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# The Book of Daniel - Number Fifty-Nine

Danyýel kitaby — Elli Dokuzynjy San

Unveiling the Final Prophetic Secret: The Climactic Unsealing by the Lion of the Tribe of Judah

Soňky pygamberlik syrynyň açylmagy: Ýahuda taýpasynyň Arslany tarapyndan amala aşyrylýan iň soňky möhürleriň açylşy

Author

Jeff Pippenger

Published

January 23, 2024

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Just before the close of probation the final prophetic secret is unsealed by the Lion of the tribe of Judah, and it is the wise who understand the increase of knowledge that is produced by that unsealing. Two witnesses in Revelation cast a light on part of what is unsealed at that time.

Synag möhletiniň tamamlanmagyna edil az salym galanda, soňky pygamberlik syrty Ýahuda taýpasynyň Arslany tarapyndan açylýar, we şol açylma netijesinde dörän bilimiň artmagyna düşünýänler dana adamlardyr. Ylham kitabyndaky iki şaýat şol wagtda açylýan zatlaryň bir bölegine ýagtylyk berýär.

> Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. … And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. Revelation 13:18, 17:9.

> Ine, hikmet bardyr. Aňy bar bolan ýyrtyjynyň sanyny hasaplasyn; çünki ol adamyň sanydyr; onuň sany Alty ýüz altmyş altydyr. … Ine, hikmeti bolan akyl şudur. Ýedi baş — aýalyň üstünde oturan ýedi dagdyr. Ylham 13:18, 17:9.

The “last power that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns,” is the United States. It is the sixth kingdom of Bible prophecy, and the structure of its kingdom is the same structure (image), as was the fifth kingdom of Bible prophecy. It becomes a kingdom of the Church ruling over the State, and then forces the entire earth to accept that very arrangement. The combination of Church and State is fully developed in the United States at the soon-coming Sunday law.

“Ybadathana we Hudaýyň kanunyna garşy söweş etjek iň soňky güýç, guzy ýaly şahly bir ýyrtyjy haýwan bilen nyşanlandyrylan”, Amerikanyň Birleşen Ştatlarydyr. Ol Mukaddes Kitap pygamberliginiň altynjy patyşalygydyr, we onuň patyşalygynyň gurluşy öňki, ýagny Mukaddes Kitap pygamberliginiň bäşinji patyşalygynyňky bilen birmeňzeş gurluşdyr (keşbidir). Ol soňra Ybadathananyň Döwlete höküm sürýän bir patyşalygyna öwrülýär, we soň bütin ýeri şol düzgün-tertibi kabul etmäge mejbur edýär. Ybadathana bilen Döwletiň birleşmesi ýakyn wagtda güýje girjek Ýekşenbe kanunynda Amerikanyň Birleşen Ştatlarynda doly kemala gelýär.

> “The ‘image to the beast’ represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. The ‘mark of the beast’ still remains to be defined.” The Great Controversy, 445.

> “‘Haýwana edilen şekil’ protestant ybadathanalary öz taglymatlaryny ýerine ýetirtmek üçin raýat häkimiýetiniň kömegini gözlänlerinde kemala geljek dinden ýüz öwren protestantçylygyň şol görnüşini aňladýar. ‘Haýwanyň nyşany’ bolsa heniz kesgitlenmeli bolup galýar.” Beýik çekişme, 445.

The image of the beast and the mark of the beast are two different symbols, yet it is at the Sunday law that the image of the beast reaches its full development.

Jandar şekili bilen jandaryň belligi iki dürli nyşandyr, emma jandaryň şekili hut ýekşenbe kanuny mahalynda öz doly ösüşine ýetýär.

> “The enforcement of Sundaykeeping on the part of Protestant churches is an enforcement of the worship of the papacy—of the beast. Those who, understanding the claims of the fourth commandment, choose to observe the false instead of the true Sabbath are thereby paying homage to that power by which alone it is commanded. But in the very act of enforcing a religious duty by secular power, the churches would themselves form an image to the beast; hence the enforcement of Sundaykeeping in the United States would be an enforcement of the worship of the beast and his image.” The Great Controversy, 448, 449.

> “Protestant ybadathanalary tarapyndan ýekşenbe gününi mukaddes tutmagy mejbury etmek, papalygyň — janawaryň ybadatyny mejbury etmekdir. Dördünji tabşyrygyň talaplaryna düşünip, hakyky Sabatyň ýerine galp sabaty berjaý etmegi saýlap alanlar, munuň bilen ony buýurmaga ýeke-täk ygtyýarly bolan güýje tagzym edýärler. Emma ybadathanalar hut dünýewi häkimiýetiň üsti bilen dini borjy mejbury edýän şol hereketiniň özünde, janawara bir şekil dörederler; şonuň üçin Amerikanyň Birleşen Ştatlarynda ýekşenbe gününi mukaddes tutmagy mejbury etmek, janawaryň we onuň şekiliniň ybadatyny mejbury etmek bolardy.” Uly Jedel, 448, 449.

At the Sunday law, the Constitution of the United States is fully overthrown and the nation has separated fully from righteousness. Then, under the full control of Satan the United States forces the world to accept the same Church and State system that has just been established in the United States. The world government is the United Nations and the Roman church is the Church that rules over the relationship.

