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# The Hidden History of Verse Forty - Number One

Qirqinchi Oyatning Yashirin Tarixi — Birinchi Qism

Unsealing Prophecies: The Last Days, the Lion of Judah, and the Final Movements of Revelation

Vahiylarni muhrdan yechish: Oxirgi kunlar, Yahudo Arsloni va Vahiyning so‘nggi harakatlari

Author

Jeff Pippenger

Published

September 6, 2024

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In Revelation chapter five, the Lion of the tribe of Judah represents Christ’s position as the one who prevailed to seal and unseal God’s Word according to His will. In 1989, one hundred and twenty-six years after the rebellion of 1863, the Lion of the tribe of Judah unsealed the last six verses of Daniel chapter eleven. Those verses begin with the deadly wound of the papacy in 1798, and introduce the testimony of how the papal wound is to be healed and beyond that to the final deadly wound of the papacy. The verses begin where they end; with the judgment of papal Rome.

Vahiy kitobining beshinchi bobida Yahudo qabilasidan bo‘lgan Arslon Masihning Xudoning Kalomini O‘z irodasiga ko‘ra muhrlash va muhrini ochishga qodir bo‘lgan Zot sifatidagi mavqeini ifodalaydi. 1989 yilda, 1863 yilgi isyondan bir yuz yigirma olti yil o‘tib, Yahudo qabilasidan bo‘lgan Arslon Doniyor kitobining o‘n birinchi bobidagi oxirgi olti oyatning muhrini ochdi. O‘sha oyatlar 1798 yilda papalikning o‘limli yarasi bilan boshlanadi hamda papalik yarasining qanday qilib shifo topishi va undan keyin papalikning yakuniy o‘limli yarasigacha boradigan guvohlikni taqdim etadi. Oyatlar qanday boshlangan bo‘lsa, shunday yakunlanadi: papalik Rimining hukmi bilan.

Those six verses describe the healing of the papacy’s deadly wound, and also how the threefold union of the dragon, the beast and false prophet lead the world to Armageddon, which is identified in verse forty-five as “between the seas and the glorious holy mountain.”

O‘sha olti oyat papalikning o‘limli yarasining sog‘ayishini tasvirlaydi, shuningdek ajdaho, mahluq va soxta payg‘ambarning uch tomonlama ittifoqi dunyoni Armageddonga qanday olib borishini ham ko‘rsatadi; u qirq beshinchi oyatda “dengizlar bilan ulug‘ muqaddas tog‘ orasida” deb tavsif etiladi.

Alpha and Omega represents Christ’s character of always illustrating the end with the beginning. The reform movement of the one hundred and forty-four thousand is the movement of the third angel, which is the ending movement that was prefigured by its beginning, which was the Millerite movement of the first and second angels. The Millerite movement began at the time of the end in 1798, which is where the last six verses of Daniel eleven begins, and the movement ended at the opening of judgment on October 22, 1844. The movement of the one hundred and forty-four thousand ends at the Sunday law in the United States.

Alfa va Omega Masihning oxirni boshlanish orqali doimo tasvirlab beruvchi fe’l-atvorini ifodalaydi. Bir yuz qirq to‘rt minglik islohot harakati uchinchi farishtaning harakatidir; bu esa o‘zining boshlanishi, ya’ni birinchi va ikkinchi farishtalarning Millerit harakati orqali oldindan ifodalangan oxirgi harakatdir. Millerit harakati oxirzamonning boshlanish nuqtasi bo‘lgan 1798-yilda boshlandi; aynan shu yerda Doniyor o‘n birinchi bobining so‘nggi olti oyati boshlanadi va bu harakat 1844-yil 22-oktabrda hukmning ochilishi bilan yakunlandi. Bir yuz qirq to‘rt mingliklarning harakati Qo‘shma Shtatlarda yakshanba qonuni bilan yakuniga yetadi.

At the beginning of the movement at the time of the end in 1989, the Lion of the tribe of Judah unsealed the last six verses of Daniel eleven, and at the ending of the movement, just before the Sunday law, He unseals the hidden history of verse forty of Daniel eleven. Sister White’s commentary of what part of Daniel is unsealed addresses the unsealing in 1989, and also the unsealing that began in July of 2023.

1989-yilda oxirzamon davridagi harakatning boshida Yahudo qabilasining Arsloni Doniyor o‘n birinchi bobining so‘nggi olti oyatini muhrdan chiqardi, va harakatning oxirida, yakshanba qonunidan sal oldin, U Doniyor o‘n birinchi bobining qirqinchi oyatidagi yashirin tarixni muhrdan chiqaradi. Opa Uaytning Doniyor kitobining qaysi qismi muhrdan chiqarilishi haqidagi sharhi 1989-yildagi muhrdan chiqarishni ham, shuningdek 2023-yil iyulida boshlangan muhrdan chiqarishni ham qamrab oladi.

> “The book that was sealed was not the book of Revelation, but that portion of the prophecy of Daniel which related to the last days. The Scripture says, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased’ (Daniel 12:4). When the book was opened, the proclamation was made, ‘Time shall be no longer.’ (See Revelation 10:6.) The book of Daniel is now unsealed, and the revelation made by Christ to John is to come to all the inhabitants of the earth. By the increase of knowledge a people is to be prepared to stand in the latter days. . . .

