Article

# Panium - Number Twenty-One

Panium — Ýigrimi birinji san

The movement toward the Sunday law in the glorious land

Şanly ýurtda ýekşenbe kanunyna tarap hereket

Author

Jeff Pippenger

Published

March 5, 2026

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The history from verse sixteen unto twenty-two in Daniel eleven begins and ends with a typification of the Sunday law. The line’s beginning and ending being the same, identifies the signature of Christ, as the Alpha and Omega. Prophetically it requires that verse sixteen be aligned with verse twenty-two. When this is done it moves the history of the glorious land, as represented by the line of the Maccabees into the history of verses ten through fifteen.

Danyýl on biriň on altynjy aýatyndan ýigrimi ikinji aýatyna çenli bolan taryh, ýekşenbe kanunynyň nusgalaşdyrylmagy bilen başlap, şol bilen hem tamamlanýar. Hatyň başlangyjynyň we soňunyň bir bolmagy, Mesihiň Alpa we Omega hökmünde goluny aýan edýär. Pygamberlik taýdan bu, on altynjy aýatyň ýigrimi ikinji aýat bilen deňeşdirilmegini talap edýär. Şeýle edilende, Makkabeýleriň çyzygy arkaly görkezilen şöhratly ýurduň taryhy, onunjy aýatdan on bäşinji aýata çenli bolan taryhyň içine geçirilýär.

## The Maccabees

Makkabeýler

The Maccabees revolt represents the twenty-two years that began in 1776 and ended when the United States became the sixth kingdom of Bible prophecy in 1798. This identifies the number twenty-two as a history directly attached to the time of the end in 1798, which is where verse forty of Daniel eleven begins.

Makkabeýleriň gozgalaňy 1776-njy ýylda başlap, Amerikanyň Birleşen Ştatlary 1798-nji ýylda Mukaddes Kitap pygamberliginiň altynjy patyşalygy bolanda tamamlanan ýigrimi iki ýyly aňladýar. Bu bolsa ýigrimi iki sanynyň 1798-nji ýyldaky ahyrzaman bilen gönüden-göni bagly bir taryhdygyny görkezýär; hut şol ýerde Daniel 11-nji babyň kyrkynjy aýaty başlanýar.

The relation of the number twenty-two with 1798 is important to identify. The Maccabean revolt, in typifying the American revolution aligns both revolutions of the glorious land (literal and spiritual) as revolutions that rejected the statecraft of the Seleucids and the European kings, as well as the churchcraft of Greece and Rome. In both historical testimonies Greece and Rome represented the king of the north.

1798-nji ýyl bilen baglylykda ýigrimi iki sanynyň gatnaşyklaryny kesgitlemek möhümdir. Makkabeý gozgalaňy, Amerikanyň ynkylabynyň bir nusgasy hökmünde, şöhratly ýurduň (göni manydaky we ruhy manydaky) iki ynkylabyny hem Selewkiler bilen Ýewropa patyşalarynyň döwlet dolandyryşyny, şeýle hem Gresiýanyň we Rimiň kilise häkimiýetini ret eden ynkylaplar hökmünde sazlaşdyrýar. Taryhy güwälikleriň ikisinde-de Gresiýa bilen Rim demirgazygyň patyşasyny aňladýardy.

The line of the Maccabees is represented in verse twenty-three, but it represents a history that began 33 years after Panium of verse fifteen, and just over a hundred years before Pompey in verse sixteen. The line ends at the judgment of the cross, a judgment that extended unto 70 AD, though that period of judgment is identified as simply the cross in verse twenty-two. Prophetically the Maccabean line, representing the glorious land from 1776, then 1798 with the Hasmonean dynasty and then the Herodian dynasty to the cross and 70 AD ends at verse twenty-two and it begins with twenty-two years from 1776 unto 1798. The twenty-two years from 1776 to 1798 also typify the twenty-two years from 9/11 unto 2023, which was typified as twenty-two days in Daniel ten. The Maccabean line begins and ends with “twenty-two.”

Makkabeýleriň nesli ýigrimi üçünji aýatda görkezilýär, emma ol on bäşinji aýatdaky Paniýumdan 33 ýyl soň başlanan taryhy we on altynjy aýatdaky Pompeýden ýüz ýyldan biraz gowrak öňki döwri aňladýar. Bu nesil haç höküminde tamamlanýar; şol höküm biziň eýýamymyzyň 70-nji ýylyna çenli uzandy, ýogsa-da şol höküm döwri ýigrimi ikinji aýatda diňe haç hökmünde kesgitlenýär. Pygamberlik taýdan, Makkabeý nesli, şöhratly ýurdy 1776-njy ýyldan, soňra Haşmoneýler nesli bilen 1798-nji ýyldan, soňra bolsa Herodlar nesli arkaly haça we biziň eýýamymyzyň 70-nji ýylyna çenli aňladyp, ýigrimi ikinji aýatda tamamlanýar; onuň başlangyjy bolsa 1776-njy ýyldan 1798-nji ýyla çenli dowam eden ýigrimi iki ýyl bilen bolýar. 1776-njy ýyldan 1798-nji ýyla çenli bolan şol ýigrimi iki ýyl, Danyýel onunjy bapda ýigrimi iki gün hökmünde nusgalaşdyrylan 11-nji sentýabrdan 2023-nji ýyla çenli bolan ýigrimi iki ýyly hem tip taýdan öňden görkezýär. Makkabeý nesli “ýigrimi iki” bilen başlanýar hem-de “ýigrimi iki” bilen tamamlanýar.

## Four Roman Rulers

Dört Rim Häkimi

Verses sixteen through twenty-two directly identify four Roman rulers and represent another line within the verses. The Maccabean line is aligned based upon the principle of ‘repeat and enlarge,’ and the Roman line is directly represented in the verses. Pompey conquered the first two of three obstacles, as Rome ascended to the throne as the fourth kingdom of Bible prophecy at the battle of Actium in 31 BC. He was followed by Julius Caesar, Augustus Caesar and Tiberias Caesar. Pompey was a general, and the last three symbols are tied together as emperors.

On altynjydan ýigrimi ikinji aýata çenli aýatlar dört sany Rim hökümdaryny gönüden-göni kesgitleýär we aýatlaryň içinde başga bir ugry görkezýär. Makkabeýler ugry “gaýtalamak we giňeltmek” ýörelgesine görä sazlaşdyrylýar, Rim ugry bolsa aýatlarda gönüden-göni beýan edilýär. Rim Injil pygamberliginiň dördünji şalygy hökmünde miladydan öňki 31-nji ýylda Aktsiýum söweşinde tagta çykanda, Pompeý üç päsgelçiligiň ilkinjisini we ikinjisini basyp aldy. Ondan soň Ýuliý Sezar, Awgust Sezar we Tiberiý Sezar geldi. Pompeý serkerde bolupdy, soňky üç nyşan bolsa imperatorlar hökmünde biri-biri bilen baglanyşyklydyr.

The last of the four rulers dies in verse twenty-two where Christ was crucified, so we must take the last of the four rulers of Rome back to the Sunday law of verse sixteen. When we do this Pompey would represent the first of four waymarks, where the fourth and final waymark aligns with the Sunday law of verse sixteen. Verse sixteen would be represented by Tiberias Caesar, and the battle of Panium of verse fifteen would be represented by Augustus Caesar, the battle of Raphia in verse eleven would be Julius Caesar, thus marking General Pompey as verse ten and 1989.

Dört hükümdarın sonuncusu, Mesih’in çarmıha gerildiği yirmi ikinci ayette ölür; bu nedenle Roma’nın dört hükümdarından sonuncusunu on altıncı ayetteki Pazar yasasına kadar geri götürmemiz gerekir. Bunu yaptığımızda Pompei, dört dönüm noktasının birincisini temsil eder; dördüncü ve son dönüm noktası ise on altıncı ayetteki Pazar yasasıyla örtüşür. On altıncı ayet Tiberius Sezar tarafından temsil edilir; on beşinci ayetteki Panium savaşı Augustus Sezar tarafından temsil edilir; on birinci ayetteki Raphia savaşı Julius Sezar olur; böylece General Pompei onuncu ayet ve 1989 olarak işaretlenmiş olur.

This identifies that the “hidden history” of verse forty of Daniel eleven, the history from the collapse of the Soviet Union in 1989 unto the Sunday law of verse forty-one is represented by three lines of prophecy that are found in the history represented by verses ten through twenty-three. The Maccabees, the Roman rulers and the three battles of Rome’s proxy powers.

Bu, Danieliň on birinji babyndaky kyrkynjy aýatyň “gizlin taryhynyň”, ýagny 1989-njy ýylda Sowet Soýuzynyň dargamagyndan kyrk birinji aýatyň Ýekşenbe kanunyna çenli bolan taryhyň, onunjy aýatdan ýigrimi üçünji aýata çenli beýan edilen taryhda duş gelýän üç pygamberlik çyzygy arkaly görkezilýändigini anyk edýär. Makkabeýler, Rim hökümdarlary we Rimiň wekili güýçleriniň üç söweşi.

