Article

# The Book of Daniel - Number Ninety-Seven

Doniyor Kitobi — To‘qson Yettinchi Qism

The Triple Application of Elijah: Unveiling the Prophetic Dynamics of Modern Babylon’s Confrontation

Ilyosning uch karra tatbiqi: Zamonaviy Bobil qarama-qarshiligining bashoratli dinamikasini ochib berish

Author

Jeff Pippenger

Published

February 29, 2024

Formats

PDF
Word
Song MP3

The triple application of Elijah represents the external elements of the Elijah of the last days. Elijah represents one man, but also a movement of people. The movement of people who join with the messenger Elijah are taken out of the condition and experience represented by Laodicea.

Ilyosning uch karra tatbiqi oxirgi kunlardagi Ilyosning tashqi unsurlarini ifodalaydi. Ilyos bir kishini anglatadi, ammo u shu bilan birga odamlar harakatini ham anglatadi. Xabarchi Ilyos bilan birlashadigan odamlar harakati Laodikiyaga xos ahvol va tajribadan olib chiqiladi.

> And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word. Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men. 1 Kings 18:21, 22.

> Ilyos butun xalq oldiga kelib, dedi: Qachongacha ikki fikr orasida ikkilanib yurasizlar? Agar Egamiz Xudo bo‘lsa, Unga ergashinglar; ammo agar Baal bo‘lsa, o‘shanga ergashinglar. Xalq esa unga bir og‘iz ham javob qaytarmadi. So‘ng Ilyos xalqqa dedi: Men, faqat men yolg‘iz, Egamizning payg‘ambari bo‘lib qoldim; Baalning payg‘ambarlari esa to‘rt yuz ellik kishidir. 1 Shohlar 18:21, 22.

Whether in the movement of the first or third angel, those who joined with the messenger of that period were either taken out of the history represented by the church of Sardis or the church of Laodicea. Either church is represented by the question of Elijah, concerning how long the people would halt between two opinions. The two opinions they halt between are represented by Habakkuk’s “debate.” The “debate” of Habakkuk chapter two, is a debate between either correct or incorrect methodology. The people that exist when the time of the debate arrives, either in Millerite history or those in the history of the last days are uncertain whether to get off the fence, and if so, they are uncertain as to which side of the fence they should descend to. They therefore answer not a word.

Birinchi yoki uchinchi farishtaning harakatida bo‘ladimi, o‘sha davrning xabarchisi bilan birlashganlar yo Sardis jamoati, yo Laodikiya jamoati bilan ifodalangan tarixdan olib chiqildilar. Har ikkala jamoat ham Ilyosning xalq ikki fikr orasida qachongacha ikkilanib turishi haqidagi savoli bilan ifodalanadi. Ular ikkilanib turgan ikki fikr Habakkukning “bahsi” bilan ifodalanadi. Habakkukning ikkinchi bobidagi “bahs” to‘g‘ri yoki noto‘g‘ri metodologiya o‘rtasidagi bahsdir. Bahs vaqti yetib kelganda mavjud bo‘lgan odamlar — xoh Millerchilar tarixida, xoh oxirgi kunlar tarixida bo‘lganlar — devor ustidan tushib, bir tarafni tanlash kerakmi-yo‘qmi, degan masalada noaniq bo‘ladilar; agar tushish kerak bo‘lsa, devorning qaysi tomoniga tushishlari lozimligi borasida ham noaniq bo‘ladilar. Shuning uchun ular bir og‘iz ham javob bermaydilar.

The Lord ordained a test in the history of the first and the history of the third angels which would manifest whether the one side of the debate, represented by the theological methodology of apostate Protestantism, or the methodology of Miller’s rules of prophetic interpretations, including the rules adopted by Future for America, was the actual message of the latter rain. The test of Mount Carmel that is to begin at the soon coming Sunday law in the United States requires that God identifies who His representative messenger is, as He did with Elijah and in the Millerite history of 1844. As with Elijah, and those who watched but were unwilling to take a position, the methodology was and will be confirmed by the fulfillments of public predictions.

Rabbiy birinchi va uchinchi farishtalar tarixida shunday bir sinovni tayin etdiki, u orqali munozaraning bir tomoni — murtad protestantizmning ilohiyotchilik metodologiyasi bilan ifodalangan tomonmi, yoxud Millerning bashoratlarni talqin qilish qoidalari metodologiyasimi, shu jumladan Future for America qabul qilgan qoidalar — kech yomg‘irning haqiqiy xabari ekanini namoyon etsin. Amerika Qo‘shma Shtatlarida tez orada joriy etiladigan yakshanba qonunidan boshlanishi lozim bo‘lgan Karmil tog‘i sinovi, xuddi Ilyos bilan va 1844-yildagi Millerchilar tarixida bo‘lgani kabi, Xudo O‘zining vakil xabarchisi kim ekanini aniqlab berishini talab qiladi. Ilyos bilan bo‘lgani kabi, kuzatib turgan, ammo bir pozitsiyani egallashni istamaganlar holatida ham, metodologiya oshkora bashoratlarning amalga oshishi orqali tasdiqlangan edi va tasdiqlanadi.

