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# The Book of Daniel - Number One-Hundred and Forty

Doniyor Kitobi — Bir Yuz Qirqinchi

The Last Promise: Unveiling the Role of Elijah Before the Day of the Lord

Oxirgi Va’da: Rabbiyning Kuni oldidan Ilyosning vazifasini ochib berish

Author

Jeff Pippenger

Published

March 16, 2024

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The last promise of the Old Testament is that before the great and terrible day of the Lord, Elijah would come.

Eski Ahdning oxirgi va’dasi shuki, Egamizning buyuk va dahshatli kuni kelishidan oldin Ilyos keladi.

> Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Malachi 4:4–5.

> Qulim Musoning qonunini yodda tutinglar; uni Men Xorebda butun Isroil uchun, nizomlaru hukmlar bilan birga, unga amr qilgan edim. Mana, Egamizning buyuk va dahshatli kuni kelishidan oldin Men sizlarga Ilyos payg‘ambarni yuboraman. U otalarning qalbini bolalarga, bolalarning qalbini esa otalariga qaytaradi; toki Men kelib, yerni la’nat bilan urmayin. Malaki 4:4–5.

The Elijah that comes in advance of “the great and dreadful day of the Lord,” is an individual messenger, and also the movement associated with the message the messenger proclaims. The Elijah that is sent is therefore the one hundred and forty-four thousand who do not taste death, just as Enoch and Elijah represent. They are those who are lifted up as an ensign at the soon-coming Sunday law.

“Egamizning buyuk va dahshatli kuni”dan oldin keladigan Ilyos — yakka bir xabarchi, shuningdek o‘sha xabarchi e’lon qiladigan xabar bilan bog‘liq harakatdir. Shunday ekan, yuborilgan Ilyos — Hanox va Ilyos timsol qilganidek, o‘limni tatib ko‘rmaydigan bir yuz qirq to‘rt ming kishidir. Ular yaqin orada keladigan yakshanba qonuni paytida bayroq singari ko‘tariladiganlardir.

The last day Elijah was also represented by John the Baptist, but John did not represent the one hundred and forty-four thousand. He represented those who join the movement and accept the message of the last day messenger, who are then murdered by the papacy in the hour of the Sunday law crisis that begins at the soon coming Sunday law and ends when Michael stands up and the papacy comes to its end with none to help.

Oxirgi kun Ilyosi Yahyo Cho‘mdiruvchi orqali ham ifodalangan edi, biroq Yahyo bir yuz qirq to‘rt mingni ifodalamagan. U harakatga qo‘shilib, oxirgi kun xabarchisining xabarini qabul qiladiganlarni ifodalagan; ular esa yaqinlashib kelayotgan yakshanba qonuni bilan boshlanib, Mikoil o‘rnidan turadigan va papalik unga yordam beruvchi hech kim bo‘lmagan holda o‘z nihoyasiga yetadigan yakshanba qonuni inqirozi soatida papalik tomonidan o‘ldiriladi.

Elijah is represented on Mount Carmel and John is represented in Herod’s banquet hall. Those two historical witnesses identify the two groups of God’s last day people represented in Revelation chapter seven. The one hundred and forty-four thousand and the great multitude align with Mount Carmel and Herod’s birthday party. Those two prophetic lines provide a sound point of reference to carefully identify the elements of the eighth head, that is of the seven heads in Revelation seventeen, with enough prophetic detail to clarify how and why the last president, which is the eighth president that is of the seven, becomes the great dictator of the United States in the last movements of the sixth kingdom of Bible prophecy.

Ilyos Karmel tog‘ida, Yahyo esa Hirodning ziyofat zalida tasvirlangan. Bu ikki tarixiy guvoh Vahiy kitobining yettinchi bobida tasvirlangan Xudoning oxirgi kunlardagi xalqining ikki guruhini aniqlab beradi. Bir yuz qirq to‘rt ming va buyuk olomon Karmel tog‘i hamda Hirodning tug‘ilgan kun ziyofatiga muvofiq keladi. Bu ikki bashoratli yo‘nalish Vahiy o‘n yettinchi bobdagi yetti boshdan bo‘lgan sakkizinchi boshning unsurlarini sinchiklab aniqlash uchun ishonchli tayanch nuqtasini taqdim etadi; bunday bashoratli tafsilotlar Muqaddas Kitob bashoratining oltinchi shohligining so‘nggi harakatlarida oxirgi prezident — ya’ni yettita orasidan bo‘lgan sakkizinchi prezident — qanday qilib va nima sababdan Qo‘shma Shtatlarning buyuk diktatoriga aylanishini ravshanlashtirish uchun yetarlidir.

