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# The Hidden History of Verse Forty - Number Four

Kyrkynjy Aýatyň Gizlin Taryhy — Dördünji San

Testing and Triumph: The Formation of the Image of the Beast and the Sealing of the Wise

Synag we ýeňiş: Haýwanyň keşbiniň emele gelşi we akyldarlaryň möhürlenişi

Author

Jeff Pippenger

Published

September 23, 2024

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The prophetic line which illustrates the testing represented by the formation of the image of the beast in the United States runs parallel with the three waymarks that represent the line of the Constitution. They run parallel to each other and they contribute specific information that addresses the other line. How is it that those who pass the image of the beast test will then be prepared to walk in the light that proceeds from the throne-room of God, during the time of persecution that begins at the Sunday law in the United States? What is it about the test of the formation of the image of the beast that seals the wise virgins into an experience which allows them to navigate through the period of persecution that begins at the Sunday law, when national apostasy is followed by national ruin, and Satan begins his marvelous works?

Amerikanyň Birleşen Ştatlarynda haýwanyň şekiliniň emele gelmegi bilen görkezilýän synagy suratlandyrýan pygamberlik çyzygy, Konstitusiýanyň çyzygyny görkezýän üç bellik bilen ugurdaşdyr. Olar biri-birine ugurdaş hereket edýärler we beýleki çyzyga degişli aýratyn maglumatlary goşýarlar. Amerikanyň Birleşen Ştatlarynda ýekşenbe kanuny bilen başlanýan yzarlama döwründe, haýwanyň şekili synagyndan geçýänler nädip soňra Hudaýyň tagt otagyndan çykýan ýagtylykda ýöremäge taýýar bolýarlar? Haýwanyň şekiliniň emele gelmegi baradaky synagyň haýsy aýratynlygy paýhasly gyzlary möhürläp, olara ýekşenbe kanuny bilen başlanýan yzarlama döwründen geçmäge mümkinçilik berýän tejribä girizýär, şol wagt milli dinden dönmek milli heläkçilige ýol açýar we Şeýtan özüniň täsin işlerine başlaýar?

> “It is impossible to give any idea of the experience of the people of God who shall be alive upon the earth when celestial glory and a repetition of the persecutions of the past are blended. They will walk in the light proceeding from the throne of God. By means of the angels there will be constant communication between heaven and earth. And Satan, surrounded by evil angels, and claiming to be God, will work miracles of all kinds, to deceive, if possible, the very elect.” Testimonies, volume 9, 16.

> “Gök şöhrat bilen geçmişdäki yzarlamalaryň gaýtalanmasy bir-birine gatyşanda, şol wagtda ýerde diri boljak Hudaý halkynyň başdan geçirjek tejribesine degişli her nähili düşünje bermek mümkin däldir. Olar Hudaýyň tagtyndan çykýan ýagtylykda ýörärler. Perişdeleriň üsti bilen asman bilen ýeriň arasynda üznüksiz aragatnaşyk bolar. Şeýtan bolsa, erbet perişdeler bilen gurşalan ýagdaýda we özüni Hudaý diýip öňe sürüp, mümkin bolsa, hatda saýlananlary hem aldatmak üçin her dürli gudratlary görkezer.” Testimonies, 9-njy tom, 16.

Sister White comments on the message Christ presented in the synagogue in Capernaum recorded in John chapter six. Her comments are in The Desire of Ages, in the chapter titled The Crisis in Galilee. There she emphasizes that Christ made no effort to prevent the rebellion that occured in John six, though He knew full well He would lose more disciples then than at any other time in His ministry among men.

Aýal Waýt Ýahýanyň altynjy babynda ýazga alnan, Kapernahumdaky sinagogada Mesihiň beýan eden habary barada düşündiriş berýär. Onuň bu baradaky sözleri “Asyrlaryň Islegi” atly eserde, “Jeliledeki Krizis” diýen bapda ýerleşýär. Şol ýerde ol Mesihiň Ýahýanyň altynjy babynda ýüze çykan pitneçiligiň öňüni almak üçin hiç hili tagalla etmändigini nygtaýar; emma Ol özüniň adamlaryň arasynda alyp baran gullugynyň beýleki ähli wagtlaryndan has köp şägirtini hut şol wagtda ýitirjekdigini doly bilýärdi.

> “When Jesus presented the testing truth that caused so many of His disciples to turn back, He knew what would be the result of His words; but He had a purpose of mercy to fulfill. He foresaw that in the hour of temptation every one of His beloved disciples would be severely tested. His agony in Gethsemane, His betrayal and crucifixion, would be to them a most trying ordeal. Had no previous test been given, many who were actuated by merely selfish motives would have been connected with them. When their Lord was condemned in the judgment hall; when the multitude who had hailed Him as their king hissed at Him and reviled Him; when the jeering crowd cried, ‘Crucify Him!’—when their worldly ambitions were disappointed, these self-seeking ones would, by renouncing their allegiance to Jesus, have brought upon the disciples a bitter, heart-burdening sorrow, in addition to their grief and disappointment in the ruin of their fondest hopes. In that hour of darkness, the example of those who turned from Him might have carried others with them. But Jesus brought about this crisis while by His personal presence He could still strengthen the faith of His true followers.

> Isa Öz şägirtleriniň köpsüniň yzyna dönmegine sebäp bolan synag hakykatyny beýan edeninde, Öz sözleriniň näme netijä getirjekdigini bilýärdi; emma Onuň ýerine ýetirmeli rehim maksady bardy. Ol synag sagadynda söýgüli şägirtleriniň her biriniň agyr synagdan geçiriljekdigini öňünden gördi. Getsemani bagyndaky jebri, dönüklik bilen satylmagy we haça çüýlenmegi olar üçin iň agyr synaglaryň biri boljakdy. Eger öňünden hiç hili synag berilmedik bolsa, diňe bähbitparaz niýetler bilen hereket edýän köp adam olar bilen baglanyşykly bolup galardy. Olaryň Rebbi kazyýet zalynda höküm edilende; Ony özleriniň patyşasy diýip garşy alan mähelle Oňa hiňlenip, Oňa dil ýetirende; masgaralaýan üýşmeleň: «Ony haça çüýleň!» diýip gygyranda, olaryň dünýewi hyjuwlary puja çykanda, öz bähbidini gözleýän şol adamlar Isa bolan wepalylyklaryndan ýüz öwrüp, şägirtleriň iň eziz umytlarynyň weýran bolmagy sebäpli çekýän gam-gussasyna we lapykeçligine goşmaça, olaryň ýüregine agyr düşýän ajy bir hasrat getirerdi. Şol garaňky sagatda Ondan ýüz öwrenleriň göreldesi başgalary-da özlerine goşup äkitmegi mümkin-di. Emma Isa bu çökgünligi hut Öz şahsy huzury bilen Öz hakyky yzyna eýerijileriniň imanlaryny heniz hem berkitmäge ukyply wagty döretdi.

