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# The Revelation of Jesus Christ - Number Thirteen

Iso Masihning Vahiysi — O‘n uchinchi son

The War in Heaven and the Last Days: Unveiling the Prophetic Timeline from Revelation 12 & 13

Osmondagi urush va oxirgi kunlar: Vahiy 12 va 13 asosida bashoratli vaqt jadvalining ochilishi

Author

Jeff Pippenger

Published

November 9, 2023

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We have been identifying the war in heaven described in chapter twelve of the book of Revelation. Employing the principle of Christ’s character that is Alpha and Omega, we have approached the war in heaven in chapter twelve as a typification of the war in heaven that occurs in the “last days.” The expression “the last days” in the Bible and Spirit of Prophecy means the last days of the investigative judgment.

Biz Vahiy kitobining o‘n ikkinchi bobida tasvirlangan osmondagi urushni aniqlab kelmoqdamiz. Alfa va Omega bo‘lgan Masihning fe’l-atvori tamoyilidan foydalanib, biz o‘n ikkinchi bobdagi osmondagi urushga “oxirgi kunlar”da sodir bo‘ladigan osmondagi urushning timsoli sifatida yondashdik. Muqaddas Kitobda va Bashorat Ruhida “oxirgi kunlar” iborasi tergov hukmining oxirgi kunlarini anglatadi.

We have identified the three satanic powers of chapter twelve and thirteen, not as powers that find their fulfillment in past history, but as the modern fulfillment of those powers that lead the world to Armageddon. The dragon of chapter twelve is the United Nations, the Catholic church who is to be resurrected at the Sunday law in the United States, is the sea beast of chapter thirteen, and the earth beast with two horns is the United States.

Biz o‘n ikkinchi va o‘n uchinchi bobdagi uchta shaytoniy hokimiyatni o‘tmish tarixida o‘z bajo keltirilishini topgan hokimiyatlar sifatida emas, balki dunyoni Armageddonga boshlab boradigan ana shu hokimiyatlarning zamonaviy bajo keltirilishi sifatida aniqladik. O‘n ikkinchi bobdagi ajdarho — Birlashgan Millatlar Tashkiloti, Qo‘shma Shtatlardagi Yakshanba qonuni vaqtida qayta tiriltirilishi lozim bo‘lgan Katolik cherkovi — o‘n uchinchi bobdagi dengizdan chiqqan hayvon, ikki shoxli yer hayvoni esa — Qo‘shma Shtatlardir.

We have been identifying that the warfare customarily understood in chapter twelve as exclusively a representation of Lucifer’s rebellion in heaven, actually illustrates a war that is about to happen in the earthly heavens, beginning at the soon-coming Sunday law in the United States. We have taken time to identify that there is a testing process illustrated from Revelation thirteen, verses eleven through seventeen, that involves recognizing the formation of the image of the beast. The image of the beast represents the combination of church and state, with the church in control of the relationship. When the church is in control, it then uses the state to enforce its doctrines and persecute those it defines as heretics. The worldwide testing process associated with the formation of the image of the beast, is first accomplished within the United States. The prophetic characteristics of each of the two testing processes, is essentially the same in either the United States or the world.

Biz o‘n ikkinchi bobda odatda faqatgina Lyutsiferning osmondagi isyonining ifodasi sifatida tushuniladigan jang, aslida esa Qo‘shma Shtatlarda tez orada chiqadigan yakshanba qonuni bilan boshlanib, yer osmonlarida yuz berish arafasida turgan urushni tasvirlashini aniqlab kelmoqdamiz. Biz Vahiy kitobining o‘n uchinchi bobi, o‘n birinchi oyatdan o‘n yettinchi oyatgacha bo‘lgan qismida tasvirlangan, mahluqning surati shakllanishini anglashni o‘z ichiga oladigan sinov jarayoni mavjudligini aniqlashga vaqt ajratdik. Mahluqning surati jamoat va davlatning birikishini anglatadi, bunda munosabat ustidan nazorat jamoat qo‘lida bo‘ladi. Jamoat nazoratni qo‘lga olgach, u o‘z ta’limotlarini majburan joriy etish hamda o‘zi bid’atchilar deb belgilagan kishilarni quvg‘in qilish uchun davlatdan foydalanadi. Mahluqning surati shakllanishi bilan bog‘liq bo‘lgan butunjahon sinov jarayoni, avvalo, Qo‘shma Shtatlar ichida amalga oshiriladi. Har ikkala sinov jarayonining bashoriy xususiyatlari, mohiyatan, xoh Qo‘shma Shtatlarda bo‘lsin, xoh butun dunyoda bo‘lsin, bir xildir.

