Article

# Panium - Number Twenty-Two

Paniyum — Yigirma Ikki

December 31, 2023

2023-yil 31-dekabr

Author

Jeff Pippenger

Published

March 12, 2026

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Since December 31, 2023, the Lion of the tribe of Judah has been unsealing prophetic truths in a specific order. The order can easily be ascertained by reviewing the articles that have been posted on the website of Future for America. Over the recent months the truths which have been unsealed are many, and profound! The order is not random, it is purposeful. The sequence clearly identifies a purposeful sequential process that Christ, as the Lion of the tribe of Judah accomplishes as He unseals the final testing messages to the church and thereafter to the world. In the book of Revelation, the Lion of the tribe of Judah takes the book that is sealed with seven seals and removes the seals one at a time—in order.

2023-yil 31-dekabrdan beri Yahudo qabilasining Arsloni bashoratli haqiqatlarni muayyan bir tartibda muhrdan ochib kelmoqda. Bu tartibni Future for America veb-saytida joylangan maqolalarni ko‘rib chiqish orqali osonlik bilan aniqlash mumkin. So‘nggi oylar davomida muhrdan ochilgan haqiqatlar ko‘p va nihoyatda terandir! Bu tartib tasodifiy emas, balki maqsadlidir. Bu ketma-ketlik Masihning Yahudo qabilasining Arsloni sifatida jamoatga, undan keyin esa dunyoga yuboriladigan so‘nggi sinov xabarlarini muhrdan ochar ekan, amalga oshiradigan maqsadli izchil jarayonni ravshan ko‘rsatadi. Vahiy kitobida Yahudo qabilasining Arsloni yetti muhr bilan muhrlangan kitobni olib, muhrlarni birma-bir — tartib bilan — yechadi.

## Will be Disclosed in Their Order

O‘z Tartibida Oshkor Qilinadi

> “After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order. Daniel shall stand in his lot at the end of the days. John sees the little book unsealed. Then Daniel’s prophecies have their proper place in the first, second, and third angels’ messages to be given to the world. The unsealing of the little book was the message in relation to time.

> “Bu yetti momaqaldiroq o‘z ovozlarini eshitirgach, Yuhannoga, kichik kitob xususida Doniyorga berilganidek, shunday amr keladi: ‘Yetti momaqaldiroq aytgan narsalarni muhrlab qo‘y.’ Bular kelajakdagi voqealarga taalluqlidir va ular o‘z tartibida oshkor qilinadi. Doniyor kunlarning oxirida o‘z qismatida turadi. Yuhanno kichik kitobning muhrsiz ochilganini ko‘radi. Shunda Doniyorning bashoratlari dunyoga berilishi kerak bo‘lgan birinchi, ikkinchi va uchinchi farishtalarning xabarlarida o‘zining munosib o‘rnini topadi. Kichik kitobning muhrdan ochilishi vaqtga oid xabar edi.”

> “The books of Daniel and the Revelation are one. One is a prophecy, the other a revelation; one a book sealed, the other a book opened. John heard the mysteries which the thunders uttered, but he was commanded not to write them.

> “Daniel va Vahiy kitoblari birdir. Biri bashorat, ikkinchisi vahiydir; biri muhrlangan kitob, boshqasi esa ochilgan kitobdir. Yuhanno momaqaldiroqlar aytgan sirlarni eshitdi, ammo ularni yozmaslikka amr qilindi.

> “The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. It was not best for the people to know these things, for their faith must necessarily be tested. In the order of God most wonderful and advanced truths would be proclaimed. The first and second angels’ messages were to be proclaimed, but no further light was to be revealed before these messages had done their specific work. This is represented by the angel standing with one foot on the sea, proclaiming with a most solemn oath that time should be no longer.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

> “Yuhannoga berilgan va yetti momaqaldiroq orqali ifoda etilgan o‘sha maxsus nur birinchi va ikkinchi farishtalarning xabarlari ostida sodir bo‘ladigan voqealarning tasviri edi. Xalq uchun bu narsalarni bilish eng ma’qul emas edi, chunki ularning imoni albatta sinovdan o‘tishi kerak edi. Xudoning tartibiga ko‘ra, nihoyatda ajoyib va yuksak haqiqatlar e’lon qilinishi lozim edi. Birinchi va ikkinchi farishtalarning xabarlari va’z qilinishi kerak edi, ammo bu xabarlar o‘ziga xos vazifasini ado etmaguncha, bundan ortiq nur ochilmasligi lozim edi. Bu, bir oyog‘ini dengizga qo‘yib turgan farishta eng tantanavor qasam bilan endi vaqt bo‘lmasligini e’lon qilgani orqali ifodalangan.” The Seventh-day Adventist Bible Commentary, 7-jild, 971.

The final revelation of the “seven thunders” was opened up post-2023, and it revealed that the “seven thunders” represent the first alpha disappointment unto the last omega disappointment. John was not allowed to define the seven thunders for the revelation of the “seven thunders” was not a singular fulfillment of history, but an illustration of a “delineation of events” that took place in Millerite history, that would take place again in the latter days. The perfect fulfillment was shown to illustrate the history of July 18, 2020 unto the soon-coming Sunday law. The Lion opened that light up to shine upon the history of the erection of the temple of the one hundred and forty-four thousand.

“Yetti momaqaldiroq”ning yakuniy vahyi 2023-yildan keyin ochildi va u “yetti momaqaldiroq” birinchi alfa umidsizligidan to oxirgi omega umidsizligigacha bo‘lgan davrni ifodalashini ochib berdi. Yuhannoga yetti momaqaldiroqni ta’riflashga ruxsat berilmadi, chunki “yetti momaqaldiroq”ning vahiysi tarixning yagona ijrosi emas, balki Millerchilar tarixida sodir bo‘lgan va oxirgi kunlarda yana sodir bo‘ladigan “voqealar bayoni”ning tasviri edi. Mukammal ijro 2020-yil 18-iyuldan yaqinlashib kelayotgan Yakshanba qonunigacha bo‘lgan tarixni ko‘rsatish uchun namoyon qilindi. Arslon bu nurni ochib, uni bir yuz qirq to‘rt mingning ma’badi bunyod etilishi tarixiga porlatdi.

In the Millerite history the “seven thunders” represented 1798 unto 1844, when the Millerite’s presented “most wonderful and advanced truths.” In prosecuting the work they were given, the Millerites were tested. They did not fully understand the message they were proclaiming, or the history they were fulfilling. The truths they proclaimed were what Sister White defines as “advanced truths,” that were not to be understood until after the messages of the first and second angels had accomplished their work.

Millerchilar tarixida “yetti momaqaldiroq” 1798 yildan 1844 yilgachani ifodalagan; aynan shu davrda Millerchilar “eng ajoyib va ilg‘or haqiqatlar”ni taqdim etdilar. Ularga berilgan ishni amalga oshirish jarayonida Millerchilar sinovdan o‘tdilar. Ular o‘zlari e’lon qilayotgan xabarni ham, o‘zlari bajo keltirayotgan tarixni ham to‘liq tushunmagan edilar. Ular e’lon qilgan haqiqatlar — Oq opa-singil “ilg‘or haqiqatlar” deb ta’riflaydigan haqiqatlar edi; bu haqiqatlar birinchi va ikkinchi farishtalarning xabarlari o‘z ishini ado etmaguncha anglanmasligi kerak edi.

When the “seven thunders” reach their perfect fulfillment, those “future events” are represented by the messages of the three angels’ of Revelation fourteen in combination with the book of Daniel. The work of the one hundred and forty-four thousand, which is represented by the “future events” of the “seven thunders” is combining the book of Daniel with the three angels.

“Yetti momaqaldiroq” o‘zining mukammal bajo bo‘lishiga yetganda, o‘sha “kelajak voqealari” Vahiy kitobining o‘n to‘rtinchi bobidagi uch farishtaning xabarlari bilan Doniyor kitobining birikmasida ifodalanadi. “Yetti momaqaldiroq”ning “kelajak voqealari” bilan ifodalangan yuz qirq to‘rt mingning ishi Doniyor kitobini uch farishta bilan birlashtirishdir.

> “The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

> “Rabbiy dunyoni uning gunohi uchun jazolash arafasidadir. U o‘zlariga berilgan nur va haqiqatni rad etganliklari uchun diniy jamoalarni jazolash arafasidadir. Birinchi, ikkinchi va uchinchi farishtalarning xabarlarini birlashtirgan ulug‘ xabar dunyoga yetkazilishi kerak. Bu bizning ishimizning bosh mazmuni bo‘lishi kerak.” The Seventh-day Adventist Bible Commentary, 7-jild, 950.

Since December 31, 2023 the Lion of the tribe of Judah has been unsealing prophetic truths in a specific “order.”

2023-yil 31-dekabrdan buyon Yahudo qabilasining Arsloni bashoratli haqiqatlarni muayyan bir “tartib”da muhrdan ochib kelmoqda.

## Millerite History

Millerchilar tarixi

> “There are those now living who, in studying the prophecies of Daniel and John, received great light from God as they passed over the ground where special prophecies were in process of fulfillment in their order. They bore the message of time to the people. The truth shone out clearly as the sun at noonday. Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 101, 102.

> “Hozir yashayotganlar orasida shunday kishilar borki, ular Doniyor va Yuhannoning bashoratlarini o‘rganar ekanlar, o‘z tartibida amalga oshish jarayonida bo‘lgan alohida bashoratlar ustidan o‘tganlarida, Xudodan buyuk nur oldilar. Ular xalqqa vaqt haqidagi xabarni yetkazdilar. Haqiqat peshin paytidagi quyoshdek ravshan porladi. Bashoratning bevosita amalga oshishini ko‘rsatuvchi tarixiy voqealar xalqqa taqdim etildi, va bashorat bu yer tarixining yakuniga olib boruvchi voqealarning majoziy tasviri ekani ko‘rindi.” Selected Messages, 2-kitob, 101, 102.

The “order” which Christ has been unsealing the message of the Midnight Cry represent “historical events” that show a “direct fulfillment of prophecy” that lead to the close of probation. The direct fulfillment of prophecy in the latter days is not a revelation of prophecies that are based upon time, but Palmoni still employs numbers to identify the direct fulfillments of prophecy. Time is no longer, and though the Millerite’s “bore the message of time” to their generation, the message of the third angel is stronger than “time.”

Masih Yarim Tun Nidosi xabarini ochib kelayotgan “tartib” sinov muddatining yopilishiga olib boradigan “tarixiy voqealar”ni ifodalaydi; bu voqealar “bashoratning bevosita amalga oshishini” ko‘rsatadi. Oxirgi kunlardagi bashoratning bevosita amalga oshishi vaqtga asoslangan bashoratlarning vahiy qilinishi emas, biroq Palmoniy baribir bashoratning bevosita amalga oshishlarini aniqlash uchun sonlardan foydalanadi. Endi vaqt yo‘q, va Millerchilar o‘z avlodiga “vaqt xabarini olib borgan” bo‘lsalar-da, uchinchi farishtaning xabari “vaqt”dan kuchliroqdir.

> “The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48.

> “Egamiz menga uchinchi farishtaning xabari albatta borishi va Rabbiyning sochilib ketgan farzandlariga e’lon qilinishi kerakligini ko‘rsatdi, hamda u vaqtga bog‘lanmasligi lozim; chunki vaqt endi hech qachon yana sinov bo‘lmaydi. Men ayrimlarning vaqtni va’z qilishdan kelib chiqqan soxta hayajonga berilayotganini ko‘rdim; uchinchi farishtaning xabari esa vaqt bera oladigan narsadan ham kuchliroq edi. Men bu xabar o‘z poydevorida mustahkam tura olishini, uni quvvatlantirish uchun vaqtga ehtiyoj yo‘qligini, va u qudrat bilan oldinga borib, o‘z ishini ado etishini, hamda solihlikda qisqartirilishini ko‘rdim.” Experience and Views, 48.

The sequential “order” of the unsealing of the prophetic truths identify a progressive history, but they also identify the development of the message. The “order” of the history represented and also the footsteps of how the Lion of the tribe of Judah has been unsealing the message since December 31, are both salvational to understand. In July of 2023, a voice in the wilderness began to prepare the way for the unsealing of December 31, 2023. Then the Lion of the tribe of Judah unsealed Revelation chapter one.

