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# The Book of Daniel - Number One-Hundred and Twenty-Four

Doniyor kitobi — Yuz yigirma to‘rtinchi qism

Unveiling Daniel 11:40 – A Prophetic Examination of Historical Parallels and Future Events

Doniyor 11:40 ni ochib berish — tarixiy o‘xshashliklar va kelajakdagi voqealarning bashoratli tadqiqi

Author

Jeff Pippenger

Published

March 8, 2024

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We are taking time to set forth the structure of Daniel chapter eleven, as we address verse forty. Verse forty is the parallel of verse fourteen of Daniel chapter eight, in the prophetic sense that the light, which Christ, as the Lion of the tribe of Judah unsealed in 1798, was based upon Daniel chapter eight verse fourteen, so too, the light which He unsealed in 1989 was based upon verse forty.

Qirqinchi oyatni ko‘rib chiqayotganimiz bois, Doniyor kitobining o‘n birinchi bobining tuzilishini bayon etishga vaqt ajratmoqdamiz. Qirqinchi oyat, Doniyor kitobining sakkizinchi bobi o‘n to‘rtinchi oyatiga parallel bo‘lib, bashoratli ma’noda shuni anglatadiki, Yahudo qabilasining Arsloni bo‘lgan Masih 1798-yilda muhrini ochgan nur Doniyor 8:14 ga asoslangan bo‘lsa, xuddi shuningdek, U 1989-yilda muhrini ochgan nur ham qirqinchi oyatga asoslangan edi.

As we have pointed out, but not actually addressed in a previous article, when employing the latter rain methodology of “line upon line,” verse forty sets forth two distinct lines, for it contains the time of the end for both the movement of the first angel and the movement of the third angel.

Oldingi maqolada ta’kidlab o‘tganimiz, biroq amalda ko‘rib chiqmagan narsamiz shuki, “satr ustiga satr” bo‘lgan keyingi yomg‘ir metodologiyasidan foydalanganda, qirqinchi oyat ikki alohida chiziqni bayon etadi, chunki unda ham birinchi farishta harakati uchun, ham uchinchi farishta harakati uchun oxirzamon mavjud.

When we bring together verse forty’s time of the end in 1798, and its time of the end in 1989, we find that Daniel chapter eight, verse fourteen, aligns with Daniel chapter eleven, verse forty, for they both represent the knowledge that is unsealed in the prophetic history of the three angels of Revelation fourteen. They are also connected by the fact that verse fourteen is the “mareh” vision of Christ’s sudden “appearance” to the temple, and verse forty is the “chazon” vision of the twenty five hundred and twenty years of prophetic history. One is a point in time, the other is a period of time.

Qirqinchi oyatdagi 1798-yildagi oxirzamonni va undagi 1989-yildagi oxirzamonni birlashtirganimizda, Doniyor kitobining sakkizinchi bobi, o‘n to‘rtinchi oyati Doniyor kitobining o‘n birinchi bobi, qirqinchi oyatiga muvofiq kelishini ko‘ramiz, chunki ikkalasi ham Vahiy kitobining o‘n to‘rtinchi bobidagi uch farishtaning bashoratli tarixida muhrdan yechib ochilgan bilimni ifodalaydi. Ular, shuningdek, o‘n to‘rtinchi oyat Masihning ma’badga to‘satdan “zohir bo‘lishi”ning “mareh” vahiyi ekani, qirqinchi oyat esa ikki ming besh yuz yigirma yillik bashoratli tarixning “chazon” vahiyi ekani bilan ham o‘zaro bog‘langandir. Biri vaqtning bir nuqtasidir, ikkinchisi esa vaqtning bir davridir.

One represents the restoration and cleansing of the temple, the other the destruction and trampling down of the temple. One represents the twenty-three hundred years, and the other the twenty-five hundred and twenty years. One is represented by the river Ulai, the other by the river Hiddekel. One represents humanity, the other represents divinity. Rightly understood, verse forty in connection with verse fourteen is amazingly profound. 1798 represents the work of divinity, and 1989 represents the rebellion of humanity.

Biri ma’badning qayta tiklanishi va poklanishini, boshqasi esa ma’badning vayron qilinishi va oyoq osti qilinishini ifodalaydi. Biri ikki ming uch yuz yilni, boshqasi esa ikki ming besh yuz yigirma yilni ifodalaydi. Biri Ulay daryosi orqali, boshqasi esa Xiddekel daryosi orqali tasvirlanadi. Biri insoniyatni, boshqasi esa ilohiyatni ifodalaydi. To‘g‘ri tushunilganda, qirqinchi oyat o‘n to‘rtinchi oyat bilan bog‘liqlikda nihoyatda terandir. 1798 ilohiyatning ishini, 1989 esa insoniyatning isyonini ifodalaydi.

We identified in the previous article that the description of the conquering of three obstacles by the king of the north is represented in a sequential fashion, but that the actual application of the events portrayed need to be carefully applied, for verses forty-two through and including verse forty-four, are actually aligned with verse forty-one, which is the soon-coming Sunday law in the United States. It is there that the threefold union is accomplished, and there where the loud cry message of the “east” and “north” begins.

Oldingi maqolada biz shimoldagi podshohning uch to‘siqni yengib o‘tishi tavsifi ketma-ket tarzda ifodalanganini aniqladik, ammo tasvirlangan voqealarning amaldagi tatbiqi ehtiyotkorlik bilan qo‘llanishi lozim, chunki qirq ikkinchi oyatdan qirq to‘rtinchi oyatgacha bo‘lgan oyatlar aslida qirq birinchi oyatga muvofiqdir; bu esa Amerika Qo‘shma Shtatlarida tez orada keladigan yakshanba qonunidir. Aynan o‘sha yerda uch karra ittifoq amalga oshadi va aynan o‘sha yerda “sharq” hamda “shimol”ning baland nido xabari boshlanadi.

In Daniel eleven, it has been recognized by Adventist students through the years that Daniel employs a specific technique in his illustrations of Rome. Uriah Smith takes note of it in the book Daniel and Revelation. Daniel first identifies how Rome takes control of the world, and then in the following verses he drops back to the beginning of the history identifying the political conquering, and identifies how Rome interacts with God’s people during that very same history. Then ultimately, he identifies how Rome comes to its end. The principal Daniel employs is called, “repeat and enlarge.”

