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# Rome Establishes the Vision - Number Twelve

Rim Görnüşi Berkarar Edýär — On Iki Sanى

The Triple Application of Prophecy: The Abomination of Desolation and the Last Days Warning to Flee

Pygamberligiň Üç Gatly Ulanylyşy: Weýrançylyk Getirýän Ýigrenji Zat we Ahyrky Günlerde Gaçmak Baradaky Duýduryş

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Jeff Pippenger

Published

August 31, 2024

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The abomination of desolation spoken of by Daniel the prophet is a sign for Christians in three different eras to flee. The Christians in Jerusalem fled when they saw the standards of the Roman armies encompassing Jerusalem in the year 66 AD. The Christians of the late fifth and early sixth century fled into the wilderness when they saw the man of sin in the temple of God proclaiming that he was God. In 1888 there was a series of Sunday laws introduced into the Congress of the United States by Senator Blair. Those bills were called the Blair bills, and they were an effort to identify Sunday as a National Day of Worship. Sunday worship is the mark of the beast, the mark of papal authority and the Constitution of the United States directly opposes the enforcement of a national religion as a test for the citizens of the United States.

Danyýel pygamberiň aýdan haraplygyň ýigrenji zady, üç dürli döwürde ýaşaýan mesihiler üçin gaçmagyň alamatydyr. Miladdan soňky 66-njy ýylda Iýerusalimi gabap alan Rim goşunlarynyň nyşanlaryny görenlerinde, Iýerusalimdäki mesihiler gaçdylar. Bäşinji asyryň ahyry bilen altynjy asyryň başyndaky mesihiler, Hudaýyň ybadathanasynda günä adamsynyň özüni Hudaý diýip yglan edýändigini görenlerinde, çöle gaçdylar. 1888-nji ýylda Birleşen Ştatlaryň Kongresine senator Bleýr tarapyndan ýekşenbe gününe degişli birnäçe kanun taslamasy hödürlenildi. Ol taslamalara Bleýr taslamalary diýilýärdi we olar ýekşenbe gününi Milli Ybadat Günü hökmünde kesgitlemek synanyşygy bolupdy. Ýekşenbe güni ybadat etmek haýwanyň nyşany, papalyk häkimiýetiniň nyşanydyr, hem-de Birleşen Ştatlaryň Konstitusiýasy milli dini Birleşen Ştatlaryň raýatlary üçin synag hökmünde mejbury durmuşa geçirmäge aç-açan garşy çykýar.

It is this fact that is left out of the flawed application connected with identifying the United States as modern Rome. A triple application of prophecy possesses specific rules that govern its application. The rules identify that the prophetic characteristics of the first fulfillment are to be combined with the prophetic characteristics of the second fulfillment in order to establish the prophetic characteristics of the third fulfillment.

ABŞ-ni häzirki zaman Rim diýip kesgitlemek bilen baglanyşykly nädogry ulanylyşda hut şu ýagdaý goýlup gidilýär. Pygamberligiň üç gatly ulanylyşynyň onuň ulanylyşyny düzgünleşdirýän anyk kadalary bar. Şol kadalar üçünji amala aşmany esaslandyrmak üçin birinji amala aşmanyň pygamberlik aýratynlyklarynyň ikinji amala aşmanyň pygamberlik aýratynlyklary bilen birleşdirilmelidigini kesgitleýär.

The warning to flee, is a warning to flee from a coming persecution. In Christ’s era the persecution was the destruction of Jerusalem and the temple in the year 70. The warning sign of that approaching persecution was given in the year 66 AD. The warning to flee in the late fifth and early sixth century was identified by Paul as the recognition of a falling away of prophetic Pergamos, which represented pagan Rome. There was to be a falling away first, in order for the man of sin who would proclaim himself as God to be revealed. In the history approaching 538, pagan Rome that had restrained, or as Paul stated “withholdeth” was taken away, and as Pergamos fell away and the sign to flee arrived and directed the faithful to separate from the papal churches communion. Then in 538, at the Counsel of Orleans the papal power passed a Sunday law, and the twelve hundred and sixty years of papal persecution began.

Gaçmak baradaky duýduryş, geljek yzarlanmadan gaçmak barada berlen duýduryşdyr. Mesihiň döwründe şol yzarlama biziň eýýamymyzyň 70-nji ýylynda Iýerusalimiň we ybadathananyň ýykylmagy boldy. Şol golaýlap gelýän yzarlamanyň duýduryş alamaty biziň eýýamymyzyň 66-njy ýylynda berildi. Bäşinji asyryň ahyrynda we altynjy asyryň başynda gaçmak baradaky duýduryş Pawlus tarapyndan pygamberlikdäki Pergamosyň ýüz öwürmesiniň ykrar edilmegi hökmünde görkezildi; Pergamos butparaz Rimi alamatlandyrýardy. Özüni Hudaý diýip yglan etjek günä adamy aýan bolmazdan öň, ilki ýüz öwürme bolmalydy. 538-nji ýyla golaýlap gelýän taryhda, saklap duran butparaz Rim, ýa-da Pawlusyň aýdyşy ýaly, “saklaýan”, ortadan aýryldy; Pergamos ýüz öwürip, gaçmak alamaty gelip, wepaly adamlary papalyk ybadathanasynyň gatnaşygından aýratyn çykmaga gönükdirdi. Soňra 538-nji ýylda Orlean Geňeşinde papalyk häkimiýeti ýekşenbe güni baradaky kanuny kabul etdi, we papalyk yzarlamasynyň müň iki ýüz altmyş ýyly başlandy.

