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# The Book of Daniel - Number One-Hundred and Forty-One

Doniyor Kitobi — Bir Yuz Qirq Birinchi

Unveiling the Prophetic Significance of the Papacy’s Return and the Eighth President

Papalikning qaytishi va sakkizinchi prezidentning bashoratli ahamiyatini ochib berish

Author

Jeff Pippenger

Published

March 17, 2024

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We are currently looking very closely at the prophetic characteristics of the history where the papacy returns to the throne of the earth as the eighth head, that is of the seven heads. We are doing so, in order to carefully identify the prophetic characteristics of the history when the eighth president, that is of the seven presidents, fulfills the formation of the image of the papal beast. We have begun our considerations of these truths with Mount Carmel and Herod’s birthday. Both sacred illustrations represent the soon-coming Sunday law in the United States, which is also represented in verse forty-one of Daniel chapter eleven.

Hozir biz papalik yer yuzining taxtiga yettinchi boshdan chiqqan sakkizinchi bosh sifatida qaytadigan tarixning bashoratli xususiyatlarini juda sinchiklab ko‘rib chiqmoqdamiz. Buni, yetti prezidentdan bo‘lgan sakkizinchi prezident papalik mahluqining suratini shakllantirishni amalga oshiradigan tarixning bashoratli xususiyatlarini ehtiyotkorlik bilan aniqlash uchun qilmoqdamiz. Biz bu haqiqatlarni ko‘rib chiqishni Karmil tog‘i va Hirodning tug‘ilgan kuni bilan boshladik. Bu muqaddas timsollarning ikkalasi ham Amerika Qo‘shma Shtatlarida tez orada keladigan yakshanba qonunini ifodalaydi; bu qonun Doniyor kitobining o‘n birinchi bob, qirq birinchi oyatida ham tasvirlangan.

> He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

> U ulug‘vor yurtga ham kiradi, va ko‘plab mamlakatlar ag‘darib tashlanadi; biroq Edom, Mo‘ab va Ommon farzandlarining boshliqlari uning qo‘lidan qutulib qoladilar. Doniyor 11:41.

The counterfeit king of the north enters the glorious land in the verse. The glorious land in the history of ancient Israel was the land of Judah, and it was represented as a land flowing with milk and honey, and for this reason, among others, it was glorious. It was glorious because Christ chose its capital city Jerusalem, as the place of His temple, and the city where he chose to place His name.

Soxta shimol shohi bu oyatda ulug‘vor yurtga kiradi. Qadimgi Isroil tarixida ulug‘vor yurt Yahudo yurti edi va u sut hamda asal oqib yotadigan yurt sifatida tasvirlangan edi; shu sababdan, boshqa omillar qatorida, u ulug‘vor edi. U ulug‘vor edi, chunki Masih uning poytaxt shahri Quddusni O‘z ma’badining joyi va O‘z nomini qo‘yishni tanlagan shahar sifatida tanlagan edi.

> Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel: But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel. 2 Chronicles 6:5, 6.

> Xalqimni Misr yurtidan olib chiqqan kunimdan beri, nomim o‘sha yerda bo‘lsin deb, Isroilning barcha qabilalari orasidan biror uy qurish uchun hech bir shaharni tanlamadim; shuningdek, xalqim Isroil ustidan hokim bo‘lishi uchun hech bir odamni tanlamadim. Ammo Men Quddusni tanladimki, nomim o‘sha yerda bo‘lsin; va Dovudni xalqim Isroil ustidan bo‘lishi uchun tanladim. 2 Solnomalar 6:5, 6.

The literal land of Judah was the glorious land for literal ancient Israel, and the United States is the spiritual land of Judah, the glorious land for spiritual modern Israel.

Yahudoning so‘zma-so‘z yeri qadimgi so‘zma-so‘z Isroil uchun ulug‘vor yurt edi, va Qo‘shma Shtatlar ma’naviy zamonaviy Isroil uchun ma’naviy Yahudo yurti, ya’ni ulug‘vor yurtdir.

> “When the land which the Lord provided as an asylum for His people, that they might worship Him according to the dictates of their own consciences, the land over which for long years the shield of Omnipotence has been spread, the land which God has favored by making it the depository of the pure religion of Christ,—when that land shall, through its legislators, abjure the principles of Protestantism, and give countenance to Romish apostasy in tampering with God’s law,—it is then that the final work of the man of sin will be revealed.” Signs of the Times, June 12, 1893.

> “Egamiz O‘z xalqiga O‘ziga ularning o‘z vijdonlari amriga ko‘ra sajda qilishlari uchun panoh sifatida bergan yurt, ko‘p yillar davomida Qodir Zotning qalqoni yoyilgan yurt, Xudo uni Masihning sof dinining ombori etib qo‘yish orqali marhamatlagan yurt,—o‘sha yurt o‘z qonun chiqaruvchilari orqali protestantizm tamoyillaridan voz kechib, Xudoning qonuniga tajovuz qilishda Rimiy murtadlikka yon bosganida,—aynan o‘shanda gunoh odamining so‘nggi ishi oshkor bo‘ladi.” Signs of the Times, 1893-yil 12-iyun.

