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# The Revelation of Jesus Christ - Number Six

Iso Masihning Vahiyi — Oltinchi raqam

The Resurrection of the Sleeping Dead

Uxlab yotgan o‘liklarning tirilishi

Author

Jeff Pippenger

Published

October 27, 2023

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We have been building upon Isaiah’s final prophecy that begins in chapter forty with the identification of the tarrying time that was initiated with the disappointment of July 18, 2020. We have been aligning the death of the two witnesses of Revelation with those that are dead in Ezekiel’s valley of dead dry bones in chapter thirty-seven. We are seeking through repetition to establish the very specific sequence of events associated with the resurrection of those that were murdered in the street by the beast that ascended from the bottomless pit.

Biz Ishayoning qirqinchi bobidan boshlanadigan va 2020-yil 18-iyuldagi umidsizlik bilan boshlangan kechikish vaqtining aniqlanishini o‘z ichiga olgan uning so‘nggi bashorati ustiga qurib kelmoqdamiz. Biz Vahiyning ikki guvohining o‘limini o‘ttiz yettinchi bobdagi Hizqiyolning o‘lik quruq suyaklar vodiysida yotgan o‘liklar bilan uyg‘unlashtirib kelmoqdamiz. Biz takrorlash orqali tubsiz chuqurlikdan chiqqan yirtqich tomonidan ko‘chada o‘ldirilganlarning tirilishi bilan bog‘liq bo‘lgan nihoyatda aniq voqealar ketma-ketligini mustahkamlashga intilmoqdamiz.

As we align these prophetic passages, we are unsealing portions of Revelation that have heretofore never been recognized, for this message is the unsealing of the Revelation of Jesus Christ that occurs just before the close of human probation. We are doing this work, for “the time is at hand.” In unsealing truths in Revelation that are now in the process of fulfillment, we are accomplishing the very work that was defined as John’s work in the Revelation. He was told to write the things he had seen, which were things that then existed and in recording those things John would simultaneously be writing the things that will be.

Bu bashoratli parchalarni o‘zaro muvofiqlashtirar ekanmiz, shu paytgacha hech qachon anglanmagan Vahiyning ayrim qismlarini muhrdan ochmoqdamiz, chunki bu xabar inson uchun sinov muddatining yopilishidan sal oldin sodir bo‘ladigan Iso Masih Vahiyining muhrdan ochilishidir. Biz bu ishni qilmoqdamiz, chunki “vaqt yaqindir.” Hozir amalga oshish jarayonida bo‘lgan Vahiydagi haqiqatlarni muhrdan ochish orqali, biz aynan Vahiyda Yuhannoning ishi sifatida belgilangan ishni bajarmoqdamiz. Unga o‘zi ko‘rgan narsalarni — o‘sha paytda mavjud bo‘lgan narsalarni — yozib qo‘yish aytilgan edi, va bu narsalarni qayd etar ekan, Yuhanno ayni paytda bo‘ladigan narsalarni ham yozayotgan bo‘lar edi.

> Write the things which thou hast seen, and the things which are, and the things which shall be hereafter. Revelation 1:19.

> Ko‘rgan narsalaringni, hozir bor bo‘lgan narsalarni va bundan keyin sodir bo‘ladigan narsalarni yoz. Vahiy 1:19.

A logical stumbling block for Seventh-day Adventists, may very well be their traditional understanding of the book of Revelation. When a person accepts an established truth, but fails to see that the established truth was designed to develop over time, their initial correct understanding of truth can become a tradition or custom. The truth that has transformed into a tradition may very well produce the blindness represented in the message to Laodicea. The original truth is still truth, but the inability to see that truth is developed over time produces blindness. The truth is not the cause of their blindness, the blindness is simply a symptom of the cause. The cause is the ears that will not hear, the eyes that will not see and the heart that will not be converted in those who are self-satisfied with the comfort of tradition and custom.