The first two witnesses identify clearly that the third fulfillment of the warning to flee given by Christ preceded the actual persecution. The destruction of Jerusalem came exactly three and a half years after the siege of Cestius began in 66 AD, thus allowing the Christians to flee in advance of the horrors of the second siege which was instigated by Titus and concluded with the destruction of the temple and city. In advance of the year 538, the Christians separated from the church of papal Rome, and prophetically fled into the wilderness, which represents the destruction of spiritual Jerusalem.

Ilkinji iki şaýat Mesihe tarapyndan berlen gaçmak baradaky duýduryşyň üçünji ýerine ýetmesiniň hakyky yzarlama başlanmazdan öň bolup geçendigini aýdyň görkezýär. Iýerusalimiň weýran edilmegi biziň eramyzyň 66-njy ýylynda Cestiusyň gabawy başlanandan takyk üç ýarym ýyl soň bolup geçdi; şeýlelikde bu ýagdaý mesihçilere Titus tarapyndan başlan we ybadathananyň hem şäheriň weýran edilmegi bilen tamamlanan ikinji gabawyň elhençliklerinden öňünden gaçmaga mümkinçilik berdi. 538-nji ýyldan öň mesihçiler papalyk Rimiň ybadathanasyndan aýryldylar we pygamberlik manysynda çöle gaçdylar; bu bolsa ruhy Iýerusalimiň weýran edilmegini aňladýar.

> But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. Revelation 11:2, 3.

> Ybadathanyň daşyndaky howluny bolsa hasaba alma, ony ölçeme; çünki ol beýleki milletlere berlendir. Olar mukaddes şäheri kyrk iki aýlap aýak astyna salarlar. Men Öz iki şaýadymyň üstüne gudrat bererin, olar çul geýnip, müň iki ýüz altmyş gün pygamberlik ederler. Ylham 11:2, 3.

In both illustrations of the warning to flee, the warning precedes the persecution, and the persecution is represented by Rome, whether pagan or papal, trampling down Jerusalem, whether literal or spiritual. The warning to flee for Seventh-day Adventist was the Blair bill in 1888. In the first fulfillment in the history of pagan Rome the Christians were to flee from Jerusalem, and in fulfillment of papal Rome the Christians fled into the wilderness. For Adventism the warning was to flee into the country.

Gaçmaga berlen duýduryşyň iki mysalynda-da, duýduryş yzarlamadan öň gelýär, yzarlama bolsa, bütpärest bolsun ýa-da papalyk, Rim tarapyndan sözme-söz bolsun ýa-da ruhy manyda Iýerusalimiň aýak astyna salynmagy bilen görkezilýär. Ýedinji güni belläp geçýän Adwentistler üçin gaçmak baradaky duýduryş 1888-nji ýyldaky Bler kanuny boldy. Bütpärest Rimiň taryhyndaky ilkinji berjaý boluşynda mesihçiler Iýerusalimden gaçmalydylar, papalyk Rimiň berjaý boluşynda bolsa mesihçiler çöl-beýewana gaçdylar. Adwentizm üçin duýduryş oba ýerlerine gaçmakdy.

> “It is no time now for God’s people to be fixing their affections or laying up their treasure in the world. The time is not far distant, when, like the early disciples, we shall be forced to seek a refuge in desolate and solitary places. As the siege of Jerusalem by the Roman armies was the signal for flight to the Judean Christians, so the assumption of power on the part of our nation in the decree enforcing the papal sabbath will be a warning to us. It will then be time to leave the large cities, preparatory to leaving the smaller ones for retired homes in secluded places among the mountains.” Testimonies, volume 5, 464.

> “Indi Hudaýyň halky üçin söýgüsini dünýä baglap, hazynasyny dünýäde toplap ýörmegiň wagty däldir. Irki şägirtler ýaly, biz hem haraba hem ýalňyz ýerlerde pena gözlemäge mejbur boljak döwrümiz uzakda däl. Rim goşunlarynyň Iýerusalime gabaw salmagy Ýahudadaky mesihçiler üçin gaçmagyň alamaty bolşy ýaly, biziň ýurdumyzda papalyk sabatyny ýerine ýetirmegi mejbur edýän kararda häkimiýetiň ele alynmagy-da biziň üçin duýduryş bolar. Şonda uly şäherleri terk etmegiň, soňra bolsa kiçi şäherleri hem goýup, daglaryň arasynda üzňeleşen ýerlerdäki çetdäki öýlere göçmegiň taýýarlygyny görmegiň wagty bolar.” Testimonies, 5-nji tom, 464.

