Article

# Panium - Number Sixteen

Paniyum - Inani Leshumi Elinesithandathu

The Time of the End

Ixesha Lokuphela

Author

Jeff Pippenger

Published

February 19, 2026

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Daniel eleven begins by introducing Donald Trump as the final president of the sixth kingdom of Bible prophecy. In the third year of Cyrus, which is where the vision began in chapter ten is complemented in the first verse of chapter eleven with the word, “also.”

UDaniyeli ishumi elinanye uqala ngokwazisa uDonald Trump njengomongameli wokugqibela wobukumkani besithandathu besiprofeto seBhayibhile. Ngomnyaka wesithathu kaKoreshi, apho umbono waqala khona kwisahluko seshumi, kuyongezwa kwivesi yokuqala yesahluko seshumi elinanye ngegama elithi, “kananjalo.”

> Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. Daniel 11:1.

> Kananjalo mna, ngomnyaka wokuqala kaDariyo umMedi, mna kanye, ndema ukuze ndimqiniseke ndize ndimomeleze. Daniyeli 11:1.

Gabriel is careful to reach back to Darius and connect him to Cyrus as he begins his narrative of chapter eleven. Chapter ten continues as one vision through to the last verse of chapter twelve, and it begins in the third year of Cyrus.

UGabriyeli uyakhathala ukubuyela kuDariyo aze amnxulumanise noKoreshi njengoko eqalisa ibali lakhe lesahluko seshumi elinanye. Isahluko seshumi siqhubeka singumbono omnye de kube yivesi yokugqibela yesahluko seshumi elinesibini, yaye siqala ngomnyaka wesithathu kaKoreshi.

> In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.

> Ngomnyaka wesithathu kaKoreshi ukumkani wasePersi kwatyhilwa into kuDaniyeli, ogama lakhe lathiwa nguBheleteshatsare; yaye loo nto yayiyinyaniso, kodwa ixesha elimisiweyo lalilide; wayiqonda loo nto, waza wanokuqonda umbono. Daniyeli 10:1.

Darius together with Cyrus make up the symbol of the twofold nation of the Medes and the Persians, representing the twofold power of Republicanism and Protestantism in the United States; thus, representing the twofold symbol of the time of the end. The birth of Aaron and Moses marked the time of the end of Abraham’s four-hundred-year prophecy at the beginning of ancient Israel; so too, did the birth of John the Baptist and Christ represent the two waymarks of the time of the end at the end of ancient Israel. Jesus always illustrates the end with the beginning.

UDariyo kunye noKoreshi benza umqondiso wesizwe esiphindwe kabini samaMedi namaPersi, emele amandla aphindwe kabini eRiphabhlikhanizim nobuProtestanti eUnited States; ngaloo ndlela, emela umqondiso ophindwe kabini wexesha lesiphelo. Ukuzalwa kukaAron noMoses kwaphawula ixesha lesiphelo lesiprofeto seminyaka engamakhulu amane sika-Abraham ekuqaleni kukaSirayeli wamandulo; kwangokunjalo, ukuzalwa kukaYohane umBhaptizi noKristu kwamela iimpawu zendlela ezimbini zexesha lesiphelo ekupheleni kukaSirayeli wamandulo. UYesu usoloko ebonakalisa isiphelo ngesiqalo.

Darius and Cyrus together represent the waymark represented as the time of the end, when the seventy years captivity in Babylon ended.

UDariyo noKoreshi kunye bamele uphawu lwendlela olumelwe njengexesha lokuphela, xa ukuphela kweminyaka engamashumi asixhenxe yobukhoboka eBhabheli kwafika.

> “God’s church on earth was as verily in captivity during this long period of relentless persecution as were the children of Israel held captive in Babylon during the period of the exile.” Prophets and Kings, 714.

> “Ibandla likaThixo emhlabeni lalinjengokuba ngokwenene lisekuthinjweni ngeli xesha lide lentshutshiso engayekiyo, njengokuba babenjalo abantwana bakwaSirayeli ababegcinwe besekuthinjweni eBhabheli ngexesha lokuthinjwa.” Prophets and Kings, 714.

Darius and Cyrus typify the years 1798 and 1799, representing the time of the end, when the parallel captivity of spiritual Israel in spiritual Babylon ended. 1798 identified the end of the political system of the papacy represented as a beast, which the whore of Rome rode upon.

UDariyo noKoreshi baluphawu lweminyaka ka-1798 no-1799, bemela ixesha lesiphelo, xa ukuthinjwa okufanayo kukaSirayeli wokomoya eBhabheli yokomoya kwaphelayo. Unyaka ka-1798 wabonisa ukuphela kwenkqubo yezopolitiko yobupopu emelwe njengerhamncwa, elo ihenyukazi laseRoma lalikhwele phezu kwalo.

> So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:3.

> Wandithabatha ngoMoya wandisa entlango; ndabona umfazi ehleli phezu kwerhamncwa elibomvu ngokungqombela, lizele ngamagama okunyelisa, linentloko zisixhenxe neempondo ezilishumi. ISityhilelo 17:3.

Napoleon ended the life of the beast in 1798, and in 1799, the woman that rode upon the beast died in exile. In 1989, both Ronald Reagan and George Bush the greater were presidents, marking the time of the end in 1989. Darius and Cyrus represent Reagan and Bush the greater. Verse two states:

UNapoleon wabuphelisa ubomi berhamente ngowe-1798, yaye ngowe-1799, umfazi owakhwela phezu kwerhamncwa wasweleka ekuthinjweni. Ngowe-1989, bobabini uRonald Reagan noGeorge Bush omkhulu babengoomongameli, kuphawula ixesha lesiphelo ngowe-1989. UDariyo noKoreshi bamele uReagan noBush omkhulu. Ivesi yesibini ithi:

> And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Ke kaloku ngoku ndiya kukubonisa inyaniso. Yabona, kuseza kuma ookumkani abathathu ePersi; owesine yena uya kuba sisityebi ngakumbi kunabo bonke; yaye ngamandla akhe ngenxa yobutyebi bakhe uya kuvusela bonke ukumelana nobukumkani baseGrisi. Daniel 11:2.

## Awakening

Ukuvuka

Darius was Reagan, Cyrus was Bush the greater, and the three who followed Cyrus were Clinton, Bush the lesser, Obama the Divider and the fourth and “far richer” president, who stirred up the globalists of Grecia was Trump. The word “stir” means to awaken. When Trump announced his candidacy in 2015, the globalists, who Joel identifies as “heathen” were awakened.

UDariyo wayenguReagan, uKoreshi wayenguBush omkhulu, yaye abo bathathu abalandela uKoreshi babenguClinton, uBush omncinane, uObama uMahluli, aze owesine nomongameli “osisityebi ngakumbi,” owavusa amahlabathi aseGrecia, wayenguTrump. Igama elithi “vusa” lithetha ukuvuselela. Xa uTrump wabhengeza ukungenela kwakhe ugqatso ngowama-2015, amahlabathi, awachazwa nguYoweli ngokuba “ziintlanga,” avuswa.

> Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision. Joel 3:12–14.

> Iintlanga mazivuswe, zenyuke ziye entilini kaYehoshafati; kuba apho ndiya kuhlala ukuze ndigwebe zonke iintlanga ezisingqongileyo. Faka irhengqa, kuba isivuno sivuthiwe; yizani, nihle; kuba isixovulelo sigcwele, iintili ze wayini ziyaphuphuma; kuba ubungendawo babo bukhulu. Izihlwele, izihlwele entilini yesigqibo; kuba usuku lweNkosi luseduze entilini yesigqibo. Yoweli 3:12–14.

When the “heathen” is awakened, “the day of the Lord is near” in the valley of Jehoshaphat. “Jehoshaphat” means judgment of Jehovah; and the valley is also called the valley of decision. From 2015 onward the “multitudes” of planet earth will begin to move into the various bundles prepared for each excuse given by men for not deciding to serve God. At 9/11 the judgment of the living began, and in 2015, Trump announced he would seek the presidency. At 9/11 the first phase of the latter rain began to fall and the latter rain is what brings to fruition the crop, and in 2015, fourteen years into the rain that produces the ripened harvest, the book of Joel sounds the warning that when Donald Trump “stirs up the realm of Grecia,” or as Joel says, when Trump “awakens the heathen in 2015,” the harvest of planet earth is beginning to ripen.

Xa “iintlanga” zivuswa, “imini kaYehova isondele” entilini kaYehoshafati. “UYehoshafati” uthetha umgwebo kaYehova; yaye intili ikwabizwa ngokuba yintili yesigqibo. Ukususela ngowama-2015 ukuya phambili “izihlwele” zeplanethi yomhlaba ziya kuqalisa ukungena kwizinyanda ezahlukeneyo ezilungiselelwe isizathu ngasinye esinikwa ngabantu sokungagqibi ukukhonza uThixo. Ngomhla we-9/11 kwaqala umgwebo wabaphilayo, yaye ngowama-2015, uTrump wabhengeza ukuba uza kufuna ubongameli. Ngomhla we-9/11 isigaba sokuqala semvula yamva saqalisa ukuna, yaye imvula yamva yiyo ezisa isivuno ekuveleni kwaso okupheleleyo, yaye ngowama-2015, kwiminyaka elishumi elinesine kungene imvula evelisa isivuno esivuthiweyo, incwadi kaYoweli ivakalisa isilumkiso sokuba xa uDonald Trump “eshukumisa ubukumkani baseGrisi,” okanye njengoko uYoweli esitsho, xa uTrump “evusa iintlanga ngowama-2015,” isivuno seplanethi yomhlaba siqalisa ukuvuthwa.

