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# The Hidden History of Verse Forty - Number Nine

Qirq To‘qqizinchi Oyatning Yashirin Tarixi

Power, Glory and Suffering

Qudrat, Ulug‘vorlik va Azob-uqubat

Author

Jeff Pippenger

Published

May 6, 2026

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Peter is at Panium (Caesarea Philippi), which is just six or eight days before the middle of the three times Peter, John and James went alone with Jesus. The first was the demonstration of His power at the resurrection of Jarius’ twelve-year-old daughter; the second was the demonstration of His glory at the mount of transfiguration; and the third was Gethsemane the demonstration of His suffering. At Panium in chapter eleven Peter is aligned just before the cross of verse sixteen. The mount was the midpoint of the three exclusive trips of three disciples. At the mount the heavenly Father also spoke the second of three times; the Father spoke at the baptism, the mount and then just before the cross. Peter is twice at a midpoint of three specific events. He is also the midpoint of chapters eleven through twenty-two of Matthew.

Butrus Paniyomda (Qaysariya Filippi) bo‘lib turibdi; bu, Butrus, Yuhanno va Yoqub Iso bilan yolg‘iz borgan uch marta ichidagi o‘rta voqeadan atigi olti yoki sakkiz kun oldindir. Birinchisi — Uning qudratining namoyoni, Yairning o‘n ikki yoshli qizining tirilishida; ikkinchisi — Uning ulug‘vorligining namoyoni, o‘zgarish tog‘ida; uchinchisi esa — Getsemaniya, Uning azob-uqubatining namoyonidir. O‘n birinchi bobda Paniyomdagi Butrus o‘n oltinchi oyatdagi xochdan sal oldin joylashtirilgan. Tog‘ uch shogirdning uchta alohida safaridagi o‘rta nuqta edi. Tog‘da samoviy Ota ham uch martaning ikkinchisida so‘zlagan; Ota suvga cho‘mish paytida, tog‘da va so‘ng xochdan sal oldin so‘zlagan. Butrus ikki marta uchta muayyan voqeaning o‘rta nuqtasida turadi. U, shuningdek, Mattoning o‘n birinchi bobidan yigirma ikkinchi bobigacha bo‘lgan qismning ham o‘rta nuqtasidir.

## The Ass

Ossuriyalik

The mount came before the triumphal entry, which began with the ass being loosed to carry the offering into Jerusalem, the way Abraham’s ass carried the wood for the offering on Moriah, the ancient cite of the temple in Jerusalem. The feast of trumpets in the line of Leviticus twenty-three marks the loosing of the ass, so the experience of the mount of transfiguration preceded the triumphal entry, thus placing Peter in the history of the thirty days of Leviticus twenty-three aligned with the Pentecostal season. In those thirty days the temple (the middle test) is brought upon the candidates to be among the eighty valiant priests. In the testimony of king Uzziah’s rebellion in the holy place the eighty priests are identified as valiant, thus suggesting there were priests who did not participate.

Tog‘ tantanali kirishdan oldin keldi; u esa qurbonlikni Quddusga olib kirish uchun eshakning yechilishi bilan boshlangan edi, xuddi Ibrohimning eshagi Quddusdagi ma’badning qadimiy joyi bo‘lgan Moriya ustiga qurbonlik uchun o‘tinni olib borganidek. Levilar kitobining yigirma uchinchi bobidagi bayramlar ketma-ketligida karnaylar bayrami eshakning yechilishini belgilaydi; shu bois, ulug‘vor qiyofa o‘zgarishi tog‘idagi tajriba tantanali kirishdan oldin bo‘lgan, va shu tariqa Butrusni Levilar kitobining yigirma uchinchi bobidagi Hosil bayrami mavsumiga mos keluvchi o‘ttiz kunlik tarix doirasiga joylashtiradi. O‘sha o‘ttiz kun ichida ma’bad (o‘rta sinov) sakson bahodir ruhoniy qatorida bo‘lish uchun nomzodlar ustiga keltiriladi. Shoh Uzziyoning muqaddas joydagi isyoniga doir guvohlikda bu sakson ruhoniy bahodir deb ta’riflanadi; bu esa ishtirok etmagan ruhoniylar ham bo‘lganini anglatadi.

> And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God. 2 Chronicles 26:17, 18.

> Ruhoniy Azariyo uning ortidan kirdi; u bilan birga Egamizning sakson nafar jasur ruhoniylari ham bor edi. Ular shoh Uzziyoga qarshi turib, unga dedilar: “Ey Uzziyo, Egamizga xushbo‘y tutatqi tutatish senga tegishli emas, balki tutatqi tutatish uchun muqaddas qilingan Horunning o‘g‘illari bo‘lgan ruhoniylargadir. Muqaddas maskandan chiq, chunki sen gunoh qilding; bu esa senga Egamiz Xudodan sharaf bo‘lmaydi”. 2 Solnomalar 26:17, 18.

The valiant priests are those who follow the Lamb whithersoever He goes.

Mardonavor ruhoniylar Qo‘zi qaerga bormasin, Uning ortidan boradiganlardir.

> These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.

> Bular ayollar bilan bulg‘anmaganlardir, chunki ular bokiralardir. Bular Qo‘zi qayoqqa bormasin, Uning ortidan ergashadiganlardir. Bular Xudo va Qo‘zi uchun birinchi hosil bo‘lish uchun odamlar orasidan sotib olinganlardir. Vahiy 14:4.

The Lion of the tribe of Judah leads His people into the Most Holy Place and has them gaze into the ark of the covenant, and consider the High Priest who is there ministering in His final work of blotting out sin. Peter was resurrected on December 31, 2023 and then was confronted with the foundation test over the role of Rome in establishing the external vision of prophecy. Then the second test of the temple arrived for Peter, and it is there that the vision of the internal line is represented in the looking glass vision of Daniel chapter ten.

Yahudo qabilasining Arsloni O‘z xalqini Eng Muqaddas Joyga yetaklaydi va ularni ahd sandig‘iga boqishga hamda u yerda gunohni o‘chirib tashlash borasidagi O‘zining yakuniy ishida xizmat qilayotgan Oliy Ruhoniyni mulohaza qilishga undaydi. Butrus 2023-yil 31-dekabrda tiriltirildi, so‘ngra u Rimning bashoratning tashqi vahiyini barpo etishdagi roli yuzasidan poydevor sinoviga duch keldi. Shundan keyin ma’badning ikkinchi sinovi Butrus uchun yetib keldi, va aynan o‘sha yerda ichki chiziqning vahiysi Doniyor kitobining o‘ninchi bobidagi ko‘zgu vahiyida ifodalangan.

Peter had denied his Lord on July 18, 2020, and he did so three times.

Butrus 2020-yil 18-iyul kuni o‘z Rabbisini inkor qilgan edi, va u buni uch marta qildi.

> “Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.” The Desire of Ages, 812.

> “Butrus O‘z Rabbisini uch marta oshkora inkor etgan edi, va Iso ham undan uch marta uning sevgisi va sadoqatiga doir tasdiqni oldi; o‘sha o‘tkir savolni yarador yuragiga tikanli o‘q kabi botirib, qat’iy ta’kid bilan unga qaratdi. To‘plangan shogirdlar oldida Iso Butrusning tavbasining naqadar chuqur ekanini ochib berdi va bir paytlar maqtanchoq bo‘lgan bu shogirdning qanchalik to‘la kamtarlikka tushganini ko‘rsatdi.” The Desire of Ages, 812.

