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# Panium - Number Five

Panium — Bäşinji San

The Robbers of Thy People: Rome’s Exaltation and Fall in Prophecy

Halkyňyň Talaňçylary: Pygamberlikde Rimiň beýgeldilişi we ýykylşy

Author

Jeff Pippenger

Published

March 5, 2025

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The Book of Daniel unfolds a remarkable prophetic narrative, weaving a principle of repeat and enlarge which threads through its visions, from the metallic statue of chapter 2 to the intricate kingly conflicts of chapter 11. Within this framework, a compelling case emerges: the Battle of Actium in 31 BC, culminating in Egypt’s fall in 30 BC, stands as a pivotal fulfillment of Daniel 11:25, 26, marking the dawn of pagan Rome’s 360-year supremacy.

Daniel kitaby ajaýyp pygamberlik beýanatyny açyp görkezýär; ol 2-nji bapdaky metal heýkeldan başlap, 11-nji bapdaky çylşyrymly patyşalyk çaknyşyklaryna çenli öz görnüşleriniň içinden geçýän “gaýtalap we giňeldip beýan etmek” ýörelgesini örýär. Şu çarçuwanyň içinde ynandyryjy bir esas ýüze çykýar: b.e. öň 31-nji ýyldaky Aktium söweşi, b.e. öň 30-njy ýylda Müsüriň ýykylmagy bilen jemlenip, Daniýel 11:25, 26-nyň möhüm ýerine ýetmesi bolup durýar we butparaz Rimiň 360 ýyllyk agalygynyň daňyny alamatlandyrýar.

Daniel 11 begins with the rise and fall of empires following Alexander the Great’s death in 323 BC. Yet, by verse 14, a shift occurs. Around 200 BC, as Antiochus III (Magnus) prepared for the Battle of Panium against the child-king Ptolemy V, Rome intervened, not as a mere bystander but as the “robbers of thy people.” Concerned about securing Egypt’s wheat supply amid Hellenistic turmoil, Rome flexed its influence during the Second Macedonian War (200–197 BC), setting the stage for its prophetic role.

Daniel 11 beýik Isgenderiň biziň eramyzdan öňki 323-nji ýylda ölüminden soň imperiýalaryň ösüşi we ýykylşy bilen başlanýar. Şeýle-de bolsa, 14-nji aýata gelnende bir öwrülişik ýüze çykýar. Biziň eramyzdan öňki takmynan 200-nji ýylda, Antioh III (Magnus) çaga patyşa Ptolemeý V-e garşy Paniý söweşine taýýarlanýarka, Rim diňe bir tomaşaçy hökmünde däl, eýsem “seniň halkyňyň talaňçylary” hökmünde goşuldy. Ellinistik başagaýlyk arasynda Müsüriň bugdaý üpjünçiligini üpjün etmäge alada eden Rim, Ikinji Makedon söweşiniň dowamynda (biziň eramyzdan öňki 200–197-nji ýyllar) öz täsirini görkezdi we şeýlelik bilen onuň pygamberlikdäki ornuna esas taýýarlady.

## Rome’s Dominance Over the Jews

Rimlileriñ Ýahudiler Üstündäki Hökimranlığı

Fast forward to 63 BC, and verse 16 finds fulfillment when Pompey storms Jerusalem, entering the Holy of Holies and asserting Roman dominion over the “glorious land.” From here, verses 17 through 22 trace a succession of Roman figures: Pompey’s eastern campaigns, Julius Caesar’s conquests and assassination in 44 BC, Augustus Caesar’s tax-raising reign (noted in Luke 2:1) ending in 14 AD, and Tiberius overseeing Christ’s crucifixion in the year 31 AD, when the “prince of the covenant” was broken. The prophetic line from Pompey in Jerusalem to Titus in Jerusalem in 70 AD, sets forth the line of Rome’s dominance over God’s people.

Miladydan öňki 63-nji ýyla geçsek, 16-njy aýat Pompeýiň Iýerusalime hüjüm edip, Mukaddesleriň Mukaddesine girmegi we “ajaýyp ýere” Rim häkimiýetini ornaşdyrmagy bilen ýerine ýetirilýär. Şondan soň, 17-nji aýatdan 22-nji aýada çenli Rimdäki şahslaryň yzygiderliligi beýan edilýär: Pompeýiň gündogar ýörişleri, Ýuliý Sezaryň basyp alyşlary we miladydan öňki 44-nji ýylda öldürilmegi, Awgust Sezaryň salgyt ýygnalan hökümdarlygy (Luka 2:1-de bellenilişi ýaly) miladydan soňky 14-nji ýylda tamamlanýar, hem-de Tiberiý miladydan soňky 31-nji ýylda Mesihiň haça çüýlenmegine gözegçilik edýär, şol wagt “ähtiň şazadasy” ýok edildi. Iýerusalimdäki Pompeýden başlap, miladydan soňky 70-nji ýylda Iýerusalimdäki Titusa çenli uzalýan pygamberlik çyzygy, Hudaýyň halkynyň üstündäki Rim agalygynyň ugruny görkezýär.

