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# The Book of Daniel - Number One-Hundred and Forty-Four

Doniyor kitobi — Bir yuz qirq to‘rtinchi kitob

The Prophetic Significance of the Collapse of the Democratic Party in the United States

Amerika Qo‘shma Shtatlarida Demokratik partiyaning qulashining bashoratli ahamiyati

Author

Jeff Pippenger

Published

March 18, 2024

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The collapse of the Democratic party in the United States is a specific subject of biblical prophecy. It is one of the prophetic characteristics associated with the eighth and last president of the United States. It is associated with the prophetic dynamics of making the eighth president, who is of the seven, the head of the image of the beast. The image of the beast in the world is twofold, yet threefold. It is twofold in that it represents a combination of Church and State, but its threefold, for it is made up of ten kings (statecraft), that is directed by the premier king (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, that is of the seven.

Amerika Qo‘shma Shtatlaridagi Demokratik partiyaning qulashiga Muqaddas Kitob bashoratida aniq bir mavzu sifatida ishora qilingan. Bu Amerika Qo‘shma Shtatlarining sakkizinchi va oxirgi prezidenti bilan bog‘liq bashoratli xususiyatlardan biridir. U yettilikdan bo‘lgan sakkizinchi prezidentni hayvon suratining boshi qilishning bashoratli dinamikasi bilan bog‘langan. Dunyodagi hayvon surati ikki qirrali, ayni paytda uch qirralidir. U ikki qirralidir, chunki u Jamoat va Davlatning birikmasini ifodalaydi, biroq u uch qirralidir, chunki u bosh shoh (davlat yuritish) tomonidan boshqariladigan o‘n shohdan (davlat boshqaruvi) tashkil topgandir. O‘sha hayvon ustiga bir bosh — ya’ni yettilikdan bo‘lgan sakkizinchi bosh — minib olgan va uning ustidan hukmronlik qilgan.

The image of the beast in the United States is twofold, yet threefold. It is twofold in that it represents a combination of church and state, but its threefold, for it is made up with an apostate Republican horn (statecraft), that is directed by an apostate Protestant horn (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, which is of the seven.

Qo‘shma Shtatlardagi mahluqning surati ikki qirrali, ammo shu bilan birga uch qirralidir. U ikki qirralidir, chunki u jamoat bilan davlatning birlashuvini ifodalaydi; biroq u uch qirralidir, chunki u murtad Respublika shoxi (davlat boshqaruvi)dan tarkib topgan bo‘lib, u murtad Protestant shoxi (jamoat boshqaruvi) tomonidan yo‘naltiriladi. O‘sha mahluqning ustiga bir bosh minib olgan va unga hukmronlik qilgan, ya’ni yettilikdan bo‘lgan sakkizinchi bosh.

The head, in either case, is a full-blown dictator. The environment where his dictatorship is clearly illustrated is the line of the history when the earth beast speaks as a dragon, for “speaking” is the primary characteristic of the earth beast. It spoke in 1776, 1789, 1798, 1863, 2001, 2021 and it is about to speak again when the image is fully formed at the soon-coming Sunday law.

Bosh, har ikki holda ham, to‘la shakllangan diktatordir. Uning diktaturasi yaqqol tasvirlangan muhit — yer hayvoni ajdaho kabi gapiradigan tarix chizig‘idir, chunki “gapirish” yer hayvonining asosiy xususiyatidir. U 1776, 1789, 1798, 1863, 2001, 2021 yillarda gapirdi va yaqin orada keladigan Yakshanba qonuni paytida surat to‘liq shakllanganda yana gapirish arafasidadir.

In the days of Paul, the mystery of iniquity, which was the papal power, was already at work, but it was being restrained by the dragon of pagan Rome. In 1798 and 1799, the dragon removed the man of sin from power, but in 1989, the pope of Rome defeated the dragon of the Soviet Union. The entire prophetic history, all the way to the end, portrays the papacy as in a warfare with the dragon. The pope of Rome is the despot who is to be lifted up as the head of the evil confederacy of the threefold union of the dragon, the beast and the false prophet in the last days. Sister White said “under one head, the papal power,” and the Psalmist also identifies the ten kings lifting up the eighth head, that is of the seven.

