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# The Hidden History of Verse Forty - Number Thirteen

Qirqinchi Oyatning Yashirin Tarixi — O‘n Uchinchi Son

Number Thirteen

O‘n uchinchi raqam

Author

Jeff Pippenger

Published

May 28, 2026

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As a primary symbol of the one hundred and forty-four thousand, Peter is standing at Panium in 2026 working to correct the false prediction of July 18, 2020. His work in that regard aligns with the work of Josiah Litch’s correction of August 11, 1840 and Samuel Snow’s identification of October 22, 1844. Litch’s correction empowered the first angel’s message and Snow’s empowered the second angel’s message. The empowerment of the first and second angels’ messages typify the empowerment of the third angel’s message. The characteristics of the first and second are represented in the third as a combination of an external woe message and the internal message of the midnight cry of the parable of the ten virgins.

Bir yuz qirq to‘rt minglikning bosh timsoli sifatida, Butrus 2026-yilda Paniumda turib, 2020-yil 18-iyulga oid soxta bashoratni tuzatish ustida ishlamoqda. Bu boradagi uning ishi Josiah Litchning 1840-yil 11-avgustni tuzatishi va Samuel Snowning 1844-yil 22-oktyabrni aniqlab berishi bilan uyg‘undir. Litchning tuzatishi birinchi farishtaning xabarini quvvatlantirdi, Snowniki esa ikkinchi farishtaning xabarini quvvatlantirdi. Birinchi va ikkinchi farishtalar xabarlarining quvvatlantirilishi uchinchi farishtaning xabari quvvatlantirilishining timsolidir. Birinchi va ikkinchisining xususiyatlari uchinchida tashqi voy xabari bilan o‘n bokira haqidagi masalning yarim tun nidosiga oid ichki xabarning uyg‘unlashuvi sifatida namoyon bo‘ladi.

In a triple application of prophecy, the first and third, which are also the beginning and ending will possess parallel characteristics. Recently, a brother has uncovered several truths associated with the first woe of Revelation nine, which, when applied under the principle of Alpha and Omega identify another profound confirmation of Revelation eleven’s “earthquake.” The Sunday law in the United States is the “earthquake” that was first fulfilled in the French Revolution when France, who was one part of the ten nations that made up the prophetic structure of pagan Rome in the book of Daniel was overthrown. Thus, chapter eleven says a tenth part of the city fell.

Payg‘ambarlikning uch karra tatbiqida, birinchi va uchinchi, ya’ni boshlanish va yakun ham, o‘zaro parallel xususiyatlarga ega bo‘ladi. Yaqinda bir birodar Vahiy kitobining to‘qqizinchi bobidagi birinchi voy bilan bog‘liq bir necha haqiqatlarni ochib berdi; bular Alpha va Omega tamoyili asosida tatbiq etilganda, Vahiy kitobining o‘n birinchi bobidagi “zilzila”ning yana bir chuqur tasdig‘ini ko‘rsatadi. Qo‘shma Shtatlardagi yakshanba qonuni — “zilzila”dir; u ilk bor Fransiya inqilobida, Daniel kitobidagi butparast Rimning payg‘ambarlik tuzilmasini tashkil etgan o‘n xalqning bir qismi bo‘lgan Fransiya qulatilganda, amalga oshgan edi. Shunday qilib, o‘n birinchi bob shaharнинг o‘ndan bir qismi qulaganini aytadi.

> And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. Revelation 11:13.

> Va o‘sha soatda katta zilzila bo‘ldi, shaharining o‘ndan bir qismi qulab tushdi, va zilzilada yetti ming kishi halok bo‘ldi; qolganlar esa vahimaga tushib, osmonning Xudosiga ulug‘vorlik berdilar. Vahiy 11:13.

Immediately after this verse Islam of the third woe arrives.

Bu oyatdan darhol keyin uchinchi voy islomiyati keladi.

> The second woe is past; and, behold, the third woe cometh quickly. Revelation 11:14.

> Ikkinchi voy o‘tib ketdi; mana, uchinchi voy tez orada keladi. Vahiy 11:14.

The pioneers expected that “the third woe” would immediately follow the second woe, but the word translated as “quickly,” means suddenly and unexpectedly, which is the characteristic of Islam’s surprise attacks. The third woe wasn’t to arrive on October 22, 1844 as the pioneers conjectured, but when it arrived it would happen “suddenly and unexpectedly,” as it did at 9/11, thus marking the beginning of the sealing of the one hundred and forty-four thousand, which ends shortly before the earthquake of the Sunday law.

Peshqadamlar “uchinchi voy” ikkinchi voydan darhol keyin keladi, deb kutgan edilar, biroq “tez” deb tarjima qilingan so‘z to‘satdan va kutilmaganda degan ma’noni anglatadi; bu esa Islomning kutilmagan hujumlariga xos xususiyatdir. Peshqadamlar taxmin qilganlaridek, uchinchi voy 1844-yil 22-oktabrda kelishi kerak emas edi, ammo u kelganida, xuddi 11-sentabr voqealarida bo‘lgani kabi, “to‘satdan va kutilmaganda” yuz berishi lozim edi; shu tariqa yakshanba qonunining zilzilasidan sal oldin yakunlanadigan bir yuz qirq to‘rt mingning muhrlanishining boshlanishi belgilandi.

The “earthquake” of the Sunday law is the shaking of the “earth” beast, and when 9/11 arrived, Sister White identified that the Lord arose to “shake terribly the earth.” At the beginning of the sealing and the end, the earth beast is shaken, thus the “great earthquake.”

Yakshanba qonunining “zilzilasi” — “yer” maxluqining silkinishidir, va 11-sentabr voqeasi sodir bo‘lganida, Opa Uayt Rabbiy “yer yuzini dahshatli tarzda silkitish” uchun turganini ta’kidlagan. Muhrlashning boshida ham, oxirida ham, yer maxluqi silkitiladi; shu bois bu “buyuk zilzila”dir.

> “This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’” Review and Herald, July 5, 1906.

> “Men buni hech qachon aytmaganman. Men, u yerda qavatma-qavat qad ko‘tarayotgan ulkan binolarga qarar ekanman, shunday deganman: ‘Egamiz yerni qattiq larzaga solish uchun qo‘zg‘alganida, naqadar dahshatli manzaralar yuz beradi! Shunda Vahiy 18:1–3 dagi so‘zlar bajo bo‘ladi.’” Review and Herald, 1906-yil 5-iyul.

The Lord “arises” when there is a change in His dispensational work, as was the case when Stephen was stoned on October 22, 1844, when the judgment of the dead commenced. When the judgment of the living began on 9/11, the Lord again arose, and then he shook the earth beast, as He will do at the end of the sealing of the one hundred and forty-four thousand, when He changes His dispensational work from His church to His other flock of those still in Babylon.

Rabbiyning “o‘rnidan turishi” Uning dispensatsion ishida o‘zgarish yuz berganida sodir bo‘ladi; xuddi o‘liklarning hukmi boshlangan 1844-yil 22-oktabrda, Istefan toshbo‘ron qilingan paytdagidek. Tiriklarning hukmi 9/11 kuni boshlanganda, Rabbiy yana o‘rnidan turdi va shunda U yer hayvonini larzaga soldi; xuddi yuz qirq to‘rt mingning muhrlanishi nihoyasida ham shunday qiladiki, o‘shanda U O‘z dispensatsion ishini O‘z jamoatidan hali ham Bobil ichida bo‘lgan boshqa suruviga o‘tkazadi.

What brother Daniel has discovered is the characteristics of the first woe, that align with the testimony of the “great earthquake” of chapter eleven in agreement with history and the pioneer’s understanding of the history that fulfilled the first woe.

Birodar Doniyor kashf etgan narsa — birinchi qayg‘uning xususiyatlaridir; ular tarixga hamda birinchi qayg‘uni bajo keltirgan tarix haqidagi kashshoflarning tushunchasiga muvofiq holda, o‘n birinchi bobdagi “buyuk zilzila”ning shahodatiga mos keladi.

> And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.

> Va beshinchi farishta karnay chaldi, va men osmondan yerga qulagan bir yulduzni ko‘rdim; va unga tubsizlik qudug‘ining kaliti berildi. Va u tubsizlik qudug‘ini ochdi; va quduqdan ulkan o‘choqning tutuniday bir tutun ko‘tarildi; va quduqning tutuni sababli quyosh ham, havo ham qorong‘ilashdi. Va tutun ichidan yer yuziga chigirtkalar chiqib keldi; va ularga yerning chayonlarida bo‘lgani kabi qudrat berildi. Va ularga yerning o‘t-o‘laniga ham, hech qanday ko‘katga ham, hech qanday daraxtga ham zarar yetkazmaslik buyurildi; balki faqat peshonalarida Xudoning muhri bo‘lmagan odamlargagina zarar yetkazish buyurildi. Vahiy 9:1–4.

The pioneers correctly applied these verses to the history that introduced Mohammed, who was born in 570, unified the tribes in 606, received his first revelation in 610, migrated to Medina in 622, started his warfare in 624 and died in 632. The “bottomless pit” prophetically represents a new manifestation of Satan, but Mohammed began in Arabia, which is also known as the bottomless pit because of the vast deserts.