> “The prophecies of Daniel and of John are to be understood. They interpret each other. They give to the world truths which everyone should understand. These prophecies are to be witness in the world. By their fulfillment in these last days, they will explain themselves.” Kress Collection, 105.

> “Doniyorning va Yuhannoning bashoratlari tushunilishi kerak. Ular bir-birini talqin qiladi. Ular dunyoga har bir kishi tushunishi lozim bo‘lgan haqiqatlarni beradi. Bu bashoratlar dunyoda guvohlik bo‘lishi kerak. Ular mana shu oxirgi kunlarda amalga oshishi orqali o‘zlarini o‘zlari tushuntiradi.” Kress Collection, 105.

When fire came down and consumed Elijah’s offering, God was confirming to those who silently watched that Elijah was His representative, but by then it was too late for Ahab, Jezebel and her false prophets. This also happened in advance of October 22, 1844 in the Millerite history, and it will happen again in advance of the soon coming Sunday law, which is typified by October 22, 1844. Unfortunately, those who wait until that event to decide, will have by default already decided on the wrong side of the question. The selection of the Elijah messenger must precede his confrontation with Ahab, Jezebel and her false prophets. After the confirmation was accomplished by fire consuming Elijah’s offering, Elijah slew the false prophets.

Olov tushib, Ilyosning qurbonligini yutib yuborganida, Xudo sukut saqlab kuzatganlarga Ilyos Uning vakili ekanini tasdiqlayotgan edi, ammo o‘sha paytga kelib Axab, Izabel va uning soxta payg‘ambarlari uchun allaqachon juda kech bo‘lgan edi. Xuddi shu narsa Millerchilar tarixida 1844-yil 22-oktabrdan oldin ham sodir bo‘lgan va u 1844-yil 22-oktabr bilan timsollangan, tez orada keladigan yakshanba qonunidan oldin yana sodir bo‘ladi. Afsuski, o‘sha voqeagacha qaror qilishni kutadiganlar, sukut bo‘yicha, masalaning noto‘g‘ri tomonini allaqachon tanlab bo‘lgan bo‘ladilar. Ilyos xabarchisining tanlanishi uning Axab, Izabel va uning soxta payg‘ambarlari bilan to‘qnashuvidan oldin kelishi lozim. Ilyosning qurbonligini olov yutib yuborishi orqali tasdiq amalga oshirilgach, Ilyos soxta payg‘ambarlarni o‘ldirdi.

The false prophet is the sixth kingdom of Bible prophecy, and it ends its reign as the sixth kingdom at the soon-coming Sunday law, which is where Elijah slew the false prophets. Thereafter the full outpouring of rain began. In Millerite history, the messenger and his message were identified in contrast with those who in the context began to fulfill their role as apostate Protestantism (which is the false prophet of Elijah’s testimony), and one of the three powers that lead the world to Armageddon. God ordained that after October 22, 1844, the newly identified true prophetic movement would finish His work on earth, but the movement transitioned into Laodicea and shortly thereafter ceased to be a “movement”, because it became a legally accepted Church.

Soxta payg‘ambar Muqaddas Kitob bashoratining oltinchi shohligidir, va u yaqin orada keladigan yakshanba qonuni paytida oltinchi shohlik sifatidagi hukmronligini yakunlaydi; aynan o‘sha yerda Ilyos soxta payg‘ambarlarni o‘ldirgan edi. Shundan so‘ng yomg‘irning to‘liq quyilishi boshlandi. Milleriylar tarixida xabarchi va uning xabari, shu vaziyatda murtad protestantizm sifatidagi o‘z rolini bajo keltira boshlaganlar (bu Ilyosning guvohligidagi soxta payg‘ambardir) hamda dunyoni Armageddonga yetaklaydigan uch kuchdan biri bilan qarama-qarshi qo‘yilgan holda aniqlab berildi. Xudo 1844-yil 22-oktabrdan keyin yangi aniqlangan haqiqiy bashoratli harakat Uning yer yuzidagi ishini yakunlashini belgilagan edi, biroq bu harakat Laodikiyaga o‘tdi va ko‘p o‘tmay “harakat” bo‘lishdan to‘xtadi, chunki u qonuniy ravishda qabul qilingan Cherkovga aylandi.

With these elements of the first Elijah in our minds, we will now address the prophetic characteristics of the second Elijah for the purpose of identifying and establishing who is the third Elijah of the last days. Jesus identified John the Baptist as the one who fulfilled the last prophecy of the Old Testament.

