Article

# The Book of Daniel - Number One-Hundred and Thirty-One

Doniyor Kitobi — Bir yuz o‘ttiz birinchi

Unveiling the Prophetic Tapestry: Connecting the Dots from Revelation to Present Realities

Payg‘ambarlik To‘qimasini Ochib Berish: Vahiy Kitobidan Hozirgi Haqiqatlargacha Bo‘lgan Bog‘lanishlarni Yoritish

Author

Jeff Pippenger

Published

March 12, 2024

Formats

PDF
Word
Song MP3

In previous articles we identified that the Millerites recognized that they were fulfilling the parable of the ten virgins, Habakkuk chapter two and Ezekiel chapter twelve, verses twenty-one through twenty-eight. The verses in Ezekiel identify that when these three prophetic passages are perfectly fulfilled in the last days, “the effect of every vision” will be fulfilled. Sister White also addresses this phenomenon.

Avvalgi maqolalarda biz Millerchilar o‘n bokira haqidagi masalni, Habakkukning ikkinchi bobini va Hizqiyol kitobining o‘n ikkinchi bobi yigirma birinchi oyatdan yigirma sakkizinchi oyatgacha bo‘lgan qismini ado etayotganliklarini tan olganliklarini aniqlagan edik. Hizqiyoldagi oyatlar shuni ko‘rsatadiki, so‘nggi kunlarda ushbu uch bashoratli parcha mukammal tarzda bajo keltirilganda, “har bir vahiyoning natijasi” bajo bo‘ladi. Opa Uayt ham bu hodisaga to‘xtaladi.

> “In the Revelation all the books of the Bible meet and end. Here is the complement of the book of Daniel. One is a prophecy; the other a revelation. The book that was sealed is not the Revelation, but that portion of the prophecy of Daniel relating to the last days. The angel commanded, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end.’ Daniel 12:4.” Acts of the Apostles, 585.

> “Vahiy kitobida Muqaddas Kitobning barcha kitoblari birlashadi va yakun topadi. Bu yerda Doniyor kitobining to‘ldiruvchisi bor. Biri bashoratdir; boshqasi vahiydir. Muhrlangan kitob Vahiy emas, balki Doniyor bashoratining oxirgi kunlarga taalluqli qismidir. Farishta shunday amr qildi: ‘Lekin sen, ey Doniyor, bu so‘zlarni yashirgin va kitobni oxirzamon vaqtigacha muhrlab qo‘ygin.’ Doniyor 12:4.” Havoriylarning ishlari, 585.

The parable of the ten virgins is repeated to the very letter in the sealing time of the one hundred and forty-four thousand, which began on September 11, 2001 and ends when the door is closed upon the foolish virgins at the soon-coming Sunday law. In that period of history the effect of every vision represented in “all the books of the Bible meet and end.”

O‘n qiz haqidagi masal yuz qirq to‘rt ming kishining muhrlanish davrida so‘zma-so‘z takrorlanadi; bu davr 2001-yil 11-sentyabrda boshlangan bo‘lib, yaqin orada keladigan Yakshanba qonunida eshigini nodon qizlar ustiga yopilishi bilan nihoyasiga yetadi. Tarixning o‘sha davrida “Muqaddas Kitobning barcha kitoblari uchrashib, yakun topadi” degan ifodada tasvirlangan har bir vahiy o‘z ta’sirini ko‘rsatadi.

We have been building a platform of understanding in the previous article to set forth the external line of history that is represented in verse forty of Daniel eleven, which represents the political history of the earth beast’s Republican horn. That history runs parallel with the religious history of the earth beast’s true Protestant horn. We have identified a handful of prophetic lines which address the Republican horn of the earth beast, and are placing those lines upon the prophetic history that began at the time of the end in 1989.

Oldingi maqolada biz Doniyor 11-bobining qirqinchi oyatida ifodalangan tarixning tashqi yo‘nalishini bayon etish uchun tushunish poydevorini barpo qilib keldik; bu oyat yer hayvonining Respublikachi shoxining siyosiy tarixini ifodalaydi. O‘sha tarix yer hayvonining haqiqiy protestant shoxining diniy tarixi bilan parallel ravishda kechadi. Biz yer hayvonining Respublikachi shoxiga taalluqli bir necha bashoratli yo‘nalishlarni aniqladik va o‘sha yo‘nalishlarni 1989 yilda, oxirzamon paytida boshlangan bashoratli tarix ustiga joylashtirmoqdamiz.

The prophetic period of the earth beast that began in 1776, and concluded at the time of the end in 1798, is the line we intend to employ in an attempt to bring all of the lines which are now having their effect together. The period of 1776 to 1798 possesses the signature of Alpha and Omega, for it begins and ends with a legislative action, which is the speaking of a nation.

1776-yilda boshlangan va 1798-yilda oxirzamon chog‘ida yakunlangan yer hayvonining bashoratli davri — hozir o‘z ta’sirini ko‘rsatayotgan barcha chiziqlarni birlashtirishga urinishimizda qo‘llamoqchi bo‘lgan chiziqdir. 1776-yildan 1798-yilgacha bo‘lgan davr Alfa va Omegaga xos muhrni o‘zida mujassam etadi, chunki u bir xalqning so‘zlashi bo‘lgan qonunchilik harakati bilan boshlanib, xuddi shunday harakat bilan yakunlanadi.

> “The speaking of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 443.

> “Xalqning gapirishi uning qonun chiqaruvchi va sud hokimiyati organlarining harakatidir.” The Great Controversy, 443.

