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# The Book of Daniel - Number One-Hundred and Seventy-One

Doniyor kitobi — Bir yuz yetmish birinchi

Geopolitical Chess: The Vatican, Communism, and the Quest for World Dominion

Geosiyosiy shaxmat: Vatikan, kommunizm va jahon hukmronligi uchun intilish

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Jeff Pippenger

Published

April 1, 2024

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The book The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev, and the Capitalist West, was written by Malachi Martin, and it was first published in 1990. Martin examines the role of Pope John Paul II as a transformative figure in global politics and diplomacy during the latter half of the 20th century. He discusses the Pope’s role in the collapse of Communism in Eastern Europe. The book presents a Catholic perspective of the dynamics that brought about the fulfillment of verse forty of Daniel eleven, at the time of the end in 1989.

“Bu Qonning Kalitlari: Papa Ioann Pavel II, Mixail Gorbachev va Kapitalistik G‘arb o‘rtasidagi Jahon Hukmronligi uchun Kurash” kitobi Malaxi Martin tomonidan yozilgan bo‘lib, u ilk bor 1990-yilda nashr etilgan. Martin Papa Ioann Pavel II ning 20-asrning ikkinchi yarmidagi global siyosat va diplomatiyadagi o‘zgartiruvchi arbob sifatidagi rolini tahlil qiladi. U Papaning Sharqiy Yevropada Kommunizmning qulashi jarayonidagi rolini muhokama qiladi. Kitob 1989-yilda, oxirzamon paytida, Doniyor 11-bobning qirqinchi oyatining bajo bo‘lishiga olib kelgan dinamikalarning katolik nuqtayi nazaridan bayonini taqdim etadi.

Martin analyzes the internal dynamics of the Soviet Union under the leadership of Mikhail Gorbachev, particularly focusing on Gorbachev’s policies of “glasnost” (openness) and “perestroika” (restructuring). He discusses the challenges facing the Soviet Union and Gorbachev’s attempts to reform the Communist system. He explores the geopolitical tensions and power struggles between the Soviet Union (the king of the south—the dragon), the Catholic Church (the king of the north—the beast), and what he calls the capitalist West (the king of the north’s proxy army—the false prophet). He discusses the ideological conflicts, espionage, and covert operations that characterized the Cold War era and examines the efforts of various actors to shape the future of the world.

Martin Mixail Gorbachyov rahbarligi ostidagi Sovet Ittifoqining ichki dinamikasini tahlil qiladi, ayniqsa Gorbachyovning “glasnost” (oshkoralik) va “perestroika” (qayta qurish) siyosatlariga alohida e’tibor qaratadi. U Sovet Ittifoqi oldida turgan qiyinchiliklar hamda Gorbachyovning kommunistik tizimni isloh qilishga bo‘lgan urinishlarini muhokama qiladi. U Sovet Ittifoqi (janub podshohi — ajdarho), Katolik cherkovi (shimol podshohi — maxluq) va u kapitalistik G‘arb deb ataydigan kuchlar (shimol podshohining vakil lashkari — soxta payg‘ambar) o‘rtasidagi geosiyosiy tarangliklar va hokimiyat uchun kurashlarni ko‘rib chiqadi. U Sovuq urush davriga xos bo‘lgan mafkuraviy to‘qnashuvlar, josuslik va maxfiy operatsiyalarni muhokama qiladi hamda dunyoning kelajagini shakllantirishga qaratilgan turli taraflarning sa’y-harakatlarini tahlil etadi.

Martin emphasizes the significance of Catholicism as a force in global politics and diplomacy. He argues that the Catholic Church, under the leadership of Pope John Paul II, played a pivotal role in shaping the course of history during this period and influencing the outcome of the Cold War. He places John Pauls’ influence in the context of the Marian apparitions at Fatima, Portugal, and identifies the influence of Fatima upon global events and the Catholic Church’s role in shaping the course of history. Martin suggests that the events at Fatima hold significant prophetic and geopolitical implications, particularly in the context of the Cold War era.

Martin katolitsizmning jahon siyosati va diplomatiyasidagi kuch sifatidagi ahamiyatini ta’kidlaydi. Uning ta’kidlashicha, Rim-katolik cherkovi Papa Ioann Pavel II rahbarligi ostida bu davrda tarix yo‘nalishini belgilashda va Sovuq urush natijasiga ta’sir ko‘rsatishda hal qiluvchi rol o‘ynagan. U Ioann Pavelning ta’sirini Portugaliyaning Fotima shahridagi Maryam zohir bo‘lishlari kontekstiga joylashtiradi hamda Fotimaning global voqealarga ta’sirini va tarix yo‘nalishini belgilashda Rim-katolik cherkovining rolini ko‘rsatadi. Martin Fotimadagi voqealar, ayniqsa Sovuq urush davri kontekstida, muhim bashoratli va geosiyosiy oqibatlarga ega ekanini ilgari suradi.

Martin explores the three secrets of Fatima, which were allegedly revealed by the Virgin Mary to three young shepherd children in Fatima in 1917. He suggests that the third secret, which was initially kept secret by the Vatican and only revealed in 2000, contained apocalyptic warnings about the future of the Catholic Church and the world. Martin argues that the events at Fatima, including the apparitions and the messages conveyed by the Virgin Mary, had significant implications for global politics and the struggle between communism and capitalism during the Cold War era.

