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# The Book of Daniel - Number One-Hundred and Forty-Two

Danyýel kitaby — ýüz kyrk ikinji

The Formation of the Image of the Beast: A Prophetic Journey Unveiled

Haýwanyň Keşbiniň Döreýşi: Aýanlykly Syýahatyň Üsti Açyldy

Author

Jeff Pippenger

Published

March 17, 2024

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The great test for the people of God that they must pass before they are sealed is the formation of the image of the beast. That formation occurs from September 11, 2001 unto the Sunday law in the United States. That prophetic period represents the sealing time of the one hundred and forty-four thousand, and the period where every biblical vision finds its perfect fulfillment. In that period the true Protestant horn will be purified and for eternity reflect the image of Christ, for Christ is a Protestant.

Hudaýyň halky möhürlenmezden ozal geçmeli bolan beýik synag — haýwanyň şekiliniň emele gelmegidir. Şol emele geliş 2001-nji ýylyň 11-nji sentýabryndan başlap, Amerikanyň Birleşen Ştatlarynda ýekşenbe kanunyna çenli dowam edýär. Bu pygamberlik döwri ýüz kyrk dört müňüň möhürleniş wagtyny, şeýle hem her bir Mukaddes Kitap görnüşiniň kämil ýerine ýetirişini tapýan döwri aňladýar. Şol döwürde hakyky protestant şah arassalanyp, ebedilik üçin Mesihiň keşbini şöhlelendirer, çünki Mesih protestantdyr.

> “Christ was a protestant. He protested against the formal worship of the Jewish nation, who rejected the counsel of God against themselves. He told them that they taught for doctrines the commandments of men, and that they were pretenders and hypocrites. Like whited sepulchers they were beautiful without, but within full of impurity and corruption. The Reformers date back to Christ and the apostles. They came out and separated themselves from a religion of forms and ceremonies. Luther and his followers did not invent the reformed religion. They simply accepted it as presented by Christ and the apostles. The Bible is presented to us as a sufficient guide; but the pope and his workers remove it from the people as if it were a curse, because it exposes their pretensions and rebukes their idolatry.” Review and Herald, June 1, 1886.

> “Mesih protestantdy. Ol özlerine garşy Hudaýyň nesihatyny ret eden ýehudy halkynyň şekilparaz ybadatyna garşy çykdy. Ol olara ynsanlaryň buýruklaryny taglymat ornunda öwredýändiklerini hem-de özlerini başgaça görkezýän ikiýüzlülerdiklerini aýtdy. Akardylan mazarlar ýaly, daşyndan görmegeýdiler, emma içleri haramlykdan we çüýreklikden doludy. Reformatorlaryň başlangyjy Mesih bilen resullara çenli uzaýar. Olar şekillerden we däp-dessurlardan ybarat bolan dinden çykyp, özlerini ondan aýyrdylar. Lýuter we onuň yzyna eýerenler reformirlenen dini oýlap tapmadylar. Olar ony diňe Mesih bilen resullaryň hödürleýşi ýaly kabul etdiler. Mukaddes Ýazgy bize ýeterlik ýol görkeziji hökmünde berilýär; emma papa we onuň hyzmatkärleri ony halkdan aýyrýarlar, sanki ol nälet ýaly, çünki ol olaryň özlerini başgaça görkezmelerini paş edýär we olaryň butparazlygyny ýazgarýar.” Review and Herald, 1886-njy ýylyň 1-nji iýuny.

In the sealing time, the Protestant horn is purified and purged. In the same time period the apostate Republican horn joins with the apostate Protestants, thus forming a horn of power that is a combination of church and state. The two horns of the earth beast are then the image of the beast, and the image of Christ. The horn of apostasy is the twofold relation of a corrupt church with a corrupt state, and the horn of righteousness is the twofold relation of Divinity with humanity.

Möhürleme döwründe protestant şahasy päklenýär we arassalanýar. Şol bir döwürde dinden çykan Respublikan şahasy dinden çykan protestantlar bilen birleşýär; şeýlelikde, ybadathana bilen döwletiň utgaşmasy bolan güýç şahasyny emele getirýär. Şondan soň ýerden çykan haýwanyň iki şahasy haýwanyň şekili we Mesihiň şekili bolýar. Dinden çykyş şahasy bozuk ybadathananyň bozuk döwlet bilen iki taraplaýyn gatnaşygy, dogrulyk şahasy bolsa Ylahylygyň adamzat bilen iki taraplaýyn gatnaşygydyr.

The image of the beast is thereafter formed in the world, and it is a twofold beast represented by a State (the United Nations), that has accepted the apostate Protestantism of the earth beast as its leading head of ten heads. Upon that beast the woman, who is the mother of harlots, reigns over the beast of ten kings. The beast she rides upon is a combination of Church and State, as represented by Herod’s incestuous spiritual fornication with Herodias’ daughter Salome. And the relationship between the woman that reigns over the beast is also a combination of Church and State, with the whore of Rome’s unlawful relationship with the kings that make-up the world-wide beast, representing the United Nations. In the image of the beast that is forced upon the entire world every nation will be involved, all the corrupted powers will join together.

