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# The Hidden History of Verse Forty - Number Five

Qirqinchi Oyatning Yashirin Tarixi — Beshinchi Raqam

Refreshing the First Four Articles

Dastlabki To‘rt Maqolani Yangilash

Author

Jeff Pippenger

Published

April 1, 2026

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As we return to identify the hidden history of verse forty it seems prudent to first review the basics of the first four articles of this series. The first of four articles in this series presented a prophetic interpretation, portraying Christ as the Lion of the tribe of Judah (and Alpha and Omega) who unseals portions of Daniel chapter eleven at pivotal moments to direct the final reform movement of the 144,000. It identifies that the history of the first and second angels aligns with the history of the third angel’s message, thus identifying that in 1989, (126 years after the 1863 Adventist rebellion), the Lion unsealed Daniel 11:40–45. Those unsealed verses trace the papacy’s 1798 deadly wound, its healing through a threefold union of a dragon, beast, and false prophet leading on to Armageddon at “the glorious holy mountain” of verse forty-five. As the one hundred and forty-four thousand movement nears the soon coming Sunday law in the United States, the hidden history of verse 40 (spanning 1989 to that Sunday law) began to be unsealed in July, 2023.

Qirqinchi oyatning yashirin tarixini aniqlashga qaytar ekanmiz, avvalo ushbu turkumning dastlabki to‘rt maqolasining asosiy jihatlarini ko‘rib chiqish maqsadga muvofiq ko‘rinadi. Ushbu turkumdagi to‘rt maqolaning birinchisi bashoratli talqinni taqdim etib, Masihni Yahudo qabilasining Arsloni (hamda Alfa va Omega) sifatida tasvirlaydi; U 144 000 ning yakuniy islohot harakatini yo‘naltirish uchun burilishli lahzalarda Doniyor kitobining o‘n birinchi bobidagi ayrim qismlarning muhrini ochadi. Unda birinchi va ikkinchi farishtalar tarixi uchinchi farishtaning xabari tarixi bilan mos kelishi aniqlanadi; shu tariqa 1989-yilda (1863-yildagi adventistlar isyonidan 126 yil o‘tib) Arslon Doniyor 11:40–45 oyatlarining muhrini ochgani ko‘rsatiladi. Muhrlari ochilgan o‘sha oyatlar papalikning 1798-yildagi halokatli yarasini, uning ajdaho, hayvon va soxta payg‘ambardan iborat uch karra ittifoq orqali shifo topishini va qirq beshinchi oyatdagi “ulug‘ muqaddas tog‘”da Armageddonga olib borishini kuzatib boradi. Yuz qirq to‘rt minglik harakat Amerika Qo‘shma Shtatlarida tez orada keladigan yakshanba qonuniga yaqinlashar ekan, 40-oyatning yashirin tarixi (1989-yildan o‘sha yakshanba qonunigacha bo‘lgan davrni qamrab olgan holda) 2023-yil iyulida muhrdan ochila boshladi.

Drawing on Ellen White’s commentary that the portion of the unsealed book of Daniel which related to the last days produces an “increase of knowledge” that prepares a people to stand. “Oil” is identified as the Holy Spirit, divine messages and character in the ten virgin’s parable. The unsealing triggered the threefold testing process of Daniel 12:10, where many are “purified, made white, and tried.” The history represents several prophetic points when prophecy was unsealed beginning with 1989, September 11, 2001 and July, 2023. Those various unsealing’s represent a period from 1989 unto 9/11, the period of 9/11 unto the soon coming Sunday law, and the period of the tarrying time from July 18, 2020 unto December 31, 2023 when the Midnight Cry message is progressively unsealed unto the Sunday law.