Beginning with a Roman General desecrating the temple on to the ending when a Roman General destroyed the temple provides the signature of Alpha and Omega. Beginning with desecrating and ending with destruction the historical line also contains the desecration and the destruction of the One who said of Himself, “Destroy this temple and in three days I will raise it up.” Truth is made up of the first, thirteenth and last letter of the Hebrew alphabet, and the line beginning with Pompey and ending with Titus includes a middle temple destruction that is represented by the middle of three crosses, that were erected at the very middle of the week Christ came to confirm the covenant. Verses sixteen through twenty-two represent a prophetic line that bears the signature of truth. There are a handful of important prophetic lines within the history represented by the verses, but the primary theme of the line is Rome’s dominance over the Jews.

Ybadathananyň ybadathanany harlamagy bilen başlap, rimli bir Generalyň ybadathanany ýykmagy bilen tamamlanýan bu hatar Alpha bilen Omeganın goluny berýär. Harlamak bilen başlap, weýran etmek bilen tamamlanýan bu taryhy hatar, şeýle hem, Özi hakda: “Bu ybadathanany ýykyň, Men ony üç günde täzeden galdyraryn” diýen Şol Biriniň harlanmagyny we weýran edilmegini hem öz içine alýar. Hakykat ýewreý elipbiýiniň birinji, on üçünji we soňky harpyndan düzülendir, we Pompeý bilen başlap, Titus bilen tamamlanýan hatar, hepdäniň hut ortasynda—Mesih ähti tassyklamaga gelen mahaly—dikilen üç haçyň ortaky haçy arkaly görkezilen, ortaky ybadathana weýrançylygyny hem öz içine alýar. On altynjy aýatdan ýigrimi ikinji aýada çenli bolan aýatlar hakykatyň goluny göterýän pygamberlik hataryny aňladýar. Aýatlarda görkezilen taryhyň içinde birnäçe möhüm pygamberlik hatary bar, emma bu hataryň esasy temasy Rimiň ýewreýleriň üstünden agalyk etmegidir.

## Leagues and Treaties

Ligaşmalar we Şertnamalar

Verse 23 “repeats and enlarges” by looping back to 161–158 BC, when the Jews under Judas Maccabeus forged a league with Rome (1 Maccabees 8). This highlights Rome’s unique empire-building strategy—conquest through treaties and alliances, a method distinct from its predecessors. Verse 24 concludes this phase, noting Rome would “forecast its devices from the strongholds, even for a time.”

23-nji aýat, Ýehudalaryň Ýehuda Makkabaýyň baştutanlygynda Rim bilen ylalaşyk baglaşan miladydan öňki 161–158-nji ýyllara (1 Makkabaýlar 8) yza dolanyp, meseläni “gaýtalap we giňeldýär”. Bu, Rimiň imperiýa gurmagyň özüne mahsus strategiýasyny—şertnamalar we bileleşikler arkaly basyp almagy, özünden öňkülerden tapawutly bolan usuly—nygtaýar. 24-nji aýat bu tapgyry jemläp, Rimiň “öz niýetlerini galalardan, hatda belli bir wagta çenli öňünden meýilleşdirjekdigini” belleýär.

> And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people. He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:23, 24.

> Onuň bilen baglaşylan ylalaşykdan soň ol hile bilen hereket eder; çünki ol öňe çykar we az sanly halk bilen güýçlener. Ol parahatçylykly ýagdaýda welaýatyň iň bereketli ýerlerine-de girer; we ol öz atalarynyň etmedigini, atalarynyň atalarynyň hem etmedigini eder; ol olaryň arasynda oljany, talaňy we baýlyklary paýlar; hawa, ol galalara garşy öz niýetlerini belli bir wagta çenli meýilleşdirer. Daniel 11:23, 24.

## For a Time

Bir Möhlet Üçin

The word translated “against” can be understood as the word “from”. Rome forecasts its devices “from”. The word “from” in the verse points to the city of Rome, the empire’s political and military heart, as the base of its strategies. The “time” is prophetically 360 years, beginning when Egypt falls in 30 BC after Actium, and ending in the year 330 when Constantine abandons Rome for Constantinople.

