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# The Book of Daniel - Number One-Hundred and Thirty-Six

Doniyor kitobi — yuz o‘ttiz oltinchi qism

The Prophetic Transition of Republicanism and Protestantism: From Death to Resurrection

Respublikachilik va Protestantizmning Bashoratli O‘tishi: O‘limdan Tirilishga

Author

Jeff Pippenger

Published

March 14, 2024

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There is a transition of both the Republican and the true Protestant horn of the earth beast that began in the year 2020. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain on November 3, 2020. According to Revelation chapter eleven, after three and a half symbolic days they will once again stand upon their feet. When they stand, the true Protestant horn will transition from Laodiceans to Philadelphians. They will have been taken out of a church, and brought into a movement. They have been taken out of the experience of the seventh church, into the experience of the sixth church. They have become the eighth, that is of the seven.

2020-yilda yer hayvonining ham Respublikachi, ham haqiqiy Protestant shoxida bir o‘tish davri boshlandi. Haqiqiy Protestant shoxi 2020-yil 18-iyulda o‘ldirildi, Respublikachi shoxi esa 2020-yil 3-noyabrda o‘ldirildi. Vahiy kitobining o‘n birinchi bobiga ko‘ra, uch yarim ramziy kundan so‘ng ular yana oyoqqa turadilar. Ular turganlarida, haqiqiy Protestant shoxi Laodikiyaliklardan Filadelfiyaliklarga o‘tadi. Ular jamoatdan chiqarilib, bir harakatga keltirilgan bo‘ladilar. Ular yettinchi jamoat tajribasidan chiqarilib, oltinchi jamoat tajribasiga olib kirilgan bo‘ladilar. Ular sakkizinchi bo‘ldilar, ya’ni yettidandir.

The movement at the beginning of Adventism was the Philadelphian movement, and the Philadelphian movement is restored at the end. The work of the three angels of Revelation chapter fourteen, began as a movement, and it will end as a movement. The Philadelphian movement, represented by the sixth church of Philadelphia died in 1856, and beginning at the end of July in 2023, it is now being resurrected as the eighth, that is of the seven.

Adventizmning boshidagi harakat Filadelfiya harakati edi, va Filadelfiya harakati oxirida qayta tiklanadi. Vahiy kitobining o‘n to‘rtinchi bobidagi uch farishtaning ishi bir harakat sifatida boshlangan edi, va u bir harakat sifatida yakun topadi. Oltinchi jamoat — Filadelfiya bilan ifodalangan Filadelfiya harakati 1856 yilda vafot etdi, va 2023 yil iyul oyining oxiridan boshlab, u endi yettilikdan bo‘lgan sakkizinchisi sifatida qayta tiriltirilmoqda.

In the same history, the Republican horn is experiencing a parallel death and resurrection, with the sixth president since Reagan at the time of the end in 1989 becoming the eighth president, who is of the seven. The process of transitioning for the Republican horn is represented by its merging together with the horn of apostate Protestantism, which is spiritual fornication and the image of the beast. The Republican horn becomes the eighth, that is of the seven, for it represents an image of the beast of Catholicism, that is the eighth head, that is of the seven heads, in Revelation chapter seventeen, and in Daniel chapter two.

Xuddi shu tarixda, Respublikachi shox ham unga parallel bo‘lgan o‘lim va tirilish tajribasini boshdan kechirmoqda; bunda oxirzamon vaqtidagi 1989 yilda Reygandan keyingi oltinchi prezident yettining ichidan bo‘lgan sakkizinchi prezidentga aylanadi. Respublikachi shox uchun o‘tish jarayoni uning murtad Protestantizm shoxi bilan qo‘shilib ketishi orqali ifodalanadi; bu esa ruhiy zinokorlik va hayvonning suratidir. Respublikachi shox yettining ichidan bo‘lgan sakkizinchiga aylanadi, chunki u Vahiy kitobining o‘n yettinchi bobida va Doniyor kitobining ikkinchi bobida tilga olingan katolitsizm hayvonining suratini, ya’ni yetti boshning ichidan bo‘lgan sakkizinchi boshni ifodalaydi.

The political transition of the horn of Republicanism is represented in the period of preparation from 1776 unto 1798. That prophetic period is a necessary key to recognize the unsealing of the hidden secret of Nebuchadnezzar’s image of the beasts. That period of preparation is represented by the period of a thirty-year preparation for both Christ and the antichrist.

Respublikachilik shoxining siyosiy o‘tishi 1776 yildan 1798 yilgacha bo‘lgan tayyorgarlik davrida ifodalangan. O‘sha bashoratli davr Navuxadnazar hayvonlar siymosining yashirin sirining muhrdan ochilishini anglash uchun zarur kalitdir. O‘sha tayyorgarlik davri ham Masih, ham dajjol uchun bo‘lgan o‘ttiz yillik tayyorgarlik davri bilan ifodalangan.

The sealing time from September 11, 2001 unto the soon coming Sunday law is the prophetic period where the effect of every vision is accomplished. It represents the period that ends with the papacy returning to the throne of the earth as the eighth kingdom, that is of the seven, at the hour of the “great earthquake” of Revelation chapter eleven. It has therefore been typified by the period that preceded the first time the papacy was enthroned in 538. In 538 the papacy passed a Sunday law at the Council of Orleans, identifying the end of the thirty years of preparation, and typifying the soon coming Sunday law. Jesus never changes, so there must be a period that precedes the Sunday law where the deadly wound is healed, as there was the first time the papacy was enthroned.

2001-yil 11-sentyabrdan to tez orada keladigan Yakshanba qonunigacha bo‘lgan muhrlash vaqti — har bir vahiy ta’siri amalga oshadigan bashoratli davrdir. U, yer yuzining taxtiga papalikning yettinchisidan bo‘lgan sakkizinchi shohlik sifatida, Vahiy kitobining o‘n birinchi bobidagi “buyuk zilzila” soatida qaytib o‘tirishi bilan yakun topadigan davrni ifodalaydi. Shuning uchun ham u, papalikning 538-yilda ilk bor taxtga o‘tqazilishidan oldingi davr bilan timsollashtirilgan. 538-yilda papalik Orlean Kengashida Yakshanba qonunini qabul qildi; bu o‘ttiz yillik tayyorgarlik davrining yakunini ko‘rsatib, tez orada keladigan Yakshanba qonunining timsoli bo‘ldi. Iso hech qachon o‘zgarmaydi, shuning uchun papalik ilk bor taxtga o‘tqazilganidagi kabi, halokatli yara tuzaladigan va Yakshanba qonunidan oldin keladigan bir davr bo‘lishi kerak.