Ýekşenbe kanuny wagtynda Amerikanyň Birleşen Ştatlarynyň Konstitusiýasy doly ýatyrylýar we millet dogrulykdan bütinleý aýrylýar. Soňra, Şeýtanyň doly gözegçiligi astynda Amerikanyň Birleşen Ştatlary dünýäni edil Amerikanyň Birleşen Ştatlarynda ýaňy döredilen şol bir Ybadathana bilen Döwlet ulgamyny kabul etmäge mejbur edýär. Dünýä hökümeti Birleşen Milletler Guramasydyr, bu gatnaşyga höküm sürýän Ybadathana bolsa Rim ybadathanasydyr.

> “The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses.” Testimonies, volume 7, 182.

> Dünýä tupana, urşa we agzalalyga doludyr. Şeýle-de bolsa, bir başlygyň — papalyk häkimiýetiniň — astynda halklar Hudaýa Onuň şaýatlarynyň şahsynda garşy durmak üçin birleşerler.» Testimonies, 7-nji tom, 182.

The system of Church and State that is represented as the image of the beast in prophecy is also a threefold union of the dragon, the beast and the false prophet. The ten kings of Revelation seventeen, that are the seventh head, represent the dragon power.

Wahyda haýwan şekili hökmünde pygamberlikde görkezilen Ybadathana bilen Döwlet ulgamynyň hem aždarha, haýwan we ýalan pygamberiň üç taraplaýyn birleşmesidigini aňladýar. Ylham kitabynyň on ýedinjy babyndaky, ýedinji başy emele getirýän on patyşa aždarha güýjüni görkezýär.

> “Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.

> “Patyşalar, hökümdarlar we häkimler öz üstlerine antihristiň nyşanyny basdylar we olar Hudaýyň buýruklaryny berjaý edýänler hem-de Isanyň imanyna eýe bolanlar bilen — mukaddesler bilen — söweşmäge gidýän aždarha hökmünde şekillendirilýär.” Testimonies to Ministers, 38.

The “ten kings” represent the United Nations, whose religion is spiritualism, and the religion of the false prophet is apostate Protestantism, and the beast’s religion is Catholicism, which is simply spiritualism covered with a profession of Christianity.

“On patyşa” Ruhçulyk dinine eýe bolan Birleşen Milletleri aňladýar; ýalan pygamberiň dini bolsa dönük Protestantlykdyr; beastyň dini hem Katoliklikdir, ol bolsa ýönekeýçe, Hristianlygy ykrar edýän bir görnüş bilen örtülen Ruhçulykdyr.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Hudaýyň kanunyny bozup, Papalygyň institutyny durmuşa geçirýän kararyň üsti bilen milletimiz özüni dogrulykdan doly aýrar. Protestantlyk şol boşlugyň üstünden elini uzadyp, Rim häkimiýetiniň elini gysanda, düýpsüz uçurymyň üstünden elini ýetirip, Ruhçulyk bilen el berişende, şu üç esse birleşigiň täsiri astynda ýurdumyzyň Protestantlyk we respublikan hökümet hökmünde öz Konstitusiýasynyň her bir ýörelgesini ret edip, papalyk ýalanlarynyň we azgynçylyklarynyň ýaýramagy üçin şert döredende, şonda biz Şeýtanyň täsin işiniň wagtynyň gelendigini we ahyryň golaýdygyny bilip bileris.” Testimonies, 5-nji tom, 451.

At the Sunday law the threefold union of the dragon, the beast and the false prophet is accomplished. The United States then forces the world to accept the one-world government of the United Nations, for the world is thrown into a great crisis at the Sunday law, as Islam brings judgment upon the United States for the enforcement of worshipping the sun. Satan then appears to personate Christ and as the United States forces the world to accept the one world combination of church and state, it also forces the world to accept Sunday as the day of rest. The same testing process that has happened in the United States is then brought upon the entire world.

Ýekşenbe kanuny wagtynda aždarhanyň, wagşy haýwanyň we galp pygamberiň üç taraplaýyn birleşigi amala aşýar. Şonda Birleşen Ştatlar dünýäni Birleşen Milletler Guramasynyň bir dünýä hökümetini kabul etmäge mejbur edýär, çünki Ýekşenbe kanuny wagtynda dünýä uly bir krizise zyňylýar; yslamyýet hem güne çokunmagy mejbury edýänligi üçin Birleşen Ştatlaryň üstüne höküm getirýär. Şondan soň Şeýtan Mesihiň keşbine girip peýda bolýar; Birleşen Ştatlar dünýäni ybadathana bilen döwletiň bir dünýälik birleşigini kabul etmäge mejbur edişi ýaly, ol dünýäni dynç güni hökmünde Ýekşenbäni kabul etmäge-de mejbur edýär. Birleşen Ştatlarda bolup geçen şol bir synag prosesi şondan soň bütin dünýäniň üstüne getirilýär.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> “Daşary ýurt halklary Amerikanyň Birleşen Ştatlarynyň nusgasyna eýererler. Ol öňe düşse-de, şol bir krizis dünýäniň ähli ýerlerindäki halkymyzyň üstüne geler.” Testimonies, volume 6, 395.

The principle that national apostasy is followed by national ruin comes upon each country as they accept the day of the sun as the day of worship. The escalating crisis is the “one hour” that the ten kings rule with the pope, the “man of sin”. They agreed to give their seventh kingdom unto the papal authority, because they are led to believe that the moral authority of the papacy is necessary to unify the world against the escalating war against Islam. In 1798, the United Nations had not yet arrived into history.

