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# The Book of Daniel - Number One-Hundred and Ninety-One

Danyýel kitaby — ýüz togsan birinji

The Prophetic Tapestry of Daniel 11: Unveiling the Intricacies of Trump’s Era and the Prelude to the Sunday Law

Danyýel 11-iň pygamberlik nagyşlary: Trampyň döwrüniň inçe-jik syrlaryny we Ýekşenbe güni baradaky Kanunyň öňüsyrasyny açyp görkezmek

Author

Jeff Pippenger

Published

April 21, 2024

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Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”

Dogry düşünilende, Daniýel kitabynyň on birinji babyndaky onunjy aýatdan ýigrimi üçünji aýada çenli bolan aýatlar, şol babyň kyrkynjy aýadynyň gizlin taryhy bilen doly gabat gelýär. Kyrkynjy aýat 1989-njy ýyldan başlap kyrk birinji aýada çenli uzanýan taryhy öz içine alýar. On birinji babyň birinji we ikinji aýatlary 1989-njy ýylda başlanýar hem-de Donald Trampyň 2015-nji ýylda başlanan ilkinji prezidentlik kampaniýasyny, 2020-nji ýyla çenli, saýlawyň ateizmiň haýwany tarapyndan Trampdan ogurlanan wagtyna çenli görkezýär. Şol iki aýat Tramp “Gresiýanyň ähli ýurtlaryny galagaýyranda” başlanýan göreşi kesgitleýär.

Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.

Trampyň kampaniýasy onuň ilkinji prezidentlik döwrüniň bütin dowamynda dowam eden bir söweşi başlatdy. Wekiller palatasy ony 2019-njy ýylyň dekabrynda impiçment etdi, soňra bolsa 2020-nji ýylyň 13-nji ýanwarynda muny ýene bir gezek etdi. Iki ýagdaýda-da Senat Wekiller palatasynyň synanyşyklaryny ret etdi. Şeýle-de bolsa, ol Amerikanyň Birleşen Ştatlarynyň taryhynda iki gezek impiçment edilen ýeke-täk prezidentdir. Globalizm gyjyndyrylypdy.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Indi bolsa, men saňa hakykaty görkezerin. Ine, Parsda entek üç patyşa peýda bolar; dördünjisi bolsa olaryň hemmesinden has baý bolar. Ol öz baýlygy arkaly gazanan güýji bilen ähli adamlary Ýunanystanyň şalygyna garşy gozgalaňa salar. Daniel 11:2.

As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.

Kyrkınjy aýatda bolşy ýaly, ikinji aýat hem Trampyň ilkinji saýlaw kampaniýasyndan we 2021-nji ýylyň 20-nji ýanwarynda tamamlanan prezidentlik möhletinden gizlin bir taryhy özünde goýýar. 2021-nji ýylyň şol gününden başlap, üçünji aýata çenli — ýagny Aleksandr Makedonskiniň Birleşen Milletler Guramasynyň nyşany hökmünde (Mukaddes Kitap pygamberliginiň ýedinji patyşalygy) tanadylyşyna çenli — 2021-nji ýyldaky inaugurasiýadan başlap, üç esse birleşigiň döredilýän Ýekşenbe kanunyna çenli bolan taryh gizlin bir taryhy aňladýar. Kyrkınjy aýatyň we ikinji aýatyň gizlin taryhlary ikisi hem Ýekşenbe kanunyna çenli alyp barýar we şol ýerde tamam bolýar.

Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.

