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# The Book of Daniel - Number One-Hundred and Sixty-Four

Danyýel kitaby — ýüz altmyş dördünji

The Prophetic Significance of Daniel 11: Unveiling the Historical and Future Implications

Danyýel 11-iň pygamberlik ähmiýeti: taryhy we geljekki manylaryny aýan etmek

Author

Jeff Pippenger

Published

March 28, 2024

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In verse sixteen of Daniel eleven, the conquering of Judah and Jerusalem by Pompey in 63 BC is set forth. It represents the soon coming Sunday law in the United States in fulfillment of verse forty-one of the same chapter. The history associated with the verse identifies a civil war that is taking place when the city is captured, thus identifying the repetition of the US Civil War that is now taking place in the United States. Whether shots have been fired or not, two classes are now in a struggle for the control of the United States. When Pompey conquered Jerusalem, it identified that Jerusalem would remain under Roman authority until it was destroyed in the year 70 AD. Thus, it typified the soon coming Sunday law which marks the end of the sixth kingdom of Bible prophecy.

Danyýlyň on birinji babyndaky on altynjy aýatda biziň eramyzdan öň 63-nji ýylda Pompeý tarapyndan Ýahuda bilen Iýerusalimiň basyp alynmagy beýan edilýär. Bu şol babyň kyrk birinji aýatynyň ýerine ýetmegi hökmünde Amerika Birleşen Ştatlarynda tizden geljek ýekşenbe kanunyny aňladýar. Aýat bilen baglanyşykly taryh, şäher basylyp alnanda bolup geçýän raýat urşuny görkezýär; şeýlelik bilen, häzirki wagtda Amerika Birleşen Ştatlarynda bolup geçýän ABŞ-nyň Raýat urşunyň gaýtalanýandygyny kesgitleýär. Okuň atylandygy ýa-da atylmandygy möhüm bolmazdan, häzirki wagtda Amerika Birleşen Ştatlaryna gözegçilik etmek ugrunda iki topar göreş alyp barýar. Pompeý Iýerusalimi basyp alanda, bu Iýerusalimiň biziň eramyzyň 70-nji ýylynda weýran edilýänçä Rim häkimiýetiniň astynda galjakdygyny görkezdi. Şeýlelikde, bu Mukaddes Kitabyň pygamberliklerindäki altynjy patyşalygyň soňuny belläp berýän tizden geljek ýekşenbe kanunynyň bir nusgasy boldy.

Pompey is the first of four Roman powers that are identified in the passage. Marc Antony, who was a Roman, is also identified, but of the four powers that are represented as Roman leaders, Antony represents Roman leadership that has rebelled and formed an alliance with Egypt against Rome. Pompey, Julius Caesar, Augustus Caesar and Tiberius Caesar are the four Romans that are prophetically employed to represent the four generations of the earth beast’s Republican horn.

Pompeý bu bölekde kesgitlenýän dört Rim güýjüniň ilkinjisidir. Rimli bolan Mark Antoniý hem şeýle-de kesgitlenýär, emma rim ýolbaşçylary hökmünde görkezilen şol dört güýjüň arasynda Antoniý Rime garşy pitne turzup, Müsür bilen Rime garşy bileleşik döreden rim ýolbaşçylygyny aňladýar. Pompeý, Ýuliý Sezar, Awgust Sezar we Tiberiý Sezar ýer ýüzüniň haýwanasynyň respublika şahynyň dört neslini aňlatmak üçin pygamberlik taýdan ulanylýan dört rimlidir.

Pompey, representing the rebellion of the US Civil War in the generation of 1863, also illustrates the last generation and the current “civil war” that is now under way. Julius Caesar represents the second generation, when the United States was firmly established as the premier nation among nations, but was assassinated in 1913, when the sovereignty of the financial system was given unto the globalist banking system, and the work for a one world government began. Caesar Augustus represents the glory years of the first two world wars, when in spite of the bloodshed, the United States became the envy of the world. Then in the last generation Tiberius Caesar, known for his drunkenness and the crucifixion of Christ, represents the period that essentially began with the election of John F. Kennedy, the first Catholic president, thus identifying the generation that would bow to Rome.

1863-nji ýylyň neslindäki ABŞ-nyň Raýat urşundaky gozgalaňy aňladýan Pompeý, şeýle hem soňky nesli we häzirki wagtda eýýäm başlan “raýat urşuny” görkezýär. Ýuliý Sezar ikinji nesli aňladýar; şol döwürde Amerikanyň Birleşen Ştatlary halklaryň arasynda öňdebaryjy döwlet hökmünde berk ornaşypdy, ýöne 1913-nji ýylda, maliýe ulgamynyň özygtyýarlylygy globalist bankçylyk ulgamyna berlende we bir dünýä hökümeti üçin iş başlananda, ol kast edilip öldürildi. Awgust Sezar, gan dökülmegine garamazdan, Amerikanyň Birleşen Ştatlarynyň dünýäniň göripligine öwrülen döwrüni, ýagny iki dünýä urşunyň şöhratly ýyllaryny aňladýar. Soňky nesilde bolsa, serhoşlygy we Mesihiň haça çüýlenmegi bilen tanalýan Tiberiý Sezar, aslynda ilkinji katolik prezident Jon F. Kennediniň saýlanmagy bilen başlanan döwri aňladýar; şeýlelikde, Rime baş egjek nesli görkezýär.