At the Sunday law the threefold union is accomplished.

Yakshanba qonuni e’lon qilinganida, uch tomonlama ittifoq amalga oshadi.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Papalik institutini Xudoning qonunini buzgan holda majburan joriy etuvchi farmon orqali, xalqimiz o‘zini solihlikdan butunlay uzib qo‘yadi. Protestantizm o‘z qo‘lini jarlik uzra cho‘zib, Rim hokimiyatining qo‘lini ushlaganida, qa’r ustidan uzanib, Spiritizm bilan qo‘l siqishganida, shu uch tomonlama ittifoqning ta’siri ostida mamlakatimiz o‘z Konstitutsiyasining protestant va respublika boshqaruvi sifatidagi har bir tamoyilini rad etganida hamda papalikning yolg‘onlari va aldovlarini yoyish uchun sharoit yaratganida, ana shunda biz bilishimiz mumkinki, Shaytonning ajoyib faoliyati uchun vaqt kelgan va oxir yaqin.” Testimonies, 5-jild, 451.

Yet in this illustration there is a sequence, and that sequence is a subject of the inspired word. It is an event that happens at the decree, which in one sense is a singular event, but it is actually a very careful sequence of events. At the “decree” the United States ceases to be the sixth kingdom of Bible prophecy, which means that it is there that the seventh kingdom begins, but the seventh kingdom agrees to give their kingdom unto the beast. When the false prophet is defeated, the dragon takes its position, and immediately gives half its kingdom to the beast.

Biroq bu tasvirda bir ketma-ketlik bor, va o ketma-ketlik ilhomlangan Kalomning mavzusidir. Bu farmon chiqarilganda sodir bo‘ladigan voqeadir; u bir ma’noda yakka hodisa bo‘lsa-da, aslida voqealarning nihoyatda ehtiyotkorlik bilan tartiblangan ketma-ketligidir. “Farmon” paytida Amerika Qo‘shma Shtatlari Muqaddas Kitob bashoratining oltinchi shohligi bo‘lishdan to‘xtaydi; bu esa yettinchi shohlik aynan o‘sha yerda boshlanishini anglatadi, biroq yettinchi shohlik o‘z shohligini maxluqqa berishga rozi bo‘ladi. Soxta payg‘ambar mag‘lub etilganda, ajdaho o‘z o‘rnini egallaydi va darhol o‘z shohligining yarmini maxluqqa beradi.

At Mount Carmel, there were four hundred and fifty prophets of Baal, and there four hundred prophets of the grove who were in Samaria eating at Jezebel’s table.

Karmel tog‘ida Baalning to‘rt yuz ellik nafar payg‘ambari, shuningdek Samariyada Izebelning dasturxonidan taom yeb yurgan butazorning to‘rt yuz nafar payg‘ambari bor edi.

> Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table. 1 Kings 18:19.

> Endi esa odam yuborib, butun Isroilni Karmel tog‘iga mening oldimga to‘pla, shuningdek, Izabelning dasturxonidan taom yeyayotgan Baalning to‘rt yuz ellik payg‘ambarini va butazorlarning to‘rt yuz payg‘ambarini ham. 3 Shohlar 18:19.

Elijah identifies the confrontation at Mount Carmel as a controversy, not only the question of who was the true God, but also that it was a controversy over who was the true prophet.

Ilyos Karmel tog‘idagi qarama-qarshilikni munozara sifatida belgilaydi; bu nafaqat haqiqiy Xudo kim ekani haqidagi masala edi, balki haqiqiy payg‘ambar kim ekani ustidagi munozara ham edi.

> Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men. 1 Kings 18:22.

> So‘ng Ilyos xalqqa dedi: “Men, faqat men yolg‘iz, Egamizning payg‘ambari bo‘lib qoldim; Baalning payg‘ambarlari esa to‘rt yuz ellik kishidir.” 3 Shohlar 18:22.

