Article

# Panium - Number Twenty-Two

Panium - Inani Lamashumi Amabini Anesibini

December 31, 2023

Disemba 31, 2023

Author

Jeff Pippenger

Published

March 12, 2026

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Since December 31, 2023, the Lion of the tribe of Judah has been unsealing prophetic truths in a specific order. The order can easily be ascertained by reviewing the articles that have been posted on the website of Future for America. Over the recent months the truths which have been unsealed are many, and profound! The order is not random, it is purposeful. The sequence clearly identifies a purposeful sequential process that Christ, as the Lion of the tribe of Judah accomplishes as He unseals the final testing messages to the church and thereafter to the world. In the book of Revelation, the Lion of the tribe of Judah takes the book that is sealed with seven seals and removes the seals one at a time—in order.

Ukusukela ngomhla wama-31 kuDisemba 2023, iNgonyama yesizwe sakwaYuda ibisolula amatywina enyaniso zesiprofeto ngolandelelwano oluthile. Olo landelelwano lunokufunyaniswa ngokulula ngokuhlola amanqaku athe athunyelwa kwiwebhusayithi yeFuture for America. Kwiinyanga zakutshanje iinyaniso ezithe zasuselwa amatywina zininzi, yaye zinzulu! Olo landelelwano alungahleli nje ngokungenamthetho, lunenjongo. Uthotho lolu luchaza ngokucacileyo inkqubo elandelelanayo enenjongo ethi uKristu, njengeNgonyama yesizwe sakwaYuda, ayiphumeze xa esusa amatywina kwimiyalezo yokugqibela yovavanyo eya ecaweni kuqala aze emva koko ayise ehlabathini. Encwadini yeSityhilelo, iNgonyama yesizwe sakwaYuda ithabatha incwadi etywiniweyo ngamatywina asixhenxe, ize isuse amatywina elo linye ngexesha—ngolandelelwano.

## Will be Disclosed in Their Order

Kuya Kutyhilwa Ngokulandelelana Kwazo

> “After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order. Daniel shall stand in his lot at the end of the days. John sees the little book unsealed. Then Daniel’s prophecies have their proper place in the first, second, and third angels’ messages to be given to the world. The unsealing of the little book was the message in relation to time.

> “Emva kokuba ezi ndudumo zisixhenxe zithethile ngamazwi azo, kufika umyalelo kuYohane njengoko wenziwa kuDaniyeli ngokubhekisele encwadini encinane: ‘Tywina ezo zinto zithethwe ziindudumo ezisixhenxe.’ Ezi zinxulumene neziganeko ezizayo eziya kutyhilwa ngokulandelelana kwazo. UDaniyeli uya kuma esabelweni sakhe ekupheleni kwemihla. UYohane uyibona incwadi encinane ingatywinwanga. Ngoko ke iziprofeto zikaDaniyeli zifumana indawo yazo efanelekileyo kwizigidimi zengelosi yokuqala, eyesibini, neyesithathu ezimele ukunikwa ihlabathi. Ukutyhilwa kwencwadi encinane kwakusisigidimi esinxulumene nexesha.”

> “The books of Daniel and the Revelation are one. One is a prophecy, the other a revelation; one a book sealed, the other a book opened. John heard the mysteries which the thunders uttered, but he was commanded not to write them.

> “Iincwadi zikaDaniyeli neSityhilelo zimnye. Enye sisiprofeto, enye isisityhilelo; enye yincwadi etywiniweyo, enye yincwadi evuliweyo. UYohane waziva iimfihlelo ezathethwa ziindudumo, kodwa wayalelwa ukuba angazibhali.”

> “The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. It was not best for the people to know these things, for their faith must necessarily be tested. In the order of God most wonderful and advanced truths would be proclaimed. The first and second angels’ messages were to be proclaimed, but no further light was to be revealed before these messages had done their specific work. This is represented by the angel standing with one foot on the sea, proclaiming with a most solemn oath that time should be no longer.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

> “Ukukhanya okukhethekileyo okwanikwa uYohane, okwavezwa kwiindudumo ezisixhenxe, kwakungumzobo weziganeko ezaziza kwenzeka phantsi kwemiyalezo yengelosi yokuqala neyesibini. Kwakungelolona lungileyo ukuba abantu bazazi ezi zinto, kuba ukholo lwabo kwakufuneka luvavanywe. Ngokolungelelwano lukaThixo, iinyaniso ezimangalisa kakhulu nezikwinqanaba eliphakamileyo zaziza kuvakaliswa. Imiyalezo yengelosi yokuqala neyesibini yayimele ukuvakaliswa, kodwa kwakungamele kutyhilwe kukhanya kongezelelweyo ngaphambi kokuba le miyalezo iwugqibe umsebenzi wayo othile. Oku kumelwe yingelosi emi ngonyawo olunye phezu kolwandle, ivakalisa ngesifungo esona sinzulu ukuba ixesha alisayi kuba sabakho.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

The final revelation of the “seven thunders” was opened up post-2023, and it revealed that the “seven thunders” represent the first alpha disappointment unto the last omega disappointment. John was not allowed to define the seven thunders for the revelation of the “seven thunders” was not a singular fulfillment of history, but an illustration of a “delineation of events” that took place in Millerite history, that would take place again in the latter days. The perfect fulfillment was shown to illustrate the history of July 18, 2020 unto the soon-coming Sunday law. The Lion opened that light up to shine upon the history of the erection of the temple of the one hundred and forty-four thousand.

Isityhilelo sokugqibela se-“zandi ezisixhenxe” savulwa emva kowama-2023, yaye satyhila ukuba “izandi ezisixhenxe” zimele ukuphoxeka kokuqala kwe-alpha kuse ekuphoxekeni kokugqibela kwe-omega. UYohane akazange avunyelwe ukuba azichaze izandi ezisixhenxe, kuba isityhilelo se-“zandi ezisixhenxe” sasingeyongqinisiso inye yembali, koko sasisengumfuziselo “wokucaciswa kweziganeko” ezathi zenzeka kwimbali yamaMillerite, nezaziza kuphinda zenzeke ngemihla yokugqibela. Inzaliseko egqibeleleyo yaboniswa ukuze icacise imbali esusela kuJulayi 18, 2020 kuse emthethweni weCawa osondele ngokufika. INgonyama yavula oko kukhanya ukuze kukhanye phezu kwembali yokwakhiwa kwetempile yabaliwaka elinamakhulu amane anamashumi amane anesine.

In the Millerite history the “seven thunders” represented 1798 unto 1844, when the Millerite’s presented “most wonderful and advanced truths.” In prosecuting the work they were given, the Millerites were tested. They did not fully understand the message they were proclaiming, or the history they were fulfilling. The truths they proclaimed were what Sister White defines as “advanced truths,” that were not to be understood until after the messages of the first and second angels had accomplished their work.

Kwimbali yamaMillerite “iindudumo ezisixhenxe” zazimela ixesha elisusela ku-1798 ukuya ku-1844, xa amaMillerite ayesazisa “iinyaniso ezimangalisayo nezihambele phambili.” Ekwenzeni umsebenzi ababewunikiwe, amaMillerite avavanywa. Ayengawuqondi ngokupheleleyo umyalezo ababewuvakalisa, nembali ababeyizalisekisa. Iinyaniso abababezivakalisa zezo uDade White azichaza njenge “nyaniso zihambele phambili,” ezazingamele ziqondwe de kube semva kokuba imiyalezo yengelosi yokuqala neyesibini iwugqibile umsebenzi wayo.

When the “seven thunders” reach their perfect fulfillment, those “future events” are represented by the messages of the three angels’ of Revelation fourteen in combination with the book of Daniel. The work of the one hundred and forty-four thousand, which is represented by the “future events” of the “seven thunders” is combining the book of Daniel with the three angels.

Xa “iindudumo ezisixhenxe” zifikelela ekuzalisekeni kwazo okugqibeleleyo, ezo “ziganeko zexesha elizayo” zimelwe zizigidimi zeengelosi ezintathu zesiTyhilelo seshumi elinesine zidityaniswe nencwadi kaDaniyeli. Umsebenzi wekhulu elinamashumi amane anesine amawaka, omelwa “ziziganeko zexesha elizayo” ze “ndudumo ezisixhenxe,” kukudibanisa incwadi kaDaniyeli neengelosi ezintathu.

> “The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

> “INkosi sele iza kuwohlwaya umhlaba ngenxa yobugwenxa bawo. Sele iza kuyohlwaya imibutho yezenkolo ngenxa yokwala kwayo ukukhanya nenyaniso ekunikiweyo. Isigidimi esikhulu, esidibanisa izigidimi zengelosi yokuqala, eyesibini, neyesithathu, simele ukunikelwa ehlabathini. Oku kumele kube ngumthwalo womsebenzi wethu.” The Seventh-day Adventist Bible Commentary, umqulu 7, 950.

Since December 31, 2023 the Lion of the tribe of Judah has been unsealing prophetic truths in a specific “order.”

Ukususela ngomhla wama-31 kuDisemba 2023, iNgonyama yesizwe sakwaYuda ibityhila iinyaniso zesiprofeto ngokulandelelana oluthile “olucwangcisiweyo.”

## Millerite History

Imbali yamaMillerite

> “There are those now living who, in studying the prophecies of Daniel and John, received great light from God as they passed over the ground where special prophecies were in process of fulfillment in their order. They bore the message of time to the people. The truth shone out clearly as the sun at noonday. Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 101, 102.

> “Kukho abo basaphilayo ngoku abathi, ekufundeni iziprofeto zikaDaniyeli noYohane, bamkela ukukhanya okukhulu okuvela kuThixo njengoko babedlula kuloo mmandla apho iziprofeto ezikhethekileyo zazisazaliseka ngokulandelelana kwazo. Bawuthwala umyalezo wexesha baya kubantu. Inyaniso yakhanya ngokucacileyo njengelanga emini enkulu. Iziganeko zembali, ezazibonisa ukuzaliseka ngokungqalileyo kwesiprofeto, zabekwa phambi kwabantu, yaye isiprofeto sabonwa siyinkcazelo yomfuziselo weziganeko ezikhokelela esiphelweni sembali yalo mhlaba.” Selected Messages, incwadi 2, 101, 102.

The “order” which Christ has been unsealing the message of the Midnight Cry represent “historical events” that show a “direct fulfillment of prophecy” that lead to the close of probation. The direct fulfillment of prophecy in the latter days is not a revelation of prophecies that are based upon time, but Palmoni still employs numbers to identify the direct fulfillments of prophecy. Time is no longer, and though the Millerite’s “bore the message of time” to their generation, the message of the third angel is stronger than “time.”

“Ulandelelwano” uKristu athe ebeluvula kumyalezo weSikhalo Saphakathi Kobusuku lumele “iziganeko zembali” ezibonisa “ukuzaliseka ngqo kwesiprofeto” okukhokelela ekuvalweni kwexesha lobabalo. Ukuzaliseka ngqo kwesiprofeto ngemihla yokugqibela akusisityhilelo seziprofeto ezisekelwe exesheni, kodwa uPalmoni usasebenzisa amanani ukuchonga ukuzaliseka ngqo kweziprofeto. Ixesha alisekho, yaye nangona amaMillerite “athwala isigidimi sexesha” esizukulwaneni sawo, isigidimi sengelosi yesithathu sinamandla ngakumbi kuno “xesha.”

> “The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48.

> “INkosi indibonisile ukuba umyalezo wengelosi yesithathu umele uhambe, uvakaliswe kubantwana beNkosi abathe saa, yaye akufanele uxhonywe exesheni; kuba ixesha alisayi kuphinda libe luvavanyo. Ndibonile ukuba abanye babesiba nemincili yobuxoki evela ekushumayeleni ixesha; ukuba umyalezo wengelosi yesithathu wawunamandla kunokuba ixesha linako ukuwanika. Ndibonile ukuba lo myalezo unokuma phezu kwesiseko sawo, nokuba awudingi xesha ukuze uwomeleze, nokuba uya kuhamba ngamandla amakhulu, wenze umsebenzi wawo, yaye uya kunqunyulwa ube mfutshane ngobulungisa.” Experience and Views, 48.

The sequential “order” of the unsealing of the prophetic truths identify a progressive history, but they also identify the development of the message. The “order” of the history represented and also the footsteps of how the Lion of the tribe of Judah has been unsealing the message since December 31, are both salvational to understand. In July of 2023, a voice in the wilderness began to prepare the way for the unsealing of December 31, 2023. Then the Lion of the tribe of Judah unsealed Revelation chapter one.

