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# The Book of Daniel - Number One-Hundred and Forty-Four

Danyýel Kitaby — Ýüz kyrk dört

The Prophetic Significance of the Collapse of the Democratic Party in the United States

Amerikanyň Birleşen Ştatlarynda Demokratik partiýanyň çökmeginiň pygamberlik ähmiýeti

Author

Jeff Pippenger

Published

March 18, 2024

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The collapse of the Democratic party in the United States is a specific subject of biblical prophecy. It is one of the prophetic characteristics associated with the eighth and last president of the United States. It is associated with the prophetic dynamics of making the eighth president, who is of the seven, the head of the image of the beast. The image of the beast in the world is twofold, yet threefold. It is twofold in that it represents a combination of Church and State, but its threefold, for it is made up of ten kings (statecraft), that is directed by the premier king (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, that is of the seven.

Amerikanyň Birleşen Ştatlarynda Demokratik partiýanyň çöküşi Mukaddes Kitabyň pygamberliginiň anyk bir temasydyr. Bu, Amerikanyň Birleşen Ştatlarynyň sekizinji we soňky prezidenti bilen baglanyşykly pygamberlik aýratynlyklarynyň biridir. Ol, ýediden bolan sekizinji prezidenti haýwanyň şekiliniň başy etmek baradaky pygamberlik dinamikalary bilen baglanyşyklydyr. Dünýädäki haýwanyň şekili iki taraplydyr, emma şol bir wagtda üç taraplydyr. Ol iki taraplydyr, sebäbi ol Ybadathana bilen Döwletiň utgaşygyny aňladýar; ýöne ol üç taraplydyr, çünki ol baş patyşa (ybadathana dolandyryşy) tarapyndan ugrukdyrylýan on patyşadan (döwlet dolandyryşy) ybaratdyr. Şol haýwan bir baş tarapyndan münülýär we onuň üstünden höküm sürülýär; bu baş bolsa sekizinji başdyr, ýagny ýediden bolandyr.

The image of the beast in the United States is twofold, yet threefold. It is twofold in that it represents a combination of church and state, but its threefold, for it is made up with an apostate Republican horn (statecraft), that is directed by an apostate Protestant horn (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, which is of the seven.

Amerikanyň Birleşen Ştatlarynda haýwanyň şekili ikitaraplaýyn, emma şol bir wagtyň özünde üçtaraplaýyndyr. Ol şonda ikitaraplaýyndyr, çünki ol ybadathana bilen döwletiň birleşmesini aňladýar; emma ol üçtaraplaýyndyr, çünki ol ýolundan azaşan Respublikan şahasyndan (döwlet dolandyryşy) düzülen bolup, şol şaha ýolundan azaşan Protestant şahasy (ybadathana dolandyryşy) tarapyndan gönükdirilýär. Şol haýwana bir baş münen hem-de onuň üstünden höküm sürýän bardyr; ol hem ýediniň içinden bolan sekizinji başdyr.

The head, in either case, is a full-blown dictator. The environment where his dictatorship is clearly illustrated is the line of the history when the earth beast speaks as a dragon, for “speaking” is the primary characteristic of the earth beast. It spoke in 1776, 1789, 1798, 1863, 2001, 2021 and it is about to speak again when the image is fully formed at the soon-coming Sunday law.

Kelläniň haýsy ýagdaýda-da, doly kemala gelen diktatordygy şübhesizdir. Onuň diktatorlygynyň aýdyň görkezilýän gurşawy, ýerden çykan haýwanyň aždaha ýaly geplän taryhy ugrundyr, çünki “geplemek” ýerden çykan haýwanyň esasy häsiýetidir. Ol 1776-njy ýylda, 1789-njy ýylda, 1798-nji ýylda, 1863-nji ýylda, 2001-nji ýylda, 2021-nji ýylda gepledi we tiz wagtda geljek Ýekşenbe kanuny wagtynda şekil doly emele gelende ýene geplemäge taýyndyr.

In the days of Paul, the mystery of iniquity, which was the papal power, was already at work, but it was being restrained by the dragon of pagan Rome. In 1798 and 1799, the dragon removed the man of sin from power, but in 1989, the pope of Rome defeated the dragon of the Soviet Union. The entire prophetic history, all the way to the end, portrays the papacy as in a warfare with the dragon. The pope of Rome is the despot who is to be lifted up as the head of the evil confederacy of the threefold union of the dragon, the beast and the false prophet in the last days. Sister White said “under one head, the papal power,” and the Psalmist also identifies the ten kings lifting up the eighth head, that is of the seven.