Milli dinden ýüz döndermegiň yzynyň milli heläkçilik bilen dowam etmegi baradaky ýörelge, her bir ýurduň Günüň gününi ybadat güni hökmünde kabul edýän wagty onuň üstüne gelýär. Güýjeýän bu krizis, on patyşanyň “günäniň adamy” bolan papa bilen bilelikde höküm sürýän “bir sagadydyr”. Olar özleriniň ýedinji patyşalygyny papalyk häkimiýetine bermäge razy boldular, çünki dünýäni Yslama garşy güýçlenýän söweşe garşy birleşdirmek üçin papalygyň ahlak abraýynyň zerurdygyna ynandyrýarlar. 1798-nji ýylda Birleşen Milletler Guramasy entek taryha gelmändi.

> And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. Revelation 17:12–14.

> Gören on şahyň on patyşadygyny, olar entek patyşalyk almadyklar; emma haýwan bilen bile bir sagatlap patyşalar hökmünde häkimiýet alarlar. Olar bir pikirdedirler we öz güýç-kuwwatlaryny hem-de häkimiýetlerini haýwana bererler. Olar Guzujyk bilen söweş ederler, emma Guzujyk olary ýeňer; çünki Ol rebleriň Rebbi we patyşalaryň Patyşasydyr; Onuň bilen bolanlar çagyrylanlar, saýlananlar we wepaly bolanlardyr. Ylham 17:12–14.

As has always been the case with the pope, kings will supply the power for the papacy to carry out the persecution against God’s people, and it is the ten kings that make war with the Lamb, but they are doing so at the bidding of the “man of sin.” The “man of sin” is also the “man” that the seven churches take hold of in Isaiah chapter four.

Pope bilen hemişe bolşy ýaly, patyşalar papalygyň Hudaýyň halkyna garşy yzarlamany amala aşyrmagy üçin güýji üpjün ederler, we Guzynyň garşysyna söweş edýänler şol on patyşadyr, emma olar muny “günäniň adamy”nyň tabşyrygy boýunça edýärler. “Günäniň adamy” Işaýa kitabynyň dördünji babynda ýedi ýygnagyň ýapyşýan şol “adam”ydyr hem.

> And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. Isaiah 4:1, 2.

> Şol günde ýedi aýal bir erkekden ýapyşyp şeýle diýer: “Biz öz çöregimizi iýeris, öz geýimimizi geýeris; diňe goý, seniň adyň bilen atlandyrylaly, şeýdip biziň utanjymyz aýrylsyn.” Şol günde Rebbiň Şahasy görmegeý hem şöhratly bolar, ýeriň miwesi bolsa Ysraýyldan halas bolanlar üçin ajaýyp hem görmegeý bolar. Işaýa 4:1, 2.

The “seven women” represent that the papacy (the man of sin), has control over all the churches of the earth, just as he has control over all the nations. The “reproach” that the churches wish to avoid, is the “reproach” of rejecting the demand to worship on Sunday. Faithful Sabbath-keepers will be persecuted for their faithfulness, and Islam will also refuse to observe the day of the sun. The agreement that is arranged by the United States between the papacy and the United Nations is that the moral authority of the man of sin is what is needed to lead the world into accepting the warfare against Islam in order to establish peace upon the earth.

“Ýedi aýal” papalygyň (günä adamyň) ýer ýüzündäki ähli buthanalaryň üstünden, edil onuň ähli milletleriň üstünden gözegçilik edişi ýaly, dolandyryşynyň bardygyny aňladýar. Buthanalaryň gaçmak isleýän “masgaraçylygy”, ýekşenbe güni ybadat etmek baradaky talaby ret etmegiň “masgaraçylygydyr”. Wepaly Sabat saklaýjylar öz wepadarlyklary sebäpli yzarlanarlar, yslam hem günüň gününi berjaý etmegi ret eder. Amerikanyň Birleşen Ştatlarynyň papalyk bilen Birleşen Milletler Guramasynyň arasynda guraýan ylalaşygy şundan ybaratdyr: günä adamyň ahlak taýdan abraýy, dünýä ýüzüni ýer ýüzünde parahatçylygy berkarar etmek üçin yslama garşy alnyp barylýan söweşi kabul etmäge ugrukdyrmakda zerur bolan zatdyr.

> But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 1 Thessalonians 5:1–5.

> Emma, eý doganlar, wagtlar we döwürler hakda size ýazmagymyň hajaty ýokdur. Çünki Rebbiň gününiň gije gelen ogry ýaly gelýändigini özüňiz kämil bilýärsiňiz. Çünki olar: «Parahatlyk we howpsuzlyk» diýerler welin, şonda olaryň üstüne göwreli aýala ýetýän dogrum agyrylary ýaly duýdansyz heläkçilik geler, olar hem gutulyp bilmezler. Emma siz, eý doganlar, şol günüň sizi ogry ýaly basyp almagy üçin garaňkylykda dälsiňiz. Siz hemmäňiz ýagtylygyň perzentleri, gündiziň perzentlerisiniz; biz gijäniňkiler hem däl, garaňkylygyňkylary hem däl. 1 Selanikliler 5:1–5.

The “peace and safety” message of Bible prophecy, which is always represented as a false message, is only logical in a period of time when there is no peace and safety. There is no reason to present a “peace and safety” message, when peace and safety exists. Islam removes all peace and safety. The “sudden destruction” associated with the false message is a destruction that escalates, for it is as “a woman” in “travail.” The first birth pang of the third Woe was September 11, 2001.

