Article

# The Book of Daniel - Number Fifty-Nine

Doniyor Kitobi — Ellik To‘qqizinchi Bo‘lim

Unveiling the Final Prophetic Secret: The Climactic Unsealing by the Lion of the Tribe of Judah

Yahudo qabilasining Arsloni tomonidan yakuniy payg‘ambarlik sirining tantanali ochilishi

Author

Jeff Pippenger

Published

January 23, 2024

Formats

PDF
Word
Song MP3

Just before the close of probation the final prophetic secret is unsealed by the Lion of the tribe of Judah, and it is the wise who understand the increase of knowledge that is produced by that unsealing. Two witnesses in Revelation cast a light on part of what is unsealed at that time.

Sinov muddati nihoyasiga yetishidan sal oldin, yakuniy bashoriy sir Yahudo qabilasining Arsloni tomonidan muhrdan ochiladi; va aynan donolar o‘sha muhrdan ochilish natijasida yuzaga keladigan bilimning ortishini anglaydilar. Vahiy kitobidagi ikki guvoh o‘sha vaqtda muhrdan ochiladigan narsalarning bir qismiga nur sochadi.

> Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. … And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. Revelation 13:18, 17:9.

> Mana hikmatdir. Tushuncha egasi bo‘lgan kishi hayvonning sonini hisoblab chiqsin, chunki u insonning sonidir; va uning soni olti yuz oltmish oltidir. … Va mana, hikmatga ega bo‘lgan aql shudir. Yetti bosh — ayol o‘tirgan yetti tog‘dir. Vahiy 13:18, 17:9.

The “last power that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns,” is the United States. It is the sixth kingdom of Bible prophecy, and the structure of its kingdom is the same structure (image), as was the fifth kingdom of Bible prophecy. It becomes a kingdom of the Church ruling over the State, and then forces the entire earth to accept that very arrangement. The combination of Church and State is fully developed in the United States at the soon-coming Sunday law.

“Jamoatga va Xudoning qonuniga qarshi urush olib boradigan oxirgi hokimiyat qo‘zichoqnikiga o‘xshash shoxlarga ega bir mahluq orqali ramziy ifodalangan”, ya’ni Qo‘shma Shtatlardir. U Muqaddas Kitob bashoratining oltinchi shohligidir, va uning shohligining tuzilishi Muqaddas Kitob bashoratining beshinchi shohligining tuzilishi (surati) bilan aynandir. U Jamoat Davlat ustidan hukmronlik qiladigan bir shohlikka aylanadi, so‘ngra butun yer yuzini ayni o‘sha tartibni qabul qilishga majbur etadi. Jamoat va Davlatning birikmasi yaqinda keladigan yakshanba qonuni paytida Qo‘shma Shtatlarda to‘la rivoj topadi.

> “The ‘image to the beast’ represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. The ‘mark of the beast’ still remains to be defined.” The Great Controversy, 445.

> “«Hayvonga tasvir» protestant jamoatlari o‘z aqidalarini majburan joriy etish uchun fuqaroviy hokimiyatning yordamini izlaydigan vaqtda shakllanadigan murtad protestantizmning o‘sha ko‘rinishini anglatadi. «Hayvonning belgisi» esa hanuz ta’riflanishi kerak bo‘lib qolmoqda.” Buyuk kurash, 445.

The image of the beast and the mark of the beast are two different symbols, yet it is at the Sunday law that the image of the beast reaches its full development.

Hayvonning surati va hayvonning tamg‘asi ikki xil ramzdir, biroq hayvonning surati o‘zining to‘liq rivojiga aynan yakshanba qonuni vaqtida erishadi.

> “The enforcement of Sundaykeeping on the part of Protestant churches is an enforcement of the worship of the papacy—of the beast. Those who, understanding the claims of the fourth commandment, choose to observe the false instead of the true Sabbath are thereby paying homage to that power by which alone it is commanded. But in the very act of enforcing a religious duty by secular power, the churches would themselves form an image to the beast; hence the enforcement of Sundaykeeping in the United States would be an enforcement of the worship of the beast and his image.” The Great Controversy, 448, 449.

> “Protestant jamoatlar tomonidan yakshanbaga rioya etishni majburiy tarzda joriy etish — papalikning, ya’ni hayvonning sajdasini majburan joriy etishdir. To‘rtinchi amrning da’volarini anglagan holda, haqiqiy Shabbat o‘rniga soxtasiga rioya etishni tanlaydiganlar, shu bilan uni faqat o‘zi buyurgan o‘sha hokimiyatga ehtirom bajo keltirayotgan bo‘ladilar. Ammo jamoatlar dunyoviy hokimiyat orqali diniy bir majburiyatni majburan joriy etishning ayni harakatidayoq o‘zlari hayvonga bir surat yaratgan bo‘ladilar; demak, Amerika Qo‘shma Shtatlarida yakshanbaga rioya etishni majburan joriy etish hayvon va uning suratiga sajda qilishni majburan joriy etish bo‘lur edi.” The Great Controversy, 448, 449.

At the Sunday law, the Constitution of the United States is fully overthrown and the nation has separated fully from righteousness. Then, under the full control of Satan the United States forces the world to accept the same Church and State system that has just been established in the United States. The world government is the United Nations and the Roman church is the Church that rules over the relationship.

