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# The Revelation of Jesus Christ - Number Eleven

Iso Masihning Vahiysi — O‘n birinchi raqam

The Image of the Beast

Hayvonning surati

Author

Jeff Pippenger

Published

November 5, 2023

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> And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:1–17.

> Va osmonda yana bir moʻjiza koʻrindi; mana, yetti boshli va oʻn shoxli, boshlarida yettita toj boʻlgan ulkan qizil ajdarho paydo boʻldi. Uning dumi osmondagi yulduzlarning uchdan bir qismini sudrab, ularni yerga tashladi; va ajdarho tugʻmoqchi boʻlib turgan ayolning oldida turdi, toki bola tugʻilishi bilanoq uni yutib yuborsin. Ayol esa barcha xalqlar ustidan temir tayoq bilan hukmronlik qilishi kerak boʻlgan oʻgʻil farzandni tugʻdi; va uning bolasi Xudoning huzuriga, Uning taxtiga olib ketildi. Ayol esa sahroga qochdi; u yerda Xudo tomonidan unga tayyorlangan bir joy bor edi, toki u yerda uni ming ikki yuz oltmish kun boqib-parvarish qilsinlar. Va osmonda urush boʻldi: Mikoil va uning farishtalari ajdarhoga qarshi jang qildilar; ajdarho ham va uning farishtalari ham jang qildilar, ammo gʻolib chiqa olmadilar; endi ular uchun osmonda joy ham topilmadi. Shunday qilib, butun olamni aldaydigan, Iblis va Shayton deb ataladigan qadimgi ilon — oʻsha ulkan ajdarho yerga uloqtirildi, uning farishtalari ham u bilan birga uloqtirildilar. Va men osmonda baland bir ovozni eshitdim; u shunday der edi: Endi najot ham, qudrat ham, Xudoyimizning Shohligi ham, Uning Masihining hokimiyati ham keldi; chunki birodarlarimizni Xudoyimiz huzurida kecha-kunduz ayblagan ayblovchi pastga uloqtirildi. Ular esa uni Qoʻzining qoni bilan va oʻz guvohliklarining kalomi bilan yengdilar; va oʻlim oldida ham oʻz jonlarini aziz tutmadilar. Shuning uchun, ey osmonlar va ularda istiqomat qiluvchilar, shodlaninglar. Ammo yer va dengizda yashovchilarning holiga voy! Chunki iblis oldingizga katta gʻazab bilan tushib keldi, zero uning vaqti oz qolganini biladi. Ajdarho yerga uloqtirilganini koʻrgach, oʻgʻil farzandni tugʻgan ayolni quvgʻin qildi. Ayolga esa ulkan burgutning ikki qanoti berildi, toki u ilonning yuzidan sahroga, oʻz joyiga uchib borsin; u yerda bir vaqt, vaqtlar va yarim vaqt davomida boqib-parvarish qilinadi. Ilon esa ayolni sel oqimiga gʻarq qildirish uchun ogʻzidan ayolning ortidan suvni daryo kabi otdi. Ammo yer ayolga yordam berdi: yer ogʻzini ochib, ajdarho oʻz ogʻzidan otdirgan daryoni yutib yubordi. Shunda ajdarho ayoldan qattiq gʻazablandi va Xudoning amrlarini saqlaydigan hamda Iso Masihning guvohligiga ega boʻlgan uning zurriyotining qolganlari bilan urush qilish uchun ketdi. Vahiy 12:1–17.

The first battle in the great controversy between Christ and Satan, began in the third heaven with Lucifer’s rebellion, and that first battle typifies the last battle in the first heaven. There is more warfare, for at the end of the thousand-year millennium, Satan is loosed for a little season, and mounts an attack against Jerusalem, but that battle has no possibility of victory. The battle in the third heaven at the beginning, which represents the battle in the first heaven at the end, was carried out while probation was open.

Masih bilan Shayton o‘rtasidagi buyuk kurashdagi birinchi jang uchinchi osmonda Lyutsiferning isyoni bilan boshlandi va o‘sha birinchi jang birinchi osmondagi oxirgi jangning timsolidir. Yana urush bor, chunki ming yillikning oxirida Shayton qisqa bir muddatga qo‘yib yuboriladi va Quddusga qarshi hujum boshlaydi, ammo o‘sha jangda g‘alaba qozonishning hech qanday imkoni yo‘q. Boshlanishdagi uchinchi osmondagi jang, ya’ni oxirida birinchi osmondagi jangni ifodalaydigan o‘sha jang, sinov muddati ochiq bo‘lgan paytda olib borilgan edi.

The “woman” that is pregnant with child, represents God’s church throughout history, and in the history of Christ she was about to give birth to the man child Jesus. In the last days, she gives birth to twins. Just before the Sunday law she births the one hundred and forty-four thousand, of Revelation seven, and at the Sunday law she begins the travail of birthing the great multitude of Revelation seven. Her twins are not identical, but they are twins, and the first born is Elijah and the younger son is Moses.

Homilador bo‘lgan “ayol” tarix davomida Xudoning jamoatini ifodalaydi, va Masih tarixida u erkak farzand Iso’ni tug‘ishga yaqin edi. Oxirgi kunlarda esa u egizaklarni dunyoga keltiradi. Yakshanba qonunidan sal avval u Vahiy kitobining yettinchi bobidagi yuz qirq to‘rt mingni tug‘adi, va Yakshanba qonuni vaqtida u Vahiy kitobining yettinchi bobidagi buyuk olomonni tug‘ish azobini boshlaydi. Uning egizaklari bir xil emas, biroq ular egizakdirlar, va to‘ng‘ich Illyos, kenja o‘g‘il esa Musodir.

In the beginning of spiritual Israel, the dragon of pagan Rome was waiting to devour the man child Jesus, and the dragon of modern Rome is now waiting to devour the man child of the one hundred and forty-four thousand. As pagan Rome persecuted the early Christian church, modern Rome will repeat the persecution during the Sunday law crisis. In the early Christian church, the woman fled into the wilderness for twelve hundred and sixty literal years, and the persecution of the Sunday law crisis is symbolized by the forty-two months of Revelation thirteen and verse five. In the wilderness God’s people have a place prepared for them where they are fed and nourished.