> This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. 2 Corinthians 13:1.

> Bu siziň ýanyňyza gelmegimiň üçünji gezekdir. Her bir söz iki ýa-da üç şaýadyň dili bilen tassyklanar. 2 Korinfliler 13:1.

## Three Proxy Wars

Üç Vekâlet Savaşy

Verse ten marks the end of the fourth Syrian War that occurred from 219 unto 217 BC, when Antiochus III Magnus (the Great) regrouped in advance of the battle of verse eleven, which was the battle of Raphia that would be represented by Julius Caesar. Verse ten identifies the collapse of the Soviet Union in 1989 as represented in verse forty, and Pompey aligns with that history. Verse sixteen represents the conquering of the glorious land of Judah, typifying the Sunday law in the United States, but Pompey aligns also with 1989, and in 1989 modern Rome conquered her first obstacle, but in doing so, she simultaneously spiritually conquered Protestant America when she seduced Ronald Reagan into forming a secret alliance with the glorious land. An alliance with the whore of Rome by a king, represents spiritual fornication.

Onunjy aýat, miladydan öňki 219-dan 217-nji ýyla çenli bolan dördünji Siriýa urşunyň soňuny belleýär; şol wagtda Antiochus III Magnus (Beýik), on birinji aýatda beýan edilen söweşiň, ýagny Ýuliý Sezar tarapyndan şekillendiriljek Rafiýa söweşiniň öňüsyrasynda täzeden toparlandy. Onunjy aýat, kyrkynjy aýatda görkezilişi ýaly, 1989-njy ýylda Sowet Soýuzynyň dargamagyny görkezýär, we Pompeý şol taryh bilen sazlaşýar. On altynjy aýat, Ýehuda diýarynyň şöhratly ýurdunyň basylyp alynmagyny görkezýär; bu bolsa Amerikanyň Birleşen Ştatlarynda ýekşenbe kanunynyň nusgasydyr. Emma Pompeý 1989 bilen hem sazlaşýar, we 1989-njy ýylda häzirki zaman Rim ilkinji päsgelçiligini ýeňip geçdi, ýöne muny etmek bilen, ol şol bir wagtda Ronald Reýgany şöhratly ýurt bilen gizlin bir bileleşigi döretmäge aldap, protestant Amerikany ruhy taýdan basyp aldy. Bir patyşa tarapyndan Rim jelepçigi bilen edilen bileleşik, ruhy zynaýylygy aňladýar.

1989 was where the whore of Rome begins to come out of her seventy years to commit fornication with all the kings of the earth. The first king is the United States in 1989, for the United States is also represented by Ahab, who was married to Jezebel, who is the whore of Tyre in Isaiah twenty-three.

1989-njy ýyl Rimiň jelep aýalynyň ýer ýüzüniň ähli patyşalary bilen zyna etmek üçin ýetmiş ýyllyk döwründen çykyp başlamagynyň ýylydy. Ilkinji patyşa 1989-njy ýylda Amerikanyň Birleşen Ştatlarydyr, çünki Amerikanyň Birleşen Ştatlary hem Ahap arkaly şekillendirilýär; Ahap bolsa Işaýa ýigrimi üçünji bapda Tireň jelep aýaly bolan Ýezebele öýlenipdi.

> And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.

> Şol günde şeýle bolar: Tir ýetmiş ýyl ýatdan çykarylar, bir patyşanyň günleriniň ölçegine görä; ýetmiş ýylyň soňunda Tir jelep ýaly aýdym aýdyp başlar. Arfaňy al, şäheriň içinde aýlan, eý ýatdan çykarylan jelep; ýatda saklanylmagyň üçin hoş owazlar çykar, köp aýdymlar aýt. Şeýle hem bolar: ýetmiş ýylyň soňunda Reb Tir bilen gyzyklanar, ol öz muzdyňa gaýdyp geler we ýeriň ýüzündäki dünýäniň ähli patyşalyklary bilen jelepçilik eder. Işaýa 23:15–17.

The whore was forgotten at the “time of the end” in 1798 when she received her deadly wound as represented in verse forty of Daniel eleven. At the “time of the end” in 1989 she begins the period of the healing of her deadly wound by committing fornication with the kingdom who will be the first to enforced the mark of her authority. That kingdom was represented by Ahab, and by France, who placed the papacy on the throne of the earth in 538 and was the premier kingdom to support the rise of the papal power. For this reason, they are titled as “the first-born of the Catholic church,” as well as “the eldest daughter of the Catholic church.” France and Ahab both witness to the United States role from 1989 unto the Sunday law.

Zyna edýän aýal Daniel on birinji babyň kyrkynjy aýatynda şekillendirilişi ýaly, 1798-nji ýylda özüniň ölüm getiriji ýarasyny alanda, “ahyryzamanyň wagtynda” unudyldy. “Ahyryzamanyň wagtynda”, 1989-njy ýylda, ol özüniň ölüm getiriji ýarasynyň sagalmak döwrüne, öz ygtyýarynyň nyşanyny ilkinji bolup mejbury etjek patyşalyk bilen zyna etmek arkaly başlaýar. Şol patyşalyk Ahap bilen, hem-de 538-nji ýylda papalygy ýeriň tagtyna çykaran we papalyk häkimiýetiniň ýokarlanmagyny goldan ilkinji derejeli patyşalyk bolan Fransiýa bilen şekillendirilipdi. Şol sebäpli olar “Katolik buthanasynyň ilkinji doglany”, şeýle hem “Katolik buthanasynyň uly gyzy” diýlip atlandyrylýarlar. Fransiýa bilen Ahap ikisi-de 1989-njy ýyldan başlap Ýekşenbe kanunyna çenli Amerikanyň Birleşen Ştatlarynyň ornuna şaýatlyk edýärler.

In Isaiah twenty-three, the whore of Tyre, who is also the whore of Revelation seventeen, whose forehead has Babylon the Great written upon it. It is “forgotten” for the history of the United States, beginning in 1798, when the papacy ceased to be the fifth kingdom of Bible prophecy, the sea beast of Revelation thirteen. Then the United States began its role as the sixth kingdom of Bible prophecy as the earth beast of Revelation thirteen. Ultimately the United States becomes the premier king of the ten kings of Revelation seventeen. The symbolic history of a period of “seventy years,” the “days of one king” represents the seventy years that Babylon ruled as the first kingdom of Bible prophecy. This typifies the history of the United States from 1798 unto the Sunday law where the external line of American history is represented by the Republican horn and the internal line is represented by the Protestant horn. Those two horns representing the heart of the Constitution that provides for a separation of statecraft and churchcraft, and are the subject the future of America.

Işaýa ýigrimi üçünji bapda Tiriň jelep zenany bar; ol şeýle hem Ylham on ýedinji bapdaky jelep zenandyr, onuň maňlaýynda “Beýik Wawilon” diýip ýazylgandyr. Ol “unudylýar”; munuň manysy Birleşen Ştatlaryň taryhyna degişlidir, ýagny 1798-nji ýyldan başlap, papalyk Mukaddes Kitap pygamberliginiň bäşinji patyşalygy, Ylham on üçünji bapdaky deňizden çykan haýwan bolmagyny bes eden döwründen bäri. Şondan soň Birleşen Ştatlar Mukaddes Kitap pygamberliginiň altynjy patyşalygy hökmünde, Ylham on üçünji bapdaky ýerden çykan haýwan hökmünde öz ornuny tutup başlady. Ahyrsoňunda Birleşen Ştatlar Ylham on ýedinji bapdaky on patyşanyň içinde baş patyşa bolýar. “Ýetmiş ýyl” diýlip beýan edilen bir döwrüň nyşanly taryhy, “bir patyşanyň günleri” Mukaddes Kitap pygamberliginiň birinji patyşalygy hökmünde Wawilonyň höküm süren ýetmiş ýylyny aňladýar. Bu bolsa Birleşen Ştatlaryň 1798-nji ýyldan Ýekşenbe kanunyna çenli bolan taryhynyň nusgasydyr; bu ýerde Amerikanyň taryhynyň daşky çyzygy Respublika şahasy bilen, içki çyzygy bolsa Protestant şahasy bilen görkezilýär. Döwlet dolandyryşy bilen ybadat işleriniň bölünmegini üpjün edýän Konstitusiýanyň ýüregini aňladýan şol iki şah hem Amerikanyň geljeginiň temasydyr.

Seventy years are marked for the whore of Tyre to be forgotten, then from the time of the end in 1989 unto the Sunday law she begins to sing. She began with a secret alliance as she captured the religion of Protestant America and brought down the political structure of the king of the south with the collapse of the Soviet Union. A period of seventy years that concludes in a history where Antiochus the Great is standing in the middle of a seventeen year period that is divided into ten and seven, which when multiplied equals “seventy.” At the beginning of the external two hundred and fifty years that ended between Raphia and Panium the internal time prophecy of twenty-three hundred years begins with “seventy” weeks being determined upon Daniel’s people. At the end of those seventy weeks, in 34 AD ancient Israel was forever divorced from God as His chosen covenant people, and God had then entered into marriage with His Christian bride and was then reaching out to the Gentiles.

