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# Future for America and July 18, 2020 - Number Four

Amerika uchun kelajak va 2020-yil 18-iyul — To‘rtinchi raqam

1863

1863

Author

Jeff Pippenger

Published

September 19, 2023

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The message of Daniel chapters eight and nine which are represented by the Ulai River were unsealed in 1798. The prophecy of chapter eight was interpreted in chapter nine by Gabriel, but not until Daniel had set forth a prayer, that is considered one of the most significant human prayers in the Bible. In that prayer Daniel identifies that he had recognized that the desolation of Jerusalem would last seventy years according to what he had discovered in the book of Jeremiah.

Ulay daryosi bilan ifodalangan Doniyor kitobining sakkizinchi va to‘qqizinchi boblari xabari 1798 yilda muhrdan yechildi. Sakkizinchi bobdagi bashorat to‘qqizinchi bobda Jabroil tomonidan talqin qilindi, biroq bu Doniyor Muqaddas Kitobdagi eng muhim insoniy ibodatlardan biri deb qaraladigan bir ibodatni bayon etganidan keyingina yuz berdi. O‘sha ibodatda Doniyor, Yeremiyo kitobida topganlariga ko‘ra, Quddusning vayron bo‘lib yotishi yetmish yil davom etishini anglaganini bildiradi.

> In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. Daniel 9:1, 2.

> Xaldeylar saltanati ustidan podshoh qilingan, Midiylar zurriyotidan bo‘lgan Ahasverushning o‘g‘li Doro hukmronligining birinchi yilida, men, Doniyor, kitoblardan angladimki, Quddusning vayronaliklari ustida yetmish yil tamom bo‘lishi haqida Egamizning kalomi Yeremiyo payg‘ambarga ayon bo‘lgan edi. Doniyor 9:1, 2.

Jeremiah also identified that at the end of those seventy years Belshazzar would die as Cyrus the General of Darius conquered Babylon.

Yeremiyo ham o‘sha yetmish yilning oxirida Doro lashkarboshisi Kurush Bobilni zabt etayotganida Belshassar halok bo‘lishini bildirdi.

> And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations. Jeremiah 25:11, 12.

> Va butun bu yurt vayronagarchilik va dahshat manzarasiga aylanishi kerak; va bu xalqlar Bobil shohiga yetmish yil xizmat qiladilar. Va shunday bo‘ladiki, yetmish yil to‘lgach, Men Bobil shohini va o‘sha xalqni, deydi Egamiz, ularning gunohi uchun, shuningdek, Xaldeylar yurtini jazolayman va uni abadiy vayronagarchilikka aylantiraman. Yeremiyo 25:11, 12.

Daniel also identified that the seventy years of desolation was a fulfillment of a prophecy recorded by Moses.

Daniyor, shuningdek, vayronagarchilikning yetmish yili Muso tomonidan yozib qoldirilgan bashoratning bajo bo‘lishi ekanini ham anglagan edi.

> Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth. Daniel 9:11–13.

> Ha, butun Isroil Sening qonuningni buzdi, hatto Sening ovozingga itoat etmaslik uchun undan chetga chiqdi; shu bois la’nat ham, Xudoning quli Musoning qonunida yozilgan qasam ham ustimizga yog‘ildi, chunki biz Unga qarshi gunoh qildik. Va U bizga va bizni hukm qilgan hakamlarimizga qarshi aytgan so‘zlarini boshimizga ulkan kulfat keltirish bilan tasdiqladi; zero butun osmon ostida Quddus boshiga kelganiday narsa hech qachon sodir bo‘lmagan. Musoning qonunida yozilganidek, bu kulfatning hammasi boshimizga keldi; shunga qaramay, biz gunohlarimizdan qaytishimiz va Sening haqiqatni anglashimiz uchun Egamiz Xudo huzurida iltijo qilmadik. Doniyor 9:11–13.

The “oath” that Israel had broken which produced the “curse” was the “seven times” of Leviticus twenty-six. The word translated as “seven times” in Leviticus twenty-six is the same Hebrew word that is translated as “oath,” in Daniel nine. Moses’ oath represented by the word translated as “seven times” is the first time-prophecy discovered by William Miller and it was the first of his foundational truths that was set aside in 1863. William Miller represented Elijah, and this is confirmed by the Spirit of Prophecy.

Isroil buzgan va “la’nat”ni keltirib chiqargan “qasam” Levilar kitobining yigirma oltinchi bobidagi “yetti karra” edi. Levilar kitobining yigirma oltinchi bobida “yetti karra” deb tarjima qilingan so‘z Doniyor to‘qqizinchi bobda “qasam” deb tarjima qilingan ayni o‘sha ibroniycha so‘zdir. “Yetti karra” deb tarjima qilingan so‘z bilan ifodalangan Musoning qasami Uilyam Miller kashf etgan birinchi vaqtga oid bashorat edi va u 1863 yilda chetga surib qo‘yilgan uning asosiy haqiqatlaridan birinchisi edi. Uilyam Miller Ilyosni ifodalagan, va bu Bashorat Ruhi tomonidan tasdiqlangan.