Pavlus davrida, papa hokimiyati bo‘lgan qonunsizlik siri allaqachon amalda edi, biroq u butparast Rim ajdahosi tomonidan tiyib turilar edi. 1798 va 1799-yillarda ajdaho gunoh odamining hokimiyatini olib tashladi, ammo 1989-yilda Rim papasi Sovet Ittifoqi ajdahosini mag‘lub etdi. To oxirigacha bo‘lgan butun bashoratli tarix papalikni ajdaho bilan urush holatida tasvirlaydi. Rim papasi so‘nggi kunlarda ajdaho, maxluq va soxta payg‘ambarning uch tomonlama ittifoqidan iborat yovuz konfederatsiyaning boshlig‘i sifatida ko‘tarilishi lozim bo‘lgan despotdir. Opa Uайт: “bir bosh ostida, ya’ni papalik hokimiyati ostida”, degan, Zaburchi esa o‘n shohning yettidan bo‘lgan sakkizinchi boshni ko‘tarayotganini ham ko‘rsatadi.

> For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. Psalms 83:2–4.

> Chunki, mana, Sening dushmanlaring g‘ala-g‘ovur ko‘tarmoqda; va Sendan nafratlanuvchilar bosh ko‘tardilar. Ular Sening xalqingga qarshi makkorona maslahat tuzdilar va Sening yashirin tutganlaringga qarshi maslahatlashdilar. Ular dedilar: Kelinglar, ularni xalq bo‘lishdan qirib tashlaylik, toki Isroilning nomi endi yodga olinmasin. Zabur 83:2–4.

When the United States forms an image of the beast, it will be threefold in nature, and also twofold. It will be a twofold combination of churchcraft and statecraft, but that political system will be reigned over by one head. The eighth president will reign over and ride the image of the beast. The eighth president, who is of the seven previous presidents, is the last president of “the sixth” kingdom of Bible prophecy, and he received his deadly wound as “the sixth” president.

Amerika Qo‘shma Shtatlari hayvonning suratini yaratganda, u tabiatan uch qismli, shuningdek ikki qismli bo‘ladi. U cherkov boshqaruvi va davlat boshqaruvining ikki tomonlama birikmasi bo‘ladi, ammo o‘sha siyosiy tizim ustidan bitta bosh hukmronlik qiladi. Sakkizinchi prezident hayvonning surati ustidan hukmronlik qiladi va uni minib yuradi. Avvalgi yetti prezidentdan bo‘lgan sakkizinchi prezident Muqaddas Kitob bashoratidagi “oltinchi” shohlikning oxirgi prezidentidir va u o‘zining “oltinchi” prezident sifatidagi davrida halokatli yarasini oldi.

The prophetic man of sin has been in a war with the dragon for his entire history. Donald Trump is the rich king that stirred up the dragon of globalism, and he has been in a political, social and philosophical war with the dragon powers ever since he first announced his intent to run for president on June 16, 2015, at the Trump Tower in New York City, the very city where the Twin Towers came down on September 11, 2001, and the city where the Freedom Tower, that replaced the Twin Towers was dedicated on November 3, 2014.

Gunohning bashorat qilingan odami butun o‘z tarixi davomida ajdaho bilan urushda bo‘lib kelgan. Donald Tramp boy shoh bo‘lib, u globalizm ajdahosini qo‘zg‘atdi, va u 2015 yil 16 iyunda Nyu-York shahridagi Trump Tower’da prezidentlikka nomzod bo‘lish niyatini birinchi marta e’lon qilganidan buyon ajdaho kuchlari bilan siyosiy, ijtimoiy va falsafiy urushda bo‘lib kelmoqda; aynan o‘sha shaharda 2001 yil 11 sentyabrda Egizak minoralar qulagan edi, va aynan o‘sha shaharda Egizak minoralarning o‘rnini bosgan Freedom Tower 2014 yil 3 noyabrda tantanali ravishda ochilgan edi.

At the soon coming Sunday law, the marriage between Christ and the one hundred and forty-four thousand is consummated, and the fornication between the whore of Rome and the kings of the earth is consummated in a counterfeit marriage. At that Sunday law the twins from the garden of Eden are both lifted up, and also simultaneously attacked by a counterfeit. Those twin institutions are marriage and the seventh-day Sabbath.

Tez orada keladigan yakshanba qonunida Masih bilan bir yuz qirq to‘rt ming orasidagi nikoh nihoyasiga yetadi, va soxta nikohda Rim fohishasi bilan yer shohlari orasidagi zino ham nihoyasiga yetadi. O‘sha yakshanba qonunida Adan bog‘idan chiqqan egizaklar ikkalasi ham yuksaltiriladi, va ayni paytda soxta nusxa tomonidan hujumga uchraydi. O‘sha egizak muassasalar nikoh va yettinchi kun — Shabbatdir.

> “When the Pharisees afterward questioned Him concerning the lawfulness of divorce, Jesus pointed His hearers back to the marriage institution as ordained at creation. ‘Because of the hardness of your hearts,’ He said, Moses ‘suffered you to put away your wives: but from the beginning it was not so.’ Matthew 19:8. He referred them to the blessed days of Eden, when God pronounced all things ‘very good.’ Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24), He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.” Thoughts From the Mount of Blessings, 63.