Kashshofchilar bu oyatlarni to‘g‘ri ravishda Muhammadning tarixiga tatbiq etdilar: u 570 yilda tug‘ildi, 606 yilda qabilalarni birlashtirdi, 610 yilda ilk vahiyni oldi, 622 yilda Madinaga hijrat qildi, 624 yilda urush harakatlarini boshladi va 632 yilda vafot etdi. “Tubsiz chuqurlik” payg‘ambarlik ma’nosida Shaytonning yangi bir namoyon bo‘lishini ifodalaydi, biroq Muhammad Arabistonda ish boshlagan bo‘lib, u ham ulkan sahrolari sababli tubsizlik deb ataladi.

Mohammed became the prophetic king, or as he was labelled, “the trustworthy one” in 606, when he resolved a dispute among the various tribes who were in a dilemma about who should be allowed to return the “black rock” cornerstone of the Kaaba. The Kaaba is a cube-shaped building (hence the name “Kaaba,” which means “cube” in Arabic) located in the center of the Great Mosque of Mecca in Saudi Arabia. It is approximately 43 feet high, eleven foot wide and 10 foot long, built of granite and marble, with a black silk and cotton cloth covering it. The Kaaba existed long before Muhammad and according to Islamic tradition, it was originally built by Abraham and his son Ishmael as a house of worship for the One God (Allah). Over the centuries, it became filled with idols and was used as a pagan shrine by the Arab tribes.

Muhammad 606-yilda bashoratli podshohga aylandi, yoki unga berilgan nom bilan aytganda, “ishonchli kishi”, o‘sha paytda u Kaabaning “qora tosh” tamal toshini kim qayta joyiga qo‘yishiga ruxsat berilishi kerakligi borasida boshi qotgan turli qabilalar o‘rtasidagi nizoni hal qilgan edi. Kaaba kub shaklidagi bino bo‘lib (shundan “Kaaba” nomi kelib chiqqan, bu arab tilida “kub” degan ma’noni anglatadi), Saudiya Arabistonidagi Makka Buyuk Masjidining markazida joylashgan. Uning balandligi taxminan 43 fut, eni o‘n bir fut va uzunligi 10 fut bo‘lib, granit va marmardan qurilgan hamda usti qora ipak va paxta mato bilan qoplangan. Kaaba Muhammaddan ancha oldin ham mavjud bo‘lgan va islomiy rivoyatga ko‘ra, u dastlab Ibrohim va uning o‘g‘li Ismoil tomonidan Yagona Xudo (Alloh)ga sajda qilish uyi sifatida barpo etilgan. Asrlar davomida u butlar bilan to‘lib ketdi va arab qabilalari tomonidan majusiy ziyoratgoh sifatida foydalanildi.

The Kaaba is the spiritual center of the Islamic world—a simple, ancient building that symbolizes monotheism, unity, and the connection between Abrahamic faith and Islam. Muslims do not consider it “God’s house” in a literal sense, but rather a divinely appointed focal point for worship. Mohammed’s actions during a period when the Kaaba had been destroyed and was then rebuilt are where his leadership began.

Ka’ba islom olamining ruhiy markazidir — yakkaxudolikni, birlikni hamda ibrohimiy e’tiqod bilan islom o‘rtasidagi bog‘liqlikni ifodalovchi sodda, qadimiy bir inshoot. Musulmonlar uni so‘zning tom ma’nosida “Xudoning uyi” deb hisoblamaydilar; aksincha, uni ibodat uchun ilohiy ravishda belgilangan markaziy yo‘nalish deb biladilar. Ka’ba vayron qilingan, so‘ngra qayta tiklangan davrda Muhammadning qilgan ishlari uning rahbarligi boshlangan nuqta bo‘ldi.

A flash flood damaged the Kaaba and the Quraysh tribe rebuilt it. When it came time to place the Black Stone (Hajar al-Aswad) back in its corner, the different clans quarreled over who should have the honor. They agreed that the next person to enter the area would decide. Muhammad walked in, and he resolved the dispute wisely: He placed the Black Stone on a cloth, had a representative from each clan lift it together, carrying it together, and then he personally set it in place. This event earned him great respect and the title Al-Amin (“the Trustworthy”) among the people of Mecca. It is one of the key pre-prophetic events highlighted in many timelines. The “Black Stone” was the cornerstone that was placed by Mohammed, who is the prophetic king over Islam. The black cornerstone is an obvious counterfeit of Christ (the true cornerstone), and the corruption of the house of Kaaba after years of the introduction of idols was also resolved by Mohammed.

To‘satdan kelgan sel Ka‘baga zarar yetkazdi va Quraysh qabilasi uni qayta qurdi. Qora toshni (Hajar al-Asvad) yana o‘z burchagiga qo‘yish vaqti kelganda, turli urug‘lar bu sharaf kimga nasib etishi ustida talashib qoldilar. Ular hududga keyin kirib keladigan kishi bunga hukm qilishiga kelishib oldilar. Muhammad kirib keldi va u nizoni donolik bilan hal qildi: u Qora toshni bir mato ustiga qo‘ydi, so‘ng har bir urug‘dan bir vakil uni birgalikda ko‘tarib, birga olib borishini buyurdi, keyin esa uni shaxsan o‘zi o‘rniga qo‘ydi. Bu voqea unga Makka ahli orasida ulkan hurmat va Al-Amin (“Ishonchli”) unvonini keltirdi. Bu ko‘plab xronologiyalarda ta’kidlanadigan nubuvvatdan oldingi muhim voqealardan biridir. “Qora tosh” Islom ustidan bashoratli shoh bo‘lgan Muhammad tomonidan qo‘yilgan tamal toshi edi. Qora tamal toshi Masihning (haqiqiy tamal toshning) ayon qalbakilashtirilgan o‘xshatmasidir, va ko‘p yillar davomida butlarning kiritilishi ortidan Ka‘ba uyining buzilishi ham Muhammad tomonidan hal etildi.

After the Quraysh broke the Treaty of Hudaybiyyah, Muhammad marched on Mecca with an army of about 10,000 Muslims. The city surrendered with very little fighting. Muhammad then entered the Kaaba, destroyed the 360 idols inside it, and rededicated the shrine to the worship of the one God (Allah). Thus, Mohammed the king of Islam, laid the cornerstone, and he cleansed the temple of idolatry.

Quraysh Hudaybiyya sulhini buzgach, Muhammad taxminan 10 000 musulmondan iborat qo‘shin bilan Makkaga yurish qildi. Shahar juda kam qarshilik bilan taslim bo‘ldi. So‘ng Muhammad Ka’baga kirib, uning ichidagi 360 butni yo‘q qildi va bu muqaddas maskanni yagona Xudo (Alloh)ga ibodat qilish uchun qayta bag‘ishladi. Shunday qilib, Islomning podshohi Muhammad tamal toshini qo‘ydi va ma’badni butparastlikdan pokladi.

There are three powers that come from the bottomless pit in the book of Revelation, and each of the three represents a counterfeit Christ. Satan, the dragon seeks to be as the Most High, seated on His throne and His church.

Vahiy kitobida tubsiz chuqurlikdan chiqadigan uchta kuch bor va ularning har biri soxta Masihni ifodalaydi. Ajdarho bo‘lgan Shayton Taxtida va O‘z jamoatida o‘tirgan Eng Oliy Zotga o‘xshash bo‘lishga intiladi.

> How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit. Isaiah 14:12–15.

> Ey tong yulduzi, ey sahar o‘g‘li, osmondan qanday qulagansan! Xalqlarni zaiflashtirgan sen yerga qanday yiqitgansan! Chunki sen yuragingda deding: Men osmonga chiqaman, taxtimni Xudoning yulduzlaridan yuqoriga ko‘taraman; men ham jamoat tog‘iga, shimolning chekkalariga o‘tiraman; bulutlarning yuksakliklaridan yuqoriga chiqaman; men Eng Oliy Zotga o‘xshash bo‘laman. Ammo sen do‘zaxga, chohning chekkalariga tushirilasan. Ishayo 14:12–15.

The dragon of atheism came from the bottomless pit in Revelation eleven and the beast of Catholicism ascends out of the bottomless pit when her deadly wound is healed.

Vahiy kitobining o‘n birinchi bobida ateizm ajdahosi tubsiz chuqurlikdan chiqdi, katolitsizm maxluqi esa uning o‘limli yarasi tuzalganda tubsiz chuqurlikdan ko‘tariladi.

> The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

> Sen ko‘rgan mahluq bor edi, hozir yo‘q, va tubsizlik qa’ridan chiqib, halokatga ketadi; yer yuzida yashovchilar esa, dunyo bunyod etilganidan beri nomlari hayot kitobiga yozilmaganlar, bor bo‘lgan, hozir yo‘q bo‘lgan va yana mavjud bo‘ladigan mahluqni ko‘rganlarida, hayratga tushadilar. Vahiy 17:8.

