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# The Book of Daniel - Number Seventy-Six

Doniyor kitobi — Yetmish oltinchi raqam

Unsealing Prophecies: The Rejection of Light in 1856 and its Consequences

Muhrlari ochilgan bashoratlar: 1856-yilda nurining rad etilishi va uning oqibatlari

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Jeff Pippenger

Published

February 9, 2024

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In 1856 the light of the “seven times” was unsealed and by 1863 that light was rejected. The prophet from Judah brought the light to wicked king Jeroboam, and Jeroboam rejected the light. Isaiah brought the same light to wicked king Ahaz, and he also rejected the light. For refusing the light associated with the pool of Shiloah, the kingdoms of both Jeroboam (the northern) and Ahaz (the southern) were taken into slavery by a king from the north in 723 BC, and 677 BC respectively.

1856-yilda “yetti vaqt” haqidagi nur muhrdan yechildi va 1863-yilga kelib o‘sha nur rad etildi. Yahudodan bo‘lgan payg‘ambar bu nurni yovuz shoh Yorubomga olib keldi, ammo Yorubom nurni rad etdi. Ishayo xuddi shu nurni yovuz shoh Oxozga olib keldi, va u ham uni rad etdi. Shilo‘ax hovuzi bilan bog‘liq nurni rad etganlari uchun, Yorubomning ham (shimoliy), Oxozning ham (janubiy) shohliklari miloddan avvalgi 723 va 677-yillarda tegishlicha shimoldan kelgan bir shoh tomonidan asirlikka olib ketildi.

Moses, in Aaron’s rebellion; Isaiah with Ahaz and Jeremiah with other kings, represented the faithful of Millerite history who were all representing the messengers of light in the last-day rebellion. The “first” last-day crisis of 1863, and the “last” last-day crisis of the “great earthquake” of Revelation chapter eleven (the soon-coming Sunday law), are represented by all these prophetic lines. The prophet from Judah represents a prophet that backslid from his responsibility, and ends up buried in the same grave as apostate Protestantism. His death and his burial were in response to his choosing to eat and drink the diet of the lying prophet of Bethel.

Muso Horunning isyonida; Ishayo Ahaz bilan va Yeremiyo boshqa podshohlar bilan birga so‘nggi kunlardagi isyonda nur xabarchilarini ifoda etayotganlarning barchasini ifoda etgan Millerchilar tarixidagi sodiqlarni ifoda etdilar. 1863-yildagi so‘nggi kunlarning “birinchi” inqirozi va Vahiy kitobining o‘n birinchi bobidagi “buyuk zilzila”ning (yaqin oradagi yakshanba qonuni) so‘nggi kunlardagi “oxirgi” inqirozi ana shu barcha payg‘ambarlik yo‘llari orqali ifoda etilgan. Yahudodan chiqqan payg‘ambar o‘z mas’uliyatidan ortga qaytgan bir payg‘ambarni ifoda etadi va oxir-oqibat murtad Protestantizm bilan bir qabrga dafn etiladi. Uning o‘limi va dafn etilishi Baytildagi yolg‘on payg‘ambarning taomini yeyish va ichimligini ichishni tanlaganiga javoban sodir bo‘ldi.

The judgment of being overcome by the papacy (the king of Assyria) at the Sunday law, that was typified by the scattering of the northern and southern kingdoms of Jeroboam and Ahaz, aligns with the fate of the Judean prophet, for he died between a “lion” and an “ass.” The “lion” is the symbol of Babylon which in the last days is the papacy.

Yakshanba qonuni vaqtida papalik (Ossuriya shohi) tomonidan yengib o‘tilish hukmi — bu Yeribom va Oxozning shimoliy hamda janubiy shohliklarining tarqatib yuborilishi orqali oldindan timsollangan edi — Yahudo payg‘ambarining qismatiga mos keladi, chunki u “arslon” bilan “eshak” orasida o‘ldi. “Arslon” Bobilning timsolidir, oxirgi kunlarda esa u papalikdir.

> And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back. And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase. And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt. And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the Lord: therefore the Lord hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the Lord, which he spake unto him. And he spake to his sons, saying, Saddle me the ass. And they saddled him. And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass. And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him. And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother! And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones: For the saying which he cried by the word of the Lord against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass. 1 Kings 13:11–32.

> U non yeb, ichib bo‘lgach va ichimlik ichgach, o‘zi qaytarib olib kelgan payg‘ambar uchun eshakni egarladi. U jo‘nab ketgach esa, yo‘lda unga bir sher duch kelib, uni o‘ldirdi; va uning jasadi yo‘lga tashlab qo‘yildi, eshak uning yonida turardi, sher ham jasad yonida turardi. Va mana, yo‘ldan o‘tib ketayotgan odamlar yo‘lga tashlab qo‘yilgan jasadni ham, jasad yonida turgan sherni ham ko‘rdilar; so‘ng borib, keksa payg‘ambar yashaydigan shaharda bu haqda aytdilar. Uni yo‘ldan qaytarib olib kelgan payg‘ambar bu xabarni eshitgach, dedi: “Bu Egamizning kalomiga itoatsizlik qilgan Xudoning odami ekan; shu sababli Egamiz uni sherga topshirdi, sher esa Egamiz unga aytgan kalomga muvofiq uni parchalab o‘ldirdi”. So‘ng u o‘g‘illariga: “Menga eshakni egarlang”, dedi. Ular esa egarladilar. Va u borib, uning jasadini yo‘lga tashlab qo‘yilgan holda, eshak bilan sher esa jasad yonida turgan holda topdi; sher jasadni yemagan, eshakni ham parchalab tashlamagan edi. Shunda payg‘ambar Xudoning odami jasadini ko‘tarib, eshakka ortdi va uni qaytarib olib keldi; va keksa payg‘ambar motam tutish va uni dafn etish uchun shaharga keldi. U uning jasadini o‘z qabriga qo‘ydi; va ular uning ustidan: “Voy, ey birodarim!” deb motam tutdilar. Uni dafn qilgach esa, u o‘g‘illariga dedi: “Men o‘lgach, meni Xudoning odami dafn etilgan qabrga dafn qilinglar; suyaklarimni uning suyaklari yoniga qo‘yinglar. Chunki u Egamizning kalomi bilan Baytildagi qurbongohga qarshi va Samariya shaharlaridagi barcha sajdagohlar uylariga qarshi aytib faryod qilgan so‘z albatta amalga oshadi”. 1 Shohlar 13:11–32.

