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# Rome Establishes the Vision - Number Seven

Rim Vahiyni o‘rnatadi — Yettinchi Raqam

The Final Controversy: Rome’s Symbolism in Adventist Prophecy and the Close of Probation

Yakuniy Mojaro: Adventistlar Bashoratida Rimning Ramziyligi va Sinov Muddatining Yopilishi

Author

Jeff Pippenger

Published

August 17, 2024

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We are considering six historical lines within the history of Adventism where controversies over the symbol of Rome was the issue. We are employing the methodology of the latter rain, which is “line upon line” from “here a little” and “there a little.” We began by identifying that the first controversy over the symbol of Rome illustrates the current controversy, and therefore emphasizes that we are now in the last controversy before probation closes.

Biz Adventizm tarixi doirasida Rim ramzi masala bo‘lgan oltita tarixiy yo‘nalishni ko‘rib chiqmoqdamiz. Biz so‘nggi yomg‘ir metodologiyasidan foydalanmoqdamiz; u “satri ustiga satr”, “bu yerdan ozgina” va “u yerdan ozgina”dir. Biz Rim ramzi ustidagi birinchi bahs hozirgi bahsni tasvirlab berishini aniqlashdan boshladik va shu bois bu hozir sinov muddati yopilishidan oldingi so‘nggi bahsda ekanimizni ta’kidlaydi.

The seriousness of this final controversy about the symbol of Rome is also represented by verses ten through sixteen of Daniel eleven, which typify the hidden history of verse forty of Daniel eleven. The history of verse forty brings the student of prophecy to 1989 and the collapse of the Soviet Union as represented in verse ten. The next verse, verse forty-one, which identifies the soon-coming Sunday law in the United States, is typified by verse sixteen. Inspiration has identified that what was sealed was “the portion of the book of Daniel that related to the last days”.

Rimning ramzi haqidagi ushbu yakuniy ziddiyatning jiddiyligi Daniel 11-bobning o‘ninchidan o‘n oltinchigacha bo‘lgan oyatlari orqali ham ifodalanadi; ular Daniel 11-bob 40-oyatining yashirin tarixini timsol qiladi. 40-oyat tarixi bashorat talabani 1989-yilga va 10-oyatda ifodalanganidek Sovet Ittifoqining qulashiga olib keladi. Keyingi oyat — yaqin orada Qo‘shma Shtatlarda chiqadigan yakshanba qonunini aniqlab beruvchi 41-oyat — 16-oyat tomonidan timsollanadi. Ilhom, muhrlangan narsa “Daniel kitobining oxirgi kunlarga taalluqli qismi” bo‘lganini aniqlab bergan.

1989 unto the Sunday law is the sealed portion of the last days, and it is typified in verses ten through sixteen. It is therefore the increase of knowledge that leads to the close of probation for Seventh-day Adventists, for Adventism’s probation in the United States is finished at the Sunday law. In verses ten through sixteen we find verse fourteen, which identifies that it is the “robbers” of God’s people that establish the vision.

1989 yildan yakshanba qonunigacha bo‘lgan davr oxirgi kunlarning muhrlangan qismidir va u o‘ninchi oyatdan o‘n oltinchi oyatgacha bo‘lgan oyatlarda timsollangan. Shuning uchun bilimning ortishi Yettinchi kun adventistlari uchun sinov muddatining yopilishiga olib keladi, chunki Qo‘shma Shtatlardagi adventizmning sinov muddati yakshanba qonunida yakun topadi. O‘ninchi oyatdan o‘n oltinchi oyatgacha bo‘lgan oyatlarda biz o‘n to‘rtinchi oyatni topamiz; u Xudoning xalqining “bosqinchilari” vahiylarni amalga oshirishini ko‘rsatadi.

Therefore, the Millerite controversy that is represented upon the 1843 pioneer chart is the first controversy of Rome in Adventism’s history. The fact that the very same controversy has again arrived, informs anyone who wishes to see that Jesus, as the Alpha and Omega, always illustrates the end with the beginning. The current controversy is the final controversy which sifts the wise and foolish virgins.

Shuning uchun, 1843-yilgi kashshoflar jadvalida tasvirlangan Milleritlar bahsi Adventizm tarixidagi Rimning birinchi bahsidir. Aynan o‘sha bahsning yana qaytib kelgani, ko‘rishni istagan har qanday kishiga, Iso Alfa va Omega sifatida har doim oxirni boshlanish bilan tasvirlashini bildiradi. Hozirgi bahs esa dono va nodon bokiralarni saralaydigan yakuniy bahsdir.

Sanctified prophetic logic teaches that the one hundred and forty-four thousand come into perfect unity before their close of probation at the soon-coming Sunday law. The refining fire of Malachi’s Messenger of the Covenant is now purifying the Levites as gold and silver. The Dirt Brush Man is now purging His floor with words of truth.

Muqaddas qilingan bashoratli mantiq shuni o‘rgatadiki, bir yuz qirq to‘rt ming kishi tez orada kelajak yakshanba qonunidagi sinov muddatlarining yopilishidan oldin mukammal birlikka keladi. Malakining Ahd Xabarchisining poklovchi olovi hozir levilarni oltin va kumush kabi poklamoqda. Kir Cho‘tkasi Odam hozir haqiqat so‘zlari bilan O‘z xirmonini tozalamoqda.

