Article

# What is Truth? - Number Five

Haqiqat nima? — Beshinchi son

The Comforter

Yupatuvchi

Author

Jeff Pippenger

Published

September 11, 2023

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The prophetic history that has been opened up within the seven thunders identifies the history we are now in. The secret was hidden until the history it represented arrived. It is the time when the Comforter, the Spirit of “truth” reveals the truth that John called the Revelation of Jesus Christ, for Jesus Christ is the Truth. It is not simply that the word “truth” represents the character of God. And it is not simply a revelation of the wonderful linguist, that the Hebrew word “truth” is used in such profound ways throughout the Scriptures. But is also the amazing miracle that when understood becomes the key for opening the prophecies of the book of Revelation, and in so doing it opens the entire Bible. But it is only for those willing to see, hear, and keep those things written therein for the time is at hand.

Yetti momaqaldiroq ichida ochib berilgan bashoratli tarix biz hozir ichida turgan tarixni aniqlab beradi. Bu sir o‘zi ifoda etgan tarix yetib kelguniga qadar yashirin edi. Bu — Yupatuvchi, “haqiqat” Ruhi haqiqatni oshkor qiladigan vaqtdir; Yuhanno uni Iso Masihning Vahiyi deb atagan, chunki Iso Masih Haqiqatdir. Bu shunchaki “haqiqat” so‘zi Xudoning tabiatini ifodalaydi, degani emas. Va bu shunchaki ibroniycha “haqiqat” so‘zining Muqaddas Yozuvlar bo‘ylab naqadar teran ma’nolarda qo‘llanilishini buyuk tilshunosning vahiysi ham emas. Balki bu, anglanganda, Vahiy kitobi bashoratlarini ochishning kalitiga aylanadigan va shu orqali butun Muqaddas Kitobni ochib beradigan hayratlanarli mo‘jizadir. Ammo bu faqat ko‘rishga, eshitishga va unda yozilgan narsalarni saqlashga tayyor bo‘lganlar uchundir, chunki vaqt yaqindir.

In order for men to recognize the “truth” in such a way to be sanctified by it, requires the presence of the Holy Spirit. Men can intellectually understand the word “truth,” and even be amazed at the significance of it, but the “truth” must be eaten. It must be internalized and made a part of a person’s experience, for the word conveys the creative power of God to those who seek to be transformed into the image of Christ. One of the starting places of my personal investigation of the Hebrew word translated as “truth” was the Hebrew scholars, who also address the amazing nature of the word “truth” and its usage in the Bible. But there is no reason to believe that their intellectual understanding of the word “truth” has led them to Christ.

Insonlar “haqiqat”ni u orqali muqaddas qilinadigan tarzda tanib olishlari uchun Muqaddas Ruhning hozirligi zarur. Insonlar “haqiqat” so‘zini aqliy jihatdan tushunishlari, hatto uning ahamiyatidan hayratga tushishlari ham mumkin, biroq “haqiqat” tanovul qilinishi kerak. U ich-ichga singdirilishi va inson tajribasining bir qismiga aylantirilishi lozim, chunki Kalom Masihning suratiga o‘zgartirilishni istovchilarga Xudoning yaratuvchi qudratini yetkazadi. “Haqiqat” deb tarjima qilingan ibroniycha so‘zni shaxsan tadqiq etishimning boshlang‘ich nuqtalaridan biri ibroniy til olimlari bo‘ldi; ular ham “haqiqat” so‘zining hayratlanarli tabiatini va Muqaddas Kitobdagi qo‘llanishini ko‘rib chiqadilar. Ammo ularning “haqiqat” so‘ziga doir aqliy tushunchasi ularni Masihga olib kelganiga ishonish uchun hech qanday asos yo‘q.

The prophetic fact that the word needs to be eaten with the presence of the Holy Spirit echoes of Sister White’s definition of the “oil” in the parable of the ten virgins, and also her description of the two classes of virgins that are waiting for the Bridegroom.

Kalomni Muqaddas Ruhning hozirligi bilan “yeyilishi” kerakligi haqidagi bashoratli haqiqat, White opa o‘n bokira haqidagi masalda “moy”ga bergan ta’rifni, shuningdek uning Kuyovni kutayotgan bokiralarning ikki toifasi haqidagi tasvirini aks-sado qiladi.

A symbol most often has more than one meaning, and the meaning is to be defined by the context where the symbol is located. It is not to be defined by the grammatical expert’s definition of the word or by the historical time frame when the word was written. Those two approaches are what the theologians of Adventism have grasped in order to deny the “truth.” A symbol is defined by the context where it is employed. Within the Spirit of Prophecy, the word “oil” in the parable of the ten virgins represents at least a few different things depending on the context of the passage where the “oil” is found. Why does one class of virgins possess the oil and the other not?

Ramz ko‘pincha bir nechadan ortiq ma’noga ega bo‘ladi, va uning ma’nosi ramz joylashgan kontekst orqali belgilanishi kerak. U so‘zning grammatik mutaxassis bergan ta’rifi bilan ham, so‘z yozilgan tarixiy davr doirasi bilan ham belgilanishi kerak emas. Ana shu ikki yondashuv Adventizm ilohiyotchilari “haqiqat”ni inkor etish uchun mahkam ushlagan narsalardir. Ramz undan foydalanilgan kontekst orqali belgilanadi. Bashorat Ruhida o‘nta bokira haqidagi masalda “moy” so‘zi, “moy” uchraydigan parchaning kontekstiga qarab, kamida bir necha turli narsani ifodalaydi. Nima uchun bokiralarning bir toifasi moyga ega, boshqasi esa yo‘q?

> “There is a world lying in wickedness, in deception, and delusion, in the very shadow of death,—asleep, asleep. Who are feeling travail of soul to awaken them? What voice can reach them? My mind is carried to the future when the signal will be given, ‘Behold the Bridegroom cometh; go ye out to meet Him.’ But some will have delayed to obtain the oil for replenishing their lamps, and too late they will find that character, which is represented by the oil, is not transferable. That oil is the righteousness of Christ. It represents character, and character is not transferable. No man can secure it for another. Each must obtain for himself a character purified from every stain of sin.” Bible Echo, May 4, 1896.

> “Yovuzlik, aldov va xomxayollik ichida, o‘lim soyasining o‘zida yotgan bir dunyo bor,—uyquda, uyquda. Ularni uyg‘otish uchun kim qalb iztirobini his qilmoqda? Qaysi ovoz ulargacha yetib bora oladi? Mening fikrim kelajakka ko‘chadi; o‘shanda shunday signal beriladi: ‘Mana, Kuyov kelmoqda; Uni kutib olishga chiqinglar.’ Ammo ba’zilar chiroqlarini to‘ldirish uchun moy olishni kechiktirgan bo‘ladilar va juda kech bo‘lib, moy bilan ifodalangan xarakterni boshqaga o‘tkazib bo‘lmasligini bilib oladilar. O‘sha moy Masihning solihligidir. U xarakterni ifodalaydi, xarakterni esa boshqaga o‘tkazib bo‘lmaydi. Hech bir inson uni boshqasi uchun ta’minlab bera olmaydi. Har kim gunohning har bir dog‘idan poklangan xarakterni o‘zi uchun hosil qilishi kerak.” Bible Echo, May 4, 1896.

The foolish virgins do not possess the character necessary to succeed in the soon-coming crisis. They lack Christ’s righteousness. But the oil is also a message, and the oil in the parable of the ten virgins in the “last days” is the final warning message represented by the Revelation of Jesus Christ that is to be heard, read and kept.

Aqlsiz bokira qizlar tez orada keladigan inqirozda muvaffaqiyat qozonish uchun zarur bo‘lgan xususiyatga ega emaslar. Ularda Masihning solihligi yo‘q. Ammo moy, shuningdek, xabardir, va “oxirgi kunlar”dagi o‘nta bokira qiz haqidagi masaldagi moy — eshitilishi, o‘qilishi va saqlanishi lozim bo‘lgan Iso Masihning Vahiy kitobi bilan ifodalangan yakuniy ogohlantirish xabaridir.

> “The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.

