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# The Book of Daniel - Number One-Hundred and Ninety-Nine

Daniyor kitobi — bir yuz to‘qson to‘qqizinchi

Political Decline and Prophetic Destiny: The End of the Democratic and Republican Parties in the Context of Biblical Prophecy

Siyosiy tanazzul va bashoratli taqdir: Injil bashorati kontekstida Demokratik va Respublikachi partiyalarning oxiri

Author

Jeff Pippenger

Published

May 3, 2024

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We are identifying the end of the Democratic and Republican parties in the history of the earth beast. The earth beast of Revelation thirteen is divided into the Republican and Democratic parties who struggle within the prophetic history of the Republican horn. Horns are symbols of powers, and both horns contain microcosms of their prophetic relationship within their own prophetic history. For the Republican horn that microcosm is illustrated by the two primary political parties that pervade the history of the United States. The United States is one of a handful of kingdoms identified in prophetic history that are made up of two powers. All of the previous nations of Bible prophecy that are represented with two powers typify the United States. The Medo-Persian empire, France (Sodom and Egypt), and Israel with its northern and southern kingdoms all contribute to the prophetic characteristics of the United States.

Biz yer hayvoni tarixida Demokratik va Respublikachi partiyalarning yakunini aniqlamoqdamiz. Vahiy kitobining o‘n uchinchi bobidagi yer hayvoni Respublikachi va Demokratik partiyalarga bo‘linadi; ular Respublikachi shoxning bashoratli tarixi doirasida o‘zaro kurashadi. Shoxlar hokimiyatlarning ramzlaridir, va har ikkala shox ham o‘z bashoratli tarixi ichida o‘zlarining bashoratli munosabatining mikrokosmlarini o‘zida mujassam etadi. Respublikachi shox uchun bu mikrokosm Amerika Qo‘shma Shtatlari tarixini qamrab olgan ikki asosiy siyosiy partiya orqali tasvirlanadi. Amerika Qo‘shma Shtatlari bashoratli tarixda ikki hokimiyatdan tashkil topgan deb ko‘rsatilgan sanoqli podshohliklardan biridir. Muqaddas Kitob bashoratida ikki hokimiyat bilan ifodalangan barcha avvalgi xalqlar Amerika Qo‘shma Shtatlarining timsolidir. Midiya-Fors imperiyasi, Fransiya (Sodom va Misr), hamda Isroilning shimoliy va janubiy shohliklari bilan Isroilning o‘zi — bularning barchasi Amerika Qo‘shma Shtatlarining bashoratli xususiyatlariga o‘z hissasini qo‘shadi.

The Medo-Persian empire in Daniel chapter eight had two horns and the last horn (Persia) came up higher. We have identified this element in identifying that the Democratic party came into history before the Republican party, so the Republican party will ultimately be the last of the two parties. The first Republican president came into history in response to the proslavery position of the Democratic party, and the first Republican president proclaimed the Emancipation Proclamation in 1863, which was the middle of the US Civil War, and the year of rebellion for the Laodicean Seventh-day Adventist church.

Doniyor kitobining sakkizinchi bobidagi Midiya-Fors imperiyasining ikkita shoxi bor edi va oxirgi shox (Fors) balandroq ko‘tarildi. Biz bu unsurini shuni aniqlashda belgiladik-ki, Demokratik partiya tarix sahnasiga Respublika partiyasidan oldin kirib kelgan, shuning uchun Respublika partiyasi oxir-oqibat bu ikki partiyaning oxirgisi bo‘ladi. Birinchi respublikachi prezident tarixga Demokratik partiyaning qullik tarafdori bo‘lgan pozitsiyasiga javoban kirib keldi, va birinchi respublikachi prezident 1863 yilda, AQSH Fuqarolar urushining o‘rtasida hamda Laodikiyadagi Yettinchi kun Adventistlar jamoati uchun isyon yili bo‘lgan davrda, Ozodlik Proklamatsiyasini e’lon qildi.

The last Republican president is typified by the first Republican president, so the last president will come into history in the middle of a civil war between the Democratic proslavery party and his Republican antislavery party. The slavery being promoted by the Democratic party of the last days is global slavery. As with the first Republican president, the last Republican president will be assassinated by the proslavery party, as was Trump politically assassinated in the stolen 2020 election. As the sixth president since the time of the end in 1989, Trump would be the richest president and he would stir up the globalists of not only the United States, but the entire world. Thus, in his announcement to run for president in 2015, the political civil war between the proslavery globalists’ Democratic party and the antislavery Republican party was initiated.

So‘nggi Respublikachi prezident birinchi Respublikachi prezident tomonidan timsollanadi; shuning uchun so‘nggi prezident tarix sahnasiga qullik tarafdori bo‘lgan Demokratik partiya bilan uning qullikka qarshi Respublikachi partiyasi o‘rtasidagi fuqarolar urushining o‘rtasida kirib keladi. Oxirgi kunlarning Demokratik partiyasi ilgari surayotgan qullik esa global qullikdir. Birinchi Respublikachi prezident bilan bo‘lgani kabi, so‘nggi Respublikachi prezident ham qullik tarafdori partiya tomonidan suiqasdga uchraydi; xuddi Tramp 2020-yildagi o‘g‘irlangan saylovda siyosiy jihatdan suiqasdga uchraganidek. 1989-yildagi oxirzamon davridan beri oltinchi prezident sifatida, Tramp eng boy prezident bo‘lar edi va u nafaqat Amerika Qo‘shma Shtatlari, balki butun dunyo globalistlarini qo‘zg‘atib yuborar edi. Shunday qilib, uning 2015-yilda prezidentlikka nomzodini qo‘yishini e’lon qilishi bilan, qullik tarafdori globalistlarning Demokratik partiyasi bilan qullikka qarshi Respublikachi partiya o‘rtasidagi siyosiy fuqarolar urushi boshlangan edi.

In fulfillment of Revelation chapter eleven, Trump was politically assassinated in the stolen 2020 election, and the Democratic party began to rejoice in the street, until it became evident that in 2022, that Trump was going to once again run for President. Then great fear came upon the globalists in fulfillment of chapter eleven of Revelation and their warfare intensified. The testimony of the Medo-Persian horns identifies that the last horn to arise (the Republican party) would come up last, and come up higher. The last Republican president will prevail over the Democratic party.

