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# The Book of Daniel - Number Ninety-Three

Danyýel Kitaby — Togsan Üçünji San

Unveiling Rome’s Prophetic Trilogy: From Ancient Paganism to Modern Deception

Rimiň pygamberlik üçlüginiň perdesini açmak: Gadymy butparazlykdan häzirki zamanyň aldawyna çenli

Author

Jeff Pippenger

Published

February 26, 2024

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The book of Daniel identifies that it is Rome that establishes the vision, and that understanding was opposed by the Protestants of Millerite history when William Miller identified this fact. In the last days, it is still Rome that establishes the vision, and today Laodicean Adventism now upholds the fallen Protestant view that the robbers of thy people are Antiochus Epiphanes. The covenant people that were being passed by in Millerite history resisted the very same truth, that is now resisted by the covenant people of the last days that are now being passed by. Solomon said it well:

Danyýl kitabyda görnüşi ornaşdyrýanyň hut Rimdigi görkezilýär, we bu düşünje William Miller bu hakykaty kesgitlän mahaly Millerit taryhynyň Protestantlary tarapyndan garşy alyndy. Soňky günlerde hem görnüşi ornaşdyrýan ýene-de Rimdir, we şu gün Laodikiýa Adventizmi indi seniň halkyňyň talaňçylarynyň Antiochus Epifanesdigini öňe sürýän ýykylan Protestant garaýşyny goldaýar. Millerit taryhynda gapdaldan geçirilýän äht halky hut şol bir hakykata garşy durdy; indi bolsa soňky günleriň häzir gapdaldan geçirilýän äht halky hem şol bir hakykata garşy durýar. Süleýman muny oňat aýtdy:

> The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there anything whereof it may be said, See, this is new? it hath been already of old time, which was before us. Ecclesiastes 1:9, 10.

> Bolup geçen zat, boljak zadyň özidir; edilýän zat hem ediljek zadyň özidir; günüň aşagynda täze hiç zat ýokdur. «Ine, bu täzedir» diýip aýdyp boljak bir zat barmy? Ol eýýäm gadym döwürlerde, bizden öň hem bardy. Wagyzçy 1:9, 10.

Prophetically there are three manifestations of Rome, and the first two manifestations identify the characteristics of the third, for truth is established upon the testimony of two.

Pygamberlik taýdan Riminiň üç görnüşde ýüze çykmasy bar, we ilkinji iki ýüze çykma üçünjiniň häsiýetlerini kesgitleýär, çünki hakykat iki şaýadyň güwänamasy esasynda berkidilýär.

> But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. Matthew 18:16.

> Emma ol saňa gulak asmasa, onda ýanyň bilen ýene bir ýa iki adamy al, iki ýa-da üç şaýadyň agzy bilen her bir söz tassyklansyn. Matta 18:16.

The religion of pagan Rome was paganism, and paganism is a counterfeit of true religion. It is not so much a counterfeit in the sense that counterfeit currency is understood, for paganism actually looks nothing like true religion. But prophetically it has counterfeit characteristics. The City of Rome is a counterfeit of Jerusalem, and it has a temple (the Pantheon) that was a counterfeit of the temple in Jerusalem. The religious practices of paganism are unsanctified and devilish, but they represent Satan’s counterfeit religious practices. The head of pagan Rome’s religion was titled Pontifex Maximus. “Pontifex Maximus” originally referred to the chief priest of the Roman state religion in ancient Rome, with its origins dating back to the early Roman Republic. Over time, it became associated with political and religious authority and eventually evolved into the title used by the Pope in the Roman Catholic Church today.

Butparaz Rimiň dini butparazçylykdy, butparazçylyk bolsa hakyky diniň galp nusgasydyr. Bu, galp puluň düşünilişi manysynda galplyk däldir, çünki butparazçylyk aslynda hakyky dine asla meňzemeýär. Emma pygamberlik nukdaýnazaryndan onda galp nusga mahsus aýratynlyklar bardyr. Rim şäheri Iýerusalimiň galp nusgasydyr, we onda Iýerusalimdäki ybadathananyň galp nusgasy bolan ybadathana (Pantheon) bardy. Butparazçylygyň dini amallary mukaddes edilmedik we iblisçedir, emma olar Şeýtanyň galp dini amallaryny aňladýar. Butparaz Rimiň dininiň baştutany Pontifex Maximus diýen at bilen atlandyrylýardy. “Pontifex Maximus” ilkibaşda gadymy Rimde Rim döwlet dininiň baş ruhanysyna degişlidi bolup, onuň gelip çykyşy irki Rim Respublikasy döwrüne çenli baryp ýetýär. Wagtyň geçmegi bilen ol syýasy we dini häkimiýet bilen baglanyşdyryldy we ahyrsoňy häzirki wagtda Rim Katolik Kilisesinde Papa üçin ulanylýan ada öwrüldi.

