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# The Book of Joel and The Laodicean Seventh-day Adventist Church - Number Twenty-Nine

Yoel kitobi va Laodikiyadagi Yettinchi kun adventistlar jamoati — Yigirma to‘qqizinchi

Number Twenty-Nine

Yigirma To‘qqizinchi Raqam

Author

Jeff Pippenger

Published

January 14, 2026

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The fifth Messianic prophecy in the book of Matthew is the waymark of disappointment and death. On July 18, 2020, the false prediction of the destruction of Nashville, slew Elijah and Moses.

Matto kitobidagi beshinchi Masihiy bashorat — bu umidsizlik va o‘limning yo‘l belgisidir. 2020-yil 18-iyul kuni Nashvillening vayron qilinishi haqidagi soxta bashorat Ilyos va Musoni o‘ldirdi.

## The Fifth Messianic Waymark is the Disappointment of July 18, 2020

Beshinchi Masihiy yo‘l belgisi — 2020-yil 18-iyuldagi Hafsalaning Pir Bo‘lishidir

> Then was fulfilled that which was spoken by Jeremiah the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. Matthew 2:17, 18.

> Shunda Yeremiyo payg‘ambar orqali aytilgan so‘z bajo bo‘ldi: “Ramoda bir ovoz eshitildi, nola, yig‘i va qattiq motam; Rohila o‘z bolalari uchun yig‘lar edi va tasalli topishni istamas edi, chunki ular yo‘qdirlar.” Matto 2:17, 18.

## Prediction

Bashorat

> Thus saith the Lord; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not. Jeremiah 31:15.

> Egamiz shunday demoqda: Ramada bir ovoz eshitildi — nola, yig‘i va achchiq faryod; Raxil o‘z farzandlari uchun yig‘lar edi va ular yo‘q bo‘lgani uchun farzandlari haqida tasalli topishni istamadi. Yeremiyo 31:15.

Moses and Elijah are slain in the streets of Sodom and Egypt. The last statement of the Old Testament identifies that Elijah would come before the great and dreadful day of the Lord. That dreadful day begins when Michael stands up in Daniel twelve, and announces in Revelation twenty-two that, “he that is just and he who is unjust” will remain in that condition for eternity.

Muso va Ilyos Sodom va Misr ko‘chalarida o‘ldiriladi. Eski Ahdning so‘nggi bayonoti shuni bildiradiki, Egamizning buyuk va dahshatli kunidan oldin Ilyos keladi. O‘sha dahshatli kun Doniyor o‘n ikkinchi bobda Mixailning oyoqqa turishi bilan boshlanadi va Vahiy yigirma ikkinchi bobda shunday e’lon qilinadiki: “odil bo‘lgan ham, nohaq bo‘lgan ham” abadiyat davomida o‘sha holatda qoladi.

> And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 12:1.

> Va o‘sha vaqtda xalqing farzandlari uchun turadigan ulug‘ shahzoda Mixail qo‘zg‘aladi; va o‘sha vaqtda shunday bir kulfat davri bo‘ladiki, xalqlar paydo bo‘lganidan beri o‘sha vaqtgacha hech qachon bunaqasi bo‘lmagan; va o‘sha vaqtda xalqingdan kitobda yozilgan holda topilgan har bir kishi qutqariladi. Doniyor 12:1.

> He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 22:11.

> Nohaq bo‘lgan nohaqligicha qolsin; nopok bo‘lgan nopokligicha qolsin; solih bo‘lgan solihligicha qolsin; muqaddas bo‘lgan esa muqaddasligicha qolsin. Vahiy 22:11.

Elijah must appear before probation closes, and he gets slain and resurrected in Revelation eleven, just before probation closes. He is resurrected and presents his message until probation closes, where there is then another resurrection, of righteous and wicked.

Ilyos sinov muddati yopilishidan oldin zohir bo‘lishi kerak, va Vahiy kitobining o‘n birinchi bobida, sinov muddati yopilishidan sal oldin, u o‘ldiriladi va qayta tiriltiriladi. U qayta tiriltiriladi va sinov muddati yopilgunicha o‘z xabarini taqdim etadi; shundan so‘ng esa yana bir tirilish — solihlar va yovuzlarning tirilishi — sodir bo‘ladi.

> And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. Daniel 12:2.

> Yer tuprog‘ida uxlayotganlarning ko‘plari uyg‘onadilar: ba’zilari abadiy hayotga, ba’zilari esa sharmandalik va abadiy nafratga. Doniyor 12:2.

That special resurrection is followed by the Second Coming of Christ, where the righteous dead are resurrected and then a thousand years where the saints judge the lost. At the end of the thousand years there is another resurrection and the third coming of Christ. The line of prophetic resurrections includes the resurrection of the papal beast, but each of the resurrections are a specific subject of God’s prophetic Word. On July 18, 2020, the Laodicean movement of the one hundred and forty-four thousand committed suicide by rebelling against Christ’s command forbidding time applications beyond 1844.

O‘sha maxsus tirilishdan keyin Masihning Ikkinchi Kelishi sodir bo‘ladi; unda o‘lik solihlar tiriltiriladi, so‘ngra azizlar halok bo‘lganlarni hukm qiladigan ming yil keladi. Ming yilning oxirida yana bir tirilish va Masihning uchinchi kelishi bo‘ladi. Bashoratli tirilishlar qatori papalik maxluqining tirilishini ham o‘z ichiga oladi, biroq bu tirilishlarning har biri Xudoning bashoratli Kalomining alohida bir mavzusidir. 2020-yil 18-iyulda yuz qirq to‘rt minglik Laodikiya harakati 1844-yildan keyingi vaqt tatbiqlarini taqiqlovchi Masihning amriga isyon qilib, o‘z joniga qasd qildi.

A voice was then heard in Rama, meaning pride and self-exaltation. Rachel meaning a good traveler is in mourning because Moses and Elijah are not, and more importantly, they cannot be comforted. They have no comfort, and the Holy Spirit is the Comforter, that would be sent when the voice in the wilderness began in July of 2023.

Shundan keyin Rama’da bir ovoz eshitildi; bu mag‘rurlik va o‘zini ulug‘lashni anglatadi. Yaxshi sayohatchi ma’nosini bildiruvchi Rohila motamdadir, chunki Muso va Ilyos yo‘q, va bundan ham muhimrog‘i, ularni taskinlab bo‘lmaydi. Ularda taskin yo‘q, Holbuki Muqaddas Ruh Taskin beruvchidir; U sahrodagi ovoz 2023-yil iyulida boshlanganda yuboriladigan edi.

These things happen just before probation closes, and according to Revelation, just before probation closes the Revelation of Jesus Christ is unsealed. That unsealing is what resurrects Moses and Elijah, who are also Rachel, the good traveler, who had been weeping and mourning for her children, could not be comforted. Her mourning turns to joy when those children are resurrected.

Bu hodisalar sinov muddati yopilishidan aynan oldin sodir bo‘ladi, va Vahiy kitobiga ko‘ra, sinov muddati yopilishidan sal oldin Iso Masihning Vahiyi muhrdan ochiladi. Ana shu muhrdan ochilish Muso bilan Ilyosni tiriltiradi; ular, shuningdek, o‘z farzandlari uchun yig‘lab, aza tutgan, tasalli topa olmagan yaxshi musofir Rohildir. Uning aza-motami o‘sha farzandlar tiriltirilganda quvonchga aylanadi.

> And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. Revelation 22:10.

> Va u menga dedi: “Bu kitobdagi bashorat so‘zlarini muhrlama, chunki vaqt yaqindir.” Vahiy 22:10.

Moses and Elijah were dead in the streets of Sodom and Egypt, and just as with Christ, the one hundred and forty-four thousand would be called out of Egypt, when the gathering began in July of 2023.

Muso va Ilyos Sado‘m va Misr ko‘chalarida o‘lik edilar va xuddi Masih bilan bo‘lgani kabi, bir yuz qirq to‘rt ming kishi 2023-yil iyulida yig‘ilish boshlanganda Misrdan chaqirib olinardi.