“Ulandelelwano” lokutyhilwa kwezi nyaniso zesiprofeto lubonakalisa imbali eqhubela phambili, kodwa lukwabonakalisa nokuphuhliswa kwesigidimi. “Ulandelelwano” lwembali emelweyo, kwanemikhondo yendlela iNgonyama yesizwe sakwaYuda ebesisityhila ngayo isigidimi ukususela ngoDisemba 31, zombini zisindisayo ukuba ziqondwe. NgoJulayi ka-2023, ilizwi entlango laqalisa ukulungisa indlela yokutyhilwa kukaDisemba 31, 2023. Emva koko iNgonyama yesizwe sakwaYuda yatyhila iSityhilelo isahluko sokuqala.

## Nothing Else

Akukho Enye Into

> “The solemn messages that have been given in their order in the Revelation are to occupy the first place in the minds of God’s people. Nothing else is to be allowed to engross our attention.” Testimonies, volume 8, 301, 302.

> “Izigidimi ezinzulu ezinikelweyo ngokolandelelwano lwazo encwadini yesiTyhilelo zimele ukuthabatha indawo yokuqala ezingqondweni zabantu bakaThixo. Akukho nto yimbi emele kuvunyelwa ukuba ixakekise ingqalelo yethu.” Testimonies, volume 8, 301, 302.

The articles that began in 2023 are to “occupy the first place in the minds of God’s people.”

Amanqaku awaqalisa ngo-2023 amelwe “ukuthabatha indawo yokuqala ezingqondweni zabantu bakaThixo.”

> “All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

> “Konke oko uThixo akuchazileyo kwimbali yesiprofeto njengokufanele ukuzaliseka kwixesha elidlulileyo, kuye kwazaliseka; yaye konke okusaseleyo okuseza kuza ngokolandelelwano lwako nako kuya kuzaliseka. UDaniyeli, umprofeti kaThixo, umi endaweni yakhe. UYohane umi endaweni yakhe. KwiSityhilelo iNgonyama yesizwe sakwaYuda iye yalivulela kubafundi besiprofeto incwadi kaDaniyeli, yaye ngaloo ndlela uDaniyeli umi endaweni yakhe. Unika ubungqina bakhe, oko iNkosi eyamtyhilelayo embonweni ngeziganeko ezikhulu nezindilisekileyo ekufuneka sizazi, njengoko simi kanye embundwini wokuzaliseka kwazo.”

> “In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.

> “Kwimbali nakwisiprofeto iLizwi likaThixo libonakalisa ungquzulwano olude oluqhubekekayo phakathi kwenyaniso nempazamo. Olo ngquzulwano lusaqhuba. Ezo zinto ebezikho, ziya kuphindwa.” Selected Messages, incwadi 2, 109.

## Thirty

Amashumi amathathu

The message of Daniel eleven verse forty was unsealed and formalized in 1996. Thirty years later, the hidden history of the very same verse is now being unsealed in connection with the formalization of the message of the Midnight Cry, a message that consists of a corrected external prediction of Islam in connection with a corrected internal message of the Midnight Cry. The message of the Midnight Cry is proclaimed before verse sixteen’s Sunday law, for it is at the Sunday law where the door closes in the parable.

Umyalezo kaDaniyeli ishumi elinanye ivesi lamashumi amane watyhilwa waza wamiswa ngokusesikweni ngowe-1996. Emva kweminyaka engamashumi amathathu, imbali efihlakeleyo yaloo vesi inye ngoku iyatyhilwa ngokunxulumene nokumiswa ngokusesikweni komyalezo weSikhalo sasezinzulwini zobusuku, umyalezo oqulethe uqikelelo lwangaphandle olulungisiweyo malunga ne-Islam olunxulumene nomyalezo wangaphakathi olungisiweyo weSikhalo sasezinzulwini zobusuku. Umyalezo weSikhalo sasezinzulwini zobusuku uvakaliswa phambi komthetho weCawa wevesi leshumi elinesithandathu, kuba kusemthethweni weCawa apho ucango luvaleka khona emzekelisweni.

## Peter

Petros

This places Peter in the history of the sealing of the one hundred and forty-four thousand. Peter had a message he proclaimed in the upper room, and a message he proclaimed in the temple. The upper room message is the parable’s Midnight Cry and the temple message is the loud cry of the third angel. In order for Peter to proclaim the upper room message of the Midnight Cry, Peter’s message would first be corrected and formalized. The correction and formalization are accomplished by bringing together the lines of prophecy the Lion of the tribe of Judah has been identifying since December 31, 2023.

Oku kubeka uPetros kwimbali yokutywinwa kwekhulu elinamashumi amane anesine amawaka. UPetros wayenesigidimi awasibhengeza kwigumbi eliphezulu, kwaneso wasibhengeza etempileni. Isigidimi segumbi eliphezulu sisiKhalo Saphakathi Kobusuku somzekeliso, yaye isigidimi setempile sisiKhalo Esikhulu sengwele yesithathu. Ukuze uPetros abhengeze isigidimi segumbi eliphezulu sesiKhalo Saphakathi Kobusuku, kwakuza kuqala kulungiswe yaye kumiswe ngokusesikweni isigidimi sikaPetros. Olo lungiso nolo miselo olusesikweni luyenziwa ngokudityaniswa kwemigca yesiprofeto iNgonyama yesizwe sakwaYuda ebisiyichonga ukususela ngoDisemba 31, 2023.

The work is now to formalize the message of the Midnight Cry. The formalization of the message has been typified by William Miller in 1831, and The Time of the End magazine in 1996. The correction of the message that produced the first disappointment on July 18, 2020 has been typified by both Josiah Litch and by Samuel Snow. The work they each performed ‘caused’ the ‘effect’ that followed in the wake of August 11, 1840, and the wake of the seventh-month movement. In 1840 the message was carried to every mission station in the world and in 1844 the message of the Midnight Cry swept over the eastern seaboard of the United States like a tidal wave. The work of men ‘caused’ the ‘effect’ of an outpouring of the Holy Spirit. 1840 went to the world, represented by the sea and 1844 went to the United States, represented by the earth. The symbol of 1840 was Christ standing upon the earth and sea in Revelation ten, and that very chapter identifies the history of 1840 unto 1844, and portrays Christ standing upon the earth and the sea.

Umsebenzi ngoku kukumisela ngokusesikweni umyalezo weSikhalo Saphakathi Kwamabili. Ukumiselwa ngokusesikweni komyalezo kuye kwafanekiswa nguWilliam Miller ngowe-1831, nangephephancwadi i-The Time of the End ngowe-1996. Ukulungiswa komyalezo okwavelisa ukuphoxeka kokuqala ngomhla we-18 Julayi 2020 kuye kwafanekiswa nguJosiah Litch kwananguSamuel Snow. Umsebenzi abawenzayo ngamnye “wabangel’” “isiphumo” esalandelayo emva komhla we-11 Agasti 1840, nasemva kwentshukumo yenyanga yesixhenxe. Ngowe-1840 umyalezo wasiwa kuzo zonke izikhululo zemishini ehlabathini, yaye ngowe-1844 umyalezo weSikhalo Saphakathi Kwamabili watyhutyha unxweme olusempuma lweUnited States njengamaza amakhulu olwandle. Umsebenzi wabantu “wabangel’” “isiphumo” sokuthululwa koMoya oyiNgcwele. U-1840 waya ehlabathini, olumelwe lulwandle, yaye u-1844 waya eUnited States, emelwe ngumhlaba. Umfuziselo ka-1840 yayinguKristu emi phezu komhlaba nolwandle kwiSityhilelo seshumi, yaye kanye eso sahluko sichonga imbali ka-1840 de kube ngu-1844, size sibonakalise uKristu emi phezu komhlaba nolwandle.

In both 1840 and 1844, the adjustment to the prediction was an adjustment forward in time, to the perfect date. One was a prediction of Islam and the other a prediction of the parable of the ten virgins. One was external and one was internal. 1844 also included an error of misunderstanding the sanctuary. Was the sanctuary the earth, or was it the heavenly sanctuary? The misunderstanding was even deeper than simply the definition of the sanctuary, for it also represented a test as to whether a soul would follow Christ from the holy place to the Most Holy Place.

Kokubini u-1840 naku-1844, uhlengahlengiso olwenziwa kwisibikezelo lwaluluhlengahlengiso oluya phambili ngexesha, lusiya kumhla ogqibeleleyo. Esinye sasisibikezelo ngeSilamsi, esinye sisibikezelo ngomzekeliso weentombi ezilishumi. Esinye sasingesangaphandle, esinye singesesangaphakathi. U-1844 waquka nempazamo yokungayiqondi kakuhle ingcwele. Ngaba ingcwele yayilumhlaba, okanye yayiyingcwele yasezulwini? Ukungayiqondi kakuhle kwakunzulu ngakumbi kunokuchazwa nje kwengcwele, kuba kwakukwamele novavanyo lokuba umphefumlo wawuya na ukulandela uKristu usuka kwindawo engcwele uye kwiNgcwele yeeNgcwele.

> “I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darkness. Those who arose when Jesus did, kept their eyes fixed on Him as He left the throne and led them out a little way. Then He raised His right arm, and we heard His lovely voice saying, ‘Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself.’ Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the hem of His garment was a bell and a pomegranate, a bell and a pomegranate. Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, ‘My Father, give us Thy Spirit.’ Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace.

> “Ndabona uYise esukuma etroneni, waza ngenqwelo yomlilo wangena engcweleni yeengcwele ngaphakathi kwesigqubuthelo, wahlala phantsi. Waza uYesu wasuka etroneni, yaye inkoliso yabo babeguqe phantsi basuka kunye naYe. Andibonanga namnye umtha wokukhanya udlula usuka kuYesu usiya kweso sihlwele sasingakhathaliyo emva kokuba esukile, baza bashiyeka ebumnyameni obupheleleyo. Abo basuka ngelo xesha awasukayo ngalo uYesu, bagcina amehlo abo ethe nkqo kuYe njengoko wayeshiya itrone waza wabakhokela umgama omncinane. Wandula ke waphakamisa ingalo yaKhe yasekunene, saza seva ilizwi laKhe elimnandi lisithi, ‘Lindani apha; ndiya kuBawo wam ukuba ndiye kwamkela ubukumkani; zigcineni iingubo zenu zingenabala, yaye kungekudala ndiya kubuya emtshatweni ndize ndinamkele kuni kum.’ Yandula ke inqwelo enamafu, enamavili afana nomlilo ovuthayo, ijikelezwe ziingelosi, yeza apho wayekhona uYesu. Wangena enqwelweni, waza wathwalelwa kweyona ngcwele, apho uYise wayehleli khona. Apho ndambona uYesu, enguMbingeleli oMkhulu omkhulu, emi phambi koYise. Ezantsi esingubeni saKhe kwakukho intsimbi nerharnati, intsimbi nerharnati. Abo bavukayo kunye noYesu babethumela ukholo lwabo kuYe kweyona ngcwele, bathandaze besithi, ‘Bawo wam, siphe uMoya waKho.’ Wandula ke uYesu waphefumlela phezu kwabo uMoya oyiNgcwele. Kolo phefumlo kwakukho ukukhanya, amandla, nothando oluninzi, uvuyo, noxolo.”

> “I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, ‘Father, give us Thy Spirit.’ Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan’s object was to keep them deceived and to draw back and deceive God’s children.” Early Writings, 55, 56.

> “Ndajika ndakhangela kwelo qela lalisahleli ligobile phambi kwetrone; babengazi ukuba uYesu wayeyishiyile. USathana wabonakala engathi usecaleni kwetrone, ezama ukuqhubela phambili umsebenzi kaThixo. Ndababona bejonga phezulu etroneni, bethandaza besithi, ‘Bawo, siphe uMoya Wakho.’ Waye ke uSathana avuthele phezu kwabo impembelelo engengcwele; kuyo kwakukho ukukhanya namandla amaninzi, kodwa kungekho thando lumnandi, uvuyo, noxolo. Injongo kaSathana yayikukubagcina bekhohlisekile nokubarhoxisa umva nokukhohlisa abantwana bakaThixo.” Early Writings, 55, 56.

The sanctuary was identified as the “key” that explained all of the misunderstandings that were engendered by the misunderstanding of the sanctuary. It was the “key” that explained the disappointment. In the latter days, the “key” is the disappointment, which explains the misunderstanding of the temple.

Ingcwele yachongwa “njengesitshixo” esachaza zonke iintswela-qonda ezaveliswa kukungayiqondi kakuhle ingcwele. Yaba “sisitshetshe” esachaza ukudana okukhulu. Ngemihla yokugqibela, “isitshixo” kukudana okukhulu, okucacisa ukungayiqondi kakuhle itempile.

