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# The Book of Daniel - Number Eighteen

Daniyel kitobi — O‘n sakkizinchi son

The Hour

Soat

Author

Jeff Pippenger

Published

December 13, 2023

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Inspiration is clear that chapter three of Daniel, represents the Sunday law in the United States. In Isaiah chapter twenty-three, the whore of Tyre, who commits fornication with the kings of the earth, is the whore of Revelation that commits fornication with the kings of the earth. In Revelation seventeen, that whore has Babylon the Great written on her forehead.

Vahiy shuni aniq ko‘rsatadiki, Doniyor kitobining uchinchi bobi Amerika Qo‘shma Shtatlaridagi yakshanba qonunini ifodalaydi. Ishayo kitobining yigirma uchinchi bobida yer yuzining shohlari bilan zino qiladigan Tir fohishasi — yer yuzining shohlari bilan zino qiladigan Vahiy kitobidagi fohishadir. Vahiy kitobining o‘n yettinchi bobida esa o‘sha fohishaning peshonasiga “Buyuk Bobil” deb yozilgan.

> And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. Revelation 17:4, 5.

> Ayol binafsha va qirmizi ranglarga burkangan, oltin, qimmatbaho toshlar va marvaridlar bilan bezangan edi; uning qo‘lida zino-sig‘inishi jirkanchliklari va nopokliklari bilan to‘la oltin kosasi bor edi. Uning peshonasiga bir nom yozilgan edi: SIR, BUYUK BOBIL, FOHISHALAR VA YER YUZIDAGI JIRKANCHLIKLARNING ONASI. Vahiy 17:4, 5.

Before 1950, English dictionaries correctly identified the woman represented in these two verses, as the Roman Catholic church. The whole world knew after the Dark Ages of Catholic persecutions that were accomplished from 538 through 1798; that the Roman church was the whore who commits fornication with the kings of the earth. The Declaration of Independence was designed as a rejection of the rule of Catholicism and also the rule of the earthly kings that had formed unholy relationships with the whore. Isaiah chapter twenty-three, identifies that the whore would be forgotten. You would never find the definition of the whore of Revelation seventeen as the Catholic church in any modern search engines, for God’s Word never fails, and God’s Word states that she would be forgotten.

1950 yildan oldin inglizcha lug‘atlar ushbu ikki oyatda tasvirlangan ayolni Rim-katolik cherkovi deb to‘g‘ri aniqlagan edi. Butun dunyo, Zulmat asrlaridan keyin, 538 yildan 1798 yilgacha amalga oshirilgan katolik ta’qiblaridan so‘ng, Rim cherkovi yer yuzining shohlari bilan zino qiladigan fohisha ekanini bilardi. Mustaqillik Deklaratsiyasi katoliklik hukmronligini, shuningdek fohisha bilan nopok munosabatlar o‘rnatgan yer yuzidagi shohlar hukmronligini rad etish uchun tuzilgan edi. Ishayo kitobining yigirma uchinchi bobi fohishaning unutilishini ko‘rsatadi. Siz Vahiy kitobining o‘n yettinchi bobidagi fohisha ta’rifini hech bir zamonaviy qidiruv tizimida katolik cherkovi sifatida topa olmaysiz, chunki Xudoning Kalomi hech qachon muvaffaqiyatsizlikka uchramaydi, va Xudoning Kalomi uning unutilishini aytadi.

> And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing. Isaiah 23:15–18.

> Va o‘sha kunda shunday bo‘ladiki, Tir bir podshohning kunlari kabi yetmish yil unutiladi; yetmish yilning oxirida esa Tir fohisha kabi qo‘shiq aytadi. Arfani ol, shaharni aylanib chiq, ey unutilgan fohisha; yoqimli kuylar chal, ko‘p qo‘shiqlar ayt, toki seni eslasinlar. Va yetmish yilning oxiridan keyin shunday bo‘ladiki, Egamiz Tirni yo‘qlab keladi, va u o‘z ish haqiga qaytadi hamda yer yuzidagi barcha dunyo shohliklari bilan fohishalik qiladi. Uning savdosi va ish haqi esa Egamizga muqaddaslik bo‘ladi: u xazinaga yig‘ilmaydi ham, saqlab qo‘yilmaydi ham; chunki uning savdosi Egamiz huzurida yashovchilar uchun to‘yib yeyishga va bardavom kiyimga bo‘ladi. Ishayo 23:15–18.