Birinchi Ilyosning ushbu jihatlarini yodda tutgan holda, endi oxirgi kunlarning uchinchi Ilyosi kim ekanini aniqlash va belgilash maqsadida ikkinchi Ilyosning bashoratli xususiyatlarini ko‘rib chiqamiz. Iso Yahyo Cho‘mdiruvchini Eski Ahdning so‘nggi bashoratini bajo keltirgan zot sifatida ko‘rsatdi.

> Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Malachi 4:5, 6.

> Mana, Egamizning buyuk va dahshatli kuni kelishidan oldin Men sizlarga Ilyos payg‘ambarni yuboraman; va u otalarning yuragini bolalarga, bolalarning yuragini esa otalariga qaratadi, toki Men kelib yer yuzini la’nat bilan urmayin. Malaki 4:5, 6.

Though Jesus identified John as the Elijah who was to come, John did not fully meet all the elements of the prediction of the Elijah to come, for the third and final Elijah comes before the great and dreadful day of the Lord, which is the time of the Seven Last Plagues, that conclude with the Second Coming of Christ. John was never-the-less the second Elijah, and his witness combined with the first Elijah identifies and establishes the third and final Elijah.

Iso Yuhannoni kelishi kerak bo‘lgan Ilyos deb ko‘rsatgan bo‘lsa-da, Yuhanno kelishi kerak bo‘lgan Ilyos haqidagi bashoratning barcha unsurlarini to‘la ravishda bajo keltirmadi, chunki uchinchi va so‘nggi Ilyos Rabbiyning ulug‘ va dahshatli kuni oldidan keladi; bu esa Yetti Oxirgi Balolar davridir va u Masihning Ikkinchi Kelishi bilan yakun topadi. Shunga qaramay, Yuhanno ikkinchi Ilyos edi, va uning guvohligi birinchi Ilyosniki bilan qo‘shilib, uchinchi va so‘nggi Ilyosni aniqlab beradi hamda tasdiqlaydi.

Just as Elijah confronted a threefold representation of modern Babylon’s dragon, beast and false prophet, so too, John was confronted with a Roman authority (Herod), an impure woman (Herodias) and her daughter (Salome). Mount Carmel typified October 22, 1844, which in turn represents the Sunday law in the United States. At the Sunday law crisis the threefold union is brought about.

Ilyos zamonaviy Bobilning ajdarho, mahluq va soxta payg‘ambaridan iborat uch tomonlama ifodasiga qanday ro‘baro‘ kelgan bo‘lsa, xuddi shunday, Yahyo ham bir Rim hokimiyati (Hirod), nopok bir ayol (Hirodiya) va uning qizi (Salome)ga ro‘baro‘ bo‘ldi. Karmel tog‘i 1844-yil 22-oktabrni timsol qilgan edi, bu esa o‘z navbatida Amerika Qo‘shma Shtatlaridagi yakshanba qonunini ifodalaydi. Yakshanba qonuni inqirozi chog‘ida uch tomonlama ittifoq yuzaga keltiriladi.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Xudoning qonunini buzgan holda Papalik tuzumini majburiy joriy etuvchi farmon orqali xalqimiz o‘zini solihlikdan butunlay uzib qo‘yadi. Protestantizm jarlik uzra qo‘lini cho‘zib, Rim hokimiyatining qo‘lini ushlaganida, tubsizlik uzra qo‘l uzatib, Spiritizm bilan qo‘l biriktirganida, ushbu uch tomonlama ittifoq ta’siri ostida mamlakatimiz o‘z Konstitutsiyasining protestant va respublikachi boshqaruv sifatidagi har bir tamoyilini rad etib, papalikning yolg‘onlari va aldanishlarini yoyish uchun sharoit yaratganida, ana shunda biz Shaytonning hayratomuz faoliyati uchun vaqt kelganini va oxirat yaqin ekanini bilishimiz mumkin.” Testimonies, 5-jild, 451.

In the story of Herod, we find that as a representative of pagan Rome, he is a representative of the “ten kings” of pagan Rome, and therefore symbolizes the ten kings of Revelation seventeen that give their kingdom to the whore for one hour. Herod was typified by Ahab. Both were in marriages that were unlawful. Ahab, who was of Israel was forbidden to marry a woman who was not an Israelite woman, and Herod had taken his brother’s wife to marry. The fornication of the whore of Tyre and Babylon with the kings of the earth is represented by Ahab and Herod’s unlawful relationship with Jezebel and Herodias.

Hirod haqidagi hikoyada shuni topamizki, butparast Rimning vakili sifatida u butparast Rimning “o‘n shohi”ning vakili hamdir, va shuning uchun u Vahiy o‘n yettidagi o‘z saltanatini bir soatga fohishaga beradigan o‘n shohni ramziy ifodalaydi. Hirod Axab orqali oldindan timsollangan edi. Ikkalasi ham noqonuniy nikohlarda bo‘lganlar. Isroildan bo‘lgan Axabga isroillik bo‘lmagan ayolga uylanish taqiqlangan edi, Hirod esa akasining xotinini xotinlikka olgan edi. Tir va Bobil fohishasining yer shohlari bilan qilgan zinokorligi Axab va Hirodning Izabel hamda Hirodiya bilan bo‘lgan noqonuniy munosabati orqali ifodalanadi.

