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# Laodicea - Number Five

Laodikiya — Beshinchi raqam

The Last Three

So‘nggi Uchtasi

Author

Jeff Pippenger

Published

September 3, 2023

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Ideally the seven churches and seven seals should be understood as parallel symbols representing internal and external lines of the same history. It is also important to note that when considering the last three churches and the last three seals that the historical line representing progressive history is not a primary subject of the symbols. When the churches are applied in the context of parallel histories, the progression of history is an essential element of the symbolism, but this is not the case when the last three churches and seals are treated as a symbol unto themselves.

Ideal holda yetti jamoat va yetti muhr ayni bir tarixning ichki va tashqi yo‘nalishlarini ifodalovchi parallel ramzlar sifatida tushunilishi lozim. Shuningdek, so‘nggi uch jamoat va so‘nggi uch muhrni ko‘rib chiqishda, taraqqiy etib boruvchi tarixni ifodalovchi tarixiy chiziq bu ramzlarning asosiy mavzusi emasligini qayd etish ham muhimdir. Jamoatlar parallel tarixlar kontekstida qo‘llanilganda, tarixning rivojlanib borishi ramziylikning muhim unsuridir, biroq so‘nggi uch jamoat va muhr o‘z-o‘zicha bir ramz sifatida qaralganda bunday emas.

The last three churches as a symbol are about the relationship of three groups and the dynamics of the interaction of the three groups of worshippers represented by the various churches. The last three seals identify God’s people as represented by Moses and Elijah. Elijah representing the one hundred and forty-four thousand and Moses the righteous dead.

Ramziy ma’noda oxirgi uchta jamoat uch guruh o‘rtasidagi munosabat hamda turli jamoatlar orqali ifodalangan sajda qiluvchilarning uch guruhi o‘rtasidagi o‘zaro ta’sir dinamikasi haqidadir. Oxirgi uchta muhr Xudoning xalqini Muso va Ilyos orqali ifodalangan holda aniqlab beradi. Ilyos bir yuz qirq to‘rt mingni, Muso esa solih o‘liklarni ifodalaydi.

> And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. And when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand? Revelation 6:9–17.

> U beshinchi muhrni ochganida, men qurbongoh ostida Xudoning kalomi va o‘zlari tutgan shahodat uchun o‘ldirilganlarning jonlarini ko‘rdim. Ular baland ovoz bilan faryod qilib dedilar: “Ey Rabbiy, muqaddas va haqiqiy Zot, qachongacha Sen yer yuzida yashovchilar ustidan hukm chiqarmay, qonimiz uchun qasos olmay turasan?” Shunda ularning har biriga oq liboslar berildi; va ularga aytildiki, o‘zlariga o‘xshab o‘ldirilishi kerak bo‘lgan hamxizmatkorlari hamda birodarlari soni to‘lgunga qadar, yana bir oz vaqt orom olsinlar. U oltinchi muhrni ochganida esa, mana, katta bir zilzila yuz berdi; quyosh jun qopday qop-qora bo‘lib qoldi, oy esa qondek bo‘ldi. Osmon yulduzlari qudratli shamol silkitgan anjir daraxti xom mevalarini to‘kkandek, yerga tushdi. Osmon o‘ralayotgan kitob o‘rog‘idek g‘oyib bo‘ldi; har bir tog‘ va orol o‘z joyidan siljidi. Yerning shohlari, ulug‘lari, boylari, lashkarboshilari, qudratlilari, har bir qul va har bir ozod kishi g‘orlarga va tog‘ qoyalariga yashirindilar. Ular tog‘lar va qoyalarga dedilar: “Ustimizga qulanglar va bizni taxtda O‘tiruvchining yuzidan hamda Qo‘zining g‘azabidan yashiringlar. Chunki Uning g‘azabining buyuk kuni keldi; endi kim bardosh bera oladi?” Vahiy 6:9–17.

Sister White informs us that that the fifth seal addresses “a period of time in the future.” The verses of the fifth seal are asking when God would judge the papacy for murdering God’s people during the Dark Ages. The answer was given that in the “last days” God would judge the papacy for their murder and also for another group of papal martyrs that would also be murdered by the papacy during the Sunday law crisis.

Opa Uayt bizga beshinchi muhr “kelajakdagi bir vaqt davri”ga taalluqli ekanini bildiradi. Beshinchi muhrning oyatlari Xudo O‘rta asrlar zulmati davrida Xudoning xalqini qatl etgani uchun papalikni qachon hukm qilishini so‘ramoqda. Javob shunday berildiki, “oxirgi kunlar”da Xudo papalikni ularning qotilligi uchun, shuningdek yakshanba qonuni inqirozi davrida papalik tomonidan ham qatl etiladigan papaga doir shahidlarning yana bir guruhi uchun ham hukm qiladi.

> “‘And when he had opened the fifth seal . . . [Revelation 6:9–11]. Here were scenes presented to John that were not in reality but that which would be in a period of time in the future.” Manuscript Releases, volume 20, 197.

> “«Va U beshinchi muhrni ochganida... [Vahiy 6:9–11]. Bu yerda Yuhannoga haqiqatda mavjud bo‘lgan emas, balki kelajakdagi muayyan bir davrda sodir bo‘ladigan manzaralar ko‘rsatildi». Manuscript Releases, 20-jild, 197-bet.

Inspiration also confirms that the souls under the altar, who desire to know when God will judge the papacy are connected with the two voices of the angel that lightens the earth with its glory in chapter eighteen of Revelation.

Vahiy kitobining o‘n sakkizinchi bobida yer yuzini o‘z ulug‘vorligi bilan yoritadigan farishtaning ikki nidosi bilan, qachon Xudo papalikni hukm qilishini bilishni istagan qurbongoh ostidagi jonlar ham bog‘liq ekanini ilhom ham tasdiqlaydi.

> “When the fifth seal was opened, John the Revelator in vision saw beneath the altar the company that were slain for the Word of God and the testimony of Jesus Christ. After this came the scenes described in the eighteenth of Revelation, when those who are faithful and true are called out from Babylon. Revelation 18:1–5 quoted.” Manuscript Releases, volume 20, 14.

> “Beshinchi muhr ochilganda, vahiyda bo‘lgan Yuhanno Vahiychi qurbongoh ostida Xudoning Kalomi va Iso Masihning guvohligi uchun o‘ldirilganlar jamoasini ko‘rdi. Shundan keyin Vahiy kitobining o‘n sakkizinchi bobida tasvirlangan voqealar keldi; unda sodiq va haqiqiy bo‘lganlar Bobil ichidan chaqirib chiqariladi. Vahiy 18:1–5 keltirilgan.” Manuscript Releases, 20-jild, 14.

In Revelation eighteen Catholicism’s judgment is double for there and then she is punished for not only those she will murder in the “last days,” but also for the murder victims during the Dark Ages of papal rule.

Vahiy kitobining o‘n sakkizinchi bobida katolitsizm ustidan hukm ikki karra bo‘ladi, chunki u yerda va o‘sha paytda u nafaqat “oxirgi kunlar”da o‘ldiradigan kishilar uchun, balki papalik hukmronligining Zulmat asrlaridagi qotillik qurbonlari uchun ham jazolanadi.

> And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. Revelation 18:4–6.

