Article

# The Book of Daniel - Number Two

Danyýel kitaby — Ikinji san

Paganism

Butparazlyk

Author

Jeff Pippenger

Published

November 23, 2023

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I intend to demonstrate how the “seven times” of Leviticus twenty-six is “hidden in plain sight” in the book of Daniel, while also identifying that it was hidden through the human instruments which God employed in presenting “the stone” that is stumbled over in the book of Daniel. To follow the light of this presentation requires “integrity.” The definition of integrity that I am suggesting, would be defined as consistency in one’s actions, values, methods, and principles. It would demand that we adhere to what is revealed within God’s Word, even when it does not agree with human ideas that contradict God’s Word.

Men Levitler kitabynyň ýigrimi altynjy babyndaky “ýedi wagt” düşünjesiniň Daniel kitabynda “göze görnüp duran ýerde gizlenendigini” görkezmegi, şol bir wagtyň özünde bolsa Daniel kitabynda büdredýän “daşy” hödürlemekde Hudaýyň ulanan ynsan gurallary arkaly onuň gizlenendigini hem anyk görkezmegi maksat edinýärin. Bu beýanyň nuruna eýermek “bütewilik” talap edýär. Meniň göz öňünde tutýan bütewilik düşünjäm, adamyň hereketlerinde, gymmatlyklarynda, usullarynda we ýörelgelerinde yzygiderlilik hökmünde kesgitlenmelidir. Bu bolsa, Hudaýyň Sözüne garşy gelýän ynsan pikirleri bilen gabat gelmese-de, Hudaýyň Sözüniň içinde aýan edilen zatlara berk eýermegimizi talap eder.

> “Strict integrity should be cherished by every student. Every mind should turn with reverent attention to the revealed word of God. Light and grace will be given to those who thus obey God. They will behold wondrous things out of His law. Great truths that have lain unheeded and unseen since the day of Pentecost, are to shine from God’s word in their native purity. To those who truly love God the Holy Spirit will reveal truths that have faded from the mind, and will also reveal truths that are entirely new. Those who eat the flesh and drink the blood of the Son of God will bring from the books of Daniel and Revelation truth that is inspired by the Holy Spirit. They will start into action forces that cannot be repressed. The lips of children will be opened to proclaim the mysteries that have been hidden from the minds of men. The Lord has chosen the foolish things of this world to confound the wise, and the weak things of the world to confound the mighty.” The Fundamentals of Christian Education, 474.

> Her bir talyp tarapyndan berk päklik we dogruçyllyk eziz tutulmalydyr. Her bir akyl Hudaýyň aýan edilen sözüne hormat bilen üns bermäge gönükmelidir. Şeýlelik bilen Hudaýa boýun bolýanlara nur we merhemet berler. Olar Onuň kanunyndan ajaýyp zatlary görerler. Pentikost gününden bäri üns berilmän we görünmän ýatan beýik hakykatlar Hudaýyň sözünden öz tebigy päkliginde şöhle saçar. Hudaýy hakykatdan söýýänlere Mukaddes Ruh akyldan solup giden hakykatlary aýan eder, şeýle hem bütinleý täze hakykatlary açar. Hudaýyň Oglunyň tenini iýip, ganyny içýänler Daniýel we Ylham kitaplaryndan Mukaddes Ruh tarapyndan ylham berlen hakykaty getirerler. Olar saklanyp bilinmejek güýçleri herekete getirerler. Adamlaryň akyllaryndan gizlenip gelen syrlary yglan etmek üçin çagalaryň dodaklary açylar. Reb bu dünýäniň akyldarlaryny utandyrmak üçin dünýäniň akmak zatlaryny, güýçlüleri utandyrmak üçin hem dünýäniň ejiz zatlaryny saýlady.” The Fundamentals of Christian Education, 474.

An easy example of both the human error that is found in the book of Daniel, and the unwillingness to adhere to God’s Word, can be found in the word translated as “daily” in Daniel chapter eight. Integrity would demand that if Ellen White commented on that word, as she does, that as Seventh-day Adventists that profess to uphold the Spirit of Prophecy, we would automatically use her commentary on the word to direct our understanding.

Danyýl kitabynda duş gelinýän ynsan ýalňyşlygynyň hem-de Hudaýyň Sözüne eýermek islemeýşiň hem aňsat bir mysaly Danyýlyň sekizinji babynda “gündelik” diýip terjime edilen sözde görünýär. Eger Ellen Waýt şol söze, onuň edişi ýaly, teswir eden bolsa, onda Pygamberlik Ruhuny goldaýandyklaryny ykrar edýän Ýedinji Gün Adventistleri hökmünde, düşünjimizi ugurlandyrmak üçin onuň bu söz baradaky teswirini öz-özünden esas edinmegimizi dogruçyllyk talap eder.

> “Then I saw in relation to the ‘Daily,’ that the word ‘sacrifice’ was supplied by man’s wisdom, and does not belong to the text; and that the Lord gave the correct view of it to those who gave the judgment hour cry. When union existed, before 1844, nearly all were united on the correct view of the ‘Daily;’ but since 1844, in the confusion, other views have been embraced, and darkness and confusion has followed.” Review and Herald, November 1, 1850.

> “Soňra men ‘Gündelik’ bilen baglanyşyklylykda gördüm welin, ‘gurbanlyk’ sözi ynsan paýhasy tarapyndan goşulypdyr we ol tekste degişli däldir; hem-de Reb kazýet sagady baradaky jarçylygy berenlere onuň dogry düşünjesini beripdir. Bilelik bardy, 1844-den öň, tas hemmeler ‘Gündelik’ barada dogry garaýyşda birleşipdiler; emma 1844-den bäri, bulaşyklykda, başga garaýyşlar kabul edildi, şondan soň bolsa garaňkylyk we bulaşyklyk dowam etdi.” Review and Herald, November 1, 1850.

We could spend a great deal of time on these two sentences, for when they finally get placed in the book Early Writings, the human editors have placed a misguided definition of what is stated, but that is another story. For our purposes we simply wish to point out two relevant points. The first point is that Sister White says “the word “sacrifice” was supplied by man’s wisdom, and does not belong to the text.”

Biz bu iki jümläniň üstünde örän köp wagt sarp edip bilerdik, çünki olar ahyrsoňy «Early Writings» kitabyna ýerleşdirilende, ynsan redaktorlary aýdylan zadyň nädogry bir kesgitlemesini ýerleşdiripdirler, emma bu başga bir wakadyr. Biziň maksadymyz üçin biz diňe degişli iki nokady görkezmek isleýäris. Birinji nokat şudur: Uayt uýa «“sacrifice” sözi ynsan hikmeti tarapyndan goşuldy we ol tekste degişli däldir» diýýär.

> Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? Daniel 8:13.

> Soň men bir mukaddesiň gürleýändigini eşitdim, we şol gürleýän belli mukaddese başga bir mukaddes şeýle diýdi: Gündelik gurbanlyk, weýrançylygyň günäsi barada bolan bu görnüş näçe wagta çenli dowam eder? Mukaddes ýer hem goşun haçana çenli aýak astyna salnar? Daniel 8:13.

The previous verse is the question that elicits the answer of verse fourteen, and that answer represents the central pillar and foundation of Adventism. And in the very question that produces that great light represented as the central pillar of Adventism, we are informed that human wisdom has made an error by placing an added word into the translation of the verse.

Öňki aýat on dördünji aýatyň jogabyny ýüze çykarýan soragdyr, şol jogap bolsa Adventizmiň merkezi sütüni we binýadyny emele getirýär. Şeýle-de, Adventizmiň merkezi sütüni hökmünde görkezilen şol beýik nury ýüze çykarýan hut şol soragyň özünde-de, bu aýatyň terjimesine goşmaça bir sözi girizmek bilen ynsan hikmetiniň ýalňyşlyk edendigi bize mälim edilýär.

There are literally hundreds of added words in the translation of the 1611 KJV Bible, but there is only one time that God identifies any of those hundreds of added words as erroneous. And it is clear it was an error that was produced by the human side of the combination of humanity and divinity which produced the Word of God. More significant is that there would be no need for any inspired commentary on the added word “sacrifice” if it were not something that produced an incorrect understanding of the verse. It is clear that it does, for the inspired commentary not only identifies that the word should not be there, but also identifies that “those who gave the judgment hour cry,” were given “the correct view” of the “daily” by the Lord. Integrity demands that we use those two sentences just as they read.

1611-nji ýyldaky KJV Injiliniň terjimesinde göni manyda ýüzlerçe goşulan söz bar, emma Hudaý şol ýüzlerçe goşulan sözüň içinden diňe bir gezek olaryň haýsydyr birini ýalňyş diýip kesgitleýär. Munuň Hudaýyň Sözüni emele getiren ynsanlyk bilen ylahiýetiň utgaşmasyndaky ynsan tarapynyň netijesinde dörän bir ýalňyşlyk bolandygy hem aýdyňdyr. Ondan-da ähmiýetlisi, eger goşulan “gurbanlyk” sözi aýaty nädogry düşünmäge getirýän bir zat bolmadyk bolsa, onda onuň üstüne ylhamlanan haýsydyr bir düşündirişe zerurlyk bolmazdy. Munuň hakykatdan hem şeýledigini görmek bolýar, çünki ylhamlanan düşündiriş diňe bir şol sözüň ol ýerde bolmaly däldigini görkezmän, eýsem “hökmüň sagady” baradaky çagyryşy yglan edenlere Reb tarapyndan “gündelik” barada “dogry garaýşyň” berlendigini hem görkezýär. Ynsaplylyk bizden şol iki jümläni edil ýazylyşy ýaly ulanmagy talap edýär.

Those who gave the judgment hour cry identified “the daily” as a symbol representing paganism or pagan Rome, depending on the context where it is located. The word translated as “daily” occurs five times in the book of Daniel. All five occurrences are as a noun. The word occurs one hundred and four times in God’s Word, and ninety-nine times it is used as an adjective, but in the book of Daniel alone, it is used as a noun. The men who translated the King James Bible saw the word ninety-nine times as an adjective, so when it came to the book of Daniel, they attempted to make it an adjective in order to agree with all the other times it occurred as an adjective. In order to do that, they added the word “sacrifice.” But God, through Ellen White, said that “sacrifice” should be omitted, which would mean that “the daily” is to be understood as a noun.

Höküm sagadynyň çagyryşyny yglan edenler “gündelik” sözüni, ýerleşýän baglamyna görä, butparazlygyň ýa-da butparaz Rimiň nyşany hökmünde kesgitlediler. “Gündelik” diýip terjime edilen söz Danyýel kitabynda bäş gezek duş gelýär. Bu bäş ýagdaýyň hemmesinde-de ol at hökmünde ulanylýar. Bu söz Hudaýyň Sözünde ýüz dört gezek duş gelýär, şonuň togsan dokuzynda ol sypat hökmünde ulanylýar, emma diňe Danyýel kitabynda ol at hökmünde ulanylýar. King James Mukaddes Kitabyny terjime eden adamlar bu sözi togsan dokuz gezek sypat hökmünde görendikleri üçin, Danyýel kitabyna gezek gelende, onuň beýleki ähli ýagdaýlarda sypat hökmünde ulanylmagy bilen gabat gelsin diýip, ony sypat etmekçi boldular. Muny etmek üçin olar “gurbanlyk” sözüni goşdular. Emma Hudaý Ellen White arkaly “gurbanlyk” sözüniň aýrylmalygyny aýtdy, bu bolsa “gündelik” sözüne at hökmünde düşünilmelidigini aňladýar.

Those who stand opposed to God’s counsel on this word within Adventism define the word as a symbol of Christ’s heavenly sanctuary ministry, but those who gave the judgment hour cry correctly defined it as paganism. Adventism today uses a symbol of a satanic power to represent Christ!

Adwentizmiň içinde bu söz boýunça Hudaýyň maslahaty bilen garşy durýanlar bu sözi Mesihiň gökdäki mukaddes ýer hyzmatynyň nyşany hökmünde kesgitleýärler, emma höküm sagadynyň nidasyny berenler ony dogry görnüşde butparazlyk diýip kesgitlediler. Häzirki wagtda Adwentizm Mesihe wekilçilik etdirmek üçin şeýtany bir güýjüň nyşanyny ulanýar!

Through erroneous human logic, the true understanding of the word translated as “the daily” has been hidden from Adventism. Adventists that base their prophetic study on subjects that occur randomly through the years in their Sabbath School quarterlies lazily drink the Kool-Aid that is dished out through those quarterlies, and which are confirmed by pastors who themselves have not the integrity necessary to allow any input from the comments on the subject by Sister White.

Ýalňyş ynsan mantygy arkaly, “gündelik” diýip terjime edilen sözüň hakykatdaky düşünilişi Adventizmden gizlenipdir. Öz pygamberlik barlaglaryny Sabat mekdebiniň çärýeklik neşirlerinde ýyllaryň dowamynda tötänden peýda bolýan mowzuklara esaslandyrýan adventistler, şol çärýeklikler arkaly öňlerine goýulýan zady ýaltalyk bilen sorup içýärler; muny bolsa, özlerinde Uýam Waýtyň bu mesele baradaky teswirlerinden gelýän hiç hili goşandy kabul etmäge ýol berer ýaly zerur ahlak bitewüligi bolmadyk pastorlar tassyklaýarlar.

