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# The Book of Daniel - Number Fifteen

Doniyor Kitobi — O‘n Beshinchi Qism

Daniel Chapter Two – Summary and Conclusion Part Two

Doniyor kitobi ikkinchi bob — xulosa va yakun, ikkinchi qism

Author

Jeff Pippenger

Published

December 10, 2023

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At the end of July, 2023, the voice in the wilderness began to cry unto the dead dry bones, as represented by Daniel going to Arioch and informing him that he understood the “secret.” Daniel in relation to Hananiah, Mishael and Azariah represent the Elijah messenger, and the Elijah message identifies that whether God’s people understand or accept it or not, they are already under a curse.

2023-yil iyul oyining oxirida, sahrodagi ovoz o‘lik quruq suyaklarga nido qila boshladi; bu Danielning Ariyoxning oldiga borib, unga “sir”ni tushunganini bildirishi bilan ifodalangan. Daniel Hananiya, Mishail va Ozariyoga nisbatan Ilyos xabarchisini ifodalaydi, va Ilyos xabari shuni aniqlab ko‘rsatadiki, Xudoning xalqi buni tushunadimi yoki qabul qiladimi, bundan qat’i nazar, ular allaqachon la’nat ostidadirlar.

> And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Malachi 2:1, 2.

> Endi esa, ey ruhoniylar, bu amr sizlar uchundir. Agar quloq solmasangizlar va Mening nomimga ulug‘vorlik berishni yuragingizga jo etmasangizlar, deydi Sarvari Olam, Men ustingizga la’nat yuboraman va barakalaringizni la’natlayman; ha, Men ularni allaqachon la’natlaganman, chunki buni yuragingizga jo etmaysizlar. Malaki 2:1, 2.

The “priests” of the last days, according to Peter, are the covenant people of God who were formerly not the covenant people of God. They are those who ate of the “hidden book” when the mighty angel of Revelation eighteen descended on September 11, 2001. Yet according to Malachi, they are cursed.

Butrusga ko‘ra, oxirgi kunlarning “ruhoniylari” — ilgari Xudoning ahd xalqi bo‘lmagan, ammo endi Uning ahd xalqi bo‘lgan kishilardir. Ular Vahiy kitobining o‘n sakkizinchi bobidagi qudratli farishta 2001-yil 11-sentyabrda tushib kelganida “yashirin kitob”dan yeganlardir. Ammo Malakiyga ko‘ra, ular la’natlangandirlar.

> If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. 1 Peter 2:3–10.

> Agar sizlar Rabbiy mehribon ekanini totib ko‘rgan bo‘lsangiz. Uning oldiga kelinglar: U tirik toshdir, garchi insonlar tomonidan rad etilgan bo‘lsa-da, ammo Xudo nazarida tanlangan va qadrli. Sizlar ham tirik toshlar kabi ruhiy bir uy, muqaddas ruhoniylik sifatida bunyod etilmoqdasizlar, toki Iso Masih orqali Xudoga maqbul bo‘lgan ruhiy qurbonliklarni keltirishingiz uchun. Shuning uchun ham Muqaddas Yozuvda shunday deyilgan: “Mana, Men Sionda tanlangan, qadrli bir tamal burchak toshini qo‘yaman; Unga ishongan kishi aslo sharmanda bo‘lmaydi”. Demak, sizlar — imonlilar uchun U qadrldir; ammo itoatsizlar uchun esa, “binokorlar rad etgan tosh aynan burchakning boshi bo‘ldi”, va “qoqinish toshi hamda vasvasa qoyasi”dir; ular kalomga itoat etmay qoqiladilar; ular aynan shunga tayinlangan edilar. Ammo sizlar tanlangan naslsizlar, shohona ruhoniyliksizlar, muqaddas xalqsizlar, Xudoning xos mulkisizlar; toki sizlarni zulmatdan O‘zining ajoyib nuriga da’vat etgan Zotning fazilatlarini e’lon qilishingiz uchun. Sizlar ilgari xalq emas edingizlar, endi esa Xudoning xalqisizlar; ilgari rahm-shafqat topmagan edingizlar, endi esa rahm-shafqat topgansizlar. 1 Butrus 2:3–10.

