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# The Hidden History of Verse Forty - Number Fourteen

Qirqinchi Oyatning Yashirin Tarixi — O‘n To‘rtinchi Raqam

The Second Woe - Part One

Ikkinchi voy — Birinchi qism

Author

Jeff Pippenger

Published

June 5, 2026

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In the previous article, we aligned the prophetic characteristics of the fifth trumpet, which is the first woe, with the soon-coming Sunday law. Considering the fifth trumpet as the first of the last three trumpets from the approach that the first illustrates the last, aligns the prophetic role of Islam of the first woe with the earthquake of Revelation eleven. I received an email from a friend the day after we discussed this article of the Sabbath meeting, and my friend was also trying to align the sixth trumpet, which is the second woe, with the soon-coming Sunday law. This is a valid approach, for the last three trumpets are three woes.

Oldingi maqolada biz birinchi voy bo‘lgan beshinchi karnayning bashoratli xususiyatlarini yaqinda keladigan yakshanba qonuni bilan muvofiqlashtirdik. Beshinchi karnayni so‘nggi uch karnayning birinchisi sifatida, ya’ni birinchisi oxirgisini tasvirlaydi degan yondashuv asosida ko‘rib chiqish, birinchi voyga taalluqli Islomning bashoratli rolini Vahiy kitobining o‘n birinchi bobidagi zilzila bilan muvofiqlashtiradi. Shanba yig‘ilishida bu maqolani muhokama qilganimizning ertasi kuni men bir do‘stimdan elektron xat oldim, va u ham ikkinchi voy bo‘lgan oltinchi karnayni yaqinda keladigan yakshanba qonuni bilan muvofiqlashtirishga urinayotgan edi. Bu o‘rinli yondashuvdir, chunki so‘nggi uch karnay uchta voydir.

> And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.

> Va men qaradim va osmonning o‘rtasidan uchib borayotgan bir farishtani ko‘rdim va eshitdim; u baland ovoz bilan shunday der edi: “Yer yuzida yashovchilarning holiga voy, voy, voy! Chunki hali karnay chalmoqchi bo‘lgan uch farishtaning karnay ovozlari qolmoqda!” Vahiy 8:13.

The last three trumpets are a distinct symbol within the seven trumpets as are the last three churches distinct from the first four and the last three seals are distinct from the seven seals. This prophetic truth has been often addressed through the years. Along with considering the light produced by considering the first and third woe as an alpha and an omega symbol, we must also consider the three woes as a triple application of prophecy.

So‘nggi uchta karnay yetti karnay ichida alohida bir ramzdir; xuddi so‘nggi uchta jamoat birinchi to‘rttasidan alohida bo‘lgani va so‘nggi uchta muhr yetti muhr ichida alohida bo‘lgani kabi. Bu bashoratli haqiqat yillar davomida ko‘p bora ko‘rib chiqilgan. Birinchi va uchinchi voylarni alfa va omega ramzi sifatida ko‘rib chiqish natijasida paydo bo‘ladigan nurni e’tiborga olish bilan birga, biz uch voyga bashoratning uch karra tatbiqi sifatida ham qarashimiz lozim.

A triple application of prophecy identifies that all the prophetic characteristics of the first and second woe will exist in the third woe. The first woe was Islam of Arabia and the second woe was Islam of Turkey. The first woe was to “torment” and the second woe was to “kill” a third part of men.

Bashoratning uch karra tatbiqi shuni ko‘rsatadiki, birinchi va ikkinchi voyga xos bo‘lgan barcha bashoratiy xususiyatlar uchinchi voyda ham mavjud bo‘ladi. Birinchi voy Arabiston Islomidir, ikkinchi voy esa Turkiya Islomidir. Birinchi voyning vazifasi odamlarning uchdan bir qismini “azoblash”, ikkinchi voyning esa odamlarning uchdan bir qismini “o‘ldirish” edi.

## Torment of the First Woe

Birinchi voyatning azobi

> And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. … And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. Revelation 9:5, 10.

> Va ularga ularni o‘ldirish emas, balki besh oy davomida azoblash berildi; va ularning azobi chayon odamni chaqqandagi azobga o‘xshar edi. … Va ularning dumlari chayonlarnikiga o‘xshar, dumlarida nayzalari bor edi; va ularning odamlarga zarar yetkazish qudrati besh oy edi. Vahiy 9:5, 10.

## Death of the Second Woe

Ikkinchi Vayning O‘limi

> And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. … By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. Revelation 9:15, 18.

> Va odamzodning uchdan bir qismini o‘ldirish uchun bir soatga, bir kunga, bir oyga va bir yilga tayyorlab qo‘yilgan o‘sha to‘rt farishta bo‘shatib yuborildi. … Odamzodning uchdan bir qismi ana shu uch bala — ularning og‘zidan chiqqan olov, tutun va oltingugurt bilan halok qilindi. Vahiy 9:15, 18.

The two thirds of men that were not killed, did not repent.

O‘ldirilmagan odamlarning uchdan ikki qismi tavba qilmadi.

> And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts. Revelation 9:20, 21.

> Va bu balolar bilan o‘ldirilmagan qolgan odamlar ham o‘z qo‘llarining ishlaridan tavba qilmadilar; shunday qilib, jinlarga hamda na ko‘ra oladigan, na eshita oladigan, na yura oladigan oltin, kumush, mis, tosh va yog‘ochdan yasalgan butlarga sajda qilishdan qaytmadilar. Ular na qotilliklaridan, na sehrgarliklaridan, na zinolaridan, na o‘g‘riliklaridan tavba qildilar. Vahiy 9:20, 21.

The seven trumpets typify the seven last plagues, and in verse twenty the trumpets are called plagues. The United States is one third of the threefold union of the dragon, beast and false prophet, and it is killed as the sixth kingdom at the Sunday law. Its death was brought about because of false worship, typified by “the works of their hands,” the “worship” of “devils and idols of gold, and silver, and brass, and stone, and of wood,” of “murders,” “sorceries,” “fornication” and “theft.”

Yetti karnay yetti oxirgi vaboni ifodalaydi, va yigirmanchi oyatda karnaylar vabolar deb ataladi. Amerika Qo‘shma Shtatlari ajdarho, maxluq va soxta payg‘ambardan iborat uch tomonlama ittifoqning uchdan bir qismidir va yakshanba qonuni paytida oltinchi shohlik sifatida o‘ldiriladi. Uning o‘limiga “o‘z qo‘llarining ishlari”, “jinlar va oltin, kumush, mis, tosh hamda yog‘och butlar”ga “sajda qilish”, “qotilliklar”, “sehrgarliklar”, “zinokorlik” va “o‘g‘rilik” bilan ifodalangan soxta sajda sabab bo‘ldi.

False worship, typified by Sunday worship is the “cause” that is to be repented of, but they repented not, so the “effect” is the torment and death brought by the locusts of Islam. Though one third of men, the United States is killed at the Sunday law the other two thirds does not repent.

Yakshanba kunidagi sajda bilan timsollangan soxta sajda tavba qilinishi lozim bo‘lgan “sabab”dir; ammo ular tavba qilmadilar, shuning uchun “oqibat” Islomning chigirtkalari keltirgan azob-uqubat va o‘limdir. Odamlarning uchdan biri, ya’ni Amerika Qo‘shma Shtatlari, yakshanba qonuni vaqtida halok bo‘lsa-da, qolgan uchdan ikki qismi tavba qilmaydi.

## Woes and Angels

Voylar va farishtalar

The first and second woes correspond to the first and second angels of Millerite history, and that history is repeated to the very letter in the history of the one hundred and forty-four thousand. The history of the one hundred and forty-four thousand is the history of the third angel and corresponds to the third woe. Just as the waymarks of the Millerite history are repeated in the history of the one hundred and forty-four thousand, so too, the waymarks of the first and second woes will be repeated in the history of the third angel.

