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# The Book of Daniel - Number Eighty-Three

Danyýel kitaby — segsen üçüňji belgisi

The Four Generations of Laodicean Adventism: Unraveling the Escalating Abominations

Laodikýa Adventizminiň Dört Nesli: Günsaýyn Güýjeýän Ýigrenji Zatlaryň Üsti Açylýar

Author

Jeff Pippenger

Published

February 16, 2024

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Ezekiel chapter eight, sets forth four increasing abominations which represent the four generations of Laodicean Adventism. The rebellion of 1863, produced a counterfeit to the two tables of Habakkuk, just as Aaron had produced an counterfeit image of jealousy, with his golden calf at the very time God was delivering the two tables of the Ten Commandments to Moses. Once Laodicean Adventism had begun the work of removing the foundational truths, as represented in William Miller’s dream, the leadership of the first generation began to reject the authority of the Bible, and then the Spirit of Prophecy. The rebellion had grown to a point where Kellogg’s spiritualism (pantheism), arrived into their history just prior to 1888.

Hezekiel kitabynyň sekizinji baby, Laodikiýa Adventizminiň dört neslini aňladýan barha artýan dört ýigrenji zady öňe sürýär. 1863-nji ýylyň pitnesi, Habakkugyň iki tagtasynyň galp nusgasyny döretdi; edil Harun hem Hudaýyň Musa On buýrugyň iki tagtasyny berýärkä, şol wagt öz altyn gölesi bilen gabançlylygyň galp şekilini döreden ýalydy. Laodikiýa Adventizmi, William Milleriň düýşünde görkezilişi ýaly, düýpli hakykatlary aýryp taşlamak işine başlansoň, birinji nesliň ýolbaşçylary ilki Mukaddes Kitabyň ygtyýaryny, soňra bolsa pygamberlik Ruhuny ret edip başladylar. Bu pitne şeýle bir derejä ýetipdi welin, Kelloggyň ruhçulygy (panteizmi) olaryň taryhyna 1888-den sähel öň aralaşdy.

At the rebellion of 1888, the spiritualism represented by Ezekiel’s chambers of imagery reached a point where the messengers of Minneapolis, and the prophetess and even the Holy Spirit were rejected.

1888-nji ýylyň gozgalaňynda, Hezekiýeliň şekiller otaglary arkaly görkezilen spiritizm şeýle bir derejä ýetdi welin, Minneapolisiň habarçylary, zenan pygamber hem-de hatda Mukaddes Ruhyň Özi-de ret edildi.

> “We have seen in our experience that when the Lord sends rays of light from the open door of the sanctuary to His people, Satan stirs up the minds of many. But the end is not yet. There will be those who will resist the light and crowd down those whom God has made His channels to communicate light. Spiritual things are not spiritually discerned. The watchmen have not kept pace with the opening providence of God, and the real heaven-sent message and messengers are scorned.

> “Tejribämizde gördük ki, Rebb mukaddes ýeriň açyk gapysyndan Öz halkyna nur şuglalaryny iberende, Şeýtan köpleriň aňlaryny galgatýar. Emma ahyrýet heniz gelmedi. Nura garşy durjaklar we Hudaýyň nury ýetirmek üçin Öz geçiriş serişdeleri eden adamlaryny basyp ýatyrjaklar bolar. Ruhy zatlar ruhy taýdan aňlanylmaýar. Garawulçylar Hudaýyň açylýan tagdyr ýoluna aýakdaş bolmadylar, we hakykatdan hem asmandan iberilen habar hem-de habarçylar ýigrenç bilen garşylanýar.

> “There will go from this meeting men who claim to know the truth who are gathering about their souls the garments not woven in the loom of heaven. The spirit that they have received here will be carried with them. I tremble for the future of our cause. Those who do not in this place yield to the evidence God has given will war against their brethren whom God is using. They will make it very hard, when opportunities shall come where they can carry forward and onward the same kind of warfare they have hitherto engaged in. These men will have opportunities to be convinced that they have been warring against the Holy Spirit of God. Some will be convinced; others will hold firmly their own spirit. They will not die to self and let the Lord Jesus come into their hearts. They will be more and still more deceived until they cannot discern truth and righteousness. They will, under another spirit, seek to place upon the work a mold that God shall not approve; and they will endeavor to act out the attributes of Satan in assuming control of human minds and thus control the work and cause of God.

> «Bu ýygnakdan hakykaty bilýändigini öňe sürýän, emma janlarynyň daşyna asmandaky dokma станogynda dokalmadyk lybaslary ýygnaýan adamlar çykar. Olar bu ýerde kabul eden ruhuny özleri bilen alyp giderler. Men işimiziň geljegi üçin titreýärin. Bu ýerde Hudaýyň beren subutnamasyna boýun egmeýänler, Hudaýyň ulanýan doganlaryna garşy söweşerler. Olar, öňden bäri meşgul bolup gelen şol bir söweş görnüşini dowam etdirip, öňe alyp gitmäge mümkinçilikler dörände, muny juda kynlaşdyrarlar. Bu adamlaryň Hudaýyň Mukaddes Ruhuna garşy söweşip gelendiklerine ynandyrmaga mümkinçilikleri bolar. Käbirleri ynandyrylar; beýlekiler bolsa öz ruhuna pugta ýapyşarlar. Olar öz-özüne ölmezler we Rebbimiz Isanyň ýüreklerine girmegine ýol bermezler. Olar hakykaty we adalaty saýgaryp bilmeýänçäler has hem aldanylar, ýene-de ýene-de aldanylar. Olar başga bir ruhuň täsiri astynda işe Hudaýyň makullamajak bir galybyny salmaga çalşarlar; we şeýlelik bilen adamlaryň aňlaryna gözegçiligi ele alyp, Hudaýyň işine we maksadyna höküm sürmekde Şeýtanyň häsiýetlerini amal etmäge synanyşarlar.»

