Article

# The Revelation of Jesus Christ - Number Twelve

Isa Mesihiň Ylhamy — On Iki Sanawly

Two Tests

Iki Synag

Author

Jeff Pippenger

Published

November 7, 2023

Formats

PDF
Word
Song MP3

We are in the process of considering Revelation chapters eleven through thirteen, where we find all the antagonists in the final probationary battle of the great controversy that occurs on the battlefield of the first heaven. The antagonists are the one hundred and forty-four thousand and the great multitude that comes out of Babylon as a secondary force, against the United Nations, the Catholic Church, the United States and Satan himself. The one hundred and forty-four thousand and the great multitude are God’s army, representing the third angel’s message, and both sides in the warfare are also confronted with the army of God’s judgment, represented not by the third angel, but by the third woe.

Biz häzir Ylhamyň on birinji bapdan on üçünji bapa çenli bölümlerini gözden geçirýäris; şol ýerde biz birinji asmanyň söweş meýdanynda bolup geçýän uly jedeliň gutarnykly synagly söweşindäki ähli garşydaş taraplary tapýarys. Garşydaş taraplar ýüz kyrk dört müň bilen ikinji derejeli güýç hökmünde Wawilondan çykýan beýik köplükdir; olar Birleşen Milletler Guramasyna, Katolik Ybadathanasyna, Amerikanyň Birleşen Ştatlaryna we Şeýtanyň özüne garşy durýarlar. Ýüz kyrk dört müň bilen beýik köplük Hudaýyň goşunydyr; olar üçünji perişdäniň habaryny aňladýarlar, we söweşdäki iki tarap hem Hudaýyň höküminiň goşuny bilen ýüzbe-ýüz bolýarlar; bu goşun üçünji perişde bilen däl-de, üçünji hasrat bilen şekillendirilýär.

In order to identify certain characteristics that contributed to the murder of the Republican and Protestant horns in 2020, we are seeking to identify prophetic characteristics that occur in the battle of mankind in the first heaven, from the Sunday law until Michael stands up. In that history the entire world is forced to erect an image to the beast. That history is a repetition of the history of the United States from September 11, 2001, until the soon coming Sunday law, which divides those two parallel histories. As parallel histories they both represent a witness to the other history. What takes place in one of those histories, will also take place in the other history. It is the second history that is the focus of Revelation chapters twelve and thirteen, and we intend to understand the second witness, in order to shed prophetic light upon the first history, which is now almost finished.

2020-nji ýylda Respublikan we Protestan şahlaryň öldürilmegine goşant goşan käbir häsiýetleri anyklamak üçin, biz Ýekşenbe kanunyndan başlap, Mikaýyl ýerinden turýança ilkinji asmandaky adamzadyň söweşinde ýüze çykýan pygamberlik häsiýetlerini kesgitlemäge çalyşýarys. Ol taryhda tutuş dünýä haýwana bir şekil galdyrmaga mejbur edilýär. Ol taryh 2001-nji ýylyň 11-nji sentýabryndan tä ýakyn wagtda geljek Ýekşenbe kanunyna çenli Amerikanyň Birleşen Ştatlarynyň taryhynyň gaýtalanmasydyr; şol kanun bu iki ugurdaş taryhy bölýär. Olar ugurdaş taryhlar hökmünde biri-beýlekä şaýatlyk edýär. Şol taryhlaryň birinde näme bolup geçýän bolsa, beýlekisinde-de şol hem bolup geçer. Ikinji taryh Ylham kitabynyň on ikinji we on üçünji baplarynyň üns merkezidir, we biz häzir tas tamamlanyp barýan birinji taryha pygamberlik nuruny saçmak üçin, şol ikinji şaýady düşünmegi maksat edinýäris.

The three powers that lead the world to Armageddon are represented in chapters twelve and thirteen. The dragon power is first mentioned.

Armageddona dünýäni alyp barýan üç güýç on ikinji we on üçünji baplarda şekillendirilýär. Ilki bilen aagondarha güýji agzalýar.

> And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. Revelation 12:3, 4.

> Soňra gökde başga bir ajaýyp alamat göründi; ynha, ýedi kellesi, on şahy bolan we kelleleriniň üstünde ýedi täji bolan uly gyzyl aždarha. Onuň guýrugy gökdäki ýyldyzlaryň üçden bir bölegini süýräp, olary ýere taşlady; hem-de aždarha dogmaga taýyn bolan aýalyň öňünde durdy, çagasy doglan badyna ony ýuwutmak üçin. Ylham 12:3, 4

Sister White informs us that the dragon in this chapter is Satan, but in a secondary sense it is pagan Rome. Both Satan and pagan Rome typify the United Nations. The beast’s ten horns represent the evil confederacy of ten kings in Revelation seventeen. Those ten kings are represented in Revelation seventeen, and they are there identified as the seventh kingdom of Bible prophecy. The beast is represented as having seven heads with seven crowns, marking it as the seventh kingdom of Bible prophecy. In Daniel two they are represented as spiritual Greece, and they are also Ahab in the testimony of Mount Carmel, and they are the ten enemies of Psalms eighty-three.