A primary characteristic of the earth beast is its speaking. The Constitution of the United States was a divine document that opened the doors for religious and political freedom, and in so doing swallowed the “flood” of persecution that had been carried on for centuries by the kings of Europe and the Catholic church.

Yer hayvonining asosiy xususiyatlaridan biri uning gapirishidir. Amerika Qo‘shma Shtatlarining Konstitutsiyasi ilohiy hujjat bo‘lib, u diniy va siyosiy erkinlik uchun eshiklarni ochdi va shu tariqa Yevropa shohlari hamda Katolik cherkovi tomonidan asrlar davomida olib borilgan ta’qibning “to‘foni”ni yutib yubordi.

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. Revelation 12:15, 16.

> Va ilon ayolning ortidan og‘zidan sel kabi suv otdiki, uni sel olib ketsin. Ammo yer ayolga yordam berdi; yer o‘z og‘zini ochib, ajdaho o‘z og‘zidan otgan selni yutib yubordi. Vahiy 12:15, 16.

At the end of the earth beast’s reign as the sixth kingdom of Bible prophecy it will again speak, but then it will speak as a dragon, by enforcing the Sunday law.

Muqaddas Kitob bashoratidagi oltinchi shohlik sifatida yer hayvonining hukmronligi oxirida u yana so‘zlaydi, ammo o‘shanda u yakshanba qonunini majburan joriy etish orqali ajdaho kabi so‘zlaydi.

> And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. Revelation 13:11.

> Va men yer yuzidan chiqib kelayotgan boshqa bir mahluqni ko‘rdim; uning qo‘zichoqnikiga o‘xshash ikki shoxi bor edi, ammo u ajdaho kabi so‘zlar edi. Vahiy 13:11.

The earth beast began as the sixth kingdom in 1798, when the papacy was robbed of its strength.

Yer hayvoni 1798-yilda, papalik o‘z qudratidan mahrum etilgan paytda, oltinchi shohlik sifatida paydo bo‘la boshladi.

> “And when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.” Signs of the Times, November 1, 1899.

> “Papalik o‘z qudratidan mahrum etilib, ta’qibni to‘xtatishga majbur bo‘lganida, Yuhanno ajdahoning ovozini aks-sado qiladigan va o‘sha shafqatsiz hamda kufroniy ishni davom ettiradigan yangi bir hokimiyatning ko‘tarilib kelayotganini ko‘rdi. Jamoatga va Xudoning qonuniga qarshi urush olib boradigan oxirgi hokimiyat bo‘lmish bu qudrat qo‘zichoqsimon shoxlarga ega bir mahluq timsolida ifodalangan edi.” Signs of the Times, November 1, 1899.

In 1798, when the papacy received its deadly wound, the United States spoke, and as is always the case with Alpha and Omega, the speaking at the beginning prefigured the speaking at the end. The Alien and Sedition Acts were spoken into law in 1798, prefiguring the laws that are implemented at the end addressing illegal immigration, and the media.

1798-yilda, papalik o‘zining halokatli yarasini qabul qilgan paytda, Qo‘shma Shtatlar gapirdi, va Alfa hamda Omega bilan doimo bo‘lgani kabi, boshidagi bu gapirish oxiridagi gapirishni oldindan ifodaladi. Chet elliklar va Fitna to‘g‘risidagi qonunlar 1798-yilda qonun sifatida e’lon qilindi; bu esa oxirida noqonuniy immigratsiya va ommaviy axborot vositalariga doir joriy etiladigan qonunlarni oldindan ifodaladi.

The period we are considering from 1776 to 1798 possesses the signature of Alpha and Omega, for it identifies the “speaking” of the Declaration of Independence in the beginning, which typifies the Alien and Sedition Acts of 1798. In the middle of that period, you find the Constitution of the United States. The period provides a prophetic representation of the earth beast’s reign, for it begins speaking as a lamb, but the period ends with legislation representing a dragon. But as is often the case the beginning and ending of a thing align with opposites. The first waymark of the period is represented in the last waymark, and the middle waymark was the Constitution of the United States, which was ratified by THIRTEEN states. The Hebrew word “truth” was created by the first letter, followed by the thirteenth letter, followed by the last letter of the Hebrew alphabet.

1776-yildan 1798-yilgacha biz ko‘rib chiqayotgan davr Alfa va Omegoning muhriga egadir, chunki u boshida Mustaqillik Deklaratsiyasining “so‘zlash”ini ko‘rsatadi; bu esa 1798-yildagi Chet elliklar va Fitna to‘g‘risidagi qonunlarni timsollaydi. O‘sha davrning o‘rtasida Amerika Qo‘shma Shtatlari Konstitutsiyasini ko‘rasiz. Bu davr yer hayvonining hukmronligining bashoriy tasvirini beradi, chunki u qo‘zi kabi so‘zlash bilan boshlanadi, ammo davr ajdarhoni ifodalovchi qonunchilik bilan yakunlanadi. Ammo ko‘pincha bo‘lgani kabi, bir narsaning boshlanishi va tugashi qarama-qarshiliklar bilan mos tushadi. Davrning birinchi yo‘l belgisi oxirgi yo‘l belgisida ifodalanadi, o‘rta yo‘l belgisi esa Amerika Qo‘shma Shtatlari Konstitutsiyasi edi; u O‘N UCH shtat tomonidan ratifikatsiya qilingan. Ibroniycha “haqiqat” so‘zi ibroniy alifbosining birinchi harfi, undan keyin o‘n uchinchi harfi va undan keyin oxirgi harfi orqali hosil qilingan.

