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# The Book of Daniel - Number One-Hundred and Forty-Seven

Danyýel kitaby — ýüz kyrk ýedinji bölüm

The Role of Religious Movements in Shaping American Politics: From Pat Robertson to the Christian Coalition

Amerikan syýasatyny kemala getirmekde dini hereketleriň orny: Pat Robertsondan Hristian koalisiýasyna çenli

Author

Jeff Pippenger

Published

March 20, 2024

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We ended the last article with the following paragraph:

Soňky makalany aşakdaky abzas bilen tamamladyk:

> “The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony.” The Great Controversy, 589, 590.

> “Ruhçulygyň üsti bilen ýüze çykarylan gudrat görkezýän güýç, adamlardan däl-de, Hudaýa boýun bolmagy saýlaýanlara garşy öz täsirini ýetirer. Ruhlardan gelýän habarlar Hudaýyň olary ýekşenbini ret edýänleri öz ýalňyşlaryna ynandyrmak üçin iberendigini yglan eder we ýurduň kanunlaryna Hudaýyň kanuny ýaly boýun bolmalydygyny tassyklar. Olar dünýäde bar bolan beýik pisligi aglap aýdyp, ahlak ýagdaýynyň pese gaçmagynyň sebäbiniň ýekşenbiniň mukaddesliginiň bozulmagydygy baradaky dini mugallymlaryň şaýatlygyna goşularlar. Olaryň şaýatlygyny kabul etmekden ýüz öwürýänleriň hemmesine garşy gozgalar gahar-gazap uly bolar.” Beýik göreş, 589, 590.

The “testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday,” is a waymark of the history that leads to the enforcement of the worship of the sun in the United States. Pat Robertson, the American televangelist and founder of the Christian Broadcasting Network (CBN) and the Christian Coalition, ran for President of the United States in the Republican primaries in 1988. Robertson’s campaign focused on mobilizing conservative Christian voters and advocating for social and moral issues aligned with his evangelical beliefs. At the time of the end in 1989, in the history of the first of the eight final presidents, the leader and founder of the Christian Coalition ran for president. The presidential history of Reagan, typifies the history of the last Republican president.

“Dini mugallymlaryň ahlak taýdan pese gaçan ýagdaýyň ýekşenbe gününiň mukaddesliginiň bozulmagy sebäpli ýüze çykandygy baradaky şaýatlygy,” Birleşen Ştatlarda güneşe çokunmagy mejbury etmäge alyp barýan taryhyň bir ýol belgisi bolup durýar. Amerikan telewagyzçysy, Christian Broadcasting Network (CBN) hem-de Christian Coalition guramalarynyň esaslandyryjysy Pat Robertson 1988-nji ýylda Respublikachy partiýanyň deslapky saýlawlarynda Birleşen Ştatlaryň Prezidentligine dalaş etdi. Robertsonyň kampaniýasy konserwatiw hristian saýlawçylaryny herekete getirmäge we onuň ýewangelik ynançlaryna laýyk gelýän jemgyýetçilik hem-de ahlak meselelerini goldamaga gönükdirilipdi. Ahyrzamanyň döwründe, 1989-njy ýylda, jemleýji sekiz prezidentiň ilkinjisiniň taryhynda, Christian Coalition guramasynyň ýolbaşçysy we esaslandyryjysy prezidentlige dalaş etdi. Reaganyň prezidentlik taryhy soňky Respublikachy prezidentiň taryhynyň nusgasydyr.

The judgments of God are about to produce the environment that fulfills the previous passage from The Great Controversy, and which parallels the work of the Christian Coalition. The Christian Coalition came about to address the moral and social problems that Sister White identifies are unsolvable by those who hold the reins of government. The Christian Coalition in the history of Reagan, represents a similar movement in the very near future. Prophetically the Christian Coalition was typified by the National Reform Movement during the Sunday law crisis connected with the Blair Bills in the 1880’s and 1890’s. The National Reform Movement was formed in 1888, and Sister White specifically addressed that movement in her writings.

Hudaýyň hökümleri «The Great Controversy» eserindäki öňki parçanyň amala aşmagyny üpjün edýän ýagdaýy döretmekçi bolup dur; bu bolsa Christian Coalition-yň işi bilen ugurdaş gelýär. Christian Coalition, Sister White tarapyndan häkimiýetiň jylawyny elinde saklaýanlar tarapyndan çözülip bilinmeýän diýlip görkezilen ahlak we jemgyýetçilik meselelerine ýüzlenmek üçin ýüze çykdy. Reagan bilen baglanyşykly taryhda Christian Coalition örän ýakyn geljekde ýüze çykjak meňzeş bir hereketi aňladýar. Pygamberlik taýdan Christian Coalition 1880-nji we 1890-njy ýyllarda Blair Bills bilen baglanyşykly Ýekşenbe kanuny krizisi döwründe National Reform Movement tarapyndan öňden nyşan edilipdi. National Reform Movement 1888-nji ýylda döredildi, we Sister White öz ýazgylarynda hut şol harekete anyk ýüzlendi.

> “A great crisis awaits the people of God. A crisis awaits the world. The most momentous struggle of all the ages is just before us. Events which for more than forty years we have upon the authority of the prophetic word declared to be impending are now taking place before our eyes. Already the question of an amendment to the Constitution restricting liberty of conscience has been urged upon the legislators of the nation. The question of enforcing Sunday observance has become one of national interest and importance. We well know what the result of this movement will be. But are we ready for the issue? Have we faithfully discharged the duty which God has committed to us of giving the people warning of the danger before them?