> “Thousands were led to embrace the truth preached by William Miller, and servants of God were raised up in the spirit and power of Elijah to proclaim the message.” Early Writings, 233.

> “Minglab kishilar Uilyam Miller va’z qilgan haqiqatni qabul qilishga yo‘naltirildi, va Xudoning xizmatkorlari Ilyosning ruhi va qudratida bu xabarni e’lon qilish uchun ko‘tarib chiqildi.” Early Writings, 233.

In 1863 the Millerite movement ended as those who had formerly been in the movement started the Seventh-day Adventist church. When they began as a church the movement ended. It ended when they slew Moses as represented in the “seven times” of Leviticus twenty-six, and when they simultaneously slew Elijah, the messenger that had presented the “oath” of Moses to the movement. Moses and Elijah were both slain in 1863 and were not to be resurrected until post September 11, 2001, when God took the movement Future for America back to the old paths.

1863-yilda ilgari harakat ichida bo‘lganlar Yettinchi kun adventistlari jamoatini tashkil etganlarida, Millerchilar harakati nihoyasiga yetdi. Ular jamoat sifatida boshlanganlarida, harakat tugadi. U Levilar yigirma oltinchi bobdagi “yetti marta”da ifodalanganidek Musoni o‘ldirganlarida va shu bilan bir vaqtda Musoning “qasamyod”ini harakatga taqdim etgan xabarchi — Ilyosni ham o‘ldirganlarida tugadi. Muso ham, Ilyos ham 1863-yilda o‘ldirildi va 2001-yil 11-sentabrdan keyingacha, Xudo “Future for America” harakatini qadimiy yo‘llarga qaytarmagunicha, tiriltirilmasligi kerak edi.

Future for America recognized September 11, 2001 as the arrival of the third woe, and what establishes that the identification of Islam’s attack on September 11 was the history of the first two woes as identified by the Millerites which is specifically represented upon both the 1843 and 1850 pioneer charts. By returning to Millerite history to uphold the modern role of Islam, the Lord then opened Future for America’s understanding of the “seven times” of Leviticus twenty-six, which is graphically represented on both charts in the center column. And in both charts, the center of the center column is the cross. When God directed in the production of both of Habakkuk’s tables, He made sure that the “oath” of Moses, the “seven times” of Leviticus twenty-six was the center of all the other prophetic illustrations and that on both tables Christ was placed in the very center.

Future for America 2001-yil 11-sentyabrni uchinchi voy kelishi sifatida tan oldi, va 11-sentyabrdagi Islom hujumining ana shu tarzda aniqlanishini asoslaydigan narsa — Milleritlar tomonidan aniqlangan dastlabki ikki voy tarixi bo‘lib, bu aynan 1843 va 1850-yillardagi har ikkala pioner jadvalida ham tasvirlangan. Islomning zamonaviy rolini tasdiqlash uchun Milleritlar tarixiga qaytish orqali, Rabbiy so‘ng Future for America’ning Levilar 26-bobdagi “yetti zamon” haqidagi tushunchasini ochdi; bu har ikkala jadvalda ham markaziy ustunda grafik tarzda tasvirlangan. Va har ikkala jadvalda ham markaziy ustunning markazi xochdir. Xudo Habakkukning har ikkala jadvalini tayyorlash ishiga yo‘l-yo‘riq berganida, Musoning “qasami”, ya’ni Levilar 26-bobdagi “yetti zamon” barcha boshqa bashoratli tasvirlarning markazi bo‘lishini, hamda har ikkala jadvalda Masihning aynan markazga joylashtirilishini ta’minladi.

This agreed with a period of time located in another prophecy that was interpreted by Gabriel in chapter nine of Daniel which identified that Christ would confirm the covenant with many for one week.

Bu, Doniyor kitobining to‘qqizinchi bobida Jabroil tomonidan sharh qilingan boshqa bir bashoratda belgilangan vaqt davri bilan mos kelar edi; o‘sha bashorat Masih ko‘plar bilan ahdni bir hafta muddatga tasdiqlashini ko‘rsatgan edi.

> And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. Daniel 9:27.

> Va u ko‘plar bilan bir hafta muddatga ahdni mustahkam qiladi; va haftaning o‘rtasida u qurbonlik hamda hadyani to‘xtatadi, va jirkanchliklarning yoyilishi tufayli uni vayron qiladi, hattoki tugallanishgacha; va belgilab qo‘yilgan narsa vayron qilingan ustiga yog‘diriladi. Doniyor 9:27.

