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# The Book of Daniel - Number Thirty-Three

Danyýel kitaby — Otuz üçüňji san

The “Seal” of God Impressed at the Sunday Law Decree: A Prophetic Analysis of Daniel Chapter 6

Ýekşenbe Kanuny baradaky Permanyň çykarylýan mahalynda goýulýan Hudaýyň “Möhri”: Danyýel kitabynyň 6-njy baby boýunça pygamberlik seljermesi

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Jeff Pippenger

Published

December 28, 2023

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The “seal” of God that can be seen, is impressed at the Sunday law decree.

Hudaýyň görünýän “möhri” ýekşenbe kanuny baradaky perman çykarylanda goýulýar.

> “Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the Day of Pentecost. . ..

> “Biziň hiç birimiz häsiýetlerimizde bir tegmil ýa-da hapa bardygyça, hiç haçan Hudaýyň möhürini almaris. Häsiýetlerimizdäki kemçilikleri düzetmek, janymyzyň ybadathanasyny her bir nejislikden arassalamak bize baglydyr. Şonda soňky ýagyn Pentikost güni irki ýagynyň şägirtleriň üstüne inşi ýaly, biziň hem üstümize iner....”

> “What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 214, 216.

> “Eý, doganlar, taýarlygyň beýik işinde näme edýärsiňiz? Dünýä bilen birleşýänler dünýewi galypy kabul edýärler we haýwanyň belgisini almaga taýýarlanýarlar. Özlerine ynamsyz bolanlar, Hudaýyň öňünde özlerini peseldýänler we hakykata boýun bolup janlaryny päkleýänler bolsa, asman galypyny kabul edýärler hem-de maňlaýlarynda Hudaýyň möhürini almaga taýýarlanýarlar. Perman çykarylyp, tamga basylanda, olaryň häsiýeti ebedilik üçin päk we menzilsiz galar.” Testimonies, volume 5, 214, 216.

Daniel receives the seal that can be seen, when he is thrown into the lion’s den, so the chapter is representing the Sunday law decree.

Daniel ýolbarslaryň hinine taşlananda, görünýän möhri alýar; şeýlelikde bu bap Ýekşenbe kanuny baradaky permany aňladýar.

> Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed. Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. Daniel 6:15–17.

> Şondan soň bu adamlar patyşanyň ýanyna ýygnanyşyp, patyşa şeýle diýdiler: «Bilgin, eý patyşa, medler bilen parsylaryň kanuny şudur: patyşanyň çykaran hiç bir permany ýa-da kanuny üýtgedilip bilinmez». Şonda patyşa buýruk berdi, Danieli getirip, ýolbarslaryň hinine taşladylar. Patyşa Daniele ýüzlenip şeýle diýdi: «Üznüksiz gulluk edýän Hudaýyň seni halas eder». Soňra bir daş getirilip, hiniň agzyna goýuldy; Daniel baradaky niýetiň üýtgedilmezligi üçin patyşa ony öz möhri bilen hem-de begleriniň möhri bilen möhürledi. Daniel 6:15–17.

The story does not end there, but it does end where it starts. The line of Daniel chapter six illustrates the confederacy that was primarily led by the one hundred and twenty princes, and the two lesser presidents, but included the counselors, captains and governors. The five-fold alliance was formed to deceive the king into persecuting Daniel. The story ends with their judgment, for they are illustrating a special judgment that occurs at the Sunday law; a judgment that is not directed at those representing Daniel or the king, but at those who deceived the king.

Hekaýa şol ýerde tamamlanmaýar, emma başlan ýerinde tamamlanýar. Daniel kitabynyň altynjy babynyň ugry esasan bir ýüz ýigrimi serdar hem-de iki pes derejeli başlyk tarapyndan ýolbaşçylyk edilen, ýöne geňeşçileri, serkerdeleri we häkimleri hem öz içine alan birleşigi görkezýär. Bu bäş gatlakly ylalaşyk patyşany Danieli yzarlamaga aldap iterirmek üçin döredildi. Hekaýa olaryň höküm edilmegi bilen tamamlanýar, çünki olar Ýekşenbe kanuny wagtynda bolup geçýän aýratyn bir hökümi şekillendirýärler; bu höküm Danieli ýa-da patyşany wekilçilik edýänlere garşy gönükdirilen däl-de, eýsem patyşany aldadanlara garşy gönükdirilendir.

> And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den. Daniel 6:24.

> Patyşa buýruk berdi, we Daniýeli aýyplan şol adamlary getirdiler-de, olary, olaryň çagalaryny we aýallaryny arslanlaryň çukuryna taşladylar; olar çukuryň düýbüne ýetmänkäler, arslanlar olaryň üstünden üstün çykyp, ähli süňklerini döwüp bölek-bölek etdiler. Daniel 6:24.

In the prophetic scenario it is always the church that deceives the state, and chapter six is identifying the deception carried out against the king. After Ahab had witnessed the mighty manifestation of God’s power on Mount Carmel, Elijah led him through the rain back to Jezebel. Ahab had no reason to think that Jezebel would not be impressed with the powerful testimony of God’s power, but Ahab had been deceived concerning Jezebel’s deep-seated hatred of Elijah. The story of Elijah in confrontation with Ahab and Jezebel is again repeated in the story of John the Baptist (who was Elijah), and Herod and Herodias.