Birinchi va ikkinchi voylar Milleriylar tarixining birinchi va ikkinchi farishtalariga mos keladi, va o‘sha tarix yuz qirq to‘rt ming kishining tarixida so‘zma-so‘z takrorlanadi. Yuz qirq to‘rt ming kishining tarixi uchinchi farishtaning tarixidir va uchinchi voyga mos keladi. Milleriylar tarixining yo‘l-belgilari yuz qirq to‘rt ming kishining tarixida takrorlangani kabi, xuddi shuningdek, birinchi va ikkinchi voylarning yo‘l-belgilari ham uchinchi farishtaning tarixida takrorlanadi.

> “The first and second messages were given in 1843 and 1844, and we are now under the proclamation of the third; but all three of the messages are still to be proclaimed. It is just as essential now as ever before that they shall be repeated to those who are seeking for the truth. By pen and voice we are to sound the proclamation, showing their order, and the application of the prophecies that bring us to the third angel’s message. There cannot be a third without the first and second. These messages we are to give to the world in publications, in discourses, showing in the line of prophetic history the things that have been and the things that will be.” Selected Messages, book 2, 104.

> “Birinchi va ikkinchi xabarlar 1843 va 1844-yillarda berildi, biz esa hozir uchinchi xabarning e’lon qilinishi ostidamiz; ammo bu uchala xabar ham hanuz e’lon qilinishi kerak. Haqiqatni izlayotganlarga ular takroran yetkazilishi hozir ham avvalgidek ayni darajada muhimdir. Qalam va ovoz orqali biz bu e’lonni jaranglatmog‘imiz, ularning tartibini hamda bizni uchinchi farishtaning xabariga olib keladigan bashoratlarning tatbiqini ko‘rsatmog‘imiz lozim. Birinchi va ikkinchisiz uchinchi bo‘lishi mumkin emas. Bu xabarlarni biz dunyoga nashrlar va ma’ruzalar orqali yetkazmog‘imiz, bashoratli tarix yo‘nalishida bo‘lgan narsalarni ham, bo‘ladigan narsalarni ham ko‘rsatmog‘imiz kerak.” Selected Messages, 2-kitob, 104.

Our work as students of prophecy is to combine the first and second angels’ messages into the third angel’s message. Without the first two messages you cannot have a third message, for “there cannot be a third without the first and second.” This is true in terms of ‘sequence,’ for if there is no first and second, then the third is actually the first. It is also true in terms of ‘content,’ for the prophetic characteristics of the first and second identify the characteristics of the third. Mathematically there is no third without a first and second, and prophetically there are no waymarks in the third angel, if the waymarks of the first and second are left out.

Bashoratni o‘rganuvchilar sifatidagi ishimiz birinchi va ikkinchi farishtalarning xabarlarini uchinchi farishtaning xabariga birlashtirishdir. Dastlabki ikki xabarsiz uchinchi xabar bo‘lishi mumkin emas, chunki “birinchi va ikkinchisiz uchinchi bo‘lishi mumkin emas”. Bu “ketma-ketlik” nuqtayi nazaridan ham to‘g‘ridir, chunki agar birinchi va ikkinchi bo‘lmasa, unda uchinchi aslida birinchidir. Bu “mazmun” nuqtayi nazaridan ham to‘g‘ridir, chunki birinchi va ikkinchining bashoratli xususiyatlari uchinchining xususiyatlarini belgilab beradi. Matematik jihatdan birinchi va ikkinchisiz uchinchi yo‘q, bashoratli jihatdan esa, agar birinchi va ikkinchining yo‘l-belgilari chetda qoldirilsa, uchinchi farishtada ham yo‘l-belgilar bo‘lmaydi.

> “God has given the messages of Revelation 14 their place in the line of prophecy, and their work is not to cease till the close of this earth’s history. The first and second angel’s messages are still truth for this time, and are to run parallel with this which follows. The third angel proclaims his warning with a loud voice. ‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The 1888 Materials, 803, 804.

> “Xudo Vahiy 14-bob xabarlariga bashoratlar silsilasida o‘z o‘rnini bergan, va ularning ishi bu yer tarixining oxirigacha to‘xtamasligi kerak. Birinchi va ikkinchi farishtaning xabarlari hanuz bu vaqt uchun haqiqatdir va bundan keyin keladigan mana shu xabar bilan yonma-yon borishi kerak. Uchinchi farishta o‘z ogohlantirishini baland ovoz bilan e’lon qiladi. «Shundan keyin,— dedi Yuhanno,— men osmondan tushib kelayotgan, buyuk qudratga ega boshqa bir farishtani ko‘rdim, va yer uning ulug‘vorligidan yorishdi.» Bu yoritishda uchala xabarning ham nuri birlashgan.” The 1888 Materials, 803, 804.

Our work is to show “in the line of prophetic history the things that have been” in the movement of the Millerites, “and the things that will be” in the movement of the one hundred and forty-four thousand.

Bizning ishimiz — Millerchilar harakatida “bashoratli tarix chizig‘ida bo‘lgan narsalarni” va bir yuz qirq to‘rt mingning harakatida “bo‘ladigan narsalarni” ko‘rsatishdir.

> “The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

> “Egamiz dunyoni uning gunohi uchun jazolash arafasidadir. U o‘zlariga berilgan nur va haqiqatni rad etgan diniy tashkilotlarni jazolash arafasidadir. Birinchi, ikkinchi va uchinchi farishtalarning xabarlarini birlashtirgan ulug‘ xabar dunyoga berilishi kerak. Bu bizning ishimizning asosiy mazmuni bo‘lmog‘i lozim.” The Seventh-day Adventist Bible Commentary, 7-jild, 950.

The combining of the message of the first and second angel is what lightens the earth when the angel of Revelation eighteen descends. She stated, “‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The “illumination” associated with “the earth” being “lightened” is accomplished when “the light of all three messages is combined.” The work of combining line upon line, the three messages, by bringing the Millerite history into parallel with the history of the one hundred and forty-four thousand is also to be accomplished with the three woes.

Birinchi va ikkinchi farishtaning xabarini birlashtirish — Vahiy kitobining o‘n sakkizinchi bobidagi farishta tushib kelganda yer yuzini yoritadigan narsadir. U shunday degan edi: “‘Shundan keyin,’ dedi Yuhanno, ‘men osmondan yana bir farishta tushib kelayotganini ko‘rdim; unda buyuk qudrat bor edi, va yer uning ulug‘vorligi bilan yoritildi.’ Ana shu yoritilishda uchala xabarning butun nuri birlashtiriladi.” “Yer”ning “yoritilishi” bilan bog‘liq bo‘lgan bu “yoritilish” “uchala xabarning butun nuri birlashtirilganda” amalga oshadi. Satr ustiga satr tarzida ushbu uch xabarni birlashtirish ishi — ya’ni Millerchilar tarixini yuz qirq to‘rt ming kishining tarixi bilan parallel keltirish — uchta voy orqali ham amalga oshirilishi lozim.

The fall of Babylon, as proclaimed by the second angel cannot be separated from the message of the first angel. The message of the first angel identified the Second Coming of Christ in 1843, and when the message failed, the effect of the message produced the fall of the Protestant churches. The effect was the second angel, the cause was the failure of the first angel. Had there been no first angel, there would have been no fall of Babylon as proclaimed by the second angel. The element that bound the cause and effect together was “time.” The “time” (1843) failed to materialize and that failure produced the “effect.” The “cause” was the error of identifying that the three prophecies which Miller had incorrectly concluded would end around 1843. Those three prophecies of 1335, 2300, and the 2520 years Miller had believed would terminate with Christ's coming in the clouds in 1843. When the time prophecies Miller had incorrectly understood failed, it provided the reason for the Protestants to reject the message of the first angel, and the second angel arrived. The first angel was the “cause” and the second was the “effect.”