Ellen White’ning oxirgi kunlarga taalluqli bo‘lgan Doniyor kitobining muhrlanmagan qismi tik tura oladigan bir xalqni tayyorlaydigan “bilimning ortishi”ni keltirib chiqaradi, degan sharhiga tayangan holda, o‘nta bokira haqidagi masalda “moy” Muqaddas Ruh, ilohiy xabarlar va xarakterni anglatishi aniqlanadi. Muhrning ochilishi Doniyor 12:10 dagi uch bosqichli sinov jarayonini boshlab berdi; unda ko‘plar “poklanadi, oppoq qilinadi va sinaladi”. Bu tarix bashoratning muhrdan yechilishi bilan bog‘liq bo‘lgan bir necha bashoratli nuqtalarni ifodalaydi; ular 1989-yildan, 2001-yil 11-sentabrdan va 2023-yil iyulidan boshlangan. Bu turli muhrdan yechilishlar 1989-yildan 9/11 gacha bo‘lgan davrni, 9/11 dan yaqin orada keladigan Yakshanba qonunigacha bo‘lgan davrni, hamda 2020-yil 18-iyuldan 2023-yil 31-dekabrgacha bo‘lgan kechikish vaqtini ifodalaydi; bu davr mobaynida Yarim tun nidosi xabari Yakshanba qonunigacha bosqichma-bosqich muhrdan yechib boriladi.

The awakening of the candidates to be among the one hundred and forty-four thousand, represented by Ezekiel 37’s dry bones and Revelation eleven’s two witnesses who stand when filled with the Spirit is accomplished by the unsealing. If God’s people fail to awaken to this “precious light” showing perils like the papal power and Sunday law, heresies sift them (separating chaff from wheat). Earlier prophetic waymarks such as the 1888 Blair Bill and the Patriot Act are identified as prophetic warnings. The article identifies that all prior lines of prophetic history represented within Daniel chapter eleven repeats in verses 40-45. The article identifies that the image of the beast is formed first in the United States and then in the world as typified by 321 and the first Sunday law, followed by the global image of the beast typified by 538 as Michael stands up and probation closes.

Yuz qirq to‘rt ming orasida bo‘lishga nomzod bo‘lganlarning uyg‘onishi — Hizqiyol 37-bobdagi quruq suyaklar va Vahiy 11-bobdagi Ruh bilan to‘ldirilganda oyoqqa turadigan ikki guvoh orqali ifodalangan uyg‘onish — muhrning ochilishi orqali amalga oshadi. Agar Xudoning xalqi papalik hokimiyati va Yakshanba qonuni kabi xatarlarni ko‘rsatadigan bu “qimmatli nur”ga uyg‘onmasa, bid’atlar ularni saralaydi (somonni bug‘doydan ajratgandek). 1888-yildagi Blair Bill va Patriot Act kabi avvalgi bashoratli belgilar bashoratli ogohlantirishlar sifatida aniqlanadi. Maqola Doniyor 11-bobda ifodalangan bashorat tarixining barcha avvalgi yo‘nalishlari 40–45-oyatlarda takrorlanishini ko‘rsatadi. Maqola hayvonning surati avval Qo‘shma Shtatlarda, so‘ngra butun dunyoda shakllanishini, bu 321-yil va birinchi Yakshanba qonuni orqali timsollanganini, undan keyin esa Mixail o‘rnidan turib, sinov muddati yopilganda, 538-yil bilan timsollangan global hayvon surati kelishini ko‘rsatadi.

The second of the four articles continues the prophetic framework by identifying the Patriot Act of 2001 as the United States “speaking” in fulfillment of Revelation 13:11. The Patriot Act was the first of three constitutional repudiations that parallel the three waymarks at the beginning of the sixth kingdom of Bible prophecy; 1776 Declaration of Independence, 1789 Constitution, and 1798 Alien and Sedition Acts. 1888’s failed Blair Bill, a national Sunday-law attempt was withdrawn like unto Cestius’ siege in the year 66; both typifying 2001, when the Patriot Act initiated the image-of-the-beast testing period in the United States. The Patriot Act aligns with 1776, and replaced English “innocent until proven guilty” common law, with Roman “guilty until proven innocent” civil law. The middle waymark, represented by 1789—the Pelosi Trials beginning in January 2022—trampled procedural and substantive due process through political lawfare, false-flag operations, and agency corruption, openly denying fundamental rights. These three waymarks of speaking in the 2001 Patriot Act, 2022 Pelosi Trials, and the coming Sunday law progressively repudiate every principle of the U.S. Constitution.