Onunjy aýat bizi birinji aýatda bolşy ýaly ýene-de 1989-njy ýylda ahyrzamanyň wagtyna getirýär, we olaryň ikisi-de kyrkynjy aýatyň hakyky şaýatlygynyň tamamlanyşyny görkezýär, emma kyrkynjy aýatdaky şol tamamlanyş bilen tizden geljek Ýekşenbe kanunynyň arasynda henizem taryh bar. 1989-njy ýyly görkezmek bilen çäklenmän, onunjy aýat kyrkynjy aýatyň taryhyna degişli üç şaýady bir ýere getirýän açara öwrülýär; bu hem papalygyň we onuň wekili bolan güýjüň, ýagny Amerikanyň Birleşen Ştatlarynyň, 1989-njy ýylda Sowet Soýuzyny süpürip aýyrmakdaky işini doldurýar. Şol üç şaýat 1989-njy ýyldan Ýekşenbe kanunyna çenli kyrkynjy aýatyň pygamberlik gurluşynyň möhüm bir bölegini berkidýär.

The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.

Demirgazygyň patyşasy bilen Günortanyň patyşasynyň arasyndaky urşuň taryhy pygamberlik gurluşy, onda Demirgazygyň patyşasynyň joşup geçýändigi we aşyp geçýändigi, kyrkınjy aýatda, şeýle hem onunjy aýatda anyk görkezilýär.

The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.

Taryhy pygamberlik gurluşy, demirgazygyň patyşasynyň günortanyň patyşasyna garşy edýän “daşyp geçmegi we aşyp geçmegi” baradaky grammatiki şaýatlyk bilen doldurylýar; sebäbi bu, iki aýatda hem, şeýle hem Işaýa kitaby sekizinji bap, sekizinji aýatda duş gelýän üçünji şaýatlykda bolşy ýaly, şol bir ýewreýçe jümledir.

In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.

Onuňjy aýatda demirgazygyň patyşasy “hökmany suratda geler, joşup-daşar we içinden geçip gider”, kyrkynjy aýatda bolsa demirgazygyň patyşasy “joşup-daşar we aşyp geçer”. Işaýa kitabynyň sekizinji baby, sekizinji aýatda demirgazygyň patyşasy “joşup-daşar we aşyp geçer”. Bu üç aňlatma manysy birmeňzeş saklanyp, az-kem üýtgeşik terjime edilen şol bir ýewreýçe söz düzümleridir. Onuňjy aýatda günortanyň patyşasy Ptolemeýleriň Müsüri bolupdy, emma kyrkynjy aýatda günortanyň patyşasy ruhy Müsür, ateizmiň patyşasy, Sowet Soýuzy bolupdy; Işaýa kitabynda bolsa günortadaky Ýahuda patyşalygy günortanyň patyşasydy. Degişlilikde, demirgazygyň patyşasy Selewkiler imperiýasy, soňra papalyk, Işaýa kitabynda bolsa Assiriýa bolupdy.

In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.

Üç parallel aýatyň ikisinde demirgazygyň patyşasynyň çozuşynyň nirede tamamlanýandygy aýratynlykda görkezilýär. Onunjy aýatda ol “galada” tamamlanýar; bu taryhy taýdan Selewkiler öz ýörişlerini Müsüriň serhedinde tamamladyklarynda ýerine ýetdi, çünki pygamberlik Sözi demirgazygyň patyşasynyň “hökmany suratda gelip, joşup geçjekdigini, aradan geçjekdigini; soňra bolsa yzyna dolanyp, hatda öz galasyna çenli gaýtadan joşjakdygyny” kesgitledi. “Gala” olaryň şalygynyň paýtagty bolan Müsüri aňladýardy.

In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.

Işaýa sekizde Senherib «Ýahudanyň içinden geçer; joşup geçer we aşar, ol hatda boýun derejesine çenli ýetip geler». «Paýtagt», «patyşa» we «baş» — bularyň ählisi hem Senheribiň Iýerusalime garşy çykan hut şol parçasynda iki şaýat esasynda berkidilen biri-biriniň ornuny tutýan nyşanlardyr.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> Çünki Siriýanyň başy Damaskdyr, Damaskyň başy bolsa Rezin; we altmyş bäş ýylyň içinde Efraýym halk bolmaz ýaly dargadylar. Efraýymyň başy Samariýadyr, Samariýanyň başy bolsa Remaliýanyň ogludyr. Eger ynanmasaňyz, onda hakykatdanam berk durup bilmersiňiz. Işaýa 7:8, 9.

Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.

Siriýa döwletdir, Damask paýtagt şäherdir, Rezin bolsa patyşadyr; paýtagt bilen patyşa biri-biriniň ornuna ulanylýan nyşanlardyr. Paýtagt bilen patyşa ikisi hem “başdyr”. Senaherib Ýahudanyň üstüne “boýna çenli” gelende, ol Iýerusalime gelip saklandy, çünki ol “boýn” tarapyndan daýanýan “başa” gelip saklandy. Selewkidler Ptolemeýe garşy çykanda, olar “galada” saklandylar, we şol “gala” Müsür döwleti bolupdy.

Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that identified, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.

Işaýa kitabynyň ýedinji babyndaky sekizinji we dokuzynjy aýatlaryň çäginde, Danyýel kitabynyň on birinji babyndaky onunjy aýat hem-de Işaýa kitabynyň sekizinji babyndaky sekizinji aýat iki şaýat bolup durýar; olar Danyýel kitabynyň on birinji babyndaky kyrkynjy aýatda demirgazygyň patyşasy 1989-njy ýylda günortanyň patyşasynyň üstünden “joşup geçip geçende”, günorta patyşalygynyň paýtagty bolan halkyň, ýagny başyň (Russiýanyň), ýerinde galandygyny kesgitlediler.

The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.

Onunjy aýatyň “galasy” häzirki Ukrain urşuny kesgitlemegiň açarydyr, şeýle hem Russiýanyň ýeňiş gazanjakdygynyň hem açarydyr. Şeýle-de bolsa, bu hakykaty berkidýän pygamberlik taýdan ulanylyş, 1856-njy ýylda Review and Herald makalalarynda neşir edilen, Hiram Edson üçin möhürden açylan şol bir aýatlar bilen gönüden-göni baglanyşyklydyr we bütinleý şolar esasynda durýar. Bu makalalar Lewiler 26-daky “ýedi wagt” düşünjesini kesgitleýär.

Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of Divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.

2023-nji ýylyň iýul aýyndan bäri Ýahuda taýpasynyň Aryslany hut şol bir aýatlardan demirgazyk we günorta patyşalyklara garşy aýdylan iki müň bäş ýüz ýigrimi ýyllyk pygamberlikleriň ikisiniň hem diňe bir dargadylyş döwrüni aňlatman, eýsem Mesihiň Hudaýlyk bilen ynsanlygy birleşdirmegi amala aşyrmakdaky hut öz işini hem şekillendirýändigini açyp görkezdi. Şol ylhamda “başyň” adamyň has ýokary tebigatydygy görkezilýär. “Baş” ynsan ybadathanasynyň içindäki “galadyr”, Sister White bolsa ony janyň galasy diýip kesgitleýär. Gala — berk galadyr.

It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.

Şeýlelik bilen, Danyýeliň on birinji babynyň onunjy aýatyndaky daşarky “galanyň” şol bir wagtda içerki “gala”-ny hem aňladýandygy berkidilýär. 2014-nji ýylda Ukrainada uruş (daşarky) başlananda, “aşak tarapdan” we Uelsden gelen şeýtany taglymatlaryň aralaşmagy (içerki) Future for America hereketine girizildi, hem-de möhürleniş işi ýene bir basgançaga ýetdi. 2020-nji ýyla çenli bolsa, Respublikan hem-de Protestant iki şahy şol uly şäheriň köçelerinde öldürildi; ol ýerde-de Rebimiz haça çüýlendi.

In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.

2020-nji ýylda Donald Trump prezidentlige ikinji saýlaw kampaniýasynda ýeňlişe sezewar boldy, we on gyzyň eglenme wagty gelip ýetdi. 2022-nji ýylda Trump resmi taýdan prezidentlige üçünji saýlaw kampaniýasyna başlady, we onuň ilkinji üstünlikli prezidentlik kampaniýasy onuň soňkusyny aňladýar. 2023-nji ýylda bolsa “çölde ýaňlanan ses” öli gury süňklere sözläp başlady.

Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.

On üçünji aýatdan on bäşinji aýata çenli, Putiniň Ukraina urşundan soňky taryh beýan edilýär, emma Russiýa Napoleon Bonapartyň taryhyny gaýtalap, ýeňiş oňa peýda getirmez.

Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.

Napoleonyň sürgün edilmegi we soňy, patyşa Uzzýanyň hem sürgün edilmegi we soňy arkaly öňden görnüşlendirildi; ol hem harby ýeňişleri arkaly güýçlenmedikdi, hem-de on birinji we on ikinji aýatlaryň Ptolemeý IV-sini öňden şekillendirýärdi; olaryň ikisi-de harby ýeňişleri arkaly güýçlenmediler. Uzzýa bilen Ptolemeý IV-niň ikisi hem ybadathanada gurban hödürlemäge synanyşdylar, we olaryň ikisine-de munuň öňi alyndy. Patyşa Uzzýa muny etmäge synanyşan mahaly maňlaýynda heýwere bilen uruldy. Onuň maňlaýyndaky belgi diňe bir haýwanyň belgisini aňlatman, eýsem 1989-njy ýyldaky günortanyň ilkinji patyşasyny hem öňden görnüşlendirýärdi; ol hem (Gorbaçýow) Sowet Soýuzyndan çykyp, Birleşen Milletler Guramasynyň bir bölegine öwrülende, bir hili sürgüne gitdi. Patyşa Uzzýa bilen bolşy ýaly, Gorbaçýowyň hem maňlaýynda görnükli bir belgi bardy. Patyşa Uzzýa, patyşa Ptolemeý IV, Napoleon we Gorbaçýow — olaryň hemmesi Putiniň soňuny öňden görnüşlendirýärler. Bu dörtüsiniň hemmesi öz aýratyn nesilşalygynyň soňuny getiren günorta patyşalary bolup, bu hem Putiniň Russiýasynyň soňuny öňden görnüşlendirýär.

Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.

Soňra on üçden on bäşe çenli aýatlar biziň eramyzdan öňki 200-nji ýylda başlanan şaýatlygy açyp görkezýär we Respublikan şahy aňladýan Donald Trampyň üçünji hem soňky möhletiniň nyşany bolup durýar. On dördünji aýat papalygyň Tireň jelep zenany hökmünde zyna aýdymlaryny aýdyp başlaýan wagtyny belleýär, on bäşinji aýat bolsa dinden çykan Protestant şahy çyzygyny Makkabeýleriň taryhy bilen kesgitleýär. Bu üç aýat üç pygamberlik çyzygyny öz içine alýar.

The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.

Makkabylaryň taryhy, ikinji aýatyň soňundan üçünji aýata çenli bolan bölek ýa-da kyrkynjy aýatyň soňundan kyrk birinji aýata çenli bolan bölek ýaly gizlin däldir, ýöne şol ugur, iň bolmanda, ilkinji derňewde düşnüksizdir. Şeýle-de bolsa, şol birneme bulaşyk pygamberlik taryhynda ýehudylaryň Rim bilen baglaşan ylalaşygy beýan edilýär, we ol wagşy haýwanyň şekiliniň emele gelşini kesgitleýär. Wagşy haýwanyň şekiliniň emele gelşi Daniýel kitabyň ikinji babyndaky gizlin taryhda hem nusgalaşdyrylýar; ol ýerde Nebukadnesar düýş görüpdi, emma ony ýatlap bilmedi, we Daniýelden ölüm howpy astynda, düýşi bilmänkän, ony düşündirmegi talap edilipdi. Ikinji bapdaky Daniýeliň hem-de üç hormatlynyň dogasy, Daniýeliň dokuzynjy bapdaky içki özgertme üçin edilen dogasyny doldurýan daşarky ýagtylyk üçin edilen dogany aňladýar.