Ondan soň janawaryň şekili dünýäde kemala getirilýär, we ol iki taraply bir janawardyr; ol bir Döwlet (Birleşen Milletler Guramasy) arkaly şekillendirilendir, we bu Döwlet ýer janawarynyň mürtede öwrülen protestantizmini on kellesiniň başlyk kellesi hökmünde kabul edendir. Şol janawaryň üstünde haramzadalaryň enesi bolan aýal, on patyşaly janawaryň üstünden höküm sürýär. Onuň münýän janawary, Hirodyň Hirodiýanyň gyzy Salome bilen eden gan garym ruhy zynasy arkaly görkezilişi ýaly, Ybadathana bilen Döwletiň utgaşmasydyr. Janawaryň üstünden höküm sürýän aýalyň onuň bilen bolan gatnaşygy hem Ybadathana bilen Döwletiň utgaşmasydyr; dünýä möçberli janawary, ýagny Birleşen Milletler Guramasyny düzýän patyşalar bilen Rimiň jelep aýalynyň bikanun gatnaşygy şonuň nyşanydyr. Bütin dünýäniň üstüne zor bilen ýörediljek janawaryň şekilinde her bir millet gatnaşar, ähli bozulyp-giden güýçler birleşer.

> “Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.

> “Ylham 17:13–14 sitata getirilýär. ‘Bular bir pikirde bolar.’ Ähliumumy birleşik bagy, bir beýik sazlaşyk, Şeýtanyň güýçleriniň bir konfederasiýasy bolar. ‘Öz güýçlerini we kuwwatlaryny haýwana bererler.’ Şeýlelikde, geçmişde Rimçilik däp-dessurlaryna we dini dabaralaryna laýyk gelmekden ýüz öwürmäge het edip bilenleri yzarlap gelen papalyk tarapyndan nähili ýüze çykan bolsa, şonuň ýaly-da dini azatlyga, wyždanyň görkezmesine görä Hudaýa ybadat etmek erkinligine garşy şol bir özbaşymaçylykly, zulumkär güýç aýan bolýar.

> “In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, volume 8, 983.

> “Soňky günlerde alnyp baryljak söweşde, Rebbiň halkyna garşy çykyş etmek üçin, Ýehowanyň kanunyna wepalylykdan ýüz öwren ähli bozulan güýçler birleşer. Bu söweşde dördünji buýrugyň Sabaty esasy jedel meselesi bolar; çünki Sabat baradaky buýrukda beýik Kanun Beriji Özüni asmanyň we ýeriň Ýaradujysy hökmünde tanadýar.” The Seventh-day Adventist Bible Commentary, volume 8, 983.

The fact that the rebellion associated with the world-wide image of the beast is “universal,” and represents “all the corrupt powers that have apostatized from allegiance to the law of Jehovah,” identifies that the formation of the image of the beast within the United States identifies a unification of all the corrupt powers that have apostatized. The Protestants of the United States apostatized when they rejected the first angel’s message in 1844, and Laodicean Adventism apostatized in 1863. Apostate Protestantism and Laodicean Adventism will form a “bond of union,” with the political factions within the horn of Republicanism, that are seduced by the false prophet, to give up half of their kingdom.

Bütin dünýäni gurşap alýan haýwanyň şekili bilen baglanyşykly pitnäniň “ähliumumy” bolmagy we onuň “Ýehowanyň kanunyna wepalylykdan ýüz öwüren ähli çüýrük güýçleri” aňladýandygy, Amerikanyň Birleşen Ştatlarynyň içinde haýwanyň şekiliniň emele gelmeginiň ýüz öwren ähli çüýrük güýçleriň birleşmegini aňladýandygyny görkezýär. Amerikanyň Birleşen Ştatlarynyň protestantlary 1844-nji ýylda birinji perişdäniň habaryny ret edenlerinde ýüz öwürdiler, Laodikýa Adventizmi bolsa 1863-nji ýylda ýüz öwürdi. Ýüz öwren Protestantizm we Laodikýa Adventizmi, ýalançy pygamber tarapyndan aldanyp, öz patyşalygynyň ýarysyny tabşyrýan Respublikançylygyň şahyndaky syýasy toparlar bilen bilelikde, “birleşik bagyny” emele getirerler.

With the world image of the beast, it is the false prophet that deceives the earth. In the image of the beast within the United States the false prophet that produces the unholy, but unified “confederacy of Satan’s forces” must also be a “false prophet”. The world image of the beast is twofold, but it is also a threefold union. That threefold union of the dragon, the beast and the false prophet leads the world to Armageddon. In the image of the beast that is first formed within the United States, there must be a threefold union, that is also a beast that is twofold. In both images to the beast, the twofold nature is the combination of Church and State, with the church in control of the relationship.

Haýwanyň dünýä ýüzündäki keşbinde ýeri aldaýan hut ýalan pygamberdir. Amerikanyň Birleşen Ştatlarynyň çäginde döreýän haýwanyň keşbinde-de mukaddes däl, ýöne birleşen “Şeýtanyň güýçleriniň konfederasiýasyny” emele getirýän ýalan pygamber hem hökman “ýalan pygamber” bolmalydyr. Haýwanyň dünýä ýüzündäki keşbi iki taraplydyr, emma şol bir wagtyň özünde üç taraplaýyn birleşikdir. Aždarhanyň, haýwanyň we ýalan pygamberiň şol üç taraplaýyn birleşigi dünýäni Armagedona eltýär. Ilki Amerikanyň Birleşen Ştatlarynyň içinde emele gelen haýwanyň keşbinde hem üç taraplaýyn birleşik bolmalydyr; ol şol bir wagtda iki taraply bolan bir haýwandyr. Haýwanyň iki keşbinde-de iki taraply häsiýet ybadathana bilen döwletiň birleşmegidir, bu gatnaşyga bolsa ybadathana gözegçilik edýär.

The threefold union must be represented in both the images of the beasts, but there are two manifestations of the dragon, the beast and the false prophet in the book of Revelation. The threefold structure of the worldwide image of the beast is represented by spiritualism (the dragon), Catholicism (the beast) and apostate Protestantism (the false prophet). Each of those three have not only a religious element (spiritualism, Catholicism and apostate Protestantism), but they also have a political element. The dragon (socialism in its varied forms), the beast (a monarchy) and the false prophet (begins as a republic, ends as a democracy).

