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# The Book of Daniel - Number One-Hundred and Thirty-Three

Doniyor kitobi — bir yuz o‘ttiz uchinchi qism

Unveiling the Prophetic Tapestry: Insights into the Sealing Time of the 144,000

Payg‘ambarlik Gobelenining Ochilishi: 144 000 ning muhrlanish vaqti haqidagi teran tushunchalar

Author

Jeff Pippenger

Published

March 13, 2024

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All the prophets agree with one another, and they all testify more specifically about the end of the world than the days in which they lived. Their testimony is to be applied in the prophetic period of the sealing time of the one hundred and forty-four thousand, for that is where the effect of every vision occurs. Isaiah, in chapter six, in vision was allowed to look into the Most Holy Place, during the period of the sealing time of the one hundred and forty-four thousand, where He saw God’s glory. We know it was post-September 11, 2001, for he heard the angels in verse three, identify that the earth was then full of His glory.

Barcha payg‘ambarlar bir-biriga hamfikrdirlar va ularning barchasi o‘zlari yashagan kunlardan ko‘ra dunyoning oxiri haqida yanada aniqroq guvohlik beradilar. Ularning guvohligi bir yuz qirq to‘rt ming kishining muhrlanish vaqtidagi bashoratli davrga tatbiq etilishi lozim, chunki har bir vahiy ta’sirining yuz berishi aynan o‘sha yerdadir. Ishayo oltinchi bobda vahiy orqali Eng Muqaddas Joyga nazar tashlashga ruxsat oldi; u yerda, bir yuz qirq to‘rt ming kishining muhrlanish vaqti davrida, u Xudoning ulug‘vorligini ko‘rdi. Biz bilamizki, bu 2001-yil 11-sentabrdan keyingi davr edi, chunki u uchinchi oyatda farishtalarning Yer o‘sha paytda Uning ulug‘vorligiga to‘la ekanini bildirganini eshitdi.

> “When God was about to send Isaiah with a message to His people, He first permitted the prophet to look in vision into the holy of holies within the sanctuary. Suddenly the gate and the inner veil of the temple seemed to be uplifted or withdrawn, and he was permitted to gaze within, upon the holy of holies, where even the prophet’s feet might not enter. There rose before him a vision of Jehovah sitting upon a throne high and lifted up, while the train of His glory filled the temple. Around the throne were seraphim, as guards about the great King, and they reflected the glory that surrounded them. As their songs of praise resounded in deep notes of adoration, the pillars of the gate trembled, as if shaken by an earthquake. With lips unpolluted by sin, these angels poured forth the praises of God. ‘Holy, holy, holy, is the Lord of hosts,’ they cried; ‘the whole earth is full of His glory.’ [See Isaiah 6:1–8.]

> “Xudo O‘z xalqiga xabar bilan Ishayoni yuborish arafasida, avvalo payg‘ambarga vahiyda ma’baddagi eng muqaddas joyning ichkarisiga nazar solishga ijozat berdi. Birdan ma’badning darvozasi va ichki pardasi go‘yo ko‘tarilgandek yoki chetga surilgandek bo‘ldi, va unga ichkariga, hatto payg‘ambarning oyoqlari ham kira olmaydigan eng muqaddas joyga boqishga ruxsat etildi. Uning ko‘z o‘ngida baland va yuksak taxt ustida o‘tirgan Yahovaning vahiysi namoyon bo‘ldi, Uning ulug‘vorligining etagi esa ma’badni to‘ldirib turardi. Taxt atrofida buyuk Shohning soqchilari singari serafimlar turar, va ular o‘zlarini o‘rab turgan ulug‘vorlikni aks ettirar edilar. Ularning hamd qo‘shiqlari chuqur sajda ohanglarida jaranglaganida, darvozaning ustunlari xuddi zilzila silkitgandek titrardi. Gunoh bilan bulg‘anmagan lablar bilan bu farishtalar Xudoga hamdlar yog‘dirar edilar. “Muqaddas, muqaddas, muqaddasdir Sarvari Olam,” deb hayqirardilar ular; “butun yer Uning ulug‘vorligi bilan to‘lgandir.” [Qarang: Ishayo 6:1–8.]”

> “The seraphim around the throne are so filled with reverential awe as they behold the glory of God, that they do not for an instant look upon themselves with admiration. Their praise is for the Lord of hosts. As they look into the future, when the whole earth shall be filled with His glory, the triumphant song is echoed from one to another in melodious chant, ‘Holy, holy, holy, is the Lord of hosts.’ They are fully satisfied to glorify God; abiding in His presence, beneath His smile of approbation, they wish for nothing more. In bearing His image, in doing His bidding, in worshiping Him, their highest ambition is reached.” Gospel Workers, 21.

> “Taxt atrofidagi serafimlar Xudoning ulug‘vorligini ko‘rar ekanlar, shu qadar taqvodor hayratga to‘lganki, ular bir lahza ham o‘zlariga mahliyo bo‘lib qaramaydilar. Ularning hamdu sanosi Lashkarlar Rabbiga qaratilgandir. Ular kelajakka, butun yer Uning ulug‘vorligi bilan to‘ladigan zamonga nazar tashlar ekanlar, g‘alaba qo‘shig‘i biri-biridan sado berib, ohangdor nido bilan yangraydi: ‘Muqaddas, muqaddas, muqaddasdir Lashkarlar Rabbi.’ Ular Xudoni ulug‘lash bilan to‘la qanoatlanadilar; Uning huzurida qolib, Uning ma’qullovchi tabassumi ostida, ular bundan ortiq hech narsani istamaydilar. Uning suratini aks ettirishda, Uning amrini bajarishda, Unga sajda qilishda, ularning eng yuksak orzusi ro‘yobga chiqadi.” Gospel Workers, 21.

