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# The Book of Daniel - Number One-Hundred and Ninety-Five

Doniyor kitobi — bir yuz to‘qson beshinchi qism

The Path to the Sunday Law: Trump’s Role and the Prophetic Unfolding in Daniel 11

Yakshanba Qonuniga Olib Boruvchi Yo‘l: Trampning Roli va Doniyor 11 dagi Bashoratning Rivojlanishi

Author

Jeff Pippenger

Published

April 25, 2024

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The hidden history of verse forty contains the line of six presidents from the time of the end in 1989, unto 2020, when Biden, the seventh president, stole the presidency. 2020 marks the beginning of a hidden history, from that point unto “Alexander the Great”, representing when the seventh kingdom of Bible prophecy is set up at the soon coming Sunday law. Those ten kings immediately agree to give their seventh kingdom to the eighth kingdom, that is of the seven—the papal power. That hidden history begins with the seventh president and ends with the seventh kingdom.

Qirqinchi oyatning yashirin tarixi 1989-yildagi oxirzamon davridan boshlab, yettinchi prezident bo‘lgan Bayden prezidentlikni o‘g‘irlagan 2020-yilgacha bo‘lgan olti prezident qatorini o‘z ichiga oladi. 2020-yil yashirin tarixning boshlanishini belgilaydi; u o‘sha nuqtadan “Iskandar Zulqarnayn”gacha davom etadi, bu esa Muqaddas Kitob bashoratidagi yettinchi shohlik yaqinlashib kelayotgan yakshanba qonuni paytida o‘rnatilishini ifodalaydi. O‘sha o‘n shoh darhol o‘zlarining yettinchi shohligini yettitasidan bo‘lgan sakkizinchi shohlikka — papalik hokimiyatiga — berishga rozi bo‘ladilar. Bu yashirin tarix yettinchi prezident bilan boshlanib, yettinchi shohlik bilan tugaydi.

When history identifies that between Xerxes, representing the rich king who stirs up Grecia, unto Alexander the Great, that there were eight Persian kings, we find that the hidden history between the end of verse two and verse three represents the image of the beast testing time by the number eight. The image of the beast in the United States is fully in place when the Sunday law is enforced, and at that point the seventh and then eighth kingdoms arrive. The eight Persian kings end at Alexander the Great, so the number eight marks the image of the beast testing time that concludes at the Sunday law.

Tarix shuni ko‘rsatadiki, Gretsiyani qo‘zg‘atuvchi boy shohni ifodalovchi Kserksdan to Iskandar Zulqarnayngacha bo‘lgan oraliqda sakkizta Fors shohi bo‘lgan; demak, ikkinchi oyatning oxiri bilan uchinchi oyat orasidagi yashirin tarix hayvonning suratining sinov vaqtini sakkiz soni orqali ifodalaydi. Amerika Qo‘shma Shtatlarida hayvonning surati yakshanba qonuni ijro etilganda to‘la qaror topadi, va o‘sha paytda yettinchi, so‘ngra sakkizinchi shohliklar keladi. Sakkizta Fors shohi Iskandar Zulqarnayn bilan nihoyasiga yetadi; shunday ekan, sakkiz soni yakshanba qonuni bilan yakunlanadigan hayvonning surati sinov vaqtini belgilaydi.

Verses ten through fifteen inform us that the image of the beast testing time was the third of three waymarks represented by the history of the Maccabees, and that the third waymark was a period of time beginning in 161 BC and ending in 158 BC. That period followed the first waymark of 167 BC, which identified the beginning of the Maccabean Revolt at Modein, a town whose name means “to protest.” 164 BC followed that protest at Modein, and identified the second dedication of the second temple. 164 BC identifies the second inauguration of Donald Trump as the eighth president since Reagan in 1989, who is of the seven. His inauguration on January 20, 2025 was represented by 164 BC, and the rededication ceremony, which produced the satanic miracle that includes two references to the eight being of the seven.

O‘ninchi oyatdan o‘n beshinchi oyatgacha bo‘lgan matn bizga xabar beradiki, mahluq surati sinov vaqti Makkabiylar tarixi orqali ifodalangan uchta yo‘lbelgisining uchinchisi bo‘lgan va bu uchinchi yo‘lbelgi miloddan avvalgi 161-yildan boshlanib, miloddan avvalgi 158-yilda tugagan bir davr edi. Bu davr miloddan avvalgi 167-yildagi birinchi yo‘lbelgidan keyin kelgan bo‘lib, u “norozilik bildirmoq” ma’nosini anglatadigan nomga ega bo‘lgan Modiyn shahrida Makkabiylar qo‘zg‘olonining boshlanishini ko‘rsatgan. Miloddan avvalgi 164-yil Modiyn’dagi o‘sha norozilikdan keyin kelib, ikkinchi ma’badning ikkinchi bag‘ishlanishini ko‘rsatgan. Miloddan avvalgi 164-yil 1989-yildan beri Regandan keyingi sakkizinchi prezident bo‘lib, yettitadan bo‘lgan Donald Trampning ikkinchi inauguratsiyasini ko‘rsatadi. Uning 2025-yil 20-yanvardagi inauguratsiyasi miloddan avvalgi 164-yil orqali ifodalangan edi, shuningdek, sakkizinchining yettitadan ekaniga doir ikki ishorani o‘z ichiga olgan shaytoniy mo‘jizani yuzaga keltirgan qayta bag‘ishlash marosimi ham shunday ifodalangan edi.

Therefore, the eight Persian kings represent the history of the league of the Jews with Rome from 161 BC unto 158 BC, and in so doing provide a second witness to the image of the beast testing time that follows the inauguration of Trump in 2025. Verse two proceeds to the stolen election in 2020, where it ends until the historical witness of the eight Persian kings is applied, and they find their application after Trump’s second inauguration. Once the eight Persian kings are laid upon the history between verse two and three, there is still a hidden period from Biden’s inauguration unto Trump’s second inauguration.

