Article

# The Book of Daniel - Number Ninety-Five

Doniyor kitobi — To‘qson beshinchi son

Unveiling the Prophetic Significance of the Second Angel’s Message

Ikkinchi farishtaning xabarining bashoratli ahamiyatini ochib berish

Author

Jeff Pippenger

Published

February 28, 2024

Formats

PDF
Word
Song MP3

In the history of the movement of both the first and third angel, the message can be summarized by the second angel’s message.

Birinchi hamda uchinchi farishta harakati tarixida xabarni ikkinchi farishtaning xabari bilan umumlashtirish mumkin.

> And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. Revelation 14:8.

> Shundan so‘ng yana bir farishta ergashib kelib, shunday dedi: “Bobil quladi, quladi, o‘sha buyuk shahar, chunki u barcha xalqlarga o‘z zinosining g‘azab sharobidan ichirdi.” Vahiy 14:8.

The second angel identifies the triple application of prophecy, for those who wish to see. The second angel is presenting a prophetic message, and the message is that Babylon has twice fallen. It identifies Babylon as that “great city” which is identified in chapters seventeen and eighteen as Modern Babylon. Modern Babylon has twice fallen, and her fall was produced because she made all nations “drink of the wrath of her fornication.” Her fornication was accomplished with the kings of the earth. That relationship allowed her to employ the strength of the kings she committed fornication with to carry out her “wrath,” which is the persecution she brings upon God’s faithful people.

Ikkinchi farishta ko‘rishni istaganlar uchun bashoratning uch karra qo‘llanilishini aniqlab beradi. Ikkinchi farishta bashoratli bir xabarni taqdim etmoqda, va bu xabar shuki, Bobil ikki marta yiqilgan. U Bobilda o‘sha “buyuk shahar”ni ko‘rsatadi; bu shahar o‘n yettinchi va o‘n sakkizinchi boblarda Zamonaviy Bobil sifatida aniqlanadi. Zamonaviy Bobil ikki marta yiqilgan, va uning qulashiga sabab shuki, u barcha xalqlarga o‘z zinokorligining g‘azab sharobidan “ichirgan.” Uning zinokorligi yer yuzining shohlari bilan sodir etilgan. O‘sha munosabat unga o‘zi bilan zinokorlik qilgan shohlarning qudratidan foydalanib, o‘z “g‘azabi”ni amalga oshirish imkonini bergan; bu esa u Xudoning sodiq xalqiga keltiradigan quvg‘indir.

Wine is a doctrine, and the doctrine that she leads all nations to drink of, is the false doctrine that claims that worshipping the sun will produce peace. All nations accept the “mark” of her authority, which is the worship of the sun, as represented by Sunday worship. The acceptance of all nations of that “mark,” is brought about by the power of the United States, but it is done so in the time of the escalating warfare being brought upon planet earth by the third Woe of Islam. The nations accept the “wine” of her wrath, based upon a promise of “peace and safety.”

Sharob — bu ta’limotdir, va u barcha xalqlarga ichirishga yetaklaydigan ta’limot, quyoshga sajda qilish tinchlikni keltirib chiqaradi, deb da’vo qiladigan soxta ta’limotdir. Barcha xalqlar uning hokimiyatining “belgisi”ni qabul qiladilar; bu belgi yakshanba ibodati orqali ifodalangan quyoshga sajda qilishdir. Barcha xalqlarning o‘sha “belgi”ni qabul qilishi Amerika Qo‘shma Shtatlarining qudrati orqali amalga oshiriladi, biroq bu yer sayyorasiga Islomning uchinchi Voyi tomonidan keltirilayotgan tobora kuchayib borayotgan urushlar davrida sodir bo‘ladi. Xalqlar uning g‘azabining “sharobi”ni “tinchlik va xavfsizlik” va’dasiga asoslanib qabul qiladilar.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Endi men Nyu-Yorkni suv to‘lqini supurib ketadi, deb e’lon qilganman, degan so‘z tarqalayaptimi? Men buni hech qachon aytmaganman. Men shuni aytganman: u yerda qavatma-qavat qad ko‘tarayotgan ulkan binolarga qarab, ‘Egamiz yer yuzini dahshatli ravishda larzaga keltirish uchun qo‘zg‘alganida qanday dahshatli manzaralar yuz beradi! O‘shanda Vahiy 18:1–3 dagi so‘zlar bajo bo‘ladi’, deganman. Vahiy kitobining o‘n sakkizinchi bobining butuni yer yuziga kelayotgan narsalar haqida ogohlantirishdir. Ammo Nyu-York ustiga aynan nima kelishi xususida menga alohida nur berilmagan; faqat shuni bilamanki, bir kuni u yerdagi ulkan binolar Xudoning qudrati burib ag‘darishi va ostin-ustun qilishi bilan qulatiladi. Menga berilgan nurdan bilamanki, halokat dunyoda mavjud. Rabbiydan chiqqan bir so‘z, Uning qudratli kuchining bir tegishi bilan bu ulkan inshootlar qulab tushadi. Shunday manzaralar yuz beradiki, ularning dahshatini biz tasavvur ham qila olmaymiz.” Review and Herald, 1906-yil 5-iyul.

