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# The Book of Daniel - Number One-Hundred and Forty-Seven

Doniyor kitobi — yuz qirq yettinchi qism

The Role of Religious Movements in Shaping American Politics: From Pat Robertson to the Christian Coalition

Amerika siyosatini shakllantirishda diniy harakatlarning o‘rni: Pat Robertsondan Christian Coalitiongacha

Author

Jeff Pippenger

Published

March 20, 2024

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We ended the last article with the following paragraph:

Biz avvalgi maqolani quyidagi xatboshi bilan yakunlagan edik:

> “The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony.” The Great Controversy, 589, 590.

> “Spiritualizm orqali namoyon bo‘ladigan mo‘‘jiza yaratuvchi qudrat Xudoga emas, odamlarga itoat etishni tanlaganlarga qarshi o‘z ta’sirini o‘tkazadi. Ruhlardan keladigan xabarlar Xudo ularni yakshanbani rad etuvchilarni o‘z xatolariga ishontirish uchun yuborganini e’lon qiladi va mamlakat qonunlariga Xudoning qonuni kabi itoat etish lozimligini tasdiqlaydi. Ular dunyodagi ulkan yovuzlikdan fig‘on qiladi va axloqning tubanlashgan holati yakshanbaning tahqirlanishi oqibatidir, degan diniy muallimlarning guvohligini qo‘llab-quvvatlaydi. Ularning guvohligini qabul qilishdan bosh tortganlarning barchasiga qarshi qo‘zg‘atiladigan g‘azab buyuk bo‘ladi.” The Great Controversy, 589, 590.

The “testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday,” is a waymark of the history that leads to the enforcement of the worship of the sun in the United States. Pat Robertson, the American televangelist and founder of the Christian Broadcasting Network (CBN) and the Christian Coalition, ran for President of the United States in the Republican primaries in 1988. Robertson’s campaign focused on mobilizing conservative Christian voters and advocating for social and moral issues aligned with his evangelical beliefs. At the time of the end in 1989, in the history of the first of the eight final presidents, the leader and founder of the Christian Coalition ran for president. The presidential history of Reagan, typifies the history of the last Republican president.

“Axloqning tubanlashgan holati yakshanbaning tahqirlanishi oqibatidir”, degan diniy o‘qituvchilarning guvohligi Amerika Qo‘shma Shtatlarida quyoshga sajda qilishni majburiy tatbiq etishga olib boradigan tarixning bir yo‘l-belgisidir. Amerika teleyevangelisti hamda Christian Broadcasting Network (CBN) va Christian Coalition asoschisi Pat Robertson 1988 yilda Respublikachilar praymerizida Amerika Qo‘shma Shtatlari Prezidenti lavozimiga nomzod bo‘lib qatnashdi. Robertsonning kampaniyasi konservativ nasroniy saylovchilarni safarbar etishga va uning evangelik e’tiqodlariga mos keladigan ijtimoiy hamda axloqiy masalalarni ilgari surishga qaratilgan edi. Oxirat zamoni bo‘lgan 1989 yilda, sakkizta so‘nggi prezidentning birinchisi tarixida, Christian Coalition rahbari va asoschisi prezidentlikka nomzod bo‘ldi. Reyganning prezidentlik tarixi oxirgi Respublikachi prezident tarixining timsolidir.

The judgments of God are about to produce the environment that fulfills the previous passage from The Great Controversy, and which parallels the work of the Christian Coalition. The Christian Coalition came about to address the moral and social problems that Sister White identifies are unsolvable by those who hold the reins of government. The Christian Coalition in the history of Reagan, represents a similar movement in the very near future. Prophetically the Christian Coalition was typified by the National Reform Movement during the Sunday law crisis connected with the Blair Bills in the 1880’s and 1890’s. The National Reform Movement was formed in 1888, and Sister White specifically addressed that movement in her writings.

Xudoning hukmlari hozir “Buyuk kurash”dan olingan avvalgi parchani bajo keltiradigan va Xristian koalitsiyasining ishiga parallel bo‘lgan muhitni yuzaga keltirmoqchi. Xristian koalitsiyasi Sister White hukumat jilovini ushlab turganlar hal eta olmaydigan deb ko‘rsatgan axloqiy va ijtimoiy muammolarni hal etish maqsadida vujudga keldi. Reygan tarixidagi Xristian koalitsiyasi juda yaqin kelajakdagi shunga o‘xshash bir harakatni ifodalaydi. Payg‘ambarlik nuqtayi nazaridan, Xristian koalitsiyasi 1880-yillar va 1890-yillarda Bler qonun loyihalari bilan bog‘liq yakshanba qonuni inqirozi davridagi Milliy Islohot Harakati tomonidan timsol qilingan edi. Milliy Islohot Harakati 1888 yilda tuzildi va Sister White o‘z yozuvlarida aynan o‘sha harakatga maxsus murojaat qilgan.

> “A great crisis awaits the people of God. A crisis awaits the world. The most momentous struggle of all the ages is just before us. Events which for more than forty years we have upon the authority of the prophetic word declared to be impending are now taking place before our eyes. Already the question of an amendment to the Constitution restricting liberty of conscience has been urged upon the legislators of the nation. The question of enforcing Sunday observance has become one of national interest and importance. We well know what the result of this movement will be. But are we ready for the issue? Have we faithfully discharged the duty which God has committed to us of giving the people warning of the danger before them?