## The Sixth Messianic Waymark is the calling out of Egypt in July of 2023

Oltinchi Masihiy yo‘l belgisi — 2023-yil iyulida Misrdan chaqirib chiqarilishdir.

> And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. Matthew 2:15.

> Hirodning o‘limigacha u yerda bo‘ldi; toki Egamiz tomonidan payg‘ambar orqali aytilgan: “Misrdan O‘g‘limni chaqirib oldim”, degan so‘z bajo bo‘lsin. Matto 2:15.

## Prediction

Bashorat

> When Israel was a child, then I loved him, and called my son out of Egypt. Hosea 11:1.

> Isroil bola bo‘lganida, Men uni sevdim va O‘g‘limni Misrdan chaqirib oldim. Ho‘sheya 11:1.

Dead in the Egyptian street, a heavenly voice from the wilderness calls Ezekiel’s valley of dead bones to life. That voice began to sound in July of 2023.

Misr ko‘chasida o‘lik holda yotganlarga, sahrodan yangragan samoviy bir ovoz Hizqiyolning quruq suyaklar vodiysini hayotga chorlaydi. O‘sha ovoz 2023 yil iyulida yangray boshladi.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.

> Uch yarim kundan keyin ularga Xudodan hayot ruhi kirdi, va ular oyoqqa turdilar; va ularni ko‘rganlarning ustiga qattiq qo‘rquv tushdi. Va ular osmondan o‘zlariga aytilgan baland bir ovozni eshitdilar: “Bu yoqqa ko‘tarilinglar”. Va ular bulut ichida osmonga ko‘tarildilar; va dushmanlari ularni ko‘rib turdilar. Vahiy 11:11, 12.

God calls His Son out of Egypt and He also called Moses out of Egypt, for Moses as the alpha and Jesus as the omega represent the experience of the one-hundred and forty-four thousand, who sing the song of Moses and the Lamb. That song includes the call out of Egypt. In Ezekiel there is represented two steps, that were prefigured by the two steps in the creation of Adam. First the body is formed, and then the breath of life is breathed into the body and it then lives. In Revelation eleven the first step is the entrance of the Spirit of God into the slain, and they then stood upon their feet. When they stand, they are God’s army. What conveys the Spirit in chapter eleven is represented by Ezekiel’s first prophecy. The voice in the wilderness is the prophetic message accompanied by the Holy Spirit.

Xudo O‘z O‘g‘lini Misrdan chaqirib chiqardi, va U Musoni ham Misrdan chaqirib chiqargan edi; chunki alfa sifatidagi Muso va omega sifatidagi Iso Muso va Qo‘zining qo‘shig‘ini kuylaydigan bir yuz qirq to‘rt ming kishining tajribasini ifodalaydi. O‘sha qo‘shiq Misrdan chiqish chaqirig‘ini ham o‘z ichiga oladi. Hizqiyolda Odam Atoning yaratilishidagi ikki bosqich orqali oldindan ko‘rsatilgan ikki bosqich tasvirlangan. Avval tana shakllantiriladi, so‘ngra hayot nafasi tanaga puflanadi va u shundan keyin yashaydi. Vahiy kitobining o‘n birinchi bobida birinchi bosqich Xudoning Ruhining o‘ldirilganlarning ichiga kirishidir, va shundan keyin ular oyoqqa turdilar. Ular turganlarida, ular Xudoning lashkaridir. O‘n birinchi bobda Ruhni yetkazadigan narsa Hizqiyolning birinchi bashorati bilan ifodalangan. Sahrodagi ovoz — Muqaddas Ruh hamrohligidagi bashoratli xabardir.

The book of Matthew contains the twelve chapters that are the omega to the twelve chapters in Genesis that provide two witnesses which represent the covenant with the one hundred and forty-four thousand. Those men and women are sealed for eternity in a relationship of Divinity combined with their humanity. They become the sign for the eleventh-hour workers.

Matto kitobi Ibtidodagi o‘n ikki bobning omegasi bo‘lgan o‘n ikki bobni o‘z ichiga oladi; ular bir yuz qirq to‘rt ming bilan bo‘lgan ahdni ifodalovchi ikki guvohni taqdim etadi. O‘sha erkaklar va ayollar o‘z insoniyati bilan birlashgan Ilohiylik munosabatida abadiyat uchun muhrlanadilar. Ular o‘n birinchi soat ishchilari uchun belgi bo‘lib qoladilar.

> “The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws.” Bible Training School, December 1, 1903.

> “Muqaddas Ruhning ishi dunyoni gunoh, solihlik va hukm to‘g‘risida ishontirishdir. Dunyo faqat haqiqatga ishonuvchilarning haqiqat orqali muqaddas qilinganini, yuksak va muqaddas tamoyillar asosida ish ko‘rayotganini, Xudoning amrlarini saqlaydiganlar bilan ularni oyoq osti qiladiganlar o‘rtasidagi ajratuvchi chiziqni ulug‘ va yuksak ma’noda namoyon etayotganini ko‘rish orqali ogohlantirilishi mumkin. Ruhning muqaddas qilishi Xudoning muhriga ega bo‘lganlar bilan soxta dam olish kunini tutadiganlar o‘rtasidagi farqni ayon qiladi. Sinov kelganda, maxluqning belgisi nima ekani aniq ko‘rsatiladi. Bu — yakshanba kunini tutishdir. Haqiqatni eshitganlaridan keyin ham bu kunni muqaddas deb bilishda davom etadiganlar, vaqtlar va qonunlarni o‘zgartirishni o‘ylagan gunoh odamining tamg‘asini olib yuradilar.” Bible Training School, 1903-yil 1-dekabr.

The ensign of the one hundred and forty-four thousand when they are called up to heaven in chapter eleven of Revelation, they are first called out of Egypt, which is where they were slain. A voice from the wilderness calls them out of Egypt, that they would be the sign for the eleventh-hour workers. Their resurrection in 2024 is also represented as a birth, and an awakening depending on which illustration is being identified. In terms of a birth, they are those who fulfill the parable of the ten virgins, and in this sense, their birth is a virgin birth, and they are the sign.

Vahiy kitobining o‘n birinchi bobida yuz qirq to‘rt ming kishining osmonga chaqirilgan paytdagi bayrog‘i shundan iboratki, ular avvalo Misrdan chaqirib chiqariladilar, ya’ni ular o‘ldirilgan joydan. Sahrodan kelgan bir ovoz ularni Misrdan chaqirib chiqaradi, toki ular o‘n birinchi soat ishchilari uchun alomat bo‘lsinlar. Ularning 2024-yildagi tirilishi ham, qaysi tasvir nazarda tutilayotganiga qarab, tug‘ilish va uyg‘onish sifatida ifodalanadi. Tug‘ilish ma’nosida ular o‘n qiz haqidagi masalni bajo keltiradiganlardir, va shu ma’noda ularning tug‘ilishi bokira tug‘ilishdir, hamda ular alomatdir.

## The Seventh Messianic Waymark is 2024

Yettinchi Masihiy yo‘l belgisi — 2024 yil

> Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Matthew 1:22, 23.

> Bularning hammasi Rabbiy tomonidan payg‘ambar orqali aytilgan so‘z bajo bo‘lishi uchun yuz berdi: “Mana, bokira homilador bo‘lib, O‘g‘il tug‘adi, va Uning ismini Immanuil deb ataydilar”, bu esa tarjima qilinganda, “Xudo biz bilan”, deganidir. Matto 1:22, 23.

## Prediction

Bashorat

> Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Isaiah 7:14.

> Shuning uchun Egamizning O‘zi sizlarga bir alomat beradi: mana, bokira qiz homilador bo‘lib, o‘g‘il tug‘adi va uning ismini Immanuil deb ataydi. Ishayo 7:14.