The title of the chief priest of pagan Rome was Pontifex Maximus, and it was also the title of the chief priest of papal Rome and it is a Latin term that means the “Greatest of Supreme Pontiff.” He was the chief priest of the Roman state religion, particularly the cult of the god Jupiter. The Pontifex Maximus had significant religious authority and responsibilities, including overseeing various religious rites and ensuring the proper functioning of the Roman religious calendar. The Pontifex Maximus was the head of the College of Pontiffs (Collegium Pontificum), a group of priests responsible for interpreting and maintaining the rituals of Roman religion.

Butparaz Riminiň baş ruhanysynyň ady **Pontifex Maximus** bolupdy; bu at papalyk Riminiň baş ruhanysynyň hem ady bolupdy we ol latynça bolup, “iň beýik ýokary pontifik” diýen manyny berýär. Ol Rim döwlet dininiň, aýratyn-da Ýupiter hudaýynyň kultunyň baş ruhanysy bolupdy. **Pontifex Maximus** dürli dini dessurlara gözegçilik etmek we Rim dini senenamasynyň dogry ýerine ýetirilişini üpjün etmek ýaly uly dini ygtyýara hem-de borçlara eýe bolupdy. **Pontifex Maximus** Rim dininiň dessurlaryny düşündirmek we olary saklap galmak üçin jogapkär ruhanylar topary bolan **College of Pontiffs (Collegium Pontificum)**-yň başlygy bolupdy.

The chief priest of both pagan and papal Rome was Pontifex Maximus, therefore the title of the head of modern Rome will naturally also be Pontifex Maximus. The religion of pagan Rome was paganism, and the religion of papal Rome was, and still is, paganism, but cloaked by a profession of Christianity, and the religion of last-day modern Rome will be paganism, cloaked by a profession of Christianity.

Butparaz we papalyk Rimiň baş ruhanysy Pontifex Maximusdy; şonuň üçin häzirki zaman Rimiň baştutanynyň derejesi hem tebigy ýagdaýda Pontifex Maximus bolar. Butparaz Rimiň dini butparazlykdy, papalyk Rimiň dini hem butparazlykdy we häzirem butparazlyk bolmagynda galýar, emma hristianlyk ykrary bilen örtülendir; ahyrzaman häzirki zaman Rimiň dini hem hristianlyk ykrary bilen örtülen butparazlyk bolar.

Both pagan and papal Rome had a specific period of time that they would rule supremely. Pagan Rome was to rule supremely for three hundred and sixty years in fulfillment of the time prophecy of Daniel chapter eleven, verse twenty-four.

Hem butparaz, hem-de papalyk Riminiň ýokary hökmürowanlyk etjek belli bir döwri bardy. Butparaz Rimi, Daniýeliň on birinji baby, ýigrimi dördünji aýatda beýan edilen wagt pygamberliginiň ýerine ýetmeginde, üç ýüz altmyş ýyl ýokary hökmürowanlyk etmelidi.

> He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.

> Ol welaýata asudalyk bilen, hatda onuň iň bereketli ýerlerine-de girer; ol atalarynyň-da, atalarynyň atalarynyň-da etmän zadyny eder; ol olaryň arasynda oljany, talaňy we baýlygy paýlar; hawa, ol galalara garşy öz niýetlerini belli bir wagta çenli düzer. Daniel 11:24.

The subject of verse twenty-four is pagan Rome, for they became the subject in verse sixteen, and continue as the subject until verse thirty-one. We will address these verses specifically in coming articles, but here we are simply pointing out that prophecy identified that pagan Rome would rule supremely for three hundred and sixty years, as represented by Rome “forecasting” their “devices against the strong holds, even for a time.” The word translated “against” actually means “from,” and the verse is saying that Rome would direct the world “from” the “strong holds,” which was the City of Rome, and it would do so for a “time”, which is three hundred and sixty years.

