Article

# Panium - Number Twenty-One

Panium — Yigirma birinchi raqam

The movement toward the Sunday law in the glorious land

Ulug‘vor yurtdagi yakshanba qonuni sari harakat

Author

Jeff Pippenger

Published

March 5, 2026

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The history from verse sixteen unto twenty-two in Daniel eleven begins and ends with a typification of the Sunday law. The line’s beginning and ending being the same, identifies the signature of Christ, as the Alpha and Omega. Prophetically it requires that verse sixteen be aligned with verse twenty-two. When this is done it moves the history of the glorious land, as represented by the line of the Maccabees into the history of verses ten through fifteen.

Doniyor kitobining o‘n birinchi bobidagi o‘n oltinchi oyatdan yigirma ikkinchi oyatgacha bo‘lgan tarix Yakshanba qonunining timsoli bilan boshlanadi va shu timsol bilan yakunlanadi. Ushbu qatorning boshi va oxiri bir xil bo‘lgani Masihning Alfa va Omega sifatidagi muhrini ko‘rsatadi. Payg‘ambarlik nuqtai nazaridan bu o‘n oltinchi oyatni yigirma ikkinchi oyat bilan muvofiqlashtirishni talab etadi. Bu amalga oshirilganda, Makkabiylar qatori orqali ifodalangan ulug‘vor yurt tarixi o‘ninchi oyatdan o‘n beshinchi oyatgacha bo‘lgan tarix ichiga ko‘chiriladi.

## The Maccabees

Makkabeylar

The Maccabees revolt represents the twenty-two years that began in 1776 and ended when the United States became the sixth kingdom of Bible prophecy in 1798. This identifies the number twenty-two as a history directly attached to the time of the end in 1798, which is where verse forty of Daniel eleven begins.

Makkabiylar qoʻzgʻoloni 1776-yilda boshlangan va Amerika Qoʻshma Shtatlari 1798-yilda Muqaddas Kitob bashoratining oltinchi shohligiga aylanganda yakunlangan yigirma ikki yilni ifodalaydi. Bu yigirma ikki sonini 1798-yildagi oxirzamon bilan bevosita bogʻliq boʻlgan tarix sifatida belgilaydi; aynan shu yerda Doniyor kitobining oʻn birinchi bobi qirqinchi oyati boshlanadi.

The relation of the number twenty-two with 1798 is important to identify. The Maccabean revolt, in typifying the American revolution aligns both revolutions of the glorious land (literal and spiritual) as revolutions that rejected the statecraft of the Seleucids and the European kings, as well as the churchcraft of Greece and Rome. In both historical testimonies Greece and Rome represented the king of the north.

Yigirma ikki sonining 1798 yil bilan bo‘lgan munosabatini aniqlash muhimdir. Makkabiylar qo‘zg‘oloni Amerika inqilobining timsoli bo‘lib, ulug‘vor yurtning har ikki inqilobini (jismoniy va ruhiy) Salavkiylar hamda Yevropa podshohlarining davlat boshqaruvi san’atini, shuningdek Yunoniston va Rimning cherkov boshqaruvi tizimini rad etgan inqiloblar sifatida o‘zaro muvofiqlashtiradi. Har ikkala tarixiy guvohlikda ham Yunoniston va Rim shimol podshohini ifodalagan.

The line of the Maccabees is represented in verse twenty-three, but it represents a history that began 33 years after Panium of verse fifteen, and just over a hundred years before Pompey in verse sixteen. The line ends at the judgment of the cross, a judgment that extended unto 70 AD, though that period of judgment is identified as simply the cross in verse twenty-two. Prophetically the Maccabean line, representing the glorious land from 1776, then 1798 with the Hasmonean dynasty and then the Herodian dynasty to the cross and 70 AD ends at verse twenty-two and it begins with twenty-two years from 1776 unto 1798. The twenty-two years from 1776 to 1798 also typify the twenty-two years from 9/11 unto 2023, which was typified as twenty-two days in Daniel ten. The Maccabean line begins and ends with “twenty-two.”

Makkabiylar sulolasi yigirma uchinchi oyatda tasvirlangan, biroq u o‘n beshinchi oyatdagi Paniyumdan 33 yil keyin boshlangan va o‘n oltinchi oyatdagi Pompeydan sal ko‘proq yuz yil avvalgi tarixni ifodalaydi. Bu sulola xoch hukmida yakun topadi; bu hukm milodiy 70 yilgacha davom etgan bo‘lsa-da, hukmning o‘sha davri yigirma ikkinchi oyatda shunchaki xoch sifatida ko‘rsatilgan. Payg‘ambarlik ma’nosida Makkabiylar sulolasi 1776 yildan boshlab ulug‘vor yurtni ifodalaydi, so‘ngra 1798 yilda Hasmoniylar sulolasi, keyin esa Hirodiylar sulolasi orqali xoch va milodiy 70 yilgacha yetib boradi; u yigirma ikkinchi oyatda tugaydi va 1776 yildan 1798 yilgacha bo‘lgan yigirma ikki yil bilan boshlanadi. 1776 yildan 1798 yilgacha bo‘lgan yigirma ikki yil, shuningdek, 9/11 dan 2023 yilgacha bo‘lgan yigirma ikki yilning ham timsolidir; bu Daniel o‘ninchi bobda yigirma ikki kun sifatida timsollangan edi. Makkabiylar sulolasi “yigirma ikki” bilan boshlanadi va “yigirma ikki” bilan tugaydi.

## Four Roman Rulers

To‘rt Rim hukmdori

Verses sixteen through twenty-two directly identify four Roman rulers and represent another line within the verses. The Maccabean line is aligned based upon the principle of ‘repeat and enlarge,’ and the Roman line is directly represented in the verses. Pompey conquered the first two of three obstacles, as Rome ascended to the throne as the fourth kingdom of Bible prophecy at the battle of Actium in 31 BC. He was followed by Julius Caesar, Augustus Caesar and Tiberias Caesar. Pompey was a general, and the last three symbols are tied together as emperors.

O‘n oltinchidan yigirma ikkinchi oyatlargacha bo‘lgan oyatlar to‘rtta Rim hukmdorini bevosita aniqlab beradi va oyatlar ichida yana bir qatorni ifodalaydi. Makkabiylar qatori “takrorlash va kengaytirish” tamoyiliga asoslanib moslashtirilgan, Rim qatori esa oyatlarda bevosita ifodalangan. Miloddan avvalgi 31-yilda Aktiy jangida Muqaddas Kitob bashoratining to‘rtinchi shohligi sifatida Rim taxtga ko‘tarilar ekan, Pompey uch to‘siqdan dastlabki ikkitasini zabt etdi. Uning ortidan Yuliy Qaysar, Avgust Qaysar va Tiberiy Qaysar keldi. Pompey lashkarboshi edi, oxirgi uch timsol esa imperatorlar sifatida o‘zaro bog‘langan.

The last of the four rulers dies in verse twenty-two where Christ was crucified, so we must take the last of the four rulers of Rome back to the Sunday law of verse sixteen. When we do this Pompey would represent the first of four waymarks, where the fourth and final waymark aligns with the Sunday law of verse sixteen. Verse sixteen would be represented by Tiberias Caesar, and the battle of Panium of verse fifteen would be represented by Augustus Caesar, the battle of Raphia in verse eleven would be Julius Caesar, thus marking General Pompey as verse ten and 1989.

To‘rtta hukmdorning oxirgisi yigirma ikkinchi oyatda Masih xochga mixlangan joyda vafot etadi; shu sababli biz Rimning to‘rtta hukmdorining oxirgisini o‘n oltinchi oyatdagi yakshanba qonunigacha orqaga olib borishimiz kerak. Buni qilganimizda, Pompey to‘rtta yo‘lbelgining birinchisini ifodalaydi; bunda to‘rtinchi va yakuniy yo‘lbelgi o‘n oltinchi oyatdagi yakshanba qonuni bilan mos tushadi. O‘n oltinchi oyat Tiberiy Qaysar tomonidan ifodalanadi, o‘n beshinchi oyatdagi Panium jangi Avgust Qaysar tomonidan, o‘n birinchi oyatdagi Rofiya jangi esa Yuliy Qaysar tomonidan ifodalanadi; shu tariqa General Pompey o‘ninchi oyat va 1989-yilni belgilaydi.

This identifies that the “hidden history” of verse forty of Daniel eleven, the history from the collapse of the Soviet Union in 1989 unto the Sunday law of verse forty-one is represented by three lines of prophecy that are found in the history represented by verses ten through twenty-three. The Maccabees, the Roman rulers and the three battles of Rome’s proxy powers.

