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# The Book of Daniel - Number One-Hundred and Ninety-One

Incwadi kaDaniyeli - Inombolo Ikhulu Elinamashumi Alithoba Anye Anye

The Prophetic Tapestry of Daniel 11: Unveiling the Intricacies of Trump’s Era and the Prelude to the Sunday Law

Umnatha Wesiprofeto kaDaniyeli 11: Ukutyhila Ubunkimbinkimbi beXesha likaTrump neSiqalekiso esandulela uMthetho weCawa

Author

Jeff Pippenger

Published

April 21, 2024

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Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”

Xa ziqondwa ngokuchanekileyo, iindinyana zeshumi ukuya kwezamashumi amabini anesithathu zikaDaniyeli isahluko seshumi elinanye, zonke ziyahambelana nembali efihlakeleyo yendinyana yamashumi amane yeso sahluko sinye. Indinyana yamashumi amane iqulethe imbali ka-1989 de kube kwindinyana yamashumi amane ananye. Iindinyana zokuqala nezesibini zesahluko seshumi elinanye ziqala ngo-1989, yaye zichonga iphulo lokuqala likaDonald Trump lobongameli ngo-2015 de kube ngu-2020, xa unyulo lwabiwa kuTrump lirhamncwa lokungakholelwa kuThixo. Ezo ndinyana zimbini zichonga umzabalazo oqalayo xa uTrump “evusa bonke ubukumkani baseGrisi.”

Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.

Umkhankaso kaTrump waqalisa imfazwe eyaqhubeka kuyo yonke iminyaka yobongameli bakhe bokuqala. INdlu yabaMeli yamtyhola ngokusemthethweni ngoDisemba ka-2019, yaza yaphinda yenza njalo ngoJanuwari 13, 2020. Kuzo zombini ezo meko iSenate yazala iinzame zeNdlu. Sekunjalo, nguye kuphela umongameli kwimbali yaseUnited States owakhe watyholwa ngokusemthethweni kabini. Ubuzwe behlabathi babusele buvuselelekile.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Ke kaloku ndiya kukubonisa inyaniso. Yabona, kuseza kuvela ookumkani abathathu ePersi; nowesine uya kuba sisityebi kakhulu kunabo bonke; yaye ngamandla akhe ngenxa yobutyebi bakhe uya kubavusela bonke ukuba bachasane nobukumkani bamaGrike. Daniyeli 11:2.

As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.

Njengakwivesi yamashumi amane, ivesi yesibini ishiya imbali efihlakeleyo evela kwiphulo lokuqala likaTrump nakwixesha lakhe lokuba ngumongameli elaphela ngoJanuwari 20, 2021. Ukususela kolo suku ngowama-2021, kude kube kwivesi yesithathu apho uAlexandire Omkhulu aziswa njengophawu lweZizwe eziManyeneyo (ubukumkani besixhenxe besiprofeto seBhayibhile), imbali esusela kufungo lokungena esikhundleni luka-2021 ide ifike kumthetho weCawa, apho umanyano oluphindwe kathathu lusekwa khona, imele imbali efihlakeleyo. Iimbali ezifihlakeleyo zevesi yamashumi amane nevesi yesibini zombini zikhokelela kumthetho weCawa zize ziphelele kuwo.

Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.

Ivesi yeshumi isibuyisela kwakhona kwixesha lesiphelo ngo-1989, kanye njengoko yenzileyo ivesi yokuqala, yaye zombini zibonisa ukuphela kobungqina bokwenene bevesi yamashumi amane, nangona kusekho imbali phakathi kwesiphelo sevesi yamashumi amane nomthetho weCawa oza kufika kungekudala. Ngaphezu kokuchonga u-1989, ivesi yeshumi iba sisitshixo esidibanisa amangqina amathathu kwimbali yevesi yamashumi amane, nto leyo ezalisekisa umsebenzi wobupopu namandla alo ommeli, i-United States, ekukhukuleni iSoviet Union ngo-1989. La mangqina mathathu amisela isiqalelo esibalulekileyo sesakhiwo sesiprofeto sevesi yamashumi amane ukususela ngo-1989 kuse kuthi ga kumthetho weCawa.

The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.

Ulwakhiwo lwembali lwesiprofeto semfazwe phakathi kokumkani wasentla nokumkani wasemzantsi, apho ukumkani wasentla ephuphuma aze adlule, luchongwe kwindinyana yamashumi amane, kwanakwivesi yeshumi.