> “Butun yerning Egasi huzurida turuvchi moylanganlar, bir vaqtlar yopib turuvchi karub sifatida Shaytonga berilgan mavqega egadirlar. O‘zining taxtini o‘rab turgan muqaddas mavjudotlar orqali Rabbiy yer aholisi bilan doimiy aloqani saqlab turadi. Oltin moy Xudo imonlilarning chiroqlarini so‘nmay, lipillab o‘chib ketmasligi uchun to‘ldirib turadigan inoyatni ifodalaydi. Agar bu muqaddas moy osmondan Xudoning Ruhi xabarlari orqali quyilmaganida edi, yovuzlik kuchlari insonlar ustidan to‘la nazoratga ega bo‘lgan bo‘lardi.

> “God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.

> “Xudo bizga yuboradigan xabarlarni qabul qilmaganimizda, U sharmanda qilinadi. Shu tariqa biz U qalblarimizga quyib, zulmatdagilarga yetkazilishini istaydigan oltin moyni rad etamiz. ‘Mana, kuyov kelmoqda; uni qarshi olish uchun chiqinglar’, degan da’vat yangraganida, muqaddas moyni qabul qilmagan, yuraklarida Masihning inoyatini asramaganlar, nodon bokiralar kabi, Rabbilarini qarshi olishga tayyor emasliklarini bilib qoladilar. Ular o‘zlarida bu moyni qo‘lga kiritish qudratiga ega emaslar, va hayotlari barbod bo‘ladi. Ammo agar Xudoning Muqaddas Ruhi so‘raladigan bo‘lsa, agar biz Muso qilganidek: ‘Menga O‘z ulug‘vorligingni ko‘rsat’, deb yolvorsak, Xudoning sevgisi yuraklarimizga to‘kib solinadi. Oltin quvurlar orqali oltin moy bizga yetkaziladi. ‘Kuch bilan emas, qudrat bilan emas, balki Mening Ruhim bilan, — deydi Sarvari Olam Rabbiy.’ Solihlik Quyoshining porloq nurlarini qabul qilish orqali Xudoning farzandlari dunyoda chiroqlar kabi porlaydilar.” Review and Herald, July 20, 1897.

The “oil” is the final message, which once again, is the Revelation of Jesus Christ. In the passage those who wish to have the oil need to plead to God as did Moses in Horeb’s cave. But notice that if we are to “plead, as did Moses” that God would “show” us His “glory,” we must first ask for the Holy Spirit who is the Comforter. If we do, then by angels and the two golden pipes we shall receive of Christ righteousness. We deceive ourselves if we think we can pray and plead for Christ’s character as the traditions and customs of Laodicean Adventism suggests should be done, while at the same time we are refusing the message of the Revelation of Jesus Christ. His righteousness is conveyed to us through the “messages of God’s Spirit,” that are conveyed by the two anointed ones that stand before God’s throne. When we reject his message, we reject His righteousness.

“Yog‘” — bu yana bir bor Iso Masihning Vahiyidir bo‘lgan oxirgi xabardir. Ushbu parchada yog‘ga ega bo‘lishni istaganlar Xorib g‘orida Muso qilganidek Xudoga yolvorishlari kerak. Ammo shunga e’tibor beringki, agar biz Xudodan O‘zining “ulug‘vorligini” bizga “ko‘rsatishini” so‘rab, “Muso qilganidek yolvoradigan” bo‘lsak, avvalo Tasalli Beruvchi bo‘lgan Muqaddas Ruhni so‘rashimiz lozim. Agar shunday qilsak, unda farishtalar va ikki oltin quvur orqali biz Masihning solihligidan qabul qilamiz. Agar biz bir vaqtning o‘zida Iso Masihning Vahiy xabarini rad etayotgan bo‘lsak, Laodikiyachi Adventizmning an’analari va urf-odatlari lozim deb ko‘rsatganidek Masihning fe’l-atvori uchun ibodat qilib, yolvorishimiz mumkin, deb o‘ylasak, o‘zimizni aldaymiz. Uning solihligi bizga Xudoning taxti oldida turgan ikki moylangan zot orqali yetkaziladigan “Xudoning Ruhining xabarlari” orqali uzatiladi. Uning xabarini rad etganimizda, Uning solihligini rad etgan bo‘lamiz.

> Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof? And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth. Zechariah 4:11–14.

> Shunda men javob berib, unga dedim: Shamdonning o‘ng tomonida va uning chap tomonida turgan bu ikki zaytun daraxti nima? So‘ng men yana javob berib, unga dedim: O‘zlaridan oltin moyni oqizib chiqarayotgan ikki oltin quvur orqali turgan bu ikki zaytun shoxi nima? U menga javob berib dedi: Bular nima ekanini bilmaysanmi? Men dedim: Yo‘q, hazratim. Shunda u dedi: Bular butun yerning Rabbisi huzurida turuvchi moylangan ikki zotdir. Zakariyo 4:11–14.

The two “anointed ones, that stand by the Lord of the whole earth,” are also represented as the two witnesses of Revelation eleven.

“Butun yerning Rabbisi huzurida turadigan” ikki “moylangan zot” Vahiy kitobining o‘n birinchi bobidagi ikki guvoh sifatida ham tasvirlangan.

> “Concerning the two witnesses the prophet declares further: ‘These are the two olive trees, and the two candlesticks standing before the God of the earth.’ ‘Thy word,’ said the psalmist, ‘is a lamp unto my feet, and a light unto my path.’ Revelation 11:4; Psalm 119:105. The two witnesses represent the Scriptures of the Old and the New Testament.” The Great Controversy, 267.

> “Payg‘ambar ikki guvoh haqida yana shunday deydi: ‘Bular yerning Xudosi huzurida turgan ikki zaytun daraxti va ikki shamdondir.’ Zaburchi: ‘Sening kaloming oyoqlarim uchun chiroq va yo‘lim uchun nurdir’, — degan. Vahiy 11:4; Zabur 119:105. Ikki guvoh Eski va Yangi Ahd Muqaddas Yozuvlarini ifodalaydi.” Buyuk Kurash, 267.

Whether we consider Zechariah’s or John’s testimony of the two witnesses, the context of either testimony is the communication process that is the very first truth mentioned in association with the message of the Revelation of Jesus Christ in Revelation chapter one and verse one. From the Father, to the Son, to the angels, to a prophet to the church. The process in which Christ speaks to mankind is a major understanding that He seeks to reveal within the final warning message. This corresponds with the emphasis in the presentation of both the first and third angel’s messages.

Ikki guvoh haqidagi Zakariyo yoki Yuhannoning guvohligini ko‘rib chiqmaylik, har ikkala guvohlikning ham konteksti Vahiy kitobining birinchi bobi, birinchi oyatida Iso Masihning Vahiy xabari bilan bog‘liq holda tilga olingan eng birinchi haqiqat bo‘lgan aloqa yetkazilish jarayonidir. Otadan, O‘g‘ilga, farishtalarga, payg‘ambarga, jamoatga. Masih insoniyatga so‘zlaydigan bu jarayon U oxirgi ogohlantirish xabari ichida ochib bermoqchi bo‘lgan muhim haqiqatdir. Bu ham birinchi, ham uchinchi farishtaning xabarlari taqdimotidagi urg‘uga mos keladi.

The message of the first angel is represented by William Miller. Miller possesses several prophetic characteristics that must be recognized. He was the “Father” of the movement, which in terms of the Alpha and Omega demands that there would be a son. He represented a movement represented by the name “Millerite,” which is the word for a type of rock. He was used to organize a set of biblical rules of prophetic interpretation. Those rules become a major component of the communication of the messages of God’s Spirit that were either refused or accepted as those of Miller’s generation chose whether to retain their foolish Laodicean condition or to become wise Philadelphians. As the father of the message of the first angel, he typifies a movement that will proclaim the message of the third angel’s message, and that movement’s understanding of the message will be directed by a special set of biblical rules of prophetic interpretation that establish the message of the third angel as soundly as Miller was used to establish the message of the first angel. God never changes, Jesus Christ the same yesterday, today and forever.

