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# The Book of Daniel - Number Eighty-Six

Doniyor Kitobi — Sakson Oltinchi Son

The Prophetic Unveiling: Understanding the Increase of Knowledge and the Midnight Cry Message

Payg‘ambarlikdagi Ochildirish: Bilimning Ko‘payishi va Yarim Tun Nidosi Xabarini Tushunish

Author

Jeff Pippenger

Published

February 19, 2024

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We are dealing with the parallel between the movements of the first and third angels, in order to better understand what the increase of knowledge represents symbolically when it is unsealed at the time of the end. We are attempting to demonstrate that it represents an escalation of truth that ultimately climaxes as the latter rain, which is the message of the Midnight Cry. As a symbol, the “increase of knowledge” is derived from the book of Daniel, and it is there identified as the prophetic knowledge that tests and produces two classes of worshippers.

Biz birinchi va uchinchi farishtalarning harakatlari o‘rtasidagi parallellik bilan shug‘ullanmoqdamiz, toki oxirat vaqtida muhrdan ochilganda bilimning ortishi ramziy ma’noda nimani anglatishini yanada yaxshiroq tushunaylik. Biz uning haqiqatning kuchayib borishini ifodalashini ko‘rsatishga urinmoqdamiz; bu kuchayish oxir-oqibat “kechki yomg‘ir” sifatida cho‘qqisiga yetadi, va u Yarim Tun Faryodining xabaridir. Ramz sifatida “bilimning ortishi” Doniyor kitobidan olingan bo‘lib, o‘sha yerda u sajda qiluvchilarning ikki toifasini sinovdan o‘tkazadigan va vujudga keltiradigan bashoratli bilim sifatida aniqlanadi.

> And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.

> U dedi: “Yo‘lingdan bor, ey Doniyor, chunki bu so‘zlar oxirzamon vaqtigacha yopiq va muhrlangan bo‘lib qoladi. Ko‘plar poklanadi, oq qilinadi va sinaladi; ammo fosiqlar fosiqlik qiladi; fosiqlarning hech biri tushunmaydi, lekin donolar tushunadi.” Doniyor 12:9, 10.

In 1989 an “increase of knowledge” was unsealed that will ultimately demonstrate two classes of worshippers. Those two classes are illustrated in the context of how they relate to the message of the latter rain. The wicked do not recognize or receive the latter rain, and the wise do. The wicked therefore do not see when the latter rain begins to fall, and it began to fall when the nations were angered on September 11, 2001. We have been addressing the leadership of Laodicean Adventism as represented in Ezekiel chapters eight and nine, and also in Isaiah chapter twenty-eight. In Isaiah the “scornful men” “made lies” their “refuge” and “hid” themselves “under falsehood.”

1989 yilda oxir-oqibatda sajda qiluvchilarning ikki toifasini namoyon etadigan bir “bilimning ortishi” muhrdan ochildi. Bu ikki toifa so‘nggi yomg‘ir xabariga qanday munosabatda bo‘lishlari nuqtayi nazaridan tasvirlanadi. Fosiqlar so‘nggi yomg‘irni na tan oladilar, na qabul qiladilar, donolar esa tan oladilar va qabul qiladilar. Shuning uchun fosiqlar so‘nggi yomg‘ir qachon yog‘a boshlaganini ko‘rmaydilar, holbuki u xalqlar g‘azablangan 2001 yil 11 sentyabrda yog‘a boshlagan edi. Biz Hizqiyolning sakkizinchi va to‘qqizinchi boblarida, shuningdek Ishayo kitobining yigirma sakkizinchi bobida tasvirlanganidek, Laodikiyadagi Adventizm rahbariyatiga murojaat qilib kelmoqdamiz. Ishayo kitobida “masxarachi odamlar” yolg‘onni o‘zlariga “panoh” qildilar va o‘zlarini “soxtalik ostida” yashirdilar.

> Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem. Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves. Isaiah 28:14, 15.

> Shunday ekan, Quddusda bo‘lgan bu xalq ustidan hukmronlik qiluvchi, masxara qiluvchi odamlar, Egamizning kalomini eshitinglar. Chunki sizlar: “Biz o‘lim bilan ahd tuzdik, do‘zax bilan esa kelishuvga kirdik; toshib keladigan qamchi o‘tib ketganda, u bizga yetib kelmaydi; chunki biz yolg‘onni o‘zimizga panoh qildik va yolg‘on ostida yashirindik”, dedingiz. Ishayo 28:14, 15.

The ancient men of Jerusalem of the last days fail the test of “the rest and refreshing” that is represented by the methodology of “line upon line,” which allows the wise to recognize the latter rain of the last days, through the historical illustration of the latter rain in the Millerite history. The prophetic characteristic of “the scornful men” that Isaiah emphasizes in the passage, is the lies and falsehood that they hid under and made their refuge. Therefore, in connection with the test of the latter rain message (the rest and refreshing that they would not hear), the ancient men of Jerusalem have accepted a lie.

