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# The Book of Joel and The Laodicean Seventh-day Adventist Church - Number Forty-Two

Yo‘el Kitobi va Laodikeyadagi Yettinchi kun Adventistlar Jamoati — Qirq Ikkinchi Raqam

Number Forty-Two

Qirq Ikkinchi Raqam

Author

Jeff Pippenger

Published

February 9, 2026

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When Leviticus twenty-three is broken into two equal lines of twenty-two verses in conjunction with the line of Christ where the spring feasts met their antitype, we can demonstrate a line that begins with the three steps of the Passover of Friday evening, unleavened bread of Sabbath and the first fruits on the first day of the week. This is one waymark, as represented by Christ’s baptism, but that one waymark has three steps.

Levilar 23-bob, Masihning bahoriy bayramlar o‘z antitipini topgan qatori bilan bog‘liq holda, yigirma ikki oyatdan iborat ikki teng qatorga ajratilganda, biz juma oqshomidagi Fisihning, Shabbatdagi xamirturushsiz nonning va haftaning birinchi kunidagi ilk hosil mevalarining uch bosqichidan boshlanadigan bir qatorni ko‘rsatishimiz mumkin. Bu, Masihning suvga cho‘mishi bilan ifodalanganidek, bir yo‘lbelgisidir, ammo o‘sha bitta yo‘lbelgining o‘zi uch bosqichdan iborat.

When we begin at the resurrection and extend into the future forty days we come to a turning point, for it was then that Christ left off teaching face to face and ascended in the clouds. The one hundred and forty-four thousand also ascend in the clouds.

Tirilishdan boshlab kelajakdagi qirq kunni davom ettirib borsak, burilish nuqtasiga kelamiz, chunki aynan o‘sha paytda Masih yuzma-yuz ta’lim berishni to‘xtatib, bulutlar ichida ko‘tarildi. Yuz qirq to‘rt ming kishi ham bulutlar ichida ko‘tariladi.

> And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. Revelation 11:12–15.

> Va ular osmondan o‘zlariga shunday degan baland ovozni eshitdilar: «Bu yerga ko‘tarilinglar». Va ular bulut ichida osmonga ko‘tarildilar; dushmanlari esa ularni ko‘rdilar. Va ayni o‘sha soatda buyuk zilzila yuz berdi, shaharning o‘ndan bir qismi quladi, va zilzilada yetti ming kishi halok bo‘ldi; qolganlar esa vahimaga tushib, osmon Xudosiga ulug‘vorlik berdilar. Ikkinchi qayg‘u o‘tib ketdi; mana, uchinchi qayg‘u tezda kelmoqda. Va yettinchi farishta karnay chaldi; va osmonda baland ovozlar yangrab, shunday dedi: «Bu dunyoning shohliklari Rabbimizning va Uning Masihining shohliklari bo‘ldi; va U abadulabad hukmronlik qiladi». Vahiy 11:12–15.

The second and third woe are Islam, and the seventh angel is the third woe, which is once again, Islam. The third woe arrives quickly at the earthquake. The earthquake is the Sunday law in the United States; the United States is the earth beast of Revelation thirteen, and the Sunday law is the shaking, which is a quaking. The earth beast is the premier king of the ten kings, and when the United States is overthrown at the Sunday law, a tenth part of the city will have fallen. In the same hour of the Sunday law, the two witnesses represented by Elijah and Moses, the same two witnesses who appeared transfigured with Christ unto Peter, James and John, are lifted up to heaven in a cloud, and everyone sees, for their enemies beheld them.

Ikkinchi va uchinchi voy — Islomdir, va yettinchi farishta uchinchi voy bo‘lib, bu yana Islomdir. Uchinchi voy zilzila paytida tezlik bilan keladi. Zilzila — Amerika Qo‘shma Shtatlaridagi yakshanba qonunidir; Amerika Qo‘shma Shtatlari Vahiy kitobining o‘n uchinchi bobidagi yer hayvonidir, va yakshanba qonuni silkinishdir, ya’ni zilziladir. Yer hayvoni o‘nta shohning bosh shohidir, va Amerika Qo‘shma Shtatlari yakshanba qonuni paytida ag‘darilganda, shaharning o‘ndan bir qismi qulagan bo‘ladi. Yakshanba qonunining ayni o‘sha soatida, Ilyos va Muso orqali ifodalangan ikki guvoh — Masih bilan birga Butrus, Yoqub va Yuhannoga ulug‘vor qiyofada ko‘ringan o‘sha ikki guvoh — bulut ichida osmonga ko‘tariladi, va hamma ko‘radi, chunki ularning dushmanlari ularga qaragan edilar.

Forty days after the resurrection Jesus “ascended” into the clouds and the ten days in the upper room began. The ascension is a visual test, as is the second of the three angels. At His ascension the angels stated that He would return with clouds, as He just ascended with clouds.

Tirilishdan qirq kun o‘tib, Iso bulutlar ichida “ko‘tarildi” va yuqori xonadagi o‘n kun boshlandi. Ko‘tarilish, uch farishtadan ikkinchisi bo‘lgani kabi, ko‘zga ko‘rinadigan bir sinovdir. U ko‘tarilgan paytda farishtalar, U xuddi bulutlar bilan ko‘tarilganidek, bulutlar bilan qaytib kelishini aytdilar.

> And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Acts 1:9–11.

> Va bu so‘zlarni aytgach, ular qarab turganlarida, U yuqoriga ko‘tarildi; va bir bulut Uni ularning ko‘z o‘ngidan olib ketdi. U ko‘tarilib borayotganida, ular osmonga tikilib turgan paytda, mana, oq kiyimdagi ikki kishi ularning yonida turdi; ular shunday dedilar: “Ey Jalilalik erkaklar, nega osmonga qarab turibsizlar? Sizlardan osmonga ko‘tarib olingan shu Iso, Uni osmonga ketayotganini qanday ko‘rgan bo‘lsangizlar, xuddi shunday tarzda qaytib keladi”. Havoriylar 1:9–11.

His return at His Second Coming is in the “glory” of His kingdom.

