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# The Book of Daniel - Number One-Hundred and Twenty-Four

Danyýel Kitaby — Ýüz ýigrimi dördünji bölüm

Unveiling Daniel 11:40 – A Prophetic Examination of Historical Parallels and Future Events

Danyýel 11:40-yň Açylmagy — Taryhy Meňzeşlikleriň we Geljekde Boljak Wakalaryň Pygamberlik Nukdaýnazaryndan Seljermesi

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Jeff Pippenger

Published

March 8, 2024

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We are taking time to set forth the structure of Daniel chapter eleven, as we address verse forty. Verse forty is the parallel of verse fourteen of Daniel chapter eight, in the prophetic sense that the light, which Christ, as the Lion of the tribe of Judah unsealed in 1798, was based upon Daniel chapter eight verse fourteen, so too, the light which He unsealed in 1989 was based upon verse forty.

Biz kyrkynjy aýata ýüzlenýärkäk, Danyýel kitabynyň on birinji babyndaky gurluşy beýan etmek üçin wagt sarp edýäris. Kyrkynjy aýat, pygamberlik manysynda, Danyýel kitabynyň sekizinji babyndaky on dördünji aýatyň paralelidir; ýagny Ýahuda tiresiniň Arslany bolan Mesihiň 1798-nji ýylda açan nury Danyýel kitabynyň sekizinji baby, on dördünji aýatyna esaslanan bolsa, edil şonuň ýaly-da, Onuň 1989-njy ýylda açan nury hem kyrkynjy aýata esaslanýardy.

As we have pointed out, but not actually addressed in a previous article, when employing the latter rain methodology of “line upon line,” verse forty sets forth two distinct lines, for it contains the time of the end for both the movement of the first angel and the movement of the third angel.

Öňki makalada belläp geçişimiz ýaly, ýöne şol ýerde anyk seretmändigimiz ýaly, “setir üstüne setir” bolan soňky ýagyn usulyny ulananymyzda, kyrkynjy aýat iki aýratyn çyzygy öňe sürýär, sebäbi ol hem birinji perişdäniň hereketi, hem-de üçünji perişdäniň hereketi üçin ahyrzamanyň wagtyny öz içine alýar.

When we bring together verse forty’s time of the end in 1798, and its time of the end in 1989, we find that Daniel chapter eight, verse fourteen, aligns with Daniel chapter eleven, verse forty, for they both represent the knowledge that is unsealed in the prophetic history of the three angels of Revelation fourteen. They are also connected by the fact that verse fourteen is the “mareh” vision of Christ’s sudden “appearance” to the temple, and verse forty is the “chazon” vision of the twenty five hundred and twenty years of prophetic history. One is a point in time, the other is a period of time.

Biz kyrkynjy aýatyň 1798-nji ýyldaky ahyrzaman wagtyny hem-de onuň 1989-njy ýyldaky ahyrzaman wagtyny bir ýere getirendigimizde, Daniel kitaby 8-nji bap, 14-nji aýat bilen Daniel kitaby 11-nji bap, 40-njy aýatyň gabat gelýändigini görýäris, çünki olaryň ikisi hem Ylham 14-däki üç perişdäniň pygamberlik taryhynda möhri açylan bilimi aňladýar. Olar, şeýle hem, 14-nji aýatyň Mesihe degişli, onuň ybadathana duýdansyz “görünmegi” baradaky “mareh” görnüşi bolmagy, 40-njy aýatyň bolsa iki müň bäş ýüz ýigrimi ýyllyk pygamberlik taryhynyň “çazon” görnüşi bolmagy bilen baglanyşyklydyr. Biri wagt içindäki bir nokatdyr, beýlekisi bolsa wagt döwri bolup durýar.

One represents the restoration and cleansing of the temple, the other the destruction and trampling down of the temple. One represents the twenty-three hundred years, and the other the twenty-five hundred and twenty years. One is represented by the river Ulai, the other by the river Hiddekel. One represents humanity, the other represents divinity. Rightly understood, verse forty in connection with verse fourteen is amazingly profound. 1798 represents the work of divinity, and 1989 represents the rebellion of humanity.

Biri ybadathananyň dikeldilişini we päklenişini, beýlekisi bolsa ybadathananyň weýran edilmegini we aýak astyna salynmagyny aňladýar. Biri iki müň üç ýüz ýyly, beýlekisi bolsa iki müň bäş ýüz ýigrimi ýyly aňladýar. Biri Ulaý derýasy bilen, beýlekisi bolsa Hiddekel derýasy bilen şekillendirilýär. Biri ynsanlygy, beýlekisi bolsa ylahylygy aňladýar. Kyrkyna aýat on dördünji aýat bilen baglanyşykda dogry düşünilse, diýseň çuň manylydyr. 1798 ylhylygyň işini, 1989 bolsa ynsanlygyň pitneçiligini aňladýar.

We identified in the previous article that the description of the conquering of three obstacles by the king of the north is represented in a sequential fashion, but that the actual application of the events portrayed need to be carefully applied, for verses forty-two through and including verse forty-four, are actually aligned with verse forty-one, which is the soon-coming Sunday law in the United States. It is there that the threefold union is accomplished, and there where the loud cry message of the “east” and “north” begins.

Öňki makalada biz demirgazygyň patyşasy tarapyndan üç päsgelçiligiň ýeňlip geçilişiniň beýanynyň yzygiderli görnüşde görkezilendigini anykladyk; emma beýan edilen wakalaryň hakyky ulanylyşy örän seresaplylyk bilen degişli edilmeli, çünki kyrk ikinji aýatdan başlap kyrk dördünji aýady hem öz içine almak bilen, olar aslynda kyrk birinji aýat bilen gabat gelýär; bu bolsa Amerikanyň Birleşen Ştatlarynda tizden güýje girjek ýekşenbe kanunydyr. Hut şol ýerde üç taraply birleşik amala aşýar, we hut şol ýerde “gündogar” hem-de “demirgazyk” baradaky güýçli gykylygyň habary başlanýar.

In Daniel eleven, it has been recognized by Adventist students through the years that Daniel employs a specific technique in his illustrations of Rome. Uriah Smith takes note of it in the book Daniel and Revelation. Daniel first identifies how Rome takes control of the world, and then in the following verses he drops back to the beginning of the history identifying the political conquering, and identifies how Rome interacts with God’s people during that very same history. Then ultimately, he identifies how Rome comes to its end. The principal Daniel employs is called, “repeat and enlarge.”

