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# The Book of Daniel - Number One-Hundred and Ninety-Two

Danyýel Kitaby — Ýüz togsan ikiinji bölüm

Unveiling the Hidden History: Prophetic Alignments from Daniel 11 and the Sealing of the 144,000

Gizlin Taryhyň Açylmagy: Danyýel 11-den pygamberlik laýyklyklary we 144,000-niň möhürlenmegi

Author

Jeff Pippenger

Published

April 22, 2024

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We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven unto verse three. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.

Biz Daniýel kitabynyň on birinji babyndaky kyrkynjy aýatyň “gizlin taryhyna” garap durus; onuň ýazma şaýatlygy ahyrzamanyň wagtynda, 1989-njy ýylda, kyrk birinji aýatyň Ýekşenbe kanunyna çenli bes edilýär. Şol gizlin taryh soňky günleriň ähli pygamberlik çyzyklaryny onuň üstüne laýyk getirmek üçin gurluşy aňladýar, çünki ýüz kyrk dört müňüň möhürlenişi şol gizlin taryhyň içinde bolup geçýär. Ol taryh haýwanyň keşbiniň emele gelmegi bilen baglanyşykly synagyň bolup geçýän ýeridir. Şonuň üçin hem ol Nebukadnesaryň haýwanlaryň keşbi baradaky gizlin düýşüniň açylýan taryhydyr. Şol gizlin taryh Daniýeliň on birinji babyndaky ikinji aýatdan üçünji aýata çenli Donald Trampyň ilkinji möhletinden bäri dowam eden gizlin taryhyň tamamlanýan ýeridir. Şol gizlin taryh Daniýeliň pygamberliginiň soňky günlere degişli bölegidir we ol Ýekşenbe kanunynda synag möhleti ýapylmazdan biraz öň açylýan Isa Mesihiň Ylhamydyr. Bu hakykat çyzyklarynyň ählisi ýedinji we soňky möhüriň aýrylmagy hökmünde şekillendirilýär.

Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.

Danyýl on birinji bapdaky onunjy aýatdan on bäşinji aýada çenli aýatlar şol gizlin taryh bilen deňeşdirilmelidir, we şol aýatlaryň soňky üçüsi üç pygamberlik çyzygyny görkezýär. Olar papalygyň taryha gaýtadan aralaşýan wagtyny görkezýärler; edil miladydan öňki 200-nji ýylda bolşy ýaly, şonda butparaz Rim ilkinji gezek Danyýlyň on birinji bap, on dördünji aýatda şekillendirilen pygamberlik taryhyna girdi. Şol aýat we şol aýadyň butparaz Rimiň taryhyndaky berjaý bolşy görnüşi berkitdi, çünki butparaz Rim özüni beýgeldýän, Hudaýyň halkyny talaýan, soňra bolsa ýykylan güýjüň nyşanydy. Dinden çykan protestantizm bu aýaty Antiýoh Epifana degişli etdi, emma Millerçiler ony butparaz Rime degişli edip, şol aýaty Millerçi taryhynda synag hakykaty hökmünde kesgitlediler. Häzirki wagtda bolsa häzirki zaman Laodikiýaly Adventizmiň teologlary onuň ýene-de Antiýoh Epifan bolandygyny öwredýärler, şonuň üçin bu ýene-de synag hakykatydyr.

Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.

Bu diňe bir synag hakykaty bolman, eýsem bu aýat we onuň b.e. öň 200-nji ýylda ýerine ýetmegi, Tirniň jelepiniň (häzirki Rim) haçan öz şeýtany aýdymyrlaryny aýdyp başlamagyny kesgitleýär hem-de papalygyň ahyrky günleriň taryhyna girýändigini görkezýär; şonuň üçin ol, Millerçiler taryhyndaky jedel arkaly görkezilen synag hakykaty bilen sazlaşýan, ahyrky günleriň esasy synag hakykatyny aňladýar.