A prophetic week is twenty-five hundred and twenty symbolic days, and the prophecy that Gabriel was explaining identified that in the “midst” or center of those twenty-five hundred and twenty symbolic days Christ would be crucified. Christ is the center of ‘the twenty-five twenty’ on both of Habakkuk’s tables and also the week He confirmed the covenant with many.

Payg‘ambarlik haftasi ikki ming besh yuz yigirma ramziy kundir, va Jabroil sharhlayotgan bashorat ana shu ikki ming besh yuz yigirma ramziy kunning “o‘rtasi”da yoki markazida Masih xochga mixlanishini ko‘rsatgan edi. Masih Habakkukning har ikkala jadvalidagi “ikki ming besh yuz yigirma”ning ham markazidir, shuningdek, U ko‘plar bilan ahdni tasdiqlagan haftaning ham markazidir.

In 1863 Adventism began as a church and the Millerite movement that had been empowered with the spirit of Elijah was slain. The Millerite movement understood that in the context of the seven churches of Revelation they had been the Philadelphian church. Those that separated from them after the Great Disappointment of 1844, were then identified as Laodiceans. In 1856 James White began a series of articles in the Review and Herald identifying that the movement that began as Philadelphia had become Laodicea and that the members needed then to seek the remedy offered to the Laodicean church. In the same year, in the same publication James White published a series of articles written by Hiram Edson about the twenty-five hundred and twenty year prophecy of Leviticus twenty-six. The articles were never finished.

1863-yilda Adventizm cherkov sifatida boshlandi va Ilyosning ruhi bilan quvvatlantirilgan Millerchilar harakati o‘ldirildi. Millerchilar harakati Vahiy kitobidagi yetti jamoat kontekstida o‘zlarining Filadelfiya jamoati bo‘lganini tushungan edi. 1844-yildagi Buyuk Hafsalasi Pir bo‘lishdan keyin ulardan ajralganlar esa keyin Lodikiyaliklar deb belgilandi. 1856-yilda Jeyms Uayt Review and Herald nashrida bir qator maqolalarni boshlab, Filadelfiya sifatida boshlangan harakat Lodikiyaga aylanganini va shu bois a’zolar Lodikiya jamoatiga taklif etilgan davoni izlashlari lozimligini ko‘rsatdi. O‘sha yili, ayni shu nashrda Jeyms Uayt Hiram Edson tomonidan Levilar 26-bobdagi ikki ming besh yuz yigirma yillik bashorat haqida yozilgan bir qator maqolalarni e’lon qildi. Bu maqolalar hech qachon yakunlanmadi.

When the Lord led the movement of Future for America back unto the old paths post September 11, 2001 the articles by Edson were rediscovered, and for the first time in history both of the periods twenty-five hundred and twenty years were recognized as two curses. One against the northern ten tribes and the other against the southern two tribes. Miller had identified the seven times against the southern kingdom of Judah, but Edson identified the seven times against the northern kingdom of Israel. Future for America saw that they both were to be applied. When the two scatterings are combined, they produce prophetic light that had never been recognized by Miller or Edson.

Rabbiy Future for America harakatini 2001-yil 11-sentabrdan keyin qadimgi yo‘llarga qaytarganida, Edsonning maqolalari qayta kashf etildi va tarixda birinchi marta ikki ming besh yuz yigirma yillik davrning har ikkisi ham ikki laʼnat sifatida tan olindi. Ulardan biri shimoldagi o‘n qabila ustiga, ikkinchisi esa janubdagi ikki qabila ustiga edi. Miller Yahudoning janubiy shohligiga qarshi bo‘lgan yetti vaqtni aniqlagan edi, ammo Edson Isroilning shimoliy shohligiga qarshi bo‘lgan yetti vaqtni aniqladi. Future for America ularning har ikkisi ham tatbiq etilishi kerakligini ko‘rdi. Ikkala tarqalish birlashtirilganda, ular Miller ham, Edson ham hech qachon anglamagan bashoratli nurni hosil qiladi.

When the Lord returned Future for America to the old paths post 2001 the “oath” of Moses came back to life and stood upon its feet. The message connected with the “oath” was then presented by the messengers of the third angel as it had been presented and typified by the messengers of the first angel. Future for America was the movement that proclaimed the message represented by “Moses” in the power of “Elijah,” and Elijah clearly gave the testimony of Moses until the conclusion of a series of presentations titled Habakkuk’s Tables which finished around 2012. When that series of presentations ended, the beast from the bottomless pit ascended to make war upon Moses and Elijah. That warfare began when Future for America determined to stop the work it had been doing since 1996, and begin a school, which in its pride it called, The School of the Prophets. Better it would have been to call the school, the school of the false prophets!