> “Compassionate Redeemer, who in the full knowledge of the doom that awaited Him, tenderly smoothed the way for the disciples, prepared them for their crowning trial, and strengthened them for the final test!” The Desire of Ages, 394.

> «Merhemetli Halasgär, Özine garaşýan heläkçiligi doly bilýän halatynda-da, şägirtleriniň ýoluny mähir bilen tekizläp, olary iň agyr synaglaryna taýýarlan we soňky synag üçin olary berkitdi!» The Desire of Ages, 394.

The Sunday law is the final test where character is manifested. Before the final test Christ, who never changes, allows a test by which His people’s eternal destiny will be decided. It is a test they must pass before they are sealed, and before their probation closes at the Sunday law. It is a prophetic test that prepares the wise virgins “for their crowning trial, and strengthens them for the final test!” Their “crowning trial” is their crowning test, for the wise virgins are those who are “purified, made white and tried.” The final test is their crowning trial, and in that testing time, the wise virgins “will walk in light proceeding from the throne of God”. What is it within the testing process represented as “the formation of the image of the beast” that prepares the wise virgins for the crowning trial and allows them to walk in the light proceeding from the throne of God. What is the light that proceeds from the throne of God?

Ýekşenbe baradaky kanun häsiýetiň aýan edilýän ahyrky synagydyr. Ahyrky synagdan öň, hiç haçan üýtgemeýän Mesih Öz halkynyň ebedi ykbalynyň çözüljek synagyna ýol berýär. Bu, olaryň möhürlenmezinden öň, hem-de Ýekşenbe baradaky kanunda olaryň synag möhleti ýapylmazyndan öň geçmeli synagydyr. Bu, dana gyzlary “olaryň täç geýdiriji synagyna taýýarlap, olary ahyrky synag üçin berkitýän” pygamberlik synagydyr! Olaryň “täç geýdiriji synagy” olaryň iň beýik synagydyr, çünki dana gyzlar “arassalanýan, ak edilýän we synalýan” adamlardyr. Ahyrky synag olaryň täç geýdiriji synagydyr, we şol synag döwründe dana gyzlar “Hudaýyň tagtyndan çykýan nurda ýörerler”. Synag işiniň içinde “haýwanyň şekiliniň emele gelşi” hökmünde görkezilýän näme zat dana gyzlary täç geýdiriji synaga taýýarlaýar we olara Hudaýyň tagtyndan çykýan nurda ýöremäge mümkinçilik berýär? Hudaýyň tagtyndan çykýan nur nämedir?

> And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. Revelation 8:1–5.

> Ol ýedinji möhüri açanda, gökde takmynan ýarym sagatlap dymyşlyk boldy. Men Hudaýyň huzurynda duran ýedi perişdäni gördüm; olara ýedi surnaý berildi. Soňra başga bir perişde gelip, gurbanlyk sypasynyň ýanynda durdy; onuň elinde altyn tütetgi gaby bardy. Tagtyň öňündäki altyn gurbanlyk sypasynda ähli mukaddesleriň doga-dilegleri bilen bilelikde hödür etsin diýip, oňa köp hoşboý ysly tütetgi berildi. Mukaddesleriň doga-dilegleri bilen bilelikde bolan tütetginiň tüssesi perişdäniň elinden Hudaýyň huzuryna göterildi. Soňra perişde tütetgi gabyny alyp, ony gurbanlyk sypasynyň ody bilen doldurdy-da, ýere taşlady; şonda sesler, gürlemekler, ýyldyrymlar we ýer titreme boldy. Ylham 8:1–5.

In the last days, in the period where the parable of the ten virgins is being fulfilled and the one hundred and forty-four thousand are being sealed, the seventh seal is unsealed and it identifies fire being cast to the earth in answer to the prayers of the saints. The fire that is cast down in the final and perfect fulfillment of the parable of the ten virgins is the message of the midnight cry, as typified by the outpouring of the Holy Spirit at the Exeter camp meeting, and the outpouring of the Holy Spirit at Pentecost, which was there represented as fire. Notice Sister White’s commentary on the message of the midnight cry.

Soňky günlerde, on gyzyň tymsalynyň amala aşýan we ýüz kyrk dört müňüň möhürlenýän döwründe, ýedinji möhür açylýar hem-de ol mukaddesleriň doga-dileglerine jogap hökmünde ýere otuň taşlanýandygyny görkezýär. On gyzyň tymsalynyň iň soňky we kämil ýerine ýetmeginde aşak taşlanan ot, Ekseter çadyr ýygnagynda Mukaddes Ruhuň dökülmegi hem-de Pentikost gününde Mukaddes Ruhuň dökülmegi bilen öňden şekillendirilen, şol ýerde ot hökmünde görkezilen ýarygije çagyryşynyň habarydyr. Uýam Akyň ýarygije çagyryşynyň habary baradaky düşündirişine üns beriň.

> “Those who rejected the first message could not be benefited by the second; neither were they benefited by the midnight cry, which was to prepare them to enter with Jesus by faith into the most holy place of the heavenly sanctuary. And by rejecting the two former messages, they have so darkened their understanding that they can see no light in the third angel’s message, which shows the way into the most holy place. I saw that as the Jews crucified Jesus, so the nominal churches had crucified these messages, and therefore they have no knowledge of the way into the most holy, and they cannot be benefited by the intercession of Jesus there. Like the Jews, who offered their useless sacrifices, they offer up their useless prayers to the apartment which Jesus has left; and Satan, pleased with the deception, assumes a religious character, and leads the minds of these professed Christians to himself, working with his power, his signs and lying wonders, to fasten them in his snare.” Early Writings, 259.

