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# Panium - Number Six

Paniýum — Alty Sany

Prophetic Waymarks in Daniel 11: The Collapse of the USSR, the Sunday Law, and the Rise of Modern Rome

Danyýel 11-däki pygamberlik ýol belgileri: SSSR-iň dargamagy, Ýekşenbe güni baradaky kanun we häzirki zaman Rimiň ýokary galşy

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Jeff Pippenger

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March 9, 2025

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With the collapse of the USSR in 1989 verse forty of Daniel eleven was fulfilled. Verse forty-one is the Sunday law in the United States, as is verse sixteen. From 1989 until the Sunday law in the United States verse forty is empty. The collapse of the USSR in 1989 was also identified in verse ten of Daniel eleven, that was initially fulfilled by Antiochus Magnus.

1989-njy ýylda SSSR-iň dargamagy bilen Danyýel on birinji babyň kyrkynjy aýaty ýerine ýetdi. Kyrk birinji aýat, on altynjy aýat ýaly, Amerikanyň Birleşen Ştatlarynda ýekşenbe kanunydyr. 1989-njy ýyldan Amerikanyň Birleşen Ştatlarynda ýekşenbe kanunyna çenli döwürde kyrkynjy aýat boşdur. 1989-njy ýylda SSSR-iň dargamagy Danyýel on birinji babyň onunjy aýatynda hem görkezilipdi; ol ilki bilen Antiýoh Magnusy tarapyndan ýerine ýetirilipdi.

Antiochus III Magnus the Seleucid “king of the north,” ruled from 223–187 BC and sought to reclaim territories lost to the Ptolemies (the “king of the south”) after the Third Syrian War (246–241 BC). His campaign in the Fourth Syrian War (219–217 BC) aimed to retake Coele-Syria, Phoenicia, and Palestine. In 219 BC Antiochus marched south, capturing Seleucia-in-Pieria, Tyre, and Ptolemais (Acre), regaining coastal strongholds. In 218 BC he advanced further, taking Philadelphia (Amman) and pressing toward Egypt’s frontier, intent on reclaiming lost Seleucid lands down to Gaza. Antiochus halted his march in 218 BC, consolidating gains and preparing for a decisive push. Ptolemy IV Philopator, the Ptolemaic king, mustered an army to meet him, bolstered by Egyptian troops. Verse ten of Daniel eleven sets forth this movement of Antiochus, thus prefiguring the collapse of the USSR in 1989, and typifying verse forty.

Selewkileriň “demirgazygyň patyşasy” bolan beýik Antiýoh III b.e. öň 223–187-nji ýyllarda höküm sürdi we Üçünji Siriýa urşundan (b.e. öň 246–241-nji ýyllar) soň Ptolemeýlerden (“günortanyň patyşasyndan”) ýitirilen ýerleri gaýtaryp almagy maksat edindi. Onuň Dördünji Siriýa urşundaky (b.e. öň 219–217-nji ýyllar) ýörişi Koýlesiriýany, Finikiýany we Palestinany gaýtadan ele geçirmeklige gönükdirilipdi. B.e. öň 219-njy ýylda Antiýoh günorta tarap ýöriş edip, Selewkiýa-in-Pieriýany, Tiri we Ptolemaýsy (Akrany) basyp aldy hem-de kenarýaka berk galalaryny gaýtaryp aldy. B.e. öň 218-nji ýylda ol has öňe ilerläp, Filadelfiýany (Ammany) eýeledi we Müsüriň serhedine tarap gysylyp baryp, Gazanyň aşagyna çenli ýitirilen Selewki ýerlerini gaýtaryp almagy niýet edindi. Antiýoh b.e. öň 218-nji ýylda öz ýörişini togtadyp, gazananlaryny berkitdi we çözgütleýji bir öňe atylyşa taýýarlandy. Ptolemeý patyşasy Ptolemeý IV Filopator, mısyrly goşunlar bilen güýçlendirilen bir goşuny toplap, oňa garşy çykdy. Danyýel kitabynyň on birinji babyndaky onunjy aýat Antiýohuň bu hereketini beýan edýär, şeýlelikde 1989-njy ýylda SSSR-iň dargamagyny öňden alamatlandyrýar we kyrkynjy aýatyň nusgasyny berýär.

> But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.

> Emma onuň ogullary herekete gelerler we köp sanly uly goşuny ýygnarlar; olaryň biri hökman gelip, joşup geçer we öňünden geçip gider; soňra ol gaýdyp gelip, öz galasyna çenli ýene-de güýçlenip herekete geler. Daniýel 11:10.

When the king of the north in verse forty “overflows and passes over” it aligns with verse ten’s king of the north “overflowing and passing through.” In both verses it is the identical Hebrew words, that are simply translated a little differently. It is the same expression as found in Isaiah 8:8.

