Article

# The Book of Daniel - Number One-Hundred and Ninety

Doniyor kitobi — Yuz to‘qsoninchi

The Prophetic Crescendo: Unveiling the Battle of Panium and the Prelude to the Sunday Law

Payg‘ambarlik Avji: Panium Jangini va Yakshanba Qonuniga Muqaddimani Fosh Etish

Author

Jeff Pippenger

Published

April 20, 2024

Formats

PDF
Word
Song MP3

The last article ended with a passage that included the paragraph that said, “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” “Transgression” reaches its limit when the cup of probationary time is filled, and that limit is reached for the United States at the Sunday law.

Oxirgi maqola quyidagi paragrafni o‘z ichiga olgan bir parcha bilan yakunlangan edi: “Gunoh deyarli o‘z chegarasiga yetdi. Dunyo sarosimaga to‘lgan, va tez orada insonlar ustiga buyuk dahshat keladi. Oxir nihoyatda yaqin. Haqiqatni biladigan bizlar tez orada dunyo ustiga kutilmagan va yengib bo‘lmas bir hayrat sifatida yorilib keladigan hodisaga tayyorgarlik ko‘rishimiz kerak.” “Gunoh” sinov muddati kosasi to‘lganda o‘z chegarasiga yetadi, va Qo‘shma Shtatlar uchun bu chegara yakshanba qonunida yetiladi.

> “But Christ declared that not one jot or tittle of the law should fail until heaven and earth should pass away. The very work that he came to do was to exalt the law, and show to the created worlds and to heaven that God is just, and that his law need not be changed. But here is Satan’s right-hand man ready to carry on the work that Satan commenced in heaven, that of trying to amend the law of God. And the Christian world has sanctioned his efforts by adopting this child of the papacy,—the Sunday institution. They have nourished it, and will continue to nourish it, until Protestantism shall give the hand of fellowship to the Roman power. Then there will be a law against the Sabbath of God’s creation, and then it is that God ‘will do a strange work in the earth.’ He has borne long with the perversity of the race; he has tried to win them to himself. But the time will come when they shall have filled their measure of iniquity; and then it is that God will work. This time is almost reached. God keeps a record with the nations: the figures are swelling against them in the books of heaven; and when it shall have become a law that the transgression of the first day of the week shall be met with punishment, then their cup will be full.” Review and Herald, March 9, 1886.

> “Ammo Masih osmon bilan yer o‘tib ketmaguncha, qonundan biror iota ham, biror chiziqcha ham yo‘qolmasligini e’lon qildi. U kelib amalga oshirgan ishning aynan o‘zi qonunni ulug‘lash, hamda yaratilgan olamlarga va osmonga Xudo adolatli ekanini, Uning qonuni esa o‘zgartirilishga muhtoj emasligini ko‘rsatish edi. Ammo mana bu yerda Shaytonning o‘ng qo‘li turibdi, Shayton osmonda boshlagan ishni davom ettirishga tayyor, ya’ni Xudoning qonuniga tuzatish kiritishga urinish ishini. Va xristian olami papalikning bu farzandini, — yakshanba muassasasini, — qabul qilish orqali uning sa’y-harakatlarini ma’qulladi. Ular uni oziqlantirdilar va protestantizm Rim hokimiyatiga do‘stlik qo‘lini uzatmaguncha oziqlantirishda davom etadilar. Shunda Xudoning yaratilishdagi Shabbatiga qarshi qonun bo‘ladi, va aynan o‘shanda Xudo ‘yer yuzida g‘aroyib bir ishni qiladi.’ U inson zotining qaysarligiga uzoq sabr qildi; ularni O‘ziga jalb etishga urindi. Ammo ular o‘z gunoh o‘lchovini to‘ldiradigan vaqt keladi; va aynan o‘shanda Xudo ish ko‘radi. Bu vaqt deyarli yetib keldi. Xudo xalqlar bilan hisob yuritadi: osmon kitoblarida ularga qarshi raqamlar ortib bormoqda; va haftaning birinchi kunini buzish jazoga loyiq bo‘ladigan qonun kuchga kirganida, shunda ularning kosasi to‘lgan bo‘ladi.” Review and Herald, 1886-yil 9-mart.

At the Sunday law the United States will have filled its cup to the full, and national apostasy will be followed by national ruin. The paragraph we are considering says, “transgression has almost reached its limit,” “and a great terror is soon to come upon human beings.” At the Sunday law, which is the “hour of the great earthquake” in chapter eleven of Revelation, “the tenth part of the city fell,” and “behold, the third woe cometh quickly,” and the “seventh angel sounded.” The third woe is the seventh trumpet, and it arrives at the Sunday law bringing “great terror.” At that point “the end is very near,” and it comes as “an overwhelming surprise.” At the Sunday law the cup of probationary time is also filled up for the papacy, for then the second voice of Revelation eighteen proclaims, “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.”

