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# The Book of Daniel - Number Fifty-Eight

Danyýel Kitaby — Elli Sekizinji San

Wisdom Unsealed: Exploring the Threefold Union and the Riddle of 666 in Prophecy

Paýhas Açyldy: Üç Esse Bileleşigiň we Pygamberlikdäki 666 Syrynyň Öwrenilişi

Author

Jeff Pippenger

Published

January 22, 2024

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It has been established upon several witnesses that in history and in prophecy Rome always comes up eighth and is of the seven. The prophetic riddle of this symbol is part of what the Lion of the tribe of Judah unseals just before the close of probation. Christ never changes, and in the First and Great Disappointments of Millerite history, He revealed a truth which explained the mystery of the disappointment.

Birnäçe şaýatlygyň esasynda taryhda-da, pygamberlikde-de Rimiň hemişe sekizinji bolup çykýandygy we şol ýediniň biridigi berkidildi. Bu nyşanyň pygamberlikli tapmajasy, synag möhletiniň tamamlanmagynyň öňüsyrasynda Ýahuda taýpasynyň Arslany tarapyndan açylýan zatlaryň bir bölegidir. Mesih hiç wagt üýtgemeýär, we Millerit taryhynyň Birinji hem-de Beýik Göwnüçökgünliklerinde, Ol göwnüçökgünligiň syryny düşündiren bir hakykaty aýan etdi.

After the First Disappointment in Millerite history, He removed His hand from a mistake in some of the figures represented upon the 1843 chart. The mistake represented the prophetic misunderstanding that produced the Disappointment. The Millerites were ultimately led to a series of understandings, which firmly established the starting date of the twenty-three hundred days. With a firm starting point, that was primarily based upon the date of the cross, they then saw the same prophetic evidence that they had been employing to identify 1843, actually identified not only 1844, but the very day of October 22, 1844.

Millerçi taryhyndaky Birinji Lapkeçlikden soň, Ol 1843-nji ýylyň çyzgysynda görkezilen käbir sanlardaky ýalňyşlykdan Öz elini çekdi. Şol ýalňyşlyk Lapkeçligi döreden pygamberlik düşünmezçiligini aňladýardy. Ahyrsoňunda Millerçiler iki müň üç ýüz günüň başlangyç senesini berk esaslandyran birnäçe düşünjelere getirildiler. Esasan haça çüýlenilen güne daýanan berk bir başlangyç nokady bilen, olar 1843-nji ýyly kesgitlemek üçin ulanan şol bir pygamberlik subutnamasynyň hakykatda diňe 1844-nji ýyly däl, eýsem 1844-nji ýylyň 22-nji oktýabrynyň hut şol gününi-de görkezendigini gördüler.

After the second and Great Disappointment, the Lord once again revealed a truth which answered all the prophetic dilemmas created by their incorrect proclamation that October 22, 1844 was the Second Coming of Christ. The Lord opened the subject of the Sanctuary, and its connected truths, and the Great Disappointment was explained.

Ikinji we beýik Tamamlanan umytsyzlykdan soň, Reb ýene-de bir hakykaty açdy; bu hakykat olaryň 1844-nji ýylyň 22-nji oktýabry Mesihiň Ikinji Gelişi diýip eden nädogry yglany sebäpli ýüze çykan ähli pygamberlik kynçylyklaryna jogap berdi. Reb Mukaddes ýer baradaky temany we onuň bilen baglanyşykly hakykatlary açdy, hem-de Beýik Tamamlanan umytsyzlyk düşündirildi.

> “As a people, we should be earnest students of prophecy; we should not rest until we become intelligent in regard to the subject of the sanctuary, which is brought out in the visions of Daniel and John. This subject sheds great light on our present position and work, and gives us unmistakable proof that God has led us in our past experience. It explains our disappointment in 1844, showing us that the sanctuary to be cleansed was not the earth, as we had supposed, but that Christ then entered into the most holy apartment of the heavenly sanctuary, and is there performing the closing work of his priestly office, in fulfillment of the words of the angel to the prophet Daniel, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed.’

> “Halk hökmünde biz pygamberlige yhlasly okuwçylar bolmalydyrys; Daniel bilen Ýahýanyň görnüşlerinde açylyp görkezilen mukaddes ýer baradaky meselede düşünjeli bolýançak dynç almaly däldiris. Bu mesele häzirki ýagdaýymyza we işimize uly ýagtylyk saçýar hem-de Hudaýyň geçen tejribämizde bize ýol görkezendiginiň jedelsiz subutnamasyny berýär. Ol 1844-nji ýyldaky lapykeçligimizi düşündirýär, arassalanmaly mukaddes ýeriň, biziň çak edişimiz ýaly, ýer ýüzüniň özi däl-de, eýsem Mesihiň şol wagt gökdäki mukaddes ýeriň iň mukaddes bölümine girendigini we şol ýerde pygamber Daniele perişdäniň aýdan şu sözleriniň ýerine ýetirilmegi hökmünde, Öz ruhanylyk wezipesiniň jemleýji işini ýerine ýetirýändigini görkezýär: ‘Iki müň üç ýüz güne çenli; şondan soň mukaddes ýer arassalanar.’”

> “Our faith in reference to the messages of the first, second, and third angels was correct. The great way-marks we have passed are immovable. Although the hosts of hell may try to tear them from their foundation, and triumph in the thought that they have succeeded, yet they do not succeed. These pillars of truth stand firm as the eternal hills, unmoved by all the efforts of men combined with those of Satan and his host. We can learn much, and should be constantly searching the Scriptures to see if these things are so. God’s people are now to have their eyes fixed on the heavenly sanctuary, where the final ministration of our great High Priest in the work of the judgment is going forward,—where he is interceding for his people.” Review and Herald, November 27, 1883.

> “Birinci, ikinji we üçünji perişdeleriň habarlary babatda biziň imanymyz dogrydy. Biziň geçip gelen beýik ýol belgilerimiz sarsdyryp bolmajakdyr. Jähennemiň goşunlary olary öz binýadyndan gopardyp taşlamaga synanyşsalar-da, hem munuňda üstünlik gazanandyklary baradaky pikir bilen dabaralansalar-da, şonda-da olar üstünlik gazanmaýarlar. Bu hakykatyň sütünleri, ebedi depeler kimin berk durýarlar; adamlaryň ähli tagallalary, Şeýtanyň we onuň goşunynyň tagallalary bilen birleşdirilen hem bolsa, olary ýerinden gymyldadyp bilmeýär. Biz köp zady öwrenip bileris, hem-de bu zatlaryň şeýle-digini görmek üçin Mukaddes Ýazgylary yzygiderli derňäp durmalydyrys. Hudaýyň halky indi öz gözlerini gökdäki mukaddes jaýa dikmelidir, ol ýerde beýik Baş Ruhanymyzyň hökümiň işindäki ahyrky gullugy dowam edýär,—ol ýerde Ol Öz halky üçin şepagat edýär.” Review and Herald, 1883-nji ýylyň 27-nji noýabry.