Shunday ekan, sakkizta Fors shohi yahudiylarning Rim bilan miloddan avvalgi 161-yildan miloddan avvalgi 158-yilgacha bo‘lgan ittifoqi tarixini ifodalaydi va shu tariqa 2025-yilda Trampning inauguratsiyasidan keyin keladigan hayvon suratining sinov vaqti uchun ikkinchi guvohlikni taqdim etadi. Ikkinchi oyat davom etib, 2020-yildagi o‘g‘irlangan saylovga boradi; u yerda esa sakkizta Fors shohining tarixiy guvohligi tatbiq etilmaguncha yakun topadi, va ular o‘z tatbiqini Trampning ikkinchi inauguratsiyasidan keyin topadilar. Sakkizta Fors shohi ikkinchi va uchinchi oyat orasidagi tarixga qo‘yilgach, Baydenning inauguratsiyasidan Trampning ikkinchi inauguratsiyasigacha bo‘lgan yana bir yashirin davr hanuz mavjud bo‘lib qoladi.

That hidden history is identified in Revelation chapter eleven, where the beast of atheism slays the two witnesses in 2020. Then after three and a half symbolic days, Michael descends to resurrect the two witnesses. A “resurrected” Trump began his third campaign for president November 15, 2022, and a resurrected “voice in the wilderness” began to call the one hundred and forty-four thousand at the end of July, 2023.

O‘sha yashirin tarix Vahiy kitobining o‘n birinchi bobida aniqlab berilgan bo‘lib, unda ateizm maxluqi 2020 yilda ikki guvohni o‘ldiradi. So‘ngra uch yarim ramziy kundan keyin, ikki guvohni tiriltirish uchun Mixoil pastga tushadi. “Tirilgan” Tramp 2022 yil 15 noyabrda prezidentlik uchun uchinchi kampaniyasini boshladi, va tirilgan “cho‘ldagi ovoz” 2023 yil iyul oyining oxirida bir yuz qirq to‘rt mingni chaqira boshladi.

Verses ten, eleven, and twelve of Daniel chapter eleven identify the Ukrainian War which began in 2014, and will end with a Russian victory, followed by the collapse of the current Russian confederacy, as typified by the collapse of the Soviet Union in 1989.

Doniyor kitobining o‘n birinchi bobidagi o‘ninchi, o‘n birinchi va o‘n ikkinchi oyatlar 2014-yilda boshlangan Ukraina urushini ko‘rsatadi; bu urush Rossiyaning g‘alabasi bilan yakunlanadi, so‘ngra esa 1989-yilda Sovet Ittifoqining qulashida timsol qilinganidek, hozirgi Rossiya konfederatsiyasining qulashi yuz beradi.

Verses thirteen through fifteen identify three lines of prophecy. The line of the healing of the papacy that begins when the whore of Tyre comes out of hiding is typified by verse fourteen, and its historical fulfillment is 200 BC, when pagan Rome came into prophetic history as the robbers of thy people, who exalt themselves, but fall.

O‘n uchinchi oyatdan o‘n beshinchi oyatgacha bo‘lgan oyatlar bashoratning uch yo‘nalishini aniqlab beradi. Tirning fohishasi yashiringan joyidan chiqqan paytda boshlanadigan papalikning shifo topishi yo‘nalishi o‘n to‘rtinchi oyat orqali timsollanadi, va uning tarixiy bajo bo‘lishi miloddan avvalgi 200-yilga to‘g‘ri keladi; o‘sha paytda butparast Rim “sening xalqingning talonchilari” sifatida bashoratli tarixga kirib keldi; ular o‘zlarini yuksaltiradilar, ammo yiqiladilar.

In the three verses the prophetic line of apostate Republicanism is represented by the history of Antiochus III, who typifies the role of Trump as the eighth president, that is of the seven. The verses also identify the prophetic line of apostate Protestantism as represented by the history of the Maccabees.

Ushbu uch oyatda murtad Respublikachilikning bashoratli chizig‘i Trampning sakkizinchi, ya’ni yettidan bo‘lgan prezident sifatidagi rolini timsollovchi Antiox III ning tarixi orqali ifodalanadi. Oyatlar, shuningdek, Makkabiylar tarixi orqali ifodalangan murtad Protestantizmning bashoratli chizig‘ini ham aniqlab beradi.

The prophetic line of the true protestant horn that began as the Philadelphian movement of the Millerites, and that ends as the Philadelphian movement of the one hundred and forty-four thousand, is also to be laid over the hidden history of verse forty. The seven thunders of Revelation chapter ten is a symbol of both the Philadelphian movement of the Millerites and the one hundred and forty-four thousand. The sealing up of prophecy, and the unsealing of prophecy is accomplished by Christ, and when He does so, He portrays Himself as the Lion of the tribe of Judah. In chapter ten, the angel that Sister White says is “no less a personage than Jesus Christ” “cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.”

Millerchilar harakatining Filadelfiya harakati sifatida boshlangan va bir yuz qirq to‘rt mingning Filadelfiya harakati sifatida yakun topadigan haqiqiy protestant shoxining bashoratli chizig‘i, qirqinchi oyatning yashirin tarixiga ham qo‘yilishi kerak. Vahiy kitobining o‘ninchi bobidagi yetti momaqaldiroq ham Millerchilarning Filadelfiya harakati, ham bir yuz qirq to‘rt mingning timsolidir. Bashoratning muhrlanishi va bashoratning muhrdan ochilishi Masih tomonidan amalga oshiriladi, va U buni qilganida, O‘zini Yahudo qabilasining Arsloni sifatida namoyon etadi. O‘ninchi bobda, Opa Uayt “Iso Masihning O‘zidan kam bo‘lmagan Zot” deb aytgan farishta, “baland ovoz bilan, xuddi arslon o‘kirgandek qichqirdi; va u qichqirganda, yetti momaqaldiroq o‘z ovozlarini chiqardi.”