Ruhiy Isroilning boshida butparast Rimning ajdahosi erkak Bola — Iso — ni yutib yuborishni kutib turgan edi, va zamonaviy Rimning ajdahosi hozir bir yuz qirq to‘rt mingning erkak bolasini yutib yuborishni kutib turibdi. Butparast Rim ilk Masihiy jamoatni quvg‘in qilganidek, zamonaviy Rim ham Yakshanba qonuni inqirozi davrida bu quvg‘inni takrorlaydi. Ilk Masihiy jamoatda ayol sahroga bir ming ikki yuz oltmish haqiqiy yilga qochib ketdi, va Yakshanba qonuni inqirozidagi quvg‘in Vahiy kitobining o‘n uchinchi bob, beshinchi oyatidagi qirq ikki oy bilan ramziy ifodalangan. Sahroda Xudoning xalqi uchun ular oziqlantiriladigan va parvarish qilinadigan tayyorlangan bir joy bor.

In Revelation chapter eight, and verse thirteen, the last three trumpets are identified as three woes. The woes in Revelation represent the trumpet judgments of Islam against the powers that pass Sunday laws. In the warfare that is illustrated in chapter twelve, the role of Islam is identified when it states, “Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” The persecution that Jezebel accomplishes through her apostate husband Ahab, is directed at the “earth” beast and the “sea” beast.

Vahiy kitobining sakkizinchi bobi, o‘n uchinchi oyatida oxirgi uchta karnay uchta voy deb belgilangan. Vahiydagi bu voylar yakshanba qonunlarini o‘tkazadigan kuchlarga qarshi Islomning karnay hukmlarini ifodalaydi. O‘n ikkinchi bobda tasvirlangan urushda Islomning roli mana shu so‘zlar orqali aniqlanadi: “Ey yer va dengizda yashovchilar, holingizga voy! Chunki iblis sizlarning oldingizga ulkan g‘azab bilan tushib keldi, chunki u o‘zining vaqti oz qolganini biladi.” Izabel o‘zining murtad eri Axab orqali amalga oshiradigan quvg‘in “yer” maxluqiga va “dengiz” maxluqiga qaratilgandir.

The movement of the mighty angel of Revelation eighteen, as with every reform movement, has four primary waymarks that lead to and include the judgment. For the movement of the first angel, those four waymarks were August 11, 1840, the first disappointment in the Spring of 1843, the arrival of the message of the Midnight Cry August 12 through 17 in 1844, and the opening of the judgment on October 22, 1844. Each of those four waymarks possessed the same overlying theme of “time.” August 11, 1840, was a fulfillment of the time prophecy of Revelation chapter nine, and verse fifteen. The first disappointment of 1843, represented a failed prediction of time. The Midnight Cry message was the correction of the previously failed prediction of time, and October 22, 1844, was the fulfillment of the predicted time of the message of the Midnight Cry.

Vahiy kitobining o‘n sakkizinchi bobidagi qudratli farishtaning harakati, har bir islohot harakati singari, hukmga olib boradigan va uni o‘z ichiga oladigan to‘rtta asosiy belgi-bosqichga ega. Birinchi farishtaning harakati uchun bu to‘rtta belgi-bosqich 1840-yil 11-avgust, 1843-yil bahoridagi birinchi umidsizlik, 1844-yil 12-avgustdan 17-avgustgacha Yarim Tun Nidosi xabarining kelib chiqishi va 1844-yil 22-oktabrda hukmning ochilishi edi. Ana shu to‘rtta belgi-bosqichning har biri “vaqt” degan bir xil ustuvor mavzuga ega edi. 1840-yil 11-avgust Vahiy kitobining to‘qqizinchi bobi, o‘n beshinchi oyatidagi vaqt bashoratining amalga oshishi edi. 1843-yildagi birinchi umidsizlik vaqt haqidagi muvaffaqiyatsiz bashoratni ifodalar edi. Yarim Tun Nidosi xabari ilgari muvaffaqiyatsiz bo‘lgan vaqt bashoratining tuzatilishi edi, va 1844-yil 22-oktabr Yarim Tun Nidosi xabarida oldindan aytilgan vaqtning amalga oshishi edi.

The movement of the third angel has those same four waymarks, for they exist in every reform line, and as with all of those four waymarks of every reform line, each waymark possesses the same prophetic theme. Islam of the third woe, is the theme of the four waymarks in the movement of the one hundred and forty-four thousand. On September 11, 2001 Islam of the third woe was released and then restrained. The failed prediction of July 18, 2020 identified an Islamic attack upon Nashville, Tennessee, and represented Islam of the third woe. The message that awakens the dead dry bones that are in the street of Revelation eleven, is the perfect and final fulfillment of the Midnight Cry message, and it represents a correction of the Nashville prediction (without the element of time). It will be fulfilled at the fourth waymark, which is the Sunday law, where Islam of the third woe will strike the United States because of its enforcement of the soon-coming Sunday law.

Uchinchi farishtaning harakati ham aynan o‘sha to‘rtta yo‘l-belgisiga egadir, chunki ular har bir islohot chizig‘ida mavjuddir; va har bir islohot chizig‘ining o‘sha to‘rtta yo‘l-belgisining barchasi singari, har bir yo‘l-belgisi ayni bir bashoratli mavzuga egadir. Uchinchi voyga oid Islom bir yuz qirq to‘rt mingning harakatidagi to‘rtta yo‘l-belgisining mavzusidir. 2001-yil 11-sentyabrda uchinchi voyga oid Islom ozod qilindi, so‘ngra esa tiyib qo‘yildi. 2020-yil 18-iyuldagi amalga oshmagan bashorat Tennessi shtatining Nashvill shahriga qilingan islomiy hujumni ko‘rsatdi va uchinchi voyga oid Islomni ifodaladi. Vahiy 11 dagi ko‘chada yotgan quruq o‘lik suyaklarni uyg‘otadigan xabar — Tun yarmidagi nido xabarining mukammal va yakuniy bajo bo‘lishidir, va u Nashvill haqidagi bashoratning tuzatilishini (vaqt unsuridan xoli holda) ifodalaydi. Bu to‘rtinchi yo‘l-belgisida, ya’ni yakshanba qonuni paytida bajo bo‘ladi; o‘sha vaqtda uchinchi voyga oid Islom tez orada kuchga kiradigan yakshanba qonunini joriy qilgani sababli Qo‘shma Shtatlarga zarba beradi.

When this truth is recognized, in conjunction with the fact that the mighty movement of the third angel is a warning of impending judgment, the Islamic judgment represented by the third woe can be easily understood as the “woe” that is brought upon “earth” and “sea.”

Bu haqiqat, uchinchi farishtaning qudratli harakati yaqinlashib kelayotgan hukm haqida ogohlantirish ekani bilan birga anglashilganda, uchinchi voy orqali ifodalangan Islomiy hukmning “yer” va “dengiz” ustiga keltiriladigan o‘sha “voy” ekani osonlik bilan tushuniladi.

