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# The Book of Daniel - Number Fifty-Six

Doniyor kitobi — Ellik oltinchi son

Unlocking the Mystery of Revelation 17: The Final Prophecy of the Great Whore and the Beast

Vahiy 17-bob sirini ochish: Buyuk Fohisha va Mahluq haqidagi so‘nggi bashorat

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Jeff Pippenger

Published

January 20, 2024

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The last representation of the kingdoms of Bible prophecy is found in Revelation chapter seventeen. In that chapter, in verse three, John is carried into the “wilderness”, so that the angel can show John the judgment of the “great whore” of prophecy, who sits upon “many waters” and who committed “fornication” with the “kings of the earth.”

Muqaddas Kitob bashoratidagi shohliklarning so‘nggi timsoli Vahiy kitobining o‘n yettinchi bobida uchraydi. O‘sha bobning uchinchi oyatida Yuhanno “sahro”ga olib boriladi, toki farishta Yuhannoga “ko‘p suvlar” ustida o‘tirgan va “yer shohlari” bilan “zino qilgan” bashoratdagi “buyuk fohisha”ning hukmini ko‘rsatsin.

> And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will show unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:1–3.

> Yetti kosaga ega bo‘lgan yetti farishtadan biri kelib, men bilan gaplashib dedi: “Bu yoqqa kel; men senga ko‘p suvlar ustida o‘tirgan buyuk fohishaning hukmini ko‘rsataman. Yer shohlari u bilan zino qildilar, yer yuzida yashovchilar esa uning zinosining sharobidan mast bo‘ldilar.” So‘ng u meni Ruhda sahroga olib ketdi; va men qirmizi rangli, kufr nomlariga to‘la, yetti boshli va o‘n shoxli bir hayvon ustida o‘tirgan bir ayolni ko‘rdim. Vahiy 17:1–3.

By John’s own words the “wilderness” represents the twelve hundred and sixty years of papal rule from the year 538, unto the time of the end in 1798.

Yuhannoning o‘z so‘zlariga ko‘ra, “sahro” 538-yildan boshlab 1798-yildagi oxirzamon vaqtigacha davom etgan papalik hukmronligining bir ming ikki yuz oltmish yilini ifodalaydi.

> And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. … And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. Revelation 12:6, 14.

> Va ayol sahroga qochdi; u yerda u uchun Xudo tomonidan tayyorlangan bir joy bor edi, toki uni u yerda ming ikki yuz oltmish kun boqsinlar. … Va ayolga buyuk burgutning ikki qanoti berildi, toki u ilonning yuzidan uzoqqa, sahroga, o‘z joyiga uchib borsin; u yerda u bir vaqt, vaqtlar va yarim vaqt davomida oziqlantiriladi. Vahiy 12:6, 14.

In the spirit, John was transported into the twelve hundred and sixty years of papal rule. Those years had been typified by the three and a half years of drought during the history of Jezebel, Ahab and Elijah. Those years were to continue until the papacy received its deadly wound in 1798, for that had been “determined” to occur at the end of the first indignation, which was the end of the war brought upon the sanctuary and host through the two desolating powers of paganism and papalism. All of these facts have been set forth in recent articles.

Ruhda, Yuhanno papalik hukmronligining ming ikki yuz oltmish yilligiga olib kirildi. Bu yillar Izabel, Axab va Ilyos tarixidagi uch yarim yillik qurg‘oqchilik orqali timsollangan edi. Bu yillar papalik 1798-yilda o‘zining halokatli yarasini olguniga qadar davom etishi kerak edi, chunki bu narsa birinchi g‘azabning oxirida sodir bo‘lishi uchun “belgilab qo‘yilgan” edi; o‘sha birinchi g‘azab esa, butparastlik va papalizmning ikki vayron qiluvchi kuchi orqali muqaddas maskan va lashkar ustiga keltirilgan urushning yakuni edi. Bu dalillarning barchasi yaqindagi maqolalarda bayon etilgan.

The “great whore,” is Isaiah’s whore of Tyre, who was to be forgotten for seventy symbolic years, which were the “days of one king.” The history of the United States, is the history of the symbolic seventy years, which had been typified by the seventy years of captivity during the reign of Babylon, the first kingdom of Bible prophecy. During that history the great whore of Tyre was to be forgotten. At the end of that history she was to be remembered and once again to go forth and sing her songs, thus committing fornication with the kings of the earth. John was spiritually conveyed into the history of papal rule in order to see the judgment of the papal power. The judgment of a daughter of a priest who committed fornication was that she was to be burnt with fire.