Doniyorning o‘n birinchi bobida, Adventist tadqiqotchilar yillar davomida shuni anglab kelganlarki, Doniyor Rimni tasvirlashda muayyan bir usuldan foydalanadi. Uriya Smit bunga “Daniel and Revelation” kitobida e’tibor qaratadi. Doniyor avval Rim dunyo ustidan qanday nazoratni qo‘lga kiritishini ko‘rsatadi, so‘ngra keyingi oyatlarda tarixning boshiga qaytib, siyosiy zabt etishni bayon qiladi va ayni o‘sha tarix davomida Rimning Xudoning xalqi bilan qanday munosabatda bo‘lishini ko‘rsatadi. So‘ng oqibatda, u Rim qanday qilib o‘z nihoyasiga yetishini ham ko‘rsatadi. Doniyor qo‘llaydigan bu tamoyil “takrorlash va kengaytirish” deb ataladi.

This three-step technique is identified in verses forty to forty-five. Verses forty to forty-three, identify the three-step process of Modern Rome capturing planet earth, then in verse forty-four, Daniel drops back to verse forty-one, when the “tidings” that are then proclaimed by the ensign of the one hundred and forty-four thousand, and when the papacy then goes forth with great fury to destroy and utterly make away many. Then in verses forty-five, and chapter twelve, verse one, the papacy comes to his end with none to help, between the seas and the glorious holy mountain, as human probation closes.

Ushbu uch bosqichli usul qirqinchi oyatdan qirq beshinchi oyatgacha aniqlab berilgan. Qirqinchi oyatdan qirq uchinchi oyatgacha bo‘lgan oyatlar Zamonaviy Rimning yer yuzini egallashidagi uch bosqichli jarayonni ko‘rsatadi; so‘ng qirq to‘rtinchi oyatda Daniel qirq birinchi oyatga qaytadi, o‘sha paytda yuz qirq to‘rt mingliklarning bayrog‘i tomonidan e’lon qilinadigan “xabarlar” yangraydi, va shunda papalik ko‘plarni yo‘q qilish va batamom barham berish uchun ulkan g‘azab bilan oldinga chiqadi. So‘ng qirq beshinchi oyatda va o‘n ikkinchi bobning birinchi oyatida, insoniy sinov muddati nihoyasiga yetar ekan, papalik dengizlar bilan ulug‘ muqaddas tog‘ orasida, unga yordam beruvchi hech kim bo‘lmagan holda, o‘z nihoyasiga keladi.

In verse thirty, of Daniel eleven, we find the beginning of a history that Sister White quotes word for word through to verse thirty-six, and then writes, “scenes similar to those described in these verses will take place.” Verse thirty and thirty-one identify the historical transition from pagan Rome to papal Rome as the fourth and fifth kingdoms of Bible prophecy, respectively. Verse thirty-one describes the history which represents how papal Rome was placed upon the throne of the earth in the year 538.

Doniyor kitobining o‘n birinchi bob, o‘ttizinchi oyatida biz Ellen Uayt o‘ttiz oltinchi oyatgacha so‘zma-so‘z iqtibos keltiradigan tarixning boshlanishini topamiz; so‘ng u shunday yozadi: “bu oyatlarda tasvirlanganiga o‘xshash sahnalar sodir bo‘ladi.” O‘ttizinchi va o‘ttiz birinchi oyatlar Muqaddas Kitob bashoratidagi to‘rtinchi va beshinchi shohliklar sifatida, mos ravishda, majusiy Rimdan papalik Rimiga bo‘lgan tarixiy o‘tishni ko‘rsatadi. O‘ttiz birinchi oyat papalik Rim milodiy 538-yilda yer yuzining taxtiga o‘tqazilganini ifodalovchi tarixni tasvirlaydi.

In verse thirty-one, the first thing identified is when Clovis, king of the Franks (modern France), stood up for the papacy in the year 496. Clovis then converted from outright paganism to the hidden paganism of Catholicism (the religion of his wife Clotilda). He then dedicated his throne to lifting up the papacy to the throne of the earth. Clovis was represented by the “arms,” in the verse, for he dedicated his arm of military might and his arm of monetary might to the work he then undertook.

O‘ttiz birinchi oyatda birinchi bo‘lib aniqlanadigan narsa — franklar shohi Klovis (hozirgi Fransiya) milodiy 496-yilda papalikni yoqlab chiqqan paytdir. Shundan so‘ng Klovis ochiq-oydin butparastlikdan katolitsizmning yashirin butparastligiga (xotini Klotildaning diniga) o‘tdi. Keyin esa u o‘z taxtini papalikni yer yuzining taxtiga ko‘tarishga bag‘ishladi. Oyatda Klovis “qo‘llar” bilan ifodalangan edi, chunki u o‘sha paytda zimmasiga olgan ishga o‘zining harbiy qudrat qo‘lini va moliyaviy qudrat qo‘lini bag‘ishladi.

Clovis’ initial work represented the work of all the kings of formerly pagan Europe who were destined to provide various supports for the whore of Rome as the history unfolded. Clovis, and thereafter France, was anointed by the Catholic church with the title of the first-born of the Catholic church, and also the eldest daughter of the Catholic church. He was the symbol of the first of many kings to commit fornication with the whore of Tyre.

Klovisning dastlabki ishi tarix rivojlanib borgan sari butparast bo‘lgan sobiq Yevropaning Rim fohishasiga turli tayanchlar taqdim etishi taqdir etilgan barcha shohlarining ishini ifodalardi. Klovis va shundan keyin Fransiya Katolik cherkovi tomonidan Katolik cherkovining to‘ng‘ich o‘g‘li, shuningdek Katolik cherkovining eng katta qizi unvoni bilan moylandi. U Tir fohishasi bilan zino qiladigan ko‘plab shohlarning birinchisining ramzi edi.

In this prophetic sense Clovis had been represented by Ahab, who also had committed fornication with Jezebel (symbol of the Catholic church in the book of Revelation), and who was also the premier king of ten tribes, as Clovis became the premier symbol of the ten horns (see Daniel chapter seven) of pagan Rome. Those kings of Europe would ultimately establish the whore of Babylon on the throne of the earth. In this sense Ahab, and Clovis both represent the United States, who commits fornication with the papacy in the last days.

Bu bashoratomuz ma’noda Klovis Axab orqali tasvirlangan edi; Axab ham Izavil bilan zinokorlik qilgan edi (Vahiy kitobida katolik cherkovining ramzi), va u o‘n qabilaning bosh shohi ham edi; xuddi shuningdek, Klovis butparast Rimning o‘n shoxi (qarang: Doniyor, 7-bob) ichida bosh ramzga aylangan edi. Yevropaning o‘sha shohlari oxir-oqibat Bobil fohishasini yer yuzining taxtiga o‘tqazadilar. Shu ma’noda Axab ham, Klovis ham so‘nggi kunlarda papalik bilan zinokorlik qiladigan Qo‘shma Shtatlarni ifodalaydi.

