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# The Book of Daniel - Number Eighteen

Danyýel kitaby — On sekizinji bölüm

The Hour

Sagat

Author

Jeff Pippenger

Published

December 13, 2023

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Inspiration is clear that chapter three of Daniel, represents the Sunday law in the United States. In Isaiah chapter twenty-three, the whore of Tyre, who commits fornication with the kings of the earth, is the whore of Revelation that commits fornication with the kings of the earth. In Revelation seventeen, that whore has Babylon the Great written on her forehead.

Ylhamyň açyk görkezmegine görä, Daniýeliň üçünji baby Amerikanyň Birleşen Ştatlarynda ýekşenbe güni baradaky kanuny aňladýar. Işaýa pygamberiň ýigrimi üçünji babynda, ýer ýüzüniň patyşalary bilen zyna edýän Tireli jelep, ýer ýüzüniň patyşalary bilen zyna edýän Ylhamdaky jelebiň özüdür. Ylhamyň on ýedinji babynda bolsa, şol jelebiň maňlaýynda “Uly Babil” diýip ýazylgydyr.

> And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. Revelation 17:4, 5.

> Aýal gyrmyzy we al reňkli geýimler geýnipdi, altyn, gymmatbaha daşlar we dürler bilen bezelipdi; onuň elinde zynahorlygynyň nejislikleri we ýigrenji zatlaryndan doly altyn bir käse bardy. Onuň maňlaýynda bolsa şeýle bir at ýazylgydy: SYR, BEÝIK WAWILON, ZYNAHORLARYŇ WE ÝER ÝÜZÜNDEGI ÝIGRENJI ZATLARYŇ ENESI. Ylham 17:4, 5.

Before 1950, English dictionaries correctly identified the woman represented in these two verses, as the Roman Catholic church. The whole world knew after the Dark Ages of Catholic persecutions that were accomplished from 538 through 1798; that the Roman church was the whore who commits fornication with the kings of the earth. The Declaration of Independence was designed as a rejection of the rule of Catholicism and also the rule of the earthly kings that had formed unholy relationships with the whore. Isaiah chapter twenty-three, identifies that the whore would be forgotten. You would never find the definition of the whore of Revelation seventeen as the Catholic church in any modern search engines, for God’s Word never fails, and God’s Word states that she would be forgotten.

1950-nji ýyla çenli iňlis sözlükleri bu iki aýatda şekillendirilen aýaly dogry kesgitläp, onuň Rim Katolik kilisesidigini görkezýärdi. Katolik yzarlamalarynyň Garaňky Asyrlardan soň, 538-nji ýyldan 1798-nji ýyla çenli amala aşyrylandygyny; Rim kilisesiniň ýer ýüzüniň patyşalary bilen zyna edýän jelepdigini bütin dünýä bilýärdi. Garaşsyzlyk Jarnamasy katolisizmiň häkimiýetini, şeýle hem jelep bilen haram gatnaşyklara giren ýer ýüzüniň patyşalarynyň häkimiýetini ret etmek maksady bilen düzüldi. Işaýa pygamberiň ýigrimi üçünji baby şol jelebiň unudylar diýip kesgitleýär. Siz häzirki zaman gözleg ulgamlarynyň hiç birinde Ylham 17-däki jelebiň kesgitlemesini Katolik kilisesi hökmünde tapmarsyňyz, çünki Hudaýyň Sözi hiç haçan ýalňyşmaýar, we Hudaýyň Sözi onuň unudylar diýýändigini aýdýar.

> And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing. Isaiah 23:15–18.