There were signs in the history of Moses and Christ, as there were in Millerite history. In the last days, Laodicean Adventism will be seeking after a sign, and their only sign, is the sign of Jonah. There is also a sign for those who are resurrected in 2024. Their sign is the “seven times” of Leviticus twenty-six.

Muso va Masih tarixida alomatlar bo‘lganidek, Milleritlar tarixida ham alomatlar bo‘lgan. Oxirgi kunlarda Laodikiya Adventizmi bir alomat izlaydi, va ular uchun yagona alomat — Yunusning alomatidir. Shuningdek, 2024-yilda tiriltiriladiganlar uchun ham bir alomat bor. Ularning alomati Levilar kitobining yigirma oltinchi bobidagi “yetti marta”dir.

> And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof. And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward. For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the Lord of hosts shall do this. 2 Kings 19:29–31.

> Va bu sen uchun alomat bo‘ladi: sizlar bu yili o‘z-o‘zidan o‘sib chiqqan narsalarni yeysizlar, ikkinchi yili esa o‘shaning o‘zidan unib chiqqanini; uchinchi yili esa ekinglar, o‘rib olinglar, uzumzorlar barpo qilinglar va ularning mevasidan yenglar. Yahudo xonadonining qutulib qolgan qoldig‘i yana pastga tomon ildiz otib, yuqoriga tomon meva beradi. Chunki Quddusdan bir qoldiq chiqib keladi, Sion tog‘idan esa qutulib qolganlar chiqadi: buni Sarvari Olamning g‘ayrati bajo keltiradi. 2 Shohlar 19:29–31.

> And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase: Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years. And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store. Leviticus 25:20–22.

> Agar sizlar: “Yettinchi yili nima yeymiz? Mana, biz ekmaymiz ham, hosilimizni yig‘maymiz ham”, — desangizlar, unda Men oltinchi yili sizlarga O‘z barakamni amr qilaman, va u uch yilga yetarli hosil beradi. Sizlar sakkizinchi yili ekasizlar, va to‘qqizinchi yilgacha eski hosildan yeysizlar; uning hosili kirib kelgunicha eski zaxiradan yeysizlar. Leviticus 25:20–22.

Those who escape, are also represented as the outcasts of Israel, and they were cast out by their brethren which hated them. Their brethren cast them out, for they hated them because they could not refute the sabbath truth represented by Moses’ “seven times.”

Qutulib qolganlar, shuningdek, Isroilning quvg‘in qilinganlari sifatida ham tasvirlangan bo‘lib, ular o‘zlaridan nafratlangan birodarlari tomonidan quvg‘in qilingan edilar. Ularning birodarlari ularni quvib yubordilar, chunki ular Musoning “yetti vaqt”i bilan ifodalangan Shabbat haqiqatini rad eta olmaganlari bois ulardan nafratlandilar.

> The Lord doth build up Jerusalem: he gathereth together the outcasts of Israel. Psalms 147:2.

> Egamiz Quddusni bunyod etadi; U Isroilning quvilganlarini bir joyga to‘playdi. Zabur 147:2.

The Lord began gathering the remnant in July 2023, and the remnant are the “outcasts” of Israel. In July 2023, He set His hand a second time to gather His outcasts. He set His hand in 1849 a second time, in advance of the omega light of Moses seven times in 1856. The alpha light was represented by Miller’s first prophetic discovery—Moses’ seven times.

Rabbiy qoldiqni 2023-yil iyul oyida yig‘ishni boshladi, va qoldiq Isroilning “quvg‘in qilinganlari”dir. 2023-yil iyul oyida U O‘z quvg‘in qilinganlarini yig‘ish uchun qo‘lini ikkinchi bor uzatdi. U 1849-yilda ham, 1856-yildagi Musoning yetti karra omega nuridan oldinroq, ikkinchi bor qo‘lini uzatgan edi. Alfa nuri Millerning birinchi bashoratli kashfiyoti — Musoning yetti karrasi bilan ifodalangan edi.

> And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. Isaiah 11:10–12.

> Va o‘sha kunda Yessayning ildizi paydo bo‘lur, u xalqlar uchun bir bayroq bo‘lib turur; G‘ayriyahudiylar unga intilurlar, va uning maskani ulug‘vor bo‘lur. Va o‘sha kunda shunday bo‘lurki, Egamiz O‘z xalqining omon qolgan qoldig‘ini qaytarib olish uchun ikkinchi marta O‘z qo‘lini uzatur; ular Ossuriyadan, Misrdan, Patrosdan, Kushdan, Elamdan, Shinordan, Xomatdan va dengiz orollaridan qolgan bo‘lurlar. Va U xalqlar uchun bir bayroq ko‘tarur, Isroilning quvg‘in qilinganlarini jam qilur va Yahudoning tarqalganlarini yerning to‘rt burchagidan to‘plar. Ishayo 11:10–12.

When the outcasts are lifted up as the sign, they will then gather the eleventh-hour workers, who can “only be warned by seeing” “the difference between those who have the seal of God, and those who keep a spurious rest-day.” The sign for the eleventh-hour workers is the outcasts, and the sign OF the outcasts, is the enigma of, eating “this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.”

Rad etilganlar alomat sifatida yuksaltirilganda, ular shunda o‘n birinchi soat ishchilarini to‘playdilar; ular “faqat ko‘rish orqali ogohlantirilishi” mumkin, ya’ni “Xudoning muhriga ega bo‘lganlar bilan soxta dam olish kuniga rioya qiladiganlar o‘rtasidagi farqni” ko‘rish orqali. O‘n birinchi soat ishchilari uchun alomat — rad etilganlardir; rad etilganlarning alomati ESA, “bu yil o‘z-o‘zidan o‘sib chiqqan narsalarni, ikkinchi yili esa o‘shaning o‘zidan unib chiqqanini yeyishingiz; uchinchi yili esa urug‘ sepinglar, hosil o‘ringlar, uzumzorlar barpo etinglar va ularning mevasidan yenglar”, degan jumboqdir.

The enigma of the passage is that it represents the “seven times” of Leviticus twenty-five and twenty-six. The Sabbath of the land resting is a component of the covenant that identifies both the blessing or the curse, of either observing or rejecting the seventh-year rest for the promised land. The sign of the one hundred and forty-four thousand is the component of the threefold promise of the covenant that is represented by the seventh-year Sabbath of the land. The foundational truth of the “seven times,” identifies one of three elements of the covenant that promises a new heart and mind, and a new body and also a land to live in.

Ushbu parchadagi jumboq shundaki, u Levilar kitobining yigirma beshinchi va yigirma oltinchi boblaridagi “yetti marta”ni ifodalaydi. Yerning orom oladigan Shabbati ahdning bir tarkibiy qismi bo‘lib, va’da qilingan yurt uchun yettinchi yil oromini tutish yoki rad etishga bog‘liq bo‘lgan baraka yoxud la’natning har ikkalasini ham belgilab beradi. Bir yuz qirq to‘rt mingning alomati yerning yettinchi yil Shabbati orqali ifodalangan ahdning uch karra va’dasining bir tarkibiy qismidir. “Yetti marta”ning asosiy haqiqati yangi yurak va yangi ongni, shuningdek yangi tanani hamda yashash uchun yurtni va’da qiladigan ahdning uch unsuridan birini belgilab beradi.

The seventh-day Sabbath is the sign between God and His people, but that seventh-day Sabbath also represents the covenant responsibility given to ancient Israel. They were to be the protectors, the depositaries of the Ten Commandments. Sister White is clear that modern Israel in 1844 in alignment with ancient Israel was made the depositaries of not only the Ten Commandments, but also of God’s prophetic Word.

Yettinchi kun — Shabbat — Xudo bilan Uning xalqi o‘rtasidagi alomatdir, biroq bu yettinchi kun Shabbati qadimgi Isroilga berilgan ahd mas’uliyatini ham ifodalaydi. Ular O‘n Amrning qo‘riqchilari, omonatdor saqlovchilari bo‘lishlari kerak edi. Opa Uayt aniq bayon qiladiki, 1844-yilda zamonaviy Isroil qadimgi Isroilga muvofiq holda nafaqat O‘n Amrning, balki Xudoning bashoratli Kalomining ham omonatdor saqlovchilari etib tayinlangan.

