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# The Book of Daniel - Number Ninety-Four

Doniyor kitobi — To‘qson to‘rtinchi qism

Unveiling the Prophetic Framework: Understanding the Threefold Powers Leading to Armageddon

Payg‘ambarlik doirasini ochib berish: Armageddonga olib boruvchi uch karra kuchlarni tushunish

Author

Jeff Pippenger

Published

February 27, 2024

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The prophetic framework applied by William Miller was the structure of the two desolating powers of pagan Rome followed by papal Rome. The prophetic framework applied by Future for America is the structure of the three desolating powers of pagan Rome followed by papal Rome and then apostate Protestantism. The three manifestations of Rome are those three desolating powers of the dragon, the beast and the false prophet. That framework was recognized in a large part by the resistance brought against the light of the last six verses of Daniel chapter eleven, that was unsealed at the time of the end in 1989.

Uilyam Miller qo‘llagan bashoratli andoza butparast Rimning, undan keyin esa papalik Rimining ikki vayron qiluvchi qudrati tuzilmasi edi. Future for America qo‘llagan bashoratli andoza esa butparast Rimning, undan keyin papalik Rimining va so‘ng murtad Protestantizmning uch vayron qiluvchi qudrati tuzilmasidir. Rimning bu uch ko‘rinishi ajdaho, mahluq va soxta payg‘ambarning o‘sha uch vayron qiluvchi qudratidir. O‘sha andoza 1989-yilda, oxirzamonda, Daniel kitobining o‘n birinchi bobidagi so‘nggi olti oyat muhrdan yechilganda ochilgan nurga qarshi ko‘rsatilgan qarshilik orqali katta darajada tan olingan edi.

The first two manifestations of Rome identify the prophetic makeup of modern Rome, the third and last manifestation of Rome. Modern Rome identifies the structure of the final threefold persecuting power of the last days. Closely related, but distinctly different is the three manifestations of Babylon. The first was Nimrod’s Babel. The second was Nebuchadnezzar and Belshazzar’s Babylon. Together those two prophetic witnesses identify the prophetic characteristics of modern Babylon. Though at one level modern Rome and modern Babylon are the same entity, the three manifestations of Babylon are identifying the final fall of Babylon, and the arrogance of the man of sin.

Rimning dastlabki ikki ko‘rinishi zamonaviy Rimning, ya’ni Rimning uchinchi va oxirgi ko‘rinishining payg‘ambarlik tarkibini aniqlab beradi. Zamonaviy Rim oxirgi kunlarning yakuniy uch qismli quvg‘in qiluvchi kuchining tuzilishini namoyon etadi. U bilan chambarchas bog‘liq, biroq aniq farq qiladigan narsa — Bobilning uch ko‘rinishidir. Birinchisi Nimrodning Bobili edi. Ikkinchisi Navuxadnazar va Belshazzarning Bobili edi. Bu ikki payg‘ambarlik guvohi birgalikda zamonaviy Bobilning payg‘ambarlik xususiyatlarini aniqlab beradi. Garchi bir darajada zamonaviy Rim va zamonaviy Bobil ayni bir mavjudot bo‘lsa-da, Bobilning uch ko‘rinishi Bobilning so‘nggi qulashi va gunoh odamining kibrini ko‘rsatib bermoqda.

The fall of Babylon is a large and specific subject in Bible prophecy, as is the arrogance of the pope of Rome. In Revelation chapter seventeen, one of the angels who pours out the seven last plagues comes to specifically identify the judgment of Babylon, which is another expression of her fall.

Bobilning qulashi Muqaddas Kitob bashoratida katta va aniq bir mavzudir; xuddi shuningdek, Rim papasining kibr-havosi ham shundaydir. Vahiy kitobining o‘n yettinchi bobida yetti oxirgi baloni to‘kadigan farishtalardan biri Bobil ustidan chiqarilgan hukmni alohida ko‘rsatib berish uchun keladi; bu esa uning qulashi ifodasining yana bir ko‘rinishidir.

> And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will show unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:1–3.

