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# The Book of Daniel - Number One-Hundred and Thirty-Seven

Doniyor kitobi — bir yuz o‘ttiz yettinchi qism

Unveiling the Prophetic Significance of Waymarks: From 1776 to 2023

Yo‘l belgilarining bashoratli ahamiyatini ochib berish: 1776-yildan 2023-yilgacha

Author

Jeff Pippenger

Published

March 15, 2024

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The sealing time of the one hundred and forty-four thousand that began on September 11, 2001, and concludes at the Sunday law in the United States, is the period where the effect of every vision is fulfilled. Some of those visions extend all the way through to the second coming of Christ, but even those that occur after the Sunday law are anchored to the period of the sealing. The sealing of the one hundred and forty-four thousand is where the everlasting covenant is perfectly fulfilled. In that period Christ writes His law upon the hearts and minds of His people for eternity. That sealing is represented by the combination of divinity with humanity, which does not sin.

2001-yil 11-sentabrda boshlangan va Qo‘shma Shtatlardagi yakshanba qonuni bilan yakunlanadigan yuz qirq to‘rt mingning muhrlanish vaqti har bir vahiy ta’siri amalga oshadigan davrdir. O‘sha vahiylarning ba’zilari Masihning ikkinchi kelishigacha to‘liq davom etadi, biroq hatto yakshanba qonunidan keyin sodir bo‘ladiganlari ham muhrlanish davriga bog‘langandir. Yuz qirq to‘rt mingning muhrlanishi abadiy ahd mukammal ravishda bajo keltiriladigan joydir. O‘sha davrda Masih O‘z qonunini O‘z xalqining qalblari va onglariga abadiyat uchun yozadi. O‘sha muhrlanish ilohiylik bilan insoniylikning gunoh qilmaydigan birikmasi orqali ifodalanadi.

The symbolic link of “two hundred and twenty,” represents both restoration, and the combination of divinity with humanity. The two hundred and twenty years from the King James Bible to William Miller’s first public presentation in 1831 and the eventual publishing in the Vermont Telegraph in 1833, represents the combination of divinity with humanity. It contains the signature of “truth,” which is the Hebrew word that was created by the Wonderful Linguist that combines the first, thirteenth and last letters of the Hebrew alphabet to form the word “truth”. The two hundred and twenty years from 1611, and the King James Bible, unto 1831 and Miller’s publication of his message, reflects the Wonderful Linguist’s signature.

“ikki yuz yigirma”ning ramziy bog‘liqligi ham tiklanishni, ham ilohiylik bilan insoniyatning birikishini anglatadi. King James Injilidan boshlab 1831-yilda William Millerning birinchi ommaviy taqdimotigacha va nihoyat 1833-yilda Vermont Telegraph’da chop etilishigacha bo‘lgan ikki yuz yigirma yil ilohiylik bilan insoniyatning birikishini ifodalaydi. Unda “haqiqat”ning imzosi mujassam bo‘lib, bu — Ibroniy alifbosining birinchi, o‘n uchinchi va oxirgi harflarini birlashtirib “haqiqat” so‘zini hosil qilgan Ajabtovur Tilshunos tomonidan yaratilgan ibroniycha so‘zdir. 1611-yildan, ya’ni King James Injilidan, 1831-yilgacha va Millarning o‘z xabarini nashr etishigacha bo‘lgan ikki yuz yigirma yil Ajabtovur Tilshunosning imzosini aks ettiradi.

In the middle of those two dates (1611 and 1831), the time of the end in 1798, represents the unsealing of a message from the book of Daniel (the King James Bible), that produces the increase of knowledge that led to Miller’s publication in 1831. The time of the end in 1798 also marked the beginning of a testing process that produced the rebellion of the foolish virgins, who Daniel in chapter twelve identifies as the wicked. Thus 1798 represents the number thirteen, in the middle of the first and last letter, for thirteen is a symbol of rebellion. 1798 also connects with the period of preparation from 1776 unto 1798, the time of the end.

O‘sha ikki sana (1611 va 1831) o‘rtasida, 1798-yildagi oxirzamon Daniel kitobidan (King James Bible) bir xabarning muhrdan yechilishini ifodalaydi; bu esa bilimning ortishini keltirib chiqardi va 1831-yilda Millerning nashriga olib keldi. 1798-yildagi oxirzamon, shuningdek, sinov jarayonining boshlanishini ham belgiladi; bu jarayon nodon bokiralarning isyonini yuzaga chiqardi, Daniel esa o‘n ikkinchi bobda ularni fosiqlar deb belgilaydi. Shunday qilib, 1798 birinchi va oxirgi harfning o‘rtasidagi o‘n uch sonini ifodalaydi, chunki o‘n uch isyonning ramzidir. 1798, shuningdek, 1776-yildan 1798-yilgacha — ya’ni oxirzamon davrigacha bo‘lgan tayyorgarlik davri bilan ham bog‘lanadi.

As with Miller’s link of two hundred and twenty years, 1776 is also marked by a divine publication, the Declaration of Independence, and begins a period that ends at 1798 with the publication of the Alien and Sedition Acts. The two hundred and twenty years of Miller’s symbolic link of divinity and humanity, is connected by the year 1798 with the twenty-two years of preparation from the publication of the Declaration of Independence unto the publication of the Alien and Sedition Acts of 1798. Twenty-two being a tenth of two hundred and twenty, or a tithe of two hundred and twenty; the number twenty-two, as with the number two hundred and twenty, represents the link of divinity with humanity.

