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# The Book of Daniel - Number One-Hundred and Sixty-Four

Incwadi kaDaniyeli - Inombolo Ikhulu Elinamashumi Amathandathu Anesine

The Prophetic Significance of Daniel 11: Unveiling the Historical and Future Implications

Ukubaluleka Kobuprofeti KukaDaniyeli 11: Ukutyhila Iziphumo Zembali Nezexesha Elizayo

Author

Jeff Pippenger

Published

March 28, 2024

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In verse sixteen of Daniel eleven, the conquering of Judah and Jerusalem by Pompey in 63 BC is set forth. It represents the soon coming Sunday law in the United States in fulfillment of verse forty-one of the same chapter. The history associated with the verse identifies a civil war that is taking place when the city is captured, thus identifying the repetition of the US Civil War that is now taking place in the United States. Whether shots have been fired or not, two classes are now in a struggle for the control of the United States. When Pompey conquered Jerusalem, it identified that Jerusalem would remain under Roman authority until it was destroyed in the year 70 AD. Thus, it typified the soon coming Sunday law which marks the end of the sixth kingdom of Bible prophecy.

Kwindima yeshumi elinesithandathu kaDaniyeli ishumi elinanye kubekwe phambili ukoyiswa kwelakwaYuda neYerusalem nguPompey ngowama-63 BC. Oku kumela umthetho weCawa oza kufika kungekudala e-United States ekuzalisekeni kwendima yama-41 yeso sahluko sinye. Imbali enxulumene naloo ndima ichaza imfazwe yamakhaya eqhubekayo ngelo xesha isixeko sithinjwayo, ngaloo ndlela ichonga ukuphindaphindwa kweMfazwe Yamakhaya yase-United States ngoku eyenzekayo e-United States. Nokuba kudutyulwe izibhamu okanye akukadutyulwa, ngoku kukho iindidi ezimbini ezikwimbambano yolawulo lwe-United States. Xa uPompey wayoyisa iYerusalem, oko kwabhengeza ukuba iYerusalem yayiza kuhlala iphantsi kwegunya lamaRoma de yatshatyalaliswa ngonyaka wama-70 AD. Ngoko ke, kwakungumfuziselo womthetho weCawa oza kufika kungekudala, ophawula ukuphela kobukumkani besithandathu besiprofeto seBhayibhile.

Pompey is the first of four Roman powers that are identified in the passage. Marc Antony, who was a Roman, is also identified, but of the four powers that are represented as Roman leaders, Antony represents Roman leadership that has rebelled and formed an alliance with Egypt against Rome. Pompey, Julius Caesar, Augustus Caesar and Tiberius Caesar are the four Romans that are prophetically employed to represent the four generations of the earth beast’s Republican horn.

UPompey ngowokuqala kumagunya amane amaRoma achongiweyo kwesi sicatshulwa. UMarc Antony, owayengumRoma, naye uchongiwe, kodwa kula magunya mane amelwe njengeenkokeli zamaRoma, uAntony umele ubunkokeli bamaRoma obuvukeleyo baza benza umanyano neYiputa ngokuchasene neRoma. UPompey, uJulius Caesar, uAugustus Caesar noTiberius Caesar ngamaRoma amane asetyenziswe ngokwesiprofeto ukumela izizukulwana ezine zophondo lweRiphabhlikhi lwerhamncwa lasemhlabeni.

Pompey, representing the rebellion of the US Civil War in the generation of 1863, also illustrates the last generation and the current “civil war” that is now under way. Julius Caesar represents the second generation, when the United States was firmly established as the premier nation among nations, but was assassinated in 1913, when the sovereignty of the financial system was given unto the globalist banking system, and the work for a one world government began. Caesar Augustus represents the glory years of the first two world wars, when in spite of the bloodshed, the United States became the envy of the world. Then in the last generation Tiberius Caesar, known for his drunkenness and the crucifixion of Christ, represents the period that essentially began with the election of John F. Kennedy, the first Catholic president, thus identifying the generation that would bow to Rome.

UPompey, emela uvukelo lweMfazwe Yombango yase-US kwisizukulwana sika-1863, ukwabonisa nesizukulwana sokugqibela kunye “nemfazwe yombango” yangoku esele iqalile. UJulius Caesar umele isizukulwana sesibini, xa i-United States yayisele imiswe ngokuqinileyo njengolona hlanga luphambili phakathi kweentlanga, kodwa “yabulawa” ngo-1913, xa ubukhosi benkqubo yezemali banikelwa kwinkqubo yeebhanki yehlabathi yabamanyana nehlabathi, kwaza kwaqalwa umsebenzi wokuseka urhulumente omnye wehlabathi. UCaesar Augustus umele iminyaka yozuko yeemfazwe ezimbini zehlabathi zokuqala, xa nangona kwakukho ukuphalala kwegazi, i-United States yaba ngumona wehlabathi. Ke ngoko kwisizukulwana sokugqibela uTiberius Caesar, owaziwa ngokunxila kwakhe nokubethelelwa kukaKristu emnqamlezweni, umele ixesha elaqala ngokusisiseko ngonyulo lukaJohn F. Kennedy, umongameli wokuqala ongumKatolika, ngaloo ndlela kuchongwa isizukulwana esasiza kuqubuda eRoma.