As of October 22, 1844 “time is no longer,” and the error of the disappointment of July 18, 2020 must now be corrected, but not in terms of time, for time is no longer.

Ukususela ngo-Oktobha 22, 1844, “ixesha alusasekho,” yaye impazamo yokudana kukaJulayi 18, 2020, ngoku mayilungiswe, kodwa kungabi ngokwemigaqo yexesha, kuba ixesha alusasekho.

> And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:5–7.

> Yaye ke ingelosi endayibonayo imi phezu kolwandle naphezu komhlaba yaphakamisela isandla sayo ezulwini, Yafunga ngoya uphilayo ngonaphakade kanaphakade, owadala izulu, nezinto ezikulo, nomhlaba, nezinto ezikuwo, nolwandle, nezinto ezikulo, isithi, akusayi kubakho xesha; kodwa ngemihla yesandi sengelosi yesixhenxe, xa ithe yaqalisa ukuvuthela, iya kuthi igqitywe imfihlelo kaThixo, njengoko wayivakalisa kubakhonzi bakhe abaprofeti. ISityhilelo 10:5–7.

The location of the prediction that must be corrected is Nashville, Tennessee, and the location cannot be changed, for it is identified not by Future for America, but by Ellen White, and the Spirit of Prophecy never fails.

Indawo yesiprofeto ekufuneka ilungiswe yiNashville, eTennessee, yaye loo ndawo ayinakuguqulwa, kuba ayichongwanga yiFuture for America, koko ichongwe nguEllen White, yaye uMoya weSiprofeto akaze usilele.

> “When I was in Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

> “Xa ndandiseNashville, ndandithetha nabantu, yaye ebusuku kwabakho ibhola enkulu yomlilo eyeza ngqo ivela ezulwini yaza yema eNashville. Kwakuphuma amadangatye kuloo bhola ngokungathi ziintolo; izindlu zazitshiswa ziphele; izindlu zazigungqa zize ziwe. Abanye babantu bakuthi babemi apho. ‘Kunjengoko kanye besikulindele,’ batsho, ‘besikulindele oku.’ Abanye babesonga izandla zabo ngenxa yentlungu enkulu, bekhala kuThixo becela inceba. ‘Benisazi,’ batsho, ‘benisazi ukuba oku kuyeza, kanti anizange nitsho nelizwi elinye ukusilumkisa!’ Babonakala ngokungathi bangade babakrazule babe ziingceba, xa becinga ukuba abazange babaxelele okanye babanike nasiphi na isilumkiso kwaphela.” Manuscript 188, 1905.

The internal issue of the fireballs upon Nashville is that it identifies that Laodicean Seventh-day Adventism knew of the Nashville warning message, but kept silent. This is the point in prophetic history where the “shame” or “joy” of the message of the Midnight Cry is manifested. This is the point that those who are to become the ensign begin to be lifted up in distinction with those who then being shamed by those in the world who are exasperated and angry that Laodicean Seventh-day Adventism gave no Nashville warning. This same prophetic distinction was represented at Mount Carmel between Elijah and the prophets of Baal, and in the history of the second angel of Millerite history, when the Protestants changed to apostate Protestants and began their role as the false prophet, becoming the daughters of Rome. In 1989, the political horn through Reagan did the very same thing, only Reagan did not become the daughters of Rome, he became Ahab and Clovis the first, paramours of Rome.

Umba wangaphakathi weebhola zomlilo phezu kweNashville kukuba uchaza ukuba ubu-Adventist beSeventh-day bamaLaodikeya babewazi umyalezo wesilumkiso waseNashville, kodwa bathi cwaka. Le yindawo kwimbali yesiprofeto apho “ihlazo” okanye “uvuyo” lomyalezo weSidandululo Sasezinzulwini zobusuku lubonakaliswa khona. Le yindawo apho abo baza kuba ngumqondiso baqala ukuphakanyiswa ngokwahlukileyo kwabo bathi ke bahlaziswe ngabo basehlabathini abacaphukileyo nabangomsindo ngenxa yokuba ubu-Adventist beSeventh-day bamaLaodikeya abuzange bunike silumkiso saseNashville. Olu lwahlulo lunye lwesiprofeto lwamelwa eNtabeni yeKarmele phakathi kukaEliya nabaprofeti bakaBhahali, nakwimbali yengelosi yesibini kwimbali yamaMillerite, xa amaProtestanti atshintsha aba ngamaProtestanti awexuki aza aqalisa indima yawo njengomprofeti wobuxoki, esiba ziintombi zaseRoma. Ngo-1989, uphondo lwezopolitiko ngoReagan lwenza kanye loo nto inye, kuphela kukuba uReagan akazange abe ziintombi zaseRoma, waba nguAhabhi noClovis owokuqala, abathandi baseRoma.

> “There was a scene presented to me. It was the night before the Sabbath. That is when that scene was presented. I looked out of the window, and there was an immense ball of fire that had come from heaven, and it fell where they were casting buildings with pillars, especially the pillars were presented to me. And it seemed as if the ball came right to the building and crushed it, and they saw that it was branching out, branching out, enlarging, and they began to cry and mourn and mourn, and wring their hands; and I thought some of our people stood by there, saying, ‘Well, it is just what we have been expecting; it is just what we have been talking about; it is just what we have been talking about.’ ‘You knew it?’ said the people. ‘You knew it, and never told us about it?’ I thought there was such an agony in their face, such an agony in their appearance.’” Manuscript 152; 1904.

> “Kwakho umbono owaboniswa kum. Kwakubusuku obandulela iSabatha. Kungelo xesha apho loo mbono waboniswa khona. Ndakhangela ngefestile, ndabona kukho ibhola enkulu yomlilo eyayivele ezulwini, yaza yawa apho babesakha izakhiwo ezineentsika, ingakumbi iintsika zazo zavezwa kum. Kwaye kwabonakala ngathi loo bhola yeza ngqo kwisakhiwo yaza yasityumza, baza babona ukuba iyahlumeka, iyahlumeka, isanda, baza baqalisa ukukhala nokulila nokulila, besonga izandla zabo; ndaza ndacinga ukuba abanye babantu bakuthi babemi apho ecaleni, besithi, ‘Kaloku, koko kanye besikulindele; koko kanye besithetha ngako; koko kanye besithetha ngako.’ ‘Benisazi?’ batsho abantu. ‘Benisazi, kodwa anisixelelanga ngako?’ Ndacinga ukuba kwakukho intlungu enkulu enjalo ebusweni babo, intlungu enkulu enjalo embonakalweni wabo.’” Manuscript 152; 1904.

The disappointment of July 18, 2020 is the “key” to identify the temple that is to be lifted up as an ensign. The distinction of two classes of Adventists is a major theme of biblical prophecy. Jeremiah refused to join with the “assembly of mockers,” and the churches of Smyrna and Philadelphia were both contrasted with the synagogue of Satan, who claimed they were Jews, but were not. The distinction between the two classes of professed Adventists is represented by the methodology they employ to study the Bible. It is the distinction between true education and “higher education, so-called” as Sister White calls it.

Ukudana komhla we-18 Julayi 2020 “sisitshixo” sokuchonga itempile emele ukuphakanyiswa ibe ngumqondiso. Umahluko phakathi kweendidi ezimbini zama-Adventist ngumxholo omkhulu wesiprofeto seBhayibhile. UYeremiya wala ukuzimanya “nendibano yabagculeli,” yaye amabandla aseSmirna naseFiladelfiya omabini athelekiswa nesikhungu sikaSathana, esasibanga ukuba singamaYuda, kanti sasingengawo. Umahluko phakathi kwezi ndidi zimbini zama-Adventist azibizayo umelwe yindlela abazisebenzisayo ekufundeni iBhayibhile. Ngumahluko phakathi kwemfundo eyinyaniso nemfundo “ephakamileyo, ekuthiwa yiyo,” njengoko uDade White eyibiza.

Nashville is known as the “Athens of the South,” and the most famous building that represents Greece in Nashville is the Parthenon in Centennial Park, built in 1897 as a full-scale replica of the ancient Greek Parthenon. It was built to celebrate the centennial of Tennessee’s entrance into statehood in 1796, and was intended to be torn down after the celebration. Instead, the land was turned into a park in 1903 and the Parthenon was rebuilt permanently from 1920 unto 1931.

INashville yaziwa njenge-“Athene yaseMzantsi,” yaye esona sakhiwo sidume kakhulu esimele iGrisi eNashville yiParthenon eseCentennial Park, eyakhiwa ngowe-1897 njengomfuziselo opheleleyo weParthenon yamandulo yaseGrisi. Yakhiwa ukubhiyozela ikhulu leminyaka lokungena kweTennessee kubume boburhulumente ngowe-1796, yaye kwakucetyelwe ukuba idilizwe emva kwaloo mbhiyozo. Kunoko, loo mhlaba waguqulwa waba yipaki ngowe-1903, yaye iParthenon yaphinda yakhiwa ngokusisigxina ukususela ngowe-1920 kude kube ngowe-1931.

The name “Parthenon” derives from the Greek word parthénos, meaning “virgin” or “maiden,” referring to Athena in her aspect as the untouched, wise, and warlike goddess of wisdom, strategy, arts, crafts, and civilization. Built between 447–432 BC on the Acropolis in Athens, it housed a massive chryselephantine (gold and ivory) statue of Athena by the sculptor Phidias—essentially serving as her “house” or divine residence, where she was believed to be present.

Igama elithi “Parthenon” lisuselwa kwigama lesiGrike elithi parthénos, elithetha “intombi enyulu” okanye “intombi,” libhekisela kuAthena kwinkalo yakhe njengothixokazi ongachukunyiswanga, osisilumko, nowomkhosi wobulumko, isicwangciso-qhinga, ubugcisa, imisebenzi yezandla, nempucuko. Yakhiwa phakathi ko-447–432 BC kwiAcropolis eAthene, yaye yayigcina umfanekiso oqingqiweyo omkhulu kaAthena wechryselephantine (igolide neempondo zendlovu) owenziwa ngumqophi uPhidias—ngokusisiseko isebenza “njengendlu” yakhe okanye indawo yakhe yokuhlala yobuthixo, apho kwakukholelwa ukuba wayekho.

The Western educational system’s emphasis on broad knowledge, critical inquiry, civic preparation, and the liberal arts framework is fundamentally rooted in ancient Greek philosophy and practice. Without Plato’s Academy, Aristotle’s Lyceum, or the Athenian paideia, modern schooling as we know it would look very different.

Ugxininiso lwenkqubo yemfundo yaseNtshona kulwazi olubanzi, kuphando olugxekayo, ekulungiseleleni ubuzwe, nakwisakhelo sobugcisa benkululeko, lusekelwe ngokusisiseko kwifilosofi nakwindlela yokusebenza yamaGrike amandulo. Ngaphandle kwe-Akademi kaPlato, iLyceum kaAristotle, okanye i-paideia yaseAthene, ukufunda kwanamhlanje njengoko sikwazi bekuya kubonakala ngokwahlukileyo kakhulu.

In 1904, the Madison School was founded nine miles outside of Nashville. Ellen White was a charter board member of the original Madison School (formally the Nashville Agricultural and Normal Institute, and later known as Madison College). She served as a charter member of the board of directors from its inception in 1904. She remained on the board until around 1914 (the year before her death in 1915).

Ngo-1904, iSikolo saseMadison sasekwa kumgama weekhilomitha ezisithoba ngaphandle kweNashville. UEllen White wayelilungu lebhodi elasekwa ngalo iSikolo saseMadison sokuqala (ngokusesikweni iNashville Agricultural and Normal Institute, yaza kamva yaziwa njengeMadison College). Wasebenza njengelungu elasekwa ngalo lebhodi yabalawuli ukusukela ekusekweni kwaso ngo-1904. Wahlala ekwelo bhodi de kwangowe-1914 (unyaka ongaphambi kokufa kwakhe ngo-1915).

This was the only college or institutional board she ever agreed to join or serve on. She deliberately limited such formal positions in other Adventist organizations, but made an exception for Madison because of its alignment with her educational counsels (self-supporting, farm-based, missionary-focused training emphasizing Bible, manual labor, and practical preparation for service in the South and beyond). The Nashville messages from Sister White came in 1904 and 1905, the same time period Madison School was beginning, and the Parthenon exhibit was being changed into a permanent fixture at permanent park. The symbol of Greek education and heavenly education both marking their beginnings in the same short period of time, which was the same period of time the visions of Nashville’s fireballs were given.

