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# Rome Establishes the Vision - Number Sixteen

Rim Vahiyni O‘rnatadi — O‘n Oltinchi Raqam

The Final Test: Understanding the Symbolism of Rome and the Triple Application of Prophecy

So‘nggi sinov: Rim ramziyligini va bashoratning uch karra tatbiqini anglash

Author

Jeff Pippenger

Published

September 4, 2024

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Those on the wrong side of this final controversy of the symbol of Rome lean upon a flawed application of a triple application of prophecy as they suggest that the three Rome’s are defined by the three Sunday laws of the years 321, 538 and the soon-coming Sunday law in the United States. In doing so they place an incorrect slant upon the rule and the prophetic history they select, as was also done in the controversy over the four insects of Joel. The four generations followed by four devouring insects in the first six verses of Joel address how God’s people are progressively decimated over four generations, and that the decimation was accomplished by Adventism’s acceptance of the theology of Rome and apostate Protestantism.

Rimning timsoli bilan bog‘liq ushbu yakuniy bahsda noto‘g‘ri tomonda turganlar, uch karra qo‘llanishga oid bashoratning nuqsonli tatbiqiga tayanadilar; ular uchta Rim milodiy 321, 538-yillar va yaqin orada Qo‘shma Shtatlarda qabul qilinajak Yakshanba qonuni bilan belgilanishini da’vo qiladilar. Shunday qilish orqali ular o‘zlari tanlagan qoida hamda bashoratli tarixga noto‘g‘ri tus beradilar; xuddi shu narsa Yoel kitobidagi to‘rtta hasharot haqidagi bahsda ham qilingan edi. Yoelning dastlabki olti oyatidagi to‘rtta avlod va ulardan keyin kelgan to‘rtta yutuvchi hasharot Xudoning xalqi to‘rt avlod davomida qanday qilib izchil ravishda qirib tashlanishini ko‘rsatadi, va bu qirib tashlash Adventizmning Rim hamda murtad Protestantizm ilohiyotini qabul qilishi orqali amalga oshirilgan edi.

In the current controversy those who attempt to employ the Sunday law to define the three Rome’s, avoid the truth that there are actually four Sunday laws that are identified in God’s prophetic Word, and that the year 321 represents the soon-coming Sunday law in the United States, and the Sunday law of 538 typifies the Sunday law which is enforced upon all the nations of the world. Four Sunday laws does not identify three Sunday laws, especially when the third manifestation in a triple application of prophecy represents the final fulfillment. The soon-coming Sunday law in the United States is not the final Sunday law, it actually marks the beginning of a series of Sunday laws as each nation on the globe progressively accepts the mark of papal authority.

Hozirgi bahs-munozarada uch Rimni aniqlash uchun yakshanba qonunidan foydalanishga urinayotganlar, aslida Xudoning bashoratli Kalomida aniqlab berilgan to‘rtta yakshanba qonuni borligi haqiqatidan qochadilar; shuningdek, 321-yil Amerika Qo‘shma Shtatlarida tez orada keladigan yakshanba qonunini ifodalashi, 538-yildagi yakshanba qonuni esa butun dunyo xalqlari ustiga majburan joriy etiladigan yakshanba qonunining timsoli ekanini inkor etadilar. To‘rtta yakshanba qonuni uchta yakshanba qonunini aniqlab bermaydi, ayniqsa bashoratning uch martalik qo‘llanilishidagi uchinchi namoyon bo‘lishi yakuniy amalga oshishni ifodalaganda. Amerika Qo‘shma Shtatlarida tez orada keladigan yakshanba qonuni yakuniy yakshanba qonuni emas; u, aslida, yer yuzidagi har bir xalq papalik hokimiyatining tamg‘asini bosqichma-bosqich qabul qilgan sayin, yakshanba qonunlari qatorining boshlanishini belgilaydi.

Those who were awakened in July, 2023, are required to understand that the prophetic test that confronts them occurs during the outpouring of the Holy Spirit, and that during that outpouring one class is receiving the “oil,” and the other class is receiving “strong delusion.” The primary representation of those who receive strong delusion is represented in the very chapter where the expression strong delusion is located, and in that chapter the truth that is either loved or rejected is the truth which defines the prophetic relationship between pagan Rome and papal Rome.