Yakshanba qonuni qabul qilinganda Amerika Qo‘shma Shtatlari o‘z kosasini to‘la-to‘kis to‘ldirgan bo‘ladi, va milliy murtadlik ortidan milliy halokat keladi. Biz ko‘rib chiqayotgan paragraf shunday deydi: “qonunbuzarlik deyarli o‘z chegarasiga yetdi”, va “tez orada insonlar ustiga buyuk dahshat keladi.” Vahiy kitobining o‘n birinchi bobidagi “buyuk zilzilaning vaqti” bo‘lgan Yakshanba qonunida “shaharning o‘ndan bir qismi qulab tushdi”, va “mana, uchinchi qayg‘u tez kelmoqda”, hamda “yettinchi farishta karnay chaldi.” Uchinchi qayg‘u — yettinchi karnaydir, va u Yakshanba qonunida “buyuk dahshat”ni olib kelib yetib keladi. O‘sha paytda “oxir nihoyatda yaqindir”, va u “hammani qamrab oladigan kutilmaganlik” sifatida keladi. Yakshanba qonunida sinov muddatining kosasi papalik uchun ham to‘ladi, chunki o‘shanda Vahiy kitobining o‘n sakkizinchi bobidagi ikkinchi ovoz shunday e’lon qiladi: “Undan chiqing, ey Mening xalqim, toki uning gunohlariga sherik bo‘lmanglar va uning balolaridan ulush olmanglar. Chunki uning gunohlari osmongacha yetib bordi, va Xudo uning nohaqliklarini esladi. U sizlarga qanday qaytargan bo‘lsa, sizlar ham unga shunday qaytaringlar; uning ishlariga ko‘ra unga ikki hissa qilib qaytaringlar: u to‘ldirgan kosada unga ikki hissa qilib to‘ldiringlar.”

That history opens up at the Sunday law, and marks a symbolic period of time when the papacy “shall go forth with great fury to destroy, and utterly to make away many,” for “in the last days there will be many martyrs.” That which enrages the papacy is the “tidings out of the east and out of the north” which “shall trouble him,” but “he will come to his end, and none shall help him.” From the Sunday law to the end of the papacy, the first phase of God’s executive judgment begins. It is followed by the second phase which is the seven last plagues, and finally the eternal destruction of the wicked at the close of the thousand year millennium. The history of God’s executive judgment is placed within the context of war.

O‘sha tarix yakshanba qonuni bilan ochiladi va papalik “ko‘plarni yo‘q qilish va tamoman qirib tashlash uchun qattiq g‘azab bilan chiqadigan” ramziy vaqt davrini belgilaydi, chunki “oxirgi kunlarda shahidlar ko‘p bo‘ladi.” Papalikni g‘azablantiradigan narsa “sharqdan va shimoldan kelgan xabarlar” bo‘lib, ular “uni bezovta qiladi,” ammo “u o‘z nihoyasiga yetadi, va unga hech kim yordam bermaydi.” Yakshanba qonunidan papalikning nihoyasigacha Xudoning ijro etuvchi hukmining birinchi bosqichi boshlanadi. Undan keyin ikkinchi bosqich — yetti oxirgi balo keladi, va nihoyat ming yillik millenium yakunida fosiqlarning abadiy halokati sodir bo‘ladi. Xudoning ijro etuvchi hukmi tarixi urush kontekstida joylashtirilgan.

> “We are standing upon the threshold of great and solemn events. Prophecies are fulfilling. Strange, eventful history is being recorded in the books of heaven. Everything in our world is in agitation. There are wars, and rumors of wars. The nations are angry, and the time of the dead has come, that they should be judged. Events are changing to bring about the day of God which hasteth greatly. Only a moment of time, as it were, yet remains. But while already nation is rising against nation, and kingdom against kingdom, there is not now a general engagement. As yet the four winds are held until the servants of God shall be sealed in their foreheads. Then the powers of earth will marshal their forces for the last great battle.” Christian Service, 50, 51.

> “Biz ulug‘ va jiddiy voqealarning ostonasida turibmiz. Bashoratlar amalga oshmoqda. G‘aroyib, voqealarga boy tarix osmon kitoblarida qayd etilmoqda. Dunyomizdagi hamma narsa junbushdadir. Urushlar va urushlar haqidagi mish-mishlar bor. Xalqlar g‘azabga to‘lgan, va o‘liklarning vaqti keldi — ular hukm qilinishlari uchun. Voqealar Xudoning tez yaqinlashayotgan kunini yuzaga keltirish uchun o‘zgarib bormoqda. Go‘yo endi faqat bir lahza vaqt qolgan, xolos. Ammo allaqachon xalq xalqga qarshi, shohlik shohlikka qarshi ko‘tarilayotgan bo‘lsa-da, hozircha hali umumiy to‘qnashuv yo‘q. Hozircha to‘rt shamol Xudoning qullari peshonalariga muhrlanmaguncha ushlab turilibdi. Shundan keyin yer yuzining qudratlari so‘nggi buyuk jang uchun o‘z kuchlarini safarbar etadilar.” Christian Service, 50, 51.

God seals the one hundred and forty-four thousand and then calls His other flock out of Babylon, and the other flock also receives the seal of God, though they are represented as the “great multitude” in contrast with the one hundred and forty-four thousand. The essential point to see in the previous quote is that “the four winds are held until the servants of God shall be sealed in their foreheads.” At the Sunday law the one hundred and forty-four thousand have been sealed, “and behold the third woe cometh quickly”, yet it is not until the last of God’s other flock have received the seal that the four winds are fully released.

