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# The Hidden History of Verse Forty - Number Ten

Qirqinchi Oyatning Yashirin Tarixi — O‘ninchi Raqam

The Midpoint

O‘rta nuqta

Author

Jeff Pippenger

Published

May 14, 2026

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The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.

Doniyor kitobining o‘n birinchi bob qirqinchi oyatining yashirin tarixi shu bobning o‘ninchi oyatdan o‘n oltinchi oyatgacha bo‘lgan oyatlarida tasvirlangan tarix bilan uyg‘unlashadi. O‘ninchi oyatdan o‘n oltinchi oyatgacha bo‘lgan oyatlarda Vahiy kitobining o‘n uchinchi bobidagi yer hayvonining Qo‘shma Shtatlarning murtad Respublikachi shoxi bo‘lgan qatori Donald Tramp orqali ifodalanadi; Qo‘shma Shtatlarning murtad protestant shoxi bo‘lgan qatori Makkabiylar orqali ifodalanadi; papalikning dengiz hayvoni qatori “sening xalqingning talonchilari” sifatida ifodalanadi va ajdaho qatori janubning turli shohlari hamda Makedoniyalik Filipp orqali ifodalanadi. Yuz qirq to‘rt mingning qatori Butrus orqali ifodalanadi.

## The Middle

O‘rta yo‘l

Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.

O‘sha yashirin tarix ichida o‘rta qism qayta-qayta ta’kidlanadi. Miloddan avvalgi 457-yilda boshlangan 250 yil miloddan avvalgi 207-yilda, o‘n birinchi oyatdan o‘n beshinchi oyatgacha bo‘lgan so‘nggi ikki vakillik urushi — Rafiya va Paniyum janglarining o‘rtasida yakunlandi. 1776-yilda boshlangan yer hayvonining 250 yili 2026-yilda, yer hayvonining siyosiy maydonidagi “oraliq saylovlar” yilida tugaydi. Butrus Qaysariya Filipida (Paniyumda), Masih faqat uch shogirdni alohida olib ketgan uch voqeaning o‘rtasidadir.

In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.

O‘sha parallel chiziqlar tarixida Butrus Nashvill ustiga tushadigan olov sharlarining ogohlantirishini tuzatuvchi va takrorlovchilarni ifodalaydi. Butrusning ismi Matto kitobining o‘n birinchi bobidan yigirma ikkinchi bobigacha bo‘lgan bo‘limlarning aynan o‘rtasida o‘zgartirildi; xuddi shuningdek, Ibtidodagi o‘n birinchi bobdan yigirma ikkinchi bobigacha bo‘lgan bo‘limlarning o‘rta bobida Ibrohimning ahd alomati sifatida sunnat belgilab qo‘yilganidek, Vahiy kitobining o‘n birinchi bobidan yigirma ikkinchi bobigacha bo‘lgan bo‘limlarning o‘rtasi ham Vahiy o‘n yettinchi bobda o‘lim ahdining alomatini belgilab turadi. O‘rta nuqta — yuz qirq to‘rt ming kishining Laodikeyalik holatdan Filadelfiyalik holatga o‘zgartiriladigan joyidir, va uch farishtaning o‘rtadagisi ikkinchi farishtadir.

The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.

Ikkinchi qadam, ya’ni o‘rta nuqta, birinchi va poydevoriy sinovdan keyin keladigan ikkinchi ma’bad sinovining vaqtidir. 2024-yildagi birinchi sinov — Rim timsoli orqali tashqi vahiy o‘rnatilishi bo‘lgan bo‘lsa, ikkinchi sinov — Eng Muqaddas Joydagi Masihning ichki marah (oyna) vahiysidir. Ikkinchi farishta tarixida yarim tun nidosi xabari ikkinchi farishta xabariga quvvat berish uchun keladi.

In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.