Peter represented two classes of worshippers.

Butrus topinuvchilarning ikki toifasini ifoda etgan.

> “For each of the classes represented by the Pharisee and the publican there is a lesson in the history of the apostle Peter. In his early discipleship Peter thought himself strong. Like the Pharisee, in his own estimation he was ‘not as other men are.’ When Christ on the eve of His betrayal forewarned His disciples, ‘All ye shall be offended because of Me this night,’ Peter confidently declared, ‘Although all shall be offended, yet will not I.’ Mark 14:27, 29. Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.” Christ’s Object Lessons, 152.

> “Farziy va bojxona yig‘uvchisi timsolida ifodalangan har bir toifa uchun havoriy Butrusning tarixida bir saboq bor. Shogirdlikning ilk davrida Butrus o‘zini kuchli deb bilardi. Farziy kabi, o‘z bahosiga ko‘ra, u «boshqa odamlar kabi» emas edi. Masih O‘ziga xiyonat qilinishi arafasida shogirdlarini oldindan ogohlantirib: «Bu kecha hammangiz Men tufayli qoqilasizlar», deganida, Butrus ishonch bilan: «Hamma qoqilsa ham, men qoqilmayman», deb e’lon qildi. Mark 14:27, 29. Butrus o‘z xavfini bilmas edi. O‘ziga bo‘lgan ishonch uni yo‘ldan ozdirdi. U vasvasaga bardosh bera olaman, deb o‘yladi; ammo bir necha qisqa soatdan keyin sinov keldi va u qarg‘anib, ont ichib, O‘z Rabbisini inkor etdi.” Christ’s Object Lessons, 152.

The Publican went to his home justified.

Soliqchi o‘z uyiga oqlangan holda qaytdi.

> “The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world.” Christ’s Object Lessons, 152.

> “Farziy va xirojchi Xudoga sajda qilish uchun keladiganlar bo‘linadigan ikki buyuk toifani ifodalaydi. Ularning dastlabki ikki vakili dunyoga tug‘ilgan ilk ikki farzandda ko‘rinadi.” Christ’s Object Lessons, 152.

Abel and the publican are a symbol of justification by faith.

Hobil va bojxona xizmatchisi imon orqali oqlanishning timsolidir.

> And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke 18:13, 14.

> Ammo boj oluvchi uzoqda turib, ko‘zlarini ham osmonga ko‘tarishga jur’at etmadi, balki ko‘ksiga urib: “Ey Xudo, men gunohkorga rahm qilgin”, dedi. Sizlarga aytaman: narigisidan ko‘ra aynan shu odam oqlanib, uyiga qaytib ketdi. Chunki o‘zini yuksaltirgan har bir kishi past qilinadi, o‘zini kamtar tutgan esa yuksaltiriladi. Luqo 18:13, 14.

The message of 1888 was accompanied by the descent of the angel of Revelation eighteen.

1888-yildagi xabar Vahiy kitobining o‘n sakkizinchi bobidagi farishtaning tushib kelishi bilan birga bo‘ldi.

> “The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel’s message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.” Testimonies to Ministers, 91.

> “Rabbimiz O‘zining buyuk rahm-shafqati ila O‘z xalqiga Oqsoqollar Vaggoner va Jons orqali nihoyatda qimmatli bir xabar yubordi. Bu xabar dunyo oldida ko‘proq ravshanlik bilan yuksaltirilgan Najotkorni, butun dunyoning gunohlari uchun bo‘lgan qurbonlikni namoyon etishi kerak edi. U Kafil orqali imon bilan oqlanishni taqdim etdi; u xalqni Xudoning barcha amrlariga itoat etishda namoyon bo‘ladigan Masihning solihligini qabul qilishga da’vat etdi. Ko‘plar Isodan ko‘z yumib qo‘ygan edilar. Ularning nigohlari Uning ilohiy Shaxsiga, Uning fazilatlariga va inson oilasiga bo‘lgan O‘zgarmas sevgisiga qaratilishi zarur edi. Barcha hokimiyat Uning qo‘llariga topshirilgandir, toki U insonlarga mo‘l-ko‘l in’omlar ulashsin, ojiz inson vositasiga O‘zining solihligidan iborat bebaho in’omni ato etsin. Bu — Xudo dunyoga berilishini amr qilgan xabardir. Bu uchinchi farishtaning xabaridir; u baland ovoz bilan e’lon qilinishi va Uning Ruhi keng miqyosda to‘kilishi bilan birga borishi kerak.” Testimonies to Ministers, 91.

## The Laodicean Message

Laodikiyaga Yo‘llangan Xabar

> “The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.

> “A. T. Jones va E. J. Waggoner orqali bizga berilgan xabar — Laodikiyadagi jamoatga Xudoning xabaridir; va haqiqatga ishonishini e’tirof etib turib, ammo Xudo bergan nurlarni boshqalarga aks ettirmaydigan har kimning holiga voy.” The 1888 Materials, 1053.

## The Latter Rain Message

Kechki Yomg‘ir Xabari

> “The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.

> “Oxirgi yomg‘ir Xudoning xalqi ustiga yog‘ilishi kerak. Qudratli bir farishta osmondan tushib kelishi kerak, va butun yer yuzi uning ulug‘vorligi bilan yoritilishi kerak.” Review and Herald, 1891-yil 21-aprel.

## New York City and 9/11

Nyu-York shahri va 11-sentabr

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Endi men Nyu-Yorkni suv to‘lqini supurib ketishi kerak, deb aytganman, degan gap qayerdan chiqdi? Men buni hech qachon aytmaganman. Men u yerda qavatma-qavat qad ko‘tarayotgan ulkan binolarga qarar ekanman, shunday deganman: ‘Egamiz yerni dahshatli ravishda larzaga keltirish uchun qo‘zg‘alganida, naqadar dahshatli manzaralar yuz beradi! Ana shunda Vahiy 18:1–3 dagi so‘zlar bajo bo‘ladi.’ Vahiyning o‘n sakkizinchi bobining barchasi yer yuziga kelayotgan narsalar haqida ogohlantirishdir. Ammo Nyu-York ustiga nima kelishi to‘g‘risida menga alohida nur berilmagan, faqat shuni bilamanki, bir kuni u yerdagi ulkan binolar Xudoning qudrati aylantirib-ag‘darishi bilan qulatiladi. Menga berilgan nurdan bilamanki, dunyoda vayronagarchilik bor. Egamizning birgina so‘zi, Uning qudratli kuchining birgina tegishi bilan bu ulkan inshootlar qulaydi. Dahshatliligini tasavvur ham qila olmaydigan manzaralar yuz beradi.” Review and Herald, 1906-yil 5-iyul.

Peter the publican, represents a soul who is justified by faith, and justification by faith is the third angel’s message, it is the Laodicean message that arrived at 9/11, when the great buildings of New York came down and Revelation 18:1–3 was fulfilled. Then the latter rain began to sprinkle and the sealing of the one hundred and forty-four thousand began. At the ending of the sealing time of the one hundred and forty-four thousand the angel of Revelation eighteen descended as Michael the archangel and resurrected Peter by three tests. The first test began on December 31, 2023, and represented the foundational truth that Rome is the power in verse fourteen of Daniel eleven that establishes the vision. That vision is the chazon vision, that represents the external line of prophecy, which Solomon says is life or death.