Mukaddes Ýazgylaryň pygamberligindäki hemişe galp habar hökmünde görkezilýän “parahatçylyk we howpsuzlyk” habary diňe parahatçylyk hem howpsuzlyk ýok bolan döwürde mantyklydyr. Parahatçylyk we howpsuzlyk bar wagty “parahatçylyk we howpsuzlyk” habaryny öňe sürmäge hiç bir sebäp ýokdur. Yslam ähli parahatçylygy hem howpsuzlygy aradan aýyrýar. Şol galp habar bilen baglanyşykly “duýdansyz heläkçilik” artýan bir heläkçilikdir, çünki ol “dogurýan aýalyň” “agrylary” ýalydyr. Üçünji Belaň ilkinji dogum agyrysy 2001-nji ýylyň 11-nji sentýabry boldy.

In the prophetic lines of Elijah and John the Baptist the deception of the papal power is illustrated. When Ahab travelled back to Samaria to inform Jezebel that Elijah’s God was the true God, for he had brought down fire out of heaven, Ahab then realized that Jezebel had deceived him concerning her hatred for Elijah. The same hatred and deception was illustrated when Herod promised half of his kingdom at his birthday party to Salome. Salome was Herodias’s daughter, thus Herod was the dragon, Herodias was the papacy and Salome was the false prophet.

Ylýas bilen Çokundyryjy Ýahýanyň pygamberlik setirlerinde papalyk häkimiýetiniň aldawy şekillendirilýär. Ahap, Ylýasyň Hudaýynyň hak Hudaýdygyny — çünki ol gökden ot inderipdi — Ýezebele habar bermek üçin Samariýa gaýdyp baranda, şonda Ahap Ýezebeliň Ylýasa bolan ýigrenjini gizläp, özüni aldandygyny aňdy. Şol bir ýigrenç we şol bir aldaw Hirod öz doglan gün dabarasynda Salomeýa şalygynyň ýarysyny wada beren mahaly hem şekillendirildi. Salome Hirodiýanyň gyzydy; şonuň üçin Hirod aždarha, Hirodiýa papalyk, Salome bolsa ýalan pygamberdi.

In the story the deceiving power of Salome’s dance was used to lead Herod (the ten kings) to give half their kingdom over to a church (a woman). The woman (Salome) was under the direction of her mother (Catholicism), and Herod found out too late that the attitude of Herodias towards John was the same as Jezebel’s was towards Elijah. In both cases, the sabbath-keepers must die.

Bu wakanyň beýan edilişinde Salomeýanyň tansynyň aldawçy güýji, Hirodyňy (on patyşany) öz patyşalygynyň ýarysyny bir ýygnaga (bir aýala) tabşyrmaga eltmek üçin ulanyldy. Aýal (Salomeýa) öz enesiniň (Katolisizmiň) görkezmesi astyndady, we Hirod Hirodiýanyň Ýahýa bolan garaýşynyň Izebeliň Ylýas babatdaky garaýşy bilen birmeňzeşdigini juda giç bildi. Iki ýagdaýda-da Sabat güni tutýanlar ölmeli.

Islam progressively but rapidly removes the peace and safety from planet earth, and in so doing brings mankind together against Islam. Islam’s rapidly escalating warfare represents the argument that is employed to establish the worldwide image of the beast in the last days. The deception that is brought upon the world (the ten kings), is brought by the United States (Salome), and it leads the world to believe they must unite against Islam, but they find out too late, that the arrangement was just a ruse to be used to persecute sabbath-keepers. The deception is part of the reason the ten kings hate the whore, even though when under duress they agreed to give their seventh kingdom unto her.

Yslam ýuwaş-ýuwaş, emma çalt depgin bilen ýer ýüzünden parahatçylygy we howpsuzlygy aýyrýar, we şeýle etmek bilen adamzady Yslama garşy birleşdirýär. Yslamyň çalt güýjeýän uruşlary soňky günlerde haýwanyň bütindünýä keşbini berkarar etmek üçin ulanylýan delili aňladýar. Dünýäniň üstüne getirilýän aldaw (on patyşa) Amerikanyň Birleşen Ştatlary (Salome) tarapyndan getirilýär, we ol dünýäni Yslama garşy birleşmelidik diýip ynandyrýar, ýöne olar juda giç bilýärler welin, bu ylalaşyk diňe şenbe gününi saklaýanlary yzarlamak üçin ulanylýan bir hile eken. Bu aldaw on patyşanyň jelep aýaldan ýigrenmeginiň sebäpleriniň bir bölegidir, hatda olar gysylyş astynda özleriniň ýedinji patyşalygyny oňa bermäge razy bolan bolsalar-da.

> And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. Revelation 17:16, 17.

> Gören on şahlarň, ýagny wagşy haýwanyň üstünde görenleriň, şolary fahişäni ýigrenerler, ony haraba we ýalaňaç ederler, onuň etini iýerler we ony otda ýakarlar. Çünki Hudaý Öz islegini ýerine ýetirmekleri, bir pikire gelmekleri we Hudaýyň sözleri amala aşýança öz patyşalyklaryny wagşy haýwana bermekleri üçin muny olaryň ýüreklerine goýdy. Ylham 17:16, 17.