The Judean prophet died between two symbols. The lion is a symbol of Babylon, and modern Babylon in the last days is the King of the North, who comes to his end with none to help in Daniel chapter eleven, verse forty-five. The mark of his authority is the worship of the sun, which is the fourth abomination, and where the fourth generation of Laodicean Adventism is portrayed as bowing toward the sun in Ezekiel chapter eight. In Miller’s dream he was shown that not only did the jewels get scattered and covered up, but also that the casket itself, which represented the Bible, was also torn apart.

Yahudolik payg‘ambari ikki ramz orasida vafot etdi. Arslon Bobilning ramzidir, va oxirgi kunlardagi zamonaviy Bobil — Doniyor kitobining o‘n birinchi bobi, qirq beshinchi oyatida hech kim yordam bermagan holda o‘z nihoyasiga yetadigan Shimol Shohidir. Uning hokimiyatining belgisi quyoshga sajda qilishdir; bu to‘rtinchi jirkanchlik bo‘lib, Hizqiyo kitobining sakkizinchi bobida Laodikeya Adventizmining to‘rtinchi avlodi quyoshga ta’zim qilayotgan holda tasvirlanadi. Millerning tushida unga nafaqat javohirlar sochilib ketib, usti berkitilgani, balki Muqaddas Kitobni ifodalagan sandiqning o‘zi ham parchalab tashlangani ko‘rsatildi.

In the third generation of Adventism the work of introducing the use of the so-called modern translations of the Bible was promoted by the leadership of Adventism. Those so called modern translations were derived from a corrupted set of manuscripts that are promoted by the theologians of the man of sin, and apostate Protestantism. Miller’s casket was the King James Version that was translated from the uncorrupted manuscripts.

Adventizmning uchinchi avlodida Muqaddas Kitobning shunday ataluvchi zamonaviy tarjimalaridan foydalanishni joriy etish ishi Adventizm rahbariyati tomonidan ilgari surildi. O‘sha shunday ataluvchi zamonaviy tarjimalar gunoh odami ilohiyotchilari va murtad protestantizm tomonidan targ‘ib qilinadigan buzilgan qo‘lyozmalar majmuasidan kelib chiqqan edi. Millerning tobuti buzilmagan qo‘lyozmalardan tarjima qilingan King James Version edi.

By the fourth generation of Laodicean Adventism, the church had joined the World Council of Churches, a confederacy of the Roman church and her daughters. Adventism argued for years, for the benefit of their sleeping flock, that they were simply “observers,” at the World Council of Churches, until the bylaws of the evil confederacy revealed that the status of an “observer,” represents a full voting member!

Laodikiyalik Adventizmning to‘rtinchi avlodiga kelib, jamoat Rim cherkovi va uning qizlaridan iborat bo‘lgan Butunjahon Cherkovlar Kengashiga, ya’ni bir konfederatsiyaga qo‘shilgan edi. Adventizm yillar davomida, uxlab yotgan podasining manfaati uchun, Butunjahon Cherkovlar Kengashida ular shunchaki “kuzatuvchilar” ekanini da’vo qilib keldi, to yovuz konfederatsiyaning nizomlari “kuzatuvchi” maqomi to‘liq ovoz berish huquqiga ega a’zoni anglatishini fosh etguncha!

In their fourth generation they twice awarded the “man of sin” a gold medal. At least one of the medals was imprinted with the Catholic understanding of the Second Coming of Christ, portraying Jesus placing His foot upon the earth at His return, and it included a Catholic sun-halo behind Christ, and the Catholic abridgment of the fourth commandment, which simply stated, “remember the Sabbath.” In a court proceeding (which is a legal pronouncement), the President of the General Conference gave testimony where he identified that the Seventh-day Adventist church used to believe the papacy was the antichrist, but that his church had long ago assigned that belief “to the historical trash heap.”

To‘rtinchi avlodlarida ular “gunoh odami”ga ikki marta oltin medal taqdim etdilar. Medallardan kamida bittasiga Masihning Ikkinchi Kelishi haqidagi katolik tushunchasi tushirilgan bo‘lib, unda Iso qaytib kelganida oyog‘ini yerga qo‘yayotgani tasvirlangan edi; unda, shuningdek, Masih ortida katoliklarga xos quyosh-nimb hamda to‘rtinchi amrning katolikcha qisqartirilgan shakli mavjud bo‘lib, unda shunchaki: “Shabbat kunini esla”, deb yozilgan edi. Sud jarayonida (bu huquqiy bayonotdir) General Konferensiya Prezidenti guvohlik berib, Yettinchi kun Adventistlari jamoati ilgari papalikni daxriyol deb ishonganini, ammo uning jamoati bu e’tiqodni allaqachon “tarixiy axlat uyumi”ga topshirib yuborganini aytdi.

The fourth abomination (generation) is where the twenty-five leaders of the church of Jerusalem bow to the sun. The progressive abominations began with the image of jealousy that was set up at the entry, marking the beginning. The prophet from Judah ends up buried with apostate Protestantism, and the lion (Babylon) slays him, for he reverted to the methodology of apostate Protestantism, and is therefore unable to recognize that it is Rome that establishes the vision, and where there is no vision established by the symbol of the man of sin, you ultimately end up on the side of the man of sin.

To‘rtinchi jirkanchlik (avlod) shundaki, Quddus jamoatining yigirma besh rahbari quyoshga sajda qiladi. Bosqichma-bosqich avj olib borgan jirkanchliklar kirish joyiga o‘rnatilgan rashk timsolidan boshlanib, bu boshlanishni belgilagan edi. Yahudodan bo‘lgan payg‘ambar oxir-oqibat murtad protestantizm bilan birga dafn etiladi, va sher (Bobil) uni o‘ldiradi, chunki u murtad protestantizmning metodologiyasiga qaytib ketgan edi; shu sababli u vahiy/qo‘rishni aynan Rim o‘rnatishini anglay olmaydi, va gunoh odami timsoli tomonidan o‘rnatilgan vahiy/qo‘rish bo‘lmagan joyda, oxir-oqibat gunoh odamining tomonida qolib ketasiz.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> “So‘z haqidagi tushunchasida adashadiganlar, ya’ni dajjolning ma’nosini ko‘ra olmaydiganlar, shubhasiz o‘zlarini dajjol tomoniga qo‘yadilar.” Kress Collection, 105.

