Article

# Panium - Number Seventeen

Panium — On ýedi

The Thing and the Vision: Daniel’s Two Lines of Prophecy and the Unsealing of Revelation

Zat we Görnüş: Danyýeliň pygamberligiň iki ugry we Ylhamyň möhüriniň açylmagy

Author

Jeff Pippenger

Published

February 22, 2026

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On July 18, 2020 the first disappointment of the movement of the one hundred and forty-four thousand arrived. It occurred within the “hidden history” of verse forty of Daniel eleven. The disappointment occurred well into that “hidden history”—a history that began with the collapse of the Soviet Union in 1989. Verse forty-one represents the Sunday law in the United States, that is also represented in verse sixteen of the same chapter. The “unsealing” of the truths that make up the “hidden history” of verse forty in 2023 is presented by Daniel in chapter twelve. Chapters ten through twelve are the same vision, and the vision begins by identifying that Daniel represents the “wise” who understand both the internal and external messages of prophecy, which is there represented as “the thing” and “the vision.”

2020-nji ýylyň 18-nji iýulynda ýüz kyrk dört müňüň hereketiniň ilkinji lapykeçligi ýüze çykdy. Ol Daniel kitaby, on birinji bap, kyrkynjy aýatyň “gizlin taryhynyň” çäginde boldy. Bu lapykeçlik şol “gizlin taryhyň” ep-esli ilerlemiş döwründe bolup geçdi — bu taryh bolsa 1989-njy ýylda Sowet Soýuzynyň dargamagy bilen başlapdy. Kyrk birinji aýat Birleşen Ştatlardaky Ýekşenbe kanunyny aňladýar, şol kanun şol bir babyň on altynjy aýatynda hem şekillendirilýär. 2023-nji ýylda kyrkynjy aýatyň “gizlin taryhyny” emele getirýän hakykatlaryň “möhürden açylmagy” Daniel tarapyndan on ikinji bapda beýan edilýär. Onunjy bapdan on ikinji baba çenli bölümler şol bir görnüşdir, we bu görnüş Danieliň pygamberligiň hem içki, hem daşky habarlaryna düşünýän “parasatlylary” aňladýandygyny görkezmek bilen başlanýar; bu ýerde olar degişlilikde “zat” we “görnüş” hökmünde görkezilýär.

> In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.

> Pars patyşasy Kiriň üçünji ýylynda, Belteşazar diýlip atlandyrylan Daniele bir zat aýan edildi; bu zat hakykatdy, emma bellenen wagt uzagady; ol bu zada düşündi we röýete akyl ýetirdi. Daniel 10:1.

## Two Visions

Iki Görnüş

The “thing” and the “vision” represent the internal and external visions of prophecy, and Daniel represents a people who understand both, for both the “thing” and the “vision” were “revealed” to Daniel in chapter ten. In the chapter, on the twenty-second day, the vision of Christ in the sanctuary was “revealed” to Daniel. The Hebrew word translated as “thing” is translated as “matter” in chapter nine, and it is also presented there in connection with the “vision.”

“Zat” we “görüş” pygamberligiň içki we daşky görnüşlerini aňladýar, Daniel bolsa ikisine-de düşünýän halky aňladýar, çünki onunjy bapda “zat” hem, “görüş” hem Daniela “aýan edildi”. Bapda, ýigrimi ikinji günde, mukaddes ýerde Mesihiň görnüşi Daniela “aýan edildi”. “Zat” diýip terjime edilen ýewreý sözi dokuzynjy bapda “mesele” diýip terjime edilýär, we ol ýerde hem “görüş” bilen baglanyşykly ýagdaýda berilýär.

> At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. Daniel 9:23.

> Ýalbaryşlaryňyň başlangyjynda buýruk çykdy, men bolsa saňa ony mälim etmek üçin geldim; çünki sen juda söýülýändirsiň. Şonuň üçin bu söze düşün we görnüşe üns ber. Daniel 9:23.

The word “thing” in chapter ten is the same word translated as “matter” in verse twenty-three of chapter nine. In Daniel’s final vision of chapters ten through twelve; the “thing” of chapter eleven or the “matter” of chapter ten are both connected with “the vision.” The “vision” is the Hebrew word, “mareh,” and means “appearance.” Daniel identifies two “visions” in his book, though one of those two “visions” is represented by in the feminine tense and then again in the masculine tense. Daniel in verse one of chapter ten represents those who understand the “vision” of the appearance, and also the “matter” or the “thing.” In chapter eight Daniel identifies two “visions” connected with one another. In the English the word vision is found eight times in the chapter, and one of the Hebrew words translated as “vision” is “mareh,” and the other is “chazon.” Mareh means “appearance,” and chazon means “a dream, a revelation or an oracle.” The context of chapter eight establishes that when the word “mareh” is translated as “vision” it represents the “appearance of Christ.”

Onunjy bapdaky “zat” sözi dokuzynjy bapdaky ýigrimi üçünji aýatda “mesele” diýip terjime edilen şol bir sözdür. Danyýeliň onunjy bapdan on ikinji baba çenli bolan iň soňky görnüşinde, on birinji bapdaky “zat” ýa-da onunjy bapdaky “mesele” ikisi hem “görnüş” bilen baglanyşyklydyr. “Görnüş” diýlip terjime edilen söz ýewreýçe “mareh” bolup, onuň manysy “görnüş, keşp” diýmekdir. Danyýel öz kitabynda iki “görnüşi” kesgitleýär, emma şol iki “görnüşiň” biri aýal jyns görnüşinde, soňra bolsa erkek jyns görnüşinde beýan edilýär. Danyýel onunjy bapdaky birinji aýatda “görnüşiň” keşbine, şeýle hem “mesele” ýa-da “zada” düşünýänleri görkezýär. Sekizinji bapda Danyýel biri-biri bilen baglanyşykly iki “görnüşi” görkezýär. Iňlis dilinde “vision” sözi şol bapda sekiz gezek duşýar, we “görnüş” diýip terjime edilen ýewreý sözleriniň biri “mareh”, beýlekisi bolsa “chazon”-dyr. Mareh “keşp, görnüş” diýmekdir, chazon bolsa “düýş, ylham ýa-da pygamberlik sözi” diýmegi aňladýar. Sekizinji bapyň mazmuny “mareh” sözi “görnüş” diýip terjime edilende, onuň “Mesihiň keşbini” aňladýandygyny görkezýär.

As an example, it is the “mareh” or the “appearance vision” in Daniel 8:14, meaning that on October 22, 1844 Christ would suddenly appear in the temple in fulfillment of Malachi three’s Messenger of the Covenant, which Sister White said was fulfilled on October 22, 1844. When Sister White identifies that the angel of Revelation ten that descended and placed one foot on the land and one on the sea was “no less a personage than Jesus Christ” she was identifying a waymark in prophecy where Christ appears. It is one of His many appearances. He appeared at the resurrection of Moses according to Jude. There He appeared as Michael the archangel, but never-the-less it was a prophetic appearance. The mareh vision in chapter eight is also translated as “appearance,” in agreement with its meaning.

Mysal hökmünde, bu Daniel 8:14-däki “mareh”, ýagny “görnüş-görünüşi”dir; onuň manysy şudur: 1844-nji ýylyň 22-nji oktýabrynda Mesih duýdansyz ybadathanada peýda boljakdy, bu hem Malaky üçdäki Ähtiň Habarçysynyň ýerine ýetmesi bolupdy; Uýam Waýt munuň 1844-nji ýylyň 22-nji oktýabrynda ýerine ýetendigini aýdýar. Uýam Waýt Ylham onunjy bapdaky aşak inip, bir aýagyny gury ýere, beýleki aýagyny bolsa deňze goýan perişdäni “Isa Mesihiň hut Özi” diýip kesgitlände, ol pygamberlikdäki Mesihiň peýda bolýan bir ýol-belligini görkezýärdi. Bu Onuň köp peýda bolmalarynyň biridir. Ol Ýahudanyň hatyna görä Musanyň direldilişinde peýda boldy. Ol ýerde Ol baş perişde Mikail hökmünde peýda boldy, emma muňa garamazdan, bu pygamberlikli bir peýda boluşdy. Sekizinji bapdaky mareh görnüşi hem onuň manysyna laýyklykda “peýda boluş” diýip terjime edilýär.

> And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. Daniel 8:15.

> Şeýle boldy: men, hut özüm Daniel, bu görnüşi görüp, onuň manysyny gözlänimde, ine, meniň öňümde adam keşbine meňzeş biri durdy. Daniel 8:15.

The context here identifies that it was the angel Gabriel that had the “appearance of a man, and the word “appearance” is the mareh vision’s appearance of Christ, for just as Christ is represented by Michael the archangel, and by the mighty angel of Revelation ten, Christ is interchangeable prophetically with the symbolism of angels, and even men. Whether Gabriel in the verse or Christ in Revelation ten or as Michael the archangel, they each represent a message, and for this reason Sister White compares the angels of Revelation with both the message they represent and the people that proclaim the message represented by the angels. This truth is so important that within the first three verses of Revelation chapter one, the three verses that announce the unsealing of the Revelation of Jesus Christ, just before probation closes, for “the time is at hand,” the communication process of God to man is specifically identified as a message from the Father, that was given to the Son, who then gives the message to an angel, who then takes it to a man, who in turn sends it to the churches. Every step of the communication process is sacred and holy, and that sanctified holiness is represented at the prophetic waymarks where Christ appears as Himself, or through an angel, man or message. When He directly associates Himself at a waymark it is the “mareh” “appearance vision.”

Bu ýerdäki kontekst “adam keşbinde” bolan zadyň perişde Jebraýyldygyny görkezýär, hem-de “keşp” sözi “mareh” görnüşine, ýagny Mesihiň görnüşine degişlidir; çünki edil Mesihiň baş perişde Mikaýyl arkaly, şeýle hem Ylhamyň onunjy babyndaky gudratly perişde arkaly beýan edilişi ýaly, pygamberlik taýdan Mesih perişdeleriň, hatda adamlaryň hem simwolikasy bilen özara çalşyrylýandyr. Aýatdaky Jebraýyl bolsun, ýa-da Ylhamyň onunjy babyndaky Mesih bolsun, ýa-da baş perişde Mikaýyl hökmünde bolsun — olaryň her biri bir habary aňladýar; we şu sebäpli White uýam Ylham kitabyndaky perişdeleri hem olaryň aňladýan habary, hem-de şol perişdeleriň aňladýan habaryny yglan edýän adamlar bilen deňeşdirýär. Bu hakykat şeýle wajypdyr welin, Ylhamyň birinji babynyň ilkinji üç aýatynyň içinde, ýagny “wagtyň golaýlap gelendigi” sebäpli synag möhletiniň ýapylmazyndan öň Isa Mesihiň Ylhamynyň möhüriniň açylýandygyny yglan edýän şol üç aýatda, Hudaýdan adama çenli bolan habarlaşyk işi aýratynlykda şeýle kesgitlenýär: Ata tarapyndan Ogluna berlen habar, soňra Ogluň ol habary bir perişdä berşi, onuň hem ony bir adama eltmegi, şol adamyň hem öz gezeginde ony ýygnaklara ibermegi. Habarlaşyk işiniň her bir ädimi mukaddesdir we päkdir, hem-de şol mukaddes edilgen päklik, Mesihiň Özüniň hut Özi hökmünde, ýa-da bir perişde, adam ýa-da habar arkaly görünýän pygamberlik belliklerinde görkezilýär. Ol Özüni bir bellik bilen gönüden-göni baglanyşdyranda, bu “mareh”, ýagny “keşp görnüşidir.”