That period is represented by the histories associated with the waymarks of the years 508, 533 and 538. In the year 508 the period of preparation, or the setting up of the papacy began. The fourth kingdom of pagan Rome, a dragon power, had been subdued, and in 533, Justinian decreed that the papacy was the “head of the churches, and also the corrector of heretics.” All that was left in order for the papacy to take control in 538, was the removal of the Goths from the City of Rome, and that took place in the year 538. That thirty-year line of history ran parallel to the birth of Christ, that was followed by the ministry of John, that led to the empowerment of Jesus as the Messiah at His baptism.

O‘sha davr 508, 533 va 538-yillar belgilariga bog‘liq bo‘lgan tarixlar bilan ifodalanadi. 508-yilda tayyorgarlik davri, ya’ni papalikning o‘rnatilishi boshlandi. Ajdaho qudrati bo‘lgan butparast Rimning to‘rtinchi shohligi bo‘ysundirilgan edi, va 533-yilda Yustinian papalikni “cherkovlarning boshi, shuningdek bid’atchilarni tuzatuvchi” deb farmon chiqardi. Papalik 538-yilda hokimiyatni qo‘lga olishi uchun qolgan yagona narsa gotlarning Rim shahridan chiqarib yuborilishi edi, va bu 538-yilda yuz berdi. O‘ttiz yillik o‘sha tarix chizig‘i Masihning tug‘ilishi bilan, undan keyin Yahyoning xizmati bilan, va Iso Masihning suvga cho‘mishi paytida Masih sifatida quvvatlantirilishiga olib borgan voqealar bilan parallel ravishda kechdi.

The period of preparation in the history of Christ runs parallel with the sealing time, and it addresses the internal line of the Protestant horn, while the period of preparation for the antichrist addresses the external line of the Republican horn. Those two periods provide two witnesses of September 11, 2001, October 7, 2023, and the soon coming Sunday law. One period is emphasizing the external and the other the internal testimony of the sealing time of the one hundred and forty-four thousand.

Masih tarixidagi tayyorgarlik davri muhrlanish vaqti bilan parallel ravishda kechadi va u Protestant shoxining ichki chizig‘iga taalluqlidir, holbuki anti-masih uchun tayyorgarlik davri Respublika shoxining tashqi chizig‘iga taalluqlidir. Bu ikki davr 2001-yil 11-sentyabrning, 2023-yil 7-oktyabrning va tez orada keladigan yakshanba qonunining ikki guvohligini taqdim etadi. Davrlardan biri bir yuz qirq to‘rt mingning muhrlanish vaqtidagi tashqi, ikkinchisi esa ichki guvohlikni ta’kidlamoqda.

The work of John, as the voice in the wilderness who prepared the way for the Messenger of the Covenant, paralleled the decree of Justinian that prepared the way for the man of sin, who is the messenger of the covenant of death. October 7, 2023 was the warning of what is going to happen when the Sunday law is enforced, as it was in 538. October 7, 2023 parallels 533 in the period of preparation for the first time the papacy was placed on the throne of the earth. It is the warning that at the soon-coming Sunday law, as in 538, the pope will once again become both the head of the churches, and also the corrector of heretics. It is also the warning of the escalating warfare of Islam of the third woe.

Yuhannoning sahrodagi ovoz sifatidagi xizmati — Ahd Xabarchisiga yo‘l tayyorlagan xizmati — o‘lim ahdining xabarchisi bo‘lgan gunoh odamiga yo‘l tayyorlagan Yustinianning farmoniga mutanosib edi. 2023-yil 7-oktabr, 538-yilda bo‘lgani kabi, yakshanba qonuni majburan joriy etilganda nima yuz berishining ogohlantirishi edi. 2023-yil 7-oktabr papalik birinchi marta yer yuzining taxtiga o‘tqazilganiga tayyorgarlik davridagi 533-yilga mutanosibdir. Bu, yaqin orada keladigan yakshanba qonunida, xuddi 538-yildagidek, papa yana bir bor ham jamoatlarning boshlig‘i, ham bid’atchilarning tuzatuvchisi bo‘lishi haqidagi ogohlantirishdir. Bu, shuningdek, uchinchi voyga oid Islom urushining tobora kuchayib borayotganining ham ogohlantirishidir.

It is the warning identifying Islam (tidings of the east), and the warning of the restoration of the pope (tidings of the north). That warning coincides with the work of the messenger who prepares the way in the last days, for the Messenger of the Covenant, who is to then enter into covenant with the one hundred and forty-four thousand.

Bu Islomni (sharqdan kelgan xabarlar) aniqlab beruvchi ogohlantirish va papaning qayta tiklanishi haqidagi ogohlantirishdir (shimoldan kelgan xabarlar). Bu ogohlantirish oxirgi kunlarda yo‘lni tayyorlaydigan xabarchining ishi bilan bir vaqtda yuz beradi, chunki keyin Ahd Xabarchisi yuz qirq to‘rt ming bilan ahdga kirishishi kerak.

The three periods of preparation (the thirty years of Christ and the antichrist, and the sealing time), are also typified by the period of 1776 unto 1798. The ending of the earth beast has a specific period which precedes its ending as the sixth kingdom of Bible prophecy, therefore, the beginning of the earth beast as the sixth kingdom of Bible prophecy must have a prophetic period that precedes the beginning of that kingdom. Alpha and Omega always illustrates the end of a thing, with the beginning of a thing.

Tayyorgarlikning uch davri (Masih va daxjalning o‘ttiz yili hamda muhrlash vaqti) 1776-yildan 1798-yilgacha bo‘lgan davr orqali ham timsol qilingan. Yer hayvonining nihoyasi Muqaddas Kitob bashoratidagi oltinchi shohlik sifatidagi uning nihoyasidan oldin keladigan muayyan bir davrga ega; shu bois, yer hayvonining Muqaddas Kitob bashoratidagi oltinchi shohlik sifatidagi boshlanishi ham o‘sha shohlikning boshlanishidan oldin keladigan bashoratli bir davrga ega bo‘lishi kerak. Alfa va Omega doimo bir narsaning oxirini o‘sha narsaning boshlanishi bilan birga ko‘rsatadi.

