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# The Book of Daniel - Number Fifty-Eight

Doniyor kitobi — Ellik sakkizinchi qism

Wisdom Unsealed: Exploring the Threefold Union and the Riddle of 666 in Prophecy

Muhridan chiqarilgan donolik: Uch karra birlashuv va bashoratdagi 666 jumboğini tadqiq etish

Author

Jeff Pippenger

Published

January 22, 2024

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It has been established upon several witnesses that in history and in prophecy Rome always comes up eighth and is of the seven. The prophetic riddle of this symbol is part of what the Lion of the tribe of Judah unseals just before the close of probation. Christ never changes, and in the First and Great Disappointments of Millerite history, He revealed a truth which explained the mystery of the disappointment.

Bir necha guvohlar asosida shu narsa qat’iy tasdiqlanganki, tarixda ham, bashoratda ham Rim har doim sakkizinchi bo‘lib namoyon bo‘ladi va yettitadan biridir. Bu timsolning bashoratomuz jumboği Yahudo qabilasining Arsloni sinov muddati yopilishidan sal oldin muhrdan yechadigan narsalarning bir qismidir. Masih hech qachon o‘zgarmaydi va Millerchilar tarixidagi Birinchi hamda Buyuk Hafsalasi Pir Bo‘lishlarda U hafsalasi pir bo‘lish sirini tushuntirgan bir haqiqatni ochib berdi.

After the First Disappointment in Millerite history, He removed His hand from a mistake in some of the figures represented upon the 1843 chart. The mistake represented the prophetic misunderstanding that produced the Disappointment. The Millerites were ultimately led to a series of understandings, which firmly established the starting date of the twenty-three hundred days. With a firm starting point, that was primarily based upon the date of the cross, they then saw the same prophetic evidence that they had been employing to identify 1843, actually identified not only 1844, but the very day of October 22, 1844.

Milleritlar tarixidagi Birinchi Umidsizlikdan so‘ng, U 1843-yilgi jadvalda ifodalangan ayrim hisob-kitoblardagi xatodan O‘z qo‘lini tortdi. Bu xato Umidsizlikka olib kelgan payg‘ambarlikdagi noto‘g‘ri tushunishni ifoda etar edi. Oxir-oqibat, Milleritlar yigirma uch yuz kunning boshlanish sanasini mustahkam belgilab bergan bir qator tushunchalarga olib borildilar. Asosan xoch sanasiga tayangan holda qat’iy boshlang‘ich nuqtaga ega bo‘lgach, ular 1843-yilni aniqlash uchun qo‘llab kelgan o‘sha payg‘ambarlik dalillari aslida nafaqat 1844-yilni, balki aynan 1844-yil 22-oktabr kunini ko‘rsatganini ko‘rdilar.

After the second and Great Disappointment, the Lord once again revealed a truth which answered all the prophetic dilemmas created by their incorrect proclamation that October 22, 1844 was the Second Coming of Christ. The Lord opened the subject of the Sanctuary, and its connected truths, and the Great Disappointment was explained.

Ikkinchi va Buyuk Hafsalasi Pir bo‘lishdan so‘ng, 1844-yil 22-oktabr Masihning Ikkinchi Kelishi, degan ularning noto‘g‘ri e’lonidan kelib chiqqan barcha bashoratli mushkullarga javob bo‘ladigan haqiqatni Rabbiy yana bir bor ochib berdi. Rabbiy Muqaddas Ma’bad mavzusini va u bilan bog‘liq haqiqatlarni ochdi, va Buyuk Hafsalasi Pir bo‘lish izohlandi.

> “As a people, we should be earnest students of prophecy; we should not rest until we become intelligent in regard to the subject of the sanctuary, which is brought out in the visions of Daniel and John. This subject sheds great light on our present position and work, and gives us unmistakable proof that God has led us in our past experience. It explains our disappointment in 1844, showing us that the sanctuary to be cleansed was not the earth, as we had supposed, but that Christ then entered into the most holy apartment of the heavenly sanctuary, and is there performing the closing work of his priestly office, in fulfillment of the words of the angel to the prophet Daniel, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed.’

> “Xalq sifatida biz bashoratni jiddiy o‘rganuvchilar bo‘lishimiz kerak; Doniyor va Yuhannoning vahiylarida ochib berilgan muqaddas maskan mavzusini anglab yetmagunimizcha, xotirjam bo‘lmasligimiz lozim. Bu mavzu hozirgi holatimiz va ishimizga buyuk yorug‘lik sochadi hamda o‘tgan tajribamizda Xudo bizni boshqarganining inkor etib bo‘lmas dalilini beradi. U 1844-yildagi umidsizligimizni izohlaydi va tozalanishi kerak bo‘lgan muqaddas maskan, biz taxmin qilganimizdek, yer emasligini, balki Masih o‘sha paytda samoviy muqaddas maskanning eng muqaddas bo‘limiga kirganini va u yerda Doniyor payg‘ambarga farishta aytgan ushbu so‘zlarning bajo bo‘lishi uchun O‘z ruhoniylik xizmatining yakunlovchi ishini bajarayotganini ko‘rsatadi: ‘Ikki ming uch yuz kecha-kunduzgacha; shundan keyin muqaddas maskan poklanadi.’”

> “Our faith in reference to the messages of the first, second, and third angels was correct. The great way-marks we have passed are immovable. Although the hosts of hell may try to tear them from their foundation, and triumph in the thought that they have succeeded, yet they do not succeed. These pillars of truth stand firm as the eternal hills, unmoved by all the efforts of men combined with those of Satan and his host. We can learn much, and should be constantly searching the Scriptures to see if these things are so. God’s people are now to have their eyes fixed on the heavenly sanctuary, where the final ministration of our great High Priest in the work of the judgment is going forward,—where he is interceding for his people.” Review and Herald, November 27, 1883.

> “Birinchi, ikkinchi va uchinchi farishtalarning xabarlariga oid e’tiqodimiz to‘g‘ri edi. Biz bosib o‘tgan buyuk yo‘l-belgilari qo‘zg‘almasdir. Garchi jahannam lashkarlari ularni o‘z poydevoridan sug‘urib tashlashga urinib, bunga muvaffaq bo‘lganlari haqidagi o‘y bilan tantana qilsalar-da, baribir ular muvaffaq bo‘lmaydilar. Haqiqatning bu ustunlari abadiy tepaliklar kabi sobit turadi; odamlarning barcha sa’y-harakatlari Shayton va uning lashkari harakatlari bilan birlashgan taqdirda ham, ular qimirlamaydi. Biz ko‘p narsani o‘rganishimiz mumkin va bu narsalar shunday ekanini ko‘rish uchun Muqaddas Bitiklarni doimo tadqiq etib borishimiz kerak. Endi Xudoning xalqining nigohi samoviy muqaddasxonaga qaratilgan bo‘lishi lozim; u yerda hukm ishida buyuk Oliy Ruhoniymizning yakuniy xizmati davom etmoqda, — o‘sha yerda U O‘z xalqi uchun shafoat qilmoqda.” Review and Herald, 1883-yil 27-noyabr.