The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.

Makkabeýleriň nesli Daniel kitabynyň ikinji babyndaky gizlin syr bilen laýyk gelýär. Danieliň ikinji babyndaky syr, ýediniň içinden çykýan sekizinji barlygyň pygamberlik-bilmecesine degişli ilkinji pygamberlik şaýatlygyny berýär; bu bolsa Ylham kitabynyň on birinji babynda iki şaýadyň direlşiniň açylyşyna goşant goşýar. Iki şaýadyň direlişi, ýediniň içinden çykýan sekizinji barlyk bilen baglanyşykda, Milleritleriň hem-de ýüz kyrk dört müňüň parallelik taryhynda, Milleritleriň ters geçiş bilen Laodikiýa tarap hereket etmeginiň, ýüz kyrk dört müňüň Laodikiýadan Filadelfiýa geçişi bilen laýyk gelýändigini berkidýär.

The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.

Makkabeýleriň garaňky nesilşalygy we Nebukadnessaryň gizlin düýşi bütinleý aýratynlykda 2023-nji ýylda iki şaýady direltmek işiniň başlanmagyndan soňra çenli möhürlenip goýlupdy. Olar Ýedinji Gün Adwentistleri üçin synag möhletiniň tamamlanmagyny alamatlandyrýan “uly ýer titremesiniň” sagadynyň öňüsyrasynda açylýar. Şol Adwentistleriň Hudaýyň möhürini almazdan ozal we synag möhleti tamamlanmazdan öň geçmeli synagy, haýwanyň keşbiniň emele gelmegi bilen baglanyşykly synagdyr.

The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.

Makkabeýleriň nesilşalygy, Nebukadnesaryň gizlin düýşi, ýediniň içinden bolan sekizinjiniň syry we ýer haýwanynyň iki şahy — bularyň ählisi haýwanyň şekili döredilende amala aşýan synag işine goşant goşýar. Bu ugurlaryň hakykatlar hökmünde, nähilidir bir pygamberlik manyda “gizlenen hakykatlar” bolup durýandygyny ykrar etmek, hut olaryň häzirki wagtda Ýahuda taýpasynyň Arslany tarapyndan möhüri açylýan hakykatlardygyny subut edýär.

The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the seven thunders, and also the definition of the Hebrew word “Truth.”

Ylhamyň 13-nji babyndaky ýer ýüzüniň ýyrtyjysynyň respublikan we protestant şahalaryny aňladýan iki şaýadyň kimliginiň açylmagy, her bir şahanyň beýlekisi bilen ugurdaş gidýändigi baradaky hakykat bilen, şeýle hem her bir şahanyň içki gurluşynda goşa tebigata eýedigi baradaky hakykat bilen utgaşyp, Isa Mesihiň Ylhamynyň açylyşynyň başlangyjyny alamatlandyrýar. Açylan hakykat ýedi gürlemegiň gizlin taryhynyň açylmagyny, şeýle hem ýewreýçe “Hakykat” sözüniň kesgitlemesini hem öz içine alýar.

When the last period of the seven thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.

Ýedi gök gürlemesiniň soňky döwrüniň birinji lapykeçligiň üç ýol belliklerini aňladýandygy, onuň yzysüre Gijeki Feryadyň habarynyň gelýändigi, soňra bolsa beýik lapykeçlik bilen jemlenýändigi, “Hakykat” diýen ýewreý sözüne laýyklykda ykrar edilende, Ýekşenbe kanunyna alyp barýan Gijeki Feryadyň habarynyň kämil berjaý bolşy bolup durýan 2020-nji ýylyň 18-nji iýulyny alamatlandyrýan ylham şonda berkidildi.

The seven thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the seven thunders. Now that recognition is established “Truth.”