Rabbiy 2001-yildan keyin Future for America tashkilotini qadimiy yo‘llarga qaytarganida, Musoning “qasamyodi” yana jonlandi va oyoqqa turdi. “Qasamyod” bilan bog‘liq xabar shunda uchinchi farishtaning xabarchilari tomonidan, xuddi birinchi farishtaning xabarchilari uni taqdim etgan va timsollaganidek, taqdim etildi. Future for America “Musoga” nisbat berilgan xabarni “Ilyos”ning qudratida e’lon qilgan harakat edi, va Ilyos “Muso”ning guvohligini Habakkuk’s Tables deb nomlangan, taxminan 2012-yilda yakunlangan bir qator taqdimotlarning nihoyasigacha aniq bayon qildi. O‘sha taqdimotlar turkumi tugagach, tubsizlik qa’ridan chiqqan mahluq Muso va Ilyosga qarshi urush ochish uchun ko‘tarildi. O‘sha urush Future for America 1996-yildan buyon qilayotgan ishini to‘xtatishga va o‘zining kibrida The School of the Prophets deb atagan bir maktabni boshlashga qaror qilganida boshlandi. Bu maktabni soxta payg‘ambarlar maktabi deb atash afzalroq bo‘lur edi!

The chaos and confusion that ensued when the school began allowing those who had never been confirmed by the Lord as His messengers to introduce their own ideas ended with the death of Future for America on July 18, 2020. At that point Moses and Elijah had been slain in the streets.

Maktab Rabbiy tomonidan Uning xabarchilari sifatida hech qachon tasdiqlanmagan kishilarga o‘z g‘oyalarini ilgari surishga yo‘l qo‘ya boshlaganida yuzaga kelgan tartibsizlik va sarosima 2020-yil 18-iyulda Future for America ning o‘limi bilan yakun topdi. O‘sha paytda Muso va Ilyos ko‘chalarda o‘ldirilgan edi.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.

> Ular o‘z guvohliklarini tamom qilganlarida, tubsizlik qa’ridan chiqadigan maxluq ularga qarshi urush qiladi, ularni yengadi va o‘ldiradi. Ularning jasadlari buyuk shaharning ko‘chasida yotadi; bu shahar ruhiy ma’noda Sado‘m va Misr deb ataladi, Rabbimiz ham o‘sha yerda xochga mixlangan edi. Vahiy 11:7, 8.

The testimony that is trustworthy, is the testimony that ended at the conclusion of the series titled Habakkuk’s Tables. Then the beast attacked. I have no idea who is following these current articles, but I assume it is made up as much by the enemies of Future for America as it is by those who are still trying to come to terms with the disappointment of July 18. I therefore expect that those that are in the category I define as enemies will point out how self-serving this application of prophetic history appears to be in their minds. So be it. Time is too short to pretend that the history of Future for America is not clearly identified as the movement that has been typified by the Millerite movement and it is too short to pretend that the flawed Laodicean human messenger that was raised up to lead out in that movement was not typified by William Miller.

Ishonchli bo‘lgan guvohlik — “Habakkukning jadvallari” deb nomlangan turkumning yakunida tugagan guvohlikdir. Shundan keyin maxluq hujum qildi. Hozirgi maqolalarni kimlar kuzatayotganini men bilmayman, biroq men shunday taxmin qilamanki, ular tarkibi xuddi Future for America’ning dushmanlaridan iborat bo‘lgani kabi, 18-iyuldagi hafsalasi pir bo‘lish bilan hali ham kelishib olishga urinayotganlardan ham iboratdir. Shuning uchun men dushmanlar deb ta’riflaydigan toifaga kiradiganlar, bashoratli tarixning ushbu qo‘llanilishi ularning nazarida o‘z manfaatiga xizmat qiladigandek ko‘rinishini ta’kidlaydilar, deb kutaman. Mayli, shunday bo‘lsin. Future for America tarixi Millerchilar harakati bilan timsollangan harakat sifatida aniq belgilab qo‘yilganini inkor etib ko‘rsatishga vaqt haddan tashqari qisqa; xuddi shuningdek, o‘sha harakatda oldinga boshlash uchun ko‘tarilgan, kamchiliklarga ega bo‘lgan Laodikiyalik insoniy xabarchi William Miller tomonidan timsollanmagan edi, deb ko‘rsatishga ham vaqt haddan tashqari qisqadir.

Miller was a Philadelphian and I came into Adventism from the world in 1975, thus am a certified Laodicean Adventist. My life history testifies to that fact. That being said, the merciful God of heaven has recently instructed me to put the message He is now revealing into writing and send it to the churches. His instruction came with the promise that when He resurrects Moses and Elijah, they will be resurrected as Philadelphians, not as Laodiceans. The movement that began in the Millerite history was the time of Philadelphia, that ultimately transcended into Laodicea in 1856 when it began the process of its rejection of the foundations laid by the Millerites. The rejection began with the setting aside the new development of light offered through the pen of Hiram Edson. Seven years later in 1863 the movement of Elijah which had presented the message of Moses was slain. At the same time the movement was slain, a church was introduced to replace the movement. Moses and Elijah were slain at the beginning of Adventism and they were slain again at the ending of Adventism.