The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.

Ubume besiprofeto sembali buyazalisekiswa bubungqina begrama obuthi “ukuphuphuma nokudlula ngaphaya”, ngukumkani wasentla nxamnye nokumkani wasemazantsi, sisibinzana esinye sesiHebhere kuzo zombini ezi ndinyana, njengoko kunjalo nakubungqina besithathu obufumaneka kuIsaya isahluko sesibhozo, nendinyana yesibhozo.

In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.

Kwindinyana yeshumi, ukumkani wasemntla, “uya kuza ngenene, aphuphume, aze adlule,” yaye kwindinyana yamashumi amane, ukumkani wasemntla, “uya kuphuphuma aze adlule.” KuIsaya isahluko sesibhozo, indinyana yesibhozo, ukumkani wasemntla “uya kuphuphuma aze agqithe.” Ezi ntetho zintathu zingesiHebhere esinye kanye, esaguqulelwa ngokwahlukileyo kancinane, lo gama kugcinwa intsingiselo efanayo ngokupheleleyo. Ukumkani wasemzantsi kwindinyana yeshumi wayeyiYiputa kaPtolemy, kodwa kwindinyana yamashumi amane ukumkani wasemzantsi wayeyiYiputa yokomoya, ukumkani wokungakholelwa kubukho bukaThixo, iSoviet Union, yaye kuIsaya, ubukumkani basemzantsi bakwaYuda babungukumkani wasemzantsi. Ngokulandelelana, ukumkani wasemntla wayebuBukhosi bamaSeleucid, wandula waba bubupopu, yaye kuIsaya wayeyiAsiriya.

In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.

Kwiivesi ezimbini kwezi zintathu ezifanayo, indawo apho ukuhlasela kokumkani wasemntla kuphelela khona ichongwe ngokukodwa. Kwivesi yeshumi kuphelela “enqabeni,” nto leyo eyazaliseka ngokwembali xa amaSeleucid agqiba iphulo lawo emngceleni waseYiputa, kuba iLizwi lesiprofeto lachaza ukuba ukumkani wasemntla “ngokuqinisekileyo uya kuza, aphuphume, adlule; aze abuye, axhokonxeke, ade afike enqabeni yakhe.” “Inqaba” yayimela iYiputa, eyayilikomkhulu lobukumkani babo.

In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.

KuIsaya isibhozo, uSenakeribhe “uya kunqumla kwaYuda; uya kuphuphuma adlule, uya kufikelela kwanase ntsanyeni.” “Isixeko esiyintloko”, “ukumkani” nelo “ntloko” zizimpawu ezitshintshanayo zonke, ezimiswe phezu kwamangqina amabini kanye kuloo ndima apho uSenakeribhe wenyuka waya eYerusalem.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> Kuba intloko yeSiriya iyiDamasko, nentloko yeDamasko inguRezini; yaye kwisithuba seminyaka emashumi mathandathu anesihlanu uEfrayim uya kwaphulwa, ukuze angabi sabantu. Kwaye intloko kaEfrayim yiSamariya, nentloko yeSamariya ngunyana kaRemaliya. Ukuba aniyi kukholwa, inene aniyi kuzinziswa. Isaya 7:8, 9.

Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.

ISiriya sisizwe, iDamasko sisixeko esikomkhulu, yaye uRezin ngukumkani, yaye ikomkhulu nokumkani ziimpawu ezinokutshintshiselwana. Ikomkhulu nokumkani bobabini “ziintloko”. Xa uSennakeribhi wenyuka “wafikelela entanyeni” yakwaYuda, wafika eYerusalem wema apho, kuba wema “entlokweni,” exhaswa “yintamo.” Xa amaSeleukide eza kuchasene noPtolemy, ema “enqabeni,” yaye “inqaba” yayisisizwe saseYiputa.

Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that identified, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.

Ivesi yeshumi kaDaniyeli ishumi elinanye, kunye nevesi yesibhozo kaIsaya isibhozo, kumxholo wevesi yesibhozo neyesithoba zesahluko sesixhenxe sikaIsaya, zimele amangqina amabini awabonakalisa ukuba, xa ukumkani wasentla kwivesi yamashumi amane kaDaniyeli ishumi elinanye “waphuphuma, wagaleleka wawela” ukumkani wasemzantsi ngowe-1989, intloko, uhlanga olwaluyikomkhulu lobukumkani basemzantsi (iRashiya), yasala imi.

