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# The Book of Daniel - Number One-Hundred and Thirty-Six

Danyýel Kitaby — Bir ýüz otuz altynjy bölüm

The Prophetic Transition of Republicanism and Protestantism: From Death to Resurrection

Respublikançylygyň we Protestantizmiň pygamberlik taýdan geçişi: Ölümden direlişe çenli

Author

Jeff Pippenger

Published

March 14, 2024

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There is a transition of both the Republican and the true Protestant horn of the earth beast that began in the year 2020. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain on November 3, 2020. According to Revelation chapter eleven, after three and a half symbolic days they will once again stand upon their feet. When they stand, the true Protestant horn will transition from Laodiceans to Philadelphians. They will have been taken out of a church, and brought into a movement. They have been taken out of the experience of the seventh church, into the experience of the sixth church. They have become the eighth, that is of the seven.

2020-nji ýylda ýer jandarynyň hem Respublikaly, hem-de hakyky Protestantly şahy üçin bir geçiş başlandy. Hakyky Protestantly şah 2020-nji ýylyň 18-nji iýulynda öldürildi, Respublikaly şah bolsa 2020-nji ýylyň 3-nji noýabrynda öldürildi. Ylham kitabyň on birinji bapyna görä, üç ýarym nyşanly günden soň olar ýene-de aýaklarynyň üstünde durarlar. Olar duranda, hakyky Protestantly şah Laodikýalylardan Filadelfiýalylara geçer. Olar bir ybadathana ulgamyndan çykarylyp, bir herekete getirilen bolarlar. Olar ýedinji ybadathananyň tejribesinden alnyp, altynjy ybadathananyň tejribesine getirilen bolarlar. Olar sekizinji boldular, ýagny ýediden bolan sekizinji.

The movement at the beginning of Adventism was the Philadelphian movement, and the Philadelphian movement is restored at the end. The work of the three angels of Revelation chapter fourteen, began as a movement, and it will end as a movement. The Philadelphian movement, represented by the sixth church of Philadelphia died in 1856, and beginning at the end of July in 2023, it is now being resurrected as the eighth, that is of the seven.

Adwentizmiň başyndaky hereket Filadelfiýa hereketi bolupdy, Filadelfiýa hereketi bolsa ahyrda gaýtadan dikeldilýär. Ylham kitabyň on dördünji babyndaky üç perişdäniň işi bir hereket hökmünde başlady we bir hereket hökmünde hem tamamlanar. Altynjy ýygnak bolan Filadelfiýa bilen şekillendirilen Filadelfiýa hereketi 1856-njy ýylda öldi, 2023-nji ýylyň iýul aýynyň ahyryndan başlap bolsa, indi ýediniň içinden bolan sekizinji hökmünde direldilýär.

In the same history, the Republican horn is experiencing a parallel death and resurrection, with the sixth president since Reagan at the time of the end in 1989 becoming the eighth president, who is of the seven. The process of transitioning for the Republican horn is represented by its merging together with the horn of apostate Protestantism, which is spiritual fornication and the image of the beast. The Republican horn becomes the eighth, that is of the seven, for it represents an image of the beast of Catholicism, that is the eighth head, that is of the seven heads, in Revelation chapter seventeen, and in Daniel chapter two.

Şol bir taryhyň özünde Respublikaçy şah hem şoňa meňzeş ölüm we direliş tejribesini başdan geçirýär; ahyrzamanyň wagtynda, 1989-njy ýylda, Reýgandan bäri altynjy prezident bolan şahsyýet ýediniň içinden bolan sekizinji prezidente öwrülýär. Respublikaçy şah üçin geçiş prosesi onuň mürtet protestantizmiň şahy bilen birleşmegi arkaly şekillendirilýär; bu ruhy zyna we haýwanyň şekilidir. Respublikaçy şah sekizinjä öwrülýär, ýagny ýediniň içinden bolana, çünki ol Katolisizmiň haýwanynyň şekilini aňladýar; ol bolsa Ylham kitabynyň on ýedinji babynda we Danyýel kitabynyň ikinji babynda beýan edilýän, ýedi başyň içinden bolan sekizinji başdyr.

The political transition of the horn of Republicanism is represented in the period of preparation from 1776 unto 1798. That prophetic period is a necessary key to recognize the unsealing of the hidden secret of Nebuchadnezzar’s image of the beasts. That period of preparation is represented by the period of a thirty-year preparation for both Christ and the antichrist.

Respublikançylygyň şahynyň syýasy geçişi 1776-njy ýyldan 1798-nji ýyla çenli taýýarlyk döwründe şekillendirilýär. Ol pygamberlik döwri, Nebukadnesaryň haýwanlar baradaky heýkeliniň gizlenen syrynyň möhüriniň açylmagyny tanamak üçin zerur açardyr. Ol taýýarlyk döwri hem Mesih, hem-de mesih garşy üçin otuz ýyllyk taýýarlyk döwri bilen şekillendirilýär.

The sealing time from September 11, 2001 unto the soon coming Sunday law is the prophetic period where the effect of every vision is accomplished. It represents the period that ends with the papacy returning to the throne of the earth as the eighth kingdom, that is of the seven, at the hour of the “great earthquake” of Revelation chapter eleven. It has therefore been typified by the period that preceded the first time the papacy was enthroned in 538. In 538 the papacy passed a Sunday law at the Council of Orleans, identifying the end of the thirty years of preparation, and typifying the soon coming Sunday law. Jesus never changes, so there must be a period that precedes the Sunday law where the deadly wound is healed, as there was the first time the papacy was enthroned.

2001-nji ýylyň 11-nji sentýabryndan ýakynda çykjak ýekşenbe kanunyna çenli bolan möhürleniş wagty her bir görnüşiň täsiriniň amala aşýan pygamberlik döwrüdir. Bu, Ylham kitabynyň on birinji babyndaky “uly ýer titremesi” sagadynda papalygyň, ýedidendir bolan sekizinji patyşalyk hökmünde, ýeriň tagtyna gaýtadan çykmagy bilen tamamlanýan döwri aňladýar. Şonuň üçin bu döwür papalygyň ilkinji gezek 538-nji ýylda tagta çykmagyndan öň bolan döwür arkaly nusgalandyrylypdyr. 538-nji ýylda papalyk Orlean Geňeşinde ýekşenbe kanunyny kabul etdi; bu taýýarlygyň otuz ýyllyk döwrüniň tamamlanandygyny görkezdi hem-de ýakynda çykjak ýekşenbe kanunyny nusgalandyrdy. Isa hiç haçan üýtgemeýär, şonuň üçin ölüm howply ýarasynyň sagalýan, ýekşenbe kanunyndan öň gelýän bir döwür bolmalydyr; edil papalygyň ilkinji gezek tagta çykarylan wagtyndaky ýaly.

