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# Panium - Number Fourteen

Panium — O‘n to‘rtinchi raqam

The Disappointment as the Key to the Temple Test

Ma’baddagi Sinovning Kaliti Sifatida Ko‘ngil Qolishi

Author

Jeff Pippenger

Published

February 18, 2026

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The subject of the sanctuary was the “key” that unlocked the disappointment of October 22, 1844 at the beginning of the third angel’s message, and it is the subject of the disappointment that is the “key” to unlock the sanctuary message of the temple test at the end of the third angel.

Muqaddas maskan mavzusi uchinchi farishtaning xabari boshida 1844-yil 22-oktabrdagi umidsizlikni ochib bergan “kalit” edi; va aynan shu umidsizlik mavzusi uchinchi farishta xabari oxiridagi ma’bad sinovining muqaddas maskan haqidagi xabarini ochib beradigan “kalit”dir.

> And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. Matthew 16:19.

> Va Men senga Osmon Shohligining kalitlarini beraman; sen yer yuzida nimani bog‘lasang, u osmonda bog‘langan bo‘ladi; va yer yuzida nimani bo‘shatsang, u osmonda bo‘shatilgan bo‘ladi. Matto 16:19.

The fact that September 11, 2001 is understood as “9/11” in agreement with “911” being the symbol of an emergency call in the United States, was designed by the One who designed all things. Understanding the disappointment of July 18, 2020 is what allows the movement of the one hundred and forty-four thousand to be recognized as such; but only by those who wish to see that Jesus represents the spiritual with the natural today no differently than He did two thousand years ago. “20/20” vision is the best you can have, and the disappointment of 2020 is the waymark that allows the temple to be recognized in the prophetic history of the ten virgins.

2001-yil 11-sentabrning Qo‘shma Shtatlarda favqulodda yordam chaqiruvi ramzi bo‘lgan “911” bilan uyg‘un holda “9/11” sifatida tushunilishi, hamma narsani loyihalagan Zot tomonidan belgilangan edi. 2020-yil 18-iyuldagi umidsizlikni anglash bir yuz qirq to‘rt mingliklar harakatining aynan shunday ekanini tanib olishga imkon beradi; ammo bu faqat bugun Iso ma’naviyni tabiiy orqali, xuddi ikki ming yil avval qilganidek, ifoda etishini ko‘rishni istaganlar uchungina mumkin. “20/20” ko‘rish siz ega bo‘lishingiz mumkin bo‘lgan eng yaxshisidir, va 2020-yildagi umidsizlik o‘n bokira qizning bashoratli tarixida ma’badni tanib olishga imkon beradigan yo‘l-belgidir.

> “The parable of the ten virgins of Matthew 25 also illustrates the experience of the Adventist people.” The Great Controversy, 393.

> “Matto 25-bobdagi o‘n bokira qiz haqidagi masal ham Adventist xalqining tajribasini tasvirlaydi.” The Great Controversy, 393.

Twenty 20 vision is even better when combined with the hindsight represented by the foundational truths. Paul teaches that “the spirits of the prophets are subject to the spirits of the prophets,” and Matthew’s virgins are therefore the same virgins that John identifies as the one hundred and forty-four thousand, and John identifies them as virgins in—Revelation 144.

Asosiy haqiqatlar bilan ifodalanuvchi ortga nazar tashlash bilan uyg‘unlashganda, yigirma yigirma ko‘rish bundan ham afzalroq bo‘ladi. Pavlus: “payg‘ambarlarning ruhlari payg‘ambarlarga bo‘ysunadi”, deb ta’lim beradi; shu sababli Matto zikr qilgan bokiralar aynan Yuhanno bir yuz qirq to‘rt ming deb ta’riflagan bokiralardir, va Yuhanno ularni Vahiy 144 da bokiralar deb ko‘rsatadi.

> These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.

> Bular ayollar bilan bulg‘anmaganlardir; chunki ular bokiralardir. Bular Qo‘zi qayoqqa borsa, Uning ortidan boradiganlardir. Bular insonlar orasidan sotib olinib, Xudo va Qo‘zi uchun birinchi hosil bo‘lganlardir. Vahiy 14:4.

The first fruits of the fall season are the virgins who follow the Lamb into the temple, and the “key” to understanding the temple is the disappointment of 2020.

Kuz mavsumining birinchi hosili — Qo‘ziga ergashib ma’badga kiradigan bokiralardir, va ma’badni anglashning “kaliti” 2020-yildagi umidsizlikdir.

> And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. Isaiah 22:22.

> Dovud xonadonining kalitini uning yelkasiga qo‘yaman; u ochsa, hech kim yopmaydi; u yopsa, hech kim ochmaydi. Ishayo 22:22.

If an Adventist is to be among the 144,000, they will of prophetic necessity have suffered a disappointment that was caused by the presentation of a public prediction that failed.

Agar adventist 144 000 orasida bo‘ladigan bo‘lsa, u holda u bashoratning zarurati taqozosi bilan ommaviy tarzda e’lon qilingan, ammo amalga oshmay qolgan bir bashoratli oldindan aytish sababli yuzaga kelgan umidsizlikni boshdan kechirgan bo‘lishi kerak.

> “I am often referred to the parable of the ten virgins, five of whom were wise, and five foolish. This parable has been and will be fulfilled to the very letter, for it has a special application to this time, and, like the third angel’s message, has been fulfilled and will continue to be present truth till the close of time.” Review and Herald, August 19, 1890.

> “Meni ko‘pincha o‘n bokira haqidagi masalga ishora qiladilar; ulardan beshtasi dono, beshtasi esa nodon edi. Bu masal har bir jihatigacha bajo keltirilgan va bajo keltiriladi, chunki u aynan shu davrga xos alohida tatbiqqa ega bo‘lib, uchinchi farishtaning xabari kabi, bajo keltirilgan va zamonning oxirigacha hozirgi haqiqat bo‘lib qolaveradi.” Review and Herald, August 19, 1890.

The battle of Panium in verse fifteen of Daniel eleven is the battle that leads to verse sixteen, which identifies the Sunday law in the United States.

Doniyorning o‘n birinchi bobining o‘n beshinchi oyatida tilga olingan Panium jangi o‘n oltinchi oyatga olib boradigan jangdir; o‘sha oyat Amerika Qo‘shma Shtatlaridagi yakshanba qonunini ko‘rsatadi.

> So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand. Daniel 11:15.

> Shunday qilib, shimol podshohi kelib, qamal to‘g‘onini ko‘taradi va eng mustahkamlangan shaharlarni egallaydi; janubning kuchlari ham, uning saralangan xalqi ham qarshilik ko‘rsata olmaydi, qarshilik ko‘rsatishga hech qanday qudrat ham bo‘lmaydi. Doniyor 11:15.

In this verse the United States defeats Russia, along with Russia’s chosen people. But in the next verse. No one can stand against the rise of Rome, which marks Judah and Jerusalem as the first step in its conquest of the world; as Rome rose up as the fourth kingdom of Bible prophecy. By standing in the literal glorious land in verse sixteen, the symbol of literal Rome’s authority was within the literal glorious land; thus, typifying verse forty-one, when the mark of spiritual Rome’s authority is enforced upon the spiritual glorious land of the United States.

Ushbu oyatda Qo‘shma Shtatlar Rossiyani, shuningdek Rossiyaning tanlangan xalqini mag‘lub etadi. Ammo keyingi oyatda, dunyoni zabt etish yo‘lidagi ilk qadam sifatida Yahudo va Quddusni belgilagan Rimning yuksalishiga hech kim qarshi tura olmaydi; chunki Rim Muqaddas Kitob bashoratidagi to‘rtinchi shohlik sifatida ko‘tarildi. O‘n oltinchi oyatda tom ma’nodagi ulug‘vor yurtda turishi orqali, tom ma’nodagi Rim hokimiyatining ramzi tom ma’nodagi ulug‘vor yurt ichida edi; shu tariqa bu qirq birinchi oyatning timsoli bo‘ladi, ya’ni ruhiy Rim hokimiyatining belgisi Qo‘shma Shtatlarning ruhiy ulug‘vor yurti ustiga majburan tatbiq etiladigan paytning.