> Va men osmondan boshqa bir ovozni eshitdim; u shunday der edi: Ey xalqim, undan chiqinglar, toki uning gunohlariga sherik bo‘lmanglar va uning balolaridan olmanglar. Chunki uning gunohlari osmongacha yetib bordi, va Xudo uning nohaqliklarini esladi. U sizlarga qanday qaytargan bo‘lsa, sizlar ham unga shunday qaytaringlar; uning ishlariga ko‘ra unga ikki hissa qilib qaytaringlar: u to‘ldirgan kosada unga ikki hissa qilib to‘ldiringlar. Vahiy 18:4–6.

The sixth seal provides one of the Bible’s classic illustrations of the events which immediately precede the Second Coming of Christ during the seven last plagues. It concludes with the introduction to chapter seven of Revelation which provides the answer for the question raised in the last verse of the sixth seal, “who shall be able to stand.” There are two groups that will stand as God’s ensign in the Sunday law crisis that concludes when the seven last plagues arrive. Those two groups are the one hundred and forty-four thousand who are represented by Elijah, and the “great multitude” who are represented by Moses. These two symbols of Moses and Elijah were previously identified as those who stand at the end of the world, for they both stood with Christ at the Mount of Transfiguration.

Oltinchi muhr Muqaddas Kitobdagi Masihning Ikkinchi Kelishidan bevosita oldin, yetti oxirgi balo davrida sodir bo‘ladigan voqealarning mumtoz tasvirlaridan birini taqdim etadi. U Vahiy kitobining yettinchi bobiga kirish bilan yakunlanadi; bu bob oltinchi muhrning so‘nggi oyatida ko‘tarilgan: “kim tik tura oladi?” degan savolga javob beradi. Yetti oxirgi balo yetib kelganda yakun topadigan yakshanba qonuni inqirozi davrida Xudoning bayrog‘i sifatida tik turadigan ikki guruh bor. Bu ikki guruh — Ilyos orqali ifodalangan bir yuz qirq to‘rt ming va Muso orqali ifodalangan “buyuk olomon”dir. Muso va Ilyosning bu ikki timsoli ilgari dunyoning oxirida tik turadiganlar sifatida aniqlangan edi, chunki ularning ikkalasi ham O‘zgarish tog‘ida Masih bilan birga turgan edilar.

The first group of papal martyrs from the Dark Ages were given white robes, and the second group that they were told to wait for until that group was made up is the “great multitude” who are also wearing white robes. The fifth and sixth seal is not providing a parallel history of the fifth and sixth churches, they are providing a witness about the two groups that stand up as an ensign for the Lord in the “last days.” Those two groups are they who proclaim the messages of the two voices in Revelation chapter eighteen. The message that is then proclaimed is accompanied with the outpouring of the Holy Spirit as typified by the history of Pentecost and the history of the Midnight Cry at the beginning of Adventism.

Qorong‘u asrlar davridagi papalik shahidlarining birinchi guruhiga oq liboslar berildi, va ularga o‘sha guruh to‘liq bo‘lgunicha kutish aytilgan ikkinchi guruh esa oq liboslar kiygan “buyuk olomon”dir. Beshinchi va oltinchi muhr beshinchi va oltinchi jamoatlarning parallel tarixini bayon qilmayapti; ular “oxirgi kunlar”da Rabbiy uchun bir bayroq bo‘lib tik turadigan ikki guruh haqida guvohlik bermoqda. O‘sha ikki guruh Vahiy kitobining o‘n sakkizinchi bobidagi ikki ovozning xabarlarini e’lon qiluvchilardir. Shunda e’lon qilinadigan xabar Muqaddas Ruhning to‘kilishi bilan birga keladi; bu Hosil bayrami tarixi hamda Adventizmning boshida Yarim tun nidosi tarixi orqali timsollangan.

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.

> “Uchinchi farishtaning xabari e’loniga qo‘shiladigan farishta butun yer yuzini o‘zining ulug‘vorligi bilan yoritishi kerak. Bu yerda butun dunyoni qamrab oladigan ko‘lam va misli ko‘rilmagan qudratga ega bo‘lgan bir ish oldindan bashorat qilingan. 1840–44 yillardagi advent harakati Xudoning qudratining ulug‘vor namoyoni edi; birinchi farishtaning xabari dunyodagi har bir missionerlik stansiyasiga yetkazildi, va ayrim mamlakatlarda o‘n oltinchi asr Islohotidan beri biror yurtda guvoh bo‘linmagan darajadagi eng buyuk diniy qiziqish kuzatildi; ammo bularning barchasidan uchinchi farishtaning oxirgi ogohlantiruvi ostidagi qudratli harakat ustun bo‘ladi.”

> “The work will be similar to that of the Day of Pentecost. As the ‘former rain’ was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the ‘latter rain’ will be given at its close for the ripening of the harvest. ‘Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.’ Hosea 6:3. ‘Be glad then, ye children of Zion, and rejoice in the Lord your God: for He hath given you the former rain moderately, and He will cause to come down for you the rain, the former rain, and the latter rain.’ Joel 2:23. ‘In the last days, saith God, I will pour out of My Spirit upon all flesh.’ ‘And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.’ Acts 2:17, 21.

> “Ish Hosil bayrami kuni dagidek bo‘ladi. Xushxabar davrining boshida Muqaddas Ruhning yog‘dirilishi bilan berilgan ‘avvalgi yomg‘ir’ qimmatli urug‘ning unib chiqishiga sabab bo‘lganidek, uning oxirida hosilning pishib yetilishi uchun ‘keyingi yomg‘ir’ ham beriladi. ‘Shunda biz bilurmiz, agar Egamizni bilishga intilsak: Uning chiqishi tong kabi tayyordir; U bizga yomg‘ir kabi, yerga yog‘adigan keyingi va avvalgi yomg‘ir kabi kelur.’ Hosheya 6:3. ‘Shunday ekan, ey Sion farzandlari, shod bo‘linglar va Egangiz Xudoda xursand bo‘linglar; chunki U sizga avvalgi yomg‘irni me’yorida berdi, va sizlar uchun yomg‘irni, avvalgi yomg‘irni ham, keyingi yomg‘irni ham yog‘diradi.’ Yoel 2:23. ‘Oxirgi kunlarda, deydi Xudo, Men O‘z Ruhimdan har bir jonzot ustiga yog‘dirurman.’ ‘Va shunday bo‘ladiki, Egamizning nomini chaqirgan har bir kishi najot topur.’ Havoriylar 2:17, 21.”

> “The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are ‘the times of refreshing’ to which the apostle Peter looked forward when he said: ‘Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus.’ Acts 3:19, 20.” The Great Controversy, 611.

> “Xushxabar ishining buyuk yakuni, uning boshlanishini belgilagan Xudoning qudrati namoyon bo‘lganidan kamroq namoyon bilan nihoyasiga yetmasligi kerak. Xushxabar ochilishida ilk yomg‘irning to‘kilishida bajo bo‘lgan bashoratlar, uning yakunida keyingi yomg‘irda yana bajo bo‘lishi kerak. Mana shu — havoriy Butrus ko‘z tutgan “farog‘at zamonlari”dir; u shunday degan edi: “Shunday ekan, tavba qilinglar va gunohlaringiz o‘chirilishi uchun qaytinglar, toki Rabbimiz huzuridan farog‘at zamonlari kelsin; va U Iso Masihni yuborsin.” Havoriylar 3:19, 20.” The Great Controversy, 611.

After the sixth seal raises the question that introduces Elijah and Moses represented in chapter seven of Revelation the seventh seal is opened and describes the outpouring of the Holy Spirit upon those two groups. It is to be noted that in the description there is a silence for a half an hour. The outpouring of the latter rain represented with the opening of the seventh seal includes a period of silence.