The second angels’ message was repeated on September 11, 2001, when the great buildings of New York City were thrown down by a touch of God’s hand.

Ikkinchi farishtaning xabari 2001-yil 11-sentabrda yana takrorlandi, o‘shanda Xudoning qo‘li bir tegishi bilan Nyu-York shahrining ulkan binolari qulatib tashlandi.

> “The prophet says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils’ (Revelation 18:1, 2). This is the same message that was given by the second angel. Babylon is fallen, ‘because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). What is that wine?—Her false doctrines. She has given to the world a false sabbath instead of the Sabbath of the fourth commandment, and has repeated the falsehood that Satan first told Eve in Eden—the natural immortality of the soul. Many kindred errors she has spread far and wide, ‘teaching for doctrines the commandments of men’ (Matthew 15:9).

> “Payg‘ambar shunday deydi: ‘Men osmondan tushib kelayotgan boshqa bir farishtani ko‘rdim; uning buyuk qudrati bor edi; va yer uning ulug‘vorligidan yorishdi. U baland ovoz bilan kuchli hayqirib dedi: Buyuk Bobil qulab tushdi, qulab tushdi, va jinlarning maskaniga aylandi’ (Vahiy 18:1, 2). Bu ikkinchi farishta tomonidan berilgan ayni o‘sha xabardir. Bobil qulagandir, ‘chunki u barcha xalqlarga o‘z zinosi g‘azabining sharobidan ichirdi’ (Vahiy 14:8). Bu sharob nima? — Uning soxta ta’limotlaridir. U dunyoga to‘rtinchi amrning Shabbat kuni o‘rniga soxta shanbani bergan, shuningdek, Shayton avval Adanda Momo Havoga aytgan yolg‘onni — jonning tabiiy o‘lmasligi haqidagi yolg‘onni — takrorlagan. U shunga o‘xshash ko‘plab xatolarni uzoq-yaqinga yoyib yuborgan, ‘insonlarning amrlarini ta’limot deb o‘rgatib’ (Matto 15:9).

> “When Jesus began His public ministry, He cleansed the Temple from its sacrilegious profanation. Among the last acts of His ministry was the second cleansing of the Temple. So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities’ (Revelation 18:4, 5).” Selected Messages, book 2, 118.

> “Iso O‘zining ommaviy xizmatini boshlaganida, Ma’badni uning muqaddaslikka qarshi bulg‘anishidan pokladi. Uning xizmatining so‘nggi amallari orasida Ma’badning ikkinchi marta poklanishi ham bor edi. Shunday qilib, dunyoni ogohlantirish uchun qilinadigan so‘nggi ishda jamoatlarga ikki alohida chaqiriq qilinadi. Ikkinchi farishtaning xabari shunday: ‘Bobil quladi, quladi, o‘sha buyuk shahar, chunki u barcha xalqlarga o‘z zinokorligining g‘azab sharobidan ichirdi’ (Vahiy 14:8). Va uchinchi farishtaning xabarining baland nidosida osmondan bir ovoz eshitiladi: ‘Undan chiqinglar, ey Mening xalqim, toki uning gunohlariga sherik bo‘lmanglar va uning balolaridan olmanglar. Chunki uning gunohlari osmonga yetib bordi, va Xudo uning nohaqliklarini esladi’ (Vahiy 18:4, 5).” Selected Messages, 2-kitob, 118.

Between September 11, 2001, and the soon-coming Sunday law in the United States, the first three verses of Revelation eighteen are fulfilled, for it is at the Sunday law, that the call out of Babylon begins.

2001-yil 11-sentabr bilan Amerika Qo‘shma Shtatlarida tez orada qabul qilinadigan yakshanba qonuni oralig‘ida Vahiy kitobining o‘n sakkizinchi bobidagi dastlabki uch oyat bajo bo‘ladi, chunki Bobildan chiqish haqidagi da’vat aynan yakshanba qonuni vaqtida boshlanadi.