These prophetic issues connected with Pompey are important, but we are currently focusing on the prophetic history that precedes Pompey and verse sixteen, a history that begins in the first two verses of the chapter identifying 1989, as the time of the end, and then pointing out the rich sixth President since Reagan, who stirs up the globalists, as Trump has most certainly accomplished.

Le miba yeziprofeto enxulumene noPompey ibalulekile, kodwa ngoku sigxile kwimbali yesiprofeto eyandulela uPompey nevesi yeshumi elinesithandathu, imbali eqala kwiivesi ezimbini zokuqala zesahluko ezichaza u-1989 njengexesha lokuphela, ize ke ibonakalise uMongameli wesithandathu osisityebi ukusukela kuReagan, ovusa abamanyane nehlabathi liphela, njengoko uTrump ngokuqinisekileyo ekwenzile.

Trump is typified by the fourth ruler following Cyrus, named Xerxes, the rich Persian king, who is also known as Ahasuerus in the story of Esther. In the verses, the next king to follow Xerxes is Alexander the Great in verse three. Historically there were eight rulers between Xerxes and Alexander the Great. From Trump, to the one world government represented by Alexander the Great, ten kings are represented; Trump being the first and Alexander being the last.

UTrump ufanekiselwa ngumlawuli wesine olandela uKoreshi, ogama linguXerxes, ukumkani osisityebi wasePersi, okwabizwa ngokuba nguAhaswerosi kwibali likaEstere. Kwezi ndinyana, ukumkani olandelayo emva koXerxes nguAleksandire Omkhulu kwindinyana yesithathu. Ngokwembali kwakukho abalawuli abasibhozo phakathi koXerxes noAleksandire Omkhulu. Ukusuka kuTrump, ukuya kurhulumente wehlabathi omnye omelwe nguAleksandire Omkhulu, kumelwa ookumkani abalishumi; uTrump engowokuqala yaye uAleksandire engowokugqibela.

The prophetic lines identify that all the kings of the earth will commit fornication with the papacy at the end of the world, and those kings are represented as “ten kings”. Ahab, who was the head of a tenfold kingdom, and who was married to Jezebel represents the fact that even though all ten kings commit fornication with the papacy, there is one primary king that is the first to do so. The first time the papacy was given the throne of the earth the primary king was Clovis, king of the Franks (France) in 496 AD. This agrees with the papacy giving France the title of firstborn of the Catholic church, and eldest daughter of the Catholic church.

Imigca yesiprofeto ibonisa ukuba bonke ookumkani behlabathi baya kuhenyuza nopopu ekupheleni kwehlabathi, yaye abo kumkani bamelwa “njengookumkani abalishumi”. UAhabhi, owayeyintloko yobukumkani obuphindwe kalishumi, nowayetshate noIzebhele, umele inyaniso yokuba nangona bonke ookumkani abalishumi behenyuza nopopu, kukho ukumkani omnye oyintloko ongowokuqala ukwenza oko. Ngethuba lokuqala upopu wanikwa itrone yehlabathi, ukumkani oyintloko wayenguClovis, ukumkani wamaFranks (iFransi) ngowama-496 AD. Oku kuvumelana nokuba upopu wanika iFransi isihloko sokuba lizibulo lebandla lamaKatolika, nentombi enkulu yeBandla lamaKatolika.

The prophetic work accomplished by France in placing Rome on the throne of the civilized world, typifies the prophetic work of the United States. The Sunday law of Bible prophecy begins in the United States, and then every nation on earth follows that example. Line after prophetic line, identify that the premier king of the ten kings, that first and foremost commits fornication with the man of sin in the last days, is the United States. Though no kings are represented between Xerxes the first rich king and Alexander the Great the last king in verses two and three, history identifies ten kings. The number ten represents a test, and it also represents a confederacy.

Umsebenzi wesiprofeto owafezekiswa yiFransi ekubekeni iRoma etroneni yehlabathi eliphucukileyo, ufuzisela umsebenzi wesiprofeto waseUnited States. Umthetho weCawe uqala eUnited States ngokwesiprofeto seBhayibhile, yaye emva koko zonke iintlanga zomhlaba zilandela loo mzekelo. Umgca emva komgca wesiprofeto uchonga ukuba ukumkani oyintloko wookumkani abalishumi, lowo uqala kuqala nangaphezu kwabo bonke ukukrexeza nendoda yesono ngemihla yokugqibela, yiUnited States. Nangona kungekho kumkani bamelweyo phakathi kukaXerxes, ukumkani wokuqala osisityebi, noAlexander the Great, ukumkani wokugqibela, kwiindinyana ezimbini nezintathu, imbali ichonga ookumkani abalishumi. Inani ishumi limela uvavanyo, yaye likwamele umanyano lwezizwe.