The period we are now considering bears the signature of the First and the Last, who is the Truth. The period represents a period that leads to the beginning of the earth beast’s reign as the sixth kingdom of Bible prophecy, and it therefore represents a period that leads to the end of the earth beast’s reign as the sixth kingdom of Bible prophecy. That period began at the time of the end in 1989. 1776 to 1798 is to be laid upon 1989 to the soon coming Sunday law when the earth beast speaks as a dragon, as represented by the Alien and Sedition Acts.

Hozir ko‘rib chiqayotgan davrimiz Haqiqat bo‘lgan Birinchi va Oxirgining muhrini ko‘taradi. Bu davr Muqaddas Kitob bashoratidagi oltinchi shohlik sifatida yer hayvonining hukmronligi boshlanishiga olib boradigan davrni ifodalaydi va shu bois u Muqaddas Kitob bashoratidagi oltinchi shohlik sifatida yer hayvonining hukmronligi yakuniga olib boradigan davrni ham ifodalaydi. Bu davr 1989 yilda, oxirzamon vaqtida boshlandi. 1776 dan 1798 gacha bo‘lgan davr 1989 yildan yer hayvoni Ajnabiylar va Fitna to‘g‘risidagi qonunlarda tasvirlanganidek ajdarho kabi gapiradigan yaqinlashib kelayotgan yakshanba qonunigacha bo‘lgan davrga qo‘yilishi lozim.

It is worthwhile to place another prophetic truth into our study. That truth is an element of the “time of the end” as a symbol that is often overlooked. Laodicean Adventism may very well know that 1798 was the “time of the end,” but their understanding generally ends there, for they have no clue that every reform line parallels the other reform lines. Every reform line begins with the “time of the end.”

Tadqiqotimizga yana bir bashoratli haqiqatni kiritish maqsadga muvofiqdir. Bu haqiqat ko‘pincha ko‘zdan qochiriladigan ramz sifatidagi “oxirzamon vaqti”ning bir unsuridir. Laodikiyalik Adventizm 1798 yil “oxirzamon vaqti” bo‘lganini juda yaxshi bilishi mumkin, ammo ularning tushunchasi, odatda, shu yerning o‘zida tugaydi, chunki ular har bir islohot yo‘li boshqa islohot yo‘llariga parallel ekanini mutlaqo anglamaydilar. Har bir islohot yo‘li “oxirzamon vaqti” bilan boshlanadi.

Moses typified Christ, and Moses directly stated that fact, and Peter confirmed it in the book of Acts.

Muso Masihning timsoli edi, va Musoning o‘zi bu haqiqatni bevosita aytgan, Butrus esa buni Havoriylar kitobida tasdiqlagan.

> The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken. Deuteronomy 18:15.

> Egang Xudovanding sening o‘rtangdan, birodarlaring orasidan, menga o‘xshash bir Payg‘ambarni senga chiqarib beradi; unga quloq solinglar. Qonunlar takrori 18:15.

Jesus was to be “like unto” Moses.

Iso Musoga “o‘xshash” bo‘lishi kerak edi.

> And now, brethren, I wot that through ignorance ye did it, as did also your rulers. But those things, which God before had showed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled. Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Acts 3:17–24.

> Endi esa, ey birodarlar, bilamanki, sizlar ham, hokimlaringiz ham buni bilmaslikdan qildingizlar. Ammo Xudo barcha O‘z payg‘ambarlarining og‘zi bilan Masih azob chekishini oldindan ayon qilgan narsalarni shunday bajo keltirdi. Shunday ekan, tavba qilinglar va gunohlaringiz o‘chirib tashlanishi uchun Xudoga qaytinglar, toki Rabbimiz huzuridan orom-farog‘at zamonlari kelsin; va U sizlarga ilgari va’z qilingan Iso Masihni yuborsin. Uni esa osmon hamma narsaning qayta tiklanish zamonlarigacha qabul qilishi kerak; bu haqda Xudo azaldan beri O‘zining barcha muqaddas payg‘ambarlarining og‘zi bilan so‘zlagandir. Chunki Muso ota-bobolarga shunday degan edi: “Egangiz Xudo sizlarga birodarlaringiz orasidan men kabi bir Payg‘ambarni chiqarib beradi; U sizlarga nimaiki aytsa, hammasida Unga quloq solinglar. Va shunday bo‘ladiki, o‘sha Payg‘ambarga quloq solmaydigan har bir jon xalq orasidan yo‘q qilinadi”. Ha, Samueldan boshlab undan keyin kelgan barcha payg‘ambarlar — nechalari so‘zlagan bo‘lsa, shu kunlar haqida ham oldindan xabar berganlar. Havoriylar 3:17–24.

The time of the end in the history of Moses was his birth, and it typified the birth of Christ. At the births of both Christ and of Moses there was an increase of knowledge that would test that generation. The knowledge of both their births led both the dragon power of Egypt and of Rome to attempt to kill the promised ones of prophecy. The shepherds on the hills, the wise men from the east represent those who understood the increase of knowledge at the time of the end.

Muso tarixidagi oxirzamon uning tug‘ilishi edi va bu Masihning tug‘ilishini timsol qilardi. Masihning ham, Musoning ham tug‘ilishlari paytida o‘sha avlodni sinovdan o‘tkazadigan bilim ortishi yuz berdi. Ularning har ikkisining tug‘ilgani haqidagi bilim Misrning ham, Rimning ham ajdarho qudratini bashoratda va’da qilingan zotlarni o‘ldirishga urinishga olib keldi. Tepaliklardagi cho‘ponlar, sharqdan kelgan donishmandlar oxirzamonda yuz bergan bilim ortishini anglaganlarni ifodalaydi.