Vahiyning yettinchi bobida timsollangan Ilyos va Musoni tanishtiruvchi savolni oltinchi muhr ko‘targanidan so‘ng, yettinchi muhr ochiladi va bu ikki guruh ustiga Muqaddas Ruhning quyilishi tasvirlanadi. Ta’rifda yarim soatlik sukut borligi e’tiborga loyiqdir. Yettinchi muhrning ochilishi bilan timsollangan keyingi yomg‘irning quyilishi sukut davrini o‘z ichiga oladi.

> And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. Revelation 8:1–5.

> Va u yettinchi muhrni ochganida, osmonda qariyb yarim soat sukunat bo‘ldi. Va men Xudo huzurida turgan yetti farishtani ko‘rdim; ularga yetti karnay berildi. Va boshqa bir farishta kelib, qurbongoh oldida turdi; uning qo‘lida oltin tutatqi idishi bor edi. Unga ko‘p tutatqi berildi, toki uni taxt oldidagi oltin qurbongoh ustida barcha azizlarning ibodatlari bilan birga taqdim etsin. Va tutatqining tutuni, azizlarning ibodatlari bilan birga, farishtaning qo‘lidan Xudo huzuriga ko‘tarildi. Va farishta tutatqi idishini olib, uni qurbongoh olovi bilan to‘ldirdi-da, yerga tashladi; shunda ovozlar, momaqaldiroqlar, chaqmoqlar va zilzila yuz berdi. Vahiy 8:1–5.

As just noted in the passage in The Great Controversy the latter rain begins to be poured out when the mighty angel descends and lightens the earth with his glory. The latter rain began when “the great buildings of New York City were thrown down” on September 11, 2001.

Xuddi The Great Controversy kitobidagi parçada endigina qayd etilganidek, qudratli farishta tushib kelib, yer yuzini o‘z ulug‘vorligi bilan yoritgan paytda kechki yomg‘ir yog‘dirila boshlaydi. Kechki yomg‘ir 2001-yil 11-sentabrda “Nyu-York shahrining ulkan binolari qulatib tushirilgan” paytda boshlandi.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Endi esa men Nyu-Yorkni to‘lqinli suv bosib ketishi haqida e’lon qilganman, degan gap chiqyaptimi? Men buni hech qachon aytmaganman. Men shuni aytganman: u yerda qavatma-qavat qad ko‘tarayotgan ulkan binolarga qarar ekanman: ‘Egamiz yerni qattiq larzaga solish uchun o‘rnidan turganida, qanday dahshatli manzaralar yuz beradi! Shunda Vahiy 18:1–3 dagi so‘zlar bajo bo‘ladi’, dedim. Vahiy kitobining o‘n sakkizinchi bobining barchasi yer yuziga kelayotgan narsalar haqida ogohlantirishdir. Ammo Nyu-York ustiga aynan nima kelishi to‘g‘risida menga alohida nur berilmagan; faqat shuni bilamanki, bir kuni u yerdagi ulkan binolar Xudoning qudrati aylantirib-ag‘darishi bilan qulatiladi. Menga berilgan nurga ko‘ra, dunyoda halokat borligini bilaman. Egamizning birgina so‘zi, Uning qudratli kuchining birgina teginishi — va bu bahaybat inshootlar qulaydi. Shunday manzaralar yuz beradiki, ularning dahshatini tasavvur ham qila olmaymiz.” Review and Herald, 1906-yil 5-iyul.

On September 11, 2001 the latter rain began to fall and the outpouring of that rain falls upon those represented by Elijah and Moses, and includes a time of silence. A time of silence for Moses and Elijah is also represented in chapter eleven of Revelation where Moses and Elijah, those two prophets that tormented the world, were “slain” in the streets. But after three and a half days they came out of the cave of Horeb and ascended to heaven. In the history of the latter rain the message, represented by those two messengers, is slain and cast into the street, but not buried until they are resurrected. This is one of the primary truths that the Lion of the tribe of Judah is now unsealing.

2001-yil 11-sentyabrda keyingi yomg‘ir yog‘a boshladi, va o‘sha yomg‘irning quyilishi Ilyos va Muso orqali ifodalanganlar ustiga tushadi hamda sukut vaqtini ham o‘z ichiga oladi. Muso va Ilyos uchun sukut vaqti Vahiyning o‘n birinchi bobida ham tasvirlangan bo‘lib, u yerda dunyoni azoblagan o‘sha ikki payg‘ambar — Muso va Ilyos — ko‘chalarda “o‘ldirilgan” edi. Ammo uch yarim kundan keyin ular Xoreb g‘oridan chiqib, osmonga ko‘tarildilar. Keyingi yomg‘ir tarixida o‘sha ikki xabarchi orqali ifodalangan xabar o‘ldiriladi va ko‘chaga tashlanadi, biroq ular tiriltirilmaguncha dafn etilmaydi. Bu Yahudo qabilasining Arsloni hozir muhrdan yechayotgan asosiy haqiqatlardan biridir.

The last three seals are identifying the final movement of God’s people as represented by Elijah and Moses. That movement dies and is resurrected. It is a movement, for Adventism began with a movement that continued until 1863 when they set aside the first truth William Miller was led to recognize. In 1863 the movement ended, for in 1863 they legally became a church. The Alpha and Omega insists that if He began His remnant people as a movement, He will also end it as a movement.

Oxirgi uch muhr Ilyos va Muso orqali ifodalanganidek, Xudoning xalqining yakuniy harakatini aniqlab bermoqda. O‘sha harakat o‘ladi va tiriltiriladi. Bu bir harakatdir, chunki Adventizm 1863-yilgacha davom etgan bir harakat bilan boshlangan edi; aynan o‘sha yili ular Uilyam Miller tan olishga yo‘naltirilgan birinchi haqiqatni chetga surdilar. 1863-yilda bu harakat tugadi, chunki 1863-yilda ular huquqiy jihatdan cherkovga aylandilar. Alfa va Omega shuni qat’iy ta’kidlaydiki, agar U O‘zining qoldiq xalqini bir harakat sifatida boshlagan bo‘lsa, Uni ham bir harakat sifatida yakunlaydi.

We have now finished the overview of the seven churches and seven seals. In the last three seals we see two classes of the redeemed that are represented by Moses and Elijah. Those seals all testify of the mighty angel of Revelation eighteen. When he descended on September 11, 2001 two classes of redeemed entered into a purification process which is designed to expose and separate two classes of worshippers within the movement at the end of Adventism as prefigured by the movement at the beginning of Adventism. Daniel identifies that one class, which he calls the wicked will not understand the increase of knowledge, but the wise do. Matthew informs us that those lacking the understanding of the knowledge that has been unsealed identifies a virgin as foolish. The wise virgins demonstrate in the crisis at midnight that they understood and possess the increase of knowledge. The wise and the foolish are represented by the church of Philadelphia or the church of Laodicea. The wicked, foolish virgins of Laodicea are to be spewed out of the mouth of the Lord and the wise receive God’s name, or His character in their foreheads. If the sixth church of Philadelphia represents the wise, how is it that the seventh church of Laodicea represents the wicked? If this is the case, the sequence is out of order, is it not? The answer of course is solved by Alpha and Omega.

