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# Panium - Number Six

Paniy — Oltinchi raqam

Prophetic Waymarks in Daniel 11: The Collapse of the USSR, the Sunday Law, and the Rise of Modern Rome

Doniyor 11 dagi bashoratli marralar: SSSRning qulashi, Yakshanba qonuni va zamonaviy Rimning yuksalishi

Author

Jeff Pippenger

Published

March 9, 2025

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With the collapse of the USSR in 1989 verse forty of Daniel eleven was fulfilled. Verse forty-one is the Sunday law in the United States, as is verse sixteen. From 1989 until the Sunday law in the United States verse forty is empty. The collapse of the USSR in 1989 was also identified in verse ten of Daniel eleven, that was initially fulfilled by Antiochus Magnus.

1989-yilda SSSRning qulashı bilan Doniyor kitobining o‘n birinchi bobi qirqinchi oyati amalga oshdi. Qirq birinchi oyat, xuddi o‘n oltinchi oyat kabi, Qo‘shma Shtatlardagi yakshanba qonunidir. 1989-yildan Qo‘shma Shtatlardagi yakshanba qonunigacha qirqinchi oyat bo‘shdir. 1989-yilda SSSRning qulashı Doniyor kitobining o‘n birinchi bobi o‘ninchi oyatida ham ko‘rsatilgan edi; bu oyat dastlab Buyuk Antiox tomonidan amalga oshirilgan.

Antiochus III Magnus the Seleucid “king of the north,” ruled from 223–187 BC and sought to reclaim territories lost to the Ptolemies (the “king of the south”) after the Third Syrian War (246–241 BC). His campaign in the Fourth Syrian War (219–217 BC) aimed to retake Coele-Syria, Phoenicia, and Palestine. In 219 BC Antiochus marched south, capturing Seleucia-in-Pieria, Tyre, and Ptolemais (Acre), regaining coastal strongholds. In 218 BC he advanced further, taking Philadelphia (Amman) and pressing toward Egypt’s frontier, intent on reclaiming lost Seleucid lands down to Gaza. Antiochus halted his march in 218 BC, consolidating gains and preparing for a decisive push. Ptolemy IV Philopator, the Ptolemaic king, mustered an army to meet him, bolstered by Egyptian troops. Verse ten of Daniel eleven sets forth this movement of Antiochus, thus prefiguring the collapse of the USSR in 1989, and typifying verse forty.

Shimol podshohi bo‘lgan Salavkiylar sulolasidan Antiochus III Magnus miloddan avvalgi 223–187 yillarda hukmronlik qildi va Uchinchi Suriya urushidan (miloddan avvalgi 246–241 yillar) keyin Ptolemeylardan (“janub podshohi”) boy berilgan hududlarni qaytarib olishga intildi. Uning To‘rtinchi Suriya urushidagi (miloddan avvalgi 219–217 yillar) yurishi Koele-Suriya, Finikiya va Falastinni qaytarib olishga qaratilgan edi. Miloddan avvalgi 219 yilda Antiochus janubga yurish qilib, Seleucia-in-Pieria, Tir va Ptolemaisni (Akr) egalladi va qirg‘oqbo‘yi tayanch istehkomlarini qayta qo‘lga kiritdi. Miloddan avvalgi 218 yilda u yanada olg‘a siljib, Filadelfiyani (Amman) egalladi va Misr chegarasi tomon bosimni kuchaytirdi; maqsadi G‘azzagacha bo‘lgan boy berilgan Salavkiylar yerlarini qaytarib olish edi. Antiochus miloddan avvalgi 218 yilda yurishini to‘xtatib, qo‘lga kiritilgan yutuqlarni mustahkamladi hamda hal qiluvchi hujumga tayyorgarlik ko‘rdi. Ptolemeylar podshohi Ptolemey IV Filopator unga qarshi chiqish uchun, Misr qo‘shinlari bilan kuchaytirilgan bir lashkar to‘pladi. Doniyor kitobining o‘n birinchi bobidagi o‘ninchi oyat Antiochusning ana shu harakatini bayon etadi; shu tariqa u 1989 yilda SSSRning qulashini oldindan tasvirlab beradi va qirqinchi oyatning timsoli bo‘lib xizmat qiladi.

> But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.

> Lekin uning o‘g‘illari qo‘zg‘alib, ulkan kuchlardan iborat bir to‘dani yig‘adilar; va ulardan biri albatta kelib, toshib o‘tadi va bosib o‘tib ketadi; so‘ng u qaytib kelib, hatto o‘z qal’asigacha qo‘zg‘aladi. Doniyor 11:10.