> Şol günde şeýle bolar: Tir ýetmiş ýyl unudylar, bir patyşanyň günleriniň ölçegine görä; ýetmiş ýylyň soňunda Tir bir jelep ýaly aýdym aýdyp başlar. Arfa al, şäheri aýlanyp çyk, eý unudylan jelep; ýakymly saz et, köp aýdymlar aýt, seni ýatlasynlar diýip. Şeýle-de ýetmiş ýylyň ahyryndan soň şeýle bolar: Reb Tir bilen gyzyklanar, ol hem öz hakyna gaýdyp, ýer ýüzünde dünýäniň ähli patyşalyklary bilen zyna eder. Onuň söwdasy-da, onuň haky-da Rebbe mukaddeslik bolar; ol ne hazynada toplanylar, ne-de ýygnalyp saklanar; çünki onuň söwdasy Rebiň huzurynda ýaşaýanlara ýeterlik iýmit we berk egin-eşik üçin bolar. Işaýa 23:15–18.

God’s Word never fails, and since 1798, the whore has been forgotten, but in the last days she will be remembered. She is remembered when God’s seventh-day Sabbath is attacked, and it is the one commandment of the Ten Commandments, that was always to be remembered. She is remembered when she takes her harp, travels around the city and makes sweet melodies and many songs. She sings her songs at the end of seventy years, that are the days of one king. A king, according to Daniel chapter two, is a kingdom.

Hudaýyň Sözi hiç haçan şowsuz bolmaz; 1798-nji ýyldan bäri jelep unudyldy, emma soňky günlerde ol ýatlanylar. Ol, Hudaýyň ýedinji gün Şenbesine hüjüm edilende ýatlanylar; bu bolsa hemişe ýatda tutulmaly bolan On Buýrugyň hut şol bir buýrugydyr. Ol, saz guralyny eline alyp, şäheri aýlanyp, ýakymly owazlary we köp aýdymlary ýerine ýetirende ýatlanylar. Ol öz aýdymlaryny ýetmiş ýylyň ahyrynda aýdýar; şol ýyllar bir patyşanyň günleridir. Daniýel kitabynyň ikinji babyna görä, patyşa bir patyşalykdyr.

> And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. Daniel 2:38.

> Ynsan ogullarynyň ýaşaýan her bir ýerinde, meýdanyň haýwanlaryny we asmanyň guşlaryny-da Ol seniň eliňe berdi we olaryň hemmesine seni hökümdar etdi. Altyndan bolan bu baş sen bolansyň. Daniel 2:38.

A “head,” or a “king” are both symbols of a kingdom. The kingdom that is represented by the “days of one king,” is the United States. The United States began its prophetic rule as the earth beast when the deadly wound was delivered to the whore of Babylon in 1798. It continues as the sixth kingdom of Bible prophecy until the Sunday law. The literal kingdom of Bible prophecy that actually ruled for seventy years was Babylon.

Bir “baş”, yaxud bir “patyşa” ikisi hem bir patyşalygyň nyşanlarydyr. “Bir patyşanyň günleri” bilen şekillendirilýän patyşalyk Amerikanyň Birleşen Ştatlarydyr. Amerikanyň Birleşen Ştatlary 1798-nji ýylda Babiliň zynahoryna öldüriji ýara urlanda, ýer haýwany hökmünde özüniň pygamberlik dolandyryşyna başlady. Ol Ýekşenbe kanunyna çenli Mukaddes Kitabyň pygamberligindäki altynjy patyşalyk hökmünde dowam edýär. Hakykatda ýetmiş ýyl höküm süren Mukaddes Kitap pygamberligindäki göni manydaky patyşalyk Babil bolupdy.

> Behold, I will send and take all the families of the north, saith the Lord, and Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations. Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle. And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations. Jeremiah 25:9–12.