We pointed to the two identical periods of twelve hundred and sixty days that preceded and followed the cross as a second witness to the identification of two consecutive image of the beast testing processes at the end of the world. The formation of the image of the beast in the United States between September 11, 2001, and the soon-coming Sunday law, precedes the formation of the image of the beast in the United Nations after the soon-coming Sunday law. The twelve hundred and sixty days of Christ’s ministry from His baptism to the cross preceded the twelve hundred and sixty days of His disciple’s ministry that followed the cross. The two lines, both containing two periods that represent identical tests in each period, represent the theme of either the image of Christ or the image of the antichrist.

Biz xochdan oldin va keyin kelgan bir xil o‘n ikki yuz oltmish kunlik ikki davrga dunyoning oxirida ketma-ket yuz beradigan hayvonning suratiga oid ikki sinov jarayonining aniqlanishiga ikkinchi guvoh sifatida ishora qildik. Amerika Qo‘shma Shtatlarida 2001-yil 11-sentabrdan to yaqinlashib kelayotgan Yakshanba qonunigacha bo‘lgan davrda hayvonning suratining shakllanishi, yaqinlashib kelayotgan Yakshanba qonunidan keyin Birlashgan Millatlar Tashkilotida hayvonning suratining shakllanishidan oldin keladi. Masihning suvga cho‘mishidan xochgacha bo‘lgan xizmatidagi o‘n ikki yuz oltmish kun, xochdan keyin Uning shogirdlari xizmatidagi o‘n ikki yuz oltmish kundan oldin kelgan edi. Har ikkisida ham har bir davrda ayni sinovlarni ifodalovchi ikki davrni o‘z ichiga olgan bu ikki chiziq, yo Masihning surati, yo dajjolning surati mavzusini ifodalaydi.

The twelve hundred and sixty days of Christ’s ministry that ended at the cross, began when the Holy Spirit descended at His baptism, aligning with the mighty angel of Revelation eighteen descending on September 11, 2001.

Masihning xochda nihoyasiga yetgan xizmatining ming ikki yuz oltmish kuni Uning suvga cho‘mdirilishida Muqaddas Ruh tushgan paytda boshlangan bo‘lib, bu Vahiy 18 dagi qudratli farishtaning 2001-yil 11-sentabrda tushishi bilan muvofiq keladi.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Endi men Nyu-Yorkni suv to‘lqini yuvib ketadi, deb aytganman, degan gap qayerdan chiqdi? Men buni hech qachon aytmaganman. Men u yerda qavatma-qavat qad ko‘tarayotgan ulkan binolarga qarab: ‘Egamiz yer yuzini dahshatli tarzda larzaga keltirish uchun turadigan paytda qanday dahshatli manzaralar yuz beradi! Shunda Vahiy 18:1–3 dagi so‘zlar bajo bo‘ladi’, — deganman. Vahiyning o‘n sakkizinchi bobi butunlay yer yuziga keladigan hodisalar haqida ogohlantirishdir. Ammo Nyu-Yorkka xos ravishda nima kelishi haqida menga alohida nur berilmagan; faqat shuni bilamanki, bir kuni u yerdagi ulkan binolar Xudoning qudrati aylantirib-ag‘darishi bilan qulatiladi. Menga berilgan nurga ko‘ra, halokat dunyo uzra kelmoqda. Egamizning birgina so‘zi, Uning qudratli kuchining birgina tegishi bilan, bu ulkan inshootlar qulab tushadi. Dahshatliligini biz tasavvur ham qila olmaydigan manzaralar yuz beradi.” Review and Herald, July 5, 1906.