Xudo yuz qirq to‘rt ming kishini muhrlaydi, so‘ngra O‘zining boshqa podasini Bobildan tashqariga chaqiradi; va boshqa poda ham Xudoning muhrini qabul qiladi, garchi ular yuz qirq to‘rt mingga qarama-qarshi ravishda “buyuk olomon” sifatida tasvirlangan bo‘lsalar ham. Oldingi iqtibosda ko‘rish lozim bo‘lgan asosiy nuqta shuki, “to‘rt shamol Xudoning qullari peshonalarida muhrlanmaguncha ushlab turiladi.” Yakshanba qonuni vaqtida yuz qirq to‘rt ming muhrlangan bo‘ladi, “va mana, uchinchi voy tez orada keladi”, ammo Xudoning boshqa podasining oxirgi a’zolari ham muhrni qabul qilmaguncha, to‘rt shamol to‘liq qo‘yib yuborilmaydi.

> “The nations are now getting angry, but when our High Priest has finished his work in the Sanctuary, he will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out. I saw that the four angels would hold the four winds until Jesus’ work was done in the Sanctuary, and then will come the seven last plagues.” Review and Herald, August 1, 1849.

> “Xalqlar hozir g‘azablanmoqda, ammo bizning Oliy Ruhoniyimiz Muqaddasxonadagi ishini tugatgach, U o‘rnidan turadi, qasos liboslarini kiyadi, shundan so‘ng esa yetti oxirgi balo yog‘diriladi. Men ko‘rdimki, to‘rt farishta to‘rt shamolni Iso Muqaddasxonadagi ishini tamomlaguncha ushlab turar ekan, shundan keyin esa yetti oxirgi balo keladi.” Review and Herald, August 1, 1849.

The “great and solemn events” which we are “standing upon the threshold of,” are represented as “wars, and rumors of wars.” It is represented as occurring when “everything in our world is in agitation,” when nations are “already rising against nation.” Panium represents the “strange and eventful history,” in verse fifteen of Daniel chapter eleven, that leads into, and ushers in verse sixteen, which is the Sunday law, where the “general engagement,” that all “the powers of earth” marshal their forces for the last great battle. That “last great battle” is the third World War, and is represented by the Battle of Actium in 31 BC.

Biz “ostonasida turibmiz” deb aytilgan “buyuk va tantanali voqealar” “urushlar va urush mish-mishlari” sifatida tasvirlangan. Bu hodisa “dunyomizdagi hamma narsa junbushda bo‘lgan”, xalqlar esa “allaqachon xalqqa qarshi qo‘zg‘alayotgan” paytda yuz berishi sifatida tasvirlanadi. Panium Doniyor kitobining o‘n birinchi bobi o‘n beshinchi oyatidagi “g‘aroyib va voqealarga boy tarix”ni ifodalaydi; u o‘n oltinchi oyatga olib kiradi va uning yo‘lini ochadi, bu esa yakshanba qonunidir; o‘sha yerda barcha “yer yuzining kuchlari” so‘nggi buyuk jang uchun o‘z kuchlarini safarbar etadigan “umumiy to‘qnashuv” sodir bo‘ladi. O‘sha “so‘nggi buyuk jang” Uchinchi jahon urushidir va miloddan avvalgi 31-yildagi Aktiy janggi orqali ifodalanadi.

Verses one and two, and verses ten through fifteen represent the hidden history of verse forty in Daniel eleven. Verse forty identifies the history of the United States and Adventism from 1798 unto 1989. It then is silent until the end of the United States as the sixth kingdom of Bible prophecy and the spewing out of the Laodicean Seventh-day Adventist church in verse forty-one, which is the Sunday law, that is also verse sixteen. Verses one and two identify the time of the end in 1989, and the presidents of the United States from that point, until the sixth rich president who stirs up the satanic globalists. Verse two brings the history to the election of Donald Trump in 2016, and then verse three takes up the history of the ten kings, represented by Alexander the Great, who is the seventh kingdom of Bible prophecy, who give their kingdom to the papacy at the soon coming Sunday law crisis.

Birinchi va ikkinchi oyatlar, hamda o‘ninchidan o‘n beshinchi oyatlargacha Doniyor 11-bobdagi qirqinchi oyatning yashirin tarixini ifodalaydi. Qirqinchi oyat 1798-yildan 1989-yilgacha bo‘lgan davrda Amerika Qo‘shma Shtatlari va Adventizm tarixini ko‘rsatadi. So‘ngra u Muqaddas Kitob bashoratidagi oltinchi shohlik sifatida Amerika Qo‘shma Shtatlarining yakuniga va qirq birinchi oyatda tasvirlangan, ya’ni yakshanba qonuni bo‘lgan, shuningdek o‘n oltinchi oyat ham bo‘lgan Laodikiyadagi Yettinchi kun Adventistlar jamoatining og‘izdan chiqarib tashlanishigacha sukut saqlaydi. Birinchi va ikkinchi oyatlar 1989-yildagi oxirzamon vaqtini hamda o‘sha nuqtadan boshlab Amerika Qo‘shma Shtatlari prezidentlarini, shaytoniy globalistlarni qo‘zg‘atadigan oltinchi boy prezidentgacha bo‘lgan tarixni ko‘rsatadi. Ikkinchi oyat tarixni 2016-yilda Donald Trampning saylanishigacha olib keladi, so‘ngra uchinchi oyat yaqinlashib kelayotgan yakshanba qonuni inqirozi paytida o‘z shohligini papalikka beradigan, Muqaddas Kitob bashoratidagi yettinchi shohlik bo‘lgan, Iskandar Zulqarnayn bilan ifodalangan o‘nta shohning tarixini davom ettiradi.