When Elijah’s offering was consumed by the fire that came down out of heaven, he then slew the four hundred and fifty prophets of Baal with his own hands.

Ilyosning qurbonligi osmondan tushgan olov tomonidan yondirib yuborilgach, u so‘ng o‘z qo‘llari bilan Baalning to‘rt yuz ellik payg‘ambarini qatl etdi.

> And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there. 1 Kings 18:40.

> Shunda Ilyos ularga dedi: “Baalning payg‘ambarlarini tutib olinglar; ulardan birortasi ham qochib qutulmasin”. Ularni tutib oldilar; Ilyos esa ularni Qishon soyiga tushirib borib, o‘sha yerda o‘ldirdi. 3 Shohlar 18:40.

Baal was a false masculine deity, and the four hundred prophets of the grove, who were still with Jezebel, eating at her table in the city of Samaria were the prophets of the female deity, Ashtaroth. The female deity survived Elijah’s slaughter of the prophets of Mount Carmel.

Ba’al soxta erkak xudo edi; va hali ham Izabel bilan birga bo‘lib, Samariya shahrida uning dasturxonidan oziqlanayotgan to‘rt yuz nafar butazor payg‘ambarlari ayol ma’buda Ashtorotning payg‘ambarlari edilar. Ayol ma’buda Ilyosning Karmil tog‘idagi payg‘ambarlarni qirib tashlashidan omon qoldi.

> “The people upon the mountain prostrate themselves in terror and awe before the unseen God. They cannot look upon the bright, consuming fire sent from Heaven. They fear that they will be consumed in their apostasy and sins. They cry out with one voice, which resounds over the mountain, and echoes to the plains below them with terrible distinctness, ‘The Lord, he is the God; the Lord, he is the God.’ Israel is at last aroused and undeceived. They see their sin and how greatly they have dishonored God. Their anger is aroused against the prophets of Baal. With fearful terror, Ahab and Baal’s priests witnessed the wonderful exhibition of Jehovah’s power. Again is heard, in startling words of command, the voice of Elijah to the people, ‘Take the prophets of Baal; let not one of them escape.’ And the people were ready to obey the word of Elijah. They seized the false prophets who had deluded them, and brought them to the brook Kishon, and there Elijah, with his own hand, slew these idolatrous priests.” Review and Herald, October 7, 1873.

> “Tog‘ ustidagi xalq ko‘rinmas Xudo oldida dahshat va haybat ichra sajda qiladi. Ular Osmondan yuborilgan yorqin, yondiruvchi olovga qaray olmaydilar. Ular o‘z murtadliklari va gunohlari sabab yondirib yuborilishdan qo‘rqadilar. Ular tog‘ uzra jaranglab, pastdagi tekisliklargacha dahshatli ravshanlik bilan aks-sado bergan bir ovozda shunday faryod qiladilar: «Egamiz — Xudodir; Egamiz — Xudodir». Nihoyat Isroil uyg‘onadi va aldovdan xalos bo‘ladi. Ular o‘z gunohlarini va Xudoni naqadar qattiq tahqirlaganlarini ko‘radilar. Ularning g‘azabi Baal payg‘ambarlariga qarshi qo‘zg‘aladi. Axab va Baalning ruhoniylari Yahovaning qudratining ajoyib namoyon bo‘lishiga dahshatli vahima ichida guvoh bo‘ldilar. Yana, hayratga soluvchi amr so‘zlari bilan, Ilyosning xalqqa aytgan ovozi eshitiladi: «Baal payg‘ambarlarini tutinglar; ulardan birortasi ham qochib ketmasin». Va xalq Ilyosning so‘ziga itoat etishga tayyor edi. Ular o‘zlarini yo‘ldan ozdirgan soxta payg‘ambarlarni tutib oldilar va ularni Kishon soyiga olib bordilar; u yerda Ilyos o‘z qo‘li bilan bu butparast ruhoniylarni o‘ldirdi”. Review and Herald, October 7, 1873.

