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# Panium - Number Thirteen

Panium — O‘n Uchinchi Raqam

Returning to Panium

Paniumga qaytish

Author

Jeff Pippenger

Published

February 17, 2026

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From Caesarea Philippi to Caesarea Maritima, with a stop along the way at the Mount of Transfiguration; Peter symbolizes the one hundred and forty-four thousand who arrive at the waymark of the feast of Trumpets in the line constructed upon the two lines of twenty-two verses of Leviticus twenty-three, in conjunction with the Pentecostal season in the time of Christ. Leviticus twenty-three, the cross, Pentecost and Cornelius sending for Peter; are all brought together line upon line with the symbolism of the third, sixth and ninth hours.

Kesariya Filippiydan Kesariya Maritimagacha, yo‘lda O‘zgarish tog‘ida bir to‘xtash bilan; Butrus Masih zamonidagi Elliginchi kun mavsumi bilan bog‘liq holda, Levilar yigirma uchdagi yigirma ikki oyatdan iborat ikki qator ustiga qurilgan qatordagi Karnaylar bayramining yo‘l belgisi nuqtasiga yetib keladigan bir yuz qirq to‘rt ming kishini ramziy ifodalaydi. Levilar yigirma uch, xoch, Elliginchi kun va Korniliyning Butrusni chaqirtirishi — bularning barchasi uchinchi, oltinchi va to‘qqizinchi soatlar ramziyligi bilan qatorma-qator birlashtiriladi.

Christ at the third, sixth and ninth hour at the cross, Peter at the third and ninth hour at Pentecost and Cornelius at the ninth hour, Peter at the sixth hour at Joppa and the third hour at Caesarea Philippi connect with Daniel eleven verses thirteen through fifteen, for Caesarea Philippi is also Panium.

Masihning xochdagi uchinchi, oltinchi va to‘qqizinchi soatdagi holati, Butrusning Pentikostda uchinchi va to‘qqizinchi soatdagi holati hamda Korniliyning to‘qqizinchi soatdagi holati, shuningdek Butrusning Yaffada oltinchi soatdagi va Kesariya Filippida uchinchi soatdagi holati Doniyor kitobining o‘n birinchi bob, o‘n uchinchi oyatdan o‘n beshinchi oyatgacha bo‘lgan qismi bilan bog‘lanadi, chunki Kesariya Filippi ayni paytda Paniyum hamdir.

Peter was preaching the book of Joel at Pentecost and when Peter presented his message to Cornelius’s household the Holy Spirit was poured out upon the Gentiles, as it had been poured out upon the Jews at Pentecost. The outpouring of the Holy Spirit for the Jews and thereafter for the Gentiles, typified the outpouring of the Holy Spirit in the latter days. The outpouring in the latter days is twofold, beginning with a sprinkling at 9/11 that ultimately progresses to the proclamation of the Midnight Cry that reaches to the Sunday law and then becomes the loud cry of the third angel, where and when the latter rain is poured out without measure.

Butrus Hosil bayramida Yo‘el kitobini va’z qilayotgan edi, va Butrus o‘z xabarini Korniliyning xonadoniga taqdim etganida, Muqaddas Ruh G‘ayriyahudiylar ustiga ham, xuddi Hosil bayramida Yahudiylar ustiga quyilganidek, quyildi. Muqaddas Ruhning Yahudiylar uchun va undan keyin G‘ayriyahudiylar uchun quyilishi, keyingi kunlarda Muqaddas Ruhning quyilishini timsollab ko‘rsatdi. Keyingi kunlardagi bu quyilish ikki qismlidir: u 9/11 dagi sepilish bilan boshlanib, oxir-oqibat Yakuniy Nido e’lon qilinishigacha rivojlanadi; bu esa Yakshanba qonunigacha yetib boradi va so‘ng uchinchi farishtaning baland nidosiga aylanadi; o‘sha yerda va o‘sha vaqtda keyingi yomg‘ir o‘lchovsiz ravishda yog‘diriladi.

> Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. And the floors shall be full of wheat, and the fats shall overflow with wine and oil. And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. Joel 2:23–25.

> Shunday ekan, ey Sion farzandlari, shodlaninglar va Egangiz Xudoda quvoninglar; chunki U sizlarga avvalgi yomg‘irni me’yorida berdi, va sizlar uchun yomg‘irni — avvalgi yomg‘irni ham, keyingi yomg‘irni ham — birinchi oyda yog‘diradi. Xirmonlar bug‘doyga to‘lib ketadi, va siquv chuqurlari sharob hamda moy bilan toshib ketadi. Men sizlarga chigirtka yeb ketgan yillarni, qurtni, kapalak qurtini va kemiruvchi qurtni — orangizga yuborgan buyuk lashkarimni — qaytarib beraman. Yoel 2:23–25.

Peter represents those who participate in the history of the former moderate sprinkling from 9/11 unto the Sunday law, and also the latter rain, which restores the “years” representing the four generations of Laodicean Seventh-day Adventism’s escalating rebellion destroyed. In the temple, at the ninth hour, Peter presented the book of Joel’s restoration of the years.

Butrus 11-sentabrdan Yakshanba qonunigacha bo‘lgan avvalgi mo‘‘tadil sochilish tarixida ishtirok etadiganlarni, shuningdek, yo‘q qilingan, Laodikiya Yettinchi kun Adventizmining tobora kuchayib borgan isyonini ifodalovchi to‘rt avlodning “yillarini” qayta tiklaydigan keyingi yomg‘irni ham ifodalaydi. Ma’badda, to‘qqizinchi soatda, Butrus Yo‘el kitobidagi yillarning qayta tiklanishini taqdim etdi.

> Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Acts 3:19–24.

> Shunday ekan, tavba qilinglar va gunohlaringiz o‘chirib tashlanishi uchun Xudoga qaytinglar; toki Rabbiyning huzuridan tetiklanish zamonlari kelsin. Va U sizlarga avvaldan va’z qilingan Iso Masihni yuborsin. Uni osmon hamma narsaning qayta tiklanish zamonlarigacha qabul qilib turmog‘i kerak; bu haqda Xudo azaldan beri barcha muqaddas payg‘ambarlarining og‘zi bilan so‘zlagandir. Chunki Muso haqiqatan ham otalarga shunday degan edi: “Egangiz Xudo sizlarga birodarlaringiz orasidan menga o‘xshash bir Payg‘ambarni chiqarib beradi; U sizlarga nimaiki aytsa, hamma narsada Unga quloq solinglar. Va shunday bo‘ladiki, o‘sha Payg‘ambarga quloq solmaydigan har bir jon xalq orasidan yo‘q qilinadi”. Ha, Shomuildan boshlab undan keyin kelgan barcha payg‘ambarlar, qancha so‘zlagan bo‘lsalar, shu kunlar haqida ham oldindan xabar berganlar. Havoriylar 3:19–24.