The beast of Catholicism ascends to the throne of the earth at the Sunday law when the threefold union is put in place. Like unto the dragon, Catholicism claims to be God, as Paul so aptly identified.

Katolitsizmning mahluqi uch karra ittifoq amalga oshirilgan paytda, yakshanba qonuni bilan yer yuzining taxtiga ko‘tariladi. Ajdahoga o‘xshab, Katolitsizm o‘zini Xudo deb da’vo qiladi, buni Pavlus juda aniq tarzda ko‘rsatgan.

> Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. 2 Thessalonians 2:3, 4.

> Hech kim sizni hech bir yo‘l bilan aldamasin; chunki avval murtadlik yuz bermaguncha va halokat o‘g‘li bo‘lgan gunoh odami oshkor qilinmaguncha, o‘sha kun kelmaydi; u Xudo deb ataladigan yoki sajda qilinadigan har narsaga qarshi turadi va o‘zini ulardan yuqori ko‘taradi; shunday qilib, u go‘yo Xudoday Xudoning ma’badida o‘tirib, o‘zini Xudo ekanini ko‘rsatadi. 2 Salonikaliklarga 2:3, 4.

Like the dragon, the beast of Catholicism is antichrist, both profess to be God, and both have their final destruction associated with their biblical testimony, for the dragon is brought down to hell, and the beast is the son of perdition. Perdition being final destruction.

Ajdaho singari, katolitsizmning maxluqi ham masihga qarshidir; ikkalasi ham o‘zlarini Xudo deb da’vo qiladilar, va ikkalasining ham yakuniy halokati ularning Muqaddas Kitobdagi guvohligi bilan bog‘liqdir, chunki ajdaho do‘zaxga tushiriladi, maxluq esa halokat o‘g‘lidir. Halokat esa yakuniy vayron bo‘lishdir.

> “The determination of antichrist to carry out the rebellion he began in heaven will continue to work in the children of disobedience.” Testimonies, volume 9, 230.

> “Masihga qarshining osmonda boshlagan isyonini amalga oshirishga bo‘lgan qat’iyati itoatsizlik farzandlarida amal qilishda davom etadi.” Guvohliklar, 9-jild, 230.

> “Through the pope of Rome the same work has been carried on here on earth as was carried on in the courts of heaven before the expulsion of the prince of darkness. Satan sought to correct the law of God in heaven, and to supply an amendment of his own. He exalted his own judgment above that of his Creator, and placed his will above the will of Jehovah, and in this way virtually declared God to be fallible. The pope also takes the same course and, claiming infallibility for himself, seeks to adjust the law of God to meet his own ideas, thinking himself able to correct the mistakes he thinks he sees in the statutes and commands of the Lord of heaven and earth. He virtually says to the world, I will give you better laws than those of Jehovah. What an insult is this to the God of heaven!” Signs of the Times, November 19, 1894.

> “Rim papasi orqali, zulmat shahzodasi quvib chiqarilishidan oldin osmon saroylarida amalga oshirilgan ayni ish shu yer yuzida ham davom ettirildi. Shayton osmonda Xudoning qonunini tuzatishga va o‘zicha bir tuzatish kiritishga intildi. U o‘z hukmini Yaratguvchisining hukmidan ustun qo‘ydi, o‘z irodasini Yahovaning irodasidan yuqori qo‘ydi va shu tariqa amalda Xudoni xato qilishi mumkin, deb e’lon qildi. Papa ham ayni shu yo‘ldan boradi va o‘zi uchun xatosizlikni da’vo qilib, Xudoning qonunini o‘z qarashlariga moslashtirishga urinadi; u o‘zini osmon va yer Rabbiyning nizomlari hamda amrlarida ko‘rayotgan xatolarini tuzatishga qodir, deb hisoblaydi. U amalda dunyoga shunday deydi: Men sizlarga Yahovanikidan ko‘ra yaxshiroq qonunlar beraman. Bu osmon Xudosiga naqadar dahshatli haqoratdir!” Signs of the Times, November 19, 1894.

Islam, represented by Mohammed in the history of the seventh century also came out of the bottomless pit when the key that was given to Mohammed was turned. When the pit was opened, “smoke” came out that darkened the sun and the air. The pioneers correctly identified that the “key” that opened the pit was the battle of Nineveh.

Yettinchi asr tarixida Muhammad orqali ifodalangan Islom ham Muhammadga berilgan kalit burilganda tubsizlik qa’ridan chiqdi. Chuqur ochilganda, quyoshni va havoni qorong‘ilashtirgan “tutun” chiqdi. Ilk kashshoflar chuqurni ochgan “kalit” Naynavo jangi bo‘lganini to‘g‘ri aniqlagan edilar.

When we approach the first three verses on Revelation chapter nine from the pioneer understanding in the context of a triple application of prophecy, we find the prophetic characteristics of those verses that represent the first woe, typify the prophetic characteristics of the third woe that arrives “quickly” at the great earthquake. The Sunday law is represented by the battle of Nineveh.

Vahiy kitobining to‘qqizinchi bobidagi dastlabki uch oyatga, kashshoflar tushunchasi nuqtayi nazaridan va bashoratning uch karra tatbiqi kontekstida yondashganimizda, birinchi voyga taalluqli bo‘lgan hamda o‘sha oyatlarda ifodalangan bashoratli xususiyatlar, buyuk zilzila paytida “tez” keladigan uchinchi voyning bashoratli xususiyatlarini timsol qiladi. Yakshanba qonuni Naynavo jangi orqali ifodalanadi.

Peter is responsible for correcting the false prediction of the fireballs of Nashville, and he recognizes that the correct application of Ellen White's warning of fireballs upon Nashville marks the beginning of “the destruction of thousands of cities almost fully given to idolatry.”

Butrus Neshvillga olov sharlarining yog‘ilishi haqidagi soxta bashoratni tuzatish uchun mas’uldir va u Ellen Uaytning Neshvill ustiga olov sharlarining yog‘ilishi haqidagi ogohlantirishini to‘g‘ri qo‘llash “butparastlikka deyarli to‘la berilib ketgan minglab shaharlarning vayron qilinishi”ning boshlanishini belgilashini tan oladi.

The fireballs of Nashville mark the beginning of a period of destruction upon the cities, and it also marks the beginning of the proclamation of the short midnight cry message. That message begins with an unexpected attack from Islam and the period ends with an unexpected attack from Islam at the great earthquake. The period of the proclamation of the midnight cry marks the end of the sealing time of the one hundred and forty-four thousand which began with the unexpected attack of Islam on 9/11.

Nashvildagi olov sharlar shaharlarga keladigan vayronagarchilik davrining boshlanishini belgilaydi, va u, shuningdek, qisqa yarim tun faryodi xabarining e’lon qilinishi boshlanishini ham belgilaydi. O‘sha xabar Islom tomonidan kutilmagan hujum bilan boshlanadi va davr buyuk zilzila paytida Islom tomonidan kutilmagan hujum bilan yakunlanadi. Yarim tun faryodining e’lon qilinishi davri 9/11 da Islomning kutilmagan hujumi bilan boshlangan yuz qirq to‘rt ming kishining muhrlanish vaqtining yakunini belgilaydi.

The sealing of the one hundred and forty-four thousand then began in agreement with the line of Balaam and the ass, where there are three strikes that culminate at the Sunday law, but where the second unexpected attack includes October 7, 2023 upon the ancient glorious land and then at the fireballs of Nashville. All the lines agree, and Peter understands that the unsealing of these truths, which are represented as the dirt brush man gathering up the scattered jewels and casting them into the casket is the work of the Lion of the tribe of Judah.

Shundan so‘ng, yuz qirq to‘rt ming kishining muhrlanishi Balom va eshak haqidagi chiziqqa muvofiq ravishda boshlandi; u yerda Yakshanba qonunida yakun topadigan uchta zarba mavjud, biroq ikkinchi kutilmagan hujum qadimiy ulug‘vor yurtga qarshi 2023-yil 7-oktabrni, so‘ng esa Nashvilldagi olov sharlarini o‘z ichiga oladi. Barcha chiziqlar o‘zaro mos keladi, va Butrus shuni tushunadiki, sochilib ketgan javohirlarni yig‘ib, ularni qutiga tashlayotgan kir cho‘tkali odam sifatida tasvirlangan bu haqiqatlarning ochib berilishi Yahudo qabilasining Arslonining ishidir.

The Lion of Judah identifies Peter’s corrected message of Nashville as occurring in the final period of the sealing of the one hundred and forty-four thousand that is represented in the hidden history of verse forty of Daniel eleven, and more specifically in the portion of that hidden history represented in verses eleven through fifteen of the same chapter. In those verses, the battle of Raphia and the battle of Panium lead to the Sunday law of verse sixteen, which is represented by the battle of Actium. When the battle of Panium joins the battle of Actium at the Sunday law, the battle of Nineveh is also repeated.