The disappointment of the disciples at the crucifixion was based upon an incorrect understanding of the kingdom which Christ was to establish at the cross. John the Baptist and the apostle Paul’s ministries included the work of identifying that the dispensation of literal Israel and the literal earthly sanctuary had transitioned unto spiritual Israel and the spiritual heavenly sanctuary. The Lion of the tribe of Judah always explains the disappointment to the “wise.” The explanation of the prophetic riddle of Rome being “the eighth, but is of the seven”, is part of the work the Lion of Judah is accomplishing to explain the disappointment of July 18, 2020.

Şägirtleriň haça çüýlenişdäki lapykeçligi, Mesihiň haçda berkarar etmeli bolan patyşalygyna nädogry düşünmeklerine esaslanýardy. Ýahýa Çokundyryjynyň hem-de resul Pawlusyň gulluklarynda göni manydaky Ysraýylyň hem-de göni manydaky ýer ýüzündäki mukaddes ýeriň döwranasynyň ruhy Ysraýyla hem-de ruhy asmandaky mukaddes ýere geçendigini aýan etmek işi bardy. Ýahuda taýpasynyň Arslany hemişe “akyldarlara” bu lapykeçligi düşündirýär. Rimiň “sekizinjidir, emma ýediden bolupdyr” diýen pygamberlik tapmajagynyň düşündirilmegi, 2020-nji ýylyň 18-nji iýulyndaky lapykeçligi düşündirmek üçin Ýahuda Arslanynyň ýerine ýetirýän işiniň bir bölegidir.

The Millerites saw Rome as the fourth kingdom of Bible prophecy, and they saw the distinction between paganism and papalism, but could not see papal Rome as the fifth kingdom of Bible prophecy. Shortly after 1844, the pioneers saw that the United States was the next kingdom of Bible prophecy.

Milleritler Rimi Mukaddes Kitap pygamberliginiň dördünji patyşalygy hökmünde görýärdiler we butparazlyk bilen papalygyň arasyndaky tapawudy hem görýärdiler, emma papalyk Rimi Mukaddes Kitap pygamberliginiň bäşinji patyşalygy hökmünde görüp bilmändiler. 1844-nji ýyldan gysga wagt soň, öňdebaryjylar Amerikanyň Birleşen Ştatlarynyň Mukaddes Kitap pygamberliginiň indiki patyşalygydygyny gördüler.

That recognition is represented upon the 1850 pioneer chart, but their ability to recognize the full illustration of the kingdoms of Bible prophecy, as represented in Revelation chapter seventeen, was beyond their ability to comprehend, for they began to wander in the wilderness of Laodicea after their rejection of the “seven times” in 1863.

Şol ykrar 1850-nji ýylyň pionerler çyzgysynda görkezilendir, emma olaryň Mukaddes Kitabyň pygamberligindäki patyşalyklaryň doly suratyny, Ylham kitabynyň on ýedinji babynda görkezilişi ýaly, tanap bilmek ukyby olaryň düşünip bilşinden daşdady; çünki olar 1863-nji ýylda “ýedi wagt”y ret edenlerinden soň Laodikiýanyň çölde azaşyp başladylar.

> “The history of ancient Israel is a striking illustration of the past experience of the Adventist body. God led His people in the advent movement, even as He led the children of Israel from Egypt. In the great disappointment their faith was tested as was that of the Hebrews at the Red Sea. Had they still trusted to the guiding hand that had been with them in their past experience, they would have seen the salvation of God. If all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts. A flood of light would have been shed upon the world. Years ago the inhabitants of the earth would have been warned, the closing work completed, and Christ would have come for the redemption of His people.

> Gadymy Ysraýylyň taryhy Adventist jemagatynyň geçmişdäki tejribesiniň täsirli bir nusgasydyr. Hudaý Öz halkyny advent hereketinde alyp bardy, edil Ysraýyl ogullaryny Müsürden alyp çykyşy ýaly. Uly lapykeçlikde olaryň imany, Gyzyl deňziň başynda ýewreýleriňkisi synalşy ýaly, synaldy. Eger olar geçmişdäki tejribelerinde özleri bilen bolan ýolbelet Ele henizem ynanmagyny dowam etdiren bolsadylar, onda Hudaýyň halas edişini görerdiler. Eger 1844-nji ýylda bu işde agzybir zähmet çekenleriň hemmesi üçünji perişdäniň habaryny kabul edip, ony Mukaddes Ruhuň gudratynda wagyz eden bolsadylar, Reb olaryň tagallalary bilen gudratly işler ederdi. Dünýäniň üstüne ýagtylygyň joşgunly sili dökülipdi. Ýer ýüzüniň ýaşaýjylary ençeme ýyl öň duýdurylypdy, jemleýji iş tamamlanypdy, we Mesih Öz halkyny halas etmek üçin gelipdi.

> “It was not the will of God that Israel should wander forty years in the wilderness; He desired to lead them directly to the land of Canaan and establish them there, a holy, happy people. But ‘they could not enter in because of unbelief.’ Hebrews 3:19. Because of their backsliding and apostasy they perished in the desert, and others were raised up to enter the Promised Land. In like manner, it was not the will of God that the coming of Christ should be so long delayed and His people should remain so many years in this world of sin and sorrow. But unbelief separated them from God. As they refused to do the work which He had appointed them, others were raised up to proclaim the message. In mercy to the world, Jesus delays His coming, that sinners may have an opportunity to hear the warning and find in Him a shelter before the wrath of God shall be poured out.” The Great Controversy, 458.

> “Ysraýylyň kyrk ýyl çölde azaşyp gezmegi Hudaýyň erki däldi; Ol olary göni Kengan ýurduna alyp baryp, ol ýerde mukaddes, bagtly bir halk hökmünde ýerleşdirmek isleýärdi. Emma ‘olar imansyzlyk sebäpli girip bilmediler’. Ýewreýlere 3:19. Öz yzlaryna gaýdyp gitmeleri we ýüz öwürmeleri sebäpli olar çölde heläk boldular, Wada Berlen Ýurda girmek üçin bolsa beýlekiler çykaryldy. Şonuň ýaly-da, Mesihiň gelşiniň şonça uzak gijikdirilmegi we Onuň halkynyň günä hem gaýgy dünýäsinde şeýle köp ýyllap galmagy Hudaýyň erki däldi. Emma imansyzlyk olary Hudaýdan aýyrdy. Olar Özüniň tabşyran işini etmekden ýüz öwürendikleri üçin, habary wagyz etmek maksady bilen beýlekiler çykaryldy. Dünýä rehim edip, Isanyň gelşi gijikdirilýär, şonuň üçin günäkärleriň duýduryşy eşitmäge hem-de Hudaýyň gazaby dökülmezinden öň Onda pena tapmaga mümkinçilikleri bolsun.” The Great Controversy, 458.