The blotting out of sins is the final work of Christ in the investigative judgment, and the blotting out begins at the house of God.

Gunohlarning o‘chirib tashlanishi tergov hukmidagi Masihning so‘nggi ishidir va o‘chirib tashlash Xudoning uyidan boshlanadi.

> For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. 1 Peter 4:17–19.

> Chunki hukm Xudoning uyidan boshlanadigan vaqt keldi; va agar u avval bizdan boshlansa, Xudoning xushxabariga itoat qilmaydiganlarning oqibati qanday bo‘lur? Va agar solih zo‘rg‘a najot topsa, betaqvo va gunohkor qayerda namoyon bo‘lur? Shuning uchun Xudoning irodasiga ko‘ra azob chekayotganlar yaxshilik qilishda o‘z jonlarini ishonchli Yaratuvchiga topshirsinlar. 1 Butrus 4:17–19.

Peter understood at Pentecost and also at Cornelius’ home in Caesarea by the sea, that the book of Joel was being fulfilled. Pentecost represents the Sunday law when judgment is finished for the house of God, and then moves to the Gentiles. His message at the Sunday law is the same message proclaimed at the arrival of the Midnight Cry. The alpha proclamation is the beginning of the prophetic period that ends with the omega proclamation. Peter represents those who proclaim the message, and the message begins with its empowerment, which is marked by the loosing of the ass of Islam. The ass is loosed to mark the beginning of the Midnight Cry, and it is loosed again at the Sunday law, which is the conclusion of the Midnight Cry.

Butrus Hosil bayramida ham, dengiz bo‘yidagi Qaysariyadagi Korniliyning uyida ham Yo‘el kitobi bajo bo‘layotganini tushundi. Hosil bayrami hukm Xudoning xonadoni uchun tugallangach, so‘ngra g‘ayriyahudiylarga o‘tadigan Yakshanba qonunini ifodalaydi. Uning Yakshanba qonunidagi xabari Tun yarmi nidosi kirib kelgan paytda e’lon qilingan ayni xabardir. Alfa e’loni omega e’loni bilan yakunlanadigan bashoratli davrning boshlanishidir. Butrus xabarni e’lon qiluvchilarni ifodalaydi, va xabar o‘z quvvatlantirilishi bilan boshlanadi; bu esa Islomning eshagining bo‘shatilishi bilan belgilanadi. Eshak Tun yarmi nidosining boshlanishini belgilash uchun bo‘shatiladi, va u yana Tun yarmi nidosining xulosasi bo‘lgan Yakshanba qonunida ham bo‘shatiladi.

Peter therefore also represents those who made the prediction of Islam’s strike upon the United States. Peter’s message at the Midnight Cry is a correction of the message that marked the first disappointment and the beginning of the tarrying time. Peter therefore represents those who proclaim the message of the Midnight Cry who have passed the first foundational test that arrived in 2024 and concluded May 8, 2025 with the election of the first American pope, in fulfillment of verse fourteen of Daniel eleven.

Shunday ekan, Butrus, shuningdek, Islomning Qo‘shma Shtatlarga beradigan zarbasi haqidagi bashoratni aytganlarni ham ifodalaydi. Yarim Tundagi Faryod paytidagi Butrusning xabari birinchi umidsizlikni va kechikish vaqtining boshlanishini belgilagan xabarning tuzatilishidir. Shunday ekan, Butrus 2024-yilda kelgan va 2025-yil 8-may kuni Doniyor o‘n birinchi bobining o‘n to‘rtinchi oyati bajo bo‘lishi bilan birinchi amerikalik papaning saylanishi orqali yakunlangan birinchi asosiy sinovdan o‘tgan, Yarim Tundagi Faryod xabarini e’lon qilayotganlarni ifodalaydi.

The period from the feast of Trumpets unto Pentecost is the third and litmus test of the Pentecostal season represented with Leviticus twenty-three. A principle of the three angels that Sister White identified is also simply basic math. She identifies that you cannot have a third message without a first and second. Because Peter preaches the book of Joel at the Pentecostal Sunday law, then he also teaches Joel at the beginning of the proclamation of the message of the Midnight Cry, which is the litmus and third test of the Pentecostal season. Peter therefore represents the faithful during the three-step testing process that began when the Revelation of Jesus Christ was unsealed, beginning on December 31, 2023. If Peter is there at the third step, he must have walked the two previous steps, for you cannot have a third without a first and second.

Karnaylar bayramidan Pentikostgacha bo‘lgan davr, Levilar kitobining yigirma uchinchi bobida ifodalangan Pentikost mavsumining uchinchi va hal qiluvchi sinovidir. Opa Uayt aniqlab bergan uch farishta tamoyili, shuningdek, oddiy asosiy matematikadir. U shuni ta’kidlaydiki, birinchi va ikkinchi xabarsiz uchinchi xabar bo‘lishi mumkin emas. Butrus Pentikostal Yakshanba qonunida Yo‘el kitobini va’z qilgani sababli, u, shuningdek, Pentikost mavsumining hal qiluvchi va uchinchi sinovi bo‘lgan Yarim tun faryodi xabarining e’lon qilinishi boshida ham Yo‘elni ta’lim qiladi. Shunday ekan, Butrus 2023-yil 31-dekabrda boshlanib, Iso Masihning Vahiysi muhrdan yechilgan paytda boshlangan uch bosqichli sinov jarayoni davomida sodiqlarni ifodalaydi. Agar Butrus uchinchi bosqichda u yerda bo‘lsa, u avvalgi ikki bosqichdan ham o‘tgan bo‘lishi kerak, chunki birinchi va ikkinchisiz uchinchi bo‘lishi mumkin emas.

The period of the sealing of the one hundred and forty-four thousand began at 9/11 and it opened up a three-step testing process represented by the trumpet call of 9/11 to return to the foundations, and then the test of the first disappointment of July 18, 2020 arrived. The third test of the history is the Sunday law. A prophetic wilderness arrived on July 18, 2020, and within that wilderness period, in July 2023 a “voice” began to cry, and then on December 31, 2023, twenty-two years after 9/11, the unsealing of the Revelation of Jesus Christ began. 2023 unto the Sunday law (when the perfect fulfillment of the 2,300 days is accomplished) identifies the period from 2023 unto the Sunday law as beginning with “23” and ending with “23,” for the closed door on October 22, 1844 typifies the closed door at the Sunday law. The 2300-year prophecy is represented by the “23” in 2,300.

