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# The Book of Daniel - Number Seventy

Daniýel Kitaby — Ýetmiş Sanı

From Ancient Tables to Modern Responsibilities: Unveiling the Covenant Journey

Gadymy Tagtalardan Häzirki Jogapkärçiliklere çenli: Äht Ätiýaçlygynyň Syýahatyny Aýan Etmek

Author

Jeff Pippenger

Published

February 3, 2024

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When the Lord entered into covenant with ancient Israel, He provided two tables as the foundation and symbol of the covenant relationship. The two tables also identified the responsibility of ancient Israel to present a living testimony of the two tables to the world. When the Lord entered into covenant with modern Israel, He provided two tables as the foundation and symbol of the covenant relationship. The two tables also identified their responsibility to present a living testimony of all four tables to the world.

Reb gadymy Ysraýyl bilen äht baglaşanda, Ol äht gatnaşyklarynyň binýady we nyşany hökmünde iki tagta berdi. Bu iki tagta şeýle hem gadymy Ysraýylyň dünýä şol iki tagtanyň janly şaýatlygyny görkezmek jogapkärçiligini bildirýärdi. Reb häzirki zaman Ysraýyly bilen äht baglaşanda-da, Ol äht gatnaşyklarynyň binýady we nyşany hökmünde iki tagta berdi. Bu iki tagta şeýle hem olaryň dünýä ähli dört tagtanyň janly şaýatlygyny görkezmek jogapkärçiligini bildirýärdi.

The two tables were given to literal ancient Israel just after God delivered them out of the literal slavery of Egyptian bondage, and brought them through the disappointment of the Red Sea crossing. The period of time that literal ancient Israel was in bondage had been specifically identified in prophecy as four hundred and thirty years, and while in bondage literal ancient Israel forgot, and ceased to observe, the seventh-day Sabbath.

Iki ýazgy göni manydaky gadymy Ysraýyla Hudaý olary Müsür gulçulygynyň göni manydaky bendeliginden azat edip, Gyzyl deňzinden geçişdäki lapykeçlikden geçirenden dessine soň berildi. Göni manydaky gadymy Ysraýylyň bendelikde bolan döwri pygamberlikde anyk dört ýüz otuz ýyl hökmünde görkezilipdi, we bendelikde bolan mahaly göni manydaky gadymy Ysraýyl ýedinji günüň Sabatyny ýatdan çykardy hem-de ony berjaý etmegini bes etdi.

The two tables were given to spiritual modern Israel just after God delivered them out of the spiritual slavery of Catholic bondage, and brought them through the great disappointment of 1844. The period of time that spiritual modern Israel was in bondage had been specifically identified in prophecy as twelve hundred and sixty years, and while in bondage spiritual modern Israel forgot, and ceased to observe, the seventh-day Sabbath.

Iki tagta ruhy häzirki Ysraýyla Hudaý olary katolik gulylygynyň ruhy gulçulygyndan halas edip, 1844-nji ýylyň beýik lapykeçliginden geçirenden dessine soň berildi. Ruhy häzirki Ysraýylyň gulçulykda bolan döwrüniň möhleti pygamberlikde anyk görnüşde müň iki ýüz altmyş ýyl hökmünde görkezilipdi, we gulçulykda bolan wagtynda ruhy häzirki Ysraýyl ýedinji gün Sabatyny unutdy we ony berjaý etmegini bes etdi.

In the very history when God provided the two tables to Moses to take to ancient Israel, his brother Aaron was making a golden image of a calf. The two tables of the Ten Commandments identify that God is a jealous God, and His jealousy is especially manifested against idolatry, and as Moses descended the mount, ancient Israel was dancing naked around a golden image that had been produced by the one who had been chosen as God’s spokesman.

Hudaý gadymy Ysraýyla eltmek üçin Musa iki daş tagtany beren hut şol taryhy pursatda, onuň dogany Harun altyn göleniň heýkelini ýasaýardy. On tabşyrygyň iki daş tagtasy Hudaýyň gabanjaň Hudaýdygyny görkezýär, we Onuň gabanjaňlygy aýratyn-da butparazlyga garşy ýüze çykýar; Musa dagdan inip gelende bolsa, gadymy Ysraýyl Hudaýyň sözçisi hökmünde saýlanan adamyň ýasan altyn heýkeliniň daşynda ýalaňaç halda tans edýärdi.

> And Moses told Aaron all the words of the Lord who had sent him, and all the signs which he had commanded him. And Moses and Aaron went and gathered together all the elders of the children of Israel: And Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. Exodus 4:28–30.

> Musa ony iberen Rebbiň ähli sözlerini hem-de özüne buýran ähli alamatlaryny Haruna gürrüň berdi. Soňra Musa bilen Harun gidip, Ysraýyl ogullarynyň ähli ýaşulularyny ýygnadylar. Harun Rebbiň Musa aýdan ähli sözlerini aýtdy we halkyň gözüniň alnynda alamatlary görkezdi. Çykyş 4:28–30.