Millerning ikki yuz yigirma yillik bog‘lanishida bo‘lgani kabi, 1776-yil ham ilohiy bir e’lon — Mustaqillik Deklaratsiyasi — bilan belgilangan bo‘lib, 1798-yilda “Alien and Sedition Acts”ning e’lon qilinishi bilan yakunlanadigan bir davrni boshlaydi. Millerning ilohiyot va insoniyatning ramziy bog‘lanishiga oid ikki yuz yigirma yili, 1798-yil orqali, Mustaqillik Deklaratsiyasining e’lon qilinishidan 1798-yildagi “Alien and Sedition Acts”ning e’lon qilinishigacha bo‘lgan yigirma ikki yillik tayyorgarlik davri bilan bog‘langan. Yigirma ikki soni ikki yuz yigirmaning o‘ndan biri, ya’ni ikki yuz yigirmaning ushridir; yigirma ikki soni, xuddi ikki yuz yigirma soni kabi, ilohiyotning insoniyat bilan bog‘lanishini ifodalaydi.

Miller’s two hundred and twenty years possesses the signature of truth, as does the sealing time of the one hundred and forty-four thousand, and the period of preparation from 1776 unto 1798 also possesses the same signature, for the middle date of 1789, marks the publication of the Constitution which was ratified by thirteen colonies.

Millerning ikki yuz yigirma yili haqiqatning muhriga egadir; xuddi shuningdek, bir yuz qirq to‘rt ming kishining muhrlanish vaqti ham, 1776 yildan 1798 yilgacha bo‘lgan tayyorgarlik davri ham ayni shu muhrga egadir, chunki o‘rta sana bo‘lgan 1789 yil o‘n uch mustamlaka tomonidan ratifikatsiya qilingan Konstitutsiyaning e’lon qilingan vaqtini belgilaydi.

Miller’s link that began in 1611 and ended in 1831, which found its midpoint in 1798, is linked to the twenty-two year period of 1776 to 1798, with the midpoint of 1789. All five dates; 1611, 1776, 1789, 1798 and 1831, are represented by a work of publishing. The dates of the period of preparation contain the tithe of twenty-two years from 1776 to 1798, and that period illustrates the sealing time of the one hundred and forty-four thousand, which is the time when divinity is combined with humanity. Miller’s period of two hundred and twenty years, and the twenty-two year preparation period of 1776 unto 1798, both represent the link of divinity with humanity.

1611-yilda boshlanib, 1831-yilda tugagan va o‘zining o‘rta nuqtasini 1798-yilda topgan Millerning bog‘lanishi 1776-yildan 1798-yilgacha bo‘lgan yigirma ikki yillik davr bilan, uning o‘rta nuqtasi bo‘lgan 1789-yil bilan bog‘langan. Ushbu besh sana — 1611, 1776, 1789, 1798 va 1831 — barchasi nashriyot ishi orqali ifodalanadi. Tayyorgarlik davrining sanalari 1776-yildan 1798-yilgacha bo‘lgan yigirma ikki yilning ushrini o‘z ichiga oladi va bu davr ilohiyatning insoniyat bilan birlashadigan vaqti bo‘lgan bir yuz qirq to‘rt ming kishining muhrlanish vaqtini tasvirlaydi. Millerning ikki yuz yigirma yillik davri ham, 1776-yildan 1798-yilgacha bo‘lgan yigirma ikki yillik tayyorgarlik davri ham ilohiyatning insoniyat bilan bog‘lanishini ifodalaydi.

The sealing time of the one hundred and forty-four thousand began on September 11, 2001 and was marked by Islam of the third woe striking the spiritual glorious land. Twenty-two years later, on October 7, 2023, Islam of the third woe, struck again at the typical, literal glorious land. At the soon coming Sunday law the sealing of the one hundred and forty-four thousand will be completed, and Islam of the third woe, will again strike the United States.

Bir yuz qirq to‘rt ming kishining muhrlanish vaqti 2001-yil 11-sentabrda boshlandi va uchinchi voyga mansub Islom ma’naviy ulug‘vor yurtdan zarba berishi bilan belgilandi. Yigirma ikki yil o‘tib, 2023-yil 7-oktabrda uchinchi voyga mansub Islom yana timsoliy, ya’ni so‘zma-so‘z ulug‘vor yurtga zarba berdi. Tez orada keladigan yakshanba qonuni paytida bir yuz qirq to‘rt ming kishining muhrlanishi yakunlanadi va uchinchi voyga mansub Islom yana Amerika Qo‘shma Shtatlariga zarba beradi.

The sealing time begins with an attack by Islam upon the earth beast, and it ends with an attack of Islam upon the earth beast. In the middle Islam of the third woe, struck the nation of Israel, which biblically is represented as Judah. Judah was the ancient literal glorious land of the Bible, and the United States is the modern spiritual glorious land.