Bir yuz qirq to‘rt mingning muhrlanish davri 9/11 da boshlandi va u 9/11 ning karnay chaqirig‘i orqali poydevorlarga qaytishga da’vat etuvchi uch bosqichli sinov jarayonini ochib berdi; so‘ngra 2020-yil 18-iyuldagi birinchi hafsalasi pir bo‘lish sinovi yetib keldi. Tarixning uchinchi sinovi — yakshanba qonunidir. 2020-yil 18-iyulda bashoriy sahro boshlandi va o‘sha sahro davri ichida, 2023-yil iyul oyida bir “ovoz” faryod qila boshladi, so‘ngra 2023-yil 31-dekabrda, 9/11 dan yigirma ikki yil o‘tib, Iso Masihning Vahiy kitobining muhrdan ochilishi boshlandi. 2023-yildan yakshanba qonunigacha (2 300 kunning mukammal bajo bo‘lishi amalga oshadigan payt) bo‘lgan davr 2023-yildan yakshanba qonunigacha bo‘lgan davrni “23” bilan boshlanib, “23” bilan tugaydigan davr sifatida ko‘rsatadi, chunki 1844-yil 22-oktabrdagi yopiq eshik yakshanba qonunidagi yopiq eshikning timsolidir. 2 300 yillik bashorat 2 300 dagi “23” bilan ifodalanadi.

1844 was the end of the history of the first and second angels. The history began with the arrival of the first angel in 1798, and it ended forty-six years later in 1844. Those forty-six years represent the Millerite temple that Christ suddenly came into in 1844. The human temple is designed upon “23” chromosomes for both male and female, thus marking “23” as a symbol of the work which Christ began in 1844. That work was to combine His divinity with our humanity. Jesus employs the natural world to illustrate the spiritual, and the work that began in 1844, at the conclusion of the 2,300 years is represented by the joining of the “23” male chromosomes with the “23” female chromosomes. When a man marries a woman, they become one flesh, and the marriage is what Christ began in 1844. The closed door of 1844 aligns with the closed door of the Sunday law, and the symbol of that closed door is “23.”

1844 yil birinchi va ikkinchi farishtalarning tarixining nihoyasi edi. Bu tarix 1798 yilda birinchi farishtaning kelishi bilan boshlandi va qirq olti yil o‘tib, 1844 yilda yakunlandi. O‘sha qirq olti yil Masih 1844 yilda to‘satdan kirib kelgan Milleriylar ma’badini ifodalaydi. Inson ma’badi erkak ham, ayol ham uchun “23” xromosoma asosida yaratilgan bo‘lib, shu tariqa “23”ni Masih 1844 yilda boshlagan ishning ramzi sifatida belgilaydi. O‘sha ish Uning ilohiyligini bizning insoniyatimiz bilan birlashtirish edi. Iso ma’naviy narsalarni tasvirlash uchun tabiiy olamdan foydalanadi, va 2.300 yilning yakunida, 1844 yilda boshlangan ish “23” erkak xromosomasining “23” ayol xromosomasi bilan qo‘shilishi orqali ifodalanadi. Erkak ayolga uylanganda, ular bir tan bo‘ladilar, va nikoh Masih 1844 yilda boshlagan narsadir. 1844 yilning yopiq eshigi yakshanba qonunining yopiq eshigiga muvofiq keladi, va o‘sha yopiq eshikning ramzi “23”dir.

From December 31, 2023 unto the “23” of the Sunday law identifies a period that begins with an alpha “23” and ends with an omega “23.” It also represents the period of the temple of the one hundred and forty-four thousand. That very same history is a fractal of 9/11 unto the Sunday law. 1844 is represented by the number “23,” and it identifies the beginning of the investigative judgment of the dead. 9/11 identifies the beginning of the investigative judgment of the living, and therefore 9/11 also possesses the number “23.” The period of 9/11 unto the Sunday law is a period with an alpha “23” and an omega “23.” 2023 to the Sunday law is a fractal of 9/11 to the Sunday law, and it is where the temple of the one hundred and forty-four thousand is raised. The Millerite temple was a forty-six-year period, but in the latter days, time is no longer; and the Millerite forty-six years in the beginning of Adventism typifies the same period in the ending of Adventism, and that period begins and ends with “23,” producing the Millerite number forty-six.

2023-yil 31-dekabrdan Yakshanba qonunining “23”igacha bo‘lgan davr alfa “23” bilan boshlanib, omega “23” bilan tugaydigan davrni bildiradi. U, shuningdek, bir yuz qirq to‘rt mingning ma’badi davrini ham ifodalaydi. Aynan shu tarix 9/11 dan Yakshanba qonunigacha bo‘lgan davrning fraktalidir. 1844 “23” soni bilan ifodalanadi va u o‘liklarning tergov hukmining boshlanishini ko‘rsatadi. 9/11 tiriklarning tergov hukmining boshlanishini ko‘rsatadi, va shuning uchun 9/11 ham “23” soniga egadir. 9/11 dan Yakshanba qonunigacha bo‘lgan davr alfa “23” va omega “23”ga ega bo‘lgan davrdir. 2023-yildan Yakshanba qonunigacha bo‘lgan davr 9/11 dan Yakshanba qonunigacha bo‘lgan davrning fraktali bo‘lib, bir yuz qirq to‘rt mingning ma’badi aynan shu yerda barpo etiladi. Milleriylar ma’badi qirq olti yillik davr edi, ammo oxirgi kunlarda endi vaqt yo‘q; va Adventizmning boshida bo‘lgan Milleriylarning qirq olti yili Adventizmning oxiridagi ayni shu davrni timsollaydi, va o‘sha davr “23” bilan boshlanib, “23” bilan tugaydi va shu tariqa Milleriylarning qirq olti sonini hosil qiladi.

All three of those histories represent a three-step testing process (the Millerites, 9/11 unto the Sunday law and 2023 unto the Sunday law). The history began with the trumpet call of Michael, who resurrected Moses and Elijah on December 31, 2023, and when Michael, who is Christ, resurrects, He does so with the sound of a trumpet.

Ushbu uch tarixning barchasi uch bosqichli sinov jarayonini ifodalaydi (Milleritlar, 9/11 dan yakshanba qonunigacha va 2023 yildan yakshanba qonunigacha). Bu tarix 2023-yil 31-dekabrda Muso va Ilyosni tiriltirgan Mixailning karnay sadosi bilan boshlandi; va Mixail — ya’ni Masih — tiriltirganda, U buni karnay sadosi bilan qiladi.