> “‘Whose fan is in His hand, and He will throughly purge His floor, and gather His wheat into the garner.’ Matthew 3:12. This was one of the times of purging. By the words of truth, the chaff was being separated from the wheat. Because they were too vain and self-righteous to receive reproof, too world-loving to accept a life of humility, many turned away from Jesus. Many are still doing the same thing. Souls are tested today as were those disciples in the synagogue at Capernaum. When truth is brought home to the heart, they see that their lives are not in accordance with the will of God. They see the need of an entire change in themselves; but they are not willing to take up the self-denying work. Therefore they are angry when their sins are discovered. They go away offended, even as the disciples left Jesus, murmuring, ‘This is an hard saying; who can hear it?’” The Desire of Ages, 392.

> “‘Uning qo‘lida sovuruvchi belkuragi bor, va U o‘z xirmonini butkul tozalab, bug‘doyini omboriga yig‘adi.’ Matto 3:12. Bu poklanish davrlaridan biri edi. Haqiqat so‘zlari orqali somon bug‘doydan ajratilayotgan edi. Tanbehni qabul qilish uchun haddan tashqari behuda va o‘zini oqlovchi bo‘lganlari, kamtarlik hayotini qabul qilish uchun esa dunyoni ortiqcha sevganlari sababli, ko‘plar Isodan yuz o‘girdilar. Hozir ham ko‘plar ayni shu ishni qilmoqdalar. Bugun jonlar, xuddi Kafarnahumdagi ibodatxonada bo‘lgan o‘sha shogirdlar singari, sinovdan o‘tkazilmoqda. Haqiqat qalbga yetkazilganda, ular o‘z hayotlari Xudoning irodasiga muvofiq emasligini ko‘radilar. Ular o‘zlarida butunlay o‘zgarish zarurligini ko‘radilar; ammo ular o‘zidan kechishni talab qiladigan bu ishni zimmasiga olishga tayyor emaslar. Shu sababli, gunohlari fosh etilganda g‘azablanadilar. Ular, xuddi o‘sha shogirdlar Isoni tark etib, ‘Bu og‘ir so‘z ekan; buni kim eshita oladi?’ deb g‘o‘ldiraganlari kabi, xafa bo‘lib ketadilar.” The Desire of Ages, 392.

The fact that the first sixteen verses are the beginning of Daniel’s last prophecy, and that those verses align with the last six verses of the chapter, indicates that the Alpha and Omega is using the verses in the beginning to accomplish the final separation of the wise and wicked, as represented by Daniel in chapter twelve, which is now occurring.

Dastlabki o‘n olti oyat Doniyorning oxirgi bashoratining boshlanishi ekani va bu oyatlar bobning so‘nggi olti oyati bilan uyg‘unlashishi shuni ko‘rsatadiki, Alfa va Omega boshdagi oyatlardan Doniyorning o‘n ikkinchi bobida tasvirlangan dono va yovuzlarning yakuniy ajratilishini, hozir yuz berayotgan ana shu ajratilishni, amalga oshirish uchun foydalanmoqda.

A third witness to the serious nature of the controversy is the fact that inspiration, through the writings of Sister White, clearly upholds the 1843 pioneer chart, which represents the controversy of Rome in verse fourteen. The beginning controversy represents the ending controversy, and the inspired endorsement of the Millerite understanding of verse fourteen’s “robbers of thy people,” means that if that foundational truth is rejected, it is simultaneously a rejection of the authority of the Spirit of Prophecy. In agreement with the previous two witnesses that emphasize that this controversy occurs just before probation closes is the certainty that the last, or final, deception for those who profess to uphold the Spirit of Prophecy, is a rejection of the Spirit of Prophecy.

Mojaroning jiddiy tabiatiga uchinchi guvohlik shundan iboratki, ilhom Sister White xonimning yozuvlari orqali o‘n to‘rtinchi oyatda ifodalangan Rim mojarosini aks ettiruvchi 1843-yilgi kashshoflar jadvalini aniq qo‘llab-quvvatlaydi. Boshlang‘ich mojaro oxirgi mojaroni ifodalaydi, va o‘n to‘rtinchi oyatdagi “sening xalqingning talonchilari” haqidagi Millerchilar tushunchasining ilhomlangan tasdig‘i shuni anglatadiki, agar o‘sha poydevor haqiqat rad etilsa, bu ayni paytda Bashorat Ruhining hokimiyatini rad etish hamdir. Bu mojaro sinov muddati yopilishidan sal oldin sodir bo‘lishini ta’kidlaydigan avvalgi ikki guvohlikka muvofiq ravishda, Bashorat Ruhini qo‘llab-quvvatlayotganini da’vo qiluvchilar uchun oxirgi, ya’ni yakuniy, aldov Bashorat Ruhining o‘zini rad etish ekanligi muqarrardir.

> “Satan is . . . constantly pressing in the spurious—to lead away from truth. The very last deception of Satan will be to make of none effect the testimony of the Spirit of God. ‘Where there is no vision, the people perish’ (Proverbs 29:18). Satan will work ingeniously, in different ways and through different agencies, to unsettle the confidence of God’s remnant people in the true testimony.

> “Shayton ... soxtaniy narsalarni doimo tiqishtirib kelmoqda — haqiqatdan chalg‘itish uchun. Shaytonning eng oxirgi aldovi Xudoning Ruhi guvohligini behuda qilishdan iborat bo‘ladi. “Vahiy bo‘lmagan joyda xalq halok bo‘ladi” (Hikmatlar 29:18). Shayton Xudoning qolgan xalqining haqiqiy guvohlikka bo‘lgan ishonchini larzaga keltirish uchun turli yo‘llar bilan va turli vositalar orqali ustalik bilan ish olib boradi.