2023-yil iyulida uyg‘otilganlar shuni anglashlari talab etiladiki, ularga ro‘baro‘ kelayotgan bashoratli sinov Muqaddas Ruhning to‘kilishi davrida sodir bo‘ladi, va o‘sha to‘kilish davomida bir toifa “moy”ni, boshqa toifa esa “kuchli adashish”ni qabul qilmoqda. Kuchli adashishni qabul qiluvchilarning asosiy timsoli aynan “kuchli adashish” iborasi joylashgan bobning o‘zida tasvirlangan, va o‘sha bobda seviladigan yoki rad etiladigan haqiqat butparast Rim bilan papalik Rimi o‘rtasidagi bashoratli munosabatni belgilab beradigan haqiqatdir.

The prophetic relationship between 321 and 538 is shown by the prophetic relationship between the church of Pergamos and the church of Thyatira. In the last days, pagan Rome, represented by 321 and Pergamos, is a symbol of the United States, and papal Rome, represented by 538 and Thyatira, is a symbol of Modern Rome.

321 va 538 o‘rtasidagi bashoratli munosabat Pergamos jamoati bilan Tiyatira jamoati o‘rtasidagi bashoratli munosabat orqali ko‘rsatiladi. Oxirgi kunlarda, 321 va Pergamos orqali ifodalangan butparast Rim Qo‘shma Shtatlarning ramzidir, 538 va Tiyatira orqali ifodalangan papalik Rimi esa Zamonaviy Rimning ramzidir.

The first Rome of 321 was a singular power state, and the second Rome of 538 was a dual power representing a combination of church and state with the church in control of the relationship. The third and final Rome, which is modern Rome, is a threefold power that consists of the dragon, the beast and the false prophet.

321-yildagi birinchi Rim yagona hokimiyatli davlat edi, 538-yildagi ikkinchi Rim esa jamoat va davlatning birikmasini ifodalovchi, bu munosabatda jamoat nazoratni qo‘lida tutgan ikki tomonlama hokimiyat edi. Uchinchi va yakuniy Rim esa, ya’ni zamonaviy Rim, ajdarho, mahluq va soxta payg‘ambardan tashkil topgan uch tomonlama hokimiyatdir.

Paul taught that to not understand the prophetic and historic relationship of pagan Rome (the dragon) and papal Rome (the beast) was to manifest a hatred of the truth which brought about strong delusion. All the prophets, including Paul were more specifically addressing the last days, so the relationship between the two powers in Paul’s history represents the relationship between the three powers of Modern Rome in the last days. To reject the prophetic relationship that “forms” the threefold union of the dragon, the beast and the false prophet in the last days is to secure strong delusion for yourself.

Pavlus butparast Rim (ajdarho) bilan papalik Rimi (vahshiy hayvon) o‘rtasidagi bashoriy va tarixiy munosabatni tushunmaslik, kuchli adashishga sabab bo‘ladigan haqiqatga nisbatan nafratni namoyon etish ekanini ta’lim bergan. Barcha payg‘ambarlar, jumladan Pavlus ham, yanada aniqroq qilib aytganda, oxirgi kunlarga murojaat qilganlar; shu bois Pavlus tarixida bu ikki hokimiyat o‘rtasidagi munosabat oxirgi kunlardagi Zamonaviy Rimning uch hokimiyati o‘rtasidagi munosabatni ifodalaydi. Oxirgi kunlarda ajdarho, vahshiy hayvon va soxta payg‘ambarning uch tomonlama ittifoqini “shakllantiradigan” bashoriy munosabatni rad etish, o‘zingiz uchun kuchli adashishni mustahkamlash demakdir.

Uriah Smith’s private interpretation of the king of the north represented a “cause” that produced an “effect.” But the class that is on the wrong side of the controversies about Rome is specifically identified as being unable to reason from cause to effect. Smith did not see that his flawed application of the king of the north would produce a prophetic platform which would lead him to also misrepresent the sixth plague, where there is a warning to keep or lose the garment of Christ’s righteousness.

Uriya Smitning shimol shohi haqidagi xususiy talqini bir “sabab”ni ifodalagan bo‘lib, u bir “oqibat”ni keltirib chiqargan. Ammo Rim haqidagi bahslarda noto‘g‘ri tomonda turgan toifa, sababdan oqibatga qarab fikr yurita olmasligi bilan aniq tavsiflanadi. Smit shimol shohiga bergan nuqsonli tatbiqi uni, Masihning solihligi libosini saqlab qolish yoki yo‘qotish haqidagi ogohlantirish berilgan oltinchi baloni ham noto‘g‘ri tasvirlashga olib boradigan bashoratli bir poydevorni yuzaga keltirishini ko‘rmadi.