Endi biz yetti jamoat va yetti muhrning umumiy ko‘rib chiqilishini yakunladik. Oxirgi uch muhrda biz Muso va Ilyos orqali ifodalangan najot topganlarning ikki toifasini ko‘ramiz. O‘sha muhrlarning barchasi Vahiy kitobining o‘n sakkizinchi bobidagi qudratli farishta haqida guvohlik beradi. U 2001-yil 11-sentyabrda tushganida, najot topganlarning ikki toifasi poklanish jarayoniga kirdi; bu jarayon Adventizmning boshidagi harakat orqali oldindan ko‘rsatilganidek, Adventizmning oxiridagi harakat ichida bo‘lgan sig‘inuvchilarning ikki toifasini fosh etish va ajratish uchun mo‘ljallangandir. Doniyor shuni ko‘rsatadiki, u “yovuzlar” deb ataydigan bir toifa bilimning ortishini tushunmaydi, ammo donolar tushunadilar. Matto esa bizga shuni bildiradiki, muhrdan ochilgan bilimning tushunchasiga ega bo‘lmaganlar bokirani nodon deb belgilaydi. Dono bokiralar yarim tundagi inqirozda bilimning ortishini tushunganliklarini va unga ega ekanliklarini namoyon etadilar. Donolar va nodonlar Filadelfiya jamoati yoki Laodikiya jamoati orqali ifodalanadi. Laodikiyadagi yovuz, nodon bokiralar Rabbiyning og‘zidan tupurib tashlanishi kerak, donolar esa peshonalarida Xudoning ismini, ya’ni Uning xarakterini qabul qiladilar. Agar oltinchi jamoat bo‘lgan Filadelfiya donolarni ifodalasa, yettinchi jamoat bo‘lgan Laodikiya qanday qilib yovuzlarni ifodalaydi? Agar holat shunday bo‘lsa, ketma-ketlik tartibdan chiqqan bo‘lmaydimi? Javob, albatta, Alfa va Omega orqali hal etiladi.

At the beginning of the first denominated people of God, ancient Israel, Moses typified Christ at the end of that denominated people.

Xudoning birinchi nom bilan atalgan xalqining, ya’ni qadimgi Isroilning boshida, Muso o‘sha nom bilan atalgan xalqning oxirida Masihning timsoli bo‘ldi.

> For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Acts 3:22, 23.

> Chunki Muso haqiqatan ota-bobolarga shunday degan edi: “Egangiz Xudo sizlarga birodarlaringiz orasidan menga o‘xshash bir Payg‘ambarni tiklaydi; U sizlarga nimaiki aytsa, hamma narsada Unga quloq solinglar. Va shunday bo‘ladiki, o‘sha Payg‘ambarga quloq solmaydigan har bir jon xalq orasidan yo‘q qilinadi.” Havoriylar 3:22, 23.

At the end of the first denominated people of God, John the Baptist was the Elijah messenger that prepared the way for Christ’s first coming. Jesus would then make His offering at the cross and thereafter begin His High Priestly work in the holy place of the heavenly sanctuary. At the beginning of the second denominated people of God, modern Israel, William Miller was the Elijah messenger that prepared the way for Christ’s Second Coming. Jesus then suddenly came into the Most Holy Place and began judgment. At the end of the second denominated people of God, a final Elijah messenger prepared the way for Christ to begin the dispensation of the judgment of the living, the conclusion of His work as Heavenly High Priest and his Second Coming.

Xudoning birinchi nom bilan atalgan xalqining oxirida Yahyo Cho‘mdiruvchi Masihning birinchi kelishiga yo‘l tayyorlagan Ilyos xabarchisi edi. So‘ng Iso xochda O‘z qurbonligini taqdim etar va undan keyin samoviy ma’badning muqaddas joyida O‘zining Oliy Ruhoniylik xizmatini boshlardi. Xudoning ikkinchi nom bilan atalgan xalqi, zamonaviy Isroil, boshida Uilyam Miller Masihning Ikkinchi Kelishiga yo‘l tayyorlagan Ilyos xabarchisi edi. Shundan keyin Iso to‘satdan Eng Muqaddas Joyga kirib, hukm ishini boshladi. Xudoning ikkinchi nom bilan atalgan xalqining oxirida esa, yakuniy Ilyos xabarchisi Masihning tiriklar ustidan hukm dispansatsiyasini, Uning Samoviy Oliy Ruhoniy sifatidagi xizmatining yakunini va Uning Ikkinchi Kelishini boshlashiga yo‘l tayyorladi.

William Miller symbolizes not only the messenger, but the movement he was associated with.

Uilyam Miller nafaqat xabarchining, balki u bog‘liq bo‘lgan harakatning ham timsolidir.

> “With trembling, William Miller began to unfold to the people the mysteries of the kingdom of God, carrying his hearers down through the prophecies to the second advent of Christ. With every effort he gained strength. As John the Baptist heralded the first advent of Jesus and prepared the way for His coming, so William Miller and those who joined with him proclaimed the second advent of the Son of God….

> “Titroq ichida Uilyam Miller odamlarga Xudo Shohligining sirlarini ochib bera boshladi, tinglovchilarini bashoratlar orqali Masihning ikkinchi kelishigacha yetaklab bordi. Har bir sa’y-harakati bilan u kuchga to‘lib bordi. Yahyo Cho‘mdiruvchi Isoning birinchi kelishini e’lon qilib, Uning kelishi uchun yo‘l tayyorlaganidek, Uilyam Miller va unga qo‘shilganlar ham Xudoning O‘g‘lining ikkinchi kelishini e’lon qildilar….”

> “Thousands were led to embrace the truth preached by William Miller, and servants of God were raised up in the spirit and power of Elijah to proclaim the message.” Early Writings, 229, 230, 233.

> “Minglab kishilar William Miller voizlik qilgan haqiqatni qabul qilishga yetaklandi, va xabarni e’lon qilish uchun Ilyosning ruhi va qudratida Xudoning xizmatkorlari ko‘tarildi.” Early Writings, 229, 230, 233.

In the beginning of ancient Israel God called Moses, who received forty years of corrupted education in Egypt, that required forty years of wilderness living in an attempt to remove the influence of Egypt from his character. Forty years after his birth, understanding that he had been chosen to lead God’s people out of Egypt, Moses exercised human strength to kill the Egyptian. Forty years later at the burning bush he rebelled against God’s calling. After finally accepting the calling, he disregarded the command to circumcise his son until threatened with death. On the border of the Promised Land, he rebelled and struck the Rock a second time. At the beginning of ancient Israel, Moses possessed the character traits of a Laodicean. In doing so he still fulfilled his high and holy calling, including the typification of Christ at the end of ancient Israel. Christ, who struggled with the quibbling Jews, or those who said they were Jews, but were not, represented the character of a Philadelphian. At the beginning of ancient Israel Moses represented a Laodicean in need of gold, eye salve and white raiment. At the end Christ is a Philadelphian.