God’s Word never fails, and since 1798, the whore has been forgotten, but in the last days she will be remembered. She is remembered when God’s seventh-day Sabbath is attacked, and it is the one commandment of the Ten Commandments, that was always to be remembered. She is remembered when she takes her harp, travels around the city and makes sweet melodies and many songs. She sings her songs at the end of seventy years, that are the days of one king. A king, according to Daniel chapter two, is a kingdom.

Xudoning Kalomi hech qachon muvaffaqiyatsizlikka uchramaydi, va 1798 yildan beri fohisha unutilgan edi, ammo oxirgi kunlarda u esga olinadi. U Xudoning yettinchi kun — Shabbatiga hujum qilinganda esga olinadi; holbuki O‘n Amr ichida aynan shu amr doimo esda tutilishi lozim bo‘lgan yagona amr edi. U arfisini olib, shahar bo‘ylab kezib, yoqimli navolar va ko‘p qo‘shiqlar aytganda esga olinadi. U o‘z qo‘shiqlarini yetmish yilning oxirida kuylaydi; bu esa bir podshohning kunlaridir. Doniyorning ikkinchi bobiga ko‘ra, podshoh — saltanatdir.

> And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. Daniel 2:38.

> Inson bolalari qayerda yashamasin, dala hayvonlari va osmon qushlarini U sening qo‘lingga topshirdi va ularning barchasi ustidan seni hokim qildi. Sen o‘sha oltin boshsan. Doniyor 2:38.

A “head,” or a “king” are both symbols of a kingdom. The kingdom that is represented by the “days of one king,” is the United States. The United States began its prophetic rule as the earth beast when the deadly wound was delivered to the whore of Babylon in 1798. It continues as the sixth kingdom of Bible prophecy until the Sunday law. The literal kingdom of Bible prophecy that actually ruled for seventy years was Babylon.

“Bosh” ham, “shoh” ham saltanatning timsollaridir. “Bir shohning kunlari” bilan ifodalangan saltanat — Amerika Qo‘shma Shtatlaridir. Amerika Qo‘shma Shtatlari 1798 yilda Bobil fohishasiga o‘ldiruvchi jarohat yetkazilgan paytda yer hayvoni sifatida o‘zining bashoratli hukmronligini boshladi. U Yakshanba qonunigacha Muqaddas Kitob bashoratining oltinchi saltanati bo‘lib qoladi. Haqiqatda yetmish yil hukm surgan Muqaddas Kitob bashoratidagi so‘zma-so‘z saltanat Bobil edi.

> Behold, I will send and take all the families of the north, saith the Lord, and Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations. Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle. And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations. Jeremiah 25:9–12.

> Mana, Men shimoldagi barcha qavmlarni, — deydi Egamiz, — va Bobil shohi Mening qulim Navuxadnazarni yuborib olib kelaman; ularni bu yurtga, uning aholisiga va atrofdagi barcha bu xalqlarga qarshi olib kelaman; Men ularni tamoman qirib tashlayman va ularni dahshat, masxara va abadulabad xarobalikka aylantiraman. Bundan tashqari, Men ulardan shodlik ovozini va quvonch ovozini, kuyovning ovozini va kelinning ovozini, tegirmon toshlarining shovqinini va chiroq nurini olib qo‘yaman. Va butun bu yurt vayronalik va dahshatga aylanadi; bu xalqlar esa Bobil shohiga yetmish yil xizmat qiladilar. Shunday bo‘ladiki, yetmish yil to‘lgach, Men Bobil shohini va o‘sha xalqni, — deydi Egamiz, — ularning gunohi uchun, shuningdek Xaldeylar yurtini jazolayman va uni abadulabad xarobalikka aylantiraman. Yeremiyo 25:9–12.

Literal Babylon ruled for seventy years, typifying the kingdom in the last days which will reign for seventy symbolic years. Nebuchadnezzar, the king of Babylon, attacked Judah three times. The first attack was against Jehoiakim, and the seventy years of Jeremiah’s prophecy then began. It ended with the death of Belshazzar, when God punished “the king of Babylon,” as he had punished king Jehoiakim in the beginning of the seventy years. The prophetic kingdom that is represented as “days of one king” (one kingdom) as “seventy years” was Babylon, and the kingdom of Bible prophecy that rules for the seventy symbolic years during the time when the whore of Tyre is forgotten, is the earth beast of Revelation thirteen. The transition from the fifth to sixth kingdom of Bible prophecy in 1798, is part of the truth that John is illustrating in Revelation chapter thirteen.