1840-yildagi Milleritlar tarixida Josiah (ma’nosi: Xudoning poydevori) Litch birinchi va ikkinchi voyga oid Islom haqidagi bashoratni aniqlashdagi xatosini tuzatdi, 1844-yilda esa Samuel Snow o‘n bokira haqidagi masalning bajo bo‘lishida 1843-yilga oid bashoratni tuzatdi. 2026-yildagi Butrus 1843-yildagi Milleritlar umidsizligi bilan timsollangan Nashvill olov sharlari haqidagi amalga oshmagan bashoratni tuzatishi va 1840-yilda Josiah Litchning ishi bilan timsollangan Islom haqidagi xabarni moslashtirishi kerak. 1840 va 1844-yillardagi o‘sha ikki Millerit voqeasi 1840-yil 11-avgustdagi birinchi farishtaning xabarining quvvatlantirilishini va 1844-yil 17-avgustdagi ikkinchi farishtaning xabarining quvvatlantirilishini ifodalaydi. Ular birgalikda Nashvill olov sharlari tushganda yarim tun faryodining quvvatlantirilishini ko‘rsatadi.

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

> “Uchinchi farishtaning xabarini e’lon qilishda unga qo‘shiladigan farishta butun yer yuzini o‘z ulug‘vorligi bilan yoritishi kerak. Bu yerda butun dunyo miqyosidagi qamrovga va misli ko‘rilmagan qudratga ega bir ish oldindan aytilgan. 1840–44 yillardagi advent harakati Xudoning qudratining ulug‘vor namoyoni bo‘lgan edi; birinchi farishtaning xabari dunyodagi har bir missionerlik maskaniga yetkazildi, va ayrim mamlakatlarda o‘n oltinchi asrdagi Islohotdan beri biror yurtda guvoh bo‘lingan eng buyuk diniy qiziqish kuzatildi; ammo bularning barchasi uchinchi farishtaning so‘nggi ogohlantiruvi ostidagi qudratli harakat tomonidan ortda qoldiriladi.” The Great Controversy, 611.

The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.

Savol shundaki, Amerika Qo‘shma Shtatlaridagi barcha shaharlardan nega Xudoning inoyatli taqdiri Nashvillni tanladi? 11-sentabrda uchinchi voy kelganida, Nyu-Yorkdagi Egizak minoralar va Vashington, Kolumbiya okrugidagi Pentagon nishon bo‘ldi. To‘rtinchi samolyot esa yerga qulab tushdi. Yer maxluqining ramzi — yerdir; uning iqtisodiy qudratining ramzi — Nyu-York, harbiy qudratining ramzi esa — Pentagon. Amerika Qo‘shma Shtatlari dunyoni papalik hokimiyatining tamg‘asini va maxluqning suratiga aylangan cherkov-davlat siyosiy tizimini qabul qilishga majbur qilganida, buni o‘zining harbiy va iqtisodiy qudrati orqali qiladi; chunki Vahiy kitobining o‘n uchinchi bobi yer maxluqining hokimiyatdan foydalanib, sodiqlarga oldi-sotdi qilishni taqiqlashini ko‘rsatadi, shuningdek, Xudoning yettinchi kun — Shabbatiga sodiq turganlarni ham o‘limga mahkum qiladi. Bashoratli ramziylik Doniyor kitobi o‘n birinchi bob, qirqinchi oyatda “aravalar, otliqlar (harbiy qudrat) va kemalar” (iqtisodiy qudrat) sifatida ifodalangan.

In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.

Bir yuz qirq to‘rt ming kishining muhrlanish davrida Islom kutilmaganda ulug‘vor yurtga to‘rt marta zarba beradi. Birinchisi 11-sentabr edi, ikkinchisi va uchinchisi qadimgi so‘zma-so‘z ulug‘vor yurt, so‘ngra esa Nashville bo‘ldi. To‘rtinchisi — Vahiy 11-bobdagi zilzila, ya’ni yakshanba qonunidir. Balom va uch farishta kontekstida, 2023-yil 7-oktyabrdagi ikki zarba hamda Nashville Xudoning ahd xalqining Muqaddas Kitobdagi ikki uzumzorini ifodalaydi.

When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.