The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.

“Inqaba” yevesi yeshumi sisitshixo sokuchonga iMfazwe yangoku yaseUkraine, kwakunye nenyaniso yokuba iRashiya iya kuphumelela. Kanti ke ukusetyenziswa kwesiprofeto okumisela le nyaniso kunxulumene ngokuthe ngqo nako yaye kusekelwe ngokupheleleyo kwezo vesi kanye ezatyhilwa kuHiram Edson, ezapapashwa kumanqaku e-Review and Herald ngowe-1856. Loo manqaku achonga “amaxesha asixhenxe,” kaLevitikus amashumi amabini anesithandathu.

Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of Divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.

Ukususela ngoJulayi ka-2023, iNgonyama yesizwe sakwaYuda ityhile, isuka kwezo ndinyana zifanayo, ukuba zombini iziprofeto zeminyaka engamawaka amabini anamakhulu amahlanu anamashumi amabini ezichasene nezikumkani zasemantla nezasezantsi, azimeleli nje kuphela ixesha lokusasazeka, kodwa zikwabonakalisa owona msebenzi kaKristu wokufeza ukumanyaniswa kobuThixo nobuntu. Kolo tyhilelo kuchongwa ukuba “intloko” yindalo ephakamileyo yomntu. “Intloko” “yinqaba” etempileni yomntu, leyo uDade White ayichonga njengenqaba yomphefumlo. Inqaba yinqaba yokuzikhusela.

It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.

Ngako oko kuyamiselwa ukuba “inqaba” engaphandle kaDaniyeli isahluko seshumi elinanye ivesi yeshumi, ikwamele “inqaba” yangaphakathi. Xa kwaqalayo imfazwe (engaphandle) eUkraine ngowama-2014, ukungena kweemfundiso zikaSathana ezavela “kumazantsi ehlabathi” naseWales (ngaphakathi) kwangeniswa kwintshukumo yeFuture for America, yaye inkqubo yokutywinwa yayisele ifikelele kwelinye inqanaba. Ngowama-2020, zombini iimpondo zoMbutho wamaRiphabhlikhi nezamaProtestanti zabulawa ezitratweni zeso sixeko sikhulu, apho neNkosi yethu yabethelelwa emnqamlezweni.

In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.

Ngo-2020, uDonald Trump wayesilele kwiphulo lakhe lesibini lobumongameli, yaye ixesha lokulibaziseka leentombi ezilishumi lalifikile. Ngo-2022, uTrump waqalisa ngokusemthethweni iphulo lakhe lesithathu lobumongameli, yaye iphulo lakhe lokuqala elaphumelela lobumongameli limele elokugqibela lakhe. Ngo-2023, “ilizwi elivela entlango” laqalisa ukuthetha kumathambo awomileyo afileyo.

Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.

Iivesi zeshumi elinesithathu ukuya kweleshumi elinesihlanu zithabatha imbali emva kwemfazwe yaseUkraine kaPutin, nangona olo loyiso lungayi kumnceda, njengoko iRashiya iphinda imbali kaNapoleon Bonaparte.

Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.

Ukuthinjwa kukaNapoleon nokuphela kwakhe kwakufuziselwe kukuthinjwa kukakumkani u-Uziya nokuphela kwakhe, naye owayengaqiniswanga luloyiso lwakhe lwemfazwe, nowayengumfuziselo ongaphambili kaPtolemy IV weendinyana zeshumi elinanye neleshumi elinesibini, bobabini abangazange baqiniswe luloyiso lwabo lwemfazwe. Bobabini u-Uziya noPtolemy IV bazama ukwenza iminikelo etempileni, yaye bobabini bathintelwa ekwenzeni oko. UKumkani u-Uziya wabethwa ngeqhenqa ebunzi bakhe xa wayezama ukwenza oko. Uphawu olusebunzi bakhe alumeleli kuphela uphawu lwerhamncwa, kodwa lwakwalufuzisela nokumkani wokuqala wasemazantsi ngowe-1989, nowangena naye kuhlobo oluthile lokuthinjwa xa yena (uGorbachev) washiya iSoviet Union waya kuba yinxalenye yeZizwe eziManyeneyo. Njengoko kwakunjalo ngoKumkani u-Uziya, uGorbachev wayenophawu olubalulekileyo ebunzi bakhe. UKumkani u-Uziya, uKumkani uPtolemy IV, uNapoleon noGorbachev bonke bafuzisela isiphelo sikaPutin. Bonke abo bane babengookumkani basemazantsi abaphelisa ubukhosi babo obuthile ngamnye, befuzisela ukuphela kweRashiya kaPutin.

Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.

Ke iindinyana zeshumi elinesithathu ukuya kweleshumi elinesihlanu zityhila ubungqina obwaqalayo ngowama-200 BC, yaye bumfuzisela ixesha lesithathu nelokugqibela likaDonald Trump, omela uphondo lweRiphabhlikhi. Indinyana yeshumi elinesine iphawula ixesha apho ubupopu buqalisa ukucula iingoma zabo zohenyuzo njengonongogo waseTire, yaye indinyana yeshumi elinesihlanu ichaza umgca wophondo lwamaProtestanti awexukileyo kunye nembali yamaMaccabee. Ezi ndinyana zintathu ziqulathe imigca emithathu yesiprofeto.

The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.

Imbali yamaMakkabhi ayifihlwanga njengokuba kunjalo ukuphela kwendinyana yesibini kuse kweyesithathu, okanye njengokuphela kwendinyana yamashumi amane kuse kweyamashumi amane ananye, kodwa lo mgca, ubuncinane, awucaci ekuphengululweni kokuqala. Sekunjalo, kuloo mbali yesiprofeto ethe gqi ngokungacacanga, kubekwa phambili umnqophiso wamaYuda neRoma, yaye uchaza ukumiliswa komfanekiso werhamncwa. Ukumiliswa komfanekiso werhamncwa kukwafuziselwa kwimbali efihlakeleyo kaDaniyeli isahluko sesibini, apho uNebhukadenetsare waba nephupha, awayengenakulikhumbula, nelapho uDaniyeli, ephantsi kwesoyikiso sokufa, wayefuneka ukuba alicacise, engalazanga iphupha elo. Umthandazo kaDaniyeli nowabathathu abagqalwayo kwisahluko sesibini umele umthandazo wokucela ukukhanya kwangaphandle okuzalisa umthandazo kaDaniyeli wesahluko sesithoba wokuguqulwa kwangaphakathi.

The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.

Umgca wamaMaccabee uhambelana nemfihlelo efihlakeleyo kaDaniyeli isahluko sesibini. Imfihlelo kaDaniyeli 2 inika ubungqina bokuqala besiprofeto kwintsokolo entsonkothileyo yesiprofeto yesibhozo esiphuma kwesixhenxe, nto leyo enegalelo ekutyhilweni kovuko lwamangqina amabini kwiSityhilelo 11. Uvuko lwamangqina amabini, lunxulumene nesibhozo esiphuma kwesixhenxe, lumisela ukuba kwimbali ehambelanayo yamaMillerite kunye nekhulu elinamashumi amane anesine amawaka, ukuguquka umva kwamaMillerite ukuya eLawodike, kuhambelana nekhulu elinamashumi amane anesine amawaka ekuguqukeni esuka eLawodike esiya eFiladelfiya.

The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.

Umgca ongacacanga wamaMaccabee kunye nephupha elifihlakeleyo likaNebhukadenetsare zonke zatywinwa ngokukodwa kwada kwasemva kokuba inkqubo yokuvuswa kwamangqina amabini iqalile ngowama-2023. Zityhilwa kanye phambi kwelixa “lenyikima enkulu”, ephawula ukuvalwa kwexesha lovavanyo kumaSeventh-day Adventists. Uvavanyo ekufuneka loo ma-Adventist baluphumelele ngaphambi kokuba bamkele itywina likaThixo, nangaphambi kokuba ixesha lovavanyo livalwe, luvavanyo olunxulumene nokusekwa komfanekiso werhamncwa.

The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.

Umgca wabaMakabhayi, iphupha eliyimfihlakalo likaNebhukadenetsare, imfihlelo yesibhozo esiphuma kwabasixhenxe, neempondo ezimbini zerhamncwa lomhlaba, konke kunegalelo kwinkqubo yovavanyo ezalisekiswa xa umfanekiso werhamncwa usenziwa. Ukuqondwa kwale migca njengeenyaniso ezithi ngendlela ethile yesiprofeto zibe “ziinyaniso ezifihlakeleyo,” kuko okungqina ukuba zizo iinyaniso iNgonyama yesizwe sakwaYuda ezityhila ngoku.

