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# The Book of Daniel - Number Seventy

Doniyor Kitobi — Yetmishinchi Raqam

From Ancient Tables to Modern Responsibilities: Unveiling the Covenant Journey

Qadimgi Lavhalardan Zamonaviy Mas’uliyatlargacha: Ahd Safarini Ochib Berish

Author

Jeff Pippenger

Published

February 3, 2024

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When the Lord entered into covenant with ancient Israel, He provided two tables as the foundation and symbol of the covenant relationship. The two tables also identified the responsibility of ancient Israel to present a living testimony of the two tables to the world. When the Lord entered into covenant with modern Israel, He provided two tables as the foundation and symbol of the covenant relationship. The two tables also identified their responsibility to present a living testimony of all four tables to the world.

Rabbiy qadimgi Isroil bilan ahd tuzganida, U ahd munosabatining poydevori va timsoli sifatida ikkita lavha berdi. Bu ikki lavha, shuningdek, qadimgi Isroilning dunyoga shu ikki lavhaning tirik guvohligini namoyon etish mas’uliyatini ham belgilab berdi. Rabbiy zamonaviy Isroil bilan ahd tuzganida, U ahd munosabatining poydevori va timsoli sifatida ikkita lavha berdi. Bu ikki lavha, shuningdek, ularning dunyoga barcha to‘rtta lavhaning tirik guvohligini namoyon etish mas’uliyatini ham belgilab berdi.

The two tables were given to literal ancient Israel just after God delivered them out of the literal slavery of Egyptian bondage, and brought them through the disappointment of the Red Sea crossing. The period of time that literal ancient Israel was in bondage had been specifically identified in prophecy as four hundred and thirty years, and while in bondage literal ancient Israel forgot, and ceased to observe, the seventh-day Sabbath.

Ikki lavha qadimgi tom ma’nodagi Isroilga Xudo ularni Misr qulligining tom ma’nodagi asoratidan ozod qilganidan va Qizil dengizdan o‘tishdagi umidsizlikdan olib o‘tganidan so‘ng darhol berildi. Qadimgi tom ma’nodagi Isroil asoratda bo‘lgan vaqt davri bashoratda aniq to‘rt yuz o‘ttiz yil deb ko‘rsatilgan edi, va asoratda bo‘lgan chog‘ida qadimgi tom ma’nodagi Isroil yettinchi kunlik Shabbatni unutdi va uni rioya qilishdan to‘xtadi.

The two tables were given to spiritual modern Israel just after God delivered them out of the spiritual slavery of Catholic bondage, and brought them through the great disappointment of 1844. The period of time that spiritual modern Israel was in bondage had been specifically identified in prophecy as twelve hundred and sixty years, and while in bondage spiritual modern Israel forgot, and ceased to observe, the seventh-day Sabbath.

Ikki lavha ma’naviy zamonaviy Isroilga Xudo ularni katolik qulligining ma’naviy qulligidan xalos qilib, 1844-yildagi buyuk umidsizlikdan olib o‘tgandan so‘ng berildi. Ma’naviy zamonaviy Isroil qullikda bo‘lgan davr payg‘ambarlikda aniq qilib bir ming ikki yuz oltmish yil deb belgilangan edi; va qullikda bo‘lgan vaqtida ma’naviy zamonaviy Isroil yettinchi kunlik Shabbatni unutdi hamda uni rioya qilishni to‘xtatdi.

In the very history when God provided the two tables to Moses to take to ancient Israel, his brother Aaron was making a golden image of a calf. The two tables of the Ten Commandments identify that God is a jealous God, and His jealousy is especially manifested against idolatry, and as Moses descended the mount, ancient Israel was dancing naked around a golden image that had been produced by the one who had been chosen as God’s spokesman.

Xudo qadimgi Isroilga olib borishi uchun Musoga ikki lavhani bergan ayni tarixiy pallada, uning akasi Horun buzoqning oltin suratini yasayotgan edi. O‘n Amrning ikki lavhasi Xudoning rashkchi Xudo ekanini ko‘rsatadi, va Uning rashki ayniqsa butparastlikka qarshi namoyon bo‘ladi; Muso tog‘dan tushib kelayotganida esa, qadimgi Isroil Xudoning so‘zlovchisi etib tanlangan shaxs yasagan oltin surat atrofida yalang‘och holda raqsga tushayotgan edi.

> And Moses told Aaron all the words of the Lord who had sent him, and all the signs which he had commanded him. And Moses and Aaron went and gathered together all the elders of the children of Israel: And Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. Exodus 4:28–30.

> Muso o‘zini yuborgan Egamizning barcha so‘zlarini va U unga amr etgan barcha alomatlarni Horunga aytib berdi. So‘ng Muso bilan Horun borib, Isroil farzandlarining barcha oqsoqollarini bir joyga to‘pladilar. Va Horun Egamiz Musoga aytgan barcha so‘zlarni bayon qildi hamda xalqning ko‘z o‘ngida alomatlarni ko‘rsatdi. Chiqish 4:28–30.