> “God has called His church in this day, as He called ancient Israel, to stand as a light in the earth. By the mighty cleaver of truth, the messages of the first, second, and third angels, He has separated them from the churches and from the world to bring them into a sacred nearness to Himself. He has made them the depositaries of His law and has committed to them the great truths of prophecy for this time. Like the holy oracles committed to ancient Israel, these are a sacred trust to be communicated to the world. The three angels of Revelation 14 represent the people who accept the light of God’s messages and go forth as His agents to sound the warning throughout the length and breadth of the earth.” Testimonies, volume 5, 455.

> “Xudo qadimgi Isroilni chaqirganidek, bu davrda ham O‘z jamoatini yer yuzida nur sifatida turishga chaqirdi. U haqiqatning qudratli pichog‘i bilan, birinchi, ikkinchi va uchinchi farishtalarning xabarlari orqali, ularni jamoatlardan va dunyodan ajratib, O‘ziga muqaddas yaqinlikka olib kirdi. U ularni O‘z qonunining omonatdorlariga aylantirdi va bu zamon uchun bashoratning buyuk haqiqatlarini ularga ishonib topshirdi. Qadimgi Isroilga topshirilgan muqaddas kalomlar kabi, bular ham dunyoga yetkazilishi lozim bo‘lgan muqaddas bir omonatdir. Vahiy 14 dagi uch farishta Xudoning xabarlari nurini qabul qiladigan va yer yuzining uzunu bo‘yi, eni bo‘yi bo‘ylab ogohlantirishni yangratish uchun Uning vakillari sifatida oldinga chiqadigan xalqni ifodalaydi.” Testimonies, 5-jild, 455.

The Ten Commandments are represented by the sign of the seventh-day Sabbath, and the laws of prophecy are represented by the seventh-year Sabbath. Laodicean Seventh-day Adventism will be greatly embarrassed when they jump ship and begin worshipping the sun, but the Sabbath commandment they first rejected is Moses’ “seven times.”

O‘n Amr yettinchi kun Shabbatining belgisi orqali ifodalanadi, va bashorat qonunlari yettinchi yil Shabbatining belgisi orqali ifodalanadi. Laodikeyalik Yettinchi kun Adventizmi kemani tark etib, quyoshga sajda qila boshlaganida nihoyatda sharmanda bo‘ladi, ammo ular dastlab rad etgan Shabbat amri Musoning “yetti vaqt”idir.

To win the promised land God’s people must understand and uphold not only the seventh-day Sabbath, but also the seven-year Sabbath. Laodicean Adventism cannot refute this biblical truth, though they cover it with lies. This is the root of their hatred that leads them to cast out those who will be the ensign.

Va’da qilingan yurtni qo‘lga kiritish uchun Xudoning xalqi nafaqat yettinchi kunlik Shabbatni, balki yetti yillik Shabbatni ham tushunishi va saqlashi kerak. Laodikiyalik Adventizm bu Muqaddas Kitobiy haqiqatni rad eta olmaydi, garchi uni yolg‘onlar bilan berkitishga urinsa ham. Ularning nafratining ildizi shudir; aynan shu nafrat ularni bayroq bo‘ladiganlarni quvib chiqarishga olib boradi.

> “Most of my father’s family were full believers in the advent, and for bearing testimony to this glorious doctrine seven of us were at one time cast out of the Methodist Church. At this time the words of the prophet were exceedingly precious to us: ‘Your brethren that hated you, that cast you out for My name’s sake, said, Let the Lord be glorified: but He shall appear to your joy, and they shall be ashamed.’ Isaiah 66:5.

> “Otamning oilasidagi ko‘pchilik kishi adventga to‘la ishongan edi, va bu ulug‘vor ta’limot haqida guvohlik berganimiz uchun bizdan yetti kishi bir vaqtning o‘zida Metodist cherkovidan haydab chiqarildik. O‘sha paytda payg‘ambarning quyidagi so‘zlari biz uchun nihoyatda qadrli edi: ‘Mening nomim tufayli sizlardan nafratlangan, sizlarni quvib chiqargan birodarlaringiz: Egamiz ulug‘lansin, degan edilar; ammo U sizlarning shodligingiz uchun zohir bo‘lur, ular esa uyatga qolurlar.’ Ishayo 66:5.”

> “From this time, up to December, 1844, my joys, trials, and disappointments were like those of my dear Advent friends around me. At this time I visited one of our Advent sisters, and in the morning we bowed around the family altar. It was not an exciting occasion, and there were but five of us present, all women. While I was praying, the power of God came upon me as I had never felt it before. I was wrapped in a vision of God’s glory, and seemed to be rising higher and higher from the earth, and was shown something of the travels of the Advent people to the Holy City, as narrated below.” Early Writings, 13.

> “Shu vaqtdan boshlab, 1844-yil dekabrigacha, mening quvonchlarim, sinovlarim va umidsizliklarim atrofimdagi aziz Advent do‘stlarimnikiga o‘xshash edi. Shu paytda men Adventdagi opa-singillarimizdan birini ziyorat qildim va ertalab biz oila qurbongohi atrofida tiz cho‘kdik. Bu hayajonli bir voqea emas edi, va u yerda bor-yo‘g‘i besh kishi, hammasi ayollar, hozir edi. Men ibodat qilayotganimda, Xudoning qudrati ustimga ilgari hech qachon his etmaganimdek tushdi. Men Xudoning ulug‘vorligi haqidagi vahiy ichra qamrab olindim va go‘yo yerdan tobora balandroq ko‘tarilayotgandek bo‘ldim hamda quyida bayon etilganidek, Advent xalqining Muqaddas Shahar sari qilgan sayohatlaridan ba’zi narsalar menga ko‘rsatildi.” Ilk Yozuvlar, 13.

Ellen White’s first vision, was given when five women, (representing five wise virgins) were gathered together after being cast out by their brethren that hated them. They hated them for the doctrine of the Second Coming, thus typifying the outcasts of the latter days.

Ellen Whitega berilgan birinchi vahiy, o‘zlarini yomon ko‘rgan birodarlari tomonidan haydab chiqarilganidan keyin bir joyga to‘plangan besh ayolga (besh dono bokirani ifodalovchi) berildi. Ular Ikkinchi Kelish haqidagi ta’limot tufayli ulardan nafratlangan edilar; shu tariqa ular oxirgi kunlarning quvg‘in qilinganlarini timsolladilar.

> “I saw the nominal church and nominal Adventists, like Judas, would betray us to the Catholics to obtain their influence to come against the truth. The saints then will be an obscure people, little known to the Catholics; but the churches and nominal Adventists who know of our faith and customs (for they hated us on account of the Sabbath, for they could not refute it) will betray the saints and report them to the Catholics as those who disregard the institutions of the people; that is, that they keep the Sabbath and disregard Sunday.

> “Men nomigagina jamoatni va nomigagina adventistlarni ko‘rdimki, ular Yahudo kabi, bizga qarshi chiqish uchun katoliklarning ta’sirini qo‘lga kiritish maqsadida bizni ularga xiyonat qiladilar. O‘shanda azizlar ko‘zga tashlanmaydigan, katoliklarga kam tanish bo‘lgan bir xalq bo‘ladilar; ammo bizning e’tiqodimiz va urf-odatlarimizni biladigan jamoatlar va nomigagina adventistlar (chunki ular Shabbat sababli bizdan nafratlanar edilar, zero uni rad eta olmas edilar) azizlarga xiyonat qiladilar va ularni xalqning muassasalarini mensimaydiganlar sifatida katoliklarga ma’lum qiladilar; ya’ni ular Shabbatga rioya qilib, yakshanbani mensimaydilar.”