The disappointment of the disciples at the crucifixion was based upon an incorrect understanding of the kingdom which Christ was to establish at the cross. John the Baptist and the apostle Paul’s ministries included the work of identifying that the dispensation of literal Israel and the literal earthly sanctuary had transitioned unto spiritual Israel and the spiritual heavenly sanctuary. The Lion of the tribe of Judah always explains the disappointment to the “wise.” The explanation of the prophetic riddle of Rome being “the eighth, but is of the seven”, is part of the work the Lion of Judah is accomplishing to explain the disappointment of July 18, 2020.

Shogirdlarning xochga mixlanish paytidagi hafsalasi pir bo‘lishi, Masih xochda barpo etishi lozim bo‘lgan shohlik haqidagi noto‘g‘ri tushunchaga asoslangan edi. Yahyo Cho‘mdiruvchi va havoriy Pavlusning xizmatlari tarkibiga, jismoniy Isroil hamda jismoniy yer yuzidagi muqaddas maskan davri ruhiy Isroil va ruhiy samoviy muqaddas maskanga o‘tganini aniqlab ko‘rsatish ishi ham kirgan edi. Yahudo qabilasining Arsloni “donolarga” hafsalasi pir bo‘lishning sababini doimo tushuntiradi. Rimning “sakkizinchi, ammo yettidandir” degan bashoratli jumboqining izohi, Yahudo Arsloni 2020-yil 18-iyuldagi hafsalasi pir bo‘lishni tushuntirish uchun amalga oshirayotgan ishning bir qismidir.

The Millerites saw Rome as the fourth kingdom of Bible prophecy, and they saw the distinction between paganism and papalism, but could not see papal Rome as the fifth kingdom of Bible prophecy. Shortly after 1844, the pioneers saw that the United States was the next kingdom of Bible prophecy.

Millerchilar Rimni Muqaddas Kitob bashoratidagi to‘rtinchi shohlik deb bildilar va butparastlik bilan papalik o‘rtasidagi farqni ko‘rdilar, ammo ular papalik Rimini Muqaddas Kitob bashoratidagi beshinchi shohlik sifatida ko‘ra olmadilar. 1844-yildan ko‘p o‘tmay, kashshoflar Amerika Qo‘shma Shtatlari Muqaddas Kitob bashoratidagi navbatdagi shohlik ekanini angladilar.

That recognition is represented upon the 1850 pioneer chart, but their ability to recognize the full illustration of the kingdoms of Bible prophecy, as represented in Revelation chapter seventeen, was beyond their ability to comprehend, for they began to wander in the wilderness of Laodicea after their rejection of the “seven times” in 1863.

O‘sha tan olish 1850-yildagi kashshoflar jadvalida ifodalangan, biroq Vahiy kitobining o‘n yettinchi bobida tasvirlanganidek, Muqaddas Kitob bashoratidagi shohliklarning to‘liq tasvirini anglash ularning idrok etish qobiliyatidan tashqarida edi, chunki ular 1863-yilda “yetti vaqt”ni rad etganlaridan keyin Laodikiya sahrosida sarson bo‘la boshladilar.

> “The history of ancient Israel is a striking illustration of the past experience of the Adventist body. God led His people in the advent movement, even as He led the children of Israel from Egypt. In the great disappointment their faith was tested as was that of the Hebrews at the Red Sea. Had they still trusted to the guiding hand that had been with them in their past experience, they would have seen the salvation of God. If all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts. A flood of light would have been shed upon the world. Years ago the inhabitants of the earth would have been warned, the closing work completed, and Christ would have come for the redemption of His people.

> “Qadimgi Isroil tarixi Adventist jamoasining o‘tmishdagi tajribasining yorqin bir misolidir. Xudo O‘z xalqini advent harakatida qanday boshqargan bo‘lsa, xuddi shunday Isroil farzandlarini ham Misrdan olib chiqqan. Buyuk umidsizlikda ularning imoni Qizil dengiz bo‘yida ibroniylarning imoni sinalganidek sinaldi. Agar ular o‘zlarining o‘tgan tajribalarida o‘zlari bilan birga bo‘lgan yo‘llovchi Qo‘lga hamon ishonishda davom etganlarida, Xudoning najotini ko‘rgan bo‘lur edilar. Agar 1844-yilda bu ishda yakdillik bilan mehnat qilganlarning hammasi uchinchi farishtaning xabarini qabul qilib, uni Muqaddas Ruhning qudrati ila e’lon qilganida, Rabbiy ularning sa’y-harakatlari bilan qudratli tarzda ish ko‘rgan bo‘lur edi. Dunyo uzra ulkan bir nur oqimi yog‘ilgan bo‘lur edi. Yer aholisi yillar ilgari ogohlantirilgan, yakunlovchi ish tamomlangan bo‘lur edi va Masih O‘z xalqini qutqarish uchun kelgan bo‘lur edi.”

> “It was not the will of God that Israel should wander forty years in the wilderness; He desired to lead them directly to the land of Canaan and establish them there, a holy, happy people. But ‘they could not enter in because of unbelief.’ Hebrews 3:19. Because of their backsliding and apostasy they perished in the desert, and others were raised up to enter the Promised Land. In like manner, it was not the will of God that the coming of Christ should be so long delayed and His people should remain so many years in this world of sin and sorrow. But unbelief separated them from God. As they refused to do the work which He had appointed them, others were raised up to proclaim the message. In mercy to the world, Jesus delays His coming, that sinners may have an opportunity to hear the warning and find in Him a shelter before the wrath of God shall be poured out.” The Great Controversy, 458.

> “Isroil qirq yil davomida sahroda sarson yurishi Xudoning irodasi emas edi; U ularni to‘g‘ridan-to‘g‘ri Kan’on yurtiga olib kirishni va u yerda muqaddas, baxtli bir xalq sifatida qaror toptirishni istagan edi. Ammo, «ular imonsizliklari sababli kira olmadilar». Ibroniylarga 3:19. Orqaga qaytishlari va murtadliklari tufayli ular sahroda halok bo‘ldilar, va Va’da qilingan Yurtga kirish uchun boshqalar ko‘tarildi. Xuddi shuningdek, Masihning kelishi shunchalik uzoq kechikishi va Uning xalqi gunoh hamda qayg‘u dunyosida shuncha yillar qolib ketishi ham Xudoning irodasi emas edi. Ammo imonsizlik ularni Xudodan ajratdi. Ular Xudo o‘zlariga tayinlagan ishni bajarishdan bosh tortganlari uchun, xabarni e’lon qilishga boshqalar ko‘tarildi. Dunyoga bo‘lgan rahm-shafqati bois Iso O‘zining kelishini kechiktirmoqda, toki gunohkorlar ogohlantirishni eshitish va Xudoning g‘azabi to‘kilib tushishidan oldin Unda panoh topish imkoniga ega bo‘lsinlar.” Buyuk Kurash, 458.