Ikkinchi farishta tomonidan e’lon qilingan Bobilning qulashi birinchi farishtaning xabaridan ajratib bo‘lmaydi. Birinchi farishtaning xabari 1843-yilda Masihning Ikkinchi Kelishini aniqlab ko‘rsatdi, va xabar muvaffaqiyatsizlikka uchraganida, o‘sha xabarning ta’siri protestant jamoatlarining qulashini keltirib chiqardi. Ta’sir ikkinchi farishta edi, sabab esa birinchi farishtaning muvaffaqiyatsizligi edi. Agar birinchi farishta bo‘lmaganida, ikkinchi farishta tomonidan e’lon qilingan Bobilning qulashi ham bo‘lmagan bo‘lardi. Sabab bilan ta’sirni bir-biriga bog‘lab turgan unsur “vaqt” edi. “Vaqt” (1843) ro‘yobga chiqmadi va o‘sha muvaffaqiyatsizlik “ta’sir”ni keltirib chiqardi. “Sabab” Miller noto‘g‘ri ravishda taxminan 1843-yilda yakuniga yetadi, deb xulosa qilgan uchta bashoratni aniqlashdagi xato edi. 1335, 2300 va 2520 yillik o‘sha uch bashoratni Miller 1843-yilda Masihning bulutlar ichida kelishi bilan nihoyasiga yetadi, deb ishongan edi. Miller noto‘g‘ri tushungan vaqtga oid bashoratlar amalga oshmay qolganda, bu protestantlarga birinchi farishtaning xabarini rad etish uchun asos berdi, va ikkinchi farishta keldi. Birinchi farishta “sabab”, ikkinchisi esa “ta’sir” edi.

The first and second angels’ messages cannot be separated, for they are prophetically connected by prophetic time. The first and second woes are also prophetically connected by “time.” The time prophecy of the first woe identifying one hundred and fifty years of torment ends exactly where the time prophecy of three hundred ninety-one years and fifteen days of the second woe that kills, begins. Time prophecy connects the first and second woe and also the first and second angels’ messages.

Birinchi va ikkinchi farishtalarning xabarlari bir-biridan ajratib bo‘lmaydi, chunki ular payg‘ambarlik vaqtiga ko‘ra payg‘ambarlik jihatidan o‘zaro bog‘langandir. Birinchi va ikkinchi voylar ham “vaqt” orqali payg‘ambarlik jihatidan bog‘langandir. Azob-uqubatning bir yuz ellik yilini aniqlab beruvchi birinchi voyga oid vaqt bashorati, o‘ldiruvchi ikkinchi voyga oid uch yuz to‘qson bir yil va o‘n besh kundan iborat vaqt bashorati boshlanadigan nuqtada aynan nihoyasiga yetadi. Vaqt bashorati birinchi va ikkinchi voyni, shuningdek birinchi va ikkinchi farishtalarning xabarlarini ham o‘zaro bog‘laydi.

The fulfillment of the time prophecies of the first and second woes empowered the first angel’s message and brought the angel of Revelation ten down to lighten the world with his glory. Speaking of the first angel, Sister White recorded that she was “told that his mission was to lighten the earth with his glory and warn man of the coming wrath of God.” That is the identical mission of the third angel of Revelation eighteen.

Birinchi va ikkinchi voylarning vaqtga oid bashoratlari bajo bo‘lgani birinchi farishtaning xabariga qudrat bag‘ishladi va Vahiy kitobining o‘ninchi bobi farishtasini o‘z ulug‘vorligi bilan dunyoni yoritish uchun pastga tushirdi. Birinchi farishta haqida so‘z yuritar ekan, Oq opa shunday deb yozgan edi: unga “uning vazifasi yerni o‘z ulug‘vorligi bilan yoritish va insonni Xudoning yaqinlashib kelayotgan g‘azabi haqida ogohlantirish ekanligi aytilgan edi.” Bu Vahiy kitobining o‘n sakkizinchi bobidagi uchinchi farishtaning aynan o‘sha vazifasidir.

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.

> “Uchinchi farishtaning xabarini e’lon qilishda unga qo‘shiladigan farishta butun yer yuzini o‘zining ulug‘vorligi bilan yoritishi kerak. Bu yerda butun dunyoni qamrab oladigan ko‘lamga va ilgari ko‘rilmagan qudratga ega bo‘lgan bir ish oldindan aytilgan. 1840–44 yillardagi advent harakati Xudoning qudratining ulug‘vor namoyoni bo‘lgan edi; birinchi farishtaning xabari dunyodagi har bir missionerlik maskaniga yetkazildi, va ayrim mamlakatlarda o‘n oltinchi asr Islohotidan beri biror yurtda guvoh bo‘linmagan darajadagi eng buyuk diniy qiziqish kuzatildi; ammo bularning barchasidan uchinchi farishtaning so‘nggi ogohlantirishi ostidagi qudratli harakat oshib ketadi.”

> “The work will be similar to that of the Day of Pentecost. As the ‘former rain’ was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the ‘latter rain’ will be given at its close for the ripening of the harvest. ‘Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.’ Hosea 6:3. ‘Be glad then, ye children of Zion, and rejoice in the Lord your God: for He hath given you the former rain moderately, and He will cause to come down for you the rain, the former rain, and the latter rain.’ Joel 2:23. ‘In the last days, saith God, I will pour out of My Spirit upon all flesh.’ ‘And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.’ Acts 2:17, 21.

> “Ish Hosil bayrami kunidagi ishga o‘xshash bo‘ladi. Xushxabar davrining boshida Muqaddas Ruhning yog‘dirilishi orqali berilgan ‘ilk yomg‘ir’ qimmatbaho urug‘ning unib chiqishiga sabab bo‘lganidek, ‘so‘nggi yomg‘ir’ ham hosilning pishib yetilishi uchun uning oxirida beriladi. ‘Shunda biz bilamiz, agar Rabbimizni bilishga intilsak: Uning chiqishi tong kabi muqarrardir; U bizga yomg‘ir kabi, yerga yog‘adigan so‘nggi va ilk yomg‘ir kabi kelur.’ Hosea 6:3. ‘Ey Sion farzandlari, shod bo‘linglar, Egangiz Xudovandda quvoninglar; chunki U sizga me’yorida ilk yomg‘irni berdi, va sizlar uchun yomg‘irni, ilk yomg‘irni ham, so‘nggi yomg‘irni ham yog‘dirur.’ Joel 2:23. ‘Oxirgi kunlarda, deydi Xudo, Men O‘z Ruhimdan barcha tana ustiga yog‘diraman.’ ‘Va shunday bo‘ladiki, Rabbiyning ismini chaqirgan har kim najot topadi.’ Acts 2:17, 21.”

> “The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are ‘the times of refreshing’ to which the apostle Peter looked forward when he said: ‘Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus.’ Acts 3:19, 20.” The Great Controversy, 611.

> “Injilning ulug‘ ishi o‘zining boshlanishini belgilagan Xudoning qudrati namoyon bo‘lishidan kamroq namoyon bo‘lish bilan yakunlanmasligi kerak. Injilning boshida ilk yomg‘irning yog‘dirilishi paytida bajo keltirilgan bashoratlar, uning yakunida keyingi yomg‘irda yana bajo keltirilishi kerak. Mana havoriy Butrus oldindan intizor bo‘lgan ‘oromlantirish zamonlari’; u shunday degan edi: ‘Shunday ekan, tavba qilinglar va gunohlaringiz o‘chirib tashlanishi uchun Xudoga qaytinglar; toki Rabbning huzuridan oromlantirish zamonlari kelsin; va U Iso Masihni yuborsin.’ Havoriylar 3:19, 20.” Buyuk Kurash, 611.