“The assumption of power on the part of our nation in the decree enforcing the papal sabbath will be a warning to us,” was fulfilled when the abomination of desolation, in agreement with Mark’s words was “standing where it ought not.” In 1888, the Congress of the United States was considering a law in direct contradiction to a primary element of the Constitution, and at that point Seventh-day Adventists were to leave the cities and move to the country.

“Ýurdumyzyň papalyk şenbe gününi mejbury berjaý etdirýän kararda häkimiýeti öz üstüne almagy biziň üçin duýduryş bolar,” diýen sözler, Markyň sözleri bilen gabat gelýän görnüşde “weýrançylygyň ýigrenji zady özüne degişli bolmadyk ýerde duranda,” amala aşdy. 1888-nji ýylda Amerikanyň Birleşen Ştatlarynyň Kongresi Konstitusiýanyň esasy bir düzüm bölegine gös-göni ters gelýän kanuny ara alyp maslahatlaşýardy, we şol pursatda Ýedinji Gün Adventistleri şäherleri terk edip, oba ýerlerine göçmeli ekenler.

> “Not one Christian perished in the destruction of Jerusalem. Christ had given His disciples warning, and all who believed His words watched for the promised sign. . . . Without delay they fled to a place of safety—the city of Pella, in the land of Perea, beyond Jordan.” The Great Controversy, 30.

> “Iýerusalimiň ýok edilmeginde bir hem mesihçi heläk bolmady. Mesih Öz şägirtlerine duýduryş beripdi, Onuň sözlerine iman edenleriň hemmesi wada berlen alamaty synlap garaşdylar.... Olar dessine howpsuz ýere — Iordanyň aňyrsyndaky Pereýa ýurdundaky Pella şäherine gaçdylar.” Uly Dawalyş, 30.

The prophetic characteristics of the first of the warning signs to flee, represent the third and final fulfillment. Sometimes those prophetic characteristics produce a double fulfillment in the third fulfillment. An example of this is the three Elijah’s. The line of Elijah in his confrontation with Jezebel, Ahab and the prophets of Baal, combined with the characteristics of John the Baptist, the second Elijah, in his confrontation with Herodias, Herod and Salome establish that in the last days, for the third and final fulfillment of a triple application is always in the last days, Elijah and John represent two classes of God’s people. One class represented by Elijah do not die, and the other class represented by John do die. The two classes are also represented in Revelation chapter seven as the one hundred and forty-four thousand, who do not die, and the great multitude that do die.

Gaçmak barada duýduryş berýän alamatlaryň ilkinjisiniň pygamberlik aýratynlyklary üçünji we ahyrky ýerine ýetmäni aňladýar. Käwagt şol pygamberlik aýratynlyklary üçünji ýerine ýetmede iki esse ýerine ýetmäni ýüze çykarýar. Muňa üç Ylýas mysal bolup biler. Ylýasyň Izebel, Ahap we Baal pygamberleri bilen garşylaşmagyndaky ugry, şeýle hem ikinji Ylýas bolan Çokundyryjy Ýahýanyň Hirodiýa, Hirod we Salome bilen garşylaşmagyndaky aýratynlyklary bilen bilelikde, soňky günlerde — çünki üç esse ulanylyşyň üçünji we ahyrky ýerine ýetmesi hemişe soňky günlerde bolýar — Ylýas bilen Ýahýanyň Hudaýyň halkynyň iki toparyny aňladýandygyny görkezýär. Ylýas bilen aňladylýan bir topar ölmeýär, Ýahýa bilen aňladylýan beýleki topar bolsa ölýär. Bu iki topar Ylham kitabynyň ýedinji babynda hem ölmeýän ýüz kyrk dört müň hem-de ölýän beýik köpçülik hökmünde görkezilýär.

In the three Babylon’s a similar element of the prophetic message is that the first Babylon is represented by Nimrod, but the second Babylon is represented by the first and last kings, Nebuchadnezzar and Belshazzar. Nebuchadnezzar represents those in Babylon who will be saved, and Belshazzar, those in Babylon who will be lost.

Üç Wawilonyň içinde pygamberlik habarynyň meňzeş bir bölegi şudur: birinji Wawilon Nimrod tarapyndan şekillendirilýär, emma ikinji Wawilon ilkinji we soňky patyşalar — Nebukadnesar bilen Belsazar tarapyndan şekillendirilýär. Nebukadnesar Wawilonda gutulyşa eýe boljaklary, Belsazar bolsa Wawilonda heläk boljaklary şekillendirýär.

In the last days there are two Sunday laws that are the subject of Bible prophecy. The first is the soon-coming Sunday law in the United States, and the second is the Sunday law that is forced upon the entire world. Those two Sunday laws were typified by the Sunday law of pagan Rome, when in the year 321, Constantine enforced the first Sunday law, followed by the Sunday law of Papal Rome in 538. Pagan Rome is one of several prophetic types that prefigure the United States, and the Sunday law of 321, typifies the soon-coming Sunday law in the United States. The papal Sunday law of 538 typifies the Sunday law that is enforced upon the entire world. The flawed view that the United States is typified by the robbers in Daniel eleven tries to employ the soon-coming Sunday law in the United States as evidence to claim that the Sunday law in the United States proves that the United States is modern Rome, and disregards that there is another Sunday law that is forced upon every nation of the world by the threefold union of the dragon, the beast and false prophet.