“Buyuk fohisha” — bu Ishayoning Tir fohishasi bo‘lib, u “bir podshohning kunlari” bo‘lgan ramziy yetmish yilga unutilishi kerak edi. Amerika Qo‘shma Shtatlari tarixi — Muqaddas Kitob bashoratining birinchi shohligi bo‘lgan Bobil hukmronligi davridagi yetmish yillik asirlik bilan timsollangan ramziy yetmish yilning tarixidir. O‘sha tarix davomida Tirning buyuk fohishasi unutilishi kerak edi. O‘sha tarixning oxirida esa u esga olinishi va yana chiqib, o‘z qo‘shiqlarini aytishi, shu tariqa yer yuzining podshohlari bilan zino qilishi kerak edi. Yuhanno papalik hokimiyatining hukmini ko‘rish uchun ruhan papalik hukmronligi tarixiga olib borildi. Zino qilgan ruhoniy qizining hukmi shuki, u olovda kuydirilishi kerak edi.

> And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire. Leviticus 21:9.

> Va ruhoniylardan birortasining qizi, agar fohishalik qilib o‘zini bulg‘asa, u otasini bulg‘agan bo‘ladi; u olovda kuydirilsin. Leviticus 21:9.

In the vision of the judgment of the great whore that was given to John by one of the angels who poured out one of the seven last plagues was that she was burnt with fire.

Yuhannoga yetti oxirgi balodan birini to‘kkan farishtalardan biri tomonidan berilgan buyuk fohishaning hukmi haqidagi vahiyda, uning olov bilan kuydirilishi ko‘rsatilgan edi.

> And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. Revelation 17:16.

> Va sen ko‘rgan maxluqdagi o‘nta shox fohishadan nafratlanadi; ular uni xarob va yalang‘och qiladilar, uning go‘shtini yeydilar va uni olovda kuydiradilar. Vahiy 17:16.

The waters that the great whore is sitting upon are the people of the world, who will be brought under her authority when the United States deceives the entire world to worship the beast, who is also the great whore. The United States then becomes the premier king of the ten kings who are represented in the prophecy of Revelation seventeen, and in this illustration the United States represents the first king to commit fornication with the whore, though she will accomplish that act with all the kings thereafter.

Buyuk fohisha o‘tirgan suvlar — dunyo xalqlaridir; Amerika Qo‘shma Shtatlari butun dunyoni fohisha ham bo‘lgan hayvonga sajda qilish uchun aldaganida, ular uning hokimiyati ostiga keltiriladi. Shundan so‘ng Amerika Qo‘shma Shtatlari Vahiy kitobining o‘n yettinchi bobidagi bashoratda tasvirlangan o‘n shohning eng bosh shohiga aylanadi, va ushbu tasvirda Amerika Qo‘shma Shtatlari fohisha bilan zino qilgan birinchi shohni ifodalaydi, garchi u keyinchalik bu ishni barcha shohlar bilan ham amalga oshirsa-da.

The first king of many kings is represented by Ahab, who was married to the great whore, who is represented as Jezebel in the church of Thyatira. The judgment of Jezebel (the great whore), is accomplished by the ten kings, who will be forced into a church and state alliance by the power of the United States. Those kings will agree to allow the papacy to rule the world (sit upon the waters), in spite of their hatred for the whore.

Ko‘p shohlardan birinchisi, Tiyatira jamoatidagi Izabel sifatida tasvirlangan buyuk fohishaga uylangan Axab orqali ifodalanadi. Izabelning (buyuk fohishaning) hukmi, Qo‘shma Shtatlar qudrati bilan cherkov va davlat ittifoqiga majburlanadigan o‘n shoh tomonidan amalga oshiriladi. O‘sha shohlar, fohishaga bo‘lgan nafratlariga qaramay, papalikka dunyo ustidan hukmronlik qilishga (suvlar ustida o‘tirishga) yo‘l qo‘yishga rozi bo‘ladilar.

> And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:12–18.

> Va sen ko‘rgan o‘n shox — hali saltanat olmagan o‘n shohdir; ammo ular yirtqich bilan birga bir soat shohlar sifatida hokimiyat qabul qiladilar. Ular bir fikrdadirlar va o‘z qudrati hamda hokimiyatini yirtqichga beradilar. Ular Qo‘zi bilan urush qiladilar, va Qo‘zi ularni yengadi; chunki U lordlarning Rabbi va shohlarning Shohidir; U bilan birga bo‘lganlar esa da’vat etilgan, tanlangan va sadoqatli zotlardir. Yana u menga dedi: “Sen ko‘rgan, fohisha o‘tirgan suvlar — xalqlar, olomonlar, elatlar va tillardir. Sen yirtqich ustida ko‘rgan o‘n shox esa fohishadan nafratlanadi, uni xarob va yalang‘och qiladi, uning go‘shtini yeydi va uni olovda kuydiradi. Chunki Xudo O‘z irodasini bajo keltirishni, o‘zaro bir fikrda bo‘lishni va Xudoning so‘zlari bajo bo‘lguncha o‘z saltanatini yirtqichga berishni ularning yuragiga soldi. Sen ko‘rgan ayol esa yer yuzidagi shohlar ustidan hukmronlik qiladigan o‘sha buyuk shahardir.” Vahiy 17:12–18.