Qadimgi Isroilning boshida Xudo Musoni chaqirdi; u Misrda qirq yil davomida buzuq ta’lim olgan edi, va bu holat Misrning uning fe’l-atvoriga ko‘rsatgan ta’sirini yo‘qotishga urinish sifatida qirq yil sahroda yashashni talab qildi. Tug‘ilganidan qirq yil o‘tgach, Xudoning xalqini Misrdan olib chiqish uchun tanlanganini anglab, Muso misrlikni o‘ldirishda insoniy kuchni ishga soldi. Oradan qirq yil o‘tgach esa, yonayotgan buta oldida u Xudoning chaqirig‘iga qarshi chiqdi. Nihoyat chaqiriqni qabul qilgach, o‘g‘lini sunnat qilish haqidagi amrni, o‘lim bilan tahdid qilinmaguncha, pisand qilmadi. Va’da qilingan Yurt chegarasida esa u isyon qilib, Qoya-toshni ikkinchi marta urdi. Qadimgi Isroilning boshida Muso Laodikeyaga xos fe’l-atvor xususiyatlariga ega edi. Shunday bo‘lsa-da, u baribir o‘zining yuksak va muqaddas chaqirig‘ini ado etdi, jumladan qadimgi Isroilning oxirida Masihning timsoli bo‘lishni ham. Bahslashuvchan yahudiylar bilan, ya’ni o‘zlarini yahudiymiz deb aytib, aslida unday bo‘lmaganlar bilan kurashgan Masih esa Filadelfiyalikning fe’l-atvorini namoyon etdi. Qadimgi Isroilning boshida Muso oltin, ko‘z malhami va oq kiyimga muhtoj bo‘lgan Laodikeyalikni ifodalagan. Oxirida esa Masih Filadelfiyalikdir.

At the beginning of Adventism, William Miller, represented by those few in Sardis that had not defiled their garments, represented a Philadelphian, as did the movement associated with him. At the end of Adventism, the movement that recognized the time of the end in 1989 were as much Laodicean as was Moses. The Millerite movement typifies the movement of Future for America with the prophetic caveat that the first movement was fulfilled by Philadelphians in the time of Philadelphia, and the last movement is fulfilled by Laodiceans in the time of Laodicea.

Adventizmning boshida, kiyimlarini bulg‘amagan Sardisdagi o‘sha ozchilik orqali ifodalangan Uilyam Miller Filadelfiyalikni ifoda etgan edi; u bilan bog‘liq harakat ham shunday edi. Adventizmning oxirida esa, 1989-yilda oxirzamon vaqtini tan olgan harakat Muso qanchalik Laodikiyalik bo‘lgan bo‘lsa, xuddi shunchalik Laodikiyalik edi. Milleritlar harakati Future for America harakatining timsolidir; bunda bashoratli shart shuki, birinchi harakat Filadelfiya davrida Filadelfiyaliklar tomonidan amalga oshgan, oxirgi harakat esa Laodikiya davrida Laodikiyaliklar tomonidan amalga oshadi.

I am the witness of more of the prophetic history of this movement from 1989 than any other person associated with the history of Future for America, and I testify that I personally walked through the history beginning in 1989 onward as a certified Laodicean Adventist. There are many souls along that path who would uphold my testimony. I also can testify of a certainty that those associated with the movement at the end of Adventism were also certified Laodicean Adventists. The first denominated people begin with a Laodicean that becomes a Philadelphian and ends with a Philadelphian. The second denominated people begin with a Philadelphian and ends with a Laodicean that is called to become a Philadelphian. This is the signature of Alpha and Omega.

Men 1989-yildan boshlab ushbu harakatning bashoratli tarixining boshqa har qanday Future for America tarixi bilan bog‘liq kishidan ko‘ra ko‘proq guvohiman va shohidlik beramanki, 1989-yildan boshlangan tarixni shaxsan o‘zim tasdiqlangan Laodikiyalik Adventist sifatida bosib o‘tdim. O‘sha yo‘l bo‘ylab mening shohidligimni tasdiqlaydigan ko‘plab jonlar bor. Yana qat’iy ravishda shohidlik bera olamanki, Adventizmning oxirida bu harakat bilan bog‘liq bo‘lganlar ham tasdiqlangan Laodikiyalik Adventistlar edilar. Birinchi nomlangan xalq Laodikiyalikdan boshlanadi, u Filadelfiyalikka aylanadi va Filadelfiyalik bilan tugaydi. Ikkinchi nomlangan xalq Filadelfiyalikdan boshlanadi va Filadelfiyalikka aylanishga da’vat etilgan Laodikiyalik bilan tugaydi. Bu Alfa va Omeganing imzosidir.

In spite of the wretched, miserable spiritual blindness of the leader and those who joined with him, God still directed and controlled the prophetic waymarks which transpired from 1989 until now. In spite of the spiritual nakedness and poverty of the leader and those who joined with him, God was still directing the unsealing of the truths He saw fit to unseal. In His mercy which is never separated from His “truth,” He devised a purification process that provided for a Laodicean to die and thereafter be resurrected as a Philadelphian. That death and resurrection was typified by the authors of the books of Daniel and Revelation, who both were symbolically killed and resurrected. John was resurrected from the death of being thrown into a pot of boiling oil, Daniel from the den of hungry lions. Thus, the two books, which are one book provide an emphasis to the symbol of death and resurrection as part of the message that is now being unsealed.

Rahbarning hamda u bilan birlashganlarning ayanchli, nochor ruhiy ko‘rligiга qaramay, 1989-yildan to hozirgacha sodir bo‘lgan bashoratli belgilarning yo‘nalishini hamon Xudo boshqarib, nazorat qilib keldi. Rahbarning hamda u bilan birlashganlarning ruhiy yalang‘ochligi va qashshoqligiga qaramay, Xudo O‘zi ochishga munosib deb bilgan haqiqatlarning muhrdan ochilishini baribir boshqarib turdi. Hech qachon O‘zining “haqiqat”idan ajralmaydigan marhamatida U Laodikiyalikning o‘lishi va shundan keyin Filadelfiyalik sifatida tirilishi uchun imkon bergan bir poklanish jarayonini belgiladi. O‘sha o‘lim va tirilish Daniel va Vahiy kitoblarining mualliflari orqali timsollashtirilgan edi; ularning ikkalasi ham ramziy ma’noda o‘ldirilgan va tiriltirilgan. Yuhanno qaynab turgan yog‘ qozoniga tashlanish o‘limidan, Daniel esa och sherlar inidan tiriltirilgan edi. Shunday qilib, bir kitob bo‘lgan bu ikki kitob, hozir muhrdan ochilayotgan xabarning bir qismi sifatida o‘lim va tirilish timsoliga alohida urg‘u beradi.

As the movement in the “last days” of the investigative judgment, (which was typified by the Millerite movement), approached the end of time God designed that the leader and the movement should be killed and thereafter resurrected. In the context of the seven churches, Laodicea was slain on July 18, 2020 and would be resurrected as Philadelphia before the approaching Sunday law. The resurrected movement would be of the seven churches, but it would be the eighth. The movement would be the eighth, that is of the seven.

“oxirgi kunlar”dagi tergov hukmi harakati (Millerchilar harakati tomonidan timsol qilingan) zamonning oxiriga yaqinlashar ekan, Xudo rahbar ham, harakatning o‘zi ham o‘ldirilishini va shundan keyin tiriltirilishini belgilagan edi. Yetti jamoat kontekstida, Laodikiya 2020-yil 18-iyulda o‘ldirildi va yaqinlashib kelayotgan yakshanba qonunidan oldin Filadelfiya sifatida tiriltiriladi. Tiriltilgan harakat yetti jamoatdan bo‘ladi, ammo u sakkizinchisi bo‘ladi. Harakat sakkizinchi bo‘ladi, ya’ni yettidan bo‘lganidir.

This prophetic secret is supported in the book of Revelation upon several witnesses, though heretofore not recognized. In this time period we are now entering into the test of the image of the beast, which Sister White informs us is the test that comes before the Sunday law. It is at the Sunday law that the seal of God is impressed upon the Philadelphians of that history. But they must pass the test of the image of the beast that comes before probation closes.