After the counterfeit king of the north conquered the king of the south (the former Soviet Union), in verse forty, in 1989, it then conquers the glorious land (the United States). In verse forty-one the word “countries” is a supplied word, and is not fully accurate, for at the Sunday law, the “many” who are overthrown are a class of people who knew the distinction between the seventh-day Sabbath and the day of the sun, before the Sunday law arrived.

Shimolning qalbaki shohi janub shohini (sobiq Sovet Ittifoqini) qirqinchi oyatda, ya’ni 1989 yilda, mag‘lub etgandan so‘ng, u keyin ulug‘vor yurtni (Amerika Qo‘shma Shtatlarini) ham zabt etadi. Qirq birinchi oyatda “mamlakatlar” so‘zi qo‘shib kiritilgan so‘z bo‘lib, to‘liq aniq emas, chunki yakshanba qonuni vaqtida ag‘darib tashlanadigan “ko‘plar” yakshanba qonuni kelishidan oldin yettinchi kun Shabbati bilan quyosh kunining o‘rtasidagi farqni bilgan bir toifa odamlardir.

> “The change of the Sabbath is the sign or mark of the authority of the Roman church. Those who, understanding the claims of the fourth commandment, choose to observe the false Sabbath in the place of the true, are thereby paying homage to that power by which alone it is commanded. The mark of the beast is the papal Sabbath, which has been accepted by the world in the place of the day of God’s appointment.

> “Shanbaning o‘zgartirilishi — Rim cherkovi hokimiyatining belgisi yoki tamg‘asidir. To‘rtinchi amrning da’volarini anglagan holda, haqiqiy Shabbat o‘rniga soxta shanbani tutishni tanlaydiganlar, shu orqali faqat o‘sha hokimiyatning buyrug‘i bilan joriy etilgan narsaga sajda bajo keltiradilar. Mahluqning tamg‘asi — Xudo belgilagan kun o‘rniga dunyo tomonidan qabul qilingan papalik shanbasidir.”

> “But the time to receive the mark of the beast, as designated in prophecy, has not yet come. The testing time has not yet come. There are true Christians in every church, not excepting the Roman Catholic communion. None are condemned until they have had the light and have seen the obligation of the fourth commandment. But when the decree shall go forth enforcing the counterfeit Sabbath, and when the loud cry of the third angel shall warn men against the worship of the beast and his image, the line will be clearly drawn between the false and the true. Then those who still continue in transgression will receive the mark of the beast in their foreheads or in their hands.

> “Lekin vahiyda belgilanganidek, mahluqning tamg‘asini qabul qilish vaqti hali kelgani yo‘q. Sinov vaqti hali yetib kelgani yo‘q. Har bir jamoatda, Rim-katolik cherkovi ham bundan mustasno bo‘lmagan holda, haqiqiy masihiylar bor. To ularga nur berilmaguncha va ular to‘rtinchi amrning majburiyligini anglab yetmaguncha, hech kim mahkum etilmaydi. Ammo qalbaki shanbani majburan joriy etuvchi farmon chiqqanida va uchinchi farishtaning baland nidosi odamlarni mahluqqa va uning suratiga sajda qilishdan ogohlantirganida, soxta bilan haqiqiy o‘rtasidagi chiziq aniq tortiladi. Shunda hamon gunohda davom etayotganlar mahluqning tamg‘asini peshonalarida yoki qo‘llarida qabul qiladilar.”

> “With rapid steps we are approaching this period. When Protestant churches shall unite with the secular power to sustain a false religion, for opposing which their ancestors endured the fiercest persecution, then will the papal Sabbath be enforced by the combined authority of church and state. There will be a national apostasy, which will end only in national ruin.” Bible Training School, February 2, 1913.

> “Tez qadamlar bilan biz bu davrga yaqinlashmoqdamiz. Protestant jamoatlari yolg‘on dinni qo‘llab-quvvatlash uchun dunyoviy hokimiyat bilan birlashganlarida, o‘sha yolg‘on dinga qarshi turganlari uchun ularning ajdodlari eng shafqatsiz ta’qiblarni boshdan kechirgan bo‘lsalar, ana shunda papalik shanbasi jamoat va davlatning qo‘shma hokimiyati bilan majburan joriy etiladi. Milliy murtadlik yuz beradi va u faqat milliy halokat bilan yakun topadi.” Bible Training School, 1913-yil 2-fevral.

The class of “many” who are overthrown at the soon-coming Sunday law, are those who will be held accountable to the light of the Sabbath, which is the light that is given for that time, which is a turning point, and a crisis in the history of both the church and the nations. That class is the church of Laodicean Adventism that has reached their conclusion of wandering in the wilderness of rebellion. It is there that they are spewed out of the mouth of the Lord for eternity. Laodicean Adventism are those who were called unto the light of the third angel, either at the first Kadesh in the history of 1844, unto 1863, or at the second Kadesh in the history of 2001, unto the Sunday law.