Martin 1917-yilda Fotimada uch nafar yosh cho‘pon bolaga Bokira Maryam tomonidan go‘yoki nozil qilingan Fotimaning uch sirini o‘rganadi. U dastlab Vatikan tomonidan sir saqlangan va faqat 2000-yilda oshkor qilingan uchinchi sir Katolik cherkovi va dunyoning kelajagi haqida qiyomatga oid ogohlantirishlarni o‘z ichiga olganini ta’kidlaydi. Martinning fikricha, Fotimada yuz bergan voqealar, jumladan zohir bo‘lishlar va Bokira Maryam yetkazgan xabarlar, Sovuq urush davrida global siyosat hamda kommunizm va kapitalizm o‘rtasidagi kurash uchun muhim oqibatlarga ega bo‘lgan.

Martin highlights the role of Pope John Paul II as a key figure in the fulfillment of the prophecies of Fatima. He suggests that John Paul II saw himself as the “bishop in white” mentioned in the third secret of Fatima and that he viewed his papacy as a mission to confront the forces of evil and promote spiritual renewal within the Catholic Church and society at large.

Martin Papa Ioann Pavel II ning Fotima bashoratlarining amalga oshishidagi asosiy shaxslardan biri sifatidagi rolini ta’kidlaydi. Unga ko‘ra, Ioann Pavel II o‘zini Fotimaning uchinchi siriда tilga olingan “oq kiyimdagi episkop” deb bilgan va o‘z papaligini yovuzlik kuchlariga qarshi turish hamda Katolik cherkovi ichida va umuman jamiyatda ma’naviy yangilanishni ilgari surish vazifasi deb ko‘rgan.

Martin suggests that the messages of Fatima emphasized the importance of spiritual warfare and the need for the Catholic Church to confront the forces of evil, both within and outside the Church. He argues that the events at Fatima provided a spiritual and moral framework for understanding and addressing the challenges facing humanity in the modern world. The Fatima messages represent the satanic message which conditions Catholicism to accept Satan as Christ, when he “personates” Christ at the soon coming Sunday law.

Martinning ta’kidlashicha, Fotima xabarlari ruhiy jangning muhimligini hamda Katolik cherkovining cherkov ichkarisida ham, undan tashqarida ham mavjud bo‘lgan yovuzlik kuchlariga qarshi turishi zarurligini urg‘ulagan. U Fotimada yuz bergan voqealar zamonaviy dunyoda insoniyat oldida turgan sinovlarni anglash va ularga javob berish uchun ruhiy hamda axloqiy bir mezon taqdim etganini ilgari suradi. Fotima xabarlari shaytoniy xabarni ifodalaydi; bu xabar katolitsizmni, yaqinda joriy etiladigan yakshanba qonuni paytida, u Masihga “taqlid qilib namoyon bo‘lganda”, Shaytonni Masih sifatida qabul qilishga shartlaydi.

> “Satan will work miracles to deceive those who dwell upon the earth. Spiritualism will do its work by causing the dead to be personated. Those religious bodies who refuse to hear God’s messages of warning will be under strong deception, and will unite with the civil power to persecute the saints. The Protestant churches will unite with the papal power in persecuting the commandment-keeping people of God. This is that power which constitutes the great system of persecution which will exercise spiritual tyranny over the consciences of men.

> “Shayton yer yuzida yashovchilarni aldash uchun moʻjizalar koʻrsatadi. Spiritizm oʻz ishini marhumlar qiyofasiga kirish orqali amalga oshiradi. Xudoning ogohlantiruvchi xabarlarini tinglashdan bosh tortadigan diniy tashkilotlar kuchli aldanish ostida boʻladilar va azizlarni quvgʻin qilish uchun fuqaroviy hokimiyat bilan birlashadilar. Protestant cherkovlari amrlarni saqlovchi Xudoning xalqini quvgʻin qilishda papalik hokimiyati bilan birlashadilar. Ana shu, insonlarning vijdonlari ustidan ruhiy zulm oʻtkazadigan buyuk quvgʻin tizimini tashkil etuvchi hokimiyatdir.

> “‘He had two horns like a lamb, and he spake as a dragon.’ Though professing to be followers of the Lamb of God, men become imbued with the spirit of the dragon. They profess to be meek and humble but they speak and legislate with the spirit of Satan, showing by their actions that they are the opposite of what they profess to be. This lamb-like power unites with the dragon in making war upon those who keep the commandments of God and have the testimony of Jesus Christ. And Satan unites with Protestants and papists, acting in consort with them as the god of this world, dictating to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.