Yahudo Arsloni Peterning Nashville haqidagi tuzatilgan xabarini Doniyol 11-bobning qirqinchi oyatidagi yashirin tarixda ifodalangan bir yuz qirq to‘rt mingning muhrlanishining yakuniy davrida sodir bo‘luvchi hodisa sifatida, yanada aniqrog‘i esa, o‘sha bobning o‘n birinchi oyatidan o‘n beshinchi oyatigacha ifodalangan yashirin tarix qismida sodir bo‘luvchi hodisa sifatida belgilaydi. O‘sha oyatlarda Rafiya jangi va Panium jangi o‘n oltinchi oyatdagi Yakshanba qonuniga olib boradi, u esa Aktium jangi orqali ifodalangan. Panium jangi Yakshanba qonunida Aktium jangiga qo‘shilganda, Naynavo jangi ham takrorlanadi.

The “key” given to Mohammed, the king of Islam, whose name is not only the character of Islam, but also the place of the destruction marked by the battle of Nineveh. The king’s name “in the Hebrew tongue is Abaddon,” and “in the Greek tongue hath his name Apollyon.” The Greek and Hebrew emphasize the Old and New Testaments and instruct us that Abaddon means “the place of destruction” and Apollyon means “the destroyer.” In verse eleven of Revelation nine the king over Islam is Mohammed, but it is also the “angel of the bottomless pit,” which is Satan. Just as the pope is the antichrist as Satan’s right-hand man on earth, Mohammed is also directly controlled by Satan, the angel of the bottomless pit.

Islomning shohi bo‘lgan Muhammadga berilgan “kalit”; uning nomi nafaqat Islomning xususiyatini, balki Naynavo jangi bilan belgilangan halokat o‘rnini ham ifodalaydi. Shohning nomi “ibroniy tilida Abaddon,” va “yunon tilida esa uning nomi Apollyon”dir. Yunoncha va ibroniycha Eski va Yangi Ahdlarni ta’kidlaydi hamda bizga Abaddon “halokat o‘rni” degan ma’noni, Apollyon esa “halok qiluvchi” degan ma’noni anglatishini bildiradi. Vahiy kitobining to‘qqizinchi bobi o‘n birinchi oyatida Islom ustidan hukmron bo‘lgan shoh Muhammaddir, biroq u ayni paytda Shayton bo‘lgan “tubsiz chohning farishtasi” hamdir. Qanday qilib papa yer yuzida Shaytonning o‘ng qo‘li bo‘lgan daxriy Masih bo‘lsa, xuddi shuningdek Muhammad ham tubsiz chohning farishtasi bo‘lgan Shayton tomonidan bevosita boshqariladi.

At the Sunday law, the threefold union is forced upon the world and the deadly wound that was delivered to the papacy in 1798, thus marking the end of the Dark Ages is healed. When the deadly wound is healed, the second period of the Dark Ages arrives, and at the great earthquake that is the Sunday law, Islam turns the key and smoke as from a furnace blots out the sun and stars as darkness returns. The battle of Nineveh is repeated at the Sunday law, for it is the key that brings the second period of darkness. There national apostasy is followed by national ruin. There “active despotism” bears full sway, for the smoke of Islam that darkens the sun and stars at the battle of Nineveh is as a burning furnace. The “burning furnace” was an element of God’s covenant with Abraham.

Yakshanba qonuni paytida uch karra ittifoq dunyo ustiga majburan yuklanadi va shu tariqa 1798-yilda papalikka berilgan, Zulmat Asrlarining nihoyasini belgilagan halokatli yara tuzaladi. Halokatli yara tuzalgach, Zulmat Asrlarining ikkinchi davri yetib keladi va Yakshanba qonuni bo‘lmish buyuk zilzila chog‘ida Islom kalitni buraydi, hamda o‘choqdan chiqqandek tutun ko‘tarilib, zulmat qaytib kelar ekan, quyosh va yulduzlarni to‘sib qo‘yadi. Naynavo jangi Yakshanba qonuni paytida takrorlanadi, chunki aynan o‘sha ikkinchi zulmat davrini olib kiradigan kalitdir. U yerda milliy murtadlik ortidan milliy halokat keladi. U yerda “faol despotizm” to‘la hukmronlik qiladi, chunki Naynavo jangida quyosh va yulduzlarni qoraytiradigan Islom tutuni yonayotgan o‘choq kabidir. “Yonayotgan o‘choq” Ibrohim bilan tuzilgan Xudo ahdining bir unsuri edi.

> And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. Genesis 15:17.

> Quyosh botib, qorong‘i tushganida, mana, tutunli o‘choq va yonib turgan mash’al o‘sha bo‘laklar orasidan o‘tdi. Ibtido 15:17.

The smoking furnace that passed between Abram’s covenant offerings identified the bondage in Egypt represented in the passage in verse thirteen.

Abramning ahd qurbonliklari orasidan o‘tgan tutunli o‘choq o‘n uchinchi oyatdagi parchada tasvirlangan Misrdagi qullikni ifodalagan edi.

> And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years. Genesis 15:13.

> Va U Abramga dedi: “Aniq bilginki, sening zurriyoting o‘zlariniki bo‘lmagan yurtda musofir bo‘lur, ularga xizmat qilur, va ular to‘rt yuz yil davomida zulm ostida bo‘lur.” Ibtido 15:13.

A “burning furnace,” such as Nebuchadnezzar’s furnace in chapter three of Daniel represents bondage and slavery, as was the condition of Shadrach, Meshach and Abednego.

“Yonib turgan o‘choq”, masalan, Doniyor kitobining uchinchi bobidagi Navuxadnazar o‘chog‘i, Shadrax, Meshax va Abednagoga xos bo‘lgan holat singari, qullik va asoratni ifodalaydi.

> “But like the stars in the vast circuit of their appointed path, God’s purposes know no haste and no delay. Through the symbols of the great darkness and the smoking furnace, God had revealed to Abraham the bondage of Israel in Egypt, and had declared that the time of their sojourning should be four hundred years. “Afterward,” He said, “shall they come out with great substance.” Genesis 15:14.” The Desire of Ages, 33.

> “Ammo o‘zlariga belgilangan yo‘lning keng doirasida yulduzlar kabi, Xudoning niyatlarida na shoshilish bor, na kechikish. Buyuk zulmat va tutunli tandir timsollari orqali Xudo Ibrohimga Isroilning Misrdagi qulligini ochib bergan va ularning musofirlik vaqti to‘rt yuz yil bo‘lishini e’lon qilgan edi. “Shundan keyin esa,” degan edi U, “ular katta boylik bilan chiqib ketadilar.” Ibtido 15:14.” Iso hayoti, 33.

> But the Lord hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day. Deuteronomy 4:20.

> Lekin Egamiz sizlarni oldi va sizlarni temir o‘choqdan, ya’ni Misrdan olib chiqdi, toki bugun bo‘lib turganingizdek, Unga meros xalqi bo‘lishingiz uchun. Qonunlar takrori 4:20.

The smoke that darkens the sun and moon when the key of the battle of Nineveh is turned identifies the persecution that begins in earnest at the Sunday law. The persecution of the Dark Ages then is repeated. The pioneers correctly identified that the battle of Nineveh was the “key” that brought Islam into prophetic history as the first woe in 627. The battle was between Rome and Persia, and it represented a victory for Rome, but it was what is called a Pyrrhic victory. A victory that is actually detrimental to the victor. The phrase comes from a victory by king Pyrrhus of Epirus. After two battles against the Romans (Heraclea in 280 BC and Asculum in 279 BC), he defeated the Roman army but lost a huge portion of his own troops. According to legend, he then said, “One more such victory and we are lost.”

To‘qqizvoning jangining kaliti burilganda quyosh va oyni qoraytiradigan tutun, Yakshanba qonuni paytida jiddiy tarzda boshlanadigan ta’qibni aniqlab beradi. Shunday qilib, Qorong‘u asrlar davridagi ta’qib yana takrorlanadi. Kashshoflar To‘qqizvo jangi 627-yilda Islomni birinchi voy sifatida bashoratli tarixga olib kirgan “kalit” ekanini to‘g‘ri aniqlagan edilar. Bu jang Rim bilan Fors o‘rtasida bo‘lgan bo‘lib, u Rimning g‘alabasini ifodalagan, biroq u Pirr g‘alabasi deb ataladigan narsa edi. Ya’ni g‘olibning o‘ziga aslida zarar keltiradigan g‘alaba. Bu ibora Epir podshohi Pirrning bir g‘alabasidan kelib chiqqan. Rimliklarga qarshi bo‘lgan ikki jangdan so‘ng (miloddan avvalgi 280-yildagi Herakleya va miloddan avvalgi 279-yildagi Askulum), u Rim qo‘shinini mag‘lub etdi, ammo o‘z qo‘shinlarining juda katta qismini yo‘qotdi. Rivoyatga ko‘ra, shundan keyin u shunday degan: “Yana shunday bir g‘alaba bo‘lsa, biz halok bo‘lamiz.”

The battle of Nineveh was a strategic victory for Rome, but when finished neither Rome or Persia had the power to thereafter effectively resist the onslaught of Islam. Persia is the United States and Rome is the papacy in the modern fulfillment of the battle of Nineveh. Medo-Persia as a two-horned power represent the two-horned power of the United States. At the Sunday law the United States is simply one horn, for leading to the Sunday law the image of the beast has been formed, and that formation consists of combining both horns into one. In Daniel eight, there are two horns representing the Medo-Persian Empire, and the Persian horn came up last.