The period of twelve hundred and sixty days in the history of Christ, that ended at the cross, represents the period of time that concludes at the soon-coming Sunday law. The cross typifies the Sunday law. Both are symbols of judgment. Both represent the coming of national ruin for the nation where the event of judgment takes place. Both took place in the glorious land of Judah. In Christ’s history it was the literal glorious land of Judah, and at the Sunday law it is the spiritual glorious land of Judah, the United States of America. At the cross, Christ was lifted up for the purpose of drawing all men to Himself.

Masih tarixidagi xochda nihoyasiga yetgan bir ming ikki yuz oltmish kunlik davr tez orada keladigan Yakshanba qonuni bilan yakun topadigan vaqt davrini ifodalaydi. Xoch Yakshanba qonunining timsolidir. Ikkalasi ham hukmning ramzlaridir. Ikkalasi ham hukm hodisasi sodir bo‘ladigan xalq uchun milliy halokatning kelishini bildiradi. Ikkalasi ham Yahudoning ulug‘vor yurtida sodir bo‘lgan. Masih tarixida bu Yahudoning so‘zma-so‘z ulug‘vor yurti edi, Yakshanba qonuni vaqtida esa bu Yahudoning ruhiy ulug‘vor yurti, ya’ni Amerika Qo‘shma Shtatlaridir. Xochda Masih barcha odamlarni O‘ziga tortish maqsadida yuqori ko‘tarildi.

> And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die. John 12:32, 33.

> Va Men, agar yerdan yuqoriga ko‘tarilsam, hamma odamlarni O‘zimga tortaman. U buni O‘zining qanday o‘lim bilan o‘lishini bildirgan holda aytdi. Yuhanno 12:32, 33.

At the Sunday law the ensign of the one hundred and forty-four thousand are lifted up in order to draw all men to Christ.

Yakshanba qonuni vaqtida yuz qirq to‘rt mingning bayrog‘i barcha insonlarni Masihga jalb qilish uchun ko‘tariladi.

> And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly. Isaiah 5:26.

> Va U uzoqdan turib xalqlarga bir bayroq ko‘taradi va ularni yerning chekkasidan chorladi; va, mana, ular tezlik bilan shiddatli ravishda kelurlar. Ishayo 5:26.

The period of twelve hundred and sixty days in the history of Christ that follows the cross, ends with Michael standing up at the stoning of Stephen.

Masih tarixida xochdan keyin keladigan ming ikki yuz oltmish kunlik davr Istefonning toshbo‘ron qilinishi vaqtida Mixailning oyoqqa turishi bilan yakun topadi.

> But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Acts 7:55, 56.

> Ammo u, Muqaddas Ruhga to‘lib, ko‘zni osmonga qattiq qadab, Xudoning ulug‘vorligini va Iso Xudoning o‘ng tomonida turganini ko‘rdi. Va dedi: Mana, men osmonlar ochilganini va Inson O‘g‘lining Xudoning o‘ng tomonida turganini ko‘ryapman. Havoriylar 7:55, 56.

The symbolic forty-two months of the last image of the beast testing time, ends with Michael standing up and marks the close of human probation.

Hayvonning so‘nggi surati sinov davrining ramziy qirq ikki oyi Mixoilning o‘rnidan turishi bilan yakunlanadi va insoniyat uchun inoyat muddatining tugashini bildiradi.

> And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 12:1.