James and Ellen White both identified that the movement had transitioned into the movement of Laodicea in 1856, and in the previous passage she identifies that “if all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts.” Then she says, “In like manner,” the “backsliding and apostasy” that ancient Israel manifested, caused ancient Israel to “perish in the desert.” The passage is identifying that Laodicean Adventism began to wander in the wilderness in the time period when those who had proclaimed the message of the Midnight Cry were still alive.

Ýakup bilen Ellen Waýt ikisi-de bu hereketiň 1856-njy ýylda Laodikiýa hereketine öwrülendigini kesgitlediler, we öňki parçanyň özünde ol şeýle kesgitleýär: “eger 1844-nji ýylda işde biragyzdan zähmet çekenleriň hemmesi üçünji perişdäniň habaryny kabul edip, ony Mukaddes Ruhuň gudraty bilen yglan eden bolsadylar, Reb olaryň tagallalary bilen kuwwatly iş ederdi.” Soňra ol şeýle diýýär: “Edil şonuň ýaly-da,” gadymy Ysraýylyň görkezýän “yza gaýdyşlygy we dönükligi” gadymy Ysraýyly “çölde heläk bolmaga” getirdi. Bu parça, Laodikiýa Adventizminiň Çarýarym Gygyrşy habaryny yglan edenleriň heniz dirikä ýaşan döwründe çölde azaşyp gezip başlamagyny görkezýär.

Today the theologians (the learned) identify various applications for Revelation chapter seventeen, that are either derived from the methodology of futurism that was invented by the Jesuits, or the corrupted theological practices of apostate Protestantism. The symbols of Revelation seventeen, are very simple. We have identified the necessary symbols, so we will return to the kingdoms represented there and align them with the kingdoms of Daniel chapter two, for Jesus always illustrates the end of a thing, with the beginning of a thing.

Şu günler ilahiyatçylar (alymlar) Ylham kitabynyň on ýedinji baby üçin dürli-dürli ulanylyşlary kesgitleýärler; bular ýa Ýezuitleriň oýlap tapan futurizm usulyndan, ýa-da dinden çykan Protestantlygyň bozulan teologik amallaryndan gelip çykýar. Ylhamyň on ýedinji babyndaky nyşanlar örän ýönekeýdir. Biz zerur nyşanlary kesgitledik; şonuň üçin ol ýerde görkezilen patyşalyklara gaýdyp, olary Daniel kitabynyň ikinji babyndaky patyşalyklar bilen laýyklaşdyrarys, çünki Isa hemişe bir zadyň soňuny onuň başlangyjy arkaly görkezýär.

> And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:10–12.

> Ýedi patyşa hem bardyr: olaryň bäşi ýykyldy, biri bar, beýlekisi entek gelmedi; ol gelende bolsa, az wagt galmalydyr. Olan, emma häzir ýok wagşy jandar bolsa sekizinjidir, ol şol ýediniň içindendir we heläkçilige gidýär. Seniň gören on şahyň bolsa heniz patyşalyk almadyk on patyşadyr; emma olar wagşy jandar bilen bile bir sagat patyşalar kimin häkimiýet alýarlar. Ylham 17:10–12.

In verse three, John was spiritually conveyed to 1798. At that vantage point in history, he was told that there were five kingdoms that had already fallen. Those kingdoms were Babylon, Medo-Persia, Greece, pagan Rome and papal Rome. William Miller could not unravel this passage in chapter seventeen, for he could not recognize that papal Rome was a distinct kingdom from pagan Rome. Yet the sequence is addressed in chapters twelve and thirteen of Revelation, for the dragon in chapter twelve represented pagan Rome, the beast that came from the sea in chapter thirteen was the papacy and the earth beast is the United States. Sister White identifies all three of these beasts as the dragon, the beast and the false prophet. In providing her testimony she identifies the sequence of the kingdoms, and the sequence agrees with the application we are making of Revelation seventeen.

Üçünji aýatda Ýahýa ruhy taýdan 1798-nji ýyla äkidildi. Taryhyň şol gözýetim nokadynda oňa eýýäm bäş patyşalygyň ýykylandygy aýdyldy. Ol patyşalyklar Wawilon, Meder-Pars, Gresiýa, butparaz Rim we papalyk Rimdi. William Miller on ýedinji bapdaky bu parçany çözüp bilmedi, çünki ol papalyk Rimiň butparaz Rimden aýratyn bir patyşalykdygyny tanap bilmedi. Şeýle-de bolsa, bu yzygiderlilik Ylhamyň on ikinji we on üçünji baplarynda beýan edilýär; sebäbi on ikinji bapdaky aždarha butparaz Rimi aňladýardy, on üçünji bapda deňizden çykan haýwan papalykdyr, ýer haýwany bolsa Amerikanyň Birleşen Ştatlarydyr. Sister White bu üç haýwanyň ählisini aždarha, haýwan we galp pygamber hökmünde kesgitleýär. Ol öz şaýatlygyny berende, patyşalyklaryň yzygiderliligini kesgitleýär, we bu yzygiderlilik biziň Ylhamyň on ýedinji babyna berýän düşündirişimiz bilen gabat gelýär.

> “Under the symbols of a great red dragon, a leopard-like beast, and a beast with lamblike horns, the earthly governments which would especially engage in trampling upon God’s law and persecuting His people, were presented to John. The war is carried on till the close of time. The people of God, symbolized by a holy woman and her children, were represented as greatly in the minority. In the last days only a remnant still existed. Of these John speaks as they ‘which keep the commandments of God, and have the testimony of Jesus Christ.’

> Uly gyzyl aždarhanyň, barsa meňzeş haýwanyň we guzy meňzeş şahly haýwanyň nyşanlary astynda Hudaýyň kanunyny tapdap geçmekde we Onuň halkyny yzarlamakda aýratyn işjeň boljak ýer ýüzüniň hökümetleri Ýuhanna görkezildi. Bu uruş zamanyň ahyryna çenli dowam edýär. Mukaddes aýal we onuň çagalary bilen nyşanlanan Hudaýyň halky örän azlykda hökmünde görkezildi. Ahyrky günlerde diňe bir galyndy bardy. Olar barada Ýuhanna şeýle diýýär: olar “Hudaýyň tabşyryklaryny saklaýan we Isa Mesihiň şaýatlygyny eýe tutýanlardyr.”