When the king of the north in verse forty “overflows and passes over” it aligns with verse ten’s king of the north “overflowing and passing through.” In both verses it is the identical Hebrew words, that are simply translated a little differently. It is the same expression as found in Isaiah 8:8.

Qirqizinchi oyatda shimol podshohi “toshib o‘tib ketganda”, bu o‘ninchi oyatdagi shimol podshohining “toshib o‘tib o‘tishi” bilan mos keladi. Har ikkala oyatda ham aynan bir xil ibroniycha so‘zlar qo‘llangan bo‘lib, ular shunchaki biroz boshqacharoq tarjima qilingan. Bu Ishayo 8:8 da uchraydigan ayni ifodadir.

> And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. Isaiah 8:8.

> Va u Yahudo orqali o‘tadi; toshib, oshib o‘tadi, bo‘yingacha yetib keladi; uning qanotlarining yoyilishi, ey Immanuil, sening yeringning kengligini to‘ldiradi. Ishayo 8:8.

Each of the three verses is identifying a southern king being defeated by a northern king. Antiochus the northern king prevails over Ptolemy the southern king, just as Sennacherib prevailed over Judah the southern king, and just as the king of the north in verse forty swept away the USSR in 1989. Three verses along with the three historical fulfillments of those verses, identify the “time of the end” in 1989. Thus, verse ten is 1989 and verse sixteen is the Sunday law in the United States, as is verse forty-one.

Uch oyatning har biri janubiy shohning shimoliy shoh tomonidan mag‘lub etilishini ko‘rsatmoqda. Shimoliy shoh bo‘lgan Antiox janubiy shoh bo‘lgan Ptolemey ustidan g‘olib chiqadi; xuddi shimoliy shoh bo‘lgan Sanxariv janubiy shoh bo‘lgan Yahudo ustidan g‘olib chiqqani kabi, va xuddi qirqinchi oyatdagi shimol shohi 1989 yilda SSSRni supurib tashlagani kabi. Uch oyat, ushbu oyatlarning uch tarixiy bajo bo‘lishi bilan birga, “oxirzamon vaqti”ni 1989 yilga taalluqli qilib ko‘rsatadi. Shunday qilib, o‘ninchi oyat 1989 yilni anglatadi va o‘n oltinchi oyat Amerika Qo‘shma Shtatlaridagi yakshanba qonunidir, xuddi qirq birinchi oyat ham shuni anglatgani kabi.

Verses eleven through fifteen is a line of Scripture, which also has a historical fulfillment that identifies specific prophetic waymarks within the hidden history of verse forty. Before the Sunday law in the United States, but after 1989 the battle of Raphia and its aftermath is set forth in verses eleven and twelve, and the battle of Panium is set forth in verses thirteen to fifteen.

O‘n birinchi oyatdan o‘n beshinchi oyatgacha bo‘lgan qism Muqaddas Yozuvning shunday bir satridirki, u shuningdek tarixiy bajo kelishga ham ega bo‘lib, qirqinchi oyatning yashirin tarixidagi muayyan bashoratli belgilarni aniqlab beradi. Qo‘shma Shtatlardagi Yakshanba qonunidan oldin, ammo 1989-yildan keyin, Raphia jangi va uning oqibatlari o‘n birinchi va o‘n ikkinchi oyatlarda bayon etilgan, Panium jangi esa o‘n uchinchi oyatdan o‘n beshinchi oyatgacha bayon etilgan.

The Sunday law is the time appointed; for it is there that the deadly wound of the papacy is healed, and the pope returns to the throne of the earth. That empowerment was typified by the enthronement of the papacy in 538, and by the enthronement of pagan Rome at the battle of Actium. Once prophetically enthroned pagan Rome ruled supremely for 360 years. Once the papacy was enthroned in 538, she ruled supremely for twelve hundred and sixty years. Once the deadly wound is healed at the Sunday law the papacy will rule supremely for a symbolic 42 months.

Yakshanba qonuni belgilangan vaqtdir; chunki aynan o‘sha yerda papalikning o‘limli yarasi tuzaladi va papa yer yuzining taxtiga qaytadi. O‘sha qudrat bilan ta’minlanish papalikning 538-yilda taxtga o‘tqazilishi va butparast Rimning Aktiy jangida taxtga o‘tqazilishi orqali timsol qilingan edi. Butparast Rim payg‘ambarlik ma’nosida taxtga o‘tqazilgach, 360 yil davomida oliy hukmronlik qildi. Papalik 538-yilda taxtga o‘tqazilgach, u ming ikki yuz oltmish yil davomida oliy hukmronlik qildi. Yakshanba qonuni vaqtida o‘limli yara tuzalgach, papalik ramziy 42 oy davomida oliy hukmronlik qiladi.

> And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. Revelation 13:3–5.