That period is represented by the histories associated with the waymarks of the years 508, 533 and 538. In the year 508 the period of preparation, or the setting up of the papacy began. The fourth kingdom of pagan Rome, a dragon power, had been subdued, and in 533, Justinian decreed that the papacy was the “head of the churches, and also the corrector of heretics.” All that was left in order for the papacy to take control in 538, was the removal of the Goths from the City of Rome, and that took place in the year 538. That thirty-year line of history ran parallel to the birth of Christ, that was followed by the ministry of John, that led to the empowerment of Jesus as the Messiah at His baptism.

Şol döwür 508, 533 we 538-nji ýyllaryň ýol görkezijileri bilen baglanyşykly taryhlar arkaly şekillendirilýär. 508-nji ýylda taýýarlyk döwri, ýagny papalygyň dikeldilmegi başlandy. Butparaz Rimiň dördünji patyşalygy, ýagny aždaha güýji boýun egdirilipdi, we 533-nji ýylda Ýustinian papalygy “ybadathanalaryň başy, şeýle hem bidgatçylary düzediji” diýip yglan etdi. 538-nji ýylda papalygyň häkimiýeti ele almagy üçin galan ýeke-täk zat Gotlaryň Rim şäherinden aýrylmagy bolupdy, we bu 538-nji ýylda amala aşdy. Şol otuz ýyllyk taryh çyzygy Mesihiň dogluşy bilen ugurdaş gidip, onuň yzyndan Ýahýanyň gullugy geldi, bu bolsa Isa çokundyrylanda Onuň Mesih hökmünde kuwwatlanmagyna alyp bardy.

The period of preparation in the history of Christ runs parallel with the sealing time, and it addresses the internal line of the Protestant horn, while the period of preparation for the antichrist addresses the external line of the Republican horn. Those two periods provide two witnesses of September 11, 2001, October 7, 2023, and the soon coming Sunday law. One period is emphasizing the external and the other the internal testimony of the sealing time of the one hundred and forty-four thousand.

Mesihiň taryhyndaky taýýarlyk döwri möhürleniş wagty bilen ugurdaş geçýär we ol Protestantlyk şahyň içki çyzygyna degişlidir, emma antimesih üçin taýýarlyk döwri Respublikan şahyň daşky çyzygyna degişlidir. Şol iki döwür 2001-nji ýylyň 11-nji sentýabrynyň, 2023-nji ýylyň 7-nji oktýabrynyň we ýakyn wagtda geljek Ýekşenbe kanunynyň iki şaýadyny berýär. Bir döwür daşky, beýlekisi bolsa ýüz kyrk dört müňüň möhürleniş wagtynyň içki şaýatlygyny nygtaýar.

The work of John, as the voice in the wilderness who prepared the way for the Messenger of the Covenant, paralleled the decree of Justinian that prepared the way for the man of sin, who is the messenger of the covenant of death. October 7, 2023 was the warning of what is going to happen when the Sunday law is enforced, as it was in 538. October 7, 2023 parallels 533 in the period of preparation for the first time the papacy was placed on the throne of the earth. It is the warning that at the soon-coming Sunday law, as in 538, the pope will once again become both the head of the churches, and also the corrector of heretics. It is also the warning of the escalating warfare of Islam of the third woe.

Çöldäki ses bolup, Ähtiň Habaryçysyna ýol taýýarlaýan Ýahýanyň işi, ölüm ähtiniň habaryçysy bolan günäniň adamy üçin ýol taýýarlaýan Ýustiniýanyň permany bilen deňeşýärdi. 2023-nji ýylyň 7-nji oktýabry, ýekşenbe güni baradaky kanun 538-nji ýylda bolşy ýaly güýje girizilende näme boljagynyň duýduryşydy. 2023-nji ýylyň 7-nji oktýabry, papalyk ilkinji gezek ýeriň tagtyna oturdylmagynyň taýýarlyk döwründe 533-nji ýyla gabat gelýär. Bu, golaýda geljek ýekşenbe güni baradaky kanun bilen, 538-nji ýylda bolşy ýaly, papanyň ýene-de hem ybadathanalaryň baştutanyna, hem-de bidgatçylary düzediş edijä öwrüljekdiginiň duýduryşydyr. Şeýle hem bu, üçünji belanyň Yslam söweşiniň barha güýçlenýändiginiň duýduryşydyr.

It is the warning identifying Islam (tidings of the east), and the warning of the restoration of the pope (tidings of the north). That warning coincides with the work of the messenger who prepares the way in the last days, for the Messenger of the Covenant, who is to then enter into covenant with the one hundred and forty-four thousand.

Bu, Yslamy (gündogardan gelen habarlar) we papanyň gaýtadan dikeldilmegi baradaky duýduryşy (demirgazykdan gelen habarlar) kesgitleýän duýduryşdyr. Ol duýduryş soňky günlerde ýoly taýýarlaýan ilçiniň işi bilen gabat gelýär, sebäbi Ähtiň Ilçisi şondan soň ýüz kyrk dört müň bilen äht baglaşmak üçin gelmelidir.

The three periods of preparation (the thirty years of Christ and the antichrist, and the sealing time), are also typified by the period of 1776 unto 1798. The ending of the earth beast has a specific period which precedes its ending as the sixth kingdom of Bible prophecy, therefore, the beginning of the earth beast as the sixth kingdom of Bible prophecy must have a prophetic period that precedes the beginning of that kingdom. Alpha and Omega always illustrates the end of a thing, with the beginning of a thing.