Uning Ikkinchi Kelishida qaytishi O‘z shohligining “ulug‘vorligi” ichidadir.

> Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. Mark 8:38.

> Kimki bu zino va gunohkor avlod orasida Mendan va Mening so‘zlarimdan uyalsa, Inson O‘g‘li ham O‘z Otasining ulug‘vorligida muqaddas farishtalar bilan kelganida undan uyaladi. Mark 8:38.

This same “glory” is what Peter, James and John witnessed at the Mount of Transfiguration. The Mount of Transfiguration was also a second step, preceded and followed by Caesarea Philippi and Caesarea Maritima respectively. The second test is also the image of the beast test, a test which requires the prophetic recognition that the image of the beast is being formed. The second test is also Melzar inspecting Daniel and his friends to compare their countenances with those who did not eat pulse. It is a visual test. The second step in the three covenant steps of Abram’s covenant history was the “sign” of circumcision. The second step represents the sealing of God’s people as they are lifted up as an ensign. The second step is where “glory” is manifested, for the first angel’s three steps are fear, “glory” and judgment. The fortieth day of the Pentecostal season aligns with the Mount of Transfiguration. Remove your shoes, for you are on holy ground.

Ayni shu “ulug‘vorlik”ga Butrus, Yoqub va Yuhanno O‘zgarish Tog‘ida guvoh bo‘lgan edilar. O‘zgarish Tog‘i ham ikkinchi qadam edi; undan oldin Qaysariya Filippi, undan keyin esa Qaysariya Maritima kelgan edi. Ikkinchi sinov, shuningdek, hayvonning surati sinovidir — bu shunday bir sinovki, unda hayvonning surati shakllanayotganini bashoratli ravishda anglash talab etiladi. Ikkinchi sinov, shuningdek, Melzar Doniyor va uning do‘stlarini dukkakli taom yemaganlarning chehralari bilan qiyoslash uchun tekshirgan holatning timsolidir. Bu ko‘rish orqali o‘tkaziladigan sinovdir. Ibrohim ahdining tarixidagi uch ahdiy qadamning ikkinchi qadami sunnatning “belgisi” edi. Ikkinchi qadam Xudoning xalqining bayroq sifatida ko‘tarilar ekan, muhrlanishini ifodalaydi. Ikkinchi qadam — “ulug‘vorlik” namoyon bo‘ladigan joydir, chunki birinchi farishtaning uch qadami qo‘rquv, “ulug‘vorlik” va hukmdir. Hosil bayrami mavsumining qirqinchi kuni O‘zgarish Tog‘iga mos keladi. Oyoq kiyimlaringizni yeching, chunki siz muqaddas zamindasiz.

The ascension is a visual test, and in the line of the feasts, the ascension at the forty-day mark is preceded by five days with the feast of Trumpets. The feast of Trumpets identifies the warning of the seventh trumpet, which is the warning of Islam.

Ko‘tarilish ko‘zga ko‘rinadigan bir sinovdir, va bayramlar qatorida qirqinchi kundagi ko‘tarilish undan oldin keladigan besh kun bilan, ya’ni Karnaylar bayrami bilan oldindan belgilanadi. Karnaylar bayrami yettinchi karnayning ogohlantirishini ko‘rsatadi; bu esa Islomning ogohlantirishidir.

The ascension follows the trumpets by five days, and then five days after the ascension the Day of atonement marks judgment. The trumpet is the old paths, it is the Laodicean message, it is Islam and it is the foundational message of the first angel. Five days later, when the “face-to-face” instruction ends, the visual second test of the second angel is marked by the ascension. Five days after that, judgment marks the third angel.

Osmonga ko‘tarilish karnaylardan besh kun keyin sodir bo‘ladi, so‘ngra osmonga ko‘tarilishdan besh kun o‘tib, Kafforat kuni hukmni belgilaydi. Karnay qadimiy yo‘llardir, u Laodikiya xabaridir, u Islomdir va u birinchi farishtaning poydevoriy xabaridir. Besh kun o‘tib, “yuzma-yuz” ta’lim nihoyasiga yetganda, ikkinchi farishtaning ikkinchi, ko‘rinadigan sinovi osmonga ko‘tarilish bilan belgilanadi. Shundan besh kun keyin, hukm uchinchi farishtani belgilaydi.

Five days after judgment upon the house of God has finished, judgment comes on the United States as marked by the Day of Pentecost.

Xudoning xonadoni ustidan hukm tugaganidan besh kun o‘tib, Pentikost kuni bilan belgilanganidek, hukm Amerika Qo‘shma Shtatlari ustiga keladi.

> And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.

> U Abramga dedi: “Aniq bilgilki, sening zurriyoting o‘zlariga tegishli bo‘lmagan yurtda g‘arib bo‘ladi, ularga qullik qiladi; va ular to‘rt yuz yil davomida zulm ko‘radilar. Ammo ular qullik qiladigan o‘sha xalqni Men hukm qilaman; shundan keyin esa ular katta boylik bilan chiqib ketadilar”. Ibtido 15:13, 14.

The “great substance” the one hundred and forty-four thousand possess at the Sunday law, where the “nation” of the United States is judged, is Isaiah’s chapter six’s substance, representing Divinity. Abraham’s covenant prophecy says “also that nation,” thus identifying that God’s people are sealed before the Sunday law. Then at the Sunday law a period represented by the seven days of the feast of Tabernacles, the latter rain is poured out without measure as judgment is accomplished on the great multitude outside of God’s house.

Yakshanba qonuni vaqtida, Amerika Qo‘shma Shtatlarining “xalq”i hukm qilinadigan paytda, bir yuz qirq to‘rt ming kishining ega bo‘lgan “buyuk mohiyati” Ishayo kitobining oltinchi bobidagi mohiyat bo‘lib, Ilohiyatni ifodalaydi. Ibrohimning ahd haqidagi bashorati “o‘sha xalqni ham” deydi; shu tariqa, bu Xudoning xalqi Yakshanba qonunidan oldin muhrlanishini ko‘rsatadi. So‘ngra Yakshanba qonuni vaqtida, Chodirlar bayramining yetti kuni bilan ifodalangan bir davrda, Xudoning uyidan tashqaridagi buyuk olomon ustidan hukm ijro etilar ekan, keyingi yomg‘ir o‘lchovsiz yog‘diriladi.

