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# The Book of Daniel - Number One-Hundred and Sixty-Five

Danyýel Kitaby — Ýüz Altmış Bäşinji San

Unveiling the Prophetic Tapestry: From Alexander the Great to Modern Rome

Pygamberlik Nagşyny Açmak: Beýik Aleksandrdan Häzirki Zaman Rimine çenli

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Jeff Pippenger

Published

March 29, 2024

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We will now consider the history that took place in the aftermath of Alexander the Great’s sudden death, which represents the year 538 unto the time of the end in 1798.

Indi biz Beýik Aleksandryň duýdansyz ölüminden soň bolup geçen taryhy, ýagny 538-nji ýyldan ahyrzamanyň wagty bolan 1798-nji ýyla çenli döwri suratlandyrýan taryhy gözden geçireris.

> And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion. And in the end of years they shall join themselves together; for the king’s daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times. But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail: And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north. So the king of the south shall come into his kingdom, and shall return into his own land. Daniel 11:4–9.

> Ol ýerinden galanda, onuň patyşalygy döwler we asmanlaryň dört ýeline tarap bölünip berler; emma onuň nesline galmaz, ne-de onuň höküm süren hökmürowanlygyna görä bolar; çünki onuň patyşalygy kökünden sogrular we olardan başga başgalara berler. Günortanyň patyşasy kuwwatly bolar; şeýle hem onuň emirlerinden biri, ol hem ondan üstün çykyp kuwwatlanyp, höküm sürer; onuň hökmürowanlygy uly hökmürowanlyk bolar. We ýyllaryň ahyrynda olar özara birleşerler; çünki günortanyň patyşasynyň gyzy ylalaşyk baglaşmak üçin demirgazygyň patyşasynyň ýanyna geler; emma ol goluň güýjüni saklap bilmez; ne ol durar, ne-de onuň goly; emma ol hem, ony getirenler hem, ony dünýä indiren hem-de şol döwürde ony kuwwatlandyran hem tabşyrylar. Emma onuň kökleriniň bir şahasy onuň ornunda çykar; ol goşun bilen gelip, demirgazygyň patyşasynyň gala-berkitmesine girer, olara garşy hereket eder we üstün geler. Şeýle hem olaryň hudaýlaryny, olaryň begleri bilen bilelikde, kümüşden we altyndan gymmat bahaly gap-gaçlary bilen bile Müsüre ýesir alyp gider; ol demirgazygyň patyşasyndan hem köp ýyllar dowam eder. Şeýlelikde günortanyň patyşasy öz patyşalygyna girip, soňra öz ýurduna gaýdar. Daniel 11:4–9.

Eventually, after Alexander the Great’s kingdom was broken, those who struggled for control of the former kingdom devolved into two primary kingdoms. The one kingdom controlling the south of Alexander’s former empire and the other controlling the north. From that point on in the prophetic narrative they are identified simply as the king of the south and the king of the north. Once the struggle for world dominance has reached the point where it is only portrayed between the king of the north and the south, the symbols of those two kingdoms continue through the entire chapter.

Ahyrynda, Beýik Aleksandryň şalygy dargandan soň, öňki şalygyň üstünden gözegçiligi ele almak ugrunda göreşenler iki esasy şalyga bölündiler. Şol şalyklaryň biri Aleksandryň öňki imperiýasynyň günortasyna, beýlekisi bolsa demirgazygyna eýelik edýärdi. Şondan beýläk pygamberlik beýanatynda olar diňe “günortanyň patyşasy” we “demirgazygyň patyşasy” diýlip atlandyrylýar. Dünýä agalygy ugrunda göreş diňe demirgazygyň patyşasy bilen günortanyň patyşasynyň arasynda görkezilýän derejä ýetenden soň, şol iki şalygyň nyşanlary bütin babyň dowamynda dowam edýär.

In verse five, the king of the south is established, and he is strong, but the king of the north is also strong and his kingdom is larger. Then in verse six, the king of the south proposes an alliance with the northern kingdom. The peace treaty is secured by the king of the south giving his daughter to the king of the north, so the king of the north could marry her and ratify their alliance with a family bond. The king of the north agreed, and set aside his wife, and married the princess from the south, and the alliance was initiated.

Bäşinji aýatda günortanyň patyşasy berkarar edilýär we ol güýçlüdir; emma demirgazygyň patyşasy hem güýçlüdir, onuň patyşalygy bolsa has giňdir. Soňra altynjy aýatda günortanyň patyşasy demirgazyk patyşalygy bilen ylalaşyk baglaşmagy teklip edýär. Parahatçylyk ähtnamasy günortanyň patyşasynyň öz gyzyny demirgazygyň patyşasyna bermek arkaly berkidilýär; şeýlelikde demirgazygyň patyşasy oňa öýlenip, olaryň ylalaşygyny maşgalalyk baglanyşyk bilen tassyklap bilerdi. Demirgazygyň patyşasy muňa razy boldy, öz aýalyny bir gyra goýup, günortadan gelen şa gyzyna öýlendi, şeýlelikde ylalaşyk güýje girdi.

Eventually the southern princess bears a male-child, but ultimately the northern king grew tired of his new wife, and set her aside, as he had done with his first wife, and takes his first wife back, but as soon as the original wife is restored, and has opportunity, she kills the king of the north, his southern bride, her child, and her entire Egyptian entourage. The act of the original wife murdering the southern princess and her child enrages the southern princesses family, and one of her brothers raises up an army and attacks the northern kingdom.