Pygamberlik ssenariýasynda döwleti aldadýan elmydama ýygnakdyr, we altynjy bap patyşanyň garşysyna amala aşyrylan şol aldawy görkezýär. Ahab Karmel dagynda Hudaýyň gudratly güýjüniň beýik ýüze çykyşyna şaýat bolandan soň, Ylýas ony ýagyşyň içinden yzyna Izebele tarap alyp gitdi. Ahabda Izebeliň Hudaýyň güýjüniň kuwwatly şaýatlygyndan täsirlenmejekdigini pikir etmäge hiç hili esas ýokdy, emma Ahab Izebeliň Ylýasa bolan çuň kök uran ýigrenji barada aldanandy. Ahab we Izebel bilen garşy-qarşy gelýän Ylýas baradaky hekaýa Ýahýa Çokundyryjynyň (ol Ylýasdy) hem-de Hirodes bilen Hirodiýanyň hekaýasynda ýene-de gaýtalanýar.

When on his birthday, the drunken Herod promised half his kingdom to Salome, (Herodias’ daughter), he did not expect that Herodias would demand the head of John. The kings, whether it be Ahab, Herod or Darius are deceived by the impure woman through the dance of Jezebel’s false prophets, or the dance of Herodias’ daughter, or the five-fold confederacy in the story of Daniel. Pilate was also deceived by a corrupt priesthood, which represented the Jewish “church”, and a church symbolizes a woman.

Doglan gününde, serhoş Hirodes Saloma (Hirodiýanyň gyzy) patyşalygynyň ýarysyny wada bereninde, Hirodiýanyň Ýahýanyň başyny talap etjekdigine garaşmady. Patyşalar — Ahab bolsun, Hirodes bolsun ýa-da Darius bolsun — haram aýalyň aldawyna düşýärler: Ýezebeliň ýalan pygamberleriniň tansy arkaly, ýa-da Hirodiýanyň gyzynyň tansy arkaly, ýa-da Daniýeliň hekaýatyndaky bäş taraply ylalaşyk arkaly. Pilatus hem ýewreýleriň “ybadathanasyna” wekilçilik eden bozuk ruhanylyk tarapyndan aldandy, ybadathana bolsa bir aýaly alamatlandyrýar.

The deception is a characteristic of the prophetic scenario, and Islam of the third Woe is the lie that is employed to deceive the United Nations in the last days through fear. Both the “deception” and the “lie” that produces the deception, are identified in God’s prophetic Word. The role of Islam, and the papacy becoming the eighth head of the seven heads, have already been identified as part of the message that is unsealed in the last days, which is the Revelation of Jesus Christ. Therefore, exposing the deception of Darius in Daniel chapter six is part of the message that makes up the message of the Midnight Cry. The deception is the element that fully heals the deadly wound, thus resurrecting the papacy as the eighth and final kingdom. In the deception of Darius, the two apostate presidents and the one hundred and twenty princes are the representatives of the confederacy of deception who are contrasted with Daniel.

Aldaw, pygamberlik ssenariýsiniň häsiýetli aýratynlygydyr, üçünji Hasradyň Yslamy bolsa soňky günlerde Birleşen Milletler Guramasyny gorky arkaly aldamak üçin ulanylýan ýalandyr. Hem “aldaw”, hem-de şol aldawy emele getirýän “ýalan” Hudaýyň pygamberlik Sözünde anyk görkezilýär. Yslamyň roly, şeýle hem papalygyň ýedi kelläniň sekizinji kellesine öwrülmegi, eýýäm soňky günlerde açylýan habaryň — Isa Mesihiň Ylhamynyň — bir bölegi hökmünde kesgitlenendir. Şonuň üçin Danyýel kitabynyň altynjy babyndaky Dariýiň aldawyny paş etmek, Ýarygije Çagyryşy habaryny düzýän habaryň bir bölegidir. Aldaw ölümli ýarany doly bejerýän elementdir, şeýlelikde papalygy sekizinji we iň soňky patyşalyk hökmünde gaýtadan dirildýär. Dariýiň aldawynda iki mürtet prezident we bir ýüz ýigrimi şazada, Danyýele garşy goýulýan aldaw konfederasiýasynyň wekilleridir.

One hundred and twenty is a symbol of God’s disciples at Pentecost.

Ýüz ýigrimi, Pentikost günündäki Hudaýyň şägirtleriniň nyşanydyr.

> And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty.) Acts 1:15.

> Şol günlerde Petrus şägirtleriň arasynda ör turup diýdi, (ol ýerde ýygnanan adamlaryň sany takmynan ýüz ýigrimidi.) Resullaryň işleri 1:15.

Pentecost typifies the Sunday law when the seal is impressed, and the one hundred and twenty princes who deceived Darius, are a symbol of false priesthood at the Sunday law. Two categories of those who deceive the king are presented by the two apostate presidents and the one hundred and twenty apostate princes. The two presidents are classed with Daniel, who is the prophet. The two classes that deceive Darius represent a group of false prophets and a group of corrupted priests.

