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# Panium - Number Four

Panium — To‘rtinchi raqam

An Alliance

Ittifoq

Author

Jeff Pippenger

Published

March 4, 2025

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In the history of Panium an alliance was formed between Antiochus Magnus and Philip of Macedon. The battle was directly carried out against the child Ptolemy V by Antiochus, and Philip contributed in the sense that his warfare in other parts of the realm prevented other armies from coming to the aid of the Egyptian child king. This means that Putin, the final king of the south—typified by the child king of Egypt (child meaning last generation prophetically) is defeated by Trump represented as Antiochus Magnus who defeated Ptolemy V at Panium and as Reagan defeated the USSR in 1989.

Paniyum tarixida Antioxus Magnus bilan Makedoniyalik Filipp o‘rtasida ittifoq tuzilgan edi. Jang bevosita yosh Ptolemey V ga qarshi Antioxus tomonidan olib borildi, Filipp esa saltanatning boshqa qismlaridagi urushi orqali Misrning yosh shohiga yordamga kelishi mumkin bo‘lgan boshqa qo‘shinlarning yetib kelishiga to‘sqinlik qilgani ma’nosida hissa qo‘shdi. Bu shuni anglatadiki, janubning oxirgi shohi bo‘lgan Putin — Misrning yosh shohi bilan timsollangan (bu yerda “yosh”ning ma’nosi bashorat nuqtayi nazaridan oxirgi avlod demakdir) — Paniyumda Ptolemey V ni mag‘lub etgan Antioxus Magnus timsolida ifodalangan Tramp tomonidan, xuddi 1989 yilda Reygan SSSRni mag‘lub etganidek, mag‘lub etiladi.

Philip means “a lover of horses” and “horses” symbolize both military and economic power. Horses pull chariots and are ridden by soldiers, and horses also move goods to the market. “Horses” are a symbol of “chariots, ships and horsemen” which is the primary symbol of the United States in its proxy relationship with the king of the north as set forth in verse forty.

Filipp “otlarni sevuvchi” degan ma’noni anglatadi, va “otlar” ham harbiy, ham iqtisodiy qudratni ramziy ifodalaydi. Otlar jang aravalarini tortadi va askarlar tomonidan miniladi, shuningdek otlar tovarlarni bozorga ham tashiydi. “Otlar” — qirqinchi oyatda bayon etilganidek, shimol podshohi bilan uning vositachilik munosabatida Qo‘shma Shtatlarning asosiy timsoli bo‘lgan “jang aravalari, kemalar va otliqlar”ning ramzidir.

Trump’s ally has two typifications in Philip of Macedon and Herod Philip the Tetrarch. Whether it is Herod Philip or Philip of Macedon the symbol identifies one who loves the power supplied to it by either Caesar or Antiochus, respectively. Philip loves horses, and one Philip was from Macedon, which held a central and foundational role in Alexander the Great’s kingdom.

Trampning ittifoqchisi Makedoniyalik Filip va Tetrarx Hirod Filipda ikki tipologik timsolga ega. U Hirod Filip bo‘ladimi yoki Makedoniyalik Filip bo‘ladimi, bu ramz, mos ravishda, Qaysar yoki Antiox tomonidan o‘ziga taqdim etilgan hokimiyatni sevuvchi kishini anglatadi. Filip otlarni sevadi, va Filiplardan biri Makedoniyadan bo‘lib, u Iskandar Zulqarnayn saltanatida markaziy hamda poydevoriy o‘rin tutgan edi.

It was his homeland, the kingdom he inherited from his father, Philip II, and the springboard for his vast empire. Located in the northern part of Greece, Macedon was distinct as the political and military core where Alexander was born (in Pella, 356 BC) and raised, and it provided the initial resources, manpower, and organizational structure that fueled his conquests. In essence, Macedon was the nucleus of Alexander’s kingdom—its starting point, military engine, and the region that anchored his identity as a Macedonian king, even as his empire grew far beyond its borders.