Ýedi gürrüldiler 2023-nji ýylyň iýul aýyndan öň birinji perişdäniň hereketiniň we üçünji perişdäniň hereketiniň ugurdaş taryhy hökmünde tanalypdy, emma şol wagtky düşünjede soňky üç ädimli döwür ýedi gürrüldi hökmünde aýratyn görkezilen anyk döwür hökmünde hasaba alynmandy. Indi bolsa bu ykrar “Hakykat” hökmünde berkarar edildi.

The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the seven thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.

Isa Mesihiň Ylhamy synag möhleti tamamlanmazdan öň açylýar we ol Ylham kitabynyň on birinji babyndaky iki şaýady öz içine alýar. Isa Mesihiň Ylhamy ýedi gök gümmürdiniň gizlin taryhyny öz içine alýar. Isa Mesihiň Ylhamy “sekizinjisi ýedidendir” diýen syrly beýany hem öz içine alýar; bu bolsa öz gezeginde Milleritleriň Laodikýa geçişini, şol bir wagtda ýüz kyrk dört müňüň Filadelfiýa geçişi bilen bilelikde kesgitleýär. Sekizinjiniň ýedidendigini aýtmak, şeýle hem haýwanyň keşbiniň synagy baradaky pygamberlik beýanyny aňladýar, çünki Respublikaçy we Protestant iki şah hem öz netijesine ýetýär: Respublikaçy şah hakyky Protestant şahyň Mesihiň keşbini döredip, soňra nyşan hökmünde ýokary göterilmegine garşylykda we onuň bilen jedelde, haýwanyň syýasy keşbini döredende.

These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”

Bu hakykatlar 2023-nji ýylyň iýul aýynyň ahyrynda açylyp başlandy, hem-de bu hakykatlaryň ählisi gizlin taryhda amala aşýan pygamberlik taryhyny aňladýar; bu bolsa “Danyýeliň pygamberliginiň ahyrky günlere degişli bölegi”dir.

We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.

Şeýlelik bilen, bizde 1989-njy ýyldaky ahyrzamanyň döwründen başlap, kyrk birinji aýatda beýan edilýän Ýekşenbe kanunyna çenli uzalýan, kyrkynjy aýadyň gizlin taryhynyň pygamberlik gurluşy bar; bu gurluş bize Daniel kitabynyň on birinji babyndaky birinji we ikinji aýatlary onuň üstüne ýerleşdirmäge mümkinçilik berýär. Soňra biz şol bir çyzygyň içine onunjy aýatdan on bäşinji aýada çenli bolan aýatlary hem ýerleşdirip bilýäris. Ondan soň, dogry düşünilende, on üçünji aýatda başlanýan we ýigrimi üçünji aýada çenli dowam edýän Makabeýleriň çyzygyny hem şol bir çyzygyň içine ýerleşdirip bilýäris. Şeýle hem, Ylham kitabynyň on birinji babyndaky ýedi-nji aýatdan on ikinji aýada çenli bolan iki şaýadyň çyzygyny şol bir çyzygyň içine ýerleşdirip bilýäris. Daniel bilen Ylhamdaky iki şaýat arkaly bizde kyrkynjy aýadyň gizlin taryhynyň bir gurluşy bar.

In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.

1989-njy ýylda Sowet Soýuzy papalyk bilen onuň wekil goşuny bolan Amerikanyň Birleşen Ştatlarynyň arasyndaky bileleşik tarapyndan süpürilip aýryldy. Sowet Soýuzy Gorbachew tarapyndan dargadylanda, ýüz kyrk dört müň üçin ahyrzamanyň wagty gelip ýetdi. Ronald Reagan ahyrzamanyň döwründen başlap Amerikanyň Birleşen Ştatlarynyň ilkinji pygamberlik şasy boldy; Darýus patyşa bilen aňladylýan dinden dönük protestant respublikan bolan Reagan-dan soň Kiros, soňra ýene üç patyşa, ondan soň bolsa baý dördünji patyşa geldi.

