Article

# The Book of Daniel - Number One-Hundred and Forty-Five

Doniyor kitobi — bir yuz qirq beshinchi

Interpretation of Biblical Prophecy and Current Events: A Perspective on Modern Politics and Religious Symbolism

Muqaddas Kitob bashorati va joriy voqealarning talqini: zamonaviy siyosat va diniy ramziylikka doir bir nuqtayi nazar

Author

Jeff Pippenger

Published

March 19, 2024

Formats

PDF
Word
Song MP3

The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.

“Voukizm”ning dini (Sodom) va Kommunizmning siyosati (Misr) eng boy prezident 2015-yilda prezidentlikka nomzodini qo‘yish niyatini e’lon qilganida bosh ko‘tardi, va u siyosiy guvohligini berganidan keyin, 2020-yilda o‘ldirildi. Papa esa bashoratiy ma’noda 1798-yilda, uch yarim bashoratiy kun davomida o‘zining shaytoniy guvohligini berganidan so‘ng, o‘ldirildi. Shunga qaramay, Xudoning bashoratiy Kalomi papa ajdaho bilan bo‘lgan urushida g‘olib chiqishini ko‘rsatadi.

> Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.

> Ey inson o‘g‘li, yuzingni Misr shohi Fir’avnga qarata ol va unga hamda butun Misrga qarshi bashorat qil: Gapir va ayt: Egamiz Rabbiy shunday demoqda: Mana, Men senga qarshiman, ey Misr shohi Fir’avn, o‘z daryolarining o‘rtasida yotuvchi ulkan ajdarho, sen: “Daryom o‘zimnikidir, uni o‘zim uchun yaratdim”, degansan. Hizqiyol 29:2, 3.

Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.

Misr ulugʻ ajdahodir, va Fir’avnning ateizmi Fransuz inqilobining ateizmini hamda yigirma birinchi asrning globalizmini timsollagan edi. Oʻsha globalizm, yigirma birinchi asrdagi yer-hayvonining doiralari ichida, Demokratik partiya bilan ifodalanadi. Hizqiyol Xudo Misrga qarshi ekanini aniqlik bilan bildiradi, va bobning keyingi qismida Hizqiyol Xudo Misrni shimol shohiga berishini bildiradi; ushbu parçada u Navuxadnazar deb ko‘rsatilgan bo‘lib, u oxirgi kunlarning qalbaki shimol shohini ifodalaydi. Qalbaki shimol shohi papalikdir, va Xudo Hizqiyol orqali Navuxadnazar Uning jazolash tayog‘i sifatida ko‘rsatgan xizmati uchun Misrni shimol shohiga berishini bildiradi. U keyingi yomgʻir keladigan davrda Misrni papaga berishini bildiradi.

> And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.

> Yigirma yettinchi yilda, birinchi oyda, oyning birinchi kunida, Egamizning kalomi menga kelib, shunday dedi: “Ey inson o‘g‘li, Bobil shohi Navuxadnazar o‘z lashkarini Tirga qarshi og‘ir xizmatga soldi: har bir bosh kal bo‘ldi, har bir yelka shilinib ketdi; ammo u ham, uning lashkari ham Tir uchun, unga qarshi qilgan xizmati evaziga, hech qanday haq olmadi. Shuning uchun Egamiz Rabbiy shunday demoqda: mana, Men Misr yurtini Bobil shohi Navuxadnazarga beraman; u uning boy-bisotini olib ketadi, o‘ljasini oladi, talon-torojini oladi; va bu uning lashkari uchun haq bo‘ladi. Unga Misr yurtini, unga qarshi qilgan mehnati uchun berdim, chunki ular Men uchun ishladilar, — deydi Egamiz Rabbiy. O‘sha kuni Men Isroil xonadonining shoxini kurtak yozdiraman, senga esa ularning o‘rtasida og‘iz ochishni beraman; shunda ular Men Egamiz ekanimni biladilar.” Hizqiyol 29:17–21.

The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.