Sur şäheri Tiriň jelepçesi üçin ýatdan çykarylmagy bellenen ýetmiş ýyl bardyr; soňra bolsa, 1989-njy ýylda ahyrzamanyň wagtyndan başlap, Ýekşenbe kanunyna çenli ol aýdym aýtmaga başlaýar. Ol gizlin bir ylalaşyk bilen başlady; şeýlelikde ol Protestant Amerikanyň dinini öz eline geçirdi we Sowet Soýuzynyň dargamagy bilen günortanyň patyşasynyň syýasy gurluşyny ýykdy. “Ýetmişe” deň bolýan on we ýedi diýip bölünen on ýedi ýyllyk döwrüň ortasynda Beýik Antiohusyň durýan bir taryhy bilen jemlenýän ýetmiş ýyllyk döwür. Rafiýa bilen Paniumyň arasynda tamamlanan daşarky iki ýüz elli ýylyň başynda, Danieliň halky üçin “ýetmiş” hepdäniň kesgitlenmegi bilen iki müň üç ýüz ýyllyk içki wagt pygamberligi başlanýar. Şol ýetmiş hepdäniň ahyrynda, biziň eramyz 34-nji ýylynda, gadymy Ysraýyl Hudaýyň saýlanan äht halky hökmünde ebedilik aýrylyşdy, we şondan soň Hudaý Öz hristian gelni bilen nikalaşyp, beýleki milletlere ýüzlenýärdi.

207 BC Antiochus is standing in the middle of “seventy,” identifying the close of his kingdom’s favored nation status as the “glorious land” where He chose to raise up modern Israel. The end of the United States as the sixth kingdom at the Sunday law is the end of Isaiah’s “seventy years.” The two-hundred and fifty year line of Antiochus is identifying the close of probation for the Republican horn of the United States, just before the Sunday law of verse sixteen. The twenty-three hundred years that ended when judgment began on October 22, 1844 typifies when judgment closes at the Sunday law. The twenty-three hundred years begins with seventy weeks that identify the end of literal Israel as God’s chosen people. The end of the overall period of twenty-three hundred years concludes with the Protestant movement ending as the advent movement carried on unto the Sunday law. When the closed door of 1844 is repeated the doors will close upon the Republican horn, the Protestant horn, and the government beast.

B.e. öň 207-nji ýylda Antiohus “ýetmişiň” ortasynda durup, häzirki Ysraýyly galdyrmak üçin Özüniň saýlan “şöhratly ýurt” hökmünde onuň patyşalygynyň aýratyn ileri tutulýan halk hökmündäki ýagdaýynyň tamamlanýandygyny görkezýär. Birleşen Ştatlaryň ýekşenbe kanuny döwründe altynjy patyşalyk hökmünde tamamlanmagy Işaýanyň “ýetmiş ýylynyň” soňudyr. Antiohusyň iki ýüz elli ýyllyk çyzygy, on altynjy aýatyň ýekşenbe kanunynyň öň ýanynda, Birleşen Ştatlaryň respublika şahy üçin merhemet möhletiniň tamamlanýandygyny görkezýär. 1844-nji ýylyň 22-nji oktýabrynda höküm başlananda tamamlanan iki müň üç ýüz ýyl, ýekşenbe kanunynda hökümüň tamamlanýan wagtynyň nusgasydyr. Iki müň üç ýüz ýyl, hakyky Ysraýylyň Hudaýyň saýlanan halky hökmündäki soňuny görkezýän ýetmiş hepde bilen başlanýar. Iki müň üç ýüz ýylyň tutuş döwri tamamlananda, advent hereketi ýekşenbe kanunyna çenli dowam edişi ýaly, protestant hereketiniň hem soňy gelýär. 1844-nji ýylyň ýapyk gapysy gaýtalanylanda, gapylar respublika şahy, protestant şahy we hökümet haýwany üçin ýapylar.

For Antiochus to stand between the period of ten and seven is to stand at the end of his probationary time, Probation closes for the government of the United States, which is the earth beast, at the Sunday law, but the Republican horn’s probation closes before the Sunday law.

Antiohusyň on bilen ýediniň arasyndaky döwürde durmagy, onuň synag möhletiniň ahyrynda durýandygyny aňladýar. Ýerden çykan haýwan bolan Amerikanyň Birleşen Ştatlarynyň hökümeti üçin synag möhleti Ýekşenbe kanunynda tamamlanýar, emma Respublikan şahyzyň synag möhleti Ýekşenbe kanunyndan öň tamamlanýar.

> Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. Matthew 18:22.

> Isa oňa şeýle diýýär: “Saňa ýedi gezege çenli diýemok; tersine, ýetmiş gezek ýedi gezege çenli.” Matta 18:22.

The expression “seventy times seven,” is the only place in the Bible where numbers are expressed with a multiple in this fashion. “Seventy times seven” is the four hundred and ninety years that were “determined” for Daniel’s people. It is the seventy weeks that begin the twenty-three hundred and at the end of the two hundred and fifty years from the identical starting point Antiochus arrives in the middle of ten and seven. Antiochus the Great there takes his stand in the last acts of his story in the sacred drama of the great controversy.

“ýetmiş gezek ýedi” diýen aňlatma, Mukaddes Kitapda sanlaryň şu hili köpeltme görnüşinde beýan edilýän ýeke-täk ýeridir. “Ýetmiş gezek ýedi” — Danyýeliň halky üçin “kesgitlenen” dört ýüz togsan ýyldyr. Bu, iki müň üç ýüz ýylyň başlanýan ýerinden başlanýan ýetmiş hepdedir, we şol bir başlangyç nokatdan iki ýüz elli ýylyň ahyrynda Antiýohus on bilen ýediniň ortasyna gelýär. Beýik Antiýohus şol ýerde uly dawanyň mukaddes dramasyndaky öz hekaýasynyň soňky hereketlerinde ornuny eýeleýär.

The closed door of 1844 represents the closed door of the Sunday law, and before the Sunday law of verse sixteen a period of seven years begins with Antiochus marking the end of his kingdom, and then his kingdom ends at the conclusion of the seven years. The seven-year period represents the image of the beast testing time, and the period begins at the first Sunday law of 321. Before the first Sunday law, which typifies the last Sunday law there is a ten-year period that begins with an edict. At the “edict” of 313 the testing represented by ten years begins, then Antiochus passes the first Sunday law and the probation of the Republican horn ends. At the end of the seven years, Panium and the Sunday law arrive, producing the division of east and west in the year 330.

1844-nji ýylyň ýapyk gapysy Ýekşenbe kanunynyň ýapyk gapysyny aňladýar, hem-de on altynjy aýatyň Ýekşenbe kanunyndan öň ýedi ýyllyk döwür başlanýar; bu döwür Antýohusyň öz patyşalygynyň soňuny belläp başlamagy bilen açylýar, soňra bolsa onuň patyşalygy şol ýedi ýylyň ahyrynda tamam bolýar. Ýedi ýyllyk döwür haýwanyň şekiliniň synag wagtyny aňladýar, we bu döwür 321-nji ýylyň ilkinji Ýekşenbe kanuny bilen başlanýar. Soňky Ýekşenbe kanunynyň nusgasy bolan ilkinji Ýekşenbe kanunyndan öň, bir perman bilen başlanýan on ýyllyk döwür bar. 313-nji ýylyň “permanynda” on ýyl bilen görkezilen synag başlanýar; soňra Antýohus ilkinji Ýekşenbe kanunyny geçirýär we Respublika şahynyň synag möhleti tamam bolýar. Ýedi ýylyň ahyrynda Paniýum we Ýekşenbe kanuny gelip ýetýär, netijede 330-njy ýylda gündogaryň we günbataryň bölünmegini emele getirýär.

## Pompey

Pompeý

Pompey conquered the glorious land in verse sixteen, but within the two-year period from 65 unto 63 BC, Pompey, in fulfillment of Daniel eight and verse nine, actually conquered “the east” and the “[glorious] land,” typifying the double conquering in verse forty and 1989.

Pompey on altynjy aýatda şöhratly ýurdy basyp aldy, emma b.e. öň 65-nji ýyldan 63-nji ýyla çenli bolan iki ýyllyk döwrüň içinde, Pompey Daniel 8:9-yň ýerine ýetirilmeginde hakykatdan-da “gündogary” we “[şöhratly] ýurdy” basyp aldy; bu bolsa kyrkynjy aýatda we 1989-njy ýylda bolup geçen goşa basyp alşyň nusgasydyr.