The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the seven thunders, and also the definition of the Hebrew word “Truth.”

Ukutyhilwa kokuchongwa kwamangqina amabini, amele iimpondo zoMbutho wamaRiphabhlikhi nezamaProtestanti zerhamncwa lomhlaba leSityhilelo seshumi elinesithathu, kuhamba kunye nenyaniso yokuba uphondo ngalunye luhamba luhambelana nolunye, kwanokuba uphondo ngalunye lunendalo yangaphakathi ephindwe kabini, kuphawula ukuqala kokutyhilwa kweSityhilelo sikaYesu Kristu. Inyaniso etyhiliweyo iquka ukutyhilwa kwembali efihlakeleyo yeendudumo ezisixhenxe, kwanakwenkcazo yegama lesiHebhere elithi “Inyaniso.”

When the last period of the seven thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.

Xa ixesha lokugqibela leendudumo ezisixhenxe laqondwa njengelimele iimpawu zendlela ezintathu zokudana kokuqala, zilandelwa sisigidimi soKhalelo lwasezinzulwini zobusuku, zaze ke zagqitywa ngokudana okukhulu, ngokuvumelana negama lesiHebhere elithi “Truth,” isityhilelo esiphawula uJulayi 18, 2020, esikukuzaliseka okugqibeleleyo kwesigidimi soKhalelo lwasezinzulwini zobusuku esikhokelela kumthetho weCawa, sathi ke sasekwa.

The seven thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the seven thunders. Now that recognition is established “Truth.”

Iindudumo ezisixhenxe zazisele zichongiwe ngaphambi kukaJulayi, 2023 njengembali ehambelanayo yentshukumo yengelosi yokuqala nentshukumo yengelosi yesithathu, kodwa ngelo xesha ixesha lokugqibela lamanyathelo amathathu lalingekaqwalaselwa njengexesha elithile elimelwe njengeendudumo ezisixhenxe. Ngoku oko kuqondwa kusekiwe njengo “Nyaniso.”

The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the seven thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.

IsiTyhilelo sikaYesu Kristu sityhilwa kanye phambi kokuba ukuvalwa kwexesha lovavanyo kufikelele esiphelweni, yaye siquka amangqina amabini eSityhilelo isahluko seshumi elinanye. IsiTyhilelo sikaYesu Kristu siquka imbali efihlakeleyo yeendudumo ezisixhenxe. IsiTyhilelo sikaYesu Kristu siquka iqhina eliyimfihlakalo elithi “owesibhozo ungowabasixhenxe”, nto leyo ethi yona ichaze ukuguquka kwamaMillerite ukuya eLawodike, kuhambelane nokuguquka kwamakhulu alikhulu anamashumi amane anesine amawaka ukuya eFiladelfiya. Owesibhozo engowabasixhenxe ukwamele nentetho yesiprofeto yovavanyo lomfanekiso werhamncwa, kuba zombini iimpondo zoBurephabliki nezobuProtestanti zifikelela esiphelweni sazo xa uphondo loBurephabliki luvelisa umfanekiso werhamncwa wezopolitiko, ngokwahlukileyo nangenkxwabangxwaba nophondo lokwenyaniso lwamaProtestanti olwenza umfanekiso kaKristu, abathi ke emva koko baphakanyiswe njengomqondiso.

These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”

Ezi nyaniso zaqalisa ukuvululwa ekupheleni kukaJulayi, 2023, yaye zonke ezi nyaniso zimela imbali yesiprofeto ezalisekiswa kwimbali efihlakeleyo, eyiyo “loo nxalenye yesiprofeto sikaDaniyeli enxulumene nemihla yokugqibela.”

We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.

Ngoko ke sinolwakhiwo lwesiprofeto lwembali efihlakeleyo yevesi yamashumi amane, ukusukela kwixesha lesiphelo ngo-1989, kuse eMthethweni weCawa wevesi yamashumi amane ananye osivumela ukuba sibeke phezu kwawo iivesi zokuqala nezesibini zikaDaniyeli isahluko seshumi elinanye. Emva koko sinokubeka iivesi zeshumi ukuya kweleshumi elinesihlanu ngaphakathi kwaloo mgca mnye. Emva koko sinokuthabatha umgca wamaMaccabees othi, xa uqondwa ngokuchanekileyo, uqale kwivesi yeshumi elinesithathu uze uqhubeke kude kuse kwivesi yamashumi amabini anesithathu, siwungenise kwangalo mgca mnye. Emva koko sinokuthabatha umgca wamangqina amabini weSityhilelo isahluko seshumi elinanye, iivesi zesixhenxe ukuya kweleshumi elinesibini, siwungenise kwangalo mgca mnye. Ngamangqina amabini kaDaniyeli neSityhilelo sinolwakhiwo lwembali efihlakeleyo yevesi yamashumi amane.

