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# The Book of Daniel - Number Two

Doniyor Kitobi — Ikkinchi Bo‘lim

Paganism

Majusiylik

Author

Jeff Pippenger

Published

November 23, 2023

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I intend to demonstrate how the “seven times” of Leviticus twenty-six is “hidden in plain sight” in the book of Daniel, while also identifying that it was hidden through the human instruments which God employed in presenting “the stone” that is stumbled over in the book of Daniel. To follow the light of this presentation requires “integrity.” The definition of integrity that I am suggesting, would be defined as consistency in one’s actions, values, methods, and principles. It would demand that we adhere to what is revealed within God’s Word, even when it does not agree with human ideas that contradict God’s Word.

Men Levilar yigirma oltinchi bobidagi “yetti vaqt”ning Doniyor kitobida “ko‘z o‘ngida yashiringan” holda mavjud ekanini ko‘rsatishni, shu bilan birga, Doniyor kitobida qoqilinadigan “tosh”ni taqdim etishda Xudo foydalangan insoniy vositalar orqali uning qanday yashirilganini ham aniqlab berishni maqsad qilganman. Ushbu taqdimotning nuriga ergashish “vijdonlilik”ni talab qiladi. Men nazarda tutayotgan vijdonlilik ta’rifi kishining amallari, qadriyatlari, usullari va tamoyillaridagi izchillik sifatida belgilanadi. Bu bizdan Xudoning Kalomida ochib berilgan narsaga, hatto u Xudoning Kalomiga zid bo‘lgan insoniy g‘oyalarga mos kelmagan taqdirda ham, sodiq qolishimizni talab etadi.

> “Strict integrity should be cherished by every student. Every mind should turn with reverent attention to the revealed word of God. Light and grace will be given to those who thus obey God. They will behold wondrous things out of His law. Great truths that have lain unheeded and unseen since the day of Pentecost, are to shine from God’s word in their native purity. To those who truly love God the Holy Spirit will reveal truths that have faded from the mind, and will also reveal truths that are entirely new. Those who eat the flesh and drink the blood of the Son of God will bring from the books of Daniel and Revelation truth that is inspired by the Holy Spirit. They will start into action forces that cannot be repressed. The lips of children will be opened to proclaim the mysteries that have been hidden from the minds of men. The Lord has chosen the foolish things of this world to confound the wise, and the weak things of the world to confound the mighty.” The Fundamentals of Christian Education, 474.

> “Har bir talaba qat’iy halollikni aziz tutmog‘i lozim. Har bir ong Xudoning vahiy qilingan kalomiga ehtiromli diqqat bilan yuzlanmog‘i kerak. Xudoga shu tariqa itoat etadiganlarga nur va inoyat beriladi. Ular Uning qonunidan ajib narsalarni ko‘radilar. Pentikost kunidan beri e’tiborsiz qolib, ko‘zga tashlanmay yotgan ulug‘ haqiqatlar Xudoning kalomidan o‘zining asl pokligida porlab chiqishi kerak. Xudoni chin dildan sevadiganlarga Muqaddas Ruh ongdan xiralashib ketgan haqiqatlarni ochib beradi, shuningdek butunlay yangi haqiqatlarni ham ochib beradi. Xudoning O‘g‘lining tanasini yeb, qonini ichadiganlar Doniyor va Vahiy kitoblaridan Muqaddas Ruh ilhomlantirgan haqiqatni olib chiqadilar. Ular boshlab yuboradigan kuchlar to‘xtatib bo‘lmaydi. Insonlar ongidan yashirilgan sirlarni e’lon qilish uchun bolalarning lablari ochiladi. Rabbiy bu dunyoning nodon narsalarini donolarni sharmanda qilish uchun, va bu dunyoning zaif narsalarini qudratlilarni sharmanda qilish uchun tanlagan.” The Fundamentals of Christian Education, 474.

An easy example of both the human error that is found in the book of Daniel, and the unwillingness to adhere to God’s Word, can be found in the word translated as “daily” in Daniel chapter eight. Integrity would demand that if Ellen White commented on that word, as she does, that as Seventh-day Adventists that profess to uphold the Spirit of Prophecy, we would automatically use her commentary on the word to direct our understanding.

Doniyor kitobida uchraydigan insoniy xato hamda Xudoning Kalomiga rioya qilishga bo‘lgan istaksizlikning sodda bir misolini Doniyor kitobining sakkizinchi bobida “kundalik” deb tarjima qilingan so‘zda topish mumkin. Halollik shuni talab qiladiki, agar Ellen Uayt o‘sha so‘z haqida, u qilgani kabi, izoh bergan bo‘lsa, unda Bashorat Ruhini qo‘llab-quvvatlashni e’tirof etuvchi Yettinchi kun adventistlari sifatida, biz o‘sha so‘z haqidagi tushunchamizni yo‘naltirish uchun uning izohidan avtomatik ravishda foydalanishimiz lozim bo‘lardi.

> “Then I saw in relation to the ‘Daily,’ that the word ‘sacrifice’ was supplied by man’s wisdom, and does not belong to the text; and that the Lord gave the correct view of it to those who gave the judgment hour cry. When union existed, before 1844, nearly all were united on the correct view of the ‘Daily;’ but since 1844, in the confusion, other views have been embraced, and darkness and confusion has followed.” Review and Herald, November 1, 1850.

> “Shunda men ‘Kundalik’ga oid masalada, ‘qurbonlik’ so‘zi insoniy donishmandlik bilan qo‘shib qo‘yilganini va matnga tegishli emasligini ko‘rdim; hamda Rabbiy hukm soati haqidagi faryodni e’lon qilganlarga bu boradagi to‘g‘ri qarashni berganini ko‘rdim. 1844 yildan oldin, birlik mavjud bo‘lgan paytda, deyarli hamma ‘Kundalik’ haqidagi to‘g‘ri qarashda birlashgan edi; ammo 1844 yildan beri, bu sarosimada, boshqa qarashlar qabul qilindi, va buning ortidan zulmat hamda sarosima keldi.” Review and Herald, 1850-yil 1-noyabr.

We could spend a great deal of time on these two sentences, for when they finally get placed in the book Early Writings, the human editors have placed a misguided definition of what is stated, but that is another story. For our purposes we simply wish to point out two relevant points. The first point is that Sister White says “the word “sacrifice” was supplied by man’s wisdom, and does not belong to the text.”

Biz bu ikki jumla ustida juda ko‘p vaqt sarflashimiz mumkin edi, chunki ular oxir-oqibat Early Writings kitobiga joylashtirilganida, inson muharrirlari bayon etilgan narsaga yanglish bir ta’rif kiritganlar, ammo bu boshqa masaladir. Bizning maqsadimiz uchun esa biz shunchaki aloqador bo‘lgan ikki nuqtani ko‘rsatib o‘tmoqchimiz. Birinchi nuqta shuki, Opa-singil Uayt shunday deydi: “the word ‘sacrifice’ was supplied by man’s wisdom, and does not belong to the text.”

> Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? Daniel 8:13.

> Shunda men bir muqaddas zotning so‘zlayotganini eshitdim, va boshqa bir muqaddas zot so‘zlayotgan o‘sha muayyan muqaddas zotga dedi: Kundalik qurbonlik va vayron qiluvchi gunoh haqida bo‘lgan vahiy qachongacha davom etadi, toki muqaddas maskan ham, lashkar ham oyoq osti qilinishi uchun topshirilsin? Daniel 8:13.

The previous verse is the question that elicits the answer of verse fourteen, and that answer represents the central pillar and foundation of Adventism. And in the very question that produces that great light represented as the central pillar of Adventism, we are informed that human wisdom has made an error by placing an added word into the translation of the verse.

Oldingi oyat o‘n to‘rtinchi oyatning javobini yuzaga keltiradigan savoldir, va o‘sha javob Adventizmning markaziy ustuni hamda poydevorini ifodalaydi. Va Adventizmning markaziy ustuni sifatida ifodalangan o‘sha buyuk nurni yuzaga keltirgan ayni savolning o‘zida, insoniy donolik oyat tarjimasiga qo‘shimcha bir so‘zni kiritish orqali xatoga yo‘l qo‘yganligi bizga ma’lum qilinadi.

There are literally hundreds of added words in the translation of the 1611 KJV Bible, but there is only one time that God identifies any of those hundreds of added words as erroneous. And it is clear it was an error that was produced by the human side of the combination of humanity and divinity which produced the Word of God. More significant is that there would be no need for any inspired commentary on the added word “sacrifice” if it were not something that produced an incorrect understanding of the verse. It is clear that it does, for the inspired commentary not only identifies that the word should not be there, but also identifies that “those who gave the judgment hour cry,” were given “the correct view” of the “daily” by the Lord. Integrity demands that we use those two sentences just as they read.

1611 yilgi KJV Muqaddas Kitobi tarjimasida tom ma’noda yuzlab qo‘shimcha so‘zlar bor, biroq Xudo o‘sha yuzlab qo‘shimcha so‘zlarning birortasini xato deb belgilagan holat faqat bittadir. Va ayonki, bu Xudoning Kalomini vujudga keltirgan insoniylik va ilohiylik birikmasining insoniy tomoni sabab yuzaga kelgan xato edi. Bundan ham muhimrog‘i shundaki, agar qo‘shilgan “qurbonlik” so‘zi oyatning noto‘g‘ri tushunilishiga sabab bo‘lmaganida, u haqda ilhomlangan sharhga hech qanday ehtiyoj bo‘lmas edi. Ayonki, aynan shunday bo‘lgan, chunki ilhomlangan sharh nafaqat bu so‘z u yerda bo‘lmasligi kerakligini ko‘rsatadi, balki “hukm soati xabarini berganlarga” “kundalik” masalasida Rabbiy tomonidan “to‘g‘ri tushuncha” berilganini ham bildiradi. Halollik shu ikki jumlani ular qanday yozilgan bo‘lsa, xuddi shunday qabul qilishimizni talab etadi.

Those who gave the judgment hour cry identified “the daily” as a symbol representing paganism or pagan Rome, depending on the context where it is located. The word translated as “daily” occurs five times in the book of Daniel. All five occurrences are as a noun. The word occurs one hundred and four times in God’s Word, and ninety-nine times it is used as an adjective, but in the book of Daniel alone, it is used as a noun. The men who translated the King James Bible saw the word ninety-nine times as an adjective, so when it came to the book of Daniel, they attempted to make it an adjective in order to agree with all the other times it occurred as an adjective. In order to do that, they added the word “sacrifice.” But God, through Ellen White, said that “sacrifice” should be omitted, which would mean that “the daily” is to be understood as a noun.

Hukm soati haqidagi nidoni e’lon qilganlar “kundalik”ni, u joylashgan kontekstga qarab, butparastlikni yoki butparast Rimni ifodalovchi timsol sifatida aniqladilar. “Kundalik” deb tarjima qilingan so‘z Doniyor kitobida besh marta uchraydi. Bu beshala holatning barchasida u ot sifatida qo‘llangan. Mazkur so‘z Xudoning Kalomida yuz to‘rt marta uchraydi va ularning to‘qson to‘qqiztasida sifat sifatida ishlatilgan, ammo aynan Doniyor kitobining o‘zidagina u ot sifatida qo‘llanadi. King James Muqaddas Kitobini tarjima qilgan kishilar bu so‘zni to‘qson to‘qqiz marta sifat deb ko‘rgan edilar; shu bois Doniyor kitobiga kelganda, u boshqa barcha o‘rinlardagi kabi sifat bo‘lib chiqishi uchun uni sifatga aylantirishga urindilar. Buni amalga oshirish uchun ular “qurbonlik” so‘zini qo‘shdilar. Ammo Xudo, Ellen White orqali, “qurbonlik” so‘zi olib tashlanishi kerakligini aytdi, bu esa “kundalik”ni ot sifatida tushunish lozimligini anglatadi.

Those who stand opposed to God’s counsel on this word within Adventism define the word as a symbol of Christ’s heavenly sanctuary ministry, but those who gave the judgment hour cry correctly defined it as paganism. Adventism today uses a symbol of a satanic power to represent Christ!

Adventizm ichida ushbu so‘z borasida Xudoning maslahatiga qarshi turganlar bu so‘zni Masihning samoviy muqaddas maskandagi xizmatining ramzi sifatida ta’riflaydilar, ammo hukm soati haqidagi nidoni berganlar uni to‘g‘ri ravishda butparastlik deb ta’riflagan edilar. Bugungi Adventizm Masihni ifodalash uchun shaytoniy kuchning bir ramzidan foydalanmoqda!

Through erroneous human logic, the true understanding of the word translated as “the daily” has been hidden from Adventism. Adventists that base their prophetic study on subjects that occur randomly through the years in their Sabbath School quarterlies lazily drink the Kool-Aid that is dished out through those quarterlies, and which are confirmed by pastors who themselves have not the integrity necessary to allow any input from the comments on the subject by Sister White.

“Insoniy mantiqning xatoligi orqali “kundalik” deb tarjima qilingan so‘zning haqiqiy ma’nosi Adventizmdan yashirib qo‘yildi. O‘zlarining bashoratga oid tadqiqotlarini Shabbat maktabi chorakliklarida yillar davomida tasodifiy tarzda uchrab turadigan mavzular asosida quradigan adventistlar, o‘sha chorakliklar orqali ularga tutqaziladigan aldovni erinchoqlik bilan qabul qiladilar; bu esa, o‘zlari ham Sister White’ning ushbu mavzu bo‘yicha izohlaridan keladigan har qanday fikrni qabul qilish uchun zarur bo‘lgan vijdoniy poklikka ega bo‘lmagan pastorlar tomonidan tasdiqlanadi.