Haqiqiy Bobil yetmish yil hukmronlik qildi; bu oxirgi kunlardagi yetmish ramziy yil davomida hukmronlik qiladigan shohlikning timsoli edi. Bobil shohi Navuxadnazar Yahudoga uch marta hujum qildi. Birinchi hujum Yohayiqimga qarshi bo‘ldi va o‘shanda Yeremiyoning yetmish yil haqidagi bashorati boshlandi. Bu Belshazarning o‘limi bilan yakunlandi; o‘shanda Xudo “Bobil shohini” jazoladi, xuddi yetmish yilning boshida shoh Yohayiqimni jazolaganidek. Bashoratli shohlik “bir shohning kunlari” (bir shohlik) sifatida “yetmish yil” deb tasvirlangan bo‘lib, u Bobil edi; Tir fohishasi unutilgan davrda yetmish ramziy yil davomida hukmronlik qiladigan Muqaddas Kitob bashoratidagi shohlik esa Vahiy kitobining o‘n uchinchi bobidagi yer maxluqidir. Muqaddas Kitob bashoratining beshinchi shohligidan oltinchi shohligiga 1798-yildagi o‘tish Vahiy kitobining o‘n uchinchi bobida Yuhanno tasvirlayotgan haqiqatning bir qismidir.

> And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. . . . And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. Revelation 13:1, 11.

> Va men dengiz qumi ustida turdim va dengizdan chiqib kelayotgan bir hayvonni ko‘rdim; uning yetti boshi va o‘n shoxi bor edi, shoxlari ustida o‘nta toj, boshlarida esa kufr nomi bor edi.... So‘ng men yerdan chiqib kelayotgan boshqa bir hayvonni ko‘rdim; uning qo‘zichoqnikiga o‘xshash ikki shoxi bor edi, va u ajdahodek gapirar edi. Vahiy 13:1, 11.

The seashore which John stood upon in Revelation chapter thirteen, represents 1798.

Yuhanno Vahiy kitobining o‘n uchinchi bobida qirg‘oq bo‘yida turgan joy 1798-yilni anglatadi.

> “At the time when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, is represented by a beast with lamblike horns. The beasts preceding it had risen from the sea; but this came up out of the earth, representing the peaceful rise of the nation which it symbolized—the United States.” Signs of the Times, February 8, 1910.

> “Papalik o‘z qudratidan mahrum etilib, ta’qibni to‘xtatishga majbur bo‘lgan paytda, Yuhanno ajdahoning ovozini takrorlash va o‘sha shafqatsiz hamda kufroniy ishni davom ettirish uchun ko‘tarilayotgan yangi bir hokimiyatni ko‘rdi. Bu hokimiyat — jamoatga va Xudoning qonuniga qarshi urush olib boradigan so‘nggi kuch — qo‘zichoqnikiga o‘xshash shoxlarga ega bir mahluq orqali ifodalanadi. Undan oldingi mahluqlar dengizdan ko‘tarilgan edi; ammo bu biri yerdan chiqdi, bu esa u ramz qilgan xalqning — Amerika Qo‘shma Shtatlarining — tinch yo‘l bilan yuksalganini bildiradi.” Signs of the Times, February 8, 1910.

The beast from the sea was divided by the sand of the sea from the beast of the earth. The fifth kingdom of Bible prophecy in 1798 (the seashore), represented past history, and the sixth kingdom was future history. The Millerites did not see this truth. William Miller was given insight into the dragon power of paganism and its relationship with the following kingdom represented as the beast of Catholicism. Revelation thirteen, opens up the story of the false prophet, that is the third of the three powers which lead the world to Armageddon. The story begins on the seashore of 1798.

