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# The Book of Daniel - Number Thirty-Three

Doniyor Kitobi - O‘ttiz Uchinchi Bo‘lim

The “Seal” of God Impressed at the Sunday Law Decree: A Prophetic Analysis of Daniel Chapter 6

Yakshanba Qonuni Farmoni Chog‘ida Bosiladigan Xudoning “Muhri”: Doniyor 6-bobning Bashoratli Tahlili

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Jeff Pippenger

Published

December 28, 2023

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The “seal” of God that can be seen, is impressed at the Sunday law decree.

Ko‘rinadigan Xudoning “muhri” yakshanba qonuni to‘g‘risidagi farmon chiqarilganda bosiladi.

> “Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the Day of Pentecost. . ..

> “Xarakterimizda biror dog‘ yoki nuqson bor ekan, hech birimiz hech qachon Xudoning muhrini qabul qilmaymiz. Xarakterimizdagi nuqsonlarni tuzatish, jon ma’badini har qanday nopoklikdan poklash bizning zimmamizga yuklatilgan. Shunda ilk yomg‘ir Hosil bayrami kunida shogirdlar ustiga yog‘ilgani kabi, keyingi yomg‘ir ham bizning ustimizga yog‘iladi....”

> “What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 214, 216.

> “Ey birodarlar, tayyorgarlikning buyuk ishida nima qilmoqdasizlar? Dunyo bilan birlashayotganlar dunyoviy qolipni qabul qilib, hayvonning tamg‘asiga tayyorlanmoqdalar. O‘ziga ishonmaydigan, Xudo oldida o‘zlarini kamtar tutadigan va haqiqatga itoat etish orqali jonlarini poklaydiganlar esa samoviy qolipni qabul qilib, peshonalarida Xudoning muhriga tayyorlanmoqdalar. Farmon chiqqanda va tamg‘a bosilganda, ularning fe’l-atvori abadulabad pok va dog‘siz bo‘lib qoladi.” Testimonies, 5-jild, 214, 216.

Daniel receives the seal that can be seen, when he is thrown into the lion’s den, so the chapter is representing the Sunday law decree.

Daniel sherlar uyasiga tashlanganida, ko‘rinadigan muhrni qabul qiladi; shu bois bu bob Yakshanba qonuni farmonini ifodalaydi.

> Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed. Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. Daniel 6:15–17.

> Shunda bu odamlar podshoh huzuriga to‘planib kelib, podshohga dedilar: “Bilgil, ey podshoh, Midiyaliklar va Forslar qonuniga ko‘ra, podshoh belgilagan hech bir farmon va qaror o‘zgartirilmaydi.” Shunda podshoh buyurdi, va Doniyorni olib kelib, sherlar uyasiga tashladilar. Podshoh Doniyorga murojaat qilib dedi: “Sen muttasil xizmat qiladigan Xudoyingning O‘zi seni qutqaradi.” So‘ng bir tosh keltirilib, uya og‘ziga qo‘yildi; podshoh esa Doniyor to‘g‘risidagi qaror o‘zgartirilmasligi uchun uni o‘z muhr uzugi bilan ham, amaldorlarining muhrlari bilan ham muhrladi. Doniyor 6:15–17.

The story does not end there, but it does end where it starts. The line of Daniel chapter six illustrates the confederacy that was primarily led by the one hundred and twenty princes, and the two lesser presidents, but included the counselors, captains and governors. The five-fold alliance was formed to deceive the king into persecuting Daniel. The story ends with their judgment, for they are illustrating a special judgment that occurs at the Sunday law; a judgment that is not directed at those representing Daniel or the king, but at those who deceived the king.

Hikoya shu yerda tugamaydi, biroq u boshlangan joyida yakun topadi. Doniyor kitobining oltinchi bobidagi yo‘nalish asosan bir yuz yigirma amir va ikki quyi darajadagi prezident boshchiligidagi, ammo maslahatchilarni, sarkardalarni va hokimlarni ham o‘z ichiga olgan konfederatsiyani tasvirlaydi. Bu besh tarkibli ittifoq podshohni aldab, Doniyorga qarshi quvg‘in uyushtirish uchun tuzilgan edi. Hikoya ularning hukmi bilan yakunlanadi, chunki ular yakshanba qonuni vaqtida sodir bo‘ladigan maxsus bir hukmni ifodalaydi; bu hukm Doniyorni yoki podshohni ifodalovchilarga emas, balki podshohni aldaganlarga qaratilgandir.

> And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den. Daniel 6:24.

> Shoh buyurdi, va Doniyor ustidan ayblov qilgan o‘sha kishilarni keltirdilar; ularni, ularning bolalarini va xotinlarini sherlar iniga tashladilar; sherlar esa ularga g‘olib kelib, ular inning tubigacha yetib bormaslaridan oldin barcha suyaklarini sindirib tashladi. Doniyor 6:24.

In the prophetic scenario it is always the church that deceives the state, and chapter six is identifying the deception carried out against the king. After Ahab had witnessed the mighty manifestation of God’s power on Mount Carmel, Elijah led him through the rain back to Jezebel. Ahab had no reason to think that Jezebel would not be impressed with the powerful testimony of God’s power, but Ahab had been deceived concerning Jezebel’s deep-seated hatred of Elijah. The story of Elijah in confrontation with Ahab and Jezebel is again repeated in the story of John the Baptist (who was Elijah), and Herod and Herodias.