> “Xudoning xalqini buyuk inqiroz kutmoqda. Dunyo ham inqirozga yuz tutmoqda. Barcha asrlar davomidagi eng ulug‘vor kurash ayni oldimizda turibdi. Qirq yildan ortiq vaqt davomida biz bashorat kalomining vakolati bilan yaqinlashib kelmoqda deb e’lon qilgan voqealar endi ko‘z o‘ngimizda sodir bo‘lmoqda. Vijdon erkinligini cheklovchi Konstitutsiyaga tuzatish kiritish masalasi allaqachon mamlakat qonun chiqaruvchilarining e’tiboriga havola etildi. Yakshanba kuniga rioya etishni majburiy tatbiq qilish masalasi milliy qiziqish va ahamiyatga ega bo‘lgan masalaga aylandi. Bu harakatning natijasi qanday bo‘lishini biz yaxshi bilamiz. Ammo biz bu sinovga tayyormizmi? Xudo xalqni oldinda turgan xavf haqida ogohlantirish vazifasini bizga topshirgan ekan, biz bu burchni sadoqat bilan ado etdikmi?”

> “There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests. Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to “the mystery of iniquity;” and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.

> “Yakshanba kuniga rioya etishni majburiy joriy qilish harakatida ishtirok etayotganlarning ko‘plari ham bu amal ortidan qanday oqibatlar kelib chiqishini ko‘rmay, ko‘r bo‘lib qolganlar. Ular diniy erkinlikka bevosita zarba berayotganliklarini anglamaydilar. Muqaddas Kitobdagi Shabbatning da’volarini va yakshanba institutining tayanib turgan soxta poydevorini hech qachon tushunmaganlar ko‘p. Diniy qonunchilik foydasiga qilingan har qanday harakat, aslida, ko‘p asrlar davomida vijdon erkinligiga izchil ravishda qarshi urush olib borgan papachilikka berilgan yon berish amalidir. Yakshanbaga rioya etish, go‘yoki xristiancha muassasa sifatida, o‘z mavjudligi uchun “nohaqlik siri”dan qarzdordir; va uni majburiy joriy etish Rimchilikning eng tamal toshi bo‘lgan tamoyillarni amalda tan olish bo‘ladi. Mamlakatimiz o‘z boshqaruvining tamoyillaridan shu darajada yuz o‘girib, yakshanba to‘g‘risidagi qonunni qabul qilganida, protestantizm bu ishda papachilik bilan qo‘l ushlashgan bo‘ladi; bu, uzoq vaqt davomida yana faol istibdodga otilib chiqish imkoniyatini tashnalik bilan poylab kelgan zulmga hayot bag‘ishlashdan boshqa narsa bo‘lmaydi.”

> “The National Reform movement, exercising the power of religious legislation, will, when fully developed, manifest the same intolerance and oppression that have prevailed in past ages. Human councils then assumed the prerogatives of Deity, crushing under their despotic power liberty of conscience; and imprisonment, exile, and death followed for those who opposed their dictates. If popery or its principles shall again be legislated into power, the fires of persecution will be rekindled against those who will not sacrifice conscience and the truth in deference to popular errors. This evil is on the point of realization.

> “Milliy islohot harakati, diniy qonunchilik hokimiyatini amalga oshirar ekan, to‘la rivojlangach, o‘tgan asrlarda hukm surgan ayni murosasizlik va zulmni namoyon etadi. O‘shanda insoniy kengashlar Ilohiyatning huquq va vakolatlarini o‘z zimmasiga oldilar, vijdon erkinligini o‘zlarining istibdodkorona qudrati ostida ezdilar; va ularning farmonlariga qarshi chiqqanlar uchun qamoq, badarg‘a va o‘lim kelib chiqdi. Agar papalik yoki uning tamoyillari yana qonun yo‘li bilan hokimiyatga keltirilsa, vijdon va haqiqatni ommabop adashishlarga yon berib qurbon qilishni istamaydiganlarga qarshi ta’qib olovlari yana alangalantiriladi. Bu yovuzlik ro‘yobga chiqish arafasidadir.

> “When God has given us light showing the dangers before us, how can we stand clear in His sight if we neglect to put forth every effort in our power to bring it before the people? Can we be content to leave them to meet this momentous issue unwarned?

> “Xudo bizga oldimizdagi xavf-xatarlarni ko‘rsatuvchi nurni bergan bo‘lsa, uni xalq oldiga olib chiqish uchun qo‘limizdan keladigan har qanday sa’y-harakatni ko‘rsatishni e’tiborsiz qoldirsak, Uning nazarida qanday qilib o‘zimizni oqlangan holda tuta olamiz? Ularni bu nihoyatda muhim masalaga ogohlantirilmagan holda duch kelishlari uchun tashlab qo‘yish bilan qanoatlanishimiz mumkinmi?

> “There is a prospect before us of a continued struggle, at the risk of imprisonment, loss of property, and even of life itself, to defend the law of God, which is made void by the laws of men. In this situation worldly policy will urge an outward compliance with the laws of the land, for the sake of peace and harmony. And there are some who will even urge such a course from the Scripture: ‘Let every soul be subject unto the higher powers…. The powers that be are ordained of God.’

> Oldimizda qamoqqa tashlanish, mol-mulkdan mahrum bo‘lish va hatto hayotning o‘zini yo‘qotish xavfi ostida, odamlarning qonunlari bilan bekor qilingan Xudoning qonunini himoya qilish uchun davom etadigan kurash istiqboli turibdi. Bunday vaziyatda dunyoviy siyosat tinchlik va hamjihatlikni saqlash maqsadida yurt qonunlariga tashqi jihatdan bo‘ysunishni tavsiya etadi. Hatto ayrimlar bunday yo‘lni Muqaddas Yozuvga tayangan holda ham ilgari suradilar: “Har bir jon oliy hokimiyatlarga bo‘ysunsin…. Mavjud hokimiyatlar Xudo tomonidan tayinlangandir.”

> “But what has been the course of God’s servants in ages past? When the disciples preached Christ and Him crucified, after His resurrection, the authorities commanded them not to speak any more nor to teach in the name of Jesus. ‘But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.’ They continued to preach the good news of salvation through Christ, and the power of God witnessed to the message.” Testimonies, volume 5, 711–713.