Dengizdan chiqqan mahluq quruqlikdagi mahluqdan dengiz qumi orqali ajratilgan edi. Muqaddas Kitob bashoratidagi beshinchi shohlik 1798-yilda (dengiz qirg‘og‘ida) o‘tgan tarixni ifodalagan, oltinchi shohlik esa kelajak tarix edi. Millerchilar bu haqiqatni ko‘rmagan edilar. William Millerga butparastlikning ajdaho qudrati va uning keyingi shohlik bilan, ya’ni katolitsizm mahluqi sifatida ifodalangan shohlik bilan munosabati haqida tushuncha berilgan edi. Vahiy kitobining o‘n uchinchi bobi soxta payg‘ambar haqidagi voqeani ochib beradi; u dunyoni Armageddonga olib boradigan uch kuchning uchinchisidir. Voqea 1798-yilning dengiz qirg‘og‘ida boshlanadi.

The United States begins its history with the symbolism of the lamb, but ends its history speaking as a dragon. The history of the symbolic seventy years of the reign of the earth beast is represented in one verse, in chapter thirteen of Revelation, for the verse identifies both the beginning and ending of the earth beast in the same sentence.

Amerika Qo‘shma Shtatlari o‘z tarixini qo‘zining ramziyligi bilan boshlaydi, ammo o‘z tarixini ajdaho kabi so‘zlab yakunlaydi. Yer maxluqining hukmronligidagi ramziy yetmish yil tarixi Vahiyning o‘n uchinchi bobidagi bir oyatda ifodalangan, chunki o‘sha oyat bir jumlaning o‘zida yer maxluqining ham boshlanishini, ham yakunini aniqlab beradi.

> And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. Revelation 13:11.

> Va men yer yuzidan chiqib kelayotgan boshqa bir yirtqich hayvonni ko‘rdim; uning qo‘zichoqnikiga o‘xshash ikki shoxi bor edi, va u ajdaho kabi so‘zlar edi. Vahiy 13:11.

When the United States speaks as a dragon, it passes the Sunday law. Before it accomplishes the enforcement of Sunday worship the apostate churches of Protestantism will come together and take political control of the apostate government, as they form the image of the beast. When inspiration identifies (and it does so repeatedly), that Nebuchadnezzar’s dedication service of the golden image represents the Sunday law, it is marking the end of the seventy symbolic years of the earth beast. Daniel chapters one through three, represent the three angels’ messages of Revelation chapter fourteen. The third angel becomes a living truth at the Sunday law.

Amerika Qo‘shma Shtatlari ajdarho kabi so‘zlaganda, u yakshanba qonunini chiqaradi. U yakshanba ibodatini majburiy tarzda joriy etishni amalga oshirishidan oldin, protestantizmning murtad cherkovlari birlashib, yirtqichning suratini barpo etar ekanlar, murtad hukumat ustidan siyosiy nazoratni qo‘lga oladilar. Ilhom Nebukadnetsarning oltin suratni bag‘ishlash marosimi yakshanba qonunini ifodalayotganini aniqlab ko‘rsatganida (va buni qayta-qayta qiladi), yer yirtqichining ramziy yetmish yilining oxirini belgilamoqda. Doniyor kitobining birinchi bobidan uchinchi bobigacha bo‘lgan qismlari Vahiy kitobining o‘n to‘rtinchi bobidagi uch farishtaning xabarlarini ifodalaydi. Uchinchi farishta yakshanba qonuni paytida tirik haqiqatga aylanadi.

Prophetically, chapters one through three in the book of Daniel, represent the seventy symbolic years of the earth beast of Revelation thirteen. The dietary test represented in chapter one, and the symbolism of Jehoiakim, identify that chapter one, prophetically begins at the empowerment of the first angel, either on August 11, 1840, or on September 11, 2001, in the history of the third angel.

Vahiyiy ma’noda, Doniyor kitobining birinchi bobidan uchinchi bobigacha bo‘lgan boblar Vahiy o‘n uchinchi bobdagi yer maxluqining ramziy yetmish yilini ifodalaydi. Birinchi bobda tasvirlangan taom sinovi va Yehoyoqimning ramziyligi shuni ko‘rsatadiki, vahiyiy ma’noda birinchi bob uchinchi farishta tarixida birinchi farishtaning quvvatlantirilishidan — yo 1840-yil 11-avgustda, yo 2001-yil 11-sentyabrda — boshlanadi.

Babylon is the nation that ruled for seventy years, and those years, represents the history of the United States. Babylon’s seventy years did not conclude until well after Nebuchadnezzar’s dedication of the golden image, but prophetically the seventy symbolic years that Isaiah employs in chapter twenty-three, ends in chapter three of Daniel. When Nebuchadnezzar’s orchestra plays the music for the dedication ceremony, the mark of the beast is enforced, and at that time the whore of Tyre and of Babylon begins to sing her songs to the kings of the earth, while apostate Israel bows and dances.