> “Revelation 18 points to the time when, as the result of rejecting the threefold warning of Revelation 14:6–12, the church will have fully reached the condition foretold by the second angel, and the people of God still in Babylon will be called upon to separate from her communion. This message is the last that will ever be given to the world; and it will accomplish its work. When those that ‘believed not the truth, but had pleasure in unrighteousness’ (2 Thessalonians 2:12), shall be left to receive strong delusion and to believe a lie, then the light of truth will shine upon all whose hearts are open to receive it, and all the children of the Lord that remain in Babylon will heed the call: ‘Come out of her, My people’ (Revelation 18:4).” The Great Controversy, 389, 390.

> “Vahiy 18, Vahiy 14:6–12 dagi uch karra ogohlantirish rad etilishi natijasida jamoat ikkinchi farishta bashorat qilgan holatga to‘la yetib boradigan vaqtni ko‘rsatadi, va hali Bobilda bo‘lgan Xudoning xalqi uning hamjamiyatidan ajralib chiqishga da’vat etiladi. Bu xabar dunyoga beriladigan eng so‘nggi xabar bo‘ladi; va u o‘z ishini ado etadi. ‘Haqiqatga ishonmay, nohaqlikdan zavq olganlar’ (2 Salonikaliklarga 2:12) kuchli adashishga berilib, yolg‘onga ishonishga tashlab qo‘yilganlarida, shunda haqiqat nuri uni qabul qilishga ochiq bo‘lgan barcha yuraklarga porlaydi va Bobilda qolgan Rabbiyning barcha farzandlari ushbu da’vatga quloq tutadilar: ‘Undan chiqing, ey Mening xalqim’ (Vahiy 18:4).” Buyuk kurash, 389, 390.

At the soon-coming Sunday law the former covenant people will receive strong delusion. From September 11, 2001, until the strong delusion is poured out at the Sunday law the second angel’s message is repeated, and the rejection represents the rejection of “the threefold warning of Revelation fourteen, verses six through twelve.” In this sense, the three angels are represented by the message of the second angel. The second angel’s message is Babylon is fallen, is fallen, and the second angel’s message is placed between the first and third message.

Tez orada joriy etiladigan yakshanba qonuni paytida avvalgi ahd xalqi kuchli aldovga duchor bo‘ladi. 2001-yil 11-sentabrdan boshlab, yakshanba qonunida kuchli aldov to‘kilib berilgungacha, ikkinchi farishtaning xabari takrorlanadi va uning rad etilishi “Vahiy kitobining o‘n to‘rtinchi bobi, oltinchidan o‘n ikkinchi oyatgacha bo‘lgan uch karra ogohlantirish”ning rad etilishini anglatadi. Shu ma’noda, uch farishta ikkinchi farishtaning xabari orqali ifodalanadi. Ikkinchi farishtaning xabari shuki: Bobil yiqildi, yiqildi, va ikkinchi farishtaning xabari birinchi va uchinchi xabar orasiga joylashtirilgan.

The pronouncement of the first voice in Revelation chapter eighteen, is a repetition of the second angel’s message, but it represents a rejection of all three angels of Revelation fourteen. The second angel’s message represents all three messages, and it possesses the signature of Alpha and Omega, for it was proclaimed in the history of the movement of the first angel, and then will be again in the movement of the third angel. The message identifies that Babylon has twice fallen, and in this prophetic sense it is identifying a “triple application of prophecy.”

Vahiy kitobining o‘n sakkizinchi bobidagi birinchi ovozning e’loni ikkinchi farishtaning xabarining takroridir, biroq u Vahiy kitobining o‘n to‘rtinchi bobidagi barcha uch farishtaning rad etilishini ifodalaydi. Ikkinchi farishtaning xabari barcha uch xabarni ifodalaydi va u Alfa va Omega muhriga egadir, chunki u birinchi farishta harakatining tarixida e’lon qilingan edi, so‘ngra esa uchinchi farishta harakatida yana e’lon qilinadi. Xabar Bobilning ikki marta yiqilganini ko‘rsatadi va bu bashoratli ma’noda u “bashoratning uch karra qo‘llanilishi”ni ko‘rsatmoqda.