Kyrk sekizinji aýatdaky demirgazygyň patyşasy “daşyp geçende”, bu onunjy aýatdaky demirgazygyň patyşasynyň “daşyp geçmegi we aradan geçmegi” bilen gabat gelýär. Iki aýatda hem birmeňzeş ýewreý sözleri ulanylýar, olar diňe birneme başgaça terjime edilendir. Bu, Işaýa 8:8-de duş gelýän şol bir aňlatmadyr.

> And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. Isaiah 8:8.

> Ol Ýahudanyň içinden geçer; joşup-daşaýyp aşar, boýunça ýetip geler; onuň ganatlarynyň ýaýraýşy, eý Immanuwel, seniň ýurduň giňligini doldurar. Işaýa 8:8.

Each of the three verses is identifying a southern king being defeated by a northern king. Antiochus the northern king prevails over Ptolemy the southern king, just as Sennacherib prevailed over Judah the southern king, and just as the king of the north in verse forty swept away the USSR in 1989. Three verses along with the three historical fulfillments of those verses, identify the “time of the end” in 1989. Thus, verse ten is 1989 and verse sixteen is the Sunday law in the United States, as is verse forty-one.

Üç aýatyň her biri günortanyň bir patyşasynyň demirgazygyň bir patyşasy tarapyndan ýeňilýändigini görkezýär. Demirgazygyň patyşasy Antioh günortanyň patyşasy Ptolemeýden üstün çykýar; edil şonuň ýaly, Senaherib günortanyň patyşasy Ýahudadan üstün çykdy, we edil şonuň ýaly hem kyrkynjy aýatda demirgazygyň patyşasy 1989-njy ýylda SSSR-ni süpürip aýyrdy. Üç aýat, şol aýatlaryň üç taryhy ýerine ýetmesi bilen birlikde, “ahyryň wagtyny” 1989-njy ýylda görkezýär. Şonuň üçin, onunjy aýat 1989-njy ýyl bolup, on altynjy aýat hem, kyrk birinji aýat ýaly, Amerikanyň Birleşen Ştatlarynda ýekşenbe kanunydyr.

Verses eleven through fifteen is a line of Scripture, which also has a historical fulfillment that identifies specific prophetic waymarks within the hidden history of verse forty. Before the Sunday law in the United States, but after 1989 the battle of Raphia and its aftermath is set forth in verses eleven and twelve, and the battle of Panium is set forth in verses thirteen to fifteen.

On birden on bäşe çenli aýatlar, şeýle hem taryhy ýerine ýetmesi bolan Mukaddes Ýazgynyň bir bölegidir; bu ýerine ýetme kyrkynjy aýatyň gizlin taryhynyň içindäki belli pygamberlik belliklerini kesgitleýär. Amerikanyň Birleşen Ştatlarynda ýekşenbe kanunyndan öň, ýöne 1989-njy ýyldan soň, Rafiýa söweşi we onuň netijeleri on birinji we on ikinji aýatlarda beýan edilýär, Panium söweşi bolsa on üçünji aýatdan on bäşinji aýata çenli beýan edilýär.

The Sunday law is the time appointed; for it is there that the deadly wound of the papacy is healed, and the pope returns to the throne of the earth. That empowerment was typified by the enthronement of the papacy in 538, and by the enthronement of pagan Rome at the battle of Actium. Once prophetically enthroned pagan Rome ruled supremely for 360 years. Once the papacy was enthroned in 538, she ruled supremely for twelve hundred and sixty years. Once the deadly wound is healed at the Sunday law the papacy will rule supremely for a symbolic 42 months.

Ýekşenbe baradaky kanun bellenen wagtdyr; çünki papalygyň ölüm howply ýarasy hut şol ýerde sagalýar, we papa ýer ýüzüniň tagtyna gaýdyp gelýär. Şol ygtyýar berlişi 538-nji ýylda papalygyň tagta çykarylmagy, hem-de Aktium söweşinde butparaz Rimiň tagta çykarylmagy bilen nusgalandyrylypdy. Pygamberlik taýdan tagta çykarylandan soň, butparaz Rim 360 ýyl iň ýokary häkimiýet bilen höküm sürdi. Papalyk 538-nji ýylda tagta çykarylandan soň, ol müň iki ýüz altmyş ýyl iň ýokary häkimiýet bilen höküm sürdi. Ölüm howply ýara Ýekşenbe baradaky kanunda sagaldylan badyna, papalyk nyşanly 42 aý möhletinde iň ýokary häkimiýet bilen höküm sürer.

> And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. Revelation 13:3–5.