> For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. 1 Thessalonians 4:19.

> Chunki Rabbiyning O‘zi amrli nido bilan, bosh farishtaning ovozi bilan va Xudoning karnayi bilan osmondan tushadi; Masihdagi o‘liklar esa avval tiriladilar. 1 Salonikaliklarga 4:19.

Michael is the archangel, and it is his voice in conjunction with the trump of God that resurrects, and the book of Jude informs us Michael resurrected Moses.

Mikoil bosh farishtadir, va tiriltiradigan narsa Xudoning karnayi bilan birga yangraydigan aynan uning ovozidir; Yahudo kitobi esa Mikoil Musoni tiriltirganini bizga ma’lum qiladi.

> Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. Jude 1:9.

> Lekin bosh farishta Mixail, Musoning jasadi haqida iblis bilan tortishib, bahslashganida, unga qarshi haqoratli ayblov keltirishga jur’at etmadi, balki dedi: “Egamiz seni koyisin.” Yahudo 1:9.

Christ, as Michael the archangel, unsealed the Revelation of Himself on December 31, 2023, when He then resurrected Moses and Elijah, the two witnesses that were slain on July 18, 2020. Then the alpha external foundation test arrived. The angel that descended at 9/11 blew Jeremiah’s trumpet as He called the faithful back to the Millerite foundations, and in parallel with that, the trumpet of Michael introduced the test of the foundations. The test is represented by Daniel 11:14, where “the robbers of thy people” establish the external vision. The Millerites identified that it was Rome that fulfilled the verse, and established the vision.

Masih, bosh farishta Mikoil sifatida, 2023-yil 31-dekabr kuni O‘zi haqidagi Vahiyni muhridan ochdi; o‘shanda U 2020-yil 18-iyulda o‘ldirilgan ikki guvoh — Muso va Ilyosni tiriltirdi. So‘ng alfa tashqi poydevor sinovi keldi. 9/11 da tushgan farishta sodiqlarni Millerit poydevorlariga qaytishga chaqirar ekan, Yeremiyoning karnayini chaldi; shu bilan baravar ravishda, Mikoilning karnayi poydevorlar sinovini joriy etdi. Bu sinov Doniyor 11:14 da ifodalangan bo‘lib, u yerda “sening xalqing orasidagi talonchilar” tashqi vahiy-ni o‘rnatadilar. Milleritlar bu oyatni aynan Rim bajo keltirganini aniqladilar va vahiyni o‘rnatdilar.

From May 8, 2025, the erection of the temple upon the corner and foundation stone began. Thirty years after 1996—when the message unsealed in 1989 was formally established—the process began to formalize the message unsealed on December 31, 2023.

2025-yil 8-maydan boshlab ma’badni burchak va poydevor toshi ustiga barpo etish boshlandi. 1996-yildan — ya’ni 1989-yilda muhrdan yechilgan xabar rasman o‘rnatilgan vaqtdan — o‘ttiz yil o‘tgach, 2023-yil 31-dekabrda muhrdan yechilgan xabarni rasman shakllantirish jarayoni boshlandi.

The 1996 formalization of the 1989 message came two hundred and twenty years after its historical subject arrived in 1776. The 2023 unsealing followed twenty-two years after the 1996 formalization was confirmed at September 11, 2001, through the prophetic manifestation of Islam.

1989-yilgi xabarning 1996-yildagi rasmiylashtirilishi uning tarixiy mavzusi 1776-yilda paydo bo‘lganidan keyin roppa-rosa ikki yuz yigirma yil o‘tib sodir bo‘ldi. 2023-yildagi muhrdan yechilish esa 1996-yildagi rasmiylashtirish Islomning bashoratli namoyon bo‘lishi orqali 2001-yil 11-sentabrda tasdiqlanganidan yigirma ikki yil keyin yuz berdi.

Peter represents the messengers of this sacred history who pass both the foundation and temple tests. The temple test includes the correction of the failed message of July 18, 2020. Thirty years after the message of 1989 was formalized in 1996, the test of the temple includes the work of correcting and then re-proclaiming the message of an Islamic strike upon Nashville, Tennessee. The formalization of the message of 1989 was represented by the publication of the magazine called the Time of the End in 1996. The magazine covered the last six verses of Daniel eleven, and it identified the Sunday law in the United States. Providentially an inactive ministry that had already been named Future for America years before was given to our ministry, by the previous directors of the ministry who had no light upon the message of 1989.

Butrus ushbu muqaddas tarixning ham poydevor, ham ma’bad sinovlaridan o‘tadigan xabarchilarini ifodalaydi. Ma’bad sinovi 2020-yil 18-iyuldagi muvaffaqiyatsiz xabarning tuzatilishini o‘z ichiga oladi. 1989-yilgi xabar 1996-yilda rasmiylashtirilganidan o‘ttiz yil o‘tib, ma’bad sinovi Tennessi shtatining Neshvill shahriga qilingan islomiy zarba haqidagi xabarni tuzatish, so‘ngra uni qayta e’lon qilish ishini o‘z ichiga oladi. 1989-yilgi xabarning rasmiylashtirilishi 1996-yilda “Vaqtning Oxiri” deb nomlangan jurnalning nashr etilishi orqali ifodalangan edi. Jurnal Doniyor o‘n birinchi bobining so‘nggi olti oyatini qamrab olgan va u Amerika Qo‘shma Shtatlaridagi yakshanba qonunini aniqlagan edi. Ilohiiy taqdir bilan, yillar avval allaqachon “Future for America” deb nomlangan, faol bo‘lmagan bir xizmat 1989-yilgi xabar haqida hech qanday nurga ega bo‘lmagan ushbu xizmatning avvalgi direktorları tomonidan bizning xizmatimizga berildi.

In 1996, our ministry became Future for America, and the publication was published which set forth the message that identified the future of America as represented in the last six verses of Daniel eleven. The United States had begun its prophetic rise in 1776, and “22” years later, at the time of the end in 1798, the United States began its role as the sixth kingdom of Bible prophecy, “220” years after 1776. In 1996, the message of the United States in prophecy was formalized. The “220” years from 1776, and the “22” years from that point to 1798 connect with William Miller who presented his first public discourse in 1831, “220” years after the publication of the King James Bible. The beginning and ending of Adventism emphasizes the formalization of the message that is unsealed at the time of the end.

