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# The Book of Daniel - Number Eighty-One

Doniyor kitobi — Sakson birinchi

Unveiling the Historical Revisionism in Laodicean Adventism: Examining the Controversy Over the Daily

Laodikiyadagi Adventizmda tarixiy revizionizmni fosh etish: “kundalik” ustidagi bahs-munozarani tahlil qilish

Author

Jeff Pippenger

Published

February 14, 2024

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Reasoning from cause to effect is worthless if you define the effect incorrectly, as has been done by Laodicean Adventist historians who pontificate on the circumstances and personalities associated with the 1888 General Conference at Minneapolis. The inspired commentary identifies the event as a repetition of the rebellion of Korah, Dathan and Abiram, which was motivated by the judgment that assigned them to wander in the wilderness for forty years until they died. That same judgment had been pronounced upon Laodicean Adventism.

Agar natija noto‘g‘ri belgilansa, sababdan oqibatga qarab mulohaza yuritish hech qanday qimmatga ega bo‘lmaydi; xuddi 1888-yilda Minneapolisda bo‘lib o‘tgan Bosh Konferensiya bilan bog‘liq vaziyatlar va shaxslar haqida balandparvoz tarzda hukm yuritadigan Laodikiya Adventist tarixchilari qilganidek. Ilhomlangan sharh bu voqeani Qorah, Datan va Abiramning isyonining takrori sifatida ko‘rsatadi; o‘sha isyon ularga qirq yil davomida sahroda sarson yurib, o‘lgunga qadar qolish hukmi chiqarilgani sababli yuzaga kelgan edi. Xuddi o‘sha hukm Laodikiya Adventizmiga ham e’lon qilingan edi.

The rebellion included secret discussions where the rebels were in such extreme Laodicean blindness that it prevented them from understanding that God was aware of their closed-door planning and rebellion. As Korah, Dathan and Abiram hid in their tents and made their plans and spread their rebellion against Moses, so too did the ancient men of 1888, hide behind the closed doors of their houses, to plot against Sister White, her son and the chosen messengers. From that point Sister White, Jones and Waggoner were to be attacked.

Isyon yopiq eshiklar ortida olib borilgan maxfiy muhokamalarni ham o‘z ichiga olgan edi; isyonchilar shunchalik haddan tashqari Laodikiyacha ko‘rlik ichida edilarki, bu ularning Xudo ularning yopiq eshiklar ortidagi rejalaridan va isyonidan xabardor ekanini anglashlariga to‘sqinlik qildi. Qorah, Datan va Abiram o‘z chodirlarida yashirinib, rejalar tuzib, Musoga qarshi isyonlarini yoyganlari kabi, 1888 yilning o‘sha qadimgi kishilari ham Opa Uaytga, uning o‘g‘liga va tanlangan xabarchilarga qarshi fitna tuzish uchun uylarining yopiq eshiklari ortiga yashirindilar. O‘sha paytdan boshlab Opa Uayt, Jons va Vaggoner hujumga uchrashi kerak edi.

The four generations of Adventism progressively grew in its rebellion, as illustrated in Ezekiel chapter eight. The chambers of imagery within the physical temple and human temple had become entrenched with wicked imaginations, and spiritualism settled upon the ancient men who were appointed to protect the people. Leading up to 1888, the ancient men both cast dispersions upon the authority of the Bible and then the Spirit of Prophecy, and in 1884, the open visions ceased. Kellogg’s pantheistic spiritualism began to make its way in the history preceding 1888, and 1888 marks the arrival of the second generation. The Adventist historians may have not recorded the actual historical testimony of the rebellion manifested at the meeting, but according to inspiration the heavenly Watchers “heard every word and registered” the “words in the books of heaven.”

Adventizmning to‘rt avlodi Hizqiyol kitobining sakkizinchi bobida tasvirlanganidek, isyonida tobora o‘sib bordi. Jismoniy ma’baddagi ham, insoniy ma’baddagi ham tasvirlar xonalari yovuz xayollar bilan mustahkam ildiz otgan edi, va xalqni himoya qilish uchun tayinlangan qadimgi kishilar ustiga spiritizm o‘rnashib olgan edi. 1888 yilga olib borgan davrda qadimgi kishilar avval Muqaddas Kitobning hokimiyatiga, so‘ng esa Bashorat Ruhiga tuhmatli da’volar tashladilar, va 1884 yilda ochiq vahiylar to‘xtadi. Kelloggning panteistik spiritizmi 1888 yildan oldingi tarixda o‘z yo‘lini topa boshladi, va 1888 yil ikkinchi avlodning kirib kelishini belgilaydi. Adventist tarixchilar yig‘ilishda namoyon bo‘lgan isyonning haqiqiy tarixiy guvohligini qayd etmagan bo‘lishlari mumkin, ammo ilhomga ko‘ra samoviy Kuzatuvchilar “har bir so‘zni eshitdilar va” “osmon kitoblarida so‘zlarni qayd etdilar.”

The rebellion represented by Ezekiel’s “secret chambers of imagery,” represented an attack upon the true foundations. It represented an attack upon the prophetess and the chosen messengers, and it marked the arrival of spiritualism. In that generation the next major attack was going to be carried out by Satan against the very foundation of William Miller’s foundations.

Hizqiyolning “tasvirlarning maxfiy xonalari” bilan ifodalangan isyon haqiqiy poydevorlarga qilingan hujumni anglatardi. U payg‘ambar ayolga va tanlangan xabarchilarga qilingan hujumni anglatardi hamda spiritizmning kirib kelishini belgilardi. O‘sha avlodda navbatdagi yirik hujum Shayton tomonidan Uilyam Millerning poydevorlarining ayni o‘ziga qarshi amalga oshirilishi kerak edi.

Miller based the framework of all his prophetic applications upon the understanding that the two desolating powers in Daniel chapter eight, verse thirteen, represented paganism followed by papalism. In 1901, Lewis Conradi, a leader of Laodicean Adventism in Germany, re-introduced the fallen Protestant view that the “the daily” in the book of Daniel represented Christ’s sanctuary ministry.

Miller barcha bashoratga oid qo‘llanmalarining asosini Doniyor kitobi sakkizinchi bob, o‘n uchinchi oyatdagi vayron qiluvchi ikki kuch avval majusiylikni, undan keyin esa papachilikni ifodalaydi, degan tushuncha ustiga qurgan edi. 1901-yilda Germaniyadagi Laodikeiyachi Adventizm yetakchisi Lyuis Konradi Doniyor kitobidagi “kundalik” Masihning ma’baddagi xizmatini ifodalaydi, degan qulagan protestant qarashini yana qayta joriy etdi.