Verse ten closes by identifying 1989 as the time of the end, and verses eleven and twelve set forth the war in the Ukraine, identifying that Putin, and Russia will win the war, but that they will not be benefitted by their victory. The Ukrainian War began in 2014, a year before Trump’s first campaign began. These verses lead into the resurrection (politically) of Donald Trump as he begins his third campaign to become the eighth president, that is of the seven. Verse thirteen identifies the political struggles of Trump that precedes his victory at Panium in verse fifteen, and verse fourteen addresses the history that occurs during the Battle of Panium until his victory in verse fifteen, the history when the man of sin begins to openly intrude into political history. When the papacy intrudes into prophetic history, the whore of Tyre begins to sing and the vision is established.

O‘ninchi oyat 1989 yilni oxirzam onasi sifatida belgilab yakunlanadi, o‘n birinchi va o‘n ikkinchi oyatlar esa Ukrainadagi urushni bayon qilib, Putinning va Rossiyaning urushda g‘alaba qozonishini, ammo bu g‘alabadan ularga manfaat bo‘lmasligini ko‘rsatadi. Ukraina urushi 2014 yilda, Trampning birinchi kampaniyasi boshlanishidan bir yil oldin boshlandi. Bu oyatlar Donald Trampning siyosiy ma’nodagi tirilishiga olib boradi; u yetti nafardan bo‘lgan sakkizinchi prezident bo‘lish uchun uchinchi kampaniyasini boshlaydi. O‘n uchinchi oyat Trampning o‘n beshinchi oyatdagi Paniyumdagi g‘alabasidan oldingi siyosiy kurashlarini ko‘rsatadi, o‘n to‘rtinchi oyat esa Paniyum jangidan boshlab uning o‘n beshinchi oyatdagi g‘alabasigacha yuz beradigan tarixni, ya’ni gunoh odami siyosiy tarixga ochiqdan-ochiq suqilib kira boshlaydigan davr tarixini bayon qiladi. Papalik bashoratli tarixga suqilib kirganda, Tirning fahshasi kuylay boshlaydi va vahiy qaror topadi.

The victory at Panium in 200 BC, was followed by the waymark of the Maccabees “revolt” at Modein (meaning protest) in 167 BC. In 164 BC the Maccabees rededicated the Temple, and Antiochus Epiphanes died marking the turning point in the Maccabean struggle against the Greek religious influence. In the period from 161 BC to 158 BC the work of entering into a league was initiated and finalized. The prophetic waymarks repeat in the Hasmonean Dynasty within the history of verses fifteen to verse twenty-three.

Miloddan avvalgi 200-yilda Paniumdagi g‘alabadan so‘ng, miloddan avvalgi 167-yilda Modeinda (ma’nosi: norozilik) Makkabiylarning “qo‘zg‘oloni”ning yo‘l belgisi yuz berdi. Miloddan avvalgi 164-yilda Makkabiylar Ma’badni qayta bag‘ishladilar va Antiox Epifanes vafot etdi; bu esa yunon diniy ta’siriga qarshi Makkabiylar kurashidagi burilish nuqtasini belgiladi. Miloddan avvalgi 161-yildan 158-yilgacha bo‘lgan davrda ahdga kirishish ishi boshlab berildi va yakunlandi. Payg‘ambarlik yo‘l belgilari o‘n beshinchi oyatdan yigirma uchinchi oyatgacha bo‘lgan tarix doirasida Xasmoneylar sulolasida takrorlanadi.

The league with Rome in verse twenty-three is a direct reference, but in verse fifteen, the four Maccabean waymarks of 167 BC, 164 BC, 161 BC and 158 BC, are only seen when the history of the “league” is applied to the verse. When Pompey conquered Jerusalem in verse sixteen, he was confronted with a civil war that was taking place within the city, and the two opposing parties were both splinter groups of the Hasmonean Dynasty. The Maccabees are therefore also in the history of verse sixteen.

Yigirma uchinchi oyatdagi Rim bilan tuzilgan ittifoq bevosita ishoradir, biroq o‘n beshinchi oyatda miloddan avvalgi 167-yil, miloddan avvalgi 164-yil, miloddan avvalgi 161-yil va miloddan avvalgi 158-yildagi to‘rtta Makkabiy belgi faqat “ittifoq” tarixini oyatga tatbiq etilganda ko‘rinadi. O‘n oltinchi oyatda Pompey Quddusni zabt etganida, u shahar ichida yuz berayotgan fuqarolar urushi bilan to‘qnashdi, va bir-biriga qarshi turgan ikki tomonning ikkalasi ham Hashmonaylar sulolasining bo‘linib ketgan guruhlari edi. Shunday ekan, Makkabiylar o‘n oltinchi oyat tarixida ham mavjuddir.

Verse twenty identifies the birth of Christ and verses twenty-one and twenty-two identify the history of Christ’s death, therefore that history has the line of the Hasmonean Dynasty represented by the Pharisees. Verses fifteen through twenty-three are identifying the literal glorious land, and God’s Judean apostate people who professed to be the defenders of His truths, but were no more God’s representatives than is apostate Protestantism.