The confrontation at Mount Carmel with Ahab, was represented as a birthday celebration for Herod. At the Sunday law the United States ceases to be the sixth kingdom of Bible prophecy, and the ten kings become the seventh kingdom. At their birthday as the seventh kingdom, Herod in a drunken feast agrees to give up to half of his kingdom to Salome, the daughter of Herodias. The ten kings agree to give their kingdom unto the beast, and they do so for they have been deceived by the false prophet (the United States) and are spiritually “drunken”.

Karmal tog‘idagi Axab bilan yuzma-yuz to‘qnashuv Hirod uchun tug‘ilgan kun tantanasi sifatida tasvirlangan. Yakshanba qonuni vaqtida Amerika Qo‘shma Shtatlari Muqaddas Kitob bashoratidagi oltinchi shohlik bo‘lishdan to‘xtaydi va o‘nta shoh yettinchi shohlikka aylanadi. Yettinchi shohlik sifatidagi o‘z tug‘ilgan kunlarida Hirod mastona ziyofatda Hirodiyaning qizi Salomiyaga o‘z shohligining yarmigacha berishga rozi bo‘ladi. O‘nta shoh o‘z shohligini mahluqqa berishga rozi bo‘ladilar va ular buni soxta payg‘ambar (Amerika Qo‘shma Shtatlari) tomonidan aldanganliklari va ma’naviy jihatdan “mast” bo‘lganliklari uchun qiladilar.

At Mount Carmel the false prophets danced all day in an attempt to deceive, and at Herod’s birthday party Salome, the daughter of Herodias did a dance to deceive the drunken king. In doing so the daughter of Herodias secured Ahab’s authority to kill John the Baptist. At the Sunday law in the United States, the United States will deceive the entire world into accepting a world-wide image of the beast that consists of a kingdom that is half churchcraft and half statecraft. The deception of the world by the United States, who is the false prophet of the threefold union, was prefigured by the dance of Jezebel’s prophets and the daughter of Jezebel (Salome), for Jezebel is Catholicism and apostate Protestantism is her daughters (as Salome).

Karmel tog‘ida soxta payg‘ambarlar aldash maqsadida kun bo‘yi raqsga tushdilar, Hirodning tug‘ilgan kuni bazmida esa Hirodiyaning qizi Salomi mast shohni aldash uchun raqsga tushdi. Shu tariqa Hirodiya qizi Yahyo Cho‘mdiruvchini o‘ldirish uchun Axabning hokimiyatini qo‘lga kiritdi. Qo‘shma Shtatlardagi yakshanba qonuni vaqtida, Qo‘shma Shtatlar butun dunyoni cherkov hokimiyati va davlat hokimiyatidan yarim-yarim tarkib topgan bir saltanat bo‘lgan butun dunyo miqyosidagi hayvon suratini qabul qilishga aldaydi. Uch karra ittifoqning soxta payg‘ambari bo‘lgan Qo‘shma Shtatlar tomonidan dunyoning aldanishi Izabelning payg‘ambarlarining raqsi va Izabelning qizi (Salomi) tomonidan oldindan ifodalangan edi, chunki Izabel katolitsizm, murtad protestantizm esa uning qizlaridir (Salomi kabi).

Persecution begins at the soon-coming Sunday law that involves death, as represented by the second Elijah’s head being removed and placed into a basket for the papacy, represented by Herodias. At that point the deadly wound of the papacy is fully healed, she is no longer forgotten and the latter rain is poured out without measure, as the ensign of the one hundred and forty-four thousand is lifted up. At that point Islam of the third Woe strikes, and the progressive judgment of the great whore who sits upon many waters begins. Her judgment is doubled.

Quvgʻin yaqin orada keladigan, oʻlimni oʻz ichiga oladigan Yakshanba qonuni bilan boshlanadi; bu ikkinchi Ilyosning boshi kesilib, papalik uchun, Hirodiya timsolida ifodalangan shaxsga savat ichiga qoʻyib berilishi bilan tasvirlangan. Oʻsha paytda papalikning halokatli yarasi toʻliq tuzalgan boʻladi, u endi unutilgan emas, va yuz qirq toʻrt mingning alomati koʻtarilgani bois kechki yomgʻir oʻlchovsizlik bilan yogʻdiriladi. Oʻsha paytda uchinchi Voyning Islomiyati zarba beradi va koʻp suvlar ustida oʻtirgan buyuk fohishaning izchil hukmi boshlanadi. Uning hukmi ikki baravar qilinadi.

> And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. Revelation 18:4–6.