The globalists of the United Nations are not simply the “kings” of the earth, but they are also represented as “merchants”, thus the globalists consist of political and economic powers. The reason the angel that brought the vision of Revelation seventeen and eighteen to John, was to show John the judgment of the great whore of Tyre. Both categories of the globalists mourn the death of the papacy.

Birleşen Milletleriň globalistleri diňe ýer ýüzüniň «patyşalary» bolman, eýsem «söwdagärler» hökmünde hem görkezilýär; şonuň üçin globalistler syýasy we ykdysady güýçlerden ybaratdyr. Ylham kitabynyň on ýedinji we on sekizinji baplaryndaky görnüşi Ýuhanna getiren perişdäniň sebäbi, Ýuhanna Tiriniň beýik jelepiniň höküm edilşini görkezmekdi. Globalistleriň iki topary-da papalygyň heläk bolmagyna aglaýar.

> Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more. Revelation 18:8–11.

> Şonuň üçin onuň başyna bir günde belalar geler: ölüm, hasrat we açlyk; ol od bilen bütinleý ýakylar; çünki ony höküm edýän Reb Hudaý güýçlüdir. Onuň bilen zyna eden we nepis ýaşaýyş süren ýeriň patyşalary, onuň ýanşynyň tüssesini görenlerinde, onuň üçin aglap, agy tutarlar. Onuň jebiriniň gorkusyndan uzakda durup şeýle diýerler: “Wah, wah, eý beýik şäher Bawil, eý gudratly şäher! Çünki seniň hökümüň bir sagadyň içinde geldi”. Ýeriň täjirleri hem onuň üçin aglap, hasrat çekerler; çünki indi olaryň harytlaryny hiç kim satyn almaz. Ylham 18:8–11.

The merchants and the kings both stand afar off and cry “alas, alas.” The word “alas” in the Greek is translated as “woe” in chapter eight of Revelation.

Söwdagärler bilen patyşalar ikisi hem uzakda durup: «Wah, wah!» diýip aglaýarlar. Grek dilindäki «wah» sözi Ylham kitabyň sekizinji babynda «betbagtçylyk» diýip terjime edilendir.

> And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.

> Men seretdim, asmanda orta ýerde uçup barýan bir perişdäni gördüm we onuň gaty ses bilen şeýle diýýändigini eşitdim: Ýer ýüzünde ýaşaýanlaryň halyna wah, wah, wah, sebäbi heniz surnaý çalmaly galan üç perişdäniň beýleki surnaý sesleri bar! Ylham 8:13.

The three Woes represent the fifth, sixth and seventh Trumpets, and they are symbols of Islam. The kings, merchants and shipmasters all cry out “alas, alas” three times in chapter eighteen.

Üç betbagtçylyk bäşinji, altynjy we ýedinji Surnaýlary aňladýar, olar Yslamyň nyşanlarydyr. On sekizinji bapda patyşalar, söwdagärler we gämi ýolbaşçylary hemmesi üç gezek: «Wah, wah» diýip gygyrýarlar.

> And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. … The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, And cried when they saw the smoke of her burning, saying, What city is like unto this great city! And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. Revelation 18:9-10, 15–19.

> Yer ýüzüniň patyşalary, onuň bilen zyna edip, nepis ýaşaýyş sürüp ýaşanlar, onuň ýanyşynyň tüssesini görenlerinde, onuň üçin aglarlar we onuň üstünden nala çekerler. Onuň azabynyň gorkusy sebäpli uzakda durup şeýle diýerler: “Wah, wah, eý beýik şäher Babil, eý gudratly şäher! Çünki seniň hökümüň bir sagadyň içinde geldi.” … Bu zatlaryň söwdagärleri, ondan baýap gidenler, onuň azabynyň gorkusy sebäpli uzakda durup, aglap-sygyp, nala çekip, şeýle diýerler: “Wah, wah, şol beýik şäher! Ol iň nepis zygyr matadan, gyrmyzy we al donlardan geýnipdi, altyn, gymmatbaha daşlar we merjenler bilen bezelipdi! Çünki şeýle uly baýlyk bir sagadyň içinde ýok boldy.” Deňizdäki her bir gämi baştutany, gämilerde bolanlaryň hemmesi, gämiçiler hem-de deňiz arkaly söwda edýänleriň bary uzakda durdular. Olar onuň ýanyşynyň tüssesini görenlerinde gygyryp şeýle diýdiler: “Bu beýik şähere meňzeş haýsy şäher bar!” Olar başlaryna toprak sepip, aglap-sygyp, nala çekip şeýle diýdiler: “Wah, wah, şol beýik şäher! Deňizdäki gämileri bolanlaryň hemmesi onuň gymmatlylygy sebäpli onda baýadylar! Çünki ol bir sagadyň içinde haraba edildi.” Ylham 18:9-10, 15–19.

The “hour” that the judgment of the papacy is accomplished, is the “hour” of Revelation eleven, that is the “hour of the great earthquake,” and it represents the Sunday law time period that begins at the Sunday law in the United States and continues until Michael stands up and human probation closes. The globalists that hated the whore, but still agreed to give their kingdom unto her for one hour, not only repeat “woe, woe” (alas, alas), three times, but they ask the question, “What city is like unto this great city?” They also asked that question in the book of Ezekiel.