The history of the controversy of “the daily” reached the turning point around 1911, where Sister White directly stated that those who had rejected the pioneer understanding of “the daily” as paganism, and who were teaching that “the daily” represented Christ’s sanctuary ministry, had received their understanding from “angels that were expelled from heaven” (20 MR 17).

“Doimiy” haqidagi bahs tarixidagi burilish nuqtasi taxminan 1911-yillarga to‘g‘ri keldi; o‘sha paytda Opa Uayt to‘g‘ridan-to‘g‘ri shuni aytdiki, “doimiy”ni butparastlik deb tushungan kashshoflar qarashini rad etgan va “doimiy” Masihning ma’baddagi xizmatini ifodalaydi, deb ta’lim berayotganlar o‘z tushunchalarini “osmondan quvilgan farishtalar”dan olgan edilar (20 MR 17).

The truth of “the daily” has been identified clearly by Sister White, and she teaches that “holy angels” guided the mind of William Miller and that “angels expelled from heaven” guide the minds of those who teach that “the daily” represents Christ’s heavenly sanctuary ministry. The truth of “the daily”, as presented by those who gave the judgment hour cry, was discovered by William Miller.

“Doimiy” haqidagi haqiqat Oq opa tomonidan ravshan tarzda aniqlab berilgan bo‘lib, u “muqaddas farishtalar” Uilyam Millerning ongini boshqarganini va “osmondan quvilgan farishtalar” “doimiy” Masihning samoviy muqaddasxona xizmati ekanini o‘rgatuvchilarning ongini boshqarishini ta’lim beradi. Hukm soati haqidagi hayqiriqni berganlar tomonidan taqdim etilgan “doimiy” haqidagi haqiqat Uilyam Miller tomonidan kashf etilgan.

> “I read on, and could find no other case in which it [the daily] was found, but in Daniel. I then [by the aid of a concordance] took those words which stood in connection with it, ‘take away;’ he shall take away the daily; ‘from the time the daily shall be taken away,’ &c. I read on, and thought I should find no light on the text; finally I came to 2 Thess. ii, 7, 8. ‘For the mystery of iniquity doth already work; only he who now letteth will let, until he be taken out of the way, and then shall that wicked be revealed,’ &c. And when I had come to that text, O, how clear and glorious the truth appeared! There it is! That is the daily! Well, now, what does Paul mean by ‘he who now letteth,’ or hindereth? By ‘the man of sin,’ and the ‘wicked,’ Popery is meant. Well, what is it which hinders Popery from being revealed? Why, it is Paganism; well, then, ‘the daily’ must mean Paganism.” Second Advent Manual, 66.

> “Men o‘qishni davom ettirdim va u [kundalik] uchragan boshqa hech bir holatni topa olmadim, faqat Doniyor kitobida. Shundan so‘ng men [simfoniya yordamida] u bilan bog‘liq turgan quyidagi so‘zlarni oldim: «olib tashlamoq»; u kundalikni olib tashlaydi; «kundalik olib tashlanadigan vaqtdan boshlab», va hokazo. O‘qishni davom ettirdim va matn yuzasidan hech qanday nur topa olmasam kerak, deb o‘yladim; nihoyat, 2 Salonikaliklarga ii, 7, 8 ga keldim. «Chunki qonunsizlik siri allaqachon amalda; faqat hozir to‘sqinlik qilayotgan zot yo‘ldan olinmaguncha to‘sqinlik qiladi, shundan keyin esa o‘sha yovuz oshkor bo‘ladi», va hokazo. Va men o‘sha matnga kelganimda, ey, haqiqat naqadar ravshan va ulug‘vor ko‘rindi! Ana u! Mana shu kundalikdir! Xo‘sh, endi Pavlus «hozir to‘sqinlik qilayotgan zot» yoki to‘sib turgan deganda nimani nazarda tutadi? «Gunoh odami» va «yovuz» deganda Papachilik nazarda tutiladi. Xo‘sh, Papachilikning oshkor bo‘lishiga nima to‘sqinlik qiladi? Albatta, butparastlik; unday bo‘lsa, «kundalik» butparastlikni anglatishi kerak.” Second Advent Manual, 66.

What is really sobering about Miller’s discovery that “the daily” represented paganism, is where he found the truth. He found it in the passage of the apostle Paul’s writings where Paul not only defines “the daily” as paganism, but it is the passage identifying that those who received not the love of the truth, receive strong delusion. The acceptance of “the daily” as a symbol of Christ’s sanctuary ministry, the definition that came from angels that were expelled from heaven, is the symbol of those in Adventism who have not the integrity necessary to rightly divide the word of truth, and therefore are already destined to receive strong delusion.

Millarning “doimiy” butparastlikni ifodalaydi, degan kashfiyoti haqidagi chinakam hushyor torttiradigan jihat — u bu haqiqatni qayerdan topganidir. U bu haqiqatni havoriy Pavlusning yozuvlaridagi shunday parchada topdiki, unda Pavlus nafaqat “doimiy”ni butparastlik deb ta’riflaydi, balki aynan o‘sha parcha haqiqat muhabbatini qabul qilmaganlar kuchli aldovga duchor bo‘lishini ham ko‘rsatadi. “Doimiy”ni Masihning muqaddas maskandagi xizmati ramzi sifatida qabul qilish — osmondan quvilgan farishtalardan kelib chiqqan bu ta’rif — Adventizm ichidagi, haqiqat kalomini to‘g‘ri taqsim etish uchun zarur bo‘lgan vijdoniy butunlikka ega bo‘lmaganlarning ramzidir; shu bois ular allaqachon kuchli aldovni qabul qilishga mahkum etilganlar.

I do not want to sidetrack the point we are seeking to identify. That point is that the “seven times” that is identified in the same vision where “the daily” is located has been hidden by human hands, though it remains in plain sight. This was simply an easy example of how a human translation error made long centuries ago, that is thereafter manipulated in human minds by angels that were expelled from heaven, is used today at this crucial time just before the final crisis at the end of the world, to blind minds to truth that is actually in plain sight.

