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# The Hidden History of Verse Forty - Number Nine

Kyrk dokuzynjy aýadyň Gizlin Taryhy

Power, Glory and Suffering

Güýç, Şöhrat we Ejir çekmek

Author

Jeff Pippenger

Published

May 6, 2026

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Peter is at Panium (Caesarea Philippi), which is just six or eight days before the middle of the three times Peter, John and James went alone with Jesus. The first was the demonstration of His power at the resurrection of Jarius’ twelve-year-old daughter; the second was the demonstration of His glory at the mount of transfiguration; and the third was Gethsemane the demonstration of His suffering. At Panium in chapter eleven Peter is aligned just before the cross of verse sixteen. The mount was the midpoint of the three exclusive trips of three disciples. At the mount the heavenly Father also spoke the second of three times; the Father spoke at the baptism, the mount and then just before the cross. Peter is twice at a midpoint of three specific events. He is also the midpoint of chapters eleven through twenty-two of Matthew.

Petr Paniumda (Kaýsariýa Filippi) bolup, bu Petr, Ýahýa we Ýakubyň Isa bilen aýratynlykda bile giden üç saparynyň ortasyndan bary-ýogy alty ýa-da sekiz gün öňdür. Birinjisi, Ýairiň on iki ýaşly gyzynyň direldilişinde Onuň gudratynyň görkezilişidi; ikinjisi, üýtgäp görnen dagynda Onuň şöhratynyň görkezilişidi; üçünjisi bolsa, Getsemani bolup, Onuň jebir çekişiniň görkezilişidi. On birinji bapda Paniumda Petr on altynjy aýatyň haçynyň edil öňüsyrasynda ýerleşdirilýär. Dag üç şägirdiň aýratyn edilen üç saparynyň orta nokady boldy. Dagda asmandaky Ata hem üç gezekden ikinjisinde sözledi; Ata çokundyryşda, dagda, soň bolsa haçynyň edil öňüsyrasynda sözledi. Petr iki gezek üç aýratyn wakanyň orta nokadyndadyr. Şeýle hem ol Matta Hoş Habarynyň on birinji bapdan ýigrimi ikinji baba çenli böleginiň orta nokadydyr.

## The Ass

Eşek

The mount came before the triumphal entry, which began with the ass being loosed to carry the offering into Jerusalem, the way Abraham’s ass carried the wood for the offering on Moriah, the ancient cite of the temple in Jerusalem. The feast of trumpets in the line of Leviticus twenty-three marks the loosing of the ass, so the experience of the mount of transfiguration preceded the triumphal entry, thus placing Peter in the history of the thirty days of Leviticus twenty-three aligned with the Pentecostal season. In those thirty days the temple (the middle test) is brought upon the candidates to be among the eighty valiant priests. In the testimony of king Uzziah’s rebellion in the holy place the eighty priests are identified as valiant, thus suggesting there were priests who did not participate.

Dagdan öň ýeňişli giriş boldy; ol eşegiň çözülip, gurbanlyk sowgadyny Iýerusalime götermek üçin goýberilmegi bilen başlandy; edil Ybraýymyň eşeginiň Moriahda — Iýerusalimdäki ybadathananyň gadymy mekanynda — gurbanlyk üçin oduny göterşi ýaly. Levililer kitaby ýigrimi üçüň tertibindäki surnaýlar baýramy eşegiň çözülmegini alamatlandyrýar; şonuň üçin özgeriş dagyndaky tejribe ýeňişli girişden öň boldy, şeýlelikde Petrusy Levililer kitaby ýigrimi üçüň Pentekost möwsümine gabat getirilýän otuz gününiň taryhynda ýerleşdirýär. Şol otuz günüň dowamynda ybadathana (orta synag) segsen edermen ruhanynyň arasynda bolmaga dalaşgärleriň üstüne getirilýär. Patyşa Uzzýanyň mukaddes ýerde eden pitnesi baradaky şaýatlykda şol segsen ruhany edermen hökmünde kesgitlenýär; bu bolsa gatnaşmadyk ruhanylaryň hem bolandygyny aňladýar.

> And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God. 2 Chronicles 26:17, 18.

> Soňra ruhany Azarýa onuň yzyndan girdi, onuň bilen bile Rebbe degişli batyr ýürekli segsen ruhany hem bardy. Olar patyşa Uzziýanyň garşysyna durup, oňa şeýle diýdiler: «Eý, Uzziýa, Rebbe hoşboý ysly tütetgi ýakmak saňa degişli däldir; bu iş tütetgi ýakmak üçin mukaddes edilen Harunyň ogullary bolan ruhanylardyr. Mukaddes ýerden çyk, çünki sen günä iş etdiň; bu iş hem saňa Reb Hudaý tarapyndan abraý getirmez». 2 Ýyl ýazgylary 26:17, 18.

The valiant priests are those who follow the Lamb whithersoever He goes.

Gaýratly ruhanylar Guzynyň nirä gitse, Onuň yzyna düşýänlerdir.

> These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.

> Bular aýallar bilen haramlanmadyklar; çünki olar päkdirler. Bular Guzynyň nirä barsa, şoňa eýerýänlerdir. Bular adamzat arasyndan satyn alnyp, Hudaýa we Guza ilkinji miweler hökmünde bagyşlananlardyr. Ylham 14:4.

The Lion of the tribe of Judah leads His people into the Most Holy Place and has them gaze into the ark of the covenant, and consider the High Priest who is there ministering in His final work of blotting out sin. Peter was resurrected on December 31, 2023 and then was confronted with the foundation test over the role of Rome in establishing the external vision of prophecy. Then the second test of the temple arrived for Peter, and it is there that the vision of the internal line is represented in the looking glass vision of Daniel chapter ten.

Ýahuda taýpasynyň Arslany Öz halkyny Iň Mukaddes Ýere alyp barýar we olara äht sandygyňa nazar saldyryp, şol ýerde günäni ýok etmek baradaky soňky hyzmatynda gulluk edýän Baş Ruhanyny üns bilen gözden geçirmegi buýurýar. Petrus 2023-nji ýylyň 31-nji dekabrynda direldildi, soňra bolsa pygamberligiň daşky görnüşini berkarar etmekde Rimiň orny baradaky binýat synagy bilen ýüzbe-ýüz edildi. Soňra ybadathananyň ikinji synagy Petrus üçin gelip ýetdi, we hut şol ýerde içerki çyzygyň görnüşi Danyýel kitabynyň onunjy babyndaky aýna görnüşindäki röýýetde görkezilýär.

Peter had denied his Lord on July 18, 2020, and he did so three times.

Petr 2020-nji ýylyň 18-nji iýulynda öz Rebbini inkär etdi, hem-de muny üç gezek etdi.

> “Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.” The Desire of Ages, 812.

> «Petr Rebbiňi üç gezek aç-açan inkär edipdi, Isa hem ondan söýgüsiniň we wepadarlygynyň tassyklamasyny üç gezek aldy; ol ýiti soragy onuň ýaralanan ýüregine çümen tikenli ok kimin gaýta-gaýta ýüregine ýetirýärdi. Ýygnanan şägirtleriň öňünde Isa Petrusyň tobasynyň çuňlugyny açyp görkezdi we öňler öwünjeň bolan şol şägirdiň nähili düýpli peseldilendigini görkezdi». The Desire of Ages, 812.

Peter represented two classes of worshippers.

Petr ybadat edýänleriň iki synpyny şekillendirýärdi.