Payg‘ambarlik manzarasida har doim davlatni aldaydigan cherkovdir, va oltinchi bob shohga qarshi amalga oshirilgan ana shu aldovni ko‘rsatib bermoqda. Axab Karmel tog‘ida Xudoning qudratining ulug‘ namoyon bo‘lishiga guvoh bo‘lganidan keyin, Ilyos uni yomg‘ir ostida Yizabelning oldiga boshlab bordi. Axabda Yizabel Xudoning qudratining qudratli guvohligidan ta’sirlanmaydi, deb o‘ylash uchun hech qanday asos yo‘q edi, ammo Axab Yizabelning Ilyosga bo‘lgan ildiz otgan chuqur nafrati borasida aldanib qolgan edi. Axab va Yizabel bilan qarama-qarshi turgan Ilyos haqidagi voqea yana Yahyo Cho‘mdiruvchi (u Ilyos edi), Hirod va Hirodiya haqidagi voqeada takrorlanadi.

When on his birthday, the drunken Herod promised half his kingdom to Salome, (Herodias’ daughter), he did not expect that Herodias would demand the head of John. The kings, whether it be Ahab, Herod or Darius are deceived by the impure woman through the dance of Jezebel’s false prophets, or the dance of Herodias’ daughter, or the five-fold confederacy in the story of Daniel. Pilate was also deceived by a corrupt priesthood, which represented the Jewish “church”, and a church symbolizes a woman.

Tug‘ilgan kunida mast Herod Salomega (Herodiyaning qizi) o‘z shohligining yarmigacha va’da qilganida, Herodiya Yahyoning boshini talab qilishini u kutmagan edi. Shohlar — Ahab bo‘lsin, Herod bo‘lsin yoki Doro bo‘lsin — nopok ayol tomonidan Izabelning soxta payg‘ambarlarining raqsi, yoxud Herodiyaning qizining raqsi, yoxud Doniyor hikoyasidagi besh tomonlama ittifoq orqali aldanadilar. Pilat ham yahudiylarning “cherkovi”ni ifodalagan buzuq ruhoniylik tomonidan aldandi, holbuki cherkov ayolni ramziy tarzda bildiradi.

The deception is a characteristic of the prophetic scenario, and Islam of the third Woe is the lie that is employed to deceive the United Nations in the last days through fear. Both the “deception” and the “lie” that produces the deception, are identified in God’s prophetic Word. The role of Islam, and the papacy becoming the eighth head of the seven heads, have already been identified as part of the message that is unsealed in the last days, which is the Revelation of Jesus Christ. Therefore, exposing the deception of Darius in Daniel chapter six is part of the message that makes up the message of the Midnight Cry. The deception is the element that fully heals the deadly wound, thus resurrecting the papacy as the eighth and final kingdom. In the deception of Darius, the two apostate presidents and the one hundred and twenty princes are the representatives of the confederacy of deception who are contrasted with Daniel.

Aldovchi manzara uchun xos xususiyatdir, va uchinchi Voyning Islom dini so‘nggi kunlarda qo‘rquv orqali Birlashgan Millatlar Tashkilotini aldash uchun qo‘llaniladigan yolg‘ondir. Aldovni yuzaga keltiradigan ham “aldov”, ham “yolg‘on” Xudoning bashoratli Kalomida aniqlab berilgan. Islomning o‘rni, hamda papalikning yetti boshning sakkizinchi boshiga aylanishi, allaqachon so‘nggi kunlarda muhrdan yechiladigan xabarning bir qismi sifatida aniqlab berilgan bo‘lib, bu Iso Masihning Vahiyidir. Shunday ekan, Doniyor kitobining oltinchi bobida Doro bilan bog‘liq aldovni fosh etish Yarim tun nidosi xabarini tashkil etuvchi xabarning bir qismidir. Mazkur aldov o‘limli yarani to‘liq sog‘aytiradigan unsur bo‘lib, shu tariqa papalikni sakkizinchi va yakuniy shohlik sifatida qayta tiriltiradi. Doroning aldovida ikki murtad prezident va bir yuz yigirma amir Doniyorga qarama-qarshi qo‘yilgan aldov ittifoqining vakillaridir.

One hundred and twenty is a symbol of God’s disciples at Pentecost.

Yuz yigirma Pentikost kunidagi Xudoning shogirdlarining ramzidir.

> And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty.) Acts 1:15.

> O‘sha kunlarda Butrus shogirdlar o‘rtasida turib dedi: (u yerda yig‘ilganlarning soni taxminan bir yuz yigirma kishi edi.) Havoriylar 1:15.

Pentecost typifies the Sunday law when the seal is impressed, and the one hundred and twenty princes who deceived Darius, are a symbol of false priesthood at the Sunday law. Two categories of those who deceive the king are presented by the two apostate presidents and the one hundred and twenty apostate princes. The two presidents are classed with Daniel, who is the prophet. The two classes that deceive Darius represent a group of false prophets and a group of corrupted priests.

Hosilalar bayrami muhr bosiladigan Yakshanba qonunining timsolidir, va Doro-ni aldagan bir yuz yigirma amir Yakshanba qonunidagi soxta ruhoniylikning ramzidir. Shohni aldaydiganlarning ikki toifasi ikki murtad rais va bir yuz yigirma murtad amir orqali taqdim etilgan. Ikki rais payg‘ambar bo‘lgan Doniyor bilan bir sinfga kiritilgan. Doro-ni aldagan bu ikki toifa bir guruh soxta payg‘ambarlar va bir guruh buzilgan ruhoniylarni ifodalaydi.

> Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the Lord. Therefore thus saith the Lord God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the Lord. And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase. And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the Lord. Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. Therefore, behold, the days come, saith the Lord, that they shall no more say, The Lord liveth, which brought up the children of Israel out of the land of Egypt; But, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land. Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the Lord, and because of the words of his holiness. For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right. For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the Lord. Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the Lord. Jeremiah 23:1–12.

> “Yaylovimdagi qo‘ylarni halok qiladigan va tarqatib yuboradigan cho‘ponlarning holiga voy!” — deydi Egamiz. Shuning uchun Isroilning Xudosi bo‘lgan Egamiz O‘z xalqimni boqadigan cho‘ponlar haqida shunday deydi: “Sizlar Mening podamni tarqatib yubordingizlar, ularni haydab ketdingizlar va ulardan xabar olmadingizlar; mana, Men qilmishlaringizning yomonligi uchun sizlarni jazolayman”, — deydi Egamiz. “Va Men podamning qoldig‘ini ularni haydab yuborgan barcha mamlakatlardan yig‘ib olaman va ularni yana o‘z qo‘ralariga qaytaraman; ular barakali bo‘lib, ko‘payadilar. Men ular ustiga ularni boqadigan cho‘ponlarni qo‘yaman; ular endi qo‘rqmaydilar, sarosimaga tushmaydilar va hech biri yo‘qolmaydi”, — deydi Egamiz. “Mana, kunlar keladiki”, — deydi Egamiz, — “Men Dovud uchun solih Novdani ko‘tarman; bir Shoh hukmronlik qiladi va ravnaq topadi, yer yuzida hukm va adolatni ijro etadi. Uning kunlarida Yahudo najot topadi, Isroil esa xavfsizlikda yashaydi; U chaqiriladigan ism esa shudir: EGAMIZ — BIZNING SOLIHLIGIMIZ. Shuning uchun mana, kunlar keladiki”, — deydi Egamiz, — “endi ular: ‘Isroil o‘g‘illarini Misr yurtidan olib chiqqan Egamiz barhayotdir’, demaydilar; balki: ‘Isroil xonadonining zurriyotini shimoliy yurtdan va Men ularni haydab yuborgan barcha mamlakatlardan olib chiqqan va yetaklab kelgan Egamiz barhayotdir’, deydilar; va ular o‘z yurtlarida yashaydilar.” Payg‘ambarlar tufayli ichimdagi yuragim sinib ketdi; butun suyaklarim titrayapti; Egamiz tufayli va Uning muqaddas so‘zlari tufayli men mast odamga, sharob yengib qo‘ygan kishiga o‘xshayman. Chunki yurt zino qiluvchilar bilan to‘lib ketgan; qasamlar sababli yurt motam tutmoqda; sahroning go‘zal yaylovlari qurib qolgan, ularning yo‘li yovuzdir, qudrati esa to‘g‘ri emas. Chunki payg‘ambar ham, ruhoniy ham bulg‘angandir; ha, O‘z uyimda ham Men ularning yovuzligini topdim”, — deydi Egamiz. “Shu bois ularning yo‘li ular uchun zulmatdagi sirpanchiq yo‘llardek bo‘ladi; ular haydab boriladi va o‘sha yerda yiqiladilar; chunki Men ularning boshiga kulfat keltiraman, ya’ni jazolanish yili keladi”, — deydi Egamiz. Yeremiyo 23:1–12.

Jeremiah’s “year of visitation” is the judgment of the conspirators that deceived Darius. The judgment of the false prophets and priests is a subject of the prophetic Word. And just as a corrupt priesthood led out and deceived the Roman authorities against Christ, the conspiracy in Daniel six is addressing that very prophetic truth.

Yeremiyoning “ziyorat yili” Doroni aldagan fitnachilarning hukmidir. Soxta payg‘ambarlar va ruhoniylarning hukmi — bashoratli Kalomning mavzusidir. Va qanday qilib buzuq ruhoniylik Masihga qarshi Rim hokimlarini boshqarib chiqib, ularni aldagan bo‘lsa, Doniyorning oltinchi bobidagi fitna aynan o‘sha bashoratli haqiqatni bayon etadi.

The prophetic lines of chapter five of Daniel, set forth the executive judgment carried out upon the Republican horn and the nation of the United States at the Sunday law. That judgment is accomplished by Islam of the third Woe, that has snuck into the kingdom through the unguarded southern wall. The line of the Sunday law in chapter three of Daniel, identifies God’s people being lifted up as an ensign to the entire world at that very time. Chapter six is focusing upon the judgment carried out upon the false prophets in that very same history.

Doniyor kitobining beshinchi bobidagi bashoratli satrlar Yakshanba qonuni davrida Respublika shoxi va Amerika Qo‘shma Shtatlari xalqi ustidan ijro etiladigan hukmni bayon etadi. Bu hukm uchinchi Voyning Islom tomonidan amalga oshiriladi; u qo‘riqlanmagan janubiy devor orqali saltanat ichiga yashirincha kirib kelgan. Doniyor kitobining uchinchi bobidagi Yakshanba qonuni qatori ayni o‘sha vaqtda Xudoning xalqi butun dunyo uchun bir bayroq sifatida ko‘tarilishini ko‘rsatadi. Oltinchi bob esa aynan o‘sha tarixda soxta payg‘ambarlar ustidan ijro etiladigan hukmga qaratilgan.

