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# The Revelation of Jesus Christ - Number Ten

Iso Masihning Vahiyi — O‘ninchi son

The War in Heaven

Osmondagi urush

Author

Jeff Pippenger

Published

November 3, 2023

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The great controversy between Christ and Lucifer (the Light Bearer) began in heaven, and God allowed a time of probation. When Lucifer propagated his rebellion a period of time was allowed for the fruit of the Light Bearer’s rebellion to be manifested. When God determined that the probationary period had ended, Lucifer’s name changed from Lucifer the Light Bearer, to Satan, the Adversary. For Satan and the angels who had joined in his rebellion the probationary period had ended, and they were cast out of heaven, and condemned to everlasting fire.

Masih va Lusifer (Nur Keltiruvchi) o‘rtasidagi buyuk mojaro osmonda boshlandi va Xudo sinov muddati uchun vaqt berdi. Lusifer o‘z isyonini yoyganida, Nur Keltiruvchining isyonining mevasi namoyon bo‘lishi uchun ma’lum bir davrga yo‘l qo‘yildi. Xudo sinov muddati nihoyasiga yetganini belgilaganida, Lusiferning nomi Nur Keltiruvchi Lusiferdan, Qarshilik Ko‘rsatuvchi bo‘lgan Shaytonga o‘zgardi. Shayton va uning isyoniga qo‘shilgan farishtalar uchun sinov muddati tugagan edi; ular osmondan quvib chiqarildilar va abadiy olovga mahkum qilindilar.

> Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. Matthew 25:41.

> Shunda U chap tomonidagilarga ham aytadi: Ey la’natlanganlar, Mendan ketinglar, iblis va uning farishtalari uchun tayyorlangan abadiy olovga kiringlar. Matto 25:41.

The great controversy between Christ and Satan, thereafter arrived in the Garden of Eden, and once again God included a time of probation. When Satan accused God of lying about death and the fruit of the tree, and seduced Eve to join in his rebellion, a period of time was again allowed for the fruits of Satan’s rebellion to be manifested upon earth as it had been in heaven. Satan there received the additional name of the Devil, which means “the Accuser”. When probationary time (for the sons of Adam who have joined in Satan’s rebellion) ends, those sons of Adam will be condemned to everlasting fire.

Masih va Shayton o‘rtasidagi buyuk kurash keyinchalik Adan bog‘iga yetib keldi va Xudo yana bir bor sinov muddatini belgiladi. Shayton o‘lim va daraxtning mevasi haqidagi masalada Xudoni yolg‘onchilikda ayblab, Havoni o‘zining isyoniga qo‘shilishga yo‘ldan ozdirganida, Shayton isyonining mevalari osmonda bo‘lgani kabi yerda ham namoyon bo‘lishi uchun yana bir muddatga yo‘l qo‘yildi. O‘sha yerda Shayton “Ayblovchi” degan ma’noni bildiruvchi Iblis degan qo‘shimcha nomni oldi. Sinov uchun berilgan muddat (Shaytonning isyoniga qo‘shilgan Odam o‘g‘illari uchun) nihoyasiga yetganda, o‘sha Odam o‘g‘illari abadiy olovga mahkum qilinadilar.

> And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. Revelation 12:7–9.

> Va osmonda urush bo‘ldi: Mikoil va uning farishtalari ajdahoga qarshi jang qildilar; ajdaho ham va uning farishtalari ham jang qildilar, ammo ustun kela olmadilar; va endi osmondan ularga joy topilmadi. Va buyuk ajdaho — iblis va shayton deb ataluvchi, butun olamni yo‘ldan uruvchi qadimgi ilon — yerga uloqtirildi, uning farishtalari ham u bilan birga uloqtirildilar. Vahiy 12:7–9.

The warfare in heaven in the beginning of the great controversy illustrates the warfare in the ending of the great controversy, for the Alpha and Omega always illustrate the end of a thing, with the beginning of a thing. The description of the warfare that took place in heaven is introduced by a great wonder in heaven.

Buyuk mojaroning boshidagi osmondagi urush buyuk mojaroning oxiridagi urushni tasvirlaydi, chunki Alfa va Omega har doim bir narsaning boshlanishi bilan birga uning oxirini ham ifodalaydi. Osmonda sodir bo‘lgan urushning tasviri osmonda buyuk bir alomat bilan tanishtiriladi.

> And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered. Revelation 12:1, 2.

> Va osmonda buyuk bir alomat ko‘rindi: quyoshga burkangan bir ayol, oyog‘lari ostida oy, boshida esa o‘n ikki yulduzdan iborat toj bor edi. U homilador bo‘lib, tug‘ruq azobida faryod chekardi va ko‘zi yorishga qiynalar edi. Vahiy 12:1, 2.

When the final conflict of the great controversy between Christ and Satan occurs, which is while probationary time is still in effect; the battlefield is represented in the Revelation of Jesus Christ as being in heaven. This truth is now being unsealed. The apostle Paul speaks of three heavens.

Masih bilan Shayton o‘rtasidagi buyuk ziddiyatning yakuniy to‘qnashuvi, inoyat vaqti hali ham amalda bo‘lgan paytda, sodir bo‘lganda; jang maydoni Iso Masihning Vahiy kitobida osmonda deb tasvirlanadi. Bu haqiqat hozir ochib berilmoqda. Havoriy Pavlus uchta osmon haqida so‘z yuritadi.

> “The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.

> “Havoriy Pavlus masihiy tajribasining ilk davrlaridayoq Isoga ergashuvchilar haqida Xudoning irodasini bilib olish uchun alohida imkoniyatlarga ega bo‘lgan edi. U «uchinchi osmonga», «jannatga olib chiqildi va inson aytishi joiz bo‘lmagan, tilga olish mumkin bo‘lmagan so‘zlarni eshitdi». Uning o‘zi ham Rabbiy tomonidan unga ko‘plab «vahiylar va oshkor etishlar» berilganini e’tirof etgan. Uning xushxabar haqiqatining tamoyillarini anglashi «eng buyuk havoriylar»nikiga teng edi. 2 Korinfliklarga 12:2, 4, 1, 11. U «Masihning bilib bo‘lmaydigan sevgisi»ning «kengligi, uzunligi, chuqurligi va balandligi»ni ravshan va to‘liq anglagan edi. Efesliklarga 3:18, 19.” Havoriylarning faoliyati, 469.

