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# The Revelation of Jesus Christ - Number Seven

Iso Masihning Vahiysi — Yettinchi son

The Third Woe and the Rise of the Seventh Kingdom: The Prophetic Significance of the Sunday Law

Uchinchi voy va yettinchi shohlikning ko‘tarilishi: Yakshanba qonunining bashoratli ahamiyati

Author

Jeff Pippenger

Published

October 29, 2023

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In chapter eleven of Revelation, the two witnesses are lifted up to heaven as an ensign in “the same hour” that a “tenth part of the city” falls. In that hour the “second woe is past; and behold, the third woe cometh quickly.” Islam is the seventh trumpet and the third woe that comes at the “hour” of the Sunday law “earthquake.”

Vahiy kitobining o‘n birinchi bobida ikki guvoh “ayni o‘sha soat”da osmongga bayroq-belgi sifatida ko‘tariladi; o‘sha paytda “shaharning o‘ndan bir qismi” qulaydi. O‘sha soatda “ikkinchi vay o‘tib ketdi; mana, uchinchi vay tez orada keladi.” Islom yettinchi karnay va yakshanba qonunining “zilzilasi” “soati”da keladigan uchinchi vaydir.

> And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. Revelation 11:12–19.

> Va ular osmondan o‘zlariga shunday degan baland bir ovozni eshitdilar: «Bu yerga ko‘tarilinglar». Va ular bulut ichida osmonga ko‘tarildilar; dushmanlari esa ularni ko‘rdilar. Xuddi o‘sha soatda katta bir zilzila bo‘ldi, shaharning o‘ndan bir qismi qulab tushdi, va zilzila oqibatida yetti ming kishi halok bo‘ldi; qolganlar esa dahshatga tushib, osmon Xudosiga ulug‘vorlik berdilar. Ikkinchi voy o‘tdi; va mana, uchinchi voy tez orada keladi. Va yettinchi farishta karnay chaldi; va osmonda baland ovozlar yangrab, shunday dedilar: «Bu dunyoning shohliklari Rabbimizning va Uning Masihining shohliklariga aylandi; va U abadulabad hukmronlik qiladi». Va Xudoning huzurida o‘z taxtlarida o‘tirgan yigirma to‘rt oqsoqol yuztuban yiqilib, Xudoga sajda qildilar, shunday deb: «Senga shukr qilamiz, ey Qodir Tangri Rabbiy, bor bo‘lgan, bo‘lgan va kelajakda keladigan Zot, chunki Sen O‘zingning ulug‘ qudratingni qo‘lga olding va hukmronlik qilding. Xalqlar g‘azablandi, ammo Sening g‘azabing keldi, o‘liklarning hukm qilinadigan vaqti ham yetdi, hamda qullaring bo‘lgan payg‘ambarlarga, azizlarga va ismingdan qo‘rqadiganlarga, kichigu kattaga, mukofot berishingning, yer yuzini halok qilayotganlarni esa halok qilishingning vaqti keldi». Va osmonda Xudoning ma’badi ochildi, va Uning ma’badida ahd sandig‘i ko‘rindi; va chaqmoqlar, ovozlar, momaqaldiroqlar, zilzila va katta do‘l yuz berdi. Vahiy 11:12–19.

The two witnesses ascend to heaven in a cloud, which prophetically represents a group of angels. As previously cited in these articles and as found in Habakkuk’s Tables, Sister White identifies that when the individual messages represented as the first, the second and the third angel arrive into prophetic history, they are portrayed as singular angels, but the message of the Midnight Cry, is represented by many angels. The two witnesses are lifted up into heaven as they proclaim the message of the Midnight Cry by an army of angels, thus they are taken into heaven “in a cloud.”

Ikki guvoh osmonga bulut ichida ko‘tariladi; bu, payg‘ambarlik ma’nosida, farishtalar guruhini ifodalaydi. Ushbu maqolalarda avval keltirilganidek va Habakkuk’s Tables’da topilganidek, Sister White birinchi, ikkinchi va uchinchi farishta sifatida ifodalangan alohida xabarlar payg‘ambarlik tarixiga kirib kelganida, ular yakka farishtalar sifatida tasvirlanishini, ammo Yarim tun nidosi xabari esa ko‘plab farishtalar bilan ifodalanishini ko‘rsatadi. Ikki guvoh Yarim tun nidosi xabarini farishtalar lashkari orqali e’lon qilar ekan, osmonga ko‘tariladi; shu tariqa ular “bulut ichida” osmonga olinadi.

> “Near the close of the second angel’s message, I saw a great light from heaven shining upon the people of God. The rays of this light seemed bright as the sun. And I heard the voices of angels crying, ‘Behold, the Bridegroom cometh; go ye out to meet Him!’

> «Ikkinchi farishtaning xabari nihoyasiga yaqinlashganda, men osmondan kelayotgan ulkan bir nurning Xudoning xalqi ustiga porlayotganini ko‘rdim. Bu nurning shu’lalari quyoshdek yorqin tuyulardi. Va men farishtalarning: “Mana, Kuyov kelmoqda; Uni kutib olishga chiqinglar!” — deb hayqirayotgan ovozlarini eshitdim.»