> “For each of the classes represented by the Pharisee and the publican there is a lesson in the history of the apostle Peter. In his early discipleship Peter thought himself strong. Like the Pharisee, in his own estimation he was ‘not as other men are.’ When Christ on the eve of His betrayal forewarned His disciples, ‘All ye shall be offended because of Me this night,’ Peter confidently declared, ‘Although all shall be offended, yet will not I.’ Mark 14:27, 29. Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.” Christ’s Object Lessons, 152.

> “Fariseý bilen salgyt ýygnaýjynyň şekillendirýän synplarynyň her biri üçin resul Petrusyň taryhynda bir sapak bardyr. Şägirtliginiň ilkinji döwründe Petrus özüni güýçli hasap edýärdi. Fariseý ýaly, öz baha berşine görä ol ‘beýleki adamlar ýaly’ däldi. Mesih Özüne dönüklik edilmeginiň öňüsyrasynda şägirtlerine: ‘Şu gije hemmäňiz Meniň sebäbimden büdrejeksiňiz’ diýip öňünden duýduryş bereninde, Petrus ynam bilen şeýle diýdi: ‘Ählisi büdrese-de, men welin asla büdremen.’ Mark 14:27, 29. Petrus öz howpuny bilmeýärdi. Öz-özüne ynam ony ýalňyşdyrdy. Ol synaga garşy durmaga ukyplydygyny pikir edýärdi; emma juda az sagatdan synag geldi, ol bolsa näletläp we ant içip, öz Rebbini inkär etdi.” Christ’s Object Lessons, 152.

The Publican went to his home justified.

Salgy ýygnaýjy öýüne aklanyp gitdi.

> “The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world.” Christ’s Object Lessons, 152.

> “Perişte we salgytçy, Hudaýa sežde etmäge gelýänleriň bölünýän iki uly toparyny görkezýärler. Olaryň ilkinji iki wekili dünýä inen ilkinji iki çagada duş gelýär.” Mesihiň Tymsallardan Sapaklary, 152.

Abel and the publican are a symbol of justification by faith.

Habil bilen salgyt ýygnayjy imandan aklanmagyň nyşanydyr.

> And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke 18:13, 14.

> Salgyt ýygnaýjysy bolsa, uzakda durup, gözüni asmana galdyrmaga hem gaýrat etmän, döşüne urup: «Eý, Hudaý, maňa günäkär bendäňe rehim et» diýdi. Size aýdýaryn: ol adam beýlekiden has dogry hasaplanıp, öýüne gaýtdy. Çünki özüni beýgeldýän her bir adam peseldiler; özüni peseldýän bolsa beýgeldiler. Luka 18:13, 14.

The message of 1888 was accompanied by the descent of the angel of Revelation eighteen.

1888-nji ýylyň habary Ylham kitabyndaky on sekizinji bapdaky perişdäniň inişi bilen utgaşdy.

> “The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel’s message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.” Testimonies to Ministers, 91.

> “Reb Öziniň beýik merhemeti bilen Waggoner we Jones ýaşulularynyň üsti bilen Öz halkyna iň gymmatly habary iberdi. Bu habar dünýäniň öňünde beýgeldilen Halaskäri, bütin dünýäniň günäleri üçin edilen gurbanlygy has aýdyň görnüşde görkezmek üçindi. Ol Kepiliň üsti bilen iman arkaly aklanmagy beýan etdi; ol halky Hudaýyň ähli tabşyryklaryna boýun bolmakda aýan edilýän Mesihiň dogrulygyny kabul etmäge çagyrdy. Köpler Isany gözden salypdylar. Olar öz nazarlaryny Onuň ylahy Şahsyna, Onuň hyzmatlaryna we ynsan maşgalasyna bolan üýtgewsiz söýgüsine gönükdirmäge mätäçdiler. Ähli güýç Onuň ellerine berildi, ol hem adamlara bol-elin peşgeşleri paýlap, ejiz ynsan serişdesine Öz dogrulygynyň bahasyz peşgeşini bagyş edip biler. Bu Hudaýyň dünýä berilmegini buýran habarydyr. Bu uly ses bilen yglan edilmeli we Onuň Ruhunyň uly möçberde dökülip saçylmagy bilen utgaşmaly üçünji perişdäniň habarydyr.” Testimonies to Ministers, 91.

## The Laodicean Message

Laodikýa Habary

> “The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.

> “A. T. Jones bilen E. J. Waggoner arkaly bize berlen habar, Laodikeýa ýygnagyna Hudaýyň iberen habarydyr; hakykata ynanýandygyny ykrar edip hem, Hudaý tarapyndan berlen şöhleleri başgalara şöhlelendirmeýän her kime waý bolsun.” The 1888 Materials, 1053.

## The Latter Rain Message

Soňky Ýagyş Habary

> “The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.

> “Soňky ýagyn Hudaýyň halkynyň üstüne ýagmalydyr. Gudratly bir perişde asmandan inmelidir, bütin ýer ýüzi hem onuň şöhraty bilen ýagtyldylmalydyr.” Review and Herald, 21-nji aprel, 1891.

## New York City and 9/11

Nýu-Ýork şäheri we 11-nji sentýabr

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Indi meniň Nýu-Ýorkuň gelgit tolkuny bilen süpürilip ýok ediljekdigi barada aýdan sözüm gelýärmi? Men muny hiç haçan aýtmadym. Men diňe, ol ýerde gat-gat bolup ýokary galýan uly binalara seredip: ‘Rebbiň ýeri gaty sarsdyrmak üçin ýerinden turan wagty nähili elhenç wakalar bolar! Şonda Ylham 18:1–3-deki sözler ýerine ýeter’ diýdim. Ylham kitabynyň on sekizinji baby bütinligi bilen ýeriň ýüzüne geljek zatlar barada duýduryşdyr. Ýöne Nýu-Ýorkuň başyna aýratynlykda näme geljekdigi babatda maňa berlen aýratyn bir nur ýok; diňe şony bilýärin: bir gün ol ýerdäki beýik binalar Hudaýyň gudratynyň öwrüp-agdaryjy güýji arkaly ýykylar. Maňa berlen nurdan bilýärin ki, dünýäde weýrançylyk bar. Rebden gelen bir söz, Onuň kuwwatly güýjüniň bir degşi, we bu ägirt gurluşlar ýykylar. Şeýle wakalar bolar welin, olaryň nähili gorkunçdygyny göz öňüne-de getirip bilmeris.” Review and Herald, 1906-njy ýylyň 5-nji iýuly.

Peter the publican, represents a soul who is justified by faith, and justification by faith is the third angel’s message, it is the Laodicean message that arrived at 9/11, when the great buildings of New York came down and Revelation 18:1–3 was fulfilled. Then the latter rain began to sprinkle and the sealing of the one hundred and forty-four thousand began. At the ending of the sealing time of the one hundred and forty-four thousand the angel of Revelation eighteen descended as Michael the archangel and resurrected Peter by three tests. The first test began on December 31, 2023, and represented the foundational truth that Rome is the power in verse fourteen of Daniel eleven that establishes the vision. That vision is the chazon vision, that represents the external line of prophecy, which Solomon says is life or death.