To‘rtta maqolaning ikkinchisi, 2001-yildagi Patriot Actni Vahiy 13:11 ning amalga oshishida Qo‘shma Shtatlarning “gapirishi” sifatida aniqlab, bashoriy asosni davom ettiradi. Patriot Act Muqaddas Kitob bashoratidagi oltinchi shohlikning boshidagi uchta yo‘l-belgiga parallel bo‘lgan konstitutsiyaviy inkorlarning birinchisi edi: 1776-yilgi Mustaqillik deklaratsiyasi, 1789-yilgi Konstitutsiya va 1798-yilgi Chet elliklar va Fitna-to‘polon to‘g‘risidagi qonunlar. 1888-yildagi muvaffaqiyatsiz Blair Bill, milliy yakshanba qonuni joriy etishga urinish bo‘lib, xuddi milodiy 66-yildagi Cestius qamalidek ortga qaytarilgan edi; bu ikkalasi ham 2001-yilni timsollaydi, o‘shanda Patriot Act Qo‘shma Shtatlarda hayvon suratining sinov davrini boshlab bergan. Patriot Act 1776-yilga mos keladi va inglizlarning “aybi isbotlanmaguncha aybsiz” umumiy huquqini rimliklarning “aybsizligi isbotlanmaguncha aybdor” fuqarolik huquqi bilan almashtirdi. 1789-yil bilan ifodalangan o‘rta yo‘l-belgi — 2022-yil yanvarida boshlangan Pelosi sudlari — siyosiy huquqiy quvg‘in, soxta bayroq operatsiyalari va idoraviy korrupsiya orqali protsessual va moddiy tegishli huquqiy tartibni oyoq osti qilib, asosiy huquqlarni ochiqchasiga inkor etdi. 2001-yildagi Patriot Act, 2022-yildagi Pelosi sudlari va kelajakdagi yakshanba qonunida namoyon bo‘ladigan mana shu uchta gapirish yo‘l-belgisi AQSh Konstitutsiyasining har bir prinsipini bosqichma-bosqich inkor etadi.

Then Protestantism joins hands with popery and spiritualism in the threefold union, at which point the United States speaks as a dragon, fully forms the image of the beast, fills its cup of probation, and ceases as the sixth kingdom. National apostasy is then followed by national ruin. The speaking at the Sunday law is typified by the beginning and first Sunday law of Constantine in 321 and then the ending and last Sunday law is represented by 538.

Shundan so‘ng, Protestantizm papaizm va spiritizm bilan uch karra ittifoqda qo‘l birlashtiradi; ayni o‘sha vaqtda Amerika Qo‘shma Shtatlari ajdaho kabi gapiradi, hayvonning suratini to‘la shakllantiradi, sinov kosasini to‘ldiradi va oltinchi shohlik sifatida o‘z mavjudligiga barham beradi. Shundan keyin milliy murtadlik ortidan milliy halokat keladi. Yakshanba qonunidagi gapirish 321-yildagi Konstantinning boshlang‘ich va birinchi yakshanba qonuni bilan timsollangan, so‘ngra yakunlovchi va oxirgi yakshanba qonuni 538 yil bilan ifodalangan.

All of these events are hidden within the prophetic history of Daniel 11:40, which runs parallel to the Millerite and also Christ-to-cross lines. Revelation 12:15–16 portrays the Constitution as the “earth” that once swallowed the dragon’s flood of persecution, that ultimately speaks as the dragon at the soon coming Sunday law. Ellen White’s warning in Testimonies, volume 5 (pages 711 and 451, 452) that any religious legislation that concedes to the papacy, and that the Sunday law will reveal the dragon’s spirit; confirms the three steps of 1776, 1789, and 1798 are waymarks that typify the final three-step testing process that concludes at the final test and the testing process is what prepares God’s people to stand.