The two horns of the earth-beast of Revelation thirteen represent Republicanism and Protestantism. In verse fifteen of Daniel eleven Antiochus Magnus, known as Antiochus III and Antiochus the Great defeats the southern kingdom, represented by the Ptolemaic dynasty. Antiochus represents Donald Trump and the southern king represents Russia. The battle of Panium is the battle between the United States and Russia and Russia’s chosen people, a battle which Antiochus prevailed, but thereafter saw his kingdom conquered by literal Rome—the power of verse fourteen, that establishes the external vision of the Republican horn of the earth beast. The internal vision is represented by the Protestant horn of the earth beast. Both horns are at the battle of Panium, for Peter is there as a Protestant with his message from the book of Joel.

Vahiy 13-bobdagi yer hayvonining ikki shoxi Respublikachilik va Protestantizmni ifodalaydi. Doniyor 11-bobning o‘n beshinchi oyatida Antiochus Magnus, ya’ni Antiochus III va Buyuk Antiochus nomi bilan tanilgan hukmdor, Ptolemeylar sulolasi bilan ifodalangan janubiy shohlikni mag‘lub etadi. Antiochus Donald Trampni, janub shohi esa Rossiyani ifodalaydi. Panium jangi Amerika Qo‘shma Shtatlari bilan Rossiya va Rossiyaning tanlangan xalqi o‘rtasidagi jangdir; bu jangda Antiochus g‘olib bo‘lgan, biroq shundan keyin uning shohligi aynan Doniyor 11:14 dagi kuch bo‘lgan tom ma’nodagi Rim tomonidan zabt etilgan; shu kuch yer hayvonining Respublikachi shoxiga oid tashqi vahiy manzarasini o‘rnatadi. Ichki vahiy esa yer hayvonining Protestant shoxi bilan ifodalanadi. Har ikkala shox ham Panium jangida hozirdir, chunki Butrus u yerda Yoel kitobidan kelgan xabari bilan bir Protestant sifatida turibdi.

## 250 Years

250 yil

When we consider the two lines of the earth beast, we find that in 1776 the earth beast began its rise, and by 1798, (twenty-two years later) the sea beast of Revelation thirteen received its deadly wound, and the earth beast began its rule as the sixth kingdom of Bible prophecy. Two hundred and fifty years later, in 2026 we have awakened to the internal temple test that began May 8, 2025.

Yer hayvonining ikki chizig‘ini ko‘rib chiqqanimizda, 1776-yilda yer hayvoni ko‘tarila boshlaganini, va 1798-yilga kelib (yigirma ikki yil o‘tib) Vahiy kitobining o‘n uchinchi bobidagi dengiz hayvoni o‘zining o‘limli yarasini olganini, hamda yer hayvoni Muqaddas Kitob bashoratining oltinchi shohligi sifatida o‘z hukmronligini boshlaganini ko‘ramiz. Ikki yuz ellik yil o‘tib, 2026-yilda biz 2025-yil 8-mayda boshlangan ichki ma’bad sinoviga uyg‘ondik.

Those “250” years are also connected with Antiochus Magnus. Beginning with the decree in 457 BC and projecting from that decree two hundred and fifty years we arrive at 207, seven years before the battle of Panium, and ten years after Ptolemy defeated Antiochus at the battle of Raphia, which is represented in verse eleven of Daniel eleven. Daniel 11:11 is of course the external line of the Republican horn that aligns with Revelation 11:11, which is the internal line of the Protestant horn. Daniel and the Revelation are the same book, and Revelation employs the seals as symbols of external prophecy and the churches as symbols of the parallel internal prophecy.

O‘sha “250” yil Antiox Magn bilan ham bog‘liqdir. Miloddan avvalgi 457-yildagi farmondan boshlab, o‘sha farmondan ikki yuz ellik yilni hisoblasak, biz 207-yilga kelamiz; bu Panium jangidan yetti yil oldin va Daniel 11 ning o‘n birinchi oyatida tasvirlangan Raphia jangida Ptolemey Antioxni mag‘lub etganidan o‘n yil keyindir. Albatta, Daniel 11:11 Respublika shoxining tashqi chizig‘idir va u Vahiy 11:11 bilan mos keladi; Vahiy 11:11 esa Protestant shoxining ichki chizig‘idir. Daniel kitobi va Vahiy bir xil kitobdir, va Vahiy muhrlardan tashqi bashoratning ramzlari sifatida, jamoatlardan esa unga parallel bo‘lgan ichki bashoratning ramzlari sifatida foydalanadi.

Cyrus represents all three decrees, for you cannot have a third without a first and a second.

Kirus uchala farmonni ham ifodalaydi, chunki birinchi va ikkinchisisiz uchinchisi bo‘lishi mumkin emas.

> “In the seventh chapter of Ezra the decree is found. Verses 12–26. In its completest form it was issued by Artaxerxes, king of Persia, 457 BC. But in Ezra 6:14 the house of the Lord at Jerusalem is said to have been built ‘according to the commandment [“decree,” margin] of Cyrus, and Darius, and Artaxerxes king of Persia.’ These three kings, in originating, reaffirming, and completing the decree, brought it to the perfection required by the prophecy to mark the beginning of the 2300 years. Taking 457 BC, the time when the decree was completed, as the date of the commandment, every specification of the prophecy concerning the seventy weeks was seen to have been fulfilled.” The Great Controversy, 326.

> “Farmon Ezra kitobining yettinchi bobida topiladi. 12–26-oyatlar. U eng to‘liq shaklida Fors shohi Artaxshashta tomonidan miloddan avvalgi 457-yilda chiqarilgan. Ammo Ezra 6:14 da Quddusdagi Egamizning uyi ‘Fors shohlari Kurush, Doro va Artaxshashtaning amri [hoshiya: “farmoni”]ga ko‘ra’ bunyod etilgani aytiladi. Bu uch shoh farmonni boshlab berish, uni qayta tasdiqlash va yakunlash orqali uni bashorat talab etgan mukammallikka olib keldilar, toki u 2300 yilning boshlanishini belgilasin. Farmon yakunlangan vaqt — miloddan avvalgi 457-yilni amrning sanasi deb olganda, yetmish hafta haqidagi bashoratning har bir tafsiloti bajo keltirilgani ko‘rindi.” The Great Controversy, 326.

From the three decrees that are represented by Cyrus in 457 BC, “250” years concludes in the history between the battle of Raphia in 217 BC, when Ptolemy IV defeated Antiochus the Great and 200 BC when Antiochus then defeated Ptolemy at the battle of Panium in verse fifteen. The line aligns Antiochus Magnus with Donald Trump. At the beginning of the sixth kingdom of Bible prophecy in 1776 unto 1798 there is a period of “22” years that represent the rise of the sixth kingdom. Those “22” years also illustrate the history represented by the number “22” at the end of the history of the sixth kingdom from 2001 unto 2023. “22” is the symbol of the combination of Divinity with humanity which is accomplished within the history of the sixth kingdom of Bible prophecy, who is the earth beast with an external horn of Republicanism and an internal horn of Protestantism.

Miloddan avvalgi 457-yilda Kirus bilan ifodalangan uchta farmondan boshlab, “250” yil miloddan avvalgi 217-yildagi Rafiya jangida, Ptolemey IV Antiox Buyukni mag‘lub etgan vaqt bilan, o‘n beshinchi oyatda Antiox keyinroq Ptolemeyni Paniyum jangida mag‘lub etgan miloddan avvalgi 200-yil orasidagi tarixda yakun topadi. Bu chiziq Antiox Magnusni Donald Tramp bilan muvofiqlashtiradi. Muqaddas Kitob bashoratidagi oltinchi shohlikning boshida, 1776-yildan 1798-yilgacha, oltinchi shohlikning yuksalishini ifodalovchi “22” yillik davr mavjud. Bu “22” yil, shuningdek, Muqaddas Kitob bashoratidagi oltinchi shohlik tarixining oxiridagi 2001-yildan 2023-yilgacha bo‘lgan davrda “22” raqami bilan ifodalangan tarixni ham tasvirlaydi. “22” ilohiylik bilan insoniyatning birlashuvi ramzidir; bu esa Muqaddas Kitob bashoratidagi oltinchi shohlik tarixi doirasida amalga oshadi, u tashqi shoxi Respublikachilik va ichki shoxi Protestantizm bo‘lgan yer maxluqidir.

The work Christ accomplishes with the union represented by “22” is the final work of Christ in the Most Holy Place, that is represented by the blotting out of sin, which according to Joel accompanied with Peter’s inspired commentary takes place during the outpouring of the latter rain.