Pawlusyň günlerinde papalyk häkimiýeti bolan bikanunlygyň syry eýýäm işläp başlapdy, ýöne ol butparaz Rimiň aždarhasy tarapyndan saklanyp durulýardy. 1798-nji we 1799-njy ýyllarda aždarha günäniň adamsyny häkimiýetden aýyrdy, emma 1989-njy ýylda Rimiň papasy Sowet Soýuzynyň aždarhasyny ýeňdi. Tutuş pygamberlik taryhy, iň ahyryna çenli, papalygy aždarha bilen uruş ýagdaýynda görkezýär. Rimiň papasy soňky günlerde aždarha, wagşy janawar we ýalançy pygamberiň üç taraplaýyn birleşiginden ybarat bolan erbet konfederasiýanyň başy hökmünde ýokary galdyrylmaly despotdyr. White uýamyz: “bir başyň astynda, papalyk häkimiýeti,” diýip aýtdy, Mezmunçy hem ýediden bolan sekizinji başy ýokary galdyrýan on patyşany şeýle hem görkezýär.

> For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. Psalms 83:2–4.

> Çünki, ine, Seniň duşmanlaryň goh galdyrýarlar; we senden ýigrenýänler başlaryny galdyrdylar. Olar Seniň halkyňa garşy mekir maslahat etdiler, hem-de Seniň gizlinleriňe garşy geňeşdiler. Olar: Geliň, olary millet bolmakdan kesip ýok edeliň; şeýlelikde Ysraýylyň ady indi ýatda tutulmasyn, diýdiler. Zebur 83:2–4.

When the United States forms an image of the beast, it will be threefold in nature, and also twofold. It will be a twofold combination of churchcraft and statecraft, but that political system will be reigned over by one head. The eighth president will reign over and ride the image of the beast. The eighth president, who is of the seven previous presidents, is the last president of “the sixth” kingdom of Bible prophecy, and he received his deadly wound as “the sixth” president.

Amerikanyň Birleşen Ştatlary haýwanaň keşbini emele getirende, ol tebigaty boýunça üç bölekli, şeýle hem iki bölekli bolar. Ol ybadathana syýasaty bilen döwlet syýasatynyň iki taraplaýyn birleşmesi bolar, emma şol syýasy ulgama bir baş ýolbaşçylyk eder. Sekizinji prezident haýwanaň keşbiniň üstünden höküm sürer we oňa münner. Ýedi öňki prezidentiň hataryndan bolan sekizinji prezident, Mukaddes Kitabyň pygamberligindäki “altynjy” patyşalygyň iň soňky prezidentidir, we ol “altynjy” prezident hökmünde ölümcül ýarasyny aldy.

The prophetic man of sin has been in a war with the dragon for his entire history. Donald Trump is the rich king that stirred up the dragon of globalism, and he has been in a political, social and philosophical war with the dragon powers ever since he first announced his intent to run for president on June 16, 2015, at the Trump Tower in New York City, the very city where the Twin Towers came down on September 11, 2001, and the city where the Freedom Tower, that replaced the Twin Towers was dedicated on November 3, 2014.

Pygamberlikdäki günäniň adamy öz bütin taryhynyň dowamynda aždarha bilen uruşda bolup geldi. Donald Tramp baý patyşadyr; ol globalizmiň aždarhasyny herekete getirdi, hem-de 2015-nji ýylyň 16-njy iýunynda Nýu-Ýork şäherindäki Trump Tower-de prezidentlige dalaş etmek niýetini ilkinji gezek yglan eden pursadyndan bäri aždarhanyň güýçleri bilen syýasy, jemgyýetçilik we pelsepewi uruş alyp gelýär. Hut şol şäherde 2001-nji ýylyň 11-nji sentýabrynda Twin Towers ýykyldy, hem-de Twin Towers-iň ornuny tutan Freedom Tower 2014-nji ýylyň 3-nji noýabrynda dabaraly açyldy.

At the soon coming Sunday law, the marriage between Christ and the one hundred and forty-four thousand is consummated, and the fornication between the whore of Rome and the kings of the earth is consummated in a counterfeit marriage. At that Sunday law the twins from the garden of Eden are both lifted up, and also simultaneously attacked by a counterfeit. Those twin institutions are marriage and the seventh-day Sabbath.

Ýakyn wagtda çykjak ýekşenbe güni baradaky kanunda Mesih bilen ýüz kyrk dört müňüň arasyndaky nikä gutarnykly berjaý edilýär, şeýle hem ýeriň patyşalary bilen Rimiň jöweniniň arasyndaky zynakärlik galp bir nikada gutarnykly berjaý edilýär. Şol ýekşenbe güni baradaky kanunda Erem bagyndan gelen şol ekizler ikisi-de ýokary göterilýär, we şol bir wagtda galp bir nusga tarapyndan hüjüme sezewar edilýär. Ol ekiz desgalaryň biri nika, beýlekisi bolsa ýedinji günüň Sabatydyr.