Miller Filadelfiyalik edi, men esa 1975-yilda dunyodan Adventizmga kirdim; shu bois, men tasdiqlangan Laodikeyalik adventistman. Hayot tarixim bu haqiqatga guvohlik beradi. Shunday bo‘lsa-da, osmonning rahmdil Xudosi yaqinda menga hozir ochib berayotgan xabarini yozma shaklga keltirib, jamoatlarga yuborishni buyurdi. Uning buyrug‘i shunday va’da bilan keldi: U Muso bilan Ilyosni tiriltirganda, ular Laodikeyaliklar sifatida emas, balki Filadelfiyaliklar sifatida tiriltiriladilar. Millerchilar tarixida boshlangan harakat Filadelfiya davri edi; bu davr oxir-oqibat 1856-yilda Laodikeyaga o‘tdi, o‘shanda u Millerchilar qo‘ygan poydevorlarni rad etish jarayonini boshladi. Bu rad etish Hiram Edsonning qalami orqali taqdim etilgan yorug‘likning yangi rivojini chetga surish bilan boshlandi. Yetti yil o‘tib, 1863-yilda Musoning xabarini taqdim etgan Ilyos harakati o‘ldirildi. Harakat o‘ldirilgan ayni paytda, harakatning o‘rnini bosish uchun bir jamoat joriy etildi. Muso bilan Ilyos Adventizmning boshida o‘ldirilgan edilar va Adventizmning oxirida ham ular yana o‘ldirildilar.

At the ending of the prophetic Laodicea, in 1989 the vision of the Hiddekel river was unsealed and a movement began that was born of a Laodicean mother. The Lord was not taken unaware and He knew that He would finish His work of the three angels as He began it. He would end it with a movement of Philadelphians, just as He began it and in order to do this the movement that was Laodicean by birth would need to be slain and resurrected as Philadelphians. In doing so, the movement that was brought out of the Laodicean church would become the eighth that is of the seven, in the very history where the three-fold union would become the eighth that is of the seven. And in the very same history the horn of Republicanism will also experience a resurrection of the eighth that was of the seven and had been slain by the “woke-ism” of Egypt and Sodom, but that line of prophecy will be addressed later in the articles.

Payg‘ambarlikdagi Laodikeyaning yakunida, 1989 yilda Hiddekel daryosi haqidagi vahiy muhrdan yechildi va Laodikiyalik onadan tug‘ilgan bir harakat boshlandi. Rabbiy bundan bexabar qolmadi va U uch farishtaning ishini qanday boshlagan bo‘lsa, shunday yakunlashini bilar edi. U uni Filadelfiyaliklar harakati bilan, xuddi boshlaganidek, yakunlar edi; va buni amalga oshirish uchun tug‘ilishiga ko‘ra Laodikiyalik bo‘lgan harakat o‘ldirilishi va Filadelfiyaliklar sifatida tiriltirilishi kerak edi. Shunday qilib, Laodikiya jamoatidan chiqarib olingan harakat, aynan uch tomonlama ittifoq yettidan bo‘lgan sakkizinchiga aylanadigan tarixning o‘zida, yettidan bo‘lgan sakkizinchiga aylanar edi. Va aynan o‘sha tarixning o‘zida Respublikachilikning shoxi ham Misr va Sodomning “woke-izm”i tomonidan o‘ldirilgan, ammo yettidan bo‘lgan sakkizinchining tirilishiga duchor bo‘ladi; biroq bashoratning o‘sha yo‘nalishi maqolalarda keyinroq ko‘rib chiqiladi.

> And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:9–11.

> Xalqlar, qabilalar, tillar va elatlardan bo‘lganlar ularning jasadlarini uch yarim kun davomida ko‘radilar va ularning jasadlarini qabrlarga qo‘yishga yo‘l qo‘ymaydilar. Yer yuzida yashovchilar esa ular ustidan shodlanadilar, quvonch qiladilar va bir-birlariga sovg‘alar yuboradilar; chunki bu ikki payg‘ambar yer yuzida yashovchilarni azoblagan edi. Uch yarim kundan keyin esa Xudodan kelgan hayot Ruhi ularga kirdi, va ular oyoqqa turdilar; buni ko‘rganlarning ustiga esa katta qo‘rquv tushdi. Vahiy 11:9–11.

Future for America did not get put into the grave, it just laid there in the street where it had been slain, while its enemies rejoiced over its apparent death. Yet “after three days and an half the Spirit of life from God entered into them, and they stood upon their feet.” Time is no longer, so the three and a half days is symbolic of twelve hundred and sixty days or years, that in Revelation twelve verses six and fourteen represent the wilderness where the sanctuary and the host were trodden down. If they had been put into the grave, they would not be in a street where they could be trodden down. The treading down of Future for America is not only a symbolic period, but it is the symbolic period of the message of the “seven times” represented by the oath of Moses.