“Garşy” diýip terjime edilen söz “-dan” diýen manyda-da düşünilip bilner. Rim öz meýilnamalaryny “-dan” öňünden habar berýär. Aýatdaky “-dan” sözi imperiýanyň syýasy we harby ýüregi bolan Rim şäherine, onuň strategiýalarynyň esas nokady hökmünde görkezýär. “Wagt” pygamberlik taýdan 360 ýyl bolup, Actiumdan soň Müsüriň b.e. öň 30-njy ýylda synmagyndan başlanýar we Konstantiniň Rimi taşlap, Konstantinopola geçýän b.e. 330-njy ýylynda tamamlanýar.

Verses 25 and 26 zero in on Actium itself.

25-nji we 26-njy aýatlar hut Aktiýanyň özüne gönüden-göni ünsi jemleýär.

> And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him. Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain. Daniel 11:25, 26.

> Ol öz güýjüni we gaýratyny günortanyň patyşasyna garşy uly goşun bilen gozgalar; we günortanyň patyşasy örän uly hem gudratly goşun bilen söweşe gozgaljakdyr; emma ol durup bilmez, çünki oňa garşy hileli meýiller düzüler. Hawa, onuň saçagynyň paýyndan iýýänler ony heläk ederler, onuň goşuny bolsa joşup geçer; we köp adam öldürilip ýykylar. Daniel 11:25, 26.

In 31 BC, Octavian, representing Rome as the “king of the north,” marshaled his forces against Cleopatra’s Egypt, the “king of the south,” in a monumental naval clash. Antony and Cleopatra’s “very great and mighty army” faltered, undone by strategic “devices” (Agrippa’s tactics) and betrayals—defections from Antony’s allies and Cleopatra’s mid-battle retreat. By 30 BC, Egypt was a Roman province, launching pagan Rome’s unchallenged rule. This 360-year span, from 30 BC to 330, aligns with Rome’s supremacy centered in its original stronghold, until Constantine’s shift “cast down” the stronghold, as Daniel 8:11 foretells.

Miladydan öňki 31-nji ýylda, “demirgazygyň patyşasy” hökmünde Rimden wekilçilik edýän Oktawian “günortanyň patyşasy” bolan Kleopatranyň Müsürine garşy öz güýçlerini ägirt uly deňiz çaknyşygynda jemledi. Antoniý bilen Kleopatranyň “örän uly we kuwwatly goşuny” strategik “meýiller” (Agrippanyň taktikalary) hem-de dönüklikler — Antoniniň ýaranlarynyň ýüz öwürmeleri we Kleopatranyň söweşiň ortasynda yza çekilmegi — sebäpli gowşady. Miladydan öňki 30-njy ýyla çenli Müsür Rimiň bir welaýaty boldy we butparaz Rimiň jedelsiz hökümranlygyny başlatdy. Miladydan öňki 30-njy ýyldan 330-njy ýyla çenli bolan bu 360 ýyllyk döwür, Rim öz ilkinji berk galasynda merkezlenen agalygy bilen gabat gelýär; tä Konstantiniň geçirişi şol berk galany Daniel 8:11-de öňünden aýdylyşy ýaly “ýere gaçyrýança”.

> Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. Daniel 8:11.

> Hawa, ol özüni hatda goşunyň Şazadasyna çenli ulaltdy, Onuň tarapyndan gündelik gurbanlyk aýryldy, hem-de Onuň mukaddes ýeriniň mekany ýykyldy. Daniel 8:11.

When Constantine cast down the city of Rome for the city of Constantinople, he left a power vacuum in the city of Rome open for the papal church to take the seat of authority represented by the city of Rome. The act fulfilled verse two of Revelation thirteen.

Konstantin Rim şäheriniň ýerine Konstantinopol şäherini ileri tutup, Rim şäherini pese gaçyranda, ol Rim şäherinde papalyk ybadathanasynyň Rim şäheri tarapyndan alamatlandyrylýan häkimiýet ornuny eýelemegi üçin açyk bir häkimiýet boşlugyny galdyrdy. Bu hereket Ylham kitaby on üçünji bap, ikinji aýaty berjaý etdi.

> And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.

> Meniň gören wagşy haýwanam gaplaňa meňzeýärdi, onuň aýaklary aýynyň aýaklary ýalydy, agzy bolsa ýolbarsyň agzy ýalydy; aždarha oňa öz güýjüni, tagtyny we uly häkimiýet berdi. Ylham 13:2.