> “There will be a hatred kindled against the Testimonies which is satanic. The workings of Satan will be to unsettle the faith of the churches in them, for this reason: Satan cannot have so clear a track to bring in his deceptions and bind up souls in his delusions if the warnings and reproofs and counsels of the Spirit of God are heeded.” Selected Messages, book 1, 48.

> “Shaytoniy xususiyatga ega bo‘lgan, Guvohliklarga qarshi qo‘zg‘atilgan bir nafrat paydo bo‘ladi. Shaytonning faoliyati jamoatlarning ularga bo‘lgan imonini larzaga keltirishdan iborat bo‘ladi, buning sababi esa shudir: agar Xudoning Ruhining ogohlantirishlari, tanbehlari va maslahatlariga quloq solinsa, Shayton o‘z aldovlarini olib kirish va jonlarni o‘z gumrohliklariga bog‘lab qo‘yish uchun bunday ravshan yo‘lga ega bo‘la olmaydi.” Selected Messages, 1-kitob, 48.

The making of none effect, or the rejection of the authority of the “testimony of the Spirit of God” through the writings of Ellen White, is the “very last deception of Satan.” Sister White wrote that she was “shown” that the “1843 chart was directed by the hand of the Lord, and should not be altered.” The previous passage directly associates the rejection of the authority of the Spirit of Prophecy with the vision of the last days, for all the prophets speak most directly of the last days. Therefore when Daniel says in verse fourteen that “the robbers” establish the vision, it is Solomon’s vision of Proverbs 29:18, which says that those who do not have the vision “perish,” and the word “perish” means “to be made naked”.

Ellen White yozuvlari orqali berilgan “Xudoning Ruhining guvohligi”ning hokimiyatini bekor qilish yoki rad etish — “Shaytonning eng oxirgi aldovidir.” Oqsoqol White unga “ko‘rsatilgan”ini, “1843-yilgi jadval Rabbiyning qo‘li tomonidan boshqarilganini va o‘zgartirilmasligi kerak”ligini yozgan. Oldingi parcha To‘ng‘ichlik Ruhi hokimiyatining rad etilishini so‘nggi kunlar vahiyi bilan bevosita bog‘laydi, chunki barcha payg‘ambarlar eng to‘g‘ridan-to‘g‘ri so‘nggi kunlar haqida so‘zlaydilar. Shuning uchun Doniyor o‘n to‘rtinchi oyatda “qaroqchilar” vahiy-ni qaror toptiradilar, deb aytganda, bu Sulaymonning Hikmatlar 29:18 dagi vahiyidir; u yerda vahiyga ega bo‘lmaganlar “halok bo‘ladilar”, deyiladi, va “halok bo‘lmoq” so‘zi “yalang‘och qilinmoq” degan ma’noni anglatadi.

“Perish” is therefore identifying that those who profess to uphold the Spirit of Prophecy in the last days, but who reject the authority represented therein, become naked, and perish, which is a description of the Laodiceans, who are “wretched, and miserable, and poor, and blind, and naked.” They are counseled to buy “white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.” If they refuse the counsel they are spewed out of the mouth of the Lord.

Shunday qilib, “halok bo‘lish” iborasi shuni ko‘rsatadiki, oxirgi kunlarda Bashorat Ruhini qo‘llab-quvvatlashga da’vo qiladigan, biroq unda ifodalangan hokimiyatni rad etadiganlar yalang‘och bo‘lib qoladilar va halok bo‘ladilar; bu esa “bechora, va ayanchli, va kambag‘al, va ko‘r, va yalang‘och” bo‘lgan Laodikeyaliklarning tavsifidir. Ularga “oq kiyim” sotib olish maslahat qilinadi, “toki kiyingin va yalang‘ochligingning uyati ko‘rinmasin.” Agar ular bu maslahatni rad etsalar, Rabbimizning og‘zidan chiqarib tashlanadilar.

Thus, we find another witness that this nakedness is manifested just before probation closes. At the soon-coming Sunday law those naked souls will receive the mark of the beast, as they are overthrown, as represented in verse forty-one of Daniel eleven. The reason they will be overthrown is that they rejected the authority of the Spirit of Prophecy, which upholds the 1843 pioneer chart, which represents the foundations of Adventism, and includes the “key” which establishes the vision with the identification that Rome is the power represented as “the robbers of thy people” in verse fourteen.

Shunday qilib, biz ushbu yalang‘ochlik sinov muddati yopilishidan sal oldin namoyon bo‘lishining yana bir guvohligini topamiz. Yaqinda chiqadigan yakshanba qonuni vaqtida o‘sha yalang‘och jonlar, Daniel 11 ning qirq birinchi oyatida tasvirlanganidek, ag‘darib tashlanar ekanlar, hayvonning tamg‘asini qabul qiladilar. Ularning ag‘darib tashlanishining sababi shuki, ular Adventizmning poydevorlarini ifodalovchi va o‘n to‘rtinchi oyatda “sening xalqingning talonchilari” sifatida ko‘rsatilgan qudrat Rim ekanini aniqlash orqali vahiyga asos soladigan “kalit”ni o‘z ichiga olgan 1843 yilgi pionerlar jadvalini qo‘llab-quvvatlaydigan Bashorat Ruhining hokimiyatini rad etdilar.