Biz aniqlashga intilayotgan masaladan chetga og‘ishni istamayman. O‘sha masala shundan iboratki, “kundalik” joylashgan ayni vahiyda ko‘rsatilgan “yetti vaqt” inson qo‘llari tomonidan yashirilgan, biroq u hanuz ko‘z o‘ngida turibdi. Bu shunchaki, uzoq asrlar avval yuz bergan bir insoniy tarjima xatosi, keyinchalik osmondan quvilgan farishtalar tomonidan inson onglarida boshqarib yo‘naltirilgani holda, bugun dunyoning oxiridagi yakuniy inqirozdan sal avvalgi mana shu hal qiluvchi paytda, aslida ko‘z o‘ngida turgan haqiqatga nisbatan onglarni ko‘r qilish uchun qanday ishlatilayotganining oson bir misoli edi.

In the 1910 time period the rebellion of “the daily” was just getting under way, W. W. Prescott and A. G. Daniells were spearheading the satanic work of rejecting the foundational understanding of “the daily.” The following article is a letter from that very time, where Sister White addresses the satanic view that “the daily” in the book of Daniel represents Christ’s sanctuary work. At that time the two men were pushing the idea of going into the old pioneer books and changing the pioneer understanding to their new satanic definition. It is my hope that we can exercise integrity as we read the article.

1910 yil davrida “doimiy”ga oid isyon endigina boshlanayotgan edi; W. W. Prescott va A. G. Daniells “doimiy” haqidagi asosiy tushunchani rad etishdan iborat shaytoniy ishning boshida turar edilar. Quyidagi maqola aynan o‘sha davrdagi maktub bo‘lib, unda Sister White Daniel kitobidagi “doimiy” Masihning muqaddas maskandagi xizmatini anglatadi, degan shaytoniy qarashga murojaat qiladi. O‘sha paytda bu ikki kishi eski pioner kitoblariga kirib, pionerlarning tushunchasini o‘zlarining yangi shaytoniy ta’rifiga o‘zgartirish g‘oyasini ilgari surayotgan edilar. Umid qilamanki, biz ushbu maqolani o‘qir ekanmiz, halollikni namoyon eta olamiz.

> “At this stage of our experience we are not to have our minds drawn away from the special light given [us] to consider at the important gathering of our conference. And there was Brother Daniells, whose mind the enemy was working; and your mind and Elder Prescott’s mind were being worked by the angels that were expelled from heaven. Satan’s work was to divert your minds that jots and tittles should be brought in which the Lord did not inspire you to bring in. They were not essential. But this meant much to the cause of truth. And the ideas of your minds, if you could be drawn away to jots or tittles, is a work of Satan’s devising. To correct little things in the books written, you suppose would be doing a great work. But I am charged, Silence is eloquence.

> “Biz tajribamizning shu bosqichida, konferensiyamizning muhim yig‘ilishida ko‘rib chiqishimiz uchun [bizga] berilgan maxsus nurdan ongimiz chalg‘itilishiga yo‘l qo‘ymasligimiz kerak. Va u yerda aqli ustida dushman ish olib borayotgan Birodar Daniells bor edi; sizning aqlingiz va Oqsoqol Prescottning aqli ham osmondan quvilgan farishtalar tomonidan ta’sir ostiga olinayotgan edi. Shaytonning ishi shundan iborat ediki, sizning ongingizni chalg‘itib, Rabbiy sizga kiritishni ilhomlantirmagan nuqta-yu vergullar olib kirilsin. Ular muhim emas edi. Ammo bu haqiqat ishiga katta ta’sir ko‘rsatardi. Agar sizning ongingiz nuqta-yu vergullarga chalg‘itiladigan bo‘lsa, bu Shayton o‘ylab topgan ishdir. Siz, yozilgan kitoblardagi kichik narsalarni tuzatish bilan, go‘yo katta bir ish qilayotgan bo‘lamiz, deb o‘ylaysiz. Ammo menga: Sukut — fasohatdir, deb topshirilgan.”

> “I am to say, Stop your picking flaws. If this purpose of the devil could only be carried out, then [it] appears to you [that] your work would be considered as most wonderful in conception. It was the enemy’s plan to get all the supposed objectionable features where all classes of minds did not agree.

> «Men shuni aytishim kerak: ayb qidirishni bas qiling. Agar iblisning bu maqsadi amalga oshirilishi mumkin bo‘lganida, unda sizga [shunday] ko‘rinadiki, [go‘yo] sizning ishingiz o‘z niyati jihatidan nihoyatda ajoyib deb hisoblangan bo‘lur edi. Dushmanning rejasi, barcha toifadagi ong egalari bir fikrga kelmagan, go‘yoki e’tirozga loyiq bo‘lgan barcha xususiyatlarni bir joyga jamlash edi.»

> “And what then? The very work that pleases the devil would come to pass. There would be a representation given to the outsiders not of our faith just what would suit them, that would develop traits of character which would cause great confusion and occupy the golden moments which should be used zealously to bring the great message before the people. The presentations upon any subject we have worked upon could not all harmonize, and the results would be to confuse the minds of believers and unbelievers. This is the very thing that Satan had planned that should take place—anything that could be magnified as a disagreement.

> “Xo‘sh, unda nima bo‘ladi? Iblisga ma’qul bo‘lgan ishning aynan o‘zi yuz beradi. Bizning e’tiqodimizning emas, balki ularga aynan mos keladigan narsaning bir tasviri tashqaridagilarga taqdim etilar edi; bu esa xarakterdagi shunday xislatlarni rivojlantirardiki, natijada katta chalkashlik yuzaga kelar va xalqqa ulug‘ xabarni g‘ayrat bilan yetkazish uchun ishlatilishi lozim bo‘lgan oltin lahzalarni band etib qo‘yar edi. Biz ishlab chiqqan har qanday mavzu bo‘yicha taqdimotlarning barchasi ham o‘zaro uyg‘unlasha olmas edi, va buning natijasi imonlilaru imonsizlarning ongini chalg‘itish bo‘lar edi. Mana, Shayton yuz berishini rejalashtirgan narsa aynan shu edi — kelishmovchilik sifatida bo‘rttirib ko‘rsatish mumkin bo‘lgan har qanday narsa.”

> “Read Ezekiel, chapter 28. Now, here is a grand work, where strange spirits can figure. But the Lord has a work to [be] done to save perishing souls; and the places which Satan, disguised, could fill in, bringing confusion into our ranks, he will do to perfection, and all those little differences will become enlarged, prominent.

> “Hizqiyol kitobining 28-bobini o‘qing. Endi, bu g‘aroyib ruhlar namoyon bo‘lishi mumkin bo‘lgan buyuk bir ishdir. Ammo halok bo‘layotgan jonlarni qutqarish uchun Rabbimiz bajarilishi lozim bo‘lgan bir ishga ega; va Shayton niqoblanib kirib, saflarimiz orasiga sarosima keltirib chiqarishi mumkin bo‘lgan o‘rinlarni u mukammal darajada to‘ldiradi, va o‘sha barcha kichik tafovutlar kattalashib, ko‘zga yaqqol tashlanadigan bo‘lib qoladi.”

