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# Panium - Number Seventeen

Panium — O‘n Yettinchi Raqam

The Thing and the Vision: Daniel’s Two Lines of Prophecy and the Unsealing of Revelation

Narsa va Vahiy: Doniyorning Bashoratdagi Ikki Chizig‘i va Vahiyning Muhrdan Ochilishi

Author

Jeff Pippenger

Published

February 22, 2026

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On July 18, 2020 the first disappointment of the movement of the one hundred and forty-four thousand arrived. It occurred within the “hidden history” of verse forty of Daniel eleven. The disappointment occurred well into that “hidden history”—a history that began with the collapse of the Soviet Union in 1989. Verse forty-one represents the Sunday law in the United States, that is also represented in verse sixteen of the same chapter. The “unsealing” of the truths that make up the “hidden history” of verse forty in 2023 is presented by Daniel in chapter twelve. Chapters ten through twelve are the same vision, and the vision begins by identifying that Daniel represents the “wise” who understand both the internal and external messages of prophecy, which is there represented as “the thing” and “the vision.”

2020-yil 18-iyulda bir yuz qirq to‘rt mingliklar harakatining birinchi hafsalasi pir bo‘lishi yuz berdi. Bu Doniyor o‘n birinchi bobining qirqinchi oyatidagi “yashirin tarix” ichida sodir bo‘ldi. Bu hafsalasi pir bo‘lish o‘sha “yashirin tarix”ning ancha ichkarisida yuz berdi — 1989-yilda Sovet Ittifoqining qulashidan boshlangan tarix ichida. Qirq birinchi oyat Qo‘shma Shtatlardagi yakshanba qonunini ifodalaydi; bu ayni shu bobning o‘n oltinchi oyatida ham tasvirlangan. Qirqinchi oyatning “yashirin tarixi”ni tashkil etuvchi haqiqatlarning 2023-yildagi “muhrdan ochilishi” Doniyor tomonidan o‘n ikkinchi bobda bayon etilgan. O‘ninchi bobdan o‘n ikkinchi bobgacha bir xil vahiydir, va vahiy Doniyorning bashoratning ichki va tashqi xabarlarini tushunadigan “donolar”ni ifodalashini ko‘rsatish bilan boshlanadi; bu yerda ular mos ravishda “narsa” va “vahiy” sifatida ifodalangan.

> In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.

> Fors shohi Kirning uchinchi yilida — Belteshazzar deb atalgan Doniyorga — bir narsa vahiy qilindi; va u narsa haq edi, ammo belgilangan vaqt uzoq edi; u esa o‘sha narsani angladi va vahiydan tushuncha hosil qildi. Doniyor 10:1.

## Two Visions

Ikki Vahiy

The “thing” and the “vision” represent the internal and external visions of prophecy, and Daniel represents a people who understand both, for both the “thing” and the “vision” were “revealed” to Daniel in chapter ten. In the chapter, on the twenty-second day, the vision of Christ in the sanctuary was “revealed” to Daniel. The Hebrew word translated as “thing” is translated as “matter” in chapter nine, and it is also presented there in connection with the “vision.”

“Narsa” va “vahiy” bashoratning ichki va tashqi vahiylarini ifodalaydi, Daniel esa har ikkalasini ham tushunadigan bir xalqni ifodalaydi, chunki o‘ninchi bobda “narsa” ham, “vahiy” ham Danielga “oshkor qilingan” edi. Bobda, yigirma ikkinchi kuni, muqaddas maskandagi Masihning vahiyi Danielga “oshkor qilindi”. “Narsa” deb tarjima qilingan ibroniycha so‘z to‘qqizinchi bobda “masala” deb tarjima qilingan bo‘lib, u yerda ham u “vahiy” bilan bog‘liq holda taqdim etilgan.

> At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. Daniel 9:23.

> Sening iltijolaringning boshida farmon chiqdi, va men senga bildirish uchun keldim; chunki sen nihoyatda sevimlisan. Shuning uchun so‘zni anglab yet va vahiyga diqqat qil. Doniyor 9:23.

The word “thing” in chapter ten is the same word translated as “matter” in verse twenty-three of chapter nine. In Daniel’s final vision of chapters ten through twelve; the “thing” of chapter eleven or the “matter” of chapter ten are both connected with “the vision.” The “vision” is the Hebrew word, “mareh,” and means “appearance.” Daniel identifies two “visions” in his book, though one of those two “visions” is represented by in the feminine tense and then again in the masculine tense. Daniel in verse one of chapter ten represents those who understand the “vision” of the appearance, and also the “matter” or the “thing.” In chapter eight Daniel identifies two “visions” connected with one another. In the English the word vision is found eight times in the chapter, and one of the Hebrew words translated as “vision” is “mareh,” and the other is “chazon.” Mareh means “appearance,” and chazon means “a dream, a revelation or an oracle.” The context of chapter eight establishes that when the word “mareh” is translated as “vision” it represents the “appearance of Christ.”

O‘ninchi bobdagi “narsa” so‘zi to‘qqizinchi bobning yigirma uchinchi oyatida “masala” deb tarjima qilingan ayni o‘sha so‘zdir. Doniyorning o‘ninchi bobdan o‘n ikkinchi bobgacha bo‘lgan yakuniy vahiyida o‘n birinchi bobdagi “narsa” ham, o‘ninchi bobdagi “masala” ham “vahiy” bilan bog‘langan. “Vahiy” so‘zi ibroniychada “mareh” bo‘lib, “ko‘rinish” degan ma’noni anglatadi. Doniyor o‘z kitobida ikkita “vahiy”ni ajratib ko‘rsatadi, garchi bu ikki “vahiy”dan biri avval muannas shaklda, so‘ng esa yana muzakkar shaklda ifodalangan bo‘lsa ham. Doniyor o‘ninchi bobning birinchi oyatida “ko‘rinish”ga oid “vahiy”ni, shuningdek “masala”ni yoki “narsa”ni tushunadiganlarni ta’riflaydi. Sakkizinchi bobda Doniyor o‘zaro bog‘liq bo‘lgan ikkita “vahiy”ni ko‘rsatadi. Ingliz tilida bu bobda “vision” so‘zi sakkiz marta uchraydi, va “vahiy” deb tarjima qilingan ibroniycha so‘zlardan biri “mareh”, boshqasi esa “chazon”dir. Mareh “ko‘rinish” degan ma’noni, chazon esa “tush, vahiy yoki ilohiy kalom” degan ma’noni bildiradi. Sakkizinchi bobning mazmuni shuni belgilaydiki, “mareh” so‘zi “vahiy” deb tarjima qilinganda, u “Masihning ko‘rinishi”ni ifodalaydi.

As an example, it is the “mareh” or the “appearance vision” in Daniel 8:14, meaning that on October 22, 1844 Christ would suddenly appear in the temple in fulfillment of Malachi three’s Messenger of the Covenant, which Sister White said was fulfilled on October 22, 1844. When Sister White identifies that the angel of Revelation ten that descended and placed one foot on the land and one on the sea was “no less a personage than Jesus Christ” she was identifying a waymark in prophecy where Christ appears. It is one of His many appearances. He appeared at the resurrection of Moses according to Jude. There He appeared as Michael the archangel, but never-the-less it was a prophetic appearance. The mareh vision in chapter eight is also translated as “appearance,” in agreement with its meaning.

Misol tariqasida aytganda, bu Doniyor 8:14 dagi “mareh”, ya’ni “zohir bo‘lish vahiyidir”; uning ma’nosi shuki, 1844-yil 22-oktabrda Masih to‘satdan ma’badda paydo bo‘ladi, bu Malaki uchinchi bobdagi Ahd Xabarchisining bajo bo‘lishi edi; Opa Uayt bu narsa 1844-yil 22-oktabrda bajo bo‘lganini aytgan. Opa Uayt Vahiy kitobining o‘ninchi bobida tushib kelib, bir oyog‘ini quruqlikka, bir oyog‘ini esa dengizga qo‘ygan farishta “Iso Masihdan kam bo‘lmagan Zot” ekanini ta’kidlaganida, u Masih paydo bo‘ladigan bashoratdagi bir yo‘l-belgini ko‘rsatgan edi. Bu Uning ko‘plab zohir bo‘lishlaridan biridir. U Yahudoning maktubiga ko‘ra Musoning tiriltirilishi chog‘ida ham paydo bo‘lgan. U yerda U bosh farishta Mikoil sifatida paydo bo‘lgan, ammo shunga qaramay, bu bashoratli bir zohir bo‘lish edi. Sakkizinchi bobdagi mareh vahiyi ham, uning ma’nosiga muvofiq ravishda, “zohir bo‘lish” deb tarjima qilinadi.

> And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. Daniel 8:15.

> Shunday bo‘ldiki, men, ya’ni men Doniyor, vahiy ko‘rganimdan keyin uning ma’nosini izladim; va mana, qarshimda inson qiyofasiga o‘xshash zot turardi. Doniyor 8:15.

The context here identifies that it was the angel Gabriel that had the “appearance of a man, and the word “appearance” is the mareh vision’s appearance of Christ, for just as Christ is represented by Michael the archangel, and by the mighty angel of Revelation ten, Christ is interchangeable prophetically with the symbolism of angels, and even men. Whether Gabriel in the verse or Christ in Revelation ten or as Michael the archangel, they each represent a message, and for this reason Sister White compares the angels of Revelation with both the message they represent and the people that proclaim the message represented by the angels. This truth is so important that within the first three verses of Revelation chapter one, the three verses that announce the unsealing of the Revelation of Jesus Christ, just before probation closes, for “the time is at hand,” the communication process of God to man is specifically identified as a message from the Father, that was given to the Son, who then gives the message to an angel, who then takes it to a man, who in turn sends it to the churches. Every step of the communication process is sacred and holy, and that sanctified holiness is represented at the prophetic waymarks where Christ appears as Himself, or through an angel, man or message. When He directly associates Himself at a waymark it is the “mareh” “appearance vision.”