Christ, as the Lion of the tribe of Judah, placed the seven thunders into prophetic history around the year 100, and He immediately sealed it up, for “when the seven thunders had uttered their voices,” John “was about to write: and” he “heard a voice from heaven saying,” “seal up those things which the seven thunders uttered, and write them not.”

Masih, Yahudo qabilasining Arsloni sifatida, taxminan milodiy 100-yillar atrofida yetti momaqaldiroqni bashoratli tarixga joylashtirdi va U darhol uni muhrlab qo‘ydi, chunki “yetti momaqaldiroq o‘z ovozlarini yangratganida”, Yuhanno “yozmoqchi bo‘ldi; va” u “osmondan bir ovozni eshitdi,” unda shunday deyilgan edi: “yetti momaqaldiroq aytgan narsalarni muhrlab qo‘y, ularni yozma.”

The hidden history of verse forty is now being unsealed by the Lion of the tribe of Judah, and in that history the line of the true protestant horn is represented by the seven thunders. When the voice in the wilderness began to cry out in July 2023, the Lion of the tribe of Judah unsealed another revelation of what the “Seven Thunders” represent.

Qirqinchi oyatning yashirin tarixi endi Yahudo qabilasining Arsloni tomonidan muhrdan yechilmoqda, va o‘sha tarixda haqiqiy protestant shoxining nasabi yetti momaqaldiroq orqali ifodalanadi. Sahrodagi ovoz 2023-yil iyul oyida nido qila boshlaganida, Yahudo qabilasining Arsloni “Yetti Momaqaldiroq” nimani anglatishini ochib beruvchi yana bir vahiy muhrini yechdi.

The seven thunders represent the history from July 18, 2020, when the movement of the one hundred and forty-four thousand was slain in the streets, unto the soon coming Sunday law. The line of the seven thunders identifies “events,” that occur in that history. The first disappointment, is followed by the message of the Midnight Cry, and followed by the Sunday law. When Sister White identified the seven thunders, either as the history of the first and second angels, or as future events, in both representations she identified that they represent “events”.

Yetti momaqaldiroq 2020-yil 18-iyuldan — yuz qirq to‘rt mingning harakati ko‘chalarda o‘ldirilgan vaqtdan — to yaqinda keladigan Yakshanba qonunigacha bo‘lgan tarixni ifodalaydi. Yetti momaqaldiroqning chizig‘i o‘sha tarixda sodir bo‘ladigan “voqealar”ni aniqlab beradi. Birinchi ko‘ngilsizlikdan so‘ng Yarim tun faryodi xabari keladi, undan keyin esa Yakshanba qonuni keladi. Opa Uayt yetti momaqaldiroqni yo birinchi va ikkinchi farishtalarning tarixi sifatida, yo kelajakdagi voqealar sifatida belgilaganida, har ikkala tasvirda ham u ularning “voqealar”ni ifodalashini ko‘rsatgan.

The Midnight Cry message may sound like something that is not an “event”, but in Millerite history the Exeter camp meeting from August 12 to 17, 1844 was an “event”, with several associated details connected with the event. Yet the arrival of the Midnight Cry message at the camp meeting was also a fulfillment of the parable of the ten virgins of Matthew twenty-five. The “event” of the Exeter camp meeting was a fulfillment of the seven thunders, but the parable of the ten virgins does not address those events, it addresses the “experience” of the virgins,

“Yarim tun faryodi” xabari “voqea” bo‘lmagan bir narsadek tuyulishi mumkin, biroq Millerchilar tarixida 1844-yil 12-avgustdan 17-avgustgacha bo‘lib o‘tgan Exeter lager yig‘ini bir “voqea” edi va bu voqea bilan bog‘liq bir necha tafsilotlar mavjud edi. Shunga qaramay, lager yig‘iniga “Yarim tun faryodi” xabarining kirib kelishi Matto yigirma beshinchi bobdagi o‘n qiz haqidagi masalning ham bajo bo‘lishi edi. Exeter lager yig‘inining “voqea”si yetti momaqaldiroqning bajo bo‘lishi edi, ammo o‘n qiz haqidagi masal bu voqealarga emas, balki qizlarning “tajribasi”ga murojaat qiladi,

> “The parable of the ten virgins of Matthew 25 also illustrates the experience of the Adventist people.” The Great Controversy, 393.

> “Matto 25-bobdagi o‘n bokira haqidagi masal ham Adventist xalqining tajribasini tasvirlaydi.” Buyuk Kurash, 393.

Just as the seven thunders identify the parallel history of the movement of the first and third angels, so too the parable of the ten virgins also identifies the two parallel histories.

Yetti momaqaldiroq birinchi va uchinchi farishtalarning harakati bilan bog‘liq parallel tarixni qanday ko‘rsatsa, o‘nta bokira haqidagi masal ham xuddi shunday bu ikki parallel tarixni ko‘rsatadi.

> “I am often referred to the parable of the ten virgins, five of whom were wise, and five foolish. This parable has been and will be fulfilled to the very letter, for it has a special application to this time, and, like the third angel’s message, has been fulfilled and will continue to be present truth till the close of time.” Review and Herald, August 19, 1890.

> “Menga ko‘pincha o‘nta bokira qiz haqidagi masalga ishora qiladilar; ulardan beshtasi dono, beshtasi esa nodon edi. Bu masal har bir jihatigacha bajo keltirilgan va bajo keltiriladi, chunki u aynan shu zamonga alohida tatbiqqa ega bo‘lib, uchinchi farishtaning xabari kabi, bajo keltirilgan va zamon oxirigacha hozirgi haqiqat bo‘lib qoladi.” Review and Herald, 1890-yil 19-avgust.

The symbol of the seven thunders represents the “events” of the parallel histories, and the ten virgins represent the “experience” of the wise and foolish virgins in those two parallel histories. The Millerite experience, up until 1856, was the experience of Philadelphia, and the experience of the movement of the one hundred and forty-four thousand was the experience of Laodicea, up until shortly after July, 2023. In both histories wise and foolish virgins will be manifested at the arrival of the Midnight Cry message, for it is then that it will be seen who had the oil of preparation.