1996-yilda xizmatimiz Future for America bo‘ldi va Doniyor o‘n birinchi bobining so‘nggi olti oyatida ifodalanganidek, Amerikaning kelajagini aniqlab bergan xabarni bayon etgan nashr chop etildi. Qo‘shma Shtatlar o‘zining bashoratli yuksalishini 1776-yilda boshlagan edi va “22” yil o‘tgach, oxirzamon vaqti bo‘lgan 1798-yilda, 1776-yildan “220” yil o‘tib, Qo‘shma Shtatlar Muqaddas Kitob bashoratining oltinchi shohligi sifatidagi o‘z rolini boshladi. 1996-yilda bashoratdagi Qo‘shma Shtatlar haqidagi xabar rasmiylashtirildi. 1776-yildan boshlab “220” yil va o‘sha nuqtadan 1798-yilgacha bo‘lgan “22” yil Uilyam Miller bilan bog‘lanadi; u King James Muqaddas Kitobi nashr etilganidan “220” yil o‘tib, 1831-yilda o‘zining birinchi ommaviy ma’ruzasini taqdim etdi. Adventizmning boshlanishi va yakuni oxirzamon vaqtida muhrdan ochilgan xabarning rasmiylashtirilishini ta’kidlaydi.

Thirty years after 1996, in 2026, the test of the temple includes the work of correcting the message of July 18, 2020. Thus, the alpha message of 1989, the message for the final generation that was formalized in 1996, began a period of thirty years that ended with the test to correct and formalize a message. Those thirty years are a symbol of the priesthood of the one hundred and forty-four thousand who will formalize the message of the Midnight Cry. Peter represents those who accomplish that work during the period of the second omega temple test.

1996-yildan o‘ttiz yil o‘tib, 2026-yilda, ma’badning sinovi 2020-yil 18-iyul xabarini tuzatish ishini o‘z ichiga oladi. Shunday qilib, 1989-yildagi alfa xabari, 1996-yilda rasmiy shaklga keltirilgan oxirgi avlod uchun xabar, bir xabarni tuzatish va rasmiylashtirish sinovi bilan yakunlangan o‘ttiz yillik davrni boshlab berdi. O‘sha o‘ttiz yil Yarim Tunda yangragan Faryod xabarini rasmiylashtiradigan bir yuz qirq to‘rt mingning ruhoniyligining ramzidir. Butrus ikkinchi omega ma’bad sinovi davrida o‘sha ishni amalga oshiradiganlarni ifodalaydi.

Sister White informs us that God allows error to come in among His people, for the purpose of causing them to study.

Opa Uayt bizga shuni bildiradiki, Xudo O‘z xalqining orasiga xatoga yo‘l qo‘yadi, toki ularni tadqiq etishga undasin.

> “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold.”

> “Xudo O‘z xalqini uyg‘otadi; agar boshqa vositalar samara bermasa, ular orasiga bid’atlar kirib keladi va bu bid’atlar ularni elab, somonni bug‘doydan ajratadi. Rabbiy O‘z kalomiga ishonadiganlarning barchasini uyqudan uyg‘onishga da’vat etadi. Bu zamonga muvofiq bo‘lgan qimmatli nur keldi. Bu — ayni ustimizga kelib qolgan xavf-xatarlarni ko‘rsatib beruvchi Muqaddas Kitob haqiqatidir. Bu nur bizni Muqaddas Yozuvlarni tirishqoqlik bilan o‘rganishga hamda biz tutib turgan qarashlarni nihoyatda sinchkovlik bilan tekshirishga yetaklashi lozim.”

The statement is a portion of a passage that will end this article in its entirety. In the articles and in our Sabbath zoom meetings, I confused some symbols in our consideration of Daniel 11:10–15, and although we made the necessary corrections, I was diverted from pursuing a conclusion of the series of articles upon Panium—the battle that leads to the Sunday law. It is now time to return to Panium, and when we do, we will have the added line of evidence that is represented by Peter at Caesarea Philippi, which is Panium.

Bu bayonot ushbu maqolani to‘liq holda yakunlaydigan parchadan bir qismdir. Maqolalarda va Shabbat kuni bo‘lib o‘tadigan Zoom uchrashuvlarimizda Daniel 11:10–15 ni ko‘rib chiqish jarayonida men ayrim ramzlarni chalkashtirib yubordim, va zarur tuzatishlarni kiritgan bo‘lsak-da, meni Paniy—Yakshanba qonuniga olib boradigan jang—haqidagi maqolalar turkumi yuzasidan xulosani davom ettirishdan chalg‘itib yuborildi. Endi Paniyga qaytish vaqti keldi, va qaytganimizda, Paniy bo‘lgan Qaysariya Filipidagi Butrus orqali ifodalangan qo‘shimcha dalillar qatoriga ham ega bo‘lamiz.

We will now return to our considerations of verses ten through sixteen of Daniel eleven, which illustrate the hidden history of verse forty. We left off in September, so it has been roughly five months.

Endi Doniyor kitobining o‘n birinchi bobidagi qirqinchi oyatning yashirin tarixini tasvirlaydigan o‘ninchi oyatdan o‘n oltinchi oyatgacha bo‘lgan oyatlar haqidagi mulohazalarimizga qaytamiz. Biz sentabr oyida to‘xtagan edik, demak, taxminan besh oy o‘tibdi.

> “Peter exhorts his brethren to ‘grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.’ Whenever the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. But as real spiritual life declines, it has ever been the tendency to cease to advance in the knowledge of the truth. Men rest satisfied with the light already received from God’s word and discourage any further investigation of the Scriptures. They become conservative and seek to avoid discussion.

> “Butrus o‘z birodarlarini «inoyatda va Rabbimiz hamda Najotkorimiz Iso Masih haqidagi bilimda o‘singlar», deb nasihat qiladi. Qachonki Xudoning xalqi inoyatda o‘sib borsa, ular Uning Kalomini tobora ravshanroq anglab boradilar. Ular uning muqaddas haqiqatlarida yangi nur va go‘zallikni ko‘radilar. Bu jamoat tarixida barcha asrlar davomida shunday bo‘lgan va oxirigacha ham shunday davom etadi. Ammo haqiqiy ruhiy hayot susaygan sari, haqiqatni bilishda oldinga siljishni to‘xtatishga moyillik hamisha mavjud bo‘lgan. Odamlar Xudoning Kalomidan allaqachon qabul qilingan nur bilan qanoatlanib, Muqaddas Yozuvlarni bundan keyinroq tadqiq etishni rad etadilar. Ular mutaassib bo‘lib qoladilar va munozaradan qochishga intiladilar.”