Taýýarlygyň üç döwri (Mesihiň we antihristiň otuz ýyla çekýän döwri, hem-de möhürleniş wagty) 1776-njy ýyldan 1798-nji ýyla çenli bolan döwür bilen hem nusgalaşdyrylýar. Ýer ýüzüniň haýwanynyň tamamlanmagynyň, onuň Mukaddes Ýazgylardaky pygamberlikde altynjy patyşalyk hökmünde tamamlanmagyndan öň gelýän belli bir döwri bar; şonuň üçin ýer ýüzüniň haýwanynyň Mukaddes Ýazgylardaky pygamberlikde altynjy patyşalyk hökmünde başlanmagynyň hem şol patyşalygyň başlanmagyndan öň gelýän pygamberlik döwri bolmalydyr. Alfa we Omega elmydama bir zadyň soňuny, onuň başlangyjy bilen bilelikde görkezýär.

1776, 1789 and 1798 represent September 11, 2001, October 7, 2023, and the soon-coming Sunday law. From 1776 unto 1798 the prophetic preparation of the setting up of the sixth kingdom was accomplished, just as the years 508, 533, and 538 represented the preparation of the setting up of the fifth kingdom. They must have these same prophetic characteristics, for the sixth kingdom is to be the image of the fifth kingdom.

1776, 1789 ve 1798, 11 Eylül 2001’i, 7 Ekim 2023’ü ve yakında gelecek Pazar yasasını temsil etmektedir. 1776’dan 1798’e kadar, altıncı krallığın kurulmasına ilişkin peygamberlik hazırlığı tamamlanmıştır; tıpkı 508, 533 ve 538 yıllarının beşinci krallığın kurulmasına yönelik hazırlığı temsil etmesi gibi. Bunların aynı peygamberlik niteliklerine sahip olmaları gerekir; çünkü altıncı krallık, beşinci krallığın sureti olacaktır.

The thirty years of Christ’s preparation leading to His baptism represent the same period, for when Christ came to confirm the covenant for one week, beginning at His baptism, He was setting up His kingdom of grace. In setting up His kingdom of grace in those seven years, He shed His blood to confirm that kingdom, and in so doing, He left the example of when He would set up His kingdom of glory. That kingdom of glory is the kingdom of Daniel two, that is represented as a stone that is cut out of a mountain without hands. That kingdom Sister White informs us is set up during the latter rain, and the latter rain began on September 11, 2001.

Mesihiň çokundyrylyşyna çenli alyp baran taýýarlygynyň otuz ýyly şol bir döwri aňladýar; çünki Mesih Öz çokundyrylyşy bilen başlap, bir hepde möhlet üçin ähti tassyklamaga gelende, Ol Öz merhemet patyşalygyny berkarar edýärdi. Şol ýedi ýylyň dowamynda Öz merhemet patyşalygyny berkarar edişinde, Ol şol patyşalygy tassyklamak üçin Öz ganyny dökdi, we şeýle etmek bilen, Öz şöhrat patyşalygyny haçan berkarar etjekdiginiň nusgasyny galdyrdy. Şol şöhrat patyşalygy Daniýel ikidäki patyşalykdyr; ol elsiz bir dagdan kesilip alnan daş hökmünde şekillendirilýär. White uýa bize şol patyşalygyň giçki ýagşyň döwründe berkarar edilýändigini habar berýär, we giçki ýagyş 2001-nji ýylyň 11-nji sentýabrynda başlandy.

> “The latter rain is coming on those that are pure—all then will receive it as formerly.

> Soňky ýagyş päk bolanlaryň üstüne gelýär — şonda hemmeler ony öňküsi ýaly kabul ederler.

> “When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.

> “Dört melek bıraktığında, Mesih kendi krallığını kuracaktır. Geç yağmuru, ellerinden gelen her şeyi yapanlardan başkası almayacaktır. Mesih bize yardım ederdi. Herkes, Tanrı’nın lütfuyla, İsa’nın kanı aracılığıyla galip gelebilirdi. Bütün gök bu işle ilgilenmektedir. Melekler de ilgilenmektedir.” Spalding and Magan, 3.

On September 11, 2001 the four winds, which are represented as an angry horse (Islam) were released, and then held in check, while the one hundred and forty-four thousand are being sealed. 1776, 1789 and 1798 represent the period of the sealing of the one hundred and forty-four thousand, and the three dates represent legal enactments that led to the sixth kingdom of Bible prophecy being established. The second date of 1789 identifies the Constitution of the United States, and therefore it was the message that identified the Constitution as the twofold power that was to arrive in 1798, just as 533 was the announcement of the twofold power that would arrive in 538, and as John the Baptist announced the twofold power which would arrive at Christ’s baptism.

2001-nji ýylyň 11-nji sentýabrynda gaharly at (Yslam) hökmünde şekillendirilýän dört ýel goýberildi, soňra bolsa ýüz kyrk dört müň möhürlenip durka saklanyp saklandy. 1776, 1789 we 1798-nji ýyllar ýüz kyrk dört müňiň möhürleniş döwrüni aňladýar, hem-de bu üç sene Mukaddes Kitabyň pygamberliklerinde görkezilen altynjy patyşalygyň esaslandyrylmagyna getiren hukuk namalaryny aňladýar. 1789-njy ýyldaky ikinji sene Amerikanyň Birleşen Ştatlarynyň Konstitusiýasyny görkezýär; şonuň üçin hem 1798-nji ýylda ýüze çykmaly bolan iki gatly güýji Konstitusiýa hökmünde tanadan habar bolupdy; edil 533-nji ýylyň 538-nji ýylda ýüze çykmaly bolan iki gatly güýjüň yglan edilişi bolşy ýaly, hem-de Ýahýa Çokundyryjy Mesihiň çokundyrylmagynda ýüze çykjak iki gatly güýji yglan edişi ýaly.

The two powers that make up the twofold power of Christ was His example that divinity combined with humanity does not sin. The two powers that make up the twofold power of the antichrist was his enthronement as the head of the churches, and his enthronement as the corrector of heretics. The two powers of that make up the twofold power of the earth beast are the two horns of Republicanism and Protestantism.

Mesihiň ikitaraplaýyn güýjüni emele getirýän iki güýç, hudaýlygyň ynsanlyk bilen birleşende günä etmeýändigini Onuň göreldesiniň görkezendigidi. Antimesihiň ikitaraplaýyn güýjüni emele getirýän iki güýç bolsa, onuň ybadathanalaryň başy hökmünde tagta çykarylmagy we bidgatçylary düzediji hökmünde tagta çykarylmagydy. Ýer ýüzündäki haýwanyň ikitaraplaýyn güýjüni emele getirýän iki güýç Respublikançylygyň we Protestantlygyň iki şahy bolup durýar.