The brother of the prophet who led ancient Israel during the covenant history when the two covenant tables were provided was the leader in the rebellion of the image of jealousy. The husband of the prophetess who led modern Israel during the covenant history when the two covenant tables were provided was the leader in the rebellion of 1863, and 1863 marks the first generation of Adventism as being represented as an image of jealousy being placed at the entry of the gate of the altar.

Qadimgi Isroilni ahd tarixida, ikki ahd lavhasi berilgan paytda boshqargan payg‘ambarning ukasi rashk timsoli bo‘lgan tasvir isyonining yetakchisi edi. Zamonaviy Isroilni ahd tarixida, ikki ahd lavhasi berilgan paytda boshqargan payg‘ambar ayolning eri esa 1863-yildagi isyonning yetakchisi edi; va 1863-yil Adventizmning birinchi avlodi qurbongoh darvozasining kirishiga qo‘yilgan rashk timsoli bo‘lgan tasvir sifatida ifodalanganini belgilaydi.

> Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry. Ezekiel 8:5.

> Shunda u menga dedi: “Ey inson o‘g‘li, endi ko‘zlaringni shimol tomonga qarat.” Men ham ko‘zlarimni shimol tomonga qaratdim, va mana, qurbongoh darvozasining kirish joyida, shimol tomonda rashkning bu tasviri turar edi. Hizqiyo 8:5.

The “altar” is a symbol of Christ.

“Qurbongoh” Masihning ramzidir.

> “We are in danger of mingling the sacred and the common. The holy fire from God is to be used in our efforts. The true altar is Christ; the true fire is the Holy Spirit. This is our inspiration. It is only as the Holy Spirit leads and guides a man that he is a safe counselor. If we turn aside from God and from His chosen ones to inquire at strange altars we shall be answered according to our works.” Selected Messages, book 3, 300.

> “Biz muqaddas bilan oddiyni aralashtirib yuborish xavfi ostidamiz. Xudodan kelgan muqaddas olov sa’y-harakatlarimizda ishlatilishi kerak. Haqiqiy qurbongoh Masihdir; haqiqiy olov esa Muqaddas Ruhdir. Bizning ilhomimiz shudir. Faqat Muqaddas Ruh insonni yetaklab, yo‘l-yo‘riq ko‘rsatganidagina u ishonchli maslahatchi bo‘ladi. Agar biz Xudodan va Uning tanlanganlaridan yuz o‘girib, begona qurbongohlardan so‘rashga borsak, qilmishlarimizga yarasha javob olamiz.” Selected Messages, 3-kitob, 300.

The “gate” is the church.

“Darvoza” jamoatdir.

> “To the humble, believing soul, the house of God on earth is the gate of heaven. The song of praise, the prayer, the words spoken by Christ’s representatives, are God’s appointed agencies to prepare a people for the church above, for that loftier worship into which there can enter nothing that defileth.” Testimonies, volume 5, 491.

> “Kamtar va imonli qalb uchun yer yuzidagi Xudoning uyi osmonning darvozasidir. Madh qo‘shig‘i, ibodat, Masihning vakillari tomonidan aytilgan so‘zlar — bular Xudoning tayin etgan vositalaridir; ular xalqni yuqoridagi jamoatga, hech bir nopok narsa kira olmaydigan o‘sha yuksakroq sajdaga tayyorlash uchundir.” Testimonies, 5-jild, 491.

In 1863, Laodicean Adventism became a legally registered church and ceased to be a movement. They “entered” into church history at that point. In 1863, the church of Christ entered into a legal association with the government of the United States. In that year they also introduced a counterfeit chart to replace the two sacred tables of Habakkuk. As soon as the second table was prepared, in terms of prophetic history those typified by Aaron were preparing a counterfeit image.

1863-yilda Laodikeyachi Adventizm qonuniy ro‘yxatdan o‘tgan cherkovga aylandi va harakat bo‘lishdan to‘xtadi. Ular ayni shu paytda cherkov tarixiga “kirdilar”. 1863-yilda Masihning cherkovi Amerika Qo‘shma Shtatlari hukumati bilan qonuniy uyushmaga kirdi. O‘sha yili ular Habakkukning ikki muqaddas lavhasining o‘rniga soxta bir jadvalni ham joriy etdilar. Ikkinchi lavha tayyorlanishi bilanoq, bashoratli tarix nuqtayi nazaridan Horun orqali timsollanganlar soxta bir tasvirni tayyorlayotgan edilar.

The second Commandment is the most specific warning against idolatry and the worship of images. It is also where God identifies His character as a jealous God. It is also there that He sets forth the principle that He reserves judgment upon the wicked unto the third and fourth generations. The Ten Commandments are a transcript of Christ’s character.