Yetti momaqaldiroqning ramzi parallel tarixlarning “voqealari”ni ifodalaydi, o‘n bokira esa ana shu ikki parallel tarixdagi dono va nodon bokiralarning “tajribasi”ni ifodalaydi. 1856-yilgacha bo‘lgan Milleritlar tajribasi Filadelfiya tajribasi edi, bir yuz qirq to‘rt minglik harakatning tajribasi esa 2023-yil iyulidan ko‘p o‘tmaygacha Laodikiya tajribasi edi. Har ikkala tarixda ham dono va nodon bokiralar Yarim Tun Faryodi xabarining kelishida namoyon bo‘ladi, chunki aynan o‘shanda kimda tayyorgarlik moyi borligi ayon bo‘ladi.

> “The state of the Church represented by the foolish virgins, is also spoken of as the Laodicean state.” Review and Herald, August 19, 1890.

> “Ahmoq bokira qizlar tomonidan ifodalangan Jamoatning holati, shuningdek, Laodikiyalik holat deb ham ataladi.” Review and Herald, 1890-yil 19-avgust.

Those who refuse to eat the message that is in the hand of Michael the archangel who descended at the end of July, 2023 will remain in the condition of Laodicea, and those who take the little book and eat it will transition into the condition of Philadelphia. The condition of Laodicea represents a people, or person who Christ is outside of, yet seeking entrance, and the condition of Philadelphia is represented as the combination of Divinity with humanity. The seven thunders identify the “events” of the line of the true protestant horn that is placed into the hidden history of verse forty, beginning on July 18, 2020 and ending at the Sunday law.

2023-yil iyul oyining oxirida tushib kelgan bosh farishta Mikoilning qo‘lida bo‘lgan xabarni yeyishni rad etganlar Laodikiya holatida qoladilar, kichik kitobchani olib uni yeganlar esa Filadelfiya holatiga o‘tadilar. Laodikiya holati Masih tashqarisida turgan, ammo kirishga intilayotgan bir xalqni yoki shaxsni anglatadi, Filadelfiya holati esa Ilohiylik bilan insoniyatning birikishi sifatida ifodalanadi. Yettita momaqaldiroq 2020-yil 18-iyulda boshlanib Yakshanba qonunida yakun topadigan, qirqinchi oyatning yashirin tarixiga joylashtirilgan haqiqiy protestant shox chizig‘ining “voqealari”ni aniqlab beradi.

The parable of the ten virgins identifies the “experience” of those called to be among the one hundred and forty-four thousand during that very same period. The “events” that identify the history of the one hundred and forty-four thousand from July 18, 2020 unto the Sunday law, and the “experience” of the two classes during that history is accompanied by the identification of the work that was and is assigned in those two parallel histories. The work is represented by the angels of Revelation fourteen, and the work of the Millerites was represented by the first and second angels, and the work of the one hundred and forty-four thousand is represented by the third angel.

O‘n qiz haqidagi masal aynan o‘sha davr mobaynida yuz qirq to‘rt ming orasida bo‘lishga chaqirilganlarning “tajribasi”ni belgilab beradi. 2020-yil 18-iyuldan yakshanba qonunigacha bo‘lgan davrda yuz qirq to‘rt mingning tarixini belgilab beradigan “voqealar” hamda o‘sha tarix davomida ikki toifaning “tajribasi”, o‘zaro parallel bo‘lgan shu ikki tarixda topshirilgan bo‘lgan va topshirilgan ishning aniqlab berilishi bilan birga kechadi. Bu ish Vahiy kitobining o‘n to‘rtinchi bobidagi farishtalar orqali ifodalanadi, Millerchilar ishi birinchi va ikkinchi farishtalar orqali ifodalangan edi, yuz qirq to‘rt mingning ishi esa uchinchi farishta orqali ifodalanadi.

> “I have had precious opportunities to obtain an experience. I have had an experience in the first, second, and third angels’ messages. The angels are represented as flying in the midst of heaven, proclaiming to the world a message of warning, and having a direct bearing upon the people living in the last days of this earth’s history. No one hears the voice of these angels, for they are a symbol to represent the people of God who are working in harmony with the universe of heaven. Men and women, enlightened by the Spirit of God, and sanctified through the truth, proclaim the three messages in their order.” Life Sketches, 429.

> “Men tajriba orttirish uchun qimmatli imkoniyatlarga ega bo‘lganman. Men birinchi, ikkinchi va uchinchi farishtalarning xabarlari ichida tajribaga ega bo‘lganman. Farishtalar osmonning qoq o‘rtasida uchib borayotgan, dunyoga ogohlantirish xabarini e’lon qilayotgan va bu yer tarixining so‘nggi kunlarida yashayotgan xalqqa bevosita taalluqli bo‘lgan sifatida tasvirlangan. Hech kim bu farishtalarning ovozini eshitmaydi, chunki ular osmon koinoti bilan hamohang holda mehnat qilayotgan Xudoning xalqini ifodalovchi ramzdir. Xudoning Ruhi tomonidan yoritilgan va haqiqat orqali muqaddas qilingan erkaklar va ayollar bu uch xabarni o‘z tartibi bilan e’lon qiladilar.” Life Sketches, 429.

The work given to God’s last-day people on September 11, 2001, at the beginning of the sealing time, is again given to God’s last-day people at the end of the sealing time, when Michael descended in July of 2023.

2001-yil 11-sentabrda, muhrlash vaqtining boshida, Xudoning oxirgi kunlardagi xalqiga berilgan ish, Mikoil 2023-yil iyul oyida pastga tushganida, muhrlash vaqtining oxirida yana Xudoning oxirgi kunlardagi xalqiga beriladi.