> Va men uning boshlaridan birini go‘yo o‘limga qadar yaralangan holda ko‘rdim; ammo uning o‘limli yarasi tuzaldi; va butun yer yuzi mahluqning ortidan hayrat bilan ergashdi. Va ular mahluqqa hokimiyat bergan ajdahoga sajda qildilar; va ular mahluqqa sajda qilib, dedilar: “Mahluqqa o‘xshash kim bor? U bilan urush qilishga kim qodirdir?” Va unga kibor so‘zlar va kufrlar so‘zlaydigan bir og‘iz berildi; va qirq ikki oy davom etish uchun unga hokimiyat berildi. Vahiy 13:3–5.

Verse 27 says “both” of these kings:

27-oyatda bu shohlarning “ikkalasi” haqida shunday deyiladi:

> And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed. Daniel 11:27.

> Bu ikkala shohning ham ko‘ngli yomonlik qilishga moyil bo‘lur, va ular bir dasturxon atrofida o‘tirib yolg‘on so‘zlashurlar; ammo bu muvaffaqiyat qozonmas: chunki nihoya hali belgilangan vaqtda kelur. Doniyor 11:27.

The two kings in verse twenty-seven are the kings in the previous two verses who thereafter fought the battle of Actium.

Yigirma yettinchi oyatdagi ikki shoh avvalgi ikki oyatda tilga olingan shohlardir; ular keyinchalik Aktiy jangida to‘qnashdilar.

> And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him. Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain. Daniel 11:25, 26.

> Va u o‘z qudrati va jasoratini janub podshohiga qarshi katta bir lashkar bilan qo‘zg‘atadi; janub podshohi ham nihoyatda katta va qudratli bir lashkar bilan jangga qo‘zg‘atiladi; ammo u bardosh bera olmaydi, chunki unga qarshi fitnalar uyushtiriladi. Ha, uning dasturxonidan taom yeb turuvchilar uni halok qiladilar, uning lashkari toshib ketadi; va ko‘plar o‘ldirilgan holda yiqiladilar. Doniyor 11:25, 26.

Verse twenty-seven therefore creates an anomaly that needs to be understood before we proceed. In verse twenty-four the “time” represents a 360-year period beginning at the battle of Actium and concluding at the appointed time in the year 330.

Shunday qilib, yigirma yettinchi oyat davom etishimizdan oldin anglab olinishi zarur bo‘lgan bir g‘ayrioddiy holatni yuzaga keltiradi. Yigirma to‘rtinchi oyatda esa “vaqt” Aktiy jangidan boshlanib, 330-yildagi belgilangan vaqtda yakun topadigan 360 yillik davrni anglatadi.

The king of the south in the battle was Cleopatra, who was in an alliance with Marc Antony. Octavius was the king of the north who would defeat them both. At the time appointed (31 BC) the two kings who had previously sat down at one table and told lies to one another would confront each other at the battle of Actium.

Jangda janub podshohi Mark Antoniy bilan ittifoqda bo‘lgan Kleopatra edi. Oktaviy esa shimol podshohi bo‘lib, u ikkovini ham mag‘lub etardi. Belgilangan vaqtda (miloddan avvalgi 31-yilda) ilgari bir dasturxon atrofida o‘tirib, bir-biriga yolg‘on gapirgan bu ikki podshoh Aksiy jangida o‘zaro to‘qnash kelardi.

The two kings at the table align with the history of the battle of Panium (verses 13 through 15), where there was an alliance of Antiochus Magnus and Phillip of Macedon. That historical alliance corresponds with the symbolic alliance represented in the name of Panium in the time of Christ—Caesarea Philippi. The alliance is also represented in verse forty when the USSR is swept away in 1989 through an alliance between Reagan and pope John Paul II. The two kings tell lies to each other before 31 BC, which aligns with the Sunday law in the United States, and therefore their lies occur before verse sixteen, during the history represented by verses thirteen to fifteen which were fulfilled at the battle of Panium seventeen years after the battle of Raphia, and one hundred and thirty-seven years before Pompey conquered Jerusalem in fulfillment of verse sixteen.