Ahyrynda günorta şazadasy erkek çaga dogurýar, emma netijede demirgazyk patyşasy täze aýalyndan ýadap, birinji aýaly bilen edişi ýaly, ony bir tarapa goýýar-da, ilkinji aýalyny yzyna alýar. Emma asyl aýaly täzeden dikeldilip, pursat tapan badyna, demirgazyk patyşasyny, onuň günortaly gelnini, onuň çagasyny we onuň bütin müsürli ýaranlaryny öldürýär. Asyl aýalyň günorta şazadasyny we onuň çagasyny öldürmegi günorta şazadasynyň maşgalasyny gazaba mündürýär, şonda onuň doganlarynyň biri goşun galdyryp, demirgazyk patyşalygyna hüjüm edýär.

The southern army prevails over the northern king, and the first wife that murdered the northern king, his southern bride and child is then executed. The original wife’s son, who had been installed as the ruling king of the north at the death of his father, is captured and carried back to Egypt by the southern king, along with some Egyptian artifacts and idols that had been taken from the southern kingdom by the northern kingdom in earlier battles. Once in Egypt the captured northern king falls from a horse and dies. Uriah Smith identifies the history as follows.

Günorta goşuny demirgazygyň patyşasyndan üstün çykýar, we demirgazygyň patyşasyny öldüren ilkinji aýaly, onuň günortaly gelni hem-de çagasy soňra jezalandyrylyp öldürilýär. Asyl aýalynyň ogly bolsa, atasynyň ölüminden soň demirgazygyň hökümdar patyşasy hökmünde tagta oturdylan ýagdaýynda, günorta patyşasy tarapyndan ýesir alnyp, mundan ozalky söweşlerde demirgazyk patyşalygy tarapyndan günorta patyşalygyndan alnyp gidilen käbir müsür artefaktlary we butlary bilen birlikde Müsüre alnyp gidilýär. Müsürde bolanyndan soň, ýesir düşen demirgazyk patyşasy atdan ýykylyp ölýär. Uriah Smith bu taryhy aşakdaky ýaly kesgitleýär.

> “‘VERSE 6. And in the end of years they shall join themselves together; for the king’s daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm; but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.’

> “‘6-NJY AYAT. We ýyllaryň ahyrynda olar özara birleşerler; çünki günortanyň patyşasynyň gyzy ylalaşyk baglaşmak üçin demirgazygyň patyşasynyň ýanyna geler; emma ol goluň güýjüni saklap bilmez; ne ol durar, ne-de onuň goly; emma ol tabşyrylar, ony getirenler, ony dünýä inderen hem-de şol döwürde ony güýçlendiren hem tabşyrylar.’”

> “There were frequent wars between the kings of Egypt and Syria. Especially was this the case with Ptolemy Philadelphus, the second king of Egypt, and Antiochus Theos, third king of Syria. They at length agreed to make peace upon condition that Antiochus Theos should put away his former wife, Laodice, and her two sons, and should marry Berenice, the daughter of Ptolemy Philadelphus. Ptolemy accordingly brought his daughter to Antiochus, bestowing with her an immense dowry.

> Müsür bilen Siriýanyň patyşalarynyň arasynda ýygy-ýygydan uruşlar bolupdy. Bu, esasan hem, Müsüriň ikinji patyşasy Ptolemeý Filadelf bilen Siriýanyň üçünji patyşasy Antiohus Teos babatda şeýle bolupdy. Ahyrynda olar şeýle bir şert bilen ýaraşyk etmäge ylalaşdylar: Antiohus Teos ozalky aýaly Laodikäni we onuň iki ogluny terk etmeli hem-de Ptolemeý Filadelfiň gyzy Berenikä öýlenmeli idi. Şoňa görä, Ptolemeý gyzyny Antiohusa getirdi we onuň bilen bile ägirt uly sep berdi.

> “‘But she shall not retain the power of the arm;’ that is, her interest and power with Antiochus. And so it proved; for some time shortly after, in a fit of love, Antiochus brought back his former wife, Laodice, and her children, to court again. Then says the prophecy, ‘Neither shall he [Antiochus] stand, nor his arm,’ or seed. Laodice, being restored to favor and power, feared lest, in the fickleness of his temper, Antiochus should again disgrace her, and recall Berenice; and conceiving that nothing short of his death would be an effectual safeguard against such a contingency, she caused him to be poisoned shortly after. Neither did his seed by Berenice succeed him in the kingdom; for Laodice so managed affairs as to secure the throne for her eldest son, Seleucus Callinicus.

> “‘Ýöne ol goluň güýjüni saklap bilmez;’ ýagny, onuň Antiohus bilen bolan täsiri we güýji. Şeýle hem boldy; sebäbi az wagtdan soň, söýgi joşgunynyň täsirinde, Antiohus öňki aýaly Laodikany we ondan bolan çagalaryny ýene-de köşge getirdi. Soňra pygamberlik şeýle diýýär: ‘Ol [Antiohus] hem, onuň goly,’ ýa-da nesli, ‘durup bilmez.’ Laodika täzeden merhemete we häkimiýete eýe edilensoň, Antiohus öz häsiýetiniň durnuksyzlygy sebäpli ony ýene masgara edip, Berenikany yzyna çagyrar öýdüp gorkdy; hem-de şeýle ýagdaýyň öňüni almak üçin onuň ölüminden başga täsirli goragyň ýokdugyny pikir edip, az wagtdan soň onuň zäherlenmegine sebäp boldy. Şeýle hem Berenikadan bolan onuň nesli patyşalykda onuň ornuna geçmedi; çünki Laodika ýagdaýlary şeýle dolandyrdy welin, tagty uly ogly Seleuk Kallinikus üçin üpjün etdi.”