“22” bilan ifodalangan ittifoq orqali Masih amalga oshiradigan ish — Masihning Eng Muqaddas Joydagi yakuniy ishidir; u gunohning o‘chirib tashlanishi bilan ifodalanadi va Yo‘elga hamda Butrusning ilhomlangan sharhiga ko‘ra, keyingi yomg‘irning to‘kilishi davrida sodir bo‘ladi.

> Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. Acts 3:19.

> Shunday ekan, tavba qilinglar va gunohlaringiz o‘chirib tashlanishi uchun Xudoga qaytinglar; toki Rabbiyning huzuridan orom baxsh etuvchi zamonlar kelsin. Havoriylar 3:19.

The blotting out of sin is the last work of the heavenly High Priest.

Gunohning o‘chirib tashlanishi samoviy Oliy Ruhoniyning so‘nggi ishidir.

> “As anciently the sins of the people were by faith placed upon the sin offering and through its blood transferred, in figure, to the earthly sanctuary, so in the new covenant the sins of the repentant are by faith placed upon Christ and transferred, in fact, to the heavenly sanctuary. And as the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. But before this can be accomplished, there must be an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of His atonement. The cleansing of the sanctuary therefore involves a work of investigation—a work of judgment. This work must be performed prior to the coming of Christ to redeem His people; for when He comes, His reward is with Him to give to every man according to his works. Revelation 22:12.” The Great Controversy, 421.

> “Qadim zamonlarda xalqning gunohlari imon orqali gunoh qurbonligi zimmasiga yuklanib, uning qoni vositasida ramziy tarzda yer yuzidagi muqaddas joyga ko‘chirilganidek, yangi ahdda tavba qilganlarning gunohlari ham imon orqali Masih zimmasiga yuklanib, amalda samoviy muqaddas joyga ko‘chiriladi. Va yer yuzidagi muqaddas joyning ramziy poklanishi uni bulg‘agan gunohlarning olib tashlanishi orqali amalga oshirilganidek, samoviy muqaddas joyning haqiqiy poklanishi ham u yerda qayd etilgan gunohlarning olib tashlanishi, ya’ni o‘chirib tashlanishi orqali amalga oshirilishi kerak. Ammo bu amalga oshirilishidan oldin, kimlar gunohdan tavba qilish va Masihga bo‘lgan imon orqali Uning kafforatining ne’matlariga munosib ekanini aniqlash uchun yozuv kitoblari tekshirilishi lozim. Shunday ekan, muqaddas joyning poklanishi tekshiruv ishini — hukm ishini o‘z ichiga oladi. Bu ish Masih O‘z xalqini qutqarish uchun kelishidan oldin bajarilishi kerak; chunki U kelganida, har kimga o‘z ishlariga yarasha berish uchun mukofoti O‘zi bilan birga bo‘ladi. Vahiy 22:12.” The Great Controversy, 421.

The work that began on October 22, 1844, began at the climax of the Midnight Cry and the work is finished at the climax of the Midnight Cry, which Peter identifies as the period of the blotting out sin, which marks the period of the judgment of the living, when the “times of refreshing” arrives.

1844-yil 22-oktabrda boshlangan ish Yarim Tun Nidosining cho‘qqisida boshlangan bo‘lib, bu ish ham Yarim Tun Nidosining cho‘qqisida nihoyasiga yetadi; Butrus buni gunohlarning o‘chirib tashlanishi davri deb ta’riflaydi, bu esa “farog‘at zamonlari” kelganda tiriklar ustidan hukm davrini belgilaydi.

> “The work of the investigative judgment and the blotting out of sins is to be accomplished before the second advent of the Lord. Since the dead are to be judged out of the things written in the books, it is impossible that the sins of men should be blotted out until after the judgment at which their cases are to be investigated. But the apostle Peter distinctly states that the sins of believers will be blotted out ‘when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ.’ Acts 3:19, 20. When the investigative judgment closes, Christ will come, and His reward will be with Him to give to every man as his work shall be.” The Great Controversy, 485.

> “Tekshiruv hukmi va gunohlarni o‘chirib tashlash ishi Rabbiyning ikkinchi kelishidan oldin amalga oshirilishi kerak. O‘liklar kitoblarda yozilgan narsalar asosida hukm qilinishi lozim bo‘lganligi sababli, insonlarning gunohlari ularning ishlariga taalluqli holatlar tekshiriladigan hukmdan keyingina o‘chirib tashlanishi mumkin emas. Ammo havoriy Butrus aniq ravishda imonlilarning gunohlari ‘Rabbiy huzuridan tetiklanish zamonlari kelganda va U Iso Masihni yuborganda’ o‘chirib tashlanishini aytadi. Havoriylar 3:19, 20. Tekshiruv hukmi yakunlanganda, Masih keladi va O‘z mukofoti bilan birga keladi, toki har bir kishiga qilgan ishiga yarasha bersin.” Buyuk kurash, 485.

The “times of refreshing” are also the “times of the restitution of all things.”

“Rohat topish zamonlari” ayni paytda “hamma narsaning tiklanish zamonlari”dir.

> Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. Acts 3:19–21.

> Shunday ekan, tavba qilinglar va gunohlaringiz o‘chirib tashlanishi uchun qaytinglar; toki Rabbimizning huzuridan orom baxsh etuvchi zamonlar kelsin; va U sizlarga oldindan va’z qilingan Iso Masihni yuborsin. Osmon Uni hamma narsaning tiklanish zamonlarigacha qabul qilib turishi lozim; bu haqda Xudo azaldan beri barcha muqaddas payg‘ambarlari og‘zi bilan so‘zlagandir. Havoriylar 3:19–21.

The “times of refreshing” comes “from the presence of the Lord” that occurs when “Jesus Christ” is sent. When the angel of Revelation ten descended on August 11, 1840, Sister White identified that the angel “was no less a personage than Jesus Christ.” The work Christ began on October 22, 1844 was ushered in by the history of 1840 to 1844; a history which Sister White says was “a glorious manifestation of the power of God,” while aligning that very history with the Pentecostal season in the time of Peter, and then using those two lines of prophetic history to point forward to the descent of the angel of Revelation eighteen who lightens the earth with His glory.

“Rohatlanish zamonlari” “Iso Masih” yuborilganda sodir bo‘ladigan “Rabbiyning huzuridan” keladi. Vahiy o‘ninchi bobdagi farishta 1840-yil 11-avgustda tushib kelganida, Opa White bu farishtani “Iso Masihning O‘zidan kam bo‘lmagan Zot” deb ta’riflagan. Masih 1844-yil 22-oktabrda boshlagan ishga 1840-yildan 1844-yilgacha bo‘lgan tarix yo‘l ochib berdi; bu tarixni Opa White “Xudoning qudratining ulug‘vor namoyoni” deb aytadi, ayni paytda o‘sha tarixni Butrus zamonidagi Hosil bayrami mavsumi bilan uyg‘unlashtiradi, so‘ng esa shu ikki bashoratli tarix chizig‘idan foydalanib, O‘zining ulug‘vorligi bilan yer yuzini yoritadigan Vahiy o‘n sakkizinchi bobdagi farishtaning tushib kelishiga ishora qiladi.

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.

> “Uchinchi farishtaning xabarini e’lon qilishda birlashadigan farishta butun yer yuzini o‘z ulug‘vorligi bilan yoritishi kerak. Bu yerda butun dunyo miqyosidagi ko‘lamga va odatdan tashqari qudratga ega bir ish oldindan bildirilgan. 1840–44 yillardagi advent harakati Xudoning qudratining ulug‘vor namoyoni edi; birinchi farishtaning xabari dunyodagi har bir missionerlik maskaniga yetkazildi, va ayrim mamlakatlarda o‘n oltinchi asrdagi Islohotdan beri biror yurt guvoh bo‘lgan eng buyuk diniy qiziqish kuzatildi; ammo bularning barchasi uchinchi farishtaning so‘nggi ogohlantiruvi ostidagi qudratli harakat tomonidan ortda qoldiriladi.”

> “The work will be similar to that of the Day of Pentecost. As the ‘former rain’ was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the ‘latter rain’ will be given at its close for the ripening of the harvest. ‘Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.’ Hosea 6:3. ‘Be glad then, ye children of Zion, and rejoice in the Lord your God: for He hath given you the former rain moderately, and He will cause to come down for you the rain, the former rain, and the latter rain.’ Joel 2:23. ‘In the last days, saith God, I will pour out of My Spirit upon all flesh.’ ‘And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.’ Acts 2:17, 21.