The “priests” of the last days are those who “have tasted that the Lord is good.” “In times past” they “were not a people, but now are the people of God.” They are those who have found the “living stone,” that was “disallowed indeed of men, but chosen of God, and precious.” That stone is the “seven times” of Leviticus twenty-six, that the “builders” of the Millerite movement “disallowed” in 1863. The Millerite “builders” constructed a temple in the forty-six years from 1798 unto 1844, but they thereafter chose to reject the “increase of knowledge” upon the “seven times” that arrived in 1856.

Oxirgi kunlarning “ruhoniylari” — “Rabbiyning yaxshi ekanini totib ko‘rgan” kishilardir. “Ilgari” ular “xalq emas edilar, ammo endi Xudoning xalqidirlar.” Ular “tirik tosh”ni topganlardir; u tosh “odamlar tomonidan, darhaqiqat, rad etilgan, ammo Xudo tomonidan tanlangan va qadrli” edi. O‘sha tosh Levilar kitobining yigirma oltinchi bobidagi “yetti vaqt”dir; Millerit harakatining “quruvchilari” uni 1863 yilda “rad etdilar.” Millerit “quruvchilari” 1798 yildan 1844 yilgacha bo‘lgan qirq olti yil ichida bir ma’bad qurdilar, biroq shundan keyin ular 1856 yilda yetib kelgan “yetti vaqt” haqidagi “bilimning ortishi”ni rad etishni tanladilar.

> My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. As they were increased, so they sinned against me: therefore will I change their glory into shame. Hosea 4:6, 7.

> Mening xalqim bilim yo‘qligi sababli halok bo‘lmoqda; sen bilimni rad etganing uchun, Men ham seni rad etaman, toki sen Menga ruhoniy bo‘lmay qolasan; o‘z Xudoyingning qonunini unutganing uchun, Men ham sening farzandlaringni unutaman. Ular ko‘paygan sayin, Menga qarshi gunoh qildilar; shuning uchun Men ularning ulug‘vorligini sharmandalikka aylantiraman. Ho‘sheya 4:6, 7.

The “priests” of the last days accepted the message of “seven times” when they were led back to the old paths of Adventism post-September 11, 2001. They tasted the message of the hidden book, and it was “precious.” Yet Malachi says the priests of the last days are “cursed”, and of course the “seven times” is a curse. They are under the curse of “seven times,” for they have repeated the sins of their fathers. Malachi says the priests profaned God’s name, by offering a “polluted offering”. That offering was the prediction of July 18, 2020.

Oxirgi kunlarning “ruhoniylari” 2001-yil 11-sentabrdan keyin Adventizmning qadimiy yo‘llariga qayta yetaklanganlarida “yetti vaqt” xabarini qabul qildilar. Ular yashirin kitob xabaridan totib ko‘rdilar, va u “qadrli” edi. Biroq Malaki oxirgi kunlarning ruhoniylari “la’natlangan” ekanini aytadi, va albatta “yetti vaqt” la’natdir. Ular “yetti vaqt” la’nati ostidadirlar, chunki ular ota-bobolarining gunohlarini takrorladilar. Malaki ruhoniylar “bulg‘angan nazr” keltirish orqali Xudoning nomini harom qilganlarini aytadi. O‘sha nazr 2020-yil 18-iyul haqidagi bashorat edi.

> For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts. But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible. Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord. But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen. And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it. And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the Lord of hosts. Malachi 1:11–2:4.