Mount Carmel typifies the soon-coming Sunday law in the United States. It is then that the ensign of the one hundred and forty-four thousand (typified by Elijah), is lifted up. It is there that the genuine Protestant horn is distinctly manifested in contrast with the counterfeit Protestant horn, who is in Samaria, eating Jezebel’s diet. It is there that the Republican horn that had become the horn of both church and state leading up to Mount Carmel comes to its end as the sixth kingdom of Bible prophecy. What remains then is Ahab, and his tenfold nation, and Jezebel, who has been hiding in Samaria, while she dines with apostate Protestants. The sixth kingdom is finished, and the rain then comes without measure.

Karmil tog‘i Amerika Qo‘shma Shtatlarida tez orada keladigan Yakshanba qonunini timsollaydi. Aynan o‘sha paytda bir yuz qirq to‘rt mingning bayrog‘i (Ilyos orqali timsollangan) ko‘tariladi. Aynan o‘sha yerda haqiqiy protestant shoxi, Samariyada bo‘lib, Izabelning taomini yeyayotgan soxta protestant shoxiga qarama-qarshi ravishda, aniq namoyon bo‘ladi. Aynan o‘sha yerda Karmil tog‘igacha cherkov va davlatning har ikkisining ham shoxiga aylangan Respublikachi shox Muqaddas Kitob bashoratining oltinchi shohligi sifatida o‘z nihoyasiga yetadi. Shundan so‘ng esa Axab, uning o‘n qismli millati va Samariyada yashirinib yurgan, murtad protestantlar bilan birga ziyofat qilayotgan Izabel qoladi. Oltinchi shohlik tugaydi, va shundan keyin yomg‘ir cheksiz mo‘l-ko‘llik bilan yog‘adi.

At Herod’s birthday party, Elijah, represented by John the Baptist is in the Roman prison awaiting deliverance or death. There are no prophets of Baal to accomplish the dance of deception, just Salome, Jezebel’s daughter. Herod and his royal friends are drunk with the wine of Babylon, for his birthday also represents the Sunday law, and all nations began to drink the wine of Babylon on September 11, 2001, well before the soon coming Sunday law.

Hirodning tug‘ilgan kun ziyofatida, Suvga cho‘mdiruvchi Yahyo orqali ifodalangan Ilyos, qutqarilish yoki o‘limni kutib, Rim qamoqxonasida turibdi. Aldov raqsini ijro etadigan Baal payg‘ambarlari yo‘q, faqat Izabelning qizi Salome bor. Hirod va uning shohona do‘stlari Bobil sharobidan mastdirlar, chunki uning tug‘ilgan kuni ham Yakshanba qonunini ifodalaydi, va barcha xalqlar 2001-yil 11-sentabrda, yaqin orada keladigan Yakshanba qonunidan ancha oldin, Bobil sharobini icha boshladilar.

> And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. Revelation 18:1–3.

> Shundan keyin men osmondan tushib kelayotgan yana bir farishtani ko‘rdim; uning qudrati buyuk edi, va yer uning ulug‘vorligidan yorishdi. U baland ovoz bilan qattiq nido qilib dedi: “Buyuk Bobil yiqildi, yiqildi, va jinlarning maskaniga, har qanday nopok ruhning makoniga hamda har bir nopok va jirkanch qushning qafasiga aylandi. Chunki barcha xalqlar uning zinokorligining g‘azab sharobidan ichdilar, yer yuzining shohlari u bilan zino qildilar, va yerning savdogarlari uning hashamatining mo‘l-ko‘lligi tufayli boyib ketdilar”. Vahiy 18:1–3.

These three verses were fulfilled when the great buildings of New York, the twin towers were thrown down by a touch of God.