> “Hudaýyň halkyna uly bir krizis garaşýar. Dünýä hem bir krizise garaşýar. Ähli asyrlaryň iň wajyp göreşi edil öňümizde dur. Kyrk ýyldan gowrak wagt bäri pygamberlik sözüniň ygtyýaryna daýanyp, ýakynlaşýandygyny yglan edip gelen wakalarymyz indi öz gözlerimiziň alnynda bolup geçýär. Ynha, wyždan azatlygyny çäklendirýän Konstitusiýa düzedişi baradaky mesele eýýäm milletiň kanun çykaryjylarynyň öňüne sürüldi. Ýekşenbe gününi berjaý etdirmegiň meselesi milli gyzyklanma we ähmiýet meselesine öwrüldi. Biz bu hereketiň netijesiniň nähili boljakdygyny gowy bilýäris. Emma biz şol pursada taýynmyk? Hudaýyň bize ynanan borjuny — adamlary olaryň öňündäki howp barada duýdurmak wezipesini — wepalylyk bilen ýerine ýetirdikmi?”

> “There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests. Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to “the mystery of iniquity;” and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.

> “Hatda ýekşenbe güni mejbury tutulmagyny gazanmak ugrundaky bu herekete gatnaşýanlaryň arasynda hem, bu ädimiň yzýanynda nähili netijeleriň boljakdygyna kör bolanlar köpdür. Olar munuň dini azatlyga gös-göni zarba urýandygyny görmeýärler. Mukaddes Kitapdaky Sabat gününiň talaplaryna we ýekşenbe düzgüniniň nähili ýalan binýat üstünde durýandygyna hiç wagt düşünmedik adamlar köpdür. Dini kanunçylygyň peýdasyna edilýän islendik hereket, aslynda, ençeme asyrlarboýy wyždan azatlygyna yzygiderli garşy göreşip gelen papalyga berilýän eglişikdir. Ýekşenbe gününe eýermek, öz bardygyny güman edilýän hristiançylyk institutydyr diýlip atlandyrylsa-da, ol “kanunsyzlygyň syryna” borçludyr; we onuň mejbury tutulmagy romançylygyň hut özen daşy bolan ýörelgeleri hakykatda ykrar etmek bolar. Ýurdumyz öz dolandyryşynyň ýörelgelerinden şeýle ýüz öwrüp, ýekşenbe kanunyny kabul eden mahaly, protestantlyk bu işde papalyk bilen el ele berer; bu bolsa, uzak wagtlap özüne pursat garaşyp, ýene-de işjeň zalymlyga böküp çykmaga höwes bilen garaşan zorluga jan bermekden başga zat bolmaz.”

> “The National Reform movement, exercising the power of religious legislation, will, when fully developed, manifest the same intolerance and oppression that have prevailed in past ages. Human councils then assumed the prerogatives of Deity, crushing under their despotic power liberty of conscience; and imprisonment, exile, and death followed for those who opposed their dictates. If popery or its principles shall again be legislated into power, the fires of persecution will be rekindled against those who will not sacrifice conscience and the truth in deference to popular errors. This evil is on the point of realization.

> “Doly kämilleşende, dini kanunçylygyň güýjüni amala aşyrýan Milli Özgertme hereketi geçmiş asyrlarda höküm süren şol bir çydamsyzlygy we zulumy ýüze çykarar. Şonda adam maslahatlary Hudaýlyga degişli ygtyýarlary öz üstlerine alyp, özleriniň zorlukly häkimiýeti astynda wyždan azatlygyny ezdiler; olaryň buýruklaryna garşy çykanlaryň paýyna bolsa türme, sürgün we ölüm düşdi. Eger papalyk ýa-da onuň ýörelgeleri ýene-de kanun arkaly häkimiýete getirilse, halk arasynda ýaýran ýalňyşlyklara boýun bolup, wyždanyny we hakykaty gurban etmejeklere garşy yzarlamanyň ody täzeden tutaşdyrylar. Bu ýamanlyk durmuşa geçmegiň bosagasynda dur.”

> “When God has given us light showing the dangers before us, how can we stand clear in His sight if we neglect to put forth every effort in our power to bring it before the people? Can we be content to leave them to meet this momentous issue unwarned?

> “Hudaý bize öňümizdäki howplary görkezýän nury beren bolsa, ony halka ýetirmek üçin elimizden gelen ähli tagallany etmegi äsgermezlik etsek, Onuň nazarynda nädip päk bolup bileris? Biz olary bu juda wajyp synag bilen hiç hili duýduryşsyz ýüzbe-ýüz bolmaga goýup, muňa kanagat edip bilerismi?

> “There is a prospect before us of a continued struggle, at the risk of imprisonment, loss of property, and even of life itself, to defend the law of God, which is made void by the laws of men. In this situation worldly policy will urge an outward compliance with the laws of the land, for the sake of peace and harmony. And there are some who will even urge such a course from the Scripture: ‘Let every soul be subject unto the higher powers…. The powers that be are ordained of God.’

> Biziň öňümizde, Hudaýyň kanunyny goramak üçin, türmä basylmak, emlägimizi ýitirmek, hatda janyň özi bilen hem töwekgelçilik edip, dowamly göreş alyp barmak mümkinçiligi bar; çünki ol kanun adam kanunlary arkaly güýjünden düşürilýär. Şeýle ýagdaýda dünýä akyl-paýhasy parahatçylyk we ylalaşyk hatyrasyna ýurduň kanunlaryna daşky taýdan boýun bolmagy ündär. Hatda käbirleri şeýle ýoly Mukaddes Ýazgy arkaly hem wagyz ederler: “Her bir jan ýokary häkimiýetlere tabyn bolsun…. Bar bolan häkimiýetler Hudaý tarapyndan bellenendir.”

> “But what has been the course of God’s servants in ages past? When the disciples preached Christ and Him crucified, after His resurrection, the authorities commanded them not to speak any more nor to teach in the name of Jesus. ‘But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.’ They continued to preach the good news of salvation through Christ, and the power of God witnessed to the message.” Testimonies, volume 5, 711–713.