The brother of the prophet who led ancient Israel during the covenant history when the two covenant tables were provided was the leader in the rebellion of the image of jealousy. The husband of the prophetess who led modern Israel during the covenant history when the two covenant tables were provided was the leader in the rebellion of 1863, and 1863 marks the first generation of Adventism as being represented as an image of jealousy being placed at the entry of the gate of the altar.

Äht döwrüň ysraýyllaryny äht taryhynyň dowamynda, iki äht tagtasy berlende, alyp baran pygamberiň dogany gabanjaňlyk şekiliniň pitnesinde baştutan boldy. Häzirki döwür Ysraýylyny äht taryhynyň dowamynda, iki äht tagtasy berlende, alyp baran pygamber aýalyň adamsy 1863-nji ýylyň pitnesinde baştutan boldy, we 1863 Adventizmiň ilkinji nesliniň gabanjaňlyk şekili hökmünde gurbanlyk sypasynyň derwezesiniň girişinde goýlan ýagdaýda görkezilýändigini alamatlandyrýar.

> Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry. Ezekiel 8:5.

> Soňra ol maňa şeýle diýdi: «Eý adam ogly, indi gözüňi demirgazyk tarapa dik.» Men hem gözlerimi demirgazyk tarapa dikdim, ine, gurbanlyk sypasynyň derwezesiniň demirgazyk tarapynda, girelgede bu gabanç şekili bardy. Ezekiel 8:5.

The “altar” is a symbol of Christ.

“Gurbanlyk kürsüsi” Mesihiň nyşanydyr.

> “We are in danger of mingling the sacred and the common. The holy fire from God is to be used in our efforts. The true altar is Christ; the true fire is the Holy Spirit. This is our inspiration. It is only as the Holy Spirit leads and guides a man that he is a safe counselor. If we turn aside from God and from His chosen ones to inquire at strange altars we shall be answered according to our works.” Selected Messages, book 3, 300.

> “Biz mukaddes bilen adaty zady garyşdyrmak howpuna duçar bolýarys. Eden işlerimizde Hudaýdan gelýän mukaddes ot ulanylmaly. Hakyky gurbanlyk sypasy Mesihdir; hakyky ot Mukaddes Ruhdur. Biziň ylhamymyz şudur. Diňe adam Mukaddes Ruhuň ýolbaşçylygy we ýol görkezmesi astynda bolanda, ol ynamdar maslahatçy bolup biler. Eger biz Hudaýdan we Onuň saýlap alanlaryndan ýüz öwrüp, nätanyş gurbanlyk sypalarynda maslahat sorasak, eden işlerimize görä jogap alarys.” Selected Messages, book 3, 300.

The “gate” is the church.

“Derweze” ýygnakdyr.

> “To the humble, believing soul, the house of God on earth is the gate of heaven. The song of praise, the prayer, the words spoken by Christ’s representatives, are God’s appointed agencies to prepare a people for the church above, for that loftier worship into which there can enter nothing that defileth.” Testimonies, volume 5, 491.

> “Päk göwünli, imanly jan üçin ýer ýüzündäki Hudaýyň öýi asmanyň derwezesidir. Wasp aýdymy, doga, Mesihiň wekilleri tarapyndan aýdylýan sözler, halky ýokardaky ybadathana, hiç bir haramlyk girip bilmejek şol has beýik ybadata taýýarlamak üçin Hudaýyň bellän serişdeleridir.” Testimonies, 5-nji jilt, 491.

In 1863, Laodicean Adventism became a legally registered church and ceased to be a movement. They “entered” into church history at that point. In 1863, the church of Christ entered into a legal association with the government of the United States. In that year they also introduced a counterfeit chart to replace the two sacred tables of Habakkuk. As soon as the second table was prepared, in terms of prophetic history those typified by Aaron were preparing a counterfeit image.

1863-nji ýylda Laodikeýa Adwentizmi kanuny taýdan hasaba alnan ybadathana boldy we herekedi bolmagyny bes etdi. Şol pursatda olar ybadathana taryhyna “girdiler”. 1863-nji ýylda Mesihiň ybadathanasy Amerikanyň Birleşen Ştatlarynyň hökümeti bilen kanuny birleşige girdi. Şol ýylda olar Habakugyň iki mukaddes tagtasynyň ýerine geçmek üçin galp çyzgyny hem girizdiler. Ikinji tagta taýýar edilen badyna, pygamberlik taryhynyň nukdaýnazaryndan Harun bilen şekillendirilenler galp bir keşbi taýýarlaýardylar.