Üç esse birleşme haýwanlaryň iki şekilinde-de görkezilmelidir, emma Ylham kitabynda aždarhanyň, haýwanyň we ýalan pygamberiň iki görnüşde ýüze çykyşy bardyr. Bütindünýä haýwan şekiliniň üç esse gurluşy ruhyýetçilik (aždarha), katoliklik (haýwan) we dinden çykan protestantçylyk (ýalan pygamber) arkaly görkezilýär. Şol üçüsiniň her birinde diňe bir dini unsur (ruhyýetçilik, katoliklik we dinden çykan protestantçylyk) bolman, eýsem syýasy unsur hem bardyr. Aždarha (dürli görnüşlerindäki sosializm), haýwan (monarhiýa) we ýalan pygamber (respublika hökmünde başlanýar, demokratiýa hökmünde tamamlanýar).

The threefold union that comes together in the United States is forced together (deceived) by the false prophet, just as is the worldwide image of the beast. In the book of Revelation there is another threefold union that is identified by the three apostate powers that arise out of the bottomless pit. Catholicism arises out of the bottomless pit in chapter seventeen, and it is the beast of the threefold union from the bottomless pit.

Amerikanyň Birleşen Ştatlarynda birleşýän üçtaraplaýyn birleşik, edil bütindünýä haýwan şekili ýaly, ýalan pygamber tarapyndan mejbury birleşdirilýär (aldanýar). Ylham kitabynda düýpsüz çukurdan çykýan üç sany ýüz dönderen güýjüň üsti bilen kesgitlenýän başga bir üçtaraplaýyn birleşik hem bardyr. Katoliklik on ýedinji bapda düýpsüz çukurdan çykýar, we ol düýpsüz çukurdan çykýan üçtaraplaýyn birleşigiň haýwanydyr.

> The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

> Seniň gören wagşy haýwanň bardy, indi ýokdur; ol düýpsüz çuňlukdan çykyp, heläkçilige gider; ýer ýüzünde ýaşaýanlar — atlary dünýäniň ýaradylyşyndan bäri ýaşaýyş kitabynda ýazylmadyklar — öň bardy, indi ýok, emma ýene-de bardyr diýen şol wagşy haýwany görenlerinde haýran galarlar. Ylham 17:8.

The dragon power of atheism arises out of the bottomless pit in chapter eleven.

Ateizmiň aždarha güýji on birinji bapda düýpsüz çuňlukdan çykýar.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.

> Olar öz şaýatlygyny tamamlanyndan soň, düýpsüz çuňlukdan çykýan wagşy haýwan olara garşy söweş açar, olary ýeňer we öldürer. Ylham 11:7.

The false prophet of Islam arises out of the bottomless pit in chapter nine.

Yslamyň ýalan pygamberi dokuzynjy bapda düýpsüz çuňlukdan çykýar.

> And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.

> Bäşinji perişde surna çaldy, men asmandan ýere gaçan bir ýyldyzy gördüm; oňa düýpsüz çukuryň açary berildi. Ol düýpsüz çukury açdy; çukurdan uly pejiň tüssäsi ýaly tüsse çykdy; çukuryň tüssäsi sebäpli gün hem howa garaldy. Tüsseden ýeriň ýüzüne çekirtgeler çykdy; olara ýerdäki içýanlaryň güýji ýaly güýç berildi. Ylham 9:1–3.

The star that fell from heaven and opened the bottomless pit, was the false prophet Mohammed, and when he opened the pit, he introduced the warriors of Islam, represented as “locusts”, into the prophetic narrative of the last days. The threefold union of the bottomless pit has a dragon (atheism), and a beast (Catholicism), and a false prophet (Islam). In the worldwide image of the beast, the false prophet is apostate Protestantism. That false prophet deceives the entire world, by the seductive dance of Salome, or the dance of the prophets of Baal at Mount Carmel. In Revelation chapter thirteen, it deceives the world by the miracles that it does in the sight of the beast. Those symbolic representations of deception, represent the force of economic extortion and military might.

Asmandan ýykylyp, düýpsüz çukury açan ýyldyz ýalan pygamber Muhammetdi; ol çukury açanda, «çekirtgeler» hökmünde şekillendirilen Yslamyň söweşijilerini ahyrky günleriň pygamberlik beýanatyna girizdi. Düýpsüz çukuryň üç taraplaýyn birleşiginde bir aždarha (ateizm), bir haýwan (katoliklik) we bir ýalan pygamber (Yslam) bardyr. Bütindünýä haýwan şekilinde bolsa, ýalan pygamber imandan dänen protestantlykdyr. Şol ýalan pygamber Salomeniň azdyryjy tansy ýa-da Karmel dagyndaky Bagal pygamberleriniň tansy arkaly bütin dünýäni aldýar. Ylham kitabynyň on üçünji babynda ol haýwanyň gözi alnynda edýän gudratlary arkaly dünýäni aldýar. Aldawyň şol simwoliki şekillendirişleri ykdysady gorkuzyp talap etmegiň we harby güýjüň täsirini aňladýar.

> And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:13–17.

> Ol beýik alamatlar görkezýär, hatda adamlaryň gözüniň alnynda asmandan ýere ot inderýär. Şeýle-de, oňa haýwanyň öňünde görkezmäge ygtyýar berlen gudratlar arkaly ýer ýüzünde ýaşaýanlary azdyrýar we ýer ýüzünde ýaşaýanlara gylyçdan ýaralanyp-da diri galan haýwana bir şekil ýasamagy aýdýar. Oňa haýwanyň şekiline jan bermäge-de ygtyýar berildi; şeýlelikde haýwanyň şekili hem geplärdi, hem-de haýwanyň şekiline sežde etmejekleriň hemmesiniň öldürilmegini üpjün ederdi. Şeýle-de, ol hemmelere — kiçä-de, uluga-da, baý-a-da, garyba-da, azat-a-da, gul-a-da — sag ellerine ýa-da maňlaýlaryna bir tagma kabul etdirýärdi; şeýlelikde, şol tagmany ýa-da haýwanyň adyny, ýa-da onuň adynyň sanyny götermeýän hiç kim satyn alyp-da, satyp-da bilmezdi. Ylham 13:13–17.