> “Emma geçmiş döwürlerde Hudaýyň hyzmatkärleriniň tutan ýoly nähili bolupdyr? Şägirtler Onuň direlişinden soň Mesihi we haça çüýlenen Mesihi wagyz edenlerinde, ýolbaşçylar olara indi gaýdyp Isanyň adyndan geplemezligi we öwretmezligi buýurdylar. ‘Emma Petrus bilen Ýahýa olara jogap berip diýdiler: Hudaýyň nazarynda size Hudaýdan-da beter gulak asmak dogrudyrmy, özüňiz höküm ediň. Çünki biz gören we eşiden zatlarymyz barada geplemezlik edip bilmeris.’ Olar Mesih arkaly gutulyş baradaky hoş habary wagyz etmegini dowam etdirdiler, we Hudaýyň güýji şol habara şaýatlyk etdi.” Testimonies, 5-nji tom, 711–713.

The judgments of God are about to produce an environment in the social, economic and religious sphere within the United States, that produces the logic for religious leaders to begin to call for a revival of public morality, as was typified in the 1880’s and 1890’s, and then again in the history of the president who marked the time of the end in 1989. “A great crisis awaits the people of God. A crisis awaits the world.” Sister White asks two questions, “When God has given us light showing the dangers before us, how can we stand clear in His sight if we neglect to put forth every effort in our power to bring it before the people? Can we be content to leave them to meet this momentous issue unwarned?”

Hudaýyň hökmleri Amerikanyň Birleşen Ştatlarynyň jemgyýetçilik, ykdysady we dini ugurlarynda şeýle bir ýagdaý döretmekçidir welin, ol dini ýolbaşçylaryň 1880-nji we 1890-njy ýyllarda nusgalanan, soňra bolsa 1989-njy ýylda soňky döwrüň wagtyny bellän prezidentiň taryhynda gaýtadan ýüze çykan görnüşde, jemgyýetçilik ahlagynyň gaýtadan dikeldilmegini talap edip başlamaklary üçin esas döredýär. “Hudaýyň halkyna uly krizis garaşýar. Dünýä hem krizise garaşýar.” White uýa iki sowal berýär: “Hudaý öňümizdäki howplary görkezýän nury bize beren bolsa, halkyň öňünde ony goýmak üçin elimizden gelen ähli tagallany etmegi äsgermezlik eden ýagdaýymyzda, Onuň nazarynda nädip aklanyp bileris? Olary bu ägirt uly meselä hiç hili duýduryşsyz ýüzbe-ýüz goýup, muňa kanagat edip bilerismi?”

What light has there been showing the dangers before us, and if there has been no light, how could a loving God hold His people accountable for not presenting a warning message, if they had never heard that warning message? Dear Reader, you will be held accountable for the light represented by these articles.

Öňümizde duran howplary görkezýän nähili ýagtylyk bolupdyr, we eger hiç hili ýagtylyk bolmadyk bolsa, mähirli Hudaý Öz halkyny duýduryş habaryny ýetirmändikleri üçin nähili jogapkär edip bilerdi, eger olar şol duýduryş habaryny hiç wagt eşitmedik bolsalar? Hormatly Okyjy, siz şu makalalarda beýan edilen ýagtylyk üçin jogapkär tutularsyňyz.

The specific descriptions of the characteristics of the Democrat dragon power, the Republican false prophet power, the papal power, Islam and the Laodicean Adventist church, as well as literal Israel in these articles will be considered as hate speech by the powers that be, but they are the message from God’s Word that is established by the methodology of line upon line, and those lines are crying out that the judgments of God are about to increase and escalate in frequency.

Bu makalalardaky Demokrat ajdarha güýjüniň, Respublikan galp pygamber güýjüniň, papalyk güýjüniň, Yslamyň, Laodikeýa Adventist ybadathanasynyň, şeýle hem göni manydaky Ysraýylyň häsiýetleriniň anyk beýanlary häkimiýet başynda bolan güýçler tarapyndan ýigrenç sözi hökmünde kabul ediler, emma olar setir üstüne setir usulyýeti arkaly berkidilen Hudaýyň Sözüniň habarydyr, we şol setirler Hudaýyň höküm-sudlarynyň tizligi we ýygylygy taýdan ýakyn wagtda artjakdygyny hem-de güýçlenjekdigini jar edýär.

Prophetically the Christian Coalition that came together in the history just prior to the time of the end in 1989, has a more significant application than simply the parallel to the 1880’s and the 1890’s. In the passage we just cited from Sister White she identifies spiritualism as one of two ways Satan takes the world captive, and then spends some words addressing the miracles that he will perform.

Pygamberlik nukdaýnazaryndan seredilende, ahyrzamanyň edil öňüsyrasynda, 1989-njy ýylda taryhda bir ýere jemlenen Hristian Koalisiýasy diňe 1880-nji we 1890-njy ýyllar bilen deňeşdirme bolmakdan has uly ähmiýete eýedir. Ýaňy-ýakynda uýamyz Waýtdan getiren sitatamyzda ol ruhyçyllagy Şeýtanyň dünýäni ýesir almagynyň iki ýolunyň biri hökmünde görkezýär, soňra bolsa onuň amala aşyrjak gudratlaryna degişli birnäçe söz aýdýar.

After the election of 1988, thus after the arrival of the Christian Coalition, there was a tremendous manifestation of satanic miracles in the realm of the dragon, the realm of the beast and the realm of the false prophet. It is important to align these phenomenon’s correctly, for they typify the arrival of Satan personating Christ after the soon coming Sunday law in the United States.