On July 18, 2020 the two witnesses were slain in the streets of Sodom and Egypt. The two witnesses were Moses and Elijah, and William Miller was the Elijah of his history. In his dream he closed his eyes for a moment, and on July 18, 2020 he prophetically closed his eyes in death. When he opened his eyes, the room was empty, a door and the windows were open. When Miller then saw the work the dirt brush man was accomplishing, he pleaded with him to be careful, and the dirt brush man insured him all would be well.

2020-yil 18-iyul kuni ikki guvoh Sodom va Misr ko‘chalarida o‘ldirildi. Ikki guvoh Muso va Ilyos edi, va Uilyam Miller o‘z tarixidagi Ilyos edi. U tushida bir lahzaga ko‘zlarini yumdi, va 2020-yil 18-iyul kuni u bashoratli ma’noda o‘limda ko‘zlarini yumdi. U ko‘zlarini ochganida, xona bo‘sh edi, bir eshik va derazalar ochiq edi. So‘ngra Miller kir cho‘tkasi ushlagan odam amalga oshirayotgan ishni ko‘rgach, undan ehtiyotkor bo‘lishini iltijo qildi, va kir cho‘tkasi ushlagan odam uni hammasi yaxshi bo‘lishiga ishontirdi.

When Miller awoke in the wilderness, in July of 2023, the feast of unleavened bread arrived, just in advance of the resurrection on December 31, 2023. At that point—the prophetic message of the true Midnight Cry, the “cry” that every other prophetic message that had ever been unsealed typified, began to be unsealed, for the end of the three and a half days identifies a “time of the end,” and at the “time of the end” there is always a prophetic unsealing. This is always the case, for Christ is the same yesterday, today and forever. His dealings with men are ever the same, for He works on the same “lines” now as He ever has. At the end of the three and a half days the Revelation of Jesus Christ was unsealed.

Miller 2023-yil iyul oyida sahroda uyg‘onganida, xamirturushsiz nonlar bayrami 2023-yil 31-dekabrdagi tirilishga sal oldin yetib keldi. O‘sha paytda — haqiqiy Yarim tungi Faryodning bashoratli xabari, ilgari muhrdan yechilgan har bir boshqa bashoratli xabar timsol qilgan o‘sha “faryod” muhrdan yechila boshladi, chunki uch yarim kunning oxiri “oxirzamon vaqti”ni belgilaydi, va “oxirzamon vaqti”da doimo bashoratli bir muhrdan yechilish bo‘ladi. Bu har doim shunday bo‘ladi, chunki Masih kecha, bugun va abadulabad aynidir. Uning insonlar bilan muomalasi doimo bir xildir, chunki U hozir ham avvalgidek ayni “yo‘nalishlar” bo‘yicha ish ko‘radi. Uch yarim kunning oxirida Iso Masihning Vahiyi muhrdan yechildi.

The resurrected body had been typified by Adam, who was first formed, and then breathed upon with the breath of life. The dead dry bones of Ezekiel 37, were also first formed by one prophecy, and thereafter brought to life by a second prophecy that brought the breath of life to the lifeless body with a message of the four winds, which is the sealing message. In both illustrations the prophecy that is unsealed is two parts, which are presented in a variety of ways. They are the internal and the external, they are the vision of the Ulai and Hiddekel rivers; they are the chazon and mareh visions; they are the two witnesses, the two golden pipes and on and on.

Tirilgan tana avvalo yaratilgan, so‘ngra unga hayot nafasi puflangan Odam orqali timsollashtirilgan edi. Hizqiyol 37 dagi o‘lik, quruq suyaklar ham avval bir bashorat orqali shakllantirilgan, shundan keyin esa, to‘rt shamol haqidagi xabar bilan — ya’ni muhrlash xabari bilan — jonsiz tanaga hayot nafasini olib kelgan ikkinchi bashorat orqali hayotga keltirilgan edi. Har ikkala tasvirda ham muhrdan ochilgan bashorat ikki qismdan iborat bo‘lib, ular turli yo‘llar bilan taqdim etiladi. Ular ichki va tashqidir; ular Ulai va Xiddekel daryolari haqidagi vahiydir; ular chazon va mareh vahiylaridir; ular ikki guvoh, ikki oltin quvurdir va hokazo.

In Millerite history, the Midnight Cry was the prophecy that joined with the prophecy of the second angel. A two-step prophecy. When the dead dry bones were resurrected in 2023, they would of prophetic necessity need to be tested, for the unsealing of a prophecy always begins a three-step testing process. The first two tests, would be the foundational test and then the test of the temple.

Millerchilar tarixida Yarim Tun Faryodi ikkinchi farishtaning bashorati bilan birlashgan bashorat edi. Ikki bosqichli bashorat. 2023-yilda o‘lik quruq suyaklar tiriltirilganda, bashoriy zaruratga ko‘ra ular sinovdan o‘tishi kerak edi, chunki biror bashoratning muhrdan ochilishi har doim uch bosqichli sinov jarayonini boshlaydi. Dastlabki ikki sinov — poydevor sinovi, so‘ngra esa ma’bad sinovi bo‘lur edi.

Five days after the resurrection—the voice in the wilderness, represented by the period of unleavened bread ends, for Elijah, represented by Miller and John the Baptist both prepared the way for the One who shoes they were unworthy to bear. At the resurrection, Jesus begins His period of teaching “face to face” for forty days. That “face to face” teaching began on the twenty-second day for Daniel in chapter ten. It is there represented as three steps and three touches, along with a doubling of being strong.