> “Through paganism, and then through the Papacy, Satan exerted his power for many centuries in an effort to blot from the earth God’s faithful witnesses. Pagans and papists were actuated by the same dragon spirit. They differed only in that the Papacy, making a pretense of serving God, was the more dangerous and cruel foe. Through the agency of Romanism, Satan took the world captive. The professed church of God was swept into the ranks of this delusion, and for more than a thousand years the people of God suffered under the dragon’s ire. And when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.

> “Butparazlygyň üsti bilen, soňra bolsa Papalyk arkaly, Şeýtan köp asyrlar dowamynda Hudaýyň wepaly şaýatlaryny ýer ýüzünden ýok etmek maksady bilen öz güýjüni işledipdi. Butparazlar bilen papistler şol bir aždarha ruhy tarapyndan herekete getirilýärdiler. Olar diňe şu taýdan tapawutlanýardylar: Papalyk, Hudaýa hyzmat edýän ýaly bolup görkezmek bilen, has howply we has zalym duşman bolupdy. Rimçilik arkaly Şeýtan dünýäni ýesir aldy. Hudaýyň özüni şeýle atlandyrýan ybadathanasy bu azaşmagyň hatarlaryna sürülip girizildi, we müň ýyldan gowrak wagtlap Hudaýyň halky ажdarhanyň gazabynyň astynda ejir çekdi. Papalyk bolsa öz güýjünden mahrum edilip, yzarlamany bes etmäge mejbur bolanda, Ýahýa ажdarhanyň sesini gaýtalajak we şol bir zalym hem-de Hudaýa dil ýetiriji işi dowam etdirjek täze bir güýjüň ýüze çykýandygyny gördi. Hudaýyň ybadathanasyna we kanunyna garşy uruş alyp barjak iň soňky bu güýç, guzy meňzeş şahly bir haýwan bilen alamatlandyrylypdy.”

> “But the stern tracing of the prophetic pencil reveals a change in this peaceful scene. The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast, and that “he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Thus Protestantism follows in the steps of the Papacy.” Signs of the Times, November 1, 1899.

> Emma pygamberlik galamynyň berk çeken çyzyklary bu asuda görnüşde bir üýtgeşmäniň ýüze çykýandygyny açyp görkezýär. Guzujyga meňzeş şahlary bolan ýyrtyjy haýwan aždarhanyň sesi bilen gepleýär we “özünden öňki birinji haýwanyň ähli häkimiýetini onuň öňünde ulanýar.” Pygamberlik onuň ýer ýüzünde ýaşaýanlara haýwana bir şekil ýasamalydyklaryny aýdjakdygyny yglan edýär, şeýle hem ol “hemmäni — kiçini-de, ulusyny-da, baýy-da, garyby-da, erkin adamyny-da, guluny-da — sag eline ýa-da maňlaýyna bir nyşan almaga mejbur edýär; we haýwanyň nyşany, ýa-da onuň ady, ýa-da adynyň sany bolmadyk hiç kim satyn alyp hem, satyp hem bilmez.” Şeýlelikde protestantlyk Papalygyň yzyna düşýär. “Signs of the Times,” 1899-njy ýylyň 1-nji noýabry.

In the first paragraph of the last passage, Sister White identifies pagan Rome, papal Rome and the United States as “earthly governments.” In the second paragraph she identifies that the governments were sequential when she says, “through paganism, and then through the Papacy,” and “when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work.” She does not stop there though, for in the third paragraph she identifies that the United States was to force another kingdom upon the entire world. She says, “The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast.”

Soňky parçanyň birinji abzasynda Uayt uýa butparaz Rimi, papalyk Rimi we Amerikanyň Birleşen Ştatlaryny “ýerdäki hökümetler” diýip kesgitleýär. Ikinji abzasynda bolsa ol bu hökümetleriň yzygiderli bolandygyny şeýle diýmek bilen görkezýär: “butparazlygyň üsti bilen, soňra bolsa Papalyk arkaly,” hem-de “Papalyk güýjünden mahrum edilip, yzarlamany bes etmäge mejbur edilende, Ýahýa aždarhanyň sesini gaýtalamak we şol bir zalym hem-de Hudaýa dil ýetiriji işi dowam etdirmek üçin ýokary galýan täze bir güýji gördi.” Şeýle-de bolsa, ol munuň bilen çäklenmeýär, çünki üçünji abzasynda Amerikanyň Birleşen Ştatlarynyň tutuş dünýä başga bir patyşalygy zor bilen kabul etdirjekdigini görkezýär. Ol şeýle diýýär: “Guzy meňzeş şahly haýwan aždarhanyň sesi bilen gürleýär we ‘öňündäki ilkinji haýwanyň ähli häkimiýetini ulanýar.’ Pygamberlik onuň ýer ýüzünde ýaşaýanlara haýwana bir şekil ýasamagy aýtjakdygyny yglan edýär.”

Revelation chapters twelve and thirteen, identify pagan Rome, papal Rome, the United States and the world image of the beast, that is set up by the United States. The definition of the “image of the beast” is the combination of Church and State, and for the entire world to set up an image of the beast, by definition it identifies that in the last days, a one-world government will be forced upon the entire earth. The kingdom will consist of a State and a Church, with the Church ruling over the relationship. Revelation chapters twelve and thirteen, identify four sequential kingdoms, and those same kingdoms are represented in chapter seventeen, and also in Daniel chapter two.

Ylham kitabyň on ikinji we on üçünji baplary butparaz Rimini, papalyk Rimini, Amerikanyň Birleşen Ştatlaryny we Amerikanyň Birleşen Ştatlary tarapyndan dikeldilýän haýwanyň bütindünýä keşbini görkezýär. “Haýwanyň keşbi” diýen düşünjäniň kesgitlemesi Buthana bilen Döwletiň birleşmegidir; şonuň üçin hem bütin dünýäniň haýwanyň keşbini dikeltmegi, kesgitleme boýunça, ahyrky günlerde tutuş ýeriň üstüne bir dünýä hökümetiniň zor bilen ornaşdyryljakdygyny görkezýär. Bu patyşalyk Döwletden we Buthanadan ybarat bolar, Buthana bolsa şol gatnaşyga ýolbaşçylyk eder. Ylham kitabyň on ikinji we on üçünji baplary yzly-yzyna gelýän dört patyşalygy görkezýär; şol bir patyşalyklar on ýedinji bapda-da, şeýle hem Daniýel kitabyň ikinji babynda-da beýan edilýär.