> “Ammo o‘tgan asrlarda Xudoning xizmatkorlari qanday yo‘l tutganlar? Iso tirilganidan keyin, shogirdlar Masihni va xochga mixlangan Masihni va’z qilganlarida, hokimiyat egalari ularga endi Iso nomi bilan so‘zlamaslikni ham, ta’lim bermaslikni ham buyurdilar. ‘Lekin Butrus bilan Yuhanno ularga javob berib dedilar: Xudo nazarida sizlarga quloq solish Xudoga quloq solishdan ko‘ra to‘g‘ri bo‘lsa, o‘zingiz hukm qilinglar. Chunki biz ko‘rganimiz va eshitganimiz haqida gapirmay tura olmaymiz.’ Ular Masih orqali najot haqidagi xushxabarni va’z qilishda davom etdilar, va Xudoning qudrati bu xabarga guvohlik berdi.” Testimonies, 5-jild, 711–713.

The judgments of God are about to produce an environment in the social, economic and religious sphere within the United States, that produces the logic for religious leaders to begin to call for a revival of public morality, as was typified in the 1880’s and 1890’s, and then again in the history of the president who marked the time of the end in 1989. “A great crisis awaits the people of God. A crisis awaits the world.” Sister White asks two questions, “When God has given us light showing the dangers before us, how can we stand clear in His sight if we neglect to put forth every effort in our power to bring it before the people? Can we be content to leave them to meet this momentous issue unwarned?”

Xudoning hukmlari Amerika Qo‘shma Shtatlaridagi ijtimoiy, iqtisodiy va diniy sohalarda shunday bir muhitni vujudga keltirmoqchi-ki, bu diniy yetakchilarning 1880-yillar va 1890-yillarda timsollanganidek, so‘ngra yana 1989-yilda oxirzamonni belgilab bergan prezident tarixida ko‘ringanidek, ommaviy axloqning tiklanishini da’vat eta boshlashlari uchun mantiqiy asosni yuzaga keltiradi. “Xudoning xalqini buyuk bir inqiroz kutmoqda. Dunyoni ham bir inqiroz kutmoqda.” Opa Uayt ikki savolni beradi: “Xudo oldimizdagi xavf-xatarlarni ko‘rsatib, bizga nur bergan ekan, agar biz bu xabarni xalqqa yetkazish uchun qo‘limizdan kelgan har bir sa’y-harakatni qilishni e’tiborsiz qoldirsak, Uning nazarida qanday qilib aybsiz tura olamiz? Ularni bu nihoyatda muhim masalaga ogohlantirilmagan holda duch kelishlariga yo‘l qo‘yish bilan qanoatlanishimiz mumkinmi?”

What light has there been showing the dangers before us, and if there has been no light, how could a loving God hold His people accountable for not presenting a warning message, if they had never heard that warning message? Dear Reader, you will be held accountable for the light represented by these articles.

Oldimizda turgan xavflarni ko‘rsatib beruvchi qanday nur bo‘lgan, va agar hech qanday nur bo‘lmagan bo‘lsa, mehribon Xudo O‘z xalqini ogohlantirish xabarini yetkazmaganliklari uchun qanday qilib javobgar tutishi mumkin edi, agar ular o‘sha ogohlantirish xabarini hech qachon eshitmagan bo‘lsalar? Aziz o‘quvchi, siz ushbu maqolalarda ifodalangan nur uchun javobgar tutilasiz.

The specific descriptions of the characteristics of the Democrat dragon power, the Republican false prophet power, the papal power, Islam and the Laodicean Adventist church, as well as literal Israel in these articles will be considered as hate speech by the powers that be, but they are the message from God’s Word that is established by the methodology of line upon line, and those lines are crying out that the judgments of God are about to increase and escalate in frequency.

Ushbu maqolalardagi Demokrat ajdaho hokimiyatining, Respublikachi soxta payg‘ambar hokimiyatining, papalik hokimiyatining, Islomning va Laodikiya Adventist jamoatining, shuningdek so‘zma-so‘z Isroilning xususiyatlariga doir aniq ta’riflar amaldagi hokimiyatlar tomonidan nafrat nutqi deb baholanadi, biroq ular satr ustiga satr metodologiyasi orqali mustahkamlangan Xudoning Kalomidagi xabardir, va o‘sha satrlar Xudoning hukmlari tez orada ko‘payib, chastotasi jihatidan tobora kuchayib borishini jar solmoqda.

Prophetically the Christian Coalition that came together in the history just prior to the time of the end in 1989, has a more significant application than simply the parallel to the 1880’s and the 1890’s. In the passage we just cited from Sister White she identifies spiritualism as one of two ways Satan takes the world captive, and then spends some words addressing the miracles that he will perform.

Payg‘ambarlik nuqtayi nazaridan, 1989-yilda oxirzamon arafasidagi tarixda birlashgan Xristian Koalitsiyasi, shunchaki 1880-yillar va 1890-yillarga bo‘lgan paralleldan ko‘ra yanada muhimroq tatbiqqa egadir. Biz hozirgina Sister White’dan keltirgan parçada, u spiritizmni Shayton dunyoni asir etadigan ikki yo‘ldan biri sifatida ko‘rsatadi, so‘ng esa u amalga oshiradigan mo‘jizalar haqida bir necha so‘z yuritadi.

After the election of 1988, thus after the arrival of the Christian Coalition, there was a tremendous manifestation of satanic miracles in the realm of the dragon, the realm of the beast and the realm of the false prophet. It is important to align these phenomenon’s correctly, for they typify the arrival of Satan personating Christ after the soon coming Sunday law in the United States.