> Soň men onuň kelleleriniň biriniň ölümçül ýaralanan ýaly bolandygyny gördüm; onuň ölümçül ýarasy bolsa sagaldy; we tutuş dünýä haýwanyň yzyndan haýran galyp gitdi. Olar haýwana güýç beren aždarhaya sežde etdiler; şeýle hem haýwana sežde edip: «Haýwana kim meňzäp biler? Oňa garşy söweşmäge kimiň güýji ýeter?» diýdiler. Oňa uly zatlary we Hudaýa garşy dil ýetirmeleri aýdýan bir agyz berildi; şeýle hem oňa kyrk iki aý dowam etmäge ygtyýar berildi. Ylham 13:3–5.

Verse 27 says “both” of these kings:

27-nji aýatda bu iki patyşa barada şeýle diýilýär:

> And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed. Daniel 11:27.

> Bu iki patyşanyň hem ýürekleri şerlik etmek üçin bolar, we olar bir saçagyň başynda ýalan sözlärler; emma bu üstünlik gazanmaz, çünki soňy heniz bellenen wagtda bolar. Daniel 11:27.

The two kings in verse twenty-seven are the kings in the previous two verses who thereafter fought the battle of Actium.

Ýigrimi ýedinji aýatdaky iki patyşa, ondan öňki iki aýatda agzalýan we şondan soň Aktium söweşini alyp baran patyşalardyr.

> And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him. Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain. Daniel 11:25, 26.

> Ol uly goşun bilen günortanyň patyşasyna garşy öz güýjüni we batyrlygyny gozgajakdyr; günortanyň patyşasy-da örän uly hem kuwwatly goşun bilen söweşe galjakdyr; emma ol durup bilmez, sebäbi oňa garşy hileler düzüler. Hawa, onuň saçagyndan iýýänler ony heläk ederler, onuň goşuny agyp geçer; we köp adamlar öldürilip ýykylarlar. Daniel 11:25, 26.

Verse twenty-seven therefore creates an anomaly that needs to be understood before we proceed. In verse twenty-four the “time” represents a 360-year period beginning at the battle of Actium and concluding at the appointed time in the year 330.

Şeýlelik bilen, ýigrimi ýedinji aýat dowam etmezden öň düşünilmegi zerur bolan bir aýratynlygy döredýär. Ýigrimi dördünji aýatda bolsa “wagt” Aktium söweşinden başlanýan we bellenen wagtda, ýagny 330-njy ýylda tamamlanýan 360 ýyllyk döwri aňladýar.

The king of the south in the battle was Cleopatra, who was in an alliance with Marc Antony. Octavius was the king of the north who would defeat them both. At the time appointed (31 BC) the two kings who had previously sat down at one table and told lies to one another would confront each other at the battle of Actium.

Günorta patyşasy söweşde Mark Antoniý bilen ylalaşykda bolan Kleopatra idi. Olaryň ikisini-de ýeňjek demirgazyk patyşasy Oktawiusdy. Bellenen wagtda (b.e. öň 31-nji ýyl) ozal bir saçagyň başynda oturyp, birek-birege ýalan sözlän şol iki patyşa Aktiý söweşinde biri-birine garşy ýüzbe-ýüz bolardy.

The two kings at the table align with the history of the battle of Panium (verses 13 through 15), where there was an alliance of Antiochus Magnus and Phillip of Macedon. That historical alliance corresponds with the symbolic alliance represented in the name of Panium in the time of Christ—Caesarea Philippi. The alliance is also represented in verse forty when the USSR is swept away in 1989 through an alliance between Reagan and pope John Paul II. The two kings tell lies to each other before 31 BC, which aligns with the Sunday law in the United States, and therefore their lies occur before verse sixteen, during the history represented by verses thirteen to fifteen which were fulfilled at the battle of Panium seventeen years after the battle of Raphia, and one hundred and thirty-seven years before Pompey conquered Jerusalem in fulfillment of verse sixteen.

Stoluň başyndaky iki patyşa Panium söweşiniň taryhy bilen (13–15-nji aýatlar) gabat gelýär; şol ýerde Antiochus Magnus bilen Makedonly Filipiň arasynda bir bileleşik bardy. Şol taryhy bileleşik, Mesihiň döwründe Panium adynda şekillendirilen nyşanlaýyn bileleşige — Caesarea Philippi — laýyk gelýär. Bu bileleşik kyrkynjy aýatda hem görkezilýär; şol ýerde 1989-njy ýylda SSSR Reýgan bilen papa Ioann Pawel II-niň arasyndaky bileleşik arkaly süpürilip aýrylýar. Iki patyşa miladydan öňki 31-nji ýyldan ozal biri-birine ýalan sözleýärler; bu ABŞ-daky ýekşenbe kanuny bilen gabat gelýär, şonuň üçin hem olaryň ýalanlary on altynjy aýatdan öň, Rafiýa söweşinden on ýedi ýyl soň Panium söweşinde ýerine ýeten 13–15-nji aýatlarda beýan edilýän taryhyň dowamynda, hem-de Pompeiý Iýerusalimi on altynjy aýatyň ýerine ýetmesi hökmünde basyp almagyndan bir ýüz otuz ýedi ýyl öň bolup geçýär.