The judgment of the living began on September 11, 2001, and from that point, until the soon-coming Sunday law, the test of the formation of the image of the beast takes place in the United States. From the Sunday law until Michael stands up and human probation closes, the rest of the world will then be tested by the formation of the image of the beast. Whether Seventh-day Adventists in the United States are being tested, or the entire world after the Sunday law is being tested, the test is defined as the test where our eternal destiny will be decided. It is also the test we must pass, before probation closes at the Sunday law. The prophetic phenomenon of an image to the beast test first in the United States and then again in the world, is essential to understand correctly.

Tiriklarning hukmi 2001-yil 11-sentabrda boshlandi va o‘sha vaqtdan boshlab, tez orada keladigan yakshanba qonunigacha, hayvon suratining shakllanishi sinovi Qo‘shma Shtatlarda sodir bo‘ladi. Yakshanba qonunidan boshlab, to Michael stands up va insoniy sinov muddati yopilguncha, shundan so‘ng dunyoning qolgan qismi hayvon suratining shakllanishi orqali sinovdan o‘tkaziladi. Yettinchi kun adventistlari Qo‘shma Shtatlarda sinovdan o‘tkazilayotgan bo‘lsin, yoki yakshanba qonunidan keyin butun dunyo sinovdan o‘tkazilayotgan bo‘lsin, bu sinov bizning abadiy taqdirimiz hal qilinadigan sinov sifatida belgilangan. Bu, shuningdek, sinov muddati yakshanba qonunida yopilishidan oldin biz o‘tishimiz kerak bo‘lgan sinovdir. Avval Qo‘shma Shtatlarda, so‘ng esa yana dunyoda namoyon bo‘ladigan hayvon suratiga oid sinovning bashoratiy hodisasini to‘g‘ri tushunish nihoyatda muhimdir.

> “As America, the land of religious liberty, shall unite with the Papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example.” Testimonies, volume 6, 18.

> “Diniy erkinlik yurti bo‘lgan Amerika vijdonni zo‘rlashda va odamlarni soxta shanbani ulug‘lashga majbur etishda Papalik bilan birlashar ekan, yer yuzidagi har bir mamlakat xalqlari uning namunasiga ergashishga yo‘naltiriladi.” Testimonies, 6-jild, 18-bet.

When the symbols are understood, then the passage in Revelation thirteen, that addresses these two successive, but identical image of the beast tests, can be easily recognized. It is important for a variety of reasons. One reason is the corrupted communications that Lucifer employed in the first war in the third heaven illustrate how Satan’s corrupted communications will manifest again in the last war in the first heaven.

Ramzlar anglanganda, Vahiy kitobining o‘n uchinchi bobidagi ushbu ketma-ket, biroq bir xil bo‘lgan hayvon surati sinovlarining ikkalasiga murojaat qiluvchi parcha osonlik bilan tanib olinadi. Bu turli sabablarga ko‘ra muhimdir. Sabablardan biri shuki, uchinchi osmondagi birinchi urushda Lyutsifer qo‘llagan buzuq aloqa usullari, so‘nggi urushda birinchi osmonda ham Shaytonning buzuq aloqa usullari qayta qanday namoyon bo‘lishini ko‘rsatadi.

The war of the first heaven that begins at the Sunday law, is accomplished during the testing period of the image of the beast for the entire world. Since September 11, 2001, the testing period of the image of the beast in the United States has been taking place. When we recognize these two testing periods as sequential, beginning with the United States and then the world, we can then factor in truths that are represented in the war of Revelation chapter twelve, back into the history of 2001, unto the Sunday law. As an example, the corrupted communications of Lucifer that is defined as hypnosis, will be employed in a modern application by the dragon power during the battle of the first heaven, of Revelation chapter twelve. The hypnosis that is employed by the dragon in that history is for the purpose of murdering those that Jezebel has identified as heretics.

Yakshanba qonuni bilan boshlanadigan birinchi osmon urushi, butun dunyo uchun hayvon suratining sinov davri mobaynida amalga oshadi. 2001-yil 11-sentabrdan buyon Amerika Qo‘shma Shtatlarida hayvon suratining sinov davri davom etib kelmoqda. Bu ikki sinov davrini ketma-ket, avval Amerika Qo‘shma Shtatlari, so‘ngra esa dunyo uchun boshlanadigan davrlar sifatida anglaganimizda, Vahiy kitobining o‘n ikkinchi bobidagi urushda ifodalangan haqiqatlarni 2001-yil tarixiga, Yakshanba qonunigacha bo‘lgan davrga tatbiq eta olamiz. Misol uchun, gipnoz deb ta’riflanadigan Lusiferning buzilgan aloqalari, zamonaviy qo‘llanilishda Vahiy kitobining o‘n ikkinchi bobidagi birinchi osmon urushi davomida ajdaho hokimiyati tomonidan ishga solinadi. O‘sha tarixda ajdaho tomonidan qo‘llanadigan gipnozning maqsadi, Izabel bid’atchilar deb belgilagan kishilarni o‘ldirishdir.

In the history of 2001, to the Sunday law, two witnesses were murdered in the street of Sodom and Egypt. In the first fulfillment of Revelation eleven, the nation represented by Sodom and Egypt, was France. France is a prophetic nation that consists of two powers, as did the Medo-Persian Empire, as did ancient Israel in its divided kingdoms, and as did the two tribes of Judah represented by Judah and Benjamin. All two-horned nations symbolically represent the two-horned nation of the United States.

2001-yilning tarixida, yakshanba qonunigacha bo‘lgan davrda, ikki guvoh Sodom va Misr ko‘chasida o‘ldirildi. Vahiy kitobining o‘n birinchi bobining birinchi ado bo‘lishida, Sodom va Misr bilan ifodalangan xalq Fransiya edi. Fransiya ikki hokimiyatdan tashkil topgan bashoratli xalqdir; xuddi Midiya-Fors imperiyasi shunday bo‘lganidek, xuddi qadimgi Isroil bo‘lingan shohliklarida shunday bo‘lganidek, va xuddi Yahudo hamda Binyamin orqali ifodalangan Yahudoning ikki qabilasi shunday bo‘lganidek. Ikki shoxli barcha xalqlar ramziy ma’noda Amerika Qo‘shma Shtatlarining ikki shoxli xalqini ifodalaydi.

The city of Sodom, and nation of Egypt, represents the two horns of Republicanism (Egypt) and Protestantism (Sodom). Two horns were slain in 2020, the horn of Republicanism and the horn of Protestantism. The hypnotism employed by the globalist dragon powers, through the medium of the worldwide web was then employed, in the same fashion that it will be employed in the upcoming war of the first heaven. By controlling the message that the worldwide web produced, the election of 2020, was scientifically manipulated to produce an outcome that agreed with the philosophy of globalism. This is simply an example of the necessity of understanding that the image of the beast test is accomplished first in the United States, and then in the world.