> “And I was shown from the first that the Lord had given neither Elders Daniells nor Prescott the burden of this work. Should Satan’s wiles be brought in, should this “Daily” be such a great matter as to be brought in to confuse minds and hinder the advancement of the work at this important period of time? It should not, whatever may be. This subject should not be introduced, for the spirit that would be brought in would be forbidding, and Lucifer is watching every movement. Satanic agencies would commence his work and there would be confusion brought into our ranks. You have no call to hunt up the difference of opinion that is not a testing question; but your silence is eloquence. I have the matter all plainly before me. If the devil could involve any one of our own people on these subjects, as he has proposed to do, Satan’s cause would triumph. Now the work without delay is to be taken up and not a [difference] of opinion expressed.

> “Va menga boshidanoq ko‘rsatildiki, Rabbiy bu ishning yukini na Elder Daniellsga va na Elder Prescottga yuklamagan. Shaytonning hiylalari kiritilsinmi, bu “Daily” shu qadar katta masalami, uni aql-zakovatlarni chalg‘itish va ayni shu muhim davrda ishning olg‘a siljishini to‘sish uchun kiritish kerakmi? Nima bo‘lishidan qat’i nazar, unday bo‘lmasligi kerak. Bu mavzu kiritilmasligi lozim, chunki olib kiriladigan ruh man etuvchi bo‘lar edi, va Lyutsifer har bir harakatni kuzatib turibdi. Shaytoniy vositalar o‘z ishini boshlagan bo‘lar edi va safimizga sarosima kiritilgan bo‘lar edi. Sizning sinov masalasi bo‘lmagan fikr ixtilofini qidirib topishga hech qanday chaqiruvingiz yo‘q; ammo sukutingizning o‘zi fasohatdir. Bu masala menga to‘la ravshan holda ayon. Agar iblis bu mavzular yuzasidan, o‘zi niyat qilganidek, o‘z xalqimizdan birortasini chalg‘itishga muvaffaq bo‘lsa, Shaytonning ishi g‘alaba qozongan bo‘lur edi. Endi esa, kechiktirmasdan ish qo‘lga olinishi kerak va hech qanday [fikr] ixtilofi ifoda etilmasligi lozim.”

> “Satan would inspire those men who have gone out from us to unite with evil angels and retard our work on unimportant questions, and what rejoicing [there] would be in the camp of the enemy. Press together, press together. Let every difference be buried. Our work now is to devote all our physical and brain-nerve power to put these differences out of the way, and all harmonize. If Satan could with his great unsanctified wisdom be permitted to get the least hold, [he would rejoice].

> “Shayton oramizdan chiqib ketgan o‘sha kishilarni yovuz farishtalar bilan birlashishga va ahamiyatsiz masalalar tufayli ishimizga to‘sqinlik qilishga ruhlantirar edi; dushman lagerida qanday shodlik bo‘lar edi. Yelkama-yelka turing, yelkama-yelka turing. Har bir ixtilof ko‘mib tashlansin. Hozirgi vazifamiz — bu ixtiloflarni yo‘ldan olib tashlash va hammaning uyg‘un bo‘lishi uchun barcha jismoniy kuchimizni va miyamiz hamda asab quvvatimizni safarbar etishdir. Agar Shaytonga o‘zining ulkan, muqaddaslanmagan donoligi bilan loaqal ozgina imkon berilsa, [u shodlanar edi].”

> “Now, when I saw how you were working, my mind took in the whole situation and the results if you should go forward and give the parties that have left us the least chance to bring confusion into our ranks. Your lack of wisdom would be just what Satan would have it. Your loud proclamation was not under the inspiration of the Holy Spirit. I was instructed to say to you that your picking flaws in the writings of men that have been led of God is not inspired of God. And if this is the wisdom that Elder Daniells would give to the people, by no means give him an official position, for he cannot reason from cause to effect. Your silence on this subject is your wisdom. Now, everything like picking flaws in the publications of men who are not alive is not the work God has given any of you to do. For if these men—Elders Daniells and Prescott—had followed the directions given in working the cities, there would have been many, very many, convinced of the truth and converted, able men that [now] are in positions where they never will be reached.

> “Endi, siz qanday ish tutayotganingizni ko‘rganimda, agar oldinga yurib, bizni tark etgan taraflarga safimizga chalkashlik kiritish uchun arzimas bo‘lsa-da imkon bersangiz, butun vaziyatni va uning oqibatlarini aqlim bilan to‘la angladim. Sizdagi donolik yetishmasligi aynan Shayton istagan narsa bo‘lar edi. Sizning baland ovozli e’loningiz Muqaddas Ruh ilhomi ostida emas edi. Menga sizga shuni aytish buyurildi: Xudo tomonidan boshqarilgan kishilarning yozuvlaridan nuqson qidirishingiz Xudodan ilhomlangan emas. Va agar oqsoqol Daniells xalqqa beradigan donolik mana shu bo‘lsa, unga aslo rasmiy lavozim bermang, chunki u sababdan oqibatga qarab mulohaza yurita olmaydi. Bu mavzudagi sukutingiz sizning donoligingizdir. Endi, tirik bo‘lmagan kishilarning nashrlaridan nuqson qidirishga o‘xshash har qanday ish Xudo sizlardan birortangizga ham topshirgan ish emas. Chunki agar bu kishilar — oqsoqollar Daniells va Prescott — shaharlarda ishlashda berilgan ko‘rsatmalarga amal qilganlarida edi, haqiqatga ishongan va imonga kelgan, qobiliyatli ko‘pdan-ko‘p kishilar bo‘lar edi; [hozir] esa ular shunday mavqelardaki, endi ularga hech qachon yetib borilmaydi.”

> “All the world is to be regarded as one great family. And when you have such a fountain of knowledge to draw from, why have you left the world to perish for years with the testimonies given by our Lord Jesus Christ? True religion teaches us to regard every man and woman as a person to whom we can do good.

> “Butun dunyo bitta buyuk oila deb qaralishi kerak. Va sizda undan olib foydalanish uchun shunday bilim bulog‘i bor ekan, nega siz dunyoni Rabbimiz Iso Masih tomonidan berilgan guvohliklar bilan yillar davomida halok bo‘lishiga yo‘l qo‘ydingiz? Haqiqiy din bizga har bir erkak va ayolni biz yaxshilik qila oladigan shaxs deb qarashni o‘rgatadi.