> The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. … And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 1:1–3; 22:10, 11.

> Isa Mesihiň aýan bolşy bolup, Hudaý muny Öz hyzmatkärlerine tizden bolmaly zatlary görkezmek üçin Oňa berdi; Ol hem muny Öz perişdesini iberip, hyzmatkäri Ýohanna arkaly bildirdi. Ýohanna Hudaýyň sözüne, Isa Mesihiň şaýatlygyna we öz gören zatlarynyň ählisine şaýatlyk etdi. Bu pygamberligiň sözlerini okaýan bagtlydyr; ony eşidip, onda ýazylanlary berjaý edýänler hem bagtlydyr; çünki wagt ýakyndyr. … Ol maňa şeýle diýdi: «Bu kitabyň pygamberliginiň sözlerini möhürleme, çünki wagt ýakyndyr. Adalatsyz bolan heniz hem adalatsyz bolsun; nejis bolan heniz hem nejis bolsun; dogruçyl bolan heniz hem dogruçyl bolsun; mukaddes bolan heniz hem mukaddes bolsun». Ylham 1:1–3; 22:10, 11.

In chapter eight, “chazon” is the other Hebrew word which is translated as “vision.” In relation to the “appearance” the “marah” vision is identifying a waymark, and the “chazon” vision is identifying a prophetic period. There is a divine symmetry with the two words translated as “vision” in chapter eight, in the sense the Hebrew word “mareh” is also employed by Daniel in its feminine form of “marah.” With the chazon Daniel represents it two ways, but not through a masculine and feminine contrast, but with two words that identify the same meaning, but in doing so, they expand exponentially.

Sekizinji bapda “çazon” — “görünüş” diýip terjime edilýän beýleki ýewreý sözüdür. “Görnüş” bilen baglanyşyklylykda “marah” görnüşi bir ýol belgini kesgitleýär, “çazon” görnüşi bolsa pygamberlik döwrüni kesgitleýär. Sekizinji bapda “görünüş” diýip terjime edilen iki sözüň arasynda ylahy bir simmetriýa bar; şol manyda, ýewreý sözi “mareh” hem Daniýel tarapyndan onuň zenan görnüşi bolan “marah” hökmünde ulanylýar. Çazon bilen Daniýel ony iki ýol bilen görkezýär, emma erkeklik we zenanlyk garşylygy arkaly däl-de, eýsem şol bir manyny görkezýän, ýöne şony edişinde ony has-da giňeldýän iki söz arkaly görkezýär.

Chazon means the vision, or the oracle, or prophecy and the word that is translated as either “matter” or “thing” in the English is the Hebrew word “dabar” which means “the word.” When it understood that “chazon” vision is also represented by Daniel with the word “dabar,” then together they represent the prophetic messages of God’s Word. Daniel always contrasts “dabar” or “chazon” with “mareh.” When considered at the prophetic level the “prophetic messages of God’s Word,” as represented by “dabar” and “chazon” when brought together with the “marah” vision of Christ’s appearance you then have the sacred waymarks of the prophetic history of God’s Word. Then if you add “marah,” the feminine tense of the word “mareh” to the line of meanings of vision in Daniel you have the looking glass vision of justification by faith.

“Çazon” diýmek, görnüşi, ýa-da ylahy habary, ýa-da pygamberligi aňladýar; iňlis dilinde “matter” ýa-da “thing” diýip terjime edilýän söz bolsa, “söz” manysyny berýän ýewreýçe “dabar” sözüdür. “Çazon” görnüşiniň hem Daniýel tarapyndan “dabar” sözi bilen görkezilýändigi düşünilende, olar bilelikde Hudaý Sözüniň pygamberlik habarlaryny aňladýarlar. Daniýel hemişe “dabar” ýa-da “çazon” bilen “mareh” arasynda garşylyk goýýar. Pygamberlik derejesinde seredilende, “dabar” we “çazon” bilen görkezilýän “Hudaý Sözüniň pygamberlik habarlary” Mesihe degişli görnüşiniň “marah” görnüşi bilen birleşdirilende, şonda Hudaý Sözüniň pygamberlik taryhynyň mukaddes ýol belgileri emele gelýär. Soňra Daniýeldäki görnüş manylarynyň hataryna “mareh” sözüniň zenan görnüşi bolan “marah” goşulsa, onda iman arkaly aklanmagyň aýna görnüşi emele gelýär.

In Daniel’s last vision, represented by the last three chapters of his book, Daniel represents a people in the last days who understand the “prophetic visions” of “God’s Word,” and the sacredness of holy waymarks which make up the reformatory movement of the one hundred and forty-four thousand, for they are those who follow the Lamb withersoever He goeth in His sacred prophetic Word. As they follow the Lamb, He leads them to the looking glass vision of Daniel 10:7 where they either flee to hide under error, where they are buried for eternity, or they are humbled in the dust, justified and empowered to give the prophetic message of the latter days.

Danyýeliň öz kitabynyň soňky üç babynda beýan edilen iň soňky görnüşinde, Danyýel soňky günlerde “Hudaýyň Sözüniň” “pygamberlik görnüşlerine” we ýüz kyrk dört müňüň özgerdiji hereketini emele getirýän mukaddes ýol bellikleriniň mukaddesligine düşünýän bir halky aňladýar; çünki olar Guzynyň mukaddes pygamberlik Sözünde Ol nirä gitse, şonuň yzyna düşýänlerdir. Olar Guzyň yzyna düşýärkäler, Ol olary Danyýel 10:7-däki aýna görnüşine alyp barýar; şol ýerde olar ýa-da ýalňyşlygyň astynda gizlenmek üçin gaçýarlar, şol ýerde ebedilik üçin jaýlanýarlar, ýa-da tozana çenli peseldilip, aklanýar we soňky günleriň pygamberlik habaryny bermäge güýçlendirilýärler.

Gabriel commands Daniel to “understand” both the “matter” and the “vision.” The Hebrew word translated as “understand” means “to make a mental distinction.” Daniel, who represents you and I dear reader, was commanded to understand the difference and distinction between the “matter” and the “vision.” The chazon vision represents the external line of prophetic history and the mareh vision represents the appearance of Christ. The “matter” and the “thing” is the Hebrew word “dabar” which means the word. Jesus is the “dabar,” for He is the Word. The “thing” and the “matter,” both being the “dabar” are presented in connection with the vision of the appearance.

Gabriel Danyýele hem “meseläni”, hem-de “görünişi” “düşünip düşünmäge” buýurýar. “Düşünmek” diýip terjime edilen ýewreý sözi “akyl taýdan tapawut goýmagy” aňladýar. Eziz okyjy, sizi we meni aňladýan Danyýele “meseläniň” bilen “görünişiň” arasyndaky tapawudy we aýratynlygy düşünmek buýruk berildi. Çazon görnüşindäki görnüş pygamberlik taryhynyň daşky çyzygyny aňladýar, mareh görnüşindäki görnüş bolsa Mesihiň peýda bolşuny aňladýar. “Mesele” we “zat” diýenler “söz” manysyny berýän ýewreýçe “dabar” sözüdür. Isa “dabar”-dyr, çünki Ol Sözdür. “Zat” bilen “mesele”, ikisi-de “dabar” bolmak bilen, peýda bolşyň görnüşi bilen baglanyşykda beýan edilýär.

The dabar, which is the matter and the thing, is also the chazon vision of chapter eight and it represents the vision of prophetic history. Each of those representations (chazon, dabar, matter and thing) identify the external line of prophecy, and the mareh, and its feminine expression of marah, represent the internal line of prophecy. God’s latter-day people, represented in verse one of Daniel ten, understand both the internal and external lines of prophetic history. In the book of Revelation, the internal line is represented with seven churches and the external line is represented by seven seals.

Bu bapdaky dabar — ýagny mesele we zat — şol bir wagtyň özünde sekizinji bapdaky chazon görnüşidir we ol pygamberlik taryhynyň görnüşini aňladýar. Şol şekillendirmeleriň her biri (chazon, dabar, mesele we zat) pygamberligiň daşky çyzygyny kesgitleýär; mareh hem-de onuň aýal jyns görnüşi bolan marah bolsa pygamberligiň içki çyzygyny aňladýar. Danyýel onuň birinji aýatynda şekillendirilen Hudaýyň ahyrzamandaky halky pygamberlik taryhynyň hem içki, hem-de daşky çyzyklaryna düşünýär. Ylham kitabynda içki çyzyk ýedi ýygnak arkaly, daşky çyzyk bolsa ýedi möhür arkaly şekillendirilýär.

When Daniel saw the vision of Christ after a twenty-one day fast, he saw the feminine expression of the mareh vision. The mareh is the “appearance” and when Daniel saw Christ, He saw the “marah” vision, and though mareh means appearance, the feminine of the same word means “a looking glass.” Sister White informs us the vision Daniel saw was the vision which John saw, and John saw the vision when Christ was in the heavenly sanctuary.

Daniýel ýigrimi bir günlük agyzbeklewden soň Mesihe degişli görnüşi görende, ol mareh görnüşiniň zenan aňlatmasyny gördi. Mareh — “daşky keşp” diýmekdir; Daniýel Mesihi görende, “marah” görnüşini gördi. Mareh daşky keşbi aňladýan bolsa-da, şol bir sözüň zenan görnüşi “aýna” diýmegi aňladýar. Waýt uýamyz Daniýeliň gören görnüşiniň Ýuhannanyň gören görnüşidigini bize habar berýär, Ýuhanna bolsa bu görnüşi Mesih gökdäki mukaddes ýerde bolanda gördi.