The second Commandment is the most specific warning against idolatry and the worship of images. It is also where God identifies His character as a jealous God. It is also there that He sets forth the principle that He reserves judgment upon the wicked unto the third and fourth generations. The Ten Commandments are a transcript of Christ’s character.

Ikinji Buýruk butparazlyga we şekillere ybadat edilmegine garşy iň anyk duýduryşdyr. Şeýle hem, hut şol ýerde Hudaý Öz häsiýetini gabanjaň Hudaý hökmünde yglan edýär. Şeýle hem, hut şol ýerde Ol Öz hökmini erbetleriň üstünde üçünji we dördünji nesillere çenli saklap goýýandygy baradaky ýörelgäni beýan edýär. On Buýruk Mesihiň häsiýetiniň beýanydyr.

> “For the rejection of Christ, with the results that followed, they were responsible. A nation’s sin and a nation’s ruin were due to the religious leaders.

> Mesihi ret etmekleri we şondan soň gelen netijeler üçin olar jogapkär boldular. Bir milletiň günäsi hem-de bir milletiň heläkçiligi dini ýolbaşçylaryň üstüne düşýärdi.

> “In our day are not the same influences at work? Of the husbandmen of the Lord’s vineyard are not many following in the steps of the Jewish leaders? Are not religious teachers turning men away from the plain requirements of the word of God? Instead of educating them in obedience to God’s law, are they not educating them in transgression? From many of the pulpits of the churches the people are taught that the law of God is not binding upon them. Human traditions, ordinances, and customs are exalted. Pride and self-satisfaction because of the gifts of God are fostered, while the claims of God are ignored.

> “Biziň günlerimizde hem şol bir täsirler iş salyşmaýarmy? Rebbimiziň üzüm bagynyň daýhanlarynyň köpüsi ýehudy ýolbaşçylarynyň yzyny eýermeýärlermi? Dini mugallymlar adamlary Hudaýyň Sözüniň açyk talaplaryndan ýüz öwürtmeýärlermi? Olary Hudaýyň kanunyna boýun egmäge terbiýelemegiň ýerine, kanuny bozmagy öwretmeýärlermi? Ybadathanalaryň köp münberlerinden halka Hudaýyň kanunynyň olar üçin hökmany däldigi öwredilýär. Adam däpleri, kadalar we adatlar beýgeldilýär. Hudaýyň peşgeşleri sebäpli döreýän buýsanç we öz-özünden hoşnutlyk ösdürilýär, emma Hudaýyň talaplary äsgerilmeýär.

> “In setting aside the law of God, men know not what they are doing. God’s law is the transcript of His character. It embodies the principles of His kingdom. He who refuses to accept these principles is placing himself outside the channel where God’s blessings flow.” Christ’s Object Lessons, 305.

> “Hudaýyň kanunyny bir gyra goýmak bilen, adamlar näme edýändiklerini bilmeýärler. Hudaýyň kanuny Onuň häsiýetiniň ýazma beýanydyr. Ol Onuň Patyşalygynyň ýörelgelerini özünde jemleýär. Bu ýörelgeleri kabul etmegi ret edýän adam özüni Hudaýyň bereketleriniň akýan ýolundan daşarda goýýar.” Christ’s Object Lessons, 305.

The character of Christ is His image, and it includes that He is a jealous God. God’s jealousy was manifested in Christ when He twice cleansed the temple. In the first temple cleansing the disciples who witnessed the work were then led to remember that the Scriptures referenced God’s jealousy.

Mesihiň häsiýeti Onuň keşbidir, we munuň içine Onuň gabanjaň Hudadygy hem girýär. Hudaýyň gabanjaňlygy Mesihde Onuň ybadathanany iki gezek arassalanda aýan boldy. Ybadathananyň ilkinji arassalanyşynda bu işi gören şägirtler soňra Mukaddes Ýazgylaryň Hudaýyň gabanjaňlygyny agzaýandygyny ýatlaryna saldylar.

> And the Jews’ Passover was at hand, and Jesus went up to Jerusalem, And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. And his disciples remembered that it was written, The zeal of thine house hath eaten me up. John 2:13–17.

> Ýahudylaryň Pesah baýramy golaýlapdy, Isa hem Iýerusalime çykdy. Ol ybadathanada öküz, goýny we kepderi satýanlary, şeýle hem pul çalyşýanlaryň oturandyklaryny gördi. Şonda Ol ownuk ýüplerden gamçy ýasap, olaryň hemmesini, goýunlary-da, öküzleri-de ybadathanadan kowup çykardy; pul çalyşýanlaryň pullaryny dökdi we stollaryny agdardy. Kepderi satýanlara bolsa: «Bulary bu ýerden alyň; Atamyň öýüni söwda öýüne öwürmäň» diýdi. Şeýlelikde, Onuň şägirtleri: «Seniň öýüňe bolan yhlasyň meni iýip-gutardy» diýlip ýazylandygyny ýatladylar. Ýahýa 2:13–17.