During the period of history following the 1888 Minneapolis meeting, the spiritualism of the leader of the health work escalated, alienation continued between leaders as the fallout of the rejection of the message of Jones and Waggoner continued to take its toll. In the beginning of the new century W. W. Prescott, a Laodicean Adventist leader who had received theological credentials from the schools of apostate Protestantism, took up the satanic mantle to promote Conradi’s view of “the daily,” and as is always the case “the victors write the history.”

1888-yildagi Minneapolis yig‘ilishidan keyingi tarixiy davr mobaynida sog‘liqni saqlash ishining rahbaridagi spiritizm kuchayib bordi, Jons va Vaggoner xabarining rad etilishi oqibatlarining zarbasi davom etar ekan, rahbarlar o‘rtasidagi begonalashuv ham davom etdi. Yangi asrning boshida, murtad protestantizm maktablaridan ilohiyotchilik vakolatlarini olgan, Laodikiya ruhidagi adventist rahbar W. W. Prescott “doimiy” haqidagi Konradining qarashini ilgari surish uchun shaytoniy mantiyani o‘z zimmasiga oldi, va har doimgidek, “g‘oliblar tarixni yozadilar.”

The holy angels recorded the true history, but Laodicean Adventism produced a historical position of the controversy over the rejection of the Millerite understanding of “the daily,” that leaves any of the “unlearned” in Laodicean Adventism to believe that the definition of “the daily,” which Sister White identified as coming from “angels that were expelled from heaven,” is actually a true doctrine. During the early years of the twentieth century W. W. Prescott led out in producing a publication titled, The Protestant. The entire premise of the publication was to teach that Miller’s understanding of “the daily” was incorrect, and that apostate Protestantism, where he had obtained his theological credentials, was correct in assigning a satanic symbol to Christ. In that history A. G. Daniells (General Conference President), joined forces with Prescott in the satanic attack against truth, in spite of the fact that Sister White had directly endorsed Miller’s view of “the daily” as correct.

Muqaddas farishtalar haqiqiy tarixni qayd etgan edilar, ammo Laodikiyachi Adventizm “doimiy” haqidagi Millerchi tushunchaning rad etilishi borasidagi bahsga oid shunday bir tarixiy pozitsiyani ishlab chiqardiki, natijada Laodikiyachi Adventizmdagi har qanday “ilm olmagan” kishi White opa-singil “osmondan quvilgan farishtalardan” kelib chiqqan deb ta’riflagan “doimiy”ning ta’rifi aslida haqiqiy ta’limot ekaniga ishonib qoladi. Yigirmanchi asrning ilk yillarida W. W. Prescott The Protestant nomli bir nashrni chiqarishda boshchilik qildi. Bu nashrning butun asosi Millerning “doimiy” haqidagi tushunchasi noto‘g‘ri ekanini va u o‘zining ilohiyotiy malakasini olgan murtad Protestantizm Masihga shaytoniy bir timsolni nisbat berishda haq ekanini o‘rgatishdan iborat edi. O‘sha tarixda A. G. Daniells (Bosh Konferensiya Prezidenti) White opa-singil Millerning “doimiy” haqidagi qarashini to‘g‘ri deb bevosita ma’qullaganiga qaramay, haqiqatga qarshi qaratilgan shaytoniy hujumda Prescott bilan kuchlarini birlashtirdi.

> “The Lord showed me that the 1843 chart was directed by his hand, and that no part of it should be altered; that the figures were as he wanted them. That his hand was over and hid a mistake in some of the figures, so that none could see it, until his hand was removed.

> “Rabbiy menga 1843-yilgi jadval Uning qo‘li bilan yo‘naltirilganini va uning hech bir qismi o‘zgartirilmasligi kerakligini ko‘rsatdi; raqamlar Uning xohlaganiday edi. Uning qo‘li ayrim raqamlardagi bir xatoni ustida turib, uni yashirib turgan edi, shuning uchun Uning qo‘li olib tashlanmaguncha, uni hech kim ko‘ra olmas edi.

> “Then I saw in relation to the ‘Daily,’ that the word ‘sacrifice’ was supplied by man’s wisdom, and does not belong to the text; and that the Lord gave the correct view of it to those who gave the judgment hour cry. When union existed, before 1844, nearly all were united on the correct view of the ‘Daily;’ but since 1844, in the confusion, other views have been embraced, and darkness and confusion has followed.” Review and Herald, November 1, 1850.

> “Shundan so‘ng men ‘Kundalik’ga nisbatan shuni ko‘rdimki, ‘qurbonlik’ so‘zi insonning donoligi bilan qo‘shib qo‘yilgan bo‘lib, matnga tegishli emas; va Rabbiy hukm soati haqidagi xitobni e’lon qilganlarga bu boradagi to‘g‘ri qarashni bergan. 1844 yildan oldin, birlik mavjud bo‘lgan paytda, deyarli hamma ‘Kundalik’ haqidagi to‘g‘ri qarashda birlashgan edi; ammo 1844 yildan beri, chalkashlik ichida, boshqa qarashlar qabul qilindi, va buning ortidan zulmat hamda chalkashlik keldi.” Review and Herald, 1850-yil 1-noyabr.

At the time of Prescott and Daniells’ attack against the truth of “the daily,” Prescott and Daniells were representing a minority opinion on the subject, and Sister White’s counsel during the controversy towards the two men was that they should shut up, although she said it in more diplomatic terms, such as “in silence is your wisdom.” When she rebuked them for their false view she also emphasized that the subject of “the daily,” was not to be made a test question. The historical revisionists, which revisionism is a historical method that is credited with beginning with the Jesuit order of the Catholic church, have used her statements about “the daily” not being made a test question, in order to prevent an honest evaluation of the doctrine. They misrepresent her statements for they invariably leave out that when she counselled against agitating the subject of “the daily,” she always qualified her statements with statements such as, “at this time,” or “under current circumstances.”