Yigirmanchi oyat Masihning tug‘ilishini ko‘rsatadi, yigirma birinchi va yigirma ikkinchi oyatlar esa Masihning o‘limi tarixini ko‘rsatadi; shu bois, o‘sha tarixda Farziylar orqali ifodalangan Hasmoniylar sulolasi nasab chizig‘i mavjuddir. O‘n beshinchi oyatdan yigirma uchinchi oyatgacha bo‘lgan oyatlar tom ma’nodagi ulug‘vor yurtni, shuningdek, Uning haqiqatlarining himoyachilari ekanliklarini da’vo qilgan, ammo murtad protestantizm qanchalik Xudoning vakili bo‘lmasa, ular ham shunchalik Uning vakili bo‘lmagan Yahudiyadagi murtad xalqini ko‘rsatadi.

Sister White informs us that “much of the history that has taken place in fulfillment of” “the eleventh of Daniel” “will be repeated.” The line of prophecy represented by the Hasmonean Dynasty represents the line of prophecy illustrating the apostate horn of Protestantism beginning at the third presidential campaign that is taken up by the sixth richest president. Trump runs for president three times, the first and the last time he runs he is victorious, but the second time the rebellion represented by the number thirteen, identifies the stolen election of 2020. The world is then being divided into two classes, one class can see 2020, and the other class is blind. It symbolizes the great test which precedes the close of probation for Adventists in the formation of the image of the beast.

Opa Uayt bizga shuni ma’lum qiladiki, “Doniyorning o‘n birinchi bobining” “ro‘yobga chiqishida” sodir bo‘lgan “tarixning ko‘p qismi” “takrorlanadi”. Xashmonaylar sulolasi bilan ifodalangan bashorat chizig‘i, oltinchi eng boy prezident tomonidan boshlangan uchinchi prezidentlik kampaniyasidan e’tiboran Protestantizmning murtad shoxini tasvirlovchi bashorat chizig‘ini ifodalaydi. Tramp prezidentlikka uch marta nomzod bo‘ladi; u birinchi va oxirgi marta nomzod bo‘lganida g‘alaba qozonadi, ammo ikkinchi safar o‘n uch soni bilan ifodalangan isyon 2020 yilgi o‘g‘irlangan saylovni aniqlab beradi. Shundan so‘ng dunyo ikki toifaga bo‘linmoqda: bir toifa 2020 yilni ko‘ra oladi, boshqa toifa esa ko‘rdir. Bu, mahluqning suratining shakllanishida Adventistlar uchun sinov muddati yopilishidan oldin keladigan buyuk sinovni ramziy tarzda ifodalaydi.

> “Already preparations are advancing, and movements are in progress, which will result in making an image to the beast. Events will be brought about in the earth’s history that will fulfill the predictions of prophecy for these last days.” Review and Herald, April 23, 1889.

> “Beastga bir surat yasash bilan yakun topadigan tayyorgarliklar allaqachon ilgarilab bormoqda, va bu boradagi harakatlar davom etmoqda. Yer tarixida shunday voqealar sodir etiladiki, ular ushbu oxirgi kunlar uchun bashoratning oldindan aytganlarini bajo keltiradi.” Review and Herald, April 23, 1889.

The advancing “preparations,” the “movements” that are now “in progress, and the “events” “which will result in making an image to the beast”, and “that will fulfill the predictions of prophecy for these last days,” include the waymarks of the Hasmonean Dynasty from verses fifteen to twenty-three in Daniel chapter eleven. The apostate Hasmonean Dynasty, representing apostate Protestantism, is woven into the testimony of Donald Trump, the sixth and eighth Republican president who stirs up and engages his MAGA-ism against the woke-ism of the new world order.

Hozir “davom etayotgan” olg‘a siljiyotgan “tayyorgarliklar”, “harakatlar” va “hayvonga bir surat yasashga olib keladigan”, hamda “bu oxirgi kunlar uchun bashoratning oldindan aytganlarini amalga oshiradigan” “voqealar” qatoriga Doniyor kitobining o‘n birinchi bobidagi o‘n beshinchi oyatdan yigirma uchinchi oyatgacha bo‘lgan Hashmoniylar sulolasining yo‘l belgilaridir. Murtad protestantlikni ifodalovchi murtad Hashmoniylar sulolasi MAGA-izmini yangi dunyo tartibining woke-izmiga qarshi qo‘zg‘atib, uni ishga soladigan oltinchi va sakkizinchi Respublikachi prezident Donald Tramp haqidagi guvohlikka to‘qib kiritilgan.

The testimony of Trump reaches to 2020 in verse two of Daniel eleven, and it includes his campaign and first term, then verses thirteen through fifteen identify his third and last campaign, victory, and his last term. Between the two terms, Revelation chapter eleven, identifies that the Republican horn was slain, and laid dead in the street for three and a half days. That line of Trump’s history ties together the beginning and ending of his presidencies in Daniel chapter eleven. Thus, the testimony of Donald Trump is located in both the books of Daniel and the Revelation, and it is located in both books in chapter eleven.

Trumpning guvohligi Doniyor kitobining o‘n birinchi bobidagi ikkinchi oyatida 2020-yilgacha yetib boradi va u uning saylov kampaniyasi hamda birinchi muddatini o‘z ichiga oladi; so‘ng o‘n uchinchi oyatdan o‘n beshinchi oyatgacha uning uchinchi va oxirgi saylov kampaniyasi, g‘alabasi va oxirgi muddati ko‘rsatib beriladi. Ikki muddat orasida, Vahiy kitobining o‘n birinchi bobi Respublika shoxi o‘ldirilganini va uch yarim kun davomida ko‘chada o‘lik holda yotganini ko‘rsatadi. Trump tarixining o‘sha chizig‘i Doniyor kitobining o‘n birinchi bobida uning prezidentliklarining boshlanishi va tugashini bir-biriga bog‘laydi. Shunday qilib, Donald Trumpning guvohligi ham Doniyor, ham Vahiy kitoblarida joylashgan bo‘lib, u har ikkala kitobda ham o‘n birinchi bobda joylashgandir.