Bu uning vatani, otasi Filip II dan meros qilib olgan shohligi va ulkan imperiyasi uchun tayanch nuqtasi edi. Yunonistonning shimoliy qismida joylashgan Makedoniya Iskandar tug‘ilgan (Pellada, miloddan avvalgi 356-yilda) va voyaga yetgan siyosiy hamda harbiy markaz sifatida alohida ajralib turardi; aynan u uning istilolariga turtki bergan dastlabki resurslar, inson kuchi va tashkiliy tuzilmani ta’minladi. Aslida, Makedoniya Iskandar shohligining o‘zagi edi — uning boshlanish nuqtasi, harbiy dvigateli va imperiyasi uning chegaralaridan ancha uzoqqa kengayib borgan taqdirda ham, uni makedoniyalik podshoh sifatidagi shaxsiyati bilan bog‘lab turgan hudud edi.

Macedon represents the northern area of Alexander’s fourfold kingdom. Thus, one Philip is the Tetrarch, meaning ‘a fourth part,’ and the other Philip is ‘one-fourth’ of the four winds of Alexander’s former empire.

Makedoniya Iskandarning to‘rt bo‘lakka bo‘lingan shohligining shimoliy hududini ifodalaydi. Shunday qilib, bir Filip Tetrarxdir, ya’ni “to‘rtinchi qism” degani, boshqa Filip esa Iskandarning sobiq saltanatining to‘rt shamolidan “to‘rtdan bir qism”dir.

Herod represents one who rejects the covenant. Esau, the blood line that leads to Herod rejected his birthright. At the very beginning of the history of a chosen covenant people Esau becomes a symbol of those who reject the covenant Christ died to confirm. At the very point where God was going to expand his chosen covenant people into twelve tribes, Esau rebelled. At the end of ancient Israel, when at the cross the Jews claimed they had “no other king than Caesar” the Jewish nation became the symbol at the end which had been typified by Esau in the beginning. Herod’s family tree is made up of the blood line of Esau and the Jews, a blood line symbolized by a rebellious covenant breaker at the beginning and a rebellious covenant people at the end.

Hirod ahdni rad etuvchini ifodalaydi. Hirodga olib boradigan qon nasabi bo‘lgan Esov o‘zining to‘ng‘ichlik huquqini rad etdi. Tanlangan ahd xalqining tarixi eng boshidayoq Esov Masih tasdiqlash uchun O‘z jonini bergan ahdni rad etuvchilarning timsoliga aylanadi. Xudo O‘zining tanlangan ahd xalqini o‘n ikki qabilaga kengaytirmoqchi bo‘lgan ayni pallada Esov isyon ko‘tardi. Qadimgi Isroilning oxirida esa, xoch oldida yahudiylar o‘zlarining “Qaysardan boshqa shohimiz yo‘q” ekanini da’vo qilganlarida, yahudiy xalqi boshida Esov orqali timsollangan narsaning oxirdagi timsoliga aylandi. Hirodning nasab daraxti Esov va yahudiylarning qon nasabidan tarkib topgan bo‘lib, bu qon nasabi boshida isyonkor ahd buzuvchi, oxirida esa isyonkor ahd xalqi orqali timsollangan.

Herod the Great imposed the taxes that brought Joseph and Mary to Bethlehem, and one of his three sons, Herod Antipas the son of Herod the Great ruled during the time of the cross. The period of Christ’s life from His birth to His death is symbolically represented by the family of Herod, thus identifying the history as the time of the chosen people’s visitation, a visitation the Jews by and large never saw.

Buyuk Hirod Yusuf va Maryamni Baytlahmga olib kelgan soliqlarni joriy etdi, uning uch o‘g‘lidan biri, Buyuk Hirodning o‘g‘li Hirod Antipas esa xoch davrida hukmronlik qildi. Masih hayotining tug‘ilishidan to o‘limigacha bo‘lgan davri ramziy ma’noda Hirodning oilasi orqali ifodalanadi; shu tariqa bu tarix tanlangan xalqning ziyorat vaqti ekanini ko‘rsatadi, ammo yahudiylar, umuman olganda, bu ziyoratni hech qachon ko‘rmadilar.