> “Then the Catholics bid the Protestants to go forward, and issue a decree that all who will not observe the first day of the week, instead of the seventh day, shall be slain. And the Catholics, whose numbers are large, will stand by the Protestants. The Catholics will give their power to the image of the beast. And the Protestants will work as their mother worked before them to destroy the saints. But before their decree bring or bear fruit, the saints will be delivered by the Voice of God.” Spalding and Magan, 1, 2.

> “Shunda katoliklar protestantlarga oldinga yurishni buyuradilar va haftaning yettinchi kuni o‘rniga birinchi kuniga rioya qilmaydiganlarning barchasi o‘ldirilishi haqida farmon chiqaradilar. Sonlari ko‘p bo‘lgan katoliklar esa protestantlarni qo‘llab-quvvatlaydilar. Katoliklar o‘z qudratini vahshiy hayvonning suratiga beradilar. Protestanlar esa o‘z onasi ilgari ular uchun qanday ish tutgan bo‘lsa, azizlarni yo‘q qilish uchun shunday ish tutadilar. Ammo ularning farmoni natija berishidan yoki samara keltirishidan oldin, azizlar Xudoning Ovozi orqali qutqariladilar.” Spalding and Magan, 1, 2.

The “nominal” (meaning in name only), “Adventists, like Judas, would betray us to the Catholics.” They did so because “they hated” the outcasts “on account of the Sabbath.” Nominal Adventists profess to observe the seventh-day Sabbath, so this cannot be the Sabbath that is referenced. They hate the outcasts, for they know that they cannot refute the foundational truth of Moses’ seven times, that was the alpha understanding of Elijah in the person of William Miller.

“Nomigagina” (ya’ni faqat nomdagina) adventistlar, Yahudo singari, bizni katoliklarga xiyonat qilib topshirar edilar. Ular buni “Shanba kuni tufayli” quvg‘in qilinganlardan “nafratlanganlari” uchun qildilar. Nomigagina adventistlar yettinchi kun — Shanbaga rioya qilayotganlarini da’vo qiladilar, shuning uchun bu yerda nazarda tutilgan Shanba shu bo‘lishi mumkin emas. Ular quvg‘in qilinganlardan nafratlanadilar, chunki ular Uilyam Miller timsolidagi Ilyosning alfa tushunchasi bo‘lgan Musoning yetti zamoni haqidagi asosiy haqiqatni inkor eta olmasliklarini biladilar.

> “God is not giving us a new message. We are to proclaim the message that in 1843 and 1844 brought us out of the other churches.” Review and Herald, January 19, 1905.

> “Xudo bizga yangi bir xabar bermayotir. Biz 1843 va 1844-yillarda bizni boshqa jamoatlardan olib chiqqan xabarni e’lon qilishimiz kerak.” Review and Herald, January 19, 1905.

> “All the messages given from 1840–1844 are to be made forcible now, for there are many people who have lost their bearings. The messages are to go to all the churches.” Manuscript Releases, volume 21, 437.

> “1840–1844 yillarda berilgan barcha xabarlar hozir ta’sirli tarzda yetkazilishi lozim, chunki o‘z yo‘l-yo‘rig‘ini yo‘qotgan kishilar ko‘p. Xabarlar barcha jamoatlarga borishi kerak.” Manuscript Releases, 21-jild, 437.

> “The truths that we received in 1841, ‘42, ‘43, and ‘44 are now to be studied and proclaimed.” Manuscript Releases, volume 15, 371.

> “Biz 1841, ‘42, ‘43 va ‘44 yillarda qabul qilgan haqiqatlar endi o‘rganilishi va e’lon qilinishi kerak.” Manuscript Releases, 15-jild, 371.

> “The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given.” Review and Herald, April 14, 1903.

> «Ogohlantirish keldi: 1842, 1843 va 1844 yillarda xabar kelganidan buyon biz bunyod etib kelayotgan imon poydevorini bezovta qiladigan hech narsa kirib kelishiga yo‘l qo‘yilmasin. Men bu xabarda edim va o‘shandan buyon Xudo bizga bergan nurga sodiq holda dunyo oldida turibman. Biz kundan-kunga sidqidildan ibodat qilib, nur izlab Rabbimizni qidirganimizda oyoqlarimiz qo‘yilgan maydondan oyoqlarimizni olish niyatida emasmiz. Sizningcha, men Xudo menga bergan nurdan voz kecha olamanmi? U Azaliy Qoya kabi bo‘lishi kerak. U berilganidan buyon meni boshqarib kelmoqda». Review and Herald, 1903-yil 14-aprel.

Judas is not a symbol of the Sanhedrin made up of Sadducees and Pharisees, Judas was one of the twelve disciples. He was one of the covenant bride, which Christ was about to marry at Pentecost. The betrayal against the outcasts comes from Judas, the Laodicean Seventh-day Adventist church. They are represented with many symbols, such as the Levites who are rejected by the Messenger of the Covenant in Malachi three. The Levites are separated at that purging, and their number is 25, whether faithful or unfaithful. The Levites are purged in advance of being lifted up as an offering, as in former years.

Yahudo Sadduqiylar va Farziylar tarkibidan tuzilgan Oliy Kengashning ramzi emas; Yahudo o‘n ikki shogirddan biri edi. U Masih Hosil bayramida nikohlash arafasida bo‘lgan ahd kelinining bir qismi edi. Quvg‘in qilinganlarga qarshi xiyonat Yahudodan, ya’ni Laodikiyadagi Yettinchi kun adventistlari jamoatidan keladi. Ular ko‘plab ramzlar bilan tasvirlanadi; masalan, Malaki uchinchi bobda Ahd Xabarchisi tomonidan rad etilgan leviylardek. O‘sha poklanishda leviylar ajratib qo‘yiladi, va ularning soni, sodiq bo‘lsin yoki sodiq bo‘lmasin, 25 dir. Leviylar, qadimgi yillardagidek, nazr sifatida yuksaltirilishidan oldin poklanadilar.

> And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. Malachi 3:3, 4.

> U kumushni eritib tozalovchi kabi o‘tiradi; u Levi o‘g‘illarini poklaydi va ularni oltin hamda kumush kabi tozalaydi, toki ular Egamizga solihlik bilan nazr keltirsinlar. Shunda Yahudo va Quddusning nazri Egamizga qadimgi kunlardagidek, avvalgi yillardagidek maqbul bo‘ladi. Malaki 3:3, 4.

The Levites are the offering, for they perfectly reflect the character of Christ, who is the great offering. When those twenty-five Levites are lifted up as an offering, the twenty-five counterfeit Levites are bowing to the sun in Ezekiel 8.

Levilar nazrdir, chunki ular buyuk nazr bo‘lgan Masihning fe’l-atvorini mukammal aks ettiradilar. O‘sha yigirma besh nafar levilar nazr sifatida ko‘tarilganida, Hizqiyol 8 dagi yigirma besh nafar qalbaki levilar quyoshga sajda qilayotgan bo‘ladilar.

Judas does not only represent a wicked Levite, but he is also a wicked priest that has been prepared for thirty years, as represented by Judas’ thirty pieces of silver.

Yahudo nafaqat yovuz bir levini ifodalaydi, balki u, Yahudoning o‘ttiz kumush tangasi bilan ifodalanganidek, o‘ttiz yil davomida tayyorlangan yovuz ruhoniy hamdir.

> Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. Matthew 27:3–5.

> Shunda Unga xiyonat qilgan Yahudo, Uning hukm qilinganini ko‘rgach, pushaymon bo‘lib, o‘ttiz kumush tangani bosh ruhoniylar va oqsoqollarga qaytarib olib keldi-da, dedi: «Men begunoh qonga xiyonat qilib gunoh qildim». Ular esa dedilar: «Buning bizga nima daxli bor? O‘zing bil». Shunda u kumush tangalarni ma’badda tashlab ketdi, chiqib ketdi-da, borib o‘zini osdi. Matto 27:3–5.