> Chunki quyosh chiqishidan to uning botishigacha Mening nomim xalqlar orasida ulug‘ bo‘lur; har bir joyda Mening nomimga tutatqi tutatilur va pok nazr keltirilur; chunki Mening nomim butparast xalqlar orasida ulug‘ bo‘lur, deydi Sarvari Olam. Ammo sizlar: “Egamizning dasturxoni harom qilingan”, deb, uning mevasini, ya’ni uning taomini, arzimas deb aytib, uni bulg‘adingiz. Yana: “Mana, bu naqadar mashaqqat!” dedingiz va unga nafrat bilan pufladingiz, deydi Sarvari Olam; sizlar yirtqich yeb ketganini, cho‘loqni va kasalni olib kelib, nazr keltirdingiz; Men buni qo‘lingizdan qabul qilaymi? deydi Egamiz. Ammo podasida erkagi bo‘la turib, qasam ichib, Rabbimizga nuqsonli narsani qurbonlik qiladigan aldamchi la’natlangandir; chunki Men ulug‘ Shohman, deydi Sarvari Olam, va Mening nomim xalqlar orasida dahshatlidir. Endi esa, ey ruhoniylar, bu amr sizlar uchundir. Agar quloq solmasangiz va Mening nomimga ulug‘vorlik berishni yuragingizga jo qilmasangiz, deydi Sarvari Olam, Men ustingizga la’nat yuboraman va barakalaringizni la’natlayman; ha, ularni allaqachon la’natladim, chunki buni yuragingizga jo qilmaysizlar. Mana, Men urug‘ingizni nobud qilaman va tantanali bayramlaringizning axlatini, ya’ni go‘ngini yuzlaringizga sochaman; va sizlarni u bilan birga olib ketadilar. Shunda Mening Levi bilan ahdim bo‘lsin deb, sizlarga ushbu amrni yuborganimni bilib olasizlar, deydi Sarvari Olam. Malaki 1:11–2:4.

The covenant with Levi is the symbol of the Levites’ faithfulness in the image of the beast test in the rebellion of Aaron’s golden calf. The Levites in the book of Malachi, who are cleansed by the messenger of the covenant, are cleansed in order to offer “an offering” in righteousness. The offering is the message of Christ’s name, which is His character.

Levi bilan tuzilgan ahd — Horunning oltin buzoq haqidagi isyonida yirtqichning surati sinovida levilarning sadoqatining timsolidir. Malaki kitobidagi, ahdning xabarchisi tomonidan poklanadigan levilar, solihlik bilan “nazr” keltirishlari uchun poklanadilar. Bu nazr — Masihning ismining xabaridir; bu esa Uning fe’l-atvoridir.

> “It is the darkness of misapprehension of God that is enshrouding the world. Men are losing their knowledge of His character. It has been misunderstood and misinterpreted. At this time a message from God is to be proclaimed, a message illuminating in its influence and saving in its power. His character is to be made known. Into the darkness of the world is to be shed the light of His glory, the light of His goodness, mercy, and truth.

> “Dunyoni qoplab turgan narsa — Xudoni noto‘g‘ri anglash zulmatidir. Odamlar Uning fe’l-atvori haqidagi bilimlarini yo‘qotib bormoqdalar. U noto‘g‘ri tushunilgan va noto‘g‘ri talqin qilingan. Aynan shu paytda Xudodan bo‘lgan bir xabar e’lon qilinmog‘i lozim — o‘z ta’siri bilan yorituvchi va o‘z qudrati bilan najot beruvchi xabar. Uning fe’l-atvori ma’lum qilinmog‘i kerak. Dunyoning zulmatiga Uning ulug‘vorligining nuri, Uning ezguligi, rahm-shafqati va haqiqatining nuri sochilmog‘i lozim.”

> “This is the work outlined by the prophet Isaiah in the words, ‘O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! Behold, the Lord God will come with strong hand, and His arm shall rule for Him; behold, His reward is with Him, and His work before Him.’ Isaiah 40:9, 10.

> “Bu Ishayo payg‘ambar quyidagi so‘zlarda bayon qilgan ishdir: ‘Ey xushxabar keltiruvchi Quddus, ovozingni kuch bilan ko‘tar; uni ko‘tar, qo‘rqma; Yahudo shaharlariga ayt: Mana, Xudoyingiz! Mana, Parvardigor Egamiz qudratli qo‘l bilan keladi, va Uning bilagi U uchun hukmronlik qiladi; mana, Uning mukofoti O‘zi bilan, va Uning ishi O‘zining oldidadir.’ Ishayo 40:9, 10.”

> “Those who wait for the Bridegroom’s coming are to say to the people, ‘Behold your God.’ The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love. The children of God are to manifest His glory. In their own life and character they are to reveal what the grace of God has done for them.” Christ’s Object Lessons, 415.