> “Birinji habary ret edenler ikinji habardan peýda görüp bilmediler; şeýle hem olar Isanyň yzyndan iman arkaly asman mukaddesliginiň iň mukaddes ýerine girmäge taýýar etmegi göz öňünde tutýan ýarygije jar etmesinden-de peýda görmediler. Şeýlelikde, öňki iki habary ret etmek bilen, olar düşünjelerini şonça garaldypdyrlar welin, iň mukaddes ýere barýan ýoly görkezýän üçünji perişdäniň habaryndaky hiç bir ýagtylygy görüp bilmeýärler. Men gördüm: ýahudylaryň Isany haça çüýländigi ýaly, ady hristian bolan ybadathanalar hem bu habarlary haça çüýläpdirler; şonuň üçinem olar iň mukaddes ýere eltýän ýol barada hiç hili bilime eýe däldirler, we Isanyň ol ýerde edýän şepagatyndan peýda görüp bilmeýärler. Biderek gurbanlyklary hödürlän ýahudylara meňzäp, olar hem Isanyň terk eden bölümine öz biderek doga-dileglerini ýetirýärler; aldawa hoşal bolan Şeýtan bolsa, dini häsiýete girip, öz güýji, alamatlary we ýalan mugjyzalary bilen bu iman edýän hristianlaryň pikirlerini özüne tarap ugrukdyrýar, olary öz duzagynda pugta saklamak üçin işleýär.” Irki Ýazgylar, 259.

In the Millerite history the test of the message of the midnight cry “was to prepare them to enter with Jesus by faith into the most holy place of the heavenly sanctuary.” The message of the midnight cry that is now being developed is also represented as the testing of the formation of the image of the beast. They are both the test that leads to the close of probation where character is manifested. When the Millerites entered into the Most Holy Place by faith, their faith was once again tested. The faith of the one hundred and forty-four thousand will be tested at the Sunday law, but they are promised that they will be safe, for they will walk “in the light proceeding from” the seventh seal, which was opened when the message of the midnight cry began to be unsealed in July of 2023.

Millerçi taryhynda ýarygijeki nalyş habarynyň synagy “olary iman arkaly Isa bilen bilelikde asman ybadathanasynyň Iň Mukaddes ýerine girmäge taýýarlamak üçindi.” Häzir açylyp ösdürilýän ýarygijeki nalyş habary hem haýwanyň şekiliniň emele gelşiniň synagy hökmünde görkezilýär. Olar ikisi-de häsiýetiň aýan edilýän, synag möhletiniň ýapylmagyna getirýän synagdyr. Millerçiler iman arkaly Iň Mukaddes ýere girenlerinde, olaryň imany ýene-de bir gezek synaldy. Bir ýüz kyrk dört müňüň imany Ýekşenbe kanuny wagtynda synaljakdyr, ýöne olara amanlykda boljakdyklary wada berilýär, çünki olar 2023-nji ýylyň iýul aýynda ýarygijeki nalyş habary açylyp çözülip başlanynda açylan ýedinji möhürden “çykýan ýagtylykda” ýörärler.

The message that was unsealed at that time is established through the methodology of line upon line, which is the methodology of the latter rain. The latter rain began to sprinkle in 2001, and the final testing of Adventism began. In July of 2023 the final period in the testing process that concludes at the Sunday law began when the message of the midnight cry, which is also the latter rain, which is also the increase of knowledge that is produced when the seventh seal is removed, and is also the unsealing of the seven thunders as well as the Revelation of Jesus Christ. All the lines that represent an unsealing of prophetic light are identified as being unsealed in the hidden history of verse forty of Daniel chapter eleven.

Şol wagtda möhri açylan habar setir üstüne setir usuly arkaly berkidilýär; bu bolsa soňky ýagşyň usulydyr. Soňky ýagyş 2001-nji ýylda sepeläp başlady we Adventizmiň ahyrky synagy başlandy. 2023-nji ýylyň iýul aýynda, Ýekşenbe kanuny bilen tamamlanýan synag işiniň ahyrky döwri başlandy; şol wagt ýarygije gykylygynyň habary — ol hem soňky ýagyş, ýedinji möhür aýrylanda emele gelýän bilimiň artmagy, ýedi gök gürrüldiniň möhüriniň açylmagy, şeýle hem Isa Mesihiň Ylhamy bolup durýar — başlandy. Pygamberlik nurunyň açylmagyny aňladýan ähli setirler Daniýel kitabynyň on birinji babynyň kyrkynjy aýatynyň gizlin taryhynda açylan diýlip kesgitlenýär.

In that hidden history the line of the Constitution’s three primary waymarks is represented. It is the line when church and state come together to form the image of the beast. It contains a prophetic line that addresses the presidents of the United States which illustrate the dynamics of the political struggles that occur in the history of the Republican horn of the earth-beast. That line includes the parallel histories of both major political parties of the United States. That line is closely related to the horn of apostate Protestantism from its beginning in 1844, until it usurps the control of the civil government at the Sunday law.

Şol gizlin taryhda Konstitusiýanyň üç esasy ýolbelgisiniň ugry görkezilýär. Bu, ýygnak bilen döwletiň haýwanyň keşbini döretmek üçin birleşýän ugrudyr. Onda Amerikanyň Birleşen Ştatlarynyň prezidentlerine degişli pygamberlik ugry bar; şol ugur ýer-haýwanyň Respublikan şahynyň taryhynda bolup geçýän syýasy göreşleriň dinamikasyny suratlandyrýar. Şol ugur Amerikanyň Birleşen Ştatlarynyň iki esasy syýasy partiýasynyň hem özara parallel taryhlaryny öz içine alýar. Şol ugur dönük Protestantizmiň şahy bilen, onuň 1844-nji ýyldaky başlangyjyndan başlap, Ýekşenbe kanunynda raýat hökümetiniň gözegçiligini bikanun ele alýança, berk baglanyşyklydyr.

The prophetic role of apostate Protestantism includes the witness of the Hasmonaean Dynasty as a symbol of apostate Protestantism. In the backdrop of the line of the horn of apostate Protestantism you also have the line of the Laodicean Seventh-day Adventist church. From the line of Laodicean Adventism you have the line of the one hundred and forty-four thousand. That hidden history also has the line of Islam of the third woe. Russia has a line, the United Nations has a line and of course, the papal power has a line.

Protestantlyk bidgatçylygyň pygamberlikdäki ornuna bidgatçy Protestantlygyň nyşany hökmünde Haşmonaýlar dinastiýasynyň şaýatlygy hem girýär. Bidgatçy Protestantlygyň şahynyň çyzygynyň arka meýilnamasynda sen Laodikeýaly Ýedinji Gün Adventist ybadathanasynyň çyzygyny hem görýärsiň. Laodikeýaly Adventizmiň çyzygından ýüz kyrk dört müňüň çyzygy çykýar. Şol gizlin taryhda üçünji waýyň Yslamyň çyzygy hem bar. Russiýanyň çyzygy bar, Birleşen Milletler Guramasynyň çyzygy bar we elbetde, papalyk häkimiýetiniň hem çyzygy bar.