> “Keyinchalik farziylar Unga taloqning qonuniyligi haqida savol berganlarida, Iso tinglovchilarini yaratilish paytida ta’sis etilgan nikoh muassasasiga qaytardi. U shunday dedi: «Yuraklaringizning qattiqligi sababli» Muso «xotinlaringizni qo‘yib yuborishingizga ijozat berdi; ammo boshidan bunday emas edi». Matto 19:8. U ularni Xudo hamma narsani «juda yaxshi» deb e’lon qilgan Edenning muborak kunlariga yo‘naltirdi. O‘sha paytda nikoh va Shabbat o‘z boshlanishini oldi — insoniyat manfaatiga va Xudoning ulug‘vorligi uchun mo‘ljallangan egizak muassasalar sifatida. O‘sha paytda, Yaratuvchi muqaddas juftning qo‘llarini nikohda birlashtirib, shunday deganida: Erkak «ota-onasini qoldirib, o‘z xotiniga yopishadi; va ikkalasi bir tan bo‘ladilar» (Ibtido 2:24), U zamon oxirigacha Odamning barcha farzandlari uchun nikoh qonunini bayon qildi. Abadiy Ota O‘zi yaxshi deb e’lon qilgan narsa inson uchun eng oliy baraka va kamolot qonuni edi.” “Thoughts From the Mount of Blessings”, 63.

The threefold union where apostate Protestantism, spiritualism and Catholicism join hands at the Sunday law is a counterfeit of the marriage in Eden where “the Creator joined the hands of the holy pair in wedlock.” At the Sunday law the twin institutions of Marriage and the Sabbath, are lifted up, and simultaneously desecrated. The history of the sealing began when the Twin Towers came down, and that history ends when the twin institutions of Marriage and the Sabbath are lifted up. In the midst of that history the Freedom Tower was dedicated in 2014, and Trump’s stirring up of globalism began at the Trump Tower in 2015.

Yakshanba qonuni oldida murtad protestantizm, spiritizm va katolitsizm qo‘l ushlashib birlashadigan uch karra ittifoq, “Yaratuvchi muqaddas juftning qo‘llarini nikohda birlashtirgan” Adandagi nikohning qalbakilashtirilgan nusxasidir. Yakshanba qonuni oldida Nikoh va Shabbatning egizak muassasalari yuksaltiriladi va ayni paytda tahqirlanadi. Muhrlash tarixi Egizak minoralar qulagan paytda boshlangan, va bu tarix Nikoh hamda Shabbatning egizak muassasalari yuksaltirilganda nihoyasiga yetadi. O‘sha tarixning o‘rtasida Ozodlik minorasi 2014 yilda bag‘ishlandi, va Trampning globalizmni qo‘zg‘atishi 2015 yilda Trump Towerda boshlandi.

The Twin Towers were brought down as a rebuke of the globalists’ love of money, and the Freedom Tower is a representation of Nimrod’s rebellion against the God of Heaven and the judgment He had brought with the flood, just as the Freedom Tower is a symbol against God’s judgment of September 11, 2001.

Egizak Minoralar globalistlarning pulga bo‘lgan muhabbatiga berilgan tanbeh sifatida qulatildi, va Ozodlik Minorasi Nimrodning Osmon Xudosiga hamda U to‘fon orqali keltirgan hukmga qarshi isyonining ifodasidir; xuddi shuningdek, Ozodlik Minorasi 2001-yil 11-sentabrdagi Xudoning hukmiga qarshi bir ramzdir.

> “On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.

> “Bir safar, Nyu-York shahrida bo‘lganimda, tungi paytda menga osmon sari qavatma-qavat ko‘tarilib borayotgan binolarni ko‘rish nasib etildi. Bu binolar yong‘inga chidamli deb kafolatlangan edi va ular o‘z egalari hamda quruvchilarini ulug‘lash uchun barpo etilgan edi. Bu binolar tobora balandroq va yanada balandroq ko‘tarilar, ularda eng qimmat materiallardan foydalanilgan edi. Bu binolarga egalik qilganlar o‘zlaridan: “Xudoni eng yaxshi tarzda qanday ulug‘lashimiz mumkin?” deb so‘ramas edilar. Egamiz ularning xayollarida yo‘q edi.

> “I thought: ‘Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man.’