Birinchi farishtaning xabari William Miller orqali ifodalanadi. Millerda e’tirof etilishi lozim bo‘lgan bir qancha bashoratli xususiyatlar mujassamdir. U harakatning “Otasi” edi; bu esa Alfa va Omega nuqtai nazaridan albatta bir o‘g‘il ham bo‘lishini taqozo etadi. U “Millerite” nomi bilan ifodalangan bir harakatni ifodalagan bo‘lib, bu so‘z toshning bir turini anglatadi. U bashoratni talqin qilishga oid Muqaddas Kitobiy qoidalar majmuasini tartibga solish uchun ishlatildi. O‘sha qoidalar Xudoning Ruhining xabarlarini yetkazishning asosiy tarkibiy qismiga aylanadi; bu xabarlar Miller avlodidagilar o‘zlarining nodon Laodikiya holatini saqlab qolish yoki dono Filadelfiyaliklarga aylanishni tanlaganlaridek, yo rad etilgan, yo qabul qilingan edi. Birinchi farishtaning xabarining otasi sifatida, u uchinchi farishta xabarini e’lon qiladigan harakatning timsolidir, va o‘sha harakatning xabarni anglashiga bashoratni talqin qilishga oid Muqaddas Kitobiy maxsus qoidalar majmuasi yo‘naltiradi; bu qoidalar uchinchi farishta xabarini, xuddi Miller birinchi farishta xabarini mustahkam tarzda asoslash uchun ishlatilganidek, asoslaydi. Xudo hech qachon o‘zgarmaydi, Iso Masih kecha, bugun va abadiy O‘shaning O‘zidir.

> Do not err, my beloved brethren. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. James 1:16–18.

> Adashmanglarim, aldanmanglar. Har qanday yaxshi hadya va har qanday mukammal in’om yuqoridandir; u o‘zgarish ham, aylanish soyasi ham bo‘lmagan nurlar Otasidan tushib keladi. U bizni O‘z irodasiga ko‘ra haqiqat kalomi bilan tug‘dirdi, toki biz Uning yaratganlari orasida go‘yo ilk hosilning bir turi bo‘laylik. Yoqub 1:16–18.

In the beginning or the end of Adventism, the messages of God’s Spirit which are represented by the oil, are conveyed through the two witnesses. At the beginning with the Millerites the two witnesses were the Old and New Testaments and at the end they are the Bible and the Spirit of Prophecy. This is the reason why John, who most perfectly illustrates the end of God’s people in the last days of the investigative judgment was in the isle of Patmos.

Adventizmning boshida ham, oxirida ham moy bilan ifodalangan Xudoning Ruhi xabarlari ikki guvoh orqali yetkaziladi. Boshida, Millerchilar davrida, bu ikki guvoh Eski va Yangi Ahd edi; oxirida esa ular Muqaddas Kitob va Bashorat Ruhi bo‘ladi. Oxirgi kunlarda tergov hukmi davrida Xudoning xalqining nihoyasini eng mukammal tarzda tasvirlab beradigan Yuhanno nima uchun Patmos orolida bo‘lganining sababi shudir.

> I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. Revelation 1:9.

> Men, Yuhanno, sizlarning birodaringiz va Iso Masihning qayg‘u-alamida, Shohligida hamda sabr-toqatida sizlar bilan sherik bo‘lgan kishi, Xudoning Kalomi va Iso Masihning shahodati uchun Patmos deb ataladigan orolda edim. Vahiy 1:9.

The prophetic setting of Patmos represents that John is being persecuted. He was being persecuted for receiving the messages of God’s spirit that identify the Revelation of Jesus Christ through the Bible and Spirit of Prophecy.

Patmosning bashoratli manzarasi Yuhannoning quvg‘in qilinayotganini bildiradi. U Muqaddas Kitob va Bashorat Ruhi orqali Iso Masihning Vahiysini aniqlab beradigan Xudoning Ruhining xabarlarini qabul qilgani uchun quvg‘in qilinayotgan edi.

The persecution of God’s “last day” people is also represented in Revelation eleven when the two witnesses are slain in the streets, and everyone celebrates their death. In chapter eleven those two witnesses are Elijah and Moses. They have given their testimony for three and a half years and then they are slain, but they were thereafter resurrected.

Xudoning “oxirgi kun” xalqiga qarshi quvg‘in ham Vahiy kitobining o‘n birinchi bobida ikki guvoh ko‘chalarda o‘ldirilganda va hamma ularning o‘limini bayram qilganda tasvirlangan. O‘n birinchi bobda bu ikki guvoh Ilyos va Musodir. Ular uch yarim yil davomida o‘z guvohliklarini berdilar, so‘ng o‘ldirildilar, ammo shundan keyin tiriltirildilar.

All the prophets speak more of the last days than they do their own history, so if there is ever a book that is speaking of the last days it is the book of Revelation where all the books of the Bible meet and end. There must therefore be a “message” in the last days that is slain, and thereafter resurrected. Revelation eleven illustrated the history of the French Revolution, but it more directly illustrates an attack against the message of the third angel in the last days. The message and the movement that was typified by Miller’s message and movement suffered that attack and died on July 18, 2020. According to Revelation eleven that attack would be carried out by the beast that ascended up out of the bottomless pit.

Barcha payg‘ambarlar o‘z davrlarining tarixidan ko‘ra ko‘proq oxirgi kunlar haqida so‘zlaydilar; shu bois, agar qachondir oxirgi kunlar haqida so‘zlovchi bir kitob bo‘lsa, u Muqaddas Kitobning barcha kitoblari birlashib yakun topadigan Vahiy kitobidir. Shunday ekan, oxirgi kunlarda o‘ldiriladigan, so‘ng esa qayta tiriltiriladigan bir “xabar” bo‘lishi kerak. Vahiy 11 Fransuz inqilobi tarixini tasvirlagan, ammo u bundan ham bevositaroq tarzda oxirgi kunlarda uchinchi farishtaning xabariga qarshi qilingan hujumni tasvirlaydi. Millerning xabari va harakati orqali timsol qilingan xabar hamda harakat o‘sha hujumni boshdan kechirdi va 2020-yil 18-iyulda halok bo‘ldi. Vahiy 11 ga ko‘ra, bu hujum tubsizlik qa’ridan ko‘tarilib chiqqan mahluq tomonidan amalga oshirilishi kerak edi.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:8, 9.

> Va ular o‘z guvohliklarini tugatganlarida, tubsiz chuqurlikdan ko‘tariladigan maxluq ularga qarshi urush qiladi, ularni yengadi va o‘ldiradi. Va ularning murda tanalari buyuk shaharning ko‘chasida yotadi; bu shahar ruhiy ma’noda Sado‘m va Misr deb ataladi; u yerda Rabbimiz ham xochga mixlangan edi. Vahiy 11:8, 9.

Sister White informs us that the “bottomless pit” represents a new manifestation of satanic power.

Opa Uayt bizga “tubsiz choh” shaytoniy qudratning yangi bir namoyonini anglatishini bildiradi.

> “‘When they shall have finished [are finishing] their testimony.’ The period when the two witnesses were to prophesy clothed in sackcloth ended in 1798. As they were approaching the termination of their work in obscurity, war was to be made upon them by the power represented as ‘the beast that ascendeth out of the bottomless pit.’ In many of the nations of Europe the powers that ruled in Church and State had for centuries been controlled by Satan, through the medium of the papacy. But here is brought to view a new manifestation of Satanic power.” The Great Controversy, 268.

> “‘Ular o‘z shahodatlarini tugatganlarida [tugatib borayotganlarida].’ Ikki guvoh qop kiyimga burkanib payg‘ambarlik qilishi kerak bo‘lgan davr 1798-yilda nihoyasiga yetdi. Ular pinhonlik ichidagi xizmatlarining yakuniga yaqinlashayotganlarida, ‘tubsiz chuqurlikdan chiqadigan mahluq’ sifatida tasvirlangan kuch tomonidan ularga qarshi urush ochilishi kerak edi. Yevropaning ko‘plab xalqlarida Cherkov va Davlatda hukmronlik qilgan kuchlar asrlar davomida papalik vositasida Shayton tomonidan boshqarib kelindi. Ammo bu yerda shaytoniy qudratning yangi bir namoyon bo‘lishi ko‘rsatib beriladi.” Buyuk kurash, 268.