Xudo “Isroil xonadonining shoxini kurtak yozdiradigan” “kun” — keyingi yomg‘ir sepa boshlagan 2001-yil 11-sentabrdur. O‘sha paytda Rabbiy qo‘riqchilarni ko‘tarib, uchinchi voy karnayining “ovoziga quloq solinglar”, dedi, chunki U Xudo “ularning o‘rtasida senga og‘iz ochishni berishini” ko‘rsatgan edi. “O‘rtasida” degani 2001-yil 11-sentabrda boshlangan keyingi yomg‘irning sepilishidan boshlab, Muqaddas Ruh o‘lchovsiz to‘kiladigan Yakshanba qonunida yakun topadigan davrni bildiradi. Ana shu ikki belgi orasining o‘rtasida, ikki guvoh yoki ikki shox o‘z guvohliklarini berar edi, toki ikkalasi ham 2020-yilda ko‘chada o‘ldirilguncha.

Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.

Ular o‘ldirilishidan oldin o‘z guvohliklarini berdilar, va o‘ldirilganlaridan keyin esa ular yettovidan bo‘lgan sakkizinchi sifatida qayta tiriltirildilar. Ular ateizmning (Misr) va axloqsizlikning (Sodom) ajdaho qudrati tomonidan o‘ldirildilar. Xudoga qilgan xizmatlari uchun U ularga mukofot sifatida Misrni berishni va’da qildi. Daniyor o‘n birinchi bobining qirq birinchi oyatida shimol podshohi Amerika Qo‘shma Shtatlarining ulug‘vor yurtini egallaganida, so‘ng u Misrni ham oladi, chunki bu Xudoning ta’minotidagi ishda ko‘rsatgan xizmatlari uchun uning to‘lovidir.

> O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.

> Ey Ossuriyalik, sen Mening g‘azabimning tayog‘isan, ularning qo‘lidagi aso esa Mening qahrimdir. Men uni munofiq bir xalqqa qarshi yuboraman, va g‘azabimning xalqiga qarshi unga buyruq beraman: o‘ljani olib ketish, talonni qo‘lga kiritish va ularni ko‘cha loyidek oyoq osti qilish uchun. Ishayo 10:5, 6.

The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.

Ossuriyalik shimoliy shoh bo‘lib, u papalikni, ya’ni oxirgi kunlardagi shimolning soxta shohini ifodalaydi. Ossuriya va Bobil Isroil ustidan, uning uzluksiz isyoni tufayli, ham shimoliy, ham janubiy shohliklar ustiga hukmni keltirish uchun ishlatilgan.

> “‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.

> “‘Shunday qilib Isroil o‘z yurtidan Ossuriyaga surgun qilindi,’ ‘chunki ular Egasi Xudoning ovoziga quloq solmadilar, balki Uning ahdini va Egamizning quli Muso buyurgan hamma narsani buzdilar.’ 2 Shohlar 17:7, 11, 14–16, 20, 23; 18:12.”

> “In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.

> “O‘n qabilaga keltirilgan dahshatli hukmlar ichida Rabbimizning dono va rahmdil bir maqsadi bor edi. U ularning ota-bobolari yurtida ular orqali endi amalga oshira olmagan narsani, ularni butparast xalqlar orasiga tarqatish orqali bajo keltirishni ko‘zlagan edi. Insoniyat Najotkori orqali taqdim etilgan mag‘firatdan foydalanishni tanlaydiganlarning barchasini qutqarish haqidagi Uning rejasi baribir amalga oshishi lozim edi; va Isroil boshiga keltirilgan musibatlar ichida U O‘z ulug‘vorligining yer yuzidagi xalqlarga ayon bo‘lishi uchun yo‘l tayyorlayotgan edi. Asir qilib olib ketilganlarning hammasi ham tavba qilmagan emas edi. Ular orasida Xudoga sodiq qolganlar ham, Uning oldida o‘zini kamtar tutganlar ham bor edi. Aynan shular orqali — ‘tirik Xudoning o‘g‘illari’ (Hosea 1:10) orqali — U Ossuriya hukmronligi doirasidagi ko‘plab kishilarni O‘z fe’l-atvorining sifatlari va O‘z qonunining ezgulikparvarligi haqidagi bilimga olib kelmoqchi edi.” Payg‘ambarlar va shohlar, 292.