Ronald Reagan began the fornication, and it will be the last president that forces the other nine kings of the United Nations to also commit the same act. Reagan was president at the time of the end in 1989, and he therefore must prophetically represent the last president in the history where the other nine kings accomplish the same act, for Jesus always illustrates the end of a thing with the beginning of a thing. Reagan was a wealthy, well-known media personality, highly recognized for his own peculiar style of speaking, who initially was in the Democratic party, who eventually switched to the Republican party.

Ronald Reagan zinoni boshladi, va xuddi o‘sha amalni Birlashgan Millatlar Tashkilotining qolgan to‘qqizta shohiga ham qildirtiradigan shaxs oxirgi prezident bo‘ladi. Reagan 1989 yilda, ya’ni oxirzamon paytida prezident edi, shu sababli u bashoratli ma’noda tarixdagi oxirgi prezidentni ifodalashi kerak; o‘sha prezident davrida qolgan to‘qqizta shoh ham ayni amalni bajaradi, chunki Iso har doim bir narsaning oxirini uning boshlanishi bilan tasvirlaydi. Reagan badavlat, ommaga yaxshi tanilgan media arbobi, o‘ziga xos nutq uslubi bilan yuksak darajada e’tirof etilgan shaxs edi; u dastlab Demokratik partiyada bo‘lgan, keyinchalik esa Respublikachilar partiyasiga o‘tgan.

In verse thirty-one, the arms that stood for the papacy would pollute the sanctuary of strength. Prophetically the sanctuary of strength for both pagan Rome and papal Rome was the City of Rome. This is based upon the fact that both Rome’s ruled for a specific period of time from the City of Rome, and when they ruled from the City of Rome, they were essentially invincible.

O‘ttiz birinchi oyatda papalikni ifodalagan qo‘llar qudrat ma’badini bulg‘aydi. Bashorat nuqtai nazaridan, ham butparast Rim, ham papalik Rimi uchun qudrat ma’badi Rim shahri edi. Bu shunga asoslanadiki, Rimning har ikkala hukmronligi muayyan bir davr mobaynida Rim shahridan turib hukmronlik qilgan, va ular Rim shahridan turib hukmronlik qilgan chog‘da, mohiyatan yengilmas edilar.

Pagan Rome began its three hundred and sixty year rule at the Battle of Actium, in the year 31 BC. Daniel chapter eleven, verse twenty-four identifies that they would forecast their devices from their stronghold, which was the City of Rome, for a “time.” A prophetic “time,” is three hundred and sixty years, and three hundred and sixty years after the Battle of Actium, where Antony and Cleopatra were defeated, Constantine moved out of the City of Rome to the City of Constantinople and the period of pagan Rome’s invincibility was over.

Butparast Rim o‘zining uch yuz oltmish yillik hukmronligini miloddan avvalgi 31-yilda, Aktium jangida boshladi. Doniyor kitobining o‘n birinchi bobi, yigirma to‘rtinchi oyati, ular o‘z hiyla-nayranglarini o‘z qal’asidan, ya’ni Rim shahridan, bir “vaqt” uchun oldindan rejalashtirishlarini ko‘rsatadi. Bashoratdagi bir “vaqt” uch yuz oltmish yilni anglatadi, va Antoniy hamda Kleopatra mag‘lub etilgan Aktium jangidan uch yuz oltmish yil o‘tgach, Konstantin Rim shahridan chiqib, Konstantinopol shahriga ko‘chdi va butparast Rimning yengilmasligi davri nihoyasiga yetdi.

When the third geographical obstacle for papal Rome (the Goths), were driven out of the City of Rome in the year 538, papal Rome’s twelve hundred and sixty year rule of supremacy began and continued until 1798, when the pope was removed from the City of Rome, thus delivering the prophetic deadly wound to the papal beast, and in the next year, 1799, that pope (the woman who had ridden the beast) died in captivity.

Papalik Rim uchun uchinchi geografik to‘siq (gotlar) milodiy 538-yilda Rim shahridan quvib chiqarilganda, papalik Rimning bir ming ikki yuz oltmish yillik ustunlik hukmronligi boshlandi va 1798-yilgacha davom etdi; o‘sha yili papa Rim shahridan olib tashlandi va shu tariqa papalik mahluqiga bashorat qilingan o‘limli yara yetkazildi, keyingi yili esa, 1799-yilda, o‘sha papa (mahluq ustida minayotgan ayol) asirlikda vafot etdi.

The arms (Clovis) which stood for the papacy were to pollute the sanctuary of strength, and Constantine began that work by philosophically identifying the city as a lesser city than Constantinople, and from that point on, the warfare of that history that was carried out by the enemies of Rome was always focused upon attacking the City of Rome, and by the year 476, there was never again an actual Roman descendant that ruled in the city, until the year 538, when the city became the sanctuary of strength for papal Rome.

Papalikni ifodalagan qo‘llar (Klovis) qudrat ma’badini bulg‘ashi kerak edi, va Konstantin bu ishni shaharni falsafiy jihatdan Konstantinopoldan quyi bir shahar sifatida belgilash bilan boshladi; o‘sha paytdan boshlab, bu tarixdagi Rimning dushmanlari tomonidan olib borilgan urush har doim Rim shahriga hujum qilishga qaratilgan edi, va 476-yilga kelib, 538-yilgacha — shahar papalik Rim uchun qudrat ma’badiga aylangan yilgacha — endi shaharda hukmronlik qilgan haqiqiy rimlik avlod hech qachon yana bo‘lmadi.

Ahab, Clovis, and France typify the United States, and the United States’ sanctuary of strength is the Constitution of the United States. That document is a divine document, and it is a waymark of prophetic history. Since Ronald Reagan stood up for the papacy in the history leading up to 1989, the Constitution has been under a constant escalating attack, as was the sanctuary of strength in the demise and fall of pagan Rome. When the soon coming Sunday law in the United States is enforced, the Constitution will be fully overthrown. From the time of Reagan until that Sunday law, the history from the year 330 to 538 is repeated. In the year 538, the papacy was placed upon the throne, thus typifying the healing of its deadly wound at that Sunday law.

Ahab, Xlodvig va Fransiya Amerika Qo‘shma Shtatlarini timsollaydi, va Amerika Qo‘shma Shtatlarining qudrat maskani Amerika Qo‘shma Shtatlari Konstitutsiyasidir. O‘sha hujjat ilohiy hujjatdir va u bashoratli tarixning bir yo‘l belgisidir. Ronald Reagan 1989-yilgacha olib borgan tarixda papalikni himoya qilib maydonga chiqqanidan beri, Konstitutsiya uzluksiz ravishda tobora kuchayib borayotgan hujum ostida bo‘lib kelmoqda; xuddi butparast Rimning yemirilishi va qulashi davrida qudrat maskani qanday hujum ostida bo‘lgan bo‘lsa, shunday. Tez orada Amerika Qo‘shma Shtatlarida keladigan yakshanba qonuni ijro etilganda, Konstitutsiya to‘liq ag‘darib tashlanadi. Reagan davridan o‘sha yakshanba qonunigacha bo‘lgan vaqtda 330-yildan 538-yilgacha bo‘lgan tarix takrorlanadi. 538-yilda papalik taxtga o‘tqazildi, shu tariqa o‘sha yakshanba qonunida uning halokatli yarasining tuzalishini timsolladi.

