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# The Book of Joel and The Laodicean Seventh-day Adventist Church - Number Thirty-Eight

Yo‘el Kitobi va Laodikeyadagi Yettinchi kun Adventistlar Jamoati — O‘ttiz sakkizinchi raqam

Number Thirty-Eight

O‘ttiz sakkizinchi son

Author

Jeff Pippenger

Published

January 30, 2026

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The test of the Bread of Heaven was the omega test of discipleship in the days of Jesus, and it was also the omega in relation to the manna test that is represented in the alpha of ancient Israel’s covenant history. The beginning was manna; the end was the Bread of Heaven. The omega is always the largest, so the largest desertion of disciples’ marks Capernaum as the omega in the history of Christ and the test of discipleship.

Osmon Nonining sinovi Iso kunlarida shogirdlikning omega sinovi edi, va u qadimgi Isroilning ahd tarixining alfasida ifodalangan manna sinoviga nisbatan ham omega edi. Boshlanish manna edi; oxiri esa Osmon Noni edi. Omega doimo eng buyugi bo‘ladi, shuning uchun shogirdlarning eng katta yuz o‘girishi Kafarnahumni Masih tarixida va shogirdlik sinovida omega sifatida belgilaydi.

> Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. Matthew 16:24–28.

> So‘ng Iso O‘z shogirdlariga dedi: “Agar kim Mening ortimdan kelishni istasa, o‘zidan kechsin, xochini ko‘tarsin va Menga ergashsin. Zero kim o‘z jonini saqlab qolmoqchi bo‘lsa, uni yo‘qotadi; kim esa Men uchun o‘z jonini yo‘qotsa, uni topadi. Axir, agar inson butun dunyoni qo‘lga kiritsa-yu, o‘z jonidan ayrilsa, bundan unga nima foyda? Yoki inson o‘z joni evaziga nima bera oladi? Chunki Inson O‘g‘li Otasining ulug‘vorligida O‘z farishtalari bilan keladi; ana o‘shanda har kimga o‘z ishlariga yarasha mukofot beradi. Sizlarga chinini aytaman: bu yerda turganlarning ayrimlari borki, Inson O‘g‘lining O‘z Shohligida kelayotganini ko‘rmaguncha o‘lim totmaydilar.” Matto 16:24–28.

Capernaum is an omega test. The test at Capernaum is the test of oil in the parable of the ten virgins; that begins at the cry at midnight, and initiates a period that includes the foolish virgins recognizing they have no oil. They then begin to panic as they approach the closing door of the Sunday law, as represented in the crisis at Capernaum in John 6:66. Prophetically they are “ashamed.”

Kafarnahum — omega sinovidir. Kafarnahumdagi sinov o‘n bokira haqidagi masaldagi moy sinovidir; bu yarim tunda yangragan nido bilan boshlanadi va nodon bokiralar o‘zlarida moy yo‘qligini anglaydigan davrni boshlab beradi. So‘ng ular Yakshanba qonunining yopilayotgan eshigiga yaqinlashar ekanlar, Yuhanno 6:66 dagi Kafarnahum inqirozida tasvirlanganidek, vahimaga tusha boshlaydilar. Payg‘ambarlik ma’nosida ular “uyalganlar”dir.

> Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it. In that day shall the fair virgins and young men faint for thirst. They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again. Amos 8:11–14.

> Mana, shunday kunlar keladiki, deydi Rabbiy Xudo, Men yurtga ocharchilik yuboraman; non ocharchiligi ham emas, suvga chanqoqlik ham emas, balki Egamizning so‘zlarini eshitish ocharchiligi bo‘ladi. Va ular dengizdan dengizgacha, shimoldan sharqqacha daydib yuradilar; Egamizning kalomini izlab u yoq-bu yoqqa yuguradilar, ammo uni topa olmaydilar. O‘sha kuni go‘zal qizlar va yigitlar chanqoqlikdan holdan toyadilar. Samariyaning gunohi bilan qasam ichadiganlar va: “Ey Dan, sening xudoying tirik”, deydiganlar hamda: “Beer-Shebaning yo‘li tirik”, deydiganlar yiqiladilar va endi qayta turmaydilar. Amos 8:11–14.

The omega test at Capernaum typifies the omega test that follows the foundational test of 2024. The omega test is where the bride is sealed in advance of the Sunday law. It is where the separation is forever finalized, for once she is pure, no more strangers (Gentiles) will walk through Jerusalem anymore forever.

Kafarnahumdagi omega sinovi 2024-yildagi poydevoriy sinovdan keyin keladigan omega sinovining timsolidir. Omega sinovi — kelin Yakshanba qonunidan oldin muhrlanadigan joydir. Aynan o‘sha yerda ajralish abadiy tarzda yakun topadi, chunki u pok bo‘lgach, endi begona kishilar (G‘ayriyahudiylar) Quddus ichidan hech qachon o‘tmaydilar.

> The Lord also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the Lord will be the hope of his people, and the strength of the children of Israel. So shall ye know that I am the Lord your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.

> Egamiz ham Siondan bo‘kiradi, Quddusdan O‘z ovozini yangratadi; osmonu yer larzaga keladi. Ammo Egamiz O‘z xalqining umidi, Isroil farzandlarining qudrati bo‘ladi. Shunda sizlar Men Sionda, Mening muqaddas tog‘imda maskan tutuvchi Egangiz Xudo ekanimni bilasizlar; shunda Quddus muqaddas bo‘ladi va endi u yerdan hech qanday begonalar o‘tmaydi.

> And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the Lord, and shall water the valley of Shittim.

> Va o‘sha kunda shunday bo‘ladiki, tog‘lardan yangi sharob tomchilab tushadi, tepaliklardan sut oqadi, Yahudoning barcha irmoqlari suvlar bilan oqadi, Egamizning uyidan esa bir buloq chiqib, Shittim vodiysini sug‘oradi.

> Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land. But Judah shall dwell forever, and Jerusalem from generation to generation. For I will cleanse their blood that I have not cleansed: for the Lord dwelleth in Zion. Joel 3:16–21.

> Misr vayronaga aylansin, Edom esa huvillagan sahroga aylansin, Yahudo farzandlariga qilgan zo‘ravonliklari uchun, chunki ular o‘z yurtida begunoh qon to‘kkanlar. Ammo Yahudo abadulabad yashaydi, Quddus esa nasldan naslga. Men hali poklamagan ularning qonini poklayman; chunki Egamiz Sionda maskan tutar. Yo‘el 3:16–21.

Jerusalem is cleansed of sin in the final movements of the investigative judgment, which in Zechariah chapter three, is where the white linen Philadelphian garment is given to Joshua to replace the dirty Laodicean garment. “Then shall Jerusalem be holy, and there shall no strangers pass through her anymore,” for the wheat has been separated from the tares and gathered as a first fruit offering. This occurs in the omega test, and it occurs when the windows of heaven are opened, and Jesus cast the jewels into the casket and says to the world, “come and see.” “Come and see” the ensign of my kingdom, my bride, my offering of Levites as in days of old. “Come and see” my temple, my casket full of jewels—each prepared as part of the crown of the kingdom of glory.

Quddus nihoyasida Quddus tergov hukmining so‘nggi jarayonlarida gunohdan poklanadi; Zakariyo kitobining uchinchi bobida aynan shu yerda Yoshua iflos Laodikeya kiyimi o‘rniga oq zig‘ir Filadelfiya kiyimini oladi. “Shunda Quddus muqaddas bo‘lur, va endi undan begona kishilar o‘tmaslar,” chunki bug‘doy begona o‘tdan ajratilib, ilk hosil nazri sifatida yig‘ib olingan bo‘ladi. Bu omega sinovida sodir bo‘ladi, va osmonning derazalari ochilganda, Iso gavharlarni sandiqqa tashlab, dunyoga: “Kelinglar va ko‘ringlar”, deydi. “Kelinglar va ko‘ringlar” Mening Shohligimning bayrog‘ini, Mening kelinimni, qadimgi kunlardagidek levilar haqidagi nazrimni. “Kelinglar va ko‘ringlar” Mening ma’badimni, gavharlarga to‘la Mening sandig‘imni — har biri ulug‘vorlik Shohligining toji tarkibiy qismi bo‘lish uchun tayyorlangan.

The foundational alpha test of 2024, leads to the temple omega test. The omega test occurs when the windows of heaven are opened, which is when the bride makes herself ready. The foolish virgins and their false peace and safety latter rain message are blown out through the open windows by the wind, for the message of this history is the message of the east wind. The message is Isaiah’s rough wind that is stayed, in the day of the east wind; it is John’s four winds that are restrained during the sealing time of the one hundred and forty-four thousand.