The warfare in the beginning of the great controversy began in the third heaven, and the warfare at the ending of the great controversy ends in the first heaven. There are three heavens, the first being the heaven that represents the atmosphere of planet earth. The second heaven is the sun, moon, and stars. The third heaven is what Sister White called “paradise,” and it represents the location of God’s throne. It is in the very presence of God’s command center that the Light Bearer, Lucifer initiated his rebellion.

Buyuk mojaroning boshidagi urush uchinchi osmonda boshlangan bo‘lsa, buyuk mojaroning oxiridagi urush birinchi osmonda yakun topadi. Uchta osmon bor: birinchisi — yer sayyorasining atmosferasini ifodalovchi osmon. Ikkinchi osmon — quyosh, oy va yulduzlardir. Uchinchi osmon esa Sister White “jannat” deb atagan joy bo‘lib, u Xudoning taxti joylashgan makonni ifodalaydi. Isyonini Nur Ko‘taruvchi, Lusifer aynan Xudoning boshqaruv markazi huzurining o‘zida boshlab yuborgan edi.

The third heaven is where some prophets, including Sister White have been taken to in vision. When Paul was there, he was shown the history of the awakening of the dead dry bones that had been slain in the street on July 18, 2020, and the events that followed with the birth of the one hundred and forty-four thousand. Paul was forbidden to share that history, for that history was represented as a history that was not lawful to “utter.” Paul died a little over thirty years before John the Revelator received the vision of the Revelation of Jesus Christ. John, as with Paul, heard what was “uttered” by the seven thunders, and he too was told not to write what was “uttered.” What the seven thunders “uttered” was to remain sealed until the end of the three and a half symbolic days that the two witnesses had been dead in the street.

Uchinchi osmon — ba’zi payg‘ambarlar, jumladan Oq opa ham vahiyda olib borilgan joydir. Pavlus u yerda bo‘lganida, unga 2020-yil 18-iyul kuni ko‘chada o‘ldirilgan quruq suyaklarning tirilishi tarixi hamda shundan keyin yuz qirq to‘rt mingning tug‘ilishi bilan bog‘liq voqealar ko‘rsatildi. Pavlusga bu tarixni ulashish taqiqlangan edi, chunki bu tarix aytish “joiz bo‘lmagan” bir tarix sifatida ifodalangan edi. Pavlus, Vahiy kitobini yozgan Yuhanno Iso Masihning Vahiyi haqidagi vahiyni qabul qilishidan sal ko‘proq o‘ttiz yil avval vafot etgan. Yuhanno ham, xuddi Pavlus kabi, yetti momaqaldiroq tomonidan “aytilgan” narsani eshitdi va unga ham “aytilgan” narsani yozmaslik buyurildi. Yetti momaqaldiroq “aytgan” narsa ikki guvoh ko‘chada o‘lik yotgan uch yarim ramziy kunning oxirigacha muhrlangan holda qolishi kerak edi.

> And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:4.

> Yetti momaqaldiroq o‘z ovozlarini eshittirgach, men yozmoqchi edim; shunda osmondan menga shunday degan bir ovozni eshitdim: “Yetti momaqaldiroq aytgan so‘zlarni muhrlab qo‘y, ularni yozma.” Vahiy 10:4.

All the prophets testify of the “last days” of the investigative judgment, and those “last days” specifically began on September 11, 2001, and they have now reached the point where the sealing begins. The sealing begins at the ending of the three and a half symbolic days that the two slain witnesses were lying in the street. All the prophets agree with one another. Paul saw the battlefield of the last probationary war, that takes place in the first heaven. The battlefield of the last probationary war, that takes place within the first heaven, parallels the battlefield of the first probationary war, that took place in the third heaven. It might appear unnecessary to identify the battlefields as battles of the probationary war, but Satan, who was the adversary of Christ in the first battle and is the adversary of the one hundred and forty-four thousand in the last battle, knows his time is short. He knows it is a battle set within the field of probationary time. Do we?

Barcha payg‘ambarlar tekshiruv hukmining “oxirgi kunlari” haqida guvohlik beradilar, va o‘sha “oxirgi kunlar” aynan 2001-yil 11-sentabrda boshlangan, hamda endi ular muhrlash boshlanadigan nuqtaga yetib kelgan. Muhrlash, o‘ldirilgan ikki guvoh ko‘chada yotgan uch yarim ramziy kunning yakunida boshlanadi. Barcha payg‘ambarlar bir-birlari bilan hamohangdirlar. Pavlus birinchi osmonda sodir bo‘ladigan so‘nggi sinov urushining jang maydonini ko‘rdi. Birinchi osmon ichida sodir bo‘ladigan so‘nggi sinov urushining jang maydoni uchinchi osmonda sodir bo‘lgan birinchi sinov urushining jang maydoniga muvofiq keladi. Jang maydonlarini sinov urushining janglari deb belgilash keraksizdek ko‘rinishi mumkin, ammo birinchi jangda Masihning dushmani bo‘lgan va so‘nggi jangda yuz qirq to‘rt mingning dushmani bo‘lgan Shayton o‘z vaqtining oz qolganini biladi. U bu sinov muddati maydoni doirasida belgilangan jang ekanini biladi. Biz-chi?

In 1840, the mighty angel descended and empowered the first angel’s message. The Protestants of that generation were then tested and they ended up with a name of rebellion attached to them as they were labeled the daughters of Babylon. Lucifer’s name also changed during his probationary testing time. The mighty angel that descended in 1840, typified the mighty angel of Revelation eighteen that descended on September 11, 2001. The investigative judgment had not yet begun in 1840, for it was still four years in the future, but the Protestants still provided a prophetic representation of the judgment of the living, for when the angel descended in 1840, their probationary testing time began. When the angel of Revelation eighteen descended in 2001, the judgment in heaven changed from the judgment of the dead, unto the judgment of the living.