The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.

Şeýle hem bu üç aýat ýer ýüzündäki haýwanyň Respublika şahynyň ugry-nasabyny aňladýar hem-de 1989-njy ýylda ahyrzamanyň döwründe Ronald Reýgan bilen başlanan prezidentler hatarynda ýedi prezidentden bolan sekizinji prezident hökmünde Donald Trampyň ikinji möhlete girişinde onuň pygamberlik ädimlerini kesgitleýär. On ikinji aýatyň Rafiýa söweşinden soň, “Antioh” ilki Amerikanyň Birleşen Ştatlarynyň içindäki bir gozgalaňy basyp ýatyrýar, soňra Panium söweşindäki Müsür bilen şekillendirilýän globalizme garşy uruşa taýýarlanýar. Tramp şol uruşda ýeňýär, ýöne bu uruş Üçünji Jahan urşunyň (Aktium) başlanmagyna getirýär. Bu işler Rafiýa söweşinde Müsür tarapyndan ýeňlen, emma soňra Panium söweşinde ýeňişli ar alyş eden Beýik Antioh III tarapyndan öňden nusgalandyrylyp görkezilipdi.

In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus, having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.

On üçünji aýatda aýdylşy ýaly, “birnäçe ýyldan soň”, Uria Smitiň beýan edişi ýaly, “Antiohus, öz patyşalygyndaky gozgalaňy basyp ýatyrandan, gündogar böleklerini boýun egdirip, olary tertibe salandan soň, ýaş Epifan Müsüriň tagtyna çykanda, islendik bir kärhana girişmäge boş wagt tapdy; hem-de muny öz häkimligini giňeltmek üçin elden gidirmeli däl diýlip bilinýän örän amatly pursat hasaplap, öňküden-de has uly ägirt goşun toplady”. Tramp ilki öz patyşalygyndaky bir gozgalaňy basyp ýatyrar, soňra bolsa ozal ýeňlen wagtyndakydan has uly goşun taýýarlar. Tramp 2020-nji ýylda, Ylham kitabynyň on birinji baby ýerine ýetende, bütindünýä globalizmini aňladýan ateizmiň haýwany, hem Demokratik, hem-de Respublikan partiýalaryň globalistleri saýlawy ogurlanlarynda ýeňildi; hem-de Tiriň jelepiniň esasy wekili goşunlarynyň biri hökmünde, Putin Ukrainanyň üstünden ýeňiş gazananda hem bu ýeňliş bolar.

The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.

Biziň seredip geçýän üç aýatymyzda üçünji pygamberlik çyzygy, Makkabeýleriň çyzygy arkaly görkezilen, hem-de olaryň Antiochus Epiphanesiň ýewreýlere Grekleriň dinini zor bilen kabul etdirmek synanyşyklaryna garşy gozgalaňy bilen şekillendirilýän mürtede Protestantlygyň çyzygydyr. Trumpyň çyzygy bilen mürtede Protestantlygyň çyzygy ahyrsoňy haýwanyň şekili hökmünde görkezilen şah bilen birleşjek iki güýji aňladýar. On üçünji aýatdan on bäşinji aýada çenli bolan aýatlar Ýekşenbe kanunyna eltýän taryhy görkezýär, hem-de mürtede Protestantlygyň we mürtede Respublikançylygyň iki çyzygy Ýekşenbe kanunynyň öňüsyrasynda bu iki güýjüň nähili özara täsirleşip, birleşip, Ybadathana bilen Döwleti birikdirýändigini görkezýär.

In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, identifying a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of Divinity with humanity.