It is important to recognize that the first truth mentioned in Daniel eleven, is the prophetic role of Donald Trump. The first kingdom of Bible prophecy represented in the book of Daniel is Babylon. Imagine the story of Babylon in the book of Daniel if Nebuchadnezzar was not employed by Inspiration to establish a prophetic model. The sixth kingdom of Bible prophecy is incomplete without the testimony of the final ruler of that kingdom. The rule of first mention establishes the significance of Trump as a symbol of primary importance in the vision which Daniel received on the twenty-second day after he fasted for three weeks.

Kubalulekile ukuqonda ukuba inyaniso yokuqala ekhankanyiweyo kuDaniyeli ishumi elinanye, yindima kaDonald Trump yesiprofeto. Ubukumkani bokuqala besiprofeto seBhayibhile obumelwe encwadini kaDaniyeli yiBhabheli. Khawube nombono webali laseBhabheli encwadini kaDaniyeli ukuba uNebhukadenetsare wayengasetyenziswanga luPhefumlelo ukumisela umzekelo wesiprofeto. Ubukumkani besithandathu besiprofeto seBhayibhile abuphelelanga ngaphandle kobungqina bomlawuli wokugqibela bobo bukumkani. Umgaqo wokukhankanywa kokuqala umisela ukubaluleka kukaTrump njengomfuziselo obaluleke kuqala embonweni awawufumanayo uDaniyeli ngomhla wamashumi amabini anesibini emva kokuba ezile ukutya iiveki ezintathu.

> But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:13, 14.

> Ke yona inkosana yobukumkani bamaPersi eyandichasayo iintsuku ezimashumi mabini ananye; kodwa yabona, uMikayeli, omnye weenkosana eziphambili, weza kundinceda; ndaza ndasala apho nookumkani bamaPersi. Ke ngoku ndize kukwazisa into eya kwehlela abantu bakowenu ngemihla yokugqibela; kuba umbono usengowemihla emininzi. Daniyeli 10:13, 14.

The vision of chapter eleven illustrates what befalls God’s people in the last days, and Trump as the leader of the United States, and thereafter of the United Nations is a truth that has eternal consequences connected to understanding or not understanding that truth. That truth was so important for Gabriel to convey to Daniel that in verse fourteen, Daniel records from the light provided by the angel Gabriel that it is “the robbers of thy people” who establish the vision. It is impossible to correctly follow the movements of Donald Trump in prophecy without using Rome as the blueprint to recognize Trump’s footsteps through the prophetic history of Daniel eleven.

Umbono wesahluko seshumi elinanye ubonakalisa oko kwehlela abantu bakaThixo ngemihla yokugqibela, yaye uTrump njengenkokeli yaseUnited States, emva koko abe yinkokeli yeUnited Nations, uyinyaniso eneziphumo ezingunaphakade ezinxulumene nokuqonda okanye nokungaqondi loo nyaniso. Loo nyaniso yayibaluleke kakhulu kuGabriyeli ukuba ayidlulisele kuDaniyeli kangangokuba kwindima yeshumi elinesine, uDaniyeli ubhala, evela ekukhanyeni okunikelwe yingelosi uGabriyeli, ukuba “ngabaphangi babantu bakho” abamisela umbono. Akunakwenzeka ukulandela ngokuchanekileyo iintshukumo zikaDonald Trump esiprofetweni ngaphandle kokusebenzisa iRoma njengomzekelo osisiseko wokuwazi amanyathelo kaTrump kuyo yonke imbali yesiprofeto sikaDaniyeli ishumi elinanye.

Trump, as a symbol of the United States during the Sunday law time period forms an image of the beast, and in so doing he is honoring the beast, so it is an image of the beast, and also an image in honor of the beast. In Revelation 17 the papacy is the eighth, that is of the seven, and Donald Trump is the eighth president since Reagan at the time of the end in 1989, but he is also the sixth, which means he is the eighth that is of the seven.

UTrump, njengomfuziselo we-United States ngexesha lomthetho weCawa, wenza umfanekiso werhamncwa, yaye ngokwenza oko uyayibeka imbeko irhamncwa; ngoko ke ungumfanekiso werhamncwa, kananjalo ungumfanekiso wokubeka imbeko irhamncwa. KwiSityhilelo 17 upopu ngowesibhozo, ongowabasixhenxe, yaye uDonald Trump ungumongameli wesibhozo ukususela kuReagan ngexesha lesiphelo ngo-1989, kodwa ukwanguwesithandathu, oko kuthetha ukuba ungowesibhozo, ongowabasixhenxe.

In Revelation seventeen, John in verse three is carried into the wilderness where he sees the whore riding upon a beast. The whore has been identified by every major Protestant denomination as the Catholic church, though they all deny their foundational beliefs in the latter days. The Roman church was drunken with the blood of martyrs when John saw her, and she bore the title of mother of harlots. This identifies that John was conveyed to 1798, where the papacy had the blood of martyrdom and some former Protestant church’s were already returning to the Roman Catholic communion. At that vantage point John saw “seven kings,” five of which already fallen in 1798, and one kingdom existed in 1798, and that kingdom was the United States, but another kingdom, made up of ten kings would come after, for in 1798 where John stood the seventh kingdom had not yet came. The ten kings rule for the hour of the Sunday law crisis, and they agree to give their seventh kingdom unto the beast of the fifth kingdom, who had received a deadly wound in 1798.

KwiSityhilelo ishumi elinesixhenxe, uYohane kwivesi yesithathu uthwalelwa entlango apho abona ihenyukazi likhwele phezu kwerhamncwa. Ihenyukazi elo lichongwe yiyo yonke imibutho emikhulu yamaProtestanti njengebandla lamaKatolika, nangona bonke belukhanyela ukholo lwabo olusisiseko ngemihla yokugqibela. Ibandla laseRoma lalinxilile ligazi labafeli-nkolo xa uYohane walibonayo, yaye lalinxibe isihloko sokuba ngunina wama-henyukazi. Oku kubonisa ukuba uYohane wasiwa kunyaka ka-1798, apho ubupopu babunegazi lokufel’ ukholo yaye ezinye iicawa ezazikhe zaba ngamaProtestanti zazisele zibuyela kunxulumano lweRoma Katolika. Esuka kuloo ndawo yokujonga uYohane wabona “ookumkani abasixhenxe,” abahlanu kubo babesele bewile ngowe-1798, yaye ubukumkani obunye babukho ngowe-1798, yaye obo bukumkani yayiyi-United States, kodwa obunye ubukumkani, obenziwe ngookumkani abalishumi, babuza kuza emva koko; kuba ngowe-1798 apho wayemi khona uYohane, ubukumkani besixhenxe babungekafiki. Ookumkani abalishumi balawula ngelo lixa leyure yengxaki yomthetho weCawe, yaye bayavuma ukunikela ubukumkani babo besixhenxe kurhamncwa lobukumkani besihlanu, elalifumene inxeba elibulalayo ngowe-1798.

The number “8” represents resurrection and the papacy is the eight that is of the seven when its deadly wound is healed at the threefold union of the dragon, the beast and false prophet that occurs at the soon-coming Sunday law. In 2020 the globalists stole the election from Trump and he was slain in the streets of Revelation eleven. The two witnesses of Revelation eleven represent the two horns of the earth beast who were both slain in 2020. Trump is the sixth president since Reagan at the time of the end in 1989; but as of 2024, he is also the eighth that is of the seven previous kings. In 2024, his deadly wound was healed and he simultaneously became the eighth that is of the seven in perfect alignment with the prophetic symbol that establishes the vision. If you have no Rome, you have no ability to follow the movements of the image of Rome.

Inani elithi “8” limela uvuko, yaye upopu ngoyesibhozo ophuma kwabasixhenxe xa inxeba lawo elibulalayo liphiliswa kumanyano oluphindwe kathathu lwenamba, irhamncwa nomprofeti wobuxoki olwenzeka kumthetho weCawa oza kufika kungekudala. Ngo-2020 abaququzeleli behlabathi babiba unyulo kuTrump, waza wabulawa ezitalatweni zeSityhilelo seshumi elinanye. AmaNgqina amabini eSityhilelo seshumi elinanye amela iimpondo ezimbini zerhamncwa lomhlaba ezathi zombini zabulawa ngo-2020. UTrump ngumongameli wesithandathu ukususela kuReagan ngexesha lesiphelo ngo-1989; kodwa ukusukela ngo-2024, ukwanguyesibhozo ophuma kookumkani abasixhenxe bangaphambili. Ngo-2024, inxeba lakhe elibulalayo laphiliswa, yaye ngaxeshanye waba ngoyesibhozo ophuma kwabasixhenxe ngokungqinelana ngokugqibeleleyo nomfuziselo wesiprofeto omisela umbono. Ukuba awunayo iRoma, awunako ukulandela iintshukumo zomfanekiselo weRoma.