These prophetic issues connected with Pompey are important, but we are currently focusing on the prophetic history that precedes Pompey and verse sixteen, a history that begins in the first two verses of the chapter identifying 1989, as the time of the end, and then pointing out the rich sixth President since Reagan, who stirs up the globalists, as Trump has most certainly accomplished.

Pompeý bilen baglanyşykly bu pygamberlik meseleleri möhüm bolup durýar, emma biz häzirki wagtda Pompeýden we on altynjy aýatdan öň gelen pygamberlik taryhyna üns berýäris; bu taryh bapdaky ilkinji iki aýatda 1989-njy ýyly ahyrzaman hökmünde görkezmek bilen başlanýar, soňra bolsa Reýgandan bäri baý altynjy Prezidenti görkezýär, ol globalistleri galagaýyş edýär, muny Tramp, gürrüňsiz, amala aşyrdy.

Trump is typified by the fourth ruler following Cyrus, named Xerxes, the rich Persian king, who is also known as Ahasuerus in the story of Esther. In the verses, the next king to follow Xerxes is Alexander the Great in verse three. Historically there were eight rulers between Xerxes and Alexander the Great. From Trump, to the one world government represented by Alexander the Great, ten kings are represented; Trump being the first and Alexander being the last.

Tramp, Kiriňden soň gelen dördünji hökümdar, baý Pars patyşasy Kserks arkaly nusgalanýar; ol Esteriň hekaýatynda Ahaşweroş ady bilen hem tanalýar. Aýatlarda Kserksden soň gelýän indiki patyşa üçünji aýatda Isgender Zülkarneýin bolup durýar. Taryhy taýdan Kserks bilen Isgender Zülkarneýniň arasynda sekiz hökümdar bolupdy. Trampdan başlap, Isgender Zülkarneýin arkaly şekillendirilen bir dünýä hökümetine çenli, on patyşa görkezilýär; Tramp birinji, Isgender bolsa iň soňkusydyr.

The prophetic lines identify that all the kings of the earth will commit fornication with the papacy at the end of the world, and those kings are represented as “ten kings”. Ahab, who was the head of a tenfold kingdom, and who was married to Jezebel represents the fact that even though all ten kings commit fornication with the papacy, there is one primary king that is the first to do so. The first time the papacy was given the throne of the earth the primary king was Clovis, king of the Franks (France) in 496 AD. This agrees with the papacy giving France the title of firstborn of the Catholic church, and eldest daughter of the Catholic church.

Pygamberlik setirleri dünýäniň ahyrynda ýeriň ähli patyşalarynyň papalyk bilen zina etjekdigini görkezýär, we şol patyşalar “on patyşa” hökmünde şekillendirilýär. On bölekli bir patyşalygyň başy bolan hem-de Izebel bilen öýlenen Ahab, ähli on patyşanyň papalyk bilen zina edýän bolsalar-da, muny ilkinji bolup edýän bir esasy patyşanyň bardygyny aňladýar. Papalyga ýeriň tagty ilkinji gezek berlende, şol esasy patyşa miladydan soňky 496-njy ýylda Franklaryň (Fransiýanyň) patyşasy Hludwigdi. Bu ýagdaý papalygyň Fransiýa Katolik ybadathanasynyň ilkinji doglany hem-de Katolik ybadathanasynyň uly gyzy diýen ady bermegi bilen laýyk gelýär.

The prophetic work accomplished by France in placing Rome on the throne of the civilized world, typifies the prophetic work of the United States. The Sunday law of Bible prophecy begins in the United States, and then every nation on earth follows that example. Line after prophetic line, identify that the premier king of the ten kings, that first and foremost commits fornication with the man of sin in the last days, is the United States. Though no kings are represented between Xerxes the first rich king and Alexander the Great the last king in verses two and three, history identifies ten kings. The number ten represents a test, and it also represents a confederacy.

Siwilizlenen dünýäniň tagtyna Rimi ýerleşdirmekde Fransiýa tarapyndan ýerine ýetirilen pygamberlik işi, Amerikanyň Birleşen Ştatlarynyň pygamberlik işini alamatlandyrýar. Mukaddes Kitabyň pygamberligindäki ýekşenbe kanuny Amerikanyň Birleşen Ştatlarynda başlanýar, soňra bolsa ýer ýüzündäki her bir millet şol göreldä eýerýär. Pygamberligiň setiriniň yzysüre setiri, soňky günlerde günäniň adamy bilen ilkinji we iň öňdäki derejede zyna edýän on patyşanyň baş patyşasynyň Amerikanyň Birleşen Ştatlarydygyny görkezýär. Ikinji we üçünji aýatlarda birinji baý patyşa Kserks bilen soňky patyşa Beýik Aleksandryň arasynda hiç bir patyşa görkezilmese-de, taryh on patyşany kesgitleýär. On sany synagy aňladýar, şeýle hem ol bir konfederasiýany aňladýar.