Bu voqealarning barchasi Daniel 11:40 ning payg‘ambarlik tarixida yashiringan bo‘lib, u Millerchilar chizig‘i, shuningdek Masihdan xochgacha bo‘lgan chiziqlar bilan parallel ravishda kechadi. Vahiy 12:15–16 Konstitutsiyani bir vaqtlar ajdahoning ta’qib to‘fonini yutib yuborgan “yer” sifatida tasvirlaydi, biroq u oxir-oqibat yaqinlashib kelayotgan yakshanba qonuni paytida ajdaho kabi gapiradi. Ellen Uaytning Testimonies, volume 5 da (711-betlar va 451, 452-betlar) bergan ogohlantirishi — papalikka yon beradigan har qanday diniy qonunchilik va yakshanba qonuni ajdahoning ruhini namoyon etishi haqidagi bayonoti — 1776, 1789 va 1798 yillardagi uch qadam so‘nggi uch bosqichli sinov jarayonini timsollovchi belgilangan nuqtalar ekanini tasdiqlaydi; bu jarayon esa yakuniy sinovda nihoyasiga yetadi va aynan shu sinov jarayoni Xudoning xalqini mustahkam turishga tayyorlaydi.

The third article elaborates further on Ellen White’s warnings in Testimonies, volume 5, pages 451, 452, asserting that the soon coming Sunday law in the United States marks the decisive moment when the nation fully disconnects from righteousness, accomplishes the threefold union (Protestantism grasping Romanism and spiritualism). The United States then repudiates every constitutional principle as a Protestant and republican government, and propagates papal delusions. This is the signal that the limit of God’s forbearance has been reached, thus filling up the nation’s cup of iniquity, prompting the angel of mercy’s departure and initiating national ruin. Then the answer to the martyrs’ cry from the fifth seal of, “How long?” arrives as a second group of papal martyrs is made up. The dragon’s spirit is revealed when the “Sunday movement” speaks—serving as the modern “abomination of desolation” (spoken of by Daniel and referenced by Christ) as a sign to flee the cities before destruction. The Sunday law is the conclusion of the progressive repudiation of the Constitution that began in 2001 with the Patriot Act (typified by the 1888 Blair Bills, Cestius’s 66 AD siege, Christ’s baptism, August 11, 1840 and The Declaration of Independence).

Uchinchi maqola Ellen Uaytning 5-jild, 451, 452-betlardagi Testimonies asarida berilgan ogohlantirishlarini yanada batafsil bayon qilib, Qo‘shma Shtatlarda tez orada keladigan yakshanba qonuni xalqning solihlikdan to‘liq uziladigan hal qiluvchi lahzani belgilashini, uch karrali ittifoqni (protestantizmning romanizm va spiritizm bilan qo‘l ushlashishini) amalga oshirishini ta’kidlaydi. Shundan so‘ng Qo‘shma Shtatlar protestant va respublika boshqaruvi sifatidagi har bir konstitutsiyaviy tamoyilni rad etadi hamda papalik xurofotlarini targ‘ib qiladi. Bu esa Xudoning sabr-toqatining chegarasiga yetilganining belgisi bo‘lib, shu tariqa xalqning gunoh kosasini to‘ldiradi, rahm-shafqat farishtasining ketishiga sabab bo‘ladi va milliy halokatni boshlab beradi. Shunda beshinchi muhr ostidagi shahidlarning: “Qachongacha?” degan faryodiga javob yetib keladi, chunki papalik shahidlarining ikkinchi guruhi to‘ldiriladi. “Yakshanba harakati” so‘zlaganida ajdarning ruhi oshkor bo‘ladi — bu vayronagarchilikdan oldin shaharlardan qochish alomati sifatida zamonaviy “vayron qiluvchi jirkanchlik” (Daniyor aytgan va Masih tilga olgan) bo‘lib xizmat qiladi. Yakshanba qonuni 2001 yilda Patriot Act bilan boshlangan Konstitutsiyani bosqichma-bosqich rad etishning yakunidir (bu 1888-yildagi Bler qonun loyihalari, milodiy 66-yildagi Sestiy qamali, Masihning suvga cho‘mdirilishi, 1840-yil 11-avgust va Mustaqillik Deklaratsiyasi bilan timsollangan).