## MAGA

MAGA

To understand how Trump is Constantine the Great when Nero’s “250” years conclude, or how he is Antiochus the Great in 207 BC, or how he is the last president whose whole golden age movement is premised on making America “great,” requires the recognition that the chapter first mentions Trump and his prophetic role.

Ukuqonda indlela uTrump anguKonstantine Omkhulu ngayo xa “iminyaka engama-250” kaNero ifikelela esiphelweni, okanye indlela anguAntiochus Omkhulu ngayo ngowama-207 BC, okanye indlela angumongameli wokugqibela ngayo, ondudumo lonke lwentshukumo yakhe yexesha legolide lusekelwe ekwenzeni iMerika “ibe nkulu,” kufuna ukuqondwa kokuba isahluko kuqala sikhankanya uTrump nendima yakhe yesiprofeto.

The signature of “truth” represented by the Hebrew word “truth” that is made up of the first, thirteenth and twenty-second letter of the Hebrew alphabet identifies Reagan as the first letter, and Obama as the thirteenth letter of rebellion as represented by 2013 when the former leader of the Office of the Inquisition was followed by the first Jesuit pope. Because the leader of the inquisition retired, his ending point aligns with the Jesuit pope’s starting point. That connection between Obama’s two popes was March 13, 2013. Obama aligns with the thirteenth letter of rebellion, and the twenty-second letter is Trump.

Utyikityo “lwenyaniso” olumelwe ligama lesiHebhere elithetha “inyaniso,” elenziwe ngoonobumba bokuqala, beshumi elinesithathu, nabamashumi amabini anesibini bealfabhethi yesiHebhere, lumchaza uReagan njengonobumba wokuqala, no-Obama njengonobumba weshumi elinesithathu wemvukelo, njengoko kumelwe ngunyaka ka-2013 xa owayesakuba yinkokeli yeOfisi yoNcwino-mibuzo walandelwa ngupopu wokuqala ongumJesuit. Ngenxa yokuba inkokeli yoNcwino-mibuzo yarhoxa, isiphelo sayo sihambelana nendawo yokuqala kapopu ongumJesuit. Olo nxulumano phakathi koopopu ababini baka-Obama lwalungoMatshi 13, 2013. U-Obama uhambelana nonobumba weshumi elinesithathu wemvukelo, yaye unobumba wamashumi amabini anesibini nguTrump.

The twenty-second amendment limits a president to two terms, and when considering two-term presidents, whose terms were NOT consecutive, there are only two. Grover Cleveland is the alpha of two-term presidents with non-consecutive terms, and Trump is the omega. Grover Cleveland was the twenty-second president, and Trump as the omega to Cleveland possesses the alpha distinction of “22.” Cleveland and Trump represent an alpha and omega that contains the symbolism of the twenty-second letter in the Hebrew alphabet. There are only two presidents that had two non-consecutive terms and Trump is the second of those two. The two of the omega times the twenty-two of the alpha equals forty-four, a symbol of 1844, which is a symbol of the closed door at the Sunday law, as typified by the closed door of 1844. Trump is the 44th distinct person to be president, and he is president when the door closes at the Sunday law.

Ulungiso lwamashumi amabini anesibini lulinganisela umongameli kwizihlandlo ezibini zokulawula, yaye xa kuthathelwa ingqalelo oomongameli abalawule izihlandlo ezibini, abangazange balandelelane ezo zihlandlo zabo, babini kuphela. UGrover Cleveland ungualfa woongameli abalawule izihlandlo ezibini ezingalandelananga, yaye uTrump nguyomega. UGrover Cleveland wayengumongameli wamashumi amabini anesibini, yaye uTrump, njengoyomega kuCleveland, unobume boalfa buka-“22.” UCleveland noTrump bamele ualfa no-omega oqulathe umfuziselo wonobumba wamashumi amabini anesibini kuluhlu loonobumba lwesiHebhere. Kukho oomongameli ababini kuphela ababenamaxesha amabini okulawula angalandelananga, yaye uTrump ungowesibini kwabo babini. Isibini sika-omega siphindaphindwe ngamashumi amabini anesibini ka-alfa silingana namashumi amane anesine, umfuziselo ka-1844, ongumfuziselo womnyango ovaliweyo emthethweni weCawa, njengoko kwafanekiswa ngumnyango ovaliweyo ka-1844. UTrump ungumntu owahlukileyo wamashumi amane anesine ukuba ngumongameli, yaye ungumongameli ngexesha umnyango uvalwayo emthethweni weCawa.

Trump has been typified by Cyrus the Great. Cyrus the Great set forth the first decree and Artaxerxes the Great set forth the third decree. The first and third align with each other, for Jesus always illustrates the end with the beginning. Trump is there when Nero’s “250” years end represented by Constantine the Great. At the end of the “250” years from 457 BC Trump is represented by Antiochus the Great, who returned stronger than before in 2024, in fulfillment of verse thirteen.

UTrump ube ngowomfuziselo ngoKoreshi Omkhulu. UKoreshi Omkhulu wakhupha ummiselo wokuqala, yaye uArtashashta Omkhulu wakhupha ummiselo wesithathu. Owokuqala nowesithathu bayangqinelana, kuba uYesu usoloko ebonakalisa isiphelo ngesiqalo. UTrump ukho apho xa kuphela iminyaka kaNero ethi “250,” emelwe nguKonstantine Omkhulu. Ekupheleni kweminyaka ethi “250” ukusukela ku-457 BC, uTrump umelwe nguAntiyokwe Omkhulu, owabuya enamandla ngakumbi kunangaphambili ngo-2024, ekuzalisekisweni kwendima yeshumi elinesithathu.

> For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches. Daniel 11:13.

> Ngokuba ukumkani wasemantla uya kubuya, aze amise isihlwele esikhulu kunesangaphambili, yaye ngokuqinisekileyo uya kuza emva kweminyaka ethile enomkhosi omkhulu neendyebo ezininzi. Daniyeli 11:13.

When the United States is conquered by Rome at the Sunday law, every country in the world is then forced to bow to Rome.

Xa i-United States yoyiswa yiRoma ngexesha lomthetho weCawa, onke amazwe ehlabathi aya kuthi emva koko anyanzelwe ukuba aqubude kwiRoma.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> “Iintlanga zasemzini ziya kulandela umzekelo we-United States. Nangona yona ikhokela ekwenzeni oku, ukanti kwangalo olo nxunguphalo luya kufikela abantu bethu kuzo zonke iindawo zehlabathi.” Testimonies, volume 6, 395.

The “foreign nations” are forced to do so by the United States who assumes leadership of the United Nations at the soon-coming Sunday law. The United Nations is the ten kings of Revelation 17 who are ruled over by Ahab, king of the ten northern tribes, who is married to Jezebel. The marriage of Jezebel to Ahab is the marriage that is consummated at the soon-coming Sunday law. At the Sunday law the United States, the glorious land of Daniel eleven, and the earth beast of Revelation thirteen ends its history as the sixth kingdom of Bible prophecy. At Mount Carmel the 850 prophets of Baal and the priests of the grove who ate at Jezebel’s table are slain by Elijah. The United States is slain at the soon-coming Sunday law, as were the false prophets at Mount Carmel. The story from then on is between Elijah, versus Ahab and Jezebel, and Ahab represents a tenfold kingdom, that is governed by the one that first committed fornication with Jezebel. Jezebel intends to commit fornication with every kingdom, but Ahab represents the first to do so, and it is the United States that dies at Mount Carmel and instantly becomes Jezebel’s first paramour. In terms of Daniel eleven, it is there at the Sunday law that Trump stands up as the mighty king of Greece, represented by Alexander the Great.

“Iintlanga zasemzini” zinyanzelwa ukuba zenze njalo yiUnited States, ethabatha ubunkokeli beZizwe eziManyeneyo kumthetho weCawa ozayo kungekudala. IZizwe eziManyeneyo ngookumkani abalishumi beSityhilelo 17 abalawulwa nguAhabhi, ukumkani wezizwe ezilishumi zasentla, otshate noIzebhele. Umtshato kaIzebhele noAhabhi nguloo mtshato ugqityezelwayo kumthetho weCawa ozayo kungekudala. Kumthetho weCawa iUnited States, ilizwe elizukileyo likaDaniyeli ishumi elinanye, nerhamncwa lomhlaba leSityhilelo ishumi elinesithathu, iphelisa imbali yayo njengobukumkani besithandathu besiprofeto seBhayibhile. ENtabeni yeKarmele abaprofeti bakaBhahali abangama-850 nababingeleli basehlathini ababedlela etafileni kaIzebhele babulawa nguEliya. IUnited States ibulawa kumthetho weCawa ozayo kungekudala, njengoko babenjalo abaprofeti bobuxoki eNtabeni yeKarmele. Ibali ukusukela apho liqhubeka phakathi kukaEliya, ngokuchasene noAhabhi noIzebhele, yaye uAhabhi umele ubukumkani obuphindwe kalishumi, obulawulwa ngulowo waqala ukukrexeza noIzebhele. UIzebhele uzimisele ukukrexeza nabo bonke ubukumkani, kodwa uAhabhi umele owokuqala ukwenza oko, yaye yiUnited States efela eNtabeni yeKarmele ize kwangoko ibe sisithandwa sokuqala sikaIzebhele. Ngokwemigaqo kaDaniyeli ishumi elinanye, kulapho kumthetho weCawa uTrump emi khona njengokumkani onamandla waseGrisi, omelwe nguAleksandire Omkhulu.