Yettinchi kun adventistlari uchun mantiqiy qoqinish toshi, ehtimol, ularning Vahiy kitobiga doir an’anaviy tushunchasi bo‘lishi mumkin. Inson qaror topgan haqiqatni qabul qilsa-yu, ammo bu qaror topgan haqiqat vaqt o‘tishi bilan rivojlanib borishi uchun mo‘ljallanganini ko‘rmasa, uning haqiqat haqidagi dastlabki to‘g‘ri tushunchasi an’ana yoki urfga aylanishi mumkin. An’anaga aylangan haqiqat Laodikeyaga yo‘llangan xabarda tasvirlangan ko‘rlikni keltirib chiqarishi ham mumkin. Asl haqiqat hanuz haqiqatdir, biroq o‘sha haqiqatning vaqt o‘tishi bilan rivojlanib borishini ko‘ra olmaslik ko‘rlikni yuzaga keltiradi. Ularning ko‘rligiga sabab haqiqat emas; ko‘rlik shunchaki sababning bir alomatidir. Sabab esa — an’ana va urfning qulayligidan o‘zidan mamnun bo‘lganlarda eshitmaydigan quloqlar, ko‘rmaydigan ko‘zlar va tavba qilib o‘zgarmaydigan yurakdir.

> “Christ in His teaching presented old truths of which He Himself was the originator, truths which He had spoken through patriarchs and prophets; but He now shed upon them a new light. How different appeared their meaning! A flood of light and spirituality was brought in by His explanation. And He promised that the Holy Spirit should enlighten the disciples, that the word of God should be ever unfolding to them. They would be able to present its truths in new beauty.

> “Masih O‘z ta’limotida O‘zi muallifi bo‘lgan qadimiy haqiqatlarni, ya’ni patriarxlar va payg‘ambarlar orqali aytgan haqiqatlarni bayon qildi; ammo endi U ularning ustiga yangi bir nur sochdi. Ularning ma’nosi naqadar boshqacha ko‘rindi! Uning sharhi orqali ulkan nur va ruhoniylik zohir bo‘ldi. Va U Muqaddas Ruh shogirdlarni yoritishini, Xudoning Kalomi ularga tobora ochilib borishini va’da qildi. Ular uning haqiqatlarini yangi bir go‘zallikda taqdim eta oladigan bo‘ldilar.”

> “Ever since the first promise of redemption was spoken in Eden, the life, the character, and the mediatorial work of Christ have been the study of human minds. Yet every mind through whom the Holy Spirit has worked has presented these themes in a light that is fresh and new. The truths of redemption are capable of constant development and expansion. Though old, they are ever new, constantly revealing to the seeker for truth a greater glory and a mightier power.

> “Qutqarilish haqidagi birinchi va’da Edenda aytilgan paytdan beri, Masihning hayoti, Uning fe’l-atvori va vositachilik xizmati inson tafakkurining tadqiq mavzusi bo‘lib kelgan. Shunga qaramay, Muqaddas Ruh orqali ish ko‘rilgan har bir ong bu mavzularni yangicha va yangi bir nurda taqdim etgan. Qutqarilish haqiqatlari doimiy ravishda rivojlanish va kengayish qobiliyatiga egadir. Ular qadimiy bo‘lsa-da, hamisha yangidir; ular haqiqatni izlovchiga tobora ulug‘vorroq shon-shuhratni va yanada qudratli kuchni muttasil ravishda ochib beradi.”

> “In every age there is a new development of truth, a message of God to the people of that generation. The old truths are all essential; new truth is not independent of the old, but an unfolding of it. It is only as the old truths are understood that we can comprehend the new. When Christ desired to open to His disciples the truth of His resurrection, He began ‘at Moses and all the prophets’ and ‘expounded unto them in all the scriptures the things concerning Himself.’ Luke 24:27. But it is the light which shines in the fresh unfolding of truth that glorifies the old. He who rejects or neglects the new does not really possess the old. For him it loses its vital power and becomes but a lifeless form.