Waýt uýamyz şu bapdaky ajdarhanyň Şeýtandygyny, emma ikinji derejeli manyda onuň butparaz Rimdigini habar berýär. Şeýtan hem, butparaz Rim hem Birleşen Milletler Guramasynyň nyşanydyr. Haýwanyň on şahy Ylham on ýedidäki on patyşanyň ýaman birleşigini aňladýar. Ol on patyşa Ylham on ýedide görkezilýär, we şol ýerde olar Mukaddes Kitap pygamberliginiň ýedinji şalygy hökmünde tanadylýar. Haýwan ýedi täçli ýedi kellesi bardyr diýlip görkezilýär; bu hem onuň Mukaddes Kitap pygamberliginiň ýedinji şalygydygyny belleýär. Danyýel ikide olar ruhy Ýunanystan hökmünde görkezilýär, şeýle hem olar Karmel dagynyň şaýatlygynda Ahabdyr, we olar Zebur segsen üçdäki on duşmandyr.

The second earthly power of the enemy mentioned in Revelation chapters twelve and thirteen, is the beast that comes out of the sea, who Sister White directly identifies as Catholicism.

Ylhamanyň on ikinji we on üçünji baplarynda agzalýan duşmanyň ikinji ýer ýüzündäki güýji, deňizden çykýan haýwandyr; ony Uayt uýam gös-göni Katolisizm diýip kesgitleýär.

> And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. Revelation 13:1–3.

> Men deňziň gumunda durdum we deňizden ýokary galýan bir wagşy haýwany gördüm; onuň ýedi kellesi we on şahasy bardy, şahalarynyň üstünde on täç, kelleleriniň üstünde bolsa küfür ady bardy. Meniň gören wagşy haýwanym gaplaňa meňzeýärdi, aýaklary aýynyň aýaklary ýalydy, agzy bolsa ýolbarsyň agzy ýalydy; aždaha oňa öz güýjüni, tagtyny we uly häkimiýet berdi. Men onuň kelleleriniň biriniň ölümçe ýaralanan ýaly bolandygyny gördüm; emma onuň ölümli ýarasy bejerildi; bütin dünýä bolsa wagşy haýwanyň yzyna düşüp haýran galdy. Ylham 13:1–3.

John was standing on the seashore in verse one, and he sees a beast rise from the sea, and thereafter, he sees a beast coming up out of the earth. Sister White identifies that the time in which John saw the two beasts was 1798, for that was the year the papacy was “robbed of its strength,” thus receiving a deadly wound that would ultimately be healed.

Ýahýa birinji aýatda deňziň kenarynda durupdy; ol deňizden bir wagşy haýwanyň çykýandygyny görýär, soňra bolsa ýerden başga bir wagşy haýwanyň çykýandygyny görýär. White uýa Ýahýanyň bu iki wagşy haýwany gören wagtynyň 1798-nji ýyl bolandygyny kesgitleýär; çünki hut şol ýylda papalyk “güýjünden mahrum edildi”, şeýlelikde ahyrsoňy sagaljak ölüm howply ýarany aldy.

> “At the time when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, is represented by a beast with lamblike horns. The beasts preceding it had risen from the sea; but this came up out of the earth, representing the peaceful rise of the nation which it symbolized—the United States.” Signs of the Times, February 8, 1910.

> “Papalyk öz güýjünden mahrum edilip, yzarlamany dowam etdirmekden saklanmaga mejbur edilen döwürde, Ýahýa aždahanyň sesini gaýtalamak we şol bir rehimsiz hem-de Hudaýa dil ýetiriji işi dowam etdirmek üçin ýokary galýan täze bir güýji gördi. Bu güýç — ýygnaga we Hudaýyň kanunyna garşy uruş alyp barjak iň soňky güýç — guzujagaz ýaly şahly bir haýwan arkaly şekillendirilýär. Ondan öň gelen haýwanlar deňizden çykan bolsalar, bu ýerden ýokary çykdy; bu bolsa onuň alamatlandyrýan milletiniň — Birleşen Ştatlaryň — parahat ýol bilen yükselişini aňladýar.” Signs of the Times, February 8, 1910.