The first two times Babylon fell, as represented by Babel and Babylon, represent the final fall of modern Babylon. The twofold pronouncement of Babylon’s fall is bookended by the first and last message of the three angels. The structure of the three angels possesses the signature of Alpha and Omega, for the first message is identified as the “everlasting gospel,” which by definition means it is the eternal gospel, or the same gospel message for all time. The message of the third angel is the gospel message that warns against receiving the mark of the beast, so the first message and the third message, which are the first and the last messages, are the same messages, for both are the gospel.

Bobil va Bobilon orqali ifodalangan Bobilning dastlabki ikki qulash hodisasi zamonaviy Bobilning oxirgi qulashini ifodalaydi. Bobilning qulashi haqidagi ikki karra e’lon uch farishtaning birinchi va oxirgi xabari bilan chegaralangan. Uch farishta xabarlarining tuzilishi Alfa va Omeganning muhrini o‘zida mujassam etadi, chunki birinchi xabar “abadiy xushxabar” deb tanilgan bo‘lib, bu ta’rifiga ko‘ra uning mangu xushxabar, ya’ni barcha zamonlar uchun ayni bir xushxabar xabari ekanini anglatadi. Uchinchi farishtaning xabari hayvonning tamg‘asini qabul qilishdan ogohlantiruvchi xushxabar xabaridir; shu bois birinchi xabar bilan uchinchi xabar, ya’ni birinchi va oxirgi xabarlar, ayni bir xabardir, chunki ikkalasi ham xushxabardir.

Alpha and Omega placed His signature of “Truth” upon the three messages, for the Hebrew word translated as “truth,” was created by the Wonderful Linguist by combining the first, thirteenth and last letters of the Hebrew alphabet. “Thirteen” as a symbol represents rebellion, and it is in the second message that the rebellion of Babylon, as represented by her false doctrines and fornication, is identified. As already noted, the second message also contains the signature of Alpha and Omega, for the message that was proclaimed in Millerite history to announce the opening of the judgment is repeated in the movement of the third angel to identify the close of judgment.

Alfa va Omega uch xabarga “Haqiqat” degan imzosini qo‘ydi, chunki “haqiqat” deb tarjima qilingan ibroniycha so‘z Ajoyib Tilshunos tomonidan ibroniy alifbosining birinchi, o‘n uchinchi va oxirgi harflarini birlashtirish orqali yaratilgan. “O‘n uch” ramz sifatida isyonni ifodalaydi, va aynan ikkinchi xabarda Boburning soxta ta’limotlari va zinokorligi bilan ifodalangan isyoni aniqlab ko‘rsatiladi. Avval qayd etilganidek, ikkinchi xabar ham Alfa va Omeganning imzosini o‘z ichiga oladi, chunki hukmning ochilishini e’lon qilish uchun Millerchilar tarixida e’lon qilingan xabar uchinchi farishta harakatida hukmning yopilishini aniqlab ko‘rsatish uchun takrorlanadi.

The fall of Babel in Genesis chapter eleven, is the first reference of the fall of Babylon, and the witness of Nimrod’s highhanded rebellion contains the signature of the first angel’s message. As demonstrated in previous articles all three messages of the three angels are also located within the first angel. In the message of the first angel the expression, “fear God,” represents the first message, and the expression, “give Him glory,” represents the second angel’s message. The third message is found in the first, when it announces that “the hour of His judgment is come.”

Ibtido 11-bobdagi Bobilning qulashi Bobil qulashiga oid ilk ishoradir, va Nimrodning o‘zboshimcha isyoniga doir guvohlik birinchi farishtaning xabarining muhrini o‘zida mujassam etadi. Avvalgi maqolalarda ko‘rsatib o‘tilganidek, uch farishtaning uchala xabari ham birinchi farishtaning ichida joylashgandir. Birinchi farishtaning xabarida “Xudodan qo‘rqinglar” degan ibora birinchi xabarni anglatadi, “Unga ulug‘vorlik beringlar” degan ibora esa ikkinchi farishtaning xabarini anglatadi. Uchinchi xabar esa birinchisida topiladi, chunki u “Uning hukmi soati keldi”, deb e’lon qiladi.

In Nimrod’s fall, which is the first fall of Babylon, the three steps of the three angels is also identified. It is represented by the expression “go to.”

Nimro‘dning qulashida, ya’ni Bobilning birinchi qulashida, uch farishtaning uch bosqichi ham aniqlanadi. Bu “boring” iborasi bilan ifodalanadi.

> And the whole earth was of one language, and of one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there. And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter. And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. And the Lord came down to see the city and the tower, which the children of men builded. And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their language, that they may not understand one another’s speech. So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city. Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth. Genesis 11:1–9.