Bu bashoriy sir Vahiy kitobida bir necha guvohlar asosida tasdiqlanadi, garchi shu paytgacha tan olinmagan bo‘lsa-da. Biz hozir kirib borayotgan ushbu davrda hayvonning surati sinoviga kirib bormoqdamiz; Opa Uayt bizga bu sinov yakshanba qonunidan oldin keladigan sinov ekanini ma’lum qiladi. Aynan yakshanba qonuni vaqtida Xudoning muhri o‘sha tarixdagi filadelfiyaliklarga bosiladi. Ammo ular sinov muddati yopilishidan oldin keladigan hayvonning surati sinovidan o‘tishlari kerak.

> “The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. Your position is such a jumble of inconsistencies that but few will be deceived.

> “Rabbiy menga aniq ko‘rsatdiki, sinov muddati yopilishidan oldin hayvonning surati barpo etiladi; chunki u Xudoning xalqi uchun buyuk sinov bo‘ladi va u orqali ularning abadiy taqdiri hal qilinadi. Sizning mavqeingiz shunday bir-biriga zidliklar qorishmasiki, undan juda ozchilik aldanadi.

> “In Revelation 13 this subject is plainly presented; [Revelation 13:11–17, quoted].

> “Vahiy 13-bobda bu mavzu ochiq-oydin bayon etilgan; [Vahiy 13:11–17, iqtibos keltirilgan].”

> “This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast” Manuscript Releases, volume 15, 15.

> “Bu Xudoning xalqi muhrlanishidan oldin boshdan kechirishi kerak bo‘lgan sinovdir. Uning qonuniga rioya qilish va soxta shanbani qabul qilishdan bosh tortish orqali Xudoga sadoqatini isbotlaganlarning barchasi Parvardigor Xudo Yahovaning bayrog‘i ostidan joy oladi va tirik Xudoning muhrini qabul qiladi. Samoviy manbadan kelgan haqiqatdan yuz o‘girib, yakshanba shanbasini qabul qilganlar esa hayvonning tamg‘asini qabul qiladilar” Manuscript Releases, 15-jild, 15.

In this current history, the two horns formerly identified as Republicanism and Protestantism have already changed to a democracy and apostate Protestantism. When those two horns are fully joined, they then form one power, one horn. In that same period, God will identify and lift up the genuine horn of Protestantism to warn against the image of the beast. Those two horns run parallel to one another until the United States ceases to be the sixth kingdom of Bible prophecy.

Hozirgi tarixiy davrda ilgari Respublikachilik va Protestantizm deb aniqlangan ikki shox allaqachon demokratiya va murtad Protestantizmga aylangan. O‘sha ikki shox to‘la qo‘shilganda, ular bir kuchni, bir shoxni hosil qiladi. Xuddi o‘sha davrning o‘zida, Xudo hayvonning suratidan ogohlantirish uchun Protestantizmning haqiqiy shoxini aniqlab, yuksaltiradi. O‘sha ikki shox Amerika Qo‘shma Shtatlari Muqaddas Kitob bashoratidagi oltinchi shohlik bo‘lishdan to‘xtaguniga qadar bir-biriga parallel ravishda davom etadi.

Revelation seventeen identifies that the three-fold union of the dragon (the United Nations), the beast (the papal power) and the false prophet (the United States) is the power that is the eighth head, that is of the seven heads. Those seven heads are the kingdoms of Bible prophecy beginning with Babylon, then Medo-Persia, Greece and then pagan Rome. Then the fifth kingdom is papal Rome who prophetically received a deadly wound in 1798. At that point in history the sixth kingdom of Bible prophecy, the United States ascended the throne until it is overthrown at the soon coming Sunday law.

Vahiy kitobining o‘n yettinchi bobi shuni aniqlab beradiki, ajdarho (Birlashgan Millatlar Tashkiloti), mahluq (papalik hokimiyati) va soxta payg‘ambardan (Amerika Qo‘shma Shtatlari) iborat uch tomonlama ittifoq yettinchi boshdan bo‘lgan sakkizinchi boshning qudratidir. Bu yetti bosh Muqaddas Kitob bashoratidagi shohliklar bo‘lib, Bobil bilan boshlanadi, so‘ngra Midiya-Forsiya, Yunoniston va undan keyin butparast Rim keladi. Keyin beshinchi shohlik papalik Rimi bo‘lib, u bashoratga ko‘ra 1798-yilda halokatli yara oldi. Tarixning o‘sha nuqtasida Muqaddas Kitob bashoratidagi oltinchi shohlik — Amerika Qo‘shma Shtatlari — yaqin orada keladigan yakshanba qonuni paytida ag‘darib tashlanmaguncha taxtga ko‘tarildi.

The United Nations will be then forced by the power that forces the entire world to set up an image to the beast. At that point the sixth kingdom has also received a deadly wound, but the United States will then force the entire world to accept its leadership over the United Nations and demand that they also accept the moral authority of the papacy to govern the three-fold union.

Shundan so‘ng, Birlashgan Millatlar Tashkiloti butun dunyoni hayvonga bir tasvir o‘rnatishga majbur qiladigan kuch tomonidan bunga majbur etiladi. O‘sha paytda oltinchi shohlik ham halokatli yara olgan bo‘ladi, biroq Amerika Qo‘shma Shtatlari o‘shanda butun dunyoni Birlashgan Millatlar Tashkiloti ustidan o‘z rahbarligini qabul qilishga majbur qiladi va ulardan uch tarkibli ittifoqni boshqarish uchun papalikning axloqiy hokimiyatini ham qabul qilishni talab etadi.

> And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. Revelation 13:13, 14.

> Va u hayvonga oldida ko‘rsatishga qudrati bo‘lgan o‘sha mo‘jizalar vositasida yer yuzida yashovchilarni aldab, yer yuzida yashovchilarga shunday dedi: qilich bilan yaralangan, ammo tirik qolgan hayvon uchun bir tasvir yasasinlar. Va unga hayvon tasviriga ruh ato etish qudrati berilgandi, toki hayvonning tasviri ham gapirsin va hayvonning tasviriga sajda qilmaydiganlarning barchasi o‘ldirilsin. Vahiy 13:13, 14.

The only definition of the “image of the beast” in inspiration is that it represents the combination of church (the papal power) and state (the United Nations, with the United States controlling the other nine kings.) Jezebel is the papal power; Ahab is the United States who is king of the ten northern tribes.

Vahiyda “hayvonning surati”ga berilgan yagona ta’rif shundan iboratki, u cherkov (papalik hokimiyati) va davlatning (Birlashgan Millatlar Tashkiloti, bunda Qo‘shma Shtatlar qolgan to‘qqiz podshoh ustidan nazorat qiladi) birikmasini ifodalaydi. Izabel papalik hokimiyatidir; Axab esa o‘nta shimoliy qabilaning podshohi bo‘lgan Qo‘shma Shtatlardir.

When the United States falls at the Sunday law, Tyre (the papacy) who has been forgotten since 1798 is “remembered” and she begins her seductive songs. Due to the financial collapse represented as “national ruin” in the writings of Ellen White, the United States is forced to bring the entire world together to address the biblical power that brings every man’s hand together against him. That power is Islam, as represented by Islam’s forefather Ishmael.