What is commonly missed is that there are two waymarks in the time of the end. It was not only Moses that was born, but three years prior his brother Aaron was born. Six months before Christ was born his cousin John was born. 1798 is the most common recognition of the “time of the end,” and in 1798 the beast (the political apparatus) (the whore) had ridden upon through the Dark Ages was killed, and a year later the “woman” who had ridden that beast also died.

Ko‘pincha e’tibordan chetda qoladigan narsa shuki, oxirzamon ichida ikkita yo‘l-belgisi mavjud. Tug‘ilgan faqat Muso emas edi, balki undan uch yil oldin uning akasi Horun tug‘ilgan edi. Masih tug‘ilishidan olti oy oldin Uning amakivachchasi Yuhanno tug‘ilgan edi. 1798 yil “oxirzamon”ning eng ko‘p tan olingan belgisi hisoblanadi, va 1798 yilda mahluq (siyosiy tuzum) — fohisha Zulmat asrlari davomida minib yurgan o‘sha mahluq — o‘ldirildi, oradan bir yil o‘tgach esa o‘sha mahluqni minib yurgan “ayol” ham vafot etdi.

In 1989 there were two presidents. Reagan ruled until the inauguration in 1989, and then Bush the first began his reign. The end of the twelve hundred and sixty years had been typified by the seventy years of captivity in Babylon, and when General Cyrus, the nephew of Darius, executed Belshazzar on the night of the feast, Darius was the actual king. Darius and Cyrus represent the two waymarks of that time of the end.

1989-yilda ikkita prezident bor edi. Reygan 1989-yildagi inauguratsiyagacha hukmronlik qildi, so‘ngra birinchi Bush o‘z hukmronligini boshladi. Ming ikki yuz oltmish yilning oxiri Bobildagi yetmish yillik asirlik orqali timsollangan edi, va Doro ning jiyani bo‘lgan General Kir bazm kechasida Belshazarni qatl etganida, amaldagi shoh Doro edi. Doro va Kir o‘sha oxirzamonning ikki yo‘lbelgisini ifodalaydi.

The prophetic relationship between Moses and Aaron, John and Jesus, Darius and Cyrus, the papacy and the pope and Reagan and Bush are all sources of prophetic light when studied with the correct methodology. What we would point to here is that John, Jesus’ cousin, was the voice in the wilderness, which had been typified by Moses’ brother Aaron, who travelled into the wilderness to meet Moses, in order to be his voice.

Muso bilan Horun, Yahyo bilan Iso, Doro bilan Kir, papalik bilan papa hamda Reygan bilan Bush o‘rtasidagi bashoratli munosabatlar to‘g‘ri metodologiya asosida o‘rganilganda bashoratli nur manbalaridir. Bu yerda biz shunga ishora qilmoqchimizki, Isoning amakivachchasi Yahyo sahrodagi ovoz edi; bu holat ilgari Musoning akasi Horun tomonidan timsollashtirilgan bo‘lib, u Musoning ovozi bo‘lishi uchun uni kutib olish maqsadida sahroga yo‘l olgan edi.

In the thirty-year period preceding Christ’s anointing, and for the thirty years preceding the antichrist, there is a waymark identifying a “voice.” For Christ it was the voice of John crying in the wilderness. In 533 Justinian made a decree identifying the antichrist as the corrector of heretics and the head of the church. Justinian’s decree was the “voice” that prepared for the Sunday law “decree” at the Council of Orleans in 538.

Masihning moylanishidan oldingi o‘ttiz yillik davrda ham, va daxriyalning oldidagi o‘ttiz yil davomida ham, bir “ovoz”ni aniqlab beruvchi bir belgi mavjud. Masih uchun bu sahroda nido qiluvchi Yuhannoning ovozi edi. 533-yilda Yustinian daxriyalni bid’atchilarni tuzatuvchi va cherkovning boshlig‘i sifatida belgilovchi farmon chiqardi. Yustinianning farmoni 538-yildagi Orlean Kengashida qabul qilingan yakshanba qonuni “farmoni”ga tayyorgarlik ko‘rgan “ovoz” edi.

General Cyrus’ army was the voice identifying that Darius’ conquering of Babylon was imminent.

Sarkarda Kirning lashkari Doro tomonidan Bobilning zabt etilishi yaqinlashib qolganini bildiruvchi ovoz edi.

> “The advent of the army of Cyrus before the walls of Babylon was to the Jews a sign that their deliverance from captivity was drawing nigh. More than a century before the birth of Cyrus, Inspiration had mentioned him by name, and had caused a record to be made of the actual work he should do in taking the city of Babylon unawares, and in preparing the way for the release of the children of the captivity. Through Isaiah the word had been spoken:

> “Kir lashkarining Bobil devorlari qarshisida paydo bo‘lishi yahudiylar uchun ularning asirlikdan xalos bo‘lishi yaqinlashayotganining bir alomati edi. Kir tug‘ilishidan yuz yildan ham ortiq vaqt avval, Ilohiy ilhom uni nomma-nom tilga olgan va uning Bobil shahrini kutilmaganda qo‘lga kiritishda hamda asirlikdagi farzandlarning ozod etilishiga yo‘l hozirlashda amalga oshirishi lozim bo‘lgan ayni ish haqida yozuv qoldirilishiga sabab bo‘lgan edi. Ishayo orqali shunday so‘z aytilgan edi:”

> “‘Thus saith the Lord to His anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; … to open before him the two-leaved gates; and the gates shall not be shut; I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel.’ Isaiah 45:1–3.” Prophets and Kings, 551.