Le yayikukuphela kwebhodi yekholeji okanye yeziko awakha wavuma ukuyijoyina okanye asebenze kuyo. Ngokuqondayo wazibekela umda ezo zikhundla zisesikweni kwezinye iintlangano zama-Adventist, kodwa wenza umahluko ngenxa yaseMadison ngenxa yokuvumelana kwayo neengcebiso zakhe zemfundo (ezixhasayo ngokwazo, ezisekelwe efameni, uqeqesho olugxile kubuvangeli obugxininisa iBhayibhile, umsebenzi wezandla, nolungiselelo olusebenzayo lwenkonzo eMzantsi nangaphaya). Imiyalezo yaseNashville evela kuDade White yeza ngowe-1904 nango-1905, ngelo xesha linye iSikolo saseMadison sasiqala, yaye umboniso weParthenon wawuguqulwa waba yinto esisigxina epakini esisigxina. Umfuziselo wemfundo yamaGrike nemfundo yasezulwini yomibini iphawula iziqalo zayo kwangelo xesha lifutshane linye, elalikwanguloo xesha lunye apho kwanikelwa khona imibono yeebhola zomlilo zaseNashville.

> “Last night a scene was presented before me. I may never feel free to reveal all of it, but I will reveal a little.

> “Phezolo ebusuku kuboniswe umbono phambi kwam. Mhlawumbi andisayi kuze ndizive ndikhululekile ukutyhila konke oko, kodwa ndiya kutyhila intwana nje.”

> “It seemed that an immense ball of fire came down upon the world and crushed large houses. From place to place rose the cry, ‘The Lord has come! The Lord has come!’ Many were unprepared to meet Him, but a few were saying, ‘Praise the Lord!’

> “Kwabonakala ngathi ibhola enkulu yomlilo yehlayo phezu kwehlabathi yaza yacinezela izindlu ezinkulu. Kweendawo ngeendawo kwenyuka isikhalo, ‘INkosi ifikile! INkosi ifikile!’ Abaninzi babengakulungelanga ukuhlangana naYo, kodwa bambalwa babesithi, ‘Makadunyiswe uYehova!’”

> “‘Why are you praising the Lord?’ enquired those upon whom was coming sudden destruction.

> “‘Nimdumisa ngani na iNkosi?’ babuza abo babesiya kufikelwa yintshabalalo ngequbuliso.

> “’Because we now see what we have been looking for.’

> “Ngenxa ngoku sibona oko besikukhangela.”

> “‘If you believed that these things were coming, why did you not tell us?’ was the terrible response. ‘We did not know about these things. Why did you leave us in ignorance? Again and again you have seen us; why did you not become acquainted with us and tell us of the judgment to come, and that we must serve God, lest we perish? Now we are lost!’” Manuscript 102, 1904.

> “‘Ukuba benikholelwa ukuba ezi zinto ziyeza, kwakutheni ukuze ningasixeleli?’ yaba yimpendulo eyoyikekayo. ‘Sasingazazi ezi zinto. Kutheni nisishiye sisekungazini? Kaninzi nani niphindaphindiwe nisibonile; kwakutheni ukuze ningaqhelani nathi nize nisixelele ngomgwebo ozayo, kwanokuba kufuneka sikhonze uThixo, hleze sitshabalale? Ngoku silahlekile!’” Manuscript 102, 1904.

The context of the Nashville messages was geographically placed into a spiritual setting of true or false education. An education that prepares a soul to be a citizen of either heaven or earth. There is no reference to Islam in Sister White’s Nashville visions, so what would be the justification to attach Islam to the vision of fireballs on Nashville? How would a correction of the Nashville message of 2020 align with the work of Josiah Litch and Samuel Snow? Their corrections were made when they recognized that the same evidence that had led to the first prediction, was the evidence that established the corrected prediction.

Umxholo wemiyalezo yaseNashville wabekwa ngokwendawo ngaphakathi kwimeko yokomoya yemfundo eyinyaniso okanye eyobuxoki. Imfundo elungiselela umphefumlo ukuba ube ngummi wezulu okanye womhlaba. Akukho kubhekiswa kwiSilamsi kwimibono kaDade White yaseNashville, ngoko ke singaba yintoni isizathu sokunxulumanisa iSilamsi nombono weebhola zomlilo eziseNashville? Ukulungiswa komyalezo waseNashville ka-2020 kungangqinelana njani nomsebenzi kaJosiah Litch noSamuel Snow? Ukulungiswa kwabo kwenziwa xa baqaphelayo ukuba obo bungqina bunye obabukhokelele kuqikelelo lokuqala, bobo bungqina obamisela uqikelelo olulungisiweyo.

The evidence of Islam was established long before it was connected with the warning message of Nashville. The message of Islam is directly attached to the message of the third angel. This fact is illustrated upon several biblical witnesses. The warning of the third angel represents a warning about the mark of the king of the north’s authority, and the warning of Islam is represented by the warning of the children of the east.

Ubungqina bamaSilamsi bamiselwa kudala ngaphambi kokuba bunxulunyaniswe nomyalezo wesilumkiso waseNashville. Umyalezo wamaSilamsi uqhagamshelene ngokuthe ngqo nomyalezo wengelosi yesithathu. Le nyaniso iboniswa ngamangqina amaninzi eBhayibhile. Isilumkiso sengwe losi yesithathu simela isilumkiso ngokuphathelele uphawu lwegunya lokumkani wasentla, yaye isilumkiso samaSilamsi simelwe sisilumkiso sabantwana basempumalanga.

> But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. Daniel 11:44.

> Kodwa iindaba ezivela empumalanga nezivela emantla ziya kumphazamisa; ngenxa yoko uya kuphuma enoburhalarhume obukhulu ukuba atshabalalise, aze ababulale ngokupheleleyo abaninzi. Daniyeli 11:44.

The third angel arrived into history on October 22, 1844 when the seventh trumpet began to sound. The seventh trumpet is also the third woe of Islam. The rebellion of 1863 silenced the sounding of the seventh trumpet until 9/11, when the third angel descended in Revelation chapter eighteen as the great buildings of New York were brought down by a touch of God’s power.

Ingelosi yesithathu yangena embalini ngomhla wama-22 ku-Oktobha 1844 xa ixilongo lesixhenxe laqalisa ukuvakala. Ixilongo lesixhenxe likwangumashwangusha wesithathu wobuSilamsi. Uvukelo lwango-1863 lwayithulisa ukuvakala kwexilongo lesixhenxe kwada kwangumhla we-9/11, xa ingelosi yesithathu yehla kwiSityhilelo isahluko seshumi elinesibhozo njengoko izakhiwo ezikhulu zaseNew York zawiswa phantsi kukuchukunyiswa ngamandla kaThixo.

9/11 was the alpha or beginning of the sealing time, which ends at the omega or ending of the sealing of the one hundred and forty-four thousand at the soon-coming Sunday law.

u-9/11 wayeyi-alpha, okanye isiqalo sexesha lokutywinwa, eliphela kwi-omega, okanye esiphelweni sokutywinwa kwekhulu elinamashumi amane anesine amawaka, kumthetho weCawa osondeleyo ozayo.

9/11 is the alpha of the image of the beast testing time in the United States, which ends at the omega of the image of the beast testing time in the United States, which occurs when the mark of the beast is enforced in the United States.

I-9/11 yi-alpha yexesha lokuvavanywa komfanekiselo werhamncwa e-United States, eliphela kwi-omega yexesha lokuvavanywa komfanekiselo werhamncwa e-United States, eyenzeka xa uphawu lwerhamncwa linyanzeliswa e-United States.

9/11 is the alpha or beginning of the judgment of the living upon the earth beast, including its Republican and Protestant horns, which ends at the soon-coming Sunday law.

u-9/11 yi-alpha, okanye sisiqalo, somgwebo wabaphilayo phezu kwerhamncwa lomhlaba, kuquka iimpondo zalo zobuRiphabhlikhi nezobuProtestanti, ophela ngomthetho weCawa oza kufika kungekudala.

9/11 is the alpha of “the day of the Lord’s preparation,” which ends at the test over the day of the Lord’s Sabbath.

9/11 yi-alpha “yomhla wokulungiselela kweNkosi,” ophela ngovavanyo olunxulumene nomhla weSabatha yeNkosi.

9/11 is the alpha of the temple erection represented by the foundation stone which ends when the omega capstone is placed upon the temple.

u-9/11 yi-alpha yokwakhiwa kwetempile emelwe lilitye lesiseko, ephela xa i-omega, ilitye eliyintloko lembombo, libekwa phezu kwetempile.

9/11 is the alpha of the third woe in the United States, which ends at the earthquake of Revelation eleven, which is the soon-coming Sunday law. At that earthquake the third woe cometh quickly. The history of the Nashville fireballs is before probation closes at the Sunday law, in spite of the proclamation of those who condemn the Laodicean Adventists claiming, “Now we are lost.”

u-9/11 yi-alpha yeshwangusha yesithathu e-United States, ephela kunyikima komhlaba kweSityhilelo seshumi elinanye, okuwumthetho weCawa ozayo kungekudala. Kolo nyikima lomhlaba ishwangusha yesithathu iyeza ngokukhawuleza. Imbali yeebhola zomlilo zaseNashville iphambi kokuvalwa kovavanyo ngexesha lomthetho weCawa, nangona kukho isibhengezo sabo bagxeka ama-Adventist aseLaodike besithi, “Ngoku silahlekile.”

The book of Joel and its fulfillment at Pentecost set forth the debate of the message of the Midnight Cry when one class who cannot understand the increase of knowledge accuses those who understand of being drunk. The confrontation of the drunkards of Ephraim and the wise is a subject that is often addressed in God’s prophetic Word. One element of the truth is that the message is a two-step message, as illustrated by Peter in the upper room and thereafter in the temple. It is represented by judgment beginning upon God’s house and then followed by those outside of God’s house. The judgment process is also represented by the two voices of Revelation eighteen, where the first voice is 9/11 unto the Sunday law, and then the second voice of verse four marks the Sunday law. The distinction of the true and false prophetic message of the latter rain is also illustrated by Elijah, who Malachi identifies as returning just before the close of probation.

Incwadi kaYoweli nokuzaliseka kwayo ngePentekoste zibeka phambili impikiswano yomyalezo weSikhalo Saphakathi Kwezulu, xa iqela elinye, elingakwaziyo ukuqonda ukwanda kolwazi, limangalela abo baqondayo ngokuba banxilile. Ukujongana kwabaxilileyo bakwaEfrayim nezilumko sisihloko esisoloko sithethwa kwiLizwi likaThixo lesiprofeto. Enye inxalenye yenyaniso kukuba umyalezo ungumyalezo onamanyathelo amabini, njengoko kubonisiwe nguPetros kwigumbi eliphezulu, kwaza emva koko etempileni. Umele umgwebo oqala endlwini kaThixo, uze emva koko ulandelwe ngabo bangaphandle kwendlu kaThixo. Inkqubo yomgwebo ikwamelwe ngamazwi amabini eSityhilelo seshumi elinesibhozo, apho ilizwi lokuqala lingu-9/11 ukuya kumthetho weCawa, aze ke ilizwi lesibini lendima yesine liphawule umthetho weCawa. Umahluko phakathi komyalezo wesiprofeto wokwenyaniso nowobuxoki wemvula yamva nawo ubonisiwe ngoEliya, lowo uMalaki amchaza njengobuyayo kanye ngaphambi kokuvalwa koxolelo.

The symbols of the wise and foolish on Mount Carmel was ‘Elijah the wise” and the foolish prophets of Baal. Elijah is Peter and the prophets of Baal are the drunkards of Ephraim. Once the foolish drunkards are manifested as the false prophets of Baal, through the outpouring of fire; the people finally answer that, “the Lord He is God.” Laodicean Seventh-day Adventists are manifested as such, at the fulfillment of the Nashville prediction. Those outside of Adventism who are then awakened to the unfaithfulness of the foolish are brought under conviction, but their probation has not yet closed. The illustration of the manifestation of the wise and foolish virgins represented by the Nashville warning message is a waymark in the final perfect fulfillment of the parable of the ten virgins.