> “Kelinning Kuyov kelishini kutayotganlar xalqqa: ‘Mana, Xudoyingiz’, deb aytishlari kerak. Dunyoga beriladigan rahm-shafqatning so‘nggi xabari — Uning sevgi xarakterining vahiy qilinishidir. Xudoning farzandlari Uning ulug‘vorligini namoyon etishlari kerak. Ular o‘z hayoti va xarakterida Xudoning inoyati ular uchun nima qilganini ochib berishlari lozim.” Masihning masallaridan saboqlar, 415.

Malachi’s priests offered an offering that corrupted God’s name. The offering represents a message, and the message of Nashville on July 18, 2020, was a corrupted offering. It was corrupted by the rebellion of disregarding the prophetic command that “there should be time no longer”, that was given by Christ himself in Revelation ten.

Malakiyning ruhoniylari Xudoning nomini bulg‘aydigan qurbonlik keltirdilar. Qurbonlik bir xabarni ifodalaydi, va 2020-yil 18-iyul kuni Nashvildagi xabar bulg‘angan qurbonlik edi. U Masihning O‘zi tomonidan Vahiy kitobining o‘ninchi bobida berilgan “endi vaqt bo‘lmasin” degan bashoratli amrni mensimaslik isyoni bilan bulg‘angan edi.

> And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer. Revelation 10:5, 6.

> Men dengiz ustida va yer ustida turganini ko‘rgan farishta qo‘lini osmonga ko‘tardi va abadiy barhayot Zot nomi bilan qasam ichdi; U osmonni va undagi narsalarni, yerni va undagi narsalarni, dengizni va undagi narsalarni yaratgandir; endi vaqt boshqa bo‘lmasligini aytdi. Vahiy 10:5, 6.

The “offering of righteousness” that is represented by the Levites in Malachi chapter three, is as an offering in the days of old, and it represents a message. The “former years” represent the purity of the message which produced the first disappointment in the Millerite history. The corrupted offering represents the corrupted message of July 18, 2020, yet it is still a parallel event.

Malakiyning uchinchi bobida leviylar orqali ifodalangan “solihlik qurbonligi” qadimgi kunlardagi qurbonlik kabidir va u bir xabarni ifodalaydi. “Avvalgi yillar” Millerchilar tarixidagi birinchi hafsalasi pir bo‘lishni yuzaga keltirgan xabarning pokligini ifodalaydi. Buzilgan qurbonlik 2020-yil 18-iyuldagi buzilgan xabarni ifodalaydi, biroq u baribir parallel hodisadir.

> And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. Malachi 3:3, 4.

> U kumushni tozalovchi va poklovchi kabi o‘tiradi; u Levi o‘g‘illarini poklaydi va ularni oltin hamda kumush kabi tozalaydi, toki ular Egamizga solihlik ila hadya keltirsinlar. Shunda Yahudo va Quddusning hadyasi Egamizga qadimgi kunlardagidek va avvalgi yillardagidek maqbul bo‘lur. Malaki 3:3, 4.

The “curse” that is identified in Malachi identifies a test of an acknowledgement of what Elijah represents. Those of us that are now awakening must understand that the reality of the curse of “seven times” has been fulfilled upon us in the rebellion we manifested in making the sinful prediction of July 18, 2020. We must also once again decide what prophetic methodology we choose to eat. Two witnesses to this fact, and there are others, can be found in Malachi’s presentation of the Elijah to come, and also from Elijah’s own history. Elijah clearly identified that there would only be one correct message and methodology.

Malakida tilga olingan “la’nat” Ilyos nimani ifodalashini tan olish borasidagi bir sinovni ko‘rsatadi. Hozir uyg‘onayotgan bizlar shuni tushunishimiz kerakki, “yetti marta”lik la’natning voqeligi 2020-yil 18-iyuldagi gunohkorona bashoratni qilishda namoyon etgan isyonimiz sabab bizning ustimizda amalga oshdi. Shuningdek, biz yana bir bor qaysi bashoratli metodologiyani tanlab “yeyishimizni” qaror qilishimiz kerak. Bu haqiqatning ikki guvohi, yana boshqalari ham bor, Malakining keladigan Ilyos haqidagi bayonida, shuningdek Ilyosning o‘z tarixida ham topiladi. Ilyos faqat bitta to‘g‘ri xabar va metodologiya bo‘lishini aniq ko‘rsatgan.

> And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. 1 Kings 17:1.