> “This has been in print many years: ‘A Balanced Mind,’ testimony to Elder Andrews. The mind may be cultivated to become a power to know when to speak and what burdens to take up and to bear, for Christ is your teacher. And I feared greatly for you [when I saw you] exalting your wisdom and pursuing a course to bring in differences of opinion. The Lord calls for wise men who can hold their peace when it [is] wisdom for them to do so. If you would be a whole man, you need sanctification through Jesus Christ. Now there is a work just started, and let wisdom be seen in every minister, in every president of [a] conference. But here was a work for you to take hold of years ago where you were needed to lift your voice for this very work. Christ gave all His people special directions what they shall do and the things they shall not do. And there is a little time left us to work out the righteousness of the Lord. You can understand the way of the Lord. I saw your purpose of carrying things after your own devising after you were placed as president. You had thought you would do wonderful things, which would be a work God had not placed in your hands to do. Now, your work is not to oppress but to release every necessity possible if the Lord has accepted you to serve. But you have very early given evidence that wisdom and sanctified judgment have not been manifested by you. You blazed out matters that would not be received unless the Lord should give light.

> “Bu ko‘p yillardan beri bosmada mavjud: Elder Andrewsga berilgan ‘Muvozanatli aql’ haqidagi guvohlik. Aqlni shunday tarbiyalash mumkinki, u qachon gapirishni va qaysi yuklarni o‘z zimmasiga olib ko‘tarishni biladigan qudratga aylansin, chunki Masih sizning Ustozingizdir. Va men sizning donoligingizni yuksaltirib, fikrlar ixtilofini kiritadigan yo‘lni tutayotganingizni [ko‘rganimda] siz uchun nihoyatda qo‘rqdim. Rabbiy, buni qilish ular uchun donolik bo‘lgan paytda sukut saqlay oladigan dono odamlarni chaqiradi. Agar siz barkamol inson bo‘lishni istasangiz, Iso Masih orqali muqaddaslanishga muhtojsiz. Endi esa ayni damda boshlangan bir ish bor, va donolik har bir xizmatkorda, har bir konferensiya prezidenti [da] namoyon bo‘lsin. Ammo mana, bir necha yillar oldin siz qo‘l urishingiz kerak bo‘lgan, aynan shu ish uchun ovozingizni ko‘tarishingiz zarur bo‘lgan bir ish bor edi. Masih O‘z xalqining barchasiga nima qilishlari va nimalarni qilmasliklari kerakligi haqida maxsus ko‘rsatmalar bergan. Va Rabbimizning solihligini amalga oshirish uchun bizga ozgina vaqt qoldi. Siz Rabbiyning yo‘lini tushuna olasiz. Men sizning prezident etib tayinlanganingizdan keyin ishlarni o‘z rejangiz bo‘yicha yuritish niyatingizni ko‘rdim. Siz Xudo bajarishingiz uchun qo‘llaringizga topshirmagan ishni, go‘yo ajoyib ishlarni amalga oshiraman, deb o‘ylagansiz. Endi esa sizning ishingiz ezish emas, balki agar Rabbiy sizni xizmat uchun maqbul topgan bo‘lsa, mumkin bo‘lgan har bir zaruratni yengillashtirishdir. Ammo siz juda erta shuni ko‘rsatdingizki, donolik va muqaddaslangan hukm siz orqali namoyon bo‘lmagan. Siz Rabbiy nur bermagunicha qabul qilinmaydigan masalalarni keskin tarzda ilgari surdingiz.”

> “I have been instructed that such hasty movements should not have [been] made [such] as selecting you as president of the conference even another year. But the Lord forbids any more such hasty transactions until the matter is brought before the Lord in prayer; and as you have had the message come to you that the work of the Lord resting upon the president is a most solemn responsibility, you had no moral right to blaze out as you did upon the subject of the ‘Daily’ and suppose your influence would decide the question. There was Elder Haskell, who has carried the heavy responsibilities, and there is Elder Irwin and several men I might mention who have the heavy responsibilities.

> “Menga shuni ko‘rsatdilarki, sizni konferensiya prezidenti etib yana bir yilga saylash kabi bunday shoshma-shosharlik bilan qilingan harakatlar qilinmasligi kerak edi. Ammo bu masala ibodatda Rabbiy huzuriga keltirilmagunicha, Rabbiy bundan buyon bunday shoshqaloq qarorlarni taqiqlaydi; va sizga konferensiya prezidentining zimmasiga tushadigan Rabbiy ishining o‘ta tantanavor mas’uliyat ekani haqidagi xabar yetib kelgan ekan, sizning “Daily” mavzusi yuzasidan qilganingizdek lovullab chiqishga va ta’siringiz bu masalani hal qiladi, deb o‘ylashga hech qanday axloqiy haqqingiz yo‘q edi. U yerda og‘ir mas’uliyatlarni ko‘tarib kelgan oqsoqol Haskell bor edi, oqsoqol Irwin bor, va men tilga olishim mumkin bo‘lgan yana bir necha kishilar ham bor, ularning zimmasida ham og‘ir mas’uliyatlar bor.”

> “Where was your respect for the men of age? What authority could you exercise without taking all the responsible men to weigh the matter? But let us now investigate the matter. We must now reconsider whether it is the Lord’s judgment, in the face of the work that has been neglected, of showing your zeal to carry the work even another year. If you should carry the work another year with the help that shall unite with you, there should be a change take place in you and Elder Prescott. And humble your own hearts before God. The Lord will have to see in you a showing of a different experience, for if ever men needed to be reconverted at this present [time], it [is] Elder Daniells and Elder Prescott.

> “Qani sizning yoshi ulugʻ kishilarga boʻlgan hurmatingiz? Masalani taroziga solish uchun barcha masʼul kishilarni jalb etmasdan turib, siz qanday vakolatni amalga oshira olardingiz? Ammo endi bu masalani tekshirib chiqaylik. Endi biz eʼtibordan chetda qolgan ish qarshisida, ishni yana bir yil davom ettirish uchun sizning gʻayratingizni namoyon etish Rabbiyning hukmimi-yoʻqmi, shuni qaytadan koʻrib chiqmogʻimiz kerak. Agar siz bilan birlashadigan yordam bilan ishni yana bir yil davom ettirsangiz, sizda ham, oqsoqol Prescottda ham oʻzgarish yuz berishi lozim. Va oʻz qalblaringizni Xudo oldida kamtar qiling. Rabbiy sizlarda boshqa bir tajribaning namoyon boʻlishini koʻrishi kerak, chunki agar qaysidir paytda kishilar qayta imonga kelishga muhtoj boʻlgan boʻlsa, ayni hozir bu oqsoqol Daniells va oqsoqol Prescottdir.”

> “Seven men should be chosen that are men of wisdom and through the working of the grace of God [give] evidence [of] a reconversion. For any men who are so blinded that they cannot reason from cause to effect, that they would ignore the men who have borne the responsibilities of the work and these presidents of conferences, [that] men [who] carry the work for over two years should be disregarded and such an impulsive consequence take place that men would neglect the very work kept before them for years—work the cities—and no, or but very little, attention [be] given to the old men for counsel, but proclaim the things they choose to give the people, bears its own testimony of the unsafety of the men to be entrusted with such a grand and wonderful work.