Herod the Great murdered the children in response to Jesus’ birth, thus repeating the history of the birth of Moses when Egypt was murdering children. The first child slaughter was an attempt to murder the expected chosen one and the last child slaughter was again an attempt to murder the expected chosen one. The one hundred and forty-four thousand sing the song of Moses and the Lamb, and prophetically a “song” represents an experience. The one hundred and forty-four thousand live in a period that possesses parallel experiences. One of those parallels arrived on January 22, 1973 with a Supreme Court ruling allowing abortions in the USA. In the following forty-nine years roughly 66 million potential candidates to be among the one hundred and forty-four thousand were slaughtered through federally sanctioned abortion.

Buyuk Hirod Isoning tug‘ilishiga javoban bolalarni qatl qildi; shu tariqa Misr bolalarni qatl etayotgan paytdagi Musoning tug‘ilishi tarixini takrorladi. Bolalarning birinchi qirg‘ini kutilgan tanlangan Zotni o‘ldirishga urinish edi, bolalarning oxirgi qirg‘ini ham yana kutilgan tanlangan Zotni o‘ldirishga urinish bo‘ldi. Yuz qirq to‘rt ming kishi Muso va Qo‘zining qo‘shig‘ini kuylaydi, va payg‘ambarlik ma’nosida “qo‘shiq” bir tajribani anglatadi. Yuz qirq to‘rt ming kishi o‘zida o‘zaro parallel tajribalarni mujassam etgan bir davrda yashaydi. O‘sha parallellardan biri 1973-yil 22-yanvarda AQSHda abortlarga ruxsat bergan Oliy sud qarori bilan yuzaga keldi. Shundan keyingi qirq to‘qqiz yil davomida yuz qirq to‘rt ming orasida bo‘lishi mumkin bo‘lgan taxminan 66 million nomzod federal darajada tasdiqlangan abort orqali qatl qilindi.

Power symbolizes military strength:

Qudrat harbiy kuchni anglatadi:

> And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.

> Men ko‘rgan mahluq qoplonga o‘xshar edi, uning oyoqlari ayiqning oyoqlaridek, og‘zi esa shernikidek edi; va ajdar unga o‘z qudratini, taxtini va buyuk hokimiyatini berdi. Vahiy 13:2.

The dragon, who is pagan Rome provided three things for the papacy, i.e. “his power, and his seat, and great authority.” In verse twelve the USA, the earth beast is represented as exercising all the “power” of the beast before him. Yet the word “power” in verse two is a different Greek word than the word translated as “power” in verse twelve. In verse two “power” is G1722: meaning in the face of (literally or figuratively): in the presence (sight) of.

Ajdaho, ya’ni butparast Rim, papalikka uch narsani berdi, ya’ni “o‘z qudratini, o‘z taxtini va buyuk hokimiyatini.” O‘n ikkinchi oyatda AQSH, ya’ni yer maxluqi, o‘zidan oldingi maxluqning barcha “qudrati”ni amalga oshirayotgan sifatida tasvirlangan. Biroq, ikkinchi oyatdagi “qudrat” so‘zi o‘n ikkinchi oyatda “qudrat” deb tarjima qilingan so‘zdan boshqa yunoncha so‘zdir. Ikkinchi oyatda “qudrat” G1722 bo‘lib, ma’nosi: qarshisida (so‘zma-so‘z yoki majoziy ma’noda), huzurida (ko‘z o‘ngida).

The word “power” in verse twelve is a different Greek word.

O‘n ikkinchi oyatdagi “hokimiyat” so‘zi yunon tilidagi boshqa bir so‘zdir.

> And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. Revelation 13:12.

> U uning huzurida birinchi hayvonning barcha hokimiyatini amalga oshiradi va yer yuzini hamda unda yashovchilarni o‘limli yarasi tuzalgan birinchi hayvonga sajda qildirishga majbur etadi. Vahiy 13:12.

The word “power” G1832 here means, (in the sense of ability); privilege, that is, delegated influence: authority, jurisdiction, liberty, power, right, strength. The word “power” in verse twelve is identifying that the earth beast is the sea beast’s delegated authority—the USA is the proxy representative of the sea beast. The USA exercises all the delegated authority of the first beast. In verse two pagan Rome gave three things to the papacy. Clovis gave his military and economic might to the papacy in 496 at the Battle of Tolbiac. Constantine gave the “seat” of the empire away in 330 and Justinian identified the pope as the corrector of heretics and the head of the churches by a decree in 533. Clovis in 496 typifies Reagan in 1989. Reagan typifies Trump.