1776, 1789 and 1798 represent September 11, 2001, October 7, 2023, and the soon-coming Sunday law. From 1776 unto 1798 the prophetic preparation of the setting up of the sixth kingdom was accomplished, just as the years 508, 533, and 538 represented the preparation of the setting up of the fifth kingdom. They must have these same prophetic characteristics, for the sixth kingdom is to be the image of the fifth kingdom.

1776, 1789 va 1798 yillar 2001-yil 11-sentabrni, 2023-yil 7-oktabrni va tez orada keladigan yakshanba qonunini ifodalaydi. 1776-yildan 1798-yilgacha oltinchi shohlikning barpo etilishiga oid bashoratli tayyorgarlik amalga oshirildi; xuddi 508, 533 va 538 yillar beshinchi shohlikning barpo etilishiga tayyorgarlikni ifodalaganidek. Ular ayni shu bashoratli xususiyatlarga ega bo‘lishi kerak, chunki oltinchi shohlik beshinchi shohlikning timsoli bo‘lishi kerak.

The thirty years of Christ’s preparation leading to His baptism represent the same period, for when Christ came to confirm the covenant for one week, beginning at His baptism, He was setting up His kingdom of grace. In setting up His kingdom of grace in those seven years, He shed His blood to confirm that kingdom, and in so doing, He left the example of when He would set up His kingdom of glory. That kingdom of glory is the kingdom of Daniel two, that is represented as a stone that is cut out of a mountain without hands. That kingdom Sister White informs us is set up during the latter rain, and the latter rain began on September 11, 2001.

Masihning suvga cho‘mdirilishiga olib borgan o‘ttiz yillik tayyorgarligi ayni o‘sha davrni ifodalaydi, chunki Masih O‘zining suvga cho‘mdirilishidan boshlab bir hafta davomida ahdni tasdiqlash uchun kelganida, U O‘z inoyat shohligini barpo etayotgan edi. O‘sha yetti yil davomida O‘z inoyat shohligini barpo etar ekan, U o‘sha shohlikni tasdiqlash uchun O‘z qonini to‘kdi va shu tariqa O‘zining ulug‘vorlik shohligini qachon barpo etishiga doir namunani qoldirdi. O‘sha ulug‘vorlik shohligi Daniyorning ikkinchi bobidagi shohlikdir; u qo‘lsiz ravishda tog‘dan kesib olingan tosh sifatida tasvirlangan. Sister White bizga ma’lum qiladiki, bu shohlik keyingi yomg‘ir davrida barpo etiladi, va keyingi yomg‘ir 2001-yil 11-sentabrda boshlandi.

> “The latter rain is coming on those that are pure—all then will receive it as formerly.

> “Keyingi yomg‘ir pok bo‘lganlar ustiga yog‘moqda — shunda hamma uni avvalgidek qabul qiladi.

> “When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.

> “To‘rt farishta qo‘yib yuborganlarida, Masih O‘z shohligini o‘rnatadi. Qo‘lidan kelgan barcha ishni qilayotganlardan boshqa hech kim so‘nggi yomg‘irni qabul qilmaydi. Masih bizga yordam berar edi. Xudoning inoyati bilan, Iso qoni orqali, barchasi g‘olib bo‘lishi mumkin edi. Butun osmon bu ishga qiziqmoqda. Farishtalar ham qiziqmoqda.” Spalding and Magan, 3.

On September 11, 2001 the four winds, which are represented as an angry horse (Islam) were released, and then held in check, while the one hundred and forty-four thousand are being sealed. 1776, 1789 and 1798 represent the period of the sealing of the one hundred and forty-four thousand, and the three dates represent legal enactments that led to the sixth kingdom of Bible prophecy being established. The second date of 1789 identifies the Constitution of the United States, and therefore it was the message that identified the Constitution as the twofold power that was to arrive in 1798, just as 533 was the announcement of the twofold power that would arrive in 538, and as John the Baptist announced the twofold power which would arrive at Christ’s baptism.

2001-yil 11-sentabr kuni g‘azablangan ot (islom) sifatida tasvirlangan to‘rt shamol qo‘yib yuborildi, so‘ng esa yuz qirq to‘rt ming muhrlanayotgan paytda tiyib turildi. 1776, 1789 va 1798-yillar yuz qirq to‘rt mingning muhrlanish davrini ifodalaydi, va bu uch sana Muqaddas Kitob bashoratining oltinchi shohligi barpo etilishiga olib kelgan huquqiy qarorlarni bildiradi. 1789-yildagi ikkinchi sana Amerika Qo‘shma Shtatlari Konstitutsiyasini ko‘rsatadi, demak, aynan shu xabar 1798-yilda kelishi kerak bo‘lgan ikki tomonlama hokimiyat sifatida Konstitutsiyani aniqlagan edi; xuddi 533-yil 538-yilda keladigan ikki tomonlama hokimiyatning e’loni bo‘lgani kabi, va Yahyo cho‘mdiruvchi Masihning suvga cho‘mishida keladigan ikki tomonlama hokimiyatni e’lon qilgani kabi.

The two powers that make up the twofold power of Christ was His example that divinity combined with humanity does not sin. The two powers that make up the twofold power of the antichrist was his enthronement as the head of the churches, and his enthronement as the corrector of heretics. The two powers of that make up the twofold power of the earth beast are the two horns of Republicanism and Protestantism.

Masihning ikki yoqlama qudratini tashkil etuvchi ikki qudrat shundan iborat ediki, Uning namunasi ilohiylik insoniyat bilan birlashganda gunoh qilmasligini ko‘rsatdi. Dajjolning ikki yoqlama qudratini tashkil etuvchi ikki qudrat esa uning jamoatlarning boshlig‘i sifatida taxtga o‘tqazilishi va bid’atchilarni tuzatuvchi sifatida taxtga o‘tqazilishidan iborat edi. Yer hayvonining ikki yoqlama qudratini tashkil etuvchi ikki qudrat esa Respublikaçilik va Protestantizmning ikki shoxidir.