> “‘Egamiz O‘zining moylanganiga, Ko‘rusga, shunday deydi: Men uning o‘ng qo‘lidan ushladim, toki uning oldida xalqlarni bo‘ysundiray; … uning oldida ikki qanotli darvozalarni ochgayman; va darvozalar yopilmas; Men sening oldingda boraman va qiyshiq joylarni to‘g‘rilayman; mis darvozalarni parcha-parcha qilaman, temir tambalarni esa kesib tashlayman; va senga zulmat xazinalarini hamda maxfiy joylarning yashirin boyliklarini beraman, toki bilgin-ki, seni noming bilan chaqiruvchi Men, Egamiz, Isroilning Xudosiman.’ Ishayo 45:1–3.” Payg‘ambarlar va Shohlar, 551.

When it is recognized that it is two witnesses or two waymarks by which a prophetic “time of the end,” is established, it can also be recognized that one of the two waymarks represents an identification, announcement or warning of the approaching history. Aaron, John, Cyrus, and Justinian represent a waymark that precedes the time of the end. The time of the end in 1798 is the end of the period represented from 1776 through to 1798. The waymark in the middle of that history is the voice crying in the wilderness for the approaching history. That history began with a publication rejecting the dictatorial rule of either a king or pope, and it ended with a publication representing the character of a dictator. The publication in the middle represented the “warning” of the coming history, and the warning was that the Constitution of the United States would be overturned at the end of the history.

Payg‘ambarlikdagi “oxirzamon”ni belgilovchi narsa ikki guvoh yoki ikki yo‘l belgisi ekani e’tirof etilganda, bu ikki yo‘l belgisidan biri yaqinlashib kelayotgan tarixning aniqlanishi, e’loni yoki ogohlantirilishini ifodalashi ham anglashilishi mumkin. Horun, Yuhanno, Kir va Yustinian oxirzamon oldidan keladigan yo‘l belgisini ifodalaydi. 1798-yildagi oxirzamon 1776-yildan 1798-yilgacha ifodalangan davrning yakunidir. O‘sha tarixning o‘rtasidagi yo‘l belgisi sahroda faryod qiluvchi ovoz bo‘lib, yaqinlashib kelayotgan tarix haqida jar soladi. Bu tarix podshohning ham, papaning ham diktatorlik hukmini rad etgan bir nashr bilan boshlangan va diktator xarakterini ifodalovchi bir nashr bilan yakunlangan. O‘rtadagi nashr kelajakdagi tarixning “ogohlantirishi”ni ifodalagan edi, va ogohlantirish shundan iborat ediki, tarixning oxirida Amerika Qo‘shma Shtatlari Konstitutsiyasi ag‘darib tashlanadi.

That line of history began to be repeated in 1989, and it ends at the Sunday law when the warning from the wilderness two hundred years earlier in 1789 is rejected. 1989 was the time of the end at the end of verse forty, and it aligns with the time of the end in 1798. 1989 aligns with 1776, and the Sunday law represents 1798. In the middle of the history where the effect of every vision is accomplished, the history that began on September 11, 2001, and continues until the warning of 1789, is fulfilled and the Constitution is overturned. There must be a waymark in the middle, for God never changes. That waymark would represent a warning for the prophetic history that begins at the soon-coming Sunday law.

Tarixning o‘sha chizig‘i 1989-yilda takrorlana boshladi va u 1789-yilda, bundan ikki yuz yil avval, sahrodan berilgan ogohlantirish rad etilganda, Yakshanba qonunida nihoyasiga yetadi. 1989 oyatning qirqinchi oyati oxiridagi oxirzamon edi va u 1798-yildagi oxirzamon bilan mos keladi. 1989 1776-yilga mos keladi, Yakshanba qonuni esa 1798-yilni ifodalaydi. Har bir vahiy ta’siri amalga oshadigan tarixning o‘rtasida — 2001-yil 11-sentabrda boshlangan va 1789-yildagi ogohlantirishgacha davom etadigan tarixda — bu bajo keltiriladi va Konstitutsiya ag‘dariladi. O‘rtada, albatta, bir yo‘l belgisi bo‘lishi kerak, chunki Xudo hech qachon o‘zgarmaydi. O‘sha yo‘l belgisi tez orada keladigan Yakshanba qonunidan boshlanadigan bashoratli tarix uchun bir ogohlantirishni ifodalar edi.

1989 marks the time of the end in verse forty that leads to the Sunday law in verse forty-one. The warning message that arrived after the time of the end, but before the Sunday law was September 11, 2001. It warns that at the conclusion of that period of history, the third Woe that arrived on September 11, 2001, and was immediately restrained, would strike again as an unexpected surprise, and thousands of cities would be destroyed. When that destruction arrives Satan would begin his marvelous work, and that work begins at the soon coming Sunday law.

1989-yil qirqinchi oyatda bayon etilgan oxirzamonni belgilaydi; bu esa qirq birinchi oyatdagi yakshanba qonuniga olib boradi. Oxirzamon boshlanganidan keyin, ammo yakshanba qonunidan oldin kelgan ogohlantiruvchi xabar 2001-yil 11-sentabr edi. U shundan ogohlantiradiki, tarixning o‘sha davri yakunida 2001-yil 11-sentabrda kelgan va darhol to‘xtatib qo‘yilgan uchinchi Voy yana kutilmagan bir ajablanish sifatida zarba beradi va minglab shaharlar vayron qilinadi. O‘sha vayronagarchilik yuz berganda, Shayton o‘zining ajoyib ishini boshlaydi, va bu ish yaqinda keladigan yakshanba qonuni bilan boshlanadi.