James and Ellen White both identified that the movement had transitioned into the movement of Laodicea in 1856, and in the previous passage she identifies that “if all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts.” Then she says, “In like manner,” the “backsliding and apostasy” that ancient Israel manifested, caused ancient Israel to “perish in the desert.” The passage is identifying that Laodicean Adventism began to wander in the wilderness in the time period when those who had proclaimed the message of the Midnight Cry were still alive.

Yoqub hamda Ellen Uayt ikkalasi ham 1856-yilda bu harakat Laodikiya harakatiga aylanganini ko‘rsatganlar, va avvalgi parçada u shuni ta’kidlaydiki, “agar 1844-yilda ishda yakdillik bilan mehnat qilganlarning barchasi uchinchi farishtaning xabarini qabul qilib, uni Muqaddas Ruhning qudrati ila e’lon qilganlarida edi, Rabbiy ularning sa’y-harakatlari bilan qudratli tarzda ish ko‘rgan bo‘lur edi.” So‘ng u shunday deydi: “Xuddi shunday tarzda,” qadimgi Isroil namoyon etgan “orqaga qaytish va murtadlik” qadimgi Isroilning “sahroda halok bo‘lishiga” sabab bo‘ldi. Bu parça Laodikiyachi adventizm, Yarim tun faryodi xabarini e’lon qilganlar hali tirik bo‘lgan davrda, sahroda sarson yurishni boshlaganini ko‘rsatmoqda.

Today the theologians (the learned) identify various applications for Revelation chapter seventeen, that are either derived from the methodology of futurism that was invented by the Jesuits, or the corrupted theological practices of apostate Protestantism. The symbols of Revelation seventeen, are very simple. We have identified the necessary symbols, so we will return to the kingdoms represented there and align them with the kingdoms of Daniel chapter two, for Jesus always illustrates the end of a thing, with the beginning of a thing.

Bugun ilohiyotchilar (olimlar) Vahiy kitobining o‘n yettinchi bobi uchun turli xil tatbiqlarni aniqlamoqdalar; ular yo iyezuitlar tomonidan o‘ylab topilgan futurizm metodologiyasidan, yo murtad protestantizmning buzilgan ilohiy amaliyotlaridan kelib chiqqandir. Vahiy o‘n yettidagi ramzlar juda sodda. Biz zarur ramzlarni aniqlab oldik, endi u yerda ifodalangan shohliklarga qaytamiz va ularni Doniyor kitobining ikkinchi bobidagi shohliklar bilan muvofiqlashtiramiz, chunki Iso har doim bir narsaning oxirini uning boshlanishi bilan tasvirlaydi.

> And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:10–12.

> Va yetti shoh bor: beshtasi yiqilgan, bittasi bor, boshqasi esa hali kelmagan; u kelganida, oz muddat turmog‘i lozim. Va bor bo‘lgan-u, hozir yo‘q bo‘lgan mahluqning o‘zi sakkizinchisidir va yettitadan biridir hamda halokatga ketadi. Sen ko‘rgan o‘n shox esa o‘n shohdir; ular hali podshohlikni olmaganlar, lekin mahluq bilan birga bir soat shohlar kabi hokimiyat olurlar. Vahiy 17:10–12.

In verse three, John was spiritually conveyed to 1798. At that vantage point in history, he was told that there were five kingdoms that had already fallen. Those kingdoms were Babylon, Medo-Persia, Greece, pagan Rome and papal Rome. William Miller could not unravel this passage in chapter seventeen, for he could not recognize that papal Rome was a distinct kingdom from pagan Rome. Yet the sequence is addressed in chapters twelve and thirteen of Revelation, for the dragon in chapter twelve represented pagan Rome, the beast that came from the sea in chapter thirteen was the papacy and the earth beast is the United States. Sister White identifies all three of these beasts as the dragon, the beast and the false prophet. In providing her testimony she identifies the sequence of the kingdoms, and the sequence agrees with the application we are making of Revelation seventeen.

Uchinchi oyatda Yuhanno ruhiy tarzda 1798-yilga olib borildi. Tarixning o‘sha nuqtasidan turib, unga allaqachon qulagan beshta shohlik borligi aytildi. Bu shohliklar Bobil, Midiya-Forsiya, Yunoniston, butparast Rim va papalik Rim edi. Uilyam Miller o‘n yettinchi bobdagi bu parchani sharhlay olmadi, chunki u papalik Rim butparast Rimdan alohida bir shohlik ekanini anglay olmadi. Biroq bu ketma-ketlik Vahiy kitobining o‘n ikkinchi va o‘n uchinchi boblarida bayon etilgan, chunki o‘n ikkinchi bobdagi ajdaho butparast Rimni ifodalagan, o‘n uchinchi bobda dengizdan chiqqan mahluq papalik edi, yer mahluqi esa Amerika Qo‘shma Shtatlaridir. Oqsoch opa bu uchala mahluqni ham ajdaho, mahluq va soxta payg‘ambar deb belgilaydi. U o‘z guvohligini bayon etar ekan, shohliklarning ketma-ketligini ko‘rsatadi, va bu ketma-ketlik biz Vahiyning o‘n yettinchi bobiga qo‘llayotgan tatbiq bilan mos keladi.

> “Under the symbols of a great red dragon, a leopard-like beast, and a beast with lamblike horns, the earthly governments which would especially engage in trampling upon God’s law and persecuting His people, were presented to John. The war is carried on till the close of time. The people of God, symbolized by a holy woman and her children, were represented as greatly in the minority. In the last days only a remnant still existed. Of these John speaks as they ‘which keep the commandments of God, and have the testimony of Jesus Christ.’