Muhrlash vaqti Islomning yer hayvoniga qarshi hujumi bilan boshlanadi va Islomning yer hayvoniga qarshi hujumi bilan yakunlanadi. O‘rtada esa uchinchi voyaning Islomiy kuchi Isroil xalqiga zarba berdi; Muqaddas Kitobda bu xalq Yahudo sifatida ifodalanadi. Yahudo Muqaddas Kitobdagi qadimgi, so‘zma-so‘z ulug‘vor yurt edi, Amerika Qo‘shma Shtatlari esa zamonaviy ruhiy ulug‘vor yurtdir.

The three strikes of Islam were all carried out against the glorious land. The first and last was against the modern spiritual glorious land, and the middle strike was carried out against the ancient literal glorious land. The middle waymark was an attack against the modern nation of Israel, and in the crucifixion of their Messiah literal Israel became a symbol of rebellion, as represented by the thirteenth letter of the Hebrew alphabet.

Islomning uchta zarbasi ham ulugʻvor diyorga qarshi amalga oshirildi. Birinchi va oxirgisi zamonaviy ruhiy ulugʻvor diyorga qarshi boʻldi, oʻrtadagi zarba esa qadimiy, tom maʼnodagi ulugʻvor diyorga qarshi amalga oshirildi. Oʻrta yoʻl-belgisi zamonaviy Isroil davlatiga qarshi hujum edi, va ular Oʻz Masihini xochga mixlash orqali tom maʼnodagi Isroil isyonning timsoliga aylandi; bu esa ibroniy alifbosining oʻn uchinchi harfi bilan ifodalanadi.

The preparation period from 1776 to 1798 is also connected with the two hundred and twenty years of the movement of the third angel, for, beginning in 1776 with the Declaration of Independence, until 1996, and the publication of The Time of the End magazine, is two hundred and twenty years. In the middle of that history is the time of the end in 1989, marking the rebellion of the foolish wicked virgins. Therefore, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 and the soon-coming Sunday law are all waymarks associated with the truth that divinity combined with humanity does not sin. Ten waymarks, two of which are twice repeated.

1776 yildan 1798 yilgacha bo‘lgan tayyorgarlik davri uchinchi farishta harakatining ikki yuz yigirma yili bilan ham bog‘liqdir, chunki 1776 yildagi Mustaqillik Deklaratsiyasidan boshlab 1996 yilgacha, ya’ni The Time of the End jurnalining nashr etilishigacha, ikki yuz yigirma yil bo‘ladi. O‘sha tarixning o‘rtasida 1989 yildagi oxirzamondir; bu, aqlsiz yovuz bokira qizlarning isyonini belgilaydi. Shuning uchun 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 va yaqin orada keladigan yakshanba qonuni — bularning barchasi ilohiyat insoniyat bilan birlashganda gunoh qilmasligi haqidagi haqiqat bilan bog‘liq bo‘lgan yo‘l belgilaridir. O‘nta yo‘l belgisi, ulardan ikkitasi ikki marta takrorlangan.

Ten is the number representing a test, and when you add the two repeated dates of 1776 and 1798, you have a total of twelve waymarks, representing the one hundred and forty-four thousand. The waymarks all address the testing process of the one hundred and forty-four thousand that takes place from September 11, 2001 unto the soon coming Sunday law, where Christ accomplishes the work of the third angel by combining His divinity with the humanity of the one hundred and forty-four thousand who, for the rest of eternity—do not sin. Of course, this fact can only be seen by those who as Isaiah says it, choose to “see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”

O‘n — sinovni ifodalovchi sondir, va 1776 hamda 1798 yillarining takrorlangan ikki sanasini qo‘shganingizda, bir yuz qirq to‘rt mingni ifodalovchi jami o‘n ikki alomatga ega bo‘lasiz. Bu alomatlarning barchasi 2001-yil 11-sentyabrdan to yaqinda kelajakdagi yakshanba qonunigacha davom etadigan bir yuz qirq to‘rt mingning sinov jarayoniga taalluqlidir; o‘sha paytda Masih Uchinchi farishtaning ishini O‘z ilohiyatini bir yuz qirq to‘rt mingning insoniyati bilan birlashtirish orqali amalga oshiradi; ular esa abadiyatning qolgan qismi davomida gunoh qilmaydilar. Albatta, bu haqiqatni faqat Ishayo aytganidek, “ko‘zlari bilan ko‘radigan, quloqlari bilan eshitadigan, yuragi bilan anglaydigan, tavba qiladigan va shifo topadigan” kishilargina ko‘ra oladilar.

On October 22, 1844 the third angel arrived as Christ suddenly came to His temple to accomplish the sealing of the one hundred and forty-four thousand. A group of Millerites then followed Christ into the Most Holy Place, even though they thereafter ceased to follow the advancing light of the third angel and repeated the rebellion of the first Kadesh, and were assigned to wander in the wilderness of Laodicea until they all died.

1844-yil 22-oktyabrda uchinchi farishta yetib keldi, chunki Masih bir yuz qirq to‘rt ming kishining muhrlanishini amalga oshirish uchun to‘satdan O‘z ma’badiga keldi. Shundan so‘ng Millerchilar guruhining bir qismi Masihning ortidan Eng Muqaddas Joyga kirdi, garchi ular keyinchalik uchinchi farishtaning ilgarilab borayotgan nuriga ergashishni to‘xtatib, birinchi Qadeshdagi isyonni takrorlagan bo‘lsalar-da, va ularning barchasi o‘lguncha Laodikeya cho‘lida sargardon yurishga hukm qilindilar.