> Butun yer yuzida bir til va bir lahja bor edi. Shunday bo‘ldiki, ular sharqdan yo‘lga chiqib, Shinor yurtida bir tekislik topdilar va o‘sha yerda istiqomat qildilar. Va ular bir-biriga dedilar: “Qani, g‘isht tayyorlaylik va uni yaxshilab pishiraylik.” Ularda tosh o‘rniga g‘isht, qorishma o‘rniga esa qatron bor edi. Va ular dedilar: “Qani, o‘zimizga bir shahar va tepasi osmongacha yetadigan bir minora quraylik; butun yer yuzi bo‘ylab tarqalib ketmaylik deb, o‘zimizga nom qilaylik.” Egamiz odam bolalari qurayotgan shahar va minorani ko‘rish uchun pastga tushdi. Va Egamiz dedi: “Mana, xalq bir, ularning barchasining tili bir; ular mana shuni boshladilar, endi esa niyat qilgan hech bir ishdan ular uchun to‘siq bo‘lmaydi. Qani, pastga tushaylik-da, ularning tilini o‘sha yerning o‘zida aralashtirib yuboraylik, toki ular bir-birining gapini tushunmaydigan bo‘lsin.” Shunday qilib, Egamiz ularni o‘sha yerdan butun yer yuzi bo‘ylab tarqatib yubordi; va ular shahar qurishni to‘xtatdilar. Shu sababli uning nomi Bobil deb ataldi; chunki Egamiz o‘sha yerda butun yer yuzining tilini aralashtirib yubordi; va o‘sha yerdan Egamiz ularni butun yer yuzi bo‘ylab tarqatib yubordi. Ibtido 11:1–9.

The first fall of Babylon, represented as Babel, is expressed in “go to,” three times. The three angels are all represented in the first angel. Daniel chapter one also represents the first angel’s message, and as previously identified in these articles, the three-step testing process of the everlasting gospel is found in step one, when Daniel refused to eat the Babylonian diet, and chose instead to give glory to God. His first test was the test of the first angel who descended in Millerite history on August 11, 1840 with a little book, which John was commanded to eat.

Bobil sifatida ifodalangan Bobilning birinchi qulashi “go to” iborasi bilan uch marta bayon etilgan. Uch farishtaning barchasi birinchi farishtada ifodalangan. Doniyor kitobining birinchi bobi ham birinchi farishtaning xabarini ifodalaydi va, bu maqolalarda avval aniqlab ko‘rsatilganidek, abadiy xushxabarning uch bosqichli sinov jarayoni birinchi bosqichda, ya’ni Doniyor Bobil taomini yeyishdan bosh tortib, buning o‘rniga Xudoga ulug‘vorlik berishni tanlagan paytda namoyon bo‘ladi. Uning birinchi sinovi kichik bir kitob bilan 1840-yil 11-avgustda Milleriylar tarixida tushib kelgan birinchi farishtaning sinovi edi; Yuhannoga esa o‘sha kitobni yeyish buyurilgan edi.

He was then given a visual test of ten days, which demonstrated a distinction between those who ate the Babylonian diet, and those who, like Daniel, chose to eat pulse. The second test produced two classes, just as did the arrival of the second angel in 1844. That second test was followed by the test at the end of three years, where Nebuchadnezzar manifested his judgment, as represented by the arrival of the third angel on October 22, 1844.

Shundan so‘ng unga o‘n kunlik ko‘rinadigan sinov berildi; bu sinov Bobil taomini yeganlar bilan Doniyor singari dukkakli oziqni yeyishni tanlaganlar o‘rtasidagi farqni namoyon qildi. Ikkinchi sinov, xuddi 1844-yilda ikkinchi farishtaning kelishi kabi, ikki toifani yuzaga keltirdi. Bu ikkinchi sinovdan so‘ng uch yil oxiridagi sinov keldi; unda Nabuxadnazar 1844-yil 22-oktabrda uchinchi farishtaning kelishi bilan ifodalanganidek, o‘z hukmini namoyon qildi.

After the flood Noah was instructed to build altars and when doing so he was never to cut or trim the rocks he used, nor was he to use mortar for his altar. The rebel Nimrod used bricks and mortar, counterfeiting the altar of the covenant relationship that had been directed to be employed by those who repopulated the earth. The first “go to” in Nimrod’s testimony represents a “covenant of death” that was formed in rebellion to the first message. The second “go to” represents the construction of a tower (a Church) and a city (a State). The second “go to” in Nimrod’s testimony was the combination of Church and State, which is the fornication of the second angel’s message. The third “go to” represented the judgment of scattering the people and confounding the language.