> “Buyuk qizil ajdarho, qoplonga o‘xshash mahluq va qo‘zichoqnikidek shoxlarga ega bo‘lgan mahluq timsollari ostida, ayniqsa Xudoning qonunini oyoq osti qilish va Uning xalqini quvg‘in etish bilan mashg‘ul bo‘ladigan yer yuzidagi hukumatlar Yuhannoga ko‘rsatildi. Bu urush zamonning oxirigacha davom etadi. Muqaddas ayol va uning farzandlari timsolida ifodalangan Xudoning xalqi juda ozchilikda ekani tasvirlangan edi. Oxirgi kunlarda faqat bir qoldiqgina mavjud edi. Yuhanno ular haqida shunday deydi: ular ‘Xudoning amrlarini bajaradigan va Iso Masihning guvohligiga ega bo‘lganlardir.’”

> “Through paganism, and then through the Papacy, Satan exerted his power for many centuries in an effort to blot from the earth God’s faithful witnesses. Pagans and papists were actuated by the same dragon spirit. They differed only in that the Papacy, making a pretense of serving God, was the more dangerous and cruel foe. Through the agency of Romanism, Satan took the world captive. The professed church of God was swept into the ranks of this delusion, and for more than a thousand years the people of God suffered under the dragon’s ire. And when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.

> Butparastlik orqali, so‘ng esa Papalik orqali, Shayton ko‘p asrlar davomida Xudoning sodiq guvohlarini yer yuzidan o‘chirib tashlashga urinar ekan, o‘z qudratini ishga soldi. Butparastlar ham, papachilar ham ayni o‘sha ajdaho ruhi tomonidan boshqarilar edi. Ular faqat shundagina farq qilar edilarki, Papalik Xudoga xizmat qilayotgandek ko‘rinish berib, yanada xavfliroq va shafqatsizroq dushman edi. Rimchilik vositasida Shayton dunyoni asirlikka soldi. Xudoning deb e’tirof etilgan jamoati ham ushbu aldanish saflariga tortib ketildi, va ming yildan ortiq vaqt davomida Xudoning xalqi ajdahoning g‘azabi ostida azob chekdi. Papalik esa, qudratidan mahrum etilib, ta’qibni to‘xtatishga majbur bo‘lganida, Yuhanno ajdahoning ovozini takrorlaydigan va o‘sha shafqatsiz hamda kufroniy ishni davom ettiradigan yangi bir hokimiyat ko‘tarilib kelayotganini ko‘rdi. Jamoatga va Xudoning qonuniga qarshi urush olib boradigan oxirgi bu hokimiyat qo‘zichoqnikiga o‘xshash shoxlari bo‘lgan bir yirtqich hayvon timsolida ifodalangan edi.

> “But the stern tracing of the prophetic pencil reveals a change in this peaceful scene. The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast, and that “he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Thus Protestantism follows in the steps of the Papacy.” Signs of the Times, November 1, 1899.

> “Ammo payg‘ambarlik qalamining keskin chizig‘i bu osoyishta manzarada bir o‘zgarishni ochib beradi. Qo‘zichoqnikiga o‘xshash shoxlari bor maxluq ajdahoning ovozi bilan so‘zlaydi va “o‘zidan oldingi birinchi maxluqning butun hokimiyatini uning huzurida ijro etadi.” Bashorat shuni e’lon qiladiki, u yer yuzida yashovchilarga maxluq uchun bir tasvir yasashni aytadi va “kichikni ham, kattani ham, boyni ham, kambag‘alni ham, ozodni ham, qulni ham o‘ng qo‘liga yoki peshonasiga bir tamg‘a olishga majbur qiladi; va hech kim na sotib ola, na sota oladi, magar tamg‘asi yoki maxluqning nomi, yoxud uning nomining soni bor kishi.” Shu tariqa Protestantizm Papalikning izidan boradi.” Signs of the Times, November 1, 1899.

In the first paragraph of the last passage, Sister White identifies pagan Rome, papal Rome and the United States as “earthly governments.” In the second paragraph she identifies that the governments were sequential when she says, “through paganism, and then through the Papacy,” and “when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work.” She does not stop there though, for in the third paragraph she identifies that the United States was to force another kingdom upon the entire world. She says, “The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast.”

So‘nggi parchadagi birinchi xatboshida Opa White majusiy Rimni, papalik Rimi va Amerika Qo‘shma Shtatlarini “yer yuzidagi hukumatlar” deb belgilaydi. Ikkinchi xatboshida esa u hukumatlarning ketma-ket bo‘lganini shunday deyish orqali ko‘rsatadi: “majusiylik orqali, so‘ngra Papalik orqali”, va “Papalik, o‘z qudratidan mahrum qilinib, ta’qib qilishni to‘xtatishga majbur bo‘lganida, Yuhanno ajdahoning ovozini takrorlash va o‘sha shafqatsiz hamda kufrona ishni davom ettirish uchun ko‘tarilib kelayotgan yangi bir hokimiyatni ko‘rdi.” Biroq u shu bilan to‘xtab qolmaydi, chunki uchinchi xatboshida u Amerika Qo‘shma Shtatlari butun dunyoga yana bir saltanatni majburan o‘rnatishi kerakligini ko‘rsatadi. U shunday deydi: “Qo‘zichoqsimon shoxlari bor mahluq ajdahoning ovozi bilan gapiradi va ‘uning oldidagi birinchi mahluqning butun hokimiyatini amalga oshiradi.’ Bashorat shuni e’lon qiladiki, u yer yuzida yashovchilarga mahluq uchun bir surat yasashlari kerakligini aytadi.”

Revelation chapters twelve and thirteen, identify pagan Rome, papal Rome, the United States and the world image of the beast, that is set up by the United States. The definition of the “image of the beast” is the combination of Church and State, and for the entire world to set up an image of the beast, by definition it identifies that in the last days, a one-world government will be forced upon the entire earth. The kingdom will consist of a State and a Church, with the Church ruling over the relationship. Revelation chapters twelve and thirteen, identify four sequential kingdoms, and those same kingdoms are represented in chapter seventeen, and also in Daniel chapter two.

Vahiy kitobining o‘n ikkinchi va o‘n uchinchi boblari butparast Rimni, papalik Rimini, Amerika Qo‘shma Shtatlarini hamda Amerika Qo‘shma Shtatlari tomonidan barpo etiladigan hayvonning butun dunyo miqyosidagi suratini aniqlab beradi. “Hayvonning surati”ning ta’rifi Jamoat va Davlatning birlashuvidir, va butun dunyo hayvonning suratini o‘rnatishi, ta’rifiga ko‘ra, oxirgi kunlarda butun yer yuziga yagona jahon hukumati majburan o‘rnatilishini ko‘rsatadi. Bu shohlik Davlat va Jamoatdan tarkib topadi, bunda Jamoat bu munosabat ustidan hukmronlik qiladi. Vahiy kitobining o‘n ikkinchi va o‘n uchinchi boblari ketma-ket to‘rtta shohlikni aniqlab beradi, va ayni shu shohliklar o‘n yettinchi bobda, shuningdek Doniyor kitobining ikkinchi bobida ham tasvirlangan.

