň 18-nji iýulyndan soň Reb käbir öňki taglymlary täze bir nurda görkezmäge başlady.

He began to open things up that appeared to me to be profound, but I was personally out of touch and unwilling to be in touch with the work I had previously been given to accomplish. From July 19, 2020, I understood that the prediction of the previous day was wrong, and that I was personally more responsible for that sinful prediction and its horrible aftermath than any other person.

Ol maňa çuň ýaly bolup görünýän zatlary açyp görkezmäge başlady, ýöne men özüm bilen baglanyşygyny ýitiripdim we ozal maňa ýerine ýetirmek üçin berlen işi kabul edip amala aşyrmaga-da islegsizdim. 2020-nji ýylyň 19-njy iýulyndan başlap, men öňki günüň öňünden aýtmasynyň nädogrudygyna we şol günäli öňünden aýtma hem-de onuň elhenç netijeleri üçin beýleki islendik adamdan has köp özüm jogapkärdigime düşündim.

Then in July of 2023, I was overwhelmed with a conviction, that in spite of my complete failure as a leader of God’s movement of the third angel, I should at least begin to write out what I had come to understand since July of 2020. I determined to put into writing what had been opened up to me since the sin of July 18, 2020, and then place it into the public record, before I was laid to rest.

Soňra 2023-nji ýylyň iýul aýynda men şeýle bir güýçli ynanja gaplandym welin, Hudaýyň üçünji perişdesiniň hereketiniň ýolbaşçysy hökmünde doly şowsuzlyga uçrandygyma garamazdan, hiç bolmanda 2020-nji ýylyň iýul aýyndan bäri düşünip gelen zatlarymy ýazyp başlamalydygymy duýdum. Men 2020-nji ýylyň 18-nji iýulyndaky günäden bäri maňa açylan zatlary ýazmaça beýan etmegi, soň bolsa men ýerlenmezimden ozal ony jemgyýetçilik ýazgysyna girizmegi ýüregime düwdüm.

In the three months since July, there are over seventy countries around the world that are now following these articles. Yes, some are no doubt following for unholy purposes and intent, but not all. We are on the verge of turning on a program that will place these articles into all the major languages of planet earth, for at this point, those seventy-plus countries are forced to consider these truths in only the English language.

Iýul aýyndan bäri geçen üç aýyň dowamynda häzirki wagtda dünýäniň çar tarapynda ýetmişden gowrak ýurt bu makalalary yzarlap gelýär. Hawa, käbirleriniň muny mukaddes däl maksatlar we niýetler bilen edýändigi şübhesizdir, emma hemmesi beýle däldir. Biz bu makalalary ýer ýüzündäki ähli esasy dillere geçirjek bir programmany işe girizmegiň edil bosagasynda durus; çünki şu pursatda şol ýetmişden gowrak ýurt bu hakykatlara diňe iňlis dilinde garamaga mejbur bolýar.

We are already working to help some around the globe, that do not have the ways and means to do much with these truths, and I wonder if Malachi’s “storehouse”, that has a defined purpose of providing “food” in God’s house, may not be referring to the work of spreading the truth that has been proceeding from these articles since July of 2023?

Biz eýýäm dünýäniň çar künjeginde bu hakykatlar babatda kän bir iş etmäge ýol-ygtyýary bolmadyk käbir adamlara kömek etmek ugrunda işleýäris, we meniň pikirimçe, Hudaýyň öýünde “iýmit” üpjün etmek ýaly anyk maksady bolan Malahiniň “ammary” 2023-nji ýylyň iýulyndan bäri şu makalalardan dowam edip gelýän hakykaty ýaýratmak işine degişli bolup bilmezmi?

We will begin our consideration of Daniel chapter three in the next article.

Geljekki makalada biz Daniel kitabynyň üçünji baby baradaky seljermämize başlarys.

> “We are living in a special period of this earth’s history. A great work must be done in a very short time, and every Christian is to act a part in sustaining this work. God is calling for men who will consecrate themselves to the work of soulsaving. When we begin to comprehend what a sacrifice Christ made in order to save a perishing world, there will be seen a mighty wrestling to save souls. Oh, that all our churches might see and realize the infinite sacrifice of Christ!