There are three powers identified in the book of Revelation that come from the bottomless pit, the first mentioned is Islam in Revelation chapter nine verse two, the second is atheism of the French Revolution in chapter eleven verse eight and the third is modern Rome in chapter seventeen verse eight. The “new manifestation” in the last days that will not only attack the movement typified by the Millerite movement, but also attack the world is the counterfeit awakening of the counterfeit Midnight Cry known as “Woke-ism.” Woke-ism represents a “new manifestation of satanic power” which is upheld by the current Jesuit antichrist and is promoted through the merchants, the political leaders of the United Nations, the liberal representatives in the fallen churches of Protestantism in the United States, and the Democratic party in conjunction with the RINO-Republicans who either promote or permit the promotion of all the variations of the deviant lifestyles of the homosexual community as represented in chapter eleven as “Sodom.” These three powers are what lead the world to Armageddon, and they are also represented by “Egypt,” the symbol of atheism and worldliness. Set within the anarchy of the French Revolution, which is another element of these three powers that make up what Sister White calls the “evil confederacy,” either directly promote or allow Woke-ism. Woke-ism is the satanic counterfeit of the awakening of the ten virgins. We have more to discuss on these lines, but we need first to address the aftermath of the murder in the street that was accomplished on July 18, 2020.

Vahiy kitobida tubsiz chuqurlikdan chiqadigan uchta qudrat ko‘rsatilgan: birinchisi Vahiy kitobining to‘qqizinchi bob, ikkinchi oyatida tilga olingan Islomdir; ikkinchisi o‘n birinchi bob, sakkizinchi oyatda ko‘rsatilgan Fransuz inqilobining ateizmidir; uchinchisi esa o‘n yettinchi bob, sakkizinchi oyatda bayon etilgan zamonaviy Rimdir. Oxirgi kunlardagi “yangi zohir bo‘lish” nafaqat Millerchilar harakati bilan timsollangan harakatga, balki dunyoning o‘ziga ham hujum qiladigan soxta Yarim tun nidosining soxta uyg‘onishi bo‘lib, u “Voukizm” deb ataladi. Voukizm “shaytoniy qudratning yangi zohir bo‘lishi”ni ifodalaydi; bu esa hozirgi Iezuit daxrijoli tomonidan qo‘llab-quvvatlanadi va savdogarlar, Birlashgan Millatlar Tashkilotining siyosiy yetakchilari, Amerika Qo‘shma Shtatlaridagi Protestantizmning qulagan jamoatlaridagi liberal vakillar hamda gomoseksual hamjamiyatining o‘n birinchi bobda “Sado‘m” sifatida ifodalangan barcha buzuq turmush tarzlari ko‘rinishlarining targ‘ib qilinishini ilgari suradigan yoki bunga yo‘l qo‘yadigan RINO-respublikachilar bilan birga Demokratik partiya orqali targ‘ib etiladi. Ana shu uch qudrat dunyoni Armageddonga yetaklaydi, va ular, shuningdek, ateizm va dunyoviylik timsoli bo‘lgan “Misr” bilan ham ifodalanadi. Fransuz inqilobining anarxiyasi ichiga joylashtirilgan holda, Sister White “yovuz konfederatsiya” deb atagan narsani tashkil etuvchi mana shu uch qudratning yana bir unsuri bo‘lib, ular bevosita ravishda Voukizmni ilgari suradi yoki unga yo‘l qo‘yadi. Voukizm o‘n bokiraning uyg‘onishining shaytoniy soxtasidir. Bu yo‘nalishlar bo‘yicha yana ko‘p gaplashishimiz kerak, ammo avvalo 2020-yil 18-iyulda amalga oshirilgan ko‘chadagi qotillikning oqibatlarini ko‘rib chiqishimiz lozim.

And also, dear Reader, please understand I have no support to offer to the Republican party. There is no political persuasion that I have any confidence in. It is simply the prophetic dynamics that exist in the United States, the United Nations and the Papacy that I am pointing out. Those dynamics will be more specifically addressed when we begin to directly address the two horns that parallel each other from 1798 until the Sunday law.

Shuningdek, aziz O‘quvchi, iltimos, shuni anglangki, men Respublika partiyasini qo‘llab-quvvatlash uchun hech qanday asos taklif eta olmayman. Men ishonch bildiradigan biror siyosiy yo‘nalish yo‘q. Men shunchaki Amerika Qo‘shma Shtatlarida, Birlashgan Millatlar Tashkilotida va Papalikda mavjud bo‘lgan bashoriy dinamikalarni ko‘rsatmoqdaman. Bu dinamikalar 1798 yildan Yakshanba qonunigacha bir-biriga parallel bo‘lgan ikki shoxga bevosita murojaat eta boshlaganimizda yanada aniqroq ko‘rib chiqiladi.

The satanic Woke-ism that represents a counterfeit Midnight Cry precedes the actual Midnight Cry and before the time of the genuine Midnight Cry, those that have been slain in the streets will ultimately evolve into either a foolish or wise virgin. The period of time when the binding off of our characters into either the bundle destined for the fire of destruction or as the bundle for the heavenly garner is now here.

Soxta Yarim tun nidosini ifodalovchi shaytoniy Voukizm haqiqiy Yarim tun nidosidan oldin keladi va haqiqiy Yarim tun nidosi vaqtidan avval ko‘chalarda o‘ldirilganlar oxir-oqibat yo nodon, yo dono bokiraga aylanadilar. Xarakterlarimizning yo halokat oloviga mo‘ljallangan bog‘lamga, yo samoviy ombor uchun ajratilgan bog‘lamga bog‘lab qo‘yilish davri endi yetib keldi.

Sister White identifies that in the tarrying time the foolish virgins of the Millerite history reacted to the testing disappointment differently than the wise virgins, thus suggesting that by the tarrying time their characters were already settled. But Jeremiah’s testimony informs us that we can choose to return to God and He will not only return to us, but He will make us a fenced brazen wall against the wicked and the terrible as we are used as his mouth piece in the ensuing crisis. It is at that prophetic point that Jesus promises to comfort us. This is the significance of John’s four chapters that are set within our current history.

Opa Uayt kutish vaqtida Miller harakati tarixidagi nodon bokiralar sinovchi hafsalasi pir bo‘lishga dono bokiralardan boshqacha munosabat bildirganini ko‘rsatadi; shu tariqa, kutish vaqtiga kelib ularning fe’l-atvori allaqachon qaror topganini anglatadi. Ammo Yeremiyoning guvohligi shuni ma’lum qiladiki, biz Xudoga qaytishni tanlashimiz mumkin, va U nafaqat bizga qaytadi, balki kelgusi inqirozda biz Uning og‘zi sifatida ishlatilayotganimizda, bizni yovuz va dahshatlilarga qarshi misdan mustahkamlangan devor qiladi. Aynan o‘sha bashoratli nuqtada Iso bizga tasalli berishni va’da qiladi. Hozirgi tariximiz doirasida joylashgan Yuhannoning to‘rt bobining ahamiyati shudir.

The oil is the Holy Spirit, it is character and it is the messages of God’s Spirit. God’s Spirit is the “Comforter.” As God so loved the world that He gave His only-begotten Son, and as Jesus sacrificed His godly being to willingly accept the humanity he had created as part of Himself for eternity, so too the Holy Spirit that is given in this period of time will abide with us forever.

Yog‘ — Muqaddas Ruhdir; u xulq-atvordir va Xudoning Ruhining xabarlaridir. Xudoning Ruhi “Tasalli Beruvchi”dir. Xudo olamni shunchalik sevganidan O‘zining yagona O‘g‘lini bergani kabi, va Iso O‘zi yaratgan insoniyatni O‘zining bir qismi sifatida abadiy qabul qilish uchun ilohiy mavjudligini qurbon qilgani kabi, xuddi shuningdek, mana shu davrda berilgan Muqaddas Ruh ham biz bilan abadiy qoladi.

> If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. John 14:15–18.

> Agar Meni sevsangiz, amrlarimga rioya qilinglar. Men Otadan iltijo qilaman, va U sizlarga boshqa bir Yupatuvchini beradi, toki U sizlar bilan to abad qolmog‘i uchun; ya’ni haqiqat Ruhini; dunyo Uni qabul qila olmaydi, chunki Uni na ko‘radi, na taniydi; ammo sizlar Uni taniysizlar, chunki U sizlar bilan yashaydi va sizlarning ichingizda bo‘ladi. Men sizlarni taskinsiz qoldirmayman: huzuringizga kelaman. Yuhanno 14:15–18.