In 1798, John saw the first five kingdoms of Bible prophecy had already fallen, and that in 1798, one kingdom then existed. The kingdom of Bible prophecy that began in 1798, was the earth beast of Revelation thirteen, that began as a lamb, but ends up speaking as a dragon. The United States is the two-horned sixth kingdom of Bible prophecy, that follows the fifth kingdom of spiritual Babylon that had received a deadly wound. The fifth kingdom was spiritual Babylon, who had been typified by the first kingdom of literal Babylon. The sixth kingdom with two horns had been typified by the two arms of silver.

1798-nji ýylda Ýahýa Mukaddes Kitabyň pygamberlikleriniň ilkinji bäş patyşalygynyň eýýäm ýykylandygyny, hem-de 1798-nji ýylda şol wagt bir patyşalygyň bar bolandygyny gördi. Mukaddes Kitabyň pygamberligindäki 1798-nji ýylda başlan patyşalyk, Ylham kitabynyň on üçünji babyndaky ýerden çykan haýwandy; ol guzy ýaly başlap, ahyrsoňy aždarha ýaly gepleýär. Amerikanyň Birleşen Ştatlary, ölüm ýarasyny alan ruhy Wawilonyň bäşinji patyşalygyndan soň gelýän, Mukaddes Kitap pygamberliginiň iki şahly altynjy patyşalygydyr. Bäşinji patyşalyk, göni manydaky Wawilonyň birinji patyşalyk hökmünde nyşanlanan ruhy Wawilondy. Iki şahly altynjy patyşalyk kümüşden bolan iki gol bilen nyşanalanypdyr.

In 1798, there was to be a kingdom that was yet in the future, for in 1798, “the other is not yet come.” When that seventh kingdom came into history, it would only “continue a short space.” The fifth kingdom received a deadly wound, the sixth kingdom had two horns and the seventh kingdom only continues for a brief period of time. The context of the passage identified that the seventh kingdom is represented by the “ten kings”, for when the “ten kings” become a kingdom, they only rule for “one hour,” and one “hour” is a short “space.” When the “ten kings” do reign, they rule together for the “one hour” with the beast.

1798-nji ýylda heniz gelmeli bolan bir patyşalyk bolmalydy, çünki 1798-nji ýylda «beýlekisi entek gelmedi». Şol ýedinji patyşalyk taryha gelende, ol diňe «gysga wagt» dowam etmelidi. Bäşinji patyşalyk ölüm howply ýara aldy, altynjy patyşalygyň iki şahy bardy, ýedinji patyşalyk bolsa diňe gysga bir döwür dowam edýär. Bölümiň baglamy ýedinji patyşalygyň «on patyşa» arkaly şekillendirilýändigini görkezýär, çünki «on patyşa» bir patyşalyga öwrülende, olar diňe «bir sagat» höküm sürýärler, bir «sagat» hem gysga bir «wagt» bolup durýar. «On patyşa» hakykatdan-da höküm sürenlerinde, olar haýwan bilen bilelikde şol «bir sagat» dowamynda höküm sürýärler.

> And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:12.

> Sen gören on şaha on patyşadyr; olar entek patyşalyk almandyrlar, emma wagşy haýwan bilen bile bir sagatlyk patyşa hökmünde häkimiýet alýarlar. Ylham 17:12.

The “ten horns” are the seventh kingdom, but they rule together with the beast for “one hour”. The “one hour” is the period of the Sunday law crisis that begins at the soon-coming Sunday law in the United States. They agree to rule with the beast, for they are forced to do so by the primary king, which is the United States. Sister White in the passage we just cited, identifies that the last power to persecute God’s people is the earth beast.

“On şah” ýedinji patyşalykdyr, emma olar haýwan bilen bilelikde “bir sagat” höküm sürýärler. “Bir sagat” ABŞ-da ýakyn wagtda çykjak ýekşenbe güni baradaky kanundan başlanýan ýekşenbe güni kanuny krizisiniň döwrüdir. Olar haýwan bilen bilelikde höküm sürmäge razy bolýarlar, çünki munuň üçin esasy patyşa, ýagny ABŞ tarapyndan mejbur edilýärler. Ak uýamyz ýaňy-ýakynda salgylanan parçadaky beýanatda Hudaýyň halkyny yzarlajak iň soňky güýjüň ýer haýwanydygyny kesgitleýär.

> “John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.” Signs of the Times, November 1, 1899.

> “Ýahýa aždarhanyň sesini gaýtalamak hem-de şol bir zalym we küpür işini dowam etdirmek üçin ýüze çykýan täze bir güýji gördi. Bu güýç, ýygnaga we Hudaýyň kanunyna garşy uruş alyp barmaly iň soňky güýç, guzujyk şekilli şahlary bolan bir wagşy haýwan bilen nyşanlandyrylypdy.” Signs of the Times, November 1, 1899.

The last kingdom of Bible prophecy is brought about through the deception accomplished by the United States, as the False Prophet. The kingdom began as a lamb in 1798, but in the last days it forces the world to accept the worldwide image of the beast, which is by definition the combination of a Church and a State with the Church in control of the relationship. That kingdom is also identified as a three-fold union.

Mukaddes Kitabyň pygamberlikleriniň iň soňky şalygy, Ýalan Pygamber hökmünde Amerikanyň Birleşen Ştatlarynyň amala aşyran aldawy arkaly ýüze çykarylýar. Bu şalyk 1798-nji ýylda guzy hökmünde başlady, emma soňky günlerde ol dünýäni haýwanyň bütindünýä şekilini kabul etmäge mejbur edýär; bu bolsa kesgitleme boýunça, buthananyň gatnaşykda höküm sürýän tarap bolmagy bilen, Buthana bilen Döwletiň birleşmesidir. Şeýle hem şol şalyk üç taraplaýyn birleşik hökmünde tanalýar.

> “The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of Spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.

> “Amerikanyň Birleşen Ştatlarynyň protestantlary ruhçylyga el uzadyp, onuň elinden tutmakda ilkinjileriň hatarynda bolarlar; olar girdabyň üstünden geçip, Rim häkimiýeti bilen el berşerler; we şu üçtaraplaýyn birleşigiň täsiri astynda bu ýurt wyždan azatlygynyň hukuklaryny depgiläp, Rimiň yzyna düşer.” Uly Dawalyşyk, 588.

The threefold union is the union of the dragon, the beast and the false prophet, which in Revelation sixteen go forth to the kings of the earth and lead the world to Armageddon.

Üç taraply birleşik — Ylhamyň on altynjy babynda ýeriň patyşalaryna çykyp, dünýäni Armageddona alyp barýan aždahanyň, haýwanyň we ýalan pygamberiň birleşigidir.