> Yetti kosaga ega bo‘lgan yetti farishtadan biri kelib, men bilan gaplashib, menga dedi: “Bu yoqqa kel; men senga ko‘p suvlar ustida o‘tirgan buyuk fohishaning hukmini ko‘rsataman. Yer shohlari u bilan zino qildilar, yer yuzida yashovchilar esa uning zinosi sharobidan mast bo‘ldilar”. Shunda u meni Ruhda sahroga olib ketdi; va men qirmizi rangli, kufr nomlariga to‘la, yetti boshli va o‘n shoxli bir hayvon ustida o‘tirgan ayolni ko‘rdim. Vahiy 17:1–3.

The work of the angel is to show John the judgment of the woman who has “MYSTERY BABYLON” written upon her forehead.

Farishtaning vazifasi Yuhannoga peshonasiga “MYSTERY BABYLON” deb yozilgan ayolning hukmini ko‘rsatishdir.

> And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. Revelation 17:4–6.

> Ayol binafsha va qirmizi ranglarga burkangan, oltin, qimmatbaho toshlar va marvaridlar bilan bezangan edi; uning qo‘lida zino qilganining jirkanchliklari va nopokliklari bilan to‘la oltin kosa bor edi. Uning peshonasiga esa bir nom yozilgan edi: SIR, ULUG‘ BOBIL, FOHISHALARNING VA YER YUZIDAGI JIRKANCHLIKLARNING ONASI. Men ayolning muqaddaslarning qoni va Isoning shahidlarining qoni bilan mast bo‘lganini ko‘rdim; uni ko‘rganimda esa, buyuk hayrat bilan taajjublandim. Vahiy 17:4–6.

The geopolitical apparatus which the papacy employs in the last days to persecute those she deems are heretics is represented by “a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.” The fact that she is riding upon the beast shows that she is in control of the beast, as is a rider upon a horse.

Papalik oxirgi kunlarda o‘zi bid’atchi deb hisoblaganlarni quvg‘in qilish uchun foydalanadigan geosiyosiy tuzilma “qirmizi rangli, kufr nomlariga to‘la, yetti boshli va o‘n shoxli bir mahluq” bilan ifodalangan. Uning mahluq ustiga minganligi, xuddi ot ustidagi chavandoz kabi, u mahluq ustidan hukmronlik qilayotganini ko‘rsatadi.

> And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:8.

> Va sen ko‘rgan ayol yer yuzining shohlari ustidan hukmronlik qiluvchi o‘sha buyuk shahardir. Vahiy 17:8.

The “scarlet colored beast with seven heads and ten horns” is modern Rome, and represents the geopolitical structure the woman employs as she persecutes God’s faithful in the last days. The woman is modern Babylon, the great city that commits fornication and rules over the kings of the earth. The first two manifestations of Babylon represented by Babel in Genesis chapter eleven, and Babylon in Daniel chapters four and five, describe the arrogance and the fall of modern Babylon in the last days. The woman who is judged in Revelation chapter seventeen, is modern Babylon, and the beast she reigns over is modern Rome. She has committed fornication with the kings, and together they are one flesh.

“Yetti boshli va o‘n shoxli qirmizi rangli maxluq” zamonaviy Rimdir va u ayol oxirgi kunlarda Xudoning sodiqlarini quvg‘in qilayotganida foydalanadigan geosiyosiy tuzilmani ifodalaydi. Ayol — zamonaviy Bobil, zino qiluvchi va yer yuzining shohlari ustidan hukmronlik qiluvchi ulug‘ shahardir. Ibtido kitobining o‘n birinchi bobidagi Bobil minorasi va Doniyor kitobining to‘rtinchi hamda beshinchi boblaridagi Bobil orqali ifodalangan Bobilning dastlabki ikki namoyon bo‘lishi oxirgi kunlardagi zamonaviy Bobilning kibrini va qulashini tasvirlaydi. Vahiy kitobining o‘n yettinchi bobida hukm qilinadigan ayol — zamonaviy Bobildir, u hukmronlik qilayotgan maxluq esa zamonaviy Rimdir. U shohlar bilan zino qilgan, va ular birgalikda bir tanadir.

> Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. Genesis 2:24.

> Shuning uchun erkak kishi o‘z ota-onasini tark etib, o‘z xotiniga yopishadi; va ikkalasi bir tan bo‘ladilar. Ibtido 2:24.

Though they are one, certain prophetic elements of modern Rome and modern Babylon are isolated in God’s Word. The story of modern Babylon, as established by the two witnesses of Babel and Babylon is about her arrogance, and her final fall. In the last six verses of Daniel eleven, the king of the north is used to represent the papacy. The pope of Rome is Satan’s earthly representative.

Ular bir bo‘lsa-da, zamonaviy Rim va zamonaviy Bobilning ayrim bashoratli unsurlari Xudoning Kalomida alohida ko‘rsatilgan. Zamonaviy Bobilning hikoyasi, Bobil minorasi va Bobilning ikki guvohligi bilan tasdiqlanganidek, uning kibr-mutaassibligi va uning oxirgi qulashiga doirdir. Doniyor kitobining o‘n birinchi bobidagi so‘nggi olti oyatda shimol podshohi papalikni ifodalash uchun qo‘llanadi. Rim papasi shaytonning yerdagi vakilidir.

> “To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome.” The Great Controversy, 50.

> “Dunyoviy manfaatlar va sharaflarga erishish uchun jamoat yer yuzining ulug‘ kishilarining iltifoti va qo‘llab-quvvatlashini izlashga undaldi; va shu tariqa Masihni rad etib, u Shaytonning vakiliga — Rim yepiskopiga bo‘ysunishga olib borildi.” Buyuk Kurash, 50.

Satan wished to be God, and his desire was to take God’s political and religious thrones.

Shayton Xudo bo‘lishni istadi va uning maqsadi Xudoning siyosiy hamda diniy taxtlarini egallash edi.

> How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Isaiah 14:12–14.

> Ey tong o‘g‘li, ey Lusifer, osmondan naqadar qulab tushding! Ey xalqlarni zaiflashtirgan, yerga naqadar yiqitilding! Chunki sen o‘z yuragingda: “Men osmonga ko‘tarilaman, taxtimni Xudoning yulduzlaridan ham yuksaltiraman; shimol tomonlaridagi yig‘in tog‘ida ham o‘tiraman; bulutlarning yuksakliklaridan ham yuqoriga ko‘tarilaman; Men Haq Taologa o‘xshash bo‘laman”, degan eding. Ishayo 14:12–14.

Satan desired to exalt his throne (which is a symbol of kingly rule), “above the stars of God.” The stars of God are the angels, and represent the machinery of God’s government. Satan desired to “also” be seated “upon the mount of the congregation, in the sides of the north.” The congregation is the Church, and it is located in Jerusalem, which is in the sides of the north. To be seated upon a throne in “sides of the north,” is to be king of the north. Christ is the true King of the North, who also is King over the government of God. Satan desired to “be like the most High.”

Shayton o‘z taxtini (bu podshohlik hukmronligining ramzidir) “Xudoning yulduzlaridan yuqoriga” ko‘tarishni istadi. Xudoning yulduzlari farishtalardir va ular Xudo hukumatining tuzilmasini ifodalaydi. Shayton “jamoat tog‘ida, shimol tomonlarning chekkalarida” “ham” o‘tirishni istadi. Jamoat — bu Cherkovdir, va u shimol tomonlarning chekkalarida joylashgan Quddusdadur. “Shimol tomonlarning chekkalarida” taxtga o‘tirish — shimolning podshohi bo‘lish demakdir. Masih Xudo hukumatining ham Shohi bo‘lgan haqiqiy Shimol Shohidir. Shayton “Eng Oliy Zotga o‘xshash” bo‘lishni istadi.

> A Song and Psalm for the sons of Korah. Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. Psalm 48:1–3.