Sodom shahri va Misr xalqi Respublikachilik (Misr) va Protestantizmning (Sodom) ikki shoxini ifodalaydi. 2020-yilda ikki shox — Respublikachilik shoxi va Protestantizm shoxi — o‘ldirildi. Shundan so‘ng, globalist ajdar qudratlari tomonidan butunjahon tarmog‘i vositasi orqali qo‘llanilgan gipnotizm yaqinlashib kelayotgan birinchi osmon urushida qanday qo‘llanilsa, xuddi o‘sha tarzda qo‘llanildi. Butunjahon tarmog‘i tarqatgan xabarni nazorat qilish orqali 2020-yilgi saylov globalizm falsafasiga muvofiq natija chiqarish uchun ilmiy tarzda manipulyatsiya qilindi. Bu shunchaki maxluqning surati sinovi avval Qo‘shma Shtatlarda, so‘ng esa dunyoda amalga oshirilishini tushunish zaruratiga bir misoldir.

> “The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. Your position is such a jumble of inconsistencies that but few will be deceived.

> “Rabbiy menga shuni aniq ko‘rsatdiki, sinov muddati yopilishidan oldin hayvonning surati barpo etiladi; chunki u Xudoning xalqi uchun buyuk sinov bo‘ladi va ularining abadiy taqdiri shu orqali hal etiladi. Sizning pozitsiyangiz shu qadar chalkash nomuvofiqliklar qorishmasiki, undan juda ozchilik aldanadi.

> “In Revelation 13 this subject is plainly presented; [Revelation 13:11–17, quoted].

> “Vahiy 13-bobda bu mavzu ravshan bayon etilgan; [Vahiy 13:11–17, iqtibos keltirilgan].”

> “This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast.” Manuscript Releases, volume 15, 15.

> “Xudoning xalqi muhrlanishidan oldin aynan shu sinovdan o‘tishi kerak. Uning qonuniga itoat etib, soxta shanbani qabul qilishdan bosh tortish orqali Xudoga sadoqatini isbotlaganlarning barchasi Egamiz Xudo Yahovaning bayrog‘i ostida saf tortadi va barhayot Xudoning muhrini qabul qiladi. Samoviy manbadan kelgan haqiqatdan voz kechib, yakshanba shanbasini qabul qiladiganlar esa hayvonning tamg‘asini qabul qiladi.” Manuscript Releases, 15-jild, 15.

Probation closes for Seventh-day Adventists, at the enforcement of the Sunday law. Those countries that follow the example of the United States, will close their probation as did the United States.

Yettinchi kun adventistlari uchun sinov muddati yakshanba qonuni majburiy tatbiq etilgan paytda yopiladi. Amerika Qo‘shma Shtatlarining namunasiga ergashadigan mamlakatlar ham, Amerika Qo‘shma Shtatlari qilgani kabi, o‘zlarining sinov muddatini yopadilar.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> “Chet ellar Qo‘shma Shtatlarning namunasiga ergashadilar. U oldinda borsa-da, shunga qaramay, dunyoning barcha qismlaridagi xalqimiz ustiga ham xuddi o‘sha inqiroz keladi.” Testimonies, 6-jild, 395.

The final movements are rapid ones.

So‘nggi harakatlar tez sodir bo‘ladigan harakatlardir.

> “The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies, volume 9, 11.

> “Yovuzlik kuchlari o‘z saflarini birlashtirib, mustahkamlanmoqda. Ular so‘nggi buyuk inqiroz uchun kuch to‘plamoqdalar. Tez orada dunyomizda ulkan o‘zgarishlar yuz beradi, va yakuniy voqealar jadal sur’atda kechadi.” Testimonies, 9-jild, 11.

To understand the test of the image of the beast, requires a certain amount of technical prophetic application. To start with, the mark of the beast and the image of the beast are two different symbols.

Hayvonning surati sinovini tushunish uchun, bashoratga oid ma’lum darajadagi texnik tatbiq zarur. Avvalo, hayvonning tamg‘asi bilan hayvonning surati — bir-biridan farq qiladigan ikki xil ramzdir.

> “The ‘image to the beast’ represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. The ‘mark of the beast’ still remains to be defined.” The Great Controversy, 445.

> “‘Mahluqqa o‘xshash surat’ o‘z aqidalarini majburan joriy etish uchun protestant jamoatlari fuqaroviy hokimiyatning yordamini izlaydigan paytda shakllanadigan murtad protestantizmning o‘sha ko‘rinishini ifodalaydi. ‘Mahluqning tamg‘asi’ esa hali ta’riflanishi lozim.” The Great Controversy, 445.

The mark of the beast is Sunday observance, and the image of the beast is a church that employs the civil power to enforce her religious doctrines.

Hayvonning tamg‘asi — yakshanba kuniga rioya qilishdir, hayvonning surati esa o‘z diniy ta’limotlarini majburan joriy etish uchun fuqaroviy hokimiyatdan foydalanadigan cherkovdir.

> “The enforcement of Sundaykeeping on the part of Protestant churches is an enforcement of the worship of the papacy—of the beast. Those who, understanding the claims of the fourth commandment, choose to observe the false instead of the true Sabbath are thereby paying homage to that power by which alone it is commanded. But in the very act of enforcing a religious duty by secular power, the churches would themselves form an image to the beast; hence the enforcement of Sundaykeeping in the United States would be an enforcement of the worship of the beast and his image.” The Great Controversy, 448, 449.

> “Protestant jamoatlar tomonidan yakshanbaga rioya qilishni majburan joriy etish papalikning — mahluqning — sajdasini majburan joriy etishdir. To‘rtinchi amrning da’vosini anglagan holda, haqiqiy Shabbat o‘rniga soxtasiga rioya etishni tanlaydiganlar, shu bilan buni buyurayotgan yagona hokimiyatga ta’zim bajo keltiradilar. Ammo jamoatlarning o‘zi dunyoviy hokimiyat orqali diniy bir burchni majburan joriy etishning ayni amalida mahluqqa bir surat yasagan bo‘ladilar; shuning uchun Qo‘shma Shtatlarda yakshanbaga rioya qilishni majburan joriy etish mahluq va uning suratiga sajdani majburan joriy etish bo‘lur edi.” The Great Controversy, 448, 449.