> “‘Uning qo‘zichoqnikiga o‘xshash ikkita shoxi bor edi, va u ajdaho kabi so‘zlar edi.’ Xudoning Qo‘zisining izdoshlari ekanliklarini e’tirof etgan bo‘lsalar-da, odamlar ajdahoning ruhi bilan sug‘oriladi. Ular o‘zlarini muloyim va kamtar deb da’vo qiladilar, biroq Shaytonning ruhi bilan so‘zlaydilar va qonun chiqaradilar; o‘z amallari bilan esa e’tirof etayotganlariga mutlaqo teskari ekanliklarini namoyon qiladilar. Qo‘zichoqsimon bu hokimiyat Xudoning amrlarini bajo keltiradigan va Iso Masihning shahodatiga ega bo‘lganlarga qarshi urush ochishda ajdaho bilan birlashadi. Va Shayton protestantlar hamda papachilar bilan birlashib, ular bilan hamjihatlikda bu dunyoning xudosi sifatida ish yuritadi, odamlarni o‘z saltanatining fuqarolari bo‘lgandek boshqaradi, ularni o‘zi xohlaganicha muomala qilinadigan, idora etiladigan va nazorat ostida tutiladigan kishilar deb biladi.”

> “If men will not agree to trample underfoot the commandments of God, the spirit of the dragon is revealed. They are imprisoned, brought before councils, and fined. ‘He causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads’ [Revelation 13:16]. ‘He had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed’ [verse 15]. Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Manuscript Releases, volume 14, 162.

> “Agar odamlar Xudoning amrlarini oyoq osti qilishga rozi bo‘lmasalar, ajdahoning ruhi namoyon bo‘ladi. Ular qamoqqa tashlanadi, kengashlar oldiga olib boriladi va jarimaga tortiladi. ‘U kichik-u katta, boy-u kambag‘al, ozod-u qul — hammalariga o‘ng qo‘llariga yoki peshonalariga bir tamg‘a oldirishga majbur qiladi’ [Vahiy 13:16]. ‘Unga mahluqning suratiga jon ato etish qudrati berildi, toki mahluqning surati ham gapirsin va mahluqning suratiga sajda qilmaydiganlarning hammasi o‘ldirilsin’ [15-oyat]. Shunday qilib, shayton Yahovaning huquqlarini o‘zlashtirib oladi. Gunoh odami o‘zini Xudo deb e’lon qilib, Xudoning o‘rnida o‘tiradi va Xudodan yuqorida ish tutadi.” Manuscript Releases, 14-jild, 162.

Antichrist is a symbol of both the pope of Rome, and Satan, for the pope of Rome is Satan’s earthly representative. “Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Satan intends to so control the world when he takes control that he will dictate “to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.” In order to have a religious throne to rule from He created the Catholic Church, and in order to have a political throne to rule from he created the United Nations.

Masihga qarshi kuch ham Rim papasining, ham Shaytonning ramzidir, chunki Rim papasi Shaytonning yerdagi vakilidir. “Shu tariqa Shayton Yahovaning huquq va imtiyozlarini zo‘rlik bilan egallab oladi. Gunoh odami Xudoning o‘rniga o‘tirib, o‘zini Xudo deb e’lon qiladi va Xudodan yuqori turib ish yuritadi.” Shayton hokimiyatni qo‘lga olganida dunyoni shu darajada boshqarishni ko‘zlaydiki, u “odamlarga xuddi o‘z saltanatining fuqarolaridek buyuradi; ular bilan o‘zi istaganicha muomala qilinishi, boshqarilishi va nazorat qilinishi kerak” bo‘ladi. Diniy hukmronlik taxtiga ega bo‘lish uchun u Katolik cherkovini yaratdi, siyosiy hukmronlik taxtiga ega bo‘lish uchun esa Birlashgan Millatlar Tashkilotini yaratdi.

> “This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” The Great Controversy, 50.

> “Butparastlik bilan masihiylik o‘rtasidagi bu murosa, bashoratda Xudoga qarshi turuvchi va o‘zini Xudodan yuqori ko‘taruvchi deb oldindan aytilgan ‘gunoh odami’ning rivojlanishiga olib keldi. Soxta dinning o‘sha ulkan tizimi — Shayton qudratining durdona asari, uning o‘z irodasiga ko‘ra yer yuzini boshqarish uchun taxtga o‘tirishga bo‘lgan urinishlarining yodgorligidir.” The Great Controversy, 50.

The miracle of Fatima, and its satanic prophecy is what Satan has employed to prepare a prophetic setting that allows Catholicism to quickly surrender their church into His control, when he appears, and personates Christ. His personation of Christ begins at the soon coming Sunday law, represented in verse sixteen, verse twenty-two, verse thirty-one and verse forty-one of Daniel chapter eleven.

Fotima moʻjizasi va uning shaytoniy bashorati — bu Shayton Katoliklikka u paydo boʻlib, Masih qiyofasiga kirganida, ularning jamoatini tezda uning nazoratiga topshirishga imkon beradigan bashoriy manzarani tayyorlash uchun qoʻllagan narsadir. Uning Masih qiyofasiga kirishi yaqinda keladigan yakshanba qonuni bilan boshlanadi; bu Doniyor kitobining oʻn birinchi bobi oʻn oltinchi, yigirma ikkinchi, oʻttiz birinchi va qirq birinchi oyatlarida ifodalangan.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Papalik institutini Xudoning qonunini buzgan holda majburan joriy etuvchi farmon orqali xalqimiz o‘zini solihlikdan butunlay uzib qo‘yadi. Protestantizm jarlik uzra qo‘lini cho‘zib, Rim hokimiyatining qo‘lini ushlaganida, tubsizlik uzra uzanib, Spiritizm bilan qo‘l siqishganida, ushbu uch tomonlama ittifoq ta’siri ostida mamlakatimiz o‘z Konstitutsiyasining protestant va respublika boshqaruvi sifatidagi har bir tamoyilini rad etib, papalikning yolg‘onlari va aldovlarini yoyish uchun sharoit yaratganida, ana shunda biz Shaytonning ajoyib faoliyati va oxirat yaqinlashganini bilishimiz mumkin.” Testimonies, 5-jild, 451.