Pentikost möhüriň basylýan Ýekşenbe kanunyny öňünden şekillendirýär, Dariýusy aldap geçen ýüz ýigrimi begzada bolsa, Ýekşenbe kanunynyň döwründäki ýalan ruhanylygyň nyşanydyr. Patyşany aldaýanlaryň iki topary, imandan dänmiş iki başlyk we imandan dänmiş ýüz ýigrimi begzada arkaly görkezilýär. Iki başlyk pygamber bolan Daniýel bilen bir hatarda hasaplanýar. Dariýusy aldaýan iki topar, bir ýalan pygamberler toparyny we bir bozulyp giden ruhanylar toparyny aňladýar.

> Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the Lord. Therefore thus saith the Lord God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the Lord. And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase. And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the Lord. Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. Therefore, behold, the days come, saith the Lord, that they shall no more say, The Lord liveth, which brought up the children of Israel out of the land of Egypt; But, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land. Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the Lord, and because of the words of his holiness. For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right. For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the Lord. Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the Lord. Jeremiah 23:1–12.

> “Öri meýdançamyň goýunlaryny ýok edip, dargadýan çopanlara waý bolsun!” diýip, Reb aýdýar. Şonuň üçin hem Ysraýylyň Reb Hudaýy Öz halkymy bakýan çopanlar barada şeýle diýýär: “Siz Meniň sürimi dargatdyňyz, olary kowup iberdiňiz we olara göz-gulak bolmadyňyz. Ine, Men edýän erbet işleriňiz üçin sizi jezalandyraryn” diýip, Reb aýdýar. “Men sürimiň galanjaklaryny olary kowup gönderen ähli ýurtlarymdan ýygnap, ýene öz örülerine getirerin; olar miwe berer we köpelip artar. Men olaryň üstünden olary bakjak çopanlar bellärin; olar indi gorkmazlar, howsala düşmezler, hiç biri hem kem bolmaz” diýip, Reb aýdýar. “Ine, günler gelýär” diýip, Reb aýdýar, “Men Dawuda dogruçyl bir Şaha çykararyn; bir Patyşa höküm sürer, rowaçlanar we ýer ýüzünde höküm hem adalat berjaý eder. Onuň günlerinde Ýahuda halas bolar, Ysraýyl bolsa howpsuz ýaşar; Onuň atlandyryljak ady şudur: REB BIZIŇ DOGRULYGYMYZ. Şonuň üçin, ine, günler gelýär” diýip, Reb aýdýar, “şonda olar indi: ‘Ysraýyl ogullaryny Müsür ýurdunyň içinden çykaran Reb diridir’ diýmezler. Emma: ‘Ysraýyl öýüniň neslini demirgazyk ýurtdan we Men olary kowup gönderen ähli ýurtlarymdan çykaran hem-de alyp gelen Reb diridir’ diýerler; olar öz ýurtlarynda ýaşarlar.” Içimdäki ýüregim pygamberler sebäpli döwlüpdir; ähli süňklerim titreýär; Reb sebäpli we Onuň mukaddes sözleri sebäpli men serhoş adam ýaly, çakyry basan adam ýaly boldum. Çünki ýurt zynahorlardan doludyr; çünki nälet etmek sebäpli ýurt aglaýar; çöliň gözel öri ýerleri gurapdyr, olaryň ýöreýşi erbetdir, olaryň güýji bolsa dogry däldir. Çünki pygamber hem, ruhany hem haramdyr; hawa, hatda Meniň öýümde hem olaryň pisligini tapdym” diýip, Reb aýdýar. “Şonuň üçin olaryň ýoly garaňkylykdaky taýgak ýollar ýaly bolar; olar sürlüp gidiler we şol ýerde ýykylarlar. Çünki Men olaryň üstüne bela getirerin, ýagny olaryň hasaba alnyş ýylynda” diýip, Reb aýdýar. Ýermeýa 23:1–12.

Jeremiah’s “year of visitation” is the judgment of the conspirators that deceived Darius. The judgment of the false prophets and priests is a subject of the prophetic Word. And just as a corrupt priesthood led out and deceived the Roman authorities against Christ, the conspiracy in Daniel six is addressing that very prophetic truth.

Ýermeýanyň “baryp görmek ýyly” Daryýusy aldap ýoldan çykaran dildüwşükçileriň üstünden çykarylan hökümden ybaratdyr. Ýalan pygamberleriň we ruhanylaryň höküm edilmegi pygamberlik Sözüniň bir temasydyr. Şeýle hem, nähili ki, bozuk ruhanylyk Mesihiň garşysyna Rim häkimiýetlerini öňe sürüp aldap ýoldan çykarypdy, Daniýeliň altynjy babyndaky dildüwşük hem hut şol pygamberlik hakykatyna degişlidir.

The prophetic lines of chapter five of Daniel, set forth the executive judgment carried out upon the Republican horn and the nation of the United States at the Sunday law. That judgment is accomplished by Islam of the third Woe, that has snuck into the kingdom through the unguarded southern wall. The line of the Sunday law in chapter three of Daniel, identifies God’s people being lifted up as an ensign to the entire world at that very time. Chapter six is focusing upon the judgment carried out upon the false prophets in that very same history.