> “The fact that there is no controversy or agitation among God’s people should not be regarded as conclusive evidence that they are holding fast to sound doctrine. There is reason to fear that they may not be clearly discriminating between truth and error. When no new questions are started by investigation of the Scriptures, when no difference of opinion arises which will set men to searching the Bible for themselves to make sure that they have the truth, there will be many now, as in ancient times, who will hold to tradition and worship they know not what.

> “Xudoning xalqi orasida bahs-munozara yoki hayajon yo‘qligi, ular sog‘lom ta’limotga mahkam yopishib turganlarining qat’iy dalili deb qaralmasligi kerak. Ular haqiqat bilan xatoni aniq ajratib ko‘rmayotgan bo‘lishlari mumkinligidan qo‘rqish uchun asos bor. Muqaddas Yozuvlarni tadqiq etish natijasida hech qanday yangi masalalar ko‘tarilmaganda, odamlarda haqiqatga ega ekanliklariga ishonch hosil qilish uchun Muqaddas Kitobni o‘zlari tekshirib ko‘rishga undaydigan hech qanday fikr farqi yuzaga kelmaganda, qadimgi zamonlarda bo‘lgani kabi, hozir ham ko‘plar an’anaga yopishib olib, nima ekanini bilmagan holda sajda qiladilar.”

> “I have been shown that many who profess to have a knowledge of present truth know not what they believe. They do not understand the evidences of their faith. They have no just appreciation of the work for the present time. When the time of trial shall come, there are men now preaching to others who will find, upon examining the positions they hold, that there are many things for which they can give no satisfactory reason. Until thus tested they knew not their great ignorance. And there are many in the church who take it for granted that they understand what they believe; but, until controversy arises, they do not know their own weakness. When separated from those of like faith and compelled to stand singly and alone to explain their belief, they will be surprised to see how confused are their ideas of what they had accepted as truth. Certain it is that there has been among us a departure from the living God and a turning to men, putting human in place of divine wisdom.

> “Menga shunday ko‘rsatildiki, hozirgi haqiqatni bilishini da’vo qiladigan ko‘plar nimaga ishonayotganini bilmaydi. Ular o‘z e’tiqodlarining dalillarini tushunmaydilar. Ular hozirgi vaqt uchun bo‘lgan ishning qadriga to‘g‘ri baho bermaydilar. Sinov vaqti kelganda, hozir boshqalarga va’z qilayotgan shunday kishilar bo‘ladiki, ular o‘zlari tutgan nuqtai nazarlarni tekshirib ko‘rganlarida, qoniqarli sabab keltira olmaydigan ko‘p narsalar borligini topadilar. Shunday sinovdan o‘tmagunlaricha, ular o‘zlarining naqadar katta johillikda ekanliklarini bilmagan edilar. Jamoat ichida ham o‘zlari nimaga ishonayotganini tushunamiz deb faraz qiladigan ko‘plar bor; ammo bahs-munozara yuzaga kelmaguncha, ular o‘z zaifliklarini bilmaydilar. O‘xshash e’tiqoddagilardan ajratilib, o‘z e’tiqodlarini tushuntirish uchun yakka holda, yolg‘iz turishga majbur bo‘lganlarida, ular haqiqat deb qabul qilgan narsalar haqidagi tasavvurlari qanchalik chalkash ekanini ko‘rib hayratga tushadilar. Shubhasizki, oramizda tirik Xudodan yuz o‘girish va ilohiy donolik o‘rniga insoniy donolikni qo‘yib, odamlarga yuzlanish sodir bo‘lgan.”

> “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold. God would have all the bearings and positions of truth thoroughly and perseveringly searched, with prayer and fasting. Believers are not to rest in suppositions and ill-defined ideas of what constitutes truth. Their faith must be firmly founded upon the word of God so that when the testing time shall come and they are brought before councils to answer for their faith they may be able to give a reason for the hope that is in them, with meekness and fear.

> “Xudo O‘z xalqini uyg‘otadi; agar boshqa vositalar samara bermasa, ular orasiga bid’atlar kirib keladi va bu ularni elab, somonni bug‘doydan ajratadi. Rabbiy O‘z Kalomiga ishonadiganlarning barchasini uyqudan uyg‘onishga chorlaydi. Aynan shu vaqt uchun muvofiq bo‘lgan qimmatli nur keldi. Bu — Muqaddas Kitob haqiqati bo‘lib, ustimizga yaqinlashib kelayotgan xatarlarni ko‘rsatadi. Bu nur bizni Muqaddas Yozuvlarni tirishqoqlik bilan o‘rganishga va biz tutib turgan aqidalarni nihoyatda sinchkovlik bilan tekshirishga yetaklashi lozim. Xudo haqiqatning barcha jihatlari va ta’limotlari ibodat va ro‘za bilan puxta hamda qat’iyat bilan tekshirib chiqilishini istaydi. Imonlilar haqiqat nimadan iborat ekani haqidagi taxminlar va noaniq tasavvurlarda to‘xtab qolmasliklari kerak. Ularning imoni Xudoning Kalomiga mustahkam asoslangan bo‘lishi kerakki, sinov vaqti kelganda va ular o‘z e’tiqodlari uchun javob berish maqsadida kengashlar oldiga olib kelinadigan bo‘lsalar, ichlaridagi umidning sababini muloyimlik va qo‘rquv bilan bayon qila olsinlar.

> “Agitate, agitate, agitate. The subjects which we present to the world must be to us a living reality. It is important that in defending the doctrines which we consider fundamental articles of faith we should never allow ourselves to employ arguments that are not wholly sound. These may avail to silence an opposer, but they do not honor the truth. We should present sound arguments, that will not only silence our opponents, but will bear the closest and most searching scrutiny. With those who have educated themselves as debaters there is great danger that they will not handle the word of God with fairness. In meeting an opponent it should be our earnest effort to present subjects in such a manner as to awaken conviction in his mind, instead of seeking merely to give confidence to the believer.