1840-yilda qudratli farishta tushib keldi va birinchi farishtaning xabariga quvvat berdi. O‘sha avloddagi protestantlar shunda sinovdan o‘tdilar va oqibatda ularga isyon nomi yopishtirildi, chunki ular Bobilning qizlari deb ataldilar. Lusiferning nomi ham uning sinov davrida o‘zgargan edi. 1840-yilda tushib kelgan qudratli farishta 2001-yil 11-sentabrda tushib kelgan Vahiy kitobining o‘n sakkizinchi bobidagi qudratli farishtaning timsoli edi. 1840-yilda tergov hukmi hali boshlanmagan edi, chunki u hali to‘rt yil kelajakda edi, biroq protestantlar baribir tiriklarning hukmiga oid bashoratli bir tasvirni taqdim etdilar, zero farishta 1840-yilda tushib kelganida, ularning sinov davri boshlangan edi. Vahiy kitobining o‘n sakkizinchi bobidagi farishta 2001-yilda tushib kelganida, osmondagi hukm o‘liklar hukmidan tiriklar hukmiga o‘tdi.

On July 18, 2020, the first disappointment for the movement of the third angel, which is typified by the first disappointment of the movement of the first angel, arrived. In the movement at the beginning, the testing process of the Protestants ended at the waymark of the first disappointment, and then the testing of the first movement began. On July 18, 2020, the judgment process took another step forward, for the message that was to arrive at the end of the wilderness of three and a half days would not only be the perfect and final fulfillment of the message of the Midnight Cry, but it would also prophetically mark the arrival of the sealing of the one hundred and forty-four thousand.

2020-yil 18-iyulda birinchi farishtaning harakatidagi birinchi hafsalasi pir bo‘lish bilan timsollangan uchinchi farishta harakati uchun birinchi hafsalasi pir bo‘lish voqeasi yetib keldi. Dastlabki harakatda protestantlarning sinov jarayoni birinchi hafsalasi pir bo‘lish belgisida yakunlandi, so‘ng esa birinchi harakatning sinovi boshlandi. 2020-yil 18-iyulda hukm jarayoni yana bir qadam oldinga siljidi, chunki uch yarim kunlik sahroning oxirida yetib kelishi lozim bo‘lgan xabar nafaqat Yarim tun faryodi xabarining mukammal va yakuniy ado bo‘lishi, balki payg‘ambarlik jihatidan bir yuz qirq to‘rt ming kishining muhrlanishi yetib kelganini ham belgilashi kerak edi.

> And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side; And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. Ezekiel 9:3, 4.

> Va Isroil Xudosining ulug‘vorligi u turgan karub ustidan uyning ostonasiga ko‘tarildi. U yonida kotibning siyohdonini taqqan, zig‘ir kiyim kiygan kishini chaqirdi; va Egamiz unga dedi: “Shahar o‘rtasidan, Quddus o‘rtasidan o‘tib, uning ichida qilinayotgan barcha jirkanch ishlardan oh chekib, faryod qilayotgan odamlarning peshonalariga belgi qo‘y.” Hizqiyol 9:3, 4.

The process of sealing the one hundred and forty-four thousand began at their birth, which was also their resurrection. The message of the four winds brings the dead dry bones to life, and the message of the four winds is the message of the sealing of the one hundred and forty-four thousand. Paul and John both saw and heard the very history we are now living in, the history “that many prophets and righteous men have desired to see.” The history of the mighty movement of the third angel, that was typified by the mighty movement of the first angel.

Bir yuz qirq to‘rt mingning muhrlanish jarayoni ularning tug‘ilishida boshlandi; bu, ayni paytda, ularning tirilishlari ham edi. To‘rt shamol xabari quruq o‘lik suyaklarni hayotga keltiradi, va to‘rt shamol xabari bir yuz qirq to‘rt mingning muhrlanishi haqidagi xabardir. Pavlus ham, Yuhanno ham hozir biz yashayotgan ayni tarixni, “ko‘p payg‘ambarlar va solih kishilar ko‘rishni orzu qilgan” tarixni ko‘rganlar va eshitganlar. Birinchi farishtaning qudratli harakati orqali timsol qilingan uchinchi farishtaning qudratli harakati tarixi.

> “All the messages given from 1840–1844 are to be made forcible now, for there are many people who have lost their bearings. The messages are to go to all the churches.

> 1840–1844 yillarda berilgan barcha xabarlar hozir kuchli tarzda ta’sirli qilinishi kerak, chunki ko‘p odamlar yo‘nalishlarini yo‘qotganlar. Bu xabarlar barcha jamoatlarga yetkazilishi kerak.

> “Christ said, ‘Blessed are your eyes, for they see; and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them’ [Matthew 13:16, 17]. Blessed are the eyes which saw the things that were seen in 1843 and 1844.

> “Masih dedi: ‘Ko‘zlaringiz baxtlidir, chunki ular ko‘radi; quloqlaringiz ham, chunki ular eshitadi. Chunki sizlarga chinini aytaman, ko‘p payg‘ambarlar va solih kishilar sizlar ko‘rayotgan narsalarni ko‘rishni orzu qilganlar, ammo ko‘rmaganlar; sizlar eshitayotgan narsalarni eshitishni orzu qilganlar, ammo eshitmaganlar’ [Matthew 13:16, 17]. 1843 va 1844-yillarda ko‘rilgan narsalarni ko‘rgan ko‘zlar baxtlidir.

> “The message was given. And there should be no delay in repeating the message, for the signs of the times are fulfilling; the closing work must be done. A great work will be done in a short time. A message will soon be given by God’s appointment that will swell into a loud cry. Then Daniel will stand in his lot, to give his testimony.” Manuscript Releases, volume 21, 437.

> “Xabar berildi. Va bu xabarni takrorlashda hech qanday kechikish bo‘lmasligi kerak, chunki zamonning alomatlari bajo bo‘lmoqda; yakunlovchi ish ado etilishi lozim. Qisqa vaqt ichida buyuk bir ish amalga oshiriladi. Yaqinda Xudoning tayiniga ko‘ra bir xabar beriladiki, u baland faryodga aylanib boradi. Shunda Doniyor o‘z ulushida turib, o‘z guvohligini beradi.” Manuscript Releases, 21-jild, 437.