Bu yerda “power” G1832 so‘zi (qobiliyat ma’nosida) imtiyoz, ya’ni topshirilgan ta’sirni anglatadi: hokimiyat, yurisdiksiya, erkinlik, qudrat, huquq, kuch. O‘n ikkinchi oyatdagi “power” so‘zi yer hayvoni dengiz hayvonining topshirilgan hokimiyati ekanini ko‘rsatadi — AQSH dengiz hayvonining vakil-namoyandasidir. AQSH birinchi hayvonning barcha topshirilgan hokimiyatini amalga oshiradi. Ikkinchi oyatda butparast Rim papalikka uch narsani berdi. Klovis 496 yilda Tolbiak jangida o‘zining harbiy va iqtisodiy qudratini papalikka berdi. Konstantin 330 yilda imperiyaning “seat”ini topshirdi, Yustinian esa 533 yildagi farmoni bilan papani bid’atchilarni tuzatuvchi va cherkovlarning boshlig‘i deb belgiladi. 496 yildagi Klovis 1989 yildagi Reyganning timsolidir. Reygan Trampning timsolidir.

According to Gregory of Tours (writing nearly a century later), Clovis was losing the battle and, in desperation, called upon the Catholic god for aid. His wife, Clotilde, was a Catholic Burgundian princess who had been urging him to convert from paganism. Clovis vowed that if he won, he would adopt Catholicism. The tide turned—whether by divine intervention or military strategy—and Clovis defeated the Alemanni, killing their king and scattering their forces. True to his vow, he converted to Catholicism and was baptized, traditionally dated to Christmas Day 496 in Reims by Bishop Remigius (St. Remi).

Turlarilik Gregoriyning (qariyb bir asr keyin yozgan) so‘zlariga ko‘ra, Xlodvig jangda yutqazayotgan edi va umidsizlik ichida yordam so‘rab katolik Xudosiga iltijo qildi. Uning xotini Klotilda katolik burgundiyalik malika bo‘lib, uni butparastlikdan qaytib, imonga kirishga undab kelayotgan edi. Xlodvig, agar g‘alaba qozonsa, katoliklikni qabul qilishga qasam ichdi. Vaziyat o‘nglandi — bu ilohiy aralashuv tufaylimi yoki harbiy strategiya sabablimi — va Xlodvig alemannlarni mag‘lub etib, ularning shohini o‘ldirdi hamda qo‘shinlarini tarqatib yubordi. O‘z qasamyodiga sodiq qolib, u katoliklikni qabul qildi va an’anaga ko‘ra, 496 yilgi Rojdestvo kunida Reymsda episkop Remigiy (Muqaddas Remi) tomonidan suvga cho‘mdirildi.

His conversion marked a turning point, making Clovis the first Catholic king among the Germanic rulers (unlike the Arian Christian Visigoths or Ostrogoths). This aligned the Franks with the Roman Church, gaining him support from the Gallo-Roman population and the papacy. Clovis’ baptism is often seen as the symbolic “birth of France” as a Catholic nation, distinguishing it from other barbarian kingdoms that adhered to Arianism or paganism. For this reason, Catholicism refers to France as “the firstborn of the Catholic church,” and also “the eldest daughter of the Catholic church.”

Uning imonga kelishi burilish nuqtasini belgilab, Klovisni german hukmdorlari orasida birinchi katolik podshohga aylantirdi (ariychi nasroniy vestgotlar yoki ostgotlardan farqli ravishda). Bu franklarni Rim cherkovi bilan birlashtirdi va unga gallo-rim aholisi hamda papalikning qo‘llab-quvvatlovini ta’minladi. Klovisning cho‘qintirilishi ko‘pincha Fransiyaning katolik xalq sifatidagi ramziy “tug‘ilishi” deb qaraladi; bu esa uni ariychilikka yoki majusiylikka rioya qilgan boshqa varvar podshohliklardan ajratib turadi. Shu sababli, katoliklik Fransiyani “Katolik cherkovining to‘ng‘ich farzandi”, shuningdek, “Katolik cherkovining eng katta qizi” deb ataydi.