2024-yilning poydevor bo‘luvchi alfa sinovi ma’badning omega sinoviga olib boradi. Omega sinovi osmon derazalari ochilganda sodir bo‘ladi; bu esa kelinning o‘zini tayyor qiladigan paytidir. Aqlsiz bokiralar hamda ularning soxta tinchlik va omonlik haqidagi kechki yomg‘ir xabari ochiq derazalar orqali shamol tomonidan supurib chiqariladi, chunki bu tarixning xabari sharq shamolining xabaridir. Bu xabar — sharq shamoli kunida to‘xtatiladigan Ishayoning qattiq shamoli haqidagi xabardir; u Yuhannoning yuz qirq to‘rt ming kishining muhrlanish davrida tiyib turiladigan to‘rt shamoli haqidagi xabaridir.

> “Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> “Farishtalar to‘rt shamolni ushlab turibdilar; bu shamollar butun yer yuzi uzra yopirilib o‘tib, o‘z yo‘lida vayronagarchilik va o‘lim olib kelish uchun bo‘shanishga urinayotgan quturgan ot timsolida ifodalangan.

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live.” Manuscript Releases, volume 20, 217.

> “Abadiy olamning ayni bo‘sag‘asida turib uxlab yotaylikmi? Loqayd, sovuq va o‘lik bo‘lib qolaylikmi? Oh, qani endi jamoatlarimizda Xudoning Ruhi va nafasi Uning xalqiga puflansa, ular oyoqqa turib yashasalar edi.” Manuscript Releases, 20-jild, 217.

Those who reject that message of the east wind of Islam, are blown out the window by the wind—the very symbol of their rebellion. The rubbish of error is forever attached to the foolish class who have no oil. Ephraim has again been joined to its idols. They rejected the increase of the knowledge of the sealing time, and its relation to Islam of the third woe. God will turn the glory of their counterfeit latter rain message into “shame.”

Islomning sharq shamoli haqidagi o‘sha xabarni rad etuvchilar shamol tomonidan derazadan uchirib chiqariladilar — bu shamol ularning isyonining ayni ramzidir. Xatolikning axlati moyi bo‘lmagan nodon toifaga abadiy yopishib qolgan. Efrayim yana o‘z butlariga qo‘shildi. Ular muhrlanish vaqtiga oid bilimning ortishini va uning uchinchi voyadagi Islom bilan aloqasini rad etdilar. Xudo ularning soxta keyingi yomg‘ir haqidagi xabari shon-shuhratini “sharmandalik”ka aylantiradi.

> My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

> Mening xalqim bilim yetishmasligi sababli halok bo‘lmoqda; sen bilimni rad etganing uchun, Men ham seni rad etaman, va sen Menga ruhoniy bo‘lmaysan; o‘z Xudoyingning qonunini unutganing uchun, Men ham sening farzandlaringni unutaman.

> As they were increased, so they sinned against me: therefore will I change their glory into shame. They eat up the sin of my people, and they set their heart on their iniquity. And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings. For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the Lord. Whoredom and wine and new wine take away the heart. My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God. They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery. I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.

> Ular ko‘paygan sayin, Menga qarshi gunoh qildilar; shu bois Men ularning ulug‘vorligini sharmandalikka aylantiraman. Ular xalqimning gunohini yeb qo‘yadilar, va qalblarini ularning qabihligiga bog‘laydilar. Shunday qilib, xalq qanday bo‘lsa, ruhoniy ham shunday bo‘ladi; Men ularni yo‘llari uchun jazolayman va qilmishlarini o‘z boshlariga qaytaraman. Chunki ular yeydilar, ammo to‘ymaydilar; fohishalik qiladilar, ammo ko‘paymaydilar; chunki ular Egamizga quloq tutishni tark etdilar. Fohishalik, may va yangi sharob qalbni olib qo‘yadi. Xalqim o‘z yog‘och butlaridan maslahat so‘raydi, va tayog‘i ularga xabar beradi; chunki fohishalik ruhi ularni adashtirdi, va ular o‘z Xudolaridan yuz o‘girib fohishalik qildilar. Ular tog‘ cho‘qqilarida qurbonlik qiladilar, tepaliklarda esa emanlar, teraklar va qayrag‘ochlar ostida xushbo‘y tutatqi tutatadilar, chunki ularning soyasi yaxshidir; shu bois qizlaringiz fohishalik qiladi, kelinlaringiz esa zino qiladi. Men qizlaringizni fohishalik qilganlarida ham, kelinlaringizni zino qilganlarida ham jazolamayman; chunki erkaklarning o‘zlari fohishalar bilan ajralib chiqadilar va buzuq ayollar bilan qurbonlik qiladilar; shu bois aql-idroksiz xalq yiqiladi.

> Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Bethaven, nor swear, The Lord liveth. For Israel slideth back as a backsliding heifer: now the Lord will feed them as a lamb in a large place.

> Ey Isroil, sen fohishalik qilsang ham, Yahudo gunoh qilmasin; Gilgalga bormanglar, Bet-Avenga ham chiqib bormanglar, “Egamiz barhayotdir”, deb qasam ham ichmanglar. Chunki Isroil ortga qaytuvchi g‘unajin kabi o‘jarlik bilan ortga sirg‘anmoqda; endi esa Egamiz ularni kenglikda yurgan qo‘zidek boqadi.

> Ephraim is joined to idols: let him alone.

> Efrayim butlarga qoʻshilib ketgan; uni oʻz holiga qoʻying.

> Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye. The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices. Hosea 4:6–19.

> Ularning ichimligi nordondir; ular tinimsiz zino qildilar; uning hukmdorlari uyat ichida: “Beringlar”, deb sevurlar. Shamol uni o‘z qanotlariga o‘rab oldi, va ular o‘z qurbonliklari tufayli sharmanda bo‘ladilar. Ho‘sheya 4:6–19.

The rubbish that is removed is both the foolish virgins and their erroneous doctrines which they are joined to. We are what we eat, and they rejected the message of the east wind, chose instead the lie which brings strong delusion in its wake, and became joined to their counterfeit peace and safety latter rain message. Joel’s new wine, is cut off from their mouths, right where Jeremiah becomes God’s mouth.

Olib tashlanadigan axlat — bu ham nodon bokiralar, ham ular qo‘shilib olgan xato ta’limotlardir. Biz nima iste’mol qilsak, o‘shamiz; ular esa sharq shamolining xabarini rad etdilar, buning o‘rniga ortidan kuchli aldovni ergashtirib keladigan yolg‘onni tanladilar va o‘zlarining soxta tinchlik va osoyishtalik haqidagi “keyingi yomg‘ir” xabariga qo‘shilib qoldilar. Yoelning yangi sharobi ularning og‘zidan uzib tashlangan; aynan o‘sha yerda Yeremiyo Xudoning og‘ziga aylanadi.

> “In rejecting the truth, men reject its Author. In trampling upon the law of God, they deny the authority of the Law-giver. It is as easy to make an idol of false doctrines and theories as to fashion an idol of wood or stone. By misrepresenting the attributes of God, Satan leads men to conceive of Him in a false character. With many, a philosophical idol is enthroned in the place of Jehovah; while the living God, as He is revealed in His word, in Christ, and in the works of creation, is worshiped by but few. Thousands deify nature while they deny the God of nature. Though in a different form, idolatry exists in the Christian world today as verily as it existed among ancient Israel in the days of Elijah. The God of many professedly wise men, of philosophers, poets, politicians, journalists—the God of polished fashionable circles, of many colleges and universities, even of some theological institutions—is little better than Baal, the sun-god of Phoenicia.” The Great Controversy, 583.

> “Haqiqatni rad etish orqali insonlar uning Muallifini rad etadilar. Xudoning qonunini oyoqosti qilish orqali ular Qonun Beruvchining hokimiyatini inkor etadilar. Soxta ta’limotlar va nazariyalardan but yasash, yog‘och yoki toshdan but yasashdek osondir. Xudoning sifatlarini noto‘g‘ri tasvirlash orqali Shayton insonlarni Uni soxta bir tabiatda tasavvur qilishga yetaklaydi. Ko‘plar uchun falsafiy bir but Yahovaning o‘rniga taxtga o‘tqazilgan; holbuki tirik Xudo — O‘z kalomida, Masihda va yaratilish ishlarida qanday vahiy qilingan bo‘lsa, shunday holda — juda ozchilik tomonidan sajda qilinadi. Minglab odamlar tabiatning Xudosini inkor etgan holda tabiatni ilohlashtiradilar. Shakli boshqa bo‘lsa-da, butparastlik bugungi kunda xristian olamida ham, Ilyos davrlaridagi qadimgi Isroil orasida bo‘lgani kabi, xuddi o‘sha darajada mavjuddir. O‘zini dono deb biluvchi ko‘plab kishilarning, faylasuflar, shoirlar, siyosatchilar, jurnalistlarning xudosi — sayqallangan urfdagi doiralar, ko‘plab kollej va universitetlarning, hatto ayrim ilohiyot muassasalarining xudosi — Finikiyaning quyosh xudosi Baaldan deyarli yaxshiroq emas.” The Great Controversy, 583.