In agreement with Isaiah, the prophet Ezekiel was also allowed to see into the Most Holy Place. Ezekiel’s vision began in chapter one, verse one.

Ishayo bilan hamohang ravishda, Hizqiyol payg‘ambarga ham Eng Muqaddas Joyga nazar tashlashga ruxsat berildi. Hizqiyolning vahiyi birinchi bob, birinchi oyatda boshlandi.

> Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. Ezekiel 1:1.

> Endi o‘ttizinchi yilda, to‘rtinchi oyda, oyning beshinchi kunida, men Kabor daryosi bo‘yida asirlar orasida ekanimda, osmonlar ochildi va men Xudoning vahiylarini ko‘rdim. Hizqiyol 1:1.

His vision continues on for chapters, and it is a continuation of the same vision in chapters eight and nine, which identifies the sealing of the one hundred and forty-four thousand. We know this by his careful testimony.

Uning vahiyi bir necha boblar davomida davom etadi va bu sakkizinchi va to‘qqizinchi boblarda bayon etilgan ayni o‘sha vahiyning davomi bo‘lib, unda bir yuz qirq to‘rt ming kishining muhrlanishi ko‘rsatiladi. Biz buni uning sinchkov guvohligi orqali bilamiz.

> And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord God fell there upon me. Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber. And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy. And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain. Ezekiel 8:1–4.

> Oltinchi yilda, oltinchi oyda, oyning beshinchi kuni, men o‘z uyimda o‘tirganimda va Yahudo oqsoqollari oldimda o‘tirganlarida, o‘sha yerda Rabbiy Xudoning qo‘li ustimga tushdi. Shunda men ko‘rdim, va mana, olovga o‘xshash bir siymo bor edi: uning belidan pastga tomon — olov; belidan yuqoriga tomon esa yorug‘likning ko‘rinishidek, qahraboning rangidek edi. U qo‘lga o‘xshash bir shaklni uzatib, boshimdagi bir tutam sochimdan ushladi; va Ruh meni yer bilan osmon o‘rtasiga ko‘tardi hamda Xudoning vahiylarida meni Quddusga, shimolga qaragan ichki darvozaning eshigiga olib bordi; u yerda rashk keltiruvchi, rashkni qo‘zg‘atuvchi butning o‘rni bor edi. Va mana, Isroil Xudosining ulug‘vorligi u yerda edi, men tekislikda ko‘rgan vahiyga muvofiq. Hizqiyol 8:1–4.

The vision of chapters eight and nine that identify the two classes that are developed during the sealing of the one hundred and forty-four thousand, was, “according to the vision that” Ezekiel had seen “in the plain.” The vision he had seen in the plain is identified in chapter three.

Sakkizinchi va to‘qqizinchi boblarning, bir yuz qirq to‘rt ming kishining muhrlanishi davomida shakllanadigan ikki toifani aniqlab beradigan vahiyi, Hizqiyol ko‘rgan “vodiydagi vahiyga ko‘ra” edi. Uning vodiyda ko‘rgan vahiyi uchinchi bobda aniqlab berilgan.

> And the hand of the Lord was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee. Then I arose, and went forth into the plain: and, behold, the glory of the Lord stood there, as the glory which I saw by the river of Chebar: and I fell on my face. Ezekiel 3:22, 23.

> Egamning qo‘li o‘sha yerda mening ustimda edi; va U menga dedi: Tur, tekislikka chiq, va Men u yerda sen bilan so‘zlashaman. Shunda men turdim va tekislikka chiqdim; va mana, Egamning ulug‘vorligi o‘sha yerda turar edi, xuddi Kebar daryosi bo‘yida men ko‘rgan ulug‘vorlik kabi; va men yuztuban yiqildim. Hizqiyo 3:22, 23.

Ezekiel’s vision of the “plain,” was as the “glory which” Ezekiel “saw by the river of Chebar,” and that was the vision of chapter one, verse one. The vision of the sealing in chapter nine, and the vision of the “plain,” were simply continuations of the vision of the river Chebar. It was a vision of the glory of God in the Most Holy Place, during the sealing of the one hundred and forty-four thousand, just as was Isaiah’s vision. Isaiah’s vision was identifying God’s work of raising up messengers during the sealing time, and in chapter two and three, Ezekiel identifies that very work in greater detail than Isaiah, for he illustrates a messenger who is to carry a message to Laodicean Adventism, and in order to understand the message he is to carry to the rebellious people who are being passed by, Ezekiel is commanded to eat the little book, that was in the angel’s hand when He descended on September 11, 2001.

Hizqiyolning “tekislik” haqidagi vahiysi Hizqiyol “Xovar daryosi bo‘yida ko‘rgan” “ulug‘vorlik” kabi edi, va bu birinchi bobning birinchi oyatidagi vahiy edi. To‘qqizinchi bobdagi muhrlash haqidagi vahiy ham, “tekislik” haqidagi vahiy ham shunchaki Xovar daryosi vahiysining davomlari edi. Bu, xuddi Ishayoning vahiysi kabi, yuz qirq to‘rt mingning muhrlanishi vaqtida Eng Muqaddas Joydagi Xudoning ulug‘vorligi haqidagi vahiy edi. Ishayoning vahiysi muhrlash davrida xabarchilarni ko‘tarib chiqarish borasidagi Xudoning ishini aniqlab bergan edi, Hizqiyol esa ikkinchi va uchinchi boblarda ayni o‘sha ishni Ishayodan ko‘ra batafsilroq tarzda ko‘rsatadi, chunki u Laodikiyadagi Adventizmga xabar olib borishi lozim bo‘lgan bir xabarchini tasvirlaydi; va chetlab o‘tilayotgan itoatsiz xalqqa olib borishi kerak bo‘lgan xabarni tushunishi uchun Hizqiyolga, 2001-yil 11-sentabr kuni farishta pastga tushganida Uning qo‘lida bo‘lgan kichik kitobni yeyish amr etiladi.

> Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. So I opened my mouth, and he caused me to eat that roll. And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them. For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel; Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee. But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted. Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads. As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house. Ezekiel 3:1–9.

> Yana U menga dedi: “Ey inson o‘g‘li, topganingni ye; bu o‘ramni ye-da, borib Isroil xonadoniga gapir.” Shunda men og‘zimni ochdim, va U menga o‘sha o‘ramni yedirdi. Va U menga dedi: “Ey inson o‘g‘li, qorning yesin, ichingni Men senga berayotgan bu o‘ram bilan to‘ldir.” Shunda men uni yedim; u og‘zimda shirinlik jihatidan asal kabi edi. Va U menga dedi: “Ey inson o‘g‘li, bor, Isroil xonadoniga yetib bor, va ularga Mening so‘zlarim bilan gapir. Zero sen tili begona va nutqi og‘ir bir xalqqa emas, balki Isroil xonadoniga yuborilgansan; so‘zlarini tushuna olmaydigan tili begona va nutqi og‘ir ko‘p xalqlarga emas. Albatta, agar Men seni ularga yuborganimda edi, ular senga quloq solar edilar. Ammo Isroil xonadoni senga quloq solmaydi; chunki ular Menga quloq solmaydilar: zero butun Isroil xonadoni yuzsiz va qattiq yuraklidir. Mana, Men yuzingni ularning yuzlariga qarshi kuchli qildim, peshanangni esa ularning peshonalariga qarshi mustahkam qildim. Peshanangni chaqmoqtoshdan ham qattiq olmosdek qildim: ulardan qo‘rqma, ularning qarashlaridan vahimaga tushma, garchi ular isyonkor xonadon bo‘lsalar ham.” Hizqiyol 3:1–9.

A Gentile in the Bible is a stranger, and a stranger speaks strange speech. Ezekiel was sent to the house of modern Israel, which in the sealing time is the Laodicean Seventh-day Adventist church, which is being passed by. The message during the sealing time of the one hundred and forty-four thousand is for God’s church, which is first judged, and then at the soon-coming Sunday law, the second voice of Revelation chapter eighteen, calls God’s Gentile flock out of Babylon. When Isaiah, in chapter six, is representing those who accept the calling of being sent to the rebellious house with the Laodicean message, he is forewarned that they are a people who in seeing, do not perceive, and in hearing, do not understand. Isaiah records the very attribute that Jesus quoted from Isaiah, chapter six, when He assigned that very attribute to the quibbling Jews who were being passed by in the history of Christ.

Muqaddas Kitobda G‘ayriyahudiy — bu begonadir, begona esa g‘alati tilda so‘zlaydi. Hizqiyol muhrlash vaqtida zamonaviy Isroil xonadoniga yuborilgan edi; bu esa chetlab o‘tilayotgan Laodikiyadagi Yettinchi kun Adventistlari jamoatidir. Muhrlash davridagi bir yuz qirq to‘rt ming haqidagi xabar avvalo hukm qilinadigan Xudoning jamoati uchundir; so‘ngra yaqin orada keladigan yakshanba qonuni paytida Vahiy kitobining o‘n sakkizinchi bobidagi ikkinchi ovoz Xudoning G‘ayriyahudiy podasini Bobildan tashqariga chorlaydi. Ishayo oltinchi bobda isyonkor xonadonga Laodikiyaga oid xabar bilan yuborilish chaqirig‘ini qabul qilganlarni ifodalar ekan, ularga oldindan shunday ogohlantirish beriladi: ular ko‘rib turib idrok etmaydigan, eshitib turib anglamaydigan xalqdir. Ishayo aynan o‘sha xususiyatni qayd etadiki, Iso Ishayo oltinchi bobdan iqtibos keltirganida, Masih tarixida chetlab o‘tilayotgan va mayda e’tirozlar qiluvchi yahudiylarga o‘sha xususiyatni nisbat bergan edi.

In chapter twelve, Ezekiel also employs the very same terminology, thus specifically placing chapter twelve, into the sealing time of the one hundred and forty-four thousand.

O‘n ikkinchi bobda Hizqiyol aynan o‘sha terminologiyaning o‘zidan ham foydalanadi va shu tariqa o‘n ikkinchi bobni, aniq qilib aytganda, yuz qirq to‘rt ming kishining muhrlanish vaqtiga joylashtiradi.

> The word of the Lord also came unto me, saying, Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house. Ezekiel 12:1, 2.

> Egamizning kalomi menga yana kelib, shunday dedi: “Ey inson o‘g‘li, sen isyonkor xonadon o‘rtasida yashamoqdasan; ularning ko‘radigan ko‘zlari bor, ammo ko‘rmaydilar; eshitadigan quloqlari bor, ammo eshitmaydilar; chunki ular isyonkor xonadondir.” Hizqiyol 12:1, 2.

Ezekiel chapter twelve, is identifying the sealing time of the one hundred and forty-four thousand, and in so doing he addresses the counterfeit latter rain message that is offered by the drunkards of Ephraim who rule the people of Jerusalem, the drunkards who cannot read the book that is sealed. Their counterfeit latter rain message is based upon placing the prophetic visions of God’s Word far off into the future.