Imifuziselo yezilumko neziyatha eNtabeni yeKarmele yayingu “Eliya osisilumko” nabaprofeti abaziziyatha bakaBhahali. UEliya nguPetros, yaye abaprofeti bakaBhahali ngamanxila akwaEfrayim. Xa amanxila aziziyatha etyhilwa njengabaprofeti bobuxoki bakaBhahali, ngokuthululwa komlilo; abantu ekugqibeleni baphendula bathi, “iNkosi, Yona nguThixo.” Ama-Adventist eSeventh-day aseLawodike atyhilwa enjalo, ekuzalisekeni kwesiprofeto saseNashville. Abo bangaphandle koBu-Adventist abathi ngoko bavuswe ekungathembekini kwabaziziyatha baziswa phantsi kokweyiseka sisono, kodwa ixesha labo lokuvavanywa alikavalwa. Umzekeliso wokutyhilwa kweentombi ezizilumko neziziyatha ezimelwe ngumyalezo wesilumkiso saseNashville uluphawu lwendlela ekuzalisekeni kokugqibela okugqibeleleyo komzekeliso weentombi ezilishumi.

The disappointment of July 18, 2020 defines the message which must be corrected, and the manifestation of those within Adventism who have the oil, and those who don’t. Those who lacked the message of oil that warns Nashville are then contrasted with those who do possess the oil. Of the two classes that either do or do not have the oil of the message, one class has experienced a disappointment that was represented by the first disappointment of Millerite history, the other does not have that experience. Without the disappointment typified by the Millerites there is no correction to be made to any failed prediction. The fact that the Nashville prediction of 2020 was identifying Islam is consistent with an element of a failed message which needs to be corrected.

Ukudana kwangoJulayi 18, 2020 kuchaza isigidimi ekufuneka silungiswe, kwanokubonakaliswa kwabo bangaphakathi kwi-Adventism abaneoli, nabo bangenayo. Abo baswele isigidimi seoli esilumkisa iNashville ke ngoko bayathelekiswa nabo ngokwenene abanayo ioli. Kwezi ndidi zimbini ezithi mhlawumbi zibe nayo okanye zingabinayo ioli yesigidimi, olunye udidi lube namava okudana awayemelwe kukudana kokuqala kwimbali yamaMillerite, kanti olunye alunawo loo mava. Ngaphandle kokudana okufuziselwe ngamaMillerite akukho lungiso lunokwenziwa kulo naluphi na uqikelelo olungaphumelelanga. Inyaniso yokuba uqikelelo lwaseNashville luka-2020 lwaluchonga i-Islam iyavumelana nenxalenye yesigidimi esingaphumelelanga ekufuneka silungisiwe.

An evidence of this is found in the fact that the history where the fireballs of Nashville arrive is not only that it agrees with the history of the Millerites first disappointment, and the correction of the message thereafter, but also because it occurs within a history that begins with the arrival of the third angel on 9/11, marking the arrival of Islam of the third woe, and that Islam arrives prophetically again at the Sunday law earthquake of Revelation eleven. Retaining Islam in the message without any direct reference by Sister White to Islam and the Nashville warning is based upon the theme of the history, being Islam.

Ubungqina boku bufumaneka kwinto yokuba imbali apho kufika khona iibhola zomlilo zaseNashville ayisiyiyo kuphela leyo ivumelana nembali yokudana kokuqala kwabaMillerite, nolungiso lomyalezo olwalulandela emva koko, kodwa kwanokuba yenzeka ngaphakathi kwembali eqala ngokufika kwengelosi yesithathu ngomhla we-9/11, okuphawula ukufika kobuSilamsi bentlungu yesithathu, yaye obo buSilamsi buyafika ngokwesiprofeto kwakhona enyikimeni yomthetho weCawa weSityhilelo seshumi elinanye. Ukugcina ubuSilamsi emyalezweni ngaphandle kwayo nayiphi na imbhekiso ethe ngqo kaDade White kubuSilamsi nesilumkiso saseNashville kusekelwe kumxholo wale mbali, ongobuSilamsi.

In the one hundredth and fifty-third article of the series titled The Book of Daniel we identified that in agreement with the testimony of Balaam and the ass Islam, represented by the ass would have three primary interactions with the United States in the history of 9/11 unto the Sunday law. We identified 9/11 as the first, then October 7, 2022 as the second. We noted that the first attack was on the spiritual glorious land and the second attack was upon the literal glorious land of Israel, and that the third attack would be the attack at the earthquake of the Sunday law. We pointed out that the history of Balaam at this prophetic level bore the signature of truth, for the first and last attack was upon the spiritual glorious land and the middle attack was upon the literal glorious land, which is a symbol of rebellion. We now see that a fourth strike which marks the beginning of the Midnight Cry message will take place in the spiritual glorious land when Nashville’s fireballs are fulfilled. This means that the second strike of Balaam and his ass is double with the first of two strikes upon the literal and the second upon the spiritual glorious land.

Kwisiqendu sekhulu elinamashumi amahlanu anesithathu sothotho olunesihloko esithi *The Book of Daniel* sachonga ukuba, ngokuvumelana nobungqina bukaBhileham nembongolo, iSilamsi, esimelwe yimbongolo, siya kuba nonxibelelwano oluthathu oluphambili neUnited States kwimbali esusela ku-9/11 ukuya kumthetho weCawa. Sachonga u-9/11 njengolokuqala, saza ke u-Okthobha 7, 2022 njengolwesibini. Saqaphela ukuba uhlaselo lokuqala lwaluphezu kwelizwe elizukileyo elingokomoya, yaye uhlaselo lwesibini lwaluphezu kwelizwe elizukileyo elingokoqobo lakwaSirayeli, nokuba uhlaselo lwesithathu luya kuba luhlaselo olwenzeka ekunyikimeni komhlaba komthetho weCawa. Saphawula ukuba imbali kaBhileham kweli nqanaba lesiprofeto yayithwele uphawu lwenyaniso, kuba uhlaselo lokuqala nolokugqibela lwaluphezu kwelizwe elizukileyo elingokomoya, yaye uhlaselo olusembindini lwaluphezu kwelizwe elizukileyo elingokoqobo, olungumfuziselo wovukelo. Ngoku siyabona ukuba ukubetha kwesine, okuphawula ukuqala komyalezo weMidnight Cry, kuya kwenzeka kwilizwe elizukileyo elingokomoya xa iibhola zomlilo zaseNashville zizaliseka. Oku kuthetha ukuba ukubetha kwesibini kukaBhileham nembongolo yakhe kuphindwe kabini, apho okwokuqala kwezo zibetho zibini kusephezu kwelizwe elizukileyo elingokoqobo, kanti okwesibini kusephezu kwelizwe elizukileyo elingokomoya.

The article presented an incomplete truth which the Lion of the tribe of Judah has now revealed as another witness of the prophetic connection of Islam to the fireballs of Nashville. Another argument to support the association of Islam with the fireballs is found within the reform lines of sacred history. Every reform movement has its own peculiar theme unto itself that permeates the entire reform movement. In the reform movement of Moses, it was about entering into covenant with a chosen people. With Christ’s reform line it was about the Messiah. With the reform line of David, it was about the Ten Commandments and the sanctuary. With the Millerites the theme was prophetic time, for the Millerites bore the “message of time.” With the arrival of the third angel at 9/11 the theme for the reform line of the one hundred and forty-four thousand was identified as Islam of the third woe, the children of the east, the ass of Bible prophecy, the war horses of Revelation nine, the east wind, the locusts, and the angering of the nations.

Inqaku lanikela ngenyaniso engaphelelanga athe ngoku iNgonyama yesizwe sakwaYuda yayityhila njengobunye ubungqina bonxulumano lobuprofeti phakathi kobuSilamsi neebhola zomlilo zaseNashville. Enye ingxoxo exhasa ukunxulunyaniswa kobuSilamsi neebhola zomlilo ifunyanwa ngaphakathi kwimigca yohlaziyo yembali engcwele. Yonke intshukumo yohlaziyo inomxholo wayo owodwa nowodwa oyiyeyayo, otyhutyha yonke loo ntshukumo yohlaziyo. Kwintshukumo yohlaziyo kaMoses, yayimalunga nokungena emnqophisweni nabantu abanyuliweyo. Kumgca wohlaziyo kaKristu, yayimalunga noMesiya. Kumgca wohlaziyo kaDavide, yayimalunga neMithetho eliShumi nendawo engcwele. KumaMillerite umxholo wawulixesha lobuprofeti, kuba amaMillerite ayethwele “umyalezo wexesha.” Ngokufika kwengelosi yesithathu ngo-9/11, umxholo womgca wohlaziyo wamawaka alikhulu anamashumi amane anesine wachongwa njengobuSilamsi besishwangusha sesithathu, abantwana basempuma, iesile lobuprofeti beBhayibhile, amahashe emfazwe eSityhilelo sesithoba, umoya wasempuma, iinkumbi, nokucaphukiswa kweentlanga.

The earthquake of Revelation eleven marks Islam of the third woe, while also representing the conclusion of the message of the Midnight Cry. The Midnight Cry was typified by the triumphal entry of Christ into Jerusalem, which began with the releasing of the ass. The beginning of the Midnight Cry in Millerite history was the arrival of Samuel Snow on horseback at the Exeter camp meeting. The beginning of the period of the Midnight Cry is marked by symbols of Islam. There is abundant witnesses to confirm that the corrected message of July 18, 2020 includes Islam as part of the warning message. There is not a date identified, but Nashville’s fireballs identify the controversy of “new wine” in the latter days, so Nashville’s fireballs include Islam, but what about the identification of the fireballs as nuclear weapons?

Inyikima yoSityhilelo seshumi elinanye iphawula ubuSilamsi bentlekele yesithathu, ngoxa ikwangummeli wesiphelo somyalezo weSikhalo Sasezinzulwini Zobusuku. ISikhalo Sasezinzulwini Zobusuku safanekiswa kukungena kukaKristu ngoloyiso eYerusalem, okwaqala ngokukhululwa kwe-esile. Ukuqala kweSikhalo Sasezinzulwini Zobusuku kwimbali yamaMillerite yaba kukufika kukaSamuel Snow ekhwele ihashe kwintlanganiso yenkampu yase-Exeter. Ukuqala kwexesha leSikhalo Sasezinzulwini Zobusuku kuphawulwa ziimpawu zobuSilamsi. Kukho ubungqina obuninzi obuqinisekisa ukuba umyalezo olungisiweyo kaJulayi 18, 2020 uquka ubuSilamsi njengenxalenye yomyalezo wesilumkiso. Akukho mhla uchongiweyo, kodwa iibhola zomlilo zaseNashville zichonga impikiswano “yewayini entsha” ngemihla yokugqibela, ngoko ke iibhola zomlilo zaseNashville ziquka ubuSilamsi, kodwa kuthekani ngokuchongwa kweebhola zomlilo njengezixhobo zenyukliya?

The message must retain the designation of Islam as the antagonist in the attack based upon many witnesses. The error of time-setting which needs to be corrected is typified by both 1840 and 1844. Time is no longer to be part of the prophetic message, though numbers still are. The error represented by the sanctuary misunderstanding must also be resolved, but before it can be resolved and incorporated into the corrected message, the error which was typified by the sanctuary misunderstanding must be identified. What did that sanctuary misunderstanding represent in the July 18 Nashville warning?

Umyalezo kufuneka ugcine ukutyunjwa kobuSilamsi njengomchasi kolu hlaselo ngokusekelwe kumangqina amaninzi. Impazamo yokumisela amaxesha efuna ukulungiswa ifanekiswa zizo zombini u-1840 no-1844. Ixesha alisayi kuba yinxalenye yomyalezo wesiprofeto, nangona amanani esasekhona. Impazamo emelwe kukungaqondwa kakuhle kwengcwele nayo kufuneka isonjululwe, kodwa ngaphambi kokuba isonjululwe yaye ibandakanywe kumyalezo olungisiweyo, impazamo eyayifanekiswa kukungaqondwa kakuhle kwengcwele kufuneka ichongwe. Yintoni eyayimelwe koko kungaqondwa kakuhle kwengcwele kwisiyalo saseNashville sangoJulayi 18?

I contend that the answers are to be found in the light that has been being unsealed since the end of 2023. The three parallel lines of eleven chapters, beginning with chapters eleven and ending with chapter twenty-two in Genesis, Matthew and Revelation are the renewal of God’s covenant with the one hundred and forty-four thousand. Do we reject His offer of mercy by acting as if we did not hear His call, or do we bow down and proclaim in our human strength, “all that He commands, I will do?” Or do we allow the Holy Spirit to write His law upon our hearts and minds?

Ndiphikisa ngelithi iimpendulo zifumaneka ekukhanyeni obeku kuqhubeka kutyhilwa ukusukela ekupheleni kuka-2023. Imigca emithathu ehambelanayo yezahluko ezilishumi elinanye, eqala ngesahluko seshumi elinanye ize iphelele kwisahluko samashumi amabini anesibini kwiGenesis, kuMateyu nakuSityhilelo, ikuku vuselelwa komnqophiso kaThixo nabalikhulu elinamashumi amane anesine amawaka. Ngaba siyasala umnikelo waKhe wenceba ngokwenza ngokungathi asivanga ukubizwa kwaKhe, okanye siyaguqa size sivakalise ngamandla ethu obuntu sithi, “konke akuyalelayo, ndiya kukwenza?” Okanye sivumela uMoya oyiNgcwele ukuba awubhale umthetho waKhe ezintliziyweni nasezingqondweni zethu?