> Qo‘shiq va Zabur. Qorah o‘g‘illari uchun. Egamiz buyukdir va Xudoyimizning shahrida, Uning muqaddas tog‘ida nihoyatda hamd etilishga loyiqdir. O‘z mavqei bilan go‘zal, butun yer yuzining quvonchi bo‘lgan Sion tog‘i, shimol tomonlarda, ulug‘ Shohning shahridir. Xudo uning saroylarida panoh sifatida ma’lumdir. Zabur 48:1–3.

The earthly representative of Satan is the bishop of Rome (the pope). In the last six verses of Daniel eleven, the final rise and fall of the pope of Rome is portrayed, and the pope is there represented as the king of the north. He is the head of the Catholic church, and the word “catholic” means universal. In order for Satan to counterfeit Christ’s two thrones (political and religious), Satan created the Catholic church for the purpose of having a worldwide religious system when he begins his personation of Christ in the last days.

Shaytonning yer yuzidagi vakili — Rim episkopi (papa)dir. Doniyor kitobining o‘n birinchi bobidagi so‘nggi olti oyatda Rim papasining yakuniy yuksalishi va qulashining tasviri berilgan bo‘lib, u yerda papa shimol podshohi sifatida ifodalangan. U Katolik cherkovining boshlig‘idir, va “katolik” so‘zi “umumjahon” degan ma’noni anglatadi. Shayton Masihning ikki taxtini (siyosiy va diniy) qalbakilashtirish uchun, oxirgi kunlarda Masihga taqlid qilishni boshlaganida, butun dunyoni qamrab oladigan diniy tizimga ega bo‘lish maqsadida Katolik cherkovini yaratdi.

> “This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” The Great Controversy, 50.

> “Butparastlik bilan nasroniylik o‘rtasidagi bu murosa, bashoratda Xudoga qarshi turadigan va o‘zini Xudodan yuqori ko‘taradigan qilib oldindan aytilgan “gunoh odami”ning shakllanishiga olib keldi. Soxta dinning o‘sha ulkan tizimi shayton qudratining durdonasidir — uning o‘z irodasiga ko‘ra yer yuzini boshqarish uchun taxtga o‘tirishga qaratilgan urinishlarining yodgorligidir.” The Great Controversy, 50.

Satan constructed a worldwide religious system and also a worldwide political structure, for the purpose of counterfeiting the two thrones of authority that the true King of the North is seated upon. The ten kings of Revelation seventeen, with whom the whore commits fornication and rules over in the last days, represents the beast with seven heads and ten horns, that is reigned over by the woman who has BABYLON written on her forehead. In chapter seventeen the ten kings “hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.” Thus, her judgment is portrayed. The three manifestations of Babylon are identifying the final fall of Babylon. The three manifestations of Rome are identifying the political structure she reigns over.

Shayton haqiqiy Shimol Shohi o‘tirgan ikki hokimiyat taxtini qalbakilashtirish maqsadida butunjahon diniy tizimini, shuningdek butunjahon siyosiy tuzilmasini barpo etdi. Vahiy kitobining o‘n yettinchi bobidagi, fohisha u bilan zino qiladigan va oxirgi kunlarda ustidan hukmronlik qiladigan o‘n shoh, peshonasiga BABIL yozilgan ayol hukmronlik qiladigan yetti boshli va o‘n shoxli hayvonni ifodalaydi. O‘n yettinchi bobda o‘n shoh “fohishadan nafratlanib, uni vayron va yalang‘och qiladilar, uning etini yeydilar va uni olovda kuydiradilar.” Shunday qilib, uning hukmi tasvirlanadi. Bobilning uch ko‘rinishi Bobilning yakuniy qulashini aniqlab beradi. Rimning uch ko‘rinishi esa u hukmronlik qilayotgan siyosiy tuzilmani aniqlab beradi.

The three angels’ messages of Revelation chapter fourteen address the final fall of modern Babylon, as does Daniel chapter eleven, verses forty-four and forty-five. Her final fall is referenced in chapter seventeen of Revelation, but it is even more specifically detailed in chapter eighteen. Daniel eleven’s portrayal of modern Babylon’s final fall, accompanied with the illustration of chapter fourteen’s three angels, and chapters seventeen and eighteen’s description of the final fall, are to be brought together, line upon line. In Daniel eleven, modern Babylon’s final fall is identified as occurring with her receiving no help.