The “ten kings” (the United Nations), actually hate the papacy, but are forced by circumstances to turn their short-lived kingdom over to the papal power in a vain hope to save the world from its increasing calamities. When they realize her deception, they become the instrument to burn her with fire in fulfillment of the law in Leviticus.

“o‘n shoh” (Birlashgan Millatlar Tashkiloti) aslida papalikdan nafratlanadi, biroq vaziyat taqozosi bilan ular dunyoni tobora ortib borayotgan falokatlaridan qutqarish haqidagi behuda umidda o‘zlarining qisqa muddatli shohligini papalik hokimiyatiga topshirishga majbur bo‘ladilar. Uning aldovini anglab yetganlarida esa, Levilar kitobidagi qonunning bajo bo‘lishi uchun uni olov bilan kuydirishning quroliga aylanadilar.

The “ten kings” “make war with the Lamb” through the persecution they bring upon God’s last day people.

“o‘n shoh” Xudoning oxirgi kun xalqiga keltiradigan quvg‘inlari orqali “Qo‘zi bilan urush qiladilar”.

> Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Psalms 2:1–5.

> Nega butparast xalqlar g‘azabga to‘lib junbushga kelurlar, va nega xalqlar behuda narsani o‘ylab topurlar? Yer yuzining shohlari saf torturlar, va hukmdorlar birgalikda maslahat qururlar, Egamizga va Uning Masihiga qarshi, shunday deb: “Kelinglar, ularning zanjirlarini uzib tashlaylik, va ularning kishanlarini o‘zimizdan uloqtiraylik.” Samovotda O‘tiruvchi kulur; Rabbiy ularni masxara qilur. So‘ng U O‘z g‘azabida ularga so‘zlar, va qattiq qahrida ularni dahshatga solar. Zabur 2:1–5.

The persecution that is accomplished for the papacy by the kings of the earth, was also done against Christ at the cross.

Yer yuzining podshohlari tomonidan papalik yo‘lida amalga oshirilgan ta’qib, xochda Masihga qarshi ham sodir etilgan edi.

> Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ. For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, For to do whatsoever thy hand and thy counsel determined before to be done. Acts 4:25–28.

> Sen O‘z quling Dovudning og‘zi bilan shunday degansan: “Nega butparast xalqlar g‘azabga keldilar, va xalqlar behuda narsalarni o‘yladilar? Yer yuzining shohlari bosh ko‘tardilar, va hukmdorlar Rabbiyga va Uning Masihiga qarshi bir joyga to‘plandilar.” Chunki, darhaqiqat, Sen moylagan muqaddas O‘g‘ling Iso‘ga qarshi Hirod ham, Pontiy Pilat ham, g‘ayriyahudiylar va Isroil xalqi bilan birga, Sening qo‘ling va maslahating oldindan sodir bo‘lishini belgilab qo‘ygan hamma narsani amalga oshirish uchun to‘plandilar. Havoriylar 4:25–28.

The “kings of the earth” that stood up against Christ at his crucifixion represents the “ten kings” of Revelation seventeen that make war with the Lamb again by persecuting his people. At the cross, those kings were the “assembly of the wicked” who “compassed” Christ, and who do so again with his last day people.

Masihning xochga mixlanishi chog‘ida Unga qarshi bosh ko‘targan “yer yuzining shohlari” Vahiy kitobining o‘n yettinchi bobidagi Qo‘zi bilan urush qiladigan “o‘nta shoh”ni ifodalaydi; ular Uning xalqini quvg‘in qilish orqali yana Qo‘zi bilan urush qiladilar. Xochda bu shohlar Masihni “o‘rab olgan” “fosiqlar jamoasi” edi, va ular buni Uning oxirgi kunlardagi xalqi bilan yana shunday qiladilar.

> For dogs have compassed me: the assembly of the wicked have enclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture. Psalms 22:16–18.

> Itlar meni o‘rab oldi; yovuzlar to‘dasi meni qurshab oldi; ular qo‘llarimni va oyoqlarimni teshib yubordilar. Men barcha suyaklarimni sanay olaman; ular menga tikilib qaraydilar. Ular kiyimlarimni o‘zaro bo‘lib oladilar, libosim uchun esa qur’a tashlaydilar. Zabur 22:16–18.

The ten kings, who bring judgment upon the great whore burn her with fire, for she is a whore that professes to be a priest’s daughter. Those kings are also represented as “dogs,” and the ten kings will not only burn the great whore with fire, but will “eat her flesh.” The death of Jezebel was brought about when she was thrown from the wall and splattered on the ground, and then the dogs came and ate her flesh.

Buyuk fohishaga hukm ijro etadigan o‘n shoh uni olovda kuydiradilar, chunki u o‘zini ruhoniyning qizi deb da’vo qiladigan fohishadir. Bu shohlar, shuningdek, “itlar” sifatida ham tasvirlanadi, va o‘n shoh buyuk fohishani nafaqat olovda kuydiradilar, balki “uning go‘shtini yeydilar” ham. Izabelning o‘limi u devordan uloqtirilib, yerga sochilib ketganida yuz bergan, so‘ng itlar kelib uning go‘shtini yeganlar.