> “But such wickedness could not long remain unpunished, as the prophecy further predicts, and further history proves.

> “Emma şol pislik, pygamberligiň soňraky öňünden aýdyşy ýaly we soňraky taryhyň subut edişi ýaly, uzak wagtlap jezasiz galyp bilmezdi.

> “‘VERSE 7. But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail: 8. And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north. 9. So the king of the south shall come into his kingdom, and shall return into his own land.’

> “‘7-NJI AYAT. Emma onuň kökleriniň bir şahasyndan onuň ornuna biri çykar; ol goşun bilen gelip, demirgazygyň patyşasynyň galasyna girer, olara garşy hereket eder we üstün çykar. 8. Şeýle hem olaryň hudaýlaryny, begleri bilen birlikde, kümüşden we altyndan gymmat bahaly gap-gaçlaryny ýesir edip Müsüre alyp gider; ol demirgazygyň patyşasyndan has köp ýyllar durar. 9. Şeýlelikde günortanyň patyşasy öz patyşalygyna geler-de, soňra öz ýurduna gaýdar.’”

> “This branch out of the same root with Berenice was her brother, Ptolemy Euergetes. He had no sooner succeeded his father, Ptolemy Philadelphus, in the kingdom of Egypt, than, burning to avenge the death of his sister, Berenice, he raised an immense army, and invaded the territory of the king of the north, that is, of Seleucus Callinicus, who, with his mother, Laodice, reigned in Syria. And he prevailed against them, even to the conquering of Syria, Cilicia, the upper parts beyond the Euphrates, and almost all Asia. But hearing that a sedition was raised in Egypt requiring his return home, he plundered the kingdom of Seleucus, took forty thousand talents of silver and precious vessels, and two thousand five hundred images of the gods. Among these were the images which Cambyses had formerly taken from Egypt and carried into Persia. The Egyptians, being wholly given to idolatry, bestowed upon Ptolemy the title of Euergetes, or the Benefactor, as a compliment for his having thus, after many years, restored their captive gods.

> Berenik bilen şol bir kökden çykan bu şahasy onuň dogany Ptolemeý Eýergetesdi. Ol Müsüriň patyşalygynda kakasy Ptolemeý Filadelfusyň ornuna geçen dessine, uýasy Berenikäniň ölüminiň aryny almak hyjuwy bilen ägirt uly goşun toplap, demirgazygyň patyşasynyň, ýagny enesi Laodike bilen Siriýada höküm süren Selewk Kallinikusyň ýurduňa çozdy. Olara garşy üstün çykdy, hatda Siriýany, Kilikiýany, Ýewfratdan aňyrdaky ýokarky sebitleri we tas tutuş Aziýany boýun egdirdi. Emma Müsürde onuň öýüne dolanmagyny talap edýän pitnäniň turandygyny eşidip, Selewkiň patyşalygyny talaň etdi-de, kyrk müň talant kümüşi, gymmatbahaly gap-gaçlary hem-de taňrylaryň iki müň bäş ýüz şekilini alyp gitdi. Şolaryň arasynda Kambysesyň öň Müsürden alyp, Parslara äkiden şekilleri hem bardy. Bütinleý butparazlyga berlen müsürliler, köp ýyllardan soň özleriniň ýesir edilen taňrylaryny şeýle yzyna gaýtaryp bereni üçin, Ptolemeýe hormat hökmünde Eýergetes, ýagny Haýyrsahawatly diýen ady berdiler.

> “This, according to Bishop Newton, is Jerome’s account, extracted from ancient historians, but there are authors still extant, he says, who confirm several of the same particulars. Appian informs us that Laodice having killed Antiochus, and after him both Berenice and her child, Ptolemy, the son of Philadelphus, to revenge those murders, invaded Syria, slew Laodice, and proceeded as far as Babylon. From Polybius we learn that Ptolemy, surnamed Euergetes, being greatly incensed at the cruel treatment of his sister, Berenice, marched with an army into Syria, and took the city of Seleucia, which was kept for some years afterward by garrisons of the kings of Egypt. Thus did he enter into the fortress of the king of the north. Polyaenus affirms that Ptolemy made himself master of all the country from Mount Taurus as far as to India, without war or battle; but he ascribes it by mistake to the father instead of the son. Justin asserts that if Ptolemy had not been recalled into Egypt by a domestic sedition, he would have possessed the whole kingdom of Seleucus. The king of the south thus came into the dominion of the king of the north, and returned to his own land, as the prophet had foretold. And he also continued more years than the king of the north; for Seleucus Callinicus died in exile, of a fall from his horse; and Ptolemy Euergetes survived him for four or five years.” Uriah Smith, Daniel and the Revelation, 250–252.

