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# Future for America and July 18, 2020 - Number Seven

Amerika uchun kelajak va 2020-yil 18-iyul — Yettinchi son

The Archers

Kamonchilar

Author

Jeff Pippenger

Published

September 25, 2023

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We addressed the “burden of the valley of vision” of Isaiah twenty-two in a recent article. There we identified the “valley of vision” as a geographical symbol of the distinction between the Laodiceans and Philadelphians in the “last days.” That which bound the foolish Laodicean virgins into bundles for the fires of destruction were the “archers.” The archers of biblical prophecy represent Islam.

Yaqinda chop etilgan bir maqolamizda Ishayo yigirma ikkinchi bobdagi “vahiy vodiysining yukini” ko‘rib chiqdik. U yerda biz “vahiy vodiysi”ni “oxirgi kunlar”da Laodikiyaliklar bilan Filadelfiyaliklar o‘rtasidagi farqning jug‘rofiy timsoli sifatida aniqladik. Nodon Laodikiyalik bokira qizlarni halokat olovlari uchun bog‘-bog‘ qilib bog‘lagan narsa “kamonchilar” edi. Muqaddas Kitob bashoratidagi kamonchilar Islomni ifodalaydi.

> And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. And also of the son of the bondwoman will I make a nation, because he is thy seed. And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba. And the water was spent in the bottle, and she cast the child under one of the shrubs. And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept. And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is. Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation. And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink. And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer. Genesis 21:12–21.

> Xudo Ibrohimga dedi: “Bu bola va cho‘ring tufayli ko‘ngling g‘ash bo‘lmasin; Sora senga nimaiki aytgan bo‘lsa, uning ovoziga quloq sol, chunki sening nasling Ishoq orqali ataladi. Shuningdek, cho‘rining o‘g‘lidan ham Men bir xalq chiqaraman, chunki u ham sening zurriyotingdir.” Ibrohim erta tongda turib, non va bir mesh suv oldi-da, bularni Hogarga berib, yelkasiga ortdi; bolani ham unga topshirib, jo‘natib yubordi. U ketdi va Bersheba sahrosida daydib yurdi. Meshdagi suv tugagach, u bolani butalardan birining tagiga tashladi. So‘ng borib, undan ancha narida, go‘yo kamon o‘qi yetadigan masofada o‘tirdi; chunki u: “Bolaning o‘limini ko‘rmayin”, dedi. U undan narida o‘tirib, ovozini ko‘tarib yig‘ladi. Xudo bolaning ovozini eshitdi; va Xudoning farishtasi osmondan Hogarga nido qilib dedi: “Senga nima bo‘ldi, Hojar? Qo‘rqma, chunki Xudo bolaning turgan joyidan ovozini eshitdi. Tur, bolani ko‘tarib ol va uni qo‘ling bilan mahkam tut, chunki Men undan buyuk bir xalq chiqaraman.” Shunda Xudo uning ko‘zlarini ochdi, va u bir quduq suvni ko‘rdi; borib meshni suvga to‘ldirdi-da, bolaga ichirdi. Xudo bola bilan edi; u ulg‘aydi, sahroda yashadi va kamonchi bo‘ldi. Ibtido 21:12–21.

Ishmael, the son of Hagar was to become the father of the nation of Islam and he was represented as “an archer.” The first mention of Ishmael identifies his role in biblical prophecy.

Hojarning o‘g‘li Ismoil Islom millatining otasi bo‘lishi kerak edi va u “kamonchi” sifatida ifodalangan. Ismoilning ilk bor tilga olinishi uning Muqaddas Kitob bashoratidagi o‘rnini belgilab beradi.

> And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:11, 12.

> Egamizning farishtasi unga dedi: “Mana, sen homiladorsan va bir o‘g‘il tug‘asan; uning ismini Ismoil deb qo‘yasan, chunki Egamiz sening jafongni eshitdi. U yovvoyi odam bo‘ladi; uning qo‘li har kimga qarshi, har kimning qo‘li esa unga qarshi bo‘ladi; u barcha birodarlarining ro‘parasida yashaydi.” Ibtido 16:11, 12.

The nation of Islam will “be against every man,” and “every man’s hand” will be “against him.” The word translated as “wild” is the wild Arabian ass, so from the outset of Ishmael as a symbol of prophecy he is associated with the “horse family,” and he will bring every nation of the world together against his nation.