This sacrifice of the Spirit in choosing to abide with human beings forever, parallels the sacrifice of the other two persons of the heavenly trio. Perhaps as significant as the sacrifice of the Spirit in His willingness to live within each of the redeemed for eternity is that the arrival of the “Comforter” in this particular history identifies when God’s people are sealed for eternity.

Ruhning inson zotlari bilan abadiy qolishni tanlashdagi bu qurbonligi samoviy uchlikning qolgan ikki Shaxsining qurbonligiga hamohangdir. Ehtimol, Ruhning qutqarilganlarning har birida abadiy yashashga tayyor bo‘lishidagi qurbonchiligi qadar muhim bo‘lgan narsa shuki, aynan mana shu tarixiy voqelikda “Tasalli Beruvchi”ning kelishi Xudoning xalqining abadiyat uchun muhrlanadigan vaqtini ko‘rsatadi.

> And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Ephesians 4:30.

> Va najot kuni uchun muhrlanganingiz Muqaddas Xudoning Ruhini g‘amgin qilmang. Efesliklarga 4:30.

In the history where the promise of the Comforter is perfectly fulfilled, which is the history of the one hundred and forty-four thousand the Spirit will “abide” in us “forever.” Every Christian that met the requirements of the gospel received the Holy Spirit and was therefore “sealed unto the day of redemption,” but that sealing simply points forward to the time when the one hundred and forty-four thousand are to be sealed during this current history. In Ephesians those that are sealed unto the day of redemption are contrasted with those who “grieve” the “Holy Spirit.” They grieve the Holy Spirit by refusing to accept the communications of God’s Spirit, and thus refuse the golden oil. When Christ promises to send us the “Comforter” “the Spirit of truth” in this period of disappointment, He is promising to place His seal upon us, and His seal represents the keeping of His commandments, particularly the Sabbath commandment, which is the day that John received the revelation and which is the issue that is about to confront the world.

Yupatuvchining va’dasi mukammal bajo bo‘ladigan tarixda — ya’ni yuz qirq to‘rt ming kishining tarixida — Ruh bizda “abadiy” “qoladi”. Injilning talablariga javob bergan har bir masihiy Muqaddas Ruhni qabul qilgan va shu bois “najot kuni uchun muhrlangan” edi, biroq bu muhrlanish shunchaki hozirgi tarix davomida yuz qirq to‘rt ming kishi muhrlanishi kerak bo‘ladigan zamonga ishora qiladi. Efesliklarga maktubda najot kuni uchun muhrlanganlar “Muqaddas Ruh”ni “g‘amgin qiladiganlar”ga qarama-qarshi qo‘yilgan. Ular Xudoning Ruhidan keladigan xabarlarni qabul qilishdan bosh tortib, Muqaddas Ruhni g‘amgin qiladilar va shu tariqa oltin moyni rad etadilar. Masih ushbu umidsizlik davrida bizga “Yupatuvchi”ni, “haqiqat Ruhini” yuborishni va’da qilganida, U bizning ustimizga O‘z muhrini qo‘yishni va’da qilmoqda; Uning muhri esa Uning amrlarini, ayniqsa Shabbat amrini, saqlashni anglatadi; bu — Yuhanno vahiy olgan kun va tez orada butun dunyo oldida turadigan masaladir.

The sealing of the wise virgins is accomplished before the test of the Sunday law, for it is there that the characters of both the wise and foolish will be manifested, and character is never developed in a crisis, it is simply manifested. The sealing represents, among other things a transformation from the mind of a Laodicean into the mind of a Philadelphian. The problem is that for that transformation to be accomplished, the first test for each of us is to genuinely understand that heretofore we have been Laodiceans, for as Laodiceans our primary spiritual attitude is that everything is alright, when everything is actually all wrong. That attitude must be set aside, it is one of the vile things that must be separated from the precious.

Donishmand bokiralarning muhrlanishi yakshanba qonuni sinovidan oldin amalga oshiriladi, chunki aynan o‘sha yerda ham donishmandlarning, ham nodonlarning fe’l-atvori namoyon bo‘ladi; fe’l-atvor esa hech qachon inqiroz paytida shakllanmaydi, balki shunchaki namoyon bo‘ladi. Muhrlanish, boshqa narsalar qatorida, Laodikeyalik ongidan Filadelfiyalik ongiga o‘zgarishni anglatadi. Muammo shundaki, bu o‘zgarish amalga oshishi uchun, har birimiz uchun birinchi sinov — shu paytgacha Laodikeyaliklar bo‘lganimizni chin dildan anglashdir; chunki Laodikeyaliklar sifatida bizning asosiy ruhiy munosabatimiz hammasi joyida, degan qarashdir, holbuki aslida hammasi mutlaqo noto‘g‘ridir. Bu munosabat chetga surilishi kerak; u qimmatbaho narsadan ajratilishi lozim bo‘lgan jirkanch narsalardan biridir.

> “Just as soon as the people of God are sealed in their foreheads—it is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot be moved—just as soon as God’s people are sealed and prepared for the shaking, it will come. Indeed, it has begun already; the judgments of God are now upon the land, to give us warning, that we may know what is coming.” Seventh-day Adventist Bible Commentary, volume 4, 1161.

> “Xudoning xalqi peshonalarida muhrlangan zahoti — bu ko‘rinadigan biron-bir muhr yoki belgi emas, balki haqiqatga ham aqliy, ham ruhiy jihatdan shunday qat’iy o‘rnashishdirki, ular endi siljitib bo‘lmaydi — Xudoning xalqi muhrlanib, elanishga tayyorlangan zahoti, u keladi. Darhaqiqat, u allaqachon boshlangan; Xudoning hukmlari hozir yurt uzra kelmoqda, toki ular bizga ogohlantirish bersin va biz nima kelayotganini bilaylik.” Seventh-day Adventist Bible Commentary, 4-jild, 1161.

The “Comforter” that Jesus promises to His disciples who comforts them in the time of disappointment guides His people into all truth, and it is through a “settling into the truth” that we are sealed. The “truth” which God’s people are to settle into at this point is the “truth” that is unsealed just before probation closes, for the “time is at hand.” That truth is the structure of the hidden history of the seven thunders, and that hidden history identifies the history where the Revelation of Jesus Christ is opened up. The hidden history of the seven thunders will be fulfilled at the very time that “truth” represented as the hidden history is unsealed. The unsealing of the “truth” is what seals those who receives the message that has been previously sealed.

Iso O‘z shogirdlariga va’da qilgan, ularni ko‘ngilsizlik paytida yupatadigan “Tasalli Beruvchi” O‘z xalqini barcha haqiqatga yo‘llaydi, va aynan “haqiqatda sobit bo‘lish” orqali biz muhrlanamiz. Xudoning xalqi ayni shu nuqtada sobit bo‘lishi lozim bo‘lgan “haqiqat” — sinov muddati yopilishidan sal oldin muhridan ochiladigan “haqiqat”dir, chunki “vaqt yaqindir.” O‘sha haqiqat yetti momaqaldiroqning yashirin tarixining tuzilishidir, va o‘sha yashirin tarix Iso Masihning Vahiysi ochib beriladigan tarixni aniqlab beradi. Yetti momaqaldiroqning yashirin tarixi “haqiqat” yashirin tarix sifatida muhridan ochiladigan ayni vaqtda bajo bo‘ladi. “Haqiqat”ning muhridan ochilishi — ilgari muhrlangan bo‘lgan xabarni qabul qiladiganlarni muhrlaydigan narsaning o‘zidir.

God’s people are sealed in their foreheads in advance of the shaking of the angry nations that occurs at the Sunday law, thus initiating national ruin. The Revelation of Jesus Christ is the “sayings of the prophecy of” the book of Revelation that are no longer to be sealed, for the time is at hand. It is the truth that now is to be read, heard and most importantly to be kept, if we are to be blessed.