When Clovis became the first proxy power of the papacy in 496, he typified Reagan who became the proxy power in 1989. In the history of Reagan and pope John Paul II a secret alliance was formed for the purpose of bringing down the king of the south. From 1798 unto the Sunday law the whore of Tyre is hidden, and she is the very same whore who traces her roots back to Macedon the northern most kingdom. She is the king of the north, hidden prophetically, but still professing to be infallible.

496-yilda Klovis papalikning birinchi vakillik qudratiga aylanganda, u 1989-yilda vakillik qudratiga aylangan Reyganning timsoli bo‘ldi. Reygan va papa Ioann Pavel II tarixida janub shohini qulatish maqsadida maxfiy ittifoq tuzildi. 1798-yildan yakshanba qonunigacha Tirning fohishasi yashiringandir, va u ildizlarini eng shimoliy saltanat bo‘lgan Makedoniyagacha olib boradigan ayni o‘sha fohishadir. U shimol shohidir, payg‘ambarlik ma’nosida yashirilgan, ammo hanuz o‘zini xatosiz deb da’vo qilmoqda.

The pope also represents “them that forsake the covenant,” who though prophetically hidden throughout the three proxy wars; will ultimately come into view in the history of the Battle of Panium. In the transition from Imperial Rome to papal Rome Daniel identifies when pagan Rome was reaching the end of its time as the fourth kingdom of Bible prophecy.

Papa, shuningdek, “ahdni tark etadiganlar”ni ham ifodalaydi; ular uchta proksi urush davomida bashoratda yashirin bo‘lsalar-da, oxir-oqibat Panium jangi tarixida namoyon bo‘ladilar. Imperatorlik Rimidan papalik Rimiga o‘tishda, Doniyor butparast Rim Muqaddas Kitob bashoratining to‘rtinchi shohligi sifatidagi o‘z davrining nihoyasiga yetayotgan paytini ko‘rsatadi.

> For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. Daniel 11:30.

> Chunki Kittim kemalari unga qarshi keladi; shu sababli u qayg‘uga tushadi, ortga qaytadi va muqaddas ahdga qarshi g‘azabga to‘ladi; u shunday qiladi: hatto qaytib kelib, muqaddas ahdni tark etganlar bilan til biriktiradi. Doniyor 11:30.

In the verse “them that forsake the holy covenant” is the Catholic church. Those who forsake the holy covenant are John the Revelator’s compromising church of Pergamos, that according to Paul would fall away before the man of sin would be revealed. Catholicism is those who have forsaken the covenant as represented by the attack that was brought against the Word of God, and also the seventh-day Sabbath which were both brought under progressive attacks from the time of Constantine onward. Earlier in chapter eleven the “covenant” is also referenced.

“Muqaddas ahdni tark etuvchilar” degan oyatdagi ifoda Katolik cherkovidir. Muqaddas ahdni tark etuvchilar — Vahiy oluvchi Yuhannoning murosaga keluvchi Pergam jamoatidir; Pavlusga ko‘ra, gunoh odami oshkor bo‘lishidan oldin aynan o‘sha jamoat imondan qaytishi kerak edi. Katolitsizm — Xudoning Kalomiga, shuningdek yettinchi kun Shabbatiga qarshi qilingan hujum orqali ifodalanganidek, ahdni tark etganlardir; bu ikkalasi ham Konstantin davridan boshlab tobora kuchayib boruvchi hujumlar ostiga olingan edi. Oldinroq, o‘n birinchi bobda ham “ahd” tilga olinadi.

> And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed. Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land. At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter. Daniel 11:27–29.

> Bu ikki podshohning ham dillari yomonlik qilishga qaratilgan bo‘ladi, va ular bir dasturxon atrofida yolg‘on so‘zlaydilar; ammo bu muvaffaqiyat qozonmaydi, chunki oxiri hali belgilangan vaqtga tayinlangandir. So‘ng u katta boylik bilan o‘z yurtiga qaytadi; uning dili muqaddas ahdga qarshi bo‘ladi; u ish ko‘radi va o‘z yurtiga qaytadi. Belgilangan vaqtda u yana qaytib, janub tomonga keladi; ammo bu avvalgidek ham, keyingidek ham bo‘lmaydi. Doniyor 11:27–29.