The image of the beast represents the combination of church and state with the church in control of the relationship. Jezebel ruled over Ahab, as Herodias ruled over Herod. The mark of the beast is Sunday keeping. The image of the beast develops over a period of time. The mark of the beast represents a point in time. The image of the beast progressively develops, but only reaches its full maturity, when it has the power to force the state to pass its religious dogmas. The test is associated with the “formation” of the image.

Hayvonning surati jamoat va davlatning jamoat bu munosabat ustidan hukmronlik qiladigan tarzdagi birikmasini ifodalaydi. Izabel Axab ustidan hukmronlik qilganidek, Hirodiya ham Hirod ustidan hukmronlik qilgan. Hayvonning tamg‘asi yakshanbaga rioya qilishdir. Hayvonning surati ma’lum bir vaqt davri davomida shakllanadi. Hayvonning tamg‘asi esa muayyan bir vaqt nuqtasini ifodalaydi. Hayvonning surati bosqichma-bosqich rivojlanadi, biroq u faqat davlatni o‘z diniy aqidalarini qonuniylashtirishga majbur etish qudratiga ega bo‘lgandagina to‘la yetuklikka erishadi. Sinov suratning “shakllanishi” bilan bog‘liqdir.

> “But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself—the papacy.

> “Ammo ‘hayvonga yasalgan tasvir’ nima? va u qanday shakllantirilishi kerak? Tasvir ikki shoxli hayvon tomonidan yaratiladi va u hayvonga yasalgan bir tasvirdir. U, shuningdek, hayvonning tasviri deb ham ataladi. Demak, tasvir qanday ekanini va u qanday shakllantirilishi kerakligini bilish uchun, biz hayvonning o‘zining — papalikning — xususiyatlarini o‘rganishimiz lozim.

> “When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.” The Great Controversy, 443.

> “Dastlabki jamoat xushxabarning soddaligidan yuz o‘girib, majusiy marosimlar va urf-odatlarni qabul qilish orqali buzilganda, u Xudoning Ruhi va qudratini yo‘qotdi; va xalqning vijdonlari ustidan nazorat o‘rnatish uchun u dunyoviy hokimiyatning tayanchini izladı. Natijada papalik vujudga keldi — davlat hokimiyatini nazorat qilgan va undan o‘z maqsadlarini ilgari surish uchun, ayniqsa ‘bid’at’ni jazolash uchun foydalangan bir jamoat. Qo‘shma Shtatlar maxluqning suratini yaratishi uchun, diniy hokimiyat fuqaroviy hukumatni shunday darajada nazorat qilishi kerakki, davlatning hokimiyati ham jamoat tomonidan o‘z maqsadlarini amalga oshirish uchun ishga solinsin.” The Great Controversy, 443.

The distinction between the image of the beast and the mark of the beast is fairly traditional Adventist understanding. Where Adventism generally loses its way on this subject is in Revelation thirteen. They somehow mix the activity of the United States after the Sunday law, when it forces the world to set up an image to the beast, with the setting up of the image of the beast in the United States. They are two different prophetic periods.

Hayvonning surati bilan hayvonning belgisi o‘rtasidagi farq Adventistlarning ancha an’anaviy tushunchasidir. Adventizm odatda bu mavzuda yo‘ldan adashadigan joy Vahiy kitobining o‘n uchinchi bobidadir. Ular qandaydir tarzda yakshanba qonunidan keyin Amerika Qo‘shma Shtatlarining dunyoni hayvonga bir surat o‘rnatishga majbur qiladigan faoliyatini, Amerika Qo‘shma Shtatlarida hayvonning suratini o‘rnatish bilan aralashtirib yuboradilar. Bular bashoratdagi ikki xil davrdir.

Christ came to confirm the covenant with many for one week, and in the middle of the week He was crucified. Thus, that week typifies the two periods of time when an image of the beast is formed. Christ’s week was divided into two identical periods, representing the image of Christ. The two testing periods of times in the last days, represents the image of the antichrist.

Masih ko‘plar bilan ahdni bir hafta davomida tasdiqlash uchun keldi va haftaning o‘rtasida U xochga mixlandi. Shunday qilib, o‘sha hafta vahshiyning surati shakllanadigan ikki vaqt davrining timsolidir. Masihning haftasi Masihning suratini ifodalovchi o‘zaro aynan bir xil ikki davrga bo‘lingan edi. Oxirgi kunlardagi sinovning bu ikki vaqt davri esa, dajjolning suratini ifodalaydi.

In the first period of twelve hundred and sixty days, Christ bore His own testimony, and then He died on the cross. There was then an identical twelve hundred and sixty days where the disciples testified, until Michael stood up at the stoning of Stephen. The cross typifies the Sunday law. The two periods of testing in connection with the formation of the image of the beast, identify the first period in connection with the one hundred and forty-four thousand, who are typified by Christ, and that period ends at the Sunday law, which is typified by the cross. The last identical period of testing that was represented by the work of the disciples in the time of Christ, focuses upon the great multitude, and it ends when Michael stands up, not at the stoning of Stephen, but at the close of human probation in Daniel 12:1.

Bir ming ikki yuz oltmish kunlik birinchi davrda Masih O‘zining shohidligini berdi, so‘ng xochda vafot etdi. Shundan keyin yana aynan bir ming ikki yuz oltmish kunlik davr bo‘ldiki, unda shogirdlar shohidlik berdilar, to Mixail Stefan toshbo‘ron qilinganda o‘rnidan turguncha. Xoch yakshanba qonunining timsolidir. Yirtqich suratining shakllanishi bilan bog‘liq bo‘lgan ikki sinov davri, birinchi davrni yuz qirq to‘rt ming bilan bog‘liq holda aniqlab beradi; ular Masih orqali timsollangan bo‘lib, o‘sha davr yakshanba qonunida, ya’ni xoch timsol qilgan nuqtada yakunlanadi. Masih zamonidagi shogirdlarning ishi orqali ifodalangan so‘nggi aynan o‘xshash sinov davri esa buyuk olomonga qaratilgan bo‘lib, u Stefan toshbo‘ron qilinganda emas, balki Doniyor 12:1 dagi insoniyat uchun sinov muddatining yopilishida Mixail o‘rnidan turganda yakunlanadi.

Some fail to see the actual sequence of events in Revelation thirteen, verse eleven and onward, due to what often appears to be a purposeful unwillingness to acknowledge that when the United States speaks as a dragon, it represents the complete formation of the image of the beast in the United States. In order for the United States to pass a Sunday law, the image of the beast in the United States must be formed before the Sunday law. Read the few previous passages just cited from The Great Controversy again, if you do not understand the point.