The Judean prophet was buried with the lying prophet of Bethel, who identified him as his “brother,” and he was found dead between two symbols. The “lion” represented his failure to understand the antichrist, and the “ass” is a symbol of Islam. Laodicean Adventism has already demonstrated through its silence concerning September 11, 2001, that it does not recognize that the subject of Islam of the third Woe is the Midnight Cry, latter rain message. Failure to recognize the message of the latter rain, is death! The latter rain began on September 11, 2001 when the mighty angel of Revelation eighteen descended, when the great buildings of New York City were thrown down. The “rain” is a message, and the message must be recognized to receive it.

Yahudiyalik payg‘ambar Baytildagi yolg‘onchi payg‘ambar bilan birga dafn qilindi; o‘sha yolg‘onchi uni o‘zining “birodari” deb atagan edi, va u ikki ramz orasida o‘lik holda topildi. “Sher” uning dajjolni anglay olmaganini ifodaladi, “eshak” esa Islomning ramzidir. Laodikiya Adventizmi allaqachon 2001-yil 11-sentabr voqealari haqidagi sukuti orqali uchinchi Voyning Islom mavzusi Yarim tun faryodi, ya’ni so‘nggi yomg‘ir xabari ekanini tan olmasligini namoyon etgan. So‘nggi yomg‘ir xabarini tan olmaslik — o‘limdir! So‘nggi yomg‘ir 2001-yil 11-sentabrda, Vahiy kitobining o‘n sakkizinchi bobidagi qudratli farishta tushganida, Nyu-York shahrining ulkan binolari qulatilgan paytda boshlandi. “Yomg‘ir” — bu xabardir, va uni qabul qilish uchun bu xabar tan olinishi lozim.

> “We must not wait for the latter rain. It is coming upon all who will recognize and appropriate the dew and showers of grace that fall upon us. When we gather up the fragments of light, when we appreciate the sure mercies of God, who loves to have us trust Him, then every promise will be fulfilled. [Isaiah 61:11 quoted.] The whole earth is to be filled with the glory of God.” The Seventh-day Adventist Bible Commentary, volume 7, 984.

> “Biz keyingi yomg‘irni kutib turmasligimiz kerak. U bizning ustimizga yog‘ayotgan inoyatning shabnami va yomg‘irlarini tan olib, ularni qabul qiladiganlarning barchasiga kelmoqda. Biz nurning parchalarini yig‘ib olganimizda, O‘ziga ishonishimizni istaydigan Xudoning muqarrar marhamatlarini qadrlaganimizda, har bir va’da bajo bo‘ladi. [Ishayo 61:11 iqtibos qilingan.] Butun yer yuzi Xudoning ulug‘vorligi bilan to‘ldirilishi kerak.” The Seventh-day Adventist Bible Commentary, 7-jild, 984.

The “whole earth” knows what happened on September 11, 2001, but in order to receive the message that begins there and ultimately lightens the whole earth with God’s glory, the message must be recognized. The word “recognize,” means “to recollect or recover the knowledge of, either with an avowal of that knowledge or not. We recognize a person at a distance, when we recollect that we have seen him before, or that we have formerly known him. We recognize his features or his voice.” Webster’s 1828 Dictionary.

“Butun yer yuzi” 2001-yil 11-sentabrda nima yuz berganini biladi, biroq o‘sha yerda boshlanib, oxir-oqibat butun yer yuzini Xudoning ulug‘vorligi bilan yoritadigan xabarni qabul qilish uchun, bu xabar tanib olinishi kerak. “Tanib olish” so‘zi “bilimning e’tirofi bilan bo‘ladimi yoki bo‘lmaydimi, biror narsa haqidagi bilimni yodga tushirish yoki qayta tiklash” degan ma’noni anglatadi. “Biz uzoqdagi bir kishini tanib olamiz, qachonki uni avval ko‘rganimizni yoki ilgari taniganimizni esga olsak. Biz uning qiyofasini yoki ovozini tanib olamiz.” Webster’s 1828 Dictionary.

The only way that a Laodicean Adventist can recognize the latter rain message that arrived on September 11, 2001, is if they recognize that they have seen the same manifestation of divine power in the past. On August 11, 1840 the mighty angel of Revelation ten descended, when the prophecy of the second Woe of Islam was fulfilled. That history was perfectly repeated when on September 11, 2001 the mighty angel of Revelation eighteen descended when the prophecy of the third Woe of Islam was fulfilled, and the failure to recognize Islam of the third Woe, is to be carried by the wild Arabian ass to the death that is brought about by the lion of modern Babylon.

Laodikeyadagi Adventist 2001-yil 11-sentyabrda kelgan keyingi yomg‘ir xabarini faqat shundagina taniy oladiki, agar u ilohiy qudratning ayni shu namoyonini ilgari ham ko‘rganini tan olsa. 1840-yil 11-avgustda Vahiy kitobining o‘ninchi bobidagi qudratli farishta nozil bo‘ldi, o‘shanda Islomning ikkinchi Voy bashorati amalga oshgan edi. Bu tarix 2001-yil 11-sentyabrda mukammal tarzda takrorlandi: o‘shanda Islomning uchinchi Voy bashorati amalga oshganida, Vahiy kitobining o‘n sakkizinchi bobidagi qudratli farishta nozil bo‘ldi; uchinchi Voydagi Islomni tan olmaslik esa, zamonaviy Bobilning sheridan keladigan o‘limga yovvoyi Arab eshagi tomonidan olib borilishdir.

The drunkards of Ephraim, who cannot read the book that is sealed, cannot see the repetition of Millerite history, for that recognition is based upon the latter rain methodology of “line upon line.” The concept that the manifestation of the power of God in Millerite history is repeated in the last days cannot be sustained by the methodology of apostate Protestantism and Catholicism.

Muhrlangan kitobni o‘qiy olmaydigan Efrayimning mastlari Millerchilar tarixining takrorlanishini ko‘ra olmaydilar, chunki bu tan olish “qator ustiga qator” bo‘lgan keyingi yomg‘ir metodologiyasiga asoslanadi. Xudoning qudrati namoyon bo‘lishining Millerchilar tarixidagi tajassumi oxirgi kunlarda takrorlanadi, degan tushuncha murtad protestantizm va katolitsizm metodologiyasi bilan asoslab bo‘lmaydi.

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

> “Uchinchi farishtaning xabari e’loni bilan birlashadigan farishta butun yer yuzini o‘zining ulug‘vorligi bilan yoritishi kerak. Bu yerda butun dunyo miqyosidagi qamrovga va misli ko‘rilmagan qudratga ega ish oldindan aytilgan. 1840–44-yillardagi advent harakati Xudoning qudratining ulug‘vor namoyoni bo‘ldi; birinchi farishtaning xabari dunyodagi har bir missionerlik maskaniga yetkazildi, va ayrim mamlakatlarda o‘n oltinchi asrdagi Islohotdan beri biror yurt ko‘rgan eng buyuk diniy qiziqish kuzatildi; ammo bularning barchasidan uchinchi farishtaning so‘nggi ogohlantirishi ostidagi qudratli harakat oshib ketadi.” The Great Controversy, 611.