> “O that God’s people had a sense of the impending destruction of thousands of cities, now almost given to idolatry! But many of those who should be proclaiming the truth are accusing and condemning their brethren. When the converting power of God comes upon minds, there will be a decided change. Men will have no inclination to criticize and tear down. They will not stand in a position that hinders the light from shining to the world. Their criticism, their accusing, will cease. The powers of the enemy are mustering for battle. Stern conflicts are before us. Press together, my brethren and sisters, press together. Bind up with Christ. ‘Say ye not, A confederacy, . . . neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.’

> “Qani edi, Xudoning xalqi hozir deyarli butparastlikka berilib ketgan minglab shaharlar ustiga yaqinlashib kelayotgan halokatni his etsa edi! Ammo haqiqatni e’lon qilishi lozim bo‘lganlarning ko‘plari o‘z birodarlarini ayblab, hukm qilmoqdalar. Xudoning o‘zgartiruvchi qudrati onglar uzra kelganda, keskin bir o‘zgarish yuz beradi. Odamlarda tanqid qilish va vayronkorona buzib tashlashga moyillik bo‘lmaydi. Ular nurning dunyoga porlashiga to‘sqinlik qiladigan mavqeda turmaydilar. Ularning tanqidi, ularning ayblovlari to‘xtaydi. Dushmanning kuchlari jang uchun safarbar bo‘lmoqda. Oldimizda shiddatli to‘qnashuvlar turibdi. Bir-biringizga jipslashing, ey birodarlarim va opa-singillarim, jipslashing. Masih bilan bog‘laninglar. ‘Sizlar: “Ittifoq”, demanglar,... ularning qo‘rquvidan qo‘rqmanglar va vahimaga tushmanglar. Lashkarlar Rabbiysini Muqaddas deb bilinglar; U sizning qo‘rquvingiz bo‘lsin va U sizning dahshatingiz bo‘lsin. Shunda U muqaddas maskan bo‘ladi; ammo Isroilning har ikkala xonadoni uchun qoqinish toshi va to‘siq qoyasi, Quddus aholisi uchun tuzoq va qopqon bo‘ladi. Va ulardan ko‘plari qoqilib, yiqilib, parchalanib ketadilar, tuzoqqa ilinib, asir olinadilar.’

> “The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

> “Dunyo bir teatrdir. Uning aholisi bo‘lgan aktyorlar so‘nggi buyuk dramadagi o‘z rollarini ijro etishga hozirlanmoqdalar. Xudo nazardan chetda qoldirilgan. Insoniyatning ulkan ommasi orasida, odamlar o‘z xudbin maqsadlarini amalga oshirish uchun birlashadigan holatlardan boshqa, hech qanday birlik yo‘q. Xudo kuzatib turibdi. U O‘zining isyonkor fuqarolari haqidagi maqsadlarini bajo keltiradi. Dunyo insonlar qo‘liga topshirilmagan, garchi Xudo bir muddat sarosima va tartibsizlik unsurlarining hukm surishiga yo‘l qo‘yayotgan bo‘lsa ham. Pastdan kelayotgan bir qudrat dramadagi so‘nggi buyuk manzaralarni yuzaga keltirish uchun ish olib bormoqda,—Shayton Masih sifatida kelib, maxfiy jamiyatlarda o‘zlarini o‘zaro bog‘layotganlar orasida nohaqlikning har qanday aldamchiligi bilan ish ko‘rmoqda. Ittifoqlashish ehtirosiga berilayotganlar dushmanning rejalarini amalga oshirmoqdalar. Sabab ortidan oqibat keladi.”

> “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.

> “Gunoh deyarli o‘z chegarasiga yetdi. Dunyo sarosimaga to‘lgan, va tez orada insoniyat boshiga ulkan dahshat tushadi. Nihoya juda yaqin. Haqiqatni biladigan bizlar tez orada dunyo ustiga g‘oyat kutilmagan bir hodisa kabi yopiriladigan narsaga tayyorgarlik ko‘rishimiz kerak.” Review and Herald, 1903-yil 10-sentyabr.

The warning that was typified by the introduction of the Constitution in 1789, is the warning of the third angel, which returns to the second Kadesh, when the sealing of the one hundred and forty-four thousand begins. That warning is the warning of the first voice of Revelation chapter eighteen, and not only did the great buildings of New York City come down at that time, but the very essence of the Constitution was changed. The Constitution was written and based upon English law, whose basic philosophy can be simply defined as “a person is innocent, until proven guilty.” The Constitution was written for the purpose of rejecting what is known as Roman law, whose basic philosophy can be simply defined as “a person is guilty, until proven innocent.”