Ýigrimi dördünji aýatyň temasy butparaz Rimdir, çünki olar on altynjy aýatda tema boldular we otuz birinji aýata çenli tema bolmagynda galýarlar. Bu aýatlara geljekki makalalarda aýratynlykda serederis, emma bu ýerde biz diňe pygamberligiň butparaz Rimiň üç ýüz altmyş ýyl iň ýokary höküm sürjekdigini kesgitländigini görkezýäris; bu, Rimiň “berkitmeler babatda, bir wagta çenli” öz “niýetlerini öňünden görkezmegi” bilen şekillendirilýär. “Garşy” diýip terjime edilen söz aslynda “-dan” diýen manyny berýär, we aýat Rimiň dünýäni “berkitmelerden”, ýagny Rim şäherinden dolandyrjakdygyny, muny bolsa “bir wagt” dowam etdirjekdigini aýdýar; bu bolsa üç ýüz altmyş ýyl diýmekdir.

Pagan Rome began to rule supremely at the Battle of Actium, in 31 BC, and continued to rule supremely until the year 330 AD, when Constantine moved the capital of the empire from the stronghold of the City of Rome, to the City of Constantinople. Then the empire began its infamous decline. The City of Rome was the prophetic “strong hold” for pagan Rome, and when it ruled from that city it was invincible. In the warfare that followed Constantine’s transfer of power, the City of Rome became the target of attack for Genseric and the invading barbarian tribes, who are represented by the first four Trumpets of Revelation chapter eight.

Butparaz Rim m.ö. 31-nji ýylda Aktium söweşinde ýokary agalyk sürmäge başlady we miladynyň 330-njy ýylyna çenli şeýle ýokary agalygyny dowam etdirdi; şol ýylda Konstantin imperiýanyň paýtagtyny Rim şäheriniň berk galasyndan Konstantinopol şäherine göçürdi. Şondan soň imperiýa özüniň biabraý pese gaçyşyna başlady. Rim şäheri butparaz Rim üçin pygamberlikdäki “berk gala” bolupdy, we ol şol şäherden höküm süren wagty ýeňilmezdi. Konstantiniň häkimiýeti geçirmeginden soň dowam eden uruşlarda Rim şäheri Yenserigiň we Ylham kitaby 8-nji bapdaky ilkinji dört Surnaý bilen şekillendirilýän çozup giren wagşy taýpalaryň hüjümleriniň nyşanasyna öwrüldi.

For this reason in Daniel chapter eleven, verse thirty-one, the “arms” (pagan Rome) that stood up for the papacy, first polluted the “sanctuary of strength.” The City of Rome is the prophetic “sanctuary of strength” for both pagan and papal Rome, for in the year 330, with the transfer of pagan authority to Constantinople, the City of Rome was left to papal Rome that was on the rise. For this reason, Revelation chapter thirteen, verse two says the dragon (pagan Rome), gave papal Rome its “seat.” A “seat” is where a power rules from, and from the year 538 through to 1798, papal Rome ruled supremely as had pagan Rome ruled supremely for “a time”.

Şu sebeple Daniel kitabynyň on birinji baby, otuz birinji aýatynda papalygy goldap ýüze çykan “gollar” (butparaz Rim) ilki bilen “güýç mukaddes ýerini” haramlady. Rim şäheri butparaz Rim üçin-de, papalyk Rim üçin-de pygamberlikdäki “güýç mukaddes ýeridir”, çünki 330-njy ýylda butparaz häkimiýetiň Konstantinopola geçirilmegi bilen, Rim şäheri ösüp gelýän papalyk Rime galdyryldy. Şu sebäpli Ylham kitabynyň on üçünji baby, ikinji aýaty aždarhanyň (butparaz Rimiň) papalyk Rime öz “tagtyny” berendigini aýdýar. “Tagt” bir güýjüň höküm sürýän ýeridir, we 538-nji ýyldan 1798-nji ýyla çenli papalyk Rim iň ýokary häkimiýet bilen höküm sürdi; edil butparaz Rimiň hem “bir wagt” dowamynda iň ýokary häkimiýet bilen höküm süreni ýaly.