> “Har bir davrda haqiqatning yangicha rivoj topishi, o‘sha avlod xalqiga Xudodan bo‘lgan bir xabar mavjuddir. Qadimgi haqiqatlarning barchasi zarurdir; yangi haqiqat eskisidan mustaqil emas, balki uning ochib berilishidir. Biz yangini faqat eski haqiqatlar anglangandagina tushuna olamiz. Masih O‘z shogirdlariga O‘zining tirilishi haqidagi haqiqatni ochib bermoqchi bo‘lganida, U ‘Muso va barcha payg‘ambarlardan boshlab’, ‘barcha Muqaddas Bitiklarda O‘zi to‘g‘risidagi narsalarni ularga sharhlab berdi’. Luqo 24:27. Ammo eskini ulug‘laydigan narsa — haqiqatning yangicha ochilishida porlaydigan nurdir. Yangini rad etuvchi yoki unga beparvo qarovchi kishi, aslida, eskiga ham ega emas. Uning uchun u o‘zining hayotbaxsh qudratini yo‘qotadi va faqat jonsiz bir shaklga aylanadi.”

> “There are those who profess to believe and to teach the truths of the Old Testament, while they reject the New. But in refusing to receive the teachings of Christ, they show that they do not believe that which patriarchs and prophets have spoken. ‘Had ye believed Moses,’ Christ said, ‘ye would have believed Me; for he wrote of Me.’ John 5:46. Hence there is no real power in their teaching of even the Old Testament.

> “Eski Ahd haqiqatlerine ishonishlarini va ularni o‘rgatishlarini da’vo qiladiganlar bor, ayni paytda ular Yangi Ahdni rad etadilar. Ammo Masihning ta’limotlarini qabul qilishdan bosh tortishlari bilan ular patriarxlar va payg‘ambarlar so‘zlagan narsaga ishonmasliklarini ko‘rsatadilar. «Agar Musoga ishonganingizda edi, Menga ham ishongan bo‘lardingiz; chunki u Men haqimda yozgan», — dedi Masih. Yuhanno 5:46. Demak, hatto Eski Ahdni o‘rgatishlarida ham hech qanday haqiqiy qudrat yo‘q.”

> “Many who claim to believe and to teach the gospel are in a similar error. They set aside the Old Testament Scriptures, of which Christ declared, ‘They are they which testify of Me.’ John 5:39. In rejecting the Old, they virtually reject the New; for both are parts of an inseparable whole. No man can rightly present the law of God without the gospel, or the gospel without the law. The law is the gospel embodied, and the gospel is the law unfolded. The law is the root, the gospel is the fragrant blossom and fruit which it bears.” Christ’s Object Lessons, 127.

> “Imon keltirishlarini va xushxabarni ta’lim berishlarini da’vo qiladigan ko‘plar xuddi shunday xatoga yo‘l qo‘yadilar. Ular Masih: ‘Ular Men haqimda guvohlik beradiganlardir’, deb aytgan Eski Ahd Muqaddas Yozuvlarini chetga suradilar. Yuhanno 5:39. Eskini rad etish bilan ular amalda Yangini ham rad etadilar; chunki ikkalasi ham ajralmas bir butunning qismlaridir. Hech bir inson Xudoning qonunini xushxabarsiz, yoki xushxabarni qonunsiz to‘g‘ri bayon eta olmaydi. Qonun — gavdalangan xushxabardir, xushxabar esa — ochib berilgan qonundir. Qonun ildizdir, xushxabar esa u yetishtiradigan xushbo‘y gul va mevadir.” Masihning masallaridan saboqlar, 127.

Those that claim to believe the old, but reject the new applies with even more force upon Seventh-day Adventists who claim to believe the Bible in its entirety, but reject the writings of the Spirit of Prophecy. In the Revelation John is a symbol of God’s people in the last days who are being persecuted for accepting both the Bible and Spirit of Prophecy.