Vahiy kitobining o‘n birinchi bobi bajo kelgan holda, Tramp o‘g‘irlangan 2020 yilgi saylovda siyosiy jihatdan o‘ldirildi va Demokratik partiya ko‘chalarda shodlana boshladi, to 2022 yilda Tramp yana Prezidentlikka nomzod bo‘lishi ayon bo‘lib qolgunicha. Shunda Vahiy kitobining o‘n birinchi bobi bajo kelgan holda buyuk qo‘rquv globalistlar ustiga tushdi va ularning urushi kuchaydi. Midiya-Fors shoxlarining shahodati shuni ko‘rsatadiki, oxirida paydo bo‘ladigan shox (Respublikachilar partiyasi) eng keyin ko‘tariladi va balandroq ko‘tariladi. So‘nggi Respublikachi prezident Demokratik partiya ustidan g‘alaba qozonadi.

The election of 2024 marks the end of the Democratic party, for they will never have another opportunity to run a presidential candidate before the Sunday law ends the prophetic history of the earth beast. At the Sunday law the Republican party also ceases. The Democratic party ends at the election of 2024, and the Republican party ends at the Sunday law. The Sunday law, being the end of the sixth kingdom of Bible prophecy, was illustrated by the beginning of the earth beast in 1798. The primary prophetic characteristic of the earth beast is its “speaking.” In 1798, the United States enacted the Alien and Sedition Acts, which therefore typify the Sunday law, when the United States speaks as a dragon.

2024-yilgi saylov Demokratik partiyaning yakunini bildiradi, chunki yakshanba qonuni yer hayvonining bashoratli tarixini nihoyasiga yetkazishidan oldin ular endi hech qachon prezidentlikka nomzod ko‘rsatish uchun boshqa imkoniyatga ega bo‘lmaydilar. Yakshanba qonunida Respublikachilar partiyasi ham barham topadi. Demokratik partiya 2024-yilgi saylovda yakun topadi, Respublikachilar partiyasi esa yakshanba qonunida yakun topadi. Yakshanba qonuni, Muqaddas Kitob bashoratidagi oltinchi shohlikning oxiri bo‘lgani uchun, 1798-yilda yer hayvonining boshlanishi orqali tasvirlangan edi. Yer hayvonining bosh bashoratli xususiyati uning “so‘zlash”idir. 1798-yilda Amerika Qo‘shma Shtatlari Chet elliklar va Fitna to‘g‘risidagi qonunlarni qabul qildi, shu bois ular yakshanba qonunining timsoli bo‘lib xizmat qiladi; o‘sha paytda Amerika Qo‘shma Shtatlari ajdaho kabi so‘zlaydi.

From 1776 to 1798, the United States, though not yet the sixth kingdom of Bible prophecy represents three waymarks of the United States speaking. That period led to the beginning of the earth beast’s reign as the sixth kingdom of Bible prophecy, and it therefore represents a period that leads to the ending of the earth beast’s reign as the sixth kingdom. The Declaration of Independence in 1776, followed by the Constitution in 1789 and the Alien and Sedition Acts of 1798, represent three waymarks in the history leading to the ending of the earth beast as the sixth kingdom at the Sunday law. The fulfillment of those three waymarks are represented differently within the history of both the Democratic and Republican parties.

1776-yildan 1798-yilgacha bo‘lgan davrda Qo‘shma Shtatlar, hali Muqaddas Kitob bashoratidagi oltinchi shohlik bo‘lmagan bo‘lsa-da, Muqaddas Kitob bashoratida Qo‘shma Shtatlarning so‘zlashini ifodalovchi uchta yo‘lbelgisini namoyon etadi. O‘sha davr yer hayvonining Muqaddas Kitob bashoratidagi oltinchi shohlik sifatidagi hukmronligining boshlanishiga olib keldi va shu sababli u yer hayvonining oltinchi shohlik sifatidagi hukmronligi tugashiga olib boradigan davrni ham ifodalaydi. 1776-yildagi Mustaqillik Deklaratsiyasi, undan keyin 1789-yildagi Konstitutsiya va 1798-yildagi Chet elliklar va Fitna to‘g‘risidagi qonunlar yakshanba qonuni paytida yer hayvonining oltinchi shohlik sifatida yakun topishiga olib boradigan tarixdagi uchta yo‘lbelgisini ifodalaydi. Ushbu uch yo‘lbelgisining ro‘yobga chiqishi Demokratik hamda Respublikachi partiyalar tarixida turlicha tarzda ifodalangan.

The Patriot Act of 2001, identifies the beginning of the removal of independence for the citizens of the United States, and was typified by the proclamation that the genuine patriots of American history enacted with the Declaration of Independence. The waymark of the Patriot Act is the first of three waymarks for both the Republican and Democratic parties.

2001-yildagi Patriot Act Amerika Qo‘shma Shtatlari fuqarolari mustaqilligining olib tashlanishi boshlanishini belgilaydi va u Amerika tarixidagi chinakam vatanparvarlar Mustaqillik Deklaratsiyasi bilan amalga oshirgan e’lon orqali timsollashtirilgan edi. Patriot Act waymarki Respublikachilar va Demokratlar partiyalari uchun birdek bo‘lgan uch waymarkning birinchisidir.

The Democratic party ends in the election of 2024, which ushers in Trump’s Executive Orders that were prefigured by the Alien and Sedition Acts. The Executive Orders Trump then enacts are not the Sunday law, but they are a type of speaking as a dragon, for they will be used by Trump as he fulfills Sister White’s identification that “active despotism” will occur in the last days. Despotism is a word identifying a dictatorship, which is accomplished by the Executive Orders that are typified in the Alien and Sedition Acts. When Trump implements his Executive Orders, there will be a reversal of the Pelosi Trials that marked the failed presidency of Biden.

Demokratik partiya 2024-yilgi saylovda yakun topadi; bu esa Alien va Sedition Acts tomonidan oldindan ifodalangan Trampning Executive Orders’ini olib kiradi. Shundan so‘ng Tramp joriy etadigan Executive Orders yakshanba qonuni emas, biroq ular ajdarho kabi so‘zlashning bir timsolidir, chunki Tramp ulardan Opa Uaytning so‘nggi kunlarda “active despotism” yuz beradi, degan ta’rifini amalga oshirar ekan, foydalanadi. Despotism — diktaturani bildiruvchi so‘z bo‘lib, u Alien va Sedition Acts’da timsol qilingan Executive Orders orqali amalga oshiriladi. Tramp o‘z Executive Orders’ini tatbiq etganida, Baydenning muvaffaqiyatsiz prezidentligini belgilagan Pelosi Trials’ning teskarilanishi yuz beradi.