Payg‘ambarlik haqiqatlarining muhrdan ochilishidagi ketma-ket “tartib” taraqqiy etib boruvchi bir tarixni ko‘rsatadi, ammo u xabarning rivojlanishini ham ko‘rsatadi. Tasvirlangan tarixning “tartibi”, shuningdek Yahudo qabilasining Arsloni 31-dekabrdan buyon xabarni qanday muhrdan ochib kelayotganining izlari — bularning ikkalasini ham tushunish najotga taalluqlidir. 2023-yil iyul oyida sahroda bir ovoz 2023-yil 31-dekabrdagi muhrdan ochilish uchun yo‘lni hozirlashni boshladi. So‘ng Yahudo qabilasining Arsloni Vahiy kitobining birinchi bobini muhrdan ochdi.

## Nothing Else

Boshqa Hech Narsa

> “The solemn messages that have been given in their order in the Revelation are to occupy the first place in the minds of God’s people. Nothing else is to be allowed to engross our attention.” Testimonies, volume 8, 301, 302.

> “Vahiy kitobida o‘z tartibi bilan berilgan tantanavor xabarlar Xudoning xalqining ongida birinchi o‘rinni egallashi lozim. Diqqatimizni butunlay band etishiga boshqa hech narsaga yo‘l qo‘yilmasin.” Guvohliklar, 8-jild, 301, 302.

The articles that began in 2023 are to “occupy the first place in the minds of God’s people.”

2023-yilda boshlangan maqolalar Xudoning xalqining ongida «birinchi o‘rinni egallashi» kerak.

> “All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

> “Xudo bashoratli tarixda o‘tmishda bajo keltirilishini belgilab qo‘ygan narsalarning barchasi bajo keltirilgan, va hali kelajakda o‘z tartibiga ko‘ra yuz beradiganlarning barchasi ham yuz beradi. Xudoning payg‘ambari Doniyor o‘z o‘rnida turibdi. Yuhanno o‘z o‘rnida turibdi. Vahiy kitobida Yahudo qabilasining Sheri bashoratni o‘rganuvchilarga Doniyor kitobini ochib berdi, va shu tariqa Doniyor o‘z o‘rnida turibdi. U o‘z guvohligini beradi — Rabbiy unga vahiyda ochib bergan ulug‘ va tantanavor voqealar haqidagi guvohligini — biz esa ularning bajo keltirilishining ayni ostonasida turganimiz bois, bularni bilishimiz lozim.”

> “In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.

> “Tarix va bashoratda Xudoning Kalomi haqiqat bilan xato o‘rtasidagi uzoq davom etgan kurashni tasvirlaydi. Bu kurash hali ham davom etmoqda. Ilgari bo‘lgan narsalar yana takrorlanadi.” Selected Messages, 2-kitob, 109.

## Thirty

O‘ttiz

The message of Daniel eleven verse forty was unsealed and formalized in 1996. Thirty years later, the hidden history of the very same verse is now being unsealed in connection with the formalization of the message of the Midnight Cry, a message that consists of a corrected external prediction of Islam in connection with a corrected internal message of the Midnight Cry. The message of the Midnight Cry is proclaimed before verse sixteen’s Sunday law, for it is at the Sunday law where the door closes in the parable.

Doniyor kitobining o‘n birinchi bobi qirqinchi oyatining xabari 1996 yilda muhrdan ochildi va rasmiylashtirildi. Oradan o‘ttiz yil o‘tgach, ayni shu oyatning yashirin tarixi endi Yarim tun faryodi xabarining rasmiylashtirilishi bilan bog‘liq holda muhrdan ochilmoqda; bu xabar Islom haqidagi tuzatilgan tashqi bashorat bilan Yarim tun faryodining tuzatilgan ichki xabaridan tarkib topadi. Yarim tun faryodi xabari o‘n oltinchi oyatdagi yakshanba qonunidan oldin e’lon qilinadi, chunki masalda eshik aynan yakshanba qonunida yopiladi.

## Peter

Butrus

This places Peter in the history of the sealing of the one hundred and forty-four thousand. Peter had a message he proclaimed in the upper room, and a message he proclaimed in the temple. The upper room message is the parable’s Midnight Cry and the temple message is the loud cry of the third angel. In order for Peter to proclaim the upper room message of the Midnight Cry, Peter’s message would first be corrected and formalized. The correction and formalization are accomplished by bringing together the lines of prophecy the Lion of the tribe of Judah has been identifying since December 31, 2023.

Bu Butrusni bir yuz qirq to‘rt mingning muhrlanishi tarixiga joylashtiradi. Butrus yuqori xonada va’z qilgan bir xabarga ega edi, shuningdek ma’badda va’z qilgan bir xabarga ham ega edi. Yuqori xonadagi xabar masalning Yarim Tundagi Nidosidir, ma’baddagi xabar esa uchinchi farishtaning baland nidosidir. Butrus Yarim Tundagi Nido bo‘lgan yuqori xona xabarini va’z qilishi uchun, avvalo uning xabari tuzatilishi va rasmiy shaklga keltirilishi kerak edi. Tuzatish va rasmiy shaklga keltirish Yahudo qabilasining Arsloni 2023-yil 31-dekabrdan beri aniqlab kelayotgan bashorat yo‘nalishlarini birlashtirish orqali amalga oshiriladi.

The work is now to formalize the message of the Midnight Cry. The formalization of the message has been typified by William Miller in 1831, and The Time of the End magazine in 1996. The correction of the message that produced the first disappointment on July 18, 2020 has been typified by both Josiah Litch and by Samuel Snow. The work they each performed ‘caused’ the ‘effect’ that followed in the wake of August 11, 1840, and the wake of the seventh-month movement. In 1840 the message was carried to every mission station in the world and in 1844 the message of the Midnight Cry swept over the eastern seaboard of the United States like a tidal wave. The work of men ‘caused’ the ‘effect’ of an outpouring of the Holy Spirit. 1840 went to the world, represented by the sea and 1844 went to the United States, represented by the earth. The symbol of 1840 was Christ standing upon the earth and sea in Revelation ten, and that very chapter identifies the history of 1840 unto 1844, and portrays Christ standing upon the earth and the sea.

Endi vazifa — Yarim Tun Faryodi xabarini rasmiylashtirishdir. Xabarning rasmiylashtirilishi 1831-yilda William Miller va 1996-yilda The Time of the End jurnali orqali timsollangan. 2020-yil 18-iyuldagi birinchi umidsizlikni yuzaga keltirgan xabarning tuzatilishi ham Josiah Litch, ham Samuel Snow orqali timsollangan. Ularning har biri bajargan ish 1840-yil 11-avgustdan keyin va yettinchi oy harakatidan keyin kelgan “ta’sir”ning “sababi” bo‘lgan. 1840-yilda xabar dunyodagi har bir missionerlik stansiyasiga olib borildi, 1844-yilda esa Yarim Tun Faryodi xabari Qo‘shma Shtatlarning sharqiy qirg‘oqlari bo‘ylab suv to‘lqinidek yoyildi. Odamlarning ishi Muqaddas Ruhning to‘kilishidek “ta’sir”ning “sababi” bo‘ldi. 1840-yil dengiz bilan ifodalangan dunyoga yetib bordi, 1844-yil esa yer bilan ifodalangan Qo‘shma Shtatlarga yetib bordi. 1840-yilning timsoli — Vahiy 10 da Masihning yer va dengiz ustida turishidir; aynan o‘sha bob 1840-yildan 1844-yilgacha bo‘lgan tarixni ko‘rsatadi hamda Masihni yer va dengiz ustida turgan holda tasvirlaydi.

In both 1840 and 1844, the adjustment to the prediction was an adjustment forward in time, to the perfect date. One was a prediction of Islam and the other a prediction of the parable of the ten virgins. One was external and one was internal. 1844 also included an error of misunderstanding the sanctuary. Was the sanctuary the earth, or was it the heavenly sanctuary? The misunderstanding was even deeper than simply the definition of the sanctuary, for it also represented a test as to whether a soul would follow Christ from the holy place to the Most Holy Place.

1840 va 1844-yillarning har ikkisida ham bashoratga kiritilgan tuzatish vaqt jihatidan oldinga, mukammal sanaga qilingan tuzatish edi. Ulardan biri Islom haqidagi bashorat, ikkinchisi esa o‘n bokira haqidagi masalga doir bashorat edi. Biri tashqi, biri esa ichki edi. 1844-yil, shuningdek, muqaddas maskanni noto‘g‘ri tushunish xatosini ham o‘z ichiga olgan edi. Muqaddas maskan yer edimi, yoki u samoviy muqaddas maskan edimi? Bu noto‘g‘ri tushuncha shunchaki muqaddas maskanning ta’rifigagina taalluqli bo‘lmay, bundan ham chuqurroq edi, chunki u, shuningdek, bir jon Masihga ergashib Muqaddas joydan Eng Muqaddas joyga o‘tadimi-yo‘qmi, shu boradagi sinovni ham ifoda etar edi.

> “I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darkness. Those who arose when Jesus did, kept their eyes fixed on Him as He left the throne and led them out a little way. Then He raised His right arm, and we heard His lovely voice saying, ‘Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself.’ Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the hem of His garment was a bell and a pomegranate, a bell and a pomegranate. Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, ‘My Father, give us Thy Spirit.’ Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace.

> “Men Otaning taxtdan turib, alangali aravada parda ichidagi eng muqaddas xonaga kirib, o‘tirganini ko‘rdim. So‘ng Iso taxtdan turdi, va egilib turganlarning aksariyati U bilan birga turdi. Iso turganidan keyin men beparvo olomon tomon Isodan birorta ham nur shu’lasi o‘tganini ko‘rmadim, va ular mutlaq zulmat ichida qoldilar. Iso turgan paytda U bilan birga turganlar, U taxtni tark etib, ularni bir oz masofaga boshlab borgunicha, ko‘zlarini Undan uzmay tikib turdilar. So‘ng U o‘ng qo‘lini ko‘tardi, va biz Uning yoqimli ovozini eshitdik: ‘Bu yerda kutib turinglar; Men saltanatni qabul qilish uchun Otam huzuriga boryapman; liboslaringizni dog‘siz saqlanglar, va ko‘p o‘tmay Men nikohdan qaytib kelib, sizlarni O‘zimga qabul qilaman.’ So‘ng g‘ildiraklari alangali olovga o‘xshash, farishtalar bilan o‘ralgan bulutli arava Iso turgan joyga keldi. U aravaga chiqdi va Ota o‘tirgan eng muqaddas joyga olib borildi. U yerda men Isoni, ulug‘ Oliy Ruhoniyni, Ota huzurida turgan holda ko‘rdim. Uning kiyimining etagida qo‘ng‘iroq va anor, qo‘ng‘iroq va anor bor edi. Iso bilan birga turganlar o‘z imonlarini Unga, eng muqaddas joyga, yo‘naltirar va shunday ibodat qilar edilar: ‘Ey Otamiz, bizga O‘z Ruhingni ber.’ Shunda Iso ularga Muqaddas Ruhni puflar edi. O‘sha nafasda nur, qudrat va ko‘p sevgi, quvonch hamda tinchlik bor edi.”

> “I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, ‘Father, give us Thy Spirit.’ Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan’s object was to keep them deceived and to draw back and deceive God’s children.” Early Writings, 55, 56.

> “Men hanuz taxt oldida egilib turgan jamoaga qarab burildim; ular Iso u yerni tark etganini bilmas edilar. Shayton go‘yo taxt yonida turgandek ko‘rinar, Xudoning ishini davom ettirishga urinardi. Men ularning taxtga yuqoriga qarab: ‘Ey Ota, bizga O‘z Ruhingni ato et’, deb ibodat qilganlarini ko‘rdim. Shunda Shayton ularning ustiga nopok bir ta’sirni puflar edi; unda yorug‘lik va ko‘p qudrat bor edi, ammo shirin sevgi, quvonch va tinchlik yo‘q edi. Shaytonning maqsadi ularni aldangan holda saqlab qolish va Xudoning farzandlarini ortga tortib, aldash edi.” Early Writings, 55, 56.

The sanctuary was identified as the “key” that explained all of the misunderstandings that were engendered by the misunderstanding of the sanctuary. It was the “key” that explained the disappointment. In the latter days, the “key” is the disappointment, which explains the misunderstanding of the temple.

Muqaddas maskan muqaddas maskan haqidagi noto‘g‘ri tushunish oqibatida yuzaga kelgan barcha anglashilmovchiliklarni izohlab beradigan “kalit” deb tan olindi. U umidsizlikni izohlab beradigan “kalit” edi. Oxirgi kunlarda esa “kalit” — ma’bad haqidagi noto‘g‘ri tushunishni izohlab beradigan umidsizlikning o‘zidir.

As of October 22, 1844 “time is no longer,” and the error of the disappointment of July 18, 2020 must now be corrected, but not in terms of time, for time is no longer.