Eski narsaga ishonishini da’vo qilib, yangisini esa rad etadiganlar haqidagi gap, Muqaddas Kitobning butuniga ishonishini da’vo qilsa-da, bashorat Ruhi yozuvlarini rad etadigan Yettinchi kun adventistlariga yanada kuchliroq taalluqlidir. Vahiy kitobida Yuhanno Muqaddas Kitobni ham, Bashorat Ruhini ham qabul qilganliklari uchun quvg‘in qilinayotgan oxirgi kunlardagi Xudoning xalqining ramzidir.

> I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. Revelation 1:9.

> Men, Yuhanno, sizning birodaringiz va Iso Masihning qayg‘u-alamida, Shohligida hamda sabr-toqatida sherigingiz bo‘lgan men, Xudoning kalomi va Iso Masihning guvohligi uchun Patmos deb ataladigan orolda edim. Vahiy 1:9.

If a person accepts the testimony of Jesus, which is the Spirit of Prophecy, which is the writings of Ellen White then the previous passage from her writings identifies the issue I am addressing. She wrote that the “truths of redemption are capable of constant development and expansion. Though old, they are ever new, constantly revealing to the seeker for truth a greater glory and a mightier power,” and that in “every age there is a new development of truth, a message of God to the people of that generation.”

Agar bir kishi bashorat ruhi bo‘lgan, ya’ni Ellen White yozuvlari bo‘lgan Iso haqidagi guvohlikni qabul qilsa, unda uning yozuvlaridan olingan avvalgi parcha men ko‘tarayotgan masalani belgilab beradi. U shunday yozgan edi: najot haqidagi “haqiqatlar doimiy ravishda rivojlanish va kengayishga qodirdir. Garchi eski bo‘lsa-da, ular hamisha yangidir, haqiqatni izlovchiga tobora ulug‘vorroq shon-shuhratni va yanada qudratliroq kuchni muntazam ravishda ochib beradi”, shuningdek, “har bir asrda haqiqatning yangi bir rivoji, o‘sha avlod xalqiga Xudoning bir xabari bo‘ladi.”

Though the customary understanding of the book of Revelation that a typical Seventh-day Adventist might hold, is truth, the entire book of Revelation is a testimony of the last days. We are currently applying a truth that is now being unsealed, and that truth will not be recognized by those who are unwilling to accept that all the passages in the book of Revelation are part of the Revelation of Jesus Christ that is unsealed in the last days.

Vahiy kitobiga doir odatdagi tushuncha, odatdagi Yettinchi kun Adventisti tutishi mumkin bo‘lgan qarash, haqiqat bo‘lsa-da, Vahiy kitobining butun mazmuni oxirgi kunlarning guvohligidir. Biz hozir endi muhrdan yechilayotgan bir haqiqatni tatbiq etmoqdamiz, va bu haqiqat Vahiy kitobidagi barcha parchalar oxirgi kunlarda muhrdan yechiladigan Iso Masihning Vahiyining bir qismi ekanini qabul qilishga tayyor bo‘lmaganlar tomonidan tan olinmaydi.

The understanding that Adventism has held concerning Revelation eleven, being a fulfillment of the French Revolution is correct, and Sister White upholds that correct view. Yet that truth was simply a history, that is recorded to illustrate the last days. All of the book of Revelation is governed by this prophetic phenomenon.

Adventizm Vahiy kitobining o‘n birinchi bobi haqida tutib kelgan tushuncha, ya’ni uning Fransuz inqilobida amalga oshganligi haqidagi qarash to‘g‘ridir, va Opa Uayt bu to‘g‘ri qarashni qo‘llab-quvvatlaydi. Biroq bu haqiqat shunchaki tarix bo‘lib, u oxirgi kunlarni tasvirlab berish uchun qayd etilgandir. Vahiy kitobining barchasi ushbu bashoratli hodisa tomonidan boshqariladi.