Danyýlyň bäşinji babyndaky pygamberlik setirleri, Ýekşenbe güni baradaky kanun wagtynda Respublika şahy bilen Amerikanyň Birleşen Ştatlarynyň üstünde ýerine ýetirilýän ýerine ýetiriji hökümi beýan edýär. Ol höküm, goragsyz günorta diwary arkaly patyşalyga gizlin aralaşan üçünji Hasratyň Yslamy tarapyndan amala aşyrylýar. Danyýlyň üçünji babyndaky Ýekşenbe güni baradaky kanunyň setiri, Hut şol wagtda Hudaýyň halkynyň tutuş dünýä üçin nyşan hökmünde ýokary galdyrylýandygyny görkezýär. Altynjy bap bolsa, şol bir taryhda ýalan pygamberleriň üstünde ýerine ýetirilýän hökme ünsi jemleýär.

At the Sunday law in the United States the apostate Protestant horn is made up of two classes, one that upholds Sunday as the day of worship, and the other that vainly professes to uphold Sabbath as the day of worship. Their counterparts within the Republican horn are the Democrat and Republican parties. Each of the two apostate horns were typified by the Sadducees and Pharisees in the time of Christ. The two apostate presidents and one hundred and twenty priests in the deception of Darius also represent the two categories of the apostate horn of Protestantism. Though they were actually political figures in the time when the story took place, the prophetic context identifies that it is the apostate religious power that deceives the state.

Amerikanyň Birleşen Ştatlarynda ýekşenbe kanuny wagtynda dönük protestant şahy iki topardan düzülýär: biri ybadat güni hökmünde ýekşenbäni goldaýar, beýlekisi bolsa ybadat güni hökmünde Sabaty goldaýandygyny bihuda ykrar edýär. Respublikan şahyň içindäki olaryň garşylyklary Demokrat we Respublikan partiýalardyr. Bu iki dönük şahyň her biri Mesihiň döwründe saddukeyler we fariseýler arkaly nusgalandyrylypdy. Dariýyň aldawyndaky iki dönük patyşa we ýüz ýigrimi ruhany hem protestantizmiň dönük şahynyň iki derejesini aňladýar. Hekaýanyň bolup geçen döwründe olar hakykatda syýasy şahslar bolsalar-da, pygamberlik mazmuny döwleti aldaw bilen ýola salýanyň hut dönük dini güýjüdigini görkezýär.

The story, as illustrated at Mount Carmel, identifies two classes of false prophets; the prophets of Baal and the prophets of the grove (Ashtaroth). Together they typify the combination of church and state, for Baal is a male deity and Ashtaroth is a female deity. Elijah ultimately executed the false prophets of Mount Carmel, just as the confederacy of Daniel chapter six were thrown into the lion’s den.

Hekaya, Karmel dagynda görkezilişi ýaly, ýalan pygamberleriň iki synpyny görkezýär: Bagalyň pygamberleri we bagyň (Aştarotyň) pygamberleri. Olar bilelikde ybadathana bilen döwletiň birleşigini alamatlandyrýarlar, çünki Bagal erkek hudaýdyr, Aştarot bolsa zenan hudaýdyr. Ahyrsoňy, Ylýas Karmel dagynyň ýalan pygamberlerini jezalandyryp öldürdi; edil şeýle hem Danyýel kitabynyň altynjy babyndaky dilbirligi edenler ýolbarslaryň iniň içine atylyp taşlandy.

> And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there. 1 Kings 18:40.

> Soňra Ylýas olara şeýle diýdi: «Bagalyň pygamberlerini tutuň; olaryň birinem gaçyp gutulmagyna ýol bermäň». Olar hem olary tutdular; Ylýas olary Kişon derýasyna düşürip, şol ýerde öldürdi. 1 Patyşalar 18:40.

In the same Mount Carmel story, represented by John the Baptist, the power that deceives is the daughter. Both stories identify the deceivers as dancing, whether around their offering on Mount Carmel, or at Herod’s drunken birthday party, where Salome did her dance of deception. Together the two lines identify the combination of church and state that is fully formed at the Sunday law, and that the apostate churches of the United States are the daughters of Herodias, who is Jezebel, who both represent Catholicism. Herod’s birthday marks the end of the sixth kingdom of the earth beast, but simultaneously marks the birthday of the seventh kingdom of Bible prophecy (the United Nations).

Şol bir Karmel dagy wakasynda, Ýahýa Çomdurujy tarapyndan şekillendirilişi ýaly, aldaw edýän güýç gyzdyr. Iki waka-da aldawçylary tans edýän hökmünde görkezýär: ýa Karmel dagynda öz hödürleriniň daşynda, ýa-da Hirodyň serhoş doglan gün dabarasynda, şol ýerde Salome öz aldaw tansyny etdi. Bu iki setir bilelikde Ýekşenbe kanunynda doly kemala gelýän ybadathana bilen döwletiň birleşigini, hem-de Amerikanyň Birleşen Ştatlarynyň mürtede öwrülen ybadathanalarynyň Irodiýanyň gyzlarydygyny, Irodiýanyň bolsa Izebeldigi, bularyň ikisiniň hem Katolisizmi aňladýandygyny görkezýär. Hirodyň doglan güni ýer haýwanasynyň altynjy patyşalygynyň soňuny alamatlandyrýar, emma şol bir wagtyň özünde Mukaddes Kitap pygamberliginiň ýedinji patyşalygynyň (Birleşen Milletler Guramasy) doglan gününi hem alamatlandyrýar.