Naynava jangi Rim uchun strategik g‘alaba bo‘ldi, biroq u tugagach, na Rimda va na Forsda Islomning hujumkor bosqiniga bundan keyin samarali ravishda qarshilik ko‘rsatish qudrati qoldi. Naynava jangining zamonaviy bajo bo‘lishida Fors — Amerika Qo‘shma Shtatlari, Rim esa papalikdir. Ikki shoxli qudrat sifatidagi Midiya-Fors Amerika Qo‘shma Shtatlarining ikki shoxli qudratini ifodalaydi. Yakshanba qonuni vaqtida Amerika Qo‘shma Shtatlari shunchaki bitta shoxdir, chunki yakshanba qonuniga olib boruvchi jarayonda hayvonning surati shakllantirilgan bo‘ladi va bu shakllanish har ikkala shoxni biriga birlashtirishdan iboratdir. Doniyor sakkizinchi bobda Midiya-Fors imperiyasini ifodalovchi ikki shox bor va fors shoxi keyinroq ko‘tarilgan.

> Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.

> Shunda men ko‘zlarimni ko‘tardim va qaradim, va mana, daryo oldida ikki shoxli bir qo‘chqor turar edi; ikkala shoxi ham baland edi, ammo biri ikkinchisidan balandroq edi, va balandroqrog‘i keyinroq chiqdi. Doniyor 8:3.

The United States’ two horns of Republicanism and Protestantism join into one when church and state come together to form the image of the beast. That formation is fully consummated when the mark of the beast is enforced at the Sunday law. This identifies the United States as simply Persia at the Sunday law. Persia was defeated by Rome at the battle of Nineveh. How Rome defeated Persia is of historical significance, because of the maneuvers of Heraclius, the Roman Emperor.

Qo‘shma Shtatlarning respublikachilik va protestantizm degan ikki shoxi, jamoat va davlat hayvonning suratini hosil qilish uchun birlashganda, bir bo‘lib qo‘shiladi. O‘sha shakllanish yakshanba qonuni orqali hayvonning tamg‘asi majburan joriy etilganda to‘liq nihoyasiga yetadi. Bu Qo‘shma Shtatlarni yakshanba qonuni paytida shunchaki Fors ekanini ko‘rsatadi. Fors Naynavo jangida Rim tomonidan mag‘lub etilgan. Rim Forsni qanday mag‘lub etgani tarixiy jihatdan ahamiyatlidir, chunki bu Rim imperatori Gerakliyning harbiy yurishlari bilan bog‘liqdir.

Simply put Heraclius accomplished a surprise attack, as opposed to a straight forward advancing attack. His efforts to accomplish the surprise are noted in history. The surprise included his decision to attack in winter, which was uncommon during those historic times, but it did not stop there. Heraclius started his invasion in mid-September 627 from the north (Armenian highlands). Instead of taking the expected route southward directly toward the Persian capital Ctesiphon, he made a wide arc, moving southeast along the border regions (roughly modern Turkey-Iran border). He then turned south and west, crossing the Great Zab River on December 1, 627. This placed his army on the Nineveh Plateau (east bank of the Tigris River), near the ruins of ancient Nineveh. This movement was from south to north relative to the Persian forces—the opposite of what the Persians anticipated. They expected him to continue pushing south toward Ctesiphon. It caught the Persian commander Rhahzadh off guard and forced him to chase Heraclius into unfavorable terrain. It allowed the Romans to choose the battlefield on the plains near Nineveh. The maneuver prevented the Romans from being trapped between Persian forces and gave them an escape route if needed. Combined with the fog on the day of battle and a feigned retreat tactic during the actual fighting, there were multiple layers of surprise. This bold winter invasion and flanking route deep into Persian territory is considered one of Heraclius’s greatest military achievements. It helped shatter Persian confidence and contributed heavily to the eventual Roman victory in the long war.

Oddiy qilib aytganda, Gerakliy to‘g‘ridan-to‘g‘ri oldinga boruvchi hujumni emas, balki kutilmagan zarbani amalga oshirdi. Bu kutilmaganlikni ta’minlash yo‘lidagi sa’y-harakatlari tarixda qayd etilgan. Kutilmaganlik uning qishda hujum qilish haqidagi qarorini ham o‘z ichiga olgan edi; bu o‘sha tarixiy davrlarda odatiy hol emas edi, ammo masala shu bilan tugamadi. Gerakliy milodiy 627-yil sentyabr oyining o‘rtalarida shimoldan (Arman tog‘liklaridan) bosqinini boshladi. Janubga, bevosita Fors poytaxti Ktesifon tomon olib boradigan kutilgan yo‘lni tanlash o‘rniga, u keng yoy bo‘ylab harakatlanib, chegara hududlari bo‘ylab janubi-sharqqa yo‘naldi (taxminan hozirgi Turkiya-Eron chegarasi). So‘ng u janub va g‘arbga burilib, 627-yil 1-dekabrda Katta Zab daryosini kesib o‘tdi. Bu uning qo‘shinini qadimgi Naynavo xarobalari yaqinidagi Naynavo platosiga (Tigr daryosining sharqiy sohili) olib keldi. Bu harakat Fors qo‘shinlariga nisbatan janubdan shimolga qarab bo‘lgan edi — forslar kutganining mutlaqo aksi. Ular Gerakliy Ktesifon tomon janubga bosimni davom ettiradi, deb kutgan edilar. Bu Fors qo‘mondoni Raxzodni hushyor tortishga ulgurmasidan qo‘lga oldi va uni Gerakliyni noqulay hududga quvishga majbur qildi. Bu rimliklarga Naynavo yaqinidagi tekisliklarda jang maydonini tanlash imkonini berdi. Bu manevr rimliklarning Fors kuchlari orasida qamalib qolishining oldini oldi va zarurat tug‘ilganda ularga chekinish yo‘lini ham saqlab qoldi. Jang kuni tushgan tuman hamda haqiqiy to‘qnashuv chog‘ida qo‘llangan soxta chekinish taktikasi bilan birgalikda, kutilmaganlikning bir necha qatlamlari mavjud edi. Qishda amalga oshirilgan bu jasoratli bosqin va Fors hududining ichkarisiga chuqur kirib boruvchi qanotdan aylanib o‘tish yo‘li Gerakliyning eng buyuk harbiy yutuqlaridan biri, deb hisoblanadi. Bu Forsning o‘ziga bo‘lgan ishonchini parchalashga yordam berdi va uzoq davom etgan urushdagi rimliklarning yakuniy g‘alabasiga katta hissa qo‘shdi.

> “In the battle of Nineveh, which was fiercely fought from daybreak to the eleventh hour, twenty-eight standards, besides those which might be broken or torn, were taken from the Persians; the greatest part of their army was cut in pieces, and the victors (the Romans), concealing their own loss, passed the night on the field. The cities and palaces of Assyria were opened for the first time to the Romans.

> “Ninova jangida, tong yorishidan to o‘n birinchi soatgacha shiddat bilan olib borilgan o‘sha jangda, sinib yoki yirtilib ketganlari bundan mustasno, forslarning yigirma sakkizta bayrog‘i qo‘lga olindi; ularning qo‘shinining eng katta qismi qirib tashlandi, va g‘oliblar (rimliklar) o‘zlarining yo‘qotishlarini yashirgan holda, tunni jang maydonida o‘tkazdilar. Ossuriyaning shaharlari va saroylari ilk bor rimliklarga ochildi.

> “The Roman emperor was not strengthened by the conquests which he achieved; and a way was prepared at the same time, and by the same means, for the multitudes of Saracens from Arabia, like locusts from the same region, who, propagating in their course the dark and delusive Mohammedan creed, speedily overspread both the Persian and the Roman empire.

> “Rim imperatori o‘zi erishgan fathlar orqali quvvatlanmadi; ayni bir paytda va ayni bir vositalar orqali Arabistondan kelgan son-sanoqsiz sarasenlar uchun ham yo‘l tayyorlandi; ular o‘sha o‘lkadan chiqqan chigirtkalardek, o‘z yurishlari davomida qorong‘i va aldamchi muhammadiylik aqidasini yoyib, tez orada ham Fors, ham Rim imperiyasini qoplab oldilar.

> “More complete illustration of this fact could not be desired than is supplied in the concluding words of the chapter from Gibbon, from which the preceding extracts are taken. ‘Although a victorious army had been formed under the standard of Heraclius, the unnatural effort seems to have exhausted rather than exercised their strength. While the emperor triumphed at Constantinople or Jerusalem, an obscure town on the confines of Syria was pillaged by the Saracens, and they cut in pieces some troops who advanced to its relief,—an ordinary and trifling occurrence, had it not been the prelude of a mighty revolution. These robbers were the apostles of Mohammed; their frantic valor had emerged from the desert; and in the last eight years of his reign, Heraclius lost to the Arabs the same provinces which he had rescued from the Persians.