1988-nji ýyldaky saýlawdan soň, ýagny Hristian koalisiýasynyň gelmeginden soň, aždarhanyň ýurdunyň, haýwanyň ýurdunyň we ýalan pygamberiň ýurdunyň çäginde şeýtanyň gudratlarynyň ägirt uly ýüze çykyşy boldy. Bu hadysalary dogry sazlamak möhümdir, çünki olar ýakyn wagtda Amerikanyň Birleşen Ştatlarynda geljek ýekşenbe kanunyndan soň, Şeýtanyň Mesih ýaly özüni görkezmek bilen gelmegini alamatlandyrýar.

In the realm of Catholicism, in the 1990’s the world watched as the apparitions of the so-called virgin Mary, with the accompanying miracles of bleeding statues of saints, miracles of apparitions in the sky, raining of flower petals from cloudless skies, and other absurd satanic miracles. Pilgrimages of thousands of people all around the world were carried out by the masses during those times, drawn into the delusions accomplished by these events. Books were written about them, journalists investigated, magazines such as Time and Newsweek illustrated these things on their front page.

Katoliklik ulgamynda 1990-njy ýyllarda dünýä, özüni gyz Merýem diýip atlandyrýan şekilleriň peýda bolşuna, muňa ýoldaş bolan mukaddesleriň gan akýan heýkelleri, asmanda peýda bolan görnüşler, bulutsyz asmandan gül ýapraklarynyň ýagşy ýaly ýagmagy hem-de beýleki manysyz şeýtany gudratlara syn etdi. Şol döwürlerde dünýäniň çar künjeginden müňlerçe adam köpçülik bolup zyýaratlara gatnaşdylar, bu wakalar arkaly amala aşyrylan azdyrmalara çekildiler. Olar barada kitaplar ýazyldy, žurnalistler derňew geçirdiler, Time we Newsweek ýaly žurnallar bu zatlary baş sahypalarynda beýan etdiler.

In the realm of the dragon the Hindu statues of India manifested satanic miracles by the statues drinking spoons or glasses of drink offerings that were placed upon the statue’s mouths. The phenomenon that began in one small village in India spread, like the frogs of Egypt, across the whole country. The BBC television news did a commentary on the phenomenon, and as an afterthought the BBC reporter on television raised the question, “I wonder what would happen if we went to the London Museum tomorrow and offered one of the Hindu statues a glass of milk?” The next days evening news showed the very same reporter at the London Museum, and while the cameras rolled, he offered the large Hindu statue a glass of milk. When the glass touched the lips of the statue the milk was immediately sucked into the statue.

Aždarhanyň şalygynda Hindistandaky hindi butlary şeýtany gudratlary ýüze çykardy: butlaryň agzyna goýlan çemçe ýa-da stakandaky içgi sadakalaryny şol butlar içdi. Hindistanda kiçijik bir obada başlanan bu hadysa Müsüriň gurbagalary ýaly tutuş ýurda ýaýrady. BBC telewideniýesiniň habarlar gullugy bu hadysa barada teswir berdi, we soňundan goşmaça pikir hökmünde telewideniýedäki BBC-niň habarçysy şeýle soragy orta atdy: “Ertir London muzeýine baryp, hindi butlarynyň birine bir stakan süýt hödürlesek näme bolarka diýip gyzyklanýaryn?” Ertesi günüň agşamky habarlary hut şol habarçyny London muzeýinde görkezdi, we kameralar ýazga alýarka, ol iri hindi butuna bir stakan süýt hödürledi. Stakan butuň dodaklaryna degende, süýt dessine butuň içine soruldy.

Within the spiritualism of the American Indian prophecies, the white buffalo known as “Miracle,” was born on August 20, 1994, on the farm of Dave and Valerie Heider near Janesville, Wisconsin. Miracle was born with white fur, and her birth was considered by some to be a fulfillment of a Native American prophecy. In various Native American traditions, the birth of a white buffalo is seen as a sacred and significant event, symbolizing unity, peace, and spiritual renewal. Miracle gained widespread attention and became a symbol of hope and spiritual significance for many people. The prophecy of the white buffalo is traced back, and directly associated with the most sacred relic of the native American’s spiritualistic religion, for it is in the initial story of the white buffalo, that the “piece pipe” was introduced into the culture.

Amerikan ýerli halklarynyň pygamberlikleriniň spiritizminiň çäklerinde, “Möcüzä” diýlip tanalýan ak bizon 1994-nji ýylyň 20-nji awgustynda Wiskonsin ştatynyň Jeýnzwil şäheriniň golaýynda Deýw we Waleri Haýderiň fermasynda dünýä indi. Möcüzä ak ýüňli bolup doguldy, we onuň dünýä inmegi käbirleri tarapyndan ýerli amerikan pygamberliginiň ýerine ýetmegi hasaplandy. Amerikan ýerli halklarynyň dürli däplerinde ak bizonyň dünýä inmegi agzybirligiň, parahatçylygyň we ruhy täzelenişiň nyşany bolup, mukaddes hem-de uly ähmiýetli waka hasap edilýär. Möcüzä giňden ünsi özüne çekdi we köp adamlar üçin umydyň hem-de ruhy ähmiýetiň nyşanyna öwrüldi. Ak bizon baradaky pygamberlik yzarlanyp barylýar we ýerli amerikanlaryň spiritistik dininiň iň mukaddes ýadygärligi bilen gönüden-göni baglanyşdyrylýar, çünki ak bizon baradaky ilkinji hekaýada medeniýete “parahatçylyk turbasy” girizilipdir.

In 1994, in the realm of the false prophet of apostate Protestantism, the Holy Laughter movement, also known as the Toronto Blessing, began in January 1994 at the Toronto Airport Vineyard Church (now known as Catch The Fire Toronto) in Toronto, Ontario, Canada. It was during a series of revival meetings led by pastors John and Carol Arnott that the phenomenon of uncontrollable laughter, along with other manifestations such as shaking, crying, and falling down, or imitating animals and the animals sounds (often referred to as being “slain in the Spirit” or “drunk in the Lord”), began to occur among congregants.