Ikkinchi Amr butparastlik va tasvirlarga sig‘inishga qarshi eng aniq ogohlantirishdir. Aynan unda Xudo O‘z tabiatini rashkchi Xudo sifatida namoyon qiladi. Shuningdek, aynan o‘sha yerda U yovuzlar ustidan hukmni uchinchi va to‘rtinchi avlodlargacha saqlab qo‘yishi tamoyilini bayon etadi. O‘n Amr Masihning tabiatining ifodasidir.

> “For the rejection of Christ, with the results that followed, they were responsible. A nation’s sin and a nation’s ruin were due to the religious leaders.

> “Masihni rad etganliklari uchun va buning ortidan kelgan oqibatlar uchun ular mas’ul edilar. Xalqning gunohi ham, xalqning halokati ham diniy rahbarlar tufayli yuz berdi.

> “In our day are not the same influences at work? Of the husbandmen of the Lord’s vineyard are not many following in the steps of the Jewish leaders? Are not religious teachers turning men away from the plain requirements of the word of God? Instead of educating them in obedience to God’s law, are they not educating them in transgression? From many of the pulpits of the churches the people are taught that the law of God is not binding upon them. Human traditions, ordinances, and customs are exalted. Pride and self-satisfaction because of the gifts of God are fostered, while the claims of God are ignored.

> “Bizning zamonimizda ham ayni o‘sha ta’sirlar ish ko‘rsatmayaptimi? Rabbimiz uzumzorining dehqonlaridan ko‘plari yahudiy yo‘lboshchilarining izidan bormayaptimi? Diniy muallimlar odamlarni Xudo kalomining ravshan talablaridan yuz o‘girtirmayaptimi? Ularni Xudoning qonuniga itoat etishga o‘rgatish o‘rniga, itoatsizlikka o‘rgatmayaptimilarmi? Jamoatlarning ko‘plab minbarlaridan xalqqa Xudoning qonuni ular uchun majburiy emas, deb ta’lim berilmoqda. Insoniy an’analar, qoidalar va urf-odatlar ulug‘lanmoqda. Xudoning in’omlari sababli mag‘rurlik va o‘zidan mamnunlik rag‘batlantirilmoqda, Xudoning talablari esa e’tiborsiz qoldirilmoqda.

> “In setting aside the law of God, men know not what they are doing. God’s law is the transcript of His character. It embodies the principles of His kingdom. He who refuses to accept these principles is placing himself outside the channel where God’s blessings flow.” Christ’s Object Lessons, 305.

> “Xudoning qonunini chetga surib qo‘yar ekanlar, odamlar nima qilayotganlarini bilmaydilar. Xudoning qonuni Uning fe’l-atvorining ifodasidir. U Uning shohligining tamoyillarini o‘zida mujassam etadi. Kimki bu tamoyillarni qabul qilishdan bosh tortsa, o‘zini Xudoning barakalari oqib keladigan o‘zandan tashqariga qo‘yayotgandir.” Christ’s Object Lessons, 305.

The character of Christ is His image, and it includes that He is a jealous God. God’s jealousy was manifested in Christ when He twice cleansed the temple. In the first temple cleansing the disciples who witnessed the work were then led to remember that the Scriptures referenced God’s jealousy.

Masihning fe’l-atvori Uning siymosidir, va bu Uning rashkchi Xudo ekanini ham o‘z ichiga oladi. Xudoning rashki Masihda U ma’badni ikki marta poklaganida namoyon bo‘ldi. Ma’badni birinchi marta poklashda, bu ishga guvoh bo‘lgan shogirdlar keyin Muqaddas Yozuvlarda Xudoning rashkiga ishora qilinganini eslashga yo‘naltirildilar.

> And the Jews’ Passover was at hand, and Jesus went up to Jerusalem, And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. And his disciples remembered that it was written, The zeal of thine house hath eaten me up. John 2:13–17.

> Yahudiylarning Fisih bayrami yaqinlashgan edi, va Iso Quddusga chiqdi. U ma’badda ho‘kizlar, qo‘ylar va kaptarlar sotayotganlarni hamda pul almashtiruvchilarning o‘tirganini ko‘rdi. U arqonchalardan qamchi yasab, ularning hammasini, qo‘ylaru ho‘kizlarni ham ma’baddan haydab chiqardi; pul almashtiruvchilarning pullarini sochib yubordi va stollarini ag‘darib tashladi. Kaptar sotayotganlarga esa dedi: “Bularni bu yerdan olib ketinglar; Otamning uyini tijorat uyiga aylantirmanglar”. Shunda Uning shogirdlari: “Sening uyingga bo‘lgan g‘ayrat meni yeb bitirdi”, deb yozilgani yodlariga tushdi. Yuhanno 2:13–17.