John is looking backward into history when he sees the sea beast, which is the papacy. Looking forward in history, he sees the earth beast, which is the United States. This is why the beast from the sea is prophetically constructed as it is. Looking back from 1798, John first sees “seven heads and ten horns,” marking the point in history that three of the horns were plucked up to make room for the stout horn of the papacy, which spake great things.

Ýahýa deňizden çykýan haýwany, ýagny papalygy göreninde, taryha yza seredýär. Taryhda öňe seredende bolsa, ol ýerden çykýan haýwany, ýagny Amerikanyň Birleşen Ştatlaryny görýär. Şonuň üçin deňizden çykýan haýwan pygamberlik taýdan hut şeýle görnüşde düzülendir. 1798-nji ýyldan yza seredip, Ýahýa ilki “ýedi başy we on şahany” görýär; bu bolsa taryhyň şol nokadyny alamatlandyrýar, ýagny üç şahanyň papalygyň beýik sözleri aýdan kuwwatly şahasyna ýer açmak üçin sogrulyp aýrylan wagtyny.

> Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows. Daniel 7:19, 20.

> Soňra men ähli beýlekilerden tapawutly, aşa gorkunç bolan dördünji haýwan hakdaky hakykaty bilmek isledim; onuň dişleri demirden, dyrnaklary bürünçdendi; ol ýuwdup iýýärdi, parça-parça edýärdi, galanlaryny bolsa aýaklary bilen depeleýärdi; şeýle hem onuň başyndaky on şah hakda, hem-de soňra çykan, öňünde üçüsi ýykylyp gaçan beýleki şah hakda; hut gözleri bolan, örän ulumsy sözleri sözleýän agyzly, görnüşi öz ýoldaşlaryndan has gazaply bolan şol şah hakda. Daniel 7:19, 20.

Before those three horns of the Heruli, Ostrogoths and Vandals were removed, pagan Rome was represented by “ten crowns.” Those ten crowns represent pagan Rome. Then John identifies the leopard of Greece, then the bear of Medo-Persia and then the lion of Babylon.

Gerulileriň, Ostrogotlaryň we Wandallaryň şol üç şahy ýok edilmezinden öň, butparaz Rim “on täç” bilen görkezilýärdi. Şol on täç butparaz Rimi aňladýar. Soňra Ýahýa Gresiýanyň gaplaňyny, ondan soň Medo-Persiýanyň aýysyny, soňra bolsa Wawilonyň ýolbarsyny tanadýar.

> The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man’s heart was given to it. And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it. Daniel 7:4–6.

> Birinjisi arslana meňzeýärdi we onuň bürgüdiň ganatlary bardy; men onuň ganatlarynyň ýolnup aýrylýança syn etdim, ol ýerden galdyryldy, adam ýaly aýaklarynyň üstünde dik duruzdyldy we oňa adamyň ýüregi berildi. Ine, başga bir haýwan, ikinjisi, aýa meňzeýärdi, ol bir tarapyna galyp dikeldi, onuň agzynda, dişleriniň arasynda, üç gapyrga bardy; we oňa şeýle diýdiler: Tur, köp et iý. Şundan soň men syn etdim, we ine, başga biri, gaplaňa meňzeýän, onuň arkasynyň üstünde guşuň dört ganaty bardy; şol haýwanyň hem dört kellesi bardy; we oňa hökümranlyk berildi. Daniel 7:4–6.

There is not one element of Catholicism that is Christian, and the sea beast represents the combination of all the previous pagan kingdoms of Bible prophecy. The sea beast is represented in reverse historical order, for John is looking back into history. He first saw the power that was established when the three horns were removed—the papacy. Then he saw ten horns with ten crowns—pagan Rome. Then he saw the leopard—Greece. Then he saw the bear—Medo-Persia. Then he saw the lion—Babylon. The description of the sea beast consists of elements of each of the preceding pagan kingdoms, and the description establishes that the papacy is a conglomeration of every form of paganism that has existed in biblical history. There is not one element of Catholicism that is Christian. Anything that might appear as Christian in Catholicism is a counterfeit.