Daniýeliň on birinji babynda, Adventist okuwçylar ýyllaryň dowamynda Daniýeliň Rim baradaky şekillendirişlerinde belli bir usuly ulanýandygyny ykrar edip geldiler. Uriýa Smit muny *Daniel and Revelation* kitabynda belläp geçýär. Daniýel ilki bilen Rimiň dünýäniň üstünden nädip gözegçiligi ele alýandygyny görkezýär; soňra bolsa indiki aýatlarda taryhyň başyna dolanyp, syýasy basyp alyşy görkezýär hem-de şol bir taryhyň dowamynda Rimiň Hudaýyň halky bilen nähili özara gatnaşyk edýändigini beýan edýär. Ahyrsoňunda bolsa, Rimiň öz soňuna nädip gelýändigini görkezýär. Daniýeliň ulanýan esasy ýörelgesine “gaýtalap beýan etmek we giňeltmek” diýilýär.

This three-step technique is identified in verses forty to forty-five. Verses forty to forty-three, identify the three-step process of Modern Rome capturing planet earth, then in verse forty-four, Daniel drops back to verse forty-one, when the “tidings” that are then proclaimed by the ensign of the one hundred and forty-four thousand, and when the papacy then goes forth with great fury to destroy and utterly make away many. Then in verses forty-five, and chapter twelve, verse one, the papacy comes to his end with none to help, between the seas and the glorious holy mountain, as human probation closes.

Bu üç ädimli usul kyrkınjy aýatdan kyrk bäşinji aýata çenli görkezilýär. Kyrkınjy aýatdan kyrk üçünji aýata çenli aýatlar häzirki zaman Rimiň ýer ýüzüni basyp almagynyň üç ädimli işini görkezýär; soňra kyrk dördünji aýatda Daniel ýüz kyrk dört müňüň baýdagy tarapyndan şol wagtda yglan edilýän “habarlaryň” wagtyna, ýagny kyrk birinji aýata dolanýar, hem-de şonda papalyk köp kişini ýok etmek we bütinleý aradan aýyrmak üçin uly gazap bilen öňe çykýar. Soňra kyrk bäşinji aýatda we on ikinji bap, birinji aýatda, adam synag möhleti tamamlananda, papalyk deňizleriň arasynda we şöhratly mukaddes dagyň ýanynda, öz ahyryna ýetýär we oňa kömek edýän hiç kim bolmaýar.

In verse thirty, of Daniel eleven, we find the beginning of a history that Sister White quotes word for word through to verse thirty-six, and then writes, “scenes similar to those described in these verses will take place.” Verse thirty and thirty-one identify the historical transition from pagan Rome to papal Rome as the fourth and fifth kingdoms of Bible prophecy, respectively. Verse thirty-one describes the history which represents how papal Rome was placed upon the throne of the earth in the year 538.

Danielyň on birinji babyndaky otuzynjy aýatda, uýamyz Uaýtyň sözme-söz sitata getirip, otuz altynjy aýata çenli dowam etdirýän taryhynyň başlangyjyny görýäris; soňra bolsa şeýle ýazýar: “bu aýatlarda beýan edilenlere meňzeş wakalar bolar.” Otuzynjy we otuz birinji aýatlar, Injil pygamberliginiň degişlilikde dördünji we bäşinji patyşalyklary hökmünde butparaz Rimiň papalyk Rime geçişiniň taryhy öwrülişigini görkezýär. Otuz birinji aýat, miladynyň 538-nji ýylynda papalyk Rimiň ýeriň tagtyna nädip çykarylandygyny görkezýän taryhy suratlandyrýar.

In verse thirty-one, the first thing identified is when Clovis, king of the Franks (modern France), stood up for the papacy in the year 496. Clovis then converted from outright paganism to the hidden paganism of Catholicism (the religion of his wife Clotilda). He then dedicated his throne to lifting up the papacy to the throne of the earth. Clovis was represented by the “arms,” in the verse, for he dedicated his arm of military might and his arm of monetary might to the work he then undertook.

Otuz birinji aýatda ilki bilen, franklaryň patyşasy Klowisiň (häzirki Fransiýa) 496-njy ýylda papalygy goldamak üçin orta çykandygy görkezilýär. Klowis soňra açyk butparazlykdan katolisizmiň gizlin butparazlygyna (aýaly Klotildanyň dini) geçdi. Soňra ol öz tagtyny papalygy ýer ýüzüniň tagtyna götermäge bagyşlady. Klowis aýatda “gollar” bilen aňladylýar, çünki ol soňra üstüne alan işi üçin öz harby güýjüniň goluny hem-de maliýe kuwwatynyň goluny bagyşlady.

Clovis’ initial work represented the work of all the kings of formerly pagan Europe who were destined to provide various supports for the whore of Rome as the history unfolded. Clovis, and thereafter France, was anointed by the Catholic church with the title of the first-born of the Catholic church, and also the eldest daughter of the Catholic church. He was the symbol of the first of many kings to commit fornication with the whore of Tyre.

Klowisiň ilkinji işi taryhyň barşynda Rimiň ahlaksyz zenanyna dürli görnüşli goldawlary bermäge niýetlenen, öňler butparaz bolan Ýewropanyň ähli patyşalarynyň işini aňladýardy. Klowise, ondan soň bolsa Fransiýa, Katolik ybadathanasy tarapyndan Katolik ybadathanasynyň ilkinji doglany hem-de Katolik ybadathanasynyň iň uly gyzy diýen at bilen mesh edildi. Ol Tiriň ahlaksyz zenany bilen zyna eden köp sanly patyşalaryň ilkinjisiniň nyşanydy.

In this prophetic sense Clovis had been represented by Ahab, who also had committed fornication with Jezebel (symbol of the Catholic church in the book of Revelation), and who was also the premier king of ten tribes, as Clovis became the premier symbol of the ten horns (see Daniel chapter seven) of pagan Rome. Those kings of Europe would ultimately establish the whore of Babylon on the throne of the earth. In this sense Ahab, and Clovis both represent the United States, who commits fornication with the papacy in the last days.

Bu pygamberlik manysynda Klowis Ahap tarapyndan şekillendirilipdi; ol hem Izebel bilen zina edipdi (Ylham kitabynda Katolik buthanasynyň nyşany), hem-de ol on taýpanyň baş şasy bolupdy, edil Klowisiň butparaz Rimiň on şahynyň (seret: Daniel, ýedinji bap) baş nyşanyna öwrülişi ýaly. Ýewropanyň şol patyşalary ahyrsoňy ýer ýüzüniň tagtynda Wawilon jelepçesini ornaşdyrardylar. Şu manyda Ahap bilen Klowis ikisi hem ahyrzamanlarda papalyk bilen zina edýän Amerikanyň Birleşen Ştatlaryny aňladýar.