Yakshanba qonuni joriy etilganda, Amerika Qo‘shma Shtatlari Konstitutsiyasi butunlay ag‘dariladi va millat solihlikdan to‘liq ajraladi. Shundan so‘ng, Shaytonning to‘liq nazorati ostida Amerika Qo‘shma Shtatlari dunyoni Amerika Qo‘shma Shtatlarida endigina o‘rnatilgan o‘sha cherkov va davlat tizimini qabul qilishga majbur qiladi. Jahon hukumati Birlashgan Millatlar Tashkilotidir, va bu munosabat ustidan hukmronlik qiladigan cherkov Rim cherkovidir.

> “The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses.” Testimonies, volume 7, 182.

> “Dunyo bo‘ron, urush va nizolar bilan to‘lib-toshgan. Biroq yagona bir boshliq — papalik hokimiyati — ostida odamlar Uning guvohlari timsolida Xudoga qarshi chiqish uchun birlashadilar.” Testimonies, 7-jild, 182.

The system of Church and State that is represented as the image of the beast in prophecy is also a threefold union of the dragon, the beast and the false prophet. The ten kings of Revelation seventeen, that are the seventh head, represent the dragon power.

Payg‘ambarlikda mahluqning surati sifatida tasvirlangan Cherkov va Davlat tizimi ham ajdaho, mahluq va soxta payg‘ambarning uch tomonlama ittifoqidir. Vahiy kitobining o‘n yettinchi bobidagi yettinchi bosh bo‘lgan o‘nta shoh ajdaho qudratini ifodalaydi.

> “Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.

> “Shohlar, hukmdorlar va boshliqlar o‘z ustilariga masihga qarshi kuchning tamg‘asini qo‘yganlar va Xudoning amrlarini tutadigan hamda Iso imoniga ega bo‘lgan muqaddaslar bilan urushmoq uchun boradigan ajdarho sifatida tasvirlanganlar.” Testimonies to Ministers, 38.

The “ten kings” represent the United Nations, whose religion is spiritualism, and the religion of the false prophet is apostate Protestantism, and the beast’s religion is Catholicism, which is simply spiritualism covered with a profession of Christianity.

“o‘n shoh” Birlashgan Millatlar Tashkilotini anglatadi; uning dini spiritizmdir, soxta payg‘ambarning dini esa murtad protestantizmdir, hayvonning dini esa katolitsizm bo‘lib, u mohiyatan nasroniylik da’vosi bilan qoplangan spiritizmdan boshqa narsa emas.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Papalik tizimini Xudoning qonunini buzgan holda majburan joriy etuvchi farmon orqali xalqimiz o‘zini solihlikdan butunlay uzib qo‘yadi. Protestantizm qo‘lini jarlik uzra cho‘zib, Rim hokimiyatining qo‘lini ushlaganida, tubsizlik uzra qo‘l uzatib, Spiritizm bilan qo‘l birlashtirganida, shu uch tomonlama ittifoq ta’siri ostida mamlakatimiz protestant va respublika boshqaruvi sifatidagi o‘z Konstitutsiyasining har bir tamoyilini rad etganida hamda papalikning yolg‘onlari va aldovlarini yoyish uchun sharoit yaratganida, ana shunda biz Shaytonning g‘aroyib faoliyati uchun vaqt kelganini va oxir yaqin ekanini bilishimiz mumkin.” Guvohliklar, 5-jild, 451-bet.

At the Sunday law the threefold union of the dragon, the beast and the false prophet is accomplished. The United States then forces the world to accept the one-world government of the United Nations, for the world is thrown into a great crisis at the Sunday law, as Islam brings judgment upon the United States for the enforcement of worshipping the sun. Satan then appears to personate Christ and as the United States forces the world to accept the one world combination of church and state, it also forces the world to accept Sunday as the day of rest. The same testing process that has happened in the United States is then brought upon the entire world.

Yakshanba qonuni joriy etilganda ajdaho, mahluq va soxta payg‘ambardan iborat uch tomonlama ittifoq amalga oshadi. Shunda Amerika Qo‘shma Shtatlari dunyoni Birlashgan Millatlar Tashkilotining yagona jahon hukumatini qabul qilishga majbur qiladi, chunki Yakshanba qonuni sababli dunyo buyuk bir inqirozga tashlanadi; zero, Islom quyoshga sig‘inishni majburan joriy etgani uchun Amerika Qo‘shma Shtatlari ustiga hukm keltiradi. So‘ngra shayton Masih qiyofasiga kirib namoyon bo‘ladi va Amerika Qo‘shma Shtatlari dunyoni cherkov bilan davlatning yagona jahon birikmasini qabul qilishga majbur qilar ekan, shu bilan birga dunyoni dam olish kuni sifatida yakshanbani qabul qilishga ham majbur qiladi. Amerika Qo‘shma Shtatlarida sodir bo‘lgan o‘sha sinov jarayoni keyin butun dunyo boshiga keltiriladi.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> “Xorijiy xalqlar Amerika Qo‘shma Shtatlari misoliga ergashadilar. Garchi u oldinga chiqib boshchilik qilsa-da, ayni shu inqiroz dunyoning barcha qismlaridagi xalqimiz boshiga ham keladi.” Testimonies, volume 6, 395.

The principle that national apostasy is followed by national ruin comes upon each country as they accept the day of the sun as the day of worship. The escalating crisis is the “one hour” that the ten kings rule with the pope, the “man of sin”. They agreed to give their seventh kingdom unto the papal authority, because they are led to believe that the moral authority of the papacy is necessary to unify the world against the escalating war against Islam. In 1798, the United Nations had not yet arrived into history.