In the Scriptures, both the Hebrew and the Greek the word “zealous” is also the word “jealous.” They are the same word. When Christ cleansed the temple, He was manifesting God’s jealousy, which is the attribute of God’s character that is identified in the second commandment, and it is especially manifested against idolatry. When Moses descended the mount with the two tables and understood what Aaron had done and what the people were doing, he broke the two tables. The two tables were the true image of jealously, for they were physical representations that identified God as a jealous God. When Moses broke the two tables, he was manifesting the very jealousy that is identified in the second commandment.

Muqaddas Yozuvlarda ham ibroniychada, ham yunonchada “rashkli” degan so‘z ayni paytda “qizg‘onuvchi” degan so‘zdir. Ular bir xil so‘zdir. Masih ma’badni poklaganida, U Xudoning qizg‘onuvchanligini namoyon qilayotgan edi; bu Xudo fe’l-atvorining ikkinchi amrda ko‘rsatilgan sifatidir va u ayniqsa butparastlikka qarshi namoyon bo‘ladi. Muso ikki lavha bilan tog‘dan tushib, Horun nima qilganini va xalq nima qilayotganini anglaganida, u ikki lavhani sindirdi. Ikki lavha qizg‘onuvchanlikning haqiqiy timsoli edi, chunki ular Xudoni qizg‘onuvchi Xudo sifatida ko‘rsatadigan jismoniy ifodalar edi. Muso ikki lavhani sindirganida, u ikkinchi amrda ko‘rsatilgan o‘sha qizg‘onuvchanlikning aynan o‘zini namoyon qilayotgan edi.

> And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. And the tables were the work of God, and the writing was the writing of God, graven upon the tables. And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. Exodus 32:15–19.

> Muso qayrilib, tog‘dan pastga tushdi; guvohlikning ikki lavhasi uning qo‘lida edi. Lavhalar ikki tomoniga ham yozilgan edi; bir tomoniga ham, ikkinchi tomoniga ham yozilgan edi. Lavhalar Xudoning ishi edi, yozuv esa lavhalarga o‘yib yozilgan Xudoning yozuvi edi. Yoshua xalqning qichqirayotgan shovqinini eshitganda, Musoga dedi: “Lagerda urush shovqini bor”. U esa dedi: “Bu g‘alaba qilayotganlarning qichqirig‘i ovozi emas, mag‘lub bo‘layotganlarning faryodi ovozi ham emas; men eshitayotgan narsa kuylayotganlarning ovozidir”. Shunday bo‘ldiki, u lagerga yaqinlashishi bilanoq, buzoqni va raqs tushayotganlarini ko‘rdi; Musoning g‘azabi alangalandi, u lavhalarni qo‘lidan otib yubordi va ularni tog‘ etagida sindirdi. Chiqish 32:15–19.

The two tables were the testimony of God’s character. The character of God is the image that is to be formed in men through the righteousness of Christ. The two tables are the true image of jealousy, and Aaron had produced a counterfeit image of jealousy at the very time that the true image of jealousy was being delivered to ancient Israel. Those who have Christ formed within have His image, and the robe of His righteousness, yet Aaron’s celebrants were dancing naked, for they were Laodiceans. Laodiceans are “wretched, and miserable, and poor, and blind, and naked.”

Ikki lavha Xudoning fe’l-atvorining guvohligi edi. Xudoning fe’l-atvori — Masihning solihligi orqali insonlarda shakllantirilishi lozim bo‘lgan timsoldir. Ikki lavha rashkning haqiqiy timsolidir, Horun esa qadimgi Isroilga rashkning haqiqiy timsoli ayni yetkazib berilayotgan paytda rashkning qalbaki timsolini yaratgan edi. Ichlarida Masih shakllanganlar Uning timsoliga va Uning solihligi libosiga egadirlar, ammo Horunning bayram qiluvchilari yalang‘och holda raqs tushayotgan edilar, chunki ular Laodikeyaliklar edilar. Laodikeyaliklar “bechora, va ayanchli, va kambag‘al, va ko‘r, va yalang‘och”dirlar.

> And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies). Exodus 32:25.

> Muso xalqning yalang‘och ekanini ko‘rganda; (chunki Horun ularni dushmanlari orasida o‘z sharmandaliklari uchun yalang‘och qilib qo‘ygan edi). Chiqish 32:25.

In 1856, seven years before the counterfeit chart was produced, both James and Ellen White identified that the movement had transitioned into the Laodicean condition. In 1863, Adventism was as spiritually “naked” as was ancient Israel literally “naked” as they danced around the counterfeit image of jealousy. The counterfeit that Aaron had made was an idol made of gold, but it was an image of a calf, which is a beast. It was an image of the beast, and also an image to the beast. The golden calf was an image of the beast, but it also had been dedicated to the gods that Aaron unrighteously declared had delivered Israel from Egyptian bondage.