The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.

Egamiz shimoliy shohlarni O‘zining hukm vositasi sifatida ishlatdi va Muqaddas Kitobda U o‘sha shimoliy shohlarga nisbatan amal qilgan tamoyil shundan iborat ediki, ular ko‘rsatgan xizmatlari uchun haq to‘lanishi lozim edi.

> And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.

> Va o‘sha uyning o‘zida qolib, ular bergan narsalarni yeb-ichinglar; chunki mehnatkash o‘z haqiga loyiqdir. Uydan uyga ko‘chib yurmanglar. Luqo 10:7.

The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.

Yaqinda kelajak Yakshanba qonuni paytida Qo‘shma Shtatlar sinov muddatining kosasini to‘ldirganlarida, Rabbiy ularni jazolash uchun papalikdan foydalanadi, va buning evazi shuki, ko‘rsatilgan xizmatlar uchun U Misrni papalikka beradi. Xudoning bashoratli Kalomi Misr papalikka berilishini ravshan bayon qiladi, va Doniyor kitobining o‘n birinchi bobi qirq ikkinchi va qirq uchinchi oyatlari bu haqiqatni tasdiqlaydi. Ko‘rsatilgan xizmatlar uchun papaning mukofoti shuki, u o‘n shoh yuksaltiradigan bosh bo‘lib qoladi va butun dunyo bo‘ylab bo‘lgan mahluq suratiga hukmronlik qiladi.

Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.

Tramp ajdaho qudratlari ustidan g‘alaba qiladi, chunki u Qo‘shma Shtatlardagi hayvon suratining davrida yettidan bo‘lgan sakkizinchi boshdir. 2020-yilda Trampni o‘ldirgan ajdaho qudrati bo‘lgan Demokratik partiyaning qulashi hozir yuz bermoqda. Xudoning Kalomi hech qachon muvaffaqiyatsiz bo‘lmaydi. Demokratik partiyaning “tuya belini sindiradigan oxirgi somon”i Islomning soxta payg‘ambaridir. 2023-yil 7-oktabrdagi hujum uning tayanch qo‘llab-quvvatlash bazasi ichiga shunday bir yoriq soldi-ki, buni faqat Islomning xalqlarni g‘azablantirishi va bezovta qilishi borasidagi roli bilan izohlash mumkin. Bunga yana boshqa hujumlar ham hamroh bo‘ladi, ular yanada kattaroq bo‘linishni keltirib chiqaradi, shu bilan birga ajdaho kuchlari tomonidan qo‘yib yuborilgan noqonuniy immigratsiya toshqinining ahmoqligini anglaydigan yer hayvoni fuqarolarining bir toifasini birlashtiradi. Bu, shuningdek, iqtisodiy inqirozni ham keltirib chiqaradi, garchi bu inqiroz allaqachon shu yerda bo‘lsa ham.

> “And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.