Katolisizmiň içinde hristian bolan ýekeje-de unsur ýokdur, we deňizden çykýan wagşy haýwan Mukaddes Kitabyň pygamberliklerindäki öňki butparaz patyşalyklaryň hemmesiniň birleşigini aňladýar. Deňizden çykýan wagşy haýwan ters taryhy tertipde görkezilýär, çünki Ýahýa taryha yza seredýär. Ol ilki üç şah aýrylandan soň berkarar edilen güýji — papalygy gördi. Soňra ol on täçli on şahy — butparaz Rimi gördi. Ondan soň ol gaplaňy — Gresiýany gördi. Soňra ol aýyny — Midiýa-Parsy gördi. Ahyrda ol ýolbarsy — Wawilony gördi. Deňizden çykýan wagşy haýwanyň beýany öň gelen butparaz patyşalyklaryň hersinden düzülen unsurlardan ybaratdyr, we bu beýany papalygyň Mukaddes Kitap taryhynda bar bolan butparazlygyň ähli görnüşleriniň jemlenmesi bolandygyny kesgitleýär. Katolisizmiň içinde hristian bolan ýekeje-de unsur ýokdur. Katolisizmde hristian ýaly bolup görünýän islendik zat galpydyr.

At Mount Carmel, when Elijah did battle with Jezebel’s prophets and her apostate husband, Jezebel was back home in Samaria. The whore of Tyre is forgotten during the history of the earth beast with two horns. Jezebel is always hidden away, and in Revelation chapters twelve and thirteen the world wonders after her, but she is not portrayed as a marvel that is wondered after in the heavens, as is the United Nations, the United States and Satan. She is back in her command center of Samaria—the city of Rome.

Karmel dagynda, Ylýas Izebeliň pygamberleri we onuň imandan dänmiş adamsy bilen söweşende, Izebel Samariýada, öýündedi. Iki şahly ýer haýwanynyň taryhy döwründe Tiriň jelep zenany unudylýar. Izebel elmydama gizlenip saklanýar, we Ylham kitabynyň on ikinji we on üçünji baplarynda dünýä onuň yzyna düşüp haýran galýar, emma ol Birleşen Milletler Guramasy, Amerikanyň Birleşen Ştatlary we Şeýtan ýaly asmanlarda haýran galnyp syn edilýän bir täsinlik hökmünde suratlandyrylmaýar. Ol Samariýadaky—Rim şäherindäki—buýruk merkezine dolanandyr.

The history of the earth beast is where the test of the image of the beast for the whole world is identified. That test takes place during the warfare of the first heaven. This is what we wish to consider at this point. I will substitute the United States for the word “he” in the verses we are now going to consider.

Ýer haýwanynyň taryhy hut şu ýerde bütin dünýä üçin haýwanyň keşbiniň synagy bilen kesgitlenýär. Şol synag birinji asmanyň urşy döwründe bolup geçýär. Biz şu pursatda hut şony göz öňünde tutmak isleýäris. Indi seretjek aýatlarymyzda “ol” diýen sözüň ýerine Amerikanyň Birleşen Ştatlaryny goýaryn.

> And I beheld another beast coming up out of the earth; and the United States had two horns like a lamb, and the United States spake as a dragon. And the United States exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And the United States doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which the United States had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And the [United States] had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And the United States causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:11–17.

> Soňra men ýerden çykyp gelýän başga bir haýwany gördüm; we Amerikanyň Birleşen Ştatlarynyň guzy ýaly iki şahy bardy, emma Amerikanyň Birleşen Ştatlary aždaha ýaly gepleýärdi. Amerikanyň Birleşen Ştatlary onuň öňünde birinji haýwanyň ähli ygtyýaryny ulanýar we ýeri hem-de onda ýaşaýanlary ölüm getirýän ýarasy bejerilen birinji haýwana sežde etdirmäge mejbur edýär. Amerikanyň Birleşen Ştatlary uly gudratlar görkezýär, hatda adamlaryň gözüniň alnynda asmandan ýere ot düşürýär. Şeýle hem Amerikanyň Birleşen Ştatlaryna haýwanyň öňünde etmäge ygtyýar berlen gudratlaryň üsti bilen ýerde ýaşaýanlary azdyrýar we ýerde ýaşaýanlara gylyç bilen ýaralanan, emma ýaşap galan haýwana bir şekil ýasamagy aýdýar. We [Amerikanyň Birleşen Ştatlaryna] haýwanyň şekiline jan bermäge ygtyýar berildi, şeýdip haýwanyň şekili hem gürläp biler ýaly, hem-de haýwanyň şekiline sežde etmejekleriň barysynyň öldürilmegini üpjün eder ýaly. Şeýle-de Amerikanyň Birleşen Ştatlary hemmelere — kiçä-de, uluga-da, baýa-da, garyba-da, azada-da, gula-da — sag ellerine ýa-da maňlaýlaryna bir bellik goýdurýar; şeýlelikde, haýwanyň belligi, ýa-da onuň ady, ýa-da adynyň sany bolmadyk hiç kim satyn alyp-da, satyp-da bilmez. Ylham 13:11–17.

In Revelation chapter thirteen, the dragon of pagan Rome gave the papacy three things as it placed the papacy on the throne of the earth.