> “Men shunday deb o‘yladim: ‘Eh, qani endi o‘z mablag‘larini shu tariqa sarflayotganlar o‘z yo‘llarini Xudo qanday ko‘rsa, shunday ko‘ra olsalar edi! Ular hashamatli binolarni qad ko‘tarmoqdalar, ammo koinot Hukmdorining nazarida ularning rejalashtirishi va o‘ylab topishlari naqadar nodonlikdir. Ular qalb va aqlning barcha quvvatlari bilan Xudoni qanday ulug‘lashlari mumkinligini o‘rganmayaptilar. Ular insonning birinchi burchi bo‘lgan mana shuni ko‘zdan qochirdilar.’”

> “As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.” Testimonies, volume 9, 12.

> “Bu balandparvoz binolar qad ko‘tarar ekan, ularning egalari nafsni qondirish va qo‘shnilarining hasadini qo‘zg‘atish uchun ishlatishga pullari borligidan shuhratparast mag‘rurlik bilan quvondilar. Ular shu tariqa sarflagan mablag‘ning katta qismi siquv yo‘li bilan, kambag‘allarni ezish orqali qo‘lga kiritilgan edi. Ular osmondagi hisob-kitobda har bir tijorat muomalasi qayd etib borilishini; har bir adolatsiz bitim, har bir firibgarlik amali u yerda yozib qo‘yilishini unutdilar. Shunday vaqt kelmoqdaki, odamlar o‘zlarining firibgarligi va surbetligida Rabbiy ularga oshib o‘tishga yo‘l qo‘ymaydigan bir nuqtaga yetadilar va ular Yahovaning sabr-toqatining ham chegarasi borligini bilib oladilar.” Testimonies, 9-jild, 12.

The rebellion represented by Nimrod’s tower was against God’s recent judgment of the Flood, and it typified the rebellion of the globalist bankers against the recent judgment of God. Freedom as defined in the globalist dictionary is quite contrary to biblical freedom. Freedom in the dictionary of the dragon is licentiousness, symbolized by the immorality of the French Revolution.

Nimrod minorasi bilan ifodalangan isyon Xudoning To‘fon orqali yaqinda ijro etgan hukmiga qarshi edi va u globalist bankirlarning Xudoning yaqindagi hukmiga qarshi isyonining timsoli bo‘ldi. Globalistlar lug‘atida ta’riflangan erkinlik Muqaddas Kitobdagi erkinlikka mutlaqo ziddir. Ajdahoning lug‘atida erkinlik — Fransuz inqilobining axloqsizligi bilan ramziy ifodalangan buzuqlikdir.

> “‘The great city’ in whose streets the witnesses are slain, and where their dead bodies lie, is ‘spiritually’ Egypt. Of all nations presented in Bible history, Egypt most boldly denied the existence of the living God and resisted His commands. No monarch ever ventured upon more open and highhanded rebellion against the authority of Heaven than did the king of Egypt. When the message was brought him by Moses, in the name of the Lord, Pharaoh proudly answered: ‘Who is Jehovah, that I should hearken unto His voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.’ Exodus 5:2, A.R.V. This is atheism, and the nation represented by Egypt would give voice to a similar denial of the claims of the living God and would manifest a like spirit of unbelief and defiance. ‘The great city’ is also compared, ‘spiritually,’ to Sodom. The corruption of Sodom in breaking the law of God was especially manifested in licentiousness. And this sin was also to be a pre-eminent characteristic of the nation that should fulfill the specifications of this scripture.

> Guvohlar o‘ldiriladigan va ularning jasadlari yotadigan ko‘chalari bor “buyuk shahar” ruhiy ma’noda Misrdir. Muqaddas Kitob tarixida tilga olingan barcha xalqlar ichida Misr tirik Xudoning mavjudligini eng jasorat bilan inkor etdi va Uning amrlariga qarshilik ko‘rsatdi. Hech bir hukmdor Misr shohi singari Samoviy hokimiyatga qarshi bunchalik ochiq va zo‘ravon isyon ko‘tarishga jur’at etmagan. Muso Rabbimiz nomidan unga xabar keltirganida, Fir’avn mag‘rurona shunday javob berdi: “Egamiz kim ekan, Men Uning ovoziga quloq solib Isroilni qo‘yib yuboray? Men Egamizni tanimayman va bundan tashqari Isroilni ham qo‘yib yubormayman.” Chiqish 5:2, A.R.V. Bu — ateizmdir, va Misr timsolida ifodalangan xalq ham tirik Xudoning haqli da’volarini shunga o‘xshash tarzda inkor etib, xuddi shunday imonsizlik va o‘jarlik ruhini namoyon qilishi kerak edi. “Buyuk shahar” ruhiy ma’noda Sado‘mga ham qiyos qilinadi. Sado‘mning Xudoning qonunini buzishdagi buzuqligi ayniqsa axloqsizlikda namoyon bo‘lgan edi. Va bu gunoh ham ushbu oyatning tavsiflarini bajo keltiradigan xalqning eng muhim xususiyatlaridan biri bo‘lishi kerak edi.