Islom xalqi “har bir odamga qarshi” bo‘ladi, va “har bir odamning qo‘li” ham “unga qarshi” bo‘ladi. “Yovvoyi” deb tarjima qilingan so‘z Arabistonning yovvoyi eshagini anglatadi; shu bois, Ishmoil bashorat timsoli sifatida boshidanoq “otlar oilasi” bilan bog‘lanadi va u dunyoning har bir xalqini o‘z xalqiga qarshi bir joyga to‘playdi.

The Millerites identified that the three woes of Revelation nine represent the prophetic history of Islam and in so doing they visually portrayed Islam as a horse on both of the two sacred tables of Habakkuk. Those charts were “directed by the hand of the Lord” and were prophesied of in Habakkuk chapter two. To reject the truth that Islam is represented by the three woes of Revelation chapter eight and verse thirteen is to reject the Spirit of Prophecy and Habakkuk. It is a rejection of both the Bible and the Spirit of Prophecy.

Millerchilar Vahiyning to‘qqizinchi bobidagi uchta voy Islomning bashoratli tarixini ifodalashini aniqladilar va shu tariqa Habakkukning ikkala muqaddas jadvalida ham Islomni ot sifatida ko‘rgazmali tarzda tasvirladilar. O‘sha jadvallar “Egamizning qo‘li tomonidan yo‘naltirilgan” edi va Habakkukning ikkinchi bobida ular haqida bashorat qilingan edi. Islom Vahiyning sakkizinchi bobi, o‘n uchinchi oyatidagi uchta voy orqali ifodalangan, degan haqiqatni rad etish — Bashorat Ruhini va Habakkukni rad etishdir. Bu ham Muqaddas Kitobni, ham Bashorat Ruhini rad etishdir.

> And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.

> Va men ko‘rdim va eshitdim: osmonning o‘rtasidan uchib o‘tayotgan bir farishta baland ovoz bilan shunday der edi: “Yer yuzida yashovchilarning holiga voy, voy, voy bo‘lsin! Chunki hali karnay chalishi kerak bo‘lgan uch farishtaning karnay tovushlari kelmoqda!” Vahiy 8:13.

To reject truth is to be bound for the fires of destruction, and Adventism began their progressive rejection of truth in 1863. Islam is the issue that brings all the nations of the world together during the third woe. This unity was illustrated on September 11, 2001, which, as the first waymark of the seven thunders, must also represent the last waymark of the seven thunders. The last waymark of the seven thunders in the “last days” is the Sunday law, then the third woe comes quickly. The power that angers the nations is Islam, and in the last days Islam angered the nations on September 11, 2001, but they were simultaneously “held in check.” At that time the latter rain began to sprinkle in advance of the full outpouring that takes place when the bride makes herself ready.

Haqiqatni rad etish halokat olovlariga mahkum bo‘lish demakdir, va Adventizm haqiqatni asta-sekin rad etishni 1863 yilda boshladi. Islom — uchinchi voy chog‘ida butun dunyo xalqlarini bir joyga to‘playdigan masaladir. Bu birlik 2001 yil 11 sentyabrda namoyon bo‘ldi; bu sana yetti momaqaldiroqning birinchi belgi-nuqtasi sifatida, ayni paytda yetti momaqaldiroqning oxirgi belgi-nuqtasini ham ifodalashi lozim. “Oxirgi kunlar”dagi yetti momaqaldiroqning oxirgi belgi-nuqtasi yakshanba qonunidir, shundan so‘ng uchinchi voy tezda keladi. Xalqlarni g‘azablantiradigan kuch Islomdir, va oxirgi kunlarda Islom 2001 yil 11 sentyabrda xalqlarni g‘azablantirdi, biroq ular bir vaqtning o‘zida “to‘xtatib turilgan” edi. O‘sha paytda kelin o‘zini tayyorlaganida yuz beradigan to‘liq to‘kilishdan oldin, kechgi yomg‘ir oldindan sepila boshladi.

> “At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.