The predominant theme of Lucifer’s initial warfare in heaven was communication. He was the light bearer who used his position to insinuate error into the minds of holy angels. We are told that the angels that imbibed in his rebellious ideas, did not even recognize that it was Lucifer that had seduced them into thinking the things they eventually thought about God. He was so subtle, as he was with Eve in the garden, that the angels who were once holy, came to believe the thoughts Satan had implanted in their minds, were their own original thoughts. Those seeds, eventually brought the fruit of eternal destruction.

Lusiferning osmonda boshlagan dastlabki urushining ustun mavzusi aloqa edi. U o‘z mavqeidan foydalanib, muqaddas farishtalarning ongiga xatoni singdirgan nur ko‘taruvchi edi. Bizga aytilishicha, uning isyonkor g‘oyalarini o‘ziga singdirgan farishtalar, oxir-oqibat Xudo haqida o‘ylagan narsalarini o‘ylashga o‘zlarini Lusifer yo‘ldan urganini hatto anglamaganlar ham. U, bog‘da Momo Havo bilan bo‘lgani kabi, shunchalik nozik va makkor ediki, bir vaqtlar muqaddas bo‘lgan farishtalar Shayton ularning ongiga joylashtirgan fikrlarni o‘zlarining asl fikrlari deb ishonib qolganlar. O‘sha urug‘lar esa oxir-oqibat abadiy halokat mevasini keltirdi.

The last war, that takes place in the first heaven, is about to get under way, and it is not about the seduction of holy angels, nor is it about Satan’s seduction of Eve, but rather it is about his seduction of all mankind through a corrupted communication process that is represented as being in the heavens. It’s about the World-Wide Web that Satan uses to inculcate ideas into men, without those men knowing that they have believed a lie, and in so doing have demonstrated that they love not the truth. It was the apostle Paul that set forth that in the “last days” men would receive a lie, because they did not have a love of the “truth.” After all, he had seen the very history where this marvelous work of Satan is accomplished.

Birinchi osmonda sodir bo‘ladigan so‘nggi urush boshlanish arafasida turibdi va u muqaddas farishtalarning yo‘ldan ozdirilishi haqida ham emas, Shaytonning Momo Havoni yo‘ldan ozdirishi haqida ham emas; aksincha, u osmonda mavjud deb tasvirlangan buzilgan aloqa jarayoni orqali uning butun insoniyatni yo‘ldan ozdirishi haqidadir. Bu Shayton insonlarning o‘zlari yolg‘onga ishonganliklarini bilmagan holda, shu tariqa haqiqatni sevmaganliklarini namoyon etgan holda, g‘oyalarni ularning ongiga singdirish uchun foydalanadigan Butunjahon Internet Tarmog‘i haqidadir. “So‘nggi kunlarda” odamlar “haqiqat”ga muhabbatlari bo‘lmagani uchun yolg‘onni qabul qilishlarini bayon etgan kishi havoriy Pavlus edi. Zero, Shaytonning ana shu ajoyib ishi qanday amalga oshirilganining ayni tarixini u ko‘rgan edi.

The seduction of mankind is accomplished by the globalists of the United Nations, who are the dragon power. The globalists of the United Nations in prophecy consist of kings and merchants. The kings are the governments, and the techno-giants and multinational billionaires are the merchants.

Insoniyatning yo‘ldan ozdirilishi ajdaho qudrati bo‘lgan Birlashgan Millatlar Tashkilotining globalistlari tomonidan amalga oshiriladi. Bashoratda Birlashgan Millatlar Tashkilotining globalistlari shohlar va savdogarlardan iboratdir. Shohlar — hukumatlar, texnologiya gigantlari va ko‘pmillatli milliarderlar esa savdogarlardir.

The warfare begins at the Sunday law, at which point, the United States becomes the premier king of the ten kings. The United States then has just spoken as a dragon, thus marking the end of the sixth kingdom of the earth beast. It then goes forth to deceive the whole world through the miracles that he is to do in sight of the beast, miracles that are represented as bringing fire down from heaven.

Urush yakshanba qonunidan boshlanadi; ayni shu paytda Qo‘shma Shtatlar o‘nta shohning bosh shohiga aylanadi. Shundan so‘ng Qo‘shma Shtatlar ajdaho kabi gapirgan bo‘ladi va shu tariqa yer hayvonining oltinchi shohligining yakuni belgilanadi. Keyin esa u hayvonning ko‘z o‘ngida qilishi kerak bo‘lgan mo‘jizalar orqali butun dunyoni aldash uchun oldinga chiqadi; bu mo‘jizalar osmondan olov tushirish sifatida tasvirlanadi.

> And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men. Revelation 13:13.

> Va u buyuk moʻjizalar qiladi; shunday qilib, odamlar koʻz oʻngida osmondan yerga olov tushiradi. Vahiy 13:13.

When the resurrected dead dry bones, that had been murdered in the street, are lifted up to heaven as an ensign, there is simultaneously another wonder in heaven.

Ko‘chada o‘ldirilgan, tirilgan quruq suyaklar bir belgi sifatida osmonga ko‘tarilganida, ayni paytda osmonda yana bir mo‘jiza ham sodir bo‘ladi.

> And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. Revelation 12:3.

> Va osmonda yana bir moʻjizaviy alomat koʻrindi; va mana, yetti boshli va oʻn shoxli, boshlarida yetti toj boʻlgan ulkan qizil ajdarho paydo boʻldi. Vahiy 12:3.

The great red dragon is Satan, but it is also pagan Rome.

Ulkan qizil ajdaho — Shaytondir, ammo u butparast Rimni ham bildiradi.

> “Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.” The Great Controversy, 439.

> “Shunday qilib, ajdarho, birlamchi ma’noda, Shaytonni ifodalasa-da, ikkilamchi ma’noda butparast Rimning ramzidir.” Buyuk Kurash, 439.