Yakshanba qonuni joriy etilganda papalikning halokatli yarasi tuzaladi va Zulmat asrlarining ikkinchi namoyoni boshlanadi. Birinchi va uchinchi voy bir xildir, chunki Masih har doim oxirni boshlanish orqali tasvirlaydi; shunday ekan, birinchi voyda tubsizlik qudug‘ini ochgan kalitni buragan Muhammadning qulayotgan yulduzi, va 9/11 dan ko‘p o‘tmay, tubsizlikka mansub ateizm Vahiy kitobining o‘n birinchi bobidagi ikki guvohni o‘ldirdi. Yakshanba qonunida papalikning halokatli yarasi tuzaladi va katolitsizmning mahluqi sakkizinchining (tirilishni ifodalovchi) amalga oshishi haqidagi bashoratli jumboqni bajo keltiradi. Shunda Balaamning uchinchi yo‘l-belgisi sifatida, eshak so‘zlaydigan paytda, kalitni burib tubsizlik qudug‘ini yana ochadigan Zulmat asrlarining ikkinchi davri boshlanadi. 9/11 dan keyin, tubsizlikka mansub ateizm, ya’ni ajdaho, butun Yunoniston saltanatini qo‘zg‘atgan eng boy prezidentga qarshi kurashish uchun quduqdan chiqdi. Yakshanba qonunida Vahiy kitobining o‘n yettinchi bobidagi mahluq tubsizlik qudug‘idan ko‘tariladi va zulmat yana quyoshni to‘sib qo‘yadi.

Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.

Nima uchun Nashville? Hali ham hal etilmagan savol? Nashville yarim tun nidosi xabarining e’lon qilinishidagi qisqa davrning boshlanishini belgilaydi va u Islom tomonidan kutilmagan vayronkor hujum bilan boshlanadi hamda xuddi shunday tarzda yakunlanadi. Davr oxiridagi yakshanba qonuni Qo‘shma Shtatlarda hayvonning tamg‘asini majburiy tatbiq etishni va shaharlar vayron qilinishining boshlanishini ifodalaydi. “Vayronagarchilik” Islomning bashoratli bir xususiyatidir.

## Destruction

Halokat

> “The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.

> “O‘tgan tunning avvalgi kechasida ko‘z o‘ngimdan nihoyatda ta’sirli bir manzara o‘tdi. Men ulug‘vor bir olov sharining go‘zal qasrlar o‘rtasiga qulab tushib, ularni bir lahzada vayron qilganini ko‘rdim. Ba’zilar shunday deganini eshitdim: «Biz Xudoning hukmlari yer yuziga kelayotganini bilardik, ammo ular bunchalik tez kelishini bilmas edik». Boshqalar esa: «Siz bilardingiz! Unda nega bizga aytmadingiz? Biz bilmas edik», — dedilar. Har tomondan shunday so‘zlar aytilayotganini eshitdim.” Maktub 217, 1904.

## Nine Eleven

To‘qqiz O‘n Bir

Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.

“Vahiy” kitobining “to‘qqiz o‘n bir” oyati Islom saltanatining tabiatini o‘lim va vayronagarchilik deb ko‘rsatadi, chunki bashoratda ism xarakterni ifodalaydi.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.

Ularning ustidan bir shoh bor edi; u tubsizlik qa’rining farishtasi bo‘lib, uning nomi ibroniy tilida Abaddon, yunon tilida esa uning nomi Apollyondir. Vahiy 9/11.

Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”

Abaddon “halokat” yoki “halokat joyi” degan ma’noni, Apollyon esa “halok qiluvchi” degan ma’noni anglatadi.

> “Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> “Farishtalar to‘rt shamolni ushlab turibdilar; ular jilovidan uzilib chiqib, butun yer yuzini qoplab o‘tishga oshiqayotgan g‘azablangan ot timsolida tasvirlangan bo‘lib, o‘z yo‘lida vayronagarchilik va o‘limni olib keladi.

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> “Abadiy dunyoning ayni bo‘sag‘asida biz uxlab yotaylikmi? Loqayd, sovuq va o‘lik bo‘lib qolaylikmi? Oh, qani edi, jamoatlarimizda Xudoning Ruhi va nafasi Uning xalqiga puflangan bo‘lsa, toki ular oyoqqa turib, yashasinlar. Biz yo‘l tor, darvoza esa siqiq ekanini ko‘rishimiz kerak. Ammo biz o‘sha siqiq darvozadan o‘tganimizda, uning kengligi cheksizdir.” Manuscript Releases, 20-jild, 217.

The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.