> “This was the midnight cry, which was to give power to the second angel’s message. Angels were sent from heaven to arouse the discouraged saints and prepare them for the great work before them. The most talented men were not the first to receive this message. Angels were sent to the humble, devoted ones, and constrained them to raise the cry, ‘Behold, the Bridegroom cometh; go ye out to meet Him!’ Those entrusted with the cry made haste, and in the power of the Holy Spirit sounded the message, and aroused their discouraged brethren. This work did not stand in the wisdom and learning of men, but in the power of God, and His saints who heard the cry could not resist it. The most spiritual received this message first, and those who had formerly led in the work were the last to receive and help swell the cry, ‘Behold, the Bridegroom cometh; go ye out to meet Him!’” Early Writings, 238.

> “Bu ikkinchi farishtaning xabariga qudrat berishi kerak bo‘lgan yarim tunda yangragan nido edi. Tushkunlikka tushgan azizlarni uyg‘otish va ularni oldilaridagi buyuk ishga tayyorlash uchun osmondan farishtalar yuborildi. Bu xabarni birinchi bo‘lib eng iqtidorli kishilar qabul qilmadilar. Farishtalar kamtarin, fidoyi insonlar oldiga yuborildi va ularni: ‘Mana, Kuyov kelmoqda; Uni kutib olishga chiqinglar!’ — degan nidoni ko‘tarishga undadi. Bu nido ishonib topshirilganlar shoshildilar va Muqaddas Ruhning qudrati bilan xabarni e’lon qilib, tushkunlikka tushgan birodarlarini uyg‘otdilar. Bu ish insonlarning donoligi va ilmiga emas, balki Xudoning qudratiga tayangan edi, va nidoni eshitgan Uning azizlari unga qarshilik qila olmadilar. Eng ruhiy kishilar bu xabarni birinchi bo‘lib qabul qildilar, avval ishda yetakchilik qilganlar esa uni qabul qilishda va: ‘Mana, Kuyov kelmoqda; Uni kutib olishga chiqinglar!’ — degan nidoning yanada kuchayishiga yordam berishda eng oxirgilari bo‘ldilar.” Early Writings, 238.

In the hour of the earthquake, which destroys a tenth part of the city, seven thousand men are slain. The earthquake is the Sunday law in the United States. A city is a kingdom in prophecy, and the United States is one tenth of the kingdom of the ten kings of Revelation 17. The United States is overthrown at the earthquake of the Sunday law and ceases to be the sixth kingdom of Bible prophecy, and then transcends into the premier king of the ten kings, the seventh kingdom of Bible prophecy, who will agree to give their kingdom unto the papacy who is the eighth which is of the seven.

Shaharni vayron qiladigan zilzila soatida yetti ming kishi o‘ldiriladi. Zilzila Qo‘shma Shtatlardagi yakshanba qonunidir. Bashoratda shahar — saltanatdir, va Qo‘shma Shtatlar Vahiy 17 dagi o‘n shoh saltanatining o‘ndan bir qismidir. Qo‘shma Shtatlar yakshanba qonuni zilzilasi paytida ag‘dariladi va Muqaddas Kitob bashoratining oltinchi saltanati bo‘lishdan to‘xtaydi; so‘ng esa o‘n shohning bosh shohiga, ya’ni Muqaddas Kitob bashoratining yettinchi saltanatiga aylanadi; ular esa o‘z saltanatini, yettinchi shohlarning ichidan bo‘lgan sakkizinchi — papalikka berishga rozi bo‘ladilar.

> And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:12–18.

> Va sen ko‘rgan o‘nta shox — hali podshohlik olmagan o‘nta podshohdir; lekin ular yirtqich bilan bir soat podshohlar sifatida hokimiyat olurlar. Bularning fikri birdir, va ular o‘z qudrati hamda kuchini yirtqichga berurlar. Bular Qo‘zi bilan urush qilurlar, va Qo‘zi ularni yengar; chunki U rabblarning Rabbi va podshohlarning Podshohidir; U bilan birga bo‘lganlar esa chaqirilgan, tanlangan va sodiqdirlar. Va u menga dedi: “Sen ko‘rgan, fohisha o‘tirgan suvlar xalqlar, olomonlar, millatlar va tillardir. Sen yirtqich ustida ko‘rgan o‘nta shox esa fohishadan nafratlanurlar, uni xarob va yalang‘och qilurlar, uning go‘shtini yeb, uni olovda kuydirurlar. Chunki Xudo O‘z irodasini bajo keltirishni, bir fikrda bo‘lishni va Xudoning so‘zlari ado bo‘lgunicha o‘z podshohliklarini yirtqichga berishni ularning yuraklariga soldi. Sen ko‘rgan ayol esa yer yuzining podshohlari ustidan hukmronlik qilayotgan o‘sha buyuk shahardir.” Vahiy 17:12–18.