Tirilishdan besh kun o‘tib — xamirturushsiz non davri bilan ifodalangan sahrodagi ovoz nihoyasiga yetadi, chunki Miller va Yahyo Cho‘mdiruvchi bilan ifodalangan Ilyos ikkalasi ham o‘zlari poyabzalini ko‘tarishga noloyiq bo‘lgan Zotning yo‘lini tayyorladilar. Tirilishda Iso qirq kun davom etadigan “yuzma-yuz” ta’lim davrini boshlaydi. O‘sha “yuzma-yuz” ta’lim Doniyor uchun o‘ninchi bobda yigirma ikkinchi kuni boshlangan. U yerda bu uch qadam va uch tegish, shuningdek quvvatli bo‘lishning ikki karra takrorlanishi sifatida ifodalangan.

Five days before the forty days conclude, the warning of the trumpet of Islam is sounded. The warning of Islam was represented by the ass which Christ rode in His triumphal entry into Jerusalem. Before He descended the slopes of the Mount of Olives into Jerusalem, He first commanded His disciples to go and loose the ass.

Qirq kun yakunlanishidan besh kun oldin, Islom karnayining ogohlantirishi yangraydi. Islomning ogohlantirishi Masihning Quddusga zafarli kirishida minib kirgan eshak orqali ifodalangan edi. U Zaytun tog‘ining yonbag‘irlaridan Quddusga tushib borishidan oldin, avvalo O‘z shogirdlariga borib, eshakni yechib qo‘yishni buyurdi.

> “This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.

> “Bu vahiy 1847-yilda, shanbani tutayotgan Adventdagi birodarlar juda oz bo‘lgan va ulardan ham faqat ozchiligi uning tutilishi Xudoning xalqi bilan imonsizlar o‘rtasida chegara chizish uchun yetarli darajada muhim, deb hisoblagan bir vaqtda berilgan edi. Endi esa o‘sha vahiyning bajo bo‘lishi ko‘rina boshladi. Bu yerda tilga olingan ‘o‘sha musibat vaqtining boshlanishi’ balolar yog‘dirila boshlanadigan vaqtga emas, balki ular yog‘dirilishidan sal oldingi qisqa davrga, Masih muqaddas maskanda bo‘lib turgan paytga ishora qiladi. O‘sha vaqtda, najot ishi yakunlanib borayotgan bir pallada, yer yuziga musibat kelib yaqinlashadi, xalqlar g‘azablanadi, biroq uchinchi farishtaning ishiga to‘sqinlik qilmasligi uchun tiyib turiladi. O‘sha vaqtda Rabbimiz huzuridan keladigan ‘so‘nggi yomg‘ir’, ya’ni tetiklanish keladi; u uchinchi farishtaning baland ovoziga qudrat berish va azizlarni yetti oxirgi bala yog‘diriladigan davrda bardosh bera olishga tayyorlash uchun keladi.” Early Writings, 85.

At 9/11 He commanded His angels to loosen the ass and then George Bush the lesser restrained the ass. Cyrus typifies the first angel, for he proclaimed the first decree. He therefore represents both August 11, 1840 and 9/11, and at 9/11 Islam, as represented by the “angering of the nations,” was released and then held in check. At that time the latter rain began to fall. Cyrus represents both waymarks of Islam on August 11, 1840 and 9/11.

9/11 da U O‘z farishtalariga eshakni bo‘shatishni amr qildi, shundan so‘ng kichikroq George Bush eshakni jilovlab turdi. Kirus birinchi farishtaning timsolidir, chunki u birinchi farmonni e’lon qilgan edi. Shuning uchun u 1840-yil 11-avgustni ham, 9/11 ni ham ifodalaydi, va 9/11 da “xalqlarning g‘azablanishi” bilan ifodalangan Islom qo‘yib yuborildi, so‘ng esa tiyib turildi. O‘sha vaqtda oxirgi yomg‘ir yog‘a boshladi. Kirus Islomning 1840-yil 11-avgustdagi ham, 9/11 dagi ham ikkala yo‘lbelgisini ifodalaydi.

> “For three weeks Gabriel wrestled with the powers of darkness, seeking to counteract the influences at work on the mind of Cyrus; and before the contest closed, Christ Himself came to Gabriel’s aid. ‘The prince of the kingdom of Persia withstood me one and twenty days,’ Gabriel declares; ‘but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.’ Daniel 10:13. All that heaven could do in behalf of the people of God was done. The victory was finally gained; the forces of the enemy were held in check all the days of Cyrus, and all the days of his son Cambyses, who reigned about seven and a half years.” Prophets and Kings, 571.

> “Uch hafta davomida Jabroil zulmat kuchlari bilan olishdi va Kirning ongida ish olib borayotgan ta’sirlarni bartaraf etishga urindi; kurash yakuniga yetmasidan oldin esa, Masihning O‘zi Jabroilga yordamga keldi. Jabroil shunday deydi: ‘Fors shohligining shahzodasi yigirma bir kun davomida menga qarshilik qildi; ammo mana, bosh shahzodalardan biri bo‘lgan Mixoil menga yordam berish uchun keldi; men esa Fors shohlari huzurida o‘sha yerda qoldim.’ Doniyor 10:13. Xudo xalqining manfaati yo‘lida osmon qila oladigan barcha ish qilindi. G‘alaba nihoyat qo‘lga kiritildi; dushmanning kuchlari Kirning barcha kunlarida ham, taxminan yetti yarim yil hukmronlik qilgan uning o‘g‘li Kambizning barcha kunlarida ham tiyib turildi.” Payg‘ambarlar va Shohlar, 571.

Cyrus, August 11, 1840 when the Ottoman supremacy ceased, as the pioneers expressed it, Islam of the second woe was held in check. The restraint marked the conclusion of the time prophecy of three hundred and ninety-one years and fifteen days, which began when the four angels, representing four Islamic sultans were loosed by the sixth angel, who represented the second woe of Islam’s three woes. On 9/11 Islam struck and then was restrained, as represented by the restraining in the history of Cyrus and of 1840. All three of those witnesses identify restraint or loosing of Islam, and at the beginning of Christ’s triumphal entry, the ass was loosed.