1844-yil 22-oktabrdan boshlab “vaqt endi yo‘q”, va 2020-yil 18-iyuldagi umidsizlik xatosi endi tuzatilishi lozim, biroq vaqt nuqtayi nazaridan emas, chunki vaqt endi yo‘q.

> And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:5–7.

> Va men dengiz ustida va yer ustida turganini ko‘rgan farishta qo‘lini osmonga ko‘tardi, va abadulabad tirik bo‘lgan Zot nomi bilan qasam ichdi; U osmonni va undagi narsalarni, yerni va undagi narsalarni, dengizni va undagi narsalarni yaratgandir, dedi: endi vaqt bo‘lmaydi; balki yettinchi farishtaning ovozi yangraydigan kunlarda, u karnay chalishni boshlaganida, Xudoning siri O‘z qullari bo‘lgan payg‘ambarlarga xushxabar qilib bildirganidek, tamom bo‘ladi. Vahiy 10:5–7.

The location of the prediction that must be corrected is Nashville, Tennessee, and the location cannot be changed, for it is identified not by Future for America, but by Ellen White, and the Spirit of Prophecy never fails.

Tuzatilishi lozim bo‘lgan bashoratning joyi Tennessi shtatidagi Nashvildir va bu joyni o‘zgartirib bo‘lmaydi, chunki u Future for America tomonidan emas, balki Ellen White tomonidan aniqlangan, hamda Bashorat Ruhi hech qachon xato qilmaydi.

> “When I was in Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

> “Men Neshvillda bo‘lganimda, odamlarga gapirayotgan edim, va tun paytida osmonning o‘zidan kelib, Neshvill ustiga o‘rnashgan ulkan bir olov shari paydo bo‘ldi. O‘sha shardan o‘qday alangalar otilib chiqardi; uylar yonib ketayotgan edi; uylar chayqalib, qulayotgan edi. Bizning ayrim odamlarimiz o‘sha yerda turishardi. «Bu aynan kutganimizdek», dedilar ular, «biz buni kutgan edik». Boshqalari esa qo‘llarini azob bilan burab, Xudodan rahm-shafqat so‘rab faryod qilardilar. «Siz buni bilardingiz», dedilar ular, «siz buning kelishini bilardingiz, ammo bizni ogohlantirish uchun bir og‘iz ham gap aytmadingiz!» Ular go‘yo ularga bu haqda hech qachon aytmaganlari yoki umuman hech qanday ogohlantirish bermaganlari fikridan deyarli ularni parcha-parcha qilib tashlagudek ko‘rinar edilar.” Qo‘lyozma 188, 1905.

The internal issue of the fireballs upon Nashville is that it identifies that Laodicean Seventh-day Adventism knew of the Nashville warning message, but kept silent. This is the point in prophetic history where the “shame” or “joy” of the message of the Midnight Cry is manifested. This is the point that those who are to become the ensign begin to be lifted up in distinction with those who then being shamed by those in the world who are exasperated and angry that Laodicean Seventh-day Adventism gave no Nashville warning. This same prophetic distinction was represented at Mount Carmel between Elijah and the prophets of Baal, and in the history of the second angel of Millerite history, when the Protestants changed to apostate Protestants and began their role as the false prophet, becoming the daughters of Rome. In 1989, the political horn through Reagan did the very same thing, only Reagan did not become the daughters of Rome, he became Ahab and Clovis the first, paramours of Rome.

Nashvill ustiga tushadigan olov sharlariga oid ichki masala shundan iboratki, u Laodikeyadagi Yettinchi kun adventizmi Nashvill haqidagi ogohlantirish xabarini bilganini, ammo sukut saqlaganini ko‘rsatadi. Bu bashorat tarixidagi shunday nuqtaki, unda Yarim tun nidosi xabarining “sharmandaligi” yoki “quvonchi” namoyon bo‘ladi. Aynan shu nuqtada bayroq bo‘lib qolishi lozim bo‘lganlar, Nashvill haqida hech qanday ogohlantirish bermagan Laodikeyadagi Yettinchi kun adventizmidan jahli chiqqan va g‘azablangan dunyodagilar tomonidan sharmanda qilinayotganlardan ajralib, alohida ko‘tarila boshlaydilar. Xuddi shu bashoratli farqlanish Karmil tog‘ida Ilyos bilan Baal payg‘ambarlari o‘rtasida, shuningdek Millerchilar tarixidagi ikkinchi farishta davrida ham ifodalangan edi; o‘shanda protestantlar murtad protestantlarga aylangan va soxta payg‘ambar sifatidagi rolini boshlab, Rimning qizlariga aylangan edi. 1989 yilda siyosiy shox Reagan orqali aynan shu ishni qildi, faqat Reagan Rimning qizlariga aylanmadi; u Axabga va Rimning oshig‘i bo‘lgan birinchi Klovisga aylandi.

> “There was a scene presented to me. It was the night before the Sabbath. That is when that scene was presented. I looked out of the window, and there was an immense ball of fire that had come from heaven, and it fell where they were casting buildings with pillars, especially the pillars were presented to me. And it seemed as if the ball came right to the building and crushed it, and they saw that it was branching out, branching out, enlarging, and they began to cry and mourn and mourn, and wring their hands; and I thought some of our people stood by there, saying, ‘Well, it is just what we have been expecting; it is just what we have been talking about; it is just what we have been talking about.’ ‘You knew it?’ said the people. ‘You knew it, and never told us about it?’ I thought there was such an agony in their face, such an agony in their appearance.’” Manuscript 152; 1904.

> “Menga bir manzara ko‘rsatildi. Bu Shabbatdan oldingi tun edi. O‘sha manzara aynan o‘sha paytda ko‘rsatildi. Men derazadan tashqariga qaradim, va osmondan kelgan ulkan bir olov shari bor edi; u ular ustunli binolarni bunyod etayotgan joyga qulab tushdi, ayniqsa ustunlar menga ko‘rsatildi. Va go‘yo o‘sha shar to‘g‘ridan-to‘g‘ri binoga kelib uni yakson qilgandek edi; ular esa uning tarmoqlanib, tarmoqlanib, kengayib borayotganini ko‘rdilar va ular faryod qila, motam tuta, motam tuta boshladilar va qo‘llarini siqib dod sola boshladilar; va menimcha, bizning ayrim odamlarimiz o‘sha yerda turib: ‘Xo‘sh, bu biz kutgan narsaning aynan o‘zi; bu biz gapirib kelgan narsaning aynan o‘zi; bu biz gapirib kelgan narsaning aynan o‘zi’, deb aytayotgan edilar. ‘Siz buni bilganmidingiz?’ dedi odamlar. ‘Siz buni bilgan ekansiz-u, nega bizga bu haqda hech qachon aytmadingiz?’ Men ularning yuzida shunday bir iztirobni, tashqi qiyofalarida shunday bir iztirobni ko‘rgandek bo‘ldim.” Qo‘lyozma 152; 1904.

The disappointment of July 18, 2020 is the “key” to identify the temple that is to be lifted up as an ensign. The distinction of two classes of Adventists is a major theme of biblical prophecy. Jeremiah refused to join with the “assembly of mockers,” and the churches of Smyrna and Philadelphia were both contrasted with the synagogue of Satan, who claimed they were Jews, but were not. The distinction between the two classes of professed Adventists is represented by the methodology they employ to study the Bible. It is the distinction between true education and “higher education, so-called” as Sister White calls it.

2020-yil 18-iyuldagi hafsalaning pir bo‘lishi bayroq sifatida ko‘tarilishi lozim bo‘lgan ma’badni aniqlashdagi “kalit”dir. Adventistlarning ikki toifaga bo‘linishi Injil bashoratining asosiy mavzularidan biridir. Yeremiyo “masxarachilar yig‘ini”ga qo‘shilishdan bosh tortgan, Smirna va Filadelfiya jamoatlari esa o‘zlarini yahudiy deb da’vo qilgan, ammo unday bo‘lmagan shayton sinagogasiga qarama-qarshi qo‘yilgan edi. O‘zini Adventist deb e’tirof etuvchi ushbu ikki toifa o‘rtasidagi farq ular Muqaddas Kitobni o‘rganishda qo‘llaydigan metodologiya orqali ifodalanadi. Bu, Sister White aytganidek, haqiqiy ta’lim bilan “oliy ta’lim, deb ataluvchi” narsa o‘rtasidagi farqdir.

Nashville is known as the “Athens of the South,” and the most famous building that represents Greece in Nashville is the Parthenon in Centennial Park, built in 1897 as a full-scale replica of the ancient Greek Parthenon. It was built to celebrate the centennial of Tennessee’s entrance into statehood in 1796, and was intended to be torn down after the celebration. Instead, the land was turned into a park in 1903 and the Parthenon was rebuilt permanently from 1920 unto 1931.

Nashville “Janubning Afinasi” sifatida tanilgan, va Nashvilleda Yunonistonni ifodalovchi eng mashhur bino — 1897-yilda Centennial Parkda qadimgi yunon Parfenonining to‘liq o‘lchamdagi nusxasi sifatida qurilgan Parfenondir. U 1796-yilda Tennessee shtat maqomiga kirganining yuz yilligini nishonlash uchun qurilgan bo‘lib, bayramdan keyin buzib tashlanishi mo‘ljallangan edi. Biroq buning o‘rniga, 1903-yilda bu yer parkka aylantirildi va Parfenon 1920-yildan 1931-yilgacha doimiy tarzda qayta qurildi.

The name “Parthenon” derives from the Greek word parthénos, meaning “virgin” or “maiden,” referring to Athena in her aspect as the untouched, wise, and warlike goddess of wisdom, strategy, arts, crafts, and civilization. Built between 447–432 BC on the Acropolis in Athens, it housed a massive chryselephantine (gold and ivory) statue of Athena by the sculptor Phidias—essentially serving as her “house” or divine residence, where she was believed to be present.

“Parthenon” nomi yunoncha parthénos so‘zidan kelib chiqqan bo‘lib, “bokira” yoki “qiz” degan ma’noni anglatadi; bu, Afinaga uning donolik, strategiya, san’at, hunarmandchilik va sivilizatsiyaning daxlsiz, dono va jangovar ma’budasi sifatidagi jihatida ishora qiladi. Miloddan avvalgi 447–432-yillar oralig‘ida Afinadagi Akropol ustida qurilgan bu inshoot haykaltarosh Fidiy tomonidan yasalgan Afinaning ulkan xrizelefantin (oltin va fil suyagidan ishlangan) haykalini o‘z ichiga olgan bo‘lib, mohiyatan uning “uyi” yoki ilohiy maskani vazifasini bajargan; ana shu yerda uning hozir bo‘lishiga ishonilgan.

The Western educational system’s emphasis on broad knowledge, critical inquiry, civic preparation, and the liberal arts framework is fundamentally rooted in ancient Greek philosophy and practice. Without Plato’s Academy, Aristotle’s Lyceum, or the Athenian paideia, modern schooling as we know it would look very different.

G‘arb ta’lim tizimining keng qamrovli bilimga, tanqidiy tadqiqga, fuqarolik hayotiga tayyorgarlikka va erkin san’atlar tizimiga beradigan urg‘usi mohiyatan qadimgi yunon falsafasi va amaliyotiga ildiz otgan. Aflotunning Akademiyasi, Arastuning Litseyi yoki Afinaning paideiasi bo‘lmaganida, biz biladigan zamonaviy maktab ta’limi mutlaqo boshqacha ko‘rinishda bo‘lur edi.

In 1904, the Madison School was founded nine miles outside of Nashville. Ellen White was a charter board member of the original Madison School (formally the Nashville Agricultural and Normal Institute, and later known as Madison College). She served as a charter member of the board of directors from its inception in 1904. She remained on the board until around 1914 (the year before her death in 1915).

1904-yilda Medison maktabi Nashvilldan to‘qqiz mil tashqarida tashkil etildi. Ellen Uayt dastlabki Medison maktabining ustav asosidagi boshqaruv kengashi a’zosi edi (rasmiy nomi Nashville Agricultural and Normal Institute bo‘lib, keyinchalik Madison College nomi bilan tanilgan). U 1904-yildagi tashkil topganidan boshlab direktorlar kengashining ustav a’zosi sifatida xizmat qildi. U taxminan 1914-yilgacha (1915-yildagi vafotidan bir yil oldin) kengash tarkibida qoldi.