The ten kings of the United Nations “agree” to “give their worldwide “kingdom unto the beast.” They have “one mind,” just as they “consulted together with one consent,” in Psalms eighty- three. Ahab was the king of the ten tribes, who committed the unlawful relationship of fornication with the whore of Tyre in Isaiah twenty-three. Ahab and Jezebel’s unlawful relationship typified the unlawful relationship of Herod and Herodias in the time of Elijah, represented as John the Baptist. Herod was a representative of the Roman Empire, which in Daniel seven, the Roman Empire consists of ten horns. The ten horns were typified by Ahab’s kingdom of ten tribes, and they both provide witnesses to the ten kings of the United Nations. With Ahab and Herod representing the state in the unlawful relationships, their role was to accomplish the persecution of heretics for the whore of Tyre, who sings her songs at the end of the symbolic seventy years.

Birlashgan Millatlar Tashkilotining o‘nta shohi butun dunyo bo‘ylab o‘z “shohlik”ini “vahshiyga berish”ga “kelishadilar”. Ular Zabur sakson uchda aytilganidek, “bir fikrda” bo‘ladilar, xuddi “bir og‘izdan maslahatlashganlari” kabi. Axab Ishayo yigirma uchda Tir fohishasi bilan zino qilishdan iborat g‘ayriqonuniy munosabatni sodir etgan o‘nta qabilaning shohi edi. Axab va Izabelning g‘ayriqonuniy munosabati Ilyos davrida, Yahyo cho‘mdiruvchi sifatida ifodalangan Hirod va Hirodiyaning g‘ayriqonuniy munosabatining timsoli edi. Hirod Rim imperiyasining vakili edi; Doniyor yettida esa Rim imperiyasi o‘nta shoxdan iboratdir. O‘nta shox Axabning o‘nta qabiladan iborat shohligi orqali timsollangan edi va ularning ikkalasi ham Birlashgan Millatlar Tashkilotining o‘nta shohiga guvohlik beradi. Axab va Hirod g‘ayriqonuniy munosabatlarda davlatning vakillari sifatida namoyon bo‘lar ekan, ularning vazifasi ramziy yetmish yilning oxirida o‘z qo‘shiqlarini kuylaydigan Tir fohishasi uchun bid’atchilarni ta’qib qilishni amalga oshirish edi.

> “Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.

> “Shohlar, hukmdorlar va noiblar o‘zlariga dajjolning tamg‘asini bosib oldilar va ular avliyolar bilan, ya’ni Xudoning amrlarini saqlaydiganlar hamda Isoning imoniga ega bo‘lganlar bilan urush qilgani boradigan ajdarho sifatida tasvirlangan.” Testimonies to Ministers, 38.

At the Sunday law the earth beast ceases to reign as the sixth kingdom of Bible prophecy, for it has just committed fornication with Jezebel, and then takes the leadership of the United Nations. It then forces the entire world to set up a worldwide image of the beast, as they had previously accomplished at the Sunday law in their nation.

Yakshanba qonuni paytida yer hayvoni Muqaddas Kitob bashoratidagi oltinchi shohlik sifatida hukmronlik qilishni to‘xtatadi, chunki u ayni paytda Izabel bilan zino qilgan bo‘ladi va so‘ngra Birlashgan Millatlar Tashkilotining yetakchiligini o‘z qo‘liga oladi. Shundan keyin u butun dunyoni, avvalroq o‘z millatida yakshanba qonuni paytida amalga oshirganlaridek, hayvonning butunjahon suratini tiklashga majbur qiladi.

> And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:14–17.

> Va yer yuzida yashovchilarni, hayvonning huzurida ko‘rsatishga qudrati bo‘lgan o‘sha mo‘jizalar vositasida aldab, yer yuzida yashovchilarga qilichdan yara olgan, ammo tirik qolgan hayvon uchun bir surat yasashlarini aytdi. Va unga hayvonning suratiga jon ato etish qudrati berildi, toki hayvonning surati ham so‘zlasin va hayvonning suratiga sajda qilmaydiganlarning barchasi o‘ldirilsin. Va u hammani — kichikni ham, kattani ham, boyni ham, kambag‘alni ham, ozodni ham, qulni ham — o‘ng qo‘llariga yoki peshonalariga bir tamg‘a olishga majbur qiladi; toki hech kim na sotib ola, na sota olsin, magar hayvonning tamg‘asiga, yoki uning nomiga, yoxud uning nomining soniga ega bo‘lgan kishi. Vahiy 13:14–17.

Ahab, Herod, the ten kings of the Roman Empire and the ten kings of the United Nations represent the dragon that goes to make war with the saints, for it is always Jezebel’s paramour that accomplishes the persecuting of those who Jezebel classifies as heretics.

Ahab, Hirod, Rim imperiyasining o‘n shohi va Birlashgan Millatlar Tashkilotining o‘n shohi avliyolar bilan urush qilish uchun boradigan ajdarhoni ifodalaydi, chunki Izabel bid’atchilar deb tasniflaydigan kishilarni quvg‘in qilish ishini har doim Izabelning ma’shuqi amalga oshiradi.

> “Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.” The Great Controversy, 439.

> “Shunday qilib, ajdarho, birlamchi ma’noda, Shaytonni ifodalasa-da, ikkilamchi ma’noda u majusiy Rimning ramzidir.” Buyuk kurash, 439.