The period of time that identifies the end of the Democratic and the Republican parties possess the signature of Alpha and Omega, for the beginning of each period represents the ending. For this reason, the first waymark for the Democratic party is the Patriot Act of 2001, and the second waymark is the Pelosi Trials that began in 2021. Those trials represent a complete rejection of the Constitution of 1789. The Pelosi Trials represent the middle waymark in the line of the Democratic party, which was typified when the Constitution was ratified by thirteen colonies, thirteen years after 1776. The Pelosi Trials represent rebellion against the Constitution and were typified by 1789. The third waymark for the Democratic line is where they end as a political party.

Demokratik va Respublikachi partiyalarning oxirini aniqlab beradigan vaqt davri Alfa va Omegoning muhriga egadir, chunki har bir davrning boshlanishi oxirini ifodalaydi. Shu sababli, Demokratik partiya uchun birinchi yo‘lbelgi 2001-yildagi Patriot Aktidir, ikkinchi yo‘lbelgi esa 2021-yilda boshlangan Pelosi Sudlaridir. O‘sha sudlar 1789-yilgi Konstitutsiyaning to‘liq rad etilishini ifodalaydi. Pelosi Sudlari Demokratik partiya chizig‘idagi o‘rta yo‘lbelgini ifodalaydi; bu 1776-yildan o‘n uch yil o‘tib, Konstitutsiya o‘n uchta koloniya tomonidan ratifikatsiya qilinganda timsollangan edi. Pelosi Sudlari Konstitutsiyaga qarshi isyonni ifodalaydi va 1789-yil tomonidan timsollangan edi. Demokratik chiziq uchun uchinchi yo‘lbelgi — ularning siyosiy partiya sifatida yakun topadigan joyidir.

They end at the election of 2024, and once the inauguration of 2025 is accomplished the second set of Pelosi Trials will be brought about by Executive Orders which were typified by the Alien and Sedition Acts. Thus, the third waymark for the Democratic party is the Alien and Sedition Acts of 1798. The period representing the end of the Democratic party begins with an election, an inauguration, and the introduction of satanic political lawfare, and it ends with an election, an inauguration, and the introduction of satanic political lawfare.

Ular 2024-yilgi saylovda nihoyasiga yetadi, va 2025-yilgi inauguratsiya amalga oshirilgach, Pelosi Sinovlarining ikkinchi to‘plami Alien and Sedition Acts orqali timsollangan Ijroiy farmonlar vositasida vujudga keltiriladi. Shunday qilib, Demokratik partiya uchun uchinchi waymark — 1798-yildagi Alien and Sedition Actsdir. Demokratik partiyaning oxirini ifodalovchi davr saylov, inauguratsiya va shaytoniy siyosiy huquqiy urushning joriy etilishi bilan boshlanadi, va u ham saylov, inauguratsiya hamda shaytoniy siyosiy huquqiy urushning joriy etilishi bilan yakunlanadi.

For the Republican party the first waymark is the Patriot Act of 2001, typified by the Declaration of Independence in 1776. The second waymark is not the same as was the second waymark for the Democratic party. The second waymark, represented by the Constitution of 1789 for the Democrats was the first Pelosi Trials, but the second waymark for the Republicans represented by the Constitution of 1789, is the Alien and Sedition Act, that is fulfilled once the second inauguration of Trump is accomplished in 2025. How can the Alien and Sedition Acts of 1798, represent the Constitution of 1789?

Respublikachilar partiyasi uchun birinchi yo‘l belgisi 2001-yildagi Patriot Act bo‘lib, u 1776-yildagi Mustaqillik Deklaratsiyasi bilan timsollangan. Ikkinchi yo‘l belgisi Demokratlar partiyasi uchun bo‘lgan ikkinchi yo‘l belgisi bilan bir xil emas. Demokratlar uchun 1789-yildagi Konstitutsiya bilan ifodalangan ikkinchi yo‘l belgisi birinchi Pelosi sudlari bo‘lgan bo‘lsa, Respublikachilar uchun 1789-yildagi Konstitutsiya bilan ifodalangan ikkinchi yo‘l belgisi esa Alien and Sedition Act bo‘lib, bu 2025-yilda Trampning ikkinchi inauguratsiyasi amalga oshirilgach bajo bo‘ladi. Qanday qilib 1798-yildagi Alien and Sedition Acts 1789-yildagi Konstitutsiyani ifodalashi mumkin?

At Trump’s second inauguration his Executive Orders, that are typified by the Alien and Sedition Acts of 1798, initiate not only a second set of Pelosi Trials, but the acts also initiate the formation of the image of the beast. The period of the formation of the image of the beast begins and ends with the speaking as a dragon. The speaking at the beginning of the period represents the establishment of the kingly powers that are represented as a dictatorship, or as Sister White calls it, “despotism.” The speaking of a dragon at the end of the period of the formation of the image of the beast identifies the authority of the religious powers being established over the political powers.

Trumpning ikkinchi inauguratsiyasi chog‘ida, 1798-yildagi Alien and Sedition Acts bilan timsollangan uning Ijroiy farmonlari nafaqat Pelosi Trialsning ikkinchi to‘plamini boshlab beradi, balki bu farmonlar hayvonning suratining shakllanishini ham boshlab beradi. Hayvonning suratining shakllanish davri ajdaho kabi so‘zlash bilan boshlanadi va shu bilan yakunlanadi. Davr boshidagi bu so‘zlash diktatura sifatida, yoki Sister White ataganidek, “despotism” sifatida ifodalangan podshohona hokimiyatlarning o‘rnatilishini anglatadi. Hayvonning suratining shakllanish davrining oxiridagi ajdaho kabi so‘zlash esa siyosiy hokimiyatlar ustidan diniy kuchlarning hokimiyati o‘rnatilayotganini ko‘rsatadi.

The Declaration of Independence was a declaration against the tyranny of both the political authority of the kings of Europe and the religious authority of the Roman church. The period of the formation of the image of the beast is where these two corrupt powers are merged together, with the religious authority in control of the relationship. In the formation, or the merging of these two powers it is the religious authority that comes up last and is higher. Therefore, the beginning of that period represents the ending of the period. The Alien and Sedition Acts of 1798, represent the end of the Democratic party, and it is their third waymark, but it simultaneously represents the second waymark in the ending period of the Republican party. The third waymark for the Republican party is Sunday enforcement.