Stol atrofidagi ikki shoh Panium jangining tarixi bilan (13-oyatdan 15-oyatgacha) mos keladi; u yerda Buyuk Antiox va Makedoniyalik Filipp o‘rtasida ittifoq bo‘lgan. O‘sha tarixiy ittifoq Masih davridagi Panium nomida ifodalangan ramziy ittifoqqa — Qaysariya Filippiga — muvofiq keladi. Bu ittifoq qirqinchi oyatda ham ifodalanadi; u yerda SSSR 1989-yilda Reygan va papa Ioann Pavel II o‘rtasidagi ittifoq orqali supurib tashlanadi. Ikki shoh miloddan avvalgi 31-yildan oldin bir-biriga yolg‘on gapiradi; bu Qo‘shma Shtatlardagi yakshanba qonuni bilan mos keladi, va shuning uchun ularning yolg‘onlari o‘n oltinchi oyatdan oldin, Rafiya jangidan o‘n yetti yil keyin Panium jangida amalga oshgan 13-oyatdan 15-oyatgacha ifodalangan tarix davomida, hamda Pompei Quddusni o‘n oltinchi oyatning amalga oshishi sifatida zabt etishidan bir yuz o‘ttiz yetti yil oldin sodir bo‘ladi.

In verse twenty-eight Octavius, the victor over both Cleopatra (the king of the south) and Marc Antony, “returns into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.” Uriah Smith identifies these two victories as Actium in 31 BC and the destruction of Jerusalem in 70 AD. Verse twenty-eight is therefore identifying a history which begins at the battle of Actium, which is the beginning of the 360 years and the destruction of Jerusalem in 70 AD.

Yigirma sakkizinchi oyatda Kleopatra (janub podshohi) va Mark Antoniy ustidan gʻolib chiqqan Oktaviy “ulkan boyliklar bilan oʻz yurtiga qaytadi; va uning koʻngli muqaddas ahdga qarshi boʻladi; va u buyuk ishlar qiladi, soʻng oʻz yurtiga qaytadi.” Uriya Smit bu ikki gʻalabani miloddan avvalgi 31-yildagi Aktiy va milodiy 70-yildagi Quddusning vayron qilinishi deb belgilaydi. Shunday qilib, yigirma sakkizinchi oyat Aktiy jangidan, yaʼni 360 yilning boshlanishidan va milodiy 70-yildagi Quddusning vayron qilinishidan boshlanadigan tarixni koʻrsatmoqda.

> Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land. Daniel 11:28.

> So‘ng u katta boyliklar bilan o‘z yurtiga qaytadi; uning ko‘ngli muqaddas ahdga qarshi bo‘ladi; u ish ko‘radi va o‘z yurtiga qaytadi. Doniyor 11:28.

The last phrase of verse twenty-four (even for a time) onward represents a historical line which began in 31 BC and concludes in the last phrase of verse thirty-one (shall place the abomination that maketh desolate) which was fulfilled in 538. The line begins with the battle of Actium, which marks the beginning of pagan Rome ruling supremely for three hundred and sixty years. The line ends in 538 with papal Rome beginning to rule supremely for twelve hundred and sixty years. Within the verses and the history which fulfilled the verses the time appointed in 330 represents a division in the history of pagan Rome as the fourth kingdom of Bible prophecy. After the initial period of ruling supremely for three hundred and sixty years, there follows two hundred and eight years of disintegration of the empire in advance of the papacy taking the throne in verse thirty-one in the year 538. In the sequence of those eight verses only verse twenty-seven identifies a historical fulfillment that occurred before the battle of Actium in 31 BC.

Yigirma to‘rtinchi oyatning oxirgi iborasidan (“hatto ma’lum bir vaqtgacha”) boshlab tarixiy bir chiziq ifodalanadi; bu chiziq miloddan avvalgi 31-yilda boshlanib, o‘ttiz birinchi oyatning oxirgi iborasida (“vayron qiluvchi jirkanch narsani o‘rnaturlar”) yakun topadi; bu esa 538-yilda amalga oshgan. Bu chiziq Aktiy jangidan boshlanadi; ushbu jang butparast Rimning uch yuz oltmish yil davomida oliy hukmronlik qilishining boshlanishini belgilaydi. Bu chiziq 538-yilda papalik Rimning bir ming ikki yuz oltmish yil davomida oliy hukmronlik qila boshlashi bilan tugaydi. Oyatlar ichida va oyatlarni amalga oshirgan tarixda 330-yildagi belgilangan vaqt Muqaddas Kitob bashoratidagi to‘rtinchi shohlik sifatidagi butparast Rim tarixida bir bo‘linishni ifodalaydi. Uch yuz oltmish yil davomida oliy hukmronlik qilgan dastlabki davrdan so‘ng, 538-yilda o‘ttiz birinchi oyatda papalik taxtni egallashidan oldin imperiyaning yemirilishiga oid ikki yuz sakkiz yil keladi. O‘sha sakkiz oyat ketma-ketligida faqat yigirma yettinchi oyat miloddan avvalgi 31-yildagi Aktiy jangidan oldin sodir bo‘lgan tarixiy amalga oshishni ko‘rsatadi.