Papalygyň höküm edilmeginiň amala aşyrylýan “sagady” — Ylham kitaby on birinji bapdaky “sagaddyr”; ol “uly ýer titremäniň sagadydyr”, hem-de ol Amerikanyň Birleşen Ştatlarynda ýekşenbe kanunynyň güýje girmegi bilen başlanýan we Mikaýyl ýerinden turýança hem-de adamzadyň synag möhleti ýapylýança dowam edýän ýekşenbe kanuny döwrüni aňladýar. Zynahory ýigrenen, emma şonda-da öz patyşalygyny bir sagatlyk oňa bermäge razy bolan globalistler diňe bir üç gezek “waý, waý” (ah, ah) diýip gaýtalamak bilen çäklenmän, eýsem: “Bu beýik şäher ýaly haýsy şäher bar?” diýen soragy hem berýärler. Olar bu soragy Hezekiel kitabynda hem berdiler.

> And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes: And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing. And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea? When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise. In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy company in the midst of thee shall fall. All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance. The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more. Ezekiel 27:30–36.

> Olar saňa garşy seslerini eşitdirerler, ajy-ajy gygyryp aglarlar, başlaryna toprak saçarlar, külüň içinde togarlanarlar. Olar seniň üçin başlaryny düýbünden syrdyrarlar, boýunlaryna jüýeden geýim guşanarlar, ýürekleriniň ajysy we ajy-nala bilen seniň üçin aglarlar. Nala çekýän wagtlarynda olar seniň üçin agy aýdyp, üstüňe şeýle diýip zarynlarlar: Deňziň ortasynda heläk edilen Tirus ýaly haýsy şäher bar? Seniň harytlaryň deňizlerden çykyp gidende, sen köp halklary doýurdyň; baýlyklaryňyň we söwdäňiň köplügi bilen ýer ýüzüniň patyşalaryny baýlaşdyrdyň. Suwlaryň çuňluklarynda deňizler tarapyndan döwlen wagtyňda, harytlaryň we içiňdäki ähli jemagatyň heläk bolar. Adalaryň ähli ýaşaýjylary saňa haýran galarlar, olaryň patyşalary gaty gorkarlar, ýüzleri aljyraňňy bolar. Halklaryň arasyndaky söwdagärler saňa üstlerinden gülerler; sen bir elhençlige öwrülersiň, indi baky hiç wagt bolmarsyň. Ezekiýel 27:30–36.

Ezekiel identifies the city as “Tyrus,” who is “destroyed in the midst of the sea?” Isaiah, speaking of the whore of Tyre (Tyrus), who is also the great whore of Revelation, who is the Catholic church, and also identifies her as the crowning city.

Hezekiel şäheri “Tirus” diýip kesgitleýär; ol “deňziň ortasynda heläk edilen” şäherdir. Işaýa hem Tyryň (Tirusyň) jelep zenany barada aýdýar; ol Ylhamdaky beýik jelep zenandyr, ol Katolik buthanasydyr, we ol ony täç geýdirýän şäher hökmünde hem kesgitleýär.

> Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn. Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth? The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth. Isaiah 23:7–9.

> Bu siziň şatlykly şäheriňizmi? Onuň gelip çykyşy gadymy zamanlardandyr; onuň öz aýaklary ony uzaklara, mesgen tutmaga äkider. Täç geýdirýän şäher bolan Tir barada, söwdagärleri şazadalar, täjirleri bolsa ýer ýüzüniň hormatly adamlary bolan şol şäher barada bu niýeti kim etdi? Muny Goşunlaryň Rebbi niýet etdi: ähli şöhratyň ulumsylygyny hapalamak we ýer ýüzüniň ähli hormatly adamlaryny masgaralyga düşürmek üçin. Işaýa 23:7–9.

The papacy is the “crowning city,” for it is she that claims to sit as a queen over the threefold union.

Papalyk — “täç geýdiriji şäherdir”, çünki üç esse birleşigiň üstünde patyşa aýaly hökmünde oturandygyny öňe sürýän hem şoldur.

> How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Revelation 18:7.

> Ol özüniň özüni näçe beýgelden we nepislikde näçe ýaşan bolsa, şonça-da oňa azap we hasrat beriň; çünki ol öz ýüreginde: «Men şa aýaly bolup otyryn, dul däl, hiç bir hasrat görmerin» diýýär. Ylham 18:7.

Ezekiel said the whore’s judgment is accomplished in the “midst of the sea,” in his lamentation for Tyrus.

Hezekiýel Tire hakyndaky ýas sözünde jelep aýalyň hökminiň “deňziň ortasynda” ýerine ýetirilýändigini aýtdy.

> The word of the Lord came again unto me, saying, Now, thou son of man, take up a lamentation for Tyrus. … The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas. Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Ezekiel 27:1, 2, 25, 26.

> Rebbiň sözi ýene maňa gelip şeýle diýdi: Indi bolsa, eý ynsan ogly, Tir hakda bir matam aýdyp ber. … Tarşyş gämileri seniň bazaryňda seni wasp edip aýdýardylar; sen bolsa deňizleriň ortasynda baýlaşdyň we örän şöhratly edildiň. Gämiçileriň seni uly suwlara çykardylar; gündogar şemaly bolsa seni deňizleriň ortasynda döwüp-ýykdy. Hezekiel 27:1, 2, 25, 26.

It is the “east wind” that brings judgment upon the whore of Tyre, the crowning city, and the “east wind” is a symbol of Islam. The warfare brought against Islam by the ten kings is what destroys the papacy of the last days. The realization of the ten kings that they have been deceived also produces fear in their hearts.

