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# Panium - Number One

Paniýum — Birinji San

Chapter Eleven

On birinji bap

Author

Jeff Pippenger

Published

February 25, 2025

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For some time, we have been focusing our attention on the hidden history of Daniel 11:40, and in recent weeks, the Lord has drawn our consideration to verse 27:

Birnäçe wagtdan bäri, biz Danyýel 11:40-nyň gizlin taryhyna ünsümizi jemläp gelýäris, we soňky hepdelerde Reb biziň ünsümizi 27-nji aýata gönükdirdi:

> And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed. Daniel 11:27.

> Bu iki patyşanyň hem ýürekleri şer iş etmäge meýilli bolar, olar bir saçagyň başynda ýalan sözlärler; emma bu rowaç almaz, çünki ahyrzamanyň wagty heniz bellenen wagtda bolar. Daniel 11:27.

Initially, I was uncertain about the details—when, where, and who sat at that table, speaking lies to one another—but these questions are now under review. Over the past few Sabbaths, I made some missteps as I worked through these lines. Yet, through what I believe to be providential guidance, the alliances represented in verses 13–15, symbolized by Caesarea Philippi, began to unfold. Though some elements still require refinement, I believe the Lord has lifted His hand from these verses to reveal their meaning.

Ilkibaşda men jikme-jiklikler hakda — haçan, nirede we şol saçagyň başynda biri-birine ýalan sözläp oturanlaryň kimlerdigi barada — ynamsyzdym; emma indi bu sowallar gaýtadan seredilýär. Soňky birnäçe Sabat güni dowamynda men bu setirleriň üstünde işleýärkäm, käbir ýalňyş ädimler etdim. Şeýle-de bolsa, meniň ylahy takdyrly ýol görkezme diýip ynanýanym arkaly, 13–15-nji aýatlarda beýan edilen we Kaýsariýa Filippi arkaly nyşanlandyrylan birleşikler kem-kemden açylyp başlady. Käbir bölekler henizem takyklanmagy talap edýän hem bolsa, Rebbiň bu aýatlardan Öz elini çekip, olaryň manysyny aýan edendigine ynanýaryn.

This understanding crystallized immediately after last Sabbath’s Zoom meeting. A week earlier, I had been struck by the intricate interplay of histories in verses 10–15. I wrote and sent a text message to a few people outlining my thoughts and asked to share them on Friday evening. I was attempting to organize the issues within those verses, convinced there was something profoundly significant. There is, but it wasn’t what I initially proposed. Despite my stumbles over the past week and a half as I grappled with this passage, I recognize a familiar providence. The Lord was unsealing a special, vital truth. Once the human element is fully exposed and set aside, the truth—opened by the Lion of the tribe of Judah—proves even more profound than I had grasped.

Bu düşünje geçen Sabat güni geçirilen Zoom ýygnagyndan derrew soň aýdyň görnüşe geldi. Ondan bir hepde öň, 10–15-nji aýatlardaky taryhlaryň çylşyrymly özara baglanyşygy meni çuňňur täsir astyna alypdy. Men öz pikirlerimi gysgaça beýan edýän bir habar ýazyp, birnäçe adama iberdim hem-de anna agşamynda olary paýlaşmaga rugsat soradym. Men şol aýatlardaky meseleleri tertibe salmaga çalyşýardym, sebäbi ol ýerde örän uly ähmiýetli bir zadyň bardygyna ynanýardym. Şeýle zat bar, ýöne ol meniň ilki hödürlän zadym däldi. Geçen bir ýarym hepdäniň dowamynda bu parçany çözmäge dyrjaşýan mahalymdaky büdrämelerime garamazdan, men maňa tanyş bolan ylahy tertip-düzgüni görýärin. Reb aýratyn hem ýaşaýyş ähmiýetli bir hakykatyň möhürini açýardy. Adam unsurynyň doly paş edilip, bir gapdala goýlandan soň, Ýahuda taýpasynyň Arslany tarapyndan açylan hakykat meniň düşünşimden hem has çuň bolup çykýar.