In the very promise to Salome, Herod agrees to give half his kingdom to Salome, identifying the seventh kingdom represents a combination of one-half church and one-half state. The kingdom begins when John’s head is delivered to Herodias. For this reason, the seventh kingdom is represented in Revelation chapter seventeen, as continuing but a short space. It is at the Sunday law that the three-fold union is put in place, for there the ten kings agree to give their short-lived kingdom unto the beast for one “hour.” The one “hour,” is the “hour” of the Sunday law crisis, that begins in the United States and ends when Michael stands up.

Salome beren wadanyň özünde Hirod öz patyşalygynyň ýarysyny Salome bermegi kabul edýär; bu bolsa ýedinji patyşalygyň ýarysy ybadathana, ýarysy döwlet bolan birleşmäni aňladýandygyny görkezýär. Bu patyşalyk Ýahýanyň kellesi Hirodiýa gowşurylan wagty başlanýar. Şu sebäpli, ýedinji patyşalyk Ylham kitabynyň on ýedinji babynda gysga wagt dowam edýän hökmünde görkezilýär. Hut Ýekşenbe kanuny wagtynda üç taraply birleşik ornaşdyrylýar, çünki şol ýerde on patyşa özleriniň gysga ömürli patyşalygyny bir “sagat” üçin haýwana bermäge razy bolýarlar. Şol bir “sagat” bolsa Amerikanyň Birleşen Ştatlarynda başlanýan we Mihailiň turýan wagtynda tamamlanýan Ýekşenbe kanuny krizisiniň “sagady”dyr.

> And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. Revelation 17:12–14.

> Sen gören on şahlar on patyşadyr; olar entek patyşalyk almadylar, emma ýyrtyjy bilen bile bir sagatlap patyşalar hökmünde häkimiýet alarlar. Olar bir pikirde bolup, öz güýjüni we ygtyýaryny ýyrtyja bererler. Olar Guzujyk bilen uruşarlar, emma Guzujyk olary ýeňer; çünki Ol rebleriň Rebidir we patyşalaryň Patyşasydyr; Onuň bilen bolanlar bolsa çagyrylanlar, saýlananlar we wepalylardyr. Ylham 17:12–14.

The ten kings, represented by Herod, agree at the birthday of the seventh kingdom to give half their kingdom unto the beast during the Sunday law crisis, which is represented as “one hour.” In that “hour,” the handwriting is written on Belshazzar’s wall. In that “hour,” Shadrach, Meshach and Abednego are cast into the furnace and are lifted up in a cloud as are the two witnesses of Revelation chapter eleven. The three-fold union is brought together by the deception carried out by the earth beast, who brings fire down out of heaven in sight of men.

Gerod tarapyndan şekillendirilýän on patyşa, ýedinji patyşalygyň doglan gününde, “bir sagat” hökmünde görkezilýän ýekşenbe kanuny krizisiniň dowamynda özleriniň patyşalygynyň ýarysyny wagşa bermäge razy bolýarlar. Şol “sagatda” Belşassaranyň diwaryna ýazgy ýazylýar. Şol “sagatda” Şadrak, Meşak we Abednego peje taşlanýar hem-de Ylham kitabynyň on birinji babyndaky iki şaýat ýaly bulutda ýokary galdyrylýar. Üç esse birleşik, adamlaryň gözüniň alnynda asmandan ot indirýän ýer wagşy tarapyndan amala aşyrylýan aldaw arkaly bir ýere jemlenýär.

> And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:11–14.

> Soňra men ýerden çykyp gelýän başga bir haýwany gördüm; onuň guzujyga meňzeş iki şahasy bardy, emma ol aždaha ýaly gepleýärdi. Ol birinji haýwanyň ähli häkimiýetini onuň huzurynda ýöredýär we öldüriji ýarasy sagaldylan birinji haýwana ýer ýüzüni hem onda ýaşaýanlary sežde etdirmäge mejbur edýär. Ol beýik alamatlar görkezýär, hatda adamlaryň gözüniň öňünde asmandan ýere ot düşürýär. Şeýle hem, haýwanyň huzurynda görkezmäge ygtyýary bolan şol gudratlary arkaly ýer ýüzünde ýaşaýanlary aldaýar; olara gylyçdan ýara alan, emma diri galan haýwana bir şekil ýasamagy aýdýar. Ylham 13:11–14.

The world is deceived, not so much by the miracles, as it is by “the means of those miracles” which he had power to do. The expression “means of those miracles” is an added phrase, but it places the correct emphasis on the miracles, that should be carefully noted. The way in which the false message (fire from heaven), deceives the world is important to recognize, for we are now in the very history where the populations of planet earth are being hypnotized through an “information super-highway” that is controlled and manipulated by the globalist merchants of the earth. That subject we will leave off until later articles, but we are simply noting now that the deceit of the presidents and princes that was carried out upon Darius, is a specific prophetic subject, containing several connected elements that need to be recognized.