> “Bu ish Hosil bayrami kuni bilan o‘xshash bo‘ladi. Xushxabar davrining boshlanishida Muqaddas Ruhning to‘kilishi orqali berilgan ‘avvalgi yomg‘ir’ qimmatli urug‘ning unib chiqishiga sabab bo‘lganidek, ‘keyingi yomg‘ir’ ham uning oxirida hosilning pishib yetilishi uchun beriladi. ‘Shunda biz bilamiz, agar Egamizni bilishga intilishda davom etsak: Uning chiqishi tong kabi tayyordir; va U bizga yomg‘ir kabi, yerga yog‘adigan keyingi va avvalgi yomg‘ir kabi kelur.’ Ho‘sheya 6:3. ‘Ey Sion farzandlari, shod bo‘linglar va Egangiz Xudoda quvoninglar; chunki U sizlarga me’yorida avvalgi yomg‘irni berdi, va sizlar uchun yomg‘irni, avvalgi yomg‘irni ham, keyingi yomg‘irni ham yog‘dirur.’ Yo‘el 2:23. ‘Oxirgi kunlarda, deydi Xudo, Men O‘z Ruhimdan har bir jonzot ustiga to‘kaman.’ ‘Va shunday bo‘ladiki, Egamizning nomini chaqirgan har kim najot topadi.’ Havoriylar 2:17, 21.”

> “The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are ‘the times of refreshing’ to which the apostle Peter looked forward when he said: ‘Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus.’ Acts 3:19, 20.” The Great Controversy, 611.

> “Xushxabar ishining buyuk yakuni, uning boshlanishini belgilagan Xudoning qudrati namoyon bo‘lganidan kamroq namoyon bo‘lish bilan tugamasligi kerak. Xushxabar ochilishida ilgarigi yomg‘irning to‘kilishi bilan amalga oshgan bashoratlar, uning yakunida keyingi yomg‘irda yana amalga oshishi lozim. Mana, havoriy Butrus ko‘z tikkan ‘farog‘at zamonlari’ shulardir; u shunday degan edi: ‘Shunday ekan, tavba qilinglar va gunohlaringiz o‘chirib tashlanishi uchun imonga kelinglar; toki Rabbiyning huzuridan farog‘at zamonlari kelsin va U Iso’ni yuborsin.’ Havoriylar 3:19, 20.” Buyuk Kurash, 611.

The Advent movement of 1840 to 1844 was a glorious manifestation of the power of God that ushered in the opening of the work of Christ in cleansing His sanctuary. That history began when Jesus, represented as the first angel of Revelation fourteen, descended on August 11, 1840 as represented in chapter ten of Revelation. The manifestation of the power of God that then began escalated to the opening of the investigative judgment, and therefore typified a manifestation of the power of God which would escalate to the close of the investigative judgment. The period at the end began at 9/11, when Jesus again descended as the angel of Revelation eighteen when the great buildings of New York were brought down by the touch of God, and the work of the investigative judgment changed from the dead, unto the living. The rains arrive when Jesus is sent.

1840-yildan 1844-yilgacha bo‘lgan Advent harakati, Masihning O‘z ma’badini poklash ishining ochilishini boshlab bergan Xudoning qudratining ulug‘vor namoyoni edi. Bu tarix, Vahiy kitobining o‘n to‘rtinchi bobidagi birinchi farishta sifatida tasvirlangan Iso, Vahiy kitobining o‘ninchi bobida ko‘rsatilganidek, 1840-yil 11-avgustda pastga tushganida boshlandi. O‘shanda boshlangan Xudoning qudrati namoyoni tergov hukmining ochilishigacha kuchayib bordi va shuning uchun u, tergov hukmining yakuniga qadar kuchayib boradigan Xudoning qudrati namoyonining timsoli edi. Oxirdagi davr 9/11 da boshlandi; o‘shanda Iso yana Vahiy kitobining o‘n sakkizinchi bobidagi farishta sifatida pastga tushdi, Yangi Yorkning ulkan binolari Xudoning tegishi bilan qulatilgan paytda, va tergov hukmi ishi o‘liklardan tiriklarga o‘tdi. Yomg‘irlar Iso yuborilganda keladi.

Jesus taught that we are to ask in order to receive, and Zechariah says we are to ask for the latter rain, in the time of the latter rain. It is therefore evident you must know that you are in the time of the latter rain, in order to fulfill Zechariah’s direction.

Iso biz olish uchun so‘rashimiz kerakligini ta’lim berdi, va Zakariyo aytadiki, biz keyingi yomg‘ir davrida keyingi yomg‘irni so‘rashimiz kerak. Demak, Zakariyoning ko‘rsatmasini bajarish uchun, o‘zingizning keyingi yomg‘ir davrida ekaningizni bilishingiz zarurligi ravshandir.

> Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field. Zechariah 10:1.

> Rabbiydan kechki yomg‘ir vaqtida yomg‘ir so‘rang; shunda Rabbiy yorqin bulutlar hosil qiladi va ularga yomg‘ir jala-jalalarini beradi, daladagi har bir kishiga o‘t-o‘lan beradi. Zakariyo 10:1.

At 9/11 Jesus descended as the angel of Revelation eighteen and the latter rain began to sprinkle, but it only falls on those who meet Zechariah’s command to “ask for the latter rain,” when you have the genuine understanding that “the times of refreshing” and restoration of all things has arrived. The soul must “recognize” that the prophetic period of the latter rain has arrived.

9/11 da Iso Vahiy kitobining o‘n sakkizinchi bobidagi farishta sifatida tushdi va kechgi yomg‘ir sepa boshladi, biroq u faqat Zakariyoning “kechgi yomg‘irni so‘rang” degan amriga itoat etadiganlar ustiga yog‘adi, ya’ni siz “orom-baxsh zamonlar” va hamma narsaning tiklanishi yetib kelganini haqiqiy anglaganingizda. Jon kechgi yomg‘irning bashoratli davri yetib kelganini “tan olishi” kerak.

> “We must not wait for the latter rain. It is coming upon all who will recognize and appropriate the dew and showers of grace that fall upon us. When we gather up the fragments of light, when we appreciate the sure mercies of God, who loves to have us trust Him, then every promise will be fulfilled. [Isaiah 61:11 quoted.] The whole earth is to be filled with the glory of God.” The Seventh-day Adventist Bible Commentary, volume 7, 984.

> “Biz keyingi yomg‘irni kutib turmasligimiz kerak. U ustimizga yog‘ayotgan inoyatning shudringi va yog‘inlarini tan oladigan hamda o‘zlashtiradiganlarning barchasi ustiga kelmoqda. Biz nur parchalarini yig‘ib olganimizda, Unga ishonishimizni istaydigan Xudoning qat’iy marhamatlarini qadrlaganimizda, har bir va’da bajo bo‘ladi. [Ishayo 61:11 dan iqtibos.] Butun yer Xudoning ulug‘vorligi bilan to‘ldirilishi kerak.” The Seventh-day Adventist Bible Commentary, 7-jild, 984.

At 9/11 the times of refreshing began, and the blotting out of the sins of the living began. That judgment is aligned with the very first tenant of the three-step covenant of Abraham. That first tenant was that when the Lord brought Israel out of Egyptian bondage He would judge both His covenant people, and the nation where they had been living as pilgrims and strangers. The first covenant people typified the last covenant people who are the one hundred and forty-four thousand. Those prophetic people will be judged as the Protestant horn of the earth beast, while the Republican horn of the earth beast is simultaneously judged.

9/11 da tiklanish zamonlari boshlandi va tiriklarning gunohlarini o‘chirib tashlash boshlandi. O‘sha hukm Ibrohim ahdining uch bosqichli tuzilmasining eng birinchi shartiga muvofiqdir. O‘sha birinchi shart shundan iborat ediki, Rabbiy Isroilni Misr qulligidan olib chiqqanida, U O‘z ahd xalqini ham, ular musofir va g‘arib bo‘lib yashagan xalqni ham hukm qilardi. Birinchi ahd xalqi oxirgi ahd xalqining, ya’ni yuz qirq to‘rt mingning timsoli edi. O‘sha bashoratli xalq yer hayvonining protestant shoxi sifatida hukm qilinadi, ayni paytda yer hayvonining respublikachi shoxi ham bir vaqtda hukm qilinadi.