Soňky günlerde Mukaddes Kitap pygamberliginiň temasy bolan iki ýekşenbe kanuny bar. Birinjisi, ýakyn wagtda Amerikanyň Birleşen Ştatlarynda çykjak ýekşenbe kanuny, ikinjisi bolsa bütin dünýä zor bilen giriziljek ýekşenbe kanunydyr. Bu iki ýekşenbe kanuny butparaz Rimiň ýekşenbe kanuny bilen nusgalandyryldy; ýagny 321-nji ýylda Konstantin ilkinji ýekşenbe kanunyny güýje girizdi, onuň yzysüre bolsa 538-nji ýylda Papalyk Rimiň ýekşenbe kanuny geldi. Butparaz Rim, Amerikanyň Birleşen Ştatlaryny öňünden görkezýän birnäçe pygamberlik nusgalarynyň biridir, we 321-nji ýyldaky ýekşenbe kanuny, Amerikanyň Birleşen Ştatlarynda ýakyn wagtda çykjak ýekşenbe kanunynyň nusgasydyr. 538-nji ýyldaky papalyk ýekşenbe kanuny bolsa bütin dünýäde güýje giriziljek ýekşenbe kanunynyň nusgasydyr. Amerikanyň Birleşen Ştatlarynyň Danyýel on birdäki talaňçylar bilen nusgalandyrylýandygy baradaky nädogry garaýyş, Amerikanyň Birleşen Ştatlarynda ýakyn wagtda çykjak ýekşenbe kanunyny, Amerikanyň Birleşen Ştatlaryndaky ýekşenbe kanunynyň bu döwürdäki Rimiň Amerikanyň Birleşen Ştatlarydygyny subut edýändigini öňe sürmek üçin subutnama hökmünde ulanmaga çalyşýar; şeýle etmek bilen hem aždahanyň, ýyrtyjynyň we ýalan pygamberiň üç taraplaýyn birleşigi tarapyndan dünýäniň her bir milletine zor bilen girizilýän başga bir ýekşenbe kanunynyň bardygyny äsgermezlik edýär.

If a Sunday law in the United States identifies the United States as Modern Rome, then what does the worldwide Sunday law identify? The three Rome’s identify that Modern Rome, which is threefold, will enforce two distinct Sunday laws. The first is in the United States and was typified by Constantine’s Sunday law in 321, and the second is the entire world, as typified by the papal Sunday law of 538. To employ the Sunday law in the United States in the context of a triple application of prophecy to claim that the Sunday law proves who is Modern Rome, is to disregard the prophetic characteristics established by pagan and papal Rome. There are two distinct Sunday laws in the last days, and neither is a proof to identify the robbers of the people are the United States. When the testimony of pagan and papal Rome is misrepresented to uphold a private interpretation, as is currently being done, it demonstrates that those seeking to uphold their private interpretation do not understand type and antitype.

Eger Amerikanyň Birleşen Ştatlaryndaky ýekşenbe kanuny Amerikanyň Birleşen Ştatlaryny Häzirki Zaman Rim diýip kesgitleýän bolsa, onda bütin dünýä ýüzündäki ýekşenbe kanuny nämäni kesgitleýär? Üç Rim şony kesgitleýär: üç görnüşli bolan şol Häzirki Zaman Rim iki aýratyn ýekşenbe kanunyny güýje girizer. Birinjisi Amerikanyň Birleşen Ştatlarynda bolup, ol 321-nji ýylda Konstantiniň ýekşenbe kanuny bilen öňden şekillendirilipdi; ikinjisi bolsa 538-nji ýyldaky papalyk ýekşenbe kanuny bilen öňden şekillendirilişi ýaly, tutuş dünýäni öz içine alýar. Pygamberligiň üç esse ulanylyşy mazmunynda Amerikanyň Birleşen Ştatlaryndaky ýekşenbe kanunyny ulanmak we şol ýekşenbe kanunynyň Häzirki Zaman Rimiň kimdigini subut edýändigini öňe sürmek, butparaz we papalyk Rim tarapyndan kesgitlenen pygamberlik häsiýetlerini äsgermezlik etmekdir. Ahyrzamanda iki aýratyn ýekşenbe kanuny bar, we olaryň hiç biri-de halkyň talaňçylarynyň Amerikanyň Birleşen Ştatlarydygyny kesgitlemek üçin subutnama däldir. Butparaz we papalyk Rimiň şaýatlygy, häzirki wagtda edilşi ýaly, hususy düşündirişi goldamak üçin ýoýulanda, bu şol hususy düşündirişi gorap saklamaga çalyşýanlaryň tip bilen antitipi düşünmeýändigini görkezýär.

Pagan Rome is a type of the United States, and papal Rome typifies modern Rome. Along with this misapplication of a triple application of prophecy, and the claim that what is being taught is set in the context of “type and antitype,” is the other failure of defining the “abomination of desolation” as it is represented within the context of a triple application of prophecy.