Yaqinda keladigan yakshanba qonunida ag‘darib tashlanadigan “ko‘plar” toifasi — aynan Shabbat nuri uchun javobgar tutiladiganlardir; bu esa o‘sha vaqt uchun berilgan nur bo‘lib, jamoat hamda xalqlar tarixida burilish nuqtasi va inqirozdir. O‘sha toifa — itoatsizlik sahrosidagi darbadarlik yurishining yakuniga yetgan Laodikiyachilik Adventizmi jamoatidir. Aynan o‘sha yerda ular abadulabad uchun Rabbimizning og‘zidan qusib tashlanadilar. Laodikiyachilik Adventizmi deganda, uchinchi farishta nuriga da’vat etilganlar nazarda tutiladi: xoh 1844 yildan 1863 yilgacha bo‘lgan tarixdagi birinchi Qadeshda bo‘lsin, xoh 2001 yildan yakshanba qonunigacha bo‘lgan tarixdagi ikkinchi Qadeshda bo‘lsin.

> And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen. Matthew 22:12–14.

> Va u unga dedi: Do‘stim, to‘y kiyimisiz bu yerga qanday kirding? U esa tilsiz qoldi. Shunda podshoh xizmatkorlarga dedi: Uning qo‘l-oyog‘ini bog‘lang, uni olib keting va tashqi zulmatga tashlang; u yerda yig‘lash va tish g‘ijirlatish bo‘lur. Chunki da’vat etilganlar ko‘p, ammo tanlanganlar ozdir. Matto 22:12–14.

The voice of the third angel, either in 1844, or 2001, was a call unto the wedding. The “many” that are overthrown at the Sunday law, are the “many” who rejected the wedding garment of Christ’s righteousness, and instead become part of the marriage party of the ten kings unto the whore of Rome. For that marriage, a person can keep their own garments, for all they need to take away their reproach is to be called by the surname of the whore that reigns over the ten kings.

Uchinchi farishtaning ovozi, xoh 1844-yilda bo‘lsin, xoh 2001-yilda, to‘yga da’vat edi. Yakshanba qonuni vaqtida yiqitiladigan “ko‘plar” — Masihning solihligi bo‘lgan to‘y libosini rad etgan va buning o‘rniga o‘n shohning Rim fohishasi bilan bo‘ladigan nikoh to‘dasining bir qismiga aylangan o‘sha “ko‘plar”dir. Chunki o‘sha nikoh uchun inson o‘z kiyimlarini saqlab qolishi mumkin, zero ularning isnodini olib tashlash uchun kerak bo‘lgan narsa faqat o‘n shoh ustidan hukmronlik qiladigan fohishaning familiyasi bilan atalishidir.

> And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. Isaiah 4:1.

> Va o‘sha kunda yetti ayol bir erkakka yopishib olib, shunday deydi: “Biz o‘z nonimizni o‘zimiz yeymiz va o‘z kiyimimizni o‘zimiz kiyamiz; faqat biz sening noming bilan atalishimizga ijozat ber, shunda sharmandaligimiz bartaraf bo‘lsin.” Ishayo 4:1.

They failed the first dietary test, for they chose to eat their own bread, instead of the bread of heaven. They failed the second test where they were to glorify God by manifesting His character, but they chose instead to wear their own garments. They failed the third litmus test, for they manifested the name (character) of the beast, for they chose to reject the name (character) of Christ. The purpose that Nimrod built a city (state), and a tower (church), in the first mention of Babylon, was that he might make himself a name.

Ular ovqatga doir birinchi sinovdan yiqildilar, chunki ular osmon noni o‘rniga o‘z nonlarini yeyishni tanladilar. Ular Xudoning fe’l-atvorini namoyon etish orqali Uni ulug‘lashlari kerak bo‘lgan ikkinchi sinovdan ham yiqildilar, ammo buning o‘rniga o‘z kiyimlarini kiyishni tanladilar. Ular uchinchi lakmus sinovidan ham o‘ta olmadilar, chunki ular mahluqning nomini (fe’l-atvorini) namoyon etdilar, zotan ular Masihning nomini (fe’l-atvorini) rad etishni tanladilar. Bobilning ilk bor tilga olinishi chog‘ida Nimrodning bir shaharni (davlatni) va bir minorani (jamoatni) bunyod etishidan maqsad, o‘ziga nom chiqarish edi.

> And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. Genesis 11:4.

> Va ular dedilar: “Kelinglar, o‘zimizga bir shahar va tepasi osmongacha yetadigan bir minora quraylik; va o‘zimizga nom qozonaylik, toki butun yer yuzi bo‘ylab tarqalib ketmaylik.” Ibtido 11:4.

Name is a symbol of character, and the prophetic character of the eighth beast, that is of the seven, is the twofold nature of the combination of Church (tower) and State (city). In the crisis of the last days men will separate into two classes.

Ism xarakterning timsolidir, va yettidan bo‘lgan sakkizinchi hayvonning bashoriy xarakteri Jamoat (minora) va Davlat (shahar) birikmasining ikki tomonlama tabiatidir. Oxirgi kunlar inqirozida odamlar ikki toifaga ajraladilar.