In verse twenty-eight Octavius, the victor over both Cleopatra (the king of the south) and Marc Antony, “returns into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.” Uriah Smith identifies these two victories as Actium in 31 BC and the destruction of Jerusalem in 70 AD. Verse twenty-eight is therefore identifying a history which begins at the battle of Actium, which is the beginning of the 360 years and the destruction of Jerusalem in 70 AD.

Ýigrimi sekizinji aýatda Kleopatrany (günortanyň patyşasy) hem-de Mark Antonini ýeňen Oktawius barada şeýle diýilýär: “ol uly baýlyk bilen öz ýurduna dolanar; onuň ýüregi mukaddes ähtine garşy bolar; ol beýik işler eder-de, soňra öz ýurduna gaýdar.” Urýa Smit bu iki ýeňşi miladydan öňki 31-nji ýylda bolan Aktium söweşi we miladdan soňky 70-nji ýylda Iýerusalimiň weýran edilmegi hökmünde kesgitleýär. Şeýlelikde, ýigrimi sekizinji aýat miladydan öňki 31-nji ýylda bolan Aktium söweşi bilen, ýagny 360 ýylyň başlangyjy bilen başlanýan we miladdan soňky 70-nji ýylda Iýerusalimiň weýran edilmegini öz içine alýan taryhy görkezýär.

> Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land. Daniel 11:28.

> Soňra ol uly baýlyk bilen öz ýurduna gaýdar; onuň ýüregi mukaddes ähtiň garşysyna bolar; ol uly işleri eder-de, öz ýurduna gaýdyp gider. Daniýel 11:28.

The last phrase of verse twenty-four (even for a time) onward represents a historical line which began in 31 BC and concludes in the last phrase of verse thirty-one (shall place the abomination that maketh desolate) which was fulfilled in 538. The line begins with the battle of Actium, which marks the beginning of pagan Rome ruling supremely for three hundred and sixty years. The line ends in 538 with papal Rome beginning to rule supremely for twelve hundred and sixty years. Within the verses and the history which fulfilled the verses the time appointed in 330 represents a division in the history of pagan Rome as the fourth kingdom of Bible prophecy. After the initial period of ruling supremely for three hundred and sixty years, there follows two hundred and eight years of disintegration of the empire in advance of the papacy taking the throne in verse thirty-one in the year 538. In the sequence of those eight verses only verse twenty-seven identifies a historical fulfillment that occurred before the battle of Actium in 31 BC.

Ýigrimi dördünji aýadyň soňky jümlesinden başlap (“hatda belli bir wagta çenli”) otuz birinji aýadyň soňky jümlesine çenli (“weýran ediji ýigrenji zady goýjakdyr”) 31-nji ýyl b.e.ö. başlap, 538-nji ýylda ýerine ýeten taryhy bir hatary aňladýar. Bu hatar Aktiý söweşi bilen başlanýar; şol söweş butparaz Rimiň üç ýüz altmyş ýyl dowamynda ýokary häkimiýet bilen höküm sürmeginiň başlangyjyny alamatlandyrýar. Bu hatar 538-nji ýylda papalyk Rimiň bir müň iki ýüz altmyş ýyl dowamynda ýokary häkimiýet bilen höküm sürmäge başlamagy bilen tamamlanýar. Aýatlaryň öz içinde we aýatlaryň ýerine ýetmegini emele getiren taryhyň içinde, 330-njy ýylda bellenilen wagt, Mukaddes Kitap pygamberliginiň dördünji patyşalygy hökmünde butparaz Rimiň taryhyndaky bir bölünişi aňladýar. Üç ýüz altmyş ýyl ýokary häkimiýet bilen höküm süren ilkinji döwürden soň, otuz birinji aýatda papalygyň 538-nji ýylda tagta geçmeginden öň imperiýanyň dargamagynyň iki ýüz sekiz ýyly dowam edýär. Şol sekiz aýadyň yzygiderliliginde diňe ýigrimi ýedinji aýat 31-nji ýyl b.e.ö. Aktiý söweşinden öň bolup geçen taryhy ýerine ýetmäni görkezýär.

Verse twenty-seven identifies a meeting between two kings in advance of the “appointed time” and verse twenty-nine identifies an “appointed time.” Verse twenty-seven’s “appointed time” is the beginning of the three hundred and sixty year period and the “appointed time” of verse twenty-nine is the ending of the three hundred and sixty year period. The beginning and ending represent an “appointed time.”