King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.

Patyşa Kiriş özüni Respublikan globalist hökmünde görkezýän Birinji Buşy aňladýardy; onuň yzysüre Demokrat globalist Klinton geldi; onuň yzysüre özüni Respublikan globalist hökmünde görkezýän Ahyrky Buş geldi; onuň yzysüre Yslamçy Demokrat globalist Obama geldi; onuň yzysüre bolsa olaryň hemmesinden iň baý prezident, imandan dönen protestant respublikan Donald Tramp geldi.

In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.

2014-nji ýylda Russiýa bilen papalygyň nasist wekili bolan goşunynyň arasynda Ukrain urşy başlandy; şol uruşda papalygyň öňki wekili bolan goşun (Amerikanyň Birleşen Ştatlary) ukrain wekili goşunyna goldaw berdi. 2014-nji ýylda “Future for America” hereketiniň içine aždarhanyň wekilleri aralaşdy, 2015-nji ýylda bolsa Donald Trump öz amala aşyrjak üç prezidentlik kampaniýasynyň birinjisine başlady. Ol ilkinji kampaniýasynda ýeňiş gazandy, emma orta kampaniýasy ogurlandy, soňky kampaniýasynda bolsa ol ýene-de ýeňiş gazanar. 2020-nji ýylda saýlawyň ogurlanmagy sebäpli hem Respublikan şah ölüm ýarasyny aldy, hem-de hakyky Protestant şah ýalan çaklamany yglan etmek arkaly ölüm ýarasyny aldy; bu ýagdaý belli bir derejede 2014-nji ýylda başlanan aralaşma netijesinde ýüze çykdy we dürli ýalan pygamberlik ulanylyşlarynyň girizilmegi arkaly habary ogurlady.

In 2020, an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.

2020-nji ýylda saýlaw hem-de pygamberlik habary ogurlandy we iki şah hem aagondaryň wekilleri tarapyndan nyşanlaýyn öldürildi. Saýlaw, özüni Respublikaçy diýip yglan edýän globalistleriň we globalist Demokratlaryň iki gatly bileleşigi tarapyndan, globalist wagyz-nesihat metbugatynyň hem-de globalist täjirleriň goldamagy bilen ogurlandy. Habar bolsa, günorta ýarym şardan bolan boýy kiçi durmuşa çykmadyk bir gyz we Uelsden bolan boýy kiçi aýrylyşan bir oglan tarapyndan ogurlandy; olaryň gizlin maksady geý gün tertibini girizmek we öňe sürmek, şeýle hem “günäniň adamsyndan” ötünç soramakdy. Future for America-nyň ýolbaşçysy bu şeýtany aralaşmanyň ähli günäsini göterýär, çünki hereketi goramak jogapkärçiligi onuň üstündedi, emma ol mukaddes edilmedik habarçylara ýolbaşçylyk ornuny eýelemäge ýol bermäge çakdan aşa meýilli boldy. Donald Trump ogurlanan saýlaw üçin günäkärdir, çünki onuň öz häkimiýetiniň içerki töweregine girmäge rugsat beren adamlary, onuň öz üstüne alan işini bilkastlaýyn pese gaçyrýardylar.

In 2022, Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.

2022-nji ýylda Donald Trump özüniň üçünji kampaniýasyna başlady, 2023-nji ýylda bolsa “çölde perýat edýän ses” ybadathanalara habar iberip başlady. Ýakynda “daş” (“şu wagtky hakykatdan” daşdakylardyr diýip kesgitleýänlerim) perýat etdi; ol, belki-de, köpçülige açyk häzirki syýasy ýagdaýda iň ýiti akyllaryň biridir, hem-de örän çuň manyly käbir hakykatlary beýan etdi. Onuň ady Victor Davis Hanson, eger siz töweregiňizde bolup geçýän wakalary synlap, şol wakalary Onuň Sözüniň öňünden aýdanlary bilen deňeşdirýän bolsaňyz, onda Victor Davis Hanson, umyt edýärin, siziň öwrenýän şol habaryň hut özüni gaýtalaýan “daşlaryň” biridir.