This was the only college or institutional board she ever agreed to join or serve on. She deliberately limited such formal positions in other Adventist organizations, but made an exception for Madison because of its alignment with her educational counsels (self-supporting, farm-based, missionary-focused training emphasizing Bible, manual labor, and practical preparation for service in the South and beyond). The Nashville messages from Sister White came in 1904 and 1905, the same time period Madison School was beginning, and the Parthenon exhibit was being changed into a permanent fixture at permanent park. The symbol of Greek education and heavenly education both marking their beginnings in the same short period of time, which was the same period of time the visions of Nashville’s fireballs were given.

Bu u qo‘shilishga yoki unda xizmat qilishga rozilik bildirgan yagona kollej yoki muassasa kengashi edi. U boshqa Adventist tashkilotlaridagi bunday rasmiy lavozimlarni ataylab chekladi, biroq Madison uchun istisno qildi, chunki u uning ta’limga oid maslahatlariga muvofiq edi (o‘zini o‘zi ta’minlaydigan, fermer xo‘jaligiga asoslangan, missionerlikka yo‘naltirilgan ta’lim bo‘lib, Muqaddas Kitobni, qo‘l mehnatini va Janubda hamda undan tashqarida xizmat qilish uchun amaliy tayyorgarlikni ta’kidlar edi). Sister White’ning Nashville haqidagi xabarlari 1904 va 1905 yillarda keldi; ayni shu davrda Madison maktabi endigina boshlanayotgan edi va Parthenon ko‘rgazmasi doimiy bog‘dagi doimiy ob’ektga aylantirilayotgan edi. Yunon ta’limi va samoviy ta’lim ramzi ikkalasi ham ayni bir qisqa davr ichida o‘z boshlanishlarini belgilab turgan edi; bu esa Nashville olov sharlari haqidagi vahiylar berilgan ayni davrning o‘zi edi.

> “Last night a scene was presented before me. I may never feel free to reveal all of it, but I will reveal a little.

> “Kecha tunda mening oldimda bir manzara namoyon etildi. Men uning hammasini oshkor qilishga hech qachon o‘zimni erkin his etmasligim mumkin, biroq undan ozgina qismini oshkor qilaman.

> “It seemed that an immense ball of fire came down upon the world and crushed large houses. From place to place rose the cry, ‘The Lord has come! The Lord has come!’ Many were unprepared to meet Him, but a few were saying, ‘Praise the Lord!’

> “Go‘yo ulkan bir olov shari yer yuziga tushib, katta-katta uylarni ezib tashlagandek tuyuldi. Har tomondan: ‘Rabbiy keldi! Rabbiy keldi!’ degan faryod ko‘tarilardi. Ko‘plar Uni kutib olishga tayyor emas edi, ammo ozchilik: ‘Rabbiyga hamd bo‘lsin!’ deb aytayotgan edi.”

> “‘Why are you praising the Lord?’ enquired those upon whom was coming sudden destruction.

> “— Nega Rabbimizni madh etyapsizlar? — deb so‘radilar ustiga to‘satdan halokat kelayotganlar.

> “’Because we now see what we have been looking for.’

> “‘Chunki biz endi izlab kelgan narsamizni ko‘ryapmiz.’”

> “‘If you believed that these things were coming, why did you not tell us?’ was the terrible response. ‘We did not know about these things. Why did you leave us in ignorance? Again and again you have seen us; why did you not become acquainted with us and tell us of the judgment to come, and that we must serve God, lest we perish? Now we are lost!’” Manuscript 102, 1904.

> “‘Agar bu narsalar kelayotganiga ishongan bo‘lsangiz, nega bizga aytmadingiz?’ — degan dahshatli javob bo‘ladi. ‘Biz bu narsalar haqida bilmas edik. Nega bizni johillikda qoldirdingiz? Siz bizni qayta-qayta ko‘rgansiz; nega biz bilan tanishib, kelajakdagi hukm haqida va halok bo‘lmasligimiz uchun Xudoga xizmat qilishimiz kerakligi haqida bizga aytmadingiz? Endi esa biz yo‘qoldik!’” Qo‘lyozma 102, 1904.

The context of the Nashville messages was geographically placed into a spiritual setting of true or false education. An education that prepares a soul to be a citizen of either heaven or earth. There is no reference to Islam in Sister White’s Nashville visions, so what would be the justification to attach Islam to the vision of fireballs on Nashville? How would a correction of the Nashville message of 2020 align with the work of Josiah Litch and Samuel Snow? Their corrections were made when they recognized that the same evidence that had led to the first prediction, was the evidence that established the corrected prediction.

Nashvill xabarlarining konteksti geografik jihatdan haqiqiy yoki soxta ta’limning ruhiy manzarasiga joylashtirilgan edi. Bu — bir jonni yo osmonning, yo yerning fuqarosi bo‘lishga tayyorlaydigan ta’limdir. Sister White’ning Nashvill haqidagi vahiylarida Islomga hech qanday ishora yo‘q, unda Nashvill ustiga tushayotgan olov sharlarining vahiyiga Islomni bog‘lash uchun qanday asos bo‘lishi mumkin? 2020-yildagi Nashvill xabarining tuzatilishi Josiah Litch va Samuel Snow ishiga qay tarzda muvofiq keladi? Ularning tuzatishlari shunda amalga oshirildiki, ular birinchi bashoratga olib kelgan ayni dalil tuzatilgan bashoratni ham tasdiqlovchi dalil ekanini anglab yetdilar.

The evidence of Islam was established long before it was connected with the warning message of Nashville. The message of Islam is directly attached to the message of the third angel. This fact is illustrated upon several biblical witnesses. The warning of the third angel represents a warning about the mark of the king of the north’s authority, and the warning of Islam is represented by the warning of the children of the east.

Islomning dalili Nashvillning ogohlantirish xabari bilan bog‘lanishidan ancha avval qaror topgan edi. Islom xabari bevosita uchinchi farishtaning xabariga biriktirilgandir. Bu haqiqat bir necha Muqaddas Kitobiy guvohliklar asosida ko‘rsatiladi. Uchinchi farishtaning ogohlantirishi shimol shohining hokimiyati belgisiga doir ogohlantirishni ifodalaydi, Islomning ogohlantirishi esa sharq farzandlarining ogohlantirishi orqali ifodalanadi.

> But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. Daniel 11:44.

> Ammo sharqdan va shimoldan keladigan xabarlar uni bezovta qiladi; shu bois u ko‘plarni yo‘q qilish va butunlay qirib tashlash uchun qattiq g‘azab bilan yo‘lga chiqadi. Daniel 11:44.

The third angel arrived into history on October 22, 1844 when the seventh trumpet began to sound. The seventh trumpet is also the third woe of Islam. The rebellion of 1863 silenced the sounding of the seventh trumpet until 9/11, when the third angel descended in Revelation chapter eighteen as the great buildings of New York were brought down by a touch of God’s power.

Uchinchi farishta tarix sahnasiga 1844-yil 22-oktabrda, yettinchi karnay sado bera boshlagan paytda kirib keldi. Yettinchi karnay ayni paytda Islomning uchinchi voyidir ham. 1863-yildagi isyon yettinchi karnayning sadosini 9/11 gacha to‘xtatib qo‘ydi; o‘sha paytda uchinchi farishta Vahiy kitobining o‘n sakkizinchi bobida, Xudoning qudratining bir teginishi bilan Nyu-Yorkning ulkan binolari qulatilganida, pastga tushdi.

9/11 was the alpha or beginning of the sealing time, which ends at the omega or ending of the sealing of the one hundred and forty-four thousand at the soon-coming Sunday law.

11-sentabr 144 ming kishining yaqinlashib kelayotgan Yakshanba qonunida nihoyasiga yetadigan muhrlanish davrining alfa, ya’ni boshlanishi edi.

9/11 is the alpha of the image of the beast testing time in the United States, which ends at the omega of the image of the beast testing time in the United States, which occurs when the mark of the beast is enforced in the United States.

11-sentabr AQShda hayvonning surati sinov davrining alfasidir; bu davr AQShda hayvonning surati sinov davrining omegasida yakun topadi; bu esa AQShda hayvonning tamg‘asi majburan joriy etilganda yuz beradi.

9/11 is the alpha or beginning of the judgment of the living upon the earth beast, including its Republican and Protestant horns, which ends at the soon-coming Sunday law.

9/11 yer hayvoni ustidan, uning Respublika va Protestant shoxlarini ham o‘z ichiga olgan holda, tiriklar ustiga keladigan hukmning alifosi, ya’ni boshlanishidir; bu esa yaqinda keladigan yakshanba qonuni bilan yakunlanadi.

9/11 is the alpha of “the day of the Lord’s preparation,” which ends at the test over the day of the Lord’s Sabbath.

9/11 — “Rabbiyning tayyorgarlik kuni”ning alfasidir; u Rabbiyning Shabbati kuni ustidagi sinovda nihoyasiga yetadi.

9/11 is the alpha of the temple erection represented by the foundation stone which ends when the omega capstone is placed upon the temple.

9/11 ma’badni barpo etishning alfasidir; bu poydevor toshi bilan ifodalanadi va ma’bad ustiga omega — yakunlovchi tosh — qo‘yilganda nihoyasiga yetadi.

9/11 is the alpha of the third woe in the United States, which ends at the earthquake of Revelation eleven, which is the soon-coming Sunday law. At that earthquake the third woe cometh quickly. The history of the Nashville fireballs is before probation closes at the Sunday law, in spite of the proclamation of those who condemn the Laodicean Adventists claiming, “Now we are lost.”

9/11 Qo‘shma Shtatlardagi uchinchi voy holatining alfasidir; u Vahiy kitobining o‘n birinchi bobidagi zilzila bilan yakunlanadi, bu esa yaqin orada keladigan Yakshanba qonunidir. O‘sha zilzila paytida uchinchi voy tezda keladi. Nashville olov sharlarining tarixi, “Endi biz yo‘qoldik”, deb da’vo qilib Laodikiya Adventistlarini qoralovchilarning e’loniga qaramay, Yakshanba qonunida sinov muddati yopilishidan oldindir.

The book of Joel and its fulfillment at Pentecost set forth the debate of the message of the Midnight Cry when one class who cannot understand the increase of knowledge accuses those who understand of being drunk. The confrontation of the drunkards of Ephraim and the wise is a subject that is often addressed in God’s prophetic Word. One element of the truth is that the message is a two-step message, as illustrated by Peter in the upper room and thereafter in the temple. It is represented by judgment beginning upon God’s house and then followed by those outside of God’s house. The judgment process is also represented by the two voices of Revelation eighteen, where the first voice is 9/11 unto the Sunday law, and then the second voice of verse four marks the Sunday law. The distinction of the true and false prophetic message of the latter rain is also illustrated by Elijah, who Malachi identifies as returning just before the close of probation.

Yo‘el kitobi va uning Hosil bayramidagi amalga oshishi Yarim tun nidosi xabarining bahsini ko‘rsatib beradi: unda bilimning ortishini tushuna olmaydigan bir toifa, tushunadiganlarni mastlikda ayblaydi. Efrayimning mastlari bilan donolar o‘rtasidagi to‘qnashuv Xudoning bashoratli Kalomida tez-tez yoritiladigan mavzudir. Haqiqatning bir jihati shundan iboratki, bu xabar ikki bosqichli xabardir; bu Petr tomonidan yuqori xonada, so‘ngra esa ma’badda ko‘rsatib berilgan. Bu hukmning avval Xudoning uyi ustida boshlanishi, so‘ng esa Xudoning uyidan tashqaridagilarga ergashishi bilan ifodalanadi. Hukm jarayoni Vahiy o‘n sakkizinchi bobdagi ikki ovoz bilan ham ifodalanadi: bunda birinchi ovoz 9/11 dan Yakshanba qonunigachadir, so‘ngra esa to‘rtinchi oyatdagi ikkinchi ovoz Yakshanba qonunini belgilaydi. Keyingi yomg‘irning haqiqiy va soxta bashoratli xabari o‘rtasidagi farq ham Ilyos orqali ko‘rsatib berilgan bo‘lib, Malaki uni sinov muddati yopilishidan sal oldin qaytib keladigan deb ko‘rsatadi.

The symbols of the wise and foolish on Mount Carmel was ‘Elijah the wise” and the foolish prophets of Baal. Elijah is Peter and the prophets of Baal are the drunkards of Ephraim. Once the foolish drunkards are manifested as the false prophets of Baal, through the outpouring of fire; the people finally answer that, “the Lord He is God.” Laodicean Seventh-day Adventists are manifested as such, at the fulfillment of the Nashville prediction. Those outside of Adventism who are then awakened to the unfaithfulness of the foolish are brought under conviction, but their probation has not yet closed. The illustration of the manifestation of the wise and foolish virgins represented by the Nashville warning message is a waymark in the final perfect fulfillment of the parable of the ten virgins.