## Verse Five through Nine

Bäşinji aýatdan dokuzynjy aýada çenli

Putin, as the king of the south, mirrors Ptolemy, who will triumph in the Ukraine war, fulfilling verse 11. Historically, Ptolemy IV Philopator’s victory at the Battle of Raphia fulfilled this verse, prefiguring Putin’s imminent success. Verses 5–9 outline a history that foreshadows the papacy’s 1,260-year rule (538–1798) in meticulous detail. These details have been explored repeatedly in the past, so here I will highlight one prophetic waymark fulfilled in verses 5–9 and echoed in the period from 538 to 1798.

Putin günortanyň patyşasy hökmünde 11-nji aýaty ýerine ýetirip, Ukraina söweşinde ýeňiş gazanjak Ptolemeýi şöhlelendirýär. Taryhy taýdan, Ptolemeý IV Filopatoryň Rafiýa söweşindäki ýeňşi bu aýaty ýerine ýetirdi we Putiniň ýakynlaşýan üstünligini öňünden alamatlandyrdy. 5–9-njy aýatlar papalygyň 1,260 ýyllyk hökümranlygynyň (538–1798) taryhyny örän jikme-jik görnüşde öňünden kölegeleýär. Bu jikme-jiklikler geçmişde gaýta-gaýta öwrenilipdi, şonuň üçin men bu ýerde 5–9-njy aýatlarda ýerine ýetirilen we 538-nji ýyldan 1798-nji ýyla çenli döwürde gaýtalanýan pygamberlik ýolbelgisiniň birini nygtajak.

This period began with a treaty between the southern Ptolemaic kingdom and the northern Seleucid kingdom, sealed when the southern king gave his daughter in marriage to the northern king. This union initiated a seven year span that ended when the southern king invaded the north, took the northern king captive to Egypt, and the captive king later died after falling from a horse.

Bu döwür günortadaky Ptolemeýalylar patyşalygy bilen demirgazykdaky Selewkiler patyşalygynyň arasynda baglaşylan ähtnama bilen başlady; bu ähtnama günortanyň patyşasy öz gyzyny demirgazygyň patyşasyna durmuşa bermek arkaly berkidildi. Bu birleşik ýedi ýyllyk bir aralygy başlatdy; şol aralyk günortanyň patyşasynyň demirgazyga çozup, demirgazygyň patyşasyny ýesir alyp Müsüre äkitmegi bilen tamamlandy, soňra bolsa şol ýesir patyşa atdan ýykylyp aradan çykdy.

## A Broken Treaty

Bozulan Ähtnama

The invasion stemmed from a broken treaty. After the seven-year period began, the northern king set aside his first wife to marry the southern princess and secure the treaty. Later, he discarded the southern wife and reinstated his original queen. This prompted the first queen to execute the southern queen and her entourage, enraging the southern queen’s family in Egypt.

Çozuşma bozulgan şertnamadan gelip çykdy. Ýedi ýyllyk döwür başlandan soň, demirgazyk patyşa günortanyň şa gyzyna öýlenip, şertnamany berkitmek üçin ilkinji aýalyny bir gyra goýdy. Soňra ol günortaly aýalyny ret edip, öz öňki patyşabikesini täzeden dikeltdi. Bu ýagdaý ilkinji patyşabikäni günortaly patyşabikäni hem-de onuň ýanyndaky adamlary öldürtmäge iterdi, bu-da Müsürdäki günortaly patyşabikäniň maşgalasyny gazaba mündürdi.

With prophetic discernment, seven years can be seen as two periods of three and a half years, as illustrated by the three and a half years before and after the cross that together represented the week that Christ confirmed the covenant. The three and a half is also recognized in the seven times curse carried out upon the northern kingdom of Israel from 723 BC unto 1798. That seven times is divided into two periods of twelve hundred and sixty, with 538 as the middle point. These illustrations of seven being divided into two periods of three and a half is not random, it is purposeful.

Pygamberlik saýgarmagy bilen, ýedi ýyl Mesihiň ähti tassyklan hepdesini bilelikde aňladan haçdan öňki we soňky üç ýarym ýyl arkaly görkezilişi ýaly, üç ýarym ýylyň iki döwri hökmünde görlüp bilner. Üç ýarym, miladydan öňki 723-nji ýyldan 1798-nji ýyla çenli Ysraýylyň demirgazyk patyşalygynyň üstünden ýerine ýetirilen ýedi esse näletde hem ykrar edilýär. Ol ýedi esse, 538-nji ýyly orta nokat edip, her biri müň iki ýüz altmyş ýyldan ybarat iki döwre bölünýär. Ýediniň üç ýarymlyk iki döwre bölünýändigini görkezýän bu mysallar tötänleýin däl, eýsem maksatlydyr.