Bu, Doniyor o‘n birinchi bobining qirqinchi oyatidagi “yashirin tarix” — 1989-yilda Sovet Ittifoqining qulashidan boshlab qirq birinchi oyatdagi yakshanba qonunigacha bo‘lgan tarix — o‘ninchi oyatdan yigirma uchinchi oyatgacha ifodalangan tarixda uchta bashorat chizig‘i orqali tasvirlanganini ko‘rsatadi. Makkabiylar, Rim hukmdorlari va Rimning vakil kuchlari olib borgan uchta jang.

> This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. 2 Corinthians 13:1.

> Men sizlarning oldingizga uchinchi marta bormoqdaman. Har bir so‘z ikki yoki uch guvohning og‘zi bilan tasdiqlanadi. 2 Korinfliklarga 13:1.

## Three Proxy Wars

Uch Vakil Urushi

Verse ten marks the end of the fourth Syrian War that occurred from 219 unto 217 BC, when Antiochus III Magnus (the Great) regrouped in advance of the battle of verse eleven, which was the battle of Raphia that would be represented by Julius Caesar. Verse ten identifies the collapse of the Soviet Union in 1989 as represented in verse forty, and Pompey aligns with that history. Verse sixteen represents the conquering of the glorious land of Judah, typifying the Sunday law in the United States, but Pompey aligns also with 1989, and in 1989 modern Rome conquered her first obstacle, but in doing so, she simultaneously spiritually conquered Protestant America when she seduced Ronald Reagan into forming a secret alliance with the glorious land. An alliance with the whore of Rome by a king, represents spiritual fornication.

O‘ninchi oyat miloddan avvalgi 219 yildan 217 yilgacha sodir bo‘lgan to‘rtinchi Suriya urushining yakunini belgilaydi; o‘sha paytda Antiox III Magnus (Buyuk) o‘n birinchi oyatdagi jang oldidan yana kuch to‘plagan edi, bu esa Yuliy Qaysar orqali ifodalanadigan Rofiya jangi edi. O‘ninchi oyat qirqinchi oyatda ifodalanganidek, 1989 yildagi Sovet Ittifoqining qulashini ko‘rsatadi, va Pompey o‘sha tarix bilan uyg‘unlashadi. O‘n oltinchi oyat Yahudoning ulug‘vor yurtining zabt etilishini ifodalaydi; bu Amerika Qo‘shma Shtatlaridagi yakshanba qonunining timsolidir, biroq Pompey 1989 yil bilan ham uyg‘unlashadi, va 1989 yilda zamonaviy Rim o‘zining birinchi to‘sig‘ini yengib o‘tdi, ammo shu bilan bir vaqtda u Ronald Reyganni ulug‘vor yurt bilan maxfiy ittifoq tuzishga yo‘ldan urib, Protestant Amerikani ham ruhiy jihatdan zabt etdi. Shohning Rim fohishasi bilan tuzgan ittifoqi ruhiy zinoni anglatadi.

1989 was where the whore of Rome begins to come out of her seventy years to commit fornication with all the kings of the earth. The first king is the United States in 1989, for the United States is also represented by Ahab, who was married to Jezebel, who is the whore of Tyre in Isaiah twenty-three.

1989 yil Rim fohishasi yer yuzining barcha shohlari bilan zinokorlik qilish uchun o‘zining yetmish yillik davridan chiqishni boshlagan vaqt edi. Birinchi shoh 1989 yildagi Amerika Qo‘shma Shtatlaridir, chunki Amerika Qo‘shma Shtatlari shuningdek Izayo yigirma uchinchi bobdagi Tir fohishasi bo‘lgan Izebelga uylangan Axab orqali ham ifodalanadi.

> And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.

> Va o‘sha kunda shunday bo‘ladiki, Tir bir podshohning kunlaridek yetmish yil unutilgan bo‘ladi; yetmish yilning oxirida esa Tir fohishadek kuylaydi. Arfangni ol, shahar bo‘ylab kezgin, ey unutilgan fohisha; yoqimli ohanglar chal, ko‘p qo‘shiqlar ayt, toki seni eslasinlar. Va shunday bo‘ladiki, yetmish yilning oxiridan keyin Egamiz Tirni yo‘qlaydi, va u o‘z haqiga qaytadi hamda yer yuzida bo‘lgan dunyoning barcha shohliklari bilan fohishalik qiladi. Ishayo 23:15–17.

The whore was forgotten at the “time of the end” in 1798 when she received her deadly wound as represented in verse forty of Daniel eleven. At the “time of the end” in 1989 she begins the period of the healing of her deadly wound by committing fornication with the kingdom who will be the first to enforced the mark of her authority. That kingdom was represented by Ahab, and by France, who placed the papacy on the throne of the earth in 538 and was the premier kingdom to support the rise of the papal power. For this reason, they are titled as “the first-born of the Catholic church,” as well as “the eldest daughter of the Catholic church.” France and Ahab both witness to the United States role from 1989 unto the Sunday law.

Fohisha ayol 1798-yildagi “oxirat vaqti”da, Doniyor 11-bobning qirqinchi oyatida tasvirlanganidek, o‘zining halokatli yarasini olganida unutilgan edi. 1989-yildagi “oxirat vaqti”da esa u o‘zining halokatli yarasining sog‘ayish davrini, o‘z hokimiyatining belgisini majburan joriy etadigan birinchi shohlik bilan zino qilish orqali boshlaydi. O‘sha shohlik Ahab orqali ham, Fransiya orqali ham ifodalangan bo‘lib, 538-yilda papalikni yer yuzining taxtiga o‘tqazgan va papalik hokimiyatining yuksalishini qo‘llab-quvvatlagan bosh shohlik bo‘lgan. Shu sababli ular “Katolik cherkovining to‘ng‘ich farzandi”, shuningdek “Katolik cherkovining eng katta qizi” deb ataladi. Fransiya ham, Ahab ham 1989-yildan yakshanba qonunigacha bo‘lgan davrda Qo‘shma Shtatlarning roliga guvohlik beradi.

In Isaiah twenty-three, the whore of Tyre, who is also the whore of Revelation seventeen, whose forehead has Babylon the Great written upon it. It is “forgotten” for the history of the United States, beginning in 1798, when the papacy ceased to be the fifth kingdom of Bible prophecy, the sea beast of Revelation thirteen. Then the United States began its role as the sixth kingdom of Bible prophecy as the earth beast of Revelation thirteen. Ultimately the United States becomes the premier king of the ten kings of Revelation seventeen. The symbolic history of a period of “seventy years,” the “days of one king” represents the seventy years that Babylon ruled as the first kingdom of Bible prophecy. This typifies the history of the United States from 1798 unto the Sunday law where the external line of American history is represented by the Republican horn and the internal line is represented by the Protestant horn. Those two horns representing the heart of the Constitution that provides for a separation of statecraft and churchcraft, and are the subject the future of America.

Ishayo yigirma uchinchi bobda Tirning fohishasi haqida so‘z boradi; u, shuningdek, Vahiy o‘n yettinchi bobdagi fohishadir, uning peshonasiga “Ulug‘ Bobil” deb yozilgan. U “unutilgan” bo‘lib, bu 1798-yildan boshlangan Amerika Qo‘shma Shtatlari tarixiga taalluqlidir; o‘sha paytda papalik Muqaddas Kitob bashoratidagi beshinchi shohlik, ya’ni Vahiy o‘n uchinchi bobdagi dengiz hayvoni bo‘lishdan to‘xtadi. Shundan so‘ng Amerika Qo‘shma Shtatlari Muqaddas Kitob bashoratidagi oltinchi shohlik sifatidagi rolini, ya’ni Vahiy o‘n uchinchi bobdagi yer hayvoni sifatidagi rolini boshladi. Oxir-oqibat, Amerika Qo‘shma Shtatlari Vahiy o‘n yettinchi bobdagi o‘n shohning bosh shohiga aylanadi. “Yetmish yil” davrining ramziy tarixi, “bir shohning kunlari” Muqaddas Kitob bashoratidagi birinchi shohlik sifatida Bobil hukmronlik qilgan yetmish yilni anglatadi. Bu 1798-yildan boshlab yakshanba qonunigacha bo‘lgan Amerika Qo‘shma Shtatlari tarixining timsolidir; bunda Amerika tarixining tashqi chizig‘i Respublikachi shox bilan, ichki chizig‘i esa Protestant shox bilan ifodalanadi. Davlat boshqaruvi bilan cherkov boshqaruvining ajratilishini ta’minlaydigan Konstitutsiyaning yuragini ifodalovchi ana shu ikki shox Amerikaning kelajagi mavzusidir.