> Gilead aholisidan bo‘lgan tishbiy Ilyos Axabga dedi: “Men huzurida turgan Isroilning Egasi Xudo tirikdir, mening so‘zimga ko‘ra bo‘lmaguncha, bu yillarda na shabnam, na yomg‘ir bo‘ladi.” 1 Shohlar 17:1.

Malachi identified a “curse” that God’s priests are under in the period when the final Elijah appears in connection with a curse associated with God’s tithe. The “curse” of the tithe in Malachi, represents a decision on the part of the people of God, for in order to remove the curse they are already under they must decide where and what is the “storehouse”.

Malaki oxirgi Ilyos paydo bo‘ladigan davrda Xudoning ruhoniylari Xudoning ushriga aloqador la’nat bilan bog‘liq holda ostida bo‘lgan bir “la’nat”ni ko‘rsatib berdi. Malakidagi ushrning “la’nati” Xudo xalqining bir qarorini anglatadi, chunki ular allaqachon ostida bo‘lgan la’natni olib tashlash uchun “omborxona” qayerda ekanini va nima ekanini hal qilishlari kerak.

> Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts. For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. Malachi 3:1–11.

> Mana, Men O‘z elchimni yuboraman, u Mening oldimda yo‘lni hozirlaydi; va sizlar izlayotgan Rabbiy O‘z ma’badiga to‘satdan keladi, ya’ni sizlar zavqlanadigan ahd elchisi; mana, U albatta keladi, deydi Sarvari Olam. Ammo Uning keladigan kuniga kim bardosh bera oladi? U zohir bo‘lganida kim tura oladi? Chunki U erituvchining olovi kabidir, va kir yuvuvchilarning ishqori kabidir. U kumushni eritib poklovchi kabi o‘tiradi; U Levining o‘g‘illarini poklaydi va ularni oltin bilan kumush kabi tozalaydi, toki ular Egamizga solihlikda nazr keltirsinlar. Shunda Yahudo bilan Quddusning nazri Egamizga qadimgi kunlardagidek va avvalgi yillardagidek manzur bo‘ladi. Va Men hukm uchun sizlarga yaqinlashaman; Men sehrgarlarga, zinokorlarga, yolg‘ondan qasam ichuvchilarga, yollanma ishchining haqini zulm bilan ushlab qoluvchilarga, beva bilan yetimni ezuvchilarga, musofirni o‘z haqqidan mahrum qiluvchilarga qarshi va Mendan qo‘rqmaydiganlarga qarshi tez guvoh bo‘laman, deydi Sarvari Olam. Chunki Men Egamman, O‘zgarmayman; shuning uchun sizlar, Yoqub o‘g‘illari, yo‘q bo‘lib ketmadingizlar. Otalaringiz zamonidan beri sizlar Mening farmonlarimdan yuz o‘girib, ularga rioya etmadingizlar. Mening oldimga qaytinglar, shunda Men ham sizlarning oldingizga qaytaman, deydi Sarvari Olam. Ammo sizlar: “Qanday qilib qaytaylik?” deysizlar. Inson Xudoni talaydimi? Holbuki, sizlar Meni taladingizlar. Ammo sizlar: “Biz Seni nimada taladik?” deysizlar. O‘nliklar va nazrlarda. Sizlar la’nat bilan la’natlangansizlar, chunki sizlar Meni taladingizlar, ha, butun bu xalq. Oziq-ovqat Mening uyimda bo‘lishi uchun barcha o‘nliklarni omborga olib kelinglar va bu bilan Meni sinab ko‘ringlar, deydi Sarvari Olam, ko‘ringlar-chi, Men sizlar uchun osmon derazalarini ochib, sig‘dirib bo‘lmaydigan darajada baraka yog‘dirmasmikanman. Va Men sizlar uchun yutuvchini koyiyman, u yeringizning hosilini nobud qilmaydi; daladagi tok novdangiz ham mevasini vaqtidan oldin tashlamaydi, deydi Sarvari Olam. Malaki 3:1–11.

The Lord does not change, nor does he change methodology. Whatever the “curse” may or may not be, that is represented by Malachi’s curse of “tithe”, the tithe is to be brought into the storehouse, for the purpose of having “meat” in God’s house. That fact demands that a decision be made as to what the “storehouse” is, and what was the food represented by William Miller in the movement of the first angel, which typified the food to be eaten in the movement of the third angel? One of the symbols of that food is “rain” and “dew”.