1856-yilda, qalbaki jadval tayyorlanishidan yetti yil oldin, Jeyms ham, Ellen Uayt ham bu harakat Laodikiya holatiga o‘tganini aniqlab ko‘rsatdilar. 1863-yilda adventizm ma’naviy jihatdan qanchalik “yalang‘och” bo‘lgan bo‘lsa, qadimgi Isroil ham tom ma’noda qalbaki rashk buti atrofida raqsga tushganida shunchalik “yalang‘och” edi. Horun yasagan qalbaki narsa oltindan yasalgan but edi, ammo u buzoq surati bo‘lib, bu esa bir hayvondir. U hayvonning surati edi, va shuningdek hayvonga atalgan bir surat ham edi. Oltin buzoq hayvonning surati edi, biroq u yana Horun nohaq ravishda Isroilni Misr qulligidan qutqargan deb e’lon qilgan xudolarga ham bag‘ishlangan edi.

> And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, Tomorrow is a feast to the Lord. And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. Exodus 32:4–6.

> Va u bularni ularning qo‘lidan oldi-da, o‘yma asbob bilan ishlov berib, eritilgan bir buzoq yasadi; va ular: “Ey Isroil, seni Misr yurtidan olib chiqqan xudolaring mana shulardir”, dedilar. Horun buni ko‘rgach, uning oldida bir qurbongoh qurdi; so‘ng Horun e’lon qilib dedi: “Ertaga Egamizga bayram bo‘ladi”. Ular ertasi kuni erta turib, kuydiriladigan qurbonliklar keltirdilar va tinchlik qurbonliklarini olib keldilar; xalq esa yeb-ichish uchun o‘tirdi, so‘ng o‘ynab-kulgiga turdi. Chiqish 32:4–6.

The golden calf was an image of a beast, but it was dedicated to false gods, and so it was also an image (offering) to the beast. The image was made of gold, which is the symbol of Babylon, and it was a calf, which is the highest form of offering in the sanctuary service. It was dedicated to the gods of Egypt. Mystery Babylon (for all the prophetic testimonies identify the end of the world) consists of a woman riding upon a beast. The beast the woman rides is the United Nations (ten kings), and is a symbol of the dragon, atheism and Egypt. The woman herself is a counterfeit of God’s true church. The golden calf that Aaron dedicated to the gods of Egypt typified the great whore of Revelation seventeen, who is Babylon (gold), riding upon a beast (Egypt) and a counterfeit church (calf).

Oltin buzoq bir hayvonning surati edi, biroq u soxta xudolarga bag‘ishlangan edi, shu bois u hayvonga ham bir surat (qurbonlik) edi. Bu surat oltindan yasalgan edi, oltin esa Bobilning ramzidir; va u buzoq edi, bu esa muqaddasxona xizmatidagi qurbonlikning eng yuksak shaklidir. U Misrning xudolariga bag‘ishlangan edi. Sirli Bobil (chunki barcha bashoratli shahodatlar dunyoning oxirini ko‘rsatadi) hayvon ustiga mingan ayoldan iboratdir. Ayol mingan hayvon Birlashgan Millatlar Tashkiloti (o‘n shoh)dir va ajdaho, ateizm hamda Misrning ramzidir. Ayolning o‘zi esa Xudoning haqiqiy jamoatining soxta o‘xshatmasidir. Horun Misr xudolariga bag‘ishlagan oltin buzoq Vahiy kitobining o‘n yettinchi bobidagi buyuk fohishani, ya’ni hayvon (Misr) ustiga mingan Bobilni (oltin) va soxta jamoatni (buzoq) oldindan ifodalagan edi.

At the same time Aaron built an altar, which, as just defined, represents Christ, the true altar. He then instituted a counterfeit system of worship, for he proclaimed a feast to the Lord on the following day. Aaron’s golden calf was an image “of” and “to” the beast, and it was set up “before” a counterfeit Christ, and a day was set aside to celebrate his false system of worship.

Shu bilan bir vaqtda Horun, endigina ta’riflanganidek, haqiqiy qurbongoh bo‘lgan Masihni ifodalovchi bir qurbongoh qurdi. So‘ng u sajdaning qalbaki bir tizimini joriy qildi, chunki u ertasi kuni Egamizga bayram bo‘lishini e’lon qildi. Horunning oltin buzoqi mahluqning “surati” ham, unga bag‘ishlangan timsol ham edi; u qalbaki Masihning “oldida” o‘rnatildi va uning soxta sajda tizimini nishonlash uchun bir kun ajratib qo‘yildi.

The United States is the power that sets up an image to the beast and then forces the world to follow its example. The United States has power to force that system of worship upon the world, and it does so in sight of the beast “before” it.