The period from Ronald Reagan to the Sunday law is a prophetic period that is specifically identified by God’s prophetic Word. The “arms,” represented by Clovis were also to take away “the daily,” from the formerly pagan kingdom of the Roman Empire. The religion of the empire had been pagan from the very outset, and Clovis began the work of replacing the religion of open paganism with the religion of Catholicism, which is simply cloaked paganism.

Ronald Reygandan yakshanba qonunigacha bo‘lgan davr Xudoning bashoratli Kalomi tomonidan aniq belgilab berilgan bashoratli davrdir. Klovis orqali ifodalangan “qo‘llar” esa, ilgari butparast bo‘lgan Rim imperiyasi saltanatidan ham “kundalik”ni olib tashlashi kerak edi. Imperiyaning dini eng boshidanoq butparastlik bo‘lib kelgan edi, va Klovis ochiq butparastlik dinining o‘rniga katolitsizm dinini — ya’ni shunchaki niqoblangan butparastlikni — joriy etish ishini boshladi.

The United States fully removes the religion of Protestantism when it enforces the mark of papal authority at the soon coming Sunday law, for the only definition of the word “Protestant,” is to protest Rome. If you accept the mark of Rome’s authority, you are not protesting Rome. In Amos chapter three, verse three, Amos asks the rhetorical question: “Can two walk together, except they be agreed?”

Qo‘shma Shtatlar yaqin orada joriy etiladigan Yakshanba qonunida papalik hokimiyatining belgisini majburan qabul qildirganda, protestantlik dinini butunlay yo‘q qiladi; chunki “protestant” so‘zining yagona ta’rifi — Rimga qarshi norozilik bildirishdir. Agar siz Rim hokimiyatining belgisini qabul qilsangiz, demak siz Rimga qarshi norozilik bildirmayapsiz. Amos kitobining uchinchi bob, uchinchi oyatida Amos quyidagi ritorik savolni beradi: “Agar kelishmagan bo‘lsalar, ikki kishi birga yura oladimi?”

> “In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the Papacy to regain in Protestant America the supremacy which she has lost in the Old World.” The Great Controversy, 573.

> “Hozir Qo‘shma Shtatlarda cherkovning muassasalari va urf-odatlari uchun davlatning ko‘magini ta’minlash maqsadida davom etayotgan harakatlarda protestantlar papachilarning izidan bormoqdalar. Bundan ham ortiqrog‘i, ular Papalikka Eski Dunyoda yo‘qotgan ustunligini Protestant Amerikada qayta tiklashi uchun eshik ochib bermoqdalar.” The Great Controversy, 573.

When the religion of paganism was taken away as the official religion of the realm in the year 508, it typified that the restraint, represented by Paul in Second Thessalonians chapter two had been taken away in advance of the revealing of the man of sin at the soon coming Sunday law in the United States. The subjection of the openly pagan religion, transitioning to the hidden pagan religion of Catholicism did not happen instantly, and it is marked in history as beginning with Clovis’ conversion to Catholicism in the year 496, and fully accomplished by the year 508.

508-yilda butparastlik dini saltanatning rasmiy dini maqomidan olib tashlanganda, bu Pavlus Ikkinchi Salonikaliklarga maktubning ikkinchi bobida ifodalagan to‘siq, Amerika Qo‘shma Shtatlarida tez orada keladigan yakshanba qonunida gunoh odamining oshkor bo‘lishidan oldin olib tashlanganini timsol qildi. Ochiq-oydin butparast dinning bo‘ysundirilishi va yashirin butparast din bo‘lgan katolitsizmga o‘tish bir zumda sodir bo‘lmadi; tarixda bu jarayon Klovisning 496-yilda katolitsizmni qabul qilishi bilan boshlangan va 508-yilga kelib to‘la amalga oshgan deb qayd etilgan.

Thus, from the Reagan years, beginning in 1989, until the soon coming Sunday law, genuine Protestantism will be fully restrained in the United States. At that time the Constitution, the “sanctuary of strength” for the United States, will be overturned, and the fourth work of the “arms” of verse thirty-one will be accomplished, as the “arms” then place the papacy upon the throne of the earth, as was the case in the year 538.

Shunday qilib, 1989-yildan boshlab Reygan yillaridan to yaqin orada keladigan yakshanba qonunigacha, haqiqiy protestantizm Qo‘shma Shtatlarda to‘liq jilovlanadi. O‘sha vaqtda Qo‘shma Shtatlar uchun “qudrat qo‘rg‘oni” bo‘lgan Konstitutsiya ag‘dariladi va o‘ttiz birinchi oyatdagi “qo‘llar”ning to‘rtinchi ishi amalga oshiriladi; chunki o‘sha “qo‘llar” keyin, xuddi 538-yilda bo‘lgani kabi, papalikni yer yuzining taxtiga o‘tqazadi.

Once the papacy took the throne in the year 538, the narrative in Daniel switches from describing how the papacy captured the world, to the subject of how the papacy persecuted God’s people in that history. In verse fourteen, of chapter ten of Daniel, Gabriel had informed Daniel that the purpose of the vision he was about to present was to demonstrate “what would befall God’s people in the latter days.”

538-yilda papalik taxtni egallaganidan so‘ng, Doniyor kitobidagi rivoyat papalik dunyoni qanday zabt etganini tasvirlashdan, o‘sha tarixda papalik Xudoning xalqini qanday quvg‘in qilganligi mavzusiga o‘tadi. Doniyor kitobining o‘ninchi bobi o‘n to‘rtinchi oyatida Jabroil Doniyorga bildirdiki, u taqdim etmoqchi bo‘lgan vahiydan maqsad “oxirgi kunlarda Xudoning xalqining boshiga nima kelishini” ko‘rsatish edi.

> Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:14.

> Endi men senga oxirgi kunlarda xalqingga nima yuz berishini anglatish uchun keldim; chunki vahiy yana ko‘p kunlar uchundir. Doniyor 10:14.

Verse thirty-two through to verse thirty-six are the verses that Sister White directly say will be repeated, and those verses describe the persecution of the twelve hundred and sixty year rule of the papacy from the time it was placed on the throne in the year 538, until it received its deadly wound in 1798.