In the Scriptures, both the Hebrew and the Greek the word “zealous” is also the word “jealous.” They are the same word. When Christ cleansed the temple, He was manifesting God’s jealousy, which is the attribute of God’s character that is identified in the second commandment, and it is especially manifested against idolatry. When Moses descended the mount with the two tables and understood what Aaron had done and what the people were doing, he broke the two tables. The two tables were the true image of jealously, for they were physical representations that identified God as a jealous God. When Moses broke the two tables, he was manifesting the very jealousy that is identified in the second commandment.

Mukaddes Ýazgylarda hem ýewreý dilinde, hem-de grek dilinde “yhlasly” diýen söz şol bir wagtda “gabanjaň” diýen sözdür. Olar bir sözdür. Mesih ybadathanany tämizläninde, Ol Hudaýyň gabanjaňlygyny ýüze çykardy; bu Hudaýyň häsiýetiniň ikinji tabşyrykda kesgitlenýän bir sypatydyr we ol aýratyn-da butparazlyga garşy ýüze çykýar. Musa iki daş tagta bilen dagdan inende, Harunyň näme edendigine we halkyň näme edip ýörendigine düşünip, şol iki tagtany döwdi. Ol iki tagta gabanjaňlygyň hakyky şekili bolupdy, çünki olar Hudaýy gabanjaň Hudaý hökmünde görkezýän maddy şekillendirmelerdi. Musa şol iki tagtany döwende, ol ikinji tabşyrykda kesgitlenýän hut şol gabanjaňlygy ýüze çykarýardy.

> And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. And the tables were the work of God, and the writing was the writing of God, graven upon the tables. And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. Exodus 32:15–19.

> Musa ýüzüni öwrüp, dagdan aşak indi, şaýatlyk edýän iki daş tagta onuň elindedi; tagtalar iki tarapyna-da ýazylan eken; olar bir tarapyna-da, beýleki tarapyna-da ýazylan eken. Tagtalar Hudaýyň işidi, ýazgy hem Hudaýyň ýazgysydy, tagtalaryň üstüne oýulyp ýazylan eken. Ýeşuwa halkyň gygyryşyp çykaryan sesini eşidende, Musa aýtdy: «Düşelgede uruş sesi bar». Emma ol aýtdy: «Bu ýeňiş gazananlaryň gykylygynyň sesi-de däl, ýeňlenleriň nalasynyň sesi-de däl; men eşidýänim aýdym aýdýanlaryň sesidir». Şeýle boldy: ol düşelgä golaý gelende, göläni we tans edişi gördi; Musanyň gahary möwç aldy, ol tagtalary elinden zyňyp, dagyň eteginde döwdi. Çykyş 32:15–19.

The two tables were the testimony of God’s character. The character of God is the image that is to be formed in men through the righteousness of Christ. The two tables are the true image of jealousy, and Aaron had produced a counterfeit image of jealousy at the very time that the true image of jealousy was being delivered to ancient Israel. Those who have Christ formed within have His image, and the robe of His righteousness, yet Aaron’s celebrants were dancing naked, for they were Laodiceans. Laodiceans are “wretched, and miserable, and poor, and blind, and naked.”

Iki tagta, Hudaýyň häsiýetiniň şaýatlygydy. Hudaýyň häsiýeti, Mesihiň dogrulygy arkaly adamlarda emele gelmeli bolan keşpdir. Iki tagta gabanjaňlygyň hakyky keşbidir, emma Harun hakyky gabanjaňlygyň keşbi gadymy Ysraýyla gowşurylýan şol pursatyň özünde gabanjaňlygyň galp keşbini ýasapdy. Içlerinde Mesih emele gelenlerde Onuň keşbi hem, Onuň dogrulygynyň lybasy hem bardyr, emma Harunyň dabaralylary ýalaňaç halda tans edýärdiler, çünki olar Laodikiýalylardy. Laodikiýalylar “betbagt, görgüli, garyp, kör we ýalaňaçdyrlar.”

> And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies). Exodus 32:25.

> Musa halkyň ýalaňaçdygyny görende; (çünki Harun olary duşmanlarynyň arasynda özleriniň masgaraçylygyna ýalaňaç edipdi). Çykyş 32:25.

In 1856, seven years before the counterfeit chart was produced, both James and Ellen White identified that the movement had transitioned into the Laodicean condition. In 1863, Adventism was as spiritually “naked” as was ancient Israel literally “naked” as they danced around the counterfeit image of jealousy. The counterfeit that Aaron had made was an idol made of gold, but it was an image of a calf, which is a beast. It was an image of the beast, and also an image to the beast. The golden calf was an image of the beast, but it also had been dedicated to the gods that Aaron unrighteously declared had delivered Israel from Egyptian bondage.