The blind leaders of modern Israel are forced by their methodology to reject the truth that there will be a repetition of the manifestation of the power of God in the last days, as was in former years.

Zamonaviy Isroilning ko‘r yo‘lboshchilari o‘z metodologiyalari tufayli, avvalgi yillarda bo‘lgani kabi, oxirgi kunlarda ham Xudoning qudrati namoyon bo‘lishining takrori bo‘lishi haqidagi haqiqatni rad etishga majburdirlar.

> “Here we see that the church—the Lord’s sanctuary—was the first to feel the stroke of the wrath of God. The ancient men, those to whom God had given great light and who had stood as guardians of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestation of God’s power as in former days. Times have changed. These words strengthen their unbelief, and they say: The Lord will not do good, neither will He do evil. He is too merciful to visit His people in judgment. Thus ‘Peace and safety’ is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs that would not bark are the ones who feel the just vengeance of an offended God. Men, maidens, and little children all perish together.” Testimonies, volume 5, 211.

> “Bu yerda biz jamoat — Rabbiyning muqaddas maskani — Xudoning g‘azabi zarbasini birinchi bo‘lib his qilganini ko‘ramiz. Qadimgi erkaklar, ya’ni Xudo ularga buyuk nur bergan va xalqning ruhiy manfaatlari qo‘riqchilari sifatida turib kelganlar, o‘zlariga ishonib topshirilgan omonatga xiyonat qildilar. Ular shunday mavqeni egalladilarki, go‘yo biz avvalgi kunlardagidek mo‘jizalarni ham, Xudo qudratining yaqqol namoyon bo‘lishini ham kutmasligimiz kerak. Zamonlar o‘zgargan. Bu so‘zlar ularning imonsizligini mustahkamlaydi, va ular aytadilar: Rabbiy na yaxshilik qiladi, na yomonlik qiladi. U O‘z xalqini hukm bilan jazolash uchun haddan tashqari rahm-shafqatlidir. Shunday qilib, “Tinchlik va xotirjamlik” — Xudoning xalqiga ularning gunohlarini va Yoqub xonadoniga ularning ma’siyatlarini ko‘rsatish uchun endi hech qachon karnay kabi ovozini ko‘tarmaydigan kishilarning hayqirig‘idir. Hurmaydigan bu soqov itlar haqoratlangan Xudoning adolatli qasosini his qiladiganlarning o‘zidir. Erkaklar, qizlar va yosh bolalar — barchasi birga halok bo‘ladi.” Guvohliklar, 5-jild, 211.

The Laodicean blindness of the learned men who rule the unlearned of Jerusalem are unable to recognize the latter rain, for not only do they employ a corrupted biblical methodology, but the conclusions their false reasoning puts them in a position where they will deny any future manifestation of the power of God, as in former ages. Yet Malachi three identifies that when the Messenger of the Covenant purifies the sons of Levi, then the offering will be as in days of old.

Quddusning ilmsizlarini boshqaradigan ilmli kishilarning Laodikiyaga xos ko‘rligi keyingi yomg‘irni taniy olmaydi, chunki ular nafaqat Muqaddas Kitobga oid buzuq metodologiyani qo‘llaydilar, balki ularning soxta mulohazalari chiqaradigan xulosalar ularni shunday bir holatga qo‘yadiki, buning oqibatida ular Xudoning qudratining ilgarigi asrlardagi kabi kelajakdagi har qanday namoyon bo‘lishini inkor etadilar. Holbuki, Malaki 3 Ahdning Elchisi Levi o‘g‘illarini poklaganida, nazr qadimgi kunlardagidek bo‘lishini ko‘rsatadi.

> “The True Witness declares, ‘I know thy works.’ ‘Repent, and do the first works.’ This is the true test, the evidence that the Spirit of God is working in the heart to imbue you with his love. ‘I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.’ The church is like the unproductive tree which, receiving the dew and rain and sunshine, should have produced an abundance of fruit, but on which the divine search discovers nothing but leaves. Solemn thought for our churches! solemn, indeed, for every individual! Marvelous is the patience and forbearance of God; but ‘except thou repent,’ it will be exhausted; the churches, our institutions, will go from weakness to weakness, from cold formality to deadness, while they are saying, ‘I am rich, and increased with goods, and have need of nothing.’ The True Witness says, ‘And knowest not that thou art wretched, and miserable, and poor, and blind, and naked.’ Will they ever see clearly their condition?

> “Haqiqiy Shohid shunday deydi: «Sening ishlaringni bilaman». «Tavba qil va avvalgi ishlarni qil». Bu — haqiqiy sinov, Xudoning Ruhi qalbda ishlab, sizni O‘zining sevgisi bilan singdirayotganining dalilidir. «Men tezda oldingga kelaman va agar tavba qilmasang, shamdoningni o‘z joyidan olib qo‘yaman». Jamoat xuddi hosilsiz daraxtga o‘xshaydi; u shudringni, yomg‘irni va quyosh nurini qabul qilib, mo‘l hosil berishi kerak edi, ammo ilohiy qidiruv unda barglardan boshqa hech narsani topmaydi. Jamoatlarimiz uchun naqadar jiddiy o‘y! Haqiqatan ham, har bir shaxs uchun naqadar jiddiy! Xudoning sabr-toqati va bardoshi hayratlanarlidir; ammo «agar tavba qilmasang», u tugaydi; jamoatlar, muassasalarimiz zaiflikdan yana zaiflikka, sovuq rasmiyatchilikdan o‘liklikka boradi, shu orada ular: «Men boyman, boyib ketganman va hech narsaga muhtoj emasman», deb aytadilar. Haqiqiy Shohid shunday deydi: «Va o‘zingning baxtsiz, ayanchli, kambag‘al, ko‘r va yalang‘och ekaningni bilmaysan». Ular o‘z holatlarini hech qachon ravshan ko‘ra oladilarmi?