> “According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.

> “Demak, payg‘ambarning so‘zlariga ko‘ra, 1798-yildan sal oldin shaytoniy manba va tabiatga ega bo‘lgan qandaydir bir hokimiyat Muqaddas Kitobga qarshi urush ochish uchun ko‘tarilar edi. Va Xudoning ikki guvohining shahodati shu tariqa sukutga majbur etiladigan yurtda, Fir’avnning ateizmi va Sado‘mning buzuqligi namoyon bo‘lar edi.

> “This prophecy has received a most exact and striking fulfillment in the history of France. During the Revolution, in 1793, ‘the world for the first time heard an assembly of men, born and educated in civilization, and assuming the right to govern one of the finest of the European nations, uplift their united voice to deny the most solemn truth which man’s soul receives, and renounce unanimously the belief and worship of a Deity.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17. . ..

> “Bu bashorat Fransiya tarixida nihoyatda aniq va hayratlanarli tarzda amalga oshdi. Inqilob davrida, 1793-yilda, ‘dunyo ilk bor sivilizatsiya bag‘rida tug‘ilib, tarbiya topgan va Yevropaning eng sara xalqlaridan birini boshqarish huquqini o‘z zimmasiga olgan bir guruh odamlarning inson ruhi qabul qiladigan eng tantanavor haqiqatni inkor etish va Ilohga bo‘lgan e’tiqod hamda sajdadan bir ovozdan voz kechish uchun birlashgan holda ovoz ko‘targanini eshitdi.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17....

> “France presented also the characteristics which especially distinguished Sodom. During the Revolution there was manifest a state of moral debasement and corruption similar to that which brought destruction upon the cities of the plain. And the historian presents together the atheism and the licentiousness of France, as given in the prophecy: ‘Intimately connected with these laws affecting religion, was that which reduced the union of marriage—the most sacred engagement which human beings can form, and the permanence of which leads most strongly to the consolidation of society—to the state of a mere civil contract of a transitory character, which any two persons might engage in and cast loose at pleasure…. If fiends had set themselves to work to discover a mode of most effectually destroying whatever is venerable, graceful, or permanent in domestic life, and of obtaining at the same time an assurance that the mischief which it was their object to create should be perpetuated from one generation to another, they could not have invented a more effectual plan that the degradation of marriage…. Sophie Arnoult, an actress famous for the witty things she said, described the republican marriage as ‘the sacrament of adultery.’”—Scott, vol. 1, ch. 17.” The Great Controversy, 269, 270.

> “Fransiya, shuningdek, ayniqsa Sado‘mni ajratib turgan xususiyatlarni ham namoyon etdi. Inqilob davrida, vodiy shaharlari ustiga halokat keltirgan holatga o‘xshash axloqiy tubanlik va buzuqlikning yaqqol bir holati ko‘rindi. Va tarixchi, bashoratda berilganidek, Fransiyaning ateizmi bilan buzuqligini birgalikda bayon qiladi: ‘Dinga taalluqli ushbu qonunlar bilan uzviy bog‘liq bo‘lgan narsa shuki, inson zotining tuza oladigan eng muqaddas ahdi bo‘lgan nikoh ittifoqi va uning doimiyligi jamiyatning mustahkamlanishiga eng kuchli darajada xizmat qiladigan bo‘lsa-da, o‘tkinchi xususiyatga ega oddiy fuqaroviy shartnoma darajasiga tushirildi; unga istalgan ikki shaxs kirishib, istagan paytda uni bekor qila olardi…. Agar jinlar oilaviy hayotdagi har qanday tabarruk, latofatli yoki doimiy narsani eng samarali tarzda yo‘q qilish yo‘lini topish uchun ishga kirishgan bo‘lsalar va ayni paytda yaratmoqchi bo‘lgan buzg‘unchiliklarining bir avloddan boshqasiga davom etib borishiga kafolat olishni istagan bo‘lsalar, ular nikohni tahqirlashdan ko‘ra samaraliroq rejani o‘ylab topa olmagan bo‘lur edilar…. Hazil-mutoyibalari bilan mashhur bo‘lgan aktrisa Sofi Arnul respublikacha nikohni “zinoning muqaddas marosimi” deb ta’riflagan.’”—Scott, 1-jild, 17-bob.” Buyuk Kurash, 269, 270.