We are building upon the hidden history of the seven thunders as a guide to bring Ezekiel thirty-seven, Isaiah forty and Revelation eleven together with Matthew twenty-five’s parable of the ten virgins. Another prophetic line that upholds the application of the prophetic sequence of events we are addressing is found in the line of Christ, which also includes a secondary witness. Jesus was thirty years old when He was baptized and became Jesus Christ, for “Christ” in the Greek of the New Testament, or “Messiah” in the Hebrew of the Old Testament, means the anointed one.

Biz Hizqiyol o‘ttiz yettinchi bob, Ishayo qirqinchi bob va Vahiy o‘n birinchi bobni Matto yigirma beshinchi bobdagi o‘n bokira haqidagi masal bilan birlashtirish uchun yo‘l-yo‘riq sifatida yetti momaqaldiroqning yashirin tarixiga asoslanmoqdamiz. Biz ko‘rib chiqayotgan voqealarning bashoratli ketma-ketligi qo‘llanilishini tasdiqlovchi yana bir bashoratli yo‘nalish Masihning yo‘nalishida topiladi, u ham ikkilamchi guvohlikni o‘z ichiga oladi. Iso suvga cho‘mdirilganida o‘ttiz yoshda edi va Iso Masih bo‘ldi, chunki Yangi Ahdning yunonchasidagi “Masih”, yoxud Eski Ahdning ibroniychasidagi “Messiya”, moylangan Zot degan ma’noni anglatadi.

> That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. Acts 10:37, 38.

> Men aytayotgan o‘sha kalomni sizlar bilasizlar: u butun Yahudiya bo‘ylab yoyildi va Yahyo va’z qilgan suvga cho‘mishdan keyin Jaliladan boshlandi; ya’ni, Xudo Nosiralik Isoni Muqaddas Ruh va qudrat bilan qanday moylaganini; U yaxshilik qilib yurdi va iblis tomonidan ezilganlarning hammasiga shifo berdi; chunki Xudo U bilan edi. Havoriylar 10:37, 38.

For thirty years, Jesus prepared to be anointed, and once He was anointed at His baptism, He, as Christ presented His message for three and a half prophetic days. He was then slain, put in the grave, resurrected and then ascended to heaven. The beginning of his ministry of three and a half years of ministry was His baptism, that represents His death and resurrection, and at the end of his twelve hundred and sixty days of ministry He was crucified and then resurrected–for He is the beginning and ending. The event of His death and resurrection produced a mighty army that for another three and a half years took the gospel to the Jews, and thereafter to the world.

O‘ttiz yil davomida Iso moylanishga tayyorlandi, va U suvga cho‘mdirilib moylangach, Masih sifatida O‘z xabarini uch yarim payg‘ambarlik kuni davomida taqdim etdi. So‘ng U o‘ldirildi, qabrga qo‘yildi, tirildi va keyin osmonga ko‘tarildi. Uning uch yarim yillik xizmatining boshlanishi Uning suvga cho‘mdirilişi edi, bu esa Uning o‘limi va tirilishini ifodalaydi; Uning bir ming ikki yuz oltmish kunlik xizmatining oxirida esa U xochga mixlandi va keyin tirildi — chunki U boshlanish ham, yakun hamdir. Uning o‘limi va tirilishi hodisasi yana uch yarim yil davomida xushxabarni yahudiylarga, shundan keyin esa butun dunyoga yetkazgan qudratli bir qo‘shinni yuzaga keltirdi.

The Catholic church, that is the antichrist of Bible prophecy, was also thirty years in preparation, before it was anointed with power. In 508, “the daily” was removed. Sister White informs us directly that the Millerites had the correct understanding of “the daily” in the book of Daniel, in spite of the fact that the Laodicean Seventh-day Adventist church returned to apostate Protestantism’s Satanic view of “the daily” in the 1930’s.