> “Had our brethren fasted and prayed and humbled their hearts before God at this meeting, and sat down calmly to investigate the Scriptures together, then God would have been glorified. But the spirit of prejudice that was brought to that meeting closed the door to the richest blessing of God, and those who had this spirit will not be in a favorable position to see light until they repent before God and have some sense of how near they have come to doing despite to the Holy Spirit and having another spirit.” The 1888 Materials, 832.

> “Eger doganlarymyz bu ýygnakda agyz bekleseler, doga etseler, ýüreklerini Hudaýyň öňünde peseldip, Mukaddes Ýazgylary bilelikde derňemek üçin asudalyk bilen otursalar, onda Hudaý şöhratlandyrylan bolardy. Emma şol ýygnaga getirilen öňünden pikirlilik ruhy Hudaýyň iň baý berekedine gapyny ýapdy, we bu ruha eýe bolanlar Hudaýyň öňünde toba edýänçeler hem-de Mukaddes Ruha garşy çykmaga we başga bir ruha eýe bolmaga nähili golaý gelenlerine belli bir derejede düşünýänçeler, ýagtylygy görmek üçin amatly ýagdaýda bolmazlar.” The 1888 Materials, 832.

After 1888, Sister White “trembled for the future of” God’s church and work. She saw that the meeting would produce a continued spiritual warfare among the men that were leaders of Laodicean Adventism, and the controversy of “the daily,” is evidence that her predictions were fulfilled upon that very generation. A warfare was then carried on by men who did not “yield to the evidence God had given” to confirm the “heaven sent message and messengers,” and those men made war against “the Holy Spirit of God.” The second generation watched as the publishing house and sanitarium were burnt to the ground by the fires of God’s judgment.

1888-nji ýyldan soň, Uýam Waýt Hudaýyň ybadathanasy we işi üçin “geljek barada titreýärdi”. Ol şol ýygnagyň Laodikiýa Adwentizminiň ýolbaşçylary bolan adamlaryň arasynda dowamly ruhy urşy döretjekdigini gördi, hem-de “gündelik” baradaky jedel onuň pygamberlikleriniň hut şol nesliň üstünde ýerine ýetendiginiň subutnamasydyr. Şonda “asmandan iberilen habary we habarçylary” tassyk etmek üçin Hudaýyň beren “subutnamasyna boýun egmedik” adamlar tarapyndan uruş alnyp baryldy, we şol adamlar “Hudaýyň Mukaddes Ruhuna” garşy söweş etdiler. Ikinji nesil neşirýat öýüniň we sanitariýanyň Hudaýyň höküm ody bilen ýer bilen ýegsan edilip ýanandygyny synlady.

> “Today I received a letter from Elder Daniells regarding the destruction of the Review office by fire. I feel very sad as I consider the great loss to the cause. I know that this must be a very trying time for the brethren in charge of the work and for the employees of the office. I am afflicted with all who are afflicted. But I was not surprised by the sad news, for in the visions of the night I have seen an angel standing with a sword as of fire stretched over Battle Creek. Once, in the daytime, while my pen was in my hand, I lost consciousness, and it seemed as if this sword of flame were turning first in one direction and then in another. Disaster seemed to follow disaster because God was dishonored by the devising of men to exalt and glorify themselves.

> “Şu günler Men Daniells ağadan Review ofisiniň ýangyn bilen ýok edilmegi baradaky hat aldym. Bu işi nazara alanymda, maksada ýetirilen uly ýitgi hakynda çuň gynanýaryn. Men munuň işiň ýolbaşçylygyndaky doganlar hem-de ofisiň işgärleri üçin örän agyr synag wagty bolmalydygyny bilýärin. Men jebir çekýänleriň hemmesi bilen bile jebir çekýärin. Emma bu gynandyryjy habar meni geň galdyrmady, çünki gijeki görnüşlerde men Battle Creekiň üstünde oda meňzeş gylyjyny çekip duran bir perişdäni gördüm. Bir gezek gündiz, galamym elimdediginde, men huşumy ýitirdim, we maňa bu ýalynly gylyç ilki bir tarapa, soň başga bir tarapa öwrülýän ýaly boldy. Musybetiň yzyny musybet eýerýän ýalydy, sebäbi Hudaý adamlaryň özlerini beýgeltmek we şöhratlandyrmak üçin oýlap tapan zatlary arkaly bihaýalandyryldy.”

> “This morning I was drawn out in earnest prayer that the Lord would lead all who are connected with the Review and Herald office to make diligent search, that they may see wherein they have disregarded the many messages God has given.

> Şu gün irden men içgin doga çekildim: Rebbiň Review and Herald edarasy bilen baglanyşykly bolanlaryň hemmesine yhlasly gözleg etmäge ýolbaşçylyk etmegini, şeýlelik bilen olaryň Hudaýyň beren köp sanly habarlaryny nirede äsgermezlik edendiklerini görüp bilmegini dileg etdim.

> “Sometime ago the brethren at the Review office asked my counsel about the erection of another building. I then said that if those who were in favor of adding another building to the Review and Herald office had the future mapped out before them, if they could see what would be in Battle Creek, they would have no question about putting up another building there. God said: ‘My word has been despised; and I will turn and overturn.’

> Birnäçe wagt mundan ozal Review edarasyndaky doganlar maňa ýene bir bina gurmak barada maslahatymy soradylar. Şonda men şeýle diýdim: eger Review and Herald edarasyna ýene bir bina goşmagyň tarapynda bolanlar geljegi özleriniň öňünde ýazylan ýaly görüp bilselerdi, eger Battle Creekde nämeleriň boljakdygyny görüp bilselerdi, onda olar şol ýerde ýene bir bina gurmak meselesinde hiç hili sowal etmezdiler. Hudaý aýtdy: “Meniň sözüm ýigrenildi; şonuň üçin Men ýüz öwrerin we agdaryp taşlaryn.”