As with Paul’s emphasis in 2 Thessalonians, John in chapter sixteen of Revelation and the sixth plague emphasizes the necessity of understanding who the three powers who lead the world to Armageddon are. Smith’s flawed application of the king of the north provides witness to an inability to rightly apply types and antitypes.

2 Salonikaliklarga yo‘llangan maktubdagi Pavlusning ta’kidida bo‘lgani kabi, Vahiy kitobining o‘n oltinchi bobida va oltinchi baloda Yuhanno dunyoni Armageddonga olib boradigan uch kuch kim ekanini anglash zarurligini ta’kidlaydi. Smitning shimol shohiga nisbatan xato tatbiqi tiplar va antitiplarni to‘g‘ri qo‘llay olmaslikka dalil bo‘lib xizmat qiladi.

Smith could not, or would not, apply the principle so strongly set forth in the writings of Paul that the literal before the time-period of the cross represented the spiritual after the time-period of the cross. When this principle is carefully and correctly followed it is easily demonstrated that the “king of the north” is one of many symbols that represent the spiritual “king of the north” in the last days. Seventh-day Adventists above any other people should know that one of the primary structures that prophecy is based upon is the controversy between Christ and Satan. Christ is the true King of the north, and Satan has been attempting to manifest himself as the counterfeit king of the north.

Smit xochdan oldingi vaqt davridagi tom ma’nodagi narsa xochdan keyingi vaqt davridagi ruhiy narsani ifoda etishini Pavlus yozuvlarida shu qadar kuchli bayon etilgan tamoyilni qo‘llay olmadi yoki qo‘llashni istamadi. Bu tamoyil ehtiyotkorlik va to‘g‘ri tarzda qo‘llanilganda, “shimol podshohi” oxirgi kunlardagi ruhiy “shimol podshohi”ni ifoda etuvchi ko‘plab ramzlardan biri ekani osonlik bilan isbotlanadi. Yettinchi kun adventistlari, boshqa har qanday xalqdan ko‘ra ko‘proq, bashorat tayanadigan asosiy tuzilmalardan biri Masih bilan Shayton o‘rtasidagi kurash ekanini bilishlari kerak. Masih shimolning haqiqiy Podshohidir, Shayton esa o‘zini qalbaki shimol podshohi sifatida namoyon etishga urinib kelgan.

> A Song and Psalm for the sons of Korah. Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. Psalms 48:1–3.

> Qo‘rax o‘g‘illari uchun qo‘shiq va Zabur. Egamiz buyukdir va Xudoyimizning shahrida, Uning muqaddas tog‘ida nihoyatda hamd etilishga loyiqdir. Sion tog‘i — joylashuvi go‘zal, butun yer yuzining shodligi, shimol tomonlarda joylashgan, ulug‘ Podshohning shahridir. Xudo uning saroylarida panoh sifatida tanilgandir. Zabur 48:1–3.

Satan’s efforts to counterfeit the true King of the north, includes employing the pope of Rome as his earthly representative. Satan is antichrist, and so is the pope of Rome, who is Satan’s proxy in his work of deception.

Shaytonning haqiqiy shimol podshohiga qalbakilik bilan taqlid qilishga qaratilgan sa’y-harakatlari, Rim papasidan o‘zining yer yuzidagi vakili sifatida foydalanishni o‘z ichiga oladi. Shayton dajjoldir, va aldamchilik ishida Shaytonning vakili bo‘lgan Rim papasi ham shundaydir.

> “To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome.” The Great Controversy, 50.

> “Dunyoviy foyda va sharaflarni qo‘lga kiritish uchun jamoat yer yuzining buyuk kishilarining iltifoti va ko‘magini izlashga yetaklandi; va shu tariqa Masihni rad etgan holda, u Shaytonning vakili — Rim episkopiga sadoqat ko‘rsatishga undaldi.” Buyuk kurash, 50.

In the breakup of Alexander the Great’s kingdom, Seleucus Nicator became the first king of the north in the history represented in Daniel chapter eleven. His father, Antiochus, had been an influential leader in Alexander’s kingdom, and his son, Seleucus, was made the satrap of Babylon. A “satrap” is a governor, and when Seleucus had secured three of the four geographical areas that Alexander’s kingdom divided into, he became the king of the north.