The test that the world is confronted with is the setting up of a worldwide system, represented as the image of the beast. That test begins in the United States at the soon coming Sunday law and ends when every nation on the globe follows that example. Jesus always illustrates the end of a thing with the beginning, so even though no kings are listed between the rich king and Alexander in verses two and three, history identifies a testing process which begins with the richest president, who was rich from his business endeavors not because he produced wealth by participating in a corrupted political system.

Uvavanyo ihlabathi elijongene nalo kukumiselwa kwenkqubo yehlabathi liphela, emelwe njengomfanekiso werhamncwa. Olo vavanyo luqala eUnited States ngomthetho weCawa oza kungekudala, lize luphele xa zonke iintlanga zomhlaba zilandela loo mzekelo. UYesu usoloko ebonisa isiphelo sento ngesiqalo sayo, ngoko nangona kungakhankanywanga kookumkani phakathi kokumkani osisityebi noAleksandire kwiindinyana zesibini nezesithathu, imbali ichaza inkqubo yovavanyo eqala ngomongameli osisityebi kunabo bonke, owayesisityebi ngenxa yemizamo yakhe yezoshishino, kungekhona ngenxa yokuba wayevelise ubutyebi ngokuthatha inxaxheba kwinkqubo yezopolitiko eyonakeleyo.

The name America is derived from the Latin version of the name “Amerigo,” which comes from the Italian explorer Amerigo Vespucci, who was an explorer and navigator who made several voyages to the New World in the late 15th and early 16th centuries. Overall, Vespucci’s explorations were made possible through the financial backing, capital investments, of sponsors and patrons who saw potential opportunities for profit, expansion, and prestige in the exploration of the New World. The name “America” is a symbol of the endeavor to produce profits.

Igama elithi America livela kuhlobo lwesiLatini lwegama elithi “Amerigo,” elivela kumhloli waseItali u-Amerigo Vespucci, owayengumphandi nomqhubi weenqanawa owenza iihambo ezininzi eziya kwiLizwe Elitsha ekupheleni kwenkulungwane ye-15 nasekuqaleni kwenkulungwane ye-16. Ngokubanzi, uphando lukaVespucci lwenziwa lwaba nokwenzeka ngenkxaso-mali, ngotyalo-mali lwenkunzi, lwabaxhasi nababoneleli ababona amathuba anokubakho enzuzo, okwandisa, nodumo ekuhloleni iLizwe Elitsha. Igama elithi “America” lingumqondiso womzamo wokuvelisa inzuzo.

Jesus always illustrates the end of a thing, with the beginning, and the beginning of the ten kings that represent the bridge from the two-horned kingdom of Medo-Persia to the one world government represented by Alexander the Great, begins with the rich king, who is president of the kingdom typified by France and Ahab, who will also become the head represented by Alexander the Great, when the entire world is confronted with the economics associated with the power of the United States, as it forces the entire world to bow to the Catholic church, if they wish to be able to buy and sell.

UYesu usoloko ebonakalisa isiphelo sento ngesiqalo sayo, yaye isiqalo sookumkani abalishumi abamele ibhulorho esuka kubukumkani obuneempondo ezimbini bamaMedi namaPersi isiya kurhulumente wehlabathi omnye omelwe nguAleksandire Omkhulu, siqala ngokumkani osisityebi, ongumongameli wobukumkani obufanekiselwa yiFransi noAhabhi, nowaya kuthi kananjalo abe yintloko emelwe nguAleksandire Omkhulu, xa ihlabathi liphela lijamelene noqoqosho olunxulumene namandla eUnited States, njengoko inyanzela ihlabathi liphela ukuba liqubude phambi kwecawa yamaKatolika, ukuba banqwenela ukukwazi ukuthenga nokuthengisa.

The seventh kingdom in Revelation chapter seventeen, is the ten kings, and one of the ten king’s prophetic characteristics, is that they only continue a “short space,” before they agree to give their seventh kingdom unto the whore of Babylon, that only holds together for “one hour”. The prophetic reason they accept that agreement is because they are drunk with the wine of Babylon. Historically Alexander the Great only ruled for a short space, for his life ended as quickly as his kingdom was established, for he drank himself to death, thus symbolizing the short space and drunkenness of the ten kings of the United Nations. As soon as Alexander the Great stood up he was broken, and his kingdom was given to the four winds, identifying the following struggle to re-establish his former kingdom.

Ubukumkani besixhenxe kwiSityhilelo isahluko seshumi elinesixhenxe, ngookumkani abalishumi, yaye enye yeempawu zabo zobuprofeti aba kumkani balishumi kukuba bahlala “ithuba elifutshane” kuphela, phambi kokuba bavumelane ukunikezela ubukumkani babo besixhenxe kwihenyukazi laseBhabhiloni, elibambelela kunye “iyure enye” kuphela. Isizathu sobuprofeti sokuba bayamkele loo mvumelwano kukuba banxilile yiwayini yaseBhabhiloni. Ngokwembali, uAlesandire Omkhulu walawula ixesha elifutshane kuphela, kuba ubomi bakhe baphela ngokukhawuleza njengoko ubukumkani bakhe bamiselwa, kuba wazisela ekufeni ngokusela, ngaloo ndlela emelela ixesha elifutshane nokunxila kookumkani abalishumi beZizwe eziManyeneyo. Ngokukhawuleza nje ukuba uAlesandire Omkhulu eme, waphulwa, yaye ubukumkani bakhe banikelwa kwimimoya yomine, nto leyo echaza umzabalazo owalandelayo wokuphinda kusekwe ubukumkani bakhe bangaphambili.

> Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:1–4.

> Kananjalo nam ngomnyaka wokuqala kaDariyo umMedi, mna ndema ukuze ndimqinisekise nokumnika amandla. Kwaye ngoku ndiya kukubonisa inyaniso. Yabona, kuseya kuvela ookumkani abathathu ePersi; ize eyesine ibe sisityebi kakhulu kunabo bonke; yaye ngamandla ayo ngobutyebi bayo iya kubaxhokonxa bonke ukuba bamelane nobukumkani baseGrike. Kuya kuvela ukumkani onamandla, oya kulawula ngobukhosi obukhulu, enze ngokwentando yakhe. Ke kaloku xa athe wavela, ubukumkani bakhe buya kwaphulwa, bahlulwe bujoliswe emimoyeni yomine yezulu; bungabi bobenzala yakhe, kungabi ngokobukhosi awalawulayo; kuba ubukumkani bakhe buya kuncothulwa, bunikwe abanye ngaphandle kwabo. Daniyeli 11:1–4.

Alexander’s kingdom fell apart as quickly as it came together, for it represents the last days, in which prophecy is identified as happening rapidly.

Ubukumkani buka-Aleksandire baqhekeka ngokukhawuleza njengoko babudibene ngokukhawuleza, kuba bumele imihla yokugqibela, apho isiprofeto sichazwa njengento eyenzekayo ngokukhawuleza.

> “The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies, volume 9, 11.

> “Izigqeba zobubi ziyawahlanganisa amandla azo yaye ziyaziqinisa ndawonye. Ziyazomeleza ngenxa yengxaki enkulu yokugqibela. Kungekudala kuza kubakho iinguqu ezinkulu ehlabathini lethu, yaye iintshukumo zokugqibela ziya kuba zezikhawulezayo.” Testimonies, umqulu 9, 11.

The third woe of Islam is established upon the prophetic characteristics of the first and second woes. In the first woe there was a period which began with the arrival of Mohammed and continued until the next period, which is identified as “five months” or one hundred and fifty years, in which Islam would “hurt” the armies of Rome. The end of the one-hundred and fifty year time prophecy simultaneously marks the beginning of the three hundred and ninety-one year and fifteen-day prophecy, in which Islam of the second Woe, would then “kill” the armies of Rome.

Ishwangusha lesithathu lamaSilamsi limiselwe phezu kweempawu zesiprofeto zeshwangusha lokuqala nelesibini. Kwishwangusha lokuqala kwakukho ixesha elaqala ngokufika kukaMohammed laza laqhubeka kwada kwaya kwelilandelayo ixesha, elichongwa ngokuba “ziinyanga ezintlanu” okanye ikhulu elinamashumi amahlanu eminyaka, apho ubuSilamsi babuya “kwenzakalisa” imikhosi yaseRoma. Ukuphela kwesiprofeto sexesha sekhulu elinamashumi amahlanu eminyaka ngaxeshanye kuphawula ukuqala kwesiprofeto seminyaka engamakhulu amathathu anamashumi alithoba ananye neentsuku ezilishumi elinesihlanu, apho ubuSilamsi beshwangusha lesibini babeya ke “kubulala” imikhosi yaseRoma.

September 11, 2001 marked the arrival of the period represented by Mohammed of the first woe, which includes October 7, 2023 as marking the beginning of the period when Islam would “hurt” the “armies of Rome” in the ancient literal “Glorious Land” which is a proxy for the United States, and since October 7, 2023 the attacks by Islam against the army of Rome, is approaching two hundred at the writing of this article on February 17, 2024.

NgoSeptemba 11, 2001 kwaphawula ukufika kwexesha elimelwe nguMohammed losizi lokuqala, eliquka umhla ka-Oktobha 7, 2023 njengophawula ukuqala kwexesha apho amaSilamsi aya “kwenzakalisa” “imikhosi yaseRoma” kwi “Lizwe Elizukileyo” lasemandulo elingokoqobo, elimele ngokufuziselayo i-United States, yaye ukususela ngo-Oktobha 7, 2023, ukuhlasela kwamaSilamsi nxamnye nomkhosi waseRoma kusondela kumakhulu amabini ngexesha lokubhalwa kweli nqaku ngomhla kaFebruwari 17, 2024.

At the soon-coming Sunday law the United States is “killed” as the sixth kingdom of Bible prophecy, which parallels the three hundred and ninety-one years and fifteen days of Islamic attacks that killed the former armies of Rome, as the warfare of their third great jihad intensifies. When Michael stands up, human probation closes, and the four winds are fully released during the seven last plagues.