In Daniel 8, two different Hebrew words, both translated as “sanctuary” distinguish the story of the sanctuary in the book of Daniel. The book of Daniel represents a warfare between Christ and Satan as illustrated in the earthly representatives of Christ and Satan. Babylon, Satan’s earthly representative conquers Jerusalem in the opening of Daniel, and Jerusalem conquers Babylon in verse forty-five of chapter eleven. The kingdoms represented by the city of Jerusalem and the city of Babylon are “sanctuaries of strength.” The cities of Babylon and Jerusalem are both sanctuaries of strength, and they both have their own temples within the city. The Pantheon temple is in the city of Rome, and the temple in Jerusalem is the counterpart in the prophetic narrative. Babylon and the city of Rome are counterfeits of Jerusalem.

Danyýl 8-de ikisi hem “mukaddes ýer” diýip terjime edilýän, ýöne biri-birinden tapawutly iki dürli ýewreý sözi Danyýl kitabyndaky mukaddes ýer baradaky hekaýany tapawutlandyrýar. Danyýl kitaby Mesih bilen Şeýtanyň arasyndaky söweşi, Mesihiň we Şeýtanyň ýerdäki wekilleri arkaly görkezilişi ýaly, beýan edýär. Şeýtanyň ýerdäki wekili bolan Wawilon Danyýl kitabynyň başynda Iýerusalimi boýun egdirýär, Iýerusalim bolsa on birinji babyň kyrk bäşinji aýatynda Wawilony ýeňýär. Iýerusalim şäheri bilen Wawilon şäheri arkaly görkezilen patyşalyklar “güýç mukaddes ýerleri”dir. Wawilon we Iýerusalim şäherleriniň ikisi hem güýç mukaddes ýerleridir, hem-de olaryň ikisiniň-de şäheriň içinde öz ybadathanalary bar. Panteon ybadathanasy Rim şäherindedir, Iýerusalimdäki ybadathana bolsa pygamberlik gürrüňindäki onuň garşylykdaş jübütidir. Wawilon hem-de Rim şäheri Iýerusalimiň galp meňzetmeleridir.

In Daniel 8, the two Hebrew words are “miqdash” in verse 11, where the little horn (pagan Rome) casts down the “place of his sanctuary” (the city of Rome), when Constantine relocates in 330. The other word is “qodesh” in verses 13, 14, where God’s sanctuary awaits cleansing after 2300 days. Though both words are translated as sanctuary, “miqdash” can represent either God’s fortress or a pagan fortress, whereas “qodesh” is only used in the Bible to represent God’s sanctuary.

Danyýl 8-de iki ýewreý sözi bar: 11-nji aýatda «miqdash», ol ýerde kiçi şah (butparaz Rim) 330-njy ýylda Konstantin göçüp ýerleşende «onuň mukaddes ýeriniň mekanyny» (Rim şäherini) ýykýar. Beýleki söz bolsa 13-nji, 14-nji aýatlarda «qodesh» bolup, Hudaýyň mukaddes ýeri 2300 günden soň tämizlenmäge garaşýar. Iki söz hem mukaddes ýer diýip terjime edilse-de, «miqdash» ýa Hudaýyň galasyny, ýa-da butparaz bir galany aňladyp bilýär, emma «qodesh» Mukaddes Kitapda diňe Hudaýyň mukaddes ýerini aňlatmak üçin ulanylýar.

In Daniel 11:31, the “sanctuary of strength” (the city of Rome) is polluted as the Barbarians and Vandals bring warfare to the city of Rome. The “arms” in the verse started with Clovis in 496 and continued until papal Rome, was fully ascendant by 538, when the Ostrogoths are expelled from the city.

Danyýel 11:31-de “güýç galasy” (Rim şäheri) haram edilýär, çünki barbarlar we wandallar urşy Rim şäherine getirýärler. Aýatdaky “goşunlar” 496-njy ýylda Hlodwig bilen başlap, papalyk Rimiň doly höküm süriji bolýan 538-nji ýylyna çenli dowam etdi; şol wagt ostrogotlar şäherden kowuldy.

The prophetic line from Actium extends beyond 330. Verse 30’s “ships of Chittim” identify the Vandals under Genseric, who sacked Rome in 455, signaling Western Rome’s collapse. Papal Rome then rises, ruling from 538 until 1798; for 1260 years until Napoleon’s General Berthier delivered the “deadly wound” by capturing Pius VI. The 360 years of pagan Rome, from 30 BC to 330, mirrors the 1260 years of papal Rome, each beginning when a third obstacle (Egypt, Ostrogoths) falls.