The period of the formation of the image of the beast in the United States includes a complicated dual line, involving parallel Republican (political) and Protestant (religious) “horns” that ultimately unite in church-state enforcement of Sunday laws. The relationship mirrors the papal beast’s woman-over-beast control and is fully manifested at the overturning of the Constitution’s core principle of the separation of church and state.

Amerika Qo‘shma Shtatlarida vahshiy hayvonning suratining shakllanish davri murakkab ikki yo‘nalishni o‘z ichiga oladi; u oxir-oqibat yakshanba qonunlarini cherkov va davlat tomonidan majburan ijro etishda birlashadigan, parallel Respublika (siyosiy) va Protestant (diniy) “shoxlar”ni qamrab oladi. Bu munosabat papalik vahshiy hayvonidagi ayolning hayvon ustidan hukmronlik qilishiga o‘xshash bo‘lib, cherkov va davlatning ajratilishi haqidagi Konstitutsiyaning asosiy tamoyili ag‘darilgan paytda to‘la namoyon bo‘ladi.

Internally, the image of the beast testing time tests character formation (Christ’s image versus Satan’s beast image) among all people, separating wise and foolish virgins, while externally identifying the latter days political struggles, alliances and broken treaties. The 2001 unto the Sunday law period initiates the sprinkling of the latter rain (beginning when the Revelation 18 angel descended on September 11, 2001, lightening the earth via the fall of New York’s great buildings). 9/11 begins the sifting of Laodicean Seventh-day Adventism through acceptance or rejection of the “little book” message that is to be eaten as in Revelation 10. The wheat and tares remain together until their separation at the Sunday law, when the one hundred and forty-four thousand are lifted up as the ensign and the arrival of the full outpouring of the latter rain during the worldwide image-of-the-beast formation, typified by 321 to 538. Then the gathering of the great multitude from Babylon commences until Michael stands up and probation closes. This aligns with judgment beginning first with God’s house from 9/11, then to the eleventh-hour workers post-Sunday law.

Ichkaridan, hayvonning surati sinov vaqti barcha insonlar orasida fe’l-atvorning shakllanishini (Masihning surati bilan Shaytonning hayvon surati o‘rtasidagi qarama-qarshilikni) sinaydi, oqil va nodon qizlarni ajratadi, shu bilan birga tashqi tomondan oxirgi kunlardagi siyosiy kurashlar, ittifoqlar va buzilgan ahdlarni aniqlab beradi. 2001-yildan yakshanba qonuni davrigacha bo‘lgan muddat kechgi yomg‘irning sepilishini boshlab beradi (bu Vahiy 18 dagi farishta 2001-yil 11-sentabrda tushib, Nyu-Yorkning ulkan binolarining qulashlari orqali yerni yoritgan paytda boshlangan). 11-sentabr Vahiy 10 dagidek yeyilishi lozim bo‘lgan “kichik kitob” xabarini qabul qilish yoki rad etish orqali Laodikeya Yettinchi kun Adventizmining elanishini boshlaydi. Bug‘doy bilan begona o‘tlar yakshanba qonunidagi ajralishlarigacha birga qoladi; o‘shanda bir yuz qirq to‘rt ming bayroq sifatida ko‘tariladi va butun dunyo bo‘ylab hayvon surati shakllanishi davomida kechgi yomg‘irning to‘la yog‘dirilishi keladi, bu esa 321 dan 538 gacha bo‘lgan davr orqali timsollangan. Shundan so‘ng Bobildan chiqqan ulkan olomonning yig‘ilishi Mikoil oyoqqa turib, sinov muddati yopilguncha boshlanadi. Bu hukm avvalo 11-sentabrdan boshlab Xudoning xonadonidan boshlanishi, so‘ng esa yakshanba qonunidan keyin o‘n birinchi soat ishchilariga o‘tishi bilan muvofiqlashadi.