If a student of prophecy applies himself as a Berean living in the last days, he will feed upon the lines that are identified in the hidden history of verse forty. The student of prophecy will take the book out of the angel’s hand and eat it. Then when the final test of the Sunday law arrives, he will not only have come to understand the message of the midnight cry that was unsealed, but he will fully understand how the image of the beast was formed in the United States.

Eger pygamberlik öwrenijisi soňky günlerde ýaşaýan bir Berealy ýaly özüni bu işe berse, ol kyrkynjy aýatyň gizlin taryhynda görkezilen hatarlardan iýmitlener. Pygamberlik öwrenijisi kitaby perişdäniň elinden alyp iýer. Soňra ýekşenbe kanunynyň ahyrky synagy gelende, ol diňe açylan ýarygije nalyşynyň habaryna düşünmek bilen çäklenmän, eýsem haýwanyň şekiliniň Amerikanyň Birleşen Ştatlarynda nähili emele getirilendigine hem doly düşüner.

The light of the seventh seal proceeds from the throne and in the context of the parable of the ten virgins it is the message of the midnight cry. The message of the midnight cry is what prepares the wise virgins for the period when the persecutions of the past are repeated.

Ýedinji möhüriň nury tagtdan çykýar we on gyz hakyndaky tymsalyň mazmunynda ol ýarygijeki nalyş habarydyr. Ýarygijeki nalyş habary, geçmişdäki yzarlamalaryň gaýtalanýan döwrüne paýhasly gyzlary taýýarlaýan zadyň özidir.

> “In reviewing our past history, having traveled over every step of advance to our present standing, I can say, Praise God! As I see what God has wrought, I am filled with astonishment, and with confidence in Christ as leader. We have nothing to fear for the future except as we shall forget the way the Lord has led us, and His teaching in our past history.” Testimonies to Ministers, 31.

> Geçmiş tariximize ser salyp, häzirki ýagdaýymyza çenli ösüşiň her ädiminden geçip çykanymda, men şeýle diýip bilerin: Hudaýa şükür! Hudaýyň nämeler edendigini görenimde, men haýran galmakdan hem-de ýolbaşçy hökmünde Mesihe bolan ynamdan dolýaryn. Geljek üçin gorkmaly hiç zadymyz ýokdur, diňe Rebbiň bizi nähili alyp barandygyny we geçmiş taryhymyzda beren öwredişini unutjak bolsak, şondan başga. Testimonies to Ministers, 31.

The Lord is leading His people in the testing process that began in July 2023. His leading included opening up the prophetic Word in relation to the hidden history of verse forty. That history identifies how the image of the beast is formed in the United States, and of course much more than simply that element of end-time events. When we find ourselves in the crowning trial at the Sunday law, when the persecutions of the past are beginning to repeat, we “have nothing to fear for the future except as we shall forget the way the Lord has led us, and His teaching in our past history.”

Reb Öz halkyny 2023-nji ýylyň iýulynda başlanan synag döwründe alyp barýar. Onuň ýolbaşçylygy kyrkynjy aýatyň gizlin taryhy bilen baglanyşykly pygamberlik Sözüni açmagy hem öz içine aldy. Şol taryh Birleşen Ştatlarda wagşy haýwanyň keşbiniň nähili emele gelýändigini görkezýär, we elbetde, ahyrzaman wakalarynyň diňe şol bir böleginden has köp zady hem açýar. Biz Ýekşenbe kanuny döwründäki täç synagynda tapylanymyzda, geçmişdäki yzarlamalar täzeden gaýtalanyp başlan mahaly, “Rebbiň bizi nähili alyp barandygyny we geçmiş taryhymyzda beren öwredişini unudanymyzdan başga, geljek üçin gorkmaga hiç zadymyz ýokdur.”

At the Sunday law the “past history” will be repeated in the period of the formation of the image of the beast in the United States. The Lion of the tribe of Judah has unsealed the final message and led His people to the hidden history of verse forty. There He taught His people to not simply understand His prophetic Word, but also the privilege and responsibility to attain an experience qualified to be among those of His people who were to be His representatives in the final crisis.

Ýekşenbe kanuny wagtynda Amerikanyň Birleşen Ştatlarynda wagşy haýwanyň keşbiniň emele geliş döwründe “öňki taryh” gaýtalanyp bolar. Ýahuda taýpasynyň Arslany iň soňky habary möhürden çykardy we Öz halkyny kyrkynjy aýatyň gizlin taryhyna ýetirdi. Şol ýerde Ol Öz halkyna diňe bir Öz pygamberlik Sözüne düşünmegi däl, eýsem soňky krizisde Öz wekilleri bolmaly bolan Öz halkynyň arasynda bolmaga laýyk tejribä eýe bolmagyň artykmaçlygyny we jogapkärçiligini hem öwretdi.

One of the prophetic characteristics of those people is that they know how to walk by the light proceeding from the throne. That light is the light of the hidden history of verse forty, which describes in minute detail the religious, political, social and economic dynamics involved in erecting the image of the beast in the United States. The light which is recognized concerning this sacred history is produced through the application of line upon line, from here a little and there a little, and it is the light that describes the history when the persecutions of the past are once again initiated.

Şol halkyň pygamberlik häsiýetleriniň biri, olaryň tagtdan çykýan nur boýunça ýöremegi bilýändigidir. Şol nur kyrkynjy aýatyň gizlin taryhynyň nurudyr; ol aýat Amerikanyň Birleşen Ştatlarynda haýwanyň şekiliniň dikeldilmegine gatnaşýan dini, syýasy, jemgyýetçilik we ykdysady dinamikalary iň ownuk jikme-jikliklerine çenli beýan edýär. Bu mukaddes taryh babatda ykrar edilýän nur setir üstüne setir, bu ýerden azajyk we ol ýerden azajyk ýörelgesiniň ulanylmagy arkaly emele gelýär, hem-de ol, geçmişiň yzarlanmalary täzeden ýene-de başlanýan mahalynyň taryhyny beýan edýän nurdur.

Those who understand the increase of knowledge are the wise, and the increase of knowledge is upon the formation of the image of the beast, and the wise will understand the history of the formation of the image of the beast in the world in advance of the arrival of that history. Jesus, as Alpha and Omega, always illustrates the end of a thing with the beginning of a thing.

Bilimiň artmagyna düşünýänler paýhaslylardyr, we bilimiň artmagy haýwanyň şekiliniň emele gelmegi bilen baglanyşyklydyr; paýhaslylar bolsa dünýäde haýwanyň şekiliniň emele gelmeginiň taryhyna, şol taryhyň gelip ýetmeginden öňünden düşünerler. Isa, Alfa we Omega hökmünde, her zaman bir zadyň ahyryny şol zadyň başlangyjy arkaly görkezýär.