Verse twenty-seven identifies a meeting between two kings in advance of the “appointed time” and verse twenty-nine identifies an “appointed time.” Verse twenty-seven’s “appointed time” is the beginning of the three hundred and sixty year period and the “appointed time” of verse twenty-nine is the ending of the three hundred and sixty year period. The beginning and ending represent an “appointed time.”

Yigirma yettinchi oyat “belgilangan vaqt”dan oldin ikki shohning uchrashuvini ko‘rsatadi, yigirma to‘qqizinchi oyat esa bir “belgilangan vaqt”ni ko‘rsatadi. Yigirma yettinchi oyatdagi “belgilangan vaqt” uch yuz oltmish yillik davrning boshlanishidir, yigirma to‘qqizinchi oyatdagi “belgilangan vaqt” esa uch yuz oltmish yillik davrning yakunidir. Boshlanish ham, yakun ham “belgilangan vaqt”ni ifodalaydi.

The empowerment of pagan Rome began when it conquered the third geographical obstacle as represented in Daniel 8:9.

Butparast Rimning qudratga to‘lishi Doniyor 8:9 da tasvirlangan uchinchi jug‘rofiy to‘siqni zabt etganida boshlandi.

> And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. Daniel 8:9.

> Va ulardan biridan janub tomon, sharq tomon va go‘zal yurt tomon nihoyatda kattalashib borgan bir kichik shox chiqib keldi. Doniyor 8:9.

The empowerment began at the battle of Actium, and the subsequent subjection of the king of the south (Egypt) in verse nine of chapter eight.

Qudrat bilan ta’minlanish Aktiy jangida va sakkizinchi bobning to‘qqizinchi oyatida zikr etilgan janub shohi (Misr)ning keyingi bo‘ysundirilishi bilan boshlandi.

The ending of pagan Rome’s rules as the fourth kingdom of Bible prophecy ended in 538 when papal Rome overcame its third geographical obstacle. The entire five-hundred and sixty-eight year period from the battle of Actium unto 538 begins with pagan Rome conquering it’s third obstacle and becoming the fourth kingdom of Bible prophecy, and it ends when papal Rome conquers it’s third geographical obstacle.

Muqaddas Kitob bashoratining to‘rtinchi shohligi sifatidagi butparast Rim hukmronligining yakuni 538-yilda, papalik Rimi o‘zining uchinchi geografik to‘sig‘ini yengib o‘tganda sodir bo‘ldi. Aktiy jangidan to 538-yilgacha bo‘lgan besh yuz oltmish sakkiz yillik butun davr butparast Rimning o‘zining uchinchi to‘sig‘ini zabt etib, Muqaddas Kitob bashoratining to‘rtinchi shohligiga aylanishi bilan boshlanadi va papalik Rimi o‘zining uchinchi geografik to‘sig‘ini zabt etishi bilan yakunlanadi.

As the fourth kingdom of Bible prophecy, the history represented identifies two periods, the first when Rome exalts itself followed by a period describing Rome’s fall. The beginning of the first period of exaltation is also the beginning of the entire period pagan Rome ruled as the fourth kingdom of Bible prophecy. The first period of Rome’s exaltation begins and ends with an appointed time, and it also begins with the joining of the northern and southern kingdoms. It ends with the division into an eastern kingdom and a western kingdom. Beginning and ending with an appointed time and the beginning and ending represent the four divisions of Alexander’s kingdom.

Muqaddas Kitob bashoratining to‘rtinchi shohligi sifatida, ifodalangan tarix ikki davrni ko‘rsatadi: birinchisi, Rimning o‘zini yuksaltirgan davri, undan keyin esa Rimning qulashini tasvirlovchi davr keladi. Yuksalishning birinchi davrining boshlanishi, shuningdek, butparast Rim Muqaddas Kitob bashoratining to‘rtinchi shohligi sifatida hukmronlik qilgan butun davrning ham boshlanishidir. Rim yuksalishining birinchi davri belgilangan bir vaqt bilan boshlanadi va belgilangan bir vaqt bilan tugaydi; u, shuningdek, shimoliy va janubiy shohliklarning birlashishi bilan boshlanadi. U sharqiy shohlik va g‘arbiy shohlikka bo‘linish bilan tugaydi. Belgilangan bir vaqt bilan boshlanishi va tugashi hamda boshlanish va tugash Iskandarning shohligining to‘rt bo‘linishini ifodalaydi.

The two appointed times of verses twenty-seven and twenty-nine represent a beginning and ending waymark describing the period when Rome rules supremely. At the Sunday law in the United States in fulfillment of verse forty-one and verse sixteen of Daniel eleven the period for modern Rome to rule supremely for forty-two symbolic months begins. The first appointed time of verse twenty-seven is the Sunday law in the United States and the second appointed time represents when the last nation on earth follows the example of the United States and enforces the last Sunday law and in so doing identifies the worldwide enforcement of the idol sabbath.