Future for America qabrga qo‘yilmadi; u faqat o‘ldirilgan joyi bo‘lgan ko‘chada yotdi, uning dushmanlari esa uning go‘yoki o‘limi ustidan shodlanib turdilar. Ammo “uch yarim kundan keyin Xudodan kelgan hayot Ruhi ularga kirdi, va ular oyoqqa turdilar.” Vaqt endi yo‘q; shuning uchun uch yarim kun ramziy ma’noda ming ikki yuz oltmish kunni yoki yilni anglatadi; bu esa Vahiy kitobining o‘n ikkinchi bobi, oltinchi va o‘n to‘rtinchi oyatlarida ma’bad va lashkar oyoq osti qilingan sahroni ifodalaydi. Agar ular qabrga qo‘yilgan bo‘lsalar edi, ular oyoq osti qilinishi mumkin bo‘lgan ko‘chada bo‘lmas edilar. Future for America’ning oyoq osti qilinishi nafaqat ramziy bir davrdir, balki u Musoning qasami bilan ifodalangan “yetti vaqt” xabarining ramziy davridir.

> And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. Luke 21:24.

> Va ular qilich tig‘i ostida yiqiladilar va barcha xalqlar orasiga asir qilib olib ketiladilar; va Quddus g‘ayriyahudiylar tomonidan oyoq osti qilinadi, to g‘ayriyahudiylarning vaqtlari bajo bo‘lguncha. Luqo 21:24.

There are three times Jerusalem has been trodden down. First by Babylon from 677 BC until 607 BC. The second trampling down was by pagan Rome from 66 AD until 70 AD. The third time was by spiritual Rome from 538 through to 1798. The treading down of Jerusalem by the Gentiles identified in Luke twenty-one was the twelve hundred and sixty years of papal rule. Revelation eleven, where we find the testimony of Moses and Elijah opens with the identification of that period of time.

Quddus uch marta oyoq osti qilingan. Birinchisi miloddan avvalgi 677 yildan miloddan avvalgi 607 yilgacha Bobil tomonidan. Ikkinchi oyoq osti qilinish butparast Rim tomonidan milodiy 66 yildan milodiy 70 yilgacha bo‘lgan. Uchinchi marta esa ma’naviy Rim tomonidan 538 yildan 1798 yilgacha bo‘lgan. Luqo yigirma birinchi bobda g‘ayriyahudiylar tomonidan oyoq osti qilinishi sifatida ko‘rsatilgan Quddusning toptalishi papalik hukmronligining ming ikki yuz oltmish yili edi. Muso va Ilyosning shahodatini topadigan Vahiy o‘n birinchi bob o‘sha davrning aniqlanishi bilan boshlanadi.

> And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. Revelation 11:1, 2.

> Va menga tayoqqa o‘xshash bir qamish berildi; va farishta turib, shunday dedi: Tur, Xudoning ma’badini, qurbongohni va unda sajda qiluvchilarni o‘lchagin. Ammo ma’baddan tashqaridagi hovlini chetda qoldir, uni o‘lchama; chunki u g‘ayriyahudiylarga berilgandir; va ular muqaddas shaharni qirq ikki oy oyoqosti qiladilar. Vahiy 11:1, 2.

The command for John to measure the temple and the worshippers therein represents the opening of the judgment in 1844, for the previous two verses identify John as having experienced the bitterness of the Great Disappointment in 1844, then after he is told that he must repeat the work of proclaiming the message, verse one of chapter eleven identifies that judgment has just begun.

Yuhannoga ma’badni va undagi sajda qiluvchilarni o‘lchash haqida berilgan amr 1844-yilda hukmning boshlanganini bildiradi, chunki undan oldingi ikki oyat Yuhannoning 1844-yildagi Buyuk Hafsalasi Pir Bo‘lishning achchiqligini boshdan kechirganini ko‘rsatadi; so‘ng unga xabarni e’lon qilish ishini yana takrorlashi kerakligi aytilganidan keyin, o‘n birinchi bobning birinchi oyati aynan o‘sha hukm endigina boshlanganini ko‘rsatadi.

> “The time has come when everything is to be shaken that can be shaken, that those things that can not be shaken may remain. Every case is coming in review before God; for he is measuring the temple of God, and the worshipers therein. ‘These things, saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; I know thy works…. I have somewhat against thee, because thou hast lost thy first love; remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove the candlestick out of his place.’ ‘Repent; or else I will come unto thee quickly, and will fight against thee with the sword of my mouth. He that hath an ear, let him hear what the Spirit saith unto the churches: To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving him that receiveth it.’” The 1888 Materials, 1116.