1856-njy ýylda, galp çyzgy taýýarlanylmazyndan ýedi ýyl öň, Jeýms hem-de Ellen Waýt hereketiň Laodikýa ýagdaýyna geçendigini ikisi-de anyk görkezdiler. 1863-nji ýylda adventizm ruhy taýdan edil gadymy Ysraýylyň galp gabanjaňlyk keşbiniň daşynda tans edenlerinde sözme-söz “ýalaňaç” bolşy ýaly “ýalaňaçdy”. Harunyň ýasan şol galpy altyndan edilen butdy, emma ol bir göläniň keşbidi, ýagny bir haýwanyň keşbidi. Ol haýwanyň keşbidi, şeýle hem haýwana degişli bir keşpdi. Altyn göle haýwanyň keşbidi, ýöne ol şol bir wagtda Harunyň adalatsyz ýagdaýda Ysraýyly Müsür gulçulygyndan halas eden diýip yglan eden hudaýlaryna-da bagyşlanypdy.

> And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, Tomorrow is a feast to the Lord. And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. Exodus 32:4–6.

> Ol muny olardyň elinden aldy-da, ony oýma gural bilen şekillendirip, guýma göle ýasady. Olar: «Eý, Ysraýyl, seni Müsür ýurdunyň içinden çykaran seniň hudaýlaryň şulardyr» diýdiler. Harun muny görende, onuň öňünde bir gurbanlyk sütünini gurdy; soňra Harun yglan edip: «Ertir Rebbe baýram bolar» diýdi. Olar ertesi irden turup, ýakma gurbanlyklary hödürlediler we parahatlyk gurbanlyklaryny getirdiler; halk bolsa iýip-içmek üçin oturdy-da, soň oýun etmek üçin turdy. Çykyş 32:4–6.

The golden calf was an image of a beast, but it was dedicated to false gods, and so it was also an image (offering) to the beast. The image was made of gold, which is the symbol of Babylon, and it was a calf, which is the highest form of offering in the sanctuary service. It was dedicated to the gods of Egypt. Mystery Babylon (for all the prophetic testimonies identify the end of the world) consists of a woman riding upon a beast. The beast the woman rides is the United Nations (ten kings), and is a symbol of the dragon, atheism and Egypt. The woman herself is a counterfeit of God’s true church. The golden calf that Aaron dedicated to the gods of Egypt typified the great whore of Revelation seventeen, who is Babylon (gold), riding upon a beast (Egypt) and a counterfeit church (calf).

Altyn göle bir haýwanyň şekili bolupdy, emma ol ýalan hudaýlara bagyşlanypdy, şonuň üçin ol haýwana hem bir şekil (sadaka) bolupdy. Şekil altyndan ýasalypdy, bu bolsa Wawilonyň nyşanydyr, ol göle bolupdy, bu-da mukaddes ýer gullugynda sadakanyň iň ýokary görnüşidir. Ol Müsüriň hudaýlaryna bagyşlanypdy. Syrly Wawilon (çünki pygamberlik şaýatlarynyň ählisi dünýäniň soňuny görkezýär) bir haýwanyň üstünde oturan aýaldan ybaratdyr. Aýalyň münen haýwany Birleşen Milletler Guramasydyr (on patyşa), hem-de ol aždahanyň, hudaýsyzlygyň we Müsüriň nyşanydyr. Aýalyň özi bolsa Hudaýyň hakyky ýygnagynyň galp meňzeşidir. Harunyň Müsüriň hudaýlaryna bagyş eden altyn gölesi Ylham kitaby on ýedinjidäki beýik jelebiň nusgasy bolupdy; ol Wawilondyr (altyn), bir haýwanyň (Müsür) üstünde oturýar we galp ýygnakdyr (göle).

At the same time Aaron built an altar, which, as just defined, represents Christ, the true altar. He then instituted a counterfeit system of worship, for he proclaimed a feast to the Lord on the following day. Aaron’s golden calf was an image “of” and “to” the beast, and it was set up “before” a counterfeit Christ, and a day was set aside to celebrate his false system of worship.

Şol bir wagtda Harun hem öň beýan edilişi ýaly hakyky gurbanlyk sypasy bolan Mesihi aňladýan bir gurbanlyk sypasyny gurdy. Soňra bolsa ol galp ybadat ulgamyny ýola goýdy, çünki ol ertirki gün Reb üçin baýram yglan etdi. Harunyň altyn gölesi haýwanyň hem “şekili”, hem-de oňa bagyşlanan bir şekildi, ol galp Mesihiň “öňünde” dikeldildi, we onuň ýalan ybadat ulgamyny baýram etmek üçin bir gün aýratyn bellenildi.

The United States is the power that sets up an image to the beast and then forces the world to follow its example. The United States has power to force that system of worship upon the world, and it does so in sight of the beast “before” it.