It is worth noting that the passage where Sister White identifies that God’s people will walk in light proceeding from the throne is the conclusion of the first chapter in Testimonies, volume nine. The chapter begins on page eleven, so the chapter begins at nine-eleven and it ends describing the Sunday law. It describes the period where the image of the beast is formed and the one hundred and forty-four thousand are manifested, but only if you have the faith to see that chapter in such a fashion.

Uayt Waýtyň Hudaýyň halkynyň tagtdan çykyp gelýän ýagtylykda ýörär diýip görkezýän böleginiň *Testimonies*, dokuzynjy jildiň birinji babynyň jemlemesi bolandygyny belläp geçmek gerek. Bu bap on birinji sahypada başlanýar; şeýlelikde bap dokuz-on birde başlanýar we Ýekşenbe kanunyny beýan etmek bilen tamamlanýar. Ol haýwanyň şekiliniň emele gelýän döwrüni hem-de bir ýüz kyrk dört müňüň aýan edilmegini suratlandyrýar, emma munuň ýaly görnüşde şol baby görmäge imanyňyz bar bolsa.

Being the first section of volume nine, it opens with that identification, and employs the title, For the Coming of the King. It is clearly referencing not only the Second Coming of Christ, but also the parable of the ten virgins, for the section title then quotes Paul.

Dokuzynjy tomuň birinji bölümi bolmak bilen, ol şol kesgitleme bilen başlanýar we “Patyşanyň Gelmegi Üçin” diýen atdan peýdalanýar. Bu ýerde diňe Mesihiň Ikinji Gelişine däl, eýsem on gyz baradaky tymsala hem aç-açan salgylanylýar, çünki bölümüň ady soňra Pawlusdan sitata getirýär.

> “Section 1—For the Coming of the King

> “1-nji bölüm — Patyşanyň Gelmegi Üçin

> “‘Yet a little while, and He that shall come will come, and will not tarry.’ Hebrews 10:37.”

> “‘Az salymdan soň, gelmeli Olan geler we gijä galmaz.’ Ýewreýler 10:37.”

The following two verses are left off, but they contribute to the light in the passage.

Aşakdaky iki aýat goýberilipdir, emma olar bu parçadaky nura öz goşandyny berýär.

> For yet a little while, and he that shall come will come, and will not tarry. Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. Hebrews 10:37–39.

> Çünki entek biraz wagtdan, gelmeli Olan geler, gijä galmaz. Indi bolsa, dogruçyl iman bilen ýaşar; emma kimdir biri yzyna çekilse, Meniň janym ondan hoşal bolmaz. Emma biz heläkçilige tarap yzyna çekilýänlerden däl-de, jan halaslygy üçin iman edýänlerdendiris. Ýewreýler 10:37–39.

Paul was referring to Habakkuk where the faithful wise virgins are contrasted with those who Paul says “draw back unto perdition.” Habakkuk said it this way:

Pawlus ynamly paýhasly gyzlaryň imanda berk duranlary bilen, özüniň aýdyşy ýaly, “heläkçilige tarap yza çekilýänler” bilen garşy goýulýan Habakkuga salgylanypdy. Habakkuk muny şeýle beýan edipdi:

> Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. Habakkuk 2:4.

> Ine, göwni tekepbirlik bilen göterilen adamyň içinde dogrulyk ýokdur; emma dogruçyl öz iman bilen ýaşar. Habakuk 2:4.

Habakkuk’s tarrying time is the tarrying time of the ten virgins, and the chapter of the coming King, in connection with Paul’s words from Hebrews, identifies the perfect fulfillment and application of this chapter in the period of the sealing of the one hundred and forty-four thousand. That period began on September 11, 2001 and ends at the Sunday law, which is Laodicean Adventism’s last crisis, which in the parable of the ten virgins is the manifestation of character at the Sunday law. The last paragraphs of the chapter address the Sunday law, and the chapter begins by addressing September 11, 2001.

Habakkugyň gijikme döwri on gyzyň gijikme döwrüdir; we gelýän Patyşa baradaky bap, Paulusyñ Ýewreýler kitabyndan aýdýan sözleri bilen baglanyşykda, bu babyň ýüz kyrk dört müňüň möhürleniş döwründe kämil ýerine ýetirilşini we ulanylyşyny kesgitleýär. Şol döwür 2001-nji ýylyň 11-nji sentýabrynda başlap, Ýekşenbe kanunynda tamamlanýar; bu bolsa Laodikýa Adventizminiň iň soňky krizisidir, ol hem on gyz baradaky tymsalda Ýekşenbe kanunynda häsiýetiň ýüze çykmagydyr. Bapdan soňky abzaslar Ýekşenbe kanunyna ýüzlenýär, bap bolsa başynda 2001-nji ýylyň 11-nji sentýabryna ýüzlenýär.

> “The Last Crisis

> “Soňky Krizis”

> “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.

> Biz ahyrzaman döwründe ýaşaýarys. Çalt ýerine ýetip barýan döwrüň alamatlary Mesihiň gelmeginiň juda golaýdygyny yglan edýär. Biziň ýaşaýan günlerimiz çynlakaý we möhüm günlerdir. Hudaýyň Ruhy ýer ýüzünden kem-kemden, emma gürrüňsiz yzyna çekilýär. Bela-beterler we hökümler eýýäm Hudaýyň merhemetini äsgermezlik edýänleriň üstüne inýär. Gury ýerde we deňizde bolýan betbagtçylyklar, jemgyýetiň durnuksyz ýagdaýy, uruş howsalalary örän alamatlydyr. Olar iň uly ähmiýetli wakalaryň golaýlap gelýändigini öňünden habar berýär.

> “The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.

> Ýamanlygyň güýjleri öz güýçlerini birleşdirip, jebisleşýärler. Olar soňky beýik krizis üçin güýçlenýärler. Biziň dünýä-mizde tizden-tiz uly üýtgeşmeler bolup geçer, we ahyrky hereketler çalt bolar.

> “The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails.

> Dünýäde zatlaryň ýagdaýy muşakgatly döwürleriň edil üstümize gelendigini görkezýär. Gündelik gazetler ýakyn geljekde boljak elhenç çaknyşygyň alamatlaryndan doludyr. Batyrgaý talaňçylyklar ýygy-ýygydan bolup geçýär. Iş taşlaýyşlar giňden ýaýrandyr. Ogurlyklar we adam öldürmeler her tarapda amala aşyrylýar. Jyn eýelän adamlar erkekleriň, aýallaryň we ýaşajyk çagalaryň janlaryny alýarlar. Adamlar ahlaksyzlyga küýsäp galypdyrlar, erbetligiň her hili görnüşi höküm sürýär.