> “There is to be in the churches a wonderful manifestation of the power of God, but it will not move upon those who have not humbled themselves before the Lord, and opened the door of the heart by confession and repentance. In the manifestation of that power which lightens the earth with the glory of God, they will see only something which in their blindness they think dangerous, something which will arouse their fears, and they will brace themselves to resist it. Because the Lord does not work according to their ideas and expectations, they will oppose the work. ‘Why,’ they say, ‘should not we know the Spirit of God, when we have been in the work so many years?’—Because they did not respond to the warnings, the entreaties of the messages of God, but persistently said, ‘I am rich, and increased with goods, and have need of nothing.’ Talent, long experience, will not make men channels of light, unless they place themselves under the bright beams of the Sun of Righteousness, and are called, and chosen, and prepared by the endowment of the Holy Spirit. When men who handle sacred things will humble themselves under the mighty hand of God, the Lord will lift them up. He will make them men of discernment—men rich in the grace of his Spirit. Their strong, selfish traits of character, their stubbornness, will be seen in the light shining from the Light of the world. ‘I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.’ If you seek the Lord with all your heart, he will be found of you.” Review and Herald, December 23, 1890.

> “Jamoatlarda Xudoning qudratining ajoyib bir namoyoni bo‘lishi kerak, ammo bu namoyon Rabbiy oldida o‘zlarini past tutmagan, e’tirof va tavba orqali yurak eshigini ochmaganlar ustiga ta’sir etmaydi. Yer yuzini Xudoning ulug‘vorligi bilan yoritadigan o‘sha qudratning namoyonida ular, o‘z ko‘rliklarida, faqat xavfli deb o‘ylaydigan bir narsani, qo‘rquvlarini qo‘zg‘atadigan bir narsani ko‘radilar va unga qarshi turish uchun o‘zlarini mahkam tutadilar. Rabbiy ularning tasavvurlari va kutishlariga muvofiq ish ko‘rmagani uchun ular bu ishga qarshi chiqadilar. “Nega, — deydilar ular, — biz shuncha yillar bu ishda bo‘lgan ekanmiz, Xudoning Ruhini bilmasligimiz kerak?” — Chunki ular Xudoning xabarlaridagi ogohlantirishlar va iltijolarga javob bermadilar, balki qaysarlik bilan: “Men boyman, boylikka to‘lganman va hech narsaga muhtoj emasman”, dedilar. Iste’dod va uzoq yillik tajriba, agar insonlar o‘zlarini Solihlik Quyoshining porloq nurlari ostiga qo‘ymasa hamda Muqaddas Ruh in’om etishi orqali chaqirilmasa, tanlanmasa va tayyorlanmasa, ularni nur kanallariga aylantirmaydi. Muqaddas narsalar bilan muomala qiladigan insonlar Xudoning qudratli qo‘li ostida o‘zlarini past tutganlarida, Rabbiy ularni yuksaltiradi. U ularni farosatli insonlar — O‘z Ruhining inoyatiga boy insonlar qiladi. Ularning kuchli, xudbin xarakter xususiyatlari, ularning o‘jarligi dunyoning Nuri yog‘dirayotgan nurda ayon bo‘ladi. “Men huzuringga tez kelaman va agar tavba qilmasang, shamdoningni o‘z joyidan olib tashlayman.” Agar siz Rabbiy izlasangiz butun qalbingiz bilan, U sizga topiladi.” Review and Herald, 1890-yil 23-dekabr.

The Judean prophet’s death is represented by both the “lion” of modern Babylon, which is the prophetic symbol that establishes the vision of prophetic history, and also by the “ass.” The first mention of Islam in the Scriptures is when Ishmael is introduced as a “wild man.”

Yahudiyalik payg‘ambarning o‘limi zamonaviy Bobilning “arsloni” tomonidan ham ifodalanadi; bu bashoratli tarix manzarasini belgilab beruvchi bashoratli timsoldir; shuningdek, “eshak” tomonidan ham ifodalanadi. Muqaddas Yozuvlarda Islomga ilk ishora Ismoil “yovvoyi odam” sifatida tanishtirilgan paytda uchraydi.

> And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:12.

> U yovvoyi odam bo‘ladi; uning qo‘li har bir kishiga qarshi bo‘ladi, va har bir kishining qo‘li unga qarshi bo‘ladi; va u barcha birodarlarining huzurida yashaydi. Ibtido 16:12.

The rule of first mention in the Scriptures identifies that all the characteristics of the symbol be contained therein, for God’s Word is a seed, and a seed possesses all the DNA necessary to bring to fruition the entire plant. The word translated as “wild man,” is the word for the “wild Arabian ass.” The “ass” in the Scriptures of truth is one of the symbols of Islam.

Muqaddas Yozuvlardagi birinchi bor tilga olish qoidasi shuni ko‘rsatadiki, timsolning barcha xususiyatlari aynan o‘sha joyning o‘zida mujassam bo‘ladi, chunki Xudoning Kalomi bir urug‘dir, urug‘ esa butun o‘simlikni kamolga yetkazish uchun zarur bo‘lgan barcha DNKni o‘zida saqlaydi. “Yovvoyi odam” deb tarjima qilingan so‘z “yovvoyi Arab eshagi” ma’nosini bildiradigan so‘zdir. Haqiqat Muqaddas Yozuvlarida “eshak” Islomning timsollaridan biridir.

The message of Ezekiel in chapter thirty-seven that brings the dead bones to life where they stand up as a mighty army, is the message of Islam of the third Woe, and that message is the message of the Midnight Cry of the last days. Sister White directly teaches that Christ’s triumphal entry into Jerusalem represented the message of the Midnight Cry.

O‘ttiz yettinchi bobdagi Hizqiyoning, o‘lik suyaklarni ular turgan joyida hayotga keltirib, ularni qudratli bir lashkar sifatida oyoqqa turg‘izadigan xabari, uchinchi Vohning Islom haqidagi xabaridir; va o‘sha xabar oxirgi kunlarning Yarim tun faryodi xabaridir. Opa Uayt bevosita shuni o‘rgatadiki, Masihning Quddusga tantanali kirishi Yarim tun faryodi xabarini ifodalagan.

> “The midnight cry was not so much carried by argument, though the Scripture proof was clear and conclusive. There went with it an impelling power that moved the soul. There was no doubt, no questioning. Upon the occasion of Christ’s triumphal entry into Jerusalem, the people who were assembled from all parts of the land to keep the feast, flocked to the Mount of Olives, and as they joined the throng that were escorting Jesus, they caught the inspiration of the hour, and helped to swell the shout, ‘Blessed is he that cometh in the name of the Lord!’ [Matthew 21:9.] In like manner did unbelievers who flocked to the Adventist meetings—some from curiosity, some merely to ridicule—feel the convincing power attending the message, ‘Behold, the Bridegroom cometh!’” Spirit of Prophecy, volume 4, 250.