Ýigrimi ýedinji aýat iki patyşanyň “bellenen wagtdan” öň duşuşygyny görkezýär, ýigrimi dokuzynjy aýat bolsa bir “bellenen wagty” görkezýär. Ýigrimi ýedinji aýatdaky “bellenen wagt” üç ýüz altmyş ýyllyk döwrüň başlangyjydyr, ýigrimi dokuzynjy aýatdaky “bellenen wagt” bolsa üç ýüz altmyş ýyllyk döwrüň ahyrydyr. Başlangyç bilen ahyr bir “bellenen wagty” aňladýar.

The empowerment of pagan Rome began when it conquered the third geographical obstacle as represented in Daniel 8:9.

Butparaz Rimiň güýçlenmegi Daniel 8:9-da görkezilişi ýaly üçünji geografik päsgelçiligi ýeňip geçende başlandy.

> And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. Daniel 8:9.

> Olaryň birinden günorta tarapa, gündogar tarapa we gözel ýurda tarap aşa ulalan kiçijik bir şah çykdy. Daniýel 8:9.

The empowerment began at the battle of Actium, and the subsequent subjection of the king of the south (Egypt) in verse nine of chapter eight.

Güýçlendirilme Aktiý deňiz söweşinde başlandy we sekizinji babyň dokuzynjy aýatynda günortanyň patyşasynyň (Müsüriň) soňraky boýun egdirilmegi bilen dowam etdi.

The ending of pagan Rome’s rules as the fourth kingdom of Bible prophecy ended in 538 when papal Rome overcame its third geographical obstacle. The entire five-hundred and sixty-eight year period from the battle of Actium unto 538 begins with pagan Rome conquering it’s third obstacle and becoming the fourth kingdom of Bible prophecy, and it ends when papal Rome conquers it’s third geographical obstacle.

Mukaddes Kitabyň pygamberliginiň dördünji patyşalygy hökmünde butparaz Rimiň hökümdarlygynyň soňy, papalyk Rimiň öz üçünji geografik päsgelçiligini ýeňip geçen 538-nji ýylda tamamlandy. Aktium söweşinden 538-nji ýyla çenli bolan tutuş bäş ýüz altmyş sekiz ýyllyk döwür, butparaz Rimiň öz üçünji päsgelçiligini ýeňip, Mukaddes Kitabyň pygamberliginiň dördünji patyşalygyna öwrülmegi bilen başlanýar, hem-de papalyk Rimiň öz üçünji geografik päsgelçiligini ýeňmegi bilen tamamlanýar.

As the fourth kingdom of Bible prophecy, the history represented identifies two periods, the first when Rome exalts itself followed by a period describing Rome’s fall. The beginning of the first period of exaltation is also the beginning of the entire period pagan Rome ruled as the fourth kingdom of Bible prophecy. The first period of Rome’s exaltation begins and ends with an appointed time, and it also begins with the joining of the northern and southern kingdoms. It ends with the division into an eastern kingdom and a western kingdom. Beginning and ending with an appointed time and the beginning and ending represent the four divisions of Alexander’s kingdom.

Mukaddes Kitabyň pygamberlik habarlarynda görkezilen dördünji patyşalyk hökmünde beýan edilen taryh iki döwri kesgitleýär: birinjisi Rim özüniň beýgeldilýän döwrüdir, munuň yzysüre bolsa Rimiň ýykylşyny beýan edýän döwür gelýär. Bu beýgelmegiň birinji döwrüniň başlangyjy şol bir wagtyň özünde-de Mukaddes Kitabyň pygamberlik habarlarynda dördünji patyşalyk hökmünde butparaz Rimiň höküm süren bütin döwrüniň başlangyjydyr. Rimiň beýgelmeginiň birinji döwri bellenen wagt bilen başlanýar we bellenen wagt bilen tamamlanýar; ol şeýle hem demirgazyk we günorta patyşalyklaryň birleşmegi bilen başlanýar. Ol gündogar patyşalyga we günbatar patyşalyga bölünmek bilen tamamlanýar. Bellenen wagt bilen başlap, bellenen wagt bilen tamamlanmagy, hem-de başlangyç bilen ahyr Aleksandryň patyşalygynyň dört bölünişini aňladýar.

The two appointed times of verses twenty-seven and twenty-nine represent a beginning and ending waymark describing the period when Rome rules supremely. At the Sunday law in the United States in fulfillment of verse forty-one and verse sixteen of Daniel eleven the period for modern Rome to rule supremely for forty-two symbolic months begins. The first appointed time of verse twenty-seven is the Sunday law in the United States and the second appointed time represents when the last nation on earth follows the example of the United States and enforces the last Sunday law and in so doing identifies the worldwide enforcement of the idol sabbath.