> “Qo‘zg‘ating, qo‘zg‘ating, qo‘zg‘ating. Biz dunyoga taqdim etadigan mavzular biz uchun tirik haqiqat bo‘lishi kerak. Biz imonning asosiy aqidalari deb hisoblaydigan ta’limotlarni himoya qilar ekanmiz, hech qachon mutlaqo sog‘lom bo‘lmagan dalillardan foydalanishga o‘zimizga yo‘l qo‘ymasligimiz muhimdir. Bunday dalillar qarshi chiquvchini sukutga keltirishi mumkin, ammo ular haqiqatni ulug‘lamaydi. Biz shunday puxta dalillarni keltirishimiz kerakki, ular nafaqat muxoliflarimizni sukutga keltirsin, balki eng yaqin va eng sinchkov tekshiruvga ham bardosh bera olsin. O‘zlarini munozarachi sifatida tarbiyalaganlar orasida Xudoning Kalomini xolislik bilan qo‘llamaslik xavfi kattadir. Muxolif bilan yuzma-yuz bo‘lganda, faqat imonliga ishonch berishga intilish o‘rniga, mavzularni uning ongida ishonch-hosil bo‘lishini uyg‘otadigan tarzda taqdim etish bizning samimiy sa’y-harakatimiz bo‘lishi kerak.”

> “Whatever may be man’s intellectual advancement, let him not for a moment think that there is no need of thorough and continuous searching of the Scriptures for greater light. As a people we are called individually to be students of prophecy. We must watch with earnestness that we may discern any ray of light which God shall present to us. We are to catch the first gleamings of truth; and through prayerful study clearer light may be obtained, which can be brought before others.

> “Insonning aqliy taraqqiyoti qanchalik bo‘lmasin, u bir lahza ham Muqaddas Yozuvlarni yanada buyukroq nur uchun chuqur va uzluksiz tadqiq etishga ehtiyoj yo‘q, deb o‘ylamasin. Biz xalq sifatida, har birimiz alohida-alohida, bashoratni o‘rganuvchilar bo‘lishga da’vat etilganmiz. Xudo bizga taqdim etadigan har qanday nur zarrasini ilg‘ay olishimiz uchun jiddiy hushyorlik bilan kuzatmog‘imiz kerak. Biz haqiqatning ilk yaltirashlarini tutib olishimiz lozim; va ibodat ila olib borilgan tadqiq orqali yanada ravshanroq nurga erishish mumkin, uni esa boshqalarga ham taqdim etish mumkin.

> “When God’s people are at ease and satisfied with their present enlightenment, we may be sure that He will not favor them. It is His will that they should be ever moving forward to receive the increased and ever-increasing light which is shining for them. The present attitude of the church is not pleasing to God. There has come in a self-confidence that has led them to feel no necessity for more truth and greater light. We are living at a time when Satan is at work on the right hand and on the left, before and behind us; and yet as a people we are asleep. God wills that a voice shall be heard arousing His people to action.

> “Xudoning xalqi xotirjam bo‘lib, hozirgi ma’rifatidan qoniqish hosil qilganida, U ulardan mamnun bo‘lmasligiga amin bo‘lishimiz mumkin. Uning irodasi shuki, ular o‘zlari uchun porlab turgan ortib borayotgan va tobora ko‘payib borayotgan nurni qabul qilish uchun doimo oldinga intilib borishlari kerak. Jamoatning hozirgi holati Xudoga manzur emas. Shunday bir o‘ziga ishonch kirib kelganki, bu ularni ko‘proq haqiqat va ulug‘roq nurga ehtiyoj yo‘q, deb his qilishga olib kelgan. Biz shunday bir zamonda yashamoqdamizki, unda Shayton o‘ng tomonda ham, chap tomonda ham, oldimizda ham, ortimizda ham ish olib bormoqda; holbuki, biz xalq sifatida uxlab yotibmiz. Xudoning irodasi shuki, Uning xalqini harakatga uyg‘otuvchi bir ovoz eshitilsin.

> “Instead of opening the soul to receive rays of light from heaven, some have been working in an opposite direction. Both through the press and from the pulpit have been presented views in regard to the inspiration of the Bible which have not the sanction of the Spirit or the word of God. Certain it is that no man or set of men should undertake to advance theories upon a subject of so great importance, without a plain ‘Thus saith the Lord’ to sustain them. And when men, compassed with human infirmities, affected in a greater or less degree by surrounding influences, and having hereditary and cultivated tendencies which are far from making them wise or heavenly-minded, undertake to arraign the word of God, and to pass judgment upon what is divine and what is human, they are working without the counsel of God. The Lord will not prosper such a work. The effect will be disastrous, both upon the one engaged in it and upon those who accept it as a work from God. Skepticism has been aroused in many minds by the theories presented as to the nature of inspiration. Finite beings, with their narrow, short-sighted views, feel themselves competent to criticize the Scriptures, saying: ‘This passage is needful, and that passage is not needful, and is not inspired.’

> “Ba’zilar osmondan keladigan nur nurlarini qabul qilish uchun qalbni ochish o‘rniga, buning mutlaqo qarama-qarshi yo‘nalishida ish olib bormoqdalar. Matbuot orqali ham, minbar orqali ham Muqaddas Kitobning ilhomi haqida Muqaddas Ruhning ham, Xudoning kalomining ham tasdig‘iga ega bo‘lmagan qarashlar ilgari surilgan. Shubhasizki, bunday ulkan ahamiyatga ega mavzu yuzasidan hech bir odam yoki bir guruh odamlar o‘z nazariyalarini ularni qo‘llab-quvvatlovchi aniq bir “Egamiz shunday deydi”siz ilgari surishga jur’at etmasligi lozim. Va insoniy zaifliklar bilan o‘ralgan, atrofdagi ta’sirlardan ozmi-ko‘pmi ta’sirlangan, ularni donishmand yoki samoviy fikrli qilmaydigan irsiy hamda orttirilgan moyilliklarga ega bo‘lgan odamlar Xudoning Kalomini so‘roq ostiga qo‘yishga, nima ilohiy va nima insoniy ekaniga hukm chiqarishga kirishganlarida, ular Xudoning maslahatisiz ish qilayotgan bo‘ladilar. Rabbiy bunday ishni barakalamaydi. Uning oqibati, unda qatnashayotgan kishi uchun ham, uni Xudodan bo‘lgan ish deb qabul qilayotganlar uchun ham, halokatli bo‘ladi. Ilhomning tabiati haqidagi ilgari surilgan nazariyalar tufayli ko‘plab qalblarda shubha uyg‘otildi. Cheklangan mavjudotlar, o‘zlarining tor va uzoqni ko‘ra bilmaydigan qarashlari bilan, Muqaddas Yozuvlarni tanqid qilishga o‘zlarini qodir deb bilib: “Bu parcha zarur, ammo u parcha zarur emas va ilhomlangan ham emas”, — deydilar.”