> “One thing is certain: those Seventh-day Adventists who take their stand under Satan’s banner will first give up their faith in the warnings and reproofs contained in the Testimonies of God’s spirit.

> Bir narsa aniq: Shayton bayrog‘i ostida o‘z o‘rnini egallaydigan Yettinchi kun Adventistlari, eng avvalo, Xudoning Ruhining Guvohliklarida mavjud bo‘lgan ogohlantirishlar va tanbehlarga bo‘lgan imonidan voz kechadilar.

> “The call to greater consecration and holier service is being made, and will continue to be made. Some who are now voicing Satan’s suggestions will come to their senses. There are those in important positions of trust who do not understand the truth for this time. To them the message must be given. If they receive it, Christ will accept them, and will make them workers together with him. But if they refuse to hear the message, they will take their stand under the black banner of the Prince of Darkness.

> “Yanada to‘liqroq bag‘ishlanish va bundan ham muqaddasroq xizmatga da’vat qilinmoqda va bu da’vat davom etadi. Hozir Shaytonning takliflarini tilga olayotgan ayrimlar o‘zlariga keladilar. Mas’uliyatli muhim ishonchli lavozimlarda turgan, ammo bu vaqt uchun bo‘lgan haqiqatni tushunmaydigan kishilar bor. Ularga xabar yetkazilishi lozim. Agar uni qabul qilsalar, Masih ularni qabul qiladi va ularni O‘zi bilan birga hamkor ishchilar qiladi. Ammo agar ular bu xabarni eshitishdan bosh tortsalar, Zulmat Amirining qora bayrog‘i ostida o‘z o‘rinlarini egallaydilar.”

> “I am instructed to say that the precious truth for this time is open more and more clearly to human minds. In a special sense men and women are to eat of Christ’s flesh and drink of his blood. There will be a development of the understanding, for the truth is capable of constant expansion. The divine originator of truth will come into closer and still closer communion with those who follow on to know him. As God’s people receive his word as the bread of heaven, they will know that his goings forth are prepared as the morning. They will receive spiritual strength, as the body receives physical strength when food is eaten.” Spalding and Magan, 305, 306.

> “Menga shuni aytish buyurilganki, bu davr uchun qimmatli haqiqat inson tafakkuriga tobora ravshanroq ochilmoqda. Alohida ma’noda erkaklar va ayollar Masihning tanasidan yeb, Uning qonidan ichishlari lozim. Tushuncha rivojlanadi, chunki haqiqat muttasil kengayib borishga qodirdir. Haqiqatning ilohiy Muallifi Uni tanib-bilish yo‘lida davom etayotganlar bilan tobora yaqinroq va yanada yaqinroq muloqotga kiradi. Xudoning xalqi Uning kalomini osmondan kelgan non sifatida qabul qilar ekan, ular Uning chiqishlari tong kabi tayyorlanganini biladilar. Ular ovqat yeyilganda badan jismoniy quvvat olgani kabi, ruhiy quvvat ham oladilar.” Spalding and Magan, 305, 306.

In our last article we identified that Uriah Smith was the champion of the rebellion of 1863, for it was he who introduced the counterfeit 1863 chart. The chart he produced in 1863 removed the seven times of Leviticus twenty-six from Laodicean Adventism’s prophetic message, thus marking the beginning of the progressive tearing down of the foundations, and also the beginning of the construction of the counterfeit Laodicean Adventist foundation, which is built upon sand. Later in Advent history, his private interpretation of the king of the north, bore the fruits of his prophetic model as people fled the church.

So‘nggi maqolamizda biz Uriya Smit 1863-yildagi isyonning bosh himoyachisi bo‘lganini aniqladik, chunki qalbaki 1863-yilgi jadvalni aynan u joriy qilgan edi. U 1863-yilda tayyorlagan jadval Laodikeya adventizmining payg‘ambarlik xabaridan Levilar kitobining yigirma oltinchi bobidagi yetti zamonni chiqarib tashladi; shu tariqa u poydevorlarni bosqichma-bosqich buzib tashlashning boshlanishini, shuningdek qum ustiga qurilgan qalbaki Laodikeya adventistik poydevorining barpo etilishining boshlanishini belgiladi. Advent tarixining keyingi davrida esa, shimol shohi haqidagi uning xususiy talqini, odamlar jamoatdan qochib ketganlarida, uning payg‘ambarlik modelining mevalarini berdi.

> Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. Matthew 7:15–27.

> Soxta payg‘ambarlardan ehtiyot bo‘linglar; ular sizlarning oldingizga qo‘y terisiga o‘ranib keladilar, ammo ichlarida yirtqich bo‘rilardir. Sizlar ularni mevalaridan bilib olasizlar. Odamlar tikanlardan uzum, qariqizlardan anjir teradilarmi? Xuddi shunday, har bir yaxshi daraxt yaxshi meva beradi, chirigan daraxt esa yomon meva beradi. Yaxshi daraxt yomon meva bera olmaydi, chirigan daraxt ham yaxshi meva bera olmaydi. Yaxshi meva bermaydigan har bir daraxt kesilib, olovga tashlanadi. Demak, sizlar ularni mevalaridan bilib olasizlar. Menga: “Yo Rabbiy, yo Rabbiy”, — deydiganlarning hammasi ham Osmon Shohligiga kirmaydi, balki osmondagi Otamning irodasini ado etadigan kishi kiradi. O‘sha kuni ko‘plar Menga: “Yo Rabbiy, yo Rabbiy, biz Sening noming bilan bashorat qilmadikmi? Sening noming bilan jinlarni quvib chiqarmadikmi? Sening noming bilan ko‘plab mo‘jizali ishlar qilmadikmi?” — deydilar. Shunda Men ularga ochiq aytaman: “Men sizlarni hech qachon tanimaganman; Mening oldimdan ketinglar, ey qonunsizlik qiluvchilar.” Shunday ekan, Mening bu so‘zlarimni eshitib, ularga amal qiladigan har bir kishini uyini qoya ustiga qurgan dono odamga o‘xshataman. Yomg‘ir yog‘di, toshqinlar keldi, shamollar esib o‘sha uyga urildi; ammo u qulamadi, chunki u qoya ustiga asoslangan edi. Mening bu so‘zlarimni eshitib, ularga amal qilmaydigan har bir kishi esa uyini qum ustiga qurgan nodon odamga o‘xshatiladi. Yomg‘ir yog‘di, toshqinlar keldi, shamollar esib o‘sha uyga urildi; va u quladi; uning qulashi esa nihoyatda katta bo‘ldi. Matto 7:15–27.