Qo‘shma Shtatlar mahluqqa bir surat o‘rnatadigan va so‘ngra dunyoni uning namunasiga ergashishga majbur qiladigan hokimiyatdir. Qo‘shma Shtatlar bu sajda tizimini dunyo uzra majburan joriy etish qudratiga ega, va u buni mahluqning ko‘z o‘ngida, uning “oldida” amalga oshiradi.

> And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. Revelation 13:11, 12.

> Va men yerdan chiqib kelayotgan boshqa bir hayvonni ko‘rdim; uning qo‘zichoqnikiga o‘xshash ikki shoxi bor edi, va u ajdahodek so‘zlar edi. U birinchi hayvonning butun hokimiyatini uning huzurida amalga oshiradi va yerni hamda unda yashovchilarni o‘limli yarasi tuzalgan o‘sha birinchi hayvonga sajda qilishga majbur etadi. Vahiy 13:11, 12.

The man of sin, who is the papacy, is the sea beast of Revelation thirteen. When the United States speaks as a dragon, at the soon-coming Sunday law, it then begins to force the world to set up an image to the beast “before” it. The beast before the United States (the earth beast), is the papacy (the sea beast). The papacy is a counterfeit Christ, and Aaron had set up his golden image, before a counterfeit Christ, for Christ is the true altar. Aaron then instituted a false system of worship as represented by the proclamation of the feast day that was to take place on the next day. The United States also forces a false system of worship, and it is also associated with a counterfeit day of worship.

Gunoh odami bo‘lgan papalik Vahiy kitobining o‘n uchinchi bobidagi dengizdan chiqqan mahluqdir. Qo‘shma Shtatlar yaqin orada chiqadigan yakshanba qonuni paytida ajdaho kabi gapirganda, shunda u dunyoni undan “oldin” mahluqning suratini o‘rnatishga majbur qila boshlaydi. Qo‘shma Shtatlar (yerdan chiqqan mahluq) oldida turgan mahluq — papalikdir (dengizdan chiqqan mahluq). Papalik qalbaki Masihdir, va Horun o‘zining oltin suratini qalbaki Masih oldida o‘rnatgan edi, chunki Masih haqiqiy qurbongohdir. So‘ng Horun ertasi kuni bo‘lishi kerak bo‘lgan bayram kunining e’loni bilan ifodalanganidek, soxta sajda tizimini joriy qildi. Qo‘shma Shtatlar ham soxta sajda tizimini majburan joriy qiladi, va u ham qalbaki sajda kuni bilan bog‘liqdir.

When Moses descended the mount, the controversy was between the true and the false image of jealousy—the image of Christ or the image of Satan. The counterfeit consisted of a counterfeit Christ (the altar), a counterfeit experience (Laodicean), a counterfeit day of worship (“tomorrow is a feast of the Lord”). The rebellion of the golden calf represents the rebellion of the soon-coming Sunday law, but it also represents the rebellion of Laodicean Adventism in 1863.

Muso togʻdan tushganida, bahs rashkning haqiqiy va soxta timsoli oʻrtasida edi — Masihning timsolimi yoki Shaytonning timsolimi. Soxtalik soxta Masihdan (qurbongoh), soxta tajribadan (Laodikiya), soxta sajda kunidan (“ertaga Egamizning bayramidir”) iborat edi. Oltin buzoq isyoni yaqinda keladigan yakshanba qonuni isyonini ifodalaydi, ammo u ayni paytda 1863-yildagi Laodikiyachi Adventizm isyonini ham ifodalaydi.

In 1863, a counterfeit table was introduced to cover up the jewels of Miller’s dream as represented upon Habakkuk’s two tables. Those two tables had been typified by the two tables Moses received on the mount. In 1863, a legal connection was made with the government of the United States, thus ending the Millerite movement and legally registering the Laodicean movement as the Seventh-day Adventist church. That relationship was represented by Aaron’s image to the beast, which prophetically is defined as the combination of Church and State, thus typifying the Millerites establishing a Church-State relationship in 1863, and also typifying the United States at the soon-coming Sunday law.

1863-yilda Xabaqquqning ikki lavhasida ifodalangan Miller tushining javohirlarini berkitish uchun qalbaki bir stol kiritildi. O‘sha ikki lavha Musoning tog‘da olgan ikki lavhasi bilan timsollangan edi. 1863-yilda Amerika Qo‘shma Shtatlari hukumati bilan huquqiy aloqa o‘rnatildi; shu tariqa Millerchilar harakati yakunlanib, Laodikiya harakati Yettinchi kun Adventistlari cherkovi sifatida qonuniy ro‘yxatdan o‘tkazildi. Bu munosabat Horunning hayvonga bo‘lgan surati bilan ifodalangan bo‘lib, u bashoratda Cherkov va Davlatning birikmasi sifatida ta’riflanadi; shu tariqa u 1863-yilda Millerchilarning Cherkov-Davlat munosabatini o‘rnatganini timsollaydi, shuningdek, yaqinda keladigan yakshanba qonuni paytida Amerika Qo‘shma Shtatlarini ham timsollaydi.