At the Sunday law in the United States the apostate Protestant horn is made up of two classes, one that upholds Sunday as the day of worship, and the other that vainly professes to uphold Sabbath as the day of worship. Their counterparts within the Republican horn are the Democrat and Republican parties. Each of the two apostate horns were typified by the Sadducees and Pharisees in the time of Christ. The two apostate presidents and one hundred and twenty priests in the deception of Darius also represent the two categories of the apostate horn of Protestantism. Though they were actually political figures in the time when the story took place, the prophetic context identifies that it is the apostate religious power that deceives the state.

Amerika Qo‘shma Shtatlaridagi yakshanba qonuni voqeasida murtad protestant shoxi ikki toifadan tarkib topadi: biri yakshanbani sajda kuni sifatida qo‘llab-quvvatlaydi, ikkinchisi esa behuda ravishda Shabbatni sajda kuni sifatida qo‘llab-quvvatlayotganini da’vo qiladi. Ularning Respublikachi shox ichidagi muqobillari Demokrat va Respublikachi partiyalardir. Murtad bo‘lgan bu ikki shoxning har biri Masih davrida sadduqiylar va farziylar orqali timsollangan edi. Doro aldovi voqeasidagi ikki murtad podshoh va bir yuz yigirma ruhoniy ham protestantizmning murtad shoxining ikki toifasini ifodalaydi. Garchi hikoya sodir bo‘lgan davrda ular amalda siyosiy arboblar bo‘lgan bo‘lsalar-da, bashoratli kontekst davlatni aldaydigan kuch murtad diniy hokimiyat ekanini ko‘rsatadi.

The story, as illustrated at Mount Carmel, identifies two classes of false prophets; the prophets of Baal and the prophets of the grove (Ashtaroth). Together they typify the combination of church and state, for Baal is a male deity and Ashtaroth is a female deity. Elijah ultimately executed the false prophets of Mount Carmel, just as the confederacy of Daniel chapter six were thrown into the lion’s den.

Karmil tog‘ida tasvirlangan bu voqea soxta payg‘ambarlarning ikki toifasini ko‘rsatadi: Baal payg‘ambarlari va butazorning (Ashtoretning) payg‘ambarlari. Ular birgalikda jamoat bilan davlatning birlashuvini timsollaydi, chunki Baal erkak iloh, Ashtoret esa ayol ilohdir. Ilyos oxir-oqibat Karmil tog‘idagi soxta payg‘ambarlarni qatl etdi, xuddi Doniyor kitobining oltinchi bobidagi ittifoqchilarning sherlar iniga tashlangani kabi.

> And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there. 1 Kings 18:40.

> Shunda Ilyos ularga dedi: “Baalning paygʻambarlarini ushlanglar; ulardan birortasi ham qochib ketmasin.” Ular ularni ushladilar; Ilyos esa ularni Qishon soyiga olib tushib, o‘sha yerda o‘ldirdi. 1 Shohlar 18:40.

In the same Mount Carmel story, represented by John the Baptist, the power that deceives is the daughter. Both stories identify the deceivers as dancing, whether around their offering on Mount Carmel, or at Herod’s drunken birthday party, where Salome did her dance of deception. Together the two lines identify the combination of church and state that is fully formed at the Sunday law, and that the apostate churches of the United States are the daughters of Herodias, who is Jezebel, who both represent Catholicism. Herod’s birthday marks the end of the sixth kingdom of the earth beast, but simultaneously marks the birthday of the seventh kingdom of Bible prophecy (the United Nations).

Xuddi shu Karmel tog‘i haqidagi hikoyada, Yahyo Cho‘mdiruvchi orqali ifodalanganidek, aldovchi kuch qizdir. Har ikkala hikoyada ham aldovchilar raqs tushayotganlar sifatida ko‘rsatiladi: xoh Karmel tog‘ida o‘z qurbonliklari atrofida bo‘lsin, xoh Hirodning mastona tug‘ilgan kun ziyofatida bo‘lsin, u yerda Salome o‘zining aldov raqsini ijro etgan. Bu ikki yo‘nalish birgalikda yakshanba qonunida to‘liq shakllangan cherkov va davlat ittifoqini, shuningdek, Amerika Qo‘shma Shtatlarining murtad cherkovlari Hirodiyaning qizlari ekanini ko‘rsatadi; Hirodiya esa Izabeldir, va ularning ikkalasi ham katolitsizmni ifodalaydi. Hirodning tug‘ilgan kuni yer hayvonining oltinchi shohligining tugashini bildiradi, biroq ayni paytda Muqaddas Kitob bashoratidagi yettinchi shohlikning (Birlashgan Millatlar Tashkiloti) tug‘ilgan kunini ham bildiradi.

In the very promise to Salome, Herod agrees to give half his kingdom to Salome, identifying the seventh kingdom represents a combination of one-half church and one-half state. The kingdom begins when John’s head is delivered to Herodias. For this reason, the seventh kingdom is represented in Revelation chapter seventeen, as continuing but a short space. It is at the Sunday law that the three-fold union is put in place, for there the ten kings agree to give their short-lived kingdom unto the beast for one “hour.” The one “hour,” is the “hour” of the Sunday law crisis, that begins in the United States and ends when Michael stands up.