Iskandar Zulqarnayn saltanatining parchalanishida Selevk Nikator Doniyor kitobining o‘n birinchi bobida tasvirlangan tarixdagi shimolning birinchi shohi bo‘ldi. Uning otasi Antiox Iskandarning saltanatida nufuzli bir rahbar bo‘lgan, uning o‘g‘li Selevk esa Bobilning satrapi etib tayinlangan edi. “Satrap” hokim demakdir, va Selevk Iskandar saltanati to‘rtga bo‘linib ketgan geografik hududlarning uchtasini qo‘lga kiritgach, u shimolning shohi bo‘ldi.

Smith’s private interpretation and avoidance of grammatical rules led him to assume the final powers that made up Satan’s confederacy of evil in the last days were represented in prophecy as literal powers, not spiritual powers. Thus, he could not see that Seleucus Nicator as the first king of the north, the governor of Babylon, would of prophetic necessity represent the final spiritual king of the north who was the power that controlled modern spiritual Babylon.

Smitning shaxsiy talqini va grammatik qoidalardan chetlab o‘tishi uni so‘nggi kunlarda Shaytonning yovuzlik ittifoqini tashkil etgan oxirgi qudratlar bashoratda ruhiy qudratlar emas, balki tom ma’nodagi qudratlar sifatida ifodalangan, degan xulosaga olib keldi. Shu bois, u shimolning birinchi shohi, Bobil hokimi bo‘lgan Seleuk Nikator bashorat zaruratiga ko‘ra zamonaviy ruhiy Bobilni boshqarib turgan qudrat bo‘lgan yakuniy ruhiy shimol shohini ifodalashini ko‘ra olmadi.

> And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. Revelation 17:1-6.

> Yetti kosaga ega bo‘lgan yetti farishtadan biri kelib, men bilan so‘zlashib dedi: Bu yerga kel; men senga ko‘p suvlar ustida o‘tirgan buyuk fohishaning hukmini ko‘rsataman. Yer shohlari u bilan zino qildilar, yer aholisi esa uning zinosining sharobidan mast bo‘ldilar. Shunda u meni ruhda cho‘lga olib ketdi; va men qip-qizil rangli, kufr nomlari bilan to‘la, yetti boshli va o‘n shoxli bir hayvon ustida o‘tirgan bir ayolni ko‘rdim. Ayol binafsha va qirmizi ranglarga burkangan, oltin, qimmatbaho toshlar va marvaridlar bilan bezatilgan edi; qo‘lida esa jirkanchliklar va o‘z zinosining nopokliklari bilan to‘la oltin kosa bor edi. Uning peshonasiga bir nom yozilgan edi: SIR, BUYUK BOBIL, FOHISHALARNING VA YERDAGI JIRKANCHLIKLARNING ONASI. Va men ayolning azizlarning qoni va Isoning shahidlarining qoni bilan mast bo‘lganini ko‘rdim; va uni ko‘rganimda, men nihoyatda hayratga tushdim. Vahiy 17:1-6.

The power that governs Babylon in the last days is the papal church, and she is therefore also the spiritual king of the north.

Oxirgi kunlarda Bobilni boshqaradigan hokimiyat papalik cherkovidir; shu bois u ma’naviy shimol shohi hamdir.

> “The woman (Babylon) of Revelation 17 is described as ‘arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness:…and upon her forehead was a name written, Mystery, Babylon the Great, the mother of harlots.’ Says the prophet: ‘I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus.’ Babylon is further declared to be ‘that great city, which reigneth over the kings of the earth.’ Revelation 17:4-6, 18. The power that for so many centuries maintained despotic sway over the monarchs of Christendom is Rome. The purple and scarlet color, the gold and precious stones and pearls, vividly picture the magnificence and more than kingly pomp affected by the haughty see of Rome. And no other power could be so truly declared ‘drunken with the blood of the saints’ as that church which has so cruelly persecuted the followers of Christ. Babylon is also charged with the sin of unlawful connection with ‘the kings of the earth.’ It was by departure from the Lord, and alliance with the heathen, that the Jewish church became a harlot; and Rome, corrupting herself in like manner by seeking the support of worldly powers, receives a like condemnation.” The Great Controversy, 382.