> “At the time of Gabriel’s visit, the prophet Daniel was unable to receive further instruction; but a few years afterward, desiring to know more of subjects not yet fully explained, he again set himself to seek light and wisdom from God. ‘In those days I Daniel was mourning three full weeks. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all…. Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen whose loins were girded with fine gold of Uphaz. His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude.’

> Jebraýylyň sapar eden döwründe pygamber Daniýel mundan beýläkki görkezmeleri kabul etmäge ukyply däldi; emma birnäçe ýyldan soň, heniz doly düşündirilmedik zatlar barada has köpräk bilmegi isläp, ol ýene-de Hudaýdan nur we paýhas gözlemäge özüni bagyş etdi. «Şol günlerde men, Daniýel, doly üç hepdeläp ýas tutýardym. Men tagamly çörek iýmedim, agzyma et hem-de şerap-da degmedi, öz-özümi asla ýaglamadym…. Şonda gözlerimi ýokary galdyrdym-da, seretdim, ine, zygyr geýnen bir adam; onuň bili Ufazyň arassa altyny bilen guşalan eken. Onuň bedeni zümerret daşy ýalydy, ýüzi ýyldyrymyň görnüşi ýalydy, gözleri ot çyralary ýalydy, gollary we aýaklary ýalpyldap duran bürünç reňkine meňzeýärdi, onuň sözleriniň sesi bolsa köpçüligiň sesine meňzeýärdi».

> “No less a personage than the Son of God appeared to Daniel. This description is similar to that given by John when Christ was revealed to him upon the Isle of Patmos. Our Lord now comes with another heavenly messenger to teach Daniel what would take place in the latter days. This knowledge was given to Daniel and recorded by inspiration for us upon whom the ends of the world are come.

> Hudaýyň Oglundan kem bolmadyk Bir Zat Danyýele göründi. Bu beýannama, Mesih Patmos adasynda Ýahýa özüni aýan edende berlen beýannama meňzeşdir. Rebbi-miz indi başga bir asman habarchysy bilen gelip, ahyrky günlerde nämeleriň bolup geçjekdigini Danyýele öwretýär. Bu bilim, dünýäniň ahyry ýetip gelen bizler üçin, ylham arkaly Danyýele berildi we ýazga geçirildi.

> “The great truths revealed by the world’s Redeemer are for those who search for truth as for hid treasures. Daniel was an aged man. His life had been passed amid the fascinations of a heathen court, his mind cumbered with the affairs of a great empire; yet he turns aside from all these to afflict his soul before God, and seek a knowledge of the purposes of the Most High. And in response to his supplications, light from the heavenly courts was communicated for those who should live in the latter days. With what earnestness, then, should we seek God, that he may open our understanding to comprehend the truths brought to us from Heaven.” Review and Herald, February 8, 1881.

> “Dünýäniň Halasgäri tarapyndan aýan edilen beýik hakykatlar, gizlin hazynalary gözleýän ýaly hakykaty agtarýanlar üçindir. Daniel ýaşuly bir adamdy. Onuň ömri butparaz köşgüň özüne çekijilikleriniň arasynda geçipdi, onuň aňy uly bir imperiýanyň işleri bilen meşgullanypdy; emma ol bularyň hemmesinden ýüz öwrüp, Hudaýyň huzurynda öz janyny peseldýär we Beýik Biriniň maksatlaryny bilmäge ymtylýar. Onuň ýalbarmalaryna jogap hökmünde, soňky günlerde ýaşajaklar üçin asman köşklerinden nur ýetirildi. Onda, Asmandan bize getirilen hakykatlara düşünmek üçin düşünjämizi açmagy üçin Hudaýy nähili yhlas bilen gözlemelidigimizi görüň.” Review and Herald, February 8, 1881.

## The 144,000

144,000

Daniel understands the “thing” and the “vision” and he is identified as Daniel and also as Belteshazzar. The change of a name in prophecy represents a covenant relationship, so Daniel represents the final covenant people who are the one hundred and forty-four thousand, who are tested by the vision of Christ in the temple. That test causes a separation of two classes of worshippers.

Danyýel “zady” we “görünşi” düşünýär, ol Danyýel hem-de Beltşaççar hökmünde tanadylýar. Pygamberlikde adyň üýtgedilmegi äht gatnaşyklaryny aňladýar, şonuň üçin Danyýel soňky äht halkyny, ýagny ýüz kyrk dört müňi, ýagny ybadathanadaky Mesihiň görünşi bilen synalýanlary aňladýar. Şol synag sežde edýänleriň iki toparynyň aýrylmagyna sebäp bolýar.

> And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. Daniel 10:7.

> Men, Danyýel, bu görnüşi ýalňyz özüm gördüm; çünki meniň bilen bolan adamlar bu görnüşi görmediler; emma olaryň üstüne uly bir titreme düşdi, şonuň üçin olar gizlenmek üçin gaçyp gitdiler. Danyýel 10:7.

Daniel is directly identifying the second and temple test associated with God’s latter-day people; a test that is premised upon seeing Christ in the heavenly sanctuary. The vision of verse seven is the feminine of the mareh vision, represented as the marah vision. If you respond to the temple vision of Christ as represented by Daniel’s response, the prophetic “thing” and the prophetic “vision” will be “revealed” to you.

Daniýel Hudaýyň ahyrky günlerdäki halky bilen baglanyşykly bolan ikinji we ybadathana synagyny gönüden-göni görkezýär; bu synag Mesihi asmandaky mukaddes ýerde görmeklige esaslanýar. Ýedinji aýatyň görnüşi mareh görnüşiniň zenan görnüşidir we marah görnüşi hökmünde beýan edilýär. Eger sen Mesihiň ybadathana görnüşine, Daniýeliň jogabynda görkezilişi ýaly, jogap berseň, pygamberlikdäki “zat” hem-de pygamberlikdäki “görnüş” saňa “aýan ediler”.

If you relate to the very same temple vision of Christ by fleeing to hide, you go into eternal darkness. The temple test, which is the second test of the three steps of the everlasting gospel is preceded by the first and foundational test. The testing question of the foundations is represented in verse fourteen of Daniel eleven, where Rome is represented as the “robbers of thy people” that establishes the “vision.”

Eger-de siz gizlenmek üçin gaçyp, Mesihiň hut şol bir ybadathana görnüşi bilen baglanyşsaňyz, ebedi garaňkylyga girersiňiz. Ebedi hoş habaryň üç ädiminiň ikinji synagy bolan ybadathana synagynyň öňünden birinji we binýatlyk synag gelýär. Binýatlaryň synag soragy Danieliň on birinji babyň on dördünji aýatynda görkezilýär; şol ýerde Rim “görüşi” berkarar edýän “seniň halkyňyň talaňçylary” hökmünde görkezilýär.

## The Time is at Hand

Wagt Ýakyndyr

Three and a half days after July 18, 2020’s disappointment, on December 31, 2023 the revelation of Jesus Christ began to be unsealed, for the “time was at hand.”

2020-nji ýylyň 18-nji iýulyndaky lapykeçlikden üç ýarym gün soň, 2023-nji ýylyň 31-nji dekabrynda Isanyň Mesihiň aýan edilişi açylyp başlandy, çünki “wagt golaýlapdy.”

> Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. … And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. Revelation 1:3; 22:10.

> Bu pygamberligiň sözlerini okaýan adam, ony diňleýänler we onda ýazylanlary berjaý edýänler bagtlydyr; çünki wagt ýakyndyr. … Ol maňa şeýle diýdi: «Bu kitabyň pygamberliginiň sözlerini möhürleme; çünki wagt ýakyndyr». Ylham 1:3; 22:10.

The “time” that identifies the unsealing of the Revelation of Jesus Christ is referenced at the beginning of the book of Revelation and at the end of the book the identical pronouncement adds to the alpha statement, with an omega statement.

Ylham İsa Mesihiň Açylmagynyň möhüriniň aýrylýandygyny kesgitleýän “wagt” Ylham kitabynyň başynda agzalýar, hem-de kitabyň ahyrynda şol bir yglan alfa beýanyna omega beýanyny goşýar.

The revelation of Jesus Christ is unsealed just before the close of probation. On the twenty-second day, following a fast of twenty-one days the “thing,” which is also the “matter,” which is also the dabar or the Word, which is also the chazon vision of external prophetic history was revealed to Daniel as he experienced the looking glass, marah vision of the heavenly high priest in the Most Holy Place.

Isa Mesihiň aýan edilşi synag möhletiniň ýapylmagynyň edil öňüsyrasynda möhürsizlenýär. Ýigrimi bir günlük agyz beklemeden soň, ýigrimi ikinji günde “zat”, şol bir wagtda “mesele”, şol bir wagtda dabar, ýagny Söz, şol bir wagtda daşky pygamberlik taryhynyň chazon görnüşindäki görnüşi hökmünde Danyýele aýan edildi; ol bolsa iň Mukaddes Ýerdäki asman baş ruhanysynyň looking glass, marah görnüşini başdan geçirýärdi.

Daniel represents those who have the experience of the looking glass vision, and who also understand the prophetic appearances of Christ, as well as the external history represented by the chazon vision. The marah vision represents Christ as a prophetic waymark, and the feminine of the same word represents the experience produced through beholding the glory of God, as represented by Daniel, John, Isaiah, Sister White and other prophets.

Danyýel, aýna görnüşindäki görnüşiň tejribesine eýe bolanlary, şeýle hem Mesihe degişli pygamberlik görnüşlerini we hazon görnüşi arkaly görkezilen daşky taryhy düşünýänleri alamatlandyrýar. Marah görnüşi Mesihi pygamberlikdäki bir ýol belgisi hökmünde alamatlandyrýar, şol bir sözüň zenan jynsy bolsa, Danyýel, Ýahýa, Işaýa, Uýam Waýt we beýleki pygamberler arkaly görkezilişi ýaly, Hudaýyň şöhratyna syn etmek arkaly ýüze çykýan tejribäni alamatlandyrýar.

At this level the chazon external vision represents the foundational test, and the mareh vision of Christ’s appearances in the prophetic sequence of events is the temple test. Has Christ appeared in the Most Holy Place within your own Most Holy Place? That is where Divinity is joined to humanity. This is the test that must be passed, before probation closes at the litmus test. The litmus test which manifests character is the marah looking glass vision.

Bu derejede daşarky çazon görnüşi binýatlaýyn synagy aňladýar, wakalaryň pygamberlik yzygiderliliginde Mesihiň peýda boluşlarynyň mareh görnüşi bolsa ybadathana synagydyr. Mesih siziň öz Mukaddesleriň Mukaddesinde peýda boldumy? Hut şol ýerde Ylahylyk adamzata birleşdirilýär. Bu, synag möhleti lakmus synagynda tamamlanmazdan öň geçilmeli synagdyr. Häsiýeti ýüze çykarýan şol lakmus synagy marah aýna görnüşidir.