> And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window. And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master? And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs. And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot. And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king’s daughter. And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands. Wherefore they came again, and told him. And he said, This is the word of the Lord, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel: And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel. 2 Kings 9:30–37.

> Yehu Yizreelga kelganida, Izabel bundan xabar topdi; u yuziga surma tortdi, sochlarini tuzadi va derazadan qarab turdi. Yehu darvozadan kirib kelayotganida, u dedi: “O‘z xo‘jayinini o‘ldirgan Zimriga tinchlik bo‘lganmidi?” Shunda u yuzini deraza tomonga ko‘tarib dedi: “Kim men tomonda? Kim?” Va unga qarab ikki-uch amaldor ko‘rindi. U dedi: “Uni pastga tashlanglar.” Shunday qilib, ular uni pastga tashladilar; uning qonidan ba’zilari devorga ham, otlarga ham sachradi; va u uni oyoq ostida ezib tashladi. So‘ng u ichkariga kirib, yeb-ichdi va dedi: “Endi borib, ana u la’natlangan ayolga qaranglar va uni dafn qilinglar, chunki u shohning qizidir.” Ular uni dafn qilgani bordilar; ammo undan bosh suyagi, oyoqlari va qo‘llarining kaftlaridan boshqa hech narsa topmadilar. Shuning uchun ular qaytib kelib, unga xabar berdilar. U dedi: “Bu Egamizning O‘z quli tishbelik Ilyos orqali aytgan kalomidir: ‘Yizreel yerida itlar Izabelning go‘shtini yeydi. Izabelning jasadi esa Yizreel yeridagi dala yuzida go‘ng kabi bo‘ladi; shundayki, ular: “Bu Izabel”, deb ayta olmaydilar.’” 2 Shohlar 9:30–37.

The ten kings, who are the United Nations, whose premier king is the United States, will bring judgment upon the papacy by burning her with fire and eating her flesh. That judgment is what the angel came to show to John, and in order to do so he carried John into the history of the wilderness, but not simply a random point in the history of the wilderness, but to the very end of the period. It is evident that John was placed at the end of the twelve hundred and sixty years, for when he sees the woman she was already drunk with the blood of persecution and already identified as the mother of harlots.

Birlashgan Millatlar Tashkiloti bo‘lgan o‘n shoh, ularning bosh shohi Qo‘shma Shtatlar bo‘lib, papalik ustiga hukm keltiradi: uni olov bilan kuydirib, go‘shtini yeydi. Ana shu hukmni farishta Yuhannoga ko‘rsatish uchun kelgan edi, va buni amalga oshirish uchun u Yuhannoni sahro tarixiga olib kirdi; ammo sahro tarixidagi shunchaki tasodifiy bir nuqtaga emas, balki aynan o‘sha davrning nihoyasiga olib bordi. Yuhannoning bir ming ikki yuz oltmish yillik davrning oxiriga qo‘yilgani ravshandir, chunki u ayolni ko‘rganida, u allaqachon ta’qib qonidan mast bo‘lgan va allaqachon fohishalarning onasi sifatida tanilgan edi.

> So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. Revelation 17:3–6.

> Shunda u meni ruhda sahroga olib ketdi; va men qirmizi rangli bir hayvon ustida o‘tirgan bir ayolni ko‘rdim; u kufr nomlariga to‘la bo‘lib, yetti bosh va o‘n shoxga ega edi. Ayol esa binafsha va qirmizi ranglarga burkangan, oltin, qimmatbaho toshlar va marvaridlar bilan bezangan edi; uning qo‘lida fahshining jirkanchliklari va nopokliklari bilan to‘la oltin qadah bor edi. Uning peshonasiga bir nom yozilgan edi: SIR, BUYUK BOBIL, FAHSHALARNING VA YER YUZIDAGI JIRKANCHLIKLARNING ONASI. Va men ayolni azizlarning qoni bilan, Iso shahidlarining qoni bilan mast bo‘lgan holda ko‘rdim; va uni ko‘rganimda, juda katta hayrat bilan lol qoldim. Vahiy 17:3–6.

The whore of Tyre, who is also the “great whore” that is represented in Revelation seventeen, was to be forgotten until the time when she would once again sing her songs and commit fornication with the kings of the earth.

Vahiy kitobining o‘n yettinchi bobida tasvirlangan “buyuk fohisha” ham bo‘lgan Tirning fohishasi, u yana bir bor o‘z qo‘shiqlarini kuylab, yer yuzining shohlari bilan zinokorlik qiladigan vaqtgacha unutilishi kerak edi.

Any reputable dictionary that was published before 1950 identifies that the woman arrayed in scarlet in Revelation seventeen is a symbol of the Roman Catholic church, but today the world thinks the Catholic church is a Christian church. The world has forgotten who she really is.