Hizqiyo kitobining o‘n ikkinchi bobi bir yuz qirq to‘rt ming kishining muhrlanish vaqtini ko‘rsatib beradi va shu bilan birga Quddus xalqini boshqarayotgan Efrayimning mastlari tomonidan ilgari surilayotgan soxta keyingi yomg‘ir xabariga murojaat qiladi; bular muhrlangan kitobni o‘qiy olmaydigan mastlardir. Ularning soxta keyingi yomg‘ir xabari Xudoning Kalomidagi bashoratli vahiylarni kelajakning juda uzoq zamonlariga surib qo‘yishga asoslangandir.

In verses three through fifteen, Ezekiel is instructed to illustrate God’s people going into the captivity in Babylon. The captivity in Babylon represents the soon-coming Sunday law, and then in verses sixteen through twenty, he identifies the famine that accompanies the destruction of the cities that begins at the hour of the great earthquake, which is the soon-coming Sunday law. The benefits of country living during that crisis time are there represented, and then in verses twenty-one to twenty-eight, we have the passage that was recognized as present truth in Millerite history. The passage is quoted word for word in The Great Controversy in the description of Millerite history in the book.

Uchinchi oyatdan o‘n beshinchi oyatgacha bo‘lgan oyatlarda Hizqiyolga Xudoning xalqining Bobil asirligiga olib ketilishini tasvirlash buyuriladi. Bobildagi asirlik tez orada keladigan Yakshanba qonunini ifodalaydi; so‘ngra o‘n oltinchi oyatdan yigirmanchi oyatgacha u tez orada keladigan Yakshanba qonuni bo‘lgan buyuk zilzila soati boshlanishida yuz beradigan shaharlar vayronagarchiligiga hamroh bo‘ladigan ocharchilikni ko‘rsatadi. O‘sha inqiroz davrida qishloq hayotining afzalliklari shu yerda ifodalangan, so‘ng yigirma birinchi oyatdan yigirma sakkizinchi oyatgacha bo‘lgan oyatlarda biz Millerchilar tarixida hozirgi haqiqat deb tan olingan parchani ko‘ramiz. Mazkur parcha kitobdagi Millerchilar tarixining bayonida The Great Controversy asarida so‘zma-so‘z keltirilgan.

> And the word of the Lord came unto me, saying, Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth? Tell them therefore, Thus saith the Lord God; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision. For there shall be no more any vain vision nor flattering divination within the house of Israel. For I am the Lord: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord God. Again the word of the Lord came to me, saying, Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off. Therefore say unto them, Thus saith the Lord God; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord God. Ezekiel 12:21–28.

> Egamizning kalomi menga nozil bo‘lib, dedi: “Ey inson o‘g‘li, Isroil yurtida sizlarda aytiladigan bu qanday maqolki: ‘Kunlar cho‘zilib ketmoqda, har bir vahiy esa amalga oshmay qolmoqda’? Shuning uchun ularga ayt: Egamiz Xudo shunday demoqda: Men bu maqolni barham toptiraman, endi uni Isroilda maqol qilib ishlatmaydilar. Balki ularga ayt: Kunlar yaqindir, har bir vahiyning ijrosi ham yaqindir. Chunki Isroil xonadoni ichida endi behuda vahiy ham, xushomadgo‘y folbinlik ham bo‘lmaydi. Zero Men Egaman: Men so‘zlayman, va Men aytadigan so‘z bajo bo‘ladi; u endi ortga surilmaydi. Chunki, ey isyonkor xonadon, Men sizning kunlaringizda so‘zni aytaman va uni bajo keltiraman, — deydi Egamiz Xudo.” Yana Egamizning kalomi menga nozil bo‘lib, dedi: “Ey inson o‘g‘li, mana, Isroil xonadoni: ‘U ko‘rayotgan vahiy hali ko‘p kunlardan keyingiga oid, u uzoq zamonlar haqida bashorat qilmoqda’, deydi. Shuning uchun ularga ayt: Egamiz Xudo shunday demoqda: Mening so‘zlarimdan endi hech biri ortga surilmaydi, balki Men aytgan so‘z bajo bo‘ladi, — deydi Egamiz Xudo.” Hizqiyol 12:21–28.

The counterfeit latter rain message that is presented in the sealing time of the one hundred and forty-four thousand claims “the days are prolonged, and every vision faileth.” After all, did not those messengers represented by Moses, Elijah, Ezekiel, Isaiah and John fail in their prediction of July 18, 2020? The Laodicean Adventist’s message at that time is “the vision that he seeth is for many days to come, and he prophesieth of the times that are far off.” In that history not only will every vision come to pass, but the messenger is to tell the lost house of modern Israel, “Thus saith the Lord God,” “I will make” the counterfeit “proverb” of Laodicean Adventism “to cease.” Tell them, “The days are at hand, and the effect of every vision.” “There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord God.”

Bir yuz qirq to‘rt ming kishining muhrlanish davrida taqdim etiladigan qalbaki kechgi yomg‘ir xabari: “Kunlar cho‘zilib ketmoqda, har bir vahiy esa amalga oshmayapti”, deb da’vo qiladi. Axir, Muso, Ilyos, Hizqiyol, Ishayo va Yuhanno orqali ifodalangan o‘sha xabarchilar 2020-yil 18-iyul haqidagi bashoratlarida muvaffaqiyatsizlikka uchramadimi? O‘sha paytdagi Laodikiyalik adventistning xabari shudir: “U ko‘rayotgan vahiy hali ko‘p kunlar uchundir, u uzoq zamonlar haqida bashorat qilmoqda.” O‘sha tarixda nafaqat har bir vahiy amalga oshadi, balki xabarchi zamonaviy Isroilning yo‘qolgan xonadoniga: “Egamiz Rabbiy shunday demoqda”, “Men” Laodikiya adventizmining qalbaki “maqoli”ni “barham toptiraman”, deb aytishi kerak. Ularga ayting: “Kunlar yaqinlashdi va har bir vahiyning amalga oshishi ham.” “Mening so‘zlarimdan birortasi endi ortga surilmaydi, balki Men aytgan so‘z bajo bo‘ladi, deydi Egamiz Rabbiy.”