The answers are also found in Daniel chapter twelve’s unsealing of the three verses that present time as the first, second and third angels’ messages. Those three verses also mark December 31, 2023 in verse seven, July 18, 2020 in verse twelve and then 1989 unto the Sunday law and on to the close of probation is represented in verse eleven. Those three truths, within those three verses are located in the very passage of Scripture where the threefold testing process that always occurs when a prophecy is unsealed is set forth!

Iimpendulo zikwanokufumaneka ekutyhilweni kweSahluko seshumi elinesibini sikaDaniyeli kwezo ndinyana zintathu ezibonisa ixesha njengezigidimi zengelosi yokuqala, eyesibini neyesithathu. Ezo ndinyana zintathu zikwaphawula uDisemba 31, 2023 kwindinyana yesixhenxe, uJulayi 18, 2020 kwindinyana yeshumi elinesibini, kwandule ke kuthi ukususela kowe-1989 kuse kumthetho weCawa kuze kube kukuvalwa kwexesha lovavanyo kuboniswe kwindinyana yeshumi elinanye. Ezo nyaniso zintathu, ezingaphakathi kwezo ndinyana zintathu, zifumaneka kanye kweso siqendu seZibhalo apho inkqubo yokuvavanywa ephindwe kathathu ehlala isenzeka xa isiprofeto sityhilwa ibekwa khona!

Christ didn’t simply unseal Daniel twelves’ threefold test, but He also identified those tests as a foundational test, followed by a temple test, followed by a litmus test. He further identified the foundational test began on December 31, 2023 and was based upon the foundational test of the Millerite movement, as represented by the antichrist being the symbol that establishes the external vision.

UKristu akazange nje avule amatywina ovavanyo oluphindwe kathathu lukaDaniyeli isahluko se-12, kodwa wabuye wachaza ezo mvavanyo njengovavanyo olusisiseko, olulandelwa luvavanyo lwetempile, olulandelwa luvavanyo lwe-litmus. Waphinda wachaza ukuba uvavanyo olusisiseko lwaqala ngomhla we-31 Disemba 2023 yaye lwalusekelwe phezu kovavanyo olusisiseko lwentshukumo yamaMillerite, njengoko lwalumelwe ngumchasi-kaKristu ukuba abe luphawu oluseka umbono wangaphandle.

He then identified the second and temple test as represented by Daniel’s vision of Christ in the temple in chapter ten. That test is currently under way. Daniel twelves unsealing of the dates of 1989, July 18, 2020, December 31, 2023, and the Sunday law includes the vision of Rome and the vision of Christ. Both visions are set forth in the very same vision where the unsealing of chapter twelve is found. The three chapters are one vision, and the vision of Christ is the temple test in chapter ten, the vision of antichrist is the foundation test in chapter eleven and the waymarks of the one hundred and forty-four thousand in chapter twelve represent the third and litmus test where the foolish are separated from the wise as many are purified, made white and tried.

Emva koko wachaza uvavanyo lwesibini nolwetempile njengolumelwe ngumbono kaDaniyeli kaKristu etempileni kwisahluko seshumi. Olo vavanyo luyaqhubeka ngoku. Ukutyhilwa kwezitywina kukaDaniyeli ishumi elinesibini kwemihla ka-1989, Julayi 18, 2020, Disemba 31, 2023, nomthetho weCawa kuquka umbono weRoma nombono kaKristu. Yomibini le mibono ibekwe kanye kulo kwa mbono mnye apho kufumaneka khona ukutyhilwa kwezitywina kwesahluko seshumi elinesibini. Ezi zahluko zithathu zingumbono omnye, yaye umbono kaKristu luluvavanyo lwetempile kwisahluko seshumi, umbono womchasi-kristu luluvavanyo lwesiseko kwisahluko seshumi elinanye, yaye iimpawu zendlela zabaliikhulu elinamashumi amane anesine amawaka kwisahluko seshumi elinesibini zimela uvavanyo lwesithathu nolokugqibela apho abazizidenge bahlulwa kwabalumkileyo njengoko abaninzi behlanjululwa, benziwa mhlophe, baze bavavanywe.

The temple test opened the light of Leviticus twenty-three, which was the light of the ark of the covenant, which is the alpha light of the seventh-day Sabbath and the omega light of the seventh-year Sabbath. The light of the alpha and omega Sabbaths identify the light of the incarnation. That light identifies God taking human flesh for the purpose of restoring the combination of Divinity with humanity, which is the work which Christ began on October 22, 1844; the work He is now concluding in the judgment of the living.

Uvavanyo lwetempile lwavula ukukhanya kweLevitikus amashumi amabini anesithathu, olwalulukhanya lwetyeya yomnqophiso, olungukukhanya kwe-alpha kweSabatha yomhla wesixhenxe nokukhanya kwe-omega kweSabatha yonyaka wesixhenxe. Ukukhanya kweeSabatha ze-alpha ne-omega kuchonga ukukhanya kokuzalwa kukaKristu enyameni. Oko kukhanya kuchonga uThixo ethabatha inyama yobuntu ngenjongo yokubuyisela indibaniselwano yoButhixo nobuntu, nto leyo engumsebenzi awawuqala uKristu ngo-Oktobha 22, 1844; umsebenzi awugqibezelayo ngoku ekugwetyweni kwabaphilayo.

The light of Leviticus twenty-three brought together the alpha spring feasts with the omega fall feasts to produce the very history of December 31, 2023 through to the close of human probation. Within the line, the foundational test is marked as arriving on December 31, 2023, and the temple test is identified as beginning in 2025, which continues until the litmus test of the feast of trumpets. The voice in the wilderness that began in July of 2023 is marked by the feast of unleavened bread that ended five days after the waymark of three parts. Then a thirty-day period which was followed by a waymark of three parts that was followed by five days, thus illustrating the three steps of the everlasting gospel. The alpha waymark of three parts followed by five days being the first angel, the thirty days being the second angel and the omega waymark of three parts followed by five days to the Sunday law of Pentecost is the third angel.

Ukukhanya kweLevitikus amashumi amabini anesithathu kwadibanisa imithendeleko yasentwasahlobo ye-alpha nemithendeleko yasekwindla ye-omega ukuze kuveliswe kanye imbali kaDisemba 31, 2023, kuse kuthi xhaxhe ukuvalwa kwexesha lovavanyo loluntu. Ngaphakathi emgceni, uvavanyo olusisiseko luphawulwe njengolufikayo ngoDisemba 31, 2023, yaye uvavanyo lwetempile luchongwe njengoluqalayo ngo-2025, oluqhubeka de kube luvavanyo lokugqibela olwahlulayo lomthendeleko wamacilongo. Ilizwi entlango elaqala ngoJulayi ka-2023 liphawulwe ngumthendeleko wezonka ezingenagwele owaphela kwiintsuku ezintlanu emva kophawu lwendlela olunamalungu amathathu. Kwandula ke ixesha leentsuku ezingamashumi amathathu elalandelwa luphawu lwendlela olunamalungu amathathu olwalandelwa ziintsuku ezintlanu, ngaloo ndlela kubonakaliswa amanyathelo amathathu eendaba ezilungileyo ezingunaphakade. Uphawu lwendlela lwe-alpha olunamalungu amathathu olulandelwa ziintsuku ezintlanu lube yingelosi yokuqala, iintsuku ezingamashumi amathathu zibe yingelosi yesibini, yaye uphawu lwendlela lwe-omega olunamalungu amathathu olulandelwa ziintsuku ezintlanu ukuya kumthetho weCawa wePentekoste lube yingelosi yesithathu.

Christ also opened the light of Leviticus twenty-three constructing the ark of the covenant in the temple testing time. The message or angel of the seventh-day Sabbath on one side of the ark, and the angel of the seventh-year Sabbath on the other side of the ark represent the covering cherubs looking into the ark. In the history of the sealing of the one hundred and forty-four thousand, the dual light of those two angels represent the seventh-day Sabbath and the doctrine of the incarnation represent a subject that will be studied for eternity.

UKristu kananjalo wavula ukukhanya kweLevitikus mashumi amabini anesithathu ekwakhiweni kwetyeya yomnqophiso etempileni ngexesha lokuvavanywa. Umyalezo okanye ingelosi yeSabatha yosuku lwesixhenxe kwelinye icala letyeya, kunye nengelosi yeSabatha yonyaka wesixhenxe kwelinye icala letyeya, zifanekisa iikherubhi ezigqumayo ezijonge ngaphakathi etyeyeni. Kwimbali yokutywinwa kwekhulu elinamashumi amane anesine amawaka, ukukhanya okumbini kwezo ngelosi zimbini kufanekisa iSabatha yosuku lwesixhenxe, yaye imfundiso yokuzalwa kukaThixo esenyameni ifanekisa umxholo oya kufundwa ngonaphakade.

Of course, if you aren’t able to see the seven times as the symbol of the jubilee, the spiritual Emancipation Proclamation of 1863, then you will not see that the alpha and omega prophecies of William Miller were the seven times and the twenty-three hundred days. Not being able to see the significance of those two related time prophecies prevents any recognition that 1798 represents the seven times, and 1844 represents the twenty-three hundred days. With that lack of knowledge it would be virtually impossible to see that when Leviticus twenty-three is brought together line upon line, placing its first twenty-two verses that set forth the spring feasts with the last twenty-two verses of the fall feasts; that the line begins with the seventh-day Sabbath represented by 1844, and the Sabbath that ends the line of forty-four verses is the Sabbath of the land represented by 1798.

Kakade ke, ukuba anikwazi ukubona amaxesha asixhenxe njengophawu lwejubhile, uMmiselo wokukhululwa ngokwasemoyeni wowe-1863, ngoko aniyi kubona ukuba iziprofeto ze-alpha ne-omega zikaWilliam Miller zazingamaxesha asixhenxe neentsuku ezingamawaka amabini anamakhulu amathathu. Ukungakwazi ukubona ukubaluleka kwezo ziprofeto zimbini zexesha ezinxulumeneyo kuthintela naluphi na uqondisiso lokuba u-1798 umele amaxesha asixhenxe, yaye u-1844 umele ezo ntsuku zingamawaka amabini anamakhulu amathathu. Ngenxa yoko kusilela kolu lwazi, kuya kuba phantse kungenakwenzeka ukubona ukuba xa iLevitikus amashumi amabini anesithathu idityaniswa umgca phezu komgca, kubekwa kunye iindinyana zayo zokuqala ezingamashumi amabini anesibini ezibeka phambili imithendeleko yasentwasahlobo neendinyana ezingamashumi amabini anesibini zokugqibela zemithendeleko yasekwindla; ukuba umgca uqala ngeSabatha yosuku lwesixhenxe emelwe ngu-1844, yaye iSabatha egqiba loo mgca weendinyana ezingamashumi amane anesine yiSabatha yelizwe emelwe ngu-1798.

The inability to see the relation of the two Sabbaths represents the inability to see that the seven times of 1798 is humanity and the twenty-three hundred days of 1844 is Divinity. With a blindness that deep, it would seem virtually impossible to recognize that the alpha light of the seventh-day Sabbath and the omega light of the doctrine of the incarnation is identifying the work of Christ in combining His Divinity with fallen man’s humanity. The work of Christ in combining His Divinity with our humanity is the work of combining 1798 with 1844, for 1798 represents human flesh and 1844 represents Divinity.

Ukungakwazi ukubona ubudlelwane beeSabatha ezimbini kubonisa ukungakwazi ukubona ukuba amaxesha asixhenxe ka-1798 bubuntu, nokuba iintsuku ezingamawaka amabini anamakhulu amathathu zika-1844 bubuThixo. Ngobumfama obunzulu kangako, kungabonakala ngathi akunakwenzeka phantse konke ukuqonda ukuba ukukhanya kwe-alpha kweSabatha yosuku lwesixhenxe nokukhanya kwe-omega kwemfundiso yokwenziwa inyama kuchonga umsebenzi kaKristu ekudibaniseni ubuThixo baKhe nobuntu bomntu owileyo. Umsebenzi kaKristu ekudibaniseni ubuThixo baKhe nobuntu bethu ngumsebenzi wokudibanisa u-1798 no-1844, kuba u-1798 umele inyama yobuntu, kanti u-1844 umele ubuThixo.