> “O‘sha paytda, najot ishi nihoyasiga yetib borayotgan bir vaqtda, yer yuziga musibat keladi va xalqlar g‘azabga to‘ladi, biroq uchinchi farishtaning ishiga to‘sqinlik qilmasligi uchun tiyib turiladi. O‘sha paytda “keyingi yomg‘ir”, ya’ni Rabbimizning huzuridan keladigan tetiklanish keladi; u uchinchi farishtaning baland ovoziga quvvat berish va azizlarni yetti oxirgi ofat to‘kiladigan davrda bardosh berib turishga tayyorlash uchundir.” Early Writings, 85.

On September 11, 2001 the judgment of the living began, the nations were angered by the attack of Islam against the United States and the latter rain began to fall. Judgment begins with the house of God and the judgment of the house of God ends at the Sunday law crisis, then the judgment of God’s other flock begins. Much is involved with this most important truth, but these truths are well documented in the series, Habakkuk’s Tables. It was important to place these things in the article here before we return to the narrative of Revelation eleven.

2001-yil 11-sentyabrda tiriklarning hukmi boshlandi, Islomning Amerika Qo‘shma Shtatlariga qarshi hujumi tufayli xalqlar g‘azablandi va keyingi yomg‘ir yog‘a boshladi. Hukm Xudoning uyidan boshlanadi va Xudoning uyining hukmi Yakshanba qonuni inqirozida nihoyasiga yetadi, so‘ngra esa Xudoning boshqa suruvining hukmi boshlanadi. Bu eng muhim haqiqat bilan ko‘p narsa bog‘liq, ammo bu haqiqatlar “Habakkukning jadvallari” turkumida yaxshi hujjatlashtirilgan. Vahiy kitobining o‘n birinchi bobidagi rivoyatga qaytishimizdan oldin, bu narsalarni shu yerda maqolaga kiritish muhim edi.

> And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. Revelation 11:13, 14.

> Va o‘sha soatda katta zilzila yuz berdi, shaharining o‘ndan bir qismi qulab tushdi, va zilzila oqibatida yetti ming kishi halok bo‘ldi; qolganlar esa dahshatga tushib, osmon Xudosini ulug‘ladilar. Ikkinchi voy o‘tdi; va mana, uchinchi voy tez orada keladi. Vahiy 11:13, 14.

The “great earthquake” that marked the overturning of the nation of France in the French Revolution represents the overturning of the United States at the Sunday law. National apostasy is to be followed by national ruin, and when the United States is ruined the entire earth will be shaken to its core, thus the symbol of the “earthquake.” At that point “the third woe cometh quickly.” Islam is identified on the two sacred tables as the first and second woe of Revelation nine, and if the first woe is Islam and the second woe is Islam, then the third woe must be Islam, for upon the testimony of two a thing is established. The United States will be struck again by Islam at the Sunday law.

Fransuz inqilobi davrida Fransiya xalqining ag‘darilishini belgilagan “buyuk zilzila” Yakshanba qonuni paytida Qo‘shma Shtatlarning ag‘darilishini ifodalaydi. Milliy murtadlikdan keyin milliy halokat kelishi lozim, va Qo‘shma Shtatlar halokatga uchraganda butun yer o‘z asosigacha larzaga keladi; shuning uchun “zilzila” timsoli ishlatilgan. O‘sha paytda “uchinchi voy tez keladi.” Muqaddas ikki jadvalda Islom Vahiy kitobining to‘qqizinchi bobidagi birinchi va ikkinchi voy sifatida ko‘rsatilgan, va agar birinchi voy Islom bo‘lsa hamda ikkinchi voy ham Islom bo‘lsa, unda uchinchi voy ham Islom bo‘lishi kerak, chunki ikki guvohlik asosida bir narsa sobit qilinadi. Yakshanba qonuni vaqtida Qo‘shma Shtatlarga Islom tomonidan yana zarba beriladi.

Speaking of Ezekiel’s valley of bones Sister White records the following.

Hizqiyoning suyaklar vodiysi haqida gapirar ekan, Opa Uayt quyidagilarni qayd etadi.

> “Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> “Farishtalar butun yer yuzi bo‘ylab otilib chiqib, yo‘lida vayronagarchilik va o‘lim olib kelishga urinayotgan g‘azablangan ot timsolida tasvirlangan to‘rt shamolni ushlab turibdilar.