> “There can be only two classes. Each party is distinctly stamped, either with the seal of the living God, or with the mark of the beast or his image. Each son and daughter of Adam chooses either Christ or Barabbas as his general. And all who place themselves on the side of the disloyal are standing under Satan’s black banner, and are charged with rejecting and despitefully using Christ. They are charged with deliberately crucifying the Lord of life and glory.” Review and Herald, January 30, 1900.

> “Faqat ikki toifa bo‘lishi mumkin. Har bir taraf aniq muhrlangan: yo tirik Xudoning muhri bilan, yo vahshiy hayvonning yoki uning suratining belgisi bilan. Odamning har bir o‘g‘li va qizi o‘z sardori sifatida yo Masihni, yo Barabbani tanlaydi. Va o‘zlarini sadoqatsizlar tomoniga qo‘yganlarning barchasi Shaytonning qora bayrog‘i ostida turibdi va ularga Masihni rad etish hamda Uni haqorat bilan mensimaslik aybi yuklanadi. Ularga hayot va ulug‘vorlik Rabbini qasddan xochga mixlash aybi yuklanadi.” Review and Herald, January 30, 1900.

One class will represent the image of the beast, and the other class will represent the image of Christ. One will be wearing Christ’s wedding garment, and the other class will be wearing “their own apparel.” One class will be eating the heavenly diet, and the other will be eating their “own bread.” The class that eats their own bread, and retains their own apparel, represent the “many” who were called by the voice of the third angel, and they are the “many” who are overthrown at the soon-coming Sunday law. Their attempt to redeem their lost condition when their characters are manifested at the crisis of the Sunday law is the false hope that if they can accept the name of the whore of Rome, that doing so will take away their “reproach.”

Bir toifa hayvonning suratini ifodalaydi, boshqa toifa esa Masihning suratini ifodalaydi. Biri Masihning nikoh libosini kiygan bo‘ladi, boshqa toifa esa “o‘z kiyimlarini” kiygan bo‘ladi. Bir toifa samoviy taomni yeydi, boshqasi esa “o‘z nonini” yeydi. O‘z nonini yeb, o‘z kiyimlarini saqlab qoladigan toifa uchinchi farishtaning ovozi bilan chaqirilgan “ko‘plar”ni ifodalaydi, va ular tez orada keladigan yakshanba qonunida yiqitiladigan “ko‘plar”dir. Yakshanba qonuni inqirozi chog‘ida ularning fe’l-atvori namoyon bo‘lganda, yo‘qotilgan holatini qutqarishga bo‘lgan urinishlari shundan iborat bo‘ladiki, agar ular Rim fohishasining nomini qabul qila olsalar, bu bilan o‘zlarining “sharmandaligi” ketadi, degan yolg‘on umidga bog‘lanadilar.

At that time, the few who are chosen are lifted up as the ensign of the one hundred and forty-four thousand, and there is then another group in verse forty-one who then “escape” the hand of the counterfeit king of the north. The Hebrew word translated as “escape,” in verse forty-one, means to escape as if by slipperiness, and the definition conveys the idea of holding a bar of soap in the water, and due to the slipperiness of the soap, it slips out of your hand. The primary element of the definition of the word, when it is employed in the Hebrew language is that whatever it is that escapes, is something that had, prior to the escape, been under the control of whatever it escapes from.

O‘sha paytda, tanlangan ozchilik bir yuz qirq to‘rt mingning bayrog‘i sifatida yuksaltiriladi, so‘ngra qirq birinchi oyatda yana bir guruh soxta shimol podshohining qo‘lidan “qutulib qoladi”. Qirq birinchi oyatda “qutulib qoladi” deb tarjima qilingan ibroniycha so‘z sirpanchiqlik tufayli qutulib chiqishni anglatadi, va bu ta’rif suv ichida bir bo‘lak sovunni ushlab turish g‘oyasini ifodalaydi; sovunning sirpanchiqligi sababli u qo‘lingizdan sirg‘anib chiqib ketadi. Bu so‘zning ibroniy tilida qo‘llanilishidagi ta’rifning asosiy unsuri shundan iboratki, qutulib chiqayotgan narsa, qutulishdan avval, o‘zi qutulayotgan narsaning nazorati ostida bo‘lgan bo‘ladi.

In verse forty-one, the threefold union of the dragon, the beast and false prophet is accomplished.

Qirq birinchi oyatda ajdarho, mahluq va soxta payg‘ambarning uch tomonlama ittifoqi amalga oshadi.

> “The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of Spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.

> “Qo‘shma Shtatlar protestantlari Spiritualizmning qo‘lini tutish uchun jarlik uzra qo‘llarini cho‘zishda eng oldinda bo‘ladilar; ular tubsizlik uzra qo‘l uzatib Rim hokimiyati bilan qo‘l berib ko‘rishadilar; va mana shu uch tomonlama ittifoq ta’siri ostida, bu mamlakat vijdon huquqlarini oyoqosti qilishda Rimning izidan boradi.” Buyuk Kurash, 588.

When the United States joins hands with the United Nations, and the papacy at the Sunday law, there is a group of people who have previously been in the hand of the papacy, who then “escape” from the counterfeit king of the north’s hand. Those people were previously held in the grasp of the papal power. Those people are represented at Herod’s birthday party by John the Baptist, who was then in the captivity of the Roman dungeons, awaiting death or deliverance. The class of people who escape the captivity of the papacy at the Sunday law, are represented by three tribes, and thus symbolize the threefold makeup of modern Babylon.