Salgyt ýygnaýjy Petrus imanda aklanýan bir jany aňladýar, imanda aklanmak bolsa üçünji perişdäniň habarydyr; ol Nýu-Ýorkuň beýik binalarynyň ýykylan we Ylham 18:1–3 ýerine ýeten 9/11-de gelen Laodikiýa habarydyr. Soňra ahyrky ýagmyr seçip başlady we ýüz kyrk dört müňiň möhürlenişi başlandy. Ýüz kyrk dört müňiň möhürleniş döwrüniň ahyrynda Ylhamyň on sekizinji babyndaky perişde baş perişde Mikaýyl hökmünde inip, Petrusy üç synag arkaly direltdi. Birinji synag 2023-nji ýylyň 31-nji dekabrynda başlady we Danyýel on birinji babyň on dördünji aýatynda görüşi berkarar edýän güýjüň Rimdigini görkezýän düýpli hakykaty aňlatdy. Ol görüş çazon görnüşidir, ol pygamberligiň daşarky çyzygyny aňladýar; Süleýman bolsa munuň ýaşaýyş ýa-da ölüm bolandygyny aýdýar.

> Where there is no [chazon] vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.

> [Çazon] görnüşi bolmadyk ýerde halk heläk bolýar; ýöne kanuny berjaý edýän bagtlydyr. Süleýmanyň pähimleri 29:18.

Peter’s second test is the temple test that requires entering the Most Holy Place by faith as Sister White illustrated in her first visions. There she saw the seventh-day Sabbath commandment glowing above the other nine commandments. That doctrine at the opening of the judgment represents the doctrine of the incarnation that glows above the other prophetic doctrines in the latter days, during the closing of the judgment. The incarnation of Christ the Divine, taking upon Himself fallen sinful flesh, though He knew no sin, is represented in a variety of illustrations. The most significant is the doctrine of the seven times. The doctrine of the seven times was the alpha of Miller’s prophetic discoveries, and it was the doctrine in 1856, that represented the omega doctrine of Millerite history where Millerite Philadelphian Adventism rebelled over seven years and became the Laodicean Seventh-day Adventist church in 1863.

Petrusyň ikinji synagy, White uýanyň ilkinji görnüşlerinde görkezişi ýaly, ynanç arkaly Iň Mukaddes Ýere girmegi talap edýän ybadathana synagydyr. Şol ýerde ol ýedinji günüň Sabat gününe degişli tabşyrygyň beýleki dokuz tabşyrygyň üstünde şöhle saçýandygyny gördi. Kazyýetiň başlanýan döwründe şol taglymat, kazyýetiň tamamlanýan döwründe, ahyrky günlerde beýleki pygamberlik taglymatlarynyň üstünde şöhle saçýan ten alşynyň taglymatyny aňladýar. Ylahy bolan Mesihiň, Özi günäni bilmedik bolsa-da, Öz üstüne ýykylan günäli bedeni almagy dürli mysallar arkaly görkezilýär. Olaryň arasynda iň ähmiýetlisi ýedi wagt taglymatydyr. Ýedi wagt taglymaty Milleriň pygamberlik açyşlarynyň alfasy boldy, hem-de ol 1856-njy ýylda, Millerit Filadelfiýa Adventizminiň ýedi ýylyň dowamynda pitne edip, 1863-nji ýylda Laodikiýa Ýedinji gün Adventist ybadathanasyna öwrülen Millerit taryhynyň omega taglymatyny aňladýan taglymat boldy.

The two sticks of Ezekiel thirty-seven represent the two 2,520-year judgments against the northern and southern kingdoms. The northern kingdom represents human flesh and the southern kingdom represents the mind that was designed to be united with the mind of Christ; thus, Divinity would be united with humanity. That is the doctrine of the incarnation in a simplified representation. The seven times was the alpha and omega of Millerite history and as it represents the incarnation it is also the omega of Seventh-day Adventist history in relation to the alpha Sabbath doctrine in 1844. One is a sign of the seventh-day Sabbath and the other is the sign of the seventh-year Sabbath.

Ezekiel otuz ýedidäki iki taýak demirgazyk we günorta patyşalyklarynyň garşysyna çykan iki 2,520 ýyllyk hökümi aňladýar. Demirgazyk patyşalyk ynsan tenini, günorta patyşalyk bolsa Mesihiň aňy bilen birleşdirilmek üçin niýetlenen aňy aňladýar; şeýlelikde, ylahylyk ynsanlyk bilen birleşdirilerdi. Bu, ýönekeýleşdirilen görnüşde beýany berlen bedenlenme taglymatydyr. Ýedi wagt Millerçi taryhynyň alfasy we omegasy boldy, we ol bedenlenmäni aňladýandygy sebäpli, 1844-nji ýyldaky alfa Sabat taglymatyna gatnaşygy babatda-da ol Ýedinji gün adventistleri taryhynyň hem omegasydyr. Olaryň biri ýedinji gün Sabadynyň nyşany, beýlekisi bolsa ýedinji ýyl Sabadynyň nyşanydyr.

Peter’s name is changed at Panium, which was the second step for Abraham’s representation of the first covenant with a chosen people, and Peter becomes the representative of the last covenant with a chosen people at his second step. It is the second step in the line of chapters eleven through twenty-two, and it is the second of three times Peter, James and John went with Jesus away from the other disciples and the second of three times the heavenly Father spoke. Nero’s line ends at the midpoint between the battles of Raphia and Panium, for it aligns with the other two periods of 250 years that began in 457 BC and 1776. 457 BC ended in 207 BC and 1776 ends in 2026. Peter is at 207 BC, 2026, 313 and the temple test that precedes the third and litmus test of the loosing of the ass, which is represented as the feast of trumpets.

Petruň ady Paniumda üýtgedilýär; bu, Ybraýymyň saýlanan halk bilen baglaşylan birinji ähtiň wekilçiligi üçin ikinji ädim bolupdy; Petruň özi hem öz ikinji ädiminde saýlanan halk bilen baglaşylan soňky ähtiň wekili bolýar. Bu, on birinji bapdan ýigrimi ikinji baba çenli uzalýan hatarda ikinji ädimdir; şeýle hem, Petruň, Ýakup bilen Ýahýanyň Isa bilen beýleki şägirtlerden aýratyn gidip gaýdan üç gezeklik wakanyň ikinjisidir, hem-de asmandaky Atanyň sözlän üç gezekliginiň hem ikinjisidir. Neronyň hatary Rafiýa bilen Panium söweşleriniň arasyndaky orta nokatda tamamlanýar; sebäbi ol b.e. öň 457-nji ýylda we 1776-njy ýylda başlan 250 ýyllyk beýleki iki döwür bilen gabat gelýär. B.e. öň 457-nji ýyl b.e. öň 207-nji ýylda tamamlandy, 1776-njy ýyl bolsa 2026-njy ýylda tamamlanýar. Petruň b.e. öň 207-nji ýylda, 2026-njy ýylda, 313-nji ýylda we surnaýlar baýramy hökmünde görkezilýän eşegi boşatmagyň üçünji hem-de synag daşy bolan synagyndan öň gelýän ybadathana synagynda durýar.

Peter’s test is to follow Christ into the Most Holy Place, and his work is to correct and then proclaim the corrected message of the fireballs of Nashville. Peter’s message of the fireballs of Nashville is the message of Pentecost that was first presented in the upper room and thereafter in the temple. He presents his message identifying the fireballs of Nashville, and the fulfillment of the battle of Raphia, in conjunction with the battle of Panium, which becomes the battle of Actium at the Sunday law of verse sixteen. The Sunday law of verse sixteen is also the Sunday law of verse forty-one and of verse twenty-two. Those three verses also align with verse thirty-one where the papacy took control in 538 and passed a Sunday law at the third Council of Orleans. The verses that lead to verse thirty-one identify waymarks that led to the Sunday law of 538 and typify the history that precedes the soon coming Sunday law.