> “‘And he had two horns like a lamb.’ The lamblike horns indicate youth, innocence, and gentleness, fitly representing the character of the United States when presented to the prophet as ‘coming up’ in 1798. Among the Christian exiles who first fled to America and sought an asylum from royal oppression and priestly intolerance were many who determined to establish a government upon the broad foundation of civil and religious liberty. Their views found place in the Declaration of Independence, which sets forth the great truth that ‘all men are created equal’ and endowed with the inalienable right to ‘life, liberty, and the pursuit of happiness.’ And the Constitution guarantees to the people the right of self-government, providing that representatives elected by the popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity. The oppressed and downtrodden throughout Christendom have turned to this land with interest and hope. Millions have sought its shores, and the United States has risen to a place among the most powerful nations of the earth.” The Great Controversy, 441.

> “‘Va uning qo‘zichoqnikiga o‘xshash ikkita shoxi bor edi.’ Qo‘zichoqsimon shoxlar yoshlikni, beg‘uborlikni va muloyimlikni bildiradi; bular 1798-yilda payg‘ambarga ‘ko‘tarilib kelayotgan’ qilib ko‘rsatilgan vaqtda Amerika Qo‘shma Shtatlarining xarakterini aynan ifodalaydi. Avval Amerika tomon qochib, shohona zulm va ruhoniylar toqatsizligidan panoh izlagan masihiy muhojirlar orasida fuqaroviy va diniy erkinlikning keng poydevori ustiga hukumat barpo etishga qaror qilganlar ko‘p edi. Ularning qarashlari Mustaqillik Deklaratsiyasida o‘z ifodasini topdi; unda ‘barcha insonlar teng yaratilganlari’ va ularga ‘hayot, erkinlik va baxtga intilish’ bo‘yicha ajralmas huquq berilgani haqidagi ulug‘ haqiqat bayon etiladi. Konstitutsiya esa xalqning o‘zini o‘zi boshqarish huquqini kafolatlaydi va xalq ovozi bilan saylangan vakillar qonunlarni chiqarishi hamda ularni amalga oshirishi belgilab qo‘yiladi. Diniy e’tiqod erkinligi ham berildi; har bir insonga Xudoga o‘z vijdoni amr etganidek sajda qilishga ruxsat etildi. Respublikachilik va Protestantlik millatning asosiy tamoyillariga aylandi. Ana shu tamoyillar uning qudrati va ravnaqining siri hisoblanadi. Butun xristian olamidagi mazlum va ezilganlar bu yurtga qiziqish va umid bilan yuzlandilar. Millionlar uning sohillariga intildilar, va Amerika Qo‘shma Shtatlari yer yuzidagi eng qudratli xalqlar qatoridan joy oldi.” Buyuk Kurash, 441.

1776, 1789 and 1798 represent three histories that emphasize that the eighth, is of the seven. 1776 represents the publication of the Declaration of Independence, and the history of the First and Second Continental Congresses. 1789 represents the publication of the Constitution and the History of the Articles of Confederation. 1798 represents the publication of the Alien and Sedition Acts, and the beginning of the earth beast as the sixth kingdom of Bible prophecy.

1776, 1789 va 1798 sakkizinchisi yettitadan ekanini ta’kidlaydigan uchta tarixni ifodalaydi. 1776 Mustaqillik Deklaratsiyasining e’lon qilinishi hamda Birinchi va Ikkinchi Kontinental Kongresslar tarixini ifodalaydi. 1789 Konstitutsiyaning e’lon qilinishi va Konfederatsiya Moddalari tarixini ifodalaydi. 1798 Chet elliklar va Tuhmat to‘g‘risidagi qonunlarning e’lon qilinishi hamda yer hayvonining Muqaddas Kitob bashoratidagi oltinchi shohlik sifatida boshlanishini ifodalaydi.

The First Continental Congress occurred in 1774, and was a pivotal institution in the early history of the United States, serving as a governing body during the American Revolutionary War. The Continental Congresses are divided into two prophetic periods of the first congress and the last congress. The First Continental Congress had two presidents and convened in Philadelphia from September 5 to October 26, 1774. Peyton Randolph was the first president of the meeting from September 5 to October 22, and then Henry Middleton presided for the next five days until October 26, 1774.

Birinchi Qitʼa Kongressi 1774-yilda bo‘lib o‘tdi va Amerika Inqilobiy urushi davrida boshqaruv organi vazifasini bajargan holda, Qo‘shma Shtatlar ilk tarixidagi hal qiluvchi muassasa bo‘ldi. Qitʼa Kongresslari birinchi kongress va oxirgi kongressning ikki bashoratli davriga bo‘linadi. Birinchi Qitʼa Kongressining ikki prezidenti bo‘lgan va u 1774-yil 5-sentyabrdan 26-oktyabrgacha Filadelfiyada yig‘ilgan. Peyton Randolph 5-sentyabrdan 22-oktyabrgacha majlisning birinchi prezidenti bo‘lgan, so‘ngra Henry Middleton keyingi besh kun davomida, 1774-yil 26-oktyabrgacha, raislik qilgan.

The Second Continental Congress occurred from 1775 until 1781. The Second Continental Congress had six presidents during its existence. Peyton Randolph presided as president from May 10, 1775 until May 24, 1775. He was the first president of both the First and also of the Second Continental Congresses. There was a total of eight presidents during the history of the First and Second Continental Congresses.

Ikkinchi Qit’a Kongressi 1775-yildan 1781-yilgacha faoliyat yuritdi. Ikkinchi Qit’a Kongressi o‘z faoliyati davomida olti nafar prezidentga ega bo‘ldi. Peyton Randolph 1775-yil 10-maydan 1775-yil 24-maygacha prezident sifatida raislik qildi. U ham Birinchi, ham Ikkinchi Qit’a Kongresslarining birinchi prezidenti edi. Birinchi va Ikkinchi Qit’a Kongresslari tarixida jami sakkiz nafar prezident bo‘lgan.

The second president of the Second Continental Congress was John Hancock, and Hancock presided from May 24, 1775 until October 31, 1777. Henry Laurens presided from November 1, 1777 until December 9, 1778. John Jay presided from December 10, 1778 until September 28, 1779. Samuel Huntington presided from September 28, 1779 until July 9, 1781. Thomas McKean presided from July 10, 1781 until November 4, 1781.