At the Sunday law in the United States, the “time has come for the marvelous working of Satan.” In Revelation chapter thirteen, verse eleven, the United States “speaks” as a dragon, and then in verse thirteen, which is simply identifying what happens when the United States “speaks,” by passing the Sunday law, Satan appears to call fire down out of heaven.

Amerika Qo‘shma Shtatlarida yakshanba qonuni joriy etilganda, “shaytonning hayratomuz faoliyati uchun vaqt yetib kelgan” bo‘ladi. Vahiy kitobining o‘n uchinchi bobi, o‘n birinchi oyatida Amerika Qo‘shma Shtatlari ajdaho kabi “gapiradi”, so‘ngra o‘n uchinchi oyatda — bu esa Amerika Qo‘shma Shtatlari yakshanba qonunini qabul qilish orqali “gapirganda” nima sodir bo‘lishini shunchaki ko‘rsatadi — shayton osmondan olovni tushirganday namoyon bo‘ladi.

> “Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works, with lying wonders, even bringing down fire from heaven in the sight of men. Revelation 13:13. Thus the inhabitants of the earth will be brought to take their stand.” The Great Controversy, 611, 612.

> “Xudoning xizmatkorlari, yuzlari muqaddas bag‘ishlanish nuri bilan yorishib va porlab, osmondan kelgan xabarni e’lon qilish uchun joydan joyga shoshiladilar. Yer yuzining hamma tomonida minglab ovozlar orqali ogohlantirish beriladi. Mo‘jizalar sodir etiladi, kasallar shifo topadi, va alomatlar hamda mo‘jizakor hodisalar imonlilarga ergashadi. Shayton ham yolg‘on mo‘jizalar bilan ish ko‘radi, hatto odamlar ko‘z o‘ngida osmondan olov tushiradi. Vahiy 13:13. Shu tariqa yer aholisi o‘z pozitsiyasini egallashga olib kelinadi.” Buyuk Kurash, 611, 612.

The messages of Fatima were confirmed by a miracle that was testified to by the atheistic government newspapers that attended the event in order to refute the claims that had been made about the so-called Virgin Mary visiting the three children on the thirteenth day of the month from May until the miracle on October 13, 1917. Every atheistic news organization that was at Fatima at the time of the miracle confirmed the event. It was a genuine miracle (of Satan).

Fotima xabarlari moʻjiza bilan tasdiqlandi; bu moʻjizaga, 1917-yil 13-oktabrdagi moʻjizagacha may oyidan boshlab har oyning oʻn uchinchi kuni goʻyoki Bokira Maryamning uch bolaga zohir boʻlgani haqidagi daʼvolarni rad etish maqsadida voqea joyiga kelgan ateistik hukumat gazetalarining oʻzi guvohlik berdi. Moʻjiza sodir boʻlgan paytda Fotimada boʻlgan har bir ateistik axborot tashkiloti bu hodisani tasdiqladi. Bu haqiqiy moʻjiza edi (shaytonning moʻjizasi).

As Malachi Martin identified in his book, Pope John Paul was guided by his devotion to Mary of Fatima. The secret prophecy of Fatima, that was not revealed until the year 2000, was of course a satanic prophecy, but in the last days Jesus repeats the first days. The oldest book in the Bible, the first book that Moses wrote is the book of Job, and it identifies that Job, who represents the one hundred and forty-four thousand, for all the prophecies are fulfilled most perfectly in the last days. Satan, in the story of Job, is allowed to bring death and destruction upon Job, for the purpose of testing Job. The miracles that Satan is allowed to accomplish in the last days, are genuine miracles. They are satanic miracles, but God has allowed Satan to accomplish his crowning act, for the same purpose that he allowed Satan to test Job.

Malachi Martin o‘z kitobida ta’kidlaganidek, Papa Ioann Pavel Fatima Maryamiga bo‘lgan sadoqati bilan yo‘naltirilgan edi. Fatimaning maxfiy bashorati, ya’ni 2000-yilgacha oshkor qilinmagan bashorat, albatta, shaytoniy bashorat edi, biroq oxirgi kunlarda Iso birinchi kunlarni takrorlaydi. Muqaddas Kitobdagi eng qadimgi kitob, Muso yozgan birinchi kitob — Ayub kitobidir, va u Ayubning bir yuz qirq to‘rt mingni ifodalashini ko‘rsatadi, chunki barcha bashoratlar eng mukammal tarzda oxirgi kunlarda bajo bo‘ladi. Ayub haqidagi qissada shaytonga Ayub ustiga o‘lim va vayronagarchilik keltirishga, Ayubni sinash maqsadida, yo‘l qo‘yiladi. Oxirgi kunlarda shaytonga amalga oshirishga ruxsat etilgan mo‘jizalar haqiqiy mo‘jizalardir. Ular shaytoniy mo‘jizalardir, biroq Xudo Ayubni sinash uchun shaytonga yo‘l qo‘yganining ayni o‘sha maqsadi bilan, shaytonga uning toj kiygan amalini bajarishga ruxsat bergan.