Bobilon yetmish yil hukmronlik qilgan xalqdir va bu yillar Amerika Qo‘shma Shtatlari tarixini ifodalaydi. Bobilning yetmish yili Navuxadnazar oltin haykalni bag‘ishlaganidan ancha keyingina yakunlangan, biroq bashoratli ma’noda Ishayo yigirma uchinchi bobda qo‘llagan ramziy yetmish yil Doniyorning uchinchi bobida nihoyasiga yetadi. Navuxadnazar bag‘ishlash marosimi uchun orkestriga musiqa chaldirganda, yirtqichning tamg‘asi majburan joriy etiladi, va o‘sha paytda Tir va Bobil fohishasi yer yuzining shohlariga o‘z qo‘shiqlarini ayta boshlaydi, murtad Isroil esa ta’zim qilib raqsga tushadi.

> Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon. Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. Then an herald cried aloud, To you it is commanded, O people, nations, and languages, That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace. Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up. Daniel 3:1–7.

> Shoh Navuxadnazar balandligi oltmish tirsak, eni olti tirsak bo‘lgan oltin haykal yasadi; uni Bobil viloyatidagi Dura tekisligida o‘rnatdi. So‘ng shoh Navuxadnazar o‘zi o‘rnatgan haykalning bag‘ishlanish marosimiga kelishlari uchun satraplarni, hokimlarni, lashkarboshilarni, qozilarni, xazinadorlarni, maslahatchilarni, noiblarni va viloyatlarning barcha amaldorlarini to‘plashga odam yubordi. Shunda satraplar, hokimlar, lashkarboshilar, qozilar, xazinadorlar, maslahatchilar, noiblar va viloyatlarning barcha amaldorlari shoh Navuxadnazar o‘rnatgan haykalning bag‘ishlanish marosimi uchun yig‘ildilar; va ular Navuxadnazar o‘rnatgan haykal oldida turdilar. So‘ng jarchi baland ovoz bilan shunday hayqirdi: “Ey xalqlar, elatlar va tillar, sizlarga buyuriladi: karnay, nay, chang, surnay, zabur, dulcimer va har xil musiqa sadolarini eshitgan zahotingiz, shoh Navuxadnazar o‘rnatgan oltin haykalga yiqilib sajda qilinglar. Kim yiqilib sajda qilmasa, o‘sha zahoti lovullab yongan o‘choqning ichiga tashlanadi”. Shuning uchun o‘sha paytda, barcha xalqlar karnay, nay, chang, surnay, zabur va har xil musiqa sadolarini eshitganlarida, barcha xalqlar, elatlar va tillar shoh Navuxadnazar o‘rnatgan oltin haykalga yiqilib sajda qildilar. Doniyor 3:1–7.

At that “time,” or in that same “hour,” which is the Sunday law in the United States, anyone who refuses to worship the golden image will “be cast into the midst of a burning fiery furnace.” The only book in the Old Testament that contains the word translated as “hour,” is the book of Daniel. The word “hour” in chapter three, represents the arrival of the mark of the beast. The word “hour” also represents the message of the first angel in chapter four, for it there symbolizes the warning to Nebuchadnezzar of the coming “hour” of God’s judgment.

O‘sha “vaqt”da, yoki o‘sha ayni “soat”da — ya’ni Qo‘shma Shtatlardagi yakshanba qonuni vaqtida — oltin tasvirga sajda qilishdan bosh tortgan har qanday kishi “yonib turgan olovli pechning ichiga tashlanadi.” Eski Ahdda “soat” deb tarjima qilingan so‘zni o‘z ichiga olgan yagona kitob — Doniyor kitobidir. Uchinchi bobda “soat” so‘zi maxluqning tamg‘asi kelishini bildiradi. “Soat” so‘zi, shuningdek, to‘rtinchi bobda birinchi farishtaning xabarini ham ifodalaydi, chunki u yerda u Xudoning hukmining kelayotgan “soati” haqida Navuxodonosorga berilgan ogohlantirishni ramziy tarzda bildiradi.

> Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies. Daniel 4:19.