Butparast Rim Amerikanyň Birleşen Ştatlarynyň bir tybrydyr, papalyk Rimi bolsa häzirki zamandaky Rimiň tyby hökmünde häsiýetlendirýär. Pygamberligiň üç gatly ulanylyşynyň şeýle nädogry tatbigy bilen, hem-de öwredilýän zadyň “tyb we antityb” kontekstinde goýlandygy baradaky öňe sürme bilen birlikde, pygamberligiň üç gatly ulanylyşy kontekstinde görkezilişi ýaly “weýrançylygyň ýigrenji zady”ny kesgitlemekdäki beýleki kemçilik hem bardyr.

From the year 66 to the year 70 AD, two Roman generals attacked Jerusalem. Both generals, Cestius and Titus began with a siege, but only one withdrew from the siege for a brief period of time, which providentially allowed the Christians to flee. It was the first siege under Cestius that the Christians recognized the warning to flee. When Titus arrived to carry on the warfare against Jerusalem in the year 70 AD, he began with a siege and did not cease until Jerusalem and the temple were destroyed. The warning of Jesus contains two steps. First is the sign to flee, and thereafter the persecution. In the fulfillment of the warning in the fifth and sixth centuries the Christians separated from the corrupt Roman church before 538, and then the persecution began.

Milady 66-njy ýyldan milady 70-nji ýyla çenli iki rim generaly Iýerusalime hüjüm etdi. Iki general hem, ýagny Cestius bilen Titus, gabaw bilen başladylar, ýöne diňe biri gysga wagtlyk gabawy aýyrdy; bu bolsa Hudaýyň üpjünçiligi bilen mesihçilere gaçyp gutulmaga mümkinçilik berdi. Mesihçiler gaçmak baradaky duýduryşy hut Cestiusyň döwründäki ilkinji gabawda tanadylar. Milady 70-nji ýylda Titus Iýerusalime garşy söweşi dowam etdirmek üçin gelende, ol gabaw bilen başlady we Iýerusalim bilen ybadathana weýran edilýänçä ony bes etmedi. Isanyň duýduryşy iki ädimden ybaratdyr. Birinjisi gaçmak üçin alamatdyr, şondan soň bolsa yzarlama gelýär. Bu duýduryşyň bäşinji we altynjy asyrlardaky berjaý boluşynda mesihçiler 538-nji ýyldan öň bozulan Rim buthanasyndan aýrylyp çykdylar, soňra bolsa yzarlama başlandy.

Paul is very clear that all the recorded history of ancient Israel was written for those living in the last days, and that all those histories were types, although the Greek word “typos,” meaning types is translated as ensamples in his classic presentation of this truth.

Pawlus gadymy Ysraýylyň ýazga geçirilen ähli taryhynyň soňky günlerde ýaşaýanlar üçin ýazylandygyny, hem-de şol taryhlaryň ählisiniň tipler bolandygyny örän açyk beýan edýär; ýogsa-da bu hakykatyň onuň nusgawy beýan edilişinde “tipler” manysyny berýän grekçe “typos” sözi “ensamples” diýip terjime edilendir.

> Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. 1 Corinthians 10:11.

> Indi bu zatlaryň hemmesi olara görelde bolmak üçin boldy; olar hem döwrüň ahyrlary öz üstüne gelen biziň duýdurylyşymyz üçin ýazylgandyr. 1 Korinfliler 10:11.

The histories in chapter ten which Paul uses to set the context for this truth was not a history of ancient Israel acting righteously.

Pawlusyň bu hakykata çäk goýmak üçin ulanýan onunjy bapdaky wakalary gadymy Ysraýylyň dogruçyl hereket eden taryhy däldi.

> But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. 1 Corinthians 10:5–9.

> Emma olaryň köpüsinden Hudaý razy bolmady, çünki olar çölde heläk edildiler. Indi bu zatlar bize görelde boldy, şonuň üçin biz hem olaryň höwes edişleri ýaly ýaman zatlara höwes etmeli däldiris. Şeýle hem olaryň käbiri ýaly butparaz bolmaň; ýazylyşy ýaly: „Halk iýip-içmek üçin oturdy, soňra oýnamak üçin ýerinden turdy“. Şeýle hem olaryň käbiri ýaly zyna etmeli däldiris; olar zyna edip, bir günde ýigrimi üç müňüsi heläk boldy. Şeýle hem olaryň käbiri ýaly Mesihi synamaly däldiris; olar hem Ony synap, ýylanlar tarapyndan ýok edildiler. 1 Korinfliler 10:5–9.

Sacred history is a record of both the righteousness and unrighteousness of God’s people, but in either record the history is still a type for God’s people living in the last days. The history of the rebellion in Minneapolis in 1888, is a record of unrighteousness, in spite of what Adventist historians’ claim. The rebellion was so profound that Ellen White determined to leave the meeting, and only stayed because an angel told her it was her responsibility to stay and record the rebellion that was a parallel to the rebellion of Korah, Dathan and Abiram in the history of Moses. At that meeting the mighty angel of Revelation chapter eighteen descended, but the message He brought was rejected.