The third article emphasizes that surviving the period when celestial glory and past persecutions are blended and repeated requires prior mastery of prophecy, via line-upon-line methodology of Isaiah 28. The methodology is exemplified by Daniel’s worthies, Christ’s disciples pre-Pentecost, and Shadrach, Meshach, and Abednego at the furnace who are typify as those who are prepared to stand securely on “It is written,” amid Satan’s marvelous workings and counterfeits.

Uchinchi maqola osmoniy ulug‘vorlik va avvalgi quvg‘inlar qorishib, takrorlanadigan davrdan omon o‘tish Ishayo 28 dagi satrma-satr metodologiyasi orqali bashoratni oldindan puxta egallashni talab etishini ta’kidlaydi. Bu metodologiya Doniyorning sodiq kishilari, Hosil bayramidan oldingi Masihning shogirdlari hamda pech oldida Shaydrax, Meshax va Abednego misolida namoyon etiladi; ular Shaytonning hayratomuz ishlari va qalbakilashtirishlari orasida “Yozilgandir” degan asosda sobit va ishonch bilan turishga tayyor bo‘lganlarning timsoli sifatida ko‘rsatiladi.

The fourth article explains that the prophetic testing process of the formation of the image of the beast in the United States runs parallel to and is intertwined with the three constitutional waymarks (Patriot Act in 2001 as the initial “speaking,” Pelosi Trials in 2022 as the middle, and the Sunday law as the final). The testing process prepares the wise virgins (the 144,000) to endure the crowning trial of persecution that begins at the Sunday law, when national apostasy leads to ruin. Satan then unleashes marvelous counterfeits (claiming to be God with miracles), and celestial glory blends with repeated past persecutions, allowing God’s people to walk unmoved in the light proceeding from God’s throne. This preparation mirrors Christ’s strategy in John six (as commented on in The Desire of Ages, 394), where He permitted a severe test to weed out self-seeking followers early, strengthening the true disciples for their ultimate trial (Gethsemane, betrayal, crucifixion) by His presence. Similarly, the image-of-the-beast test—encompassing the internal character formation (Christ’s image vs. Satan’s beast image) and external church-state union overturning separation of church and state—sifts Laodicean Adventism. The test purifies the wise through acceptance of the unsealed message via the line-upon-line methodology of, Isaiah 28.

To‘rtinchi maqola Qo‘shma Shtatlarda hayvonning surati shakllanishining bashoratli sinov jarayoni konstitutsiyaviy uchta yo‘l belgisi bilan yonma-yon borishi va ular bilan o‘zaro chatishib ketishini tushuntiradi (2001 yildagi Patriot Act dastlabki “so‘zlash” sifatida, 2022 yildagi Pelosi Trials o‘rta bosqich sifatida va yakshanba qonuni yakuniy bosqich sifatida). Sinov jarayoni dono bokiralarni (144 000 ni) milliy murtadlik halokatga olib keladigan va yakshanba qonunidan boshlanadigan quvg‘inning tojli sinoviga bardosh berishga tayyorlaydi. Shundan so‘ng Shayton hayratomuz soxtaliklarni ishga soladi (mo‘jizalar bilan o‘zini Xudo deb da’vo qilib), va samoviy ulug‘vorlik o‘tmishdagi takrorlangan quvg‘inlar bilan qorishib ketadi, bu esa Xudoning xalqiga Xudoning taxtidan chiqayotgan nurda sarsilmasdan yurish imkonini beradi. Bu tayyorgarlik Masihning Yuhanno oltinchi bobdagi strategiyasini aks ettiradi (The Desire of Ages, 394 dagi sharhda bayon etilganidek), u yerda U o‘z manfaatini ko‘zlagan izdoshlarni erta saralab tashlash uchun qattiq sinovga yo‘l qo‘ydi va O‘zining huzuri orqali haqiqiy shogirdlarni ularning eng so‘nggi sinovi (Getsamaniya, xiyonat, xochga mixlanish) uchun mustahkamladi. Xuddi shuningdek, hayvonning surati sinovi — ichki fe’l-atvor shakllanishini (Masihning surati va Shaytonning hayvon surati) hamda jamoat bilan davlatning ajralishini bekor qiluvchi tashqi cherkov-davlat ittifoqini qamrab olgan holda — Laodikeya adventizmini elab ajratadi. Sinov dono kishilarni Ishayo 28 ning satr ustiga satr metodologiyasi orqali muhrlanmagan xabarni qabul qilish vositasida poklaydi.