> “When the Pharisees afterward questioned Him concerning the lawfulness of divorce, Jesus pointed His hearers back to the marriage institution as ordained at creation. ‘Because of the hardness of your hearts,’ He said, Moses ‘suffered you to put away your wives: but from the beginning it was not so.’ Matthew 19:8. He referred them to the blessed days of Eden, when God pronounced all things ‘very good.’ Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24), He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.” Thoughts From the Mount of Blessings, 63.

> “Fariseýler soňra Ony aýrylyşmagyň kanunydygy hakda sorag edenlerinde, Isa diňleýjilerini ýaradylyşda bellenen nika düzgünine gaýtaryp ugrukdyrdy. «Ýürekleriňiziň gatylgy sebäpli,» diýdi Ol, Musa «size aýallaryňyzy goýbermäge rugsat berdi; emma başdan beýle däldi.» Matta 19:8. Ol olary Hudaýyň ähli zatlary «örän gowy» diýip yglan eden Erem bagynyň mübärek günlerine gönükdirdi. Şonda nika hem-de Sabat öz gözbaşyny aldy — Hudaýyň şöhraty we adamzadyň bähbidi üçin niýetlenen ekiz düzgünler. Şonda, Ýaradyjy mukaddes jübüdi nikada el-ele goşup, şeýle diýende: Erkek «atasyny we enesini taşlap, aýalyna ýapyşar; ikisi bir beden bolarlar» (Barlyk 2:24), Ol zamanyň ahyryna çenli Ädimiň ähli çagalary üçin nika baradaky kanuny beýan etdi. Ebedi Atanyň Özi tarapyndan gowy diýlip yglan edilen zat, adam üçin iň beýik bereketiň we ösüşiň kanunydy.” Thoughts From the Mount of Blessings, 63.

The threefold union where apostate Protestantism, spiritualism and Catholicism join hands at the Sunday law is a counterfeit of the marriage in Eden where “the Creator joined the hands of the holy pair in wedlock.” At the Sunday law the twin institutions of Marriage and the Sabbath, are lifted up, and simultaneously desecrated. The history of the sealing began when the Twin Towers came down, and that history ends when the twin institutions of Marriage and the Sabbath are lifted up. In the midst of that history the Freedom Tower was dedicated in 2014, and Trump’s stirring up of globalism began at the Trump Tower in 2015.

Ýekşenbe kanuny wagtynda dinden dönen protestantizmiň, ruhçulygyň we katoliklikniň el-ele berýän üçtaraplaýyn birleşigi Edemde bolan nikanyň galpy görnüşidir; çünki şol ýerde “Ýaradyjy mukaddes jübütiň ellerini nikada birleşdirdi.” Ýekşenbe kanuny wagtynda Nika we Sabat diýen ekiz düzgünler beýgeldilýär we şol bir wagtda haramlanýar. Möhürlenişiň taryhy Ekiz diňler ýykylanda başlandy, we şol taryh Nika bilen Sabat diýen ekiz düzgünler beýgeldilende tamamlanýar. Şol taryhyň ortasynda Azatlyk diňi 2014-nji ýylda bagyşlandy, we Trumpyň globalizmi gyjyndyrmagy 2015-nji ýylda Trump diňinde başlandy.

The Twin Towers were brought down as a rebuke of the globalists’ love of money, and the Freedom Tower is a representation of Nimrod’s rebellion against the God of Heaven and the judgment He had brought with the flood, just as the Freedom Tower is a symbol against God’s judgment of September 11, 2001.

Ekiz Minaralar globalistleriň pula bolan söýgüsine garşy ýazgaryş hökmünde ýykyldy, hem-de Freedom Tower Nimrotyň Gökleriň Hudaýyna we Onuň tupanyň üsti bilen getirilen höküminiňe garşy gozgalaňynyň beýanydyr; edil şonuň ýaly-da, Freedom Tower 2001-nji ýylyň 11-nji sentýabryndaky Hudaýyň höküminiňe garşy bir nyşandyr.

> “On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.

> Bir gezek Nýu-Ýork şäherinde bolanymda, gije wagty maňa gat-gat bolup göge tarap beýgelýän binalary görmäge çagyryldy. Bu binalaryň oda çydamlydygy kepillendirilýärdi, hem-de olar öz eýelerini we gurujylaryny şöhratlandyrmak üçin gurulýardy. Bu binalar has hem ýokary, has hem ýokary galýardy, we olarda iň gymmatly material ulanylýardy. Bu binalaryň eýeleri öz-özlerine: “Biz Hudaýy iň gowy nähili şöhratlandyryp bileris?” diýip soramaýardylar. Reb olaryň pikirlerinde ýokdy.