Qoʻshma Shtatlar yakshanba qonuni paytida qulaganida, 1798-yildan beri unutilgan Tir (papalik) “eslanadi” va u oʻzining maftunkor qoʻshiqlarini ayta boshlaydi. Ellen Uaytning yozuvlarida “milliy halokat” sifatida tasvirlangan moliyaviy qulash tufayli, Qoʻshma Shtatlar har bir insonning qoʻlini oʻziga qarshi birlashtiradigan Muqaddas Kitobiy qudrat masalasini hal etish uchun butun dunyoni bir joyga toʻplashga majbur boʻladi. Bu qudrat Islomdir, xuddi Islomning ajdodi boʻlgan Ismoil orqali ifodalangani kabi.

> And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:11, 12.

> Va Egamizning farishtasi unga dedi: “Mana, sen homiladorsan va o‘g‘il tug‘asan; uning ismini Ismoil qo‘yasan, chunki Egamiz sening jafokashligingni eshitdi. U yovvoyi bir odam bo‘ladi; uning qo‘li har bir kishiga qarshi, har bir kishining qo‘li esa unga qarshi bo‘ladi; u barcha birodarlari ro‘parasida yashaydi.” Ibtido 16:11, 12.

The United States forms an alliance with the other nine kings, taking the leadership position. It does so for only a brief time, and it will then insist that the papal power becomes the head of it all, just as Jezebel controlled Ahab.

Amerika Qo‘shma Shtatlari qolgan to‘qqizta shoh bilan ittifoq tuzib, yetakchi mavqeni egallaydi. Buni u faqat qisqa bir muddat davomida qiladi, so‘ngra esa, xuddi Izabel Axabni boshqarganidek, papalik hokimiyati bularning barchasiga bosh bo‘lishini qat’iyan talab qiladi.

Thus, the three-fold alliance of the dragon, beast and false prophet march off together to Armageddon. The number eight represents resurrection, and the kingdom that is noted by prophecy as receiving a deadly wound was the fifth kingdom, the papal power. When the papacy is resurrected, they become the eighth kingdom and they are given control of the three-fold union and that eighth kingdom is the one head of the seven kingdoms that has been identified as receiving a deadly wound, but inspiration also identifies the healing of that deadly wound.

Shunday qilib, ajdarho, mahluq va soxta payg‘ambarning uch tomonlama ittifoqi birgalikda Armageddonga yo‘l oladi. Sakkiz soni tirilishni anglatadi, va bashoratda halokatli yara olgan deb qayd etilgan saltanat beshinchi saltanat, ya’ni papalik hokimiyatidir. Papalik tiriltirilganda, ular sakkizinchi saltanatga aylanadilar va ularga uch tomonlama ittifoq ustidan boshqaruv beriladi; o‘sha sakkizinchi saltanat esa yetti saltanatning ichida halokatli yara olgan deb aniqlangan o‘sha bitta boshdir, ammo ilhom o‘sha halokatli yaraning tuzalishini ham aniqlab beradi.

> “As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.

> “Biz so‘nggi inqirozga yaqinlashar ekanmiz, Rabbimizning vositalari orasida hamohanglik va birlik mavjud bo‘lishi nihoyatda muhimdir. Dunyo bo‘ron, urush va nizolar bilan to‘lgandir. Ammo bir boshliq ostida — papalik hokimiyati ostida — xalq Xudoga Uning guvohlari shaxsida qarshi turish uchun birlashadi. Bu ittifoq buyuk murtad tomonidan mustahkamlanadi. U o‘z malaylarini haqiqatga qarshi kurashda birlashtirishga intilar ekan, uning himoyachilarini bo‘lib yuborish va tarqatib yuborish uchun ham ish olib boradi. Rashk, yomon gumon, g‘iybat uning tomonidan kelishmovchilik va ixtilof paydo qilish uchun qo‘zg‘atiladi.” Testimonies, 7-jild, 182-bet.

The fifth kingdom, the sixth kingdom and the seventh kingdom at that point have all lost their individual kingdoms, so their respective kingdoms are all resurrected together as one kingdom made up of three parts, counterfeiting the three-fold makeup of the godhead.

Beshinchi shohlik, oltinchi shohlik va yettinchi shohlik o‘sha paytga kelib o‘zlarining alohida shohliklarini butunlay yo‘qotgan bo‘ladi; shu bois ularning tegishli shohliklari uch qismdan tarkib topgan bitta shohlik sifatida birgalikda qayta tiriltiriladi; bu esa Xudolikning uch qirrali tarkibiga soxtalashtiruvchi taqlid bo‘ladi.

The sixth kingdom that began with two lamb-like horns and ends as one horn that speaks as a dragon possesses the prophetic characteristic of the papal power for it becomes the image of the beast. It is the beast, the papal power, that is primarily represented as the resurrected eighth kingdom that was of the seven. But even though it is the papal power that most directly fulfills the prophetic enigma, of the eighth being of the seven, the United States forms an image of the papacy and therefore prophetically produces the same characteristics as the papal power.

Ikki qo‘zi shoxiga o‘xshash shoxlar bilan boshlangan va ajdarho kabi so‘zlaydigan bir shox bilan yakun topadigan oltinchi shohlik papalik hokimiyatining bashoratli xususiyatiga egadir, chunki u hayvonning suratiga aylanadi. Asosan tiriltirilgan, yettitaning ichidan chiqqan sakkizinchi shohlik sifatida ifodalangan narsa — hayvon, ya’ni papalik hokimiyatidir. Ammo sakkizinchining yettitadan bo‘lishi haqidagi bashoratli jumboqni eng bevosita ado etuvchi papalik hokimiyati bo‘lsa-da, Amerika Qo‘shma Shtatlari papalikning bir suratini shakllantiradi va shu sababli bashorat nuqtayi nazaridan papalik hokimiyati bilan ayni xususiyatlarni namoyon etadi.

The United States began in 1798 when according to Isaiah twenty-three, Tyre, the papal power was to be forgotten until the end of the sixth kingdom. 1798 was the time of the end for the Millerites at the beginning of Adventism. By the spring of 1844, Millerite Adventism had accepted the mantle of Protestantism which runs parallel to the horn of Republicanism representing the government of the United States. The two horns are on the same animal, so they proceed through history together. The beginning and ending of Adventism runs parallel to the Republican horn. The history of 1798, until the Protestants rejected the first angels’ message, was the period where God established that Protestant horn. He did so through a testing process, as He did with the Republican horn. There is much to say about the parallel horns, but not now.

Qo‘shma Shtatlar 1798-yilda boshlandi, chunki Ishayo yigirma uchinchi bobga ko‘ra, Tir — papalik hokimiyati — oltinchi shohlikning oxirigacha unutilishi kerak edi. 1798 yil Adventizmning boshlanishida Millerchilar uchun oxirzamon edi. 1844-yil bahoriga kelib, Millerchi Adventizm Protestantizmning mantiyasini qabul qilgan edi; bu esa Qo‘shma Shtatlar hukumatini ifodalovchi Respublikachilik shoxi bilan parallel ravishda davom etadi. Ikki shox bir hayvonning ustidadir, shu bois ular tarix davomida birga oldinga siljiydi. Adventizmning boshlanishi ham, yakuni ham Respublikachilik shoxiga parallel ravishda kechadi. 1798-yildan boshlab, protestantlar birinchi farishtaning xabarini rad etgunlariga qadar bo‘lgan tarix — Xudo o‘sha protestant shoxni barpo qilgan davr edi. U buni Respublikachilik shoxi bilan qilganidek, sinov jarayoni orqali amalga oshirdi. Bu parallel shoxlar haqida aytiladigan gap ko‘p, ammo hozir emas.

