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# The Hidden History of Verse Forty - Number One

Kyrkynjy Aýatyň Gizlin Taryhy - Birinji San

Unsealing Prophecies: The Last Days, the Lion of Judah, and the Final Movements of Revelation

Pygamberliklerdäki Möhürleriň Açylyşy: Ahyrzamanyň Günleri, Ýahudanyň Arslany we Ylham Kitabynyň Soňky Hereketleri

Author

Jeff Pippenger

Published

September 6, 2024

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In Revelation chapter five, the Lion of the tribe of Judah represents Christ’s position as the one who prevailed to seal and unseal God’s Word according to His will. In 1989, one hundred and twenty-six years after the rebellion of 1863, the Lion of the tribe of Judah unsealed the last six verses of Daniel chapter eleven. Those verses begin with the deadly wound of the papacy in 1798, and introduce the testimony of how the papal wound is to be healed and beyond that to the final deadly wound of the papacy. The verses begin where they end; with the judgment of papal Rome.

Ylhamyň bäşinji babynda Ýahuda taýpasynyň Arslany, Hudaýyň Sözüni Öz erkine görä möhürlemäge we möhürini açmaga üstün çykan hökmünde Mesihiň ornuny aňladýar. 1989-njy ýylda, 1863-nji ýylyň gozgalaňyndan ýüz ýigrimi alty ýyl soň, Ýahuda taýpasynyň Arslany Danyýel pygamberiň on birinji babynyň soňky alty aýatynyň möhürini açdy. Ol aýatlar 1798-nji ýylda papalygyň ölüm howply ýarasyndan başlanýar we papalyk ýarasynyň nähili bejeriljekdigi hem-de ondan hem oňa geçip, papalygyň soňky ölüm howply ýarasyna çenli bolan şaýatlygy öňe sürýär. Aýatlar nirede tamamlansa, şol ýerde başlanýar; papalyk Rimiň höküminden.

Those six verses describe the healing of the papacy’s deadly wound, and also how the threefold union of the dragon, the beast and false prophet lead the world to Armageddon, which is identified in verse forty-five as “between the seas and the glorious holy mountain.”

Şol alty aýat papalygyň ölümli ýarasynyň sagalmagyny, şeýle hem aždahanyň, ýyrtyjy haýwanyň we ýalan pygamberiň üçtaraplaýyn birleşiginiň dünýäni Armageddona eltýändigini beýan edýär; ol ýer kyrk bäşinji aýatda “deňizleriň arasynda we şanly mukaddes dagyň ýanynda” diýip görkezilýär.

Alpha and Omega represents Christ’s character of always illustrating the end with the beginning. The reform movement of the one hundred and forty-four thousand is the movement of the third angel, which is the ending movement that was prefigured by its beginning, which was the Millerite movement of the first and second angels. The Millerite movement began at the time of the end in 1798, which is where the last six verses of Daniel eleven begins, and the movement ended at the opening of judgment on October 22, 1844. The movement of the one hundred and forty-four thousand ends at the Sunday law in the United States.

Alfa we Omega, başlangyjy bilen soňuny hemişe şekillendirmek arkaly görkezýän Mesihiň häsiýetini aňladýar. Ýüz kyrk dört müňüň reforma hereketi üçünji perişdäniň hereketidir; bu bolsa öz başlangyjy bilen öňünden nusgalanan ahyrky hereketdir, şol başlangyç bolsa birinji we ikinji perişdeleriň Millerit hereketi bolupdy. Millerit hereketi ahyrzamanyň wagtynda, 1798-nji ýylda başlandy; şol ýerden Daniýel on birinji babyň soňky alty aýaty başlanýar, we bu hereket 1844-nji ýylyň 22-nji oktýabrynda höküm işiniň açylmagy bilen tamamlandy. Ýüz kyrk dört müňüň hereketi Amerikanyň Birleşen Ştatlarynda ýekşenbe kanuny bilen tamamlanýar.

At the beginning of the movement at the time of the end in 1989, the Lion of the tribe of Judah unsealed the last six verses of Daniel eleven, and at the ending of the movement, just before the Sunday law, He unseals the hidden history of verse forty of Daniel eleven. Sister White’s commentary of what part of Daniel is unsealed addresses the unsealing in 1989, and also the unsealing that began in July of 2023.

Ahyrzamanyň döwründäki hereketiň başynda, 1989-njy ýylda, Ýahuda taýpasynyň Arslany Danyýel on birinji bapdaky soňky alty aýatyň möhürini açdy, hereketiň ahyrynda bolsa, Ýekşenbe kanunynyň öň ýanynda, Ol Danyýel on birinji bapdaky kyrkynjy aýatyň gizlin taryhynyň möhürini açýar. Waýt uýanyň Danyýeliň haýsy böleginiň möhüriniň açylýandygy baradaky düşündirişi 1989-njy ýyldaky möhüriň açylyşyna hem, 2023-nji ýylyň iýul aýynda başlanan möhüriň açylyşyna hem degişlidir.

> “The book that was sealed was not the book of Revelation, but that portion of the prophecy of Daniel which related to the last days. The Scripture says, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased’ (Daniel 12:4). When the book was opened, the proclamation was made, ‘Time shall be no longer.’ (See Revelation 10:6.) The book of Daniel is now unsealed, and the revelation made by Christ to John is to come to all the inhabitants of the earth. By the increase of knowledge a people is to be prepared to stand in the latter days. . . .