Yigirma yettinchi va yigirma to‘qqizinchi oyatlardagi ikki belgilangan vaqt Rimning mutlaq hukmronlik qiladigan davrini tasvirlovchi boshlanish va yakun yo‘l belgilarini ifodalaydi. Daniel o‘n birning qirq birinchi oyati va o‘n oltinchi oyati bajo bo‘lishida Qo‘shma Shtatlardagi Yakshanba qonuni kuchga kirganda, zamonaviy Rimning qirq ikki ramziy oy davomida mutlaq hukmronlik qilishi davri boshlanadi. Yigirma yettinchi oyatdagi birinchi belgilangan vaqt Qo‘shma Shtatlardagi Yakshanba qonunidir, ikkinchi belgilangan vaqt esa yer yuzidagi oxirgi xalq Qo‘shma Shtatlar misoliga ergashib, oxirgi Yakshanba qonunini joriy etadigan va shu orqali butun dunyo bo‘ylab butparast shanbaning majburiy tatbiq etilishini aniqlab beradigan vaqtni anglatadi.

Those two prophetic waymarks are the Sunday law in the United States unto the world Sunday law enforcement, and those two Sunday laws are the two appointed times in verse twenty-seven and twenty-nine. The first appointed time of verse twenty-seven was also typified by Constantine’s Sunday law in 321, and the papal Sunday law at the Counsel of Orleans in 538 represents the worldwide Sunday law.

O‘sha ikki bashoratli yo‘lko‘rsatkich — Amerika Qo‘shma Shtatlaridagi yakshanba qonunidan tortib, butun dunyo bo‘ylab yakshanba qonunining ijro etilishigacha bo‘lgan voqealardir; va o‘sha ikki yakshanba qonuni yigirma yettinchi va yigirma to‘qqizinchi oyatlardagi tayinlangan ikki vaqtdir. Yigirma yettinchi oyatdagi birinchi tayinlangan vaqt, shuningdek, 321-yildagi Konstantinning yakshanba qonuni bilan timsollangan edi, 538-yilda Orlean Kengashidagi papalik yakshanba qonuni esa butun dunyo bo‘ylab yakshanba qonunini ifodalaydi.

In the context of verses thirteen through fifteen the battle of Panium is the history that precedes the Sunday law of verse sixteen. Within that history the meeting of the two kings who lie to each other is fulfilled. Verse thirteen through fifteen are part of the history represented in verses ten through sixteen. The verses identify the fourth Syrian War in verse ten, the battle of Raphia in verse eleven, and the aftermath of that battle in verse twelve. Verses thirteen through fifteen represent the history of the year 200 BC when the battle of Panium was fulfilled, and when pagan Rome represented as the robbers of thy people enter the prophetic narrative.

O‘n uchinchi oyatdan o‘n beshinchi oyatgacha bo‘lgan oyatlar kontekstida Panium jangi o‘n oltinchi oyatdagi yakshanba qonunidan oldin keladigan tarixdir. O‘sha tarix doirasida bir-biriga yolg‘on gapiradigan ikki shohning uchrashuvi amalga oshadi. O‘n uchinchi oyatdan o‘n beshinchi oyatgacha bo‘lgan oyatlar o‘ninchi oyatdan o‘n oltinchi oyatgacha tasvirlangan tarixning bir qismidir. Bu oyatlar o‘ninchi oyatda to‘rtinchi Suriya urushini, o‘n birinchi oyatda Raphia jangini va o‘n ikkinchi oyatda o‘sha jangning oqibatlarini ko‘rsatadi. O‘n uchinchi oyatdan o‘n beshinchi oyatgacha bo‘lgan oyatlar miloddan avvalgi 200-yil tarixini ifodalaydi; o‘sha paytda Panium jangi amalga oshgan va “sening xalqingning talonchilari” sifatida tasvirlangan majusiy Rim bashoratli rivoyatga kirib kelgan.

Daniel eleven verse forty identifies the collapse of the USSR in 1989 and verse sixteen identifies the Sunday law in the United States. The meeting between two kings who tell lies to one another in advance of the time appointed, which was the battle of Actium, do so within the history of verse forty that follows the time of the end in 1989 and concludes at the Sunday law in the United States. Verse twenty-seven is a waymark in the hidden history of verse forty, occurring after 1989, but before the Sunday law. The “meeting” of verse twenty-seven is a waymark before the empowerment of Rome at the Sunday law. There are several waymarks that lead up to the empowerment of the papacy in 538, and these waymarks also occur before the time appointed. One of those prophetic waymarks is the decree of Justinian in 533, that fulfilled verse thirty’s reference to having “intelligence with those that forsake the covenant.”