Peteriň synagy Mesihiň yzyna düşüp, Iň Mukaddes Ýere girmekdir, we onuň işi bolsa Neşwiliň ot toplary baradaky habary düzetmek, soňra bolsa şol düzedilen habary wagyz etmekdir. Peteriň Neşwiliň ot toplary baradaky habary Pentikost habarydyr; ol ilki ýokarky otagda, ondan soňra bolsa ybadathanada hödürlenipdi. Ol öz habaryny Neşwiliň ot toplaryny we Rafia söweşiniň amala aşmagyny, Panium söweşi bilen baglanyşykda kesgitläp hödürleýär; ol Panium söweşi on altynjy aýatyň Ýekşenbe kanuny wagtynda Aktium söweşine öwrülýär. On altynjy aýatyň Ýekşenbe kanuny şol bir wagtda kyrk birinji aýatyň hem-de ýigrimi ikinji aýatyň Ýekşenbe kanunydyr. Şol üç aýat, papalygyň 538-nji ýylda gözegçiligi öz eline alandygy we Orleanlaryň üçünji Geňeşinde Ýekşenbe kanunyny kabul etdirendigi aýdylýan otuz birinji aýat bilen hem gabat gelýär. Otuz birinji aýata alyp barýan aýatlar 538-nji ýylyň Ýekşenbe kanunyna alyp baran ýol belgilerini görkezýär we ýakynda geljek Ýekşenbe kanunynyň öň ýanyndaky taryhy nusgalandyrýar.

> For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:30, 31.

> Çünki Kittim gemileri onun üzerine gelecektir; bu yüzden o kederlenecek, geri dönecek ve mukaddes ahde karşı öfke duyacaktır; evet, böyle yapacaktır; hattâ geri dönüp mukaddes ahdi terk edenlerle anlaşacaktır. Ve kuvvetler onun tarafında duracak; kudret mabedini murdar edecek, daimî kurbanı ortadan kaldıracak ve harap eden iğrenç şeyi yerleştireceklerdir. Daniel 11:30, 31.

The “ships of Chittim” represented the Vandals, who are also represented as the second trumpet in Revelation chapter eight. The progressive demise of Rome began in 330, when Constantine divided the kingdom into east and west. He thereafter divided it up to his three sons. The Roman Empire that had been invincible from the battle of Actium was then divided into two parts, then three parts, then the first four trumpets of Revelation eight represented the onslaught of enemies that brought western Rome to a conclusion in 476. Eastern Rome at Constantinople continued until the end of the fifth and beginning of the sixth trumpets, which are also the first and second woes. The time prophecy of one hundred and fifty years of the first woe ended on the date that the time prophecy of the second woe began. That date was the fall of Constantinople to the Ottoman Turks in 1453.

“Çittim gämileri” wandallary aňladýardy; olar Ylham kitabynyň sekizinji babynda ikinji surnaý hökmünde hem görkezilýär. Rimiň kem-kemden çöküşi 330-njy ýylda, Konstantin patyşalygy gündogar we günbatar böleklere bölende başlady. Ondan soň ol ony üç oglunyň arasynda paýlady. Aktiý söweşinden bäri ýeňilmez bolup gelen Rim imperiýasy şonda iki bölege, soňra üç bölege bölündi; soň bolsa Ylham 8-däki ilkinji dört surnaý günbatar Rimi 476-njy ýylda ahyrky netijesine getiren duşman çozuşlaryny aňladýardy. Konstantinopoldaky Gündogar Rim bäşinji surnaýyň ahyryna we altynjy surnaýyň başyna çenli dowam etdi; bular hem ilkinji we ikinji hasratlardyr. Ilkinji hasratyň ýüz elli ýyllyk wagt pygamberligi ikinji hasratyň wagt pygamberliginiň başlan güni tamamlanypdy. Şol gün 1453-nji ýylda Konstantinopolyň Osmanly türkleriň eline geçmegi boldy.

Babylon fell in one night, maybe you would argue that Cyrus first had to divert the river and that took a period of time, but the fall of Babylon was in one night; whereas, the fall of Rome covered 1123 years. Those years contained specific prophetic waymarks that describe the progressive demise of Imperial Rome, and Imperial pagan Rome typifies the United States in its work of placing the papacy upon the throne as the fifth kingdom of Bible prophecy in 538. The papacy is placed upon the throne at the Sunday law of verse sixteen of Daniel eleven. The waymarks that typify the work of the United States are represented in the waymarks of pagan Rome’s progressive demise.

Wawilon bir gijäniň içinde ýykyldy; belki, Kir ilki derýanyň ugruny sowmaly boldy we bu belli bir wagt aldy diýip jedel edersiňiz, ýöne Wawilonyň ýykylşy bir gijäniň içinde boldy; emma Rimiň ýykylşy 1123 ýyly öz içine aldy. Şol ýyllar Imperiýa Rimiň tapgyrlaýyn heläkçiligini suratlandyrýan anyk pygamberlik belliklerini öz içine alýardy, hem-de Imperiýa butparaz Rimi 538-nji ýylda Mukaddes Kitap pygamberliginiň bäşinji patyşalygy hökmünde papalygy tagta çykarmak işinde Amerikanyň Birleşen Ştatlaryny nyşanlaýar. Papalyk Danyýel on birinji babyň on altynjy aýatyndaky ýekşenbe kanuny wagtynda tagta çykarylýar. Amerikanyň Birleşen Ştatlarynyň işini nyşanlaýan bellikler butparaz Rimiň tapgyrlaýyn heläkçiliginiň belliklerinde görkezilýär.

The ships of Chittim represented a financial disaster for Rome, for the navy of the Vandals brought havoc to the shipping lanes of the Mediterranean. In the latter days, Islam is portrayed as a financial disaster for the kings of the earth. The Vandals and their ships were the second trumpet power and the three woes are Islamic trumpet powers. The first was Arabia, the second Turkey and the third is worldwide.

Kitim gämileri Rim üçin maliýe betbagtçylygyny aňladýardy, çünki wandallaryň deňiz floty Ortaýer deňziniň gämi gatnaw ýollaryna heläkçilik getirdi. Ahyrzamanyň günlerinde Yslam ýer ýüzüniň patyşalary üçin maliýe betbagtçylygy hökmünde beýan edilýär. Wandallar we olaryň gämileri ikinji surnaý güýji bolupdy, üç jebir bolsa Yslam surnaý güýçleridir. Birinjisi Arabystandy, ikinjisi Türkiýe, üçünjisi bolsa bütin dünýä möçberindedir.

Ships are a symbol of economic power, and in the Scriptures the ships of Chittim are the premier symbols of economic power. Those ships are sunk by an angry east wind in the midst of the seas, and in the Scriptures Islam is the children of the east. When Islam is noted in the prophetic sequence of events it produces an economic crisis. Islam is represented with Balaam as an ass, which is the Hebrew word that is translated as “wild man” in the first introduction of Ishmael in the Scriptures. Ishmael is the father of Islam at the prophetic level, not denying Abraham as Ishmael’s father, but Ishmael’s twelve tribes become known as the children of the east in the Scriptures.