Ikkinchi Qit’a Kongressining ikkinchi prezidenti John Hancock edi, va Hancock 1775-yil 24-maydan 1777-yil 31-oktabrgacha raislik qildi. Henry Laurens 1777-yil 1-noyabrdan 1778-yil 9-dekabrgacha raislik qildi. John Jay 1778-yil 10-dekabrdan 1779-yil 28-sentabrgacha raislik qildi. Samuel Huntington 1779-yil 28-sentabrdan 1781-yil 9-iyulgacha raislik qildi. Thomas McKean 1781-yil 10-iyuldan 1781-yil 4-noyabrgacha raislik qildi.

Peyton Randolph was the first president of both the First and Second Continental Congresses. This identifies that during the two periods of the Continental Congresses there were eight presidents, but the president that was the first president of each of the two periods was the same person. Therefore, though there were eight presidential terms, there were actually only seven presidents. The first president was of the seven men who were presidents, but as Randolph presided twice in that history, he also represents the eighth, that was of the seven.

Peyton Randolph Birinchi hamda Ikkinchi Qit’a Kongresslarining birinchi prezidenti edi. Bu shuni ko‘rsatadiki, Qit’a Kongresslarining ikki davri mobaynida sakkizta prezidentlik muddati bo‘lgan, ammo bu ikki davrning har birida birinchi prezident bo‘lgan shaxs aynan bir odam edi. Shu bois, prezidentlikning sakkiz muddati bo‘lgan bo‘lsa-da, amalda atigi yetti prezident bo‘lgan. Birinchi prezident — prezident bo‘lgan yetti kishidan biri edi, ammo Randolph o‘sha tarixda ikki bor raislik qilgani sababli, u yettidan bo‘lgan sakkizinchini ham ifodalaydi.

In the history of the Continental Congresses, the Revolutionary War was managed by the Congress. For this reason, George Washington was never a president in that period, for he had been appointed as the first Commander and Chief over the military.

Qit’a Kongresslari tarixida Inqilobiy urush Kongress tomonidan boshqarilgan. Shu sababli, Jorj Vashington o‘sha davrda hech qachon prezident bo‘lmagan, chunki u harbiy kuchlar ustidan birinchi Bosh qo‘mondon etib tayinlangan edi.

Being the first president of both periods Randolph represents two witnesses typifying the first actual president, who was George Washington. Washington is represented by Randolph, and therefore Randolph, as a symbol of Washington, conveys both the prophetic characteristics of Randolph the first president, but also that Randolph was the eighth, that was of the seven. Thus George Washington, as the first president and the first Commander and Chief, was also prophetically the eighth, and was of the seven.

Har ikkala davrning birinchi prezidenti bo‘lganligi sababli, Randolph birinchi haqiqiy prezident — Jorj Vashingtonni timsollovchi ikki guvohni ifodalaydi. Vashington Randolph orqali ifodalanadi, va shu bois Randolph, Vashingtonning ramzi sifatida, nafaqat birinchi prezident bo‘lgan Randolphning bashoratli xususiyatlarini, balki Randolphning yetti kishidan bo‘lgan sakkizinchi ekanini ham bildiradi. Shunday qilib, Jorj Vashington birinchi prezident va birinchi Bosh qo‘mondon bo‘lishi bilan birga, bashoratli ma’noda ham sakkizinchi edi va yetti kishidan edi.

Jesus illustrates the end of a thing with the beginning, so the last president and Commander and Chief will be the eighth, that is of the seven. This prophetic fact is established in the history of the First and Second Continental Congresses which is represented by the date of the first waymark of 1776, and publication of the Declaration of Independence.

Iso bir narsaning oxirini uning boshlanishi bilan tasvirlaydi; shunday ekan, oxirgi Prezident hamda Bosh Qo‘mondon sakkizinchi bo‘ladi, ya’ni yettitadan biridir. Bu bashoratli haqiqat Birinchi va Ikkinchi Qit’a Kongresslari tarixida o‘rnatilgan bo‘lib, u 1776 yildagi birinchi yo‘lbelgisi sanasi va Mustaqillik Deklaratsiyasining e’lon qilinishi orqali ifodalanadi.

The waymark of 1776 typifies September 11, 2001, and the Patriot Act, where American independence was placed under the authority of Roman law, and no longer under English law. It marks the beginning of the prophetic period that prepares the way for the papacy to once again take the throne of the earth at the soon-coming Sunday law.

1776-yilgi yo‘lbelgi 2001-yil 11-sentabr va Patriot Aktini timsollaydi; o‘sha paytda Amerika mustaqilligi ingliz qonuni ostida emas, balki Rim qonunining hukmronligi ostiga qo‘yildi. Bu, yaqin orada keladigan Yakshanba qonuni paytida papalik yana bir bor yer yuzining taxtini egallashi uchun yo‘l tayyorlaydigan bashoratli davrning boshlanishini belgilaydi.

As with the prophetic period represented by 1776, the prophetic period represented the history from the conclusion of the Second Continental Congress in 1781 to 1789, which is the date that identifies the waymark associated with the publication of the Constitution. In that history there were also eight presidents. The history of 1781 to 1789 is the history of the Articles of Confederation. The Articles of Confederation represented the first Constitution, but the weakness of the Articles of Confederation led to its replacement, and the ratification of the Constitution in 1789.

1776 yil bilan ifodalangan bashoratli davrda bo‘lgani kabi, bu bashoratli davr ham 1781 yildagi Ikkinchi Kontinental Kongress yakunidan 1789 yilgacha bo‘lgan tarixni ifodalagan bo‘lib, aynan shu sana Konstitutsiyaning e’lon qilinishi bilan bog‘liq waymarkni belgilaydi. O‘sha tarixda ham sakkizta prezident bo‘lgan. 1781 yildan 1789 yilgacha bo‘lgan tarix Konfederatsiya Maqolalari tarixidir. Konfederatsiya Maqolalari birinchi Konstitutsiyani ifodalagan, biroq Konfederatsiya Maqolalarining zaifligi uning o‘rnini boshqasi egallashiga va 1789 yilda Konstitutsiyaning ratifikatsiya qilinishiga olib kelgan.