The fulfillment of the time prophecies of the first and second woe brought the angel down to lighten the earth with its glory in 1840, thus empowering the message of the first angel, and the fulfillment of the third woe brought the angel down to lighten the earth with its glory on 9/11, thus empowering the message of the third angel. The lightening of the earth is accomplished by the combining of the two movements in a parallel application—line upon line. It is the message of the three woes that empowers the message of the three angels. They are woven together as two lines; one internal and the other external. The three angels represent the work of the people of God and their work is empowered by the fulfillment of the three woes. The external is Islam and its prophetic work, and the internal is Christ in His people—the hope of glory. For this reason, Judah is tied to the ass in the prophecy of Jacob concerning the symbolism of his twelve sons in the last days.

Birinchi va ikkinchi voyga oid vaqt bashoratlarining amalga oshishi 1840 yilda farishtaning yer yuzini o‘zining ulug‘vorligi bilan yoritish uchun tushishiga sabab bo‘ldi va shu tariqa birinchi farishtaning xabariga qudrat bag‘ishladi; uchinchi voyning amalga oshishi esa 9/11 da farishtaning yer yuzini o‘zining ulug‘vorligi bilan yoritish uchun tushishiga sabab bo‘ldi va shu tariqa uchinchi farishtaning xabariga qudrat bag‘ishladi. Yerning yoritilishi ikki harakatning parallel tatbiqda — satr ustiga satr — birlashtirilishi orqali amalga oshadi. Uch voyning xabari uch farishtaning xabariga qudrat bag‘ishlaydi. Ular ikki chiziq sifatida bir-biriga to‘qilgan: biri ichki, ikkinchisi esa tashqi. Uch farishta Xudoning xalqining ishini ifodalaydi va ularning ishi uch voyning amalga oshishi bilan qudratlantiriladi. Tashqi narsa Islom va uning bashoriy ishidir, ichki narsa esa O‘z xalqidagi Masihdir — ulug‘vorlik umidi. Shu sababli, oxirgi kunlarda uning o‘n ikki o‘g‘lining ramziyligiga oid Yoqubning bashoratida Yahudo eshakka bog‘langan.

> And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days. Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father. … Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee. Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: His eyes shall be red with wine, and his teeth white with milk. Genesis 49:1, 2, 8–12.

> Va Yoqub o‘z o‘g‘illarini chaqirib, dedi: Yig‘ilinglar, toki men sizlarga oxirgi kunlarda boshingizga keladigan narsalarni aytib beray. Yig‘ilinglar va tinglanglar, ey Yoqub o‘g‘illari; otangiz Isroilga quloq solinglar. … Ey Yahudo, birodarlaring seni maqtaydilar: qo‘ling dushmanlaringning bo‘ynida bo‘lur; otangning farzandlari senga ta’zim qilurlar. Yahudo — sher bolasi: o‘ljadan, ey o‘g‘lim, sen yuqoriga ko‘tarilgansan: u engashdi, sher kabi cho‘zilib yotdi, keksa sher kabi; uni kim qo‘zg‘ata oladi? Saltanat hassasi Yahudodan ketmas, oyog‘i orasidan qonun chiqaruvchi ham, to Shilo kelguncha; xalqlarning itoati esa unga bo‘lur. U o‘z xo‘tikini tokka, eshagining bolasini esa sara tokka bog‘laydi; u kiyimlarini sharobda, liboslarini uzum qonida yuvdi: Uning ko‘zlari sharobdan qizil, tishlari sutdan oq bo‘lur. Ibtido 49:1, 2, 8–12.

Christ is the Lion of the tribe of Judah, who washed His clothes in blood, and who is “the choice vine,” that is prophetically bound to the “ass’s colt.” The external message of the three woes is bound to the internal message of the three angels. The first and second angel run parallel to the third angel and the first and second woe must run parallel to the third woe.

Masih Yahudo qabilasining Arslonidir; U O‘z kiyimlarini qonda yuvgan va bashoratan “eshakning quluni”ga bog‘langan “saralangan tok”dir. Uchta voy haqidagi tashqi xabar uch farishta haqidagi ichki xabarga bog‘langandir. Birinchi va ikkinchi farishta uchinchi farishtaga parallel ravishda boradi, va birinchi hamda ikkinchi voy uchinchi voyga parallel ravishda borishi kerak.

## The Key

Kalit

The battle of Nineveh is the “key” that brings the darkness of Islam upon the world when the deadly wound of Roman Catholicism is healed at the soon-coming Sunday law, which is the earthquake of Revelation eleven where the third woe comes suddenly. It comes in the “hour” of the earthquake.

Naynavo jangi — yaqinlashib kelayotgan Yakshanba qonuni paytida, Rim-katoliklikning o‘limli yarasi tuzalganda, Vahiy kitobining o‘n birinchi bobidagi uchinchi voy to‘satdan keladigan zilzila orqali Islom zulmatini dunyo ustiga olib keladigan “kalit”dir. U zilzilaning “soati”da keladi.

> And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. Revelation 11:13, 14.

> Va o‘sha soatda katta zilzila bo‘ldi, va shaharning o‘ndan bir qismi qulab tushdi, va zilzila oqibatida yetti ming kishi halok bo‘ldi; qolganlari esa dahshatga tushib, osmon Xudosiga ulug‘vorlik berdilar. Ikkinchi voy o‘tib ketdi; va mana, uchinchi voy tez kelmoqda. Vahiy 11:13, 14.

The Sunday law initiates the image of the beast testing time for the world, and the battle of Nineveh is the key that identifies the conquering of the sixth kingdom as the whore of Tyre is remembered as she begins to sing her songs in fulfillment of Isaiah twenty-three. The image of the beast test is the test by which a person’s eternal destiny is decided, and it is decided before probation closes. Probation closes for the world when Michaels stands up. The image of the beast testing time for the world of Revelation chapter thirteen, verses twelve and onward is typified in the image of the beast testing time for the United States.

Yakshanba qonuni dunyo uchun hayvon suratining sinov davrini boshlab beradi, va Naynavo jangi oltinchi shohlikning zabt etilishini aniqlab beradigan kalitdir, xuddi Tir fohishasi Ishayo yigirma uchning bajo bo‘lishida o‘z qo‘shiqlarini kuylay boshlaganida eslangani kabi. Hayvon suratining sinovi — insonning abadiy taqdiri hal etiladigan sinovdir, va bu sinov sinov muddati yopilishidan oldin hal etiladi. Mikoil turib chiqqanida dunyo uchun sinov muddati yopiladi. Vahiy kitobining o‘n uchinchi bobi, o‘n ikkinchi oyatdan boshlab bayon etilgan dunyo uchun hayvon suratining sinov davri, Amerika Qo‘shma Shtatlari uchun hayvon suratining sinov davrida o‘zining timsolini topadi.

> “As America, the land of religious liberty, shall unite with the Papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example.” Testimonies, volume 6, 18.

> “Diniy erkinlik yurti bo‘lgan Amerika vijdonni majburlashda va odamlarni soxta shanba kunini hurmat qilishga majbur etishda Papalik bilan birlashar ekan, yer yuzidagi har bir mamlakatning xalqlari uning o‘rnagiga ergashishga yetaklanadi.” Testimonies, 6-jild, 18-bet.

The image of the beast testing time in the United States separates and seals the one hundred and forty-four thousand of Revelation seven, and the image of the beast testing time for the world seals the great multitude of Revelation seven.

Qo‘shma Shtatlardagi hayvon suratining sinov vaqti Vahiy kitobining yettinchi bobidagi bir yuz qirq to‘rt mingni ajratib, muhrlaydi; dunyo uchun hayvon suratining sinov vaqti esa Vahiy kitobining yettinchi bobidagi ulug‘ olomonni muhrlaydi.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> “Xorijiy xalqlar Amerika Qo‘shma Shtatlari namunasiga ergashadilar. U boshchilik qilsa-da, ayni shu inqiroz dunyoning barcha qismlaridagi xalqimiz boshiga ham keladi.” Testimonies, 6-jild, 395.

The key represented by the battle of Nineveh marks the beginning of the image testing time for the world, while it also marks the end of the image testing time for the United States. A key represented by the battle of Nineveh opens the bottomless pit that brings the flood of Islam, represented as locusts in the world. That key at the end of the midnight cry is typified by a key that opens the very same pit in the United States at the beginning of the midnight cry.