The deception and miracles that are associated with the false prophet actually represent the force that is brought about by economics (no man might buy or sell), and military might (should be killed). The false prophet of Islam in the Bible represents the work of Islam in angering and distressing the nations. They accomplish their work of angering and distressing by warfare, and the Bible identifies that their warfare in turn produces economic disaster. The warfare of Islam and the ensuing economic fallout is the issue that brings together “all the corrupt powers that have apostatized from allegiance to the law of Jehovah” in the United States.

Ýalan pygamber bilen baglanyşykly bolan azdyrma we gudratlar hakykatda ykdysadyýet arkaly ýüze çykarylýan güýji («hiç kim satyn alyp-da, satyp-da bilmez») we harby gudraty («öldürilmelidir») aňladýar. Mukaddes Kitapda yslamyň ýalan pygamberi, yslamyň milletleri gaharlanmaga we iztirapa salmakdaky işini aňladýar. Olar gaharlamak we iztirapa salmak işini uruş arkaly amala aşyrýarlar, we Mukaddes Kitap olaryň urşunyň öz gezeginde ykdysady betbagtçylyk döredýändigini görkezýär. Yslamyň urşy we şondan soňky ykdysady çökgünlik Amerikanyň Birleşen Ştatlarynda «Ýehowanyň kanunyna wepalylykdan ýüz öwren ähli bozuk güýçleri» bir ýere jemleýän meseledir.

At the cross, the Sadducees and the Pharisees fully “apostatized from allegiance to the law of Jehovah,” as they came together to crucify the true Protestant horn. In their rejection of Christ, they chose Barabbas, who represents a false Christ. “Bar,” means son, and “Abba,” means father. Barabbas means “Son of the Father”. Christ was the greatest of all of the prophets, and Barabbas was a symbol of a false prophet.

Haçda sadukiler we fariseyler, hakyky protestant şahyny haça çüýlemek üçin bir ýere jemlenip, Ýehowanyň kanunyna bolan wepalylykdan doly “dönüklik etdiler”. Mesihi ret etmekleri bilen, ýalan Mesihi aňladýan Barabasy saýladylar. “Bar” ogul diýmekdir, “Abba” bolsa ata diýmekdir. Barabas “Atanyň Ogly” diýmekdir. Mesih ähli pygamberleriň iň beýigidi, Barabas bolsa ýalan pygamberiň nyşanydy.

In the sealing time of the one hundred and forty-four thousand, the two horns of the earth beast come to the point of their final prophetic manifestation. One represents the image of Christ, the other the image of the beast. In the history where these two horns manifest themselves, apostate Protestantism began its journey unto the soon-coming Sunday law with the Patriot Act in 2001. That waymark aligns with the Declaration of Independence, which in its beginning spoke as a lamb, for it expressed the protest of Protestantism against kingly power and popish rule. The waymark it aligns with at its ending (the Patriot Act) expresses the suppression of Protestantism.

Ýüz kyrk dört müňüň möhürleniş döwründe, ýerden çykan haýwanyň iki şahy özleriniň pygamberlikdäki ahyrky ýüze çykyş nokadyna gelýär. Olaryň biri Mesihiň keşbini, beýlekisi bolsa haýwanyň keşbini aňladýar. Bu iki şahyň ýüze çykýan taryhynda, dönük protestantizm 2001-nji ýylda kabul edilen Patriot Akty bilen ýakyn wagtda geljek Ýekşenbe kanunyna tarap öz ýoluna başlady. Şol ýolbelligi Garaşsyzlyk Jarnamasy bilen gabat gelýär; ol başlangyjynda guzy ýaly gepledi, çünki ol protestantizmiň patyşa häkimiýetine we papalyk dolandyryşyna garşy nägileligini beýan etdi. Onuň ahyrynda gabat gelýän ýolbelligi (Patriot Akt) bolsa protestantizmiň basylyp ýatyrylmagyny beýan edýär.

The second waymark in the journey of the two horns during the sealing time was represented in the beginning by the Constitution, which codified the separation of the two powers, which is the strength of the earth beast. That waymark reached its parallel in the ending, with the “Kangaroo Court” of the January 6, 2021 hearings, where the basic privileges of the Constitution were set aside, for political expediency.

Möhürleniş wagtynda iki şahlaryň ýolagçylygynyň ikinji ýol görkezijisi başlangyçda Konstitusiýa arkaly şekillendirilipdi; şol Konstitusiýa iki häkimiýetiň bölünmegini kanunlaşdyrýardy, we hut şol hem ýer haýwanynyň güýjüdir. Şol ýol görkezijisi ahyrky wagtda öz paralleline 2021-nji ýylyň 6-njy ýanwaryndaky diňlenişikleriň “Kenguru kazyýetinde” ýetdi; ol ýerde Konstitusiýanyň esasy artykmaçlyklary syýasy bähbit üçin bir gyra goýuldy.

The last waymark in the ending journey of the two horns is the soon coming Sunday law, which was typified in its beginning by the Alien and Sedition Acts. Thus, the beginning histories’ three waymarks identified a transition from the independence and freedom represented by the Lamb (1776), which is the only way to be truly free, unto the bondage of the dragon (1798).