Oxirgi kunlarning Quddusdagi qadimgi odamlari “qator ustiga qator” metodologiyasi orqali ifodalangan “orom va tetiklantirish” sinovidan o‘tolmaydilar; aynan shu metodologiya donolarga Milleritlar tarixidagi keyingi yomg‘irning tarixiy tasviri orqali oxirgi kunlarning keyingi yomg‘irini tanib olish imkonini beradi. Ishayo ushbu parchada urg‘ulaydigan “masxarachi odamlar”ning bashoratli xususiyati shundaki, ular yolg‘on va soxtalikni o‘zlari yashiringan hamda panoh qilgan narsa etib oldilar. Shunday ekan, keyingi yomg‘ir xabari sinovi bilan bog‘liq holda (“orom va tetiklantirish”ni ular eshitishni istamagan edilar), Quddusning qadimgi odamlari yolg‘onni qabul qilganlar.

The latter rain message arrives with a debate, as represented in Habakkuk chapter two, when the watchman there asks God what he should answer in the “debate” of his history, for the word “reproved” in verse one of chapter two means “argued with”.

So‘nggi yomg‘ir xabari munozara bilan keladi; bu Holbukiyning ikkinchi bobida tasvirlanganidek, u yerdagi soqchi o‘z tarixining “munozara”sida nima deb javob berishi kerakligini Xudodan so‘raydi, chunki ikkinchi bobning birinchi oyatidagi “tanbeh berilgan” degan so‘z “bahslashilgan” degan ma’noni anglatadi.

> I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. Habakkuk 2:1.

> Men o‘z navbatimda turaman, minoraga chiqib turaman va U menga nima deyishini, tanbeh berilganimda esa nima javob qilishimni ko‘rish uchun kuzataman. Habakkuk 2:1.

The wise during the debate of the latter rain, present the truths represented as Miller’s jewels, which are also the foundational truths identified, established and presented by the Millerites. Those truths are represented as Christ, the Rock of Ages.

Keyingi yomgʻir masalasidagi munozara chogʻida donolar Millerning javohirlari sifatida ifodalangan haqiqatlarni taqdim etadilar; bu haqiqatlar, shuningdek, milleritchilar tomonidan aniqlangan, mustahkamlangan va taqdim etilgan poydevor haqiqatlardir. Oʻsha haqiqatlar Asrlar Qoyasi bo‘lgan Masih sifatida ifodalangan.

> “Let those who stand as God’s watchmen on the walls of Zion be men who can see the dangers before the people,—men who can distinguish between truth and error, righteousness and unrighteousness.

> “Xudoning Sion devorlaridagi soqchilari sifatida turuvchilar xalq oldidagi xavf-xatarlarni oldindan ko‘ra oladigan kishilar bo‘lsin,—haqiqat bilan xatoni, solihlik bilan nohaqlikni ajrata oladigan kishilar bo‘lsin.

> “The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given.” Review and Herald, April 14, 1903.

> “Ogohlantirish keldi: 1842, 1843 va 1844-yillarda xabar kelganidan buyon biz qurib kelayotgan imon poydevorini izdan chiqaradigan biror narsaning kirib kelishiga yo‘l qo‘yilmasin. Men bu xabarda edim, va o‘shandan buyon Xudo bizga bergan nurga sodiq qolgan holda, dunyo qarshisida turib kelmoqdaman. Biz kundan-kun Rabbimizni jiddiy ibodat bilan izlab, nur so‘raganimizda oyoqlarimiz qo‘yilgan o‘sha maydondan oyoqlarimizni olish niyatida emasmiz. Sizningcha, Xudo menga bergan nurni men tark eta olamanmi? U Abadiy Qoya kabi bo‘lishi kerak. U menga berilganidan beri meni yo‘naltirib kelmoqda.” Review and Herald, 1903-yil 14-aprel.

The ancient men present a false latter rain message that is represented by Isaiah as a “lie” and a falsehood. In Ezekiel chapter eight, the history that identifies when the ancient men of Jerusalem are bowing to the sun, and are contrasted with those who receive the seal of God in the next chapter. The third abomination (generation), represents a false latter rain message, as represented by the “weeping for Tammuz.” In the third generation of Adventism, which began in 1919, a “lie” was introduced in connection with the false gospel publicly presented by W. W. Prescott at the 1919 Bible Conference. That “lie” is a specific subject of the third generation, and the “lie” is the false foundation of the false latter rain message, represented by the “weeping for Tammuz.”

Qadimgi kishilar Ishayo tomonidan “yolg‘on” va soxtalik sifatida ifodalangan soxta oxirgi yomg‘ir xabarini taqdim etadilar. Hizqiyolning sakkizinchi bobida qadimgi Quddus kishilarining qachon quyoshga sajda qilayotganini aniqlab beruvchi tarix bayon qilinadi va ular keyingi bobda Xudoning muhrini oladiganlar bilan qarama-qarshi qo‘yiladi. Uchinchi jirkanchlik (avlod) “Tammuz uchun yig‘lash” orqali ifodalanganidek, soxta oxirgi yomg‘ir xabarini ifodalaydi. 1919-yilda boshlangan adventizmning uchinchi avlodida, W. W. Prescott tomonidan 1919-yilgi Muqaddas Kitob konferensiyasida omma oldida taqdim etilgan soxta xushxabar bilan bog‘liq holda bir “yolg‘on” kiritildi. O‘sha “yolg‘on” uchinchi avlodning muayyan mavzusidir va o‘sha “yolg‘on” “Tammuz uchun yig‘lash” orqali ifodalangan soxta oxirgi yomg‘ir xabarining soxta poydevoridir.