> “Yarim tungi faryod shunchalik bahs-munozara orqali yoyilmadi, garchi Muqaddas Yozuvdan keltirilgan dalillar ravshan va qat’iy bo‘lsa-da. U bilan birga qalbni harakatga keltiradigan majburlovchi bir qudrat bor edi. Hech qanday shubha ham, hech qanday savol ham yo‘q edi. Masihning Quddusga tantanali kirib kelishi munosabati bilan, bayramni saqlash uchun yurtning har tomonidan to‘plangan xalq Zaytun tog‘iga oqib keldi, va ular Isoga hamrohlik qilayotgan olomonga qo‘shilganlarida, o‘sha soatning ilhomidan bahramand bo‘lib, ‘Egamiz nomi bilan kelayotgan muborakdir!’ degan nido yanada kuchayishiga yordam berdilar. [Matthew 21:9.] Xuddi shunday tarzda Adventist yig‘inlariga oqib kelgan imonsizlar — ba’zilari qiziqishdan, ba’zilari esa shunchaki masxara qilish uchun — ‘Mana, Kuyov kelmoqda!’ degan xabarga hamroh bo‘lgan ishontiruvchi qudratni his etdilar.” Spirit of Prophecy, volume 4, 250.

The Revelation of Jesus Christ is the final message that is unsealed in the last days and it includes Islam of the third Woe. When Christ, who is the message that is unsealed, entered Jerusalem, and thus typified the Midnight Cry of the last days, He was carried (His message was carried) by an “ass”. The final message of Christ’s righteousness is carried by Islam.

Iso Masihning Vahiyi oxirgi kunlarda muhri ochiladigan yakuniy xabardir va u uchinchi Voyning Islomini o‘z ichiga oladi. Muhri ochiladigan xabar bo‘lgan Masih Quddusga kirganida va shu tariqa oxirgi kunlardagi Yarim tun nidosining timsoli bo‘lganida, U “eshak”da olib kirildi (Uning xabari olib kirildi). Masihning solihligi haqidagi yakuniy xabar Islom tomonidan olib yuriladi.

Islam was, is, and will be a wild man, as represented by the wild Arabian ass, and any who wish to see (and there are many who don’t wish to see), can easily “recognize,” that the warfare that is now being carried out by Islam is wild insanity. The willingness to commit suicide, believing there will be some great sexual reward in the hereafter is satanic insanity. The first mention of Islam identified that Islam would be a wild man.

Islom yovvoyi odam bo‘lgan, shundaydir va shunday bo‘lib qoladi; bu yovvoyi arab eshagi timsolida ifodalangan. Ko‘rishni istagan har qanday kishi (va ko‘rishni istamaydiganlar ko‘p) hozir Islom tomonidan olib borilayotgan urushning yovvoyi telbalik ekanini osongina “anglab olishi” mumkin. Oxiratda qandaydir buyuk jinsiy mukofot bo‘lishiga ishonib, o‘z joniga qasd qilishga tayyorlik — shaytoniy telbalikdir. Islom haqidagi ilk zikr Islomning yovvoyi odam bo‘lishini ko‘rsatgan edi.

Islam’s warfare brings all mankind together to fight the escalating warfare of the third Woe. Islam is the prophetic logic for the implementation of a one-world government, and the globalists teach that they purposely introduced the Jews back into the land of Israel after World War Two, that they might use the ancient hatred of Islam towards the Jews to initiate a Third World War. The globalists believe, and have taught for decades, that they will need a Third World War to bring about their one-world government. The globalists’ corrupted motivations, as expressed with their own words, fits into the biblical role of Islam.

Islomning urushi butun insoniyatni uchinchi Voyning tobora kuchayib borayotgan urushiga qarshi jang qilish uchun birlashtiradi. Islom — bir dunyo hukumatini joriy etishning bashoratli mantiqidir, va globalistlar Ikkinchi jahon urushidan keyin yahudiylarni ataylab Isroil yurtiga qaytarganliklarini, toki Islomning yahudiylarga bo‘lgan qadimiy nafratidan Uchinchi jahon urushini boshlab yuborish uchun foydalanishlari mumkin bo‘lsin, deb ta’lim beradilar. Globalistlar bir dunyo hukumatini barpo etish uchun ularga Uchinchi jahon urushi zarur bo‘lishiga ishonadilar va buni o‘nlab yillar davomida o‘rgatib kelganlar. Globalistlarning o‘z so‘zlari bilan ifodalangan buzilgan niyatlari Islomning Muqaddas Kitobdagi roliga mos keladi.

Possibly the most serious piece of Ishmael’s prophetic DNA, in the verse where he is first mentioned, is the fact that his spirit, which is the spirit of a “wild man,” “dwells in the presence of all his brethren.” The idea that it is only some sects of radical Islam that will be involved in the third Woe, does not square with God’s Word. The common politically correct view that there are a few bad apples in every religious persuasion, and that the majority of the Muslim religion are peace-loving citizens, does not agree with either their own holy book, or the Bible.

Ehtimol, Ismoilning payg‘ambarlik DNKsining eng jiddiy qismi — u ilk bor tilga olingan oyatda — shundan iboratki, uning ruhi, ya’ni “yovvoyi odam”ning ruhi, “barcha aka-ukalari huzurida yashaydi.” Uchinchi Voyda faqat radikal Islomning ayrim mazhablarigina ishtirok etadi, degan tasavvur Xudoning Kalomiga mos kelmaydi. Har bir diniy e’tiqodda bir necha yomon unsurlar bo‘ladi, musulmon dinining aksariyati esa tinchliksevar fuqarolardan iborat, degan keng tarqalgan siyosiy jihatdan to‘g‘ri qarash na ularning o‘z muqaddas kitobiga, na Muqaddas Kitobga muvofiq keladi.

The Koran teaches that it is the duty of every follower of Allah to bring the entire world into conformity to Sharia law, and the first mention of Islam in the book of Genesis identifies that the “wild man” spirit of Ishmael will be in every follower of Islam. The Koran directly teaches its adherents to feign decency when they live in areas where they do not yet have the ability to force their religious rule upon the population, much like Catholicism.

Qur’on shuni o‘rgatadiki, Allohning har bir izdoshining vazifasi butun dunyoni Shariat qonuniga muvofiq holga keltirishdir, va Ibtido kitobida Islom haqidagi ilk zikr Ismoilning “yovvoyi odam” ruhi Islomning har bir izdoshida bo‘lishini ko‘rsatadi. Qur’on, xuddi katolitsizm singari, o‘z tarafdorlariga, aholiga o‘z diniy hukmronligini majburan o‘rnatish qobiliyatiga hali ega bo‘lmagan hududlarda yashaganlarida, odob-axloqli ko‘rinishga taqlid qilishni bevosita o‘rgatadi.