Aktiumdan başlanýan pygamberlik çyzygy 330-dan oňa geçýär. 30-njy aýatyň “Kittimiň gämileri” diýen sözi 455-nji ýylda Rimi talan Genserigiň ýolbaşçylygyndaky wandallary aňladýar; bu Günbatar Rimiň çöküşini alamatlandyrýar. Ondan soň Papalyk Rim ýokary galýar we 538-nji ýyldan 1798-nji ýyla çenli höküm sürýär; ýagny 1260 ýyl dowam edip, Napoleonuň generaly Berthier Pius VI-ni ele geçirip, “ölüm howply ýarany” ýetirýänçä. Butparaz Rimiň miladydan öňki 30-njy ýyldan 330-njy ýyla çenli bolan 360 ýyly Papalyk Rimiň 1260 ýylyna gabat gelýär; olaryň hersi üçünji böwet (Müsür, ostrogotlar) ýykylanynda başlanýar.

The modern “king of the north” emerges in verse 40. In 1989, the papacy, allied secretly with Reagan’s USA (symbolized as chariots, ships, and horsemen), topples the USSR, the “king of the south” (atheism/Communism). Verse 41 identifies the papacy conquering the “glorious land”—turning the Protestant USA into the Catholic USA—while verses 42, 43 identify the United Nations represented by Egypt yielding to a threefold union consisting of the United Nations (the dragon) the Vatican (the beast) and the United States (the false prophet), steering the world to Armageddon. Verse 45 predicts this power’s end, “with none to help,” its wound healed in verse forty-one, but its fate sealed by verse forty-five.

Döwrebap “demirgazygyň patyşasy” 40-njy aýatda ýüze çykýar. 1989-njy ýylda papalyk, Reýganyň ABŞ-ysy bilen gizlin ýaranlykda (arabalar, gämiler we atlylar bilen alamatlandyrylýan) “günortanyň patyşasy” bolan SSSR-i (hudaýsyzlyk/Kommunizm) agdarýar. 41-nji aýat papalygyň “şöhratly ýurdy” boýun egdirýändigini kesgitleýär — protestant ABŞ-ny katolik ABŞ-a öwürmek bilen — 42-nji we 43-nji aýatlar bolsa Müsür arkaly şekillendirilýän Birleşen Milletler Guramasynyň, dünýäni Armageddona alyp barýan, Birleşen Milletler Guramasyndan (aždarha), Watikandan (ýyrtyjy haýwan) we Amerikanyň Birleşen Ştatlaryndan (ýalan pygamber) ybarat üç taraply birleşige boýun bolýandygyny görkezýär. 45-nji aýat bu güýjüň soňuny, “oňa kömek etjek hiç kimiň bolmazlygyny”, 41-nji aýatda onuň ýarasynyň sagaldylmagyny, emma 45-nji aýatda onuň ykbalynyň gutarnykly möhürlenmegini öňünden aýdýar.

Actium in 31 BC is the focus of verses 25, 26, launching Rome’s 360-year reign from its sanctuary-stronghold. With verse fourteen as a caveat, the story of pagan Rome from verse sixteen unto the transition to papal Rome in verse thirty-one is the complete line of pagan Rome. That line is divided into three parts. Verse sixteen to twenty-two is the line of Rome’s dominance over ancient Israel. Verse twenty-three and twenty-four identifies that work of empire building which Rome employed when conquering through leagues and treaties in conjunction with military might. Verse twenty-four through to the last expression in verse thirty-one is a two-part line representing a period when Rome exalted itself, followed by a fall.

Miladydan öň 31-nji ýyldaky Aktiý söweşi 25-nji we 26-njy aýatlaryň üns merkezidir; ol Rim imperiýasynyň öz mukaddes ýer-galasyndan başlanan 360 ýyllyk hökümranlygyny herekete getirýär. On dördünji aýaty şert goýujy duýduryş hökmünde kabul etmek bilen, on altynjy aýatdan otuz birinji aýatda papalyk Rime geçişe çenli beýan edilýän butparaz Rimiň taryhy butparaz Rimiň doly ugry bolup durýar. Şol ugur üç bölege bölünýär. On altynjy aýatdan ýigrimi ikinji aýada çenli döwür Rimiň gadymy Ysraýylyň üstünden agalyk etmeginiň ugrudyr. Ýigrimi üçünji we ýigrimi dördünji aýatlar Rim imperiýasynyň harby kuwwat bilen bilelikde birleşikler we şertnamalar arkaly basyp alanda ulanan imperiýa gurmak işini görkezýär. Ýigrimi dördünji aýatdan başlap, otuz birinji aýatyň iň soňky beýanatyna çenli bolan ugur iki bölekli bir ugurdyr; ol Rimiň özüni beýgeltýän döwrüni, munuň yzyndan bolsa bir pese gaçyşy aňladýar.