It is important to spend time pinpointing the “lie” in prophecy, for the “lie” is the major reason Laodicean Adventism cannot see the increase of knowledge in 1989. The “lie” is that “the daily” in the book of Daniel represents Christ’s sanctuary ministry. Applying “the daily” prophetically as Christ’s sanctuary ministry is a false and incorrect prophetic application, but the “lie” is not simply identifying the false identification of “the daily” as a prophetic symbol, it also represents a “lie” that claims that Sister White agreed with the false application, and then using that falsehood to then establish the incorrect application as established truth.

Payg‘ambarlikdagi “yolg‘on”ni aniq belgilash uchun vaqt ajratish muhimdir, chunki 1989 yildagi bilimning ortishini Laodikeya adventizmi ko‘ra olmasligining asosiy sababi aynan shu “yolg‘on”dir. “Yolg‘on” shundan iboratki, Doniyor kitobidagi “kundalik” Masihning muqaddas ma’baddagi xizmatini ifodalaydi, degan da’vodir. “Kundalik”ni payg‘ambarlik ma’nosida Masihning muqaddas ma’baddagi xizmati sifatida qo‘llash soxta va noto‘g‘ri payg‘ambarlik tatbiqidir, biroq “yolg‘on” faqat “kundalik”ning payg‘ambarlik ramzi sifatidagi ushbu soxta talqinini aniqlash bilangina cheklanmaydi; u, shuningdek, Sister White bu noto‘g‘ri tatbiqqa qo‘shilgan, deb da’vo qiladigan “yolg‘on”ni ham anglatadi va so‘ngra ana shu yolg‘on orqali mazkur noto‘g‘ri tatbiqni qaror topgan haqiqat sifatida o‘rnatishga urinadi.

The correct understanding of the last six verses of Daniel eleven, have been typified by verses thirty to thirty-six, and when Sister White identifies the complete fulfillment of Daniel chapter eleven, she states that “scenes similar to those described” in verses thirty to thirty-six “will be repeated.”

Doniyorning o‘n birinchi bobining so‘nggi olti oyatini to‘g‘ri tushunish o‘ttizinchi oyatdan o‘ttiz oltinchi oyatgacha bo‘lgan oyatlar orqali timsollangan bo‘lib, Sister White Doniyorning o‘n birinchi bobi to‘liq amalga oshishini ko‘rsatganda, u o‘ttizinchi oyatdan o‘ttiz oltinchi oyatgacha bo‘lgan oyatlarda “tasvirlanganiga o‘xshash manzaralar” “takrorlanadi”, deb aytadi.

Employing the false definition of “the daily,” produces a false historical structure. The history represented in Daniel chapter eleven, verses thirty to thirty-six, includes the taking away of “the daily.” “The daily” is either the Millerite application, or application of Prescott and Daniells. Depending on which application is chosen, two different historical structures will be produced.

“Doimiy”ning soxta ta’rifidan foydalanish soxta tarixiy tuzilmani vujudga keltiradi. Doniyor kitobining o‘n birinchi bobida, o‘ttizinchi oyatdan o‘ttiz oltinchi oyatgacha tasvirlangan tarix “doimiy”ning olib tashlanishini o‘z ichiga oladi. “Doimiy” yo Millerchilar qo‘llanmasidir, yoxud Prescott va Daniellsning qo‘llanmasidir. Qaysi qo‘llanma tanlanishiga qarab, ikki xil tarixiy tuzilma yuzaga keladi.

> And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:31.

> Va uning tomonidan qo‘shinlar tik turadi; ular qudrat maskani bo‘lgan muqaddas joyni bulg‘aydilar, kundalik qurbonlikni olib tashlaydilar va vayron qiluvchi jirkanchlikni o‘rnatadilar. Doniyor 11:31.

According to inspiration the prophetic history represented in this verse, and including verse thirty, and verses thirty-two through thirty-six is to be repeated in verses forty through forty-five of Daniel eleven.

Ilhomga ko‘ra, ushbu oyatda ifodalangan va o‘ttizinchi oyatni hamda o‘ttiz ikkinchidan o‘ttiz oltinchigacha bo‘lgan oyatlarni o‘z ichiga olgan bashoratli tarix Doniyor 11-bobning qirqinchi oyatidan qirq beshinchi oyatigacha bo‘lgan oyatlarda takrorlanishi kerak.

> “The prophecy in the eleventh of Daniel has nearly reached its complete fulfillment. Much of the history that has taken place in fulfillment of this prophecy will be repeated. In the thirtieth verse a power is spoken of that ‘shall be grieved, [Daniel 11:30–36 quoted.]