The prophet from Judah confronted Jeroboam when his kingdom was first inaugurated. Apostate Protestantism began in 1844, and it was immediately confronted by Millerite Adventism who had entered the Most Holy Place and discovered the law of God, including the seventh-day Sabbath. Millerite Adventism was told, as represented by Jeremiah, to return to God, but never to return to the “assembly of mockers.” The prophet from Judah was told to not return the same way he came, nor eat or drink the food of the lying prophet of Bethel, but he did so. The prophet from Judah’s death was symbolically placed between two symbols, that represented the papacy and Islam. Laodicean Adventism cannot see those two truths for in 1863, they poked out their own spiritual eyes, and began the process of covering the jewels and methodology employed by William Miller in order to establish the foundations of Adventism with counterfeit coins and jewels, and the methodology of apostate Protestantism and Catholicism.

Yahudodan bo‘lgan payg‘ambar Yeroboam bilan uning shohligi ilk bor barpo etilganida yuzma-yuz keldi. Murtad Protestantizm 1844 yilda boshlandi va u darhol Eng Muqaddas Joyga kirib, Xudoning qonunini, jumladan yettinchi kun — Shabbatni kashf etgan Milleriy Adventizm tomonidan qarshilandi. Milleriy Adventizmga, Yeremiyo orqali ifodalanganidek, Xudoga qaytish, ammo hech qachon “masxarachilar yig‘iniga” qaytmaslik aytildi. Yahudodan bo‘lgan payg‘ambarga o‘zi kelgan yo‘ldan qaytmaslik, Baytildagi yolg‘onchi payg‘ambarning taomini yemaslik va ichimligini ichmaslik buyurildi, biroq u shunday qildi. Yahudodan bo‘lgan payg‘ambarning o‘limi ramziy tarzda papalik va Islomni ifodalagan ikki timsol orasiga joylashtirildi. Laodikiyalik Adventizm bu ikki haqiqatni ko‘ra olmaydi, chunki 1863 yilda ular o‘zlarining ruhiy ko‘zlarini o‘zlari o‘yib oldilar va Adventizmning asoslarini soxta tangalar va javohirlar hamda murtad Protestantizm va Katolitsizm metodologiyasi bilan barpo etish uchun Uilyam Miller qo‘llagan javohirlar va metodologiyani yopib qo‘yish jarayonini boshladilar.

The “dirt brush Man” is now sweeping His floor and restoring the jewels and giving them to Miller to place upon his table, but Adventism is blinded by the belief that they are the remnant people who were raised up as His people in 1844.

“Kir cho‘tka ushlagan Inson” hozir O‘z polini supurmoqda, gavharlarni qayta tiklab, ularni Millerga uning stoliga qo‘yishi uchun bermoqda, biroq Adventizm 1844-yilda U tomonidan O‘z xalqi sifatida ko‘tarilgan qoldiq xalq aynan o‘zlari ekaniga bo‘lgan e’tiqod tufayli ko‘r bo‘lib qolgan.

> And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. And now also the ax is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. Matthew 3:9–12.

> O‘z ichingizda: “Bizning otamiz Ibrohimdir”, deb aytishni xayolingizga ham keltirmanglar; chunki sizlarga aytamanki, Xudo mana shu toshlardan ham Ibrohimga farzandlar tiklashga qodirdir. Endi esa bolta daraxtlarning ildiziga qo‘yilgandir; shuning uchun yaxshi meva bermaydigan har bir daraxt kesib tashlanib, olovga tashlanadi. Men sizlarni tavba uchun suv bilan cho‘mdiraman; ammo mendan keyin kelayotgan Zot mendan qudratlidir, Uning poyabzalini ko‘tarishga ham men loyiq emasman; U sizlarni Muqaddas Ruh va olov bilan cho‘mdiradi. Uning sovurguvi qo‘lidadir, va U xirmonini batamom tozalab, bug‘doyini omboriga yig‘adi; somonni esa o‘chmas olovda kuydiradi. Matto 3:9–12.

Laodicean Adventism will be spewed out of the mouth of the Lord, except for those individuals who might repent. Laodicean Adventism is to be buried in the same grave as the former covenant people who rejected Miller’s message are buried in, for they are now, also a former covenant people in relation to the one hundred and forty-four thousand. The rebellion of 1863 is illustrated by the prophet who came from Judah, who also left a prediction of king Josiah.

Laodikeyalik Adventizm, tavba qilishi mumkin bo‘lgan ayrim shaxslardan tashqari, Rabbiyning og‘zidan qusib tashlanadi. Laodikeyalik Adventizm Millerning xabarini rad etgan avvalgi ahd xalqi dafn etilgan o‘sha qabrga ko‘milishi kerak, chunki ular endi bir yuz qirq to‘rt mingga nisbatan, shuningdek, avvalgi ahd xalqidir. 1863-yildagi isyon Yahudodan kelgan payg‘ambar orqali tasvirlangan bo‘lib, u shoh Yo‘shiyo haqida ham bir bashorat qoldirgan.

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

> “Instead of becoming like the world, we are to become more and more distinct from the world. Satan has combined and will continue to combine with the churches in making a masterly effort against the truth of God. Everything that is done by God’s people to make inroads upon the world will call forth determined opposition from the powers of darkness. The enemy’s last great conflict will be a most determined one. It will be the last battle between the powers of darkness and the powers of light. Every true child of God will fight bravely on the side of Christ. Those who in this great crisis allow themselves to be more on the side of the world than of God, will eventually place themselves wholly on the side of the world. Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist. There is no time now for us to assimilate with the world. Daniel is standing in his lot and in his place. The prophecies of Daniel and of John are to be understood. They interpret each other. They give to the world truths which everyone should understand. These prophecies are to be witness in the world. By their fulfillment in these last days, they will explain themselves.