> “John saw ‘Another angel come down from heaven, having great power; and the whole earth was lightened with his glory.’ Revelation 18:1. That work is the voice of the people of God proclaiming a message of warning to the world.” The 1888 Materials, 926.

> “Yuhanno «osmondan tushib kelayotgan, buyuk qudratga ega bo‘lgan yana bir farishtani ko‘rdi; va butun yer uning ulug‘vorligidan yorishdi». Vahiy 18:1. Bu ish — Xudoning xalqining dunyoga ogohlantirish xabarini e’lon qilayotgan ovozidir.” The 1888 Materials, 926.

As with the “events” represented by the seven thunders, and the “experience” represented by the ten virgins, the work of the three angels represents two parallel histories.

Yetti momaqaldiroq orqali tasvirlangan “voqealar” va o‘n bokira qiz orqali ifodalangan “tajriba”da bo‘lgani kabi, uch farishtaning ishi ham bir-biriga parallel bo‘lgan ikki tarixni ifodalaydi.

> “God has given the messages of Revelation 14 their place in the line of prophecy, and their work is not to cease till the close of this earth’s history. The first and second angel’s messages are still truth for this time, and are to run parallel with this which follows. The third angel proclaims his warning with a loud voice. ‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The 1888 Materials, 804.

> “Xudo Vahiy 14-bobdagi xabarlarga bashoratlar qatorida o‘z o‘rnini bergan, va ularning ishi bu yer tarixining yakunigacha to‘xtamasligi kerak. Birinchi va ikkinchi farishtaning xabarlari hanuz bu zamon uchun haqiqatdir va bundan keyin keladigan ushbu xabar bilan yonma-yon davom etishi lozim. Uchinchi farishta o‘z ogohlantirishini baland ovoz bilan e’lon qiladi. ‘Shundan keyin,’ dedi Yuhanno, ‘men osmondan tushib kelayotgan, buyuk qudratga ega bo‘lgan yana bir farishtani ko‘rdim, va yer uning ulug‘vorligidan yorishdi.’ Mana shu yoritilishda barcha uch xabarning nuri birlashadi.” The 1888 Materials, 804.

In verses thirteen through fifteen of Daniel eleven the prophetic work of the line of apostate protestantism (the Maccabees), apostate republicanism (Antiochus III) and the whore of Tyre (the robbers of thy people) is identified. In that very same history, the prophetic lines of the true protestant horn of the one hundred and forty-four thousand identifies their work, “experience”, and the “events” that occur among God’s last-day people. The line of the true protestant horn is represented as the seven thunders, which is the only prophecy in the book of Revelation that is identified as being sealed up. Just before probation closes the command comes from the Lion of the tribe of Judah, the One who sealed up the prophecy of the seven thunders, to unseal the prophecies of this book.

Doniyorning o‘n birinchi bobining o‘n uchinchi oyatidan o‘n beshinchi oyatigacha bo‘lgan oyatlarda murtad protestantizm qatori (Makkabiylar), murtad respublikachilik qatori (Antiox III) va Tir fohishasi (sening xalqingning talonchilari)ning bashoratli ishi aniqlab beriladi. Aynan o‘sha tarixning o‘zida bir yuz qirq to‘rt mingning haqiqiy protestant shoxi haqidagi bashoratli qator ularning ishini, “tajribasi”ni va Xudoning oxirgi kunlardagi xalqi orasida sodir bo‘ladigan “voqealar”ni aniqlab beradi. Haqiqiy protestant shoxining qatori yetti momaqaldiroq sifatida tasvirlangan bo‘lib, u Vahiy kitobidagi muhrlab qo‘yilgan deb ko‘rsatilgan yagona bashoratdir. Sinov muddati yopilishidan sal oldin Yahudo qabilasining Arslonidan — yetti momaqaldiroq bashoratini muhrlab qo‘ygan Zotdan — ushbu kitobning bashoratlarini muhrdan chiqarish amri keladi.

The unsealing of the seven thunders at the end of the sealing time of the one hundred and forty-four thousand, that was prefigured by the unsealing of the seven thunders at the beginning of the sealing time, is to be applied (line upon line) to that portion of the book of Daniel that relates to the last days, and that portion is the hidden history of verse forty. When that unsealing is fully accomplished, as represented by the opening of the seventh seal, God will pour out the fire of His Holy Spirit upon the one hundred and forty-four thousand, as He did with the disciples at Pentecost. Pentecost aligns with the soon coming Sunday law.

Yuz qirq to‘rt ming kishining muhrlanish davrining boshida yetti momaqaldiroqning ochilishi orqali oldindan tasvirlanganidek, ularning muhrlanish davrining oxirida yetti momaqaldiroqning ochilishi Doniyor kitobining oxirgi kunlarga taalluqli bo‘lgan o‘sha qismiga tatbiq etilishi lozim (satr ustiga satr); va o‘sha qism qirqinchi oyatning yashirin tarixidir. O‘sha ochilish yettinchi muhrning ochilishi bilan ifodalanganidek, to‘liq amalga oshirilganda, Xudo Muqaddas Ruhining olovini yuz qirq to‘rt ming kishining ustiga, Hosil bayramida shogirdlar ustiga yog‘dirganidek, yog‘diradi. Hosil bayrami tez orada keladigan Yakshanba qonuniga muvofiq keladi.

> “It is with an earnest longing that I look forward to the time when the events of the day of Pentecost shall be repeated with even greater power than on that occasion. John says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.’ Then, as at the Pentecostal season, the people will hear the truth spoken to them, every man in his own tongue.

> “Men Hosila kuni voqealari o‘sha safardagidan ham ulug‘roq qudrat bilan takrorlanadigan vaqtni samimiy sog‘inch bilan intiq bo‘lib kutaman. Yuhanno shunday deydi: ‘Men osmondan tushib kelayotgan boshqa bir farishtani ko‘rdim; u buyuk qudratga ega edi; va yer uning ulug‘vorligidan yorishdi.’ Shunda, Hosila bayrami davridagidek, odamlar haqiqatning o‘zlariga, har kim o‘z tilida, aytilayotganini eshitadilar.