> And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Revelation 16:13, 14.

> Men aždahanyň agzyndan, janawaryň agzyndan we ýalan pygamberiň agzyndan gurbaga meňzeş üç haram ruhuň çykýandygyny gördüm. Çünki olar gudratlar görkezýän şeýtanlaryň ruhlarydyr; olar Ýer ýüzüniň patyşalarynyň we bütin dünýäniň patyşalarynyň ýanyna gidip, olary Gudratygüýçli Hudaýyň şol beýik gününiň söweşine ýygnamak üçin çykýarlar. Ylham 16:13, 14.

The “Roman power” is the papacy, the beast and the fifth kingdom of Bible prophecy that received a deadly wound. The “Protestants” represent the United States, the false prophet, the sixth and final kingdom of Bible prophecy. “Spiritualism” is the United Nations, the dragon and the kingdom that agrees to rule for one hour with the beast. The threefold union is accomplished during the “one hour” that is the “hour” of the “great earthquake” in Revelation eleven, which is the soon-coming Sunday law.

“Rim güýji” — ölüm howply ýara alan papalykdyr, ýagny haýwan we Mukaddes Kitap pygamberliginiň bäşinji patyşalygydyr. “Protestantlar” — Birleşen Ştatlary, ýalan pygamberi we Mukaddes Kitap pygamberliginiň altynjy hem iň soňky patyşalygyny aňladýar. “Ruhçulyk” — Birleşen Milletler Guramasydyr, aždarha hem-de haýwan bilen bir sagatlap höküm sürmäge razy bolan patyşalykdyr. Üç taraply birleşik, Vahý on birde agzalýan “uly ýer titremesiniň” “sagady” bolan “bir sagadyň” dowamynda amala aşyrylýar; bu bolsa ýakyn wagtda geljek ýekşenbe kanunydyr.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Hudaýyň kanunyny bozup, Papalygyň edarasyny mejbury ýagdaýda berkarar edýän karar arkaly milletimiz özüni dogrulykdan doly aýrar. Protestantizm aradaky uçurymy aşyp, Rim häkimiýetiniň elini gysmak üçin elini uzadanda, düýpsüz uçurymyň üstünden geçip, Spiritualizm bilen el berişende, şu üç taraplaýyn birleşigiň täsiri astynda ýurdumyz Protestant we respublikan hökümet hökmünde öz Konstitusiýasynyň her bir ýörelgesini ret edende hem-de papalyk ýalanlarynyň we aldanmalarynyň ýaýramagy üçin şert döredende, şonda biz Şeýtanyň täsin işi üçin wagtyň gelendigini we soňuň golaýandygyny bilip bileris.” Testimonies, 5-nji tom, 451.

In Daniel chapter two, Babylon, the first kingdom of Bible prophecy represented by the head of gold, typifies spiritual Babylon, the fifth kingdom of Bible prophecy. The twofold kingdom of the Medes and Persians, the shoulders and arms of silver, the second kingdom of Bible prophecy in Daniel two, represents the two-horned earth beast, the United States, the sixth kingdom of Bible prophecy. The brass of the image of Daniel two, representing Greece, the third kingdom of Bible prophecy, represents the United Nations, the seventh head that continues for “one hour”, and that agrees to accept a position in the threefold union of the dragon, the beast and false prophet.

Danyýlyň ikinji babynda altyn kelle bilen görkezilen Mukaddes Kitap pygamberliginiň birinji patyşalygy bolan Wawilon ruhy Wawilony, ýagny Mukaddes Kitap pygamberliginiň bäşinji patyşalygyny alamatlandyrýar. Kümüş eginler we gollar bilen görkezilen Midiýalylaryň we Parsylaryň goşa patyşalygy, Danyýlyň ikinji babyndaky Mukaddes Kitap pygamberliginiň ikinji patyşalygy bolup, iki şahly ýer jandaryny, ýagny Amerikanyň Birleşen Ştatlaryny, Mukaddes Kitap pygamberliginiň altynjy patyşalygyny aňladýar. Danyýlyň ikinji babyndaky şekiliň bürünji, ýagny Mukaddes Kitap pygamberliginiň üçünji patyşalygy bolan Gresiýany görkezmek bilen, Birleşen Milletler Guramasyny, “bir sagat” dowam edýän ýedinji kelläni hem-de aždahanyň, ýyrtyjy haýwanyň we galp pygamberiň üç taraplaýyn birleşiginde orun kabul etmäge razy bolýan güýji aňladýar.

The iron kingdom of Daniel chapter two, the fourth kingdom of Bible prophecy, represents the eighth kingdom, that is of the seven. Literal pagan Rome, the fourth kingdom, represents modern Rome, which is a kingdom that is structured with the combination of Church and State, with the Church ruling over the relationship. That kingdom is threefold in nature, for the premier king of the “ten kings” is the sixth kingdom which is the earth beast. The sixth kingdom is Ahab, who was married to Jezebel. The sixth kingdom when represented in its threefold union is modern Rome, that was preceded by the fifth kingdom that was papal Rome, which was preceded by the fourth kingdom of pagan Rome.

Daniel kitabyň ikinji babyndaky demir patyşalyk, Mukaddes Ýazgylaryň pygamberlikdäki dördünji patyşalygy, ýediniň içinden bolan sekizinji patyşalygy aňladýar. Hakyky butparaz Rim, ýagny dördünji patyşalyk, häzirki Rimi aňladýar; ol bolsa Ybadathana bilen Döwletiň birleşmeginden düzülen, bu gatnaşykda Ybadathananyň agalyk edýän bir patyşalygydyr. Ol patyşalyk häsiýeti boýunça üç taraplydyr, çünki “on patyşanyň” baş patyşasy altynjy patyşalykdyr, ýagny ýer haýwanydyr. Altynjy patyşalyk Ahabdyr, ol Izebele öýlenipdi. Altynjy patyşalyk öz üç taraply birleşiginde görkezilende, ol häzirki Rimdir; ondan öň bäşinji patyşalyk bolan papalyk Rim gelipdi, onuň öňünden bolsa butparaz Rimiň dördünji patyşalygy gelipdi.

The Millerites only saw Rome as the fourth and final kingdom. They recognized it was twofold in nature, but could see no other following earthly kingdom. The fourth kingdom was pagan Rome, which preceded papal Rome the fifth kingdom, that is followed by modern Rome the sixth kingdom. The sixth kingdom is the third of three Roman manifestations.