Bu yerning mazmuni shuni ko‘rsatadiki, “odam qiyofasiga ega bo‘lgan” zot Jabroil farishta edi, va “qiyofa” degan so‘z mareh — Masihning ko‘rinish vahiysidir; chunki xuddi Masih bosh farishta Mikoil orqali ham, Vahiy kitobining o‘ninchi bobidagi qudratli farishta orqali ham ifodalangani kabi, Masih payg‘ambarlik ma’nosida farishtalar ramzi bilan, hatto odamlar ramzi bilan ham o‘zaro almashinadigan tarzda tasvirlanadi. Oyatda Jabroil bo‘ladimi, Vahiy 10 dagi Masih bo‘ladimi yoki bosh farishta Mikoil sifatida bo‘ladimi, ularning har biri bir xabarni ifodalaydi; va shu sababdan Oq opa Vahiy kitobidagi farishtalarni ham ular ifodalayotgan xabar bilan, ham farishtalar orqali ifodalangan xabarni e’lon qiladigan odamlar bilan qiyoslaydi. Bu haqiqat shu qadar muhimki, Vahiy kitobining birinchi bobidagi dastlabki uch oyat ichida — ya’ni “fursat yaqin” bo‘lgani uchun sinov muddati tugashidan sal oldin Iso Masihning Vahiysining muhrdan yechilishini e’lon qiladigan o‘sha uch oyatda — Xudodan insonga bo‘lgan xabar yetkazish jarayoni aniq-ravshan ko‘rsatilgan: bu Otadan kelgan xabar bo‘lib, O‘g‘ilga beriladi, so‘ng U bu xabarni bir farishtaga beradi, u esa uni bir odamga olib boradi, va u o‘z navbatida uni jamoatlarga yuboradi. Xabar yetkazish jarayonining har bir bosqichi muqaddas va pokdir, va o‘sha muqaddas poklik payg‘ambarlik yo‘l-belgilarida Masihning O‘zi sifatida, yoki farishta, odam yoxud xabar orqali namoyon bo‘lishi bilan ifodalanadi. U bir yo‘l-belgisida O‘zini bevosita bog‘laganida, bu “mareh” — “qiyofa vahiyi”dir.

> The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. … And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 1:1–3; 22:10, 11.

> Iso Masihning vahiyidir; Xudo uni O‘z qullariga tez orada yuz berishi kerak bo‘lgan narsalarni ko‘rsatish uchun Unga berdi; va U buni O‘z farishtasi orqali O‘z quli Yuhannoga yuborib ayon qildi. U Xudoning kalomi, Iso Masihning shahodati va o‘zi ko‘rgan hamma narsaga guvohlik berdi. Ushbu bashoratning so‘zlarini o‘qiydigan baxtlidir, uni eshitadiganlar va unda yozilganlarni saqlaydiganlar ham baxtlidir; chunki vaqt yaqindir. … Va u menga dedi: “Bu kitobdagi bashorat so‘zlarini muhrlama, chunki vaqt yaqindir. Nohaq bo‘lgan bundan keyin ham nohaq bo‘lib qolsin; bulg‘angan bo‘lgan bundan keyin ham bulg‘angan bo‘lib qolsin; odil bo‘lgan bundan keyin ham odil bo‘lib qolsin; muqaddas bo‘lgan bundan keyin ham muqaddas bo‘lib qolsin.” Vahiy 1:1–3; 22:10, 11.

In chapter eight, “chazon” is the other Hebrew word which is translated as “vision.” In relation to the “appearance” the “marah” vision is identifying a waymark, and the “chazon” vision is identifying a prophetic period. There is a divine symmetry with the two words translated as “vision” in chapter eight, in the sense the Hebrew word “mareh” is also employed by Daniel in its feminine form of “marah.” With the chazon Daniel represents it two ways, but not through a masculine and feminine contrast, but with two words that identify the same meaning, but in doing so, they expand exponentially.

Sakkizinchi bobda “chazon” — “vahiy” deb tarjima qilinadigan boshqa ibroniycha so‘zdir. “Ko‘rinish”ga nisbatan, “marah” vahiysi bir yo‘l-belgisini aniqlab beradi, “chazon” vahiysi esa bashoratli bir davrni aniqlab beradi. Sakkizinchi bobda “vahiy” deb tarjima qilingan bu ikki so‘zda ilohiy bir simmetriya mavjud; shu ma’noda, ibroniycha “mareh” so‘zi Doniyor tomonidan uning “marah” shaklidagi muannas formasida ham qo‘llanadi. “Chazon”ga kelganda esa, Doniyor uni ikki yo‘l bilan ifodalaydi, biroq bu muzakkar va muannas qarama-qarshiligi orqali emas, balki ayni bir ma’noni bildiradigan ikki so‘z orqali; ammo buni qilish bilan, ular eksponentsial ravishda kengayadi.

Chazon means the vision, or the oracle, or prophecy and the word that is translated as either “matter” or “thing” in the English is the Hebrew word “dabar” which means “the word.” When it understood that “chazon” vision is also represented by Daniel with the word “dabar,” then together they represent the prophetic messages of God’s Word. Daniel always contrasts “dabar” or “chazon” with “mareh.” When considered at the prophetic level the “prophetic messages of God’s Word,” as represented by “dabar” and “chazon” when brought together with the “marah” vision of Christ’s appearance you then have the sacred waymarks of the prophetic history of God’s Word. Then if you add “marah,” the feminine tense of the word “mareh” to the line of meanings of vision in Daniel you have the looking glass vision of justification by faith.

Chazon — vahiy, yoki ilohiy xabar, yoki bashorat degan ma’noni anglatadi; ingliz tilida “matter” yoki “thing” deb tarjima qilingan so‘z esa ibroniycha “dabar” bo‘lib, uning ma’nosi “kalom”dir. “Chazon” — vahiy ham Doniyor tomonidan “dabar” so‘zi bilan ifodalanishi tushunilganda, ular birgalikda Xudo Kalomining bashoratli xabarlarini ifodalaydi. Doniyor doimo “dabar” yoki “chazon”ni “mareh” bilan qarama-qarshi qo‘yadi. Bashorat darajasida qaralganda, “dabar” va “chazon” bilan ifodalangan “Xudo Kalomining bashoratli xabarlari” Masihning zohir bo‘lishi haqidagi “marah” vahiyi bilan birlashtirilganda, sizda Xudo Kalomining bashoratli tarixidagi muqaddas yo‘l-belgilari hosil bo‘ladi. So‘ng, agar siz “mareh” so‘zining muannas shakli bo‘lgan “marah”ni Doniyordagi vahiy ma’nolari qatoriga qo‘shsangiz, imon orqali oqlanishning ko‘zgu vahiyiga ega bo‘lasiz.

In Daniel’s last vision, represented by the last three chapters of his book, Daniel represents a people in the last days who understand the “prophetic visions” of “God’s Word,” and the sacredness of holy waymarks which make up the reformatory movement of the one hundred and forty-four thousand, for they are those who follow the Lamb withersoever He goeth in His sacred prophetic Word. As they follow the Lamb, He leads them to the looking glass vision of Daniel 10:7 where they either flee to hide under error, where they are buried for eternity, or they are humbled in the dust, justified and empowered to give the prophetic message of the latter days.

Doniyorning kitobining so‘nggi uch bobida ifodalangan oxirgi vahiyda, Doniyor oxirgi kunlarda “Xudoning Kalomi”dagi “payg‘ambarlik vahiylari”ni va bir yuz qirq to‘rt minglik islohot harakatini tashkil etuvchi muqaddas yo‘l-belgilarining muqaddasligini tushunadigan bir xalqni ifodalaydi; chunki ular Qo‘zi qayoqqa bormasin, Uning muqaddas payg‘ambarlik Kalomida Unga ergashadiganlardir. Ular Qo‘ziga ergashar ekanlar, U ularni Doniyor 10:7 dagi ko‘zgu singari vahiyga olib boradi; u yerda ular yo xato-panoh ostiga yashirinish uchun qochadilar va o‘sha yerda abadiy ko‘miladilar, yoxud tuproqda kamtar qilinadilar, oqlanadilar va oxirgi kunlarning payg‘ambarlik xabarini yetkazishga quvvatlantiriladilar.

Gabriel commands Daniel to “understand” both the “matter” and the “vision.” The Hebrew word translated as “understand” means “to make a mental distinction.” Daniel, who represents you and I dear reader, was commanded to understand the difference and distinction between the “matter” and the “vision.” The chazon vision represents the external line of prophetic history and the mareh vision represents the appearance of Christ. The “matter” and the “thing” is the Hebrew word “dabar” which means the word. Jesus is the “dabar,” for He is the Word. The “thing” and the “matter,” both being the “dabar” are presented in connection with the vision of the appearance.

Jabroil Doniyorga ham “masalani”, ham “vahiy”ni “anglab yetishni” buyuradi. “Anglab yetish” deb tarjima qilingan ibroniycha so‘z “aqlan farqlash” degan ma’noni anglatadi. Aziz o‘quvchi, siz bilan bizni ifodalovchi Doniyor “masala” bilan “vahiy” o‘rtasidagi farq va tafovutni anglab yetishga buyurilgan edi. Chazon vahiysi bashoratli tarixning tashqi chizig‘ini ifodalaydi, mareh vahiysi esa Masihning zohir bo‘lishini ifodalaydi. “Masala” va “narsa” — bu “so‘z” ma’nosini bildiruvchi ibroniycha “dabar” so‘zidir. Iso “dabar”dir, chunki U Kalomdir. “Narsa” ham, “masala” ham — ikkalasi ham “dabar” bo‘lgani holda — zohir bo‘lish vahiysi bilan bog‘liq holda taqdim etiladi.

The dabar, which is the matter and the thing, is also the chazon vision of chapter eight and it represents the vision of prophetic history. Each of those representations (chazon, dabar, matter and thing) identify the external line of prophecy, and the mareh, and its feminine expression of marah, represent the internal line of prophecy. God’s latter-day people, represented in verse one of Daniel ten, understand both the internal and external lines of prophetic history. In the book of Revelation, the internal line is represented with seven churches and the external line is represented by seven seals.

Dabar — ya’ni masala va narsa — shuningdek sakkizinchi bobdagi chazon vahiyidir va u bashoratli tarixning vahiysini ifodalaydi. Ushbu ifodalarning har biri (chazon, dabar, masala va narsa) bashoratning tashqi chizig‘ini ko‘rsatadi, mareh va uning muannas ifodasi bo‘lgan marah esa bashoratning ichki chizig‘ini ifodalaydi. Doniyor o‘ninchi bobining birinchi oyatida tasvirlangan Xudoning oxirgi kunlardagi xalqi bashoratli tarixning ham ichki, ham tashqi chiziqlarini tushunadi. Vahiy kitobida ichki chiziq yetti jamoat bilan, tashqi chiziq esa yetti muhr bilan ifodalanadi.

When Daniel saw the vision of Christ after a twenty-one day fast, he saw the feminine expression of the mareh vision. The mareh is the “appearance” and when Daniel saw Christ, He saw the “marah” vision, and though mareh means appearance, the feminine of the same word means “a looking glass.” Sister White informs us the vision Daniel saw was the vision which John saw, and John saw the vision when Christ was in the heavenly sanctuary.