Salomaga berilgan va’daning o‘zidayoq, Hirod o‘z shohligining yarmini Salomaga berishga rozi bo‘ladi; bu esa yettinchi shohlik cherkovning yarmi va davlatning yarmidan iborat birikmani ifodalayotganini ko‘rsatadi. Shohlik Yuhannoning boshi Hirodiyaga topshirilganda boshlanadi. Shu sababli, yettinchi shohlik Vahiy kitobining o‘n yettinchi bobida qisqa bir muddat davom etuvchi sifatida tasvirlangan. Yakshanba qonuni paytida uch tomonlama ittifoq qaror topadi, chunki o‘sha yerda o‘n shoh o‘zlarining qisqa umrli shohligini bir “soat”ga mahluqqa berishga rozi bo‘ladilar. O‘sha bir “soat” Yakshanba qonuni inqirozining “soati”dir; u Qo‘shma Shtatlarda boshlanib, Mixail o‘rnidan turganda nihoyasiga yetadi.

> And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. Revelation 17:12–14.

> Va sen ko‘rgan o‘n shox — hali podshohlikni olmagan o‘n podshohdir; ammo ular yirtqich bilan bir soat podshohlardek hokimiyat olurlar. Bular bir fikrdadirlar va o‘z qudrati hamda kuchini yirtqichga berurlar. Bular Qo‘ziga qarshi urush qilurlar, va Qo‘zi ularni yengar; chunki U hukmdorlar Hukmdori va podshohlar Podshohidir; va U bilan birga bo‘lganlar — chaqirilganlar, tanlanganlar va sodiqlardir. Vahiy 17:12–14.

The ten kings, represented by Herod, agree at the birthday of the seventh kingdom to give half their kingdom unto the beast during the Sunday law crisis, which is represented as “one hour.” In that “hour,” the handwriting is written on Belshazzar’s wall. In that “hour,” Shadrach, Meshach and Abednego are cast into the furnace and are lifted up in a cloud as are the two witnesses of Revelation chapter eleven. The three-fold union is brought together by the deception carried out by the earth beast, who brings fire down out of heaven in sight of men.

Hirod tomonidan ifodalangan o‘nta podshoh yettinchi shohlikning tug‘ilgan kunida yakshanba qonuni inqirozi davrida o‘z shohliklarining yarmini maxluqqa berishga rozi bo‘ladilar; bu davr “bir soat” sifatida tasvirlangan. O‘sha “soat”da qo‘lyozuv Belshazzarning devoriga yoziladi. O‘sha “soat”da Shadrax, Meshax va Abednego tandirga tashlanadi va Vahiy kitobining o‘n birinchi bobidagi ikki guvoh kabi bulut ichida yuqoriga ko‘tariladi. Uch tomonlama ittifoq osmondan odamlar ko‘zi oldida olov tushiradigan yer maxluqi amalga oshiradigan aldov orqali birlashtiriladi.

> And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:11–14.

> Va men yerdan ko‘tarilib kelayotgan boshqa bir hayvonni ko‘rdim; uning qo‘zichoqnikiga o‘xshash ikki shoxi bor edi, ammo u ajdahodek so‘zlar edi. U birinchi hayvonning barcha hokimiyatini uning huzurida amalga oshirar edi va yerni hamda unda yashovchilarni halokatli yarasi tuzalgan birinchi hayvonga sajda qilishga majbur etar edi. U buyuk mo‘jizalar ko‘rsatar edi, hatto odamlar ko‘z o‘ngida osmondan yerga olov tushirar edi. Va hayvon huzurida ko‘rsatishga qudrati yetgan o‘sha mo‘jizalar vositasida yer yuzida yashovchilarni aldar edi; ularga qilich yarasini olgan, ammo tirik qolgan hayvonga bir tasvir yasashni aytar edi. Vahiy 13:11–14.

The world is deceived, not so much by the miracles, as it is by “the means of those miracles” which he had power to do. The expression “means of those miracles” is an added phrase, but it places the correct emphasis on the miracles, that should be carefully noted. The way in which the false message (fire from heaven), deceives the world is important to recognize, for we are now in the very history where the populations of planet earth are being hypnotized through an “information super-highway” that is controlled and manipulated by the globalist merchants of the earth. That subject we will leave off until later articles, but we are simply noting now that the deceit of the presidents and princes that was carried out upon Darius, is a specific prophetic subject, containing several connected elements that need to be recognized.

Dunyo uning qilishga qudrati bo‘lgan mo‘‘jizalarning o‘zidan ko‘ra ko‘proq, “o‘sha mo‘‘jizalarning vositalari” orqali aldanadi. “O‘sha mo‘‘jizalarning vositalari” iborasi qo‘shimcha ifodadir, biroq u mo‘‘jizalarga to‘g‘ri urg‘u beradi va bu ehtiyotkorlik bilan qayd etilishi lozim. Soxta xabarning (osmondan tushadigan olovning) dunyoni qanday aldayotganini anglash muhimdir, chunki biz hozir yer sayyorasi aholisining butun dunyochi yer savdogarlari tomonidan boshqariladigan va yo‘naltiriladigan “axborot super-magistrali” orqali gipnoz qilinayotgan ayni tarixning o‘zida turibmiz. Bu mavzuni keyingi maqolalargacha qoldiramiz, biroq hozir shuni qayd etmoqdamizki, Doro ustida amalga oshirilgan prezidentlar va shahzodalarning aldovi o‘zaro bog‘liq bir necha unsurlarni o‘z ichiga olgan, tanib olinishi lozim bo‘lgan muayyan bashoratli mavzudir.