> “Bu, Bishop Newtonyň aýtmagyna görä, gadymy taryhçylardan alnan Iýeronymyň beýanydyr; emma, onuň aýtmagyna görä, şol bir aýratynlyklaryň birnäçesini tassyklaýan häzir hem saklanyp galan awtorlar bar. Appian bize Laodikäniň Antiohy öldürendigini, ondan soň hem Berenikäni we onuň çagasyny ýok edendigini, şol ganhorluklaryň öçüni almak üçin Filadelfusyň ogly Ptolemaýyň Siriýa çozandygyny, Laodikäni öldürendigini we hatda Wawilona çenli öňe gidendigini habar berýär. Polibiusdan bolsa, Euergetes lakamy bilen tanalýan Ptolemaýyň uýasy Berenikä görkezilen rehimsiz çemeleşmeden örän gazaplanyp, goşun bilen Siriýa ýöriş edendigini we birnäçe ýyllap soňundan Müsüriň patyşalarynyň garnizonlary tarapyndan saklanyp galnan Seleukiýa şäherini eýeländigini öwrenýäris. Şeýlelikde ol demirgazygyň patyşasynyň galasyna girdi. Polýaenus Ptolemaýyň uruşsyz we söweşsiz Taurus dagyndan tä Hindistana çenli bolan ähli ýurdy özüne tabyn edendigini tassyklaýar; ýöne muny ýalňyşlyk bilen ogluň ýerine atasyna degişli edýär. Ýustin bolsa, eger Ptolemaý içerki gozgalaň sebäpli Müsüre yzyna çagyrylman bolsady, onda ol Seleukusyň tutuş patyşalygyny eýelärdi diýip nygtaýar. Şeýlelikde günortanyň patyşasy demirgazygyň patyşasynyň hökümranlygynyň içine girdi we pygamberiň öňünden aýdşy ýaly, öz ýurduna gaýdyp geldi. Şeýle hem ol demirgazygyň patyşasyndan has köp ýyl ýaşady; çünki Seleukus Kallinikus sürgünde, atyndan ýykylyp öldi; Ptolemaý Euergetes bolsa ondan dört ýa-da bäş ýyl köp ýaşady.” Uriah Smith, Daniel and the Revelation, 250–252.

A prophetic characteristic of Rome, and therefore the king of the north, is that in order to be established upon the throne, three geographical obstacles must be conquered. The first king of the north in the aftermath of Alexander’s broken kingdom was established by Seleucus Nicator who had served as a general to Ptolemy (the king of the south) for a little while between 316 and 312 BC. Verse five addresses this fact when it states, “And the king of the south shall be strong, and one of his princes; and he shall be strong above him.” Ptolemy was the king of the south, and he had a general (one of his princes), that was destined to become stronger than Ptolemy, and the final phrase of verse five says, “and have dominion; his dominion shall be a great dominion.” Ptolemy’s general Seleucus was to become the first king of the north. But for Seleucus to become the king of the north, he would need to separate from the southern king, and thereafter conquer three geographical areas.

Rimiň, şonuň bilen birlikde demirgazygyň patyşasynyň pygamberlik häsiýetleriniň biri şudur: tagtda berkidilmegi üçin üç geografik böwet ýeňilip geçilmelidir. Aleksandryň bölünip giden patyşalygynyň soňraky döwürlerinde ilkinji demirgazyk patyşasy, miladydan öňki 316 bilen 312-nji ýyllaryň arasynda az wagtlap Ptolemeýe (günortanyň patyşasyna) serkerde bolup hyzmat eden Selewk Nikator tarapyndan berkarar edildi. Bäşinji aýat bu hakykata şeýle diýmek bilen ýüzlenýär: «Günortanyň patyşasy güýçli bolar, we onuň şazadalarynyň biri hem; we ol ondan-da güýçli bolar». Ptolemeý günortanyň patyşasydy, we onuň bir serkerdesi (onuň şazadalarynyň biri) bardy; ol Ptolemeýden-de güýçli bolmaga niýetlenendi, we bäşinji aýadyň soňky bölegi şeýle diýýär: «we höküm sürer; onuň hökümranlygy beýik bir hökümranlyk bolar». Ptolemeýiň serkerdesi Selewk ilkinji demirgazyk patyşasy bolmalydy. Emma Selewkiň demirgazygyň patyşasy bolmagy üçin, ol günorta patyşasyndan aýrylmalydy, ondan soň hem üç geografik sebiti basyp almalydy.

The first area conquered by Seleucus was the East in 301 BC. He then conquered the West (that had been held by Cassander’s successor) in 286 BC, and he then took his third territory in the North when he conquered Lysimachus in 281 BC. The king of the north was established on the throne in 281 BC.

Selevk tarapyndan eýelenen ilkinji ýer biziň eramyzdan öň 301-nji ýylda Gündogar boldy. Soňra ol biziň eramyzdan öň 286-njy ýylda Günbatary (ol Kassandryň mirasdüşeri tarapyndan saklanylyp gelinýärdi) eýeledi, soňra bolsa biziň eramyzdan öň 281-nji ýylda Lisimahy ýeňip, Demirgazykdaky üçünji ýurduny özüne geçirdi. Demirgazygyň patyşasy biziň eramyzdan öň 281-nji ýylda tagtda berkarar edildi.

The peace treaty that was later formed with the southern king occurred in 252 BC. Six years later in 246 BC, Berenice (the southern princess), her son, and all her entourage were put to death. The southern king thereafter captured Laodice’s son, Seleucus Callinicus and took him back with him to Egypt, where he died falling from a horse. The reign of the first king of the north was from 281 BC until 246 BC, which equates to thirty-five years.