> “‘And he had two horns like a lamb.’ The lamblike horns indicate youth, innocence, and gentleness, fitly representing the character of the United States when presented to the prophet as ‘coming up’ in 1798. Among the Christian exiles who first fled to America and sought an asylum from royal oppression and priestly intolerance were many who determined to establish a government upon the broad foundation of civil and religious liberty. Their views found place in the Declaration of Independence, which sets forth the great truth that ‘all men are created equal’ and endowed with the inalienable right to ‘life, liberty, and the pursuit of happiness.’ And the Constitution guarantees to the people the right of self-government, providing that representatives elected by the popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity. The oppressed and downtrodden throughout Christendom have turned to this land with interest and hope. Millions have sought its shores, and the United States has risen to a place among the most powerful nations of the earth.” The Great Controversy, 441.

> “‘Onuň guzynyňky ýaly iki şahasy bardy.’ Guzynyňky ýaly şahalar ýaşlygy, päkligi we mylaýymlygy aňladýar; bu häsiýetler 1798-nji ýylda pygambere ‘çykyş edip gelýän’ hökmünde görkezilen Amerikanyň Birleşen Ştatlarynyň häsiýetini örän ýerlikli suratlandyrýar. Ilkibaşda Amerika gaçyp gelen, patyşa zulumyndan we ruhany çydamsyzlygyndan pena gözlän mesihi sürgünleriň arasynda raýat we dini azatlygyň giň binýady üstünde hökümet döretmegi ýüregine düwenler köpdi. Olaryň garaýyşlary Garaşsyzlyk Jarnamasynda öz beýanyny tapdy; ol ýerde ‘ähli adamlaryň deň ýaradylany’ we olara ‘ýaşaýyş, azatlyk hem-de bagt gözlemek’ babatda aýrylmaz hukugyň berlendigi baradaky beýik hakykat yglan edilýär. Konstitusiýa bolsa halk köpçüliginiň ses bermegi bilen saýlanan wekilleriň kanunlary çykarmagyny we olary dolandyrmagyny göz öňünde tutup, halka öz-özüni dolandyrmak hukugyny kepillendirýär. Dini ynanç azatlygy hem berildi; her bir adama öz wyždanynyň buýrugyna görä Hudaýa sežde etmäge rugsat edildi. Respublikançylyk we protestantlyk bu milletiň düýpli ýörelgelerine öwrüldi. Hut şu ýörelgeler onuň güýjüniň we abadançylygynyň syrydyr. Mesihi dünýäsiniň ähli ýerindäki ezilenler we depelenenler bu ýurda gyzyklanma hem umyt bilen ýüzlendiler. Millionlarça adam onuň kenarlaryna geldiler, Amerikanyň Birleşen Ştatlary bolsa ýeriň ýüzündäki iň kuwwatly milletleriň arasynda bir derejä galdy.” Uly göreş, 441.

1776, 1789 and 1798 represent three histories that emphasize that the eighth, is of the seven. 1776 represents the publication of the Declaration of Independence, and the history of the First and Second Continental Congresses. 1789 represents the publication of the Constitution and the History of the Articles of Confederation. 1798 represents the publication of the Alien and Sedition Acts, and the beginning of the earth beast as the sixth kingdom of Bible prophecy.

1776, 1789 we 1798 sekizinjiniň ýediden çykýandygyny nygtaýan üç taryhy aňladýar. 1776 Garaşsyzlyk Jarnamasynyň neşir edilmegini hem-de Birinji we Ikinji Kontinental Kongresleriň taryhyny aňladýar. 1789 Konstitusiýanyň neşir edilmegini we Konfederasiýa maddalarynyň taryhyny aňladýar. 1798 Daşary ýurtlular we dönüklik hakdaky kanunlaryň neşir edilmegini, şeýle hem Ýer jandarynyň Mukaddes Kitap pygamberliginiň altynjy patyşalygy hökmünde başlanmagyny aňladýar.

The First Continental Congress occurred in 1774, and was a pivotal institution in the early history of the United States, serving as a governing body during the American Revolutionary War. The Continental Congresses are divided into two prophetic periods of the first congress and the last congress. The First Continental Congress had two presidents and convened in Philadelphia from September 5 to October 26, 1774. Peyton Randolph was the first president of the meeting from September 5 to October 22, and then Henry Middleton presided for the next five days until October 26, 1774.

Ilkinji Kontinental Kongress 1774-nji ýylda geçirildi we Amerikanyň Birleşen Ştatlarynyň irki taryhynda möhüm ähmiýetli institut bolup, Amerikan Garaşsyzlyk urşy döwründe dolandyryjy edara hökmünde hyzmat etdi. Kontinental kongressler pygamberlik taýdan iki döwre — ilkinji kongressiň we soňky kongressiň döwürlerine — bölünýär. Ilkinji Kontinental Kongressiň iki prezidenti bolupdy we ol 1774-nji ýylyň 5-nji sentýabryndan 26-njy oktýabryna çenli Filadelfiýada ýygnandy. Peyton Randolph 5-nji sentýabrdan 22-nji oktýabra çenli mejlisiň ilkinji prezidenti boldy, ondan soň bolsa Henry Middleton 1774-nji ýylyň 26-njy oktýabryna çenli indiki bäş günüň dowamynda başlyklyk etdi.

The Second Continental Congress occurred from 1775 until 1781. The Second Continental Congress had six presidents during its existence. Peyton Randolph presided as president from May 10, 1775 until May 24, 1775. He was the first president of both the First and also of the Second Continental Congresses. There was a total of eight presidents during the history of the First and Second Continental Congresses.

Ikinji Kontinental Kongres 1775-nji ýyldan 1781-nji ýyla çenli dowam etdi. Ikinji Kontinental Kongres öz döwründe alty prezidenti boldy. Peýton Rendolf 1775-nji ýylyň 10-njy maýyndan 1775-nji ýylyň 24-nji maýyna çenli prezident hökmünde ýolbaşçylyk etdi. Ol hem Birinji, hem-de Ikinji Kontinental Kongresleriň ilkinji prezidenti boldy. Birinji we Ikinji Kontinental Kongresleriň taryhynda jemi sekiz prezident boldy.