At the earthquake of the Sunday law there are “seven thousand” men that are “slain.” In Daniel eleven and verse forty-one, “many are overthrown.” Those overthrown when the Sunday law arrives, are Laodicean Seventh-day Adventists who have not prepared for the crisis. The number “seven thousand” represents the remnant of God’s people. God told Elijah, at the crisis of mount Carmel, which represents the Sunday law crisis, that there were “seven thousand in Israel” who had not bowed a knee to Baal. The apostle Paul comments on this.

Yakshanba qonuni zilzilasi vaqtida “yetti ming” kishi “o‘ldiriladi”. Doniyor 11:41 da esa “ko‘plar yiqitiladi”. Yakshanba qonuni kelganida yiqitiladiganlar — inqirozga tayyorlanmagan Laodikeya holatidagi Yettinchi kun Adventistlaridir. “Yetti ming” soni Xudoning xalqidan qolgan qoldiqni ifodalaydi. Xudo Karmil tog‘i inqirozi paytida — bu Yakshanba qonuni inqirozini ifodalaydi — Ilyosga Baalga tiz cho‘kmagan “Isroilda yetti ming” borligini aytdi. Havoriy Pavlus bu haqda izoh beradi.

> I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace. Romans 11:1–5.

> Shunday ekan, aytaman: Xudo O‘z xalqini rad etdimi? Aslo! Chunki men ham isroillikman, Ibrohim zurriyotidanman, Binyamin qabilasidandirman. Xudo O‘zi oldindan tanigan xalqini rad etmadi. Muqaddas Yozuvda Ilyos haqida nima deyilganini bilmaysizlarmi? U Isroilga qarshi Xudoga iltijo qilib shunday deydi: “Ey Rabbim, ular Sening payg‘ambarlaringni o‘ldirdilar, qurbongohlaringni vayron qildilar; yolg‘iz o‘zim qoldim, endi jonimni ham izlamoqdalar”. Ammo Xudoning unga bergan javobi nima edi? “Men O‘zim uchun Baal haykali oldida tiz cho‘kmagan yetti ming kishini saqlab qo‘ydim”. Xuddi shuningdek, hozirgi vaqtda ham inoyat bo‘yicha tanlab olingan bir qoldiq bor. Rimliklarga 11:1–5.

The words “seven thousand” represent a remnant of God’s people, but the context where they are symbolically identified, must be factored in. The men overthrown at the earthquake of the Sunday law are the remnant of unfaithful Seventh-day Adventists who are there and then, taken captive by modern spiritual Babylon. In the prophetic history of ancient literal Israel, when Babylon desolated Jerusalem the second of three times, there was a remnant of “seven thousand” “mighty” men “of the land” taken captive.

“Yetti ming” so‘zlari Xudoning xalqining qoldig‘ini ifodalaydi, biroq ular ramziy tarzda aynan qaysi kontekstda belgilangan bo‘lsa, bu ham hisobga olinishi lozim. Yakshanba qonunining zilzilasida qulatilgan kishilar — o‘sha yerda va o‘sha paytda zamonaviy ruhiy Bobil tomonidan asirlikka olib ketilgan sadoqatsiz Yettinchi kun adventistlarining qoldig‘idir. Qadimgi haqiqiy Isroilning bashoratli tarixida, Bobil Quddusni uch martaning ikkinchisida vayron qilganida, “yurtning” “qudratli” “yetti ming” kishidan iborat bir qoldiq asirlikka olib ketilgan edi.

> And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon. And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon. And the king of Babylon made Mattaniah his father’s brother king in his stead, and changed his name to Zedekiah. 2 Kings 24:15–17.

> Va u Yohiyokinni Bobilga, shuningdek shohning onasini, shohning xotinlarini, amaldorlarini va yurtning qudratlilarini olib ketdi; ularni Quddusdan Bobilga asir qilib olib ketdi. Va barcha bahodirlarni, ya’ni yetti ming kishini, hamda hunarmandlar bilan temirchilarni ming kishini — urushga kuchli va layoqatli bo‘lganlarning barchasini — Bobil shohi Bobilga asir qilib olib ketdi. Va Bobil shohi uning o‘rniga otasining ukasi Mattaniyoni shoh qildi va uning ismini Sidqiyo deb o‘zgartirdi. 2 Shohlar 24:15–17.

Once the mighty men of Jerusalem are overthrown at the earthquake of the Sunday law, “the third woe cometh quickly. And the seventh angel sounded.” The third woe is the seventh trumpet that the seventh angel sounds. In the “hour” of the “earthquake” of the Sunday law—Islam strikes!

Quddus qonunining zilzilasi chog‘ida Quddusning qudratli kishilari yiqitilgach, “uchinchi voy tez kelur. Va yettinchi farishta surnay chaldi.” Uchinchi voy — yettinchi farishta chalayotgan yettinchi surnaydir. Quddus qonunining “zilzilasi”ning o‘sha “soati”da — Islom zarba beradi!

One of the primary characteristics of Islam in the first and second woes, was the historical fact that their mode of warfare was unlike the common tactics of war carried out in the history where they fulfilled their prophetic role. Their mode of warfare was to strike suddenly and unexpectedly. The word “assassin” is derived from the practices of the Islamic warriors in that period of history. Their attacks were as the Japanese Kamikazes of World War Two. The Islamic warriors expected to die when they assassinated their target. For this reason, a common practice for the warriors was to prepare for death by getting intoxicated on hashish, before their attack to help subdue the fear of death. When they struck their victims, it was sudden and unexpected, and their dependence upon hashish for the desired mental state, combined with the secret attack, formed the etymological basis of the word “assassin,” due to its connection with the word hashish.