Ba’zilar Vahiy kitobining o‘n uchinchi bob, o‘n birinchi oyatdan boshlab bayon etilgan voqealarning haqiqiy ketma-ketligini ko‘ra olmaydilar, chunki ko‘pincha Amerika Qo‘shma Shtatlari ajdaho kabi so‘zlaganida, bu Amerika Qo‘shma Shtatlarida hayvon suratining to‘liq shakllanganini anglatishini tan olishga go‘yo ataylab istamaslik namoyon bo‘ladi. Amerika Qo‘shma Shtatlari yakshanba qonunini qabul qilishi uchun, yakshanba qonunidan oldin Amerika Qo‘shma Shtatlarida hayvon surati shakllangan bo‘lishi kerak. Agar bu fikrni tushunmasangiz, hozirgina The Great Controversy asaridan keltirilgan avvalgi bir necha parchani yana o‘qing.

When the United States speaks as a dragon in verse eleven of chapter thirteen, it represents the action of the legislative and judicial authorities passing a Sunday law at the direction of the apostate churches in the United States. The Sunday law decree goes out of the mouth of the United States.

O‘n uchinchi bobning o‘n birinchi oyatida Amerika Qo‘shma Shtatlari ajdaho kabi gapirganda, bu Amerika Qo‘shma Shtatlaridagi murtad jamoatlarning yo‘naltirishi bilan qonun chiqaruvchi va sud hokimiyatlarining yakshanba qonunini qabul qilishdagi harakatini ifodalaydi. Yakshanba qonuni haqidagi farmon Amerika Qo‘shma Shtatlarining og‘zidan chiqadi.

> “I saw that the two-horned beast had a dragon’s mouth, and that his power was in his head, and that the decree would go out of his mouth.” Spalding and Magan, 1.

> “Men ikki shoxli yirtqichning ajdahoning og‘ziga ega ekanini, uning qudrati boshida ekanini va farmon uning og‘zidan chiqishini ko‘rdim.” Spalding va Magan, 1.

It has always amazed me that Adventism has a hard time recognizing that when the two horned earth beast speaks as a dragon, it is not simply marking the Sunday law in the United States, but is also marking that the image of the papal sea beast has been fully developed. In order for the United States to pass the Sunday law, the combination of church and state has to have first been fully developed. The apostate churches of the United States do not simply come together on a Monday, then go to Congress on Tuesday, and tell Congress they want Sunday legislation passed by Wednesday. The combining process that takes place between church and state, is represented as the “formation” of the image of the beast like the “formation” of the golden image in Daniel chapter 3, it will take some time to construct. The image of the beast is the system the papacy used to murder the millions of martyrs in the Dark Ages, and it takes social, political, religious and economic developments to create the social environment, and legal precedence necessary, for the Sunday law to be enforced. Those developments represent the test of the image of the beast, by “which our eternal destiny will be decided,” and it represents the test we must pass “before we are sealed.”

Adventizm uchun yerlik ikki shoxli yirtqich ajdaho kabi gapirganda, bu shunchaki Qo‘shma Shtatlardagi yakshanba qonunini belgilab qolmay, balki papalikning dengizdan chiqqan yirtqichi qiyofasi ham to‘liq shakllanib bo‘lganini ko‘rsatishini anglash qanchalik qiyin bo‘layotgani meni har doim hayratga solgan. Qo‘shma Shtatlar yakshanba qonunini qabul qilishi uchun cherkov bilan davlatning birikmasi avvalo to‘liq shakllangan bo‘lishi kerak. Qo‘shma Shtatlardagi murtad cherkovlar shunchaki dushanba kuni bir joyga to‘planib, seshanba kuni Kongressga borib, chorshanbaga kelib yakshanba to‘g‘risidagi qonunchilik qabul qilinishini talab qilmaydi. Cherkov bilan davlat o‘rtasida yuz beradigan birlashish jarayoni, Doniyor kitobining 3-bobidagi oltin butning “barpo etilishi” kabi, yirtqich qiyofasining “shakllanishi” sifatida tasvirlangan bo‘lib, uni qurish uchun ma’lum vaqt kerak bo‘ladi. Yirtqich qiyofasi papalik Zulmat asrlarida millionlab shahidlarni o‘ldirish uchun foydalangan tizimdir, va yakshanba qonunining ijro etilishi uchun zarur bo‘lgan ijtimoiy muhitni hamda huquqiy asosni vujudga keltirish uchun ijtimoiy, siyosiy, diniy va iqtisodiy rivojlanishlar talab etiladi. Ana shu rivojlanishlar yirtqich qiyofasining sinovini ifodalaydi; aynan shu sinov orqali “abadiy taqdirimiz hal etiladi,” va u “muhrlanishimizdan oldin” o‘tishimiz lozim bo‘lgan sinovni anglatadi.

> “The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. . .. This is the test that the people of God must have before they are sealed.” Manuscript Releases, volume 15, 15.

> “Egamiz menga yirtqichning surati sinov muddati yopilishidan oldin barpo etilishini aniq ko‘rsatdi; chunki bu Xudoning xalqi uchun buyuk sinov bo‘ladi va ular uchun abadiy taqdir aynan shu orqali hal etiladi.... Bu Xudoning xalqi muhrlanishidan oldin boshdan kechirishi lozim bo‘lgan sinovdir.” Manuscript Releases, 15-jild, 15.

The Sunday law is the crisis at midnight, that finds its final perfect fulfillment of the parable of the ten virgins. In that midnight crisis, it will be manifested whether we are wise Philadelphian or foolish Laodicean virgins. The foolish receive the mark of the beast and the wise receive the seal of God. Anyone who has ever joined the Seventh-day Adventist church, agreed to the list of doctrinal truths in advance of becoming a member, and therefore every Seventh-day Adventist has been presented with the light of the truth of the Sabbath.

Yakshanba toʻgʻrisidagi qonun — oʻn bokira haqidagi masalning yakuniy va mukammal bajo boʻlishini topadigan yarim tungi inqirozdir. Oʻsha yarim tungi inqirozda biz dono Filadelfiyalik bokiralarmizmi yoki nodon Laodikiyalik bokiralarmizmi — bu ayon boʻladi. Nodonlar hayvonning tamgʻasini qabul qiladilar, donolar esa Xudoning muhrini qabul qiladilar. Yettinchi kun Adventistlar jamoatiga qachonlardir qoʻshilgan, aʼzo boʻlishidan oldin eʼtiqodiy haqiqatlar roʻyxatiga rozilik bildirgan har bir kishi, demak, har bir Yettinchi kun Adventisti Shabbat haqiqati nuriga duchor etilgan.