Prophecy identifies a specific period of time when both pagan and papal Rome would rule supremely, and when they did so it would be from their seat of authority, which was the City of Rome. Pagan Rome’s invincibility ended when they left the City of Rome, marking the end of the three hundred and sixty years, represented as a “time” in verse twenty-four, and when the twelve hundred and sixty years of papal rule ended in 1798, Napoleon had the pope taken out of the City of Rome and he died in exile.

Pygamberlik hem butparaz, hem-de papalyk Rimiň iň ýokary häkimiýet bilen höküm süren belli bir zaman döwrüni görkezýär; olar şeýle edenlerinde-de bu olaryň ygtyýar kürsüsinden, ýagny Rim şäherinden bolup geçdi. Butparaz Rimiň ýeňilmezligi olaryň Rim şäherini terk edenlerinde tamamlandy; bu bolsa ýigrimi dördünji aýatda “bir wagt” hökmünde görkezilen üç ýüz altmyş ýylyň soňuna bellik etdi. Şeýle hem, papalyk hökümranlygynyň müň iki ýüz altmyş ýyly 1798-nji ýylda tamamlananda, Napoleon papany Rim şäherinden çykartdy, ol bolsa sürgünde aradan çykdy.

Pagan Rome and Papal Rome establish that modern Rome will rule supremely for a specific prophetic period in the last days. “Time is no longer”, but the period of papal persecution of the last days is a specific period that begins at the soon-coming Sunday law in the United States and continues until human probation closes, when Michael stands up and pronounces, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.”

Butparaz Rim we Papalyk Rim soňky günlerde häzirki Rimiň belli bir pygamberlik döwri üçin iň ýokary höküm sürjekdigini görkezýär. “Wagt indi bolmaz”, emma soňky günleriň papalyk yzarlanma döwri anyk bir döwür bolup, ol Amerikanyň Birleşen Ştatlarynda ýakyn wagtda çykjak ýekşenbe güni baradaky kanundan başlanýar we adam synag möhleti tamamlanýança dowam edýär; şol wagt Mihail ýerinden turup şeýle diýýär: “Adalatsyz bolan heniz-de adalatsyz bolsun; hapa bolan heniz-de hapa bolsun; dogruçyl bolan heniz-de dogruçyl bolsun; mukaddes bolan hem heniz-de mukaddes bolsun.”

Pagan Rome persecuted Christians in the Colosseum in the City of Rome during its bloody history, and Christian historians have estimated that during the Dark Ages of papal rule one hundred million martyrs were murdered by the papacy, but the papacy denies that claim and sets the estimate at about fifty million. Pagan and papal Rome both persecuted God’s faithful, and modern Rome will also persecute God’s faithful people in the last days.

Butparaz Rim özüniň ganly taryhynyň dowamynda Rim şäherindäki Kolizeýde mesihçilere garşy yzarlama geçirdi, we mesihçi taryhçylar papanyň hökümdarlygynyň Garaňky Asyrlarynda ýüz million şehidiň papalyk tarapyndan öldürilendigini çaklaýarlar; emma papalyk bu talaby inkär edýär we sany takmynan elli million diýip belleýär. Butparaz Rim bilen papalyk Rim ikisi-de Hudaýa wepaly bolanlary yzarladylar, we häzirki zaman Rimi hem ahyrzaman günlerinde Hudaýyň wepaly halkyny yzarlajakdyr.

> “Many will be imprisoned, many will flee for their lives from cities and towns, and many will be martyrs for Christ’s sake in standing in defense of the truth.” Selected Messages, book 3, 397.

> “Köpler türmä basylar, köpler şäherlerden we şäherçelerden janlaryny halas etmek üçin gaçarlar, hem-de köpler hakykaty gorap durandyklary üçin Mesih ugrunda şehit bolarlar.” Selected Messages, book 3, 397.

Pagan Rome overcame three geographical obstacles as it took control of the world. Papal Rome overcame three geographical obstacles as it took control of the world. Modern Rome overcame the King of the South (the atheistic Soviet Union) in 1989, and will next overthrow the glorious land (the United States) at the soon coming Sunday law. It will then overcome Egypt (the entire world).