The history of the controversy of “the daily” reached the turning point around 1911, where Sister White directly stated that those who had rejected the pioneer understanding of “the daily” as paganism, and who were teaching that “the daily” represented Christ’s sanctuary ministry, had received their understanding from “angels that were expelled from heaven” (20 MR 17).

“Gündelik” baradaky dawa-jenjeliň taryhy takmynan 1911-nji ýylda öwrülişik nokadyna ýetdi; şol wagtda Uayt uýamyz “gündeligiň” butparazlykdygy baradaky öňdebaryjy pionerleriň düşünjesini ret edenleriň hem-de “gündeligiň” Mesihiň mukaddeslikdäki gullugyny aňladýandygyny öwredýänleriň öz düşünjelerini “asmandan kowlan perişdelerden” alandyklaryny gönüden-göni aýtdy (20 MR 17).

The truth of “the daily” has been identified clearly by Sister White, and she teaches that “holy angels” guided the mind of William Miller and that “angels expelled from heaven” guide the minds of those who teach that “the daily” represents Christ’s heavenly sanctuary ministry. The truth of “the daily”, as presented by those who gave the judgment hour cry, was discovered by William Miller.

“gündelik” hakykaty Sister Waýt tarapyndan anyk kesgitlenendir, we ol “mukaddes perişdeleriň” William Milleriň aňyny ugrukdyrandygyny, şeýle hem “gökden kowlan perişdeleriň” “gündeligiň” Mesihiň gökdäki mukaddes ýer gullugyny aňladýandygyny öwredýänleriň aňlaryny ugrukdyrýandygyny öwredýär. “Gündelik” hakykaty, höküm sagadynyň çagyryşyny yglan edenler tarapyndan beýan edilişi ýaly, William Miller tarapyndan ýüze çykaryldy.

> “I read on, and could find no other case in which it [the daily] was found, but in Daniel. I then [by the aid of a concordance] took those words which stood in connection with it, ‘take away;’ he shall take away the daily; ‘from the time the daily shall be taken away,’ &c. I read on, and thought I should find no light on the text; finally I came to 2 Thess. ii, 7, 8. ‘For the mystery of iniquity doth already work; only he who now letteth will let, until he be taken out of the way, and then shall that wicked be revealed,’ &c. And when I had come to that text, O, how clear and glorious the truth appeared! There it is! That is the daily! Well, now, what does Paul mean by ‘he who now letteth,’ or hindereth? By ‘the man of sin,’ and the ‘wicked,’ Popery is meant. Well, what is it which hinders Popery from being revealed? Why, it is Paganism; well, then, ‘the daily’ must mean Paganism.” Second Advent Manual, 66.

> Men okamagy dowam etdim we onuň [gündelik] duş gelen başga bir ýagdaýyny, diňe Daniýelde bolmasa, tapyp bilmedim. Soňra men [konkordansiýanyň kömegi bilen] onuň bilen baglanyşykly duran şol sözleri aldym: “aýyrar”; ol gündeligi aýyrar; “gündelik aýrylan wagtdan başlap,” we ş.m. Men okamagy dowam etdim we bu tekste hiç bir ýagtylygyň düşmez öýtdüm; ahyrsoňy 2 Sel. ii, 7, 8-e geldim. “Çünki bikanunlygyň syry eýýäm işleýändir; diňe häzir päsgel berýän, ol aradan aýrylýança päsgel berer, şondan soň bolsa şol pis ýüze çykar,” we ş.m. Men şol tekste ýetemde, eý, hakykat nähili aýdyň hem şöhratly göründi! Ine, şonuň özi! Ana, şol gündelikdir! Hany, indi Pawlus “häzir päsgel berýän” ýa-da “bökdeýän” diýmek bilen nämäni göz öňünde tutýar? “Günä adamy” we “pis” diýmek bilen Papalygy göz öňünde tutulýar. Onda Papalygyň ýüze çykmagyna päsgel berýän näme? Elbetde, bu bütparazlykdyr; diýmek, “gündelik” bütparazlygy aňlatmalydyr. Second Advent Manual, 66.

What is really sobering about Miller’s discovery that “the daily” represented paganism, is where he found the truth. He found it in the passage of the apostle Paul’s writings where Paul not only defines “the daily” as paganism, but it is the passage identifying that those who received not the love of the truth, receive strong delusion. The acceptance of “the daily” as a symbol of Christ’s sanctuary ministry, the definition that came from angels that were expelled from heaven, is the symbol of those in Adventism who have not the integrity necessary to rightly divide the word of truth, and therefore are already destined to receive strong delusion.

Milleriň “gündelik”iň butparazlygy aňladýandygyny açyp tapmagyndaky hakykatdan-da seresaplyga getirýän zat, onuň bu hakykaty nireden tapandygydyr. Ol ony resul Pawlusyň ýazgylaryndaky bir parçadan tapdy; şol ýerde Pawlus diňe bir “gündelik”i butparazlyk diýip kesgitlemän, eýsem hakykatyň söýgüsini kabul etmedikleriň güýçli azaşdyryşa duçar bolýandygyny-da görkezýär. “Gündelik”i Mesihiň mukaddes ýer hyzmatynyň nyşany hökmünde kabul etmek — ýagny gökden kowlan perişdelerden gelen şol kesgitlemäni kabul etmek — Adventizm içindäkilerden hakykat sözüni dogry bölüp bilmek üçin zerur bolan päklik we bitewilik ýok bolanlaryň nyşanydyr; şonuň üçin olar eýýäm güýçli azaşdyryşy kabul etmäge ýazgyn edilendir.

I do not want to sidetrack the point we are seeking to identify. That point is that the “seven times” that is identified in the same vision where “the daily” is located has been hidden by human hands, though it remains in plain sight. This was simply an easy example of how a human translation error made long centuries ago, that is thereafter manipulated in human minds by angels that were expelled from heaven, is used today at this crucial time just before the final crisis at the end of the world, to blind minds to truth that is actually in plain sight.