Amerikanyň Birleşen Ştatlary haýwana bir şekil döredýän, soňra bolsa dünýäni onuň göreldesine eýermäge mejbur edýän güýçdür. Amerikanyň Birleşen Ştatlary şol ybadat ulgamyny dünýäniň üstüne zor bilen ornaşdyrmaga güýje eýedir, we muny haýwanyň öňünde, ýagny onuň “öňünde” edýär.

> And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. Revelation 13:11, 12.

> Soň men ýerden çykyp gelýän başga bir haýwany gördüm; onuň goýun guzusynyňky ýaly iki şahy bardy, emma ol aždaha ýaly gepleýärdi. Ol onuň öňünde birinji haýwanyň ähli häkimiýetini amal edýärdi we ýer ýüzüni hem-de onda ýaşaýanlary ölüm howply ýarasy bejerilen birinji haýwana sežde etdirdi. Ylham 13:11, 12.

The man of sin, who is the papacy, is the sea beast of Revelation thirteen. When the United States speaks as a dragon, at the soon-coming Sunday law, it then begins to force the world to set up an image to the beast “before” it. The beast before the United States (the earth beast), is the papacy (the sea beast). The papacy is a counterfeit Christ, and Aaron had set up his golden image, before a counterfeit Christ, for Christ is the true altar. Aaron then instituted a false system of worship as represented by the proclamation of the feast day that was to take place on the next day. The United States also forces a false system of worship, and it is also associated with a counterfeit day of worship.

Günäniň adamy bolan papalyk, Ylhamyň on üçünji babyndaky deňiz jandarydyr. Amerikanyň Birleşen Ştatlary ýakyn wagtda çykjak ýekşenbe kanuny wagtynda aždarha ýaly gepleýän mahaly, şonda ol dünýäni öz “öňünde” jandara bir şekil gurmaga mejbur edip başlaýar. Amerikanyň Birleşen Ştatlarynyň (ýer jandarynyň) öňündäki jandar papalykdyr (deňiz jandarydyr). Papalyk galp Mesihdir, Harun bolsa altyn heýkelini galp Mesihiň öňünde gurdurdy, çünki Mesih hakyky gurbanlyk sypasydyr. Soňra Harun ertesi gün geçirilmelidi diýen baýram güni baradaky yglan bilen şekillendirilen ýalan ybadat ulgamyny girizdi. Amerikanyň Birleşen Ştatlary hem ýalan ybadat ulgamyny mejbur edýär, we ol hem galp ybadat güni bilen baglanyşyklydyr.

When Moses descended the mount, the controversy was between the true and the false image of jealousy—the image of Christ or the image of Satan. The counterfeit consisted of a counterfeit Christ (the altar), a counterfeit experience (Laodicean), a counterfeit day of worship (“tomorrow is a feast of the Lord”). The rebellion of the golden calf represents the rebellion of the soon-coming Sunday law, but it also represents the rebellion of Laodicean Adventism in 1863.

Musa dagdan inende, jedel hakyky hem ýalan gabanç şekiliniň arasynda bolup geçýärdi — Mesihe degişli şekil bilen Şeýtanyň şekiliniň arasynda. Galp nusga galp Mesihden (gurbanlyk sypasy), galp tejribeden (Laodikýa), ybadata degişli galp günden (“ertir Rebbiň baýramydyr”) ybaratdy. Altyn göle gozgalaňy ýakyn wagtda geljek ýekşenbe kanunynyň gozgalaňyny alamatlandyrýar, emma şol bir wagtda ol 1863-nji ýylda Laodikýa Adventizminiň gozgalaňyny hem alamatlandyrýar.

In 1863, a counterfeit table was introduced to cover up the jewels of Miller’s dream as represented upon Habakkuk’s two tables. Those two tables had been typified by the two tables Moses received on the mount. In 1863, a legal connection was made with the government of the United States, thus ending the Millerite movement and legally registering the Laodicean movement as the Seventh-day Adventist church. That relationship was represented by Aaron’s image to the beast, which prophetically is defined as the combination of Church and State, thus typifying the Millerites establishing a Church-State relationship in 1863, and also typifying the United States at the soon-coming Sunday law.

1863-nji ýylda Habakukyň iki tagtasynda görkezilişi ýaly Milleriň düýşündäki gymmatbahalary örtbas etmek üçin galp bir tagta girizildi. Ol iki tagta Musanyň dagda alan iki tagtasy bilen öňünden nusgalanyp görkezilipdi. 1863-nji ýylda Amerikanyň Birleşen Ştatlarynyň hökümeti bilen kanuny bir baglanyşyk döredildi; şeýlelik bilen Millerit hereketi tamamlandy we Laodikiýa hereketi Ýedinji Gün Adventist ybadathanasy hökmünde kanuny taýdan hasaba alyndy. Ol gatnaşyk Harunyň wagşy haýwana degişli keşbi bilen aňladyldy; bu keşp pygamberlik taýdan Ybadathana bilen Döwletiň birleşmesi hökmünde kesgitlenýär. Şeýlelik bilen, bu 1863-nji ýylda Milleritleriň Ybadathana-Döwlet gatnaşyklaryny berkarar edişini öňünden nusgalap görkezýär, şeýle hem Amerikanyň Birleşen Ştatlaryny ýakyn wagtda geljek Ýekşenbe kanuny döwründe-de öňünden nusgalap görkezýär.