Aaron’s naked dancing fools, representing the counterfeit experience of Laodicea, is just as the Millerite movement had become in 1856. The spiritual experience represented by Aaron’s dancing fools was contrasted with the experience of Moses, who was manifesting the jealousy of God’s character towards idolatry. A “dance” in prophecy is a symbol of deception, and Aaron’s dancing fools, also represented the deception that is brought about by the United States as it forces the world to “dance” to Nebuchadnezzar’s band, while the whore of Tyre sings her songs.

Aaronning yalang‘och holda raqsga tushayotgan tentaklari, Laodikeyaning soxta tajribasini ifoda etib, xuddi 1856 yilda Millerchilar harakati qanday bo‘lib qolgan bo‘lsa, shunday edi. Aaronning raqsga tushayotgan tentaklari orqali ifodalangan ruhiy tajriba, butparastlikka qarshi Xudoning fe’l-atvoridagi rashkni namoyon etayotgan Musoning tajribasiga qarama-qarshi qo‘yilgan edi. Bashoratda “raqs” aldovning ramzidir, va Aaronning raqsga tushayotgan tentaklari, shuningdek, Qo‘shma Shtatlar dunyoni Navuxadnazar cholg‘u asboblari sadolari ostida “raqs tushishga” majbur etar ekan, Tir fohishasi o‘z qo‘shiqlarini kuylab turgan paytda yuzaga keltiriladigan aldovni ham ifoda etar edi.

In 1863, the Laodicean Millerite movement transitioned to the legally registered Laodicean Seventh-day Adventist church. As identified in previous articles, in 1863, Jericho was rebuilt, for Jericho is a symbol of the affluence of Laodicea and serves as a counterfeit of the city of Jerusalem. In 1863, the introduction of a counterfeit prophetic chart represented a repetition of the history of Aaron, the golden calf and the dancing fools. The history of the Red Sea deliverance has been repeatedly employed by Sister White to illustrate the history of early Adventism, and this application aligns perfectly with the history of Moses and Aaron in the controversy over the image of jealousy.

1863-yilda Laodikiyalik Milleriylar harakati qonuniy ravishda ro‘yxatdan o‘tgan Laodikiyalik Yettinchi kun Adventistlar jamoatiga aylandi. Avvalgi maqolalarda qayd etilganidek, 1863-yilda Erixo qayta tiklandi, zero Erixo Laodikiya farovonligining ramzidir va Quddus shahrining soxta muqobili bo‘lib xizmat qiladi. 1863-yilda soxta bashorat jadvalining joriy etilishi Horun, oltin buzoq va raqsga tushayotgan ahmoqlar tarixining takrorlanishini ifodaladi. Qizil dengizdan qutqarilish tarixi opa Uayt tomonidan ilk Adventizm tarixini tasvirlash uchun qayta-qayta qo‘llanib kelingan, va bu tatbiq rashk timsoli ustidagi mojaro bilan bog‘liq Muso va Horunning tarixiga mukammal darajada mos keladi.

In 1863, the first generation of Laodicean Adventism began as an image of jealousy was placed in the gate (church), which was before the altar (Christ). That first generation then “entered” into an escalating history of abominations.

1863 yilda Laodikiyaviy Adventizmning birinchi avlodi rashk timsoli darvozaga (jamoatga), qurbongoh (Masih) oldiga o‘rnatilganda boshlandi. So‘ng o‘sha birinchi avlod jirkanchliklarning tobora kuchayib boruvchi tarixiga “kirdi”.

> Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry. Ezekiel 8:5.

> Shunda u menga dedi: “Ey inson o‘g‘li, endi ko‘zlaringni shimol tomonga qarat.” Men esa ko‘zlarimni shimol tomonga qaratdim, va mana, qurbongoh darvozasining kirishida, shimol tomonda, rashk timsoli bo‘lgan bu tasvir turardi. Hizqiyo 8:5.

We will continue these considerations in the next article.

Bu mulohazalarni keyingi maqolada davom ettiramiz.

> “What is our condition in this fearful and solemn time? Alas, what pride is prevailing in the church, what hypocrisy, what deception, what love of dress, frivolity, and amusement, what desire for the supremacy! All these sins have clouded the mind, so that eternal things have not been discerned. Shall we not search the Scriptures, that we may know where we are in this world’s history? Shall we not become intelligent in regard to the work that is being accomplished for us at this time, and the position that we as sinners should occupy while this work of atonement is going forward? If we have any regard for our souls’ salvation, we must make a decided change. We must seek the Lord with true penitence; we must with deep contrition of soul confess our sins, that they may be blotted out.