> “God can breathe new life into every soul that sincerely desires to serve Him, and can touch the lips with a live coal from off the altar, and cause them to become eloquent with His praise. Thousands of voices will be imbued with the power to speak forth the wonderful truths of God’s Word. The stammering tongue will be unloosed, and the timid will be made strong to bear courageous testimony to the truth. May the Lord help His people to cleanse the soul temple from every defilement, and to maintain such a close connection with Him that they may be partakers of the latter rain when it shall be poured out.” Review and Herald, July 20, 1886.

> “Xudoga samimiy ravishda xizmat qilishni istaydigan har bir jonga Xudo yangi hayot nafasini bag‘ishlay oladi, qurbongohdan olingan cho‘g‘ bilan lablarga tegib, ularni Uning madhiga balog‘atli qila oladi. Minglab ovozlar Xudoning Kalomidagi ajoyib haqiqatlarni bayon etish qudrati bilan to‘ldiriladi. Duduq til yechiladi, qo‘rqoq kishilar esa haqiqatga jasorat bilan guvohlik berish uchun kuchli qilinadi. Rabbiy O‘z xalqiga jon ma’badini har qanday nopoklikdan poklashda va U bilan shunday yaqin aloqani saqlashda yordam bersinki, toki keyingi yomg‘ir yog‘dirilganda ular undan bahramand bo‘luvchilar qatorida bo‘lsinlar.” Review and Herald, July 20, 1886.

The beginning of the sealing time illustrates the end of the sealing time. In the beginning the latter rain was poured out in measure, and at the end it is poured out without measure. The angel that came down on September 11, 2001 is the same angel that descended at the end of July, 2023. The history of Pentecost began at the resurrection of Christ, and the ending of the perfect fulfillment of Pentecost is at the resurrection of the one hundred and forty-four thousand.

Muhrlash vaqtining boshlanishi muhrlash vaqtining oxirini tasvirlaydi. Boshida kechki yomg‘ir o‘lchov bilan yog‘dirilgan edi, oxirida esa u o‘lchovsiz yog‘diriladi. 2001-yil 11-sentabrda tushib kelgan farishta 2023-yil iyul oyining oxirida tushgan o‘sha farishtaning o‘zidir. Hosil bayramining tarixi Masihning tirilishida boshlangan, va Hosil bayramining mukammal bajo bo‘lishining yakuni bir yuz qirq to‘rt ming kishining tirilishidadir.

> “The act of Christ in breathing upon his disciples the Holy Ghost, and in imparting his peace to them, was as a few drops before the plentiful shower to be given on the day of Pentecost.” Spirit of Prophecy, volume 3, 243.

> “Masihning shogirdlari ustiga Muqaddas Ruhni puflab yuborishi va ularga O‘z tinchligini ato etishi, Hosil bayrami kunida beriladigan mo‘l-ko‘l yomg‘ir oldidagi bir necha tomchidek edi.” Ruh bashorati, 3-jild, 243.

Christ breathed upon His disciples after He was resurrected, just after He had ascended to His father. When He descended from meeting His father, He appeared to the disciples and breathed upon them a “few drops” that preceded the “plentiful showers of Pentecost.” The few drops represent the beginning of the sealing time, and the plentiful showers represent the ending. The beginning of the sealing time is repeated at the end, and just as Christ breathed upon His disciples at the beginning of the Pentecostal period, He breathed upon His last-day people at the ending of that period.

Masih tirilganidan so‘ng, Otasining huzuriga ko‘tarilganidan keyin shogirdlari ustiga pufladi. U Otasi bilan uchrashuvdan qaytib tushganida, shogirdlarga zohir bo‘ldi va Hosil bayramining “mo‘l yog‘inlari”dan oldin kelgan “bir necha tomchi”ni ularning ustiga pufladi. O‘sha bir necha tomchi muhrlash vaqtining boshlanishini, mo‘l yog‘inlar esa uning yakunini anglatadi. Muhrlash vaqtining boshlanishi oxirida takrorlanadi, va xuddi Masih Hosil bayrami davrining boshida shogirdlari ustiga puflaganidek, o‘sha davrning yakunida ham U oxirgi kunlardagi xalqining ustiga pufladi.

> “The dry bones need to be breathed upon by the Holy Spirit of God, that they may come into action, as by a resurrection from the dead.” Bible Training School, December 1, 1903.

> “Quruq suyaklar o‘liklardan tirilishdagidek harakatga kelishi uchun, ularga Xudoning Muqaddas Ruhi nafasi urilishi kerak.” Bible Training School, 1903-yil 1-dekabr.

The death of the two witnesses includes the fact that those who proclaimed the false message of Nashville and July 18, 2020, did so as Laodiceans. The resurrection of the dead dry bones represents a transition from the condition of Laodicea, which is a condition of death, unto the condition of Philadelphia, which is life. The breath that produces the resurrection and transition is a prophetic message.

Ikki guvohning o‘limi o‘z ichiga shuni ham oladiki, Nashville va 2020-yil 18-iyulning soxta xabarini e’lon qilganlar buni Laodikiyaliklar sifatida qilganlar. O‘lik quruq suyaklarning tirilishi Laodikiya holatidan, ya’ni o‘lim holatidan, Filadelfiya holatiga, ya’ni hayotga o‘tishni ifodalaydi. Tirilishni va bu o‘tishni yuzaga keltiradigan nafas bashoratli xabardir.

> “What power must we have from God that icy hearts, having only a legal religion, should see the better things provided for them—Christ and His righteousness! A life-giving message was needed to give life to the dry bones.” Manuscript Releases, volume 12, 205.