Qo‘shma Shtatlar Birlashgan Millatlar Tashkiloti va papalik bilan yakshanba qonuni masalasida qo‘l biriktirganda, ilgari papalikning qo‘lida bo‘lgan bir guruh odamlar bor bo‘lib, ular soxta shimol podshohining qo‘lidan keyin “qochib qutuladilar”. Bu odamlar ilgari papalik hokimiyatining changalida ushlab turilgan edilar. Bu odamlar Hirodning tug‘ilgan kunidagi ziyofatda Yahyo cho‘mdiruvchi orqali tasvirlangan bo‘lib, u o‘sha paytda Rim zindonlarida asirlikda, o‘limni yoki xalos bo‘lishni kutayotgan edi. Yakshanba qonuni vaqtida papalikning asirligidan qochib qutuladigan bu toifa uch qabila bilan ifodalanadi va shu tariqa zamonaviy Bobilning uch qismli tarkibini ramziy qiladi.

At that very time, the second voice of Revelation chapter eighteen, calls those people to flee out of Babylon, that they not partake of her judgments that are then to begin. That second voice, is the voice of Christ, but it represents the voice of the one hundred and forty-four thousand who are then proclaiming the third angels’ message with a loud voice. When those who escape the hand (a symbol of submission), they escape the hand of the counterfeit king of the north, and they then find the hand of the true king of the north.

Xuddi o‘sha paytda, Vahiy kitobining o‘n sakkizinchi bobidagi ikkinchi ovoz o‘sha odamlarni Bobil ichidan qochib chiqishga chaqiradi, toki ular endi boshlanishi kerak bo‘lgan uning hukmlariga sherik bo‘lmasinlar. O‘sha ikkinchi ovoz — Masihning ovozidir, biroq u o‘sha paytda uchinchi farishtaning xabarini baland ovoz bilan e’lon qilayotgan bir yuz qirq to‘rt mingning ovozini ifodalaydi. Qo‘ldan qochib qutulganlar (qo‘l bo‘ysunishning ramzidir), shimolning soxta shohi qo‘lidan qutuladilar va shundan so‘ng shimolning haqiqiy shohining qo‘lini topadilar.

At Mount Carmel the prophets of Baal were slain, and as the masculine false deity they represent the State, and the prophets of Ashtaroth represent the Church. Elijah slew the prophets of Baal, thus identifying the end of the sixth kingdom, though the religion of apostate Protestantism as represented by Salome, was still represented. Salome, Apostate Protestantism, as Salome, seduces Herod, and the ten kings agree to enter into a Church and State alliance with the eighth head, that was of the seven heads. Salome is the one who the incestuous Herod lusts after in his heart.

Karmel tog‘ida Baalning payg‘ambarlari qatl etildi, va ular ifodalovchi erkak jinsli soxta ma’bud Davlatni anglatadi, Ashtarotning payg‘ambarlari esa Jamoatni anglatadi. Ilyos Baalning payg‘ambarlarini o‘ldirdi va shu tariqa oltinchi saltanatning oxirini ko‘rsatdi, garchi Salome orqali ifodalangan murtad Protestantizm dini hali ham mavjud edi. Murtad Protestantizm bo‘lgan Salome, Salome sifatida, Hirodni yo‘ldan ozdiradi, va o‘n shoh yetti boshdan bo‘lgan sakkizinchi bosh bilan Jamoat va Davlat ittifoqiga kirishga rozi bo‘ladilar. Salome yuragida zinoiy ehtiros bilan orzu qilinadigan shaxs bo‘lib, bu ehtirosni qarindoshlar o‘rtasidagi noqonuniy munosabatda bo‘lgan Hirod unga nisbatan tuyadi.

> But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. Matthew 5:28.

> Ammo sizlarga shuni aytaman: kim bir ayolga shahvat bilan qarasa, u allaqachon yuragida u bilan zino qilgan bo‘ladi. Matto 5:28.

Herod’s incestuous lust in his heart, joined their flesh together in his heart, and he therefore became one with Salome.

Hirodning qalbidagi yaqin qarindoshlar o‘rtasidagi harom shahvat ularning badanlarini uning qalbida birlashtirdi, va shu bois u Salome bilan bir bo‘ldi.

> Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. Genesis 2:24.

> Shu bois erkak ota-onasini tashlab, o‘z xotiniga yopishadi; va ular bir tan bo‘ladilar. Ibtido 2:24.

At Herod’s birthday party, Herod and Salome became united, and Herod, who was typified by Ahab, is the head of the ten kings of the northern kingdom. At the soon coming Sunday law, the sixth kingdom of the earth beast ends when the horns that had become one horn representing the combination of the horns of Church and State (the image of the beast), is slain by Elijah. Salome then seduces Herod, becomes one with him, and convinces him to give half his kingdom (the world-wide State) to her mother (the world-wide Church). Salome has then taken control of Ahab and his ten tribes, for the ten kings all agree with each other.