Öňki makalalarda biz 1776, 1789 we 1798 seneleri bilen aňladylýan üç wakanyň — Garaşsyzlyk Jarnamasy, Konstitusiýa we Alien and Sedition Acts — Ýer ýüzüniň haýwanynyň Mukaddes Kitap pygamberliginiň altynjy patyşalygy hökmünde başlanmagyna getirip ýetiren bir döwri görkezýändigini kesgitledik. Şol sebäpli bu üç ýolgörkeziji belgi, Mukaddes Kitap pygamberliginiň altynjy patyşalygynyň soňuna alyp barýan üç ýolgörkeziji belgini hem aňladýar. Biz 1776-dan 1798-e çenli aralygy öz içine alýan ýigrimi iki ýylyň bir ýüz kyrk dört müňüň möhürleniş döwrüni nyşanlaýandygyny kesgitledik, çünki ýigrimi iki sany ylahylyk bilen ynsanlygyň birleşmesiniň nyşanydyr.

We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.

Biz bu taryhy “Hakykatyň” goly bar bolan taryh hökmünde kesgitledik, çünki birinji we soňky ýolgörkeziji belgiler berkarar edilen garaşsyzlygy we aýrylan garaşsyzlygy aňladýar. Üç ýolgörkeziji belginiň hemmesi ýer haýwanynyň esasy nyşanyny görkezýär, sebäbi olaryň hemmesi Amerikanyň Birleşen Ştatlarynyň gepleýşini aňladýar, çünki “milletiň gepleýşi kanun çykaryjy we kazyýet häkimiýetleriniň amalydyr.” 1789-njy ýylyň we Konstitusiýanyň orta ýolgörkeziji belgisi on üç koloniýa tarapyndan tassyklandy, hem-de ýewreýçe “Hakykat” sözündäki orta harp on üçünjidir. 1776-njy ýyldan 1798-nji ýyla çenli bolan ýigrimi iki ýyl hem ýewreý elipbiýini emele getirýän ýigrimi iki harp bilen gabat gelýär.

We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.

Şeýle hem, 1798-nji ýyldaky «Alien and Sedition Acts»-iň Amerikanyň Birleşen Ştatlarynyň aždarha ýaly gepleýän nokadyny aňladýandygyny kesgitledik. Daniel on birinji bapdaky on üçünji aýatdan on bäşinji aýada çenli mürtät protestantizmiň çyzygynyň bir bölegi bolan ýewreýleriň Rim bilen baglaşan birleşiginiň taryhy, haýwanyň keşbiniň emele getirilýän döwrüni aňladýar, we şol keşbiň emele gelşi ýüz kyrk dört müň üçin ahyrky synagdyr. Bu olaryň möhürlenmezinden ozal geçmeli bolan synagydyr. Şonuň üçin b.e. öň 161-nji ýyldan b.e. öň 158-nji ýyla çenli ýewreýleriň birleşigi, ýüz kyrk dört müňüň arasynda bolmaga çagyrylanlaryň amala aşyrylýan synagynyň çynlakaý bir bölegidir.

To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.

Ýewreýleriň birleşiginiň miladydan öňki 161-nji ýyldan miladydan öňki 158-nji ýyla çenli bir döwri alamatlandyrýandygyny kabul etmek taryhyň taglymatyna garşy çykýar, çünki taryhçylar bu birleşigiň miladydan öňki 161-nji ýylda bolandygyny öwredýärler, emma Milleritler onuň miladydan öňki 158-nji ýylda bolandygyny öwredýärdiler; şol hakykata bolan olaryň ynamy iki mukaddes çyzgyda hem görkezilendir.

The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices, there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.

Sorag diňe bir taryhçylaryň ýewreýleriň ylalaşygyny miladydan öňki 161-nji ýyl diýip senenmekde dogrudygymy, ýa-da Milleritleriň miladydan öňki 158-nji ýyly kesgitlemekde dogrudygymy barada däldir. Şol iki saýlawyň haýsysy bolsa-da, siziň saýlawyňyz bilen ylalaşjak bir topar bardyr. Sorag, taryhçylar bilen Milleritleriň ikisiniň hem dogrudygyny, we ýewreýler bilen bolan ylalaşyk baradaky hakykatyň taryhda mümkin bolan iki aýratyn nokadyň birini däl-de, eýsem hakykatda bir wagt döwrüni aňladýandygyny ýa-da aňlatmaýandygyny barada durýar.