The judgment of the Republican horn comes at the end of its history, which is the Sunday law. The Sunday law is represented in verse sixteen’s fulfillment of Rome taking control of Judah in 63 BC—on the Day of Atonement according to some historians.

Respublikachi shoxning hukmi uning tarixining oxirida, ya’ni Yakshanba qonuni paytida keladi. Yakshanba qonuni o‘n oltinchi oyatdagi miloddan avvalgi 63-yilda Rimning Yahudo ustidan nazoratni qo‘lga olishi bilan ifodalanadi — ayrim tarixchilarga ko‘ra, bu Poklanish kunida sodir bo‘lgan.

Antiochus Magnus, represents the United States in verses ten through fifteen. Ronald Reagan prevailed in the battle of verse ten, that typified verse forty’s collapse of the Soviet Union. Isaiah 8:8 identifies the same battle represented in verses ten and forty of Daniel eleven, and those three parallel verses allow Russia to be identified as the victor in verse eleven’s battle of Raphia.

Antioxus Magnus o‘ndan o‘n beshinchi oyatlargacha bo‘lgan oyatlarda Qo‘shma Shtatlarni ifodalaydi. Ronald Reygan o‘ninchi oyatdagi jangda g‘alaba qozondi; bu qirqinchi oyatda tasvirlangan Sovet Ittifoqining qulashining timsoli edi. Ishayo 8:8 Doniyor o‘n birinchi bobning o‘ninchi va qirqinchi oyatlarida ifodalangan ayni shu jangni ko‘rsatadi va o‘zaro parallel bo‘lgan shu uch oyat o‘n birinchi oyatdagi Rofiya jangida g‘olib sifatida Rossiyani aniqlash imkonini beradi.

The battle of Raphia in verse eleven prefigured the war in Ukraine between the king of the south (Russia) and the papacy’s proxy power (the Ukraine). The war was initiated by the Obama Administration in the time of the first pope from the southern hemisphere, who was also the first pope from the America’s, though it was south America. “South” is a symbol of globalism, spiritualism and communism, and the first southern pope from the America’s aligned with the globalist president Obama, when the war of verse eleven arrived. Reagan as the United States in verse ten entered into a secret alliance with a conservative pope; then the Nazi’s of Ukraine were employed by a globalist president in a period of a globalist pope. The United States under Trump, is now in an open relationship with the first north American, and so-called conservative pope.

O‘n birinchi oyatdagi Rafiya jangi janub podshohi (Rossiya) bilan papalikning vakil qudrati (Ukraina) o‘rtasidagi Ukrainadagi urushni oldindan ifodalagan edi. Urush janubiy yarimshardan chiqqan birinchi papa davrida, u shuningdek Amerikadan chiqqan birinchi papa ham bo‘lgan paytda, garchi bu Janubiy Amerika bo‘lsa-da, Obama ma’muriyati tomonidan boshlab berildi. “Janub” globalizm, spiritizm va kommunizmning ramzidir, va Amerikadan chiqqan birinchi janubiy papa o‘n birinchi oyatdagi urush kelganida globalist prezident Obama bilan bir safda turdi. O‘ninchi oyatda Qo‘shma Shtatlar sifatida tasvirlangan Reygan konservativ papa bilan maxfiy ittifoqqa kirdi; so‘ngra Ukraina natsistlari globalist papa davrida globalist prezident tomonidan ishga solindi. Tramp davridagi Qo‘shma Shtatlar esa hozir birinchi Shimoliy Amerikalik va go‘yoki konservativ papa bilan ochiq munosabatdadir.

Reagan had a secret alliance with the antichrist of Bible prophecy in the battle of verse ten, and Obama initiated the battle of verse eleven, in a period when the pope was also a globalist, like unto Obama. Trump is now in an open relationship with a parallel pope to Reagan, with the exception that the initial secret alliance, is now an open alliance. The three popes, and the three presidents, align with the three battles of verses ten, eleven and fifteen.

Reygan o‘ninchi oyatdagi jangda Muqaddas Kitob bashoratidagi dajjol bilan maxfiy ittifoqqa ega edi, va Obama o‘n birinchi oyatdagi jangni, papa ham Obama kabi globalist bo‘lgan bir davrda boshladi. Tramp hozir Reyganga muvoziy bir papa bilan oshkora munosabatda, bundan mustasno jihati shuki, dastlabki maxfiy ittifoq endi oshkora ittifoqqa aylangan. Uch papa va uch prezident o‘ninchi, o‘n birinchi va o‘n beshinchi oyatlardagi uch jangga muvofiq keladi.

> “Marvelous in her shrewdness and cunning is the Roman Church. She can read what is to be. She bides her time, seeing that the Protestant churches are paying her homage in their acceptance of the false sabbath and that they are preparing to enforce it by the very means which she herself employed in bygone days. Those who reject the light of truth will yet seek the aid of this self-styled infallible power to exalt an institution that originated with her. How readily she will come to the help of Protestants in this work it is not difficult to conjecture. Who understands better than the papal leaders how to deal with those who are disobedient to the church?

> “Rim cherkovi o‘zining ziyrakligi va makkorligida hayratlanarlidir. U nima bo‘lishini o‘qiy oladi. U o‘z vaqtini poylaydi, chunki protestant cherkovlari yolg‘on shanbani qabul qilish orqali unga ta’zim bajo keltirayotganini va uni aynan o‘zi o‘tgan zamonlarda qo‘llagan vositalar bilan majburan joriy etishga hozirlik ko‘rayotganini ko‘radi. Haqiqat nurini rad etuvchilar hali yana o‘zlari “xatosiz” deb atovchi bu hokimiyatning yordamini, u bilan boshlangan bir muassasani ulug‘lash uchun izlaydilar. Bu ishda u protestantlarga yordam berishga naqadar tayyor bo‘lishini taxmin qilish qiyin emas. Cherkovga itoatsiz bo‘lganlar bilan qanday muomala qilishni papalik rahbarlaridan ko‘ra kim yaxshiroq biladi?”

> “The Roman Catholic Church, with all its ramifications throughout the world, forms one vast organization under the control, and designed to serve the interests, of the papal see. Its millions of communicants, in every country on the globe, are instructed to hold themselves as bound in allegiance to the pope. Whatever their nationality or their government, they are to regard the authority of the church as above all other. Though they may take the oath pledging their loyalty to the state, yet back of this lies the vow of obedience to Rome, absolving them from every pledge inimical to her interests.

> “Rim-katolik cherkovi, butun dunyo bo‘ylab o‘zining barcha tarmoqlari bilan, papa taxtining nazorati ostidagi va uning manfaatlariga xizmat qilish uchun mo‘ljallangan ulkan yagona tashkilotni tashkil etadi. Yer yuzidagi har bir mamlakatdagi uning millionlab a’zolariga o‘zlarini papaga sadoqat bilan bog‘langan deb bilish ta’lim beriladi. Ularning millati yoki hukumati qanday bo‘lishidan qat’i nazar, ular cherkov hokimiyatini boshqa barcha hokimiyatlardan ustun deb bilishlari kerak. Garchi ular davlatga sodiqlik qasamyodini qabul qilsalar-da, buning ortida Rimga itoat etish ahdi yotadi; bu esa ularni uning manfaatlariga zid bo‘lgan har qanday majburiyatdan ozod etadi.”

> “History testifies of her artful and persistent efforts to insinuate herself into the affairs of nations; and having gained a foothold, to further her own aims, even at the ruin of princes and people. In the year 1204, Pope Innocent III extracted from Peter II, king of Arragon, the following extraordinary oath: ‘I, Peter, king of Arragonians, profess and promise to be ever faithful and obedient to my lord, Pope Innocent, to his Catholic successors, and the Roman Church, and faithfully to preserve my kingdom in his obedience, defending the Catholic faith, and persecuting heretical pravity.’—John Dowling, The History of Romanism, b. 5, ch. 6, sec. 55. This is in harmony with the claims regarding the power of the Roman pontiff ‘that it is lawful for him to depose emperors’ and ‘that he can absolve subjects from their allegiance to unrighteous rulers.’—Mosheim, b. 3, cent. 11, pt. 2, ch. 2, sec. 9, note 17.