> “The enemy has succeeded in perverting justice and in filling men’s hearts with the desire for selfish gain. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14. In the great cities there are multitudes living in poverty and wretchedness, well-nigh destitute of food, shelter, and clothing; while in the same cities are those who have more than heart could wish, who live luxuriously, spending their money on richly furnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the brain, unbalance the mind, and debase the soul. The cries of starving humanity are coming up before God, while by every species of oppression and extortion men are piling up colossal fortunes.

> Duşman adalaty ýoýup, adamlaryň ýüreklerini diňe öz peýdasyny gözlemek islegi bilen doldurmakda üstünlik gazandy. “Adalat uzakda durandyr, çünki hakykat köçede ýykylandyr, dogrulyk bolsa içeri girip bilmez.” Işaýa 59:14. Uly şäherlerde garyplykda we betbagtlykda ýaşaýan, iýmitden, başpenadan we egin-eşikden tas mahrum bolan köp sanly adamlar bar; şol bir şäherlerde bolsa ýüregiň isläp biljek zatlaryndan hem köpräge eýe bolan, kaşaňlykda ýaşaýan, pullaryny gymmat bahaly bezelen öýlere, şahsy bezeglere ýa-da has-da beter, ten höweslerini kanagatlandyrmaga, içgä, temmäkä we beýniniň güýjüni ýok edýän, aňy deňagramlylykdan çykarýan hem-de jany peseldýän beýleki zatlara sarp edýän adamlar hem bar. Açlyk çekýän ynsanlygyň nalalary Hudaýyň huzuryna ýetýär, şol bir wagtyň özünde bolsa adamlar zulumyň we talançylygyň her dürli görnüşleri arkaly ägirt uly baýlyklary üýşürýärler.

> “On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.

> Bir gezek Nýu-Ýork şäherinde bolanymda, gije wagty maňa binalaryň gat-gat bolup göge tarap beýgelýändigini görmegim görkezildi. Bu binalaryň oda çydamlydygyna kepil geçilýärdi we olar eýelerini hem-de gurujylaryny şöhratlandyrmak üçin gurulýardy. Bu binalar barha beýgelýärdi, we olaryň içinde iň gymmatly material ulanylýardy. Bu binalaryň eýeleri özlerine: “Biz Hudaýy nädip iň gowy şöhratlandyryp bileris?” diýip soramaýardylar. Reb olaryň pikirinde ýokdy.

> “I thought: ‘Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man.’

> Men şeýle pikir etdim: «Wah, öz serişdelerini şeýle sarp edýänler öz ýoluny Hudaýyň görşi ýaly görüp bilsedilerdi! Olar ajaýyp binalary gurup ýygnaýarlar, emma olaryň meýilleşdirmegi we niýet düzmegi älemiň Hökümdarynyň nazarynda nähili akylsyzlykdyr! Olar Hudaýy nädip şöhratlandyryp biljekdiklerini ýüregiň we aňyň ähli güýji bilen öwrenmeýärler. Olar munuň, ýagny adamyň ilkinji borjunyň, gözden düşmegine ýol berdiler».

> “As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.

> Bu beýik binalar gurlup barýarka, olaryň eýeleri özlerini kanagatlandyrmaga we goňşularynyň göripligini oýarmaga sarp etjek pullarynyň bardygyna men-menlikli buýsanç bilen şatlanypdylar. Şeýlelikde olaryň goýberen pullarynyň köp bölegi zorluk bilen, garyplary ezmek arkaly gazanylypdy. Olar asmanda her bir söwda-amalynyň hasabynyň alnyp barylýandygyny; her bir adalatsyz geleşigiň, her bir galp hereketiň şol ýerde ýazga alnandygyny unutdylar. Olaryň galplygynda we tekepbirliginde adamlaryň Rebbiň geçmegine ýol bermejek bir çägine ýetjek wagtlary gelýär, şonda olar Ýehowanyň sabyrlylygynyň hem bir çäginiň bardygyny öwrenerler.

> “The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fire-proof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.

> Meniň öňümden soň geçen görnüş ýangyn howsaly boldy. Adamlar beýik we guýma ýangyna çydamly hasaplanylýan binalara seredip: «Bular bütinleý howpsuz» diýdiler. Emma bu binalar edil gara şepbeşikden ýasalan ýaly ýanyp kül boldy. Ýangyn söndüriji maşynlar weýrançylygy saklamak üçin hiç zat edip bilmediler. Ýangyn söndürijiler maşynlary işletmäge ukypsyz boldular.

> “I am instructed that when the Lord’s time comes, should no change have taken place in the hearts of proud, ambitious human beings, men will find that the hand that had been strong to save will be strong to destroy. No earthly power can stay the hand of God. No material can be used in the erection of buildings that will preserve them from destruction when God’s appointed time comes to send retribution on men for their disregard of His law and for their selfish ambition.

> Maňa şeýle görkezildi: Rebbiň wagty gelende, buýsançly, menmençilikli adamlaryň ýüreklerinde hiç hili özgeriş bolmadyk bolsa, adamlar halas etmäge gudratly bolan eliň ýok etmäge-de gudratly boljakdygyny görerler. Ýerdäki hiç bir güýç Hudaýyň elini saklap bilmez. Hudaýyň Öz kanunyny äsgermezlik edendikleri we olaryň bencillik menmençiligi üçin adamlara jeza ibermek üçin bellän wagty gelende, binalary gurmakda olary weýrançylykdan gorap saklajak hiç bir gurluşyk materialy ulanylyp bilinmez.

> “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.

> Hatda mugallymlaryň we döwlet işgärleriniň arasynda-da häzirki jemgyýetiň ýagdaýynyň düýbünde ýatan sebäplere düşünýänler kän däldir. Dolandyryş dyzginlerini ellerinde saklaýanlar ahlak bozulmasy, garyplyk, mätäçlik hem-de günsaýyn artýan jenaýatçylyk meselesiniň çözgüdini tapmaga ukyply däldirler. Olar iş-amal gatnaşyklaryny has ygtybarly binýada goýmak ugrunda biderek göreşýärler. Eger adamlar Hudaýyň Sözüniň öwredişine has köp üns bersediler, onda olar özlerini geň galdyrýan meseleleriň çözgüdini tapardylar.

> “The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.