In 1798, John saw the first five kingdoms of Bible prophecy had already fallen, and that in 1798, one kingdom then existed. The kingdom of Bible prophecy that began in 1798, was the earth beast of Revelation thirteen, that began as a lamb, but ends up speaking as a dragon. The United States is the two-horned sixth kingdom of Bible prophecy, that follows the fifth kingdom of spiritual Babylon that had received a deadly wound. The fifth kingdom was spiritual Babylon, who had been typified by the first kingdom of literal Babylon. The sixth kingdom with two horns had been typified by the two arms of silver.

1798-yilda Yuhanno Muqaddas Kitob bashoratining dastlabki besh shohligi allaqachon qulaganini va 1798-yilda o‘sha vaqtda bitta shohlik mavjud bo‘lganini ko‘rdi. 1798-yilda boshlangan Muqaddas Kitob bashoratidagi shohlik Vahiy kitobining o‘n uchinchi bobidagi yer hayvoni edi; u qo‘zidek boshlangan, ammo oxir-oqibat ajdahodek gapiradi. Amerika Qo‘shma Shtatlari Muqaddas Kitob bashoratidagi ikki shoxli oltinchi shohlikdir; u halokatli yara olgan ma’naviy Bobilning beshinchi shohligidan keyin keladi. Beshinchi shohlik ma’naviy Bobil edi; u birinchi shohlik bo‘lgan tom ma’nodagi Bobil orqali timsollangan edi. Ikki shoxli oltinchi shohlik kumushdan bo‘lgan ikki qo‘l orqali timsollangan edi.

In 1798, there was to be a kingdom that was yet in the future, for in 1798, “the other is not yet come.” When that seventh kingdom came into history, it would only “continue a short space.” The fifth kingdom received a deadly wound, the sixth kingdom had two horns and the seventh kingdom only continues for a brief period of time. The context of the passage identified that the seventh kingdom is represented by the “ten kings”, for when the “ten kings” become a kingdom, they only rule for “one hour,” and one “hour” is a short “space.” When the “ten kings” do reign, they rule together for the “one hour” with the beast.

1798-yilda hali kelajakda bo‘lishi kerak bo‘lgan bir shohlik bor edi, chunki 1798-yilda “boshqasi hali kelmagan.” O‘sha yettinchi shohlik tarix sahnasiga kirganida, u faqat “qisqa bir muddat” davom etishi kerak edi. Beshinchi shohlik o‘limli bir yara oldi, oltinchi shohlikning ikki shoxi bor edi, yettinchi shohlik esa faqat qisqa bir vaqt davom etadi. Parchaning konteksti yettinchi shohlik “o‘nta shoh” bilan ifodalanganini ko‘rsatadi, chunki “o‘nta shoh” bir shohlikka aylanganida, ular faqat “bir soat” hukmronlik qiladilar, va bir “soat” qisqa bir “muddat”dir. “O‘nta shoh” hukmronlik qilganlarida, ular maxluq bilan birga o‘sha “bir soat” davomida birgalikda hukmronlik qiladilar.

> And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:12.

> Sen ko‘rgan o‘n shox — o‘n shohdir; ular hali podshohlikni qabul qilmaganlar, lekin maxluq bilan birga bir soat davomida shohlar sifatida hokimiyat oladilar. Vahiy 17:12.

The “ten horns” are the seventh kingdom, but they rule together with the beast for “one hour”. The “one hour” is the period of the Sunday law crisis that begins at the soon-coming Sunday law in the United States. They agree to rule with the beast, for they are forced to do so by the primary king, which is the United States. Sister White in the passage we just cited, identifies that the last power to persecute God’s people is the earth beast.

“o‘nta shox” yettinchi shohlikdir, ammo ular mahluq bilan “bir soat” birga hukmronlik qiladilar. “Bir soat” — bu yaqinda Amerika Qo‘shma Shtatlarida joriy etiladigan Yakshanba qonuni bilan boshlanadigan Yakshanba qonuni inqirozi davridir. Ular mahluq bilan birga hukmronlik qilishga rozi bo‘ladilar, chunki bunga bosh shoh — ya’ni Amerika Qo‘shma Shtatlari — tomonidan majbur qilinadilar. Biz hozirgina iqtibos keltirgan parchada Oq opa Xudoning xalqini quvg‘in qiladigan so‘nggi hokimiyat yer mahluqi ekanini ko‘rsatadi.

> “John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.” Signs of the Times, November 1, 1899.

> “Yuhanno ajdahoning ovozini aks-sado qildirish va o‘sha shafqatsiz hamda kufrli ishni davom ettirish uchun ko‘tarilayotgan yangi bir hokimiyatni ko‘rdi. Jamoatga va Xudoning qonuniga qarshi urush olib boradigan eng so‘nggi bu hokimiyat qo‘zichoqnikiga o‘xshash shoxlari bor bir hayvon bilan ramziy ifodalangan edi.” Signs of the Times, November 1, 1899.

The last kingdom of Bible prophecy is brought about through the deception accomplished by the United States, as the False Prophet. The kingdom began as a lamb in 1798, but in the last days it forces the world to accept the worldwide image of the beast, which is by definition the combination of a Church and a State with the Church in control of the relationship. That kingdom is also identified as a three-fold union.

Muqaddas Kitob bashoratining oxirgi shohligi Qo‘shma Shtatlar tomonidan Soxta Payg‘ambar sifatida amalga oshirilgan aldov orqali vujudga keltiriladi. Bu shohlik 1798-yilda qo‘zi sifatida boshlangan, ammo oxirgi kunlarda u butun dunyoni hayvonning umumbashariy suratini qabul qilishga majbur qiladi; bu esa ta’rifiga ko‘ra, Jamoat va Davlatning Jamoat munosabat ustidan nazorat qiladigan tarzdagi birikmasidir. Bu shohlik, shuningdek, uch tomonlama ittifoq sifatida ham aniqlanadi.

> “The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of Spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.

> “Amerika Qo‘shma Shtatlarining protestantlari jarlik uzra qo‘llarini cho‘zib, birinchi bo‘lib Spiritizmning qo‘lini ushlaydilar; ular tubsiz jar uzra qo‘l uzatib, Rim hokimiyati bilan qo‘l berib ko‘rishadilar; va mana shu uch tomonlama ittifoqning ta’siri ostida, bu mamlakat vijdon huquqlarini oyoq osti qilishda Rimning izidan boradi.” Buyuk Kurash, 588.

The threefold union is the union of the dragon, the beast and the false prophet, which in Revelation sixteen go forth to the kings of the earth and lead the world to Armageddon.