The Freedom Tower in New York City that was dedicated in 2014, represents not only the rebellion of Nimrod’s tower, but it is also the symbol of the globalists definition of freedom, as manifested in the promotion of the licentious LGBTQ+ movement, that represents rebellion against God’s law. True freedom is just the opposite of what that tower represents, but a classic work of deception employed by the followers of the dragon, is to redefine words and phrases to produce incorrect conclusions. The dragon is the classic attorney, and he is the word-smith that twists language to produce wicked outcomes. But the true meaning of the word “freedom”, is not the freedom that is represented by the anarchy of Antifa, or the licentiousness symbolized by the revolution in France.

2014-yilda bag‘ishlangan Nyu-York shahridagi Ozodlik minorasi nafaqat Nimrod minorasining isyonini ifodalaydi, balki Xudoning qonuniga qarshi isyonni ifoda etuvchi buzuq LGBTQ+ harakatini targ‘ib etishda namoyon bo‘ladigan globalistlarning ozodlik haqidagi ta’rifining ham ramzidir. Haqiqiy ozodlik o‘sha minora ifoda etayotgan narsaning mutlaqo aksidir, ammo ajdahoning izdoshlari qo‘llaydigan klassik aldov usullaridan biri — noto‘g‘ri xulosalar chiqarishga olib kelish uchun so‘zlar va iboralarni qayta ta’riflashdir. Ajdaho mumtoz da’vogardir, va u yovuz natijalarni yuzaga keltirish uchun tilni burib-toblaydigan so‘z ustasidir. Ammo “ozodlik” so‘zining haqiqiy ma’nosi Antifa anarxiyasi ifoda etadigan ozodlik ham, Fransiyadagi inqilob ramziy qilgan buzuqlik ham emas.

> “Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed.’ ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death.’ Romans 8:2.

> “Xudoga o‘zini topshirishni rad etadigan har bir jon boshqa bir kuchning nazorati ostidadir. U o‘ziga tegishli emas. U erkinlik haqida gapirishi mumkin, ammo u eng ayanchli qullikdadir. Unga haqiqatning go‘zalligini ko‘rishga yo‘l qo‘yilmaydi, chunki uning aqli Shaytonning nazorati ostidadir. U o‘z hukmining ko‘rsatmalariga ergashayapman, deb o‘zini aldayotgan bir paytda, zulmat shahzodasining irodasiga bo‘ysunadi. Masih jonni gunoh qulligining kishanlaridan ozod etish uchun keldi. ‘Agar O‘g‘il sizlarni ozod qilsa, sizlar haqiqatan ham ozod bo‘lursizlar.’ ‘Masih Isoda hayot Ruhining qonuni’ bizni ‘gunoh va o‘lim qonunidan ozod qildi.’ Rimliklarga 8:2.”

> “In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” The Desire of Ages, 466.

> “Qutqarish ishida hech qanday majburlash yo‘q. Hech qanday tashqi kuch qo‘llanilmaydi. Xudoning Ruhi ta’siri ostida inson kimga xizmat qilishni o‘zi erkin tanlaydi. Jon Masihga taslim bo‘lganda yuz beradigan o‘zgarishda erkinlikning eng yuksak ma’nosi mujassamdir. Gunohning haydab chiqarilishi jonning o‘z harakatidir. To‘g‘ri, bizda o‘zimizni shaytonning hukmronligidan ozod qilish qudrati yo‘q; ammo biz gunohdan ozod etilishni istaganimizda va buyuk ehtiyojimiz ichida o‘zimizdan tashqaridagi hamda o‘zimizdan yuksak bo‘lgan bir qudratga faryod qilganimizda, jonning kuchlari Muqaddas Ruhning ilohiy quvvati bilan to‘ldiriladi va ular Xudoning irodasini bajo keltirishda irodaning buyruqlariga bo‘ysunadi.” The Desire of Ages, 466.

The freedom represented by the Freedom Tower, was the licentiousness of the French Revolution and the rebellion of Nimrod. The very next year at the Trump Tower, the richest president since 1989 announced his candidacy that would stir up the globalists. That same year gay marriage was approved at the federal level in the United States, as it had been in the revolution in France when they changed marriage into “a mere civil contract of a transitory character.”

Freedom Tower ifodalagan erkinlik Fransuz inqilobining buzuq erkinchiligi va Nimrodning isyoni edi. Oradan atigi bir yil o‘tib, Trump Tower’da 1989-yildan beri eng boy prezident o‘z nomzodini e’lon qildi; bu esa globalistlarni junbushga keltirardi. O‘sha yilning o‘zida Qo‘shma Shtatlarda bir jinsli nikoh federal darajada ma’qullandi; xuddi Fransiyadagi inqilob davrida bo‘lgani kabi, ular nikohni “o‘tkinchi xususiyatga ega bo‘lgan oddiy fuqaroviy shartnoma”ga aylantirgan edilar.