Mustaqillik Deklaratsiyasi Yevropa shohlarining siyosiy hokimiyati hamda Rim cherkovining diniy hokimiyati zulmiga qarshi bir deklaratsiya edi. Hayvon suratining shakllanish davri ana shu ikki buzuq hokimiyatning birlashib ketadigan davridir, bunda munosabat ustidan nazorat diniy hokimiyat qo‘lidadir. Bu ikki hokimiyatning shakllanishida, ya’ni birlashuvida, keyinroq paydo bo‘ladigan va ustunroq bo‘ladigani diniy hokimiyatdir. Shuning uchun, o‘sha davrning boshlanishi davrning yakunini ifodalaydi. 1798 yildagi Chet elliklar va Fitna to‘g‘risidagi qonunlar Demokratik partiyaning oxirini ifodalaydi va ularning uchinchi yo‘l-belgisidir, ammo ayni paytda u Respublikachilar partiyasining yakuniy davridagi ikkinchi yo‘l-belgisini ham ifodalaydi. Respublikachilar partiyasi uchun uchinchi yo‘l-belgisi yakshanba kuniga rioya etishni majburiy joriy etishdir.

For the Democratic party the three waymarks represented by 1776, 1789 and 1798 typify 2001 (1776), the first Pelosi Trials of 2021 (1789), and the second Pelosi Trials of 2025 (1798).

Demokratik partiya uchun 1776, 1789 va 1798 bilan ifodalangan uchta yo‘l belgisi 2001-yilni (1776), 2021-yildagi birinchi Pelosi sud jarayonlarini (1789) hamda 2025-yildagi ikkinchi Pelosi sud jarayonlarini (1798) timsollaydi.

For the Republican party the three waymarks represented by 1776, 1789 and 1798 typify 2001 (1776), the second Pelosi Trials of 2025 (1789), and the Sunday law (1798).

Respublikachilar partiyasi uchun 1776, 1789 va 1798 bilan ifodalangan uchta yo‘l belgisi mos ravishda 2001-yilni (1776), 2025-yildagi ikkinchi Pelosi sudlarini (1789) va yakshanba qonunini (1798) timsollaydi.

1776, 1789 and 1798 represent twenty-two years, and twenty-two is the symbol of the combination of Divinity with humanity. These three waymarks bear the testimony of “Truth”, for they represent that the first and last waymark identify the same truth. 1776 identifies the establishment of independence, and 1798 identifies the removal of independence. They therefore represent the first and last letters of the Hebrew alphabet that consists of twenty-two letters. The thirteenth letter is a symbol of rebellion, and together those three letters; the first, the thirteenth and the last combined to form the Hebrew word “Truth”.

1776, 1789 va 1798 yigirma ikki yilni ifodalaydi, va yigirma ikki Ilohiyat bilan insoniyatning birlashuvi ramzidir. Bu uchta yo‘l belgisi “Haqiqat”ning guvohligini olib yuradi, chunki ular birinchi va oxirgi yo‘l belgisi ayni bir haqiqatni ko‘rsatishini ifodalaydi. 1776 mustaqillikning o‘rnatilishini bildiradi, 1798 esa mustaqillikning olib tashlanishini bildiradi. Shunday ekan, ular yigirma ikki harfdan iborat ibroniy alifbosining birinchi va oxirgi harflarini ifodalaydi. O‘n uchinchi harf isyonning ramzidir, va o‘sha uch harf — birinchi, o‘n uchinchi va oxirgi — birgalikda ibroniycha “Haqiqat” so‘zini hosil qiladi.

1776 represents September 11, 2001, and marks the beginning of the sealing time of the one hundred and forty-four thousand. It marks the beginning of the sprinkling of the latter rain, which is the period of time when the dragon is given to the beast for services rendered, as the Democratic dragon party will be defeated by the Republican beast party.

1776 2001-yil 11-sentyabrni ifodalaydi va bir yuz qirq to‘rt mingning muhrlanish vaqti boshlanganini belgilaydi. Bu keyingi yomg‘irning sepilishi boshlanganini belgilaydi; bu esa, Demokratik ajdar partiyasi Respublikachi yirtqich partiyasi tomonidan mag‘lub etilishi sababli, ko‘rsatilgan xizmatlar evaziga ajdarning yirtqichga topshiriladigan vaqt davridir.

During that history the sealing of the true Protestant horn is accomplished during the period of time when the Lord stretches His hand forth a second time to gather the people who are identified as the outcasts of Israel, and who will be lifted up as an ensign at the Sunday law.

O‘sha tarix davomida haqiqiy protestant shoxining muhrlanishi, Rabbiy O‘z qo‘lini ikkinchi bor cho‘zib, Isroilning quvg‘in qilinganlari sifatida aniqlangan xalqni to‘playdigan vaqt oralig‘ida amalga oshiriladi; ular yakshanba qonuni paytida bayroq sifatida ko‘tariladi.

On July 18, 2020 the true Protestant horn was scattered and twenty-two years after 2001, in July of 2023 the work of the second gathering was initiated by a voice crying in the wilderness. The first gathering took place in 2001, when the angel of Revelation chapter eighteen descended as the great buildings of New York city came down. The descent of that angel represented the beginning of the sealing time, and the descent of Michael the archangel on July 18, 2020 represented the ending of the sealing time. Jesus, as the Alpha and Omega always illustrates the end with the beginning, so the prophetic elements of the first gathering that began on September 11, 2001, represent the prophetic elements that occur in the second gathering.

2020-yil 18-iyulda haqiqiy protestant shoxi tarqatib yuborildi va 2001-yildan yigirma ikki yil o‘tib, 2023-yil iyulida ikkinchi yig‘ilish ishi sahroda qichqirayotgan bir ovoz tomonidan boshlab berildi. Birinchi yig‘ilish 2001-yilda, Vahiy kitobining o‘n sakkizinchi bobidagi farishta Nyu-York shahrining ulkan binolari qulagan paytda tushganida sodir bo‘ldi. O‘sha farishtaning tushishi muhrlash vaqtining boshlanishini ifodalagan edi, 2020-yil 18-iyulda bosh farishta Mikoilning tushishi esa muhrlash vaqtining tugashini ifodaladi. Iso, Alfa va Omega sifatida, oxirni har doim boshlanish bilan tasvirlaydi, shuning uchun 2001-yil 11-sentabrda boshlangan birinchi yig‘ilishning bashoratli unsurlari ikkinchi yig‘ilishda yuz beradigan bashoratli unsurlarni ifodalaydi.