On December 31, 2023, the external test of the foundation began over verse fourteen’s “robbers of thy people,” and when the current pope was inaugurated on May 8, 2025 the “vision” of verse fourteen was established. The foundational test moved to the temple test. Since May 9, 2025 the temple test has been under way. The resurrection of the two witnesses on December 31, 2023, was represented in verse eleven of Revelation eleven, and the resurrection which began on that date occurred within the period of the Ukraine War that began in 2014, escalating in 2022. The external and internal lines of prophecy came together in that history. On December 31, 2023, the work of laying a foundation was under way, a work typified by the history of 1798 unto 1840, and also by 1840 unto 1844, and also by April 19, 1844 unto October 22, 1844.

2023-nji ýylyň 31-nji dekabrynda on dördünji aýatyň “seniň halkyňyň talaňçylary” baradaky sözi esasynda binýadyň daşarky synagy başlandy, we häzirki papa 2025-nji ýylyň 8-nji maýynda inaugurasiýa edilende, on dördünji aýatyň “görümi” berkidildi. Binýada degişli synag ybadathana synagyna geçdi. 2025-nji ýylyň 9-njy maýyndan bäri ybadathana synagy dowam edip gelýär. 2023-nji ýylyň 31-nji dekabrynda iki şaýadyň direlmegi Ylham kitabynyň on birinji babyndaky on birinji aýatda şekillendirilipdi, we şol senede başlanan direliş 2014-nji ýylda başlap, 2022-nji ýylda güýçlenen Ukraina urşunyň döwrüniň içinde bolup geçdi. Pygamberligiň daşarky we içki çyzyklary şol taryhda birleşdi. 2023-nji ýylyň 31-nji dekabrynda binýat goýmak işi dowam edýärdi; bu iş 1798-nji ýyldan 1840-njy ýyla çenli bolan taryh, şeýle hem 1840-njy ýyldan 1844-nji ýyla çenli bolan taryh, we şonuň ýaly-da 1844-nji ýylyň 19-njy aprelinden 1844-nji ýylyň 22-nji oktýabryna çenli bolan taryh arkaly öňünden nusgalanyp görkezilipdi.

Daniel eleven verse eleven, arrived in history as the external line of prophecy and connected with the very history that is the internal line of Revelation eleven. In 2014, the Ukrainian War began, as typified by the battle of Raphia in 217 BC. In 2015, the fourth and far richer king of verse two of Daniel eleven, stood up and announced his intent to run for the office of president. That announcement enraged the dragon minded globalists, represented as the realm of Grecia.

Danyýlyň on birinji babynyň on birinji aýaty taryhda pygamberligiň daşky çyzygy hökmünde ýüze çykdy we Ylhamyň on birinji babynyň içki çyzygy bolan hut şol taryh bilen baglanyşdy. 2014-nji ýylda, miladydan öňki 217-nji ýylda bolan Rafiýa söweşi bilen nusgalanan görnüşde, Ukrain söweşi başlandy. 2015-nji ýylda bolsa, Danyýlyň on birinji babynyň ikinji aýatyndaky dördünji we has-da baý patyşa ornundan turup, prezident wezipesine dalaş etmek niýetini yglan etdi. Şol yglan, Gresiýanyň şalygy hökmünde şekillendirilen, aždarha pikirli globalistleri gazaba getirdi.

Revelation eleven, verse eleven identified December 31, 2023 as the point where the two witnesses were resurrected. The period from July 18, 2020 unto December 31, 2023 was then understood to be a prophetic ‘wilderness.’ At the ending of the ‘wilderness period’ a voice began to cry in July of 2023, and then exactly twelve hundred and sixty days after the failed prediction of Nashville, on July 18, 2020, the Lion of the tribe of Judah then began to unseal His prophetic Word. The unsealing of God’s prophetic Word always produces a three-step testing process as set forth in Daniel twelve.

Ylhamyň on birinji baby, on birinji aýaty, 2023-nji ýylyň 31-nji dekabryny iki şaýadyň direldilen pursady hökmünde görkezdi. Şeýlelikde, 2020-nji ýylyň 18-nji iýulyndan 2023-nji ýylyň 31-nji dekabryna çenli bolan döwür pygamberlik «çöl»i hökmünde düşünildi. «Çöl döwrüniň» ahyrynda 2023-nji ýylyň iýul aýynda bir ses gygyryp başlady, soňra bolsa 2020-nji ýylyň 18-nji iýulynda, Neşwiliň başa barmadyk çaklamasyndan takyk bir müň iki ýüz altmyş gün geçenden soň, Ýahuda taýpasynyň Arslany Öz pygamberlik Sözüni möhürsüzläp başlady. Hudaýyň pygamberlik Sözüniň möhürsizlenmegi hemişe Danyýel on ikinji bapda beýan edilişi ýaly üç basgançakly synag işini ýüze çykarýar.

> Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:10.

> Köpler tämizlener, agardarlar we synalarlar; emma erbetler erbetsizlik ederler; erbetleriň hiç biri düşünmez; emma akyldarlar düşüneler. Daniel 12:10.

In Revelation nineteen, the bride makes herself ready and she is then given a white garment. Those white garments represent that the bride is ready, and it takes place in Revelation nineteen when the windows of heaven are opened. Before the bride is made white with the garment of Christ’s righteousness, she is first purified.

Ylhamyň on dokuzynjy babynda gelin özüni taýýar edýär, soňra bolsa oňa ak egin-eşik berilýär. Şol ak egin-eşikler gelniň taýýar bolandygyny aňladýar, we bu waka asmanyň penjireleri açylýan wagt, Ylhamyň on dokuzynjy babynda bolup geçýär. Gelin Mesihiň dogrulygynyň egin-eşigi bilen ak edilmezinden öň, ol ilki päklenýär.

On December 31, 2023 the test of the foundations began to purify those who would be pure. That purification is accomplished by an increase of knowledge, for the Lion of the tribe of Judah, then began to unseal the final revelation of Himself. That revelation includes that He is the only foundation that can be laid. To reject the foundational truth that identifies that Rome is “the robbers of thy people,” is to reject the only foundation that can be laid.

2023-nji ýylyň 31-nji dekabrynda sap boljaklary saplamak üçin binýatlaryň synagy başlandy. Ol saplama biliminiň artdyrylmagy arkaly amala aşyrylýar, çünki Ýahuda taýpasynyň Arslany şol wagt Özi baradaky iň soňky ylhamy açyp başlady. Şol ylham, goýulyp bilinjek ýeke-täk binýadyň Onuň Özüdigini hem öz içine alýar. Rimyň “seniň halkyňyň talaňçylary”dygyny görkezýän binýat hakykatyny ret etmek, goýulyp bilinjek ýeke-täk binýady ret etmekdir.

December 31, 2023 began a testing process that immediately produced a separation of two classes. The Lion of the tribe of Judah has now unsealed that the historical fulfillment of verse fourteen was May 8, 2025, and in doing so; He upheld Miller’s identification of Rome as the symbol that establishes the external vision of prophecy. When Trump returned in 2024, he fulfilled verse thirteen of Daniel eleven, then in the next verse, we mark 2025, with the election of pope Leo. Both Trump and his antichrist counterpart were inaugurated in 2025.

2023-nji ýylyň 31-nji dekabry synag etabynyň başlangyjy boldy we şol bada iki synpyň bölünip aýrylmagyna getirdi. Ýahuda taýpasynyň Arslany indi on dördünji aýatyň taryhy ýerine ýetmesiniň 2025-nji ýylyň 8-nji maýydygyny açdy we şeýle etmek bilen, Rimi pygamberçiligiň daşky görnüşini kesgitleýän nyşan hökmünde Milleriň belläp görkezmesini tassyklady. Tramp 2024-nji ýylda gaýdyp gelende, ol Daniýel on birinji bapdaky on üçünji aýaty ýerine ýetirdi; ondan soňky aýatda bolsa, papa Leonyň saýlanmagy bilen, biz 2025-nji ýyly belleýäris. Tramp hem, onuň antikrist garşydaşy hem 2025-nji ýylda wezipesine girişdirildi.

The dates we identify in this movement are essentially sanctified hindsight. We identify the time of the end as 1989, then the formalization of the message was 1996. At 9/11 the formalized message was empowered. In the presentation of Habakkuk’s Tables in 2012 and ending in January of 2013 the foundations were laid.

Bu hereketde kesgitlän senelerimiz düýp manysynda mukaddesleşdirilen yza garamakdyr. Ahyrzaman wagtyny 1989 diýip kesgitleýäris, soňra habaryň resmi taýdan düzgünleşdirilmegi 1996-njy ýylda boldy. 11-nji sentýabrda resmi taýdan düzgünleşdirilen habar güýje eýe edildi. 2012-nji ýylda Habakkukyň Tagtalarynyň hödürlenmeginde we 2013-nji ýylyň ýanwarynda tamamlanmak bilen düýpler goýuldy.

On July 18, 2020 the first disappointment arrived, then in July of 2023 a voice began to cry in the wilderness, and on December 31, 2023 the unsealing of the Revelation of Jesus Christ began and the first external foundational test began.

2020-nji ýylyň 18-nji iýulynda ilkinji lapykeçlik geldi, soňra 2023-nji ýylyň iýulynda çölde bir ses gygyryp başlady, we 2023-nji ýylyň 31-nji dekabrynda Isa Mesihiň Ylhamynyň möhüriniň açylmagy başlandy we ilkinji daşky binýatlaýyn synag başlandy.

On May 8, 2025 the second internal temple test began. The third litmus test is just ahead. There it will be made manifest whether the soul has the oil of the message represented by the first and external test and the accompanying oil of the second internal test. The testing represents external, followed by internal, followed by experience.

2025-nji ýylyň 8-nji maýynda ybadathananyň ikinji içki synagy başlandy. Üçünji lakmus synagy indi edil öňde dur. Şol ýerde, janyň birinji we daşarky synag arkaly görkezilen habaryň ýagyna hem-de ikinji içki synagyň ýany bilen gelýän ýaga eýedigi aýan ediler. Bu synag daşarkyny, soňra içkini, soňra-da tejribäni aňladýar.

The internal line of prophecy consists of the previous waymarks I just cited. Each of those waymarks align with identical waymarks of Millerite history. 1798 as the time of the end corresponds to 1989, also the time of the end. There the Lion of the tribe of Judah unsealed his Word, for He is the Word. When Adventism fulfilled the role of the disobedient prophet at Jeroboam’s foundational rebellion by returning to eat with the lying prophet of Bethel, they returned to the arguments of fallen Protestantism that were employed against William Miller’s identification of the seven times. For this reason, they don’t fully, if at all, understand why 1863 is the last waymark for the alpha movement of the first and second angels.