The second president of the Second Continental Congress was John Hancock, and Hancock presided from May 24, 1775 until October 31, 1777. Henry Laurens presided from November 1, 1777 until December 9, 1778. John Jay presided from December 10, 1778 until September 28, 1779. Samuel Huntington presided from September 28, 1779 until July 9, 1781. Thomas McKean presided from July 10, 1781 until November 4, 1781.

Ikinji Kontinental Kongresiň ikinji prezidenti John Hancock bolup, Hancock 1775-nji ýylyň 24-nji maýyndan 1777-nji ýylyň 31-nji oktýabryna çenli başlyklyk etdi. Henry Laurens 1777-nji ýylyň 1-nji noýabryndan 1778-nji ýylyň 9-njy dekabryna çenli başlyklyk etdi. John Jay 1778-nji ýylyň 10-njy dekabryndan 1779-njy ýylyň 28-nji sentýabryna çenli başlyklyk etdi. Samuel Huntington 1779-njy ýylyň 28-nji sentýabryndan 1781-nji ýylyň 9-njy iýulyna çenli başlyklyk etdi. Thomas McKean 1781-nji ýylyň 10-njy iýulyndan 1781-nji ýylyň 4-nji noýabryna çenli başlyklyk etdi.

Peyton Randolph was the first president of both the First and Second Continental Congresses. This identifies that during the two periods of the Continental Congresses there were eight presidents, but the president that was the first president of each of the two periods was the same person. Therefore, though there were eight presidential terms, there were actually only seven presidents. The first president was of the seven men who were presidents, but as Randolph presided twice in that history, he also represents the eighth, that was of the seven.

Peýton Rendolf Birinji hem-de Ikinji Kontinental Kongresleriň ikisiniň-de ilkinji prezidenti bolupdy. Bu bolsa Kontinental Kongresleriň iki döwründe sekiz prezidentlik möhletiniň bolandygyny, emma şol iki döwrüň hersiniň ilkinji prezidenti bolan adamyň bir şahs bolandygyny görkezýär. Şonuň üçin, sekiz prezidentlik möhleti bolan hem bolsa, hakykatda bary-ýogy ýedi prezident bolupdy. Ilkinji prezident prezident bolan ýedi adamyň biri bolupdy, emma Rendolf şol taryhda iki gezek baştutanlyk edendigi sebäpli, ol ýediniň içinde bolan sekizinjini hem aňladýar.

In the history of the Continental Congresses, the Revolutionary War was managed by the Congress. For this reason, George Washington was never a president in that period, for he had been appointed as the first Commander and Chief over the military.

Kontinental Kongresleriniň taryhynda Rewolýusiýa urşy Kongres tarapyndan dolandyryldy. Şol sebäpli, Jorj Waşington şol döwürde hiç haçan prezident bolmandy, çünki ol goşunyň üstünden ilkinji Baş serkerde hökmünde bellenipdi.

Being the first president of both periods Randolph represents two witnesses typifying the first actual president, who was George Washington. Washington is represented by Randolph, and therefore Randolph, as a symbol of Washington, conveys both the prophetic characteristics of Randolph the first president, but also that Randolph was the eighth, that was of the seven. Thus George Washington, as the first president and the first Commander and Chief, was also prophetically the eighth, and was of the seven.

Iki döwrüň hem ilkinji prezidenti bolmak bilen, Randolph hakyky ilkinji prezidenti, ýagny George Washingtony alamatlandyrýan iki şaýady aňladýar. Washington Randolph arkaly görkezilýär, şonuň üçin hem Randolph, Washingtonyň nyşany hökmünde, diňe bir ilkinji prezident Randolphyň pygamberlik aýratynlyklaryny däl, eýsem Randolphyň ýediden bolup, sekizinjidigini hem beýan edýär. Şeýlelikde George Washington, ilkinji prezident we ilkinji Baş Serkerde hökmünde, pygamberlik taýdan hem sekizinjidi we ýediden bolupdy.

Jesus illustrates the end of a thing with the beginning, so the last president and Commander and Chief will be the eighth, that is of the seven. This prophetic fact is established in the history of the First and Second Continental Congresses which is represented by the date of the first waymark of 1776, and publication of the Declaration of Independence.

Isa bir zadyň ahyryny onuň başlangyjy arkaly şekillendirýär, şonuň üçin soňky prezident we Baş serkerde sekizinji bolar, ýagny ol ýediniň biridir. Bu pygamberlik hakykaty 1776-njy ýylyň ilkinji ýolgörkezijisiniň senesi we Garaşsyzlyk Jarnamasynyň neşir edilmegi bilen şekillendirilýän Birinji we Ikinji Kontinental Kongresleriň taryhynda berkidilendir.

The waymark of 1776 typifies September 11, 2001, and the Patriot Act, where American independence was placed under the authority of Roman law, and no longer under English law. It marks the beginning of the prophetic period that prepares the way for the papacy to once again take the throne of the earth at the soon-coming Sunday law.

1776-njy ýylyň ýol belgisi 2001-nji ýylyň 11-nji sentýabryny we “Patriot Act” kanunyny öňden şekillendirýär; şol ýerde Amerikanyň garaşsyzlygy iňlis hukugynyň astynda däl-de, rim hukugynyň ygtyýaryna tabyn edildi. Bu, ýakyn wagtda geljek ýekşenbe kanunynda papalygyň ýene-de bir gezek ýer ýüzüniň tagtyny eýelemegine ýol taýýarlaýan pygamberlik döwrüniň başlanýandygyny alamatlandyrýar.

As with the prophetic period represented by 1776, the prophetic period represented the history from the conclusion of the Second Continental Congress in 1781 to 1789, which is the date that identifies the waymark associated with the publication of the Constitution. In that history there were also eight presidents. The history of 1781 to 1789 is the history of the Articles of Confederation. The Articles of Confederation represented the first Constitution, but the weakness of the Articles of Confederation led to its replacement, and the ratification of the Constitution in 1789.

1776 tarapyndan aňladylan pygamberlik döwri bilen bolşy ýaly, bu pygamberlik döwri hem Ikinji Kontinental Kongresiň 1781-nji ýylda tamamlanmagyndan Konstitusiýanyň neşir edilmegi bilen baglanyşykly ýolbelligi kesgitleýän sene bolan 1789-njy ýyla çenli bolan taryhy aňladýardy. Şol taryhda hem sekiz prezident bardy. 1781-den 1789-njy ýyla çenli bolan taryh Konfederasiýa Maddalarynyň taryhydyr. Konfederasiýa Maddalary ilkinji Konstitusiýany aňladýardy, emma Konfederasiýa Maddalarynyň ejizligi onuň çalşyrylmagyna hem-de 1789-njy ýylda Konstitusiýanyň ratifikasiýa edilmegine getirip çykardy.