> Ine, Reb şeýle diýýär: Men demirgazygyň ähli uruglaryny, şeýle hem Babylonyň patyşasy Nebukadnesary, Öz hyzmatkärimi, ibererin-de getirerin; olar bu ýurda, onuň ilatyna hem-de töwerekdäki bu ähli milletlere garşy gelerler. Men olary bütinleý ýok ederin, olary haýran galdyryjy, ýaňsylanylýan we baky weýranlyga öwrerin. Mundan başga-da, olaryň arasyndan şatlyk sesini, begenç sesini, giýewiň sesini we gelniň sesini, degirmen daşlarynyň sesini hem-de çyranyň ýagtysyny aýyraryn. Bu tutuş ýurt weýrançylyga we haýran galdyryjy ýagdaýa öwrüler; bu milletler Babylonyň patyşasyna ýetmiş ýyl gulluk ederler. Şeýle bolar: ýetmiş ýyl dolandan soň, Men Babylonyň patyşasyny we şol milleti, diýýär Reb, olaryň günäsi üçin, şeýle hem Kaldelileriň ýurduny jezalandyraryn we ony baky weýranlyklara öwrerin. Ýeremýa 25:9–12.

Literal Babylon ruled for seventy years, typifying the kingdom in the last days which will reign for seventy symbolic years. Nebuchadnezzar, the king of Babylon, attacked Judah three times. The first attack was against Jehoiakim, and the seventy years of Jeremiah’s prophecy then began. It ended with the death of Belshazzar, when God punished “the king of Babylon,” as he had punished king Jehoiakim in the beginning of the seventy years. The prophetic kingdom that is represented as “days of one king” (one kingdom) as “seventy years” was Babylon, and the kingdom of Bible prophecy that rules for the seventy symbolic years during the time when the whore of Tyre is forgotten, is the earth beast of Revelation thirteen. The transition from the fifth to sixth kingdom of Bible prophecy in 1798, is part of the truth that John is illustrating in Revelation chapter thirteen.

Göni Wawilon ýetmiş ýyl höküm sürdi; bu bolsa ahyrky günlerde ýetmiş nyşanly ýyl höküm sürjek patyşalygyň şekili bolup durýar. Wawilonyň patyşasy Nebukadnesar Ýahuda üç gezek hüjüm etdi. Ilkinji hüjüm Ýehoýakime garşy boldy, şonda Ýeremiýanyň pygamberligindäki ýetmiş ýyl başlandy. Bu döwür Belşasaryň ölümi bilen tamamlandy; şonda Hudaý ýetmiş ýylyň başynda patyşa Ýehoýakimi jezalandyryşy ýaly, “Wawilonyň patyşasyny” hem jezalandyrdy. “Bir patyşanyň günleri” (bir patyşalyk) hökmünde “ýetmiş ýyl” diýip görkezilen pygamberlikdäki patyşalyk Wawilondy; Tireň jelep aýaly unudylan döwürde ýetmiş nyşanly ýyl höküm sürýän Mukaddes Kitap pygamberligindäki patyşalyk bolsa Ylhamyň on üçünji babyndaky ýer ýyrtyjysydyr. Mukaddes Kitap pygamberliginiň bäşinji patyşalygyndan altynjysyna 1798-nji ýylda bolan geçiş, Ýahýanyň Ylham kitabynyň on üçünji babynda görkezýän hakykatynyň bir bölegidir.

> And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. . . . And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. Revelation 13:1, 11.

> Men deňziň çägesiniň üstünde durdum-da, deňizden çykyp gelýän bir wagşy haýwany gördüm; onuň ýedi kellesi we on şahy bardy, şahlarynyň üstünde on täç, kelleleriniň üstünde bolsa küfür ady bardy.... Soň men ýerden çykyp gelýän başga bir wagşy haýwany gördüm; onuň guzynyňky ýaly iki şahı bardy, emma ol aždarha ýaly gepleýärdi. Ylham 13:1, 11.

The seashore which John stood upon in Revelation chapter thirteen, represents 1798.

Ylham kitabyň on üçünji babynda Ýahýanyň üstünde duran deňiz kenary 1798-nji ýyly aňladýar.

> “At the time when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, is represented by a beast with lamblike horns. The beasts preceding it had risen from the sea; but this came up out of the earth, representing the peaceful rise of the nation which it symbolized—the United States.” Signs of the Times, February 8, 1910.