> Bu haqiqatning bundan ham to‘laroq tasvirini, oldingi iqtiboslar olingan Gibbonning bob yakunidagi so‘zlaridan ortiqroq tarzda istash mumkin emas. “Garchi Gerakliy bayrog‘i ostida g‘olib bir lashkar tuzilgan bo‘lsa-da, bu g‘ayritabiiy sa’y-harakat ularning kuchini ishga solishdan ko‘ra ko‘proq holdan toydirgandek ko‘rinadi. Imperator Konstantinopol yoki Quddusda zafar quchayotgan bir paytda, Suriyaning chegaralaridagi noma’lum bir shahar sarasenlar tomonidan talandi, va ular unga yordamga ilgarilagan ayrim qo‘shinlarni qirib tashladilar,—odatiy va arzimas bir voqea edi, agar u ulkan bir inqilobning debochasi bo‘lmaganida. Bu qaroqchilar Muhammadning rasullari edi; ularning jununli shijoati sahrodan bosh ko‘targan edi; va hukmronligining so‘nggi sakkiz yilida Gerakliy forslardan qutqarib olgan ayni viloyatlarni arablarga boy berdi.

> “‘The spirit of fraud and enthusiasm, whose abode is not in the heavens,’ was let loose on earth. The bottomless pit needed but a key to open it, and that key was the fall of Chosroes. He had contemptuously torn the letter of an obscure citizen of Mecca. But when from his ‘blaze of glory’ he sunk into the ‘tower of darkness’ which no eye could penetrate, the name of Chosroes was suddenly to pass into oblivion before that of Mohammed; and the crescent seemed but to wait its rising till the falling of the star. Chosroes, after his entire discomfiture and loss of empire, was murdered in the year 628; and the year 629 is marked by ‘the conquest of Arabia,’ and ‘the first war of the Mohammedans against the Roman empire.’ ‘And the fifth angel sounded, and I saw a star fall from heaven unto the earth; and to him was given the key of the bottomless pit. And he opened the bottomless pit.’ He fell unto the earth. When the strength of the Roman empire was exhausted, and the great king of the East lay dead in his tower of darkness, the pillage of an obscure town on the borders of Syria was ‘the prelude of a mighty revolution.’ ‘The robbers were the apostles of Mohammed, and their frantic valor emerged from the desert.’” Uriah Smith, Daniel and the Revelation, 495–497.

> “‘Maskarabozlik va jazava ruhi, uning maskani osmonlarda emas,’ yer yuziga qo‘yib yuborildi. Tubsiz chuqurni ochish uchun faqat bir kalit kerak edi, va o‘sha kalit Xusravning qulashidir. U Makkalik noma’lum bir fuqaroning maktubini mensimay yirtib tashlagan edi. Ammo u o‘zining ‘shon-shuhrat alangasi’dan hech bir ko‘z teshib kira olmaydigan ‘zulmat minorasi’ga qulaganida, Xusravning nomi to‘satdan Muhammadning nomi oldida unutilishga yuz tutdi; va yarim oy go‘yo yulduzning qulashini kutib, shundan keyingina ko‘tariladigandek tuyuldi. Xusrav, to‘liq tor-mor etilib va saltanatidan mahrum bo‘lgach, 628-yilda o‘ldirildi; 629-yil esa ‘Arabistonning fath etilishi’ va ‘muhammadiylarning Rim imperiyasiga qarshi birinchi urushi’ bilan belgilanadi. ‘Va beshinchi farishta karnay chaldi, va men osmondan yerga tushgan bir yulduzni ko‘rdim; va unga tubsizlik qudug‘ining kaliti berildi. Va u tubsizlik qudug‘ini ochdi.’ U yerga quladi. Rim imperiyasining qudrati holdan toyganida va Sharqning buyuk shohi o‘zining zulmat minorasida o‘lik yotganida, Suriyaning chegaralaridagi noma’lum bir shaharchaning talon-toroj qilinishi ‘ulug‘ bir inqilobning debochasi’ bo‘ldi. ‘Qaroqchilar Muhammadning havoriylari edi, va ularning telbavor jasorati sahrodan bosh ko‘tardi.’” Uriah Smith, Daniel and the Revelation, 495–497.

The battle of Nineveh represents modern Rome conquering the United States at the Sunday law, but it is a pyrrhic victory, for a progressive judgment upon Rome begins at the Sunday law.

Ninovoning jangi yakshanba qonuni paytida zamonaviy Rimning Amerika Qo‘shma Shtatlari ustidan g‘alaba qozonishini ifodalaydi, biroq bu Pirrcha g‘alabadir, chunki Rim ustidan bosqichma-bosqich hukm yakshanba qonunidan boshlanadi.

Chosroes, was the head of the Persian empire, so Persia representing the United States’ fall at the Sunday law is the key that opens the bottomless pit at the fall of the sixth kingdom of Bible prophecy. It represents the Sunday law of verses sixteen, thirty-one, and forty-one of Daniel eleven, as well as, Revelation thirteen verse eleven.

Xusrav Fors imperiyasining boshlig‘i edi; demak, yakshanba qonuni paytida Qo‘shma Shtatlarning qulashi bilan ifodalanadigan Fors, Muqaddas Kitob bashoratidagi oltinchi shohlik qulagan paytda tubsiz chohni ochadigan kalitdir. U Doniyor o‘n birinchi bobning o‘n oltinchi, o‘ttiz birinchi va qirq birinchi oyatlaridagi, shuningdek, Vahiy o‘n uchinchi bob o‘n birinchi oyatidagi yakshanba qonunini ifodalaydi.

Notice the pioneer Stephen Haskell’s comments on the same verses and history:

Xuddi shu oyatlar va tarix haqida kashshof Stiven Haskellning izohlariga e’tibor bering:

> “The Arabs, or the Saracens, had never exercised any influence in the earth. In the history of nations, these free men of the desert had passed with scarcely a notice. Mohammedanism united the scattered tribes, and sent them forth as the conquerors of nations. The rapid progress which attended the Saracen arms was due, in great measure, to the strife between the Romans and Chosroes, the head of the modern Persian empire. This strife resulted in the fall of the latter. Modern Persia had stood as a barrier wall, keeping in check the power of Mohammed; but when that power fell, the barrier was gone, the ‘bottomless pit’ opened, and the Saracens deluged the world. When the 'bottomless pit was opened, there arose a smoke which hid the face of the sun.' The figure is a strong one, representing the darkening effect of Mohammedanism, as it spread over the face of the earth.” Stephen Haskell, The Story of the Seer of Patmos, 164, 165.

> “Arablar, yoki saratsenlar, bundan ilgari yer yuzida hech qanday ta’sir o‘tkazmagan edilar. Xalqlar tarixida bu sahro erkin odamlari deyarli e’tiborga olinmay o‘tib ketgan edi. Muhammadchilik tarqoq qabilalarni birlashtirdi va ularni xalqlarni zabt etuvchilar sifatida oldinga yubordi. Saratsenlar qurollariga hamroh bo‘lgan shiddatli taraqqiyot, ko‘p jihatdan, rimliklar bilan zamonaviy Fors imperiyasining boshlig‘i Xusrav o‘rtasidagi nizodan kelib chiqqan edi. Bu nizo keyingisining qulashi bilan tugadi. Zamonaviy Fors Muhammadning qudratini tiyib turuvchi to‘siq devor bo‘lib turgan edi; ammo o‘sha qudrat qulagach, to‘siq yo‘qoldi, ‘tubsiz chuqurlik’ ochildi va saratsenlar dunyoni toshqinday bosib ketdilar. ‘Tubsiz chuqurlik ochilganda, quyoshning yuzini berkitib yuborgan bir tutun ko‘tarildi.’ Bu kuchli bir timsoldir; u Muhammadchilikning yer yuzi bo‘ylab yoyilar ekan, zulmat keltiruvchi ta’sirini ifodalaydi.” Stephen Haskell, The Story of the Seer of Patmos, 164, 165.

That barrier wall in Rome’s history is the wall of separation of church and state that is removed at the Sunday law. There is another layer to the pyrrhic victory of Rome over Persia in the battle of Nineveh, for there was a previous battle of Nineveh, representing an Alpha and the battle of 627 representing the Omega. The battle was in 612 BC, roughly twelve hundred years apart. In that battle Assyria was defeated by a threefold confederacy and marked the end of the Assyrian Empire.

Rim tarixidagi o‘sha to‘siq devor — yakshanba qonuni joriy etilganda olib tashlanadigan cherkov bilan davlatning ajratilishi devoridir. Rimning Naynavo jangida Fors ustidan qozongan pirrik g‘alabasining yana bir qatlami ham bor, chunki bundan oldin ham bir Naynavo jangi bo‘lgan bo‘lib, u Alfa’ni ifodalaydi, 627-yildagi jang esa Omega’ni ifodalaydi. O‘sha jang miloddan avvalgi 612-yilda bo‘lib o‘tgan edi; ular bir-biridan taxminan o‘n ikki yuz yil ajralib turadi. O‘sha jangda Ossuriya uch tomonlama konfederatsiya tomonidan mag‘lub etildi va bu Ossuriya imperiyasining yakunini belgiladi.