Seventy years are marked for the whore of Tyre to be forgotten, then from the time of the end in 1989 unto the Sunday law she begins to sing. She began with a secret alliance as she captured the religion of Protestant America and brought down the political structure of the king of the south with the collapse of the Soviet Union. A period of seventy years that concludes in a history where Antiochus the Great is standing in the middle of a seventeen year period that is divided into ten and seven, which when multiplied equals “seventy.” At the beginning of the external two hundred and fifty years that ended between Raphia and Panium the internal time prophecy of twenty-three hundred years begins with “seventy” weeks being determined upon Daniel’s people. At the end of those seventy weeks, in 34 AD ancient Israel was forever divorced from God as His chosen covenant people, and God had then entered into marriage with His Christian bride and was then reaching out to the Gentiles.

Shoh Tirdan yetmish yilga unutilishi belgilangan, so‘ngra 1989 yildagi oxirzamon vaqtidan boshlab yakshanba qonunigacha u kuylay boshlaydi. U buni maxfiy ittifoq bilan boshladi: Protestant Amerikasi dinini qo‘lga kiritdi va Sovet Ittifoqining qulashi bilan janub shohining siyosiy tuzilmasini qulatdi. Yetmish yillik bir davr shunday bir tarixda yakun topadiki, unda Buyuk Antiox o‘n va yettiga bo‘lingan o‘n yetti yillik bir davrning o‘rtasida turadi; bu sonlar ko‘paytirilganda “yetmish” hosil bo‘ladi. Rofiya bilan Paniyum oralig‘ida yakunlangan tashqi ikki yuz ellik yilning boshida, Daniel xalqiga nisbatan “yetmish” hafta belgilanishi bilan ichki ikki ming uch yuz yillik vaqt bashorati boshlanadi. O‘sha yetmish haftaning oxirida, milodiy 34-yilda, qadimgi Isroil Uning tanlangan ahd xalqi sifatida Xudodan abadiy ajratildi, va Xudo O‘zining masihiy kelini bilan nikohga kirgan edi hamda o‘shanda boshqa xalqlarga yuzlanayotgan edi.

207 BC Antiochus is standing in the middle of “seventy,” identifying the close of his kingdom’s favored nation status as the “glorious land” where He chose to raise up modern Israel. The end of the United States as the sixth kingdom at the Sunday law is the end of Isaiah’s “seventy years.” The two-hundred and fifty year line of Antiochus is identifying the close of probation for the Republican horn of the United States, just before the Sunday law of verse sixteen. The twenty-three hundred years that ended when judgment began on October 22, 1844 typifies when judgment closes at the Sunday law. The twenty-three hundred years begins with seventy weeks that identify the end of literal Israel as God’s chosen people. The end of the overall period of twenty-three hundred years concludes with the Protestant movement ending as the advent movement carried on unto the Sunday law. When the closed door of 1844 is repeated the doors will close upon the Republican horn, the Protestant horn, and the government beast.

Miloddan avvalgi 207-yilda Antiox “yetmish”ning o‘rtasida turibdi; bu uning shohligining imtiyozli xalq maqomi nihoyasini “ulug‘vor yurt” sifatida belgilaydi — ya’ni U zamonaviy Isroilni ko‘tarib chiqarishni tanlagan yurt sifatida. Yakshanba qonuni paytida oltinchi shohlik sifatida Amerika Qo‘shma Shtatlarining oxiri Ishayoning “yetmish yili”ning ham oxiridir. Antioxning ikki yuz ellik yillik chizig‘i, o‘n oltinchi oyatdagi Yakshanba qonunidan sal oldin, Amerika Qo‘shma Shtatlarining Respublikachi shoxi uchun sinov muddatining yopilishini ko‘rsatmoqda. 1844-yil 22-oktabrda hukm boshlanganda yakun topgan ikki ming uch yuz yil, Yakshanba qonunida hukmning qachon yopilishini oldindan ifodalaydi. Ikki ming uch yuz yil, so‘zma-so‘z Isroilning Xudoning tanlangan xalqi sifatidagi yakunini ko‘rsatuvchi yetmish hafta bilan boshlanadi. Ikki ming uch yuz yillik umumiy davrning oxiri, advent harakati Yakshanba qonunigacha davom etganidek, protestant harakatining yakunlanishi bilan xulosalanadi. 1844-yildagi yopiq eshik takrorlanganda, eshiklar Respublikachi shoxga, protestant shoxga va hukumat hayvoniga yopiladi.

For Antiochus to stand between the period of ten and seven is to stand at the end of his probationary time, Probation closes for the government of the United States, which is the earth beast, at the Sunday law, but the Republican horn’s probation closes before the Sunday law.

Antioxning o‘n va yetti davri oralig‘ida turishi, uning sinov muddati nihoyasiga yetgan paytda turishini anglatadi. Yer hayvoni bo‘lgan Amerika Qo‘shma Shtatlari hukumatining sinov muddati yakshanba qonunida tugaydi, biroq respublikachi shoxning sinov muddati yakshanba qonunidan oldin tugaydi.

> Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. Matthew 18:22.

> Iso unga dedi: “Senga yetti martagacha demayman, balki yetmish karra yetti martagacha.” Matto 18:22.

The expression “seventy times seven,” is the only place in the Bible where numbers are expressed with a multiple in this fashion. “Seventy times seven” is the four hundred and ninety years that were “determined” for Daniel’s people. It is the seventy weeks that begin the twenty-three hundred and at the end of the two hundred and fifty years from the identical starting point Antiochus arrives in the middle of ten and seven. Antiochus the Great there takes his stand in the last acts of his story in the sacred drama of the great controversy.

“Yetmish karra yetti” iborasi Muqaddas Kitobda sonlar shu tarzda ko‘paytma shaklida ifodalangan yagona o‘rindir. “Yetmish karra yetti” — Doniyor xalqiga “belgilab qo‘yilgan” to‘rt yuz to‘qson yildir. Bu ikki ming uch yuzni boshlaydigan yetmish hafta bo‘lib, ayni bir boshlanish nuqtasidan ikki yuz ellik yilning oxirida Antiox o‘n va yettining o‘rtasiga keladi. O‘sha yerda Buyuk Antiox buyuk kurashning muqaddas dramasida o‘z tarixining so‘nggi harakatlarida o‘z o‘rnini egallaydi.

The closed door of 1844 represents the closed door of the Sunday law, and before the Sunday law of verse sixteen a period of seven years begins with Antiochus marking the end of his kingdom, and then his kingdom ends at the conclusion of the seven years. The seven-year period represents the image of the beast testing time, and the period begins at the first Sunday law of 321. Before the first Sunday law, which typifies the last Sunday law there is a ten-year period that begins with an edict. At the “edict” of 313 the testing represented by ten years begins, then Antiochus passes the first Sunday law and the probation of the Republican horn ends. At the end of the seven years, Panium and the Sunday law arrive, producing the division of east and west in the year 330.

1844-yildagi yopiq eshik yakshanba qonunining yopiq eshigini ifodalaydi; va o‘n oltinchi oyatdagi yakshanba qonunidan oldin, Antiox o‘z shohligining oxirini belgilashi bilan, yetti yillik bir davr boshlanadi, so‘ngra yetti yilning yakunida uning shohligi nihoyasiga yetadi. Yetti yillik davr hayvon suratining sinov vaqtini ifodalaydi, va bu davr 321-yildagi birinchi yakshanba qonuni bilan boshlanadi. Oxirgi yakshanba qonunining timsoli bo‘lgan birinchi yakshanba qonunidan oldin, farmon bilan boshlanuvchi o‘n yillik bir davr mavjud. 313-yildagi “farmon” bilan o‘n yil orqali ifodalangan sinov boshlanadi, so‘ng Antiox birinchi yakshanba qonunini chiqaradi va Respublika shoxining sinov muddati tugaydi. Yetti yilning oxirida Panium va yakshanba qonuni kelib, 330-yilda sharq va g‘arbning bo‘linishini yuzaga keltiradi.

## Pompey

Pompey

Pompey conquered the glorious land in verse sixteen, but within the two-year period from 65 unto 63 BC, Pompey, in fulfillment of Daniel eight and verse nine, actually conquered “the east” and the “[glorious] land,” typifying the double conquering in verse forty and 1989.

Pompey o‘n oltinchi oyatda ulug‘vor yerni zabt etdi, biroq miloddan avvalgi 65-yildan 63-yilgacha bo‘lgan ikki yillik davr ichida Pompey, Doniyor sakkizinchi bob, to‘qqizinchi oyatning bajo bo‘lishida, amalda “sharq”ni va “[ulug‘vor] yer”ni zabt etdi; bu esa qirqinchi oyat va 1989-yildagi ikki karra zabt etishni timsollaydi.

The third obstacle for pagan Rome would be accomplished by Augustus Caesar who is noted for forming the first official Roman Triumvirate, representing the first official threefold union in Rome. It is at the third waymark of Roman leaders that the threefold union is officially marked in Roman history. It is at the Sunday law in verse sixteen that the threefold union of the dragon, the beast and false prophet is established, and then the bird of wickedness is set back upon her place in Shinar, as set forth by Zechariah.