To‘fondan keyin Nuhga qurbongohlar qurish buyurildi va buni qilayotganda u ishlatgan toshlarni hech qachon kesmasligi ham, yo‘nmasligi ham kerak edi; shuningdek, qurbongohi uchun qorishma ham ishlatmasligi lozim edi. Isyonkor Nimrod g‘isht va qorishmadan foydalandi; shu bilan u yer yuzini qayta to‘ldirganlar tomonidan qo‘llanishi buyurilgan ahdiy munosabat qurbongohining soxtasini yasadi. Nimrodning guvohligidagi birinchi “kelinglar” birinchi xabarga qarshi isyonda tuzilgan “o‘lim ahdi”ni ifodalaydi. Ikkinchi “kelinglar” bir minora (Cherkov) va bir shahar (Davlat) qurilishini ifodalaydi. Nimrodning guvohligidagi ikkinchi “kelinglar” Cherkov va Davlatning birlashuvi bo‘lib, bu ikkinchi farishtaning xabaridagi zinodir. Uchinchi “kelinglar” xalqni tarqatib yuborish va tilni chalkashtirish hukmini ifodalaydi.

The first fall of Babylon typifies the first angel’s message, and the second fall of Babylon in the two manifestations that establish the elements of modern Babylon’s fall, typifies the second angel’s message. It does so for the fall of Babylon as recorded in the book of Daniel represents a beginning and an ending, as does the second angel’s message which is proclaimed in the beginning and ending of Adventism. Sister White specifically identified that the judgment brought upon Belshazzar had been typified by the judgment that was brought upon Nebuchadnezzar.

Bobilning birinchi qulashi birinchi farishtaning xabarini timsollaydi, zamonaviy Bobil qulashining unsurlarini belgilab beradigan ikki ko‘rinishdagi Bobilning ikkinchi qulashi esa ikkinchi farishtaning xabarini timsollaydi. Bu shundaydir, chunki Doniyor kitobida qayd etilgan Bobilning qulashi, Adventizmning boshi va oxirida e’lon qilinadigan ikkinchi farishtaning xabari kabi, bir boshlanish va bir yakunni ifodalaydi. Opa Uayt Belshazarga keltirilgan hukm Navuxadnazar ustiga keltirilgan hukm orqali timsollab qo‘yilganini aniq ko‘rsatgan.

> “To the last ruler of Babylon, as in type to its first, had come the sentence of the divine Watcher: ‘O king, . . . to thee it is spoken; The kingdom is departed from thee.’ Daniel 4:31.” Prophets and Kings, 533.

> “Boburning so‘nggi hukmdoriga ham, timsolan uning birinchisiga bo‘lgani kabi, ilohiy Qo‘riqchining hukmi keldi: ‘Ey shoh, ... senga aytilurki: shohlik sendan ketdi.’ Doniyor 4:31.” Payg‘ambarlar va Shohlar, 533.

The second fall of Babylon has the signature of Alpha and Omega, as does the second angel’s message. The signature is represented by the fall of the first and the last kings of Babylon. Nebuchadnezzar’s judgment and fall is represented as “seven times,” which is a reference to the “seven times” of Leviticus twenty-six, and the “scattering” in Nimrod’s judgment and fall is also a reference to the “seven times” of Leviticus twenty-six. Belshazzar’s judgment and fall is represented by the fiery letters that add up to twenty-five hundred and twenty, also identifying a reference to the “seven times,” of Leviticus twenty-six.

Bobilning ikkinchi qulashida, xuddi ikkinchi farishtaning xabaridagi kabi, Alfa va Omeganing imzosi bor. Bu imzo Bobilning birinchi va oxirgi shohlarining qulashida namoyon bo‘ladi. Navuxadnazzarning hukmi va qulashi “yetti vaqt” sifatida ifodalanadi, bu esa Levilar yigirma oltinchi bobidagi “yetti vaqt”ga ishoradir; Nimrodning hukmi va qulashidagi “sochib yuborilish” ham Levilar yigirma oltinchi bobidagi “yetti vaqt”ga ishoradir. Belshazarning hukmi va qulashi yigirma besh yuz yigirmaga teng bo‘lgan olovli harflar bilan ifodalanadi; bu ham Levilar yigirma oltinchi bobidagi “yetti vaqt”ga ishorani ko‘rsatadi.