Uchinchi voy Islomining yo‘li Balom va eshakning yo‘lidir. Islomning g‘azablangan oti yo‘li — ya’ni Yuhannoning nizoning to‘rt shamoli, Ishayoning qattiq shamoli va Hizqiyolning to‘rt shamoldan keladigan “shamoli” yoki “nafasi” — 11-sentabrdan “tor” va “to‘g‘ri” darvozaga eltadigan yo‘ldan boradi. O‘sha tor darvoza Balom va eshakning uchinchi yo‘l belgisidir.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

> Egamizning farishtasi yana oldinga borib, o‘ngga ham, chapga ham burilishning iloji bo‘lmagan tor bir joyda turdi. Eshak Egamizning farishtasini ko‘rgach, Balomning ostida yiqildi; Balomning g‘azabi alangalandi va u eshakni hassasi bilan urdi. Shunda Egamiz eshakning og‘zini ochdi, va u Balomga dedi: “Senga nima qildimki, meni mana bu uch marta urding?” Sahroda sanash 22:26–28.

The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.

Islomning halokatiga oid uchinchi voy yo‘li Vahiy 18:1–3 amalga oshgan 11-sentabrda boshlandi.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Men Nyu-Yorkni suv to‘lqini supurib ketishi kerak, deb aytgan so‘zim endi keladimi? Men buni hech qachon aytmaganman. U yerda qavatma-qavat qad ko‘tarayotgan ulkan binolarga qarar ekanman, shunday deganman: ‘Egamiz yer yuzini dahshatli tarzda silkitish uchun o‘rnidan turganida naqadar mudhish manzaralar yuz beradi! Shunda Vahiy 18:1–3 dagi so‘zlar bajo bo‘ladi.’ Vahiyning o‘n sakkizinchi bobining barchasi yer yuziga kelayotgan narsalar haqida bir ogohlantirishdir. Ammo Nyu-York ustiga nima kelishi xususida menga alohida nur berilmagan; men faqat shuni bilamanki, bir kuni u yerdagi ulkan binolar Xudoning qudrati aylantirib ag‘darishi bilan qulatiladi. Menga berilgan nurga ko‘ra, men halokat dunyoda ekanini bilaman. Egamizning birgina so‘zi, Uning qudratli kuchining birgina tegishi — va bu ulkan inshootlar qulab tushadi. Dahshatliligini biz tasavvur ham qila olmaydigan manzaralar yuz beradi.” Review and Herald, 1906-yil 5-iyul.

The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.

Savol hanuz qoladi: nega aynan Neshvill? Neshvillning olov sharlari Adventizmning bir toifasi uyatga qoladigan va Yo‘ilga ko‘ra “qirqib tashlanadigan” bashoratli bir manzarani ifodalaydi. Boshqa toifa esa hech qachon uyatga qolmaydigan va quvonchga to‘lgan holda tasvirlanadi. Bu bashoratli quvonch Neshvill va Amerika Qo‘shma Shtatlariga keltirilgan hukm uchun emas, balki masaldagi moyga ega bo‘lganlar bilan moyga ega bo‘lmaganlar o‘rtasida ifodalangan oqlanish uchundir. Moyga ko‘plab ramziy ma’nolar biriktirilgan, biroq uning asosiy ma’nolaridan biri yarim tunda yangragan nido xabaridir. Bu xabar 2023 yilning oxirida bosqichma-bosqich muhrdan ochila boshladi va u yo rad etiladigan, yo qabul qilinadigan bilimning ortishini ifodaladi. Ho‘shea, bilimni rad etganlar Xudoning ruhoniylari sifatida rad etilishini aniq ko‘rsatadi. Butrus Neshvillning olov sharlarini tushunganida Levilar kitobining yigirma uchinchi bobi tuzilmasining o‘rtasida joylashgan bo‘ladi, va o‘ttiz soni ruhoniylarning ramzidir.

> My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

> Mening xalqim bilim yo‘qligi sababli halok bo‘lmoqda; sen bilimni rad etganing uchun, Men ham seni rad etaman, toki sen Menga ruhoniy bo‘lmay qolasanki; sen o‘z Xudoyingning qonunini unutganing uchun, Men ham sening farzandlaringni unutaman. Ho‘sheya 4:6.

The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.

“Bilim” masalasi yoki uning yo‘qligi, Nashville olov sharlari kelishi bilan bog‘liq haqiqatlardan biridir. Bashoratli “bilim” yoki uning yo‘qligi, yarim tun faryodining e’lon qilinishi boshlanishini belgilaydi, va o‘sha davr Shabbat va Yakshanba masalasi orqali ifodalanganidek, Xudoning Kalomiga itoat etish masalasi bilan yakunlanadi. Masih har doim oxirni boshlanish bilan tasvirlaydi, va boshlanishda Xudoning Kalomiga itoat etish Odam Ato va Momo Havoga bog‘da berilgan ogohlantirish xabari edi.