1789-yilda Konstitutsiyaning joriy etilishi bilan timsol qilingan ogohlantirish, yuz qirq to‘rt mingning muhrlanishi boshlanadigan ikkinchi Kadeshga qaytadigan uchinchi farishtaning ogohlantirishidir. Bu ogohlantirish Vahiy kitobining o‘n sakkizinchi bobidagi birinchi ovozning ogohlantirishidir; o‘sha paytda nafaqat Nyu-York shahrining ulkan binolari qulab tushdi, balki Konstitutsiyaning eng asl mohiyati ham o‘zgartirildi. Konstitutsiya ingliz huquqi asosida yozilgan va unga tayangan bo‘lib, uning asosiy falsafasi oddiygina shunday ta’riflanishi mumkin: “inson aybi isbotlangunga qadar aybsizdir.” Konstitutsiya Rim huquqi deb ataladigan tizimni rad etish maqsadida yozilgan edi; uning asosiy falsafasi esa oddiygina shunday ta’riflanishi mumkin: “inson aybsizligi isbotlangunga qadar aybdordir.”

The warning from the wilderness in 1789, represented by the Constitution, represents the warning of September 11, 2001, and not only did the burning buildings mark that history with a literal fulfillment, but the passage (speaking) of the Patriot Act also represented the warning.

1789-yilda Konstitutsiya orqali ifodalangan sahrodagi ogohlantirish 2001-yil 11-sentabrdagi ogohlantirishni ifodalaydi; va yonayotgan binolar nafaqat o‘sha tarixni so‘zma-so‘z ado bo‘lish bilan belgilab qo‘ydi, balki Patriot Act’ning qabul qilinishi ham o‘sha ogohlantirishni ifodaladi.

The Patriot Act (Uniting and Strengthening America by Providing Appropriate Tools Required to Intercept and Obstruct Terrorism Act of 2001) was introduced in the United States Congress shortly after the terrorist attacks on September 11, 2001. The bill was introduced in the House of Representatives on October 23, 2001, and in the Senate on October 24, 2001. It was signed into law by President George W. Bush on October 26, 2001. The Patriot Act aimed to enhance the government’s ability to investigate and prevent acts of terrorism and expand surveillance and law enforcement powers, and it rejected the basic and fundamental principle of English law that identifies that a man is innocent, until proven guilty. It is still used today by the elite within the government to circumvent due process of law, privacy and fair trials.

Patriot Act (2001-yildagi Terrorizmning oldini olish va unga to‘sqinlik qilish uchun zarur bo‘lgan tegishli vositalarni taqdim etish orqali Amerikani birlashtirish va mustahkamlash to‘g‘risidagi qonun) 2001-yil 11-sentabrdagi terrorchilik hujumlaridan ko‘p o‘tmay Amerika Qo‘shma Shtatlari Kongressiga kiritildi. Qonun loyihasi 2001-yil 23-oktabrda Vakillar palatasiga, 2001-yil 24-oktabrda esa Senatga taqdim etildi. U 2001-yil 26-oktabrda Prezident George W. Bush tomonidan imzolanib, qonun kuchiga kiritildi. Patriot Act hukumatning terrorchilik harakatlarini tergov qilish va oldini olish qobiliyatini kuchaytirish, kuzatuv hamda huquqni muhofaza qilish vakolatlarini kengaytirishni maqsad qilgan edi va u ingliz huquqining inson aybi isbotlanmaguncha aybsiz deb hisoblanishini belgilovchi asosiy va fundamental tamoyilini rad etdi. U bugungi kunda ham hukumat ichidagi elita tomonidan qonuniy protsedura, shaxsiy daxlsizlik va adolatli sudlovni chetlab o‘tish uchun qo‘llanilmoqda.

We will continue this study in our next article.

Biz bu tadqiqotni keyingi maqolamizda davom ettiramiz.

> “What is our condition in this fearful and solemn time? Alas, what pride is prevailing in the church, what hypocrisy, what deception, what love of dress, frivolity, and amusement, what desire for the supremacy! All these sins have clouded the mind, so that eternal things have not been discerned. Shall we not search the Scripture, that we may know where we are in this world’s history? Shall we not become intelligent in regard to the work that is being accomplished for us at this time, and the position that we as sinners should occupy while this work of atonement is going forward? If we have any regard for our souls’ salvation, we must make a decided change. We must seek the Lord with true penitence; we must with deep contrition of soul confess our sins, that they may be blotted out.

> “Bu dahshatli va ulug‘vor davrda bizning holatimiz qanday? Afsuski, jamoatda qanday g‘urur hukm surmoqda, qanday ikkiyuzlamachilik, qanday aldov, kiyinishga, yengiltaklikka va ko‘ngilxushlikka qanday muhabbat, qanday ustunlikka intilish! Bu gunohlarning barchasi ongni xiralashtirdi, shu bois abadiy narsalar fahmlanmadi. Bu dunyo tarixida qayerda turganimizni bilish uchun Muqaddas Bitikni tadqiq etmaymizmi? Hozirgi paytda biz uchun amalga oshirilayotgan ish va bu kafforat ishi davom etayotgan bir vaqtda biz gunohkorlar egallashimiz lozim bo‘lgan mavqe borasida tushunchali bo‘lmaymizmi? Agar jonlarimiz najotiga biron-bir e’tiborimiz bo‘lsa, qat’iy o‘zgarish qilishimiz kerak. Biz Rabbimizni chin tavba bilan izlashimiz kerak; gunohlarimiz o‘chirib tashlanishi uchun, qalbning chuqur iztirobi bilan ularni e’tirof etishimiz kerak.

> “We must no longer remain upon the enchanted ground. We are fast approaching the close of our probation. Let every soul inquire, How do I stand before God? We know not how soon our names may be taken into the lips of Christ, and our cases be finally decided. What, oh, what will these decisions be! Shall we be counted with the righteous, or shall we be numbered with the wicked?