Soliqchi Butrus imon orqali oqlanadigan bir jonni ifodalaydi, va imon orqali oqlanish uchinchi farishtaning xabaridir; bu 9/11 da yetib kelgan Laodikiya xabaridir, o‘sha paytda Nyu-Yorkning buyuk binolari qulagan va Vahiy 18:1–3 bajo bo‘lgan. Shundan so‘ng keyingi yomg‘ir sepa boshladi va bir yuz qirq to‘rt mingning muhrlanishi boshlandi. Bir yuz qirq to‘rt mingning muhrlanish vaqti nihoyasida Vahiy o‘n sakkizinchi bobdagi farishta bosh farishta Mikoil sifatida tushib keldi va Butrusni uch sinov orqali tiriltirdi. Birinchi sinov 2023-yil 31-dekabrda boshlandi va Doniyor o‘n birinchi bobning o‘n to‘rtinchi oyatidagi vahiyga asos soladigan qudrat Rim ekanligi haqidagi poydevor haqiqatini ifodaladi. O‘sha vahiy chazon vahiyidir; u bashoratning tashqi chizig‘ini ifodalaydi, Sulaymon esa uni hayot yoki o‘lim deb aytadi.

> Where there is no [chazon] vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.

> [Chazon] vahiy bo‘lmagan joyda xalq halok bo‘ladi; ammo qonunni saqlaydigan baxtlidir. Hikmatlar 29:18.

Peter’s second test is the temple test that requires entering the Most Holy Place by faith as Sister White illustrated in her first visions. There she saw the seventh-day Sabbath commandment glowing above the other nine commandments. That doctrine at the opening of the judgment represents the doctrine of the incarnation that glows above the other prophetic doctrines in the latter days, during the closing of the judgment. The incarnation of Christ the Divine, taking upon Himself fallen sinful flesh, though He knew no sin, is represented in a variety of illustrations. The most significant is the doctrine of the seven times. The doctrine of the seven times was the alpha of Miller’s prophetic discoveries, and it was the doctrine in 1856, that represented the omega doctrine of Millerite history where Millerite Philadelphian Adventism rebelled over seven years and became the Laodicean Seventh-day Adventist church in 1863.

Butrusning ikkinchi sinovi — bu Muqaddaslar Muqaddasiga imon orqali kirishni talab qiladigan ma’bad sinovidir; Opa Uayt buni o‘zining dastlabki vahiylarida tasvirlab bergan. U yerda u yettinchi kun — Shabbat amrining qolgan to‘qqiz amrdan yuqorida porlab turganini ko‘rdi. Hukmning boshlanishida o‘sha ta’limot, hukmning yakunlanishi davrida, oxirgi kunlarda boshqa bashoratli ta’limotlardan yuqorida porlab turadigan mujassamlanish ta’limotini ifodalaydi. Ilohiy Masihning, gunohni bilmagan bo‘lsa-da, O‘z zimmasiga qulagan gunohkor tanani olishi turli xil tasvirlar orqali ifodalanadi. Shulardan eng muhimi yetti vaqt ta’limotidir. Yetti vaqt ta’limoti Millerning bashoratga oid kashfiyotlarining alifosi edi, va u 1856 yilda Millerchilar tarixining omega ta’limotini ifodalagan ta’limot bo‘ldi; unda Millerchi Filadelfiyalik Adventizm yetti yil davomida isyon ko‘tarib, 1863 yilda Laodikiyalik Yettinchi kun Adventistlar jamoatiga aylandi.

The two sticks of Ezekiel thirty-seven represent the two 2,520-year judgments against the northern and southern kingdoms. The northern kingdom represents human flesh and the southern kingdom represents the mind that was designed to be united with the mind of Christ; thus, Divinity would be united with humanity. That is the doctrine of the incarnation in a simplified representation. The seven times was the alpha and omega of Millerite history and as it represents the incarnation it is also the omega of Seventh-day Adventist history in relation to the alpha Sabbath doctrine in 1844. One is a sign of the seventh-day Sabbath and the other is the sign of the seventh-year Sabbath.

Hizqiyolning o‘ttiz yettinchi bobidagi ikki tayoq shimoliy va janubiy shohliklar ustidan chiqarilgan ikki 2 520 yillik hukmni ifodalaydi. Shimoliy shohlik insoniy tana tabiatini, janubiy shohlik esa Masihning aqli bilan birlashishga mo‘ljallangan aqlni ifodalaydi; shu tariqa, Ilohiylik insoniyat bilan birlashgan bo‘lar edi. Bu mujassamlanish ta’limotining soddalashtirilgan ifodasidir. Yetti vaqt Milleriylar tarixining alif va omigasi bo‘lgan, va u mujassamlanishni ifodalagani kabi, 1844 yildagi alfa Shabbat ta’limotiga nisbatan Yettinchi kun adventistlari tarixining ham omigasidir. Ulardan biri yettinchi kun Shabbatining alomati, ikkinchisi esa yettinchi yil Shabbatining alomatidir.

Peter’s name is changed at Panium, which was the second step for Abraham’s representation of the first covenant with a chosen people, and Peter becomes the representative of the last covenant with a chosen people at his second step. It is the second step in the line of chapters eleven through twenty-two, and it is the second of three times Peter, James and John went with Jesus away from the other disciples and the second of three times the heavenly Father spoke. Nero’s line ends at the midpoint between the battles of Raphia and Panium, for it aligns with the other two periods of 250 years that began in 457 BC and 1776. 457 BC ended in 207 BC and 1776 ends in 2026. Peter is at 207 BC, 2026, 313 and the temple test that precedes the third and litmus test of the loosing of the ass, which is represented as the feast of trumpets.

Butrusning ismi Paniyumda o‘zgartiriladi; bu Ibrohimning tanlangan xalq bilan tuzilgan birinchi ahdining vakilligi uchun ikkinchi qadam edi, va Butrus o‘zining ikkinchi qadamida tanlangan xalq bilan tuziladigan so‘nggi ahdning vakiliga aylanadi. Bu o‘n birinchi bobdan yigirma ikkinchi bobgacha bo‘lgan qatorning ikkinchi qadamidir; shuningdek, Butrus, Yoqub va Yuhanno Iso bilan boshqa shogirdlardan alohida chiqqan uch martaning ikkinchisi va samoviy Ota gapirgan uch martaning ikkinchisidir. Neroning qatori Rofiya va Paniyum janglari o‘rtasidagi o‘rta nuqtada tugaydi, chunki u miloddan avvalgi 457-yil va 1776-yilda boshlangan boshqa ikki 250 yillik davr bilan mos tushadi. Miloddan avvalgi 457-yil miloddan avvalgi 207-yilda tugagan, 1776 esa 2026-yilda tugaydi. Butrus miloddan avvalgi 207-yilda, 2026-yilda, 313-yilda va karnaylar bayrami sifatida ifodalangan eshakning bo‘shatilishining uchinchi va lakmus sinovi oldidan keladigan ma’bad sinovidadir.

Peter’s test is to follow Christ into the Most Holy Place, and his work is to correct and then proclaim the corrected message of the fireballs of Nashville. Peter’s message of the fireballs of Nashville is the message of Pentecost that was first presented in the upper room and thereafter in the temple. He presents his message identifying the fireballs of Nashville, and the fulfillment of the battle of Raphia, in conjunction with the battle of Panium, which becomes the battle of Actium at the Sunday law of verse sixteen. The Sunday law of verse sixteen is also the Sunday law of verse forty-one and of verse twenty-two. Those three verses also align with verse thirty-one where the papacy took control in 538 and passed a Sunday law at the third Council of Orleans. The verses that lead to verse thirty-one identify waymarks that led to the Sunday law of 538 and typify the history that precedes the soon coming Sunday law.