> Vahiy 17-bobdagi ayol (Bobil) “binafsha va qirmizi rangga burkangan, oltin, qimmatbaho toshlar va marvaridlar bilan bezangan, qo‘lida jirkanchliklar va nopokliklarga to‘la oltin kosani tutgan; … va uning peshonasiga shunday nom yozilgan edi: Sir, buyuk Bobil, fohishalarning onasi”, deb tasvirlanadi. Payg‘ambar shunday deydi: “Men ayolni azizlarning qoni va Isoning shahidlarining qoni bilan mast bo‘lgan holda ko‘rdim”. Bundan tashqari, Bobil “yer yuzidagi shohlar ustidan hukmronlik qiladigan o‘sha buyuk shahar”, deb e’lon qilinadi. Vahiy 17:4–6, 18. Masihiy olam monarxlari ustidan shuncha asrlar davomida mustabid hukmronlikni saqlab kelgan qudrat — Rimdir. Binafsha va qirmizi rang, oltin, qimmatbaho toshlar va marvaridlar Rim taxtining mag‘rur markazi namoyon etgan ulug‘vorlik va podshohnikidan ham ortiq hashamatni yorqin tasvirlaydi. Va Masih izdoshlarini shu qadar shafqatsiz ta’qib etgan o‘sha cherkovdan boshqa hech bir qudratga “azizlarning qoni bilan mast” degan ta’rif bunchalik haqqoniy tatbiq etilishi mumkin emas. Bobil, shuningdek, “yer yuzidagi shohlar” bilan g‘ayriqonuniy aloqa gunohida ham ayblanadi. Yahudiy cherkovi Rabbiydan yuz o‘girib, butparastlar bilan ittifoq tuzgani tufayli fohishaga aylangan edi; xuddi shuningdek, dunyoviy qudratlarning tayanchini izlab, o‘zini shu tarzda buzgan Rim ham xuddi shunday mahkumlikni oladi.” Buyuk kurash, 382.

The governor is the king, and according to Isaiah, a king is a kingdom and is also the capital city of a kingdom.

Hokim — shohdir va Ishayoga ko‘ra, shoh — shohlikdir hamda ayni paytda o‘sha shohlikning poytaxt shahridir.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> Chunki Suriyaning boshi — Damashq, Damashqning boshi esa — Rasin; va oltmish besh yil ichida Efrayim xalq bo‘lmaydigan darajada parchalanadi. Efrayimning boshi — Samariya, Samariyaning boshi esa — Remaliyo‘g‘li. Agar ishonmasangiz, albatta, mustahkam turmaysiz. Ishayo 7:8, 9.

According to the witness of Isaiah, a student of prophecy who awakens in July of 2023 to a prophetic testing process must recognize the prophetic symbolism of the “head” if he wishes to be established. If he doesn’t recognize and apply the symbolism of a “head” when called for, then he is not established. Those who disbelieve are not established, and therefore Isaiah is identifying two classes of worshippers in the last days who either are established or are not established. They are the same two classes who either have the “oil,” or they don’t have the “oil.”

Ishayoning guvohligiga ko‘ra, 2023-yilning iyul oyida bashoratli sinov jarayoniga uyg‘ongan bashorat talabasi, agar mustahkam qaror topishni istasa, “bosh”ning bashoratli ramziyligini anglab yetishi lozim. Agar undan talab qilingan paytda “bosh”ning ramziyligini anglamasa va qo‘llamasa, u mustahkam qaror topmagan bo‘ladi. Ishonmaydiganlar mustahkam qaror topmaydilar, va shunday ekan, Ishayo oxirgi kunlarda yo mustahkam qaror topgan, yo mustahkam qaror topmagan ikki toifa sajda qiluvchilarni ko‘rsatmoqda. Ular aynan “moy”ga ega bo‘lganlar yoki “moy”ga ega bo‘lmagan o‘sha ikki toifadir.

One class that is established and has oil, receives the message of the Midnight Cry that began to be opened up in July of 2023, or they receive the strong delusion of 2 Thessalonians. Their test is the formation of the image of the beast, and the way in which the beast is formed, whether the papal beast of the Dark Ages, or its image that is formed by the United States, or the threefold union that leads the world to Armageddon. This includes the necessity of recognizing that the “head,” the “king” the ruler of the other two powers that make up the threefold union, is the papal power.