When Christ suddenly entered the Most Holy Place, the combination of divinity and humanity represented the work He was prepared to accomplish, and that work was symbolically represented by the Wonderful Linguist with two witnesses. Those witnesses were Habakkuk and John. In chapter TWO verse TWENTY, of both books, October 22, 1844 is identified. One emphasized the work of atonement (at-one-ment), that began on that date, and the other identified a temple that was to be cleansed.

Masih to‘satdan Eng Muqaddas Joyga kirganida, ilohiylik va insoniylikning uyg‘unligi U amalga oshirishga tayyor bo‘lgan ishni ifodalardi, va o‘sha ish ikki guvohga ega bo‘lgan Ajoyib Tilshunos tomonidan ramziy tarzda tasvirlangan edi. O‘sha guvohlar Xabaqquq va Yuhanno edi. Har ikkala kitobning IKKINCHI bob YIGIRMANCHI oyatida 1844-yil 22-oktabr aniqlab ko‘rsatilgan. Ulardan biri o‘sha sanada boshlangan kafforat (at-one-ment) ishini ta’kidlagan bo‘lsa, boshqasi poklanishi lozim bo‘lgan bir ma’badni ko‘rsatgan.

The temple He suddenly came to is represented by the temple which had been trampled down by the daily (paganism) and the abomination of desolation (papalism) powers. The temple also represented Christ, who is the temple that was destroyed and then raised up in three days. It also represented the temple of the Millerites that was erected in forty-six years from 1798 unto 1844. It also represented the human temple, which is organized by the forty-six chromosomes and defines and governs a human body’s genetic makeup. It is not an accident that every cell in the human body is fully replaced every twenty-five hundred and twenty days.

U to‘satdan kelgan ma’bad kundalik (butparastlik) va vayron qiluvchi jirkanchlik (papalik) kuchlari tomonidan oyoq osti qilingan ma’bad bilan ifodalangan. Ma’bad, shuningdek, vayron qilingan va keyin uch kunda qayta tiklangan ma’bad bo‘lgan Masihni ham ifodalagan. U, shuningdek, 1798 yildan 1844 yilgacha bo‘lgan qirq olti yil ichida barpo etilgan Millerchilar ma’badini ham ifodalagan. U, shuningdek, qirq olti xromosoma tomonidan tashkil etilgan hamda inson tanasining genetik tuzilishini belgilab, boshqaradigan insoniy ma’badni ham ifodalagan. Inson tanasidagi har bir hujayra har ikki ming besh yuz yigirma kunda to‘liq yangilanib borishi tasodif emas.

In all these divine illustrations of the temple, that represent Christ’s work of combining divinity with humanity, divinity always precedes humanity. 1611 precedes 1831. 1776 precedes 1798. 1776 precedes 1996. 2001 precedes 2023. The Millerites followed Christ into the Most Holy Place. In the beginning God created man.

Ma’badga oid, Masihning ilohiyatni insoniyat bilan birlashtirish ishini ifoda etuvchi ushbu barcha ilohiy tasvirlarda ilohiyat har doim insoniyatdan oldin keladi. 1611 — 1831 dan oldin keladi. 1776 — 1798 dan oldin keladi. 1776 — 1996 dan oldin keladi. 2001 — 2023 dan oldin keladi. Millerchilar Masihga ergashib, Eng Muqaddas Joyga kirib bordilar. Dastlab Xudo insonni yaratdi.

We will now return to our consideration of the three waymarks of 1776, 1789 and 1798, which represent the period of preparation that typifies the sealing time. The first period represented by 1776, the Declaration of Independence, and the period of the two Continental Congresses; and the second period represented by 1789, the Constitution, and the period of the Articles of Confederation unto 1798.

Endi biz muhrlanish vaqtini timsollovchi tayyorgarlik davrini ifoda etadigan 1776, 1789 va 1798-yillardagi uchta belgi-bosqichni ko‘rib chiqishga qaytamiz. Birinchi davr 1776-yil, Mustaqillik Deklaratsiyasi va ikki Qit’aviy Kongress davri bilan ifodalanadi; ikkinchi davr esa 1789-yil, Konstitutsiya va Konfederatsiya Maqolalari davri bilan 1798-yilgacha ifodalanadi.

The secret of the image of the beasts, which is the truth that the eighth head is of the seven heads, is identified in both periods. It is also identified in the third waymark of that history, but that waymark is addressing the eighth, being of the seven, as fulfilled by the papacy. The first two periods represent the fulfillment of the eighth being of the seven within the United States.

Hayvonlar timsolining siri, ya’ni sakkizinchi bosh yetti boshdan ekanligi haqidagi haqiqat, har ikkala davrda ham aniqlab beriladi. U, shuningdek, o‘sha tarixning uchinchi yo‘lbelgisida ham aniqlanadi, biroq o‘sha yo‘lbelgi sakkizinchining yettidan ekanligini papalik tomonidan bajo keltirilgan holda ko‘rib chiqadi. Dastlabki ikki davr esa sakkizinchining yettidan ekanligining Qo‘shma Shtatlar ichida bajo keltirilishini ifodalaydi.