There are three clear illustrations of the second gathering that represent the ending history of the sealing time of the one hundred and forty-four thousand, which are the history of Christ, the history of the first and second angels’ messages from August 11, 1840 to October 22, 1844, and also the history of the third angel from October 22, 1844 unto the rebellion of 1863. Those three witnesses establish the second gathering of the one hundred and forty-four thousand from July 2023, unto the soon coming Sunday law. If we isolate one distinct element from each history we find the evidence of the role of the third woe.

Ikkinchi yig‘ilishning uchta ravshan timsoli bor; ular bir yuz qirq to‘rt mingning muhrlanish davri tarixining yakunini ifodalaydi. Bular Masihning tarixi, 1840-yil 11-avgustdan 1844-yil 22-oktabrgacha bo‘lgan birinchi va ikkinchi farishtalar xabarlari tarixi, shuningdek 1844-yil 22-oktabrdan 1863-yildagi isyonigacha bo‘lgan uchinchi farishtaning tarixidir. Ana shu uch guvoh bir yuz qirq to‘rt mingning 2023-yil iyulidan tez orada keladigan yakshanba qonunigacha bo‘lgan ikkinchi yig‘ilishini tasdiqlaydi. Agar har bir tarixdan bitta aniq unsurini ajratib olsak, uchinchi voyning roli haqidagi dalillarni topamiz.

At the conclusion of the Exeter camp meeting on August 17, 1844, the message of the Midnight Cry was proclaimed. That proclamation represented the proclamation of the Midnight Cry message in the history of the one hundred and forty-four thousand, for both histories were and are a fulfillment of the parable of the ten virgins. Sister White identifies that Christ’s triumphal entry into Jerusalem represented the proclamation of the Midnight Cry in 1844. The only time Christ ever rode an animal was in His entry into Jerusalem, and the animal He rode was an ass, which is the symbol of Islam. In the period of the second gathering of 1844 unto 1863, in 1848 Sister White identifies that the European nations were being angered, and the angering of the nations in that history was accomplished by the threats of continued warfare being brought upon Europe by Islam. In each of the three histories of a second gathering, the role of Islam of the third woe is identified.

1844-yil 17-avgustdagi Exeter lager yig‘inining yakunida Yarim Tun Faryodi xabari e’lon qilindi. Bu e’lon yuz qirq to‘rt ming kishining tarixidagi Yarim Tun Faryodi xabarining e’lon qilinishini ifoda etar edi, chunki har ikki tarix ham o‘n bokira haqidagi masalning bajo bo‘lishi bo‘lgan va bo‘lib kelmoqda. Opa Uayt Masihning Quddusga tantanali kirishini 1844-yildagi Yarim Tun Faryodining e’lon qilinishini ifodalaganini ko‘rsatadi. Masih hayotida faqat bir marta hayvonga mingan bo‘lib, bu Uning Quddusga kirishida sodir bo‘lgan, va U mingan hayvon eshak edi, bu esa Islomning ramzidir. 1844-yildan 1863-yilgacha bo‘lgan ikkinchi yig‘ilish davrida, 1848-yilda Opa Uayt Yevropa xalqlari g‘azablantirilayotganini ko‘rsatadi, va o‘sha tarixdagi xalqlarning g‘azablantirilishi Islom tomonidan Yevropaga keltirilayotgan davomli urush tahdidlari orqali amalga oshirilgan edi. Ikkinchi yig‘ilishning uchala tarixining har birida uchinchi voh bo‘lgan Islomning roli ko‘rsatib berilgan.

The sealing time of the one hundred and forty-four thousand began on September 11, 2001 with a surprise attack from Islam of the third woe, upon the modern glorious land of the United States. Twenty-two years later on October 7, 2023, Islam of the third woe, brought a surprise attack upon the ancient glorious land. At the soon coming Sunday law, which is the great earthquake of Revelation eleven, the third woe suddenly comes again, as it once again accomplishes a surprise attack upon the modern glorious land.

Yuz qirq to‘rt mingning muhrlanish vaqti 2001-yil 11-sentabrda uchinchi voyadagi Islom tomonidan zamonaviy ulug‘vor yurt — Amerika Qo‘shma Shtatlariga uyushtirilgan kutilmagan hujum bilan boshlandi. Yigirma ikki yil o‘tib, 2023-yil 7-oktabrda uchinchi voyadagi Islom qadimgi ulug‘vor yurtga kutilmagan hujum uyushtirdi. Vahiy o‘n birinchi bobdagi buyuk zilzila bo‘lgan yaqinlashib kelayotgan yakshanba qonuni paytida uchinchi voya yana to‘satdan keladi, chunki u zamonaviy ulug‘vor yurtga yana bir bor kutilmagan hujumni amalga oshiradi.

The rebellion represented by literal Israel, as a symbol of those who crucified their Messiah, and the three surprise attacks of Islam of the third woe bear the signature of “Truth.” The message that seals the one hundred and forty-four thousand accomplishes the work of gathering God’s last-day people a second time occurs during a period of time when the activities of Islam of the third woe are active.

O‘z Masihini xochga mixlaganlarning timsoli sifatida haqiqiy Isroil ifodalagan isyon hamda uchinchi voyga mansub Islomning uchta kutilmagan hujumi “Haqiqat”ning muhrini ko‘taradi. Yuz qirq to‘rt ming kishini muhrlaydigan, Xudoning oxirgi kunlardagi xalqini ikkinchi marta yig‘ish ishini bajo keltiradigan xabar uchinchi voyga mansub Islomning faoliyati amal qilayotgan davr mobaynida yuz beradi.

The prophetic period represented as the “second gathering,” distinctly identifies specific prophetic periods that make up the entire history of the “second gathering”. The descent of Christ after His resurrection marks the beginning of His work to gather those who had been scattered at the cross.