1988-yilgi saylovdan keyin, ya’ni Xristian Koalitsiyasining kelishidan so‘ng, ajdaho saltanatida, mahluq saltanatida va soxta payg‘ambar saltanatida shaytoniy mo‘jizalarning ulkan namoyoni yuz berdi. Bu hodisalarni to‘g‘ri tarzda muvofiqlashtirish muhimdir, chunki ular Qo‘shma Shtatlarda tez orada keladigan yakshanba qonunidan keyin Masihga taqlid qiluvchi Shaytonning kelishini timsollaydi.

In the realm of Catholicism, in the 1990’s the world watched as the apparitions of the so-called virgin Mary, with the accompanying miracles of bleeding statues of saints, miracles of apparitions in the sky, raining of flower petals from cloudless skies, and other absurd satanic miracles. Pilgrimages of thousands of people all around the world were carried out by the masses during those times, drawn into the delusions accomplished by these events. Books were written about them, journalists investigated, magazines such as Time and Newsweek illustrated these things on their front page.

Katoliklik olamida 1990-yillarda dunyo go‘yoki bokira Maryamning zohir bo‘lishlarini, bunga hamroh bo‘lgan avliyolar haykallarining qonashi mo‘jizalarini, osmondagi zohir bo‘lishlar mo‘jizalarini, bulutsiz osmondan gulbarglar yog‘ishini va boshqa bema’ni shaytoniy mo‘jizalarni kuzatdi. O‘sha davrlarda butun dunyo bo‘ylab minglab odamlarning ziyoratlari amalga oshirildi; ular ushbu hodisalar vositasida yuzaga keltirilgan aldovlarga tortildilar. Bu haqda kitoblar yozildi, jurnalistlar tekshiruvlar olib bordilar, Time va Newsweek kabi jurnallar esa bu narsalarni o‘z bosh sahifalarida yoritdilar.

In the realm of the dragon the Hindu statues of India manifested satanic miracles by the statues drinking spoons or glasses of drink offerings that were placed upon the statue’s mouths. The phenomenon that began in one small village in India spread, like the frogs of Egypt, across the whole country. The BBC television news did a commentary on the phenomenon, and as an afterthought the BBC reporter on television raised the question, “I wonder what would happen if we went to the London Museum tomorrow and offered one of the Hindu statues a glass of milk?” The next days evening news showed the very same reporter at the London Museum, and while the cameras rolled, he offered the large Hindu statue a glass of milk. When the glass touched the lips of the statue the milk was immediately sucked into the statue.

Ajdarning hukmronlik olamida Hindistonning hindu butlari, butlarning og‘izlariga tutib qo‘yilgan ichimlik nazrlarining qoshiq yoki qadahlarini ichib, shaytoniy mo‘jizalarni namoyon qildilar. Hindistondagi kichik bir qishloqda boshlangan bu hodisa, Misrning qurbaqalari kabi, butun mamlakat bo‘ylab tarqaldi. BBC televideniyesi yangiliklari bu hodisa haqida sharh berdi va go‘yo keyingi o‘yday, BBCning telemuxbiri shunday savolni o‘rtaga tashladi: “Qiziq, agar ertaga London muzeyiga borib, hindu butlaridan biriga bir qadah sut tutsak, nima bo‘lar ekan?” Ertasi kuni kechki yangiliklarda ayni o‘sha muxbir London muzeyida ko‘rsatildi va kameralar ishlab turgan bir paytda u ulkan hindu butiga bir qadah sut tutdi. Qadah butning lablariga tegishi bilan, sut darhol butning ichiga so‘rib olindi.

Within the spiritualism of the American Indian prophecies, the white buffalo known as “Miracle,” was born on August 20, 1994, on the farm of Dave and Valerie Heider near Janesville, Wisconsin. Miracle was born with white fur, and her birth was considered by some to be a fulfillment of a Native American prophecy. In various Native American traditions, the birth of a white buffalo is seen as a sacred and significant event, symbolizing unity, peace, and spiritual renewal. Miracle gained widespread attention and became a symbol of hope and spiritual significance for many people. The prophecy of the white buffalo is traced back, and directly associated with the most sacred relic of the native American’s spiritualistic religion, for it is in the initial story of the white buffalo, that the “piece pipe” was introduced into the culture.

Amerika tubjoylari bashoratlarining spiritizmi doirasida “Mo‘jiza” nomi bilan tanilgan oq bizon 1994-yil 20-avgustda Viskonsin shtatining Jeynsvill shahri yaqinida Deyv va Valeri Xayderning fermasida tug‘ildi. Mo‘jiza oq jun bilan tug‘ildi va uning tug‘ilishi ayrimlar tomonidan tubjoy amerikaliklar bashoratining amalga oshishi deb qaraldi. Tubjoy amerikaliklarning turli an’analarida oq bizonning tug‘ilishi muqaddas va katta ahamiyatga ega voqea sifatida ko‘riladi hamda birlik, tinchlik va ruhiy yangilanishning ramzi hisoblanadi. Mo‘jiza keng e’tibor qozondi va ko‘plab odamlar uchun umid hamda ruhiy ahamiyat timsoliga aylandi. Oq bizon haqidagi bashoratning ildizi qadimga borib taqaladi va u tubjoy amerikaliklarning spiritistik dinidagi eng muqaddas yodgorlik bilan bevosita bog‘liqdir, chunki oq bizon haqidagi dastlabki rivoyatning o‘zida “piece pipe” madaniyatga kiritilgan edi.

In 1994, in the realm of the false prophet of apostate Protestantism, the Holy Laughter movement, also known as the Toronto Blessing, began in January 1994 at the Toronto Airport Vineyard Church (now known as Catch The Fire Toronto) in Toronto, Ontario, Canada. It was during a series of revival meetings led by pastors John and Carol Arnott that the phenomenon of uncontrollable laughter, along with other manifestations such as shaking, crying, and falling down, or imitating animals and the animals sounds (often referred to as being “slain in the Spirit” or “drunk in the Lord”), began to occur among congregants.