> Papalyk öz güýjünden mahrum edilip, yzarlamany bes etmäge mejbur edilen döwürde, Ýahýa aždahanyň sesini gaýtalamak we şol bir zalym hem-de Hudaýa dil ýetiriji işi dowam etdirmek üçin ýüze çykýan täze bir güýji gördi. Ybadathana we Hudaýyň kanunyna garşy uruş açjak iň soňky bu güýç, guzujaga meňzeş şahly bir wagşy haýwan bilen aňladylýar. Ondan öňki wagşy haýwanlar deňizden çykypdy; emma bu ýerden çykdy, bu hem onuň nyşanlaýan milletiniň — Amerikanyň Birleşen Ştatlarynyň — parahatçylykly ýüze çykyşyny aňladýar.” Signs of the Times, February 8, 1910.

The beast from the sea was divided by the sand of the sea from the beast of the earth. The fifth kingdom of Bible prophecy in 1798 (the seashore), represented past history, and the sixth kingdom was future history. The Millerites did not see this truth. William Miller was given insight into the dragon power of paganism and its relationship with the following kingdom represented as the beast of Catholicism. Revelation thirteen, opens up the story of the false prophet, that is the third of the three powers which lead the world to Armageddon. The story begins on the seashore of 1798.

Deňizden çykan ýyrtyjy haýwan, deňziň çägesi arkaly ýerden çykan ýyrtyjy haýwandan bölünip görkezildi. Mukaddes Kitabyň pygamberliklerinde 1798-nji ýylda (deňiz kenary) görkezilen bäşinji patyşalyk, geçmiş taryhy aňladýardy, altynjy patyşalyk bolsa geljek taryhdy. Millerçiler bu hakykaty görmediler. William Miller butparazlygyň aždarha güýji we onuň soňundan gelýän, katoliklik ýyrtyjy haýwany hökmünde görkezilen patyşalyk bilen gatnaşygy barada düşünje aldy. Ylham on üçünji bap, dünýäni Armageddona alyp barýan üç güýjüň üçünjisi bolan galp pygamberiň wakasyny açyp görkezýär. Bu waka 1798-nji ýylyň deňiz kenarynda başlanýar.

The United States begins its history with the symbolism of the lamb, but ends its history speaking as a dragon. The history of the symbolic seventy years of the reign of the earth beast is represented in one verse, in chapter thirteen of Revelation, for the verse identifies both the beginning and ending of the earth beast in the same sentence.

Amerikanyň Birleşen Ştatlary öz taryhyna guzynyň nyşany bilen başlaýar, emma öz taryhyny aždarha ýaly geplemek bilen tamamlaýar. Ýer jandarynyň hökümdarlygynyň nyşanly ýetmiş ýylynyň taryhy Ylham kitabyň on üçünji babyndaky bir aýatda şekillendirilendir, sebäbi şol aýat ýer jandarynyň hem başlangyjyny, hem-de ahyryny şol bir sözlemde görkezýär.

> And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. Revelation 13:11.

> Soň men ýer ýüzünden çykýan başga bir ýyrtyjy haýwany gördüm; onuň guzynyňky ýaly iki şahasy bardy, ol bolsa aždarha kimin gepleýärdi. Ylham 13:11.

When the United States speaks as a dragon, it passes the Sunday law. Before it accomplishes the enforcement of Sunday worship the apostate churches of Protestantism will come together and take political control of the apostate government, as they form the image of the beast. When inspiration identifies (and it does so repeatedly), that Nebuchadnezzar’s dedication service of the golden image represents the Sunday law, it is marking the end of the seventy symbolic years of the earth beast. Daniel chapters one through three, represent the three angels’ messages of Revelation chapter fourteen. The third angel becomes a living truth at the Sunday law.