Ronald Reagan began the fornication, and it will be the last president that forces the other nine kings of the United Nations to also commit the same act. Reagan was president at the time of the end in 1989, and he therefore must prophetically represent the last president in the history where the other nine kings accomplish the same act, for Jesus always illustrates the end of a thing with the beginning of a thing. Reagan was a wealthy, well-known media personality, highly recognized for his own peculiar style of speaking, who initially was in the Democratic party, who eventually switched to the Republican party.

Ronald Reagan zynany başlady, hem-de Birleşen Milletler Guramasynyň beýleki dokuz patyşasyny-da şol bir işi etmäge mejbur etjek iň soňky prezident bolar. Reagan 1989-njy ýylda ahyrzamanyň wagtynda prezidentdi, şonuň üçin-de ol pygamberlik taýdan taryhyň iň soňky prezidentini we şol ýerde beýleki dokuz patyşanyň şol bir işi amala aşyrýandygyny görkezmelidir, çünki Isa hemişe bir zadyň ahyryny onuň başlangyjy bilen şekillendirýär. Reagan baý, giňden tanalýan köpçülikleýin habar beriş şahsyýeti bolup, özüne mahsus geýiş usuly bilen ýokary derejede tanalýardy; ol ilki Demokratik partiýadady, soň bolsa ahyrsoňy Respublikan partiýa geçdi.

In verse thirty-one, the arms that stood for the papacy would pollute the sanctuary of strength. Prophetically the sanctuary of strength for both pagan Rome and papal Rome was the City of Rome. This is based upon the fact that both Rome’s ruled for a specific period of time from the City of Rome, and when they ruled from the City of Rome, they were essentially invincible.

Otuz birinji aýatda papalygy aňladýan gollar güýjüň mukaddes ýerini hapalar. Pygamberlik taýdan, butparaz Rim hem-de papalyk Rimi üçin güýjüň mukaddes ýeri Rim şäheri bolupdy. Bu, her iki Rimiň hem belli bir döwür dowamynda Rim şäherinden höküm sürenligi we Rim şäherinden höküm sürenlerinde, aslynda ýeňilmesiz bolanlygy baradaky hakykata esaslanýar.

Pagan Rome began its three hundred and sixty year rule at the Battle of Actium, in the year 31 BC. Daniel chapter eleven, verse twenty-four identifies that they would forecast their devices from their stronghold, which was the City of Rome, for a “time.” A prophetic “time,” is three hundred and sixty years, and three hundred and sixty years after the Battle of Actium, where Antony and Cleopatra were defeated, Constantine moved out of the City of Rome to the City of Constantinople and the period of pagan Rome’s invincibility was over.

Butparaz Rim, b. e. öň 31-nji ýylda bolan Aktium söweşinde özüne degişli üç ýüz altmyş ýyllyk hökümdarlygyny başlady. Daniel kitabynyň on birinji baby, ýigrimi dördünji aýaty olaryň öz hilelerini öz galasyndan, ýagny Rim şäherinden, bir “wagt” üçin öňünden düzjekdigini görkezýär. Pygamberlikdäki bir “wagt” üç ýüz altmyş ýyl diýmekdir; we Antoniý bilen Kleopatranyň ýeňlen Aktium söweşinden üç ýüz altmyş ýyl soň, Konstantin Rim şäherinden çykyp Konstantinopol şäherine göçdi, şeýlelik bilen butparaz Rimiň ýeňilmezlik döwri tamamlandy.

When the third geographical obstacle for papal Rome (the Goths), were driven out of the City of Rome in the year 538, papal Rome’s twelve hundred and sixty year rule of supremacy began and continued until 1798, when the pope was removed from the City of Rome, thus delivering the prophetic deadly wound to the papal beast, and in the next year, 1799, that pope (the woman who had ridden the beast) died in captivity.

Papal Rimi üçin üçünji geografik päsgelçilik (gotlar) milady 538-nji ýylda Rim şäherinden kowulyp çykarylanda, papalyk Riminiň bir müň iki ýüz altmyş ýyl dowam eden ýokary häkimiýetli hökümdarlygy başlandy we 1798-nji ýyla çenli dowam etdi; şol ýylda papa Rim şäherinden aýryldy, şeýlelikde papalyk wagşysyna pygamberlikde aýdylan ölüm howply ýara ýetirildi, indiki ýylda bolsa, 1799-njy ýylda, şol papa (wagşynyň üstüne münen aýal) ýesirlikde öldi.

The arms (Clovis) which stood for the papacy were to pollute the sanctuary of strength, and Constantine began that work by philosophically identifying the city as a lesser city than Constantinople, and from that point on, the warfare of that history that was carried out by the enemies of Rome was always focused upon attacking the City of Rome, and by the year 476, there was never again an actual Roman descendant that ruled in the city, until the year 538, when the city became the sanctuary of strength for papal Rome.

Papalygy aňladýan gollar (Klowis) kuwwatyň mukaddes ýerini haram etmelidi, we Konstantin şol işe şäheri pelsepe taýdan Konstantinopoldan pes derejeli bir şäher hökmünde kesgitlemek bilen başlady; şondan soň bolsa, şol taryhyň dowamynda Rimiň duşmanlary tarapyndan alnyp barlan söweş hemişe Rim Şäherine hüjüm etmäge gönükdirildi. Şeýlelikde, 476-njy ýyla çenli şäherde höküm süren hakyky rim neslinden bolan hiç kim gaýtadan bolmady; 538-nji ýyla çenli şeýle boldy, şonda şäher papalyk Rimi üçin kuwwatyň mukaddes ýerine öwrüldi.

Ahab, Clovis, and France typify the United States, and the United States’ sanctuary of strength is the Constitution of the United States. That document is a divine document, and it is a waymark of prophetic history. Since Ronald Reagan stood up for the papacy in the history leading up to 1989, the Constitution has been under a constant escalating attack, as was the sanctuary of strength in the demise and fall of pagan Rome. When the soon coming Sunday law in the United States is enforced, the Constitution will be fully overthrown. From the time of Reagan until that Sunday law, the history from the year 330 to 538 is repeated. In the year 538, the papacy was placed upon the throne, thus typifying the healing of its deadly wound at that Sunday law.