Ýigrimi ýedinji we ýigrimi dokuzynjy aýatlardaky iki bellenen wagt, Rimiň iň ýokary häkimiýet bilen höküm sürýän döwrüni beýan edýän başlangyç we tamamlaýjy ýolgörkezijilerdir. Daniel on birinji babyň kyrk birinji aýatynyň hem-de on altynjy aýatynyň berjaý bolmagynda, Amerikanyň Birleşen Ştatlarynda ýekşenbe kanuny girizilende, häzirki zamanyň Rimi iň ýokary häkimiýet bilen kyrk iki nyşanly aý möhlet höküm sürüp başlamagynyň döwri başlanýar. Ýigrimi ýedinji aýatyň ilkinji bellenen wagty Amerikanyň Birleşen Ştatlaryndaky ýekşenbe kanunydyr, ikinji bellenen wagt bolsa ýer ýüzündäki iň soňky milletiň Amerikanyň Birleşen Ştatlarynyň göreldesine eýerip, iň soňky ýekşenbe kanunyny mejbury berjaý edýän, şeýle etmek bilen hem but şenbesiniň bütin dünýä boýunça mejbury berjaý edilýändigini kesgitleýän wagtyny aňladýar.

Those two prophetic waymarks are the Sunday law in the United States unto the world Sunday law enforcement, and those two Sunday laws are the two appointed times in verse twenty-seven and twenty-nine. The first appointed time of verse twenty-seven was also typified by Constantine’s Sunday law in 321, and the papal Sunday law at the Counsel of Orleans in 538 represents the worldwide Sunday law.

Şol iki pygamberlik ýolgörkezijisi Amerikanyň Birleşen Ştatlarynda ýekşenbe kanunydan dünýä boýunça ýekşenbe kanunynyň mejbury ýerine ýetirilişine çenli bolan wakadyr; şol iki ýekşenbe kanuny bolsa ýigrimi ýedinji we ýigrimi dokuzynjy aýatdaky bellenen iki wagty aňladýar. Ýigrimi ýedinji aýatdaky ilkinji bellenen wagt, milady 321-nji ýylda Konstantiniň ýekşenbe kanuny bilen hem nusgalanyp görkezildi; 538-nji ýylda Orlean geňeşindäki papalyk ýekşenbe kanuny bolsa bütindünýä ýekşenbe kanunyny aňladýar.

In the context of verses thirteen through fifteen the battle of Panium is the history that precedes the Sunday law of verse sixteen. Within that history the meeting of the two kings who lie to each other is fulfilled. Verse thirteen through fifteen are part of the history represented in verses ten through sixteen. The verses identify the fourth Syrian War in verse ten, the battle of Raphia in verse eleven, and the aftermath of that battle in verse twelve. Verses thirteen through fifteen represent the history of the year 200 BC when the battle of Panium was fulfilled, and when pagan Rome represented as the robbers of thy people enter the prophetic narrative.

On üçünji aýatdan on bäşinji aýata çenli bolan aýatlaryň kontekstinde, Panium söweşi on altynjy aýatyň Ýekşenbe kanunyndan öňki taryhdyr. Şol taryhyň içinde biri-birine ýalan aýdýan iki patyşanyň duşuşygy ýerine ýetýär. On üçünji aýatdan on bäşinji aýata çenli bolan aýatlar, onunjy aýatdan on altynjy aýata çenli görkezilen taryhyň bir bölegidir. Bu aýatlar, onunjy aýatda dördünji Siriýa urşuny, on birinji aýatda Rafia söweşini, on ikinji aýatda bolsa şol söweşiň netijesini görkezýär. On üçünji aýatdan on bäşinji aýata çenli bolan aýatlar b.e. öň 200-nji ýylyň taryhyny görkezýär; şol wagtda Panium söweşi ýerine ýetdi, hem-de seniň halkyňyň talaňçylary hökmünde görkezilen butparaz Rim pygamberlik gürrüňine girýär.

Daniel eleven verse forty identifies the collapse of the USSR in 1989 and verse sixteen identifies the Sunday law in the United States. The meeting between two kings who tell lies to one another in advance of the time appointed, which was the battle of Actium, do so within the history of verse forty that follows the time of the end in 1989 and concludes at the Sunday law in the United States. Verse twenty-seven is a waymark in the hidden history of verse forty, occurring after 1989, but before the Sunday law. The “meeting” of verse twenty-seven is a waymark before the empowerment of Rome at the Sunday law. There are several waymarks that lead up to the empowerment of the papacy in 538, and these waymarks also occur before the time appointed. One of those prophetic waymarks is the decree of Justinian in 533, that fulfilled verse thirty’s reference to having “intelligence with those that forsake the covenant.”