Günorta patyşasy bilen soňra baglaşylan parahatçylyk şertnamasy miladydan öňki 252-nji ýylda bolup geçdi. Alty ýyl soň, miladydan öňki 246-njy ýylda, Berenike (günortanyň şazadasy), onuň ogly we onuň ähli ýaran-ýoldaşlary öldürüldi. Şondan soň günorta patyşasy Laodikeniň ogly Selewk Kallinikusy ýesir alyp, ony özi bilen Müsüre alyp gitdi; ol ýerde ol atdan ýykylyp öldi. Demirgazygyň birinji patyşasynyň höküm süren döwri miladydan öňki 281-nji ýyldan miladydan öňki 246-njy ýyla çenli dowam etdi, bu bolsa otuz bäş ýyla deňdir.

The first king of the north in chapter eleven, conquered three geographical obstacles in order to be established upon the throne. Pagan Rome also conquered three geographical obstacles in order to be established upon the throne [See Daniel 8:9], and Papal Rome conquered three geographical obstacles in order to be established upon the throne [See Daniel 7:20]. Modern Rome also conquers three geographical obstacles in order to be established upon the throne [See Daniel 11:40–43].

On birinji bapdaky demirgazygyň ilkinji patyşasy tagta berk ornaşmak üçin üç geografik päsgelçiligi ýeňip geçdi. Butparaz Rim hem tagta berk ornaşmak üçin üç geografik päsgelçiligi ýeňip geçdi [Seret: Daniýel 8:9], hem-de Papalyk Rimi tagta berk ornaşmak üçin üç geografik päsgelçiligi ýeňip geçdi [Seret: Daniýel 7:20]. Häzirki zaman Rimi hem tagta berk ornaşmak üçin üç geografik päsgelçiligi ýeňip geçýär [Seret: Daniýel 11:40–43].

Once established upon the throne, the first king of the north ruled for thirty-five years. Once established upon the throne, pagan Rome ruled for a “time” (three hundred and sixty years). Once established upon the throne, papal Rome ruled for “a time, times and dividing of time” (twelve hundred and sixty years.) Once established upon the throne, modern Rome will rule for a symbolic forty-two months (also noted as “an hour”).

Tagtda berkär bolandan soň, demirgazygyň ilkinji patyşasy otuz bäş ýyl höküm sürdi. Tagtda berkär bolandan soň, butparaz Rim “bir wagt” (üç ýüz altmyş ýyl) höküm sürdi. Tagtda berkär bolandan soň, papalyk Rim “bir wagt, wagtlar we wagtyň bölünişi” (bir müň iki ýüz altmyş ýyl) höküm sürdi. Tagtda berkär bolandan soň, häzirki zaman Rim simwolik kyrk iki aýlap (şeýle hem “bir sagat” diýlip belläp geçilýär) höküm sürer.

Sister White informs us that “much of the history recorded in Daniel chapter eleven is to be repeated.” She then quotes verses thirty-one through thirty-six, and says, “scenes similar to those described in these words will take place.” In those verses papal Rome (the abomination that maketh desolate), is “placed” upon the throne in 538, and then it persecutes God’s people for “many days” (twelve hundred and sixty years), until the first “indignation is accomplished” in 1798. The history of verses thirty-one to thirty-six is repeated in the last six verses of chapter eleven, but the history was also perfectly typified in verses five through nine.

Ak Waýt bize «Daniel kitabynyň on birinji babynda ýazylan taryhyň köp böleginiň gaýtalanmalydygyny» habar berýär. Soňra ol otuz birinji aýatdan otuz altynjy aýada çenli sitata getirýär we şeýle diýýär: «bu sözlerde beýan edilenlere meňzeş wakalar bolup geçer». Şol aýatlarda papalyk Rim («weýrançylyk getirýän ýigrenji zat») 538-nji ýylda tagta «oturdylýar», soň bolsa ilkinji «gazap döwri» 1798-nji ýylda tamamlanýança, Hudaýyň halkyny «köp günler» (bir müň iki ýüz altmyş ýyl) yzarlýar. Otuz birinji aýatdan otuz altynjy aýada çenli bolan taryh on birinji babyň soňky alty aýatynda gaýtalanýar, emma bu taryh bäşinji aýatdan dokuzynjy aýada çenli hem doly bir nusga hökmünde görkezilipdi.

The establishment of Seleucus as king of the north in 281 BC, aligns with the year 538. Both represent the enthronement of the king of the north at the conclusion of the conquering of three geographical obstacles. The period of papal rule is expressed in several ways; twelve hundred and sixty days, forty-two months, time, times and dividing of time, a space, and three and a half years. Seleucus’ rule was for thirty-five years, and a tenth, or a tithe, of thirty-five, is three and a half. A tenth of thirty-five years is also expressed as “three-point-five” (3.5) years. “Three and a half” is a symbol of the period of papal rule.

Selewkisiň biziň eramyzdan öňki 281-nji ýylda demirgazygyň patyşasy hökmünde ornaşdyrylmagy 538-nji ýyl bilen gabat gelýär. Bularyň ikisi hem üç geografik päsgelçiligi basyp almagyň tamamlanmagynda demirgazygyň patyşasynyň tagta çykarylmagyny aňladýar. Papalygyň höküm sürüş döwri birnäçe görnüşde beýan edilýär: müň iki ýüz altmyş gün, kyrk iki aý, wagt, wagtlar we wagtyň bölünmegi, bir döwür, hem-de üç ýarym ýyl. Selewkisiň höküm sürüşi otuz bäş ýyl dowam etdi, otuz bäşiň ondan biri, ýa-da onda biri, üç ýarym bolýar. Otuz bäş ýylyň ondan biri “üç nokat bäş” (3.5) ýyl hökmünde hem beýan edilýär. “Üç ýarym” papalygyň höküm sürüş döwrüniň nyşanydyr.