Ahab, Klowis we Fransiýa Amerikanyň Birleşen Ştatlarynyň nusgasy bolup durýar, we Amerikanyň Birleşen Ştatlarynyň kuwwat mukaddesligi Amerikanyň Birleşen Ştatlarynyň Konstitusiýasydyr. Ol resminama ylahy bir resminamadyr we pygamberlik taryhynyň bir ýol görkezijisidir. Ronald Reagan 1989-a alyp barýan taryhda papalygy goldap çykyş eden wagtdan bäri, Konstitusiýa yzygiderli we barha güýçlenýän hüjümiň astynda boldy; bu edil butparaz Rimiň pese gaçyşynda we ýykylmagynda kuwwat mukaddesliginiň başyna geleni ýalydyr. Amerikanyň Birleşen Ştatlarynda ýakyn wagtda geljek ýekşenbe kanuny güýje girizilende, Konstitusiýa doly agdarylar. Reagan döwründen şol ýekşenbe kanunyna çenli bolan wagtda, biziň eramyzdan soňky 330-njy ýyldan 538-nji ýyla çenli bolan taryh gaýtalanýar. Biziň eramyzdan soňky 538-nji ýylda papalyk tagta çykaryldy, şeýlelikde şol ýekşenbe kanunynda onuň ölüm ýarasynyň bejerilmeginiň nusgasyny görkezdi.

The period from Ronald Reagan to the Sunday law is a prophetic period that is specifically identified by God’s prophetic Word. The “arms,” represented by Clovis were also to take away “the daily,” from the formerly pagan kingdom of the Roman Empire. The religion of the empire had been pagan from the very outset, and Clovis began the work of replacing the religion of open paganism with the religion of Catholicism, which is simply cloaked paganism.

Ronald Reýgandan Ýekşenbe güni baradaky kanuna çenli bolan döwür, Hudaýyň pygamberlik Sözi tarapyndan aýratyn kesgitlenen pygamberlik döwrüdir. Klowis bilen şekillendirilen “gollar” hem ozalky butparaz bolan Rim imperiýasynyň patyşalygyndan “gündelik” zady aýyrmalydy. Imperiýanyň dini iň başyndan bäri butparazdy, we Klowis aç-açan butparazlygyň dinini katolisizmiň dini bilen çalyşmak işine başlady; katolisizm bolsa diňe perde astyna salnan butparazlykdyr.

The United States fully removes the religion of Protestantism when it enforces the mark of papal authority at the soon coming Sunday law, for the only definition of the word “Protestant,” is to protest Rome. If you accept the mark of Rome’s authority, you are not protesting Rome. In Amos chapter three, verse three, Amos asks the rhetorical question: “Can two walk together, except they be agreed?”

Amerikanyň Birleşen Ştatlary ýakynda güýje girjek ýekşenbe güni baradaky kanunyň üsti bilen papalyk häkimiýetiniň nyşanyny mejbury kabul etdiren wagty, ol protestantlyk dinini doly aradan aýyrýar; çünki “protestant” diýen sözüň ýeke-täk kesgitlemesi Rime garşy çykyş etmekdir. Eger siz Rimiň häkimiýetiniň nyşanyny kabul edýän bolsaňyz, onda siz Rime garşy çykyş edýän dälsiňiz. Amos kitabynyň üçünji babynda, üçünji aýatda, Amos şeýle bir ritorik soragy berýär: “Iki adam ylalaşman bile ýöräp bilermi?”

> “In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the Papacy to regain in Protestant America the supremacy which she has lost in the Old World.” The Great Controversy, 573.

> “Amerikanyň Birleşen Ştatlarynda häzirki wagtda ybadathananyň edaralaryna we däp-dessurlaryna döwletiň goldawyny üpjün etmek ugrunda alnyp barylýan hereketlerde protestantlar papistleriň yzyny eýerýärler. Mundan-da beter, olar Papalyga Köne Dünýäde ýitiren agalygyny protestant Amerikasynda täzeden ele almak üçin gapy açýarlar.” Uly Göreş, 573.

When the religion of paganism was taken away as the official religion of the realm in the year 508, it typified that the restraint, represented by Paul in Second Thessalonians chapter two had been taken away in advance of the revealing of the man of sin at the soon coming Sunday law in the United States. The subjection of the openly pagan religion, transitioning to the hidden pagan religion of Catholicism did not happen instantly, and it is marked in history as beginning with Clovis’ conversion to Catholicism in the year 496, and fully accomplished by the year 508.

508-nji ýylda butparazlyk dini döwletiň resmi dini hökmündäki ornundan aýrylanda, bu waka Pawlusyň 2 Selanikliler kitabyň ikinji babynda beýan eden we Birleşen Ştatlarda ýakyn wagtda çykjak Ýekşenbe kanunynda günäniň adamynyň aýan edilmeginden öňünden aýrylyp taşlanan saklaýjyny nyşanlaýardy. Açyk butparaz dininiň tabyn edilip, katolikligiň gizlin butparaz dinine geçişi dessine bolup geçmedi; ol taryhda Klowisiň 496-njy ýylda katoliklige öwrülmegi bilen başlanan we 508-nji ýyla çenli doly amala aşyrylan waka hökmünde bellenýär.

Thus, from the Reagan years, beginning in 1989, until the soon coming Sunday law, genuine Protestantism will be fully restrained in the United States. At that time the Constitution, the “sanctuary of strength” for the United States, will be overturned, and the fourth work of the “arms” of verse thirty-one will be accomplished, as the “arms” then place the papacy upon the throne of the earth, as was the case in the year 538.

Şeýlelikde, 1989-njy ýyldan başlap Reýgan ýyllaryndan tä ýakyn wagtda çykjak ýekşenbe kanunyna çenli, hakyky protestantizm Amerikanyň Birleşen Ştatlarynda bütinleý saklanyp galar. Şol wagtda Amerikanyň Birleşen Ştatlary üçin “güýjüň mukaddes ýeri” bolan Konstitusiýa ýatyrylar, we otuz birinji aýatyň “gollarynyň” dördünji işi amala aşar; çünki “gollar” şol wagt 538-nji ýylda bolşy ýaly, papalygy ýeriň tagtyna ýerleşdirer.

Once the papacy took the throne in the year 538, the narrative in Daniel switches from describing how the papacy captured the world, to the subject of how the papacy persecuted God’s people in that history. In verse fourteen, of chapter ten of Daniel, Gabriel had informed Daniel that the purpose of the vision he was about to present was to demonstrate “what would befall God’s people in the latter days.”

Papalyk 538-nji ýylda tagta çykandan soň, Daniel kitabyndaky hekaýat papalygyň dünýäni nähili basyp alandygyny beýan etmekden, şol taryhda papalygyň Hudaýyň halkyny nähili yzarlanyna degişli meselä geçýär. Danieliň onunjy bapynyň on dördünji aýatynda Jabraýyl Daniela hödürlemekçi bolan görnüşiniň maksadynyň “ahyryky günlerde Hudaýyň halkynyň başyna nämeler geljekdigini” görkezmekdigini habar beripdi.

> Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:14.

> Indi men saňa soňky günlerde seniň halkyňyň başyna näme geljekdigine düşündirmek üçin geldim; çünki bu görnüş entek köp günler üçindir. Daniýel 10:14.

Verse thirty-two through to verse thirty-six are the verses that Sister White directly say will be repeated, and those verses describe the persecution of the twelve hundred and sixty year rule of the papacy from the time it was placed on the throne in the year 538, until it received its deadly wound in 1798.

Otuz ikinji aýatdan otuz altynjy aýada çenli bolan aýatlar Waý uýa tarapyndan gaýtalanjakdygy göni beýan edilen aýatlardyr, we şol aýatlar papalygyň biziň eramyz boýunça 538-nji ýylda tagta çykarylan wagtyndan başlap, 1798-nji ýylda ölüm howply ýarasyny alýança dowam eden bir müň iki ýüz altmyş ýyllyk hökümdarlygy döwründäki yzarlamany suratlandyrýar.

> And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. Daniel 11:32–36.

> Äht bilen baglaşyga garşy pislik edýänleri ol ýaranjaň sözler bilen azdyrar; emma öz Hudaýyny tanaýan halk güýçli bolar we beýik işleri eder. Halkyň arasynda düşünjeli bolanlar köplere öwrederler; ýöne olar uzak günler gylyçdan, otdan, ýesirlikden we talaňçylykdan heläkçilige duçar bolarlar. Olar ýykylanda, azajyk kömek bilen goldanarlar; emma köpler olara ýaranjaňlyk bilen goşularlar. Düşünjelileriň käbiri olary synap görmek, arassalamak we ak etmek üçin, ahyrzamanyň wagtyna çenli ýykylarlar; çünki bu heniz bellenen wagta degişlidir. Patyşa öz islegine görä hereket eder; ol özüni beýgeldip, her bir hudaýdan ýokary tutar, hudaýlaryň Hudaýyna garşy geň zatlar sözlär we gahar tamam bolýança rowaçlanar; çünki kesgitlenen zat hökman ýerine ýetirilmelidir. Daniýel 11:32–36.

The verses describe the persecution of the Dark Ages, and verse thirty-six then identifies that the papacy would prosper until God’s first indignation against the northern kingdom of Israel was accomplished in 1798. Daniel first identified how the papacy was placed upon the throne of the earth, then how the papacy interacted with God’s people, and then the final fall of the papacy. Verse forty through forty-three of Daniel eleven, identifies how the papacy takes control of the world, then verse forty-four identifies how she persecutes God’s latter-day people, and then verse forty-five identifies how she comes to her final end, with none to help.

Aýatlar Garaňky Asyrlaryň yzarlanyşyny beýan edýär, otuz altynjy aýat bolsa papalygyň, Hudaýyň Ysraýylyň demirgazyk patyşalygyna garşy ilkinji gazabynyň 1798-nji ýylda amala aşmagyna çenli üstünlik gazanjagyny soňra görkezýär. Daniel ilki bilen papalygyň ýeriň tagtyna nähili ýerleşdirilendigini, soňra papalygyň Hudaýyň halky bilen nähili gatnaşyga girendigini, ondan soň bolsa papalygyň ahyrky ýykylşyny görkezdi. Danieliň on birinji babyndaky kyrkynjy aýatdan kyrk üçünji aýada çenli papalygyň dünýäni nähili gözegçilige alýandygy görkezilýär, soňra kyrk dördünji aýat onuň Hudaýyň ahyrzamandaky halkyny nähili yzarlýandygyny görkezýär, ondan soň bolsa kyrk bäşinji aýat hiç kimiň oňa kömek etmejek ýagdaýynda onuň ahyrky soňuna nähili ýetýändigini görkezýär.

The Hebrew word “truth,” was created by the Wonderful Linguist by bringing the first, thirteenth and last letter of the Hebrew alphabet together to create the word “truth.” Thirteen is a symbol of rebellion, and the first represents the last.

Ýewreý dilindäki “hakykat” sözi, Ajaýyp Dilçi tarapyndan ýewreý elipbiýiniň birinji, on üçünji we soňky harplaryny bir ýere getirmek arkaly “hakykat” sözüni döretmek bilen emele getirildi. On üç gozgalaňyň nyşanydyr, birinji bolsa soňkyny aňladýar.

Verse thirty-one describes the end of pagan Rome as the fourth kingdom of Bible prophecy, and verse thirty-six identified the end of papal Rome as the fifth kingdom of Bible prophecy. Between the first description of the fall of Rome and the last description of the fall of Rome is the rebellion, represented by the papacy murdering millions of God’s people in the history between the beginning and ending. The application of these verses bears the signature of “truth.”

Otuz birinji aýat Mukaddes Kitabyň pygamberliklerindäki dördünji patyşalyk hökmünde butparaz Rimiň soňuny beýan edýär, otuz altynjy aýat bolsa Mukaddes Kitabyň pygamberliklerindäki bäşinji patyşalyk hökmünde papalyk Rimiň soňuny kesgitledi. Rimiň ýykylşynyň ilkinji beýany bilen Rimiň ýykylşynyň soňky beýanynyň arasynda, papalygyň başlangyç bilen ahyryň arasyndaky taryhyň dowamynda Hudaýyň millionlarça halkyny öldürmegi arkaly aňladylýan gozgalaň bar. Bu aýatlaryň ulanylyşy “hakykat” goluny göterýär.

Verse forty to forty-five, which is illustrated by verses thirty to thirty-six, begins with the fall of the papacy, and it ends with the fall of the papacy. In the middle of the history beginning in 1798, through the close of probation is the rebellion of Modern Rome, once again murdering God’s people. The application of these verses also bear the signature of “truth,” and they align with one another to provide two witnesses which establish the “truth,” and both lines are describing Rome, which is the symbol that will “establish the vision”.

Otuzdan altynjy aýatlaryň suratlandyrýan kyrkdan kyrk bäşe çenli aýatlar papalygyň ýykylmagy bilen başlanýar we papalygyň ýykylmagy bilen tamamlanýar. 1798-nji ýyldan başlap, merhemet möhletiniň tamamlanmagyna çenli uzalýan taryhyň ortasynda Häzirki Rimiň pitnesi bolup, ol ýene-de Hudaýyň halkyny öldürýär. Bu aýatlaryň ulanylyşy hem “hakykatyň” goluny göterýär, olar “hakykaty” berkarar edýän iki şaýat bolup biri-birine laýyk gelýärler, we iki setiriň ikisi hem “wahyny berkarar etjek” nyşan bolan Rimi beýan edýär.

> And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.