> “At the General Conference, held in Battle Creek in 1901, the Lord gave His people evidence that He was calling for reformation. Minds were convicted, and hearts were touched; but thorough work was not done. If stubborn hearts had then broken in penitence before God, there would have been seen one of the greatest manifestations of the power of God that has ever been seen. But God was not honored. The testimonies of His Spirit were not heeded. Men did not separate from the practices that were in decided opposition to the principles of truth and righteousness, which should ever be maintained in the Lord’s work.

> 1901-nji ýylda Battle Creekde geçirilen Baş konferensiýada Reb Öz halkyna özgertme çagyrýandygynyň subutnamasyny berdi. Aňlar ýazgaryldy, ýürekler täsirlenildi; emma düýpli iş edilmedi. Eger şol wagt gaýtmaz ýürekler Hudaýyň öňünde toba bilen döwlüp-büzülen bolsady, onda Hudaýyň güýjüniň şu wagta çenli görlenleriň arasynda iň beýik ýüze çykyşlarynyň biri görünerdi. Emma Hudaýa hormat goýulmady. Onuň Ruhunyň şaýatlyklaryna gulak asylmady. Adamlar Rebbiň işinde hemişe saklanylmaly bolan hakykat we dogrulyk ýörelgelerine aç-açan garşy duran amallardan aýrylmadylar.

> “The messages to the church of Ephesus and to the church in Sardis have been often repeated to me by the One who gives me instruction for His people. ‘Unto the angel of the church of Ephesus write; These things saith He that holdeth the seven stars in His right hand, who walketh in the midst of the seven golden candlesticks; I know thy works, and the labor, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: and hast borne, and hast patience, and for My name’s sake hast labored, and hast not fainted. Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.’ Revelation 2:1–5.

> “Efesdäki ýygnaga we Sardesdäki ýygnaga iberilen habarlary Öz halky üçin maňa görkezme berýän Şol Bir maňa ençeme gezek gaýtalady. ‘Efesdäki ýygnagyň perişdesine ýaz; Sag elinde ýedi ýyldyzy tutýan, ýedi altyn şemdanyň arasynda gezýän Şol şeýle diýýär: Seniň işleriňi, zähmetiňi, sabyrlylygyňy bilýärin; seniň ýaman adamlara çydap bilmeýändigiňi bilýärin; özlerini resul diýýänleri synap gördüň, emma olaryň beýle däldigini bilip, olary ýalançy tapdyň; çydadyň, sabyrly bolduň, Meniň adym üçin zähmet çekdiň we surnukmadyň. Şeýle-de bolsa, saňa garşy bir zadym bar: sen ilkinji söýgiňi terk etdiň. Şonuň üçin niredan gaçandygyňy ýatla, toba et we ilkinji işleriňi et; bolmasa, tiz wagtda saňa gelerin-de, eger toba etmeseň, şemdanyňy öz ýerinden aýraryn.’ Ylham 2:1–5.”

> “‘And unto the angel of the church in Sardis write; These things saith He that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.’ Revelation 3:1–3.

> “‘Sardesdäki ýygnagyň perişdesine ýaz: Hudaýyň ýedi Ruhuna we ýedi ýyldyza eýe bolan şeýle diýýär: Men seniň işleriňi bilýärin; sen diri diýen adyň bar, emma ölüsiň. Oýag bol, ölmäge taýyn bolan galan zatlary berkit; çünki men seniň işleriňi Hudaýyň öňünde kämil tapmadym. Şonuň üçin ony nähili kabul edip eşideniňi ýatla, ony berk sakla we toba et. Eger-de oýag bolmasaň, men saňa ogrynyň gelşi ýaly gelerin, haýsy sagatda saňa geljegimi bilmersiň.’ Ylham 3:1–3.”

> “We are seeing the fulfillment of these warnings. Never have scriptures been more strictly fulfilled than these have been.

> “Biz bu duýduryşlaryň berjaý bolýandygyny görýäris. Mukaddes Ýazgylar hiç haçan bularyňky ýaly şeýle berk ýerine ýetirilen däldir.

> “Men may erect the most carefully constructed, fireproof buildings, but one touch of God’s hand, one spark from heaven, will sweep away every refuge.

> Adamlar iň içgin oýlanylyp gurlan, oda çydamly binalary galdyryp bilerler, emma Hudaýyň eliniň bir degşi, gökden gelen bir uçgun her bir penahanany süpürip aýrar.

> “It has been asked if I have any advice to give. I have already given the advice that God has given me, hoping to prevent the falling of the fiery sword that was hanging over Battle Creek. Now that which I dreaded has come—the news of the burning of the Review and Herald building. When this news came, I felt no surprise, and I had no words to speak. What I have had to say from time to time in warnings has had no effect except to harden those who heard, and now I can only say: I am so sorry, so very sorry, that it was necessary for this stroke to come. Light enough has been given. If it were acted upon, further light would not be needed.” Testimonies, volume 8, 97–99.

> “Menden maslahat berjegim barmy diýip soraldy. Men eýýäm Hudaýyň maňa beren maslahatyny beripdim, Battle Creekiň üstünde asylyp duran otly gylyjyň inmeginiň öňüni almaga umyt baglapdym. Indi bolsa meniň gorkan zadym boldy — Review and Herald binasynyň ýanandygy baradaky habar geldi. Bu habar gelende, men geň galmadym, aýtmaga-da sözüm bolmady. Men wagtal-wagtal duýduryşlarda aýtmaly bolan zatlarymyň, eşidenleriň ýüregini gatatmakdan başga täsiri bolmady, indi bolsa men diňe şuny aýdyp bilýärin: men örän gynanýaryn, juda hem gynanýaryn, bu urgyň gelmegi zerur bolupdyr. Ýeterlik derejede nur berildi. Eger oňa görä hereket edilseydi, goşmaça nura mätäçlik bolmazdy.” Testimonies, volume 8, 97–99.