Vahiyning o‘n to‘rtinchi bobidagi uch farishtaning xabarlari zamonaviy Bobilning yakuniy qulashiga taalluqlidir; xuddi Doniyor kitobining o‘n birinchi bobi, qirq to‘rtinchi va qirq beshinchi oyatlarida bo‘lgani kabi. Uning yakuniy qulashi Vahiyning o‘n yettinchi bobida tilga olinadi, ammo bu holat o‘n sakkizinchi bobda yanada aniqroq bayon etiladi. Doniyor 11-bobda zamonaviy Bobilning yakuniy qulashi tasviri, o‘n to‘rtinchi bobdagi uch farishtaning tasviri hamda o‘n yettinchi va o‘n sakkizinchi boblarda keltirilgan yakuniy qulash tavsifi bilan birga, satr ustiga satr tarzida birlashtirilishi lozim. Doniyor 11-bobda zamonaviy Bobilning yakuniy qulashi unga hech qanday yordam yetib kelmasligi bilan sodir bo‘lishi sifatida ko‘rsatilgan.

> And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him. Daniel 11:45.

> Va u o‘z saroyining chodirlarini dengizlar orasida ulug‘ muqaddas tog‘da tikadi; ammo u o‘z oxiratiga yetadi, va unga hech kim yordam bermaydi. Doniyor 11:45.

In the next verse Michael stands up and human probation closes. The verse begins by stating, “And at that time.” When modern Babylon falls, human probation closes, and she dies alone. The third angel identifies the close of probation because it identifies that the world has been divided into two classes of people, those who have the mark of the beast and those who have the seal of God. At that time, God’s wrath is poured out upon modern Babylon, and those who have accepted the mark of her authority.

Keyingi oyatda Mixoil o‘rnidan turadi va inson uchun sinov muddati yopiladi. Oyat “Va o‘sha vaqtda” degan so‘zlar bilan boshlanadi. Zamonaviy Bobil qulaganda, inson uchun sinov muddati yopiladi va u yolg‘iz holda halok bo‘ladi. Uchinchi farishta sinov muddatining yopilishini ko‘rsatadi, chunki u dunyoning ikki toifa odamlarga bo‘linganini ko‘rsatadi: hayvonning tamg‘asiga ega bo‘lganlar va Xudoning muhriga ega bo‘lganlar. O‘sha vaqtda Xudoning g‘azabi zamonaviy Bobil ustiga va uning hokimiyatining tamg‘asini qabul qilganlar ustiga yog‘diriladi.

> And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. Revelation 14:9–12.

> Uchinchi farishta ham ularning ortidan ergashib, baland ovoz bilan dedi: Agar kim mahluqqa va uning tasviriga sajda qilsa hamda uning tamg‘asini peshonasiga yoki qo‘liga olsa, o‘sha kishi ham Xudoning g‘azabi sharobidan ichadi; bu sharob Uning qahr kosasiga aralashmasdan quyilgandir. Va u muqaddas farishtalar huzurida hamda Qo‘zining huzurida olov va oltingugurt bilan azoblanadi. Ularning azob-uqubat tutuni abadul-abad ko‘tarilib turadi; mahluqqa va uning tasviriga sajda qiluvchilar hamda uning ismining tamg‘asini qabul qiluvchilar kecha-kunduz orom topmaydilar. Muqaddaslarning sabr-toqati mana shundadir; bular Xudoning amrlarini va Iso imonini saqlovchilardir. Vahiy 14:9–12.

In Revelation chapter eighteen, the judgment of the great whore is represented as a progressive judgment that begins at the soon-coming Sunday law, when the second voice calls God’s other flock out of Babylon. By verse twenty-one, the close of probation is marked, thus identifying a period from the soon-coming Sunday law in the United States until Michael stands up is a period of time that modern Babylon’s judgment is brought about, during a time of great persecution.