> “Shundan keyin ulug‘ aldovchi odamlarni Xudoga xizmat qilayotganlar aynan shu yovuzliklarga sabab bo‘layotganiga ishontiradi. Osmonning noroziligini qo‘zg‘atgan toifa o‘zlarining barcha kulfatlarini Xudoning amrlariga bo‘ysunishlari orqali gunohkorlar uchun doimiy tanbeh bo‘lib turganlarning zimmasiga yuklaydi. Odamlar yakshanba shanbasini buzish orqali Xudoni xafa qilayotganlari e’lon qilinadi; bu gunoh yakshanbaga rioya qilish qat’iy majburiy etilmaguncha to‘xtamaydigan ofatlarni keltirib chiqargani aytiladi; va to‘rtinchi amrning da’volarini ilgari surib, shu tariqa yakshanbaga bo‘lgan ehtiromni vayron qilayotganlar xalqni bezovta qiluvchilar bo‘lib, ularning ilohiy marhamat va moddiy farovonlikka qayta erishishiga to‘sqinlik qilayotganlari ta’kidlanadi. Shunday qilib, qadimda Xudoning xizmatkoriga qarshi ilgari surilgan ayblov yana takrorlanadi va buning asoslari ham xuddi shunchalik puxta ko‘rsatiladi: ‘Axab Ilyosni ko‘rgach, Axab unga dedi: Sen Isroilni bezovta qilayotgan o‘shami? U esa javob berdi: Isroilni men bezovta qilganim yo‘q, balki sen va otangning xonadoni, chunki sizlar Egamizning amrlarini tark etdingiz va sen Baallarga ergashdingiz’. 1 Shohlar 18:17, 18. Soxta ayblovlar bilan xalqning g‘azabi qo‘zg‘atilgach, ular Xudoning elchilariga nisbatan murtad Isroil Ilyosga nisbatan tutgan yo‘lga juda o‘xshash yo‘l tutadilar.” Buyuk kurash, 590.

Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.

Shanba kuniga rioya qiluvchilar “ilohiy marhamat va vaqtinchalik farovonlik” olib tashlanganining sababi sifatida ko‘rsatiladilar. Bizni endigina kutib turgan bu davrni tasvirlar ekan, u Ilyosga va uning Axab bilan bo‘lgan munosabatiga murojaat qiladi. Ularning o‘zaro bir-birini ayblashlari Karmel tog‘i oldida sodir bo‘lgan. Yaqinda keladigan yakshanba qonunidan oldin, kuchayib borayotgan hukmlar tufayli vaqtinchalik farovonlik va ilohiy marhamat olib tashlanadi. Hozirgina keltirilgan parcha yakshanba qonuni sinov davrida yuz beradigan voqealar silsilasiga ishora qiladi, biroq ikkita sinov davri bor. Avval Amerika Qo‘shma Shtatlari doirasida yuz beradigan hayvonning surati sinovi, shundan keyin esa butun dunyoda takrorlanadi. Parchada tasvirlangan barcha voqealar yaqinda keladigan yakshanba qonunigacha bo‘lgan tarixda ham, undan keyin keladigan dunyo yakshanba qonuni inqirozi tarixida ham bashoratli bajo topishni topadi.

The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”

To‘qqizinchi jilddagi Testimonies asarining o‘n birinchi sahifada boshlanadigan, shu tariqa TO‘QQIZ-O‘N BIR ni ko‘rsatadigan birinchi paragrafida shunday deyilgan: “Biz oxirzamon davrida yashamoqdamiz. Zamonning tez ro‘yobga chiqayotgan alomatlari Masihning kelishi juda yaqin ekanini e’lon qilmoqda. Biz yashayotgan kunlar jiddiy va muhimdir. Xudoning Ruhi yer yuzidan asta-sekin, ammo shubhasiz tarzda qaytarib olinmoqda. Balolar va hukmlar allaqachon Xudoning inoyatini mensimaganlarning ustiga tushmoqda. Quruqlikdagi va dengizdagi falokatlar, jamiyat holatining beqarorligi, urush vahimalari — bular dahshatli alomatlardir. Ular nihoyatda ulkan ahamiyatga ega bo‘lgan yaqinlashib kelayotgan voqealarni oldindan ko‘rsatadi.” Bayon davom etar ekan, o‘n to‘rtinchi sahifada shuni topamiz: “Hatto muallimlar va davlat arboblari orasida ham hozirgi jamiyat holatining zamirida yotgan sabablarni anglaydiganlar ko‘p emas. Hukumat tizginini tutib turganlar axloqiy buzuqlik, qashshoqlik, faqirlik va tobora ortib borayotgan jinoyatchilik muammosini hal qila olmayaptilar. Ular tijoriy faoliyatni yanada ishonchli asosga qo‘yishga behuda urinmoqdalar. Agar insonlar Xudoning Kalomi ta’limotiga ko‘proq e’tibor berganlarida edi, ularni gangitayotgan muammolarning yechimini topar edilar.”