> Möhürlenen kitap Vahiy kitabı däl-de, Danyýeliň pygamberliginiň ahyrky günler bilen baglanyşykly bolan bölegi idi. Mukaddes Ýazgy şeýle diýýär: “Emma sen, eý Danyýel, bu sözleri ýapyk sakla we kitaby ahyrzaman wagtyna çenli möhürle; köpler o ýana-bu ýana gatnap durar, bilim bolsa artar” (Danyýel 12:4). Kitap açylanda, şeýle yglan edildi: “Wagt indi bolmaz.” (Seret: Vahiy 10:6.) Danyýel kitaby indi möhürsüzlenendir, Mesihiň Ýahýa aýan eden ylhamy bolsa ýer ýüzünde ýaşaýanlaryň hemmesine ýetmelidir. Bilimiň artmagy arkaly bir halk soňky günlerde berk durmaga taýýar edilmelidir. . . .

> “In the first angel’s message men are called upon to worship God, our Creator, who made the world and all things that are therein. They have paid homage to an institution of the Papacy, making of no effect the law of Jehovah, but there is to be an increase of knowledge on this subject.” Selected Messages, book 2, 105, 106.

> “Ilkinji perişdäniň habarynda adamlar dünýäni we onuň içindägi ähli zatlary ýaradan Ýaradyjymyz Hudaýa sežde etmäge çagyrylýar. Olar Papalygyň bir edarasyna hormat goýup, Ýehowanyň kanunyny güýjünden düşüripdirler, emma bu mesele boýunça bilimiň artmagy bolmalydyr.” Selected Messages, book 2, 105, 106.

The portion of the book of Daniel that related to the last days in 1989 was the last six verses of chapter eleven, and as the movement of the one hundred and forty-four thousand reaches the ending of their movement, the portion of the book of Daniel that is unsealed is the hidden history of verse forty, which represents the history of 1989 unto the Sunday law in the United States. The hidden history of verse forty is the history of the one hundred and forty-four thousand. Every prophet provides witness to that period.

1989-njy ýylda Daniýel kitabynyň ahyrky günlere degişli bölegi on birinji babyň soňky alty aýaty bolupdy; ýüz kyrk dört müňüň hereketi öz hereketiniň ahyryna ýetip barýarka, açylýan Daniýel kitabynyň bölegi kyrkynjy aýatyň gizlin taryhydyr; bu bolsa 1989-njy ýyldan Amerikanyň Birleşen Ştatlarynda Ýekşenbe kanunyna çenli bolan taryhy aňladýar. Kyrkynjy aýatyň gizlin taryhy ýüz kyrk dört müňüň taryhydyr. Her bir pygamber şol döwre şaýatlyk edýär.

In the passage, an increase of knowledge that “is to prepare a people to stand in the last days,” represents the unsealing of the last six verses in 1989, and again it represents the unsealing of the hidden history of verse forty. In both histories inspiration identifies that there is to be an increase of knowledge upon the papal power and the Sunday law. In both the beginning and ending of the movement of the one hundred and forty-four thousand the increase of knowledge produces a three-step testing process, as represented in Daniel chapter twelve.

Bu parçadaky “ahyryndaky günlerde durup biljek bir halky taýýarlamaga degişli” bolan bilimiň artmagy 1989-njy ýylda soňky alty aýatyň möhüriniň açylmagyny aňladýar, şeýle hem ol kyrkynjy aýatyň gizlin taryhynyň möhüriniň açylmagyny hem aňladýar. Iki taryhda hem ylham papalyk güýji we ýekşenbe kanuny babatda bir bilimiň artmagynyň bolmalydygyny görkezýär. Ýüz kyrk dört müňlük hereketiň hem başlangyjynda, hem-de ahyrynda, bilimiň artmagy Daniel kitabynyň on ikinji babynda görkezilişi ýaly, üç basgançakly synag işini emele getirýär.

> And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.

> Ol şeýle diýdi: “Öz ýoluna git, eý Daniel; çünki bu sözler ahyrzamanyň wagtyna çenli ýapyk we möhürli saklanandyr. Köpler päklenip, agardylyp, synagdan geçiriler; emma erbetler erbetlik ederler; erbetleriň hiç biri düşünmez, ýöne paýhaslylar düşünerler.” Daniel 12:9, 10.

As with all the sacred reform movements the three steps represented by Daniel as “purified, and made white, and tried” represent the waymark of the descent of a divine symbol, followed by the testing of a failed prediction, followed by a third litmus test which manifests the character of the two classes that are developed based upon their acceptance of, or their rejection of, the unsealed increase of knowledge. With the beginning of the movement of the one hundred and forty-four thousand, the three steps were September 11, 2001, followed by July 18, 2020, and then the Sunday law. At the ending of that very same movement the three steps are July 2023, the arrival of the Midnight Cry message and the Sunday law.