1840-yil 11-avgustda, kashshoflar ifoda etganlaridek, Usmonli hukmronligi barham topgan paytda, ikkinchi voyga mansub Islom tiyib turildi. Bu tiyib turilish, Islomning uch voyidan ikkinchi voyini ifodalagan oltinchi farishta tomonidan to‘rt farishta — to‘rtta islomiy sultonni ifodalovchi farishtalar — bo‘shatib yuborilgan paytda boshlangan uch yuz to‘qson bir yil va o‘n besh kunlik vaqt bashoratining yakunini belgiladi. 9/11 da Islom zarba berdi, so‘ng esa tiyib turildi; bu holat Kirning tarixida va 1840-yildagi tiyib turilish orqali ifodalangan. Bu uchala guvohning barchasi Islomning tiyib turilishi yoki bo‘shatib yuborilishini ko‘rsatadi, va Masihning tantanali kirib kelishining boshida eshak bo‘shatib yuborildi.

The loosing of the ass in advance of His triumphal entry identifies the trumpet message that arrives five days before the ascension. The message of Islam being again released, as it was at 9/11, and as it will again be released fifteen days later at the Sunday law, which is Pentecost, is the message that marks the beginning of the Midnight Cry. The ass being released marks the beginning or alpha of the proclamation of the message of the Midnight Cry and at the Sunday law, where the Midnight Cry changes to the loud cry, Islam strikes the earth beast again.

Uning zafarli kirishidan oldin eshakning bo‘shatilishi, osmonga ko‘tarilishdan besh kun avval yetib keladigan karnay xabarini aniqlab beradi. Islomning yana qo‘yib yuborilishi haqidagi xabar — xuddi 9/11 da bo‘lgani kabi va keyinroq, Hosil bayrami bo‘lgan Yakshanba qonunida, o‘n besh kun o‘tib yana qo‘yib yuboriladiganidek — Yarim tun nidosining boshlanishini belgilaydigan xabardir. Eshakning bo‘shatilishi Yarim tun nidosi xabarining e’lon qilinishining boshlanishini, ya’ni alfasini bildiradi; Yakshanba qonunida esa, u yerda Yarim tun nidosi baland nidoga aylanganda, Islom yer hayvonini yana uradi.

The period of the Midnight Cry begins with an alpha strike from Islam and it ends with a omega strike from Islam. Islam’s strikes upon the United States are represented in the testimony of Balaam and his ass, which of course is set forth in Numbers chapter twenty-two. The fate of the Laodicean Seventh-day Adventist church as the Protestant horn of the earth beast is represented in Isaiah 22:22 (internal) and the fate of the Republican horn is set forth in Numbers 22:22 (external) and onward.

Yarim Tun faryodi davri Islom tomonidan bo‘ladigan alfa zarbasi bilan boshlanadi va Islom tomonidan bo‘ladigan omega zarbasi bilan yakunlanadi. Islomning Qo‘shma Shtatlarga bergan zarbalari Balom va uning eshagi haqidagi shahodatda ifodalangan bo‘lib, bu, albatta, Sanoqlar kitobining yigirma ikkinchi bobida bayon etilgan. Yer hayvonining protestant shoxi sifatidagi Laodikiyadagi Yettinchi kun adventistlari jamoatining taqdiri Ishayo 22:22 da (ichki) ifodalangan, Respublika shoxining taqdiri esa Sanoqlar 22:22 da (tashqi) va undan keyingi oyatlarda bayon etilgan.

> And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

> U ketgani uchun Xudoning g‘azabi alangalanib ketdi; va Egamizning farishtasi unga qarshi turuvchi bir dushman sifatida yo‘lda turdi. O‘sha paytda u eshagiga minib ketayotgan edi, va uning ikki xizmatkori ham u bilan birga edi.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.

> Va eshak yo‘lda turgan, qo‘lida qilichi yalang‘ochlangan Egamizning farishtasini ko‘rdi; shunda eshak yo‘ldan chiqib, dalaga burildi; Balaam esa uni yana yo‘lga solish uchun eshakni urdi. Sanoqlar 22:22, 23.

At 9/11, Balaam the false prophet, representing the United States and George Bush the lesser was seeking to finish the work his father George Bush the first had begun in the globalist’s attempt to overthrow the United States and implementing what he called “a new world order.” The biblical motivation of the globalists is to kill God’s remnant people, and George Bush the lesser represents the end of his father’s prophetic legacy of ushering in a “new world order” as he called it. Bush’s “new world order” arrives at the threefold union of the dragon, the beast and false prophet at the Sunday law, and George Bush the lesser marks the beginning of the period that culminates at the Sunday law, which is the sealing time, the image of the beast testing time, the period represented by the first voice of Revelation eighteen and so much more. Balaam’s ass turned the globalist agenda aside until the one hundred and forty-four thousand are sealed in their foreheads.

11-sentabrda yolg‘on payg‘ambar Balom, Amerika Qo‘shma Shtatlari va kichik Jorj Bushni ifodalagan holda, otasi birinchi Jorj Bush boshlab bergan ishni — globallashuv tarafdorlarining Amerika Qo‘shma Shtatlarini ag‘darishga urinishini va u “yangi dunyo tartibi” deb atagan narsani joriy etishni — nihoyasiga yetkazishga intilar edi. Globalistlarning Muqaddas Kitobga asoslangan maqsadi Xudoning qoldiq xalqini o‘ldirishdir, va kichik Jorj Bush otasining o‘zi atagan “yangi dunyo tartibi”ni boshlab kirish haqidagi bashoratli merosining nihoyasini ifodalaydi. Bushning “yangi dunyo tartibi” yakshanba qonunida ajdaho, maxluq va yolg‘on payg‘ambarning uch tomonlama ittifoqiga yetib keladi, va kichik Jorj Bush muhrlash vaqti, maxluq surati sinov vaqti, Vahiy kitobining o‘n sakkizinchi bobi birinchi ovozi bilan ifodalangan davr va bundan ham ko‘p narsalar bo‘lgan yakshanba qonunida nihoyasiga yetadigan davrning boshlanishini belgilaydi. Balomning eshagi globalistlar kun tartibini bir yuz qirq to‘rt ming kishining peshonalariga muhr bosilguncha chetga burdi.

> A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee. Psalms 83:1–5.