Milleritler diňe Rim imperiýasyny dördünji we iň soňky patyşalyk hökmünde gördüler. Olar onuň tebigatynyň iki görnüşlidigini ykrar etdiler, emma ondan soň gelýän başga hiç bir ýer ýüzüniň patyşalygyny görüp bilmediler. Dördünji patyşalyk butparaz Rim bolup, ol bäşinji patyşalyk bolan papalyk Rimden öň gelýär; onuň yzyndan bolsa altynjy patyşalyk bolan häzirki zaman Rim gelýär. Altynjy patyşalyk üç Rim görnüşiniň üçünjisidir.

The threefold union of the dragon, the beast and the false prophet is both modern Rome and also Babylon the Great, whose deadly wound is healed. The United States, the United Nations and the whore of Tyre represent the eighth and final kingdom, but they are all three allies in the threefold union of the sixth kingdom, which is the last power “to wage war against the church and the law of God.”

Aždahanyň, haýwanyň we ýalan pygamberiň üçtaraplaýyn birleşigi hem häzirki zaman Rimidir, hem-de ölümly ýarasy bejerilen Beýik Wawilondyr. Amerikanyň Birleşen Ştatlary, Birleşen Milletler Guramasy we Tiriň jelep aýaly sekizinji we iň soňky patyşalygy aňladýar, emma olaryň üçüsi hem “ybadathana we Hudaýyň kanunyna garşy uruş alyp barmak” üçin bolan iň soňky güýç bolan altynjy patyşalygyň üçtaraplaýyn birleşiginde ýaranlardyr.

The United States is one-third of the sixth kingdom. The United Nations, as part of the threefold union, is also one-third of the sixth kingdom, and the papacy is also one-third of the sixth kingdom. At this level the number for the United States is SIX, and the number for the United Nations is SIX and the number of the papacy is SIX. The threefold union represents the number of a man, the “man of sin”, and his number is SIX-SIX-SIX.

Amerikanyň Birleşen Ştatlary altynjy patyşalygyň üçden biridir. Birleşen Milletler Guramasy hem, üç taraplaýyn birleşigiň bir bölegi hökmünde, altynjy patyşalygyň üçden biridir, papalyk hem altynjy patyşalygyň üçden biridir. Bu derejede Amerikanyň Birleşen Ştatlary üçin san ALTY, Birleşen Milletler Guramasy üçin san ALTY, papalyk üçin hem san ALTYdyr. Üç taraplaýyn birleşik adamyň sanyny, ýagny “günäniň adamy”ny aňladýar, onuň sany bolsa ALTY-ALTY-ALTYdyr.

> Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.

> Ine, hikmet bardyr. Düşünjesi bolan haýwanyň sanyny hasaplasyn, çünki ol adamyň sanydyr; onuň sany alty ýüz altmyş altydyr. Ylham 13:18.

The sixth and final separate kingdom is the United States, but it deceives the world, for it is the False Prophet.

Altynjy we soňky aýratyn patyşalyk Amerikanyň Birleşen Ştatlarydyr, emma ol dünýäni aldýar, çünki ol Ýalançy Pygamberdir.

> And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:12–14.

> Ol onuň huzurynda birinji haýwanyň ähli ygtyýaryny ulanýar hem-de ýeri we onda ýaşaýanlary ölüm ýarasy bejerilen birinji haýwana çokunmaga mejbur edýär. Ol beýik gudratlar görkezýär, hatda adamlaryň gözüniň alnynda asmandan ýere ot düşürýär. Şeýle-de, haýwanyň huzurynda etmäge ygtyýary bolan şol gudratlaryň üsti bilen ýerde ýaşaýanlary aldap, ýerde ýaşaýanlara gylyçdan ýara alyp hem diri galan haýwana bir şekil ýasamagy aýdýar. Ylham 13:12–14.

The “power of the first beast before him,” represents the power that was given to the papacy by the kings of Europe, beginning with Clovis in the year 496. The United States uses its military might, accompanied by its economic might to deceive and coerce the world. The United States forces the world to worship the papacy, through the enforcement of Sunday worship. The United States performs great wonders by making fire, (a symbol of a message) to come down out of heaven, that is to be accomplished by the Information Super-Highway, that represents the full development of brainwashing and propaganda, that is the modern manifestation of hypnosis. Because of the escalating crisis brought upon the earth by Islam, as they fulfill their role in angering the nations, the world is deceived to accept the worldwide system of the combination of Church and State that consists of the dragon, the beast and the false prophet.

“Öz öňünde bolan birinji haýwanyň güýji” diýilýän zat, 496-njy ýylda Hlodwigden başlap, Ýewropanyň patyşalary tarapyndan papalyga berlen güýji aňladýar. Amerikanyň Birleşen Ştatlary dünýäni aldap-ynamak we mejbur etmek üçin öz ykdysady kuwwaty bilen ugurdaş hereket edýän harby gudratyndan peýdalanýar. Amerikanyň Birleşen Ştatlary ýekşenbe güni ybadatyny mejbury berjaý etdirmek arkaly dünýäni papalyga sežde etmäge mejbur edýär. Amerikanyň Birleşen Ştatlary asmandan ody aşak düşürýän ýaly bolup uly gudratlar görkezýär; bu odyň (habaryň nyşanynyň) amala aşmagy Maglumat Super-Ýoly arkaly ýerine ýetiriler, ol bolsa beýin ýuwmagyň we wagyz-nesihatyň doly ösüşini aňladýar, ýagny bu gipnozyň häzirki zaman görnüşidir. Milletleri gaharlamakdaky wezipesini ýerine ýetirýän yslam tarapyndan ýer ýüzüne getirilen barha güýçlenýän krizis sebäpli, dünýä aždarhadan, haýwandan we ýalan pygamberden ybarat bolan Bütindünýä Çykan we Döwlet birleşmesi ulgamyny kabul etmäge aldanylýar.

When verse eighteen of Revelation thirteen says count the number of the beast, the number is the three powers that come together to make up the sixth and final kingdom. When that kingdom of 666, is put in place, it will be the fulfillment of the prophetic riddle that the eighth king is of the seven. That prophetic riddle is part of the truth that is unsealed when the Lion of the tribe of Judah, unseals the Revelation of Jesus Christ.

Ylhamyň on üçünji babyndaky on sekizinji aýat haýwanyň sanyny hasaplaň diýende, ol san altynjy we soňky patyşalygy düzýän üç güýji aňladýar. Şol 666 patyşalyk ornaşdyrylanda, sekizinji patyşanyň ýediden bolýandygy baradaky pygamberlik tapmajanyň ýerine ýetmesi bolar. Şol pygamberlik tapmajasy, Ýahuda taýpasynyň Arslany Isa Mesihiň Ylhamyny açanda möhri çözülýän hakykatyň bir bölegidir.