> “I thought: ‘Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man.’

> Men şeýle pikir etdim: “Ah, öz serişdelerini şu hili sarp edýänler öz ýollaryny Hudaýyň görşi ýaly görüp bilsedilerdi! Olar haşamatly binalary gurup ýygnaýarlar, emma älemiň Hökümdarynyň nazarynda olaryň meýilnama düzüşleri we taslamalary nähili akylsyzlykdyr. Olar ýürekleriniň we akyllarynyň ähli güýji bilen Hudaýy nädip şöhratlandyryp biljekdiklerini öwrenmeýärler. Olar munuň — adamyň ilkinji borjunyň — gözden saldylar.”

> “As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.” Testimonies, volume 9, 12.

> “Bu beýik binalar dikeldilýän mahaly, olaryň eýeleri öz-özüni kanagatlandyrmaga we goňşularynyň göripligini oýarmaga sarp etmäge pulunyň bardygyna hyjuwly tekepbirlik bilen begenýärdiler. Şeýlelikde olaryň maýa goýan pullarynyň köp bölegi zorluk bilen, garyplary ezip-sykmak arkaly gazanylypdy. Olar gökde her bir söwda geleşiginiň hasabynyň ýöredilýändigini; her bir adalatsyz söwdanyň, her bir galp-hilegär işiň şol ýerde ýazga alnandygyny unutdylar. Şeýle bir wagt gelýär welin, adamlar özleriniň galplygy we ulumsylygy bilen Rebbiň olara geçmäge rugsat bermejek çägine ýetjekler, şonda olar Ýehowanyň sabyrlylygynyň hem bir çäginiň bardygyny öwrenerler.” Testimonies, 9-njy tom, 12.

The rebellion represented by Nimrod’s tower was against God’s recent judgment of the Flood, and it typified the rebellion of the globalist bankers against the recent judgment of God. Freedom as defined in the globalist dictionary is quite contrary to biblical freedom. Freedom in the dictionary of the dragon is licentiousness, symbolized by the immorality of the French Revolution.

Nimrodyň diňi bilen şekillendirilen gozgalaň Hudaýyň Suw joşmasy baradaky ýakynda çykaran hökümine garşy edilendi, we ol globalist bankirleriň Hudaýyň ýakyndaky hökümine garşy gozgalaňynyň bir nusgasy bolup hyzmat etdi. Globalistleriň sözlüginde kesgitlenişi ýaly azatlyk, Mukaddes Kitaba esaslanýan azatlyga düýbünden tersdir. Aždahanyň sözlüginde azatlyk — Fransuz rewolýusiýasynyň ahlaksyzlygy bilen alamatlandyrylýan uýatsyzlykdyr.

> “‘The great city’ in whose streets the witnesses are slain, and where their dead bodies lie, is ‘spiritually’ Egypt. Of all nations presented in Bible history, Egypt most boldly denied the existence of the living God and resisted His commands. No monarch ever ventured upon more open and highhanded rebellion against the authority of Heaven than did the king of Egypt. When the message was brought him by Moses, in the name of the Lord, Pharaoh proudly answered: ‘Who is Jehovah, that I should hearken unto His voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.’ Exodus 5:2, A.R.V. This is atheism, and the nation represented by Egypt would give voice to a similar denial of the claims of the living God and would manifest a like spirit of unbelief and defiance. ‘The great city’ is also compared, ‘spiritually,’ to Sodom. The corruption of Sodom in breaking the law of God was especially manifested in licentiousness. And this sin was also to be a pre-eminent characteristic of the nation that should fulfill the specifications of this scripture.

> Şaýatlaryň öldürilen, jesetleriniň hem köçelerinde ýatan «uly şäheri» ruhy manyda Müsüri aňladýar. Mukaddes Kitabyň taryhynda görkezilen ähli halklaryň arasynda hut Müsür diri Hudaýyň barlygyny iň batyrgaýlyk bilen inkär edip, Onuň buýruklaryna garşy durdy. Müsüriň patyşasy ýaly Gögüň häkimiýetine garşy beýle aç-açan we özdiýenli pitne gozgap gören başga hiç bir hökümdar bolmandy. Musa tarapyndan Rebbiň adyndan habar ýetirilende, Firgun tekepbirlik bilen şeýle jogap berdi: «Ysraýyly goýbermegim üçin Onuň sözüne gulak asjak Ýehowa kimmişin? Men Ýehowany tanamok, üstesine-de Ysraýyly hem goýbermerin». Exodus 5:2, A.R.V. Bu — ateizmdir; Müsür bilen şekillendirilen millet hem diri Hudaýyň talaplaryny şonuň ýaly inkär eder we şoňa meňzeş imansyzlyk hem-de garşylyk ruhuny ýüze çykarar. «Uly şäher» ruhy manyda Sodoma hem deňelýär. Hudaýyň kanunyny bozmakda Sodomanyň azgynlygy, aýratyn-da ahlaksyzlykda aýdyň ýüze çykýardy. Bu günä hem şu aýatyň alamatlaryna laýyk gelmeli bolan milletiň iň esasy häsiýetleriniň biri bolmalydy.