The test that the world is confronted with is the setting up of a worldwide system, represented as the image of the beast. That test begins in the United States at the soon coming Sunday law and ends when every nation on the globe follows that example. Jesus always illustrates the end of a thing with the beginning, so even though no kings are listed between the rich king and Alexander in verses two and three, history identifies a testing process which begins with the richest president, who was rich from his business endeavors not because he produced wealth by participating in a corrupted political system.

Dünýäniň ýüzbe-ýüz bolýan synagy, wagşy haýwanyň keşbi hökmünde görkezilen bütindünýä ulgamynyň döredilmegidir. Bu synag tiz wagtda geljek ýekşenbe kanuny bilen Amerikanyň Birleşen Ştatlarynda başlanýar we ýerdäki her bir millet şol göreldä eýerýänçä dowam edýär. Isa hemişe bir zadyň soňuny onuň başlangyjy arkaly görkezýär; şonuň üçin hem ikinji we üçünji aýatlarda baý patyşa bilen Aleksandryň arasynda hiç bir patyşa agzalmasa-da, taryh iň baý prezident bilen başlanýan bir synag prosesini görkezýär; ol syýasy taýdan bozulyp giden ulgama gatnaşyp baýlyk gazanandygy üçin däl-de, öz işewürlik işlerinden baý bolan adamdy.

The name America is derived from the Latin version of the name “Amerigo,” which comes from the Italian explorer Amerigo Vespucci, who was an explorer and navigator who made several voyages to the New World in the late 15th and early 16th centuries. Overall, Vespucci’s explorations were made possible through the financial backing, capital investments, of sponsors and patrons who saw potential opportunities for profit, expansion, and prestige in the exploration of the New World. The name “America” is a symbol of the endeavor to produce profits.

Amerika ady Latyn dilindäki “Amerigo” adyndan gelip çykýar; bu at bolsa XV asyryň ahyrynda we XVI asyryň başlarynda Täze Dünýä birnäçe sapar eden italýan syýahatçysy we deňiz ýolbeledijisi Amerigo Vespuççiniň ady bilen baglanyşyklydyr. Umuman aýdanyňda, Vespuççiniň gözleg-syýahatlary, Täze Dünýäniň öwrenilmeginde girdeji, giňelmek we abraý üçin mümkinçiligi gören goldaw berijileriň we howandarlaryň maliýe goldawy, maýa goýumlary arkaly mümkin boldy. “Amerika” ady girdeji öndürmek tagallasynyň nyşanydyr.

Jesus always illustrates the end of a thing, with the beginning, and the beginning of the ten kings that represent the bridge from the two-horned kingdom of Medo-Persia to the one world government represented by Alexander the Great, begins with the rich king, who is president of the kingdom typified by France and Ahab, who will also become the head represented by Alexander the Great, when the entire world is confronted with the economics associated with the power of the United States, as it forces the entire world to bow to the Catholic church, if they wish to be able to buy and sell.

Isa her zaman bir zadyň ahyryny onuň başlangyjy bilen görkezýär; Medo-Persiýanyň iki şahly patyşalygyndan Isgender Zülkarnaýyn tarapyndan şekillendirilen bir dünýä hökümetine geçişi aňladýan on patyşanyň başlangyjy bolsa, Fransiýa we Ahap arkaly nusgalaşdyrylan patyşalygyň prezidenti bolan baý patyşa bilen başlanýar; ol hem, bütin dünýä Amerikanyň Birleşen Ştatlarynyň güýji bilen baglanyşykly ykdysady şertler bilen ýüzbe-ýüz edilip, satyn alyp-satyp bilmek isleýän bolsalar, ähli dünýäni Katolik ybadathanasyna baş egmäge mejbur eden wagtynda, Isgender Zülkarnaýyn tarapyndan şekillendirilen başa hem öwrüler.

The seventh kingdom in Revelation chapter seventeen, is the ten kings, and one of the ten king’s prophetic characteristics, is that they only continue a “short space,” before they agree to give their seventh kingdom unto the whore of Babylon, that only holds together for “one hour”. The prophetic reason they accept that agreement is because they are drunk with the wine of Babylon. Historically Alexander the Great only ruled for a short space, for his life ended as quickly as his kingdom was established, for he drank himself to death, thus symbolizing the short space and drunkenness of the ten kings of the United Nations. As soon as Alexander the Great stood up he was broken, and his kingdom was given to the four winds, identifying the following struggle to re-establish his former kingdom.