Butparast Rim uchun uchinchi to‘siq Avgust Qaysar tomonidan amalga oshiriladi; u Rimdagi ilk rasmiy triumviratni shakllantirgani bilan mashhur bo‘lib, bu Rimdagi birinchi rasmiy uch karra ittifoqni ifodalaydi. Rim rahbarlarining uchinchi yo‘l-belgisida ushbu uch karra ittifoq Rim tarixida rasman belgilangan bo‘ladi. O‘n oltinchi oyatdagi yakshanba qonunida ajdaho, maxluq va soxta payg‘ambarning uch karra ittifoqi o‘rnatiladi, so‘ngra Zakariyo bayon qilganidek, yovuzlik qushi yana Shinardagi o‘z o‘rniga qaytarib qo‘yiladi.

Augustus Caesar formed the first official Roman Triumvirate, but it is called the Second Triumvirate by the historians, for Julius Caesar also formed a Triumvirate, but it was not an official Triumvirate of the Roman government. The relation of Julius and Augustus Caesar as symbols of the threefold union of the dragon, the beast and the false prophet at the soon-coming Sunday law, is typified by Julius at the beginning of the movement to enforce Sunday legislation and Augustus at the end. The prophetic relationship is also represented by the siege of Cestius in 67, which was thereafter followed by the siege of Titus. Julius is Cestius and Augustus is Titus. Julius and Augustus represent the threefold union and Cestius and Titus represent a siege.

Avgust Qaysar birinchi rasmiy Rim Triumviratini tuzdi, biroq tarixchilar uni Ikkinchi Triumvirat deb ataydilar, chunki Yuliy Qaysar ham bir Triumvirat tuzgan edi, ammo u Rim hukumatining rasmiy Triumvirati emas edi. Yaqinda keladigan yakshanba qonuni paytida ajdaho, hayvon va soxta payg‘ambarning uch tomonlama ittifoqining ramzlari sifatida Yuliy va Avgust Qaysarning o‘zaro munosabati shunday tiplashtirilganki, Yuliy yakshanba qonunchiligini majburan joriy etish harakatining boshida, Avgust esa oxirida turadi. Bu bashoratli munosabat, shuningdek, milodiy 67-yildagi Sestiy qamali bilan ham ifodalanadi, undan keyin esa Titus qamali kelgan. Yuliy — Sestiy, Avgust esa — Titusdir. Yuliy va Avgust uch tomonlama ittifoqni, Sestiy va Titus esa qamalni ifodalaydi.

The period when the movement for a Sunday law begins prophetically in 313, is at the edict of Milan. Then in 321, at the midpoint of the seventeen-year period, the first Sunday law arrives. The third step of the division of the kingdom into east and west, representing the division in the United States into those who receive and those who don’t receive the mark of the beast or the seal of God was 330. There is a series of Sunday laws which lead to a Sunday law, and 321 represents the first Sunday law, that leads to the last Sunday law of 330.

Yakshanba qonuni harakatining bashoratli ravishda 313-yilda boshlanadigan davri Milan farmoni bilan boshlanadi. So‘ngra, o‘n yetti yillik davrning o‘rtasida bo‘lgan 321-yilda, birinchi Yakshanba qonuni paydo bo‘ladi. Sharq va g‘arbga bo‘lingan shohlik bo‘linishining uchinchi bosqichi — bu Qo‘shma Shtatlardagi vahshiy hayvonning tamg‘asini yoki Xudoning muhrini qabul qiladiganlar va qabul qilmaydiganlar o‘rtasidagi bo‘linishni ifodalovchi 330-yil edi. Yakshanba qonunlarining bir qatori mavjud bo‘lib, ular bir Yakshanba qonuniga olib boradi; 321 birinchi Yakshanba qonunini ifodalaydi va u 330-yildagi oxirgi Yakshanba qonuniga olib boradi.

Unlike the two hundred and fifty years of Antiochus, the two hundred and fifty years of Nero identify a period of eight years, the midpoint of the first Sunday law and then nine years. Line upon line Antiochus and Nero identify two periods that are represented by three waymarks. In both lines the first and last waymarks are the same, an edict at the beginning that was marked by a marriage that ended with a divorce, and battle between the king of the north and the king of the south at the beginning and ending. The first Sunday law of 321 in the middle must be where Antiochus is standing. He is standing at the conclusion of a testing process represented by ten years, and the testing process manifests Antiochus as the eighth who is of the seven as he forms an image of the beast who is the eighth that is of the seven. At the same time the one hundred and forty-four thousand go through a testing process and transform from the seventh Laodicean church unto the eighth and Philadelphian church.

Antioxning ikki yuz ellik yilidan farqli o‘laroq, Neroning ikki yuz ellik yili sakkiz yillik bir davrni, birinchi Yakshanba qonunining o‘rtasini, so‘ngra esa to‘qqiz yilni belgilaydi. Qator ustiga qator tarzida Antiox va Nero uchta yo‘lbelgi bilan ifodalangan ikki davrni aniqlab beradi. Har ikkala qatorda ham birinchi va oxirgi yo‘lbelgilar aynandir: boshida nikoh bilan belgilangan, ajralish bilan yakunlangan bir farmon, hamda boshida va oxirida shimol podshohi bilan janub podshohi o‘rtasidagi jang. O‘rtadagi 321-yildagi birinchi Yakshanba qonuni Antiox turgan joy bo‘lishi kerak. U o‘n yil bilan ifodalangan sinov jarayonining yakunida turibdi, va bu sinov jarayoni Antioxni yettitasidan bo‘lgan sakkizinchi sifatida namoyon qiladi, chunki u yettitasidan bo‘lgan sakkizinchi bo‘lgan hayvonning suratini yasaydi. Ayni vaqtda bir yuz qirq to‘rt ming kishi ham sinov jarayonidan o‘tadi va yettinchi Laodikiya jamoatidan sakkizinchi va Filadelfiya jamoatiga aylanadi.

At the first Sunday law the erection of the image begins and ends at the Sunday law of Revelation thirteen, verse eleven, a verse that contrasts the beginning of the United States as a lamb, with its ending as a dragon. Thirteen is the symbol of rebellion, and the symbol of rebellion in the context of verse eleven, and the United States speaking as a dragon is the mark of the beast; whereas, the symbol of those who have the seal of God is the number eleven. Revelation 13:11 identifies the separation of those that receive the mark of the beast or the seal of God at the Sunday law when the United States speaks as a dragon.

Birinchi yakshanba qonunida tasvirni tiklash boshlanadi va Vahiy kitobining o‘n uchinchi bob, o‘n birinchi oyatidagi yakshanba qonunida yakunlanadi; bu oyat Qo‘shma Shtatlarning qo‘zi sifatidagi boshlanishini uning ajdaho sifatidagi oxiri bilan qarama-qarshi qo‘yadi. O‘n uch isyonning ramzidir, va o‘n birinchi oyat kontekstida isyonning ramzi hamda Qo‘shma Shtatlarning ajdaho kabi so‘zlashi — hayvonning tamg‘asidir; holbuki, Xudoning muhriga ega bo‘lganlarning ramzi o‘n bir sonidir. Vahiy 13:11 Qo‘shma Shtatlar ajdaho kabi so‘zlaydigan yakshanba qonunida hayvonning tamg‘asini oladiganlar bilan Xudoning muhrini oladiganlar ajralib chiqishini ko‘rsatadi.

The image of the beast testing time has specific signs that mark its arrival, while also typifying its end. From Noah to the feast of trumpets God never changes, He always announces a testing period in advance of its arrival. His announcements are found in His prophetic word. Most Adventists (I am assuming) do not know that there were two sieges in the destruction of Jerusalem, or that the day of the final destruction was the identical day of the year that Nebuchadnezzar destroyed Jerusalem and the temple the first—alpha time. They might also be unaware that the sieges began at sacred feasts and ended on a sacred feast, or that the period of the siege was three and a half years. If they don’t know those facts, then it seems unlikely that they will see that Julius Caesar marks the beginning of the image of the beast testing time in its most perfect representation. By “perfect representation,” I mean its final fulfillment.

Hayvon suratining sinov davri uning kelishini belgilovchi o‘ziga xos alomatlarga ega bo‘lib, shu bilan birga uning nihoyasini ham timsollaydi. Nuhdan tortib Karnaylar bayramigacha Xudo hech qachon o‘zgarmaydi; U sinov davrining kelishidan oldin uni har doim e’lon qiladi. Uning e’lonlari O‘zining bashoratli kalomida topiladi. Adventistlarning aksariyati (mening taxminimcha) Quddusning vayron qilinishida ikki qamal bo‘lganini yoki yakuniy vayronagarchilik kuni Navuxadnazar Quddus va ma’badni birinchi bor — alfa zamonida — vayron qilgan yilning ayni kuni bo‘lganini bilmaydilar. Ular, shuningdek, qamallar muqaddas bayramlarda boshlanganini va muqaddas bayramda tugaganini, yoxud qamal davri uch yarim yil bo‘lganini ham bilmasliklari mumkin. Agar ular bu haqiqatlarni bilmasalar, unda Yuliy Tsezar hayvon suratining sinov davrining boshlanishini uning eng mukammal ifodasida belgilashini ko‘rishlari ehtimoldan yiroq ko‘rinadi. “Mukammal ifoda” deganda men uning yakuniy bajo bo‘lishini nazarda tutaman.