The “time appointed” is the conclusion of the 360 years in the year 330. Verses twenty-seven unto the last phrase of verse thirty-one, which identifies when the papal power, represented as the abomination that maketh desolate was placed on the throne in 538 is the history of pagan Rome in the context of the period of three hundred and sixty years of supreme rule, which is then followed by two hundred and eight years of a progressive fall.

“Bellenilen wagt” 330-njy ýylda 360 ýylyň tamamlanmagydyr. Ýigrimi ýedinji aýatdan başlap, otuz birinji aýatyň soňky jümlesine çenli bolan bölek, ýagny haraba öwrüji ýigrenji hökmünde görkezilen papalyk häkimiýetiniň 538-nji ýylda tagta çykarylan wagtyny kesgitleýän bölek, iň ýokary hökümranlygyň üç ýüz altmyş ýyllyk döwrüniň çäginde butparaz Rimiň taryhydyr; şondan soň bolsa, kem-kemden çöküşiň iki ýüz sekiz ýyly gelýär.

Therefore the “time” of verse twenty-four begins in 31 BC with an addition of the king of the south to the domain of the king of the north, and it ends in 330 with a division of the king of the north into east and west. From 330 unto 538 pagan Rome progressively falls apart. The various prophetic identifications associated with the various steps of demise of pagan Rome are the prophetic anchors that allow the student of prophecy to recognize God’s prophetic Word. In fulfillment of verse fourteen of Daniel eleven, Rome establishes the vision, and one of the ways that it does that very thing is through its fall. The verse states, “also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.”

Şonuň üçin ýigrimi dördünji aýatdaky “wagt” biziň eýýamymyzdan öňki 31-nji ýylda günortanyň patyşasynyň demirgazygyň patyşasynyň häkimiýetine goşulmagy bilen başlanýar we 330-njy ýylda demirgazygyň patyşasynyň gündogar we günbatar hökmünde bölünmegi bilen tamamlanýar. 330-njy ýyldan 538-nji ýyla çenli butparaz Rim kem-kemden dargap gidýär. Butparaz Rimiň ýok boluşynyň dürli basgançaklary bilen bagly dürli pygamberlik kesgitlemeleri pygamberligi öwrenýäne Hudaýyň pygamberlik Sözüni tanamaga mümkinçilik berýän pygamberlik daýançlarydyr. Daniýel on birinji bapdaky on dördünji aýatyň ýerine ýetmeginde Rim görnüşi berkarar edýär, we muny amala aşyrýan ýollarynyň biri hem onuň öz ýykylşy arkaly bolýar. Aýat şeýle diýýär: “hem halkyňdaky talaňçylar görnüşi berkarar etmek üçin özlerini beýgeldiler; emma olar ýykylarlar.”

When Rome is attacked by the ships of Chittim, and thereafter attacks the south, it was not as the either the former or the latter, for from here onward the fall of the Roman power is being portrayed. The first four trumpets of the seven trumpets of Revelation found in chapter eight specifically describe the four major powers that ultimately brought Western Rome to a conclusion by 476. The vision is established when the robbers of thy people exalt themselves and fall. The prophetic vision is illustrated upon the framework of Rome’s fall. Western pagan Rome fell from 330 unto 538. Papal Rome fell in 1798. In the history of the fifth and sixth trumpet Eastern Rome fell to the Ottoman Turks in 1453. Those three falls are part of the vision that is established by the robbers of thy people.

Haçan-da Rime Kittimiň gämileri tarapyndan hüjüme sezewar edilýär we şondan soň günorta garşy hüjüm edýär, bu ne öňküsi, ne-de soňkysy ýaly bolmady; çünki şu ýerden beýläk Rim güýjüniň gaçyp-gutarmagy suratlandyrylýar. Ylham kitabyndaky ýedinji surnaýlaryň ilkinji dört surnaýy, sekizinji bapda ýerleşip, aýratynlykda Günbatar Rimi ahyrsoňy 476-njy ýyla çenli tamamlanmaga getiren dört esasy güýji beýan edýär. Görnüş seniň halkyňdaky talaňçylar özlerini beýgeldip, soň hem ýykylanda berkarar edilýär. Pygamberlik görnüşi Rimiň ýykylmagynyň gurluşynyň üstünde şekillendirilýär. Günbatar butparaz Rim 330-dan 538-e çenli ýykyldy. Papalyk Rimi 1798-nji ýylda ýykyldy. Bäşinji we altynjy surnaýyň taryhynda Gündogar Rim 1453-nji ýylda Osmanly türkleriniň eline ýykyldy. Şol üç ýykylma seniň halkyňdaky talaňçylar tarapyndan berkarar edilýän görnüşiň bir bölegidir.