The dragon is Satan, and in a secondary application the dragon represents pagan Rome. In the history of Christ’s birth, the dragon of pagan Rome is represented; but the perfect prophetic application of the dragon is in “the last days.” In “the last days” the dragon is represented by the ten kings of the United Nations. They appear not in the history of Christ’s birth, but in the history of the birth of the one hundred and forty-four thousand, whose birth was typified by Christ’s birth.

Ajdaho — Shaytondir va ikkilamchi tatbiqda ajdaho butparast Rimni ifodalaydi. Masihning tug‘ilishi tarixida butparast Rimning ajdahosi tasvirlangan; ammo ajdahoning mukammal bashoratli tatbiqi “oxirgi kunlar”dadir. “Oxirgi kunlar”da ajdaho Birlashgan Millatlar Tashkilotining o‘n podshohi orqali ifodalanadi. Ular Masihning tug‘ilishi tarixida emas, balki bir yuz qirq to‘rt mingning tug‘ilishi tarixida namoyon bo‘ladilar; ularning tug‘ilishi Masihning tug‘ilishi orqali timsollangan edi.

> “Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.

> “Podshohlar, hukmdorlar va hokimlar o‘zlariga dajjolning tamg‘asini qo‘yib oldilar va ular azizlar bilan — Xudoning amrlarini saqlaydigan hamda Isoning imoniga ega bo‘lganlar bilan — urush qilish uchun boradigan ajdaho sifatida tasvirlangan.” Testimonies to Ministers, 38.

The dragon’s ten horns are the symbol of its confederacy, its seven heads with crowns upon them, identify it as the seventh head of the eight kingdoms of Bible prophecy as represented in both Nebuchadnezzar’s image in Daniel chapter two, and also in the eight heads of Revelation chapter seventeen. The United Nations is “another wonder in heaven,” at the very time when the ensign, which has been born in the street that runs through the valley of dead dry bones is lifted up to heaven. The dragon and the woman appear as wonders in heaven at the Sunday law, which is also the very point that the sea beast of Catholicism is also “wondered after.”

Ajdahoning o‘nta shoxi uning konfederatsiyasining ramzidir; uning ustidagi tojlar bilan bo‘lgan yetti boshi esa uni Muqaddas Kitob bashoratidagi sakkiz shohlikning yettinchi boshi sifatida aniqlaydi; bu shohliklar Doniyorning ikkinchi bobidagi Nebukadnetsarning haykalida ham, shuningdek Vahiy kitobining o‘n yettinchi bobidagi sakkiz boshda ham ifodalangan. Birlashgan Millatlar Tashkiloti “osmondagi yana bir mo‘jiza”dir, ayni o‘sha vaqtda o‘lik quruq suyaklar vodiysidan o‘tuvchi ko‘chada tug‘ilgan bayroq osmonga ko‘tariladi. Ajdaho va ayol yakshanba qonuni paytida osmondagi mo‘jizalar sifatida namoyon bo‘ladi; aynan shu nuqtada katolitsizmning dengizdan chiqqan mahluqi ham “taajjub bilan ergashilgan” bo‘ladi.

> And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. Revelation 13:3.

> Va men uning boshlaridan birini go‘yo o‘lim darajasida yaralanganini ko‘rdim; va uning halokatli yarasi tuzaldi; va butun dunyo hayvonga ergashib hayratga tushdi. Vahiy 13:3.

The world is wondering after the papal sea beast, ‘after’ its deadly wound is healed, and it is healed at the Sunday law in the United States. The ensign, the dragon and the beast are all being wondered after, beginning at the Sunday law in the United States. The false prophet manifests the most significant of the satanic wonders at that very same time, for it is immediately after the Sunday law, where the false prophet has just begun to speak as a “dragon,” that he goes forth to deceive the entire world, and he accomplishes his deception from heaven.

Dunyo papalik dengiz maxluqi ortidan, uning o‘lik yarasi tuzalgandan “keyin” hayrat bilan ergashmoqda, va bu yara Qo‘shma Shtatlardagi yakshanba qonuni vaqtida tuzaladi. Bayroq, ajdarho va maxluqning barchasi ham Qo‘shma Shtatlardagi yakshanba qonunidan boshlab hayrat bilan kuzatilmoqda. Soxta payg‘ambar aynan o‘sha paytda shaytoniy mo‘jizalarning eng ahamiyatlisini namoyon qiladi, chunki aynan yakshanba qonunidan darhol keyin, soxta payg‘ambar endigina “ajdarho” kabi gapira boshlagan paytda, u butun dunyoni aldash uchun yo‘lga chiqadi va o‘z aldovini osmondan turib amalga oshiradi.

> And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men. Revelation 13:11–13.

> Va men yerdan chiqib kelayotgan yana bir boshqa hayvonni ko‘rdim; uning qo‘zichoqnikiga o‘xshash ikki shoxi bor edi, va u ajdaho kabi so‘zlardi. U birinchi hayvonning butun hokimiyatini uning huzurida ishga soladi va yer yuzini hamda unda yashovchilarni o‘limli yarasi tuzalgan birinchi hayvonga sajda qildirtiradi. U buyuk mo‘jizalar qiladi, hatto odamlar ko‘zi oldida osmondan yerga olov tushiradi. Vahiy 13:11–13.

The war that began in the third heaven, ends in the first heaven. The three-fold union of the dragon, the beast and the false prophet are identified by the Bible and the Spirit of Prophecy as the evil confederacy. At the Sunday law, the three-fold union begins leading the entire world in warfare against the woman, as it marches to Armageddon. At the Sunday law, they take their positions in the battlefield of the first heaven, and then they lose! As Rome rises to power three times in the history of the world, it always conquers first its enemy, then its ally, then its victim, and then falls.

Uchinchi osmonda boshlangan urush birinchi osmonda yakun topadi. Ajdaho, hayvon va soxta payg‘ambardan iborat uch tomonlama ittifoq Muqaddas Kitob va Bashorat Ruhi tomonidan yovuz konfederatsiya sifatida aniqlanadi. Yakshanba qonuni joriy etilganda, uch tomonlama ittifoq Armageddonga qarab yurish qilar ekan, butun dunyoni ayolga qarshi urushga boshlab kiradi. Yakshanba qonuni joriy etilganda, ular birinchi osmonning jang maydonida o‘z o‘rinlarini egallaydilar, so‘ng esa mag‘lub bo‘ladilar! Rim dunyo tarixida uch marta hokimiyatga ko‘tarilganida, u har safar avval dushmanini, keyin ittifoqchisini, so‘ng qurbonini yengadi, va shundan keyin qulaydi.