The United States consists of two horns, one is associated with a man and the other with a woman. The man is the political power, it is the Republican horn. The woman is the religious power, it is the Protestant horn. Therefore, the period represented by 1776, and the Declaration of Independence, is representing the Protestant horn, for divinity always precedes humanity. The period represented by 1789, and the Constitution, is representing the Republican horn.

Amerika Qo‘shma Shtatlari ikki shoxdan iborat bo‘lib, ulardan biri erkak bilan, ikkinchisi esa ayol bilan bog‘liqdir. Erkak siyosiy hokimiyatdir; u Respublikachi shoxdir. Ayol diniy hokimiyatdir; u Protestant shoxdir. Shuning uchun 1776 yil va Mustaqillik Deklaratsiyasi bilan ifodalangan davr Protestant shoxni anglatadi, chunki ilohiylik doimo insoniyatdan oldin keladi. 1789 yil va Konstitutsiya bilan ifodalangan davr esa Respublikachi shoxni anglatadi.

In 2020, both horns were slain by modern satanic atheistic dragon powers. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain afterwards on November 3, 2020. In 2023, the two witnesses stood up, and the world which had been rejoicing over their dead bodies, began to fear.

2020-yilda ikkala shox ham zamonaviy shaytoniy ateistik ajdarho kuchlari tomonidan o‘ldirildi. Haqiqiy protestant shoxi 2020-yil 18-iyulda o‘ldirildi, Respublika shoxi esa undan keyin, 2020-yil 3-noyabrda o‘ldirildi. 2023-yilda ikki guvoh oyoqqa turdi va ularning jasadlari ustidan quvonib kelgan dunyo qo‘rqishni boshladi.

In 2023, the final work of the sealing of the one hundred and forty-four thousand began in the final generation of earth’s history. Divinity is now being combined with humanity for eternity, as the faithful of the last days reproduce for eternity—the image of Christ.

2023-yilda yer tarixining so‘nggi avlodida bir yuz qirq to‘rt mingning muhrlanishining yakuniy ishi boshlandi. Endi ilohiyat insoniyat bilan abadiyat uchun birlashtirilmoqda, chunki oxirgi kunlarning sodiqlari abadiyat uchun Masihning suratini qayta aks ettirmoqdalar.

In 2023, the final work of combining the apostate Church with the apostate State in the nation of the earth beast began. The structure of power represented by the papacy, consisting of an apostate Church ruling over an apostate State was then being set up, and reproducing the image of the beast.

2023-yilda yer hayvoni bo‘lgan xalqda murtad Jamoatni murtad Davlat bilan birlashtirishning yakuniy ishi boshlandi. Shunda papalik bilan ifodalangan hokimiyat tuzilmasi — ya’ni murtad Davlat ustidan hukmronlik qiluvchi murtad Jamoatdan iborat tuzilma — barpo etilayotgan edi va hayvonning suratini qayta hosil qilayotgan edi.

The great test for those who have been called is the test of seeing the formation of the image of the beast, as represented by the “voices, lightnings, thunders” and the coming “earthquake.” The sealing time is the period where every vision finds its perfect effect (fulfillment). In the period of preparation from 1776 unto 1798, that typifies the sealing time, there were wheels within wheels, which is part of the vision which Ezekiel saw when he looked into the Most Holy Place, in the sealing time of the one hundred and forty-four thousand. Those wheels, Sister White identifies as the “complex interplay of human events.” The period of preparation from 1776 to 1798 contained some of those “complex interplays of human events,” that should be noted.

Chaqirilganlar uchun buyuk sinov — “ovozlar, chaqmoqlar, momaqaldiroqlar” va kelayotgan “zilzila” bilan ifodalanganidek, hayvonning suratining shakllanishini ko‘rish sinovidir. Muhrlash vaqti — har bir vahiy o‘zining mukammal ta’sirini (ro‘yobini) topadigan davrdir. 1776 yildan 1798 yilgacha bo‘lgan tayyorgarlik davrida, ya’ni muhrlash vaqtini timsollaydigan davrda, g‘ildiraklar ichida g‘ildiraklar bor edi; bu Hizqiyol eng Muqaddas Joyga nazar tashlaganida, bir yuz qirq to‘rt mingning muhrlanish vaqtida ko‘rgan vahiyning bir qismidir. Opa Uayt bu g‘ildiraklarni “insoniy voqealarning murakkab o‘zaro uyg‘unlashuvi” deb belgilaydi. 1776 yildan 1798 yilgacha bo‘lgan tayyorgarlik davri ana shu “insoniy voqealarning murakkab o‘zaro uyg‘unlashuvlari”dan ayrimlarini o‘z ichiga olgan bo‘lib, ularga e’tibor qaratish lozim.

One is associated with the truth that Revolutionary France typified the United States. Both nations place the papacy on the throne of the earth, and both take her down. Both nations dedicate their military and economic power to accomplish that work. Both nations suddenly remove their established religions to become Catholic. Both nations suffer an “earthquake” that overthrows their established governments. Both nations histories are tied together with 1789, for in 1789, the French Revolution began and the US Constitution took effect.