In that period the eight presidents consisted of seven presidents who were not presidents in the history of the two Continental Congresses, and one who was also a president in that first prophetic period. John Hancock served in both the second Continental Congress, and also in the period represented by the Articles of Confederation. At the prophetic level, there were only seven men who were president during the two Continental Congresses, thus prophetically John Hancock was one of the eight in the period of the Articles of Confederation, but he was also one of the seven men from the previous period. He was therefore the eighth, that was of the seven.

Şol döwürde sekiz prezident iki Kontinental Kongresiň taryhynda prezident bolmadyk ýedi prezidentden we şol ilkinji pygamberlik döwründe hem prezident bolan bir prezidentden ybaratdy. Jon Hankok ikinji Kontinental Kongresde hem, şeýle hem Konfederasiýa Maddalary bilen şekillendirilen döwürde hem hyzmat etdi. Pygamberlik derejesinde, iki Kontinental Kongresiň dowamynda diňe ýedi adam prezident bolupdy; şonuň üçin pygamberlik taýdan Jon Hankok Konfederasiýa Maddalary döwründäki sekiz adamyň biri bolupdy, emma ol öňki döwürdäki ýedi adamyň hem biri bolupdy. Şoňa görä-de, ol ýediden bolan sekizinjidi.

The second prophetic period, represented by 1789, also had a president (Hancock) who was the eighth, but of the seven, as was Payton Randolph in the first prophetic period represented by 1776. 1789 aligns with and represents the January 6, 2021 Pelosi trials.

1789 bilen şekillendirilen ikinji pygamberlik döwri hem, 1776 bilen şekillendirilen birinji pygamberlik döwründe Payton Randolphyň bolşy ýaly, sekizinji bolup, ýöne şol ýediniň içinden bolan bir prezidente (Hancock) eýedi. 1789 2021-nji ýylyň 6-njy ýanwaryndaky Pelosi kazyýet işi bilen gabat gelýär we ony aňladýar.

> “The Lord has faithful watchmen on the walls of Zion to cry aloud and spare not, to lift up their voice like a trumpet, and show His people their transgression and the house of Jacob their sins. The Lord has permitted the enemy of truth to make a determined effort against the Sabbath of the fourth commandment. He designs by this means to awaken a decided interest in that question which is a test for the last days. This will open the way for the third angel’s message to be proclaimed with power.

> Reb Zionyň diwarlarynda gaty ses bilen gygyryp, dymman, seslerini surnaý ýaly göterip, Öz halkyna olaryň günäsini we Ýakubyň öýüne olaryň ýazygyny görkezmek üçin wepaly garawullary goýandyr. Reb hakykatyň duşmanyna dördünji buýrugyň Sabatyna garşy maksatly tagalla etmäge ýol berdi. Ol munuň arkaly soňky günler üçin synag bolan şol meselede aýgytly gyzyklanma oýarmagy niýet edinýär. Bu bolsa üçünji perişdäniň habarynyň güýç bilen yglan edilmegine ýol açar.

> “Let not one who believes the truth, be silent now. None should be careless now; let all urge their petitions at the throne of grace, pleading the promise, ‘Whatsoever ye shall ask in my name, that will I do’ (John 14:13). It is a perilous time now. If this land of boasted liberty is preparing to sacrifice every principle which enters into her Constitution, making decrees to suppress religious freedom, and for the enforcing of papal falsehood and delusion, then the people of God need to present their petitions in faith to the Most High. There is every encouragement, in the promises of God, for those who put their trust in Him. The prospect of being brought into personal danger and distress, need not cause despondency, but should quicken the vigor and hopes of God’s people; for the time of their peril is the season for God to grant them clearer manifestations of His power.

> “Hakykata ynanýan hiç kim häzirki wagtda dymmasyn. Häzirki wagtda hiç kim seresapsyz bolmaly däldir; goý, hemmeler merhemet tagtynyň öňünde öz doga-haýyşlaryny yhlas bilen beýan etsinler we: ‘Meniň adym bilen näme dileseňiz, Men şony ýerine ýetirerin’ (Ýahýa 14:13) diýen wada ýapyşyp ýalbaryp dursunlar. Häzirki wagt howply döwürdir. Eger bu öwünilýän azatlyk ýurdy öz Konstitusiýasyna degişli bolan her bir ýörelgäni gurban etmäge taýýarlanýan bolsa, dini azatlygy basyp ýatyrmak we papalyk galplygyny hem-de aldawyny mejbury ýöretmek üçin permanlar çykarýan bolsa, onda Hudaýyň halky öz doga-haýyşlaryny iman bilen Beýik Äňňä hödürlemelidir. Oňa bil baglaýanlar üçin Hudaýyň wadalarynda doly ruhlandyryş bardyr. Şahsy howp we muşakgat içine düşmek ähtimallygy ruhdan düşgünlige sebäp bolmaly däldir; tersine, bu Hudaýyň halkynyň gaýratyny we umydyny has-da güýçlendirmelidir; çünki olaryň howp wagty Hudaýyň Öz güýjüni olara has aýdyň görnüşlerde görkezýän möwsümidir.”

> “We are not to sit in calm expectancy of oppression and tribulation, and fold our hands, doing nothing to avert the evil. Let our united cries be sent up to heaven. Pray and work, and work and pray. But let none act rashly. Learn as never before that you must be meek and lowly in heart. You must not bring a railing accusation against any, whether individuals or churches. Learn to deal with minds as Christ did. Sharp things must sometimes be spoken; but be sure that the Holy Spirit of God is abiding in your heart before you speak the clear-cut truth; then let it cut its way. You are not to do the cutting.” Selected Messages, book 2, 370.