> “Tarix uning xalqlar ishlariga ustalik va izchillik bilan suqilib kirishga bo‘lgan urinishlariga guvohlik beradi; va bir tayanch nuqtasini qo‘lga kiritgach, hatto shahzodalar va xalqlarning halokatiga bo‘lsa-da, o‘z maqsadlarini ilgari surganiga ham. 1204-yilda Papa Innokentiy III Arragon qiroli Pyotr II dan quyidagi g‘ayrioddiy qasamyodni oldi: ‘Men, arragoniyaliklarning qiroli Pyotr, hazratim Papa Innokentiyga, uning katolik vorislariga va Rim cherkoviga hamisha sodiq va itoatkor bo‘lishimni e’tirof etaman va va’da beraman, hamda shohligimni uning itoatida sadoqat bilan saqlashga, katolik e’tiqodini himoya qilishga va bid’atchi buzuqlikni ta’qib etishga qasamyod qilaman.’—John Dowling, The History of Romanism, b. 5, ch. 6, sec. 55. Bu Rim pontifigining hokimiyati haqidagi da’volarga muvofiqdir: ya’ni, ‘imperatorlarni taxtdan tushirishi unga qonuniydir’ va ‘u fuqarolarni nohaq hukmdorlarga bo‘lgan sadoqat majburiyatidan ozod qila oladi.’—Mosheim, b. 3, cent. 11, pt. 2, ch. 2, sec. 9, note 17.”

> “And let it be remembered, it is the boast of Rome that she never changes. The principles of Gregory VII and Innocent III are still the principles of the Roman Catholic Church. And had she but the power, she would put them in practice with as much vigor now as in past centuries. Protestants little know what they are doing when they propose to accept the aid of Rome in the work of Sunday exaltation. While they are bent upon the accomplishment of their purpose, Rome is aiming to re-establish her power, to recover her lost supremacy. Let the principle once be established in the United States that the church may employ or control the power of the state; that religious observances may be enforced by secular laws; in short, that the authority of church and state is to dominate the conscience, and the triumph of Rome in this country is assured.

> “Va shuni yodda tutish kerakki, Rim hech qachon o‘zgarmasligi bilan maqtanadi. Gregoriy VII va Innokentiy III ning tamoyillari hanuzgacha Rim-katolik cherkovining tamoyillaridir. Agar uning qo‘lida kuch bo‘lsa, u ularni hozir ham, o‘tgan asrlardagidek, xuddi shunday shiddat bilan amalda qo‘llar edi. Protestantlar yakshanbani ulug‘lash ishida Rimning yordamini qabul qilishni taklif etayotganlarida, aslida nima qilayotganlarini juda kam anglaydilar. Ular o‘z maqsadlarini amalga oshirishga qattiq kirishgan bir paytda, Rim o‘z qudratini qayta tiklashni, yo‘qotgan hukmronligini qaytarib olishni ko‘zlamoqda. Qo‘shma Shtatlarda bir marta shunday tamoyil o‘rnatilsinki: cherkov davlat hokimiyatidan foydalanishi yoki uni boshqarishi mumkin; diniy marosimlarga dunyoviy qonunlar bilan majburlash mumkin; qisqasi, cherkov va davlat hokimiyati vijdon ustidan hukmronlik qilishi kerak bo‘lsa, bu mamlakatda Rimning g‘alabasi muqarrardir.”

> “God’s word has given warning of the impending danger; let this be unheeded, and the Protestant world will learn what the purposes of Rome really are, only when it is too late to escape the snare. She is silently growing into power. Her doctrines are exerting their influence in legislative halls, in the churches, and in the hearts of men. She is piling up her lofty and massive structures in the secret recesses of which her former persecutions will be repeated. Stealthily and unsuspectedly she is strengthening her forces to further her own ends when the time shall come for her to strike. All that she desires is vantage ground, and this is already being given her. We shall soon see and shall feel what the purpose of the Roman element is. Whoever shall believe and obey the word of God will thereby incur reproach and persecution.” The Great Controversy, 580, 581.

> “Xudoning kalomi yaqinlashib kelayotgan xavf haqida ogohlantirgan; agar bu ogohlantirish e’tiborsiz qoldirilsa, protestant dunyosi Rimning maqsadlari aslida nima ekanini, tuzoqdan qutulish uchun allaqachon juda kech bo‘lgandagina bilib oladi. U jimgina kuchayib bormoqda. Uning ta’limotlari qonun chiqaruvchi zallarda, jamoatlarda va insonlar qalblarida o‘z ta’sirini ko‘rsatmoqda. U o‘zining yuksak va ulkan inshootlarini barpo etmoqda, ularning yashirin qa’rida avvalgi ta’qiblari yana takrorlanadi. Sezdirmay va gumon uyg‘otmay, vaqti kelib zarba berish uchun o‘z maqsadlarini ilgari surishda qo‘l keladigan kuchlarini mustahkamlamoqda. U istaydigan narsa faqat qulay mavqedir, va bu unga allaqachon berib qo‘yilgan. Biz yaqinda Rim unsurining maqsadi nima ekanini ko‘ramiz va his qilamiz. Kim Xudoning kalomiga ishonib, unga itoat etsa, shu orqali malomat va quvg‘inga duchor bo‘ladi.” The Great Controversy, 580, 581.

In 2016 Trump was elected, then the globalists represented by Biden stole the election of 2020, but that is only recognized by those who have 20/20 vision. In verse thirteen Donald Trump “returns” in 2024, with more power than ever, and begins his preparation for the golden age as well as the battle of Panium in verse fifteen. Then Leo the pope arrived to establish the vision in 2025, the third pope associated with the three battles of verses ten through fifteen, and also with the three presidents of those battles. The first and third popes and presidents are considered conservative, and the middle pope and president were globalists. The first alliance was secret, the last is open, for it is represented in verse fourteen as the symbol that establishes the external vision of the prophecies of the latter days.

2016-yilda Trump saylandi, so‘ng Biden tomonidan ifodalangan globalistlar 2020-yilgi saylovni o‘g‘irlab oldilar, ammo buni faqat 20/20 ko‘rish qobiliyatiga ega bo‘lganlargina tan oladilar. O‘n uchinchi oyatda Donald Trump 2024-yilda “qaytadi”, avvalgidan ham ko‘proq qudrat bilan, va o‘n beshinchi oyatdagi Panium jangiga, shuningdek oltin asrga tayyorgarligini boshlaydi. So‘ng Leo papa 2025-yilda bu vahiyni qaror toptirish uchun keldi; u o‘ninchi oyatdan o‘n beshinchi oyatgacha bo‘lgan uch jang bilan bog‘liq uchinchi papa, shuningdek o‘sha janglarning uch prezidenti bilan ham bog‘liqdir. Birinchi va uchinchi papalar hamda prezidentlar konservativ deb hisoblanadi, o‘rtadagi papa va prezident esa globalistlar edi. Birinchi ittifoq maxfiy edi, oxirgisi esa oshkora, chunki u o‘n to‘rtinchi oyatda keyingi kunlar haqidagi bashoratlarning tashqi vahiysini qaror toptiradigan ramz sifatida ifodalangan.

On December 31, 2023 the work of the first angel, as typified by the work of the first decree began laying the foundation. The foundational test was over whether William Miller was correct or incorrect in his identification that it was Rome that establishes the vision in verse fourteen. Miller’s identification of Rome as the symbol that established the prophetic vision of the latter days is in some aspects the most significant of all of Miller’s foundational truths. How Miller arrived at certain understandings can only be derived from applying sanctified logic to his time and circumstances, but with some of his prophetic discoveries there is very specific testimony as to why he came to his understandings. The most fundamental of his understandings was his identification that it is Rome that establishes the vision.

2023-yil 31-dekabrda birinchi farmonning ishi bilan timsollangan birinchi farishtaning ishi poydevor qo‘yishni boshladi. Poydevoriy sinov Uilyam Miller o‘n to‘rtinchi oyatdagi vahiyni barpo etadigan narsa aynan Rim ekanini aniqlashda to‘g‘ri bo‘lganmi yoki noto‘g‘ri bo‘lganmi, degan masala ustida edi. Millerning Rimni oxirgi kunlarning bashoratli vahiysini barpo etgan timsol sifatida aniqlashi, ayrim jihatlardan, Millerning barcha poydevoriy haqiqatlari ichida eng muhimidir. Millerning ayrim tushunchalarga qanday yetib kelganini faqat uning davri va sharoitlariga muqaddaslangan mantiqni tatbiq etish orqali bilib olish mumkin, biroq uning ba’zi bashoratli kashfiyotlari haqida nima sababdan u o‘sha tushunchalarga kelgani borasida nihoyatda aniq guvohlik mavjud. Uning tushunchalari ichida eng asosiylaridan biri, vahiyni barpo etadigan kuch aynan Rim ekanini aniqlagani edi.