> Va o‘sha vaqtda xalqing farzandlari uchun turadigan ulug‘ amir Mikoil turib chiqadi; va shunday bir musibat vaqti bo‘ladiki, xalqlar paydo bo‘lgan zamondan o‘sha vaqtgacha hech qachon bunaqasi bo‘lmagan; va o‘sha vaqtda xalqingdan kitobda yozilgan holda topilganlarning har biri xalos bo‘ladi. Daniel 12:1.

The complete history of both image to the beast testing processes, contains other internal prophetic witnesses. Correctly understood, and I acknowledge few persons do understand this truth; but the first image of the beast testing process that is fulfilled in the United States, began on September 11, 2001, when the third woe arrived into history. The Sunday law where that first image of the beast testing process ends, marks the arrival of the third woe in judgment against the United States for the passage of the Sunday law. At that time the arrival of the third woe fulfills the angering of the nations, in fulfillment of Revelation eleven, and verse eighteen and the first mention of Islam’s role to anger the nations in Bible prophecy.

Hayvonga bo‘lgan tasvir bilan bog‘liq har ikkala sinov jarayonining to‘liq tarixi, boshqa ichki bashoratli guvohliklarni ham o‘z ichiga oladi. Bu to‘g‘ri tushunilganda — va men tan olamanki, bu haqiqatni tushunadigan kishilar oz — Qo‘shma Shtatlarda amalga oshadigan hayvonga bo‘lgan birinchi tasvir sinov jarayoni 2001-yil 11-sentabrda, uchinchi voy tarixga kirib kelgan paytda boshlangan. O‘sha birinchi hayvonga bo‘lgan tasvir sinov jarayoni yakunlanadigan Yakshanba qonuni, Yakshanba qonunining qabul qilinishi sababli Qo‘shma Shtatlar ustidan hukmda uchinchi voyning kirib kelishini belgilaydi. O‘sha vaqtda uchinchi voyning kirib kelishi Vahiy kitobining o‘n birinchi bobi, o‘n sakkizinchi oyatiga muvofiq xalqlarning g‘azablanishini bajo keltiradi hamda Muqaddas Kitob bashoratida Islomning xalqlarni g‘azablantirishdagi roli ilk bor tilga olinadi.

> And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:12.

> U yovvoyi odam bo‘ladi; uning qo‘li har bir odamga qarshi, har bir odamning qo‘li esa unga qarshi bo‘ladi; va u barcha birodarlarining ko‘z o‘ngida istiqomat qiladi. Ibtido 16:12.

The soon coming Sunday law is the ending of the first testing period, and also the beginning of the last testing period. The last testing period ends when human probation closes, and at that point in time the four winds, which are a symbol of the third woe, are fully released.

Yaqinda keladigan yakshanba qonuni birinchi sinov davrining yakunidir, shuningdek oxirgi sinov davrining boshlanishidir. Oxirgi sinov davri inson uchun berilgan sinov muddati yopilganda nihoyasiga yetadi, va aynan o‘sha paytda uchinchi voyaning ramzi bo‘lgan to‘rt shamol to‘liq qo‘yib yuboriladi.

> “When the Saviour saw in the Jewish people a nation divorced from God, He saw also a professed Christian Church united to the world and the papacy. And as He stood upon Olivet, weeping over Jerusalem till the sun sank behind the western hills, so He is weeping over and pleading with sinners in these last moments of time. Soon He will say to the angels who are holding the four winds, ‘Let the plagues loose; let darkness, destruction, and death come upon the transgressors of my law.’ Will He be obliged to say to those who have had great light and knowledge, as He said to the Jews, ‘If thou hadst known, even thou at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes’?” Review and Herald, October 8, 1901.