Ähli mukaddes reforma hereketleriniň hemmesinde bolşy ýaly, Danieliň «arassalanyp, agardylyp, synaljak» diýip görkezýän üç ädimi, ilki bilen ylahy bir nyşanyň inmeginiň ýol belgisi bolup, ondan soň başa barmadyk bir pygamberligiň synagynyň gelmegini, onuň yzyndan bolsa açylmadyk bilim artmagyny kabul etmeklerine ýa-da ret etmeklerine esaslanyp kemala gelýän iki toparyň häsiýetini ýüze çykarýan üçünji bir litmus synagyny aňladýar. Bir ýüz kyrk dört müňleriň hereketiniň başynda bu üç ädim 2001-nji ýylyň 11-nji sentýabry, ondan soň 2020-nji ýylyň 18-nji iýuly, soňra bolsa Ýekşenbe kanuny boldy. Şol bir hereketiň soňunda bolsa bu üç ädim 2023-nji ýylyň iýuly, Ýarygije Gykylygy habarynyň gelmegi we Ýekşenbe kanunydyr.

The message that prepares God’s people to stand that was unsealed in July 2023 contains several lines of prophetic truth, and included with those lines is Ezekiel’s dead dry bones in chapter thirty-seven. Ezekiel presents two messages. The first message brings the bones back together, but it was not until the second message that Israel stood upon its feet as a mighty army. The two witnesses of Revelation chapter eleven stood up when they were filled with the Holy Spirit.

Hudaýyň halkyny berk durmaga taýýarlaýan, 2023-nji ýylyň iýul aýynda açylan habar pygamberlik hakykatynyň birnäçe ugry bilen baglydyr, we şol ugurlar bilen birlikde Ezekieliň otuzy ýedinji bapdaky gurap giden öli süňkleri hem öz içine alýar. Ezekiel iki habary beýan edýär. Birinji habar süňkleri täzeden bir ýere jemleýär, emma Ysraýyl diňe ikinji habarda öz aýaklarynyň üstünde gudratly bir goşun hökmünde dik durdy. Ylham kitabyň on birinji babyndaky iki şaýat Mukaddes Ruh bilen dolanda ýerlerinden turdular.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

> Üç gün ýarymdan soňra, Hudaýdan bolan ýaşaýyş ruhy olaryň içine girdi, olar aýaklarynyň üstünde turdular; olary görenleriň üstüne bolsa uly gorky indi. Ylham 11:11.

Ezekiel teaches the same truth.

Hezekiel hem şol bir hakykaty öwredýär.

> And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me. Ezekiel 2:1, 2.

> Ol maňa şeýle diýdi: «Eý, ynsan ogly, aýaklaryň üstünde dur, Men saňa sözlärin». Ol maňa sözlän mahaly, Ruh içime girdi-de, meni aýaklarymyň üstünde goýdy; şonda men maňa sözläniň aýdanlaryny eşitdim. Ezekiel 2:1, 2.

When Sister White says “by the increase of knowledge a people is to be prepared to stand in the latter days.” The increase of knowledge is identified as “oil” in the parable of the ten virgins, and the “oil” represents “the messages of God’s Spirit” and also “the Holy Spirit,” as well as “character.”

Uayt uadasy: «soñǵy kúnlerde turyp beriw úshin bir xalq bilimniń artıwı arqalı taýarlanıwı kerek» dep aytqanda, bilimniń artıwı on qız turalı masalda «may» retinde anıqlanadı, al «may» «Qudaydıń Ruhınıń xabarlaryn», sonday-aq «Muqaddes Ruhtı», sonımen birge «minezdi» de bildiredi.

Between July 2023 and the soon-coming Sunday law there is an increase of knowledge that brings God’s people to life, and they stand up. They stand up representing that they have the “oil” of the message that was unsealed at that time. They stand up when they have the Holy Spirit within their vessels, and they stand up when they have a character prepared for the seal of God.

2023-nji ýylyň iýuly bilen ýakyn wagtda çykjak ýekşenbe kanunynyň arasynda, Hudaýyň halkyna ýaşaýyş berýän we olary aýaga galdyrýan bilim artýar. Olar aýaga galýarlar; bu bolsa şol wagtda möhüri açylan habaryň “ýagynyň” özlerinde bardygyny aňladýar. Olar gaplarynda Mukaddes Ruh bolanda aýaga galýarlar, we Hudaýyň möhüri üçin taýýarlanan häsiýete eýe bolanda hem aýaga galýarlar.

The first testing step that began in July 2023, was followed by a period that allows those candidates to accept or reject the oil. Those that accept are sealed and are then lifted up as an ensign at the soon-coming Sunday law. Those who reject the oil, receive strong delusion.

2023-nji ýylyň iýul aýynda başlanan ilkinji synag ädimi, şol kandidatlarga ýagy kabul etmäge ýa-da ret etmäge mümkinçilik berýän döwür bilen dowam etdi. Kabul edenler möhürlenýär we soňra tizden güýje girjek ýekşenbe kanuny wagtynda baýdak hökmünde ýokary galdyrylýar. Ýagy ret edenler bolsa, güýçli azaşdyryşa duçar bolýarlar.

Those candidates were awakened out of spiritual sleep in July 2023, and they then were confronted with the final testing process before the close of their individual probation. The testing process was set within the context of a prophetic test associated with the formation of the image of the beast, during the time when those very candidates were to come back to life and form the image of Christ within. The prophetic structure where the test is to be accomplished is the history of 1989 unto the Sunday law. The inability of those candidates to wake up led the Lord to allow heresies to come in.