In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.

Ngowe-1989, iSoviet Union yatshayelwa yasuswa ngumanyano phakathi kobupopu nomkhosi balo omelweyo, iUnited States. Xa iSoviet Union yachithwa nguGorbachev, ixesha lesiphelo labafika ikhulu elinamashumi amane anesine amawaka. URonald Reagan wayengukumkani wokuqala ongokwesiprofeto waseUnited States ukusukela kwixesha lesiphelo; uReagan, iRiphabhlikhi yamaProtestanti ewileyo ekukholweni emelwe ngukumkani uDariyo, walandelwa nguKoreshi, kwalandela ke abanye ookumkani abathathu, kwaza emva koko owesine ukumkani osisityebi.

King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.

UKumkani uKoreshi wayemela uBush wokuQala, i-globalist eyayizibiza ngokuba yiRiphabhlikhi, owalandelwa yi-globalist yoMdemokhrasi uClinton, owalandelwa yi-globalist eyayizibiza ngokuba yiRiphabhlikhi uBush wokugqibela, owalandelwa yi-globalist yoMdemokhrasi yamaSilamsi u-Obama, owalandelwa ngoyena mongameli usisityebi kubo bonke, umRiphabhlikhi ongumProtestanti owexukileyo, uDonald Trump.

In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.

Ngo-2014, kwaqalisa iMfazwe yaseUkraine phakathi kweRashiya nomkhosi wepapacy wesithunywa wayo samaNazi, ngoxa lowo wayesakuba ngumkhosi wesithunywa wepapacy (i-United States), wanika inkxaso umkhosi wesithunywa waseUkraine. Ngo-2014, intshukumo ye-Future for America yangenwa ngabameli benamba, yaye ngo-2015, uDonald Trump waqalisa owokuqala kumaphulo amathathu obongameli awayeza kuwafezekisa. Waphumelela kwiphulo lakhe lokuqala, kodwa iphulo lakhe eliphakathi lwebiwa, yaye kwelokugqibela lakhe uya kuphumelela kwakhona. Ngo-2020, zombini uphondo lweRiphabhlikhi lwafumana inxeba elibulalayo njengoko unyulo lwebiwa, kwaza uphondo lokwenyaniso lwamaProtestanti lwafumana inxeba elibulalayo ngokuvakalisa uqikelelo lobuxoki, olaziswa ngokuyinxalenye kukungenwa okwaqala ngo-2014, nolwaba umyalezo ngokungenisa iintlobo ngeentlobo zezicelo zobuxoki zesiprofeto.

In 2020, an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.

Ngo-2020, ukhetho nomyalezo wesiprofeto zabiwa, yaye zombini iimpondo zabulawa ngokomfuziselo ngabameli benamba. Ukhetho lwabiwa ngumfelandawonye ophindwe kabini wabathi bangamaRiphabhlikhi abangabathandi behlabathi liphela kunye namaDemokhrasi angabathandi behlabathi liphela, uxhaswa ngamajelo eendaba obuxoki abathandi behlabathi liphela nangabarhwebi abathandi behlabathi liphela. Umyalezo wabiwa yintombazana encinane engenamyeni evela emazantsi ehlabathi nangenkwenkwe encinane eqhawule umtshato evela eWales, ababenenjongo efihlakeleyo yokungenisa nokukhuthaza i-ajenda yobufanasini, nokucela uxolo “kumntu wesono.” Inkokeli yeFuture for America ithwala lonke ityala lokungena kukaSathana, kuba yayinoxanduva lokukhusela intshukumo, kodwa yavuma ngokulula gqitha ukuvumela abathunywa abangcwalaselwanga ukuba bathabathe indawo yobunkokeli. UDonald Trump unetyala ngokubiwa konyulo, kuba abo wabakhethayo ukuba abavumele ngaphakathi kwisangqa sakhe sangaphakathi samandla babewonakalisa ngabom umsebenzi awayewuthabathile.

In 2022, Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.