The Republican horn commits fornication with apostate Protestantism, not with the true Protestant horn, for the true horn is the Lamb’s bride and she is a virgin. Since the time of the end in 1989 there have been seven presidents. The sixth of those presidents received a deadly wound in the very year that the movement at the end of Adventism also received a deadly wound. The eighth president since the time of the end in 1989, will be the one who received a deadly wound that is healed. He must be a president that is of the seven. At the same time, in 2020 when the sixth president received his deadly wound, the horn that is now carrying the Protestant mantle was also killed. As with the beast of Catholicism, and as with the image of the beast of apostate Protestantism, so with the genuine horn of Protestantism. The horn of Protestantism is represented as the sixth church, that becomes the eighth, but is of the seven.

Respublikachi shox haqiqiy Protestant shoxi bilan emas, balki murtad Protestantizm bilan zino qiladi, chunki haqiqiy shox Qo‘zining kelinidir va u bokiradir. Oxirzamon vaqti 1989 yildan beri yetti prezident bo‘ldi. O‘sha prezidentlarning oltinchisi, aynan Adventizmning oxiridagi harakat ham halokatli yara olgan yilning o‘zida, halokatli yara oldi. 1989 yildagi oxirzamon vaqtidan buyon sakkizinchi prezident, tuzalgan halokatli yara olgan o‘sha shaxs bo‘ladi. U yettitadan bo‘lgan prezident bo‘lishi kerak. Ayni paytda, 2020 yilda oltinchi prezident o‘zining halokatli yarasini olganida, hozir Protestant mantiyasini ko‘tarib turgan shox ham o‘ldirildi. Katolitsizm mahluqi bilan qanday bo‘lsa, murtad Protestantizmning mahluq surati bilan ham shunday, xuddi shuningdek Protestantizmning haqiqiy shoxi bilan ham. Protestantizmning shoxi oltinchi jamoat sifatida ifodalanadi; u sakkizinchiga aylanadi, biroq yettitadan biridir.

When you test these claims, remember the message that is unsealed just before probation closes will most certainly be presented within the context of the beginning illustrating the end. That message will be presented with the methodology of “historicism,” which employs biblical history aligned with world history to identify the end of the world. That message springs up out of the earth.

Bu da’volarni sinab ko‘rar ekansiz, sinov muddati yopilishidan sal oldin muhrdan ochiladigan xabar, albatta, boshlanishning oxirni tasvirlab berishi kontekstida taqdim etilishini yodda tuting. O‘sha xabar dunyoning oxirini aniqlash uchun Muqaddas Kitob tarixini jahon tarixi bilan uyg‘unlashtiradigan “tarixchilik” metodologiyasi bilan taqdim etiladi. O‘sha xabar yerdan paydo bo‘ladi.

> Truth shall spring out of the earth; and righteousness shall look down from heaven. Yea, the Lord shall give that which is good; and our land shall yield her increase. Righteousness shall go before him; and shall set us in the way of his steps. Psalms 85:11–13.

> Haqiqat yerdan unib chiqadi; va solihlik osmondan nazar soladi. Ha, Egamiz yaxshilikni beradi; va yerimiz o‘z hosilini beradi. Solihlik Uning oldidan boradi; va bizni Uning izlari yo‘liga qo‘yadi. Zabur 85:11–13.

It is not simply that earth in the passage is identified as a “land.” The passage in Psalms not only identifies the “land” as the “earth” beast of Revelation thirteen, but it also notes that “truth” “springs” up out of the earth.

Gap shunchaki bu parchadagi “yer”ning “mamlakat” sifatida belgilanishidan iborat emas. Zaburlardagi ushbu parcha “mamlakat”ni nafaqat Vahiy kitobining o‘n uchinchi bobidagi “yer” maxluqi bilan aynanlashtiradi, balki “haqiqat”ning ham yerdan “unib chiqishi”ni ta’kidlaydi.

> “What nation of the New World was in 1798 rising into power, giving promise of strength and greatness, and attracting the attention of the world? The application of the symbol admits of no question. One nation, and only one, meets the specifications of this prophecy; it points unmistakably to the United States of America. Again and again the thought, almost the exact words, of the sacred writer has been unconsciously employed by the orator and the historian in describing the rise and growth of this nation. The beast was seen ‘coming up out of the earth;’ and, according to the translators, the word here rendered ‘coming up’ literally signifies ‘to grow or spring up as a plant.’” The Great Controversy, 440.

> “Yangi Dunyoning qaysi xalqi 1798-yilda kuch-qudratga ko‘tarilib, quvvat va buyuklik va’dasini berar hamda dunyoning e’tiborini tortar edi? Ramzning tatbiqi borasida hech qanday shubha yo‘q. Bu bashoratning tavsiflariga bitta xalq, faqat bitta xalqgina mos keladi; u shubhasiz Amerika Qo‘shma Shtatlariga ishora qiladi. Bu xalqning ko‘tarilishi va o‘sishini tasvirlashda notiq ham, tarixchi ham muqaddas yozuvchining fikrini, deyarli aynan uning so‘zlarini, qayta-qayta beixtiyor qo‘llagan. Mahluq “yerdan chiqib kelayotgan” holda ko‘rildi; va tarjimonlarga ko‘ra, bu yerda “chiqib kelayotgan” deb tarjima qilingan so‘z so‘zma-so‘z “o‘simlik kabi o‘smoq yoki unib chiqmoq” degan ma’noni bildiradi.” The Great Controversy, 440.

The United States is the earth beast that “springs up.” So, when you are testing the claims made in these articles, inspiration identifies the message will be based upon the end being illustrated by the beginning, it will be placed in the context of historical line upon historical line, and it must come from a voice in the United States. There are of course false voices within the United States, but according to and upon the authority of God’s Word any messenger or ministry that is located or has its origins outside the United States is a false light. Adventism began in the United States with the voice of a man and a movement established in the United States. Jesus illustrates the end of a thing, with the beginning of a thing.

Amerika Qo‘shma Shtatlari “yer bag‘ridan ko‘tarilib chiqadigan” hayvondir. Shunday ekan, ushbu maqolalarda ilgari surilgan da’volarni sinovdan o‘tkazar ekansiz, ilhom bu xabarning oxiri boshlanishi orqali tasvirlanishiga asoslanishini, u tarixiy satr ustiga tarixiy satr doirasida joylashtirilishini va u Amerika Qo‘shma Shtatlaridan chiqqan bir ovozdan kelishi lozimligini ko‘rsatadi. Albatta, Amerika Qo‘shma Shtatlari ichida soxta ovozlar ham bor, biroq Xudoning Kalomiga ko‘ra va uning hokimiyati asosida, Amerika Qo‘shma Shtatlaridan tashqarida joylashgan yoki kelib chiqishi o‘sha yerdan bo‘lmagan har qanday xabarchi yoki xizmat soxta nurdir. Adventizm Amerika Qo‘shma Shtatlarida bir insonning ovozi va o‘sha yurtda asos solingan bir harakat bilan boshlangan. Iso bir narsaning oxirini uning boshlanishi bilan tasvirlaydi.

He that hath an ear, let him hear what the Spirit saith unto the churches.

Qulog‘i bor kishi Ruh jamoatlarga nima deayotganini eshitsin.

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