Ninoviya jangi orqali ifodalangan kalit dunyo uchun surat sinovi vaqtining boshlanishini belgilaydi, shu bilan birga u Qo‘shma Shtatlar uchun surat sinovi vaqtining nihoyasini ham belgilaydi. Ninoviya jangi orqali ifodalangan bir kalit tubsiz chohni ochadi; u esa dunyoda chigirtkalar sifatida ifodalangan Islom toshqinini keltirib chiqaradi. Yarim tun faryodining oxiridagi o‘sha kalit, yarim tun faryodining boshida Qo‘shma Shtatlarda aynan o‘sha chohni ochadigan kalit orqali timsollashtirilgan.

The key in the United States is represented in Leviticus twenty-three as the feast of trumpets, when the ass is loosed at the beginning of the proclamation of the midnight cry. That key is turned when the fireballs of Nashville arrive. The feast of trumpets, and the attack upon Nashville when Islam is loosed, typifies the battle of Nineveh at the Sunday law.

Qo‘shma Shtatlardagi kalit Levilar kitobining yigirma uchinchi bobida karnaylar bayrami sifatida tasvirlangan bo‘lib, unda yarim tun faryodining e’loni boshida eshak bo‘shatiladi. O‘sha kalit Neshvillning olov sharalari yetib kelganda buriladi. Karnaylar bayrami hamda Islom bo‘shatilganda Neshvillga qilingan hujum Yakshanba qonuni paytidagi Naynavo jangining timsolidir.

The Sunday law is the end of the proclamation of the “midnight” cry, for the cry then changes to the “loud” cry, and the beginning of that period must of prophetic necessity illustrate the end. In the first woe Islam was to torment the armies of Rome, which typify the United States, for one hundred and fifty years. The key (the battle of Nineveh) marks the beginning of the proclamation of the midnight cry, as does the feast of trumpets. In Leviticus twenty-three there is fifteen days between the feast of trumpets and Pentecost, which is also the feast of Tabernacles. Those fifteen days during the image of the beast testing time in the United States correspond to the one hundred and fifty years of torment in the first woe. Fifteen is a tithe of one hundred and fifty.

Yakshanba qonuni “yarim tun” hayqirig‘i e’lonining yakunidir, chunki o‘sha paytda bu hayqiriq “baland” hayqiriqqa aylanadi, va bu davrning boshlanishi, bashorat zarurati bilan, uning oxirini tasvirlab berishi lozim. Birinchi voyda Islom Rim lashkarlarini, ular Amerika Qo‘shma Shtatlarini timsol qiladi, bir yuz ellik yil davomida azoblamog‘i kerak edi. Kalit (Naynava jangi) xuddi karnaylar bayrami kabi, yarim tun hayqirig‘i e’lonining boshlanishini belgilaydi. Levilar kitobining yigirma uchinchi bobida karnaylar bayrami bilan Pentekost orasida o‘n besh kun bor, u shuningdek Chaylalar bayramidir. Amerika Qo‘shma Shtatlarida mahluq suratining sinov davridagi o‘sha o‘n besh kun birinchi voydagi bir yuz ellik yillik azoblanishga muvofiq keladi. O‘n besh — bir yuz ellikning ushridir.

Those fifteen days (one hundred and fifty years) end when the three hundred and ninety-one years and fifteen days begin. Since October 22, 1844 prophetic time is no longer applicable, so the one hundred and fifty years of torment are a symbol of Leviticus twenty-three’s fifteen days that begin with the feast of trumpets, followed five days later by the ascension of the ensign, followed five days later by the judgment of the Day of Atonement, followed by five days to the Pentecostal outpouring.

O‘sha o‘n besh kun (bir yuz ellik yil) uch yuz to‘qson bir yil va o‘n besh kun boshlanganda nihoyasiga yetadi. 1844-yil 22-oktabrdan boshlab bashoratli vaqt endi tatbiq etilmaydi, shu sababli azobning bir yuz ellik yili Levilar kitobining yigirma uchinchi bobidagi karnaylar bayrami bilan boshlanadigan, besh kundan keyin alomatning ko‘tarilishi bilan davom etadigan, undan yana besh kundan keyin Kafforat kunining hukmi keladigan, so‘ng esa Hosil bayramidagi quyilishgacha yana besh kun davom etadigan o‘n besh kunining ramzidir.

There the “hour, and a day, and a month, and a year, for to slay the third part of men” begins. The “hour” is the hour of the great earthquake, which is the Sunday law. The “day” is the day of the Lord’s recompense as the Laodicean Seventh-day Adventist church is spewed out of the mouth of the Lord.

U yerda “odamlarning uchdan bir qismini o‘ldirish uchun belgilangan soat, va kun, va oy, va yil” boshlanadi. “Soat” — yakshanba qonuni bo‘lgan ulkan zilzila soatidir. “Kun” esa Laodikiya davridagi Yettinchi kun adventistlari jamoati Rabbiy og‘zidan qusib tashlanadigan paytda Rabbiy qasosining kunidir.

> For they are a nation void of counsel, neither is there any understanding in them. O that they were wise, that they understood this, that they would consider their latter end! How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up? For their rock is not as our Rock, even our enemies themselves being judges. For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: Their wine is the poison of dragons, and the cruel venom of asps. Is not this laid up in store with me, and sealed up among my treasures? To me belongeth vengeance, and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. And he shall say, Where are their gods, their rock in whom they trusted. Deuteronomy 32:28–37.

> Chunki ular maslahatdan mahrum bir xalqdir, ularda hech qanday fahm ham yo‘q. Qani endi ular dono bo‘lsalar edi, buni anglasalar edi, oxiratlarini mulohaza qilsalar edi! Qanday qilib biri mingni quvlar, ikkitasi esa o‘n mingni qochirar edi, agar ularning Qoyasi ularni sotib yubormagan bo‘lsa, va Egamiz ularni topshirib qo‘ymagan bo‘lsa? Zero ularning qoyasi bizning Qoyamiz kabi emas, bunga dushmanlarimizning o‘zlari ham guvohdir. Chunki ularning toki Sado‘m tokidan va G‘amo‘ra dalalaridandir: uzumlari zaharli uzumlardir, shingillari achchiqdir. Ularning sharobi ajdarlarning zahri va ilonlarning shafqatsiz og‘usidir. Bular Men huzurimda saqlab qo‘yilmaganmi va xazinalarim orasida muhrlab qo‘yilmaganmi? Qasos va jazolash Menga tegishlidir; o‘z vaqtida ularning oyog‘i sirpanadi; chunki ularning halokati kuni yaqin, boshlariga kelajak narsalar esa shoshilmoqda. Chunki Egamiz O‘z xalqini hukm qiladi va qudratlari tugaganini, qamalgani ham, ozod qolgani ham yo‘qligini ko‘rgach, O‘z qullariga rahm qiladi. Va U aytadi: Ularning xudolari qani, o‘zlari ishongan qoyasi qani? Qonunlar takrori 32:28–37.

The “hour” of the earthquake is the “day of their calamity.” It is the judgment of those in Adventism that have not an understanding of the knowledge that is increased in the latter days. They have chosen a counterfeit rock to build their house upon, and in reality, their rock is sand.

Zilzilaning “soati” — “ularning halokat kuni”dir. Bu, Adventizm ichidagilardan oxirgi kunlarda orttiriladigan bilimni anglamaganlar ustidan chiqariladigan hukmdir. Ular o‘z uylarini uning ustiga qurish uchun soxta qoyalni tanladilar, holbuki, aslida ularning qoyasi qumdir.

> “The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given.” Review and Herald, April 14, 1903.