Doniyor yigirma bir kunlik ro‘zadan so‘ng Masih haqidagi vahiy-ni ko‘rganida, u mareh vahiy-sining ayollik ifodasini ko‘rdi. Mareh — “ko‘rinish” demakdir, va Doniyor Masihni ko‘rganida, u “marah” vahiyini ko‘rdi; mareh ko‘rinish ma’nosini anglatsa-da, ayni shu so‘zning ayollik shakli “ko‘zgu” degan ma’noni bildiradi. Opa Uayt bizga Doniyor ko‘rgan vahiy Yuhanno ko‘rgan vahiy ekanini ma’lum qiladi, Yuhanno esa bu vahiyni Masih samoviy muqaddas maskanda bo‘lganida ko‘rgan edi.

> “At the time of Gabriel’s visit, the prophet Daniel was unable to receive further instruction; but a few years afterward, desiring to know more of subjects not yet fully explained, he again set himself to seek light and wisdom from God. ‘In those days I Daniel was mourning three full weeks. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all…. Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen whose loins were girded with fine gold of Uphaz. His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude.’

> “Jabroilning tashrifi paytida, Doniyor payg‘ambar bundan ortiqroq ta’limotni qabul qila olmadi; ammo oradan bir necha yil o‘tgach, hali to‘liq izohlanmagan mavzular haqida ko‘proq bilishni istab, u yana Xudodan nur va hikmat izlashga bel bog‘ladi. ‘O‘sha kunlarda men, Doniyor, uch to‘liq hafta motam tutdim. Men lazzatli non yemadim, og‘zimga go‘sht ham, sharob ham olmadim, o‘zimga umuman moy ham surmadim…. So‘ng ko‘zlarimni ko‘tarib qaradim, va mana, zig‘ir kiyim kiygan, beli Ufazning sof oltini bilan belbog‘langan bir zotni ko‘rdim. Uning badani zumradga o‘xshar edi, yuzi chaqmoq ko‘rinishida edi, ko‘zlari olov mash’alalariday, qo‘llari va oyoqlari sayqal berilgan jez rangiday edi, va so‘zlarining ovozi olomonning ovoziday edi.’

> “No less a personage than the Son of God appeared to Daniel. This description is similar to that given by John when Christ was revealed to him upon the Isle of Patmos. Our Lord now comes with another heavenly messenger to teach Daniel what would take place in the latter days. This knowledge was given to Daniel and recorded by inspiration for us upon whom the ends of the world are come.

> “Xudoning O‘g‘lidan kam bo‘lmagan Zot Doniyor oldida zohir bo‘ldi. Bu tasvir Masih Patmos orolida Yuhannoga ochib berilganida berilgan tasvirga o‘xshaydi. Endi Rabbimiz keyingi kunlarda nima sodir bo‘lishini Doniyorga o‘rgatish uchun boshqa bir samoviy xabarchi bilan keladi. Bu bilim Doniyorga berildi va dunyoning oxirlari yetib kelgan bizlar uchun ilhom orqali qayd etib qo‘yildi.

> “The great truths revealed by the world’s Redeemer are for those who search for truth as for hid treasures. Daniel was an aged man. His life had been passed amid the fascinations of a heathen court, his mind cumbered with the affairs of a great empire; yet he turns aside from all these to afflict his soul before God, and seek a knowledge of the purposes of the Most High. And in response to his supplications, light from the heavenly courts was communicated for those who should live in the latter days. With what earnestness, then, should we seek God, that he may open our understanding to comprehend the truths brought to us from Heaven.” Review and Herald, February 8, 1881.

> “Dunyoning Qutqaruvchisi tomonidan ochib berilgan buyuk haqiqatlar haqiqatni yashirin xazinalarday izlaydiganlar uchundir. Doniyor keksayib qolgan edi. Uning umri majusiy saroyning maftunkorligi orasida o‘tgan, uning aqli buyuk bir imperiyaning ishlari bilan band bo‘lgan edi; shunga qaramay, u bularning barchasidan chetga chiqib, Xudo huzurida o‘z jonini ezadi va Taoloning maqsadlari haqidagi bilimni izlaydi. Va uning iltijolariga javoban, keyingi kunlarda yashaydiganlar uchun osmoniy saroylardan nur yuborildi. Unday ekan, Osmondan bizga keltirilgan haqiqatlarni anglash uchun U idrokimizni ochsin deb, biz Xudoni naqadar jiddiylik bilan izlashimiz kerak.” Review and Herald, 1881-yil 8-fevral.

## The 144,000

144 000

Daniel understands the “thing” and the “vision” and he is identified as Daniel and also as Belteshazzar. The change of a name in prophecy represents a covenant relationship, so Daniel represents the final covenant people who are the one hundred and forty-four thousand, who are tested by the vision of Christ in the temple. That test causes a separation of two classes of worshippers.

Doniyor “narsa”ni va “vahiy”ni tushunadi, va u Doniyor, shuningdek Beltashassar deb ham ataladi. Bashoratda ismning o‘zgartirilishi ahdiy munosabatni ifodalaydi; shu bois Doniyor Masihning ma’baddagi vahiysi orqali sinovdan o‘tkaziladigan yuz qirq to‘rt mingdan iborat yakuniy ahd xalqini ifodalaydi. O‘sha sinov sajda qiluvchilarning ikki toifaga ajralishiga sabab bo‘ladi.

> And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. Daniel 10:7.

> Va men, Doniyor, vahyni yolg‘iz o‘zim ko‘rdim; chunki men bilan birga bo‘lgan odamlar vahyni ko‘rmadilar; ammo ularga qattiq titroq tushdi, shunday qilib ular yashirinish uchun qochib ketdilar. Doniyor 10:7.

Daniel is directly identifying the second and temple test associated with God’s latter-day people; a test that is premised upon seeing Christ in the heavenly sanctuary. The vision of verse seven is the feminine of the mareh vision, represented as the marah vision. If you respond to the temple vision of Christ as represented by Daniel’s response, the prophetic “thing” and the prophetic “vision” will be “revealed” to you.

Daniel Xudoning oxirgi kunlardagi xalqi bilan bog‘liq ikkinchi va ma’bad sinovini bevosita ko‘rsatib bermoqda; bu sinov samoviy ma’badda Masihni ko‘rishga asoslanadi. Yettinchi oyatdagi vahiy mareh vahiyning muannas shakli bo‘lib, marah vahiyi sifatida ifodalangan. Agar siz Masihning ma’bad vahiysiga, Danielning javobida ifodalangani kabi, javob bersangiz, bashoratli “narsa” va bashoratli “vahiy” sizga “ochib beriladi”.

If you relate to the very same temple vision of Christ by fleeing to hide, you go into eternal darkness. The temple test, which is the second test of the three steps of the everlasting gospel is preceded by the first and foundational test. The testing question of the foundations is represented in verse fourteen of Daniel eleven, where Rome is represented as the “robbers of thy people” that establishes the “vision.”

Agar siz Masihning ayni o‘sha ma’bad haqidagi vahiyiga yashirinish uchun qochib borish orqali munosabat bildirsangiz, abadiy zulmatga kirasiz. Ma’bad sinovi, ya’ni abadiy Xushxabar uch bosqichining ikkinchi sinovi, undan oldingi birinchi va asosiy sinov bilan boshlanadi. Poydevorlar sinovining savoli Doniyor o‘n birinchi bobining o‘n to‘rtinchi oyatida ifodalangan bo‘lib, u yerda Rim “xalqingning talonchilari” sifatida tasvirlanadi va ular “vahiy”ni mustahkamlaydi.

## The Time is at Hand

Vaqt yaqindir

Three and a half days after July 18, 2020’s disappointment, on December 31, 2023 the revelation of Jesus Christ began to be unsealed, for the “time was at hand.”

2020-yil 18-iyuldagi umidsizlikdan uch yarim kun o‘tgach, 2023-yil 31-dekabrda Iso Masihning vahiyi muhrdan yechila boshladi, chunki “vaqt yaqin edi”.

> Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. … And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. Revelation 1:3; 22:10.

> Ushbu bashoratning so‘zlarini o‘qiydigan, uni eshitadigan va unda yozilganlarga rioya qiladigan kishi baxtlidir; chunki vaqt yaqindir. … Va u menga dedi: Bu kitobdagi bashorat so‘zlarini muhrlama; chunki vaqt yaqindir. Vahiy 1:3; 22:10.

The “time” that identifies the unsealing of the Revelation of Jesus Christ is referenced at the beginning of the book of Revelation and at the end of the book the identical pronouncement adds to the alpha statement, with an omega statement.

Iso Masihning Vahiysining muhrdan ochilishini belgilaydigan “vaqt” Vahiy kitobining boshida tilga olinadi, va kitobning oxirida ayni shu bayonot alfa bayonotiga omega bayonotini qo‘shadi.

The revelation of Jesus Christ is unsealed just before the close of probation. On the twenty-second day, following a fast of twenty-one days the “thing,” which is also the “matter,” which is also the dabar or the Word, which is also the chazon vision of external prophetic history was revealed to Daniel as he experienced the looking glass, marah vision of the heavenly high priest in the Most Holy Place.

Iso Masihning vahiyi sinov muddatining yopilishi arafasida muhrdan yechiladi. Yigirma bir kunlik ro‘zadan keyin yigirma ikkinchi kuni “narsa”, ya’ni “masala”, ya’ni dabar yoki Kalom, ya’ni tashqi bashoratli tarixning chazon vahiysi Doniyorga, u eng Muqaddas Joyda samoviy bosh ruhoniyning ko‘zgudagi kabi marah vahiyini boshdan kechirayotgan paytda, ayon qilindi.

Daniel represents those who have the experience of the looking glass vision, and who also understand the prophetic appearances of Christ, as well as the external history represented by the chazon vision. The marah vision represents Christ as a prophetic waymark, and the feminine of the same word represents the experience produced through beholding the glory of God, as represented by Daniel, John, Isaiah, Sister White and other prophets.

Doniyor ko‘zgu vahiysi tajribasiga ega bo‘lganlarni ifodalaydi; ular, shuningdek, Masihning bashoratli zohir bo‘lishlarini, hamda chazon vahiysi orqali ifodalangan tashqi tarixni ham tushunadilar. Marah vahiysi Masihni bashoratli yo‘l ko‘rsatkich sifatida ifodalaydi, shu so‘zning muannas shakli esa Doniyor, Yuhanno, Ishayo, Opa White va boshqa payg‘ambarlar timsolida ko‘rsatilganidek, Xudoning ulug‘vorligiga boqish orqali hosil bo‘ladigan tajribani ifodalaydi.