> Shunda ismi Beltashassar bo‘lgan Doniyor bir soat davomida hayratdan qotib qoldi, va uning o‘y-fikrlari uni bezovta qildi. Shoh gapirib dedi: «Ey Beltashassar, tush ham, uning ta’biri ham seni bezovta qilmasin». Beltashassar javob berib dedi: «Hazratim, bu tush sizdan nafratlanadiganlarga, uning ta’biri esa dushmanlaringizga bo‘lsin». Doniyor 4:19.

Daniel presented the warning to Nebuchadnezzar of his coming hour of God’s judgment, that Nebuchadnezzar later rejected. The “hour” in chapter four, when used again in the chapter, then represents the “hour” that the judgment arrived. In Millerite history the first “hour” in chapter four, would represent the arrival of the first angel in 1798. That message was fulfilled when the investigative judgment began on October 22, 1844. The “hour” in chapter four, is first a symbol of a message of coming judgment and then it is employed as the symbol that the judgment has arrived. The first use of the word “hour” represents 1798, and the arrival of the first angel, and the second use represents October 22, 1844, and the arrival of the third angel.

Doniyor Navo‘xodonosorga keyinchalik u rad etgan Xudoning yaqinlashib kelayotgan hukm soati haqidagi ogohlantirishni taqdim etdi. To‘rtinchi bobdagi “soat”, bobda yana qo‘llanilganda, hukm yetib kelgan “soat”ni ifodalaydi. Millerchilar tarixida to‘rtinchi bobdagi birinchi “soat” 1798-yilda birinchi farishtaning kelishini ifodalaydi. Bu xabar 1844-yil 22-oktabrda tergov hukmi boshlanganda bajo keltirildi. To‘rtinchi bobdagi “soat” avval yaqinlashib kelayotgan hukm haqidagi xabarning ramzi bo‘lib, so‘ng hukm yetib kelganining ramzi sifatida qo‘llanadi. “Soat” so‘zining birinchi qo‘llanilishi 1798-yilni va birinchi farishtaning kelishini ifodalaydi, ikkinchi qo‘llanilishi esa 1844-yil 22-oktabrni va uchinchi farishtaning kelishini ifodalaydi.

> The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws. Daniel 4:33.

> O‘sha soatning o‘zida bu narsa Navuxadnazar ustida bajo bo‘ldi: u odamlar orasidan haydab chiqarildi, ho‘kizlar singari o‘t yedi, tanasi osmon shudringi bilan ho‘llandi, oxiri sochlari burgut patlaridek o‘sib ketdi, tirnoqlari esa qush changallaridek bo‘ldi. Daniel 4:33.

The “hour” in chapter four is therefore a symbol of both 1798 and 1844, which are the ending points for the two curses of “seven times,” against the northern (beginning in 723 BC) and southern (beginning in 677 BC) kingdoms of Israel. Those two curses, representing twenty-five hundred and twenty years of scattering and slavery, represent the execution of God’s first and last indignation against His apostate people. They both started with God’s judgment, and their respective endings represent the warning message of God’s approaching investigative judgment, or the arrival of the investigative judgment. Both of the judgments represented by the ending of the two judgments of “seven times” are represented by the word “hour,” in Daniel chapter four.

Shunday qilib, to‘rtinchi bobdagi “soat” Isroilning shimoliy (miloddan avvalgi 723-yilda boshlangan) va janubiy (miloddan avvalgi 677-yilda boshlangan) shohliklari ustiga tushgan “yetti vaqt”ning ikki la’natining yakun nuqtalari bo‘lgan 1798 va 1844-yillarning har ikkisining ham ramzidir. Tarqalish va qullikning ikki ming besh yuz yigirma yilini ifodalovchi bu ikki la’nat Xudoning murtad xalqiga qarshi birinchi va oxirgi g‘azabining ijro etilishini ifodalaydi. Ularning ikkalasi ham Xudoning hukmi bilan boshlangan, va ularning tegishli yakunlari Xudoning yaqinlashib kelayotgan tergov hukmining ogohlantiruvchi xabari yoki tergov hukmining yetib kelishini ifodalaydi. “Yetti vaqt”ning ikki hukmining yakuni orqali ifodalangan bu hukmlarning har ikkalasi ham Doniyorning to‘rtinchi bobida “soat” so‘zi bilan ifodalangan.