Birinchisi, Inqilobiy Fransiya Qo‘shma Shtatlarni timsollagan, degan haqiqat bilan bog‘liqdir. Har ikki xalq papalikni yer yuzining taxtiga o‘tqazadi va har ikkisi ham uni u yerdan tushiradi. Har ikki xalq bu ishni amalga oshirish uchun o‘z harbiy va iqtisodiy qudratini safarbar etadi. Har ikki xalq katolik bo‘lish uchun o‘zining qaror topgan dinlarini to‘satdan chetga suradi. Har ikki xalq o‘zining qaror topgan hukumatlarini ag‘darib tashlaydigan bir “zilzila”ni boshdan kechiradi. Har ikki xalqning tarixi 1789 yil bilan o‘zaro bog‘langandir, chunki 1789 yilda Fransuz inqilobi boshlandi va AQSh Konstitutsiyasi kuchga kirdi.

The French Revolution lasted ten years. Napoleon Bonaparte rose to power during the latter stages of the French Revolution. He became a prominent military leader and played a key role in the French government following his successful coup on November 9, 1799, which led to him becoming the First Consul of the French Republic.

Fransuz inqilobi o‘n yil davom etdi. Napoleon Bonapart Fransuz inqilobining so‘nggi bosqichlarida hokimiyat tepasiga ko‘tarildi. U taniqli harbiy rahbarga aylandi va 1799-yil 9-noyabrda amalga oshirgan muvaffaqiyatli davlat to‘ntarishidan so‘ng Fransiya hukumatida muhim rol o‘ynadi; bu esa uning Fransiya Respublikasining Birinchi konsuli bo‘lishiga olib keldi.

In the second period of the preparation period of 1776 to 1798, the man who was the eighth (not in sequence), that was of the seven, was John Hancock. He was one of the eight presidents in the second period represented by 1789 (the year of the French Revolution). He was the only one of those eight presidents, who had also presided as president in the first period, represented by 1776. In this prophetic sense he was the eighth, that was of the seven.

1776-yildan 1798-yilgacha bo‘lgan tayyorgarlik davrining ikkinchi bosqichida, yettidan bo‘lgan sakkizinchi kishi (ketma-ketlikda emas) Jon Xenkok edi. U 1789-yil (Fransuz inqilobi yili) bilan ifodalangan ikkinchi davrdagi sakkiz prezidentdan biri edi. U o‘sha sakkiz prezident ichida 1776-yil bilan ifodalangan birinchi davrda ham prezident sifatida raislik qilgan yagona shaxs edi. Shu bashoratli ma’noda, u yettidan bo‘lgan sakkizinchi edi.

He is the signature of the human period, for the first period represents the divine, and he is therefore the signature that ties both periods together (the divine and the human). His signature is the most well-known signature in human history, and it represented more than his wonderful penmanship.

U insoniy davrning imzosidir, chunki birinchi davr ilohiyni ifodalaydi, va shu sababli u ikkala davrni ham (ilohiy va insoniy) bir-biriga bog‘laydigan imzodir. Uning imzosi insoniyat tarixidagi eng mashhur imzodir va u uning ajoyib xattotligidan ko‘ra ko‘proq narsani ifodalar edi.

John Hancock’s signature on the Declaration of Independence is the most famous signature in history. His large and flamboyant signature has become iconic, symbolizing American independence and the defiance of the American colonies against British rule. Hancock, who was President of the Continental Congress at the time the Declaration was signed in 1776, reportedly signed his name prominently to ensure that King George III could read it without his spectacles, symbolizing his boldness and commitment to the cause of independence.

Mustaqillik Deklaratsiyasidagi Jon Henkokning imzosi tarixdagi eng mashhur imzodir. Uning yirik va dabdabali imzosi ramziy timsolga aylangan bo‘lib, Amerika mustaqilligini hamda Amerika mustamlakalarining Britaniya hukmronligiga qarshi bo‘ysunmasligini ifodalaydi. 1776-yilda Deklaratsiya imzolangan paytda Kontinental Kongress prezidenti bo‘lgan Henkok, aytilishicha, Qirol Jorj III uni ko‘zoynaksiz ham o‘qiy olishi uchun o‘z ismini yaqqol ko‘rinadigan tarzda imzolagan; bu esa uning jasorati va mustaqillik ishiga sadoqatini ifodalagan.

Hancock was one of the eight presidents from the period represented by 1789, but he was of the seven men who were presidents in the period represented by 1776. He was the president when the Declaration of Independence was signed. Hancock ties the two periods together with his human signature, and he is located in both the first history and the second history. The first history represents the divine and the second represent the human, and the signature that ties the two histories together is the signature of the Wonderful Linguist that employed a human instrument to combine the divine period represented by 1776, with the human period represented by 1789.

Hancock 1789 tomonidan ifodalangan davrdagi sakkiz prezidentdan biri edi, biroq u 1776 tomonidan ifodalangan davrda prezident bo‘lgan yetti kishidan edi. Mustaqillik Deklaratsiyasi imzolangan paytda u prezident edi. Hancock o‘zining insoniy imzosi bilan bu ikki davrni bir-biriga bog‘laydi, va u ham birinchi tarixda, ham ikkinchi tarixda joylashgan. Birinchi tarix ilohiyni ifodalaydi, ikkinchi esa insoniyni ifodalaydi, va bu ikki tarixni bir-biriga bog‘laydigan imzo — 1776 tomonidan ifodalangan ilohiy davrni 1789 tomonidan ifodalangan insoniy davr bilan birlashtirish uchun insoniy vositadan foydalangan Ajoyib Tilshunosning imzosidir.