Butparaz Rim dünýäniň üstünden häkimiýet alanda üç geografik päsgelçiligi ýeňip geçdi. Papalyk Rim hem dünýäniň üstünden häkimiýet alanda üç geografik päsgelçiligi ýeňip geçdi. Häzirki zaman Rim 1989-njy ýylda Günortanyň Patyşasyny (ateistik Sowet Soýuzyny) ýeňdi we indiki gezek ýakynda geljek Ýekşenbe kanunynda şöhratly ýurdy (Amerikanyň Birleşen Ştatlaryny) agdarar. Soňra ol Müsüri (tutuş dünýäni) ýeňip geçer.

> “All society is ranging into two great classes, the obedient and the disobedient. Among which class shall we be found?

> “Bütin jemgyýet iki uly topara bölünýär: tabyn bolanlar we boýun egmeýänler. Biz haýsy toparyň arasynda tapylarys?

> “Those who keep God’s commandments, those who live not by bread alone, but by every word that proceedeth out of the mouth of God, compose the church of the living God. Those who choose to follow Antichrist are subjects of the great apostate. Ranged under the banner of Satan, they break God’s law, and lead others to break it. They endeavor so to frame the laws of nations that men shall show their loyalty to earthly governments by trampling upon the laws of God’s kingdom.

> Hudaýyň buýruklaryny berjaý edýänler, diňe çörek bilen däl, eýsem Hudaýyň agzyndan çykýan her bir söz bilen ýaşaýanlar, diri Hudaýyň ybadathanasyny emele getirýärler. Antihristiň yzyna düşmegi saýlanlar beýik dönügiň raýatlarydyr. Şeýtanyň baýdagy astynda hatara düzülip, olar Hudaýyň kanunyny bozýarlar we başgalary hem ony bozmaga alyp barýarlar. Olar milletleriň kanunlaryny şeýle biçimde düzmäge çalyşýarlar welin, adamlar Hudaýyň Patyşalygynyň kanunlaryny depeläp, ýer ýüzüniň hökümetlerine bolan wepalylygyny görkezsinler.

> “Satan is diverting minds with unimportant questions, in order that they shall not with clear and distinct vision see matters of vast importance. The enemy is planning to ensnare the world.

> „Şeýtan adamlaryň aňyny möhüm däl meseleler bilen sowup, olaryň örän uly ähmiýeti bolan zatlary açyk we aýdyň görnüşde görmezliklerini gazanýar. Duşman dünýäni duza düşürmegi meýilleşdirýär.‟

> “The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the Papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Manuscript Releases, volume 1, 296.

> “Şeýle atlandyrylýan hristian dünýäsi beýik we çözgütli wakalaryň sahnasy bolmaly. Häkimiýetdäki adamlar Papalygyň göreldesine eýerip, wyždany gözegçilikde saklaýan kanunlary kabul ederler. Babil onuň zynasynyň gazabynyň şerabyny ähli milletlere içirer. Her bir millet muňa çekiler.” Manuscript Releases, 1-nji jilt, 296.

In order to defend the truth that identifies the “glorious land” of Daniel eleven verse forty-one as a symbol of the United States, the Lion of the tribe of Judah opened to the students of prophecy of the last days the principle of the triple application of prophecy. The light from those last six verses, have been established by applying the history represented by “the daily” in the book of Daniel, as set forth in verse thirty-one of Daniel eleven, unto the last six verses of the chapter. The same bedrock truth (“the daily”), that became the key of Miller’s prophetic framework, also produced the prophetic framework of the last days. Miller’s framework was based upon the two desolating powers of paganism and papalism that persecuted God’s people, and the framework of the last days is based upon the three desolating powers that persecute God’s people in the last days.