Pygamberlikdäki içki çyzyk meniň ýaňy agzan öňki ýolalamatlarymdan ybaratdyr. Şol ýolalamatlaryň her biri Millerit taryhynyň meňzeş ýolalamatlary bilen gabat gelýär. Ahyrzamanyň wagty hökmünde 1798-nji ýyl 1989-njy ýyla, ýagny şol hem ahyrzamanyň wagtyna, laýyk gelýär. Şol ýerde Ýahuda taýpasynyň Arslany Öz Sözüni açdy, çünki Ol Sözdür. Adwentizm Ýarobgamyň binýatlyk gozgalaňynda boýun egmeýän pygamberiň wezipesini ýerine ýetirip, Beýteldäki ýalançy pygamber bilen iýmäge dolananda, olar William Milleriň ýedi wagty kesgitlemegine garşy ulanylan ýykylan Protestantizmiň delillerine dolandylar. Şol sebäpli olar 1863-nji ýylyň birinji we ikinji perişdeleriň alfa hereketi üçin iň soňky ýolalamatdygyna doly, hatda asla-da, düşünmeýärler.

For this reason, it means nothing to them that it is 126 years, a symbol of 1,260, a symbol of a “wilderness” that spans the history from 1863 unto the time of the end in 1989. At the end of forty years Joshua led the movement into the Promised Land. In 1989 the Lord began the work of leading His omega movement out of the “wilderness” of 1863 unto 1989, the way He had brought the alpha movement out of the “wilderness” of 538 unto 1798.

Şonuň üçin munuň 126 ýyl bolmagynyň olar üçin hiç bir manysy ýokdur; bu 1,260-nyň nyşanydyr, ýagny 1863-nji ýyldan 1989-njy ýylda ahyrzamanyň wagtyna çenli taryhy öz içine alýan bir “çöliň” nyşanydyr. Kyrk ýylyň ahyrynda Ýeşuwa hereketi Wada berlen ýurda alyp girdi. 1989-njy ýylda Reb Öz omegа hereketini 1863-den 1989-a çenli bolan “çölden” çykaryp getirmek işine başlady; edil Özüniň alfa hereketini 538-den 1798-e çenli bolan “çölden” çykaryp getirşi ýaly.

In 1989, the vision of the Hiddekel River representing the last three chapters of Daniel was unsealed, just as the vision of the Ulai River representing chapters 7, 8 and 9 of Daniel was unsealed in 1798. Two hundred and twenty years after the publication of the King James Bible, William Miller published his message based upon the vision of the Ulai for the first time, thus formalizing his message in 1831; as was the message of the Hiddekel published for the first time in 1996, two hundred and twenty years after 1776, the birthplace of the glorious land of the United States.

1989-njy ýylda, Danyýeliň soňky üç babyndaky pygamberlik görnüşini aňladýan Hiddekel derýasynyň görnüşi, edil Danyýeliň 7-nji, 8-nji we 9-njy baplaryny aňladýan Ulaý derýasynyň görnüşiniň 1798-nji ýylda açylyşy ýaly açyldy. King James Mukaddes Kitabynyň neşir edilmeginden iki ýüz ýigrimi ýyl soň, William Miller Ulaýyň görnüşine esaslanan habaryny ilkinji gezek neşir etdi we şeýlelik bilen öz habaryny 1831-nji ýylda resmileşdirdi; edil şonuň ýaly, Hiddekel baradaky habar hem ilkinji gezek 1996-njy ýylda, Birleşen Ştatlaryň şöhratly ýurdunyň döreýiş mekany bolan 1776-njy ýyldan iki ýüz ýigrimi ýyl soň neşir edildi.

Miller’s formalization of the message two hundred and twenty years after the King James version identifies William Miller as the very first sacred messenger to employ the prophecies of the Bible, both the Old and New Testaments, to bring about a revival and reformation. The Bible is Divine and it connected with the human 220 years later to produced the message of the Ulai.

Patyşa Ýakup terjimesinden iki ýüz ýigrimi ýyl soň Millersiň habary resmi taýdan tertibe salşy, William Milleri Mukaddes Kitabyň pygamberliklerini — Köne hem Täze Ähtleriň ikisini-de — oýanma we reforma getirmek üçin ulanan iň ilkinji mukaddes habarçy hökmünde kesgitleýär. Mukaddes Kitap Ylahydyr, we ol iki ýüz ýigrimi ýyl soň adamzat bilen birleşip, Ulaý habaryny emele getirdi.

Jesus is Alpha and Omega, and He is the Word of God, so the publication of the King James Version of the Bible in 1611, places Jesus both at 1611, and also at 1831. Christ appears at the time of the end as the Lion of the tribe of Judah, the when the message is formalized He is the Alpha and the Omega and Word. The relation of Miller to the beginning is recognized that both beginning and ending are emphasizing publishing the message. 1776 unto 1996 bears the same characteristics, though different.

Isa Alfa we Omega bolup, Ol Hudaýyň Sözüdir; şonuň üçin Mukaddes Kitabyň King James Version neşiriniň 1611-nji ýylda çap edilmegi Isany hem 1611-de, hem-de 1831-de ýerleşdirýär. Mesih ahyrzamanyň wagtynda Ýahuda taýpasynyň Arslany hökmünde görünýär; habaryň resmileşdirilen wagtynda bolsa Ol Alfa we Omega hem-de Sözdür. Milleriň başlangyç bilen bolan gatnaşygy şeýdip ykrar edilýär: başlangyç hem-de ahyr hem habaryň neşir edilmegini nygtaýar. 1776-dan 1996-a çenli hem, tapawutly bolsa-da, şol bir häsiýetleri göterýär.

The message of the Hiddekel is the message of the Sunday law in the United States as set forth in verse forty-one of Daniel eleven. 1776 and the publication of the Declaration of Independence represents the starting point for the two-hundred and twenty year period that ended with the publication providentially, not purposely titled, Time of the End. In the same year, 1996 a ministry corporation with the name of Future for America was given to us. The message of the glorious land, that is the United States, was formalized with a direct connection between the beginning and ending of the prophecy. Every major waymark of Millerite history has been repeated under the guiding pattern of the parable of the ten virgins. Both two-hundred and twenty year periods possess a beginning and ending that are marked by a publication.

Hiddekeliň habary Daniel on biriň kyrk birinji aýatynda beýan edilişi ýaly, Amerikanyň Birleşen Ştatlaryndaky ýekşenbe güni baradaky kanunyň habarydyr. 1776-njy ýyl we Garaşsyzlyk Jarnamasynyň neşir edilmegi, ylahy tertip boýunça, bilkastlaýyn däl-de, Time of the End diýlip atlandyrylan neşiriň çykarylmagy bilen tamamlanan iki ýüz ýigrimi ýyllyk döwrüň başlangyç nokadyny aňladýar. Şol ýylyň özünde, 1996-njy ýylda, Future for America atly hyzmat korporasiýasy bize berildi. Şanly ýurt baradaky habar, ýagny Amerikanyň Birleşen Ştatlary baradaky habar, pygamberligiň başlangyjy bilen ahyrynyň arasynda göni baglanyşyk döredilip, resmileşdirildi. Millerit taryhynyň her bir esasy bellik nokady on gyz hakdaky tymsalyň ýol görkeziji nusgasyna laýyklykda gaýtalandy. Iki ýüz ýigrimi ýyllyk döwürleriň ikisiniň hem neşir bilen alamatlandyrylan başlangyjy we ahyry bar.

Miller’s message and methodology was confirmed and empowered with a fulfillment of Islam of the second woe. What was employed by the Lord to empower the message was Miller’s day for a year principle, and the principle that empowered the message and methodology at 9/11, when the descent of the angel of Revelation eighteen repeated the descent, He had made on August 11, 1840 as represented in chapter ten of Revelation. Those two angels represent a prophetic appearance of Christ as an angel. The principle that is as foundational to the movement of 9/11 as was the day for a year principle to the movement of August 11, 1840 is that Millerite history is repeated in the history of the one hundred and forty-four thousand.

Milleriň habary we usulyýeti, yslamyň ikinji waýynyň ýerine ýetirilmegi bilen tassyklanyp hem güýçlendirildi. Habary güýçlendirmek üçin Reb tarapyndan ulanylan zat Milleriň “bir gün — bir ýyl” ýörelgesi boldy; we Ylhamyň on sekizinji babyndaky perişdäniň inişi, 1840-njy ýylyň 11-nji awgustynda Ylhamyň onunjy babynda görkezilişi ýaly, Onuň eden inişini gaýtalanda, 9/11-de habary we usulyýeti güýçlendiren hem şol ýörelge boldy. Şol iki perişde, Mesihiň perişde hökmünde pygamberlik taýdan peýda bolmagyny aňladýar. 1840-njy ýylyň 11-nji awgustyndaky hereket üçin “bir gün — bir ýyl” ýörelgesi nähili derejede esas goýujy bolan bolsa, 9/11 hereketi üçin hem edil şol derejede esas goýujy bolan ýörelge şudur: Milleritleriň taryhy bir ýüz kyrk dört müňüň taryhynda gaýtalanýar.

When a fulfillment of a prophecy of Islam of the third woe, arrived in the history of the omega and third angel that aligned with the fulfillment of a prophecy of Islam of the first and second woe, that arrived in the history of the alpha first and second angels—the principle that Millerite history is repeated in the history of the one hundred and forty-four thousand was as soundly confirmed as was Miller’s day for a year principle in connection with the first and second woes of Revelation nine. Some who might know of the time prophecy of three hundred ninety-one years and fifteen days that is set forth in Revelation 9:15, may miss my previous point. Let me explain.

Yslamyň üçünji belasy baradaky pygamberligiň berjaý bolşy, omega we üçünji perişdäniň taryhynda — alfa birinji we ikinji perişdeleriň taryhynda berjaý bolan Yslamyň birinji we ikinji belasyna degişli pygamberligiň berjaý bolşy bilen utgaşyp — gelip ýetende, Millerit taryhynyň bir ýüz kyrk dört müňüň taryhynda gaýtalanýandygy baradaky ýörelge, Ylham 9-njy bapdaky birinji we ikinji belalar bilen baglanyşykly Millere degişli “bir gün — bir ýyl” ýörelgesiniň näderejede berk tassyklanan bolsa, şonuň ýaly berk tassyklanyldy. Ylham 9:15-de beýan edilen üç ýüz togsan bir ýyl we on bäş gün baradaky wagt pygamberligini bilýän käbirleri meniň öňki pikirimi sypdyryp bilerler. Goý, düşündireýin.