A. T. Jones comments on the alpha battle of Nineveh:

A. T. Jons Naynavoning alfa jangiga oid shunday izoh beradi:

> “Affairs in the government of Assyria went from bad to worse, so that in 612 BC there was another grand revolt on the part of the same three countries, led this time by Nabopolassar himself. This one was completely successful: Nineveh was made a heap of ruins; and the Assyrian Empire was divided into three great divisions,—Media, holding the northeast and the extreme north, Babylon holding Elam and all the plain and valleys of the Euphrates and the Tigris, and Egypt holding all the country west of the Euphrates. The seal of this alliance between Babylon and Media was the marriage of the daughter of the king of Media to Nebuchadnezzar, son of Nabopolassar. It was in the performance of his part in the alliance against Assyria, that Pharaoh-Necho king of Egypt went up against the king of Assyria to fight against Carchemish by Euphrates when King Josiah of Judah went out to fight with him, and was slain at Megiddo. Then as all this western territory pertained to the king of Egypt, it was in exercise of his legitimate sovereignty, gained by conquest, that he removed Shallum, the son of Josiah, from being king of Judah, and appointed Eliakim king of Judah in his stead, changing his name to Jehoiakim, and laid a tax upon the land.” 1 Chronicles 3:15; 2 Kings 23:31–35.” A. T. Jones, Review and Herald, March 15, 1898.

> “Ossuriya hukumatidagi ishlar yomondan battarroqqa qarab ketdi, shunday qilib miloddan avvalgi 612-yilda ayni o‘sha uch mamlakat tomonidan, bu safar Nabopolassarning o‘zi boshchiligida, yana bir ulkan qo‘zg‘olon ko‘tarildi. Bu safargi qo‘zg‘olon to‘la muvaffaqiyat qozondi: Naynavo xarobalar uyumiga aylantirildi; va Ossuriya imperiyasi uch buyuk bo‘lakka bo‘lindi,—shimoli-sharq va olis shimolni egallagan Midiya, Elamni hamda Furot va Dajlaning barcha tekisliklari va vodiylarini egallagan Bobil, va Furotning g‘arbidagi butun mamlakatni egallagan Misr. Bobil bilan Midiya o‘rtasidagi bu ittifoqning muhri Midiya shohining qizining Nabopolassarning o‘g‘li Navuxadnazar bilan nikohlanishi bo‘ldi. Misr shohi Fir’avn-Nexo Ossuriyaga qarshi ittifoqdagi o‘z ulushini ado etish jarayonida Ossuriya shohiga qarshi Furot bo‘yidagi Karkamishga qarshi jang qilish uchun yo‘lga chiqqan edi; o‘sha paytda Yahudo shohi Yo‘shiyo unga qarshi jang qilish uchun chiqib, Magiddoda halok bo‘ldi. So‘ngra bu g‘arbiy hududlarning barchasi Misr shohiga taalluqli bo‘lgani sababli, u fath orqali qo‘lga kiritilgan qonuniy hukmronlik huquqini amalga oshirar ekan, Yo‘shiyoning o‘g‘li Shallumni Yahudo shohi bo‘lishdan chetlatdi va uning o‘rniga Eliyaqimni Yahudo shohi qilib tayinlab, ismini Yo‘yaqim deb o‘zgartirdi hamda yerga soliq soldi.” 1 Solnomalar 3:15; 2 Shohlar 23:31–35.” A. T. Jones, Review and Herald, 1898-yil 15-mart.

In the alpha battle of Nineveh of 612 BC, the Assyrian Empire came to an end, just as the sixth kingdom of Bible prophecy ends at the Sunday law. The victor in the battle was a threefold union of Babylon, Egypt and Media. In the warfare of that period King Josiah dies at Megiddo, thus typifying Armageddon. In the omega battle of Nineveh in 627, Islam of the third woe is released as the wall of protection in the Constitution is removed as typified, as Haskell noted of Persia as the “barrier wall” of protection being removed with the defeat of Persia. King Josiah’s death at Megiddo identifies the first battle of Nineveh as being the second battle in the last days. The last of the two battles of Nineveh in 627, when the key is turned and the pit is opened is the first in the last days, for the first will be last. The first battle of Nineveh between Assyria and the threefold union leads to Armageddon. The period of the second Dark Ages begins with the battle of Nineveh and ends with the battle of Nineveh.

Miloddan avvalgi 612-yildagi Naynavoning alfa jangida Ossuriya imperiyasi nihoyasiga yetdi, xuddi Muqaddas Kitob bashoratidagi oltinchi shohlik Yakshanba qonuni paytida nihoyasiga yetgani kabi. Jangdagi g‘olib Bobil, Misr va Midiyadan iborat uch tomonlama ittifoq edi. O‘sha davr urushlari davomida shoh Yushiyo Magiddoda halok bo‘ladi va shu tariqa Armageddonning timsoli bo‘ladi. 627-yildagi Naynavoning omega jangida uchinchi voyga mansub Islom qo‘yib yuboriladi, chunki Konstitutsiyadagi himoya devori olib tashlanadi; bu, Haskell qayd etganidek, Forsning mag‘lubiyati bilan himoya qiluvchi “to‘siq devori” olib tashlanganining timsoli sifatida ko‘rsatilgan. Shoh Yushiyoning Magiddoda halok bo‘lishi Naynavoning birinchi jangini oxirgi kunlardagi ikkinchi jang ekanini ko‘rsatadi. Naynavoning 627-yildagi ikki jangidan oxirgisi, ya’ni kalit burilib, tubsiz choh ochiladigan paytdagi jang, oxirgi kunlardagi birinchisidir, chunki birinchi oxirgi bo‘ladi. Ossuriya bilan uch tomonlama ittifoq o‘rtasidagi Naynavoning birinchi jangi Armageddonga olib boradi. Ikkinchi Qorong‘u asrlar davri Naynavo jangi bilan boshlanadi va Naynavo jangi bilan tugaydi.

The facts of the fifth trumpet which is the first woe of Revelation chapter nine is what the pioneers understood to be the clearest historical witness of any passage in the book of Revelation. Uriah Smith expresses that fact as follows:

Vahiyning to‘qqizinchi bobi birinchi voyisi bo‘lgan beshinchi karnayning voqealari, kashshoflar tushunganidek, Vahiy kitobidagi har qanday parchaga nisbatan eng ravshan tarixiy guvohlik edi. Uriah Smith bu haqiqatni quyidagicha ifodalaydi:

> “‘VERSE 1. And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.’

> “‘1-OYAT. Va beshinchi farishta karnay chaldi, va men osmondan yerga tushgan bir yulduzni ko‘rdim; va unga tubsiz chuqurning kaliti berildi.’”

> “For an exposition of this trumpet, we shall again draw from the writings of Mr. Keith. This writer truthfully says: ‘There is scarcely so uniform an agreement among interpreters concerning any other part of the Apocalypse as respecting the application of the fifth and sixth trumpets, or the first and second woes, to the Saracens and Turks. It is so obvious that it can scarcely be misunderstood. Instead of a verse or two designating each, the whole of the ninth chapter of the Revelation in equal portions, is occupied with a description of both.” Uriah Smith, Daniel and the Revelation, 495.

> “Bu karnayning tafsiri uchun biz yana janob Keithning yozuvlariga murojaat qilamiz. Bu muallif haqqoniy ravishda shunday deydi: ‘Apokalipsisning boshqa biror qismi haqidagi talqinchilar o‘rtasida, beshinchi va oltinchi karnaylarning, yoki birinchi va ikkinchi voylarning, sarasenlar va turklarga tatbiq etilishi borasidagi kabi deyarli bunday bir xilda yakdillik yo‘q. Bu shunchalik ravshanki, uni deyarli noto‘g‘ri tushunish mumkin emas. Har birini belgilash uchun bir-ikki oyatgina emas, balki Vahiyning to‘qqizinchi bobi butunlay, teng qismlarga bo‘lingan holda, ikkalasining ham tavsifi bilan banddir.” Uriah Smith, Daniel and the Revelation, 495.

Peter is at Panium with the responsibility to correct the message of the fireballs of Nashville, and it is seen for the first time that the elements of the first woe perfectly align with the elements of the soon-coming Sunday law. The Lion of the tribe of Judah unsealed this understanding in agreement with other lines of prophecy that He had already put in place. The historians will testify to the significance of the surprise attack accomplished by Rome upon the Persians in 627, and when they do so, they noted Heraclius’ maneuvering around and behind Persia in the winter time as a ploy to keep hidden until the time of the attack.

Butrus Paniumda Nashvilning olovli sharlarining xabarini tuzatish mas’uliyati bilan turibdi, va birinchi ofatning unsurlari yaqin orada keladigan Yakshanba qonunining unsurlari bilan mukammal tarzda mos kelishi ilk bor ko‘rinadi. Yahudo qabilasining Arsloni bu tushunchani O‘zi allaqachon o‘rnatgan boshqa bashorat yo‘nalishlariga muvofiq ravishda muhrdan chiqardi. Tarixchilar 627-yilda Rim tomonidan forslar ustiga amalga oshirilgan kutilmagan hujumning ahamiyatiga guvohlik beradilar, va ular buni qilganlarida, hujum vaqti kelguniga qadar yashirin qolish uchun qishda Herakliyning Forsning atrofi va orqa tomonlari bo‘ylab qilgan harakatlarini bir hiyla sifatida qayd etdilar.