The third obstacle for pagan Rome would be accomplished by Augustus Caesar who is noted for forming the first official Roman Triumvirate, representing the first official threefold union in Rome. It is at the third waymark of Roman leaders that the threefold union is officially marked in Roman history. It is at the Sunday law in verse sixteen that the threefold union of the dragon, the beast and false prophet is established, and then the bird of wickedness is set back upon her place in Shinar, as set forth by Zechariah.

Butparaz Rim üçin üçünji päsgelçilik Awgust Sezaryň üsti bilen amala aşyrylar; ol Rimde ilkinji resmi üçlük bileleşigini emele getiren, Rimdäki ilkinji resmi üç esse birleşigi aňladýan şahs hökmünde bellidir. Rim ýolbaşçylarynyň üçünji ýolbelgisinde şol üç esse birleşik Rim taryhynda resmi taýdan bellige alynýar. On altynjy aýatda agzalan ýekşenbe kanunynda aždarhanyň, haýwanyň we ýalan pygamberiň üç esse birleşigi döredilýär, soňra bolsa Zekerýanyň beýan edişi ýaly, pisligiň guşy Şinarda öz ýerine gaýtadan goýulýar.

Augustus Caesar formed the first official Roman Triumvirate, but it is called the Second Triumvirate by the historians, for Julius Caesar also formed a Triumvirate, but it was not an official Triumvirate of the Roman government. The relation of Julius and Augustus Caesar as symbols of the threefold union of the dragon, the beast and the false prophet at the soon-coming Sunday law, is typified by Julius at the beginning of the movement to enforce Sunday legislation and Augustus at the end. The prophetic relationship is also represented by the siege of Cestius in 67, which was thereafter followed by the siege of Titus. Julius is Cestius and Augustus is Titus. Julius and Augustus represent the threefold union and Cestius and Titus represent a siege.

Awgust Sezar ilkinji resmi Rim Triumwiratyny döretdi, ýöne taryhçylar tarapyndan oňa Ikinji Triumwirat diýilýär, çünki Ýuliý Sezar hem bir Triumwirat döretdi, emma ol Rim hökümetiniň resmi Triumwiraty däldi. Ýuliý we Awgust Sezaryň ýakyn wagtda geljek ýekşenbe kanunyndaky aždarha, haýwan we ýalan pygamberden ybarat üç taraply birleşigiň nyşanlary hökmünde özara gatnaşygy, ýekşenbe kanunçylygyny mejbury etmek hereketiniň başynda Ýuliý, soňunda bolsa Awgust arkaly öňden görkezilýär. Bu pygamberlik gatnaşygy 67-nji ýyldaky Sestiýiň gabawy arkaly hem şekillendirilýär, ondan soň bolsa Titusiň gabawy gelýär. Ýuliý — Sestiýdir, Awgust bolsa Titusdyr. Ýuliý bilen Awgust üç taraply birleşigi, Sestiý bilen Titus bolsa gabawy aňladýar.

The period when the movement for a Sunday law begins prophetically in 313, is at the edict of Milan. Then in 321, at the midpoint of the seventeen-year period, the first Sunday law arrives. The third step of the division of the kingdom into east and west, representing the division in the United States into those who receive and those who don’t receive the mark of the beast or the seal of God was 330. There is a series of Sunday laws which lead to a Sunday law, and 321 represents the first Sunday law, that leads to the last Sunday law of 330.

Ýekşenbe baradaky kanun ugrunda hereketiň pygamberlik taýdan 313-nji ýylda başlanýan döwri Milan permany bilen baglanyşyklydyr. Soňra, on ýedi ýyllyk döwrüň ortasynda, 321-nji ýylda ilkinji Ýekşenbe kanuny peýda bolýar. Patyşalygyň gündogar we günbatar bolup bölünmeginiň üçünji ädimi, ýagny Birleşen Ştatlarda haýwanyň nyşanyny ýa-da Hudaýyň möhürini kabul edýänler bilen ony kabul etmeýänleriň arasyndaky bölünişigi aňladýan waka, 330-njy ýylda boldy. Ýekşenbe baradaky kanunlaryň bir tapgyry bar we olar bir Ýekşenbe kanunyna alyp barýar; 321 ilkinji Ýekşenbe kanunyny aňladýar we ol 330-njy ýylyň iň soňky Ýekşenbe kanunyna eltýär.

Unlike the two hundred and fifty years of Antiochus, the two hundred and fifty years of Nero identify a period of eight years, the midpoint of the first Sunday law and then nine years. Line upon line Antiochus and Nero identify two periods that are represented by three waymarks. In both lines the first and last waymarks are the same, an edict at the beginning that was marked by a marriage that ended with a divorce, and battle between the king of the north and the king of the south at the beginning and ending. The first Sunday law of 321 in the middle must be where Antiochus is standing. He is standing at the conclusion of a testing process represented by ten years, and the testing process manifests Antiochus as the eighth who is of the seven as he forms an image of the beast who is the eighth that is of the seven. At the same time the one hundred and forty-four thousand go through a testing process and transform from the seventh Laodicean church unto the eighth and Philadelphian church.

Antiochusyň iki ýüz elli ýylyndan tapawutlylykda, Neronyň iki ýüz elli ýyly sekiz ýyllyk döwri, soňra birinji ýekşenbe kanunynyň orta nokadyny we ondan soň dokuz ýyly kesgitleýär. Setir üstüne setir, Antiochus bilen Nero üç ýolbellege arkaly görkezilen iki döwri kesgitleýärler. Iki setirde hem birinji we soňky ýolbellekler deňdir: başynda nikä bilen alamatlanan we ahyrynda aýrylyşyk bilen tamamlanan bir perman, şeýle hem başynda we ahyrynda demirgazygyň patyşasy bilen günortanyň patyşasynyň arasyndaky söweş. Ortadaky 321-nji ýylyň birinji ýekşenbe kanuny Antiochusyň duran ýeri bolmalydyr. Ol on ýyl bilen görkezilen synag işiniň tamamlanýan ýerinde durandyr, we bu synag işi Antiochusy ýediden bolan sekizinji hökmünde ýüze çykarýar, çünki ol ýyrtyjaňyň suratyny emele getirýär, ol hem ýediden bolan sekizinjidir. Şol bir wagtyň özünde ýüz kyrk dört müň hem bir synag işinden geçýärler we ýedinji Laodikiýa ybadathanasyndan sekizinji we Filadelfiýa ybadathanasyna öwrülýärler.

At the first Sunday law the erection of the image begins and ends at the Sunday law of Revelation thirteen, verse eleven, a verse that contrasts the beginning of the United States as a lamb, with its ending as a dragon. Thirteen is the symbol of rebellion, and the symbol of rebellion in the context of verse eleven, and the United States speaking as a dragon is the mark of the beast; whereas, the symbol of those who have the seal of God is the number eleven. Revelation 13:11 identifies the separation of those that receive the mark of the beast or the seal of God at the Sunday law when the United States speaks as a dragon.

Ilkinji ýekşenbe kanunynda şekiliň dikeldilmegi başlanýar we Ylhamyň on üçünji bap, on birinji aýatyndaky ýekşenbe kanunynda tamamlanýar; bu aýat Amerikanyň Birleşen Ştatlarynyň guzujyk hökmünde başlangyjy bilen, onuň aždarha hökmünde soňuny garşy goýýar. On üç gozgalaňyň nyşanydyr, we on birinji aýatyň mazmunynda gozgalaňyň nyşany, şeýle hem Amerikanyň Birleşen Ştatlarynyň aždarha ýaly geplemegi, haýwanyň nyşanydyr; emma Hudaýyň möhürine eýe bolanlaryň nyşany on bir sanydyr. Ylham 13:11 Amerikanyň Birleşen Ştatlary ажdarha ýaly geplän wagty, ýekşenbe kanunynda haýwanyň nyşanyny alýanlar bilen Hudaýyň möhürini alýanlaryň arasyndaky bölünişigi kesgitleýär.

The image of the beast testing time has specific signs that mark its arrival, while also typifying its end. From Noah to the feast of trumpets God never changes, He always announces a testing period in advance of its arrival. His announcements are found in His prophetic word. Most Adventists (I am assuming) do not know that there were two sieges in the destruction of Jerusalem, or that the day of the final destruction was the identical day of the year that Nebuchadnezzar destroyed Jerusalem and the temple the first—alpha time. They might also be unaware that the sieges began at sacred feasts and ended on a sacred feast, or that the period of the siege was three and a half years. If they don’t know those facts, then it seems unlikely that they will see that Julius Caesar marks the beginning of the image of the beast testing time in its most perfect representation. By “perfect representation,” I mean its final fulfillment.