In that period the eight presidents consisted of seven presidents who were not presidents in the history of the two Continental Congresses, and one who was also a president in that first prophetic period. John Hancock served in both the second Continental Congress, and also in the period represented by the Articles of Confederation. At the prophetic level, there were only seven men who were president during the two Continental Congresses, thus prophetically John Hancock was one of the eight in the period of the Articles of Confederation, but he was also one of the seven men from the previous period. He was therefore the eighth, that was of the seven.

O‘sha davrda sakkiz prezident tarkibiga Ikki Kontinental Kongress tarixida prezident bo‘lmagan yetti prezident va birinchi bashoratli davrda ham prezident bo‘lgan yana bir shaxs kirgan edi. Jon Henkok ikkinchi Kontinental Kongressda ham, shuningdek Konfederatsiya Maqolalari bilan ifodalangan davrda ham xizmat qilgan. Bashorat darajasida, Ikki Kontinental Kongress davomida prezident bo‘lgan atigi yetti kishi bor edi; shu bois bashorat nuqtayi nazaridan Jon Henkok Konfederatsiya Maqolalari davridagi sakkiz kishidan biri edi, biroq u avvalgi davrdagi yetti kishidan biri ham edi. Shuning uchun u yettovdan bo‘lgan sakkizinchi edi.

The second prophetic period, represented by 1789, also had a president (Hancock) who was the eighth, but of the seven, as was Payton Randolph in the first prophetic period represented by 1776. 1789 aligns with and represents the January 6, 2021 Pelosi trials.

1789 bilan ifodalangan ikkinchi bashoratli davrda ham, xuddi 1776 bilan ifodalangan birinchi bashoratli davrdagi Peyton Randolph singari, yettitasidan bo‘lgan, ammo sakkizinchi bo‘lgan bir prezident (Hancock) bor edi. 1789 yil 2021-yil 6-yanvardagi Pelosi sud jarayonlariga mos keladi va ularni ifodalaydi.

> “The Lord has faithful watchmen on the walls of Zion to cry aloud and spare not, to lift up their voice like a trumpet, and show His people their transgression and the house of Jacob their sins. The Lord has permitted the enemy of truth to make a determined effort against the Sabbath of the fourth commandment. He designs by this means to awaken a decided interest in that question which is a test for the last days. This will open the way for the third angel’s message to be proclaimed with power.

> “Rabbiyning Sion devorlarida sadoqatli qo‘riqchilari bor: ular baland ovoz bilan hayqirsinlar va o‘zlarini tiyib qolmasinlar, ovozlarini karnay kabi ko‘tarsinlar hamda Uning xalqiga ularning gunohini, Yoqub xonadoniga esa ularning ma’siyatlarini ko‘rsatsinlar. Rabbiy haqiqatning dushmaniga to‘rtinchi amrning Shabbatiga qarshi qat’iy bir urinish qilishga yo‘l qo‘ydi. U shu vosita orqali oxirgi kunlar uchun sinov bo‘lgan o‘sha masalaga kuchli bir qiziqish uyg‘otishni maqsad qiladi. Bu uchinchi farishtaning xabari qudrat bilan e’lon qilinishi uchun yo‘l ochadi.

> “Let not one who believes the truth, be silent now. None should be careless now; let all urge their petitions at the throne of grace, pleading the promise, ‘Whatsoever ye shall ask in my name, that will I do’ (John 14:13). It is a perilous time now. If this land of boasted liberty is preparing to sacrifice every principle which enters into her Constitution, making decrees to suppress religious freedom, and for the enforcing of papal falsehood and delusion, then the people of God need to present their petitions in faith to the Most High. There is every encouragement, in the promises of God, for those who put their trust in Him. The prospect of being brought into personal danger and distress, need not cause despondency, but should quicken the vigor and hopes of God’s people; for the time of their peril is the season for God to grant them clearer manifestations of His power.

> “Haqiqatga ishonadigan biror kishi hozir sukut saqlamasin. Hech kim hozir beparvo bo‘lmasin; barchalar inoyat taxti oldida iltijolarini qat’iyat bilan bajo keltirsinlar, ushbu va’doga tayanib yolvorsinlar: ‘Mening nomim bilan nimani so‘rasangiz, Men shuni bajo keltiraman’ (John 14:13). Hozir xavfli zamondir. Agar o‘zining maqtalgan erkinligi bilan tanilgan bu mamlakat Konstitutsiyasiga kirgan har bir tamoyilni qurbon qilishga tayyorlanayotgan bo‘lsa, diniy erkinlikni bostirish uchun farmonlar chiqarib, papalikning yolg‘onligi va adashuvini majburan joriy etayotgan bo‘lsa, unda Xudoning xalqi imon bilan Oliy Zotga o‘z iltijolarini taqdim etishi lozim. Xudoning va’dalarida Unga tavakkal qiladiganlar uchun to‘la dalda bor. Shaxsiy xavf va musibatga duchor etilish manzarasi tushkunlikka sabab bo‘lmasligi, balki Xudoning xalqining g‘ayrati va umidlarini yanada kuchaytirishi kerak; chunki ularning xavf vaqti Xudo ularga O‘z qudratining yanada ravshan namoyonlarini ato etadigan mavsumdir.”

> “We are not to sit in calm expectancy of oppression and tribulation, and fold our hands, doing nothing to avert the evil. Let our united cries be sent up to heaven. Pray and work, and work and pray. But let none act rashly. Learn as never before that you must be meek and lowly in heart. You must not bring a railing accusation against any, whether individuals or churches. Learn to deal with minds as Christ did. Sharp things must sometimes be spoken; but be sure that the Holy Spirit of God is abiding in your heart before you speak the clear-cut truth; then let it cut its way. You are not to do the cutting.” Selected Messages, book 2, 370.