In Millerite history the “hour” represents the beginning of the movement at the time of the end in 1798, when the first angel arrived, and the second “hour” in chapter four represents the end of the movement, when the third angel arrived on October 22, 1844. The Millerite movement of the first angel is repeated in the movement of the third angel, so the two usages of “hour” in chapter four, also mark the time of the end in 1989, and also the soon-coming Sunday law. The Millerite movement of the first angel announced the opening of the investigative judgment, and the movement of the third angel announces the opening of God’s executive judgment, which is progressive, beginning at the Sunday law, and continuing and escalating until the Second Coming of Christ.

Milleritlar tarixida “soat” 1798-yildagi oxirzamon davrida harakatning boshlanishini anglatadi, o‘shanda birinchi farishta kelgan edi; to‘rtinchi bobdagi ikkinchi “soat” esa 1844-yil 22-oktabrda uchinchi farishta kelgan paytda harakatning yakunini ifodalaydi. Birinchi farishtaning Millerit harakati uchinchi farishtaning harakatida takrorlanadi; shu bois to‘rtinchi bobdagi “soat”ning ikki qo‘llanilishi ham 1989-yilda oxirzamonni, shuningdek yaqinlashib kelayotgan Yakshanba qonunini ham belgilaydi. Birinchi farishtaning Millerit harakati tergov hukmining ochilishini e’lon qilgan edi, uchinchi farishtaning harakati esa Xudoning ijro etuvchi hukmining ochilishini e’lon qiladi; bu hukm bosqichma-bosqichdir, Yakshanba qonunidan boshlanib, Masihning Ikkinchi Kelishigacha davom etadi va tobora kuchayib boradi.

We will continue our study of Daniel chapter three, and conclude our consideration of the word “hour” in the next article.

Biz Doniyor kitobining uchinchi bobini o‘rganishni davom ettiramiz va “soat” so‘zini ko‘rib chiqishimizni keyingi maqolada yakunlaymiz.

> Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved. But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. The disciple is not above his master, nor the servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Matthew 10:16–28.

> Mana, Men sizlarni bo‘rilar orasiga qo‘ylar kabi yubormoqdaman; shuning uchun ilonlar kabi dono, kaptarlar kabi beozor bo‘linglar. Ammo odamlardan ehtiyot bo‘linglar; chunki ular sizlarni mahkamalarga topshiradilar va o‘z sinagogalarida qamchilaydilar; hamda Men tufayli hokimlar va podshohlar oldiga olib borilasizlar, ularga va g‘ayriyahudiylarga qarshi guvohlik bo‘lishi uchun. Ammo sizlarni topshirganlarida, qanday yoki nima so‘zlashingiz haqida qayg‘urmanglar; chunki o‘sha soatda nima so‘zlashingiz kerak bo‘lsa, sizlarga beriladi. Zero so‘zlayotgan sizlar emassizlar, balki ichingizda so‘zlayotgan Otangizning Ruhidir. Aka ukani o‘limga topshiradi, ota esa farzandini; farzandlar ota-onalariga qarshi bosh ko‘tarib, ularni o‘ldirtiradilar. Mening nomim tufayli hamma sizlardan nafratlanadi; ammo oxirigacha sabr qilgan najot topadi. Ammo sizlarni bu shaharda quvg‘in qilsalar, boshqasiga qochinglar; chunki sizlarga chinini aytaman: Inson O‘g‘li kelgunicha, Isroil shaharlarini aylanib chiqishga ulgurmay qolasizlar. Shogird o‘z ustozidan yuqori emas, qul ham o‘z xo‘jayinidan yuqori emas. Shogird uchun o‘z ustozidek bo‘lishi, qul uchun esa o‘z xo‘jayinidek bo‘lishi kifoyadir. Agar uy egasini Beelzebub deb atagan bo‘lsalar, uning xonadonidagilarni bundan ham ortiqroq shunday ataydilar. Shuning uchun ulardan qo‘rqmanglar; chunki ochilmay qoladigan hech qanday yopiq narsa yo‘q, va bilinmay qoladigan hech qanday yashirin narsa yo‘q. Sizlarga zulmatda aytganimni yorug‘likda so‘zlanglar; qulog‘ingizga pichirlab aytilganini tomlar ustida va’z qilinglar. Badanni o‘ldirib, jonni o‘ldira olmaydiganlardan qo‘rqmanglar; aksincha, jonni ham, badanni ham do‘zaxda halok qila oladigandan qo‘rqinglar. Matto 10:16–28.

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