> Mukaddes Ýazgylar Mesihiň ikinji gezek gelşinden edil öň dünýäniň ýagdaýyny beýan edýär. Talaňçylyk we sütem arkaly uly baýlyk toplaýan adamlar barada şeýle ýazylgydyr: “Soňky günler üçin hazyna üýşürdiňiz. Ine, meýdanlaryňyzda orak oran işçileriň hakyny hile bilen bermän saklap galanlygyňyz, gygyryp dur; orak oranlaryň nalalary bolsa Rebb-i Sabaotyň gulaklaryna ýetdi. Ýer ýüzünde lezzet içinde ýaşadyňyz we keýpi-sapada boldyňyz; gassaphana günündäki ýaly ýürekleriňizi semirtdiňiz. Dogry adamy ýazgardyňyz we öldürdiňiz; ol size garşy durmaýar.” Ýakup 5:3–6.

> “But who reads the warnings given by the fast-fulfilling signs of the times? What impression is made upon worldlings? What change is seen in their attitude? No more than was seen in the attitude of the inhabitants of the Noachian world. Absorbed in worldly business and pleasure, the antediluvians ‘knew not until the Flood came, and took them all away.’ Matthew 24:39. They had heaven-sent warnings, but they refused to listen. And today the world, utterly regardless of the warning voice of God, is hurrying on to eternal ruin.

> “Emma döwrüň çalt amala aşýan alamatlarynyň berýän duýduryşlaryny okaýar? Dünýäparazlarda bu nähili täsir döredýär? Olaryň garaýşynda nähili üýtgeşme görünýär? Nuhuň zamanyndaky dünýäniň ilatynyň garaýşynda görleninden artyk hiç zat görünmeýär. Dünýä işlerine we keýpine doly berlen antediluwianlar, ‘Sil gelýänçä we hemmesini swept edip äkidýänçä bilmediler’. Matta 24:39. Olara asmandan iberilen duýduryşlar berildi, ýöne olar diňlemekden ýüz dönderdiler. Şeýle hem häzirki wagtda dünýä Hudaýyň duýduryjy sesine bütinleý biparh bolup, ebedi heläkçilige tarap howlugyp barýar.

> “The world is stirred with the spirit of war. The prophecy of the eleventh chapter of Daniel has nearly reached its complete fulfillment. Soon the scenes of trouble spoken of in the prophecies will take place.

> Dünýä uruş ruhy bilen gozgalaňa salyndy. Danyýel kitabynyň on birinji bapdaky pygamberligi özüniň doly ýerine ýetmegine tas ýetdi. Tiz wagtda pygamberliklerde aýdylan kynçylykly wakalar bolup geçer.

> “‘“Behold, the Lord maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof…. Because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. Therefore hath the curse devoured the earth, and they that dwell therein are desolate…. The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.’ Isaiah 24:1–8.

> “‘Ine, Reb ýer ýüzüni boşadar, ony weýran eder, ony agdar-düňder eder we onda ýaşaýanlary dargadar…. Çünki olar kanunlary bozdular, hökümi üýtgetdiler, baky ähti bozdular. Şonuň üçin nälet ýer ýüzüni ýuwutdy, onda ýaşaýanlar harap boldular…. deprekleriň şatlykly sesi kesildi, şatlanýanlaryň galmagaly soňlandy, liranyň şatlygy kesildi.’ Işaýa 24:1–8.

> “‘Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come…. The seed is rotten under their clods, the garners are laid desolate, the barns are broken down, for the corn is withered. How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.’ ‘The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.” Joel 1:15–18, 12.

> “‘Waý ol güne! çünki Rebbiň güni golaýlap gelýär, ol Gudratygüýçliniň tarapyndan gelýän heläkçilik kimin geler…. Tohum öz kesekleriniň astynda çüýräpdir, ambarlar haraba bolupdyr, howdanlar ýykylypdyr, çünki däne gurapdyr. Mallar nähili iňňeýärler! Gara mallaryň sürüleri aljyraňňy ýagdaýdadyr, sebäbi olaryň otlagy ýokdur; hatda goýun sürüleri hem heläkçilige sezewar edilendir.’ ‘Üzüm agajy gurapdyr, injir agajy solupdyr; nar agajy, hurma agajy hem, alma agajy hem, meýdandaky ähli agaçlar gurapdyr; çünki adam ogullaryndan şatlyk gurap gidendir.” Ýoel 1:15–18, 12.

> “‘I am pained at my very heart; … I cannot hold my peace, because thou has heard, O my soul, the sound of the trumpet, the alarm of war. Destruction upon destruction is cried; for the whole land is spoiled.’ Jeremiah 4:19, 20.

> “‘Ýüregimiň jümmüşinde agyry çekýärin; … dymyp bilmeýärin, çünki, eý janym, sen surnaýyň sesini, söweş duýduryşyny eşitdiň. Weýrançylyk üstüne weýrançylyk jar edilýär; çünki tutuş ýurt talan edildi.’ Ýermeýa 4:19, 20.

> “‘I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light. I beheld the mountains, and, lo, they trembled, and all the hills moved lightly. I beheld, and, lo, there was no man, and all the birds of the heavens were fled. I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down.’ Verses 23–26.

> “‘Ýere garadym, we ine, ol şekilsizdi we boşdy; asmanlara-da garadym, olarda hiç ýagtylyk ýokdy. Daglara garadym, we ine, olar titreýärdi, ähli depeler hem ýeňiljek sarsýardy. Garadym, we ine, hiç adam ýokdy, asman guşlarynyň hemmesi uçup gidipdi. Garadym, we ine, hasylly ýer çöllüge öwrülipdi, onuň ähli şäherleri hem weýran edilipdi.’ 23–26-njy aýatlar.

> “‘“Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.” Jeremiah 30:7.

> “‘“Wah! Çünki şol gün uludyr, oňa meňzeş hiç biri ýokdur; ol hatda Ýakubyň külpet wagtydyr; emma ol şondan gutular.” Ýermeýa 30:7.

> “Not all in this world have taken sides with the enemy against God. Not all have become disloyal. There are a faithful few who are true to God; for John writes: ‘Here are they that keep the commandments of God, and the faith of Jesus.’ Revelation 14:12. Soon the battle will be waged fiercely between those who serve God and those who serve Him not. Soon everything that can be shaken will be shaken, that those things that cannot be shaken may remain.