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> “Abadiy dunyoning ayni bo‘sag‘asida uxlab yotamizmi? Loqayd, sovuq va o‘lik bo‘lib qolamizmi? Oh, qaniydi jamoatlarimizda Xudoning Ruhi va nafasi Uning xalqiga puflansa, toki ular oyoqqa turib yashasinlar. Biz yo‘l tor, darvoza esa tang ekanini ko‘rishimiz kerak. Ammo biz o‘sha tang darvozadan o‘tar ekanmiz, uning kengligi chegarasizdir.” Manuscript Releases, 20-jild, 217.

The message of the “four winds” that raises the two prophets of Revelation eleven is the message of the angry horse of Bible prophecy, as represented throughout the biblical testimony, but also as visually represented upon the two sacred tables of Habakkuk. The message that brings Elijah and Moses to their feet is the message of the third woe that comes quickly after they are raised to their feet, for when the Sunday law arrives and Islam strikes again Moses and Elijah are lifted up as the ensign to the nations.

Vahiy kitobining o‘n birinchi bobidagi ikki payg‘ambarni oyoqqa turg‘izadigan “to‘rt shamol” haqidagi xabar — Muqaddas Kitob bashoratidagi g‘azabli otning xabaridir; bu xabar butun Injiliy guvohlik davomida tasvirlanganidek, Habakkukning ikki muqaddas lavhasida ham ko‘zga ko‘rinarli tarzda ifodalangandir. Ilyos va Musoni oyoqqa turg‘izadigan xabar — ular oyoqqa turg‘izilganlaridan keyin tezda keladigan uchinchi voy xabaridir; chunki yakshanba qonuni kelganda va Islom yana zarba berganda, Muso va Ilyos xalqlarga nishon sifatida yuksaltiriladilar.

The third woe of Islam is also the seventh trumpet. The beginning of the sounding of the seventh trumpet was on October 22, 1844, when the judgment began.

Islomning uchinchi voy holati ayni paytda yettinchi karnaydir. Yettinchi karnay chalinishining boshlanishi 1844-yil 22-oktabrda, hukm boshlangan paytda yuz berdi.

> But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:7.

> Ammo yettinchi farishtaning ovozi yangraydigan kunlarda, u karnay chalishni boshlaganida, Xudoning siri tamom bo‘ladi, xuddi U buni O‘z qullari bo‘lgan payg‘ambarlariga ayon qilganidek. Vahiy 10:7.

The “days of the voice of the seventh angel” is the days of the investigative judgment, that began on October 22, 1844. Then the judgment of the dead commenced. Once the third woe comes quickly the sounding of the seventh trumpet is again marked. This sounding is not the beginning of the investigative judgment, but the end of the judgment of the house of God, and the beginning of the judgment of God’s other flock.

“Yettinchi farishtaning ovozi kunlari” — 1844-yil 22-oktabrda boshlangan tergov hukmi kunlaridir. O‘shanda o‘liklar ustidan hukm boshlandi. Uchinchi voy tezda kelgach, yettinchi karnayning chalishi yana alohida qayd etiladi. Bu chalinish tergov hukmining boshlanishi emas, balki Xudoning xonadoni ustidan hukmning yakuni va Xudoning boshqa suruvi ustidan hukmning boshlanishidir.

> And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. Revelation 11:15–17.

> Va yettinchi farishta karnay chaldi; va osmonda ulug‘ ovozlar yangrab, shunday dedilar: “Bu dunyoning shohliklari Rabbimizning va Uning Masihining shohliklariga aylandi; va U abadul-abad hukmronlik qiladi.” Va Xudoning huzurida o‘z taxtlarida o‘tirgan yigirma to‘rt oqsoqol yuztuban yiqilib, Xudoga sajda qildilar, shunday deb: “Senga shukrlar aytamiz, ey Qodir Rabbiy Xudo, bor bo‘lgan, bo‘lgan va kelajakda keladigan Zot, chunki Sen O‘zingning buyuk qudratingni qo‘lga olding va hukmronlik qilding.” Vahiy 11:15–17.

The “mystery of God” is Christ in us, the hope of glory that is finished in the time period when Moses and Elijah stand up and are resurrected through a message from the Word of God that identifies Islam. If the message is received it binds a soul for the heavenly garner, but for those who reject the message it is the message of the archers of Islam that bind them in bundles to be burned in the fires of destruction. The message of the seventh trumpet seals the one hundred and forty-four thousand in advance of them being lifted up as an ensign to bring in God’s other flock. The two resurrected prophets must first be sealed before the world can be warned.