Butrusning sinovi — Masihga ergashib Eng Muqaddas Joyga kirishdir, va uning ishi Nashville olov sharlarining xabarini tuzatish, so‘ng esa tuzatilgan xabarni e’lon qilishdir. Butrusning Nashville olov sharlari haqidagi xabari — avval yuqori xonada, undan keyin esa ma’badda taqdim etilgan Pentikost xabaridir. U o‘z xabarini Nashville olov sharlarini va Raphia jangining bajo bo‘lishini aniqlab ko‘rsatgan holda, Panium jangi bilan bog‘liq tarzda taqdim etadi; bu jang o‘n oltinchi oyatdagi yakshanba qonunida Actium jangiga aylanadi. O‘n oltinchi oyatdagi yakshanba qonuni qirq birinchi oyatning ham, yigirma ikkinchi oyatning ham yakshanba qonunidir. Bu uch oyat, shuningdek, papalik 538-yilda hokimiyatni qo‘lga olib, Orlean Uchinchi Kengashida yakshanba qonunini qabul qilgan o‘ttiz birinchi oyat bilan ham mos tushadi. O‘ttiz birinchi oyatga olib boradigan oyatlar 538-yildagi yakshanba qonuniga olib borgan yo‘l belgilarini aniqlab beradi va tez orada keladigan yakshanba qonunidan oldingi tarixni timsollaydi.

> For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:30, 31.

> Chunki Kittim kemalari unga qarshi keladi; shu bois u g‘amga botadi, qaytib ketadi va muqaddas ahdga qarshi g‘azablanadi; u shunday qiladi: hatto qaytib kelib, muqaddas ahdni tark etganlar bilan til biriktiradi. Va uning tomonida qo‘shinlar turadi, ular qudrat ma’badini bulg‘aydilar, kundalik qurbonlikni olib tashlaydilar va vayron qiluvchi jirkanchlikni o‘rnatadilar. Doniyor 11:30, 31.

The “ships of Chittim” represented the Vandals, who are also represented as the second trumpet in Revelation chapter eight. The progressive demise of Rome began in 330, when Constantine divided the kingdom into east and west. He thereafter divided it up to his three sons. The Roman Empire that had been invincible from the battle of Actium was then divided into two parts, then three parts, then the first four trumpets of Revelation eight represented the onslaught of enemies that brought western Rome to a conclusion in 476. Eastern Rome at Constantinople continued until the end of the fifth and beginning of the sixth trumpets, which are also the first and second woes. The time prophecy of one hundred and fifty years of the first woe ended on the date that the time prophecy of the second woe began. That date was the fall of Constantinople to the Ottoman Turks in 1453.

“Chittim kemalari” vandallarni ifodalagan bo‘lib, ular Vahiy kitobining sakkizinchi bobida ikkinchi karnay sifatida ham tasvirlangan. Rimning bosqichma-bosqich halokati 330-yilda, Konstantin saltanatni sharq va g‘arbga bo‘lganida boshlandi. Shundan keyin u uni uch o‘g‘liga bo‘lib berdi. Aktium jangidan beri yengilmas bo‘lib kelgan Rim imperiyasi shundan so‘ng ikki qismga, keyin uch qismga bo‘lindi; so‘ng Vahiy 8 dagi dastlabki to‘rt karnay 476-yilda g‘arbiy Rimni nihoyasiga yetkazgan dushmanlar hujumini ifodaladi. Konstantinopoldagi Sharqiy Rim esa beshinchi karnayning oxiri va oltinchi karnayning boshigacha davom etdi; bular, shuningdek, birinchi va ikkinchi voy holatlaridir. Birinchi voyga oid yuz ellik yillik vaqt bashorati ikkinchi voyga oid vaqt bashorati boshlangan sanada tugadi. Bu sana 1453-yilda Konstantinopolning Usmonli turklar qo‘liga o‘tishi edi.

Babylon fell in one night, maybe you would argue that Cyrus first had to divert the river and that took a period of time, but the fall of Babylon was in one night; whereas, the fall of Rome covered 1123 years. Those years contained specific prophetic waymarks that describe the progressive demise of Imperial Rome, and Imperial pagan Rome typifies the United States in its work of placing the papacy upon the throne as the fifth kingdom of Bible prophecy in 538. The papacy is placed upon the throne at the Sunday law of verse sixteen of Daniel eleven. The waymarks that typify the work of the United States are represented in the waymarks of pagan Rome’s progressive demise.

Bobil bir kechada quladi; balki siz, avvalo Kiros daryoni boshqa yoqqa burishi kerak edi va bu ma’lum bir vaqtni oldi, deb bahslasharsiz, biroq Bobilning qulashi bir kechada yuz berdi; holbuki, Rimning qulashi 1123 yilni qamrab oldi. O‘sha yillar Imperial Rimning bosqichma-bosqich halokatini tasvirlaydigan aniq bashoratli belgilarni o‘z ichiga olgan edi, va imperatorlik butparast Rimi 538-yilda papalikni Muqaddas Kitob bashoratidagi beshinchi shohlik sifatida taxtga o‘tqazish ishida Amerika Qo‘shma Shtatlarining timsolidir. Papalik Doniyor o‘n birinchi bobining o‘n oltinchi oyatidagi yakshanba qonuni paytida taxtga o‘tqaziladi. Amerika Qo‘shma Shtatlarining ishini timsollovchi belgilar butparast Rimning bosqichma-bosqich halokatidagi belgilar orqali ifodalanadi.

The ships of Chittim represented a financial disaster for Rome, for the navy of the Vandals brought havoc to the shipping lanes of the Mediterranean. In the latter days, Islam is portrayed as a financial disaster for the kings of the earth. The Vandals and their ships were the second trumpet power and the three woes are Islamic trumpet powers. The first was Arabia, the second Turkey and the third is worldwide.

Kittim kemalari Rim uchun moliyaviy falokatni ifodalagan edi, chunki vandallarning dengiz floti O‘rta yer dengizining kema qatnov yo‘llariga vayronkor talafot yetkazdi. Oxirgi kunlarda Islom yer yuzining shohlari uchun moliyaviy falokat sifatida tasvirlanadi. Vandallar va ularning kemalari ikkinchi karnay qudrati edi, uchta voy esa islomiy karnay qudratlaridir. Birinchisi Arabiston, ikkinchisi Turkiya, uchinchisi esa butun dunyo miqyosidadir.

Ships are a symbol of economic power, and in the Scriptures the ships of Chittim are the premier symbols of economic power. Those ships are sunk by an angry east wind in the midst of the seas, and in the Scriptures Islam is the children of the east. When Islam is noted in the prophetic sequence of events it produces an economic crisis. Islam is represented with Balaam as an ass, which is the Hebrew word that is translated as “wild man” in the first introduction of Ishmael in the Scriptures. Ishmael is the father of Islam at the prophetic level, not denying Abraham as Ishmael’s father, but Ishmael’s twelve tribes become known as the children of the east in the Scriptures.