> Va men osmondan yana bir ovozni eshitdim; u shunday der edi: “Ey Mening xalqim, uning gunohlariga sherik bo‘lib qolmasligingiz va uning balolaridan ulush olmasligingiz uchun undan chiqinglar. Chunki uning gunohlari osmongacha yetib bordi, va Xudo uning nohaqliklarini esladi. U sizlarga qanday qaytargan bo‘lsa, unga ham shunday qaytaringlar, va uning ishlariga yarasha unga ikki hissa qilib qaytaringlar; u to‘ldirgan kosada unga ikki hissa qilib to‘ldiringlar.” Vahiy 18:4–6.

Her judgment is doubled, for she was not yet judged for the murders she accomplished during the Dark Ages from the year 538 unto 1798. In the fifth seal, those the papacy had murdered are symbolically portrayed beneath the altar asking when God would judge the whore of Rome, and they are told to rest in their graves until a second group of martyrs that are to be murdered as they had been murdered are made up. When her judgment comes it is doubled for she will have twice murdered God’s faithful people.

Uning hukmi ikki karra bo‘ladi, chunki u hali 538-yildan 1798-yilgacha davom etgan Zulmat Asrlari mobaynida sodir etgan qotilliklari uchun hukm qilinmagan edi. Beshinchi muhrda papalik o‘ldirganlar qurbongoh ostida ramziy tarzda tasvirlanib, Xudo qachon Rim fohishasini hukm qilishini so‘raydilar; ularga esa, xuddi o‘zlari o‘ldirilganidek o‘ldirilishi lozim bo‘lgan shahidlarning ikkinchi guruhi to‘lgunga qadar qabrlarida orom olishlari aytiladi. Uning hukmi kelganda, u ikki karra bo‘ladi, chunki u Xudoning sodiq xalqini ikki marta o‘ldirgan bo‘ladi.

> And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. Revelation 6:9–11.

> Va U beshinchi muhrni ochganida, men qurbongoh ostida Xudoning kalomi va ular mahkam tutgan shahodat uchun o‘ldirilganlarning jonlarini ko‘rdim. Ular baland ovoz bilan faryod qilib, shunday dedilar: “Ey muqaddas va haq Parvardigor, qachongacha hukm qilmay, yer yuzida yashovchilardan qonimiz uchun qasos olmaysan?” Va ularning har biriga oq liboslar berildi; hamda ularga aytildiki, o‘zlari kabi o‘ldirilishi kerak bo‘lgan hamxizmatlari va birodarlarining soni to‘lgungacha, yana ozgina vaqt orom qilsinlar. Vahiy 6:9–11.

Sister White places the passage of the martyrs of the fifth seal at the Sunday law where God’s other flock is called out of Babylon, which is Herod’s birthday party when the ten kings agree to give their seventh kingdom unto the eighth kingdom that is of the seven.

Opa Uayt beshinchi muhr shahidlarining ushbu parchasini Yakshanba qonuni davriga joylashtiradi; o‘sha vaqtda Xudoning boshqa suruvi Bobildan chaqirib chiqariladi. Bu — Hirodning tug‘ilgan kun bazmi bo‘lib, o‘shanda o‘n shoh yettidan bo‘lgan sakkizinchi shohlikka o‘zlarining yettinchi shohligini berishga rozi bo‘ladilar.

> “When the fifth seal was opened, John the Revelator in vision saw beneath the altar the company that were slain for the Word of God and the testimony of Jesus Christ. After this came the scenes described in the eighteenth of Revelation, when those who are faithful and true are called out from Babylon. [Revelation 18:1–5, quoted.]” Manuscript Releases, volume 20, 14.

> “Beshinchi muhr ochilganda, vahiyda Yuhanno Vahiy oluvchisi qurbongoh ostida Xudoning Kalomi va Iso Masihning shahodati uchun o‘ldirilganlar jamoasini ko‘rdi. Shundan keyin Vahiy kitobining o‘n sakkizinchi bobida tasvirlangan manzaralar keldi; o‘shanda sodiq va haqiqiy bo‘lganlar Bobildan tashqariga chaqirildi. [Vahiy 18:1–5, iqtibos keltirilgan.]” Manuscript Releases, 20-jild, 14.

Those who are called out of Babylon make up the second group of martyrs that are murdered by the papacy as Herodias did to the second Elijah. Sister White also places the fifth seal at the opening of the final seal.

Bobildan chaqirib chiqarilganlar, Hirodiyoning ikkinchi Ilyosga qilgani kabi, papalik tomonidan o‘ldiriladigan shahidlarning ikkinchi guruhini tashkil etadi. Oqsoch White ham beshinchi muhrni yakuniy muhrning ochilishiga joylashtiradi.

> “‘And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: and they cried with a loud voice, saying, How long, O Lord, Holy and true, doest Thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them [They were pronounced pure and holy]; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled’ [Revelation 6:9–11]. Here were scenes presented to John that were not in reality but that which would be in a period of time in the future.