The Laodicean message requires that the message identifies that the days are at hand when the effect of every vision is to take place, and those days are the days of the sealing of the one hundred and forty-four thousand. The essential point that should not be missed in the passage is that God directly states that in the “days,” which represent the period of the sealing time, He would cause Laodicean Adventism’s “vain vision,” their “flattering divination,” and their counterfeit “proverb” to cease. God causes their counterfeit latter rain message to cease before the soon-coming Sunday law, for He causes it to cease in the days He is addressing. He causes it to cease, by confirming the true latter rain message as He is lifting up those who are chosen to be the ensign at the soon coming Sunday law. Those chosen ones are sealed before the “earthquake”.

Laodikiya xabari, xabar har bir vahiy ta’siri ro‘yobga chiqadigan kunlar yaqinlashganini ko‘rsatishini talab qiladi, va o‘sha kunlar bir yuz qirq to‘rt mingning muhrlanish kunlaridir. Ushbu parchada ko‘zdan qochirilmasligi kerak bo‘lgan asosiy nuqta shuki, Xudo bevosita aytadiki, muhrlanish vaqti davrini ifodalovchi “kunlarda” U Laodikiyachi Adventizmning “behuda vahiysi”, ularning “xushomadgo‘y folbini” va ularning qalbaki “maqoli”ni to‘xtatadi. Xudo ularning qalbaki kech yomg‘ir xabarini yaqinda keladigan yakshanba qonunidan oldin to‘xtatadi, chunki U uni O‘zi murojaat qilayotgan kunlarda to‘xtatadi. U buni, yaqinda keladigan yakshanba qonuni paytida bayroq bo‘lish uchun tanlanganlarni ko‘tarar ekan, haqiqiy kech yomg‘ir xabarini tasdiqlash orqali to‘xtatadi. O‘sha tanlanganlar “zilzila”dan oldin muhrlanadilar.

The other way He causes the vain proverb of the counterfeit latter rain message to cease is by the arrival of the unexpected and escalating judgments of God, that come as an overwhelming surprise to the children of darkness, but are part of the very message the children of light will have been predicting. The history we are now entering into is about to be confronted by God’s judgments. Those judgments are represented repeatedly in God’s Word, and the period of the sealing, which began on September 11, 2001, is where every vision, including the visions of God’s judgments, must arrive, for His Word never fails.

U qalbaki keyingi yomg‘ir xabarining behuda maqolini to‘xtatadigan boshqa yo‘l — bu zulmat farzandlari uchun mutlaqo dahshatli kutilmagan hodisa bo‘lib keladigan, biroq nur farzandlari oldindan aytib kelgan xabarning aynan o‘ziga kiradigan Xudoning kutilmagan va tobora kuchayib boruvchi hukmlarining kelishidir. Hozir biz kirib borayotgan tarix Xudoning hukmlariga ro‘baro‘ bo‘lish arafasidadir. Bu hukmlar Xudoning Kalomida qayta-qayta ifodalangan bo‘lib, 2001-yil 11-sentabrda boshlangan muhrlanish davri — Uning Kalomi hech qachon puchga chiqmagani uchun — har bir vahiy, jumladan Xudoning hukmlari haqidagi vahiylar ham yetib kelishi lozim bo‘lgan nuqtadir.

In previous articles we demonstrated that the first three chapters in the book of Daniel, represent the three angel’s messages of Revelation chapter fourteen. Chapter two, is the second angel’s message, and is therefore an illustration of the second test in the sealing period. The first test was chapter one, and it was the dietary test of whether a person would choose heavenly food or the food of Babylon. Chapter two, was represented by the hidden truth within Nebuchadnezzar’s dream of the image of beasts, which are kingdoms.

Oldingi maqolalarda biz Doniyor kitobining dastlabki uch bobi Vahiy kitobining o‘n to‘rtinchi bobidagi uch farishtaning xabarlarini ifodalashini ko‘rsatib berdik. Ikkinchi bob — ikkinchi farishtaning xabaridir, va shu bois muhrlash davridagi ikkinchi sinovning tasviridir. Birinchi sinov birinchi bob edi va u inson samoviy oziqni tanlaydimi yoki Bobilning oziqini tanlaydimi, degan parhez sinovi edi. Ikkinchi bob esa shohliklar bo‘lgan maxluqlar haykali haqidagi Navuxadnazarning tushidagi yashirin haqiqat orqali ifodalangan edi.

Daniel two, represents the image of the beast test during the sealing of the one hundred and forty-four thousand, and it contains an understanding that is hidden, for Nebuchadnezzar was unable to remember the dream. It represents a hidden truth that is unsealed in the history of the one hundred and forty-four thousand, and a hidden truth concerning the kingdoms of Bible prophecy represented in the image. It represented a life-or-death test for Daniel and the three worthies, and also for the Chaldean wise men who ate of the Babylonian diet.