The three partial lines, when brought together identify Trump’s complete history as the sixth and the eighth president, and they are structured upon the signature of “Truth”. They come from the books of Daniel and Revelation, and produce a line of history which aligns with that “portion of the book of Daniel that relates to the last days.”

Birlashtirilganda, uchta qisman chiziq Trampning oltinchi va sakkizinchi prezident sifatidagi to‘liq tarixini aniqlab beradi va ular “Haqiqat”ning imzosi asosida tuzilgan. Ular Doniyor va Vahiy kitoblaridan olingan bo‘lib, “Doniyor kitobining oxirgi kunlarga taalluqli bo‘lgan qismi”ga mos keladigan tarix chizig‘ini hosil qiladi.

That portion of Daniel is what is unsealed by the Lion of the tribe of Judah, just before the close of probation, and is therefore an element of the sealing message of the one hundred and forty-four thousand. But it requires spiritual twenty-twenty vision to see the prophetic waymarks of the two witnesses being slain in 2020.

Daniyolning o‘sha qismi sinov muddati yakunlanishidan sal avval Yahudo qabilasining Arsloni tomonidan muhrsizlanadi va shu bois yuz qirq to‘rt mingning muhrlash xabarining bir unsuridir. Ammo 2020 yilda ikki guvohning o‘ldirilayotganiga oid bashoratli belgilarning yo‘l-ko‘rsatkichlarini ko‘rish uchun ruhiy yigirma-yigirma ko‘rish qobiliyati talab etiladi.

Verse fifteen of Daniel eleven, represents the Battle of Panium and the line of the Hasmonean Dynasty, which was fulfilled by a literal battle, thus symbolizing a prophetic illustration of a spiritual war between the religion of apostate Protestantism and the religion of the globalist’s new age. The Battle of Panium, which occurred in 200 BC, represents the battle of the Republican horn, and the struggle represented by the Maccabean Revolt represents the battle of the apostate Protestant horn. Though the revolt of the Maccabees occurred in 167 BC, it aligns prophetically with the Battle of the Republican horn in 200 BC, for prophetically the horns parallel each other’s histories.

Doniyor 11-bobning o‘n beshinchi oyati Panium jangini va Hasmoniylar sulolasining nasabini ifodalaydi; bu voqea so‘zma-so‘z jang orqali amalga oshgan bo‘lib, shu tariqa murtad protestantizm dini bilan globalistning yangi asr dini o‘rtasidagi ruhiy urushning bashoratiy tasvirini ramziy ravishda ifodalaydi. Miloddan avvalgi 200-yilda sodir bo‘lgan Panium jangi Respublikachi shoxning jangini ifodalaydi, Makkabiylar qo‘zg‘oloni bilan ifodalangan kurash esa murtad protestant shoxning jangini ifodalaydi. Makkabiylar qo‘zg‘oloni miloddan avvalgi 167-yilda yuz bergan bo‘lsa-da, bashoratiy jihatdan u miloddan avvalgi 200-yildagi Respublikachi shox jangiga mos keladi, chunki bashoratda shoxlar bir-birining tarixlariga parallel ravishda boradi.

Verse fifteen represents the prophetic history which immediately precedes and leads into the soon coming Sunday law. It therefore represents the very point in the sealing time of the one hundred and forty-four thousand when the power within the sealing message eternally impresses the seal upon God’s last-day people.

O‘n beshinchi oyat yaqinda keladigan yakshanba qonunidan darhol oldin keladigan va unga olib kiradigan bashoratli tarixni ifodalaydi. Shuning uchun u bir yuz qirq to‘rt mingning muhrlanish vaqtida aynan shunday nuqtani ifodalaydiki, o‘sha paytda muhrlash xabari ichidagi qudrat Xudoning oxirgi kunlardagi xalqiga muhrni abadiy ravishda bosib qo‘yadi.

It is the Lion of the tribe of Judah who unseals that truth, and that truth is the Revelation of Jesus Christ. The one hundred and forty-four thousand are those who “follow the Lamb whithersoever He goeth,” and when He unseals verse fifteen, the Lion of the tribe of Judah has led His last-day people to Panium. Jesus illustrated this very point in the sealing process when He took His disciples to Panium, just before the cross.

Bu haqiqatning muhrini ochadigan — Yahudo qabilasining Sheridir, va o‘sha haqiqat Iso Masihning Vahiyidir. Bir yuz qirq to‘rt ming kishi — “Qo‘zi qayerga borsa, Unga ergashadiganlar”dir, va U o‘n beshinchi oyatning muhrini ochganida, Yahudo qabilasining Sheri O‘zining oxirgi kunlardagi xalqini Paniumga boshlab kelgan bo‘ladi. Iso xochdan sal avval, shogirdlarini Paniumga olib borganida, muhrlash jarayonida aynan shu nuqtani ko‘rsatib bergan edi.