Biziň anyklamaga çalyşýan meselämizi başga tarapa sowmak islämok. Şol mesele şundan ybaratdyr: “hemişelik” ýerleşýän şol bir görnüşde görkezilen “ýedi wagt” adam elleri tarapyndan gizlenipdir, ýöne ol henizem äşgär görünýär. Bu, juda köp asyrlar ozal goýberilen ynsan terjime ýalňyşlygynyň, soňra bolsa asmandan kowlan perişdeler tarapyndan adamlaryň aňlarynda dolandyrylmagynyň, häzirki wagtda, dünýäniň ahyryndaky soňky krizisiň edil öňüsyrasynda duran bu örän möhüm wagtda, aslynda äşgär görünýän hakykata akyllary kör etmek üçin nähili ulanylýandygynyň diňe ýönekeý bir mysalydyr.

In the 1910 time period the rebellion of “the daily” was just getting under way, W. W. Prescott and A. G. Daniells were spearheading the satanic work of rejecting the foundational understanding of “the daily.” The following article is a letter from that very time, where Sister White addresses the satanic view that “the daily” in the book of Daniel represents Christ’s sanctuary work. At that time the two men were pushing the idea of going into the old pioneer books and changing the pioneer understanding to their new satanic definition. It is my hope that we can exercise integrity as we read the article.

1910-njy ýyllaryň döwründe “gündelik” baradaky gozgalaň ýaňy başlanýardy; W. W. Prescott bilen A. G. Daniells “gündelik” baradaky düýpli düşünjäni ret etmegiň şeýtany işine baştutanlyk edýärdiler. Aşakdaky makala hut şol döwürdäki bir hatdyr; onda Uayt uýa Danyýel kitabyndaky “gündelik” Mesihiň mukaddes ýer hyzmatyny aňladýar diýen şeýtany garaýşa ýüzlenýär. Şol wagtda bu iki adam köne pioner kitaplarynyň içine girip, pionerleriň düşünjesini özleriniň täze şeýtany kesgitlemesine görä üýtgetmek pikrini öňe sürýärdiler. Ümidim şudur: biz bu makalany okanymyzda dogruçyllygy saklap bileris.

> “At this stage of our experience we are not to have our minds drawn away from the special light given [us] to consider at the important gathering of our conference. And there was Brother Daniells, whose mind the enemy was working; and your mind and Elder Prescott’s mind were being worked by the angels that were expelled from heaven. Satan’s work was to divert your minds that jots and tittles should be brought in which the Lord did not inspire you to bring in. They were not essential. But this meant much to the cause of truth. And the ideas of your minds, if you could be drawn away to jots or tittles, is a work of Satan’s devising. To correct little things in the books written, you suppose would be doing a great work. But I am charged, Silence is eloquence.

> “Tejribämiziň şu döwründe, konferensiýamyzyň möhüm ýygnagynda [bize] seretmek üçin berlen aýratyn nurdan aňymyzyň sowrulmagyna ýol bermeli däldiris. Ol ýerde Daniells dogan bardy; onuň aňynyň üstünde duşman işleýärdi; siziň aňyňyz bilen Prescott ýaşulynyň aňynyň üstünde hem gökden kowlan perişdeler işleýärdi. Şeýtanyň işi, Rebbiň size girizmegi ylham bermedik nokatlaryň we ownuk-jikme-jiklikleriň girizilmegi üçin, aňlaryňyzy sowurmakdy. Olar zerur däldi. Emma bu hakykat işine köp zat aňladýardy. Eger aňlaryňyz ownuk nokatlara ýa-da ownuk-jikme-jikliklere sowrulyp bilinse, bu Şeýtanyň oýlap tapan işidir. Ýazylan kitaplardaky ownuk zatlary düzetmek bilen uly bir iş edýänsiňiz öýdýärsiňiz. Emma maňa şeýle tabşyryldy: Dymmak — sözden güýçlüdir.

> “I am to say, Stop your picking flaws. If this purpose of the devil could only be carried out, then [it] appears to you [that] your work would be considered as most wonderful in conception. It was the enemy’s plan to get all the supposed objectionable features where all classes of minds did not agree.

> “Men şeýle diýmelidirin: kemçilik agtarmagyňyzy bes ediň. Eger iblisiň bu maksady amala aşyrylyp bilinse, onda size [şeýle] görünýär [diýmek], siziň işiňiz taslamasy boýunça iň ajaýyp hasap edilmelidi. Düşmäniň meýilnamasy, ähli derejedäki pikirleriň ylalaşmaýan ýerlerinde, garşy çykylýan diýlip hasap edilýän ähli aýratynlyklary jemlemekdi.

> “And what then? The very work that pleases the devil would come to pass. There would be a representation given to the outsiders not of our faith just what would suit them, that would develop traits of character which would cause great confusion and occupy the golden moments which should be used zealously to bring the great message before the people. The presentations upon any subject we have worked upon could not all harmonize, and the results would be to confuse the minds of believers and unbelievers. This is the very thing that Satan had planned that should take place—anything that could be magnified as a disagreement.

> “Şonda näme bolar? Iblisiň göwnünden turýan işiň hut özi amala aşar. Daşardaky adamlara biziň imanymyzyň däl-de, hut olaryň isleýşine laýyk geljek bir görnüş görkeziler; bu bolsa häsiýet aýratynlyklaryny ösdürip, uly bulaşyklyga sebäp bolar hem-de halka beýik habary höwes bilen ýetirmek üçin yhlas bilen ulanylmalydy altyn pursatlary eýelär. Biziň üstünde işlän islendik mowzugymyz boýunça edilen beýanlaryň hemmesi özara sazlaşyp bilmezdi, munuň netijesi bolsa imanlylaryň-da, imansyzlaryň-da pikirlerini bulaşdyrmak bolardy. Şeýtanyň bolup geçmegini meýilleşdiren zady hut şudy — ylalaşmazlyk hökmünde ulaldyp görkezilip bilinjek islendik zat.”

> “Read Ezekiel, chapter 28. Now, here is a grand work, where strange spirits can figure. But the Lord has a work to [be] done to save perishing souls; and the places which Satan, disguised, could fill in, bringing confusion into our ranks, he will do to perfection, and all those little differences will become enlarged, prominent.

> «Hezekiýel kitabynyň 28-nji babyryny okaň. Ine, bu ýerde geň ruhlaryň öz ornuny tapyp biljek uly bir iş bar. Emma Rebbiň heläk bolýan janlary halas etmek üçin ýerine ýetirilmeli bir işi bar; we Şeýtanyň özüni gizläp, biziň hatarlarymyzyň arasyna bulaşyklyk girizmek bilen dolduryp biljek ýerlerini, ol kämillik bilen doldurar, we şol ähli ownuk tapawutlar ulalyp, aýdyň ýüze çykar.»