The unsealed light is the light of the seventh seal (Revelation 8:1–5), manifested as fire cast to earth in answer to the saints’ prayers, as typified by the tongues of fire at Pentecost’s outpouring. The unsealed light was also represented by the Millerite midnight cry (which prepared entry by faith into the Most Holy Place), and which will be fulfilled in the modern midnight cry unsealed in July 2023, within Daniel 11:40’s hidden history.

Muhrsizlangan nur — bu yettinchi muhrning nuridir (Vahiy 8:1–5); u azizlarning ibodatlariga javoban yerga tashlangan olov sifatida namoyon bo‘lgan bo‘lib, Hosil bayramidagi to‘kilishda ko‘ringan olov tillari orqali timsollangan edi. Muhrsizlangan nur, shuningdek, Millerchilar harakatining yarim tun faryodi bilan ham ifodalangan edi (u imon orqali Eng Muqaddas Joyga kirishga tayyorlagan), va u 2023-yil iyulida muhrsizlangan zamonaviy yarim tun faryodida, Doniyor 11:40 ning yashirin tarixi doirasida bajo bo‘ladi.

The message of the latter rain sprinkling since 9/11, along with the increase of knowledge on the papacy and the Sunday law, accompanied with the unsealing of the seven thunders, the hidden history of verse forty are all encompassed in the unsealing of the Revelation of Jesus Christ. The detailed prophetic illumination of the image-of-the-beast formation; including both the Republican and Protestant horns’ struggles, political parties, Laodicean Adventism, 144,000 emergence, Islam’s third woe, Russia, UN, papal power, and Hasmonaean parallels equips the wise to recognize and appropriate God’s leading without forgetting past guidance (Testimonies to Ministers, 31).

9/11 dan beri kechki yomg‘ir sepilishi haqidagi xabar, papalik va Yakshanba qonuni to‘g‘risidagi bilimning ortishi bilan birga, yetti momaqaldiroqning muhrdan ochilishi hamda qirqinchi oyatning yashirin tarixi — bularning barchasi Iso Masihning Vahiyining muhrdan ochilishida qamrab olingandir. Hayvon surati shakllanishining batafsil payg‘ambarlik yoritilishi, jumladan Respublikachi va Protestant shoxlarning kurashlari, siyosiy partiyalar, Laodikiya Adventizmi, 144 000 ning paydo bo‘lishi, Islomning uchinchi voy holati, Rossiya, BMT, papalik hokimiyati va Hasmoniylarga oid parallellar, donolarga Xudoning yetakchiligini tanib, uni o‘zlashtirish uchun, o‘tgan yo‘l-yo‘riqni unutmagan holda, imkon beradi (Testimonies to Ministers, 31).

By eating the “little book” (Revelation 10), internalizing the history in advance through Berean study, the one hundred and forty-four thousand gain discernment to stand securely on, “It is written,” amid Satan’s deceptions. Their preparation allows them to avoid drawing back to perdition (Hebrews 10:37–39; Habakkuk 2:4), and they are thereafter manifested as tried-and-tested overcomers who keep God’s commandments (especially the fourth) and the faith of Jesus. They are those who navigate the final crisis where the just live by faith, protected by angels, while the foolish (who reject the methodology and message) face strong delusion and are without hope. This aligns with Testimonies, volume 9’s chapter For the Coming of the King, (beginning at page 11) with its 9/11 symbolism, thus identifying the period of 9/11 to the Sunday law as the sealing time where the wise understand Daniel eleven’s completion and fear nothing except forgetting God’s leading in past sacred histories.