> “Faqat qonuniy dinga ega bo‘lgan muzdek qalblar o‘zlari uchun taqdim etilgan yanada afzal narsalarni — Masihni va Uning solihligini — ko‘ra olishlari uchun biz Xudodan qanday qudratga ega bo‘lishimiz kerak! Quruq suyaklarga hayot ato etish uchun hayot baxsh etuvchi bir xabar zarur edi.” Manuscript Releases, 12-jild, 205.

The period between Christ’s resurrection was broken into two periods, the first being forty days, when He then ascended, followed by ten days in advance of Pentecost. Forty is a symbol of the wilderness, as is three and a half days or twelve hundred and sixty years or days.

Masihning tirilishi bilan Hosil bayrami oralig‘idagi davr ikki qismga bo‘lingan edi: birinchisi qirq kun bo‘lib, shundan so‘ng U osmonga ko‘tarildi; undan keyin esa Hosil bayrami arafasidagi o‘n kun keldi. Qirq soni sahroning timsolidir; xuddi uch yarim kun yoki bir ming ikki yuz oltmish yil yoxud kun ham shundaydir.

When Michael descended in July of 2023, the three and a half days of death in the streets ended as Christ began the work of combining His Divinity with humanity among the one hundred and forty-four thousand. That work was represented by the ten days in advance of Pentecost, where sin was put away and unity among the brethren was established. Ten represents a testing process, and the testing process ended at Pentecost, which represents the Sunday law.

Mikoil 2023-yil iyul oyida tushib kelganida, ko‘chalardagi uch yarim kunlik o‘lim nihoyasiga yetdi, chunki Masih yuz qirq to‘rt ming orasida O‘zining Ilohiyatini insoniyat bilan birlashtirish ishini boshladi. Bu ish Hosil bayramidan oldingi o‘n kun orqali ifodalangan bo‘lib, o‘sha paytda gunoh chetga surildi va birodarlar orasida birlik qaror toptirildi. O‘n soni sinov jarayonini anglatadi, va Hosil bayramida, ya’ni Yakshanba qonunini ifodalovchi pallada, sinov jarayoni yakunlandi.

At the very same history in verse forty where eight Persian kings and the history of the league between the Jews and Rome represents the testing process of the image of the beast, the testing process of the virgins is illustrated in the ten days leading to Pentecost. The apostate horns of protestantism and republicanism join together in that history to form the image of the beast, while the true protestant horn joins their humanity with Christ’s Divinity, thus forming the image of Christ in a process that separates two classes of worshippers.

Qirqinchi oyatdagi ayni o‘sha tarixda, Forsning sakkiz podshohi va Yahudiylar bilan Rim o‘rtasidagi ittifoq tarixi vahshiy hayvonning suratining sinov jarayonini ifodalaganidek, ellik kun bayramigacha bo‘lgan o‘n kun ichida bokiralarning sinov jarayoni ham tasvirlanadi. Protestantizm va respublikachilikning murtad shoxlari o‘sha tarixda birlashib, vahshiy hayvonning suratini hosil qiladi, holbuki haqiqiy protestant shox o‘z insoniyatini Masihning Ilohiyati bilan birlashtiradi va shu tariqa sajda qiluvchilarning ikki toifasini ajratib turadigan jarayonda Masihning suratini shakllantiradi.

The historical events represented as seven thunders are unsealed in the history represented by verses thirteen to fifteen of Daniel eleven, and together they are aligned with the hidden history of verse forty which concludes at the soon coming Sunday law, where probation for Sabbath-keepers closes.

Yetti momaqaldiroq sifatida tasvirlangan tarixiy voqealar Doniyor o‘n birinchi bobining o‘n uchinchi va o‘n beshinchi oyatlarida ifodalangan tarixda muhrdan yechiladi; va ular birgalikda qirqinchi oyatning yashirin tarixi bilan uyg‘unlashadi, bu tarix yaqinlashib kelayotgan yakshanba qonuni bilan yakun topadi; o‘sha paytda Shabbatni saqlovchilar uchun sinov muddati yopiladi.

> “Again, these parables teach that there is to be no probation after the judgment. When the work of the gospel is completed, there immediately follows the separation between the good and the evil, and the destiny of each class is forever fixed.” Christ’s Object Lessons, 123.

> “Yana, bu masallar hukmdan keyin hech qanday sinov muddati bo‘lmasligini o‘rgatadi. Xushxabar ishi tamom bo‘lgach, darhol yaxshilar bilan yomonlar o‘rtasida ajratish yuz beradi va har bir toifaning taqdiri abadiy ravishda belgilab qo‘yiladi.” Masihning Masallari, 123.

The separation of the wise and foolish, the Laodiceans and Philadelphians or the wheat and the tares is accomplished by the angels.

Dono va nodonlarning, Laodikeyaliklar va Filadelfiyaliklarning yoki bugʻdoy bilan begona oʻtlarning ajratilishi farishtalar tomonidan amalga oshiriladi.

> “Let both tares and wheat grow together until the harvest. Then it is the angels that do the work of separation.” Selected Messages, book 2, 69.

> “Yovvoyi o‘tlar ham, bug‘doy ham o‘rim-yig‘imgacha birga o‘ssin. Shundan keyin ajratish ishini farishtalar bajaradilar.” Selected Messages, 2-kitob, 69.

The message that is unsealed just before probation closes identifies the work of the people of God, as represented by the angels. The message contained in these articles is now being published around the planet in over sixty languages (tongues). This is now being accomplished just before probation closes, and it is the work of God’s last day people to present this message. The message identifies the events represented as seven thunders, and the work of understanding and presenting the message produces the experience of the wise virgins.

Sinov muddati yakunlanishidan sal oldin muhrdan ochiladigan xabar, farishtalar orqali ifodalanganidek, Xudoning xalqining ishini aniqlab beradi. Ushbu maqolalarda mujassam bo‘lgan xabar hozir sayyoraning turli joylarida oltmishdan ortiq tilda (tillarda) nashr etilmoqda. Bu ish ayni paytda, sinov muddati tugashidan sal oldin amalga oshirilmoqda va bu xabarni taqdim etish Xudoning oxirgi kunlardagi xalqining ishidir. Bu xabar yetti momaqaldiroq sifatida ifodalangan voqealarni aniqlab beradi, va xabarni anglash hamda taqdim etish ishi dono bokiralar tajribasini hosil qiladi.