The second generation of Adventism was not a victory, and in fulfillment of Ezekiel chapter eight, the rebellion only continued to escalate.

Adwentizmiň ikinji nesli ýeňiş bolmady, we Ezekieliň sekizinji babynyň berjaý bolşy ýaly, gozgalaň diňe barha güýçlenip dowam etdi.

> “By written messages and by fire the Lord has declared that he wants his people to move out of Battle Creek. May God help us to hear his voice. Does it mean nothing to us that our two great institutions in Battle Creek were swept away by fire? You may say, ‘But the new Sanitarium has many patients.’ Yes; but if there were many thousand patients there, this would be no argument in favor of our people building homes in Battle Creek, and settling there.

> “Reb ýazgylar arkaly we ot arkaly Reb öz halkynyň Battle Creekden çykyp gitmegini isleýändigini yglan etdi. Goý, Hudaý bize Onuň sesini eşitmäge kömek etsin. Battle Creekdäki iki uly edaramyzyň ot bilen ýok edilmegi biziň üçin hiç zat aňlatmaýarmy? Siz: ‘Emma täze Sanitariýada köp hassa bar’ diýip bilersiňiz. Hawa; emma ol ýerde köp müňlerçe hassa bar bolan bolsady hem, bu biziň halkymyzyň Battle Creekde jaý gurup, şol ýerde mesgen tutmagynyň peýdasyna hiç hili delil bolmazdy.”

> “Temptations are increasing. Men are rejecting the light that God has sent in the Testimonies of his Spirit, and they are choosing their own devising and their own plans. Will men continue to separate themselves from God? Must he reveal his displeasure in a still more marked manner than he has already done?” Pamphlets, SpTB06, 45.

> “Synaglar artýar. Adamlar Hudaýyň Öz Ruhunyň Şaýatlyklarynda iberen ýagtylygyny ret edýärler, hem-de öz oýlap tapan zatlaryny we öz meýilnamalaryny saýlaýarlar. Adamlar Hudaýdan özlerini aýyrmagyny dowam etdirerlermi? Ol eýýäm edişinden-de has aýdyň görnüşde Öz nägileligini aýan etmelimi?” Pamphlets, SpTB06, 45.

Men were “choosing their own devising’s and their own plans,” as represented by the seventy elders in the chambers of imagery of Ezekiel chapter eight, who proclaimed, “The Lord seeth us not.” The Lord raised up a prophetess and gave her “open visions” for exactly forty years, until 1884. He placed his signature upon this gift, for He gave it and ended it in a city named Portland, and he gave it for forty years. Just prior to the cessation of “open visions” the ancient men began to undermine the authority of the Bible and the Spirit of Prophecy in 1881, and 1882. The “open visions,” then ended in 1884, and in four years the rebellion of Korah, Dathan and Abiram was repeated at the 1888 General Conference.

Adamlar, Hezekieliň sekizinji babyndaky şekiller öýleriniň içindäki ýetmiş ýaşulynyň üsti bilen görkezilişi ýaly, “öz oýlap tapyşlaryny we öz meýilnamalaryny saýlaýardylar”; olar: “Reb bizi görýän däldir” diýip yglan edýärdiler. Reb bir zenan pygamberi galdyrdy we oňa takyk kyrk ýyllyk möhlet bilen, 1884-nji ýyla çenli, “açyk görnüşler” berdi. Ol bu peşge öz goluny goýdy, çünki Ony Ol berdi we ony Portland atly şäherde tamamlatdy, hem-de ony kyrk ýyl üçin berdi. “Açyk görnüşleriň” bes edilmeginiň öňüsyrasynda, gadymy adamlar 1881-nji we 1882-nji ýyllarda Mukaddes Kitabyň we Pygamberlik Ruhunyň ygtyýaryny pese gaçyrmaga başladylar. Şondan soň “açyk görnüşler” 1884-nji ýylda tamamlandy, hem-de dört ýyl geçenden soň, 1888-nji ýylyň Baş Maslahatynda Korahyň, Datanyň we Abiramyň pitnesi gaýtalandy.

The rebellion of 1888, produced an escalation of rebellion that saw God’s direct intervention into the history of Laodicean Adventism as He burnt down the publishing work and the health work. Yet those direct judgments did not deter the rebellion that was under way. In 1919, a Bible Conference took place, where one of the primary rebels of the second generation, William Warren Prescott, the theologian trained in the universities of apostate Protestantism, was the primary leader of pushing the satanic view that claimed “the daily,” represented Christ’s sanctuary work gave a series of presentations.

1888-nji ýylyň gozgalaňy, Hudaýyň Laodikeýa Adventizminiň taryhyna gönüden-göni gatyşyp, neşir işini we saglyk hyzmatyny ýakyp ýok etmegine çenli baryp ýeten gozgalaňyň güýçlenmesini döretdi. Şeýle-de bolsa, şol gönüden-göni hökümler dowam edip duran gozgalaňy saklap bilmedi. 1919-njy ýylda apostat protestantizmiň uniwersitetlerinde tälim alan teolog, ikinji nesliň esasy gozgalaňçylarynyň biri bolan William Warren Prescott “gündelik” diýen düşünjäniň Mesihe degişli mukaddes ýer hyzmatyny aňladýandygyny öňe sürýän şeýtany garaýşy ilerletmegiň baş ýolbaşçysy bolan bir Mukaddes Kitap maslahaty geçirildi we ol birnäçe çykyş etdi.

History identified that at that Bible conference in 1919, Prescott presented a gospel that consisted of removing every tenet of the prophetic message of the Millerites. He even attempted to remove the twenty-three hundred days, but could not pull that off. Yet he presented a gospel that was fully void of the prophetic understandings of the Millerites. His gospel was rejected at the meeting, but still those blind leaders decided to take his series of presentations and construct them into a book titled, The Doctrine of Christ. That book became the symbol of the arrival of the third generation of Laodicean Adventism.