> “According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.

> Şeýlelikde, pygamberiň sözlerine görä, 1798-nji ýyldan biraz öň, Injile garşy söweş açmak üçin gelip çykyşy we häsiýeti taýdan şeýtany bolan belli bir güýç peýda bolmalydy. Hudaýyň iki şaýatynyň şaýatlygy şeýlelikde dymdyryljak ýurtda bolsa, Fyrownyň hudaýsyzlygy we Sodomyň azgynlygy aýan bolmalydy.

> “This prophecy has received a most exact and striking fulfillment in the history of France. During the Revolution, in 1793, ‘the world for the first time heard an assembly of men, born and educated in civilization, and assuming the right to govern one of the finest of the European nations, uplift their united voice to deny the most solemn truth which man’s soul receives, and renounce unanimously the belief and worship of a Deity.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17. . ..

> Bu pygamberlik Fransiýanyň taryhynda örän takyk we täsirli amala aşyryldy. Rewolýusiýa döwründe, 1793-nji ýylda, “dünýä ilkinji gezek siwilizasiýanyň içinde doglan we terbiýelenen, Ýewropa halklarynyň iň görnüklileriniň birini dolandyrmaga hukugy bardygyny öňe sürýän adamlaryň bir mejlisiniň, adam ruhunyň kabul edýän iň dabaraly hakykatyny inkär etmek we Hudaýa bolan ynamy hem-de Oňa ybadaty biragyzdan ret etmek üçin birleşen seslerini galdyrandyklaryny eşitdi.” —Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17....

> “France presented also the characteristics which especially distinguished Sodom. During the Revolution there was manifest a state of moral debasement and corruption similar to that which brought destruction upon the cities of the plain. And the historian presents together the atheism and the licentiousness of France, as given in the prophecy: ‘Intimately connected with these laws affecting religion, was that which reduced the union of marriage—the most sacred engagement which human beings can form, and the permanence of which leads most strongly to the consolidation of society—to the state of a mere civil contract of a transitory character, which any two persons might engage in and cast loose at pleasure…. If fiends had set themselves to work to discover a mode of most effectually destroying whatever is venerable, graceful, or permanent in domestic life, and of obtaining at the same time an assurance that the mischief which it was their object to create should be perpetuated from one generation to another, they could not have invented a more effectual plan that the degradation of marriage…. Sophie Arnoult, an actress famous for the witty things she said, described the republican marriage as ‘the sacrament of adultery.’”—Scott, vol. 1, ch. 17.” The Great Controversy, 269, 270.

> “Fransiýa hem aýratynlykda Sodomany tapawutlandyran häsiýetleri görkezdi. Rewolýusiýa döwründe düzlükdäki şäherleriň ýok edilmegine sebäp bolan ýagdaýa meňzeş ahlak taýdan pese gaçyş we bozulma ýagdaýy aç-açan ýüze çykdy. Taryhçy hem pygamberlikde görkezilişi ýaly, Fransiýanyň dine ynanmazlygyny we ahlaksyzlygyny bilelikde beýan edýär: ‘Din bilen bagly bu kanunlar bilen ýakyndan baglanyşykly bolan zat, nika birleşigini — ynsanlaryň baglaşyp biljek iň mukaddes ähti, we onuň durnuklylygy jemgyýetiň jebisleşmegine iň güýçli esas bolup hyzmat edýän şol birleşigi — wagtlaýyn häsiýetli ýönekeý raýat şertnamasy derejesine düşüren zatdy; şeýle bir şertnama welin, islendik iki adam oňa öz islegi bilen girip, soň hem islegine görä ondan ýüz öwrüp bilýärdi…. Eger jynlar öý durmuşyndaky hormata mynasyp, nepis ýa-da dowamly bolan ähli zady iň täsirli görnüşde ýok etmegiň bir ýoluny açmak üçin işe girişen bolsadylar, we şol bir wagtyň özünde öz döretmek isleýän betbagtçylygynyň bir nesilden beýlekisine geçip dowam etjekdigine kepil geçmek islesediler, nikanyň masgaralanmagyndan has täsirli bir meýilnama oýlap tapyp bilmezdiler…. Aýdan ýiti degişmeleri bilen meşhur aktrisa Sofi Arno respublikan nikany “zyna sakramenti” diýip häsiýetlendirdi.’” — Scott, 1-nji jilt, 17-nji bap.” Uly göreş, 269, 270.