In the division in the week Christ confirmed the covenant the cross represents the center and in so doing it identifies Christ presenting the message in person for three and a half years, followed by His disciples presenting the message for the same period. In the seven times against the northern kingdom 538 divides the history into a period when paganism trampled down the sanctuary and host followed by papalism trampling down the sanctuary and host for the same period. In prophetic symbolism “seven” is represented with three and a half, which in turn is represented by forty-two months, three and a half days or years, twelve hundred and sixty, twenty-five twenty and a time, times and dividing of time. In context, all these figures are interchangeable.

Hepdäniň içindäki bölünişikde, Mesih ähti tassyklanda, haç merkezi aňladýar; şeýle etmek bilen ol Mesihiň habary üç ýarym ýyl şahsyýetinde hödürländigini, onuň yz ýanyndan bolsa şägirtleriniň şol bir möhletde şol habary hödürländigini görkezýär. Demirgazyk patyşalygyna garşy bolan ýedi wagtda 538 taryhy iki döwre bölýär: ilki butparazlygyň mukaddes ýeri we goşuny aýak astyna salan döwri, onuň yz ýanyndan bolsa papalygyň mukaddes ýeri we goşuny şol bir möhletde aýak astyna salan döwri. Pygamberlik simwolikasynda “ýedi” üç ýarym bilen aňladylýar, bu bolsa öz gezeginde kyrk iki aý, üç ýarym gün ýa-da ýyl, müň iki ýüz altmyş, ýigrimi bäş ýigrimi we bir wagt, wagtlar hem-de wagtyň bölünişi arkaly görkezilýär. Many-mazmun taýdan bu sanlaryň ählisi biri-biriniň ornuny çalşyp bilýär.

The treaty represented between the Ptolemaic Kingdom, ruled by the descendants of Ptolemy I (a general of Alexander the Great), who controlled Egypt, and the Seleucid Empire, ruled by the descendants of Seleucus I (another of Alexander’s generals), who controlled much of the Middle East, including Syria concluded the Second Syrian War in 253 BC. The war had begun seven years before in 260 BC. Seven years after the treaty was ratified it was broken in 246 BC. Fourteen years, divided into two seven-year periods. The first half is warfare and the second half is peace. The fourteen years begin with the second Syrian War and it ends with the third Syrian War. This type of symmetry in history is amplified when you recognize that the history is represented in verses five through nine of chapter eleven. The treaty and its breaking are the focus of the verses and the history which fulfilled the verses.

Ptolemeý I-niň nesilleri (Beýik Aleksandryň generallarynyň biri) tarapyndan dolandyrylýan we Müsüri gözegçilik astynda saklaýan Ptolemeýalylar Patyşalygy bilen, Selewk I-niň nesilleri (Aleksandryň beýleki generallarynyň biri) tarapyndan dolandyrylýan we Siriýany hem goşmak bilen Ýakyn Gündogaryň uly bölegini gözegçilik astynda saklaýan Selewkiler Imperiýasynyň arasynda baglaşylan şertnama b.e. öňki 253-nji ýylda Ikinji Siriýa söweşini tamamlady. Bu söweş ondan ýedi ýyl öň, b.e. öňki 260-njy ýylda başlapdy. Şertnama tassyklanylandan ýedi ýyl soň, b.e. öňki 246-njy ýylda bozuldy. On dört ýyl, iki ýediýyllyk döwre bölünendir. Birinji ýarymy uruş, ikinji ýarymy bolsa parahatçylykdyr. Bu on dört ýyl Ikinji Siriýa söweşi bilen başlanýar we Üçünji Siriýa söweşi bilen tamamlanýar. Taryhdaky bu hili simmetriýa, bu taryhyň on birinji babyň bäşinji aýatyndan dokuzynjy aýatyna çenli beýan edilýändigine göz ýetireniňde has-da aýdyňlaşýar. Şertnama we onuň bozulmagy, şol aýatlaryň we aýatlary berjaý eden taryhyň esasy ünsi bolup durýar.