Sister White informs us that Rome is simply waiting for “vantage ground,” and then she will strike.

Opa Uayt bizga Rim shunchaki “qulay mavqe”ni kutayotganini, so‘ng esa zarba berishini ma’lum qiladi.

> “God’s word has given warning of the impending danger; let this be unheeded, and the Protestant world will learn what the purposes of Rome really are, only when it is too late to escape the snare. She is silently growing into power. Her doctrines are exerting their influence in legislative halls, in the churches, and in the hearts of men. She is piling up her lofty and massive structures in the secret recesses of which her former persecutions will be repeated. Stealthily and unsuspectedly she is strengthening her forces to further her own ends when the time shall come for her to strike. All that she desires is vantage ground, and this is already being given her. We shall soon see and shall feel what the purpose of the Roman element is. Whoever shall believe and obey the word of God will thereby incur reproach and persecution.” The Great Controversy, 581.

> “Xudoning Kalomi yaqinlashib kelayotgan xavf haqida ogohlantirish bergan; agar bu ogohlantirish e’tiborsiz qoldirilsa, protestant dunyosi Rimning niyatlari aslida nimaligini faqat tuzoqdan qochib qutulish uchun juda kech bo‘lgandagina bilib oladi. U sokinlik bilan qudratga ega bo‘lib bormoqda. Uning ta’limotlari qonun chiqaruvchi majlislarda, jamoatlarda va insonlar qalbida o‘z ta’sirini ko‘rsatmoqda. U o‘zining baland va ulkan inshootlarini barpo etmoqda; ularning maxfiy qa’rida uning avvalgi ta’qiblari yana takrorlanadi. U yashirincha va hech kim sezmagan holda, vaqti kelib zarba berish uchun o‘z maqsadlarini ilgari surishga xizmat qiladigan kuchlarini mustahkamlamoqda. U istaydigan narsa faqat qulay mavqedir, va bu allaqachon unga berilmoqda. Biz tez orada Rim unsurining maqsadi nima ekanini ko‘ramiz va his qilamiz. Kimki Xudoning Kalomiga ishonsa va unga itoat etsa, shu tariqa malomat va ta’qibga duchor bo‘ladi.” The Great Controversy, 581.

As with the Emperor Heraclius, the papacy has been moving toward her goal “stealthily and unexpectedly” in fulfillment of Isaiah chapter twenty-three, where the whore of Tyre is forgotten for the history of the sixth kingdom of Bible prophecy. The secret surprise attack of Heraclius is the world forgetting the papacy from 1798 unto the Sunday law. Line upon line the first woe represents the third and last woe. In the first woe a pronouncement is made that also aligns with the history of Islam and the period of the sealing of the one hundred and forty-four thousand.

Imperator Irakliyda bo‘lgani kabi, papalik ham Ishayo kitobining yigirma uchinchi bobi bajo bo‘lishi doirasida, ya’ni Muqaddas Kitob bashoratining oltinchi shohligi tarixi uchun Tir fohishasi unutiladigan davrda, o‘z maqsadi sari “yashirincha va kutilmaganda” harakat qilib kelmoqda. Irakliyning maxfiy va kutilmagan hujumi — dunyoning 1798-yildan to Yakshanba qonunigacha bo‘lgan davrda papalikni unutishidir. Qoida ustiga qoida tarzida, birinchi qayg‘u uchinchi va oxirgi qayg‘uni ifodalaydi. Birinchi qayg‘uda Islom tarixi hamda bir yuz qirq to‘rt mingning muhrlanish davri bilan hamohang bo‘lgan bir e’lon qilinadi.

> And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. Revelation 9:4–6.

> Va ularga buyurildiki, yerning o‘t-o‘laniga ham, hech qanday ko‘k narsaga ham, hech qanday daraxtga ham zarar yetkazmasinlar; balki faqat peshonalarida Xudoning muhri bo‘lmagan odamlargagina. Va ularga shunday berildiki, ular o‘ldirilmasin, balki besh oy azob cheksinlar; va ularning azobi chayon odamni chaqqandagi azobga o‘xshar edi. Va o‘sha kunlarda odamlar o‘limni izlaydilar, ammo uni topa olmaydilar; o‘lishni istaydilar, lekin o‘lim ulardan qochadi. Vahiy 9:4–6.

Before the key is turned at the battle of Nineveh, which is the soon-coming Sunday law the one hundred and forty-four thousand are already sealed. At the Sunday law the destruction of the cities which is initiated with the fireballs of Nashville is represented as a period of “five months,” when warfare rages and the second papal blood bath is initiated in fulfillment of the answer given to the martyrs of the Dark Ages in the fifth seal.

Yaqinlashib kelayotgan Yakshanba qonuni bo‘lgan Naynavo jangida kalit burilishidan oldin, bir yuz qirq to‘rt ming allaqachon muhrlangan bo‘ladi. Yakshanba qonuni paytida, Neshvilning olovli sharlaridan boshlangan shaharlarning vayron qilinishi “besh oy”lik bir davr sifatida tasvirlanadi; shu davrda urush avj oladi va beshinchi muhrda O‘rta asr shahidlariga berilgan javobning bajo bo‘lishi sifatida papalikning ikkinchi qonli qirg‘ini boshlab yuboriladi.

> And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled. Revelation 6:9–11.

> Va U beshinchi muhrni ochganida, men qurbongoh ostida Xudoning kalomi va o‘zlari tutib turgan shahodat uchun o‘ldirilganlarning jonlarini ko‘rdim. Ular baland ovoz bilan faryod qilib, dedilar: “Ey muqaddas va haqiqiy Rabbiy, qachongacha Sen yer yuzida yashovchilar ustidan hukm chiqarmaysan va qonimiz uchun qasos olmaysan?” Va ularning har biriga oq liboslar berildi; hamda ularga yana bir oz vaqt orom olishlari aytildi, toki ular kabi o‘ldirilishi lozim bo‘lgan hamxizmatkorlari va birodarlari soni ham to‘lsin. Vahiy 6:9–11.

The martyrs of the Dark Ages are the first group that typify the martyrs of Modern Rome during the Sunday law crisis. Before that crisis arrives the one hundred and forty-four thousand are sealed, and that sealing process began at 9/11 with the arrival of Islam of the third woe, and the sprinkling of the latter rain. When the martyrs of the first Dark Ages asked when the papacy would be judged, they were told there will be a second group of martyrs when the Dark Ages are repeated, which is when the key of the battle of Nineveh is fulfilled at the soon-coming Sunday law. Before the second group of martyrs are made up the one hundred and forty-four thousand are sealed, and the period of the sealing that began on 9/11 is identified in the fifth seal, for the conversation there set forth is found in Revelation chapter six, verses NINE through ELEVEN, thus marking the beginning and ending of the sealing with 9/11. The ending introduces the destruction of Islam as set forth in Revelation NINE, ELEVEN, and those who are sealed will have fulfilled the experience of Daniel represented in Daniel NINE, ELEVEN.

Qorong‘u asrlar shahidlari Zamonaviy Rimning yakshanba qonuni inqirozi davridagi shahidlarini timsollovchi birinchi guruhdir. O‘sha inqiroz yetib kelishidan oldin bir yuz qirq to‘rt ming muhrlanadi, va o‘sha muhrlanish jarayoni 9/11 da uchinchi voyga mansub Islomning kirib kelishi hamda kechki yomg‘irning sepilishi bilan boshlangan. Birinchi Qorong‘u asrlar shahidlari papalik qachon hukm qilinishi haqida so‘raganlarida, ularga Qorong‘u asrlar takrorlanganda shahidlarning ikkinchi guruhi bo‘lishi aytilgan edi; bu esa tez orada keladigan yakshanba qonunida Naynavo jangining kaliti bajo bo‘ladigan paytdir. Shahidlarning ikkinchi guruhi to‘lib bo‘lishidan oldin bir yuz qirq to‘rt ming muhrlanadi, va 9/11 da boshlangan o‘sha muhrlanish davri beshinchi muhrda ko‘rsatilgan, chunki u yerda bayon etilgan suhbat Vahiy kitobining oltinchi bobi, TO‘QQIZINCHI oyatdan O‘N BIRINCHI oyatgacha topiladi; shu tariqa muhrlanishning boshlanishi ham, tugashi ham 9/11 bilan belgilangan. Yakun esa Vahiy TO‘QQIZ, O‘N BIR da bayon etilganidek Islomning halokatini kiritadi, va muhrlanganlar Doniyor TO‘QQIZ, O‘N BIR da tasvirlangan Doniyor tajribasini bajo keltirgan bo‘ladilar.

We will continue these things in the next article.

Bu masalalarni keyingi maqolada davom ettiramiz.

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