Uch tomonlama ittifoq — Vahiy kitobining o‘n oltinchi bobida yer yuzining shohlariga chiqib borib, dunyoni Armageddonga boshlab boradigan ajdarho, mahluq va soxta payg‘ambar ittifoqidir.

> And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Revelation 16:13, 14.

> Va men ajdahoning og‘zidan, va hayvonning og‘zidan, va soxta payg‘ambarning og‘zidan qurbaqalarga o‘xshash uchta nopok ruh chiqqanini ko‘rdim. Chunki ular mo‘jizalar ko‘rsatuvchi jinlar ruhlaridir; ular Qodir Xudoning o‘sha buyuk kunidagi jangga ularni to‘plash uchun yer yuzining va butun dunyoning shohlari oldiga chiqadilar. Vahiy 16:13, 14.

The “Roman power” is the papacy, the beast and the fifth kingdom of Bible prophecy that received a deadly wound. The “Protestants” represent the United States, the false prophet, the sixth and final kingdom of Bible prophecy. “Spiritualism” is the United Nations, the dragon and the kingdom that agrees to rule for one hour with the beast. The threefold union is accomplished during the “one hour” that is the “hour” of the “great earthquake” in Revelation eleven, which is the soon-coming Sunday law.

“Rim hokimiyati” — papalik, vahshiy va Muqaddas Kitob bashoratidagi halokatli yara olgan beshinchi shohlikdir. “Protestantlar” — Amerika Qo‘shma Shtatlari, soxta payg‘ambar, Muqaddas Kitob bashoratidagi oltinchi va yakuniy shohlikni ifodalaydi. “Ruhiyotchilik” — Birlashgan Millatlar Tashkiloti, ajdaho va vahshiy bilan bir soat hukmronlik qilishga rozi bo‘ladigan shohlikdir. Uch tomonlama ittifoq “bir soat” davomida amalga oshadi; bu Vahiy kitobining o‘n birinchi bobidagi “buyuk zilzila”ning “soati” bo‘lib, u tez orada keladigan yakshanba qonunidir.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Papalik institutini Xudoning qonunini buzgan holda majburan joriy etuvchi farmon orqali, xalqimiz o‘zini solihlikdan butunlay uzib qo‘yadi. Protestantizm jarlik uzra qo‘lini cho‘zib, Rim hokimiyatining qo‘lini ushlaganida; qa’r uzra qo‘l uzatib, Spiritizm bilan qo‘l berib ko‘rishganida; ushbu uch karra ittifoq ta’siri ostida mamlakatimiz protestant va respublikachi hukumat sifatidagi o‘z Konstitutsiyasining har bir prinsipini rad etib, papalikning yolg‘onlari va aldovlarini yoyish uchun sharoit yaratganida, shunda biz Shaytonning ajoyib faoliyat ko‘rsatish vaqti kelganini va oxirat yaqin ekanini bilishimiz mumkin.” Guvohliklar, 5-jild, 451.

In Daniel chapter two, Babylon, the first kingdom of Bible prophecy represented by the head of gold, typifies spiritual Babylon, the fifth kingdom of Bible prophecy. The twofold kingdom of the Medes and Persians, the shoulders and arms of silver, the second kingdom of Bible prophecy in Daniel two, represents the two-horned earth beast, the United States, the sixth kingdom of Bible prophecy. The brass of the image of Daniel two, representing Greece, the third kingdom of Bible prophecy, represents the United Nations, the seventh head that continues for “one hour”, and that agrees to accept a position in the threefold union of the dragon, the beast and false prophet.

Doniyor kitobining ikkinchi bobida, oltin bosh bilan ifodalangan Muqaddas Kitob bashoratidagi birinchi shohlik — Bobil — Muqaddas Kitob bashoratidagi beshinchi shohlik bo‘lgan ruhiy Bobilning timsolidir. Kumush ko‘krak va qo‘llar bilan ifodalangan Midiya va Forslarning ikki tarkibli shohligi, Doniyor ikkinchi bobidagi Muqaddas Kitob bashoratining ikkinchi shohligi bo‘lib, ikki shoxli yer hayvonini, ya’ni Muqaddas Kitob bashoratidagi oltinchi shohlik bo‘lgan Amerika Qo‘shma Shtatlarini ifodalaydi. Yunonistonni ifodalovchi Doniyor ikkinchi bobidagi haykalning mis qismi, ya’ni Muqaddas Kitob bashoratidagi uchinchi shohlik, “bir soat” davom etadigan yettinchi boshni — Birlashgan Millatlar Tashkilotini — ifodalaydi; u ajdarho, hayvon va soxta payg‘ambardan iborat uch tarkibli ittifoqda o‘rin egallashga rozi bo‘ladi.

The iron kingdom of Daniel chapter two, the fourth kingdom of Bible prophecy, represents the eighth kingdom, that is of the seven. Literal pagan Rome, the fourth kingdom, represents modern Rome, which is a kingdom that is structured with the combination of Church and State, with the Church ruling over the relationship. That kingdom is threefold in nature, for the premier king of the “ten kings” is the sixth kingdom which is the earth beast. The sixth kingdom is Ahab, who was married to Jezebel. The sixth kingdom when represented in its threefold union is modern Rome, that was preceded by the fifth kingdom that was papal Rome, which was preceded by the fourth kingdom of pagan Rome.

Doniyor kitobining ikkinchi bobidagi temir shohlik, Muqaddas Kitob bashoratidagi to‘rtinchi shohlik, yettitadan bo‘lgan sakkizinchi shohlikni ifodalaydi. So‘zma-so‘z butparast Rim, ya’ni to‘rtinchi shohlik, zamonaviy Rimni ifodalaydi; u Cherkov va Davlatning birikmasi bilan tuzilgan shohlik bo‘lib, bu munosabat ustidan Cherkov hukmronlik qiladi. Bu shohlik tabiatan uch qismlidir, chunki “o‘n shoh”ning bosh shohi yer hayvoni bo‘lgan oltinchi shohlikdir. Oltinchi shohlik Izabelga uylangan Axabdir. Oltinchi shohlik o‘zining uch tomonlama ittifoqida ifodalanganda, u zamonaviy Rimdir; undan oldin beshinchi shohlik bo‘lgan papalik Rimi kelgan, undan oldin esa butparast Rimning to‘rtinchi shohligi bo‘lgan.

The Millerites only saw Rome as the fourth and final kingdom. They recognized it was twofold in nature, but could see no other following earthly kingdom. The fourth kingdom was pagan Rome, which preceded papal Rome the fifth kingdom, that is followed by modern Rome the sixth kingdom. The sixth kingdom is the third of three Roman manifestations.