Preskott va Daniells “muntazam” haqidagi haqiqatga qarshi hujum qilgan paytda, bu masalada Preskott va Daniells ozchilik fikrini ifoda etayotgan edilar, va bahs davomida Sister White’ning bu ikki kishiga bergan maslahati — garchi u buni yanada diplomatikroq ifodalar bilan, masalan, “sukutda sizning donoligingizdir” degan so‘zlar bilan aytgan bo‘lsa-da — ular jim turishlari kerakligi edi. U ularni noto‘g‘ri qarashlari uchun tanbeh berganida, shu bilan birga “muntazam” mavzusi sinov savoliga aylantirilmasligi kerakligini ham ta’kidladi. Tarixiy revizionistlar, revizionizm esa tarixiy usul bo‘lib, uning boshlanishi Katolik cherkovining Iyezuitlar ordeniga nisbat beriladi, “muntazam” sinov savoliga aylantirilmasligi haqidagi uning bayonotlaridan ta’limotni halol baholashga to‘sqinlik qilish maqsadida foydalanganlar. Ular uning bayonotlarini noto‘g‘ri talqin qiladilar, chunki u “muntazam” mavzusini qo‘zg‘amaslik haqida maslahat berganida, har doim o‘z bayonotlarini “shu vaqtda” yoki “hozirgi sharoitlarda” kabi iboralar bilan cheklab kelganini ular muttasil e’tibordan chetda qoldiradilar.

As a prophetess she was trying to rein in an escalating controversy that was on the verge of causing a great division in the church at large, by a minority of persons who thought that because they were leaders they had the authority to promote whatever they determined to be truth. And the Lord, through her influence, kept the satanic work in check, until she died. Then in 1931, a new push to reject the truth of “the daily” was attempted, and ultimately accomplished. Today the true understanding of the definition of “the daily” is the minority understanding in Laodicean Adventism, and under the current circumstances “the daily,” is now most certainly a test question.

Payg‘ambara sifatida u o‘zlarini rahbar deb bilgani uchun, o‘zlari haqiqat deb belgilagan har qanday narsani ilgari surishga vakolatimiz bor, deb o‘ylagan ozchilik shaxslar sababli butun jamoatda katta bo‘linishga sabab bo‘lish arafasiga kelgan tobora kuchayib borayotgan bahsni jilovlashga urinayotgan edi. Va Rabbiy uning ta’siri orqali u vafot etguniga qadar shaytoniy ishni tiyib turdi. So‘ng 1931-yilda “doimiy” haqidagi haqiqatni rad etishga qaratilgan yangi bir urinish boshlandi va oxir-oqibat amalga oshirildi. Bugun “doimiy” ta’rifining haqiqiy tushunchasi Laodikiya Adventizmida ozchilik qarashi hisoblanadi va hozirgi sharoitlarda “doimiy” endi, shubhasiz, sinov masalasidir.

When the majority opinion held the true understanding it was not a test, but when any truth is defined as error, it is then a test. When the compilation of manuscripts that is titled Manuscript Releases, was published in the 1980’s, or there about, there was then recognized an article that is as direct in its opposition to Prescott and Daniells’ view of “the daily,” as is her endorsement of Miller’s view.

Ko‘pchilikning fikri haqiqiy tushunchani tutib turgan paytda bu sinov emas edi, ammo biror haqiqat xato deb belgilanganida, ana shunda u sinovga aylanadi. “Manuscript Releases” deb nomlangan qo‘lyozmalar to‘plami 1980-yillarda yoki shunga yaqin bir davrda nashr etilganda, o‘sha yerda Preskott va Daniellsning “the daily” haqidagi qarashiga qarshi, xuddi uning Millerning qarashini ma’qullashi qadar bevosita bo‘lgan bir maqola tan olindi.

> “At this stage of our experience we are not to have our minds drawn away from the special light given [us] to consider at the important gathering of our conference. And there was Brother Daniells, whose mind the enemy was working; and your mind and Elder Prescott’s mind were being worked by the angels that were expelled from heaven. Satan’s work was to divert your minds that jots and tittles should be brought in which the Lord did not inspire you to bring in. They were not essential. But this meant much to the cause of truth. And the ideas of your minds, if you could be drawn away to jots or tittles, is a work of Satan’s devising. To correct little things in the books written, you suppose would be doing a great work. But I am charged, Silence is eloquence.

> “Tajribamizning ayni shu bosqichida ongimiz [bizga] konferensiyamizning muhim yig‘ilishida ko‘rib chiqish uchun berilgan maxsus nurdan chalg‘itilmasligi kerak. Va u yerda aqli ustida dushman ish olib borayotgan Birodar Daniells bor edi; sizning ongingiz va oqsoqol Prescottning ongi esa osmondan quvilgan farishtalar tomonidan ta’sir ostiga olinayotgan edi. Shaytonning ishi shundan iborat ediki, sizning onglaringizni chalg‘itsin, toki Rabbiy sizni kiritishga ilhomlantirmagan nuqta-yu vergullar olib kirilsin. Ular muhim emas edi. Ammo bu haqiqat ishiga katta ta’sir ko‘rsatardi. Agar onglaringiz nuqta-yu vergullarga og‘dirilishi mumkin bo‘lsa, bu Shaytonning o‘ylab topgan ishidir. Siz kitoblarda yozilgan kichik narsalarni tuzatish bilan buyuk bir ish qilamiz, deb o‘ylaysiz. Ammo menga shunday topshirildi: Sukut — fasohatdir.

> “I am to say, Stop your picking flaws. If this purpose of the devil could only be carried out, then [it] appears to you [that] your work would be considered as most wonderful in conception. It was the enemy’s plan to get all the supposed objectionable features where all classes of minds did not agree.

> «Men shunday deyishim kerak: nuqson qidirishni bas qiling. Agar shaytonning bu maqsadi amalga oshirilsa edi, u holda sizga [shunday] ko‘rinadiki, sizning ishingiz g‘oyasining yaratilishi jihatidan eng ajoyib deb hisoblangan bo‘lar edi. Dushmanning rejasi, barcha toifadagi onglar bir fikrga kelmagan, go‘yoki e’tirozli bo‘lgan barcha jihatlarni to‘plab qo‘yishdan iborat edi.»

> “And what then? The very work that pleases the devil would come to pass. There would be a representation given to the outsiders not of our faith just what would suit them, that would develop traits of character which would cause great confusion and occupy the golden moments which should be used zealously to bring the great message before the people. The presentations upon any subject we have worked upon could not all harmonize, and the results would be to confuse the minds of believers and unbelievers. This is the very thing that Satan had planned that should take place—anything that could be magnified as a disagreement.