> “Dunyoga o‘xshab qolish o‘rniga, biz dunyodan tobora ko‘proq ajralib turadigan bo‘lishimiz kerak. Shayton Xudoning haqiqatiga qarshi mohirona sa’y-harakat qilishda jamoatlar bilan birlashgan va birlashishda davom etadi. Xudoning xalqi tomonidan dunyoga kirib borish uchun qilinadigan har bir ish zulmat kuchlarining qat’iy qarshiligini qo‘zg‘atadi. Dushmanning so‘nggi buyuk to‘qnashuvi nihoyatda qat’iy bo‘ladi. Bu zulmat kuchlari bilan nur kuchlari o‘rtasidagi oxirgi jang bo‘ladi. Xudoning har bir haqiqiy farzandi Masih tomonida mardona jang qiladi. Bu buyuk inqirozda o‘zlarini Xudo tomonidagidan ko‘ra ko‘proq dunyo tomonida bo‘lishga yo‘l qo‘yadiganlar, oxir-oqibat o‘zlarini butunlay dunyo tomoniga qo‘yadilar. Kalomni anglashda chalkashib qoladigan, masih dajjolining ma’nosini ko‘ra olmaydiganlar, albatta, dajjol tomonini egallaydilar. Hozir bizning dunyo bilan qorishib ketishimiz uchun vaqt yo‘q. Doniyor o‘z ulushi va o‘z o‘rnida turibdi. Doniyor va Yuhannoning bashoratlari tushunilishi kerak. Ular bir-birini sharhlaydi. Ular dunyoga har kim tushunishi lozim bo‘lgan haqiqatlarni beradi. Bu bashoratlar dunyoda guvohlik bo‘lishi kerak. Ular ushbu oxirgi kunlarda bajo bo‘lishi orqali o‘zlarini o‘zlari tushuntiradi.”

> “The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angel’s messages, is to be given to the world. This is to be the burden of our work. Those who truly believe in Christ will openly conform to the law of Jehovah. The Sabbath is the sign between God and His people, and we are to make visible our conformity to the law of God by observing the Sabbath. It is to be the mark of distinction between God’s chosen people and the world. It means much to be true to God. This embraces health reform. It means that our diet must be simple, that we must be temperate in all things. The many varieties of food so often seen on tables is not necessary, but highly injurious. Mind and body are to be preserved in the best condition of health. Only those who have been trained in the knowledge and fear of God should be chosen to take responsibilities. Those who have been long in the truth, yet who cannot distinguish between the pure principles of righteousness and the principles of evil, whose understanding in regard to justice, mercy, and the love of God is beclouded, should be relieved of responsibility.

> “Egamiz dunyoni uning nohaqligi uchun jazolash arafasidadir. U ularga berilgan nur va haqiqatni rad etgan diniy jamoalarni jazolash arafasidadir. Birinchi, ikkinchi va uchinchi farishtalarning xabarlarini o‘zida birlashtirgan buyuk xabar dunyoga berilishi lozim. Bu bizning ishimizning bosh mazmuni bo‘lishi kerak. Masihga chin dildan ishonganlar Yahovaning qonuniga ochiqchasiga muvofiq bo‘ladilar. Shabbat Xudo bilan Uning xalqi o‘rtasidagi alomatdir, va biz Shabbatni saqlash orqali Xudoning qonuniga muvofiqligimizni ko‘zga ko‘rinarli qilishimiz kerak. U Xudoning tanlangan xalqi bilan dunyo o‘rtasidagi farqlovchi belgi bo‘lishi kerak. Xudoga sodiq bo‘lish katta ahamiyatga egadir. Bu sog‘liq islohotini ham o‘z ichiga oladi. Bu shuni anglatadiki, bizning taomimiz sodda bo‘lishi, hamma narsada mo‘‘tadil bo‘lishimiz kerak. Dasturxonlarda tez-tez ko‘rinadigan ovqatlarning ko‘p xilma-xilligi zarur emas, aksincha, nihoyatda zararlidir. Aql va tana eng yaxshi sog‘liq holatida saqlanishi kerak. Faqat Xudoni bilish va Undan qo‘rqish tarbiyasini olganlargina mas’uliyatli vazifalarga tanlanishlari kerak. Haqiqatda uzoq vaqt bo‘lgan bo‘lsalar-da, ammo solihlikning pok tamoyillari bilan yovuzlik tamoyillari o‘rtasini ajrata olmaydiganlar, adolat, rahm-shafqat va Xudoning sevgisi haqidagi tushunchasi xiralashganlar mas’uliyatdan ozod etilishlari kerak.”

> “God has important lessons for his people to learn. Had these lessons been learned before, his cause would not be where it is today. One thing must be done. The truth is not to be withheld from ministers or men in positions of responsibility for fear of incurring their displeasure. There are to be connected with our institutions men who with meekness and in wisdom will declare the whole counsel of God. God’s wrath is kindled against those who in carnal security and price have shown contempt for his management. They are endangering the prosperity of the cause.

> “Xudo O‘z xalqiga o‘rganishi lozim bo‘lgan muhim saboqlarga ega. Agar bu saboqlar ilgari o‘rganilganida, Uning ishi bugun shu holatda bo‘lmagan bo‘lur edi. Bir narsa albatta qilinishi kerak. Haqiqat, ularning noroziligiga duchor bo‘lishdan qo‘rqib, xizmatkorlardan yoki mas’ul lavozimlarda turgan kishilardan yashirilmasligi kerak. Muassasalarimiz bilan shunday kishilar bog‘langan bo‘lishi kerakki, ular muloyimlik va donolik bilan Xudoning butun maslahatini e’lon qilsinlar. Xudoning g‘azabi tanaviy xotirjamlik va naf evaziga Uning boshqaruviga nafrat bilan qaraganlar ustida alangalanmoqda. Ular ishning ravnaqini xavf ostiga qo‘ymoqdalar.”

> “Every false way is a deception, and if sustained, will in the end bring destruction. Thus the Lord permits those who maintain false plans to be destroyed. At the very time when praise and adulation is heard, sudden destruction comes. There are those who, notwithstanding they know of the reproof received by others, because of unfaithfulness, turn away from admonition. These are doubly guilty. They knew the Lord’s will and did it not. Their punishment will be proportionate to their guilt. They would not take heed to the word of the Lord.” Kress Collection, 105, 106.

> “Har bir soxta yo‘l — bu aldovdir, va agar u davom ettirilsa, oxir-oqibat halokat keltiradi. Shunday ekan, Egamiz soxta rejalarni saqlab qolayotganlarning halok bo‘lishiga yo‘l qo‘yadi. Aynan maqtov va xushomad sadolari eshitilayotgan pallada, to‘satdan halokat keladi. Boshqalarning sadoqatsizlik tufayli olgan tanbehlari haqida bilishlariga qaramay, nasihatdan yuz o‘giradiganlar bor. Bundaylar ikki karra aybdordirlar. Ular Egamizning irodasini bildilar, ammo uni bajarmadilar. Ularning jazosi ayblariga mutanosib bo‘ladi. Ular Egamizning kalomiga quloq solishni istamadilar.” Kress Collection, 105, 106.

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