> “God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

> “Hudaý biziň daş-töweregimizde bolup geçýän wakalary öwrenmegimizi we olaryň Onuň Sözüniň öňünden aýdylanlary bilen deňeşdirmegimizi isleýär, şonuň üçin hem soňky günlerde ýaşaýandygymyza düşünip bileris. Biz Mukaddes Kitaplarymyzy isleýäris we onda nämeleriň ýazylanyny bilmek isleýäris. Pygamberlikleri yhlas bilen öwrenýän talyp hakykatyň aýdyň açylyşlary bilen sylaglanar, sebäbi Isa: ‘Seniň sözüň hakykatdyr’ diýdi.” Signs of the Times, October 1, 1894.

In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.

X.com-da @FreyjaTarte tarapyndan ýerleşdirilen bir söhbetdeşlikde Hanson sözüne şeýle başlady: “Olar [Demokratlar] Trampa wampir hökmünde seredýärler.” Soňra ol Demokratlaryň Donald Trampyň gaýtadan saýlanmagyndan edýän gorkusyna ýüzlenýär. Hansonyň Ylham kitabyň on birinji bölümine görä, Trampyň direldilýändigine (wampir hökmünde) we bu waka bolup geçende, öň onuň ölümine şatlanýanlaryň gorky içine düşjekdigine düşünendigine ynanmaga mende hiç hili esas ýok. Şeýle-de bolsa, ol hut şu ýagdaýy öz tutuş düşündirişinde görkezýär.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

> Üç gün ýarymdan soňra olara Hudadan gelen ýaşaýyş Ruhy girdi, olar aýaklarynyň üstünde durdular; olary görenleriň üstüne bolsa uly gorky indi. Ylham 11:11.

We will continue this study in the next article.

Bu barlagy indiki makalada dowam etdireris.

> “We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.

> “Biz şu ýazgylarda öňünden habar berlen döwre ýetdik. Ahyrzaman gelip ýetdi, pygamberleriň görgüleri açyldy, hem-de olaryň çynlakaý duýduryşlary biziň Rebbimiziň şan-şöhrat bilen gelşiniň golaýdandygyny görkezýär.

> “The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.

> Ýehudylar Hudaýyň sözüne nädogry many berdiler hem-de ony nädogry ulandylar, özlerine gelen barlag wagtyny-da tanamadylar. Mesihiň we Onuň resullarynyň gullugynyň ýyllaryny,—saýlanan halka berlen merhemetiň gymmatly soňky ýyllaryny,—olar Rebbiň ilçilerini ýok etmegiň mekir meýilnamalaryna sarp etdiler. Dünýewi hyjuwlar olary bütinleý özüne çekdi, ruhy Patyşalyk baradaky teklip bolsa olara biderek geldi. Şu gün hem bu dünýäniň patyşalygy adamlaryň pikirlerini eýeleýär, olar bolsa çalt ýerine ýetip barýan pygamberliklere we tizden geljek Hudaý Patyşalygynyň alamatlaryna üns bermeýärler.

> “‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.

> “‘Emma siz, doganlar, ol günü ogrı dek üstüňizden basyp geçer ýaly garaňkylykda dälsiňiz. Siz hemmeňiz ýagtylygyň çagalarysyňyz we günüň çagalarysyňyz; biz gijäniňem, garaňkylygyňam degişli däldiris.’ Rebbimiziň gaýdyp geljek sagadyny bilmeli bolmasak-da, onuň golaýlandygyny bilip bileris. ‘Şonuň üçin, başgalar ýaly uklamalyň; gaýta, oýag bolup, huşly bolalyň.’ 1 Selanikliler 5:4-6.” The Desire of Ages, 235.

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