Iki şahlynyň soňky ýolunda ýerleşýän iň soňky ýol belgisi, ýakynda geljek Ýekşenbe kanunydyr; onuň başlangyjynda bu ýagdaý “Alien and Sedition Acts” bilen öňden nyşanlanypdy. Şeýlelikde, başlangyç taryhynyň üç ýol belgisi, Guzynyň (1776) arkaly görkezilen garaşsyzlykdan we azatlykdan — hakykatdan azat bolmagyň ýeke-täk ýoludyr — aždahanyň gulçulygyna (1798) geçişi kesgitledi.

The three waymarks of the sealing time identify the final journey of the earth beast, who is the false prophet. That journey ends at Jerusalem, when the ensign is lifted up, and when many shall then say, “Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.”

Möhürleme döwrüniň üç sany bellik nokady ýalan pygamber bolan ýer haýwanynyň soňky syýahatyny kesgitleýär. Şol syýahat baýdak ýokary galdyrylanda we şonda köpler: «Geliň, biz Rebbiň dagyna, Ýakubyň Hudaýynyň öýüne çykalyň; Ol bize Öz ýollaryny öwrider, biz hem Onuň ýodalarynda ýöräris. Çünki kanun Siondan çykar, Rebbiň sözi hem Iýerusalimden» diýjek wagtlarynda, Iýerusalimde tamamlanýar.

The final three-step journey of the earth beast, is the journey of a false prophet on his way to Jerusalem. When the True Prophet came and entered into Jerusalem, He did so by riding upon an ass. The earth beast also rides an “ass” into Jerusalem, for as the false prophet (the earth beast), he is represented by Balaam. Balaam, in seeking fame and wealth, turned from a calling to be a true prophet, and “apostatized from allegiance to the law of Jehovah.” He determined to participate in cursing God’s people, just as the United States will do at the soon-coming Sunday law.

Ýer haýwanynyň soňky üç ädimli sapary, Iýerusalime barýan ýalan pygamberiň saparydyr. Hakyky Pygamber gelip, Iýerusalime girende, ol eşege atlanyp girdi. Ýer haýwany hem Iýerusalime “eşege” atlanyp girýär, çünki ýalan pygamber hökmünde (ýer haýwany) ol Bilgam arkaly şekillendirilýär. Bilgam şöhrat we baýlyk gözläp, hakyky pygamber bolmak çagyrylyşyndan ýüz öwürdi we “Ýehowanyň kanunyna bolan wepalylykdan dinden döndi.” Ol Hudaýyň halkyna nälet okamaga gatnaşmagy ýüregine düwdi; edil şonuň ýaly, Amerika Birleşen Ştatlary hem ýakyn wagtda çykjak ýekşenbe kanunynda şeýle eder.

Balaam’s journey was accomplished by riding upon an ass, and during his journey it is identified three times that Balaam’s ass brought grief to Balaam. The first time the ass turned out of the way.

Bilgamyň syýahaty eşege münüp amala aşyryldy, we syýahatynyň dowamynda Bilgamyň eşeginiň Bilgama üç gezek agyry salandygy görkezilýär. Birinji gezek eşek ýoldan sowuldy.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:23.

> Eşek Rebbiň perişdesiniň ýolda durandygyny, elinde hem gylyjynyň çekilip tutulandygyny gördi; şonda eşek ýoldan sowulyp meýdana girdi. Balam ony ýola salmak üçin eşegi urdy. Sanlar 22:23.

On September 11, 2001, Islam of the third woe, the wild Arabian ass of Bible prophecy, turned Balaam out of the way, for when the great buildings of New York City came down, it was a “turning point” in the history of the nations and the church. The angel standing in the way, was the mighty angel that then descended to lighten the earth with His glory. The ass would once again cause Balaam grief.

2001-nji ýylyň 11-nji sentýabrynda, üçünji hasratyň Yslamy, Mukaddes Kitap pygamberligindäki ýabany arap eşegi, Bilgamy ýoldan sowdy; çünki Nýu-Ýork şäheriniň beýik binalary ýykylanda, bu milletleriň we ybadathananyň taryhynda “öwrülişik nokady” boldy. Ýolda duran perişde, şol wagtda ýer ýüzüni Öz şöhraty bilen ýagtylandyrmak üçin inen gudratly perişde idi. Eşek ýene-de Bilgama hasrat getirerdi.

> But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22: 24, 25.

> Emma Rebbiň perişdesi üzüm baglarynyň ýolunda durdy; bu tarapda-da diwar bardy, o tarapda-da diwar bardy. Eşek Rebbiň perişdesini görende, diwara gyslyp baryp, Bilgamyň aýagyny diwara gysdy; şonda ol ýene-de ony urdy. Sanlar 22:24, 25.

After September 11, 2001 God’s people were to sing the message of the song of the vineyard (Isaiah chapter twenty-seven), which is currently where Balaam is, with a “wall” on this side, and a “wall” on that side. The wall at the southern border of the United States is the issue that precedes the fall of the “wall of separation of Church and State” at the third and final waymark. The issue of the “wall” of the southern border is where Balaam’s “foot” is crushed, as an internal war over immigration begins to divide the earth beast into two opposing parties in advance of the repetition of the Civil War.

2001-nji ýylyň 11-nji sentýabryndan soň, Hudaýyň halky üzümçiligiň aýdysynyň habaryny (Işaýa, ýigrimi ýedinji bap) aýtmalydy; häzirki wagtda Bilgam hut şol ýerde dur, bu tarapynda bir “diwar”, beýleki tarapynda hem bir “diwar” bar. Amerikanyň Birleşen Ştatlarynyň günorta serhedindäki diwar meselesi üçünji we ahyrky ýolgörkeziji bellikde “Ybadathana bilen Döwletiň arasyny bölýän diwaryň” ýykylmagyndan öň gelýän meseledir. Günorta serheddäki “diwar” meselesi Bilgamyň “aýagynyň” gysylýan ýeridir, sebäbi immigrasiýa baradaky içerki uruş Graždan urşunyň gaýtalanmagynyň öňüsyrasynda ýer ýüzüniň haýwanyny biri-birine garşy duran iki topara bölüp başlaýar.