In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”

Öňki makalalarda biz Rim bilen ýehudylaryň arasyndaky ylalaşygyň biziň ynanjymyza görä miladydan öňki 161-nji ýyldan miladydan öňki 158-nji ýyla çenli döwri aňladýandygyny we bu döwrüň wagşyň keşbiniň emele gelmegini alamatlandyrýandygyny görkezýän dogry mukaddesleşdirilen mantygy beýan etdik. Şeýle bolansoň, hatda ýehudylaryň Rim bilen eden ylalaşygynyň wagt döwri bolandygyny kabul etmek baradaky kesgitlemäniň özi hem synaga öwrülýär; we şol pygamberlik manysynda bu ýagdaý wagşyň keşbiniň emele gelmeginiň “Hudaýyň halky üçin uly synag” bolýandygy hakykaty bilen gabat gelýär.

That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.

Şeýle diýlende, b.e. öňki 158-nji ýyl Makkabeýler diýlip tanalýan dönük ýehudiler bilen Rimiň arasyndaky ylalaşygyň pugta berkarar edilen wagtyny görkezýär, şeýlelikde ol Ýekşenbe kanunynyň nusgasydyr; çünki Mukaddes Kitap şeýle ritoriki soragy berýär: “Iki adam ylalaşmazdan bile ýöreýärmi?” B.e. öňki 158-nji ýyl dönük protestantçylygyň papalyk häkimiýeti bilen el berişýän ýerini we wagtyny görkezýär, şeýle hem b.e. öňki 161-nji ýylda başlap, b.e. öňki 158-nji ýyla getiren döwür wagşyýlygyň keşbiniň emele gelşini aňladýan wagt döwrüni görkezýär. Bu döwürniň dönük protestantçylygyň dönük respublikaçylyk bilen birleşjek wagtyny görkezýändigini tanamak zerurdyr. Şol iki dönük güýç hem on üçünji aýatdan on bäşinji aýata çenli beýan edilýär, şonuň üçin olar käbir umumy ýol görkeziji nokatlary paýlaşýarlar.

It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.

1776-njy, 1789-njy we 1798-nji ýyllary 2001-nji ýylyň 11-nji sentýabrynyň öňden şekillendirilişi hökmünde, onuň yz ýanyndan 2021-nji ýylyň 6-njy ýanwary bilen baglanyşykly galp baýdak hereketiniň Pelosi kazyýetleri we Baýdeniň ogurlanan saýlawynyň inaugurasiýa döwri bilen utgaşdyrmak dogrudyr; ol döwür Ýekşenbe kanunyna alyp barýar. Bu ulanylyşda 2001-nji ýylyň Patriot Act-y Garaşsyzlyk Jarnamasy bilen gabat gelmek arkaly garaşsyzlygyň aýrylmagynyň başlangyjyny görkezýän bir ýol belgisi bolup durýar. Soňra Pelosi bilen Schiffiň bökme kazyýetiniň ikinji ýol belgisi Konstitusiýanyň ratifikasiýasy bilen gabat gelýär; şeýlelikde ol Konstitusiýanyň ýatyrylmagynyň başlangyjyny öňden şekillendirýär; onuň yz ýanyndan Alien and Sedition Acts-yň üçünji ýol belgisi Amerikanyň Birleşen Ştatlarynyň aždaha ýaly gepleýändigini görkezýär. Bu ýol belgilerini şu görnüşde ulanmak, Makabeýler arkaly şekillendirilen dinden çykan protestantizmiň ýol belgilerini kesgitlemekdir.

At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.