> “Muhrlangan kitob Vahiy kitobi emas edi, balki Doniyor bashoratining oxirgi kunlarga taalluqli bo‘lgan qismi edi. Muqaddas Yozuv shunday deydi: ‘Ammo sen, ey Doniyor, so‘zlarni yashir va kitobni oxirzamon vaqtigacha muhrlab qo‘y; ko‘plar u yoqdan bu yoqqa yugurib yururlar, va bilim ortar’ (Doniyor 12:4). Kitob ochilganda, shunday e’lon qilindi: ‘Endi vaqt bo‘lmaydi.’ (Qarang: Vahiy 10:6.) Doniyor kitobi endi muhrdan yechildi, va Masih tomonidan Yuhannoga berilgan vahiy yer yuzining barcha aholisi oldiga yetib borishi kerak. Bilimning ortishi orqali bir xalq oxirgi kunlarda sobit turishga tayyorlanishi lozim. . . .”

> “In the first angel’s message men are called upon to worship God, our Creator, who made the world and all things that are therein. They have paid homage to an institution of the Papacy, making of no effect the law of Jehovah, but there is to be an increase of knowledge on this subject.” Selected Messages, book 2, 105, 106.

> “Birinchi farishtaning xabarida insonlar dunyoni va undagi barcha narsalarni yaratgan Yaratuvchimiz Xudoga sajda qilishga da’vat etiladi. Ular Papalikning bir muassasasiga ehtirom ko‘rsatib, Yahovaning qonunini kuchsiz qoldirdilar, ammo bu masala yuzasidan bilimning ortishi bo‘ladi.” Selected Messages, 2-kitob, 105, 106.

The portion of the book of Daniel that related to the last days in 1989 was the last six verses of chapter eleven, and as the movement of the one hundred and forty-four thousand reaches the ending of their movement, the portion of the book of Daniel that is unsealed is the hidden history of verse forty, which represents the history of 1989 unto the Sunday law in the United States. The hidden history of verse forty is the history of the one hundred and forty-four thousand. Every prophet provides witness to that period.

1989-yilda so‘nggi kunlarga taalluqli bo‘lgan Doniyor kitobining qismi o‘n birinchi bobning so‘nggi olti oyati edi, va yuz qirq to‘rt mingning harakati o‘z harakatining nihoyasiga yetar ekan, muhridan yechiladigan Doniyor kitobining qismi qirqinchi oyatning yashirin tarixidir; bu tarix 1989-yildan boshlab Amerika Qo‘shma Shtatlaridagi yakshanba qonunigacha bo‘lgan tarixni ifodalaydi. Qirqinchi oyatning yashirin tarixi yuz qirq to‘rt mingning tarixidir. Har bir payg‘ambar o‘sha davrga guvohlik beradi.

In the passage, an increase of knowledge that “is to prepare a people to stand in the last days,” represents the unsealing of the last six verses in 1989, and again it represents the unsealing of the hidden history of verse forty. In both histories inspiration identifies that there is to be an increase of knowledge upon the papal power and the Sunday law. In both the beginning and ending of the movement of the one hundred and forty-four thousand the increase of knowledge produces a three-step testing process, as represented in Daniel chapter twelve.

Ushbu parchada “oxirgi kunlarda turishga tayyorlanadigan bir xalqni tayyorlash” uchun bo‘ladigan bilimning ortishi 1989-yilda so‘nggi olti oyatning muhrdan yechilishini anglatadi, va yana bu qirqinchi oyatning yashirin tarixining muhrdan yechilishini ham anglatadi. Har ikkala tarixda ham ilhom papa hokimiyati va yakshanba qonuni haqida bilimning ortishi bo‘lishini ko‘rsatadi. Bir yuz qirq to‘rt mingliklarning harakatining ham boshlanishida, ham yakunida, bilimning ortishi Doniyor kitobining o‘n ikkinchi bobida ifodalanganidek, uch bosqichli sinov jarayonini keltirib chiqaradi.

> And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.

> Va u dedi: O‘z yo‘lingdan bor, ey Doniyor; chunki bu so‘zlar oxirzamon vaqtigacha yopiq va muhrlangan bo‘lur. Ko‘plar poklanur, oppoq qilinur va sinalur; ammo fosiqlar fosiqlik qilurlar; fosiqlardan hech biri anglamas; lekin donolar anglar. Doniyor 12:9, 10.

As with all the sacred reform movements the three steps represented by Daniel as “purified, and made white, and tried” represent the waymark of the descent of a divine symbol, followed by the testing of a failed prediction, followed by a third litmus test which manifests the character of the two classes that are developed based upon their acceptance of, or their rejection of, the unsealed increase of knowledge. With the beginning of the movement of the one hundred and forty-four thousand, the three steps were September 11, 2001, followed by July 18, 2020, and then the Sunday law. At the ending of that very same movement the three steps are July 2023, the arrival of the Midnight Cry message and the Sunday law.