> “‘U beshinchi muhrni ochganida, men qurbongoh ostida Xudoning kalomi va o‘zlari mahkam tutgan shahodat uchun o‘ldirilganlarning jonlarini ko‘rdim. Va ular baland ovoz bilan faryod qilib, dedilar: Ey Rabbiy, Muqaddas va Haqiqiy Zot, Sen qachongacha yer yuzida yashovchilar ustidan hukm chiqarmaysan va qonimiz uchun qasos olmaysan? Va ularning har biriga oq kiyimlar berildi [ular pok va muqaddas deb e’lon qilindilar]; va ularga yana bir oz vaqt orom olishlari aytildi, toki ular kabi o‘ldirilishi kerak bo‘lgan hamxizmatkorlari hamda birodarlari soni to‘lsin’ [Vahiy 6:9–11]. Bu yerda Yuhannoga aslida mavjud bo‘lgan narsalar emas, balki kelajakdagi bir davrda sodir bo‘ladigan manzaralar ko‘rsatildi.

> “Revelation 8:1–4 quoted.” Manuscript Releases, volume 20, 197.

> “Vahiy 8:1–4 dan iqtibos.” Qo‘lyozmalar nashrlari, 20-jild, 197.

The prayers of those murdered by the papacy during the Dark Ages are “remembered” during the opening of the “seventh seal,” which identifies that the “seventh seal” is opened at the soon-coming Sunday law, for it is there that God remembers her iniquities.

Qorong‘i asrlar davomida papalik tomonidan o‘ldirilganlarning ibodatlari “yettinchi muhr” ochilganda “esga olinadi”; bu esa “yettinchi muhr” yaqin orada keladigan yakshanba qonuni paytida ochilishini ko‘rsatadi, chunki aynan o‘sha yerda Xudo uning gunohlarini eslaydi.

> And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. Revelation 18:4–6.

> Va men osmondan yana boshqa bir ovozni eshitdim; u shunday der edi: Ey Mening xalqim, uning gunohlariga sherik bo‘lib qolmasligingiz va uning balolaridan ulush olmasligingiz uchun undan chiqinglar. Chunki uning gunohlari osmongacha yetib borgan, va Xudo uning nohaqliklarini esga oldi. U sizlarga qanday qaytargan bo‘lsa, sizlar ham unga shunday qaytaringlar; uning ishlariga ko‘ra unga ikki hissa qilib qaytaringlar: u to‘ldirgan kosada unga ikki hissa qilib to‘ldiringlar. Vahiy 18:4–6.

The first Elijah witnesses to the confrontation that occurs between the one hundred and forty-four thousand and the threefold union which leads the world to Armageddon in the last days. The second Elijah (John the Baptist), repeats and enlarges the testimony of the first Elijah and together (line upon line), they identify and establish the prophetic characteristics of the third and final Elijah. The third Elijah is represented by a beginning Elijah (Miller), and an ending Elijah, for the movement of the first angel is repeated in the movement of the third angel.

Birinchi Ilyos oxirgi kunlarda dunyoni Armageddonga yetaklaydigan yuz qirq to‘rt ming bilan uch karra ittifoq o‘rtasida yuz beradigan to‘qnashuvga guvohlik beradi. Ikkinchi Ilyos (Yahyo Cho‘mdiruvchi) birinchi Ilyosning guvohligini takrorlaydi va kengaytiradi hamda ular birgalikda (satr ustiga satr), uchinchi va so‘nggi Ilyosning bashoratli xususiyatlarini aniqlab, mustahkamlaydi. Uchinchi Ilyos bir boshlanish Ilyosi (Miller) va bir yakun Ilyosi orqali ifodalanadi, chunki birinchi farishtaning harakati uchinchi farishtaning harakatida takrorlanadi.

> “God has given the messages of Revelation 14 their place in the line of prophecy, and their work is not to cease till the close of this earth’s history. The first and second angel’s messages are still truth for this time, and are to run parallel with this which follows.” The 1888 Materials, 803, 804.

> “Xudo Vahiy 14 dagi xabarlarga bashoratlar qatorida o‘z o‘rnini bergan, va ularning ishi bu yer tarixining yakunigacha to‘xtamasligi kerak. Birinchi va ikkinchi farishtaning xabarlari hanuz bu zamon uchun haqiqatdir va bundan keyin keladigan shu xabar bilan yonma-yon davom etishi kerak.” The 1888 Materials, 803, 804.

The third Elijah possesses the signature of Alpha and Omega, for it represents a beginning and ending Elijah. Both the first and the last Elijah represent a movement, either of the first or third angel of Revelation fourteen.

Uchinchi Ilyos Alfa va Omeganing o‘ziga xos muhriga egadir, chunki u boshlanish va yakunni ifodalovchi Ilyosni anglatadi. Birinchi ham, oxirgi Ilyos ham Vahiyning o‘n to‘rtinchi bobidagi yoki birinchi, yoki uchinchi farishtaning harakatini ifodalaydi.