> “Xo‘sh, unda nima bo‘ladi? Aynan iblisga manzur bo‘ladigan ish yuz beradi. Bizning e’tiqodimizning emas, balki begonalarga aynan ma’qul tushadigan bir tasvir ularga taqdim etilar edi; bu esa xarakterning shunday sifatlarini rivojlantirardiki, ular katta chalkashlikka sabab bo‘lar va xalqqa ulug‘ xabarni yetkazish uchun g‘ayrat bilan ishlatilishi lozim bo‘lgan oltin lahzalarni band etib qo‘yar edi. Biz ishlab chiqqan har qanday mavzu yuzasidan bayonlarimizning barchasi o‘zaro uyg‘unlasha olmas edi, natijada esa imonlilar va imonsizlarning ongini chalg‘itish bo‘lar edi. Mana, Shayton yuz berishini rejalashtirgan narsaning o‘zi shu edi — kelishmovchilik sifatida kattalashtirib ko‘rsatilishi mumkin bo‘lgan har qanday narsa.”

> “Read Ezekiel, chapter 28. Now, here is a grand work, where strange spirits can figure. But the Lord has a work to [be] done to save perishing souls; and the places which Satan, disguised, could fill in, bringing confusion into our ranks, he will do to perfection, and all those little differences will become enlarged, prominent.

> “Hizqiyol kitobining 28-bobini o‘qing. Endi bu ulug‘ bir ishdir, unda g‘ayrioddiy ruhlar rol o‘ynashi mumkin. Ammo halok bo‘layotgan jonlarni qutqarish uchun Rabbimiz tomonidan bajarilishi kerak bo‘lgan bir ish bor; va shayton niqoblangan holda kirib, safimizga tartibsizlik olib kelib egallashi mumkin bo‘lgan o‘rinlarni u mukammallik bilan to‘ldiradi, va o‘sha barcha kichik tafovutlar kattalashib, ko‘zga tashlanadigan bo‘lib qoladi.”

> “And I was shown from the first that the Lord had given neither Elders Daniells nor Prescott the burden of this work. Should Satan’s wiles be brought in, should this “Daily” be such a great matter as to be brought in to confuse minds and hinder the advancement of the work at this important period of time? It should not, whatever may be. This subject should not be introduced, for the spirit that would be brought in would be forbidding, and Lucifer is watching every movement. Satanic agencies would commence his work and there would be confusion brought into our ranks. You have no call to hunt up the difference of opinion that is not a testing question; but your silence is eloquence. I have the matter all plainly before me. If the devil could involve any one of our own people on these subjects, as he has proposed to do, Satan’s cause would triumph. Now the work without delay is to be taken up and not a [difference] of opinion expressed.

> “Va menga boshidanoq ko‘rsatildiki, Rabbiy na oqsoqol Daniellsga, na Prescottga bu ishning yukini bergan. Shaytonning hiylalari olib kirilsinmi, bu “Daily” shu qadar katta masalami-ki, aql-zakovatlarni chalg‘itish va shu muhim davrda ishning ilgarilashiga to‘sqinlik qilish uchun o‘rtaga kiritilsin? Nima bo‘lishidan qat’i nazar, bunday qilinmasligi kerak. Bu mavzu kiritilmasligi lozim, chunki olib kiriladigan ruh taqiqlovchi bo‘lar edi, va Lusifer har bir harakatni kuzatib turibdi. Shaytoniy vositalar uning ishini boshlab yuborar va saflarimiz orasiga sarosima kiritilar edi. Sizni sinov masalasi bo‘lmagan fikr tafovutini qidirib topishga hech qanday da’vat yo‘q; lekin sizning sukutingizning o‘zi fasohatdir. Bu masala menga butunlay ravshan holda namoyon qilingan. Agar iblis o‘z xalqimizdan birontasini ham, u niyat qilganidek, shu mavzularda o‘z domiga tushira olsa, Shaytonning ishi g‘alaba qozongan bo‘lar edi. Endi esa, kechiktirmasdan ishga kirishish kerak va [fikrlar] tafovuti ifoda etilmasligi lozim.”

> “Satan would inspire those men who have gone out from us to unite with evil angels and retard our work on unimportant questions, and what rejoicing [there] would be in the camp of the enemy. Press together, press together. Let every difference be buried. Our work now is to devote all our physical and brain-nerve power to put these differences out of the way, and all harmonize. If Satan could with his great unsanctified wisdom be permitted to get the least hold, [he would rejoice].

> “Shayton bizning oramizdan chiqib ketgan o‘sha kishilarni yovuz farishtalar bilan birlashishga va arzimas masalalar orqali ishimizni to‘xtatib qo‘yishga undar edi; bunda dushman lagerida naqadar quvonch bo‘lar edi. Yaqinlashinglar, yaqinlashinglar. Har bir tafovut ko‘mib tashlansin. Hozirgi ishimiz — bu tafovutlarni yo‘ldan olib tashlash va hammaning uyg‘un bo‘lishi uchun barcha jismoniy kuchimizni hamda miyamiz va asablarimizning bor quvvatini bag‘ishlashdir. Agar Shaytonga o‘zining buyuk, muqaddaslanmagan donoligi bilan eng kichik darajada bo‘lsa ham ushlanib olishga yo‘l qo‘yilsa, [u quvongan bo‘lar edi].”

> “Now, when I saw how you were working, my mind took in the whole situation and the results if you should go forward and give the parties that have left us the least chance to bring confusion into our ranks. Your lack of wisdom would be just what Satan would have it. Your loud proclamation was not under the inspiration of the Holy Spirit. I was instructed to say to you that your picking flaws in the writings of men that have been led of God is not inspired of God. And if this is the wisdom that Elder Daniells would give to the people, by no means give him an official position, for he cannot reason from cause to effect. Your silence on this subject is your wisdom. Now, everything like picking flaws in the publications of men who are not alive is not the work God has given any of you to do. For if these men—Elders Daniells and Prescott—had followed the directions given in working the cities, there would have been many, very many, convinced of the truth and converted, able men that [now] are in positions where they never will be reached.

> “Endi, siz qanday ishlayotganingizni ko‘rganimda, agar oldinga borib, bizni tark etgan taraflarga saflarimiz ichiga sarosima kiritish uchun loaqal eng kichik imkonni bersangiz, butun vaziyatni ham, buning oqibatlarini ham angladim. Sizning donoligingiz yetishmasligi aynan Shayton istagan narsa bo‘lar edi. Sizning baland ovozli e’loningiz Muqaddas Ruh ilhomi ostida emas edi. Menga sizga shuni aytish buyurildi: Xudo boshchiligida bo‘lgan kishilarning yozuvlaridan nuqson qidirishingiz Xudodan ilhomlangan ish emas. Va agar Elder Daniells odamlarga beradigan donolik mana shu bo‘lsa, uni aslo rasmiy lavozimga qo‘ymang, chunki u sababdan oqibatga qarab mulohaza yurita olmaydi. Bu masalada sukut saqlashingiz sizning donoligingizdir. Endi, hayotda bo‘lmagan kishilarning nashrlaridan nuqson qidirishga o‘xshash har qanday ish Xudo sizlardan birortangizga ham topshirgan ish emas. Chunki agar bu kishilar — Elders Daniells va Prescott — shaharlarda ishlash borasida berilgan ko‘rsatmalarga amal qilganlarida edi, haqiqatga ishongan va imonga kelgan ko‘plab, juda ko‘plab kishilar bo‘lar edi; qobiliyatli kishilar [hozir] ular endi hech qachon yetib borilmaydigan mavqelarda turibdilar.”