“Xudoning siri” — bu bizdagi Masihdir, ulug‘vorlik umidi bo‘lib, Muso va Ilyos oyoqqa turib, Islomni aniqlab beruvchi Xudoning Kalomidagi bir xabar orqali tiriltiriladigan davrda yakun topadi. Agar xabar qabul qilinsa, u jonni samoviy omborga bog‘laydi; ammo xabarni rad etuvchilar uchun u Islom kamonchilarining xabaridir, bu xabar ularni halokat olovida yoqilish uchun bog‘-bog‘ qilib bog‘laydi. Yettinchi karnay xabari, Xudoning boshqa suruvini olib kirish uchun bayroq sifatida ko‘tarilishlaridan oldin, bir yuz qirq to‘rt mingni muhrlaydi. Dunyo ogohlantirilishidan avval, tiriltirilgan ikki payg‘ambar avval muhrlangan bo‘lishi kerak.

> “The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws. Bible Training School, December 1, 1903.

> “Muqaddas Ruhning vazifasi dunyoni gunoh, solihlik va hukm haqida ishontirishdir. Dunyo faqat haqiqatga ishonadiganlarning haqiqat orqali muqaddas qilinganini, yuksak va muqaddas tamoyillar asosida amal qilayotganini, Xudoning amrlarini saqlaydiganlar bilan ularni oyoq osti qiladiganlar o‘rtasidagi ajratuvchi chiziqni yuksak, ulug‘vor ma’noda namoyon etayotganini ko‘rish orqali ogohlantirilishi mumkin. Ruhning muqaddas qilishi Xudoning muhriga ega bo‘lganlar bilan soxta dam olish kuniga rioya qiladiganlar o‘rtasidagi farqni yaqqol ko‘rsatadi. Sinov kelganda, maxluqning belgisi nima ekani ravshan namoyon bo‘ladi. U — yakshanbaga rioya qilishdir. Haqiqatni eshitganlaridan keyin ham bu kunni muqaddas deb bilishda davom etadiganlar, zamonlar va qonunlarni o‘zgartirmoqchi bo‘lgan gunoh odamining tamg‘asini ko‘taradilar. Bible Training School, December 1, 1903.”

When the one hundred and forty-four thousand are lifted up as an ensign unto the nations, the nations will be angry. The power that angers the nations in Bible prophecy is Islam. Islam will strike the United States again at the Sunday law.

Yuz qirq to‘rt ming kishi xalqlarga bayroq sifatida ko‘tarilganda, xalqlar g‘azabga keladi. Muqaddas Kitob bashoratida xalqlarni g‘azablantiradigan kuch — Islomdir. Yakshanba qonuni vaqtida Islom Qo‘shma Shtatlarga yana zarba beradi.

> And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. Revelation 11:18, 19.

> Xalqlar g‘azablandi, Sening qahring ham keldi, o‘liklarning hukm qilinadigan vaqti ham yetib keldi; va Sen O‘z qullaring bo‘lgan payg‘ambarlarga, azizlarga va Sening ismingdan qo‘rqadigan kichigu ulug‘larga mukofot beradigan, hamda yer yuzini halok qilayotganlarni halok qiladigan vaqt ham keldi. Va osmonda Xudoning ma’badi ochildi, va Uning ma’badida Uning ahd sandig‘i ko‘rindi; va chaqmoqlar, ovozlar, momaqaldiroqlar, zilzila va qattiq do‘l yuz berdi. Vahiy 11:18, 19.

After this series of prophetic events, John presents the church who are to be the ensign.

Bu bashoratli hodisalar silsilasidan so‘ng, Yuhanno bayroq bo‘lishi kerak bo‘lgan jamoatni taqdim etadi.

> And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she being with child cried, travailing in birth, and pained to be delivered. Revelation 12:1.

> So‘ng osmonda ulkan bir alomat ko‘rindi: quyoshga burkangan, oyoqlari ostida oy bo‘lgan va boshida o‘n ikki yulduzdan toj kiygan bir ayol. U homilador edi; to‘lg‘oq azobida qiynalib, tug‘ish arafasida faryod qilardi. Vahiy 12:1.