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

> “In the visions of the night a very impressive scene passed before me. I saw an immense ball of fire fall among some beautiful mansions, causing their instant destruction. I heard someone say: ‘We knew that the judgments of God were coming upon the earth, but we did not know that they would come so soon.’ Others, with agonized voices, said: ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard similar words of reproach spoken.

> “Tungi vahiylarda ko‘zim oldidan nihoyatda ta’sirli bir manzara o‘tdi. Men ulug‘vor bir olov sharining go‘zal qasrlar orasiga tushib, ularning bir zumda vayron bo‘lishiga sabab bo‘lganini ko‘rdim. Men kimningdir shunday deganini eshitdim: ‘Biz Xudoning hukmlari yer yuziga kelayotganini bilardik, ammo ularning bunchalik tez kelishini bilmas edik.’ Boshqalar esa, iztirobli ovozlarda, shunday dedilar: ‘Siz bilar edingiz! Unday bo‘lsa, nega bizga aytmadingiz? Biz bilmas edik.’ Har tomondan men ana shunga o‘xshash ta’na-malomat so‘zlari aytilayotganini eshitdim.”

> “In great distress I awoke. I went to sleep again, and I seemed to be in a large gathering. One of authority was addressing the company, before whom was spread out a map of the world. He said that the map pictured God’s vineyard, which must be cultivated. As light from heaven shone upon anyone, that one was to reflect the light to others. Lights were to be kindled in many places, and from these lights still other lights were to be kindled.

> “Men qattiq iztirob ichida uyg‘ondim. Men yana uxladim va go‘yo katta bir yig‘inda ekanman. Vakolatga ega bo‘lgan bir zot jamoaga murojaat qilayotgan edi; uning oldiga dunyo xaritasi yoyib qo‘yilgan edi. U xarita Xudoning tokzorini tasvirlashini, va u parvarish qilinishi lozimligini aytdi. Osmondan tushgan nur kimning ustiga porlasa, o‘sha kishi bu nurni boshqalarga aks ettirishi kerak edi. Ko‘p joylarda chiroqlar yoqilishi, va bu chiroqlardan yana boshqa chiroqlar yoqilishi lozim edi.”

> “The words were repeated: ‘Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men. Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.’ Matthew 5:13–16.

> So‘zlar takrorlandi: “Sizlar yerning tuzisizlar; ammo tuz o‘z mazasini yo‘qotsa, u nimasi bilan sho‘rlanur? U bundan buyon hech narsaga yaramaydi, faqat tashqariga uloqtirilishga va insonlar oyoq ostida toptalishga yaraydi. Sizlar dunyoning nurisizlar. Tepalik ustiga qurilgan shahar yashirin qololmaydi. Shuningdek, odamlar chiroqni yoqib, uni o‘lchov idishi ostiga qo‘ymaydilar, balki chiroqpoyaga qo‘yadilar; va u uy ichidagilarning barchasiga yorug‘lik beradi. Nuringiz insonlar oldida shunday porlasinki, ular sizlarning yaxshi ishlaringizni ko‘rib, osmondagi Otangizni ulug‘lasinlar.” Matto 5:13–16.

> “I saw jets of light shining from cities and villages, and from the high places and the low places of the earth. God’s word was obeyed, and as a result there were memorials for Him in every city and village. His truth was proclaimed throughout the world.

> “Men shaharlar va qishloqlardan, yerning baland joylari va past joylaridan yog‘dular otilib chiqayotganini ko‘rdim. Xudoning Kalomiga itoat qilinar edi va buning natijasida har bir shahar va qishloqda Uning uchun yodgorliklar mavjud edi. Uning haqiqati butun dunyo bo‘ylab e’lon qilinar edi.”

> “Then this map was removed and another put in its place. On it light was shining from a few places only. The rest of the world was in darkness, with only a glimmer of light here and there. Our Instructor said: ‘This darkness is the result of men’s following their own course. They have cherished hereditary and cultivated tendencies to evil. They have made questioning and faultfinding and accusing the chief business of their lives. Their hearts are not right with God. They have hidden their light under a bushel.’

> “So‘ng bu xarita olib tashlandi va uning o‘rniga boshqasi qo‘yildi. Unda nur faqat bir necha joydan porlab turardi. Dunyoning qolgan qismi zulmatda edi, faqat u yer-bu yerda xira bir shu‘la ko‘rinardi. Bizning Ustozimiz shunday dedi: ‘Bu zulmat odamlarning o‘z yo‘lidan borishlari natijasidir. Ular nasldan o‘tgan va tarbiya orqali rivojlantirilgan yovuzlikka moyilliklarni asrab-avaylaganlar. Ular shubha ostiga olishni, ayb qidirishni va ayblovni hayotlarining bosh mashg‘ulotiga aylantirganlar. Ularning yuraklari Xudo bilan to‘g‘ri emas. Ular o‘z nurlarini o‘lchov idishi ostiga yashirganlar.’”

> “If every soldier of Christ had done his duty, if every watchman on the walls of Zion had given the trumpet a certain sound, the world might ere this have heard the message of warning. But the work is years behind. While men have slept, Satan has stolen a march upon us.” Testimonies, volume 9, 28, 29.

> “Agar Masihning har bir askari o‘z burchini bajarganida, agar Sion devorlaridagi har bir soqchi karnayni aniq sado bilan chalganida, dunyo bu ogohlantirish xabarini allaqachon eshitgan bo‘lar edi. Ammo ish yillarga ortda qolib ketgan. Odamlar uxlab yotgan paytda, Shayton bizdan oldinlab ketdi.” Testimonies, 9-jild, 28, 29.

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