> And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:3, 4.

> Kwaye kuya kusuka ukumkani onamandla, oya kulawula ngobukhosi obukhulu, enze ngokwentando yakhe. Kwaye xa athe wasuka, ubukumkani bakhe buya kwaphulwa, buhlulwe buye kwiimoya zone zezulu; bungabi bobenzala yakhe, bungabi nangokobukhosi awalawula ngabo: kuba ubukumkani bakhe buya kuncothulwa, bube bobabanye, ngaphandle kwabo. Daniyeli 11:3, 4.

Donald Trump stands up as the “mighty king” of the United Nations, who is represented within the verse and thereafter typified by the history of Alexander the Great. When he stands up, the United States, the sixth kingdom of Bible prophecy ends, and the seventh kingdom of ten kings in Revelation seventeen begins. The ten kings begin their seventh kingdom by agreeing there and then to give their seventh kingdom unto the papal power, who is the eighth kingdom, that is of the seven previous kingdoms. Their agreement was to fulfill God’s will, and His will is represented line upon line throughout the Scriptures of truth.

UDonald Trump uyavela njengalo “kumkani unamandla” weZizwe eziManyeneyo, omelwe ngaphakathi kweso siqendu, aze emva koko afanekiswe yimbali ka-Aleksandire Omkhulu. Xa esima, iUnited States, ubukumkani besithandathu besiprofeto seBhayibhile, buyaphela, kuze kuqalise ubukumkani besixhenxe bookumkani abalishumi kwiSityhilelo seshumi elinesixhenxe. Ookumkani abalishumi baqalisa ubukumkani babo besixhenxe ngokuvumelana khona apho nangoko ukuba banikele ubukumkani babo besixhenxe kumandla opopu, obungubukumkani besibhozo, obuphuma kubo obo bukumkani busixhenxe bangaphambili. Isivumelwano sabo sasikukuzalisekisa intando kaThixo, yaye intando Yakhe imelwe ngomgca phezu komgca kuzo zonke iziBhalo zenyaniso.

## Typifying Rome

Ukumela iRoma ngendlela yomfuziselo

Verses five through nine of Daniel eleven were fulfilled with a prophetic history that perfectly typified the history of the papal power as set forth in verses thirty-one through forty of the same chapter. The line of history in verses five through nine parallel the line of history in verses thirty-one through verse forty. Both lines identify a period that the power representing papal Rome first overcame three obstacles, ruled for a period until there was a broken treaty that brought a southern king upon them that delivered a deadly wound. The more closely those two lines are studied and compared to history, the more profoundly accurate they are recognized to be. Their accuracy is in regards to how closely they represent the structure within the verses and also the history which fulfilled the verses.

Iivesi zesihlanu ukuya kwesithoba zikaDaniyeli ishumi elinanye zazalisekiswa ngembali yesiprofeto eyayimela ngokugqibeleleyo imbali yamandla obupapa njengoko ibekwe kwiivesi ezingamashumi amathathu ananye ukuya kwamashumi amane zeso sahluko sinye. Umgca wembali okwiivesi zesihlanu ukuya kwesithoba uhambelana nomgca wembali okwiivesi ezingamashumi amathathu ananye ukuya kwivesi yamashumi amane. Yomibini imigca ichaza ixesha apho amandla amele iRoma yobupapa aqala oyisa imiqobo emithathu, alawula ixesha elithile de kwabakho umnqophiso owaphukileyo owazisa ukumkani wasemazantsi phezu kwawo nowanikezela inxeba elibulalayo. Okukhona le migca mibini ifundwa ngokusondeleyo ithelekiswa nembali, kokukhona kuqondwa ngokunzulu ukuba ichaneke ngokumangalisayo. Ukuchaneka kwayo kubhekisele kwindlela emela ngokusondeleyo ngayo isakhiwo esingaphakathi kweevesi kwanembali eyazizalisekisayo ezo vesi.

The history that fulfilled the five verses parallels and aligns with the history of papal Rome set forth in verses thirty-one through forty, and provide the setting for the introduction of Antiochus the Great in verses ten through fifteen.

Imbali ezazizalisekisa ezi ndinyana zintlanu zihambelana kwaye ziyangqinelana nembali yeRoma yobupopu ebekwe phambi kwethu kwiindinyana ezingamashumi amathathu ananye ukuya kwamashumi amane, yaye zinika umxholo wokungeniswa kukaAntiochus Omkhulu kwiindinyana zeshumi ukuya kweshumi elinesihlanu.

> But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.

> Ke oonyana bakhe baya kuvuswa, bahlanganise intlaninge yemikhosi emikhulu; yaye omnye uya kuza ngokuqinisekileyo, aphuphume, adlule; aze abuye, avuswe, ade ase enqabeni yakhe. Daniyeli 11:10.

In fulfillment of verse ten, Antiochus the Great was victorious all the way up to the fortress of Egypt, where he ended the campaign in order to regroup. That history typifies the collapse of the Soviet Union in 1989, as represented in verse forty of the same chapter.

Ekuzalisekiseni kwevesi leshumi, uAntiochus Omkhulu waphumelela de waya kufikelela kwinqaba yaseYiputa, apho waluphelisa khona olo hlaselo ukuze aphinde aqokelele amandla akhe. Loo mbali ifanekisa ukuwa koManyano lweSoviet ngowe-1989, njengoko kumelwe kwivesi yamashumi amane yeso sahluko sinye.

> And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.

> Kwaye ngexesha lokuphela ukumkani wasemazantsi uya kumtyhala; aze ukumkani wasemantla amhlasele njengesaqhwithi, eneenqwelo zokulwa, nabanqwali-mahashe, neenqanawa ezininzi; aze angene emazweni, aphuphume, adlule. Daniyeli 11:40.

Verse ten’s “shall certainly come, and overflow, and pass through” is identical in Hebrew to verse forty’s “he shall enter into the countries, and shall overflow and pass over.” Both verses are identifying when the king of the north (Antiochus in verse ten and Reagan in verse forty) defeat the king of the south (Ptolemy in verse ten and the Soviet Union in verse forty). Both attacks were retaliatory against the king of the south’s prior victory (Ptolemy in verses five through nine and Napoleon in verse forty). The southern king’s motivation for attack was a broken treaty (the marriage of Bernice in verses five through nine and the broken Treaty of Tolentino of 1797 with Napoleon). The prophetic structure represented within the verses and the verses’ subsequent fulfillment in history also aligns with Isaiah 8:8.

Amagama athi “uya kuza ngenene, aphuphume, aze adlule” akwivesi yeshumi ayafana kanye ngesiHebhere nalawo akwivesi yamashumi amane athi “uya kungena emazweni, aze aphuphume aze adlule.” Omabini la mavesi abonakalisa ixesha ukumkani wasentla (uAntiyokhus kwivesi yeshumi noReagan kwivesi yamashumi amane) boyisa ngalo ukumkani wasemzantsi (uPtolemy kwivesi yeshumi noManyano lweSoviet kwivesi yamashumi amane). Zombini ezi zohlaselo zaziziphindezelo ngenxa yoloyiso lwangaphambili lokumkani wasemzantsi (uPtolemy kwiivesi zesihlanu ukuya kweyesithoba noNapoleon kwivesi yamashumi amane). Inkuthazo yokuhlasela kukakumkani wasemzantsi yayisisivumelwano esaphulwayo (umtshato kaBernice kwiivesi zesihlanu ukuya kweyesithoba neSivumelwano saseTolentino sika-1797 esaphulwayo noNapoleon). Ulwakhiwo lwesiprofeto olumelwe phakathi kwala mavesi, kwanomzaliseko olandelayo wawo embalini, kukwahambelana noIsaya 8:8.

> And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. Isaiah 8:8.

> Wodlula kwaYuda; uya kuphalala, agqithe, afike kwanase ntanyeni; ukolulwa kwamaphiko akhe kuya kuzalisa ububanzi belizwe lakho, Owu Imanuweli. Isaya 8:8.

When Isaiah predicts that Sennacherib’s army “shall overflow and go over,” it is once again the same Hebrew as in verse ten and forty. Isaiah identifies when Sennacherib, the northern kingdom conquered the southern kingdom of Judah, but he left Jerusalem standing, for he only reached “to the neck,” just as Antiochus reached to the border in verse ten. Sennacherib’s motivation was that Hezekiah had broken the treaty with Assyria, as represented by Hezekiah ceasing the agreed upon tribute. The broken treaty is the anomaly to the three parallel verses. They each involved a broken treaty, but with Ptolemy and Napoleon the northern king was charged with breaking the treaty. Sennacherib, the northern king charged Hezekiah with refusing the allotted tribute.