Dünýä onuň görkezmäge güýji bolan “şol gudratlaryň serişdeleri” arkaly, gudratlaryň özünden hem beter aldanylýar. “Şol gudratlaryň serişdeleri” diýen beýan goşmaça bir jümledir, emma ol gudratlara dogry urgyny berýär; muňa örän ünsli garamak gerek. Ýalan habaryň (gökden inýän otuň) dünýäni nähili aldandyrýandygyny tanamak möhümdir, çünki biz häzir ýer ýüzüniň ilatynyň bütindünýäçilik söwdagärleri tarapyndan dolandyrylýan we ugrukdyrylýan “maglumat super-şossesi” arkaly gipnoz edilýän hut şu taryhy döwürde ýaşaýarys. Bu meseläni indiki makalalara çenli goýarys, emma häzir diňe şony belläp geçýäris: Dariýiň garşysyna amala aşyrylan prezidentleriň we begleriň aldawy, birnäçe özara baglanyşykly bölekleri öz içine alýan, ykrar edilmegi zerur bolan aýratyn pygamberlik temasydyr.

The three-fold union is brought together by the deception of Salome’s sensuous dance before the rulers at Herod’s birthday party. The deception that was forced upon Pilate, that was two-fold in nature, which was the accusation that Christ was causing and promoting sedition against the state power, and also that He was blaspheming against the religious power. In that history three antagonists came together. The Roman power (the state), Barabbas, a false Christ (the false prophet), and the apostate Jewish church (the beast). The apostate church deceived the Roman authority (the state), with the two-fold lie of sedition and blasphemy.

Üç taraplaýyn birleşme Hirodyň doglan güni mynasybetli guralan toýunda ýolbaşçylaryň öňünde Salomeniň nebisgär tansynyň aldawy arkaly bir ýere jemlenýär. Pilatyň üstüne zor bilen salnan aldaw hem iki taraply häsiýete eýe bolupdy: ýagny, Mesihiň döwlet häkimiýetine garşy pitne döredýändigi we ony öňe sürýändigi baradaky aýyplama, şeýle hem Onuň dini häkimiýete garşy küfür aýdýandygy baradaky aýyplama. Şol taryhda üç garşydaş bir ýere geldi. Rim häkimiýeti (döwlet), Barabbas, galp Mesih (galp pygamber) hem-de dönük ýewreý ybadathanasy (wagşy haýwan). Dönük ybadathana döwlet häkimiýetini (döwleti) pitne we küfür baradaky iki taraplaýyn ýalan bilen aldatdy.

When Darius is finally awakened to the motivation of his deceivers, he is forced to throw Daniel into the lion’s den. Daniel broke the law of the state by his obedience to the law of God. The lie presented to Darius, was accomplished by exalting Darius’ pride, thus preventing him from recognizing the motivation of his deceivers. The lie and the deception in the story of Daniel and the lion’s den, identifies obedience to God as blasphemy and sedition, which was the same two-fold deception of the cross, and the waymark of the cross aligns with the waymark of the Sunday law.

Darius ahyrynda özüni aldawçylaryň niýetine göz ýetirende, Danieli ýolbarslaryň iniňe taşlamaga mejbur bolýar. Daniel Hudaýyň kanunyna boýun egendigi üçin döwletiň kanunyny bozdy. Dariusa hödürlenen ýalan, Dariusyň tekepbirligini beýgeltmek arkaly amala aşyryldy we şeýlelik bilen onuň özüni aldawçylaryň niýetini aňmagyna päsgel berildi. Daniel bilen ýolbarslaryň ini baradaky wakadaky ýalan we aldaw, Hudaýa boýun bolmagy küpürlik we pitne hökmünde görkezýär; bu bolsa haçdaky şol bir iki taraply aldawdy, we haçyň ýol belligi ýekşenbe kanunynyň ýol belligi bilen gabat gelýär.

The punishment of the religious deceiving power is a subject of Bible prophecy, as is the fact that the religious power deceives the state power.

Dini aldawçy güýjüň jezalandyrylmagy Mukaddes Kitabyň pygamberlikleriniň bir temasydyr; edil şonuň ýaly, dini güýjüň döwlet häkimiýetini aldaýandygy hem şeýledir.

> “The people see that they have been deluded. They accuse one another of having led them to destruction; but all unite in heaping their bitterest condemnation upon the ministers. Unfaithful pastors have prophesied smooth things; they have led their hearers to make void the law of God and to persecute those who would keep it holy. Now, in their despair, these teachers confess before the world their work of deception. The multitudes are filled with fury. ‘We are lost!’ they cry, ‘and you are the cause of our ruin;’ and they turn upon the false shepherds. The very ones that once admired them most will pronounce the most dreadful curses upon them. The very hands that once crowned them with laurels will be raised for their destruction. The swords which were to slay God’s people are now employed to destroy their enemies. Everywhere there is strife and bloodshed.” The Great Controversy, 655.

> Halk aldandyklaryny görýär. Olar biri-birini özlerini heläklige eltendiginde aýyplaýarlar; emma hemmesi birleşip, iň ajy ýazgarmalaryny ruhanylaryň üstüne ýagdyrýarlar. Wepasyz çopanlar köşeşdiriji zatlary pygamberlik etdiler; olar öz diňleýjilerini Hudaýyň kanunyny güýjüni ýitiren etmeklige we ony mukaddes saklamak isleýänleri yzarlamaga alyp bardylar. Indi, umytsyzlyklarynyň içinde, bu mugallymlar öz aldawçylyk işlerini dünýäniň öňünde boýun alýarlar. Köpçülik gazapdan dolýar. “Biz heläk bolduk!” diýip gygyrýarlar, “we biziň weýrançylygymyzyň sebäbi sizsiňiz;” soňra olar galp çopanlaryň üstüne topulýarlar. Bir wagtlar olara iň köp haýran galan şolaryň özleri olaryň üstüne iň elhenç näletleri aýdyp başlarlar. Bir wagtlar olary lawr çemenleri bilen täç geýdiren şol eller olaryň ýok edilmegi üçin galdyrylar. Hudaýyň halkyny öldürmek üçin niýetlenen gylyçlar indi olaryň duşmanlaryny ýok etmek üçin ulanylýar. Hemme ýerde dawa-jenjel we gan döküşik bar.” Beýik Jedel, 655.