Ngexesha lomthetho weCawa olusondelayo kungekudala, iUnited States “iyabulawa” njengobukumkani besithandathu besiprofeto seBhayibhile, nto leyo ehambelana neminyaka emakhulu mathathu anamashumi alithoba ananye neentsuku ezilishumi elinesihlanu zokuhlasela kwamaSilamsi ezabulala imikhosi yangaphambili yaseRoma, njengoko imfazwe ye-jihad yawo yesithathu enkulu isiya isomelela. Xa uMikayeli esukuma, ixesha lovavanyo lwabantu liyavalwa, yaye imimoya emine iyakhululwa ngokupheleleyo ngexesha lezibetho ezisixhenxe zokugqibela.

> “I saw that the anger of the nations, the wrath of God, and the time to judge the dead were separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.

> “Ndabona ukuba umsindo weentlanga, ingqumbo kaThixo, nexesha lokugweba abafileyo zazizizinto ezahlukileyo nezicacileyo, enye ilandela enye; ndabona kananjalo ukuba uMikayeli wayengekasukumi, nokuba nexesha lembandezelo, elinjalo lingazange libekho, lalingekaqali. Iintlanga ngoku ziyaqumba ngumsindo; kodwa xa uMbingeleli wethu oMkhulu egqibile umsebenzi waKhe engcweleni, uya kusukuma, ambathe iingubo zempindezelo, ize ke ngoko izibetho ezisixhenxe zokugqibela zigalelwe.”

> “I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues.” Early Writings, 36.

> “Ndabona ukuba izithunywa ezine zaziya kuyibamba imimoya emine de umsebenzi kaYesu ugqitywe engcweleni, kuze ke emva koko kufike izibetho ezisixhenxe zokugqibela.” Early Writings, 36.

The “four winds” are represented as “an angry horse, seeking to break loose and bring death and destruction in its path,” by Sister White and they are fully released when probation closes. They were portrayed as being released in the second woe as “four angels”, not four winds.

“Imimoya emine” imelwe “njengehashe elinomsindo, elifuna ukuqhawuka lizise ukufa nentshabalalo endleleni yalo,” nguDade White, yaye ikhululwa ngokupheleleyo xa ixesha lovavanyo livaliwe. Yaboniswa njengokukhululwa kwintlekele yesibini “njengezithunywa zezulu ezine”, kungekhona njengemimoya emine.

> Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:14, 15.

> Esithi kwisithunywa sezulu sesithandathu esasinexilongo, Khulula ezo zithunywa zezulu zine zibotshiweyo emlanjeni omkhulu i-Ewufrathe. Zaza ezo zithunywa zezulu zine zakhululwa, ezazilungiselwe iyure, nosuku, nenyanga, nomnyaka, ukuba zibulale isahlulo sesithathu sabantu. ISityhilelo 9:14, 15.

The “four winds”, or the “four angels”, are both symbols of Islam as determined by the context where the symbol is employed. When Alexander the Great stood up, his kingdom, which represents the seventh kingdom, that is one third of the threefold kingdom of the dragon, the beast and the false prophet; “when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven.” When human probation closes the four winds, or the four angels are released, and they break his kingdom, for his kingdom “shall be broken.” Those ten kings and their partners, the globalist merchants, will then stand afar off and lament and cry.

“Imimoya emine”, okanye “iingelosi ezine”, zombini ziyimifuziselo yobuSilamsi, njengoko kugqitywa ngumxholo apho lowo mfuziselo usetyenziswa khona. Xa uAleksandire Omkhulu wema, ubukumkani bakhe, obumela ubukumkani besixhenxe, oko kukuthi isinye kwisithathu sobukumkani obuphindwe kathathu benamba, berhamente, nomprofeti wobuxoki; “xa athe wema, ubukumkani bakhe buya kwaphulwa, buze bohlulwe businge kwimimoya yomine yezulu.” Xa ixesha lovavanyo lwabantu luvalwa, imimoya emine, okanye iingelosi ezine, ziya kukhululwa, zize ziwaphule ubukumkani bakhe, kuba ubukumkani bakhe “buya kwaphulwa.” Abo kumkani balishumi namaqabane abo, abarhwebi beglobalizim, baya kuthi ke beme mgama, balile, benze isijwili, bakhale.

> For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

> Kuba, yabona, ookumkani babehlanganisene, badlula kunye. Bakubona oko, baza bamangaliswa; baxhalaba, baza bakhawuleza babaleka. Uloyiko lwabafikela khona, nentlungu, njengowomfazi ozalayo. Uzaphula iinqanawa zaseTarshishe ngomoya wasempumalanga. IiNdumiso 48:4–7.

The economic structure of the ten kings is broken by the “east wind” of Islam.

Ulwakhiwo lwezoqoqosho lweekumkani ezilishumi luyaphulwa “ngumoya wasempuma” wobuSilamsi.

> Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin. Ezekiel 27: 26, 27.