> “And I was shown from the first that the Lord had given neither Elders Daniells nor Prescott the burden of this work. Should Satan’s wiles be brought in, should this “Daily” be such a great matter as to be brought in to confuse minds and hinder the advancement of the work at this important period of time? It should not, whatever may be. This subject should not be introduced, for the spirit that would be brought in would be forbidding, and Lucifer is watching every movement. Satanic agencies would commence his work and there would be confusion brought into our ranks. You have no call to hunt up the difference of opinion that is not a testing question; but your silence is eloquence. I have the matter all plainly before me. If the devil could involve any one of our own people on these subjects, as he has proposed to do, Satan’s cause would triumph. Now the work without delay is to be taken up and not a [difference] of opinion expressed.

> “Maňa başyndan Rebbiň bu işiň ýüküni ne Daniells ýygnak ýaşulusyna, ne-de Prescott ýaşulusyna berendigini görkezildi. Şeýtanyň hileleri aramyza girizilmelimi? Bu “Daily” şu wajyp döwürde akyllary bulaşdyrmak we işi öňe ilerletmäge päsgel bermek üçin şeýle uly meselä öwrülmelimi? Näme bolýandygyna garamazdan, beýle bolmaly däldir. Bu mesele orta atylmaly däldir, çünki onuň bilen giriziljek ruh gadagan ediji bolar, hem-de Lýusifer her bir hereketi synlap dur. Şeýtany agentlikler onuň işine başlarlar we biziň hatarlarymyzyň arasyna bulaşyklyk girizerler. Synaýyş soragy bolmadyk pikir tapawudyny agtarmaga siziň hiç hili çagyryşyňyz ýok; emma siziň dymmagyňyz sözden täsirlidir. Bu mesele meniň öňümde bütin aýdyňlygy bilen dur. Eger iblis bu temalar boýunça öz halkymyzyň içinden kimdir birini, nähili meýilleşdiren bolsa, şol hili öz içine çekip bilse, onda Şeýtanyň işi üstün çykar. Indi bolsa iş hiç hili gijikdirilmän ele alynmaly, we hiç bir [pikir] tapawudy beýan edilmeli däldir.”

> “Satan would inspire those men who have gone out from us to unite with evil angels and retard our work on unimportant questions, and what rejoicing [there] would be in the camp of the enemy. Press together, press together. Let every difference be buried. Our work now is to devote all our physical and brain-nerve power to put these differences out of the way, and all harmonize. If Satan could with his great unsanctified wisdom be permitted to get the least hold, [he would rejoice].

> „Şeýtan biziň aramyzdan çykyp giden şol adamlary erbet perişdeler bilen birleşmäge we ähmiýetsiz meseleler arkaly işimizi bökdemäge ruhlandyrardy, we duşmanyň düşelgesinde nähili şatlyk bolardy. Has ýakyn birleşiň, has ýakyn birleşiň. Her bir tapawut gömülsin. Biziň häzirki işimiz ähli beden güýjümizi we beýni-nerw güýjümizi bu tapawutlary aradan aýyrmaga bagyşlamakdan we hemmeleriň sazlaşykda bolmagyny üpjün etmekden ybaratdyr. Eger Şeýtana özüniň uly mukaddesleşdirilmedik hikmeti bilen iň kiçi ýapyşjak ýer berilse, [ol şatlanardy].“

> “Now, when I saw how you were working, my mind took in the whole situation and the results if you should go forward and give the parties that have left us the least chance to bring confusion into our ranks. Your lack of wisdom would be just what Satan would have it. Your loud proclamation was not under the inspiration of the Holy Spirit. I was instructed to say to you that your picking flaws in the writings of men that have been led of God is not inspired of God. And if this is the wisdom that Elder Daniells would give to the people, by no means give him an official position, for he cannot reason from cause to effect. Your silence on this subject is your wisdom. Now, everything like picking flaws in the publications of men who are not alive is not the work God has given any of you to do. For if these men—Elders Daniells and Prescott—had followed the directions given in working the cities, there would have been many, very many, convinced of the truth and converted, able men that [now] are in positions where they never will be reached.

> «Indi, seniň nähili işleýşiňi görenimde, aklym bütin ýagdaýy we eger öňe gidip, bizden aýrylan taraplara hatarlarymyzyň içine bulaşyklyk getirmäge iň kiçi mümkinçilik hem berseň, munuň netijelerini doly göz öňüne getirdi. Seniň paýhasdan mahrum bolşuň edil Şeýtanyň isleýşi ýaly bolardy. Seniň gaty sesli yglanyň Mukaddes Ruhuň ylhamy astynda däldi. Maňa saňa şeýle diýmek tabşyryldy: Hudaý tarapyndan ýol görkezilen adamlaryň ýazgylarynda kemçilik gözlemegiň Hudaý tarapyndan ylhamlanan zat däldir. Eger bu Ýaşuly Daniellsiň halka berjek paýhasy bolsa, onda hiç hili ýagdaýda oňa resmi wezipe bermäň, çünki ol sebäp bilen netijäni baglanyşykly düşünip bilenok. Bu mesele boýunça seniň dymmagyň seniň paýhasyňdyr. Indi, ýaşaýan däl adamlaryň neşirlerinde kemçilik gözlemek ýaly ähli işler Hudaýyň sizden haýsyňyza-da tabşyran işi däldir. Çünki eger bu adamlar — Ýaşuly Daniells we Prescott — şäherlerde iş alyp barmak barada berlen görkezmelere eýeren bolsadylar, hakykata göz ýetiren we iman getiren, ukyply adamlaryň sany köp, örän köp bolardy; emma olar [häzir] indi hiç haçan ýetilip bilinmejek orunlarda durandyrlar.»

> “All the world is to be regarded as one great family. And when you have such a fountain of knowledge to draw from, why have you left the world to perish for years with the testimonies given by our Lord Jesus Christ? True religion teaches us to regard every man and woman as a person to whom we can do good.

> “Bütin dünýä bir beýik maşgala hökmünde hasap edilmelidir. Şeýle bir bilim çeşmesinden peýdalanmaga mümkinçiligiňiz bar bolsa, näme üçin siz dünýäni Rebimiz Isa Mesih tarapyndan berlen şaýatlyklar bilen ýyllar boýy heläk bolmaga goýupsyňyz? Hakyky din bize her bir erkek kişäni we her bir aýaly özümiziň ýagşylyk edip biljek adamymyz hökmünde garamagy öwredýär.