Amerikanyň Birleşen Ştatlary aždarha ýaly gepleýän wagtynda, ol Ýekşenbe kanunyny kabul edýär. Ýekşenbe güni ybadat etmegiň mejbury ýerine ýetirilmegini amala aşyrmazdan öň, Protestantizmiň dinden çykan ybadathanalary bir ýere jemlener we wagşy haýwanyň keşbini emele getirip durkalar, dinden çykan hökümetiň üstünden syýasy gözegçiligi ele alarlar. Ylham Nebukadnessaryň altyn keşbi bagyşlama dabarasynyň Ýekşenbe kanunyny aňladýandygyny kesgitlän mahalynda (we muny gaýta-gaýta edýär), ol ýer ýüzüniň wagşy haýwanynyň simwolik ýetmiş ýylynyň soňuny belleýär. Danyýel kitabynyň birinji bapdan üçünji baba çenli bölümleri Ylham kitabynyň on dördünji babyndaky üç perişdäniň habarlaryny aňladýar. Üçünji perişde Ýekşenbe kanuny wagtynda janly hakykata öwrülýär.

Prophetically, chapters one through three in the book of Daniel, represent the seventy symbolic years of the earth beast of Revelation thirteen. The dietary test represented in chapter one, and the symbolism of Jehoiakim, identify that chapter one, prophetically begins at the empowerment of the first angel, either on August 11, 1840, or on September 11, 2001, in the history of the third angel.

Pygamberlik taýdan, Danyýel kitabynyň birinji babyndan üçünji babyna çenli bolan baplar Ylham kitabynyň on üçinji babyndaky ýeriň haýwanynyň ýetmiş nyşanly ýylyny aňladýar. Birinji bapda görkezilen iýmit synagy we Ýehoyakimiň nyşanlygy, birinji babyň pygamberlik taýdan birinji perişdäniň güýçlendirilmeginden başlanýandygyny görkezýär, bu hem ýa 1840-njy ýylyň 11-nji awgustynda, ýa-da üçünji perişdäniň taryhynda 2001-nji ýylyň 11-nji sentýabrynda bolup geçýär.

Babylon is the nation that ruled for seventy years, and those years, represents the history of the United States. Babylon’s seventy years did not conclude until well after Nebuchadnezzar’s dedication of the golden image, but prophetically the seventy symbolic years that Isaiah employs in chapter twenty-three, ends in chapter three of Daniel. When Nebuchadnezzar’s orchestra plays the music for the dedication ceremony, the mark of the beast is enforced, and at that time the whore of Tyre and of Babylon begins to sing her songs to the kings of the earth, while apostate Israel bows and dances.

Babilon — ýetmiş ýyl höküm süren halkdyr, we şol ýyllar Amerikanyň Birleşen Ştatlarynyň taryhyny aňladýar. Babilonyň ýetmiş ýyly Nebukadnessaryň altyn heýkeli bagyşlamak dabarasyndan ep-esli soň tamamlanmady, ýöne pygamberlik taýdan Işaýanyň ýigrimi üçünji babynda ulanýan ýetmiş simwolik ýyly Danyýeliň üçünji babynda tamamlanýar. Nebukadnessaryň orkestri bagyşlamak dabarasy üçin saz çalanda, haýwanyň nyşany mejbury edilýär, we şol wagtda Tir bilen Babilonyň jelep aýaly ýer ýüzüniň patyşalaryna öz aýdymlaryny aýdyp başlaýar, şol bir wagtyň özünde dönük Ysraýyl baş egip tans edýär.

> Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon. Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. Then an herald cried aloud, To you it is commanded, O people, nations, and languages, That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace. Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up. Daniel 3:1–7.