Karmel tog‘idagi dono va nodonlarning ramzlari “dono Ilyos” hamda Baalning nodon payg‘ambarlari edi. Ilyos — Butrus, Baalning payg‘ambarlari esa Efrayimning mastlaridir. Nodon mastlar olovning to‘kilishi orqali Baalning soxta payg‘ambarlari sifatida zohir qilinganidan so‘ng, xalq nihoyat shunday javob beradi: “Egamiz — Xudodir.” Laodikiyadagi Yettinchi kun adventistlari Nashville bashoratining bajo bo‘lishida xuddi shunday namoyon qilinadilar. Shunda Adventizmdan tashqarida bo‘lgan, nodonlarning bevafoligiga uyg‘otilgan kishilar mahkumlik ostiga keltiriladilar, biroq ularning sinov muddati hali yopilmagan bo‘ladi. Nashville ogohlantirish xabari bilan ifodalangan dono va nodon qizlarning zohir qilinishi haqidagi tasvir o‘n qiz masalining yakuniy mukammal bajo bo‘lishidagi bir yo‘l belgisidir.

The disappointment of July 18, 2020 defines the message which must be corrected, and the manifestation of those within Adventism who have the oil, and those who don’t. Those who lacked the message of oil that warns Nashville are then contrasted with those who do possess the oil. Of the two classes that either do or do not have the oil of the message, one class has experienced a disappointment that was represented by the first disappointment of Millerite history, the other does not have that experience. Without the disappointment typified by the Millerites there is no correction to be made to any failed prediction. The fact that the Nashville prediction of 2020 was identifying Islam is consistent with an element of a failed message which needs to be corrected.

2020-yil 18-iyuldagi hafsalaning pir bo‘lishi tuzatilishi lozim bo‘lgan xabarni, shuningdek, Adventizm ichida moyga ega bo‘lganlar bilan unga ega bo‘lmaganlarning namoyon bo‘lishini belgilab beradi. Shunda Nashvillni ogohlantiruvchi moy xabaridan mahrum bo‘lganlar, moyga ega bo‘lganlar bilan qarama-qarshi qo‘yiladi. Xabarning moyiga ega bo‘lgan yoki unga ega bo‘lmagan shu ikki toifadan bir toifa Millerchilar tarixidagi birinchi hafsalaning pir bo‘lishi bilan ifodalangan hafsalaning pir bo‘lishini boshdan kechirgan, boshqasi esa bunday tajribaga ega emas. Millerchilar bilan timsollangan hafsalaning pir bo‘lishisiz amalga oshmagan biror bashoratga nisbatan qilinadigan hech qanday tuzatish bo‘lishi mumkin emas. 2020-yildagi Nashvill bashoratining Islomni aniqlab ko‘rsatgani, tuzatilishi zarur bo‘lgan muvaffaqiyatsiz xabarning bir unsuriga mos keladi.

An evidence of this is found in the fact that the history where the fireballs of Nashville arrive is not only that it agrees with the history of the Millerites first disappointment, and the correction of the message thereafter, but also because it occurs within a history that begins with the arrival of the third angel on 9/11, marking the arrival of Islam of the third woe, and that Islam arrives prophetically again at the Sunday law earthquake of Revelation eleven. Retaining Islam in the message without any direct reference by Sister White to Islam and the Nashville warning is based upon the theme of the history, being Islam.

Buning bir dalili shundan iboratki, Nashville olov sharlarining kelib tushishi sodir bo‘lgan tarix nafaqat Milleritlarning birinchi ko‘ngli qolishi va undan keyin xabarning tuzatilishi tarixiga mos keladi, balki u 11-sentabrda uchinchi farishtaning kelishi bilan boshlanadigan, uchinchi voy islomining kelishini belgilaydigan tarix ichida ham yuz beradi; va o‘sha Islom Vahiyning o‘n birinchi bobidagi yakshanba qonuni zilzilasida payg‘ambarlik ma’nosida yana keladi. Xabarda Islomni saqlab qolish, Opa White tomonidan Islom va Nashville ogohlantirishi haqida hech qanday bevosita ishora bo‘lmagan holda, tarixning mavzusi Islom ekanligiga asoslanadi.

In the one hundredth and fifty-third article of the series titled The Book of Daniel we identified that in agreement with the testimony of Balaam and the ass Islam, represented by the ass would have three primary interactions with the United States in the history of 9/11 unto the Sunday law. We identified 9/11 as the first, then October 7, 2022 as the second. We noted that the first attack was on the spiritual glorious land and the second attack was upon the literal glorious land of Israel, and that the third attack would be the attack at the earthquake of the Sunday law. We pointed out that the history of Balaam at this prophetic level bore the signature of truth, for the first and last attack was upon the spiritual glorious land and the middle attack was upon the literal glorious land, which is a symbol of rebellion. We now see that a fourth strike which marks the beginning of the Midnight Cry message will take place in the spiritual glorious land when Nashville’s fireballs are fulfilled. This means that the second strike of Balaam and his ass is double with the first of two strikes upon the literal and the second upon the spiritual glorious land.

Doniyor Kitobi deb nomlangan turkumning yuz ellik uchinchi maqolasida biz Balom va eshakning guvohligiga muvofiq, eshak bilan ifodalangan Islom 11-sentabrdan Yakshanba qonunigacha bo‘lgan tarixda Amerika Qo‘shma Shtatlari bilan uchta asosiy o‘zaro to‘qnashuvga ega bo‘lishini aniqlagan edik. Biz birinchisi sifatida 11-sentabrni, so‘ng ikkinchisi sifatida 2022-yil 7-oktabrni belgiladik. Biz birinchi hujum ruhiy ulug‘vor yurtda bo‘lganini, ikkinchi hujum esa Isroilning so‘zma-so‘z ulug‘vor yurtiga qaratilganini, uchinchi hujum esa Yakshanba qonunining zilzilasidagi hujum bo‘lishini ta’kidladik. Biz Balom haqidagi tarix ushbu bashoratli darajada haqiqatning muhrini ko‘tarishini ko‘rsatdik, chunki birinchi va oxirgi hujum ruhiy ulug‘vor yurtga, o‘rtadagi hujum esa so‘zma-so‘z ulug‘vor yurtga qaratilgan bo‘lib, bu isyonning ramzidir. Endi biz Ko‘midagi Nido xabarining boshlanishini belgilovchi to‘rtinchi zarba Nashvillening olov sharlari amalga oshganda ruhiy ulug‘vor yurtda sodir bo‘lishini ko‘rmoqdamiz. Bu esa Balom va uning eshagining ikkinchi zarbasi ikki karra ekanini, ya’ni ularning birinchisi so‘zma-so‘z, ikkinchisi esa ruhiy ulug‘vor yurtga qaratilgan ikki zarbadan iborat ekanini anglatadi.

The article presented an incomplete truth which the Lion of the tribe of Judah has now revealed as another witness of the prophetic connection of Islam to the fireballs of Nashville. Another argument to support the association of Islam with the fireballs is found within the reform lines of sacred history. Every reform movement has its own peculiar theme unto itself that permeates the entire reform movement. In the reform movement of Moses, it was about entering into covenant with a chosen people. With Christ’s reform line it was about the Messiah. With the reform line of David, it was about the Ten Commandments and the sanctuary. With the Millerites the theme was prophetic time, for the Millerites bore the “message of time.” With the arrival of the third angel at 9/11 the theme for the reform line of the one hundred and forty-four thousand was identified as Islam of the third woe, the children of the east, the ass of Bible prophecy, the war horses of Revelation nine, the east wind, the locusts, and the angering of the nations.

Maqola to‘liqsiz bir haqiqatni taqdim etgan edi; Yahudo qabilasining Arsloni esa endi uni Nashvillening olovli sharlariga Islomning payg‘ambarlik aloqasining yana bir guvohi sifatida ochib berdi. Islomning olovli sharlar bilan bog‘liqligini qo‘llab-quvvatlaydigan yana bir dalil muqaddas tarixdagi islohot yo‘nalishlari ichida topiladi. Har bir islohot harakati butun islohot harakatiga singib ketadigan, o‘ziga xos alohida mavzuga ega. Musoning islohot harakatida bu tanlangan xalq bilan ahdga kirishish haqida edi. Masihning islohot yo‘nalishida esa bu Masih haqida edi. Dovudning islohot yo‘nalishida bu O‘n Amr va ma’bad haqida edi. Millerchilar bilan esa mavzu payg‘ambarlik vaqti edi, chunki Millerchilar “vaqt xabari”ni olib yurgan edilar. Uchinchi farishtaning 9/11 da kelishi bilan bir yuz qirq to‘rt mingning islohot yo‘nalishi uchun mavzu uchinchi voyaning Islomiyati, sharq farzandlari, Muqaddas Kitob bashoratidagi eshak, Vahiy to‘qqizinchi bobdagi urush otlari, sharq shamoli, chigirtkalar va xalqlarning g‘azablantirilishi ekanligi aniqlab berildi.

The earthquake of Revelation eleven marks Islam of the third woe, while also representing the conclusion of the message of the Midnight Cry. The Midnight Cry was typified by the triumphal entry of Christ into Jerusalem, which began with the releasing of the ass. The beginning of the Midnight Cry in Millerite history was the arrival of Samuel Snow on horseback at the Exeter camp meeting. The beginning of the period of the Midnight Cry is marked by symbols of Islam. There is abundant witnesses to confirm that the corrected message of July 18, 2020 includes Islam as part of the warning message. There is not a date identified, but Nashville’s fireballs identify the controversy of “new wine” in the latter days, so Nashville’s fireballs include Islam, but what about the identification of the fireballs as nuclear weapons?

Vahiy kitobining o‘n birinchi bobidagi zilzila uchinchi voyga mansub Islomni belgilaydi, ayni paytda u Yarim Tun Faryodi xabarining yakunini ham ifodalaydi. Yarim Tun Faryodi Quddusga Masihning tantanali kirib kelishi bilan timsollangan bo‘lib, bu voqea eshakning bo‘shatib yuborilishi bilan boshlangan edi. Millerchilar tarixida Yarim Tun Faryodining boshlanishi Samuel Snowning Exeter lager yig‘iniga ot minib yetib kelishi bilan bo‘lgan. Yarim Tun Faryodi davrining boshlanishi Islom timsollari bilan belgilangan. 2020-yil 18-iyuldagi tuzatilgan xabar ogohlantirish xabarining bir qismi sifatida Islomni o‘z ichiga olishini tasdiqlovchi guvohliklar mo‘l-ko‘ldir. Aniq bir sana ko‘rsatilmagan, biroq Nashvilning olov sharlaridan iborat hodisalari oxirgi kunlardagi “yangi sharob” mojarosini aniqlab beradi; shu bois Nashvilning olov sharlari Islomni ham o‘z ichiga oladi, ammo olov sharlarining yadroviy qurollar sifatida aniqlanishi haqida nima deyish mumkin?

The message must retain the designation of Islam as the antagonist in the attack based upon many witnesses. The error of time-setting which needs to be corrected is typified by both 1840 and 1844. Time is no longer to be part of the prophetic message, though numbers still are. The error represented by the sanctuary misunderstanding must also be resolved, but before it can be resolved and incorporated into the corrected message, the error which was typified by the sanctuary misunderstanding must be identified. What did that sanctuary misunderstanding represent in the July 18 Nashville warning?

Xabar ko‘plab guvohliklar asosida hujumdagi qarshi tomon sifatida Islomning belgilanishini saqlab qolishi kerak. Tuzatilishi lozim bo‘lgan vaqt belgilash xatosi ham 1840, ham 1844 tomonidan timsollashtirilgan. Vaqt endi payg‘ambarlik xabarining bir qismi bo‘lmasligi kerak, garchi sonlar hanuz shunday bo‘lsa ham. Muqaddas maskan haqidagi noto‘g‘ri tushuncha bilan ifodalangan xato ham hal etilishi lozim, biroq u hal etilib, tuzatilgan xabarga kiritilishidan oldin, muqaddas maskan haqidagi noto‘g‘ri tushuncha timsollashtirgan xato aniqlanishi kerak. 18-iyuldagi Nashville ogohlantirishida o‘sha muqaddas maskan haqidagi noto‘g‘ri tushuncha nimani ifodalagan?