Muqaddas Kitob bashoratidagi dajjol bo‘lgan Katolik cherkovi ham hokimiyat bilan moylanishidan oldin o‘ttiz yil davomida tayyorgarlik ko‘rdi. 508-yilda “kundalik” olib tashlandi. Opa Uayt bizga bevosita shuni ma’lum qiladiki, 1930-yillarda Laodikiya Ettinchi kun adventistlari cherkovi “kundalik” haqidagi murtad protestantizmning shaytoniy qarashiga qaytganiga qaramay, Millerchilar Doniyor kitobidagi “kundalik”ni to‘g‘ri tushungan edilar.

> “Then I saw in relation to the ‘daily’ (Daniel 8:12) that the word ‘sacrifice’ was supplied by man’s wisdom, and does not belong to the text, and that the Lord gave the correct view of it to those who gave the judgment hour cry.” Early Writings, 74.

> “Shundan so‘ng men ‘kundalik’ haqida (Daniel 8:12) shuni ko‘rdimki, ‘qurbonlik’ so‘zi inson hikmati bilan qo‘shib qo‘yilgan bo‘lib, matnga tegishli emas; va hukm soati haqidagi nidoni berganlarga Rabbiy bu boradagi to‘g‘ri qarashni bergan.” Early Writings, 74.

The “daily” represents paganism, and pagan Rome was the power that restrained and prevented the papacy from ascending to the throne of the earth. As predicted in the book of Daniel, and thereafter confirmed by history, and thereafter revealed by angels to William Miller and thereafter confirmed by Ellen White; in 508, the pagan restraint of the rise of the papacy was removed. As with Christ, for thirty years the antichrist prepared to be empowered in 538. Christ, and the antichrist were thirty years preparing to be empowered. Once the papacy was empowered in 538, it delivered its message of death for three and a half prophetic years, just as Christ had delivered His message of life, for three and a half years. The two witnesses of Revelation eleven, which in the history of the French Revolution represented the Old and New Testaments, were also given power to prophesy for three and a half prophetic days.

“Doimiy” butparastlikni anglatadi, va butparast Rim papalikning yer taxtiga ko‘tarilishini tiyib turgan va oldini olgan kuch edi. Doniyor kitobida bashorat qilinganidek, so‘ngra tarix tomonidan tasdiqlanganidek, va shundan keyin farishtalar tomonidan William Millerga ochib berilganidek hamda undan keyin Ellen White tomonidan tasdiqlanganidek; 508-yilda papalikning yuksalishini to‘sib turgan butparast to‘siq olib tashlandi. Masih bilan bo‘lgani kabi, masihga qarshi kuch 538-yilda hokimiyat bilan ta’minlanish uchun o‘ttiz yil tayyorlandi. Masih ham, masihga qarshi kuch ham hokimiyat bilan ta’minlanish uchun o‘ttiz yil tayyorlandilar. Papalik 538-yilda hokimiyat bilan ta’minlangach, Masih uch yarim yil davomida hayot xabarini yetkazganidek, u ham uch yarim bashoratli yil davomida o‘zining o‘lim xabarini yetkazdi. Fransuz inqilobi tarixida Eski va Yangi Ahdni ifodalagan Vahiy kitobining o‘n birinchi bobidagi ikki guvohga ham uch yarim bashoratli kun davomida bashorat qilish qudrati berildi.

> And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. Revelation 11:3.

> Va Men O‘z ikki guvohimga qudrat beraman, va ular qanorga burkanib, bir ming ikki yuz oltmish kun davomida bashorat qiladilar. Vahiy 11:3.

In 1798, after twelve hundred and sixty prophetic days, the antichrist received its deadly wound, just as Christ died on the cross after twelve hundred and sixty days, and just as the two witnesses, representing the Word of God were slain in the street after twelve hundred and sixty days.

1798-yilda, ming ikki yuz oltmish bashoratli kundan so‘ng, Masihga qarshi kuch halokatli jarohatini oldi; xuddi Masih ming ikki yuz oltmish kundan so‘ng xochda o‘lganidek, va xuddi Xudoning Kalomini ifodalovchi ikki guvoh ming ikki yuz oltmish kundan so‘ng ko‘chada o‘ldirilganidek.