The religious leaders are turned upon after probation closes, for their flocks recognize that they had been deceived by a lie propagated by the religious leaders. The presidents and princes, along with their families, all suffered the same retributive judgment for the lie they propagated. When Elijah slew the false prophets at Mount Carmel, that same retribution is represented at “the great earthquake” of Revelation chapter eleven, when “seven thousand” are overthrown.

Dini ýolbaşçylar synag möhleti tamamlanandan soň halkyň hüjümine sezewar bolýarlar, çünki olaryň sürüsi dini ýolbaşçylar tarapyndan ýaýradylan ýalan bilen aldandyklaryna göz ýetirýärler. Prezidentler we begler hem, öz maşgalalary bilen bilelikde, ýaýradan şol ýalanlary üçin şol bir jezalandyryjy hökme duçar boldular. Ylýas Karmel dagynda galp pygamberleri öldüren wagty, şol bir gaýtargy Ylham kitabynyň on birinji babyndaky “uly ýer titremesinde”, “ýedi müň” adamyň agdarylmagy bilen şekillendirilýär.

> And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. Revelation 11:13.

> Şol sagatda uly ýer titremesi boldy, şäheriň ondan bir bölegi ýykyldy, ýer titremesinde adamlardan ýedi müňi öldürildi; galanlary bolsa gorkuya düşüp, asman Hudaýyna şöhrat berdiler. Ylham 11:13.

In the fulfillment of the great earthquake of the French Revolution the seven thousand that were slain represented the royalty of France. At the “hour” of the great earthquake that is the Sunday law, the seven thousand that are slain represent Seventh-day Adventists who bow to Rome, for only those that understand the accountability of the Seventh-day Sabbath receive the mark of the beast when the Sunday law arrives.

Fransuz rewolýusiýasynyň beýik ýer titremesiniň ýerine ýetmeginde öldürilen ýedi müň Fransiýanyň patyşalyk toparyny aňladýardy. Beýik ýer titremesiniň “sagadynda”, ýagny ýekşenbe kanunynda, öldürilen ýedi müň Rime boýun egen Ýedinji Gün Adwentistlerini aňladýar, çünki diňe Ýedinji gün Şenbe gününiň jogapkärçiligine düşünýänler ýekşenbe kanuny gelende janawaryň belgisini kabul edýärler.

> “The change of the Sabbath is the sign or mark of the authority of the Roman church. Those who, understanding the claims of the fourth commandment, choose to observe the false Sabbath in the place of the true, are thereby paying homage to that power by which alone it is commanded. The mark of the beast is the papal Sabbath, which has been accepted by the world in the place of the day of God’s appointment.

> Şenbe gününiň üýtgedilmegi Rim ybadathanasynyň häkimiýetiniň alamaty ýa-da nyşanydyr. Dördünji tabşyrygyň talaplaryna düşünip, hakyky Şenbe gününiň ýerine galp Şenbe gününi tutmagy saýlap alanlar, muny buýurýan ýeke-täk güýje şunuň bilen tagzym edýärler. Wagşy haýwanyň nyşany papalyk Şenbesidir; ol Hudaýyň bellän gününiň ýerine dünýä tarapyndan kabul edildi.

> “But the time to receive the mark of the beast, as designated in prophecy, has not yet come. The testing time has not yet come. There are true Christians in every church, not excepting the Roman Catholic communion. None are condemned until they have had the light and have seen the obligation of the fourth commandment. But when the decree shall go forth enforcing the counterfeit Sabbath, and when the loud cry of the third angel shall warn men against the worship of the beast and his image, the line will be clearly drawn between the false and the true. Then those who still continue in transgression will receive the mark of the beast in their foreheads or in their hands.

> “Ýöne pygamberlikde bellenilişi ýaly, haýwanyň nyşanyny kabul etmegiň wagty entek gelmedi. Synag wagty heniz gelmedi. Her bir ybadathanada, Rim Katolik birleşigini hem aýyrman, hakyky mesihiler bardyr. Olar ýagtylygy alyp, dördünji tabşyrygyň borjuny görýänçä, hiç kim höküm edilmez. Emma galp Sabaty mejbury girizýän perman çykanda we üçünji perişdäniň güýçli gykylygy adamlary haýwana we onuň şekiline ybadat etmekden duýduranda, galp bilen hakykynyň arasyndaky çyzyk açyk çekiler. Şonda henizem kanuny bozmakda dowam edýänler haýwanyň nyşanyny maňlaýlarynda ýa-da ellerinde kabul ederler.

> “With rapid steps we are approaching this period. When Protestant churches shall unite with the secular power to sustain a false religion, for opposing which their ancestors endured the fiercest persecution, then will the papal Sabbath be enforced by the combined authority of church and state. There will be a national apostasy, which will end only in national ruin.” Bible Training School, February 2, 1913.