> “The work of John the Baptist, and the work of those who in the last days go forth in the spirit and power of Elijah to arouse the people from their apathy, are in many respects the same. His work is a type of the work that must be done in this age. Christ is to come the second time to judge the world in righteousness. The messengers of God who bear the last message of warning to be given to the world, are to prepare the way for Christ’s second advent, as John prepared the way for his first advent. In this preparatory work, ‘every valley shall be exalted, and every mountain shall be made low; and the crooked shall be made straight, and the rough places plain’ for history is to be repeated, and once again ‘the glory of the Lord shall be revealed, and all flesh shall see it together; for the mouth of the Lord hath spoken it.’” Southern Watchman, March 21, 1905.

> “Yahyo Cho‘mdiruvchining ishi va oxirgi kunlarda xalqni loqaydligidan uyg‘otish uchun Ilyosning ruhi va qudratida oldinga chiqadiganlarning ishi ko‘p jihatdan aynidir. Uning ishi bu davrda bajarilishi lozim bo‘lgan ishning bir timsolidir. Masih dunyoni solihlik bilan hukm qilish uchun ikkinchi marta kelishi kerak. Dunyoga berilishi lozim bo‘lgan oxirgi ogohlantirish xabarini olib boruvchi Xudoning xabarchilari, Yahyo Uning birinchi kelishi uchun yo‘l tayyorlagani kabi, Masihning ikkinchi kelishi uchun yo‘l tayyorlashlari kerak. Bu tayyorlov ishida “har bir vodiy ko‘tariladi, har bir tog‘ va tepalik pasaytiriladi; egri joylar to‘g‘rilanadi, notekis joylar tekislanadi”, chunki tarix takrorlanadi va yana bir bor “Egamizning ulug‘vorligi zohir bo‘ladi, va barcha bashar uni birgalikda ko‘radi; chunki Egamizning og‘zi shuni aytdi.” Southern Watchman, 1905-yil 21-mart.

The triple application of Elijah represents the confrontation between Elijah and the movement associated with Elijah and the threefold union of Modern Babylon. It is closely related to the triple application of the messenger who prepares the way for the Messenger of the Covenant, but that line represents the internal dynamics of the movement and messenger. In both triple applications the third and final fulfillment of the messenger and movement are represented by Alpha and Omega as representing a beginning fulfillment and an ending fulfillment.

Ilyosning uch karra tatbiqi Ilyos hamda Ilyos bilan bog‘liq harakat o‘rtasidagi qarama-qarshilikni va Zamonaviy Bobilning uch karra ittifoqini ifodalaydi. Bu Ahd Xabarchisiga yo‘l hozirlovchi xabarchining uch karra tatbiqi bilan chambarchas bog‘liqdir, biroq o‘sha yo‘nalish harakat va xabarchining ichki dinamikasini ifodalaydi. Har ikkala uch karra tatbiqda ham xabarchi va harakatning uchinchi va yakuniy bajo bo‘lishi Alfa va Omega orqali tasvirlanadi; ular boshlang‘ich bajo bo‘lish va yakuniy bajo bo‘lishni ifodalaydi.

The third and final Elijah represents the movement of the third angel, which is the movement of the one hundred and forty-four thousand, who will be lifted up as an ensign to call the great multitude out of Babylon when the hour of the great earthquake of Revelation eleven arrives. Before that hour, the messenger and the movement will be identified in contrast with the counterfeit movement that presents a counterfeit latter rain message of peace and safety.

Uchinchi va yakuniy Ilyos uchinchi farishtaning harakatini ifodalaydi; bu esa yuz qirq to‘rt mingning harakatidir. Ular Vahiy kitobining o‘n birinchi bobida bayon etilgan buyuk zilzila soati kelganda, buyuk olomonni Bobildan tashqariga chorlab chiqarish uchun bir bayroq sifatida ko‘tariladilar. O‘sha soatdan avval, xabarchi ham, harakat ham tinchlik va omonlik haqidagi qalbaki kechki yomg‘ir xabarini taqdim etuvchi qalbaki harakatga qarama-qarshi qo‘yilgan holda ayon bo‘ladi.

The distinctions between the true and false message and messenger are to be recognized by the fulfillment of the message. These articles began at the end of July, 2023, and well before the massacre of October 7, the articles were identifying that the true latter rain message identifies Islam of the third Woe, and that the message began on September 11, 2001. The articles identified that the angering of the nations which began at that time according to inspiration was as a woman in travail, and therefore the angering and troubles brought upon planet earth would continue to escalate until the close of probation.