Xa uIsaya exela kwangaphambili ukuba umkhosi kaSennakeribhe “uya kuphuphuma ugqithe,” kwakhona kusetyenziswa kwaeso siHebhere sinye njengakwindinyana yeshumi neyemashumi amane. UIsaya uchaza ixesha apho uSennakeribhe, ubukumkani basentla, wayeyoyisile ubukumkani basemazantsi bakwaYuda, kodwa walishiya iYerusalem limi, kuba wafikelela kuphela “entanyeni,” kanye njengokuba uAntiyokuse wafikelela emdeni kwindinyana yeshumi. Isizathu sikaSennakeribhe yayikukuba uHezekiya wayewaphule umnqophiso neAsiriya, njengoko kubonakaliswa kukuba uHezekiya wayeka umrhumo ovunyelwene ngawo. Umnqophiso owaphulwayo ngulo ungaqhelekanga kwezi ndinyana zintathu ezihambelanayo. Zontathu zaziquka umnqophiso owaphulwayo, kodwa ngoPtolemy nangoNapoleon ukumkani wasentla nguye owayetyholwa ngokuwaphula umnqophiso. USennakeribhe, ukumkani wasentla, wamtyhola uHezekiya ngokwala ukuhlawula umrhumo awawabelwe wona.

> Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them. And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king’s house. 2 Kings 18:13–15.

> Ke kaloku ngomnyaka weshumi elinesine wokumkani uHezekiya, uSenakeribhe ukumkani waseAsiriya wenyuka waya kuzo zonke izixeko ezinqatyisiweyo zakwaYuda, wazithimba. Waza uHezekiya ukumkani wakwaYuda wathumela kukumkani waseAsiriya eLakishe, esithi, Ndonile; buya umke kum; into oya kundibeka yona ndiya kuyithwala. Waza ukumkani waseAsiriya wabeka kuHezekiya ukumkani wakwaYuda iitalente zesilivere ezimakhulu mathathu neetalente zegolide ezingamashumi amathathu. Waza uHezekiya wamnika yonke isilivere eyafunyanwa endlwini kaYehova, nasezibuncwaneni zendlu yokumkani. 2 Kumkani 18:13–15.

Sennacherib’s northern army captured forty-six Judean cities on his march to Jerusalem. It is of great prophetic significance that Isaiah 8:8 connects with verses ten and forty, thus, providing a third witness of the collapse of the southern kingdom of the Soviet Union in 1989. That collapse marks the beginning of a period of verse forty that is empty. From the fulfillment of verse forty in 1989 unto verse forty-one, which represents the soon-coming Sunday law, there is an empty period in verse forty. That period begins at 1989 and ends at the Sunday law. Verse forty has nothing to say of that period of time, but verse forty can be understood with the methodology of line upon line.

Umkhosi kaSenakherib wasemantla wathimba izixeko ezingamashumi amane anesithandathu zakwaYuda ekuhambeni kwawo esiya eYerusalem. Kubaluleke kakhulu ngokwesiprofeto ukuba uIsaya 8:8 unxibelelane neendinyana zeshumi nezingamashumi amane, ngaloo ndlela enika ubungqina besithathu bokuwa kobukumkani basezantsi beSoviet Union ngowe-1989. Oko kuwa kuphawula ukuqala kwexesha lendinyana yamashumi amane elingenanto. Ukusuka ekuzalisekeni kwendinyana yamashumi amane ngowe-1989 kude kuse kwindinyana yamashumi amane ananye, emele umthetho weCawa oza kufika kungekudala, kukho ixesha elingenanto kwindinyana yamashumi amane. Elo xesha liqala ngowe-1989 liphele ngomthetho weCawa. Indinyana yamashumi amane ayinanto iyithethayo ngelo xesha lexesha, kodwa indinyana yamashumi amane inokuqondwa ngendlela yendlela yomgca phezu komgca.

A primary “key” to establish the hidden history of verse forty, is Isaiah’s witness of the victorious retaliatory war of the northern kingdom against the southern kingdom. Whether it is the rebellion of Hezekiah ceasing to honor the previous commitment to provide “tribute” to Assyria, or the setting aside of Bernice by Antiochus or Napoleon’s Treaty of Tolentino all three verses were fulfilled by histories that emphasize a broken treaty as an underlying motivation for attacking. During the Obama presidency, under the State Department of John Kerry, the assistant secretary Victoria Nuland brought about a color revolution to overthrow the government of the Ukraine. From that point on two sides of one argument exist about the Ukrainian War; Putin says it was a broken treaty, and his opponents say the treaty Putin points to never existed in the context Putin claims. Whether a treaty was actually made and then broken, or vise versa matters not, for the prophetic record simply records a broken treaty as motivation for war.

“Isitshixo” esiyintloko sokumisela imbali efihlakeleyo yendima yamashumi amane, bubungqina bukaIsaya ngemfazwe yempindezelo yoloyiso yobukumkani basentla nxamnye nobukumkani basemazantsi. Nokuba kukuvukela kukaHezekiya ngokuyeka ukuhlonipha ukuzibophelela kwangaphambili kokunikela “irhafu” eAsiriya, okanye kukubekelwa bucala kukaBernice nguAntiochus, okanye siSivumelwano saseTolentino sikaNapoleon, zonke ezo ndima zintathu zazalisekiswa ziimbali ezigxininisa isivumelwano esaphulwayo njengesizathu esisisiseko sokuhlasela. Ngexesha lobongameli buka-Obama, phantsi kweSebe lezoRhulumente likaJohn Kerry, unobhala oncedisayo uVictoria Nuland wazisa inguquko yombala ukuze kubhukuqwe urhulumente waseUkraine. Ukusukela kuloo ndawo ukuya phambili, kukho amacala amabini empikiswano enye malunga neMfazwe yaseUkraine; uPutin uthi yayisisivumelwano esaphulwayo, baze abamchasileyo bathi isivumelwano asikhomba kuso uPutin asizange sabakho kwimeko athi sabakho kuyo uPutin. Nokuba isivumelwano senziwa ngenene saze kamva saphulwa, okanye ngokuphambeneyo, akubalulekanga; kuba ingxelo yesiprofeto ibhala nje isivumelwano esaphulwayo njengesizathu semfazwe.

Isaiah 8:8 provides the “key” to see that the northern king only conquers up to the neck, or up to the head. That “key” identifies Russia as the head that was left standing after the collapse of the body in 1989. Verse eights prophetic importance is not only found in the “key” of identifying the head, but its identification of the “neck” representing the head, or the capital city can only be established in connection with a previous passage of the same vision of Isaiah 8. That vision begins in chapter seven, and in verses seven and eight, a head is defined as a king, or his kingdom or the capital city of a kingdom. Jerusalem was the capital of Judah, whose 46 cities were conquered by Sennacherib’s army, but Sennacherib left the capital city of Jerusalem standing.

UIsaya 8:8 unika “isitshixo” sokubona ukuba ukumkani wasentla woyisa kuphela ade afike entanyeni, okanye ade afike entloko. Eso “sitshixo” sichaza iRashiya njengentloko eyasala imi emva kokuwa komzimba ngowe-1989. Ukubaluleka kwesiprofeto kwivesi yesibhozo akufumaneki kuphela “kwisitshixo” sokuchonga intloko, koko nakwintsingiselo yaso yokuchonga “intamo” emele intloko, okanye isixeko esilikomkhulu, enokumiselwa kuphela ngokunxulumana nesicatshulwa sangaphambili saloo mbono mnye kaUIsaya 8. Loo mbono uqala kwisahluko sesixhenxe, yaye kwiivesi zesixhenxe nezesibhozo, intloko ichazwa njengokumkani, okanye ubukumkani bakhe, okanye isixeko esilikomkhulu sobukumkani. IYerusalem yayilikomkhulu lakwaYuda, ezazizixeko zayo ezingama-46 ezoyiswayo ngumkhosi kaSenakeribhe, kodwa uSenakeribhe wasishiya sisemi isixeko esilikomkhulu saseYerusalem.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> Kuba intloko yeSiriya yiDamasko, nentloko yeDamasko inguRezini; yaye kwisithuba seminyaka emashumi mathandathu anesihlanu uEfrayim uya kwaphulwa, angabi sabantu. Nentloko kaEfrayim yiSamariya, nentloko yeSamariya ngunyana kaRemaliya. Ukuba aniyi kukholwa, inene aniyi kumiswa. Isaya 7:8, 9.

When Sennacherib’s army came to the walls of Jerusalem in 701 BC, he came up to the neck, and in so doing; he left an historical witness of Russia remaining after the 1989 collapse. As Antiochus the Great began his retaliation against the southern kingdom he came in verse ten to the border of Egypt, but did not enter. What is significant in the victory of Antiochus in verse ten is that it marks the conclusion of a military campaign by Antiochus that lacked a distinct battle, but represents his work in re-establishing previously lost geography. His conquering in verse ten represents the conclusion of several victories. He ended the campaign of the fourth Syrian war at Raphia, which means “borderland,” and Raphia was the border, or “neck” of Egypt. Antiochus’s campaign of 219 BC to 217 BC represents the overflowing and passing over of the collapse of the Soviet Union in 1989 unto 1991, when the king passed over the countries.