Danyýlyň on birinji babyrynyň kyrkynjy aýaty 1989-njy ýylda SSSR-iň çöküşini görkezýär, on altynjy aýat bolsa Amerikanyň Birleşen Ştatlarynda Ýekşenbe kanunyny görkezýär. Bellenen wagtdan öň, ýagny Aktiý söweşi bolan mahalynda, biri-birine ýalan aýdýan iki patyşanyň duşuşygy, 1989-njy ýylda ahyrzamanyň wagtyndan soň başlanýan we Amerikanyň Birleşen Ştatlarynda Ýekşenbe kanuny bilen tamamlanýan kyrkynjy aýatyň taryhynyň çäginde bolup geçýär. Ýigrimi ýedinji aýat kyrkynjy aýatyň gizlin taryhyndaky bir ýolbelgisidir; ol 1989-njy ýyldan soň, emma Ýekşenbe kanunyndan öň bolup geçýär. Ýigrimi ýedinji aýatdaky “duşuşyk” Ýekşenbe kanunynda Rimiň güýçlendirilmeginden öňki bir ýolbelgisidir. 538-nji ýylda papalygyň güýçlendirilmegine alyp barýan birnäçe ýolbelgiler bar, we bu ýolbelgiler hem bellenen wagtdan öň bolup geçýär. Şol pygamberlik ýolbelgileriniň biri 533-nji ýylda Ýustiniýanyň çykardan permanydyr; bu permany otuzynjy aýatyň “ähdi terk edýänler bilen düşünişmek etdi” diýen salgylanmasyny ýerine ýetirdi.

The other waymarks that lead to the time appointed in the history of pagan Rome are the year 330 when pagan Rome cast down and simultaneously gave the “seat,” to the papal power. In 496 Clovis gave his “power” to the papacy. In fulfillment of Daniel seven pagan Rome removed “three horns” for the papacy, the last being the removal of the Ostrogoths from the city of Rome in 538. In 508 the religion of paganism was set aside as the legal religion of the realm and was replaced with Catholicism. 538 represents the Sunday law of verse forty-one, and 496 represents 1989 when Reagan as with Clovis dedicated his power to the pope of Rome. The year 330 identifies the Sunday law, for it is there that the papacy returns to the seat of authority.

Butparaz Rimiň taryhynda bellenen wagta alyp barýan beýleki ýol belgileri şulardyr: 330-njy ýyl — şol ýylda butparaz Rim ýykylyp, şol bir wagtda papalyk häkimiýetine “täjini” berdi. 496-njy ýylda Hlodwig öz “gudratyny” papalyga berdi. Daniel ýedinjiniň ýerine ýetmeginde butparaz Rim papalyk üçin “üç şahy” aýyrdy; olaryň iň soňkusy 538-nji ýylda ostrogotlaryň Rim şäherinden çykarylmagydy. 508-nji ýylda butparazlyk dini döwletiň kanuny dini hökmünde bir gyra goýuldy we onuň ýerine katoliklik ornaşdyryldy. 538-nji ýyl kyrk birinji aýatyň Ýekşenbe kanunyny aňladýar, 496-njy ýyl bolsa 1989-njy ýyly aňladýar; şol wagtda Reagan, Hlodwig ýaly, öz gudratyny Rimiň papasyna bagyşlady. 330-njy ýyl Ýekşenbe kanunyny görkezýär, çünki hut şol ýerde papalyk häkimiýet orunyna gaýdyp gelýär.

This identifies that both 538 and 330 represent the time appointed, which is verses sixteen and forty-one. 496 represents 1989 fulfilled verse ten and verse forty in Daniel eleven and Isaiah 8:8. 508 identifies when the religion of the realm is set aside for Catholicism. Beginning with Clovis in 496 through 508, a progressive removal and replacement of the legal religion of the realm was illustrated. In the history beginning in 330 a progressive demise of Western Rome is represented by the first four trumpets, thus identifying progressive destruction that begins at the Sunday law in the United States.

Bu, 538 bilen 330-nyň ikisiniň hem bellenen wagty aňladýandygyny görkezýär; olar on altynjy we kyrk birinji aýatlardyr. 496, Daniel 11-de we Işaýa 8:8-de onunjy aýatyň hem-de kyrkynjy aýatyň 1989-da berjaý bolandygyny görkezýär. 508, döwletiň dininiň katolisizm üçin bir gyra goýulýan wagtyny görkezýär. 496-da Klowisden başlap 508-e çenli döwletiň kanuny dininiň tapgyrlaýyn aýrylmagy we onuň ornunyň çalşylmagy şekillendirildi. 330-da başlanýan taryhda Günbatar Rimiň tapgyrlaýyn çöküşi ilkinji dört surnaý arkaly görkezilýär; şeýlelikde bu, Amerikanyň Birleşen Ştatlarynda ýekşenbe kanuny bilen başlanýan tapgyrlaýyn heläkçiligi görkezýär.