> “The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”

> “Muqaddas Yozuvlar Masihning ikkinchi kelishidan sal oldin dunyoning holatini tasvirlaydi. Talon-toroj va tovlamachilik bilan ulkan boyliklar to‘playotgan kishilar haqida shunday yozilgan: ‘So‘nggi kunlar uchun xazina yig‘dingiz. Mana, dalalaringizni o‘rib olgan ishchilarning sizlar firibgarlik bilan ushlab qolgan haqi faryod qilmoqda; o‘roqchilarning faryodlari esa Sarvari Olamning quloqlariga yetib bordi. Sizlar yer yuzida aysh-ishrat qilib, shahvatparastlik bilan yashadingiz; qirg‘in kunidagidek yuraklaringizni semirtirdingiz. Sizlar solihni mahkum qilib o‘ldirdingiz; u esa sizlarga qarshilik ko‘rsatmaydi.’ Yoqub 5:3–6.”

In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:

Oxirgi kunlarda odamlar “tijoriy operatsiyalarni yanada xavfsizroq asosga qo‘yish uchun behuda kurashmoqdalar.” Demokratlar, ularning targ‘ibot mashinasi va globalist bankirlar behuda kurashmoqdalar, hamda Bayden ma’muriyati erishganini da’vo qilayotgan haqiqiy moliyaviy barqarorlik haqida yolg‘on gapirmoqdalar. “Masihning ikkinchi kelishidan sal oldingi dunyo”ning ramzlaridan biri shuki, “talon-toroj va tovlamachilik orqali” odamlar “ulkan boyliklar to‘plaganlar.” Opa Uayt iqtibos keltirgan Yoqub kitobidagi oyatlardan oldingi uch oyat shulardir:

> Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.

> Endi esa, ey boylar, ustingizga keladigan kulfatlar uchun yig‘langlar va dod-faryod qilinglar. Boyliklaringiz chirib ketgan, kiyimlaringizni kuya yeb bitirgan. Oltin va kumushingiz zanglab qolgan; ularning zangi sizlarga qarshi guvohlik beradi va go‘yo olov kabi etingizni yeydi. Sizlar oxirgi kunlar uchun xazina to‘plab qo‘ygansizlar. Yoqub 5:1–3.

A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.

“Oxirgi kunlar”ning bashoratli xususiyatlaridan biri shuki, o‘zlarining hayratlanarli boyliklari bilan tanilgan, ammo bu boylik firibgarlik orqali orttirilgan kishilar paydo bo‘ladi. Bu kishilar har kuni yangiliklarda tilga olinmoqda. O‘sha vaqt keldi. O‘sha davrda dunyo bankirlari va milliarderlari boyligi zang bosadigan oltin va kumush sifatida tasvirlanadi. Kumush ham, oltin ham zanglamaydi; demak, Muqaddas Yozuvlar oxirgi kunlarda boy kishilarning boyligiga mutlaqo kutilmagan bir hodisa yuz berishini ko‘rsatmoqda, chunki ularning oltini va kumushi zang bosishi kerak. Bu iqtisodiy halokatning darakchisi uchinchi voy kelishi bilan, 2001-yil 11-sentabrda yuz berdi. Uchinchi voyga oid Islom Muqaddas Kitob bashoratining sharq shamolidir, va oxirgi kunlarda aynan shu sharq shamoli Tarshish kemalari timsolida ifodalanganidek, iqtisodiyotning cho‘kib ketishiga sabab bo‘ladi.

> For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

> Chunki, mana, shohlar to‘plandilar, ular birgalikda o‘tib ketdilar. Ular buni ko‘rdilar va hayratga tushdilar; ular vahimaga tushib, shoshilib qochib ketdilar. O‘sha yerning o‘zida vahima ularni qamrab oldi, va tug‘ayotgan ayolning dardidek azob bosdi. Sen Tarshish kemalarini sharq shamoli bilan parchalaysan. Zabur 48:4–7.