At this level the chazon external vision represents the foundational test, and the mareh vision of Christ’s appearances in the prophetic sequence of events is the temple test. Has Christ appeared in the Most Holy Place within your own Most Holy Place? That is where Divinity is joined to humanity. This is the test that must be passed, before probation closes at the litmus test. The litmus test which manifests character is the marah looking glass vision.

Bu darajada tashqi chazon vahiy asosiy sinovni, voqealarning bashoratli ketma-ketligidagi Masihning zohir bo‘lishlariga oid mareh vahiy esa ma’bad sinovini ifodalaydi. O‘zingizning eng muqaddas joyingiz ichidagi Eng Muqaddas Joyda Masih zohir bo‘lganmi? Ilohiyat aynan o‘sha yerda insoniyat bilan birlashadi. Bu — sinov muddatining yakuni litmus sinovida kelishidan oldin o‘tilishi lozim bo‘lgan sinovdir. Xarakterni namoyon qiladigan litmus sinovi — marah ko‘zgu vahiyidir.

On December 31, 2023, the external test of the foundation began over verse fourteen’s “robbers of thy people,” and when the current pope was inaugurated on May 8, 2025 the “vision” of verse fourteen was established. The foundational test moved to the temple test. Since May 9, 2025 the temple test has been under way. The resurrection of the two witnesses on December 31, 2023, was represented in verse eleven of Revelation eleven, and the resurrection which began on that date occurred within the period of the Ukraine War that began in 2014, escalating in 2022. The external and internal lines of prophecy came together in that history. On December 31, 2023, the work of laying a foundation was under way, a work typified by the history of 1798 unto 1840, and also by 1840 unto 1844, and also by April 19, 1844 unto October 22, 1844.

2023-yil 31-dekabrda o‘n to‘rtinchi oyatdagi “sening xalqingning talonchi o‘g‘illari” ustida poydevorning tashqi sinovi boshlandi, va amaldagi papa 2025-yil 8-mayda taxtga o‘tqazilganda o‘n to‘rtinchi oyatning “vahiy”i qaror topdi. Poydevor sinovi ma’bad sinoviga o‘tdi. 2025-yil 9-maydan beri ma’bad sinovi davom etib kelmoqda. 2023-yil 31-dekabrda ikki guvohning tirilishi Vahiy kitobining o‘n birinchi bobidagi o‘n birinchi oyatda ifodalangan edi, va o‘sha sanada boshlangan tirilish 2014-yilda boshlangan, 2022-yilda esa keskin kuchaygan Ukraina urushi davri ichida sodir bo‘ldi. Bashoratning tashqi va ichki chiziqlari o‘sha tarixda birlashdi. 2023-yil 31-dekabrda poydevor qo‘yish ishi davom etayotgan edi; bu ish 1798-yildan 1840-yilgacha bo‘lgan tarix bilan, shuningdek 1840-yildan 1844-yilgacha bo‘lgan tarix bilan, yana 1844-yil 19-apreldan 1844-yil 22-oktabrgacha bo‘lgan tarix bilan timsollashtirilgan edi.

Daniel eleven verse eleven, arrived in history as the external line of prophecy and connected with the very history that is the internal line of Revelation eleven. In 2014, the Ukrainian War began, as typified by the battle of Raphia in 217 BC. In 2015, the fourth and far richer king of verse two of Daniel eleven, stood up and announced his intent to run for the office of president. That announcement enraged the dragon minded globalists, represented as the realm of Grecia.

Doniyor kitobining o‘n birinchi bobi, o‘n birinchi oyat tarixda bashoratning tashqi chizig‘i sifatida namoyon bo‘ldi va Vahiy kitobining o‘n birinchi bobidagi ichki chiziq bo‘lgan ayni tarix bilan bog‘landi. 2014-yilda Ukrainadagi urush boshlandi; bu miloddan avvalgi 217-yildagi Rafia jangi orqali timsollangan edi. 2015-yilda esa Doniyor kitobi o‘n birinchi bobining ikkinchi oyatidagi to‘rtinchi va nihoyatda boy podshoh o‘rnidan turib, prezidentlik lavozimiga nomzodini qo‘yish niyatini e’lon qildi. O‘sha e’lon Ajdaho fikrli globalistlarni, ya’ni Yunoniston saltanati sifatida tasvirlanganlarni, g‘azabga soldi.

Revelation eleven, verse eleven identified December 31, 2023 as the point where the two witnesses were resurrected. The period from July 18, 2020 unto December 31, 2023 was then understood to be a prophetic ‘wilderness.’ At the ending of the ‘wilderness period’ a voice began to cry in July of 2023, and then exactly twelve hundred and sixty days after the failed prediction of Nashville, on July 18, 2020, the Lion of the tribe of Judah then began to unseal His prophetic Word. The unsealing of God’s prophetic Word always produces a three-step testing process as set forth in Daniel twelve.

Vahiy kitobining o‘n birinchi bob, o‘n birinchi oyati 2023-yil 31-dekabrni ikki guvoh tiriltirilgan nuqta sifatida aniqladi. Shunda 2020-yil 18-iyuldan 2023-yil 31-dekabrgacha bo‘lgan davr bashoratli “sahro” deb tushunildi. “Sahro davri”ning yakunida 2023-yil iyul oyida bir ovoz faryod qila boshladi, so‘ngra 2020-yil 18-iyuldagi Nashvillning muvaffaqiyatsiz bashoratidan roppa-rosa ming ikki yuz oltmish kun o‘tgach, Yahudo qabilasining Arsloni O‘zining bashoratli Kalomini muhrdan yecha boshladi. Xudoning bashoratli Kalomining muhrdan yechilishi har doim Doniyor o‘n ikkinchi bobda bayon etilganidek uch bosqichli sinov jarayonini keltirib chiqaradi.

> Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:10.

> Ko‘plar poklanadi, oppoq qilinadi va sinaladi; ammo yovuzlar yovuzlik qiladi; yovuzlarning hech biri tushunmaydi; lekin donolar tushunadilar. Doniyor 12:10.

In Revelation nineteen, the bride makes herself ready and she is then given a white garment. Those white garments represent that the bride is ready, and it takes place in Revelation nineteen when the windows of heaven are opened. Before the bride is made white with the garment of Christ’s righteousness, she is first purified.

Vahiy kitobining o‘n to‘qqizinchi bobida kelin o‘zini tayyor qiladi va shundan so‘ng unga oq kiyim beriladi. O‘sha oq kiyimlar kelinning tayyor ekanini bildiradi va bu osmonning derazalari ochilganda, Vahiy kitobining o‘n to‘qqizinchi bobida sodir bo‘ladi. Kelin Masihning solihligi kiyimi bilan oppoq qilinguncha, avvalo u poklanadi.

On December 31, 2023 the test of the foundations began to purify those who would be pure. That purification is accomplished by an increase of knowledge, for the Lion of the tribe of Judah, then began to unseal the final revelation of Himself. That revelation includes that He is the only foundation that can be laid. To reject the foundational truth that identifies that Rome is “the robbers of thy people,” is to reject the only foundation that can be laid.

2023-yil 31-dekabrda pok bo‘ladiganlarni poklash uchun poydevorlarning sinovi boshlandi. Bu poklanish bilimning ortishi orqali amalga oshiriladi, chunki Yahudo qabilasining Arsloni o‘shanda O‘zi haqidagi yakuniy vahiy muhrlarini yecha boshladi. O‘sha vahiy shuni ham o‘z ichiga oladiki, qo‘yilishi mumkin bo‘lgan yagona poydevor Udir. “Sening xalqingning qaroqchilari” Rim ekanini aniqlab beruvchi poydevor haqiqatini rad etish, qo‘yilishi mumkin bo‘lgan yagona poydevorni rad etishdir.

December 31, 2023 began a testing process that immediately produced a separation of two classes. The Lion of the tribe of Judah has now unsealed that the historical fulfillment of verse fourteen was May 8, 2025, and in doing so; He upheld Miller’s identification of Rome as the symbol that establishes the external vision of prophecy. When Trump returned in 2024, he fulfilled verse thirteen of Daniel eleven, then in the next verse, we mark 2025, with the election of pope Leo. Both Trump and his antichrist counterpart were inaugurated in 2025.

2023-yil 31-dekabr kuni darhol ikki toifaning ajralib chiqishiga olib kelgan bir sinov jarayoni boshlandi. Yahudo qabilasining Arsloni endi o‘n to‘rtinchi oyatning tarixiy bajo bo‘lishi 2025-yil 8-may bo‘lganini muhrdan ochdi va shu orqali u Rimni bashoratning tashqi vahiyini o‘rnatadigan timsol sifatida Miller tomonidan aniqlanganini tasdiqladi. Tramp 2024-yilda qaytganida, u Doniyor 11-bobning o‘n uchinchi oyatini bajo keltirdi, so‘ng keyingi oyatda biz 2025-yilni, papa Levning saylanishi bilan, belgilaymiz. Tramp ham, uning masihga qarshi muqobili ham 2025-yilda lavozimga kirishdi.

The dates we identify in this movement are essentially sanctified hindsight. We identify the time of the end as 1989, then the formalization of the message was 1996. At 9/11 the formalized message was empowered. In the presentation of Habakkuk’s Tables in 2012 and ending in January of 2013 the foundations were laid.

Biz ushbu harakatda aniqlaydigan sanalar, mohiyatan, muqaddaslashtirilgan ortga nazardir. Biz oxirzamonni 1989 yil deb aniqlaymiz, so‘ng xabarning rasmiy shakllantirilishi 1996 yilda bo‘ldi. 11-sentyabrda rasmiylashtirilgan xabarga qudrat berildi. Habakkukning jadvallari 2012 yilda taqdim etilib, 2013 yilning yanvarida yakun topganida, poydevorlar qo‘yildi.

On July 18, 2020 the first disappointment arrived, then in July of 2023 a voice began to cry in the wilderness, and on December 31, 2023 the unsealing of the Revelation of Jesus Christ began and the first external foundational test began.

2020-yil 18-iyulda birinchi hafsalasizlik yetib keldi, so‘ng 2023-yil iyul oyida sahroda bir ovoz faryod qila boshladi, va 2023-yil 31-dekabrda Iso Masihning Vahiyining muhrdan ochilishi boshlandi hamda birinchi tashqi asosiy sinov boshlandi.

On May 8, 2025 the second internal temple test began. The third litmus test is just ahead. There it will be made manifest whether the soul has the oil of the message represented by the first and external test and the accompanying oil of the second internal test. The testing represents external, followed by internal, followed by experience.