> “Biz zulumyň we muşakgatlaryň gelmegine asuda garaşyp oturmaly we betbagtçylygyň öňüni almak üçin hiç zat etmän, ellerimizi gowşuryp goýmaly däldiris. Goý, birleşen nalyşlarymyz göge göterilsin. Doga ediň we işläň, işläň we doga ediň. Emma hiç kim howlukmaç hereket etmesin. Öňküsinden hem beter ýüregiňizde ýumşak we pesgöwünli bolmalydygyňyzy öwreniň. Siz hiç kime, ne şahsy adamlara, ne-de ýygnaklara, ýazgarýan aýyplama bildirmeli dälsiňiz. Akyllar bilen Mesihiň edişi ýaly iş salyşmagy öwreniň. Kämahal ýiti sözler aýdylmaly bolýar; ýöne açyk-aýdyň hakykaty aýtmazdan öň, Hudaýyň Mukaddes Ruhunyň ýüregiňizde mesgen tutýandygyna anyk göz ýetiriň; onsoň goý, hakykat öz ýoluny kesip açsyn. Kesýän siz bolmaly dälsiňiz.” Selected Messages, book 2, 370.

The second waymark in the prophetic period of preparation represented by the Constitution identifies that the Constitution is to be overturned at the next waymark. That second waymark has been typified by John the Baptist, and also by the decree of Justinian, which both identified and presented a warning in connection with the arrival of the last event represented in the period. For John it was the empowerment of Christ as He confirmed His covenant of life with His precious blood, and for Justinian it was the empowerment of the antichrist, who was to ratify his covenant of death with the blood of the martyrs.

Konstitusiýa bilen şekillendirilen taýýarlyk döwrüniň pygamberlikdäki ikinji ýol belgisi, Konstitusiýanyň indiki ýol belgide agdaryljakdygyny görkezýär. Şol ikinji ýol belgisi çokundyryjy Ýahýa tarapyndan, şeýle hem Ýustinianyň permany tarapyndan nusgalandyryldy; olaryň ikisi-de şol döwrüň içinde şekillendirilen soňky wakanyň gelşi bilen baglylykda hem ony anyklap görkezdi, hem-de duýduryş berdi. Ýahýa üçin bu, Mesihiň Öz ýaşaýyş ähtini gymmatly gany bilen tassyklap, güýç-kuwwat almagy boldy; Ýustinian üçin bolsa bu, öz ölüm ähtini şehitleriň gany bilen berkitmeli bolan antihristiň güýç-kuwwat almagy boldy.

The Constitution in 1789 identified the empowerment of the two horns of the earth beast, and in so doing, 1789 identified the soon coming destruction of the earth beast’s two horns of power, as represented by the Alien and Sedition Acts in 1798. When the two witnesses were slain in the streets in the year 2020, they identified and warned of a sustained attack upon the Constitution that are symbolized by the January 6, 2021, Pelosi trials.

1789-njy ýylda Konstitusiýa ýer haýwanynyň iki şahynyň ygtyýarly edilendigini görkezdi, we şeýle etmek bilen, 1798-nji ýylda Daşary ýurtlular we Pitne hakyndaky kanunlar arkaly şekillendirilişi ýaly, ýer haýwanynyň güýjüniň iki şahynyň ýakyn wagtda geljek ýok edilişini hem görkezdi. Iki şaýat 2020-nji ýylda köçelerde öldürilende, olar 2021-nji ýylyň 6-njy ýanwaryndaky Pelosi sud prosesleri bilen alamatlandyrylýan Konstitusiýa garşy dowamly hüjümi kesgitlediler we ondan duýdurdylar.

January 6, 2021 is the warning about the empowerment of the papacy at the soon-coming Sunday law, as typified by the decree of Justinian in the year 533. January 6, 2021 and the year 533, both give warning of the soon coming Sunday law, as typified by the Sunday law in 538 at the Council of Orleans, and by the Alien and Sedition Acts in 1798, which typified the earth beast speaking as a dragon at the soon coming Sunday law.

2021-nji ýylyň 6-njy ýanwary, 533-nji ýylda Ýustinianyň karary bilen nusgalanan, ýakyn wagtda geljek Ýekşenbe kanunynda papalygyň ygtyýarly edilşi baradaky duýduryşdyr. 2021-nji ýylyň 6-njy ýanwary hem, 533-nji ýyl hem, 538-nji ýylda Orlean Geňeşinde kabul edilen Ýekşenbe kanuny bilen, şeýle hem 1798-nji ýylda ýer jandarynyň ýakyn wagtda geljek Ýekşenbe kanunynda aagondarha ýaly geplemegini nusgalan Alien and Sedition Acts bilen öňden görkezilen, ýakyn wagtda geljek Ýekşenbe kanuny barada duýduryş berýär.

At the Sunday law the deadly wound of the papacy will be healed, and the eighth head of Revelation chapter seventeen, that is of the seven heads, will be resurrected. The Alien and Sedition Acts of 1798, represents the earth beast speaking as a dragon, when it not only enforces the worship of the sun, but thereafter forces the entire world to accept the authority of the sea beast of Revelation chapter thirteen, as the eighth head that is of the seven heads. Therefore, in each of the three periods represented within the period of preparation by 1776, 1789 and 1798, the prophetic enigma of the eighth, being of the seven is prophetically represented.

Ýekşenbe baradaky kanun kabul edilende papalygyň ölüm howply ýarasy sagaldylar, we Ylham kitabynyň on ýedinji babyndaky, ýedi kelläniň içinden bolan sekizinji kelle direler. 1798-nji ýylyň “Alien and Sedition Acts” kanunlary, ýer ýüzündäki janawaryň aždarha ýaly gepleýändigini aňladýar; ol diňe bir güne çokunmagy mejbur etmän, şondan soňra bütin dünýäni hem Ylham kitabynyň on üçünji babyndaky deňiz janawarynyň ygtyýaryny, ýagny ýedi kelläniň içinden bolan sekizinji kelle hökmünde, kabul etmäge mejbur edýär. Şonuň üçin hem, taýýarlyk döwrüniň içinde 1776, 1789 we 1798 ýyllar arkaly görkezilen üç döwriň her birinde, “sekizinjiniň, ýediden bolmagy” baradaky pygamberlik syrlylygy pygamberlik taýdan beýan edilendir.

The first two waymarks (1776 and 1789), that identify the enigma, address the riddle being accomplished within the prophetic history of the earth beast, and the third waymark identifies the enigma being accomplished for the papal power.