For this reason the riddle of the final kingdom that is the threefold sixth kingdom, that is also spiritual Babylon that was forgotten for seventy symbolic years, and who is modern Rome, and who is also the worldwide image of the beast, who was typified by the first kingdom of Babylon, and the fourth kingdom of pagan Rome, is twice witnessed to by the identification that it is the “wise” that will understand this truth, for the enigma of 666, is premised upon those who have wisdom, as is the enigma of the eighth king being of the seven.

Şu sebäpli, üç görnüşli altynjy patyşalyk bolan ahyrky patyşalygyň, şeýle hem ýetmiş nyşanly ýyl unudylan ruhy Wawilonyň, häzirki Rimiň, şeýle hem birinji Wawilon patyşalygy we butparaz Rimiň dördünji patyşalygy bilen öňünden nyşanlanan dünýä ýüzündäki haýwanyň keşbiniň tapmaçasy iki gezek güwä geçilýär; ýagny bu hakykata düşünjekleriň “parasatlylar” boljakdygy bilen, çünki 666-nyň syry, edil sekizinji patyşanyň ýediniň biri bolşy baradaky syr ýaly, parasatly bolanlara esaslanýar.

> Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.

> Ine, paýhas bardyr. Düşünjesi bolan haýwanyň sanyny hasaplasyn; çünki ol adamyň sanydyr; onuň sany bolsa alty ýüz altmyş altydyr. Ylham 13:18.

> And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. Revelation 17:9.

> Ine, paýhasy bolan akyl şudur. Ýedi baş — aýalyň üstünde oturan ýedi dagdyr. Ylham 17:9.

The unsealing of the Revelation of Jesus Christ is understood by the “wise,” not by the wicked. Both references of wisdom in the book of Revelation are about those who have “understanding,” and what the “wise” understand is the “increase of knowledge”. The “increase of knowledge” that is the Revelation of Jesus Christ is the revelation that the eighth kingdom, which is the threefold kingdom of 666, is also represented in Daniel chapter two, for the jewels of Miller’s dream are to shine ten times brighter in the last days.

Isa Mesihiň Ylhamynyň möhürden açylmagyna “paýhaslylar” düşünýärler, erbetler däl. Ylham kitabynda paýhas barada edilen iki salgylanma hem “düşünjesi” bolanlar hakdadyr, “paýhaslylaryň” düşünýän zady bolsa “bilimiň artmagydyr”. Isa Mesihiň Ylhamy bolan şol “bilimiň artmagy”, sekizinji patyşalygyň, ýagny 666-nyň üç esse patyşalygynyň, Danyýel kitabynyň ikinji babynda-da şekillendirilýändiginiň ylhamydyr; çünki Milleriň düýşündäki gymmatbaha daşlar ahyrky günlerde on esse ýagty saçmalydyr.

We will continue this study in the next article.

Bu barlagy indiki makalada dowam etdireris.

> “In the Revelation are portrayed the deep things of God. The very name given to its inspired pages, ‘the Revelation,’ contradicts the statement that this is a sealed book. A revelation is something revealed. The Lord Himself revealed to His servant the mysteries contained in this book, and He designs that they shall be open to the study of all. Its truths are addressed to those living in the last days of this earth’s history, as well as to those living in the days of John. Some of the scenes depicted in this prophecy are in the past, some are now taking place; some bring to view the close of the great conflict between the powers of darkness and the Prince of heaven, and some reveal the triumphs and joys of the redeemed in the earth made new.

> “Ylhamda Hudaýyň çuň zatlary beýan edilýär. Onuň ylhamlanan sahypalaryna berlen hut şol at — ‘Ylham’ — munuň möhürlenen kitapdygy baradaky pikiri inkär edýär. Ylham — açylan bir zatdyr. Rebbiň Özi bu kitapda jemlenen syrlary Öz hyzmatkärine aýan etdi, we Ol olaryň hemmeler tarapyndan öwrenilmegine açyk bolmagyny niýet edýär. Onuň hakykatlary bu ýeriň taryhynyň soňky günlerinde ýaşaýanlara ýüzlenilýär, şeýle hem Ýahýanyň günlerinde ýaşaýanlara-da. Bu pygamberlikde şekillendirilen sahnalaryň käbiri geçmişe degişlidir, käbiri häzir bolup geçýär; käbirleri garaňkylygyň güýçleri bilen asmanyň Şazadasynyň arasyndaky beýik çaknyşygyň soňuny göz öňüne getirýär, käbirleri bolsa täzelenen ýerde halas edilenleriň ýeňişlerini we şatlyklaryny aýan edýär.

> “Let none think, because they cannot explain the meaning of every symbol in the Revelation, that it is useless for them to search this book in an effort to know the meaning of the truth it contains. The One who revealed these mysteries to John will give to the diligent searcher for truth a foretaste of heavenly things. Those whose hearts are open to the reception of truth will be enabled to understand its teachings, and will be granted the blessing promised to those who ‘hear the words of this prophecy, and keep those things which are written therein.’

> Ylham kitabyndaky her bir nyşanyň manysyny düşündirip bilmeýändigi sebäpli, hiç kim bu kitapda bar bolan hakykatyň manysyny bilmek maksady bilen ony öwrenmegiň özi üçin peýdasyzdygyny pikir etmesin. Bu syrları Ýahýa açan Şol Bir Zat hakykaty yhlas bilen agtarýan adama asman zatlarynyň öňünden dadylmagyny berer. Ýürekleri hakykaty kabul etmäge açyk bolanlara onuň taglymatlaryna düşünmek başartdyrylar hem-de “bu pygamberligiň sözlerini eşidýän we onda ýazylan zatlary berjaý edýänlere” wada edilen bereket berler.

> “In the Revelation all the books of the Bible meet and end. Here is the complement of the book of Daniel. One is a prophecy; the other a revelation. The book that was sealed is not the Revelation, but that portion of the prophecy of Daniel relating to the last days. The angel commanded, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end.’ Daniel 12:4.” Acts of the Apostles, 584, 585.

> “Ylhamda Mukaddes Kitabyň ähli kitaplary bir ýerde jemlenýär we tamam bolýar. Ine, bu ýerde Daniýel kitabynyň üstüni ýetirýän bölegi bardyr. Biri pygamberlikdir; beýlekisi ylham arkaly açylyşdyr. Möhürlenen kitap Ylham kitaby däl, eýsem Daniýeliň soňky günler bilen baglanyşykly pygamberliginiň şol bölegidir. Perişde şeýle buýurdy: ‘Emma sen, eý Daniýel, bu sözleri ýap we kitaby ahyrzaman wagtyna çenli möhürle.’ Daniýel 12:4.” Resullaryň Işleri, 584, 585.

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