> “Many endeavor to account for spiritual manifestations by attributing them wholly to fraud and sleight of hand on the part of the medium. But while it is true that the results of trickery have often been palmed off as genuine manifestations, there have been, also, marked exhibitions of supernatural power. The mysterious rapping with which modern spiritualism began was not the result of human trickery or cunning, but was the direct work of evil angels, who thus introduced one of the most successful of soul-destroying delusions. Many will be ensnared through the belief that spiritualism is a merely human imposture; when brought face to face with manifestations which they cannot but regard as supernatural, they will be deceived, and will be led to accept them as the great power of God.

> “Ko‘plar spiritik namoyonlarni butunlay medium tomonidan sodir etilgan firibgarlik va qo‘l chaqqonligiga yo‘yib izohlashga urinadilar. Ammo hiyla-nayrang natijalari ko‘p hollarda haqiqiy namoyonlar sifatida ko‘rsatilgani rost bo‘lsa-da, g‘ayritabiiy qudratning yaqqol namoyishlari ham bo‘lgan. Zamonaviy spiritizm boshlangan o‘sha sirli taqillatishlar insoniy hiyla yoki makrning natijasi emas edi, balki yovuz farishtalarning bevosita ishi edi; ular shu tariqa jonlarni halokatga olib boruvchi eng muvaffaqiyatli aldanishlardan birini joriy etdilar. Ko‘plar spiritizmni shunchaki insoniy soxtakorlik, deb ishonganlari sababli tuzoqqa ilinadilar; ular o‘zlari g‘ayritabiiy deb hisoblamaslikning iloji bo‘lmagan namoyonlarga yuzma-yuz kelganlarida, aldanadilar va ularni Xudoning buyuk qudrati sifatida qabul qilishga boshlanadilar.”

> “These persons overlook the testimony of the Scriptures concerning the wonders wrought by Satan and his agents. It was by satanic aid that Pharaoh’s magicians were enabled to counterfeit the work of God. Paul testifies that before the second advent of Christ there will be similar manifestations of satanic power. The coming of the Lord is to be preceded by ‘the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ 2 Thessalonians 2:9,10. And the apostle John, describing the miracle-working power that will be manifested in the last days, declares: ‘He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do.’ Revelation 13:13, 14. No mere impostures are here foretold. Men are deceived by the miracles which Satan’s agents have power to do, not which they pretend to do.” The Great Controversy, 553.

> “Bu shaxslar Muqaddas Yozuvlarning Shayton va uning vakillari sodir etgan moʻjizalar haqidagi guvohligiga e’tibor bermaydilar. Fir’avnning sehrgarlari Xudoning ishini qalbakilashtirishga shaytoniy yordam bilan qodir qilingan edilar. Pavlus guvohlik beradiki, Masihning ikkinchi kelishidan oldin shunga oʻxshash shaytoniy qudrat namoyonlari boʻladi. Rabbiyning kelishidan avval ‘Shaytonning har xil qudrati, alomatlari va yolgʻon moʻjizalari bilan, hamda nohaqlikning har xil aldovlari bilan’ bo‘ladigan hodisalar yuz beradi. 2 Salonikaliklarga 2:9, 10. Havoriy Yuhanno esa, oxirgi kunlarda namoyon bo‘ladigan moʻjiza ko‘rsatuvchi qudratni tasvirlar ekan, shunday deydi: ‘U buyuk moʻjizalar qiladi, hatto odamlar koʻzi oldida osmondan yerga olov tushiradi va oʻziga berilgan moʻjizalarni qilish qudrati orqali yer yuzida yashovchilarni aldab yuboradi’. Vahiy 13:13, 14. Bu yerda shunchaki soxta nayranglar emas, balki oldindan aytilgan voqealar nazarda tutilgan. Odamlar Shayton vakillari qilishga da’vo etadigan moʻjizalar bilan emas, balki ular qilishga haqiqatan qudratli boʻlgan moʻjizalar bilan aldanadilar.” Buyuk kurash, 553.

The messages of Fatima in Malachi Martin’s book are represented as the prophetic structure of Catholicism in the last days, in relation to an internal struggle within the church, that can be represented as either the good pope versus the bad pope, or the conservative pope versus the liberal pope. The conservative, and according to Martin’s reading of the miracle, the good pope, bases his understanding upon the First Vatican Council, also known as Vatican I, which took place from December 8, 1869 to July 20, 1870, convened by Pope Pius IX and primarily focused on defining the dogma of papal infallibility and addressing various theological and doctrinal issues facing the Catholic Church at the time. The Second Vatican Council, commonly known as Vatican II, was held much later, from October 11, 1962 to December 8, 1965. It was convened by Pope John XXIII and continued by Pope Paul VI after John XXIII’s death.