On the third day Christ was resurrected, and one of the primary subjects of the antichrist in the book of Revelation is the healing of its deadly wound, or its resurrection. The resurrection of Christ occurred on the third day, and the resurrection of the two witnesses, occurred after three and a half days. The antichrist is resurrected symbolically on the third day, for on several prophetic witnesses, the third day is a symbol of the Sunday law. At the Sunday law, the sea beast of Revelation thirteen is resurrected, and the mark of the sea beast, becomes a test. Then the United Nations, the ten kings of Revelation seventeen, at the direction of the United States, who is the premier king of the ten kings, will lift the antichrist up as the head of the three-fold union, as the papacy ascends to the throne of the earth.

Uchinchi kuni Masih tirildi, va Vahiy kitobida mahluqning asosiy mavzularidan biri uning halokatli yarasining tuzalishi, ya’ni uning tirilishidir. Masihning tirilishi uchinchi kuni sodir bo‘ldi, ikki guvohning tirilishi esa uch yarim kundan keyin sodir bo‘ldi. Mahluq ramziy ma’noda uchinchi kuni tiriladi, chunki bir necha bashoratli guvohliklarda uchinchi kun yakshanba qonunining ramzidir. Yakshanba qonuni paytida Vahiy o‘n uchinchi bobdagi dengiz maxluqi tiriladi va dengiz maxluqining belgisi sinovga aylanadi. Shunda Birlashgan Millatlar Tashkiloti, Vahiy o‘n yettinchi bobdagi o‘nta shoh, o‘nta shohning yetakchi shohi bo‘lgan Amerika Qo‘shma Shtatlarining yo‘naltirishi bilan, papalik yer taxtiga ko‘tarilar ekan, mahluqni uch karra ittifoqning boshlig‘i sifatida yuksaltiradi.

> “As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.

> “Biz so‘nggi inqirozga yaqinlashar ekanmiz, Rabbiyning vositalari orasida hamohanglik va birlik mavjud bo‘lishi nihoyatda muhimdir. Dunyo bo‘ron, urush va nifoq bilan to‘lgandir. Biroq bir bosh ostida — papalik hokimiyati ostida — xalq Xudoning guvohlari timsolida Unga qarshi chiqish uchun birlashadi. Bu ittifoq buyuk murtad tomonidan mustahkamlanadi. U haqiqatga qarshi urush olib borishda o‘z agentlarini birlashtirishga intilar ekan, uning tarafdorlarini bo‘lib tashlash va tarqatib yuborish uchun ham ish yuritadi. Rashk, yomon gumon, yomonso‘zlik — bularning barchasi u tomonidan nizolar va ixtiloflarni keltirib chiqarish uchun qo‘zg‘atiladi.” Testimonies, 7-jild, 182-bet.

When the antichrist is resurrected, it ascends to the throne of the earth and leads the three-fold union on its march to Armageddon as Jezebel led Ahab to mount Carmel. The Psalmist Asaph, identifies ten nations, representing the United Nations, as an evil confederacy of God’s enemies, who lift up their “head,” which is the “papal power.”

Masihga qarshi bo‘lgan kuch tiriltirilganda, u yerning taxtiga ko‘tariladi va Yizabel Ahobni Karmal tog‘iga boshlab borganidek, uch karra ittifoqni Armageddonga yurishida boshlab boradi. Zaburchi Osaf Birlashgan Millatlar Tashkilotini ifodalovchi o‘n xalqni Xudoning dushmanlaridan iborat yovuz ittifoq sifatida tilga oladi; ular o‘zlarining “bosh”ini ko‘taradilar, bu esa “papalik hokimiyati”dir.

> A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee: The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; Assur also is joined with them: they have holpen the children of Lot. Selah. Psalms 83:1–8.