> “Biz zulm va musibatni xotirjam kutib o‘tirib, yovuzlikning oldini olish uchun hech narsa qilmay, qo‘llarimizni qovushtirib turmasligimiz kerak. Birgalikdagi faryodlarimiz osmonga ko‘tarilsin. Ibodat qiling va ishlang, ishlang va ibodat qiling. Ammo hech kim shoshqaloqlik bilan ish tutmasin. Ilgari hech qachongidan ham ko‘proq darajada muloyim va qalban kamtar bo‘lishingiz kerakligini o‘rganing. Hech kimga, xoh alohida shaxslarga, xoh jamoatlarga qarshi haqoratli ayblov qo‘ymasligingiz kerak. Fikrlar bilan Masih muomala qilganidek muomala qilishni o‘rganing. Ba’zan keskin so‘zlar aytilishi kerak bo‘ladi; ammo aniq-ravshan haqiqatni aytishdan oldin, Xudoning Muqaddas Ruhi yuragingizda istiqomat qilayotganiga ishonch hosil qiling; shundan keyin haqiqat o‘z yo‘lini o‘zi kesib o‘tsin. Kesishni siz qilmasligingiz kerak.” Selected Messages, book 2, 370.

The second waymark in the prophetic period of preparation represented by the Constitution identifies that the Constitution is to be overturned at the next waymark. That second waymark has been typified by John the Baptist, and also by the decree of Justinian, which both identified and presented a warning in connection with the arrival of the last event represented in the period. For John it was the empowerment of Christ as He confirmed His covenant of life with His precious blood, and for Justinian it was the empowerment of the antichrist, who was to ratify his covenant of death with the blood of the martyrs.

Konstitutsiya bilan ifodalangan tayyorgarlikning payg‘ambarlik davridagi ikkinchi yo‘l belgisi shuni ko‘rsatadiki, keyingi yo‘l belgisida Konstitutsiya ag‘darilishi lozim. O‘sha ikkinchi yo‘l belgisi Yahyo cho‘mdiruvchi, shuningdek Yustinian farmoni bilan timsollashtirilgan bo‘lib, ularning har ikkalasi ham davrda ifodalangan so‘nggi voqeaning kelishi bilan bog‘liq holda ham aniqlik kiritgan, ham ogohlantirish taqdim etgan. Yahyo uchun bu Masihning O‘z hayot ahdini qimmatbaho qoni bilan tasdiqlaganida quvvatlantirilishi edi; Yustinian uchun esa bu shahidlarning qoni bilan o‘z o‘lim ahdini ratifikatsiya qilishi lozim bo‘lgan mahsharga qarshi kuchning quvvatlantirilishi edi.

The Constitution in 1789 identified the empowerment of the two horns of the earth beast, and in so doing, 1789 identified the soon coming destruction of the earth beast’s two horns of power, as represented by the Alien and Sedition Acts in 1798. When the two witnesses were slain in the streets in the year 2020, they identified and warned of a sustained attack upon the Constitution that are symbolized by the January 6, 2021, Pelosi trials.

1789-yildagi Konstitutsiya yer hayvonining ikki shoxiga hokimiyat berilishini belgilab berdi va shu tariqa 1789-yilning o‘zi yer hayvonining hokimiyatga oid ikki shoxining tez orada keladigan vayron qilinishini ham ko‘rsatdi; bu holat 1798-yildagi Chet elliklar va Fitna to‘g‘risidagi qonunlar bilan tasvirlangan. Ikki guvoh 2020-yilda ko‘chalarda o‘ldirilganida, ular 2021-yil 6-yanvardagi Pelosi sud jarayonlari bilan ramziy ifodasini topgan Konstitutsiyaga qarshi davomli hujumni aniqladilar va undan ogohlantirdilar.

January 6, 2021 is the warning about the empowerment of the papacy at the soon-coming Sunday law, as typified by the decree of Justinian in the year 533. January 6, 2021 and the year 533, both give warning of the soon coming Sunday law, as typified by the Sunday law in 538 at the Council of Orleans, and by the Alien and Sedition Acts in 1798, which typified the earth beast speaking as a dragon at the soon coming Sunday law.

2021-yil 6-yanvar — yaqinda keladigan yakshanba qonunida papalikning hokimiyat bilan ta’minlanishi haqidagi ogohlantirishdir; bu holat 533-yilda Yustinianning farmoni orqali timsollashtirilgan. 2021-yil 6-yanvar ham, 533-yil ham, 538-yilda Orlean Kengashidagi yakshanba qonuni va 1798-yildagi Chet elliklar va Fitna to‘g‘risidagi qonunlar orqali timsollashtirilgan yaqinda keladigan yakshanba qonuni haqida ogohlantiradi; bu qonunlar esa yer maxluqining yaqinda keladigan yakshanba qonunida ajdaho kabi so‘zlashini timsollashtirgan.

At the Sunday law the deadly wound of the papacy will be healed, and the eighth head of Revelation chapter seventeen, that is of the seven heads, will be resurrected. The Alien and Sedition Acts of 1798, represents the earth beast speaking as a dragon, when it not only enforces the worship of the sun, but thereafter forces the entire world to accept the authority of the sea beast of Revelation chapter thirteen, as the eighth head that is of the seven heads. Therefore, in each of the three periods represented within the period of preparation by 1776, 1789 and 1798, the prophetic enigma of the eighth, being of the seven is prophetically represented.

Yakshanba qonuni qabul qilinganda, papalikning o‘limli yarasi tuzaladi va Vahiy kitobining o‘n yettinchi bobidagi sakkizinchi bosh — yetti boshdan bo‘lgan o‘sha bosh — tiriltiriladi. 1798-yildagi “Alien and Sedition Acts” yer hayvonining ajdaho kabi gapirishini ifodalaydi; chunki u nafaqat quyoshga sig‘inishni majburan joriy etadi, balki shundan keyin butun dunyoni Vahiy kitobining o‘n uchinchi bobidagi dengiz hayvonining hokimiyatini, yetti boshdan bo‘lgan sakkizinchi bosh sifatida, qabul qilishga majbur etadi. Shu bois, tayyorgarlik davri ichida 1776, 1789 va 1798-yillar bilan ifodalangan uch davrning har birida, “sakkizinchi bo‘lib, yettidan bo‘lgani” haqidagi bashoratli jumboq bashoratli tarzda ifodalangan.

The first two waymarks (1776 and 1789), that identify the enigma, address the riddle being accomplished within the prophetic history of the earth beast, and the third waymark identifies the enigma being accomplished for the papal power.

Topishmoqni aniqlab beradigan dastlabki ikki belgi (1776 va 1789) yer hayvoni bashoratli tarixida amalga oshayotgan jumboqqa ishora qiladi, uchinchi belgi esa papalik hokimiyati uchun amalga oshayotgan topishmoqni aniqlab beradi.