At the separation of the genuine and false in Miller’s dream the wind carries the false virgins out, while the Lord seals His bride during the omega internal test of the open window.

Millerning tushidagi haqiqiy bilan soxtaning ajralishida shamol soxta bokiralarni tashqariga olib ketadi, shu paytda esa Rabbiy ochiq derazaning omega ichki sinovi davomida O‘z kelinini muhrlaydi.

> Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. Malachi 3:1–4.

> Mana, Men Oʻz xabarchimni yuboraman, va u Mening oldimda yoʻlni hozirlaydi; sizlar izlayotgan Rabbiy esa toʻsatdan Oʻz maʼbadiga keladi, yaʼni sizlar zavqlanadigan ahdning Xabarchisi; mana, U keladi, deydi lashkarlar Egasi boʻlgan Rabbiy. Lekin Uning keladigan kuniga kim chiday oladi? U zohir boʻlganda kim tura oladi? Chunki U erituvchining oloviga oʻxshaydi, va kir yuvuvchilarning ishqoriga oʻxshaydi. U kumushni eritib tozalovchi kabi oʻtiradi; Levi oʻgʻillarini poklaydi va ularni oltin hamda kumush kabi soflaydi, toki ular Rabbiyga solihlik bilan hadya keltirsinlar. Shunda Yahudo va Quddusning hadyasi Rabbiyga qadimgi kunlardagidek va avvalgi yillardagidek manzur boʻladi. Malaki 3:1–4.

The sons of Levi are the sons of those Levites who were faithful at Aaron’s image of the beast test, and then again at Jeroboam’s image of the beast test. They are those who pass the image of the beast test, which is the test by which their eternal destiny is decided, and the test they must pass—before we are sealed.

Levi o‘g‘illari — Horunning hayvon suratiga doir sinovida sodiq bo‘lgan, so‘ngra yana Yorub’omning hayvon suratiga doir sinovida ham sodiq qolgan o‘sha levilarning o‘g‘illaridir. Ular hayvon suratiga doir sinovdan o‘tadiganlardir; bu shunday sinovki, u orqali ularning abadiy taqdiri hal qilinadi va bu — biz muhrlanishimizdan oldin — ular albatta o‘tishi kerak bo‘lgan sinovdir.

> “The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided.

> “Rabbiy menga hayvonning surati sinov muddati yopilishidan oldin barpo etilishini aniq ko‘rsatdi; chunki bu Xudoning xalqi uchun ularning abadiy taqdirini hal etadigan buyuk sinov bo‘ladi.

> “This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast” The Seventh-day Adventist Bible Commentary, volume 7, 976.

> “Xudoning xalqi muhrlanishidan oldin boshidan kechirishi lozim bo‘lgan sinov mana shudir. Xudoga sodiqligini Uning qonuniga rioya qilish va soxta shanbani qabul qilishdan bosh tortish orqali isbotlaganlarning barchasi Parvardigor Xudo Yahovaning bayrog‘i ostidan o‘rin oladi va barhayot Xudoning muhrini qabul qiladi. Samoviy manbadan kelgan haqiqatdan voz kechib, yakshanba shanbasini qabul qiladiganlar esa hayvonning tamg‘asini qabul qiladilar” The Seventh-day Adventist Bible Commentary, volume 7, 976.

The image of the beast test is the test before the mark of the beast test at the Sunday law, and it must be passed before the door closes.

Hayvon suratining sinovi yakshanba qonuni paytidagi hayvonning tamg‘asi sinovidan oldingi sinovdir va eshik yopilishidan avval undan o‘tilishi lozim.

It is the test that purifies the righteous and also separates the righteous from the unrighteous. It is the test where Daniel, Shadrach, Meshach and Abednego are found to be visually fairer and fatter than those who ate the Babylonian diet. One class had eaten the bread of Heaven and the other the bread of Babylon. It is the test of bread in the synagogue at Capernaum.

Bu sinov solihlarni poklaydigan va ayni paytda solihlarni nohaqlardan ajratib qo‘yadigan sinovdir. Bu shunday sinovki, unda Doniyor, Shadrax, Meshax va Abednego Bobil taomini yeganlardan ko‘ra ko‘rinishdan ham chiroyliroq, ham semizroq ekanlari ayon bo‘ladi. Bir toifa Osmon nonini yegan edi, boshqasi esa Bobil nonini. Bu Kafarnahumdagi sinagogada non bilan bog‘liq sinovdir.

Externally the testing time that we are now in is the test of the image of the beast, the combination of church and state within the United States. The parallel internal testing time identifies a class of virgins who manifest the image of humanity and another class of virgins who manifest the image of Divinity combined with humanity. After Malachi identifies the purification and purging of the Levites, God proposes a test.

Tashqi tomondan, hozir biz ichida bo‘lgan sinov vaqti — bu yirtqichning surati sinovidir, ya’ni Amerika Qo‘shma Shtatlari ichidagi jamoat va davlatning birlashuvidir. Bunga parallel bo‘lgan ichki sinov vaqti bokiralarning bir toifasini aniqlaydiki, ular insoniylik suratini namoyon etadilar, va bokiralarning boshqa bir toifasini ham aniqlaydiki, ular Ilohiylikning insoniylik bilan birlashgan suratini namoyon etadilar. Malakiy levilarni poklash va tozalashni bayon etganidan so‘ng, Xudo bir sinovni taklif etadi.

> And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.

> Va Men hukm qilish uchun sizlarga yaqin kelaman; va sehrgarlar ustidan, zinokorlar ustidan, yolg‘on qasam ichuvchilar ustidan, mardikorning haqini bosib qoluvchilar, bevalar va yetimlarga zulm qiluvchilar, musofirni o‘z haqidan mahrum qiluvchilar ustidan hamda Mendan qo‘rqmaydiganlar ustidan tezkor guvoh bo‘laman, deydi lashkarlar Rabbisi.

> For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. Malachi 3:5, 6.

> Chunki Men — Egaman; Men o‘zgarmasman; shu sababdan sizlar, Yoqub o‘g‘illari, yo‘q bo‘lib ketmagansizlar. Malaki 3:5, 6.

The first test is to fear God, and the class that failed the testing of the Messenger of the Covenant are then addressed with five condemnations, one for each of the foolish virgins that align with being wretched, miserable, poor, blind, naked; five prophetic attributes for five foolish virgins that summarized under the phrase “and fear not me.” These are those who failed the foundational first alpha test. They failed because they did not understand that God never changes. These are those who failed the foundational external alpha test of 2024.

Birinchi sinov — Xudodan qo‘rqishdir, va Ahd Elchisining sinovidan o‘ta olmagan sinfga so‘ngra beshta hukm bilan murojaat qilinadi — ahmoq bokiralarning har biriga bittadan — ular baxtsiz, ayanchli, kambag‘al, ko‘r, yalang‘och bo‘lishiga mos keladi; “va Mendan qo‘rqmaysizlar” iborasi ostida jamlangan besh ahmoq bokira uchun besh payg‘ambarlik sifati. Bular alfa asosidagi birinchi sinovdan o‘ta olmaganlardir. Ular muvaffaqiyatsizlikka uchradilar, chunki Xudo hech qachon o‘zgarmasligini tushunmadilar. Bular 2024 yilning asosiy tashqi alfa sinovidan o‘ta olmaganlardir.

> “There are lessons to be learned from the history of the past; and attention is called to these, that all may understand that God works on the same lines now that He ever has done. His hand is seen in His work and among the nations now, just the same as it has been ever since the gospel was first proclaimed to Adam in Eden.

> “O‘tmish tarixidan o‘rganilishi lozim bo‘lgan saboqlar bor; va bularning barchasiga e’tibor qaratiladi, toki hamma Xudo hozir ham O‘zi azaldan qanday ish ko‘rib kelgan bo‘lsa, o‘sha yo‘lda ish ko‘rishini tushunsin. Uning qo‘li O‘z ishida va xalqlar orasida hozir ham xuddi shunday ko‘rinadi, qanday bo‘lib kelgan bo‘lsa, xushxabar ilk bor Edenda Odam Atoga e’lon qilingan kundan beri shunday bo‘lib kelgan.”

> “There are periods which are turning points in the history of nations and of the church. In the providence of God, when these different crises arrive, the light for that time is given. If it is received, there is spiritual progress; if it is rejected, spiritual declension and shipwreck follow. The Lord in His word has opened up the aggressive work of the gospel as it has been carried on in the past, and will be in the future, even to the closing conflict, when Satanic agencies will make their last wonderful movement.” Bible Echo, August 26, 1895.