Haýwanyň şekiliniň synag wagty onuň gelşini alamatlandyrýan anyk nyşanlara eýedir, şol bir wagtda hem onuň soňuny nusgalandyrýar. Nuhdan başlap surnaýlar baýramyna çenli Hudaý hiç haçan üýtgemeýär; Ol synag döwrüniň gelmeginden öň ony hemişe yglan edýär. Onuň yglanlary pygamberlik sözünde tapylýar. Adwentistleriň köpüsi (meniň çak etmegime görä) Iýerusalimiň weýran edilmeginde iki gabawyň bolandygyny, ýa-da ahyrky weýrançylygyň gününiň Nebukadnesaryň Iýerusalimi we ybadathanany ilkinji gezek — alfa wagtynda — weýran eden ýylyň şol bir günüdigini bilenoklar. Şeýle hem olar gabawlaryň mukaddes baýramlarda başlanandygyny we mukaddes baýramda tamamlanandygyny, ýa-da gabaw döwrüniň üç ýarym ýyl bolandygyny bilmeýän bolup bilerler. Eger olar şol hakykatlary bilmeýän bolsalar, onda haýwanyň şekiliniň synag wagtynyň iň kämil beýanynda başlangyjyny Ýuliý Sezaryň alamatlandyrýandygyny görmeleri ähtimal görünmeýär. “Kämil beýany” diýmek bilen, men onuň soňky amal bolşuny göz öňünde tutýaryn.

The same period is represented from 1888 unto the Sunday law, and then again from 9/11 unto the Sunday law, but the perfect fulfillment of the prophetic period of the setting up of the image of the beast as represented by Constantine the Great in the period of 313 through to 330, begins in the presidency of the eighth president since the time of the end in 1989.

Şol döwür 1888-den Ýekşenbe kanunyna çenli, soňra bolsa 11-nji sentýabrdan Ýekşenbe kanunyna çenli täzeden görkezilýär; emma Beýik Konstantin tarapyndan 313-den 330-a çenli döwürde şekillendirilişi ýaly, haýwanyň şekiliniň dikeldilişine degişli pygamberlik döwrüniň kämil ýerine ýetmesi 1989-daky ahyrzamanyň başlanmagyndan bäri sekizinji prezidentiň prezidentliginde başlanýar.

From the first Sunday law the testing period over Sabbath and Sunday unfolds in a period represented by the seven years of Antiochus. The seven years of Antiochus’s line multiplied by the nine years of Nero’s line equals sixty-three, and in 63 BC Pompey conquered the glorious land in fulfillment of verse sixteen of Daniel eleven. At the Sunday law nine kings will acknowledge the United States as the premier king of ten kings that agree to give their kingdom to the whore of Tyre who is then to commit fornication with all the kings of the earth.

Ilkinji ýekşenbe kanunyndan başlap, Şenbe we ýekşenbe baradaky synag döwri Antiohusyň ýedi ýyly bilen şekillendirilen döwürde açylyp gidýär. Antiohusyň setiriniň ýedi ýyly Nero-nyň setiriniň dokuz ýylyna köpeldilende altmyş üç bolýar, we miladydan öňki 63-nji ýylda Pompeý Daniýel on birinji bapdaky on altynjy aýatyň ýerine ýetmeginde şöhratly ýurdy basyp aldy. Ýekşenbe kanunynda dokuz patyşa on patyşanyň baş patyşasy hökmünde Birleşen Ştatlary ykrar ederler; şol on patyşa öz patyşalygyny soňra ýer ýüzüniň ähli patyşalary bilen zyna etjek Tir jelep aýalyna bermäge razy bolýarlar.

In agreement with the prophetic structure of the parable of the ten virgins, the marriage of the beast and the false prophet was accomplished in 1989, but at the Sunday law the marriage is consummated. A fractal of that history is the period of the judgment of the living that began in 2001, on 9/11. From that point to the Sunday law the image of the beast testing time, which is also the sealing time of the one hundred and forty-four thousand, judgment is accomplished upon God’s covenant people, and the land where they have resided in fulfillment of Abraham’s covenant prophecy. In that period the Laodicean Seventh-day Adventist church is judged, and then those who profess to be virgins are judged. Thus, the Protestant horn is judged, and it is judged during the period when first the Democratic party of the Republican horn was judged until 2024, when the judgment of the Republicans of the republican horn is now taking place. The constitutional government is the beast that carries the two horns and is judged at the Sunday law.

On gyzyň tymsalynyň pygamberlik gurluşyna laýyklykda, haýwan bilen galp pygamberiň nikasy 1989-njy ýylda amala aşyryldy, emma Ýekşenbe kanunynda bu nika tamamlanýar. Şol taryhyň bir fraktaly 2001-nji ýylda, 11-nji sentýabrda başlanan dirileriň hökümi döwrüdir. Şol pursatdan Ýekşenbe kanunyna çenli, ýagny haýwanyň keşbiniň synag wagty bolup, şol bir wagtda ýüz kyrk dört müňüň möhürleniş wagty bolan döwürde, höküm Hudaýyň äht halkynyň we olaryň Ybraýymyň äht pygamberliginiň ýerine ýetmeginde ýaşan ýurdunyň üstünden amala aşyrylýar. Şol döwürde Laodikiýadaky Ýedinji gün Adventist buthanasy höküm edilýär, soňra bolsa özlerini gyzlar diýip ykrar edýänler höküm edilýär. Şeýlelikde, protestant şahy höküm edilýär, we ol ilkinji bolup Respublikan şahyň Demokratik partiýasynyň 2024-nji ýyla çenli höküm edilýän döwründe höküm edilýär; indi bolsa respublikan şahyň respublikanlarynyň hökümi bolup geçýär. Konstitusion hökümet iki şahly göterýän haýwandyr we ol Ýekşenbe kanunynda höküm edilýär.

From 1989 to the Sunday law, is represented in a fractal from 9/11 unto the Sunday law, but the perfect fulfillment of the setting up of the image of the beast, is in the eighth president that is of the seven. Nero’s seventeen years is a fractal of the history of 9/11 to the Sunday law. Antiochus’ seventeen years is the same. The marriage of Reagan and the secret alliance is consummated with an open alliance in the eighth presidents’ term. The first of the alpha and omega marriages was symbolized by the Patriot Act in 2001, when English law was changed to Roman law. The marriage of the edict of Milan marks the beginning of the perfect fulfillment of the setting up of the image of the beast. Its structure is based upon the structure of the marriage of the ten virgins, and represents the counterfeit marriage that occurs during the true marriage.

1989-njy ýyldan başlap Ýekşenbe kanunyna çenli bolan döwür, 11-nji sentýabrdan Ýekşenbe kanunyna çenli uzalýan fraktalda şekillendirilýär, emma haýwanyň keşbiniň dikeldilmeginiň kämil ýerine ýetirilşi, ýediniň içinden bolan sekizinji prezidentde görünýär. Neronyň on ýedi ýyly, 11-nji sentýabrdan Ýekşenbe kanunyna çenli bolan taryhyň bir fraktalydyr. Antíohusyň on ýedi ýyly hem şonuň ýalydyr. Reýganyň nikasy we gizlin bileleşigi, sekizinji prezidentiň möhletinde açyk bileleşik bilen tamamlanýar. Alfa bilen omeganyň nikalarynyň ilkinjisi, 2001-nji ýylda iňlis kanunynyň rim kanunyna üýtgedilen wagtyndaky Patriot Act bilen nyşanlandyryldy. Milan permanynyň nikasy, haýwanyň keşbiniň dikeldilmeginiň kämil ýerine ýetirilmeginiň başlangyjyny belleýär. Onuň gurluşy on gyzyň nikasynyň gurluşyna esaslanýar we hakyky nikanyň dowamynda bolup geçýän galp nikany aňladýar.

The image of the beast testing time represents the “test” we must pass before we are “sealed.” The house of God is judged first and then at the Sunday law, those outside of God’s house are judged. The period of final judgment in both the house of God and then the great multitude begins with the first Sunday law. There will be a first Sunday law in the United States which will mark the beginning of the perfect and final fulfillment of the image of the beast testing period that thereafter ends at the Sunday law which fulfills Revelation 13:11. That Sunday law is the last Sunday law in the glorious land. The last Sunday law in the glorious land is the first Sunday law in the world, marking the image of the beast testing time for the world. The world testing time begins at the Sunday law in the United States in verse eleven of chapter thirteen. When the United States “speaks” as a dragon at the soon-coming Sunday law, verses twelve and onward in the chapter represent the world image of the beast testing time.

Haýwanyň keşbiniň synag döwri, “möhürlenmezden” öň geçmeli bolýan “synagy” aňladýar. Ilki bilen Hudaýyň öýi höküm edilýär, soňra bolsa Ýekşenbe kanuny wagtynda Hudaýyň öýüniň daşyndakylara höküm çykarylýar. Ahyrky höküm döwri, ilki Hudaýyň öýünde, ondan soň bolsa uly mähellede, ilkinji Ýekşenbe kanuny bilen başlanýar. Birleşen Ştatlarda ilkinji Ýekşenbe kanuny bolar we ol haýwanyň keşbiniň synag döwrüniň kämil hem-de ahyrky berjaý edilişiniň başlangyjyny bellär; şol döwür soňra Ylham 13:11-i amala aşyrýan Ýekşenbe kanuny bilen tamamlanar. Şol Ýekşenbe kanuny şöhratly ýurtdaky iň soňky Ýekşenbe kanunydyr. Şöhratly ýurtdaky iň soňky Ýekşenbe kanuny dünýädäki ilkinji Ýekşenbe kanunydyr we ol dünýä üçin haýwanyň keşbiniň synag döwrüni belleýär. Dünýäniň synag döwri on üçünji babyň on birinji aýatyndaky Birleşen Ştatlardaky Ýekşenbe kanuny bilen başlanýar. Birleşen Ştatlar ýakyn wagtda geljek Ýekşenbe kanunynda aždaha ýaly “geplände”, babyň on ikinji aýatyndan başlap dowamyndaky aýatlar dünýä boýunça haýwanyň keşbiniň synag döwrüni aňladýar.