Milliy murtadlikdan so‘ng milliy halokat kelishi haqidagi tamoyil, har bir mamlakat quyosh kunini sajda kuni sifatida qabul qilganida, ularning boshiga keladi. Tobora kuchayib borayotgan inqiroz — o‘n shoh “bir soat” davomida papa, ya’ni “gunoh odami” bilan birga hukmronlik qiladigan davrdir. Ular o‘zlarining yettinchi shohligini papalik hokimiyatiga berishga rozi bo‘ldilar, chunki ular papalikning axloqiy hokimiyati Islomga qarshi tobora kuchayib borayotgan urushga qarshi dunyoni birlashtirish uchun zarur, deb ishontiriladilar. 1798-yilda Birlashgan Millatlar Tashkiloti hali tarix sahnasiga kirib kelmagan edi.

> And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. Revelation 17:12–14.

> Sen ko‘rgan o‘nta shox — o‘nta shohdir; ular hali podshohlik olmaganlar, ammo hayvon bilan birga bir soat davomida shohlar sifatida hokimiyat olurlar. Bular bir fikrga egadirlar va o‘z qudratlari hamda kuchlarini hayvonga berurlar. Ular Qo‘ziga qarshi urush qilurlar, va Qo‘zi ularni yengar; chunki U lordlarning Lordi va shohlarning Shohidir; va U bilan birga bo‘lganlar — da’vat etilganlar, tanlanganlar va sodiqlardir. Vahiy 17:12–14.

As has always been the case with the pope, kings will supply the power for the papacy to carry out the persecution against God’s people, and it is the ten kings that make war with the Lamb, but they are doing so at the bidding of the “man of sin.” The “man of sin” is also the “man” that the seven churches take hold of in Isaiah chapter four.

Har doimgidek, papa bilan bo‘lganidek, shohlar papalikka Xudoning xalqiga qarshi quvg‘inni amalga oshirish uchun qudrat taqdim etadilar, va Qo‘zi bilan urush qiladigan ham o‘sha o‘n shohdir, biroq ular buni “gunoh odami”ning amri bilan qiladilar. “Gunoh odami” Ishayo kitobining to‘rtinchi bobida tilga olingan, yetti jamoat mahkam ushlaydigan o‘sha “odam” hamdir.

> And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. Isaiah 4:1, 2.

> Va o‘sha kunda yetti ayol bir erkakka yopishib: Biz o‘z nonimizni yeymiz, o‘z kiyimimizni kiyamiz; faqat bizni sening noming bilan atashsin, sharmandaligimizni olib tashla, deydilar. O‘sha kunda Egamizning novdasi go‘zal va ulug‘vor bo‘lur, yurtning hosili esa Isroildan omon qolganlar uchun a’lo va ko‘rkam bo‘lur. Ishayo 4:1, 2.

The “seven women” represent that the papacy (the man of sin), has control over all the churches of the earth, just as he has control over all the nations. The “reproach” that the churches wish to avoid, is the “reproach” of rejecting the demand to worship on Sunday. Faithful Sabbath-keepers will be persecuted for their faithfulness, and Islam will also refuse to observe the day of the sun. The agreement that is arranged by the United States between the papacy and the United Nations is that the moral authority of the man of sin is what is needed to lead the world into accepting the warfare against Islam in order to establish peace upon the earth.

“Yetti ayol” papalikning (gunoh odami) yer yuzidagi barcha jamoatlar ustidan, xuddi u barcha xalqlar ustidan nazoratga ega bo‘lgani kabi, hukmronlik qilishini anglatadi. Jamoatlar qochishni istaydigan “sharmandalik” — yakshanba kuniga sajda qilish talabi rad etilishining “sharmandaligi”dir. Sadoqatli Shabbat saqlovchilari o‘z sadoqatlari uchun quvg‘in qilinadilar, Islom ham quyosh kuniga rioya etishni rad etadi. Amerika Qo‘shma Shtatlari papalik bilan Birlashgan Millatlar Tashkiloti o‘rtasida yo‘lga qo‘yadigan kelishuv shundan iboratki, yer yuzida tinchlik o‘rnatish uchun dunyoni Islomga qarshi urushni qabul qilishga yetaklashda gunoh odamining axloqiy hokimiyati zarur bo‘ladi.

> But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 1 Thessalonians 5:1–5.

> Ammo, ey birodarlar, zamonlar va fasllar to‘g‘risida sizlarga yozishimning hojati yo‘q. Chunki o‘zlaringiz yaxshi bilasizlarki, Rabbimizning kuni tunda keladigan o‘g‘ri kabi keladi. Chunki ular: “Tinchlik va omonlik”, deb aytganlarida, homilador ayolga to‘lg‘oq tutgandek, to‘satdan halokat ular ustiga keladi va ular qochib qutula olmaydilar. Ammo sizlar, ey birodarlar, zulmatda emassizlarki, u kun sizlarni o‘g‘ri kabi bosib qolsin. Sizlarning barchangiz nur farzandlari va kunduz farzandlaridirsizlar; biz tunga ham, zulmatga ham mansub emasmiz. 1 Salonikaliklarga 5:1–5.