Gämiler ykdysady güýjüň nyşanydyr, Mukaddes Ýazgylarda bolsa Kittim gämileri ykdysady güýjüň iň baş nyşanlarydyr. Şol gämiler deňizleriň ortasynda gaharly gündogar şemaly tarapyndan batyrylýar, Mukaddes Ýazgylarda bolsa yslam gündogaryň ogullarydyr. Yslam pygamberlikdäki wakalaryň yzygiderliliginde agzalanda, ol ykdysady çökgünligi emele getirýär. Yslam Bilgam bilen birlikde eşek arkaly şekillendirilýär; bu bolsa Mukaddes Ýazgylarda Ysmagyl ilkinji gezek tanadylanda “ýabany adam” diýip terjime edilýän ýewreýçe sözdür. Pygamberlik derejesinde Ysmagyl yslamyň atasydyr; bu Ybraýymyň Ysmagyliň atasy bolandygyny inkär etmeýär, emma Mukaddes Ýazgylarda Ysmagyliň on iki taýpasy gündogaryň ogullary hökmünde tanalýar.

In the latter days Balaam, symbol of the United States as a false prophet, strikes his ass three times, representing three strikes of Islam. 9/11 was the first of those strikes and marked the arrival of the sealing angel, who ascends from the east during the rough east winds of strife. The second strike of Islam is twofold, for the second step marks a doubling. October 7, 2023 Islam unexpectedly struck literal Israel and when Nashville, Tennessee is unexpectedly struck by Islam spiritual Israel will have been struck. In the story of Balaam, the second waymark came between two vineyards and the two vineyards of the Lord of Hosts were ancient literal Israel and the United States, modern spiritual Israel. Balaam’s third waymark was when the ass spoke; and the symbol of speaking that marks the end of the sealing time of the one hundred and forty-four thousand that began at 9/11 is the Sunday law, when the United States speaks as a dragon. The great earthquake of Revelation eleven is that Sunday law, where the third woe cometh quickly, where the United States, the ass and Zechariah speak.

Soňky günlerde ýalan pygamber hökmünde Amerikanyň Birleşen Ştatlarynyň nyşany bolan Bilgam öz eşegini üç gezek urýar; bu Yslamyň üç urşuny aňladýar. 11-nji sentýabr şol urşularyň birinjisi bolupdy we dawa-jenjeliň gazaply gündogar ýelleri esýän wagtda gündogardan ýokary galýan möhürleýji perişdäniň gelendigini alamatlandyrdy. Yslamyň ikinji urşy ikitaraplaýyn häsiýetlidir, çünki ikinji ädim iki esse artmagy alamatlandyrýar. 2023-nji ýylyň 7-nji oktýabrynda Yslam garaşylmadyk ýagdaýda göni manydaky Ysraýyla urdy; Yslam ruhy Ysraýyl bolan Tennessi ştatynyň Neşwil şäherine garaşylmadyk ýagdaýda uran mahaly, ruhy Ysraýyl hem urlan bolar. Bilgamyň kyssasynda ikinji ýol belgisi iki üzümçiligiň arasynda bolupdy, Hemmäniň Rebbi bolan Rebbiň şol iki üzümçiligi gadymy göni manydaky Ysraýyl we häzirki zaman ruhy Ysraýyly bolan Amerikanyň Birleşen Ştatlarydy. Bilgamyň üçünji ýol belgisi eşegiň geplän wagtydy; 11-nji sentýabrda başlan ýüz kyrk dört müňüň möhürleniş wagtynyň tamamlanmagyny alamatlandyrýan sözleýşiň nyşany bolsa, Amerikanyň Birleşen Ştatlary aždarha ýaly gepleýän Ýekşenbe kanunydyr. Ylham on birinji bapdaky beýik ýer titremesi şol Ýekşenbe kanunydyr; şol ýerde üçünji hasrat çalt gelýär, şol ýerde Amerikanyň Birleşen Ştatlary, eşek we Zekerýa gepleýär.

The father of John the Baptist was of the eighth of twenty-four courses of priests set up by David to serve in the temple. Zechariah the priest, was struck dumb due to disbelief until the birth of his son John and is a symbol of the number eight, (a symbol of the priesthood). At the Sunday law the final generation of priests, represented by John the Baptist, will speak as represented by His father Zechariah. Christ identified John as Elijah, and Elijah’s latter-day message is represented by a father and child relationship, as was Zechariah and John. John was typified by Jeremiah who had been told that if he would return, he would be God’s mouth.

Çümdüriji Ýahýanyň atasy, Dawudyň ybadathanada gulluk etmek üçin bellän ýigrimi dört ruhany toparynyň sekizinjisine degişlidi. Ruhany Zekerýa, ogly Ýahýanyň dogulýança imansyzlygy sebäpli lal edildi we ol sekiz sanynyň nyşanydyr (ruhanylygyň nyşany). Ýekşenbe kanunynyň wagtynda, Çümdüriji Ýahýa bilen görkezilen ruhanylaryň ahyrky nesli, onuň atasy Zekerýa arkaly beýan edilişi ýaly sözlär. Mesih Ýahýany Ylýas diýip kesgitledi, Ylýasyň ahyrzaman habary bolsa, Zekerýa bilen Ýahýada bolşy ýaly, ata bilen çaganyň arasyndaky gatnaşyk arkaly görkezilýär. Ýahýa, eger ol dolansa, Hudaýyň agzy boljakdygy aýdylan Ýermeýa bilen öňünden nusgalanandyr.

Jeremiah was lamenting the first disappointment of July 18, 2020 and if he returned, he would become God’s mouth at the Sunday law, when he presented the prophetic message of Habakkuk, which had tarried, but was to “speak” at the end. Jeremiah, and therefore John, and therefore Peter was to speak the message of Habakkuk at the point that the ass of Islam speaks, and when the United States speaks as a dragon.

Ýeremiýa 2020-nji ýylyň 18-nji iýulyndaky ilkinji lapykeçlige aglapdy; we eger ol yzyna gaýdyp gelse, onda Habakkugyň pygamberlik habaryny hödürlän wagtynda, ýagny gijä galan, emma ahyrda “gürlemeli” bolan şol habary beýan eden pursatynda, ýekşenbe kanuny döwründe Hudaýyň agzy bolardy. Ýeremiýa, şonuň üçin Ýahýa, we şonuň üçin Petrus, Yslamyň eşegi gürlän nokatda, hem-de Amerikanyň Birleşen Ştatlary aždaha ýaly gürlän mahalynda Habakkugyň habaryny aýtmaly boldy.

Peter at Caesarea Philippi, which is Panium is in a period of time that preceded the waymark of the “mount” that was to be followed by the triumphal entry which led to the cross, or the Sunday law. The period of time is represented by the battle of Panium, which ends in victory for the pope and his proxy power of the United States. Panium is the third of three proxy wars, the first of which concluded at the wall of Berlin in 1989, and the last or third proxy war concludes at the tearing down of the “wall” of separation of church and state. 1989 marked the climax of a proxy war called the “cold war” that had began at the end of the second World War, and Panium represents a cold war that ends at the third World War represented by the battle of Actium. In the middle of the first and third waymarks of three proxy wars the literal war in the Ukraine, represented by the battle of Raphia in verses eleven and twelve.

Panium bolan Kaýsariýa Filippidäki Petrus, haça — ýa-da ýekşenbe kanunyna — alyp baran dabaraly giriş bilen yzarlanmalydygy bellenen “dagyň” ýol belgisi öň ýatan bir döwürde durýar. Bu döwür, papan we onuň wekili güýji bolan Amerikanyň Birleşen Ştatlary üçin ýeňiş bilen tamamlanýan Panium söweşi bilen görkezilýär. Panium üç wekâlet söweşiniň üçünjisidir; olaryň birinjisi 1989-njy ýylda Berlin diwarynda tamamlandy, iň soňkysy ýa-da üçünjisi bolsa ybadathana bilen döwletiň aýrylygyny emele getirýän “diwaryň” ýykylyp aýrylmagy bilen tamamlanýar. 1989-njy ýyl Ikinji Jahan urşunyň ahyrynda başlap, “sowuk uruş” diýlip atlandyrylan bir wekâlet söweşiniň iň ýokary nokadyny belläpdi, Panium bolsa Aktium söweşi bilen görkezilen Üçünji Jahan urşy bilen tamamlanýan bir sowuk urşy aňladýar. Üç wekâlet söweşiniň birinji we üçünji ýol belgileriniň ortasynda, on birinji we on ikinji aýatlarda Rafiýa söweşi bilen görkezilen Ukrainadaky göni uruş ýerleşýär.