Bu, täç geýdirilen şäher bolan Tire jelep aýala höküm getirýän “gündogar ýeli”dir, we “gündogar ýeli” Yslamyň nyşanydyr. On patyşanyň Yslama garşy alyp baran urşy ahyrzaman papalygyny ýok edýän zaddyr. On patyşanyň aldanandyklaryna göz ýetirmegi hem olaryň ýüreklerinde gorky döredýär.

> Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it forever. Selah. Psalms 48:2–8.

> Ýerleşişi bilen görmegeý, bütin ýeriň şatlygy bolan Sion dagy, demirgazygyň taraplarynda, beýik Patyşanyň şäheridir. Hudaý onuň köşklerinde pena hökmünde tanalýandyr. Çünki, ine, patyşalar ýygnandylar, bile geçip gitdiler. Ony gördüler, şonda haýrana galdylar; howsala düşdüler-de, gaçyp gitmäge howlukdylar. Ol ýerde gorky olary gaplady, dogurýan aýalyňky ýaly agyry hem. Sen Tarşyşyň gämilerini gündogar ýeli bilen döwýärsiň. Eşidişimiz ýaly, biz hem ony Hökmürowan Rebbiň şäherinde, Hudaýymyzyň şäherinde gördük: Hudaý ony ebedilik berkarar eder. Selah. Zebur 48:2–8.

The globalists looked upon the kingdom of God, as represented by the city of Jerusalem, but chose “that great city” Babylon as their head. When God judges that great city, they cry and lament as they recognize that they are lost, for the great city they chose is broken in the midst of the sea, by the warfare brought upon them by Islam (the east wind). And the warfare is a progressively escalating warfare, for it is as a woman in travail.

Globalistler Ýerusalim şäheri arkaly şekillendirilen Hudaýyň şalygyna seretdiler, ýöne özlerine baş hökmünde “şol uly şäher” Wawilony saýlap aldylar. Hudaý şol uly şäheri höküm edeninde, olar özleriniň heläk bolandygyny aňyp, aglap-perýat edýärler, çünki özleriniň saýlap alan şol uly şäheri Yslam tarapyndan (gündogar ýeli tarapyndan) olaryň başyna getirilen uruş arkaly deňziň ortasynda döwlüp-ýenjildi. Bu uruş bolsa kem-kemden güýçlenýän uruşdur, çünki ol dogurýan aýal ýalydyr.

The kingdom of God that they have persecuted for the papacy is represented in Daniel chapter two, where we are informed that in “the days of these [globalist] kings,” God will set up His eternal kingdom.

Papalık hatyrasyna olaryň yzarlap gelen Hudaýyň Patyşalygy Daniel kitabynyň ikinji babynda görkezilýär; ol ýerde bize şeýle diýilýär: “şu [globalist] patyşalaryň günlerinde” Hudaý Öz ebedi Patyşalygyny diker.

> And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Daniel 2:44.

> Bu patyşalaryň günlerinde Gögüň Hudaýy hiç wagt ýykylmajak bir patyşalyk gurnar; bu patyşalyk başga halka berilmez, eýsem şol patyşalyklaryň barysyny çym-pytrak eder we ýok eder; özi bolsa ebedilik durar. Daniýel 2:44.

The Millerites believed that they were living in the “days of these kings,” but the ten kings of Revelation seventeen had not yet come into history, indeed, they are just coming into view now. The Millerites were correct, but their vision was limited. The kingdom of God that is set up in the days of the kings of Revelation seventeen and eighteen, is the time period of the latter rain.

Milleritler özleriniň “şu patyşalaryň günlerinde” ýaşaýandyklaryna ynanýardylar, emma Ylham kitaby on ýedinji bapdaky on patyşa heniz taryha çykmandylar; hakykatdan-da, olar diňe häzir görnüp başlaýarlar. Milleritler dogrydylar, ýöne olaryň görüşi çäklidi. Ylham kitaby on ýedinji we on sekizinji baplarda aýdylýan patyşalaryň günlerinde dikeldilýän Hudaýyň Patyşalygy, soňky ýagşyň döwri bolup durýar.

> “I saw that all things are intensely looking and stretching their thoughts on the impending crisis before them. The sins of Israel must go to judgment beforehand. Every sin must be confessed at the sanctuary, then the work will move. It must be done now. The remnant in the time of trouble will cry, My God, My God, why hast Thou forsaken me?

> Men ähli zatlaryň özleriniň öňünde duran golaýlap gelýän krizise çuňňur garaýandyklaryny we pikirlerini şoňa tarap uzadýandyklaryny gördüm. Ysraýylyň günäleri öňünden höküm edilmäge gitmelidir. Her bir günä mukaddes ýerde boýun alynmalydyr, şondan soň iş öňe gider. Bu häzir edilmelidir. Bela-zähmet wagtyndaky galanlar: «Hudaýym, Hudaýym, näme üçin Sen meni terk etdiň?» diýip aglarlar.

> “The latter rain is coming on those that are pure—all then will receive it as formerly.

> “Soňky ýagmyr päk bolanlaryň üstüne gelýär—şonda hemmeler ony öňküsi ýaly kabul ederler.

> “When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.