Barcha muqaddas islohot harakatlarida bo‘lgani kabi, Doniyor tomonidan “poklanadilar, oqaradilar va sinaladilar” deb tasvirlangan uch bosqich ilohiy bir ramzning pastga tushishining yo‘l belgisi bo‘lib, undan keyin amalga oshmay qolgan bashoratning sinovidan o‘tish, so‘ngra esa muhrdan ochilgan bilim ortishining qabul qilinishi yoki rad etilishiga asoslanib shakllangan ikki toifaning fe’l-atvorini namoyon etadigan uchinchi lakmus sinovi keladi. Bir yuz qirq to‘rt mingliklar harakatining boshlanishida bu uch bosqich 2001-yil 11-sentyabr, undan keyin 2020-yil 18-iyul va so‘ng Yakshanba qonuni edi. Xuddi o‘sha harakatning yakunida esa bu uch bosqich 2023-yil iyul, Yarim tun faryodi xabarining kelishi va Yakshanba qonunidir.

The message that prepares God’s people to stand that was unsealed in July 2023 contains several lines of prophetic truth, and included with those lines is Ezekiel’s dead dry bones in chapter thirty-seven. Ezekiel presents two messages. The first message brings the bones back together, but it was not until the second message that Israel stood upon its feet as a mighty army. The two witnesses of Revelation chapter eleven stood up when they were filled with the Holy Spirit.

Xudoning xalqini tik turishga tayyorlaydigan va 2023-yil iyul oyida muhrdan yechilgan xabar bashoratli haqiqatning bir necha yo‘nalishlarini o‘z ichiga oladi, va o‘sha yo‘nalishlar qatorida Hizqiyolning o‘ttiz yettinchi bobdagi quruq o‘lik suyaklari ham bor. Hizqiyol ikki xabarni taqdim etadi. Birinchi xabar suyaklarni yana birlashtiradi, ammo Isroil qudratli bir lashkar sifatida oyoqqa turishi faqat ikkinchi xabardan keyin sodir bo‘ldi. Vahiy kitobining o‘n birinchi bobidagi ikki guvoh Muqaddas Ruh bilan to‘lgach, oyoqqa turdilar.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

> Uch yarim kundan keyin Xudodan kelgan hayot ruhi ularga kirdi, va ular oyoqqa turdilar; va ularni ko‘rganlar ustiga buyuk qo‘rquv tushdi. Vahiy 11:11.

Ezekiel teaches the same truth.

Hizqiyol ham ayni haqiqatni o‘rgatadi.

> And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me. Ezekiel 2:1, 2.

> Va u menga dedi: “Ey inson o‘g‘li, oyoqlaring ustida tur, va Men senga gapiraman.” U men bilan gapirganida, ruh ichimga kirdi va meni oyoqlarim ustiga turg‘izdi; shunda men o‘zim bilan gapirayotgan Zotni eshitdim. Hizqiyol 2:1, 2.

When Sister White says “by the increase of knowledge a people is to be prepared to stand in the latter days.” The increase of knowledge is identified as “oil” in the parable of the ten virgins, and the “oil” represents “the messages of God’s Spirit” and also “the Holy Spirit,” as well as “character.”

Opa Uayt: “bilimning ortishi orqali bir xalq oxirgi kunlarda sobit turishga tayyorlanadi”, deb aytganda, bilimning ortishi o‘nta bokira haqidagi masalda “moy” sifatida ifodalanadi, va “moy” “Xudoning Ruhining xabarlari”ni, shuningdek “Muqaddas Ruh”ni, hamda “xarakter”ni anglatadi.

Between July 2023 and the soon-coming Sunday law there is an increase of knowledge that brings God’s people to life, and they stand up. They stand up representing that they have the “oil” of the message that was unsealed at that time. They stand up when they have the Holy Spirit within their vessels, and they stand up when they have a character prepared for the seal of God.

2023-yil iyuli bilan tez orada keladigan yakshanba qonuni oralig‘ida bilimning ortishi yuz beradi; bu Xudoning xalqini hayotga keltiradi, va ular oyoqqa turadilar. Ular oyoqqa turadilar, bu esa o‘sha vaqtda muhrdan ochilgan xabarning “moyi” ularda borligini ifodalaydi. Ular idishlari ichida Muqaddas Ruhga ega bo‘lganlarida oyoqqa turadilar, va Xudoning muhri uchun tayyorlangan fe’l-atvorga ega bo‘lganlarida ham oyoqqa turadilar.

The first testing step that began in July 2023, was followed by a period that allows those candidates to accept or reject the oil. Those that accept are sealed and are then lifted up as an ensign at the soon-coming Sunday law. Those who reject the oil, receive strong delusion.

2023-yil iyul oyida boshlangan birinchi sinov bosqichidan so‘ng nomzodlarga moyni qabul qilish yoki rad etish imkonini beruvchi bir davr keldi. Uni qabul qilganlar muhrlanadi va so‘ng yaqin orada chiqadigan Yakshanba qonuni paytida bayroq sifatida ko‘tariladi. Moyni rad etganlar esa kuchli aldovga duchor bo‘ladilar.

Those candidates were awakened out of spiritual sleep in July 2023, and they then were confronted with the final testing process before the close of their individual probation. The testing process was set within the context of a prophetic test associated with the formation of the image of the beast, during the time when those very candidates were to come back to life and form the image of Christ within. The prophetic structure where the test is to be accomplished is the history of 1989 unto the Sunday law. The inability of those candidates to wake up led the Lord to allow heresies to come in.