> “Ogohlantirish keldi: 1842, 1843 va 1844-yillarda xabar kelganidan buyon biz bunyod etib kelayotgan imon poydevorini izdan chiqaradigan hech narsa kirib kelishiga yo‘l qo‘yilmasin. Men bu xabarda edim va o‘shandan beri dunyo oldida turibman, Xudo bizga bergan nurga sodiq qolib. Biz kun sayin Rabbiyni sidqidildan ibodat bilan izlab, nur axtargan paytimizda oyoqlarimiz qo‘yilgan maydondan oyoqlarimizni olish niyatida emasmiz. Sizningcha, men Xudo menga bergan nurni tark eta olamanmi? U Asrlar Qoyasidek bo‘lishi kerak. U menga berilganidan beri meni yo‘llab kelmoqda.” Review and Herald, 1903-yil 14-aprel.

The “month” represents the first month.

“oy” birinchi oyni anglatadi.

> Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. And the floors shall be full of wheat, and the fats shall overflow with wine and oil. And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. And ye shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that hath dealt wondrously with you: and my people shall never be ashamed. And ye shall know that I am in the midst of Israel, and that I am the Lord your God, and none else: and my people shall never be ashamed. Joel 2:23–27.

> Shunday ekan, ey Sion farzandlari, shod bo‘linglar va Egangiz Xudoda quvoninglar; chunki U sizlarga oldingi yomg‘irni me’yorida berdi, va sizlar uchun yomg‘irni — oldingi yomg‘irni ham, keyingi yomg‘irni ham — birinchi oyda yog‘diradi. Xirmonlar bug‘doyga to‘lur, siquv idishlari esa sharob va moy bilan toshib ketur. Men sizlarga chigirtka yeb ketgan yillarni, qurtni, kapalak qurtini va kemiruvchi qurtni, orangizga yuborgan buyuk lashkarimni qaytarib berurman. Sizlar mo‘l-ko‘l yeb, to‘yasizlar va sizlarga mo‘jizakorona muomala qilgan Egangiz Xudoning nomini ulug‘laysizlar; va Mening xalqim hech qachon sharmanda bo‘lmas. Sizlar Men Isroilning o‘rtasida ekanimni, Men Egangiz Xudo ekanimni va O‘zimdan boshqa hech kim yo‘qligini bilursizlar; va Mening xalqim hech qachon sharmanda bo‘lmas. Yoel 2:23–27.

The “hour” of the Sunday law, Islam of the third woe unexpectedly strikes, and Laodicean Adventism is ashamed as they have trusted in the rock of the serpent. At that time, in the first month, the latter rain is poured out upon a purified people. At that point the United States is killed, after the torment from Nashville onward. The torment that is the destruction of the cities begins, and at the hour of the Sunday law the United States ends (is killed) as the sixth kingdom of Bible prophecy, ushering in the image of the beast testing time for the world that ends when the eighth kingdom comes to its end, with none to help (is killed).

Yakshanba qonunining “soati”da uchinchi voyining Islom dini kutilmaganda zarba beradi, va Laodikiyalik Adventizm ilonning qoyaligiga ishonganlari uchun sharmanda bo‘ladi. O‘sha vaqtda, birinchi oyda, poklangan xalq ustiga so‘nggi yomg‘ir yog‘diriladi. Shu pallada Nashville’dan boshlab kelgan azobdan keyin Qo‘shma Shtatlar o‘ldiriladi. Shaharlarning vayron qilinishi bo‘lgan azob boshlanadi, va Yakshanba qonunining soatida Qo‘shma Shtatlar Muqaddas Kitob bashoratidagi oltinchi shohlik sifatida nihoyasiga yetadi (o‘ldiriladi), bu esa dunyo uchun mahluqning surati sinov vaqtini boshlab beradi; bu vaqt sakkizinchi shohlik yordam beruvchi hech kim bo‘lmagan holda o‘z nihoyasiga yetganda (o‘ldirilganda) tugaydi.

## The Euphrates

Furot

The Euphrates River is symbolically associated with Islam, and Euphrates means, “fruitful, or to break forth.” In the second woe the four winds that are bound at the Euphrates are loosed.

Furot daryosi ramziy ma’noda Islom bilan bog‘langan bo‘lib, Furot “serhosil” yoki “yorib chiqmoq” degan ma’noni anglatadi. Ikkinchi voyda Furot bo‘yida bog‘langan to‘rt shamol qo‘yib yuboriladi.

> And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:13–15.

> Va oltinchi farishta karnay chaldi, va men Xudo oldida turgan oltin qurbongohning to‘rt shoxidan bir ovozni eshitdim. U karnayga ega bo‘lgan oltinchi farishtaga shunday der edi: Buyuk Furot daryosida bog‘lab qo‘yilgan to‘rt farishtani bo‘shat. Va odamlarning uchdan bir qismini o‘ldirish uchun bir soat, bir kun, bir oy va bir yilga tayyorlab qo‘yilgan o‘sha to‘rt farishta bo‘shatildi. Vahiy 9:13–15.

The Euphrates represented the eastern border of the Promised Land, and Islam is the “children of the east” in prophecy. Their prophetic characteristic is that they are restrained and released, beginning with Hagar being restrained by Sarah.

Yevfrat Va’da Qilingan Yerning sharqiy chegarasini ifodalar edi, va Islom bashoratda “sharq o‘g‘illari”dir. Ularning bashoratli xususiyati shundan iboratki, ular jilovlanadi va qo‘yib yuboriladi; bu esa Hojarning Sora tomonidan jilovlanishi bilan boshlanadi.

> And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. Genesis 17:19, 20.

> Va Xudo dedi: “Xotining Sora senga, albatta, bir o‘g‘il tug‘adi; sen uning ismini Ishoq deb atagin; Men O‘z ahdimni u bilan abadiy ahd qilib, undan keyingi zurriyoti bilan ham barpo etaman. Ismoilga kelsak esa, seni eshitdim: mana, Men unga baraka berdim, uni serpusht qilaman va nihoyatda ko‘paytiraman; u o‘n ikki amirni dunyoga keltiradi, va Men uni buyuk bir xalqqa aylantiraman”. Ibtido 17:19, 20.

Ishmael was made to be fruitful, and the Euphrates means fruitful. At the conclusion of the prophecy of one hundred and fifty years of the torment of the first woe, the prophecy of an hour, a day, a month and a year began when Islam was released to slay a third part of men. At the Sunday law the sixth kingdom of Bible prophecy is slain, and it is a third part of modern Rome. Islam had been restrained on August 11, 1840, at the empowerment of the first angel’s message, and it was released at the empowerment of the third angel’s message on 9/11.

Ishmoil unumdor qilindi, va Furot “unumdor” degan ma’noni anglatadi. Birinchi voy-hol azobining yuz ellik yillik bashorati yakunida, Islom odamlarning uchdan bir qismini o‘ldirish uchun qo‘yib yuborilgan paytda, bir soat, bir kun, bir oy va bir yil haqidagi bashorat boshlandi. Yakshanba qonuni chog‘ida Muqaddas Kitob bashoratidagi oltinchi shohlik o‘ldiriladi, va u zamonaviy Rimning uchdan bir qismidir. Islom 1840-yil 11-avgustda, birinchi farishta xabarining quvvatlantirilishi vaqtida, tiyib turilgan edi, va u 11-sentabrda uchinchi farishta xabarining quvvatlantirilishi paytida qo‘yib yuborildi.

On 9/11, the sealing of the one hundred and forty-four thousand began as the judgment of the dead ended, and the judgment of the living began. When Islam of the third woe was released on 9/11 it was immediately restrained during the sealing time.

9/11 kuni yuz qirq to‘rt ming kishining muhrlanishi boshlandi; bu o‘liklarning hukmi yakunlanib, tiriklarning hukmi boshlangan payt edi. Uchinchi voyga oid Islom 9/11 kuni qo‘yib yuborilganida, muhrlanish davri mobaynida u darhol tiyib qo‘yildi.

> “This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.