Miller directly testifies how he searched to understand what it was that was “taken away” in the book of Daniel. He not only identifies where he found his answer, but he speaks of his excitement when he discovered the jewel, he had been searching for. Apollos Hale records a commentary upon Miller’s own writings, and in the following passage Hale is identifying how Miller became a student of prophecy. Miller, as the messenger of the light which was unsealed in 1798, is a sacred example of those who Daniel called the “wise” who “understand” when the book is “unsealed.” Miller’s testimony of how he was led into studying the Bible is a purposeful example by the One who controls all things. Pay attention to Miller’s development, for he is the example of the wise who understand the increase of knowledge, even if they, as Miller, come out from the darkness of error.

Miller Doniyor kitobida nimaning “olib tashlanganini” anglash uchun qanday izlanganiga bevosita guvohlik beradi. U nafaqat javobini qayerdan topganini ko‘rsatadi, balki izlab yurgan gavharni topganida his etgan quvonchini ham bayon qiladi. Apollos Hale Millerning o‘z yozuvlariga doir bir sharhni qayd etadi, va quyidagi parchada Hale Miller qanday qilib bashoratning talabasi bo‘lib qolganini ko‘rsatadi. 1798 yilda muhrdan yechilgan nurning xabarchisi bo‘lgan Miller Doniyor “kitob” “muhrdan yechilganda” “tushunadigan” “donolar” deb ataganlarning muqaddas namunasidir. Millerning Muqaddas Kitobni o‘rganishga qanday yo‘naltirilgani haqidagi guvohligi hamma narsani boshqaruvchi Zot tomonidan berilgan maqsadli namunadir. Millerning rivojlanishiga diqqat qiling, chunki u, xuddi Miller kabi, xatolik zulmatidan chiqib kelgan bo‘lsalar ham, bilimning ortishini tushunadigan donolarning namunasidir.

> “‘In the month of May, 1816, I was brought under conviction, and O, what horror filled my soul! I forgot to eat. The heavens appeared like brass, and the earth like iron. Thus I continued till October, when God opened my eyes; and O, my soul, what a Saviour I discovered Jesus to be! My sins fell like a burden from my soul: and then how plain the Bible seemed to me! It all spoke of Jesus; he was in every page and every line. O, that was a happy day! I wanted to go right home to heaven; Jesus was all to me, and I thought I could make everybody else see him as I saw him, but I was mistaken.

> “‘1816-yilning may oyida men gunohimga iqrorlik ostiga tushdim, va, oh, qalbimni naqadar dahshat qopladi! Ovqat yeyishni ham unutdim. Osmon misdek, yer esa temirdek ko‘rinar edi. Shu holda oktyabrgacha davom etdim, o‘shanda Xudo ko‘zlarimni ochdi; va, ey qalbim, men Iso qanday Najotkor ekanini naqadar buyuk tarzda kashf etdim! Gunohlarim qalbimdan bir yuk kabi tushib ketdi; va shundan keyin Muqaddas Kitob menga naqadar ravshan ko‘rindi! Uning bari Iso haqida so‘zlar edi; U har bir sahifada va har bir satrda edi. Oh, o‘sha qanday baxtli kun edi! Men darhol samoga, uyimga ketishni istadim; Iso men uchun hamma narsa edi, va men Uni qanday ko‘rgan bo‘lsam, boshqalarga ham shunday ko‘rsata olaman, deb o‘yladim, ammo adashgan ekanman.

> “‘During, the twelve years I was a deist, I read all histories I could find; but now I loved the Bible. It taught of Jesus! But still there was a good deal of the Bible that was dark to me. In 1818 or 19, while conversing with a friend! To whom I made a visit, and who had known and heard me talk while I was a deist, he inquired, in rather a significant manner, “What do you think of this text, and that?” referring to the old texts I objected to while a deist. I understood what he was about, and replied—If you will give me time, I will tell you what they mean. “How long time do you want?” I don’t know, but I will tell you, I replied, for I could not believe that God had given a revelation that could not be understood. I then resolved to study my Bible, believing I could find out what the Holy Spirit meant. But as soon as I had formed this resolution the thought came to me—“Suppose you find a passage that you cannot understand, what will you do?”

> “‘Men deist bo‘lgan o‘n ikki yil davomida topa olgan barcha tarixlarni o‘qidim; ammo endi men Muqaddas Kitobni sevardim. U Iso haqida ta’lim berardi! Biroq Muqaddas Kitobning menga hali qorong‘i bo‘lgan joylari anchagina edi. 1818 yoki 1819-yilda, men bir do‘stimnikiga borganimda va u men deist bo‘lgan paytimda meni tanigan hamda gaplarimni eshitgan bo‘lsa-da, u menga ancha ma’noli tarzda: “Bu matn haqida nima deysiz, ana u matn haqida-chi?” deb so‘radi; deist bo‘lganimda e’tiroz bildirgan eski matnlarni nazarda tutib. Men uning nimani ko‘zlayotganini angladim va javob berdim: — Agar menga vaqt bersangiz, ularning nimani anglatishini aytaman. “Qancha vaqt kerak?” — Bilmadim, ammo aytaman, — deb javob berdim, chunki men Xudo tushunib bo‘lmaydigan vahiy berganiga ishona olmasdim. Shunda men Muqaddas Kitobimni o‘rganishga qaror qildim, Muqaddas Ruh nimani nazarda tutganini topa olishimga ishonib. Ammo bu qarorni qabul qilishim bilanoq, xayolimga bir fikr keldi: — “Agar tushuna olmaydigan bir parchaga duch kelsangiz, nima qilasiz?”’”

> “This mode of studying the Bible then came to my mind:—I will take the words of such passages, and trace them through the Bible, and find out their meaning in this way. I had Cruden’s Concordance, [purchased in 1798] which I think is the best in the world; so I took that and my Bible, and set down to my desk, and read nothing else, except the newspapers a little, for I was determined to know what my Bible meant. I began at Genesis, and read on slowly; and when I came to a text that I could not understand, I searched through the Bible to find out what it meant. After I had gone through the Bible in this way, O, how bright and glorious the truth appeared! I found what I have been preaching to you. I was satisfied that the seven times terminated in 1843. Then I came to the 2300 days; they brought me to the same conclusion; but I had no thought of finding out when the Saviour was coming, and I could not believe it; but the light struck me so forcibly I did not know what to do. Now, I thought, I must put on spurs and breeching; I will not go faster than the Bible, and I will not fall behind it. Whatever the Bible teaches, I will hold on to it. But still there were some texts that I could nor understand.”

> “Shunda Muqaddas Kitobni o‘rganishning mana bu usuli xayolimga keldi: — men shunday oyatlarning so‘zlarini olaman, ularni Muqaddas Kitob bo‘ylab kuzataman va shu yo‘l bilan ularning ma’nosini topib chiqaman. Menda Cruden’ning Concordance’i bor edi, [1798-yilda sotib olingan] va menimcha, u dunyodagi eng yaxshisidir; shuning uchun men uni va Muqaddas Kitobimni oldim-da, stolimga o‘tirdim va boshqa hech narsani o‘qimadim, faqat gazetalarni biroz, chunki men Muqaddas Kitobim nimani anglatishini bilishga qat’iy qaror qilgan edim. Men Ibtidodan boshladim va sekin-asta o‘qib bordim; qachonki tushuna olmaydigan bir matnga duch kelsam, uning ma’nosini bilib olish uchun Muqaddas Kitob bo‘ylab qidirdim. Muqaddas Kitobni shu tarzda boshdan oxirigacha o‘tib chiqqanimdan keyin, ey, haqiqat naqadar yorqin va ulug‘vor ko‘rindi! Men sizlarga va’z qilib kelgan narsamni topdim. Men yetti zamon 1843-yilda nihoyasiga yetganiga amin bo‘ldim. So‘ng 2300 kunga keldim; ular meni xuddi o‘sha xulosaga olib keldi; lekin Najotkor qachon kelishini aniqlash haqida menda hech qanday fikr yo‘q edi, va men bunga ishonolmas edim; biroq nur menga shu qadar kuchli ta’sir qildiki, nima qilishni bilmay qoldim. Endi, deb o‘yladim men, shpor va jilovni taqishim kerak; men Muqaddas Kitobdan tezroq yurmayman va undan ortda ham qolmayman. Muqaddas Kitob nimani o‘rgatsa, men shunga mahkam yopishaman. Ammo baribir, men tushuna olmaydigan ayrim matnlar bor edi.”