2025-yil 8-may kuni ichki ma’badning ikkinchi sinovi boshlandi. Uchinchi lakmus sinovi esa endi oldinda turibdi. O‘sha yerda, birinchi va tashqi sinov bilan ifodalangan xabarning moyi hamda ikkinchi ichki sinovga hamroh bo‘lgan moy qalbda bor-yo‘qligi ayon bo‘ladi. Bu sinov tartibi tashqini, so‘ng ichkini, undan keyin esa tajribani ifodalaydi.

The internal line of prophecy consists of the previous waymarks I just cited. Each of those waymarks align with identical waymarks of Millerite history. 1798 as the time of the end corresponds to 1989, also the time of the end. There the Lion of the tribe of Judah unsealed his Word, for He is the Word. When Adventism fulfilled the role of the disobedient prophet at Jeroboam’s foundational rebellion by returning to eat with the lying prophet of Bethel, they returned to the arguments of fallen Protestantism that were employed against William Miller’s identification of the seven times. For this reason, they don’t fully, if at all, understand why 1863 is the last waymark for the alpha movement of the first and second angels.

Ichki bashorat chizig‘i men hozirgina keltirgan avvalgi yo‘lbelgilardan iboratdir. O‘sha yo‘lbelgilarning har biri Millerchilar tarixining aynan shunday yo‘lbelgilari bilan mos keladi. Oxirzamon vaqti sifatidagi 1798 yil, shuningdek oxirzamon vaqti bo‘lgan 1989 yilga muvofiq keladi. O‘sha yerda Yahudo qabilasining Arsloni O‘z Kalomini muhrdan yechdi, chunki U Kalomdir. Adventizm, Yorubomning asos soluvchi isyonida itoatsiz payg‘ambarning rolini bajarib, Baytilning yolg‘onchi payg‘ambari bilan birga ovqatlanish uchun qaytganida, ular Uilyam Millerning yetti vaqt haqidagi aniqloviga qarshi qo‘llanilgan qulagan protestantizmning dalillariga qaytdilar. Shu sababli ular 1863 yil nima uchun birinchi va ikkinchi farishtalarning alfa harakati uchun so‘nggi yo‘lbelgi ekanini to‘liq, hatto umuman ham, tushunmaydilar.

For this reason, it means nothing to them that it is 126 years, a symbol of 1,260, a symbol of a “wilderness” that spans the history from 1863 unto the time of the end in 1989. At the end of forty years Joshua led the movement into the Promised Land. In 1989 the Lord began the work of leading His omega movement out of the “wilderness” of 1863 unto 1989, the way He had brought the alpha movement out of the “wilderness” of 538 unto 1798.

Shu sababli, bu narsa ular uchun hech qanday ahamiyatga ega emas: bu 126 yil bo‘lib, 1 260 ning ramzi, ya’ni 1863 yildan 1989-yildagi oxirzamon vaqtigacha bo‘lgan tarixni qamrab oluvchi “sahro”ning ramzidir. Qirq yilning oxirida Yoshua harakatni Va’da qilingan yurtga boshlab kirdi. 1989 yilda Rabbiy O‘zining omega harakatini 1863 yildan 1989 yilgacha bo‘lgan “sahro”dan olib chiqish ishini boshladi; xuddi U alpha harakatini 538 yildan 1798 yilgacha bo‘lgan “sahro”dan olib chiqqanidek.

In 1989, the vision of the Hiddekel River representing the last three chapters of Daniel was unsealed, just as the vision of the Ulai River representing chapters 7, 8 and 9 of Daniel was unsealed in 1798. Two hundred and twenty years after the publication of the King James Bible, William Miller published his message based upon the vision of the Ulai for the first time, thus formalizing his message in 1831; as was the message of the Hiddekel published for the first time in 1996, two hundred and twenty years after 1776, the birthplace of the glorious land of the United States.

1989-yilda Doniyor kitobining so‘nggi uch bobini ifodalovchi Xiddekel daryosi haqidagi vahiy muhrdan yechildi; xuddi shuningdek, Doniyorning 7-, 8- va 9-boblarini ifodalovchi Ulay daryosi haqidagi vahiy 1798-yilda muhrdan yechilgan edi. Qirol Jeyms Muqaddas Kitobi nashr etilganidan ikki yuz yigirma yil o‘tgach, Uilyam Miller Ulay haqidagi vahiyga asoslangan o‘z xabarini ilk bor nashr etib, shu tariqa 1831-yilda o‘z xabarini rasmiylashtirdi; xuddi shuningdek, Xiddekel haqidagi xabar ham 1996-yilda, Amerika Qo‘shma Shtatlarining ulug‘vor yurtining tug‘ilgan yili bo‘lgan 1776-yildan ikki yuz yigirma yil o‘tgach, ilk bor nashr etildi.

Miller’s formalization of the message two hundred and twenty years after the King James version identifies William Miller as the very first sacred messenger to employ the prophecies of the Bible, both the Old and New Testaments, to bring about a revival and reformation. The Bible is Divine and it connected with the human 220 years later to produced the message of the Ulai.

Qirol Jeyms tarjimasidan ikki yuz yigirma yil o‘tib, Miller tomonidan xabarning rasmiylashtirilishi Uilyam Millerni Muqaddas Kitobning, ham Eski, ham Yangi Ahd bashoratlaridan uyg‘onish va islohotni yuzaga keltirish uchun foydalangan ilk muqaddas xabarchi sifatida ko‘rsatadi. Muqaddas Kitob ilohiydir va u ikki yuz yigirma yil o‘tib insoniylik bilan bog‘lanib, Ulai xabarini yuzaga keltirdi.

Jesus is Alpha and Omega, and He is the Word of God, so the publication of the King James Version of the Bible in 1611, places Jesus both at 1611, and also at 1831. Christ appears at the time of the end as the Lion of the tribe of Judah, the when the message is formalized He is the Alpha and the Omega and Word. The relation of Miller to the beginning is recognized that both beginning and ending are emphasizing publishing the message. 1776 unto 1996 bears the same characteristics, though different.

Iso Alfa va Omega, va U Xudoning Kalomidir; shu sababli 1611 yilda Injilning King James Version nashr etilishi Isoni ham 1611-ga, ham 1831-ga joylashtiradi. Masih oxir zamonda Yahudo qabilasining Arsloni sifatida namoyon bo‘ladi, xabar rasmiy shaklga keltirilganda esa U Alfa va Omega hamda Kalomdir. Millerning boshlanish bilan bo‘lgan aloqasi shunda tan olinadiki, boshlanish ham, yakun ham xabarni nashr etishga urg‘u bermoqda. 1776 dan 1996 gacha bo‘lgan davr, garchi boshqacha bo‘lsa-da, ayni xususiyatlarni namoyon etadi.

The message of the Hiddekel is the message of the Sunday law in the United States as set forth in verse forty-one of Daniel eleven. 1776 and the publication of the Declaration of Independence represents the starting point for the two-hundred and twenty year period that ended with the publication providentially, not purposely titled, Time of the End. In the same year, 1996 a ministry corporation with the name of Future for America was given to us. The message of the glorious land, that is the United States, was formalized with a direct connection between the beginning and ending of the prophecy. Every major waymark of Millerite history has been repeated under the guiding pattern of the parable of the ten virgins. Both two-hundred and twenty year periods possess a beginning and ending that are marked by a publication.

Hiddekelning xabari — Daniel 11-bobning qirq birinchi oyatida bayon etilganidek, Qo‘shma Shtatlardagi yakshanba qonuni haqidagi xabardir. 1776 yil va Mustaqillik Deklaratsiyasining nashr etilishi, ilohiy taqdir bilan, ataylab emas, “Time of the End” deb nomlangan asarning nashr etilishi bilan yakunlangan ikki yuz yigirma yillik davrning boshlanish nuqtasini ifodalaydi. Xuddi o‘sha yili, 1996 yilda, bizga “Future for America” nomli xizmat korporatsiyasi berildi. Ulug‘vor yurtning, ya’ni Qo‘shma Shtatlarning xabari, bashoratning boshi bilan oxiri o‘rtasidagi bevosita bog‘liqlik orqali rasmiy shaklga keltirildi. Millerchilar tarixining har bir asosiy belgi-nuqta o‘n bokira haqidagi masalning yo‘naltiruvchi andozasi ostida takrorlangan. Har ikkala ikki yuz yigirma yillik davr ham nashr bilan belgilangan boshlanish va yakunga ega.

Miller’s message and methodology was confirmed and empowered with a fulfillment of Islam of the second woe. What was employed by the Lord to empower the message was Miller’s day for a year principle, and the principle that empowered the message and methodology at 9/11, when the descent of the angel of Revelation eighteen repeated the descent, He had made on August 11, 1840 as represented in chapter ten of Revelation. Those two angels represent a prophetic appearance of Christ as an angel. The principle that is as foundational to the movement of 9/11 as was the day for a year principle to the movement of August 11, 1840 is that Millerite history is repeated in the history of the one hundred and forty-four thousand.

Millerning xabari va uslubi ikkinchi voyga oid Islomning bajo kelishi bilan tasdiqlandi va quvvatlantirildi. Xabarni quvvatlantirish uchun Rabbiy tomonidan qo‘llanilgan narsa Millerning “bir kun — bir yil” tamoyili edi; vaholanki, 9/11 da xabar va uslubni quvvatlantirgan tamoyil — Vahiy o‘n sakkizinchi bobidagi farishtaning tushib kelishi Vahiy o‘ninchi bobda ifodalanganidek, U 1840-yil 11-avgustda qilgan tushib kelishni takrorlagan paytdagi tamoyildir. Bu ikki farishta Masihning farishta sifatidagi bashoratli zohir bo‘lishini ifodalaydi. 1840-yil 11-avgust harakati uchun “bir kun — bir yil” tamoyili qanchalik asosiy bo‘lgan bo‘lsa, 9/11 harakati uchun ham shunchalik asosiy bo‘lgan tamoyil shudir: Millerchilar tarixi yuz qirq to‘rt mingning tarixida takrorlanadi.

When a fulfillment of a prophecy of Islam of the third woe, arrived in the history of the omega and third angel that aligned with the fulfillment of a prophecy of Islam of the first and second woe, that arrived in the history of the alpha first and second angels—the principle that Millerite history is repeated in the history of the one hundred and forty-four thousand was as soundly confirmed as was Miller’s day for a year principle in connection with the first and second woes of Revelation nine. Some who might know of the time prophecy of three hundred ninety-one years and fifteen days that is set forth in Revelation 9:15, may miss my previous point. Let me explain.