Birinchi va ikkinchi voylar davridagi islomning asosiy xususiyatlaridan biri shundan iborat ediki, ular o‘zlarining bashoratli vazifasini ado etgan tarix davomida olib borgan urush usuli urushning odatiy taktikalariga o‘xshamas edi. Ularning urush olib borish usuli to‘satdan va kutilmaganda zarba berish edi. “Assassin” so‘zi tarixning o‘sha davridagi islomiy jangchilarning amaliyotlaridan kelib chiqqandir. Ularning hujumlari Ikkinchi jahon urushidagi yapon kamikadzelarinikiga o‘xshar edi. Islomiy jangchilar o‘z nishonlarini o‘ldirishga kirishganlarida, o‘zlari ham halok bo‘lishni kutar edilar. Shu sababli, jangchilar orasida odatiy amaliyot shundan iborat ediki, hujumdan oldin o‘lim qo‘rquvini bosishga yordam berish uchun hashishdan mast bo‘lib, o‘limga tayyorgarlik ko‘rardilar. Ular qurbonlariga zarba berganlarida, bu to‘satdan va kutilmaganda sodir bo‘lar edi; hamda istalgan ruhiy holatga erishish uchun hashishga bog‘liqliklari maxfiy hujum bilan qo‘shilib, “assassin” so‘zining etimologik asosini shakllantirdi, chunki bu so‘zning “hashish” so‘zi bilan aloqasi bor edi.

The third woe and the seventh trumpet “cometh quickly.”

Uchinchi voy va yettinchi karnay “tez orada keladi.”

Similarly, on October 22, 1844, the messenger of the covenant came “suddenly” to His temple. Sister White defined the “suddenness” of the arrival of the messenger of the covenant, representing that His coming was “unexpected.” Therefore all four “comings” that were fulfilled on October 22, 1844 were unexpected and sudden.

Xuddi shuningdek, 1844-yil 22-oktabrda ahd xabarchisi O‘z ma’badiga “to‘satdan” keldi. Opa Uayt ahd xabarchisining kelishidagi bu “to‘satdanlik”ni Uning kelishi “kutilmagan” bo‘lganini ifodalovchi tarzda ta’riflagan. Shuning uchun 1844-yil 22-oktabrda amalga oshgan barcha to‘rt “kelish” ham kutilmagan va to‘satdan bo‘lgan edi.

> “The coming of Christ as our high priest to the most holy place, for the cleansing of the sanctuary, brought to view in Daniel 8:14; the coming of the Son of man to the Ancient of Days, as presented in Daniel 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event; and this is also represented by the coming of the bridegroom to the marriage, described by Christ in the parable of the ten virgins, of Matthew 25.” The Great Controversy, 426.

> “Masihning muqaddasxonani poklash uchun bizning bosh ruhoniyimiz sifatida eng muqaddas joyga kelishi, Doniyor 8:14 da ko‘rsatilganidek; Inson O‘g‘lining Qadimiy Kunlar huzuriga kelishi, Doniyor 7:13 da bayon etilganidek; va Rabbiyning O‘z ma’badiga kelishi, Malaki orqali bashorat qilinganidek, bularning barchasi ayni bir voqeaning tasvirlaridir; va bu, shuningdek, Masih tomonidan Matto 25 dagi o‘n bokira haqidagi masalda tasvirlangan kuyovning nikohga kelishi orqali ham ifodalangan.” The Great Controversy, 426.

The parable of the ten virgins is repeated to the very letter, thus all four “comings” that were fulfilled on October 22, 1844, are to be fulfilled to the very letter again at the earthquake that is the Sunday law. Commenting on the parable of the virgins, Sister White adds to the witness that identifies the suddenness and unexpectedness that is symbolized at the earthquake of the Sunday law, which is the perfect fulfillment of the Midnight Cry.

O‘nta bokira haqidagi masal aynan harfigacha takrorlanadi; demak, 1844-yil 22-oktabrda amalga oshgan barcha to‘rtta “kelish” ham yakshanba qonuni bo‘lgan zilzilada yana aynan harfigacha amalga oshadi. Opa Uayt bokiralar haqidagi masalga sharh berar ekan, Yakshanba qonunining zilzilasida ramziy ifodalangan to‘satdanlik va kutilmaganlikni aniqlab beruvchi guvohlikka qo‘shimcha qiladi; bu esa Yarim Tun Nidoning mukammal bajo bo‘lishidir.

> “Character is revealed by a crisis. When the earnest voice proclaimed at midnight, ‘Behold, the bridegroom cometh; go ye out to meet him,’ the sleeping virgins roused from their slumbers, and it was seen who had made preparation for the event. Both parties were taken unawares, but one was prepared for the emergency, and the other was found without preparation. Character is revealed by circumstances. Emergencies bring out the true metal of character. Some sudden and unlooked-for calamity, bereavement, or crisis, some unexpected sickness or anguish, something that brings the soul face to face with death, will bring out the true inwardness of the character. It will be made manifest whether or not there is any real faith in the promises of the word of God. It will be made manifest whether or not the soul is sustained by grace, whether there is oil in the vessel with the lamp.