Vahiy kitobining o‘n sakkizinchi bobida buyuk fohishaning hukmi Xudoning boshqa suruvini Bobildan tashqariga chorlaydigan ikkinchi ovoz yangraydigan, tez orada kelajak yakshanba qonunidan boshlanuvchi bosqichma-bosqich hukm sifatida tasvirlangan. Yigirma birinchi oyatga kelib, sinov muddatining tugashi belgilab qo‘yiladi; shu tariqa, Amerika Qo‘shma Shtatlarida tez orada kelajak yakshanba qonunidan tortib Mixoil o‘rnidan turgungacha bo‘lgan davr zamonaviy Bobilning hukmi buyuk quvg‘in davrida amalga oshiriladigan vaqt oralig‘i ekanini ko‘rsatadi.

> And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth. Revelation 18:21–24.

> Va qudratli bir farishta katta tegirmon toshiga o‘xshash bir toshni ko‘tarib, dengizga otdi va dedi: “Buyuk Bobil shahri ham xuddi shunday zo‘ravonlik bilan qulatilajak va endi aslo topilmaydi. Va sening ichingda hofizlarning, sozandalarning, naychilarning va karnaychilarning ovozi endi aslo eshitilmaydi; va har qanday hunar egasi bo‘lgan hech bir usta endi sening ichingda topilmaydi; va tegirmon toshining ovozi endi sening ichingda aslo eshitilmaydi; Va chiroqning nuri endi sening ichingda aslo porlamaydi; va kuyov bilan kelinning ovozi endi sening ichingda aslo eshitilmaydi: chunki sening savdogarlaring yer yuzining buyuk odamlari edi; chunki sening sehr-jodularing bilan barcha xalqlar aldandi. Va unda payg‘ambarlarning, muqaddaslarning va yer yuzida o‘ldirilganlarning hammasining qoni topildi.” Vahiy 18:21–24.

The casting down of the stone, the silencing of the musicians and workers, the extinguishing of the candle, the silencing of the voices of the bride and bridegroom are all expressions taken from the Old Testament that represent the close of probation.

Toshning qulatilishi, sozandalar va mehnatkashlarning ovozi o‘chirilishi, shamning so‘ndirilishi, kelin va kuyov ovozlarining jim bo‘lishi — bularning barchasi Eski Ahdan olingan ifodalardir va sinov muddatining yakunini bildiradi.

When Daniel chapter eleven, is prophetically laid upon Revelation chapters thirteen and fourteen, and then those two passages are laid upon chapters seventeen and eighteen of Revelation we find three lines of prophecy that, among other truths, represent the final fall of modern Babylon. Each of the three lines represent one of the threefold powers that lead the world to Armageddon. Daniel chapter eleven is identifying the beast (the papacy). Revelation chapters thirteen and fourteen, present the same history, but from the perspective of the false prophet (the United States). Revelation chapters seventeen and eighteen, identify the same prophetic line, but the history there represented is focused upon the dragon (the United Nations).

Doniyor kitobining o‘n birinchi bobi Vahiy kitobining o‘n uchinchi va o‘n to‘rtinchi boblari ustiga payg‘ambarona tarzda qo‘yilganda, so‘ng esa bu ikki parcha Vahiy kitobining o‘n yettinchi va o‘n sakkizinchi boblari ustiga qo‘yilganda, biz boshqa haqiqatlar qatorida zamonaviy Bobilning yakuniy qulashini ifodalovchi uchta bashorat chizig‘ini topamiz. Bu uch chiziqning har biri dunyoni Armageddonga yetaklaydigan uch karra kuchlardan birini ifodalaydi. Doniyor kitobining o‘n birinchi bobi hayvonni (papalikni) aniqlab bermoqda. Vahiy kitobining o‘n uchinchi va o‘n to‘rtinchi boblari ayni o‘sha tarixni taqdim etadi, biroq soxta payg‘ambar (Amerika Qo‘shma Shtatlari) nuqtayi nazaridan. Vahiy kitobining o‘n yettinchi va o‘n sakkizinchi boblari esa o‘sha bir xil bashorat chizig‘ini aniqlaydi, ammo u yerda ifodalangan tarix ajdaho (Birlashgan Millatlar Tashkiloti)ga qaratilgan.