> “Najotkor yahudiy xalqida Xudodan ajralgan bir millatni ko‘rganida, U shuningdek dunyo va papalik bilan birlashgan, o‘zini masihiy deb e’tirof etuvchi Jamoatni ham ko‘rdi. Va U quyosh g‘arbiy tepaliklar ortiga botguncha Quddus ustida yig‘lab, Zaytun tog‘i ustida turganidek, vaqtning mana shu oxirgi lahzalarida ham gunohkorlar ustida yig‘lamoqda va ular uchun yolvormoqda. Yaqinda U to‘rt shamolni tutib turgan farishtalarga: ‘Balolarni qo‘yib yuboringlar; qorong‘ulik, vayronagarchilik va o‘lim Mening qonunimni buzuvchilar ustiga kelsin’, deydi. U yahudiylarga aytganidek, katta nur va bilimga ega bo‘lganlarga ham: ‘Hech bo‘lmasa sen ham, ayniqsa mana shu kuningda, tinchligingga taalluqli narsalarni bilganingda edi! Ammo endi ular ko‘zlaringdan yashirilgandir’, deyishga majbur bo‘ladimi?” Review and Herald, October 8, 1901.

In the history of Christ, the first waymark of the first period of twelve hundred and sixty days began at His baptism, which was a symbol of His death and resurrection. That period ended at His death and resurrection, which simultaneously began the last period of twelve hundred and sixty days. That period ended with the death and promised resurrection of Stephen.

Masih tarixida ming ikki yuz oltmish kunlik birinchi davrning birinchi belgilovchi nuqtasi Uning suvga cho‘mishidan boshlandi; bu Uning o‘limi va tirilishining timsoli edi. O‘sha davr Uning o‘limi va tirilishi bilan yakunlandi, bu esa ayni paytda ming ikki yuz oltmish kunlik oxirgi davrni boshlab berdi. O‘sha davr Stefanning o‘limi va va’da qilingan tirilishi bilan yakunlandi.

The line of history that represents the image of Christ, has the identical prophetic structure as the line of history that represents the image of antichrist.

Masihning timsolini ifodalovchi tarix chizig‘i, masihga qarshining timsolini ifodalovchi tarix chizig‘i bilan aynan bir xil bashoratli tuzilishga ega.

In the Scriptures, Christ is the true king of the north, and it has always been Satan’s purpose to overthrow and counterfeit Christ’s royal authority.

Muqaddas Bitiklarda Masih shimolning haqiqiy Shohi sifatida namoyon bo‘ladi, va Masihning shohona hokimiyatini ag‘darish hamda unga qalbaki taqlid yaratish Shaytonning doimo ko‘zlagan maqsadi bo‘lib kelgan.

> How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Isaiah 14:12–14.

> Ey tong o‘g‘li, Lyutsifer, osmondan qanday yiqilding! Xalqlarni zaiflashtirgan sen, yerga qanday qulatilding! Chunki sen yuragingda: “Men osmonga chiqaman, taxtimni Xudoning yulduzlaridan yuqori ko‘taraman; shimolning chekka tomonlaridagi jamoat tog‘i uzra ham o‘tiraman; bulutlarning yuksakliklaridan ham yuqoriga chiqaman; Eng Oliy Zotga o‘xshash bo‘laman”, deding. Ishayo 14:12–14.

The “sides of the north” is Jerusalem, the city of the great king, where His sanctuary is.

“Shimol tomonlari” — bu buyuk Shohning shahri bo‘lgan, Uning muqaddas maskani joylashgan Quddusdir.

> A Song and Psalm for the sons of Korah. Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. Psalms 48:1, 2.

> Qo‘rax o‘g‘illari uchun qo‘shiq va Zabur. Egamiz buyukdir va U Xudoyimizning shahrida, Uning muqaddas tog‘ida nihoyatda hamd etilishga loyiqdir. Joylashuvi go‘zal, butun yer yuzining quvonchi bo‘lgan Sion tog‘i, shimol tomonlarida, buyuk Shohning shahridir. Zabur 48:1, 2.