> “All the world is to be regarded as one great family. And when you have such a fountain of knowledge to draw from, why have you left the world to perish for years with the testimonies given by our Lord Jesus Christ? True religion teaches us to regard every man and woman as a person to whom we can do good.

> “Butun dunyo bitta ulkan oila sifatida qaralishi kerak. Va sizda undan bahramand bo‘lish uchun shunday bilim manbai mavjud ekan, nega Rabbimiz Iso Masih tomonidan berilgan guvohliklar bilan dunyoni yillar davomida halok bo‘lishiga tashlab qo‘ydingiz? Haqiqiy din bizga har bir erkak va ayolga yaxshilik qila oladigan shaxs sifatida qarashni o‘rgatadi.

> “This has been in print many years: ‘A Balanced Mind,’ testimony to Elder Andrews. The mind may be cultivated to become a power to know when to speak and what burdens to take up and to bear, for Christ is your teacher. And I feared greatly for you [when I saw you] exalting your wisdom and pursuing a course to bring in differences of opinion. The Lord calls for wise men who can hold their peace when it [is] wisdom for them to do so. If you would be a whole man, you need sanctification through Jesus Christ. Now there is a work just started, and let wisdom be seen in every minister, in every president of [a] conference. But here was a work for you to take hold of years ago where you were needed to lift your voice for this very work. Christ gave all His people special directions what they shall do and the things they shall not do. And there is a little time left us to work out the righteousness of the Lord. You can understand the way of the Lord. I saw your purpose of carrying things after your own devising after you were placed as president. You had thought you would do wonderful things, which would be a work God had not placed in your hands to do. Now, your work is not to oppress but to release every necessity possible if the Lord has accepted you to serve. But you have very early given evidence that wisdom and sanctified judgment have not been manifested by you. You blazed out matters that would not be received unless the Lord should give light.

> “Bu ko‘p yillardan beri bosmada mavjud: ‘Muvozanatli aql’, Oqsoqol Andrewsga berilgan guvohlik. Aql tarbiyalanib, qachon gapirish va qanday yuklarni zimmasiga olib ko‘tarish kerakligini biladigan qudratga aylanishi mumkin, chunki Masih sizning Muallimingizdir. Va sizning o‘z donoligingizni ulug‘layotganingizni hamda fikrlar tafovutini kiritishga olib boradigan yo‘lni tutayotganingizni [ko‘rganimda] siz uchun nihoyatda qo‘rqdim. Rabbiy, qachon sukut saqlash ular uchun donolik bo‘lsa, shunda tinch turishni biladigan dono kishilarni chaqiradi. Agar siz barkamol inson bo‘lishni istasangiz, sizga Iso Masih orqali muqaddaslanish kerak. Endi esa ish endigina boshlangan, va har bir xizmatchida, har bir konferensiya prezidentiда donolik namoyon bo‘lsin. Ammo mana, yillar ilgari siz qo‘l urishingiz kerak bo‘lgan bir ish bor edi; u yerda aynan shu ish uchun ovozingizni ko‘tarishingiz zarur edi. Masih O‘zining barcha xalqiga ular nima qilishlari va nima qilmasliklari kerakligi haqida maxsus ko‘rsatmalar berdi. Va bizga Rabbiyнинг solihligini ro‘yobga chiqarish uchun ishlashga ozgina vaqt qoldi. Siz Rabbiyning yo‘lini tushunishingiz mumkin. Prezident etib tayinlanganingizdan keyin ishlarni o‘z o‘ylab topganingiz bo‘yicha olib borish niyatingizni ko‘rdim. Siz Xudo qo‘lingizga topshirmagan ishni qilib, ajoyib ishlarni amalga oshiraman, deb o‘ylagansiz. Endi sizning ishingiz ezish emas, balki agar Rabbiy sizni xizmat qilish uchun maqbul ko‘rgan bo‘lsa, imkon qadar har bir ehtiyojni yengillatishdir. Ammo siz juda erta donolik va muqaddaslangan hukm sizda namoyon bo‘lmaganiga dalil berdingiz. Siz Rabbiy nur bermasa, qabul qilinmaydigan masalalarni keskin ravishda ilgari surdingiz.”

> “I have been instructed that such hasty movements should not have [been] made [such] as selecting you as president of the conference even another year. But the Lord forbids any more such hasty transactions until the matter is brought before the Lord in prayer; and as you have had the message come to you that the work of the Lord resting upon the president is a most solemn responsibility, you had no moral right to blaze out as you did upon the subject of the ‘Daily’ and suppose your influence would decide the question. There was Elder Haskell, who has carried the heavy responsibilities, and there is Elder Irwin and several men I might mention who have the heavy responsibilities.

> “Menga shunday shoshqaloq harakatlar qilinmasligi kerakligi haqida ko‘rsatma berildi, ya’ni sizni hatto yana bir yilga konferensiya prezidenti etib saylash kabi ishlar qilinmasligi kerak edi. Lekin bu masala ibodatda Rabbimiz oldiga keltirilmaguncha, Rabbiy bundan buyon bunday shoshqaloq qarorlarni man etadi; va sizga Rabbiy ishining prezident zimmasiga yuklatilganligi nihoyatda tantanavor mas’uliyat ekani haqidagi xabar kelgan ekan, siz “Daily” mavzusi yuzasidan o‘zingiz tutgan yo‘ldek keskin chiqishga va ta’siringiz bu masalani hal qiladi, deb o‘ylashga hech qanday axloqiy huquqqa ega emas edingiz. Og‘ir mas’uliyatlarni ko‘tarib kelgan oqsoqol Haskell bor edi, oqsoqol Irwin ham bor, shuningdek men tilga olishim mumkin bo‘lgan yana bir necha kishilar bor, ularning zimmasida ham og‘ir mas’uliyatlar bor.”