1994-nji ýylda, dinden çykan Protestantçylygyň galp pygamberiniň ulgamynda, Toronto Blessing ady bilen hem tanalýan Mukaddes Gülki hereketi 1994-nji ýylyň ýanwarynda Kanadanyň Ontario welaýatynyň Toronto şäherindäki Toronto Airport Vineyard Church-da (häzirki wagtda Catch The Fire Toronto diýlip atlandyrylýar) başlandy. Bu hadysa pastorlar Jon we Kerol Arnottyň ýolbaşçylygynda geçirilen birgiden ruhy janlanma ýygnaklarynyň dowamynda jemagat agzalarynyň arasynda gözegçiliksiz gülki hadysasynyň, şeýle hem saňňyldamak, aglamak, ýere ýykylyp düşmek ýa-da haýwanlary we haýwan seslerini öýkünmek ýaly başga görnüşleriň (köplenç “Ruhda öldürilen” ýa-da “Rebde serhoş” diýlip atlandyrylýan) ýüze çykmagy bilen başlandy.

The laughter and other manifestations were attributed by participants to the presence and work of the Holy Spirit, leading to the term “Holy Laughter” being used to describe the phenomenon. The revival meetings at the Toronto Airport Vineyard Church attracted attention and visitors from around the world, leading to the spread of the movement to other churches and communities. People came from around the world to experience the laughter, and when they returned to their home churches, those churches would often then begin to manifest the same demonic manifestations.

Gülki we beýleki ýüze çykyşlar gatnaşyjylar tarapyndan Mukaddes Ruhuň huzury we işi bilen baglanyşdyryldy; şonuň netijesinde bu hadysany beýan etmek üçin “Mukaddes Gülki” diýen at ulanylyp başlandy. Toronto Airport Vineyard Church-daky oýanış ýygnaklary bütin dünýäde ünsi we myhmanlary özüne çekdi, munuň netijesinde bu hereketiň beýleki ybadathanalara we jemagatlara ýaýramagyna getirildi. Adamlar gülkini başdan geçirmek üçin dünýäniň dürli künjeklerinden geldiler, hem-de olar öz öý ybadathanalaryna dolanyp baranlarynda, şol ybadathanalar hem köplenç şol bir jynsy ýüze çykyşlary görkezmäge başlaýardylar.

Pat Robertson founded the Christian Broadcasting Network (CBN) in 1960. CBN was one of the first television networks dedicated to Christian programming, and it played a significant role in the growth of the Christian broadcasting industry in the United States. Over the years, CBN has expanded its reach and influence through television, radio, and digital media, becoming one of the largest Christian media organizations in the world.

Pat Robertson 1960-njy ýylda Hristian ýaýlym ulgamy (CBN)-ny esaslandyrdy. CBN hristian maksatnamalaryna bagyşlanan ilkinji telewideniýe ulgamlarynyň biri bolup, Amerikanyň Birleşen Ştatlarynda hristian ýaýlym pudagynyň ösüşinde möhüm orun eýeledi. Ýyllaryň dowamynda CBN telewideniýe, radio we sanly media arkaly öz gerimini hem-de täsirini giňeldip, dünýäde iň uly hristian media guramalarynyň birine öwrüldi.

In 1988, he founded the Christian Coalition, and ran for the presidency of the United States. His beliefs are traced back to the National Reform Movement and the Lord’s Day Alliance. Both of those organizations began in 1888, and advocated for various social reforms based on Christian principles, including the prohibition of alcohol, women’s suffrage, and the observance of the Sabbath (Sunday) as a day of rest and worship. The movement was influenced by evangelical Protestantism and sought to establish a “Christian nation” guided by biblical principles. Robertson represented the same principles as both the National Reform Movement, and the Lord’s Day Alliance. For that reason, he also established Regent University.

Ol 1988-nji ýylda ol Hristian koalisiýasyny esaslandyrdy we Amerikanyň Birleşen Ştatlarynyň prezidentligine dalaş etdi. Onuň ynançlarynyň köki Milli özgertmeler hereketine we Reb gününiň bileleşigine baryp ýetýär. Bu guramalaryň ikisi hem 1888-nji ýylda başlady we hristian ýörelgelerine esaslanan dürli jemgyýetçilik özgertmelerini, şol sanda alkogoly gadagan etmegi, aýallara saýlaw hukugyny bermegi hem-de Sabatyň (Ýekşenbe) dynç alyş we ybadat güni hökmünde berjaý edilmegini goldady. Bu hereket ýewangelik protestantçylygyň täsiri astynda bolup, Mukaddes Kitabyň ýörelgeleri bilen ugrukdyrylýan “hristian milletini” döretmegi maksat edinýärdi. Robertson hem Milli özgertmeler hereketiniň, hem-de Reb gününiň bileleşiginiň şol bir ýörelgelerini wekilçilik edýärdi. Şol sebäpli hem ol Regent Uniwersitetini esaslandyrdy.

Pat Robertson established Regent University in 1977, in agreement with the Catholic doctrine which William Miller so boldly opposed. Catholicism and apostate Protestantism employ a satanic biblical methodology that among other unsanctified fruits, produces the belief that there will be a thousand years of peace before Jesus actually returns. Robertson believes his university trains men and women to be those who will run Christ’s thousand-year government during the biblical Millennium. The term “regent” means, someone who acts as a representative or deputy for a ruler or monarch, who is out of the country.