> “Biz endi sehrlangan zaminda qolib ketmasligimiz kerak. Sinov muddatimizning nihoyasiga tez yaqinlashib bormoqdamiz. Har bir jon shuni so‘rasin: Men Xudo oldida qanday turibman? Ismlarimiz qachon Masihning lablariga olinib, ishlarimiz uzil-kesil hal qilinishini biz bilmaymiz. Ey, bu qarorlar qanday bo‘ladi? Biz solihlar qatoriga sanalarmikanmiz yoki fosiqlar safiga kiritilarmikanmiz?”

> “Let the church arise, and repent of her back-slidings before God. Let the watchmen awake, and give the trumpet a certain sound. It is a definite warning that we have to proclaim. God commands his servants, ‘Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.’ The attention of the people must be gained; unless this can be done, all effort is useless; though an angel from heaven should come down and speak to them, his words would do no more good than if he were speaking into the cold ear of death. The church must arouse to action. The Spirit of God can never come in until she prepares the way. There should be earnest searching of heart. There should be united, persevering prayer, and through faith a claiming of the promises of God. There should be, not a clothing of the body with sackcloth, as in ancient times, but a deep humiliation of soul. We have not the first reason for self-congratulation and self exaltation. We should humble ourselves under the mighty hand of God. He will appear to comfort and bless the true seekers.

> “Jamoat oyoqqa tursin va Xudo oldida o‘z ortga qaytishlaridan tavba qilsin. Qo‘riqchilar uyg‘onsin va karnayni aniq sado bilan chalsinlar. Bu biz e’lon qilishimiz kerak bo‘lgan qat’iy ogohlantirishdir. Xudo O‘z xizmatkorlariga shunday amr qiladi: ‘Bor ovozing bilan qichqir, o‘zingni ayama, ovozingni karnay kabi baland qil, xalqimga ularning gunohini, Yoqub xonadoniga esa ularning ma’siyatlarini ko‘rsat.’ Xalqning e’tiborini qozonish lozim; agar bu amalga oshirilmasa, barcha sa’y-harakatlar behudadir; osmondan bir farishta tushib kelib ularga gapirgan taqdirda ham, uning so‘zlari sovuq o‘lim qulog‘iga gapirgandek bo‘lgandan ortiq foyda bermas edi. Jamoat harakatga uyg‘onishi kerak. Xudoning Ruhi yo‘l tayyorlanmaguncha hech qachon kirib kelmaydi. Qalbni jiddiy tekshirish bo‘lishi kerak. Birlikdagi, qat’iy va bardavom ibodat bo‘lishi, hamda imon orqali Xudoning va’dalariga tayanib, ularni da’vo qilish bo‘lishi kerak. Qadimgi zamonlardagidek badanini qanor bilan kiyintirish emas, balki ruhning chuqur xor bo‘lishi bo‘lishi kerak. O‘zimizni tabriklash va o‘zimizni ulug‘lash uchun bizda eng kichik asos ham yo‘q. Biz Xudoning qudratli qo‘li ostida o‘zimizni past tutishimiz kerak. U haqiqiy izlovchilarga tasalli berish va ularni barakali qilish uchun namoyon bo‘ladi.”

> “The work is before us; will we engage in it? We must work fast, we must go steadily forward. We must be preparing for the great day of the Lord. We have no time to lose, no time to be engaged in selfish purposes. The world is to be warned. What are we doing as individuals to bring the light before others? God has left to every man his work; everyone has a part to act, and we cannot neglect this work except at the peril of our souls.

> “Ish bizning oldimizda turibdi; biz unga kirishamizmi? Biz tez ishlashimiz kerak, biz izchil ravishda oldinga borishimiz kerak. Biz Rabbiyning ulug‘ kuni uchun tayyorgarlik ko‘rishimiz kerak. Yo‘qotishga vaqtimiz yo‘q, xudbin maqsadlar bilan mashg‘ul bo‘lishga ham vaqtimiz yo‘q. Dunyo ogohlantirilishi kerak. Boshqalar oldiga nurni olib chiqish uchun biz shaxslar sifatida nima qilyapmiz? Xudo har bir insonga o‘z ishini topshirgan; har kim bajarishi kerak bo‘lgan bir vazifaga ega, va biz bu ishni faqat jonlarimiz xavf ostida qolishi evaziga e’tiborsiz qoldirishimiz mumkin.

> “O my brethren, will you grieve the Holy Spirit, and cause it to depart? Will you shut out the blessed Saviour, because you are unprepared for his presence? Will you leave souls to perish without the knowledge of the truth, because you love your ease too well to bear the burden that Jesus bore for you? Let us awake out of sleep. ‘Be sober, be vigilant; because your adversary the Devil, as a roaring lion, walketh about, seeking whom he may devour.’” Review and Herald, March 22, 1887.

> “Ey birodarlarim, siz Muqaddas Ruhni qayg‘uga solib, uni ketishga majbur qilasizmi? Uning huzuriga tayyor bo‘lmaganingiz uchun muborak Najotkorni tashqarida qoldirasizmi? Sizlar uchun Iso ko‘targan yukni ko‘tarishni haddan tashqari yaxshi ko‘rgan osoyishtaligingiz tufayli, jonlarni haqiqat bilimidan mahrum holda halok bo‘lishga tashlab qo‘yasizmi? Kelinglar, uyqudan uyg‘onaylik. ‘Hushyor bo‘linglar, bedor bo‘linglar; chunki sizlarning dushmaningiz iblis bo‘kirayotgan sher kabi izg‘ib yurib, kimni yutib yuborishini qidirmoqda.’” Review and Herald, March 22, 1887.

Back to Articles