The Freedom Tower in New York City that was dedicated in 2014, represents not only the rebellion of Nimrod’s tower, but it is also the symbol of the globalists definition of freedom, as manifested in the promotion of the licentious LGBTQ+ movement, that represents rebellion against God’s law. True freedom is just the opposite of what that tower represents, but a classic work of deception employed by the followers of the dragon, is to redefine words and phrases to produce incorrect conclusions. The dragon is the classic attorney, and he is the word-smith that twists language to produce wicked outcomes. But the true meaning of the word “freedom”, is not the freedom that is represented by the anarchy of Antifa, or the licentiousness symbolized by the revolution in France.

2014-nji ýylda bagyşlanan Nýu-Ýork şäherindäki Azatlyk diňi diňe bir Nimrodyň diňiniň pitneçiligini aňlatman, eýsem Hudaýyň kanunyna garşy pitneçiligi aňladýan azgyn LGBTQ+ hereketiniň wagyz edilmeginde ýüze çykýan globalistleriň azatlyga berýän kesgitlemesiniň hem nyşanydyr. Hakyky azatlyk şol diňiň aňladýan zadynyň düýbünden tersidir, emma aždarhanyň yzyna düşýänleriň ulanýan nusgawy aldaw usullarynyň biri hem nädogry netijeleri döretmek üçin sözleri we söz düzümlerini gaýtadan kesgitlemekdir. Aždarha nusgawy aklawçydyr, ol zalym netijeleri emele getirmek üçin dili büküp-öwürýän söz ussasydyr. Emma “azatlyk” sözüniň hakyky manysy Antifanyň anarhiýasy bilen aňladylýan azatlyk-da däl, Fransiýadaky ynkylap bilen alamatlandyrylýan azgynlyk-da däldir.

> “Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed.’ ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death.’ Romans 8:2.

> “Özüni Hudaýa bermekden ýüz öwürýän her bir jan başga bir güýjüň gözegçiliginiň astyndadyr. Ol özüne degişli däldir. Ol azatlyk barada gürläp biler, emma ol iň pes gulçulygyň içindedir. Oňa hakykatyň gözelligini görmek rugsat berilmeýär, çünki onuň aňy Şeýtanyň gözegçiliginiň astyndadyr. Ol özüni öz pikir-paýhasynyň görkezmelerine eýerýärin diýip aldaýarka, garaňkylygyň hökümdarynyň erkine boýun bolýar. Mesih jany günä gulçulygynyň zynjyrlaryndan boşatmak üçin geldi. ‘Şeýlelikde, Ogluň sizi azat etmegi bilen, siz hakykatdan-da azat bolarsyňyz.’ ‘Mesih Isadaky ýaşaýşyň Ruhunyň kanuny’ bizi ‘günäniň we ölümiň kanunyndan’ azat edýär. Rimliler 8:2.”

> “In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” The Desire of Ages, 466.

> “Halas işinde hiç bir zorlama yoktur. Hiç bir dış kuvvete başvurulmaz. Tanrının Ruhunun etkisi altında, insan kime hizmet edeceğini seçmekte serbest bırakılmıştır. Canın Mesihe teslim oluşunda meydana gelen değişimde, özgürlüğün en yüce anlamı vardır. Günahın kovulması, bizzat canın kendi fiilidir. Doğrudur, kendimizi Şeytanın denetiminden kurtarmaya gücümüz yoktur; fakat günahtan özgür kılınmayı arzuladığımızda ve büyük ihtiyacımız içinde, kendimizin dışında ve üstünde olan bir kudret için feryat ettiğimizde, canın güçleri Mukaddes Ruhun ilahî kudretiyle doldurulur ve onlar, Tanrının iradesini yerine getirmekte iradenin buyruklarına itaat ederler.” The Desire of Ages, 466.

The freedom represented by the Freedom Tower, was the licentiousness of the French Revolution and the rebellion of Nimrod. The very next year at the Trump Tower, the richest president since 1989 announced his candidacy that would stir up the globalists. That same year gay marriage was approved at the federal level in the United States, as it had been in the revolution in France when they changed marriage into “a mere civil contract of a transitory character.”

Azatlyk diňi tarapyndan aňladylan azatlyk, Fransuz rewolýusiýasynyň ahlaksyz başbozarlygy hem-de Nimrodyň pitnesidi. Şonuň yz ýanyndaky ýyl Trump Tower-da 1989-njy ýyldan bäri iň baý prezident öz kandidaturasyny yglan etdi; bu bolsa globalistleri herekete getirerdi. Şol ýylyň özünde Amerikanyň Birleşen Ştatlarynda bir jynslylaryň nikasy federal derejede tassyklanyldy; edil Fransiýadaky rewolýusiýada bolşy ýaly, olar nikany “geçiji häsiýetli ýönekeý raýat şertnamasyna” öwrüpdi.