Hirodning tug‘ilgan kuni ziyofatida Hirod va Salomiya birlashdilar, Ahob orqali timsollangan Hirod esa shimoliy shohlikdagi o‘nta shohning boshidir. Tez orada keladigan Yakshanba qonuni paytida yer yirtqichining oltinchi shohligi, Jamoat va Davlat shoxlarining birikishini ifodalovchi bitta shoxga aylangan shoxlar (yirtqichning surati) Ilyos tomonidan o‘ldirilganda, nihoyasiga yetadi. Shundan so‘ng Salomiya Hirodni yo‘ldan uradi, u bilan bir bo‘ladi va uni o‘z shohligining yarmini (butun dunyo bo‘ylab Davlatni) onasiga (butun dunyo bo‘ylab Jamoatga) berishga ko‘ndiradi. Shunday qilib, Salomiya Ahob va uning o‘nta qabilasi ustidan nazoratni qo‘lga kiritgan bo‘ladi, chunki o‘nta shohning barchasi bir-biri bilan hamfikrdir.

> And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. Revelation 17:12, 13.

> Va sen ko‘rgan o‘nta shox — hali saltanat olmagan o‘nta podshohdir; ammo ular vahshiy bilan birga bir soatga podshohlar sifatida hokimiyat oladilar. Bular bir fikrdadirlar va o‘z qudrati hamda kuchini vahshiyga beradilar. Vahiy 17:12, 13.

The beast they give their power and strength unto is the beast that the whore rides upon. The beast represents the character of the image, which is the combination of Church and State, with the woman (Church) in control of the relationship, for it is a Latin marriage, where the surname is the name of the wife, and where the woman rules over the man, in rebellion against the true marriage relationship.

Ular o‘z qudrati va kuchini bergan mahluq — fohisha minayotgan o‘sha mahluqdir. Mahluq suratning fe’l-atvorini ifodalaydi; bu surat Jamoat va Davlatning birlashuvidir, unda ayol (Jamoat) munosabat ustidan hukmronlik qiladi. Chunki bu lotincha nikohdir: unda familiya xotinning nomi bo‘ladi va ayol erkak ustidan hukmronlik qiladi; bu esa haqiqiy nikoh munosabatiga qarshi isyondir.

> Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. Genesis 3:16.

> Ayolga esa U dedi: dardingni va homilador bo‘lishingni nihoyatda ko‘paytirurman; sen bolalarni dard ichida tug‘ursan; va sening mayling eringga bo‘lur, u esa sening ustingdan hukmronlik qilur. Ibtido 3:16.

The ten kings are of one mind, and one heart.

O‘n shoh bir fikrda va bir yurakdadirlar.

> “Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.

> “Vahiy 17:13–14 dan iqtibos keltiriladi. ‘Bular bir fikrdadirlar.’ Umumjahon miqyosidagi birlik rishtasi, buyuk bir hamohanglik, Shayton kuchlarining konfederatsiyasi bo‘ladi. ‘Va o‘z qudrati hamda kuchini maxluqqa beradilar.’ Shunday qilib, diniy erkinlikka, vijdon amriga ko‘ra Xudoga sajda qilish erkinligiga qarshi o‘sha o‘zboshimcha, zolimona hokimiyat namoyon bo‘ladi; xuddi o‘tmishda papalik Rimchilikning diniy rasm-rusumlari va marosimlariga moslashishdan bosh tortishga jur’at etganlarni quvg‘in qilganida namoyon bo‘lganidek.”

> “In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, 983.

> “So‘nggi kunlarda olib boriladigan urushda Yahovaning qonuniga sadoqatdan yuz o‘girgan barcha buzilgan kuchlar Xudoning xalqiga qarshi birlashadi. Bu urushda to‘rtinchi amrning Shabbati hal qiluvchi masala bo‘ladi; chunki Shabbat amrida ulug‘ Qonun beruvchi O‘zini osmonlar va yerning Yaratuvchisi sifatida namoyon etadi.” The Seventh-day Adventist Bible Commentary, 983.

The ten kings, whose leader is Ahab, or Herod, have been seduced by Salome, the daughter of Herodias. The United Nations, who at the Sunday law is seduced by Salome, the false religion of apostate Protestantism, and who was formerly the sixth kingdom of Bible prophecy, takes control of the kingdom of ten kings, who all agree to give half their kingdom unto the religion of Catholicism. They make this unanimous decision, for all the kings were seduced by Salome’s seductive dance. They agree to place their united strength into the work of killing those represented by John the Baptist.

O‘n shohning, ularning yo‘lboshchisi Axab yoki Hirod bo‘lib, Hirodiyaning qizi Salome tomonidan yo‘ldan ozdirilgan. Yakshanba qonuni vaqtida Salome — murtad protestantizmning soxta dini — tomonidan yo‘ldan ozdiriladigan va ilgari Muqaddas Kitob bashoratidagi oltinchi shohlik bo‘lgan Birlashgan Millatlar Tashkiloti, barchasi o‘z shohligining yarmini katolitsizm diniga berishga rozi bo‘ladigan o‘n shohning shohligi ustidan nazoratni qo‘lga oladi. Ular bu yakdil qarorni qabul qiladilar, chunki barcha shohlar Salomening maftunkor raqsi bilan yo‘ldan ozdirilgan edi. Ular o‘zlarining birlashgan qudratini Yahyo cho‘mdiruvchi orqali ifodalanganlarni o‘ldirish ishiga safarbar etishga rozi bo‘ladilar.