> Asafning qo‘shig‘i yoki Zaburi. Ey Xudo, sukut saqlama; jim turma, va osoyishta bo‘lma, ey Xudo. Chunki mana, dushmanlaring g‘avg‘o ko‘tarmoqda; Sendan nafratlanadiganlar bosh ko‘tardilar. Ular Sening xalqingga qarshi ayyorona maslahat qildilar va Sening yashirin saqlanganlaringga qarshi kengashdilar. Ular: “Kelinglar, ularni xalq bo‘lishdan yo‘q qilaylik, toki Isroilning nomi endi esga olinmasin”, dedilar. Chunki ular bir dil bilan o‘zaro maslahat qildilar; ular Senga qarshi ittifoq tuzdilar. Zabur 83:1–5.

Verses six and onward identify the “enemies” as “ten” nations, who are represented as ten kings in Revelation seventeen. There the ten kings are of one mind, but Asaph says, “they have consulted together with one consent: they are confederate against thee.” The ten kings are the globalist evil confederacy of the latter days, who have determined to “cut off” “Israel” “thy hidden ones” from “being a nation.” The work of the confederacy of ten kings who “lift up” the papal power as the “head” of the threefold union is to eliminate spiritual “Israel,” who are hidden in the “secret place of the Most High.”

Oltinchi oyatdan boshlab, “dushmanlar” Vahiy o‘n yettinchi bobda o‘nta shoh sifatida tasvirlangan “o‘n” xalq ekani aniqlanadi. U yerda o‘nta shoh bir fikrda, ammo Osaf shunday deydi: “ular bir jon-dil bilan maslahat qildilar; ular Senga qarshi ittifoq tuzdilar.” O‘nta shoh keyingi kunlarning globalistik yovuz konfederatsiyasidir; ular “Isroil”ni, “Sening yashirin bandalaring”ni, “xalq bo‘lish”dan “yo‘q qilish”ga qaror qilganlar. Uch karra ittifoqning “boshi” sifatida papalik hokimiyatini “ko‘taradigan” o‘nta shoh konfederatsiyasining ishi Eng Oliy Zotning “maxfiy maskani”da yashiringan ruhiy “Isroil”ni yo‘q qilishdir.

At 9/11 the ass of Islam turned the dragon’s agenda out of its path, for the mighty angel of Revelation 18 descended with a sword in His hand. The internal test then was to return to the old paths. At that point the repetition of the Millerite histories of both the first and the second angels began to repeat as set forth in the history of Revelation eighteen’s first three verses. Those first three verses, being the verses Sister White stated would be fulfilled when the great buildings of New York City were brought down.

9/11 paytida Islomning eshagi ajdarning kun tartibini o‘z yo‘lidan og‘dirib yubordi, chunki Vahiy 18 dagi qudratli farishta qo‘lida qilich bilan tushib kelgan edi. O‘shandagi ichki sinov eski yo‘llarga qaytishdan iborat edi. Ana shu nuqtada Vahiy o‘n sakkizinchi bobining dastlabki uch oyati tarixida bayon etilganidek, Millerit tarixlarining ham birinchi, ham ikkinchi farishtaga oid takrorlanishi yana takrorlana boshladi. O‘sha dastlabki uch oyat — Sister White aytganidek, Nyu-York shahrining ulkan binolari qulatilganida bajo bo‘ladigan oyatlardir.

At 9/11 Revelation 18:1–3 was fulfilled, and the parallel of the first angel descending to lighten the earth with its glory on August 11, 1840 was then joined by the second angel who announced the fall of Babylon. Balaam was a symbol of the first angel, and Balaam was accompanied by his two servants, representing the second angel.

11-sentyabrda Vahiy 18:1–3 bajo keltirildi va 1840-yil 11-avgust kuni birinchi farishtaning o‘z ulug‘vorligi bilan yer yuzini yoritish uchun tushib kelganiga oid parallel o‘shanda Boburning qulaganini e’lon qilgan ikkinchi farishta bilan qo‘shildi. Balom birinchi farishtaning timsoli edi, va Balomga ikkinchi farishtani ifoda etgan ikki xizmatkori hamroh edi.

In Balaam’s illustration of the Republican horn of the false prophet, Balaam would have two more confrontations with the ass of Islam. At the third confrontation the ass would “speak,” and the speaking of prophecy marks the Sunday law. On October 7, 2023 the ass struck again, but not the spiritual modern glorious land. It struck the literal ancient glorious land, and Balaam and his ass was now in its second confrontation.

Yolg‘on payg‘ambarning Respublikachi shoxi haqidagi Balomning timsolida, Balom Islomning eshagi bilan yana ikki marta to‘qnashuvga duch kelishi kerak edi. Uchinchi to‘qnashuvda eshak “so‘zlaydi”, va bashoratning so‘zlashi Yakshanba qonunini belgilaydi. 2023-yil 7-oktabrda eshak yana zarba berdi, biroq bu ma’naviy zamonaviy ulug‘vor yurtda emas edi. U so‘zma-so‘z qadimiy ulug‘vor yurtga zarba berdi, va Balom bilan uning eshagi endi ikkinchi to‘qnashuviga kirgan edi.

> But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22:24, 25.

> Lekin Egamizning farishtasi uzumzorlardagi yo‘lda turardi; bu tomonda ham devor, u tomonda ham devor bor edi. Eshak Egamizning farishtasini ko‘rgach, o‘zini devorga qisdi va Balomning oyog‘ini devorga ezib qo‘ydi; shunda u uni yana urdi. Sahroda sanash 22:24, 25.

The vineyard of ancient Israel, illustrates the vineyard of Laodicean Seventh-day Adventism. They are both the covenant people that were given responsibility to be the depositaries of God’s Law, which is symbolized as a “wall,” and is one of the elements that make up the vineyard.

Qadimgi Isroilning uzumzori Laodikeyadagi Yettinchi kun adventizmining uzumzorini ifodalaydi. Ularning har ikkalasi ham uzumzorni tashkil etuvchi unsurlardan biri bo‘lgan va “devor” bilan timsollangan Xudoning Qonunining saqlovchilari bo‘lish mas’uliyati berilgan ahd xalqidir.