Milleritlar faqat Rimni to‘rtinchi va so‘nggi shohlik deb ko‘rdilar. Ular uning tabiatan ikki tomonlama ekanini tan oldilar, biroq undan keyin keladigan boshqa yer yuzidagi shohlikni ko‘ra olmadilar. To‘rtinchi shohlik butparast Rim edi; undan keyin beshinchi shohlik bo‘lgan papalik Rimi, undan esa oltinchi shohlik bo‘lgan zamonaviy Rim keladi. Oltinchi shohlik Rimning uch ko‘rinishidan uchinchisidir.

The threefold union of the dragon, the beast and the false prophet is both modern Rome and also Babylon the Great, whose deadly wound is healed. The United States, the United Nations and the whore of Tyre represent the eighth and final kingdom, but they are all three allies in the threefold union of the sixth kingdom, which is the last power “to wage war against the church and the law of God.”

Ajdaho, mahluq va soxta payg‘ambardan iborat uch tomonlama ittifoq ham zamonaviy Rimdir, ham o‘limli yarasi tuzalgan Buyuk Bobil hamdir. Amerika Qo‘shma Shtatlari, Birlashgan Millatlar Tashkiloti va Tir fohishasi sakkizinchi va yakuniy shohlikni ifodalaydi, biroq ularning uchalasi ham “jamoatga va Xudoning qonuniga qarshi urush olib boradigan” so‘nggi hokimiyat bo‘lgan oltinchi shohlikning uch tomonlama ittifoqidagi ittifoqchilardir.

The United States is one-third of the sixth kingdom. The United Nations, as part of the threefold union, is also one-third of the sixth kingdom, and the papacy is also one-third of the sixth kingdom. At this level the number for the United States is SIX, and the number for the United Nations is SIX and the number of the papacy is SIX. The threefold union represents the number of a man, the “man of sin”, and his number is SIX-SIX-SIX.

Amerika Qo‘shma Shtatlari oltinchi shohlikning uchdan bir qismidir. Birlashgan Millatlar Tashkiloti, uch karra ittifoqning bir qismi sifatida, oltinchi shohlikning yana uchdan bir qismidir, va papalik ham oltinchi shohlikning uchdan bir qismidir. Bu darajada Amerika Qo‘shma Shtatlari uchun son OLTI, Birlashgan Millatlar Tashkiloti uchun son OLTI, va papalikning soni ham OLTIdir. Uch karra ittifoq insonning sonini, ya’ni “gunoh odami”ning sonini ifodalaydi, va uning soni OLTI-OLTI-OLTIdir.

> Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.

> Mana hikmat. Aql-idrokka ega bo‘lgan kishi maxluqning sonini hisoblansin, chunki bu insonning sonidir; va uning soni olti yuz oltmish oltidir. Vahiy 13:18.

The sixth and final separate kingdom is the United States, but it deceives the world, for it is the False Prophet.

Oltinchi va yakuniy alohida shohlik — Amerika Qo‘shma Shtatlari, biroq u dunyoni aldab qo‘yadi, chunki u Soxta Payg‘ambardir.

> And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:12–14.

> Va u uning huzurida birinchi maxluqning barcha hokimiyatini amalga oshiradi hamda yer yuzini va unda yashovchilarni halokatli yarasi tuzalgan birinchi maxluqqa sajda qilishga majbur etadi. Va u buyuk moʻjizalar qiladi, hatto odamlar koʻz oʻngida osmondan yerga olov tushiradi. Va maxluq huzurida koʻrsatishga vakolati boʻlgan oʻsha moʻjizalar vositasida yer yuzida yashovchilarni aldab, yer yuzida yashovchilarga qilichdan yara olgan, ammo tirik qolgan maxluq uchun bir tasvir yasashlarini aytadi. Vahiy 13:12–14.

The “power of the first beast before him,” represents the power that was given to the papacy by the kings of Europe, beginning with Clovis in the year 496. The United States uses its military might, accompanied by its economic might to deceive and coerce the world. The United States forces the world to worship the papacy, through the enforcement of Sunday worship. The United States performs great wonders by making fire, (a symbol of a message) to come down out of heaven, that is to be accomplished by the Information Super-Highway, that represents the full development of brainwashing and propaganda, that is the modern manifestation of hypnosis. Because of the escalating crisis brought upon the earth by Islam, as they fulfill their role in angering the nations, the world is deceived to accept the worldwide system of the combination of Church and State that consists of the dragon, the beast and the false prophet.

“Uning huzuridagi birinchi hayvonning qudrati” Yevropa podshohlari tomonidan, milodiy 496-yilda Klovisdan boshlab, papalikka berilgan hokimiyatni anglatadi. Qo‘shma Shtatlar o‘zining iqtisodiy qudrati bilan birga harbiy qudratidan foydalanib, dunyoni aldab yo‘ldan uradi va majburlaydi. Qo‘shma Shtatlar yakshanba ibodatini majburan joriy etish orqali dunyoni papalikka sajda qilishga majbur etadi. Qo‘shma Shtatlar osmondan olovni tushirgandek buyuk mo‘jizalar ko‘rsatadi; bu olov xabarning ramzi bo‘lib, Axborot Supermagistrali orqali amalga oshiriladi va miya yuvish hamda targ‘ibotning to‘liq rivojlangan holatini, ya’ni gipnozning zamonaviy namoyon bo‘lishini ifodalaydi. Islom yer yuziga olib kelgan tobora kuchayib borayotgan inqiroz tufayli, ular xalqlarni g‘azablantirishdagi o‘z vazifalarini ado etar ekanlar, dunyo ajdarho, hayvon va soxta payg‘ambardan iborat bo‘lgan Jamoat va Davlat birikmasining butunjahon tizimini qabul qilishga aldanadi.

When verse eighteen of Revelation thirteen says count the number of the beast, the number is the three powers that come together to make up the sixth and final kingdom. When that kingdom of 666, is put in place, it will be the fulfillment of the prophetic riddle that the eighth king is of the seven. That prophetic riddle is part of the truth that is unsealed when the Lion of the tribe of Judah, unseals the Revelation of Jesus Christ.

Vahiy 13-bobning o‘n sakkizinchi oyatida “mahluqning sonini sananglar” deyilganda, bu son oltinchi va yakuniy shohlikni tashkil etish uchun birlashadigan uchta hokimiyatdir. O‘sha 666 shohligi o‘rnatilganda, bu “sakkizinchi podshoh yettitasidan biridir” degan bashoratli jumboqning ro‘yobga chiqishi bo‘ladi. O‘sha bashoratli jumboq Yahudo qabilasining Arsloni Iso Masihning Vahiyini muhrdan yechganda ochiladigan haqiqatning bir qismidir.