The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.

Uchinchi voy islomidan kelib chiqadigan, xalqlarning tobora kuchayib borayotgan gʻazabini (toʻlgʻoq tutgan ayol kabi) ifodalovchi sharq shamoli Tarshish kemalarini choʻktirganida, globalist shohlar, milliarderlar va bankirlar qoʻrquv hamda azob bilan bezovta boʻladilar. Islom mahalliy va global iqtisodiyotni izdan chiqarish va Trampning kuchli tomonlariga, demokratlar va globalistlarnikiga emas, aynan toʻla mos tushadigan iqtisodiy va siyosiy muhitni yuzaga keltirish arafasidadir; chunki ajdaho hokimiyati “koʻrsatilgan xizmatlar” evaziga yettinchilardan boʻlgan sakkizinchi boshga beriladi. Xudo Trampdan butun yunonlar olamini qoʻzgʻatish uchun foydalandi, chunki Xudo endi butun dunyo ikki toifaga boʻlinadigan sharoitlarni yuzaga keltirmoqda.

The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.

Hozirda globalistlar tomonidan boshqarilayotgan iqtisodiy tizim ilk bor Vudro Vilsonning prezidentligi davrida joriy etilgan edi; u Demokratik partiyadan bo‘lib, Qo‘shma Shtatlarni yaqinlashib kelayotgan Birinchi jahon urushidan chetda tutish va’dasi bilan saylangan, ammo oxir-oqibat Birinchi jahon urushi davrida prezidentlik qilgan prezidentga aylandi. Vilson eng ko‘p Birlashgan Millatlar Tashkilotining kashshofi bo‘lgan Millatlar Ligasi targ‘ibotchisi sifatida tanilgan. Uning prezidentligi davrida, 1913-yilda Vilson mamlakatning iqtisodiy yo‘nalishini Federal Rezerv Tizimi homiyligi ostiga topshirganida, Qo‘shma Shtatlarning moliyaviy tuzilmasi globalistlar qo‘liga berildi.

The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.

Birinchi jahon urushi davridagi prezidentning bashoratli xususiyati — urushga kirmaslik haqidagi va’dasi edi; bu esa yolg‘on bo‘lib chiqdi. U Millatlar Ligasi ko‘rinishidagi yagona jahon hukumatini ilgari surgan yetakchi tarixiy shaxs edi va u Amerika Qo‘shma Shtatlarining moliyasini jahon bankirlarining qo‘liga topshirilishiga raislik qildi. U 1913-yildan 1921-yilgacha hukmronlik qildi. 1919-yilda Adventizmning uchinchi avlodi — dunyo bilan murosa qilish orqali ramziy ifodalangan avlod — Wilsonning dunyo bilan murosasi bilan parallel ravishda bordi, chunki ikki shox bir-biriga parallel ravishda boradi. Laodikeya Adventizmining uchinchi avlodida ular o‘zlarining tibbiy va ta’lim tizimlari ustidan nazoratni o‘zlarining ruhiy suverenitetidan tashqarida bo‘lganlarning qo‘liga topshirdilar. Xuddi shu paytda Wilson Amerika Qo‘shma Shtatlarining moliyaviy suverenitetini globalist bankirlarga topshirdi va Amerika Qo‘shma Shtatlarining siyosiy suverenitetini globalistlarga topshirish uchun tinimsiz mehnat qildi, biroq bunda muvaffaqiyat qozona olmadi.

Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.