O‘sha nomzodlar 2023 yil iyul oyida ruhiy uyqudan uyg‘otildilar, va shundan so‘ng ular o‘zlarining shaxsiy sinov muddatlari yopilishidan oldingi yakuniy sinov jarayoniga duch keldilar. Sinov jarayoni, aynan o‘sha nomzodlar yana hayotga qaytib, ichlarida Masihning suratini shakllantirishlari lozim bo‘lgan davrda, hayvonning suratining shakllanishi bilan bog‘liq bo‘lgan bashoratli sinov kontekstida belgilangan edi. Sinov amalga oshirilishi lozim bo‘lgan bashoratli tuzilma 1989 yildan yakshanba qonunigacha bo‘lgan tarixdir. O‘sha nomzodlarning uyg‘ona olmasligi Rabbiyga bid’atlarning kirib kelishiga yo‘l qo‘yishiga sabab bo‘ldi.

> “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold. God would have all the bearings and positions of truth thoroughly and perseveringly searched, with prayer and fasting.” Testimonies, volume 5, 708.

> “Xudo O‘z xalqini uyg‘otadi; agar boshqa vositalar samara bermasa, ularning orasiga bid’atlar kirib keladi, va bu ularni elab, somonni bug‘doydan ajratadi. Rabbiy O‘z kalomiga ishonadiganlarning barchasini uyqudan uyg‘onishga chorlaydi. Bu vaqtga muvofiq bo‘lgan qimmatli nur keldi. Bu — ayni ustimizga kelib qolgan xavf-xatarlarni ko‘rsatadigan Muqaddas Kitob haqiqatidir. Bu nur bizni Muqaddas Yozuvlarni tirishqoqlik bilan o‘rganishga va biz tutib kelayotgan qarashlarni nihoyatda tanqidiy ravishda tekshirishga yetaklashi kerak. Xudo haqiqatning barcha jihatlari va qarashlari ibodat hamda ro‘za bilan puxta va qat’iy izchil tarzda tadqiq etilishini istaydi.” Testimonies, 5-jild, 708.

All the prophets address the last days, so in these last days, in July of 2023, the Lord attempted to “arouse” His people, but His efforts failed, and He allowed the first controversy over a symbol of Rome in Advent history to be repeated as a warning of the nearness of the end. He did this, even though “precious light” had “come, appropriate for this time.” The light that arrived in July 2023 is “Bible truth, showing the perils that are right upon us.” That light should have led “us to a diligent study of the Scriptures and a most critical examinations of the positions which we hold.”

Barcha payg‘ambarlar oxirgi kunlarga murojaat qiladi, shuning uchun bu oxirgi kunlarda, 2023 yil iyulida, Rabbiy O‘z xalqini “uyg‘otishga” urindi, biroq Uning sa’y-harakatlari samara bermadi, va U yakunning yaqinligi haqida ogohlantirish sifatida Advent tarixida Rimning bir ramzi yuzasidan chiqqan birinchi bahsning takrorlanishiga yo‘l qo‘ydi. U buni, garchi “qimmatli nur” “aynan shu vaqt uchun mos holda” “kelgan” bo‘lsa-da, qildi. 2023 yil iyulida kelgan o‘sha nur “Muqaddas Kitob haqiqati bo‘lib, ustimizga ayni paytda yopirilib kelayotgan xavf-xatarlarni ko‘rsatadi.” O‘sha nur “bizni Muqaddas Yozuvlarni tirishqoqlik bilan o‘rganishga va biz tutib turgan pozitsiyalarni nihoyatda tanqidiy tekshirishga” yetaklashi kerak edi.

The hidden history of verse forty is represented in verses ten through fifteen of Daniel eleven, for Alpha and Omega illustrated the end of Daniel’s final prophecy, with its beginning. Leading up to the disappointment of July 18, 2020, Satan had introduced confusion over verses ten through fifteen, for he knew the beginning of the chapter was the key to represent the end of the chapter. Then the original controversy of verse fourteen was introduced.

Qirqinchi oyatning yashirin tarixi Doniyor o‘n birinchi bobning o‘ninchi oyatidan o‘n beshinchi oyatigacha bo‘lgan oyatlarda ifodalangan, chunki Alfa va Omega Doniyorning so‘nggi bashoratining oxirini uning boshlanishi bilan tasvirlab berdi. 2020-yil 18-iyuldagi umidsizlikka olib borar ekan, Shayton o‘ninchi oyatdan o‘n beshinchi oyatgacha bo‘lgan oyatlar ustida chalkashlik kiritgan edi, chunki u bobning boshi bobning oxirini ifodalashning kaliti ekanini bilardi. So‘ngra o‘n to‘rtinchi oyatning asl bahsi kiritildi.

> “There is nothing that the great deceiver fears so much as that we shall become acquainted with his devices.” The Great Controversy, 516.

> “Ulug‘ aldamchi biz uning hiyla-nayranglari bilan tanishib olishimizdan qo‘rqadigan darajada qo‘rqadigan boshqa hech narsa yo‘q.” The Great Controversy, 516.

It is obvious by the satanic attempts to confuse the meaning and purpose of those verses, that they are an important part of the testing process that is now sifting the candidates to be among the one hundred and forty-four thousand. Sister White emphasizes that the history represented in Daniel eleven that has been fulfilled before the time of the end in 1798 is repeated in the final six verses.