The history between the two walls is the history represented by the waymark of the Constitution from 1789 to 1798, which typified the history of 2015, when Trump announced his campaign for the office of the president with his emphasis upon “building the wall”, until the soon coming Sunday law removes the wall of separation of Church and State.

Iki diwaryň arasyndaky taryh, 1789-njy ýyldan 1798-nji ýyla çenli Konstitusiýanyň ýol belgisi bilen şekillendirilen taryhdyr; ol bolsa 2015-nji ýylyň taryhynyň nusgasy bolup, şol ýylda Trump prezident wezipesine dalaşgärligini yglan edip, “diwary gurmak” meselesine aýratyn ünsi çekdi; bu ýagdaý tizden güýje girjek ýekşenbe kanuny bilen Kilise bilen Döwletiň arasyndaky aýrylyş diwarynyň aýrylmagyna çenli dowam eder.

Post-September 11, 2001, the earth beast, represented by Balaam, began to divide. The division of Balaam’s two walls, represents a separation of two classes within both horns of the earth beast, represented by the election of Trump in 2016, the death of the two witnesses in 2020, the Pelosi trials of January 6, 2021, the reviving of the two witnesses in 2023, and the ass crippling Balaam on October 7, 2023.

2001-nji ýylyň 11-nji sentýabryndan soň, Bilgam bilen şekillendirilýän ýer ýyrtyjysy bölünip başlady. Bilgamyň iki diwarynyň bölünişi, ýer ýyrtyjysynyň iki şahynyň ikisiniň içinde iki toparyň aýrylyşygyny aňladýar; bu bolsa 2016-njy ýylda Trampyň saýlanmagy, 2020-nji ýylda iki şaýadyň ölümü, 2021-nji ýylyň 6-njy ýanwaryndaky Pelosi kazyýet işleri, 2023-nji ýylda iki şaýadyň direlmegi we 2023-nji ýylyň 7-nji oktýabrynda eşegiň Bilgamy maýyp etmegi bilen görkezilýär.

The last waymark of the journey of Balaam is when the ass “speaks”, and it is at the soon-coming Sunday law where the United States speaks as a dragon, where the angel of Revelation eighteen speaks a second time, and where Habakkuk’s vision that has tarried speaks. The vision that tarried was the vision of Islam of the third woe, and it speaks as a wild ass by its wild actions at the soon coming Sunday law.

Bileýamyň syýahatynyň iň soňky ýol belgisi eşegiň «gürleýän» wagtydyr; bu bolsa ýakyn wagtda geljek Ýekşenbe kanunynda, Birleşen Ştatlaryň aždaha ýaly gürleýän ýerinde, Ylham on sekizinji bapdaky perişdäniň ikinji gezek gürleýän ýerinde we Habakugyň gijä galan görnüşiniň gürleýän ýerindedir. Gijä galan görnüş üçünji waýyň Yslamy baradaky görnüşdi, ol hem ýakyn wagtda geljek Ýekşenbe kanunynda öz wagşy hereketleri bilen ýabany eşek ýaly gürleýär.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay. Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. Numbers 22:26–31.

> Rebbiň perişdesi öňe geçip, saga-da, çepe-de sowulmaga ýol bolmadyk dar ýerde durdy. Eşek Rebbiň perişdesini görende, Bilgamyň aşagynda çökdi. Şonda Bilgamyň gahary tutaşdy, ol eşegi hasa bilen urdy. Reb eşegiň agzyny açdy, ol Bilgama şeýle diýdi: «Meni üç gezek urar ýaly, saňa näme etdim?» Bilgam eşege diýdi: «Çünki sen meni masgaraladyň; elimde gylyç bolan bolsady, häzir seni öldürerdim». Eşek Bilgama diýdi: «Men şu güne çenli hemişe münen, öz eşegiň dälmi? Men saňa garşy beýle etmegi haçan-da bolsa endik etdimmi?» Ol: «Ýok» diýdi. Şondan soň Reb Bilgamyň gözlerini açdy, ol ýolda duran Rebbiň perişdesini we onuň elinde ýalaňaç gylyjyny gördi; ol başyny egdi we ýüzin ýykyldy. Sanlar 22:26–31.

The United States is the false prophet that deceives the world to set up a worldwide image of the beast. In the period of time that is the time of the formation of the image of the beast within the United States, the United States is carried by the false prophet, represented by Balaam’s ass. The false prophet in the sealing time of the one hundred and forty-four thousand that forces all those corrupt powers in the United States to come together into a church and state relationship is Islam of the third woe.

Amerikanyň Birleşen Ştatlary, dünýäni aldap, wagşy haýwanyň bütindünýä keşbini dikeltmäge mejbur edýän galp pygamberdir. Wagşy haýwanyň keşbiniň Amerikanyň Birleşen Ştatlarynyň içinde emele gelýän wagty bolan döwürde, Amerikanyň Birleşen Ştatlary Bilgamyň eşegi bilen şekillendirilen galp pygamber tarapyndan göterilýär. Ýüz kyrk dört müňüň möhürleniş döwründe, Amerikanyň Birleşen Ştatlaryndaky şol ähli bozulmuş güýçleri ýygnap, olary ybadathana bilen döwletiň arasyndaky gatnaşyga getirmäge mejbur edýän galp pygamber üçünji hasratyň Yslamydyr.