> Patyşa Nebukadnesar altyndan bir heýkel ýasatdy; onuň boýy altmyş tirsek, ini bolsa alty tirsekdi. Ol ony Wawil welaýatyndaky Dura düzlüginde dikdi. Soňra patyşa Nebukadnesar begleri, häkimleri, serkerdeleri, kazylary, hazynadarlary, geňeşçileri, şerigat emeldarlaryny we welaýatlardaky ähli ýolbaşçylary patyşa Nebukadnesaryň diken heýkeliniň bagyşlanyş dabarasyna gelmek üçin ýygnamagy buýurdy. Şonda begler, häkimler, serkerdeler, kazylary, hazynadarlar, geňeşçiler, şerigat emeldarlary we welaýatlardaky ähli ýolbaşçylar patyşa Nebukadnesaryň diken heýkeliniň bagyşlanyş dabarasyna ýygnandylar; olar Nebukadnesaryň diken heýkeliniň öňünde durdular. Soňra jarçy gaty ses bilen şeýle diýip jar etdi: «Eý halklar, milletler we dürli dillerde gepleýänler, size şeýle buýruk berilýär: haçan-da surnaýyň, tüýdügiň, liraň, sambukyň, mezmuryň, dulsimäriň we her dürli saz gurallarynyň sesini eşideniňizde, patyşa Nebukadnesaryň diken altyn heýkeliniň öňünde ýüzin düşüp, oňa sežde etmeli. Kim ýüzin düşüp sežde etmese, şol bada ýanyp duran otly pejiň içine taşlanar». Şonuň üçin, şol wagt ähli halklar surnaýyň, tüýdügiň, liraň, sambukyň, mezmuryň we her dürli saz gurallarynyň sesini eşiden badyna, ähli halklar, milletler we dürli dillerde gepleýänler patyşa Nebukadnesaryň diken altyn heýkeliniň öňünde ýüzin düşüp, oňa sežde etdiler. Daniel 3:1–7.

At that “time,” or in that same “hour,” which is the Sunday law in the United States, anyone who refuses to worship the golden image will “be cast into the midst of a burning fiery furnace.” The only book in the Old Testament that contains the word translated as “hour,” is the book of Daniel. The word “hour” in chapter three, represents the arrival of the mark of the beast. The word “hour” also represents the message of the first angel in chapter four, for it there symbolizes the warning to Nebuchadnezzar of the coming “hour” of God’s judgment.

Şol “wagt”da, ýa-da şol bir “sagat”da, ýagny Amerikanyň Birleşen Ştatlaryndaky ýekşenbe güni baradaky kanun girizilen wagtynda, altyn şekile çokunmakdan ýüz öwren islendik adam “ýanyp duran otly pejiň ortasyna taşlanar.” Köne Ähtde “sagat” diýip terjime edilen sözi öz içine alýan ýeke-täk kitap, Daniýel kitabydyr. Üçünji bapda “sagat” sözi wagşy haýwanyň nyşanynyň gelşini aňladýar. “Sagat” sözi dördünji bapda hem ilkinji perişdäniň habaryny aňladýar, çünki ol ýerde bu söz Nebukadnesara Hudaýyň höküminiň geljek “sagady” barada berlen duýduryşy alamatlandyrýar.

> Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies. Daniel 4:19.

> Şondan soň, ady Beltşaçar bolan Danyýel bir sagatlap doňup galdy, onuň pikirleri ony howsala saldy. Patyşa söz açyp: «Eý, Beltşaçar, goý, bu düýş ýa-da onuň ýorumu seni biynjalyk etmesin» diýdi. Beltşaçar jogap berip aýtdy: «Ýa Rebim, goý bu düýş senden ýigrenýänlere, onuň ýorumu bolsa duşmanlaryňa degişli bolsun». Danyýel 4:19.

Daniel presented the warning to Nebuchadnezzar of his coming hour of God’s judgment, that Nebuchadnezzar later rejected. The “hour” in chapter four, when used again in the chapter, then represents the “hour” that the judgment arrived. In Millerite history the first “hour” in chapter four, would represent the arrival of the first angel in 1798. That message was fulfilled when the investigative judgment began on October 22, 1844. The “hour” in chapter four, is first a symbol of a message of coming judgment and then it is employed as the symbol that the judgment has arrived. The first use of the word “hour” represents 1798, and the arrival of the first angel, and the second use represents October 22, 1844, and the arrival of the third angel.