“ikkinchi yig‘ilish” sifatida ifodalangan bashoratli davr, “ikkinchi yig‘ilish”ning butun tarixini tashkil etuvchi muayyan bashoratli davrlarni aniq belgilab beradi. Masihning tirilishidan keyingi tushishi xochda tarqalib ketganlarni yig‘ish bo‘yicha Uning ishining boshlanishini belgilaydi.

> Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. Matthew 26:31.

> Shunda Iso ularga dedi: “Bu kecha hammangiz Meni deb qoqilasizlar; chunki yozilgandir: Men cho‘ponni uraman, va suruvning qo‘ylari har tomonga sochilib ketadi”. Matto 26:31.

After the three days in the tomb, Christ descended unto the disciples, initiating a forty-day period of personal instruction, which was followed by a ten-day period of unification and prayer in advance of the outpouring of the Holy Spirit without measure at Pentecost.

Qabrda uch kun bo‘lgach, Masih shogirdlari oldiga tushib keldi va ularga shaxsan ta’lim bergan qirq kunlik davrni boshlab berdi; undan keyin esa, Hosil bayramida Muqaddas Ruhning o‘lchovsiz to‘kilishidan oldin, birlashuv va ibodatning o‘n kunlik davri keldi.

> The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. . .. And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. Acts 1:1–9, 2:1, 2.

> Ey Teofilus, men avvalgi risolamda Isoning qilishga va ta’lim berishga boshlagan barcha ishlari haqida, U tanlagan havoriylarga Muqaddas Ruh orqali amrlar berganidan keyin osmonga ko‘tarilgan kunigacha yozgan edim. U O‘z azoblaridan keyin ham ko‘p shubhasiz dalillar bilan O‘zini ularga tirik holda ko‘rsatdi; qirq kun davomida ularga zohir bo‘lib, Xudoning Shohligiga oid narsalar haqida so‘zladi. Va ular bilan birga yig‘ilganida, ularga Quddusdan ketmaslikni, balki Otaning va’dasini kutishni amr qildi; “buni,” dedi U, “Mendan eshitgansizlar. Chunki Yahyo suv bilan cho‘mdirgan edi; ammo sizlar ko‘p o‘tmay Muqaddas Ruh bilan cho‘mdirilasizlar.” Shunday qilib, ular yig‘ilganlarida, Undan so‘rab dedilar: “Yo Rabbiy, Sen bu vaqtda shohlikni yana Isroilga tiklaysanmi?” U esa ularga dedi: “Ota O‘z hokimiyati bilan belgilab qo‘ygan zamonlar va fursatlarni bilish sizlarga tegishli emas. Ammo Muqaddas Ruh ustingizga kelganidan keyin sizlar qudrat olasizlar; va Quddusda, butun Yahudiyada, Samariyada va yerning eng chekka joylarigacha Menga guvoh bo‘lasizlar.” U bu so‘zlarni aytganidan keyin, ular qarab turganlarida, U yuqoriga ko‘tarildi; va bir bulut Uni ularning ko‘z o‘ngidan olib ketdi.... Hosil bayrami kuni to‘la yetib kelganida, ularning hammasi bir jon-u bir dil bo‘lib bir joyda edilar. Va to‘satdan osmondan qattiq esayotgan kuchli shamolning tovushidek bir ovoz keldi va ular o‘tirgan butun uyni to‘ldirdi. Havoriylar 1:1–9, 2:1, 2.

For forty days, followed by the ten days the disciples were to “wait” for the promise of the Father, Christ was gathering His disciples a second time. The period of waiting in Jerusalem, is a symbol of a tarrying time, in agreement with the tarrying times of Matthew twenty-five and Habakkuk two. The entire period is identified by Christ as beginning at the work of Elijah, when John was baptizing, and the entire period ended with the baptism of the Holy Spirit at Pentecost. Baptism is a symbol of death, burial and resurrection, so the middle waymark in the entire period was the cross, for the entire period bears the signature of “Truth”.

Qirq kun davomida, shundan keyin shogirdlar Otaning va’dasi uchun “kutishlari” kerak bo‘lgan o‘n kun bilan birga, Masih O‘z shogirdlarini ikkinchi bor yig‘ayotgan edi. Quddusdagi kutish davri, Matto yigirma besh va Habakkuk ikki dagi kechikish davrlariga muvofiq bo‘lgan bir taraddud vaqtining ramzidir. Butun davr Masih tomonidan Ilyosning ishi boshlangan paytdan, ya’ni Yuhanno suvga cho‘mdirayotgan vaqtdan boshlangan deb belgilangan bo‘lib, bu butun davr Hosil bayramida Muqaddas Ruhning cho‘mdirilishi bilan yakun topdi. Cho‘mdirilish o‘lim, dafn etilish va tirilishni ifodalovchi ramzdir, shu bois butun davrdagi o‘rta yo‘l belgisi xoch edi, chunki butun davr “Haqiqat”ning muhrini ko‘taradi.

The entire period begins with the baptism of Christ by John, when the Holy Spirit descended in the form of a dove. Then the work of gathering the disciples who were to be the foundation of the Christian temple began. At the end of that period Christ gathers His disciples a second time, and the period of the second gathering is a repetition of the period of the first gathering, for Christ illustrates the ending of a thing with its beginning.

Butun davr Yahyo tomonidan Masihning suvga cho‘mdirilishi bilan boshlanadi; o‘shanda Muqaddas Ruh kaptar shaklida nozil bo‘ldi. Shundan so‘ng xristian ma’badining poydevori bo‘lishi kerak bo‘lgan shogirdlarni yig‘ish ishi boshlandi. O‘sha davrning oxirida Masih O‘z shogirdlarini ikkinchi marta yig‘adi, va ikkinchi yig‘ilish davri birinchi yig‘ilish davrining takroridir, chunki Masih bir narsaning oxirini uning boshi bilan tasvirlaydi.

The cross had been typified by Christ’s baptism, and both events began a work of gathering disciples. The waymark that identifies the beginning and the ending represents death, burial and resurrection. After the resurrection, forty days of testing in the wilderness represented forty days of instruction after His descent unto the disciples. The forty days both represent a primary truth that is expressed by Jesus as, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.”