> “Bu vahiy 1847-yilda, Shabbatga rioya qilayotgan Advent birodarlaridan juda ozchilik bor bo‘lgan paytda berilgan edi; va ularning orasidan ham faqat ozchiligi uning rioya etilishi Xudoning xalqi bilan imonsizlar o‘rtasiga chegara tortish uchun yetarli darajada muhim, deb o‘ylardi. Endi esa o‘sha vahiyning amalga oshishi ko‘rina boshladi. Bu yerda tilga olingan ‘o‘sha qayg‘u-vaqting boshlanishi’ balolar to‘kila boshlaydigan vaqtga emas, balki ular to‘kilishidan sal oldingi qisqa davrga, Masih muqaddas maskanda bo‘lgan paytga ishora qiladi. O‘sha paytda, najot ishi yakunlanib borayotgan bir vaqtda, yer yuziga musibat kelib turadi, xalqlar g‘azabga to‘ladi, biroq uchinchi farishtaning ishiga to‘sqinlik qilmasligi uchun tiyib turiladi. O‘sha paytda ‘kechki yomg‘ir’, ya’ni Rabbimiz huzuridan keladigan tetiklanish keladi, toki u uchinchi farishtaning baland ovoziga qudrat bersin va muqaddaslarni yetti oxirgi balo to‘kiladigan davrda bardosh berishga tayyorlasin.” Ilk Yozuvlar, 85.

The “short period” of time leading to the close of probation is the period “Christ is in the sanctuary” “closing” the “work of salvation.”

Imtiyoz eshigining yopilishiga olib boruvchi “qisqa davr” — bu Masih “muqaddas joyda” najot ishini “yakunlayotgan” davrdir.

> “In the typical system, which was a shadow of the sacrifice and priesthood of Christ, the cleansing of the sanctuary was the last service performed by the high priest in the yearly round of ministration. It was the closing work of the atonement—a removal or putting away of sin from Israel. It prefigured the closing work in the ministration of our High Priest in heaven, in the removal or blotting out of the sins of His people, which are registered in the heavenly records. This service involves a work of investigation, a work of judgment; and it immediately precedes the coming of Christ in the clouds of heaven with power and great glory; for when He comes, every case has been decided. Says Jesus: ‘My reward is with Me, to give every man according as his work shall be.’ Revelation 22:12. It is this work of judgment, immediately preceding the second advent, that is announced in the first angel’s message of Revelation 14:7: ‘Fear God, and give glory to Him; for the hour of His judgment is come.’” The Great Controversy, 352.

> “Masihning qurbonligi va ruhoniyligining soyasi bo‘lgan timsoliy tizimda, muqaddas joyni poklash oliy ruhoniy tomonidan yillik xizmatlar davrida bajariladigan so‘nggi xizmat edi. Bu kafforatning yakunlovchi ishi — Isroildan gunohni olib tashlash, ya’ni uni yo‘qotish edi. Bu osmonda bizning Oliy Ruhoniyimizning xizmatidagi yakunlovchi ishni — O‘z xalqining samoviy yozuvlarda qayd etilgan gunohlarini yo‘q qilish yoki o‘chirib tashlash ishini oldindan ifodalagan edi. Bu xizmat tekshiruv ishini, hukm ishini o‘z ichiga oladi; va u Masihning osmon bulutlarida qudrat va buyuk ulug‘vorlik bilan kelishidan darhol oldin bo‘ladi; chunki U kelganida, har bir ish bo‘yicha qaror chiqarilgan bo‘ladi. Iso shunday deydi: ‘Mana, Men tez orada kelaman; har kimga o‘z ishiga yarasha berish uchun mukofotim Men bilan birgadir.’ Vahiy 22:12. Aynan ikkinchi kelishdan darhol oldin bo‘ladigan mana shu hukm ishi Vahiy 14:7 dagi birinchi farishtaning xabarida e’lon qilingan: ‘Xudodan qo‘rqinglar va Unga ulug‘vorlik beringlar, chunki Uning hukm soati keldi.’” Buyuk Kurash, 352.

The “blotting out of the sins of His people” occurs during the judgment of the living.

Uning xalqining gunohlarining “o‘chirib tashlanishi” tiriklarning hukmi davomida sodir bo‘ladi.

> Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. Acts 3:19–21.

> Shunday ekan, tavba qilinglar va qaytinglar, toki gunohlaringiz o‘chirib tashlansin; Rabbimiz huzuridan orom-baxsh davrlar kelganda, U sizlarga ilgari va’z qilingan Iso Masihni yuboradi. Osmon esa Uni hamma narsaning tiklanish zamonlarigacha qabul qilib turmog‘i lozim; bu haqda Xudo azal boshidan beri barcha muqaddas payg‘ambarlari og‘zi bilan so‘zlagandir. Havoriylar 3:19–21.

In order to repent, one must be living, and the repentance that Peter is here referring to in its perfect sense takes place when the “refreshing shall come.” The rest and the refreshing are the latter rain, which began when the mighty angel of Revelation eighteen descended to lighten the earth with His glory. That mighty angel was also the first angel of August 11, 1840 that descended when Islam was restrained, and that angel was “no less a personage than Jesus Christ.” The “refreshing” and “the times of restitution of all things” begins with Islam being loosed to anger the nations, and then restrained while the one hundred and forty-four thousand are sealed. 9/11 marks the times of the refreshing and rest, which is the latter rain, and it marks the period of the “restitution of all things.” What is restored is the church, which since the rebellion of 1863 has been the church militant, but will become the church triumphant in the sealing time of the one hundred and forty-four thousand.

Tavba qilish uchun inson tirik bo‘lishi kerak, va Butrus bu yerda o‘zining mukammal ma’nosida nazarda tutayotgan tavba “orom berish zamonlari kelganda” sodir bo‘ladi. Orom va yangilanish — bu so‘nggi yomg‘irdir; u Vahiy kitobining o‘n sakkizinchi bobidagi qudratli farishta yer yuzini O‘z ulug‘vorligi bilan yoritish uchun tushganida boshlangan. O‘sha qudratli farishta, shuningdek, Islom jilovlangan paytda tushgan 1840-yil 11-avgustdagi birinchi farishta ham edi, va o‘sha farishta “Iso Masihdan kam bo‘lmagan Zot” edi. “Yangilanish” va “hamma narsaning tiklanish zamonlari” Islomning xalqlarni g‘azablantirish uchun qo‘yib yuborilishi bilan boshlanadi, so‘ngra yuz qirq to‘rt ming muhrlanayotgan paytda jilovlanadi. 11-sentabr yangilanish va orom zamonlarini, ya’ni so‘nggi yomg‘irni belgilaydi, va u “hamma narsaning tiklanishi” davrini ham belgilaydi. Tiklanadigan narsa — jamoatdir; u 1863-yildagi isyondan beri kurashuvchi jamoat bo‘lib kelgan, ammo yuz qirq to‘rt mingning muhrlanish vaqtida g‘olib jamoatga aylanadi.

The church militant is a mixture of wheat and tares, and the church triumphant is the first fruit wheat offering of Pentecost. 9/11 was the first time Balaam struck the ass, and Balaam (the United States) began a worldwide war on terrorism immediately after the surprise attack. Balaam’s ass represents the three woes that make up the third woe, and which run parallel to the three angel’s messages. The three woes are therefore prophetically governed by the three steps of the three angels. For this reason, the second time Balaam strikes the ass it is a doubling, as is always the case in the second step. Between the two vineyards of the ancient literal and the modern spiritual glorious land Islam struck Israel on October 7, 2023, and there was immediately a restraint placed upon Gaza, and then Islam will strike Nashville.