The verse states, “also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.” From 31 BC to 330 pagan Rome “exalted themselves” in their supremacy over the world. From 330 to 538 pagan Rome fell away to prepare for the man of sin to be seated in the temple of God, proclaiming himself to be God. From 538 unto 1798 the papal power “exalted themselves,” and in 1798 they fell. From 31 BC to 330 Western Rome “exalted” that it was the center of the Roman empire, and from 330 unto 476 it fell. In 330 Constantine exalted that Constantinople was the center of Eastern Rome and in 1453 Eastern Rome fell. The periods of the various representations of Rome, each possess a period where Rome exalts, followed by a period illustrating its fall, for “the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.”

Aýat şeýle diýýär: «Halkyňyň talaňçylary hem röýany berkarar etmek üçin özlerini beýgeldiler; emma olar ýykylarlar». Miladydan öňki 31-nji ýyldan miladynyň 330-njy ýylyna çenli butparaz Rim dünýä üstündäki agalygynda «özlerini beýgeltdi». 330-njy ýyldan 538-nji ýyla çenli butparaz Rim günä adamsynyň Hudaýyň ybadathanasyna oturdylmagy, özüni Hudaý diýip yglan etmegi üçin ýol taýýarlap, ýykylmaga ýüz urdy. 538-nji ýyldan 1798-nji ýyla çenli papalyk häkimiýeti «özlerini beýgeltdi», we 1798-nji ýylda olar ýykyldy. Miladydan öňki 31-nji ýyldan 330-njy ýyla çenli Günbatar Rim Rim imperiýasynyň merkezi bolandygyny «beýgeltdi», we 330-njy ýyldan 476-njy ýyla çenli ol ýykyldy. 330-njy ýylda Konstantin Konstantinopoly Gündogar Rimiň merkezi diýip beýgeltdi, we 1453-nji ýylda Gündogar Rim ýykyldy. Rimiň dürli görnüşlerde görkezilişleriniň döwürleriniň her birinde, Rimiň beýgelýän bir döwri, ondan soň bolsa onuň ýykylşyny görkezýän bir döwür bardyr, çünki «halkyňyň talaňçylary röýany berkarar etmek üçin özlerini beýgederler; emma olar ýykylarlar».

The Hebrew word translated as “robbers” is better translated as “breakers” for it aligns more closely with the root’s primary sense—to break through or disrupt—rather than strictly “robbers” (which implies theft). The term suggests those who fracture boundaries, laws, or covenants, not just steal goods. Rome is the breaker in Bible prophecy, though it is translated as “robbers” in verse fourteen. In Daniel chapter two Rome is the iron kingdom, and then in chapter seven the fourth beast is also Rome.

“Garakçylar” diýip terjime edilen ýewreý sözi, “garakçylar” diýen manydan has-da köküniň esasy manysyna—ýaryp geçmek ýa-da bozmak—golaý gelýändigi üçin, “bozujylar” diýip terjime edilse has dogry bolar; “garakçylar” diýen many bolsa berk manyda ogrulygy göz öňünde tutýar. Bu at diňe bir haryt ogurlaýanlary däl, eýsem araçäkleri, kanunlary ýa-da ähtleri bozýanlary aňladýar. Mukaddes Kitabyň pygamberliklerinde Rim bozujydyr, emma on dördünji aýatda ol “garakçylar” diýip terjime edilendir. Daniel kitabynyň ikinji babynda Rim demir patyşalykdyr, ýedinji babynda bolsa dördünji haýwan hem Rimdir.

> After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns. Daniel 7:7.

> Şundan soň men gije görnüşlerinde gördüm, ine, dördünji bir ýyrtyjy haýwan bardy: ol gorkunç, elhenç we örän güýçlüdi; onuň uly demir dişleri bardy; ol iýäp-parçalaýardy we bölek-bölek edip döwýärdi, galan zadyny bolsa aýaklary bilen depeläp ýok edýärdi; ol özünden öňki ähli haýwanlardan tapawutlydy; we onuň on şahasy bardy. Daniýel 7:7.

The fourth beast–which is Rome–has “iron” teeth, for it is the same fourth kingdom represented as iron in chapter two. In verse seven the fourth beast of Rome “breaks in pieces,” and when it breaks in pieces it “stamped the residue with the feet of it.” The beast of Rome is the iron kingdom and the characteristic of braking in pieces and stamping the residue represents the act of persecution. The persecution brought upon ancient Israel was a “sign.”