Doniyorning ikkinchi bobi bir yuz qirq to‘rt mingning muhrlanishi davridagi yirtqichning surati sinovini ifodalaydi va u yashirin bo‘lgan bir tushunchani o‘z ichiga oladi, chunki Navuxadnazar tushni eslay olmadi. U bir yuz qirq to‘rt mingning tarixida muhri ochiladigan yashirin haqiqatni, shuningdek suratda ifodalangan Muqaddas Kitob bashoratidagi shohliklarga doir yashirin haqiqatni bildiradi. U Doniyor va uch sodiq yigit uchun, shuningdek Bobil taomidan tanovul qilgan xaldey donishmandlari uchun ham hayot-mamot sinovini ifodalagan.

Ellen White was shown that the image of the beast would be formed “before probation closes, for it is the great test for the people of God, by which their eternal destiny will be decided.” The hidden dream of Nebuchadnezzar represents that test. The hidden truth of the image that has been revealed in these days, when the effect of every vision is no longer prolonged, is that Jesus, as Alpha and Omega, identified in the first and the last references to the kingdoms of Bible prophecy that the eighth beast is of the seven.

Ellen Whitega vahiyda ko‘rsatildiki, hayvonning surati “sinov muddati tugashidan oldin shakllanadi, chunki u Xudoning xalqi uchun buyuk sinov bo‘lib, u orqali ularning abadiy taqdiri hal etiladi.” Navuxadnazarнинг yashirin tushi o‘sha sinovni ifodalaydi. Har bir vahiy ta’sirining endi ortga surilmaydigan ushbu kunlarda ochib berilgan suratning yashirin haqiqati shundan iboratki, Iso Alfa va Omega sifatida Muqaddas Kitob bashoratidagi shohliklarga doir birinchi va oxirgi ishoralarda sakkizinchi hayvon yettitadan ekanini aniqlab berdi.

The eighth beast of Revelation chapter seventeen, that is of the seven, is the papal power who has been returned to the throne of the earth, and the deeper hidden secret that has been revealed is that as the United States forms an image of the beast in this nation, it also will represent the phenomenon of the eighth, being of the seven. The sixth president since the time of the end in 1989, who is the rich president who stirred up all the realm of the dragon received a deadly political wound at the hands of the progressive, woke, liberal globalists in 2020, as the Republican horn was assassinated in the streets by the atheistic beast of Revelation chapter eleven.

Vahiy kitobining o‘n yettinchi bobidagi, yettitadan bo‘lgan sakkizinchi mahluq — yer yuzining taxtiga qaytarilgan papalik hokimiyatidir, va ochib berilgan yanada chuqur, yashirin sir shuki, Amerika Qo‘shma Shtatlari bu xalqda mahluqning suratini barpo etar ekan, u ham yettitadan bo‘lgan sakkizinchi hodisasini ifodalaydi. 1989-yildagi oxirzamon vaqtidan beri bo‘lgan oltinchi prezident — ajdahoning butun saltanatini junbushga keltirgan boy prezident — 2020-yilda progressiv, “woke”, liberal globalistlar qo‘lidan halokatli siyosiy yara oldi, xuddi Vahiy kitobining o‘n birinchi bobidagi ateistik mahluq tomonidan Respublikachi shox ko‘chalarda o‘ldirilgandek.

At the same time the movement of the third angel, received a deadly wound on July 18, 2020, at the hands of the atheistic beast of Revelation chapter eleven. That movement had been made up of Laodicean Seventh-day Adventists, and in 2023, the movement was raised up as the Philadelphian movement of the third angel. Both horns were slain in 2020, and both horns stand up after three and a half symbolic days. The formation of the political image of the beast consists of the combination of Church and State in the United States, and the beast they make an image of in the last days is the eighth beast, that is of the seven. When the image beast is formed in the United States it will possess that very prophetic attribute of the eighth beast of Rome.

Ayni vaqtda uchinchi farishtaning harakati 2020-yil 18-iyul kuni Vahiy kitobining o‘n birinchi bobidagi ateistik maxluq qo‘li bilan o‘limli yara oldi. O‘sha harakat Laodikiyalik Yettinchi kun adventistlaridan tashkil topgan edi, va 2023-yilda bu harakat uchinchi farishtaning Filadelfiyalik harakati sifatida qayta tiklandi. Har ikkala shox 2020-yilda o‘ldirildi, va har ikkala shox uch yarim ramziy kundan keyin oyoqqa turadi. Maxluqning siyosiy suratining shakllanishi Amerika Qo‘shma Shtatlarida Jamoat bilan Davlatning birlashuvidan iboratdir, va ular oxirgi kunlarda suratini yasaydigan maxluq — yettidan bo‘lgan sakkizinchi maxluqdir. Qo‘shma Shtatlarda surat-maxluq shakllanganda, u Rimning sakkizinchi maxluqiga xos bo‘lgan aynan o‘sha bashoratli xususiyatga ega bo‘ladi.

When the image of the beast test is fulfilled upon the true Protestant horn, those who recognize the prophetic truths associated with the formation of the image of the beast in both horns of the earth beast, will be sealed for eternity with the image of Christ. Those foolish virgins that have accepted the vain and flattering vision will have formed the image of the beast for eternity.

Hayvon suratining sinovi haqiqiy protestant shox ustida bajo bo‘lganda, yer hayvonining har ikkala shoxida hayvon suratining shakllanishi bilan bog‘liq bashoratli haqiqatlarni anglaganlar, Masih surati bilan abadiyat uchun muhrlanadilar. Behuda va xushomadgo‘y vahiyni qabul qilgan o‘sha nodon bokiralar esa hayvon suratini abadiyat uchun shakllantirgan bo‘ladilar.

> “It was this that the prophet Ezekiel saw when before his astonished gaze were portrayed symbols that revealed a Power overruling the affairs of earthly rulers. Wheels intersecting one another were moved by four living beings. High above all these ‘was the likeness of a throne, in appearance like sapphire; and seated above the likeness of a throne was a likeness as it were of a human form.’ Ezekiel 1:26, RSV.