Danyýlyň on birinji bapynyň kyrk birinji aýatyndaky “gözel ýurt” diýen sözleriň Amerikanyň Birleşen Ştatlarynyň nyşanydygy baradaky hakykaty gorap saklamak üçin, Ýahuda taýpasynyň Arslany ahyrzamanyň pygamberlige syn edýän okuwçylaryna pygamberligiň üç gezekli ulanylyşynyň ýörelgesini açdy. Şol soňky alty aýatdan gelen ýagtylyk, Danyýyl kitabynda “hemişelik” bilen aňladylýan taryhy, Danyýylyň on birinji bapynyň otuz birinji aýatynda beýan edilişi ýaly, şol bapdaky soňky alty aýata ulanmak arkaly berkidildi. Milleriň pygamberlik gurluşynyň açary bolan şol bir düýpli hakykat (“hemişelik”), ahyrzamanyň pygamberlik gurluşyny hem emele getirdi. Milleriň gurluşy Hudaýyň halkyny yzarlap-ezen butparazlyk we papalyk diýen iki weýran ediji güýje esaslanýardy, ahyrzamanyň gurluşy bolsa ahyrzaman günlerinde Hudaýyň halkyny yzarlap-ezýän üç weýran ediji güýje esaslanýar.

The increase of knowledge represented in the last six verses of Daniel eleven, that represent the increase of knowledge that arrived in 1989, and that are represented by the Hiddekel River, was resisted by the enemies of truth. That resistance led to an understanding of the principle of the triple application of prophecy, which was first recognized as a triple application of Rome, which is the subject that establishes the vision of prophetic history.

Danyýel on birinji babyndaky soňky alty aýatda görkezilen bilimiň artmagy, ýagny 1989-njy ýylda gelen bilimiň artmagy we Hiddekel derýasy arkaly nyşanlandyrylan zat, hakykatyň duşmanlary tarapyndan garşylyga uçrady. Şol garşylyk pygamberligiň üç gatly ulanylyşy ýörelgesine düşünmäge alyp bardy; bu ýörelge ilki bilen Rimiň üç gatly ulanylyşy hökmünde tanaldy, we hut şol tema pygamberlik taryhynyň görnüşini berkidýär.

> Where there is no vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.

> Ylham bolmadyk ýerde halk heläk bolýar; emma kanuny saklaýan bagtlydyr. Süleýmanyň pähimleri 29:18.

The triple application of the three manifestations of Rome identifies that pagan and papal Rome’s religion is paganism, and that their religion is governed by a man titled Pontifex Maximus. Those two manifestations of Rome identify that three geographical powers are removed in advance of them ruling supremely for a specified period of time, and that they will rule from the seven-hilled city of Rome, which is their sanctuary of strength. They both witnessed to the fact that they persecuted God’s faithful people. Therefore, based upon these two witnesses we know that modern Rome’s religion will be paganism, and that she will be directed by the pope of Rome whose title is Pontifex Maximus.

Rimiň üç görnüşiniň üç esse ulanylyşy butparaz we papalyk Rimiň dininiň butparazlykdygyny hem-de olaryň dininiň Pontifex Maximus diýen ada eýe bolan bir adam tarapyndan dolandyrylýandygyny görkezýär. Rimiň şol iki görnüşi, olaryň belli bir wagt möhletiniň dowamynda iň ýokary höküm sürmeginden öň üç geografik güýjüň aýrylyp ýok edilýändigini, hem-de olaryň öz güýç galasy bolan, ýedi depeli Rim şäherinden höküm sürjekdiklerini görkezýär. Olar ikisi-de Hudaýyň wepaly halkyny yzarlap-jebrendirendikleri baradaky hakykata şaýatlyk etdiler. Şonuň üçin, şu iki şaýadyň esasynda biz häzirki zaman Rimiň dininiň butparazlyk boljakdygyny, hem-de onuň Pontifex Maximus diýen ada eýe bolan Rimiň papasy tarapyndan dolandyryljakdygyny bilýäris.

Before the great whore takes control and rules supremely modern Rome will need to overcome three obstacles, and the first obstacle is past history with the demise of the Soviet Union in 1989, Rome’s atheistic enemy that resisted Rome’s power in Europe. The next obstacle is overthrown at the soon coming Sunday law in the United States, and then the United Nations will give its authority unto modern Rome for a short space. Once it is fully enthroned the persecution of the last days will take place.

Uly jelep zenan hökümdarlygy ele alyp, iň ýokary derejede höküm sürmezinden öň, häzirki zaman Rimi üç päsgelçiligi ýeňip geçmeli bolar; birinji päsgelçilik bolsa geçmiş taryhydyr — 1989-njy ýylda Sowet Soýuzynyň dargamagy bilen, Ýewropada Rimiň güýjüne garşy durýan Rimiň ateist duşmany ýok boldy. Indiki päsgelçilik Amerikanyň Birleşen Ştatlarynda ýakyn wagtda geljek Ýekşenbe kanuny wagtynda agdarylar, şondan soň Birleşen Milletler Guramasy öz ygtyýaryny gysga bir wagtlyk häzirki zaman Rimine berer. Ol doly tagta çykarylandan soň, ahyrzamanyň yzarlamasy bolup geçer.