> Şol döwürlerde günorta patyşasyna garşy köp adamlar aýaga galar; seniň halkyňyň zorlukçylary hem görnüşi berkarar etmek üçin özlerini beýgelderler; emma olar ýykylarlar. Daniel 11:14.

The prophetic phenomenon that Daniel employs in chapter eleven, is used more than in just verses thirty to thirty-six, and then in forty to forty-five. Verses fourteen through nineteen, identify how pagan Rome took control of the world, then verses twenty to twenty-four identify how pagan Rome dealt with God’s people, and from verse twenty-four to verse thirty the fall of pagan Rome is set forth.

Danyýlyň on birinji bapda ulanýan pygamberlik hadysasy diňe otuzdan otuz altynjy aýatlarda, soňra-da kyrkdan kyrk bäşinji aýatlarda däl, ondan has giňişleýin ulanylýar. On dördünjiden on dokuzynjy aýatlara çenli butparaz Rimiň dünýäniň üstünden nädip häkimiýet alandygy görkezilýär; soňra ýigriminjiden ýigrimi dördünji aýatlara çenli butparaz Rimiň Hudaýyň halky bilen nähili çemeleşendigi beýan edilýär; ýigrimi dördünji aýatdan otuzynjy aýada çenli bolsa butparaz Rimiň ýykylmagy öňe sürülýär.

Verse fourteen is the beginning of pagan Rome and verse thirty is the end of pagan Rome. In the history represented in the middle, pagan Rome is identified as crucifying Christ, thus the rebellion of the middle identifies these verses as “truth.” Alpha and Omega placed His signature all the way through chapter eleven, of the book of Daniel.

On dördünji aýat butparaz Rimiň başlangyjy, otuzynjy aýat bolsa butparaz Rimiň ahyrydyr. Ortada görkezilen taryhda butparaz Rim Mesihi haça çüýländigi bilen kesgitlenýär; şonuň üçin ortadaky gozgalaň bu aýatlary “hakykat” hökmünde kesgitleýär. Alfa we Omega Danyýel kitabynyň on birinji baby boýunça başdan-aýak Öz goluny goýdy.

Verse forty contains the history which begins in the Ronald Reagan years, and which identifies the alliance made between the President of the United States and the man of sin. It marks a specific period that concludes with the papacy being placed upon the throne of the earth, as it had been in the year 538. It is not a coincidence that Clovis, king of the Franks, which is modern day France, is the symbol of the United States. Clovis typified Reagan. Reagan was a symbol of Protestantism, as was Clovis a symbol of paganism.

Kyrkynjy aýat Ronald Reagan döwürlerinde başlanýan taryhy öz içine alýar we Amerikanyň Birleşen Ştatlarynyň Prezidenti bilen günä adamsynyň arasynda baglaşylan bileleşigi kesgitleýär. Ol belli bir döwri görkezýär; şol döwür, papalygyň ýer ýüzüniň tagtyna, edil 538-nji ýylda bolşy ýaly, çykarylmagy bilen tamamlanýar. Häzirki zaman Fransiýasy bolan franklaryň patyşasy Klowisiň Amerikanyň Birleşen Ştatlarynyň nyşany bolmagy tötänlik däldir. Klowis Reagan-yň öňden görkezmesi boldy. Reagan protestantçylygyň nyşanydy, edil Klowisiň butparazlygyň nyşany bolşy ýaly.

The battle in which Clovis, King of the Franks, converted to Catholicism was the Battle of Tolbiac (also known as the Battle of Zülpich or the Battle of Cologne). This battle took place in the year 496. Clovis was a pagan at the time, but during the battle, when it seemed that his forces were in danger of defeat, he prayed to the Christian God of his Catholic wife for help and made a vow that if he emerged victorious, he would convert to Christianity. Clovis did win the battle, and as a result, he and a significant portion of his Frankish warriors converted to Catholicism, marking a significant event in the Christianization of the Franks.

Franklaryň patyşasy Klowisiň katoliklike geçen söweşi Tolbiak söweşi (şeýle hem Zülpiş söweşi ýa-da Keln söweşi diýlip hem atlandyrylýar) bolupdy. Bu söweş biziň eramyzyň 496-njy ýylynda bolup geçdi. Şol wagt Klowis butparazdy, emma söweşiň dowamynda, öz güýçleriniň ýeňilmek howpy astyndadygy görnende, ol katolik aýalynyň uýýan hristian Hudaýyndan ýardam diläp doga etdi we eger ýeňiş gazansa, hristiançylyga geçjekdigine ant içdi. Klowis hakykatdan hem bu söweşde ýeňiş gazandy, munuň netijesinde bolsa ol hem-de onuň frank söweşijileriniň ep-esli bölegi katoliklike geçdi; bu bolsa franklaryň hristianlaşdyrylmagynda möhüm waka boldy.

Ronald Reagan, a professed Protestant, identified that his motivation for forming a secret alliance with the pope of Rome, was that he was convicted that the Soviet Union was the antichrist of Bible prophecy. In Reagan’s battle against the former Soviet Union, without recognizing his confusion about who the antichrist is, he joined with the antichrist.

Özüni protestant diýip yglan eden Ronald Reagan Rimiň papasy bilen gizlin bileleşik döretmäge özüniň itergisiniň, Sowet Soýuzynyň Injildäki pygamberlikde beýan edilen antikristdigine berk ynanandygydygyny mälim etdi. Reagan öňki Sowet Soýuzyna garşy göreşinde, antikristiň kimdigi baradaky öz bulaşyklygyna düşünmän, antikrist bilen birleşdi.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> “Söze düşünişinde bulaşýanlar, antihristiň manysyny görüp bilmeýänler, gürrüňsiz özlerini antihristiň tarapynda goýarlar.” Kress Collection, 105.

The United States is a twofold prophetic symbol, as represented by the two horns of the earth beast. France is also a twofold prophetic symbol, as represented by Sodom and Egypt in Revelation chapter eleven. France is the firstborn child of the papacy, and Reagan, representing the United States was the first of the ten kings of Revelation chapter seventeen in the last days to commit fornication with the whore of Tyre, who had been forgotten since 1798. She was forgotten at the time of the end in 1798, but begins to be remembered at the time of the end in 1989.