> “Donolik egalari bo‘lgan va Xudoning inoyati faoliyati orqali qayta imonga kelganlikning dalilini ko‘rsatadigan yetti kishi tanlanmog‘i lozim. Zero, sababdan oqibatni chiqarib xulosa qila olmaydigan darajada ko‘r bo‘lib qolgan, ish mas’uliyatlarini ko‘tarib kelgan kishilarni va konferensiyalar prezidentlarini mensimaydigan, ikki yildan ortiq vaqt davomida ishni olib borgan kishilarni e’tiborsiz qoldiradigan va shunday shoshqaloq oqibat yuz berishiga yo‘l qo‘yadiganki, odamlar yillar davomida o‘z oldilarida tutilgan ayni ishni — shaharlarda ishlashni — e’tiborsiz qoldiradilar, keksa kishilarning maslahatiga esa umuman, yoki juda oz, e’tibor beradilar, balki xalqqa o‘zlari xohlagan narsalarni e’lon qiladilar; bularning o‘ziyoq bunday ulug‘ va ajoyib ishni ishonib topshirish mumkin bo‘lmagan kishilar ekanliklariga o‘z guvohligini beradi.

> “Christ is not dead. He will never suffer His work to be carried on in this strange way. Let the books alone. If any change is essential, God will have the harmony in that change consistent, but when a message has been entrusted to men with the large responsibilities involved, [God] demands faithfulness that will work by love and purify the soul. Elders Daniells and Prescott both need reconversion. A strange work has come in, and it is not in harmony with the work Christ came to our world to do; and all who are truly converted will work the works of Christ.

> “Masih o‘lik emas. U O‘z ishining bu g‘alati yo‘l bilan olib borilishiga hech qachon yo‘l qo‘ymaydi. Kitoblarga tegmanglar. Agar biror o‘zgarish zarur bo‘lsa, Xudo o‘sha o‘zgarishda uyg‘unlikni saqlaydi; biroq xabar ulkan mas’uliyatlar yuklatilgan insonlarga ishonib topshirilganida, [Xudo] muhabbat orqali amal qiladigan va jonni poklaydigan sadoqatni talab qiladi. Daniells va Prescott oqsoqollari ikkalasi ham qayta tavbaga muhtoj. G‘alati bir ish kirib kelgan, va u Masihning dunyomizga bajarish uchun kelgan ishiga uyg‘un emas; va chinakam tavba qilganlarning hammasi Masihning ishlarini qiladilar.”

> “We are everyone [to] work out the work which shall glorify the Father. We have come to the crisis—either to conform to the character of Jesus Christ right in this preparatory time or not attempt [it]. Elder Daniells, [you are not] to feel at liberty to let your voice be heard on high as you have done under similar circumstances. And understand, the president of a conference is not a ruler. He works in connection with the wise men who occupy the position as presidents whom God has accepted. He has not liberty to meddle with the writings in printed books from the pens that God has accepted. They are no longer to bear sway unless they show less of the ruling, dominating power. The crisis has come, for God will be dishonored.

> “Barchamiz Otani ulug‘laydigan ishni ado etishimiz kerak. Biz inqirozli pallaga yetib keldik — yo shu tayyorgarlik davrining o‘zidayoq Iso Masihning fe’l-atvoriga moslashamiz, yo bunga urinmaymiz. Oqsoqol Daniells, siz xuddi shunga o‘xshash sharoitlarda qilganingizdek ovozingizni baland ko‘tarishga o‘zingizni erkin deb bilmasligingiz kerak. Va shuni anglangki, konferensiya prezidenti hukmdor emas. U Xudo ma’qullagan, prezidentlik mavqeini egallagan dono kishilar bilan hamkorlikda ishlaydi. U Xudo qabul etgan qalamlardan chiqqan bosma kitoblardagi yozuvlarga aralashishga haqli emas. Agar ular hukmronlik qiluvchi, boshqalarni bosib turuvchi qudratdan kamroq namoyon etmasalar, endi hukm surishga yo‘l qo‘yilmaydi. Inqiroz keldi, chunki Xudoning sha’ni tahqirlanadi.”

> “How does the Lord look upon the unworked cities? Christ is in heaven. Now its acknowledgment is to be, ‘There is no kingly rule. And now is the crisis of this world. Now I am the Power to save or to destroy. Now is the time when the destiny of all is in My hands. I have given My life to save the world. And “I, if I be lifted up,” the saving grace I shall impart will prove that all who will be fashioned after the divine similitude and will be one with Me shall work as I work with My power of redeeming grace.’ Whoever will, [let him] take hold with his brethren to do the work given them to do when in responsible places under the counsel the Lord gives, and seek most earnestly to work in complete harmony with Him who so loved the world He gave His life a full sacrifice for the saving of the world. I speak to our ministers, that as they enter upon the work in our cities let there be a calm sacredness attending the ministry of the Word. We cannot make the proper impression upon the minds of the people if we . . . [Lower third of this page left blank.]

> “Rabbimiz ishlov berilmagan shaharlarga qanday qaraydi? Masih osmonda. Endi Unga doir e’tirof shunday bo‘lishi kerak: ‘Shohona hukmronlik yo‘q. Va endi bu dunyoning inqiroz onidir. Endi Men najot berishga ham, halok qilishga ham Qudratman. Endi barchaning taqdiri Mening qo‘limda bo‘lgan vaqtdir. Men dunyoni qutqarish uchun O‘z hayotimni berdim. Va “Men, agar ko‘tarilsam,” Men ato etajak najotkor inoyat shuni isbotlaydiki, ilohiy o‘xshashlikka muvofiq shakllantiriladigan va Men bilan bir bo‘ladiganlarning hammasi Men qutqaruvchi inoyat qudratim bilan qanday ishlasam, shunday ishlaydilar.’ Kim xohlasa, [u] Rabbiy bergan maslahat ostida mas’ul lavozimlarda bo‘lganlarida ularga berilgan ishni bajarish uchun o‘z birodarlari bilan birlashsin va dunyoni shunchalik sevganki, dunyoning qutqarilishi uchun O‘z hayotini to‘la qurbonlik qilib bergan Zot bilan to‘liq uyg‘unlikda ishlashga eng jiddiy tarzda intilsin. Men xizmatkorlarimizga shuni aytaman: shaharlardagi ishimizga kirishganlarida Kalom xizmatiga xotirjam, muqaddas bir vazminlik hamroh bo‘lsin. Agar biz... [Ushbu sahifaning pastki uchdan bir qismi bo‘sh qoldirilgan.]