> “Xarakter inqiroz orqali namoyon bo‘ladi. Yarim tunda jiddiy ovoz bilan: ‘Mana, kuyov kelmoqda; uni kutib olish uchun chiqib boringlar’, deb e’lon qilinganda, uxlab yotgan bokira qizlar uyqularidan uyg‘ondilar va bu hodisaga kim tayyorgarlik ko‘rganligi ma’lum bo‘ldi. Har ikkala tomon ham bexabar qoldirilgan edi, biroq ulardan biri favqulodda holatga tayyor edi, boshqasi esa tayyorgarliksiz topildi. Xarakter sharoitlar orqali ochiladi. Favqulodda vaziyatlar xarakterning asl mohiyatini yuzaga chiqaradi. To‘satdan va kutilmagan bir falokat, judolik yoki inqiroz, kutilmagan bir kasallik yoki iztirob, jonni o‘lim bilan yuzma-yuz keltiradigan biror narsa xarakterning haqiqiy ichki mohiyatini namoyon qiladi. Xudoning Kalomining va’dalariga haqiqiy imon bor-yo‘qligi ayon bo‘ladi. Jon inoyat bilan quvvatlanadimi-yo‘qmi, chiroq bilan birga idishda moy bormi-yo‘qmi — bular oshkor bo‘ladi.”

> “Testing times come to all. How do we conduct ourselves under the test and proving of God? Do our lamps go out? or do we still keep them burning? Are we prepared for every emergency by our connection with Him who is full of grace and truth? The five wise virgins could not impart their character to the five foolish virgins. Character must be formed by us as individuals.” Review and Herald, October 17, 1895.

> “Sinov davrlari hammaning boshiga keladi. Xudoning sinovi va isbotidan o‘tayotganimizda o‘zimizni qanday tutamiz? Chiroqlarimiz o‘chib qoladimi? Yoki biz ularni hanuz yonib turadigan holda saqlaymizmi? Inoyat va haqiqatga to‘la bo‘lgan Zot bilan aloqamiz orqali har qanday favqulodda vaziyatga tayyormizmi? Beshta dono qiz o‘z fe’l-atvorini beshta nodon qizga bera olmas edi. Fe’l-atvor har birimiz tomonidan shaxsan shakllantirilishi lozim.” Review and Herald, October 17, 1895.

At the earthquake of the Sunday law, the United States ceases to be the sixth kingdom of Bible prophecy. The remnant of seven thousand Laodicean Adventists that have not prepared for the crisis, will manifest a character prepared for the mark of the beast. Then Islam suddenly and unexpectedly arrives, for “the third woe cometh quickly” as “the seventh angel” sounds!

Yakshanba qonuni bilan bog‘liq zilzila vaqtida, Qo‘shma Shtatlar Muqaddas Kitob bashoratining oltinchi shohligi bo‘lishdan to‘xtaydi. Inqirozga tayyorgarlik ko‘rmagan yetti ming Laodikiyalik Adventistlarning qoldig‘i hayvonning tamg‘asiga tayyorlangan xarakterni namoyon etadi. Shundan so‘ng Islom to‘satdan va kutilmaganda kirib keladi, chunki “yettinchi farishta” sado berganida, “uchinchi voy tez kelur”!

The four ‘comings’ that were all fulfilled on October 22, 1844 are then repeated. The first coming identified the opening of the judgment, in fulfillment of Daniel eight verse fourteen. It confirmed the message of the first angel that announced that the “hour” of His judgment is come. That fulfillment typifies the “hour” of the earthquake, which begins at the Sunday law, and is the “hour” when Islam brings “His judgment” upon the United States for the passage of a Sunday law.

So‘ngra 1844-yil 22-oktabrda to‘liq bajo bo‘lgan to‘rtta “kelish” yana takrorlanadi. Birinchi kelish Daniel 8:14 ning bajo bo‘lishida hukmning ochilishini ko‘rsatdi. U Uning hukmining “soati” kelganini e’lon qilgan birinchi farishtaning xabarini tasdiqladi. O‘sha bajo bo‘lish yakshanba qonunidan boshlanadigan zilzilaning “soati”ning timsolidir va Islom yakshanba qonuni qabul qilingani uchun Amerika Qo‘shma Shtatlari ustiga “Uning hukmi”ni keltiradigan “soat”dir.

The messenger of the covenant in Malachi chapter three, came suddenly to the temple He had raised up in forty-six years from 1798 to 1844, to enter into a covenant with the “Levites” of the Millerite history. At the earthquake of the Sunday law, the messenger of the covenant suddenly comes to enter into the temple of resurrected dead dry bones, to enter into covenant with the “Levites” of the history of the one hundred and forty-four thousand.