> “Where was your respect for the men of age? What authority could you exercise without taking all the responsible men to weigh the matter? But let us now investigate the matter. We must now reconsider whether it is the Lord’s judgment, in the face of the work that has been neglected, of showing your zeal to carry the work even another year. If you should carry the work another year with the help that shall unite with you, there should be a change take place in you and Elder Prescott. And humble your own hearts before God. The Lord will have to see in you a showing of a different experience, for if ever men needed to be reconverted at this present [time], it [is] Elder Daniells and Elder Prescott.

> “Yoshi ulug‘ bo‘lgan kishilarga nisbatan hurmatingiz qayerda edi? Mas’ul bo‘lgan barcha kishilarni masalani tortib ko‘rish uchun jalb etmasdan turib, siz qanday hokimiyatni amalga oshira olardingiz? Ammo endi masalani tekshirib chiqaylik. Endi biz e’tibordan chetda qolgan ish oldida, bu ishni yana bir yil davom ettirishga bo‘lgan g‘ayratingizni namoyon etish Rabbiyning hukmimi-yo‘qmi, shuni qayta ko‘rib chiqishimiz kerak. Agar siz bilan birlashadigan yordam bilan bu ishni yana bir yil olib borsangiz, sizda ham, Oqsoqol Prescottda ham o‘zgarish yuz berishi kerak. Va o‘z qalblaringizni Xudo oldida kamtar qiling. Rabbiy sizlarda boshqacha bir tajribaning namoyon bo‘lishini ko‘rishi kerak, chunki agar qachondir kishilar ayni shu [vaqtda] qaytadan imonga kelishga muhtoj bo‘lgan bo‘lsalar, bu Oqsoqol Daniells va Oqsoqol Prescottdir.”

> “Seven men should be chosen that are men of wisdom and through the working of the grace of God [give] evidence [of] a reconversion. For any men who are so blinded that they cannot reason from cause to effect, that they would ignore the men who have borne the responsibilities of the work and these presidents of conferences, [that] men [who] carry the work for over two years should be disregarded and such an impulsive consequence take place that men would neglect the very work kept before them for years—work the cities—and no, or but very little, attention [be] given to the old men for counsel, but proclaim the things they choose to give the people, bears its own testimony of the unsafety of the men to be entrusted with such a grand and wonderful work.

> “Donolik kishilari bo‘lgan va Xudoning inoyati amali orqali qayta o‘zgarganlikning dalilini ko‘rsatadigan yetti kishi tanlanishi lozim. Zero, shunchalik ko‘r bo‘lib qolgan kishilarki, ular sababdan oqibatga qarab mulohaza yurita olmaydilar, ish mas’uliyatlarini ko‘tarib kelgan kishilarni va konferensiyalar prezidentlarini e’tiborsiz qoldiradilar, [hamda] ikki yildan ortiq vaqt davomida ishni olib borgan kishilar mensilmaydi va shunday bir shoshqaloq oqibat yuz beradiki, kishilar yillar davomida o‘z oldilarida tutilib kelingan ayni ishni — shaharlarda ishlashni — e’tiborsiz qoldiradilar; oqsoqol kishilarning maslahatiga esa umuman, yoki juda oz, e’tibor beriladi, ammo ular xalqqa o‘zlari lozim ko‘rgan narsalarni e’lon qiladilar — bularning barchasi o‘z-o‘zidan bunday ulug‘ va ajoyib ish ishonib topshiriladigan kishilarning ishonchsizligiga guvohlik beradi.”

> “Christ is not dead. He will never suffer His work to be carried on in this strange way. Let the books alone. If any change is essential, God will have the harmony in that change consistent, but when a message has been entrusted to men with the large responsibilities involved, [God] demands faithfulness that will work by love and purify the soul. Elders Daniells and Prescott both need reconversion. A strange work has come in, and it is not in harmony with the work Christ came to our world to do; and all who are truly converted will work the works of Christ.

> “Masih o‘lik emas. U O‘z ishining bu g‘alati tarzda olib borilishiga hech qachon yo‘l qo‘ymaydi. Kitoblarni o‘z holicha qoldiring. Agar biron o‘zgarish zarur bo‘lsa, Xudo o‘sha o‘zgarishda uyg‘unlikni saqlaydi, ammo xabar ulkan mas’uliyatlar yuklatilgan insonlarga ishonib topshirilgan ekan, [Xudo] muhabbat orqali amal qiladigan va jonni poklaydigan sadoqatni talab qiladi. Oqsoqollar Daniells va Prescott ikkalasi ham qayta tavbaga muhtoj. G‘alati bir ish kirib kelgan, va u Masih dunyomizga bajarish uchun kelgan ish bilan uyg‘un emas; va chinakam tavba qilganlarning barchasi Masihning ishlarini qiladilar.”

> “We are everyone [to] work out the work which shall glorify the Father. We have come to the crisis—either to conform to the character of Jesus Christ right in this preparatory time or not attempt [it]. Elder Daniells, [you are not] to feel at liberty to let your voice be heard on high as you have done under similar circumstances. And understand, the president of a conference is not a ruler. He works in connection with the wise men who occupy the position as presidents whom God has accepted. He has not liberty to meddle with the writings in printed books from the pens that God has accepted. They are no longer to bear sway unless they show less of the ruling, dominating power. The crisis has come, for God will be dishonored.

> “Biz hammamiz Otani ulug‘laydigan ishni ado etishimiz kerak. Biz inqiroz nuqtasiga keldik — yo shu tayyorgarlik davrining o‘zidayoq Iso Masihning fe’l-atvoriga muvofiq bo‘lishimiz kerak, yo bo‘lmasa bunga urinmasligimiz kerak. Oqsoqol Daniells, [sizga] avval shunga o‘xshash sharoitlarda qilganingizdek, ovozingizni baland ko‘tarib eshittirish erkinligi [berilmagan]. Va shuni anglangki, konferensiya prezidenti hukmdor emas. U Xudo maqbullagan prezidentlik lavozimini egallab turgan dono kishilar bilan hamkorlikda ishlaydi. U Xudo maqbullagan qalamlar tomonidan yozilgan bosma kitoblardagi yozuvlarga aralashishga haqli emas. Ular, agar hukmronlik qiluvchi, ustunlik o‘tkazuvchi qudratdan kamroq namoyon etmasalar, endi hukm surmasliklari kerak. Inqiroz keldi, chunki Xudoga behurmatlik qilinadi.”