A “triple application of prophecy” is established by the first two witnesses that identify and establish the characteristics of the third and final fulfillment. With the three falls of Babylon, the very message that identifies the fall of Babylon, also identifies the rule which the triple application of prophecy is based upon. The first two falls of Babylon identify the prophetic characteristics of the third and final fall.

“Bashoratning uch karra tatbiqi” uchinchi va yakuniy bajo kelishning xususiyatlarini aniqlab, belgilab beradigan dastlabki ikki guvoh orqali o‘rnatiladi. Bobilning uch qulashida Bobilning qulashini aniqlab beradigan xabarning o‘zi bashoratning uch karra tatbiqi asoslangan qoidani ham aniqlab beradi. Bobilning dastlabki ikki qulashlari uchinchi va yakuniy qulashning bashoratli xususiyatlarini aniqlab beradi.

The Millerite history is repeated to the very letter in the history of Future for America. In Millerite history a compilation of rules which William Miller became familiar with, and employed to establish the framework of truth he used to present the message of the first angel, was a waymark of that history. A “triple application of prophecy” is one of the rules that has been compiled in these last days to establish the framework of truth in which the message of the third angel is identified.

Millerchilar tarixi Future for America tarixida tom ma’noda, har bir jihatigacha takrorlanadi. Millerchilar tarixida Uilyam Miller yaqindan tanish bo‘lgan hamda birinchi farishtaning xabarini taqdim etishda foydalangan haqiqat tuzilmasini barpo qilish uchun qo‘llagan qoidalar majmuasi o‘sha tarixning bir yo‘l-belgisi edi. “Payg‘ambarlikning uch karra tatbiqi” ushbu so‘nggi kunlarda uchinchi farishtaning xabari aniqlanadigan haqiqat tuzilmasini barpo etish uchun jamlangan qoidalardan biridir.

The three manifestations of Rome, combined with the three manifestations of Babylon’s fall, are closely related, but have distinctions. The whore of Tyre, or Babylon, who commits fornication with the kings of the earth is one flesh with them, but she reigns over those kings as Jezebel reigned over king Ahab. Modern Rome is the beast of Revelation seventeen that the whore of Modern Babylon rides upon and reigns over.

Rimning uch zohir bo‘lishi Bobilning qulashi uch zohir bo‘lishi bilan birga chambarchas bog‘liq, ammo ular o‘rtasida tafovutlar ham bor. Tirning fohishasi, ya’ni yer yuzining shohlari bilan zinokorlik qiladigan Bobil, ular bilan bir tanadir, biroq Izabel shoh Axab ustidan hukmronlik qilganidek, u ham o‘sha shohlar ustidan hukmronlik qiladi. Zamonaviy Rim — Vahiy kitobining o‘n yettinchi bobidagi, Zamonaviy Bobilning fohishasi minib olgan va ustidan hukmronlik qiladigan mahluqdir.

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

> “Then my eyes were taken from the glory, and I was pointed to the remnant on the earth. The angel said to them, ‘Will ye shun the seven last plagues? Will ye go to glory and enjoy all that God has prepared for those who love Him and are willing to suffer for His sake? If so, ye must die that ye may live. Get ready, get ready, get ready. Ye must have a greater preparation than ye now have, for the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate and to destroy the sinners thereof out of it. Sacrifice all to God. Lay all upon His altar—self, property, and all, a living sacrifice. It will take all to enter glory. Lay up for yourselves treasure in heaven, where no thief can approach or rust corrupt. Ye must be partakers of Christ’s sufferings here if ye would be partakers with Him of His glory hereafter.’

> “Shunda ko‘zlarim ulug‘vorlikdan olib, yer yuzidagi qoldiq xalq tomon qaratildi. Farishta ularga dedi: ‘So‘nggi yetti balodan qochmoqchimisiz? Ulug‘vorlikka kirib, Xudo Uni sevuvchilar va Uning yo‘lida azob chekishga tayyor bo‘lganlar uchun tayyorlab qo‘ygan barcha narsalardan bahramand bo‘lmoqchimisiz? Agar shunday bo‘lsa, yashashingiz uchun o‘lishingiz kerak. Tayyor bo‘linglar, tayyor bo‘linglar, tayyor bo‘linglar. Sizlar hozir egallaganingizdan ham buyukroq tayyorgarlikka ega bo‘lishingiz kerak, chunki Egamizning kuni kelmoqda — g‘azabi bilan ham, shiddatli qahri bilan ham shafqatsizdir; u yurtni vayron qilish va undagi gunohkorlarni yo‘q qilish uchun keladi. Hamma narsani Xudoga qurbon qilinglar. Hammasini Uning qurbongohi ustiga qo‘yinglar — o‘zingizni, mol-mulkingizni va barcha narsangizni, tirik qurbonlik sifatida. Ulug‘vorlikka kirish uchun hammasi talab etiladi. O‘zlaringizga osmondan xazina to‘planglar; u yerga na o‘g‘ri yaqinlasha oladi, na zang uni buzadi. Agar keyinchalik Uning ulug‘vorligiga sherik bo‘lishni istasangiz, bu yerda Masihning azoblariga sherik bo‘lishingiz kerak.’”