O‘sha oyatlarning ma’nosi va maqsadini chalkashtirishga qaratilgan shaytoniy urinishlarning o‘ziyoq, ularning hozir yuz qirq to‘rt minglik safiga kirish uchun nomzodlarni elab ajratayotgan sinov jarayonining muhim bir qismi ekanini yaqqol ko‘rsatadi. Opa Uayt ta’kidlaydiki, Doniyor 11-bobda bayon etilgan va oxirzamon oldidan, 1798-yilgacha amalga oshgan tarix, so‘nggi olti oyatda yana takrorlanadi.

> “We have no time to lose. Troublous times are before us. The world is stirred with the spirit of war. Soon the scenes of trouble spoken of in the prophecies will take place. The prophecy in the eleventh of Daniel has nearly reached its complete fulfillment. Much of the history that has taken place in fulfillment of this prophecy will be repeated.” Manuscript Releases, number 13, 394.

> “Bizning yo‘qotishga vaqtimiz yo‘q. Mashaqqatli zamonlar oldimizda turibdi. Dunyo urush ruhi bilan junbushga kelgan. Yaqinda bashoratlarda aytilgan musibat manzaralari yuz beradi. Doniyor kitobining o‘n birinchi bobidagi bashorat deyarli to‘liq amalga oshishiga yetib kelgan. Bu bashoratning amalga oshishida sodir bo‘lgan tarixning katta qismi takrorlanadi.” Manuscript Releases, 13-son, 394.

I contend that all the history represented in verses one through thirty-nine are repeated in the last six verses of the chapter. I also contend that the history of the last days, which is the history of the conclusion of the judgment which began on October 22, 1844, is represented with two primary prophetic periods. The first period represents the judgment that is accomplished upon the house of God, that is then followed by a period when judgment is accomplished for those outside of the house of God. The first period began in 1989 and ends at the Sunday law in the United States, which in turn marks the beginning of the second period which concludes when Michael stands up and human probation closes. The hidden history of verse forty also begins in 1989, and ends in verse forty-one, which is the Sunday law in the United States.

Men shuni ta’kidlaymanki, birinchi oyatdan o‘ttiz to‘qqizinchi oyatgacha tasvirlangan butun tarix bobning so‘nggi olti oyatida takrorlanadi. Shuningdek, men oxirgi kunlar tarixi — ya’ni 1844-yil 22-oktabrda boshlangan hukmning yakuni tarixi — ikkita asosiy bashoratli davr orqali ifodalanganini ham ta’kidlayman. Birinchi davr Xudoning uyi ustidan amalga oshiriladigan hukmni ifodalaydi, undan so‘ng esa Xudoning uyidan tashqaridagilar uchun hukm amalga oshiriladigan davr keladi. Birinchi davr 1989-yilda boshlangan va Amerika Qo‘shma Shtatlaridagi Yakshanba qonunigacha davom etadi; bu esa, o‘z navbatida, ikkinchi davrning boshlanishini belgilaydi, va u Mixail o‘rnidan turib, insoniy sinov muddati yopilganda yakunlanadi. Qirqinchi oyatning yashirin tarixi ham 1989-yilda boshlanib, qirq birinchi oyatda — ya’ni Amerika Qo‘shma Shtatlaridagi Yakshanba qonunida — yakunlanadi.

That is the same history as verse ten through fifteen of the same chapter. That history parallels the history of the Millerites from the time of the end in 1798, until judgment began on October 22, 1844. Those two histories run parallel with the prophetic history that began at the birth of Christ and concluded at the cross.

Bu ayni bobning o‘ninchi oyatidan o‘n beshinchi oyatigacha bayon etilgan tarixning o‘zidir. Bu tarix 1798-yildagi oxirzamon davridan boshlab, 1844-yil 22-oktyabrda hukm boshlanguniga qadar Milleritlar tarixiga parallel ravishda kechadi. Bu ikki tarix Masihning tug‘ilishi bilan boshlangan va xochda yakunlangan bashoratli tarix bilan parallel ravishda davom etadi.

The history beginning in 1989, includes the testing period that began on September 11, 2001, as typified by the period of testing that began on August 11, 1840 and the testing period that began at Christ’s baptism. The formation of the image of the beast has been typified by several lines of prophetic history. One of those representations of the same period of time is the sealing time of the one hundred and forty-four thousand that began on September 11, 2001 and is finished at the soon coming Sunday law. The hidden history of verse forty can also be overlaid with the line of October 22, 1844 until the rebellion of 1863.

1989-yilda boshlangan tarix 2001-yil 11-sentyabrda boshlangan sinov davrini o‘z ichiga oladi; bu davr 1840-yil 11-avgustda boshlangan sinov davri hamda Masihning suvga cho‘mishi bilan boshlangan sinov davri orqali timsollashtirilgan. Hayvonning suratining shakllanishi bashoratli tarixning bir necha yo‘nalishlari bilan timsollashtirilgan. O‘sha bir xil vaqt davrining ana shunday tasvirlaridan biri — 2001-yil 11-sentyabrda boshlangan va yaqin orada keladigan yakshanba qonuni bilan yakunlanadigan bir yuz qirq to‘rt mingning muhrlanish davridir. Qirqinchi oyatning yashirin tarixi ham 1844-yil 22-oktyabrdan 1863-yildagi isyongacha bo‘lgan chiziq bilan ustma-ust qo‘yilishi mumkin.