> “Doniyor kitobining o‘n birinchi bobidagi bashorat deyarli to‘liq bajo bo‘lishiga yetib keldi. Bu bashoratning bajo bo‘lishida sodir bo‘lgan tarixning katta qismi takrorlanadi. O‘ttizinchi oyatda shunday bir hokimiyat haqida aytiladiki, u «g‘amgin bo‘lur, [Doniyor 11:30–36 iqtibos qilingan.]

> “Scenes similar to those described in these words will take place.” Manuscript Releases, number 13, 394.

> “Ushbu so‘zlarda tasvirlanganlarga o‘xshash manzaralar sodir bo‘ladi.” Qo‘lyozma relizlari, 13-son, 394.

The verse where we find “the daily,” is verse thirty-one.

“kundalik”ni topadigan oyat — o‘ttiz birinchi oyatdir.

> And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:31.

> Va uning tomonidan qo‘llar turib, qudrat ma’badini bulg‘aydilar, kundalik qurbonlikni yo‘q qiladilar va vayron qiluvchi jirkanchlikni o‘rnatadilar. Doniyor 11:31.

The “arms” in the verse stand up on “his part.” The “arms” are a power, as is the one they “stand up” for. It is the “arms” in the verse that “stand on his part,” and the “arms” that “pollute the sanctuary of strength,” and the “arms” “take away the daily” and it is also the “arms” that “place the abomination that maketh desolate.” In Revelation chapter thirteen, the dragon, which is pagan Rome provides three things for the papacy.

Oyatda tilga olingan “qo‘llar” “uning tomonidan” turadi. “Qo‘llar” — qudratdir, xuddi ular “turib” xizmat qilayotgan shaxs ham qudrat bo‘lgani kabi. Oyatda aynan “qo‘llar” “uning tomonida turadi”, “qo‘llar” esa “qudrat ma’badini bulg‘aydi”, “qo‘llar” “kundalikni olib tashlaydi”, va shuningdek “vayron qiluvchi jirkanchlikni o‘rnatadigan” ham “qo‘llar”dir. Vahiy kitobining o‘n uchinchi bobida butparast Rim bo‘lgan ajdarho papalikka uch narsani beradi.

> And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.

> Men ko‘rgan mahluq qoplonga o‘xshar edi, uning oyoqlari ayiqning oyoqlaridek, og‘zi esa sherning og‘zidek edi; va ajdarho unga o‘z qudratini, taxtini va buyuk hokimiyatni berdi. Vahiy 13:2.

The leopard-like beast is identified by Sister White as the papacy, and in chapter twelve Sister White identifies that the dragon is both Satan, and also pagan Rome.

Qoplonga o‘xshash mahluqni Opa Uayt papalik deb aniqlaydi, va o‘n ikkinchi bobda Opa Uayt ajdaho ham Shayton, ham butparast Rim ekanini aniqlaydi.

> “Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.” The Great Controversy, 439.

> “Shunday qilib, ajdarho, birlamchi ma’noda, Shaytonni ifodalasa-da, ikkilamchi ma’noda u majusiy Rimning ramzidir.” The Great Controversy, 439.

In verse two, of Revelation chapter thirteen, pagan Rome gave its military power, its “arms”, unto the papacy, beginning with Clovis king of the Franks (France), in the year 496. Pagan Rome gave papal Rome its seat of authority in the year 330, when the emperor Constantine vacated the city of Rome and moved the capitol of imperial Rome to the city of Constantinople. Pagan Rome gave the civil authority to the papacy in the year 533, when Justinian issued a decree identifying the papacy as the head of all the churches, and the corrector of heretics.

Vahiy kitobining o‘n uchinchi bobi, ikkinchi oyatda, butparast Rim o‘zining harbiy qudratini, ya’ni o‘zining “qurollari”ni, milodiy 496-yilda franklar (Fransiya) qiroli Xlodvigdan boshlab papalikka berdi. Butparast Rim milodiy 330-yilda, imperator Konstantin Rim shahrini bo‘shatib, imperatorlik Rimining poytaxtini Konstantinopol shahriga ko‘chirganida, papalik Rimiga o‘z hokimiyat o‘rnini berdi. Butparast Rim fuqaroviy hokimiyatni milodiy 533-yilda papalikka berdi, o‘shanda Yustinian papalikni barcha jamoatlarning boshlig‘i va bid’atchilarni tuzatuvchi deb e’lon qilgan farmon chiqargan edi.

In verse thirty-one the “arms” that stand up, are the military forces of pagan Rome, that stood up for the papacy beginning with Clovis in the year 496. For this act the papacy identifies France as the “first born of the Catholic church,” and sometimes as “the eldest daughter of the Catholic church.” In verse thirty-one, after Constantine passed a Sunday law in the year 321, and then moved the capital from the city of Rome unto the city of Constantinople in the year 330, the formerly invincible empire began to crumble, as the first four Trumpet powers of Revelation chapter eight began an ongoing warfare against the Roman empire. The focus of the attacks carried out by the Barbarians and Genseric were directed against the city of Rome, which before the year 330, had been the “sanctuary of strength” for the Roman empire. From the year 330 and onward invading barbarian warfare was to “pollute the sanctuary of strength,” until the “arms” of pagan Rome were to stand up for the papacy, beginning in the year 496.