1994-yilda, murtad Protestantizmning soxta payg‘ambari hukmronligi doirasida, Muqaddas Kulgi harakati, shuningdek Toronto Barakasi nomi bilan ham tanilgan harakat, 1994-yil yanvar oyida Kanadaning Ontario viloyati, Toronto shahridagi Toronto Airport Vineyard cherkovida (hozir Catch The Fire Toronto nomi bilan tanilgan) boshlandi. Pastorlar John va Carol Arnott boshchiligida o‘tkazilgan bir qator uyg‘onish yig‘ilishlari davomida, jilovlab bo‘lmas kulgi hodisasi, shuningdek titrash, yig‘lash va yiqilish, yoxud hayvonlarga taqlid qilish hamda hayvon tovushlarini chiqarish kabi boshqa namoyonlar (ko‘pincha “Ruhda o‘ldirilgan” yoki “Rabbimizda mast” deb ataladigan holatlar) jamoat a’zolari orasida yuz bera boshladi.

The laughter and other manifestations were attributed by participants to the presence and work of the Holy Spirit, leading to the term “Holy Laughter” being used to describe the phenomenon. The revival meetings at the Toronto Airport Vineyard Church attracted attention and visitors from around the world, leading to the spread of the movement to other churches and communities. People came from around the world to experience the laughter, and when they returned to their home churches, those churches would often then begin to manifest the same demonic manifestations.

Kulgi va boshqa namoyon bo‘lishlar ishtirokchilar tomonidan Muqaddas Ruhning hozirligi va faoliyati bilan izohlandi, natijada ushbu hodisani tasvirlash uchun “Muqaddas Kulgi” atamasi qo‘llanila boshlandi. Toronto Airport Vineyard Churchdagi revival yig‘ilishlari butun dunyo bo‘ylab e’tibor va tashrif buyuruvchilarni jalb qildi, buning natijasida bu harakat boshqa jamoatlar va hamjamiyatlarga ham tarqaldi. Odamlar kulgini boshdan kechirish uchun dunyoning turli burchaklaridan kelar edilar, va ular o‘z mahalliy jamoatlariga qaytganlarida, o‘sha jamoatlarda ham ko‘pincha xuddi o‘sha jinoyiy namoyon bo‘lishlar boshlanar edi.

Pat Robertson founded the Christian Broadcasting Network (CBN) in 1960. CBN was one of the first television networks dedicated to Christian programming, and it played a significant role in the growth of the Christian broadcasting industry in the United States. Over the years, CBN has expanded its reach and influence through television, radio, and digital media, becoming one of the largest Christian media organizations in the world.

Pat Robertson 1960 yilda Christian Broadcasting Network (CBN)ga asos solgan. CBN nasroniy dasturlariga bag‘ishlangan dastlabki televideniye tarmoqlaridan biri bo‘lib, u Qo‘shma Shtatlardagi nasroniy eshittirishlar sanoatining o‘sishida muhim rol o‘ynagan. Yillar davomida CBN televideniye, radio va raqamli media orqali o‘z qamrovi hamda ta’sirini kengaytirib, dunyodagi eng yirik nasroniy media tashkilotlaridan biriga aylangan.

In 1988, he founded the Christian Coalition, and ran for the presidency of the United States. His beliefs are traced back to the National Reform Movement and the Lord’s Day Alliance. Both of those organizations began in 1888, and advocated for various social reforms based on Christian principles, including the prohibition of alcohol, women’s suffrage, and the observance of the Sabbath (Sunday) as a day of rest and worship. The movement was influenced by evangelical Protestantism and sought to establish a “Christian nation” guided by biblical principles. Robertson represented the same principles as both the National Reform Movement, and the Lord’s Day Alliance. For that reason, he also established Regent University.

1988-yilda u Christian Coalition’ga asos soldi va Amerika Qo‘shma Shtatlari prezidentligiga nomzodini qo‘ydi. Uning e’tiqodlari National Reform Movement hamda Lord’s Day Alliance’ga borib taqaladi. Bu tashkilotlarning har ikkalasi ham 1888-yilda boshlangan bo‘lib, xristian tamoyillariga asoslangan turli ijtimoiy islohotlarni, jumladan alkogolni taqiqlashni, ayollarga saylov huquqini berishni va Shabbatga (yakshanba) dam olish hamda sajda-kult kuni sifatida rioya etishni ilgari surgan. Bu harakat evangelik protestantizmdan ta’sirlangan bo‘lib, Muqaddas Kitob tamoyillari bilan boshqariladigan “xristian millati”ni barpo etishni ko‘zlagan. Robertson ham National Reform Movement, ham Lord’s Day Alliance bilan bir xil tamoyillarni ifoda etgan. Shu sababli u Regent University’ni ham ta’sis etdi.

Pat Robertson established Regent University in 1977, in agreement with the Catholic doctrine which William Miller so boldly opposed. Catholicism and apostate Protestantism employ a satanic biblical methodology that among other unsanctified fruits, produces the belief that there will be a thousand years of peace before Jesus actually returns. Robertson believes his university trains men and women to be those who will run Christ’s thousand-year government during the biblical Millennium. The term “regent” means, someone who acts as a representative or deputy for a ruler or monarch, who is out of the country.

Pat Robertson 1977-yilda Uilyam Miller shu qadar qat’iyat bilan qarshi turgan katolik ta’limotiga muvofiq holda Regent Universitetiga asos soldi. Katolitsizm va murtad protestantizm shaytoniy Muqaddas Kitob talqin usulidan foydalanadi; bu usul, muqaddaslanmagan boshqa mevalar qatorida, Iso haqiqatan qaytib kelishidan oldin ming yillik tinchlik bo‘ladi, degan e’tiqodni yuzaga keltiradi. Robertsonning ishonishicha, uning universiteti erkaklar va ayollarni Injildagi Mingyillik davrida Masihning ming yillik hukumatini boshqaradigan kishilar bo‘lishga tayyorlaydi. “Regent” atamasi mamlakatda bo‘lmagan hukmdor yoki monarxning vakili yoxud noibi sifatida ish yuritadigan shaxsni anglatadi.