> What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down. Isaiah 5:4, 5.

> Uzumzorga Men yana nima qilishim mumkin edi, unda qilmagan bo‘lsam? Nega Men undan uzum berishini kutganimda, u yovvoyi uzum keltirdi? Endi esa, keling, Men uzumzorimga nima qilishimni sizlarga aytaman: Men uning to‘sig‘ini olib tashlayman, va u yeb bitiriladi; uning devorini buzib tashlayman, va u oyoq osti qilinadi. Ishayo 5:4, 5.

Ancient literal and modern spiritual Israel both rebelled and rejected their sacred responsibilities. From 9/11 unto the Sunday law a prophetic issue is represented by a “wall.” The prophetic issue is the destruction of the “wall” of separation of church and state within the Constitution of the United States. At 9/11 Bush implemented the Patriot Act which was a major step in overturning the Constitution, for it was there that the philosophy that guided the Constitution was turned upside down, when the principles of Roman law, that claims a person is guilty until proven innocent was accepted, above the principle of English law that upholds that a person is innocent until proven guilty.

Qadimgi so‘zma-so‘z va zamonaviy ruhiy Isroilning har ikkisi ham isyon qildi va o‘zlarining muqaddas mas’uliyatlarini rad etdi. 11-sentabrdan Yakshanba qonunigacha bo‘lgan davrda bashoratli bir masala “devor” orqali ifodalanadi. Bashoratli masala Amerika Qo‘shma Shtatlari Konstitutsiyasi doirasida cherkov bilan davlat o‘rtasidagi ajralish “devori”ning vayron qilinishidir. 11-sentabrda Bush Patriot Act’ni joriy etdi, bu esa Konstitutsiyani bekor qilish yo‘lidagi katta bir qadam edi, chunki aynan o‘sha yerda Konstitutsiyani yo‘naltirgan falsafa ostin-ustun qilindi: aybi isbotlanmaguncha shaxs aybdor deb da’vo qiladigan Rim huquqi tamoyillari, aybi isbotlanmaguncha shaxs aybsiz hisoblanishini himoya qiladigan ingliz huquqi tamoyilidan ustun qo‘yildi.

The period from 9/11 unto the Sunday law contains prophetic references of “walls.” Islam crashing the walls as Balaam’s ass, identifies that it is the issue of Islam that will provide the misguided logic to overturn the principles within the Constitution. In this prophetic sense Islam, a biblical false prophet, is what deceives the United States during the image of the beast testing time, as does the false prophet of the United States deceive the entire world during the world’s image of the beast testing time.

11-sentabrdan yakshanba qonunigacha bo‘lgan davr “devorlar”ga oid bashoratli ishoralarni o‘z ichiga oladi. Islomning Balomning eshagi singari devorlarni urib yiqitishi, Konstitutsiya ichidagi tamoyillarni ag‘darish uchun aynan Islom masalasi adashgan mantiqni taqdim etishini ko‘rsatadi. Shu bashoratli ma’noda, Muqaddas Kitobdagi soxta payg‘ambar bo‘lgan Islom mahluqning surati sinov davrida Qo‘shma Shtatlarni aldaydi; xuddi shuningdek, Qo‘shma Shtatlarning soxta payg‘ambari dunyoning mahluq surati sinov davrida butun dunyoni aldaydi.

October 7, 2023 the ass of Islam attacked the ancient literal glorious land, and when the ass is loosed before the proclamation of the Midnight Cry Islam will again strike the United States, the modern spiritual glorious land as it did at 9/11. The second time Balaam strikes the ass it is the second angel, and the second angel always produces a doubling as represented by “a path of vineyards” with two walls.

2023-yil 7-oktabrda Islomning eshagi qadimiy, harfiy ma’nodagi ulug‘vor yerga hujum qildi, va Yarim Tun Nidosi e’lon qilinishidan oldin eshak qo‘yib yuborilganda, Islom 11-sentabrda qilganidek, zamonaviy, ruhiy ulug‘vor yer bo‘lgan Qo‘shma Shtatlarga yana zarba beradi. Balom eshakni ikkinchi marta urganda, bu ikkinchi farishtadir, va ikkinchi farishta har doim ikki devorli “uzumzorlar yo‘li” bilan ifodalanganidek, ikkilanishni yuzaga keltiradi.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

> Va Egamizning farishtasi yana oldinga o‘tib, o‘ngga ham, chapga ham burilib bo‘lmaydigan tor bir joyda turdi. Eshak Va Egamizning farishtasini ko‘rgach, Balomning ostiga cho‘kdi. Shunda Balomning g‘azabi qo‘zg‘aldi va u eshakni hassasi bilan urdi. Va Egamiz eshakning og‘zini ochdi, va u Balomga dedi: “Seni bu uch marta urishing uchun men senga nima qildim?” Sonlar 22:26–28.

When we consider verses twenty-two and three more closely, we find that it is actually verse twenty-three where the ass is struck the first time.

Yigirma ikki va yigirma uchinchi oyatlarni yaqinroq ko‘rib chiqsak, eshak aslida birinchi marta aynan yigirma uchinchi oyatda urilganini ko‘ramiz.

> And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

> U borgani uchun Xudoning g‘azabi alangalandi; va Egamizning farishtasi unga qarshi turuvchi dushman bo‘lib yo‘lga chiqdi. U esa eshagiga minib ketayotgan edi, va uning ikki xizmatkori u bilan birga edi.

> And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.

> Va eshak yo‘lda turib, qo‘lida yalang‘ochlangan qilichini tutgan Egamizning farishtasini ko‘rdi; shunda eshak yo‘ldan chiqib, dalaga burildi. Balaam esa uni yana yo‘lga qaytarish uchun eshakni urdi. Sahroda sanash 22:22, 23.

God’s anger at Balaam for accepting the request to be a false prophet was a parallel to Christ ending His dialogue with the quibbling Jews in the last verse of Matthew 22. Verse twenty-three of Numbers twenty-two aligns with Matthew chapter twenty-three, and verses twenty-four and twenty-five of Numbers aligns with chapters twenty-four and twenty-five of Matthew. Verses twenty-six, twenty-seven and twenty-eight align with Matthew chapters 26, 27, 28.