This aligns with the papal domination from 538 to 1798. Near the end of that era, Napoleon Bonaparte entered into a treaty with the Vatican. Citing the Vatican’s breach of the 1797 Treaty of Tolentino, Napoleon sent General Berthier in 1798 to take the pope captive. The pope died in France in 1799. This 1,260-year period is detailed in verses 31–39.

Bu, 538-nji ýyldan 1798-nji ýyla çenli dowam eden papalyk agalyk etmesi bilen gabat gelýär. Şol döwrüň ahyrlaryna golaý Napoleon Bonapart Watikan bilen şertnama baglaşdy. Watikanyň 1797-nji ýyldaky Tolentino Şertnamasyny bozandygyny esas hökmünde getirip, Napoleon 1798-nji ýylda general Bertýeni papany ýesir almak üçin iberdi. Papa 1799-njy ýylda Fransiýada aradan çykdy. Bu 1,260 ýyllyk döwür 31–39-njy aýatlarda jikme-jik beýan edilýär.

The history of verses 5–9 parallels that of verses 31–39, providing two witnesses within Daniel 11. Both lines share identical prophetic waymarks, revealing the dynamics between the kings of the south and north. Each period is symbolized by three and a half years, concluding with the southern king prevailing, capturing the northern king, and taking him to the southern land, where both northern kings die. In both cases, as the text states, the southern king returns with spoil:

5–9-njy aýatlaryň taryhy 31–39-njy aýatlaryň taryhy bilen paralleldir we Daniel 11-iň içinde iki şaýat berýär. Iki ugur hem birmeňzeş pygamberlik ýolbelliklerini paýlaşýar we günorta hem-de demirgazyk patyşalarynyň arasyndaky dinamikany açyp görkezýär. Her döwür üç ýarym ýyl bilen nyşanlanýar; onuň ahyrynda günortanyň patyşasy üstün çykýar, demirgazygyň patyşasyny ele salýar we ony günortanyň ýurduna äkidýär; şol ýerde demirgazygyň iki patyşasy hem ölýär. Iki ýagdaýda-da, tekstde aýdylyşy ýaly, günortanyň patyşasy olja bilen dolanyp gelýär:

> And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north. Daniel 11:8.

> Ol olaryň hudaýlaryny-da, olaryň begleri bilen birlikde, kümüşden we altyndan gymmatbahaly gap-gaçlaryny hem ýesir alyp, Müsüre äkider; ol bolsa demirgazygyň patyşasyndan has köp ýyllap dowam eder. Daniel 11:8.

For Ptolemy, this was treasure previously looted by the northern king; for Napoleon, it was the Vatican’s riches plundered and taken to France. These two lines of witness indicate that the northern king’s death is symbolized by falling from a horse. In Revelation 17, the woman riding the beast represents the Catholic Church:

Ptolemeý üçin bu ozal demirgazyk patyşasy tarapyndan talanan hazyna bolupdy; Napoleon üçin bolsa, bu Watikanyň talanıp Fransiýa alnyp gidilen baýlyklarydy. Şaýatlygyň bu iki ugry demirgazyk patyşasynyň ölümine atdan ýykylmak bilen simwol berilýändigini görkezýär. Ylham 17-de wagşy haýwanyň üstünde oturan aýal Katolik buthanasyny aňladýar:

> So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:3.

> Şeýdip, ol meni Ruhda çöl ýere alyp gitdi; men bolsa al gyrmyzy reňkli, küpür atlaryndan doly, ýedi başly we on şahly bir wagşy haýwanyň üstünde oturan bir aýaly gördüm. Ylham 17:3.

The beast she rides is the United Nations. Revelation 17 describes her restoration to power after the deadly wound of 1798. As the eighth kingdom, she resumes her reign, symbolized by riding the beast:

Onuň münen haýwany Birleşen Milletler Guramasydyr. Ylham 17 onuň 1798-nji ýyldaky ölüm howply ýaradan soň häkimiýete gaýtadan getirilmegini beýan edýär. Sekizinji patyşalyk hökmünde ol haýwana münmek bilen alamatlandyrylyp, öz hökümdarlygyny täzeden dowam etdirýär:

> And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:18.

> Sen gören aýal ýer ýüzüniň patyşalarynyň üstünden höküm sürýän şol beýik şäherdir. Ylham 17:18.