Başga bir derejede, üç ýolgörkezijini mürtet respublikançylyk bilen baglanyşykda kesgitlemek birneme tapawutly bir ulanylyşy ýüze çykarýar. 2001-nji ýylyň 11-nji sentýabry 1776-njy ýyl bilen gabat gelýär, emma mürtet respublikançylyk üçin 1789-njy ýyl «Alien and Sedition Acts» bilen gabat gelýär we şol “acts” bilen ajdarhanyň gepleýşi, ýagny ýekşenbe gününi mejbury berjaý etdirmek arkaly görkezilýän hadysanyň arasynda tapawut goýýar. Iki çyzyk ýyrtyjynyň keşbiniň synagy baradaky şertde bilelikde goýlanda, olar ýyrtyjynyň keşbini dikeltmegiň pygamberlik gurluşyny emele getirýär, Hudaýyň halky üçin beýik synag bolsa ýyrtyjynyň keşbiniň emele gelmegidir. Hudaýyň halky üçin ýyrtyjynyň keşbiniň emele gelmegi, şol soňky günleriň halkynyň syýasy we dini dünýäde şol emele gelişini tanap bilmegi üçin, ilki bilen Hudaýyň Sözünde nähili görkezilen bolsa şonuň ýaly tanalmalydyr.

So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.

Onda 2021-nji ýylyň 6-njy ýanwaryndaky Pelosi Kazyýetleri Alien and Sedition Acts bilen nähili sazlaşyp biler? Pelosi Kazyýetleri düýpsüz guýynyň haýwanynyň, globalizmi tutaşdyran baý prezidenti ýaňy öldüreninden soň, onuň tarapyndan bellenilýän şatlygy alamatlandyrýar. Şol şatlyk taryhy Baýdeniň kasam kabul ediş döwründen başlady we ol Trampyň ikinji kasam kabul edilişi bilen tamamlanýan döwri aňladýar. Belläp geçmeli zat, Trampyň prezidentlige üç gezek dalaş edýändigidir; birinji we soňky gezekde ol ýeňýär, emma ortaky gezekde onuň ýeňşi Mukaddes Ýazgylaryň ýalanlaryň atasy diýip tanadýan güýji tarapyndan ogurlanýar. Ogurlanan saýlaw bilen başlanan Pelosi Kazyýetleri 2025-nji ýylyň 20-nji ýanwarynda Tramp kasam kabul edeninde başlanýan ar alyş häsiýetli ikinji toplum Pelosi Kazyýetlerini görkezýär.

The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.

Jo Baýdeniň prezidentlik möhletiniň döwri Pelosi synaglarynyň bir tapgyry bilen başlanýar we Pelosi synaglarynyň başga bir tapgyry bilen tamamlanýar. Bularyň ikisi-de syýasy synaglardyr, emma ikinji tapgyrdaky synaglarda jogapkärçilige çekilýänler ilkinji synaglarda öňe çykanlardyr. Trampyň ikinji inaugurasiýasynda b.e. öň 164-nji ýyl bellik edilýär. Trampyň ikinji inaugurasiýasy b.e. öň 164-nji ýyl bilen nusgalanýar, ýewreý ybadathanasynyň gaýtadan bagyş edilmegi bolsa syýasy ybadathananyň ikinji gezek gaýtadan bagyş edilmegini aňladýar.

That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing church and state together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.

Şol ýyl Antiýoh Epifan aradan çykdy; ol ýehudylaryň üstüne Gresiýanyň dini dessurlaryny zorluk bilen girizen güýjüň özi bolup, şeýlelikde miladydan öňki 167-nji ýylda Makkabeý gozgalaňyna sebäp boldy. 2025-nji ýylda Trampyň ikinji inaugurasiýasynda Gresiýanyň dini (globalizm) Amerikanyň Birleşen Ştatlarynda doly boýun egdiriler we ýygnagy döwlet bilen birleşdirmek işine şeýtani gudratlar güýç berip başlar. Şol wagtda Tramp Alien and Sedition Acts bilen meňzeş ýerine ýetiriji buýruklara gol çeker; şeýlelikde wagşyň şekiliniň emele gelişiniň başlangyjy (miladydan öňki 161-nji ýyl) belleniler, hem-de ol Pelosi Synaglarynyň ikinji tapgyryna başlar. Alien and Sedition Acts wagşyň şekiliniň emele geliş döwrüniň başlangyjyny belleýär, we şol döwür miladydan öňki 158-nji ýyl bilen nygtalyşy ýaly, ýekşenbe kanunynda tamamlanýar.

Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.

Şeýlelikde, wagşy haýwanyň şekiliniň emele geliş döwri, Trampyň esasy köpçülikleýin habar beriş serişdelerini ýapmagyna, bikanun daşary ýurtlulary ýurtdan çykarmagyna hem-de Demokratik partiýanyň dildüwşügine gatnaşýanlary tussag edip, olaryň üstünden kazyýet işini açmagyna mümkinçilik berýän “hereketler” bilen başlanýar. Bu döwrüň başlangyjy Tramp tarapyndan alnyp barylýan syýasy yzarlamany alamatlandyrýar, onuň soňy bolsa dini yzarlama bilen tamamlanýar.

In this sense the middle waymark of 1789 and the Constitution, is the Pelosi trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.

Şu manyda, 1789-njy ýylyň orta ýol belligi we Konstitusiýa 2021-nji ýylyň Pelosi kazyýet işidir; ol başlangyçdaky şol bir taryh bilen tamamlanýan bir döwri aňladýar, ýöne Pelosi kazyýet işleriniň soňky toplumy häzirki wagtda jogapkärçilige çekilip, türmä basylýanlaryň syýasy taýdan tersine öwrülişigidir. Dönük Protestantizmiň çyzygyndaky ikinji ýol belligi, Jo Baýdeniň prezidentlik döwrüni öz içine alýan Pelosi kazyýet işleridir, we bu döwür 2025-nji ýylyň ýanwarynda tamamlanýar; şol wagt dönük Respublikanizmiň çyzygyndaky 1789-njy ýylyň ýol belligi 2025-nji ýylyň 20-nji ýanwarynda, Trampyň ikinji kasam kabul edişinden dessine soň gelýän ýerine ýetiriji buýruklar bilen gelip ýetýär. Şol ýagdaý milletiň aagzyny aždarha ýaly açýan (Alien and Sedition Acts) döwri başlaýar, ol bolsa milletiň aždarha ýaly gürleýän Ýekşenbe kanunyna alyp barýar. Şol döwürde 1789 bilen aňladylýan Konstitusiýa tapgyrlaýyn ýatyrylýar.

At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.

Trampyň ikinji kasam kabul edişinde ol ýediden bolan sekizinji prezident bolýar, we haýwanyň keşbiniň emele gelişi Protestantizmiň we Respublikançylygyň dönük şahalarynyň nähili edip bir şahada birleşýändigini görkezýär; bu gatnaşyga Protestantlar ýolbaşçylyk edýärler. Hut şol taryhyň özünde bir ýüz kyrk dört müň bolmaga çagyrylanlar, ýakynda geljek Ýekşenbe kanunynda hakyky Protestantizmiň şahasy hökmünde ýokary galdyrylmazlaryndan öň möhürlenýärler.

The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.

Möhürleme habary bolup, synag möhleti ýapylmazdan öň açylan Isa Mesihiň Ylhamy, Daniýeliň ahyrky günlere degişli bolan bölegidir. Açylýan şol bölek Daniýel 11:40-nyň gizlin taryhydyr, hem-de 13-den 15-e çenli aýatlar şol gizlin taryh bilen sazlaşýar. Şonuň üçin, synag möhleti ýapylmazdan öň açylan we Nebukadnesaryň haýwanlaryň şekili baradaky gizlin pygamberlik habary arkaly nusgalaşdyrylan habar, hut 13-den 15-e çenli aýatlarda Makkabeýler we III Antiohus arkaly görkezilen Protestantizmiň we Respublikanizmiň dönük şahalarynyň iki taýagynyň birleşdirilmegi baradaky habaryň özidir.