Panium is a cold war that leads to the third World War as represented by the cold war that ended at the time of the end in 1989, and that had begun at the end of the second World War. In the waymarks represented by verse ten and 1989, verse eleven and twelve and the Ukrainian War that began in 2014 and verses thirteen through fifteen and the current cold war between MAGA-ism and globalism there were three presidents that marked alliances between the papacy and the United States.

Paniý üçünji Jahan urşuna alyp barýan sowuk uruşdyr; ol ahyrzamanyň wagtynda, 1989-njy ýylda tamamlanan we ikinji Jahan urşunyň ahyrynda başlanan sowuk uruş bilen şekillendirilýär. Onunjy aýat we 1989, on birinji we on ikinji aýatlar hem-de 2014-nji ýylda başlanan Ukrain urşy, şeýle-de on üçünji aýatdan on bäşinji aýata çenli bolan aýatlar hem-de MAGA-izm bilen globalizmiň arasyndaky häzirki sowuk uruş arkaly görkezilen ýolgörkeziji belliklerde papalyk bilen Amerikanyň Birleşen Ştatlarynyň arasyndaky bileleşikleri alamatlandyran üç prezident bardy.

Ronald Reagan was a secret alliance with Pope John Paul II, a conservative pope in terms of the satanic Fatima prophecies and is connected with the prophetic history of verse ten. Obama’s presidency aligns with the history of the battle of Raphia in verse eleven and twelve. In his presidency there were two symbolic popes, for the second waymark identifies a doubling. The third waymark of verses thirteen to fifteen the pope is the first pope from the United States. We initially assumed Pope Leo was a conservative pope as typified by John Paul II, but when applied under the prophetic application of a triple application, the third waymark possesses the characteristics of the first two fulfillment's, so Leo is the conservative John Paul II and he is the former head of the Office of the Inquisition, Benedict XVI, who resigned for the woke pope Francis during Obama’s term.

Ronald Reagan Fatimanyň şeýtany pygamberlikleri babatynda konserwatiw papa bolan Ioann Pawel II bilen gizlin bileleşikdi we ol onunjy aýatyň pygamberlik taryhy bilen baglanyşyklydyr. Obamanyň prezidentligi on birinji we on ikinji aýatlardaky Rafia söweşiniň taryhy bilen gabat gelýär. Onuň prezidentligi döwründe iki sany nyşanly papa bardy, çünki ikinji ýol belgisi iki esse bolmany görkezýär. On üçünji aýatdan on bäşinji aýata çenli üçünji ýol belgisinde papa Amerikanyň Birleşen Ştatlaryndan bolan ilkinji papadyr. Ilkibaşda biz Papa Leony Ioann Pawel II arkaly görnüşlendirilen konserwatiw papa diýip çak etdik, emma üç gatly ulanylyşyň pygamberlik taýdan ulanylyşy astynda üçünji ýol belgisi ilkinji iki amala aşmanyň häsiýetlerine eýedir; şonuň üçin Leo konserwatiw Ioann Pawel II-dir we ol Obamanyň möhletinde woke papa Fransisk üçin wezipesinden çekilen inkwizisiýa edarasyndaky öňki ýolbaşçy Benedikt XVI-dyr.

The first proxy war is represented by one verse, the second by two and the third by three verses. The cold war that ended in 1989, began at the end of the second World War and the third World War represented by the battle of Actium begins at the end of the cold war that is represented by the battle of Panium. The three world wars, as with the three proxy wars are governed by the principles associated with a triple application of prophecy. The end of the second world war began a cold war that ended with the eighth president from Roosevelt in 1945, who was Reagan. Reagan at the time of the end in 1989 began a series of eight presidents leading to Trump (who is of the seven). The cold war of Trump began in 2015, when he announced his candidacy for president and stirred up the globalists, in fulfillment of Daniel eleven verse two. That cold war ends at the Sunday law, which is the battle of Actium, the third obstacle of Rome before she rules supremely.

Ilkinji ynançly wekiliýet urşy bir aýat bilen, ikinjisi iki aýat bilen, üçünjisi bolsa üç aýat bilen şekillendirilýär. 1989-njy ýylda tamamlanan sowuk uruş Ikinji jahan urşunyň ahyrynda başlapdy, hem-de Aktium söweşi bilen görkezilen üçünji jahan urşy Panium söweşi bilen görkezilen sowuk urşuň ahyrynda başlanýar. Üç jahan urşy, edil üç ynançly wekiliýet urşy ýaly, pygamberligiň üç gezek ulanylmagy bilen baglanyşykly ýörelgeler tarapyndan dolandyrylýar. Ikinji jahan urşunyň soňy 1945-nji ýylda Ruzweltden soňky sekizinji prezident bolan, Reýgan bilen tamamlanan bir sowuk urşy başlatdy. Reýgan 1989-njy ýylda, ahyrzamanyň wagtynda, Trampa çenli eltýän sekiz prezidentiň bir hataryny başlatdy (ol bolsa ýediniň içindendir). Trampyň sowuk urşy 2015-nji ýylda, ol prezidentlige öz kandidaturasyny yglan edip, globalistleri gozgalaňa salan wagtynda, Daniel 11:2-niň berjaý bolmagy bilen başlady. Şol sowuk uruş ýekşenbe kanunynda tamamlanýar; bu bolsa Rimiň doly höküm sürmezinden öňündäki üçünji päsgelçilik bolan Aktium söweşidir.

Roosevelt began eight presidents to Reagan which began eight presidents to Trump. Roosevelt marks the second World War, dying on April 12th of 1945, and then Truman was president when the European war ended on May 8th, and the Pacific war ended on September 2nd. The European war was largely a land battle and the Pacific war was a sea battle, just as Panium represents a land battle and Actium represents a sea battle. The first illustrates the last, and the sequence of eight presidents is established upon the witness of Daniel eleven, verses two and three, and also upon the enigma of the eighth being of the seven. In the first two Continental Congresses at the beginning of the history of the earth beast of Revelation thirteen, there were seven terms of presidents. In that history George Washington was appointed as Commander and Chief. As the first official president, Washington’s appointment in the Second Continental Congress symbolizes Washington in the very beginning as the eighth of seven presidents.