Haqiqiy va soxta xabar hamda xabarchi o‘rtasidagi farqlar xabarning amalga oshishi orqali tanib olinishi lozim. Ushbu maqolalar 2023-yil iyul oyining oxirida boshlangan edi va 7-oktabr qirg‘inidan ancha oldinroq, maqolalar uchinchi Voyning Islomini haqiqiy so‘nggi yomg‘ir xabari aniqlashini hamda bu xabar 2001-yil 11-sentyabrda boshlanganini ko‘rsatib kelayotgan edi. Maqolalar, ilhomga ko‘ra, o‘sha vaqtda boshlangan xalqlarning g‘azablanishi to‘lg‘oq tutgan ayolga o‘xshash ekanini va shuning uchun yer sayyorasiga keltirilgan g‘azab hamda kulfatlar sinov muddati yopilguniga qadar tobora kuchayishda davom etishini ko‘rsatdi.

We will continue the study in our next article.

Tadqiqotni keyingi maqolamizda davom ettiramiz.

> “O that God’s people had a sense of the impending destruction of thousands of cities, now almost given to idolatry! But many of those who should be proclaiming the truth are accusing and condemning their brethren. When the converting power of God comes upon minds, there will be a decided change. Men will have no inclination to criticize and tear down. They will not stand in a position that hinders the light from shining to the world. Their criticism, their accusing, will cease. The powers of the enemy are mustering for battle. Stern conflicts are before us. Press together, my brethren and sisters, press together. Bind up with Christ. ‘Say ye not, A confederacy, . . . neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.’

> “Oh, Xudoning xalqi hozir deyarli butparastlikka berilib ketgan minglab shaharlarning yaqinlashib kelayotgan halokatini his eta olsalar edi! Ammo haqiqatni e’lon qilishi lozim bo‘lganlarning ko‘plari o‘z birodarlarini ayblab, hukm qilmoqdalar. Xudoning qalblarni o‘zgartiruvchi qudrati onglar uzra ta’sir qilganida, qat’iy bir o‘zgarish yuz beradi. Odamlarda tanqid qilish va buzib tashlashga moyillik bo‘lmaydi. Ular nur dunyoga porlashiga to‘sqinlik qiladigan mavqeda turmaydilar. Ularning tanqidlari, ularning ayblovlari to‘xtaydi. Dushmanning kuchlari jang uchun safarbar bo‘lmoqda. Oldimizda shiddatli to‘qnashuvlar turibdi. Bir-biringizga yanada yaqinlashing, ey birodarlarim va opa-singillarim, bir-biringizga yaqinlashing. Masih bilan bog‘laning. ‘Sizlar: “Fitna”, demanglar,... va ular qo‘rqqan narsadan qo‘rqmanglar, dahshatga tushmanglar. Lashkarlar Rabbiysi bo‘lgan Egamizning O‘zini muqaddas deb biling; qo‘rqadiganingiz ham O‘zi bo‘lsin, dahshatga soladigani ham O‘zi bo‘lsin. Shunda U muqaddas maskan bo‘ladi; ammo Isroilning har ikki xonadoni uchun qoqinish toshi va surinish qoyasi, Quddus aholisiga esa tuzoq va qopqon bo‘ladi. Ularning orasidan ko‘plari qoqilib, yiqilib, sindiriladi, tuzoqqa ilinadi va tutib olinadi.’

> “The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

> “Dunyo — bir teatrdir. Uning aholisi bo‘lgan aktyorlar oxirgi buyuk dramadagi o‘z rollarini ijro etishga hozirlanmoqdalar. Xudo nazardan chetda qoldirilgan. Insoniyatning ulkan ommasi orasida, odamlar o‘zlarining xudbin maqsadlarini amalga oshirish uchun birlashganlaridan boshqa, hech qanday birlik yo‘q. Xudo kuzatib turibdi. Uning isyonkor fuqarolari haqidagi niyatlari bajo keltiriladi. Dunyo insonlar qo‘liga topshirilmagan, garchi Xudo bir muddat tartibsizlik va parokandalik unsurlariga hukmronlik qilishiga yo‘l qo‘yayotgan bo‘lsa-da. Quyidan keladigan bir qudrat dramadagi so‘nggi buyuk manzaralarni yuzaga keltirish uchun ishlamoqda, — Shayton Masih sifatida kelib, maxfiy jamiyatlarga o‘zlarini bog‘layotganlar orasida nohaqlikning barcha aldovlari bilan ish yuritmoqda. Ittifoqlashish ehtirosiga berilayotganlar dushmanning rejalarini amalga oshirmoqdalar. Sabab ortidan oqibat keladi.”

> “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.

> “Itoatsizlik deyarli o‘z haddiga yetdi. Dunyo sarosimaga to‘lgan, va tez orada insonlar ustiga buyuk bir dahshat keladi. Oxiri juda yaqin. Biz, haqiqatni biluvchilar, tez orada dunyo ustiga mislsiz bir kutilmagan hodisa kabi yopirilib keladigan narsaga tayyorlanayotgan bo‘lishimiz kerak.” Review and Herald, 1903-yil 10-sentyabr.

Back to Articles