The book of Daniel, and especially Revelation chapter eight, provide the prophetic characteristics of Rome, which contribute to the correct understanding of modern Rome. One of those characteristics was the division of the Roman Empire into East and West as accomplished by Constantine in the year 330. Pagan Rome and papal Rome, when considered together, also speak to the twofold nature of Rome. Constantine’s division that produced western and eastern Rome is a second witness to pagan and papal Rome. Constantine set up the civil authority in the east, and left the ecclesiastical authority in the west. Pagan Rome represented statecraft and papal Rome represented churchcraft. The east was statecraft, the west was churchcraft as typified by the iron and clay of Daniel two, or the masculine horn and feminine horn of Daniel eight, or the beasts of prey of Daniel seven, and the sanctuary beasts of Daniel eight.

Danyýl kitaby, aýratyn-da Ylham kitabyň sekizinji baby, häzirki zamanyň Rimine dogry düşünmäge goşant goşýan, Rimiň pygamberlik häsiýetlerini berýär. Şol häsiýetleriň biri-de, Konstantin tarapyndan miladynyň 330-njy ýylynda amala aşyrylyşy ýaly, Rim imperiýasynyň Gündogara we Günbatara bölünmegi boldy. Butparaz Rim bilen papalyk Rimi, bilelikde garalanda, Rimiň ikitaraplaýyn tebigatyny hem görkezýär. Konstantiniň Günbatar we Gündogar Rimi emele getiren bölünişi, butparaz Rim bilen papalyk Rime ikinji şaýatlykdyr. Konstantin raýat häkimiýetini Gündogarda berkarar etdi, we ruhany häkimiýeti Günbatarda galdyrdy. Butparaz Rim döwlet dolandyryşyny aňladýardy, papalyk Rim bolsa ybadathana dolandyryşyny aňladýardy. Gündogar döwlet dolandyryşy boldy, Günbatar bolsa Danyýl kitabyň ikinji babyndaky demir bilen palçygyň, ýa-da Danyýl kitabyň sekizinji babyndaky erkek şah bilen aýal şahyň, ýa-da Danyýl kitabyň ýedinji babyndaky ýyrtyjy haýwanlaryň hem-de Danyýl kitabyň sekizinji babyndaky mukaddes ýer bilen baglanyşykly haýwanlaryň nusgasy bilen görkezilişi ýaly, ybadathana dolandyryşy boldy.

Modern Rome will also be twofold in nature, consisting of a combination of church and state, of iron and clay, and of churchcraft and statecraft, but Modern Rome is also threefold in nature. In Revelation chapter eight both western and eastern Rome were literally and symbolically divided into three. Constantine ruling from eastern Rome literally divided his kingdom to his three sons, and western Rome was symbolically represented by the sun, moon and stars that represented the threefold form of government that was employed by the Roman Empire. Thus, Modern Rome, though being twofold of churchcraft and statecraft, would also represent a threefold union represented by the dragon, the beast and the false prophet.

Häzirkä Rim hem tebigaty boýunça goşa bolar; ol ybadathana bilen döwletiň, demir bilen palçygyň, hem-de din syýasaty bilen döwlet syýasatynyň utgaşmasyndan ybarat bolar, ýöne Häzirkä Rim şol bir wagtda tebigaty boýunça üç esse hem bolar. Ylhamyň sekizinji babynda günbatar we gündogar Rim göni manyda-da, simwolik taýdan-da üç bölege bölünipdi. Gündogar Rimden höküm süren Konstantin öz patyşalygyny göni manyda üç ogluna böldi, günbatar Rim bolsa simwolik taýdan Günüň, Aýyň we ýyldyzlaryň üsti bilen görkezildi; bular Rim imperiýasy tarapyndan ulanylan dolandyryşyň üç görnüşini aňladýardy. Şeýlelikde, Häzirkä Rim, din syýasaty bilen döwlet syýasatynyň goşa häsiýetine eýe bolmak bilen bir hatarda, aždarha, wagşy haýwan we ýalan pygamber arkaly görkezilen üç esse birleşigi hem aňladar.