The beast (the United Nations) is governed by a premier king (the daughter of Jezebel). Jezebel had directed her daughter to initiate the adulterous and incestuous relationship with Herod and the other kings, for she is the mother of harlots. She is the pimp of her own daughter. Herod, Ahab and the United Nations were seduced by the false prophet, who is the United States. The United States, ceases to be the sixth kingdom when the prophets of Baal were slain, and the prophets of Ashtaroth (Salome) immediately become the governing power of the seventh kingdom, as it duplicates in the world, what it just accomplished in the United States.

Hayvon (Birlashgan Millatlar Tashkiloti) oliy bir shoh (Izebelning qizi) tomonidan boshqariladi. Izebel qiziga Hirod va boshqa shohlar bilan zino va qarindosh-urug‘likka zid bo‘lgan munosabatni boshlashni buyurgan edi, chunki u fohishalarning onasidir. U o‘z qizining qo‘shmachisidir. Hirod, Axab va Birlashgan Millatlar Tashkiloti Amerika Qo‘shma Shtatlari bo‘lgan soxta payg‘ambar tomonidan yo‘ldan ozdirildi. Baal payg‘ambarlari o‘ldirilganida Amerika Qo‘shma Shtatlari oltinchi shohlik bo‘lishdan to‘xtaydi, va Ashtorot payg‘ambarlari (Salome) darhol yettinchi shohlikning hukmron kuchiga aylanadi, chunki u endigina Amerika Qo‘shma Shtatlarida amalga oshirgan narsasini dunyoda aynan takrorlaydi.

The beast is the kings who are in a relationship with the whore’s daughter, and the whore is the woman that rules over the beast. Jesus illustrates the end of a thing, with the beginning of a thing. Just as Revelation chapter seventeen’s illustration of eight kingdoms unsealed the eight kingdoms of Daniel chapter two, the beast and the woman that rides upon the beast unseals another prophetic truth, that is based upon the first representing the last.

Hayvon — fohishaning qizi bilan munosabatda bo‘lgan shohlardir, fohisha esa hayvon ustidan hukmronlik qiladigan ayoldir. Iso bir narsaning nihoyatini o‘sha narsaning ibtidosi bilan tasvirlaydi. Vahiy kitobining o‘n yettinchi bobidagi sakkizta shohlik tasviri Doniyor kitobining ikkinchi bobidagi sakkizta shohlikni ochib bergani kabi, hayvon va hayvon ustiga mingan ayol ham birinchi so‘nggini ifodalashiga asoslangan yana bir bashoratli haqiqatni ochib beradi.

Revelation chapter seventeen is the last reference to the kingdoms of Bible prophecy, and therefore demands that Daniel chapter two, which is the first reference to the kingdoms of Bible prophecy, of prophetic necessity must also represent eight kingdoms, of which the eighth kingdom was of the seven. So too, the judgment of the woman and the beast she rides upon in chapter seventeen, must be represented in the first judgment of the whore in 1798.

Vahiyning o‘n yettinchi bobi Muqaddas Kitob bashoratidagi shohliklarga doir so‘nggi murojaatdir, va shuning uchun Muqaddas Kitob bashoratidagi shohliklarga doir birinchi murojaat bo‘lgan Doniyorning ikkinchi bobi ham, bashoratning zarurati taqozosi bilan, sakkizta shohlikni ifoda etishi kerak; ularning sakkizinchi shohligi esa yettitadan biri edi. Shuningdek, o‘n yettinchi bobda ayol va u minib olgan mahluq ustidan chiqarilgan hukm, albatta, 1798-yildagi fohisha ustidan chiqarilgan birinchi hukmda ham ifoda etilgan bo‘lishi kerak.

The angel informed John at the opening of chapter seventeen, that he was going to show the judgment of the great whore and of the beast she rides upon. The first time the whore was judged has been correctly understood as 1798 when the papacy received its deadly wound, and the time of the end arrived. Yet when a “time of the end” is represented in prophetic history there are always two waymarks symbolized by people. The birth of Aaron and his brother Moses was the time of the end in that history. Those two waymarks typified the birth of John the Baptist, and sixth months later his cousin Jesus, thus marking the time of the end for that history. At the end of the seventy-year captivity, which typifies the time of the end in 1798, Darius and his nephew Cyrus are the two waymarks of the time of the end. Together, they typify Reagan and Bush the first, in the time of the end of 1989.