Bu uch oyat Nyu-Yorkning ulkan binolari — egizak minoralar — Xudoning bir teginishi bilan qulatilganida amalga oshdi.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Endi esa men Nyu-Yorkni suv to‘lqini supurib ketadi, deb e’lon qilganman degan gap kelmoqda? Men buni hech qachon aytmaganman. Men u yerda qavatma-qavat qad ko‘tarayotgan ulkan binolarga qarab: ‘Rabbiy yer yuzini qattiq larzaga keltirish uchun qo‘zg‘alganda, qanday dahshatli manzaralar yuz beradi! Shunda Vahiy 18:1–3 dagi so‘zlar bajo bo‘ladi’, deganman. Vahiyning o‘n sakkizinchi bobining barchasi yer yuziga kelayotgan narsalar haqida ogohlantirishdir. Ammo Nyu-York ustiga xususan nima kelishi haqida menga berilgan alohida nur yo‘q; faqat shuni bilamanki, bir kun u yerdagi ulkan binolar Xudoning qudrati burib ag‘darishi va ostin-ustin qilishi bilan qulatiladi. Menga berilgan nurga ko‘ra, men bilamanki, dunyoda halokat bor. Rabbiydan chiqqan bir so‘z, Uning qudratli kuchining bir tegishi — va bu ulkan inshootlar qulab tushadi. Dahshatliligi tasavvurimizga sig‘maydigan manzaralar yuz beradi.” Review and Herald, 1906-yil 5-iyul.

The soon coming Sunday law is represented by the second voice of Revelation chapter eighteen, and it represents Ahab’s Mount Carmel, and Herod’s birthday party. Herodias, who is also Jezebel, is not present at Herod’s drunken party, just as Jezebel was absent from Mount Carmel. Until the Sunday law, she has been forgotten during the seventy symbolic years of the reign of the earth beast, the sixth kingdom of Bible prophecy. When Jezebel received her deadly wound in 1798 and 1799, the sixth kingdom (the United States) began its term as the sixth kingdom of Bible prophecy. When the sixth kingdom ends, she then returns and begins to sing her songs and commits fornication with all the nations on earth.

Yaqinda keladigan Yakshanba qonuni Vahiy kitobining o‘n sakkizinchi bobidagi ikkinchi ovoz bilan ifodalanadi va u Ahobning Karmil tog‘ini hamda Hirodning tug‘ilgan kun ziyofatini ifodalaydi. Hirodiya, ya’ni Izabel ham, xuddi Izabel Karmil tog‘ida bo‘lmaganidek, Hirodning mastona ziyofatida hozir emas. Yakshanba qonunigacha u, Muqaddas Kitob bashoratining oltinchi shohligi bo‘lgan yer hayvonining hukmronligidagi ramziy yetmish yil davomida unutilgan edi. Izabel 1798 va 1799-yillarda o‘limli yarasini qabul qilganida, oltinchi shohlik (Amerika Qo‘shma Shtatlari) Muqaddas Kitob bashoratining oltinchi shohligi sifatidagi muddatini boshladi. Oltinchi shohlik yakun topgach, u yana qaytadi, qo‘shiqlarini kuylashni boshlaydi va yer yuzidagi barcha xalqlar bilan zino qiladi.

Her songs of fornication and wine was prophetically initiated on September 11, 2001, but that was simply the period of preparation, as had been represented by the thirty years from 508, unto 538, the first time she took the throne. Up until the Sunday law, when the sixth kingdom is slain by the hands of Elijah, she has been hidden in Samaria. At that point John the Baptist is being held in her prison, awaiting either deliverance or death.

Uning zino va sharob haqidagi qo‘shiqlari bashoratli tarzda 2001-yil 11-sentabrda boshlangan edi, biroq bu shunchaki tayyorgarlik davri edi; xuddi u ilk bor taxtni egallagan paytdagi 508-yildan 538-yilgacha bo‘lgan o‘ttiz yil bilan ifodalanganidek. Yakshanba qonunigacha, oltinchi shohlik Ilyosning qo‘llari bilan o‘ldiriladigan vaqtgacha, u Samariyada yashirin bo‘lib kelgan. O‘sha paytda Yahyo payg‘ambar uning zindonida saqlanmoqda bo‘lib, yo najotni, yo o‘limni kutmoqda.

Herod and his noble friends were drunk with the wine of Babylon, when Salome, the daughter of Herodias (Jezebel), performed her highly seductive dance, and Herod manifests his lustful and incestual desires. He is fully captivated by his step-daughters’ sexual overtures, and offers her up to half his kingdom.