> “How does the Lord look upon the unworked cities? Christ is in heaven. Now its acknowledgment is to be, ‘There is no kingly rule. And now is the crisis of this world. Now I am the Power to save or to destroy. Now is the time when the destiny of all is in My hands. I have given My life to save the world. And “I, if I be lifted up,” the saving grace I shall impart will prove that all who will be fashioned after the divine similitude and will be one with Me shall work as I work with My power of redeeming grace.’ Whoever will, [let him] take hold with his brethren to do the work given them to do when in responsible places under the counsel the Lord gives, and seek most earnestly to work in complete harmony with Him who so loved the world He gave His life a full sacrifice for the saving of the world. I speak to our ministers, that as they enter upon the work in our cities let there be a calm sacredness attending the ministry of the Word. We cannot make the proper impression upon the minds of the people if we . . .

> “Egamagan shaharlar ustidan Rabbiy qanday nazar soladi? Masih osmonda. Endi Uning e’tirofi shunday bo‘lishi kerak: ‘Shohona hukmronlik yo‘q. Va endi bu dunyoning inqiroz soatidir. Endi Men qutqarishga ham, halok etishga ham Qudratman. Endi barchaning taqdiri Mening qo‘llarimdadir. Men dunyoni qutqarish uchun O‘z jonimni berdim. Va “Men, agar yuqori ko‘tarilsam”, ato etajak qutqaruvchi inoyatim shuni isbotlaydiki, ilohiy o‘xshashlikka ko‘ra shakllanadigan va Men bilan bir bo‘ladiganlarning barchasi Men qanday ishlasam, ular ham Mening qutqaruvchi inoyat qudratim bilan shunday ishlaydilar.’ Kim xohlasa, [u] birodarlari bilan birga, Rabbiy beradigan maslahat ostida mas’ul o‘rinlarda bo‘lganlarida, ularga bajarish uchun topshirilgan ishni qilishga kirishsin va dunyoni shunchalik sevganki, dunyoni qutqarish uchun O‘z hayotini to‘la qurbonlik sifatida bergan Zot bilan to‘la uyg‘unlikda ishlashga eng jiddiy tarzda intilsin. Men xizmatchilarimizga aytaman: shaharlarimizdagi ishga kirishar ekanlar, Kalom xizmati ustida osoyishta muqaddaslik hamroh bo‘lsin. Agar biz... bo‘lsak, xalq ongida kerakli taassurotni qoldira olmaymiz”

> “I copy from my Diary. The truth as it is in Jesus—talk it, pray it, believe every word in its simplicity. What would you gain if mistakes are brought before the men who have departed from the faith and given heed to seducing spirits, men who were not long ago with us in the faith? Will you stand on the devil’s side? Give your attention to the unworked fields. A world-wide work is before us. I was given representations of John Kellogg.

> “Men kundaligimdan ko‘chiraman. Iso Masihdagi haqiqat — uni so‘zlang, uning haqida ibodat qiling, har bir so‘ziga o‘zining soddaligicha ishoning. Agar xatolar imondan chekingan va aldovchi ruhlarga quloq tutgan, yaqindagina e’tiqodda biz bilan birga bo‘lgan odamlar oldiga keltirilsa, bundan nima yutardingiz? Iblis tarafida turasizmi? E’tiboringizni hali mehnat qilinmagan dalalarga qarating. Oldimizda butun dunyoni qamrab oluvchi ish turibdi. Menga Jon Kellogg haqida tasvirlar berildi.

> “A very attractive personage was representing the ideas of the specious arguments that he was presenting, sentiments different from the genuine Bible truth. And those who are hungering and thirsting after something new were advancing ideas [so specious] that Elder Prescott was in great danger. Elder Daniells was in great danger [of] becoming wrapped in a delusion that if these sentiments could be spoken everywhere it would be as a new world.

> “Juda jozibali bir shaxs o‘zi bayon etayotgan aldamchi dalillarning g‘oyalarini, haqiqiy Muqaddas Kitob haqiqatidan farq qiladigan qarashlarni ifoda etayotgan edi. Va yangi bir narsaga ochlik va tashnalik bilan intilayotganlar shunday [shu qadar aldamchi] g‘oyalarni ilgari surayotgan edilarki, Oqsoqol Prescott katta xavf ostida edi. Oqsoqol Daniells esa bu qarashlar hamma joyda aytilsa, go‘yo bu yangi bir dunyo bo‘ladigandek, aldovga o‘ralib qolish [xavfi] ostida edi.

> “Yes, it would, but while their minds were thus absorbed I was shown that Brother Daniells and Brother Prescott were weaving into their experience sentiments of a spiritual[istic] appearance and drawing our people to beautiful sentiments that would deceive, if possible, the very elect. I have to trace with my pen [the fact] that these brethren would see defects in their delusive ideas that would place the truth in an uncertainty; and [yet] they [would] stand out as [if they had] great spiritual discernment. Now I am to tell them [that] when I was shown this matter, when Elder Daniells was lifting up his voice like a trumpet in advocating his ideas of the ‘Daily,’ the after results were presented. Our people were becoming confused. I saw the result, and then there were given me cautions that if Elder Daniells without respect to the outcome should thus be impressed and let himself believe he was under the inspiration of God, skepticism would be sown among our ranks everywhere, and we should be where Satan would carry his messages. Set unbelief and skepticism would be sown in human minds, and strange crops of evil would take the place of truth.” Manuscript Releases, volume 20, 17–22.

> “Ha, shunday bo‘lar edi, ammo ularning aqllari shu tarzda band bo‘lib turgan paytda menga shuni ko‘rsatildiki, Birodar Daniells va Birodar Prescott o‘z tajribalariga ruhiy[istik] tusdagi fikrlarni singdirayotgan edilar va xalqimizni, agar iloji bo‘lsa, hatto tanlanganlarning o‘zini ham aldaydigan go‘zal fikrlar tomon tortayotgan edilar. Men qalamim bilan shuni qayd etishim kerakki, bu birodarlar o‘zlarining aldovchi g‘oyalaridagi nuqsonlarni ko‘rar edilar, bu esa haqiqatni noaniqlikka solib qo‘yar edi; va [shunga qaramay] ular [go‘yo o‘zlarida] buyuk ruhiy farosat bordek ajralib turar edilar. Endi men ularga [shuni] aytishim kerakki, bu masala menga ko‘rsatilganida, oqsoqol Daniells “Daily” haqidagi o‘z g‘oyalarini ilgari surib, ovozini karnay kabi ko‘targan paytda, keyingi natijalar ham menga namoyon qilindi. Xalqimiz gangib borayotgan edi. Men natijani ko‘rdim, va keyin menga shunday ogohlantirishlar berildiki: agar oqsoqol Daniells oqibatini e’tiborga olmasdan shu tarzda ta’sir ostida qolsa va o‘zini Xudoning ilhomi ostidaman deb ishontirishga yo‘l qo‘ysa, safimiz orasida hamma yerda shubhakorlik sochilgan bo‘lar edi va biz Shayton o‘z xabarlarini olib keladigan joyga tushib qolgan bo‘lar edik. Qat’iy imonsizlik va shubhakorlik insonlarning ongiga sochilgan bo‘lar edi, va haqiqatning o‘rnini yovuzlikning g‘alati hosillari egallagan bo‘lar edi.” Manuscript Releases, 20-jild, 17–22.