> “I copy from my Diary. The truth as it is in Jesus—talk it, pray it, believe every word in its simplicity. What would you gain if mistakes are brought before the men who have departed from the faith and given heed to seducing spirits, men who were not long ago with us in the faith? Will you stand on the devil’s side? Give your attention to the unworked fields. A world-wide work is before us. I was given representations of John Kellogg.

> «Men kundaligimdan ko‘chiraman. Iso Masihdagi haqiqat — uni ayting, u haqda ibodat qiling, uning har bir so‘ziga o‘zining soddaligida ishoning. Agar xatolar imondan chetga chiqib, aldovchi ruhlarga quloq solgan, yaqindagina e’tiqodda biz bilan birga bo‘lgan odamlar oldiga olib chiqilsa, bundan siz nima foyda ko‘rasiz? Siz shayton tomonida turasizmi? E’tiboringizni hali ishlanmagan dalalarga qarating. Oldimizda butun dunyo bo‘ylab bajariladigan ish turibdi. Menga John Kellogg haqida tasvirlar berildi.»

> “A very attractive personage was representing the ideas of the specious arguments that he was presenting, sentiments different from the genuine Bible truth. And those who are hungering and thirsting after something new were advancing ideas [so specious] that Elder Prescott was in great danger. Elder Daniells was in great danger [of] becoming wrapped in a delusion that if these sentiments could be spoken everywhere it would be as a new world.

> “Juda jozibali bir shaxs o‘zi taqdim etayotgan aldamchi dalillarning g‘oyalarini, ya’ni Muqaddas Kitobning asl haqiqatidan farq qiladigan qarashlarni ifoda etayotgan edi. Va qandaydir yangi narsaga ochlik va chanqoqlik bilan intilayotganlar shunday [shu qadar aldamchi] g‘oyalarni ilgari surayotgan edilarki, oqibatda oqsoqol Prescott katta xavf ostida qoldi. Oqsoqol Daniells esa, agar bu qarashlar hamma joyda aytilsa, bu xuddi yangi bir dunyo bo‘ladigandek, degan aldovga o‘ralib qolish [xavfi] ostida edi.”

> “Yes, it would, but while their minds were thus absorbed I was shown that Brother Daniells and Brother Prescott were weaving into their experience sentiments of a spiritual[istic] appearance and drawing our people to beautiful sentiments that would deceive, if possible, the very elect. I have to trace with my pen [the fact] that these brethren would see defects in their delusive ideas that would place the truth in an uncertainty; and [yet] they [would] stand out as [if they had] great spiritual discernment. Now I am to tell them [that] when I was shown this matter, when Elder Daniells was lifting up his voice like a trumpet in advocating his ideas of the ‘Daily,’ the after results were presented. Our people were becoming confused. I saw the result, and then there were given me cautions that if Elder Daniells without respect to the outcome should thus be impressed and let himself believe he was under the inspiration of God, skepticism would be sown among our ranks everywhere, and we should be where Satan would carry his messages. Set unbelief and skepticism would be sown in human minds, and strange crops of evil would take the place of truth.—Ms 67, 1910, 1–8. Manuscript Release, volume 20, 17–22.

> “Ha, shunday bo‘lar edi, biroq ularning ong-u xayoli shu tariqa band bo‘lib turgan bir paytda menga shunday ko‘rsatildiki, Birodar Daniells va Birodar Prescott o‘z tajribalariga ma’naviy[istik] tusdagi qarashlarni to‘qib kiritar edilar va xalqimizni, agar iloji bo‘lsa, hatto tanlanganlarning o‘zini ham aldaydigan go‘zal fikrlar sari tortar edilar. Men qalamim bilan shuni qayd etishim kerakki, bu birodarlar haqiqatni noaniqlik ostiga qo‘yadigan o‘zlarining aldamchi g‘oyalaridagi nuqsonlarni ko‘rar edilar; va [baribir] ular [go‘yo] buyuk ruhiy farosatga ega bo‘lgandek maydonga chiqardilar. Endi men ularga shuni aytishim kerakki, menga bu masala ko‘rsatilganida, Oqsoqol Daniells ‘Doimiy’ haqidagi o‘z g‘oyalarini ilgari surib, ovozini karnaydek ko‘targan paytda, keyingi oqibatlar ham menga namoyon etildi. Xalqimiz gangib bormoqda edi. Men natijani ko‘rdim, va keyin menga shunday ogohlantirishlar berildiki, agar Oqsoqol Daniells oqibatini e’tiborga olmay shu tarzda taassurot ostida qolsa va o‘zini Xudoning ilhomi ostida deb ishontirishiga yo‘l qo‘ysa, safimiz orasida hamma yerda shubhakorlik urug‘i sepilar edi, va biz Shayton o‘z xabarlarini olib kiradigan holatga tushib qolar edik. Qat’iy imonsizlik va shubhakorlik inson onglariga sepilar edi, va haqiqat o‘rnini g‘alati yovuzlik hosillari egallab olar edi.—Ms 67, 1910, 1–8. Manuscript Release, volume 20, 17–22.”

Those that gave the judgment hour cry were given the correct view of “the daily” in the book of Daniel. Through the human hands which translated the book of Daniel, and thereafter by human beings that were being directed by angels that were expelled from heaven, the correct understanding of “the daily” has become hidden, though it is in plain sight. In Daniel when the word translated as “the daily” occurs, it is not to include the added human word “sacrifice.” In verse thirteen of Daniel eight we find one of the five times where this occurs in the book of Daniel. In that very verse, the “seven times” of Leviticus twenty-six is also identified, but through the same type of humanistic manipulation it has been hidden in plain sight.

Hukm soati haqidagi qichqiriqni e’lon qilganlarga Doniyor kitobidagi “kundalik”ning to‘g‘ri tushunchasi berilgan edi. Doniyor kitobini tarjima qilgan inson qo‘llari orqali, va shundan so‘ng osmondan quvilgan farishtalar tomonidan yo‘naltirilayotgan insonlar vositasida, “kundalik”ning to‘g‘ri anglanishi, garchi u ko‘z o‘ngida turgan bo‘lsa-da, yashirin bo‘lib qoldi. Doniyor kitobida “kundalik” deb tarjima qilingan so‘z uchragan joylarda unga inson tomonidan qo‘shilgan “qurbonlik” so‘zini kiritish kerak emas. Doniyor sakkizinchi bobining o‘n uchinchi oyatida Doniyor kitobida bu hol uchraydigan besh martadan birini topamiz. Aynan o‘sha oyatning o‘zida Levilar yigirma oltinchi bobidagi “yetti vaqt” ham ko‘rsatilgan, biroq xuddi shu turdagi insonparastona manipulyatsiya orqali u ham ko‘z o‘ngida turgan holda yashirib qo‘yilgan.

We will look at this fact in the next article.

Keyingi maqolada biz bu haqiqatni ko‘rib chiqamiz.

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