> Osafning qo‘shig‘i yoki Zaburi. Jim qolmagin, ey Xudo; sukut saqlamagin va osoyishta turmagin, ey Xudo. Chunki, mana, dushmanlaring g‘alayon ko‘tarmoqda; Sendan nafratlanadiganlar bosh ko‘tardilar. Ular Sening xalqingga qarshi hiylakorona maslahat qildilar va Sening yashirin tutganlaringga qarshi kengashdilar. Ular dedilar: “Kelinglar, ularni xalq bo‘lishdan qirib tashlaylik, toki Isroilning nomi endi esga olinmasin.” Chunki ular bir yoqadan bosh chiqarib maslahat qildilar; ular Senga qarshi ittifoq tuzdilar: Edomning chodirlari va Ismoil avlodi; Mo‘ab va Hojar avlodi; Gebal, Ammon va Amalek; Filistlar Tir aholisi bilan birga; Assur ham ularga qo‘shildi; ular Lut farzandlariga yordam berdilar. Sela. Zabur 83:1–8.

The ensign of the three angels is then flying in the midst of heaven.

Shundan so‘ng uch farishtaning bayrog‘i osmonning o‘rtasida hilpirab turibdi.

> And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. Revelation 14:6–12.

> Va men osmonning o‘rtasida uchib ketayotgan yana bir farishtani ko‘rdim; u yer yuzida yashovchilarga, har bir elatga, qabilaga, tilga va xalqqa voizlik qilish uchun abadiy Xushxabarga ega edi. U baland ovoz bilan shunday der edi: Xudodan qo‘rqinglar va Unga ulug‘lik beringlar; chunki Uning hukm soati keldi; osmonni, yerni, dengizni va suv buloqlarini yaratganga sajda qilinglar. Uning ortidan yana bir farishta ergashib, shunday dedi: Buyuk shahar Bobil yiqildi, yiqildi, chunki u barcha xalqlarga o‘z zinokorligining g‘azab sharobidan ichirdi. Ularning ortidan uchinchi farishta kelib, baland ovoz bilan shunday dedi: Agar kim maxluqqa va uning suratiga sajda qilsa hamda uning tamg‘asini peshonasiga yoki qo‘liga olsa, u ham Xudoning g‘azab sharobidan ichadi; bu sharob Uning qahr kosasiga aralashmasdan quyilgandir; va u muqaddas farishtalar huzurida hamda Qo‘zining huzurida olov va oltingugurt bilan azoblanadi. Ularning azobi tutuni abadulabad ko‘tarilib turadi; maxluqqa va uning suratiga sajda qiluvchilar hamda uning nomining tamg‘asini qabul qiluvchilar kecha-kunduz orom topmaydilar. Muqaddaslarning sabr-toqati shundadir: Xudoning amrlarini va Isoning imonini saqlaydiganlar mana shulardir. Vahiy 14:6–12.

The ensign of the three angels will then be flying in the midst of heaven, but soon the antichrist will be lifted up to heaven by the ten kings of the United Nations. The ensign will then be proclaiming the message of “truth” and the antichrist will then be proclaiming the message of tradition and custom. The three angels are warning mankind to not accept the mark of the papacy, but the United States as the false prophet, will force the world to accept that very mark.

Shunda uch farishtaning bayrog‘i osmon o‘rtasida hilpirab turadi, ammo ko‘p o‘tmay, Birlashgan Millatlar Tashkilotining o‘nta shohi tomonidan daxjal osmonga ko‘tariladi. Shunda bayroq “haqiqat” xabarini e’lon qilayotgan bo‘ladi, daxjal esa urf-odat va an’ana xabarini e’lon qilayotgan bo‘ladi. Uch farishta insoniyatni papalikning tamg‘asini qabul qilmaslikka ogohlantirmoqda, biroq yolg‘on payg‘ambar sifatida Qo‘shma Shtatlar dunyoni aynan o‘sha tamg‘ani qabul qilishga majbur qiladi.

We will end here, and take it up in our next article.

Biz shu yerda yakunlaymiz va buni keyingi maqolamizda davom ettiramiz.

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