The war between the dragon, and the richest president was initiated. The destruction of the Twin Towers by the touch of God’s power marked the beginning of the sealing time and the arrival of the bottomless pit beast of Islam. At the dedication of the Freedom Towers in the midst of that prophetic history, the arrival of the bottomless pit beast of Atheism is marked. Now, the fall of the twin institutions of Sabbath and marriage, that were set in place in the Garden of Eden, mark the conclusion of the sealing time and the arrival of the third, Catholic beast from the bottomless pit.

Ajdarho bilan eng boy prezident o‘rtasidagi urush boshlandi. Xudoning qudrati tegishi bilan Egizak minoralarning vayron qilinishi muhrlash davrining boshlanishini va tubsizlik chohidan chiqqan Islom mahluqining kelishini belgiladi. O‘sha bashoratli tarix o‘rtasida Ozodlik minoralarining bag‘ishlanishida, tubsizlik chohidan chiqqan Ateizm mahluqining kelishi belgilangan. Endi esa, Adan bog‘ida o‘rnatilgan Shabbat va nikoh degan egizak muassasalarning qulashi muhrlash davrining yakunini va tubsizlik chohidan chiqqan uchinchi, Katolik mahluqining kelishini belgilaydi.

On November 3, 2020 Trump received a deadly political wound as the papacy received a deadly wound in 1798. The wound was delivered by literal France in 1798, and by spiritual France in 2020.

2020-yil 3-noyabrda Tramp, xuddi papalik 1798-yilda halokatli yara olganidek, halokatli siyosiy yara oldi. 1798-yilda bu yara haqiqiy Fransiya tomonidan yetkazilgan bo‘lsa, 2020-yilda u ma’naviy Fransiya tomonidan yetkazildi.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.

> Ular o‘z guvohliklarini tugatganlarida, tubsizlik qa’ridan chiqadigan maxluq ularga qarshi urush qiladi, ularni yengadi va o‘ldiradi. Ularning jasadlari ruhiy ma’noda Sado‘m va Misr deb ataladigan buyuk shaharning ko‘chasida yotadi; o‘sha yerda Rabbimiz ham xochga mixlangan edi. Vahiy 11:7, 8.

In The Great Controversy, Sister White identifies France as “the great city where our Lord was crucified”.

“Buyuk Kurash”da Uayt opa Fransiyani “Rabbimiz xochga mixlangan buyuk shahar” deb ta’riflaydi.

> “According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.” The Great Controversy, 270.

> “Demak, payg‘ambarning so‘zlariga ko‘ra, 1798-yildan sal oldin shaytoniy manba va tabiatga ega bo‘lgan qandaydir bir kuch Muqaddas Kitobga qarshi urush ochish uchun ko‘tarilishi kerak edi. Va Xudoning ikki guvohining shahodati shu tariqa sukutga majbur qilinadigan o‘sha yurtda, Fir’avnning ateizmi va Sado‘mning buzuqligi namoyon bo‘lar edi.” The Great Controversy, 270.

At the soon coming Sunday law in the United States the image of the beast will be fully formed, and those who have fully formed the image of Christ will be lifted up as God’s ensign. As an ensign they will uphold the seventh-day Sabbath, and represent Christ’s righteousness to the world. Christ’s righteousness is only accomplished by the combination of Divinity with humanity, and within this great truth, which is defined as a mystery, the institution of marriage is lifted up. The ensign represents the Sabbath and its twin institution of marriage.

Yaqin orada Amerika Qo‘shma Shtatlarida qabul qilinajak yakshanba qonuni paytida hayvonning surati to‘la shakllantirilgan bo‘ladi, va Masihning suratini to‘la shakllantirganlar esa Xudoning bayrog‘i sifatida yuksaltiriladilar. Bayroq sifatida ular yettinchi kun Shabbatini qo‘llab-quvvatlaydilar va Masihning solihligini dunyoga namoyon etadilar. Masihning solihligi faqat Ilohiylik bilan insoniyatning birikishi orqali amalga oshadi, va sir deb ta’riflanadigan ana shu buyuk haqiqat doirasida nikoh muassasasi yuksaltiriladi. Bayroq Shabbatni va uning egizak muassasasi bo‘lgan nikohni ifodalaydi.

> For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Ephesians 5:23–32.