The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.

Agar Opa Uayt aytganidek, “har bir xalq jalb etiladigan” bo‘lsa, oxirdagi itoat masalasi faqat bitta bog‘ bilan cheklanib qolishi mumkin emas. Shanba va yakshanba masalasi — bog‘da Odam Ato va Momo Havoning boshdan kechirgan dastlabki sinovining takrorlanishidir; bu sinov oxirda butun dunyoda yana takrorlanadi. Bu sinov Qo‘shma Shtatlardagi yakshanba qonunidan boshlanadi; bu, ayni paytda, yarim tun nidosining e’lon qilinishi davrining ham yakunidir.

The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.

Masih kelayotgani haqidagi ogohlantirish xabarining e’loni faqat Iso Masihning vahiy xabarining muhrdan yechilishi orqali kelgan bilimning ortishini qabul qilganlar tomonidan beriladi; bu muhrdan yechilish 2023-yilning oxirida boshlandi. Bilimning borligi yoki yo‘qligi sinovi Nashville hujumi paytida yakunlanadi. 2023-yildagi muhrdan yechilish bilan boshlangan uch sinovdan litmus sinovi moyga asoslanadi; bu moy esa o‘sha paytda muhrdan yechilgan bashoratli xabar ichida mujassam bo‘lgan “bilim”dir.

The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.

Muhrsiz “bilim” uchinchi va litmus sinovi bo‘lgan moy singari sinaydi va oxir-oqibat namoyon bo‘ladi. O‘sha sinov itoat haqidagi sinov bilan nihoyasiga yetadigan yarim tunda yangragan faryod xabarining e’lon qilinishi davrini boshlab beradi. Bu itoat sinovi jamoatni ifodalovchi Momo Havoga va davlatni ifodalovchi Odam Atoga tatbiq etiladi. Bu ikki tuzilmaning birlashuvi hayvonning tamg‘asi majburan joriy etilganda yakuniga yetadi. Bog‘dagi sinov oxirdagi sinovdir. U erkaklar va ayollar uchun bo‘lgan, erkak va ayol bo‘lgan jamoat bilan davlatning birlashuvini o‘z ichiga oladigan sinovdir. Yakuniy itoat sinoviga olib boruvchi, muhrsizlangan ogohlantiruvchi xabar yaxshilik va yomonlik “bilimi” daraxti bilan ifodalanadi.

Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.

Nashvill yer hayvonining yurtidagi yunon ta’limining timsolidir. Yunon ta’limi soxta ta’limdir; u yovuz bilimdir, yaxshi bilim esa haqiqiy ta’limdir. Ellen White ishtirok etishga rozi bo‘lgan yagona korporativ kengash Nashvillda joylashgan Madison kolleji edi; u “Janubning Afinasi” deb ataladi. Nashvill yunoncha, ya’ni soxta ta’limning timsolidir. Soxta ta’lim soxta bilimdir. Nashvillning ahamiyati New York City va Pentagon ramziyligiga parallel keladi.

We will continue these things in the next article.

Bu masalalarni keyingi maqolada davom ettiramiz.

## Manuscript 188, 1905

Qo‘lyozma 188, 1905

> “When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

> “Men Neshvillda bo‘lganimda, xalqqa so‘zlayotgan edim, va tungi paytda osmonning o‘zidan kelib, Neshvill ustiga joylashgan ulkan bir olov shari paydo bo‘ldi. O‘sha shardan o‘qlar singari alangalar otilib chiqardi; uylar yonib ketayotgan edi; uylar tebranib, qulab tushayotgan edi. Bizning ayrim odamlarimiz o‘sha yerda turishardi. «Bu xuddi biz kutganimizdek», — dedilar ular, — «biz buni kutgan edik». Boshqalar esa iztirob ichida qo‘llarini siqib, Xudodan rahm-shafqat so‘rab faryod qilardilar. «Siz buni bilar edingiz, — dedilar ular, — bu kelayotganini bilar edingiz, ammo bizni ogohlantirish uchun bir og‘iz ham so‘z aytmadingiz!» Ular go‘yo ularga hech qachon aytmaganlari yoki umuman ogohlantirmaganlarini o‘ylab, ularni deyarli parcha-parcha qilib tashlagudek tuyulardi.” Manuscript 188, 1905.

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