Ylham kitabyň on ýedinji babyndaky ýedinji patyşalyk — on patyşadyr, we şol on patyşanyň pygamberlik häsiýetleriniň biri hem şudur: olar Wawilonyň jelep aýalyna özleriniň ýedinji patyşalygyny bermäge razy bolmanka, diňe “gysga wagt” dowam edýärler; ol hem diňe “bir sagat” saklanyp durýar. Bu ylalaşygy kabul etmeginiň pygamberlik sebäbi — olaryň Wawilonyň şerabyndan serhoş bolmagydyr. Taryhy taýdan Isgender Zülkarneýn hem diňe gysga wagt höküm sürdi, çünki onuň durmuşy öz patyşalygynyň döredilişi ýaly çalt tamam boldy; sebäbi ol özüni içgi bilen ölüme eltdi. Şeýlelikde, bu Birleşen Milletler Guramasynyň on patyşasynyň gysga wagtlygyny we serhoşlygyny alamatlandyrýar. Isgender Zülkarneýn aýaga galan badyna döwüldi, we onuň patyşalygy dört ýele berildi; bu bolsa onuň öňki patyşalygyny gaýtadan berkarar etmek ugrunda soňraky göreşi kesgitleýär.

> Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:1–4.

> Mundan başga-da, men Darýus Madyň birinji ýylynda hem ony berkitmek we güýçlendirmek üçin durdum. Indi bolsa saňa hakykaty görkezjek. Ine, Parsda entek üç patyşa peýda bolar; dördünjisi bolsa olaryň hemmesinden has baý bolar. Ol öz baýlygy arkaly gazanan güýji bilen hemmeleri Ýewanystanyň patyşalygyna garşy gozgalaňa salar. Soňra uly hökmürowanlyk bilen höküm sürjek, öz islegine görä hereket etjek gudratly bir patyşa peýda bolar. Ol peýda bolanda, onuň patyşalygy dargadylar we asmanyň dört şemalyna tarap bölüner; emma ol onuň nesline geçmez, ne-de onuň höküm süren hökümrowanlygyna görä bolar. Çünki onuň patyşalygy köki bilen goparylar we ondan başgalar üçin berler. Daniel 11:1–4.

Alexander’s kingdom fell apart as quickly as it came together, for it represents the last days, in which prophecy is identified as happening rapidly.

Aleksandryň patyşalygy näçe çalt birleşen bolsa, şonça-da çalt dargady; çünki ol pygamberlikde wakalaryň tiz amala aşýandygy bilen kesgitlenýän ahyrzamany aňladýar.

> “The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies, volume 9, 11.

> “Ýamanlygyň güýjüni görkezýän güýçler öz güýçlerini birleşdirip, bir merkeze jemleýärler. Olar soňky beýik krizis üçin pugtalanyp barýarlar. Biziň dünýämizde ýakyn wagtda uly özgertmeler bolup geçer, we ahyrky hereketler çalt bolar.” Testimonies, 9-njy tom, 11.

The third woe of Islam is established upon the prophetic characteristics of the first and second woes. In the first woe there was a period which began with the arrival of Mohammed and continued until the next period, which is identified as “five months” or one hundred and fifty years, in which Islam would “hurt” the armies of Rome. The end of the one-hundred and fifty year time prophecy simultaneously marks the beginning of the three hundred and ninety-one year and fifteen-day prophecy, in which Islam of the second Woe, would then “kill” the armies of Rome.

Yslamyň üçünji hasraty birinji we ikinji hasratyň pygamberlik häsiýetleriniň esasynda berkidilendir. Birinji hasratda Muhammediň gelmegi bilen başlanan we indiki döwre çenli dowam eden bir döwür bardy; şol indiki döwür “bäş aý” ýa-da ýüz elli ýyl hökmünde kesgitlenýärdi, şol döwürde Yslam Rimiň goşunlaryna “zeper ýetirerdi”. Ýüz elli ýyllyk wagt pygamberliginiň soňy şol bir wagtda üç ýüz togsan bir ýyl we on bäş günlük pygamberligiň başlangyjyny hem belleýär; bu döwürde ikinji Hasratyň Yslamy soňra Rimiň goşunlaryny “öldürerdi”.

September 11, 2001 marked the arrival of the period represented by Mohammed of the first woe, which includes October 7, 2023 as marking the beginning of the period when Islam would “hurt” the “armies of Rome” in the ancient literal “Glorious Land” which is a proxy for the United States, and since October 7, 2023 the attacks by Islam against the army of Rome, is approaching two hundred at the writing of this article on February 17, 2024.

2001-nji ýylyň 11-nji sentýabry ilkinji bela degişli Muhammediň döwrüniň başlanandygyny görkezdi; bu döwür 2023-nji ýylyň 7-nji oktýabryny hem öz içine alýar, ýagny şol gün Yslamyň gadymy göni manydaky “Şanly Ýurtda” “Rimiň goşunlaryna” “zyýan ýetirjek” döwrüniň başlanandygyny belleýär; bu “Şanly Ýurt” Amerikanyň Birleşen Ştatlarynyň ornuny tutýan nyşandyr; we 2023-nji ýylyň 7-nji oktýabryndan bäri Yslamyň Rimiň goşunyna garşy hüjümleri, bu makalanyň 2024-nji ýylyň 17-nji fewralynda ýazylyş mahalynda iki ýüze golaýlap barýar.