Here the church that was slain, trampled down, resurrected, and thereafter is taken up into heaven as God’s ensign is shining with the glory of the sun. They are standing upon the moon, representing the shadow of the twelve stars upon their crown. The shadow is the twelve tribes of ancient Israel that typified and reflected the twelve disciples that are the twelve stars in her crown. The beginning of ancient Israel is typifying the end of ancient Israel in the illustration.

Bu yerda o‘ldirilgan, oyoq osti qilingan, tiriltirilgan va shundan so‘ng Xudoning bayrog‘i quyoshning ulug‘vorligi bilan porlab turgan holda osmonga ko‘tarilgan jamoat tasvirlangan. Ular oy ustida turibdilar; bu ularning tojidagi o‘n ikki yulduzning soyasini ifodalaydi. Bu soya qadimgi Isroilning o‘n ikki qabilasidir; ular uning tojidagi o‘n ikki yulduz bo‘lgan o‘n ikki shogirdni timsollagan va aks ettirgan. Tasvirdagi qadimgi Isroilning boshlanishi qadimgi Isroilning oxirini timsollamoqda.

The woman is about to bring forth a child, which identifies the birth of Christ at the end of ancient Israel, but now represents the birth of the Gentiles that come out of Babylon and join the one hundred and forty-four thousand. As soon as Elijah and Moses are lifted up as the ensign, she delivers God’s other flock who will respond to the ensign.

Ayol farzand tug‘ish arafasidadir; bu qadimgi Isroilning oxirida Masihning tug‘ilishini ko‘rsatadi, ammo endi Bobildan chiqib kelib, bir yuz qirq to‘rt mingga qo‘shiladigan g‘ayriyahudiylarning tug‘ilishini ifodalaydi. Ilyos va Muso nishon sifatida ko‘tarilishi bilanoq, u nishonga javob beradigan Xudoning boshqa podasini dunyoga keltiradi.

The “world can only be warned” by seeing the one hundred and forty-four thousand lifted up as an ensign during the crisis that begins at the Sunday law in the United States. Those who come out of Babylon and stand with the one hundred and forty-four thousand are represented as the great multitude. Those two groups located in Revelation seven are represented by Moses and Elijah at the mount of Transfiguration, and God’s triumphant church that is resurrected and lifted up as an ensign come together with God’s other flock that are still then in Babylon during that final time of crisis.

“Dunyo faqatgina ogohlantirilishi mumkin” — bu AQShda yakshanba qonuni bilan boshlanadigan inqiroz davomida yuz qirq to‘rt mingning bayroq singari yuksaltirilganini ko‘rish orqali amalga oshadi. Bobildan chiqib, yuz qirq to‘rt ming bilan birga turadiganlar buyuk olomon sifatida ifodalanadi. Vahiy kitobining yettinchi bobida joylashgan o‘sha ikki guruh O‘zgarish tog‘ida Muso va Ilyos orqali ifodalanadi; tiriltirilib, bayroq singari yuksaltirilgan Xudoning zafarli jamoati o‘sha yakuniy inqiroz davrida hali Bobilda bo‘lgan Xudoning boshqa suruvi bilan birlashadi.

> Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed. A voice of noise from the city, a voice from the temple, a voice of the Lord that rendereth recompense to his enemies. Before she travailed, she brought forth; before her pain came, she was delivered of a man child. Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. Shall I bring to the birth, and not cause to bring forth? saith the Lord: shall I cause to bring forth, and shut the womb? saith thy God. Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. For thus saith the Lord, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the Lord shall be known toward his servants, and his indignation toward his enemies. Isaiah 66:5–14.