I contend that the answers are to be found in the light that has been being unsealed since the end of 2023. The three parallel lines of eleven chapters, beginning with chapters eleven and ending with chapter twenty-two in Genesis, Matthew and Revelation are the renewal of God’s covenant with the one hundred and forty-four thousand. Do we reject His offer of mercy by acting as if we did not hear His call, or do we bow down and proclaim in our human strength, “all that He commands, I will do?” Or do we allow the Holy Spirit to write His law upon our hearts and minds?

Men javoblar 2023 yilning oxiridan beri muhrlari ochib borilayotgan nurda topiladi, deb ta’kidlayman. Ibtido, Matto va Vahiy kitoblarida o‘n birinchi bobdan boshlanib yigirma ikkinchi bob bilan yakunlanadigan o‘n bir bobdan iborat uchta parallel qator — Xudoning bir yuz qirq to‘rt ming bilan ahdini yangilashidir. Biz Uning marhamat taklifini, go‘yo Uning da’vatini eshitmagandek tutib, rad etamizmi, yoki insoniy kuchimizga tayangan holda egilib: “U nimani amr etsa, barchasini bajo keltiraman”, deb e’lon qilamizmi? Yoki Muqaddas Ruhga O‘z qonunini yuraklarimiz va onglarimizga yozishiga yo‘l qo‘yamizmi?

The answers are also found in Daniel chapter twelve’s unsealing of the three verses that present time as the first, second and third angels’ messages. Those three verses also mark December 31, 2023 in verse seven, July 18, 2020 in verse twelve and then 1989 unto the Sunday law and on to the close of probation is represented in verse eleven. Those three truths, within those three verses are located in the very passage of Scripture where the threefold testing process that always occurs when a prophecy is unsealed is set forth!

Javoblar, shuningdek, Doniyor kitobining o‘n ikkinchi bobida vaqtni birinchi, ikkinchi va uchinchi farishtalarning xabarlari sifatida taqdim etuvchi uch oyatning muhrdan ochilishida ham topiladi. O‘sha uch oyat, shuningdek, yettinchi oyatda 2023-yil 31-dekabrni, o‘n ikkinchi oyatda 2020-yil 18-iyulni belgilaydi, so‘ngra 1989-yildan boshlab Yakshanba qonunigacha va undan sinov muddatining yopilishigacha bo‘lgan davr o‘n birinchi oyatda ifodalangan. O‘sha uch haqiqat, o‘sha uch oyat ichida, bashorat muhrdan ochilganda doimo yuz beradigan uch karra sinov jarayoni bayon etilgan ayni Muqaddas Yozuv parchasining o‘zida joylashgandir!

Christ didn’t simply unseal Daniel twelves’ threefold test, but He also identified those tests as a foundational test, followed by a temple test, followed by a litmus test. He further identified the foundational test began on December 31, 2023 and was based upon the foundational test of the Millerite movement, as represented by the antichrist being the symbol that establishes the external vision.

Masih nafaqat Doniyor o‘n ikkinchi bobdagi uch qismli sinovni muhrdan chiqardi, balki U o‘sha sinovlarni avval poydevoriy sinov, undan keyin ma’bad sinovi, undan keyin esa lakmus sinovi sifatida ham aniqlab berdi. Bundan tashqari, U poydevoriy sinov 2023-yil 31-dekabrda boshlanganini va u tashqi vahiyotni barpo etuvchi timsol sifatida Dajjol bilan ifodalangan Millerit harakatining poydevoriy sinoviga asoslanganini ham aniqlab berdi.

He then identified the second and temple test as represented by Daniel’s vision of Christ in the temple in chapter ten. That test is currently under way. Daniel twelves unsealing of the dates of 1989, July 18, 2020, December 31, 2023, and the Sunday law includes the vision of Rome and the vision of Christ. Both visions are set forth in the very same vision where the unsealing of chapter twelve is found. The three chapters are one vision, and the vision of Christ is the temple test in chapter ten, the vision of antichrist is the foundation test in chapter eleven and the waymarks of the one hundred and forty-four thousand in chapter twelve represent the third and litmus test where the foolish are separated from the wise as many are purified, made white and tried.

So‘ng u ikkinchi, ya’ni ma’bad sinovi Doniyorning o‘ninchi bobdagi ma’badda Masih haqidagi vahiyida ifodalanganini aniqladi. Bu sinov hozir davom etmoqda. Doniyor o‘n ikkinchi bobdagi 1989 yil, 2020 yil 18 iyul, 2023 yil 31 dekabr sanalarining va yakshanba qonunining muhrdan ochilishi Rim haqidagi vahiyni ham, Masih haqidagi vahiyni ham o‘z ichiga oladi. Har ikkala vahiy ham aynan o‘sha bir vahiyning o‘zida bayon etilganki, unda o‘n ikkinchi bobning muhrdan ochilishi topiladi. Bu uch bob bir vahiyning o‘zidir, va o‘ninchi bobdagi Masih haqidagi vahiy ma’bad sinovidir, o‘n birinchi bobdagi masihga qarshi kuch haqidagi vahiy poydevor sinovidir, o‘n ikkinchi bobdagi yuz qirq to‘rt ming kishining yo‘l-belgilari esa uchinchi va lakmus sinovini ifodalaydi; unda ko‘plar poklanib, oppoq qilinib, sinalar ekan, nodonlar donolardan ajratib olinadi.

The temple test opened the light of Leviticus twenty-three, which was the light of the ark of the covenant, which is the alpha light of the seventh-day Sabbath and the omega light of the seventh-year Sabbath. The light of the alpha and omega Sabbaths identify the light of the incarnation. That light identifies God taking human flesh for the purpose of restoring the combination of Divinity with humanity, which is the work which Christ began on October 22, 1844; the work He is now concluding in the judgment of the living.

Ma’bad sinovi Levilar yigirma uchinchi bobning nurini ochdi; bu ahd sandig‘ining nuri edi, u yettinchi kun Shabbatining alfa nuri va yettinchi yil Shabbatining omega nuridir. Alfa va omega Shabbatlarining nuri mujassamlanish nurini aniqlaydi. O‘sha nur Xudoning insoniyat bilan Ilohiyatning birikmasini qayta tiklash maqsadida inson tanasini O‘z zimmasiga olganini ko‘rsatadi; bu Masih 1844-yil 22-oktyabrda boshlagan ish bo‘lib, U hozir uni tiriklar hukmida yakunlamoqda.

The light of Leviticus twenty-three brought together the alpha spring feasts with the omega fall feasts to produce the very history of December 31, 2023 through to the close of human probation. Within the line, the foundational test is marked as arriving on December 31, 2023, and the temple test is identified as beginning in 2025, which continues until the litmus test of the feast of trumpets. The voice in the wilderness that began in July of 2023 is marked by the feast of unleavened bread that ended five days after the waymark of three parts. Then a thirty-day period which was followed by a waymark of three parts that was followed by five days, thus illustrating the three steps of the everlasting gospel. The alpha waymark of three parts followed by five days being the first angel, the thirty days being the second angel and the omega waymark of three parts followed by five days to the Sunday law of Pentecost is the third angel.

Levilar 23-bobining nuri alfa bahoriy bayramlarini omega kuzgi bayramlari bilan birlashtirib, 2023-yil 31-dekabrdan insoniy sinov muddatining yopilishigacha bo‘lgan tarixning aynan o‘zini yuzaga keltirdi. Ushbu chiziq doirasida poydevoriy sinov 2023-yil 31-dekabrda yetib keladigan qilib belgilangan, ma’bad sinovi esa 2025-yilda boshlanishi sifatida aniqlangan bo‘lib, u Karnaylar bayramining lakmus sinovigacha davom etadi. 2023-yil iyulida boshlangan sahrodagi ovoz xamirturushsiz non bayrami bilan belgilangan bo‘lib, u uch qismdan iborat yo‘l belgisi ortidan besh kun o‘tib yakunlangan. So‘ngra o‘ttiz kunlik davr bo‘lgan, undan keyin uch qismdan iborat yo‘l belgisi va uning ortidan besh kun kelgan; shu tariqa bu abadiy xushxabarning uch qadamini tasvirlagan. Uch qismdan iborat va uning ortidan besh kun keladigan alfa yo‘l belgisi birinchi farishta bo‘lib, o‘ttiz kun ikkinchi farishta bo‘lib, uch qismdan iborat va uning ortidan besh kun keladigan omega yo‘l belgisi esa Hosil bayramining yakshanba qonunigacha bo‘lgan uchinchi farishtadir.

Christ also opened the light of Leviticus twenty-three constructing the ark of the covenant in the temple testing time. The message or angel of the seventh-day Sabbath on one side of the ark, and the angel of the seventh-year Sabbath on the other side of the ark represent the covering cherubs looking into the ark. In the history of the sealing of the one hundred and forty-four thousand, the dual light of those two angels represent the seventh-day Sabbath and the doctrine of the incarnation represent a subject that will be studied for eternity.

Masih, shuningdek, ma’baddagi sinov vaqtida ahd sandig‘ini barpo etishda Levilar 23-bobning nurini ham ochib berdi. Ahd sandig‘ining bir tomonidagi yettinchi kunlik Shabbatning xabari yoki farishtasi va sandiqning boshqa tomonidagi yettinchi yillik Shabbatning farishtasi sandiqqa nazar solib turgan qoplovchi karublarni ifodalaydi. Bir yuz qirq to‘rt mingning muhrlanishi tarixida, o‘sha ikki farishtaning ikki tomonlama nuri yettinchi kunlik Shabbatni va mujassamlashish ta’limotini ifodalaydi hamda abadiyat davomida o‘rganiladigan bir mavzuni tashkil etadi.

Of course, if you aren’t able to see the seven times as the symbol of the jubilee, the spiritual Emancipation Proclamation of 1863, then you will not see that the alpha and omega prophecies of William Miller were the seven times and the twenty-three hundred days. Not being able to see the significance of those two related time prophecies prevents any recognition that 1798 represents the seven times, and 1844 represents the twenty-three hundred days. With that lack of knowledge it would be virtually impossible to see that when Leviticus twenty-three is brought together line upon line, placing its first twenty-two verses that set forth the spring feasts with the last twenty-two verses of the fall feasts; that the line begins with the seventh-day Sabbath represented by 1844, and the Sabbath that ends the line of forty-four verses is the Sabbath of the land represented by 1798.

Albatta, agar siz yetti zamonni yubileyning ramzi, 1863-yildagi ruhiy Ozodlik e’loni deb ko‘ra olmasangiz, unda Uilyam Millerning alfa va omega bashoratlari yetti zamon hamda ikki ming uch yuz kun bo‘lganini ham ko‘ra olmaysiz. O‘zaro bog‘liq bo‘lgan shu ikki vaqt bashoratining ahamiyatini ko‘ra olmaslik, 1798-yil yetti zamonni, 1844-yil esa ikki ming uch yuz kunni ifodalashini anglashga yo‘l qo‘ymaydi. Shu bilim yetishmasa, Levitik yigirma uchinchi bob satr ustiga satr tarzida birlashtirilganda, undagi bahorgi bayramlarni bayon etuvchi dastlabki yigirma ikki oyat kuzgi bayramlarning oxirgi yigirma ikki oyati bilan qo‘shib o‘qilganda, bu qator 1844 bilan ifodalangan yettinchi kun Shabbatidan boshlanishini va qirq to‘rt oyatdan iborat qatorni yakunlaydigan Shabbat esa 1798 bilan ifodalangan yerning Shabbati ekanini ko‘rish deyarli imkonsiz bo‘lar edi.

The inability to see the relation of the two Sabbaths represents the inability to see that the seven times of 1798 is humanity and the twenty-three hundred days of 1844 is Divinity. With a blindness that deep, it would seem virtually impossible to recognize that the alpha light of the seventh-day Sabbath and the omega light of the doctrine of the incarnation is identifying the work of Christ in combining His Divinity with fallen man’s humanity. The work of Christ in combining His Divinity with our humanity is the work of combining 1798 with 1844, for 1798 represents human flesh and 1844 represents Divinity.

Ikki Shabbat o‘rtasidagi munosabatni ko‘ra olmaslik, 1798-yilning yetti zamoni insoniyatni, 1844-yilning ikki ming uch yuz kuni esa Ilohiyatni anglatishini ko‘ra olmaslikni ifodalaydi. Bu qadar chuqur ko‘rlik bilan, yettinchi kun Shabbatining alfa nuri va mujassam bo‘lish haqidagi ta’limotning omega nuri Masihning O‘z Ilohiyatini qulagan insonning insoniyati bilan birlashtirish ishini belgilayotganini anglash deyarli imkonsiz bo‘lib ko‘rinadi. Masihning O‘z Ilohiyatini bizning insoniyatimiz bilan birlashtirish ishi 1798 bilan 1844ni birlashtirish ishidir, chunki 1798 inson tanasini, 1844 esa Ilohiyatni ifodalaydi.