The history of the second generation identifies an escalation of rebellion. The spiritualism represented by Ezekiel’s chambers of imagery illustrate that “Brother Daniells and Brother Prescott were weaving into their experience sentiments of a spiritualistic appearance and drawing our people to beautiful sentiments that would deceive, if possible, the very elect.” The spiritualism associated with the false view of “the daily,” is the symbol of what, if possible, would deceive the very elect. She ties together the spiritualism of pantheism that was being promoted by Kellogg with Prescott and Daniells’ push to define “the daily” as Christ’s sanctuary ministry.

Ikkinchi avlodning tarixi isyonning kuchayib borishini ko‘rsatadi. Hizqiyolning tasvirlar xonalari bilan ifodalangan spiritizm shuni ko‘rsatadiki, “Birodar Daniells va Birodar Prescott o‘z tajribalariga spiritistik ko‘rinishga ega fikrlarni to‘qib kiritayotgan va xalqimizni, agar iloji bo‘lsa, hatto saylanganlarning o‘zini ham aldaydigan go‘zal tuyg‘ular sari yetaklayotgan edilar.” “Doimiy” haqidagi soxta qarash bilan bog‘liq spiritizm, agar iloji bo‘lsa, hatto saylanganlarning o‘zini ham aldaydigan narsaning timsolidir. U Kellogg tomonidan ilgari surilayotgan panteizm spiritizmini Prescott va Daniellsning “doimiy”ni Masihning muqaddas ma’baddagi xizmati deb ta’riflashga bo‘lgan intilishi bilan bog‘laydi.

She informs them to leave the books alone, by which she was addressing the push by Prescott and Daniells to re-write Uriah Smith’s book, Daniel and the Revelation, in order to remove his teaching that identified “the daily,” just as Miller identified it. The historical revisionists of Laodicea, who Isaiah identifies as “the learned”, have accomplished a wonderful work upon the unlearned of Adventism, for they have misrepresented the testimony of the history to lead those with itching ears and shallow study habits to think that the subject of “the daily,” is unimportant, and that Miller was incorrect on the subject. That work of revision is part of the rubbish Miller was shown that was to be swept away by the dirt brush man, in the time when the manifestation of the power of God in the Midnight Cry is repeated.

U ularni kitoblarga tegmaslikka da’vat qiladi; bu bilan u Prescott va Daniellsning Uriya Smitning “Daniel and the Revelation” kitobini, uning “doimiy”ni xuddi Miller aniqlaganidek talqin etuvchi ta’limotini olib tashlash maqsadida qayta yozishga bo‘lgan urinishlariga javob bergan edi. Ishayo “olimlar” deb ataydigan Laodikiya tarixiy revizionistlari Adventizmning ilmsizlari ustida g‘aroyib bir ishni amalga oshirdilar; chunki ular tarix guvohligini noto‘g‘ri taqdim etib, quloqlari qichiydigan va yuzaki o‘rganish odatlariga ega bo‘lganlarni “doimiy” mavzusi muhim emas, Miller esa bu masalada noto‘g‘ri bo‘lgan, deb o‘ylashga yetakladilar. Ana shu qayta ko‘rib chiqish ishi, Millerga ko‘rsatilgan va Yarim tun hayqirig‘ida Xudoning qudrati namoyon bo‘lishi takrorlanadigan vaqtda supurib tashlanishi lozim bo‘lgan chiqindining bir qismidir.

We will continue our consideration of the second generation of Laodicean Adventism in the next article.

Keyingi maqolada biz Laodikeya adventizmining ikkinchi avlodini ko‘rib chiqishni davom ettiramiz.

> “The message ‘Go forward’ is still to be heard and respected. The varying circumstances taking place in our world call for labor which will meet these peculiar developments. The Lord has need of men who are spiritually sharp and clear-sighted, men worked by the Holy Spirit, who are certainly receiving manna fresh from heaven. Upon the minds of such, God’s Word flashes light, revealing to them more than ever before the safe path. The Holy Spirit works upon mind and heart. The time has come when through God’s messengers the scroll is being unrolled to the world. Instructors in our schools should never be bound about by being told that they are to teach only what has been taught hitherto. Away with these restrictions. There is a God to give the message His people shall speak. Let not any minister feel under bonds or be gauged by men’s measurement. The gospel must be fulfilled in accordance with the messages God sends. That which God gives His servants to speak today would not perhaps have been present truth twenty years ago, but it is God’s message for this time.” The 1888 Materials, 133.

> “‘Oldinga boringlar’ degan xabar hanuz eshitilishi va hurmat qilinishi lozim. Dunyoimizda yuz berayotgan turfa sharoitlar ana shu o‘ziga xos rivojlanishlarga mos keladigan mehnatni talab qiladi. Rabbimizga ruhan o‘tkir va ravshan ko‘ra oladigan, Muqaddas Ruh tomonidan boshqariladigan, osmondan yangi manna olayotgan kishilar kerak. Ana shunday kishilarning ongiga Xudoning Kalomi nur sochib, ularga har qachongidan ham ko‘proq xavfsiz yo‘lni ochib beradi. Muqaddas Ruh ong va yurakka ta’sir qiladi. Vaqt keldiki, Xudoning xabarchilari orqali o‘rama kitob dunyoga ochib berilmoqda. Maktablarimizdagi ustozlar faqat shu paytgacha o‘rgatilgan narsanigina o‘rgatishlari kerak, deb aytilib, hech qachon kishanlanmasinlar. Bunday cheklovlar yo‘qolsin. Xalqi aytishi lozim bo‘lgan xabarni beradigan Xudo bor. Hech bir xizmatkor o‘zini kishan ostida deb his qilmasin yoki insonlarning o‘lchovi bilan baholanmasin. Xushxabar Xudo yuboradigan xabarlarga muvofiq bajo keltirilishi kerak. Xudo bugun O‘z xizmatkorlariga aytishni berayotgan narsa, ehtimol, yigirma yil avval hozirgi haqiqat bo‘lmagan bo‘lar edi, ammo bu ayni shu vaqt uchun Xudoning xabaridir.” The 1888 Materials, 133.

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