Each of the three lines begin at the time of the end in 1798. Verse forty of Daniel chapter eleven begins with the words, “And at the time of the end.” The “time of the end” in the beginning of the verse is 1798, and when the verse was fulfilled in 1989, it was also the “time of the end,” for Jesus illustrates the end with the beginning when He wishes to place His signature upon an important fact. Sister White informs us that chapter thirteen of Revelation also begins in 1798.

Uchala yo‘nalishning har biri oxirzamon vaqtida, ya’ni 1798-yilda boshlanadi. Doniyor kitobining o‘n birinchi bobi qirqinchi oyati: “Va oxirzamon vaqtida”, degan so‘zlar bilan boshlanadi. Oyat boshidagi “oxirzamon vaqti” 1798-yildir, va bu oyat 1989-yilda bajo bo‘lganida, u ham “oxirzamon vaqti” edi, chunki Iso muhim bir haqiqatga O‘z muhrini qo‘ymoqchi bo‘lganida, oxirni boshlanish bilan tasvirlaydi. Opa Uayt bizga Vahiy kitobining o‘n uchinchi bobi ham 1798-yilda boshlanishini ma’lum qiladi.

> “And when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.” Signs of the Times, November 1, 1899.

> “Papalik o‘z qudratidan mahrum etilib, ta’qibdan voz kechishga majbur bo‘lganida, Yuhanno ajdarning ovozini takrorlaydigan hamda o‘sha shafqatsiz va kufrona ishni davom ettiradigan yangi bir hokimiyat ko‘tarilib chiqayotganini ko‘rdi. Jamoatga va Xudoning qonuniga qarshi urush olib boradigan bu hokimiyat — oxirgi hokimiyat — qo‘zichoqnikiga o‘xshash shoxlari bo‘lgan bir maxluq orqali ramziy tarzda ifodalangan edi.” Signs of the Times, November 1, 1899.

The line of prophecy that begins in verse forty of Daniel eleven in 1798, continues until human probation closes when Michael stands up. The line of prophecy that begins in 1798, “when the Papacy, robbed of its strength, was forced to desist from persecution,” and it ends with God’s wrath being poured upon those who have accepted the “mark” of papal authority. In Revelation chapter seventeen, when the angel comes to John to show him the judgment of the papal whore, John is carried to the very end of the “wilderness,” that represents the history of the year 538 unto 1798. Spiritually placed in 1798, John records the judgment of modern Babylon, that begins with the second voice of Revelation eighteen, which announces that the papacy has filled the cup of her probationary time, and her judgment then continues until probation closes as the millstone is cast into the sea.

Doniyor o‘n birinchi bobining qirqinchi oyatida 1798-yilda boshlanadigan bashorat chizig‘i, Mixoil turib chiqqanida insoniy sinov muddati yopilguniga qadar davom etadi. 1798-yilda, ya’ni “Papalik o‘z qudratidan mahrum etilib, ta’qibni to‘xtatishga majbur bo‘lganida” boshlanadigan bu bashorat chizig‘i, papalik hokimiyatining “tamg‘asi”ni qabul qilganlar ustiga Xudoning g‘azabi to‘kilishi bilan yakun topadi. Vahiy kitobining o‘n yettinchi bobida, farishta Yuhannoga papalik fohishasining hukmini ko‘rsatish uchun kelganida, Yuhanno 538-yildan 1798-yilgacha bo‘lgan tarixni ifodalovchi “sahro”ning ayni nihoyasiga olib boriladi. Ruhiy jihatdan 1798-yilga qo‘yilgan Yuhanno, zamonaviy Bobilning hukmini qayd etadi; bu hukm Vahiy o‘n sakkizinchi bobdagi ikkinchi ovoz bilan boshlanadi, u papalik o‘zining sinov muddatiga ajratilgan kosasini to‘ldirib bo‘lganini e’lon qiladi, va so‘ng uning hukmi tegirmon toshi dengizga tashlanishi bilan sinov muddati yopilguniga qadar davom etadi.