In the Scriptures, the earthly “kings of the north,” are always represented as enemies of the people of God. They represent Satan’s effort to counterfeit the true king of the north, who is seated upon his throne in Jerusalem, which is the sides of the north. The line that represents two testing processes of the image of the beast, which runs parallel to the line of two testing processes of the image of Christ, has a third witness in the theme of Satan’s effort to be the king of the north who rules over God’s people.

Muqaddas Yozuvlarda yerdagi “shimol shohlari” doimo Xudoning xalqining dushmanlari sifatida tasvirlanadi. Ular shimolning haqiqiy Shohini qalbakilashtirish borasidagi shaytonning sa’y-harakatini ifodalaydi; o‘sha haqiqiy Shoh shimol tomonlarida bo‘lgan Quddusda O‘z taxtida o‘tiradi. Hayvonning surati bilan bog‘liq ikki sinov jarayonini ifodalovchi va Masihning surati bilan bog‘liq ikki sinov jarayoni chizig‘iga parallel ravishda kechadigan bu chiziq, Xudoning xalqi ustidan hukmronlik qiluvchi shimol shohi bo‘lish yo‘lidagi shaytonning sa’y-harakati mavzusida uchinchi guvohga ega.

In 723 BC, the king of the north, as represented by Assyria, took the northern ten kingdoms of Israel into slavery in fulfillment of Leviticus twenty-six’s “seven times.” Twelve hundred and sixty years later, in 538, the king of the north, represented at that point in history by literal pagan Rome, surrendered the throne to papal Rome, who then became the spiritual king of the north for another twelve hundred and sixty years. That second period of twelve hundred and sixty years ended in 1798, when the spiritual Roman king of the north received a deadly wound. When the papacy received its deadly wound in 1798, it typified the close of human probation, when the resurrected papacy finally and forever comes to his end with none to help.

Miloddan avvalgi 723-yilda, Ossuriya orqali ifodalangan shimol shohi, Levilar kitobining yigirma oltinchi bobidagi “yetti vaqt”ning bajo bo‘lishi sifatida Isroilning shimoldagi o‘n qabilali shohligini qullikka olib ketdi. Oradan ming ikki yuz oltmish yil o‘tgach, 538-yilda, tarixning o‘sha bosqichida haqiqiy butparast Rim orqali ifodalangan shimol shohi taxtni papalik Rimiga topshirdi; shundan so‘ng u yana ming ikki yuz oltmish yil davomida shimolning ruhiy shohiga aylandi. O‘sha ikkinchi ming ikki yuz oltmish yillik davr 1798-yilda tugadi; o‘shanda shimolning ruhiy Rim shohi halokatli yara oldi. Papalik 1798-yilda o‘zining halokatli yarasini olganida, bu insoniyat sinov muddatining yopilishining timsoli edi; o‘sha paytda qayta tiklangan papalik nihoyat va butunlay, unga yordam beruvchi hech kim bo‘lmagan holda, o‘z oxiriga yetadi.

> And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him. And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 11:45, 12:1.

> Va u o‘z saroyining chodirlarini dengizlar orasida ulug‘ muqaddas tog‘da tikadi; ammo u o‘z nihoyasiga yetadi, va unga hech kim yordam bermaydi. Va o‘sha vaqtda xalqing o‘g‘illari uchun turadigan buyuk amir Mixoyil qo‘zg‘aladi; va shunday musibat vaqti bo‘ladiki, to xalq paydo bo‘lganidan o‘sha vaqtgacha hech qachon bunaqasi bo‘lmagan; va o‘sha vaqtda kitobda yozilgan deb topilganlarning har biri, ya’ni xalqing, qutqariladi. Doniyor 11:45, 12:1.

The “seven times,” of Leviticus twenty-six, which equates to twenty-five hundred and twenty years, identifies Assyria as the king of the north in 723 BC, and as the king of the north he conquered the “northern” kingdom of ancient Israel. From that point on, paganism, beginning with Assyria on to pagan Rome, trampled down God’s people, the “host” of Daniel 8:13, for twelve hundred and sixty years. In 538, the literal Roman king of the north, was prophetically conquered by the spiritual Roman king of the north, who trampled down God’s spiritual Israel for another twelve hundred and sixty years. The second period of trampling down ended with the spiritual Roman king of the north receiving his deadly wound in 1798.