1950-yildan oldin nashr etilgan har qanday nufuzli lug‘at Vahiy kitobining o‘n yettinchi bobidagi qirmizi rangga burkangan ayol Rim-katolik cherkovining ramzi ekanini ko‘rsatadi, biroq bugun dunyo katolik cherkovini xristian cherkovi deb o‘ylaydi. Dunyo uning aslida kim ekanini unutgan.

When John saw her the persecution of the Dark Ages was at its end, for she was already drunk with the blood of the saints. The natural illustrates the spiritual, and a person gets drunk after they drink, not before.

Yuhanno uni ko‘rganida, Zulmat Asrlari davridagi quvg‘in o‘z nihoyasiga yetayotgan edi, chunki u allaqachon azizlarning qoni bilan mast bo‘lib ulgurgan edi. Tabiiylik ruhiylikni ifodalaydi, va inson ichishdan oldin emas, ichganidan keyin mast bo‘ladi.

The Protestants that broke from Catholicism centuries before 1798, had already begun their journey back to the Catholic communion by 1798, for she was identified as the “MOTHER OF HARLOTS.” When John saw her and wondered, the churches that had formerly separated from her fellowship had already returned. Thus John was carried to 1798, when the great whore already had murdered millions of Christians, and who had already seduced the former Protestant churches to accept her presumptuous claim that she was the head of the churches, as Justinian had identified her in the year 533.

1798-yildan asrlar avval katoliklikdan ajralib chiqqan protestantlar 1798-yilga kelib allaqachon Katolik jamoatiga qaytish yo‘liga kirgan edilar, chunki u “Fohishalarning ONASI” deb tanilgan edi. Yuhanno uni ko‘rib hayratlanganida, ilgari uning hamjamiyatidan ajralgan jamoatlar allaqachon qaytib bo‘lgan edilar. Shunday qilib, Yuhanno 1798-yilga olib borildi; o‘sha paytda buyuk fohisha allaqachon millionlab masihiylarni qatl etgan va allaqachon sobiq protestant jamoatlarini 533-yilda Yustinian uni qanday ta’riflagan bo‘lsa, o‘sha manmanona da’voni — ya’ni u jamoatlarning boshlig‘i ekanini — qabul qilishga yo‘ldan urgan edi.

From the prophetic vantage point of 1798, the angel then presented John with the last representation of the kingdoms of Bible prophecy.

1798-yilning bashoratli nuqtayi nazaridan kelib chiqib, farishta so‘ngra Yuhannoga Muqaddas Kitob bashoratidagi shohliklarning oxirgi tasvirini taqdim etdi.

> And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:7–12.

> Va farishta menga dedi: Nega hayratga tushding? Men senga ayolning sirini va uni ko‘tarib yurgan, yetti boshli va o‘n shoxli mahluqning sirini aytib beraman. Sen ko‘rgan mahluq bor edi, hozir yo‘q, va tubsizlik qa’ridan chiqib, halokatga ketadi; va yer yuzida yashovchilar — ismlari dunyo bunyod etilganidan beri hayot kitobiga yozilmaganlar — bor bo‘lgan, hozir yo‘q, ammo yana mavjud bo‘ladigan mahluqni ko‘rganlarida hayratga tushadilar. Va mana, hikmatga ega bo‘lgan aql shudir. Yetti bosh — ayol o‘tirgan yetti tog‘dir. Yana yetti shoh ham bordir: ulardan beshtasi qulagan, bittasi bor, boshqasi esa hali kelmagan; u kelganida, oz muddat turishi kerak. Bor bo‘lgan va hozir yo‘q bo‘lgan mahluq esa sakkizinchisidir, u o‘sha yettitandandir va halokatga ketadi. Sen ko‘rgan o‘n shox esa hali podshohlik olmagan o‘n shohdir; lekin ular mahluq bilan birga bir soat podshohlar kabi hokimiyat oladilar. Vahiy 17:7–12.

A beast is a kingdom in Bible prophecy as easily identified in chapters seven and eight of Daniel, and the mystery that the angel is presenting to John is the mystery of the beast and the woman that rides upon the beast. The woman on the beast is the great whore who commits fornication with the kings of the earth. She is Jezebel and her husband is Ahab.

Muqaddas Kitob bashoratida yirtqich hayvon — Daniel kitobining yettinchi va sakkizinchi boblarida osonlik bilan aniqlanadiganidek — bir shohlikdir; farishtaning Yuhannoga ochib berayotgan siri esa yirtqich hayvonning va uning ustiga mingashgan ayolning siridir. Yirtqich hayvon ustidagi ayol — yer yuzining shohlari bilan zino qiladigan buyuk fohishadir. U Izabeldir, uning eri esa Axabdir.

> Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. Genesis 2:24.

> Shuning uchun erkak kishi ota-onasini tark etib, o‘z xotiniga yopishadi; va ikkalasi bir tan bo‘ladilar. Ibtido 2:24.