October 22, 1844 marked the arrival of the third angel. As with the arrival of any prophetic angel, he had a message which was to be eaten, but it was not to be; and Philadelphian Millerism changed unto Laodicean Millerism, in advance of 1863, when they formally took the name Seventh-day Adventist and began to wander in the wilderness of rebellion to this very day. The history of 1844 unto 1863 represents those who reject the calling to be among the one hundred and forty-four thousand. They are Daniel’s wicked in chapter twelve, Jeremiah’s assembly of mockers, John’s synagogue of Satan and Matthew’s foolish virgins.

1844-yil 22-oktyabr uchinchi farishtaning kelishini belgiladi. Har qanday bashoratli farishtaning kelishi kabi, uning ham yeyilishi lozim bo‘lgan bir xabari bor edi, ammo bu shunday bo‘lmadi; va Filadelfiyadagi Millerizm 1863-yildan oldin Laodikiyadagi Millerizmga aylandi; o‘sha yili ular rasman Yettinchi kun Adventisti nomini qabul qildilar va shu kundan to hozirgacha isyon sahrosida sarson kezishni boshladilar. 1844-yildan 1863-yilgacha bo‘lgan tarix yuz qirq to‘rt ming orasida bo‘lish chaqirig‘ini rad etuvchilarni ifodalaydi. Ular Doniyorning o‘n ikkinchi bobidagi fosiqlari, Eremiyoning masxara qiluvchilar yig‘ini, Yuhannoning shayton ma’badi va Mattoning nodon bokiralaridir.

The warning message represented by Christ as the “abomination of desolation, spoken of by Daniel the prophet” represents a warning to flee in advance of the destruction and scattering that is to follow. In the year 66 AD, the Roman general Cestius fulfilled that warning to the Christians of the era of pagan Rome. In the first century the apostle Paul recorded the same warning for the Christians that would suffer during the era of papal Rome. The warning for Sabbath-keepers to move out of the cities and live in the country came in 1888, the same year as the Blair Bill, the first attempt to establish Sunday as the National Day of Rest. The Blair Bill was the warning to flee in fulfillment of Christ’s reference of Daniel’s abomination of desolation.

Masih tomonidan “Doniyor payg‘ambar aytgan vayron qiluvchi jirkanchlik” sifatida ifodalangan ogohlantirish xabari, undan keyin keladigan vayronagarchilik va tarqalib ketishdan oldin qochish haqidagi ogohlantirishni bildiradi. Milodiy 66-yilda Rim generali Cestiy bu ogohlantirishni butparast Rim davridagi masihiylarga nisbatan bajo keltirdi. Birinchi asrda havoriy Pavlus xuddi shu ogohlantirishni papalik Rim davrida azob chekadigan masihiylar uchun yozib qoldirdi. Shaharlarni tark etib, qishloqda yashash haqidagi Shabbatga rioya qiluvchilar uchun ogohlantirish 1888-yilda, yakshanbani Milliy Dam Olish Kuni sifatida belgilashga qaratilgan ilk urinish bo‘lgan Bler Qonun loyihasi bilan bir yilda keldi. Bler Qonun loyihasi Masihning Doniyorning vayron qiluvchi jirkanchligi haqidagi ishorasining bajo kelishida qochish to‘g‘risidagi ogohlantirish edi.

As with Cestius in the year 66 AD, the Blair Bill was providentially withdrawn. 1888 typifies September 11, 2001, for Sister White marks the descent of the angel of Revelation eighteen in both histories. The warning to flee the cities in the last days became in force on September 11, 2001. Therefore, the Blair Bill of 1888, typified the Patriot Act of 2001. The angel who descended on September 11, 2001 proclaims the final warning message in the first three verses of Revelation eighteen, and the final warning message is also the third angel’s message, even though the message represented by the third angel in chapter fourteen is not the same expressions of truth as in chapter eighteen. Line upon line they are the same warning message.

Milodiy 66-yilda Cestiy bilan bo‘lganidek, Bler Billi ham ilohiy taqdir bilan qaytarib olindi. 1888-yil 2001-yil 11-sentabrni timsollaydi, chunki Opa Uayt har ikkala tarixda ham Vahiy kitobining o‘n sakkizinchi bobidagi farishtaning tushishini belgilaydi. Oxirgi kunlarda shaharlardan qochish haqidagi ogohlantirish 2001-yil 11-sentabrda kuchga kirdi. Shuning uchun, 1888-yildagi Bler Billi 2001-yildagi Patriot Act’ni timsolladi. 2001-yil 11-sentabrda tushgan farishta Vahiy kitobining o‘n sakkizinchi bobidagi dastlabki uch oyatda yakuniy ogohlantirish xabarini e’lon qiladi, va yakuniy ogohlantirish xabari, o‘n to‘rtinchi bobdagi uchinchi farishta bilan ifodalangan xabar o‘n sakkizinchi bobdagidek ayni haqiqat ifodalari bo‘lmasa ham, uchinchi farishtaning xabaridir. Qator ustiga qator, ular ayni bir ogohlantirish xabaridir.