> “Dört melek serbest bıraktığında, Mesih kendi krallığını kuracaktır. Son yağmuru, ancak ellerinden gelenin tümünü yapmakta olanlar alırlar. Mesih bize yardım ederdi. Herkes, İsa’nın kanı aracılığıyla, Tanrı’nın lütfuyla galip gelenlerden olabilir. Bütün gök bu işle ilgilenmektedir. Melekler de ilgilenmektedir.” Spalding and Magan, 3.

In the time of the latter rain, when the angels release the four winds, which in the “days of these kings,” Christ sets up His kingdom. The latter rain is progressive, and began to sprinkle on September 11, 2001, when the third Woe arrived into history, but the angering of the nations was immediately restrained. It continues to escalate in intensity, until the Sunday law in the United States, when it brings about national ruin. That escalating judgment then continues as every other nation follows the example of the United States, and therefore suffers the same judgments. It escalates until the close of probation. It progresses as a woman in travail.

Soňky ýagşyň döwründe, perişdeler dört ýeli boşadanda, Mesihe şu “bu patyşalaryň günlerinde” Öz patyşalygyny gurýar. Soňky ýagşyň täsiriniň artmagy bilen ilerleýändir; ol 2001-nji ýylyň 11-nji sentýabrynda, üçünji Betbagtçylyk taryha girende, sepelenip başlady, emma halklaryň gaharlanmagy dessine saklanypdy. Ol güýjüniň artmagy bilen dowam edýär, tä Birleşen Ştatlarda ýekşenbe kanuny girizilýänçä, şol hem milli heläkçiligi getirýär. Soňra artýan şol höküm beýleki ähli milletleriň Birleşen Ştatlaryň göreldesine eýermegi bilen dowam edýär, şonuň üçin olar hem şol bir hökümlere duçar bolýarlar. Ol synag möhletiniň ýapylýança artýar. Ol dogrum agyrysyny çekýän aýal ýaly ilerleýär.

We will continue the consideration of the eighth being of the seven in the next article.

Indiki makalada ýediniň sekizinji barlygy baradaky garamagymyzy dowam etdireris.

> “Just as long as those who profess the truth are serving Satan, his hellish shadow will cut off their views of God and heaven. They will be as those who have lost their first love. They cannot view eternal realities. That which God has prepared for us is represented in Zechariah, chapters 3 and 4, and 4:12–14: ‘And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my Lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.’

> “Hakykaty ykrar edýänler Şeýtana gulluk edip ýörençeler, onuň dowzahly kölegesi olaryň Hudaý we asman baradaky garaýyşlaryny kesip aýrar. Olar ilkinji söýgüsini ýitirenler ýaly bolarlar. Ebedi hakykatlary görüp bilmezler. Hudaýyň biziň üçin taýýarlan zady Zekerýa pygamberiň kitabynyň 3-nji we 4-nji baplarynda hem-de 4:12–14-de şeýle beýan edilýär: ‘Men ýene jogap berip, oňa diýdim: Özlerinden altyn ýagy iki altyn turba arkaly boşadýan bu iki zeýtun şahasy nämedir? Ol maňa jogap berip diýdi: Bularyň nämedigini bilmeýärmiň? Men bolsa: Ýok, eý Rebim, diýdim. Şonda ol diýdi: Bular bütin ýeriň Rebbiniň huzurynda duran iki mesh edilen adamlardyr.’”

> “The Lord is full of resources. He has no lack of facilities. It is because of our lack of faith, our earthliness, our cheap talk, our unbelief, manifested in our conversation, that dark shadows gather about us. Christ is not revealed in word or character as the One altogether lovely, and the chiefest among ten thousand. When the soul is content to lift itself up unto vanity, the Spirit of the Lord can do little for it. Our shortsighted vision beholds the shadow, but cannot see the glory beyond. Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> Reb ähli serişdelerden doludyr. Onda mümkinçilikleriň hiç hili ýetmezçiligi ýokdur. Biziň imansyzlygymyz, ýerüsti pikirlenişimiz, ýeňles sözlerimiz, gepleşiklerimizde ýüze çykýan ynamsyzlygymyz sebäpli, daşymyza gara kölegeler üýşýär. Mesih sözde-de, häsiýetde-de bütinleý söýgüli we on müňleriň arasynda iň beýigi bolan Şol hökmünde aýan edilmeýär. Haçan-da jan özüni puçlyga götermek bilen kanagat tapsa, Rebbe degişli Ruh onuň üçin juda az zat edip bilýär. Biziň gysga gözýetimli görüşimiz kölegäni görýär, emma onuň aňyrsyndaky şöhraty görüp bilmeýär. Perişdeler ähli ýer ýüzüniň üstüne atylyp, ýolunda weýrançylygy hem ölümi göterip gelmek üçin üzňeleşip çykmaga dyrjaşýan gaharly at hökmünde şekillendirilen dört ýeli tutup saklaýarlar.

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> “Biz ebedi dünýäniň hut bosagasynda uklap ýatmalymy? Biz kütek, sowuk we öli bolmalymy? Eý, ybadathanalarymyzyň içinde Hudaýyň Ruhunyň we deminiň Öz halkyna üflenmegini isleýärdik, şeýlelikde olar aýak üstünde durup, ýaşasynlar. Biz ýoluň dar, derwezäniň hem gysykdygyny görmelidiris. Emma biz şol gysyk derwezeden geçip barýarkak, onuň giňligi çäksizdir.” Manuscript Releases, 20-nji jilt, 217.

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