The deadly wound of 1798 was prefigured in verses 5–9 when the northern king fell from a horse and died. These two lines in Daniel 11 run parallel to verses 41–45. The Sunday law in the USA, marked in verse 41, begins the papacy’s final ride on the beast—a period reflected in these two lines. When Ellen White notes that “much of the history” fulfilled in Daniel 11 “will be repeated,” verses 5–9 and 31–39 align with verses 41–45.

1798-nji ýylyň ölüm howply ýarasy, demirgazyk patyşasynyň atdan ýykylıp ölýän wagty 5–9-njy aýatlarda öňünden şekillendirilip görkezildi. Daniýel 11-däki bu iki setir 41–45-nji aýatlar bilen parallel gidýär. 41-nji aýatda görkezilen ABŞ-daky ýekşenbe kanuny papalygyň haýwanyň üstündäki soňky gezelenjini başlaýar — bu iki setirde şöhlelendirilýän döwürdir. Ellen Waýt Daniýel 11-de ýerine ýeten “taryhyň köpüsiniň” “gaýtalanyp ýerine ýetiriljekdigini” bellände, 5–9-njy we 31–39-njy aýatlar 41–45-nji aýatlar bilen sazlaşýar.

## Only Verse Forty

Diňe kyrkynjy aýat

From verse 31 to 45, only verse 40 stands outside the prophetic period of three and a half days. It represents a unique history within the final third of Daniel’s 45 verses. In verse 16, the history of pagan Imperial Rome unfolds through four rulers—Pompey, Julius Caesar, Augustus Caesar, and Tiberius Caesar. Augustus’s victory at the Battle of Actium in 31 BC began Imperial Rome’s 360-year rule, fulfilling the “time” in verse 24:

31-nji aýatdan 45-nji aýada çenli, diňe 40-njy aýat üç ýarym günlük pygamberlik döwrüniň daşynda durýar. Ol Danieliň 45 aýatynyň soňky üçden bir böleginiň içinde aýratyn bir taryhy beýan edýär. 16-njy aýatda butparaz Imperatorlyk Rimiň taryhy dört hökümdaryň üsti bilen açylýar — Pompeý, Ýuliý Sezar, Awgust Sezar we Tiberiý Sezar. Awgustyň miladydan öňki 31-nji ýylda Aktiý söweşindäki ýeňşi Imperatorlyk Rimiň 360 ýyllyk häkimligini başlatdy we şeýlelikde 24-nji aýatdaky “wagt” ýerine ýetdi:

> He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.

> Ol welaýatlaryň iň bereketli ýerlerine hem parahat ýol bilen girer; we ol öz atalarynyň-da, atalarynyň atalarynyň-da etmedik zadyny eder; ol olaryň arasynda oljany, talany we baýlygy paýlar; hawa, ol öz meýillerini gala-berk ýerlerine garşy hem, belli bir wagta çenli, öňünden düzer. Daniel 11:24.

After Actium, Rome made Egypt a province in 30 BC. Three hundred and sixty years later, in 330, Constantine moved the empire’s capital from Rome to Constantinople. This “time” aligns prophetically with the 1,260 years of papal rule and the 7 years of verses 5–9.

Aktiumdan soň, Rim miladydan öňki 30-njy ýylda Müsüri welaýat etdi. Üç ýüz altmyş ýyl soň, 330-njy ýylda Konstantin imperiýanyň paýtagtyny Rimden Konstantinopola göçürdi. Bu “wagt” pygamberlik taýdan papalygyň 1,260 ýyllyk hökümranlygy we 5–9-njy aýatlardaky 7 ýyl bilen gabat gelýär.

From verse 16, pagan Imperial Rome dominates until verse 30, encompassing the Maccabees’ league with Rome and the line of Christ. Yet, verses 16–30 align with verses 31–39 and 41–45. Thus, in the last 30 verses of Daniel 11, a consistent prophetic line emerges—except for verse 40, where the “time of the end” is marked in 1798 and 1989.

16-njy aýatdan başlap, butparaz Imperatorlyk Rim 30-njy aýata çenli höküm sürýär; bu bolsa Makkabeýleriň Rim bilen baglaşan bileleşigini hem-de Mesihiň nesil ugruny öz içine alýar. Şeýle-de bolsa, 16–30-njy aýatlar 31–39-njy hem-de 41–45-nji aýatlar bilen sazlaşýar. Şeýlelikde, Daniýel 11-iň soňky 30 aýatynda yzygiderli pygamberlik ugry ýüze çykýar — diňe 40-njy aýat muňa girmeýär; şol ýerde bolsa “ahyryň wagty” 1798 we 1989 ýyllarda bellik edilýär.