Taryh kesgitledi ki, 1919-njy ýylda geçirilen şol Mukaddes Kitap maslahatynda Prescott Milleritleriň pygamberlik habarynyň her bir esasy ýörelgesini aýyrmaga daýanýan bir hoş habary hödürledi. Ol hatda iki müň üç ýüz güni hem aýyrmaga synanyşdy, emma muny başarmady. Şeýle-de bolsa, ol Milleritleriň pygamberlik düşünjelerinden bütinleý mahrum edilen bir hoş habary hödürledi. Onuň hoş habary şol ýygnakda ret edildi, ýöne şonda-da şol kör ýolbaşçylar onuň çykyşlarynyň tapgyryny alyp, olary “The Doctrine of Christ” atly kitaba öwürdiler. Şol kitap Laodikeýa Adventizminiň üçünji nesliniň gelip ýetmeginiň nyşanyna öwrüldi.

The book represents another gospel than the Millerite gospel of Habakkuk chapter two, and Paul informs us another gospel is not a gospel at all.

Bu kitap Habakkuk kitabynyň ikinji babyndaky Millerit hoş habaryndan başga bir hoş habary aňladýar, Pawlus bolsa bize başga bir hoş habaryň asla hoş habar däldigini habar berýär.

> I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. Galatians 1:6–9.

> Men siziň Mesihiň merhemetine çagyran Ondan şeýle tiz ýüz öwrüp, başga bir hoş habara geçýändigiňize haýran galýaryn; ol hem başga hoş habar däldir; emma sizi biynjalyk edýänler bar, olar Mesihiň hoş habaryny ýoýmak isleýärler. Ýöne biz bolalyň ýa-da gökden bir perişde bolsun, size özümiziň wagyz edenimizden başga bir hoş habary wagyz etse, goý ol näletlenmiş bolsun. Öň hem aýdyşymyz ýaly, indi ýene-de aýdýaryn: eger bir adam size kabul eden hoş habaryňyzdan başga bir hoş habary wagyz etse, goý ol näletlenmiş bolsun. Galatýalylar 1:6–9.

The third generation of Adventism is represented by Ezekiel’s third abomination where the women are weeping for Tammuz. Tammuz was a Mesopotamian deity associated with fertility and the cycles of vegetation. Tammuz was sometimes depicted as a shepherd or a young man, linked to the changing seasons and the growth of crops. Tammuz’s death and subsequent resurrection, was tied to the agricultural calendar. According to the mythology, Tammuz would die or disappear during the summer months, which was seen as a representation of the withering of vegetation in the hot, dry season. The weeping for Tammuz was a mourning ritual that involved lamenting the death or disappearance of Tammuz during the summer months, followed by rejoicing at his resurrection, which symbolized the renewal of vegetation and agricultural life.

Adwentizmiň üçünji nesli Ezekieliň üçünji ýigrenjiniň üsti bilen görkezilýär; ol ýerde aýallar Tammuz üçin aglaýarlar. Tammuz hasyllylyk we ösümlik dünýäsiniň aýlawlary bilen baglanyşykly Mesopotamiýa hudaýydy. Tammuz käwagt çopan ýa-da ýaş ýigit görnüşinde şekillendirilýärdi; ol pasyllaryň üýtgemegi we ekinleriň ösmegi bilen baglanyşdyrylýardy. Tammuzyň ölümi we soňraky direlişi oba hojalyk senenamasy bilen baglanyşyklydy. Mifologiýa görä, Tammuz tomus aýlarynda ölýärdi ýa-da ýitip gidýärdi; bu yssy, gurak möwsümde ösümlikleriň solmagynyň nyşany hökmünde görülýärdi. Tammuz üçin aglamak tomus aýlarynda Tammuzyň ölümini ýa-da ýitip gitmegini ýas tutmagy öz içine alýan matam dessurydy; munuň yz ýanyndan onuň direlişine şatlanmak gelýärdi, bu bolsa ösümlik dünýäsiniň we oba hojalyk durmuşynyň täzelenmegini alamatlandyrýardy.

Weeping for Tammuz represents a counterfeit latter rain message, which is what the gospel of W. W. Prescott represented. The removal of the prophetic foundation, which began in the rebellion of 1863, reached a point in 1919, that Laodicean Adventism allowed the false gospel to be established. That false gospel was based fully upon the methodology of apostate Protestantism. Its original architect was W. W. Prescott, and as with William Miller, both men’s gospel was based upon their foundational understanding of “the daily,” in the book of Daniel. Both gospels are represented in the passage of 2 Thessalonians where Miller first discovered that “the daily,” represented paganism. In the passage there is a class represented by Miller, who accept the truth presented by Paul, and another class who do not possess a love of the truth.

Tammuz üçin aglamak galp soňky ýagyş habaryny alamatlandyrýar; W. W. Preskottuň hoş habary hem hut şony aňladýardy. 1863-nji ýylyň pitnesi bilen başlanan pygamberlik binýadynyň aýrylmagy 1919-njy ýylda şeýle bir derejä ýetdi welin, Laodikeýa Adventizmi şol galp hoş habaryň berkidilmegine ýol berdi. Ol galp hoş habar bütinleý ýüz dönderen Protestantizmiň usulyýetine esaslanýardy. Onuň ilkinji binagäri W. W. Preskott bolupdy; William Miller bilen bolşy ýaly, bu iki adamyň hem hoş habary Daniýel kitabyndaky “gündelik” baradaky binýady düşünjesine esaslanýardy. Iki hoş habar hem 2 Selaniklilerdäki şol parçanyň içinde görkezilýär; şol ýerde Miller ilkinji gezek “gündeligiň” butparazlygy aňladýandygyny ýüze çykardy. Şol parçanyň içinde Miller bilen görkezilen bir topar Pawlusyň beýan eden hakykatyny kabul edýär, başga bir topar bolsa hakykata söýgi eýe däldir.