> “Heaven will be cheap enough, if we obtain it through suffering. We must deny self all along the way, die to self daily, let Jesus alone appear, and keep His glory continually in view. I saw that those who of late have embraced the truth would have to know what it is to suffer for Christ’s sake, that they would have trials to pass through that would be keen and cutting, in order that they may be purified and fitted through suffering to receive the seal of the living God, pass through the time of trouble, see the King in His beauty, and dwell in the presence of God and of pure, holy angels.

> “Agar biz osmonni azob-uqubat orqali qo‘lga kiritsak, u yetarlicha arzon bo‘ladi. Biz yo‘l davomida o‘z nafsimizdan voz kechmog‘imiz, har kuni o‘zimiz uchun o‘lmog‘imiz, faqat Iso namoyon bo‘lishiga yo‘l qo‘ymog‘imiz va Uning ulug‘vorligini doimo nazarda tutmog‘imiz kerak. Men ko‘rdimki, yaqinda haqiqatni qabul qilganlar Masih yo‘lida azob chekish nima ekanini bilishlariga to‘g‘ri keladi; ular o‘tkir va alamli sinovlardan o‘tishlari kerak bo‘ladi, toki ular poklansinlar va azob-uqubat orqali tirik Xudoning muhrini qabul qilishga, musibat vaqtini boshdan kechirishga, Shohni Uning go‘zalligida ko‘rishga hamda Xudo va pok, muqaddas farishtalar huzurida yashashga munosib qilinsinlar.”

> “As I saw what we must be in order to inherit glory, and then saw how much Jesus had suffered to obtain for us so rich an inheritance, I prayed that we might be baptized into Christ’s sufferings, that we might not shrink at trials, but bear them with patience and joy, knowing what Jesus had suffered that we through His poverty and sufferings might be made rich. Said the angel, ‘Deny self; ye must step fast.’ Some of us have had time to get the truth and to advance step by step, and every step we have taken has given us strength to take the next. But now time is almost finished, and what we have been years learning, they will have to learn in a few months. They will also have much to unlearn and much to learn again. Those who would not receive the mark of the beast and his image when the decree goes forth, must have decision now to say, Nay, we will not regard the institution of the beast.” Early Writings, 67.

> “Ulug‘vorlikni meros qilib olishimiz uchun qanday bo‘lishimiz kerakligini ko‘rganimda, so‘ng esa Iso biz uchun shunchalik boy bir merosni qo‘lga kiritish uchun naqadar ko‘p azob chekkanini ko‘rganimda, biz Masihning azob-uqubatlariga cho‘mdirilib, sinovlar oldida chekinmay, balki ularni sabr va quvonch bilan ko‘tarishimiz uchun ibodat qildim; chunki Iso O‘zining qashshoqligi va azoblari orqali bizni boy qilish uchun nimalarni boshdan kechirganini bilamiz. Farishta dedi: ‘O‘zingizdan keching; shoshilinch qadam tashlashingiz kerak.’ Ba’zilarimiz haqiqatni qabul qilish va qadamba-qadam olg‘a siljish uchun vaqtga ega bo‘ldik, va biz tashlagan har bir qadam keyingisini tashlash uchun kuch berdi. Ammo endi vaqt deyarli tugadi, va biz yillar davomida o‘rgangan narsalarni ular bir necha oy ichida o‘rganishlariga to‘g‘ri keladi. Ular, shuningdek, ko‘p narsani qayta ko‘rib chiqib rad etishlari va ko‘p narsani yangidan o‘rganishlari kerak bo‘ladi. Farmon chiqqanida hayvonning va uning tasvirining belgisini qabul qilmaydiganlar, hozirdanoq qat’iy qarorga ega bo‘lishlari kerak va: Yo‘q, biz hayvonning muassasasini tan olmaymiz, deb aytishlari lozim.” Early Writings, 67.

Back to Articles