> “Bu dahshatli va tantanavor zamonda bizning holatimiz qanday? Afsuski, jamoatda naqadar mag‘rurlik hukm surmoqda, naqadar riyokorlik, naqadar aldov, kiyinishga, yengiltaklik va ko‘ngilochar mashg‘ulotlarga naqadar muhabbat, naqadar ustunlikka intilish bor! Bu gunohlarning barchasi aqlni xiralashtirdi, shu bois abadiy narsalar farqlanmay qoldi. Muqaddas Yozuvlarni izlamaymizmi, toki bu dunyo tarixida qayerda turganimizni bilaylik? Shu paytda biz uchun amalga oshirilayotgan ish va bu kafforat ishi davom etar ekan, biz gunohkorlar egallashimiz lozim bo‘lgan mavqe haqida tushuncha hosil qilmaymizmi? Agar jonlarimizning najot topishiga biron e’tiborimiz bo‘lsa, biz qat’iy o‘zgarish qilishimiz kerak. Biz Rabbimizni chin tavba bilan izlashimiz kerak; gunohlarimiz o‘chirib tashlanishi uchun qalbning chuqur nadomati bilan ularni e’tirof etishimiz kerak.”

> “We must no longer remain upon the enchanted ground. We are fast approaching the close of our probation. Let every soul inquire, How do I stand before God? We know not how soon our names may be taken into the lips of Christ, and our cases be finally decided. What, oh, what will these decisions be! Shall we be counted with the righteous, or shall we be numbered with the wicked?

> “Biz endi sehrlangan zaminda qolmasligimiz kerak. Sinov muddatimizning nihoyasiga tez yaqinlashmoqdamiz. Har bir jon shuni so‘rasin: Men Xudo oldida qanday turibman? Ismlarimiz qanchalik tez Masihning lablariga olinib, ishlarimiz bo‘yicha yakuniy qaror chiqarilishini bilmaymiz. Ey, bu qarorlar qanday bo‘lur! Biz solihlar qatorida sanalarmizmi yoki yovuzlar safiga kiritilarmizmi?”

> “Let the church arise, and repent of her backslidings before God. Let the watchmen awake, and give the trumpet a certain sound. It is a definite warning that we have to proclaim. God commands His servants, ‘Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins’ (Isaiah 58:1). The attention of the people must be gained; unless this can be done, all effort is useless; though an angel from heaven should come down and speak to them, his words would do no more good than if he were speaking into the cold ear of death.

> “Jamoat o‘rnidan tursin va Xudo oldida o‘z ortga qaytishlaridan tavba qilsin. Qo‘riqchilar uyg‘onsinlar va karnayni aniq sado bilan chalsinlar. Bu — biz e’lon qilishimiz lozim bo‘lgan qat’iy ogohlantirishdir. Xudo O‘z xizmatkorlariga amr qiladi: ‘Baland ovoz bilan qichqir, o‘zingni ayama, ovozingni karnay kabi ko‘tar va xalqimga ularning gunohini, Yoqub xonadoniga esa ularning gunohlarini ko‘rsat’ (Ishayo 58:1). Xalqning e’tiborini qozonish zarur; agar bunga erishib bo‘lmasa, barcha sa’y-harakatlar behudadir; osmondan bir farishta tushib kelib ularga gapirgan taqdirda ham, uning so‘zlari sovuq o‘lim qulog‘iga gapirgandek bundan ortiq foyda bermagan bo‘lar edi.”

> “The church must arouse to action. The Spirit of God can never come in until she prepares the way. There should be earnest searching of heart. There should be united, persevering prayer, and through faith a claiming of the promises of God. There should be, not a clothing of the body with sackcloth, as in ancient times, but a deep humiliation of soul. We have not the first reason for self-congratulation and self-exaltation. We should humble ourselves under the mighty hand of God. He will appear to comfort and bless the true seekers.” Selected Messages, book 1, 125, 126.

> “Jamoat harakatga uyg‘onishi kerak. Xudoning Ruhi, u yo‘lni tayyorlamaguncha, hech qachon kirib kelmaydi. Yurakni jiddiy tekshirish bo‘lishi kerak. Birlikdagi, qat’iy va uzluksiz ibodat bo‘lishi, hamda imon orqali Xudoning va’dalariga tayanib ularni da’vo qilish bo‘lishi kerak. Qadimgi zamonlardagi kabi badanni qop bilan kiyintirish emas, balki qalbning chuqur tahqirlanishi bo‘lishi kerak. Bizda o‘zimizni tabriklash va o‘zimizni ulug‘lash uchun eng birinchi asos ham yo‘q. Biz Xudoning qudratli qo‘li ostida o‘zimizni kamtar tutishimiz kerak. U haqiqiy izlovchilarga taskin berish va ularni duo qilish uchun namoyon bo‘ladi.” Selected Messages, 1-kitob, 125, 126.

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