Enigmäni kesgitleýän ilkinji iki ýolgörkeziji belgi (1776 we 1789) ýer ýüzüniň haýwanynyň pygamberlik taryhynyň içinde ýerine ýetirilýän tapmany görkezýär, üçünji ýolgörkeziji belgi bolsa papalyk häkimiýeti üçin ýerine ýetirilýän enigmäni kesgitleýär.

We will continue this study in the next article.

Bu barlagy indiki makalada dowam etdireris.

> “‘Saying to them that dwell on the earth, that they should make an image to the beast.’ Here is clearly presented a form of government in which the legislative power rests with the people, a most striking evidence that the United States is the nation denoted in the prophecy.

> “Ýeriň ýüzünde ýaşaýanlara haýwana bir şekil ýasamalydyklaryny aýdyp.” Bu ýerde kanun çykaryjy häkimiýetiň halkyň elinde bolýan dolandyryş görnüşi aç-açan görkezilýär; bu bolsa Amerikanyň Birleşen Ştatlarynyň pygamberlikde görkezilen milletdigine örän täsirli bir subutnamadyr.

> “But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself—the papacy.

> “Emma ‘haýwana meňzetme’ nämedir? we ol nähili döredilmelidir? Meňzetme iki şahly haýwan tarapyndan ýasalýar we ol haýwana degişli bir meňzetmedir. Oňa haýwanyň meňzetmesi hem diýilýär. Şeýlelikde, meňzetmäniň nähilidigini we onuň nähili döredilmelidigini bilmek üçin, biz haýwanyň öz häsiýetlerini, ýagny papalygy öwrenmelidiris.

> “When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.

> Irki ýygnak Hoş Habaryň sadalygyndan ýüz öwrüp, butparaz däp-dessurlary we adatlary kabul etmek bilen bozulanda, ol Hudaýyň Ruhuny we gudratyny ýitirdi; munuň netijesinde halkyň wyždanlaryna gözegçilik etmek üçin dünýewi häkimiýetiň goldawyny gözledi. Munuň netijesi papalyk boldy, ýagny döwletiň häkimiýetine gözegçilik eden we ony öz maksatlaryny ilerletmek, aýratyn-da “bidgatçylygy” jezalandyrmak üçin ulanan bir ýygnak boldy. Amerikanyň Birleşen Ştatlarynyň haýwanyň bir şekilini emele getirmegi üçin, dini häkimiýet raýat hökümetine şeýle bir gözegçilik etmeli welin, döwletiň ygtyýary hem ýygnak tarapyndan öz maksatlaryny amala aşyrmak üçin ulanylsyn.

> “Whenever the church has obtained secular power, she has employed it to punish dissent from her doctrines. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. An example of this is given in the long-continued persecution of dissenters by the Church of England. During the sixteenth and seventeenth centuries, thousands of nonconformist ministers were forced to flee from their churches, and many, both of pastors and people, were subjected to fine, imprisonment, torture, and martyrdom.

> Haçan-da ybadathana dünýewi häkimiýeti ele geçiren bolsa, öz taglymatlaryndan tapawutly pikire görä jeza bermek üçin ony ulanypdyr. Dünýewi güýçler bilen birleşmek arkaly Rimiň yzyny eýeren protestant ybadathanalary hem wyždan azatlygyny çäklendirmek isleýşini şonuň ýaly ýüze çykardylar. Muňa mysal hökmünde Angliýanyň Ybadathanasynyň garşy pikirdäkileri uzak ýyllaryň dowamynda yzarlamagy getirilýär. On altynjy we on ýedinji asyrlarda müňlerçe konformist däl ruhanylar öz ybadathanalaryndan gaçmaga mejbur boldular, hem-de köpüsi, ruhanylaram halkam, jerime, türme tussaglygy, gynamalar we şehitlik jezalaryna sezewar edildi.

> “It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: ‘There’ shall ‘come a falling away, … and that man of sin be revealed.’ 2 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.

> Irki döwürdäki ybadathananyň dünýewi hökümetiň kömegini gözlemegine elten zat dinden dönüklükdi, we bu papalygyň — haýwanyň — ösüp kemala gelmegine ýol taýýarlady. Pawlus şeýle diýdi: «Ýoldan çykma» bolar, «… we günä adamy aýan ediler». 2 Selanikliler 2:3. Şeýlelik bilen, ybadathanadaky dinden dönüklük haýwanyň şekiline ýol taýýarlajakdyr.

> “The Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. ‘In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.’ 2 Timothy 3:1–5. ‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’ 1 Timothy 4:1. Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ And all that ‘received not the love of the truth, that they might be saved,’ will be left to accept ‘strong delusion, that they should believe a lie.’ 2 Thessalonians 2:9–11. When this state of ungodliness shall be reached, the same results will follow as in the first centuries.” The Great Controversy, 443, 444.

> “Mukaddes Kitap, Rebbiň gelmeginden öň, ilkinji asyrlardaky ýaly dini pese gaçyş ýagdaýynyň boljakdygyny yglan edýär. ‘Soňky günlerde howply zamanalar geler. Çünki adamlar özüni söýýän, dünýä malyna tamakin, öwünjeň, tekepbir, küpür sözleýän, ata-enä boýun egmeýän, şükür etmeýän, mukaddes däl, tebigy mähirsiz, ýaraşmaz, töhmetçi, özüni saklap bilmeýän, gazaply, ýagşylygy ýigrenýän, dönük, perwaýsyz, ulumsy, Hudaýy söýmekden lezzeti söýýän, takwalylygyň daşky keşbine eýe bolup, onuň güýjüni inkär edýän bolar.’ 2 Timothy 3:1–5. ‘Ruh aç-açan aýdýar: ahyrky zamanalarda käbirleri imandan dänip, azdyryjy ruhlara we jynlaryň taglymatlaryna gulak asarlar.’ 1 Timothy 4:1. Şeýtan ‘her dürli güýç, alamatlar we ýalan gudratlar bilen, hem-de zalymlygyň ähli aldawlary bilen’ hereket eder. Şeýle hem ‘halas bolmaklary üçin hakykatyň söýgüsini kabul etmedikleriň’ hemmesi ‘ýalana ynansynlar diýip, güýçli azgynlyga’ tabşyrylar. 2 Thessalonians 2:9–11. Hudaýsyzlygyň bu ýagdaýyna ýetilende, ilkinji asyrlardaky ýaly şol bir netijeler ýüze çykar.” Uly göreş, 443, 444.

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