> “Silkitilishi mumkin bo‘lgan hamma narsa silkitiladigan vaqt keldi, toki silkitib bo‘lmaydigan narsalar qolib qolsin. Har bir ish Xudo huzurida ko‘rib chiqilmoqda; chunki U Xudoning ma’badini va undagi sajda qiluvchilarni o‘lchamoqda. ‘O‘ng qo‘lida yetti yulduzni tutgan, yetti oltin shamdon o‘rtasida yurgan Zot shunday deydi: Ishlaringni bilaman…. Senga qarshi bir oz e’tirozim bor: sen avvalgi muhabbatingni yo‘qotding; shuning uchun qayerdan qulaganingni esla, tavba qil va avvalgi ishlarni qil; bo‘lmasa, tezda oldingga kelaman va shamdoningni o‘z joyidan olib tashlayman.’ ‘Tavba qil; bo‘lmasa, tezda oldingga kelaman va og‘zimdagi qilich bilan senga qarshi jang qilaman. Qulog‘i bor eshitsin, Ruh jamoatlarga nima deyayotganini: g‘olib kelganga yashirin mannadan yeyishga beraman, unga oq tosh ham beraman, va o‘sha tosh ustiga yangi ism yozilgan bo‘ladi; uni qabul qilgandan boshqa hech kim bu ismni bilmaydi.’” The 1888 Materials, 1116.

As John is representing the opening of the investigative judgment in 1844, he is told to leave off the courtyard of the temple, for it is given to the Gentiles who would trample down the holy city for twelve hundred and sixty years. Luke twenty-one identifies that the Gentiles would trample down Jerusalem until the “times” of the Gentiles was fulfilled. John in chapter eleven has just identified that the time of the treading down of Jerusalem by the Gentiles was the history of 538 until 1798. John identifies this period twice in chapter twelve as the wilderness, a period of time that the church fled into to avoid the persecution being brought by the pope.

Yuhanno 1844-yilda tergov hukmining ochilishini ifodalayotgan ekan, unga ma’badning hovlisini chetda qoldirish aytiladi, chunki u muqaddas shaharni ming ikki yuz oltmish yil davomida oyoq osti qiladigan g‘ayriyahudiylarga berilgandir. Luqo yigirma birda g‘ayriyahudiylar “g‘ayriyahudiylarning zamonlari” to‘lgunga qadar Quddusni oyoq osti qilishlari aytib ko‘rsatiladi. Yuhanno o‘n birinchi bobda endigina Quddusning g‘ayriyahudiylar tomonidan oyoq osti qilinishi vaqti 538-yildan 1798-yilgacha bo‘lgan tarix ekanini ko‘rsatdi. Yuhanno bu davrni o‘n ikkinchi bobda ikki marta sahro deb ataydi; bu cherkov papaning keltirayotgan quvg‘inidan qochish uchun panoh topgan bir vaqt davri edi.

When Moses and Elijah are slain and left in the street to be trodden down for a period of three and a half days, the three previous histories when Jerusalem was trodden down are to be understood as typifying that period of time. In Luke twenty-one the Gentiles would tread down the holy city until the “times” of the Gentiles would be fulfilled.

Muso bilan Ilyos o‘ldirilib, uch yarim kun davomida oyoqosti qilinishi uchun ko‘chada qoldirilganida, Quddus oyoqosti qilingan avvalgi uch tarix ushbu vaqt davrining timsoli sifatida tushunilishi lozim. Luqo yigirma birinchi bobda aytilishicha, g‘ayriyahudiylar muqaddas shaharni g‘ayriyahudiylarning “zamoni” to‘lgungacha oyoqosti qiladilar.

Thus, Luke identifies more than one time of the Gentiles, but we know the time of the Gentiles being fulfilled was 1798. The first “time of the Gentiles” began in 723 BC when the northern kingdom of Israel was trodden down by Assyria. That treading down began a trampling down by a pagan power and continued until 538 when the papal power carried on the work until 1798. Paganism scattered and trampled down literal Israel and papalism scattered and trampled down spiritual Israel. The “times” of the Gentiles represent the twenty-five hundred and twenty years of Leviticus twenty-six that represents two periods of treading down. The first was carried out by paganism as represented by Assyria, then Babylon, then pagan Rome. Then the second desolating power that Miller identified in the sacred framework of prophecy he employed, was papalism which would continue the treading down until 1798. The treading down of both paganism and papalism is the very question that is raised in the heavenly dialogue that produces the answer that is the foundation and central pillar of Adventism.