> Abakhweli bakho bakungenise emanzini amakhulu; umoya wasempumalanga ukuqhekeze phakathi kweelwandle. Ubutyebi bakho, neemarike zakho, urhwebo lwakho, oomatiloshe bakho, nabaqhubi bakho, abaqinisi bemikhumbi yakho, nabasebenza kurhwebo lwakho, nawo onke amadoda akho emfazwe akhoyo kuwe, naphakathi kwalo lonke ibandla lakho eliphakathi kwakho, baya kuwela phakathi kweelwandle ngemini yentshabalalo yakho. Hezekile 27:26, 27.

The “east wind” of Islam breaks the ten kings’ kingdom in “the day of their ruin,” as represented by Alexander the Great’s kingdom being “broken” and given to the four winds. Much of the history that has taken place in the eleventh of Daniel will be repeated as chapter eleven reaches its final fulfillment. Determining where to rightly divide those histories is the prophetic work of those who are called to be students of prophecy. The last six verses of Daniel eleven conclude at the close of human probation, when Michael stands up. When Alexander the Great’s kingdom is divided to the four winds, it represents the close of probation, and identifies that the following prophetic history from verse five onward is to be considered as a new prophetic line.

“Umoya wasempuma” wobuSilamsi uyabuphula ubukumkani bookumkani abalishumi “ngemini yentshabalalo yabo,” njengoko kumelwe bubukumkani buka-Aleksandire Omkhulu “obuqhekezwayo” bunikelwe kwimimoya yomine. Inxalenye enkulu yembali eyenzekileyo kuDaniyeli isahluko seshumi elinanye iya kuphindwa xa isahluko seshumi elinanye sifikelela ekuzalisekeni kwaso kokugqibela. Ukumisela apho ezo mbali zifanele ukwahlulwa ngokuchanekileyo khona ngumsebenzi wobuprofeti wabo babizelwe ukuba babe ngabafundi bobuprofeti. Iindinyana ezintandathu zokugqibela zikaDaniyeli isahluko seshumi elinanye ziphela ekuvalweni kwexesha lovavanyo lwabantu, xa uMikayeli esukuma. Xa ubukumkani buka-Aleksandire Omkhulu bahlulwa baba yimimoya yomine, oko kumela ukuvalwa kwexesha lovavanyo, yaye kuchaza ukuba imbali yobuprofeti elandelayo, ukusuka kwindinyana yesihlanu ukuya phambili, imele ukuqondwa njengomgca omtsha wobuprofeti.

Verse five unto verse sixteen identifies the history of 538 unto the soon coming Sunday law. Verses five through nine, represent the history of the twelve hundred and sixty years of papal rule that began in the year 538 and concluded at the time of the end in 1798. Verse ten identifies the history that typifies verse forty, when the papacy swept away the Soviet Union at the time of the end in 1989. Verses eleven and twelve identify the current proxy war in the Ukraine, which Putin and Russia are going to win, but the aftermath of Putin’s victory will parallel “the battle of Nineveh,” and “the fall of Chosroes,” which was the “key that opened the bottomless pit” which released Islam in the history of the first woe.

Ivesi yesihlanu ukuya kwivesi yeshumi elinesithandathu ichaza imbali ukusukela ku-538 ukuya kumthetho weCawa oza kufika kungekudala. Iivesi zesihlanu ukuya kweyethoba zimele imbali yeminyaka eliwaka namakhulu amabini anamashumi amathandathu yolawulo lobupopu eyaqala ngonyaka ka-538 yaza yaphela ngexesha lesiphelo ngo-1798. Ivesi yeshumi ichaza imbali emela njengomfuziselo ivesi yamashumi amane, xa ubupopu batshayela bemka neSoviet Union ngexesha lesiphelo ngo-1989. Iivesi zeshumi elinanye neshumi elinesibini zichaza imfazwe yangoku yommeli eUkraine, leyo uPutin neRashiya baza kuyiphumelela, kodwa iziphumo zoloyiso lukaPutin ziya kuhambelana “nedabi laseNineve,” kunye “nokuwa kukaChosroes,” eyayiyi “sitshixo esavula umhadi ongenasiphelo” esakhulula ubuSilamsi kwimbali yesishwangusha sokuqala.

In the aftermath of Putin’s short-lived triumph, the United States, in verses thirteen to fifteen, will win the proxy war, that is the conclusion of the proxy war that had been engaged in from World War Two. The passage identifies three battles, the first battle concluded in 1989, in fulfillment of verses ten and forty, the second being the current war in the Ukraine, represents verses eleven and twelve, and the third proxy war, representing the final victory of the United States, is represented in verse thirteen through fifteen.