> “Xalqlar va jamoat tarixida burilish nuqtalari bo‘lgan davrlar mavjud. Xudoning ilohiy irodasi bilan, bu turli inqirozli pallalar yetib kelganda, o‘sha vaqt uchun nur beriladi. Agar u qabul qilinsa, ruhiy taraqqiyot yuz beradi; agar u rad etilsa, ruhiy tanazzul va halokat ortidan keladi. Rabbiy O‘z Kalomida xushxabarning jangovar ishini, u o‘tmishda qanday olib borilgan bo‘lsa va kelajakda, hattoki yakuniy to‘qnashuvgacha ham qanday davom etishini ochib bergan; o‘sha paytda shaytoniy kuchlar o‘zlarining so‘nggi ajoyib harakatini amalga oshiradilar.” Bible Echo, August 26, 1895.

Laodiceans do not see that God’s dealing with men is ever the same. If the light, or the oil is received, there is a blessing, if not, there is a shipwreck.

Laodikeyaliklar Xudoning insonlar bilan muomalasi har doim bir xil ekanini ko‘rmaydilar. Agar nur yoki moy qabul qilinsa, baraka bo‘ladi; aks holda esa halokat yuz beradi.

> “In past ages the Lord God of heaven revealed his secrets to his prophets. The present and the future are equally clear to him. The voice of God echoes down the ages, telling man what is to take place. Kings and princes take their places at their appointed time. They think they are carrying out their own purposes, but in reality they are fulfilling the word that God has spoken.

> “O‘tgan asrlarda osmonning Rabbiy Xudosi O‘z sirlarini O‘z payg‘ambarlariga ayon qilgan. Hozirgi zamon ham, kelajak ham Uning uchun birday ravshandir. Xudoning ovozi asrlar osha jaranglab, insonga nimalar sodir bo‘lishini bildiradi. Shohlar va amirlar o‘zlariga belgilangan vaqtda o‘z o‘rinlarini egallaydilar. Ular o‘z maqsadlarini amalga oshirayotganmiz, deb o‘ylaydilar, ammo aslida ular Xudo aytgan kalomni bajo keltirmoqdalar.

> “Paul declares that the records of God’s dealings with mankind in the past ‘are written for our admonition, upon whom the ends of the world are come.’ Daniel’s history is given us for our admonition. ‘The secret of the Lord is with them that fear him.’ Daniel’s God still lives and reigns. He has not closed heaven against his people. As in the Jewish age, so in this age, God reveals his secrets to his servants the prophets.

> “Pavlus o‘tmishda Xudoning insoniyat bilan bo‘lgan muomalalari haqidagi yozuvlar ‘zamonlarning oxiri yetib kelgan bizlarga nasihat bo‘lsin deb yozilganini’ e’lon qiladi. Doniyorning tarixi bizga nasihat uchun berilgan. ‘Egamizning siri Undan qo‘rqqanlar bilandir.’ Doniyorning Xudosi hanuz tirik va hukmronlik qilmoqda. U osmonni O‘z xalqiga qarshi yopib qo‘ymagan. Yahudiylar davrida bo‘lganidek, bu davrda ham Xudo O‘z sirlarini O‘z qullari bo‘lgan payg‘ambarlarga ochib beradi.”

> “The apostle Peter says: ‘We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts: knowing this first, that no prophecy of the Scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.’

> Havoriy Butrus shunday deydi: “Bizda payg‘ambarlikning yanada ishonchli kalomi bor; sizlar tong yorishib, tong yulduzi yuraklaringizda chiqquncha qorong‘i joyda porlayotgan nurga e’tibor bergandek, unga quloq tutsangiz, yaxshi qilgan bo‘lasiz. Avvalo shuni bilinglarki, Muqaddas Bitikdagi hech bir payg‘ambarlik shaxsiy talqinga oid emas. Chunki payg‘ambarlik qadimda hech qachon inson irodasi bilan kelmagan, balki Xudoning muqaddas odamlari Muqaddas Ruh tomonidan harakatga keltirilgan holda so‘zlaganlar.”

> “The unbelieving and godless do not discern the importance of the signs of the times, foretold in the prophetic word. In ignorance they may refuse to accept the inspired record. But when professed Christians speak sneeringly of the ways and means employed by the great I AM to make his purposes known, they show themselves to be ignorant both of the Scriptures and of the power of God. The Creator knows just what elements he has to deal with in human nature. He knows what means to employ to obtain the desired results.

> “Imonsiz va xudosizlar payg‘ambarlik kalomida oldindan aytilgan zamon alomatlarining ahamiyatini anglamaydilar. Nodonoqliklari bois ular ilhom bilan yozilgan bayonni qabul qilishdan bosh tortishlari mumkin. Ammo o‘zini masihiy deb da’vo qiluvchilar buyuk MENMAN O‘z maqsadlarini ma’lum qilish uchun qo‘llagan yo‘llar va vositalar haqida masxaraomuz so‘zlaganlarida, ular Muqaddas Yozuvlarni ham, Xudoning qudratini ham bilmasliklarini namoyon etadilar. Yaratuvchi inson tabiatida aynan qaysi unsurlar bilan ish ko‘rishi kerakligini juda yaxshi biladi. U istalgan natijalarga erishish uchun qanday vositalarni qo‘llash lozimligini biladi.”

> “Man’s word fails. He who makes the assertions of men his dependence, may well tremble; for he will someday be as a shipwrecked vessel. God’s word is infallible, and endures forever. Christ declares, ‘Verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.’ God’s word will endure throughout the ceaseless ages of eternity.” Youth Instructor, December 1, 1903.

> “Insonning so‘zi ojiz qoladi. Odamlarning da’volarini o‘ziga tayanch qilgan kishi titrashi joiz; chunki u bir kun kelib kema halokatiga uchragan kema kabi bo‘ladi. Xudoning Kalomi xatosizdir va abadulabad bardavom turadi. Masih shunday deydi: ‘Sizlarga chinini aytayin, osmon bilan yer o‘tib ketmaguncha, hammasi bajo bo‘lmaguncha, Qonundan na bir nuqta va na bir alomat aslo yo‘qolmaydi.’ Xudoning Kalomi abadiyatning tinimsiz asrlari davomida ham bardavom qoladi.” Youth Instructor, December 1, 1903.

God never changes and He works upon the same lines as He has always done.

Xudo hech qachon o‘zgarmaydi va U doimo qanday yo‘llar bilan ish ko‘rgan bo‘lsa, xuddi o‘sha yo‘llar bilan ish ko‘radi.

> “The work of God in the earth presents, from age to age, a striking similarity in every great reformation or religious movement. The principles of God’s dealing with men are ever the same. The important movements of the present have their parallel in those of the past, and the experience of the church in former ages has lessons of great value for our own time.” The Great Controversy, 343.

> “Xudoning yer yuzidagi ishi, asrdan asrga, har bir buyuk islohot yoki diniy harakatda hayratlanarli bir o‘xshashlikni namoyon etadi. Xudoning insonlar bilan muomala qilish tamoyillari hamisha bir xildir. Hozirgi davrning muhim harakatlari o‘tmishdagilar bilan o‘z muvoziysiga ega, va jamoatning avvalgi asrlardagi tajribasi bizning davrimiz uchun nihoyatda qimmatli saboqlarni o‘z ichiga oladi.” The Great Controversy, 343.

Malachi chapter three’s first four verses identify the messenger that prepares the way for the Messenger of the Covenant, and the purging and purification of the Levites. Then the Lord pronounces judgment upon Laodicea, identifying they fear not God, meaning they failed the foundational alpha test of the third angel. Their lack of fear represents a purposeful rejection of knowledge, and the context of the knowledge they refuse is the acceptance of the history of the messenger who prepares the way and the Divine messenger who follows. All the prophets identify the latter days, and there would be no reason to identify a counterfeit reformatory movement, if there was not a genuine.

Malaki kitobining uchinchi bobidagi dastlabki to‘rt oyat Ahd Elchisiga yo‘l tayyorlaydigan xabarchini, shuningdek levilarni poklash va tozalash ishini aniqlab beradi. So‘ngra Rabbiy Laodikiya ustidan hukm e’lon qilib, ularning Xudodan qo‘rqmasliklarini ochib beradi; bu esa uchinchi farishtaning asosiy alfa sinovidan o‘ta olmaganliklarini anglatadi. Ularning qo‘rquvdan mahrumligi bilimni qasddan rad etishni ifodalaydi, va ular rad etayotgan bilimning mazmuni yo‘l tayyorlaydigan xabarchining hamda uning ortidan keladigan Ilohiy Xabarchining tarixini qabul qilishdir. Barcha payg‘ambarlar oxirgi kunlarni ko‘rsatadilar, va agar haqiqiy islohotchi harakat bo‘lmaganida, qalbaki islohotchi harakatni ko‘rsatish uchun hech qanday sabab bo‘lmas edi.