It accomplishes its work through warfare, and the economic collapse that is brought about by that warfare. Those two characteristics are the same forces the false prophet of the United States employs to force the entire world with when it repeats the work that was done in the United States by the false prophet of the bottomless pit.

Ol öz işini uruş arkaly we şol urşuň netijesinde ýüze çykarylýan ykdysady çöküş arkaly amala aşyrýar. Şol iki aýratynlyk, düýpsüz çukuryň ýalan pygamberi tarapyndan Amerikanyň Birleşen Ştatlarynda edilen işi gaýtalanda, Amerikanyň Birleşen Ştatlarynyň ýalan pygamberiniň bütin dünýäni mejbur etmek üçin ulanýan şol bir güýçleridir.

The United States is now between the issue of the wall (immigration) which was the heart of the Alien and Sedition Acts of 1798, and the wall of the separation of church and state that is fully removed at the soon coming Sunday law. The United States is already crippled financially, for its national debt is beyond repair. The dragon power is currently propping up a false financial forecast, but it is a lie that claims that wealth is produced with a printing press, but after all, the dragon is the liar of Bible prophecy. He propagates his lie through the modern representation of Hitler’s famous propaganda machine, thus providing the logic for the fourth element of the Alien and Sedition Acts to be repeated, which provided the president with the authority to shut down any media outlet that opposed his ideas.

Amerikanyň Birleşen Ştatlary häzir 1798-nji ýylyň Alien and Sedition Acts kanunlarynyň ýüregi bolan diwar (immigrasiýa) meselesi bilen, ýakynda güýje girjek ýekşenbe güni baradaky kanunda bütinleý aýryljak ybadathana bilen döwletiň aýrylyşygynyň diwarynyň arasynda dur. Amerikanyň Birleşen Ştatlary eýýäm maliýe taýdan maýyp edilendir, çünki onuň milli bergisi dikeldip bolmajak derejä ýetendir. Aždarha güýji häzirki wagtda ýalan maliýe çaklamasyny direýär, emma bu baýlygyň çap maşyny arkaly öndürilýändigini öňe sürýän ýalandyr; ahyrsoňy, aždarha Mukaddes Kitap pygamberliginiň ýalançysydyr. Ol öz ýalanyny Gitleriň meşhur propaganda maşynynyň häzirki zaman şekili arkaly ýaýradýar; şeýlelikde Alien and Sedition Acts kanunlarynyň dördünji elementiniň gaýtalanmagy üçin mantygy esaslandyrýar, ol bolsa prezidente onuň pikirlerine garşy çykýan islendik köpçülikleýin habar beriş serişdesini ýapmak ygtyýaryny berýärdi.

Jesus always illustrates the end of a thing with the beginning of a thing. The image of the beast in the United States must possess the same prophetic characteristics of the worldwide image of the beast, and it does, but the deception that produces the corrupted alliance within the false prophet of the earth beast is the false prophet of Islam. Both Balaam and the ass are symbols of false prophets. The history of the sealing of the one hundred and forty-four thousand is the history of the three bottomless pit powers. Islam from the bottomless pit is the first waymark of September 11, 2001. Atheism of the bottomless pit arises to slay the two witnesses in 2020, and Catholicism of the bottomless pit arises from its death at the soon coming Sunday law.

Isa hemişe bir zadyň soňuny başga bir zadyň başlangyjy arkaly suratlandyrýar. Amerikanyň Birleşen Ştatlaryndaky haýwanyň şekili, bütin dünýä möçberindäki haýwanyň şekiliniň şol bir pygamberlik häsiýetlerine eýe bolmalydyr, we şeýle-de bolýar; emma ýer haýwanynyň ýalan pygamberiniň içindäki bozuldyrylan bileleşigi emele getirýän aldaw, Yslamyň ýalan pygamberidir. Bilgam bilen eşek ikisi hem ýalan pygamberleriň nyşanlarydyr. Ýüz kyrk dört müň adamyň möhürlenişiniň taryhy, düýpsüz çukuryň üç güýjüniň taryhydyr. Düýpsüz çukurdan çykan Yslam 2001-nji ýylyň 11-nji sentýabrynyň ilkinji ýol belgisine öwrülýär. Düýpsüz çukuryň ateizmi 2020-nji ýylda iki şaýady öldürmek üçin turýar, we düýpsüz çukuryň katolisizmi ýakyn wagtda geljek ýekşenbe kanunynda öz ölüminden soň täzeden turýar.

We will continue this study in the next article.

Bu barlagy indiki makalada dowam etdireris.

> “The world is not improving. Evil men and seducers shall wax worse and worse, deceiving and being deceived. By rejecting the Son of God, the personification of the only true God, who possessed goodness, mercy, and untiring love, whose heart was ever touched with human woe, and choosing a murderer in his stead, the Jews showed what human nature can and will do when the restraining power of the Spirit of God is removed, and men are under the control of the apostate. Those who choose Satan as their ruler will reveal the spirit of their chosen master.

> Dünýä gowulaşmaýar. Erbet adamlar we aldawçylar has-da erbetleşerler, özleri aldanyp, başgalary hem aldarlar. Ýeke-täk hakyky Hudaýyň şahsy beýany bolan, ýagşylygy, rehimdarlygy we ýadawsyz söýgini Özünde jemlän, ýüregi ynsan hasratyna hemişe duýgur bolan Hudaýyň Ogluny ret edip, Onuň ýerine ganhor birini saýlamak bilen, ýewreýler Hudaýyň Ruhunyň saklaýjy güýji aýrylanda we adamlar ýüz döndereniň gözegçiligi astyna düşende, ynsan tebigatynyň näme edip bilýändigini we näme etjekdigini görkezdiler. Şeýtany özlerine höküm sürüji hökmünde saýlaýanlar, saýlan hojaýynlarynyň ruhuny ýüze çykararlar.