Doniyor kitobining o‘n birinchi bobi qirqinchi oyati 1989-yilda SSSRning qulashini, o‘n oltinchi oyati esa Amerika Qo‘shma Shtatlaridagi yakshanba qonunini ko‘rsatadi. Belgilangan vaqtdan oldin, ya’ni Aktiy jangidan avval bir-biriga yolg‘on so‘zlaydigan ikki shohning uchrashuvi, 1989-yildagi oxirzamon vaqtidan keyin keladigan va Amerika Qo‘shma Shtatlaridagi yakshanba qonuni bilan yakunlanadigan qirqinchi oyat tarixida sodir bo‘ladi. Yigirma yettinchi oyat qirqinchi oyatning yashirin tarixidagi bir yo‘l belgisidir; u 1989-yildan keyin, ammo yakshanba qonunidan oldin yuz beradi. Yigirma yettinchi oyatdagi “uchrashuv” yakshanba qonunida Rimga kuch berilishidan oldingi bir yo‘l belgisidir. 538-yilda papalikka hokimiyat berilishiga olib boradigan bir necha yo‘l belgilari bor, va bu yo‘l belgilari ham belgilangan vaqtdan oldin sodir bo‘ladi. Ana shu bashoratli yo‘l belgilaridan biri 533-yildagi Yustinian farmoni bo‘lib, u o‘ttizinchi oyatdagi “ahdni tark etuvchilar bilan til biriktirish” haqidagi ishorani bajo keltirgan.

The other waymarks that lead to the time appointed in the history of pagan Rome are the year 330 when pagan Rome cast down and simultaneously gave the “seat,” to the papal power. In 496 Clovis gave his “power” to the papacy. In fulfillment of Daniel seven pagan Rome removed “three horns” for the papacy, the last being the removal of the Ostrogoths from the city of Rome in 538. In 508 the religion of paganism was set aside as the legal religion of the realm and was replaced with Catholicism. 538 represents the Sunday law of verse forty-one, and 496 represents 1989 when Reagan as with Clovis dedicated his power to the pope of Rome. The year 330 identifies the Sunday law, for it is there that the papacy returns to the seat of authority.

Butparast Rim tarixidagi tayinlangan vaqtga olib boradigan boshqa yo‘l belgilaridan biri — milodiy 330-yil bo‘lib, o‘sha yili butparast Rim papalik hokimiyatiga “taxt”ni ag‘darib berdi va ayni paytda uni topshirdi. 496-yilda Klovis o‘zining “qudrati”ni papalikka berdi. Doniyor 7-bobning bajarilishida butparast Rim papalik uchun “uch shox”ni olib tashladi; ulardan oxirgisi 538-yilda ostrogotlarning Rim shahridan chiqarib tashlanishi bo‘ldi. 508-yilda butparastlik dini saltanatning qonuniy dini sifatida chetga surildi va uning o‘rniga katolitsizm joriy qilindi. 538 41-oyatdagi yakshanba qonunini ifodalaydi, 496 esa 1989-yilni ifodalaydi; xuddi Klovis kabi, o‘sha yili Reygan ham o‘z qudratini Rim papasiga bag‘ishladi. 330-yil yakshanba qonunini ko‘rsatadi, chunki aynan o‘sha yerda papalik hokimiyat taxtiga qaytadi.

This identifies that both 538 and 330 represent the time appointed, which is verses sixteen and forty-one. 496 represents 1989 fulfilled verse ten and verse forty in Daniel eleven and Isaiah 8:8. 508 identifies when the religion of the realm is set aside for Catholicism. Beginning with Clovis in 496 through 508, a progressive removal and replacement of the legal religion of the realm was illustrated. In the history beginning in 330 a progressive demise of Western Rome is represented by the first four trumpets, thus identifying progressive destruction that begins at the Sunday law in the United States.

Bu, 538 ham, 330 ham belgilangan vaqtni ifodalashini ko‘rsatadi; bular o‘n oltinchi va qirq birinchi oyatlardir. 496, 1989 yilni ifodalaydi; u Doniyor 11 va Ishayo 8:8 dagi o‘ninchi oyat hamda qirqinchi oyatni bajo keltirdi. 508, mamlakatning dini katolitsizm foydasiga chetga surib qo‘yiladigan vaqtni ko‘rsatadi. 496 yildagi Klovisdan boshlab 508 yilgacha mamlakatning qonuniy dinining bosqichma-bosqich olib tashlanishi va uning o‘rniga boshqasining qo‘yilishi tasvirlangan. 330 yildan boshlanuvchi tarixda G‘arbiy Rimning izchil tanazzuli dastlabki to‘rtta karnay orqali ifodalanadi; shu tariqa bu, Qo‘shma Shtatlardagi yakshanba qonunidan boshlanadigan bosqichma-bosqich vayronagarchilikni ko‘rsatadi.