The thirty pieces of silver that Judas cast out, represents the Messenger of the Covenant casting out (purging) the dross (counterfeit silver) in Malachi three. That wicked priesthood was represented by the rebellion of Korah, Dathan and Abiram and the rebels of 1888. The wicked priesthood is swallowed up when the United States, the earth-beast opens up its mouth. Then fire destroys their followers, during the full outpouring of the latter rain, that begins at the Sunday law.

Yahudo uloqtirib tashlagan o'ttiz kumush tanga Malaki uchinchi bobda Ahdning Elchisi xasni (soxta kumushni) tashqariga chiqarib yuborishini (poklashini) ifodalaydi. O‘sha yovuz ruhoniylik Qorax, Datan va Abiramning isyoni hamda 1888 yildagi isyonchilar orqali ifodalangan edi. Yovuz ruhoniylik Qo‘shma Shtatlar — yer hayvoni — og‘zini ochganida yutib yuboriladi. So‘ng Yakshanba qonunidan boshlanadigan kechki yomg‘irning to‘liq yog‘dirilishi davrida olov ularning izdoshlarini yo‘q qiladi.

The virgin birth as a sign in Christ’s day, represents the sign of the wise virgins in the latter days. In that period the Sanhedrin, the Laodicean Seventh-day Adventist church will seek for a sign, but will be unable to see the only sign given to Laodicea. The sign for the great multitude, the eleventh-hour workers is seeing men and women keeping the seventh-day Sabbath during the Sunday law testing period. The sign of the remnant in their controversy with the former covenant people is the seventh-year Sabbath, representing the foundations of Adventism as identified as the central pillar of both of Habakkuk’s sacred tables. The sign given to Laodicean Adventism is the sign of Jonah, which is addressed in the dialogue between Christ and Peter.

Masihning davridagi bokira qizdan tug‘ilish alomati oxirgi kunlardagi dono bokiralar alomatini ifodalaydi. O‘sha davrda Sinedrion, ya’ni Laodikiyadagi Yettinchi kun Adventist cherkovi, bir alomat izlaydi, biroq Laodikiyaga berilgan yagona alomatni ko‘ra olmaydi. Ulkan olomon, ya’ni o‘n birinchi soat ishchilari uchun alomat — yakshanba qonuni sinovi davrida erkaklar va ayollarning yettinchi kun Shabbatiga rioya qilayotganini ko‘rishdir. Qoldiqning avvalgi ahd xalqiga qarshi tortishuvidagi alomati — yettinchi yil Shabbati bo‘lib, u Habakkukning ikkala muqaddas lavhasining ham markaziy ustuni sifatida aniqlangan Adventizmning poydevorlarini ifodalaydi. Laodikiyalik Adventizmga berilgan alomat — Yunus alomatidir, u Masih bilan Butrus o‘rtasidagi muloqotda yoritiladi.

> When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am?

> Iso Qaysariya Filipi atrofiga kelganida, shogirdlaridan so‘rab dedi: “Odamlar Meni, Inson O‘g‘lini, kim deb aytmoqdalar?” Ular esa dedilar: “Ba’zilar Seni Yahyo cho‘mdiruvchi, deydilar; ba’zilar Ilyos; boshqalar esa Yeremiyo yoki payg‘ambarlardan biri, deydilar.” U ularga dedi: “Lekin sizlar Meni kim deb aytasizlar?”

> And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

> Shunda Simun Butrus javob berib dedi: “Sen Masihsan, barhayot Xudoning O‘g‘lisan”. Iso esa unga javob berib dedi: “Baxtlisan, ey Simun Barjona; chunki buni senga tana va qon ayon qilgani yo‘q, balki osmondagi Otam ayon qildi. Men ham senga aytamanki, sen Butrussan, va Men O‘z jamoatimni mana shu qoya ustiga quraman; va do‘zax darvozalari unga bas kelolmaydi. Men senga osmon shohligining kalitlarini beraman; yer yuzida nimani bog‘lasang, osmonlarda bog‘langan bo‘ladi; va yer yuzida nimani bo‘shatsang, osmonlarda bo‘shatilgan bo‘ladi.”

> Then charged he his disciples that they should tell no man that he was Jesus the Christ. Matthew 16:13–20.

> So‘ng U shogirdlariga O‘zi Iso Masih ekanini hech kimga aytmaslikni qattiq tayinladi. Matto 16:13–20.

The sign for the Sanhedrin, and therefore Adventism is the sign of Jonah. Simon Barjona is introduced into the passage as a symbol of a covenant man, for his name is about to be changed. Abram’s name was changed at the covenant. Saul’s named was changed to Paul. Jacob’s name was changed to Israel. Those three witnesses establish that when a biblical character’s name is changed, they represent a covenant man, and therefore typify the last covenant people, who are the one hundred and forty-four thousand. Those three witnesses also establish that a covenant man’s name represents the prophetic symbolism associated with the person whose name is changed. Saul means “selected,” for he was selected to carry the gospel to the Gentiles. His name was changed to Paul, meaning small, for he in his own eyes was the smallest of the apostles, for he had persecuted God’s church. Jacob the supplanter, was changed in both name and experience to an overcomer, as Israel means. Peter’s name was Simon, meaning one who hears; and Barjona, meaning the son of Jonah.

Oliy Kengash uchun alomat, demakki Adventizm uchun alomat — Yunusning alomatidir. Simon Barjona ushbu parchaga ahd odami ramzi sifatida kiritiladi, chunki uning ismi o‘zgartirilish arafasidadir. Abramning ismi ahdda o‘zgartirilgan edi. Shoulning ismi Pavlusga o‘zgartirilgan edi. Yoqubning ismi Isroilga o‘zgartirilgan edi. Shu uch guvoh shuni tasdiqlaydiki, Muqaddas Kitobdagi bir qahramonning ismi o‘zgartirilganda, u ahd odamini ifodalaydi va demakki oxirgi ahd xalqini, ya’ni yuz qirq to‘rt mingni timsollaydi. Shu uch guvoh yana shuni ham tasdiqlaydiki, ahd odamining ismi ismi o‘zgartirilgan shaxs bilan bog‘liq bashoratli timsollikni ifodalaydi. Shoul “tanlangan” degan ma’noni anglatadi, chunki u Xushxabarni g‘ayriyahudiylarga olib borish uchun tanlangan edi. Uning ismi Pavlusga o‘zgartirildi, bu esa “kichik” degan ma’noni anglatadi, chunki u o‘z nazarida havoriylarning eng kichigi edi, negaki u Xudoning jamoatini quvg‘in qilgan edi. Almashtiruvchi bo‘lgan Yoqubning ismi ham, tajribasi ham Isroil anglatganidek g‘olibga aylantirildi. Butrusning ismi Simon edi, ya’ni eshituvchi; Barjona esa Yunusning o‘g‘li deganidir.

Peter is representing the last generation of Jonah, for he was Jonah’s son. Jonah means “dove,” and Simon is he who heard the message of the dove, and Simon Barjona had heard the message of the anointing of Jesus, when He was baptized and became Jesus Christ, and the Holy Spirit descended in the form of a dove. The message of Jonah was the message of the dove which represented the anointing of Jesus with power at His baptism. The message of Jonah was represented as Jonah being three days in the belly of a whale. Those three days are the three days of Passover to the feast of first fruits, which are typified by Christ’s baptism and by Jonah’s time in the belly of the whale.

Butrus Yunusning so‘nggi avlodini ifodalaydi, chunki u Yunusning o‘g‘li edi. Yunus “kaptar” degan ma’noni anglatadi, Simun esa kaptarning xabarini eshitgan kishidir; Simun Bar-Yunus Iso suvga cho‘mdirilib, Iso Masih bo‘lganida va Muqaddas Ruh kaptar shaklida tushganida, Isoning moylanishi haqidagi xabarni eshitgan edi. Yunusning xabari kaptarning xabari edi; u Isoning suvga cho‘mdirili-shi paytida qudrat bilan moylanishini ifodalardi. Yunusning xabari Yunusning uch kun kitning qornida bo‘lgani bilan ifodalangan edi. O‘sha uch kun Fisihdan ilk hosil bayramigacha bo‘lgan uch kundir; ular Masihning suvga cho‘mdirili-shi va Yunusning kit qornidagi vaqti orqali timsollangan.