With minor exceptions in verses 2 and 3—where the final of eight presidents transitions to control the ten kings of the United Nations—the first two verses align with verse 40, representing the Sunday law and the shift from the sixth to the seventh and eighth kingdoms. Verses 3 and 4 align with verse 45 and Daniel 12:1, depicting the rise and fall of the Grecian kingdom, paralleling the papacy’s establishment and demise in verses 41 through Daniel 12:1. Both the woman and the beast she rides end with no help, framing the beginning and end of Daniel 11 outside verse 40’s history. Alexander the Great symbolizes the United Nations, fornicating with the whore of Tyre (the king of the north from verse 41 onward), who are both the beast and the dragon.

2-nji we 3-nji aýatlardaky ujypsyzja kadadan çykmalary hasaba almanda — şol ýerde sekiz patyşanyň soňkusy Birleşen Milletler Guramasynyň on patyşasyna hökmürowanlyga geçýär — ilkinji iki aýat 40-njy aýat bilen utgaşýar we Ýekşenbe kanunyny hem-de altynjy patyşalykdan ýedinji we sekizinji patyşalyklara geçişi aňladýar. 3-nji we 4-nji aýatlar 45-nji aýat we Daniel 12:1 bilen utgaşyp, Grek patyşalygynyň ýokarlanşyny we ýykylşyny şekillendirýär; bu bolsa 41-nji aýatdan Daniel 12:1-e çenli papalygyň berkarar edilmegi we heläk bolmagy bilen deňeşdirilýär. Aýal hem-de onuň münen haýwany ikisi-de hiç hili kömeksiz soňlanýar; şeýlelik bilen, Daniel 11-iň başlangyjy we soňy 40-njy aýatyň taryhynyň daşynda çäklenýär. Beýik Aleksandr Birleşen Milletler Guramasyny alamatlandyrýar; ol bolsa Tiriň jelep aýaly bilen zyna edýär (41-nji aýatdan başlap demirgazygyň patyşasy), olar bolsa ikisi-de hem haýwan, hem-de aždahadyr.

## Verses Nine and Ten

Dokuzynjy we Onunjy Aýatlar

Verses 5–9 conclude at the time of the end in 1798, while verse 10 marks 1989. Thus, the span between verses 9 and 10—from 1798 to 1989—represents the revealed portion of verse 40, initiating its hidden history. To clarify: nearly every verse in Daniel 11 reflects the papacy’s rule from 538 to 1798. Verse 40 covers 1798 to the Sunday law in the USA. Verses 6–9 typify the papal era, while verse 10 foreshadows the USSR’s collapse in 1989. Therefore, verses 11–15 span from 1989 to the Sunday law, as represented in verses 16, 31, and 41.

5–9-njy aýatlar 1798-nji ýylda ahyrzaman wagtynda tamamlanýar, 10-njy aýat bolsa 1989-njy ýyly görkezýär. Şeýlelikde, 9-njy aýat bilen 10-njy aýatyň aralygyndaky döwür — 1798-den 1989-a çenli — 40-njy aýatyň açylan bölegini aňladýar we onuň gizlin taryhyny başlaýar. Has anyk aýdylanda: Daniýel 11-de diýen ýaly her bir aýat papalygyň 538-nji ýyldan 1798-nji ýyla çenli dowam eden hökümranlygyny şöhlelendirýär. 40-njy aýat 1798-nji ýyldan ABŞ-daky ýekşenbe kanunyna çenli döwri öz içine alýar. 6–9-njy aýatlar papalyk döwrüniň nusgasydyr, 10-njy aýat bolsa 1989-njy ýylda SSSR-iň dargamagyny öňünden alamatlandyrýar. Şonuň üçin 11–15-nji aýatlar 16, 31 we 41-nji aýatlarda görkezilişi ýaly, 1989-njy ýyldan ýekşenbe kanunyna çenli bolan döwri öz içine alýar.