Xa umkhosi kaSenakeribhi wafika kwiindonga zeYerusalem ngowama-701 BC, wafika entanyeni, yaye ngokwenjenjalo washiyela ubungqina bembali bokuma kweRashiya emva kokuwa kowe-1989. Njengoko uAntiyokusi Omkhulu waqalisa impindezelo yakhe nxamnye nobukumkani basemzantsi, wafika kwindinyana yeshumi emdeni weYiputa, kodwa akazange angene. Okubalulekileyo kuloyiso lukaAntiyokusi kwindinyana yeshumi kukuba luphawula isiphelo somkhankaso womkhosi kaAntiyokusi owawungenadabi elahlukileyo elikhethekileyo, kodwa umele umsebenzi wakhe wokuphinda amise umhlaba awayelahlekile ngaphambili. Ukoyisa kwakhe kwindinyana yeshumi kumele isiphelo soloyiso oluninzi. Wagqiba umkhankaso wemfazwe yesine yaseSiriya eRafiya, okuthetha “umda,” yaye iRafiya yayilumda, okanye “intamo,” yeYiputa. Umkhankaso kaAntiyokusi wowe-219 BC ukuya kowe-217 BC umele ukuphuphuma nokudlula kokuwa kweSoviet Union ngowe-1989 ukuya kowe-1991, xa ukumkani wadlula phezu kwamazwe.

Prophetically Isaiah 8:8 allows Russia, as the neck in Sennacherib’s battle, or the fortress in Antiochus’s to be identified at the king of the south at the battle of Raphia, as represented by the fulfillment of verse eleven. In doing so, it directly connects the external history represented by the dragon (king of the south) the beast (the king of the north) and the false prophet (the king of the north’s proxy power) with the internal line of prophecy as represented by the sixty-five year prophecy of verse seven of chapter seven.

Ngokwesiprofeto, uIsaya 8:8 uvumela iRashiya, njengentamo emfazweni kaSenaribhi, okanye inqaba kweyakwa-Antiyokosi, ukuba ichongwe njengokumkani wasezantsi emfazweni yaseRafiya, njengoko kuboniswa kukuzaliseka kwevesi yeshumi elinanye. Ngokwenjenjalo, idibanisa ngokuthe ngqo imbali yangaphandle emelwe yidrako (ukumkani wasezantsi), irhamncwa (ukumkani wasemantla), nomprofeti wobuxoki (amandla ommeli wokumkani wasemantla) nomgca wangaphakathi wesiprofeto njengoko umelwe sisiprofeto seminyaka engamashumi amathandathu anesihlanu sevesi yesixhenxe yesahluko sesixhenxe.

Prophetically the significance of Sennacherib coming up to Jerusalem provides one of the most powerful prophetic testimonies of God’s power in the Scriptures, as God there destroyed Sennacherib’s army of 185,000 men in one night. The day before, on the wall of Jerusalem was both Eliakim and Shebna, the symbols of Laodicean and Philadelphian Adventism who are marked at the closed door of 1844 and the closed door of the Sunday law.

Ngokwesiprofeto, ukubaluleka kokunyuka kukaSennakeribhi ukuya eYerusalem kunika obunye bobona bungqina bunamandla besiprofeto bamandla kaThixo eziBhalweni, kuba apho uThixo watshabalalisa umkhosi kaSennakeribhi wamadoda ali-185,000 ngobusuku obunye. Ngosuku olungaphambi koko, eludongeni lwaseYerusalem kwakukho bobabini uEliyakim noShebhena, iisimboli zoB Adventism baseLawodike nabaseFiladelfiya abaphawulwa emnyango ovaliweyo ka-1844 nasemnyango ovaliweyo womthetho weCawa.

> Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them. And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field. Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder. Isaiah 36:1–3.

> Kwathi ngomnyaka weshumi elinesine wokulawula kukakumkani uHezekiya, uSenakeribhi ukumkani waseAsiriya wenyuka waya kuzo zonke izixeko ezinqatyisiweyo zakwaYuda, wazithimba. Waza ukumkani waseAsiriya wathuma uRabshake kwaLakishe ukuya eYerusalem kukakumkani uHezekiya enomkhosi omkhulu. Wema ngasemjelo wedama eliphezulu, endleleni eya entsimini yomhlambi. Kwaza kwaphuma kuye uEliyakim unyana kaHilekiya, owayephethe indlu, noShebhena umbhali, noYowa unyana ka-Asafe, umbhali weengxelo. Isaya 36:1–3.

In Isaiah chapter seven, Isaiah is sent with a message to wicked Ahaz, the king of Judah, the southern kingdom. It is that kingdom who Sennacherib is attacking in chapter eight, verse eight. When Isaiah meets wicked king Ahaz, he meets him “by the conduit of the upper pool in the highway of the fuller’s field,” which is right where Rabshakeh blasphemes the name of the Lord. Isaiah taught that he and his children were signs.

KuIsaya isahluko sesixhenxe, uIsaya uthunywa nomyalezo kuAhazi ongendawo, ukumkani wakwaYuda, ubukumkani basemzantsi. Lobo bukumkani uSenakerib ahlasela kuso kwisahluko sesibhozo, ivesi yesibhozo. Xa uIsaya edibana nokumkani ongendawo uAhazi, udibana naye “ngasemjelo wedama eliphezulu endleleni eya entsimini yomgcobi welaphu,” kanye kuloo ndawo uRabshakeh anyelisa kuyo igama leNkosi. UIsaya wafundisa ukuba yena nabantwana bakhe babeyimiqondiso.

> Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion. Isaiah 8:18.

> Yabonani, mna nabantwana endibanikwe nguYehova, singabemiqondiso nangezimanga kwaSirayeli, zivela kuYehova wemikhosi, ohleli entabeni yeZiyon. Isaya 8:18.

When Isaiah met wicked king Ahaz “by the conduit of the upper pool in the highway of the fuller’s field,” Isaiah had brought his son Shearjashub, which means, “a remnant shall return.”

Xa uIsaya wadibana nokumkani ongendawo uAhazi “ngasemjelo wedike eliphezulu, endleleni eya entsimini yomhlambisi,” uIsaya wayeze nonyana wakhe uSeyare-yashubhi, okuthetha ukuthi, “intsalela iya kubuya.”

> Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field. Isaiah 7:3.

> Yandule ke uYehova kuIsaya, Phuma ngoku uye kuhlangabeza uAhazi, wena noSheyari-yashub unyana wakho, ekupheleni kombhobho wedama elingasentla, endleleni eya entsimini yomhlambi. Isaya 7:3.

Shearjashub identifies that the message proclaimed by Isaiah at “the end of the conduit of the upper pool in the highway of the fuller’s field” is a message identifying the remnant who return. That remnant is those in the book of Malachi who are called to test the Lord by returning unto him, and by returning the tithes into the storehouse. Those who return are also represented by Jeremiah as those who return after the first disappointment. In chapter seven “the end of the conduit of the upper pool in the highway of the fuller’s field” portrays Isaiah giving a message to a wicked southern king, and in Isaiah thirty-six Eliakim, Shebna and Joah the recorder interacted for Hezekiah, while Rabshakeh represented Sennacherib.

USheyariyashubhi uchaza ukuba isigidimi esashunyayelwa nguIsaya “esiphelweni somjelo wedama elingasentla endleleni yasentsimini yomhlambi” sisigidimi esichaza intsalela ebuyayo. Loo ntsalela ngabo bakwincwadi kaMalaki ababizelwa ukuba bamlinge uYehova ngokubuyela kuye, nangokubuyisela izishumi endlwini yobuncwane. Abo babuyayo bakwamelwa nguYeremiya njengabo babuyayo emva kokudana kokuqala. Kwisahluko sesixhenxe “isiphelo somjelo wedama elingasentla endleleni yasentsimini yomhlambi” sibonisa uIsaya enikela isigidimi kukumkani okhohlakeleyo wasemzantsi, yaye kuIsaya amashumi amathathu anesithandathu uEliyakim, uShebhena, noYowa umbhali werekhodi benza egameni likaHezekiya, lo gama uRabeshake emela uSenakeribhe.

The first message of “the end of the conduit of the upper pool in the highway of the fuller’s field” is proclaimed by Isaiah and his son, the last message of “the end of the conduit of the upper pool in the highway of the fuller’s field” was proclaimed by three persons. The first message was to an internal king and the second was to an external king. The dividing line is the wall, which is a symbol of God’s law, and the Sunday law that represents the removal of the wall of separation of church and state. At the Sunday law, or at the wall there are three symbols; Eliakim is Philadelphia, Shebna is Laodicea and Joab the recorder is Sardis.

Umyalezo wokuqala “wesiphelo somjelo wedama elingasentla endleleni yentsimi yomhlambi” wavakaliswa nguIsaya nonyana wakhe; umyalezo wokugqibela “wesiphelo somjelo wedama elingasentla endleleni yentsimi yomhlambi” wavakaliswa ngabantu abathathu. Umyalezo wokuqala wawusiya kukumkani wangaphakathi, owesibini wawusiya kukumkani wangaphandle. Umgca owahlulayo ludonga, olungumfuziselo womthetho kaThixo, nomthetho weCawa oSonto omela ukususwa kodonga lokwahlula ibandla norhulumente. Kumthetho weCawa oSonto, okanye eludongeni, kukho imifuziselo emithathu; uEliyakim yiFiladelfiya, uShebhena yiLawodike, yaye uYowabhi umbhali weengxelo yiSardesi.

At the Sunday law, many are overthrown according to Daniel eleven forty-one and those persons are those who are held accountable for the light upon the seventh-day Sabbath. Those who are overthrown in verse forty-one are Laodicean Seventh-day Adventists, and Eliakim represents Philadelphia.