The sign of Jonah is the sign of the anointing of Christ at His baptism, which typifies the descent of the angel of Revelation eighteen on 9/11. 9/11 began a three-step testing process as represented by Jonah’s three days. Those three steps are also illustrated in Millerite history. August 11, 1840 marked the test of the first angel, April 19, 1844 the test of the second angel and October 22, 1844 the third test. Those three steps represent 9/11, July 18, 2020 and the Sunday law.

Yunusning alomati — Masihning O‘zining suvga cho‘mishida moylanishining alomatidir; bu Vahiy 18-bobdagi farishtaning 11-sentabrda tushishini timsollaydi. 11-sentabr Yunusning uch kuni bilan ifodalangan uch bosqichli sinov jarayonini boshlab berdi. O‘sha uch bosqich Milleritlar tarixida ham tasvirlangan. 1840-yil 11-avgust birinchi farishtaning sinovini, 1844-yil 19-aprel ikkinchi farishtaning sinovini, 1844-yil 22-oktabr esa uchinchi sinovni belgiladi. O‘sha uch bosqich 11-sentabrni, 2020-yil 18-iyulni va yakshanba qonunini ifodalaydi.

At the Sunday law, Jonah is spat out of the mouth of a fish, right where Christ is spitting Laodicea out of His mouth, which is right where Balaam’s ass opens his mouth and speaks, which is right where John the Baptist’s father Zechariah speaks, which is also where the United States speaks as a dragon. Jonah then gives the final warning to the world as the symbol of those who were resurrected with Moses and Elijah in 2024. Those souls died in the streets of Sodom and Egypt, and are thereafter resurrected as Ezekiel’s mighty army. At their resurrection they become the sign of Jonah, for he represents those who have died and are resurrected to give the final message to Nineveh. Jonah in the belly of the whale, Daniel in the lion’s den, John in the pot of boiling oil represent the one hundred and forty-four thousand who have experienced a symbolic death and resurrection. The anointing at 9/11 unto the resurrection of Ezekiel’s mighty army represents the baptism of Christ unto His resurrection.

Yakshanba qonuni vaqtida Yunus baliqning og‘zidan tupurib chiqariladi; aynan shu yerda Masih Laodikiyani O‘z og‘zidan tupurib chiqarmoqda, aynan shu yerda Bil’amning eshagi og‘zini ochib gapiradi, aynan shu yerda Yahyo Cho‘mdiruvchining otasi Zakariyo so‘zlaydi, va aynan shu yerda Amerika Qo‘shma Shtatlari ajdarho kabi gapiradi. Shundan so‘ng Yunus 2024-yilda Muso va Ilyos bilan birga tiriltirilganlarning timsoli sifatida dunyoga oxirgi ogohlantirishni beradi. O‘sha jonlar Sado‘m va Misr ko‘chalarida o‘ldilar va shundan keyin Hizqiyolning qudratli lashkari sifatida tiriltiriladilar. Ularning tirilishida ular Yunusning alomatiga aylanadilar, chunki u o‘lib, so‘ng Naynavoga oxirgi xabarni berish uchun tiriltirilganlarni ifodalaydi. Yunus kitning qornida, Doniyor sherlar uyasida, Yuhanno qaynab turgan moy qozonida — bular ramziy o‘lim va tirilishni boshdan kechirgan bir yuz qirq to‘rt mingni ifodalaydi. 9/11 dagi moylanishdan Hizqiyolning qudratli lashkarining tirilishigacha bo‘lgan jarayon Masihning O‘z tirilishigacha bo‘lgan suvga cho‘mishini ifodalaydi.

> The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. Matthew 16:1–4.

> Farziylar hamda sadduqiylar kelib, Uni sinab ko‘rmoqchi bo‘lib, Unga osmondan bir alomat ko‘rsatishini so‘radilar. U esa ularga javob berib dedi: “Kech bo‘lganda sizlar: ‘Havo ochiq bo‘ladi’, deysizlar, chunki osmon qizil. Ertalab esa: ‘Bugun havo buziladi’, deysizlar, chunki osmon qizil va bulutli. Ey munofiqlar, sizlar osmonning tusini ajrata olasizlar-u, ammo zamon alomatlarini ajrata olmaysizlarmi? Yovuz va zinokor nasl bir alomat izlaydi; lekin unga Yunus payg‘ambarning alomatidan boshqa alomat berilmaydi.” Shundan so‘ng U ularni qoldirib, ketdi. Matto 16:1–4.

The crowning miracle was the resurrection of Lazarus.

Eng buyuk tojlovchi moʻjiza Lazarning tirilishi edi.

> “In delaying to come to Lazarus, Christ had a purpose of mercy toward those who had not received Him. He tarried, that by raising Lazarus from the dead He might give to His stubborn, unbelieving people another evidence that He was indeed ‘the resurrection, and the life.’ He was loath to give up all hope of the people, the poor, wandering sheep of the house of Israel. His heart was breaking because of their impenitence. In His mercy He purposed to give them one more evidence that He was the Restorer, the One who alone could bring life and immortality to light. This was to be an evidence that the priests could not misinterpret. This was the reason of His delay in going to Bethany. This crowning miracle, the raising of Lazarus, was to set the seal of God on His work and on His claim to divinity.” The Desire of Ages, 528, 529.

> “Masihning Lazarning oldiga kelishni kechiktirishi, Uni qabul qilmaganlarga nisbatan rahm-shafqat maqsadiga ega edi. U shunday turib qoldiki, Lazarni o‘likdan tiriltirish orqali o‘zining qaysar, imonsiz xalqiga O‘zi haqiqatan ham «tirilish va hayot» ekanligining yana bir dalilini bersin. U Isroil xonadonining kambag‘al, sarson qo‘ylaridan bo‘lgan bu xalq haqidagi barcha umidni butunlay uzishga ko‘ngli bormas edi. Ularning tavba qilmasligi sababli Uning yuragi ezilayotgan edi. O‘z rahm-shafqatida U ularga O‘zi Qayta tiklovchi, hayot va boqiylikni faqatgina zohir eta oladigan Zot ekanligining yana bir dalilini berishni maqsad qildi. Bu shunday bir dalil bo‘lishi kerak ediki, ruhoniylar uni noto‘g‘ri talqin qila olmasinlar. Uning Baytaniyaga borishni kechiktirganining sababi shu edi. Bu toj kiygan mo‘jiza — Lazarni tiriltirish — Uning ishiga hamda ilohiylikka da’vosiga Xudoning muhrini bosishi kerak edi.” The Desire of Ages, 528, 529.

Christ tarried before He resurrected Lazarus, and Lazarus was not only the “crowning miracle,” he was also the “seal” upon God’s work. In the passage the sign of Jonah is the only sign for the adulterous and wicked generation. It is important to see that the timing of the sealing process is very specific. In the passage we are addressing where Peter’s name is changed, it informs us that from that point onward Jesus began to reveal that He was to be put to death, yet in the last verse Matthew records, “Then charged he his disciples that they should tell no man that he was Jesus the Christ.” Then in the very next verse he records, “From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.”

Masih Lazarni tiriltirishidan oldin kutib turdi, va Lazar nafaqat “toj mo‘jiza” edi, balki u Xudoning ishiga qo‘yilgan “muhr” ham edi. Ushbu parchada Yunusning alomati zinokor va yovuz avlod uchun yagona alomatdir. Muhrlash jarayonining vaqti nihoyatda aniq ekanini ko‘rish muhimdir. Biz murojaat qilayotgan, Butrusning ismi o‘zgartirilgan parchada, o‘sha paytdan boshlab Iso O‘zining o‘limga topshirilishi kerakligini ochib bera boshlagani bildiriladi; ammo oxirgi oyatda Matto shunday qayd etadi: “Then charged he his disciples that they should tell no man that he was Jesus the Christ.” So‘ng darhol keyingi oyatda u shunday yozadi: “From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.”