The three-fold union is brought together by the deception of Salome’s sensuous dance before the rulers at Herod’s birthday party. The deception that was forced upon Pilate, that was two-fold in nature, which was the accusation that Christ was causing and promoting sedition against the state power, and also that He was blaspheming against the religious power. In that history three antagonists came together. The Roman power (the state), Barabbas, a false Christ (the false prophet), and the apostate Jewish church (the beast). The apostate church deceived the Roman authority (the state), with the two-fold lie of sedition and blasphemy.

Uch karra ittifoq Hirodning tug‘ilgan kuni ziyofatida hokimlar oldida Salomening shahvoniy raqsi orqali amalga oshirilgan aldov bilan birlashtiriladi. Pilatga majburan qabul qildirilgan aldov esa ikki tomonlama xususiyatga ega edi, ya’ni Masih davlat hokimiyatiga qarshi g‘alayon qo‘zg‘atayotgani va uni targ‘ib qilayotgani, shuningdek diniy hokimiyatga qarshi kufr so‘zlayotgani haqidagi ayblov edi. O‘sha tarixda uchta raqib bir joyga jam bo‘ldi. Rim hokimiyati (davlat), Barabbas, soxta Masih (soxta payg‘ambar) va murtad yahudiy jamoati (mahluq). Murtad jamoat Rim hokimiyatini (davlatni) g‘alayon va kufr haqidagi ikki tomonlama yolg‘on bilan aldadi.

When Darius is finally awakened to the motivation of his deceivers, he is forced to throw Daniel into the lion’s den. Daniel broke the law of the state by his obedience to the law of God. The lie presented to Darius, was accomplished by exalting Darius’ pride, thus preventing him from recognizing the motivation of his deceivers. The lie and the deception in the story of Daniel and the lion’s den, identifies obedience to God as blasphemy and sedition, which was the same two-fold deception of the cross, and the waymark of the cross aligns with the waymark of the Sunday law.

Doro nihoyat o‘zini aldaganlarning maqsadidan ogoh bo‘lgach, Doniyorni sherlar o‘rasiga tashlashga majbur bo‘ladi. Doniyor Xudoning qonuniga itoat etgani sababli davlat qonunini buzdi. Doroga taqdim etilgan yolg‘on, Doro g‘ururini ulug‘lash orqali amalga oshirildi va shu tariqa uni o‘zini aldaganlarning maqsadini anglab yetishdan to‘sdi. Doniyor va sherlar o‘rasi haqidagi hikoyadagi yolg‘on va aldov Xudoga itoatni kufr va isyon sifatida ko‘rsatadi; bu esa xochdagi ayni o‘sha ikki tomonlama aldov edi, va xochning alomat-bekati Yakshanba qonunining alomat-bekati bilan mos tushadi.

The punishment of the religious deceiving power is a subject of Bible prophecy, as is the fact that the religious power deceives the state power.

Diniy aldovchi hokimiyatning jazolanishi Muqaddas Kitob bashoratining bir mavzusidir; xuddi shuningdek, diniy hokimiyat davlat hokimiyatini aldashi ham shundaydir.

> “The people see that they have been deluded. They accuse one another of having led them to destruction; but all unite in heaping their bitterest condemnation upon the ministers. Unfaithful pastors have prophesied smooth things; they have led their hearers to make void the law of God and to persecute those who would keep it holy. Now, in their despair, these teachers confess before the world their work of deception. The multitudes are filled with fury. ‘We are lost!’ they cry, ‘and you are the cause of our ruin;’ and they turn upon the false shepherds. The very ones that once admired them most will pronounce the most dreadful curses upon them. The very hands that once crowned them with laurels will be raised for their destruction. The swords which were to slay God’s people are now employed to destroy their enemies. Everywhere there is strife and bloodshed.” The Great Controversy, 655.

> “Odamlar aldanganliklarini ko‘radilar. Ular bir-birlarini o‘zlarini halokatga yetaklaganlikda ayblaydilar; ammo barchasi birlashib, eng achchiq mahkumliklarini xizmatchilar ustiga yog‘diradilar. Vafosiz cho‘ponlar yoqimli narsalarni bashorat qilganlar; ular tinglovchilarini Xudoning qonunini bekor qilishga va uni muqaddas tutmoqchi bo‘lganlarni quvg‘in etishga yetaklaganlar. Endi esa, umidsizliklari ichida, bu ustozlar o‘zlarining aldov ishlarini butun dunyo oldida tan oladilar. Olomonlar g‘azabga to‘ladi. ‘Biz halok bo‘ldik!’ deb faryod qiladilar ular, ‘va bizning vayron bo‘lishimizga siz sababchisiz;’ va ular soxta cho‘ponlarga qarshi yuz buradilar. Bir paytlar ularga eng ko‘p qoyil qolganlarning aynan o‘zlari ularga eng dahshatli la’natlarni aytadilar. Bir paytlar ularni dafna gulchambarlari bilan toj kiygan ayni qo‘llarning o‘zi endi ularni yo‘q qilish uchun ko‘tariladi. Xudoning xalqini o‘ldirish uchun mo‘ljallangan qilichlar endi ularning dushmanlarini yo‘q qilishga ishlatiladi. Hamma joyda nizo va qon to‘kilishi bor.” The Great Controversy, 655.