> Bu dünýäde hemmeler Hudaýa garşy duşmanyň tarapyny tutan däldir. Hemmeler wepasyz bolan däldir. Hudaýa wepaly galýan az sanly sadyklar bar; çünki Ýahýa şeýle ýazýar: “Ine, Hudaýyň buýruklaryny berjaý edýänler we Isanyň imanyna eýerýänler şulardyr.” Ylham 14:12. Tiz wagtda Hudaýa hyzmat edýänler bilen Oňa hyzmat etmeýänleriň arasynda söweş gazaply ýagdaýda alnyp barylar. Tiz wagtda sarsdyrylyp bilinjek zatlaryň hemmesi sarsdyrylar, şonda sarsdyrylyp bilinmejek zatlar galyp biler.

> “Satan is a diligent Bible student. He knows that his time is short, and he seeks at every point to counterwork the work of the Lord upon this earth. It is impossible to give any idea of the experience of the people of God who shall be alive upon the earth when celestial glory and a repetition of the persecutions of the past are blended. They will walk in the light proceeding from the throne of God. By means of the angels there will be constant communication between heaven and earth. And Satan, surrounded by evil angels, and claiming to be God, will work miracles of all kinds, to deceive, if possible, the very elect. God’s people will not find their safety in working miracles, for Satan will counterfeit the miracles that will be wrought. God’s tried and tested people will find their power in the sign spoken of in Exodus 31:12–18. They are to take their stand on the living word: ‘It is written.’ This is the only foundation upon which they can stand securely. Those who have broken their covenant with God will in that day be without God and without hope.

> „Şeýtan Mukaddes Kitaby yhlasly öwrenijidir. Ol öz wagtynyň gysgadygyny bilýär we şu ýerde, ýer ýüzünde, Rebbiň işine her bir pursatda garşy durmaga çalyşýar. Asman şöhratynyň hem-de geçmişdäki yzarlamalaryň gaýtalanmagynyň utgaşjak döwründe ýer ýüzünde diri boljak Hudaý halkynyň başdan geçirjek tejribesini doly suratlandyrmak mümkin däldir. Olar Hudaýyň tagtyndan çykýan nurda ýörerler. Perişdeleriň üsti bilen asman bilen ýer arasynda üznüksiz aragatnaşyk bolar. Emma Şeýtan, erbet perişdeler bilen gurşalyp, özüni Hudaý diýip yglan edip, mümkin bolsa, hatda saýlananlaryň özlerini hem aldamak üçin, her dürli gudratlary görkezer. Hudaýyň halky howpsuzlygyny gudrat görkezmekde tapmaz, çünki Şeýtan ediljek gudratlary galplaşdyrar. Hudaýyň synagdan geçirilen we barlanan halky öz güýjüni Müsürden çykyş 31:12–18-de aýdylan nyşanda tapar. Olar öz ornuny diri Sözüň üstünde berkitmelidirler: „Ýazylandyr“. Ynamsyz ykjam durup biljekleri ýeke-täk esas şudur. Hudaý bilen baglaşan ähtini bozanlar şol günde Hudaýsyz we umytsyz bolarlar.

> “The worshipers of God will be especially distinguished by their regard for the fourth commandment, since this is the sign of God’s creative power and the witness to His claim upon man’s reverence and homage. The wicked will be distinguished by their efforts to tear down the Creator’s memorial and to exalt the institution of Rome. In the issue of the conflict all Christendom will be divided into two great classes, those who keep the commandments of God and the faith of Jesus, and those who worship the beast and his image, and receive his mark. Although church and state will unite their power to compel all, ‘both small and great, rich and poor, free and bond,’ to receive the mark of the beast, yet the people of God will not receive it. Revelation 13:16. The prophet of Patmos beholds ‘them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God,’ and singing the song of Moses and the Lamb. Revelation 15:2.

> Hudaýa sežde edýänler aýratyn-da dördünji tabşyryga bolan hormaty bilen tapawutlanarlar, çünki bu Hudaýyň Ýaradyjy güýjüniň nyşany we Onuň adamyň hormatyna hem-de tagzymyna bolan hukugynyň şaýadydyr. Erbetler bolsa Ýaradyjynyň ýadygärligini ýykmaga we Rimiň düzgünini beýgeltmäge edýän tagallalary bilen tapawutlanarlar. Bu göreşiň çözgüt pursadynda bütin hristian dünýäsi iki uly topara bölüner: Hudaýyň tabşyryklaryny we Isanyň imanyny saklaýanlar hem-de wagşy haýwana we onuň keşbine sežde edip, onuň nyşanyny kabul edýänler. Ybadathana bilen döwlet hemmeleriň, “kiçiniň-de, ulusynyň-da, baýyň-da, garybyň-da, azadyň-da, gulaň-da,” wagşy haýwanyň nyşanyny kabul etmegine mejbur etmek üçin öz güýjüni birleşdirse-de, Hudaýyň halky ony kabul etmez. Ylham 13:16. Patmosly pygamber: “wagşy haýwan, onuň keşbi, onuň nyşany we adynyň sany üstünden ýeňiş gazananlary, Hudaýyň arfalary bilen aýna deňziň üstünde duran” görýär; olar Musanyň we Guzynyň aýdymyny aýdýarlar. Ylham 15:2.

> “Fearful tests and trials await the people of God. The spirit of war is stirring the nations from one end of the earth to the other. But in the midst of the time of trouble that is coming,—a time of trouble such as has not been since there was a nation,—God’s chosen people will stand unmoved. Satan and his host cannot destroy them, for angels that excel in strength will protect them.” Testimonies, volume 9, 11–17.

> “Gorkunç synaglar we muşakgatlar Hudaýyň halkyna garaşýar. Uruş ruhy ýer ýüzüniň bir çetinden beýleki çetine çenli milletleri galgaýar. Emma gelýän jebir-jepa döwrüniň ortasynda — millet bar bolaly bäri bolmadyk derejedäki jebir-jepa wagtynda — Hudaýyň saýlanan halky sarsmaz durar. Şeýtan we onuň goşuny olary ýok edip bilmez, çünki gudratda kuwwatly perişdeler olary gorar.” Testimonies, 9-njy tom, 11–17.

The one hundred and forty-four thousand, who are “God’s tried and tested people” His “chosen people” “will stand unmoved” when “the persecutions of the past” are repeated. The light they will “walk in” is the light of the message of the seventh seal, which is the midnight cry, which is the light identifying the formation of the image of the beast.

Ýüz kyrk dört müň, ýagny “Hudaýyň synalan we barlanan halky”, Onuň “saýlanan halky”, “geçmişdäki yzarlamalar” gaýtalananda “sarsmazdan durar”. Olaryň “ýörär” ýagtylygy ýedinji möhüriň habarynyň ýagtylygydyr; ol hem ýarygije perýadydyr; ol hem haýwanyň keşbiniň emele gelşini aýdyňlaşdyrýan ýagtylykdyr.

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