Amerikanyň Birleşen Ştatlary, ýerden çykýan haýwanyň iki şahynda görkezilişi ýaly, iki taraply pygamberlik nyşanydyr. Fransiýa hem, Ylham kitabyň on birinji babynda Sodom we Müsür arkaly görkezilişi ýaly, iki taraply pygamberlik nyşanydyr. Fransiýa papalygyň ilkinji doglan çagasydyr, we Amerikanyň Birleşen Ştatlaryna wekilçilik edýän Reagan bolsa, soňky günlerde Ylham kitabyň on ýedinji babyndaky on patyşanyň arasynda, 1798-nji ýyldan bäri unudylan Tir jelep aýaly bilen zyna eden birinjisi boldy. Ol ahyrzamanyň wagtynda, 1798-nji ýylda, unudyldy, emma ahyrzamanyň wagtynda, 1989-njy ýylda, ýene ýatlanyp başlaýar.

Clovis, the leader of France, marked the beginning of a period of time which led to the papacy being placed upon the throne in 538, where the papacy then passed a Sunday law at the Council of Orleans. Reagan, leader of the United States marked the beginning of a period of time which is leading to the papacy once again being placed upon the throne of the earth at the soon coming Sunday law.

Fransiýanyň ýolbaşçysy Klowis 538-nji ýylda papalygyň tagta çykarylmagyna eltýän döwriň başlangyjyny alamatlandyrdy; şol ýerde papalyk soňra Orlean Maslahatynda ýekşenbe kanunyny kabul etdi. Amerikanyň Birleşen Ştatlarynyň ýolbaşçysy Reagan bolsa, ýakynda geljek ýekşenbe kanuny arkaly papalygyň ýene-de ýer ýüzüniň tagtyna çykarylmagyna alyp barýan bir döwrüň başlangyjyny alamatlandyrdy.

France is the twofold power that placed the papacy in 538, and France, through Napoleon’s General Berthier, took the papacy off the throne in 1798. The United States places the papacy on the throne in the last days, and as the premier king of the ten kings, the United States will ultimately “make her desolate and naked, and shall eat her flesh, and burn her with fire.”

Fransiýa papalygy 538-nji ýylda tagta çykaran goşa häkimiýetdir; we Fransiýa, Napoleonyň generaly Bertýe arkaly, 1798-nji ýylda papalygy tagtdan düşürdi. Birleşen Ştatlar ahyrzamanda papalygy tagta çykarar, we on patyşanyň baş patyşasy hökmünde Birleşen Ştatlar ahyrsoňy «ony harap we ýalaňaç eder, onuň etini iýer we ony ot bilen ýakar».

Verse forty contains the history of verse thirty-one, and identifies that the work of placing the papacy back upon the throne of the earth is represented by the period of time beginning with Ronald Reagan, and ending with the final president of the United States. That final president will have been typified by Reagan, for Jesus always illustrates the end with the beginning.

Kyrkynjy aýat otuz birinji aýatyň taryhyny öz içine alýar hem-de papalygy ýene-de ýer ýüzüniň tagtyna çykarmak işiniň Ronald Reagan bilen başlanýan we Amerikanyň Birleşen Ştatlarynyň iň soňky prezidenti bilen tamamlanýan wagt döwri arkaly görkezilýändigini anyklaýar. Şol iň soňky prezident Reagan tarapyndan nusgalanan bolar, çünki Isa hemişe ahyry başlangyç arkaly suratlandyrýar.

In the first verses in Daniel eleven, that prophetic history is set forth (verse two), we find the history that preceded the history of the kingdom of Greece. Greece is a symbol of the United Nations, and the one-world government of the ten kings of Revelation seventeen. Verse three in Daniel eleven, introduces Alexander the Great, and verse two, represents the history that precedes the one-world government in the last days.

Daniel kitabynyň on birinji babyndaky ilkinji aýatlarda şol pygamberlik taryhy beýan edilýär (ikinji aýat); şol ýerde biz Ýunanystan patyşalygynyň taryhyndan öň bolan taryhy görýäris. Ýunanystan Birleşen Milletleriň, şeýle hem Ylham kitabynyň on ýedinji babyndaky on patyşanyň bir dünýä hökümetiniň nyşanydyr. Daniel on birinji babyndaky üçünji aýat Beýik Aleksandry tanadýar, ikinji aýat bolsa soňky günlerde bir dünýä hökümetinden öň bolup geçýän taryhy aňladýar.

In verse one, Gabriel simply identifies that he had strengthened Darius at the beginning of the kingdom of the Medes and Persians, but Gabriel had come to Daniel in chapter ten, when Cyrus the Persian, not Darius the Mede was then ruling. After clearly tying the kingdom together as a prophetic twofold kingdom of the Medes and Persians (as is France and the United States), Gabriel then introduces the history that precedes the worldwide kingdom of Alexander the Great.

Birinji aýatda Jebraýyl diňe Medler bilen Parslaryň patyşalygynyň başlangyjynda Dariýany goldandygyny aýdýar; emma onunjy bapda Jebraýyl Daniýele gelen wagtynda Med Dariý däl-de, Pars Kyryş höküm sürýärdi. Şondan soň, Medler bilen Parslaryň patyşalygyny pygamberlik taýdan iki bölekli bir patyşalyk hökmünde açyk görnüşde biri-birine baglanyşdyrandan soň (Fransiýa bilen Amerikanyň Birleşen Ştatlary ýaly), Jebraýyl Beýik Aleksandryň bütindünýä patyşalygyndan öň gelýän taryhy beýan edip başlaýar.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Indi bolsa, men saňa hakykaty görkezerin. Ine, Parsda ýene üç patyşa höküm sürer; dördünjisi bolsa olaryň hemmesinden has baý bolar; öz baýlygy arkaly eýe bolan güýji bilen ol hemmäni Ýunanystan patyşalygyna garşy gozgalar. Daniel 11:2.

Alpha and Omega always illustrates the end of a thing, with the beginning of a thing, and verse two speaks to the history that precedes the enforcement of the one-world government, as represented by Alexander the Great’s kingdom of Greece. Verse two, is a line of prophecy concerning the United States, which, as the two-horned power of the last days as typified by the twofold power of the Medes and Persians, and by France. The verse identifies kings that would typify presidents of the United States in the last days, who would stand up in advance of the threefold one-world government of the dragon, the beast and false prophet. Clovis paralleled Reagan as the first president in the beginning of the history that leads to placing antichrist back on the throne.

Alfa bilen Omega hemişe bir zadyň ahyryny şol zadyň başlangyjy bilen bilelikde görkezýär, we ikinji aýat Aleksandr Makedonskiniň Gresiýa patyşalygy arkaly şekillendirilen bir dünýä hökümetiniň güýje girizilmeginden öňki taryhy beýan edýär. Ikinji aýat, soňky günleriň iki şahaly güýji hökmünde, Medler bilen Parslaryň goşa güýji we Fransiýa arkaly öňden şekillendirilen Amerikanyň Birleşen Ştatlary baradaky pygamberlik setiridir. Bu aýat soňky günlerde Amerikanyň Birleşen Ştatlarynyň prezidentlerini öňden şekillendirjek patyşalary görkezýär; olar aždarha, haýwan we ýalan pygamberden ybarat bolan üç görnüşli bir dünýä hökümetiniň öňüsyrasynda öňe çykarlar. Klowis, antihristi täzeden tagta oturtmaga alyp barýan taryhyň başlangyjyndaky ilkinji prezident hökmünde Reýgana laýyk gelýärdi.