Hirod va uning oliyjanob do‘stlari Bobil sharobidan mast edilar; o‘sha paytda Hirodiyaning (Izabelning) qizi Salome o‘zining nihoyatda vasvasaga soluvchi raqsini ijro etdi va Hirod o‘zining shahvoniy hamda qarindosh-urug‘chilikka zid nafsiy istaklarini namoyon qildi. U o‘z o‘gay qizining jinsiy ishoralariga butunlay mahliyo bo‘lib, unga shohligining yarmigacha taklif qildi.

> And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. Mark 6:21–28.

> Va qulay bir kun kelganda, Hirod o‘zining tug‘ilgan kunida amaldorlari, mingboshilari va Jalilaning ulug‘ kishilari uchun bir ziyofat berdi; va o‘sha Hirodiyaning qizi kirib, raqs tushib, Hirodga hamda u bilan birga o‘tirganlarga ma’qul bo‘lgach, podshoh qizga dedi: “Mendan nima tilasang, so‘ra, men senga beraman.” Va unga qasam ichib dedi: “Mendan nimaiki so‘rasang, hatto shohligimning yarmigacha bo‘lsa ham, senga beraman.” Shunda u tashqariga chiqib, onasiga dedi: “Nima so‘ray?” Onasi esa dedi: “Suvga cho‘mdiruvchi Yahyoning boshini.” Va u darhol shoshilganicha podshohning oldiga kirib, so‘rab dedi: “Suvga cho‘mdiruvchi Yahyoning boshini hoziroq bir laganda menga berishingni istayman.” Podshoh nihoyatda qayg‘uga tushdi; ammo qasami sababli va u bilan birga dasturxonda o‘tirganlar sababli uni rad etishni istamadi. Va podshoh darhol bir jallodni yuborib, uning boshini olib kelishni buyurdi; u borib, zindonda uning boshini kesdi, va boshini bir laganda keltirib qizga berdi; qiz esa uni onasiga berdi. Mark 6:21–28.

The first voice of Revelation eighteen sounded on September 11, 2001, and the second voice sounds at the soon coming Sunday law. In the history represented in John chapter six, the first voice of 2001 was the voice of Christ informing His disciples that they must eat His flesh and drink His blood, for He was the true Bread of Heaven. That period began in Galilee and ended with a purging of His disciples who turned away from Him in John chapter SIX, verse SIXTY-SIX. That history began at Galilee with a dietary test, and ended at the enforcement of the mark of the beast, as typified by the number of the pope’s name, which is SIX, SIX, SIX. Galilee means “turning point,” and September 11, 2001 was a prophetic “turning point” (Galilee), and Herod’s birthday was with the leadership of Galilee. The beginning voice of Revelation chapter eighteen, and the ending voice of Revelation eighteen, are both represented by Galilee, which is a turning point.

Vahiy kitobining o‘n sakkizinchi bobidagi birinchi ovoz 2001-yil 11-sentabrda yangradi, ikkinchi ovoz esa yaqin orada keladigan yakshanba qonuni vaqtida yangraydi. Yuhanno kitobining oltinchi bobida tasvirlangan tarixda, 2001-yildagi birinchi ovoz Masihning O‘z shogirdlariga U Osmonning haqiqiy Nonidir, shu bois ular Uning tanasini yeb, Uning qonini ichishlari kerakligini bildirgan ovozi edi. O‘sha davr Jalilada boshlandi va Yuhanno kitobining OLTINCHI bobi, OLTMISH OLTINCHI oyatida Undan yuz o‘girgan shogirdlarining ajratib tashlanishi bilan yakunlandi. O‘sha tarix Jalilada taomga doir sinov bilan boshlandi va papaning ismining soni bilan timsollangan, ya’ni OLTI, OLTI, OLTI bo‘lgan hayvonning tamg‘asi majburan joriy etilishi bilan tugadi. Jalila “burilish nuqtasi” degan ma’noni anglatadi, va 2001-yil 11-sentabr bashoratli “burilish nuqtasi” (Jalila) edi, Hirodning tug‘ilgan kuni esa Jalila rahbariyati bilan bog‘liq edi. Vahiy kitobining o‘n sakkizinchi bobining boshlang‘ich ovozi ham, Vahiy 18 ning yakuniy ovozi ham burilish nuqtasi bo‘lgan Jalila orqali ifodalangan.