Rabbiy o‘zgarmaydi, Uning metodologiyasi ham o‘zgarmaydi. “La’nat” nima bo‘lishi yoki bo‘lmasligidan qat’i nazar, Malakiydagi “ushr” la’nati bilan ifodalangan narsa qanday bo‘lmasin, ushr Xudoning uyida “taom” bo‘lishi maqsadida omborxonaga olib kelinishi kerak. Bu haqiqat “omborxona” nima ekanligi va birinchi farishta harakatida William Miller tomonidan ifodalangan, uchinchi farishta harakatida yeyilishi lozim bo‘lgan taomni timsollagan “taom” nima bo‘lganligi haqida qaror chiqarilishini talab qiladi. O‘sha taomning ramzlaridan biri “yomg‘ir” va “shudring”dir.

> Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. Deuteronomy 32:1–4.

> Quloq tutinglar, ey osmonlar, men so‘zlayman; va tingla, ey yer, og‘zimning so‘zlarini. Ta’limotim yomg‘ir kabi yog‘ar, so‘zlarim shudring kabi tomchilar; mayin maysaga tushgan mayda yomg‘ir kabi, o‘t ustiga yog‘adigan sharros yomg‘irlar kabi. Chunki men Egamizning nomini e’lon qilaman: Xudoyimizga ulug‘lik beringlar. U Qoyadir, Uning ishi mukammaldir; chunki Uning barcha yo‘llari adolatdir; U sadoqatli Xudodir va Unda nohaqlik yo‘q; U odil va haqdir. Qonunlar takrori 32:1–4.

Did Elijah truly mean what he said to Ahab? Did he actually mean that in the last days, when the perfect fulfillment of the Elijah movement and message occurs, that “there shall not be dew nor rain these years, but according to my word?” Does the “rain” that Elijah speaks of being withheld, except at his word, align with the “rain” that Malachi promises as a blessing?

Ilyos Axabga aytgan gaplarini rostdan ham nazarda tutganmidi? U haqiqatan ham oxirgi kunlarda, Ilyos harakati va xabarining mukammal bajo bo‘lishi yuz berganda, “shu yillar davomida, mening so‘zimdan boshqa, na shudring bo‘ladi, na yomg‘ir”, deganini nazarda tutganmidi? Ilyos o‘z so‘zisiz yog‘maydi deb aytgan “yomg‘ir”, Malakiy baraka sifatida va’da qilgan “yomg‘ir” bilan mos keladimi?

> Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. Malachi 3:10.

> Barcha ushrlarni omborga olib kelinglar, toki Mening uyimda oziq bo‘lsin; va endi shu bilan Meni sinab ko‘ringlar, deydi Sarvari Olam Egasi, Men sizlar uchun osmonning derazalarini ochib, sizlarga sig‘dirib bo‘lmas darajada baraka yog‘dirmasmikanman. Malaki 3:10.

And does the “curse” of the unsanctified “offering” of the “priests”, and the misuse of “tithe” that has already been brought about, also represent the “curse” of the “seven times”?

Muqaddas qilinmagan “nazr”ning “la’nati”, “ruhoniylar”ning va allaqachon amalga oshirilgan “ushr”dan noto‘g‘ri foydalanish ham “yetti karra”ning “la’nati”ni anglatadimi?

At the end of July, 2023, we began to publish articles that are essentially a repetition of the message found in the series of studies called Habakkuk’s Tables. The difference in the current presentation is that after July 18, 2020, the Lord began to place some of the old teachings in a new light.

2023-yil iyul oyining oxirida biz mohiyatan Habakkukning Jadvallari deb nomlangan tadqiqotlar turkumida uchraydigan xabarning takroridan iborat bo‘lgan maqolalarni nashr eta boshladik. Hozirgi taqdimotdagi farq shundaki, 2020-yil 18-iyuldan keyin Rabbiy eski ta’limotlarning ayrimlarini yangi nurda ko‘rsata boshladi.

He began to open things up that appeared to me to be profound, but I was personally out of touch and unwilling to be in touch with the work I had previously been given to accomplish. From July 19, 2020, I understood that the prediction of the previous day was wrong, and that I was personally more responsible for that sinful prediction and its horrible aftermath than any other person.