O‘n yettinchi bobning boshida farishta Yuhannoga buyuk fohishaning va u minayotgan mahluqning hukmini ko‘rsatmoqchi ekanini bildirdi. Fohishaning birinchi marta hukm qilinishi 1798 yil, ya’ni papalik o‘limli yarasini olgan va oxirzamon vaqti yetib kelgan payt sifatida to‘g‘ri anglangan. Biroq, bashoratli tarixda “oxirzamon vaqti” tasvirlanganda, har doim odamlar orqali ramzlangan ikki belgi bo‘ladi. Horun va uning ukasi Musoning tug‘ilishi o‘sha tarixdagi oxirzamon vaqti edi. Bu ikki belgi Yahyo Cho‘mdiruvchining tug‘ilishini, undan olti oy o‘tib esa uning amakivachchasi Iso tug‘ilishini timsollab, shu tariqa o‘sha tarix uchun oxirzamon vaqtini belgilagan. 1798 yildagi oxirzamon vaqtining timsoli bo‘lgan yetmish yillik asirlikning oxirida, Doro va uning jiyani Kir oxirzamon vaqtining ikki belgisidir. Ular birgalikda 1989 yildagi oxirzamon vaqtida Reygan va birinchi Bushni timsollaydi.

1798, which was the time of the end when the book of Daniel was unsealed in Millerite history, identified the prophetic death of the political element of the beast of Catholicism. Napoleon’s general Berthier walked right into the Vatican, arrested the pope and ended the political authority of the beast of Catholicism. A year later, in 1799, the woman who had ridden that beast through the centuries, represented by the pope, died in captivity. The judgment of the whore, includes the judgment upon the beast she employed to govern the nations. Revelation chapter seventeen identifies both the judgment of the beast, and also the whore who rules over and rides upon the beast.

1798 yil, ya’ni Millerchilar tarixida Doniyor kitobi muhrdan ochilgan oxirzamon davri, katolitsizm maxluqining siyosiy unsurining bashoratli o‘limini ko‘rsatdi. Napoleonning generali Bertye to‘g‘ridan-to‘g‘ri Vatikanga kirib bordi, papani hibsga oldi va katolitsizm maxluqining siyosiy hokimiyatiga barham berdi. Bir yil o‘tib, 1799 yilda, asrlar davomida o‘sha maxluqqa mingashib kelgan, papa orqali ifodalangan ayol asirlikda vafot etdi. Fohishaning hukmi, xalqlarni boshqarish uchun u foydalangan maxluq ustidan bo‘lgan hukmni ham o‘z ichiga oladi. Vahiy kitobining o‘n yettinchi bobi ham maxluqning hukmini, ham maxluq ustidan hukmronlik qiluvchi va unga mingashgan fohishaning hukmini ko‘rsatadi.

> “The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses.” Testimonies, volume 7, 182.

> “Dunyo bo‘ron, urush va nizolar bilan to‘lgandir. Shunday bo‘lsa-da, bir boshliq — papalik hokimiyati — ostida, xalq Xudoning guvohlari timsolida Uning O‘ziga qarshi turish uchun birlashadi.” Testimonies, 7-jild, 182-bet.

The eighth head, that is of the seven, is the papal power that reigns over the beast that is made up of ten kings who are governed by the daughter of the whore who rides upon the beast. The elements of the eighth kingdom, that is of the seven must be seen in the eighth and last president, who is of the seven presidents, when the image of the beast is formed within the United States. The combination of the apostate horns of Republicanism and Protestantism must have a “head” that rules over the image of the beast, and that ruler will be a dictator extraordinaire.

Yettinchi boshdan bo‘lgan sakkizinchi bosh — bu fohishaning hayvonga minib olgan qizi tomonidan boshqariladigan o‘nta shohdan tarkib topgan hayvon ustidan hukmronlik qiladigan papalik hokimiyatidir. Yettidan bo‘lgan sakkizinchi shohlikning unsurlari, ya’ni Qo‘shma Shtatlar ichida hayvonning surati shakllantirilganda, yetti prezidentdan bo‘lgan sakkizinchi va oxirgi prezidentda ko‘rilishi lozim. Respublikachilik va Protestantizmning murtad shoxlari birikmasi hayvonning surati ustidan hukmronlik qiladigan bir “bosh”ga ega bo‘lishi kerak, va o‘sha hukmdor favqulodda darajadagi bir diktator bo‘ladi.

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

> A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee: The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; Assur also is joined with them: they have holpen the children of Lot. Selah. Psalms 83:1–8.

> Osafning qoʻshigʻi yoki Zaburi. Ey Xudo, jim turmagin; sukut saqlamagin va osoyishta qolmagin, ey Xudo. Chunki mana, dushmanlaring gʻalayon koʻtarmoqda; va Sendan nafrat qiluvchilar bosh koʻtardilar. Ular Sening xalqingga qarshi makkorona maslahat qildilar va yashirin panohingdagilarga qarshi kengashdilar. Ular dedilar: Kelinglar, ularni xalq boʻlishdan qirib tashlaylik, toki Isroilning nomi endi esga olinmasin. Chunki ular bir fikr bilan oʻzaro maslahat qildilar; ular Senga qarshi ittifoq tuzdilar: Edom chodirlari va Ismoil avlodlari; Moʻab va Hojar avlodlari; Gebal, Ammon va Amalek; Tir aholisi bilan birga Filistlar; Ashshur ham ularga qoʻshildi; ular Lut oʻgʻillariga yordam berdilar. Sela. Zabur 83:1–8.

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