Humanity was created in the image of God, possessing a higher and lower nature. The higher nature of man is carnal and sold to sin. Christ gives a converted soul His mind at the moment of conversion, for conversion is where justification takes place, and to be justified is to be made righteous. The lower nature cannot be redeemed instantaneously, and the gospel promise of the lower nature is that we receive a glorified body at Christ’s return. The higher nature is the mind and the lower nature is the flesh. The higher nature is the prophecy of seven times that concluded on October 22, 1844 on the Day of Atonement when the seventh trumpet and the jubilee trumpet both began to sound. The seven times of the lower nature ended in 1798, for it cannot be renewed until the Second Coming of Christ.

Uluntu lwenziwa ngokomfanekiso kaThixo, lunobume obuphezulu nobusezantsi. Ubume obuphezulu bomntu bobenyama yaye buthengiselwe esonweni. UKristu unika umphefumlo oguqukileyo ingqondo yaKhe ngexesha lokuguquka, kuba ukuguquka kulapho ukugwetyelwa khona kusenzeka, yaye ukugwetyelwa kukwenziwa lilungisa. Ubume obusezantsi abunako ukuhlawulelwa ngoko nangoko, yaye isithembiso seendaba ezilungileyo ngobume obusezantsi kukuba siya kwamkela umzimba ozukisiweyo ekubuyeni kukaKristu. Ubume obuphezulu yingqondo, yaye ubume obusezantsi yinyama. Ubume obuphezulu bubuprofeti bamaxesha asixhenxe awagqitywa ngo-Oktobha 22, 1844, ngoMhla woCamagushelo, xa ixilongo lesixhenxe nexilongo lejubhile kwaqala omabini ukuvakala. Amaxesha asixhenxe obume obusezantsi aphela ngo-1798, kuba abunako ukuhlaziywa de kube kukuBuya kweSibini kukaKristu.

The seven times of 1798, the seven times of 1844 and the twenty-three hundred years of 1844 represent the work of Christ that began on October 22, 1844. That work was to combine His Divinity with humanity, but when the temple that is made up of humanity and Divinity was to be united in 1844, 1798 was not to be included, for it represents the courtyard of the Gentiles.

Amaxesha asixhenxe ka-1798, amaxesha asixhenxe ka-1844, neminyaka engamawaka amabini anamakhulu amathathu ka-1844 zimela umsebenzi kaKristu owaqalayo ngo-Oktobha 22, 1844. Loo msebenzi wawungowokudibanisa ubuThixo baKhe nobuntu, kodwa xa itempile eyenziwe bubuntu nobuThixo yayiza kumanyaniswa ngo-1844, u-1798 wayengafanele ukubandakanywa, kuba umele intendelezo yeeNtlanga.

The temple test includes the measuring of the temple, and early in the history of the unsealing that began in 2023, the unsealing of the seven thunders identified the history of the first disappointment to the great disappointment as the final and perfect manifestation of the history represented by the seven thunders, which inspiration says represent the events that transpired during the history of the first and second angels, and also of future events that would be disclosed in their order. The perfect fulfillment was placed within the framework of truth that was one of the first revelations that came in 2023. The disappointment at the beginning represented the omega disappointment, and in the middle was the Exeter camp meeting where the wise and foolish were separated based upon the “oil” of the message.

Uvavanyo lwetempile luquka umlinganiselo wetempile, yaye kwasekuqaleni kwembali yokutyhilwa kwezinto ezitywiniweyo eyaqalayo ngo-2023, ukutyhilwa kwezandi ezisixhenxe kwachonga imbali yokudaniswa kokuqala kuse ekudanweni okukhulu njengokubonakaliswa kokugqibela nokugqibeleleyo kwembali emelwe zizandi ezisixhenxe, ezithi ngokwelizwi lempefumlelo zimele iziganeko ezenzeka ngexesha lembali yengelosi yokuqala neyesibini, kwakunye neziganeko zexesha elizayo ebeziya kutyhilwa ngokolandelelwano lwazo. Ukuzaliseka okugqibeleleyo kwabekwa ngaphakathi kwesakhelo senyaniso esasingomnye wemityhilelo yokuqala eyafikayo ngo-2023. Ukudaniswa ekuqaleni kwakumela ukudaniswa kwe-omega, yaye embindini kwakukho intlanganiso yenkampu yaseExeter apho izilumko nezizidenge zahlulwa ngokusekelwe “kwioyile” yomyalezo.

The temple of the Millerites was erected from disappointment to disappointment, thus identifying the temple of the one hundred and forty-four thousand is erected from July 18, 2020 unto the soon-coming Sunday law where the door closes in the parable, just as it did on October 22, 1844. The history represented by the seven thunders is the same history represented in the light of Daniel twelve. The light of Daniel twelve’s twelve hundred and ninety days directly connects to the thirty year period that is represented in verse eleven. It is also connected in the thirty years that are distinguished by the first representative of the covenant with a chosen people and the prophet who was raised up to identify the change of covenant relationship of literal Israel to spiritual Israel. The 30-days in the middle of the framework of Leviticus twenty-three is the same thirty years of the first step of Abraham’s threefold covenant with God. The thirty years from 508 to 538 in verse eleven is a symbol of the priesthood of the one hundred and forty-four thousand.

Itempile yamaMillerite yakhiwa isuka ekudanisekeni iye ekudanisekeni, ngaloo ndlela ichaza ukuba itempile yabakhulu ikhulu elinamashumi amane anesine amawaka yakhiwa isuka ngoJulayi 18, 2020, ide iye kumthetho weCawa oza kufika kungekudala apho ucango luvalwayo emzekelisweni, kanye njengoko lwenzekayo ngo-Oktobha 22, 1844. Imbali emelwe ziindudumo ezisixhenxe yiyo kanye le mbali imelwe ekukhanyeni kukaDaniyeli ishumi elinesibini. Ukukhanya kweentsuku eziliwaka elinamakhulu amabini anamashumi alithoba zikaDaniyeli ishumi elinesibini kuqhagamshelana ngokuthe ngqo nexesha leminyaka engamashumi amathathu elimelwe kwindinyana yeshumi elinanye. Kwakhona kuqhagamshelene neminyaka engamashumi amathathu eyahlulwa ngummeli wokuqala womnqophiso nabantu abanyuliweyo, nangumprofeti owavuswayo ukuze achaze ukuguquka kobudlelane bomnqophiso busuke kuSirayeli ongokoqobo buye kuSirayeli womoya. Iintsuku ezingamashumi amathathu ezisemazantsi omxholo weLevitikus amashumi amabini anesithathu zizo kanye ezo minyaka ingamashumi amathathu yenyathelo lokuqala lomnqophiso ka-Abraham oneziqendu ezithathu noThixo. Iminyaka engamashumi amathathu ukusuka ku-508 ukuya ku-538 kwindinyana yeshumi elinanye iluphawu lobubingeleli babakhulu ikhulu elinamashumi amane anesine amawaka.

The 30-days in the Leviticus twenty-three structure are part of the forty days Christ taught His disciples face to face until He ascended. Thirty is a symbol of the priests who would begin to serve at thirty years of age. The thirty years of 508 unto 538 identify the transition of pagan Rome unto papal Rome, and in doing so they identify the transition of the Laodicean priesthood of the one hundred and forty-four thousand unto the Philadelphian priesthood of the one hundred and forty-four thousand. The transition takes place in three steps as represented by 508 when the “daily” was taken away, the decree of Justinian in 533, followed by the Sunday law of 538, as the transition was finalized.

Iintsuku ezingama-30 ezikwisakhiwo seLevitikus amashumi amabini anesithathu ziyinxalenye yeentsuku ezingamashumi amane uKristu awafundisa ngazo abafundi baKhe ubuso ngobuso de wenyuka. Amashumi amathathu aluphawu lwababingeleli ababeza kuqala ukukhonza beneminyaka engamashumi amathathu ubudala. Iminyaka engamashumi amathathu ukusukela ku-508 kuse ku-538 ichaza inguquko esuka kwiRoma yobuhedeni isiya kwiRoma yobupopu, yaye ngokwenjenjalo ichaza inguquko yobubingeleli baseLawodike babangamakhulu alikhulu anamashumi amane anesine ukuya kububingeleli baseFiladelfiya babangamakhulu alikhulu anamashumi amane anesine. Le nguquko yenzeka ngamanyathelo amathathu njengoko imelwe ngu-508 xa “owemihla ngemihla” wasuswayo, umyalelo kaJustinian ngo-533, ulandelwe ngumthetho weCawa wangeCawe ka-538, njengoko inguquko yagqityezelwa.

Those thirty years represent 1989 unto the Sunday law, where God’s sealed Philadelphian people, will as His temple, be lifted up for all the world to see. The world will then judge between Christ who is represented by His people, who are seated in heavenly places with Christ and therefore are in the temple of God; or with the man of sin who is seated in the temple of God showing himself that he is God. At the soon-coming Sunday law the eleventh-hour workers, who are also the great multitude will be confronted with a foundational test. Is the seventh-day Sabbath God’s Sabbath or is the day of the sun, God’s Sabbath.

Loo minyaka imashumi mathathu imele u-1989 kuse kufike umthetho weCawa, apho abantu bakaFiladelfiya bakaThixo abatywiniweyo, abaya kuthi njengoko beyitempile yaKhe, baphakanyiselwe ukuze babonwe lihlabathi lonke. Ihlabathi liya kwandula ukugweba phakathi kukaKristu omelwe ngabantu baKhe, abahleli ezindaweni zasezulwini noKristu, yaye ngenxa yoko base itempileni kaThixo; okanye phakathi komntu wesono ohleli etempileni kaThixo ezibonakalisa ukuba unguThixo. Kulo mthetho weCawa usondele ukuza, abasebenzi beyure yeshumi elinanye, abakwasesisihlwele esikhulu, baya kujamelana novavanyo olusisiseko. Ingaba iSabatha yosuku lwesixhenxe yiSabatha kaThixo, okanye ngaba usuku lwelanga luyiSabatha kaThixo.

> “And now another scene passed before him. He had been shown the work of Satan in leading the Jews to reject Christ, while they professed to honor His Father’s law. He now saw the Christian world under a similar deception in professing to accept Christ while they rejected God’s law. He had heard from the priests and elders the frenzied cry, ‘Away with Him!’ ‘Crucify Him, crucify Him!’ and now he heard from professedly Christian teachers the cry, ‘Away with the law!’ He saw the Sabbath trodden under foot, and a spurious institution established in its place. Again Moses was filled with astonishment and horror. How could those who believed in Christ reject the law spoken by His own voice upon the sacred mount? How could any that feared God set aside the law which is the foundation of His government in heaven and earth? With joy Moses saw the law of God still honored and exalted by a faithful few. He saw the last great struggle of earthly powers to destroy those who keep God’s law. He looked forward to the time when God shall arise to punish the inhabitants of the earth for their iniquity, and those who have feared His name shall be covered and hid in the day of His anger. He heard God’s covenant of peace with those who have kept His law, as He utters His voice from His holy habitation and the heavens and the earth do shake. He saw the second coming of Christ in glory, the righteous dead raised to immortal life, and the living saints translated without seeing death, and together ascending with songs of gladness to the City of God.” Patriarchs and Prophets, 476.

> “Kwaye ngoku omnye umbono wadlula phambi kwakhe. Wayebonisiwe umsebenzi kaSathana ekukhokeleleni amaYuda ukuba amkhabe uKristu, ngoxa babesithi bayawuhlonela umthetho kaYise. Ngoku wabona ilizwe lamaKristu liphantsi kwenkohliso efanayo, lisithi liyamamkela uKristu, ngoxa liwukhaba umthetho kaThixo. Wayevile kubabingeleli nakumadoda amakhulu eso sikhalo sinobundlobongela, ‘Msuseni!’ ‘Mbethele emnqamlezweni, mbethele emnqamlezweni!’ yaye ngoku weva kubafundisi abathi bangamaKristu eso sikhalo, ‘Msuseni umthetho!’ Wabona iSabatha inyathelwa phantsi kweenyawo, kwamiselwa indawo yayo liziko lobuxoki. Kwakhona uMoses wazaliswa kukumangaliswa noloyiko olukhulu. Babengenakuthini abo babekholwa kuKristu ukuba bawukhabe umthetho owathethwa lilizwi laKhe phezu kwentaba engcwele? Babengenakuthini abo babesoyika uThixo ukuwubeka ecaleni umthetho osisiseko solawulo lwaKhe ezulwini nasemhlabeni? Ngovuyo uMoses wabona umthetho kaThixo usahlonitshwa yaye uphakanyiswa ngabambalwa abathembekileyo. Wabona umzabalazo wokugqibela omkhulu wamandla asemhlabeni wokubatshabalalisa abo bagcina umthetho kaThixo. Wakhangela phambili kwixesha apho uThixo aya kuvuka ukuze ohlwaye abemi behlabathi ngenxa yobugwenxa babo, nalapho abo baloyikayo igama laKhe baya kugutyungelwa baze bafihlwe ngemini yomsindo waKhe. Weva umnqophiso kaThixo woxolo ungena nabo bawugcinileyo umthetho waKhe, xa ekhupha ilizwi laKhe esendaweni yaKhe engcwele, aze amazulu nomhlaba anyikime. Wabona ukuza kwesibini kukaKristu ngozuko, abafileyo abangamalungisa bevuselwa ebomini obungafiyo, nabangcwele abaphilayo beguqulelwa ngaphandle kokubona ukufa, baze kunye benyuka beneengoma zovuyo besiya kwisiXeko sikaThixo.” Patriarchs and Prophets, 476.