> “So much for his general mode of studying the Bible. On another occasion he stated his mode of settling the meaning of the text before us—the meaning of ‘the daily.’ ‘I read on,’ said he, ‘And could find no other case in which it was found, but in Daniel. I then took those words which stood in connection with it, “take away.” “He shall take away the daily,” “from the time the daily shall be taken away,” etc. I read on, and thought I should find no light on the text; finally I came to 2 Thessalonians 2:7, 8. ‘For the mystery of iniquity doth already work, only he who now letteth, will let, until he be taken out of the way, and then shall that wicked be revealed,’ etc. And when I had come to that text, O, how clear and glorious the truth appeared! There it is! that is “the daily!” Well, now, what does Paul mean by “he who now letteth,” or hindereth? By “the man of sin,” and “the wicked,” Popery is meant. Well, what is it which hinders Popery from being revealed? Why, it is Paganism; well, then, “the daily” must mean Paganism.’” Apollos Hale, The Second Advent Manual, 66.

> “Uning Muqaddas Kitobni o‘rganishdagi umumiy usuli haqida shuncha. Boshqa bir safar u oldimizdagi matnning — “kundalik”ning — ma’nosini aniqlash usulini bayon qildi. “Men o‘qishni davom ettirdim, — dedi u, — va uning Daniyordan boshqa joyda uchramaganini ko‘ra olmadim. So‘ng men u bilan bog‘liq holda turgan ‘olib tashlamoq’ so‘zlarini oldim. ‘U kundalikni olib tashlaydi’, ‘kundalik olib tashlanadigan vaqtdan boshlab’, va hokazo. Men o‘qishni davom ettirdim va matnga oid hech qanday yorug‘lik topolmasligimni o‘yladim; nihoyat 2 Salonikaliklarga 2:7, 8 ga keldim. ‘Chunki noqonuniylik siri allaqachon ish ko‘rmoqda; faqat hozir to‘sib turgan zot yo‘ldan olinmaguncha to‘sib turadi, va shundan keyin o‘sha qabih oshkor bo‘ladi’, va hokazo. Va men o‘sha matnga kelganimda, ey, haqiqat naqadar ravshan va ulug‘vor ko‘rindi! Mana shu yerda! ana shu “kundalik”dir! Xo‘sh, endi, Pavlusning ‘hozir to‘sib turgan zot’, yoki to‘sqinlik qilayotgan deganda nimani nazarda tutadi? ‘Gunoh odami’ va ‘qabih’ deganda Papalik nazarda tutiladi. Xo‘sh, Papalikning oshkor bo‘lishiga nima to‘sqinlik qiladi? Albatta, bu Majusiylikdir; demak, “kundalik” Majusiylikni anglatishi kerak.’” Apollos Hale, The Second Advent Manual, 66.

The Providential guidance of Miller’s study by both human and Divine is in the record. His old friend pushed him, and the thoughts which came to him were the voice of the angel Gabriel, who Sister White identifies “line upon line” as the angel who repeatedly visited Miller. He identifies the seven times as his first discovery and then identifies the 2,300 as the second witness to the seven times, for they both ended in 1843, (he initially believed). Those two prophecies are his alpha and omega discoveries, and within the prophetic relationship to Miller they identify the mistake that would be corrected by Samuel Snow with the message of the Midnight Cry that initiated the “seventh-month movement.” The movement of the Midnight Cry was the “seventh-month movement” when it left the Exeter camp meeting, for it was identifying the coming of the Lord on the tenth day of the seventh month, which in 1844 fell on October 22.

Millerning tadqiqotini ham insoniy, ham Ilohiy tarzda ta’minlangan yo‘llanish boshqargani tarixiy qaydda aks etgan. Uning eski do‘sti uni undadi, va uning ongiga kelgan fikrlar Jabroil farishtaning ovozi edi; Oq opa esa “qator ustiga qator” tarzida aynan shu farishtani Millerga qayta-qayta zohir bo‘lgan farishta sifatida ko‘rsatadi. Miller yetti zamonni o‘zining birinchi kashfiyoti deb belgilaydi, so‘ngra 2 300ni yetti zamonning ikkinchi guvohi sifatida belgilaydi, chunki ikkalasi ham 1843 yilda tugagan edi (u dastlab shunday ishongan). Bu ikki bashorat uning alfa va omega kashfiyotlaridir, va Millerga oid bashoratli munosabat doirasida ular keyinchalik Samuel Snow tomonidan “Yarim tun nidosi” xabari bilan tuzatiladigan xatoni ko‘rsatadi; aynan o‘sha xabar “yettinchi oy harakati”ni boshlab berdi. Yarim tun nidosi harakati Exeter lager yig‘inidan chiqqan paytidayoq “yettinchi oy harakati” edi, chunki u 1844 yilda 22-oktabrga to‘g‘ri kelgan yettinchi oyning o‘ninchi kunida Rabbiyning kelishini ko‘rsatayotgan edi.

The mistake that produces the empowerment of the second angel is represented by Miller’s initial understanding that the seven times and the 2,300 years concluded together in 1843. In the passage the next doctrine that is discussed is how Miller came to identify Rome as the symbol that establishes the vision. The Adventist history teachers identify that all of William Miller’s prophetic understandings were based upon his identifying two desolating powers. He understood those two desolating powers to be pagan and papal Rome, and he saw those two powers in 2 Thessalonians when he came to understand that the “daily” in the book of Daniel is pagan Rome. Every prophetic model set forth by Miller, who Sister White informs us was repeatedly visited by angels, was based upon his understanding that Rome establishes the vision. Every one!

Ikkinchi farishtaning qudratlanishiga sabab bo‘ladigan xato Millerning dastlabki tushunchasida namoyon bo‘ladi: ya’ni, yetti vaqt bilan 2 300 yil birgalikda 1843-yilda yakun topadi, degan tushunchada. Mazkur parchada bundan keyin muhokama qilinadigan navbatdagi ta’limot shundan iboratki, Miller qanday qilib vahiyni belgilovchi timsol sifatida Rimni aniqlagan. Adventist tarix o‘qituvchilari Uilyam Millerning barcha bashoratli tushunchalari uning vayron qiluvchi ikki kuchni aniqlagani asosiga qurilganini ta’kidlaydilar. U bu ikki vayron qiluvchi kuchni butparast Rim va papalik Rimi deb tushungan, va Doniyor kitobidagi “kundalik” butparast Rim ekanini anglaganida, 2 Salonikaliklarga maktubda ham ana shu ikki kuchni ko‘rgan. Opa Uайт bizga farishtalar tomonidan qayta-qayta ziyorat qilinganini bildirgan Miller tomonidan ilgari surilgan har bir bashoratli andoza Rim vahiyni belgilaydi, degan uning tushunchasiga asoslangan edi. Har biri!

From December 31, 2023 the Lion of the tribe of Judah has been unsealing the Revelation of Jesus Christ. From that point the foundational test had begun, and it reached its conclusion when the first pope from the United States began his reign on May 8, 2025. At that point, the temple test began.

2023-yil 31-dekabrdan boshlab Yahudo qabilasining Arsloni Iso Masihning Vahiyini muhrlardan ochib kelmoqda. O‘sha paytdan boshlab asosiy sinov boshlangan edi va u 2025-yil 8-may kuni Amerika Qo‘shma Shtatlaridan bo‘lgan birinchi papa o‘z hukmronligini boshlaganida o‘z yakuniga yetdi. O‘sha paytda ma’bad sinovi boshlandi.

We will continue these things in the next article and employ the “250” years as a witness to uphold our identification that the foundational test ended with the current pope.

Biz bu masalalarni keyingi maqolada davom ettiramiz va “250” yilni amaldagi papa bilan tamal sinovi yakunlanganini tasdiqlovchi guvoh sifatida qo‘llaymiz.

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