The religious leaders are turned upon after probation closes, for their flocks recognize that they had been deceived by a lie propagated by the religious leaders. The presidents and princes, along with their families, all suffered the same retributive judgment for the lie they propagated. When Elijah slew the false prophets at Mount Carmel, that same retribution is represented at “the great earthquake” of Revelation chapter eleven, when “seven thousand” are overthrown.

Sinov muddati yopilgach, diniy rahbarlarga qarshi yuzlanadilar, chunki ularning podalari diniy rahbarlar tomonidan tarqatilgan yolg‘on orqali aldanib qolganliklarini anglaydilar. Prezidentlar va amirlar o‘z oilalari bilan birga, o‘zlari tarqatgan yolg‘on uchun ayni o‘sha qasoskor hukmga duchor bo‘ldilar. Ilyos Karmal tog‘ida soxta payg‘ambarlarni o‘ldirganida, ayni o‘sha qasos “Vahiy” kitobining o‘n birinchi bobidagi “buyuk zilzila”da tasvirlanadi, o‘shanda “yetti ming” qulatib tashlanadi.

> And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. Revelation 11:13.

> Va ayni o‘sha soatda katta zilzila yuz berdi, shaharning o‘ndan bir qismi qulab tushdi, va zilzilada yetti ming kishi halok bo‘ldi; qolganlari esa dahshatga tushib, osmon Xudosiga ulug‘vorlik berdilar. Vahiy 11:13.

In the fulfillment of the great earthquake of the French Revolution the seven thousand that were slain represented the royalty of France. At the “hour” of the great earthquake that is the Sunday law, the seven thousand that are slain represent Seventh-day Adventists who bow to Rome, for only those that understand the accountability of the Seventh-day Sabbath receive the mark of the beast when the Sunday law arrives.

Fransuz inqilobining buyuk zilzilasi bajo bo‘lishida o‘ldirilgan yetti ming kishi Fransiyaning qirollik tabaqasini ifodalagan edi. Buyuk zilzilaning “soati”, ya’ni yakshanba qonuni paytida o‘ldirilgan yetti ming kishi Rimga sajda qiladigan Yettinchi kun Adventistlarini ifodalaydi, chunki yakshanba qonuni kelganda faqat Yettinchi kunlik Shabbatning javobgarligini anglaydiganlargina hayvonning tamg‘asini oladilar.

> “The change of the Sabbath is the sign or mark of the authority of the Roman church. Those who, understanding the claims of the fourth commandment, choose to observe the false Sabbath in the place of the true, are thereby paying homage to that power by which alone it is commanded. The mark of the beast is the papal Sabbath, which has been accepted by the world in the place of the day of God’s appointment.

> “Shanba kunining o‘zgartirilishi Rim cherkovi hokimiyatining alomati yoki belgisidir. To‘rtinchi amrning talablarini anglagan holda, haqiqiy Shanba o‘rniga soxta shanbani tutishni tanlaydiganlar, shu orqali uni buyurgan yagona hokimiyatga ta’zim bajo keltiradilar. Hayvonning belgisi papalik shanbasidir; u Xudo tayinlagan kun o‘rnida dunyo tomonidan qabul qilingan.”

> “But the time to receive the mark of the beast, as designated in prophecy, has not yet come. The testing time has not yet come. There are true Christians in every church, not excepting the Roman Catholic communion. None are condemned until they have had the light and have seen the obligation of the fourth commandment. But when the decree shall go forth enforcing the counterfeit Sabbath, and when the loud cry of the third angel shall warn men against the worship of the beast and his image, the line will be clearly drawn between the false and the true. Then those who still continue in transgression will receive the mark of the beast in their foreheads or in their hands.

> “Ammo vahiyda belgilab qo‘yilganidek, hayvonning tamg‘asini qabul qilish vaqti hali kelmagan. Sinov vaqti hali yetib kelmagan. Har bir jamoatda, Rim-katolik jamoasini ham istisno qilmagan holda, haqiqiy masihiylar bor. To ular nurga ega bo‘lmaguncha va to‘rtinchi amrning majburiyligini anglab yetmaguncha, hech kim hukm qilinmaydi. Ammo soxta shanbani majburan joriy etuvchi farmon chiqqanida, va uchinchi farishtaning baland nidosi odamlarni hayvon va uning timsoliga sajda qilishdan ogohlantirganida, soxta bilan haqiqiy o‘rtasidagi chegara aniq tortiladi. Shunda hanuz gunohda davom etayotganlar hayvonning tamg‘asini peshonalarida yoki qo‘llarida qabul qiladilar.”

> “With rapid steps we are approaching this period. When Protestant churches shall unite with the secular power to sustain a false religion, for opposing which their ancestors endured the fiercest persecution, then will the papal Sabbath be enforced by the combined authority of church and state. There will be a national apostasy, which will end only in national ruin.” Bible Training School, February 2, 1913.