From the time of Cyrus, in Daniel eleven, there would be three presidents followed by a fourth, who was far richer than they all were. Darius was the first king of the Medo-Persian Empire, and Cyrus, who was ruling when Daniel received the history from Gabriel was the second king. Four kings would follow Cyrus, so the fourth of the following kings would be the sixth king.

Kiriň döwründen başlap, Danyýel on birde, üç patyşa bolar, olaryň yzyndan bolsa hemmesinden has baý dördünji biri geler diýilýär. Dariýus Midiýa-Pars imperiýasynyň birinji patyşasydy, Danyýel Jabraýyldan bu taryhy kabul eden wagtynda höküm sürýän Kiriň özi bolsa ikinji patyşady. Kirden soň dört patyşa gelerdi; şonuň üçin şol yzdan geljek patyşalaryň dördünjisi altynjy patyşa bolar.

The sixth king would be the richest king, and the rich president (king) would stir up all against the realm of Greece. The presidents since Reagan, were Bush the first, Clinton, Bush the second, Obama; so the sixth, and richest, king would be Trump. That king (president) would “stir up” the realm of Greece (globalists). The definition of the Hebrew phrase “stir up,” is quite informative.

Altynjy patyşa iň baý patyşa bolardy, we baý prezident (patyşa) hemmeleri Gresiýanyň döwletiňe garşy gozgardy. Reagan döwründen bäri prezidentler şeýle boldy: birinji Bush, Clinton, ikinji Bush, Obama; şonuň üçin altynjy we iň baý patyşa Trump bolardy. Şol patyşa (prezident) Gresiýanyň döwletini (globalistleri) “gozgardy”. Iwritçe “gozgarmak” diýen jümläniň kesgitlemesi örän manylydyr.

The Hebrew word translated as “stir up,” in the verse, is a primitive root meaning “to awaken”, or “wake up”. In the history typified by the fourth ruler after Cyrus, a president far richer than any other president would be raised up and through his strength and power an “awakening” would be brought about against Greece. Greece being a symbol of globalism, progressivism and “woke-ism,” would be brought into the spotlight of the history of the sixth, richest president. He would awaken the entire realm of planet earth to the controversy of progressive “woke-ism” and global domination.

Aýatda “gozgamak” diýlip terjime edilen ýewreý sözi asyl kök bolup, “oyatmak” ýa-da “ukudan turuzmak” manysyny berýär. Kiriň yzysüre gelen dördünji hökümdar arkaly nusgalanan taryhda, beýleki ähli prezidentlerden has baý bir prezident galdyrylar we onuň güýji hem gudraty arkaly Greksiýa garşy bir “oyanma” ýüze çykarylar. Globalizm, progresiwizm we “woke-izm”-iň nyşany bolan Greksiýa, altynjy, iň baý prezidentiň taryhynda ünsi özüne çeker. Ol tutuş ýer ýüzüniň älemini progresiw “woke-izm” we ählumumy agalyk baradaky çekeleşige oýarar.

The awakening to the movement of progressive “woke-ism,” that is brought about in the presidency of the richest president, occurs with the Republican horn, at the very time that the awakening of the ten virgins occurs in the Protestant horn.

Iň baý prezidentiň prezidentliginde ýüze çykarylýan öňe gidýän “woke-çilik” hereketine oýanmak, hut on gyzyň oýanşy Protestant şahynda bolup geçýän şol bir wagtda, Respublika şahy bilen bolup geçýär.

We will continue our study of Daniel eleven verse forty in the next article.

Биз Даниел китебинин он биринчи бөлүмүнүн кыркынчы аятын изилдөөбүздү кийинки макалада улантабыз.

> “Notwithstanding the widespread declension of faith and piety, there are true followers of Christ in these churches. Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children. At that time many will separate themselves from those churches in which the love of this world has supplanted love for God and His word. Many, both of ministers and people, will gladly accept those great truths which God has caused to be proclaimed at this time to prepare a people for the Lord’s second coming. The enemy of souls desires to hinder this work; and before the time for such a movement shall come, he will endeavor to prevent it by introducing a counterfeit. In those churches which he can bring under his deceptive power he will make it appear that God’s special blessing is poured out; there will be manifest what is thought to be great religious interest. Multitudes will exult that God is working marvelously for them, when the work is that of another spirit. Under a religious guise, Satan will seek to extend his influence over the Christian world.” The Great Controversy, 464.

> “Imanyň we takwalygyň giňden pese gaçandygyna garamazdan, bu ybadathanalarda Mesihiň hakyky yzyna eýerijileri bar. Hudaýyň hökümleriniň ýer ýüzüne geljek iň soňky saparyndan öň, Rebbiň halkynyň arasynda ilkinji döwürlerdäki takwalygyň şeýle bir janlanmasy bolar welin, munuň ýaly zat resullaryň zamanasyndan bäri görlen däldir. Hudaýyň Ruhy we güýji Öz çagalarynyň üstüne döküler. Şol wagtda köp adamlar bu dünýäniň söýgüsi Hudaýa we Onuň sözüne bolan söýginiň ornuny eýelän şol ybadathanalardan aýrylarlar. Hudaýyň şu wagtda Rebbiň ikinji gezek gelmegine halky taýýarlamak üçin wagyz edilmegini üpjün eden şol beýik hakykatlaryny, hem ruhanylaryň, hem-de halkyň içinden köpler şatlyk bilen kabul ederler. Janlaryň duşmany bu işi böwetlemek isleýär; şeýle bir hereketiň wagty gelmezden öň, ol galp bir zat girizmek arkaly onuň öňüni almaga çalşar. Ol öz aldawçy güýjüniň astyna salyp bilýän ybadathanalarynda Hudaýyň aýratyn berekediniň dökülýän ýaly görünmegini üpjün eder; beýik dini gyzyklanma hasap edilýän zat aýan bolar. Köpçülik Hudaýyň olar üçin gudratly işleýändigine joşup begenýär, emma bu iş başga bir ruhdandyr. Dindarlyk perdesi astynda Şeýtan öz täsirini hristian dünýäsiniň üstüne ýaýratmaga synanar.” Uly jedel, 464.

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