The war of Panium is specifically addressed by Christ, when He was standing in Panium with His disciples and there instructed them that His church would be built upon the confession of Peter, and that “the gates of hell” would not prevail against it. Jesus identified the warfare that is represented by the Battle of Panium. The Battle of Panium is verse fifteen, and verse sixteen is the Battle of Actium. Christ stood at Panium, just before the act of His death played out.

Paniyum urushi Masih tomonidan alohida tilga olingan; U Paniyumda shogirdlari bilan turganida, ularga O‘z jamoati Butrusning e’tirofi ustiga qurilishini va unga qarshi “do‘zax darvozalari” g‘olib kela olmasligini o‘sha yerda o‘rgatgan edi. Iso Paniyum jangida ifodalangan urushni aniqlab berdi. Paniyum jangi o‘n beshinchi oyatdir, o‘n oltinchi oyat esa Aktiyum jangidir. Masih O‘zining o‘limi voqeasi ro‘y berishidan sal oldin Paniyumda turgan edi.

Panium to the Sunday law is the history of the political and religious struggle of the earth beast’s two horns of Protestantism and Republicanism. They were both attacked by the atheistic beast from the bottomless pit in 2020, and the warfare of the two horns against the political and religious gods of globalism is represented within the history of verses eleven through sixteen.

Paniumdan Yakshanba qonunigacha bo‘lgan davr — yer maxluqining Protestantizm va Respublika boshqaruvi bo‘lgan ikki shoxining siyosiy hamda diniy kurashi tarixidir. Ularning har ikkalasi ham 2020 yilda tubsizlik qa’ridan chiqqan ateistik maxluq tomonidan hujumga uchradi, va bu ikki shoxning globalizmning siyosiy hamda diniy xudolariga qarshi olib borgan urushi o‘n birinchi oyatdan o‘n oltinchi oyatgacha bo‘lgan tarix doirasida ifodalangan.

From the Ukrainian War that began in 2014, to the first presidential campaign of Donald Trump beginning in 2015, unto the death of the two horns in 2020, unto the resurrection of 2023, to the third campaign of Trump which began on November 15, 2022, the history leads to verses thirteen to fifteen. In those verses the history that is revealed by God’s prophetic Word represents the prophetic truths which seal the one hundred and forty-four thousand.

2014-yilda boshlangan Ukraina urushidan, 2015-yilda boshlangan Donald Trampning birinchi prezidentlik kampaniyasidan, 2020-yildagi ikki shoxning o‘limigacha, 2023-yildagi tirilishga qadar, 2022-yil 15-noyabrda boshlangan Trampning uchinchi kampaniyasigacha bo‘lgan tarix o‘n uchinchi oyatdan o‘n beshinchi oyatgacha olib boradi. O‘sha oyatlarda Xudoning bashoratli Kalomi orqali ochib berilgan tarix bir yuz qirq to‘rt mingni muhrlaydigan bashoratli haqiqatlarni ifodalaydi.

Those truths were illustrated in Christ’s visit to Caesarea Philippi in Matthew chapters sixteen and seventeen. In those verses, the man of sin returns to prophetic history singing the songs of the whore of Tyre, and in so doing establishes the vision, thus placing those verses in the context of the Midnight Cry, for where there is no vision the people perish.

O‘sha haqiqatlar Matto kitobining o‘n oltinchi va o‘n yettinchi boblarida Masihning Qaysariya Filippiga tashrifi orqali tasvirlangan edi. O‘sha oyatlarda gunoh odami Tir fohishasining qo‘shiqlarini kuylagan holda bashoratli tarixga qaytadi va shu tariqa vahiy-ni o‘rnatadi; shu bilan o‘sha oyatlarni Yarim Tungi Faryodning mazmuni doirasiga joylashtiradi, chunki vahiy bo‘lmasa, xalq halok bo‘ladi.

> Where there is no vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.

> Vahiy bo‘lmagan yerda xalq halok bo‘lur; ammo qonunni tutgan baxtlidir. Hikmatlar 29:18.

Those who have eyes, but will not see, and ears, but refuse to hear are the foolish Laodicean virgins that do not have the “oil.” The “oil” is the increase of knowledge that is produced when the Revelation of Jesus Christ is unsealed just before probation closes, and according to Hosea, God’s people who refuse and reject knowledge are to be destroyed.

Ko‘zlari bor-u, ammo ko‘rishni istamaydigan, quloqlari bor-u, ammo eshitishni rad etadiganlar “moy”ga ega bo‘lmagan nodon Laodikiyalik bokiralardir. “Moy” — sinov muddati yopilishidan sal oldin Iso Masihning Vahiysi muhrdan yechilganda hosil bo‘ladigan bilimning ortishidir; va Ho‘sheyoga ko‘ra, bilimni rad etib, uni qabul qilmaydigan Xudoning xalqi halok qilinadi.

> My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

> Mening xalqim bilim yo‘qligi sababli halok bo‘lmoqda; sen bilimni rad etganing uchun, Men ham seni rad etaman, toki sen Menga ruhoniy bo‘lmay qolasan; sen o‘z Xudoyingning qonunini unutganing uchun, Men ham sening farzandlaringni unutaman. Ho‘sheya 4:6.

> The word of the Lord also came unto me, saying, Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house. Ezekiel 12:1, 2.