The papacy received its deadly wound in 1798 when the king of the south, Napoleon Bonaparte (meaning the “fortunate son”), sent his general to take the pope captive. A year later in 1799 the pope died in exile, as did the first king of the north who had also been taken into captivity by the king of the south. Seleucus Callinicus died by falling off a horse while captive in Egypt. The pope is the one who rode upon the beast. The beast represented the political system that the pope employed to accomplish his satanic works. That beast was slain in 1798, and the pope who had ridden upon and reigned over the beast died a year later. Seleucus Callinicus died falling off a horse (the beast he rode upon.) The captivity of the papacy in 1798 and 1799, was perfectly typified by the captivity of the first king of the north.

Papalyk 1798-nji ýylda ölüm ýarasyny aldy, şol wagt günortanyň patyşasy Napoleon Bonapart (“bagtly ogul” diýen manyny berýär) öz generalyny papany ýesir almak üçin iberdi. Bir ýyl soň, 1799-njy ýylda, papa sürgünde öldi; edil günortanyň patyşasy tarapyndan ýesir alnan demirgazygyň ilkinji patyşasy hem şeýle bolupdy. Selewk Kallinik Müsürde ýesirlikde mahaly atdan ýykylyp öldi. Papa janawaryň üstünde oturan şol kişidi. Ol janawar, papanyň öz şeýtany işlerini amala aşyrmak üçin peýdalanan syýasy ulgamyny aňladýardy. Şol janawar 1798-nji ýylda öldürildi, janawaryň üstüne münüp, onuň üstünden höküm süren papa bolsa bir ýyl soň öldi. Selewk Kallinik atdan ýykylyp öldi (ýagny, münüp barýan janawaryndan.) 1798 we 1799-njy ýyllarda papalygyň ýesir edilmegi demirgazygyň ilkinji patyşasynyň ýesirligi arkaly doly we kämil görnüşde öňden nyşanlanypdy.

What brought the wrath of the king of the south upon the northern king was a broken peace treaty, represented by the setting aside of Berenice (the southern bride) and her subsequent death at the hands of Laodice. Napoleon had entered into a peace treaty between Revolutionary France and the papal states in 1797. The treaty was named after the town of Tolentino in Ancona, Italy, where the treaty had been signed. It officially ended in February, 1798 when France took the pope captive. The reason why the treaty was disannulled was France’s effort to spread its Revolution.

Günorta patyşasynyň gazabynyň demirgazyk patyşasynyň üstüne inmegine sebäp bolan zat, Berenikanyň (günortaly gelniň) bir gyra süýşürilmegi we soňra onuň Laodikanyň elinden ölmegi bilen şekillendirilýän bozulan parahatçylyk ylalaşygy boldy. Napoleon 1797-nji ýylda Rewolýusion Fransiýa bilen papalyk döwletleriniň arasynda parahatçylyk ylalaşygyny baglaşypdy. Bu ylalaşyk Italiýanyň Ankona sebitindäki Tolentino şäheriniň ady bilen atlandyrylypdy, çünki şertnama şol ýerde gol çekilipdi. Ol resmi taýdan 1798-nji ýylyň fewralynda, Fransiýa papany ýesir alanda, tamamlandy. Şertnamanyň ýatyrylmagynyň sebäbi Fransiýanyň öz Rewolýusiýasyny ýaýratmak ugrundaky tagallasy boldy.

Napoleon’s General Duphot, was in Rome in 1797 as part of the French expeditionary force sent by the Directory, the ruling government of France at the time. The purpose of the French expedition to Italy, which included General Duphot’s presence in Rome, was to support the Roman Republic, a short-lived client state established by French revolutionary forces in the Italian Peninsula. The French were actively involved in supporting revolutionary movements and spreading revolutionary ideals across Europe during this period. In Italy, they sought to overthrow monarchies and establish republics modeled after the French Republic.

Napoleonyň generaly Dýufo 1797-nji ýylda şol döwürde Fransiýanyň häkimiýet başynda bolan hökümeti — Direktorlyk tarapyndan iberilen fransuz ekspedision güýçleriniň düzüminde Rimdedi. General Dýufoň Rimde bolmagyny hem öz içine alan Fransiýanyň Italiýa iberen ekspedisiýasynyň maksady, fransuz rewolýusion güýçleri tarapyndan Italiýa ýarymadasynda döredilen, gysga ömür süren garaşly döwlet bolan Rim Respublikasyna goldaw bermekdi. Şol döwürde fransuzlar bütin Ýewropa boýunça rewolýusion hereketleri goldamakda we rewolýusion ideallary ýaýratmakda işjeň gatnaşýardylar. Italiýada bolsa olar monarhiýalary agdaryp, Fransiýa Respublikasynyň nusgasyna görä respublikalary döretmäge çalyşýardylar.

Duphot’s presence and actions in Rome provoked opposition from conservative factions, including supporters of the Papal States and local aristocrats. In December, 1797, during a confrontation between French troops and supporters of the Papal States, General Duphot was assassinated, and thus the pretense for Napoleon to send General Berthier to take the pope captive the next year was established. A broken peace treaty between the kings of the south and north provided the motivation in both histories for the king of the north being taken captive by the king of the south.