Ruzweltden Reýgana çenli sekiz prezident boldy, Reýgandan Trampa çenli hem sekiz prezident boldy. Ruzwelt Ikinji Jahan urşuny alamatlandyrýar; ol 1945-nji ýylyň 12-nji aprelinde aradan çykdy, soňra bolsa 8-nji maýda Ýewropa urşy tamamlananda we 2-nji sentýabrda Ýuwaş ummanyndaky uruş tamamlananda Truman prezidentdi. Ýewropa urşy esasan gury ýer söweşi bolupdy, Ýuwaş ummanyndaky uruş bolsa deňiz söweşi bolupdy; edil Paniumyň gury ýer söweşini, Actiumyň bolsa deňiz söweşini aňladşy ýaly. Birinjisi ahyry görkezýär, we sekiz prezidentiň yzygiderliligi Daniel on birinji bap, ikinji we üçünji aýatlaryň şaýatlygy, şeýle hem sekizinjiniň ýediniň içinden bolmagy baradaky syr esasynda berkidilýär. Ylham kitabynyň on üçünji babyndaky ýer haýwanynyň taryhynyň başyndaky ilkinji iki Kontinental Kongresde prezidentleriň ýedi möhleti bardy. Şol taryhda Jorj Waşington Baş serkerde hökmünde bellenipdi. Ilkinji resmi prezident hökmünde Waşingtonyň Ikinji Kontinental Kongresdäki bellenişi, iň başda Waşingtonyň ýedi prezidentiň sekizinjisi hökmündäki nyşanydyr.

The first president was the eighth of the first seven presidents, and the last president is the eighth that is of the seven. The priest Zechariah speaks at the birth of John, when the ass speaks, and when the earth beast speaks. This is where the vision of Habakkuk speaks as well. The birth of John, typifying the ensign of the one hundred and forty-four thousand at the Sunday law is the last generation of Zechariah the priest. Zechariah was in the eighth of twenty-four courses of priests. At the Sunday law Zechariah (the priests) speak, when Islam (the ass) speaks and the United States speaks as a dragon. At that waymark the papal deadly wound is healed and she becomes the eighth that is of the seven. Trump is also the eighth that is of the seven, and it is he that forms the image of the beast that is finalized at the Sunday law. The priesthood of the one hundred and forty-four thousand then become God’s mouth, and speak the message in the loud cry of the third angel. That priesthood is the eight church that is of the seven.

Ilkinji prezident ilkinji ýedi prezidentiň sekizinjisi boldy, we soňky prezident hem ýediden bolan sekizinjidir. Ruhany Zekerýa Ýahýanyň doglan wagtynda, eşegiň gepleýän wagtynda we ýer ýüzüniň haýwanynyň gepleýän wagtynda sözleýär. Habakugyň görnüşi hem hut şu ýerde sözleýär. Ýahýanyň dogluşy, Ýekşenbe kanuny wagtynda ýüz kyrk dört müňüň baýdagyny öňünden görkezmek bilen, ruhany Zekerýanyň soňky neslidir. Zekerýa ruhanylaryň ýigrimi dört nobatynyň sekizinjisindedi. Ýekşenbe kanunynda Zekerýa (ruhanylar) sözleýär, Yslam (eşek) sözlände we Amerikanyň Birleşen Ştatlary aždaha hökmünde sözlände. Şol bellikde papalygyň ölüm howply ýarasy bejerilýär we ol ýediden bolan sekizinjä öwrülýär. Tramp hem ýediden bolan sekizinjidir, we hut ol Ýekşenbe kanunynda gutarnykly bolýan haýwanyň keşbini emele getirýär. Şondan soň ýüz kyrk dört müňüň ruhanylygy Hudaýyň agzy bolýar we üçünji perişdäniň gaty sesindäki habary jar edýär. Şol ruhanylyk ýediden bolan sekizinji ýygnakdyr.

Roosevelt begins eight presidents that lead to the time of the end in 1989, and he marks the transition from the second World War unto the cold war that ends in 1989. President Truman followed Roosevelt and reigned when the earth and sea battles that made up the second world war ended. As president, Truman reigned when the United Nations began on October 24, 1945. The relation of Roosevelt and Truman is established by the year 1945. Both were presidents in that year, and in that year the twofold war that was the second World War ended, and the United Nations was formed, and the cold war began.

Ruzwelt 1989-njy ýylda soňky döwre alyp barýan sekiz prezidentiň başlangyjydyr we ol 1989-njy ýylda tamamlanýan sowuk urşa çenli uzanýan Ikinji jahan urşundan geçişi alamatlandyrýar. Prezident Truman Ruzweltden soň geldi we Ikinji jahan urşuny emele getiren gury ýer we deňiz söweşleriniň tamamlanan döwründe höküm sürdi. Prezident hökmünde Truman 1945-nji ýylyň 24-nji oktýabrynda Birleşen Milletler Guramasynyň başlan wagtynda höküm sürýärdi. Ruzwelt bilen Trumanyň arasyndaky baglanyşyk 1945-nji ýyl arkaly berkidilýär. Şol ýylda olaryň ikisi-de prezidentdi, we şol ýylda Ikinji jahan urşy bolan iki görnüşli uruş tamamlandy, Birleşen Milletler Guramasy döredildi, hem-de sowuk uruş başlady.

In 1989 there also were two presidents, as with 1945; Ronald Reagan and George Bush the first. Reagan ended the cold war and George Bush the first, announced that he was first and foremost a globalist when he addressed the “forty-fifth” UN General Assembly on October 1, 1990, where he spoke about building a “new world order.” In the speech he stated, “It is in our hands to leave these dark machines behind, in the Dark Ages where they belong, and to press forward to cap a historic movement towards a new world order and a long era of peace.”

1989-njy ýylda hem, 1945-nji ýylda bolşy ýaly, iki prezident bardy: Ronald Reagan we ilkinji George Bush. Reagan sowuk urşy tamamlady, ilkinji George Bush bolsa 1990-njy ýylyň 1-nji oktýabrynda BMG-niň “kyrk bäşinji” Baş Assambleýasyna ýüzlenip çykyş edeninde özüniň ilkinji nobatda globalistdigini yglan etdi; şol ýerde ol “täze dünýä tertibini” gurmak barada gürrüň etdi. Şol çykyşynda ol şeýle diýdi: “Bu gara maşynlary degişli bolan Garaňky asyrlarda galdyrmak hem-de täze dünýä tertibine we uzak parahatçylyk döwrüne tarap bolan taryhy hereketi tamamlamak üçin öňe gitmek biziň elimizdedir.”

In this speech, Bush linked the concept to post-Cold War cooperation, the Gulf Crisis (Iraq’s invasion of Kuwait), strengthening the UN, and a new partnership of nations based on the rule of law. Bush first popularized the phrase “new world order” a few weeks earlier in a September 11, 1990, address to a joint session of Congress.

Bu çykyşynda Buş bu düşünjäni Sowuk uruşdan soňky hyzmatdaşlyk, Aýlag krizisi (Yragyň Kuweýte çozmagy), BMG-ni berkitmek we kanunyň hökmürowanlygyna esaslanýan milletleriň täze hyzmatdaşlygy bilen baglanyşdyrdy. Buş “täze dünýä tertibi” diýen jümläni ilkinji gezek birnäçe hepde ozal, 1990-njy ýylyň 11-nji sentýabrynda Kongressiň bilelikdäki mejlisine ýüzlenmesinde giňden ýaýratdy.

Notice the fact that Bush placed his UN speech in a context where he identified the recent cold war ending in terms of the “Dark Ages.” The Dark Ages ended at the time of the end in 1798, and Bush was at the time of the end of 1989. Notice that his first coining of the phrase “new world order,” Islam was angering the nations, and the speech was given on 9/11. Roosevelt to Carter was eight presidents, and from Reagan to Trump was eight presidents. Trump is the last president and he was typified by the first president, who was the eighth of the first seven presidents.