> “This has been in print many years: ‘A Balanced Mind,’ testimony to Elder Andrews. The mind may be cultivated to become a power to know when to speak and what burdens to take up and to bear, for Christ is your teacher. And I feared greatly for you [when I saw you] exalting your wisdom and pursuing a course to bring in differences of opinion. The Lord calls for wise men who can hold their peace when it [is] wisdom for them to do so. If you would be a whole man, you need sanctification through Jesus Christ. Now there is a work just started, and let wisdom be seen in every minister, in every president of [a] conference. But here was a work for you to take hold of years ago where you were needed to lift your voice for this very work. Christ gave all His people special directions what they shall do and the things they shall not do. And there is a little time left us to work out the righteousness of the Lord. You can understand the way of the Lord. I saw your purpose of carrying things after your own devising after you were placed as president. You had thought you would do wonderful things, which would be a work God had not placed in your hands to do. Now, your work is not to oppress but to release every necessity possible if the Lord has accepted you to serve. But you have very early given evidence that wisdom and sanctified judgment have not been manifested by you. You blazed out matters that would not be received unless the Lord should give light.

> “Bu köp ýyllardan bäri çapda bar: ‘Deňagramly Akyl,’ Garry Andrewsa berlen şaýatlyk. Akyl ösdürilip, haçan geplemelidigini we haýsy ýüki öz üstüne alyp götermelidigini bilýän bir güýje öwrülip biler, çünki Mesih siziň Mugallymyňyzdyr. Men bolsa siziň öz paýhasyňyzy beýgeldip, pikir tapawutlaryny girizjek bir ugra düşeniňizi [görenimde], siziň üçin örän gorkdum. Reb, haçan dymmak olar üçin paýhasly bolsa, dymmagy başarýan paýhasly adamlary talap edýär. Eger siz kämil bir adam boljak bolsaňyz, size Isa Mesihiň üsti bilen mukaddes edilmek gerek. Indi ýaňy başlanan bir iş bar, we paýhas her bir wagyzda, her bir konferensiýanyň prezidenti[nde] görünsin. Emma bu ýerde, hut şu iş üçin sesiňizi galdyrmagyňyz zerur bolan ýyllar öň, siziň eliňiz urmaly bir iş bardy. Mesih Öz halkynyň hemmesine näme etmelidigi we näme etmeli däldigi barada aýratyn görkezmeler berdi. Rebbiň adalatyny amala aşyrmaga bize galan wagt az. Siz Rebbiň ýoluna düşünip bilersiňiz. Men siziň prezident edilip belleneniňizden soň, zatlary öz oýlap tapan usulyňyz boýunça alyp gitmek maksadyňyzy gördüm. Siz Hudaýyň etmegi üçin eliňize bermedik işi eder ýaly, ajaýyp işler ederin diýip pikir edipdiňiz. Indi siziň işiňiz ezmek däl-de, eger Reb sizi hyzmat etmäge kabul eden bolsa, mümkin bolan her bir zerurlygy ýeňilleşdirmekdir. Emma siz örän irden paýhasyň we mukaddes edilen höküm çykarma ukybynyň sizde aýan bolmandygyny görkezdiňiz. Siz Reb nur bermese kabul edilmejek meseleleri orta atdyňyz.”

> “I have been instructed that such hasty movements should not have [been] made [such] as selecting you as president of the conference even another year. But the Lord forbids any more such hasty transactions until the matter is brought before the Lord in prayer; and as you have had the message come to you that the work of the Lord resting upon the president is a most solemn responsibility, you had no moral right to blaze out as you did upon the subject of the ‘Daily’ and suppose your influence would decide the question. There was Elder Haskell, who has carried the heavy responsibilities, and there is Elder Irwin and several men I might mention who have the heavy responsibilities.

> Maňa şeýle görkezme berildi: şeýle howlukmaç hereketler, ýagny sizi konferensiýanyň prezidenti edip saýlamak ýaly, hatda ýene bir ýyl hem edilmeli däldi. Emma bu mesele doga arkaly Rebbiň huzuryna getirilýänçä, Reb mundan beýläk şeýle howlukmaç çäreleri gadagan edýär; hem-de Rebbiň işiniň prezidentiň üstünde durýan ýüküniň iň çynlakaý jogapkärçilikdigine degişli habar size gelip ýetensoň, sizde “Daily” meselesi boýunça özüiňiziň edişiňiz ýaly alawlap çykyş etmäge we täsiriňiziň bu meseläni çözer diýip çak etmäge hiç hili ahlak hukugy ýokdy. Ol ýerde agyr jogapkärçilikleri göteren Ağsa Haskell bardy, şeýle hem Ağsa Irwin we agyr jogapkärçilikleri göterýän, meniň atlaryny agzap biljek ýene birnäçe adamlar bardy.

> “Where was your respect for the men of age? What authority could you exercise without taking all the responsible men to weigh the matter? But let us now investigate the matter. We must now reconsider whether it is the Lord’s judgment, in the face of the work that has been neglected, of showing your zeal to carry the work even another year. If you should carry the work another year with the help that shall unite with you, there should be a change take place in you and Elder Prescott. And humble your own hearts before God. The Lord will have to see in you a showing of a different experience, for if ever men needed to be reconverted at this present [time], it [is] Elder Daniells and Elder Prescott.

> “Ýaşy uly adamlara bolan hormatyňyz nirede boldy? Mesele ölçerip-biçmek üçin ähli jogapkär adamlary jemlemän, siz nähili ygtyýary amala aşyryp bilerdňiz? Emma indi bu meseläni derňäp göreliň. Indi biz, äsgerilmän galan işiň öňünde, Rebbiň hökmi siziň yhlasyňyzy işiň ýene bir ýyl dowam etdirilmegine gönükdirýändigi ýa-da däldigi baradaky meseläni täzeden garap çykmalydyrys. Eger-de siz, size goşuljak kömegiň kömegi bilen, işi ýene bir ýyl dowam etdirmeli bolsaňyz, onda sizde we Elder Prescott-da bir üýtgeşiklik bolmalydyr. Öz ýürekleriňizi Hudaýyň öňünde peseldiň. Reb size başgaça bir tejribäniň ýüze çykaryny görmeli bolar, çünki eger-de şu wagt täzeden öwrülmäge mätäç adamlar bolan bolsa, olar Elder Daniells bilen Elder Prescott-dyr.

> “Seven men should be chosen that are men of wisdom and through the working of the grace of God [give] evidence [of] a reconversion. For any men who are so blinded that they cannot reason from cause to effect, that they would ignore the men who have borne the responsibilities of the work and these presidents of conferences, [that] men [who] carry the work for over two years should be disregarded and such an impulsive consequence take place that men would neglect the very work kept before them for years—work the cities—and no, or but very little, attention [be] given to the old men for counsel, but proclaim the things they choose to give the people, bears its own testimony of the unsafety of the men to be entrusted with such a grand and wonderful work.