O‘ttiz ikkinchi oyatdan o‘ttiz oltinchi oyatgacha bo‘lgan oyatlar — Opa Uayt bevosita takrorlanishini aytgan oyatlardir; va bu oyatlar papalikning 538-yilda taxtga o‘tqazilgan paytidan boshlab, 1798-yilda unga o‘limli yarasi yetkazilgunga qadar davom etgan bir ming ikki yuz oltmish yillik hukmronligi davridagi quvg‘inni tasvirlaydi.

> And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. Daniel 11:32–36.

> Ahdga qarshi yovuzlik qiluvchilarni u xushomadlar bilan yo‘ldan uradi; ammo o‘z Xudosini tanigan xalq qudratli bo‘lib, buyuk ishlarni amalga oshiradi. Xalq orasidagi dono kishilar ko‘plarni o‘rgatadilar; biroq ular qilichdan, alangadan, asirlikdan va talon-torojdan ko‘p kunlar yiqiladilar. Ular yiqilganlarida, ozgina yordam bilan qo‘llab-quvvatlanadilar; ammo ko‘plar ularga xushomad bilan qo‘shiladilar. Donolardan ba’zilari sinalish, poklanish va oqartirilish uchun, hatto oxir zamonigacha yiqiladilar; chunki bu hali belgilangan vaqt uchundir. Shoh esa o‘z irodasiga ko‘ra ish tutadi; u o‘zini yuksaltiradi, o‘zini har bir xudodan ulug‘laydi, xudolar Xudosiga qarshi dahshatli so‘zlar aytadi va g‘azab to‘la ado bo‘lguncha ravnaq topadi; chunki belgilangan narsa albatta amalga oshadi. Doniyor 11:32–36.

The verses describe the persecution of the Dark Ages, and verse thirty-six then identifies that the papacy would prosper until God’s first indignation against the northern kingdom of Israel was accomplished in 1798. Daniel first identified how the papacy was placed upon the throne of the earth, then how the papacy interacted with God’s people, and then the final fall of the papacy. Verse forty through forty-three of Daniel eleven, identifies how the papacy takes control of the world, then verse forty-four identifies how she persecutes God’s latter-day people, and then verse forty-five identifies how she comes to her final end, with none to help.

Oyatlardagi bu oyatlar Zulmat Asrlari davridagi ta’qibni tasvirlaydi, va so‘ngra o‘ttiz oltinchi oyat papalik 1798-yilda Isroilning shimoliy shohligiga qarshi Xudoning birinchi g‘azabi amalga oshguniga qadar ravnaq topishini ko‘rsatadi. Doniyor avval papalikning yer yuzining taxtiga qanday o‘rnatilganini, so‘ng papalikning Xudoning xalqi bilan qanday munosabatda bo‘lganini, va keyin papalikning yakuniy qulashini ko‘rsatdi. Doniyor kitobining o‘n birinchi bobidagi qirqinchi oyatdan qirq uchinchi oyatgacha bo‘lgan qism papalik dunyo ustidan qanday nazoratni qo‘lga olishini ko‘rsatadi, so‘ng qirq to‘rtinchi oyat uning Xudoning oxirzamon xalqini qanday ta’qib qilishini ko‘rsatadi, va keyin qirq beshinchi oyat uning yordam beruvchi hech kim bo‘lmagan holda o‘z nihoyaviy oxiriga qanday yetishini ko‘rsatadi.

The Hebrew word “truth,” was created by the Wonderful Linguist by bringing the first, thirteenth and last letter of the Hebrew alphabet together to create the word “truth.” Thirteen is a symbol of rebellion, and the first represents the last.

Ibroniy tilidagi “haqiqat” so‘zi, Ajoyib Tilshunos tomonidan ibroniy alifbosining birinchi, o‘n uchinchi va oxirgi harflarini birlashtirish orqali “haqiqat” so‘zini hosil qilish uchun yaratilgan. O‘n uch isyonning ramzidir, va birinchi oxirgisini ifodalaydi.

Verse thirty-one describes the end of pagan Rome as the fourth kingdom of Bible prophecy, and verse thirty-six identified the end of papal Rome as the fifth kingdom of Bible prophecy. Between the first description of the fall of Rome and the last description of the fall of Rome is the rebellion, represented by the papacy murdering millions of God’s people in the history between the beginning and ending. The application of these verses bears the signature of “truth.”

O‘ttiz birinchi oyat Injil bashoratidagi to‘rtinchi shohlik sifatida majusiy Rimning oxirini tasvirlaydi, o‘ttiz oltinchi oyat esa Injil bashoratidagi beshinchi shohlik sifatida papalik Rimining oxirini ko‘rsatadi. Rimning qulashining birinchi tavsifi bilan uning qulashining so‘nggi tavsifi orasida isyon bor bo‘lib, u tarixning boshlanishi bilan yakuni oralig‘ida papalik tomonidan Xudoning millionlab xalqining o‘ldirilishi orqali ifodalanadi. Bu oyatlarning tatbiqi “haqiqat”ning muhrini o‘zida olib yuradi.

Verse forty to forty-five, which is illustrated by verses thirty to thirty-six, begins with the fall of the papacy, and it ends with the fall of the papacy. In the middle of the history beginning in 1798, through the close of probation is the rebellion of Modern Rome, once again murdering God’s people. The application of these verses also bear the signature of “truth,” and they align with one another to provide two witnesses which establish the “truth,” and both lines are describing Rome, which is the symbol that will “establish the vision”.

Qirqinchi oyatdan qirq beshinchi oyatgacha bo‘lgan qism, o‘ttizinchi oyatdan o‘ttiz oltinchi oyatgacha bo‘lgan oyatlar bilan tasvirlangan bo‘lib, papalikning qulashidan boshlanadi va papalikning qulashida yakun topadi. 1798-yildan boshlangan tarixning o‘rtasida, sinov muddatining yakunigacha, Zamonaviy Rimning isyoni turibdi; u yana bir bor Xudoning xalqini o‘ldiradi. Bu oyatlarning tadbiqi ham “haqiqat”ning muhrini o‘zida mujassam etadi va ular bir-biriga uyg‘un bo‘lib, “haqiqat”ni mustahkamlaydigan ikki guvohni taqdim etadi; har ikkala chiziq ham Rimni tasvirlamoqda, va aynan u “vahiy”ni “mustahkamlaydigan” ramzdir.

> And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.

> O‘sha zamonlarda janub shohiga qarshi ko‘plar bosh ko‘taradilar; xalqing orasidagi talonchi kishilar ham vahiyda aytilganini amalga oshirish uchun o‘zlarini yuksaltiradilar; ammo ular yiqiladilar. Doniyor 11:14.