Ngexesha lomthetho weCawa, baninzi abawiswa phantsi ngokukaDaniyeli 11:41, yaye abo bantu ngabo babekwa uxanduva ngenxa yokukhanya okuphathelele iSabatha yosuku lwesixhenxe. Abo bawiswa phantsi kwivesi 41 ngama-Adventist eSuku lweSixhenxe aseLawodike, yaye uEliyakim umele iFiladelfiya.

> And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. Isaiah 22:20–22.

> Kwaye kuya kuthi ngaloo mini, ndibize umkhonzi wam uEliyakim unyana kaHilkiya; ndimambathise ngengubo yakho, ndimqinise ngebhanti lakho, ndibeke ulawulo lwakho esandleni sakhe; abe nguyise kubemi baseYerusalem, nakwindlu kaYuda. Kwaye isitshixo sendlu kaDavide ndiya kusibeka egxalabeni lakhe; aze avule, kungabikho bani uya kuvala; aze avale, kungabikho bani uya kuvula. Isaya 22:20–22.

> And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Revelation 3:7–9.

> Yibhalele ingelosi yebandla laseFiladelfiya, uthi; Utsho nje oyiNgcwele, oyinyaniso, onaso isitshixo sikaDavide, ovulayo, kungabikho mntu uvalayo; ovalayo, kungabikho mntu uvulayo; Ndiyayazi imisebenzi yakho: yabona, ndibeke phambi kwakho umnyango ovulekileyo, yaye akukho mntu unako ukuwuvala: kuba unamandla amancinane, waligcina ilizwi lam, yaye akulikhanyelanga igama lam. Yabona, ndiya kubenza abo bendlu yesikhungu kaSathana, abathi bangamaYuda, bengenjalo, kodwa bayaxoka; yabona, ndiya kubenza beze banqule phambi kweenyawo zakho, baze bazi ukuba ndikuthandile. ISityhilelo 3:7–9.

Shebna is replaced by Eliakim, and Shebna on the wall represents Laodicean Seventh-day Adventists who refuse to be benefitted by the message of the early or latter rain. The early rain with the church was represented by Isaiah and the remnant who returned, and the message was directed at an apostate church, represented by wicked king Ahaz. The message from the wall was given to a wicked king of the north that was seeking to defeat Jerusalem, and it represents the latter rain in relation to the early rain. While God’s church is judged the early or former rains sprinkles, but at the Sunday law the rain is poured out without measure. The message to Ahaz was the internal message, the message to Sennacherib was external. The first voice of Revelation 18:1–3 is a repetition of the second angel’s message and it is internal. The second voice of Revelation eighteen verse four is external and is the third message. Isaiah and his son brought the internal second angels message, and on the wall with an external message there are three souls.

UShebhina uthatyathelwa indawo nguEliyakim, yaye uShebhina oseludongeni umele amaSeventh-day Adventist aseLawodike angavumiyo ukuxhamla ngesigidimi semvula yokuqala okanye yemva. Imvula yokuqala kunye nebandla yamelwa nguIsaya nentsalela eyabuya, yaye isigidimi sasijoliswe ebandleni eliwexukileyo, elimelwe ngukumkani okhohlakeleyo uAhazi. Isigidimi esivela eludongeni sanikwa ukumkani okhohlakeleyo wasentla owayefuna ukoyisa iYerusalem, yaye simele imvula yemva ngokunxulumene nemvula yokuqala. Ngoxa ibandla likaThixo ligwetywa, imvula yokuqala okanye eyangaphambili iyatshiza, kodwa emthethweni weCawa imvula ithululwa ingenamlinganiselo. Isigidimi esaya kuAhazi sasisisigidimi sangaphakathi, isigidimi esaya kuSennakeribhi sasingesangaphandle. Ilizwi lokuqala leSityhilelo 18:1–3 luphindo lwesigidimi sengelosi yesibini, yaye lungaphakathi. Ilizwi lesibini leSityhilelo isahluko seshumi elinesibhozo ivesi yesine lingaphandle, yaye lisisigidimi sesithathu. UIsaya nonyana wakhe bazisa isigidimi sangaphakathi sengwele yesibini, yaye eludongeni, kunye nesigidimi sangaphandle, kukho imiphefumlo emithathu.

Eliakim is the one hundred and forty-four thousand, Shebna is Laodicean Seventh-day Adventism that is spewed out of the mouth of the Lord at that time. Joab the recorder represents God’s other flock who record the history leading up to the wall, in order to recognize the ensign of Eliakim, when it is lifted up.

UEliyakim ngabalikhulu elinamashumi amane anesine amawaka, uShebhena ngumAdventism weLaodike yaseSeventh-day Adventist ogabha uphume emlonyeni weNkosi ngelo xesha. UYowabhi, umbhali weziganeko, umele umhlambi kaThixo omnye, orekhoda imbali ekhokelela eludongeni, ukuze uqonde umqondiso kaEliyakim, xa uphakanyiswa.

Isaiah 8:8 brings the messages of Isaiah six through twelve into Daniel eleven, verse ten. In doing so it provides a second witness that the head of the kingdom is left standing after the attack. It identifies an argument of a broken treaty that is used to precipitate a battle.

UIsaya 8:8 uzisa izigidimi zikaIsaya isahluko sesithandathu ukuya kweseshumi elinesibini kuDaniyeli 11, indima yeshumi. Ngokwenza oko unika ubungqina besibini bokuba intloko yobukumkani ishiyeka imi emva kohlaselo. Utyhila ingxoxo yomnqophiso owaphulwayo esetyenziswa ukukhawulezisa ukuqhambuka kwemfazwe.

From the collapse of the Soviet Union in 1989, in verse forty until the soon-coming Sunday law represented in the next verse there is thirty-seven years of prophetic history that verse forty says nothing. Verses ten through fifteen of Daniel eleven represents the prophetic history that is not addressed in verse forty. It can only be seen when employing the methodology of line upon line. If ye will not believe, surely ye shall not be established, is the prophetic warning that is attached to the three verses that describe 1989, and the historical fulfillment of verse eight of Isaiah eight portrays a test for Eliakim and Shebna. Can you see, or are you blind?

Ukususela ekuweni kweSoviet Union ngowe-1989, kwivesi yamashumi amane, kude kuse emthethweni weCawe wangeCawa osondeleyo, omelwe kwivesi elandelayo, kukho iminyaka engamashumi amathathu anesixhenxe yembali yesiprofeto engathethwa nto yiyo yivesi yamashumi amane. Iivesi zeshumi ukuya kweyeshumi elinesihlanu kuDaniyeli ishumi elinanye zimele imbali yesiprofeto engakhankanywanga kwivesi yamashumi amane. Inokubonwa kuphela xa kusetyenziswa indlela yomgca phezu komgca. Ukuba aniyi kukholwa, inene aniyi kuzinzisa, sisilumkiso sesiprofeto esinxulumene neevesi ezintathu ezichaza u-1989, yaye ukuzaliseka kwembali kwevesi yesibhozo kaIsaya isibhozo kubonakalisa uvavanyo lukaEliyakim noShebhena. Ningabona na, okanye niyimfama?

Verse forty-one of Daniel eleven is the soon-coming Sunday law in the United States that is typified by the history that fulfilled verse sixteen.

Ivesi yamashumi amane ananye kaDaniyeli ishumi elinanye ngumthetho weCawa oza kufika kungekudala e-United States, ofanekiselwa yimbali eyazalisekisa ivesi yeshumi elinesithandathu.

> But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. Daniel 11:16.

> Kodwa lowo uzayo ukumchasa uya kwenza ngokwentando yakhe; yaye akuyi kubakho namnye onokuma phambi kwakhe; yaye uya kuma kwelo lizwe elizukileyo, eliya kutshatyalaliswa ngesandla sakhe. Daniyeli 11:16.

> He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

> Uya kungena nakwilizwe elizukileyo, namazwe amaninzi aya kubhukuqwa; kodwa la aya kusinda esandleni sakhe, kwawona amaEdom, namaMowabhi, nenkokeli yabantwana bakwa-Amon. Daniyeli 11:41.

The historical fulfillment of verse sixteen on through to verse thirty in Daniel eleven is the history of pagan Rome. Every prophetic line in Daniel chapter eleven either typifies the history of pagan, papal or modern Rome. Every line either directly identifies a Roman history, or typifies a future Roman history. Every line. The verses that directly refer to the history fulfilled by pagan Rome, typify papal Rome. Together pagan Rome and papal Rome testify of modern Rome. Rome establishes the vision, for from the beginning of the chapter unto the end the vision is about Rome.

Ukuzaliseka kwembali kwevesi yeshumi elinesithandathu kuse ukuya kwivesi yamashumi amathathu kuDaniyeli ishumi elinanye yimbali yeRoma yobuhedeni. Wonke umgca wesiprofeto kuDaniyeli isahluko seshumi elinanye mhlawumbi ufanekisela imbali yeRoma yobuhedeni, eyobupopu, okanye yale mihla. Wonke umgca mhlawumbi uchaza ngokungqalileyo imbali yaseRoma, okanye ufanekisela imbali yaseRoma yexesha elizayo. Wonke umgca. Iivesi ezibhekisa ngokungqalileyo kwimbali eyazalisekiswa yiRoma yobuhedeni, zifanekisela iRoma yobupopu. Ngokudibeneyo iRoma yobuhedeni neRoma yobupopu zingqina ngeRoma yale mihla. IRoma imisela umbono, kuba kususela ekuqaleni kwesahluko kude kuse ekupheleni umbono ungengoRoma.