Uilson, Birinchi jahon urushi davridagi prezident sifatida, Uchinchi jahon urushini aniqlab beruvchi bashoratli xususiyatlarni ifodalaydi. U Federal rezerv tizimi Amerikaning suvereniteti uchun emas, balki globalistlar kun tartibiga eng mos keladigan yo‘nalishda jahon iqtisodiyotini boshqarishga jalb etilgan tarixni ifodalaydi. U, Yangi Dunyo Tartibi nihoyat o‘z maqsadiga erishib, Muqaddas Kitob bashoratidagi yettinchi shohlikka aylangan paytda hokimiyatda bo‘lgan prezidentni ifodalaydi, garchi ularning hukmronligi qisqa umrli bo‘lsa-da. Bu haqiqat ikki guvoh asosida tasdiqlanadi, chunki Birinchi jahon urushidan keyin Uilsonning Millatlar Ligasiga qo‘shilish borasidagi muvaffaqiyatsiz urinishi, Ikkinchi jahon urushidan darhol keyin Qo‘shma Shtatlarning Birlashgan Millatlar Tashkilotiga qo‘shilishining timsoli edi. Ana shu ikki guvoh asosida, ortidan milliy xarobalikni olib keladigan yaqinlashib kelayotgan yakshanba qonuni, Vudro Uilson prezidentligidan beri globalistlar ilgari surib kelgan yagona dunyo hukumati sifatida Birlashgan Millatlar Tashkilotining joriy etilishiga olib keladi.

These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.

Bu bashoriy xususiyatlar yettinchidan bo‘lgan sakkizinchi va yakuniy prezidentning prezidentligida mavjud bo‘lishi kerak. Uilsondan keyin respublikachi Uorren Xarding keldi; u “g‘uvullagan yigirmanchi yillar” deb atalgan davrni boshlab berdi, bu esa 1929-yildagi qulashga olib keldi, u esa Buyuk Depressiyaga olib keldi, u esa Ikkinchi jahon urushiga olib keldi. Trampning birinchi prezidentligi “g‘uvullagan yigirmanchi yillar” edi, va Bayden yer maxluqi tarixidagi eng buyuk depressiyani boshlab berish arafasida turibdi. O‘sha depressiya 1929-yildagi qulash orqali timsollangan edi, shuningdek Ellen Uayt davridagi “1837-yil vahimasi” orqali ham.

The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.

Amerika Qo‘shma Shtatlarida 1830-yillardagi iqtisodiy tanazzul odatda “1837 yilgi vahima” deb ataladi. Bu 1837 yildan 1840-yillarning o‘rtalarigacha davom etgan og‘ir iqtisodiy inqiroz bo‘lib, 1830-yillar davrining katta qismini qamrab olgan. 1837 yilgi vahima moliyaviy inqiroz, banklarning kasodga uchrashi, keng ko‘lamli ishsizlik va uzoq davom etgan iqtisodiy qiyinchiliklar davri bilan tavsiflanadi.

The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.

1837 yilgi vahima ham, 1929 yilgi inqiroz kabi, “spekulyativ pufak” tufayli yuzaga kelgan edi. 1837 yilda pufak yorilgach, bu keng ko‘lamli bankrotliklar va moliyaviy yo‘qotishlarga olib keldi. Spekulyativ pufak ortidan bir qator banklar muvaffaqiyatsizlikka uchradi, bu esa bank tizimiga bo‘lgan ishonchning yo‘qolishiga va keng tarqalgan moliyaviy vahimaga sabab bo‘ldi. Xalqaro savdoning pasayishi hamda Amerika eksportiga bo‘lgan talabning kamayishi tufayli yanada kuchaygan global iqtisodiy tanazzul Qo‘shma Shtatlardagi iqtisodiy mushkulliklarga o‘z hissasini qo‘shdi.

The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.

1929-yildagi qulash, Buyuk Depressiyaning boshlanishini belgilagan hodisa, Fond bozoridagi spekulyativ pufak bilan oldindan kuzatilgan edi. 1920-yillar davomida Amerika Qo‘shma Shtatlarida “Shovqinli yigirmanchi yillar” deb atalgan iqtisodiy farovonlik davri hukm surdi; bu davr jadal sanoat o‘sishi, texnologik innovatsiyalar va keng tarqalgan optimizm bilan tavsiflanardi. Shu davrda Fond bozoridagi chayqovchilik keskin avj oldi; bunga oson kreditlar, marja asosidagi savdo (aksiyalarni qarz mablag‘i hisobidan sotib olish) hamda aksiyalarni ularning ichki qiymatiga emas, balki kelgusida narxlarning ko‘tarilishi kutilishiga asoslangan holda spekulyativ xarid qilish turtki berdi. Aksiyalar narxlari barqaror saqlab bo‘lmaydigan darajalarga ko‘tarilib, ular ifodalagan kompaniyalarning asl ichki qiymatidan ancha oshib ketdi.