Qaror topgan va moyga ega bo‘lgan bir toifa 2023-yil iyul oyida ochib berila boshlagan Yarim Tun Qichqirig‘i xabarini qabul qiladi, yoki ular 2 Salonikaliklardagi kuchli aldanishni qabul qiladilar. Ularning sinovi — hayvonning suratining shakllanishi va hayvonning qanday shakllanishidir: xoh Zulmat Asrlarining papalik hayvoni bo‘lsin, xoh Amerika Qo‘shma Shtatlari tomonidan shakllantiriladigan uning surati bo‘lsin, yoxud dunyoni Armageddonga olib boradigan uch karra ittifoq bo‘lsin. Bu, shuningdek, uch karra ittifoqni tashkil etuvchi boshqa ikki hokimiyatning “boshi”, “shoh”i, ya’ni hukmdori papalik hokimiyati ekanini tan olish zaruratini ham o‘z ichiga oladi.

The “head,” the capital city of Judah was Jerusalem, the city that the Lord chose to place His name.

Yahudoning poytaxt shahri bo‘lgan “bosh” — Egamiz O‘z nomini qo‘yishni tanlagan shahar, Quddus edi.

> And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess. 1 Kings 14:21.

> Sulaymonning o‘g‘li Raxabom Yahudoda hukmronlik qildi. Raxabom podshoh bo‘lishni boshlaganida qirq bir yoshda edi va u Quddusda o‘n yetti yil hukmronlik qildi; Quddus esa Egamiz O‘z nomini o‘sha yerga qo‘yish uchun Isroilning barcha qabilalari orasidan tanlagan shahardir. Uning onasining ismi ammonlik Naamo edi. 3 Shohlar 14:21.

In the great controversy between Christ and Satan, Christ’s capital city, where He places His name, is Jerusalem, and Satan’s counterfeit was the literal city of Babylon that represents spiritual Babylon that great city in the last days. Satan places his name upon the head as a counterfeit of God’s city and capitol. The king that resides there is the mother of harlots who commits fornication with the kings of the earth. The mother of harlots is the papal power, and her daughters are the fallen Protestant churches, of which the premier fallen apostate church is the apostate Protestants of the United States.

Masih va Shayton o‘rtasidagi buyuk kurashda, Masih O‘z nomini qo‘yadigan poytaxt shahri Quddusdir, Shaytonning qalbakilashtirgan muqobili esa so‘nggi kunlarda buyuk shahar bo‘lgan ruhiy Bobilni ifodalovchi tom ma’nodagi Bobil shahridir. Shayton Xudoning shahri va poytaxtining qalbaki muqobili sifatida o‘z nomini peshonaga qo‘yadi. U yerda hukmronlik qiluvchi podshoh — yer yuzining podshohlari bilan zino qiladigan fohishalarning onasidir. Fohishalarning onasi papalik hokimiyatidir, uning qizlari esa qulagan protestant jamoatlaridir; ularning orasida bosh qulagan murtad jamoat — Amerika Qo‘shma Shtatlarining murtad protestantlaridir.

Those apostate Protestants represent the Protestant horn of the earth beast, and they are connected with their mother since their rejection of the prophetic message that was unsealed in 1798. Their counterpart, the Republican horn, is connected with the kings of the earth through their relationship with the United Nations, the ten kings of Revelation seventeen. The threefold union which leads the world to Armageddon is represented by its head, where its name is placed, and spiritual modern Rome is spiritual modern Babylon. Its “head” is the papal power.

O‘sha murtad protestantlar yer hayvonining protestant shoxini ifodalaydi va ular 1798 yilda muhrdan ochilgan bashoratli xabarni rad etganliklari sababli o‘z onalari bilan bog‘langandir. Ularning muqobili bo‘lgan Respublikachi shox esa, Vahiy kitobining o‘n yettinchi bobidagi o‘n shoh — Birlashgan Millatlar Tashkiloti bilan bo‘lgan munosabatlari orqali yerning shohlari bilan bog‘langandir. Dunyoni Armageddonga olib boradigan uch tomonlama ittifoq uning boshi orqali ifodalanadi, zero uning nomi o‘sha yerga qo‘yilgandir; va zamonaviy ma’naviy Rim zamonaviy ma’naviy Bobildir. Uning “boshi” papalik hokimiyatidir.

The first represents the last and whether you apply Daniel chapter two as did the Millerites, as representing four kingdoms, or as has been opened up in the last days as representing eight kingdoms, the first kingdom was literal Babylon. The Millerites would inform you the last was literal Rome. Babylon and Rome are interchangeable symbols, for they are the first and the last of a prophetic line.