Humanity was created in the image of God, possessing a higher and lower nature. The higher nature of man is carnal and sold to sin. Christ gives a converted soul His mind at the moment of conversion, for conversion is where justification takes place, and to be justified is to be made righteous. The lower nature cannot be redeemed instantaneously, and the gospel promise of the lower nature is that we receive a glorified body at Christ’s return. The higher nature is the mind and the lower nature is the flesh. The higher nature is the prophecy of seven times that concluded on October 22, 1844 on the Day of Atonement when the seventh trumpet and the jubilee trumpet both began to sound. The seven times of the lower nature ended in 1798, for it cannot be renewed until the Second Coming of Christ.

Insoniyat Xudoning suratida yaratilgan bo‘lib, unda oliy va quyi tabiat mavjuddir. Insonning oliy tabiati jismoniy bo‘lib, gunohga sotilgandir. Masih tavba qilib o‘zgargan joniga imon keltirish lahzasida O‘z aqlini beradi, chunki aynan imonga kelib o‘zgarishda oqlanish sodir bo‘ladi, va oqlanish — solih qilinishdir. Quyi tabiat esa bir zumda qutqarilishi mumkin emas, va quyi tabiatga doir xushxabar va’dasi shundan iboratki, Masih qaytganida biz ulug‘langan badan olamiz. Oliy tabiat aqldir, quyi tabiat esa tanadir. Oliy tabiat 1844-yil 22-oktabrda Poklanish kunida nihoyasiga yetgan yetti zamon haqidagi bashoratdir; o‘sha paytda yettinchi karnay ham, yubiley karnayi ham sado bera boshlagan edi. Quyi tabiatning yetti zamoni esa 1798-yilda tugadi, chunki u Masihning Ikkinchi kelishigacha yangilanishi mumkin emas.

The seven times of 1798, the seven times of 1844 and the twenty-three hundred years of 1844 represent the work of Christ that began on October 22, 1844. That work was to combine His Divinity with humanity, but when the temple that is made up of humanity and Divinity was to be united in 1844, 1798 was not to be included, for it represents the courtyard of the Gentiles.

1798-yilning yetti zamoni, 1844-yilning yetti zamoni va 1844-yilga taalluqli ikki ming uch yuz yil 1844-yil 22-oktabrda boshlangan Masihning ishini ifodalaydi. O‘sha ish Uning Ilohiyatini insoniyat bilan birlashtirishdan iborat edi, ammo insoniyat va Ilohiyatdan tarkib topgan ma’bad 1844-yilda birlashtirilishi lozim bo‘lganida, 1798 hisobga kiritilmasligi kerak edi, chunki u g‘ayriyahudiylarning hovlisini ifodalaydi.

The temple test includes the measuring of the temple, and early in the history of the unsealing that began in 2023, the unsealing of the seven thunders identified the history of the first disappointment to the great disappointment as the final and perfect manifestation of the history represented by the seven thunders, which inspiration says represent the events that transpired during the history of the first and second angels, and also of future events that would be disclosed in their order. The perfect fulfillment was placed within the framework of truth that was one of the first revelations that came in 2023. The disappointment at the beginning represented the omega disappointment, and in the middle was the Exeter camp meeting where the wise and foolish were separated based upon the “oil” of the message.

Ma’bad sinovi ma’badni o‘lchashni o‘z ichiga oladi, va 2023-yilda boshlangan muhrlarning ochilishi tarixining dastlabki davridayoq, yetti momaqaldiroqning ochilishi birinchi hafsalasi pir bo‘lishdan buyuk hafsalasi pir bo‘lishgacha bo‘lgan tarixni yetti momaqaldiroq orqali ifodalangan tarixning yakuniy va mukammal namoyoni sifatida aniqladi; ilhom esa bular birinchi va ikkinchi farishtalar tarixida sodir bo‘lgan voqealarni, shuningdek o‘z tartibida oshkor qilinadigan kelajak voqealarini ifodalashini aytadi. Mukammal bajo keltirilish 2023-yilda kelgan dastlabki vahiylardan biri bo‘lgan haqiqat doirasiga joylashtirildi. Boshlanishdagi hafsalasi pir bo‘lish omega hafsalasi pir bo‘lishini ifodalardi, o‘rtada esa Exeter lager yig‘ilishi bo‘lib, u yerda donolar bilan nodonlar xabarning “moyi” asosida ajratildi.

The temple of the Millerites was erected from disappointment to disappointment, thus identifying the temple of the one hundred and forty-four thousand is erected from July 18, 2020 unto the soon-coming Sunday law where the door closes in the parable, just as it did on October 22, 1844. The history represented by the seven thunders is the same history represented in the light of Daniel twelve. The light of Daniel twelve’s twelve hundred and ninety days directly connects to the thirty year period that is represented in verse eleven. It is also connected in the thirty years that are distinguished by the first representative of the covenant with a chosen people and the prophet who was raised up to identify the change of covenant relationship of literal Israel to spiritual Israel. The 30-days in the middle of the framework of Leviticus twenty-three is the same thirty years of the first step of Abraham’s threefold covenant with God. The thirty years from 508 to 538 in verse eleven is a symbol of the priesthood of the one hundred and forty-four thousand.

Millerchilarning ma’badi umidsizlikdan umidsizlikka qadar barpo etilgan edi; shu tariqa yuz qirq to‘rt mingning ma’badi ham 2020-yil 18-iyuldan boshlab, masalda eshik yopiladigan va bu 1844-yil 22-oktabrda bo‘lgani kabi tez orada keladigan Yakshanba qonunigacha barpo etilmoqda. Yetti momaqaldiroq bilan ifodalangan tarix Doniyor o‘n ikkinchi bob nurida ifodalangan ayni o‘sha tarixdir. Doniyor o‘n ikkinchi bobidagi ming ikki yuz to‘qson kunning nuri o‘n birinchi oyatda ifodalangan o‘ttiz yillik davr bilan bevosita bog‘lanadi. U, shuningdek, tanlangan xalq bilan bo‘lgan ahdning birinchi vakili hamda tom ma’nodagi Isroildan ruhiy Isroilga ahd munosabatining o‘zgarishini aniqlash uchun ko‘tarilgan payg‘ambar bilan ajralib turadigan o‘ttiz yilga ham bog‘langan. Levilar yigirma uchinchi bob tuzilmasining o‘rtasidagi 30 kun Ibrohimning Xudo bilan bo‘lgan uch bosqichli ahdining birinchi qadamidagi ayni o‘sha o‘ttiz yildir. O‘n birinchi oyatdagi 508-yildan 538-yilgacha bo‘lgan o‘ttiz yil yuz qirq to‘rt mingning ruhoniyligining ramzidir.

The 30-days in the Leviticus twenty-three structure are part of the forty days Christ taught His disciples face to face until He ascended. Thirty is a symbol of the priests who would begin to serve at thirty years of age. The thirty years of 508 unto 538 identify the transition of pagan Rome unto papal Rome, and in doing so they identify the transition of the Laodicean priesthood of the one hundred and forty-four thousand unto the Philadelphian priesthood of the one hundred and forty-four thousand. The transition takes place in three steps as represented by 508 when the “daily” was taken away, the decree of Justinian in 533, followed by the Sunday law of 538, as the transition was finalized.

Levilar 23-bob tuzilmasidagi 30 kun Masih osmonga ko‘tarilguniga qadar O‘z shogirdlariga yuzma-yuz ta’lim bergan qirq kunning bir qismidir. O‘ttiz — ruhoniylarning o‘ttiz yoshida xizmatni boshlashini bildiruvchi ramzdir. 508 dan 538 gacha bo‘lgan o‘ttiz yil butparast Rimdan papalik Rimiga o‘tishni ko‘rsatadi va shu orqali ular yuz qirq to‘rt mingning Laodikiyalik ruhoniyligidan yuz qirq to‘rt mingning Filadelfiyalik ruhoniyligiga o‘tishni ham aniqlab beradi. Bu o‘tish 508 yilda “kundalik” olib tashlanganda, 533 yilda Yustinianning farmoni berilganda va undan keyin 538 yildagi yakshanba qonuni bilan, o‘tish yakuniga yetkazilganidek, uch bosqichda amalga oshadi.

Those thirty years represent 1989 unto the Sunday law, where God’s sealed Philadelphian people, will as His temple, be lifted up for all the world to see. The world will then judge between Christ who is represented by His people, who are seated in heavenly places with Christ and therefore are in the temple of God; or with the man of sin who is seated in the temple of God showing himself that he is God. At the soon-coming Sunday law the eleventh-hour workers, who are also the great multitude will be confronted with a foundational test. Is the seventh-day Sabbath God’s Sabbath or is the day of the sun, God’s Sabbath.

O‘sha o‘ttiz yil 1989-yildan Yakshanba qonunigacha bo‘lgan davrni ifodalaydi; o‘shanda Xudoning muhrlangan Filadelfiyalik xalqi Uning ma’badi sifatida butun dunyo ko‘rishi uchun yuksaltiriladi. Shunda dunyo samoviy joylarda Masih bilan birga o‘tirgan va shu sababli Xudoning ma’badida bo‘lgan O‘z xalqi orqali ifodalangan Masih bilan, yoki o‘zini Xudo deb ko‘rsatib, Xudoning ma’badida o‘tirgan gunoh odami o‘rtasida hukm qiladi. Tez orada keladigan Yakshanba qonunida, o‘n birinchi soat ishchilari — buyuk olomon ham — asosiy bir sinovga duch keladilar. Yettinchi kun Shabbati Xudoning Shabbatimi yoki quyosh kuni Xudoning Shabbatimi?

> “And now another scene passed before him. He had been shown the work of Satan in leading the Jews to reject Christ, while they professed to honor His Father’s law. He now saw the Christian world under a similar deception in professing to accept Christ while they rejected God’s law. He had heard from the priests and elders the frenzied cry, ‘Away with Him!’ ‘Crucify Him, crucify Him!’ and now he heard from professedly Christian teachers the cry, ‘Away with the law!’ He saw the Sabbath trodden under foot, and a spurious institution established in its place. Again Moses was filled with astonishment and horror. How could those who believed in Christ reject the law spoken by His own voice upon the sacred mount? How could any that feared God set aside the law which is the foundation of His government in heaven and earth? With joy Moses saw the law of God still honored and exalted by a faithful few. He saw the last great struggle of earthly powers to destroy those who keep God’s law. He looked forward to the time when God shall arise to punish the inhabitants of the earth for their iniquity, and those who have feared His name shall be covered and hid in the day of His anger. He heard God’s covenant of peace with those who have kept His law, as He utters His voice from His holy habitation and the heavens and the earth do shake. He saw the second coming of Christ in glory, the righteous dead raised to immortal life, and the living saints translated without seeing death, and together ascending with songs of gladness to the City of God.” Patriarchs and Prophets, 476.

> “Shundan so‘ng uning oldidan yana bir manzara o‘tdi. Unga yahudiylarni Masihni rad etishga yetaklashda Shaytonning ishi ko‘rsatilgan edi, holbuki ular Uning Otasining qonunini ulug‘layotgandek ko‘rinar edilar. Endi esa u xuddi shunga o‘xshash bir aldov ostidagi masihiy olamini ko‘rdi: ular Masihni qabul qilayotganini da’vo qilar ekanlar, Xudoning qonunini rad etayotgan edilar. U ruhoniylar va oqsoqollardan chiqqan telbalarcha faryodni eshitgan edi: ‘Uni yo‘q qiling!’ ‘Xochga mixlang, xochga mixlang!’ va endi u o‘zlarini masihiy deb bilgan ta’limotchilarning: ‘Qonunni yo‘q qiling!’ degan hayqirig‘ini eshitdi. U Shabbat oyoqosti qilinganini va uning o‘rniga soxta bir muassasa o‘rnatilganini ko‘rdi. Muso yana hayrat va dahshatga to‘ldi. Masihga ishongan kishilar qanday qilib muqaddas tog‘da Uning O‘z ovozi bilan aytilgan qonunni rad etishlari mumkin edi? Xudodan qo‘rqadigan har qanday kishi osmonu zamin ustidagi Uning hukmronligining poydevori bo‘lgan qonunni qanday qilib bir chetga surib qo‘yishi mumkin edi? Muso sodiq bo‘lgan ozchilik tomonidan Xudoning qonuni hanuz hurmat qilinib, ulug‘lanayotganini quvonch bilan ko‘rdi. U yer yuzidagi hokimiyatlarning Xudoning qonunini saqlaydiganlarni yo‘q qilish uchun bo‘ladigan oxirgi buyuk kurashini ko‘rdi. U Xudo yer aholisini ularning gunohlari uchun jazolash uchun qo‘zg‘aladigan vaqtga, va Uning ismidan qo‘rqqanlar Uning g‘azabi kunida qoplanib, yashiriladigan paytga nazar soldi. U muqaddas maskanidan O‘z ovozini chiqarganida, osmonlar va yer larzaga kelar ekan, Uning qonunini saqlaganlar bilan tuzgan tinchlik ahdini e’lon qilayotganini eshitdi. U Masihning ulug‘vorlikdagi ikkinchi kelishini, solih o‘liklarning o‘lmas hayotga tiriltirilishini, va tirik azizlarning o‘limni ko‘rmasdan o‘zgartirilishini hamda birgalikda shodlik qo‘shiqlari bilan Xudo shahriga ko‘tarilishlarini ko‘rdi.” Patriarchs and Prophets, 476.