The passage begins with Jesus asking who men think He is, and then a follow-up question where He asked the disciples who they thought He was.

Parcha Iso odamlardan Uni kim deb bilishlarini so‘rashi bilan boshlanadi, so‘ngra U shogirdlardan o‘zlari Uni kim deb bilishlarini so‘ragan keyingi savol keladi.

> When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? Matthew 16:13–15.

> Iso Qaysariya Filipi atrofiga kelganida, O‘z shogirdlaridan so‘rab dedi: “Inson O‘g‘li bo‘lgan Men haqimda odamlar kim deb aytmoqda?” Ular dedilar: “Ba’zilar Seni Yahyo Cho‘mdiruvchi deydi; ba’zilar Ilyos; boshqalar esa Irmiyo yoki payg‘ambarlardan biri deydi.” U ularga dedi: “Ammo sizlar Meni kim deb aytasizlar?” Matto 16:13–15.

When Peter answers he identifies that Jesus was the Christ and the son of the living God. The word Christ is the Greek word for the Hebrew word Messiah. Jesus raises the question about who He is, and leads the disciples to the fact that He is the Messiah, but immediately informs them that they should tell no man. From that time, He began to teach that He would fulfill the twenty-three waymarks in the last three chapters of Matthew, but it was of necessity the truths associated with the Christ should be opened up in a step-by-step fashion.

Butrus javob berganida, Isoning Masih va barhayot Xudoning O‘g‘li ekanini e’tirof etadi. “Masih” so‘zi ibroniychadagi “Messiya” so‘zining yunoncha shaklidir. Iso O‘zining kimligi haqidagi savolni ko‘taradi va shogirdlarni Uning Messiya ekani haqiqatiga olib keladi, ammo shu zahoti ularga bu haqda hech kimga aytmasliklari kerakligini bildiradi. O‘sha vaqtdan boshlab, U Mattoning oxirgi uch bobida keltirilgan yigirma uchta yo‘lbelgini bajo keltirishini ta’lim bera boshladi, biroq Masih bilan bog‘liq haqiqatlar zarurat taqozosi bilan bosqichma-bosqich ochib berilishi lozim edi.

We will continue these Messianic waymarks in the next article.

Biz ushbu Masihiy yo‘l ko‘rsatkichlarini keyingi maqolada davom ettiramiz.

## Alpha light of the third angel

Uchinchi farishtaning alfa nuri

> “In the autumn of 1846 we began to observe the Bible Sabbath, and to teach and defend it. My attention was first called to the Sabbath while I was on a visit to New Bedford, Massachusetts, earlier in the same year. I there became acquainted with Elder Joseph Bates, who had early embraced the advent faith, and was an active laborer in the cause. Elder B. was keeping the Sabbath, and urged its importance. I did not feel its importance, and thought that Elder B. erred in dwelling upon the fourth commandment more than upon the other nine. But the Lord gave me a view of the heavenly sanctuary. The temple of God was opened in heaven, and I was shown the ark of God covered with the mercy seat. Two angels stood, one at each end of the ark, with their wings spread over the mercy seat, and their faces turned toward it. My accompanying angel informed me that these represented all the heavenly host looking with reverential awe toward the holy law which had been written by the finger of God. Jesus raised the cover of the ark, and I beheld the tables of stone on which the Ten Commandments were written. I was amazed as I saw the fourth commandment in the very center of the ten precepts, with a soft halo of light encircling it. Said the angel: ‘It is the only one of the ten which defines the living God who created the heavens and the earth and all things that are therein. When the foundations of the earth were laid, then was laid the foundation of the Sabbath also.’” Testimonies, volume 1, 75.

> “1846-yilning kuzida biz Injildagi Shabbatni tutishni, uni o‘rgatish va himoya qilishni boshladik. Mening e’tiborim o‘sha yilning avvalroq davrida, Massachusets shtatining New Bedford shahriga qilgan tashrifim chog‘ida birinchi marta Shabbatga qaratildi. U yerda men advent e’tiqodini erta qabul qilgan va bu ishda faol mehnat qilayotgan oqsoqol Joseph Bates bilan tanishdim. Oqsoqol B. Shabbatni tutar edi va uning muhimligini ta’kidlar edi. Men esa uning muhimligini his qilmas edim va oqsoqol B. to‘rtinchi amr ustida qolgan to‘qqiztasidan ko‘ra ko‘proq to‘xtalib, xato qilmoqda, deb o‘ylardim. Ammo Rabbiy menga osmondagi muqaddas maskan haqida bir vahiy berdi. Xudoning ma’badi osmonda ochildi va menga marhamat qopqog‘i bilan yopilgan Xudoning sandig‘i ko‘rsatildi. Ikki farishta sandiqning ikki chetida turar, qanotlari marhamat qopqog‘i ustiga yoyilgan, yuzlari esa unga qaratilgan edi. Menga hamroh bo‘lgan farishta, bular Xudoning barmog‘i bilan yozilgan muqaddas qonunga samoviy lashkarning barchasi qanday ehtiromli qo‘rquv bilan boqayotganini ifodalaydi, deb ma’lum qildi. Iso sandiqning qopqog‘ini ko‘tardi, va men O‘n Amr yozilgan tosh lavhalarni ko‘rdim. O‘nta amrning aynan markazida turgan to‘rtinchi amrni ko‘rib, uning atrofini mayin nur halqasi o‘rab turganini ko‘rganimda, hayratga tushdim. Farishta dedi: ‘O‘ntasining ichida faqat shu amr osmonlaru yerni va ulardagi barcha narsalarni yaratgan tirik Xudoni belgilab beradi. Yerning poydevorlari qo‘yilganida, Shabbatning poydevori ham o‘shanda qo‘yilgan edi.’” Testimonies, 1-jild, 75.

## Omega light of the third angel

Uchinchi farishtaning omega nuri

> “Those who commune with God walk in the light of the Sun of Righteousness. They do not dishonor their Redeemer by corrupting their way before God. Heavenly light shines upon them. As they near the close of this earth’s history, their knowledge of Christ, and of the prophecies relating to him, greatly increases. They are of infinite worth in God’s sight; for they are in unity with his Son. To them the word of God is of surpassing beauty and loveliness. They see its importance. Truth is unfolded to them. The doctrine of the incarnation is invested with a soft radiance. They see that the Scripture is the key that unlocks all mysteries and solves all difficulties. Those who have been unwilling to receive the light and walk in the light will be unable to understand the mystery of godliness, but those who have not hesitated to take up the cross and follow Jesus, will see light in God’s light.” The Southern Watchman, April 4, 1905.

> “Xudo bilan muloqot qiluvchilar Solihlik Quyoshining nurida yuradilar. Ular Xudo oldida o‘z yo‘llarini buzib, o‘z Qutqaruvchisini sharmanda qilmaydilar. Samoviy nur ularning ustiga porlaydi. Ular yer tarixining nihoyasiga yaqinlashar ekanlar, Masih haqidagi va Unga taalluqli bashoratlar haqidagi bilimlari nihoyatda ortib boradi. Xudoning nazarida ular cheksiz qadr-qimmatga egadirlar; chunki ular Uning O‘g‘li bilan birlikdadirlar. Ular uchun Xudoning Kalomi beqiyos go‘zallik va latofatga egadir. Ular uning ahamiyatini ko‘radilar. Haqiqat ularga ochib beriladi. Mujassamlanish ta’limoti muloyim bir yog‘du bilan o‘raladi. Ular Muqaddas Yozuv barcha sirlarni ochadigan va barcha qiyinchiliklarni hal qiladigan kalit ekanini ko‘radilar. Nurni qabul qilishni va nurda yurishni istamaganlar taqvodorlik sirini anglay olmaydilar, ammo xochni ko‘tarib, Isoga ergashishdan ikkilanmaganlar Xudoning nurida nurni ko‘radilar.” The Southern Watchman, 1905-yil 4-aprel.

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