Xudoning xalqi yakshanba qonuni bilan yuz beradigan, g‘azabga to‘lgan xalqlarning larzaga kelishidan oldin peshonalarida muhrlanadi; shu tariqa milliy halokat boshlanadi. Iso Masihning Vahiyi — vaqt yaqin bo‘lgani uchun endi muhrlanmasligi kerak bo‘lgan Vahiy kitobining “payg‘ambarlik so‘zlari”dir. Agar biz baraka topmoqchi bo‘lsak, ayni hozir o‘qilishi, eshitilishi va eng muhimi rioya qilinishi lozim bo‘lgan haqiqat mana shudir.

> Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. John 14:22–26.

> Yahudo, Iskariot emas, Unga dedi: “Hazrat, O‘zingni dunyoga emas, bizga zohir etmoqchi bo‘lishing qanday?” Iso unga javoban dedi: “Agar kim Meni sevsa, Mening so‘zlarimga amal qiladi; Otam ham uni sevadi, va Biz uning oldiga kelib, uning huzurida maskan tutamiz. Meni sevmagan esa Mening so‘zlarimga amal qilmaydi; siz eshitayotgan kalom esa Mening emas, balki Meni yuborgan Otanikidir. Bu so‘zlarni sizlar bilan birga bo‘lganimda sizlarga aytdim. Lekin Yupatuvchi, ya’ni Muqaddas Ruh, Otam Mening nomim bilan yuboradigan O‘sha Zot, U sizlarga hamma narsani o‘rgatadi va Men sizlarga aytgan barcha narsalarni yodingizga soladi.” Yuhanno 14:22–26.

For those who keep the message that is being unsealed, the promise is that the Comforter will “teach” us “all things” “whatsoever” Jesus has said “unto you.” This is the promise that was fulfilled to the disciples of Emmaus and thereafter the eleven disciples. When Christ removed his hand from “holden” the Emmaus disciples’ eyes and thereafter “opened” the eleven disciples’ “understanding” so they could fully “understand the scriptures,” He was recording a promise for those living in the “last days” who will return from their disappointment, repent of their Laodicean condition and accept the “truth.” The “Comforter” in the “last days” will “bring all things to” our “remembrance” as he teaches us “all things.” Just as significant as bringing past truths to our remembrance as He teaches us all things, He will also “show us things to come.”

Ochilayotgan xabarni tutib turadiganlar uchun va’da shundan iboratki, Tasalli Beruvchi bizga Iso sizlarga aytgan “har qanday” narsani, “hamma narsani” “o‘rgatadi.” Bu Emmaus shogirdlariga va undan keyin o‘n bir shogirdga bajo keltirilgan va’dadir. Masih Emmaus shogirdlarining ko‘zlaridan “to‘silganlik”ni O‘z qo‘lini olib tashlaganida va shundan so‘ng o‘n bir shogirdning “aql-idroki”ni “Muqaddas Yozuvlarni” to‘liq “tushunishlari” uchun “ochganida,” U “oxirgi kunlarda” yashab, o‘z hafsalasi pir bo‘lgan holatidan qaytadigan, Laodikiya holatidan tavba qiladigan va “haqiqat”ni qabul qiladiganlar uchun bir va’dani qayd etayotgan edi. “Oxirgi kunlarda” “Tasalli Beruvchi” bizga “hamma narsani” o‘rgatar ekan, “hamma narsani” bizning “yodimizga soladi.” U bizga hamma narsani o‘rgatar ekan, o‘tgan haqiqatlarni yodimizga solishi qanchalik muhim bo‘lsa, xuddi shunchalik U bizga “kelajakdagi narsalarni ham ko‘rsatadi.”

> Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged. I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. He shall glorify me: for he shall receive of mine, and shall show it unto you. John 16:7–14.

> Shunga qaramay, sizlarga haqiqatni aytaman: Mening ketishim sizlar uchun foydalidir; chunki agar Men ketmasam, Yupatuvchi sizlarning oldingizga kelmaydi; ammo agar ketsam, Uni sizlarning oldingizga yuboraman. Va U kelganida, dunyoni gunoh, solihlik va hukm to‘g‘risida aybdor ekanini fosh etadi: gunoh to‘g‘risida, chunki ular Menga ishonmaydilar; solihlik to‘g‘risida, chunki Men Otamning oldiga boraman, va sizlar endi Meni ko‘rmaysizlar; hukm to‘g‘risida esa, chunki bu dunyoning hukmdori hukm qilingan. Sizlarga aytadigan yana ko‘p narsalarim bor, lekin hozir sizlar ularni ko‘tara olmaysizlar. Ammo U, ya’ni Haqiqat Ruhi kelganida, sizlarni barcha haqiqatga yo‘llaydi; chunki U O‘zidan gapirmaydi, balki nimani eshitsa, shuni gapiradi; va kelajakdagi narsalarni sizlarga bildiradi. U Meni ulug‘laydi; chunki Mening O‘zimdan oladi va sizlarga ayon qiladi. Yuhanno 16:7–14.

At this time the Comforter shall “guide” us into “truth,” “teach us all things,” including “things to come,” for at this time Jesus still has “many things to say unto” us. Those things whether they be things from our “remembrance,” “things to come” or the many “things” he has “yet” to say unto us is what seals us for the coming crisis. It does so, for his truth represents his creative power. He seals us in advance of the coming crisis, for He intends that we should be forewarned of the greatest period of persecution against His people that ever takes place in sacred history. That persecution specifically identifies that the words and actions which we have done in the past will be remembered and used against us as Christ’s words were twisted against him. Never-the-less we are to present the message as a witness against their rebellion as represented by Ezekiel and Christ.

Bu vaqtda Tasalli Beruvchi bizni “haqiqat”ga “yo‘llaydi”, “hamma narsani o‘rgatadi”, jumladan “kelajakdagi narsalar”ni ham, chunki shu vaqtda Iso bizga aytadigan hali “ko‘p narsalar”ga ega. U narsalar—xoh “xotiramiz”dagi narsalar bo‘lsin, xoh “kelajakdagi narsalar” bo‘lsin, yoxud U bizga hali aytadigan “narsalar” bo‘lsin—bizni kelayotgan inqiroz uchun muhrlaydigan narsalardir. Bu shunday bo‘ladi, chunki Uning haqiqati Uning yaratuvchi qudratini ifodalaydi. U bizni kelayotgan inqirozdan oldin muhrlaydi, chunki U muqaddas tarixda hech qachon bo‘lmagan darajada Uning xalqiga qarshi yuz beradigan eng buyuk ta’qib davri haqida oldindan ogohlantirilishimizni istaydi. O‘sha ta’qib, xususan, o‘tmishda qilgan so‘zlarimiz va amallarimiz esga olinib, Masihning so‘zlari Unga qarshi burib talqin qilinganidek, bizga qarshi ishlatilishini ko‘rsatadi. Shunga qaramay, Hizqiyol va Masih orqali ifodalangani kabi, ularning isyoniga qarshi guvohlik bo‘lishi uchun biz xabarni taqdim etishimiz kerak.

> Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. But all these things will they do unto you for my name’s sake, because they know not him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin. He that hateth me hateth my Father also. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me. John 15:20–26.

> Men sizlarga aytgan so‘zni eslanglar: qul o‘z xo‘jayinidan ulug‘ emas. Agar ular Meni quvg‘in qilgan bo‘lsalar, sizlarni ham quvg‘in qilurlar; agar Mening so‘zimga rioya qilgan bo‘lsalar, sizning so‘zingizga ham rioya qilurlar. Lekin bularning hammasini ular sizlarga Mening nomim tufayli qilurlar, chunki Meni Yuborganni tanimaydilar. Agar Men kelib ularga so‘zlamagan bo‘lganimda, ularda gunoh bo‘lmas edi; ammo endi o‘z gunohlari uchun uzrlari yo‘q. Mendan nafratlangan kishi Mening Otamdan ham nafratlanadi. Agar Men ular orasida boshqa hech bir odam qilmagan ishlarni qilmagan bo‘lganimda, ularda gunoh bo‘lmas edi; ammo endi ular ham Meni, ham Mening Otamni ko‘rdilar va nafrat qildilar. Lekin bu ularning qonunida yozilgan: “Ular Mendan sababsiz nafratlandilar”, degan so‘z bajo bo‘lishi uchun yuz berdi. Ammo Men sizlarga Otadan yuboradigan Yupatuvchi, ya’ni Otadan chiqadigan Haqiqat Ruhi kelganda, U Men haqimda guvohlik beradi. Yuhanno 15:20–26.