> Egamizning kalomidan titraydiganlar, Egamizning so‘zini eshitinglar: “Mening nomim tufayli sizlardan nafratlangan, sizlarni quvib chiqargan birodarlaringiz: ‘Egamiz ulug‘lansin’, — dedilar; ammo U sizlarning shodligingiz uchun zohir bo‘ladi, ular esa sharmanda bo‘ladilar. Shahardan shovqin-suron ovozi, Ma’baddan bir ovoz, dushmanlariga jazo qaytarayotgan Egamizning ovozi eshitilmoqda. U to‘lg‘oq tutmasidan oldin tug‘di; og‘riqlari kelmasidan oldin o‘g‘il farzand dunyoga keltirdi. Kim bunday narsani eshitgan? Kim bunday hodisalarni ko‘rgan? Yer bir kunda tug‘dirarmidi? Yoki bir millat birdaniga tug‘ilarmidi? Ammo Sion to‘lg‘oq tutishi bilanoq o‘z farzandlarini tug‘di. Men tug‘ilish vaqtiga keltirib, tug‘dirmay qo‘yarmidim? — deydi Egamiz. Men tug‘diradigan qilib, bachadonni yopib qo‘yarmidim? — deydi sening Xudoying. Quddus bilan birga shod bo‘linglar va u bilan quvoninglar, ey uni sevuvchilarning barchasi; u uchun aza tutganlarning barchasi, u bilan birga sevinch bilan quvoninglar! Toki uning tasalli ko‘kraklaridan emib to‘yingaysizlar; uning ulug‘vorligining mo‘l-ko‘lligidan emib lazzatlaningaysizlar. Chunki Egamiz shunday deydi: ‘Mana, Men unga tinchlikni daryo kabi, xalqlarning ulug‘vorligini esa toshib oqayotgan soy kabi yoyaman; shunda sizlar emursizlar, uning yonida ko‘tarilib yurilasizlar va tizzalarida erkalatilasizlar. Onasi tasalli bergan kishidek, Men ham sizlarga tasalli beraman; sizlar Quddusda taskin topasizlar.’ Buni ko‘rganingizda, yuragingiz shod bo‘ladi, suyaklaringiz maysadek yashnaydi; Egamizning qo‘li O‘z qullariga ayon bo‘ladi, Uning g‘azabi esa dushmanlariga. Ishayo 66:5–14.

Those that are born when they ascend to heaven are those who have been cast out by their brethren that hated them. Their brethren that hated them and rejoiced in their death, are those who say they are Jews, but are not. They are those of the synagogue of Satan that will prophetically worship at the feet of the ensign that consists of the “outcasts of Israel.”

Osmonga ko‘tarilganlarida tug‘ilganlar — o‘zlaridan nafratlangan birodarlari tomonidan quvilganlardir. Ulardan nafratlangan va ularning o‘limidan quvongan o‘sha birodarlar, o‘zlarini yahudiy deb aytadigan, ammo unday bo‘lmaganlardir. Ular Shaytonning sinagogasidan bo‘lganlardir; ular bashoratga ko‘ra “Isroilning quvilganlari”dan iborat bo‘lgan bayroqning oyoqlari ostida sajda qiladilar.

> And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. Isaiah 11:12.

> Va U xalqlar uchun bir bayroq ko‘taradi, Isroilning quvg‘in qilinganlarini yig‘adi va Yahudoning tarqalib ketganlarini yerning to‘rt burchagidan jamlaydi. Ishayo 11:12.

> “You think that those who worship before the saints’ feet (Revelation 3:9) will at last be saved. Here I must differ with you; for God showed me that this class were professed Adventists, who had fallen away, and ‘crucified to themselves the Son of God afresh, and put him to an open shame.’ And in the ‘hour of temptation,’ which is yet to come, to show out everyone’s true character, they will know that they are forever lost, and overwhelmed with anguish of spirit, they will bow at the saints’ feet.” Word to the Little Flock, 12.

> “Siz, azizlarning oyoqlari oldida sajda qiladiganlar (Vahiy 3:9) oxir-oqibat najot topadi, deb o‘ylaysiz. Bu yerda men siz bilan fikrda farqlanishim kerak; chunki Xudo menga bu toifa imonini e’tirof etgan, ammo yo‘ldan ozib ketgan adventistlar ekanini ko‘rsatdi; ular ‘Xudoning O‘g‘lini o‘zlari uchun yana xochga mixlab, Uni oshkora sharmanda qilganlar.’ Va hali kelajakda bo‘lgan, har bir kishining haqiqiy fe’l-atvorini namoyon etish uchun keladigan ‘vasvasa soati’da ular abadiy ravishda halok bo‘lganlarini bilib yetadilar va qalb iztirobi ostida ezilib, azizlarning oyoqlari oldida ta’zim qiladilar.” Kichik Podaga So‘z, 12.

He that hath an ear, let him hear what the Spirit saith unto the churches.

Qulog‘i bor kishi Ruh jamoatlarga nima deyayotganini eshitsin.

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