The same period is represented from 1888 unto the Sunday law, and then again from 9/11 unto the Sunday law, but the perfect fulfillment of the prophetic period of the setting up of the image of the beast as represented by Constantine the Great in the period of 313 through to 330, begins in the presidency of the eighth president since the time of the end in 1989.

Xuddi shu davr 1888-yildan Yakshanba qonunigacha, so‘ngra yana 11-sentabrdan Yakshanba qonunigacha tasvirlanadi, ammo 313-yildan 330-yilgacha bo‘lgan davrda Buyuk Konstantin orqali ifodalangan hayvon suratining o‘rnatilishiga oid bashoratli davrning mukammal bajo bo‘lishi 1989-yildagi oxirzamon boshlanganidan beri sakkizinchi prezidentning prezidentligi davrida boshlanadi.

From the first Sunday law the testing period over Sabbath and Sunday unfolds in a period represented by the seven years of Antiochus. The seven years of Antiochus’s line multiplied by the nine years of Nero’s line equals sixty-three, and in 63 BC Pompey conquered the glorious land in fulfillment of verse sixteen of Daniel eleven. At the Sunday law nine kings will acknowledge the United States as the premier king of ten kings that agree to give their kingdom to the whore of Tyre who is then to commit fornication with all the kings of the earth.

Birinchi yakshanba qonunidan boshlab, Shabbat va yakshanba ustidagi sinov davri Antioxning yetti yili bilan ifodalangan davr ichida ochilib boradi. Antiox naslining yetti yili Neron naslining to‘qqiz yiliga ko‘paytirilganda oltmish uch hosil bo‘ladi, va miloddan avvalgi 63-yilda Pompei ulug‘vor yurtni zabt etdi; bu Doniyor 11-bobning o‘n oltinchi oyatining amalga oshishi edi. Yakshanba qonuni vaqtida to‘qqiz shoh o‘z saltanatini Sur qohishasiga berishga rozi bo‘lgan o‘n shohning bosh shohi sifatida Qo‘shma Shtatlarni tan oladilar; o‘sha qohisha esa so‘ngra yer yuzining barcha shohlari bilan zino qilishi kerak bo‘ladi.

In agreement with the prophetic structure of the parable of the ten virgins, the marriage of the beast and the false prophet was accomplished in 1989, but at the Sunday law the marriage is consummated. A fractal of that history is the period of the judgment of the living that began in 2001, on 9/11. From that point to the Sunday law the image of the beast testing time, which is also the sealing time of the one hundred and forty-four thousand, judgment is accomplished upon God’s covenant people, and the land where they have resided in fulfillment of Abraham’s covenant prophecy. In that period the Laodicean Seventh-day Adventist church is judged, and then those who profess to be virgins are judged. Thus, the Protestant horn is judged, and it is judged during the period when first the Democratic party of the Republican horn was judged until 2024, when the judgment of the Republicans of the republican horn is now taking place. The constitutional government is the beast that carries the two horns and is judged at the Sunday law.

O‘n bokira haqidagi masalning bashoratli tuzilishiga muvofiq, yirtqich va soxta payg‘ambarning nikohi 1989-yilda amalga oshdi, biroq yakshanba qonuni paytida bu nikoh to‘la-tamom nihoyasiga yetadi. O‘sha tarixning bir fraktali 2001-yilda, 11-sentabrda boshlangan tiriklarning hukmi davridir. O‘sha nuqtadan yakshanba qonunigacha — yirtqichning surati sinov vaqti bo‘lgan, ayni paytda bir yuz qirq to‘rt mingning muhrlanish vaqti ham bo‘lgan davr davomida — hukm Xudoning ahd xalqiga va ular Ibrohim ahdining bashoratiga muvofiq istiqomat qilib kelgan yurtga nisbatan amalga oshiriladi. O‘sha davrda Laodikiyadagi Yettinchi kun adventistlari jamoati hukm qilinadi, so‘ngra o‘zlarini bokiralar deb e’tirof etuvchilar hukm qilinadi. Shunday qilib, protestant shoxi hukm qilinadi, va u aynan avval respublikachi shoxning Demokratik partiyasi 2024-yilgacha hukm qilingan davrda, endi esa respublikachi shoxning Respublikachilari hukmi yuz berayotgan paytda hukm qilinadi. Konstitutsiyaviy hukumat ikki shoxni ko‘tarib turgan yirtqichdir va u yakshanba qonuni paytida hukm qilinadi.

From 1989 to the Sunday law, is represented in a fractal from 9/11 unto the Sunday law, but the perfect fulfillment of the setting up of the image of the beast, is in the eighth president that is of the seven. Nero’s seventeen years is a fractal of the history of 9/11 to the Sunday law. Antiochus’ seventeen years is the same. The marriage of Reagan and the secret alliance is consummated with an open alliance in the eighth presidents’ term. The first of the alpha and omega marriages was symbolized by the Patriot Act in 2001, when English law was changed to Roman law. The marriage of the edict of Milan marks the beginning of the perfect fulfillment of the setting up of the image of the beast. Its structure is based upon the structure of the marriage of the ten virgins, and represents the counterfeit marriage that occurs during the true marriage.

1989-yildan Yakshanba qonunigacha bo‘lgan davr 11-sentabrdan Yakshanba qonunigacha bo‘lgan fraktalda ifodalangan, ammo hayvon suratining o‘rnatilishining mukammal bajo bo‘lishi yettitadan bo‘lgan sakkizinchi prezidentda namoyon bo‘ladi. Neroning o‘n yetti yili 11-sentabrdan Yakshanba qonunigacha bo‘lgan tarixning fraktalidir. Antioxning o‘n yetti yili ham xuddi shunday. Reyganning nikohi va maxfiy ittifoq sakkizinchi prezidentlar davrida oshkora ittifoq bilan nihoyasiga yetadi. Alfa va omega nikohlarining birinchisi 2001-yilda, ingliz qonuni rim qonuniga o‘zgartirilgan paytda, Patriot Act bilan ramziy ifodalangan edi. Milan farmonining nikohi hayvon suratining o‘rnatilishining mukammal bajo bo‘lishi boshlanishini belgilaydi. Uning tuzilishi o‘nta bokiraning nikohi tuzilishiga asoslangan bo‘lib, haqiqiy nikoh davomida yuz beradigan soxta nikohni ifodalaydi.

The image of the beast testing time represents the “test” we must pass before we are “sealed.” The house of God is judged first and then at the Sunday law, those outside of God’s house are judged. The period of final judgment in both the house of God and then the great multitude begins with the first Sunday law. There will be a first Sunday law in the United States which will mark the beginning of the perfect and final fulfillment of the image of the beast testing period that thereafter ends at the Sunday law which fulfills Revelation 13:11. That Sunday law is the last Sunday law in the glorious land. The last Sunday law in the glorious land is the first Sunday law in the world, marking the image of the beast testing time for the world. The world testing time begins at the Sunday law in the United States in verse eleven of chapter thirteen. When the United States “speaks” as a dragon at the soon-coming Sunday law, verses twelve and onward in the chapter represent the world image of the beast testing time.

Hayvonning surati sinov davri biz “muhrlanishimiz”dan oldin o‘tishimiz kerak bo‘lgan “sinov”ni ifodalaydi. Xudoning uyi avval hukm qilinadi, so‘ngra Yakshanba qonuni vaqtida Xudoning uyidan tashqaridagilar hukm qilinadi. Yakuniy hukm davri ham Xudoning uyida, ham undan keyin buyuk olomonda birinchi Yakshanba qonuni bilan boshlanadi. Amerika Qo‘shma Shtatlarida birinchi Yakshanba qonuni bo‘ladi va u hayvonning surati sinov davrining mukammal va yakuniy bajo bo‘lishining boshlanishini belgilaydi; bu davr esa keyinchalik Vahiy 13:11 ni bajo keltiradigan Yakshanba qonunida nihoyasiga yetadi. O‘sha Yakshanba qonuni ulug‘vor yurtdagi oxirgi Yakshanba qonunidir. Ulug‘vor yurtdagi oxirgi Yakshanba qonuni dunyodagi birinchi Yakshanba qonuni bo‘lib, dunyo uchun hayvonning surati sinov davrini belgilaydi. Dunyoning sinov davri o‘n uchinchi bobning o‘n birinchi oyatidagi Amerika Qo‘shma Shtatlaridagi Yakshanba qonuni bilan boshlanadi. Amerika Qo‘shma Shtatlari yaqinlashib kelayotgan Yakshanba qonunida ajdaho kabi “gapirganda”, bobning o‘n ikkinchi oyatidan boshlab keyingi oyatlar dunyo miqyosidagi hayvonning surati sinov davrini ifodalaydi.