Before the time of the end in 1989, beginning at least by 1960, the modern counterparts of the organizations who were pushing for Sunday legislation in 1888, arrived into history. After 1989, satanic manifestations rocked all three elements of the religious realm of the dragon, the beast, and the false prophet. Jesus always identifies the end of a thing with the beginning of a thing, and 1989, “the time of the end” in verse forty of Daniel eleven, begins a prophetic period that ends at the soon-coming Sunday law of verse forty-one. When that Sunday law arrives, Satan appears to “personate” Christ, and his crowning act of deception begins, with miracles and healings.

1989-yildagi oxirzamon vaqtidan oldin, kamida 1960-yildan boshlab, 1888-yilda yakshanba qonunchiligini ilgari surgan tashkilotlarning zamonaviy muqobillari tarix maydoniga kirib keldi. 1989-yildan keyin esa, ajdaho, hayvon va soxta payg‘ambarning diniy sohasiga oid uchala unsur ham shaytoniy namoyonlar bilan larzaga keldi. Iso har doim bir narsaning oxirini boshqa bir narsaning boshlanishi bilan bog‘laydi, va Doniyor kitobining o‘n birinchi bob, qirqinchi oyatidagi “oxirzamon vaqti” bo‘lgan 1989-yil, qirq birinchi oyatdagi yaqin orada keladigan yakshanba qonuni bilan yakunlanadigan bashoratli davrni boshlab beradi. O‘sha yakshanba qonuni kelganda, Shayton Masihning “qiyofasiga kirganday” namoyon bo‘ladi, va uning mo‘jizalar hamda shifolar bilan kechadigan aldovining eng oliy harakati boshlanadi.

The history that begins that prophetic period identifies a work of an apostate Protestant movement, that leads to the Sunday law, which was typified by 1989, the beginning of that period. In 1989, the “wall” of “the iron curtain” came down, and at the end of this period the “wall of separation of Church and State” comes down. The beginning of the period marks the first two presidents of the eight final presidents. The beginning marks the papacy overcoming its enemy of atheism in the Soviet Union, and the last marks the papacy overcoming its enemy of Protestantism in the United States. The beginning identifies the first of those eight presidents (a Republican), joining hands with the antichrist of Bible prophecy, and the ending marks the last of those eight presidents joining hands with the antichrist of Bible prophecy. That first president is understood to be responsible for bringing down the wall, and the last is the one who will build the wall.

O‘sha bashoratli davr bilan boshlanadigan tarix murtad Protestant harakatining bir ishini ko‘rsatadi; u Yakshanba qonuniga olib boradi va bu narsa 1989-yil, ya’ni o‘sha davrning boshlanishi orqali oldindan timsollangan edi. 1989-yilda “temir parda”ning “devori” qulab tushdi, va bu davrning oxirida esa “Cherkov bilan Davlat o‘rtasidagi ajratish devori” qulab tushadi. Davrning boshlanishi sakkizta so‘nggi prezidentning dastlabki ikkitasini belgilaydi. Boshlanish papalikning Sovet Ittifoqida o‘z dushmani bo‘lgan ateizm ustidan g‘alaba qozonishini belgilaydi, oxiri esa papalikning Qo‘shma Shtatlarda o‘z dushmani bo‘lgan Protestantizm ustidan g‘alaba qozonishini belgilaydi. Boshlanish o‘sha sakkiz prezidentning birinchisini (respublikachini) Muqaddas Kitob bashoratidagi masihga qarshi kuch bilan qo‘l ushlashayotgan holda ko‘rsatadi, yakun esa o‘sha sakkiz prezidentning oxirgisini Muqaddas Kitob bashoratidagi masihga qarshi kuch bilan qo‘l ushlashayotgan holda belgilaydi. O‘sha birinchi prezident devorni qulatishga mas’ul deb tushuniladi, oxirgisi esa devorni quradigan shaxsdir.

In 1960, through to the time of the end in 1989, the modern National Reform Movement began. After the election, satanic miracles began. Before the Sunday law the final manifestation of the national reformers will raise their political head again. At the Sunday law, the time has come for the marvelous working of Satan. In advance of the Sunday law there will, of prophetic necessity, need to be judgments which not only remove the national prosperity of the United States, but those judgments will of prophetic necessity need to be so severe and fearful that the logic is put in place that allows for those in the final national reform movement, the Christian Nationalists, to be identifying the reason for those judgments, as the citizens who are desecrating what they call the Lord’s Day.

1960-yilda, 1989-yildagi oxirzamongacha bo‘lgan davr mobaynida zamonaviy Milliy Islohot Harakati boshlandi. Saylovdan so‘ng, shaytoniy mo‘jizalar boshlandi. Yakshanba qonunidan oldin milliy islohotchilarning yakuniy namoyoni yana o‘z siyosiy boshini ko‘taradi. Yakshanba qonuni vaqtida Shaytonning hayratomuz faoliyat ko‘rsatish vaqti kelgan bo‘ladi. Yakshanba qonunidan oldin, bashorat zaruratiga ko‘ra, nafaqat Amerika Qo‘shma Shtatlarining milliy farovonligini yo‘qotadigan hukmlar bo‘lishi kerak, balki bu hukmlar, bashorat zaruratiga ko‘ra, shunchalik qattiq va dahshatli bo‘lishi kerakki, toki yakuniy milliy islohot harakatidagilarga — xristian millatchilariga — bu hukmlarning sababini ular Rabbiyning kuni deb ataydigan kunni tahqirlayotgan fuqarolar deb ko‘rsatish imkonini beradigan mantiq yo‘lga qo‘yilsin.