Aaron’s naked dancing fools, representing the counterfeit experience of Laodicea, is just as the Millerite movement had become in 1856. The spiritual experience represented by Aaron’s dancing fools was contrasted with the experience of Moses, who was manifesting the jealousy of God’s character towards idolatry. A “dance” in prophecy is a symbol of deception, and Aaron’s dancing fools, also represented the deception that is brought about by the United States as it forces the world to “dance” to Nebuchadnezzar’s band, while the whore of Tyre sings her songs.

Harunyň ýalaňaç tans edýän akmagy, Laodikeýanyň galp tejribesini aňladyp, 1856-njy ýylda Millerçi hereketiň öwrülen ýagdaýy bilen edil şonça meňzeşdi. Harunyň tans edýän akmaklary arkaly görkezilen ruhy tejribe, butparazlyga garşy Hudaýyň häsiýetindäki gabanjaňlygy ýüze çykarýan Musanyň tejribesi bilen garşy goýulýardy. Pygamberlikde “tans” aldawyň nyşanydyr, we Harunyň tans edýän akmaklary, şeýle hem, Birleşen Ştatlaryň Nebukadnesaryň saz toparynyň owazyna görä dünýäni “tans etdirmek” bilen, şol bir wagtda Tirli jelep öz aýdymlaryny aýdyp durka, ýüze çykarýan aldawy hem aňladýardy.

In 1863, the Laodicean Millerite movement transitioned to the legally registered Laodicean Seventh-day Adventist church. As identified in previous articles, in 1863, Jericho was rebuilt, for Jericho is a symbol of the affluence of Laodicea and serves as a counterfeit of the city of Jerusalem. In 1863, the introduction of a counterfeit prophetic chart represented a repetition of the history of Aaron, the golden calf and the dancing fools. The history of the Red Sea deliverance has been repeatedly employed by Sister White to illustrate the history of early Adventism, and this application aligns perfectly with the history of Moses and Aaron in the controversy over the image of jealousy.

1863-nji ýylda Laodikiýaly Millerit hereketi kanuny taýdan hasaba alnan Laodikiýaly Ýedinji Gün Adwentist ybadathanasyna öwrüldi. Öňki makalalarda görkezilişi ýaly, 1863-nji ýylda Ýeriho gaýtadan guruldy, çünki Ýeriho Laodikiýanyň baýlygynyň nyşanydyr we Iýerusalim şäheriniň galp meňzeşi hökmünde hyzmat edýär. 1863-nji ýylda galp pygamberlik çyzgysynyň girizilmegi Harunyň, altyn göläniň we tans edýän akmaklaryň taryhynyň gaýtalanmagyny aňladýardy. Gyzyl deňizdäki halas boluş taryhy Irki Adwentizmiň taryhyny suratlandyrmak üçin White uýam tarapyndan birnäçe gezek ulanyldy, we bu ulanylyş Musa bilen Harunyň göriplik şekili baradaky dawaly taryhy bilen doly laýyk gelýär.

In 1863, the first generation of Laodicean Adventism began as an image of jealousy was placed in the gate (church), which was before the altar (Christ). That first generation then “entered” into an escalating history of abominations.

1863-nji ýylda Laodikeýa Adventizminiň ilkinji nesli gurbanlyk sypasynyň (Mesihiň) öňündäki derwezede (ybadathanada) gabanjaňlygyň bir şekili goýlanda başlady. Şondan soň şol ilkinji nesil nejislikleriň barha güýjeýän taryhyna “girdi”.

> Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry. Ezekiel 8:5.

> Soň ol maňa diýdi: «Eý ynsan ogly, indi gözüňi demirgazyk tarapa göter». Men hem gözlerimi demirgazyk tarapa göterdim, we ine, gurbanlyk ojagynyň derwezesiniň girişinde, demirgazyk tarapda şol gabanç buty bardy. Ezekiel 8:5.

We will continue these considerations in the next article.

Bu seljermeleri indiki makalada dowam etdireris.

> “What is our condition in this fearful and solemn time? Alas, what pride is prevailing in the church, what hypocrisy, what deception, what love of dress, frivolity, and amusement, what desire for the supremacy! All these sins have clouded the mind, so that eternal things have not been discerned. Shall we not search the Scriptures, that we may know where we are in this world’s history? Shall we not become intelligent in regard to the work that is being accomplished for us at this time, and the position that we as sinners should occupy while this work of atonement is going forward? If we have any regard for our souls’ salvation, we must make a decided change. We must seek the Lord with true penitence; we must with deep contrition of soul confess our sins, that they may be blotted out.