The prophetic phenomenon that Daniel employs in chapter eleven, is used more than in just verses thirty to thirty-six, and then in forty to forty-five. Verses fourteen through nineteen, identify how pagan Rome took control of the world, then verses twenty to twenty-four identify how pagan Rome dealt with God’s people, and from verse twenty-four to verse thirty the fall of pagan Rome is set forth.

Doniyor o‘n birinchi bobda qo‘llagan bashoratli hodisa faqatgina o‘ttizinchi — o‘ttiz oltinchi oyatlarda, so‘ngra qirqinchi — qirq beshinchi oyatlarda emas, bundan ham ko‘proq joylarda qo‘llanadi. O‘n to‘rtinchi — o‘n to‘qqizinchi oyatlar majusiy Rim dunyo ustidan qanday hukmronlikni qo‘lga kiritganini ko‘rsatadi; so‘ngra yigirmanchi — yigirma to‘rtinchi oyatlar majusiy Rim Xudoning xalqi bilan qanday muomala qilganini ko‘rsatadi; yigirma to‘rtinchi oyatdan o‘ttizinchi oyatgacha esa majusiy Rimning qulashi bayon etiladi.

Verse fourteen is the beginning of pagan Rome and verse thirty is the end of pagan Rome. In the history represented in the middle, pagan Rome is identified as crucifying Christ, thus the rebellion of the middle identifies these verses as “truth.” Alpha and Omega placed His signature all the way through chapter eleven, of the book of Daniel.

O‘n to‘rtinchi oyat butparast Rimning boshlanishi, o‘ttizinchi oyat esa butparast Rimning yakunidir. O‘rtada tasvirlangan tarixda butparast Rim Masihni xochga mixlagan sifatida aniqlanadi; shu bois, o‘rtadagi isyon bu oyatlarni “haqiqat” deb belgilaydi. Alfa va Omega O‘z imzosini Doniyor kitobining o‘n birinchi bobi bo‘ylab butunlay qo‘ygan.

Verse forty contains the history which begins in the Ronald Reagan years, and which identifies the alliance made between the President of the United States and the man of sin. It marks a specific period that concludes with the papacy being placed upon the throne of the earth, as it had been in the year 538. It is not a coincidence that Clovis, king of the Franks, which is modern day France, is the symbol of the United States. Clovis typified Reagan. Reagan was a symbol of Protestantism, as was Clovis a symbol of paganism.

Qirqinchi oyat Ronald Reygan davrida boshlangan va Amerika Qo‘shma Shtatlari Prezidenti bilan gunoh odami o‘rtasida tuzilgan ittifoqni aniqlab beradigan tarixni o‘z ichiga oladi. U muayyan bir davrni belgilaydi; bu davr 538-yildagidek papalikning yer yuzining taxtiga o‘tqazilishi bilan yakun topadi. Hozirgi Fransiya bo‘lgan franklar shohi Klovis Amerika Qo‘shma Shtatlarining timsoli ekani tasodif emas. Klovis Reyganning timsoliy nusxasi edi. Reygan protestantizmning timsoli bo‘lganidek, Klovis ham butparastlikning timsoli edi.

The battle in which Clovis, King of the Franks, converted to Catholicism was the Battle of Tolbiac (also known as the Battle of Zülpich or the Battle of Cologne). This battle took place in the year 496. Clovis was a pagan at the time, but during the battle, when it seemed that his forces were in danger of defeat, he prayed to the Christian God of his Catholic wife for help and made a vow that if he emerged victorious, he would convert to Christianity. Clovis did win the battle, and as a result, he and a significant portion of his Frankish warriors converted to Catholicism, marking a significant event in the Christianization of the Franks.

Franklar qiroli Klovis katoliklikni qabul qilgan jang Tolbiak jangi edi (u Zülpich jangi yoki Kyoln jangi nomlari bilan ham ma’lum). Bu jang milodiy 496-yilda bo‘lib o‘tgan. O‘sha paytda Klovis majusiy edi, biroq jang davomida, o‘z qo‘shinlari mag‘lubiyat xavfi ostida qolgandek tuyulganida, u katolik xotinining nasroniy Xudosidan yordam so‘rab ibodat qildi va agar g‘alaba qozonib chiqsa, nasroniylikni qabul qilishga ahd qildi. Klovis haqiqatan ham jangda g‘alaba qozondi va buning natijasida u ham, uning frank jangchilarining salmoqli qismi ham katoliklikni qabul qildi; bu esa franklarning nasroniylashtirilishida muhim voqea bo‘ldi.

Ronald Reagan, a professed Protestant, identified that his motivation for forming a secret alliance with the pope of Rome, was that he was convicted that the Soviet Union was the antichrist of Bible prophecy. In Reagan’s battle against the former Soviet Union, without recognizing his confusion about who the antichrist is, he joined with the antichrist.

O‘zini protestant deb e’tirof etgan Ronald Reygan Rim papasi bilan maxfiy ittifoq tuzishga bo‘lgan undovini shunday izohladi: u Sovet Ittifoqi Muqaddas Kitob bashoratidagi daxriyol ekanligiga qat’iy ishongan edi. Reyganning sobiq Sovet Ittifoqiga qarshi kurashida, daxriyol kim ekani borasidagi adashuvini anglamagan holda, u daxriyolning o‘zi bilan birlashdi.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> “Kalomni anglashda adashadiganlar, masihga qarshi kuchning ma’nosini ko‘ra olmaydiganlar, shubhasiz, o‘zlarini masihga qarshi kuch tomoniga qo‘yadilar.” Kress Collection, 105.

The United States is a twofold prophetic symbol, as represented by the two horns of the earth beast. France is also a twofold prophetic symbol, as represented by Sodom and Egypt in Revelation chapter eleven. France is the firstborn child of the papacy, and Reagan, representing the United States was the first of the ten kings of Revelation chapter seventeen in the last days to commit fornication with the whore of Tyre, who had been forgotten since 1798. She was forgotten at the time of the end in 1798, but begins to be remembered at the time of the end in 1989.

Qo‘shma Shtatlar yer hayvonining ikki shoxi bilan ifodalanganidek, ikki tomonlama bashoratli timsoldir. Fransiya ham Vahiy kitobining o‘n birinchi bobida Sado‘m va Misr bilan ifodalanganidek, ikki tomonlama bashoratli timsoldir. Fransiya papalikning to‘ng‘ich farzandidir, va Qo‘shma Shtatlarni ifodalagan Reygan oxirgi kunlarda Vahiy kitobining o‘n yettinchi bobidagi o‘nta shohning birinchisi bo‘lib, 1798 yildan beri unutilgan Tir fohishasi bilan zino qildi. U 1798 yilda oxirzamon vaqtida unutilgan edi, biroq 1989 yilda oxirzamon vaqtida yana eslana boshlaydi.