> “The world will not improve till God goes out of his place to punish her for her iniquity. Then the earth shall disclose her blood, and shall no more cover her slain. Christ warned his disciples, ‘Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved.’

> “Dünýä Hudaý öz ornundan çykyp, onuň etmişi üçin ony jezalandyrýança gowulanmaz. Şonda ýer onuň dökülen ganyny açyp görkezer we indi onuň öldürülenlerini örtmez. Mesih Öz şägirtlerine duýduryş berdi: ‘Ägä boluň, hiç kim sizi aldamasyn. Çünki köp adamlar meniň adym bilen gelip: Men Mesihdirin, diýip, köpleri aldarlar. Siz uruşlar we uruş habarlary hakda eşidersiňiz; gorkmaň, çünki bularyň hemmesi bolmalydyr, emma ahyr entek gelen däldir. Sebäbi millet millete garşy, patyşalyk patyşalyga garşy galar; dürli ýerlerde açlyklar, ýokanç keseller we ýer titremeler bolar. Bularyň hemmesi hasratlaryň başlangyjydyr. Şonda sizi ezýet çekmek üçin tabşyrarlar we öldürerler; meniň adym sebäpli ähli milletler sizden ýigrenerler. Şonda köp adamlar büdrederler, biri-birine dönüklik ederler we biri-birini ýigrenerler. Köp ýalan pygamberler peýda bolup, köpleri aldarlar. Bikanunçylyk köpelendigi sebäpli, köpüsiniň söýgüsi sowar. Emma ahyra çenli çydan şol halas bolar.’”

> “When Christ was upon this earth, the world preferred Barabbas. And today the world and the churches are making the same choice. The scenes of the betrayal, the rejection, and the crucifixion of Christ have been re-enacted, and will again be re-enacted on an immense scale. People will be filled with the attributes of the enemy, and with them his delusions will have great power. Just to that degree that light is refused will there be misconception and misunderstanding. Those who reject Christ and choose Barabbas work under a ruinous deception. Misrepresentation and false witness will grow to open rebellion. The eye being evil, the whole body will be full of darkness. Those who give their affections to any leader but Christ will find themselves under the control, body, soul, and spirit, of an infatuation that is so entrancing that under its power souls turn away from hearing the truth to believe a lie. They are ensnared and taken, and by their every action they cry, Release unto us Barabbas, but crucify Christ.

> “Mesih bu ýerde bolanda, dünýä Barabbasy saýlady. Bu gün hem dünýä we ybadathanalar şol bir saýlawy edýärler. Mesihiň satylmagy, ret edilmegi we haça çüýlenmegi baradaky wakalar gaýtadan janlandyryldy we ýene-de ägirt uly gerimde gaýtadan janlandyrylar. Adamlar duşmanyň häsiýetleri bilen doly bolar, we onuň aldawlary olaryň arasynda beýik güýç gazanar. Nuryň ret edilýän derejesine görä, nädogry düşünje we ýalňyş düşünmek bolar. Mesihi ret edip, Barabbasy saýlaýanlar heläkçilikli bir aldawyň astynda işleýärler. Ýoýulyp görkezme we ýalan şaýatlyk aç-açan gozgalaňa öwrüler. Göz erbet bolsa, tutuş beden garaňkylykdan doly bolar. Mesihden başga islendik ýolbaşça ýürek söýgüsini baglaýanlar özlerini şeýle bir jadylaýjy bir bihuş ediji güýjüň beden, jan we ruh boýunça dolandyryşy astynda taparlar welin, onuň täsiri bilen janlar hakykaty eşitmekden ýüz öwrüp, ýalana ynanarlar. Olar duzaga düşüriler we ele salnarlar, hem-de her bir edýän hereketleri bilen: Bize Barabbasy boşat, emma Mesihi haça çüýle, diýip gygyrarlar.”

> “Even now this decision is being made. The scenes enacted at the cross are being re-enacted. In the churches that have departed from truth and righteousness it is being revealed what human nature can do and will do when the love of God is not an abiding principle in the soul. We need not be surprised at anything that may take place now. We need not marvel at any developments of horror. Those who trample under their unholy feet the law of God have the same spirit as had the men who insulted and betrayed Jesus. Without any compunction of conscience, they will do the deeds of their father, the devil. They will ask the question that came from the traitorous lips of Judas, What will you give me if I betray unto you Jesus the Christ? Even now Christ is being betrayed in the person of his saints.” Review and Herald, January 30, 1900.

> “Hatda häzir bu karar kabul edilýär. Haçda bolup geçen sahnalar täzeden gaýtalanýar. Hakykatdan we dogrulykdan ýüz öwren ýygnaklarda, Hudaýyň söýgüsi jan içinde hemişelik orun alan ýörelge bolmadyk mahaly, ynsan tebigatynyň näme edip bilýändigi we näme etjekdigi äşgär edilýär. Häzir bolup biljek hiç bir zada geň galmaly däldiris. Elhençligiň islendik ýüze çykmalaryna haýran galmaly däldiris. Hudaýyň kanunyny mukaddes däl aýaklarynyň astynda depelänler, Isany kemsidip, oňa dönüklik eden adamlarda bolan şol bir ruha eýedirler. Wyždan azaby duýman, olar atalary bolan iblisiň işlerini ederler. Olar Yahudanyň dönük dodaklaryndan çykan soragy bererler: Eger men Isa Mesihi size tabşyrsam, maňa näme berersiňiz? Hut häzir hem Mesih Öz mukaddesleriniň şahsyýetinde dönüklige sezewar edilýär.” Review and Herald, 1900-njy ýylyň 30-njy ýanwary.

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