> “If the light of truth has been presented to you, revealing the Sabbath of the fourth commandment, and showing that there is no foundation in the Word of God for Sunday observance, and yet you still cling to the false sabbath, refusing to keep holy the Sabbath which God calls ‘my holy day,’ you receive the mark of the beast. When does this take place?—When you obey the decree that commands you to cease from labor on Sunday and worship God, while you know that there is not a word in the Bible showing Sunday to be other than a common working-day, you consent to receive the mark of the beast, and refuse the seal of God. If we receive this mark in our foreheads or in our hands, the judgments pronounced against the disobedient must fall upon us. But the seal of the living God is placed upon those who conscientiously keep the Sabbath of the Lord.” Review and Herald, April 27, 1911.

> “Agar haqiqat nuri sizga taqdim etilgan bo‘lsa, to‘rtinchi amrning Shabbatini ochib berib, yakshanbaga rioya qilish uchun Xudoning Kalomida hech qanday asos yo‘qligini ko‘rsatgan bo‘lsa, va shunga qaramay siz hanuz soxta shabbatga yopishib olib, Xudo “Mening muqaddas kunim” deb atagan Shabbatni muqaddas tutishdan bosh tortsangiz, siz mahluqning tamg‘asini qabul qilasiz. Bu qachon sodir bo‘ladi? — Sizga yakshanba kuni mehnatdan to‘xtab, Xudoga sajda qilishni buyuradigan farmonga itoat etganingizda, holbuki siz Muqaddas Kitobda yakshanbaning oddiy ish kuni ekanidan boshqa narsa ekanini ko‘rsatadigan biror so‘z ham yo‘qligini bilgan holda, siz mahluqning tamg‘asini qabul qilishga rozi bo‘lasiz va Xudoning muhrini rad etasiz. Agar biz bu tamg‘ani peshonamizda yoki qo‘llarimizda qabul qilsak, itoatsizlarga e’lon qilingan hukmlar albatta boshimizga tushadi. Ammo barhayot Xudoning muhri Rabbiyning Shabbatini vijdonan tutadiganlar ustiga qo‘yiladi.” Review and Herald, 1911-yil 27-aprel.

The formation of the image of the beast in the United States began prophetically on September 11, 2001. There are several prophetic witnesses to uphold this fact. From that point until the soon-coming Sunday law, Seventh-day Adventists are determining their eternal destiny, based upon whether they pass the image of the beast test or fail the image of the beast test. I would argue that very few Seventh-day Adventists even know that the image of the beast is a test. Few, if any, know how it can be a test, and more importantly, they do not know what is required to pass the test. We are judged, not alone by the light we possess, but also by the light we could have possessed, if we would have applied ourselves to understanding the increase of knowledge. Laodicean blindness is therefore the greatest blindness in six thousand years of sin.

Amerika Qo‘shma Shtatlarida yirtqichning surati shakllanishi bashoratga ko‘ra 2001-yil 11-sentabrda boshlandi. Bu haqiqatni tasdiqlovchi bir necha bashoratli guvohlar mavjud. O‘sha nuqtadan boshlab to tez orada keladigan yakshanba qonunigacha, Yettinchi kun adventistlari yirtqichning surati sinovidan o‘tishlari yoki unda yiqilishlariga qarab o‘zlarining abadiy taqdirlarini belgilamoqdalar. Men shuni ta’kidlagan bo‘lardimki, Yettinchi kun adventistlarining juda ozchiligi yirtqichning surati sinov ekanini hatto biladi. Uning qanday qilib sinov bo‘lishini biladiganlar juda kam, balki umuman yo‘qdir; bundan ham muhimi, ular sinovdan o‘tish uchun nima talab etilishini bilmaydilar. Biz faqat o‘zimiz ega bo‘lgan nurga ko‘ra emas, balki agar bilimning ortishini anglash uchun astoydil intilganimizda ega bo‘lishimiz mumkin bo‘lgan nurga ko‘ra ham hukm qilinamiz. Shunday ekan, Laodikiya ko‘rligi olti ming yillik gunoh tarixidagi eng buyuk ko‘rlikdir.

> My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

> Mening xalqim bilim yo‘qligi sabab halok bo‘ladi; sen bilimni rad etganing uchun, Men ham seni rad etaman, toki sen Menga ruhoniy bo‘lmay qolursan; o‘z Xudoyingning qonunini unutganing bois, Men ham sening farzandlaringni unutaman. Hosea 4:6.

The test of the formation of the image of the beast ends at the soon-coming Sunday law, and if we have not passed that test, we will receive the mark of the beast with all the other foolish Laodicean virgins, who refused to obtain the oil. I am not here defending why I understand the image of the beast test began on September 11, 2001, and ends at the Sunday law. I am simply identifying the prophetic logic necessary to understand the role of the United States, as identified in Revelation thirteen, after it passes the Sunday law. In verse eleven, it speaks as a dragon, and from that point on it is important to follow the word “he.” The image of the beast that the United States is then forcing the world to set up, is not the image of the beast in the United States, for that is already in the past.

Hayvonning surati shakllanishining sinovi tez orada chiqadigan yakshanba qonuni bilan yakunlanadi, va agar biz o‘sha sinovdan o‘tmagan bo‘lsak, moyni olishdan bosh tortgan boshqa barcha nodon Laodikiya bokira qizlari bilan birga hayvonning tamg‘asini qabul qilamiz. Men bu yerda hayvonning surati sinovi 2001-yil 11-sentabrda boshlanganini va yakshanba qonuni bilan tugashini nega shunday tushunishimni himoya qilayotganim yo‘q. Men shunchaki Vahiy kitobining o‘n uchinchi bobida ko‘rsatilganidek, yakshanba qonunini qabul qilganidan keyin Amerika Qo‘shma Shtatlarining rolini tushunish uchun zarur bo‘lgan bashoratli mantiqni ko‘rsatmoqdaman. O‘n birinchi oyatda u ajdarho kabi gapiradi, va o‘sha nuqtadan boshlab “u” so‘zini kuzatib borish muhimdir. Amerika Qo‘shma Shtatlari o‘sha vaqtda dunyoni majburan o‘rnatishga undayotgan hayvonning surati, Amerika Qo‘shma Shtatlaridagi hayvonning surati emas, chunki u allaqachon o‘tmishda qolgan.

> And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:11–17.