Verse 40 is divided into two parts. The first, from 1798 to 1989, begins and ends with a “time of the end.” The second half begins in 1989, where the first half concludes. Verses 1 and 2 identify a sequence of presidents starting in 1989, aligning with the second part of verse 40. Verse 11 marks the onset of the Ukraine war in 2014, while verse 12 highlights the consequences the victorious king of the south brings upon himself. Verse 13 nears fulfillment, but here we note that verse 11 falls within the second part of verse 40—post-1989, yet pre-Sunday law (verse 41).

40-njy aýat iki bölege bölünýär. Birinji bölek, 1798-nji ýyldan 1989-njy ýyla çenli, “ahyryň wagty” bilen başlanýar we şol bilen hem tamamlanýar. Ikinji ýarym bolsa birinji ýarymyň tamamlanan ýeri bolan 1989-njy ýylda başlanýar. 1-nji we 2-nji aýatlar 1989-njy ýyldan başlanýan prezidentleriň yzygiderliligini görkezýär we bu 40-njy aýatyň ikinji bölegi bilen gabat gelýär. 11-nji aýat 2014-nji ýylda Ukrainadaky urşuň başlanmagyny belleýär, 12-nji aýat bolsa ýeňiji günorta patyşasynyň öz üstüne getirýän netijelerini nygtaýar. 13-nji aýat ýerine ýetmäge golaýlaýar, emma bu ýerde 11-nji aýatyň 40-njy aýatyň ikinji böleginiň içinde ýerleşýändigini belleýäris — 1989-njy ýyldan soň, ýöne ýekşenbe kanunyndan (41-nji aýat) öň.

Verses 13–15 point to the Battle of Panium in 200 BC, the year pagan Rome began exerting influence over human affairs, tied to that battle. Occurring well before Pompey’s entry into Jerusalem in verse 16, it provides historical evidence identifying verse 41 as the Sunday law in the USA.

13–15-nji aýatlar b.e. öňki 200-nji ýylda bolan Paniýum söweşine yşarat edýär; hut şol ýylda butparaz Rim şol söweş bilen baglylykda adamzat işleriniň üstünden täsirini ýaýradyp başlady. 16-njy aýatda beýan edilýän Pompeýiň Iýerusalime girmeginden ep-esli öň bolup geçendigi sebäpli, bu ýagdaý 41-nji aýatyň ABŞ-da ýekşenbe kanunydygyny kesgitleýän taryhy subutnamany berýär.

Every prophetic line and its historical fulfillment in Daniel 11 lies either within verse 40’s history (1798 to the Sunday law) or from verse 41 to Daniel 12:1. Of the 45 verses, verses 1, 2, 7–15, and 40—totaling twelve—apply to verse 40’s timeline when layered line upon line. Verse 40 splits into two segments at 1989. Verses 1, 2, and 10–15 align with its second half. Verses 1 and 2 trace the line of presidents in the earth beast’s history, while verses 10–15 depict three proxy wars orchestrated by the king of the north (the papal power) from 1989 to the Sunday law. The three proxy wars begin with the United States, identified in verse 40 as “chariots, ships and horsemen.”

Daniel 11-däki her bir pygamberlik setiri we onuň taryhy berjaý bolşy ýa aýat 40-nyň taryhynyň içinde (1798-den Ýekşenbe kanunyna çenli), ýa-da aýat 41-den Daniel 12:1-e çenli ýerleşýär. Kyrk bäş aýatdan, 1, 2, 7–15 we 40-njy aýatlar — jemi on iki aýat — setir üstüne setir goýlup seredilende, aýat 40-nyň wagt çägine degişlidir. Aýat 40, 1989-njy ýylda iki bölege bölünýär. 1, 2 we 10–15-nji aýatlar onuň ikinji ýarymy bilen gabat gelýär. 1-nji we 2-nji aýatlar ýer ýüzüniň haýwanynyň taryhynda prezidentleriň ugruny yzarlasa, 10–15-nji aýatlar 1989-dan Ýekşenbe kanunyna çenli demirgazygyň patyşasy (papalyk häkimiýeti) tarapyndan guralan üç wekilçilikli urşy şekillendirýär. Bu üç wekilçilikli uruş Daniel 11:40-da “söweş arabalary, gämiler we atlylar” diýlip kesgitlenen Amerikanyň Birleşen Ştatlary bilen başlanýar.

We will continue in the next article.

Biz indiki makalada dowam ederis.

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