The “peace and safety” message of Bible prophecy, which is always represented as a false message, is only logical in a period of time when there is no peace and safety. There is no reason to present a “peace and safety” message, when peace and safety exists. Islam removes all peace and safety. The “sudden destruction” associated with the false message is a destruction that escalates, for it is as “a woman” in “travail.” The first birth pang of the third Woe was September 11, 2001.

Muqaddas Kitob bashoratidagi doimo soxta xabar sifatida tasvirlanadigan “tinchlik va xavfsizlik” xabari faqat tinchlik va xavfsizlik bo‘lmagan bir davrda mantiqan o‘rinlidir. Tinchlik va xavfsizlik mavjud bo‘lgan paytda “tinchlik va xavfsizlik” xabarini ilgari surish uchun hech qanday sabab yo‘q. Islom barcha tinchlik va xavfsizlikni yo‘q qiladi. Soxta xabar bilan bog‘liq “to‘satdan halokat” kuchayib boradigan halokatdir, chunki u “to‘lg‘oq tutgan ayol” kabidir. Uchinchi Voyning birinchi to‘lg‘oq og‘rig‘i 2001-yil 11-sentabr edi.

In the prophetic lines of Elijah and John the Baptist the deception of the papal power is illustrated. When Ahab travelled back to Samaria to inform Jezebel that Elijah’s God was the true God, for he had brought down fire out of heaven, Ahab then realized that Jezebel had deceived him concerning her hatred for Elijah. The same hatred and deception was illustrated when Herod promised half of his kingdom at his birthday party to Salome. Salome was Herodias’s daughter, thus Herod was the dragon, Herodias was the papacy and Salome was the false prophet.

Ilyos va Yahyo Cho‘mdiruvchining bashoratli qatorlarida papalik hokimiyatining aldovi tasvirlanadi. Axab Samariyaga qaytib, Ilyosning Xudosi haqiqiy Xudo ekanini, chunki U osmondan olov tushirganini Izabelga xabar qilish uchun yo‘l olganida, Axab shunda Izabelning Ilyosga bo‘lgan nafrati borasida uni aldab kelganini anglab yetdi. Xuddi o‘sha nafrat va aldov Hirod o‘zining tug‘ilgan kunidagi bazmda Salomiyaga o‘z shohligining yarmini va’da qilganida ham tasvirlangan edi. Salomiya Hirodiyaning qizi edi; shu bois Hirod ajdarho, Hirodiya papalik, Salomiya esa soxta payg‘ambar edi.

In the story the deceiving power of Salome’s dance was used to lead Herod (the ten kings) to give half their kingdom over to a church (a woman). The woman (Salome) was under the direction of her mother (Catholicism), and Herod found out too late that the attitude of Herodias towards John was the same as Jezebel’s was towards Elijah. In both cases, the sabbath-keepers must die.

Bu hikoyada Salomening raqsidagi aldovchi qudrat Hirodni (o‘nta shohni) o‘z saltanatining yarmini bir jamoatga (ayolga) berishga yetaklash uchun qo‘llanildi. Ayol (Salome) onasi (katoliklik)ning yo‘riqlari ostida edi, va Hirod Hirodiyaning Yuhannoga nisbatan munosabati Izabelning Ilyosga nisbatan munosabati bilan bir xil ekanini juda kech anglab yetdi. Har ikkala holatda ham, shanbani tutuvchilar o‘limga mahkum bo‘lishlari kerak.

Islam progressively but rapidly removes the peace and safety from planet earth, and in so doing brings mankind together against Islam. Islam’s rapidly escalating warfare represents the argument that is employed to establish the worldwide image of the beast in the last days. The deception that is brought upon the world (the ten kings), is brought by the United States (Salome), and it leads the world to believe they must unite against Islam, but they find out too late, that the arrangement was just a ruse to be used to persecute sabbath-keepers. The deception is part of the reason the ten kings hate the whore, even though when under duress they agreed to give their seventh kingdom unto her.

Islom bosqichma-bosqich, ammo tez sur’at bilan sayyoramizdan tinchlik va osoyishtalikni olib tashlamoqda va shu orqali insoniyatni Islomga qarshi birlashtirmoqda. Islomning tezlik bilan keskinlashib borayotgan urushi oxirgi kunlarda hayvonning umumjahon suratini o‘rnatish uchun qo‘llaniladigan dalilni ifodalaydi. Dunyo ustiga keltiriladigan aldov (o‘nta shoh) Qo‘shma Shtatlar (Salome) tomonidan keltiriladi va u dunyoni Islomga qarshi birlashishlari kerakligiga ishontiradi, biroq ular haddan tashqari kech anglaydilarki, bu tuzilma shunchaki shanba saqlovchilarni ta’qib qilish uchun qo‘llanadigan bir hiyla edi. Bu aldov o‘nta shohning fohishadan nafratlanishining sabablaridan biridir, garchi tazyiq ostida ular o‘zlarining yettinchi shohligini unga berishga rozi bo‘lgan bo‘lsalar ham.

> And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. Revelation 17:16, 17.

> Va sen ko‘rgan o‘nta shox, ya’ni mahluq ustidagi o‘sha shoxlar, fohishadan nafratlanadilar, uni xarob va yalang‘och qiladilar, uning go‘shtini yeydilar va uni olovda kuydiradilar. Chunki Xudo O‘z irodasini ado etishlari uchun, o‘zaro bir fikrda bo‘lishlari va Xudoning so‘zlari bajo bo‘lguncha o‘z saltanatini mahluqqa berishlari uchun buni ularning yuraklariga soldi. Vahiy 17:16, 17.