Mukaddes taryh Hudaýyň halkynyň hem dogrulygynyň, hem-de dogry däldiginiň ýazgysydyr, emma islendik ýazgyda-da şol taryh soňky günlerde ýaşaýan Hudaýyň halky üçin henizem bir nusgadyr. 1888-nji ýylda Minneapolisde bolan pitnäniň taryhy, Adventist taryhçylarynyň öňe sürýänlerine garamazdan, dogry däldigiň ýazgysydyr. Ol pitne şeýle çuňňur boldy welin, Ellen Waýt ýygnakdan gitmegi ýüregine düwdi, ýöne diňe bir perişde oňa galmagyň we Musa taryhynda Korahyň, Datan bilen Abiramyň pitnesine kybapdaş bolan şol pitnäni ýazga geçirmegiň onuň jogapkärçiligi bolandygyny aýdany üçin galdy. Şol ýygnakda Ylham kitaby on sekizinji bapdaky gudratly perişde inip geldi, ýöne onuň getiren habary ret edildi.

That history typified September 11, 2001, when the great buildings of New York City were brought down. That history included the first Sunday law bill that was to be introduced by Senator Blair. His efforts to enforce Sunday as a National Day of Worship failed, but it was part of a sacred history that typified the last days. Senator Blair’s bill was the warning to flee the cities. Before 1888 when Sister White spoke of the necessity of living out of the cities, she spoke in the future tense. She pointed to a time in the near future when God’s people must move to the country. After 1888, all of Sister White’s references to the necessity of country living placed her counsel in the context that the time to be in the country had already arrived. The Blair bill in 1888, was the sign of Sunday enforcement, as Luke put it, in a place where it ought not be. Sunday enforcement was not to be brought into the Congress of the United States, for it was a denial of a primary principle of the Constitution.

Ol taryh 2001-nji ýylyň 11-nji sentýabryny, Nýu-Ýork şäheriniň beýik binalary ýykylanda, öňden şekillendirip görkezýärdi. Ol taryhyň içinde senator Bleýr tarapyndan hödürlenmeli ilkinji ýekşenbe kanuny taslamasy hem bardy. Onuň ýekşenbäni Milli Ybadat Günüi hökmünde mejbury etdirmek ugrundaky tagallalary şowsuzlyga uçrady, emma ol soňky günleri öňden şekillendirip görkezýän mukaddes taryhyň bir bölegi boldy. Senator Bleýriň taslamasy şäherlerden gaçmak barada berlen duýduryşdy. 1888-nji ýyldan öň, Waýt uýa şäherleriň daşynda ýaşamagyň zerurlygy barada aýdanda, geljek zaman görnüşinde gürleýärdi. Ol Hudaýyň halkynyň ýakyn geljekde oba ýerlerine göçmeli boljak döwrüne yşarat edýärdi. 1888-nji ýyldan soň, Waýt uýanyň oba ýerinde ýaşamagyň zerurlygy baradaky ähli salgylanmalary onuň maslahatyny oba ýerinde bolmagyň wagtynyň eýýäm gelip ýetendigi şertlerinde berýärdi. 1888-nji ýylda Bleýr taslamasy ýekşenbe mejbur edilişiniň alamatydy, Lukanyň beýan edişi ýaly, bolmaly däl ýerde peýda bolan alamat. Ýekşenbe mejbur edilişi Amerikanyň Birleşen Ştatlarynyň Kongresine getirilmeli däldi, çünki bu Konstitusiýanyň esasy ýörelgeleriniň biriniň inkär edilmegidi.

The history of 1888 was recorded in order to typify the prophetic history that began on September 11, 2001. The Blair Bill in 1888 typified the Patriot Act of 2001. It was the warning that preceded the actual enforcement of the mark of the beast. No one who is following Christ should be living in a city after September 11, 2001. It was the prophetic siege that directed God’s people to flee. And just as there are two Sunday laws that are the subject of the prophetic model of the last days, as represented by the Sunday laws of pagan and papal Rome, both Sunday laws are preceded by the warning to flee.

1888-nji ýylyň taryhy 2001-nji ýylyň 11-nji sentýabrynda başlanan pygamberlik taryhyny nyşanlamak üçin ýazga geçirildi. 1888-nji ýyldaky Bleýr Kanuny 2001-nji ýyldaky Patriot Kanunyny nyşanlady. Ol haýwanyň tagmasynyň hakykatda mejbury ornaşdyrylmagyndan öň gelen duýduryşdy. Mesihiň yzyna düşýän hiç kim 2001-nji ýylyň 11-nji sentýabryndan soň şäherde ýaşamaly däldir. Ol Hudaýyň halkyna gaçmagy görkezýän pygamberlik gabawydy. Şeýle hem, soňky günleriň pygamberlik nusgasynyň mowzugy bolan iki Ýekşenbe kanuny bar bolşy ýaly, butparaz we papalyk Rimiň Ýekşenbe kanunlary arkaly şekillendirilişi ýaly, her iki Ýekşenbe kanunynyň öňünden hem gaçmak baradaky duýduryş gelýär.