The leadership of Laodicean Seventh-day Adventism was passed by in 1989, as assuredly as the leadership of the Jewish church was passed by at the birth of Christ.

1989-yilda Laodikiyadagi Yettinchi kun adventizmining rahbariyati chetlab o‘tildi, xuddi Masihning tug‘ilishi paytida yahudiy jamoatining rahbariyati chetlab o‘tilganidek, va bu ham xuddi shunchalik aniq edi.

> “Men know it not, but the tidings fill heaven with rejoicing. With a deeper and more tender interest the holy beings from the world of light are drawn to the earth. The whole world is brighter for His presence. Above the hills of Bethlehem are gathered an innumerable throng of angels. They wait the signal to declare the glad news to the world. Had the leaders in Israel been true to their trust, they might have shared the joy of heralding the birth of Jesus. But now they are passed by.

> Odamlar buni bilmaydilar, ammo bu xushxabar osmonni shodlik bilan to‘ldiradi. Nur olamidan bo‘lgan muqaddas zotlar yanada chuqurroq va mehribonroq qiziqish bilan yerga tortiladilar. Uning huzuri tufayli butun dunyo yanada yorug‘roq bo‘ladi. Baytlahm tepaliklari uzra son-sanoqsiz farishtalar to‘plangan. Ular quvonchli xabarni dunyoga e’lon qilish uchun ishorani kutadilar. Agar Isroildagi yo‘lboshchilar o‘zlariga ishonib topshirilgan vazifaga sodiq bo‘lganlarida edi, ular Iso tug‘ilganini xabar qilish quvonchiga sherik bo‘lishlari mumkin edi. Ammo endi ular chetlab o‘tilgan.

> “God declares, ‘I will pour water upon him that is thirsty, and floods upon the dry ground.’ ‘Unto the upright there ariseth light in the darkness.’ Isaiah 44:3; Psalm 112:4. To those who are seeking for light, and who accept it with gladness, the bright rays from the throne of God will shine.” The Desire of Ages, 47.

> “Xudo shunday deydi: ‘Men chanqaganning ustiga suv, quruq yer ustiga esa toshqinlarni quyaman.’ ‘To‘g‘rilar uchun zulmatda nur porlaydi.’ Ishayo 44:3; Zabur 112:4. Nur izlayotgan va uni xursandchilik bilan qabul qilayotganlarga Xudoning taxtidan yorqin nurlar porlaydi.” Masihga bo‘lgan orzu, 47.

The time of the end in the line of Christ was His birth, and it was then that the message which would test that generation was unsealed. 1989 was the time of the end for the candidates who are called to be among the one hundred and forty-four thousand. Uriah Smith’s prophetic model rejected the foundational truths which are represented on the 1843 chart. Those truths were the “Rock.”

Masih nasabidagi oxirzamon Uning tug‘ilishi edi, va aynan o‘sha paytda o‘sha avlodni sinovdan o‘tkazadigan xabar muhrdan ochildi. 1989 yil bir yuz qirq to‘rt ming orasida bo‘lishga da’vat etilgan nomzodlar uchun oxirzamon edi. Uriya Smitning bashoratli modeli 1843 yilgi jadvalda ifodalangan asosiy haqiqatlarni rad etdi. O‘sha haqiqatlar “Qoya” edi.

> “The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given.” Review and Herald, April 14, 1903.

> “Ogohlantirish keldi: 1842, 1843 va 1844 yillarda xabar kelganidan beri biz bunyod etib kelayotgan imon poydevorini bezovta qiladigan hech narsa kirib kelishiga yo‘l qo‘yilmasin. Men bu xabarda bo‘lganman, va o‘shandan beri Xudo bizga bergan nurga sodiq holda dunyo oldida turibman. Biz har kuni chin dildan ibodat qilib, nur izlab Rabbimizni qidirganimizda oyoqlarimiz qo‘yilgan minbardan oyoqlarimizni olish niyatida emasmiz. Xudo menga bergan nurni men tark eta olaman, deb o‘ylaysizmi? U Asrlar Qoyasi kabi bo‘lishi kerak. U berilganidan beri meni yo‘llab kelmoqda.” Review and Herald, 1903-yil 14-aprel.

On September 11, 2001 the latter rain began to sprinkle as the winds representing Islam of the third woe were released, and the Patriot Act marked a transition from English to Roman law prophetically announcing that the flood of the papal power had begun to flow. The final testing process for the house of Laodicean Adventism began, and “the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it”.