The first and second woe are aligned with the history of the first and second angels, and the history of the third woe is aligned with the history of the third angel. The point here is that the starting point for the three hundred ninety-one years and fifteen days set forth in the history of the second woe is found in the history of the first woe. There is a one hundred and fifty year prophecy in the history of the first woe of Revelation nine, and the day that prophetic period ends, the prophecy of three hundred ninety-one years and fifteen days begins. The two prophecies directly connect the first and second woes, so when a prophecy of Islam was predicted, based upon the day for a year principle, that prophecy was a prophecy of the first and second woes of Islam, which was the message that confirmed Miller’s methodology and message in the history of the first and second angels.

Birinji hem ikinji hasrat, birinji hem ikinji perişdeleriň taryhy bilen gabat gelýär, hem-de üçünji hasratyň taryhy üçünji perişdäniň taryhy bilen gabat gelýär. Bu ýerde esasy pikir şudur: ikinji hasratyň taryhynda beýan edilen üç ýüz togsan bir ýyl on bäş gün üçin başlangyç nokady birinji hasratyň taryhynda tapylýar. Ylhamyň dokuzynjy babyndaky birinji hasratyň taryhynda ýüz elli ýyllyk pygamberlik bar, hem-de şol pygamberlik döwrüniň tamamlanýan güni üç ýüz togsan bir ýyl on bäş günlük pygamberlik başlanýar. Bu iki pygamberlik birinji hem ikinji hasraty gönüden-göni baglanyşdyrýar; şonuň üçin, bir güniň bir ýyla deňligi ýörelgesine esaslanyp, Yslam barada pygamberlik öňünden aýdylan mahaly, şol pygamberlik Yslamyň birinji hem ikinji hasratlary baradaky pygamberlik bolupdy; hut şol hem birinji hem ikinji perişdeleriň taryhynda Milleriň usulyny hem habaryny tassyk eden habardy.

When that history concluded on October 22, 1844 the seventh trumpet began to sound, and the seventh trumpet is both the third woe, and the mystery of godliness, which is Christ in you the hope of glory. That trumpet is an external warning message and an internal warning message. For this reason, the 2,520-year prophecy is associated with the seventh-year rest for the land, which includes the jubilee. On October 22, 1844 the seventh trumpet began to sound in fulfillment of the 2,520 year and 2,300 year prophecies.

Şol taryh 1844-nji ýylyň 22-nji oktýabrynda tamam bolanda, ýedinji surnaý seslenip başlady; ýedinji surnaý hem üçünji bela, hem-de «taňryçylyk syry», ýagny sizde bolan Mesih — şöhratyň umydydyr. Şol surnaý daşarky duýduryş habary hem-de içki duýduryş habarydyr. Şu sebäpli, 2,520 ýyllyk pygamberlik ýeriň ýedinji ýylyndaky dynçlygy bilen baglanyşyklydyr, bu hem ýubileýi öz içine alýar. 1844-nji ýylyň 22-nji oktýabrynda ýedinji surnaý 2,520 ýyllyk we 2,300 ýyllyk pygamberlikleriň ýerine ýetmeginde seslenip başlady.

> But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:7.

> Ýedinji perişdäniň sesiniň günlerinde, ol surnaý çalmaga başlanda, Hudaýyň syry hem Öz gullary bolan pygamberlere yglan edişi ýaly tamam bolmalydyr. Ylham 10:7.

October 22, 1844 was the day of Atonement, and the jubilee trumpet was to be sounded on the day of atonement. Since that time, we are living in the history of the third angel, and also of the third woe, which is the seventh trumpet. On August 11, 1840 the mighty angel of Revelation ten descended to lighten the earth with his glory as did the angel of Revelation eighteen at 9/11.

1844-nji ýylyň 22-nji oktýabry Töleg güni bolupdy, ýubileý surnaýy hem Töleg güni çalynmalydy. Şol wagtdan bäri biz üçünji perişdäniň taryhynda, şeýle hem ýedinji surnaý bolan üçünji belanyň döwründe ýaşaýarys. 1840-njy ýylyň 11-nji awgustynda Ylham kitabynyň onunjy babyndaky güýçli perişde, 9/11-de Ylham kitabynyň on sekizinji babyndaky perişdäniň edişi ýaly, ýer ýüzüni öz şöhraty bilen ýagtyltmak üçin aşak indi.

In 2012 into January of 2013, the series titled Habakkuk’s Tables was produced, and aligned with the publication of the 1843 pioneer chart in May of 1842. The foundations of the movement were then laid, whether it was the alpha movement of the first and second angel, or the movement of the third angel Habakkuk’s two tables were woven into the history and message. The failed prediction of July 18, 2020 paralleled April 19, 1844, and the tarrying time in the parable was under way.

2012-nji ýylda we 2013-nji ýylyň ýanwaryna çenli “Habakkukyň Tagtalary” atly toplum taýýarlandy we 1842-nji ýylyň maý aýynda 1843-nji ýylyň pioner çyzgysynyň neşir edilmegi bilen laýyklyga getirildi. Soňra hereketiň düýbüni tutýan esaslar goýuldy; ol birinji we ikinji perişdäniň alfa hereketi bolsun ýa-da üçünji perişdäniň hereketi bolsun, Habakkugyň iki tagtasy taryhyň we habaryň içine örüldi. 2020-nji ýylyň 18-nji iýulyndaky amala aşmadyk çaklama 1844-nji ýylyň 19-njy apreli bilen gabatlaşýardy, we tymsaldaky gijä galma döwri dowam edýärdi.

A wilderness of 1,260 days ended at the unsealing of December 31, 2023. It is good to remember that Christ twice cleansed His temple from its sacrilegious profanation, as Sister White labels it. He did so at the beginning and at the close of His ministry, making the two cleansings an alpha and an omega cleansing.

2023-nji ýylyň 31-nji dekabryndaky açylma bilen 1,260 günlük çöl döwri tamamlandy. Sister White-nyň atlandyryşy ýaly, Mesihiň Öz ybadathanasyny onuň mukaddeslige garşy edilen haramlanyşyndan iki gezek tämizländigini ýatda saklamak gowudyr. Ol muny Öz gullugynyň başynda hem, ahyrynda hem etdi, şeýlelikde şol iki tämizleýşi alfa we omega tämizleýşi etdi.

Sister White clearly aligns the first temple cleansing with 9/11 and the first voice, which she identifies as the first three verses of Revelation eighteen. She then identifies the “other voice” of verse four, as the second temple cleansing, and also the Sunday law. April 19, 1844 was the first temple cleansing for the Millerites and October 22, 1844 was the second. In the forty-six years from 1798 unto 1844 the Millerite temple was erected, and a fractal of the Millerite temple erection is found in the history of the two disappointments which both represent temple cleansings. That history is about the temple.

Waýt uýa ilkinji ybadathananyň arassalanyşyny 9/11 we birinji ses bilen açyk-aýdyň baglanyşdyrýar; ol bu sesi Ylham kitaby on sekiziň ilkinji üç aýaty diýip kesgitleýär. Soňra ol dördünji aýatdaky “başga sesi” ikinji ybadathana arassalanyşy, şeýle hem ýekşenbe kanuny hökmünde kesgitleýär. 1844-nji ýylyň 19-njy apreli Millerçiler üçin ilkinji ybadathana arassalanyşy boldy, 1844-nji ýylyň 22-nji oktýabry bolsa ikinjisi boldy. 1798-nji ýyldan 1844-nji ýyla çenli bolan kyrk alty ýylyň dowamynda Millerçi ybadathanasy guruldy, we Millerçi ybadathanasynyň gurulşynyň fraktaly iki lapykeçligiň taryhynda duş gelýär; olaryň ikisi hem ybadathana arassalanyşlaryny aňladýar. Ol taryh ybadathana hakyndadyr.

From July 18, 2020 to December 31, 2023, the virgins slept during the tarrying time. When they awaken, they awaken to their responsibility to lay the foundation and raise the temple. Since that time Christ, as the Lion of the tribe of Judah has been unsealing prophetic light, and prophetic light that is unsealed always produces a three-step testing process which ends at the litmus test where character is manifested, but never developed. At the litmus test the faithful virgins will receive an outpouring of the Holy Spirit that surpasses every manifestation of the power of God among God’s people ever recorded. There will be an increase of light that has never been witnessed. That being said I will present another historical line which upholds the parallel of Millerite history to that of the one hundred and forty-four thousand.

2020-nji ýylyň 18-nji iýulyndan 2023-nji ýylyň 31-nji dekabryna çenli gyzlar gijikme döwründe ukladylar. Oýananlarynda, binýady goýmak we ybadathanany galdyrmak baradaky jogapkärçiliklerine oýanýarlar. Şol wagtdan bäri Mesih, Ýahuda taýpasynyň Arslany hökmünde pygamberlik nurunyň möhürlerini açyp gelýär, hem-de möhüri açylan pygamberlik nury hemişe häsiýetiň aýan edilýän, ýöne hiç haçan ösdürilmeýän lakmus synagy bilen tamamlanýan üç basgançakly synag işini döredýär. Lakmus synagynda wepaly gyzlar Mukaddes Ruhuň, Hudaýyň halkynyň arasynda Hudaýyň güýjüniň şu wagta çenli hasaba alnan her bir aýan bolşundan hem ýokary geçýän dökülmesini kabul ederler. Ozal hiç haçan şaýatlyk edilmedik nuryň artmagy bolar. Şeýle bolansoň, men Millerit taryhynyň ýüz kyrk dört müňüň taryhy bilen deňeşdirilmegini tassyklaýan ýene bir taryhy setiri hödürlärin.

> But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:4, 9, 10.

> Emma sen, eý Danyýel, bu sözleri ýap we kitaby ahyrzaman döwrüne çenli möhürle; köpler o tarapa‑bu tarapa ylgap gezerler, we bilim artar. Ol şeýle diýdi: Öz ýoluňa git, Danyýel; çünki bu sözler ahyrzaman döwrüne çenli ýapykdyr we möhürlenendir. Köp adamlar saplanyp, ap-ak edilerler we synagdan geçirilerler; emma erbetler erbetlik ederler; erbetleriň hiç biri düşünmez, ýöne paýhaslylar düşünerler. Danyýel 12:4, 9, 10.

We will continue these things in the next article.

Biz bu meseleleri indiki makalada dowam etdireris.

## Singularity

Ýeketäklik

Elon Musk claimed on February 21, 2026 that “we are now in ‘singularity’”.