The “Spirit of truth” who is the “Comforter” will “testify of” Christ, who is the “truth.” And the “truth” is the Alpha and Omega, the first and the last, the beginning and the ending. The hidden history of the seven thunders that is now being unsealed is the sealing message of the one hundred and forty-four thousand. In the aftermath of July 18, 2020 Jeremiah provides an example that we may choose to return to Him that first loved us. In accomplishing that work of returning we have the responsibility of separating the precious from the vile. If we work out our salvation, with fear and trembling and accomplish that work we will be sealed and immediately enter into the greatest crisis of earth’s history. We will also have the privilege of experiencing the history that prophets, kings and righteous men have desired to see.

“Yupatuvchi” bo‘lgan “Haqiqat Ruhi” “haqiqat” bo‘lgan Masih haqida “guvohlik beradi”. Va “haqiqat” — Alfa va Omega, birinchi va oxirgi, ibtido va intihodir. Hozir muhrdan ochilayotgan yetti momaqaldiroqning yashirin tarixi bir yuz qirq to‘rt ming kishining muhrlanish xabaridir. 2020-yil 18-iyuldan keyingi davrda Eremiyo bizga avval bizni sevgan Zotga qaytishni tanlashimiz mumkinligiga bir misol beradi. Qaytish ishini amalga oshirishda qimmatbaho narsani razildan ajratish mas’uliyati bizning zimmamizdadir. Agar biz najotimizni qo‘rquv va titroq bilan amalga oshirib, o‘sha ishni bajo keltirsak, biz muhrlanamiz va darhol yer tarixidagi eng buyuk inqirozga kiramiz. Shuningdek, payg‘ambarlar, shohlar va solih kishilar ko‘rishni orzu qilgan tarixni boshdan kechirish sharafina ham muyassar bo‘lamiz.

Those that take up that work and return “will walk in the light proceeding from the throne of God,” and by “means of the angels there will be constant communication between heaven and earth,” which is the communication process identified in the opening verse of the book of Revelation.

Ushbu ishni o‘z zimmasiga olib, qaytadiganlar “Xudoning taxtidan chiqayotgan nurda yuradilar” va “farishtalar vositasida osmon bilan yer o‘rtasida doimiy aloqa bo‘ladi”; bu aloqa jarayoni Vahiy kitobining ochilish oyatida ko‘rsatilgan jarayondir.

> “Not all in this world have taken sides with the enemy against God. Not all have become disloyal. There are a faithful few who are true to God; for John writes: ‘Here are they that keep the commandments of God, and the faith of Jesus.’ Revelation 14:12. Soon the battle will be waged fiercely between those who serve God and those who serve Him not. Soon everything that can be shaken will be shaken, that those things that cannot be shaken may remain.

> “Bu dunyoda hamma ham dushman tomonida turib, Xudoga qarshi chiqmagan. Hamma ham sadoqatsiz bo‘lib qolmagan. Xudoga sodiq bo‘lgan oz sonli sadoqatlilar bor; chunki Yuhanno shunday yozadi: ‘Bu yerda Xudoning amrlarini bajo keltiradiganlar va Isoning imonini tutadiganlar bordir.’ Vahiy 14:12. Yaqinda Xudoga xizmat qiladiganlar bilan Unga xizmat qilmaydiganlar o‘rtasidagi jang shiddat bilan olib boriladi. Yaqinda silkinishi mumkin bo‘lgan hamma narsa silkitiladi, toki silkinmaydigan narsalar qolib tursin.

> “Satan is a diligent Bible student. He knows that his time is short, and he seeks at every point to counterwork the work of the Lord upon this earth. It is impossible to give any idea of the experience of the people of God who shall be alive upon the earth when celestial glory and a repetition of the persecutions of the past are blended. They will walk in the light proceeding from the throne of God. By means of the angels there will be constant communication between heaven and earth. And Satan, surrounded by evil angels, and claiming to be God, will work miracles of all kinds, to deceive, if possible, the very elect. God’s people will not find their safety in working miracles, for Satan will counterfeit the miracles that will be wrought. God’s tried and tested people will find their power in the sign spoken of in Exodus 31:12–18. They are to take their stand on the living word: ‘It is written.’ This is the only foundation upon which they can stand securely. Those who have broken their covenant with God will in that day be without God and without hope.

> “Shayton Muqaddas Kitobni astoydil o‘rganadigan talabadir. U o‘z vaqtining qisqaligini biladi va bu yer yuzida Rabbiyning ishiga har bir nuqtada qarshi turishga intiladi. Samoviy ulug‘vorlik bilan o‘tmishdagi ta’qiblarning takrorlanishi qo‘shilib ketgan paytda yer yuzida tirik bo‘ladigan Xudo xalqining boshidan kechadigan tajriba haqida biror tasavvur berishning o‘zi imkonsizdir. Ular Xudoning taxtidan taralayotgan nurda yuradilar. Farishtalar vositasida osmon bilan yer o‘rtasida uzluksiz aloqa bo‘ladi. Va Shayton, yovuz farishtalar bilan o‘ralgan holda, o‘zini Xudo deb da’vo qilib, agar iloji bo‘lsa, hatto tanlanganlarning o‘zini ham aldash uchun har xil mo‘jizalar ko‘rsatadi. Xudo xalqi o‘z xavfsizligini mo‘jizalar ko‘rsatishda topmaydi, chunki Shayton qilinadigan mo‘jizalarga taqlid qiladi. Xudoning sinalgan va imtihondan o‘tgan xalqi o‘z qudratini Chiqish 31:12–18 da aytilgan alomatda topadi. Ular o‘z mavqeini tirik Kalom ustiga qurishlari kerak: ‘Yozilgandir’. Ular sobit turishi mumkin bo‘lgan yagona poydevor shu. Xudo bilan tuzgan ahdini buzganlar esa o‘sha kunda Xudosiz va umidsiz bo‘ladilar.”

> “The worshipers of God will be especially distinguished by their regard for the fourth commandment, since this is the sign of God’s creative power and the witness to His claim upon man’s reverence and homage. The wicked will be distinguished by their efforts to tear down the Creator’s memorial and to exalt the institution of Rome. In the issue of the conflict all Christendom will be divided into two great classes, those who keep the commandments of God and the faith of Jesus, and those who worship the beast and his image, and receive his mark. Although church and state will unite their power to compel all, ‘both small and great, rich and poor, free and bond,’ to receive the mark of the beast, yet the people of God will not receive it. Revelation 13:16. The prophet of Patmos beholds ‘them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God,’ and singing the song of Moses and the Lamb. Revelation 15:2.

> “Xudoga sajda qiluvchilar ayniqsa to‘rtinchi amrga bo‘lgan e’tiborlari bilan ajralib turadilar, chunki bu Xudoning yaratuvchilik qudratining belgisi va Uning insonning ehtiromi hamda ta’zimiga bo‘lgan da’vosining guvohligidir. Fosiqlar esa Yaratuvchining yodgorligini vayron qilishga bo‘lgan urinishlari va Rim muassasasini ulug‘lashlari bilan ajralib turadilar. Mojaro masalasida butun xristian olami ikki buyuk toifaga bo‘linadi: Xudoning amrlarini va Isoning imonini saqlaydiganlar hamda maxluqqa va uning suratiga sajda qilib, uning tamg‘asini qabul qiladiganlar. Cherkov va davlat o‘z qudratlarini birlashtirib, ‘kichik ham, katta ham, boy ham, kambag‘al ham, ozod ham, qul ham’ — barchani maxluqning tamg‘asini qabul qilishga majbur etsalar-da, Xudoning xalqi uni qabul qilmaydi. Vahiy 13:16. Patmos payg‘ambari ‘maxluq ustidan, uning surati ustidan, uning tamg‘asi ustidan va uning ismining soni ustidan g‘alaba qozonganlarni, Xudoning changlarini tutgan holda, shisha dengiz ustida turganini’ ko‘radi va ular Muso hamda Qo‘zining qo‘shig‘ini kuylamoqdalar. Vahiy 15:2.”