Ylhamyň on üçünji babynda butparaz Rimiň aždarhasy papalygy ýer ýüzüniň tagtyna oturdanda, oňa üç zady berdi.

> And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.

> Gören ýyrtyjym gaplaňa meňzeýärdi, onuň aýaklary aýynyň aýaklary ýalydy, agzy bolsa ýolbarsyň agzy ýalydy; aagondarha oňa öz güýjüni, tagtyny hem-de uly häkimiýet berdi. Ylham 13:2.

The ten kings who represent pagan Rome (France being the premier king of the ten as represented by Ahab) gave the papacy three things: power, seat and authority. When the emperor Constantine moved the capital from the city of Rome in the west, unto the east and made Constantinople the new capital of the Roman Empire in the year 330, pagan Rome then gave the church of Rome its “seat.”

Butparast Rimi aňladýan on patyşa (şol on patyşanyň arasynda Ahap arkaly görkezilişi ýaly Fransiýa baş patyşa bolup) papalyga üç zady berdiler: güýç, tagt we ygtyýar. Imperator Konstantin milady ýyl hasaby boýunça 330-njy ýylda paýtagty günbatardaky Rim şäherinden gündogara geçirip, Konstantinopoly Rim imperiýasynyň täze paýtagty edende, butparast Rim şol wagt Rim ybadathanasyna öz “tagtyny” berdi.

When Clovis, king of the Franks (France), converted to Catholicism and began to war against the powers that had been resisting the rise of the papacy to the throne of the earth in the year 496, pagan Rome then gave the papacy its “power.”

Franklaryň (Fransiýanyň) patyşasy Klowis 496-njy ýylda katoliklige geçip, papalygyň ýer ýüzüniň tagtyna göterilmegine garşy durup gelen güýçlere garşy söweşip başlanda, butparaz Rim şonda papalyga öz “güýjüni” berdi.

In 533, Justinian made a decree which identified the Roman church as both the head of all churches, and also as the corrector of heretics. At that point, the authority of pagan Rome had been given to the papacy.

533-nji ýylda Ýustinian Rim ýygnagyny ähli ýygnaklaryň başy, şeýle hem bidgatçylary düzediji hökmünde kesgitleýän bir perman çykardy. Şol pursatda butparaz Rimiň häkimiýeti papalyga berlipdi.

In verse twelve, “the [United States] exerciseth all the power of the first beast before him.” The power that was exercised by the papacy is represented by Clovis, who dedicated his military and economic might unto the papacy. This is why Catholicism calls Clovis “the first born of the Catholic church,” and France the “eldest daughter of the Catholic church.” The United States will do the same dirty work for the papacy that Clovis began in 496.

On ikinji aýatda: “[Amerikanyň Birleşen Ştatlary] onuň öňünde birinji haýwanyň ähli häkimiýetini ulanýar” diýilýär. Papalyk tarapyndan ulanylan şol güýji, öz harby we ykdysady kuwwatyny papalyga bagyş eden Klowis aňladýar. Şonuň üçin katoliklik Klowisi “Katolik buthanasynyň ilkinji doglan ogly”, Fransiýany bolsa “Katolik buthanasynyň uly gyzy” diýip atlandyrýar. Amerikanyň Birleşen Ştatlary hem 496-njy ýylda Klowisiň başlan şol hapa işi papalyk üçin ýerine ýetirer.

The power of the United States will be employed to cause “the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.” The United States will employ its military and economic strength to cause the entire world to accept Sunday as a day of rest. The whore of Tyre will first commit fornication with the earth beast at the soon coming Sunday law, and then she will go forth and commit fornication with all the other kings of the earth.

Amerikanyň Birleşen Ştatlarynyň güýji “ýeri we onda ýaşaýanlary, ölüm howply ýarasy sagaldylan birinji haýwana sežde etdirmek” üçin ulanylar. Amerikanyň Birleşen Ştatlary ähli dünýäni dynç alyş güni hökmünde ýekşenbäni kabul etdirmek üçin öz harby we ykdysady kuwwatyny ulanar. Tiriň jelep zenany ýakynda çykaryljak ýekşenbe kanunynda ilki ýer haýwany bilen zyna eder, soňra bolsa çykyp, ýeriň beýleki ähli patyşalary bilen zyna eder.

In verse thirteen, “the [United States] doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men.” Fire represents an unholy message. Tongues of fire on the day of Pentecost represented a holy message that was accompanied with the ability to convey that message to the entire world. The fire that is brought down out of heaven by the United States will also impact every nation, and every tongue.