There is only one other signature in the history of the world that competes with the Hancock’s signature in terms of recognition, and it is also a signature associated with 1789, and the French Revolution. The signature contains the same type of boldness that Hancock intended to convey, and it is found in the history of France.

Jahon tarixida tanilish darajasi jihatidan Henkokning imzosi bilan raqobatlasha oladigan atigi yana bitta imzo bor, u ham 1789 yil va Fransuz inqilobi bilan bog‘liq imzodir. Bu imzo Henkok ifoda etmoqchi bo‘lgan o‘sha turdagi dadillikni o‘z ichiga oladi va u Fransiya tarixida uchraydi.

In terms of global recognition and symbolic significance, the signature of Napoleon Bonaparte has a status that compares to John Hancock’s, albeit in a different historical and cultural context. Napoleon, a prominent military and political leader of France, left a significant mark on European and global history, especially during the Napoleonic Wars. His signature, often characterized by its bold and distinctive style, came to symbolize his powerful influence and the sweeping changes he brought to Europe, including legal reforms known as the Napoleonic Code.

Jahon miqyosidagi tan olinishi va ramziy ahamiyati nuqtai nazaridan, Napoleon Bonapartning imzosi, garchi boshqa tarixiy va madaniy kontekstda bo‘lsa-da, Jon Henkoknikiga qiyoslanadigan maqomga ega. Fransiyaning nufuzli harbiy va siyosiy yetakchisi bo‘lgan Napoleon, ayniqsa Napoleon urushlari davrida, Yevropa va jahon tarixida sezilarli iz qoldirdi. Ko‘pincha dadil va o‘ziga xos uslubi bilan tavsiflanadigan uning imzosi, uning qudratli ta’sirining hamda u Yevropaga olib kirgan keng ko‘lamli o‘zgarishlarning, jumladan Napoleon kodeksi deb ataladigan huquqiy islohotlarning ramziga aylandi.

Like Hancock’s signature, which symbolizes defiance against British rule and the quest for American independence, Napoleon’s signature represents a different kind of boldness and ambition—the reshaping of European political boundaries and the promotion of French revolutionary ideals. Both signatures are emblematic of their respective historical figures’ roles in shaping the destinies of their nations and the broader implications of their actions on world history.

Hancockning Britaniya hukmronligiga qarshi bo‘ysunmaslikni va Amerikaning mustaqillikka intilishini ramziy ifoda etuvchi imzosi kabi, Napoleonning imzosi ham jur’at va shuhratparastlikning boshqa bir turini — Yevropaning siyosiy chegaralarini qayta shakllantirishni va Fransuz inqilobiy g‘oyalarini ilgari surishni — ifodalaydi. Har ikkala imzo ham o‘zlariga mansub tarixiy shaxslarning o‘z xalqlari taqdirini shakllantirishdagi o‘rni va ularning harakatlari jahon tarixiga ko‘rsatgan kengroq ta’sirining timsolidir.

When Ezekiel saw the wheels within the wheels, representing the complex interplay of human events during the history of the sealing time of the one hundred and forty-four thousand, one of those wheels had been typified by a wheel in 1789, when the Constitution of the United States, the beast with a Republican horn and a Protestant horn, intersected with France the beast with the horn of Egypt and the horn of Sodom.

Hizqiyol bir g‘ildirak ichidagi g‘ildiraklarni ko‘rganida, ular yuz qirq to‘rt mingning muhrlanish davri tarixi davomida insoniy voqealarning murakkab o‘zaro ta’sirini ifoda etar edi; o‘sha g‘ildiraklardan biri 1789-yilda bir g‘ildirak orqali timsollangan edi, o‘shanda Respublikachi shox va Protestant shoxga ega bo‘lgan yirtqich — Amerika Qo‘shma Shtatlari Konstitutsiyasi — Misr shoxi va Sado‘m shoxiga ega bo‘lgan yirtqich — Fransiya — bilan kesishgan edi.

From 1789, onward to 1799, France was convulsed with an “earthquake” that originated with the beast of atheism that came from the bottomless pit. In the sealing time of the one hundred and forty-four thousand, 1789 represents the period beginning on July 18, 2020, when the beast of atheism overthrew and slew the horn of true Protestantism, and then on November 3, 2020 the beast of atheism also overthrew and slew the horn of Republicanism. The wheel of 1789 represents the wheel of 2020, as represented by July 18 (divinity), and November 3, 2020 (humanity).