For this reason the riddle of the final kingdom that is the threefold sixth kingdom, that is also spiritual Babylon that was forgotten for seventy symbolic years, and who is modern Rome, and who is also the worldwide image of the beast, who was typified by the first kingdom of Babylon, and the fourth kingdom of pagan Rome, is twice witnessed to by the identification that it is the “wise” that will understand this truth, for the enigma of 666, is premised upon those who have wisdom, as is the enigma of the eighth king being of the seven.

Shu sababli uch qismli oltinchi shohlik bo‘lgan oxirgi shohlikning topishmog‘i — ya’ni yetmish ramziy yil davomida unutilgan ruhiy Bobil bo‘lgan, zamonaviy Rim bo‘lgan, shuningdek yirtqichning butunjahon timsoli bo‘lgan, birinchi Bobil shohligi va butparast Rimning to‘rtinchi shohligi bilan oldindan timsollangan o‘sha shohlikning topishmog‘i — bu haqiqatni “donolar” tushunishi haqidagi ta’kid bilan ikki marta tasdiqlanadi; chunki 666 jumboqsi, xuddi sakkizinchi shohning yettitadan ekanligi jumboqsi kabi, hikmatga ega bo‘lganlarga asoslanadi.

> Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.

> Mana hikmat. Idroki bor kishi hayvonning sonini hisoblasin, chunki u insonning sonidir; va uning soni olti yuz oltmish oltidir. Vahiy 13:18.

> And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. Revelation 17:9.

> Mana, donolikka ega bo‘lgan aql shudir: yetti bosh — ayol o‘tirgan yetti tog‘dir. Vahiy 17:9.

The unsealing of the Revelation of Jesus Christ is understood by the “wise,” not by the wicked. Both references of wisdom in the book of Revelation are about those who have “understanding,” and what the “wise” understand is the “increase of knowledge”. The “increase of knowledge” that is the Revelation of Jesus Christ is the revelation that the eighth kingdom, which is the threefold kingdom of 666, is also represented in Daniel chapter two, for the jewels of Miller’s dream are to shine ten times brighter in the last days.

Iso Masihning Vahiyining muhrdan ochilishi “donolar” tomonidan anglanadi, yovuzlar tomonidan emas. Vahiy kitobidagi hikmatga oid har ikkala ishora ham “fahm”ga ega bo‘lganlar haqidadir, va “donolar” anglaydigan narsa — bu “bilimning ko‘payishi”dir. Iso Masihning Vahiyi bo‘lgan ushbu “bilimning ko‘payishi” shundan iboratki, 666 ning uch qismli shohligi bo‘lgan sakkizinchi shohlik Danielning ikkinchi bobida ham ifodalangan; zero Millerning tushidagi javohirlar oxirgi kunlarda o‘n barobar yorqinroq porlashi kerak.

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

> “In the Revelation are portrayed the deep things of God. The very name given to its inspired pages, ‘the Revelation,’ contradicts the statement that this is a sealed book. A revelation is something revealed. The Lord Himself revealed to His servant the mysteries contained in this book, and He designs that they shall be open to the study of all. Its truths are addressed to those living in the last days of this earth’s history, as well as to those living in the days of John. Some of the scenes depicted in this prophecy are in the past, some are now taking place; some bring to view the close of the great conflict between the powers of darkness and the Prince of heaven, and some reveal the triumphs and joys of the redeemed in the earth made new.

> “Vahiy kitobida Xudoning teran haqiqatlari tasvirlangan. Uning ilhomlangan sahifalariga berilgan ayni nom — “Vahiy” — bu kitob muhrlangan kitob, degan da’voni inkor etadi. Vahiy — bu oshkor qilingan narsadir. Rabbimiz O‘zi bu kitobda mujassam bo‘lgan sirlarni O‘z xizmatkoriga ochib berdi va U ularning barchaning tadqiqi uchun ochiq bo‘lishini iroda qiladi. Uning haqiqatlari bu yer tarixining so‘nggi kunlarida yashayotganlarga ham, Yuhanno davrida yashaganlarga ham qaratilgandir. Bu bashoratda tasvirlangan manzaralarning ayrimlari o‘tmishda qolgan, ayrimlari hozir yuz bermoqda; yana ayrimlari zulmat kuchlari bilan osmon Shahzodasi o‘rtasidagi buyuk mojaroning yakunini ko‘z oldiga keltiradi, boshqalari esa yangidan yaratilgan yerda najot topganlarning g‘alabalari va quvonchlarini ochib beradi.”

> “Let none think, because they cannot explain the meaning of every symbol in the Revelation, that it is useless for them to search this book in an effort to know the meaning of the truth it contains. The One who revealed these mysteries to John will give to the diligent searcher for truth a foretaste of heavenly things. Those whose hearts are open to the reception of truth will be enabled to understand its teachings, and will be granted the blessing promised to those who ‘hear the words of this prophecy, and keep those things which are written therein.’

> “Hech kim Vahiy kitobidagi har bir ramzning ma’nosini tushuntirib bera olmagani uchun, unda mujassam bo‘lgan haqiqatning ma’nosini bilish maqsadida bu kitobni tadqiq etish o‘ziga foydasiz deb o‘ylamasin. Bu sirlarni Yuhannoga ochib bergan Zot haqiqatni astoydil izlovchiga samoviy narsalardan bir oldindan totib ko‘rishni beradi. Qalblari haqiqatni qabul qilishga ochiq bo‘lganlar uning ta’limotlarini tushunishga qodir etiladilar va ‘bu bashorat so‘zlarini eshitib, unda yozilgan narsalarga rioya qiladiganlarga’ va’da qilingan barakaga sazovor bo‘ladilar.”

> “In the Revelation all the books of the Bible meet and end. Here is the complement of the book of Daniel. One is a prophecy; the other a revelation. The book that was sealed is not the Revelation, but that portion of the prophecy of Daniel relating to the last days. The angel commanded, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end.’ Daniel 12:4.” Acts of the Apostles, 584, 585.

> “Vahiy kitobida Muqaddas Kitobning barcha kitoblari birlashadi va yakun topadi. Mana, bu Daniel kitobining to‘ldiruvchisidir. Biri bashoratdir; ikkinchisi esa vahiydir. Muhrlangan kitob Vahiy emas, balki Daniel bashoratining oxirgi kunlarga taalluqli bo‘lgan qismidir. Farishta: ‘Ammo sen, ey Daniel, bu so‘zlarni yashir va kitobni oxirzamon vaqtigacha muhrlab qo‘y’, deb buyurdi. Daniel 12:4.” Havoriylarning faoliyati, 584, 585.

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