Islomning uchinchi voyiga oid bashoratning bir amalga oshishi omega va uchinchi farishta tarixida yuz berganida, u Islomning birinchi va ikkinchi voyiga oid bashoratning amalga oshishi bilan uyg‘unlashdi; bu esa alfa birinchi va ikkinchi farishtalar tarixida yuz bergan edi — Milleritlar tarixining bir yuz qirq to‘rt mingning tarixida takrorlanishi haqidagi tamoyil, Vahiy 9 dagi birinchi va ikkinchi voylar bilan bog‘liq holda Millerning “bir kun — bir yil” tamoyili qanchalik mustahkam tasdiqlangan bo‘lsa, xuddi shunchalik qat’iy tasdiqlandi. Vahiy 9:15 da bayon etilgan uch yuz to‘qson bir yil va o‘n besh kunlik vaqt bashoratini biladigan ayrimlar mening avvalgi fikrimni tushunmay qolishlari mumkin. Izoh beray.

The first and second woe are aligned with the history of the first and second angels, and the history of the third woe is aligned with the history of the third angel. The point here is that the starting point for the three hundred ninety-one years and fifteen days set forth in the history of the second woe is found in the history of the first woe. There is a one hundred and fifty year prophecy in the history of the first woe of Revelation nine, and the day that prophetic period ends, the prophecy of three hundred ninety-one years and fifteen days begins. The two prophecies directly connect the first and second woes, so when a prophecy of Islam was predicted, based upon the day for a year principle, that prophecy was a prophecy of the first and second woes of Islam, which was the message that confirmed Miller’s methodology and message in the history of the first and second angels.

Birinchi va ikkinchi voy birinchi va ikkinchi farishtalarning tarixi bilan uyg‘unlashgan, uchinchi voyning tarixi esa uchinchi farishtaning tarixi bilan uyg‘unlashgan. Bu yerda maqsad shuki, ikkinchi voyning tarixida bayon etilgan uch yuz to‘qson bir yil va o‘n besh kunning boshlanish nuqtasi birinchi voyning tarixida topiladi. Vahiy to‘qqizinchi bobdagi birinchi voyning tarixida bir yuz ellik yillik bashorat mavjud bo‘lib, o‘sha bashoratli davr tugaydigan kunning o‘zida uch yuz to‘qson bir yil va o‘n besh kunlik bashorat boshlanadi. Bu ikki bashorat birinchi va ikkinchi voylarni bevosita bog‘laydi; shuning uchun, yil uchun bir kun tamoyiliga asoslangan holda Islom haqida bashorat qilinganida, bu bashorat Islomning birinchi va ikkinchi voylariga oid bashorat edi; aynan shu xabar birinchi va ikkinchi farishtalar tarixida Millerning metodologiyasi va xabarini tasdiqlagan edi.

When that history concluded on October 22, 1844 the seventh trumpet began to sound, and the seventh trumpet is both the third woe, and the mystery of godliness, which is Christ in you the hope of glory. That trumpet is an external warning message and an internal warning message. For this reason, the 2,520-year prophecy is associated with the seventh-year rest for the land, which includes the jubilee. On October 22, 1844 the seventh trumpet began to sound in fulfillment of the 2,520 year and 2,300 year prophecies.

O‘sha tarix 1844-yil 22-oktabrda yakunlanganda, yettinchi karnay yangray boshladi; va yettinchi karnay ham uchinchi voy, ham ulug‘vorlik umidi bo‘lgan sizdagi Masihdan iborat bo‘lgan taqvodorlik siridir. O‘sha karnay tashqi ogohlantirish xabari ham, ichki ogohlantirish xabari hamdir. Shu sababli, 2 520 yillik bashorat yer uchun yettinchi yilgi dam olish bilan bog‘liq bo‘lib, u yubileyni ham o‘z ichiga oladi. 1844-yil 22-oktabrda yettinchi karnay 2 520 yillik va 2 300 yillik bashoratlarning bajo bo‘lishi sifatida yangray boshladi.

> But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:7.

> Ammo yettinchi farishtaning ovozi yangraydigan kunlarda, u karnay chalishni boshlaganida, Xudoning siri tugallanishi kerak edi, qandayki U buni O‘z qullari bo‘lgan payg‘ambarlariga ayon qilgan bo‘lsa. Vahiy 10:7.

October 22, 1844 was the day of Atonement, and the jubilee trumpet was to be sounded on the day of atonement. Since that time, we are living in the history of the third angel, and also of the third woe, which is the seventh trumpet. On August 11, 1840 the mighty angel of Revelation ten descended to lighten the earth with his glory as did the angel of Revelation eighteen at 9/11.

1844-yil 22-oktyabr Kafforat kuni edi, va yubiley karnayi Kafforat kunida chalinishi kerak edi. O‘sha vaqtdan beri biz uchinchi farishta tarixida, shuningdek yettinchi karnay bo‘lgan uchinchi voy tarixida yashamoqdamiz. 1840-yil 11-avgustda Vahiy kitobining o‘ninchi bobidagi qudratli farishta yer yuzini o‘z ulug‘vorligi bilan yoritish uchun nozil bo‘ldi, xuddi 9/11 da Vahiy kitobining o‘n sakkizinchi bobidagi farishta qilganidek.

In 2012 into January of 2013, the series titled Habakkuk’s Tables was produced, and aligned with the publication of the 1843 pioneer chart in May of 1842. The foundations of the movement were then laid, whether it was the alpha movement of the first and second angel, or the movement of the third angel Habakkuk’s two tables were woven into the history and message. The failed prediction of July 18, 2020 paralleled April 19, 1844, and the tarrying time in the parable was under way.

2012-yilda va 2013-yilning yanvarigacha “Habakkukning jadvallari” deb nomlangan turkum tayyorlandi va u 1842-yil may oyida 1843-yil kashshoflik jadvalining nashr etilishi bilan uyg‘unlashtirildi. Shundan so‘ng harakatning poydevorlari qo‘yildi — bu birinchi va ikkinchi farishtaning alfa harakati bo‘ladimi, yoxud uchinchi farishtaning harakati bo‘ladimi, Habakkukning ikki jadvali tarix va xabarga to‘qib kiritildi. 2020-yil 18-iyuldagi amalga oshmagan bashorat 1844-yil 19-aprelga parallel edi, va masaldagi kechikish vaqti boshlangan edi.

A wilderness of 1,260 days ended at the unsealing of December 31, 2023. It is good to remember that Christ twice cleansed His temple from its sacrilegious profanation, as Sister White labels it. He did so at the beginning and at the close of His ministry, making the two cleansings an alpha and an omega cleansing.

1,260 kunlik sahro davri 2023-yil 31-dekabrdagi muhrning ochilishi bilan yakunlandi. Sister White ta’riflaganidek, Masih O‘z ma’badini uning muqaddaslikka qarshi tahqirli bulg‘anishidan ikki marta poklaganini esda tutish foydalidir. U buni O‘z xizmatining boshida ham, oxirida ham qildi va shu tariqa bu ikki poklanishni alfa va omega poklanishiga aylantirdi.

Sister White clearly aligns the first temple cleansing with 9/11 and the first voice, which she identifies as the first three verses of Revelation eighteen. She then identifies the “other voice” of verse four, as the second temple cleansing, and also the Sunday law. April 19, 1844 was the first temple cleansing for the Millerites and October 22, 1844 was the second. In the forty-six years from 1798 unto 1844 the Millerite temple was erected, and a fractal of the Millerite temple erection is found in the history of the two disappointments which both represent temple cleansings. That history is about the temple.

Opa Uayt birinchi ma’badning poklanishini 9/11 va birinchi ovoz bilan aniq bog‘laydi; u bu ovozni Vahiy kitobining o‘n sakkizinchi bobidagi dastlabki uch oyat deb belgilaydi. So‘ng u to‘rtinchi oyatdagi “boshqa ovoz”ni ikkinchi ma’badning poklanishi, shuningdek yakshanba qonuni deb belgilaydi. 1844 yil 19 aprel Millerchilar uchun birinchi ma’bad poklanishi bo‘lgan, 1844 yil 22 oktyabr esa ikkinchisi bo‘lgan. 1798 yildan 1844 yilgacha bo‘lgan qirq olti yil ichida Millerchilar ma’badi bunyod etilgan edi, va Millerchilar ma’badining bunyod etilishining bir fraktali ikki umidsizlik tarixida topiladi; bu ikki umidsizlikning har ikkisi ham ma’bad poklanishlarini ifodalaydi. O‘sha tarix ma’bad haqidadir.

From July 18, 2020 to December 31, 2023, the virgins slept during the tarrying time. When they awaken, they awaken to their responsibility to lay the foundation and raise the temple. Since that time Christ, as the Lion of the tribe of Judah has been unsealing prophetic light, and prophetic light that is unsealed always produces a three-step testing process which ends at the litmus test where character is manifested, but never developed. At the litmus test the faithful virgins will receive an outpouring of the Holy Spirit that surpasses every manifestation of the power of God among God’s people ever recorded. There will be an increase of light that has never been witnessed. That being said I will present another historical line which upholds the parallel of Millerite history to that of the one hundred and forty-four thousand.

2020-yil 18-iyuldan 2023-yil 31-dekabrgacha bokira qizlar kechikish davrida uxladilar. Ular uyg‘onganlarida, poydevorni qo‘yish va ma’badni ko‘tarish borasidagi o‘z mas’uliyatlariga uyg‘onadilar. O‘sha vaqtdan beri Masih Yahudo qabilasining Arsloni sifatida bashoratli nurni muhrdan ochib kelmoqda, va muhrdan ochilgan bashoratli nur har doim uch bosqichli sinov jarayonini yuzaga keltiradi; bu jarayon lakmus sinovida yakun topadi, u yerda fe’l-atvor namoyon bo‘ladi, ammo hech qachon rivojlantirilmaydi. Lakmus sinovida sodiq bokira qizlar Muqaddas Ruhning, Xudoning xalqi orasida Xudoning qudratining hozirgacha qayd etilgan har qanday namoyonidan ustun bo‘ladigan yog‘dirilishini qabul qiladilar. Hech qachon guvoh bo‘linmagan bir nur ortishi bo‘ladi. Shunday ekan, men Millerchilar tarixining bir yuz qirq to‘rt mingning tarixi bilan o‘xshashligini qo‘llab-quvvatlaydigan yana bir tarixiy chiziqni taqdim etaman.

> But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:4, 9, 10.

> Lekin sen, ey Doniyor, bu so‘zlarni yashirgin va kitobni oxirzamon vaqtigacha muhrlagin: ko‘plar u yoqdan bu yoqqa yugurib yururlar, va bilim ortar. Va u dedi: O‘z yo‘lingdan bor, Doniyor; chunki bu so‘zlar oxirzamon vaqtigacha yopiq va muhrlangan. Ko‘plar poklanurlar, oppoq qilinurlar va sinalurlar; ammo fosiqlar fosiqlik qilurlar: fosiqlarning hech biri tushunmas; lekin donolar tushunurlar. Doniyor 12:4, 9, 10.