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

> “‘Saying to them that dwell on the earth, that they should make an image to the beast.’ Here is clearly presented a form of government in which the legislative power rests with the people, a most striking evidence that the United States is the nation denoted in the prophecy.

> “Yer yuzida yashovchilarga aytadiki, ular hayvon uchun bir tasvir yasasinlar.” Bu yerda qonun chiqaruvchi hokimiyat xalq qo‘lida bo‘lgan boshqaruv shakli ravshan tarzda ko‘rsatib berilgan bo‘lib, bu Amerika Qo‘shma Shtatlari bashoratda nazarda tutilgan xalq ekanining nihoyatda yaqqol dalilidir.

> “But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself—the papacy.

> “Lekin «hayvonga tasvir» nima? Va u qanday shakllantirilishi kerak? Tasvir ikki shoxli hayvon tomonidan yasaladi va u hayvonga tasvirdir. U, shuningdek, hayvonning tasviri deb ham ataladi. Demak, tasvirning qanday ekanini va u qanday shakllantirilishi kerakligini bilish uchun biz hayvonning o‘ziga xos xususiyatlarini — papalikni — o‘rganishimiz lozim.

> “When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.

> “Ilk jamoat xushxabarning soddaligidan chekinib, majusiy marosimlar va urf-odatlarni qabul qilish orqali buzilganda, u Xudoning Ruhi va qudratini yo‘qotdi; va xalqning vijdonlarini nazorat qilish uchun dunyoviy hokimiyatning yordamini izlay boshladi. Natijada papalik yuzaga keldi — davlat hokimiyatini nazorat qilgan va uni o‘z maqsadlarini ilgari surish, ayniqsa, ‘bid’at’ni jazolash uchun ishga solgan jamoat. Qo‘shma Shtatlar mahluqning tasvirini vujudga keltirishi uchun, diniy hokimiyat fuqaroviy hukumat ustidan shunday nazorat o‘rnatishi kerakki, davlat vakolati ham jamoat tomonidan o‘z maqsadlariga erishish uchun qo‘llanilsin.”

> “Whenever the church has obtained secular power, she has employed it to punish dissent from her doctrines. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. An example of this is given in the long-continued persecution of dissenters by the Church of England. During the sixteenth and seventeenth centuries, thousands of nonconformist ministers were forced to flee from their churches, and many, both of pastors and people, were subjected to fine, imprisonment, torture, and martyrdom.

> “Jamoat qachon dunyoviy hokimiyatni qo‘lga kiritgan bo‘lsa, u undan o‘z ta’limotlaridan chetga chiqishni jazolash uchun foydalangan. Dunyoviy kuchlar bilan ittifoq tuzib, Rimning izidan borgan protestant jamoatlari ham vijdon erkinligini cheklashga bo‘lgan shunga o‘xshash istakni namoyon etganlar. Bunga misol sifatida Angliya Cherkovi tomonidan uzoq vaqt davom ettirilgan, boshqacha fikrlovchilarga qarshi ta’qibni keltirish mumkin. O‘n oltinchi va o‘n yettinchi asrlarda minglab nonkonformist xizmatkorlar o‘z jamoatlaridan qochishga majbur bo‘ldilar, va ko‘plab kishilar — ruhoniylar ham, oddiy xalq ham — jarima, qamoq, qiynoq va shahidlikka duchor etildilar.”

> “It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: ‘There’ shall ‘come a falling away, … and that man of sin be revealed.’ 2 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.

> “Dastlabki jamoatni fuqaroviy hokimiyatning yordamiga murojaat qilishga olib kelgan narsa murtadlik edi, va bu papalikning — mahluqning — rivojlanishiga yo‘l hozirladi. Pavlus shunday degan edi: ‘Avval murtadlik keladi, … va gunoh odami zohir bo‘ladi.’ 2 Salonikaliklarga 2:3. Demak, jamoatdagi murtadlik mahluqning suratiga yo‘l hozirlaydi.

> “The Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. ‘In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.’ 2 Timothy 3:1–5. ‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’ 1 Timothy 4:1. Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ And all that ‘received not the love of the truth, that they might be saved,’ will be left to accept ‘strong delusion, that they should believe a lie.’ 2 Thessalonians 2:9–11. When this state of ungodliness shall be reached, the same results will follow as in the first centuries.” The Great Controversy, 443, 444.

> “Muqaddas Kitob Rabbimizning kelishidan oldin birinchi asrlardagiga o‘xshash diniy tanazzul holati mavjud bo‘lishini e’lon qiladi. ‘Oxirgi kunlarda og‘ir zamonlar keladi. Chunki odamlar o‘zini sevuvchi, tamagir, maqtanchoq, mag‘rur, kufr so‘zlovchi, ota-onaga itoatsiz, noshukur, nopok, tabiiy mehr-muhabbatdan mahrum, kelishuvni buzuvchi, tuhmatchi, o‘zini tuta olmaydigan, shafqatsiz, yaxshilikni yomon ko‘ruvchi, xoin, o‘zboshimcha, dimog‘dor, Xudoni sevuvchilardan ko‘ra aysh-ishratni sevuvchi bo‘ladilar; ular taqvodorlikning shakliga ega bo‘lib, ammo uning qudratini inkor etadilar.’ 2 Timo‘tiyga 3:1–5. ‘Endi Ruh ochiq aytadiki, keyingi zamonlarda ba’zilar imondan qaytib, aldovchi ruhlarga va jinlar ta’limotlariga quloq tutadilar.’ 1 Timo‘tiyga 4:1. Shayton ‘har qanday qudrat, alomatlar va yolg‘on mo‘jizalar bilan, hamda nohaqlikning har xil aldovlari bilan’ ish ko‘radi. Va ‘najot topishlari uchun haqiqatga bo‘lgan muhabbatni qabul qilmagan’larning hammasi ‘yolg‘onga ishonishlari uchun kuchli adashishga’ topshiriladi. 2 Salonikaliklarga 2:9–11. Xudosizlikning bu holatiga yetilganda, birinchi asrlardagidek o‘sha natijalar yuz beradi.” Buyuk Kurash, 443, 444.

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