Line upon line, these three lines identify the final fall of modern Babylon, who has committed fornication with the kings of modern Rome. Daniel eleven is a witness of the papacy, represented as the king of the north. Revelation thirteen and fourteen is a witness of the false prophet, and chapters seventeen and eighteen witness to the role of the dragon (the ten kings). The prophetic framework employed by Future for America is based upon the three powers that lead the world to Armageddon.

Satr ustiga satr bo‘lib, ushbu uch satr zamonaviy Bobilning oxirgi qulashini aniqlab beradi; u zamonaviy Rim shohlari bilan zinokorlik qilgan. Doniyor o‘n birinchi bob shimol shohi sifatida tasvirlangan papalikka guvohlik beradi. Vahiy o‘n uchinchi va o‘n to‘rtinchi boblar soxta payg‘ambarga guvohlik beradi, o‘n yettinchi va o‘n sakkizinchi boblar esa ajdahoning (o‘nta shohning) roliga guvohlik qiladi. Future for America tomonidan qo‘llaniladigan payg‘ambarlik asoschizig‘i dunyoni Armageddonga olib boradigan uch hokimiyatga asoslangan.

The two witnesses of Babel and Babylon identify the prophetic characteristics of modern Babylon. Those two witnesses speak of the arrogance of a papal leader, who professes to be Christian and seats himself in the temple of God, and proclaims himself to be God. Those two witnesses also identify his final fall. The pope’s self-exaltation and final fall as represented in the three manifestations of Babylon are what establishes the vision of prophetic history.

Bobil va Bobilning ikki guvohi zamonaviy Bobilning bashoratli xususiyatlarini aniqlab beradi. Bu ikki guvoh o‘zini masihiy deb e’lon qiladigan, Xudoning ma’badida o‘tirib, o‘zini Xudo deb da’vo qiladigan papa yetakchisining kibr-havosidan so‘zlaydi. Bu ikki guvoh, shuningdek, uning oxirgi qulashini ham ko‘rsatadi. Bobilning uch ko‘rinishida ifodalangan papaning o‘zini ulug‘lashi va yakuniy qulashi bashoratli tarix manzarasini barpo etadigan narsadir.

> And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.

> Va o‘sha zamonlarda janub podshohiga qarshi ko‘plar bosh ko‘taradilar; shuningdek, xalqing orasidagi talonchi kishilar vahiyni amalga oshirish uchun o‘zlarini yuksaltiradilar; ammo ular yiqiladilar. Daniel 11:14.

We will continue our consideration of the three manifestations of Babylon in the next article.

Keyingi maqolada Bobilning uch ko‘rinishini ko‘rib chiqishni davom ettiramiz.

> And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. Revelation 18:4–8.

> Va men osmondan yana bir ovozni eshitdim: «Ey Mening xalqim, uning gunohlariga sherik bo‘lib qolmasligingiz va uning balolaridan ulush olmasligingiz uchun, undan chiqinglar. Chunki uning gunohlari osmongacha yetib bordi, va Xudo uning qabihliklarini esladi. U sizlarga qanday qaytargan bo‘lsa, sizlar ham unga shunday qaytaringlar; uning ishlari bo‘yicha unga ikki hissa qilib qaytaringlar; u to‘ldirgan kosada unga ikki hissa qilib to‘ldiringlar. U o‘zini qanchalik ulug‘lagan va aysh-ishratda yashagan bo‘lsa, unga shunchalik azob va motam beringlar; chunki u yuragida: “Men malika bo‘lib o‘tiribman, beva emasman va aslo motam ko‘rmayman”, deydi. Shuning uchun uning balolari bir kunda keladi: o‘lim, motam va ocharchilik; va u butunlay olovda kuydiriladi; chunki uni hukm qiluvchi Rabbiy Xudo qudratlidir». Vahiy 18:4–8.

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