> Egamizning kalomi menga yana ayon bo‘lib, dedi: “Ey inson o‘g‘li, sen isyonkor xonadonning o‘rtasida yashaysan; ularning ko‘radigan ko‘zlari bor, ammo ko‘rmaydilar; eshitadigan quloqlari bor, ammo eshitmaydilar; chunki ular isyonkor xonadondir.” Hizqiyol 12:1, 2.

> And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Isaiah 6:9, 10.

> Va U dedi: Bor, bu xalqqa ayt: Albatta eshitinglar, ammo anglamanglar; albatta ko‘ringlar, ammo idrok etmanglar. Bu xalqning yuragini semirtir, quloqlarini og‘irlashtir, ko‘zlarini yum; toki ular ko‘zlari bilan ko‘rmasinlar, quloqlari bilan eshitmasinlar, yuraklari bilan anglamasinlar, tavba qilib qaytmasinlar va shifo topmasinlar. Ishayo 6:9, 10.

> And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. Matthew 13:10–17.

> Shogirdlar Uning oldiga kelib, dedilar: “Nega ularga masallar bilan gapiryapsan?” U ularga javoban dedi: “Chunki osmon shohligining sirlarini bilish sizlarga berilgan, ammo ularga berilmagan. Zero kimda bor bo‘lsa, unga beriladi va u yanada mo‘l-ko‘l bo‘ladi; ammo kimda yo‘q bo‘lsa, unda bor narsa ham undan tortib olinadi. Shuning uchun Men ularga masallar bilan gapiraman: chunki ular ko‘rib turib ko‘rmaydilar, eshitib turib eshitmaydilar, na anglaydilar. Va ularda Ishayo payg‘ambarning quyidagi bashorati bajo bo‘ladi: ‘Eshitib eshitasizlar-u, ammo anglamaysizlar; ko‘rib ko‘rasizlar-u, ammo idrok etmaysizlar. Chunki bu xalqning yuragi qotib qolgan, quloqlari og‘ir eshitadi, ko‘zlarini yumib olgan; toki ular ko‘zlari bilan ko‘rmasinlar, quloqlari bilan eshitmasinlar, yuraklari bilan anglamasinlar, qaytib kelmasinlar va Men ularni shifo bermayin’. Ammo sizlarning ko‘zlaringiz baxtlidir, chunki ular ko‘radi; va quloqlaringiz ham, chunki ular eshitadi. Zero, sizlarga chinini aytaman: ko‘p payg‘ambarlar va solihlar sizlar ko‘rayotgan narsalarni ko‘rishni orzu qilganlar, ammo ko‘rmaganlar; va sizlar eshitayotgan narsalarni eshitishni orzu qilganlar, ammo eshitmaganlar. Matto 13:10–17.

> “All the messages given from 1840–1844 are to be made forcible now, for there are many people who have lost their bearings. The messages are to go to all the churches.

> “1840–1844 yillarda berilgan barcha xabarlar hozir kuch bilan taqdim etilishi kerak, chunki ko‘p odamlar o‘z yo‘nalishini yo‘qotgan. Bu xabarlar barcha jamoatlarga yetkazilishi kerak.

> “Christ said, ‘Blessed are your eyes, for they see; and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them’ [Matthew 13:16, 17]. Blessed are the eyes which saw the things that were seen in 1843 and 1844.

> “Masih dedi: ‘Ko‘zlaringiz baxtlidir, chunki ular ko‘radi; quloqlaringiz ham, chunki ular eshitadi. Zero, sizlarga chinini aytaman: ko‘p payg‘ambarlar va solih kishilar sizlar ko‘rayotgan narsalarni ko‘rishni istadilar, ammo ko‘rmadilar; sizlar eshitayotgan narsalarni eshitishni istadilar, ammo eshitmadilar’ [Matthew 13:16, 17]. 1843 va 1844 yillarda ko‘rilgan narsalarni ko‘rgan ko‘zlar baxtlidir.”

> “The message was given. And there should be no delay in repeating the message, for the signs of the times are fulfilling; the closing work must be done. A great work will be done in a short time. A message will soon be given by God’s appointment that will swell into a loud cry. Then Daniel will stand in his lot, to give his testimony.” Manuscript Releases, volume 21, 437.

> “Xabar berildi. Va bu xabarni takrorlashda hech qanday kechikish bo‘lmasligi kerak, chunki zamon alomatlari amalga oshmoqda; yakunlovchi ish bajarilishi lozim. Qisqa vaqt ichida buyuk bir ish amalga oshiriladi. Yaqinda Xudoning tayiniga ko‘ra shunday bir xabar beriladiki, u baland nido darajasiga yetadi. Shunda Doniyor o‘z ulushida turib, o‘z guvohligini beradi.” Manuscript Releases, 21-jild, 437.

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

> The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:1–3.

> Iso Masihning vahiyi — Xudo uni O‘z qullariga tez orada yuz berishi lozim bo‘lgan narsalarni ko‘rsatish uchun Unga berdi; va U buni O‘z farishtasi orqali O‘z quli Yuhannoga yuborib, ayon qildi. U esa Xudoning kalomi, Iso Masihning shahodati va o‘zi ko‘rgan hamma narsaga guvohlik berdi. Ushbu bashorat so‘zlarini o‘qiydigan kishi va uni eshitib, unda yozilganlarga rioya qiladiganlar baxtlidirlar; chunki vaqt yaqindir. Vahiy 1:1–3.

Back to Articles