O‘ttiz birinchi oyatda “tik turadigan qo‘llar” 496-yilda Xlodvigdan boshlab papalikni qo‘llab-quvvatlagan butparast Rimning harbiy kuchlaridir. Shu amal tufayli papalik Fransiyani “Katolik cherkovining to‘ng‘ich farzandi”, ba’zan esa “Katolik cherkovining eng katta qizi” deb ataydi. O‘ttiz birinchi oyatda, Konstantin milodiy 321-yilda yakshanba kuniga oid qonun chiqarganidan, so‘ng 330-yilda poytaxtni Rim shahridan Konstantinopol shahriga ko‘chirganidan keyin, ilgari yengilmas bo‘lgan imperiya parchalana boshladi; ayni paytda Vahiyning sakkizinchi bobidagi dastlabki to‘rt Karnay qudratlari Rim imperiyasiga qarshi uzluksiz urushni boshlab yubordi. Vahshiy qabilalar va Genserik tomonidan amalga oshirilgan hujumlarning markazi 330-yilgacha Rim imperiyasi uchun “qudrat ma’badi” bo‘lib kelgan Rim shahri edi. 330-yildan boshlab va undan keyin bostirib kirgan varvarlarning urushlari “qudrat ma’badini harom qilishi” kerak edi, to butparast Rimning “qo‘llari” 496-yildan boshlab papalikni qo‘llab-quvvatlash uchun tik turgunicha.

Not only did pagan Rome provide three things for the papal power, by giving it the military power, the civil authority and the seat of the city of Rome, but it also removed three horns for papal Rome.

Butparast Rim papalik hokimiyatiga harbiy qudratni, fuqaroviy hokimiyatni va Rim shahrining taxtini berish orqali nafaqat uch narsani taqdim etdi, balki papalik Rim uchun uchta shoxni ham yo‘q qildi.

> I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things. Daniel 7:8.

> Men shoxlarga qaradim; va mana, ularning orasidan yana bir kichik shox chiqdi; uning oldidan avvalgi shoxlardan uchtasi ildizi bilan sug‘urib tashlandi. Va mana, bu shoxda insonning ko‘zlariga o‘xshash ko‘zlar hamda katta-katta so‘zlar so‘zlaydigan bir og‘iz bor edi. Doniyor 7:8.

The three horns that were to be “plucked up” in Daniel chapter seven, represented three primary powers that were resisting the rise of the papacy to power. The last of those three horns was removed when the Goths were driven from the city of Rome in the year 538. They were driven out of the city by the “arms” of pagan Rome, for those “arms” were to place the papacy (the abomination of desolation), on the throne of the then-known world in the year 538.

Doniyorning yettinchi bobida “ildizi bilan sugʻurib tashlanishi” kerak boʻlgan uchta shox, papalikning hokimiyatga koʻtarilishiga qarshilik qilayotgan uchta asosiy qudratni ifodalar edi. Oʻsha uch shoxning oxirgisi milodiy 538-yilda gotlar Rim shahridan quvib chiqarilganda bartaraf etildi. Ular butparast Rimning “qoʻllari” tomonidan shahardan haydab chiqarildi, chunki oʻsha “qoʻllar” milodiy 538-yilda papalikni (vayron qiluvchi jirkanchlikni) oʻsha davrda maʼlum boʻlgan dunyoning taxtiga oʻtqazishi kerak edi.

Verse thirty-one of Daniel eleven, identifies four things the “arms” (pagan Rome), were going to do. They were to “stand up” for the papacy, as they did in the year 496. They were to pollute the “sanctuary of strength” as represented by the military struggles that were carried out upon the city of Rome for roughly two centuries. They were to “place” the papacy on the throne of the earth in the year 538, and they were also to “take away the daily.”

Doniyorning o‘n birinchi bobining o‘ttiz birinchi oyati “qo‘llar” (butparast Rim) qilishi kerak bo‘lgan to‘rtta narsani ko‘rsatib beradi. Ular 496-yilda qilganlaridek, papalikni “qo‘llab-quvvatlash” uchun “tik turishlari” kerak edi. Ular qariyb ikki asr davomida Rim shahri ustida olib borilgan harbiy kurashlar orqali ifodalanganidek, “qudrat ma’badini” bulg‘ashlari kerak edi. Ular 538-yilda papalikni yer yuzining taxtiga “o‘tqazishlari” kerak edi va shuningdek, “kundalik”ni ham “olib tashlashlari” kerak edi.

The Hebrew word translated as “take away” in the verse (sur), means “to remove”. By the year 508, the resistance from paganism that existed in the Roman empire, that had been working to prevent the rise of the papacy to power, had been fully brought into subjection or eliminated.