On üçünji aýatda: “[Amerikanyň Birleşen Ştatlary] uly gudratlar edýär, şeýle hem adamlaryň gözüniň öňünde gökden ýere ot inderýär” diýilýär. Ot mukaddes däl habary aňladýar. Pentikost günündäki ot dilleri mukaddes habary aňladýardy; ol habar bütin dünýä ýetirilmäge bolan ukyb bilen utgaşýardy. Amerikanyň Birleşen Ştatlary tarapyndan gökden inderilýän bu ot hem her bir millete we her bir dile täsir eder.

In verse fourteen, the United States deceives “them that dwell on the earth by the means of those miracles which the [United States] had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.” The deception that is employed to deceive the world by the United States is represented by the fire that came down from heaven in the previous verse. The fire from heaven produces miracles that are employed by the United States to command the world to establish a one-world government that consists of the combination of church and state with the church in control of the relationship.

On dördünji aýatda Amerikanyň Birleşen Ştatlary «ýerde ýaşaýanlary, haýwanyň öňünde görkezmäge güýji bolan gudratlarynyň üsti bilen aldap, ýerde ýaşaýanlara: gylyç bilen ýaralanan, emma diri galan haýwana bir keşp ýasasynlar diýip aýdýar». Amerikanyň Birleşen Ştatlarynyň dünýäni aldamak üçin ulanýan aldawy öňki aýatda asmandan inen ot arkaly alamatlandyrylýar. Asmandan inen ot, Amerikanyň Birleşen Ştatlarynyň dünýäni ýygnagy bilen döwletiň birleşmesinden ybarat, we şol gatnaşygyň gözegçiligi ýygnagyň elinde bolan bir dünýä hökümetini döretmäge buýurmak üçin ulanýan gudratlaryny emele getirýär.

This is what the relationship of Ahab and Jezebel represented when Elijah was raised up. Elijah’s battle at Mount Carmel was fulfilled in the beginning of the United States during the movement of the first angel from 1840 to 1844, for the purpose of distinguishing the true prophet of Protestantism from all of the false prophets of Protestantism.

Bu, Ylýas göterilip çykarylanda, Ahabyň we Izebeliň arasyndaky gatnaşygyň nämäni aňladandygyny görkezýärdi. Ylýasyň Karmel dagyndaky söweşi, Protestantlygyň hakyky pygamberini Protestantlygyň ähli galp pygamberlerinden tapawutlandyrmak maksady bilen, 1840-dan 1844-e çenli ilkinji perişdäniň hereketi döwründe Amerikanyň Birleşen Ştatlarynyň başlangyjynda ýerine ýetirildi.

It is fulfilled again at the ending of the United States, during the test of the formation of the image of the beast that began on September 11, 2001, and ends at the soon-coming Sunday law.

Bu, Amerikanyň Birleşen Ştatlarynyň soňunda, 2001-nji ýylyň 11-nji sentýabrynda başlanyp, ýakynda geljek ýekşenbe kanuny bilen tamamlanýan haýwanyň şekiliniň emele gelşiniň synagy döwründe ýene-de amala aşýar.

Elijah’s perfect fulfillment takes place before the great and dreadful day of the Lord, which is the seven last plagues. Therefore, Mount Carmel, Elijah, Ahab and Jezebel are represented in the work of the United States forcing planet earth to accept the one-world government of the United Nations that is ruled over by the Catholic Church. The United States accomplishes this act through its military might, its economic strength and the corrupted hypnotic communications that it directs and controls, represented by what is called the “information super highway” of the worldwide web.

Ylýasyň kämil ýerine ýetirilmegi Rebbiň beýik we elhenç güni, ýagny soňky ýedi bela gelmezden öň amala aşýar. Şonuň üçin Karmel dagy, Ylýas, Ahap we Izebeliň şekillendirişi Amerikanyň Birleşen Ştatlarynyň ýer ýüzüni Katolik kilisesiniň dolandyrýan Birleşen Milletler Guramasynyň bir dünýä hökümetini kabul etmäge mejbur edýän işinde görkezilýär. Amerikanyň Birleşen Ştatlary bu işi öz harby gudraty, ykdysady kuwwaty hem-de özüniň ugrukdyrýan we gözegçilik edýän, bütindünýä torunyň “maglumat super magistraly” diýlip atlandyrylýan zady arkaly şekillendirilýän, zaýalanan gipnotik aragatnaşyklary bilen amala aşyrýar.

In verse fifteen, we are informed that “the [United States] had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.” The threat of death by the military might of the United States, then representing the premier king of the United Nations, empowers the one-world government of the United Nations to speak. The action of speaking is accomplished through a legislative and judicial authority. The legislative branch of the United Nations is in New York and the judicial branch of the United Nations is in The Hague, Netherlands. The Hague represents the Old World and New York the New World. Both the United States and the Netherlands have past histories where they stood out as premier defenders of liberty and freedom, but both end their respective histories—speaking as a dragon.