The great multitude, who are Gentiles and one-hour laborers are tested by a foundational test, that is immediately followed by a temple test. Is the human temple of Rome with the man of sin going to be the rock or the sand which you build your faith upon? Or is it the temple of the incarnation, which is Divinity and humanity combined, which is the temple of the one hundred and forty-four thousand that Peter calls “a spiritual house?” In that period of testing of the foundation and temple the persecution will accomplish the litmus test of the third step and then human probation will close.

Isihlwele esikhulu, esingabeeNtlanga nabasebenzi beyure enye, sivavanywa luvavanyo olusisiseko, oluthi lulandelwe kwangoko luvavanyo lwetempile. Ingaba itempile yobuntu yaseRoma enomntu wesono iya kuba lilitye okanye isanti enakhela phezu kwayo ukholo lwakho? Okanye ingaba yitempile yokuzalwa enyameni, ekukudityaniswa koButhixo nobuntu, eyitempile yamakhulu alikhulu anamashumi amane anesine amawaka athi uPetros ayibize ngokuba “yindlu yokomoya?” Kulo mhla wokuvavanywa kwesiseko netempile, intshutshiso iya kuzalisekisa uvavanyo lokugqibela lwenyathelo lesithathu, yaye ke ngoko ixesha lovavanyo lomntu liya kuvalwa.

The Lion of the tribe of Judah is now filling in the hidden history of verse forty, and has introduced even more light with the three, two hundred and fifty-year prophecies of Cyrus, Nero and Trump; and he did so in the very time when He had emphasized the work of proclaiming the corrected message of Nashville. Nero’s line provides the framework of the final setting up of the image of the beast in the United States and then the world. Cyrus’ line of 457 BC identifies the history between Raphia and Panium, the history between the Ukrainian War and the Third World War that begins as Panium combines with Actium at the soon-coming Sunday law. Trump’s line ends this year on July 4th.

INgonyama yesizwe sakwaYuda ngoku izalisa imbali efihlakeleyo yendima yamashumi amane, yaye iye yazisa ukukhanya okungakumbi ngeziprofeto ezithathu zeminyaka engamakhulu amabini anamashumi amahlanu zikaKoreshi, zikaNero noTrump; yaye yenze njalo kanye ngexesha awayegxininise ngalo umsebenzi wokuvakalisa umyalezo waseNashville olungisiweyo. Umgca kaNero unika isakhelo sokumiselwa kokugqibela komfanekiselo werhamncwa eUnited States, aze ke kamva ehlabathini. Umgca kaKoreshi ka-457 BC uchaza imbali ephakathi kweRaphia nePanium, imbali ephakathi kweMfazwe yaseUkraine neMfazwe Yehlabathi Yesithathu eqala njengoko iPanium idibana neActium kumthetho weCawa osondelayo. Umgca kaTrump uphela kulo nyaka ngomhla wesi-4 kuJulayi.

Nero is a symbol of persecution; the church of Smyrna identifies the history that continues until persecution ends 250 years later at the church of Pergamos and compromise. The line identifies the setting up of the image, and therefore aligns with the history when the image of Christ is being set up in His temple. The “edict” is the starting point that leads to the first Sunday law that is followed by the closed door of division between east and west, wise and foolish, wheat and tares and the saved or lost. The “edict” that begins the period is also the “edict” that begins the same testing period for the world. The “edict” is therefore the first and the last. Every waymark of Nero’s seventeen-year line is identifying the escalating persecution of the Sunday law crisis that begins with an “edict,” something of the order of a presidential “executive order.”

UNero ngumfuziselo wentshutshiso; ibandla laseSmirna lichaza imbali eqhubekayo de intshutshiso iphele kwiminyaka engama-250 kamva kwibandla lasePergamo nasekuvumelaneni. Umgca uchaza ukumiselwa komfanekiso, yaye ngoko uhambelana nembali xa umfanekiso kaKristu umiselwa etempileni yaKhe. “Umyalelo” yindawo yokuqalisa ekhokelela kumthetho wokuqala weCawa, olandelwa ngumnyango ovaliweyo wokwahlukana phakathi kwempuma nentshona, abazizilumko nabazizidenge, ingqolowa nokhula, nabasindisiweyo okanye abalahlekileyo. “Umyalelo” oqalisa eli xesha ukwanguwo “umyalezo” oqalisa elo xesha linye lovavanyo lwehlabathi. “Umyalelo” ngoko ngowokuqala nowokugqibela. Wonke umqondiso wendlela kumgca kaNero weminyaka elishumi elinesixhenxe uchaza intshutshiso eyandayo yengxaki yomthetho weCawa eqala “ngomyalezo,” into ekumgangatho womyalelo kamongameli “wokulawula ngqo.”

Cyrus’s three decrees of 457 BC identify a seventeen-year period with three waymarks at the end, as does Nero’s line and as does Cyrus’s other line, that ended with the arrival of the first, second and third angels from 1798 unto 1844. Cyrus’s three steps are the battle of Raphia, then ten years to the second step, and then seven years to the battle of Panium. The beginning and ending are both battles, thus bear the signature of the Alpha and Omega. The first period of ten years represents a period of testing that began in 2014 with the Ukrainian War and the second period ends seven years later at the battle of Panium.

Imimiselo emithathu kaKoreshi ka-457 BC ichaza ixesha leminyaka elishumi elinesixhenxe elineempawu-ndlela ezintathu ekupheleni kwalo, njengoko kusenjalo ngomgca kaNero nanjengoko kusenjalo nangomnye umgca kaKoreshi, owaphela ngokufika kweengelosi zokuqala, zesibini, nezesithathu ukusuka ku-1798 kuse ku-1844. Amanyathelo amathathu kaKoreshi yidabi laseRaphia, emva koko iminyaka elishumi ukuya kwinyathelo lesibini, aze emva koko iminyaka esixhenxe ukuya kwidabi lasePanium. Isiqalo nesiphelo zombini ziidabi, ngaloo ndlela zithwele uphawu luka-Alfa no-Omega. Ixesha lokuqala leminyaka elishumi limele ixesha lokuvavanywa elaqala ngo-2014 ngemfazwe yaseUkraine, kanti ixesha lesibini liphela kwiminyaka esixhenxe kamva kwidabi lasePanium.

## Palmoni

Palmoni

Palmoni unsealed the message of time to the Millerites of the first and second angels’ history, and He unseals the message of numbers in the history of the one hundred and forty-four thousand, which is the history of the third angel.

UPalmoni wasityhila umyalezo wexesha kumaMillerite kwimbali yesithunywa sokuqala nesesibini, yaye usityhila umyalezo wamanani kwimbali yabangamawaka alikhulu anamashumi amane anesine amawaka, eyimbali yesithunywa sesithathu.

The symbolic prophetic histories, such as the twenty-two years from 1776 unto 1798 represented by the Maccabean revolt identify the cause of the sixth kingdom’s beginning, and the cause of the fifth kingdom’s ending. The twenty-second president, Grover Cleveland was the alpha of presidents typifying the omega president of Donald Trump, as the only two presidents that served two non-consecutive terms. Trump is the twenty-second president to win a second term, when counting the other presidents who took over in a previous president’s term, together with the presidents that won a second term for themselves. The sixth kingdom of Bible prophecy began in 1798, after the twenty-two years from the Declaration of Independence. 1798 unto 2026 is represented by 22 at the alpha date and 22 at the omega date.

Iimbali zembali ezingumfuziselo zesiprofeto, ezinjengeminyaka engamashumi amabini anesibini ukusuka ku-1776 ukuya ku-1798 emelwe luvukelo lwamaMaccabee, zichaza unobangela wokuqalisa kobukumkani besithandathu, kwanobangela wokuphela kobukumkani besihlanu. Umongameli wamashumi amabini anesibini, uGrover Cleveland, wayeyi-alpha yabongameli emela ngomfuziselo umongameli we-omega onguDonald Trump, njengabongameli ababini kuphela abakhonze izithuba ezimbini ezingalandelananga. UTrump ungumongameli wamashumi amabini anesibini ophumelele isithuba sesibini, xa kubalwa nabanye abongameli abathabatha ulawulo ngexesha lesithuba somongameli wangaphambili, kunye nabo bongameli abaziphumelele ngokwabo isithuba sesibini. Ubukumkani besithandathu besiprofeto seBhayibhile baqala ngo-1798, emva kweminyaka engamashumi amabini anesibini ukusukela kwiSibhengezo seNkululeko. U-1798 ukuya ku-2026 umelwe ngama-22 ngomhla we-alpha nangama-22 ngomhla we-omega.

Three lines of eleven chapters that begin with the eleventh chapter and end in the twenty-second chapter. Each of the three eleven chapter lines contain an exact middle point represented by three verses. Genesis identifies when “circumcision” was given as the symbol of a covenant relationship with a chosen people. It was the first time a chosen people were given a sign representing a covenant people, and in Matthew the center three verses identify the Rock on which Christ would build His church. Those verses identify when Simon Barjona’s name was changed to Peter, which equates to one hundred and forty-four thousand. The middle of the line in Revelation identifies the covenant of death as it identifies the papacy as the eighth head that is of the seven. What do you suppose the implications are that chapter eleven in the Desire of Ages identifies the message of John the Baptist, and that chapter twenty-two identifies John’s death?

Imigca emithathu yezahluko ezilishumi elinanye eqala ngesahluko seshumi elinanye ize iphele kwesamashumi amabini anesibini. Ngamnye kule migca mithathu yezahluko ezilishumi elinanye uqulethe indawo ephakathi echanileyo emelwe ziivesi ezintathu. IGenesis ichaza ixesha “lolwaluko” olwanikwa ngalo njengomfuziselo wobudlelane bomnqophiso nabantu abanyuliweyo. Yayikokokuqala ukuba abantu abanyuliweyo banikwe umqondiso omela abantu bomnqophiso, yaye kuMateyu ezi vesi zintathu ziseziko zichaza iLiwa uKristu awayeya kwakhela phezu kwalo ibandla laKhe. Ezo vesi zichaza ixesha awaguqulwa ngalo igama likaSimon Barjona laba nguPetros, nto leyo elingana nekhulu elinamashumi amane anesine amawaka. Umbindi womgca kwiSityhilelo uchaza umnqophiso wokufa njengoko uchaza ubupopu njengentloko yesibhozo ephuma kwezisixhenxe. Ucinga ukuba zithini iziphumo zokuba isahluko seshumi elinanye kwiDesire of Ages sichaza isigidimi sikaYohane uMbhaptizi, nokuba isahluko samashumi amabini anesibini sichaza ukufa kukaYohane?

The middle of those chapters takes you to page 168, where the chapter titled Nicodemus begins. Chapter eleven is titled The Baptism and chapter twenty-two is titled Imprisonment and Death of John. Chapter eleven is a symbol of death, burial and resurrection, as is chapter seventeen and Nicodemus, and as is the death of John.

Umbindi waloo zahluko ukukusa kwiphepha 168, apho kuqala khona isahluko esinesihloko esithi Nicodemus. Isahluko seshumi elinanye sinesihloko esithi Ubhaptizo, yaye isahluko samashumi amabini anesibini sinesihloko esithi Ukuvalelwa Entolongweni Nokufa KukaYohane. Isahluko seshumi elinanye singumqondiso wokufa, ukungcwatywa nokuvuka, kwananjengesahluko seshumi elinesixhenxe noNicodemus, kwananjengokufa kukaYohane.

We will continue these things in the next article.

Siza kuqhubekeka ezi zinto kwinqaku elilandelayo.

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