1789-yildan 1799-yilgacha Fransiya tubsiz chohdan chiqqan xudosizlik yirtqichidan kelib chiqqan “zilzila” bilan larzaga keldi. Yuz qirq to‘rt mingning muhrlanish davrida 1789 yil 2020-yil 18-iyulda boshlangan davrni ifodalaydi; o‘sha vaqtda xudosizlik yirtqichi haqiqiy Protestantizm shoxini ag‘darib, o‘ldirdi, so‘ng 2020-yil 3-noyabrda xudosizlik yirtqichi Respublikachilik shoxini ham ag‘darib, o‘ldirdi. 1789 yilning g‘ildiragi 2020 yilning g‘ildiragini ifodalaydi; bu 18-iyul (ilohiyat) va 2020-yil 3-noyabr (insoniyat) orqali tasvirlangan.

God’s signature, as represented by humanity, is found in the world’s two most famous signatures, that are both tied to 1789, and both represent the powers who place and remove the papacy from the throne of the earth. 1789, as the middle of the three waymarks that represent God’s signature of truth, possesses the signature of “thirteen” colonies and the “rebellion” of the French Revolution.

Xudoning imzosi, insoniyat orqali ifodalangan holda, dunyoning eng mashhur ikki imzosida topiladi; ularning ikkalasi ham 1789 yil bilan bog‘liq bo‘lib, ikkalasi ham papalikni yer yuzining taxtiga o‘tqazadigan va undan tushiradigan kuchlarni ifodalaydi. Haqiqatning Xudoga xos imzosini ifodalovchi uchta belgi oralig‘idagi o‘rta nuqta bo‘lgan 1789 yil “o‘n uch” koloniyaning imzosiga va Fransuz inqilobining “isyon”iga egadir.

1789, unto 1799, represents the history of the French Revolution, and the number ten represents a test. 1789 is the first letter of “truth”, and 1799 represents the last letter of the period in France. The middle period was marked by the execution of the king of France in 1793, as the citizens rebelled against his arrogant kingly rule.

1789 dan 1799 gacha bo‘lgan davr Fransuz inqilobi tarixini ifodalaydi, o‘n soni esa sinovni bildiradi. 1789 “haqiqat”ning birinchi harfidir, 1799 esa Fransiyadagi davrning oxirgi harfini ifodalaydi. O‘rta davr 1793 yilda Fransiya qirolining qatl etilishi bilan belgilandi, chunki fuqarolar uning mag‘rur podshohona hukmronligiga qarshi qo‘zg‘olon ko‘tardilar.

> “The gospel of peace which France had rejected was to be only too surely rooted out, and terrible would be the results. On the 21st of January, 1793, two hundred and fifty-eight years from the very day that fully committed France to the persecution of the Reformers, another procession, with a far different purpose, passed through the streets of Paris.” The Great Controversy, 230.

> “Fransiya rad etgan tinchlik xushxabari, shubhasiz, tomiri bilan sug‘urib tashlanishi kerak edi, va buning oqibatlari dahshatli bo‘lardi. 1793-yil 21-yanvarda — Fransiyani Islohotchilarni quvg‘in qilishga to‘liq bag‘ishlab qo‘ygan ayni o‘sha kundan roppa-rosa ikki yuz ellik sakkiz yil o‘tib — butunlay boshqacha maqsad bilan yana bir yurish Parij ko‘chalari orqali o‘tdi.” The Great Controversy, 230.

1789 marked the rebellion of the thirteenth letter for the two horned beast of the United States, and the first letter for the two-horned beast of France. France’s middle letter was 1793, when the king of France had his head removed, and Napoleon represented the last letter when he took control of the government in 1799. The signature of “truth” in the history of the overthrow of France, represented by 1789, 1793, and 1799 is a prophetic wheel that is tied together with the prophetic wheel of 1776, 1789, and 1798.

1789 yil Qo‘shma Shtatlarning ikki shoxli hayvoni uchun o‘n uchinchi harfning isyoni va Fransiyaning ikki shoxli hayvoni uchun esa birinchi harf edi. Fransiyaning o‘rta harfi 1793 yil bo‘ldi; o‘sha paytda Fransiya qirolining boshi kesib tashlandi, Napoleon esa 1799 yilda hukumat ustidan nazoratni qo‘lga olganida oxirgi harfni ifodaladi. 1789, 1793 va 1799 bilan ifodalangan Fransiyaning ag‘darilish tarixidagi “haqiqat”ning imzosi 1776, 1789 va 1798 ning bashoratli g‘ildiragi bilan bog‘langan bashoratli g‘ildirakdir.

Both histories contain the two most famous signatures in human history, thus tying the divine signature of “truth” together with two human signatures. Both wheels are connected with the thirteenth letter in the period of the sealing of the one hundred and forty-four thousand, which is the period from the slaying of the two witnesses in 2020, until they stood up in 2023, which is marked by October 7, 2023.

Har ikkala tarix ham insoniyat tarixidagi eng mashhur ikki imzoni o‘z ichiga oladi; shu tariqa “haqiqat”ning ilohiy imzosi ikki insoniy imzo bilan bog‘lanadi. Har ikkala g‘ildirak ham bir yuz qirq to‘rt ming kishining muhrlanish davridagi o‘n uchinchi harf bilan bog‘langan bo‘lib, bu davr 2020-yilda ikki guvohning o‘ldirilishidan boshlab, ular 2023-yilda oyoqqa turgunlariga qadar davom etadi va 2023-yil 7-oktabr bilan belgilangan.

We will continue our study in the next article.

Keyingi maqolada tadqiqotimizni davom ettiramiz.

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