> “Çalt ädimler bilen biz bu döwre golaýlaşýarys. Protestant ybadathanalary ýalan dini goldamak üçin dünýewi häkimiýet bilen birleşenlerinde, olaryň ata-babalary hut şoňa garşy durandyklary üçin iň gazaply yzarlamalara döz gelipdiler, şonda papalyk Sabady ybadathana bilen döwletiň birleşen ygtyýary arkaly mejbury ornaşdyrylar. Milli ýüz dönderiş bolar, ol bolsa diňe milli heläkçilik bilen tamamlanar.” Bible Training School, 1913-nji ýylyň 2-nji fewraly.

The “seven thousand” who are overthrown at the “hour” of the great earthquake, that is the Sunday law, are also paralleled by the “seven thousand” who refused to bow to Jezebel in the time of Elijah.

Uly ýer titremesiniň “sagatynda”, ýagny ýekşenbe kanunynda heläk edilýän “ýedi müň”, şeýle hem Ylýas döwründe Izebele baş egmekden ýüz öwüren “ýedi müň” bilen deňeşdirilýär.

> Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him. 1 Kings 19:18.

> Emma Men Özüm üçin Ysraýylda ýedi müň adamy galdyrdym: olaryň hiç biriniň dyzlary Baalyň öňünde bükülmedi, agyzlarynyň hiç biri-de ony öpmedi. 1 Patyşalar 19:18.

The first reference to seven thousand identifies a faithful group that refused to bow to Jezebel, and the last reference represents a remnant that do bow to Jezebel. When the papacy conquers the glorious land (the earth beast of Revelation thirteen), at the Sunday law, one class is “overthrown” and another class escapes the hand of Babylon’s control, for the message to come out of Babylon then begins.

Ýedi müň baradaky ilkinji salgylanma Iýezebele baş egmekden ýüz öwren wepaly bir topary aňladýar, iň soňky salgylanma bolsa Iýezebele baş egýän bir galyndyny görkezýär. Papalyk şanly ýurdy (Ylhamyň on üçünji babyndaky ýer haýwanyny) basyp alanda, ýekşenbe kanuny wagtynda, bir topar “ýykylýar”, başga bir topar bolsa Wawilonyň gözegçiliginiň elinden gutulýar; çünki şol wagt Wawilondan çykmak baradaky habar başlaýar.

> He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

> Ol şöhratly ýurda hem girer, we köp ýurtlar ýykylar; emma onuň elinden şular gutular: Edom, Moab we Ammon ogullarynyň başlyklary. Daniel 11:41.

The word “countries” is an added word, for many countries are not “overthrown” at the Sunday law, but many individual Seventh-day Adventists are, for at that point they are the only ones held accountable to the light of the third angel. They are the “many,” for they were those called to be among those that received the seal of God, but they rejected that calling.

“Ýurtlar” sözi goşulan sözdür, çünki Ýekşenbe kanuny wagtynda köp ýurtlar “agdarlyp taşlanmaýar”, emma köp aýry-aýry Ýedinji gün Adventistleri agdarlyp taşlanýar, sebäbi şol pursatda olar üçünji perişdäniň nuruna jogapkär tutulýan ýeke-täk adamlardyr. Olar “köp” adamlardyr, çünki olar Hudaýyň möhürini alanlaryň arasynda bolmaga çagyrylanlardy, ýöne şol çagyryşy ret etdiler.

> And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen. Matthew 22:12–14.

> Ol oňa şeýle diýdi: «Dost, toý lybasy ýokka bu ýere nädip girdiň?» Ol bolsa dilsiz galdy. Şonda patyşa hyzmatkärlere diýdi: «Onuň el-aýagyny daňyň, ony alyp gidiň-de, daşky garaňkylyga zyňyň; ol ýerde agy we diş gyjyrdatma bolar». Çünki çagyrylanlar köpdür, emma saýlananlar azdyr. Matta 22:12–14.

The deception of the princes and presidents in Daniel chapter six is identifying the punishment of the religious power that deceives the state power.

Danyýel kitabynyň altynjy babynda begleriň we satraplaryň edýän hilesi, döwlet häkimiýetini azdyrýan dini güýjüň jezalandyrylmagyny görkezýär.

> And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den. Daniel 6:24.

> Patyşa buýruk berdi; şeýle-de Danyýeli aýyplan şol adamlary getirdiler-de, olary, olaryň çagalaryny we aýallaryny ýolbarslaryň çukuryna taşladylar; ýolbarslar olaryň üstünden höküm sürdiler we çukuryň düýbüne ýetmänkäler olaryň ähli süňklerini döwüp parçaladylar. Daniel 6:24.

We shall continue the book of Daniel in the next article.

Biz Danyýel kitabyny indiki makalada dowam etdireris.

> And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions. Hebrews 11:32, 33.

> Men ýene näme diýeýin? Sebäbi Gedeon, Barak, Samson, Ýefta, şeýle hem Dawut, Samuel we pygamberler hakda gürrüň bermäge wagtymyz ýetmez. Olar iman arkaly patyşalyklary boýun egdirdiler, dogrulygy amal etdiler, wadalary kabul etdiler, ýolbarslaryň agyzlaryny ýumdular. Ýewreýler 11:32, 33.

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