U menga teran tuyulgan narsalarni ochib bera boshladi, ammo men shaxsan avval menga bajarish uchun berilgan ish bilan aloqani uzgan edim va u bilan aloqada bo‘lishni ham istamas edim. 2020-yil 19-iyuldan boshlab, men oldingi kunning bashorati noto‘g‘ri bo‘lganini va men shaxsan o‘sha gunohkor bashorat hamda uning dahshatli oqibatlari uchun boshqa har qanday kishidan ko‘ra ko‘proq mas’ul ekanimni angladim.

Then in July of 2023, I was overwhelmed with a conviction, that in spite of my complete failure as a leader of God’s movement of the third angel, I should at least begin to write out what I had come to understand since July of 2020. I determined to put into writing what had been opened up to me since the sin of July 18, 2020, and then place it into the public record, before I was laid to rest.

So‘ngra, 2023-yilning iyul oyida, menga shunday qat’iy bir ishonch kuchli ta’sir qildiki: Xudoning uchinchi farishta harakatining rahbari sifatida butunlay muvaffaqiyatsizlikka uchragan bo‘lsam-da, hech bo‘lmasa 2020-yil iyulidan beri anglab yetganlarimni yozishga kirishishim kerak edi. Men 2020-yil 18-iyuldagi gunohdan buyon menga ochib berilgan narsalarni yozma shaklga keltirishga, so‘ng esa, yerga qo‘yilishimdan oldin, ularni jamoat qaydiga topshirishga qaror qildim.

In the three months since July, there are over seventy countries around the world that are now following these articles. Yes, some are no doubt following for unholy purposes and intent, but not all. We are on the verge of turning on a program that will place these articles into all the major languages of planet earth, for at this point, those seventy-plus countries are forced to consider these truths in only the English language.

Iyuldan beri o‘tgan uch oy ichida, hozir butun dunyo bo‘ylab yetmishdan ortiq mamlakat ushbu maqolalarni kuzatib bormoqda. Ha, ayrimlari, shubhasiz, nopok maqsadlar va niyatlar bilan kuzatayotgandir, ammo barchasi ham shunday emas. Biz yer yuzidagi barcha asosiy tillarga ushbu maqolalarni joylashtiradigan bir dastur ishga tushirilishi arafasidamiz, chunki ayni paytda o‘sha yetmishdan ortiq mamlakat bu haqiqatlarni faqat ingliz tilidagina ko‘rib chiqishga majburdir.

We are already working to help some around the globe, that do not have the ways and means to do much with these truths, and I wonder if Malachi’s “storehouse”, that has a defined purpose of providing “food” in God’s house, may not be referring to the work of spreading the truth that has been proceeding from these articles since July of 2023?

Biz allaqachon butun dunyo bo‘ylab bu haqiqatlar bilan ko‘p narsa qilish uchun yo‘l va vositalarga ega bo‘lmagan ayrimlarga yordam berish ustida ishlamoqdamiz, va men o‘ylaymanki, Xudoning uyida “oziq-ovqat”ni ta’minlash kabi aniq maqsadga ega bo‘lgan Malakiyoning “ombori” 2023-yilning iyulidan beri ushbu maqolalardan tarqalib kelayotgan haqiqatni yoyish ishiga ishora qilayotgan bo‘lishi mumkinmi?

We will begin our consideration of Daniel chapter three in the next article.

Keyingi maqolada Doniyor kitobining uchinchi bobini ko‘rib chiqishni boshlaymiz.

> “We are living in a special period of this earth’s history. A great work must be done in a very short time, and every Christian is to act a part in sustaining this work. God is calling for men who will consecrate themselves to the work of soulsaving. When we begin to comprehend what a sacrifice Christ made in order to save a perishing world, there will be seen a mighty wrestling to save souls. Oh, that all our churches might see and realize the infinite sacrifice of Christ!