We will continue these things in the next article.

Bu masalalarni keyingi maqolada davom ettiramiz.

## Singularity

Yagonalik

Elon Musk claimed on February 21, 2026 that “we are now in ‘singularity’”.

Ilon Mask 2026-yil 21-fevralda “biz hozir ‘singulyarlik’da turibmiz”, deb da’vo qildi.

## Technological Singularity

Texnologik singulyarlik

The technological singularity (often just called ‘the singularity’) is a hypothetical future point in time when technological progress—driven primarily by artificial intelligence—becomes so rapid and powerful that it accelerates beyond human control and comprehension, leading to unpredictable and profound transformations in human civilization. The core idea is an intelligence explosion: once we create an AI system that is smarter than the smartest humans (often called Artificial Superintelligence or ASI), that system can redesign and improve itself faster than any human team ever could. This creates a recursive self-improvement loop where capability doubles again and again in extremely short timeframes (days → hours → minutes), making further developments explosive and impossible for “pre-singularity humans” to meaningfully predict or steer. The term “singularity” is borrowed from physics and mathematics, where in “a black hole,” the singularity is the point where gravity becomes infinite and our current laws of physics break down—we can’t see or predict what happens beyond the event horizon.

Texnologik singulyarlik (ko‘pincha shunchaki “singulyarlik” deb ataladi) — bu kelajakdagi faraziy bir vaqt nuqtasidir; unda texnologik taraqqiyot — asosan sun’iy intellekt tomonidan harakatlantirilgan holda — shu qadar tez va qudratli bo‘lib ketadiki, u inson nazorati va idrokidan tashqariga tezlashib ketadi, natijada inson sivilizatsiyasida oldindan aytib bo‘lmaydigan va tub o‘zgarishlarga olib keladi. Asosiy g‘oya — intellekt portlashidir: biz eng aqlli insonlardan ham aqlliroq bo‘lgan bir SI tizimini yaratganimizdan so‘ng (bu ko‘pincha Sun’iy Superintellekt yoki ASI deb ataladi), o‘sha tizim o‘zini har qanday inson jamoasi qachondir qila olganidan ham tezroq tarzda qayta loyihalashi va takomillashtirishi mumkin. Bu rekursiv o‘z-o‘zini takomillashtirish halqasini yuzaga keltiradi; bunda salohiyat nihoyatda qisqa vaqt oralig‘ida (kunlar → soatlar → daqiqalar) qayta-qayta ikki baravar ortib boradi va keyingi rivojlanishlarni “singulyarlikkacha bo‘lgan insonlar” uchun mazmunli tarzda oldindan aytish yoki yo‘naltirishni portlovchi tusga keltirib, imkonsiz qiladi. “Singulyarlik” atamasi fizika va matematikadan olingan bo‘lib, ularda “qora tuynuk”da singulyarlik — gravitatsiya cheksiz bo‘lib qoladigan va hozirgi fizika qonunlarimiz izdan chiqadigan nuqtadir — voqealar ufqidan narida nima yuz berishini biz ko‘ra ham, oldindan ayta ham olmaymiz.

Similarly, the technological singularity is viewed as an “event horizon” in history: we can forecast trends up to that point, but beyond it, the future becomes opaque to un-augmented human minds.

Xuddi shuningdek, texnologik singulyarlik tarixdagi bir “voqealar ufqi” sifatida qaraladi: biz o‘sha nuqtagacha bo‘lgan tendensiyalarni oldindan ko‘ra olamiz, ammo undan narida kelajak kuchaytirilmagan inson aqli uchun noaniq bo‘lib qoladi.

## Brief History and Main Thinkers

Qisqacha tarix va asosiy mutafakkirlar

1950’s—Early seeds appear in the work of mathematician John von Neumann (who spoke of accelerating technological change) and mathematician/cryptologist I.J. Good (who in 1965 described an “intelligence explosion” once machines design better machines).

1950-yillar — Dastlabki urug‘lar matematik John von Neumannning (u texnologik o‘zgarishning tezlashuvi haqida so‘z yuritgan) va matematik/kriptolog I.J. Goodning ishlarida namoyon bo‘ladi (u 1965 yilda, mashinalar yanada yaxshiroq mashinalarni loyihalay boshlagach, “aql portlashi”ni tasvirlagan).

1993—Computer scientist and sci-fi author Vernor Vinge popularizes the modern concept in his essay, The Coming Technological Singularity. He predicted we would create superhuman intelligence sometime between 2005–2030, after which “the human era” would end (in the sense that unaided humans would no longer be the dominant intelligence).

1993 — kompyuter olimi va ilmiy-fantastik asarlar muallifi Vernor Vinge ushbu zamonaviy tushunchani o‘zining “The Coming Technological Singularity” nomli essesi orqali ommalashtirdi. U 2005–2030-yillar oralig‘ida g‘ayriinsoniy darajadagi aqlni yaratishimizni, shundan so‘ng esa “insoniyat davri” yakunlanishini bashorat qildi (ya’ni, insonlar hech qanday tashqi yordamsiz endi hukmron aql bo‘lib qolmasligi ma’nosida).

2005—Inventor/futurist Ray Kurzweil brings the idea to mainstream attention with his book, The Singularity Is Near. He argues the singularity arrives around 2045, driven by exponential growth in computing power (following his Law of Accelerating Returns), nanotechnology, biotechnology, and brain-computer interfaces. He has consistently maintained this timeline, recently reaffirming AGI 2029 and singularity ~2045.

2005 — ixtirochi va futurolog Rey Kurtsveyl ushbu g‘oyani o‘zining *The Singularity Is Near* nomli kitobi bilan ommaviy e’tibor markaziga olib chiqdi. U singulyarlik taxminan 2045-yilda yuz beradi, deb ta’kidlaydi; bunga hisoblash quvvatining eksponentsial o‘sishi (uning Tezlashuvchi Qaytimlar Qonuniga muvofiq), nanotexnologiya, biotexnologiya va miya-kompyuter interfeyslari turtki beradi. U bu vaqt jadvalini izchil ravishda saqlab kelgan bo‘lib, yaqinda AGI 2029 va singulyarlik ~2045 ekanini yana bir bor tasdiqladi.

## Timeline Predictions (as of early 2026)

Vaqt jadvaliga oid bashoratlar (2026-yil boshidagi holatga ko‘ra)

Predictions have noticeably compressed in the last few years due to the extremely fast progress in large language models, reasoning systems, and scaling laws: Most aggressive / near-term views (2026–2027): Some prominent AI leaders (e.g., Dario Amodei of Anthropic, Elon Musk) have publicly stated that superintelligence or something functionally equivalent to the singularity trigger could arrive as early as 2026 or within 1–3 years.

So‘nggi bir necha yil ichida yirik til modellari, mulohaza yuritish tizimlari va masshtablash qonunlaridagi nihoyatda tez taraqqiyot sababli bashoratlar sezilarli darajada qisqardi: Eng dadil / yaqin muddatli qarashlar (2026–2027): AIning ayrim nufuzli yetakchilari (masalan, Anthropic’dan Dario Amodei, Elon Musk) superintellekt yoki funksional jihatdan singularlikni qo‘zg‘atuvchi omilga teng bir narsa 2026-yildayoq yoki 1–3 yil ichida yuzaga kelishi mumkinligini omma oldida ta’kidladilar.

Median expert surveys still cluster around 2040–2050 for full superintelligence/singularity.

Ekspertlar so‘rovlarining median natijalari hanuzgacha to‘liq superintellekt/singulyarlik uchun 2040–2050 yillar oralig‘i atrofida jamlanmoqda.

## Two camps of possible outcomes

Mumkin bo‘lgan natijalarning ikki lageri

Utopian / optimistic → radical abundance, elimination of disease and poverty, effective immortality via mind uploading or nanomedicine, humanity merging with AI (transhumanism), solving previously unsolvable scientific problems in minutes.

Utopik / optimistik → tubdan mo‘l-ko‘llik, kasallik va qashshoqlikning bartaraf etilishi, ongni yuklash yoki nanomeditsina orqali amalda boqiylik, insoniyatning SI bilan birlashuvi (transgumanizm), ilgari yechimi topilmagan ilmiy muammolarning bir necha daqiqa ichida hal etilishi.

Dystopian / pessimistic → loss of human agency/control, misalignment (AI pursues goals orthogonal or hostile to human values), economic & social collapse, or even existential risks to humanity.

Distopik / pessimistik → insonning ixtiyor va nazoratining yo‘qolishi, nomuvofiqlik (SI insoniy qadriyatlarga mutlaqo yot yoki ularga dushman bo‘lgan maqsadlarni ko‘zlaydi), iqtisodiy va ijtimoiy tanazzul, hatto insoniyat uchun ekzistensial xatarlar ham.

Singularity isn’t just “very advanced AI,” it’s the moment when technological evolution escapes biological/human-speed constraints and becomes an autonomous, runaway process. Whether that happens in 2026, 2030, 2045, or never, it remains one of the most consequential open questions in human history right now.

Singulyarlik shunchaki “juda ilg‘or sun’iy intellekt” emas; u texnologik evolyutsiya biologik/insoniy tezlik cheklovlaridan chiqib ketib, avtonom, jilovsiz jarayonga aylangan lahzadir. Bu 2026, 2030, 2045-yilda yuz beradimi yoki umuman hech qachon sodir bo‘lmaydimi — baribir, ayni paytda u insoniyat tarixidagi oqibatlari eng ulkan bo‘lgan ochiq savollardan biri bo‘lib qolmoqda.

## The Time of the End – 1989

Oxirzamon — 1989

The Networked World Begins

Tarmoqlashgan Dunyo Boshlanadi

The transition from isolated computing to connected computing. Tim Berners-Lee proposes the World Wide Web at CERN (1989). Commercial neural network research expands (military + academic use), Intel 80486 ships—personal computing power jumps, ARPANET transitions toward what becomes the modern Internet. Before this, computing was powerful but mostly siloed. After 1989, computing becomes network-oriented. Neural networks in 1989 were early, hardware-limited, and mostly rule-augmented pattern systems—but the military and research labs were already testing learning systems for targeting, guidance, and signal classification. This was the foundational layer for everything that came later.