One class in the last days, represented by Miller, “recognize” and receive the latter rain, and another class, represented by Prescott, receive strong delusion. The strong delusion they receive is based upon a false gospel, that is no gospel at all, and it identifies a false message of the latter rain. Thus, the third abomination of Ezekiel is the women (churches of Laodicean Adventism), weeping for Tammuz. Their summertime tears (rain), are to produce the fruit of the harvest.

Soňky günlerde Miller tarapyndan görkezilen bir topar soňky ýagşy tanap, ony kabul edýär, Prescott tarapyndan görkezilen başga bir topar bolsa güýçli aldanyşy kabul edýär. Olar tarapyndan kabul edilýän şol güýçli aldanyş aslynda asla hoş habar hem bolmadyk ýalan hoş habara esaslanýar we ol soňky ýagşy hakdaky galp habary açyp görkezýär. Şeýlelikde, Ezekieliň üçünji ýigrenji zady Tammuz üçin aglaýan aýallardyr (Laodikýa Adventizminiň ybadathanalary). Olaryň tomusky gözýaşlary (ýagyşy) hasylyň miwesini öndürmelidir.

The distinction between two types of latter rain message pervades the Bible and Spirit of Prophecy. The Bible repeatedly identifies that the rain is withheld from a disobedient people.

Soňky ýagyşyň habarynyň iki görnüşiniň arasyndaky tapawut Mukaddes Kitabyň hem-de Pygamberlik Ruhunyň bütin dowamynda giňden orun alýar. Mukaddes Kitap gaýta-gaýta ýagşyň boýun egmeýän halkdan saklanyp galýandygyny görkezýär.

> They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord. Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness. Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead, thou refusedst to be ashamed. Jeremiah 3:1–3.

> Olar diýýärler: eger bir adam öz aýalyny goýberse, ol hem ondan gidip başga bir adamyňky bolsa, ol ýene-de oňa dolanarmy? Şonda şol ýurt gaty hapalanmazmy? Emma sen köp aşyklar bilen zyna etdiň; muňa garamazdan, ýene-de Maňa dolan, diýýär Reb. Gözleriňi belentliklere galdyr-da, nirede seniň bilen ýatylmadyk ýer bar, gör. Ýollaryň boýunda sen olar üçin çöldäki arap ýaly oturdyň; zynaň we pisligiň bilen ýurdy hapaladyň. Şonuň üçin ýagynlar saklanyp goýuldy, giçki ýagyş-da bolmady; sende bir jelep aýalyň maňlaýy bardy, utanmakdan ýüz öwürdiň. Ýermeýa 3:1–3.

Laodicean Adventism began playing the harlot in 1863, and ever since then the showers have been withheld. They refuse to be ashamed of their rebellion, and that lack of humility produces a whore’s forehead, and the whore of Bible prophecy is the papacy. The third generation is where the final work of preparing to bow down to the whore of Rome’s mark is accomplished. The preparation for the fourth generation is accomplished in the third generation, by a counterfeit message of the latter rain. As with the rebellion of 1863, and the rebellion of 1888, the rebellion of 1919, are aligned with September 11, 2001, for when the buildings of New York City then came down the mighty angel of Revelation eighteen descended and the genuine latter rain began.

Laodikýäniň Adventizmi 1863-nji ýylda zyna ýoluna düşüp başlady, şondan bäri-de ýagmyrlar saklanyp gelýär. Olar öz gozgalaňlary üçin utanmakdan ýüz öwürýärler, şol kiçigöwünliligiň ýoklugy bolsa jelep maňlaýyny emele getirýär, Mukaddes Kitabyň pygamberligindäki jelep hem papalykdyr. Üçünji nesil — Rimiň jelep alamatynyň öňünde baş egmäge taýýarlyk görmek boýunça ahyrky işiň amala aşyrylýan ýeridir. Dördünji nesil üçin taýýarlyk üçünji nesilde, ahyrzaman ýagşynyň galp habary arkaly amala aşyrylýar. 1863-nji ýylyň gozgalaňy, 1888-nji ýylyň gozgalaňy ýaly, 1919-njy ýylyň gozgalaňy hem 2001-nji ýylyň 11-nji sentýabry bilen bir hatara goýlupdyr; çünki şol wagtda Nýu-Ýork şäheriniň binalary ýykylanda, Ylham kitabynyň on sekizinji babyndaky gudratly perişde aşak inip, hakyky ahyrzaman ýagşy başlandy.

> “The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.

> “Giçki ýagyş Hudaýyň halkynyň üstüne ýagmalydyr. Gudratly bir perişde gökden inmelidir, we bütin ýer ýüzi onuň şöhraty bilen ýagtyldylmalydyr.” Review and Herald, 1891-nji ýylyň 21-nji apreli.

When the latter rain began the ancient men of Laodicean Adventism would not recognize it as the latter rain, for they had been indoctrinated by a false latter rain message, represented by Ezekiel as the women weeping for Tammuz, and in application as a message of peace and safety.

Soňky ýagyş başlananda, Laodikiýaly Adventizmiň gadymy adamlary ony soňky ýagyş hökmünde tanamazdylar, çünki olar Ýezekiliň aýallaryň Tammuz üçin aglaýan görnüşinde beýan eden, amaly taýdan bolsa parahatçylyk we howpsuzlyk habary hökmünde ýüze çykýan galp soňky ýagyş habary bilen özlerine taglym berlipdi.

> “Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.” Testimonies to Ministers, 507.