> “Biz bu yer tarixining alohida bir davrida yashamoqdamiz. Juda qisqa vaqt ichida ulkan bir ish bajarilishi kerak, va har bir masihiy bu ishni qo‘llab-quvvatlashda o‘z hissasini bajo keltirishi lozim. Xudo o‘zlarini jonlarni qutqarish ishiga bag‘ishlaydigan insonlarni chorlamoqda. Halokatga yuz tutgan dunyoni qutqarish uchun Masih qanday qurbonlik qilganini anglay boshlaganimizda, jonlarni qutqarish uchun qudratli bir kurash namoyon bo‘ladi. Eh, qaniydi barcha jamoatlarimiz Masihning cheksiz qurbonligini ko‘rib, uni anglab yetsalar!”

> “In visions of the night, representations passed before me of a great reformatory movement among God’s people. Many were praising God. The sick were healed, and other miracles were wrought. A spirit of intercession was seen, even as was manifested before the great Day of Pentecost. Hundreds and thousands were seen visiting families and opening before them the word of God. Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest. On every side doors were thrown open to the proclamation of the truth. The world seemed to be lightened with the heavenly influence. Great blessings were received by the true and humble people of God. I heard voices of thanksgiving and praise, and there seemed to be a reformation such as we witnessed in 1844.

> “Tungi vahiylarda, Xudoning xalqi orasida yuz berayotgan buyuk islohot harakatining manzaralari ko‘z o‘ngimdan o‘tdi. Ko‘plar Xudoni ulug‘lab maqtayotgan edilar. Xastalar shifo topdi, va boshqa mo‘jizalar ham yuz berdi. Buyuk Hosil bayrami kunidan oldin namoyon bo‘lganidek, shafoat ruhi ko‘rindi. Yuzlab va minglab kishilar oilalarni ziyorat qilib, ularning oldida Xudoning Kalomini ochib berayotganlari ko‘rindi. Qalblar Muqaddas Ruhning qudrati bilan ishontirildi, va haqiqiy tavba ruhi namoyon bo‘ldi. Har tomonda haqiqatni e’lon qilish uchun eshiklar keng ochildi. Dunyo samoviy ta’sir bilan yoritilgandek tuyuldi. Xudoning haqiqiy va kamtar xalqi buyuk barakalarga sazovor bo‘ldi. Men shukronalik va hamdu sano ovozlarini eshitdim, va go‘yo 1844-yilda biz guvoh bo‘lganimizdek bir islohot yuz berayotgandek edi.”

> “Yet some refused to be converted. They were not willing to walk in God’s way, and when, in order that the work of God might be advanced, calls were made for freewill offerings, some clung selfishly to their earthly possessions. These covetous ones became separated from the company of believers.

> “Shunga qaramay, ayrimlar tavba qilib o‘zgarmoqni rad etdilar. Ular Xudoning yo‘lida yurishni istamadilar, va Xudoning ishi ilgarilashi uchun ixtiyoriy ehsonlar berishga da’vat qilinganida, ba’zilari xudbinlik bilan o‘zlarining yer yuzidagi mol-mulklariga yopishib oldilar. Bu tamagir kishilar imonlilar jamoasidan ajralib qoldilar.

> “The judgments of God are in the earth, and, under the influence of the Holy Spirit, we must give the message of warning that He has entrusted to us. We must give this message quickly, line upon line, precept upon precept. Men will soon be forced to great decisions, and it is our duty to see that they are given an opportunity to understand the truth, that they may take their stand intelligently on the right side. The Lord calls upon His people to labor—labor earnestly and wisely—while probation lingers.” Testimonies, volume 9, 126.

> “Xudoning hukmlari yer yuzidadir va Muqaddas Ruhning ta’siri ostida biz U bizga ishonib topshirgan ogohlantirish xabarini yetkazmog‘imiz kerak. Biz bu xabarni tezlik bilan, satrma-satr, qoida ustiga qoida tarzida yetkazmog‘imiz kerak. Yaqin orada insonlar ulkan qarorlar qabul qilishga majbur bo‘ladilar, va ularning haqiqatni tushunish imkoniga ega bo‘lishlarini ta’minlash, toki ular to‘g‘ri tomonda ongli ravishda o‘z pozitsiyalarini egallay olsinlar, bizning burchimizdir. Sinov muddati davom etar ekan, Rabbiy O‘z xalqini mehnat qilishga — sidqidildan va donolik bilan mehnat qilishga — da’vat etadi.” Testimonies, 9-jild, 126.

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