> “Christ gave no such instruction in regard to the Old Testament Scriptures, the only part of the Bible which the people of His time possessed. His teachings were designed to direct their minds to the Old Testament and to bring into clearer light the great themes there presented. For ages the people of Israel had been separating themselves from God, and they had lost sight of precious truths which He had committed to them. These truths were covered up with superstitious forms and ceremonies that concealed their true significance. Christ came to remove the rubbish which had obscured their luster. He placed them, as precious gems, in a new setting. He showed that so far from disdaining the repetition of old, familiar truths, He came to make them appear in their true force and beauty, the glory of which had never been discerned by the men of His time. Himself the Author of these revealed truths, He could open to the people their true meaning, freeing them from the misinterpretations and false theories adopted by the leaders to suit their own unconsecrated condition, their destitution of spirituality and the love of God. He cast aside that which had robbed these truths of life and vital power, and gave them back to the world in all their original freshness and force.

> “Masih Eski Ahd Muqaddas Yozuvlari haqida — O‘z davridagi xalq ega bo‘lgan Muqaddas Kitobning yagona qismi haqida — bunday ko‘rsatma bermagan edi. Uning ta’limotlari ularning ongini Eski Ahdga yo‘naltirish va u yerda bayon etilgan ulug‘ mavzularni yanada ravshanroq nur ostiga olib chiqish uchun mo‘ljallangan edi. Asrlar davomida Isroil xalqi o‘zini Xudodan ajratib kelgan va U ularga topshirgan qimmatli haqiqatlarni ko‘zdan qochirib qo‘ygan edi. Bu haqiqatlar ularning asl ahamiyatini yashirib turgan xurofotga to‘la shakllar va marosimlar bilan qoplab yuborilgan edi. Masih ularning porlashini xiralashtirib qo‘ygan bu uyumlarni olib tashlash uchun keldi. Ularni qimmatbaho javohirlar singari yangi bir bezak ichiga joylashtirdi. U shuni ko‘rsatdiki, qadimiy va tanish haqiqatlarning takrorlanishini mensimaslikdan yiroq holda, U ularni o‘zining haqiqiy qudrati va go‘zalligida namoyon qilish uchun kelgan edi; bu haqiqatlarning shon-shuhratini Uning davridagi odamlar hech qachon anglab yetmagan edilar. O‘zi bu vahiy qilingan haqiqatlarning Muallifi bo‘lganligi sababli, U ularning haqiqiy ma’nosini xalqqa ochib bera olar edi; ularni rahbarlar o‘zlarining muqaddaslanmagan holatiga, ma’naviyatdan mahrumligiga va Xudoga bo‘lgan sevgisizliklariga moslab qabul qilgan noto‘g‘ri talqinlar hamda soxta nazariyalardan ozod qilar edi. U bu haqiqatlarni hayotdan va hayotbaxsh quvvatdan mahrum etgan narsalarni bir chetga surib tashladi va ularni butun asl yangiligi hamda qudrati bilan dunyoga qaytarib berdi.”

> “If we have the Spirit of Christ and are laborers together with Him, it is ours to carry forward the work which He came to do. The truths of the Bible have again become obscured by custom, tradition, and false doctrine. The erroneous teachings of popular theology have made thousands upon thousands of skeptics and infidels. There are errors and inconsistencies which many denounce as the teaching of the Bible that are really false interpretations of Scripture, adopted during the ages of papal darkness. Multitudes have been led to cherish an erroneous conception of God, as the Jews, misled by the errors and traditions of their time, had a false conception of Christ. ‘Had they known it, they would not have crucified the Lord of glory.’ It is ours to reveal to the world the true character of God. Instead of criticizing the Bible, let us seek, by precept and example, to present to the world its sacred, life-giving truths, that we may ‘show forth the praises of Him who hath called you out of darkness into His marvelous light.’

> “Agar bizda Masihning Ruhi bo‘lsa va U bilan birga mehnat qiluvchi bo‘lsak, U bajarish uchun kelgan ishni davom ettirish bizning vazifamizdir. Muqaddas Kitob haqiqatlari yana urf-odat, an’ana va soxta ta’limotlar tufayli xiralashib qolgan. Keng tarqalgan ilohiyotning noto‘g‘ri ta’limotlari ming-minglab skeptiklar va imonsizlarni yuzaga keltirgan. Ko‘pchilik Muqaddas Kitob ta’limoti deb qoralaydigan xatolar va nomuvofiqliklar aslida Muqaddas Yozuvning soxta talqinlaridir; ular papalik zulmati asrlarida qabul qilingan. Son-sanoqsiz odamlar Xudo haqida noto‘g‘ri tasavvurni ko‘ngillarida saqlashga yo‘naltirilgan, xuddi o‘z zamonalarining xatolari va an’analari bilan adashtirilgan yahudiylar Masih haqida soxta tasavvurga ega bo‘lganlaridek. ‘Agar ular buni bilganlarida edi, ulug‘vorlik Rabbisini xochga mixlamagan bo‘lur edilar.’ Dunyoga Xudoning haqiqiy tabiatini ochib berish bizning vazifamizdir. Muqaddas Kitobni tanqid qilish o‘rniga, keling, uning muqaddas, hayot bag‘ishlovchi haqiqatlarini amr va namuna orqali dunyoga taqdim etishga intilaylik, toki biz ‘sizni zulmatdan O‘zining ajoyib nuriga chorlaganning fazilatlarini e’lon qilaylik.’”

> “The evils that have been gradually creeping in among us have imperceptibly led individuals and churches away from reverence for God, and have shut away the power which He desires to give them.

> “Oramizga asta-sekin kirib kelayotgan yovuzliklar, sezilmas tarzda, ayrim kishilarni ham, jamoatlarni ham Xudoga bo‘lgan ehtiromdan uzoqlashtirdi va U ularga berishni istayotgan qudratni ulardan to‘sib qo‘ydi.

> “My brethren, let the word of God stand just as it is. Let not human wisdom presume to lessen the force of one statement of the Scriptures. The solemn denunciation in the Revelation should warn us against taking such ground. In the name of my Master I bid you: ‘Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.’” Testimonies, volume 5, 707–711.

> “Birodarlarim, Xudoning Kalomi qanday bo‘lsa, shunday tursin. Insoniy donolik Muqaddas Yozuvlardagi biror bayonotning kuchini kamaytirishga jur’at etmasin. Vahiy kitobidagi tantanavor qoralov bunday mavqeni egallashdan bizni ogohlantirishi kerak. Ustozimning nomi bilan sizlarga amr qilaman: ‘Oyoqlaringdan poyabzalingni yech, chunki sen turgan joy muqaddas zamindir.’” Testimonies, 5-jild, 707–711.

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