Pat Robertson 1977-nji ýylda William Milleriň şeýle batyrgaýlyk bilen garşy çykan katolik taglymaty bilen ylalaşykda Regent University-ni döretdi. Katoliklik we dönük protestantlyk, mukaddeslenmedik miweleriň arasynda Isa hakykatdan-da dolanyp gelmezinden ozal müň ýyllyk parahatçylyk boljakdygy baradaky ynamy hem öndürýän şeýtany bir Mukaddes Kitap usulyny ulanýar. Robertson öz uniwersitetiniň erkekleri we aýallary, Mesihiň Müňýyllyk döwründe Onuň müň ýyllyk hökümetini dolandyrjak adamlar bolmaga taýýarlýandygyna ynanýar. “Regent” diýen adalga, ýurtdan daşarda bolan bir hökümdaryň ýa-da monarhyň wekili ýa-da orunbasary hökmünde hereket edýän adamy aňladýar.

Before the time of the end in 1989, beginning at least by 1960, the modern counterparts of the organizations who were pushing for Sunday legislation in 1888, arrived into history. After 1989, satanic manifestations rocked all three elements of the religious realm of the dragon, the beast, and the false prophet. Jesus always identifies the end of a thing with the beginning of a thing, and 1989, “the time of the end” in verse forty of Daniel eleven, begins a prophetic period that ends at the soon-coming Sunday law of verse forty-one. When that Sunday law arrives, Satan appears to “personate” Christ, and his crowning act of deception begins, with miracles and healings.

1989-njy ýyldaky ahyrzamanyň wagtyndan öň, iň bärkisi 1960-njy ýyldan başlap, 1888-nji ýylda ýekşenbe güni baradaky kanunçylygy ilerletmäge itergi beren guramalaryň häzirki zamandaky garşylyklary taryha çykdy. 1989-njy ýyldan soň, şeýtany aňladyşlar aždahanyň, haýwanyň we ýalan pygamberiň dini älemindäki üç bölegiň ählisini sarsdyrdy. Isa hemişe bir zadyň soňuny başga bir zadyň başlangyjy bilen baglanyşdyrýar, we 1989, Daniýel on birinji babyň kyrkynjy aýatyndaky “ahyrzamanyň wagty”, kyrk birinji aýatyň ýakyn wagtda geljek ýekşenbe kanuny bilen tamamlanýan pygamberlik döwrüni başlaýar. Şol ýekşenbe kanuny gelende, Şeýtan özüni Mesihe “meňzetýän” bolup görünýär, we onuň aldawynyň iň ýokary işi gudratlar we şypalandyrmalar bilen başlanýar.

The history that begins that prophetic period identifies a work of an apostate Protestant movement, that leads to the Sunday law, which was typified by 1989, the beginning of that period. In 1989, the “wall” of “the iron curtain” came down, and at the end of this period the “wall of separation of Church and State” comes down. The beginning of the period marks the first two presidents of the eight final presidents. The beginning marks the papacy overcoming its enemy of atheism in the Soviet Union, and the last marks the papacy overcoming its enemy of Protestantism in the United States. The beginning identifies the first of those eight presidents (a Republican), joining hands with the antichrist of Bible prophecy, and the ending marks the last of those eight presidents joining hands with the antichrist of Bible prophecy. That first president is understood to be responsible for bringing down the wall, and the last is the one who will build the wall.

Şol pygamberlik döwrüni başlaýan taryh, Ýekşenbe kanunyna alyp barýan dinden çykan protestant hereketiniň işini kesgitleýär; bu kanun şol döwrüň başlangyjy bolan 1989-njy ýyl bilen nusgalandyrylypdy. 1989-njy ýylda “demir perdesiniň” “diwary” ýykyldy, we bu döwrüň ahyrynda “Ybadathana bilen Döwletiň aýralyk diwary” hem ýykylar. Döwrüň başlangyjy soňky sekiz prezidentiň ilkinji ikisini belleýär. Başlangyç papalygyň Sowet Soýuzyndaky duşmany bolan ateizmi ýeňmegini görkezýär, ahyry bolsa papalygyň Birleşen Ştatlardaky duşmany bolan protestantizmi ýeňmegini belleýär. Başlangyç şol sekiz prezidentiň birinjisiniň (respublikan) Mukaddes Kitap pygamberliginiň antihristi bilen el-ele berşini görkezýär, ahyry bolsa şol sekiz prezidentiň soňkusynyň Mukaddes Kitap pygamberliginiň antihristi bilen el-ele berşini belleýär. Şol ilkinji prezident diwary ýykyş üçin jogapkär diýlip düşünilýär, iň soňkusy bolsa diwary gurjak adamdyr.

In 1960, through to the time of the end in 1989, the modern National Reform Movement began. After the election, satanic miracles began. Before the Sunday law the final manifestation of the national reformers will raise their political head again. At the Sunday law, the time has come for the marvelous working of Satan. In advance of the Sunday law there will, of prophetic necessity, need to be judgments which not only remove the national prosperity of the United States, but those judgments will of prophetic necessity need to be so severe and fearful that the logic is put in place that allows for those in the final national reform movement, the Christian Nationalists, to be identifying the reason for those judgments, as the citizens who are desecrating what they call the Lord’s Day.

1960-njy ýylda, 1989-njy ýyldaky ahyrzamanyň wagtyna çenli, häzirki zaman Milli Özgertme Hereketi başlandy. Saýlawdan soň, şeýtanyň gudratlary başlandy. Ýekşenbe kanunyndan öň milli özgertmeçileriň soňky ýüze çykyşy öz syýasy başyny ýene galdyrar. Ýekşenbe kanunynda, şeýtanyň ajaýyp işleriniň wagty gelip ýetdi. Ýekşenbe kanunynyň öňüsyrasynda pygamberlik zerurlygy boýunça diňe Amerikanyň Birleşen Ştatlarynyň milli abadançylygyny ýok edýän höküm-jazalar bolman, eýsem şol höküm-jazalar pygamberlik zerurlygy boýunça şeýle bir agyr we gorkunç bolmalydyr welin, soňky milli özgertme hereketindäkileriň — hristian milletçileriň — şol höküm-jazalaryň sebäbini, özleriniň Rebbiň güni diýip atlandyrýan gününi masgaralaýan raýatlar diýip kesgitlemegine mümkinçilik berýän mantyk hem ornaşdyrylýar.