Jesus identified that there was a traitor for the purpose of helping His disciples believe when the betrayal of Judas was made manifest.

UYesu wachaza ukuba kukho umngcatshi ngenjongo yokunceda abafundi baKhe bakholwe xa ukungcatshwa kukaYuda kwabonakaliswayo.

> “In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples. He thus gave them the crowning evidence of His Messiahship. ‘I tell you before it come,’ He said, ‘that, when it is come to pass, ye may believe that I AM.’ Had Jesus remained silent, in apparent ignorance of what was to come upon Him, the disciples might have thought that their Master had not divine foresight, and had been surprised and betrayed into the hands of the murderous mob. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ’s true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer.” The Desire of Ages, 655.

> “Ekubhengezeni ishwangusha phezu koYuda, uKristu wayenenjongo yenceba ngakubafundi baKhe. Wabanika ngaloo ndlela ubungqina obupheleleyo bokuba nguMesiya kwaKhe. Wathi, ‘Ndiyanixelela ngaphambi kokuba kwenzeke, ukuze xa kuthe kwenzeka nikholwe ukuba NDINGUYE.’ Ukuba uYesu wayethe cwaka, ngokungathi akazi oko kwakuseza kumfikela, abafundi babenokucinga ukuba iNkosi yabo yayingenaso isazela sangaphambili sobuThixo, nokuba yamangaliswa yaza yanikelwa ezandleni zesihlwele sababulali. Kunyaka ongaphambili, uYesu wayebaxelele abafundi ukuba ukhethe abalishumi elinesibini, nokuba omnye kubo wayengumtyholi. Ngoku amazwi aKhe kuYuda, ebonisa ukuba inkohliso yakhe yayisaziwa ngokupheleleyo yiNkosi yakhe, ayeya kuqinisa ukholo lwabalandeli bokwenyaniso bakaKristu ngexesha lokuthotywa kwaKhe. Kwaye xa uYuda wayeya kufikelela esiphelweni sakhe esoyikekayo, babeya kukhumbula ishwangusha uYesu awayelibhengeze phezu komngcatshi.” The Desire of Ages, 655.

December 31, 2023 the Lion of the tribe of Judah began to unseal the revelation of Himself, and the foundational test began. The test was over whether Rome was still the symbol that established the vision in verse fourteen, or had things changed? When the first antichrist from the United States began to reign on May 8, 2025, verse fourteen had been fulfilled. It could then be seen that the relationship between Trump and pope Leo had been typified by Reagan and John Paul II. The Ukrainian War which began in 2014, when the State Department of the United States brought about a color revolution in the Ukraine occurred in the presidency of Obama, who reigned during two popes. Reagan and John Paul II in verse ten, and then in 2014, the Ukrainian War began as represented by verse eleven’s battle of the borderland, or the battle of Raphia. Raphia means “borderland,” and so does the word, “Ukraine.” In that history Obama and two popes mark the second battle of the three battles of verses ten through fifteen. Then in 2024, Trump returned in fulfillment of verse thirteen. Then in verse fourteen the vision is established by the arrival of Trump’s popish counterpart.

NgoDisemba 31, 2023 iNgonyama yesizwe sakwaYuda yaqala ukuvula amatywina esityhilelo saYo, kwaza kwaqalisa uvavanyo olusisiseko. Olu vavanyo lwalungolokuba iRoma isengumqondiso owawumisa umbono kwindima yeshumi elinesine, okanye ngaba izinto zazitshintshile? Xa umchasi-Kristu wokuqala ovela eUnited States waqalisa ukulawula ngoMeyi 8, 2025, indima yeshumi elinesine yayisele izalisekile. Ngoko ke kwabonakala ukuba ubudlelwane phakathi kukaTrump noPopu Leo babumelwe kwangaphambili nguReagan noJohn Paul II. Imfazwe yaseUkraine eyaqala ngo-2014, xa iSebe lezeMicimbi yaNgaphandle laseUnited States lazisa inguquko yombala eUkraine, yenzeka ngexesha lobongameli buka-Obama, owayelawula ngexesha loopopu ababini. UReagan noJohn Paul II kwindima yeshumi, kwaza kwathi emva koko ngo-2014 kwaqala iMfazwe yaseUkraine njengoko imelwe lidabi lomda kwindima yeshumi elinanye, okanye idabi laseRafiya. IRafiya ithetha “umda,” kwaye kunjalo nangegama elithi, “Ukraine.” Kulo mbali u-Obama kunye noopopu ababini baphawula idabi lesibini kumadabi amathathu eendima zeshumi ukuya kweyeshumi elinesihlanu. Emva koko ngo-2024, uTrump wabuya ngokuzalisekisa indima yeshumi elinesithathu. Kwandula ke kwindima yeshumi elinesine umbono wamiselwa ngokufika kogxa kaTrump wobupopu.

What was established is that the three battles of verses ten through fifteen represent three waymarks that each identify the relationship between Jezebel and Ahab leading to Mount Carmel at the Sunday law. With Reagan Jezebel was in Samaria, hidden by a secret alliance. Then the priests of Baal and the prophets of the grove lifted up the spiritualism of woke liberal Catholicism, combined with Obama’s schizophrenic symbolism of both the false prophet of apostate Protestantism and the false prophet of Islam, the worship of mother earth, the licentiousness and anarchy of the French Revolution. Then Trump returned in 2024, and the open relationship between the beast and its image was made manifest in 2025. Its 2026, and the external vision test of the foundation has passed, and we are now in the vision of the temple test.

Oko kwasekwa kukuba amadabi amathathu eendinyana zeshumi ukuya kweshumi elinesihlanu amela iimpawu zendlela ezintathu, nganye kuzo ichaza ubudlelwane obuphakathi kukaIzebhele noAhabhi obukhokelela eNtabeni yeKarmele emthethweni weCawa. NgoReagan, uIzebhele wayeseSamariya, efihlwe ngumanyano oluyimfihlo. Emva koko ababingeleli bakaBhahali nabaprofeti behlathi baphakamisa ubumoya bobuKatolika benkululeko obuvukileyo, budityaniswe nomfuziselo kaObama oneempawu eziphambeneyo, womprofeti wobuxoki bobuProtestanti obuwileyo kwanowomprofeti wobuxoki wobuSilamsi, ukunqulwa kukamama womhlaba, uburheletyo nobunxunguphalo beNguquko yaseFransi. Emva koko uTrump wabuyela ngo-2024, yaza imbonakalo ecacileyo yobudlelwane obuvulekileyo phakathi kwerhamncwa nomfanekiso walo yabonakaliswa ngo-2025. Ngowama-2026, yaye uvavanyo lombono lwangaphandle lwesiseko ludlulile, yaye ngoku sikwimbobo yovavanyo lombono wetempile.

Verse eleven was fulfilled at the battle of Raphia in 217 BC, and typifies the Ukrainian War that began in 2014, which escalated in 2022, and is now on the verge of concluding. Putin will prevail, but the victory simply introduces the beginning of his demise. The prophetic structure of verse eleven and its historical fulfillment at Ptolemy’s victory at the battle of Raphia in 217 BC in fulfillment of verse eleven of chapter eleven aligns with the prophetic history of king Uzziah. Both Ptolemy and Uzziah were southern kings, whose hearts were lifted up because of military successes, but their lifted-up hearts brought both of them down, and the demise of both is associated with mutual attempts to make an offering in the sanctuary in Jerusalem.

Ivesi yeshumi elinanye yazaliseka emfazweni yaseRafiya ngowama-217 BC, yaye ifuzisela imfazwe yaseUkraine eyaqala ngowama-2014, eyanda ngowama-2022, yaye ngoku isemngciphekweni wokugqitywa. UPutin uya koyisa, kodwa olo loyiso lulula nje ukungenisa ukuqala kokutshabalala kwakhe. Ulwakhiwo lwesiprofeto lwevesi yeshumi elinanye nokuzaliseka kwalo kwembali ekoyiseni kukaPtolemy emfazweni yaseRafiya ngowama-217 BC, ekuzalisekeni kwevesi yeshumi elinanye yesahluko seshumi elinanye, luyangqinelana nembali yesiprofeto yokumkani u-Uziya. Bobabini uPtolemy no-Uziya babengookumkani basezantsi, iintliziyo zabo zaphakanyiswa ngenxa yempumelelo yomkhosi, kodwa ezo ntliziyo ziphakanyisiweyo zabawisa bobabini, yaye ukutshabalala kwabo bobabini kunxulunyaniswa neenzame ezifanayo zokuzisa umnikelo engcweleni eYerusalem.

We will continue to consider the demise of Putin that leads into the battle of Panium in verse fifteen in the next article.

Siya kuqhubeka nokuqwalasela ukuphela kukaPutin okukhokelela edabini lasePanium kwindinyana yeshumi elinesihlanu kwinqaku elilandelayo.

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