Şol kandidatlar 2023-nji ýylyň iýul aýynda ruhy ukudan oýandyryldylar, soňra bolsa olaryň şahsy synag möhletiniň ýapylmazynyň öňüsyrasynda iň soňky synag işiniň öňünde goýuldylar. Bu synag işi, haýwanyň şekiliniň emele gelmegi bilen baglanyşykly pygamberlik synagynyň çäginde ýerleşdirildi; hut şol wagtda-da şol kandidatlar täzeden janlanyp, içlerinde Mesihiň şekilini emele getirmelidilerdi. Synagyň ýerine ýetirilmeli bolan pygamberlik gurluşy 1989-njy ýyldan başlap Ýekşenbe kanunyna çenli bolan taryhdyr. Şol kandidatlaryň oýanmaga ukypsyzlygy Rebbiň bidgatlaryň aralaşmagyna ýol bermegine sebäp boldy.

> “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold. God would have all the bearings and positions of truth thoroughly and perseveringly searched, with prayer and fasting.” Testimonies, volume 5, 708.

> “Hudaý Öz halkyny oýarar; eger başga serişdeler netije bermese, olaryň arasyna bidgatlar girer we bu bidgatlar olary elege salar, samany bugdaýdan aýrar. Reb Öz sözüne ynanýanlaryň hemmesini ukudan oýanmaga çagyrýar. Bu wagt üçin laýyk bolan gymmatly nur geldi. Ol bize göni golaýlap gelýän howplary görkezýän Mukaddes Kitap hakykatydyr. Bu nur bizi Mukaddes Ýazgylary yhlas bilen öwrenmäge we eýeleýän garaýyşlarymyzy örän çynlakaý barlamaga alyp barmalydyr. Hudaý hakykatyň ähli taraplarynyň we ähli garaýyşlarynyň doga we agyz bekläp, düýpli hem tutanýerli gözden geçirilmegini isleýär.” Testimonies, volume 5, 708.

All the prophets address the last days, so in these last days, in July of 2023, the Lord attempted to “arouse” His people, but His efforts failed, and He allowed the first controversy over a symbol of Rome in Advent history to be repeated as a warning of the nearness of the end. He did this, even though “precious light” had “come, appropriate for this time.” The light that arrived in July 2023 is “Bible truth, showing the perils that are right upon us.” That light should have led “us to a diligent study of the Scriptures and a most critical examinations of the positions which we hold.”

Ähli pygamberler ahyrky günler barada söz açýarlar, şonuň üçin şu ahyrky günlerde, 2023-nji ýylyň iýul aýynda, Reb Öz halkyny “oýarjak” boldy, emma Onuň tagallalary netije bermedi, şonuň üçin Ol ahyryň golaýdygynyň duýduryşy hökmünde Advent taryhynda Rimiň bir nyşany baradaky ilkinji jedeliň gaýtalanmagyna ýol berdi. Ol muny, “gymmatly ýagtylygyň” “şu wagt üçin laýyk” görnüşde “gelendigine” garamazdan etdi. 2023-nji ýylyň iýul aýynda gelen şol ýagtylyk “üstümize abanýan howplary görkezýän Mukaddes Kitap hakykatydyr.” Şol ýagtylyk “Mukaddes Ýazgylary yhlas bilen öwrenmäge hem-de biziň eýeleýän garaýyşlarymyzyň iň çynlakaý seljermesine” alyp barmalydy.

The hidden history of verse forty is represented in verses ten through fifteen of Daniel eleven, for Alpha and Omega illustrated the end of Daniel’s final prophecy, with its beginning. Leading up to the disappointment of July 18, 2020, Satan had introduced confusion over verses ten through fifteen, for he knew the beginning of the chapter was the key to represent the end of the chapter. Then the original controversy of verse fourteen was introduced.

Kyrkynjy aýatyň gizlin taryhy Danieliň on birinji babyndaky onunjy aýatdan on bäşinji aýada çenli aýatlarda görkezilýär, çünki Alfa we Omega Danieliň soňky pygamberliginiň soňuny onuň başlangyjy bilen şekillendirdi. 2020-nji ýylyň 18-nji iýulyndaky lapykeçlige çenli Şeýtan onunjy aýatdan on bäşinji aýada çenli aýatlar babatda bulaşyklyk girizipdi, çünki ol babyň başlangyjynyň şol babyň soňuny görkezmegiň açarydygyny bilýärdi. Soňra on dördünji aýatyň asyl çekeleşigi girizildi.

> “There is nothing that the great deceiver fears so much as that we shall become acquainted with his devices.” The Great Controversy, 516.

> “Beýik aldawçynyň iň bir gorkýan zady biziň onuň mekir tilsimleri bilen tanyş bolmagymyzdyr.” The Great Controversy, 516.

It is obvious by the satanic attempts to confuse the meaning and purpose of those verses, that they are an important part of the testing process that is now sifting the candidates to be among the one hundred and forty-four thousand. Sister White emphasizes that the history represented in Daniel eleven that has been fulfilled before the time of the end in 1798 is repeated in the final six verses.