Oyatda “olib tashlamoq” deb tarjima qilingan ibroniycha so‘z (sur) “yo‘qotmoq”, “bartaraf etmoq” degan ma’noni anglatadi. 508-yilga kelib, Rim imperiyasida mavjud bo‘lgan va papalikning hokimiyatga ko‘tarilishiga to‘sqinlik qilish uchun faoliyat yuritgan majusiylik qarshiligi to‘liq bo‘ysundirilgan yoki yo‘q qilingan edi.

To identify “the daily,” as Christ’s sanctuary ministry is a false application, but the actual work that was accomplished in Laodicean Adventist history that identified the false application as the truth, was based upon a specific “lie” that was accomplished in the third generation of Adventism. Sister White’s direction that the history of verses thirty to thirty-six will be repeated in the final fulfillment of Daniel eleven, made it impossible for “the scornful men” that rule Jerusalem to place an interpretation upon verse thirty-one without simultaneously rejecting the Spirit of Prophecy.

“Kunlik”ni Masihning muqaddasxonadagi xizmati deb aniqlash — bu soxta tatbiqdir, biroq Laodikeadagi Adventistlar tarixida aynan mana shu soxta tatbiqni haqiqat sifatida belgilab qo‘ygan amaldagi ish, Adventizmning uchinchi avlodida amalga oshirilgan muayyan bir “yolg‘on”ga asoslangan edi. Opa Uaytning o‘ttizinchi oyatdan o‘ttiz oltinchi oyatgacha bo‘lgan tarix Doniyor o‘n birning yakuniy bajo bo‘lishida takrorlanadi, degan yo‘riqnomasi Quddus ustidan hukmronlik qilayotgan “masxara qiluvchi odamlar” uchun o‘ttiz birinchi oyatga Talqin Ruhi bilan bir paytda rad etmasdan turib biron talqin berishni imkonsiz qilib qo‘ydi.

The “scornful men” teach that the papacy took away the true understanding of Christ’s sanctuary ministry, by the introduction of the papal mass, which is a counterfeit of Christ’s work in the heavenly sanctuary. If this were the actual meaning of “the daily,” then the “arms” that stood up in verse thirty-one would be the papacy, for the grammatical structure of the verse demands that the “arms” are the power that takes away “the daily.”

«Masxara qiluvchi odamlar» papalik, Masihning samoviy muqaddasxonadagi xizmatining qalbakilashtirilgan nusxasi bo‘lgan papalik missasini joriy etish orqali Masihning muqaddasxona xizmatining haqiqiy tushunchasini olib tashlagan, deb ta’lim beradilar. Agar «kundalik»ning asl ma’nosi shu bo‘lsa, unda o‘ttiz birinchi oyatda tik turgan «qo‘llar» papalik bo‘lgan bo‘lar edi, chunki oyatning grammatik tuzilishi «qo‘llar» «kundalik»ni olib tashlaydigan kuch ekanini talab qiladi.

In order to uphold their dish of fables, they argue that the papacy (arms) polluted Christ’s heavenly sanctuary. The Hebrew word translated as “sanctuary (miqdash) of strength” is either a pagan sanctuary or God’s sanctuary. If Daniel wanted to convey that God’s sanctuary was to be polluted by the papacy, he would have employed the Hebrew word “qodesh”, which can only represent God’s sanctuary. So where is it recorded in the Bible or the Spirit of Prophecy that the heavenly sanctuary ever was or ever will be, polluted by the papacy?

Ular o‘zlarining afsonalar to‘la tovoqlarini saqlab qolish uchun papalik (qurolli kuchlar) Masihning osmondagi muqaddas maskanini bulg‘agan, deb da’vo qiladilar. “Kuchning muqaddas maskani (miqdash)” deb tarjima qilingan ibroniycha so‘z yo butparastlarning muqaddas maskanini, yo Xudoning muqaddas maskanini anglatadi. Agar Doniyor Xudoning muqaddas maskani papalik tomonidan bulg‘anishini ifodalamoqchi bo‘lganida edi, u faqat Xudoning muqaddas maskanini anglatishi mumkin bo‘lgan ibroniycha “qodesh” so‘zini qo‘llagan bo‘lar edi. Xo‘sh, Muqaddas Kitobda yoki Bashorat Ruhi asarlarida osmondagi muqaddas maskan qachondir papalik tomonidan bulg‘angani yoki bulg‘anishi haqida qayerda yozilgan?

Certainly, the sins of Christians are registered in the books of the heavenly sanctuary, but that representation does not mean God’s sanctuary was polluted. The cleansing of the sanctuary represented the cleansing of the record books that are located in the sanctuary. Furthermore, the papal power has never been Christian, so it has never been entered into the books of the investigative judgment. The only judgment identified for the papacy is the executive judgment of God’s wrath.

Albatta, masihiylarning gunohlari samoviy muqaddas maskanning kitoblarida qayd etiladi, ammo bu tasvir Xudoning muqaddas maskani bulg‘anganini anglatmaydi. Muqaddas maskanning poklanishi, muqaddas maskanda joylashgan qayd kitoblarining poklanishini ifoda etgan. Bundan tashqari, papalik hokimiyati hech qachon masihiy bo‘lmagan, shu sababli u hech qachon tergovchi hukm kitoblariga kiritilmagan. Papalik uchun ko‘rsatilgan yagona hukm — bu Xudoning g‘azabining ijro etuvchi hukmidir.