> “Bu gorkunç we dabaraly zamanda biziň ýagdaýymyz nähili? Wah, ýygnakda nähili tekepbirlik höküm sürýär, nähili ikiýüzlülik, nähili aldaw, geýim-gejim söýgüsi, puçluk we güýmenje, nähili agalyk islegi! Bu günäleriň hemmesi aňy gara bulut ýaly örtüpdir, şonuň üçin ebedi zatlar saýgarylmandyr. Biz dünýä taryhynyň şu döwründe nirede durandygymyzy bilmek üçin Mukaddes Ýazgylary derňemeli dälmik? Şu wagtda biziň üçin ýerine ýetirilýän işe we bu keparet işi dowam edýärkä, günäkärler hökmünde biziň eýelemeli ornumyza degişli düşünjeli bolmaly dälmik? Eger janlarymyzyň halaslygyna az-kem ünsümiz bar bolsa, biz aýgytly üýtgeşme etmelidiris. Biz Rebbi çyn ýürekden toba bilen gözlemelidiris; günälerimiziň öçürilip taşlanmagy üçin olary janymyzyň çuňňur puşmanlygy bilen boýun almalydyrys.

> “We must no longer remain upon the enchanted ground. We are fast approaching the close of our probation. Let every soul inquire, How do I stand before God? We know not how soon our names may be taken into the lips of Christ, and our cases be finally decided. What, oh, what will these decisions be! Shall we be counted with the righteous, or shall we be numbered with the wicked?

> “Biz indi jadyly meýdanda galmaly däldiris. Synag möhletimiziň ahyryna çalt ýakynlaşýarys. Her bir jan: Men Hudaýyň öňünde nähili durun? diýip öz-özünden sorasyn. Atlarymyzyň haçan Mesihiň dodaklaryna alnyp, işlerimiziň üstünden iň soňky höküm çykaryljagyny biz bilemzok. Eý, bu hökümler nähili bolar! Biz dogruçylaryň arasynda hasaplanylarysmykak, ýa-da erbetleriň hataryna goşularysmykak?”

> “Let the church arise, and repent of her backslidings before God. Let the watchmen awake, and give the trumpet a certain sound. It is a definite warning that we have to proclaim. God commands His servants, ‘Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins’ (Isaiah 58:1). The attention of the people must be gained; unless this can be done, all effort is useless; though an angel from heaven should come down and speak to them, his words would do no more good than if he were speaking into the cold ear of death.

> «Yygyn ýygnagy turup, Hudaýyň öňünde öz ýüz dönderişlerine toba etsin. Goý, garawullar oýansynlar hem surnaýa anyk ses bersinler. Biz yglan etmeli zadymyz anyk bir duýduryşdyr. Hudaý Öz hyzmatkärlerine şeýle buýurýar: “Gaty ses bilen gygyr, saklanma, sesiňi surnaý ýaly galdyr, halkyma olaryň bikanunlygyny, Ýakubyň öýüne bolsa olaryň günälerini görkez” (Işaýa 58:1). Halkyň ünsüni çekmek zerurdyr; bu başartmasa, ähli tagalla biderekdir; hatda asmandan bir perişde düşüp gelip, olar bilen gepleşen bolsa-da, onuň sözleri sowuk ölüm gulagyna aýdýan ýaly bolandan artyk peýda etmezdi.»

> “The church must arouse to action. The Spirit of God can never come in until she prepares the way. There should be earnest searching of heart. There should be united, persevering prayer, and through faith a claiming of the promises of God. There should be, not a clothing of the body with sackcloth, as in ancient times, but a deep humiliation of soul. We have not the first reason for self-congratulation and self-exaltation. We should humble ourselves under the mighty hand of God. He will appear to comfort and bless the true seekers.” Selected Messages, book 1, 125, 126.

> “Ybadathana herekete geçmelidir. Tanrının Ruhu, o yol hazırlanmadıkça asla gelmeyecektir. Cansiperane bir yürek araştırması olmalıdır. Birleşik, sebatkâr dua ve iman aracılığıyla Tanrının vaatlerini sahiplenme olmalıdır. Eski zamanlarda olduğu gibi bedenin çulla örtülmesi değil, ruhun derin bir alçaltılması olmalıdır. Kendimizi kutlamak ve kendimizi yüceltmek için en küçük bir nedenimiz yoktur. Kendimizi Tanrının kudretli eli altına alçaltmalıyız. O, gerçek arayıcıları teselli etmek ve bereketlemek için görünecektir.” Selected Messages, 1. kitap, 125, 126.

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