On bäşinji aýatda bize şeýle habar berilýär: “[Amerikanyň Birleşen Ştatlary] ýyrtyjy haýwanyň keşbine jan bermäge ygtyýar aldy; şeýlelikde, ýyrtyjy haýwanyň keşbi hem geplemeli, hem-de ýyrtyjy haýwanyň keşbine tagzym etmejekleriň barysynyň öldürilmegine sebäp bolmaly boldy.” Şonuň üçin, şol döwürde Birleşen Milletler Guramasynyň öňdebaryjy patyşasyny wekilçilik eden Amerikanyň Birleşen Ştatlarynyň harby gudraty arkaly ölüm howpy Birleşen Milletler Guramasynyň bütindünýä hökümetine geplemäge güýç berýär. Geplemek hereketi kanun çykaryjy we kazyýet ygtyýary arkaly amala aşyrylýar. Birleşen Milletler Guramasynyň kanun çykaryjy şahamçasy Nýu-Ýorkda, kazyýet şahamçasy bolsa Niderlandlaryň Gaaga şäherindedir. Gaaga Köne Dünýäni, Nýu-Ýork bolsa Täze Dünýäni aňladýar. Amerikanyň Birleşen Ştatlary hem, Niderlandlar hem geçmişde azatlygyň we erkinligiň öňdebaryjy goragçylary hökmünde tapawutlanan taryhlara eýe boldular, emma olaryň ikisi hem özlerine mahsus taryhlaryny — aagondarha ýaly geplemek bilen — tamamlaýarlar.

> “As the Sabbath has become the special point of controversy throughout Christendom, and religious and secular authorities have combined to enforce the observance of the Sunday, the persistent refusal of a small minority to yield to the popular demand will make them objects of universal execration. . .. and a decree will finally be issued against those who hallow the Sabbath of the fourth commandment, denouncing them as deserving of the severest punishment and giving the people liberty, after a certain time, to put them to death. Romanism in the Old World and apostate Protestantism in the New will pursue a similar course toward those who honor all the divine precepts.

> Hristian dünýäsiniň hemme ýerinde Sabat güni jedeliň aýratyn nokadyna öwrülip, dini hem-de dünýewi häkimiýetler ýekşenbe gününiň berjaý edilmegini mejbur etmek üçin birleşen mahaly, köpçüligiň talabyna boýun egmekden tutanýerli ýüz öwren az sanly topary ählumumy näletlenmäniň nyşanasyna öwürer.... ahyrsoňunda bolsa dördünji tabşyrygyň Sabat gününi mukaddes tutýanlara garşy karar çykarlar; olary iň agyr jezany almaga laýyk diýip yglan edip, belli bir wagtdan soň halkyň olary ölüm jezasy bilen ýok etmegine rugsat berler. Köne Dünýäde Rimçilik hem-de Täze Dünýäde ýoldan çykan Protestantçylyk, Hudaýyň ähli parzlaryny hormatlaýanlara garşy şuňa meňzeş ýoly tutar.

> “The people of God will then be plunged into those scenes of affliction and distress described by the prophet as the time of Jacob’s trouble.” The Great Controversy, 615, 616.

> Şonda Hudaýyň halky pygamber tarapyndan Ýakubyň kynçylyk wagty diýip beýan edilen şol jebir-jepaly we muşakgatly ýagdaýlara çümer. «Beýik göreş», 615, 616.

In verse sixteen and seventeen, after the image of the beast has been set up and empowered to speak, the “[United States] causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.”

On altynjy we on ýedinji aýatlarda, haýwanyň şekili dikeldilip, gürlemäge ygtyýar berlenden soň, “[Amerikanyň Birleşen Ştatlary] kiçini-de, ulusyny-da, baýy-da, garyby-da, azady-da, guluny-da sag ellerinde ýa-da maňlaýlarynda bir nyşan almaga mejbur edýär; şeýle hem, şol nyşany, ýa haýwanyň adyny, ýa-da onuň adynyň sanyny almandan hiç kim satyn alyp-da, satyp-da bilmez.”

The formation of the image of the beast is the test that precedes the test of the mark of the beast. If we do not pass the test that is represented by the formation of the image of the beast, we will fail the test of the mark of the beast. They are two different tests, and they are two different types of tests.