For this reason, the two-hundred and fifty year prophecy of Nero that ends with the seventeen years beginning at the edict in 313, followed by the first Sunday law in 321, then the division of east and west in 330, is important to see. The three steps of Nero’s line are about persecution, Nero being the symbol of persecution and the 250-year period representing the church of Smyrna that ended in 313 when the church of compromise arrived. The third step marks the end of a kingdom, so when applied to the United States it represents the Sunday law and the transition from the sixth kingdom to the seventh and eighth kingdoms. When applied to the world the third waymark is the close of human probation, that was typified by the close of probation for the United States at the beginning of the world’s testing period of the image of the beast.

Shu sababli, 313-yildagi farmondan boshlanadigan o‘n yetti yil bilan yakun topadigan, undan keyin 321-yildagi birinchi yakshanba qonuni, so‘ng 330-yildagi sharq va g‘arb bo‘linishi keladigan Neronning ikki yuz ellik yillik bashoratini ko‘rish muhimdir. Neron qatorining uch bosqichi ta’qib haqida bo‘lib, Neron ta’qibning timsoli, 250 yillik davr esa murosa qiluvchi jamoat yetib kelgan 313-yilda yakunlangan Smirna jamoatini ifodalaydi. Uchinchi bosqich bir shohlikning yakunini belgilaydi; shu bois, Qo‘shma Shtatlarga tatbiq etilganda, u yakshanba qonunini hamda oltinchi shohlikdan yettinchi va sakkizinchi shohliklarga o‘tishni ifodalaydi. Dunyoga tatbiq etilganda esa, uchinchi yo‘l-ko‘rsatkich insoniyat sinov muddatining yopilishidir; bu, yirtqichning suratining dunyo sinov davri boshlanishida Qo‘shma Shtatlar uchun sinov muddatining yopilishi bilan oldindan timsollangan edi.

This is why Augustus Caesar, the third of the four Roman rulers who lead to the Sunday law, represented by the cross, as set forth in verse twenty-two, can represent the cross, even though he is to be followed by Tiberias, who also represents the cross. The image of the beast testing period, is a twofold test that first test the earth and then the sea. The earth is the United States and the sea is the world.

Shuning uchundirki, yigirma ikkinchi oyatda bayon etilganidek, xoch bilan ifodalangan va Yakshanba qonuniga olib boruvchi to‘rtta Rim hukmdorining uchinchisi bo‘lgan Avgust Qaysar, undan keyin ham xochni ifodalovchi Tiberiy kelishi kerak bo‘lsa-da, baribir xochni ifodalashi mumkin. Mahluqning surati sinov davri ikki qismli sinov bo‘lib, u avval yerni, so‘ngra dengizni sinaydi. Yer — Amerika Qo‘shma Shtatlari, dengiz esa dunyodir.

The image of the beast test produces a doubling of signs; where the alpha of the second period is also the omega of the first period. 321 was the first Sunday law of prophetic history, and in the seventeen years identifying the image of the beast testing time, 321 is the first Sunday law in the United States that leads to the omega Sunday law of the image of the beast testing time in the glorious land. Yet 321 is also the first Sunday law for the world, so the year 321 marks the middle of both the beginning and the ending of the image of the beast testing time. 313 is the beginning, and the beginning is an edict, which typifies the Sunday law. The seventeen years of Nero identify a period of escalating Sunday laws through to the close of human probation.

Hayvonning surati sinovi alomatlarning ikki karra bo‘lishini keltirib chiqaradi; bunda ikkinchi davrning alifsi ayni paytda birinchi davrning omegasi ham bo‘ladi. 321 yil bashorat tarixidagi birinchi yakshanba qonuni edi, va hayvonning surati sinov vaqtini belgilovchi o‘n yetti yil ichida 321 yil Amerika Qo‘shma Shtatlaridagi birinchi yakshanba qonuni bo‘lib, u ulug‘vor yurtdagi hayvonning surati sinov vaqtining omega yakshanba qonuniga olib boradi. Biroq 321 yil dunyo uchun ham birinchi yakshanba qonunidir, shu bois 321 yil hayvonning surati sinov vaqtining ham boshlanishi, ham yakunining o‘rtasini belgilaydi. 313 yil boshlanishdir, va boshlanish farmondir, bu esa yakshanba qonunining timsolidir. Neronning o‘n yetti yili yakshanba qonunlarining inson uchun inoyat sinov muddatining yopilishigacha kuchayib boradigan bir davrini belgilaydi.

The edict typifies the first Sunday law that leads to the close of probation. Pompey took Judah in verse sixteen, typifying the Sunday law, and Julius Caesar formed the first Triumvirate, though it was an unofficial threefold union, the historians still mark it as the first. Julius Caesar’s typification of the Sunday law’s threefold union, typified Augustus Caesar’s official Triumvirate that was followed by Tiberias at the cross. All four Roman rulers typify the Sunday law, as do all three steps of Nero’s seventeen years.

Farmon sinov muddatining yopilishiga olib boradigan birinchi Yakshanba qonunini timsollaydi. Pompei o‘n oltinchi oyatda Yahudoni egallab oldi, bu Yakshanba qonunini timsollaydi, va Yuliy Sezar birinchi Triumviratni tuzdi; garchi u rasmiy bo‘lmagan uch tomonlama ittifoq bo‘lgan bo‘lsa-da, tarixchilar baribir uni birinchi deb qayd etadilar. Yuliy Sezarning Yakshanba qonunining uch tomonlama ittifoqiga oid timsoli, xoch paytida Tiberiy tomonidan davom ettirilgan Avgust Sezarning rasmiy Triumviratini timsollagan edi. To‘rtala Rim hukmdori ham Yakshanba qonunini timsollaydi, xuddi Neroning o‘n yetti yilining barcha uch bosqichi ham shunday timsollagani kabi.

Pompey aligns with 1989; Julius aligns with verse eleven; Augustus aligns with verse fifteen and Tiberias with verse sixteen. The story of Julius in the verses includes his foray into Egypt and Cleopatra. The history gets repeated by Marc Antony. Marc Antony was Julius Caesar’s main general at the time when Julius was assassinated with twenty-three stab wounds. Twenty-three represents the Sunday law, and Julius death by 23 wounds is a kingdom ending at the Sunday law. Marc Antony, Augustus Caesar and Marcus Lepidas then formed the first official Triumvirate to avenge his death. One of those threefold powers, Marc Antony was going to repeat Julius’ encounter with Egypt and Cleopatra.

Pompey 1989-yilga mos keladi; Julius o‘n birinchi oyatga; Augustus o‘n beshinchi oyatga va Tiberias o‘n oltinchi oyatga mos keladi. Oyatlardagi Julius haqidagi hikoya uning Misrga yurishi va Kleopatra bilan bog‘liq voqealarni o‘z ichiga oladi. Bu tarix Mark Antoniy tomonidan takrorlanadi. Mark Antoniy Yuliy Tsezarning Yuliy yigirma uchta pichoq zarbasi bilan o‘ldirilgan paytdagi bosh sarkardasi edi. Yigirma uch Yakshanba qonunini ifodalaydi, va Yuliyning 23 yara bilan o‘limi Yakshanba qonunida nihoyasiga yetadigan bir shohlikdir. Shundan so‘ng Mark Antoniy, Avgust Tsezar va Markus Lepidas uning o‘limi uchun qasos olish maqsadida birinchi rasmiy Triumviratni tuzdilar. O‘sha uch tomonlama hokimiyatlardan biri bo‘lgan Mark Antoniy Yuliyning Misr va Kleopatra bilan bo‘lgan uchrashuvini takrorlamoqchi edi.

Whether Julius or Marc Antony they are both symbols of Rome and Cleopatra was a symbol of Egypt and Greece. She represented Greek rulership in Egypt, both symbols of the dragon, whereas Julius and Marc Antony are symbols of the beast. As the woman in the relation, Cleopatra was the church, making Julius and Marc Antony the state. Cleopatra represents a woman that is twice separated from her kingly Roman lovers; first in 1798 and then at the close of probation when she comes to her end with none to help. Her final demise is at the battle of Actium in 31 BC. The victor at the battle of Actium was Augustus Caesar, so we find that Pompey died in Egypt, Julius had an encounter with Cleopatra in Egypt, that was doubled in the history of Marc Antony and then Augustus Caesar ends that relationship at Actium. Actium identifies the Sunday law, for it is at the battle of Actium that the third obstacles for Rome was taken, and imperial pagan Rome began to rule for three hundred and sixty years, in fulfillment of Daniel 11:24.