Ilon Mask 2026-njy ýylyň 21-nji fewralynda: “biz indi ‘ýekeleşmede’” diýip öňe sürdi.

## Technological Singularity

Tehnologik Ýekelik

The technological singularity (often just called ‘the singularity’) is a hypothetical future point in time when technological progress—driven primarily by artificial intelligence—becomes so rapid and powerful that it accelerates beyond human control and comprehension, leading to unpredictable and profound transformations in human civilization. The core idea is an intelligence explosion: once we create an AI system that is smarter than the smartest humans (often called Artificial Superintelligence or ASI), that system can redesign and improve itself faster than any human team ever could. This creates a recursive self-improvement loop where capability doubles again and again in extremely short timeframes (days → hours → minutes), making further developments explosive and impossible for “pre-singularity humans” to meaningfully predict or steer. The term “singularity” is borrowed from physics and mathematics, where in “a black hole,” the singularity is the point where gravity becomes infinite and our current laws of physics break down—we can’t see or predict what happens beyond the event horizon.

Tehnologik singularlyk (köplenç diňe “singularlyk” diýlip atlandyrylýar) emeli aň tarapyndan ilkinji nobatda herekete getirilýän tehnologik ösüşiň şeýle bir çalt we güýçli bolýan, onuň ynsan gözegçiliginden we düşünjesinden aşyp, ynsan siwilizasiýasynda öňünden çaklap bolmaýan hem-de çuň özgerişlere getirýän çaklanylýan geljekki wagt nokadydyr. Esasy pikir aň partlamasydyr: biz iň akylly ynsanlardan hem has akylly bolan bir emeli aň ulgamyny döredensoň (köplenç Emeli Superaň ýa-da ASI diýlip atlandyrylýar), şol ulgam özüni täzeden tasarlap we kämilleşdirip, muny islendik ynsan toparynyň hiç wagt başarşy ýaly has çalt ýerine ýetirip biler. Bu ukyp-güýjüň örän gysga wagt aralyklarynda (günler → sagatlar → minutlar) gaýtalanyp-gaýtalanyp iki esse artýan, öz-özüni rekursiw kämilleşdiriş halkasyny döredýär; netijede bolsa geljekki ösüşler partlaýjy häsiýete eýe bolup, “singularlykdan öňki ynsanlaryň” olary manyly derejede öňünden çaklamagyny ýa-da ugrukdyrmagyny mümkin däl edýär. “Singularlyk” adalgasy fizikadan we matematikadan alnypdyr; ol ýerde “gara deşikde” singularlyk agyrlyk güýjüniň çäksiz bolýan hem-de häzirki fizika kanunlarymyzyň işlemez bolup galýan nokadydyr — hadysalar ufkundan aňyrda näme bolýandygyny biz ne görüp bilýäris, ne-de öňünden çaklap bilýäris.

Similarly, the technological singularity is viewed as an “event horizon” in history: we can forecast trends up to that point, but beyond it, the future becomes opaque to un-augmented human minds.

Şonuň ýaly-da, tehnologik singularlyk taryhda bir “wakalar gözýetimi” hökmünde seredilýär: biz şol nokada çenli ösüş ugurlaryny çaklap bilýäris, ýöne ondan aňryk geljek kämilleşdirilmedik adam akyllary üçin düşnüksiz bolýar.

## Brief History and Main Thinkers

Gysgaça taryh we esasy pikirdeşler

1950’s—Early seeds appear in the work of mathematician John von Neumann (who spoke of accelerating technological change) and mathematician/cryptologist I.J. Good (who in 1965 described an “intelligence explosion” once machines design better machines).

1950-nji ýyllar — irki tohumlar matematik Jon fon Noýmanyň (tehnologik üýtgeşmeleriň tizlenýändigi barada aýdan) we matematik/kriptolog I. J. Gudyň işlerinde ýüze çykýar; ol 1965-nji ýylda maşynlar has gowy maşynlary taslap başlan badyna “akyl partlamasyny” beýan edipdi.

1993—Computer scientist and sci-fi author Vernor Vinge popularizes the modern concept in his essay, The Coming Technological Singularity. He predicted we would create superhuman intelligence sometime between 2005–2030, after which “the human era” would end (in the sense that unaided humans would no longer be the dominant intelligence).

1993 — kompýuter alymy we ylmy-fantastika ýazyjysy Wernor Winj özüniň “Gelýän tehnologik singulýarlyk” atly makalasynda bu düşünjäniň häzirki zaman görnüşini giňden tanatdy. Ol 2005–2030-njy ýyllaryň arasynda haýsydyr bir wagtda adamdan üstün akyly döretjekdigimizi, şondan soň bolsa “adam eýýamynyň” gutarjakdygyny öňünden aýtdy (ýagny, goşmaça goldawsyz adamlar indi agalyk ediji akyl bolmazlar diýen manyda).

2005—Inventor/futurist Ray Kurzweil brings the idea to mainstream attention with his book, The Singularity Is Near. He argues the singularity arrives around 2045, driven by exponential growth in computing power (following his Law of Accelerating Returns), nanotechnology, biotechnology, and brain-computer interfaces. He has consistently maintained this timeline, recently reaffirming AGI 2029 and singularity ~2045.

2005 — Oýlap tapyjy/futurist Reý Kýorzwel bu düşünjäni öz kitabı — The Singularity Is Near — arkaly giň köpçüligiň üns merkezine getirýär. Ol singularlygyň takmynan 2045-nji ýylda, hasaplaýyş kuwwatynyň eksponensial ösüşi (özünün Accelerating Returns Kanunyna laýyklykda), nanotehnologiýa, biotehnologiýa we beýni-kompýuter interfeýsleri tarapyndan herekete getirilip, amala aşjakdygyny öňe sürýär. Ol bu wagt çyzgysyny yzygiderli gorap gelýär we ýakynda AGI üçin 2029-njy ýyly hem-de singularlyk üçin takmynan 2045-nji ýyly gaýtadan tassyklady.

## Timeline Predictions (as of early 2026)

Wagt çyzgysy baradaky çaklamalar (2026-njy ýylyň başyndaky ýagdaý boýunça)

Predictions have noticeably compressed in the last few years due to the extremely fast progress in large language models, reasoning systems, and scaling laws: Most aggressive / near-term views (2026–2027): Some prominent AI leaders (e.g., Dario Amodei of Anthropic, Elon Musk) have publicly stated that superintelligence or something functionally equivalent to the singularity trigger could arrive as early as 2026 or within 1–3 years.

Çaklamalar, uly dil modellerindäki, pikir ýöretme ulgamlaryndaky we masştaplaşdyryş kanunlaryndaky örän çalt ösüş sebäpli soňky birnäçe ýylda görnetin gysyldy: Iň batyrgaý / ýakyn möhletli garaýyşlar (2026–2027): Käbir görnükli AI ýolbaşçylary (meselem, Anthropic kompaniýasyndan Dario Amodei, Elon Musk) köpçüligiň öňünde superintellektiň ýa-da funksional taýdan singularlyga itergi berijä barabar bir zadyň 2026-njy ýylda ýa-da 1–3 ýylyň içinde gelip biljekdigini mälim etdiler.

Median expert surveys still cluster around 2040–2050 for full superintelligence/singularity.

Bilermenleriň soraşmalarynyň ortaça netijeleri henizem doly superakyllylygyň/singulýarlygyň 2040–2050 ýyllaryň töwereginde boljakdygy ugrunda jemlenýär.

## Two camps of possible outcomes

Mümkin netijeleriň iki düşelgesi

Utopian / optimistic → radical abundance, elimination of disease and poverty, effective immortality via mind uploading or nanomedicine, humanity merging with AI (transhumanism), solving previously unsolvable scientific problems in minutes.

Ütopyaçyl / optimistik → düýpli bolçulyk, keselçiligiň we garyplygyň aradan aýrylmagy, aňy sanly ulgama ýükläp goýbermek ýa-da nanomedisina arkaly amaly taýdan ölmez-ýitmezlik, adamzadyň emeli aň bilen birleşmegi (transgumanizm), öň çözüp bolmaýan ylmy meseleleriň birnäçe minutda çözülmegi.

Dystopian / pessimistic → loss of human agency/control, misalignment (AI pursues goals orthogonal or hostile to human values), economic & social collapse, or even existential risks to humanity.

Distopik / pessimistiki → adamzadyň erkiniň/gözegçiliginiň ýitirilmegi, gabat gelmezlik (AI adam gymmatlyklaryna perpendikulýar ýa-da duşmançylykly maksatlary yzarlaýar), ykdysady we jemgyýetçilik çökgünligi, hatda adamzat üçin ekzistensial howplar hem.

Singularity isn’t just “very advanced AI,” it’s the moment when technological evolution escapes biological/human-speed constraints and becomes an autonomous, runaway process. Whether that happens in 2026, 2030, 2045, or never, it remains one of the most consequential open questions in human history right now.

Singularity diňe bir “örän ösen AI” däl; ol tehnologik ewolýusiýanyň biologik/ynsan tizliginiň çäklendirmelerinden çykyp, özbaşdak, saklanyp bolmaýan bir prosese öwrülýän pursadydyr. Munuň 2026-njy ýylda, 2030-da, 2045-de ýa-da hiç haçan bolup-bolmajakdygyna garamazdan, ol häzirki wagtda ynsan taryhynyň iň uly netijelere getirip biljek açyk soraglarynyň biri bolmagynda galýar.

## The Time of the End – 1989

Ahyrzamanyň Wagty – 1989

The Networked World Begins

Torlaşdyrylan Dünýä Başlaýar

The transition from isolated computing to connected computing. Tim Berners-Lee proposes the World Wide Web at CERN (1989). Commercial neural network research expands (military + academic use), Intel 80486 ships—personal computing power jumps, ARPANET transitions toward what becomes the modern Internet. Before this, computing was powerful but mostly siloed. After 1989, computing becomes network-oriented. Neural networks in 1989 were early, hardware-limited, and mostly rule-augmented pattern systems—but the military and research labs were already testing learning systems for targeting, guidance, and signal classification. This was the foundational layer for everything that came later.

Üznüksiz hasaplamadan arabaglanyşykly hasaplama geçiş. Tim Berners-Lee CERN-de World Wide Web-i teklip edýär (1989). Söwda maksatly neýral torlar boýunça barlaglar giňeýär (harby + akademik ulanyş), Intel 80486 çykarylýar — şahsy hasaplaýyş kuwwaty düýpli ýokarlanýar, ARPANET bolsa häzirki zaman Internetine öwrüljek ugra geçýär. Mundan ozal hasaplama güýçli bolup, esasan hem aýratyn ulgamlara bölünipdi. 1989-dan soň hasaplama torugurly häsiýete eýe bolýar. 1989-njy ýylda neýral torlar irki döwürdedi, enjamlaryň mümkinçiligi bilen çäklendi we köplenç düzgünler bilen güýçlendirilen nagyş tanamak ulgamlarydy — emma harby düzümler we barlaghanalar nyşana almak, gönükdirme we signal klassifikasiýasy üçin öwreniji ulgamlary eýýäm synagdan geçirýärdiler. Bu soň gelen ähli zadyň düýpli binýat gatlagy boldy.