“kichik kitob”ni (Vahiy 10) yeyish, ya’ni tarixni Bereya usulidagi tadqiqot orqali oldindan ichki o‘zlashtirish orqali, bir yuz qirq to‘rt ming kishi Shaytonning aldovlari orasida “Yozilgandir”, degan asosda sobit turish uchun farosatga ega bo‘ladilar. Ularning tayyorgarligi ularga halokatga qaytib chekinishdan qochish imkonini beradi (Ibroniylarga 10:37–39; Xabaqquq 2:4), va shundan keyin ular Xudoning amrlarini (ayniqsa to‘rtinchisini) hamda Isoning imonini saqlaydigan, sinovdan o‘tgan va o‘zini isbotlagan g‘oliblar sifatida namoyon bo‘ladilar. Ular oxirgi inqirozdan o‘tadiganlardir; bu paytda solihlar imon bilan yashaydilar, farishtalar tomonidan himoya qilinadilar, nodonlar esa (usul va xabarni rad etganlar) kuchli adashishga duchor bo‘ladilar va umidsiz qoladilar. Bu Testimonies, 9-jilddagi For the Coming of the King bobiga (11-betdan boshlab), uning 9/11 ramziyligi bilan muvofiq keladi; shu tariqa 9/11 dan yakshanba qonunigacha bo‘lgan davr donolar Doniyor o‘n birinchi bobning yakunlanishini anglaydigan va Xudoning o‘tgan muqaddas tarixlardagi yo‘lboshchiligini unutishdan boshqa hech narsadan qo‘rqmaydigan muhrlanish vaqti sifatida belgilab beriladi.

The four articles collectively present a prophetic interpretation of Christ, as the Lion of the tribe of Judah, and the Alpha and the Omega who unseals portions of Daniel chapter eleven at key moments to guide the final reform movement of the one hundred and forty-four thousand. In 1989, 126 years after the 1863 Adventist “rebellion,” the Lion unsealed Daniel 11:40–45, revealing the papacy’s 1798 deadly wound healing at the threefold union (dragon, beast, and false prophet) of verse forty-one and leading to Armageddon, “the glorious holy mountain” where the papacy receives her final judgment in verse forty-five. The unsealing initiates the movement’s beginning, producing an “increase of knowledge” (Selected Messages, book 2) on “the papacy and Sunday law”, triggering the threefold testing of being “purified, made white, and tried” as represented in Daniel 12:10.

To‘rt maqola birgalikda Masihning — Yahudo qabilasining Arsloni hamda Alfa va Omega sifatidagi — bashoratli talqinini taqdim etadi; U hal qiluvchi lahzalarda Doniyor kitobining o‘n birinchi bobi qismlarini muhrdan chiqarib, yuz qirq to‘rt mingliklarning so‘nggi islohot harakatiga yo‘l ko‘rsatadi. 1989 yilda, 1863 yilgi Adventistlar “isyoni”dan 126 yil o‘tib, Arslon Doniyor 11:40–45 ni muhrdan chiqardi va qirq birinchi oyatdagi uch karra ittifoqda (ajdarho, mahluq va soxta payg‘ambar) papalikning 1798 yildagi o‘limli yarasining tuzalishini ochib berdi hamda Armageddonga, ya’ni “ulug‘ muqaddas tog‘”ga olib bordi; o‘sha yerda qirq beshinchi oyatda papalik o‘zining yakuniy hukmini oladi. Bu muhrdan chiqarish harakatning boshlanishini boshlab beradi va “papalik va yakshanba qonuni” haqidagi “bilimning ortishi”ni (Selected Messages, 2-kitob) yuzaga keltiradi hamda Doniyor 12:10 da ifodalanganidek, “poklanish, oqartirilish va sinovdan o‘tkazilish”ning uch karra sinovini qo‘zg‘atadi.

We will continue these thoughts in the next article.

Bu fikrlarni keyingi maqolada davom ettiramiz.

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