Yuliy bo‘ladimi yoki Mark Antoniy bo‘ladimi, ikkalasi ham Rimning ramzlaridir, Kleopatra esa Misr va Yunonistonning ramzi edi. U Misrdagi yunon hukmronligini ifodalagan, bularning ikkalasi ham ajdahoning ramzlari bo‘lgan, Yuliy va Mark Antoniy esa hayvonning ramzlaridir. Munosabatdagi ayol sifatida Kleopatra jamoat edi, shu tariqa Yuliy va Mark Antoniy davlatni ifodalar edi. Kleopatra o‘zining shohona rimlik oshiq-ma’shuqlaridan ikki marta ajratilgan ayolni ifodalaydi: avval 1798 yilda, so‘ngra sinov muddati yakunida, unga yordam beruvchi hech kim bo‘lmagan holda o‘z nihoyasiga yetganda. Uning yakuniy halokati miloddan avvalgi 31 yildagi Aktiy jangida sodir bo‘ladi. Aktiy jangidagi g‘olib Avgust Qaysar edi, shunday ekan, biz Pompey Misrda o‘lganini, Yuliy Kleopatra bilan Misrda uchrashganini, bu hodisa Mark Antoniy tarixida takrorlanganini, so‘ng esa Avgust Qaysar bu munosabatga Aktiyda yakun yasaganini ko‘ramiz. Aktiy Yakshanba qonunini ko‘rsatadi, chunki aynan Aktiy jangida Rim uchun uchinchi to‘siq olib tashlandi va Doniyor 11:24 ning bajo bo‘lishi sifatida imperatorlik butparast Rimi uch yuz oltmish yil hukmronlik qila boshladi.

Pompey took the first two obstacles and Augustus the third.

Pompey dastlabki ikki to‘siqni, Avgust esa uchinchisini olib tashladi.

> And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. Daniel 8:9.

> Va ulardan biridan janubga, sharqqa va go‘zal yurt tomonga nihoyatda kattalashgan bir kichik shox chiqib keldi. Doniyor 8:9.

Pompey is 1989, the first waymark of three political powers to be overcome by modern Rome as its deadly wound is healed. The Soviet Union, followed by the United States and also the United Nations in verse forty-one of Daniel eleven. The warfare of the papal power is political and religious and prophetically the religious power of the United States was conquered when the secret alliance of Reagan and pope John Paul II was accomplished. The papacies’ target includes three political obstacles and three religious powers. In 1989 one of the three political powers was swept away, Protestantism as an actual word that means to protest Rome, was also swept away by the president of the United States in the same history. The three political powers are the Soviet Union, the United States and the United Nations, and the religious targets are Protestantism, along with the various religions of the dragon, which are all considered spiritualism. The three religions that lead the world to Armageddon are apostate Protestantism, Catholicism and spiritualism; and the papal power’s internal struggles between conservative and liberal ideology within their church, along with the schisms of orthodox Catholicism is a religious obstacle, and the other two religious obstacles for Catholicism to conquer are apostate Protestantism and spiritualism. Protestantism was swept away in 1989.

Pompey — 1989 yil bo‘lib, bu zamonaviy Rimning o‘limli yarasi tuzalar ekan, u tomonidan yengib o‘tilishi lozim bo‘lgan uch siyosiy qudratning birinchi yo‘l-belgisidir. Bular — Sovet Ittifoqi, undan keyin esa Doniyor 11-bobning qirq birinchi oyatida qayd etilganidek, Amerika Qo‘shma Shtatlari hamda Birlashgan Millatlar Tashkilotidir. Papalik qudratining urushi siyosiy ham, diniy hamdir; va bashoratchilik nuqtai nazaridan, Qo‘shma Shtatlarning diniy qudrati Reagan bilan papa Ioann Pavel II o‘rtasidagi maxfiy ittifoq amalga oshirilgan paytda zabt etildi. Papalikning nishoni uch siyosiy to‘siqni va uch diniy qudratni o‘z ichiga oladi. 1989 yilda uch siyosiy qudratdan biri supurib tashlandi; Rimga qarshi norozilik bildirish ma’nosini anglatadigan so‘zning o‘zi sifatidagi Protestantizm ham ayni tarixda Amerika Qo‘shma Shtatlari prezidenti tomonidan supurib tashlandi. Uch siyosiy qudrat — Sovet Ittifoqi, Amerika Qo‘shma Shtatlari va Birlashgan Millatlar Tashkiloti, diniy nishonlar esa Protestantizm, shuningdek ajdahoning turli dinlari bo‘lib, bularning barchasi spiritizm deb hisoblanadi. Dunyoni Armageddonga olib boradigan uch din — murtad Protestantizm, Katolitsizm va spiritizmdir; va papalik qudratining o‘z cherkovi ichidagi konservativ hamda liberal mafkura o‘rtasidagi ichki kurashlari, pravoslav Katolitsizm bo‘linishlari bilan birga, diniy to‘siqdir; Katolitsizm zabt etishi lozim bo‘lgan qolgan ikki diniy to‘siq esa murtad Protestantizm va spiritizmdir. Protestantizm 1989 yilda supurib tashlandi.

If the internal struggles of Catholicism as represented in the various Catholic prophecies derived from the messages of Fatima are separated from her efforts to overcome the religious powers outside of her own religion, then her alpha victory over Protestantism was Reagan’s secret alliance and her omega victory was the open alliance of 2025. Her struggles with orthodox churches are also portrayed from an initial victory in 1989 unto the final victory at Panium.

Agar Fatima xabarlaridan kelib chiqqan turli katolik bashoratlarida ifodalanganidek, katolitsizmning ichki kurashlari uning o‘z dinidan tashqaridagi diniy kuchlarni yengib o‘tish yo‘lidagi sa’y-harakatlaridan ajratib ko‘rilsa, unda uning protestantizm ustidan alfa g‘alabasi Reyganning maxfiy ittifoqi, omega g‘alabasi esa 2025-yildagi ochiq ittifoq bo‘lgan. Uning pravoslav cherkovlari bilan kurashlari ham 1989-yildagi dastlabki g‘alabadan to Paniumdagi yakuniy g‘alabagacha tasvirlangan.

Pompey aligns with 1989, and his two victories over the “east and the pleasant land,” as Daniel identifies them in chapter eight and verse nine, represent the spiritual and political victory of the papacy over the former Soviet Union, and the accompanying spiritual victory over the glorious land of professed Protestantism. Julius Caesar is going to lose at Raphia, as did Antiochus III, and as will Zelenskyy. Julius is the subject of verses seventeen through to nineteen, and then Augustus Caesar stands up as the raiser of taxes. Tiberias Caesar is reigning at the time of the cross, so Tiberias is verse sixteen’s Sunday law.

Pompey 1989 yilga muvofiq keladi, va uning “sharq va go‘zal diyori” ustidan qozongan ikki g‘alabasi — Doniyor sakkizinchi bob, to‘qqizinchi oyatda ularni shunday ta’riflaganidek — papalikning sobiq Sovet Ittifoqi ustidan ma’naviy va siyosiy g‘alabasini hamda bunga hamroh bo‘lgan, e’tiqod qiluvchi protestantizmning ulug‘vor diyori ustidan ma’naviy g‘alabani ifodalaydi. Yuliy Sezar, Antiochus III kabi va Zelenskiy qanday bo‘lsa, xuddi shunday, Rofiyada mag‘lub bo‘ladi. O‘n yettinchi oyatdan o‘n to‘qqizinchi oyatgacha bo‘lgan oyatlarning mavzusi Yuliydir, so‘ngra esa Avgust Sezar soliq undiruvchini yuboruvchi sifatida maydonga chiqadi. Tiberiy Sezar xoch davrida hukmronlik qilmoqda, shu sababli Tiberiy o‘n oltinchi oyatdagi yakshanba qonunidir.

This aligns Augustus with Panium of verse fifteen, and verse eleven’s battle of Raphia with Julius. The battle of Panium is the third world war that begins just before the Sunday law of verse sixteen, but then transforms into the battle of Actium. Panium was the earth battle (the United States) and Actium was the sea battle (the world.) Augustus is represented at Panium in the line of four Roman rulers, and he was the actual leader at Actium. At Panium Antiochus dealt with Egypt, who was allied with Rome, and at Actium Augustus dealt with Egypt (Cleopatra) allied with Rome (Marc Antony). This means Pompey represents verse forty up to 1989 and Tiberias represents the Sunday law of verse forty-one. Julius Caesar arrived in 2014 when the Ukrainian War began as typified by the battle of Raphia in 217 BC.