From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.

2000-yil martidan 2002-yil oktabrigacha “dot-com pufagi” yorildi. 2001-yil 11-sentyabr ana shu iqtisodiy qulash ichiga singdirilgan edi. So‘ng 2008-yilda uy-joy bozori pufagi yorildi; bu hodisa Global moliyaviy inqiroz yoki Buyuk retsessiya deb ataldi.

Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.

Yakshanba qonuniga eltuvchi davrda Amerika Qoʻshma Shtatlari fuqarolarining vaqtinchalik farovonligi olib tashlanadi. Vaqtinchalik farovonlikning olib tashlanishi yuz qirq toʻrt mingning muhrlanish davrida sodir boʻladi. Muhrlanish davrining birinchi yoʻl-belgisi iqtisodiy inqiroz ichiga joylashtirilgan edi. 2001-yil 11-sentyabr uchinchi farishtaning quvvatlantirilishi edi, va aynan oʻsha farishta 1844-yilda kelganida, oʻsha tarix iqtisodiy inqiroz ichiga joylashtirilgan edi. 1844 yaqin orada keladigan Yakshanba qonunining timsolidir, va 2001-yil 11-sentyabr muhrlanish davrining boshlanishidir. Iso har doim bir narsaning oxirini boshqa bir narsaning boshlanishi orqali tasvirlaydi. 1929-yildagi inqiroz Ikkinchi jahon urushidan oldin kelgan va unga yoʻl ochgan.

We will continue this study in the next article.

Bu tadqiqotni keyingi maqolada davom ettiramiz.

> “There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.

> “Xalq sifatida oramizda sustkash beparvolik va jinoyatkorona imonsizlik hukm surib keldi; bu esa boshqa xalqlarga nurimizni porlatib ko‘rsatish orqali Xudo bizga qilish uchun qoldirgan ishni ado etishimizga to‘sqinlik qildi. Bu ulug‘ ishda tashqariga chiqib, tavakkal qilishdan qo‘rquv bor; mablag‘ sarflansa ham, undan qaytim bo‘lmasligidan hadiksirash bor. Agar mablag‘ ishlatilsa-yu, ammo buning natijasida jonlar najot topganini ko‘ra olmasak-chi? Agar mablag‘imizning bir qismi butunlay zoye ketgan bo‘lsa-chi? Hech narsa qilmaslikdan ko‘ra, ishlash va ishlashda davom etish yaxshiroqdir. Siz buningmi yoki uningmi ravnaq topishini bilmaysiz. Odamlar patent huquqlariga sarmoya kiritadilar va katta yo‘qotishlarga uchraydilar, bu esa odatiy hol sifatida qabul qilinadi. Ammo Xudoning ishi va Uning yo‘lida odamlar tavakkal qilishdan qo‘rqadilar. Pul, agar u jonlarni qutqarish ishiga tikilganda darhol qaytim keltirmasa, ularga go‘yo butkul yo‘qotilgandek tuyuladi. Hozir Xudoning ishiga nihoyatda ziqnalik bilan sarflanayotgan va xudbinlik bilan ushlab turilgan ayni o‘sha mablag‘ sal fursatda barcha butlar bilan birga ko‘rsichqonlar va ko‘rshapalaklarga uloqtiriladi. Insonning sezgilariga abadiy manzaralarning haqiqatlari ochilganda, pulning qadri juda tez va keskin tushib ketadi.” The True Missionary, January 1, 1874.

Back to Articles