A man is a man and a woman is a woman, but together they are one flesh. The mystery of the beast is that it is a combination of church and state, the combination of woman (church) and beast (kings) that are one kingdom, which consists of two parts. Statecraft and churchcraft combined, with the woman in control of the relationship, is the “image of the beast.” John is shown the woman being carried by the beast, for she is the one in control of the relationship.

Erkak erkakdir va ayol ayoldir, ammo ular birgalikda bir tanadir. Mahluqning siri shundaki, u cherkov va davlatning qo‘shilmasidir — ayol (cherkov) va mahluqning (shohlar) bir podshohlik bo‘lgan qo‘shilmasi bo‘lib, u ikki qismdan tashkil topgandir. Davlat boshqaruvi va cherkov boshqaruvi birlashib, bunda ayol munosabat ustidan hukmronlik qilsa, bu “mahluqning surati”dir. Yuhannoga ayolning mahluq tomonidan ko‘tarib ketilayotgani ko‘rsatiladi, chunki munosabat ustidan hukmronlik qilayotgan o‘sha ayolning o‘zidir.

> And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:18.

> Va sen ko‘rgan ayol yer yuzidagi shohlar ustidan hukmronlik qiladigan o‘sha buyuk shahardir. Vahiy 17:18.

Together the beast and the woman represent one kingdom (one flesh), but the angel is emphasizing the relationship of the great whore with the kings of the earth. “The beast that” “was, and is not”, which “shall ascend out of the bottomless pit, and go into perdition,” that “they that dwell on the earth shall wonder” after is the papacy when the great whore’s deadly wound is healed. She “was” the fifth kingdom of Bible prophecy, but it was “determined” that she would receive a deadly wound in 1798.

Hayvon va ayol birgalikda bitta shohlikni (bir tana) ifodalaydi, ammo farishta buyuk fohishaning yer yuzidagi shohlar bilan bo‘lgan munosabatini ta’kidlamoqda. “Bo‘lgan va yo‘q” bo‘lgan, “tubsiz chuqurlikdan chiqib, halokatga ketadigan” va “yer yuzida yashovchilar hayratlanib ergashadigan” “o‘sha hayvon” — buyuk fohishaning o‘limli yarasi tuzalgan paytdagi papalikdir. U Muqaddas Kitob bashoratining beshinchi shohligi “edi”, ammo 1798 yilda unga o‘limli yara yetishi “belgilab qo‘yilgan edi”.

When John was spiritually transported to 1798, she was “not” a beast, and “yet” when her deadly wound is healed at the end of the seventy symbolic years that conclude at the soon-coming Sunday law, she “is” again alive, singing her songs, committing fornication and murdering Christians.

Yuhanno ruhda 1798-yilga ko‘chirilganida, u mahluq «emas» edi; ammo yaqinda keladigan yakshanba qonuni bilan yakun topadigan yetmish ramziy yilning oxirida uning halokatli yarasi tuzalgach, u yana «bordir» — tirik bo‘lib, o‘z qo‘shiqlarini kuylab, zino qilib va masihiylarni o‘ldirib yuradi.

Chapter seventeen is the last presentation of the kingdoms of Bible prophecy, and as such it must agree with the first mention of the kingdoms of Bible prophecy. The first mention of those kingdoms is found in Daniel chapter two, which is represented upon both of the charts that were a fulfillment of Habakkuk’s command to write the vision and make it plain upon tables.

O‘n yettinchi bob Muqaddas Kitob bashoratidagi shohliklarning so‘nggi taqdimotidir, va shu bois u Muqaddas Kitob bashoratidagi shohliklarning ilk bor tilga olinishi bilan muvofiq bo‘lishi kerak. O‘sha shohliklar haqidagi ilk zikr Doniyor kitobining ikkinchi bobida uchraydi; u Habakkukning vahyni yozib, uni jadvallar ustida ravshan bayon qilish haqidagi amrining bajo keltirilishi bo‘lgan har ikkala jadvalda ham tasvirlangan.

The Millerites were correct in their understanding of Daniel’s kingdoms of Bible prophecy as represented in chapters two, seven and eight, but their understanding was incomplete. Miller’s jewels of Daniel chapter two, shines ten times brighter in the last days, for it is recognized as identifying the first reference, not only of the kingdoms of Bible prophecy, but also of the first reference of the revelation that the eighth is of the seven. Jesus always illustrates the end of a thing with the beginning of a thing.

Millerchilar Muqaddas Kitob bashoratidagi Doniyor kitobining ikkinchi, yettinchi va sakkizinchi boblarida tasvirlangan shohliklar haqidagi tushunchalarida to‘g‘ri edilar, biroq ularning tushunchasi to‘liq emas edi. Doniyor kitobining ikkinchi bobidagi Millerning gavhari oxirgi kunlarda o‘n baravar yorqinroq porlaydi, chunki u nafaqat Muqaddas Kitob bashoratidagi shohliklarga doir birinchi ishorani, balki “sakkizinchisi yettitadan” ekani haqidagi vahiyga doir birinchi ishorani ham aniqlab beruvchi deb e’tirof etiladi. Iso har doim bir narsaning oxirini o‘sha narsaning boshi bilan tasvirlaydi.