The abomination of desolation, spoken of by Daniel the prophet was a sign given by Christ that identified when His people were to flee for their protection. It is a warning message, and therefore must be the final warning message, though it is expressed with different words than the message represented in chapter fourteen as well as chapter eighteen of Revelation. The history that begins in verse sixteen, of Jeremiah fifteen, is the same prophetic period of the warning testing message. It begins when Jeremiah eats God’s Word, and that occurs when the angel descends, as He did when the great buildings of New York City came down.

Doniyor payg‘ambar aytgan vayronagarchilik jirkanchligi Masih tomonidan O‘z xalqiga o‘zlarini himoya qilish uchun qachon qochishlari kerakligini ko‘rsatib bergan bir belgi edi. Bu ogohlantiruvchi xabardir, va shu bois u, Vahiy kitobining o‘n to‘rtinchi bobi hamda o‘n sakkizinchi bobida ifodalangan xabardan boshqa so‘zlar bilan bayon etilgan bo‘lsa-da, yakuniy ogohlantirish xabari bo‘lishi kerak. Eremiyo o‘n beshinchi bobining o‘n oltinchi oyatidan boshlanadigan tarix xuddi o‘sha ogohlantiruvchi sinov xabarining bashoratli davridir. U Eremiyo Xudoning Kalomini yegan paytda boshlanadi, va bu farishta pastga tushganda, xuddi Nyu-York shahrining ulkan binolari qulaganida bo‘lgani kabi, sodir bo‘ladi.

When Jeremiah proclaims, “Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart,” he represents Daniel’s first test upon diet in chapter one, and John in chapter ten of Revelation taking the book out of the angel’s hand and eating it. The eating of the message begins when an angel arrives, and when the angel arrives there is a testing prophecy that is unsealed. When the angel arrives the first testing period begins and it ends when the second testing period begins, and when Michael stands up, the second testing period ends.

Yeremiyo: “So‘zlaring topildi, va men ularni yedim; Sening so‘zing menga qalbimning quvonchi va shodligi bo‘ldi”, deb e’lon qilganida, u Doniyor kitobining birinchi bobidagi taom borasidagi Doniyorning ilk sinovini hamda Vahiy kitobining o‘ninchi bobida Yuhannoning kitobni farishtaning qo‘lidan olib, uni yeganini ifodalaydi. Xabarni yeyish farishta kelganida boshlanadi, va farishta kelganida muhrdan yechilgan bir sinov bashorati mavjud bo‘ladi. Farishta kelganida birinchi sinov davri boshlanadi va u ikkinchi sinov davri boshlanganida tugaydi; Mixoil oyoqqa turganida esa ikkinchi sinov davri ham nihoyasiga yetadi.

When the angel arrives, the latter rain begins to fall.

Farishta kelganda, keyingi yomg‘ir yog‘a boshlaydi.

> “The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.

> “Oxirgi yomg‘ir Xudoning xalqi ustiga yog‘ilishi kerak. Qudratli bir farishta osmondan tushib kelishi kerak, va butun yer uning ulug‘vorligi bilan yoritilishi kerak.” Review and Herald, 1891-yil 21-aprel.

The latter rain is received by those who walk in Jeremiah’s old paths.

Kechki yomg‘ir Yeremiyoning qadimiy yo‘llarida yuradiganlar tomonidan qabul qilinadi.

> Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. Jeremiah 6:16, 17.

> Egamiz shunday deydi: Yo‘llarda turinglar, qaranglar va qadimgi so‘qmoqlarni so‘ranglar: yaxshi yo‘l qayerdaligini bilib, o‘sha yo‘lda yuringlar, shunda jonlaringiz uchun orom topasizlar. Ammo ular: “Biz o‘sha yo‘lda yurmaymiz”, dedilar. Men ustingizga soqchilarni ham qo‘ydim, aytdim: “Karnay sadosiga quloq solinglar”. Ammo ular: “Biz quloq solmaymiz”, dedilar. Yeremiyo 6:16, 17.

The “trumpet” the “watchmen” sound is the Laodicean message, that Jones and Waggoner presented in 1888.

“soqchilar” chalayotgan “karnay” — Jons va Vaggoner 1888 yilda taqdim etgan Laodikeya xabaridir.

> Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins. Isaiah 58:1.

> Baland ovoz bilan nido qil, o‘zingni tiyma; ovozingni karnay kabi ko‘tar va Mening xalqimga ularning gunohini, Yoqub xonadoniga esa ularning ma’siyatlarini ko‘rsat. Ishayo 58:1.

On September 11, 2001 the sealing of the one hundred and forty-four thousand began. A warning message to Laodicea was proclaimed.

2001-yil 11-sentabrda bir yuz qirq to‘rt mingning muhrlanishi boshlandi. Laodikeyaga ogohlantirish xabari e’lon qilindi.

> “The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.

> “Bizga A. T. Jones va E. J. Waggoner orqali berilgan xabar — bu Laodikeya jamoatiga Xudoning xabaridir, va haqiqatga ishonishini da’vo qilib, shunga qaramay boshqalarga Xudo bergan nurlarni aks ettirmaydigan har kimning holiga voy.” The 1888 Materials, 1053.