In these verses “he” returns to his own land, then later he returns to his own land again. The two returning’s represent two victories that were then followed by a triumphal “return” to the city of Rome. The first was the Battle of Actium in 31 BC against Antony and Cleopatra, and the second was after the destruction of Jerusalem in 70 AD. The “time appointed” in the verses is the year 330, which identified the conclusion of the prophetic “time” of verse twenty-four that equates to three hundred and sixty years.

Bu oyatlarda “u” o‘z yurtiga qaytadi, so‘ngra keyinroq yana o‘z yurtiga qaytadi. Bu ikki qaytish ikki g‘alabani anglatadi; ulardan so‘ng Rim shahriga tantanali “qaytish” yuz bergan. Birinchisi miloddan avvalgi 31 yilda Antoniy va Kleopatraga qarshi Aktiy jangidagi g‘alaba edi, ikkinchisi esa milodiy 70 yilda Quddus vayron qilingandan keyin sodir bo‘lgan. Oyatlardagi “belgilangan vaqt” 330-yildir; bu yigirma to‘rtinchi oyatdagi, uch yuz oltmish yilga teng bo‘lgan bashoratli “vaqt”ning yakunini ko‘rsatadi.

The two kings who speak lies at one table do so before the “time appointed,” “for yet the end shall be at the time appointed.” A question which should be considered is what does the verse mean when it states, “Then shall he return into his land with great riches?” Does it mean at the time appointed, then shall he return; or does it mean once the two tell lies at the table, then shall he return, and therefore the return is before the time appointed.

Bir dasturxon atrofida yolg‘on so‘zlaydigan ikki shoh buni “belgilangan vaqt”dan oldin qiladilar, “chunki oxiri hali belgilangan vaqtda bo‘ladi.” Ko‘rib chiqilishi lozim bo‘lgan savol shuki, oyat “So‘ng u katta boyliklar bilan o‘z yurtiga qaytadi” deganida nimani anglatadi? Bu “belgilangan vaqtda, so‘ng u qaytadi” degan ma’noni anglatadimi; yoki ikkiovlon dasturxon boshida yolg‘on so‘zlagach, so‘ng u qaytadi, demak, bu qaytish belgilangan vaqtdan oldin sodir bo‘ladi, degan ma’noni anglatadimi?

Uriah Smith identifies the two returns as 31 BC and 70 AD, which represents a history before the year 330, which is the time appointed. Smith also points out that the “return” of verse twenty-nine is post 330, and that it is not successful as were the returns following the battles of Actium and Jerusalem. What this means is that before the time appointed there is a meeting where lies are told, that is followed by one of the two kings who had been telling lies returning with great riches, who then opposes the holy covenant, does exploits and returns at the year 330, which is the time appointed.

Uriya Smit ikki qaytishni miloddan avvalgi 31-yil va milodiy 70-yil deb belgilaydi; bu esa belgilangan vaqt bo‘lgan 330-yildan oldingi tarixni ifodalaydi. Smit, shuningdek, yigirma to‘qqizinchi oyatdagi “qaytish” 330-yildan keyingi davrga tegishli ekanini va u Aktium hamda Quddus janglaridan keyingi qaytishlar kabi muvaffaqiyatli emasligini ham ta’kidlaydi. Buning ma’nosi shuki, belgilangan vaqtdan oldin yolg‘onlar aytiladigan bir uchrashuv bo‘ladi; undan so‘ng yolg‘on aytayotgan ikki shohdan biri katta boyliklar bilan qaytib keladi, so‘ng muqaddas ahdga qarshi chiqadi, ishlar qiladi va belgilangan vaqt bo‘lgan 330-yilda qaytadi.

He then attacks the south, but it will be unlike the Battle of Actium or the destruction of Jerusalem. The history of 70 AD in the verses portrays the end of God’s chosen covenant people as represented by “the holy covenant” in the passage. In verse thirty pagan Rome has intelligence with those who forsake the holy covenant. 70 AD was the very end of ancient literal Israel as God’s covenant people, and verse thirty is identifying the history four centuries after 70 AD. Those who forsake the covenant in the history represented in verse thirty, are those who have forsaken the covenant entered into by God and His Christian people. Papal Rome is the church represented as those who forsake the holy covenant in verse thirty.