Şol aýatlaryň manysyny we maksadyny bulaşdyrmak üçin edilen şeýtany synanyşyklardan olaryň häzirki wagtda ýüz kyrk dört müňüň arasynda bolmaga dalaşgärleri eleýän synag işiniň möhüm bir bölegidiginiň aýdyňdygy görünýär. Uýa Waýt 1798-nji ýylda ahyrzamanyň wagtyndan öň ýerine ýeten Daniel on biriň içinde görkezilen taryhyň soňky alty aýatda gaýtalanýandygyny nygtaýar.

> “We have no time to lose. Troublous times are before us. The world is stirred with the spirit of war. Soon the scenes of trouble spoken of in the prophecies will take place. The prophecy in the eleventh of Daniel has nearly reached its complete fulfillment. Much of the history that has taken place in fulfillment of this prophecy will be repeated.” Manuscript Releases, number 13, 394.

> “Bizde ýitirmäge wagt ýok. Öňümizde agyr zamanlar dur. Dünýä söweş ruhy bilen galgaýar. Tiz wagtda pygamberliklerde aýdylan muşakgatly wakalar bolup geçer. Daniýeliň on birinji babyndaky pygamberlik öz doly ýerine ýetmesine tas ýetdi. Bu pygamberligiň ýerine ýetmeginde bolup geçen taryhyň köp bölegi gaýtadan gaýtalanar.” Manuscript Releases, number 13, 394.

I contend that all the history represented in verses one through thirty-nine are repeated in the last six verses of the chapter. I also contend that the history of the last days, which is the history of the conclusion of the judgment which began on October 22, 1844, is represented with two primary prophetic periods. The first period represents the judgment that is accomplished upon the house of God, that is then followed by a period when judgment is accomplished for those outside of the house of God. The first period began in 1989 and ends at the Sunday law in the United States, which in turn marks the beginning of the second period which concludes when Michael stands up and human probation closes. The hidden history of verse forty also begins in 1989, and ends in verse forty-one, which is the Sunday law in the United States.

Men şunu öňe sürýärin: birinji aýatdan otuz dokuzynjy aýada çenli beýan edilen ähli taryh şol babyň soňky alty aýatynda gaýtadan görkezilýär. Şeýle hem men, ahyrky günleriň taryhy, ýagny 1844-nji ýylyň 22-nji oktýabrynda başlanan höküm işiniň tamamlanyşynyň taryhy, iki esasy pygamberlik döwri arkaly görkezilýär diýip öňe sürýärin. Birinji döwür Hudaýyň öýüne çykarylan hökmi aňladýar; ondan soň bolsa Hudaýyň öýünden daşardakylar üçin höküm çykarylýan döwür gelýär. Birinji döwür 1989-njy ýylda başlap, Amerikanyň Birleşen Ştatlarynda ýekşenbe kanunyna çenli dowam edýär; şol hem öz gezeginde Mihailiň ornundan turup, adamzat üçin synag möhletiniň ýapylmagy bilen tamamlanýan ikinji döwrüň başlangyjyny belleýär. Kyrkynjy aýadyň gizlin taryhy hem 1989-njy ýylda başlanýar we kyrk birinji aýatda, ýagny Amerikanyň Birleşen Ştatlarynda ýekşenbe kanunynda tamamlanýar.

That is the same history as verse ten through fifteen of the same chapter. That history parallels the history of the Millerites from the time of the end in 1798, until judgment began on October 22, 1844. Those two histories run parallel with the prophetic history that began at the birth of Christ and concluded at the cross.

Bu, şol babyň onunjy aýatyndan on bäşinji aýatyna çenli beýan edilýän şol bir taryhdyr. Ol taryh, 1798-nji ýylda başlanan ahyrzaman döwründen 1844-nji ýylyň 22-nji oktýabrynda höküm başlaýança Milleritleriň taryhy bilen ugurdaş gidýär. Bu iki taryh, Mesihiň dogulmagy bilen başlap, haçda jemlenen pygamberlik taryhy bilen ugurdaş dowam edýär.

The history beginning in 1989, includes the testing period that began on September 11, 2001, as typified by the period of testing that began on August 11, 1840 and the testing period that began at Christ’s baptism. The formation of the image of the beast has been typified by several lines of prophetic history. One of those representations of the same period of time is the sealing time of the one hundred and forty-four thousand that began on September 11, 2001 and is finished at the soon coming Sunday law. The hidden history of verse forty can also be overlaid with the line of October 22, 1844 until the rebellion of 1863.

1989-njy ýylda başlan taryh, 2001-nji ýylyň 11-nji sentýabrynda başlanan synag döwrüni öz içine alýar; bu döwür 1840-njy ýylyň 11-nji awgustynda başlanan synag döwri hem-de Mesihiň çokundyrylmagy bilen başlanan synag döwri arkaly öňünden şekillendirilendir. Haýwanyň keşbiniň emele gelşi pygamberlik taryhynyň birnäçe ugurlary arkaly öňünden şekillendirilendir. Şol bir wagt döwrüniň şol şekillendirişleriniň biri, 2001-nji ýylyň 11-nji sentýabrynda başlanan we ýakyn wagtda geljek Ýekşenbe kanuny bilen tamamlanjak ýüz kyrk dört müňüň möhürleniş wagtydyr. Kyrkynjy aýatyň gizlin taryhy hem 1844-nji ýylyň 22-nji oktýabryndan 1863-nji ýylyň gozgalaňyna çenli bolan ugur bilen hem örtüşdirilip bilner.