Kemalar iqtisodiy qudratning ramzidir, Muqaddas Bitiklarda esa Kittim kemalari iqtisodiy qudratning eng asosiy ramzlari hisoblanadi. O‘sha kemalar dengizlar o‘rtasida g‘azabli sharq shamoli tomonidan cho‘ktirib yuboriladi, Muqaddas Bitiklarda esa Islom sharq farzandlaridir. Bashoratli voqealar ketma-ketligida Islom qayd etilganda, u iqtisodiy inqirozni keltirib chiqaradi. Islom Balom bilan birga eshak orqali ifodalanadi; bu esa ibroniycha so‘z bo‘lib, Muqaddas Bitiklarda Ismoil ilk bor tanishtirilgan joyda “yovvoyi odam” deb tarjima qilingan. Bashorat darajasida Ismoil Islomning otasidir; bu bilan Ibrohimning Ismoilning otasi ekani inkor etilmaydi, ammo Muqaddas Bitiklarda Ismoilning o‘n ikki qabilasi sharq farzandlari sifatida taniladi.

In the latter days Balaam, symbol of the United States as a false prophet, strikes his ass three times, representing three strikes of Islam. 9/11 was the first of those strikes and marked the arrival of the sealing angel, who ascends from the east during the rough east winds of strife. The second strike of Islam is twofold, for the second step marks a doubling. October 7, 2023 Islam unexpectedly struck literal Israel and when Nashville, Tennessee is unexpectedly struck by Islam spiritual Israel will have been struck. In the story of Balaam, the second waymark came between two vineyards and the two vineyards of the Lord of Hosts were ancient literal Israel and the United States, modern spiritual Israel. Balaam’s third waymark was when the ass spoke; and the symbol of speaking that marks the end of the sealing time of the one hundred and forty-four thousand that began at 9/11 is the Sunday law, when the United States speaks as a dragon. The great earthquake of Revelation eleven is that Sunday law, where the third woe cometh quickly, where the United States, the ass and Zechariah speak.

Oxirgi kunlarda soxta payg‘ambar sifatidagi Amerika Qo‘shma Shtatlarining timsoli bo‘lgan Balom o‘z eshagini uch marta uradi; bu Islomning uch zarbasini ifodalaydi. 9/11 o‘sha zarbalarning birinchisi bo‘ldi va nizo-dushmanlikning qattiq sharqiy shamollari paytida sharqdan ko‘tariladigan muhrlovchi farishtaning kelishini belgiladi. Islomning ikkinchi zarbasi ikki yoqlamadir, chunki ikkinchi qadam ikki baravar bo‘lishni bildiradi. 2023-yil 7-oktabrda Islom kutilmaganda tom ma’nodagi Isroilga zarba berdi, va Tennessi shtatining Nashville shahri Islom tomonidan kutilmaganda zarbaga uchraganida, ruhiy Isroil zarbaga uchragan bo‘ladi. Balom haqidagi hikoyada ikkinchi yo‘l-belgi ikki uzumzor orasida keldi, va Sarvari Lashkarlar Rabbiysining ikki uzumzori qadimgi tom ma’nodagi Isroil hamda zamonaviy ruhiy Isroil bo‘lgan Amerika Qo‘shma Shtatlari edi. Balomning uchinchi yo‘l-belgisi eshak gapirganda bo‘ldi; va 9/11 da boshlangan bir yuz qirq to‘rt mingning muhrlanish vaqtining tugashini belgilaydigan gapirish timsoli — bu yakshanba qonunidir, o‘shanda Amerika Qo‘shma Shtatlari ajdaho kabi gapiradi. Vahiy kitobining o‘n birinchi bobidagi buyuk zilzila o‘sha yakshanba qonunidir; u yerda uchinchi voy tezda keladi, u yerda Amerika Qo‘shma Shtatlari, eshak va Zakariyo gapiradi.

The father of John the Baptist was of the eighth of twenty-four courses of priests set up by David to serve in the temple. Zechariah the priest, was struck dumb due to disbelief until the birth of his son John and is a symbol of the number eight, (a symbol of the priesthood). At the Sunday law the final generation of priests, represented by John the Baptist, will speak as represented by His father Zechariah. Christ identified John as Elijah, and Elijah’s latter-day message is represented by a father and child relationship, as was Zechariah and John. John was typified by Jeremiah who had been told that if he would return, he would be God’s mouth.

Yahyo Cho‘mdiruvchining otasi ma’badda xizmat qilish uchun Dovud tomonidan joriy etilgan ruhoniylarning yigirma to‘rt navbatining sakkizinchisiga mansub edi. Ruhoniy Zakariyo o‘g‘li Yahyo tug‘ilguncha ishonchsizligi tufayli soqov qilindi va u sakkiz sonining (ruhoniylikning ramzi) timsolidir. Yakshanba qonuni paytida Yahyo Cho‘mdiruvchi orqali ifodalangan ruhoniylarning oxirgi avlodi uning otasi Zakariyo orqali ifodalanganidek so‘zlaydi. Masih Yahyoni Ilyos deb belgiladi, va Ilyosning oxirgi kunlardagi xabari Zakariyo bilan Yahyo misolida bo‘lgani kabi, ota va farzand munosabati orqali ifodalanadi. Yahyo, agar u qaytadigan bo‘lsa, Xudoning og‘zi bo‘lishi aytilgan Yeremiyo orqali timsollangan edi.

Jeremiah was lamenting the first disappointment of July 18, 2020 and if he returned, he would become God’s mouth at the Sunday law, when he presented the prophetic message of Habakkuk, which had tarried, but was to “speak” at the end. Jeremiah, and therefore John, and therefore Peter was to speak the message of Habakkuk at the point that the ass of Islam speaks, and when the United States speaks as a dragon.

Yeremiyo 2020-yil 18-iyuldagi birinchi umidsizlik uchun aza tutayotgan edi; va agar u qaytib kelsa, yakshanba qonuni vaqtida, kechikkan, ammo oxirida “so‘zlashi” kerak bo‘lgan Xabaqquqning bashoratli xabarini taqdim etganida, u Xudoning og‘ziga aylanar edi. Yeremiyo, va shuning uchun Yuhanno, va shuning uchun Butrus Islomning eshagi so‘zlaydigan nuqtada hamda Qo‘shma Shtatlar ajdaho kabi so‘zlaydigan paytda Xabaqquqning xabarini aytishi kerak edi.

Peter at Caesarea Philippi, which is Panium is in a period of time that preceded the waymark of the “mount” that was to be followed by the triumphal entry which led to the cross, or the Sunday law. The period of time is represented by the battle of Panium, which ends in victory for the pope and his proxy power of the United States. Panium is the third of three proxy wars, the first of which concluded at the wall of Berlin in 1989, and the last or third proxy war concludes at the tearing down of the “wall” of separation of church and state. 1989 marked the climax of a proxy war called the “cold war” that had began at the end of the second World War, and Panium represents a cold war that ends at the third World War represented by the battle of Actium. In the middle of the first and third waymarks of three proxy wars the literal war in the Ukraine, represented by the battle of Raphia in verses eleven and twelve.

Butrus, Panium bo‘lgan Kesariya Filippida, keyinchalik xochga yoki Yakshanba qonuniga olib borgan tantanali kirib kelish bilan davom etishi kerak bo‘lgan “tog‘” yo‘l-belgisidan oldingi davrda turibdi. Bu davr Panium jangi bilan ifodalanadi, u papa va uning vakil qudrati bo‘lgan Amerika Qo‘shma Shtatlarining g‘alabasi bilan yakunlanadi. Panium uchta vakillik urushining uchinchisidir; ularning birinchisi 1989 yilda Berlin devorida yakunlangan, oxirgisi yoki uchinchi vakillik urushi esa cherkov va davlatning ajratilishi “devori”ning buzib tashlanishi bilan yakun topadi. 1989 yil Ikkinchi jahon urushi oxirida boshlangan “sovuq urush” deb atalgan vakillik urushining avj nuqtasini belgilagan edi, Panium esa Aktiy jangi bilan ifodalangan Uchinchi jahon urushida yakun topadigan sovuq urushni ifodalaydi. Uchta vakillik urushining birinchi va uchinchi yo‘l-belgilari o‘rtasida, literal urush — Ukrainadagi urush — 11 va 12-oyatlardagi Rafiya jangi bilan ifodalanadi.