Balaamning soxta payg‘ambar bo‘lish haqidagi iltimosni qabul qilgani uchun Xudoning unga bo‘lgan g‘azabi, Masihning Matto 22-bobning oxirgi oyatida bahs-talash qiluvchi yahudiylar bilan muloqotini yakunlaganiga parallel edi. Sonlar 22-bobning yigirma uchinchi oyati Matto 23-bobiga mos keladi, Sonlarning yigirma to‘rtinchi va yigirma beshinchi boblari esa Mattoning 24 va 25-boblariga mos keladi. Yigirma oltinchi, yigirma yettinchi va yigirma sakkizinchi boblar Mattoning 26, 27, 28-boblariga mos keladi.

Matthew 23 is the first angel, 24 and 25 are the second angel and 26, 27 and 28 are the third angel. In Numbers 22, verse 23 is the first angel, verses 24 and 25 are the second angel and verses 26, 27, and 28 are the third angel. Matthew is addressing the covenant people, old and new: Numbers is identifying the role of Islam as God’s tool of chastisement upon the Sunday worship that begins in the United States and thereafter the world. After the third strike, when the ass speaks, Balaam is enlightened to what had just happened.

Matto 23-bob birinchi farishtadir, 24 va 25 ikkinchi farishtadir, 26, 27 va 28 esa uchinchi farishtadir. Sanoqlar 22-bobda 23-oyat birinchi farishtadir, 24 va 25-oyatlar ikkinchi farishtadir, 26, 27 va 28-oyatlar esa uchinchi farishtadir. Matto ahd xalqiga, eski va yangiga murojaat qilmoqda: Sanoqlar esa Islomning Qo‘shma Shtatlarda boshlanib, undan keyin butun dunyoga yoyiladigan yakshanba ibodatiga qarshi Xudoning jazolash vositasi sifatidagi rolini ko‘rsatmoqda. Uchinchi zarbadan keyin, eshak gapirganda, Balom hozirgina nima sodir bo‘lganini anglab yetadi.

> Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again. Numbers 22:31–34.

> So‘ngra Egamiz Balomning ko‘zlarini ochdi, va u yo‘lda turgan, qo‘lida yalang‘och qilichi bor Egamizning farishtasini ko‘rdi; shunda u boshini egib, yuzi bilan yerga yiqildi. Egamizning farishtasi unga dedi: “Nega sen eshagingni mana shu uch marta urding? Mana, men senga qarshi turish uchun chiqdim, chunki yo‘ling Mening oldimda buzuqdir. Eshak esa Meni ko‘rib, mana shu uch marta Mendan burildi; agar u Mendan burilmaganida edi, albatta, Men hozir seni o‘ldirib, uni esa tirik qoldirgan bo‘lur edim”. Balom Egamizning farishtasiga dedi: “Men gunoh qildim; chunki Sen menga qarshi yo‘lda turganingni bilmadim. Endi esa, agar bu Senga noma’qul bo‘lsa, men ortimga qaytaman”. Sahroda sanash 22:31–34.

Balaam represents the false prophet, who is the United States who speaks as a dragon at the Sunday law. At the Sunday law, when he is enlightened he represents those who are still in Babylon, who are then awakened to the issue of the Sunday law and are called out of Babylon.

Balaam soxta payg‘ambarni ifodalaydi; u — yakshanba qonuni vaqtida ajdaho kabi so‘zlaydigan Qo‘shma Shtatlardir. Yakshanba qonuni vaqtida, u nurlantirilganda, hali ham Bobil ichida bo‘lganlarni ifodalaydi; ular o‘shanda yakshanba qonuni masalasiga uyg‘otilib, Bobildan chiqishga da’vat etiladilar.

Five days of teaching a message of unleavened bread from Miller, then thirty days of Christ teaching His priests, represented by the thirty, that leads to the trumpet warning message of the loosing of the ass, that precedes by five days the lifting up of the ensign, that precedes by five days the closed door in the parable of the ten virgins, that precedes by five days the Pentecostal Sunday law, which ushers in the seven-day period of Tabernacles, which is the full outpouring of the latter rain during the Sunday law crisis, for the test of that period is over the seventh day.

Millerdan xamirturushsiz non haqidagi xabarning besh kunlik ta’limi, so‘ngra O‘ttizlik bilan ifodalangan Masihning O‘z ruhoniylariga o‘ttiz kunlik ta’limi, eshakning bo‘shatilishi haqidagi karnay ogohlantirish xabariga olib boradi; bu xabar bayroqning ko‘tarilishidan besh kun oldin keladi; u esa o‘n bokira qizi haqidagi masaldagi yopiq eshikdan besh kun oldin keladi; bu esa Hosil bayrami yakshanba qonunidan besh kun oldin keladi; o‘sha qonun Chodirlar bayramining yetti kunlik davrini boshlab beradi, va bu yakshanba qonuni inqirozi davomida keyingi yomg‘irning to‘liq to‘kilishidir, chunki o‘sha davrning sinovi yettinchi kun ustidadir.

The number five is a symbol of the virgins, whether wise or foolish. The number thirty is a symbol of the priests, which is what the name Leviticus identifies. The number seven is the Sabbath. Leviticus twenty-three illustrates the history of the priests, the Levites of Malachi three, the wise virgins and the one hundred and forty-four thousand during the Sabbath testing time.

Besh soni oqila yoki nodon bo‘lishidan qat’i nazar, bokiralar timsolidir. O‘ttiz soni ruhoniylarning timsolidir; “Levilar” kitobi nomi aynan shuni bildiradi. Yetti soni Shabbatdir. Levilar kitobining yigirma uchinchi bobi Shabbat sinovi davrida Malaki uchinchi bobdagi levilarning, oqila bokiralarning va bir yuz qirq to‘rt mingning tarixini tasvirlaydi.

We will continue these things in the next article.

Bu masalalarni keyingi maqolada davom ettiramiz.

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