October 22, 1844 marked the arrival of the third angel. As with the arrival of any prophetic angel, he had a message which was to be eaten, but it was not to be; and Philadelphian Millerism changed unto Laodicean Millerism, in advance of 1863, when they formally took the name Seventh-day Adventist and began to wander in the wilderness of rebellion to this very day. The history of 1844 unto 1863 represents those who reject the calling to be among the one hundred and forty-four thousand. They are Daniel’s wicked in chapter twelve, Jeremiah’s assembly of mockers, John’s synagogue of Satan and Matthew’s foolish virgins.

1844-nji ýylyň 22-nji oktýabry üçünji perişdäniň gelendigini alamatlandyrdy. Her bir pygamberlik perişdesiniň gelşi ýaly, onuň-da iýilmelisi bolan bir habary bardy, emma ol iýilmedi; we Filadelfiýa Millerçiligi 1863-nji ýyldan öň Laodikýa Millerçiligine öwrüldi; şol ýylda olar resmi taýdan Ýedinji Gün Adventist adyny kabul edip, şu günki güne çenli pitneçi çölde azaşyp gezip başladylar. 1844-nji ýyldan 1863-nji ýyla çenli bolan taryh ýüz kyrk dört müňüň arasynda bolmak çagyryşyny ret edenleri aňladýar. Olar Daniýeliň on ikinji bapdaky erbetleridir, Ýeremiýanyň masgaralaýjylaryň ýygnagydyr, Ýahýanyň Şeýtanyň sinagogasydyr we Matta Injilindäki akylsyz gyzlardyr.

The warning message represented by Christ as the “abomination of desolation, spoken of by Daniel the prophet” represents a warning to flee in advance of the destruction and scattering that is to follow. In the year 66 AD, the Roman general Cestius fulfilled that warning to the Christians of the era of pagan Rome. In the first century the apostle Paul recorded the same warning for the Christians that would suffer during the era of papal Rome. The warning for Sabbath-keepers to move out of the cities and live in the country came in 1888, the same year as the Blair Bill, the first attempt to establish Sunday as the National Day of Rest. The Blair Bill was the warning to flee in fulfillment of Christ’s reference of Daniel’s abomination of desolation.

Mesih tarapyndan «Danyýel pygamber arkaly aýdylan weýrançylygyň ýigrenji zady» hökmünde görkezilen duýduryş habary, ondan soň geljek ýok edilişiň we pytramagyň öňüsyrasynda gaçmak baradaky duýduryşy aňladýar. Biziň eramyzyň 66-njy ýylynda rimli general Sestiýus bu duýduryşy butparaz Rimiň döwrüniň mesihçileri üçin ýerine ýetirdi. Birinji asyrda resul Pawlus papalyk Rimiň döwründe ejir çekjek mesihçiler üçin şol bir duýduryşy ýazga geçirdi. Şenbe gününi saklaýanlaryň şäherlerden çykyp, oba ýerlerinde ýaşamak baradaky duýduryşy 1888-nji ýylda, ýekşenbe gününi Milli Dynç Alyş Günü hökmünde berkarar etmegiň ilkinji synanyşygy bolan Bleýr kanuny bilen şol ýylda geldi. Bleýr kanuny, Mesihiň Danyýeliň weýrançylygyň ýigrenji zady baradaky salgylanmasynyň ýerine ýetmeginde gaçmak baradaky duýduryş boldy.

As with Cestius in the year 66 AD, the Blair Bill was providentially withdrawn. 1888 typifies September 11, 2001, for Sister White marks the descent of the angel of Revelation eighteen in both histories. The warning to flee the cities in the last days became in force on September 11, 2001. Therefore, the Blair Bill of 1888, typified the Patriot Act of 2001. The angel who descended on September 11, 2001 proclaims the final warning message in the first three verses of Revelation eighteen, and the final warning message is also the third angel’s message, even though the message represented by the third angel in chapter fourteen is not the same expressions of truth as in chapter eighteen. Line upon line they are the same warning message.

Miladydan soňky 66-njy ýylda Cestius bilen bolşy ýaly, Blair kanuny-da ylahy tagalla bilen yzyna çekildi. 1888-nji ýyl 2001-nji ýylyň 11-nji sentýabryny nusgalaýar, çünki White uýamyz Ylhamyň on sekizinji babyndaky perişdäniň inişini iki taryhda hem belleýär. Ahyrky günlerde şäherlerden gaçmak baradaky duýduryş 2001-nji ýylyň 11-nji sentýabrynda güýje girdi. Şonuň üçin, 1888-nji ýyldaky Blair kanuny 2001-nji ýyldaky Patriot Act-i nusgalady. 2001-nji ýylyň 11-nji sentýabrynda inen perişde Ylhamyň on sekizinji babyndaky ilkinji üç aýatda ahyrky duýduryş habaryny yglan edýär, hem-de ahyrky duýduryş habary üçünji perişdäniň habarydyr; hernäçe-de on dördünji bapdaky üçünji perişde bilen aňladylýan habar on sekizinji bapdaky hakykatyň şol bir beýanlary bolmasa-da. Setir üstüne setir, olar şol bir duýduryş habarydyr.