> “Payg‘ambar Hizqiyol hayratga tushgan nigohi oldida yer yuzidagi hukmdorlarning ishlarini boshqarib turuvchi Qudratni ochib beradigan ramzlar namoyon etilganida, aynan shuni ko‘rgan edi. Bir-birini kesib o‘tuvchi g‘ildiraklar to‘rtta tirik mavjudot tomonidan harakatga keltirilar edi. Bularning barchasidan yuksakda esa «taxtga o‘xshash bir narsa bor edi, ko‘rinishi safirga o‘xshar edi; va taxtga o‘xshash narsaning ustida go‘yo inson qiyofasiga o‘xshash bir zohir bor edi». Hizqiyol 1:26, RSV.

> “The wheels, so complicated that at first sight they appeared to be in confusion, moved in perfect harmony. Heavenly beings were impelling those wheels. The complicated play of human events is under divine control. Amidst the strife and tumult of nations He that sits above the cherubim still guides the affairs of this earth. To every nation and individual God has assigned a place in His great plan. Today men and nations are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.

> “G‘ildiraklar shu qadar murakkab ediki, birinchi qarashda ular go‘yo tartibsizlik ichida ko‘ringan, ammo ular mukammal uyg‘unlikda harakatlanar edi. Samoviy mavjudotlar o‘sha g‘ildiraklarni harakatga keltirar edi. Insoniy voqealarning murakkab kechishi ilohiy nazorat ostidadir. Xalqlarning nizo va g‘alayonlari orasida karublar ustida o‘tiruvchi Zot hanuz bu yerning ishlarini boshqarib turibdi. Har bir xalq va har bir shaxsga Xudo O‘zining ulug‘ rejasida bir o‘rin belgilab qo‘ygan. Bugun odamlar ham, xalqlar ham o‘z tanlovlari bilan o‘z taqdirlarini belgilamoqdalar, va Xudo bularning barchasini O‘z maqsadlarini amalga oshirish uchun boshqarib turibdi.

> “The prophecies which the great I AM has given in His Word tell us where we are in the procession of the ages. All that prophecy has foretold until the present time has been traced on the pages of history, and all which is yet to come will be fulfilled in its order.

> “Buyuk MEN O‘SHAMAN O‘z Kalomida bergan bashoratlar bizga asrlar silsilasida qayerda turganimizni bildiradi. Bashorat hozirgi vaqtgacha oldindan aytgan hamma narsa tarix sahifalarida o‘z izini qoldirgan, hali kelajakda yuz berishi lozim bo‘lgan hamma narsa esa o‘z tartibi bilan bajo bo‘ladi.

> “The signs of the times declare that we are standing on the threshold of great and solemn events. Everything in our world is in agitation. The Saviour prophesied of events to precede His coming: ‘Ye shall hear of wars and rumors of wars… . Nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.’ Matthew 24:6, 7. Rulers and statesmen recognize that something great and decisive is about to take place—that the world is on the verge of a stupendous crisis.

> “Zamon alomatlari buyuk va tantanavor voqealar ostonasida turganimizni e’lon qilmoqda. Dunyoimizdagi hamma narsa larzaga kelgan. Najotkor O‘zining kelishidan oldin yuz beradigan voqealar haqida bashorat qilgan edi: ‘Urushlar va urush mish-mishlari haqida eshitasizlar…. Xalq xalqqa qarshi, saltanat saltanatga qarshi ko‘tariladi; turli joylarda ocharchiliklar, vabolar va zilzilalar bo‘ladi’. Matto 24:6, 7. Hukmdorlar va davlat arboblari buyuk va hal qiluvchi bir narsa yuz berish arafasida turganini — dunyo ulkan bir inqiroz yoqasida ekanini — anglab turibdilar.”

> “The Bible, and the Bible only, gives a correct view of events that already are casting their shadows before, the sound of their approach causing the earth to tremble and men’s hearts to fail them for fear. ‘Behold, the Lord will lay waste the earth and make it desolate, and He will twist its surface and scatter its inhabitants.’ ‘For they have transgressed the laws, violated the statutes, broken the everlasting covenant. Therefore a curse devours the earth, and its inhabitants suffer for their guilt.’ Isaiah 24:1, 5, 6, RSV.

> “Muqaddas Kitob, va faqat Muqaddas Kitobgina, allaqachon o‘z soyalarini oldindan tashlayotgan voqealarga to‘g‘ri qarashni beradi; ularning yaqinlashib kelayotganining sadosi yer yuzini titratib, odamlarning yuraklari qo‘rquvdan holdan toyishiga sabab bo‘lmoqda. ‘Mana, Egamiz yer yuzini vayron qilib, uni huvillab qoldiradi, uning sathini ostin-ustin qiladi va unda yashovchilarni tarqatib yuboradi.’ ‘Chunki ular qonunlarni buzganlar, farmonlarni oyoq osti qilganlar, abadiy ahdni buzganlar. Shuning uchun la’nat yer yuzini yemirmoqda, va unda yashovchilar o‘z ayblari uchun azob chekmoqdalar.’ Ishayo 24:1, 5, 6, RSV.”

> “‘Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.’ Jeremiah 30:7.

> “‘Voy! Chunki o‘sha kun buyukdir, unga o‘xshashi yo‘qdir: bu Yoqubning qayg‘u-alam zamonidir; ammo u undan xalos etilur.’ Yeremiyo 30:7.”

> “’Because thou hast made the Lord, which is my refuge, Even the most High, thy habitation; There shall no evil befall thee, Neither shall any plague come nigh thy dwelling.’ Psalm 91:9, 10.