Bu Avgustni o‘n beshinchi oyatdagi Paniyum bilan va o‘n birinchi oyatdagi Rafiya jangini esa Yuliy bilan moslashtiradi. Paniyum jangi — o‘n oltinchi oyatdagi Yakshanba qonunidan sal oldin boshlanadigan uchinchi jahon urushidir, biroq keyin u Aktiy jangiga aylanadi. Paniyum quruqlik jangi edi (Qo‘shma Shtatlar), Aktiy esa dengiz jangi edi (dunyo). Avgust Paniyumda to‘rtta Rim hukmdori qatorida ifodalanadi, Aktiyda esa u amaldagi yetakchi edi. Paniyumda Antiox Rim bilan ittifoqda bo‘lgan Misrga qarshi ish tutdi, Aktiyda esa Avgust Rim (Mark Antoniy) bilan ittifoqda bo‘lgan Misrga (Kleopatra) qarshi ish tutdi. Bu shuni anglatadiki, Pompei qirqinchi oyatni 1989 yilgacha ifodalaydi, Tiberiy esa qirq birinchi oyatdagi Yakshanba qonunini ifodalaydi. Yuliy Sezar miloddan avvalgi 217 yildagi Rafiya jangi orqali timsollangan Ukraina urushi boshlangan 2014 yilda yetib keldi.

This identifies that verses seventeen through twenty-two begin in 1989 and end at the Sunday law, and are therefore the history that aligns with the “hidden history” of verse forty. The prophetic line of the Maccabees also aligns with the very same “hidden history.” The line of Roman rulers is identifying modern Rome, the beast of Revelation sixteen, and the line of the Maccabee’s is describing the glorious land, the false prophet of Revelation sixteen. The line of the three battles identifies the victory over the king of the south, the dragon of Revelation sixteen.

Bu, o‘n yettidan yigirma ikkigacha bo‘lgan oyatlar 1989-yilda boshlanib, Yakshanba qonunida yakun topishini va shu bois qirqinchi oyatning “yashirin tarixi”ga mos keladigan tarix ekanini ko‘rsatadi. Makkabiylar haqidagi bashoratli qator ham aynan o‘sha “yashirin tarix”ga mos keladi. Rim hukmdorlari qatori zamonaviy Rimni, Vahiy 16 dagi hayvonni aniqlab bermoqda, Makkabiylar qatori esa ulug‘vor yurtni, Vahiy 16 dagi soxta payg‘ambarni tasvirlamoqda. Uch jang qatori janub shohi ustidan qozonilgan g‘alabani, Vahiy 16 dagi ajdahoni ko‘rsatadi.

Those three lines represent the three powers who lead the world to Armageddon and they are represented in verse forty as the king of the south, the dragon, the king of the north, the beast, and the chariots, horsemen and ships are the false prophet. The three lines from verse ten to twenty-three are representing the three powers in the hidden history of verse forty, that are nothing more or less than the an ongoing illustration of the three subjects represented in the open history of verse forty.

Ushbu uch chiziq dunyoni Armageddonga olib boradigan uch qudratni ifodalaydi va ular qirqinchi oyatda janub shohi, ajdarho, shimol shohi, hayvon sifatida tasvirlangan, aravalar, otliqlar va kemalar esa soxta payg‘ambardir. O‘ninchi oyatdan yigirma uchinchi oyatgacha bo‘lgan uch chiziq qirqinchi oyatning yashirin tarixidagi uch qudratni ifodalaydi; ular qirqinchi oyatning oshkor tarixida ifodalangan uch mavzuning davom etayotgan tasviridan boshqa narsa ham, kam narsa ham emas.

## Verse One

Birinchi oyat

Verses one through four identify the “time of the end” in 1989, as well as the eight presidents of the United States from that starting point, and concluding with the final and far richer eighth president. In verse four that king becomes the king of the world, as represented by Alexander the Great, king Ahab, the ten kings of Revelation seventeen, the ten tribes of Psalms eighty-three, and the ten nations set forth as a symbol of the world in the very first step of God’s covenant with Abram in Genesis 15:18–21.

Birinchi oyatdan to to‘rtinchi oyatgacha bo‘lgan oyatlar “oxirzamon vaqti”ni 1989-yilda deb belgilaydi, shuningdek, o‘sha boshlang‘ich nuqtadan boshlab Amerika Qo‘shma Shtatlarining sakkiz prezidentini ko‘rsatadi va nihoyat yakuniy hamda ancha boyroq sakkizinchi prezident bilan tugaydi. To‘rtinchi oyatda o‘sha shoh dunyoning shohiga aylanadi; bu Buyuk Iskandar, shoh Axab, Vahiy kitobining o‘n yettinchi bobidagi o‘n shoh, Zabur sakson uchdagi o‘n qabila va Ibtido 15:18–21 da Xudoning Abram bilan qilgan ahdining eng birinchi qadamidayoq dunyoning timsoli sifatida ko‘rsatilgan o‘n xalq orqali ifodalanadi.

Verses one through four represent the history of 1989 unto the threefold union at the Sunday law in verse forty-one, and therefore they align with the four Roman rulers, the line of the Maccabees and with the three battles of verses ten through fifteen which together make up the hidden history of verse forty.

Birinchi oyatdan to to‘rtinchi oyatgacha bo‘lgan oyatlar 1989-yildan boshlab qirq birinchi oyatdagi Yakshanba qonunidagi uch tomonlama ittifoqqacha bo‘lgan tarixni ifodalaydi; shu bois ular to‘rt Rim hukmdoriga, Makkabeylar nasabiga hamda o‘ninchi oyatdan o‘n beshinchi oyatgacha bo‘lgan uch jangga muvofiq keladi; bularning barchasi birgalikda qirqinchi oyatning yashirin tarixini tashkil etadi.

Verses five through nine set forth a prophetic line which perfectly represents the history of 538 unto 1798, and provides the historical and prophetic logic to understand the significance of the time of the end in verse forty. That logic explains verse ten as the retaliation for the history of verses five through nine, and in doing so it defines the logic of 1989. This means that verses one through twenty-three of Daniel eleven represent five prophetic lines that are aligned with the hidden history of verse forty. The first four verses are about Trump, the eighth president who is of the seven, who is destined to be the king of ten kings in Revelation seventeen’s seventh kingdom.

Beshinchi oyatdan to to‘qqizinchi oyatgacha bo‘lgan oyatlar 538-yildan 1798-yilgacha bo‘lgan tarixni mukammal tarzda ifodalovchi bir bashoratli chiziqni bayon qiladi hamda qirqinchi oyatdagi oxirzamonning ahamiyatini tushunish uchun tarixiy va bashoratli mantiqni taqdim etadi. Ana shu mantiq o‘ninchi oyatni beshinchi oyatdan to to‘qqizinchi oyatgacha bo‘lgan tarix uchun javob zarbasi sifatida tushuntiradi va shu orqali 1989-yilning mantiqini belgilab beradi. Bu shuni anglatadiki, Doniyor 11-bobning birinchi oyatidan yigirma uchinchi oyatigacha bo‘lgan oyatlar qirqinchi oyatning yashirin tarixi bilan muvofiqlashtirilgan beshta bashoratli chiziqni ifodalaydi. Dastlabki to‘rt oyat Vahiy o‘n yettinchining yettinchi shohligida o‘nta shohning shohi bo‘lishga taqdir etilgan, yettitaning ichidan chiqqan sakkizinchi prezident — Tramp haqida.

Verses five through ten identify the history leading to 1798 and on to 1989, which is the history of verse forty. Verses ten through fifteen identify a history of three proxy wars beginning in 1989, the second beginning in 2014, then the richest president stood up in 2015. That richest president was slain in 2020, and in 2022 the war of Raphia escalated, and then the richest president returned in 2024, and in 2025 the head of the beast and the head of the image of the beast were both inaugurated.

Beshinchi oyatdan o‘ninchi oyatgacha bo‘lgan oyatlar 1798 yilga va undan 1989 yilgacha olib boradigan tarixni, ya’ni qirqinchi oyatning tarixini ko‘rsatadi. O‘ninchi oyatdan o‘n beshinchi oyatgacha bo‘lgan oyatlar 1989 yilda boshlangan uchta vositachi urush tarixini ko‘rsatadi; ikkinchisi 2014 yilda boshlangan, so‘ng 2015 yilda eng boy prezident sahnaga chiqqan. O‘sha eng boy prezident 2020 yilda o‘ldirilgan, 2022 yilda esa Rafiya urushi keskinlashgan, shundan keyin eng boy prezident 2024 yilda qaytib kelgan, va 2025 yilda ham hayvonning boshi, ham hayvon suratining boshi qasamyod qildirilib lavozimga kirishgan.

We will continue these things in the next article.

Bu masalalarni keyingi maqolada davom ettiramiz.

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