The abomination of desolation, spoken of by Daniel the prophet was a sign given by Christ that identified when His people were to flee for their protection. It is a warning message, and therefore must be the final warning message, though it is expressed with different words than the message represented in chapter fourteen as well as chapter eighteen of Revelation. The history that begins in verse sixteen, of Jeremiah fifteen, is the same prophetic period of the warning testing message. It begins when Jeremiah eats God’s Word, and that occurs when the angel descends, as He did when the great buildings of New York City came down.

Daniel pygamber arkaly aýdylan “weýrançylygyň nejisligi” Mesih tarapyndan berlen, Öz halkynyň gorag üçin haçan gaçmalydygyny kesgitleýän bir alamatdy. Bu duýduryş habarydyr, şonuň üçin hem, Ylhamyň on dördünji babynda, şeýle hem on sekizinji babynda beýan edilen habardan başga sözler bilen aýdylsa-da, ol ahyrky duýduryş habary bolmalydyr. Ýermeýa on bäşiň on altynjy aýatyndan başlanýan taryh, duýduryş synag habarynyň şol bir pygamberlik döwrüdir. Ol Ýermeýanyň Hudaýyň Sözüni iýen wagtynda başlanýar, bu bolsa perişdäniň inen wagtynda bolup geçýär; edil Nýu-Ýork şäheriniň beýik binalary ýykylan mahaly bolşy ýaly.

When Jeremiah proclaims, “Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart,” he represents Daniel’s first test upon diet in chapter one, and John in chapter ten of Revelation taking the book out of the angel’s hand and eating it. The eating of the message begins when an angel arrives, and when the angel arrives there is a testing prophecy that is unsealed. When the angel arrives the first testing period begins and it ends when the second testing period begins, and when Michael stands up, the second testing period ends.

Ýermeýa: «Sözleriň tapyldy, men olary iýdim; sözüň meniň üçin ýüregimiň şatlygy we guwanjy boldy» diýende, ol Daniýeliň birinji bapdaky iýmit baradaky ilkinji synagyny, şeýle hem Ylham kitabynyň onunjy babynda Ýahýanyň kitaby perişdäniň elinden alyp iýmegini alamatlandyrýar. Habary iýmek perişde gelende başlanýar, perişde gelende bolsa açylan synag pygamberligi bolýar. Perişde gelende ilkinji synag döwri başlanýar we ol ikinji synag döwri başlananda tamam bolýar; Mihail ýerinden galanda bolsa ikinji synag döwri tamam bolýar.

When the angel arrives, the latter rain begins to fall.

Perişde gelende, soňky ýagyş ýagyp başlaýar.

> “The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.

> “Soňky ýagyş Hudaýyň halkynyň üstüne ýagmalydyr. Gudratly bir perişde gökden inmeli, bütin ýer ýüzü-de onuň şöhraty bilen ýagtyldylmalydyr.” Review and Herald, 21-nji aprel, 1891.

The latter rain is received by those who walk in Jeremiah’s old paths.

Soňky ýagmyr Ýeremiýanyň gadymy ýollarynda ýöreýänler tarapyndan kabul edilýär.

> Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. Jeremiah 6:16, 17.

> Şeýle diýýär Reb: Ýollarda duruň, serediň we gadymy ýollary sorap biliň: ýagşy ýol nirede bolsa, şol ýoldan ýörüň, şonda janyňyza rahatlyk taparsyňyz. Emma olar: “Biz şol ýoldan ýöremeris” diýdiler. Şeýle hem Men üstüňizden garawullary goýdum we: “Surnaýyň sesine gulak asyň” diýdim. Emma olar: “Biz gulak asmarys” diýdiler. Ýermeýa 6:16, 17.

The “trumpet” the “watchmen” sound is the Laodicean message, that Jones and Waggoner presented in 1888.

“garawullar” tarapyndan ýaňlandyrylýan “surnaý” 1888-nji ýylda Jones bilen Waggoneriň hödürlän Laodikeýa habarydyr.

> Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins. Isaiah 58:1.

> Gaty ses bilen gygyryp aýt, saklanma; sesiňi surnaý ýaly galdyr, halkyma olaryň baş galdyrmalaryny, Ýakubyň öýüne bolsa olaryň günälerini görkez. Işaýa 58:1.

On September 11, 2001 the sealing of the one hundred and forty-four thousand began. A warning message to Laodicea was proclaimed.

2001-nji ýylyň 11-nji sentýabrynda ýüz kyrk dört müňüň möhürlenmegi başlandy. Laodikiýa berlen duýduryş habary wagyz edildi.

> “The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.

> “A. T. Jones we E. J. Waggoner tarapyndan bize berlen habar Laodikeýa ýygnagyna berlen Hudaýyň habarydyr, we hakykata ynanýandygyny ykrar edip-de, Hudaý tarapyndan berlen şöhleleri başgalara şöhlelendirmeýän her bir adama waý bolsun.” The 1888 Materials, 1053.

The warning to Laodicea is the sound of Jeremiah’s watchmen’s trumpet that the Laodicean Seventh-day Adventist church refuses to hear. It is the warning to flee the cities for country property in advance of the soon coming Sunday law.