> “Chunki sen Egamizni — mening panohim bo‘lganni, Taoloning O‘zini — o‘z maskaning qilgansan; senga hech qanday yomonlik yetmas, turar joyingga hech qanday ofat yaqinlashmas.” Zabur 91:9, 10.

> “God will not fail His church in the hour of her greatest peril. He has promised deliverance. The principles of His kingdom will be honored by all beneath the sun.” Historical Sketches 277–279.

> “Xudo O‘z jamoatini uning eng buyuk xavf soatida tashlab qo‘ymaydi. U najotni va’da qilgan. Uning Shohligining tamoyillari quyosh ostidagi barcha tomonidan e’zozlanadi.” Historical Sketches, 277–279.

The “complicated play of human events” is what was represented by the wheels intersecting the wheels in Ezekiel’s vision of the Most Holy Place, during the sealing time. Those events are under divine control, for those events are the fulfillment of all the visions of God’s Word, that find their final and perfect effect in the sealing time. There is a “sound” that identifies “a stupendous crisis” which the “world is on the verge” of realizing. That “sound” causes “the earth to tremble and men’s hearts to fail them for fear.” Both the shaking of the earth, and the causing of men’s hearts to fail for fear are symbols of the sound of the seventh and final Trumpet, which is the third woe.

«Insoniy voqealarning murakkab kechishi» muhrlash davrida Hizqiyolning Eng Muqaddas Joy haqidagi vahiyda g‘ildiraklar ichiga kirishgan g‘ildiraklar orqali ifodalangan edi. Bu voqealar ilohiy nazorat ostidadir, chunki bu voqealar Xudoning Kalomidagi barcha vahiylarning bajo bo‘lishidir; o‘sha vahiylar o‘zining yakuniy va mukammal ta’sirini muhrlash davrida topadi. Shunday bir «sado» borki, u dunyo anglab yetish arafasida turgan «nihoyatda ulkan inqiroz»ni aniqlab beradi. O‘sha «sado» «yerning titrashiga va odamlarning yuraklari qo‘rquvdan holdan toyishiga» sabab bo‘ladi. Yerning titrashi ham, odamlar yuraklarining qo‘rquvdan holdan toyishi ham uchinchi voy bo‘lgan yettinchi va so‘nggi Karnay sadoning timsollaridir.

The angering of the nations by Islam of the third woe, is as a woman in travail, thus representing an increasing, escalating crisis. That escalating crisis began on September 11, 2001; and on October 7, 2023, the next extreme birth pain hit, and because God’s Word never fails, the next birth pang is coming very soon, and it will be even more destructive. Are you still living in a city?

Uchinchi voyga tegishli bo‘lgan Islom orqali xalqlarning g‘azablantirilishi, to‘lg‘oq tutgan ayol kabidir; shu tariqa bu tobora kuchayib, keskinlashib borayotgan inqirozni ifodalaydi. O‘sha keskinlashib borayotgan inqiroz 2001-yil 11-sentabrda boshlandi; 2023-yil 7-oktabrda esa navbatdagi keskin tug‘ruq og‘rig‘i urdi, va Xudoning Kalomi hech qachon zoye ketmagani uchun, keyingi tug‘ruq dardi juda yaqinlashib kelmoqda, va u bundan ham vayronkorroq bo‘ladi. Siz hanuz shaharda yashayapsizmi?

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

> “To the prophet the wheel within a wheel, the appearance of living creatures connected with them, all seemed intricate and unexplainable. But the hand of Infinite Wisdom is seen among the wheels, and perfect order is the result of its work. Every wheel, directed by the hand of God, works in perfect harmony with every other wheel. I have been shown that human instrumentalities are liable to seek after too much power and try to control the work themselves. They leave the Lord God, the Mighty Worker, too much out of their methods and plans, and do not trust to Him everything in regard to the advancement of the work. No one should for a moment fancy that he is able to manage those things that belong to the great I AM. God in His providence is preparing a way so that the work may be done by human agents. Then let every man stand at his post of duty, to act his part for this time and know that God is his instructor.” Testimonies, volume 9, 259.

> “Payg‘ambarga g‘ildirak ichidagi g‘ildirak hamda ular bilan bog‘langan tirik mavjudotlarning ko‘rinishi murakkab va tushuntirib bo‘lmasdek tuyuldi. Ammo g‘ildiraklar orasida Cheksiz Donolikning qo‘li ko‘rinadi va Uning ishining natijasi mukammal tartibdir. Xudoning qo‘li tomonidan boshqariladigan har bir g‘ildirak boshqa har bir g‘ildirak bilan mukammal uyg‘unlikda ishlaydi. Menga shunday ko‘rsatildiki, insoniy vositalar haddan tashqari ko‘p hokimiyat izlashga va ishni o‘zlari boshqarishga urinib qolishga moyildirlar. Ular o‘z usullari va rejalarida qudratli Ishchi bo‘lgan Rabbiy Xudoni haddan tashqari chetda qoldiradilar va ishning olg‘a siljishi borasida hamma narsani Unga ishonib topshirmaydilar. Hech kim bir lahza ham o‘zini Buyuk MENMANga tegishli narsalarni boshqara oladi, deb o‘ylamasin. Xudo O‘zining ilohiy taqdirida ish insoniy vakillar orqali bajarilishi uchun yo‘l tayyorlamoqda. Shunday ekan, har bir kishi o‘z burch postida turib, bu vaqt uchun o‘z ulushini bajo keltirsin va Xudo uning Ustozidir, deb bilsin.” Testimonies, 9-jild, 259.

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