> “Ýedi adam saýlanyp alynmalydyr; olar paýhasly adamlar bolmaly we Hudaýyň merhemetiniň işi arkaly täzeden öwrülenlikleriniň subutnamasyny bermelidirler. Çünki sebäp bilen netijä görä pikir ýöredip bilmejek derejede kör bolan islendik adamlar, işiň jogapkärçiliklerini alyp baran adamlary hem-de bu konferensiýalaryň prezidentlerini äsgermezlik etjek bolsa, işi iki ýyldan gowrak wagtlap alyp baran adamlar hasaba alynman, şeýle bir howlukmaç netije ýüze çykyp, adamlaryň öz öňlerinde ýyllar boýy goýlan işi — şäherlerde iş alyp barmagy — äsgermezlik etjek derejä ýetilse, garry adamlardan maslahat almak üçin hiç-hili, ýa-da örän az, üns berlip, tersine, halka özleriniň aýtmagy makul bildiklerini jar etseler, bu ýagdaý şeýle beýik hem ajaýyp işe ynanylmagy gerek bolan adamlaryň ygtybarly däldigine özüniň öz şaýatlygyny berýär.

> “Christ is not dead. He will never suffer His work to be carried on in this strange way. Let the books alone. If any change is essential, God will have the harmony in that change consistent, but when a message has been entrusted to men with the large responsibilities involved, [God] demands faithfulness that will work by love and purify the soul. Elders Daniells and Prescott both need reconversion. A strange work has come in, and it is not in harmony with the work Christ came to our world to do; and all who are truly converted will work the works of Christ.

> “Mesih öli däldir. Ol Öz işiniň şeýle geň ýol bilen dowam etdirilmegine hiç wagt ýol bermez. Kitaplara degmäň. Eger haýsydyr bir üýtgetme zerur bolsa, Hudaý şol üýtgetmede sazlaşygyňa laýyk gelýän ylalaşygy üpjün eder; emma bir habar adamlara, onuň bilen bagly uly jogapkärçilikler bilen tabşyrylanda, [Hudaý] söýgi arkaly täsir edýän we jany päk edýän wepadarlygy talap edýär. Daniells we Prescott ýaşulylarynyň ikisine-de gaýtadan öwrülme zerurdyr. Geň bir iş aralaşdy, we ol Mesihiň biziň dünýämeze etmek üçin gelen işi bilen sazlaşykda däldir; we hakykatdan-da öwrülenleriň hemmesi Mesihiň işlerini eder.”

> “We are everyone [to] work out the work which shall glorify the Father. We have come to the crisis—either to conform to the character of Jesus Christ right in this preparatory time or not attempt [it]. Elder Daniells, [you are not] to feel at liberty to let your voice be heard on high as you have done under similar circumstances. And understand, the president of a conference is not a ruler. He works in connection with the wise men who occupy the position as presidents whom God has accepted. He has not liberty to meddle with the writings in printed books from the pens that God has accepted. They are no longer to bear sway unless they show less of the ruling, dominating power. The crisis has come, for God will be dishonored.

> “Biz hemmämiz Atany şöhratlandyrjak işi amal etmelidiris. Biz aýgytly pursada geldik — ýa şu taýýarlyk döwrüniň hut özünde Isa Mesihiň häsiýetine laýyk gelmeli, ýa-da muňa synanyşmaly däl. Daniells ýaşulusy, şuňa meňzeş ýagdaýlarda edişiňiz ýaly, sesiňizi ýokardan eşitdirmäge özüňizi erkin hasap etmeli dälsiňiz. Şeýle-de düşüniň, konferensiýanyň prezidenti höküm sürüji däldir. Ol Hudaýyň kabul eden, prezident wezipesini eýeleýän akyldar adamlar bilen baglanyşykda işleýär. Hudaýyň kabul eden galamlaryndan çykan çap edilen kitaplardaky ýazgylara gatyşmaga onuň erk-ygtyýary ýokdur. Olar özleriniň höküm sürýän, agalyk edýän güýjüni az görkezmeseler, mundan beýläk hökümini ýöretmeli däldirler. Aýgytly pursat geldi, çünki Hudaý masgaralanylar.”

> “How does the Lord look upon the unworked cities? Christ is in heaven. Now its acknowledgment is to be, ‘There is no kingly rule. And now is the crisis of this world. Now I am the Power to save or to destroy. Now is the time when the destiny of all is in My hands. I have given My life to save the world. And “I, if I be lifted up,” the saving grace I shall impart will prove that all who will be fashioned after the divine similitude and will be one with Me shall work as I work with My power of redeeming grace.’ Whoever will, [let him] take hold with his brethren to do the work given them to do when in responsible places under the counsel the Lord gives, and seek most earnestly to work in complete harmony with Him who so loved the world He gave His life a full sacrifice for the saving of the world. I speak to our ministers, that as they enter upon the work in our cities let there be a calm sacredness attending the ministry of the Word. We cannot make the proper impression upon the minds of the people if we . . . [Lower third of this page left blank.]

> “Reb işlenmedik şäherlere nähili garaýar? Mesih gökdedir. Indi Onuň ykrar edilmegi şeýle bolmalydyr: ‘Patyşalyk edýän höküm ýok. Indi bu dünýäniň krizisidir. Indi Men halas etmäge-de, ýok etmäge-de Gudratdyryn. Indi hemmäniň ykbalynyň Meniň ellerimdäki wagtydyr. Dünýäni halas etmek üçin Men Öz janymy berdim. Hem-de: “Men ýokary göterilenimde,” berjek halas ediji merhemetim, ylahy meňzeşlikde şekillendiriljek we Men bilen bir boljak ähli adamlaryň Meniň halas ediji merhemetimiň güýji bilen nähili işlesem, şonuň ýaly işlejekdigini subut eder.’ Kim islese, [goý ol] doganlary bilen bilelikde, Rebbiň berýän geňeşiniň astynda jogapkär ýerlerde özlerine berlen işi ýerine ýetirmek üçin berk ýapyşsyn we dünýäni şeýle söýüp, dünýäniň halas bolmagy üçin Öz janyny doly gurbanlyk edip beren Şol bilen doly sazlaşykda işlemäge iň yhlasly şekilde ymtylsyn. Men biziň hyzmatçylarymyza aýdýaryn: biziň şäherlerimizde işe girişenlerinde, Sözüň hyzmatyna asuda mukaddeslik ýoldaş bolsun. Biz adamlaryň aňlaryna degişli täsir edip bilmeris, eger biz... [Bu sahypanyň aşaky üçden bir bölegi boş galdyrylan.]”