Danyýl Nebukadnesara soňra onuň ret eden, Hudaýyň höküm günäsiniň ýetip gelýän sagady baradaky duýduryşy ýetirdi. Şonda dördünji bapdaky “sagat” soňra şol bapda gaýtadan ulanylanda, hökümiň gelendigini aňladýan “sagady” aňladýar. Millerit taryhynda dördünji bapdaky ilkinji “sagat” 1798-nji ýylda birinji perişdäniň gelşini aňladar. Ol habar derňew höküminiň 1844-nji ýylyň 22-nji oktýabrynda başlanmagy bilen berjaý boldy. Dördünji bapdaky “sagat” ilki bilen geljek hökümiň habarynyň nyşanydyr, soňra bolsa hökümiň gelendiginiň nyşany hökmünde ulanylýar. “Sagat” sözüniň ilkinji ulanylyşy 1798-nji ýyly we birinji perişdäniň gelşini aňladýar, ikinji ulanylyşy bolsa 1844-nji ýylyň 22-nji oktýabryny we üçünji perişdäniň gelşini aňladýar.

> The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws. Daniel 4:33.

> Şol sagatda bu iş Nebukadnesaryň başyna geldi; ol adamlaryň arasyndan kowuldy, öküzler ýaly ot iýdi, teni asmandan düşýän şeh bilen ezildi; saçlary bürgüdiň ýelekleri ýaly ösüp gitdi, dyrnaklary bolsa guşlaryň dyrnaklary ýaly boldy. Daniel 4:33.

The “hour” in chapter four is therefore a symbol of both 1798 and 1844, which are the ending points for the two curses of “seven times,” against the northern (beginning in 723 BC) and southern (beginning in 677 BC) kingdoms of Israel. Those two curses, representing twenty-five hundred and twenty years of scattering and slavery, represent the execution of God’s first and last indignation against His apostate people. They both started with God’s judgment, and their respective endings represent the warning message of God’s approaching investigative judgment, or the arrival of the investigative judgment. Both of the judgments represented by the ending of the two judgments of “seven times” are represented by the word “hour,” in Daniel chapter four.

Şeýlelik bilen, dördünji bapdaky “sagat” hem miladydan öňki 723-nji ýylda başlap, Demirgazyk Ysraýyl patyşalygyna garşy aýdylan “ýedi wagt” diýen iki lagnatyň birinjisiniň soňy bolan 1798-nji ýyly, hem-de miladydan öňki 677-nji ýylda başlap, Günorta patyşalyga garşy aýdylan ikinjisiniň soňy bolan 1844-nji ýyly alamatlandyrýar. Iki müň bäş ýüz ýigrimi ýyllyk dargadylyşy we gullugy aňladýan şol iki laganat, Hudaýyň mürtede öwrülen halkyna garşy ilkinji we soňky gaharynyň berjaý edilmegini aňladýar. Olaryň ikisi-de Hudaýyň hökmi bilen başlady, we olaryň hersiniň tamamlanmagy Hudaýyň golaýlap gelýän derňew hökmi baradaky duýduryş habaryny, ýa-da derňew hökminiň gelip ýetmegini aňladýar. “Ýedi wagt” diýen iki hökümiň tamamlanmagy arkaly görkezilen şol iki hökmiň ikisi-de Danieliň dördünji babynda “sagat” sözi bilen aňladylýar.

In Millerite history the “hour” represents the beginning of the movement at the time of the end in 1798, when the first angel arrived, and the second “hour” in chapter four represents the end of the movement, when the third angel arrived on October 22, 1844. The Millerite movement of the first angel is repeated in the movement of the third angel, so the two usages of “hour” in chapter four, also mark the time of the end in 1989, and also the soon-coming Sunday law. The Millerite movement of the first angel announced the opening of the investigative judgment, and the movement of the third angel announces the opening of God’s executive judgment, which is progressive, beginning at the Sunday law, and continuing and escalating until the Second Coming of Christ.