For this reason, the two-hundred and fifty year prophecy of Nero that ends with the seventeen years beginning at the edict in 313, followed by the first Sunday law in 321, then the division of east and west in 330, is important to see. The three steps of Nero’s line are about persecution, Nero being the symbol of persecution and the 250-year period representing the church of Smyrna that ended in 313 when the church of compromise arrived. The third step marks the end of a kingdom, so when applied to the United States it represents the Sunday law and the transition from the sixth kingdom to the seventh and eighth kingdoms. When applied to the world the third waymark is the close of human probation, that was typified by the close of probation for the United States at the beginning of the world’s testing period of the image of the beast.

Şol sebäpli, 313-nji ýyldaky permanyň bilen başlanýan on ýedi ýyl bilen tamamlanýan, onuň yzyndan 321-nji ýylda ilkinji ýekşenbe kanunynyň çykarylmagy, soňra bolsa 330-njy ýylda gündogar bilen günbataryň bölünmegi bilen dowam edýän Neronyň iki ýüz elli ýyllyk pygamberligi möhüm bolup görünýär. Neronyň çyzygynyň üç ädimi yzarlama hakyndadyr; Nero yzarlamanyň nyşany bolup, iki ýüz elli ýyllyk döwür bolsa 313-nji ýylda, ylalaşyga giden ybadathananyň peýda bolmagy bilen tamamlanan Smirna ýygnagyny aňladýar. Üçünji ädim bir patyşalygyň soňuny belleýär; şonuň üçin ol Amerikanyň Birleşen Ştatlaryna ulanylanda, ýekşenbe kanunyny hem-de altynjy patyşalykdan ýedinji we sekizinji patyşalyklara geçişi aňladýar. Ol dünýä ulanylanda bolsa, üçünji ýolbellenme adamzat synag möhletiniň tamamlanmagydyr; bu bolsa, haýwanyň keşbiniň dünýä synag döwrüniň başynda Amerikanyň Birleşen Ştatlary üçin synag möhletiniň tamamlanmagy bilen nusgalandyrylypdy.

This is why Augustus Caesar, the third of the four Roman rulers who lead to the Sunday law, represented by the cross, as set forth in verse twenty-two, can represent the cross, even though he is to be followed by Tiberias, who also represents the cross. The image of the beast testing period, is a twofold test that first test the earth and then the sea. The earth is the United States and the sea is the world.

Şonuň üçin haça arkaly şekillendirilýän, ýekşenbe kanunyna alyp barýan dört Rim hökümdarynyň üçünjisi bolan Awgust Sezar, ýigrimi ikinji aýatda beýan edilişi ýaly, haçy aňladyp biler, hernäçe-de onuň yzyna haçy hem aňladýan Tiberiýas gelmeli bolsa-da. Haýwanyň keşbiniň synag döwri iki gatly synagdyr; ol ilki ýeri, soňra bolsa deňzi synag edýär. Ýer Amerikanyň Birleşen Ştatlarydyr, deňiz bolsa dünýädir.

The image of the beast test produces a doubling of signs; where the alpha of the second period is also the omega of the first period. 321 was the first Sunday law of prophetic history, and in the seventeen years identifying the image of the beast testing time, 321 is the first Sunday law in the United States that leads to the omega Sunday law of the image of the beast testing time in the glorious land. Yet 321 is also the first Sunday law for the world, so the year 321 marks the middle of both the beginning and the ending of the image of the beast testing time. 313 is the beginning, and the beginning is an edict, which typifies the Sunday law. The seventeen years of Nero identify a period of escalating Sunday laws through to the close of human probation.

Haýwanyň keşbiniň synagy alamatlaryň iki esse artmagyna sebäp bolýar; bu ýerde ikinji döwrüň alfasy birinji döwrüň hem omegasydyr. 321 pygamberlik taryhynyň ilkinji ýekşenbe kanunydy, we haýwanyň keşbiniň synag wagtyny kesgitleýän on ýedi ýylyň içinde 321 Birleşen Ştatlardaky ilkinji ýekşenbe kanunydyr; ol şöhratly ýurtdaky haýwanyň keşbiniň synag wagtynyň omega ýekşenbe kanunyna alyp barýar. Şeýle-de bolsa, 321 dünýä üçin hem ilkinji ýekşenbe kanunydyr, şonuň üçin 321-nji ýyl haýwanyň keşbiniň synag wagtynyň hem başlangyjynyň, hem-de ahyrynyň ortasyny belleýär. 313 başlangyçdyr, we başlangyç permandyr; bu bolsa ýekşenbe kanunynyň nusgasydyr. Neronyň on ýedi ýyly ynsan synag möhletiniň ýapylşyna çenli gitdigiçe güýçlenýän ýekşenbe kanunlarynyň bir döwrüni görkezýär.

The edict typifies the first Sunday law that leads to the close of probation. Pompey took Judah in verse sixteen, typifying the Sunday law, and Julius Caesar formed the first Triumvirate, though it was an unofficial threefold union, the historians still mark it as the first. Julius Caesar’s typification of the Sunday law’s threefold union, typified Augustus Caesar’s official Triumvirate that was followed by Tiberias at the cross. All four Roman rulers typify the Sunday law, as do all three steps of Nero’s seventeen years.

Permana synag möhletiniň tamamlanmagyna alyp barýan ilkinji ýekşenbe kanunyny alamatlandyrýar. Pompei on altynjy aýatda Ýahudany eýeledi, bu bolsa ýekşenbe kanunyny alamatlandyrýar; hem-de Ýuliý Sezar ilkinji Triumwiraty döretdi, ol resmi däl üçtaraplaýyn birleşme bolsa-da, taryhçylar muňa şonda-da ilkinji hökmünde bellik edýärler. Ýuliý Sezaryň ýekşenbe kanunynyň üçtaraplaýyn birleşmesini alamatlandyrmagy, haçdaky Tiberiýden öň gelen Awgust Sezaryň resmi Triumwiratyny alamatlandyrdy. Rimdäki bu dört hökümdaryň hemmesi ýekşenbe kanunyny alamatlandyrýar, edil Neronyň on ýedi ýylynyň üç ädiminiň hem şony alamatlandyrşy ýaly.

Pompey aligns with 1989; Julius aligns with verse eleven; Augustus aligns with verse fifteen and Tiberias with verse sixteen. The story of Julius in the verses includes his foray into Egypt and Cleopatra. The history gets repeated by Marc Antony. Marc Antony was Julius Caesar’s main general at the time when Julius was assassinated with twenty-three stab wounds. Twenty-three represents the Sunday law, and Julius death by 23 wounds is a kingdom ending at the Sunday law. Marc Antony, Augustus Caesar and Marcus Lepidas then formed the first official Triumvirate to avenge his death. One of those threefold powers, Marc Antony was going to repeat Julius’ encounter with Egypt and Cleopatra.

Pompey 1989-njy ýyla laýyk gelýär; Julius on birinji aýata laýyk gelýär; Augustus on bäşinji aýata, Tiberias bolsa on altynjy aýata laýyk gelýär. Aýatlardaky Julius baradaky wakalar onuň Müsüre ýörişini we Kleopatrany öz içine alýar. Bu taryh Mark Antoniý tarapyndan gaýtalanýar. Mark Antoniý, Juliusy ýigrimi üç pyçak urgusy bilen öldüren wagtlarynda, Julius Sezaryň esasy generalydy. Ýigrimi üç Ýekşenbe kanunyny aňladýar, we Juliusyň 23 yara bilen ölmegi, Ýekşenbe kanunynda tamamlanýan bir patyşalygy aňladýar. Mark Antoniý, Awgust Sezar we Markus Lepidas soňra onuň ölüminiň aryny almak üçin ilkinji resmi Triumwiraty döretdiler. Şol üç esse güýjüň biri bolan Mark Antoniý Juliusyň Müsür we Kleopatra bilen bolan duşuşygyny gaýtalamalydy.

