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# The Book of Daniel - Number One-Hundred and Thirty-Six

Incwadi kaDaniyeli — Inombolo Ikhulu Elinamashumi Amathathu Anesithandathu

The Prophetic Transition of Republicanism and Protestantism: From Death to Resurrection

Utshintsho Lwesiprofeto LweRiphabhlikhanizim noBuProtestanti: Ukusuka Ekufeni Ukuya Eluvukweni

Author

Jeff Pippenger

Published

March 14, 2024

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There is a transition of both the Republican and the true Protestant horn of the earth beast that began in the year 2020. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain on November 3, 2020. According to Revelation chapter eleven, after three and a half symbolic days they will once again stand upon their feet. When they stand, the true Protestant horn will transition from Laodiceans to Philadelphians. They will have been taken out of a church, and brought into a movement. They have been taken out of the experience of the seventh church, into the experience of the sixth church. They have become the eighth, that is of the seven.

Kukho inguquko kuzo zombini iimpondo zeRiphabhlikhi nezobuProtestanti bokwenyaniso zerhamncwa lomhlaba eyaqala ngonyaka ka-2020. Uphondo lobuProtestanti bokwenyaniso lwabulawa ngomhla we-18 kuJulayi, 2020, yaye uphondo lweRiphabhlikhi lwabulawa ngomhla we-3 kuNovemba, 2020. NgokweSityhilelo isahluko seshumi elinanye, emva kweentsuku ezintathu ezinesiqingatha ezingokomfuziselo, ziya kuphinda zime ngeenyawo zazo. Xa zime, uphondo lobuProtestanti bokwenyaniso luya kuguquka lusuke kumaLawodike luye kumaFiladelfiya. Baya kuba bekhutshiwe ecaweni, baziswe kumbutho. Bakhutshiwe kumava ecawa yesixhenxe, bangeniswe kumava ecawa yesithandathu. Baye baba sesesibhozo, esiphuma kwesixhenxe.

The movement at the beginning of Adventism was the Philadelphian movement, and the Philadelphian movement is restored at the end. The work of the three angels of Revelation chapter fourteen, began as a movement, and it will end as a movement. The Philadelphian movement, represented by the sixth church of Philadelphia died in 1856, and beginning at the end of July in 2023, it is now being resurrected as the eighth, that is of the seven.

Intshukumo ekuqaleni kwe-Adventism yayiyintshukumo yaseFiladelfiya, yaye intshukumo yaseFiladelfiya ibuyiselwa ekupheleni. Umsebenzi weengelosi ezintathu weSityhilelo isahluko seshumi elinesine waqala njengentshukumo, yaye uya kugqitywa njengentshukumo. Intshukumo yaseFiladelfiya, emelwe yibandla lesithandathu laseFiladelfiya, yafa ngo-1856, yaye ukuqala ekupheleni kukaJulayi ngo-2023, ngoku iyavuswa kwakhona njengeyesibhozo, eso siphuma kwezisixhenxe.

In the same history, the Republican horn is experiencing a parallel death and resurrection, with the sixth president since Reagan at the time of the end in 1989 becoming the eighth president, who is of the seven. The process of transitioning for the Republican horn is represented by its merging together with the horn of apostate Protestantism, which is spiritual fornication and the image of the beast. The Republican horn becomes the eighth, that is of the seven, for it represents an image of the beast of Catholicism, that is the eighth head, that is of the seven heads, in Revelation chapter seventeen, and in Daniel chapter two.

Kwelo mbali yembali, uphondo lweRiphabhlikhi lufumana ukufa nokuvuka okuhambelanayo, apho umongameli wesithandathu ukususela kuReagan ngexesha lesiphelo ngo-1989 esiba ngumongameli wesibhozo, ongowabasixhenxe. Inkqubo yotshintsho lophondo lweRiphabhlikhi imelwe kukudityaniswa kwalo kunye nophondo lobuProtestanti obuwexukileyo, obubuhenyu bomoya nomfanekiso werhamncwa. Uphondo lweRiphabhlikhi luba lolwesibhozo, olungolwabasixhenxe, kuba lumele umfanekiso werhamncwa lobuKatolika, oluyintloko yesibhozo, engolweentloko ezisixhenxe, kwisiTyhilelo isahluko seshumi elinesixhenxe, nakuDaniyeli isahluko sesibini.

The political transition of the horn of Republicanism is represented in the period of preparation from 1776 unto 1798. That prophetic period is a necessary key to recognize the unsealing of the hidden secret of Nebuchadnezzar’s image of the beasts. That period of preparation is represented by the period of a thirty-year preparation for both Christ and the antichrist.

Utshintsho lwezopolitiko lophondo lweRiphablikhanizim lumelwe lixesha lokulungiselela elisusela ku-1776 kuse ku-1798. Elo xesha lesiprofeto lisisitshixo esiyimfuneko sokuqonda ukutyhilwa kwemfihlelo efihlakeleyo yomfanekiso wamarhamncwa kaNebhukadenetsare. Elo xesha lokulungiselela limelwe lixesha leminyaka engamashumi amathathu lokulungiselela kokubini uKristu nomchasi-Kristu.