We will continue this study in the next article.

Bu öwrenişi indiki makalada dowam etdireris.

> “If our people continue in the listless attitude in which they have been, God cannot pour upon them His Spirit. They are unprepared to co-operate with Him. They are not awake to the situation and do not realize the threatened danger. They should feel now, as never before, their need of vigilance and concerted action.

> «Halkymyz özleriniň bolup gelen ysgynsyz garaýyşlarynda dowam etseler, Hudaý Öz Ruhuny olaryň üstüne döküp bilmez. Olar Onuň bilen hyzmatdaşlyk etmäge taýyn däldirler. Olar ýagdaýyň çynlakaýlygyna oýanyp ýetmändirler we abanýan howpa düşünmeýärler. Olar häzir, öňküsinden-de has köp, oýaglygyň we ylalaşykly hereketiň zerurdygyny duýmaly.»

> “The peculiar work of the third angel has not been seen in its importance. God meant that His people should be far in advance of the position which they occupy today. But now, when the time has come for them to spring into action, they have the preparation to make. When the National Reformers began to urge measures to restrict religious liberty, our leading men should have been alive to the situation and should have labored earnestly to counteract these efforts. It is not in the order of God that light has been kept from our people—the very present truth which they needed for this time. Not all our ministers who are giving the third angel’s message really understand what constitutes that message. The National Reform movement has been regarded by some as of so little importance that they have not thought it necessary to give much attention to it and have even felt that in so doing they would be giving time to questions distinct from the third angel’s message. May the Lord forgive our brethren for thus interpreting the very message for this time.

> Üçünji perişdäniň özüne mahsus işi öz ähmiýetinde görlen däldir. Hudaý Öz halkynyň şu gün eýeleýän ýagdaýyndan örän öňde bolmagyny isledi. Emma indi, olaryň işe janly girişmeli wagty gelip ýetende, etmeli taýýarlyklary bar. Milli Özgertijiler dini azatlygy çäklendirmek üçin çäreleri öňe sürüp başlanda, ýolbaşçy adamlarymyz ýagdaýdan doly habarly bolmalydylar we bu tagallalaryň öňüni almak üçin yhlas bilen zähmet çekmelidiler. Halkymyzdan ýagtylygyň gizlenip saklanmagy — hut şu wagt üçin olara zerur bolan häzirki hakykatyň saklanyp galmagy — Hudaýyň tertibine laýyk däldir. Üçünji perişdäniň habaryny berýän ähli hyzmatkärlerimiz hem bu habaryň nämäni öz içine alýandygyna hakykatdan düşünýän däldirler. Milli Özgertme hereketine käbirleri şeýle bir ujypsyz ähmiýetli zat hökmünde garadylar welin, oňa köp üns bermek zerur diýip pikir etmediler, hatda şeýle etmek bilen üçünji perişdäniň habaryndan aýratyn soraglara wagt berilýär diýip hem hasapladylar. Reb biziň doganlarymyzy hut şu wagt üçin berlen habary şeýle düşündirendikleri üçin bagyşlasyn.

> “The people need to be aroused in regard to the dangers of the present time. The watchmen are asleep. We are years behind. Let the chief watchmen feel the urgent necessity of taking heed to themselves, lest they lose the opportunities given them to see the dangers.

> Adamlar häzirki döwrüň howplary babatda oýarylmaly. Garawullar ukuda. Biz birnäçe ýyl yza galdyk. Baş garawullar özlerine üns bermekleriniň gaýragoýulmasyz zerurlygyny duýsalar gowy, ýogsam olara howplary görmek üçin berlen mümkinçilikleri ýitirip bilerler.

> “If the leading men in our conferences do not now accept the message sent them by God, and fall into line for action, the churches will suffer great loss. When the watchman, seeing the sword coming, gives the trumpet a certain sound, the people along the line will echo the warning, and all will have opportunity to make ready for the conflict. But too often the leader has stood hesitating, seeming to say: ‘Let us not be in too great haste. There may be a mistake. We must be careful not to raise a false alarm.’ The very hesitancy and uncertainty on his part is crying: “‘Peace and safety.” Do not get excited. Be not alarmed. There is a great deal more made of this religious amendment question than is demanded. This agitation will all die down.’ Thus he virtually denies the message sent from God, and the warning which was designed to stir the churches fails to do its work. The trumpet of the watchman gives no certain sound, and the people do not prepare for the battle. Let the watchman beware lest, through his hesitancy and delay, souls shall be left to perish, and their blood shall be required at his hand.

> “Eger biziň konferensiýalarymyzdaky öňdebaryjy adamlar Hudaý tarapyndan olara iberilen habary häzir kabul etmese we hereket etmek üçin bir hatara durmasa, ybadathanalar uly ýitgi çeker. Garawul gylyjyň gelýändigini görüp, surnaýa anyk bir ses berende, hatar boýunça duran halk duýduryşy gaýtalar, we hemmesine çaknyşyga taýýarlanmak üçin mümkinçilik berler. Emma aşa köp ýagdaýda ýolbaşçy ikirjiňlenip durdy, edil şeýle diýýän ýaly bolup: ‘Gaty howlukmaýalyň. Ýalňyşlyk bolmagy mümkin. Galp howsala galdyrmazlyk üçin seresap bolmalydyrys.’ Hut onuň tarapyndan görkezilýän bu ikirjiňlenme we näbellilik şeýle diýip gygyrýar: ‘Parahatçylyk we howpsuzlyk.’ Tolgunmaň. Gorkmaň. Bu dini düzediş meselesi babatda zerur bolanyndan has köp zat edilýär. Bu tolgunyşyk bütinleý basylyp galar.’ Şeýlelikde ol, aslynda, Hudaý tarapyndan iberilen habary inkär edýär, we ybadathanalary sarsdyrmak üçin niýetlenen duýduryş öz işini ýerine ýetirip bilmeýär. Garawulyň surnaýasy anyk ses bermeýär, we halk söweşe taýýarlanmadyk bolýar. Garawul seresap bolsun: onuň ikirjiňlenmesi we gijikdirmegi sebäpli janlar heläk bolmasyn, olaryň gany bolsa onuň elinden soralmasyn.