Malachi Martinning kitobidagi Fotima xabarlari katolitsizmning oxirgi kunlardagi bashoratli tuzilmasi sifatida, cherkov ichidagi ichki kurash bilan bog‘liq holda tasvirlanadi; bu kurashni yo yaxshi papa bilan yomon papa o‘rtasidagi qarama-qarshilik, yo konservativ papa bilan liberal papa o‘rtasidagi qarama-qarshilik sifatida ifodalash mumkin. Konservativ papa va, Martinning mo‘‘jiza haqidagi talqiniga ko‘ra, yaxshi papa o‘z tushunchasini 1869-yil 8-dekabrdan 1870-yil 20-iyulgacha bo‘lib o‘tgan, Papa Piy IX tomonidan chaqirilgan hamda asosan papaning xatosizlik dogmasini ta’riflash va o‘sha davrda Katolik cherkovi oldida turgan turli teologik hamda aqidaviy masalalarni ko‘rib chiqishga qaratilgan Birinchi Vatikan Kengashiga, ya’ni Vatican I ga asoslaydi. Odatda Vatican II nomi bilan tanilgan Ikkinchi Vatikan Kengashi esa ancha keyin, 1962-yil 11-oktabrdan 1965-yil 8-dekabrgacha bo‘lib o‘tdi. U Papa Ioann XXIII tomonidan chaqirildi va Ioann XXIII vafotidan keyin Papa Pavel VI tomonidan davom ettirildi.

The last days of Catholicism, as Martin expressed it, identifies the struggle between the infallibility and primacy of the church of Rome as set forth in Vatican I, versus the liberalism that is currently on display by Francis the woke-pope, and represented in the documents of Vatican II. Martin suggests that within the struggle for these two approaches of controlling the church, the third world war breaks out, and Jesus returns, comes down to earth and places his blessing upon the good pope and takes the throne of the Catholic church.

Martin ifoda etganidek, katoliklikning oxirgi kunlari Vatikan I’da bayon etilgan Rim cherkovining xatosizlik va birlamchilik ta’limoti bilan, Frensis — “uyg‘oq papa” tomonidan hozir namoyon etilayotgan va Vatikan II hujjatlarida ifodalangan liberalizm o‘rtasidagi kurashni anglatadi. Martinning ta’kidlashicha, cherkovni boshqarishga doir bu ikki yondashuv uchun kechayotgan kurash ichida uchinchi jahon urushi boshlanadi, Iso qaytib keladi, yerga tushadi, yaxshi papaga O‘z barakasini qo‘yadi va Katolik cherkovining taxtini egallaydi.

In verses thirteen through fifteen, of Daniel eleven, the history that immediately precedes the Sunday law of verse sixteen, describes the third and final battle of the proxy wars. It is the battle that follows Putin’s victory in verses eleven and twelve, but in the middle of those three verses, verse fourteen identifies when Catholicism enters into the history of the last days.

Doniyor 11-bobning o‘n uchinchi va o‘n beshinchi oyatlarida, o‘n oltinchi oyatdagi Yakshanba qonunidan darhol oldin keladigan tarix proksi urushlarning uchinchi va yakuniy jangini tasvirlaydi. Bu Putinning o‘n birinchi va o‘n ikkinchi oyatlardagi g‘alabasidan keyin keladigan jangdir, biroq shu uch oyatning o‘rtasida joylashgan o‘n to‘rtinchi oyat katolitsizm oxirgi kunlar tarixiga qachon kirib kelishini ko‘rsatadi.

According to Isaiah the whore of Rome is forgotten during the symbolic seventy-year reign of the sixth kingdom of Bible prophecy. The first time the papacy was enthroned upon the earth in 538, the waymark that preceded her enthronement was the decree of Justinian in 533.

Ishayoga ko‘ra, Rim fohishasi Muqaddas Kitob bashoratidagi oltinchi shohlikning ramziy yetmish yillik hukmronligi davrida unutiladi. Papalik yer yuzida ilk bor 538-yilda taxtga o‘tirganida, uning taxtga o‘tirishidan oldin kelgan belgi 533-yildagi Yustinian farmoni edi.

The history surrounding Justinian’s decree identifies that Justinian sought to consolidate his control over his kingdom by bringing an end to the religious argument that had been causing turmoil in the kingdom. That argument was whether the church in Constantinople in the east, or the church in Rome in the west was the head of the so-called Christian church. In verse thirteen, the last president of the United States will be confronted with a controversy that forces him to parallel the history of Justinian, and declare that the Catholic church is the head of the churches, and the corrector of heretics, in order to establish the necessary political support to consolidate his power.

Yustinianning farmoni bilan bog‘liq tarix shuni ko‘rsatadiki, Yustinian o‘z saltanati ustidan nazoratini mustahkamlash uchun saltanatda notinchlik keltirib chiqargan diniy bahsga barham berishga intilgan. Bu bahs sharqdagi Konstantinopol jamoati yoki g‘arbdagi Rim jamoati nasroniy deb ataluvchi jamoatning boshlig‘i ekanligi haqida edi. O‘n uchinchi oyatda Qo‘shma Shtatlarning so‘nggi prezidenti Yustinian tarixiga monand harakat qilishga majbur etadigan bir tortishuvga duch keladi va o‘z hokimiyatini mustahkamlash uchun zarur bo‘lgan siyosiy tayanchni vujudga keltirish maqsadida Katolik jamoati jamoatlarning boshlig‘i va bid’atchilarni tuzatuvchi ekanini e’lon qiladi.