All the prophets are speaking of the last days, and John, in Revelation seventeen is identifying the last earthly kingdom when he presents “the beast that” “was, and is not; and shall ascend out of the bottomless pit, and go into perdition.” The beast ascends out of “the bottomless pit,” which is a symbol of a “new manifestation of satanic power.”

Barcha payg‘ambarlar oxirgi kunlar haqida so‘zlamoqda, va Yuhanno, Vahiy kitobining o‘n yettinchi bobida, “bor edi, hozir yo‘q, va tubsizlik qa’ridan chiqib, halokatga ketadigan” “mahluq”ni taqdim etar ekan, oxirgi yer yuzidagi shohlikni aniqlab bermoqda. Mahluq “tubsizlik qa’ri”dan chiqadi; bu esa “shaytoniy qudratning yangi namoyon bo‘lishi”ning ramzidir.

> “‘When they shall have finished [are finishing] their testimony.’ The period when the two witnesses were to prophesy clothed in sackcloth ended in 1798. As they were approaching the termination of their work in obscurity, war was to be made upon them by the power represented as ‘the beast that ascendeth out of the bottomless pit.’ In many of the nations of Europe the powers that ruled in Church and State had for centuries been controlled by Satan, through the medium of the papacy. But here is brought to view a new manifestation of Satanic power.” The Great Controversy, 268.

> “‘Ular o‘z guvohliklarini tugatganlarida [tugatib borayotganlarida].’ Ikki guvohning motam kiyimi kiygan holda bashorat qilishi lozim bo‘lgan davr 1798-yilda yakunlandi. Ular noayonlik ichidagi o‘z ishlarining nihoyasiga yaqinlashib borar ekanlar, ularga qarshi ‘tubsizlikdan chiqadigan maxluq’ sifatida tasvirlangan kuch tomonidan urush qilinishi kerak edi. Yevropaning ko‘plab xalqlarida Cherkov va Davlatda hukmronlik qilgan hokimiyatlar asrlar davomida papalik vositasida Shayton tomonidan boshqarib kelingan edi. Ammo bu yerda Shaytoniy qudratning yangi bir namoyon bo‘lishi ko‘z oldimizga keltiriladi.” Buyuk kurash, 268.

Some of the theologians will argue that because the “beast that ascendeth out of the bottomless pit” in Revelation eleven, is identified in the passage as the atheism of the French Revolution, that the expression “bottomless pit” is a symbol of atheism. But Islam ascended out of the “bottomless pit” in Revelation nine, and Islam is not atheism. The bottomless pit represents a satanic manifestation.

Ba’zi ilohiyotshunoslar Vahiy kitobining o‘n birinchi bobida tilga olingan “tubsiz chohdan chiqadigan mahluq” ushbu parchada Fransuz inqilobining ateizmi sifatida aniqlangani uchun, “tubsiz choh” iborasi ateizmning timsoli, deb ta’kidlaydilar. Ammo Vahiy kitobining to‘qqizinchi bobida Islom “tubsiz choh”dan ko‘tarildi, Islom esa ateizm emas. Tubsiz choh shaytoniy namoyon bo‘lishni ifodalaydi.

> “I told him that the Lord had shown me in vision that mesmerism was from the Devil, from the bottomless pit, and that it would soon go there, with those who continued to use it.” Review and Herald, July 21, 1851.

> “Men unga aytdimki, Rabbiy menga vahiyda mesmerizmning Iblisdan, tubsiz qa’rdan ekanini va undan foydalanishda davom etganlar bilan birga u tez orada o‘sha yerga ketishini ko‘rsatdi.” Review and Herald, 1851-yil 21-iyul.

Something from “the Devil,” is something from “the bottomless pit.” In Revelation seventeen the beast that ascends out of the bottomless pit is the power that goes into perdition and those whose names are not written in the book shall wonder after. “Perdition” means eternal damnation and is represented in Revelation as the “lake of fire,” which is where the beast is cast into.

“Shayton”dan bo‘lgan narsa “tubsiz chuqurlik”dandir. Vahiy kitobining o‘n yettinchi bobida tubsiz chuqurlikdan ko‘tarilib chiqadigan mahluq halokatga ketadigan kuchdir, va ismlari kitobga yozilmaganlar uning ortidan hayrat bilan ergashadilar. “Halokat” abadiy mahkumlikni anglatadi va Vahiy kitobida u “olovli ko‘l” sifatida ifodalanadi; mahluq ana o‘shanga tashlanadi.

> And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. Revelation 19:20.

> Va mahluq ushlandi, u bilan birga uning huzurida moʻjizalar koʻrsatgan, shu moʻjizalar bilan mahluqning tamgʻasini qabul qilganlarni va uning suratiga sajda qilganlarni aldagan soxta paygʻambar ham ushlandi. Ikkalasi ham tiriklayin oltingugurt bilan yonayotgan olov koʻliga tashlandi. Vahiy 19:20.