Panium is a cold war that leads to the third World War as represented by the cold war that ended at the time of the end in 1989, and that had begun at the end of the second World War. In the waymarks represented by verse ten and 1989, verse eleven and twelve and the Ukrainian War that began in 2014 and verses thirteen through fifteen and the current cold war between MAGA-ism and globalism there were three presidents that marked alliances between the papacy and the United States.

Panium uchinchi jahon urushiga olib boradigan sovuq urushdir; bu, ikkinchi jahon urushi yakunida boshlangan va oxirzamon davrida, 1989 yilda nihoyasiga yetgan sovuq urush orqali ifodalanadi. O‘ninchi oyat va 1989 yil, o‘n birinchi va o‘n ikkinchi oyatlar hamda 2014 yilda boshlangan Ukraina urushi, shuningdek, o‘n uchinchi oyatdan o‘n beshinchi oyatgacha va MAGA-izm bilan globalizm o‘rtasidagi hozirgi sovuq urush orqali ifodalangan yo‘lbelgilarida papalik bilan Amerika Qo‘shma Shtatlari o‘rtasidagi ittifoqlarni belgilab bergan uchta prezident bo‘lgan.

Ronald Reagan was a secret alliance with Pope John Paul II, a conservative pope in terms of the satanic Fatima prophecies and is connected with the prophetic history of verse ten. Obama’s presidency aligns with the history of the battle of Raphia in verse eleven and twelve. In his presidency there were two symbolic popes, for the second waymark identifies a doubling. The third waymark of verses thirteen to fifteen the pope is the first pope from the United States. We initially assumed Pope Leo was a conservative pope as typified by John Paul II, but when applied under the prophetic application of a triple application, the third waymark possesses the characteristics of the first two fulfillment's, so Leo is the conservative John Paul II and he is the former head of the Office of the Inquisition, Benedict XVI, who resigned for the woke pope Francis during Obama’s term.

Ronald Reygan yashirin ittifoq bo‘lib, shaytoniy Fotima bashoratlari nuqtayi nazaridan konservativ papa bo‘lgan Ioann Pavel II bilan bog‘liq edi va u o‘ninchi oyatning bashoratli tarixiga aloqadordir. Obamaning prezidentligi o‘n birinchi va o‘n ikkinchi oyatlardagi Rafiya jangining tarixiga mos keladi. Uning prezidentligi davrida ikki ramziy papa bor edi, chunki ikkinchi yo‘l belgisi ikki karra takrorlanishni ko‘rsatadi. O‘n uchinchi oyatdan o‘n beshinchi oyatgacha bo‘lgan uchinchi yo‘l belgisida papa Qo‘shma Shtatlardan chiqqan birinchi papadir. Biz dastlab Papa Levni Ioann Pavel II timsolida ko‘rsatilganidek konservativ papa deb faraz qilgan edik, biroq uch karra qo‘llanishning bashoratli tatbiqi ostida qo‘llanganda, uchinchi yo‘l belgisi dastlabki ikki bajo keltirilishning xususiyatlariga ega bo‘ladi; shu sababli, Lev konservativ Ioann Pavel II bo‘lib, u Obamaning muddati davrida uyg‘oqchi papa Frensis uchun iste’fo bergan, Inkvizitsiya idorasining sobiq rahbari Benedikt XVI’dir.

The first proxy war is represented by one verse, the second by two and the third by three verses. The cold war that ended in 1989, began at the end of the second World War and the third World War represented by the battle of Actium begins at the end of the cold war that is represented by the battle of Panium. The three world wars, as with the three proxy wars are governed by the principles associated with a triple application of prophecy. The end of the second world war began a cold war that ended with the eighth president from Roosevelt in 1945, who was Reagan. Reagan at the time of the end in 1989 began a series of eight presidents leading to Trump (who is of the seven). The cold war of Trump began in 2015, when he announced his candidacy for president and stirred up the globalists, in fulfillment of Daniel eleven verse two. That cold war ends at the Sunday law, which is the battle of Actium, the third obstacle of Rome before she rules supremely.

Birinchi vosita urushi bir oyat bilan, ikkinchisi ikki oyat bilan, uchinchisi esa uch oyat bilan ifodalanadi. 1989-yilda yakunlangan sovuq urush Ikkinchi jahon urushining oxirida boshlangan edi; va Aktiy jangi bilan ifodalangan uchinchi jahon urushi Panium jangi bilan ifodalangan sovuq urushning oxirida boshlanadi. Uch vosita urushi singari, uch jahon urushi ham bashoratning uch karra tatbiqi bilan bog‘liq tamoyillar tomonidan boshqariladi. Ikkinchi jahon urushining oxiri 1945-yilda Ruzveltdan boshlab sakkizinchi prezident bo‘lgan Reygan bilan yakunlangan sovuq urushni boshlab berdi. Reygan 1989-yildagi oxirzamon chog‘ida Trampgacha (u yettidandir) olib boruvchi sakkiz prezidentlik qatorini boshlab berdi. Trampning sovuq urushi 2015-yilda, u prezidentlikka nomzodini e’lon qilib, globalistlarni qo‘zg‘atgan paytda, Doniyor 11-bob 2-oyatning amalga oshishida boshlandi. O‘sha sovuq urush Yakshanba qonunida yakun topadi; bu esa Aktiy jangi bo‘lib, Rim mutlaq hukmronlik qilishidan oldingi uning uchinchi to‘sig‘idir.

Roosevelt began eight presidents to Reagan which began eight presidents to Trump. Roosevelt marks the second World War, dying on April 12th of 1945, and then Truman was president when the European war ended on May 8th, and the Pacific war ended on September 2nd. The European war was largely a land battle and the Pacific war was a sea battle, just as Panium represents a land battle and Actium represents a sea battle. The first illustrates the last, and the sequence of eight presidents is established upon the witness of Daniel eleven, verses two and three, and also upon the enigma of the eighth being of the seven. In the first two Continental Congresses at the beginning of the history of the earth beast of Revelation thirteen, there were seven terms of presidents. In that history George Washington was appointed as Commander and Chief. As the first official president, Washington’s appointment in the Second Continental Congress symbolizes Washington in the very beginning as the eighth of seven presidents.

Ruzvelt Regangacha bo‘lgan sakkiz prezidentlik davrini boshlab berdi; Reagan esa Trampgacha bo‘lgan sakkiz prezidentlik davrini boshlab berdi. Ruzvelt Ikkinchi jahon urushini belgilaydi: u 1945-yil 12-aprelda vafot etdi, so‘ngra 8-may kuni Yevropadagi urush yakunlanganda va 2-sentyabr kuni Tinch okeani urushi tugaganda Truman prezident edi. Yevropadagi urush asosan quruqlik jangi edi, Tinch okeani urushi esa dengiz jangi edi; xuddi Panium quruqlik jangini, Aktium esa dengiz jangini ifodalagani kabi. Birinchisi oxirgisini tasvirlaydi, va sakkiz prezident ketma-ketligi Doniyor o‘n birinchi bob, ikki va uchinchi oyatlarning guvohligi, shuningdek, sakkizinchining yettidan bo‘lishi haqidagi jumboq asosida o‘rnatiladi. Vahiy o‘n uchinchi bobdagi yer hayvonining tarixining boshida bo‘lgan birinchi ikki Qit’aviy Kongressda prezidentlarning yetti muddati bo‘lgan. O‘sha tarixda Jorj Vashington Bosh qo‘mondon etib tayinlangan edi. Birinchi rasmiy prezident sifatida, Vashingtonning Ikkinchi Qit’aviy Kongressdagi tayinlanishi Vashingtonni eng boshidayoq yetti prezident ichidagi sakkizinchi sifatida ramziy ma’noda ifodalaydi.