Malaki kitobining uchinchi bobidagi ahdning xabarchisi, 1798-yildan 1844-yilgacha bo‘lgan qirq olti yil ichida O‘zi tiklagan ma’badga to‘satdan kelib, Millerchilar tarixidagi “levilar” bilan ahd tuzish uchun kirdi. Yakshanba qonunining zilzilasi vaqtida ahdning xabarchisi, tiriltirilgan quruq suyaklar ma’badiga kirish, ya’ni yuz qirq to‘rt ming tarixidagi “levilar” bilan ahd tuzish uchun, to‘satdan keladi.

At the earthquake of the Sunday law the Son of man comes to the Father to receive a kingdom in fulfillment of Daniel seven verse thirteen, as He did on October 22, 1844, for at the “hour” of the earthquake there are “voices in heaven,” who proclaim, that the “kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.”

Yakshanba qonuni zilzilasida Inson O‘g‘li, Doniyor yettinchi bob o‘n uchinchi oyatning bajo bo‘lishi sifatida, 1844-yil 22-oktabrda qilganidek, saltanatni qabul qilish uchun Otaning huzuriga keladi; chunki zilzila “soati”da osmonda “ovozlar” bo‘ladi va ular shunday e’lon qiladilar: “Bu dunyoning shohliklari Rabbimizning va Uning Masihining shohliklari bo‘ldi; va U abadulabad hukmronlik qiladi. Xudo huzurida o‘z taxtlarida o‘tirgan yigirma to‘rt oqsoqol yuztuban yiqilib, Xudoga sajda qildilar va shunday dedilar: Senga shukrlar aytamiz, ey Qodir Rabbiy Xudo, bor bo‘lgan, bo‘lgan va keladigan Zot, chunki Sen O‘zingning ulug‘ qudratingni qo‘lingga olding va hukmronlik qilding.”

In the hour of the earthquake, when His judgment is come, and the two witnesses who have been previously resurrected from the street where they had been murdered stand up. Then, as a mighty army, they are lifted up to heaven while the remnant of seven thousand Laodicean Adventist are overthrown. The wise wheat has there and then been separated from the foolish tares. Christ then receives His kingdom and the seventh trumpet sounds, which is also the third woe, which arrives suddenly and unexpectedly, and then “the nations” are “angry, and thy wrath is come.”

Zilzila sodir bo‘ladigan soatda, Uning hukmi kelganida va ilgari o‘ldirilgan ko‘chadan tiriltirilgan ikki guvoh oyoqqa turganida, ular qudratli bir lashkar singari osmonga ko‘tariladi, Laodikiyalik adventistlardan bo‘lgan yetti ming kishining qolgani esa qulatiladi. Dono bug‘doy ana o‘sha yerda va o‘sha zahotiyoq nodon begona o‘tlardan ajratib qo‘yilgan bo‘ladi. Shundan so‘ng Masih O‘z shohligini qabul qiladi va yettinchi karnay sadosi yangraydi; bu ayni paytda uchinchi voy hamdir, u to‘satdan va kutilmaganda yetib keladi, va shunda “xalqlar” “g‘azablandi, va Sening g‘azabing keldi.”

The angering of the nations is the prophetic role of Islam, and it begins at the hour of the earthquake and continues until the close of human probation and the seven last plagues, which are presented by the words, “thy wrath has come.” Between the Sunday law in the United States and the close of probation, where God’s wrath is manifested in the seven last plagues—the third woe, a symbol of Islam; the seventh trumpet, a symbol of Islam; and the angering of the nations, a symbol of Islam; provides three symbolic witnesses that the message of the Midnight Cry is a fulfillment of Islam’s arrival at the Sunday law.

Xalqlarning g‘azablantirilishi Islomning bashoratdagi vazifasidir va u zilzila soatida boshlanib, insoniyat sinov muddatining yopilishigacha hamda “Sening g‘azabing keldi” degan so‘zlar bilan ifodalangan oxirgi yetti balogacha davom etadi. Amerika Qo‘shma Shtatlaridagi yakshanba qonuni bilan sinov muddatining yopilishi o‘rtasida, ya’ni Xudoning g‘azabi oxirgi yetti baloda namoyon bo‘ladigan davrda, uchinchi vay — Islomning ramzi; yettinchi karnay — Islomning ramzi; va xalqlarning g‘azablantirilishi — Islomning ramzi; Islomning yakshanba qonuni paytida yetib kelishining “Yarim Tun Faryodi” xabarining bajo bo‘lishi ekanini tasdiqlovchi uchta ramziy guvohni taqdim etadi.

As with the Millerite movement at the beginning, the Midnight Cry message was a correction of a failed prediction. In the Millerite history it was a failure of the event that was predicted to take place. In Millerite history at the beginning, the Philadelphians presented their failed prediction, because God held His hand over a mistake in the 1843 chart.

Dastlabki Milleritlar harakati davridagi kabi, Yarim Tun Nidosi xabari ham amalga oshmagan bashoratning tuzatishi edi. Milleritlar tarixida bu bashorat qilingan hodisaning sodir bo‘lmay qolishi edi. Milleritlar tarixining boshida Filadelfiyaliklar o‘zlarining amalga oshmagan bashoratini taqdim etdilar, chunki Xudo 1843-yilgi jadvaldagi xato ustida O‘z qo‘lini tutib turdi.