Ngo-2022, uDonald Trump waqalisa iphulo lakhe lesithathu, yaye ngo-2023 “ilizwi lomemezayo entlango” laqalisa ukuthumela umyalezo ezicaweni. Kutshanje “ilitye” (endilichaza njengabo bangaphandle “kwenyaniso yangoku” lamemeza), elisenokuba lelona ngqondo ibukhali kwimeko yezopolitiko yangoku kwiqonga loluntu, lathetha iinyaniso ezithile ezinobulumko obunzulu. Igama lalo nguVictor Davis Hanson, yaye ukuba ulandela iziganeko ezenzeka ngakuwe uze uzithelekise ezo ziganeko neziprofeto zeLizwi laKhe, ngoko ke uVictor Davis Hanson ungomnye “wamatye,” ophindaphinda kanye loo myalezo ngethemba lokuba uyawufunda.

> “God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

> “UThixo ufuna ukuba sifundisise iziganeko ezenzekayo ezisingqongileyo, size sizithelekise neziprofeto zelizwi lakhe, ukuze siqonde ukuba siphila kwimihla yokugqibela. Sifuna iiBhayibhile zethu, yaye sifuna ukwazi oko kubhaliweyo kuzo. Umfundi wesiprofeto okhutheleyo uya kuvuzwa ngezityhilelo ezicacileyo zenyaniso, kuba uYesu wathi, ‘Ilizwi lakho liyinyaniso.’” Signs of the Times, October 1, 1894.

In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.

Kudliwano-ndlebe oluthunyelwe ngu-@FreyjaTarte kwi-X.com, uHanson waqala ngokuthi, “Bona [amaDemokhrasi] bajonga uTrump njengevampire.” Uqhubeka ngokujongana noloyiko lwamaDemokhrasi lokuba uDonald Trump aphinde anyulwe. Andinasizathu sakukholelwa ukuba uHanson wayeqonda ukuba, ngokukaSityhilelo isahluko seshumi elinanye, uTrump uyavuswa (njengevampire), nokuba xa oko kwenzeka, abo babekhe ngaphambili bavuyela ukufa kwakhe babeya koyika. Kanti ke, koko kanye akuchongayo kuyo yonke inkcazo yakhe.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

> Ke kaloku emva kweentsuku ezintathu nesiqingatha, uMoya wobomi ovela kuThixo wangena kubo, baza bema ngeenyawo zabo; laza uloyiko olukhulu lwehlela abo babebabona. ISityhilelo 11:11.

We will continue this study in the next article.

Siza kuqhubekeka nesi sifundo kwinqaku elilandelayo.

> “We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.

> “Sifikile kwixesha elaxelwa kwangaphambili kwezi zibhalo. Ixesha lesiphelo lifikile, imibono yabaprofeti ityhiliwe, yaye izilumkiso zabo ezinzulu zisalatha kuthi ukufika kweNkosi yethu izayo ngozuko njengokusondele kakhulu.

> “The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.

> “AmaYuda alichaza gwenxa aza asisebenzisa gwenxa iLizwi likaThixo, yaye awazanga aliqonde ixesha lokutyelelwa kwawo. Iminyaka yenkonzo kaKristu neyabapostile baKhe,—loo minyaka yokugqibela ixabisekileyo yobabalo kubantu abanyuliweyo,—ayichitha ekucwangciseni ukutshatyalaliswa kwabathunywa beNkosi. Amabhongo asemhlabeni awaginya, yaye isithembiso sobukumkani bokomoya safika kuwo lilize. Kunjalo nanamhlanje ubukumkani beli hlabathi buginya iingcinga zabantu, yaye abazinanzi iziprofeto ezizaliseka ngokukhawuleza nemiqondiso yobukumkani bukaThixo obuza ngokukhawuleza.

> “‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.

> “‘Kodwa nina, bazalwana, anikho ebumnyameni, ukuze loo mini inifikele njengesela. Nina nonke ningabantwana bokukhanya, ningabantwana bemini; thina asisosasebusuku, asisosebumnyameni.’ Nangona singamelanga ukwazi iyure yokubuya kweNkosi yethu, sinokwazi xa sekusondele. ‘Ngoko ke masingalali, njengabanye; koko masiphaphe, sibe ngabasengqondweni ephilileyo.’ 1 Tesalonika 5:4-6.” Ulangazelelo Lwamaxesha Onke, 235.

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