The globalists of the United Nations are not simply the “kings” of the earth, but they are also represented as “merchants”, thus the globalists consist of political and economic powers. The reason the angel that brought the vision of Revelation seventeen and eighteen to John, was to show John the judgment of the great whore of Tyre. Both categories of the globalists mourn the death of the papacy.

Birlashgan Millatlar Tashkilotining globalistlari shunchaki yer yuzining “shohlari” emas, balki ular “savdogarlar” sifatida ham ifodalanadi; demak, globalistlar siyosiy va iqtisodiy kuchlardan tashkil topgandir. Vahiy kitobining o‘n yettinchi va o‘n sakkizinchi boblaridagi vahiylarni Yuhannoga keltirgan farishtaning sababi Yuhannoga Tirning buyuk fohishasining hukmini ko‘rsatish edi. Globalistlarning har ikkala toifasi ham papalikning halokati uchun motam tutadi.

> Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more. Revelation 18:8–11.

> Shu bois bir kunda — o‘lim, motam va ocharchilik — uning boshiga keladi; va u olov bilan butunlay kuydiriladi; chunki uni hukm qiluvchi Rabbiy Xudo qudratlidir. Va u bilan zino qilib, ayshu ishratda yashagan yer yuzining shohlari uning yonayotgan tutunini ko‘rganlarida, u uchun yig‘laydilar va aza tutadilar; uning azobidan qo‘rqib, uzoqda turib shunday deydilar: “Voy, voy, ey buyuk shahar Bobil, ey qudratli shahar! Chunki bir soat ichida hukming keldi”. Va yer yuzining savdogarlari uning ustidan yig‘laydilar va motam tutadilar; chunki endi hech kim ularning mollarini sotib olmaydi. Vahiy 18:8–11.

The merchants and the kings both stand afar off and cry “alas, alas.” The word “alas” in the Greek is translated as “woe” in chapter eight of Revelation.

Savdogarlar ham, shohlar ham uzoqda turib: «Voy, voy», deb faryod qiladilar. Yunonchadagi «alas» so‘zi Vahiy kitobining sakkizinchi bobida «woe» deb tarjima qilingan.

> And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.

> Va men qaradim va osmonning o‘rtasidan uchib borayotgan bir farishtani ko‘rdim hamda eshitdim; u baland ovoz bilan shunday dedi: Hali karnay chalishi kerak bo‘lgan uch farishtaning karnay ovozlari sababli yer yuzida yashovchilarning holiga voy, voy, voy! Vahiy 8:13.

The three Woes represent the fifth, sixth and seventh Trumpets, and they are symbols of Islam. The kings, merchants and shipmasters all cry out “alas, alas” three times in chapter eighteen.

Uchta Voy beshinchi, oltinchi va yettinchi Karnaylarni ifodalaydi va ular Islomning ramzlaridir. Shohlar, savdogarlar va kema boshliqlari hammasi o‘n sakkizinchi bobda uch marta: “voh, voh”, deb nido qiladilar.

> And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. … The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, And cried when they saw the smoke of her burning, saying, What city is like unto this great city! And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. Revelation 18:9-10, 15–19.

> Va u bilan zino qilgan hamda hashamat ichida yashagan yer shohlari uning yonayotganining tutunini ko‘rganlarida, u uchun yig‘laydilar va motam tutadilar. Ular uning azobidan qo‘rqib, uzoqroqda turib shunday deydilar: “Voy, voy, ey ulug‘ shahar Bobil, ey qudratli shahar! Chunki hukming bir soat ichida yetib keldi”. … Bu narsalar bilan savdo qilib, u orqali boyigan savdogarlar uning azobidan qo‘rqib, uzoqroqda turadilar, yig‘lab va faryod qilib, shunday deydilar: “Voy, voy, nafis zig‘ir, binafsha va qirmizi liboslarga burkangan, oltin, qimmatbaho toshlar va marvaridlar bilan bezatilgan o‘sha ulug‘ shahar! Chunki shuncha buyuk boylik bir soat ichida barbod bo‘ldi”. Va har bir kemaboshi, kemalarda yuruvchi barcha jamoa, dengizchilar va dengizda savdo qiluvchi qancha kishi bo‘lsa, uzoqroqda turib, uning yonayotganining tutunini ko‘rganlarida faryod qilib, shunday dedilar: “Qaysi shahar bu ulug‘ shaharga o‘xshaydi!” Ular boshlariga tuproq sochib, yig‘lab va faryod qilib, shunday dedilar: “Voy, voy, dengizdagi kemalarga ega bo‘lganlarning hammasi uning qimmatbaholigi sabab boyigan o‘sha ulug‘ shahar! Chunki u bir soat ichida xarob qilindi”. Vahiy 18:9-10, 15–19.

The “hour” that the judgment of the papacy is accomplished, is the “hour” of Revelation eleven, that is the “hour of the great earthquake,” and it represents the Sunday law time period that begins at the Sunday law in the United States and continues until Michael stands up and human probation closes. The globalists that hated the whore, but still agreed to give their kingdom unto her for one hour, not only repeat “woe, woe” (alas, alas), three times, but they ask the question, “What city is like unto this great city?” They also asked that question in the book of Ezekiel.