2001-yil 11-sentabrda uchinchi voyga mansub Islomni ifodalovchi shamollar qo‘yib yuborilganda, kech yomg‘ir sepa boshladi, va Patriot Act ingliz huquqidan Rim huquqiga o‘tishni belgilab, papalik hokimiyatining toshqini oqa boshlaganini bashoratan e’lon qildi. Laodikiya Adventizmi xonadoni uchun yakuniy sinov jarayoni boshlandi, va “yomg‘ir yog‘di, toshqinlar keldi, shamollar esdi va o‘sha uyni urib-sildi; u esa qulab tushdi; uning qulashi esa nihoyatda katta bo‘ldi”.

The message that the mighty angel announced at that time identified that all nations had drunk the wine of Babylon, and the counterfeit methodology of papal Rome and apostate Protestantism which had been progressively adopted since the rebellion of 1863, is represented by the wine (doctrine) of Babylon.

O‘sha paytda qudratli farishta e’lon qilgan xabar shuni ko‘rsatdiki, barcha xalqlar Bobilning sharobidan ichgan edilar; 1863-yildagi isyondan beri bosqichma-bosqich qabul qilib kelinayotgan papalik Rimining va murtad Protestantizmning qalbaki uslubiyoti Bobilning sharobi (ta’limoti) bilan ifodalangan.

> And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. Revelation 18:1–3.

> Shundan keyin men osmondan tushib kelayotgan boshqa bir farishtani ko‘rdim; uning qudrati ulug‘ edi, va yer uning ulug‘vorligidan yorishdi. U baland ovoz bilan qudrat ila xitob qilib dedi: “Buyuk Bobil yiqildi, yiqildi; u jinlarning maskaniga, har bir nopok ruhning uyasiga, va har bir nopok hamda jirkanch qushning qafasiga aylandi. Chunki barcha xalqlar uning zinokorligining g‘azab sharobidan ichganlar, yer yuzining shohlari u bilan zinokorlik qilganlar, va yer yuzining savdogarlari uning hashamatining mo‘l-ko‘lligi orqali boyib ketganlar”. Vahiy 18:1–3.

At the disappointment of July 18, 2020, the testing process was over for the Laodicean Seventh-day Adventist church, and the testing process of those who were the candidates to be among the one hundred and forty-four thousand began. When Michael began to awaken those candidates in July of 2023, the message, represented as oil in the parable of Adventism was again unsealed. Whether post September 11, 2001 or post July 2023, there was an outpouring of the oil, and the message that was unsealed in July 2023, when fully developed, is the Midnight Cry message of the parable.

2020-yil 18-iyuldagi umidsizlik paytida Laodikiya Yettinchi kun Adventistlari jamoati uchun sinov jarayoni yakunlandi, va yuz qirq to‘rt mingning orasida bo‘lishga nomzod bo‘lganlarning sinov jarayoni boshlandi. Mixoil 2023-yil iyul oyida o‘sha nomzodlarni uyg‘ota boshlaganida, Adventizm masalidagi moy bilan ifodalangan xabar yana muhrdan ochildi. 2001-yil 11-sentabrdan keyin bo‘ladimi yoki 2023-yil iyulidan keyin bo‘ladimi, moyning to‘kilishi yuz berdi, va 2023-yil iyulida muhrdan ochilgan xabar, to‘liq rivojlangach, masaldagi Yarim tun hayqirig‘i xabaridir.

It begins in the testing time as the message for the wise and foolish virgins, but it swells to the loud cry message. That message arrives at the soon-coming Sunday law, and when it arrives the second voice of Revelation chapter eighteen calls God’s other flock out of Babylon.

U sinov davrida dono va nodon bokiralar uchun xabar sifatida boshlanadi, ammo u kuchayib, baland nidoning xabariga aylanadi. Bu xabar tez orada keladigan yakshanba qonuni paytida keladi, va u kelganida, Vahiy kitobining o‘n sakkizinchi bobidagi ikkinchi ovoz Xudoning boshqa podasini Bobildan tashqariga chaqiradi.

> And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Revelation 18:4, 5.

> Va men osmondan boshqa bir ovozni eshitdim; u shunday der edi: Ey Mening xalqim, uning gunohlariga sherik bo‘lib qolmasligingiz va uning balolaridan ulush olmasligingiz uchun, undan chiqinglar. Chunki uning gunohlari osmongacha yetib bordi, va Xudo uning nohaqliklarini esladi. Vahiy 18:4, 5.

The first voice of verse one through three announced the arrival of a testing time, and the sprinkling of the latter rain then began. The second voice identifies the end of that testing time, and announces the testing time for God’s other flock that is still in Babylon.

Birinchi oyatning birinchi uch oyatdagi ovozi sinov davrining kelganini e’lon qildi, va shundan so‘ng so‘nggi yomg‘irning sepilishi boshlandi. Ikkinchi ovoz o‘sha sinov davrining nihoyasini belgilaydi va hali ham Bobil ichida bo‘lgan Xudoning boshqa suruvi uchun sinov davrini e’lon qiladi.

> “So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.’ And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people.’” Review and Herald, December 6, 1892.

> “Shunday qilib, dunyoni ogohlantirish bo‘yicha so‘nggi ishda jamoatlarga ikki alohida da’vat qilinadi. Ikkinchi farishtaning xabari shunday: ‘Bobil yiqildi, yiqildi, o‘sha ulug‘ shahar, chunki u barcha xalqlarga o‘z zinosining g‘azab sharobidan ichirdi.’ Va uchinchi farishta xabarining baland nidosida osmondan bir ovoz eshitiladi: ‘Undan chiqinglar, ey Mening xalqim.’” Review and Herald, 1892-yil 6-dekabr.