We will continue this study in the next article.

Bu tadqiqotni keyingi maqolada davom ettiramiz.

> “If our people continue in the listless attitude in which they have been, God cannot pour upon them His Spirit. They are unprepared to co-operate with Him. They are not awake to the situation and do not realize the threatened danger. They should feel now, as never before, their need of vigilance and concerted action.

> “Agar xalqimiz o‘zlari bo‘lib kelgan loqayd holatda davom etsa, Xudo O‘z Ruhini ular ustiga to‘ka olmaydi. Ular U bilan hamkorlik qilishga tayyor emaslar. Ular vaziyatga nisbatan uyg‘oq emaslar va tahdid solayotgan xavfni anglamaydilar. Ular hozir, hech qachongidan ko‘ra ko‘proq, sergaklik va birgalikdagi harakatga bo‘lgan ehtiyojlarini his etishlari kerak.”

> “The peculiar work of the third angel has not been seen in its importance. God meant that His people should be far in advance of the position which they occupy today. But now, when the time has come for them to spring into action, they have the preparation to make. When the National Reformers began to urge measures to restrict religious liberty, our leading men should have been alive to the situation and should have labored earnestly to counteract these efforts. It is not in the order of God that light has been kept from our people—the very present truth which they needed for this time. Not all our ministers who are giving the third angel’s message really understand what constitutes that message. The National Reform movement has been regarded by some as of so little importance that they have not thought it necessary to give much attention to it and have even felt that in so doing they would be giving time to questions distinct from the third angel’s message. May the Lord forgive our brethren for thus interpreting the very message for this time.

> “Uchinchi farishtaning o‘ziga xos ishi o‘z ahamiyatiga yarasha ko‘rilmadi. Xudo O‘z xalqining bugun egallab turgan mavqeidan ancha ilgarida bo‘lishini niyat qilgan edi. Ammo endi, ular harakatga kirishadigan vaqt kelganda, ular tayyorgarlik ko‘rishlari kerak. Milliy Islohotchilar diniy erkinlikni cheklovchi chora-tadbirlarni ilgari sura boshlaganlarida, yetakchi kishilarimiz vaziyatdan boxabar bo‘lishlari va bu urinishlarni bartaraf etish uchun sidqidildan mehnat qilishlari kerak edi. Xudoning tartibiga ko‘ra, xalqimizdan nur yashirib qo‘yilishi lozim emas edi — aynan shu vaqt uchun ularga zarur bo‘lgan hozirgi haqiqat. Uchinchi farishtaning xabarini yetkazayotgan barcha xizmatchilarimiz ham aslida bu xabar nimadan iborat ekanini tushunavermaydilar. Milliy Islohot harakati ba’zilar tomonidan shu qadar kam ahamiyatli deb qaraldiki, ular unga ko‘p e’tibor berishni zarur deb bilmadilar va hatto bunday qilish orqali uchinchi farishtaning xabaridan alohida bo‘lgan masalalarga vaqt ajratayotgan bo‘lamiz, deb o‘yladilar. Rabbiy birodarlarimizni aynan shu vaqt uchun berilgan xabarning o‘zini shu tarzda talqin qilganlari uchun mag‘firat qilsin.”

> “The people need to be aroused in regard to the dangers of the present time. The watchmen are asleep. We are years behind. Let the chief watchmen feel the urgent necessity of taking heed to themselves, lest they lose the opportunities given them to see the dangers.

> “Xalqni hozirgi zamon xavf-xatarlari borasida uyg‘otish zarur. Qo‘riqchilar uxlab yotibdi. Biz yillar ortda qolganmiz. Bosh qo‘riqchilar o‘zlariga ehtiyot bo‘lishning shoshilinch zaruratini his qilsinlar, toki ularga xavf-xatarlarni ko‘rish uchun berilgan imkoniyatlarni boy bermasinlar.”

> “If the leading men in our conferences do not now accept the message sent them by God, and fall into line for action, the churches will suffer great loss. When the watchman, seeing the sword coming, gives the trumpet a certain sound, the people along the line will echo the warning, and all will have opportunity to make ready for the conflict. But too often the leader has stood hesitating, seeming to say: ‘Let us not be in too great haste. There may be a mistake. We must be careful not to raise a false alarm.’ The very hesitancy and uncertainty on his part is crying: “‘Peace and safety.” Do not get excited. Be not alarmed. There is a great deal more made of this religious amendment question than is demanded. This agitation will all die down.’ Thus he virtually denies the message sent from God, and the warning which was designed to stir the churches fails to do its work. The trumpet of the watchman gives no certain sound, and the people do not prepare for the battle. Let the watchman beware lest, through his hesitancy and delay, souls shall be left to perish, and their blood shall be required at his hand.

> “Agar konferensiyalarimizdagi yetakchi kishilar hozir Xudo ularga yuborgan xabarni qabul qilmasalar va amal qilish uchun safga turmasalar, jamoatlar katta zarar ko‘radilar. Qo‘riqchi qilich yaqinlashayotganini ko‘rib, karnayni aniq bir sadoda chalsa, saf bo‘ylab turgan xalq ogohlantirishni aks-sado kabi takrorlaydi, va hammada to‘qnashuvga tayyorlanish uchun imkoniyat bo‘ladi. Ammo ko‘pincha yetakchi ikkilanib turgan, go‘yo shunday deyayotgandek: ‘Juda ham shoshilmaylik. Balki xato bordir. Soxta vahima ko‘tarmaslik uchun ehtiyot bo‘lishimiz kerak.’ Uning aynan mana shu ikkilanishi va noaniqligining o‘zi: ‘Tinchlik va xavfsizlik’, deb jar solmoqda. Hayajonga tushmang. Vahimaga berilmang. Bu diniy tuzatish masalasi haqida zarur bo‘lganidan ancha ortiq gapirilmoqda. Bu qo‘zg‘alishning hammasi bosilib ketadi.’ Shu tariqa u amalda Xudo tomonidan yuborilgan xabarni inkor etadi, va jamoatlarni junbushga keltirish uchun mo‘ljallangan ogohlantirish o‘z vazifasini bajarmay qoladi. Qo‘riqchining karnayi aniq sado bermaydi, va xalq jangga tayyorlanmaydi. Qo‘riqchi ehtiyot bo‘lsin: uning ikkilanishi va kechikishi tufayli jonlar halok bo‘lib qolmasin, va ularning qoni uning qo‘lidan talab qilinmasin.”