In chapter thirteen the first beast that comes from the sea, which Sister White directly identifies as the papacy is identified. In that passage the world wonders after the papal beast.

O‘n uchinchi bobda dengizdan chiqadigan birinchi hayvon — Sister White tomonidan bevosita papalik deb aniqlangan mavjudot — ta’riflanadi. O‘sha parchada butun dunyo papalik hayvoniga hayrat bilan ergashadi.

> And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. Revelation 13:13.

> Va men uning boshlaridan birini go‘yo o‘lim darajasida yaralangan holda ko‘rdim; va uning halokatli yarasi tuzaldi; va butun dunyo hayvonning ortidan hayrat bilan ergashdi. Vahiy 13:13.

The beast of Revelation seventeen that “they that dwell on the earth shall wonder” after is the final manifestation of satanic power that occurs when the deadly wound of the papacy is healed at the soon-coming Sunday law. Every prophetic characteristic of the woman and the beast she rides upon in chapter seventeen, identifies the church of Rome, just as the dictionaries published before 1950 identified.

Vahiy kitobining o‘n yettinchi bobidagi, “yer yuzida yashovchilar hayratga tushadigan” mahluq, yaqin orada keladigan yakshanba qonuni paytida papalikning o‘limli yarasi tuzalganda yuzaga chiqadigan shaytoniy qudratning so‘nggi namoyon bo‘lishidir. O‘n yettinchi bobdagi ayol va u minib olgan mahluqning har bir bashoriy xususiyati, 1950 yildan oldin nashr etilgan lug‘atlar ham ko‘rsatganidek, Rim cherkovini aniqlab beradi.

The beast of Revelation seventeen, is a symbol of the combination of church and state, which is the image of the beast. The beast with seven heads and ten horns is the kingdom that is composed of the ten kings (the United Nations), which the woman rides upon and rules over. The woman is the papacy, who is identified as Babylon the great, the mother of harlots. After the symbols are identified we can return to 1798; the point in history where John was carried to in order to receive the last representation of the kingdoms of Bible prophecy.

Vahiy kitobining o‘n yettinchi bobidagi mahluq cherkov va davlatning birlashuvining timsolidir; bu esa mahluqning suratidir. Yettita bosh va o‘nta shoxga ega bo‘lgan mahluq o‘nta podshodan tashkil topgan shohlikdir (Birlashgan Millatlar Tashkiloti); ayol uning ustida o‘tiradi va uning ustidan hukmronlik qiladi. Ayol papalikdir; u buyuk Bobil, fohishalarning onasi sifatida tanilgan. Ramzlar aniqlab olingach, biz 1798 yilga qaytishimiz mumkin; bu Yuhanno Muqaddas Kitob bashoratidagi shohliklarning so‘nggi tasvirini qabul qilishi uchun olib borilgan tarixdagi nuqtadir.

We shall address those kingdoms, and their representation in Daniel chapter two, in the next article.

Keyingi maqolada biz o‘sha shohliklar va ularning Doniyor kitobining ikkinchi bobidagi ifodasini ko‘rib chiqamiz.

> “Every nation that has come upon the stage of action has been permitted to occupy its place on the earth, that it might be seen whether it would fulfill the purpose of ‘the Watcher and the Holy One.’ Prophecy has traced the rise and fall of the world’s great empires—Babylon, Medo-Persia, Greece, and Rome. With each of these, as with nations of less power, history repeated itself. Each had its period of test, each failed, its glory faded, its power departed, and its place was occupied by another.

> “Amal sahnasiga chiqqan har bir xalqqa yer yuzida o‘z o‘rnini egallashga ijozat berilgan, toki u ‘Qo‘riqchi va Muqaddas Zot’ning maqsadini ado etadimi-yo‘qmi, ko‘rinsin. Bashorat dunyoning buyuk imperiyalari — Bobil, Midiya-Forsiya, Yunoniston va Rimning yuksalishi hamda qulashini kuzatib borgan. Bularning har biri bilan, qudrati kamroq bo‘lgan xalqlarda bo‘lgani kabi, tarix o‘zini takrorlagan. Har birining sinov davri bo‘lgan, har biri muvaffaqiyatsizlikka uchragan, ulug‘vorligi so‘ngan, qudrati ketgan va o‘rnini boshqasi egallagan.”

> “While the nations rejected God’s principles, and in this rejection wrought their own ruin, it was still manifest that the divine, overruling purpose was working through all their movements.” Education, 177.

> “Xalqlar Xudoning tamoyillarini rad etgan bo‘lsalar-da, va aynan shu rad etish orqali o‘z halokatlarini tayyorlagan bo‘lsalar-da, ilohiy, hamma narsani boshqaruvchi maqsad ularning barcha harakatlari orqali amalga oshayotganligi baribir ayon edi.” Education, 177.

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