> “But Satan was not idle. He now attempted what he has attempted in every other reformatory movement—to deceive and destroy the people by palming off upon them a counterfeit in place of the true work. As there were false Christ’s in the first century of the Christian church, so there arose false prophets in the sixteenth century.” The Great Controversy, 186.

> “Ammo Shayton bekor turmadi. Endi u har bir boshqa islohot harakatida urinib ko‘rgan ishini qilishga urindi — xalqni aldash va halok qilish uchun, ularga haqiqiy ish o‘rniga soxtasini haqiqiydek tutqazish orqali. Xristian jamoatining birinchi asrida soxta Masihlar bo‘lganidek, o‘n oltinchi asrda ham soxta payg‘ambarlar paydo bo‘ldi.” The Great Controversy, 186.

The context of the first six verses of Malachi three is the purging and purification of the Levites of the reformatory movement of the one hundred and forty-four thousand. Future for America is either that very movement, or one of many counterfeits. Then Malachi states:

Malaki kitobining uchinchi bobi dastlabki olti oyatining konteksti — islohiy harakatdagi yuz qirq to‘rt ming kishining levilarining poklanishi va tozalanishidir. Amerikani kelajakda yo aynan o‘sha harakat, yo uning ko‘plab soxtalaridan biri kutmoqda. So‘ng Malaki shunday deydi:

> Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. Malachi 3:7.

> Otalaringizning kunlaridan beri sizlar Mening farmonlarimdan chetga chiqdingiz va ularga rioya qilmadingiz. Menga qaytinglar, shunda Men ham sizlarga qaytaman, deydi Sarvari Olam. Malaki 3:7.

The progressive rebellion over the four generations is the introduction and setting of the book of Joel, and Malachi here identifies the same progressive rebellion when he says, “even from the days of your fathers ye are gone away.” From 1863, the days of the fathers of the first generation of rebellion, they have increasingly went further and further away from God. The pronouncement against their continuous sin is tempered with the Laodicean call that in mournful tones promises that if they would but only return, God would return unto them.

To‘rt avlod davom etgan tobora kuchayib boruvchi isyon Yo‘el kitobining kirish qismi va manzarasini tashkil etadi, va Malaki bu yerda xuddi o‘sha tobora kuchayib boruvchi isyonni aniqlab ko‘rsatadi, u: “otalaringizning kunlaridan beri sizlar yo‘ldan og‘dingizlar”, deb aytganida. 1863 yildan boshlab, ya’ni isyonning birinchi avlodi otalarining kunlaridan e’tiboran, ular Xudodan tobora ko‘proq, borgan sari uzoqlashib ketdilar. Ularning uzluksiz gunohiga qarshi chiqarilgan hukm Laodikiya jamoatiga qilingan chaqiriq bilan yumshatiladi; bu chaqiriq g‘amgin ohanglarda shuni va’da qiladiki, agar ular faqatgina qaytsalar edi, Xudo ham ularga qaytar edi.

> But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation.

> Ammo sizlar: “Qaysi jihatdan qaytaylik?” dedingizlar. Inson Xudoni talaydimi? Holbuki, sizlar Meni taladingizlar. Ammo sizlar: “Seni qaysi jihatdan taladik?” deysizlar. Ushrlar va nazrlar borasida. Sizlar la’nat bilan la’natlangansizlar, chunki sizlar — mana shu butun xalq — Meni taladingizlar.

> Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

> Barcha ushrlarni omborxonaga olib kelinglar, toki Mening uyimda oziq-ovqat bo‘lsin; va shu bilan Meni endi sinab ko‘ringlar, deydi Sarvari Olam, agar Men sizlar uchun osmonning derazalarini ochib, sizlarga sig‘dirib bo‘lmaydigan darajada baraka yog‘dirmasam.

> And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts. Malachi 3:5–12.

> Va men sizlar uchun yutuvchini koyiyman, u yeringiz hosilini nobud qilmaydi; daladagi tok novdangiz ham mevani vaqtidan oldin to‘kmaydi, deydi Sarvari Olam. Va barcha xalqlar sizlarni baxtli deb ataydilar; chunki sizlar ko‘ngilga xush keladigan yurt bo‘lasizlar, deydi Sarvari Olam. Malaki 3:5–12.

The alpha foundational external test of 2024 is followed by the capstone internal test of 2026. That capstone test occurs when the windows of heaven are opened, and three places where those open windows are identified in the context of the church triumphant are Malachi three, Miller’s dream and Revelation nineteen. Malachi is the alpha, Miller’s dream is the middle and Revelation is the omega. The test is illustrated by Christ, as the dirt brush man, casting the jewels into the casket. Those jewels are both truths perfectly arranged in their order, and the remnant. The storehouse is where the meat is gathered and distributed. As with the test of manna, the test of Capernaum and the Bread of Heaven—“meat” is the subject.

2024-yildagi alfa asosiy tashqi sinovdan so‘ng 2026-yildagi toj tashqi ichki sinov keladi. Bu toj sinovi osmonning derazalari ochilganda yuz beradi; va g‘olib cherkov kontekstida o‘sha ochiq derazalar aniqlanadigan uch joy — Malakiya uchinchi bob, Millerning tushi va Vahiy o‘n to‘qqizinchi bobdir. Malakiya — alfa, Millerning tushi — o‘rta qism, Vahiy esa — omega. Bu sinov Masih orqali, ya’ni tuproqni cho‘tka bilan tozalovchi kishi sifatida, gavharlarni sandiqqa tashlayotgani orqali tasvirlanadi. O‘sha gavharlar ham o‘z tartibida mukammal joylashtirilgan haqiqatlar, ham qoldiq xalqdir. Omborxona — oziq jamlanadigan va tarqatiladigan joydir. Manna sinovi, Kafarnahum sinovi va Osmondan kelgan Non bilan bo‘lgani kabi, “oziq” mavzudir.

The “meat” is oil in the parable of the virgins, and it represents character, the Holy Spirit and the prophetic message that brings the Holy Spirit into the hearts and minds of those who develop the character of Christ. The “meat” is Joel’s “new wine” that is cut off from the drunkards of Ephraim. To pass the internal capstone temple test of the second angel you must have passed the external first alpha foundational test. If you haven’t accepted the foundation, you cannot be part of the temple which is raised upon the foundation, but if you are not of the number who passed that foundational test, you will build your spiritual counterfeit house upon sand. John calls that counterfeit spiritual house, “the synagogue of Satan” and Jeremiah, “the assembly of mockers.”

«Go‘sht» bokira qizlar haqidagi masalda moydir va u xarakterni, Muqaddas Ruhni hamda Masihning xarakterini rivojlantiradiganlarning qalbi va ongiga Muqaddas Ruhni olib kiradigan bashoratli xabarni ifodalaydi. «Go‘sht» Yo‘elning Efrayimning mastlaridan uzib qo‘yilgan «yangi sharob»idir. Ikkinchi farishtaning ichki yakuniy tosh ma’badi sinovidan o‘tish uchun siz tashqi birinchi alfa-poydevor sinovidan o‘tgan bo‘lishingiz kerak. Agar siz poydevorni qabul qilmagan bo‘lsangiz, poydevor ustiga ko‘tarilgan ma’badning bir qismi bo‘la olmaysiz; ammo agar siz o‘sha poydevor sinovidan o‘tganlar safidan bo‘lmasangiz, ruhiy qalbaki uyingizni qum ustiga qurasiz. Yuhanno o‘sha qalbaki ruhiy uyni «shaytonning sinagogasi», Yeremiyo esa «masxara qiluvchilarning yig‘ini» deb ataydi.

Bring ye all the tithes and offerings into the storehouse is the internal test where the seal is impressed. The dirt brush man cast the remnant people of God into the enlarged casket, and in so doing He was illustrating the work of bringing all the tithes into the storehouse. The Levites are the offering that is lifted up when He pours out a blessing from the windows of heaven. The dirt brush man’s jewels are His remnant people and in Isaiah chapter six those remnant people are identified as a tithe.

Barcha ushrlar va nazrlarni omborga olib keling, degan buyruq muhr bosiladigan ichki sinovdir. Kir cho‘tka tutgan kishi Xudoning qoldiq xalqini kattalashtirilgan sandiqqa tashladi va shu tariqa u barcha ushrlarni omborga keltirish ishini tasvirlayotgan edi. U osmon derazalaridan baraka yog‘dirganda, yuqoriga ko‘tariladigan nazr — levilardir. Kir cho‘tka tutgan kishining javohirlari Uning qoldiq xalqidir va Ishayo kitobining oltinchi bobida o‘sha qoldiq xalq ushr sifatida aynan shunday belgilab qo‘yilgan.

> Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, And the Lord have removed men far away, and there be a great forsaking in the midst of the land. But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof. Isaiah 6:11–13.