> “I copy from my Diary. The truth as it is in Jesus—talk it, pray it, believe every word in its simplicity. What would you gain if mistakes are brought before the men who have departed from the faith and given heed to seducing spirits, men who were not long ago with us in the faith? Will you stand on the devil’s side? Give your attention to the unworked fields. A world-wide work is before us. I was given representations of John Kellogg.

> “Gündeligimden göçürýärin. Hakykat Isada nähili bolsa — ony aýdyň, ony doga ediň, her sözüne onuň ýönekeýliginde ynanyň. Eger ýalňyşlyklar imandan ýüz öwren we azdyryjy ruhlara gulak asan adamlaryň öňüne getirilse, munuň bilen näme gazanarsyňyz, ýagny ýakyn wagta çenli imanda biziň bilen bolan adamlaryň öňüne? Siz iblisiň tarapynda durarsyňyzmy? Ünsüňizi işlenmedik meýdanlara gönükdiriň. Bütindünýä möçberindäki bir iş biziň öňümizde dur. Maňa John Kellogg barada görnüşler berildi.

> “A very attractive personage was representing the ideas of the specious arguments that he was presenting, sentiments different from the genuine Bible truth. And those who are hungering and thirsting after something new were advancing ideas [so specious] that Elder Prescott was in great danger. Elder Daniells was in great danger [of] becoming wrapped in a delusion that if these sentiments could be spoken everywhere it would be as a new world.

> Örän özüne çekiji bir şahsyýet, özüniň öňe sürýän ýalpyldawuk delilleriniň pikirlerini — hakyky Mukaddes Kitap hakykatyndan tapawutly duýgulary — wekilçilik edýärdi. Täze bir zada açlyk hem teşnelik çekýänler bolsa şeýle ýalpyldawuk pikirleri öňe sürýärdiler welin, Elder Prescott örän uly howpa düşüpdi. Elder Daniells hem, eger bu duýgular hemme ýerde aýdylsa, ol täze bir dünýä bolardy diýen bir aldawa çolanyp gitmek howpy astyndady.

> “Yes, it would, but while their minds were thus absorbed I was shown that Brother Daniells and Brother Prescott were weaving into their experience sentiments of a spiritual[istic] appearance and drawing our people to beautiful sentiments that would deceive, if possible, the very elect. I have to trace with my pen [the fact] that these brethren would see defects in their delusive ideas that would place the truth in an uncertainty; and [yet] they [would] stand out as [if they had] great spiritual discernment. Now I am to tell them [that] when I was shown this matter, when Elder Daniells was lifting up his voice like a trumpet in advocating his ideas of the ‘Daily,’ the after results were presented. Our people were becoming confused. I saw the result, and then there were given me cautions that if Elder Daniells without respect to the outcome should thus be impressed and let himself believe he was under the inspiration of God, skepticism would be sown among our ranks everywhere, and we should be where Satan would carry his messages. Set unbelief and skepticism would be sown in human minds, and strange crops of evil would take the place of truth.—Ms 67, 1910, 1–8. Manuscript Release, volume 20, 17–22.

> “Hawa, şeýle bolardy, emma olaryň aňlary şeýdip bütinleý meşgul edilip durka, maňa Dogan Daniells bilen Dogan Prescottuň öz tejribelerine ruhy[çilik] görnüşli garaýyşlary siňdirýändikleri we mümkin bolsa saýlananlaryň özlerini hem aldaýan ajaýyp duýgularyň üsti bilen halkymyzy özlerine çekýändikleri görkezildi. Men galamym bilen [şu hakykaty] ýazyp görkezmelidirin: bu doganlar özleriniň aldawly pikirlerinde hakykaty näbellilige saljak kemçilikleri görerlerdi; we [muňa garamazdan] olar [özlerinde] beýik ruhy paýhas bar ýaly öňe çykarlar. Indi men olara [şuny] aýtmalydyryn: bu mesele maňa görkezilende, Äht ýaşulusy Daniells “Gündelik” baradaky pikirlerini goldap, sesini surnaý ýaly galdyrýarka, onuň soňky netijeleri maňa görkezildi. Halkymyz bulaşyp barýardy. Men netijäni gördüm, soňra bolsa maňa şeýle duýduryşlar berildi: eger ýaşuly Daniells netijesine ähmiýet bermezden şeýdip täsirlenip, özüniň Hudaýyň ylhamy astyndadygyna ynansa, şonda biziň hatarlarymyzyň hemme ýerinde şübheçilik ekilerdi, we biz Şeýtanyň öz habarlaryny getirjek ýerine düşerdik. Gaty ynamsyzlyk we şübheçilik ynsan aňlaryna ekilerdi, we hakykatyň ornuny geň ýamanlyk hasyllary eýelärdi.—Ms 67, 1910, 1–8. Manuscript Release, 20-nji tom, 17–22.”

Those that gave the judgment hour cry were given the correct view of “the daily” in the book of Daniel. Through the human hands which translated the book of Daniel, and thereafter by human beings that were being directed by angels that were expelled from heaven, the correct understanding of “the daily” has become hidden, though it is in plain sight. In Daniel when the word translated as “the daily” occurs, it is not to include the added human word “sacrifice.” In verse thirteen of Daniel eight we find one of the five times where this occurs in the book of Daniel. In that very verse, the “seven times” of Leviticus twenty-six is also identified, but through the same type of humanistic manipulation it has been hidden in plain sight.

Höküm sagadynyň perýadyny yglan edenlere Danyýel kitabyndaky “gündelik” barada dogry düşünje berildi. Danyýel kitabyny terjime eden ynsan elleri arkaly, soňra bolsa gökden kowlan perişdeler tarapyndan ugrukdyrylýan adamlar arkaly, “gündelik” baradaky dogry düşünje, göze görünýärkä-de, gizlenip galypdyr. Danyýelde “gündelik” diýip terjime edilen sözüň gabat gelýän ýerlerinde oňa adam tarapyndan goşulan “gurbanlyk” sözi goşulmaly däldir. Danyýeliň sekizinji bap, on üçünji aýatynda biz munuň Danyýel kitabynda ýüze çykýan bäş ýeriniň birini görýäris. Hut şol aýatda Lewiler 26-daky “ýedi gezek” hem görkezilýär, emma şol bir ynsanperwerçilikli manipulýasiýanyň görnüşi arkaly ol hem göze görünýärkä gizlenipdir.

We will look at this fact in the next article.

Biz bu hakykata indiki makalada serederis.

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