> Chunki er xotinning boshidir, xuddi Masih jamoatning boshi bo‘lgani kabi; va U tananing Najotkoridir. Shuning uchun jamoat Masihga qanday bo‘ysunsa, xotinlar ham hamma narsada o‘z erlariga shunday bo‘ysunsinlar. Ey erlar, xotinlaringizni sevinglar, xuddi Masih ham jamoatni sevib, O‘zini u uchun fido qilgani kabi; toki Uni kalom orqali suv bilan yuvib, poklab muqaddas qilsin; toki Uni O‘ziga ulug‘vor jamoat sifatida, dog‘siz, ajinsiz yoki shunga o‘xshash biror nuqsonsiz, balki muqaddas va benuqson holda taqdim etsin. Shunday qilib, erlar ham o‘z xotinlarini o‘z tanalaridek sevishga burchlidirlar. O‘z xotinini sevgan kishi o‘zini sevadi. Chunki hech kim hech qachon o‘z tanasidan nafratlanmagan; aksincha, uni oziqlantiradi va avaylaydi, xuddi Rabbiy jamoatni avaylagani kabi. Chunki biz Uning tanasining a’zolarimiz, Uning etidan va Uning suyaklaridandirmiz. Shu sababli erkak ota-onasini tark etib, o‘z xotiniga yopishadi, va ikkovlari bir tan bo‘ladilar. Bu buyuk sirdir; ammo men Masih va jamoat haqida gapirmoqdaman. Efesliklarga 5:23–32.

The ensign is a symbol of the twin institutions of the Sabbath and Marriage, and the marriage represents the combination of Divinity with humanity. The mystery of that marriage represents His church, which is His temple.

Bayroq — Shabbat va Nikoh degan egizak muassasalarning timsolidir; nikoh esa Ilohiylikning insoniyat bilan birlashuvini ifodalaydi. O‘sha nikohning sirliligi Uning jamoatini, ya’ni Uning ma’badini ifodalaydi.

> “The tower was a symbol of the temple.” The Desire of Ages, 596.

> “Minora ma’badning ramzi edi.” Asrlar Orzusi, 596.

At the beginning of the sealing time the Twin Towers came down, in the middle of the sealing time, two “towers” representing the process of separating two classes (for both horns), were identified, and at the end of the sealing time, the Twin Towers of God’s temple and Sabbath will be lifted up as an ensign to the Gentiles.

Muhrlash davrining boshida Egizak minoralar qulab tushdi; muhrlash davrining o‘rtasida esa ikki toifa ajratilish jarayonini (har ikkala shox uchun ham) ifodalovchi ikki “minora” aniqlab olindi; muhrlash davrining oxirida esa Xudoning ma’badi va Shabbatining Egizak minoralari G‘ayriyahudiylarga bir bayroq-alomat sifatida ko‘tariladi.

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

> For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced wall, And upon all the ships of Tarshish, and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; To go into the clefts of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? Isaiah 2:12–22.

> Zero Egamizning kuni har bir mag‘rur va kiborli kishiga, har bir o‘zini yuksaltirganga qarshi keladi; va u past qilinadi. U Livandagi barcha baland va yuksak kedrlar ustiga, Bashandagi barcha emanlar ustiga, barcha baland tog‘lar ustiga, barcha yuksaltirilgan tepaliklar ustiga, har bir baland minoraga, har bir mustahkam devorga, Tarshishning barcha kemalari ustiga va barcha nafis tasvirlar ustiga keladi. Insonning ulug‘vorligi egiladi, odamlarning kibr-havosi past qilinadi; va o‘sha kunda yolg‘iz Egamiz yuksaltiriladi. Butlarni esa U butunlay yo‘q qiladi. Va ular Egamizning qo‘rquvidan hamda Uning ulug‘vor saltanatining shon-shuhratidan, U yerni dahshatli ravishda larzaga keltirish uchun qo‘zg‘alganida, qoyalarning kovaklariga va yerning g‘orlariga kiradilar. O‘sha kunda odam o‘zi sajda qilish uchun o‘ziga yasagan kumush butlarini va oltin butlarini ko‘rsichqonlarga hamda ko‘rshapalaklarga uloqtiradi; Egamizning qo‘rquvidan hamda Uning ulug‘vor saltanatining shon-shuhratidan, U yerni dahshatli ravishda larzaga keltirish uchun qo‘zg‘alganida, u qoya yoriqlariga va tik qoyalarning darzlariga kiradi. Nafasi burnida bo‘lgan insonga tayanishni bas qiling; chunki u nimasi bilan e’tiborga sazovordir? Ishayo 2:12–22.

> My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. Psalms 144:2.

> Mening yaxshiligim va qal’am; mening yuksak minoram va xaloskorim; mening qalqonim va men Unga tavakkal qiladigan Zot; xalqimni menga bo‘ysundiradigan Zot. Zabur 144:2.

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