> “We have been looking many years for a Sunday law to be enacted in our land; and, now that the movement is right upon us, we ask: Will our people do their duty in the matter? Can we not assist in lifting the standard and in calling to the front those who have a regard for their religious rights and privileges? The time is fast approaching when those who choose to obey God rather than man will be made to feel the hand of oppression. Shall we then dishonor God by keeping silent while His holy commandments are trodden underfoot?

> “Biz köp ýyllardan bäri ýurdumyzda ýekşenbe kanunynyň kabul edilmegine garaşyp gelýäris; indi bolsa bu hereket hut biziň üstümize gelip ýetensoň, şeýle diýlip soralýar: Halkymyz bu meselede öz borjuny ýerine ýetirermikä? Biz baýdagy ýokary galdyrmaga hem-de dini hukuklaryna we artykmaçlyklaryna hormat goýýanlary öň hatara çagyrmaga kömek edip bilmerismi? Adama däl-de, Hudaýa boýun bolmagy saýlanýanlara zulumyň eliniň duýduryljak wagty çalt ýakynlaşýar. Şeýle bolsa, Onuň mukaddes tabşyryklarynyň depelenip basylýandygyna garamazdan, dymyp galmak bilen biz Hudaýy bihaýalyk edermikäk?”

> “While the Protestant world is by her attitude making concessions to Rome, let us arouse to comprehend the situation and view the contest before us in its true bearings. Let the watchmen now lift up their voice and give the message which is present truth for this time. Let us show the people where we are in prophetic history and seek to arouse the spirit of true Protestantism, awaking the world to a sense of the value of the privileges of religious liberty so long enjoyed.

> “Protestant dünýäsi öz garaýşy bilen Rime eglişikler edip duran mahalynda, geliň, ýagdaýa akyl ýetirip, öňümizde duran göreşi onuň hakyky many-mazmunynda göreliň. Goý, gözegçiler indi öz seslerini galdyrsynlar we şu wagt üçin häzirki hakykat bolan habary yglan etsinler. Geliň, adamlara pygamberlik taryhynda nirede durandygymyzy görkezeliň hem-de hakyky protestantçylygyň ruhuny oýarmaga çalşalyň, dünýäni uzak wagtlap lezzeti görülip gelnen dini azatlyk artykmaçlyklarynyň gymmatyna düşünmäge oýaryp.”

> “God calls upon us to awake, for the end is near. Every passing hour is one of activity in the heavenly courts to make ready a people upon the earth to act a part in the great scenes that are soon to open upon us. These passing moments, that seem of so little value to us, are weighty with eternal interests. They are molding the destiny of souls for everlasting life or eternal death. The words we utter today in the ears of the people, the works we are doing, the spirit of the message we are bearing, will be a savor of life unto life or of death unto death.

> “Hudaý bizi oýanmaga çagyrýar, çünki ahyrýet ýakyndyr. Geçip barýan her bir sagat gökdäki howlularda ýerdäki bir halky ýakyn wagtda biziň üstümizden açyljak beýik wakalarda öz ornuny ýerine ýetirmäge taýýarlamak üçin edilýän işiň sagadydyr. Bize şeýle az gymmatly ýaly görünýän bu geçip barýan pursatlar baky bähbitler bilen doludyr. Olar jandarlaryň baky ýaşaýyş ýa-da baky ölüm üçin ykbalyny şekillendirýär. Biz şu gün halkyň gulagyna aýdýan sözlerimiz, edýän işlerimiz, ýetirýän habarymyzyň ruhy ýaşaýyşdan ýaşaýşa ýa-da ölümden ölüme bir ys bolar.

> “My brethren, do you realize that your own salvation, as well as the destiny of other souls, depends upon the preparation you now make for the trial before us? Have you that intensity of zeal, that piety and devotion, which will enable you to stand when opposition shall be brought against you? If God has ever spoken by me, the time will come when you will be brought before councils, and every position of truth which you hold will be severely criticized. The time that so many are now allowing to go to waste should be devoted to the charge that God has given us of preparing for the approaching crisis.” Testimonies, volume 5, 714–716.

> «Doganlarym, öz halas bolşuňyzyň, şeýle hem beýleki janlaryň ykbalynyň, biziň öňümizde duran synag üçin häzir edýän taýýarlygyňyza baglydygyna düşünýäňizmi? Garşylyk size garşy getirilende berk durmaga mümkinçilik berjek şonuň ýaly yhlasyň, takwalygyň we wepalylygyň sizde barmy? Eger Hudaý meniň üsti bilen haçandyr sözlän bolsa, onda şeýle wagt geler: siz geňeşleriň öňüne getirilersiňiz, we siziň eýerýän hakykatyňyzyň her bir ýagdaýy örän berk tankyt ediler. Häzir köp adamlaryň biderek ýitirmäge ýol berýän wagty, Hudaýyň bize ýakynlaşýan krizise taýýarlanmak barada beren tabşyrygyna bagyş edilmelidir». Testimonies, volume 5, 714–716.

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