Duphotyň Rimdäki bolmagy we hereketleri konserwatiw toparlaryň, şol sanda Papa döwletleriniň tarapdarlarynyň hem-de ýerli aristokratlaryň garşylygyny döretdi. 1797-nji ýylyň dekabrynda, fransuz goşunlary bilen Papa döwletleriniň tarapdarlarynyň arasyndaky çaknyşygyň dowamynda General Duphot öldürildi; şeýlelikde, indiki ýylda Napoleonyň General Berthieri papany ýesir almak üçin ibermegine bahanäniň düýbi tutuldy. Günorta bilen demirgazygyň patyşalarynyň arasynda bozulan parahatçylyk şertnamasy iki taryhda-da demirgazygyň patyşasynyň günortanyň patyşasy tarapyndan ýesir alynmagyna itergi berdi.

Verse eight says, “shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold.” When Ptolemy returned to Egypt in fulfillment of this verse, the Egyptians gave him the title of “Euergetes” (the Benefactor), as a compliment for his work in returning their idols and artifacts that had previously taken from them by the king of the north. In 1798, the plundering of Rome by the French took place. On one day alone the historians record that five hundred horse-drawn vehicles, under a strong military guard, was seen leaving the city.

Sekizinci ayette şöyle denilmektedir: “tanrılarını, reisleriyle birlikte ve gümüşle altından kıymetli kaplarını da esir edip Mısır’a götürecektir.” Ptolemaios, bu ayetin yerine gelişi olarak Mısır’a döndüğünde, Mısırlılar ona, daha önce kuzey kralı tarafından kendilerinden alınmış olan putlarını ve sanat eserlerini geri getirme hizmetinden dolayı bir iltifat olarak “Euergetes” (Hayırsever) unvanını verdiler. 1798 yılında Fransızların Roma’yı yağmalaması gerçekleşti. Tarihçiler, yalnızca bir gün içinde, kuvvetli bir askerî muhafız birliği refakatinde, atların çektiği beş yüz aracın şehirden ayrıldığının görüldüğünü kaydetmektedirler.

The procession contained an immense number of antique sculptures and Renaissance paintings that France was appropriating in accordance with the broken peace treaty of Tolentino. Those artworks included the Laocoon group, the Belvedere Apollo, the Dying Gaul, Cupid and Psyche, Ariadne on Naxos, the Medici Venus, and the colossal figures of the Tiber and the Nile; tapestries and paintings by Raphael, including the Transfiguration, the Madonna di Foligno, the Madonna della Sedia, Titian’s Santa Conversazione; and many other works. It was not till several years after that, these stolen treasures were exhibited in the Musee Napoleonian in the Louvre, which was opened in 1807. As Ptolemy was celebrated for returning the Egyptians treasures, the treasures carried from Rome were placed in the portion of the museum named after Napoleon.

Ýöriş Tolentino-nyň bozulgan parahatçylyk şertnamasyna laýyklykda Fransiýanyň özüne geçirýän örän köp sanly gadymy heýkelleri we Galkynyş eýýamyna degişli suratlary öz içine alýardy. Şol sungat eserleriniň arasynda Laokoon topary, Belveder Apollony, Ölýän gall, Kýupidon we Psihe, Naksosdaky Ariadna, Medici Wenerasy, hem-de Tibr bilen Niliň ägirt uly şekilleri; Rafaeliň gobelenleri we suratlary, şol sanda “Özgertme”, “Madonna di Foligno”, “Madonna della Sedia”, Tisianyň “Santa Conversazione” eseri; hem-de başga-da köp işler bardy. Bu ogurlanan hazynalar diňe birnäçe ýyl geçenden soň, 1807-nji ýylda açylan Luwrdaky Napoleon muzeýinde görkezildi. Ptolemeý müsürlileriň hazynalaryny yzyna gaýtaryp berendigi üçin wasp edilşi ýaly, Rimden alnyp gidilen hazynalar hem muzeýiň Napoleonyň ady bilen atlandyrylan bölüminde ýerleşdirildi.

Verses five through nine, are a perfect parallel to the history beginning in the year 538 and ending in 1798 and 1799. They align with verses thirty-one to thirty-six, which is represented in the last six verses of the chapter, which describe the final empowerment of modern Rome as it conquers three obstacles, and ultimately comes to its end with none to help. Verse ten then addresses the history of 1989.

Bäşinji aýatdan dokuzynjy aýada çenli bolan aýatlar, 538-nji ýylda başlan we 1798-nji hem 1799-njy ýyllarda tamamlanan taryh bilen kämil derejede paralleldir. Olar bölümiň soňky alty aýatynda beýan edilýän, häzirki Rim üç päsgelçiligi ýeňip geçip, ahyrsoňunda kömek etjek hiç kim bolmazdan öz soňuna gelende onuň soňky gezek güýçlendirilmegini görkezýän otuz birinji aýatdan otuz altynjy aýada çenli bolan aýatlar bilen gabat gelýär. Soňra onunjy aýat 1989-njy ýylyň taryhyna ýüzlenýär.

> But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.

> Emma onuň ogullary galjaňlaşarlar we köp sanly uly goşunlary jemlärler; olaryň biri hökman geler, joşup geçer we öňünden akar geçer; soňra bolsa ol gaýdyp geler we hatda öz galasyna çenli galjaňlaşar. Daniel 11:10.