Papalikning hukmi ijro etiladigan “soat” Vahiy kitobining o‘n birinchi bobidagi “soat”dir; ya’ni u “buyuk zilzilaning soati” bo‘lib, Qo‘shma Shtatlardagi yakshanba qonunidan boshlanib, Mixoil o‘rnidan turguncha va insoniy sinov muddati yopilguncha davom etadigan yakshanba qonuni davrini ifodalaydi. Fohishadan nafratlangan, biroq baribir o‘z shohligini bir soatga unga berishga rozi bo‘lgan globalistlar nafaqat “voy, voy” (“afsus, afsus”) deb uch marta takrorlaydilar, balki: “Bu buyuk shaharga qaysi shahar o‘xshaydi?” degan savolni ham beradilar. Ular bu savolni Hizqiyol kitobida ham bergan edilar.

> And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes: And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing. And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea? When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise. In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy company in the midst of thee shall fall. All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance. The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more. Ezekiel 27:30–36.

> Va ular senga qarshi o‘z ovozlarini ko‘tarib, qattiq faryod qilurlar, boshlariga tuproq sochurlar, kul ichida ag‘anab yoturlar. Ular sen uchun o‘zlarini tamomila kal qilurlar, bellariga qanor bog‘laydilar, va ular sen uchun yurak achchig‘i bilan, achchiq nola ila yig‘laydilar. O‘z nolalari ichida ular sen haqingda marsiya aytib, ustingdan aza tutib, shunday derlar: Dengiz o‘rtasida halok bo‘lgan Tirga o‘xshash qaysi shahar bor? Sening mollaring dengizlardan chiqib ketganida, sen ko‘p xalqlarni to‘ydirding; behisob boyliging va tijoratingning ko‘pligi bilan yer yuzining shohlarini boyitding. Sen dengizlar tomonidan suvlar tubida sindiriladigan vaqtda, tijorating va ichingdagi butun jamoang qulab tushar. Orollar aholisining hammasi sendan dahshatga tushar, ularning shohlari qattiq qo‘rqib ketar, yuzlari iztirobga to‘lar. Xalqlar orasidagi savdogarlar sen haqingda hushtak chalurlar; sen dahshatga aylangaysan, va endi abadiy yo‘q bo‘lib ketgaysan. Hizqiyol 27:30–36.

Ezekiel identifies the city as “Tyrus,” who is “destroyed in the midst of the sea?” Isaiah, speaking of the whore of Tyre (Tyrus), who is also the great whore of Revelation, who is the Catholic church, and also identifies her as the crowning city.

Hizqiyol bu shaharni “Tirus” deb ataydi; u “dengiz o‘rtasida halok qilingan”dir. Ishayo esa Tirning (Tirusning) fohishasi haqida so‘zlaydi; u vahiy kitobidagi buyuk fohisha hamdir, u Katolik cherkovidir, va u uni toj kiydiruvchi shahar sifatida ham aniqlaydi.

> Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn. Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth? The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth. Isaiah 23:7–9.

> Bu sizning shodiyona shaharingizmi, qadim zamonlardan beri qadimiy bo‘lgan o‘sha shahar? O‘z oyoqlari uni musofir bo‘lib yashash uchun uzoqlarga olib ketadi. Toj kiydiruvchi shahar bo‘lgan Tirga, savdogarlari shahzodalar, tijoratchilari esa yer yuzining e’zozlilari bo‘lgan shu shaharga qarshi bu qasdni kim tuzdi? Lashkarlar Egasi Rabbuni shuni niyat qildi: barcha shon-shuhratning mag‘rurligini bulg‘ash va yer yuzining barcha e’zozlilarini tahqirga duchor etish uchun. Ishayo 23:7–9.

The papacy is the “crowning city,” for it is she that claims to sit as a queen over the threefold union.

Papalik “toj kiygizuvchi shahar”dir, chunki uch karra ittifoq ustidan malika sifatida o‘tirishni da’vo qiladigan aynan o‘shadir.

> How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Revelation 18:7.

> U o‘zini qanchalik ulug‘lagan va hashamatda yashagan bo‘lsa, unga shunchalik azob va g‘am beringlar; chunki u o‘z yuragida deydiki: Men malika bo‘lib o‘tiribman, beva emasman, va aslo g‘am ko‘rmayman. Vahiy 18:7.

Ezekiel said the whore’s judgment is accomplished in the “midst of the sea,” in his lamentation for Tyrus.

Hizqiyo Tir haqida aytgan marsiyasida fohishaning hukmi “dengiz o‘rtasida” amalga oshirilganini aytdi.

> The word of the Lord came again unto me, saying, Now, thou son of man, take up a lamentation for Tyrus. … The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas. Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Ezekiel 27:1, 2, 25, 26.

> Egamning kalomi yana menga kelib, dedi: Endi sen, ey inson o‘g‘li, Tir ustidan marsiya ayt. … Tarshish kemalari bozoringda sen haqingda kuylardi; sen dengizlar o‘rtasida boyitilding va nihoyatda ulug‘vor qilinding. Eshkakchilaring seni buyuk suvlar ichiga olib kirdi; sharq shamoli seni dengizlar o‘rtasida parchalab tashladi. Hizqiyol 27:1, 2, 25, 26.

It is the “east wind” that brings judgment upon the whore of Tyre, the crowning city, and the “east wind” is a symbol of Islam. The warfare brought against Islam by the ten kings is what destroys the papacy of the last days. The realization of the ten kings that they have been deceived also produces fear in their hearts.