Haýwanyň keşbiniň emele gelmegi, haýwanyň nyşanynyň synagyndan öň gelýän synagdyr. Eger biz haýwanyň keşbiniň emele gelmegi bilen aňladylýan synagdan geçmesek, onda haýwanyň nyşanynyň synagyndan hem geçip bilmeris. Olar iki dürli synagdyr, hem-de olar iki dürli görnüşdäki synaglardyr.

The formation of the image of the beast that began on September 11, 2001, is the prophetic warning that the close of probation is about to take place. It is the Elijah message that identifies that Mount Carmel is on the near horizon, and that God’s people need to secure the oil of character, the oil of the Holy Spirit and the oil of the message of the Midnight Cry before the final call is made. They need to awaken, so that when Elijah asks them, “How long halt ye between two opinions?”—they will not be speechless, for to be speechless then is to receive the mark of the beast. The image of the beast test represents the work of understanding the message that announces the close of the judgment, just as the message of the Millerites announced the opening of the judgment.

2001-nji ýylyň 11-nji sentýabrynda başlanan haýwanyň şekiliniň emele getirilmegi, synag möhletiniň ýapylmagynyň golaýlap gelýändigini görkezýän pygamberlik duýduryşydyr. Bu, Karmel dagynyň golaý ufukda görünýändigini we Hudaýyň halkynyň ahyrky çagyryş berilmezden öň häsiýetiň ýagyny, Mukaddes Ruhuň ýagyny hem-de Gijäniň Ýarysyndaky Nidan habarynyň ýagyny üpjün etmeli digini görkezýän Ylýas habarydyr. Olar oýanmalydyrlar, şonuň üçin Ylýas olardan: “Haçana çenli iki pikiriň arasynda ikirjiňlenip durarsyňyz?” diýip soranda, olar dilsiz galmazlar; sebäbi şol wagt dilsiz galmak haýwanyň nyşanyny almakdyr. Haýwanyň şekiliniň synagy, höküm işiniň ýapylýandygyny yglan edýän habara düşünmek işini aňladýar; edil Millerçileriň habarynyň höküm işiniň açylýandygyny yglan edişi ýaly.

The mark of the beast test, involves no choice, for it contains no element of probationary time. It is a point in time, not a period of time. It is a crisis, and therefore it is a litmus test that will identify the character of those Israelites that have been summoned to Mount Carmel by Ahab at the Sunday law. They will then demonstrate the character that they have developed during the previous period of time, prophetically called the image of the beast test.

Haýwanyň nyşanynyň synagy saýlawy öz içine almaýar, çünki onda synag möhletiniň hiç bir bölegi ýokdur. Ol wagt döwri däl-de, wagtyň bir nokadydyr. Ol bir krizisdir, şonuň üçin hem ol, Ýekşenbe kanuny wagtynda Ahap tarapyndan Karmel dagyna çagyrylan şol ysraýyllylaryň häsiýetini ýüze çykarjak litmus synagydyr. Şonda olar mundan öňki döwürde ösdürip ýetişdiren häsiýetlerini görkezerler; şol döwür pygamberlik taýdan haýwanyň keşbiniň synagy diýlip atlandyrylýar.

> Wherefore (as the Holy Ghost saith, Today if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. So I sware in my wrath, They shall not enter into my rest.) Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; While it is said, Today if ye will hear his voice, harden not your hearts, as in the provocation. Hebrews 3:7–15.

> Şonuň üçin Mukaddes Ruhyň aýdyşy ýaly: «Şu gün, eger Onuň sesini eşitseňiz, ýürekleriňizi gatatmaň, pitne günündäki ýaly, çöldäki synag günündäki ýaly; şol ýerde ata-babalaryňyz Meni synadylar, Meni barladylar we kyrk ýyl dowamynda işlerimi gördüler. Şonuň üçin Men şol nesilden närazy boldum we diýdim: Olar ýüreklerinde hemişe azaşýarlar, olar Meniň ýollarymy tanamadylar. Şeýlelikde gaharym bilen ant içdim: Olar Meniň dynçlygyma girmezler». Eý doganlar, seresap boluň, sizden hiç biriňizde diri Hudaýdan ýüz döndermeklige eltýän ynamsyzlygyň erbet ýüregi bolmasyn. Emma «Şu gün» diýlip atlandyrylýan wagt dowam edýärkä, sizden hiç biri günäniň aldawçylygy bilen gatamaz ýaly, her gün birek-biregi ündäň. Çünki ynamymyzyň başyndaky berk ynamy ahyra çenli sarsmaz saklasak, biz Mesihiň şärikdeşleri bolduk; aýdylyşy ýaly: «Şu gün, eger Onuň sesini eşitseňiz, ýürekleriňizi gatatmaň, pitne günündäki ýaly». Ýewreýler 3:7–15.

Back to Articles