Kurashuvchi jamoat bug‘doy va begona o‘tlarning aralashmasidir, zafar topgan jamoat esa Hosil bayramining ilk meva bug‘doy nazridir. 11-sentabr Balomning eshakni birinchi marta urgan payti bo‘ldi, va Balom (Amerika Qo‘shma Shtatlari) kutilmagan hujumdan darhol keyin terrorizmga qarshi butun dunyo miqyosidagi urushni boshladi. Balomning eshagi uchinchi voyani tashkil etuvchi uchta voyani ifodalaydi va ular uch farishtaning xabarlari bilan parallel ravishda davom etadi. Shunday ekan, uchta voya payg‘ambarlik nuqtai nazaridan uch farishtaning uch qadamiga muvofiq boshqariladi. Shu sababli, Balom eshakni ikkinchi marta urganida, bu ikkilanishni anglatadi, ikkinchi qadamda har doim bo‘lgani kabi. Qadimgi so‘zma-so‘z va zamonaviy ruhiy ulug‘vor yurtning ikki uzumzori orasida Islom 2023-yil 7-oktabrda Isroilga zarba berdi, va darhol G‘azoga nisbatan tiyib turish o‘rnatildi, so‘ng Islom Neshvillga zarba beradi.

The Nashville strike is the second of the two surprise attacks that in Balaam’s testimony occurs between the vineyards. Nashville marks the prophetic waymark when the message of the midnight cry joins the second angel. The midnight cry message begins when Christ’s two disciples, (representing the second angel’s message) loose the ass at the beginning of the triumphal entry. That procession ultimately leads to the cross, which represents the earthquake of the soon-coming Sunday law where the whore of Rome overcomes the sixth kingdom of Bible prophecy after her being forgotten for the history of the United States.

Nashvildagi zarba — Bal’omning guvohligida uzumzorlar orasida sodir bo‘ladigan ikki kutilmagan hujumning ikkinchisidir. Nashville, yarim tun faryodi xabari ikkinchi farishta bilan qo‘shiladigan payg‘ambarlik yo‘l-belgisini anglatadi. Yarim tun faryodi xabari Masihning ikki shogirdi (ikkinchi farishtaning xabarini ifodalaydi) tantanali kirishning boshida eshakni bo‘shatganlarida boshlanadi. O‘sha yurish oxir-oqibat xochga olib boradi; u esa yaqinlashib kelayotgan yakshanba qonunining zilzilasini ifodalaydi, o‘sha yerda Rimning fohishasi Amerika Qo‘shma Shtatlari tarixida unutilganidan keyin Muqaddas Kitob bashoratining oltinchi shohligini yengib o‘tadi.

When the whore begins to sing her songs at the Sunday law the battle of Nineveh will have been repeated and the key will have been turned that marks the opening of the image of the beast testing time in the world. The battle of Nineveh is the ending of the midnight cry proclamation, which then turns into the loud cry of the third angel. The beginning of that period, which is marked by the surprise attack upon Nashville will also have been typified by the battle of Nineveh, for Jesus, as Alpha and Omega, always illustrates the end with the beginning. The Nashville attack will of prophetic necessity contain the elements of a victory of Rome over Persia that allows Islam to fill the earth with darkness. Donald Trump is the symbol of the image of Rome, so he will prevail in the battle of Nineveh associated with the Nashville strike, but his strength to resist the flood of Islam will have been depleted.

Fohisha ayol Yakshanba qonuni paytida o‘z qo‘shiqlarini kuylay boshlaganida, Naynavo jangi takrorlangan bo‘ladi va dunyoda mahluq surati sinovi vaqtining ochilishini belgilovchi kalit burilgan bo‘ladi. Naynavo jangi yarim tun faryodi e’lonining yakunidir; u shundan so‘ng uchinchi farishtaning baland faryodiga aylanadi. Neshvillga qilingan to‘satdan hujum bilan belgilanadigan o‘sha davrning boshlanishi ham Naynavo jangi orqali timsollangan bo‘ladi, chunki Iso, Alfa va Omega sifatida, doimo oxirni boshlanish orqali tasvirlaydi. Neshvillga hujum, bashorat zarurati bilan, Islomning yer yuzini zulmat bilan qoplashiga yo‘l ochadigan Rimning Fors ustidan qozongan g‘alabasi unsurlarini o‘z ichiga oladi. Donald Tramp Rim suratining timsolidir, shuning uchun u Neshvill zarbasi bilan bog‘liq Naynavo jangida g‘alaba qozonadi, ammo uning Islom toshqiniga qarshi turish quvvati holdan toygan bo‘ladi.

The battle that Ronald Reagan succeeded in winning in 1989 was a cold war that had began at the end of the Second World War. Trump’s cold war is the battle of Panium, and it leads to the Third World War at the Sunday law, which has been typified by the battle of Actium and also the battle of Nineveh. Trump’s cold war, represented by the battle of Panium leads to the bringing down of the “wall” of separation of church and state in the Constitution, as typified by the bringing down of the Berlin “wall” in 1989.

Ronald Reygan 1989 yilda g‘alaba bilan yakunlashga muvaffaq bo‘lgan kurash Ikkinchi jahon urushi oxirida boshlangan sovuq urush edi. Trampning sovuq urushi esa Paniy jangidir va u yakshanba qonuni vaqtida Uchinchi jahon urushiga olib boradi; bu urush Aktiy jangi, shuningdek Naynavo jangi orqali oldindan timsollangan. Paniy jangi bilan ifodalangan Trampning sovuq urushi 1989 yilda Berlin “devori”ning qulatilishi orqali timsollanganidek, Konstitutsiyadagi cherkov va davlat o‘rtasidagi ajratish “devori”ning qulatilishiga olib keladi.

Nashville represents the point where the ass of Balaam crushes Balaam's foot against the wall, thus identifying a crippling at the wall. The period of the midnight cry begins with an event that crashes into the wall of separation in the Constitution, thus marking the beginning of the setting up of the image of the beast (the combination of church and state) with a waymark that typifies the tearing down of the wall of separation at the ending of the setting up of the image of the beast. Donald Trump will prophetically speak with an executive order that typifies the speaking at the Sunday law, as typified with the Alien and Sedition Acts of 1798. He will there defeat the globalists of the Democratic party and their counterparts of the RINO globalists of the Republican party. His victory over the enemies typified by Persia in the battle of Nineveh, will leave both sides of the political war sapped of the strength necessary to resist the locusts of Islam that will spread over the land. The crushed foot of Trump is the wall at the beginning of the midnight cry proclamation that leads to the wall at the ending.

Nashvill Boloamning eshagi Boloamning oyog‘ini devorga qisib qo‘ygan nuqtani ifodalaydi; shu tariqa bu devor oldidagi mayib bo‘lishni aniqlab beradi. Yarim tun faryodi davri Konstitutsiyadagi ajratish devoriga urilib kiradigan bir voqea bilan boshlanadi; shu bois u vahshiy hayvon suratining o‘rnatila boshlashining (jamoat bilan davlatning birlashuvi) boshlanishini, vahshiy hayvon suratining o‘rnatilishi yakunida ajratish devorining qulatib tashlanishini timsollovchi bir yo‘l belgisi bilan belgilab beradi. Donald Tramp 1798 yilgi Alien and Sedition Acts bilan timsollanganidek, yakshanba qonunidagi so‘zlashni timsollovchi bir ijro farmoni orqali payg‘ambarlik ma’nosida so‘zlaydi. U o‘sha yerda Demokratik partiyaning globalistlarini va Respublikachilar partiyasidagi ularning muqobillari bo‘lgan RINO globalistlarini mag‘lub etadi. Uning Naynavo jangida Fors bilan timsollangan dushmanlar ustidan qozongan g‘alabasi siyosiy urushning har ikki tomonini ham mamlakat bo‘ylab yoyiladigan Islom chigirtkalariga qarshilik ko‘rsatish uchun zarur bo‘lgan kuchdan mahrum etadi. Trampning ezilgan oyog‘i — yarim tun faryodi e’lonining boshidagi devor bo‘lib, u oxirdagi devorga olib boradi.

We will continue this consideration of the three woes in the next article.

Ushbu uch balo haqidagi mulohazani keyingi maqolada davom ettiramiz.

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