> “We have been looking many years for a Sunday law to be enacted in our land; and, now that the movement is right upon us, we ask: Will our people do their duty in the matter? Can we not assist in lifting the standard and in calling to the front those who have a regard for their religious rights and privileges? The time is fast approaching when those who choose to obey God rather than man will be made to feel the hand of oppression. Shall we then dishonor God by keeping silent while His holy commandments are trodden underfoot?

> “Biz yurtimizda yakshanba qonuni qabul qilinishini ko‘p yillardan beri kutib kelmoqdamiz; endi esa bu harakat bevosita ustimizga kelib qolgan ekan, shunday deb so‘raymiz: xalqimiz bu masalada o‘z burchini ado etarmikan? Me’yorni yuksaltirishda va o‘z diniy huquq hamda imtiyozlarini qadrlaydiganlarni oldinga chorlamoqda biz yordam bera olmaymizmi? Xudoga emas, balki insonga itoat etishni emas, balki Xudoga itoat etishni tanlaydiganlar zulm qo‘lini his etishga majbur qilinadigan vaqt tez yaqinlashmoqda. Unday ekan, Uning muqaddas amrlari oyoq osti qilinayotgan bir paytda sukut saqlab, Xudoni behurmat qilaylikmi?”

> “While the Protestant world is by her attitude making concessions to Rome, let us arouse to comprehend the situation and view the contest before us in its true bearings. Let the watchmen now lift up their voice and give the message which is present truth for this time. Let us show the people where we are in prophetic history and seek to arouse the spirit of true Protestantism, awaking the world to a sense of the value of the privileges of religious liberty so long enjoyed.

> “Protestant dunyo o‘z munosabati bilan Rimga yon berayotgan bir paytda, keling, vaziyatni anglash va oldimizdagi kurashni uning haqiqiy qiyofasida ko‘rish uchun uyg‘onaylik. Endi soqchilar ovozlarini ko‘tarsinlar va ushbu davr uchun hozirgi haqiqat bo‘lgan xabarni e’lon qilsinlar. Keling, odamlarga payg‘ambarlik tarixida qayerda turganimizni ko‘rsataylik va uzoq vaqt davomida bahramand bo‘lib kelingan diniy erkinlik imtiyozlarining qadr-qimmatini anglash hissini dunyoda uyg‘otib, haqiqiy Protestantizm ruhini qo‘zg‘atishga intilaylik.”

> “God calls upon us to awake, for the end is near. Every passing hour is one of activity in the heavenly courts to make ready a people upon the earth to act a part in the great scenes that are soon to open upon us. These passing moments, that seem of so little value to us, are weighty with eternal interests. They are molding the destiny of souls for everlasting life or eternal death. The words we utter today in the ears of the people, the works we are doing, the spirit of the message we are bearing, will be a savor of life unto life or of death unto death.

> “Xudo bizni uyg‘onishga chorlamoqda, chunki oxirat yaqin. O‘tib borayotgan har bir soat samoviy saroylarda amalga oshirilayotgan faoliyat soati bo‘lib, yer yuzida tez orada ko‘z o‘ngimizda ochilajak ulug‘ voqealarda o‘z rolini bajaradigan bir xalqni tayyorlash uchundir. Bizga juda arzimasdek tuyuladigan bu o‘tkinchi lahzalar abadiy manfaatlar bilan nihoyatda salmoqlidir. Ular jonlarning taqdirini abadiy hayot yoki abadiy o‘lim uchun shakllantirmoqda. Bugun biz xalq qulog‘iga aytayotgan so‘zlar, qilayotgan ishlarimiz, yetkazayotgan xabarimizning ruhi, hayotdan hayotga eltuvchi xushbo‘y hid yoki o‘limdan o‘limga eltuvchi hid bo‘ladi.”

> “My brethren, do you realize that your own salvation, as well as the destiny of other souls, depends upon the preparation you now make for the trial before us? Have you that intensity of zeal, that piety and devotion, which will enable you to stand when opposition shall be brought against you? If God has ever spoken by me, the time will come when you will be brought before councils, and every position of truth which you hold will be severely criticized. The time that so many are now allowing to go to waste should be devoted to the charge that God has given us of preparing for the approaching crisis.” Testimonies, volume 5, 714–716.

> “Birodarlarim, o‘zingizning najotingiz, shuningdek boshqa jonlarning taqdiri, oldimizdagi sinovga hozirdan qilayotgan tayyorgarligingizga bog‘liq ekanini anglayapsizlarmi? Qarshilik sizlarga qarshi ko‘tarilganda bardosh bera olishingiz uchun zarur bo‘lgan o‘sha jo‘shqin g‘ayratga, o‘sha taqvodorlik va fidoyilikka egamisiz? Agar Xudo men orqali qachondir gapirgan bo‘lsa, shunday vaqt keladiki, sizlar kengashlar oldiga olib borilasizlar va sizlar tutib turgan haqiqatning har bir nuqtasi qattiq tanqid ostiga olinadi. Hozir ko‘pchilik behuda sovurayotgan vaqt Xudo bizga topshirgan vazifa — yaqinlashib kelayotgan inqirozga tayyorlanishga bag‘ishlanishi kerak.” Testimonies, 5-jild, 714–716.

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