It is during the outpouring of the Holy Spirit that Paul’s strong delusion of 2 Thessalonians is accomplished. Whether it was the testing of the Laodicean Seventh-day Adventist church that began on September 11, 2001 or the testing of the virgins who experienced the disappointment of July 18, 2020, the testing occurs during an outpouring of the Holy Spirit. That outpouring represents a testing message.

Muqaddas Ruhning to‘kilishi chog‘ida 2 Salonikaliklardagi Pavlus bayon etgan kuchli aldanish amalga oshadi. Bu 2001-yil 11-sentabrda boshlangan Laodikiyadagi Yettinchi kun Adventistlari jamoatining sinovi bo‘ladimi yoki 2020-yil 18-iyuldagi umidsizlikni boshdan kechirgan bokiralarning sinovi bo‘ladimi, sinov Muqaddas Ruhning to‘kilishi davomida sodir bo‘ladi. O‘sha to‘kilish sinov xabarini ifodalaydi.

> “The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.

> “Butun yerning Rabbi huzurida turgan moylangan zotlar bir vaqtlar Shaytonga yopib turuvchi karub sifatida berilgan mavqega egadirlar. O‘z taxtini o‘rab turgan muqaddas mavjudotlar orqali Rabbiy yer aholisi bilan uzluksiz aloqa saqlab turadi. Oltin moy Xudoning inoyatini ifodalaydi; shu inoyat bilan U imonlilarning chiroqlarini miltillab o‘chib qolmasligi uchun doimo ta’minlab turadi. Agar bu muqaddas moy osmondan Xudoning Ruhi xabarlari orqali quyilmaganida edi, yovuzlik kuchlari insonlar ustidan butunlay hukmronlik qilgan bo‘lur edi.

> “God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.

> “Xudo bizga yuboradigan xabarlarni qabul qilmaganimizda, U sharmanda qilinadi. Shunday qilib, U qalblarimizga quymoqchi bo‘lgan, zulmatdagi kishilarga yetkazilishi lozim bo‘lgan oltin moyni rad etamiz. ‘Mana, kuyov kelmoqda; uni kutib olish uchun chiqinglar’, degan chaqiriq yangraganda, muqaddas moyni qabul qilmaganlar, yuraklarida Masihning inoyatini asramaganlar, nodon bokiralar singari, Rabbilarini kutib olishga tayyor emasliklarini ko‘radilar. Ular o‘zlarida bu moyni qo‘lga kiritish qudratiga ega emaslar, va ularning hayotlari barbod bo‘ladi. Ammo agar Xudoning Muqaddas Ruhi so‘raladigan bo‘lsa, agar biz Muso qilganidek: ‘Menga O‘z ulug‘vorligingni ko‘rsat’, deb yolvorsak, Xudoning sevgisi yuraklarimizga to‘kib solinadi. Oltin quvurlar orqali oltin moy bizga yetkaziladi. ‘Kuch bilan ham emas, qudrat bilan ham emas, balki Mening Ruhim ila, deydi Sarvari Olam Egasi.’ Solihlik Quyoshining yorqin nurlarini qabul qilish orqali Xudoning farzandlari dunyoda chiroqlar kabi porlaydilar.” Review and Herald, July 20, 1897.

The sealing time of the one hundred and forty-four thousand began on September 11, 2001, and it represents two testing periods. The first is the final testing of the Laodicean Seventh-day Adventist church, and the second is for those who are the subjects of the parable of the ten virgins. To be either a wise or a foolish virgin requires that all the virgins experience a tarrying time.

Bir yuz qirq toʻrt ming kishining muhrlanish vaqti 2001-yil 11-sentabrda boshlandi va u ikki sinov davrini ifodalaydi. Birinchisi — Laodikiya Yettinchi kun adventistlari jamoatining yakuniy sinovidir, ikkinchisi esa oʻn bokira haqidagi masalning mavzusi boʻlganlar uchundir. Dono yoki nodon bokiralardan biri boʻlish uchun barcha bokiralar bir muddat kechikish vaqtini boshdan kechirishlari talab etiladi.

In Millerite history the tarrying time began with the arrival of the second angel, which occurred at the first disappointment. At that point the Protestants, who were God’s former covenant chosen people were passed by. On July 18, 2020 the former covenant chosen people were passed by, and the testing process that occurred during the tarrying time in the Millerite history began to be repeated. The message of the Midnight Cry was then developed in Millerite history, as it is currently being developed. When it fully arrived at the Exeter Camp meeting it was manifested who had the message (oil) and who did not. The former covenant chosen people of either history is the first to be tested and passed by.

Milleriylar tarixida kutish vaqti ikkinchi farishtaning kelishi bilan boshlandi; bu esa birinchi umidsizlik paytida sodir bo‘ldi. O‘sha vaqtda Xudoning avvalgi ahd bo‘yicha tanlangan xalqi bo‘lgan protestantlar chetlab o‘tildi. 2020-yil 18-iyulda avvalgi ahd bo‘yicha tanlangan xalq chetlab o‘tildi va Milleriylar tarixidagi kutish vaqti davomida yuz bergan sinov jarayoni takrorlana boshladi. So‘ngra Yarim Tungi Nido xabari Milleriylar tarixida shakllantirildi, xuddi hozir shakllantirilayotganidek. U Exeter lager yig‘inida to‘liq yetib kelganida, kimda xabar (moy) borligi va kimda yo‘qligi namoyon bo‘ldi. Har ikki tarixdagi avvalgi ahd bo‘yicha tanlangan xalq birinchi bo‘lib sinovdan o‘tkaziladi va chetlab o‘tiladi.