Xoch Masihning suvga cho‘mishi orqali timsollangan edi va har ikkala voqea ham shogirdlarni yig‘ish ishini boshlab berdi. Boshlanish va yakunni aniqlab beradigan belgi o‘lim, dafn etilish va tirilishni ifodalaydi. Tirilishdan so‘ng, sahrodagi qirq kunlik sinov Uning shogirdlari oldiga tushganidan keyingi qirq kunlik ta’limni ifodaladi. Har ikkala qirq kun ham Iso quyidagicha ifoda etgan asosiy haqiqatni bildiradi: “Yozilgandir: Inson faqat non bilan emas, balki Xudoning og‘zidan chiqadigan har bir so‘z bilan yashaydi.”

In that period of time Jesus opened up to the disciples all that the prophets had testified about Christ, thus identifying that period as an opening of His prophetic Word.

O‘sha davrda Iso shogirdlarga payg‘ambarlar Masih haqida guvohlik bergan barcha narsani ochib berdi; shu tariqa o‘sha davrni Uning bashoratli Kalomining ochilishi sifatida belgiladi.

> And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. . .. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. Luke 24:13–16, 26–31.

> Va mana, o‘sha kunning o‘zida ulardan ikkitasi Quddusdan qariyb oltmish stadiya narida joylashgan Emmavs degan qishloqqa ketayotgan edilar. Ular yuz bergan bu barcha voqealar haqida o‘zaro suhbatlashib borar edilar. Shunday bo‘ldiki, ular o‘zaro gaplashib, mulohaza yuritayotganlarida, Iso O‘zi ularga yaqinlashib, ular bilan birga yo‘lga tushdi. Ammo Uni tanimasliklari uchun ularning ko‘zlari tutilgan edi.... Shunda U ularga dedi: Ey nodonlar va payg‘ambarlar aytgan hamma narsaga ishonishda sust qalblilar! Masih bu azoblarni chekib, so‘ng O‘z ulug‘vorligiga kirishi kerak emasmidi? Va Musodan hamda barcha payg‘ambarlardan boshlab, U ularga butun Muqaddas Yozuvlarda O‘zi haqidagi narsalarni sharhlab berdi. Ular ketayotgan qishloqqa yaqinlashganlarida, U go‘yo yanada nariga bormoqchidek tutdi. Ammo ular Uni zo‘r berib qolishga undab: Biz bilan qolgin, chunki kech kirib qoldi va kun ham ancha o‘tdi, dedilar. Shunda U ular bilan qolish uchun ichkariga kirdi. Va shunday bo‘ldiki, U ular bilan dasturxon boshida o‘tirganida, nonni oldi, duo qilib barakaladi, sindirdi va ularga berdi. Shunda ularning ko‘zlari ochildi va Uni tanidilar; va U ularning ko‘z o‘ngidan g‘oyib bo‘ldi. Luqo 24:13–16, 26–31.

Christ tarried with the disciples who did not recognize who He was, until He opened their eyes, “and beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” Their eyes were opened when they were given “bread” to eat. After forty days Christ ascended unto heaven, and “vanished out of their sight,” as He had done with the disciples of Emmaus in the beginning of the forty days of instruction. They then began the ten days of preparation for Pentecost, which typifies the soon coming Sunday law.

Masih O‘zining kimligini anglamagan shogirdlar bilan, to U ularning ko‘zlarini ochmagunicha, birga qoldi; va “Muso hamda barcha payg‘ambarlardan boshlab, barcha Muqaddas Yozuvlarda O‘zi haqidagi narsalarni ularga sharhlab berdi.” Ularga yeyish uchun “non” berilganda ularning ko‘zlari ochildi. Qirq kundan so‘ng Masih osmonga ko‘tarildi va qirq kunlik ta’limning boshida Emmaus shogirdlariga qilganidek, “ularning ko‘z o‘ngidan g‘oyib bo‘ldi.” Shundan keyin ular Hosil bayramiga tayyorgarlik ko‘rish uchun o‘n kunni boshladilar; bu yaqin orada keladigan Yakshanba qonunining timsolidir.

At the great earthquake, which is the Sunday law, the third woe of Islam comes quickly, and Islam is Isaiah’s “rough” “east wind,” that is Ezekiel’s breath that comes from John’s four winds that are restrained during the sealing of the one hundred and forty-four thousand.

Yakshanba qonuni bo‘lgan buyuk zilzila paytida Islomning uchinchi voy holati tezlik bilan keladi; Islom Ishayoning “qattiq” “sharq shamoli”dir, ya’ni Yuhannoning to‘rt shamolidan keladigan, bir yuz qirq to‘rt ming kishining muhrlanishi davomida tiyib turiladigan Hizqiyolning nafasidir.

Once the one hundred and forty-four thousand are sealed then the four winds are loosed, and “suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house.” Islam of the third woe strikes “suddenly” and unexpectedly, and produces the “sound from heaven” that is the seventh trumpet, which identifies when the mystery of God is finished, and the mystery of God is finished for the one hundred and forty-four thousand when Divinity (the outpouring of the Holy Spirit) is permanently combined with humanity, and the Lord suddenly comes to His temple (the house where the disciples were gathered) and enters into covenant with the one hundred and forty-four thousand.

Bir yuz qirq to‘rt ming muhrlangach, so‘ng to‘rt shamol qo‘yib yuboriladi, va “to‘satdan osmondan qattiq esayotgan kuchli shamolnikidek bir shovqin keldi va u butun uyni to‘ldirdi.” Uchinchi voyga oid Islom “to‘satdan” va kutilmaganda zarba beradi hamda yettinchi karnay bo‘lgan “osmondan kelgan shovqin”ni yuzaga keltiradi; bu esa Xudoning sirining qachon tamom bo‘lishini ko‘rsatadi. Xudoning siri esa bir yuz qirq to‘rt ming uchun, Ilohiyat (Muqaddas Ruhning quyilishi) insoniyat bilan doimiy ravishda birlashganda tamom bo‘ladi, va Rabbiy to‘satdan O‘z ma’badiga (shogirdlar yig‘ilgan uyga) kelib, bir yuz qirq to‘rt ming bilan ahdga kiradi.

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

> “The Lord wants us to come up into the mount,—more directly into his presence. We are coming to a crisis which, more than any previous time since the world began, will demand the entire consecration of every one who has named the name of Christ.

> “Egamiz bizning toqqa ko‘tarilishimizni, — ya’ni Uning huzuriga yanada bevosita kirishimizni istaydi. Biz shunday bir inqirozga yaqinlashmoqdamizki, u dunyo yaratilganidan beri bo‘lgan avvalgi har qanday davrdan ham ko‘ra Masihning nomini tilga olgan har bir kishidan to‘liq bag‘ishlanishni talab qiladi.