At the soon-coming Sunday law the United States is “killed” as the sixth kingdom of Bible prophecy, which parallels the three hundred and ninety-one years and fifteen days of Islamic attacks that killed the former armies of Rome, as the warfare of their third great jihad intensifies. When Michael stands up, human probation closes, and the four winds are fully released during the seven last plagues.

Ýakyn wagtda çykjak ýekşenbe güni baradaky kanun bilen Birleşen Ştatlar Mukaddes Kitabyň pygamberligindäki altynjy patyşalyk hökmünde “öldürilýär”; bu ýagdaý olaryň üçünji uly jihadynyň söweşi güýçlenýän mahaly, öňki Rimiň goşunlaryny ýok eden yslamy hüjümleriniň üç ýüz togsan bir ýyl on bäş günlük döwrüne laýyk gelýär. Mikaýyl ýerinden turanda, adam üçin synag möhleti ýapylýar, we iň soňky ýedi bela wagtynda dört ýel doly goýberilýär.

> “I saw that the anger of the nations, the wrath of God, and the time to judge the dead were separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.

> Men milletleriň gaharynyň, Hudaýyň gazabynyň we ölülere höküm ediljek döwrüň biri-birinden aýry hem anyk tapawutlydygyny, olaryň biriniň beýlekisiniň yzyndan gelýändigini gördüm; şeýle hem Mikailiň entek ýerinden galmandygyny we ozal hiç haçan bolmadyk muşakgat wagtynyň entek başlanmandygyny gördüm. Milletler häzir gazaplanýarlar, emma beýik Baş Ruhanymyz mukaddes ýerde Öz hyzmatyny tamamlanyndan soň, Ol ýerinden galar, ar alyş lybaslaryny geýer, şonda soňky ýedi bela inderiler.

> “I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues.” Early Writings, 36.

> “Men dört perişdäniň dört ýeli Isanyň mukaddes ýerde işi tamam bolýança saklajakdygyny, ondan soň bolsa soňky ýedi bela geljekdigini gördüm.” Early Writings, 36.

The “four winds” are represented as “an angry horse, seeking to break loose and bring death and destruction in its path,” by Sister White and they are fully released when probation closes. They were portrayed as being released in the second woe as “four angels”, not four winds.

Ak dogan Waýtyň ýazgylarynda “dört ýel” “boşanyp çykmaga hem-de ýolunda ölüm we heläkçilik getirmäge ymtylýan gazaply at” hökmünde şekillendirilýär we synag möhleti ýapylanda olar doly boşadylýar. Olar ikinji waýda dört ýel hökmünde däl-de, “dört perişde” hökmünde beýan edilipdi.

> Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:14, 15.

> Altynjy perişdä, ýagny surnaýy bolan perişdä şeýle diýýärdi: Beýik Ýewfrat derýasynda bagly duran dört perişdäni boşat. Şonda adamlaryň üçden bir bölegini öldürmek üçin bir sagat, bir gün, bir aý we bir ýyl üçin taýýarlanyp goýlan şol dört perişdä boşadyldy. Ylham 9:14, 15.

The “four winds”, or the “four angels”, are both symbols of Islam as determined by the context where the symbol is employed. When Alexander the Great stood up, his kingdom, which represents the seventh kingdom, that is one third of the threefold kingdom of the dragon, the beast and the false prophet; “when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven.” When human probation closes the four winds, or the four angels are released, and they break his kingdom, for his kingdom “shall be broken.” Those ten kings and their partners, the globalist merchants, will then stand afar off and lament and cry.

“Köneli dört ýel”, ýa-da “dört perişde”, nyşanyň ulanylan mazmuny bilen kesgitlenişine görä, ikisi hem Yslamyň nyşanlarydyr. Isgender Zülkarneýin orta çykanda, onuň patyşalygy — ýedinji patyşalygy aňladýan, ýagny ажdarhanyň, ýyrtyjy haýwanyň we galp pygamberiň üç taraply patyşalygynyň üçden bir bölegi bolan şol patyşalyk — “ol orta çykanda, onuň patyşalygy dargadylar we asmanyň dört ýeline tarap bölünip paýlanylar.” Adamzat synag möhleti tamamlananda, dört ýel, ýa-da dört perişde boşadylýar, we olar onuň patyşalygyny dargadýarlar, çünki onuň patyşalygy “dargadylar.” Şonda şol on patyşa we olaryň hyzmatdaşlary bolan globalist täjirler uzakda durup, aglap-sygyryp nala çekerler.

> For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

> Çünki ine, patyşalar ýygnandylar, olar bilelikde geçip gitdiler. Olar muny görüp haýran galdylar; alada düşdüler we howlugyp gaçdylar. Ol ýerde olary gorky gaplady, dogurýan aýalyň agyrysy ýaly agyry tutdy. Sen Tarşyş gämilerini gündogar ýeli bilen döwýärsiň. Zebur 48:4–7.

The economic structure of the ten kings is broken by the “east wind” of Islam.

On patyşanyň ykdysady gurluşy Yslamyň “gündogar şemaly” tarapyndan döwülýär.

> Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin. Ezekiel 27: 26, 27.