> And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon. Revelation 16:13–16.

> Va men ajdahoning og‘zidan, va hayvonning og‘zidan, va soxta payg‘ambarning og‘zidan qurbaqalarga o‘xshash uch nopok ruh chiqqanini ko‘rdim. Chunki ular mo‘jizalar ko‘rsatuvchi jinlarning ruhlaridir; ular butun yer yuzining va butun dunyoning shohlariga chiqib borib, Qodir Xudoning o‘sha buyuk kunidagi jangga ularni to‘plash uchun yo‘l oladilar. Mana, Men o‘g‘ri kabi kelaman. Hushyor turuvchi va kiyimlarini saqlovchi baxtlidir, toki u yalang‘och yurib, uning sharmandaligini ko‘rmasinlar. Va u ularni ibroniy tilida Armageddon deb ataladigan joyga to‘pladi. Vahiy 16:13–16.

The “war in heaven” in “the last days” is not metaphorical, it is a war of communication that is carried out in the heavens. Out of the mouth of the dragon, the mouth of the beast and the mouth of the false prophet comes the “spirits of devils” that work “miracles.” The word “spirit” means breath, and the breath is a symbol of a message. The breath of Ezekiel thirty-seven brings the dead bones to life, and it does so by delivering the message of Islam, which in the Bible is represented as the east wind. “Spirit,” “wind” and “breath” are the same word translated into those three English words both in the Hebrew and in the Greek.

“Oxirgi kunlar”dagi “osmondagi urush” majoziy emas; u osmonlarda amalga oshiriladigan aloqa urushidir. Ajdahoning og‘zidan, hayvonning og‘zidan va soxta payg‘ambarning og‘zidan “mo‘jizalar” qiladigan “jinlarning ruhlari” chiqadi. “Ruh” so‘zi nafas degan ma’noni bildiradi, nafas esa xabarning ramzidir. Hizqiyolning o‘ttiz yettinchi bobidagi nafas o‘lik suyaklarni tiriltiradi va buni Islom xabarini yetkazish orqali amalga oshiradi; Muqaddas Kitobda Islom sharq shamoli sifatida ifodalanadi. Ibroniycha va yunonchada “ruh”, “shamol” va “nafas” ayni bir so‘z bo‘lib, ingliz tilida shu uch so‘z bilan tarjima qilingan.

> “God can breathe new life into every soul that sincerely desires to serve Him, and can touch the lips with a live coal from off the altar, and cause them to become eloquent with His praise. Thousands of voices will be imbued with the power to speak forth the wonderful truths of God’s Word. The stammering tongue will be unloosed, and the timid will be made strong to bear courageous testimony to the truth. May the Lord help His people to cleanse the soul temple from every defilement, and to maintain such a close connection with Him that they may be partakers of the latter rain when it shall be poured out.” Review and Herald, July 20, 1886.

> “Xudoga chin dildan xizmat qilishni istagan har bir jonga Xudo yangi hayot nafasini baxsh eta oladi, qurbongohdan olingan tirik cho‘g‘ bilan lablariga tegina oladi va ularni Uning madhini fasohat bilan bayon etadigan qila oladi. Minglab ovozlar Xudoning Kalomidagi ajoyib haqiqatlarni e’lon qilish qudrati bilan to‘yinadi. Duduqlanuvchi til yechiladi, tortinchoq kishilar esa haqiqat haqida jasorat bilan guvohlik berish uchun kuchli qilinadi. Rabbiy O‘z xalqiga jon ma’badini har qanday bulg‘anishdan poklashda va U bilan shunchalik yaqin aloqani saqlashda yordam bersinki, ular yog‘diriladigan paytda so‘nggi yomg‘irning ishtirokchilari bo‘lsinlar.” Review and Herald, July 20, 1886.

The “spirits” that come out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet represent satanic messages. In the first battle in the third heaven–it was corrupted communications as represented by the corrupted light bearer. In the last battle in the first heaven–it is once again, corrupted communications. The corrupted communications that Satan used in the warfare of the third heaven, that is to be used again in the warfare of the first heaven, was mesmerism, which in modern times is called hypnosis.

Ajdahoning og‘zidan, mahluqning og‘zidan va soxta payg‘ambarning og‘zidan chiqadigan “ruhlar” shaytoniy xabarlarni ifodalaydi. Uchinchi osmonda bo‘lgan birinchi jangda — bu buzilgan nur keltiruvchi orqali ifodalangan buzilgan aloqa edi. Birinchi osmonda bo‘ladigan oxirgi jangda esa — bu yana buzilgan aloqadir. Shayton uchinchi osmon jangida qo‘llagan va birinchi osmon jangida yana qo‘llanadigan ana shu buzilgan aloqa mesmerizm bo‘lib, u hozirgi zamonda gipnoz deb ataladi.

> “Men and women are not to study the science of how to take captive the minds of those who associate with them. This is the science that Satan teaches. We are to resist everything of the kind. We are not to tamper with mesmerism and hypnotism—the science of the one who lost his first estate and was cast out of the heavenly courts.” Manuscript 86, 1905.

> “Erkaklar va ayollar o‘zlari bilan aloqada bo‘ladigan kishilarning ongini qanday qilib asir etishni o‘rgatuvchi ilmni o‘rganmasliklari kerak. Bu — Shayton o‘rgatadigan ilmdir. Biz bu turdagi hamma narsaga qarshi turmog‘imiz lozim. Biz mesmerizm va gipnotizm bilan ish tutmasligimiz kerak — bu o‘zining avvalgi maqomini yo‘qotib, samoviy saroylardan quvilgan zotning ilmidir.” Qo‘lyozma 86, 1905.