“Sharq shamoli” toj kiydiruvchi shahar bo‘lgan Tir fohishasiga hukmni olib keladi, va “sharq shamoli” Islomning ramzidir. O‘n podshoh tomonidan Islomga qarshi olib borilgan urush oxirgi kunlardagi papalikni yo‘q qiladigan narsadir. O‘n podshohning o‘zlari aldanib qolganini anglab yetishi ularning yuraklarida qo‘rquvni ham paydo qiladi.

> Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it forever. Selah. Psalms 48:2–8.

> Joylashuvi bilan go‘zal, butun yer yuzining quvonchi bo‘lgan Sion tog‘i, shimol tomonlaridadir, ulug‘ Shohning shahridir. Xudo uning saroylarida panoh sifatida tanilgandir. Zero, mana, shohlar yig‘ildilar, birgalikda o‘tib ketdilar. Ular buni ko‘rdilar va shunday qilib hayratga tushdilar; ular vahimaga tushib, shoshilib qochdilar. U yerda ularni qo‘rquv tutdi, dard esa tug‘ayotgan ayolning dardidek bo‘ldi. Sen sharq shamoli bilan Tarshish kemalarini parchalaysan. Qanday eshitgan bo‘lsak, Sarvari Olamning shahrida, Xudoyimizning shahrida shunday ko‘rdik: Xudo uni abadulabad mustahkam etadi. Sela. Zabur 48:2–8.

The globalists looked upon the kingdom of God, as represented by the city of Jerusalem, but chose “that great city” Babylon as their head. When God judges that great city, they cry and lament as they recognize that they are lost, for the great city they chose is broken in the midst of the sea, by the warfare brought upon them by Islam (the east wind). And the warfare is a progressively escalating warfare, for it is as a woman in travail.

Globalistlar Quddus shahri orqali ifodalangan Xudoning Shohligiga qaradilar, biroq o‘zlariga bosh qilib “o‘sha buyuk shahar” Bobilni tanladilar. Xudo o‘sha buyuk shaharni hukm qilganida, ular o‘zlarining halok bo‘lganlarini anglaganlari uchun faryod chekib, motam tutadilar, chunki ular tanlagan buyuk shahar Islom (sharq shamoli) tomonidan ularning ustiga keltirilgan urush tufayli dengiz o‘rtasida parchalanib ketadi. Va bu urush tobora kuchayib boradigan urushdir, chunki u to‘lg‘oq tutgan ayol kabidir.

The kingdom of God that they have persecuted for the papacy is represented in Daniel chapter two, where we are informed that in “the days of these [globalist] kings,” God will set up His eternal kingdom.

Ular papalik uchun quvg‘in qilgan Xudoning shohligi Doniyor kitobining ikkinchi bobida tasvirlangan bo‘lib, u yerda bizga “ana shu [globalist] shohlar kunlarida” Xudo O‘zining abadiy shohligini o‘rnatishi bildiriladi.

> And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Daniel 2:44.

> Va o‘sha podshohlar davrida osmon Xudosi hech qachon barbod bo‘lmaydigan bir shohlikni tiklaydi; va bu shohlik boshqa xalqqa berib qo‘yilmaydi, balki u ana shu barcha shohliklarni parchalab, yo‘q qiladi va o‘zi abadulabad turadi. Daniel 2:44.

The Millerites believed that they were living in the “days of these kings,” but the ten kings of Revelation seventeen had not yet come into history, indeed, they are just coming into view now. The Millerites were correct, but their vision was limited. The kingdom of God that is set up in the days of the kings of Revelation seventeen and eighteen, is the time period of the latter rain.

Millerchilar o‘zlarini “bu shohlar kunlarida” yashayotgan deb ishonar edilar, ammo Vahiy kitobining o‘n yettinchi bobidagi o‘n shoh hali tarix sahnasiga kirib kelmagan edi; darhaqiqat, ular endigina hozir ko‘rina boshlamoqda. Millerchilar to‘g‘ri edilar, biroq ularning qarashi cheklangan edi. Vahiy kitobining o‘n yettinchi va o‘n sakkizinchi boblaridagi shohlar kunlarida barpo etiladigan Xudoning Shohligi — keyingi yomg‘ir davridir.

> “I saw that all things are intensely looking and stretching their thoughts on the impending crisis before them. The sins of Israel must go to judgment beforehand. Every sin must be confessed at the sanctuary, then the work will move. It must be done now. The remnant in the time of trouble will cry, My God, My God, why hast Thou forsaken me?

> «Men hamma narsa o‘z oldida turgan yaqinlashib kelayotgan tanglikka qattiq tikilib, o‘z fikrlarini o‘sha tomonga zo‘r berib yo‘naltirayotganini ko‘rdim. Isroilning gunohlari oldindan hukmga tortilishi kerak. Har bir gunoh muqaddas maskanda e’tirof etilishi lozim, shundan keyin ish olg‘a siljiydi. Bu hozir bajarilishi kerak. Qiyinchilik vaqtida qoldiq shunday faryod qiladi: Ey Xudoyim, ey Xudoyim, nega Sen meni tark etding?»

> “The latter rain is coming on those that are pure—all then will receive it as formerly.

> “Oxirgi yomg‘ir pok bo‘lganlar ustiga yog‘moqda — shunda hamma uni avvalgidek qabul qiladi.

> “When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.