The historical fulfillment of verse ten typifies 1989, when the papacy, in secret alliance with Ronald Reagan, “overflowed” and “passed through” the Soviet Union, leaving only its fortress (Russia), as the Soviet Union (USSR) dissolved in the wake of Perestroika.

Onunjy aýatyň taryhy taýdan ýerine ýetmegi 1989-njy ýyly nyşanlaýar; şol wagt papalyk Ronald Reýgan bilen gizlin bileleşikde Sowet Soýuzynyň içinden “daşyp geçdi” we “aralaşyp geçdi”, Perestroýkanyň yzysüre Sowet Soýuzy (SSSR) dargap, diňe onuň berkitmesi (Russiýa) galdy.

> And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.

> Ahyrzamanyň wagtynda günortanyň patyşasy oňa garşy itergi berer; demirgazygyň patyşasy bolsa arabalar, atlylar we köp gämiler bilen tupan kimin onuň garşysyna çykar; ol ýurtlaryň içine girer, joşup geçer we geçip gider. Daniel 11:40.

The history of verse ten represents a retaliation against the conquering of the king of the north by the king of the south in 246 BC, and typifies a retaliation against the conquering of the king of the north by the king of the south in 1798. Verse forty began with the time of the end in 1798 when the king of the south (atheistic France) delivered the deadly wound to the king of the north (the papal power), and was fulfilled with the collapse of the Soviet Union at the time of the end in 1989. The time of the end in 1798 is represented in verse forty by the phrase, “And at the time of the end shall the king of the south push at him.” The “colon” (:) that separates the last part of the verse, marks the next “time of the end” in 1989. “And the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.”

Onunjy aýatyň taryhy miladydan öňki 246-njy ýylda günortanyň patyşasynyň demirgazygyň patyşasyny ýeňmegine garşy edilen ar alşy aňladýar hem-de 1798-nji ýylda günortanyň patyşasynyň demirgazygyň patyşasyny ýeňmegine garşy edilen ar alşyň nusgasydyr. Kyrkynjy aýat soňky zaman bilen 1798-nji ýylda başlandy; şol wagt günortanyň patyşasy (ateistik Fransiýa) demirgazygyň patyşasyna (papalyk häkimiýetine) öldüriji ýarany ýetirdi, we bu zat 1989-njy ýylda, soňky zamandaky Sowet Soýuzynyň çökmegi bilen ýerine ýetdi. 1798-nji ýylda soňky zaman kyrkynjy aýatda şeýle jümle arkaly görkezilýär: “And at the time of the end shall the king of the south push at him.” Aýatyň soňky bölegini aýyrýan “goşa nokat” (:) 1989-njy ýylda indiki “soňky zamany” belleýär. “And the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.”

We will continue this study in the next article.

Bu gözlegimizi indiki makalada dowam etdireris.

> “Every nation that has come upon the stage of action has been permitted to occupy its place on the earth, that it might be seen whether it would fulfill the purpose of ‘the Watcher and the Holy One.’ Prophecy has traced the rise and fall of the world’s great empires—Babylon, Medo-Persia, Greece, and Rome. With each of these, as with nations of less power, history repeated itself. Each had its period of test, each failed, its glory faded, its power departed, and its place was occupied by another. . . .

> “Hereket sahnasyna çykan her bir millete, ‘Gözegçiniň we Mukaddesiň’ maksadyny ýerine ýetirip-etmejekdigi görünsün diýip, ýer ýüzünde öz ornuny eýelemäge rugsat berildi. Pygamberlik dünýäniň beýik imperiýalarynyň—Wawilonyň, Midiýa-Parsynyň, Gresiýanyň we Rimiň—ýokary galşyny we pese gaçyşyny yzarlady. Bularyň her birinde-de, güýji has az bolan milletlerde bolşy ýaly, taryh gaýtalandy. Her biriniň synag döwri boldy, her biri şowsuzlyga uçrady, onuň şöhraty solup gitdi, gudraty elden gitdi, ornuny bolsa başga biri eýeledi....”

> “From the rise and fall of nations as made plain in the pages of Holy Writ, they need to learn how worthless is mere outward and worldly glory. Babylon, with all its power and its magnificence, the like of which our world has never since beheld,—power and magnificence which to the people of that day seemed so stable and enduring,–how completely has it passed away! As ‘the flower of the grass’ it has perished. So perishes all that has not God for its foundation. Only that which is bound up with His purpose and expresses His character can endure. His principles are the only steadfast things our world knows.” Education, 177, 184.

> “Muqaddes Ýazgylaryň sahypalarynda aýdyň görkezilişi ýaly, halklaryň ýokary galşyndan we pese gaçyşyndan olar diňe daşky we dünýäwi şöhratyň nähili bihudalygyny öwrenmelidirler. Babyl, ähli gudraty we ajaýyplygy bilen — şunuň deňini biziň dünýämyz şondan bäri hiç haçan görmedi — şol döwrüň adamlaryna şeýle pugta we dowamly bolup görünen gudraty we ajaýyplygy bilen, nähili doly ýok bolup gitdi! Ol ‘ot-çöpleriň güli’ ýaly heläk boldy. Hudaýy öz esasyna etmedik her bir zat hem şeýdip heläk bolýar. Diňe Onuň niýeti bilen bagly bolan we Onuň häsiýetini beýan edýän zat dowam edip biler. Onuň ýörelgeleri biziň dünýämyzyň tanaýan ýeke-täk sarsmaz zatlarydyr.” Education, 177, 184.

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