The war between the dragon, and the richest president was initiated. The destruction of the Twin Towers by the touch of God’s power marked the beginning of the sealing time and the arrival of the bottomless pit beast of Islam. At the dedication of the Freedom Towers in the midst of that prophetic history, the arrival of the bottomless pit beast of Atheism is marked. Now, the fall of the twin institutions of Sabbath and marriage, that were set in place in the Garden of Eden, mark the conclusion of the sealing time and the arrival of the third, Catholic beast from the bottomless pit.

Aagdarha bilen iň baý prezidentiň arasyndaky uruş başlandy. Ekiz diňleriň Hudaýyň gudratynyň degmegi bilen weýran edilmegi möhürleniş döwrüniň başlanandygyny hem-de düýpsüz çuňlukdan çykýan Yslam haýwanynyň gelişini belläpdi. Şol pygamberlik taryhynyň arasynda Azatlyk diňleriniň bagyşlanyşynda düýpsüz çuňlukdan çykýan Ateizm haýwanynyň gelişi bellenýär. Indi bolsa, Äden bagynda ornaşdyrylan Sabat bilen nikanyň ekiz guramalarynyň ýykylmagy möhürleniş döwrüniň tamamlanýandygyny hem-de düýpsüz çuňlukdan çykýan üçünji, Katolik haýwanyň gelişini belleýär.

On November 3, 2020 Trump received a deadly political wound as the papacy received a deadly wound in 1798. The wound was delivered by literal France in 1798, and by spiritual France in 2020.

2020-nji ýylyň 3-nji noýabrynda Tramp, papalyk 1798-nji ýylda ölüm howply ýara alşy ýaly, ölüm howply syýasy ýara aldy. Bu ýara 1798-nji ýylda göni manydaky Fransiýa tarapyndan, 2020-nji ýylda bolsa ruhy Fransiýa tarapyndan ýetirildi.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.

> Olar öz şaýatlyklaryny tamamlanlarynda, düýpsüz çuňlukdan çykýan haýwan olar bilen söweşer, olary ýeňer we öldürer. Olaryň jesetleri ruhy manyda Sodom hem Müsür diýlip atlandyrylýan beýik şäheriň köçesinde ýatar; şol ýerde-de Rebbimiz haça çüýlenipdi. Ylham 11:7, 8.

In The Great Controversy, Sister White identifies France as “the great city where our Lord was crucified”.

Uly göreşde Uayt uýa Fransiýany “Rebbimiziň haça çüýlenen beýik şäheri” diýip kesgitleýär.

> “According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.” The Great Controversy, 270.

> “Şeýlelik bilen, pygamberiň sözlerine görä, 1798-nji ýyldan azajyk öň Şeýtanyň gelip çykyşyna we häsiýetine eýe bolan bir güýç Mukaddes Kitaba garşy söweş etmek üçin ýüze çykar. Şeýle hem, Hudaýyň iki şaýadynyň güwäliginiň şeýlelikde dymdyryljak ýurdunda, Fyrownyň hudaýsızlygy we Sodomyň ahlaksyzlygy aýan bolar.” Beýik Göreş, 270.

At the soon coming Sunday law in the United States the image of the beast will be fully formed, and those who have fully formed the image of Christ will be lifted up as God’s ensign. As an ensign they will uphold the seventh-day Sabbath, and represent Christ’s righteousness to the world. Christ’s righteousness is only accomplished by the combination of Divinity with humanity, and within this great truth, which is defined as a mystery, the institution of marriage is lifted up. The ensign represents the Sabbath and its twin institution of marriage.

Amerikanyň Birleşen Ştatlarynda ýakyn wagtda geljek ýekşenbe kanuny wagtynda haýwanyň suraty doly kemala geler, Mesihiň suratyny doly kemala getirenler bolsa Hudaýyň baýdagy hökmünde ýokary galdyrylar. Baýdak hökmünde olar ýedinji günüň Sabatyny berk saklarlar we Mesihiň dogrulygyny dünýä görkezerler. Mesihiň dogrulygy diňe Ylahylygyň ynsanlyk bilen birleşmegi arkaly amala aşýar, syry hökmünde kesgitlenýän şu beýik hakykatyň içinde nika düzgünnamasy ýokary galdyrylýar. Baýdak Sabaty we onuň ekiz düzgünnamasy bolan nikany aňladýar.

> For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Ephesians 5:23–32.