We should not place any confidence in the satanic predictions of Fatima, but we are required to see what is revealed in God’s Word. In the beginning of the twentieth century both horns of the earth beast entered into their third generation, which is the generation of compromise. The Republican horn surrendered its financial system to the world bankers, which trace their origins back to the house of the Red Shield, the Rothschilds, and its mysterious connection with the Illuminati, Freemasonry, secret societies and the Jesuit order. Sister White directly warns of these entities. During the same period of time Laodicean Adventism, as the Protestant horn, surrendered its educational and religious institutions to the governing of the world.

Biz Fatimaning shaytoniy bashoratlariga hech qanday ishonch bog‘lamasligimiz kerak, biroq Xudoning Kalomida nima vahiy qilinganini ko‘rishimiz shart. Yigirmanchi asrning boshida yer hayvonining har ikkala shoxi ham o‘zining uchinchi avlodiga kirdi; bu esa murosa avlodidir. Respublikachi shox o‘zining moliyaviy tizimini dunyo bankirlariga topshirdi; ular o‘z kelib chiqishini Qizil Qalqon xonadoniga — Rotshildlarga — va uning Illuminati, Masonlik, maxfiy jamiyatlar hamda Iyezuitlar ordeni bilan sirli aloqasiga bog‘laydilar. Opa White bu tuzilmalar haqida bevosita ogohlantiradi. Xuddi shu davrda Protestant shox sifatidagi Laodikeya Adventizmi o‘zining ta’limiy va diniy muassasalarini dunyoning boshqaruviga topshirdi.

In that very time period, the modern king of the south begins its history with the Russian Revolution, and the modern king of the north begins its history with the miracle of Fatima. As Malachi Martin emphasizes in his book, beyond the internal struggle of the good and bad pope, the Fatima messages identified the struggle of Catholicism against atheism in general, but more specifically against the atheism of Russia. The secret that the pope in 1917 was to act upon contained the (satanic) promise, that if the pope would call a conclave and dedicate Russia to the Virgin Mary, then there would not be a second world war. It also identified that if the pope refused Russia would spread its philosophy far and wide and there would then be another world war.

Aynan o‘sha davr oralig‘ida zamonaviy janub shohi o‘z tarixini Rossiya inqilobi bilan boshlaydi, va zamonaviy shimol shohi esa o‘z tarixini Fotima mo‘’jizasi bilan boshlaydi. Malachi Martin o‘z kitobida ta’kidlaganidek, yaxshi va yomon papa o‘rtasidagi ichki kurashdan tashqari, Fotima xabarlari katolitsizmning umuman ateizmga qarshi kurashini, ammo yanada aniqrog‘i, Rossiya ateizmiga qarshi kurashini belgilab bergan edi. 1917 yilda papa amal qilishi lozim bo‘lgan sir o‘z ichiga shunday (shaytoniy) va’dani olgan edi: agar papa konklav chaqirib, Rossiyani Bibi Maryamga bag‘ishlasa, unda ikkinchi jahon urushi bo‘lmaydi. Shuningdek, agar papa rad etsa, Rossiya o‘z falsafasini uzoq-uzoqlarga yoyishi va shundan so‘ng yana bir jahon urushi bo‘lishi ham bildirilgan edi.

The second world war included the war of Catholicism against the Communism of Russia. Catholicism’s proxy army in that war was Nazi Germany. The papacy always employs proxy armies. In 1933 the Catholic church, through the work of Cardinal Pacelli, signed a concordat with Adolph Hitler that allowed Hitler to take control of Germany, and by Hitler’s own testimony, that contract (concordat), was what allowed Hitler to solve the Jewish question. The Nazi’s were the papacy’s proxy against atheistic Russia in World War II, and in the second battle of the proxy wars, now being accomplished in the Ukraine, it is being carried out by another Nazi proxy army.

Ikkinchi jahon urushi Rossiya kommunizmiga qarshi katolitsizm urushini o‘z ichiga olgan edi. O‘sha urushda katolitsizmning vositachi armiyasi natsistlar Germaniyasi edi. Papalik doimo vositachi qo‘shinlardan foydalanadi. 1933 yilda Katolik cherkovi kardinal Pachellining sa’y-harakatlari orqali Adolf Gitler bilan konkordat imzoladi; bu Gitlerga Germaniya ustidan nazoratni qo‘lga olish imkonini berdi, va Gitlerning o‘z guvohligiga ko‘ra, aynan o‘sha shartnoma (konkordat) Gitlerga yahudiylar masalasini hal etish imkonini bergan. Ikkinchi jahon urushida natsistlar papalikning ateistik Rossiyaga qarshi vositachi kuchi bo‘lgan edi, va hozir Ukrainada amalga oshirilayotgan vositachi urushlarning ikkinchi jangida, bu yana bir boshqa natsist vositachi armiyasi tomonidan amalga oshirilmoqda.

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

> “Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.