Dördünji haýwan — ýagny Rim — «demir» dişlere eýedir, çünki ol ikinji bapda demir hökmünde görkezilen şol bir dördünji patyşalykdyr. Ýedinji aýatda Rimiň dördünji haýwany «parça-parça edýär», we ol parça-parça edeninde, «galan bölegini aýaklary bilen depýär». Rimiň haýwany demir patyşalykdyr, we parça-parça etmek hem-de galan bölegini depmek häsiýeti yzarlama hereketini aňladýar. Gadymy Ysraýyla getirilen yzarlama bir «alamat» boldy.

> Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the Lord thy God, to keep his commandments and his statutes which he commanded thee: And they shall be upon thee for a sign and for a wonder, and upon thy seed forever. Because thou servedst not the Lord thy God with joyfulness, and with gladness of heart, for the abundance of all things; Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee. The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand; A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young. Deuteronomy 28:45–50.

> Mundan başga-da, Reb Hudaýyň buýruklaryny we saňa buýran kadalaryny saklamak üçin Onuň sesine gulak asmadygyň sebäpli, bu näletleriň hemmesi seniň başyňa geler, seni yzarlap ýeter we seni heläk edilýänçä tutup ýeter. Olar saňa we seniň nesliňe ebedilik alamat we täsinlik bolar. Çünki sen ähli zadyň bolçulygy üçin Reb Hudaýa şatlyk bilen we ýürek şadlygy bilen hyzmat etmediň; şonuň üçin Rebbiň saňa garşy iberjek duşmanlaryň hyzmatynda açlykda, suwsuzlykda, ýalaňaçlykda we ähli zadyň ýetmezçiliginde bolarsyň; ol bolsa seni heläk edýänçä boýnuňa demir boýuntyryk salar. Reb ýer ýüzüniň ujundan, bürgüdiň uçuşy ýaly çalt, uzakdan saňa garşy bir milleti getirer; ol seniň düşünmejek dilinde gepleýän millet bolar; ol garrynyň ýüzüni sylaýan-da däldir, ýaşlara-da merhemet görkezýän däldir. Kanun Taglymaty 28:45–50.

The curses upon ancient Israel brought about by their rebellion are a “sign and a wonder, and upon thy seed forever.” The curse was to be brought upon them with “a nation of fierce countenance.” The beast with iron teeth that “breaks in pieces and stamps the residue” in chapter seven is also the fourth kingdom which proceeds from the division of Alexander’s kingdom, and just as with Moses in Deuteronomy, that kingdom is a nation whose tongue ancient Israel would not understand. The kingdom of Rome in Daniel chapter eight is a nation of fierce countenance and a nation who speaks a different language.

Gadymy Ysraýylyň pitneleri sebäpli olaryň başyna gelen näletler “alamat we täsinlik, hem-de seniň nesliňiň üstünde ebedilik” bolar. Nälet olaryň üstüne “gazaply ýüzli bir millet” arkaly getirilmeli eken. Ýedinji bapdaky “bölek-bülek edip, galany hem depeläp basýan” demir dişli ýyrtyjy hem Aleksandryň şalygynyň bölünmeginden soň ýüze çykýan dördünji patyşalykdyr; Musa bilen bolşy ýaly, Kanun taglymatynda-da şol patyşalyk gadymy Ysraýylyň diline düşünmejek bir milletdir. Daniýeliň sekizinji babyndaky Rim patyşalygy gazaply ýüzli bir milletdir we başga dilde gepleýän bir milletdir.

> Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power. And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. Daniel 8:22, 23.

> Indi döwlen şol zat üçin onuň ýerine dört sanysynyň dikeldilişi ýaly, halkyň içinden dört patyşalyk dikeljekdir, emma onuň kuwwatynda bolmaz. Olaryň patyşalygynyň ahyrky döwründe, günäkärler öz ölçegini dolduranlarynda, ýüzü gazaply we syrly sözlere düşünýän bir patyşa dikeljekdir. Daniel 8:22, 23.

The “robbers (breakers) of thy people” establish the vision, they exalt themselves and they fall. The fourth iron kingdom was pagan Rome who ruled supremely when exalting themselves, but whose ultimate fall became a prophetic characteristic which establishes the vision. They are breakers for they trample down God’s people through persecution.

“Halkynyň talaýçylary (bozujylary)” görnüşi berkarar edýärler, özlerini beýgeldýärler we ýykylýarlar. Dördünji demir patyşalyk butparaz Rim bolup, özlerini beýgeldýän mahaly iň ýokary häkimiýet sürýärdi, emma olaryň ahyrky ýykylşy görnüşi berkarar edýän pygamberlik häsiýetine öwrüldi. Olar bozujylardyr, çünki yzarlama arkaly Hudaýyň halkyny aýak astyna alýarlar.

We will continue this study in the next article.

Biz bu öwrenişi indiki makalada dowam etdireris.

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