Emva kwesoyiso sikaPutin esasingesosithuba side, iUnited States, kwiivesi zeshumi elinesithathu ukuya kweleshumi elinesihlanu, iya kuwoyisa umlo owawusenziwa ngabanye, oko kukuthi isiphelo saloo mfazwe yabameli eyayiqhubeka ukususela kwiMfazwe Yehlabathi Yesibini. Esi sicatshulwa sichaza iimfazwe ezintathu: eyokuqala yagqitywa ngowe-1989, izalisekisa iivesi zeshumi nelamashumi amane; eyesibini, engumlo wangoku eUkraine, imele iivesi zeshumi elinanye neshumi elinesibini; kanti eyesithathu, engumlo wabameli, emele uloyiso lokugqibela lweUnited States, imelwe kwiivesi zeshumi elinesithathu ukuya kweleshumi elinesihlanu.

What needs to be recognized with these four periods represented from verse five to verse fifteen, is that the last two periods, which represent the current war in the Ukraine, and then the retaliation of the United States, occur in the time of the sealing. Verse sixteen identifies the soon coming Sunday law in the United States. Verses five through ten represent the history of 538 through to both the time of the end in 1798, and then on to the time of the end in 1989. The two battles of the final proxy war, represented in verses eleven to fifteen, are therefore fulfilled in the period where Ezekiel chapter twelve identifies that the effect of every vision is fulfilled.

Into efanele iqatshelwe ngala maxesha mane amelwe ukusuka kwivesi yesihlanu ukuya kweyeshumi elinesihlanu, kukuba amaxesha amabini okugqibela, amele imfazwe yangoku yaseUkraine, aze ke emva koko impindezelo ye-United States, ayenzeka ngexesha lokutywinwa. Ivesi yeshumi elinesithandathu ichaza umthetho weCawa oza kufika kungekudala e-United States. Iivesi yesihlanu ukuya kweyeshumi zimele imbali ka-538 kude kube lixesha lesiphelo ngo-1798, zize emva koko ziqhubele phambili ziye kwixesha lesiphelo ngo-1989. Ngako oko, amadabi amabini emfazwe yokugqibela yommeli, amelwe kwiivesi yeshumi elinanye ukuya kweyeshumi elinesihlanu, azalisekiswa kweso sithuba apho uHezekile isahluko seshumi elinesibini uchaza ukuba isiphumo sazo zonke izibono siyazaliseka.

Those visions were represented to Ezekiel as “wheels within wheels”, which Sister White identifies as the “complicated interplay of human events.” The history of the war in the Ukraine, Putin’s victory, and then his demise, followed by the victory of the United States, is one of the most complex revelations of line upon line in God’s Word.

Ezo mibono yamelwa kuHezekile “njengamavili ngaphakathi kwamavili”, nto leyo uDade uWhite ayichaza njenge “ntsebenziswano entsonkothileyo yeziganeko zobuntu.” Imbali yemfazwe yaseUkraine, uloyiso lukaPutin, kwandule ke ukuwa kwakhe, kulandelwe luloyiso lweUnited States, yenye yezona zityhilelo zintsokothileyo zomgca phezu komgca eLizwini likaThixo.

Commenting upon Ezekiel’s “wheels within wheels,” Sister White says that when Ezekiel first saw those wheels it appeared as confusion, but Ezekiel ultimately recognized perfect order in the wheels, which are the “complicated interplay of human events”. In order to rightly divide the history represented in verses eleven to fifteen, the relationship between the Catholic church and Nazi Germany must be understood, for the Nazi leaders in the Ukraine are the proxies for that relationship.

Echaza ngala “mavili angaphakathi kwamavili” kaHezekile, uDade White uthi xa uHezekile aqala ukuwabona loo mavili kwakubonakala ngathi kukudideka, kodwa ekugqibeleni uHezekile waqonda ucwangco olugqibeleleyo kula mavili, wona ayiyo “intsebenziswano entsonkothileyo yeziganeko zabantu”. Ukuze kwahlulwe ngokufanelekileyo imbali emelwe kwiindima zeshumi elinanye ukuya kweshumi elinesihlanu, kufuneka kuqondwe ubudlelwane phakathi kwecawe yamaKatolika neJamani yamaNazi, kuba iinkokeli zamaNazi eUkraine zingabameli bobo budlelwane.

It is also necessary to understand the role of the apparition of the so-called virgin Mary at Fatima, Portugal in 1918, including the three secrets that the so-called virgin Mary left with the three children from that history. The premise of those three messages, which describe a struggle between the Catholic church and atheistic Russia, and the Second World War, is part of the Fatima message that is represented in the war in the Ukraine.

Kukwabalulekile kananjalo ukuqonda indima yembonakalo yalowo ubizwa ngokuba yintombi enyulu uMariya eFatima, ePortugal, ngowe-1918, kuquka neemfihlelo ezintathu ezashiywa nguloo ubizwa ngokuba yintombi enyulu uMariya kubantwana abathathu baloo mbali. Isiseko saloo miyalezo mithathu, echaza umzabalazo phakathi kwecawe yamaKatolika neRashiya engenakholo kubukho bukaThixo, kwakunye neMfazwe Yehlabathi YesiBini, siyinxalenye yomyalezo waseFatima omelwe yimfazwe yaseUkraine.