> Shunda men: “Yo Rabbiy, qachongacha?” dedim. U esa javob berdi: “Shaharlar aholisisiz vayron bo‘lguncha, uylar odamsiz qolguncha, yurt tamoman huvillab qolguncha, Egamiz odamlarni uzoqqa olib ketguncha va yurt o‘rtasida buyuk tashlandiq holat yuzaga kelguncha. Ammo unda yana o‘ndan biri qoladi, u qaytadi va yutib yuboriladi; biroq barglari to‘kilib ketgan terak daraxti va eman kabi, ularda o‘zagi saqlanib qolgani singari, muqaddas zurriyot ham uning o‘zagi bo‘ladi.” Ishayo 6:11–13.

The Lord identifies the question of “how long” on multiple witnesses as pointing to the Sunday law, and in verse three of Isaiah six the angels proclaim “Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.” Sister White connects this with the mighty angel of Revelation eighteen.

Rabbiy “qancha vaqtgacha” degan savolni bir necha guvohliklar asosida yakshanba qonuniga ishora qiluvchi narsa sifatida belgilaydi, va Ishayo oltinchi bobning uchinchi oyatida farishtalar shunday deb e’lon qiladilar: “Muqaddas, muqaddas, muqaddasdir Sarvari Olam; butun yer Uning ulug‘vorligiga to‘ladir.” Opa Uayt buni Vahiy kitobining o‘n sakkizinchi bobidagi qudratli farishta bilan bog‘laydi.

> “As they [the angels] see the future, when the whole earth shall be filled with His glory, the triumphant song of praise is echoed from one to another in melodious chant, ‘Holy, holy, holy, is the Lord of Hosts.’ They are fully satisfied to glorify God; and in His presence, beneath His smile of approbation, they wish for nothing more. In bearing His image, in doing His service and worshiping Him, their highest ambition is fully reached.” Review and Herald, December 22, 1896.

> “Ular [farishtalar] kelajakni, butun yer Uning ulug‘vorligi bilan to‘ladigan vaqtni ko‘rarkanlar, g‘alaba tantanasi bilan aytiladigan hamdu sano qo‘shig‘i bir-biridan boshqasiga ohangdor nido ila aks-sado beradi: ‘Muqaddas, muqaddas, muqaddasdir Lashkarlar Egasi bo‘lgan Rabbiy.’ Ular Xudoni ulug‘lash bilan to‘la qanoat hosil qiladilar; va Uning huzurida, Uning ma’qullovchi tabassumi ostida, ular bundan ortiq hech narsani istamaydilar. Uning suratini aks ettirishda, Uning xizmatini ado etishda va Unga sajda qilishda ularning eng yuksak intilishi to‘la ro‘yobga chiqadi.” Review and Herald, 1896-yil 22-dekabr.

Isaiah six identifies 9/11, when the earth was lightened with the glory of the first voice of Revelation eighteen’s two voices. When Isaiah asked “how long” the history of the chapter is identified as the period from 9/11 unto the Sunday law, where the second voice arrives. Isaiah informs us that at the Sunday law there will be a remnant—who are a tithe. The remnant has substance within them—oil in their vessels.

Ishayo oltinchi bob Vahiy o‘n sakkizinchi bobdagi ikki ovozning birinchisining ulug‘vorligi bilan yer yoritilgan 9/11 hodisasini aniqlab beradi. Ishayo: “Qachongacha?” deb so‘raganida, bobning tarixi 9/11 dan boshlab ikkinchi ovoz yetib keladigan Yakshanba qonunigacha bo‘lgan davr sifatida ko‘rsatib beriladi. Ishayo bizga Yakshanba qonuni paytida qoldiq bo‘lishini bildiradi — ular ushrdir. Qoldiqning ichida mohiyat bor — ularning idishlarida moy bor.

> But yet in it shall be a tenth [tithe], and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof. Isaiah 6:13.

> Ammo unda yana o‘ndan biri [ushr] qoladi, va u qaytib keladi hamda yeb bitiriladi; barglarini to‘kkanda o‘z mag‘zi o‘zida qoladigan terebint daraxti va eman singari, muqaddas urug‘ ham uning mag‘zi bo‘ladi. Ishayo 6:13.

The “tenth” are those who have “returned” in answer to Malachi’s and also Jeremiah’s call to return. They are trees of humanity, combined with Divinity (the holy seed). They will be eaten, for they are not only the messengers, but they are the ensign of the Pentecostal wave loaves; they are the message which the Gentiles shall eat.

“O‘ndan biri” — Malaxining, shuningdek, Yeremiyoning qaytishga qilgan chaqirig‘iga javoban “qaytganlar”dir. Ular insoniyat daraxtlari bo‘lib, Ilohiyat (muqaddas urug‘) bilan qo‘shilgandirlar. Ular yeb qo‘yiladilar, chunki ular nafaqat xabarchilar, balki Elliginchi kun to‘lqin nonlarining nishonisidirlar; ular g‘ayriyahudiylar yeb qo‘yadigan xabardir.

> Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them. Jeremiah 15:19.

> Shu bois Egamiz shunday deydi: Agar sen qaytsang, Men seni yana tiklayman, va sen Mening huzurimda turursan; agar qimmatbaho narsani razildan ajratib chiqarsang, sen Mening og‘zim kabi bo‘lursan; ular senga qaytsinlar, ammo sen ularga qaytma. Yeremiyo 15:19.

Jeremiah represents those who ate the message in the angel’s hand, which was the alpha and foundational test represented by August 11, 1840, 1888, and 9/11, for he says he found the words and did eat them.

Yeremiyo farishtaning qo‘lidagi xabarni yeganlarni ifodalaydi; bu esa 1840-yil 11-avgust, 1888 va 11-sentabr bilan ifodalangan alfa va poydevor sinovi edi, chunki u so‘zlarni topganini va ularni yeganini aytadi.

> Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts. Jeremiah 15:16.

> So‘zlaring topildi, men esa ularni yedim; va Sening so‘zing qalbimning quvonchi va shodligi bo‘ldi; chunki men Sening noming bilan atalganman, ey Sarvari Olam Egasi bo‘lgan Xudo. Yeremiyo 15:16.

Jeremiah is called by God’s name when he ate the little book in the angel’s hand, and that message produced joy and rejoicing, as opposed to shame. When God’s name is given to Jeremiah, he is representing the one hundred and forty-four thousand who are Philadelphians.

Yeremiyo farishtaning qo‘lidagi kichik kitobni yeganida, Xudoning nomi bilan ataldi va o‘sha xabar sharmandalikdan farqli o‘laroq quvonch va shodlik hosil qildi. Xudoning nomi Yeremiyoga berilganida, u Filadelfiyalik bo‘lgan yuz qirq to‘rt ming kishini ifoda etadi.

> Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. Revelation 3:12.

> G‘olib chiqqanni Men O‘z Xudoyimning ma’badida ustun qilaman, va u endi hech qachon tashqariga chiqmaydi; Men uning ustiga O‘z Xudoyimning ismini va O‘z Xudoyimning shahrining — osmondan, O‘z Xudoyim huzuridan tushib keladigan yangi Quddusning — ismini yozaman; va uning ustiga O‘z yangi ismimni yozaman. Vahiy 3:12.

Jeremiah ate the message of 9/11 and suffered the disappointment of July 18, 2020.

Yeremiyo 9/11 xabarini yedi va 2020-yil 18-iyuldagi umidsizlikni boshdan kechirdi.

> I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation. Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail? Jeremiah 15:17, 18.

> Men masxarachilar yig‘inida o‘tirmadim, quvonmadim ham; Sening qo‘ling sababli yolg‘iz o‘tirdim, chunki Sen meni g‘azabga to‘ldirding. Nega mening og‘rig‘im uzluksiz, yaram esa tuzalmas bo‘lib, shifo topishni rad etadi? Sen men uchun butunlay yolg‘onchidek, qurib qoladigan suvlardek bo‘lasanmi? Yeremiyo 15:17, 18.

Jeremiah’s “assembly of the mockers,” is Philadelphia and Smyrna’s “synagogue of Satan,” who say they are Jews, but they are not. Jeremiah did not rejoice for the message he had proclaimed was a false message, producing only shame, not joy. Jeremiah’s “perpetual wound that refused to be healed,” was the three and a half days that the assembly of mockers rejoiced while Jeremiah, Moses and Elijah were dead in the street that ran through the valley of dead dry bones. In the midst of that period of doubt and uncertainty, the Lord asked Jeremiah to return.

Yeremiyoning “masxarachilar yig‘ini” — Filadelfiya va Smirnaning “shayton sinagogasi”dir; ular o‘zlarini yahudiy deb aytadilar, ammo unday emaslar. Yeremiya shodlanmadi, chunki u e’lon qilgan xabar yolg‘on xabar bo‘lib, quvonch emas, faqat sharmandalik keltirdi. Yeremiyoning “bitmas, shifo topishni istamagan yarasi” — masxarachilar yig‘ini shodlangan uch yarim kun edi; o‘sha paytda Yeremiya, Muso va Ilyos quruq o‘lik suyaklar vodiysidan o‘tgan ko‘chada o‘lik yotar edilar. Ana shu shubha va noaniqlik davrining o‘rtasida, Rabbiy Yeremiyodan qaytishni so‘radi.

> Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them. And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the Lord. And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible. Jeremiah 15:19–21.

> Shuning uchun Egamiz shunday deydi: “Agar sen qaytsang, Men seni yana qaytaraman, va sen Mening huzurimda turursan; agar sen qimmatbahoni razildan ajratib olsang, og‘zim kabi bo‘lursan; ular senga qaytsinlar, ammo sen ularga qaytma. Va Men seni bu xalq uchun mustahkam bronza devor qilaman; ular senga qarshi jang qilurlar, lekin seni yenga olmaslar; chunki Men seni qutqarish va xalos etish uchun sen bilanman, — deydi Egamiz. Va Men seni yovuzlarning qo‘lidan qutqaraman, dahshatlilarning qo‘lidan esa seni xalos qilaman.” Yeremiyo 15:19–21.

If Jeremiah would return, God would make him an army, represented as a brazen wall that both the “wicked” and the “terrible” will fight against, but not prevail. This is the army of the white horses with horsemen arrayed in uniforms of white linen. That army, or brazen wall is raised up when Jeremiah returns; if and when, he separates the precious from the vile. In Ezekiel thirty-seven, the army that Sister White says is God’s remnant people stands up when they have returned. The remnant returns, then stands up a mighty army, when they separate the precious and the vile and they then become God’s mouth. They must rightly divide the word of truth, separating the chaff from the wheat for they are using the same rules adopted by their father, who was a miller who specialized in preparing the very best bread. If they separate the precious from the vile; the truth from the error, they will be God’s watchman when God separates the wicked and the wise.

Agar Yeremiyo qaytib kelsa, Xudo uni «yovuzlar» ham, «dahshatlilar» ham qarshi jang qiladigan, ammo ustun kela olmaydigan bronza devor bilan ifodalangan bir lashkarga aylantiradi. Bu oq zig‘ir kiyimlarga burkangan otliqlari bo‘lgan oq otlar lashkaridir. O‘sha lashkar, ya’ni bronza devor, Yeremiyo qaytganida — qachonki u qimmatlisini razildan ajratsa — ko‘tariladi. Hizqiyolning o‘ttiz yettinchi bobida, Sister White Xudoning qoldiq xalqi deb aytgan lashkar, ular qaytib kelganlarida oyoqqa turadi. Qoldiq xalq qaytib keladi, so‘ng qimmatlisini razildan ajratganlarida va shundan keyin Xudoning og‘ziga aylanganlarida, qudratli bir lashkar bo‘lib oyoqqa turadi. Ular haqiqat kalomini to‘g‘ri taqsimlashlari, somonni bug‘doydan ajratishlari kerak, chunki ular eng yaxshi non tayyorlashga ixtisoslashgan tegirmonchi bo‘lgan otalari qabul qilgan ayni qoidalardan foydalanmoqdalar. Agar ular qimmatlisini razildan, haqiqatni xatodan ajratsalar, Xudo yovuzlar bilan donolarni ajratganida, ular Xudoning soqchisi bo‘ladilar.

Jeremiah answered the call to return in 2023, then in 2024 he was disappointed as a large group separated at the foundational test of Rome establishing the vision. Jeremiah rightly separated the precious from the vile, the truth from error, and carried on until the omega internal test at the opening of the windows of heaven. When the heavens are opened, the church triumphant has made herself ready. She passed the foundational external alpha test, then she passed the internal omega test of the windows of heaven. She either passes and becomes part of God’s army, or she is blown out of the windows by the wind. She is cast out into a large field, as was Shebna in Isaiah twenty-two or she is cast into the casket. She is either cast into the casket, or cast out of the temple as Nehemiah cast out Tobiah or Christ cast out the money changers. When the dirt brush man casts the jewels into the casket, the casket is either the Word of God in a new framework of truth or the casket is the temple of God, both of which are symbols of Christ, and Christ is not to be divided.

Yeremiyo 2023-yilda qaytish da’vatiga javob berdi, so‘ng 2024-yilda Rimning vahiyga asos solishi bilan bog‘liq poydevor sinovida katta bir guruh ajralib chiqqanida, u hafsalasi pir bo‘ldi. Yeremiyo qimmatbaho narsani razildan, haqiqatni xatodan to‘g‘ri ravishda ajratdi va osmon derazalari ochilgan paytdagi ichki omega sinovigacha davom etdi. Osmonlar ochilganda, zafar topgan jamoat o‘zini tayyor qilgan bo‘ladi. U poydevor tashqi alfa sinovidan o‘tdi, so‘ng osmon derazalarining ichki omega sinovidan ham o‘tdi. U yo o‘tadi va Xudoning lashkarining bir qismiga aylanadi, yoki shamol uni derazalardan uchirib chiqaradi. U Ishayo yigirma ikkidagi Shebna kabi katta bir dalaga uloqtiriladi yoki sandiqqa tashlanadi. U yo sandiqqa tashlanadi, yoki Naximiyo Tobiyani quvib chiqarganidek yoxud Masih sarroflarni quvib chiqarganidek, ma’baddan quvib chiqariladi. Kir cho‘tka tutgan odam javohirlarni sandiqqa tashlaganida, sandiq yo haqiqatning yangi tuzilmasidagi Xudoning Kalomi bo‘ladi, yoki sandiq Xudoning ma’badi bo‘ladi; ikkalasi ham Masihning ramzlaridir, Masih esa bo‘linmasligi kerak.

> Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? 1 Corinthians 1:13.

> Masih bo‘linganmi? Axir sizlar uchun Pavlus xochga mixlanganmi? Yoki Pavlus nomi bilan suvga cho‘mdirildingizmi? 1 Korinfliklarga 1:13.

Christ is not separated from Paul. Divinity was not separated from the humanity of Paul. When Paul the human baptized in the name of Divinity their was no division, for the human messenger is combined with the Divine message. Paul was joined to Divinity as certainly as Ephraim was joined to its idols.

Masih Pavlusdan ajratilgan emas. Ilohiyat Pavlusning insoniyatidan ajratilgan emas edi. Inson bo‘lgan Pavlus Ilohiyat nomi bilan suvga cho‘mdirganda, hech qanday bo‘linish yo‘q edi, chunki insoniy xabarchi Ilohiy xabar bilan birlashtirilgandir. Pavlus Ilohiyatga qanchalik shubhasiz qo‘shilgan bo‘lsa, Efrayim ham o‘z butlariga shunchalik qo‘shilgan edi.

Those in Miller’s dream who are cast into the temple (casket), are the tithes of Malachi three who are to be brought into the storehouse, where the meat is stored and distributed. That storehouse is the temple of the one hundred and forty-four thousand, or as Peter stated, “a spiritual house, an holy priesthood.” The casket is the spiritual house and the jewels are the priesthood. For this reason Miller’s dream is recorded on page “81,” a symbol of the Divine High Priest combined with eighty human priests.

Millerning tushida ma’badga (sandiqqa) tashlanganlar, Malakiyning uchinchi bobidagi ushrlardir; ular oziq saqlanadigan va taqsimlanadigan omborga olib kelinishi kerak. O‘sha ombor — yuz qirq to‘rt mingning ma’badi, yoki Butrus aytganidek, “ruhiy uy, muqaddas ruhoniylik”dir. Sandiq ruhiy uydir, javohirlar esa ruhoniylikdir. Shu sababli Millerning tushi “81”-betda qayd etilgan; bu Ilohiy Oliy Ruhoniyning sakson insoniy ruhoniy bilan birlashganining timsolidir.

In Miller’s dream the dirt brush man illustrates bringing the jewels, (which are Isaiah’s tithes and Malachi’s offerings), when He casts the jewels into the temple, which is the storehouse, which is the casket. There are often two questions involved with the second angel, and the omega test is the second angel in relation to the alpha test and the third litmus test. The call is to return, and the return is demonstrated by bringing all the tithes and offerings into the storehouse, that there might be meat in His house. The two questions here are what is the “meat?” and what is the “storehouse?”

Millerning tushida changyutkich odam marvaridlarni olib kelishni ifodalaydi (ular Ishayoning ushrlari va Malakining nazr-ehsonlaridir); u marvaridlarni ma’badga — omborxonaga, ya’ni sandiqchaga — tashlaganida, shu narsa namoyon bo‘ladi. Ikkinchi farishta bilan bog‘liq holda ko‘pincha ikkita savol mavjud bo‘ladi, va omega sinovi alfa sinovi hamda uchinchi lakmus sinoviga nisbatan ikkinchi farishtadir. Da’vat qaytishga qaratilgandir, va bu qaytish barcha ushrlar hamda nazr-ehsonlarni omborxonaga olib kelish orqali namoyon etiladi, toki Uning uyida oziq bo‘lsin. Bu yerdagi ikki savol shundan iborat: “oziq” nima? va “omborxona” nima?