> “‘A new heart will I give you and a new spirit will I put within you.’ I believe with all my heart that the Spirit of God is being withdrawn from the world, and those who have had great light and opportunities and have not improved them, will be the first to be left. They have grieved away the Spirit of God. The present activity of Satan in working upon hearts, and upon churches and nations should startle every student of prophecy. The end is near. Let our churches arise. Let the converting power of God be experienced in the heart of the individual members, and then we shall see the deep moving of the Spirit of God. Mere forgiveness of sin is not the sole result of the death of Jesus. He made the infinite sacrifice not only that sin might be removed, but that human nature might be restored, rebeautified, reconstructed from its ruins, and made fit for the presence of God.” Selected Messages, book 3, 154.

> “‘Sizlarga yangi yurak beraman va ichingizga yangi ruh solaman.’ Men butun qalbim bilan ishonamanki, Xudoning Ruhi dunyodan chekinmoqda, va buyuk nur hamda imkoniyatlarga ega bo‘lib, ulardan foydalanmaganlar birinchi bo‘lib tashlab qo‘yiladilar. Ular Xudoning Ruhini o‘zlaridan ketkazdilar. Hozirgi vaqtda Shaytonning qalblarga, cherkovlarga va xalqlarga ta’sir ko‘rsatishdagi faoliyati bashoratni o‘rganuvchi har bir kishini larzaga solishi kerak. Oxir yaqin. Cherkovlarimiz o‘rnidan tursin. Xudoning o‘zgartiruvchi qudrati alohida a’zolarning qalbida tajriba qilinsin, shunda biz Xudoning Ruhining teran harakatini ko‘ramiz. Gunohning shunchaki kechirilishi Isoning o‘limining yagona natijasi emas. U cheksiz qurbonlikni nafaqat gunoh yo‘q qilinishi uchun, balki insoniy tabiat tiklanishi, qayta go‘zallikka keltirilishi, vayronalaridan qayta qurilishi va Xudoning huzuriga munosib holga keltirilishi uchun ham qildi.” Selected Messages, 3-kitob, 154.

In either testing period, those who rejected the message that is unsealed receive Paul’s strong delusion.

Sinov davrlarining qaysi birida bo‘lmasin, muhrdan ochilgan xabarni rad etganlar Pavlus ta’riflagan qudratli aldovga duchor bo‘ladilar.

> “It is a fearful thing to treat lightly the truth which has convinced our understanding and touched our hearts. We cannot with impunity reject the warnings which God in mercy sends us. A message was sent from heaven to the world in Noah’s day, and the salvation of men depended upon the manner in which they treated that message. Because they rejected the warning, the Spirit of God was withdrawn from the sinful race, and they perished in the waters of the flood. In the time of Abraham, mercy ceased to plead with the guilty inhabitants of Sodom, and all but Lot with his wife and two daughters were consumed by the fire sent down from heaven. So in the days of Christ. The Son of God declared to the unbelieving Jews of that generation, ‘Your house is left unto you desolate.’ Looking down to the last days, the same infinite power declares, concerning those who ‘received not the love of the truth, that they might be saved,’ ‘For this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.’ As they reject the teachings of His Word, God withdraws His Spirit, and leaves them to the deceptions which they love.” Early Writings, 46.

> “Bizning aqlimizni ishontirgan va yuraklarimizga ta’sir etgan haqiqatga yengil qarash dahshatli bir narsadir. Xudo O‘z rahm-shafqati bilan bizga yuboradigan ogohlantirishlarni jazodan xoli holda rad eta olmaymiz. Nuh zamonida osmondan dunyoga bir xabar yuborilgan edi, va insonlarning najoti bu xabarga qanday munosabatda bo‘lishlariga bog‘liq edi. Ular ogohlantirishni rad etganliklari sababli, Xudoning Ruhi gunohkor nasldan qaytarib olindi, va ular to‘fon suvlari ichida halok bo‘ldilar. Ibrohim davrida esa rahm-shafqat Sado‘mning aybdor aholisini endi da’vat etmay qo‘ydi, va Lut bilan uning xotini hamda ikki qizidan boshqa hammasi osmondan tushirilgan olovda mahv qilindi. Masih kunlarida ham shunday bo‘ldi. Xudoning O‘g‘li o‘sha avloddagi imonsiz yahudiylarga shunday dedi: ‘Uyingiz sizlarga huvillab qoladi.’ Oxirgi kunlarga nazar tashlab, o‘sha O‘zi cheksiz Qudrat najot topishlari uchun ‘haqiqat sevgisini qabul qilmaganlar’ haqida shunday deydi: ‘Shu sababli Xudo ularga kuchli adashishni yuboradi, toki ular yolg‘onga ishonsinlar; haqiqatga ishonmay, nohaqlikdan zavq olganlarning hammasi hukm qilinsin.’ Ular Uning Kalomining ta’limotlarini rad etganlari sari, Xudo O‘z Ruhini qaytarib oladi va ularni o‘zlari sevgan aldovlarga tashlab qo‘yadi.” Ilk Yozuvlar, 46.

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

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