The first president was the eighth of the first seven presidents, and the last president is the eighth that is of the seven. The priest Zechariah speaks at the birth of John, when the ass speaks, and when the earth beast speaks. This is where the vision of Habakkuk speaks as well. The birth of John, typifying the ensign of the one hundred and forty-four thousand at the Sunday law is the last generation of Zechariah the priest. Zechariah was in the eighth of twenty-four courses of priests. At the Sunday law Zechariah (the priests) speak, when Islam (the ass) speaks and the United States speaks as a dragon. At that waymark the papal deadly wound is healed and she becomes the eighth that is of the seven. Trump is also the eighth that is of the seven, and it is he that forms the image of the beast that is finalized at the Sunday law. The priesthood of the one hundred and forty-four thousand then become God’s mouth, and speak the message in the loud cry of the third angel. That priesthood is the eight church that is of the seven.

Birinchi prezident dastlabki yetti prezidentning sakkizinchisi edi, va oxirgi prezident yettidan bo‘lgan sakkizinchisidir. Ruhoniy Zakariyo Yahyoning tug‘ilishida, eshak so‘zlaganda va yer hayvoni so‘zlaganda so‘zlaydi. Habakkukning vahiyi ham shu yerda so‘zlaydi. Yakshanba qonuni paytidagi yuz qirq to‘rt mingning bayrog‘ini ifodalovchi Yahyoning tug‘ilishi, ruhoniy Zakariyoning oxirgi avlodidir. Zakariyo ruhoniylarning yigirma to‘rt navbatining sakkizinchisida edi. Yakshanba qonuni paytida Zakariyo (ruhoniylar) so‘zlaydi, qachonki Islom (eshak) so‘zlasa va Qo‘shma Shtatlar ajdarho kabi so‘zlasa. O‘sha yo‘l belgisi nuqtasida papalikning o‘limli jarohati tuzaladi va u yettidan bo‘lgan sakkizinchisiga aylanadi. Tramp ham yettidan bo‘lgan sakkizinchidir, va aynan u Yakshanba qonunida yakunlanadigan hayvonning suratini shakllantiradi. Shundan so‘ng yuz qirq to‘rt mingning ruhoniyligi Xudoning og‘ziga aylanadi va uchinchi farishtaning baland nidosidagi xabarni so‘zlaydi. O‘sha ruhoniylik yettidan bo‘lgan sakkizinchi jamoatdir.

Roosevelt begins eight presidents that lead to the time of the end in 1989, and he marks the transition from the second World War unto the cold war that ends in 1989. President Truman followed Roosevelt and reigned when the earth and sea battles that made up the second world war ended. As president, Truman reigned when the United Nations began on October 24, 1945. The relation of Roosevelt and Truman is established by the year 1945. Both were presidents in that year, and in that year the twofold war that was the second World War ended, and the United Nations was formed, and the cold war began.

Ruzvelt 1989-yildagi oxirzamon vaqtigacha yetaklaydigan sakkiz prezidentni boshlab beradi va u 1989-yilda nihoyasiga yetadigan sovuq urushga qadar bo‘lgan Ikkinchi jahon urushidan o‘tishni belgilaydi. Prezident Trumen Ruzveltga ergashdi va Ikkinchi jahon urushini tashkil etgan quruqlik va dengiz janglari yakunlangan paytda hukmronlik qildi. Prezident sifatida Trumen 1945-yil 24-oktabrda Birlashgan Millatlar Tashkiloti boshlangan paytda hukmronlik qildi. Ruzvelt va Trumen o‘rtasidagi munosabat 1945-yil orqali o‘rnatiladi. Ikkalasi ham o‘sha yilda prezident bo‘lgan, va o‘sha yilda Ikkinchi jahon urushi bo‘lgan ikki qirrali urush nihoyasiga yetgan, Birlashgan Millatlar Tashkiloti tashkil topgan va sovuq urush boshlangan.

In 1989 there also were two presidents, as with 1945; Ronald Reagan and George Bush the first. Reagan ended the cold war and George Bush the first, announced that he was first and foremost a globalist when he addressed the “forty-fifth” UN General Assembly on October 1, 1990, where he spoke about building a “new world order.” In the speech he stated, “It is in our hands to leave these dark machines behind, in the Dark Ages where they belong, and to press forward to cap a historic movement towards a new world order and a long era of peace.”

1989-yilda ham, 1945-yildagi kabi, ikki prezident bor edi: Ronald Reygan va birinchi Jorj Bush. Reygan sovuq urushni yakunladi, va birinchi Jorj Bush 1990-yil 1-oktyabrda BMT Bosh Assambleyasining “qirq beshinchi” sessiyasida so‘zlaganida, “yangi dunyo tartibi”ni barpo etish haqida gapirib, avvalo va eng muhimi, globalist ekanini e’lon qildi. U o‘z nutqida shunday dedi: “Bu zulmat mashinalarini, ular tegishli bo‘lgan qorong‘u asrlarda ortda qoldirish va yangi dunyo tartibi hamda uzoq davom etadigan tinchlik davri sari bo‘lgan tarixiy harakatni yakuniga yetkazish uchun olg‘a intilish o‘z qo‘limizdadir.”

In this speech, Bush linked the concept to post-Cold War cooperation, the Gulf Crisis (Iraq’s invasion of Kuwait), strengthening the UN, and a new partnership of nations based on the rule of law. Bush first popularized the phrase “new world order” a few weeks earlier in a September 11, 1990, address to a joint session of Congress.

Ushbu nutqida Bush bu tushunchani Sovuq urushdan keyingi hamkorlik, Fors ko‘rfazi inqirozi (Iroqning Quvaytga bostirib kirishi), BMTni mustahkamlash va qonun ustuvorligiga asoslangan davlatlarning yangi sherikligi bilan bog‘ladi. Bush “yangi dunyo tartibi” iborasini ilk bor bir necha hafta avval, 1990-yil 11-sentabr kuni Kongressning qo‘shma majlisiga qilgan murojaatida ommalashtirgan edi.

Notice the fact that Bush placed his UN speech in a context where he identified the recent cold war ending in terms of the “Dark Ages.” The Dark Ages ended at the time of the end in 1798, and Bush was at the time of the end of 1989. Notice that his first coining of the phrase “new world order,” Islam was angering the nations, and the speech was given on 9/11. Roosevelt to Carter was eight presidents, and from Reagan to Trump was eight presidents. Trump is the last president and he was typified by the first president, who was the eighth of the first seven presidents.