> “Biz bu davrga tez qadamlar bilan yaqinlashmoqdamiz. Protestant cherkovlari soxta dinni qo‘llab-quvvatlash uchun dunyoviy hokimiyat bilan birlashganlarida, o‘sha soxta dinga qarshi chiqqanliklari uchun ularning ajdodlari eng shafqatsiz ta’qiblarga dosh bergan bo‘lsalar, ana shunda papalik shanbasi cherkov va davlatning birlashgan hokimiyati bilan majburan joriy etiladi. Milliy murtadlik yuz beradi va u faqat milliy halokat bilan yakun topadi.” Bible Training School, February 2, 1913.

The “seven thousand” who are overthrown at the “hour” of the great earthquake, that is the Sunday law, are also paralleled by the “seven thousand” who refused to bow to Jezebel in the time of Elijah.

Buyuk zilzilaning “soati”da, ya’ni Yakshanba qonuni paytida yiqitiladigan “yetti ming” kishi, Ilyos zamonida Izabelga sajda qilishdan bosh tortgan “yetti ming” bilan ham parallel qo‘yilgan.

> Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him. 1 Kings 19:18.

> Lekin Men Isroilda O‘zim uchun yetti ming kishini qoldirdim: Baalga egilmagan barcha tizzalar va uni o‘pmagan har bir og‘iz. 3 Shohlar 19:18.

The first reference to seven thousand identifies a faithful group that refused to bow to Jezebel, and the last reference represents a remnant that do bow to Jezebel. When the papacy conquers the glorious land (the earth beast of Revelation thirteen), at the Sunday law, one class is “overthrown” and another class escapes the hand of Babylon’s control, for the message to come out of Babylon then begins.

Yetti ming haqidagi birinchi ishora Izabelga sajda qilishdan bosh tortgan sodiq bir guruhni ko‘rsatadi, oxirgi ishora esa Izabelga sajda qiladigan qoldiqni ifodalaydi. Papalik ulug‘vor yurtni (Vahiy kitobining o‘n uchinchi bobidagi yer hayvonini) yakshanba qonuni paytida zabt etganida, bir toifa “qulatiladi”, boshqa bir toifa esa Bobil hukmronligining qo‘lidan qochib qutuladi, chunki o‘sha paytda Bobildan chiqish haqidagi xabar boshlanadi.

> He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

> U ulug‘vor yurtga ham kiradi, va ko‘p mamlakatlar qulaydi; ammo uning qo‘lidan quyidagilar qutuladi: Edom, Mo‘ab va Ammon farzandlarining boshliqlari. Doniyor 11:41.

The word “countries” is an added word, for many countries are not “overthrown” at the Sunday law, but many individual Seventh-day Adventists are, for at that point they are the only ones held accountable to the light of the third angel. They are the “many,” for they were those called to be among those that received the seal of God, but they rejected that calling.

“Countries” (“mamlakatlar”) so‘zi qo‘shimcha kiritilgan so‘zdir, chunki Yakshanba qonuni paytida ko‘p mamlakatlar “ag‘darib tashlanmaydi”; aksincha, ko‘plab yakka tartibdagi Yettinchi kun adventistlari ag‘darib tashlanadi, zero o‘sha vaqtda uchinchi farishtaning nuriga ko‘ra javobgar deb hisoblanadiganlar faqat ulardir. Ular “ko‘plar”dir, chunki ular Xudoning muhrini olganlar qatorida bo‘lishga da’vat etilganlardan edilar, ammo ular o‘sha da’vatni rad etdilar.

> And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen. Matthew 22:12–14.

> Va u unga dedi: Do‘stim, to‘y libosisiz bu yerga qanday kirib kelding? U esa tilsiz qoldi. Shunda podshoh xizmatkorlarga dedi: Uning qo‘l-oyog‘ini bog‘langlar, uni olib ketib, tashqi zulmatga uloqtiringlar; u yerda yig‘i va tish g‘ijirlatish bo‘ladi. Chunki da’vat etilganlar ko‘p, ammo tanlanganlar ozdir. Matto 22:12–14.

The deception of the princes and presidents in Daniel chapter six is identifying the punishment of the religious power that deceives the state power.

Doniyor kitobining oltinchi bobidagi amirlar va hokimlarning aldovi davlat hokimiyatini yo‘ldan ozdiradigan diniy hokimiyatning jazolanishini ifodalaydi.

> And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den. Daniel 6:24.

> Shoh buyurdi, va Doniyorni ayblagan o‘sha kishilarni keltirdilar; so‘ng ularni, ularning bolalarini va xotinlarini sherlar iniga tashladilar; va ular inning tubigacha yetib bormasdanoq, sherlar ularni bosib olib, barcha suyaklarini sindirib tashladi. Doniyor 6:24.

We shall continue the book of Daniel in the next article.

Keyingi maqolada Doniyor kitobini davom ettiramiz.

> And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions. Hebrews 11:32, 33.

> Yana nima deyman? Zero, Gido‘n, Baroq, Shimsho‘n, Yiftax, Dovud, Shomuil va payg‘ambarlar haqida so‘zlab berishga vaqtim yetmas edi. Ular imon orqali saltanatlarni bo‘ysundirdilar, solihlikni amalga oshirdilar, va’dalarga erishdilar, sherlarning og‘zini yopdilar. Ibroniylarga 11:32, 33.

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