Clovis, the leader of France, marked the beginning of a period of time which led to the papacy being placed upon the throne in 538, where the papacy then passed a Sunday law at the Council of Orleans. Reagan, leader of the United States marked the beginning of a period of time which is leading to the papacy once again being placed upon the throne of the earth at the soon coming Sunday law.

Fransiya rahbari Klovis 538-yilda papalik taxtga o‘tirishiga olib kelgan bir davrning boshlanishini belgiladi; shundan so‘ng papalik Orlean Kengashida yakshanba qonunini chiqardi. Amerika Qo‘shma Shtatlari rahbari Reygan esa papalikning yaqin orada joriy etiladigan yakshanba qonuni orqali yana bir bor yer yuzining taxtiga o‘tirishiga olib borayotgan bir davrning boshlanishini belgiladi.

France is the twofold power that placed the papacy in 538, and France, through Napoleon’s General Berthier, took the papacy off the throne in 1798. The United States places the papacy on the throne in the last days, and as the premier king of the ten kings, the United States will ultimately “make her desolate and naked, and shall eat her flesh, and burn her with fire.”

Fransiya — 538-yilda papalikni taxtga o‘tqazgan ikki tomonlama hokimiyatdir, va Fransiya Napoleonning generali Bertye orqali 1798-yilda papalikni taxtdan tushirdi. Oxirgi kunlarda Amerika Qo‘shma Shtatlari papalikni taxtga o‘tqazadi, va o‘n podshohning bosh podshohi sifatida Amerika Qo‘shma Shtatlari oxir-oqibat “uni xarob va yalang‘och qiladi, uning go‘shtini yeydi va uni olovda kuydiradi.”

Verse forty contains the history of verse thirty-one, and identifies that the work of placing the papacy back upon the throne of the earth is represented by the period of time beginning with Ronald Reagan, and ending with the final president of the United States. That final president will have been typified by Reagan, for Jesus always illustrates the end with the beginning.

Qirqinchi oyat o‘ttiz birinchi oyatning tarixini o‘z ichiga oladi va papalikni yana yer yuzining taxtiga qayta o‘rnatish ishi Ronald Reygan bilan boshlanib, Amerika Qo‘shma Shtatlarining so‘nggi prezidenti bilan yakunlanadigan davr orqali ifodalanganini aniqlab beradi. O‘sha so‘nggi prezident Reygan orqali timsollangan bo‘ladi, chunki Iso har doim oxirni boshlanish orqali tasvirlaydi.

In the first verses in Daniel eleven, that prophetic history is set forth (verse two), we find the history that preceded the history of the kingdom of Greece. Greece is a symbol of the United Nations, and the one-world government of the ten kings of Revelation seventeen. Verse three in Daniel eleven, introduces Alexander the Great, and verse two, represents the history that precedes the one-world government in the last days.

Doniyorning o‘n birinchi bobidagi dastlabki oyatlarda o‘sha bashoratli tarix bayon etiladi (2-oyat); unda Yunoniston shohligining tarixidan oldingi tarixni topamiz. Yunoniston — Birlashgan Millatlar Tashkilotining hamda Vahiyning o‘n yettinchi bobida tilga olingan o‘n shohning bir dunyo hukumatining timsolidir. Doniyorning o‘n birinchi bobidagi 3-oyat Iskandar Zulqarnaynni tanishtiradi, 2-oyat esa oxirgi kunlardagi bir dunyo hukumatidan oldingi tarixni ifodalaydi.

In verse one, Gabriel simply identifies that he had strengthened Darius at the beginning of the kingdom of the Medes and Persians, but Gabriel had come to Daniel in chapter ten, when Cyrus the Persian, not Darius the Mede was then ruling. After clearly tying the kingdom together as a prophetic twofold kingdom of the Medes and Persians (as is France and the United States), Gabriel then introduces the history that precedes the worldwide kingdom of Alexander the Great.

Birinchi oyatda Jabroil shunchaki Midiyaliklar va Forslarning shohligi boshida Doriyoni mustahkamlaganini bildiradi, ammo o‘ninchi bobda Jabroil Doniyor huzuriga kelgan paytda Midiyalik Doro emas, balki Forslik Kir hukmronlik qilayotgan edi. Shohlikni Midiyaliklar va Forslarning bashoratdagi ikki tarkibli shohligi sifatida aniq bog‘lab ko‘rsatgach (xuddi Fransiya va Amerika Qo‘shma Shtatlari kabi), Jabroil so‘ng Buyuk Iskandarning jahon miqyosidagi shohligidan oldin keladigan tarixni bayon etishni boshlaydi.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Endi esa men senga haqiqatni ko‘rsataman. Mana, Forsda yana uchta shoh ko‘tariladi; to‘rtinchisi esa ularning barchasidan ancha boy bo‘ladi; va o‘z boyliklari orqali qudratga to‘lib, Yunoniston saltanatiga qarshi barchani qo‘zg‘atadi. Doniyor 11:2.

Alpha and Omega always illustrates the end of a thing, with the beginning of a thing, and verse two speaks to the history that precedes the enforcement of the one-world government, as represented by Alexander the Great’s kingdom of Greece. Verse two, is a line of prophecy concerning the United States, which, as the two-horned power of the last days as typified by the twofold power of the Medes and Persians, and by France. The verse identifies kings that would typify presidents of the United States in the last days, who would stand up in advance of the threefold one-world government of the dragon, the beast and false prophet. Clovis paralleled Reagan as the first president in the beginning of the history that leads to placing antichrist back on the throne.

Alfa va Omega har doim bir narsaning oxirini, o‘sha narsaning boshlanishi bilan birga tasvirlaydi, va ikkinchi oyat Iskandar Zulqarnaynning Yunoniston saltanati orqali ifodalangan yagona jahon hukumatining majburan joriy etilishidan oldin keladigan tarixga taalluqlidir. Ikkinchi oyat, oxirgi kunlarning ikki shoxli hokimiyati sifatida Midiya va Forslarning ikki tomonlama hokimiyati hamda Fransiya orqali timsollangan Amerika Qo‘shma Shtatlari haqidagi bashorat satridir. Bu oyat so‘nggi kunlarda ajdaho, maxluq va soxta payg‘ambarning uch qismli yagona jahon hukumatidan oldin paydo bo‘ladigan, Amerika Qo‘shma Shtatlarining prezidentlarini timsollaydigan shohlarni ko‘rsatadi. Klovis, masihga qarshi zotni yana taxtga o‘tqazishga olib boradigan tarixning boshlanishidagi birinchi prezident sifatida Reygan bilan parallellik hosil qiladi.