> “There are lessons to be learned from the history of the past; and attention is called to these, that all may understand that God works on the same lines now that He ever has done. His hand is seen in His work and among the nations now, just the same as it has been ever since the gospel was first proclaimed to Adam in Eden.

> “O‘tgan tarixdan o‘rganilishi lozim bo‘lgan saboqlar bor; va barchaning Xudo hozir ham U har doim qanday ish tutgan bo‘lsa, xuddi o‘sha yo‘l bilan ish yuritishini anglab yetishi uchun e’tibor ana shularga qaratilmoqda. Uning qo‘li bugun ham O‘z ishida va xalqlar orasida ko‘rinadi, xuddi xushxabar ilk bor Adanga, Eden bog‘ida, e’lon qilinganidan buyon doimo ko‘rinib kelganidek.

> “There are periods which are turning points in the history of nations and of the church. In the providence of God, when these different crises arrive, the light for that time is given. If it is received, there is spiritual progress; if it is rejected, spiritual declension and shipwreck follow. The Lord in His word has opened up the aggressive work of the gospel as it has been carried on in the past, and will be in the future, even to the closing conflict, when Satanic agencies will make their last wonderful movement.” Bible Echo, August 26, 1895.

> “Xalqlar va jamoat tarixida burilish nuqtalari bo‘lgan davrlar mavjud. Xudoning ilohiy irodasida, bu turli inqirozli pallalar yetib kelganda, ayni o‘sha vaqt uchun nur beriladi. Agar u qabul qilinsa, ruhiy taraqqiyot yuz beradi; agar u rad etilsa, uning ortidan ruhiy tanazzul va halokat keladi. Rabbimiz O‘z Kalomida xushxabarning jangovar faoliyatini — u o‘tmishda qanday olib borilgan bo‘lsa va kelajakda, hatto shaytoniy kuchlar o‘zlarining so‘nggi hayratlanarli harakatini amalga oshiradigan yakuniy to‘qnashuvgacha qanday olib borilishini — ochib bergan.” Bible Echo, August 26, 1895.

Galilee at 2001, and Galilee at the soon coming Sunday law, identify when the light of the latter rain is poured out. In 2001 it was a measured outpouring, but at the second voice it is poured out without measure, as represented by the tremendous outpouring after Elijah slew the prophets of Baal, which occurred at Herod’s birthday party. Herod’s birthday identifies the birth of the seventh kingdom of Bible prophecy, which immediately follows the death of the preceding kingdom. The United States began to reign in 1798, at the death of the fifth kingdom, and at the death of the prophets of Baal, the seventh kingdom’s birthday has arrived. That seventh kingdom is represented by Ahab’s tenfold kingdom of the north, and by Herod, a representative of the tenfold northern kingdom of pagan Rome.

2001-yildagi Jalila va tez orada keladigan yakshanba qonuni davridagi Jalila keyingi yomg‘irning nuri qachon to‘kilishini aniqlab beradi. 2001-yilda bu o‘lchov bilan berilgan to‘kilish edi, ammo ikkinchi ovozda u o‘lchovsiz to‘kiladi; bu Ilyos Baal payg‘ambarlarini o‘ldirgandan keyin yuz bergan ulkan to‘kilish orqali ifodalanadi, bu esa Hirodning tug‘ilgan kunidagi ziyofatda sodir bo‘lgan. Hirodning tug‘ilgan kuni Muqaddas Kitob bashoratidagi yettinchi shohlikning tug‘ilishini ko‘rsatadi; u darhol undan oldingi shohlikning o‘limidan keyin keladi. Qo‘shma Shtatlar 1798-yilda, beshinchi shohlikning o‘limi chog‘ida hukmronlik qila boshladi, va Baal payg‘ambarlarining o‘limi paytida yettinchi shohlikning tug‘ilgan kuni yetib kelgan bo‘ladi. O‘sha yettinchi shohlik Axabning shimoldagi o‘n qismli shohligi orqali, shuningdek butparast Rimning shimoliy o‘n qismli shohligining vakili bo‘lgan Hirod orqali tasvirlanadi.

> And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:16–18.