Hypnotism is accomplished in the world today by the techno-giants through the worldwide web, which employs what is labeled as the science of modern advertising, but is actually the ultimate sophistication of the old satanic science of hypnotism. The globalists, techno-giants and billionaires intend to capture their prey in a “web” of deceit that is already established worldwide. Satan’s PsyOps on the whole world if you will. It is satanic messages that lead the world to Armageddon, and those satanic messages are proclaimed in the heavens at the very same time the three angels are proclaiming Christ’s message in the heavens.

Bugungi kunda dunyoda gipnoz texno-gigantlar tomonidan butun dunyo bo‘ylab tarqalgan tarmoq orqali amalga oshirilmoqda; bu tarmoq go‘yoki zamonaviy reklama ilmi deb ataladigan narsadan foydalanadi, ammo aslida u qadimgi shaytoniy gipnoz ilmining eng oliy darajadagi takomilidir. Globalistlar, texno-gigantlar va milliarderlar allaqachon butun dunyo bo‘ylab barpo etilgan aldov “to‘ri”ga o‘z o‘ljalarini ilintirishni niyat qilganlar. Agar xohlasangiz, bu — butun dunyoga qarshi qaratilgan Shaytonning psixologik amaliyotlaridir. Aynan shaytoniy xabarlar dunyoni Armageddonga yetaklaydi, va o‘sha shaytoniy xabarlar osmonlarda e’lon qilinayotgan bir paytning o‘zida uch farishta ham osmonlarda Masihning xabarini e’lon qilmoqda.

> And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Revelation 14:6–11.

> Va men osmonning o‘rtasida uchib ketayotgan boshqa bir farishtani ko‘rdim; unda yer yuzida yashovchilarga, har bir elatga, qabilaga, tilga va xalqqa va’z qilinadigan abadiy Injil bor edi. U baland ovoz bilan shunday der edi: Xudodan qo‘rqinglar va Unga ulug‘vorlik beringlar; chunki Uning hukm soati keldi; osmonni, yerni, dengizni va suv buloqlarini yaratganga sajda qilinglar. Uning ortidan yana boshqa bir farishta ergashib, shunday dedi: Bobil yiqildi, yiqildi, o‘sha buyuk shahar, chunki u barcha xalqlarga o‘z zinokorligining g‘azab sharobidan ichirdi. Ularning ortidan uchinchi farishta ham ergashib, baland ovoz bilan shunday dedi: Kim mahluqqa va uning suratiga sajda qilsa hamda uning tamg‘asini peshonasiga yoki qo‘liga olsa, o‘sha ham Xudoning g‘azab sharobidan ichadi; u sharob Uning qahr kosasiga aralashmasdan quyilgandir; va u muqaddas farishtalar huzurida hamda Qo‘zi huzurida olov va oltingugurt bilan azoblanadi. Ularning azobining tutuni abadulabad ko‘tarilib turadi; va mahluqqa hamda uning suratiga sajda qiluvchilar, shuningdek uning nomi tamg‘asini qabul qilgan har bir kishi uchun kecha-kunduz orom yo‘qdir. Vahiy 14:6–11.

The “spirits” that come from each member of the three-fold union, comes out of their mouths. The speaking of a nation is the action of its government.

Uch tomonlama ittifoqning har bir a’zosidan chiqqan “ruhlar” ularning og‘zidan chiqadi. Xalqning gapirishi uning hukumatining harakatidir.

> “The speaking of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 443.

> “Millatning so‘zlashi — uning qonun chiqaruvchi va sud hokimiyati organlarining amalidir.” The Great Controversy, 443.

Jeremiah was promised that if he would separate the wheat from the chaff, and not return to the chaff (though the chaff could return to him), that God would make him His “mouth.”

Yeremiyoga va’da qilingan ediki, agar u bug‘doyni somondan ajratsa va somonga qaytmasa (garchi somon uning oldiga qaytishi mumkin bo‘lsa-da), Xudo uni O‘zining “og‘zi” qiladi.

> I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation. Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail? Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them. Jeremiah 15:17–19.

> Men masxarachilar yig‘inida o‘tirmadim, na quvondim; Sening qo‘ling sababli yolg‘iz o‘tirdim, chunki Sen meni g‘azab bilan to‘ldirding. Nega mening dardim uzluksiz, yaram esa tuzalmas bo‘lib, shifo topishni rad etadi? Sen men uchun butkul yolg‘onchidek, qurib qoladigan suvlar kabi bo‘lasanmi? Shuning uchun Egamiz shunday deydi: Agar sen qaytsang, Men seni yana tiklayman, va sen Mening huzurimda turasan; agar sen qimmatlisini razildan ajratib chiqarsang, og‘zim kabi bo‘lasan; ular sening oldingga qaytsinlar, ammo sen ularga qaytma. Yeremiyo 15:17–19.

Jeremiah is representing the Millerites in their first disappointment, who thought God had lied. God had not lied, He simply held his hand over a mistake in the 1843 chart. Jeremiah was promised, as those who were disappointed at July 18, 2020, are promised; that if they would separate from the foolish persons and satanic teachings that were present before the disappointment, then the Lord would make Jeremiah, and those he typifies, His “mouth.” The 1843 chart had been produced in fulfillment of the command to do so in Habakkuk chapter two.

Yeremiyo birinchi umidsizliklarida Xudo yolg‘on gapirdi, deb o‘ylagan Millerchilarni ifodalayapti. Xudo yolg‘on gapirmagan edi; U shunchaki 1843-yilgi jadvaldagi bir xatoning ustidan O‘z qo‘lini tutib turgan edi. Yeremiyoga va’da qilinganidek, 2020-yil 18-iyulda umidsizlikka tushganlarga ham va’da qilingan: agar ular umidsizlikdan oldin mavjud bo‘lgan nodon kishilardan va shaytoniy ta’limotlardan ajralsalar, unda Rabbiy Yeremiyoni va u timsol qilayotganlarni O‘zining “og‘zi” qilur edi. 1843-yilgi jadval Habakkukning ikkinchi bobidagi buni qilish amrining ado bo‘lishi sifatida tayyorlangan edi.