> Kürekçileriñ seni uly suwlara getirdiler; gündogar ýeli seni deňizleriñ ortasynda döwdi. Seniñ baýlyklaryñ, ýarmarkalaryñ, söwdäñ, deňizçileriñ, ýolbeletleriñ, gämi bejerijileriñ, söwdäñ bilen meşgullanýanlaryñ hem-de içiñdäki ähli uruş adamlaryñ, senden ybarat ähli jemagatyñ bilen bilelikde, heläkçilik günüñde deňizleriñ ortasyna gaçarlar. Ezekiel 27:26, 27.

The “east wind” of Islam breaks the ten kings’ kingdom in “the day of their ruin,” as represented by Alexander the Great’s kingdom being “broken” and given to the four winds. Much of the history that has taken place in the eleventh of Daniel will be repeated as chapter eleven reaches its final fulfillment. Determining where to rightly divide those histories is the prophetic work of those who are called to be students of prophecy. The last six verses of Daniel eleven conclude at the close of human probation, when Michael stands up. When Alexander the Great’s kingdom is divided to the four winds, it represents the close of probation, and identifies that the following prophetic history from verse five onward is to be considered as a new prophetic line.

Yslamyň “gündogar şemaly”, Isgender Zülkarnaýnyň patyşalygynyň “döwlüp”, dört ýele berlendigi bilen şekillendirilişi ýaly, “olaryň heläk boljak gününde” on patyşanyň patyşalygyny döwýär. Danyýel 11-de bolup geçen taryhyň köp bölegi, on birinji bap öz iň soňky ýerine ýetirilişine ýetende, gaýtadan gaýtalanar. Şol taryhlary nirede dogry bölmelidigini kesgitlemek, pygamberlik okuwçylary bolmaga çagyrylanlaryň pygamberlik işidir. Danyýel on birinji bapyň soňky alty aýaty, Mikaýyl ýerinden galanda, adamzat synag möhletiniň tamamlanmagynda jemlenýär. Isgender Zülkarnaýnyň patyşalygy dört ýele bölünende, bu synag möhletiniň tamamlanmagyny aňladýar we bäşinji aýatdan başlap gelýän indiki pygamberlik taryhynyň täze bir pygamberlik çyzygy hökmünde garalmalydygyny görkezýär.

Verse five unto verse sixteen identifies the history of 538 unto the soon coming Sunday law. Verses five through nine, represent the history of the twelve hundred and sixty years of papal rule that began in the year 538 and concluded at the time of the end in 1798. Verse ten identifies the history that typifies verse forty, when the papacy swept away the Soviet Union at the time of the end in 1989. Verses eleven and twelve identify the current proxy war in the Ukraine, which Putin and Russia are going to win, but the aftermath of Putin’s victory will parallel “the battle of Nineveh,” and “the fall of Chosroes,” which was the “key that opened the bottomless pit” which released Islam in the history of the first woe.

Bäşinji aýatdan on altynjy aýada çenli bolan bölek 538-nji ýyldan ýakyn wagtda güýje girjek Ýekşenbe kanunyna çenli taryhy görkezýär. Bäşinji aýatdan dokuzynjy aýada çenli bolan aýatlar 538-nji ýylda başlap, 1798-nji ýylda ahyrzamanyň wagtynda tamamlanan papalyk häkimiýetiniň müň iki ýüz altmyş ýyllyk taryhyny aňladýar. Onunjy aýat, ahyrzamanyň wagtynda, 1989-njy ýylda papalygyň Sowet Soýuzyny süpürip aýyran mahaly, kyrkynjy aýatyň nusga bolup görkezýän taryhyny kesgitleýär. On birinji we on ikinji aýatlar Ukrainadaky häzirki proksi urşuny görkezýär; bu urşy Putin bilen Russiýa gazanar, ýöne Putiniň ýeňşinden soňky ýagdaý “Ninewanyň söweşi” bilen we ilkinji “waýyň” taryhynda Yslamy boşadan çuňňur jary açan “açar” bolan “Hysrowyň ýykylşy” bilen ugurdaş bolar.

In the aftermath of Putin’s short-lived triumph, the United States, in verses thirteen to fifteen, will win the proxy war, that is the conclusion of the proxy war that had been engaged in from World War Two. The passage identifies three battles, the first battle concluded in 1989, in fulfillment of verses ten and forty, the second being the current war in the Ukraine, represents verses eleven and twelve, and the third proxy war, representing the final victory of the United States, is represented in verse thirteen through fifteen.

Putiniň gysga wagtlyk ýeňşinden soň, on üçden on bäşe çenli aýatlarda Amerikanyň Birleşen Ştatlary proksi urşunda ýeňiş gazanar; ýagny bu, Ikinji Jahan urşundan bäri alnyp barylýan proksi urşunyň jemlenmesidir. Bu bölek üç söweşi görkezýär: birinji söweş, onunjy we kyrkynjy aýatlaryň berjaý bolmagy bilen, 1989-njy ýylda tamamlandy; ikinjisi, häzirki Ukrainadaky uruş bolup, on birinji we on ikinji aýatlary aňladýar; üçünji proksi urşy bolsa, Amerikanyň Birleşen Ştatlarynyň ahyrky ýeňşini aňladyp, on üçünji aýatdan on bäşinji aýada çenli görkezilýär.