> “Fearful tests and trials await the people of God. The spirit of war is stirring the nations from one end of the earth to the other. But in the midst of the time of trouble that is coming,—a time of trouble such as has not been since there was a nation,—God’s chosen people will stand unmoved. Satan and his host cannot destroy them, for angels that excel in strength will protect them.” Testimonies, volume 9, 15–17.

> “Qo‘rqinchli sinovlar va imtihonlar Xudoning xalqini kutmoqda. Urush ruhi yerning bir chetidan ikkinchi chetigacha bo‘lgan xalqlarni qo‘zg‘atmoqda. Ammo yaqinlashib kelayotgan musibat davrining o‘rtasida,—ya’ni xalq bo‘lganidan beri bo‘lmagan darajadagi musibat davrida,—Xudoning tanlangan xalqi sarsilmay turadi. Shayton va uning lashkari ularni yo‘q qila olmaydi, chunki qudratda buyuk bo‘lgan farishtalar ularni himoya qiladi.” Testimonies, 9-jild, 15–17.

It is worthwhile to recognize that this passage is the ending of a chapter that begins on page eleven of Testimonies volume nine, which can be recognized as representing nine-eleven. It is worthwhile to take note that the title is about the coming Bridegroom, and also to the charts of Habakkuk which is where Paul derived the verse he wrote in the book of Hebrews. The beginning of the chapter is marking the history that began on September 11, 2001, the two tables of the covenant of prophecy that was entered into at the beginning of Adventism, and that the title is the last crisis, which identifies the last Midnight Cry. The end of the chapter is in complete agreement with the beginning, for both the beginning and end address the final crisis.

Shuni anglash joizki, ushbu parcha Testimonies to‘qqizinchi jildining o‘n birinchi sahifasidan boshlanadigan bobning yakunidir; bu esa to‘qqiz-o‘n birni ifodalovchi sifatida tan olinishi mumkin. Shuni ham qayd etish joizki, sarlavha kelayotgan Kuyov haqida, shuningdek Habakkukning jadvallari haqida bo‘lib, aynan o‘sha yerdan Pavlus Ibroniylar kitobida yozgan oyatni olgan edi. Bobning boshlanishi 2001-yil 11-sentabrda boshlangan tarixni, Adventizmning boshida tuzilgan bashorat ahdining ikki lavhasini belgilab beradi, va sarlavha oxirgi inqirozdir, bu esa oxirgi Yarim tun faryodini ko‘rsatadi. Bobning oxiri uning boshlanishi bilan to‘la muvofiqdir, chunki ham boshlanishi, ham oxiri yakuniy inqirozni bayon etadi.

> “Section 1—For the Coming of the King

> “1-bo‘lim — Shohning Kelishi Uchun”

> “Yet a little while, and He that shall come will come, and will not tarry.’ Hebrews 10:37.

> “Yana ozgina fursat, va keladigan Zot keladi, va kechikmaydi.” Ibroniylarga 10:37.

> “The Last Crisis

> “Oxirgi Inqiroz”

> “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” Testimonies, volume 9, 11.

> “Biz oxirzamonda yashamoqdamiz. Zamonning tez ro‘yobga chiqayotgan alomatlari Masihning kelishi yaqinlashib qolganini e’lon qilmoqda. Biz yashayotgan kunlar tantanavor va muhimdir. Xudoning Ruhi asta-sekin, ammo shubhasiz tarzda yerdan qaytarib olinmoqda. Vabolar va hukmlar allaqachon Xudoning inoyatini mensimaganlar ustiga yog‘ilmoqda. Quruqlik va dengizdagi falokatlar, jamiyat holatining beqarorligi, urush xabarlari dahshatli alomatlardir. Ular nihoyatda ulkan voqealarning yaqinlashayotganini oldindan bildiradi.” Testimonies, 9-jild, 11-bet.

If we return and accept the high calling of being God’s “mouth” as represented by Jeremiah, we will very soon participate in the greatest ingathering of sacred history.

Agar biz qaytib, Yeremiyo timsolida ifodalanganidek, Xudoning “og‘zi” bo‘lishdek yuksak da’vatni qabul qilsak, juda tez orada muqaddas tarixdagi eng buyuk yig‘ib olish ishida ishtirok etamiz.

> “He spoke to them also words of hope and courage. ‘Let not your heart be troubled,’ He said; ‘ye believe in God, believe also in Me. In My Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know.’ John 14:1–4. For your sake I came into the world; for you I have been working. When I go away I shall still work earnestly for you. I came to the world to reveal Myself to you, that you might believe. I go to My Father and yours to co-operate with Him in your behalf.

> U ularga umid va jasorat so‘zlarini ham aytdi. “Yuragingiz bezovta bo‘lmasin, — dedi U, — sizlar Xudoga ishonasizlar, Menga ham ishoninglar. Otamning uyida maskanlar ko‘p; agar shunday bo‘lmaganida, sizlarga aytgan bo‘lur edim. Men sizlar uchun joy tayyorlagani boraman. Va agar borib sizlar uchun joy tayyorlasam, yana kelaman va sizlarni O‘zimning oldimga olaman; toki Men qaerda bo‘lsam, sizlar ham o‘sha yerda bo‘lasizlar. Men qayerga borayotganimni bilasizlar, va yo‘lni ham bilasizlar.” Yuhanno 14:1–4. Men sizlarning deb dunyoga keldim; sizlar uchun mehnat qilib keldim. Men ketganimda ham sizlar uchun sidqidildan ishlashda davom etaman. Men O‘zimni sizlarga ayon qilish uchun dunyoga keldim, toki sizlar imon keltirasizlar. Men sizlarning manfaatingiz yo‘lida U bilan hamkorlik qilish uchun O‘z Otam va sizlarning Otangiz huzuriga bormoqdaman.

> “‘Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father.’ John 14:12. By this, Christ did not mean that the disciples would make more exalted exertions than He had made, but that their work would have greater magnitude. He did not refer merely to miracle working, but to all that would take place under the agency of the Holy Spirit. ‘When the Comforter is come,’ He said, ‘whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall testify of Me: and ye also shall bear witness, because ye have been with Me from the beginning.’ John 15:26, 27.

> “‘Sizlarga chin, chinini aytaman: Menga ishongan kimsa, Men qilayotgan ishlarni o‘zi ham qiladi; va bulardan ham buyukroq ishlarni qiladi; chunki Men Otamning oldiga ketaman.’ Yuhanno 14:12. Bu bilan Masih shogirdlar U qilganidan ham yuksakroq sa’y-harakatlarni amalga oshiradilar, demoqchi emas edi, balki ularning ishi ko‘lami jihatidan kattaroq bo‘lishini nazarda tutgan edi. U faqat mo‘jizalar ko‘rsatishni emas, balki Muqaddas Ruhning faoliyati ostida sodir bo‘ladigan hamma narsani nazarda tutgan edi. ‘Yupatuvchi kelganida,’ dedi U, ‘Men Uni Otadan sizlarga yuboraman, ya’ni Otadan chiqadigan Haqiqat Ruhi, U Men haqimda guvohlik beradi; sizlar ham guvohlik berasizlar, chunki sizlar boshidanoq Men bilan birga bo‘lgansizlar.’ Yuhanno 15:26, 27.”

> “Wonderfully were these words fulfilled. After the descent of the Holy Spirit, the disciples were so filled with love for Him and for those for whom He died, that hearts were melted by the words they spoke and the prayers they offered. They spoke in the power of the Spirit; and under the influence of that power, thousands were converted.” Acts of the Apostles, 21, 22.

> “Bu so‘zlar ajoyib tarzda amalga oshdi. Muqaddas Ruh tushganidan keyin, shogirdlar Unga va U O‘zi uchun jonini berganlarga nisbatan shunchalik muhabbat bilan to‘ldirildilarki, ular aytgan so‘zlar va qilgan ibodatlari ta’sirida qalblar erib ketdi. Ular Ruhning qudrati bilan so‘zladilar; va o‘sha qudratning ta’siri ostida minglab kishilar imonga kirdilar.” Havoriylar faoliyati, 21, 22.

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