The French Revolution, and its prophetic relationship to the Catholic church, and ultimately Napoleon Bonaparte, who represents Putin, is also one of the “wheels” that are represented in the war in the Ukraine. The French Revolution’s prophetic relationship to the United States is also represented in the history, for just as Putin is represented by Napoleon as France was going down, the former actor Ronald Reagan, as the head of the armies of Catholicism in the battle of 1989, typifies the former actor Zelenskyy as Ukraine is going down. In the wheels that intersect and connect in these verses, the final straw for the Democrat politicians in the United States, that have been and are promoting Zelenskyy, will be exposed by Putin when he prevails.

Uguquko lwaseFransi, nobudlelane balo besiprofeto nebandla lamaKatolika, yaye ekugqibeleni noNapoleon Bonaparte, omela uPutin, nalo lulunye “lwamasondo” amelweyo emfazweni yaseUkraine. Ubudlelane besiprofeto boGuquko lwaseFransi neUnited States nabo bumelwe kwimbali, kuba kanye njengokuba uPutin emelwe nguNapoleon ngexesha iFransi yayisitshona, owayesakuba ngumdlali weqonga uRonald Reagan, njengentloko yemikhosi yobuKatolika kumlo ka-1989, ufuzisela owayesakuba ngumdlali weqonga uZelenskyy ngexesha iUkraine isitshona. Kula masondo anqumlanayo nadibanayo kwezi ndima, isikhonkwane sokugqibela koosopolitiki beDemocrat eUnited States, abaye baba kwaye basaqhubeka nokukhuthaza uZelenskyy, siya kutyhilwa nguPutin xa esoyisa.

We will continue this study in the next article.

Siya kuqhubeka nesi sifundo kwinqaku elilandelayo.

> “Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.

> “Emalunxwemeni omlambo iKebhare, uHezekile wabona isaqhwithi esabonakala ngathi sivela emantla, ‘ilifu elikhulu, nomlilo osongelanayo, nokukhanya kwakulijikelezile, kwaza kwaphuma phakathi kwalo into enjengombala we-amber.’ Kwakukho inani lamavili, esikana omnye komnye, eshukunyiswa zizidalwa ezine eziphilayo. Phezu kwazo zonke ezi zinto ‘kwakukho okufana netrone, kubonakala ngathi lilitye lesafire; yaye phezu kokufana netrone kwakukho okufana nokubonakala komntu phezu kwayo.’ ‘Kwabonakala nakwiikerubhi ukumila kwesandla somntu phantsi kwamaphiko azo.’ Hezekile 1:4, 26; 10:8. Amavili lawo ayenzeke ngendlela entsonkothileyo kangangokuba ekuqaleni kwamehlo ayebonakala ngathi akwimbambano; kodwa ayehamba ngemvisiswano egqibeleleyo. Izidalwa zasezulwini, ezazixhaswa zaza zakhokelwa sisandla esingaphantsi kwamaphiko eekerubhi, zaziwanyanzelisa la mavili; ngaphezu kwazo, phezu kwetroni yesafire, kwakukho Lowo unguNaphakade; yaye ngeenxa zonke kwetrone kwakukho umnyama, umqondiso wenceba kaThixo.

> “As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.

> “Njengoko ezo ngxaki zifana namavili zaziphantsi kokhokelo lwesandla esiphantsi kwamaphiko eekerubhi, ngokunjalo nokudlalana okuntsonkothileyo kweziganeko zobomi babantu kuphantsi kolawulo olungcwele. Phakathi kwembambano nengxokozelo yeentlanga, Lowo uhleli ngaphezu kweekerubhi usaqhubeka nokukhokela imicimbi yomhlaba.

> “The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.

> “Imbali yeentlanga ezithe, enye emva kwenye, zahlala ngexesha nendawo ezazimiselwe zona, zingaqondanga zingqina inyaniso ezazingayazi ngokwazo intsingiselo yayo, ithetha kuthi. Kuzo zonke iintlanga nakumntu ngamnye wanamhlanje uThixo wabele indawo kwisicwangciso saKhe esikhulu. Namhlanje abantu neentlanga balinganiswa ngomcu wokuwisa esandleni saLowo ungenzi mpazamo. Bonke, ngokhetho lwabo, bagqiba ikamva labo, yaye uThixo ulawula phezu kwako konke ukuze kuzaliseke iinjongo zaKhe.”

> “The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.” Education, 178.

> “Imbali athe uYE NDINGUYE omkhulu wayiphawula elizwini laKhe, edibanisa ikhonkco emva kwekhonkco kumxokelelwane wesiprofeto, ukusukela ngonaphakade lwakudala kuse kude kube ngonaphakade oluzayo, isixelela apho simi khona namhlanje kulandelelwano lwezizukulwana zamaxesha, nokuba yintoni enokulindelwa kwixesha elizayo. Konke oko isiprofeto esakuxelayo ukuba kuya kwenzeka, kude kube kweli xesha langoku, kulandelelwe kumaphepha embali, yaye sinokuqiniseka ukuba konke okusazayo kuseza kuzaliseka ngokolandelelwano lwako.” Education, 178.

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