What needs to be recognized with these four periods represented from verse five to verse fifteen, is that the last two periods, which represent the current war in the Ukraine, and then the retaliation of the United States, occur in the time of the sealing. Verse sixteen identifies the soon coming Sunday law in the United States. Verses five through ten represent the history of 538 through to both the time of the end in 1798, and then on to the time of the end in 1989. The two battles of the final proxy war, represented in verses eleven to fifteen, are therefore fulfilled in the period where Ezekiel chapter twelve identifies that the effect of every vision is fulfilled.

Bäşinji aýatdan on bäşinji aýata çenli görkezilen bu dört döwür babatda ykrar edilmeli zat şudur: häzirki wagtda Ukrainadaky urşy aňladýan soňky iki döwür, soňra bolsa Amerikanyň Birleşen Ştatlarynyň jogap zarbasy, möhürleniş döwründe bolup geçýär. On altynjy aýat Amerikanyň Birleşen Ştatlarynda tizden güýje girjek ýekşenbe kanunyny görkezýär. Bäşinji aýatdan onunjy aýada çenli bolan aýatlar 538-nji ýyldan başlap 1798-nji ýylda ahyrzaman döwrüne, ondan hem 1989-njy ýylda ahyrzaman döwrüne çenli bolan taryhy aňladýar. Şonuň üçin on birinji aýatdan on bäşinji aýada çenli görkezilen ahyrky wekilçilikli urşuň iki söweşi, Ezekieliň on ikinji babynda her bir görnüşiň täsiriniň doly amala aşýandygy görkezilýän döwürde ýerine ýetirilýär.

Those visions were represented to Ezekiel as “wheels within wheels”, which Sister White identifies as the “complicated interplay of human events.” The history of the war in the Ukraine, Putin’s victory, and then his demise, followed by the victory of the United States, is one of the most complex revelations of line upon line in God’s Word.

Şol görnüşler Hezekiele “tekerleriň içindäki tekerler” hökmünde görkezildi; muny Sister White “adamzat wakalarynyň çylşyrymly özara täsiri” diýip kesgitleýär. Ukrainadaky urşuň taryhy, Putiniň ýeňşi, soňra bolsa onuň heläkçiligi, onuň yzyndan hem Amerikanyň Birleşen Ştatlarynyň ýeňşi — bularyň barysy Hudaýyň Sözüindäki setir üstüne setir açylýan iň çylşyrymly ylhamlaryň biridir.

Commenting upon Ezekiel’s “wheels within wheels,” Sister White says that when Ezekiel first saw those wheels it appeared as confusion, but Ezekiel ultimately recognized perfect order in the wheels, which are the “complicated interplay of human events”. In order to rightly divide the history represented in verses eleven to fifteen, the relationship between the Catholic church and Nazi Germany must be understood, for the Nazi leaders in the Ukraine are the proxies for that relationship.

Ezekieliň “tigirleriň içindäki tigirler” baradaky beýanyna düşündiriş berip, Uýekeş Waýt şeýle diýýär: Ezekiel şol tigirleri ilkinji gezek göreninde, bu ýagdaý başagaýlyk ýaly bolup göründi, emma ahyrsoňy Ezekiel “adamzat wakalarynyň çylşyrymly özara täsiri” bolan şol tigirlerde kämil tertibi tanady. On birinji aýatdan on bäşinji aýada çenli beýan edilen taryhy dogry paýlamak üçin, Katolik buthanasy bilen nasist Germaniýasynyň arasyndaky gatnaşyk düşünilmelidir, çünki Ukrainadaky nasist ýolbaşçylary şol gatnaşygyň wekilleri bolup durýarlar.

It is also necessary to understand the role of the apparition of the so-called virgin Mary at Fatima, Portugal in 1918, including the three secrets that the so-called virgin Mary left with the three children from that history. The premise of those three messages, which describe a struggle between the Catholic church and atheistic Russia, and the Second World War, is part of the Fatima message that is represented in the war in the Ukraine.

Şeýle hem, 1918-nji ýylda Portugaliýanyň Fatima şäherinde diýlip atlandyrylýan päk gyz Merýemiň görünmeginiň ornuna, şol taryhda diýlip atlandyrylýan päk gyz Merýemiň üç çaga bilen galdyran üç syryny hem goşmak bilen, düşünmek zerurdyr. Katolik ybadathanasy bilen hudaýsız Russiýanyň arasyndaky göreşi we Ikinji jahan urşuny beýan edýän şol üç habaryň esasy manysy, Ukrainadaky uruşda şöhlelenýän Fatima habarynyň bir bölegidir.