> Va sen hayvon ustida ko‘rgan o‘nta shox — o‘shalar fohishadan nafratlanadilar, uni xarob va yalang‘och qiladilar, uning etini yeydilar va uni olovda kuydiradilar. Chunki Xudo O‘z irodasini bajarishlari uchun, bir fikrda bo‘lishlari uchun va Xudoning so‘zlari bajo bo‘lgunicha o‘z saltanatlarini hayvonga berishlari uchun buni ularning yuraklariga soldi. Va sen ko‘rgan ayol yer yuzidagi shohlar ustidan hukmronlik qiladigan o‘sha buyuk shahardir. Vahiy 17:16–18.

Herod agrees to fulfill the oath he made to Salome, and give her the head of John, and his oath was represented as up to half his kingdom. The ten kings of the United Nations, in spite of hating the whore, agree to give their seventh kingdom unto the eighth head, that is of the seven previous heads. They agree to a kingdom that is premised upon the combination of the worldwide State, being combined with her worldwide Church. But the marriage is a Latin marriage, not an English marriage, for their marriage is represented by the “woman” reigning “over the kings.” In a Latin marriage the family retains the woman’s surname, not the mans’, and the name of this twofold marriage is an important element of the prophetic narrative.

Hirod Salomaga qilgan qasamini bajarishga va unga Yuhannoning boshini berishga rozi bo‘ladi; uning qasami esa shohligining yarmigacha bo‘lgan ulush sifatida ifodalangan edi. Birlashgan Millatlar Tashkilotining o‘n shohi, fohishadan nafratlanishlariga qaramay, o‘zlarining yettinchi shohligini avvalgi yetti boshdan bo‘lgan sakkizinchi boshga berishga rozi bo‘ladilar. Ular butunjahon miqyosidagi Davlatning uning butunjahon Cherkovi bilan birlashtirilishiga asoslangan bir shohlikka rozi bo‘ladilar. Ammo nikoh inglizcha nikoh emas, balki lotincha nikohdir, chunki ularning nikohi “ayol”ning “shohlar ustidan” hukmronlik qilishi orqali ifodalangan. Lotincha nikohda oila erkakning emas, ayolning familiyasini saqlab qoladi va bu ikkiyoqlama nikohning nomi bashoratli rivoyatning muhim unsuridir.

> “Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.

> “Shohlar, hukmdorlar va voliylar o‘zlariga dajjolning tamg‘asini qo‘yib oldilar va ular avliyolar bilan — Xudoning amrlarini tutadigan va Iso imoniga ega bo‘lganlar bilan — urush qilish uchun boradigan ajdar sifatida tasvirlanganlar.” Testimonies to Ministers, 38.

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

> The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. . .. And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. Isaiah 2:1–3, 4:1–4.

> Yahudo va Quddus haqida Omoz o‘g‘li Ishayo ko‘rgan kalom. Oxirgi kunlarda shunday bo‘ladiki, Egamiz uyining tog‘i tog‘larning cho‘qqisida mustahkam o‘rnatiladi va tepaliklardan baland ko‘tariladi; barcha xalqlar unga oqib keladilar. Ko‘p xalqlar borib shunday deydilar: Kelinglar, Egamizning tog‘iga, Yoqub Xudosining uyiga chiqaylik; U bizga O‘z yo‘llarini o‘rgatadi, biz esa Uning so‘qmoqlarida yuramiz. Chunki Qonun Siyondan chiqadi, Egamizning kalomi esa Quddusdan.... O‘sha kunda yetti ayol bir erkakdan ushlab: Biz o‘z nonimizni yeymiz, o‘z kiyimimizni kiyamiz; faqat sening noming bilan atalaylik, sharmandaligimizni bizdan olib tashla, deydilar. O‘sha kunda Egamizning novdasi go‘zal va ulug‘vor bo‘ladi, yerning mevasi esa Isroildan qutulib qolganlar uchun a’lo va chiroyli bo‘ladi. Shunday bo‘ladiki, Siyonda qolgan va Quddusda omon qolgan kishi muqaddas deb ataladi, ya’ni Quddusda tiriklar qatoriga yozilgan har bir kishi; Egamiz hukm ruhi va yondiruvchi ruh bilan Sion qizlarining nopokligini yuvib tashlaganida va Quddusning qonini uning o‘rtasidan tozalaganida. Ishayo 2:1–3, 4:1–4.

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