Levilar 26-bobdagi “yetti vaqt”, ya’ni ikki ming besh yuz yigirma yil, miloddan avvalgi 723-yilda Ossuriyani shimol shohi sifatida belgilaydi; va u shimol shohi sifatida qadimgi Isroilning “shimoliy” shohligini zabt etdi. O‘sha paytdan boshlab, Ossuriyadan boshlanib butparast Rimga qadar davom etgan butparastlik, Daniel 8:13 dagi “lashkar” bo‘lgan Xudoning xalqini ming ikki yuz oltmish yil davomida oyoq osti qildi. 538-yilda shimolning so‘zma-so‘z Rim shohi, bashoratga ko‘ra, shimolning ruhiy Rim shohi tomonidan zabt etildi; u esa Xudoning ruhiy Isroilini yana ming ikki yuz oltmish yil davomida oyoq osti qildi. Oyoq osti qilinishning ikkinchi davri 1798-yilda shimolning ruhiy Rim shohi o‘limli yarasini olishi bilan nihoyasiga yetdi.

In the line of the image of Christ, the center point is the cross, where death is identified. In the two periods of the test of the formation of the image of the beast, the center point is the death of the earth beast. In the line of the counterfeit king of the north, the center point is the death of the literal Roman king of the north.

Masih timsolining chizig‘ida markaziy nuqta — o‘lim aniqlanadigan xochdir. Yirtqichning timsoli shakllanishini sinovdan o‘tkazishning ikki davrida markaziy nuqta — yer yirtqichining o‘limidir. Soxta shimol shohining chizig‘ida esa markaziy nuqta — haqiqiy Rim shimol shohining o‘limidir.

These lines represent three biblical witnesses, which each contains two sequential periods of time within one period of time. Each center point is marked by physical death, or death of a kingdom of Bible prophecy. With Christ the center point was His death and resurrection. With the image of the beast the center point is the death of the earth beast, the sixth kingdom of Bible prophecy at the Sunday law. With the line of the counterfeit king of the north, the center point represents the death of the literal Roman king of the north, the fourth kingdom of Bible prophecy.

Bu chiziqlar uchta Muqaddas Kitobiy guvohni ifodalaydi; ularning har biri bitta vaqt davri ichida ketma-ket keladigan ikki vaqt davrini o‘z ichiga oladi. Har bir markaziy nuqta jismoniy o‘lim yoki Muqaddas Kitob bashoratidagi bir shohlikning o‘limi bilan belgilangan. Masihga nisbatan markaziy nuqta Uning o‘limi va tirilishidir. Hayvonning surati bilan bog‘liq holda markaziy nuqta yakshanba qonuni vaqtida yer hayvonining, ya’ni Muqaddas Kitob bashoratidagi oltinchi shohlikning o‘limidir. Soxta shimol shohi chizig‘ida esa markaziy nuqta Muqaddas Kitob bashoratidagi to‘rtinchi shohlik bo‘lgan haqiqiy Rim shimol shohining o‘limini ifodalaydi.

The two witnesses of Revelation eleven, according to Sister White in The Great Controversy, represent the Word of God. Christ is the Word of God. Those two witnesses were given power to prophesy for a thousand two hundred and threescore days, clothed in sackcloth. They were then slain in the street, and did not arise for three days and a half. “A thousand two hundred and threescore days,” and “three days and a half” are both symbols of the wilderness period of twelve hundred and sixty years. They began with an empowerment where they prophesied clothed in sackcloth that ended in death. Then for the same prophetic period they were silent and clothed with death, until they were resurrected to present the warning of the third angel that announces the close of probation.