> “Diňe özlerinde bar bolan nur boýunça ýaşaýanlar has uly nury kabul ederler. Eger biz her gün işjeň mesihi fazyletleriniň durmuşa geçirilmeginde öňe ilerlemesek, onda soňky ýagyndaky Mukaddes Ruhuň aýan boluşlaryny tanap bilmeris. Ol biziň daş-töweregimizdäki ýürekleriň üstüne ýagyp durýan bolup biler, emma biz ony saýgaryp-da, kabul edip-de bilmeris.” Testimonies to Ministers, 507.

It was impossible for the guardians of the people to recognize the arrival of the latter rain, for their false gospel of a false latter rain, denied the possibility of any manifestation of the power of God as had been in former ages.

Halkyň goragçylary üçin soňky ýagşyň gelşini tanamak mümkin däldi, çünki olaryň galp soňky ýagşy baradaky galp hoş habary öňki döwürlerde bolşy ýaly, Hudaýyň güýjüniň haýsydyr bir ýüze çykmagynyň mümkinçiligini inkär edýärdi.

> “There is to be in the churches a wonderful manifestation of the power of God, but it will not move upon those who have not humbled themselves before the Lord, and opened the door of the heart by confession and repentance. In the manifestation of that power which lightens the earth with the glory of God, they will see only something which in their blindness they think dangerous, something which will arouse their fears, and they will brace themselves to resist it. Because the Lord does not work according to their ideas and expectations, they will oppose the work. ‘Why,’ they say, ‘should not we know the Spirit of God, when we have been in the work so many years?’—Because they did not respond to the warnings, the entreaties of the messages of God, but persistently said, ‘I am rich, and increased with goods, and have need of nothing.’ Talent, long experience, will not make men channels of light, unless they place themselves under the bright beams of the Sun of Righteousness, and are called, and chosen, and prepared by the endowment of the Holy Spirit. When men who handle sacred things will humble themselves under the mighty hand of God, the Lord will lift them up. He will make them men of discernment—men rich in the grace of his Spirit. Their strong, selfish traits of character, their stubbornness, will be seen in the light shining from the Light of the world. ‘I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.’ If you seek the Lord with all your heart, he will be found of you.” Review and Herald, December 23, 1890.

> “Ybadathanalarda Hudaýyň güýjüniň ajaýyp bir ýüze çykyşy bolmaly, emma bu, Rebbiň öňünde özüni peseltmedik, we ýüreginiň gapysyny boýun alma hem-de toba arkaly açmadyk adamlara täsir etmez. Ýeri Hudaýyň şöhraty bilen ýagtylandyrýan şol güýjüň ýüze çykyşynda olar diňe öz körlüginde howply hasap edýän bir zady, gorkularyny oýandyrjak bir zady görerler, we oňa garşy durmak üçin özlerini berkiderler. Reb olaryň pikirlerine we garaşýanlaryna görä işlemeýändigi sebäpli, olar bu işe garşy çykarlar. ‘Näme üçin,’ diýýärler olar, ‘biz Hudaýyň Ruhuny bilmeli dälmi, biz bu işiň içinde köp ýyllardan bäri bolanymyzdan soň?’ — Çünki olar Hudaýyň habarlarynyň duýduryşlaryna we ýalbaryşlaryna jogap bermediler, tersine, gaýta-gaýta: ‘Men baýdyryn, baýlygym artdy, maňa hiç zat gerek däl’ diýdiler. Zehin, uzak wagtlyk tejribe, adamlary ýagtylygyň akymlary etmez, eger-de olar özlerini Adalat Gününiň ýagty şöhleleriniň astynda goýmasalar, hem-de Mukaddes Ruhuň peşgeşi bilen çagyrylyp, saýlanyp, taýýarlanylmasalar. Mukaddes zatlar bilen iş salyşýan adamlar Hudaýyň gudratly eliniň astynda özlerini peseldenlerinde, Reb olary ýokary galdyrar. Ol olary düşünjeli adamlar eder — Öz Ruhunyň merhemetinde baý adamlar. Olaryň güýçli, özüne gönükdirilen häsiýet aýratynlyklary, olaryň boýun bolmazlygy, dünýäniň Nuryndan saçýan ýagtylykda görner. ‘Men saňa tiz gelerin, we eger toba etmesen, şemdanyňy öz ýerinden aýraryn.’ Eger siz Rebbi tutuş ýüregiňiz bilen gözleseňiz, Ol size tapylar.” Review and Herald, December 23, 1890.

The elders of Ezekiel chapter eight, accepted a gospel of peace and safety in 1919, and when September 11, 2001 arrived the fruit of that escalating rebellion was manifested in their inability to recognize the arrival of the latter rain. In the history beginning at the time of the end in 1989, God repeated the Millerite movement to the very letter. Miller was a symbol of Elijah, and Elijah had straitly told Ahab that there would be no rain, except at the word of Elijah.

Hezekieliň sekizinji bapyndaky ýaşulular 1919-njy ýylda parahatçylyk we howpsuzlyk baradaky hoş habary kabul etdiler, we 2001-nji ýylyň 11-nji sentýabry gelende, barha güýjeýän şol gozgalaňyň miwesi olaryň giçki ýagmyryň gelşini tanap bilmezliginde aýan boldy. 1989-njy ýylda, ahyrzamanyň wagtynda başlan taryhda, Hudaý Millerit hereketini iň ownuk jikme-jikligine çenli gaýtalady. Miller Ylýasyň nyşanydy, we Ylýas Ahaba berkden-berk ýagşy aýdypdy ki, Ylýasyň sözi bolmasa, hiç hili ýagyş ýagmaz.

We will continue our consideration of the third generation of Adventism in the next article.

Biz Adventizmiň üçünji nesli baradaky seljermämizi indiki makalada dowam etdireris.

> “The class who do not feel grieved over their own spiritual declension, nor mourn over the sins of others, will be left without the seal of God. The Lord commissions His messengers, the men with slaughtering weapons in their hands: ‘Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.’