The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.

Haýwanyň şekiliniň emele gelşini kesgitleýän habar, hakyky protestant şahy möhürleýän mukaddeslenmäni ýetirýän habardyr.

In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.

On dördünji aýatda, miladydan öňki 200-nji ýylda, butparaz Rim pygamberlik beýanyna ilkinji gezek girizilýär, sebäbi ol Müsüriň täze doglan çaga patyşasyny goramak üçin, Antioh III bilen Makedonly Filip tarapyndan Müsüriň garşysyna döredilen bileleşige garşy turupdy. Şol ýylda Panium söweşi Antioh III tarapyndan Ptolemeý V-e garşy alnyp baryldy. Seniň halkyňdaky talaňçyların, ýagny görnüşi berkarar edýänleriň, Antioh bilen Filipiň arasyndaky bileleşigiň we Panium söweşiniň ählisi şol ýylda bolup geçdi. Şonuň üçin bu ýol belgisi ýer ýüzüniň haýwanynyň respublika şahasynyň nusgasy bolan Antiohyň hem-de Gadymyýetiň Gresiýa üçin ady bolan Makedonly Filipiň, Birleşen Milletler Guramasynyň nusgasy hökmünde, arasyndaky bileleşigi kesgitleýär.

At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.

Pygamberlik derejesinde Panium söweşinde aždarha (Makedoniýa) bilen ýalan pygamberiň (ABŞ) arasynda bir ylalaşyk amala aşýar. Bu ylalaşygyň düýp sebäbi, çöküp barýan Russiýany aňladýan Müsüriň ýurduny özara paýlaşmak bolupdy.

When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.

Isa şägirtlerini Paniuma äkiden wagtynda, ol wagt bu ýer Kesariýa Filippi diýlip atlandyrylýardy. Hirod Beýigiň agtygy Hirod Filippi şäheriň gaýtadan dikeldilmegini amala aşyryp, oňa Sezar Awgustyň we özüniň adyny berdi; şonuň üçin ol Kesariýa Filippi boldy. Olaryň arasyndaky gatnaşyk Rim bilen Rimi aňladýar, emma Filippi Sezara görä ikinji derejeli bir Rimdir, we pygamberlik derejesinde Hirod Filippi Hirodiýanyň gyzy Salomeni aňladýar. Şonuň üçin, Kesariýa Filippi adynda biz Hirod Filippiniň ýalan pygamberi, Sezaryň bolsa papalygy aňladýandygyny görýäris.

Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.

Şeýlelik bilen, Paniýumiň pygamberlik taryhy iki ylalaşygy öňe sürýär: olaryň birinde ýalan pygamber (Trump) aždarha (Birleşen Milletler Guramasy) bilen el ele berýär, beýlekisinde bolsa ýalan pygamber (Trump) papalyk (Sezar) bilen el ele berýär. On altynjy aýatda Ýekşenbe kanuny şekillendirilýär, üç taraplaýyn birleşik hem hut şol ýerde amala aşyrylýar; emma bu tertip hakykatda Ýekşenbe kanunyndan öň, on bäşinji aýatda we Paniýum söweşinde ýola goýlupdy.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Hudaýyň kanunyny bozup, Papalygyň edarasyny güýje girizýän permanyň üsti bilen milletimiz özüni dogrulykdan doly aýrar. Protestantlyk aralykdaky uçurymy aşyp, Rim häkimiýetiniň elini tutmak üçin elini uzadanda, düýpsüz çuňlugyň üstünden geçip, Spiritizm bilen el gysyşanda, şu üç esse birleşigiň täsiri astynda ýurdumyz Protestant we respublika dolandyryşy hökmünde öz Konstitusiýasynyň her bir ýörelgesini ret edip, papalyk ýalanlarynyň we azdyrmalarynyň ýaýramagy üçin şert döredende, şonda biz Şeýtanyň täsin işleriniň wagtynyň gelendigini we ahyryň golaýdygyny bilip bileris.” Testimonies, 5-nji tom, 451.