The progressive fall of pagan Rome following Constantine’s Sunday law in 321 illustrates the fall of the United States as the sixth kingdom of Bible prophecy that arrives at the Sunday law. Then the four trumpet judgments are brought upon the United States as Sister White has identified when she states that “national apostacy will be followed by national ruin.” Ezekiel adds witness to a fourfold punishment.

321-nji ýylda Konstantiniň ýekşenbe güni baradaky kanunyndan soň butparaz Rimiň kem-kemden çöküşi, Injil pygamberliginiň ýekşenbe güni baradaky kanuna ýetýän altynjy patyşalyk hökmünde Amerikanyň Birleşen Ştatlarynyň çöküşini görkezýär. Soňra, Sister White-yň: “milli imandan dönmek milli heläkçilik bilen yzarlanar” diýip belläp geçişi ýaly, surnaýlaryň dört hökmi Amerikanyň Birleşen Ştatlarynyň üstüne getirilýär. Ezekiel hem dört esse jeza barada şaýatlyk goşýar.

> The word of the Lord came again to me, saying, Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it: Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God. If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts: Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate. Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it: Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they only shall be delivered themselves. Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast: Though Noah, Daniel, and Job, were in it, as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness. For thus saith the Lord God; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it. And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord God. Ezekiel 14:12–23.

> Rebbiň sözi ýene maňa gelip şeýle diýdi: «Eý, ynsan ogly, bir ýurt maňa garşy agyr hyýanat edip günä edende, Men oňa garşy elim uzadaryn, onuň çöreginiň diregini döwüp, onuň üstüne açlyk ibererin we ondan adamdyr haýwany ýok ederin. Şol ýerde bu üç adam — Nuh, Daniýel we Eýýup — bolan bolsalar-da, olar diňe öz dogrulyklary bilen öz janlaryny halas ederler» diýip, Hökmürowan Reb aýdýar. «Eger Men ýyrtyjy haýwanlary şol ýurduň içinden geçirsem, olar ony talap we ol şeýle weýran bolsun welin, haýwanlar sebäpli ondan hiç kim geçip bilmese, bu üç adam şol ýerde bolan bolsalar-da, diri bolşum ýaly, diýýär Hökmürowan Reb, olar ne ogullaryny, ne-de gyzlaryny halas ederler; diňe özleri halas bolarlar, emma ýurt weýran bolar. Ýa-da eger Men şol ýurduň üstüne gylyç getirip: “Eý, gylyç, ýurt içinden geç!” diýsem, şeýlelikde ondan adamdyr haýwany ýok etsem, bu üç adam şol ýerde bolan bolsalar-da, diri bolşum ýaly, diýýär Hökmürowan Reb, olar ne ogullaryny, ne-de gyzlaryny halas ederler; diňe özleri halas bolarlar. Ýa-da eger Men şol ýurda mergi iberip, ondan adamdyr haýwany ýok etmek üçin gazabymy gan döküşlik bilen onuň üstüne döksem, Nuh, Daniýel we Eýýup şol ýerde bolan bolsalar-da, diri bolşum ýaly, diýýär Hökmürowan Reb, olar ne ogly, ne-de gyzy halas ederler; olar diňe öz dogrulyklary bilen öz janlaryny halas ederler». Çünki Hökmürowan Reb şeýle diýýär: «Men Iýerusalimiň üstüne Öz dört agyr hökümlerimi — gylyjy, açlygy, ýyrtyjy haýwany we mergini — ondan adamdyr haýwany ýok etmek üçin iberenimde, bu nähili has beter bolar! Şeýle-de bolsa, ine, onuň içinde daşary çykaryljak galan bir galyndy galar, ýagny ogullar hem gyzlar; ine, olar siziň ýanyňyza çykarlar, siz bolsa olaryň ýoluny we edýän işlerini görersiňiz; şonda Meniň Iýerusalimiň üstüne getiren betbagtçylygym, hatda onuň üstüne getiren zatlarymyň hemmesi barada teselli taparsyňyz. Olar öz ýollaryny we edýän işlerini göreniňizde, size teselli bererler; şonda siz Meniň onuň içinde eden zatlarymyň hemmesini sebäpsiz etmändigimi bilersiňiz» diýip, Hökmürowan Reb aýdýar. Eýzekiýel 14:12–23.

We will continue these considerations in the next article.

Bu meseleleri indiki makalada dowam etdireris.

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