Laodikiýa berlen duýduryş — Laodikiýaly Ýedinji Gün Adwentistler ybadathanasynyň eşitmekden ýüz öwürýän Ýeremiýanyň garawullarynyň surnaý sesidir. Ol ýakynda güýje girjek Ýekşenbe kanunyndan öňürti şäherlerden oba ýerindäki emläge gaçmak baradaky duýduryşdyr.

What I just stated concerning these various prophetic lines, was an attempt to stimulate your discernment in an attempt to encourage you to truly test what I am about to write. Perhaps the most important characteristic of the image to and of the beast is that there are two formations of an image of and to the beast in the last days. The first, in the United States, and thereafter in the nations of the world.

Şu dürli pygamberlik ugurlary barada ýaňy beýan edenlerim, meniň ýazjak bolýan zatlarymy hakykatdan-da synap görmegiňize höwes bermek maksady bilen, siziň ruhy saýgaryş ukybyňyzy herekete getirmäge edilen bir synanyşykdy. Belki-de, haýwana degişli we haýwan üçin suratyň iň möhüm aýratynlygy, soňky günlerde haýwana degişli we haýwan üçin suratyň iki görnüşde emele gelmegidir. Birinjisi Amerikanyň Birleşen Ştatlarynda, ondan soň bolsa dünýäniň milletlerinde.

There are certain prophetic characteristics associated with the image to and of the beast that are required to rightly apply if we are to navigate through the prophetic testing process of this image of Rome. A second important element of the testing period of the image of the beast (that can be shown on several witnesses), is that the sealing time of the one hundred and forty-four thousand occurs in the period of the image of the beast test in the United States, and that the period of the image of the beast test in the nations of the world is when God’s other children who are still in Babylon at the time of that Sunday law (represented by 321), are gathered into the fold.

Haýwanyň keşbi we haýwana degişli keşp bilen baglanyşykly käbir pygamberlik häsiýetleri bar, we eger biz Rimiň bu keşbiniň pygamberlik synagyndan geçmegi dogry ýol bilen başarmaly bolsak, şol häsiýetleri dogry ulanmaly. Haýwanyň keşbi synag döwrüniň ikinji möhüm bir bölegi hem şudur (muny birnäçe şaýat bilen görkezmek bolýar): ýüz kyrk dört müňüň möhürleniş wagty Birleşen Ştatlarda haýwanyň keşbi synagynyň döwründe bolup geçýär; dünýä milletlerindäki haýwanyň keşbi synagynyň döwri bolsa, şol Ýekşenbe kanuny wagtynda (321 bilen aňladylýan) heniz Babilde bolan Hudaýyň beýleki çagalarynyň sürä ýygnalýan wagtydyr.

The image of the beast represents two specific interconnected periods of testing time, and those two testing times also represent the final gathering of the one hundred and forty-four thousand of Revelation chapter seven, followed by the great multitude in the very same chapter.

Haýwanyň şekili özara baglanyşykly bolan synag döwrüniň iki aýratyn döwrüni aňladýar, we şol iki synag döwri hem Ylham kitabynyň ýedinji babyndaky ýüz kyrk dört müňüň soňky gezek ýygnalmagyny, ondan soň bolsa şol bir babyň özündäki beýik mähelläni aňladýar.

At the Sunday law the United States speaks as a dragon in verse eleven of Revelation chapter thirteen. It then goes forth to deceive all the nations of the world saying to those nations that they should also make a worldwide image to the beast, as the United States just did. The period that begins at the Sunday law, represented by Constantine’s Sunday law of 321, ends when the final nation kneels to papal Rome, where the Sunday law of 538 is represented, for in chapter thirteen the United States has the power to bring the image to the beast to life and cause it to speak. The period begins with the Sunday law of 321 and ends with the Sunday law of 538.

Ýekşenbe güni baradaky kanun girizilende, Amerikanyň Birleşen Ştatlary Ylham kitabynyň on üçünji bap, on birinji aýatynda aýdylşy ýaly aždarha hökmünde gepleýär. Şondan soň ol dünýäniň ähli milletlerini aldamak üçin öňe çykýar we şol milletlere, Amerikanyň Birleşen Ştatlarynyň ýaňy edişi ýaly, özleriniň hem janawara dünýä möçberinde bir şekil ýasamalydyklaryny aýdýar. 321-nji ýyldaky Konstantiniň Ýekşenbe güni baradaky kanuny bilen aňladylýan, Ýekşenbe güni baradaky kanundan başlanýan döwür, ahyrky millet papalyk Rime dyz çökende tamamlanýar; ol ýerde 538-nji ýyldaky Ýekşenbe güni baradaky kanun şekillendirilýär, çünki on üçünji bapda Amerikanyň Birleşen Ştatlarynda janawaryň şekiline jan bermäge we ony gepletmäge ygtyýar bardyr. Bu döwür 321-nji ýyldaky Ýekşenbe güni baradaky kanun bilen başlanýar we 538-nji ýyldaky Ýekşenbe güni baradaky kanun bilen tamamlanýar.

In 2001 the government of the United States “spoke” the Patriot Act into law.

2001-nji ýylda Amerikanyň Birleşen Ştatlarynyň hökümeti “Patriot Act”-y kanun hökmünde güýje girizdi.

We will continue this study in the next article.

Bu öwrenişi indiki makalada dowam etdireris.

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