The progressive fall of pagan Rome following Constantine’s Sunday law in 321 illustrates the fall of the United States as the sixth kingdom of Bible prophecy that arrives at the Sunday law. Then the four trumpet judgments are brought upon the United States as Sister White has identified when she states that “national apostacy will be followed by national ruin.” Ezekiel adds witness to a fourfold punishment.

321-yilda Konstantinning yakshanba qonunidan keyin butparast Rimning bosqichma-bosqich qulashi, Muqaddas Kitob bashoratidagi oltinchi shohlik bo‘lgan va yakshanba qonuniga kelib yetadigan Amerika Qo‘shma Shtatlarining qulashini tasvirlaydi. So‘ng, Sister White “milliy murtadlikning ortidan milliy halokat keladi” deb ta’kidlaganidek, to‘rt karnay hukmlari Amerika Qo‘shma Shtatlari ustiga keltiriladi. Hizqiyol esa to‘rt karra jazo haqida guvohlikni qo‘shadi.

> The word of the Lord came again to me, saying, Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it: Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God. If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts: Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate. Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it: Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they only shall be delivered themselves. Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast: Though Noah, Daniel, and Job, were in it, as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness. For thus saith the Lord God; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it. And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord God. Ezekiel 14:12–23.

> Egamning kalomi yana menga kelib, dedi: Ey inson o‘g‘li, agar bir yurt menga qarshi og‘ir xiyonat qilib gunoh qilsa, Men unga qarshi qo‘limni cho‘zaman, nonining tayanchini sindiraman, uning ustiga ocharchilik yuboraman va undan odamni ham, hayvonni ham qirib tashlayman. Hatto unda shu uch kishi — Nuh, Doniyor va Ayub bo‘lsa ham, ular o‘z solihliklari bilan faqat o‘z jonlarini qutqara olurlar, deydi Rabbiy Egam. Agar Men yovuz yirtqichlarni o‘sha yurtdan o‘tkazsam va ular uni vayron qilsalar, shunday qilib u huvillab qolsa va yirtqichlar sababli hech kim undan o‘ta olmasa, unda shu uch kishi bo‘lsa ham, O‘z hayotim haqqi, deydi Rabbiy Egam, ular na o‘g‘illarni, na qizlarni qutqara olurlar; faqat o‘zlari qutqarilurlar, yurt esa huvillab qolur. Yoki agar Men o‘sha yurt ustiga qilich keltirib: “Ey qilich, yurtdan o‘t”, desam, va undan odamni ham, hayvonni ham qirib tashlasam, unda shu uch kishi bo‘lsa ham, O‘z hayotim haqqi, deydi Rabbiy Egam, ular na o‘g‘illarni, na qizlarni qutqara olurlar, balki faqat o‘zlarigina qutqarilurlar. Yoki agar Men o‘sha yurtga vabo yuborsam va undan odamni ham, hayvonni ham qirib tashlash uchun g‘azabimni qon to‘kish bilan uning ustiga yog‘dirsamm, unda Nuh, Doniyor va Ayub bo‘lsa ham, O‘z hayotim haqqi, deydi Rabbiy Egam, ular na o‘g‘ilni, na qizni qutqara olurlar; ular o‘z solihliklari bilan faqat o‘z jonlarini qutqara olurlar. Chunki Rabbiy Egam shunday deydi: Men Quddus ustiga O‘zimning to‘rtta og‘ir hukmimni — qilichni, ocharchilikni, yovuz yirtqichni va vaboni — undan odamni ham, hayvonni ham qirib tashlash uchun yuborganimda, bu bundan ham nechog‘li ziyoda bo‘lur! Ammo mana, unda bir qoldiq qoldiriladi; o‘g‘illar ham, qizlar ham olib chiqiladi. Mana, ular sizning oldingizga chiqib kelurlar, siz esa ularning yo‘li va ishlarini ko‘rursiz; shunda Men Quddus ustiga keltirgan balo haqida, ha, uning ustiga keltirganimning hammasi haqida taskin topursiz. Ularning yo‘llari va ishlarini ko‘rganingizda, ular sizga taskin berurlar; shunda Rabbiy Egam deydi: unda qilganimning hammasini Men sababsiz qilmaganligimni bilursiz. Hizqiyol 14:12–23.

We will continue these considerations in the next article.

Biz bu mulohazalarni keyingi maqolada davom ettiramiz.

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