> “A revival of true godliness among us is the greatest and most urgent of all our needs. We must have the holy unction from God, the baptism of his Spirit; for this is the only efficient agent in the promulgation of sacred truth. It is the Spirit of God that quickens the lifeless faculties of the soul to appreciate heavenly things, and attracts the affections toward God and the truth.

> “Oramizda haqiqiy taqvodorlikning qayta jonlanishi barcha ehtiyojlarimiz ichida eng buyugi va eng shoshilinchidir. Bizga Xudodan keladigan muqaddas moylanish, Uning Ruhining suvga cho‘mdirilishi zarur; chunki muqaddas haqiqatni yoyishda samarali bo‘lgan yagona vosita shudir. Jonning jonsiz qobiliyatlarini samoviy narsalarni qadrlash uchun tiriltiradigan va mehr-muhabbatni Xudoga hamda haqiqatga tortadigan narsa — Xudoning Ruhidir.”

> “It is our privilege to take God at his word. As Jesus was about to leave his disciples, to ascend into heaven, he commissioned them to bear the gospel message to all nations, tongues, and peoples. He told them to tarry in Jerusalem till they were endued with power from on high. This was essential to their success. The holy unction must come upon the servants of God. All who were fully identified as disciples of Christ and associated with the apostles as evangelists, assembled together at Jerusalem. They put away all differences. They continued with one accord in prayer and supplication, that they might receive the fulfillment of the promise of the Holy Spirit; for they were to preach the gospel in the demonstration of the Spirit and in the power of God. It was a time of great danger to the followers of Christ. They were as sheep in the midst of wolves, yet they were of good courage, because Christ had risen from the dead, and had revealed himself to them, and had promised them a special blessing which would qualify them to go forth to preach his gospel to the world. They were waiting in expectation of the fulfillment of his promise, and were praying with special fervency.

> “Xudoni O‘z Kalomiga ko‘ra qabul qilish bizning imtiyozimizdir. Iso osmonga ko‘tarilish uchun shogirdlarini tark etish arafasida ularga xushxabar xabarini barcha millatlarga, tillarga va xalqlarga yetkazishni topshirdi. U ularga yuqoridan qudrat bilan kiydirilmagunlaricha Quddusda qolishni buyurdi. Bu ularning muvaffaqiyati uchun zarur edi. Muqaddas moylanish Xudoning xizmatkorlari ustiga tushishi kerak edi. Masihning shogirdlari sifatida to‘liq tan olingan va havoriylar bilan birga xushxabarchilar sifatida bog‘langanlarning hammasi Quddusda bir joyga to‘plandilar. Ular barcha kelishmovchiliklarni chetga surdilar. Ular Muqaddas Ruh va’dasining bajo bo‘lishini qabul qilishlari uchun ibodat va yolvorishda bir dilda davom etdilar; chunki ular xushxabarni Ruhning namoyon bo‘lishida va Xudoning qudrati ila voizlik qilishlari kerak edi. Bu Masih izdoshlarining boshiga katta xavf tushgan bir davr edi. Ular bo‘rilar orasidagi qo‘ylarday edilar, biroq jasoratlari baland edi, chunki Masih o‘liklardan tirilgan edi, ularga O‘zini zohir qilgan edi va ularga O‘z xushxabarini dunyoga voizlik qilish uchun yo‘lga chiqishga munosib etadigan alohida barakani va’da qilgan edi. Ular Uning va’dasi bajo bo‘lishini umid bilan kutar va alohida jo‘shqinlik bilan ibodat qilar edilar.”

> “This is the very course that should be pursued by those who act a part in the work of proclaiming the coming of the Lord in the clouds of heaven; for a people are to be prepared to stand in the great day of God. Although Christ had given the promise to his disciples that they should receive the Holy Spirit, this did not remove the necessity of prayer. They prayed all the more earnestly; they continued in prayer with one accord. Those who are now engaged in the solemn work of preparing a people for the coming of the Lord, should also continue in prayer. The early disciples were of one accord. They had no speculations, no curious theory to advance as to how the promised blessing was to come. They were one in faith and spirit. They were agreed.

> “Bu aynan osmon bulutlarida Rabbimizning kelishini e’lon qilish ishida ishtirok etayotganlar tutishi lozim bo‘lgan yo‘ldir; chunki Xudoning buyuk kunida turib bera oladigan bir xalq tayyorlanishi kerak. Masih O‘z shogirdlariga Muqaddas Ruhni olishlari haqidagi va’dani bergan bo‘lsa-da, bu ibodat zaruratini bekor qilmadi. Ular yanada jiddiyroq ibodat qildilar; ular bir fikrda bo‘lib ibodatda davom etdilar. Hozir Rabbimizning kelishiga bir xalqni tayyorlashdek tantanali ish bilan band bo‘lganlar ham ibodatda davom etishlari lozim. Ilk shogirdlar bir fikrda edilar. Ularda hech qanday taxminlar, va’da qilingan barakaning qanday kelishi haqida ilgari suriladigan hech qanday qiziquvchan nazariya yo‘q edi. Ular imonda va ruhda bir edilar. Ular o‘zaro yakdil edilar.”

> “Put away all doubt. Dismiss your fears, obtain the experience that Paul had when he exclaimed, ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.’ [Galatians 2:20.] Surrender everything to Christ, and let your life be hid with Christ in God. Then you will be a power for good. One shall chase a thousand, and two put ten thousand to flight.” Gospel Workers, 369–371.

> “Barcha shubhalarni bir chetga suring. Qo‘rquvlaringizni daf eting, Pavlus: ‘Men Masih bilan birga xochga mixlanganman; endi yashayotgan men emasman, balki ichimda Masih yashamoqda; va endi tanada yashayotgan hayotimni meni sevgan va O‘zini men uchun fido qilgan Xudoning O‘g‘liga bo‘lgan imon bilan yashamoqdaman’, deb hayqirganida ega bo‘lgan tajribaga erishing.” [Galatians 2:20.] “Hamma narsani Masihga topshiring va hayotingiz Xudoda Masih bilan yashirin bo‘lsin. Shunda siz ezgulik uchun qudratga aylanasiz. Biri ming kishini quvadi, ikkitasi esa o‘n mingini qochiradi.” Gospel Workers, 369–371.

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