Millerçileriň taryhynda “sagat” ahyrzamanyň wagtynda, ýagny 1798-nji ýylda, birinji perişde gelen mahaly hereketiň başlangyjyny aňladýar; dördünji bapdaky ikinji “sagat” bolsa, üçünji perişde 1844-nji ýylyň 22-nji oktýabrynda gelen wagtynda şol hereketiň ahyryny aňladýar. Birinji perişdäniň Millerçi hereketi üçünji perişdäniň hereketinde gaýtalanýar; şonuň üçin dördünji bapdaky “sagat” sözüniň iki ulanylyşy hem 1989-njy ýyldaky ahyrzamanyň wagtyny, şeýle hem ýakyn wagtda çykjak ýekşenbe kanunyny belleýär. Birinji perişdäniň Millerçi hereketi derňew höküm-sudunyň açylandygyny yglan etdi, üçünji perişdäniň hereketi bolsa Hudaýyň ýerine ýetiriji höküm-sudunyň açylandygyny yglan edýär; bu höküm-sud öňe ilerleýän häsiýete eýedir, ýekşenbe kanunyndan başlanýar hem-de Mesihiň Ikinji Gelişine çenli dowam edip, barha güýçlenýär.

We will continue our study of Daniel chapter three, and conclude our consideration of the word “hour” in the next article.

Biz Daniýeliň üçünji baby baradaky gözlegimizi dowam etdireris we “sagat” sözüne degişli garamagymyzy indiki makalada jemläris.

> Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved. But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. The disciple is not above his master, nor the servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Matthew 10:16–28.

> Ine, Men sizi möjekleriň arasynda goýberilýän goýunlar ýaly iberýärin; şonuň üçin ýylançlar ýaly paýhasly we kepderiler ýaly päk boluň. Emma adamlardan ägä boluň; çünki olar sizi geňeşlere tabşyryp bererler we sinagogalarynda gamçylarlar; hem-de Meniň hatyram üçin, olara we beýleki milletlere şaýatlyk bolsun diýip, häkimleriň we patyşalaryň öňüne alnyp barylarsyňyz. Emma sizi tabşyranlarynda, nädip ýa-da näme sözlejekdigiňiz barada öňünden alada etmäň; çünki şol sagadyň özünde näme aýtmalydygyňyz size berler. Sebäbi sözleýän siz dälsiňiz, eýsem sizde sözleýän Atanyňyzyň Ruhudyr. Dogan doganyny ölüme tabşyrar, ata çagany; çagalar hem ene-atalaryna garşy turup, olaryň öldürilmegine sebäp bolarlar. Meniň adym hatyrasyna ähli adamlar sizi ýigrenerler; emma ahyra çenli çydan gutular. Emma sizi bir şäherde yzarlansalar, beýlekisine gaçyň; çünki dogrusyny size aýdýaryn, Adam Ogly gelýänçä, Ysraýylyň şäherlerini aýlanyp gutarmarsyňyz. Şägirt öz mugallymyndan ýokarda däldir, hyzmatkär hem öz hojaýynyndan ýokarda däldir. Şägirt üçin öz mugallymy ýaly bolmagy, hyzmatkär üçin hem öz hojaýyny ýaly bolmagy ýeterlikdir. Eger öý eýesini Beýelzebul diýip atlandyran bolsalar, onuň öýündäkileri näçe beter şeýle atlandyrarlar! Şonuň üçin olardan gorkmaň; çünki üsti ýapylan hiç zat ýokdur açylmajak, gizlenen hiç zat hem ýokdur bilinmejek. Size garaňkylykda aýdýan zatlarymy ýagtylykda aýdyň; gulagyňyza pyşyrdylanyny öýleriň üçeginde wagyz ediň. Bedeni öldürip, jany öldürmäge güýji ýetmeýänlerden gorkmaň; tersine, jany-da, bedeni-de dowzahda heläk etmäge güýji ýetýänden gorkuň. Matta 10:16–28.

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