For those who profess to be Seventh-day Adventists, they were to prophetically recognize the Patriot Act as a sign to flee the cities for the country in advance of the soon-coming Sunday law. That very same Sunday law was the sign for God’s other flock who are still in Babylon to flee out of Babylon in advance of the Sunday enforcement that is to be brought upon every nation.

Özlerini Ýedinji gün Adventistleri diýip ykrar edýänler üçin, olar ýakyn wagtda geljek Ýekşenbe kanunynyň öňüsyrasynda şäherlerden oba ýerlerine gaçmak üçin, Patriot Act-i pygamberlik taýdan bir alamat hökmünde tanamalydylar. Hut şol bir Ýekşenbe kanuny, henizem Wawilonda bolan Hudaýyň beýleki sürüsi üçin, her bir milletiň üstüne getiriljek Ýekşenbe mejburýetiniň öňüsyrasynda Wawilondan çykyp gitmek alamaty boldy.

> “As America, the land of religious liberty, shall unite with the Papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example.” Testimonies, volume 6, 18.

> “Dini azatlyk ýurdy bolan Amerika, wyždany mejbur etmekde we adamlary galp Sabaty hormatlamaga zorlamakda Papalyk bilen birleşende, ýer ýüzüniň ähli ýurtlaryndaky halklar onuň göreldesine eýermäge ugrukdyrylar.” Testimonies, volume 6, 18.

Just as the triple application of the three Elijah’s establishes that there are two classes of God’s people in the last days, the triple application of Rome identifies that there are two distinct Sunday laws. Those who wish to claim that the United States is the robbers of thy people, and therefore the prophetic role of the United States establishes the vision suggest that the soon-coming Sunday law in the United States is the abomination of desolation that Christ identified as a warning for His people to flee from the coming persecution. They fail to identify the distinction between the siege, which is the warning sign to flee, and the second siege that represents when the actual enforcement of a Sunday law begins the persecution of the last days. They fail to address the distinction established upon two witnesses that there is to be two distinct Sunday laws that fulfill prophecy in the last days. In doing so they argue the soon-coming Sunday law in the United States is the warning represented as the abomination of desolation, spoken of by Daniel the prophet, and it is, but not as they define it.

Üç Ilýasyň üç gezekli ulanylyşy ahyrky günlerde Hudaýyň halkynyň iki toparynyň bardygyny berkarar edişi ýaly, Rimiň hem üç gezekli ulanylyşy iki aýratyn ýekşenbe kanunynyň bardygyny görkezýär. Amerikanyň Birleşen Ştatlarynyň «seniň halkyňyň garakçylary»dygyny, şonuň üçin-de Amerikanyň Birleşen Ştatlarynyň pygamberlikdäki ornunyň görnüşi berkarar edýändigini öňe sürmek isleýänler, Amerikanyň Birleşen Ştatlarynda tizden geljek ýekşenbe kanunynyň Mesihiň Öz halkyna ýetip gelýän yzarlamadan gaçmak üçin duýduryş hökmünde görkezýän haraba goýýan ýigrençdigini teklip edýärler. Olar gaçmak üçin duýduryş alamaty bolan gabawy bilen, ýekşenbe kanunynyň hakyky mejbury ýerine ýetirilişiniň başlanmagynyň ahyrky günleriň yzarlamasyna badalga berýändigini aňladýan ikinji gabawyň arasyndaky tapawudy kesgitläp bilmeýärler. Olar iki şaýadyň esasynda berkarar edilen, pygamberligi ahyrky günlerde ýerine ýetirýän iki aýratyn ýekşenbe kanunynyň bolmalydygy baradaky tapawudy ele almaýarlar. Şeýle etmek bilen, Amerikanyň Birleşen Ştatlarynda tizden geljek ýekşenbe kanunynyň, Danyýel pygamber tarapyndan aýdylan haraba goýýan ýigrenç hökmünde görkezilen duýduryşdygyny öňe sürýärler; ol şeýledir, emma olaryň kesgitleýşi ýaly däl.

The Sunday law in the United States is the warning for God’s other flock that is still in Babylon to flee from her communion. It is therefore a warning of the coming Sunday law that is enforced upon all the nations.

Amerikanyň Birleşen Ştatlaryndaky ýekşenbe güni baradaky kanun, heniz-de Wawilonda bolan Hudaýyň beýleki sürüsi üçin onuň birleşmesinden gaçyp çykmak baradaky duýduryşdyr. Şonuň üçin ol ähli milletlere mejbury ediljek geljekki ýekşenbe güni baradaky kanunyň duýduryşydyr.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> “Daşary ýurt halklary Amerikanyň Birleşen Ştatlarynyň göreldesine eýererler. Ol öňe çykyp ýol görkezse-de, şonda-da şol bir krizis dünýäniň ähli ýerlerindäki halkymyzyň başyna geler.” Testimonies, volume 6, 395.

Their claim is that the Sunday law in the United States is identifying the United States as the symbol which establishes the prophetic vision, but in the context of the warning to flee given by Christ, that Sunday law represents a world-wide warning to the eleventh-hour workers to flee from Babylon.