The great multitude, who are Gentiles and one-hour laborers are tested by a foundational test, that is immediately followed by a temple test. Is the human temple of Rome with the man of sin going to be the rock or the sand which you build your faith upon? Or is it the temple of the incarnation, which is Divinity and humanity combined, which is the temple of the one hundred and forty-four thousand that Peter calls “a spiritual house?” In that period of testing of the foundation and temple the persecution will accomplish the litmus test of the third step and then human probation will close.

G‘ayriyahudiylar va bir soatlik ishchilar bo‘lgan ulkan olomon poydevoriy bir sinov bilan sinaladi, va bu sinovning ortidan darhol ma’badga oid sinov keladi. Gunoh odami bilan birga bo‘lgan Rimning insoniy ma’badi siz imoningizni uning ustiga quradigan qoya bo‘ladimi yoki qummi? Yoki u ilohiylik va insoniylikning qo‘shilishidan iborat bo‘lgan mujassamlanish ma’badimi, ya’ni Butrus “ruhiy uy” deb ataydigan bir yuz qirq to‘rt mingning ma’badimi? Poydevor va ma’badning o‘sha sinov davrida quvg‘in uchinchi qadamning lakmus sinovini amalga oshiradi, so‘ngra insoniy sinov muddati yopiladi.

The Lion of the tribe of Judah is now filling in the hidden history of verse forty, and has introduced even more light with the three, two hundred and fifty-year prophecies of Cyrus, Nero and Trump; and he did so in the very time when He had emphasized the work of proclaiming the corrected message of Nashville. Nero’s line provides the framework of the final setting up of the image of the beast in the United States and then the world. Cyrus’ line of 457 BC identifies the history between Raphia and Panium, the history between the Ukrainian War and the Third World War that begins as Panium combines with Actium at the soon-coming Sunday law. Trump’s line ends this year on July 4th.

Yahudo qabilasining Arsloni endi qirqinchi oyatning yashirin tarixini to‘ldirmoqda va Kirus, Neron hamda Trampning uchta ikki yuz ellik yillik bashoratlari bilan yanada ko‘proq nurni ochib berdi; va U buni aynan Nashvillning tuzatilgan xabarini e’lon qilish ishini ta’kidlagan vaqtning o‘zida qildi. Neronning chizig‘i Amerika Qo‘shma Shtatlarida, so‘ngra esa dunyoda hayvon suratining yakuniy o‘rnatilishining asosini beradi. Kirning miloddan avvalgi 457-yildan boshlangan chizig‘i Rafiya bilan Paniyum orasidagi tarixni, ya’ni tez orada keladigan yakshanba qonunida Paniyum Aktiy bilan birlashganda boshlanadigan Uchinchi jahon urushi bilan Ukraina urushi orasidagi tarixni aniqlaydi. Trampning chizig‘i bu yil 4-iyulda yakunlanadi.

Nero is a symbol of persecution; the church of Smyrna identifies the history that continues until persecution ends 250 years later at the church of Pergamos and compromise. The line identifies the setting up of the image, and therefore aligns with the history when the image of Christ is being set up in His temple. The “edict” is the starting point that leads to the first Sunday law that is followed by the closed door of division between east and west, wise and foolish, wheat and tares and the saved or lost. The “edict” that begins the period is also the “edict” that begins the same testing period for the world. The “edict” is therefore the first and the last. Every waymark of Nero’s seventeen-year line is identifying the escalating persecution of the Sunday law crisis that begins with an “edict,” something of the order of a presidential “executive order.”

Nero ta’qibning timsolidir; Smirna jamoati 250 yil o‘tib Pergam jamoati va murosaga kelish bilan ta’qib nihoyasiga yetguniga qadar davom etadigan tarixni ifodalaydi. Chiziq suratning o‘rnatilishini ko‘rsatadi va shuning uchun Masihning surati Uning ma’badida o‘rnatilayotgan tarix bilan mos keladi. “Farmon” yakshanba qonunining birinchisiga olib boradigan boshlanish nuqtasidir; undan keyin sharq bilan g‘arb, dono bilan nodon, bug‘doy bilan begona o‘tlar, hamda najot topganlar bilan halok bo‘lganlar o‘rtasidagi bo‘linishning yopiq eshigi keladi. Davrni boshlaydigan “farmon” dunyo uchun ayni o‘sha sinov davrini boshlaydigan “farmon” hamdir. Shunday ekan, “farmon” birinchi ham, oxirgi hamdir. Neroning o‘n yetti yillik chizig‘idagi har bir yo‘l belgisi “farmon” bilan boshlanadigan, prezidentning “ijro farmoni” tartibidagi bir narsa bo‘lgan, yakshanba qonuni inqirozining tobora kuchayib borayotgan ta’qibini ko‘rsatib turadi.

Cyrus’s three decrees of 457 BC identify a seventeen-year period with three waymarks at the end, as does Nero’s line and as does Cyrus’s other line, that ended with the arrival of the first, second and third angels from 1798 unto 1844. Cyrus’s three steps are the battle of Raphia, then ten years to the second step, and then seven years to the battle of Panium. The beginning and ending are both battles, thus bear the signature of the Alpha and Omega. The first period of ten years represents a period of testing that began in 2014 with the Ukrainian War and the second period ends seven years later at the battle of Panium.

Miloddan avvalgi 457-yildagi Kirning uchta farmoni oxirida uchta yo‘l-belgiga ega bo‘lgan o‘n yetti yillik davrni belgilaydi; xuddi Neronning chizig‘i ham, Kirning boshqa chizig‘i ham shunday bo‘lib, ular 1798 yildan 1844 yilgacha birinchi, ikkinchi va uchinchi farishtalarning kelishi bilan yakunlangan. Kirning uch bosqichi — Rafiya jangi, so‘ng ikkinchi bosqichgacha o‘n yil, undan keyin esa Paniy janggigacha yetti yil. Boshlanish ham, yakun ham jangdir; shu bois ular Alfa va Omeganning muhrini olib yuradi. Birinchi o‘n yillik davr 2014 yilda Ukraina urushi bilan boshlangan sinov davrini ifodalaydi, ikkinchi davr esa yetti yil o‘tib Paniy jangida yakun topadi.

## Palmoni

Palmoni

Palmoni unsealed the message of time to the Millerites of the first and second angels’ history, and He unseals the message of numbers in the history of the one hundred and forty-four thousand, which is the history of the third angel.

Palmoni birinchi va ikkinchi farishtalarning tarixi davridagi milleritchilar uchun vaqt haqidagi xabarni muhrdan chiqardi, va U uchinchi farishtaning tarixi bo‘lgan bir yuz qirq to‘rt mingning tarixida sonlar haqidagi xabarni muhrdan chiqaradi.

The symbolic prophetic histories, such as the twenty-two years from 1776 unto 1798 represented by the Maccabean revolt identify the cause of the sixth kingdom’s beginning, and the cause of the fifth kingdom’s ending. The twenty-second president, Grover Cleveland was the alpha of presidents typifying the omega president of Donald Trump, as the only two presidents that served two non-consecutive terms. Trump is the twenty-second president to win a second term, when counting the other presidents who took over in a previous president’s term, together with the presidents that won a second term for themselves. The sixth kingdom of Bible prophecy began in 1798, after the twenty-two years from the Declaration of Independence. 1798 unto 2026 is represented by 22 at the alpha date and 22 at the omega date.

Makkabiylar qoʻzgʻoloni orqali ifodalangan 1776 yildan 1798 yilgacha boʻlgan yigirma ikki yil kabi ramziy bashoriy tarixlar oltinchi shohlikning boshlanish sababini va beshinchi shohlikning yakunlanish sababini koʻrsatadi. Yigirma ikkinchi prezident Grover Klivlend, ketma-ket boʻlmagan ikki muddat xizmat qilgan yagona ikki prezidentdan biri sifatida, Donald Trampning omega prezidenti timsoli boʻlgan prezidentlarning alfasidir. Tramp, avvalgi prezidentning muddati davomida lavozimni egallab olgan boshqa prezidentlar bilan birga, oʻzlari uchun ikkinchi muddatni yutgan prezidentlar ham hisobga olinganda, ikkinchi muddatni qoʻlga kiritgan yigirma ikkinchi prezidentdir. Muqaddas Kitob bashoratidagi oltinchi shohlik Mustaqillik Deklaratsiyasidan keyingi yigirma ikki yildan soʻng, 1798 yilda boshlandi. 1798 yildan 2026 yilgacha boʻlgan davr alfa sanasida 22 va omega sanasida 22 bilan ifodalanadi.

Three lines of eleven chapters that begin with the eleventh chapter and end in the twenty-second chapter. Each of the three eleven chapter lines contain an exact middle point represented by three verses. Genesis identifies when “circumcision” was given as the symbol of a covenant relationship with a chosen people. It was the first time a chosen people were given a sign representing a covenant people, and in Matthew the center three verses identify the Rock on which Christ would build His church. Those verses identify when Simon Barjona’s name was changed to Peter, which equates to one hundred and forty-four thousand. The middle of the line in Revelation identifies the covenant of death as it identifies the papacy as the eighth head that is of the seven. What do you suppose the implications are that chapter eleven in the Desire of Ages identifies the message of John the Baptist, and that chapter twenty-two identifies John’s death?

O‘n birinchi bobdan boshlanib, yigirma ikkinchi bobda tugaydigan o‘n bir bobdan iborat uchta qator. Bu uch o‘n bir boblik qatorning har biri uch oyat bilan ifodalangan aniq o‘rta nuqtani o‘z ichiga oladi. Ibtido kitobi “sunnat” qachon tanlangan xalq bilan ahdiy munosabatning ramzi sifatida berilganini ko‘rsatadi. Bu tanlangan xalqqa ahd xalqi ekanini ifodalovchi belgi birinchi marta berilgan payt edi; Matto kitobida esa markazdagi uch oyat Masih O‘z jamoatini barpo etadigan Qoyani ko‘rsatadi. O‘sha oyatlar Simun Bar-Yonaning ismi Butrusga o‘zgartirilgan paytni ko‘rsatadi, bu esa bir yuz qirq to‘rt mingga tenglashtiriladi. Vahiyning o‘rta qismi o‘lim ahdini ko‘rsatadi, chunki u papalikni yettidan bo‘lgan sakkizinchi bosh sifatida ko‘rsatadi. Sizningcha, Asrlar Istagi kitobining o‘n birinchi bobi Yahyo Cho‘mdiruvchining xabarini, yigirma ikkinchi bobi esa Yahyoning o‘limini ko‘rsatishining qanday oqibatlari bor?

The middle of those chapters takes you to page 168, where the chapter titled Nicodemus begins. Chapter eleven is titled The Baptism and chapter twenty-two is titled Imprisonment and Death of John. Chapter eleven is a symbol of death, burial and resurrection, as is chapter seventeen and Nicodemus, and as is the death of John.

O‘sha boblarning o‘rtasi sizni 168-betga olib boradi; u yerda «Nikodim» deb nomlangan bob boshlanadi. O‘n birinchi bob «Suvga cho‘mish» deb nomlangan, yigirma ikkinchi bob esa «Yuhannoning qamoqqa olinishi va o‘limi» deb nomlangan. O‘n birinchi bob o‘lim, dafn va tirilishning timsolidir; xuddi o‘n yettinchi bob va «Nikodim» bobidagi kabi, shuningdek Yuhannoning o‘limidagi kabi.

We will continue these things in the next article.

Biz bu masalalarni keyingi maqolada davom ettiramiz.

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