The manifestations of pagan and papal Rome identify the complex prophetic makeup of the final Modern Rome. It is the threefold union that takes place at the soon coming Sunday law that leads the world to Armageddon. It is the worldwide “Image of the Beast” which is a symbol of the combination of Church and State. Its head is Pontifex Maximus, who rules from the City of Rome, which is the seat of his power. The man of sin’s civil authority will be provided by the United Nations, and the world will be forced to accept the threefold, yet dual system of the antichrist, by the coercive power of the United States. Thus, just as pagan Rome (the dragon) in Revelation thirteen, verse two, gave the papacy “his power, his seat and great authority”, the United States, as typified by pagan Rome, accomplishes the same three works for modern Rome. The seat is Vatican City in the seven-hilled city of Rome, the authority is the United Nations, and the power is the United States. Together they lead the world to a place where the papacy “shall come to his end, and none shall help him”.

Butparaz we papalyk Rimiň ýüze çykyşlary ahyrky Häzirki Zaman Rimiň çylşyrymly pygamberlik düzümini kesgitleýär. Bu dünýäni Armageddona alyp barýan, ýakyn wagtda çykjak ýekşenbe kanuny döwründe bolup geçýän üç taraplaýyn birleşikdir. Bu bütin dünýäni gurşap alýan “Haýwanyň Şekili” bolup, Ol Ybadathana bilen Döwletiň birleşmeginiň nyşanydyr. Onuň başy, öz güýjüniň merkezi bolan Rim şäherinden höküm sürýän Pontifex Maximusdyr. Günä adamsynyň raýat häkimiýeti Birleşen Milletler Guramasy tarapyndan üpjün ediler, we dünýä, Amerikanyň Birleşen Ştatlarynyň mejbur ediji güýji arkaly, antikristiň üç taraplaýyn, emma şol bir wagtyň özünde ikili ulgamyny kabul etmäge mejbur ediler. Şeýlelikde, edil Ylham kitaby on üçünji bap, ikinji aýatda butparaz Rimiň (aždarhanyň) papalyga “öz güýjüni, öz tagtyny we uly ygtyýaryny” berşi ýaly, butparaz Rim bilen öňden şekillendirilen Amerikanyň Birleşen Ştatlary hem häzirki zaman Rimi üçin şol bir üç işi amala aşyrýar. Tagt — ýedi depeli Rim şäherindäki Watikan şäheridir, ygtyýar — Birleşen Milletler Guramasy, güýç bolsa — Amerikanyň Birleşen Ştatlarydyr. Olar bilelikde dünýäni papalygyň “öz ahyryna geljek, oňa hiç kim kömek etmez” diýlen ýerine alyp barýarlar.

We will continue this study in the next article.

Bu öwrenişi indiki makalada dowam etdireris.

> And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon. And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. Revelation 16:12–17.

> Altynjy perişde öz jamyny beýik Ýewfrat derýasynyň üstüne dökdi; onuň suwy gurady, gündogaryň patyşalarynyň ýoluny taýýarlamak üçin. Men aždarhanyň agzyndan, haýwanyň agzyndan we ýalan pygamberiň agzyndan gurbaga meňzeş üç haram ruhuň çykýandygyny gördüm. Çünki olar alamatlar görkezýän jynlaryň ruhlarydyr; olar ähli ýer ýüzüniň we bütin dünýäniň patyşalarynyň ýanyna gidip, olary Gudratygüýçli Hudaýyň şol beýik gününiň söweşine ýygnamak üçin çykýarlar. Ine, Men ogrynyň gelşi ýaly gelýärin. Geýimlerini saklap, oýanyp duran adam bagtlydyr; ýogsam ol ýalaňaç gezip, onuň utanjyny görerler. Şeýlelikde olary ýewreý dilinde Armageddon diýilýän ýere ýygnady. Ýedinji perişde öz jamyny howanyň içine dökdi; şonda gökdäki ybadathanadan, tagtdan beýik bir ses çykyp: «Tamam boldy» diýdi. Ylham 16:12–17.

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