The “arms” also were to “place the abomination that maketh desolate,” which would be what power? What power did the papacy place? And what power is it, in the very opening of verse thirty-one that the papacy stood up for?

“Qo‘llar” ham “vayron qiluvchi jirkanch narsani o‘rnatishi” kerak edi; bu qaysi hokimiyat bo‘lar edi? Papalik qaysi hokimiyatni o‘rnatdi? Va o‘ttiz birinchi oyatning ayni boshida papalik qaysi hokimiyat tomonida turdi?

The unlearned in Laodicean Adventism who have placed their eternal life into the hands of men who have been identified as being unable to read the book that is sealed, may be comfortable having their itching ears soothed with that type of corrupted biblical application, but it is even more absurd to try and take the history they must identify to uphold their error, and align it with the last six verses of Daniel eleven.

Laodikeya Adventizmida muhrlangan kitobni o‘qiy olmasligi aniqlab ko‘rsatilgan kishilarning qo‘liga o‘z abadiy hayotini topshirgan nodonlar Muqaddas Kitobning buzib qo‘llangan ana shunday turidan quloqlarini qashigandek yupatish bilan taskin topishlari mumkin, biroq o‘z xatolarini qo‘llab-quvvatlash uchun ular aniqlashi shart bo‘lgan tarixni olib, uni Doniyor o‘n birinchi bobning so‘nggi olti oyati bilan uyg‘unlashtirishga urinish bundan-da bema’nidir.

In the history leading up to the collapse of the Soviet Union, which can be shown to be represented as the King of the South in verse forty of Daniel eleven, the military strength of the United States stood up for the papacy, as Ronald Reagan formed a secret alliance with the antichrist of Bible prophecy. In so doing, it signaled that any Protestant resistance to the rise of the papacy had been subdued in the United States, as typified by the removal of the resistance of paganism in the year 508. The King of the North (the papacy) in the passage first swept away the Soviet Union in 1989, and did so in partnership with “chariots” and “horseman,” representing the military strength of the United States, and also with the economic strength of the United States as represented by the “ships.”

Sovet Ittifoqining qulashiga olib kelgan tarixda, Daniel 11-bobning qirqinchi oyatida Janub Podshohi sifatida tasvirlangani ko‘rsatilishi mumkin bo‘lgan ushbu kuchga qarshi, Amerika Qo‘shma Shtatlarining harbiy qudrati papalik tarafida turdi, chunki Ronald Reygan Muqaddas Kitob bashoratidagi masihga qarshi kuch bilan maxfiy ittifoq tuzdi. Shu tariqa, bu Amerika Qo‘shma Shtatlarida papalikning yuksalishiga qarshi bo‘lgan har qanday protestant qarshiligi bo‘ysundirilganini anglatdi; xuddi milodiy 508-yilda butparastlik qarshiligining olib tashlanishi bilan timsollangani kabi. Ushbu parchada Shimol Podshohi (papalik) avvalo 1989-yilda Sovet Ittifoqini supurib tashladi va buni “aravalar” hamda “otliqlar” bilan, ya’ni Amerika Qo‘shma Shtatlarining harbiy qudratini ifodalovchi kuch bilan hamda “kemalar”da ifodalangan Amerika Qo‘shma Shtatlarining iqtisodiy qudrati bilan hamkorlikda amalga oshirdi.

The United States was the “arms” that stood up for the papacy. Protestantism was taken away, just as the resistance of paganism was subdued by the year 508. In verse forty-one the United States will be conquered by the papacy, and the Constitution of the United States, which is the “sanctuary of strength” of the United States will be overturned as the United States places the King of the North (the papacy), upon the throne of the earth, as did pagan Rome in 538. If you are reading the articles on this website, then you can download The Time of the End magazine, and read a more thorough presentation of the last six verses of Daniel eleven, but we are now simply identifying that the identification of “the daily,” as Christ’s sanctuary ministry is a false application of the symbol. We are doing this in order to show that the false application was brought upon Laodicean Adventism by a purposeful lie.

Qo‘shma Shtatlar papalikni qo‘llab-quvvatlab turgan “qo‘llar” edi. Protestantizm, xuddi 508-yilga kelib butparastlikning qarshiligi bostirilgani kabi, olib tashlandi. Qirq birinchi oyatda Qo‘shma Shtatlar papalik tomonidan zabt etiladi va Qo‘shma Shtatlarning “quvvat ma’badi” bo‘lgan Qo‘shma Shtatlar Konstitutsiyasi ag‘dariladi; chunki Qo‘shma Shtatlar Shimol Shohini (papalikni) yer taxtiga o‘tqazadi, xuddi 538-yilda butparast Rim qilganidek. Agar siz ushbu veb-saytdagi maqolalarni o‘qiyotgan bo‘lsangiz, unda “The Time of the End” jurnalini yuklab olib, Doniyor o‘n birinchi bobning oxirgi olti oyatining yanada batafsilroq bayonini o‘qishingiz mumkin; biroq hozir biz shunchaki “kundalik”ning Masihning ma’baddagi xizmati sifatida talqin qilinishining ramzga nisbatan soxta tatbiq ekanini ko‘rsatmoqdamiz. Biz buni Laodikiyalik Adventizmga bu soxta tatbiq ataylab aytilgan yolg‘on orqali singdirilganini ko‘rsatish uchun qilmoqdamiz.