So‘ng u janubga hujum qiladi, ammo bu Aktiy jangi yoki Quddusning vayron qilinishi kabi bo‘lmaydi. Oyatlardagi milodiy 70-yil tarixi parchada “muqaddas ahd” orqali ifodalangan Xudoning tanlangan ahd xalqining nihoyasini tasvirlaydi. O‘ttizinchi oyatda butparast Rim muqaddas ahdni tark etganlar bilan til biriktiradi. Milodiy 70-yil qadimgi, tom ma’nodagi Isroilning Xudoning ahd xalqi sifatidagi mutlaq yakuni edi, va o‘ttizinchi oyat milodiy 70-yildan to‘rt asr keyingi tarixni ko‘rsatmoqda. O‘ttizinchi oyatda ifodalangan tarixdagi ahdni tark etganlar, Xudo bilan Uning masihiy xalqi o‘rtasida tuzilgan ahdni tark etganlardir. Papalik Rimi o‘ttizinchi oyatda muqaddas ahdni tark etganlar sifatida ifodalangan jamoatdir.

> For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. Daniel 11:30.

> Chunki Kittim kemalari unga qarshi keladi; shuning uchun u g‘amga botadi, ortga qaytadi va muqaddas ahdga qarshi g‘azab qiladi; u shunday qiladi: hatto qaytib, muqaddas ahdni tark etganlar bilan til biriktiradi. Doniyor 11:30.

Verse twenty-nine brings us to the year 330, which was the time appointed as fulfilled by Constantine moving the capital city to Constantinople. At that waymark pagan Rome would be drawn into a southern war that would not be successful as had been Actium and Jerusalem. Then in verse thirty pagan Rome is attacked by Genseric who launched his naval warfare from Chittim, which is known today as Carthage. This warfare against pagan Rome was also represented as the second trumpet of the seven trumpets in the book of Revelation. The first four of those trumpet powers brought Western Rome to a conclusion by 476. Of those first four trumpets, the second trumpet, which is the ships of Chittim was the most severe, for Genseric took control of the seas and the wealth of the Empire dried up.

Yigirma to‘qqizinchi oyat bizni 330-yilga olib keladi; bu Konstantin poytaxt shaharni Konstantinopolga ko‘chirish orqali amalga oshgan deb belgilangan tayinlangan vaqt edi. O‘sha belgi nuqtasida butparast Rim janubiy urushga tortilar edi, biroq bu urush Aktiy va Quddusdagidek muvaffaqiyatli bo‘lmas edi. So‘ng o‘ttizinchi oyatda butparast Rimga bugungi kunda Karfagen nomi bilan ma’lum bo‘lgan Kittimdan o‘z dengiz urushini boshlab yuborgan Genserik hujum qiladi. Butparast Rimga qarshi olib borilgan bu urush Vahiy kitobidagi yetti karnayning ikkinchi karnayi sifatida ham ifodalangan edi. O‘sha karnay kuchlarining dastlabki to‘rttasi G‘arbiy Rimni 476-yilga kelib yakuniga yetkazdi. O‘sha birinchi to‘rtta karnay ichida ikkinchi karnay, ya’ni Kittim kemalari, eng shiddatlisi edi, chunki Genserik dengizlar ustidan nazoratni qo‘lga oldi va Imperiyaning boyligi qurib qoldi.

Confronted and grieved by the ships of Chittim he returns and has indignation against the holy covenant. This was fulfilled in the history leading up to the empowerment of the papacy in 538, through a warfare against God’s Word. After that he returns and has “intelligence with them that forsake the holy covenant.” That interaction between pagan and papal Rome was fulfilled in 533 with the decree of Justinian. The next verse, verse thirty-one then continues with how pagan Rome was “grieved.” In 2 Thessalonians, Paul teaches that pagan Rome “restrained” the papacy from taking control in 538. After he is grieved by an attack from the seas which wreck the economics of the kingdom, he has indignation against the holy covenant, then intelligence with those who forsake the covenant. In the next verses, “arms” which represents the power given to the papacy in 496 by Clovis, stand up and they pollute the sanctuary of strength, which in history represented the city of Rome, and then pagan Rome would remove the religion of paganism (the daily) from the realm and replace it with Catholicism and then they place the papacy on the throne in 538.