Olaryň öňe sürýän pikirine görä, Amerikanyň Birleşen Ştatlarynda ýekşenbe güni baradaky kanunyň kabul edilmegi, pygamberlik görnüşini tassyklaýan nyşan hökmünde Amerikanyň Birleşen Ştatlaryny görkezýär; emma Mesihiň gaçyp çykmak barada beren duýduryşynyň çäginde, şol ýekşenbe güni baradaky kanun on birinji sagadyň işgärlerine Wawilondan gaçyp çykmak üçin bütin dünýä möçberindäki bir duýduryşy aňladýar.

When Sister White addresses the warning to flee, she addresses the Sunday law issue that overtakes the whole world. That movement begins at the Sunday law in the United States. She identifies that the Sunday law in the United States is the warning of the coming persecution.

Uýam Waýt gaçmak baradaky duýduryş bilen ýüzlenende, ol tutuş dünýäni gurşap alýan ýekşenbe kanuny meselesine ýüzlenýär. Şol hereket Amerikanyň Birleşen Ştatlarynda ýekşenbe kanunyndan başlanýar. Ol Amerikanyň Birleşen Ştatlarynda ýekşenbe kanunynyň geljek yzarlamanyň duýduryşydygyny görkezýär.

> “By the decree enforcing the institution of the papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.

> “Hudaýyň kanunyny bozup, papalygyň düzgünini zor bilen durmuşa geçirýän perman bilen biziň milletimiz özüni dogrulykdan doly aýyrar. Protestantizm, rim häkimiýetiniň elini gysmak üçin, aýrylygyň üstünden elini uzadanda, ruhyçylyk bilen el-ele bermek üçin jüwdäniň üstünden geçende, şu üç taraplaýyn birleşigiň täsiri astynda biziň ýurdumyz öz Konstitusiýasynyň protestant we respublikan hökümet hökmünde ähli ýörelgelerini ret edip, papalyk ýalňyşlyklarynyň we aldawlarynyň ýaýramagy üçin ýol açanda, şonda biz Şeýtanyň täsin işleriniň wagtynyň gelendigini we soňuň ýakyndygyny bilip bileris.”

> “As the approach of the Roman armies was a sign to the disciples of the impending destruction of Jerusalem, so may this apostasy be a sign to us that the limit of God’s forbearance is reached, that the measure of our nation’s iniquity is full, and that the angel of mercy is about to take her flight, never to return. The people of God will then be plunged into those scenes of affliction and distress which prophets have described as the time of Jacob’s trouble. The cries of the faithful, persecuted ones ascend to heaven. And as the blood of Abel cried from the ground, there are voices also crying to God from martyrs’ graves, from the sepulchers of the sea, from mountain caverns, from convent vaults: ‘How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?’” Testimonies, volume 5, 451.

> «Roma goşunlarynyň golaýlaşmagy şägirtler üçin Iýerusalimiň golaýlap gelýän weýrançylygynyň alamaty bolşy ýaly, bu dinden dönmek hem biziň üçin Hudaýyň sabyr-takady çägine ýetendiginiň, milletimiziň günäsiniň ölçeginiň dolandygyny we rehimdarlyk perişdesiniň yzyna dolanmazlyk şerti bilen uçup gitmekçi bolýandygynyň alamaty bolup biler. Şonda Hudaýyň halky pygamberleriň Ýakubyň jebir-jepasy wagty diýip beýan eden şol muşakgat we agyrgaýyşly wakalarynyň içine taşlanar. Ynamly, yzarlanýanlaryň perýatlary asmana göterilýär. Habiliň gany ýerden perýat edişi ýaly, şehitleriň mazarlaryndan, deňziň mazarlyklaryndan, dag gowaklaryndan, monastyr mazarhanalaryndan hem Hudaýa ýüzlenýän sesler bar: “Eý Reb, mukaddes we hakykatçy, ýer ýüzünde ýaşaýanlardan biziň ganymyz üçin höküm edip ar almagyňa çenli näçe wagt galdy?”» Testimonies, 5-nji tom, 451.

Sister White is identifying the Sunday law in the United States, and identifies it as a “sign” that probationary time for the United States is over. But God’s people in the other nations of the world are also to be confronted with the same test. There is a period of time from the Sunday law in the United States until Michael stands up and human probation closes. When it closes, “the angel of mercy takes her flight.”

Uayt uýajy Akma Ştatlarynda ýekşenbe kanunyny görkezýär we ony Akma Ştatlar üçin synag möhletiniň tamamlanandygyny bildirýän bir “alamat” hökmünde kesgitleýär. Emma dünýäniň beýleki milletlerindäki Hudaýyň halky hem şol bir synag bilen ýüzbe-ýüz bolmalydyr. Akma Ştatlarynda ýekşenbe kanunynyň çykarylan pursadyndan başlap, Mikailiň turýan we adamzat üçin synag möhletiniň ýapylýan wagtyna çenli dowam edýän bir wagt döwri bar. Şol möhlet ýapylanda, “rehmet perişdesi uçup gider.”

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