The warning to Laodicea is the sound of Jeremiah’s watchmen’s trumpet that the Laodicean Seventh-day Adventist church refuses to hear. It is the warning to flee the cities for country property in advance of the soon coming Sunday law.

Laodikiyaga berilgan ogohlantirish — bu Laodikiyadagi Yettinchi kun adventistlari jamoati eshitishni rad etayotgan, Yeremiyoning soqchilar karnayining sadosidir. Bu yaqin orada keladigan yakshanba qonunidan oldin shaharlarni tark etib, qishloqdagi mulklarga ko‘chib ketish haqidagi ogohlantirishdir.

What I just stated concerning these various prophetic lines, was an attempt to stimulate your discernment in an attempt to encourage you to truly test what I am about to write. Perhaps the most important characteristic of the image to and of the beast is that there are two formations of an image of and to the beast in the last days. The first, in the United States, and thereafter in the nations of the world.

Men hozirgina ushbu turli bashoratli yo‘nalishlar haqida bayon etganlarim, sizning farosatingizni uyg‘otishga qaratilgan bir urinish bo‘lib, men hozir yozmoqchi bo‘lgan narsani chinakam sinab ko‘rishga sizni da’vat etish maqsadini ko‘zlaydi. Ehtimol, hayvonning surati va hayvonga qilingan suratning eng muhim xususiyati shundaki, oxirgi kunlarda hayvonning surati va hayvonga qilingan suratning ikki shakllanishi mavjud bo‘ladi. Birinchisi Amerika Qo‘shma Shtatlarida, undan keyin esa dunyo xalqlari orasida.

There are certain prophetic characteristics associated with the image to and of the beast that are required to rightly apply if we are to navigate through the prophetic testing process of this image of Rome. A second important element of the testing period of the image of the beast (that can be shown on several witnesses), is that the sealing time of the one hundred and forty-four thousand occurs in the period of the image of the beast test in the United States, and that the period of the image of the beast test in the nations of the world is when God’s other children who are still in Babylon at the time of that Sunday law (represented by 321), are gathered into the fold.

Rimning bu timsolining sinovidan o‘tishimiz uchun, vahshiyning timsoliga va vahshiyning timsoli bilan bog‘liq muayyan bashoratli xususiyatlarni to‘g‘ri qo‘llash talab etiladi. Vahshiyning timsoli sinov davrining ikkinchi muhim unsuri shundan iboratki (bu bir necha guvohlar asosida ko‘rsatilishi mumkin), bir yuz qirq to‘rt ming kishining muhrlanish vaqti Qo‘shma Shtatlardagi vahshiyning timsoli sinovi davrida sodir bo‘ladi, dunyo xalqlaridagi vahshiyning timsoli sinovi davri esa o‘sha yakshanba qonuni vaqtida (321 bilan ifodalangan) hali Bobilda bo‘lgan Xudoning boshqa farzandlari podaga yig‘ib olinadigan davrdir.

The image of the beast represents two specific interconnected periods of testing time, and those two testing times also represent the final gathering of the one hundred and forty-four thousand of Revelation chapter seven, followed by the great multitude in the very same chapter.

Hayvonning surati sinov davrining o‘zaro bog‘liq bo‘lgan ikki muayyan bosqichini ifodalaydi, va o‘sha ikki sinov davri ham Vahiy kitobining yettinchi bobidagi bir yuz qirq to‘rt ming kishining yakuniy yig‘ilishini, so‘ng esa ayni shu bobdagi ulug‘ olomonni ifodalaydi.

At the Sunday law the United States speaks as a dragon in verse eleven of Revelation chapter thirteen. It then goes forth to deceive all the nations of the world saying to those nations that they should also make a worldwide image to the beast, as the United States just did. The period that begins at the Sunday law, represented by Constantine’s Sunday law of 321, ends when the final nation kneels to papal Rome, where the Sunday law of 538 is represented, for in chapter thirteen the United States has the power to bring the image to the beast to life and cause it to speak. The period begins with the Sunday law of 321 and ends with the Sunday law of 538.

Yakshanba qonuni paytida Qo‘shma Shtatlar Vahiy kitobining o‘n uchinchi bobidagi o‘n birinchi oyatda ajdarhodek gapiradi. So‘ng u butun dunyo xalqlarini aldash uchun chiqib, o‘sha xalqlarga, xuddi Qo‘shma Shtatlar hozirgina qilganidek, ular ham hayvonga butun dunyo bo‘ylab bir surat yasashlari kerakligini aytadi. 321-yildagi Konstantinning Yakshanba qonuni bilan ifodalangan, Yakshanba qonuni bilan boshlanadigan davr, so‘nggi xalq papalik Rim oldida tiz cho‘kkanida nihoyasiga yetadi; bu yerda 538-yildagi Yakshanba qonuni ifodalanadi, chunki o‘n uchinchi bobda Qo‘shma Shtatlar hayvonning suratiga jon bag‘ishlash va uni gapirtirish qudratiga ega. Davr 321-yildagi Yakshanba qonuni bilan boshlanadi va 538-yildagi Yakshanba qonuni bilan tugaydi.

In 2001 the government of the United States “spoke” the Patriot Act into law.

2001-yilda Amerika Qo‘shma Shtatlari hukumati Patriot Actni qonun kuchiga kiritish orqali “gapirdi”.

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

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