> “It was the united testimony of Second Advent lecturers and papers, when standing on ‘the original faith,’ that the publication of the chart was a fulfillment of Habakkuk 2:2, 3. If the chart was a subject of prophecy (and those who deny it leave the original faith), then it follows that BC 457 was the year from which to date the 2300 days. It was necessary that 1843 should be the first published time in order that ‘the vision’ should ‘tarry,’ or that there should be a tarrying time, in which the virgin band was to slumber and sleep on the great subject of time, just before they were to be aroused by the Midnight Cry.” James White, Second Advent Review and Sabbath Herald, Volume 1, Number 2.

> “‘asl imon’ ustida turgan paytda, Ikkinchi Kelish voizlari va nashrlarining birlashgan guvohligi shundan iborat ediki, jadvalning nashr etilishi Habakkuk 2:2, 3 ning bajo bo‘lishi edi. Agar jadval bashorat mavzusi bo‘lgan bo‘lsa (va buni inkor etuvchilar asl imonni tark etadilar), unda bundan 2300 kunni hisoblash uchun miloddan avvalgi 457 yil asosiy sana bo‘lishi kelib chiqadi. ‘Vahiy’ning ‘kechikishi’, ya’ni bokiralar guruhi Buyuk Yarim tun Faryodi bilan uyg‘otilishidan sal oldin vaqtning ulkan mavzusi borasida mudrab, uxlab qolishi lozim bo‘lgan bir kechikish davri bo‘lishi uchun, 1843 yil birinchi e’lon qilingan vaqt bo‘lishi zarur edi.” James White, Second Advent Review and Sabbath Herald, 1-jild, 2-son.

The Lord, through Habakkuk, commanded the Millerites to produce the 1843 chart, and it contained an error that the Lord held His hand over. This is why Jeremiah states that his disappointment was because of God’s hand. When, after the disappointment, the Lord led the Millerites back to Habakkuk chapter two, they saw the promise, that even though the vision would tarry, that they should wait for it, for it would not lie, and that at the end it would “speak”.

Rabbiy Habakkuk orqali Milleritlarga 1843 yil jadvalini tayyorlashni buyurdi, va unda Rabbiy O‘z qo‘lini tutib turgan bir xato bor edi. Shuning uchun Yeremiyo uning umidsizligi Xudoning qo‘li sababli bo‘lganini aytadi. Umidsizlikdan so‘ng Rabbiy Milleritlarni yana Habakkukning ikkinchi bobiga yetaklaganida, ular va’dani ko‘rdilar: ya’ni vahiy cho‘zilsa ham, ular uni kutishlari kerak edi, chunki u yolg‘on chiqmaydi va oxirida u “so‘zlaydi”.

The vision “speaking” represented the content of the prophetic message, and the promise to Jeremiah was if he would shake off the disappointment, return to the zeal for the message he had before the disappointment, and if he would make the distinction between wheat and chaff, he would be God’s “mouth,” and would present the message of the Midnight Cry.

“so‘zlayotgan” vahiy payg‘ambarlik xabarining mazmunini ifodalar edi, va Yeremiyoga berilgan va’da shundan iborat ediki: agar u hafsalasi pir bo‘lishini yengib, hafsalasi pir bo‘lishidan avval xabarga bo‘lgan g‘ayratiga qaytsa va agar u bug‘doy bilan somon orasidagi farqni ajratsa, u Xudoning “og‘zi” bo‘lur edi hamda Yarim Tun Faryodi xabarini taqdim etur edi.

> For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. Habakkuk 2:3.

> Chunki vahiy hali belgilangan vaqt uchundir, ammo oxirida u so‘zlaydi va yolg‘on gapirmaydi; garchi u kechikkandek tuyulsa ham, uni kutgin; chunki u, albatta, keladi, kechikmaydi. Xabaqquq 2:3.

Those represented by Jeremiah, in both the movement of the first and third angels, who fulfill the command to return, will be the “mouth” of the Lord in the warfare against the evil confederacy, on the battlefield of the first heaven. They will present the message of the Midnight Cry. Those represented by Jeremiah are now hearing a “voice” in the wilderness. Three and a half symbolic days is a symbol of a prophetic wilderness.

Yeremiyo orqali ifodalanganlar, qaytish haqidagi amrni bajo keltiradigan birinchi va uchinchi farishtalar harakatining har ikkisida ham, birinchi osmon jang maydonida yovuz ittifoqqa qarshi urushda Rabbiyning “og‘zi” bo‘ladilar. Ular Yarim tun nidosi xabarini taqdim etadilar. Yeremiyo orqali ifodalanganlar hozir sahroda bir “ovoz”ni eshitmoqdalar. Uch yarim ramziy kun — bashoratli sahroning timsolidir.

> The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it. Isaiah 40:3–5.

> Sahroda nido qiluvchining ovozi: Egamizning yo‘lini tayyorlang, cho‘lda Xudoyimiz uchun shoh yo‘lni to‘g‘ri qiling. Har bir vodiy ko‘tariladi, har bir tog‘ va tepalik past qilinadi; egri joylar to‘g‘rilanadi, g‘adir-budur joylar tekislikka aylanadi. Va Egamizning ulug‘vorligi zohir bo‘ladi, barcha bashar uni birgalikda ko‘radi; chunki buni Egamizning og‘zi aytgan. Ishayo 40:3–5.

We will continue our consideration of the last battle of the probationary war, that began in the third heaven and ends in the first heaven in the next article.

Sinov davridagi urushning uchinchi osmonda boshlangan va keyingi maqolada birinchi osmonda yakunlanadigan so‘nggi jangini ko‘rib chiqishni davom ettiramiz.

> Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel. But the spirit of the Lord came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him. And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them. Judges 6:33–35.

> Shunda barcha Midiyoniylar, Amalekiylar va sharq xalqlari bir joyga to‘planib, o‘tib ketdilar va Yizreel vodiysiga qarorgoh qurdilar. Ammo Egamizning Ruhi Gido‘n ustiga tushdi, va u karnay chaldi; shunda Abiyezer xonadoni uning ortidan to‘plandi. U butun Manashe bo‘ylab elchilar yubordi; ular ham uning ortidan to‘plandilar. U Osherga, Zebulunga va Naftaliga ham elchilar yubordi; va ular ularga qarshi chiqib uchrashgani keldilar. Hakamlar 6:33–35.

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