> Özleriniň ruhy pese gaçyşyna gynanmaýan, başgalaryň günäleri üçin hem aglamaýan topar Hudaýyň möhri bolmazdan galar. Reb Öz habarçylaryna, ellerinde gyrgy ýaraglary bolan adamlara şeýle buýurýar: “Onuň yzy bilen şäheriň içinden geçiň-de, uruň; gözüňiz aýamasyn, rehim hem etmäň: garralary-da, ýaşlary-da, gyzlary-da, çagalary-da, aýallary-da bütinleý öldüriň; emma üstünde nyşan bolan hiç bir adama golaýlaşmaň; Meniň mukaddes ýerimden başlaň. Şonda olar öýüň öňünde duran garry adamlardan başladylar.”

> “Here we see that the church—the Lord’s sanctuary—was the first to feel the stroke of the wrath of God. The ancient men, those to whom God had given great light and who had stood as guardians of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestation of God’s power as in former days. Times have changed. These words strengthen their unbelief, and they say: The Lord will not do good, neither will He do evil. He is too merciful to visit His people in judgment. Thus ‘Peace and safety’ is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs that would not bark are the ones who feel the just vengeance of an offended God. Men, maidens, and little children all perish together.

> “Bu ýerde biz ýygnagyň — Rebbiň mukaddes ybadathanasynyň — ilkinji bolup Hudaýyň gazabynyň urgusyny duýandygyny görýäris. Gadymy ýaşulular, ýagny Hudaýyň özlerine beýik nur berenleri we halkyň ruhy bähbitleriniň goragçylary bolup duranlar, özlerine ynanylan amanata hyýanat etdiler. Olar öňki günlerdäki ýaly gudratlara we Hudaýyň güýjüniň aýdyň ýüze çykmagyna garaşmaly däldiris diýen garaýşy eýelediler. Zamanlar üýtgedi. Bu sözler olaryň imansyzlygyny berkidýär, we olar şeýle diýýärler: Reb ýagşylyk hem etmez, ýamanlyk hem etmez. Ol Öz halkyny höküm bilen cezalandyrmak üçin aşa rehimlidir. Şeýlelikde, Hudaýyň halkyna olaryň günälerini we Ýakubyň öýüne olaryň etmişlerini görkezmek üçin indi hiç haçan sesini surnaý ýaly galdyrmajak adamlaryň agzyndan çykýan naryň özi: “Parahatlyk we howpsuzlyk.” Üýrmeýän lal itler bolan şolar göwnüne deglen Hudaýyň adyl ar alyşyny başyndan geçirýänlerdir. Erkekler, ýaş gyzlar we körpe çagalar — hemmesi bilelikde heläk bolýarlar.

> “The abominations for which the faithful ones were sighing and crying were all that could be discerned by finite eyes, but by far the worst sins, those which provoked the jealousy of the pure and holy God, were unrevealed. The great Searcher of hearts knoweth every sin committed in secret by the workers of iniquity. These persons come to feel secure in their deceptions and, because of His long-suffering, say that the Lord seeth not, and then act as though He had forsaken the earth. But He will detect their hypocrisy and will open before others those sins which they were so careful to hide.

> Wepadar adamlaryň ah çekip, aglap ýören nejis işleri, çäkli gözleriň saýgaryp biläýjek zatlarynyň hemmesidi; emma iň erbet günäler, ýagny päk we mukaddes Hudaýyň gabanjaňlygyny tutaşdyrýan günäler, aýan edilmedikdi. Ýürekleriň beýik Synagçysy, bikanunlyk edýänleriň gizlinlikde edýän her bir günäsini bilýär. Bu adamlar öz aldawlarynda özlerini howpsuz duýmaga başlaýarlar we Onuň uzak sabyrlylygy sebäpli: «Reb görýän däldir» diýýärler, soňra bolsa edil Ol ýeri terk eden ýaly hereket edýärler. Emma Ol olaryň ikiýüzlüligini ýüze çykarar we olaryň şeýle yhlas bilen gizläp gelen günälerini başgalaryň öňünde äşgär eder.

> “No superiority of rank, dignity, or worldly wisdom, no position in sacred office, will preserve men from sacrificing principle when left to their own deceitful hearts. Those who have been regarded as worthy and righteous prove to be ring-leaders in apostasy and examples in indifference and in the abuse of God’s mercies. Their wicked course He will tolerate no longer, and in His wrath He deals with them without mercy.

> Mertebe, abraý ýa-da dünýewi paýhas babatda hiç hili ýokarylyk, mukaddes gullukdaky hiç bir wezipe, adamlary özleriniň aldawçy ýürekleriniň erkine goýlanda, ýörelgäni gurban etmekden gorap bilmez. Mynasyp we dogruçyl hasap edilenler, ýüz dönderişde öňbaşçylar we biparhlykda hem-de Hudaýyň rehmetlerini hyýanatçylykly peýdalanmakda görelde bolup çykýarlar. Ol olaryň erbet ýoluna indi mundan beýläk ýol bermez, we Öz gahary bilen olar bilen rehim-şepagatsyzlyk etmän iş salyşar.

> “It is with reluctance that the Lord withdraws His presence from those who have been blessed with great light and who have felt the power of the word in ministering to others. They were once His faithful servants, favored with His presence and guidance; but they departed from Him and led others into error, and therefore are brought under the divine displeasure.” Testimonies, volume 5, 211, 212.

> “Reb beýik nur bilen bereketlenen we başgalara hyzmat edenlerinde sözüň güýjüni duýan adamlardan Öz huzuryny islegsiz aýyrýar. Olar bir wagtlar Onuň wepaly hyzmatkärleridiler, Onuň huzury we ýol görkezmesi bilen makullanypdyrlar; emma Olar Ondan ýüz öwürdiler we başgalary ýalňyşlyga alyp gitdiler, şonuň üçin hem ylahy nägileligiň astyna düşürildiler.” Testimonies, 5-nji tom, 211, 212.

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