> Çünki är aýalyň başydyr, edil Mesihe ybadathananyň başy bolşy ýaly; we Ol bedeniň Halasgäridir. Şonuň üçin, ybadathana Mesihe tabyn bolşy ýaly, aýallar hem hemme zatda öz ärlerine tabyn bolsunlar. Ärler, Mesihe-de ybadathanany söýşi we onuň hatyrasyna Özüni pida edişi ýaly, siz hem aýallaryňyzy söýüň; sözi arkaly suw bilen ýuwup, ony mukaddes edip tämizlemek üçin; ony Öz öňünde şöhratly ybadathana hökmünde, tegmilsiz, gyrışyksyz ýa-da şoňa meňzeş hiç bir zatsyz, eýsem mukaddes we kemçiliksiz edip hödürlemek üçin. Şonuň ýaly-da, erkekler öz aýallaryny öz bedenleri ýaly söýmäge borçludyrlar. Kim öz aýalyny söýse, özüni söýýändir. Çünki hiç kim hiç wagt öz tenini ýigrenen däldir; gaýtam, Rebbiň ybadathanany edişi ýaly, ony iýmitlendirýär we aýap saklaýar. Sebäbi biz Onuň bedeniniň agzalarydyrys, Onuň tenindendiris we Onuň süňklerindendiris. Şonuň üçinem adam ata-enesini taşlap, öz aýalyna ýapyşar, ikisi bir ten bolar. Bu uly syrdyr; emma men Mesih we ybadathana hakda aýdýaryn. Efesliler 5:23–32.

The ensign is a symbol of the twin institutions of the Sabbath and Marriage, and the marriage represents the combination of Divinity with humanity. The mystery of that marriage represents His church, which is His temple.

Baýdak Sabat we Nika atly goşa düzgünleriň nyşanydyr, nikanyň özi bolsa Ylahylygyň adamzat bilen birleşigini aňladýar. Şol nikanyň syry Onuň buthanasyny, ýagny Onuň ybadathanasyny aňladýar.

> “The tower was a symbol of the temple.” The Desire of Ages, 596.

> “Minara ybadathananyň nyşanydy.” The Desire of Ages, 596.

At the beginning of the sealing time the Twin Towers came down, in the middle of the sealing time, two “towers” representing the process of separating two classes (for both horns), were identified, and at the end of the sealing time, the Twin Towers of God’s temple and Sabbath will be lifted up as an ensign to the Gentiles.

Möhürleme döwrüniň başynda Ekiz Minaralar ýykyldy; möhürleme döwrüniň ortasynda iki synpyň aýrylma prosesini (iki şah üçin hem) aňladýan iki “minara” kesgitlenildi; möhürleme döwrüniň ahyrynda bolsa, Hudaýyň ybadathanasynyň we Sabatynyň Ekiz Minaralary milletlere baýdak hökmünde göteriler.

We will continue this study in the next article.

Biz bu öwrenişi indiki makalada dowam etdireris.

> For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced wall, And upon all the ships of Tarshish, and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; To go into the clefts of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? Isaiah 2:12–22.

> Çünki Rebbi-goşunlaryň güni tekepbir we beýik göwünli her kime garşy, ýokary galdyrylan her bir zada garşy geler; ol peseldiler. Ol Liwanyň ähli beýik we ýokary göterilen kedr agaçlaryna, Başanyň ähli dub agaçlaryna, ähli belent daglara, ýokary göterilen ähli depelere, her bir beýik minara, her bir berk galanyň diwaryna, Tarşyşyň ähli gämilerine hem-de ähli göwnejaý şekillere garşy geler. Adamyň beýiklik sürmesi egler, adamlaryň ulumsylygy peselder; şol gün diňe Reb beýgeldiler. Butlar bolsa bütinleý ýok ediler. Olar Rebden gorkularyna we Onuň beýik şöhratynyň öňünde, Ol ýeri gorkunç sarsdyrmak üçin turanda, gaýalaryň deşiklerine we ýeriň gowaklaryna girerler. Şol gün adam her kim özi sežde etmek üçin ýasan kümüş butlaryny we altyn butlaryny körsyçanlara we ýarasalara zyňar; Rebden gorkularyna we Onuň beýik şöhratynyň öňünde, Ol ýeri gorkunç sarsdyrmak üçin turanda, ýaryk gaýalaryň jaýryklaryna girmek üçin. Demi burnunda bolan adamdan ýüz öwüriň; çünki ol nähili hasaba mynasypdyr? Işaýa 2:12–22.

> My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. Psalms 144:2.

> Meniň ýagşylygym we meniň galamym; meniň beýik minaram we meniň halas edijim; meniň galkanym we meniň bil baglaýanym; halkymy meniň astyma boýun egdirýän. Zebur 144:2.

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