We will continue this study in our next article.

Bu barlagy indiki makalamyzda dowam etdireris.

> “Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.

> “Ylham täze bir zadyň ýaradylyşy ýa-da oýlap tapylyşy däl-de, aýan edilýänçä ynsanlara näbelli bolan zadyň ýüze çykarylmagydyr. Hoş Habaryň içinde jemlenen beýik we baky hakykatlar yhlasly gözleg hem-de özümizi Hudaýyň öňünde pes tutmak arkaly aýan edilýär. Ylahy Mugallym hakykaty gözleýän pesgöwünli adamyň aňyny alyp barýar; Mukaddes Ruhuň ýol görkezmegi bilen bolsa Sözüň hakykatlary oňa mälim edilýär. Şeýle ýol bilen ugrukdyrylmakdan has anyk we täsirli bilmek usuly bolup bilmez. Halasgäriň wada beren sözi şeýle boldy: ‘Emma Hakykat Ruhy gelende, ol sizi ähli hakykata ýol görkezer.’ Hudaýyň Sözüne düşünmegimiz Mukaddes Ruhuň berilmegi arkaly mümkindir.”

> “The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’

> Zebur ýazyjysy şeýle ýazýar: «Ýaş ýigit öz ýoluny nädip arassalap biler? Seniň sözüňe görä oňa gulak asmak bilen. Men Seni bütin ýüregim bilen gözledim; goý, meni Öz buýruklaryňdan azaşdyrmaýyn.... Gözlerimi aç, goý, Seniň kanunyňdaky ajaýyp zatlary görüp bileýin.»

> “We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.

> “Biz hakykaty gizlin hazyna gözleýşi ýaly gözlemäge çagyrylýarys. Reb hakykaty içgin gözleýäniň düşünjesini açýar; Mukaddes Ruh bolsa oňa ylhamyň hakykatlaryna düşünmäge mümkinçilik berýär. Mezburçynyň gözleriniň açylyp, kanundan ajaýyp zatlary görmegi dilemeginiň manysy hem şudur. Haçan-da jan Isa Mesihiň kämilliklerine teşne bolsa, akyl has gowy dünýäniň şöhratlaryna düşünmäge ukyply edilýär. Diňe Ylahy Mugallymyň kömegi bilen biz Hudaýyň Sözüniň hakykatlaryna düşünip bileris. Mesihiň mekdebinde biz ýumşak häsiýetli we pesgöwünli bolmagy öwrenýäris, çünki bize hudaýsöýüjiligiň syrlaryna düşünje berilýär.

> “He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.

> “Kalamy ylham beren Özü Kalamyň hakyky düşündirijisidi. Mesih Öz taglymatlaryny diňleýjileriniň ünsüni tebigatyň ýönekeý kanunlaryna we olaryň her gün görüp, ulanyp ýören tanyş zatlaryna gönükdirmek arkaly aýdyňlaşdyrdy. Şeýlelikde, Ol olaryň pikirini tebigydan ruhy zatlara alyp bardy. Köpler Onuň tymsallarynyň manysyna derrew düşünip bilmediler; ýöne olar Uly Mugallymyň ruhy hakykatlary baglanyşdyran zatlary bilen günsaýyn ýüzbe-ýüz boldugyça, käbirleri Onuň ýüreklerine täsirli ornaşdyrmaga çalyşan ilahi hakykatyň sapaklaryna göz ýetirdiler, we bular Onuň wezipesiniň hakykatdygyna ynandyrylyp, Hoş Habar ýoluna girdiler.” Sabbath School Worker, December 1, 1909.

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