We will continue to consider the prophetic lie in the next article.

Keyingi maqolada biz bashoratli yolg‘onni ko‘rib chiqishda davom etamiz.

> “We have no time to lose. Troublous times are before us. The world is stirred with the spirit of war. Soon the scenes of trouble spoken of in the prophecies will take place. The prophecy in the eleventh of Daniel has nearly reached its complete fulfillment. Much of the history that has taken place in fulfillment of this prophecy will be repeated.

> “Bizda boy beradigan vaqt yo‘q. Mashaqqatli davrlar oldimizda turibdi. Dunyo urush ruhi bilan junbushga kelgan. Yaqinda bashoratlarda aytilgan musibat manzaralari sodir bo‘ladi. Doniyor kitobining o‘n birinchi bobidagi bashorat deyarli to‘liq bajo bo‘lishiga yetib kelgan. Bu bashoratning bajo bo‘lishida ro‘y bergan tarixning ko‘p qismi yana takrorlanadi.”

> “In the thirtieth verse a power is spoken of that ‘shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.’ Daniel 11:30–36.

> “O‘ttizinchi oyatda shunday bir hokimiyat haqida so‘z yuritiladi: ‘u qayg‘uga botib, orqaga qaytadi va muqaddas ahdga qarshi g‘azablanadi; u shunday qiladi; hatto qaytib, muqaddas ahdni tark etganlar bilan til biriktiradi. Lashkarlar uning tomonida turadi, va ular qudratli muqaddas joyni bulg‘aydilar, kundalik qurbonlikni yo‘qotadilar va vayron qiluvchi jirkanchlikni o‘rnatadilar. Ahdga qarshi yovuzlik qiluvchilarni esa u xushomadlar bilan buzadi; lekin o‘z Xudosini tanigan xalq qudratli bo‘ladi va buyuk ishlar qiladi. Xalq orasidagi donolar ko‘plarga ta’lim beradilar; shunga qaramay, ular ko‘p kunlar qilichdan, olovdan, asirlikdan va talon-torojdan yiqiladilar. Endi ular yiqilganlarida, ozgina yordam bilan qo‘llab-quvvatlanadilar; lekin ko‘plar ularga xushomad bilan qo‘shiladilar. Donolardan ba’zilari sinovdan o‘tkazilishlari, poklanishlari va oq qilinishlari uchun, hatto oxir zamonigacha yiqiladilar; chunki bu hali belgilangan vaqt uchundir. Shoh esa o‘z irodasiga ko‘ra ish tutadi; u o‘zini yuksaltiradi va har bir xudodan yuqori ko‘taradi, xudolar Xudosiga qarshi hayratlanarli so‘zlar aytadi va g‘azab to‘la bajo bo‘lguncha ravnaq topadi; chunki belgilangan narsa amalga oshadi.’ Doniyor 11:30–36.”

> “Scenes similar to those described in these words will take place. We see evidence that Satan is fast obtaining the control of human minds who have not the fear of God before them. Let all read and understand the prophecies of this book, for we are now entering upon the time of trouble spoken of:

> “Bu so‘zlarda tasvirlanganlarga o‘xshash manzaralar yuz beradi. Biz shunday dalillarni ko‘ryapmizki, Xudodan qo‘rqishi bo‘lmagan insonlarning ongini Shayton tezda o‘z nazorati ostiga olmoqda. Hammalar bu kitobning bashoratlarini o‘qib, anglab olsinlar, chunki biz hozir aytilgan musibat davriga kirib bormoqdamiz:

> “‘And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.’ Daniel 12:1–4.” Manuscript Releases, number 13, 394.

> “‘Va o‘sha vaqtda xalqing farzandlari uchun turadigan ulug‘ amir — Mikoil o‘rnidan turadi; va o‘sha vaqtgacha xalqlar mavjud bo‘lganidan beri hech qachon bo‘lmagan bir musibat vaqti bo‘ladi; va o‘sha vaqtda xalqing qutqariladi, ya’ni kitobda yozilgan holda topiladigan har bir kishi. Va yer tuprog‘ida uxlayotganlarning ko‘plari uyg‘onadi: ba’zilari abadiy hayotga, ba’zilari esa sharmandalik va abadiy nafratga. Va donolar osmon gumbazining yorqinligidek porlaydilar; va ko‘plarni solihlikka buradiganlar yulduzlardek to abad va abad porlaydilar. Ammo sen, ey Doniyor, bu so‘zlarni yashirgin va kitobni oxirzamon vaqtigacha muhrlagin: ko‘plar u yoqdan bu yoqqa yuguradilar, va bilim ko‘payadi.’ Doniyor 12:1–4.” Manuscript Releases, 13-son, 394.

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