Birinchisi oxirgisini ifodalaydi va siz Doniyor ikkinchi bobni, milleritchilar qilganidek, to‘rt shohlikni ifodalaydi deb qo‘llasangiz ham, yoki u so‘nggi kunlarda sakkiz shohlikni ifodalaydi deb ochib berilganidek qo‘llasangiz ham, birinchi shohlik so‘zma-so‘z Bobil edi. Milleritchilar sizga oxirgisi so‘zma-so‘z Rim bo‘lganini aytishardi. Bobil va Rim o‘zaro almashtiriladigan ramzlardir, chunki ular bashoratli bir qatorning birinchisi va oxirgisidir.

In the last days the first kingdom of literal Babylon represents the eighth and last kingdom which is spiritual modern Babylon, and is also spiritual modern Rome. Upon the two witnesses represented in Daniel chapter two Babylon and Rome are interchangeable symbols.

Oxirgi kunlarda so‘zma-so‘z Bobilning birinchi shohligi sakkizinchi va oxirgi shohlikni — ruhiy zamonaviy Bobilni ifodalaydi, va u ayni paytda ruhiy zamonaviy Rim hamdir. Danielning ikkinchi bobida ifodalangan ikki guvoh asosida Bobil va Rim o‘zaro almashinuvchi timsollardir.

When the papal whore is portrayed with a name on her forehead that identifies “Mystery Babylon,” it is also identifying “mystery Rome.” A prophetic “mystery” represents a truth that is so profound that it is impossible to understand the depth of the truth represented therein, especially without the influence of the Holy Spirit. But a biblical “mystery” also demands that what is revealed in connection with the mystery is a required understanding for those who seek to pass the test. This is why two witnesses in Revelation emphasize the need to understand modern Rome.

Papa fahshasi peshonasida “Sirli Bobil”ni aniqlab beruvchi ism bilan tasvirlanganda, bu ayni paytda “sirli Rim”ni ham aniqlab bermoqda. Bashoratdagi “sir” shunday chuqur haqiqatni anglatadiki, unda ifodalangan haqiqatning teranligini, ayniqsa Muqaddas Ruhning ta’sirisiz, anglab yetish imkonsizdir. Ammo Injildagi “sir” yana shuni ham taqozo qiladiki, sir bilan bog‘liq holda ochib berilgan narsa sinovdan o‘tishni istovchilar uchun zarur bo‘lgan tushuncha hisoblanadi. Shu sababli Vahiy kitobidagi ikki guvoh zamonaviy Rimni tushunish zarurligini ta’kidlaydi.

> Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.

> Mana donolik. Aql-idrokka ega bo‘lgan kishi mahluqning sonini hisoblasin; chunki u insonning sonidir; va uning soni olti yuz oltmish oltidir. Vahiy 13:18.

“Wisdom” understands the number of the beast, which is the number of a man whose number is six, six, six. The “man of sin” is the head of the beast. Wisdom is an attribute of the wise virgins in the last days, and it is also a symbol of those who understand the increase of knowledge in the last days. Those who do not understand are foolish virgins and are the wicked. The “wisdom” they do not understand must of prophetic necessity be in the context of the final prophetic test, for this is when the wise and foolish virgins exist. They must understand “six, six, six.” The mind that has wisdom is also located by John in the last days in Revelation chapter seventeen.

“Donolik” maxluqning sonini anglaydi; bu son bir odamning sonidir, uning soni olti, olti, olti. “Gunoh odami” maxluqning boshidir. Donolik oxirgi kunlardagi dono bokiralarning bir sifatidir, va u, shuningdek, oxirgi kunlarda bilimning ortishini tushunadiganlarning ramzidir. Tushunmaydiganlar nodon bokiralardir va yovuzlardandir. Ular tushunmaydigan bu “donolik” payg‘ambarlik zarurati bilan yakuniy payg‘ambarlik sinovi doirasida bo‘lishi kerak, chunki dono va nodon bokiralar aynan shu paytda mavjud bo‘ladi. Ular “olti, olti, olti”ni tushunishlari kerak. Donolikka ega bo‘lgan aql ham Yuhanno tomonidan Vahiy kitobining o‘n yettinchi bobida oxirgi kunlarda ko‘rsatilgan.

> And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. Revelation 17:9–11.

> Mana, donolikka ega bo‘lgan aql shudir. Yettita bosh — xotin o‘tirgan yettita tog‘dir. Va yettita shoh bor: beshtasi qulagan, bittasi bor, boshqasi esa hali kelmagan; va u kelganda, qisqa bir muddat qolishi kerak. Va bo‘lgan, ammo hozir yo‘q bo‘lgan mahluqning o‘zi sakkizinchisidir, u yettitadan biridir va halokatga ketadi. Vahiy 17:9–11.