Vahiy kitobining o‘n birinchi bobidagi ikki guvoh, Sister White’ning The Great Controversy asariga ko‘ra, Xudoning Kalomini ifodalaydi. Masih — Xudoning Kalomidir. O‘sha ikki guvohga ming ikki yuz oltmish kun davomida jul kiyimga burkanib bashorat qilish qudrati berildi. So‘ng ular ko‘chada o‘ldirildi va uch yarim kun davomida tirilmadilar. “Ming ikki yuz oltmish kun” ham, “uch yarim kun” ham cho‘ldagi ming ikki yuz oltmish yillik davrning ramzlaridir. Ular jul kiyimga burkanib bashorat qilgan qudrat bilan boshlangan bo‘lib, o‘lim bilan yakun topdi. So‘ngra xuddi o‘sha bashoratli davr mobaynida ular sukutda qoldilar va o‘limga burkandilar, toki sinov muddatining yakunlanganini e’lon qiluvchi uchinchi farishtaning ogohlantirishini bayon etish uchun tiriltirilgunlaricha.

These four prophetic lines equate to four witnesses. The prophetic structure of each of the four witnesses is identical. The periods of time of each of the eight periods, with the exception of September 11, 2001, to the soon-coming Sunday law, which is found in the four lines are prophetically identical. Every center point represents some type of death. Two of the lines address Christ, either as His image, or as the Word of God. The other two lines represent the antichrist, either as his desire to counterfeit Christ as king of the north, or to counterfeit Christ’s system of government.

Bu to‘rtta bashoratli chiziq to‘rtta guvohga tengdir. To‘rtta guvohning har birining bashoratli tuzilishi bir xildir. To‘rtta chiziqda uchraydigan sakkiz davrning har biriga oid vaqt oralig‘lari, 2001-yil 11-sentabrdan tez orada keladigan yakshanba qonunigacha bo‘lgan davr bundan mustasno, bashorat nuqtayi nazaridan bir xildir. Har bir markaziy nuqta qandaydir o‘lim turini ifodalaydi. Chiziqlarning ikkitasi Masihga taalluqlidir — yo Uning siymosi sifatida, yo Xudoning Kalomi sifatida. Qolgan ikki chiziq esa masih dajjolni ifodalaydi — yo uning shimol shohi sifatida Masihga taqlid qilish istagini, yo Masihning boshqaruv tizimini qalbakilashtirishini.

We will try to bring together the one hundred and forty-four thousand with the battle in the first heaven in our next article. Dear reader, or listener: Whether you refuse to see these truths, or you do see them, it needs to be pointed out that the information that is being presented in all these articles, is identified and thereafter supported and sustained through the application of employing the beginning of a thing in order to identify the end of a thing. This is the prophetic signature of Alpha and Omega, and is a large element of the Revelation of Jesus Christ that is now being unsealed.

Keyingi maqolamizda bir yuz qirq to‘rt mingni birinchi osmondagi jang bilan bog‘lab ko‘rsatishga harakat qilamiz. Aziz o‘quvchi yoki tinglovchi: Siz bu haqiqatlarni ko‘rishni rad etasizmi yoki ularni ko‘rasizmi, shuni ta’kidlash lozimki, ushbu maqolalarning barchasida taqdim etilayotgan ma’lumot bir narsaning oxirini aniqlash uchun uning boshlanishini qo‘llash tamoyili orqali aniqlanadi, so‘ngra shu yo‘l bilan tasdiqlanib, mustahkamlanadi. Bu Alfa va Omeganing payg‘ambarlik muhri bo‘lib, hozir muhrlari ochilayotgan Iso Masih Vahiysining muhim bir unsuridir.

> The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law. Deuteronomy 29:29.

> Yashirin narsalar Egamiz Xudoyimizgadir; ammo oshkor qilingan narsalar bizga va bolalarimizga to abad tegishlidir, toki biz ushbu qonunning barcha so‘zlarini bajo keltiraylik. Qonunlar takrori 29:29.

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