Buşuň BMG-däki çykyşyny ýakynda tamamlanan sowuk urşy “Garaňky asyrlar” nukdaýnazary bilen kesgitlän bir kontekstde ýerleşdirendigine üns beriň. Garaňky asyrlar 1798-nji ýylda, ahyrzamanyň wagtynda tamamlandy, Buş bolsa 1989-njy ýylyň ahyrzamanyň wagtyndady. Onuň “täze dünýä tertibi” diýen jümläni ilkinji gezek ulanan pursatyna, Yslam halklary gazaba getirýärdi, üstesine-de çykyş 9/11-de edildi. Ruzweltden Kartere çenli sekiz prezident bardy, Reýgandan Trampa çenli hem sekiz prezident bardy. Tramp soňky prezidentdir we ol ilkinji ýedi prezidentiň sekizinjisi bolan ilkinji prezident arkaly nusgalandyryldy.

The time of the end in 1798 identifies the deadly wound of the papacy, and the papacy was the power that reigned over the kings of Europe during the Dark Ages. In Revelation seventeen that relationship is portrayed as a whore that is riding upon, and reigning over a beast. In 1798 the support of European kings was removed and the beast was dead. In 1799 the pope died in exile. 1798 and 1799 represent the time of the end in its fullest sense, just as the time of the end in the time of Christ is marked by the birth of John the Baptist and then six months later the birth of Christ. Bush’s remarks of 1990 represent Bush as the second of two presidents that mark the time of the end, and mark the movement towards globalism, which is the dragon power. Bush’s symbolism marks a step towards the Sunday law when the United States ends as the sixth kingdom of Bible prophecy by speaking as a dragon. At the Sunday law the United States becomes the voice of the United Nations. In that very context Islam is angering the nations, and 9/11 is marked. September 11, 1990 when Bush the first spoke about his globalist agenda to the Congress he was typifying when Islam would again anger the nations at 9/11 in 2001, but then the president would be Bush the last.

1798-nji ýylda ahyrzamanyň wagty papalygyň ölüm howply ýarasyny görkezýär, we papalyk Gara Asyrlarda Ýewropanyň patyşalarynyň üstünden höküm süren güýjüdi. Ylham kitabynyň on ýedinji babynda şol gatnaşyk bir haýwanyň üstüne münýän we onuň üstünden höküm sürýän bir jelep hökmünde şekillendirilýär. 1798-nji ýylda Ýewropa patyşalarynyň goldawy aýryldy we haýwan öldi. 1799-njy ýylda papa sürgünde öldi. 1798 we 1799 ahyrzamanyň wagtyny iň doly manysynda aňladýar; edil Mesihiň döwründe ahyrzamanyň wagtynyň Ýahýa Çokundyryjynyň dogulmagy, soň bolsa alty aýdan soň Mesihiň dogulmagy bilen bellenişi ýaly. Buşyň 1990-njy ýyldaky sözleri Buşy ahyrzamanyň wagtyny belleýän iki prezidentiň ikinjisi hökmünde görkezýär we aagondarha güýji bolan globalizme tarap hereketi belleýär. Buşyň nyşanly manysy Amerikanyň Birleşen Ştatlary Injil pygamberliginiň altynjy patyşalygy hökmünde aagondarha ýaly geplemek bilen tamamlananda, Ýekşenbe kanunyna tarap bir ädimi görkezýär. Ýekşenbe kanunynda Amerikanyň Birleşen Ştatlary Birleşen Milletler Guramasynyň sesi bolýar. Hut şol baglanyşykda Yslam milletleri gaharladýar we 9/11 bellenýär. 1990-njy ýylyň 11-nji sentýabrynda ilkinji Buş öz globalist gün tertibini Kongrese aýdanda, bu Yslamyň 2001-nji ýylda 9/11-de milletleri ýene-de gaharladjak wagtynyň öňden görkezilişi bolupdy, emma onda prezident soňky Buş boljakdy.

Roosevelt, the first of eight presidents marked the end of the second World War in 1945, and was followed by the next president ushering in the United Nations. Reagan, the first of eight presidents marked the end of the cold war in 1989, and was followed by the next president promoting the United Nations. The last president of eight presidents will end a cold war that started when he announced his intent to run in 2015, and begin the third World War. He will transition the sixth kingdom of Bible prophecy into the head of the seventh kingdom of Bible prophecy (the UN), and then agree to give that kingdom to the beast at the Sunday law.

Ruzwelt, sekiz prezidentiň ilkinjisi bolup, 1945-nji ýylda Ikinji jahan urşunyň soňuny belledi, we onuň yzyndan Birleşen Milletler Guramasynyň döremegine ýol açan indiki prezident geldi. Reagan, sekiz prezidentiň ilkinjisi bolup, 1989-njy ýylda sowuk urşuň soňuny belledi, we onuň yzyndan Birleşen Milletler Guramasyny ilerleden indiki prezident geldi. Sekiz prezidentiň soňkusy 2015-nji ýylda dalaşgärlige gatnaşmak niýetini yglan eden mahalyndan bäri başlanan bir sowuk urşy tamamlar we Üçünji jahan urşuny başlar. Ol Mukaddes Kitabyň pygamberliklerindäki altynjy patyşalygy Mukaddes Kitabyň pygamberliklerindäki ýedinji patyşalygyň başyna (BMG) geçirer, soňra bolsa Ýekşenbe kanuny wagtynda şol patyşalygy wagşy haýwana bermäge razy bolar.

Just as the second World War was made up of a ground and a sea war, the last president will have a cold war, represented by the land battle of Panium that leads to the sea battle of Actium. At the Sunday law the cold war that began with Trump stirring up the globalists in 2015, changes to the third World War as represented by the land and sea battles of World War II. At the end of World War II the next step was the globalism of the United Nations, just as was the case at the end of the cold war with Reagan and Bush. First the United States ends at the Sunday law, then Bush’s “new world order” introduces the seventh kingdom, which immediately agrees to give their authority to the eighth kingdom.

Edil Ikinji Jahan urşy gury ýer urşy we deňiz urşundan ybarat bolan bolsa, iň soňky prezident hem sowuk urşa eýe bolar; bu, Actiumdaky deňiz söweşine alyp barýan Paniumdaky gury ýer söweşi arkaly şekillendirilýär. Ýekşenbe kanunynda, Trumpyň 2015-nji ýylda globalistleri gozgap başlamagy bilen başlanan sowuk uruş, Ikinji Jahan urşunyň gury ýer we deňiz söweşleri arkaly şekillendirilişi ýaly, Üçünji Jahan urşuna öwrülýär. Ikinji Jahan urşunyň ahyrynda indiki ädim Birleşen Milletler Guramasynyň globalizmi boldy; edil şonuň ýaly-da, sowuk urşuň ahyrynda Reagan we Bush bilen hem şeýle boldy. Ilki bilen Amerikanyň Birleşen Ştatlary Ýekşenbe kanunynda soňlanýar, soňra bolsa Bushuň “täze dünýä tertibi” ýedinji patyşalygy girizýär, ol hem dessine öz ygtyýaryny sekizinji patyşalyga bermäge razylyk berýär.

Bush the first and Bush the last are tied together by the first’s announcement of the “new world order” to Congress at 9/11 and the last’s Patriot Act of 2001. Both waymarks are placed within the context of Islam angering the nations.

Birinji Buş hem-de ahyrky Buş, birinjisiniň 11-nji sentýabrdan soň Kongrese “täze dünýä tertibini” yglan etmegi we ahyrkysynyň 2001-nji ýylyň Patriot kanuny arkaly biri-biri bilen baglanyşdyrylýar. Iki ýolgörkeziji hem Yslamyň milletleri gaharlanmaga iteren şertleriniň çäginde ýerleşdirilýär.

We will continue these things in the next article.

Biz bu zatlary indiki makalada dowam etdireris.

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