The French Revolution, and its prophetic relationship to the Catholic church, and ultimately Napoleon Bonaparte, who represents Putin, is also one of the “wheels” that are represented in the war in the Ukraine. The French Revolution’s prophetic relationship to the United States is also represented in the history, for just as Putin is represented by Napoleon as France was going down, the former actor Ronald Reagan, as the head of the armies of Catholicism in the battle of 1989, typifies the former actor Zelenskyy as Ukraine is going down. In the wheels that intersect and connect in these verses, the final straw for the Democrat politicians in the United States, that have been and are promoting Zelenskyy, will be exposed by Putin when he prevails.

Fransuz ynkylaby, onuň Katolik ybadathanasyna bolan pygamberlik gatnaşygy we ahyrsoňunda Putini aňladýan Napoleon Bonapart bilen baglylygy hem Ukrainadaky uruşda görkezilen “tigirleriň” biridir. Fransuz ynkylabynyň Amerikanyň Birleşen Ştatlaryna bolan pygamberlik gatnaşygy hem şu taryhda görkezilýär; çünki Fransiýa pese gaçyp barýarka Putin Napoleonyň üsti bilen görkezilişi ýaly, 1989-njy ýylyň söweşinde Katolisizmiň goşunlarynyň başynda bolan öňki aktýor Ronald Reagan hem Ukraina pese gaçyp barýarka öňki aktýor Zelenskini nusgalaýar. Bu aýatlarda biri-biri bilen kesişýän we baglanyşýan tigirlerde, Zelenskini öňe süren we sürüp gelýän Amerikanyň Birleşen Ştatlaryndaky Demokrat syýasatçylar üçin soňky saman çöpi Putin üstün çykanda paş ediler.

We will continue this study in the next article.

Biz bu gözlegi indiki makalada dowam etdireris.

> “Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.

> “Hebar derýasynyň kenarynda Hezekiel demirgazykdan gelýän ýaly görünýän bir tüweleýi gördi: ‘uly bir bulut, öz-özüne sarmaşýan bir ot, onuň töwereginde parlaklyk, onuň ortasyndan hem sähraýy reňk kimin bir görnüş çykýardy.’ Biri-biriniň içinden geçýän birnäçe tigir dört janly barlyk tarapyndan herekete getirilýärdi. Bularyň ählisinden has ýokarda ‘tagtyň meňzeşi bardy, sapfir daşy görnüşindäki ýaly; tagtyň meňzeşiniň üstünde bolsa onuň ýokarsynda adam sypatynyň görnüşindäki bir meňzeşlik bardy.’ ‘Keruwlaryň arasynda olaryň ganatlarynyň aşagynda adam eliniň şekili göründi.’ Hezekiel 1:4, 26; 10:8. Tigirleriň düzülişi şeýle bir çylşyrymlydy welin, ilkinji nazarda bulaşyk ýaly görünýärdi; emma olar kämil sazlaşyk bilen hereket edýärdiler. Keruwlaryň ganatlarynyň astyndaky El tarapyndan goldanylýan we ugrukdyrylýan asman barlyklary bu tigirleri herekete getirýärdiler; olaryň ýokarsynda, sapfir tagtyň üstünde, Baky Olan bardy; tagtyň daş-töwereginde bolsa Hudaýy rehim-şepagatyň nyşany bolan älemgoşar bardy.

> “As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.

> Keruplaryň ganatlarynyň aşagyndaky eliň ýolbaşçylygy astynda tigir kimin çylşyrymly gurluşlar nähili bolan bolsa, adamzat wakalarynyň çylşyrymly akymy hem hut şeýlelikde ylahy gözegçiligiň astyndadyr. Milletleriň dawasy we galmagalynyň arasynda-da keruplaryň ýokarsynda oturan Henizem ýeriň işlerini ugrukdyrýar.

> “The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.

> Özlerine mälim bolmadyk hakykata özleri bilmän şaýatlyk edip, özlerine bölünip berlen wagty we orny birin-birin eýelän milletleriň taryhy bize ýüzlenýär. Her bir millete-de, şu günüň her bir adamyna-da Hudaý Öz beýik meýilnamasynda orun belläp goýandyr. Şu gün adamlar we milletler hiç bir hata goýbermeýäniň elindäki şakul bilen ölçenilýär. Hemmesi öz saýlawlary arkaly öz ykballaryny kesgitleýärler, we Hudaý Öz maksatlarynyň amala aşmagy üçin bularyň ählisini Öz erkine tabyn edip dolandyrýar.

> “The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.” Education, 178.

> Beýik MEN ÖZÜMÖŇ Öz Sözüne ýazyp goýan taryhy, pygamberlik zynjyryndaky bir halkany beýlekisine baglap, geçmişdäki ebedilikden geljekdäki ebedilige çenli, bize şu gün döwürleriň ýörişinde nirede durandygymyzy we öňde geljek wagtda nämelere garaşmalydygyny aýdýar. Pygamberligiň şu wagta çenli bolup geçjek diýip öňünden aýdyp goýan zatlarynyň ählisi taryhyň sahypalarynda yzarlanyldy, we biz heniz gelmeli bolan zatlaryň hemmesiniň hem öz tertibi boýunça ýerine ýetiriler diýip ynamly bolup bileris. Terbiýe, 178.

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