In the Laodicean movement at the end of Future for America, God never held His hand over the mistake. It was human hands that covered the truth that time was to be no longer used in prophetic application. Human hands represent human works.

Future for America’ning oxiridagi Laodikiya harakatida Xudo hech qachon O‘z qo‘lini o‘sha xato ustida tutmadi. Bashoratli tatbiqda vaqt endi qo‘llanilmasligi kerakligi haqidagi haqiqatni yopgan narsa inson qo‘llari edi. Inson qo‘llari insoniy ishlarni ifodalaydi.

In the ending movement of the one hundred and forty-four thousand, the error of applying time was sin, for the application of prophetic time was to be no longer used. The sinful application of time was typified by Moses disregarding God’s command to circumcise his son, and it was typified by Uzzah disregarding God’s command that only the priests could handle the ark. It was not the Lord’s will for either of those sinful actions or inactions to be accomplished by God’s people. Sin has only one definition and it is the transgression of the law. Moses transgressed God’s law of circumcision, Uzzah transgressed God’s law of the sanctuary and this movement transgressed God’s prophetic law. Ancient Israel was made the depositaries of God’s law and the Advent movement in its beginning and end were also made the depositaries of God’s prophetic truths.

Bir yuz qirq to‘rt mingliklarning yakuniy harakatida vaqtni tatbiq etishdagi xato gunoh edi, chunki bashoratli vaqtni qo‘llash endi boshqa ishlatilmasligi kerak edi. Vaqtning gunohkorona tatbiqi Musoning o‘g‘lini sunnat qilish haqidagi Xudoning amrini mensimaganida timsollangan edi, va u Uzzaning sandiq bilan faqat ruhoniylar muomala qilishi mumkinligi haqidagi Xudoning amrini mensimaganida ham timsollangan edi. O‘sha gunohkorona harakatlar yoki harakatsizliklardan birortasi ham Xudoning xalqi tomonidan amalga oshirilishi Rabbiyning irodasi emas edi. Gunohning faqat bitta ta’rifi bor, u ham bo‘lsa — qonunni buzishdir. Muso sunnat haqidagi Xudoning qonunini buzdi, Uzza ma’bad haqidagi Xudoning qonunini buzdi, va bu harakat Xudoning bashoratli qonunini buzdi. Qadimgi Isroil Xudoning qonunining omonat saqlovchilari etib tayinlangan edi, Advent harakati ham o‘zining boshida va oxirida Xudoning bashoratli haqiqatlarining omonat saqlovchilari etib tayinlangan edi.

In her distress, Zipporah immediately accomplished the act of circumcising their son herself, thus representing the repentance those who were involved in this movement were to immediately manifest for the sinful inaction of allowing the application of time to be associated with the message. David likewise manifests severe repentance for Uzzah’s action. For the movement to argue that the application of time in the prediction of July 18, 2020 was in some way correct, that somehow that it was God’s will, is to argue that Moses and Zipporah didn’t truly need to uphold God’s explicit commands, and that God did not really care whether Uzzah touched the ark. July 18, 2020 was a false prediction, and the element that was false was the element of time.

Zipporah o‘z qayg‘u-alamida darhol o‘g‘illarining sunnat qilinishi ishini o‘zi bajarib qo‘ydi; shu bilan, bu harakatga jalb qilinganlar xabarga vaqtni tatbiq etishga yo‘l qo‘yish kabi gunohkor sustkashlik uchun darhol namoyon etishlari lozim bo‘lgan tavbani ifoda etdi. Xuddi shuningdek, Dovud ham Uzzahning xatti-harakati uchun qattiq tavba namoyon etadi. Harakatning 2020-yil 18-iyul haqidagi bashoratda vaqtni tatbiq etish qaysidir ma’noda to‘g‘ri bo‘lganini, qandaydir tarzda bu Xudoning irodasi bo‘lganini da’vo qilishi, Muso bilan Zipporah aslida Xudoning aniq amrlarini bajarishlari shart emas edi, va Xudo Uzzahning sandiqqa tegishiga aslida parvo qilmagan, deb da’vo qilish bilan barobardir. 2020-yil 18-iyul yolg‘on bashorat edi, va undagi yolg‘on unsur vaqt unsuri edi.

These truths will be explored further in the next article.

Bu haqiqatlar keyingi maqolada yanada batafsil ko‘rib chiqiladi.

> “The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48.

> “Rabbiy menga uchinchi farishtaning xabari borishi, Egamizning tarqalib ketgan farzandlariga e’lon qilinishi kerakligini va u vaqtga bog‘lab qo‘yilmasligi lozimligini ko‘rsatdi; chunki vaqt endi hech qachon yana sinov bo‘lmaydi. Men ko‘rdimki, ba’zilar vaqtni va’z qilishdan kelib chiqadigan soxta hayajonga berilmoqda; uchinchi farishtaning xabari esa vaqt bera oladigan har qanday narsadan kuchliroq edi. Men bu xabar o‘z poydevori ustida mustahkam tura olishini, uni quvvatlantirish uchun vaqtga muhtoj emasligini, u buyuk qudrat bilan borishini, o‘z ishini ado etishini va solihlikda qisqartirilishini ko‘rdim.” Experience and Views, 48.

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