Alohida hisoblashdan o‘zaro ulangan hisoblashga o‘tish. Tim Berners-Li CERNda World Wide Webni taklif etadi (1989). Tijoriy neyron tarmoqlar bo‘yicha tadqiqotlar kengayadi (harbiy + akademik qo‘llanish), Intel 80486 bozorga chiqariladi — shaxsiy hisoblash quvvati keskin oshadi, ARPANET esa zamonaviy Internetga aylanadigan yo‘nalishga o‘tadi. Bundan oldin hisoblash qudratli edi, biroq asosan ajratilgan tizimlar doirasida qolgan edi. 1989 yildan keyin esa hisoblash tarmoqqa yo‘naltirilgan tus oladi. 1989 yildagi neyron tarmoqlar dastlabki bosqichda, apparat cheklovlariga bog‘liq va asosan qoidalar bilan to‘ldirilgan andoza-tanib olish tizimlari edi — biroq harbiy tuzilmalar va ilmiy-tadqiqot laboratoriyalari allaqachon nishonga olish, yo‘naltirish va signal tasnifi uchun o‘rganuvchi tizimlarni sinab ko‘rayotgan edi. Bu keyinchalik yuzaga kelgan barcha narsalar uchun poydevoriy qatlam edi.

## The Message Formalized – 1996

Xabar rasmiylashtirildi — 1996

The Internet Commercial Explosion

Internetdagi tijoriy portlash

The Web becomes public, commercial, and global. Netscape and browser in wars, Amazon and eBay proving online commerce works. Google founded (as BackRub at Stanford, 1996), Windows 95 adoption accelerates consumer computing. 1996 is when the Internet stops being academic and becomes economic. The infrastructure from 1989 now hits consumer scale. The dot-com era is not about websites—it’s about digitizing business. This period changed commerce, advertising, information discovery and communication patterns.

Veb ommaviy, tijoriy va global tus oladi. Netscape va brauzer urushlari, Amazon va eBay esa onlayn tijorat ishlashini isbotlaydi. Google asos solinadi (Stenfordda BackRub sifatida, 1996), Windows 95’ning keng qabul qilinishi iste’molchi kompyuterlashtirishini jadallashtiradi. 1996 yil Internet akademik soha bo‘lishdan to‘xtab, iqtisodiy hodisaga aylangan davrdir. 1989 yildagi infratuzilma endi iste’molchi miqyosiga yetib keladi. Dot-com davri veb-saytlar haqida emas — u biznesni raqamlashtirish haqidadir. Bu davr tijoratni, reklama sohasini, axborotni topish usullarini va aloqa andozalarini o‘zgartirdi.

## Message Empowered – 9/11, 2001

Kuch-quvvat berilgan xabar – 11/9, 2001

The Mobile + Platform Era Begins

Mobil + Platforma Davri Boshlanadi

Digitization of media + early cloud infrastructure + always-on broadband. Apple releases the iPod (portable digital ecosystem begins), Wikipedia launches (collective knowledge platform model), Broadband adoption surges, Amazon begins quietly building what becomes AWS. Post-9/11 surveillance technology massively accelerates, data analytics infrastructure grows rapidly. The beginning of cloud computing, platform ecosystems, digital content dominance, always-connected infrastructure and the groundwork for social media and smartphones is laid here.

Ommaviy axborot vositalarining raqamlashtirilishi + dastlabki bulutli infratuzilma + doimo ulangan keng polosali aloqa. Apple iPod’ni taqdim etadi (ko‘chma raqamli ekotizim boshlanadi), Wikipedia ishga tushiriladi (jamoaviy bilim platformasi modeli), keng polosali aloqadan foydalanish keskin sur’atda ortadi, Amazon esa keyinchalik AWSga aylanadigan tizimni pinhona qurishni boshlaydi. 11-sentabrdan keyingi kuzatuv texnologiyalari mislsiz darajada jadallashadi, ma’lumotlar tahlili infratuzilmasi tez sur’atda o‘sadi. Bulutli hisoblash, platforma ekotizimlari, raqamli kontent ustunligi, doimo ulangan infratuzilma hamda ijtimoiy tarmoqlar va smartfonlar uchun zamin aynan shu yerda yaratiladi.

## Foundation Laid – Habakkuk’s Tables – 2012, 2013

Poydevor qo‘yildi — Xabakkukning lavhalari — 2012, 2013

The Deep Learning Breakthrough

Chuqur O‘rganishdagi Burilish Nuqtasi

The Birth of Modern Artificial Intelligence

Zamonaviy Sun’iy Intellektning Tug‘ilishi

This is the pivotal moment when neural networks stopped being experimental and became practically powerful— the exact bridge between the 2001 “platform/cloud” era and the 2023 “generative AI” explosion. September 2012: AlexNet (a deep convolutional neural network) wins the ImageNet competition by a massive margin—crushing all previous algorithms. This single event is universally recognized in AI research as the moment modern deep learning was born. 2012: Geoffrey Hinton’s team proves that deep neural nets, trained on GPUs, can learn hierarchical features automatically. 2013: Google acquires Hinton’s company (DNNresearch). Industry suddenly pours billions into deep learning. NVIDIA’s GPU advancements (CUDA) become the standard hardware for AI. Big data tools (Spark 1.0 released in 2013) mature alongside this, enabling the massive datasets needed for deep learning.

Bu, neyron tarmoqlari tajribaviy bosqichdan chiqib, amalda qudratli vositaga aylangan hal qiluvchi lahzadir — aynan 2001-yildagi “platforma/cloud” davri bilan 2023-yildagi “generativ AI” portlashi o‘rtasidagi ko‘prikdir. 2012-yil sentyabr: AlexNet (chuqur konvolyutsion neyron tarmoq) ImageNet musobaqasida ulkan farq bilan g‘alaba qozonadi — avvalgi barcha algoritmlarni tor-mor etadi. Sun’iy intellekt tadqiqotlarida aynan shu yagona hodisa zamonaviy deep learning tug‘ilgan lahza sifatida umum e’tirof etilgan. 2012-yil: Geoffrey Hinton jamoasi GPUlarda o‘qitilgan chuqur neyron tarmoqlar iyerarxik xususiyatlarni avtomatik ravishda o‘rganishi mumkinligini isbotlaydi. 2013-yil: Google Hintonning kompaniyasini (DNNresearch) sotib oladi. Sanoat birdaniga deep learningga milliardlab mablag‘ yo‘naltiradi. NVIDIA’ning GPU sohasidagi yutuqlari (CUDA) AI uchun standart apparatga aylanadi. Big data vositalari (Spark 1.0 2013-yilda chiqarilgan) ham shu jarayon bilan birga yetuklashib boradi va deep learning uchun zarur bo‘lgan ulkan ma’lumotlar to‘plamlarini ta’minlaydi.

## Unsealing – 2023

Muhrni ochish — 2023

Generative AI Crosses the Threshold

Generativ sun’iy intellekt ostonadan o‘tadi

AI becomes accessible, usable, and economically disruptive. Not just “better neural nets.” This is the moment AI writes code, generates images, automates white-collar work, scales reasoning tasks and for the first time AI stops being specialized and becomes general-purpose cognitive tooling.

Sun’iy intellektdan foydalanish imkoniyati paydo bo‘ladi, u amalda qo‘llanadigan va iqtisodiy jihatdan izdan chiqaruvchi kuchga aylanadi. Bu shunchaki “yanada yaxshiroq neyron tarmoqlar” emas. Aynan shu pallada sun’iy intellekt kod yozadi, tasvirlar yaratadi, aqliy mehnatga asoslangan idoraviy ishlarni avtomatlashtiradi, tafakkurga oid vazifalarni keng ko‘lamda bajaradi va ilk bor sun’iy intellekt ixtisoslashgan vosita bo‘lishdan to‘xtab, umumiy maqsadli kognitiv vositaga aylanadi.

## 2026 – Singularity?

2026 — Yagonalik?

- 1989 as the unsealing of the time of the end itself (networked connectivity begins, foundation for global knowledge flow; tied to the USSR collapse as the waymark for Adventism’s final probationary period).

  1989 yil — oxirzamonning o‘zining muhrdan ochilishi sifatida (tarmoqlangan bog‘liqlik boshlanadi, global bilim oqimi uchun poydevor; Adventizmning yakuniy sinov muddati uchun yo‘l belgisi sifatida SSSRning qulashiga bog‘liq).

- 1996 as the formalization of the message (commercial web scales the information economy, digitizing commerce and discovery).

  1996 yil xabarning rasmiylashtirilishi sifatida (tijoriy veb axborot iqtisodiyotini kengaytirib, savdo va kashfiyotni raqamlashtiradi).

- 2001 as the empowerment of the message (platforms, cloud, always-on access lay the digital ecosystem for collective, mobile knowledge).

  2001 yil xabarning quvvatlantirilishi sifatida (platformalar, bulut va doimiy kirish jamoaviy, mobil bilim uchun raqamli ekotizimni yaratadi).

- 2012/2013 as the laying of the foundation for true intelligence (deep learning breakthrough makes machine understanding practical and scalable).

  2012/2013 yil haqiqiy intellekt uchun poydevor qo‘yilgan davr sifatida (chuqur o‘rganishdagi yutuq mashinalarning tushunishini amaliy va keng ko‘lamda qo‘llash mumkin bo‘lishiga olib keldi).

- 2023 as the unsealing climax (generative AI crosses into general-purpose cognition, making knowledge creation and reasoning accessible and disruptive).

  2023 yil muhrlarning yechilish cho‘qqisi sifatida (generativ sun’iy intellekt umumiy maqsadli idrok doirasiga kirib, bilim yaratish va mulohaza yuritishni ommabop hamda izdan chiqaruvchi kuchga aylantiradi).

The progression is elegant: each stage builds cumulatively on the prior one, shifting from connectivity → commercialization → ecosystem → intelligence → cognition.

Rivojlanish izchil va nafisdir: har bir bosqich avvalgisiga jamlanib quriladi va bog‘liqlik → tijoratlashtirish → ekotizim → intellekt → idrok tomon siljiydi.

2012/2013 is the critical hinge; the moment neural nets proved capable of hierarchical, automatic learning (AlexNet/ImageNet win, Hinton’s work validated, GPU scaling enabled), which made the 2023 generative explosion inevitable. Without the 2012 architectural shift, the transformer models (2017) and massive scaling wouldn’t have produced ChatGPT-level generality.

2012/2013 — hal qiluvchi burilish nuqtasidir; ayni shu paytda neyron tarmoqlar ierarxik, avtomatik o‘rganishga qodir ekanini isbotladi (AlexNet/ImageNetdagi g‘alaba, Hintonning ishlari tasdiqlandi, GPU miqyosida kengaytirish imkoniyati yuzaga keldi), bu esa 2023-yildagi generativ portlashni muqarrar qildi. 2012-yildagi arxitektura siljishisiz, transformer modellari (2017) va ulkan miqyosda kengaytirish ChatGPT darajasidagi umumiylikni yuzaga keltirmagan bo‘lardi.

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