## The Message Formalized – 1996

Habaryň Resmileşdirilmegi – 1996

The Internet Commercial Explosion

Internetiň täjirçilik partlamasy

The Web becomes public, commercial, and global. Netscape and browser in wars, Amazon and eBay proving online commerce works. Google founded (as BackRub at Stanford, 1996), Windows 95 adoption accelerates consumer computing. 1996 is when the Internet stops being academic and becomes economic. The infrastructure from 1989 now hits consumer scale. The dot-com era is not about websites—it’s about digitizing business. This period changed commerce, advertising, information discovery and communication patterns.

Web köpçülige açylýar, täjirçilik häsiýetine eýe bolýar we ählumumy derejesine çykýar. Netscape hem-de brauzer söweşleri, Amazon bilen eBay-nyň onlaýn söwdanyň işleýändigini subut etmegi. Google esaslandyrylýar (Stanfordda BackRub hökmünde, 1996), Windows 95-iň giňden kabul edilmegi sarp edijileriň hasaplaýyş tehnologiýalaryndan peýdalanmagyny çaltlandyrýar. 1996-njy ýyl Internetiň akademik çäkde galmagyny bes edip, ykdysady hadysa öwrülen pursadydyr. 1989-njy ýyldan gözbaş alan infrastruktura indi sarp ediji möçberine ýetýär. Dot-com döwri web-saýtlar barada däl, eýsem işewürligi sanlylaşdyrmak barada bolýar. Bu döwür söwda, mahabat, maglumat tapyş we aragatnaşyk nusgalaryny üýtgetdi.

## Message Empowered – 9/11, 2001

Habar bilen kuwwatlandyrylan – 11/9, 2001

The Mobile + Platform Era Begins

Mobil + Platforma Eýýamy Başlanýar

Digitization of media + early cloud infrastructure + always-on broadband. Apple releases the iPod (portable digital ecosystem begins), Wikipedia launches (collective knowledge platform model), Broadband adoption surges, Amazon begins quietly building what becomes AWS. Post-9/11 surveillance technology massively accelerates, data analytics infrastructure grows rapidly. The beginning of cloud computing, platform ecosystems, digital content dominance, always-connected infrastructure and the groundwork for social media and smartphones is laid here.

Medialaryň sanlylaşdyrylmagy + irki bulut infrastrukturas y + hemişe işjeň giň zolakly internet. Apple iPod-y çykarýar (göçme sanly ekoulgamyň başlangyjy), Wikipedia işe girizilýär (köpçülikleýin bilim platformasynyň nusgasy), giň zolakly internediň kabul edilişi çalt artýar, Amazon bolsa soňlugy bilen AWS-a öwrüljek zady ýuwaşlyk bilen gurup başlaýar. 11-nji sentýabrdan soň gözegçilik tehnologiýasy ägirt derejede çaltlaşýar, maglumat seljeriş infrastrukturas y tiz depgin bilen ösýär. Bulut hasaplamasynyň, platforma ekoulgamlarynyň, sanly mazmunyň agdyklyk etmeginiň, hemişe baglanyşykly infrastrukturasynyň, şeýle hem sosial media bilen smartfonlar üçin binýadyň başlangyjy hut şu ýerde goýulýar.

## Foundation Laid – Habakkuk’s Tables – 2012, 2013

Binýat goýuldy – Habakgugyň tagtalary – 2012, 2013

The Deep Learning Breakthrough

Çuň Öwrenişdäki Öwrülişikli Açyş

The Birth of Modern Artificial Intelligence

Häzirki zaman emeli aňynyň döreýşi

This is the pivotal moment when neural networks stopped being experimental and became practically powerful— the exact bridge between the 2001 “platform/cloud” era and the 2023 “generative AI” explosion. September 2012: AlexNet (a deep convolutional neural network) wins the ImageNet competition by a massive margin—crushing all previous algorithms. This single event is universally recognized in AI research as the moment modern deep learning was born. 2012: Geoffrey Hinton’s team proves that deep neural nets, trained on GPUs, can learn hierarchical features automatically. 2013: Google acquires Hinton’s company (DNNresearch). Industry suddenly pours billions into deep learning. NVIDIA’s GPU advancements (CUDA) become the standard hardware for AI. Big data tools (Spark 1.0 released in 2013) mature alongside this, enabling the massive datasets needed for deep learning.

Bu, neýron torlarynyň synag tapgyryndan çykyp, amaly taýdan güýçli ulgamlara öwrülen çözgütli pursatydyr — hut 2001-nji ýylyň “platforma/bulut” döwrü bilen 2023-nji ýylyň “generatiw AI” partlamasynyň arasyndaky takyk köpri. 2012-nji ýylyň sentýabry: AlexNet (çuň konwolýusion neýron ulgamy) ImageNet bäsleşiginde ägirt uly tapawut bilen ýeňiş gazanýar — öňki algoritmleriň ählisini düýpli suratda yzda galdyrýar. AI barlagynda şu ýeke-täk waka häzirki zaman çuň öwrenmesiniň doglan pursaty hökmünde hemmeler tarapyndan ykrar edilýär. 2012: Geoffrey Hintonyň topary GPU-larda tälim berlen çuň neýron torlarynyň iýerarhiki aýratynlyklary awtomatik öwrenip bilýändigini subut edýär. 2013: Google Hintonyň kompaniýasyny (DNNresearch) satyn alýar. Senagat birden çuň öwrenmä milliardlarça maýa goýberýär. NVIDIA-nyň GPU babatdaky öňegidişlikleri (CUDA) AI üçin standart enjamlaýyn esas bolýar. Uly maglumat gurallary (Spark 1.0 2013-nji ýylda çykaryldy) hem şonuň bilen bilelikde kämilleşýär we çuň öwrenme üçin zerur bolan ägirt uly maglumat toplumlaryny üpjün etmäge mümkinçilik berýär.

## Unsealing – 2023

Möhürleriň açylmagy – 2023

Generative AI Crosses the Threshold

Generatiw emeli aň çäkden geçýär

AI becomes accessible, usable, and economically disruptive. Not just “better neural nets.” This is the moment AI writes code, generates images, automates white-collar work, scales reasoning tasks and for the first time AI stops being specialized and becomes general-purpose cognitive tooling.

Emeli aň-bilim elýeterli, ulanylýan we ykdysady taýdan sarsdyryjy güýje eýe bolýar. Bu diňe «has kämil neýron torlary» däl. Hut şu pursatda emeli aň kod ýazýar, şekilleri döredýär, ak ýakaly zähmeti awtomatlaşdyrýar, pikir ýöretmek bilen bagly wezipeleri giň gerimde ýerine ýetirýär we ilkinji gezek emeli aň ýöriteleşdirilen bolmagyny bes edip, umumy maksatly aň-paýhas gurallaryna öwrülýär.

## 2026 – Singularity?

2026 – Ýekelik?

- 1989 as the unsealing of the time of the end itself (networked connectivity begins, foundation for global knowledge flow; tied to the USSR collapse as the waymark for Adventism’s final probationary period).

  1989-njy ýyl ahyrzamanyň öz möhüriniň açylmagy hökmünde (torlaýyn baglanyşyklylygyň başlanmagy, ählumumy bilim akymy üçin binýadyň goýulmagy; Adventizmiň soňky synag möhletiniň ýol belgisi hökmünde SSSR-niň dargamagy bilen baglanyşykly).

- 1996 as the formalization of the message (commercial web scales the information economy, digitizing commerce and discovery).

  1996ýyl habaryň resmileşdirilmegi hökmünde (täjirçilik internetiniň ösüşi maglumat ykdysadyýetini giňeldýär, söwdany we açyş işini sanlylaşdyrýar).

- 2001 as the empowerment of the message (platforms, cloud, always-on access lay the digital ecosystem for collective, mobile knowledge).

  2001 ýyl habaryň kuwwatlandyrylmagy hökmünde (platformalar, bulut we hemişelik elýeterlilik köpçülikleýin, ykjam bilimiň sanly ekoulgamyny emele getirýär).

- 2012/2013 as the laying of the foundation for true intelligence (deep learning breakthrough makes machine understanding practical and scalable).

  2012/2013 hakykatdaky aň-paýhasyň binýadynyň goýlan döwri hökmünde (çuňňur öwrenişdäki böwsüş maşynlaryň düşünmegini amaly we giň gerimde ulanyp bolýan etdi).

- 2023 as the unsealing climax (generative AI crosses into general-purpose cognition, making knowledge creation and reasoning accessible and disruptive).

  2023-nji ýyl möhürleriň açylyşynyň iň ýokary nokady hökmünde (döredijilikli emeli aň umumy maksatly aň ýetiriş derejesine geçip, bilimi döretmegi we pikir ýöretmegi elýeterli hem-de sarsdyryjy edýär).

The progression is elegant: each stage builds cumulatively on the prior one, shifting from connectivity → commercialization → ecosystem → intelligence → cognition.

Ösüşiň yzygiderliligi näzikdir: her bir tapgyr öňküsiniň üstünde jemlenip gurulýar we baglanyşyklylyk → täjirçilikleşdiriş → ekoulgam → intellekt → aň ýetiriş ugruna geçýär.

2012/2013 is the critical hinge; the moment neural nets proved capable of hierarchical, automatic learning (AlexNet/ImageNet win, Hinton’s work validated, GPU scaling enabled), which made the 2023 generative explosion inevitable. Without the 2012 architectural shift, the transformer models (2017) and massive scaling wouldn’t have produced ChatGPT-level generality.

2012/2013 aýgytlaýjy öwrüm nokadydyr; nerw torlarynyň iýerarhiki, awtomatik öwrenmäge ukyplydygyny subut eden pursatdyr (AlexNet/ImageNet ýeňşi, Hintonyň işiniň tassyk edilmegi, GPU masştaplandyrmagyň mümkin bolmagy); hut şol ýagdaý 2023-nji ýyldaky generatiw partlamany gutulgysyz etdi. 2012-nji ýyldaky arhitektura öwrülişigi bolmadyk bolsa, transformator modelleri (2017) we ägirt uly masştaplandyrma ChatGPT derejesindäki umumylyga getirip bilmezdi.

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