> “Shayton ikki buyuk xato — jonning o‘lmasligi va yakshanba kunining muqaddasligi — orqali xalqni o‘z aldovlari ostiga soladi. Birinchisi spiritizmning poydevorini qo‘ysa, ikkinchisi Rim bilan hamdardlik rishtasini vujudga keltiradi. Amerika Qo‘shma Shtatlaridagi protestantlar, spiritizmning qo‘lini tutish uchun jarlik uzra qo‘llarini cho‘zishda oldingi safda bo‘ladilar; ular Rim hokimiyati bilan qo‘l berib ko‘rishish uchun tubsizlik uzra qo‘l uzatadilar; va mana shu uch tomonlama ittifoqning ta’siri ostida bu mamlakat vijdon huquqlarini oyoq osti qilishda Rimning izidan boradi.”

> “As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.

> “Spiritualizm bugungi kundagi nomigagina masihiylikka qanchalik yaqinroq taqlid qilsa, aldash va tuzoqqa ilintirish qudrati shunchalik ortadi. Shaytonning o‘zi ham zamonaviy tartib-taomillar usuliga ko‘ra imonga kelgandek bo‘ladi. U nur farishtasi siymosida namoyon bo‘ladi. Spiritualizm vositachiligi orqali mo‘jizalar sodir etiladi, kasallar shifo topadi va inkor etib bo‘lmaydigan ko‘plab ajoyib hodisalar amalga oshiriladi. Ruhlar esa Muqaddas Kitobga ishonch e’tirof etib, jamoatning muassasalariga hurmat ko‘rsatganlari uchun, ularning ishi ilohiy qudratning namoyoni sifatida qabul qilinadi.”

> “The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.

> “Imonli ekanini da’vo qiluvchi masihiylar bilan xudosizlar o‘rtasidagi farqlovchi chiziq endi deyarli ajratib bo‘lmas holga kelgan. Jamoat a’zolari dunyo sevgan narsani sevmoqdalar va ular bilan birlashishga tayyordirlar, Shayton esa ularni bir badan qilib birlashtirishga va shu tariqa barchani spiritizm saflariga supurib kiritish orqali o‘z ishini kuchaytirishga qaror qilgan. Mo‘jizalar bilan maqtanib, ularni haqiqiy jamoatning muqarrar belgisi deb biladigan papachilar bu mo‘jizakor qudrat tomonidan osonlik bilan aldanadilar; haqiqat qalqonini chetga uloqtirgan protestantlar ham xuddi shunday yo‘ldan ozdiriladilar. Papachilar, protestantlar va dunyoparastlar birday taqvodorlikning shaklini uning qudratisiz qabul qiladilar, va ular bu birlashishda dunyoni imonga keltirish hamda uzoqdan beri kutilgan ming yillik saltanatni boshlab berish uchun buyuk bir harakatni ko‘radilar.”

> “Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.

> “Spiritizm orqali Shayton insoniyatning xayrixohi sifatida namoyon bo‘ladi, xalqning kasalliklarini davolaydi va diniy e’tiqodning yangi hamda yuksakroq bir tizimini taqdim etayotgandek da’vo qiladi; ammo ayni paytda u vayron qiluvchi sifatida ish yuritadi. Uning vasvasalari behisob ko‘plab insonlarni halokat sari yetaklamoqda. Badparastlik aqlni taxtdan tushiradi; uning ortidan shahvoniy nafsga berilish, nizolar va qon to‘kish keladi. Shayton urushdan zavq oladi, chunki u qalbning eng tuban ehtiroslarini qo‘zg‘atadi va so‘ng o‘z qurbonlarini illat va qonga botgan holda abadiyatga supurib ketadi. Uning maqsadi xalqlarni bir-biriga qarshi urushga qo‘zg‘atishdir, chunki shu tariqa u odamlarning fikrlarini Xudoning kunida turib bera olish uchun tayyorgarlik ko‘rish ishidan chalg‘ita oladi.”

> “Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.” The Great Controversy, 588, 589.

> “Shayton ham o‘z hosilini tayyorgarliksiz jonlardan yig‘ib olish uchun tabiat unsurlari orqali ish yuritadi. U tabiatning maxfiy laboratoriyalaridagi sirlarni o‘rgangan va Xudo yo‘l qo‘ygan darajada unsurlarni boshqarish uchun butun qudratini ishga soladi. Ayubni azoblashga unga ijozat berilganida, suruvlar va podalar, xizmatkorlar, uylar, bolalar qanchalik tez supurib ketildi; bir kulfat boshqasining ortidan go‘yo bir lahzaning o‘zida kelib turdi. O‘z mavjudotlarini himoya qiladigan va ularni halok qiluvchining qudratidan to‘sib turadigan Zot — Xudodir. Ammo nasroniy dunyosi Yahovaning qonuniga nafrat bilan qaradi; va Rabbiy aynan O‘zi aytganini qiladi — U O‘z barakalarini yerdan qaytarib oladi va O‘zining qonuni hamda ta’limotiga qarshi bosh ko‘tarayotgan, boshqalarni ham xuddi shunday qilishga majbur etayotganlardan O‘zining himoya qiluvchi g‘amxo‘rligini olib tashlaydi. Xudo alohida qo‘riqlamaydiganlarning barchasi ustidan Shayton nazoratga egadir. U o‘z rejalari amalga oshishi uchun ayrimlarga marhamat ko‘rsatadi va ravnaq beradi, boshqalarning boshiga esa kulfat keltiradi hamda odamlarni buni ularga azob berayotgan Xudo, deb ishonishga undaydi.” “Buyuk kurash”, 588, 589.

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