Bushning BMTdagi nutqini yaqinda yakunlangan sovuq urushni “Qorong‘u asrlar” nuqtayi nazaridan belgilagan bir kontekstga joylashtirganiga e’tibor bering. Qorong‘u asrlar oxirat vaqtida, ya’ni 1798-yilda nihoyasiga yetdi, Bush esa 1989-yildagi oxirat vaqtida edi. Uning “yangi dunyo tartibi” iborasini ilk bor qo‘llaganida, Islom xalqlarni g‘azablantirayotganini va bu nutq 9/11 kuni aytilganini ko‘ring. Ruzveltdan Kartergacha sakkiz prezident bo‘lgan, Reygandan Trampgacha ham sakkiz prezident bo‘lgan. Tramp oxirgi prezidentdir va u birinchi prezident tomonidan timsollangan edi; u dastlabki yetti prezidentning sakkizinchisi edi.

The time of the end in 1798 identifies the deadly wound of the papacy, and the papacy was the power that reigned over the kings of Europe during the Dark Ages. In Revelation seventeen that relationship is portrayed as a whore that is riding upon, and reigning over a beast. In 1798 the support of European kings was removed and the beast was dead. In 1799 the pope died in exile. 1798 and 1799 represent the time of the end in its fullest sense, just as the time of the end in the time of Christ is marked by the birth of John the Baptist and then six months later the birth of Christ. Bush’s remarks of 1990 represent Bush as the second of two presidents that mark the time of the end, and mark the movement towards globalism, which is the dragon power. Bush’s symbolism marks a step towards the Sunday law when the United States ends as the sixth kingdom of Bible prophecy by speaking as a dragon. At the Sunday law the United States becomes the voice of the United Nations. In that very context Islam is angering the nations, and 9/11 is marked. September 11, 1990 when Bush the first spoke about his globalist agenda to the Congress he was typifying when Islam would again anger the nations at 9/11 in 2001, but then the president would be Bush the last.

1798-yildagi oxirzamon davri papalikning halokatli jarohatini ko‘rsatadi, va papalik Zulmat asrlari davomida Yevropa shohlari ustidan hukmronlik qilgan kuch edi. Vahiy kitobining o‘n yettinchi bobida bu munosabat hayvon ustiga minib olgan va uning ustidan hukmronlik qilayotgan fohisha sifatida tasvirlangan. 1798-yilda Yevropa shohlarining tayanchi olib tashlandi va hayvon o‘ldi. 1799-yilda papa surgunda vafot etdi. 1798 va 1799 oxirzamon davrini eng to‘la ma’nosida ifodalaydi; xuddi Masih davridagi oxirzamon davri Yahyo Cho‘mdiruvchining tug‘ilishi va undan olti oy o‘tib Masihning tug‘ilishi bilan belgilanganidek. Bushning 1990-yildagi bayonotlari Bushni oxirzamon davrini belgilovchi ikki prezidentning ikkinchisi sifatida ko‘rsatadi va ajdaho kuchi bo‘lgan globalizm tomon harakatni belgilaydi. Bushning ramziy ma’nosi, Amerika Qo‘shma Shtatlari Muqaddas Kitob bashoratining oltinchi shohligi sifatida ajdaho kabi gapirib nihoyasiga yetganda, Yakshanba qonuni tomon qo‘yilgan bir qadamni ko‘rsatadi. Yakshanba qonuni paytida Amerika Qo‘shma Shtatlari Birlashgan Millatlar Tashkilotining ovoziga aylanadi. Aynan shu kontekstda Islom xalqlarni g‘azablantirmoqda, va 9/11 belgilab qo‘yiladi. 1990-yil 11-sentyabrda birinchi Bush Kongress oldida o‘zining globalistik kun tartibi haqida so‘zlaganida, u 2001-yildagi 9/11 da Islom yana xalqlarni g‘azablantiradigan vaqtni timsollagan edi, ammo o‘sha paytdagi prezident oxirgi Bush bo‘lar edi.

Roosevelt, the first of eight presidents marked the end of the second World War in 1945, and was followed by the next president ushering in the United Nations. Reagan, the first of eight presidents marked the end of the cold war in 1989, and was followed by the next president promoting the United Nations. The last president of eight presidents will end a cold war that started when he announced his intent to run in 2015, and begin the third World War. He will transition the sixth kingdom of Bible prophecy into the head of the seventh kingdom of Bible prophecy (the UN), and then agree to give that kingdom to the beast at the Sunday law.

Sakkiz prezidentning birinchisi bo‘lgan Roosevelt 1945-yilda Ikkinchi jahon urushining yakunlanishini belgiladi, undan keyingi prezident esa Birlashgan Millatlar Tashkilotini boshlab berdi. Sakkiz prezidentning birinchisi bo‘lgan Reagan 1989-yilda sovuq urushning yakunlanishini belgiladi, undan keyingi prezident esa Birlashgan Millatlar Tashkilotini ilgari surdi. Sakkiz prezidentning oxirgisi 2015-yilda o‘z nomzodini qo‘yish niyatini e’lon qilganida boshlangan sovuq urushni yakunlaydi va Uchinchi jahon urushini boshlaydi. U Muqaddas Kitob bashoratidagi oltinchi shohlikni Muqaddas Kitob bashoratidagi yettinchi shohlikning boshiga (BMTga) o‘tkazadi, so‘ngra Yakshanba qonuni vaqtida o‘sha shohlikni mahluqqa berishga rozi bo‘ladi.

Just as the second World War was made up of a ground and a sea war, the last president will have a cold war, represented by the land battle of Panium that leads to the sea battle of Actium. At the Sunday law the cold war that began with Trump stirring up the globalists in 2015, changes to the third World War as represented by the land and sea battles of World War II. At the end of World War II the next step was the globalism of the United Nations, just as was the case at the end of the cold war with Reagan and Bush. First the United States ends at the Sunday law, then Bush’s “new world order” introduces the seventh kingdom, which immediately agrees to give their authority to the eighth kingdom.

Ikkinchi jahon urushi quruqlikdagi va dengizdagi urushdan tarkib topgan bo‘lgani kabi, oxirgi prezident ham Paniumdagi quruqlik jangi orqali Actiumdagi dengiz jangiga olib boradigan sovuq urushga ega bo‘ladi. Yakshanba qonuni vaqtida 2015 yilda Trump globalistlarni qo‘zg‘atishi bilan boshlangan sovuq urush Ikkinchi jahon urushining quruqlik va dengiz janglari orqali ifodalanganidek Uchinchi jahon urushiga aylanadi. Ikkinchi jahon urushi oxirida navbatdagi qadam Birlashgan Millatlar Tashkilotining globalizmi bo‘lgan edi, xuddi sovuq urush oxirida Reagan va Bush davrida bo‘lgani kabi. Avval Qo‘shma Shtatlar Yakshanba qonuni vaqtida tugaydi, so‘ng Bushning “yangi dunyo tartibi” yettinchi shohlikni joriy etadi, u esa darhol o‘z hokimiyatini sakkizinchi shohlikka berishga rozi bo‘ladi.

Bush the first and Bush the last are tied together by the first’s announcement of the “new world order” to Congress at 9/11 and the last’s Patriot Act of 2001. Both waymarks are placed within the context of Islam angering the nations.

Birinchi Bush va so‘nggi Bush bir-biriga bog‘langan: birinchisining 11-sentabr voqealari munosabati bilan Kongressga “yangi dunyo tartibi”ni e’lon qilgani va so‘nggisining 2001-yildagi Patriot Act’i orqali. Har ikkala belgi ham Islomning xalqlarni g‘azablantirishi kontekstida joylashtirilgan.

We will continue these things in the next article.

Bu mavzularni keyingi maqolada davom ettiramiz.

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