From the time of Cyrus, in Daniel eleven, there would be three presidents followed by a fourth, who was far richer than they all were. Darius was the first king of the Medo-Persian Empire, and Cyrus, who was ruling when Daniel received the history from Gabriel was the second king. Four kings would follow Cyrus, so the fourth of the following kings would be the sixth king.

Doniyorning o‘n birinchi bobida aytilishicha, Kirdan boshlab uchta podshoh bo‘ladi, undan keyin esa ulardan hammasidan ancha boy bo‘lgan to‘rtinchisi keladi. Doro Midiya-Fors imperiyasining birinchi podshohi edi, Doniyor Jabroildan bu tarixni olgan paytda hukmronlik qilayotgan Kir esa ikkinchi podshoh edi. Kirdan keyin to‘rtta podshoh kelishi kerak edi, shuning uchun keyin keladigan podshohlarning to‘rtinchisi oltinchi podshoh bo‘ladi.

The sixth king would be the richest king, and the rich president (king) would stir up all against the realm of Greece. The presidents since Reagan, were Bush the first, Clinton, Bush the second, Obama; so the sixth, and richest, king would be Trump. That king (president) would “stir up” the realm of Greece (globalists). The definition of the Hebrew phrase “stir up,” is quite informative.

Oltinchi shoh eng boy shoh bo‘lur edi, va boy prezident (shoh) barchani Yunoniston saltanatiga qarshi qo‘zg‘atar edi. Reygandan buyon prezidentlar birinchi Bush, Klinton, ikkinchi Bush, Obama bo‘lgan; demak, oltinchi va eng boy shoh Tramp bo‘lur edi. O‘sha shoh (prezident) Yunoniston saltanatini (globalistlarni) “qo‘zg‘atar” edi. Ibroniycha “qo‘zg‘atmoq” iborasining ta’rifi nihoyatda ma’lumot beruvchidir.

The Hebrew word translated as “stir up,” in the verse, is a primitive root meaning “to awaken”, or “wake up”. In the history typified by the fourth ruler after Cyrus, a president far richer than any other president would be raised up and through his strength and power an “awakening” would be brought about against Greece. Greece being a symbol of globalism, progressivism and “woke-ism,” would be brought into the spotlight of the history of the sixth, richest president. He would awaken the entire realm of planet earth to the controversy of progressive “woke-ism” and global domination.

Ushbu oyatda “stir up” deb tarjima qilingan ibroniycha so‘z ibtidoiy ildiz bo‘lib, “uyg‘otmoq” yoki “uyqudan turmoq” ma’nosini anglatadi. Kir’dan keyingi to‘rtinchi hukmdor orqali timsollangan tarixda, boshqa har qanday prezidentdan ancha boy bir prezident ko‘tariladi va o‘zining qudrati hamda kuchi orqali Yunonistonga qarshi bir “uyg‘onish” yuzaga keltiriladi. Globalizm, progressivizm va “woke-ism”ning ramzi bo‘lgan Yunoniston oltinchi, eng boy prezident tarixida diqqat markaziga olib chiqiladi. U butun yer yuzidagi saltanatni progressiv “woke-ism” va global hukmronlik haqidagi bahsga nisbatan uyg‘otadi.

The awakening to the movement of progressive “woke-ism,” that is brought about in the presidency of the richest president, occurs with the Republican horn, at the very time that the awakening of the ten virgins occurs in the Protestant horn.

Tobora kuchayib borayotgan “woke-izm” harakatiga uyg‘onish, eng boy prezidentning prezidentligi davrida yuzaga keladi; bu Respublika shoxi bilan, ayni vaqtda esa o‘n bokiraning uyg‘onishi Protestant shoxida sodir bo‘ladi.

We will continue our study of Daniel eleven verse forty in the next article.

Daniel o‘n birinchi bobning qirqinchi oyatini o‘rganishimizni keyingi maqolada davom ettiramiz.

> “Notwithstanding the widespread declension of faith and piety, there are true followers of Christ in these churches. Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children. At that time many will separate themselves from those churches in which the love of this world has supplanted love for God and His word. Many, both of ministers and people, will gladly accept those great truths which God has caused to be proclaimed at this time to prepare a people for the Lord’s second coming. The enemy of souls desires to hinder this work; and before the time for such a movement shall come, he will endeavor to prevent it by introducing a counterfeit. In those churches which he can bring under his deceptive power he will make it appear that God’s special blessing is poured out; there will be manifest what is thought to be great religious interest. Multitudes will exult that God is working marvelously for them, when the work is that of another spirit. Under a religious guise, Satan will seek to extend his influence over the Christian world.” The Great Controversy, 464.

> “Imon va taqvodagi keng tarqalgan tanazzulga qaramay, bu jamoatlarda Masihning haqiqiy izdoshlarining bor. Xudoning hukmlari yer yuziga yakuniy ravishda kelishidan oldin, Rabbimiz xalqining orasida ibtidoiy taqvodorlikning shunday bir qayta uyg‘onishi bo‘ladiki, unga o‘xshashi havoriylar zamonidan beri ko‘rilmagan. Xudoning Ruhi va qudrati Uning farzandlari ustiga to‘kiladi. O‘sha paytda ko‘plar bu dunyoga bo‘lgan muhabbat Xudoga va Uning Kalomiga bo‘lgan muhabbatning o‘rnini egallagan jamoatlardan o‘zlarini ajratadilar. Xudoning O‘zi bu vaqtda Rabbimizning ikkinchi kelishiga bir xalqni tayyorlash uchun e’lon qildirishga sabab bo‘lgan o‘sha buyuk haqiqatlarni ko‘plar — xizmatchilar ham, oddiy xalq ham — mamnuniyat bilan qabul qiladilar. Jonlarning dushmani bu ishga to‘sqinlik qilishni istaydi; va bunday harakatning vaqti kelishidan oldin, u uning oldini soxta bir narsani kiritish orqali olishga urinadi. U o‘zining aldovchi qudrati ostiga keltira oladigan jamoatlarda Xudoning maxsus barakasi to‘kilayotgandek qilib ko‘rsatadi; u yerda buyuk diniy qiziqish deb o‘ylangan narsa namoyon bo‘ladi. Olomon Xudo ular uchun ajoyib tarzda ish qilayotganidan sevinchga to‘ladi, holbuki bu ish boshqa bir ruhning ishidir. Diniy niqob ostida Shayton o‘z ta’sirini xristian olami bo‘ylab yoyishga intiladi.” Buyuk Kurash, 464.

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