Shunday qilib, Luqo g‘ayriyahudiylarning bir emas, bir necha zamonini ko‘rsatadi, ammo biz g‘ayriyahudiylarning zamoni 1798 yilda to‘lganini bilamiz. G‘ayriyahudiylarning birinchi “zamoni” miloddan avvalgi 723 yilda Isroilning shimoliy shohligi Ossuriya tomonidan oyoq osti qilinganda boshlandi. O‘sha oyoq osti qilinish butparast bir hokimiyat tomonidan ezib tashlashni boshlab berdi va 538 yilgacha davom etdi; shundan so‘ng papalik hokimiyati bu ishni 1798 yilgacha davom ettirdi. Butparastlik sochib yubordi va tom ma’nodagi Isroilni oyoq osti qildi, papachilik esa ruhiy Isroilni sochib yubordi va oyoq osti qildi. G‘ayriyahudiylarning “zamonlari” Levilar yigirma oltidagi ikki ming besh yuz yigirma yilni anglatadi; bu esa oyoq osti qilinishning ikki davrini ifodalaydi. Birinchisi Ossuriya, so‘ng Bobil, undan keyin esa butparast Rim bilan ifodalangan butparastlik tomonidan amalga oshirildi. So‘ng Miller o‘zi qo‘llagan muqaddas bashorat tuzilmasida aniqlagan ikkinchi vayron qiluvchi hokimiyat papachilik edi; u oyoq osti qilishni 1798 yilgacha davom ettirishi kerak edi. Butparastlik ham, papachilik ham amalga oshirgan oyoq osti qilish — osmondagi muloqotda ko‘tarilgan ayni masalaning o‘zidir; o‘sha muloqot esa javobni keltirib chiqaradi, va bu javob Adventizmning poydevori hamda markaziy ustunidir.

> Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. Daniel 8:13, 14.

> Shunda men bir muqaddas zotning gapirayotganini eshitdim; va boshqa bir muqaddas zot gapirayotgan o‘sha muayyan muqaddas zotga dedi: “Kundalik qurbonlik, vayron qiluvchi gunoh va muqaddas maskan bilan lashkarni oyoq osti qilinishga topshirish haqidagi vahiy qachongacha davom etadi?” U menga dedi: “Ikki ming uch yuz kun-gacha; shundan keyin muqaddas maskan poklanadi.” Doniyor 8:13, 14.

The angel Gabriel and other angels led Miller to understand that the “daily” represented paganism and that the “transgression of desolation” represented papalism. Both paganism and papalism would trample down the sanctuary and host. Therefore the “times” of the Gentiles which Luke refers to is the two trampling down periods of twelve hundred and sixty years, that together are the seven times of Leviticus twenty-six.

Jabroil farishta va boshqa farishtalar Millerni “kundalik” butparastlikni, “vayron qiluvchi gunoh” esa papalikni anglatishini tushunishga yetakladilar. Butparastlik ham, papalik ham muqaddas maskan va lashkarni oyoqosti qiladi. Shunday ekan, Luqo tilga olgan g‘ayriyahudiylarning “zamonlari” bir ming ikki yuz oltmish yillik oyoqosti qilishning ikki davridir; ular birgalikda Levilar yigirma oltidagi yetti zamonni tashkil etadi.

The message of the “oath” of Moses was slain in 1863, along with the messenger Elijah who had presented the message of Moses. Both the message of Moses and the Elijah messenger was resurrected post September 11, 2001. After the message of Moses that was once again proclaimed by Elijah, they were both slain and then left in the street and not buried for twelve hundred and sixty days is a direct connection to the message of the “seven times” that Daniel calls the “oath” of Moses. The movement and the messenger that repeats the Elijah message of Moses as typified by Miller and the Millerites will ultimately stand upon its feet and be resurrected.

Musoning “qasamyod” xabari 1863-yilda, Musoning xabarini taqdim etgan xabarchi Ilyos bilan birga o‘ldirildi. Musoning xabari ham, Ilyos xabarchisi ham 2001-yil 11-sentabrdan keyin tiriltirildi. Ilyos tomonidan yana bir bor e’lon qilingan Musoning xabaridan keyin, ularning ikkalasi ham o‘ldirilib, keyin ko‘chada qoldirilgani va ming ikki yuz oltmish kun davomida dafn etilmagani Doniyor Musoning “qasamyodi” deb ataydigan “yetti zamon” xabari bilan bevosita bog‘liqlikdir. Miller va Millerchilar orqali timsollangan Musoning Ilyos xabarini takrorlaydigan harakat va xabarchi oxir-oqibat oyoqqa turib, tiriltiriladi.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.

> Uch yarim kundan so‘ng Xudodan kelgan hayot Ruhi ularga kirdi, va ular oyoqqa turdilar; ularni ko‘rganlarning ustiga buyuk qo‘rquv tushdi. Va ular osmondan o‘zlariga: “Bu yerga ko‘tarilinglar”, degan baland ovozni eshitdilar. Va ular bulut ichida osmonga ko‘tarildilar; dushmanlari esa ularga qarab turdilar. Vahiy 11:11, 12.

We will address this truth in the next article.

Bu haqiqatni keyingi maqolada ko‘rib chiqamiz.

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