If the jewels are the messengers, or if the jewels are the message determines how those two questions are answered. If it is the messengers, then they are the tithe that make up the temple, that is always erected in the second step. If it is the message, it is the message of the Midnight Cry that is brought to perfection as the capstone of the temple, and of the empowerment of the second angel’s message.

Agar javohirlar xabarchilar bo‘lsa yoki javohirlar xabar bo‘lsa, o‘sha ikki savolga qanday javob berilishi shunga bog‘liq. Agar ular xabarchilar bo‘lsa, unda ular ma’badni tashkil etadigan ushrdir; bu ma’bad har doim ikkinchi qadamda barpo etiladi. Agar u xabar bo‘lsa, u ma’badning toshi tamali sifatida kamolga yetkaziladigan Yarim tun faryodi xabari hamda ikkinchi farishtaning xabariga kuch berilishidir.

> And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. Matthew 19:5, 6.

> Va dedi: Shu sababli erkak ota-onasini tark etib, o‘z xotiniga yopishadi; va ikkovlari bir tan bo‘ladilar. Shunday ekan, ular endi ikki emas, balki bir tandirlar. Bas, Xudo qo‘shgan narsani inson ajratmasin. Matto 19:5, 6.

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

> “I was pointed back to the proclamation of the first advent of Christ. John was sent in the spirit and power of Elijah to prepare the way of Jesus. Those who rejected the testimony of John were not benefited by the teachings of Jesus. Their opposition to the message that foretold His coming placed them where they could not readily receive the strongest evidence that He was the Messiah. Satan led on those who rejected the message of John to go still farther, to reject and crucify Christ. In doing this they placed themselves where they could not receive the blessing on the day of Pentecost, which would have taught them the way into the heavenly sanctuary. The rendering of the veil of the temple showed that the Jewish sacrifices and ordinances would no longer be received. The great Sacrifice had been offered and had been accepted, and the Holy Spirit which descended on the day of Pentecost carried the minds of the disciples from the earthly sanctuary to the heavenly, where Jesus had entered by His own blood, to shed upon His disciples the benefits of His atonement. But the Jews were left in total darkness. They lost all the light which they might have had upon the plan of salvation, and still trusted in their useless sacrifices and offerings. The heavenly sanctuary had taken the place of the earthly, yet they had no knowledge of the change. Therefore they could not be benefited by the mediation of Christ in the holy place.

> “Menga Masihning birinchi kelishi haqidagi e’lon yana ko‘rsatildi. Yahyo Ilyosning ruhi va qudratida Isoning yo‘lini tayyorlash uchun yuborilgan edi. Yahyoning guvohligini rad etganlar Iso ta’limotlaridan foyda ko‘rmadilar. Uning kelishini oldindan bildirgan xabarga qarshilik ko‘rsatish ularni U Masih ekaniga doir eng kuchli dalillarni ham osonlik bilan qabul qila olmaydigan holatga qo‘ydi. Shayton Yahyoning xabarini rad etganlarni bundan ham olg‘a yetaklab, Masihni rad etish va xochga mixlashga boshladi. Shu bilan ular o‘zlarini Hosil bayrami kunidagi barakani qabul qila olmaydigan holatga qo‘ydilar; holbuki, o‘sha baraka ularga samoviy muqaddasxonaga kiradigan yo‘lni o‘rgatgan bo‘lur edi. Ma’bad pardasining yirtilishi yahudiylarning qurbonliklari va marosimlari endi qabul qilinmasligini ko‘rsatdi. Ulug‘ Qurbonlik keltirilgan va qabul qilingan edi, Hosil bayrami kunida tushgan Muqaddas Ruh esa shogirdlarning fikrlarini yer yuzidagi muqaddasxonadan samoviysiga, ya’ni Iso O‘z qoni bilan kirgan joyga, U O‘z kafforatining manfaatlarini shogirdlari ustiga yog‘dirish uchun kirgan joyga qaratdi. Ammo yahudiylar mutlaq zulmatda qoldilar. Ular najot rejasiga oid ega bo‘lishlari mumkin bo‘lgan butun nurni yo‘qotdilar va hanuz o‘zlarining behuda qurbonliklari hamda nazrlariga ishonishda davom etdilar. Samoviy muqaddasxona yer yuzidagisining o‘rnini egallagan edi, biroq ular bu o‘zgarishdan bexabar edilar. Shu sababli ular muqaddas joydagi Masihning shafoatidan foyda ko‘ra olmadilar.

> “Many look with horror at the course of the Jews in rejecting and crucifying Christ; and as they read the history of His shameful abuse, they think they love Him, and would not have denied Him as did Peter, or crucified Him as did the Jews. But God who reads the hearts of all, has brought to the test that love for Jesus which they professed to feel. All heaven watched with the deepest interest the reception of the first angel’s message. But many who professed to love Jesus, and who shed tears as they read the story of the cross, derided the good news of His coming. Instead of receiving the message with gladness, they declared it to be a delusion. They hated those who loved His appearing and shut them out of the churches. Those who rejected the first message could not be benefited by the second; neither were they benefited by the midnight cry, which was to prepare them to enter with Jesus by faith into the most holy place of the heavenly sanctuary. And by rejecting the two former messages, they have so darkened their understanding that they can see no light in the third angel’s message, which shows the way into the most holy place. I saw that as the Jews crucified Jesus, so the nominal churches had crucified these messages, and therefore they have no knowledge of the way into the most holy, and they cannot be benefited by the intercession of Jesus there. Like the Jews, who offered their useless sacrifices, they offer up their useless prayers to the apartment which Jesus has left; and Satan, pleased with the deception, assumes a religious character, and leads the minds of these professed Christians to himself, working with his power, his signs and lying wonders, to fasten them in his snare.” Early Writings, 259–261.

> “Ko‘plar yahudiylarning Masihni rad etib, xochga mixlashdagi yo‘liga dahshat bilan qaraydilar; va Uning sharmandali tahqirlanishi haqidagi tarixni o‘qir ekanlar, o‘zlarini Uni sevamiz, Butrus singari Uni inkor etmagan bo‘lur edik, yahudiylar singari Uni xochga mixlamagan bo‘lur edik, deb o‘ylaydilar. Ammo barcha insonlarning yuraklarini o‘qiydigan Xudo, ular Iso uchun his qilamiz deb da’vo qilgan sevgini sinovdan o‘tkazdi. Birinchi farishtaning xabarining qanday qabul qilinishi butun osmon tomonidan eng chuqur qiziqish bilan kuzatildi. Lekin Isoni sevamiz deb e’tirof etgan va xoch haqidagi voqeani o‘qiganda ko‘z yosh to‘kkan ko‘plar Uning kelishi haqidagi xushxabarni masxara qildilar. Xabarni quvonch bilan qabul qilish o‘rniga, uni aldov deb e’lon qildilar. Ular Uning zohir bo‘lishini sevganlardan nafratlandilar va ularni jamoatlardan chiqarib yubordilar. Birinchi xabarni rad etganlar ikkinchisidan foyda ko‘ra olmadilar; shuningdek, ular yarim tun faryodidan ham foyda ko‘rmadilar, holbuki u ularni imon orqali Iso bilan birga samoviy ma’badning eng muqaddas joyiga kirishga tayyorlashi kerak edi. Va oldingi ikki xabarni rad etish orqali ular o‘z tushunchalarini shu qadar qorong‘ilashtirdilarki, eng muqaddas joyga kirish yo‘lini ko‘rsatadigan uchinchi farishtaning xabarida hech qanday nur ko‘ra olmaydilar. Men ko‘rdimki, yahudiylar Isoni xochga mixlaganlari kabi, nomigagina cherkovlar ham bu xabarlarni xochga mixlaganlar; shuning uchun ular eng muqaddas joyga olib boradigan yo‘l haqida hech qanday bilimga ega emaslar va u yerda Isoning shafoatidan foyda ko‘ra olmaydilar. Behuda qurbonliklarini keltirgan yahudiylarga o‘xshab, ular ham Iso tark etgan bo‘linmaga o‘zlarining behuda ibodatlarini yo‘llaydilar; va bu aldanishdan mamnun bo‘lgan Shayton diniy tusga kirib, o‘zini masihiy deb e’tirof etuvchi bu kishilarning ongini o‘ziga tomon yetaklaydi va o‘z qudrati, alomatlari hamda yolg‘on mo‘jizalari bilan ularni o‘z tuzog‘iga mahkam bog‘lash uchun ishlaydi.” Ilk Yozuvlar, 259–261.

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