> “To‘rt farishta qo‘yib yuborganida, Masih O‘z shohligini barpo etadi. Oxirgi yomg‘irni faqat qo‘lidan kelgan barcha ishni qilayotganlargina qabul qiladi. Masih bizga yordam berar edi. Iso qoni orqali, Xudoning inoyati bilan hamma g‘olib bo‘lishi mumkin edi. Butun osmon bu ish bilan qiziqmoqda. Farishtalar qiziqmoqda.” Spalding and Magan, 3.

In the time of the latter rain, when the angels release the four winds, which in the “days of these kings,” Christ sets up His kingdom. The latter rain is progressive, and began to sprinkle on September 11, 2001, when the third Woe arrived into history, but the angering of the nations was immediately restrained. It continues to escalate in intensity, until the Sunday law in the United States, when it brings about national ruin. That escalating judgment then continues as every other nation follows the example of the United States, and therefore suffers the same judgments. It escalates until the close of probation. It progresses as a woman in travail.

Keyingi yomg‘ir davrida, farishtalar to‘rt shamolni qo‘yib yuborganlarida, ya’ni “o‘sha shohlar kunlarida” Masih O‘z shohligini barpo etadi. Keyingi yomg‘ir bosqichma-bosqichdir va u 2001-yil 11-sentabrda, uchinchi Voy tarix sahnasiga kirib kelgan paytda, sepa boshladi, biroq xalqlarning g‘azablanishi darhol tiyib turildi. U kuchayib borishda davom etadi, to Amerika Qo‘shma Shtatlarida yakshanba qonuni qabul qilinib, milliy halokatni keltirib chiqarguncha. So‘ng bu kuchayib borayotgan hukm boshqa har bir xalq ham Qo‘shma Shtatlar o‘rnagini kuzatib, shu bois ayni hukmlarga duchor bo‘lar ekan, davom etadi. U sinov muddatining yopilishigacha kuchayib boradi. U to‘lg‘oq tutgan ayol singari rivojlanadi.

We will continue the consideration of the eighth being of the seven in the next article.

Yetti ichidan chiqqan sakkizinchisining ko‘rib chiqilishini keyingi maqolada davom ettiramiz.

> “Just as long as those who profess the truth are serving Satan, his hellish shadow will cut off their views of God and heaven. They will be as those who have lost their first love. They cannot view eternal realities. That which God has prepared for us is represented in Zechariah, chapters 3 and 4, and 4:12–14: ‘And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my Lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.’

> “Haqiqatga iqror bo‘lganlar Shaytonga xizmat qilar ekanlar, uning jahannamiy soyasi ularning Xudo va osmon haqidagi qarashlarini to‘sib qo‘yadi. Ular ilk sevgisini yo‘qotganlarga o‘xshash bo‘ladilar. Ular abadiy haqiqatlarni ko‘ra olmaydilar. Xudoning biz uchun tayyorlagani Zakariyo kitobining 3 va 4-boblarida hamda 4:12–14 oyatlarida tasvirlangan: ‘Va men yana javob berib, unga dedim: Oltin moyni o‘zlaridan ikki oltin quvur orqali oqizib chiqarayotgan bu ikki zaytun shoxchasi nima? U menga javob berib dedi: Bular nima ekanini bilmaysanmi? Men dedim: Yo‘q, ey Rabbim. Shunda u dedi: Bular butun yerning Rabbisi huzurida turadigan ikki moylangan zotdir.’”

> “The Lord is full of resources. He has no lack of facilities. It is because of our lack of faith, our earthliness, our cheap talk, our unbelief, manifested in our conversation, that dark shadows gather about us. Christ is not revealed in word or character as the One altogether lovely, and the chiefest among ten thousand. When the soul is content to lift itself up unto vanity, the Spirit of the Lord can do little for it. Our shortsighted vision beholds the shadow, but cannot see the glory beyond. Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> “Egamiz resurslarga nihoyatda boydir. Unda imkoniyatlar tanqisligi yo‘q. Atrofimizga quyuq soyalar to‘planishining sababi — imonsizligimiz, dunyoviyligimiz, arzimas gap-so‘zlarimiz, suhbatlarimizda namoyon bo‘ladigan ishonchsizligimizdir. Masih Kalomda ham, fe’l-atvorda ham butunlay mahbub Zot va o‘n minglar ichida eng oliysi sifatida ochib berilmayapti. Jon o‘zini behudalikka ko‘tarmoq bilan qanoatlansa, Egamizning Ruhi u uchun juda oz ish qila oladi. Bizning qisqa ko‘ra oladigan nigohimiz soyani ko‘radi, ammo undan naridagi ulug‘vorlikni ko‘ra olmaydi. Farishtalar butun yer yuzi uzra yorib chiqib, o‘z yo‘lida vayronagarchilik va o‘lim olib o‘tishga shay turgan, bo‘shanib ketishga urinayotgan g‘azabli ot timsolida ifodalangan to‘rt shamolni ushlab turibdilar.”

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> «Abadiy olamning ayni yoqasida uxlab qolamizmi? Loqayd, sovuq va jonsiz bo‘lib qolamizmi? Ey, qaniydi jamoatlarimizda Xudoning Ruhi va nafasi Uning xalqiga puflansa, toki ular oyoqqa turib yashasinlar. Biz yo‘l tor, darvoza esa siqiq ekanini ko‘rishimiz kerak. Ammo biz o‘sha siqiq darvozadan o‘tar ekanmiz, uning kengligi chegarasizdir.» Manuscript Releases, 20-jild, 217.

Back to Articles