Whether Julius or Marc Antony they are both symbols of Rome and Cleopatra was a symbol of Egypt and Greece. She represented Greek rulership in Egypt, both symbols of the dragon, whereas Julius and Marc Antony are symbols of the beast. As the woman in the relation, Cleopatra was the church, making Julius and Marc Antony the state. Cleopatra represents a woman that is twice separated from her kingly Roman lovers; first in 1798 and then at the close of probation when she comes to her end with none to help. Her final demise is at the battle of Actium in 31 BC. The victor at the battle of Actium was Augustus Caesar, so we find that Pompey died in Egypt, Julius had an encounter with Cleopatra in Egypt, that was doubled in the history of Marc Antony and then Augustus Caesar ends that relationship at Actium. Actium identifies the Sunday law, for it is at the battle of Actium that the third obstacles for Rome was taken, and imperial pagan Rome began to rule for three hundred and sixty years, in fulfillment of Daniel 11:24.

Julius bolsun ýa-da Mark Antoniý bolsun, olaryň ikisi-de Rimiň nyşanlarydyr, Kleopatra bolsa Müsüriň we Gresiýanyň nyşanydy. Ol Müsürde grek hökümdarlygyny aňladýardy; olaryň ikisi-de aždarhanyň nyşanlary bolsa-da, Julius bilen Mark Antoniý haýwanyň nyşanlarydyr. Aýal hökmünde bu gatnaşyklarda Kleopatra ybadathanadyr, şeýlelikde Julius bilen Mark Antoniý döwleti emele getirýärler. Kleopatra öz patyşa häsiýetli rimli aşyklaryndan iki gezek aýrylan aýaly aňladýar: ilki 1798-nji ýylda, soňra-da synag möhletiniň ahyrynda, hiç kimiň kömek etmezden onuň soňuna geljek wagtynda. Onuň iň soňky heläkçiligi biziň eramyzdan öň 31-nji ýylda Aktium söweşinde boldy. Aktium söweşiniň ýeňijisi Awgust Sezar bolupdy; şeýlelikde biz Pompeýiň Müsürde ölendigini, Juliusyñ Müsürde Kleopatra bilen duşuşygynyň bolandygyny, munuň Mark Antoniýiň taryhynda gaýtalanandygyny, soňra bolsa Awgust Sezaryň şol gatnaşygy Aktiumda soňlandyrandygyny görýäris. Aktium Ýekşenbe kanunyny alamatlandyrýar, çünki hut Aktium söweşinde Rim üçin üçünji päsgelçilik aýryldy we imperiýa butparaz Rimi Daniel 11:24-iň ýerine ýetmeginde üç ýüz altmyş ýyl höküm sürüp başlady.

Pompey took the first two obstacles and Augustus the third.

Pompeý ilkinji iki päsgelçiligi, Awgustus bolsa üçünjisini aýyrdy.

> And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. Daniel 8:9.

> Olaryň birinden günorta, gündogara we ajaýyp ýurda tarap diýseň ulalan bir kiçijik şah çykdy. Daniel 8:9.

Pompey is 1989, the first waymark of three political powers to be overcome by modern Rome as its deadly wound is healed. The Soviet Union, followed by the United States and also the United Nations in verse forty-one of Daniel eleven. The warfare of the papal power is political and religious and prophetically the religious power of the United States was conquered when the secret alliance of Reagan and pope John Paul II was accomplished. The papacies’ target includes three political obstacles and three religious powers. In 1989 one of the three political powers was swept away, Protestantism as an actual word that means to protest Rome, was also swept away by the president of the United States in the same history. The three political powers are the Soviet Union, the United States and the United Nations, and the religious targets are Protestantism, along with the various religions of the dragon, which are all considered spiritualism. The three religions that lead the world to Armageddon are apostate Protestantism, Catholicism and spiritualism; and the papal power’s internal struggles between conservative and liberal ideology within their church, along with the schisms of orthodox Catholicism is a religious obstacle, and the other two religious obstacles for Catholicism to conquer are apostate Protestantism and spiritualism. Protestantism was swept away in 1989.

Pompeý 1989-njy ýyldyr, häzirki Rimiň ölümli ýarasy sagaldylýarka ýeňlip geçilmeli üç syýasy güýjüň ilkinji ýol görkeziji belligidir. Olar Sowet Soýuzy, onuň yzyndan Amerikanyň Birleşen Ştatlary, şeýle hem Daniýel 11-iň kyrk birinji aýatyndaky Birleşen Milletler Guramasydyr. Papalyk güýjüň alyp barýan söweşi syýasy hem dini häsiýetlidir, pygamberlik taýdan bolsa Amerikanyň Birleşen Ştatlarynyň dini güýji Reagan bilen papa Ioann Pawel II-niň gizlin ylalaşygy amala aşyrylanda boýun egdirildi. Papalygyň nyşanasynda üç syýasy päsgelçilik hem-de üç dini güýç bar. 1989-njy ýylda şol üç syýasy güýjüň biri syrylyp aýryldy; Protestantlyk hem, ýagny hakyky manysynda Rime garşy protest etmek diýmegi aňladýan düşünje, şol bir taryhda Amerikanyň Birleşen Ştatlarynyň prezidenti tarapyndan hem syrylyp aýryldy. Üç syýasy güýç Sowet Soýuzy, Amerikanyň Birleşen Ştatlary we Birleşen Milletler Guramasydyr; dini nyşanalar bolsa Protestantlyk, şeýle hem aždarhanyň dürli dinleri bolup, olaryň ählisi spiritizm hasap edilýär. Dünýäni Armageddona alyp barýan üç din mürtät Protestantlyk, Katoliklik we spiritizmdir; papalyk güýjüň öz ybadathanasynyň içindäki konserwatiw we liberal ideologiýanyň arasyndaky içki göreşleri, şeýle hem prawoslaw katoliklikdäki bölünişikler dini bir päsgelçilikdir, Katolikligiň ýeňip geçmeli galan beýleki iki dini päsgelçiligi bolsa mürtät Protestantlyk we spiritizmdir. Protestantlyk 1989-njy ýylda syrylyp aýryldy.

If the internal struggles of Catholicism as represented in the various Catholic prophecies derived from the messages of Fatima are separated from her efforts to overcome the religious powers outside of her own religion, then her alpha victory over Protestantism was Reagan’s secret alliance and her omega victory was the open alliance of 2025. Her struggles with orthodox churches are also portrayed from an initial victory in 1989 unto the final victory at Panium.

Eger Fatimanyň habarlaryndan gelip çykýan dürli Katolik pygamberliklerinde görkezilişi ýaly, Katolisizmiň içerki göreşleri onuň öz dininden daşardaky dini güýçleri ýeňip geçmek ugrunda edýän tagallalaryndan aýratynlykda seredilse, onda onuň Protestantizme garşy alfa ýeňşi Reýganyň gizlin bileleşigi, omega ýeňşi bolsa 2025-nji ýyldaky açyk bileleşik boldy. Onuň prawoslaw buthanalary bilen alyp baran göreşleri hem 1989-njy ýyldaky başlangyç ýeňişden başlap, Paniumdaky ahyrky ýeňşe çenli suratlandyrylýar.

Pompey aligns with 1989, and his two victories over the “east and the pleasant land,” as Daniel identifies them in chapter eight and verse nine, represent the spiritual and political victory of the papacy over the former Soviet Union, and the accompanying spiritual victory over the glorious land of professed Protestantism. Julius Caesar is going to lose at Raphia, as did Antiochus III, and as will Zelenskyy. Julius is the subject of verses seventeen through to nineteen, and then Augustus Caesar stands up as the raiser of taxes. Tiberias Caesar is reigning at the time of the cross, so Tiberias is verse sixteen’s Sunday law.

Pompeý 1989-njy ýyl bilen gabat gelýär, we onuň «gündogar» hem-de «gözel ýurt» üstünden gazanan iki ýeňşi, Danyýeliň sekizinji bap, dokuzynjy aýatda olary atlandyryşy ýaly, papalygyň öňki Sowet Soýuzy üstünden ruhy we syýasy ýeňşini, hem-de muňa ýoldaş bolan ykrar edilen protestantizmiň şöhratly ýurdy üstünden ruhy ýeňşi aňladýar. Ýuliý Sezar, Antioh III-niň bolşy ýaly, hem-de Zelenskiniň bolşy ýaly, Rafýada ýeňler. On ýedinji aýatdan on dokuzynjy aýada çenli gürrüň Ýuliý barada gidýär, soňra bolsa salgyt ýygnaýjy hökmünde Awgust Sezar orta çykýar. Tiberiý Sezar haç döwründe höküm sürýär, şonuň üçin Tiberiý on altynjy aýadyň ýekşenbe kanunydyr.

This aligns Augustus with Panium of verse fifteen, and verse eleven’s battle of Raphia with Julius. The battle of Panium is the third world war that begins just before the Sunday law of verse sixteen, but then transforms into the battle of Actium. Panium was the earth battle (the United States) and Actium was the sea battle (the world.) Augustus is represented at Panium in the line of four Roman rulers, and he was the actual leader at Actium. At Panium Antiochus dealt with Egypt, who was allied with Rome, and at Actium Augustus dealt with Egypt (Cleopatra) allied with Rome (Marc Antony). This means Pompey represents verse forty up to 1989 and Tiberias represents the Sunday law of verse forty-one. Julius Caesar arrived in 2014 when the Ukrainian War began as typified by the battle of Raphia in 217 BC.