> Va men yerdan chiqayotgan boshqa bir hayvonni ko‘rdim; uning qo‘zichoqnikiga o‘xshash ikki shoxi bor edi, ammo u ajdaho kabi so‘zlar edi. U o‘zining oldidagi birinchi hayvonning butun hokimiyatini ishga solar va o‘limli yarasi tuzalgan birinchi hayvonga yer yuzini va unda yashovchilarni sajda qildirar edi. U buyuk mo‘jizalar ko‘rsatar, hatto odamlar ko‘z o‘ngida osmondan yerga olov tushirar edi. U hayvonning huzurida ko‘rsatishga qudrati yetgan mo‘jizalar vositasi bilan yer yuzida yashovchilarni aldar, yerda yashovchilarga qilich yarasini olgan bo‘lsa-da, tirik qolgan hayvon uchun bir tasvir yasashni aytar edi. Va unga hayvon tasviriga jon ato etish qudrati berilgan edi, toki hayvonning tasviri ham so‘zlasin va hayvonning tasviriga sajda qilmaganlarning barchasi o‘ldirilsin. U hammani — kichikni ham, kattani ham, boyni ham, kambag‘alni ham, ozodni ham, qulni ham — o‘ng qo‘llariga yoki peshonalariga tamg‘a olishga majbur qilar edi. Va hayvonning tamg‘asi, yoki uning ismi, yoxud uning ismining soni bo‘lmagan hech kim na sotib ola, na sota olsin. Vahiy 13:11–17.

In those seven verses, the word “he” occurs eight times. Every time the word “he” is employed it refers back to the original “he,” “that spake as a dragon,” at the Sunday law in the United States. The image of the beast test that Adventists in the United States either passed or failed, when the United States spake as a dragon, is then repeated for Adventists in the other nations of the world, and also for God’s other children that are still in Babylon. We will continue our consideration of the United States in Revelation thirteen in the next article, but let me remind you of why we are considering this truth at this time.

O‘sha yetti oyatda “u” so‘zi sakkiz marta uchraydi. “U” so‘zi qo‘llangan har safar, u Qo‘shma Shtatlardagi yakshanba qonuni vaqtida “ajdarho kabi gapirgan” dastlabki “u”ga qaytadi. Qo‘shma Shtatlar ajdarho kabi gapirganida, Qo‘shma Shtatlardagi adventistlar yo o‘tgan, yo yiqilgan mahluqning surati sinovi keyin dunyoning boshqa xalqlaridagi adventistlar uchun, shuningdek hanuz Bobilda bo‘lgan Xudoning boshqa farzandlari uchun ham takrorlanadi. Vahiy o‘n uchinchi bobda Qo‘shma Shtatlar haqidagi mulohazamizni keyingi maqolada davom ettiramiz, ammo hozircha nega aynan shu paytda bu haqiqatni ko‘rib chiqayotganimizni sizga eslatib qo‘yay.

The war that began with Lucifer in the third heaven typifies the war that begins in the first heaven at the Sunday law. The corrupted communications of the dragon are represented in both battles. The modern manifestation of Satan’s corrupted communications represents the hypnotic trance that planet earth succumbs to in the history after the soon coming Sunday law. That delusion is accomplished through the worldwide web’s control of what is called “the information super highway.” Those various avenues of the “information super highway” are social, economic, religious, so-called science, entertainment and more importantly the avenue of the news media.

Uchinchi osmonda Lusifer bilan boshlangan urush, yakshanba qonuni davrida birinchi osmonda boshlanadigan urushning timsolidir. Ajdahoning buzilgan aloqa vositalari har ikkala jangda ham ifodalangan. Shaytonning buzilgan aloqa vositalarining zamonaviy namoyoni, tez orada keladigan yakshanba qonunidan keyingi tarixda Yer sayyorasi bo‘ysunadigan gipnotik transni ifodalaydi. Bu adashuv “axborot supermagistrali” deb ataladigan narsa ustidan butunjahon tarmog‘ining nazorati orqali amalga oshiriladi. “Axborot supermagistrali”ning o‘sha turli yo‘nalishlari ijtimoiy, iqtisodiy, diniy, shunday deb ataluvchi ilm-fan, ko‘ngilochar soha va eng muhimi — yangiliklar ommaviy axborot vositalari yo‘nalishidir.

Once the truth is recognized that the “information super highway,” is the modern manifestation of the Satanic hypnotic communications, and also the subtle hypnosis that was employed by Satan in the battle of the angels in the third heaven, we can establish the “information super highway” is an element of the “last” image of the beast test for the world, that takes place after the Sunday law. It will then be easy to recognize that the “first” image of the beast test for the United States must possess the same corrupted Satanic communications as the last. The witness of Satan’s work of corrupting “the information super highway” from the Sunday law through to the close of probation provides the evidence of how the murder of the two horns of Republicanism and the remnant of true Protestantism on the earth beast was accomplished in 2020. It was accomplished by the “information super highway,” that John calls a “street” in Revelation eleven.

“Axborot super magistrali” Shaytonning gipnotik aloqa vositalarining zamonaviy namoyoni ekani, shuningdek uchinchi osmonda farishtalar jangida Shayton qo‘llagan nozik gipnozning ham ayni ifodasi ekani haqidagi haqiqat tan olingach, “axborot super magistrali” yakshanba qonunidan keyin sodir bo‘ladigan, butun dunyo uchun mo‘ljallangan mahluq suratining “oxirgi” sinovining bir unsuri ekanini aniqlashimiz mumkin. Shunda Amerika Qo‘shma Shtatlari uchun mahluq suratining “birinchi” sinovi ham oxirgisidagi kabi ayni buzuq Shaytoniy aloqa vositalariga ega bo‘lishi kerakligini anglash oson bo‘ladi. Yakshanba qonunidan sinov muddati yopilguniga qadar “axborot super magistrali”ni buzib, aynitish borasidagi Shayton ishining guvohligi, yer mahluqi ustidagi Respublikachilikning ikki shoxi va haqiqiy Protestantizm qoldig‘ining o‘ldirilishi 2020 yilda qanday amalga oshirilganining dalilini taqdim etadi. Bu Vahiy o‘n birinchi bobda Yuhanno “ko‘cha” deb atagan “axborot super magistrali” orqali amalga oshirildi.

The unsealing of these prophetic facts is a portion of what is required to be understood by those who intend to pass the test of the image of the beast, which was clearly seen by the prophetess, to be formed before probation closes and before the one hundred and forty-four thousand are sealed.

Bu bashoratli haqiqatlarning muhrdan yechilishi sinov muddati yopilishidan va bir yuz qirq to‘rt ming kishi muhrlanishidan oldin shakllanishi bashoratchi ayolga ravshan ko‘rsatilgan hayvon suratining sinovidan o‘tishni niyat qilganlar tomonidan tushunilishi lozim bo‘lgan narsalarning bir qismidir.

> “When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 216.

> “Farmon chiqqanida va muhr bosilganida, ularning fe’l-atvori abadiyat davomida pok va dog‘siz bo‘lib qoladi.” Testimonies, 5-jild, 216-bet.

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