> “Biz bu dünýäniň taryhynyň aýratyn bir döwründe ýaşaýarys. Örän gysga wagtda beýik bir iş ýerine ýetirilmelidir, we her bir mesihi bu işi goldamakda öz paýyny ýerine ýetirmelidir. Hudaý janlary halas etmek işine özüni bagyş etjek adamlary çagyrýar. Biz heläk bolýan dünýäni halas etmek üçin Mesihiň nähili gurbanlyk berendigine düşünip başlamagymyz bilen, janlary halas etmek ugrunda güýçli bir göreş ýüze çykar. Ah, ähli ýygnaklarymyz Mesihiň çäksiz gurbanlygyny görüp, oňa hakykatdan hem göz ýetirsedi!”

> “In visions of the night, representations passed before me of a great reformatory movement among God’s people. Many were praising God. The sick were healed, and other miracles were wrought. A spirit of intercession was seen, even as was manifested before the great Day of Pentecost. Hundreds and thousands were seen visiting families and opening before them the word of God. Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest. On every side doors were thrown open to the proclamation of the truth. The world seemed to be lightened with the heavenly influence. Great blessings were received by the true and humble people of God. I heard voices of thanksgiving and praise, and there seemed to be a reformation such as we witnessed in 1844.

> “Gijäniň görnüşlerinde Hudaýyň halkynyň arasynda bolup geçýän beýik bir özgertme hereketiniň şekilleri meniň öňümden geçdi. Köpler Hudaýa alkyş aýdýardylar. Näsaglar şypa tapdy, we başga gudratlar hem görkezildi. Uly Pentikost gününden öň ýüze çykan ýaly, şepagat ruhy görünýärdi. Ýüzlerçe we müňlerçe adamlaryň maşgalalara baryp, olaryň öňünde Hudaýyň Sözüni açýandyklary göründi. Mukaddes Ruhuň güýji bilen ýürekler ynandyryldy, we hakyky öwrülmegiň ruhy aýan boldy. Her tarapda hakykaty wagyz etmek üçin gapylar giňden açyldy. Dünýä asmandan gelýän täsir bilen ýagtylandyrylan ýaly boldy. Hudaýyň hakyky we pesgöwünli halky beýik bereketleri kabul etdi. Men şükür we alkyş seslerini eşitdim, we 1844-nji ýylda biziň şaýat bolan ýagdaýymyz ýaly bir özgertme bar ýaly görünýärdi.

> “Yet some refused to be converted. They were not willing to walk in God’s way, and when, in order that the work of God might be advanced, calls were made for freewill offerings, some clung selfishly to their earthly possessions. These covetous ones became separated from the company of believers.

> “Şeýle-de bolsa, käbirleri öwrülmekden ýüz öwürdiler. Olar Hudaýyň ýolunda ýöremäge isleg bildirmediler, we Hudaýyň işiniň ilerledilmegi üçin meýletin sadakalar getirilmegi barada çagyryş edilende, käbirleri ýer ýüzündäki emläklerine egoistlik bilen ýapyşdylar. Bu açgöz adamlar ynanýanlaryň jemagatyndan aýryldular.

> “The judgments of God are in the earth, and, under the influence of the Holy Spirit, we must give the message of warning that He has entrusted to us. We must give this message quickly, line upon line, precept upon precept. Men will soon be forced to great decisions, and it is our duty to see that they are given an opportunity to understand the truth, that they may take their stand intelligently on the right side. The Lord calls upon His people to labor—labor earnestly and wisely—while probation lingers.” Testimonies, volume 9, 126.

> “Hudaýyň hökümleri ýer ýüzündedir, we Mukaddes Ruhuň täsiri astynda, Ol tarapyndan bize ynanylyp tabşyrylan duýduryş habaryny bermelidiris. Bu habary tizden-tiz, setir üstüne setir, kada üstüne kada bermegimiz gerek. Adamlar basym örän uly kararlar etmäge mejbur edilerler, we hakykata düşünmek üçin olara mümkinçilik berilmegini üpjün etmek, şeýlelik bilen dogry tarapda akylly-başly orun tutup bilmekleri biziň borjumyzdyr. Reb Öz halkyny zähmet çekmäge — synanşykly we paýhasly zähmet çekmäge — synag möhleti dowam edýän mahaly çagyrýar.” Testimonies, 9-njy tom, 126.

Back to Articles