Bu, Augusty on bäşinji aýatyň Paniumy bilen, on birinji aýatyň Rafia söweşini bolsa Ýuliý bilen utgaşdyrýar. Panium söweşi on altynjy aýatyň Ýekşenbe kanunyndan az salym öň başlanýan üçünji dünýä urşudyr, emma soňra Aktium söweşine öwrülýär. Panium gury ýer söweşi (Amerikanyň Birleşen Ştatlary), Aktium bolsa deňiz söweşi (dünýä) bolupdy. Augusty dört rim hökümdarynyň hatarynda Paniumda görkezilýär, Aktiumda bolsa ol hakyky ýolbaşçydy. Paniumda Antiok Müsür bilen iş salyşdy; Müsür Rim bilen ýaranlykdady, Aktiumda bolsa Augusty Rim (Mark Antoniý) bilen ýaran bolan Müsür (Kleopatra) bilen iş salyşdy. Munuň manysy, Pompeý kyrkynjy aýaty 1989-njy ýyla çenli görkezýär, Tiberias bolsa kyrk birinji aýatyň Ýekşenbe kanunyny görkezýär. Ýuliý Sezar biziň eýýamymyzdan öňki 217-nji ýylda bolan Rafia söweşi arkaly nusgalanan Ukraina urşy başlanda, ýagny 2014-nji ýylda peýda boldy.

This identifies that verses seventeen through twenty-two begin in 1989 and end at the Sunday law, and are therefore the history that aligns with the “hidden history” of verse forty. The prophetic line of the Maccabees also aligns with the very same “hidden history.” The line of Roman rulers is identifying modern Rome, the beast of Revelation sixteen, and the line of the Maccabee’s is describing the glorious land, the false prophet of Revelation sixteen. The line of the three battles identifies the victory over the king of the south, the dragon of Revelation sixteen.

Bu, on ýetiden ýigrimi ikä çenli aýatlaryň 1989-njy ýylda başlanýandygyny we Ýekşenbe kanunynda tamamlanýandygyny, şonuň üçinem olaryň kyrkynjy aýatyň “gizlin taryhy” bilen gabat gelýän taryhdygyny görkezýär. Makkabeýleriň pygamberlik çyzygy hem şol bir “gizlin taryh” bilen gabat gelýär. Rim hökümdarlarynyň çyzygy häzirki Rimi, Ylham 16-daky haýwany görkezýär, Makkabeýleriň çyzygy bolsa şöhratly ýurdy, Ylham 16-daky ýalan pygamberi beýan edýär. Üç söweşiň çyzygy günortanyň patyşasynyň üstünden gazanylan ýeňşi, Ylham 16-daky aždarhany görkezýär.

Those three lines represent the three powers who lead the world to Armageddon and they are represented in verse forty as the king of the south, the dragon, the king of the north, the beast, and the chariots, horsemen and ships are the false prophet. The three lines from verse ten to twenty-three are representing the three powers in the hidden history of verse forty, that are nothing more or less than the an ongoing illustration of the three subjects represented in the open history of verse forty.

Şol üç çyzyk dünýäni Armageddona alyp barýan üç güýji aňladýar, we olar kyrkynjy aýatda günorta patyşasy, aždarha, demirgazyk patyşasy, ýyrtyjy haýwan hökmünde görkezilýär; arabalar, atlylar we gämiler bolsa ýalan pygamberdir. Onunjy aýatdan ýigrimi üçünji aýada çenli bolan şol üç çyzyk kyrkynjy aýadyň gizlin taryhyndaky üç güýji aňladýar; olar kyrkynjy aýadyň açyk taryhynda görkezilen şol üç temanyň dowam edýän bir şekillendirmesinden başga zat däldir.

## Verse One

Birinji aýat

Verses one through four identify the “time of the end” in 1989, as well as the eight presidents of the United States from that starting point, and concluding with the final and far richer eighth president. In verse four that king becomes the king of the world, as represented by Alexander the Great, king Ahab, the ten kings of Revelation seventeen, the ten tribes of Psalms eighty-three, and the ten nations set forth as a symbol of the world in the very first step of God’s covenant with Abram in Genesis 15:18–21.

Birinjiden dördünjä çenli aýatlar “ahyry zamanyň” 1989-njy ýylda başlanýandygyny, şeýle hem şol başlangyç nokatdan başlap Amerikanyň Birleşen Ştatlarynyň sekiz prezidentini, hem-de ahyrsoňy iň soňky we has-da baý sekizinji prezidenti görkezýär. Dördünji aýatda şol patyşa, Beýik Isgender, Ahap patyşa, Ylham on ýedinjidäki on patyşa, Zebur segsen üçünjidäki on taýpa we Gelip çykyş 15:18–21-de Hudaýyň Abram bilen eden ähtiniň hut ilkinji ädiminde dünýäniň nyşany hökmünde öňe sürlen on millet arkaly şekillendirilişi ýaly, dünýäniň patyşasy bolýar.

Verses one through four represent the history of 1989 unto the threefold union at the Sunday law in verse forty-one, and therefore they align with the four Roman rulers, the line of the Maccabees and with the three battles of verses ten through fifteen which together make up the hidden history of verse forty.

Birinji aýatdan dördünji aýada çenli bolan aýatlar 1989-njy ýylyň taryhyndan başlap, kyrk birinji aýatda görkezilen Ýekşenbe kanunyndaky üçtaraplaýyn birleşige çenli bolan taryhy aňladýar; şonuň üçin olar dört Rim hökümdary, Makkabeýleriň ugry hem-de onunjy aýatdan on bäşinji aýada çenli bolan üç söweş bilen gabat gelýär; bularyň hemmesi bilelikde kyrkynjy aýadyň gizlin taryhyny emele getirýär.

Verses five through nine set forth a prophetic line which perfectly represents the history of 538 unto 1798, and provides the historical and prophetic logic to understand the significance of the time of the end in verse forty. That logic explains verse ten as the retaliation for the history of verses five through nine, and in doing so it defines the logic of 1989. This means that verses one through twenty-three of Daniel eleven represent five prophetic lines that are aligned with the hidden history of verse forty. The first four verses are about Trump, the eighth president who is of the seven, who is destined to be the king of ten kings in Revelation seventeen’s seventh kingdom.

Bäşinji aýatdan dokuzynjy aýada çenli bolan aýatlar 538-den 1798-e çenli taryhy kämil suratda görkezýän pygamberlik çyzygyny öňe sürýär hem-de kyrkynjy aýatda ahyrzaman döwrüniň ähmiýetine düşünmek üçin taryhy we pygamberlik mantygyny üpjün edýär. Şol mantyk bäşinji aýatdan dokuzynjy aýada çenli bolan taryha garşy görülýän jogap hökmünde onunjy aýady düşündirýär we şeýle etmek bilen 1989-njy ýylyň mantygyny kesgitleýär. Munuň manysy, Daniýel on birinji bapdaky birinji aýatdan ýigrimi üçünji aýada çenli bolan aýatlaryň kyrkynjy aýadyň gizlin taryhy bilen deňleşdirilen bäş pygamberlik çyzygyny aňladýandygydyr. Ilkinji dört aýat, Vahý on ýedinji bapdaky ýedinji patyşalykda on patyşanyň patyşasy bolmak üçin takdyr edilen, ýediniň içinden bolan sekizinji prezident — Tramp barada gürrüň berýär.

Verses five through ten identify the history leading to 1798 and on to 1989, which is the history of verse forty. Verses ten through fifteen identify a history of three proxy wars beginning in 1989, the second beginning in 2014, then the richest president stood up in 2015. That richest president was slain in 2020, and in 2022 the war of Raphia escalated, and then the richest president returned in 2024, and in 2025 the head of the beast and the head of the image of the beast were both inaugurated.

Bäşinjiden onunjy aýatlara çenli 1798-nji ýyla eltýän hem-de 1989-njy ýyla çenli dowam edýän taryh görkezilýär; bu bolsa kyrkynjy aýadyň taryhydyr. Onunjy aýatdan on bäşinji aýada çenli 1989-njy ýylda başlanan üç sany wekilli urşuň taryhy görkezilýär; olaryň ikinjisi 2014-nji ýylda başlandy, soňra 2015-nji ýylda iň baý prezident ýüze çykdy. Şol iň baý prezident 2020-nji ýylda öldürildi, 2022-nji ýylda bolsa Rafýa urşy güýjedi; soňra 2024-nji ýylda iň baý prezident gaýdyp geldi, 2025-nji ýylda bolsa hem haýwanyň kellesi, hem-de haýwanyň şekiliniň kellesi ikisi-de wezipesine girişdirildi.

We will continue these things in the next article.

Bu zatlary indiki makalada dowam etdireris.

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