Kittim kemalari tomonidan qarshi olinib, g‘amga botirilgan holda, u qaytadi va muqaddas ahdga qarshi g‘azab qiladi. Bu 538-yilda papalikning kuchga ega bo‘lishiga olib borgan tarixda, Xudoning Kalomiga qarshi olib borilgan kurash orqali bajo keldi. Shundan keyin u qaytadi va “muqaddas ahdni tark etuvchilar bilan til biriktiradi.” Butparast Rim bilan papalik Rimi o‘rtasidagi o‘sha o‘zaro aloqa 533-yilda Yustinianning farmoni bilan bajo keldi. Keyingi oyat, ya’ni o‘ttiz birinchi oyat, so‘ngra butparast Rimning qanday qilib “g‘amga botirilganini” davom ettirib bayon qiladi. 2 Salonikaliklarga maktubda Pavlus butparast Rim 538-yilda papalikning hokimiyatni qo‘lga olishini “to‘sib turganini” o‘rgatadi. Dengizlardan bo‘lgan, saltanat iqtisodiyotini vayron qilgan hujum tufayli u g‘amga botirilgach, muqaddas ahdga qarshi g‘azab qiladi, so‘ng ahdni tark etuvchilar bilan til biriktiradi. Keyingi oyatlarda papalikka 496-yilda Xlodvig tomonidan berilgan hokimiyatni ifodalovchi “qo‘shinlar” maydonga chiqadi va ular qudrat ma’badini bulg‘aydi; bu tarixda Rim shahrini ifodalagan edi; so‘ngra butparast Rim butparastlik dinini (kundalikni) o‘sha hududdan olib tashlab, uning o‘rniga katoliklikni qo‘yadi, so‘ng 538-yilda papalikni taxtga o‘tqazadi.

When the papacy was empowered in 538 it provided both a prophetic witness, and also a historical witness that are represented in the verses we are considering. The year 538 is typified by 31 BC and the Battle of Actium. In Daniel chapter eight, verse nine pagan Rome would conquer three geographical obstacles to take the throne of the earth. The first was Syria to the east, then Judah and Jerusalem followed by Egypt at the Battle of Actium. Papal Rome would also have three horns removed, the third of which was the Goths who were driven from the city of Rome in 538. Pagan Rome and papal Rome provide two witnesses that identify that the Battle of Actium aligns with 538, and 538 illustrates the Sunday law in the USA, when modern Rome rules supremely until probation closes.

Papalik 538-yilda hokimiyat bilan ta’minlanganda, u biz ko‘rib chiqayotgan oyatlarda ifodalangan ham bashoriy guvohlikni, ham tarixiy guvohlikni taqdim etdi. 538-yil miloddan avvalgi 31-yil va Aktsiy jangida timsollangan. Doniyor kitobining sakkizinchi bobi, to‘qqizinchi oyatida butparast Rim yer yuzining taxtini egallash uchun uchta geografik to‘siqni zabt etadi. Birinchisi sharqdagi Suriya edi, so‘ng Yahudo va Quddus, undan keyin esa Aktsiy jangida Misr keldi. Papalik Rimi ham uchta shoxning olib tashlanishiga sabab bo‘ldi; ulardan uchinchisi gotlar bo‘lib, ular 538-yilda Rim shahridan quvib chiqarildi. Butparast Rim va papalik Rimi Aktsiy jangi 538-yilga mos kelishini ko‘rsatadigan ikki guvohlikni taqdim etadi, va 538-yil AQShdagi yakshanba qonunini tasvirlaydi; o‘shanda zamonaviy Rim sinov muddati yopilguncha oliy hukmronlik qiladi.

We have concluded an overview of verses twenty-seven to thirty-one.

Biz yigirma yettinchi oyatdan o‘ttiz birinchi oyatgacha bo‘lgan oyatlarning umumiy sharhini yakunladik.

In the next article, we will focus on these verses and begin the work of aligning the passage with the history of verses eleven through fifteen.

Keyingi maqolada biz ushbu oyatlarga e’tibor qaratamiz va mazkur parchani o‘n birinchi oyatdan o‘n beshinchi oyatgacha bo‘lgan oyatlar tarixiga muvofiqlashtirish ishini boshlaymiz.

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