The “mind” that has the wisdom to understand the number “six, six, six,” is a wise virgin who has obtained the “mind of Christ.”

“Olti yuz oltmish olti” sonini anglash uchun donolikka ega bo‘lgan “aql” — “Masihning aqli”ga erishgan dono bokiradir.

> For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. 1 Corinthians 2:16.

> Zero kim Rabbimizning aqlini bilibdiki, Unga yo‘l-yo‘riq ko‘rsatsin? Ammo bizda Masihning aqli bordir. 1 Korinfliklarga 2:16.

The class of wise virgins have the mind of Christ, and the foolish wicked virgins have the mind of Christ’s adversary.

Dono bokira sinfi Masihning ongiga ega, ahmoq va yovuz bokiralar esa Masihning dushmanining ongiga ega.

> “The time has come for the true light to shine amid moral darkness. The third angel’s message has been sent forth to the world, warning men against receiving the mark of the beast or of his image in their foreheads or in their hands. To receive this mark means to come to the same decision as the beast has done, and to advocate the same ideas, in direct opposition to the word of God.” Review and Herald, July 13, 1897.

> “Axloqiy zulmat orasida haqiqiy nur porlashi vaqti keldi. Uchinchi farishtaning xabari dunyoga yuborildi; u insonlarni peshonalarida yoki qo‘llarida mahluqning yoki uning suratining tamg‘asini qabul qilishdan ogohlantiradi. Bu tamg‘ani qabul qilish mahluq qilgan ayni qarorga kelish va Xudoning kalomiga to‘g‘ridan-to‘g‘ri qarshi chiqib, o‘sha g‘oyalarni ilgari surish demakdir.” Review and Herald, July 13, 1897.

The formation of the image of the beast is the final test for the virgins of the parable, and the wise have the mind of Christ, for they have come to the same decision as Christ, for they have submitted their wills unto the Holy Spirit’s direction. The formation of the image of Christ in the wise virgins contrasts with the formation of the image of the beast in the foolish virgins. The foolish virgins come to the same decision as the beast, for they became confused upon the test question concerning the correct identification of the antichrist, who is the counterfeit king of the north and the head of modern Rome.

Hayvonning suratining shakllanishi masaldagi bokiralar uchun so‘nggi sinovdir, va dono bokiralar Masihning aqliga egadirlar, chunki ular Masih bilan ayni bir qarorga kelganlar, zero ular o‘z irodalarini Muqaddas Ruhning yo‘llanishiga bo‘ysundirganlar. Dono bokiralarda Masih suratining shakllanishi nodon bokiralarda hayvon suratining shakllanishiga qarama-qarshi turadi. Nodon bokiralar hayvon bilan ayni bir qarorga keladilar, chunki ular shimol shohining qalbaki ko‘rinishi va zamonaviy Rimning boshlig‘i bo‘lgan dajjolni to‘g‘ri aniqlash haqidagi sinov savolida adashib qolganlar.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> “So‘z haqidagi tushunchasida adashib qoladiganlar, masihga qarshining ma’nosini anglay olmaydiganlar, shubhasiz, o‘zlarini masihga qarshining tomoniga qo‘yadilar.” Kress Collection, 105.

The foolish virgins in the testing time that is represented as the formation of the image of the beast become confused in their understanding of the Word. Their confusion is premised upon misunderstanding God’s prophetic Word, and failing to see the correct meaning of Modern Rome, they receive strong delusion, come to the same decision as the beast, and advocate the same papal ideas in direct opposition to the Word of God, and place themselves on the side of antichrist.

Mahluqning surati shakllanishi sifatida tasvirlangan sinov vaqtida nodon bokiralar Kalomni tushunishda gangib qoladilar. Ularning bu gangishi Xudoning bashoratli Kalomini noto‘g‘ri anglashga asoslanadi; Zamonaviy Rimning to‘g‘ri ma’nosini ko‘ra olmagan holda, ular kuchli adashishga mubtalo bo‘ladilar, mahluq bilan bir xil qarorga keladilar hamda Xudoning Kalomiga bevosita zid ravishda o‘sha papalik g‘oyalarini targ‘ib qiladilar va o‘zlarini dajjol tomoniga qo‘yadilar.

We will continue these thoughts in the next article in this category.

Biz bu turkumdagi keyingi maqolada ushbu fikrlarni davom ettiramiz.

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