The sealing time from September 11, 2001 unto the soon coming Sunday law is the prophetic period where the effect of every vision is accomplished. It represents the period that ends with the papacy returning to the throne of the earth as the eighth kingdom, that is of the seven, at the hour of the “great earthquake” of Revelation chapter eleven. It has therefore been typified by the period that preceded the first time the papacy was enthroned in 538. In 538 the papacy passed a Sunday law at the Council of Orleans, identifying the end of the thirty years of preparation, and typifying the soon coming Sunday law. Jesus never changes, so there must be a period that precedes the Sunday law where the deadly wound is healed, as there was the first time the papacy was enthroned.

Ixesha lokutywinwa ukusuka kuSeptemba 11, 2001, kuse kuse kumthetho weCawa oza kufika kungekudala, lixesha lesiprofeto apho isiphumo sawo wonke umbono sizalisekiswa. Limela ixesha eliphela ngobupopu bubuyela etroneni yomhlaba njengobukumkani besibhozo, obungobwasixhenxe, ngelixa leyure “yenyikima enkulu” yeSityhilelo isahluko seshumi elinanye ifika. Ngoko ke liye lafuziselwa lixesha elandulela okokuqala ukuba ubupopu busetroneni ngowe-538. Ngowe-538 ubupopu bamisela umthetho weCawa kwiBhunga laseOrleans, nto leyo eyabonakalisa ukuphela kweminyaka engamashumi amathathu yokulungiselela, yaza yafuzisela umthetho weCawa oza kufika kungekudala. UYesu akaguquki naphakade, ngoko ke kufuneka kubekho ixesha elandulela umthetho weCawa apho inxeba elibulalayo liphiliswa, njengoko kwakunjalo okokuqala ubupopu busetroneni.

That period is represented by the histories associated with the waymarks of the years 508, 533 and 538. In the year 508 the period of preparation, or the setting up of the papacy began. The fourth kingdom of pagan Rome, a dragon power, had been subdued, and in 533, Justinian decreed that the papacy was the “head of the churches, and also the corrector of heretics.” All that was left in order for the papacy to take control in 538, was the removal of the Goths from the City of Rome, and that took place in the year 538. That thirty-year line of history ran parallel to the birth of Christ, that was followed by the ministry of John, that led to the empowerment of Jesus as the Messiah at His baptism.

Elo xesha limelwe ziimbali ezinxulumene neempawu zexesha zeminyaka ka-508, 533 no-538. Ngonyaka ka-508 kwaqala ixesha lokulungiselela, okanye ukumiselwa kobupopu. Ubukumkani besine baseRoma yobuhedeni, amandla enamba, babesele boyisiwe, yaye ngowama-533 uJustinian wamisela ukuba ubupopu “buyintloko yeecawe, kwanongumlungisi wabawexuki.” Konke okwakusele ukuze ubupopu buthathe ulawulo ngowama-538, yayikukususwa kwamaGoth kwisiXeko saseRoma, yaye oko kwenzeka ngowama-538. Loo mgca wembali weminyaka engamashumi amathathu wawuhamba ngokungqamana nokuzalwa kukaKristu, okwalandelwa lulungiselelo lukaYohane, olwakhokelela ekuxhotyisweni kukaYesu njengoMesiya ekubhaptizweni kwaKhe.

The period of preparation in the history of Christ runs parallel with the sealing time, and it addresses the internal line of the Protestant horn, while the period of preparation for the antichrist addresses the external line of the Republican horn. Those two periods provide two witnesses of September 11, 2001, October 7, 2023, and the soon coming Sunday law. One period is emphasizing the external and the other the internal testimony of the sealing time of the one hundred and forty-four thousand.

Ixesha lokulungiselela kwimbali kaKristu lihamba ngokungqamana nexesha lokutywinwa, yaye lijolise kumgca wangaphakathi wempondo yamaProtestanti, ngoxa ixesha lokulungiselela umchasi-kristu lijolise kumgca wangaphandle wempondo yamaRiphabhlikhi. La maxesha mabini anika amangqina amabini kaSeptemba 11, 2001, Oktobha 7, 2023, nomthetho weCawa osondelayo. Elinye ixesha ligxininisa ubungqina bangaphandle, kanti elinye ubungqina bangaphakathi bexesha lokutywinwa lekhulu elinamashumi amane anesine amawaka.

The work of John, as the voice in the wilderness who prepared the way for the Messenger of the Covenant, paralleled the decree of Justinian that prepared the way for the man of sin, who is the messenger of the covenant of death. October 7, 2023 was the warning of what is going to happen when the Sunday law is enforced, as it was in 538. October 7, 2023 parallels 533 in the period of preparation for the first time the papacy was placed on the throne of the earth. It is the warning that at the soon-coming Sunday law, as in 538, the pope will once again become both the head of the churches, and also the corrector of heretics. It is also the warning of the escalating warfare of Islam of the third woe.

Umsebenzi kaYohane, njengelizwi entlango elalilungiselela indlela yoMthunywa womNqophiso, wawuhambelana nommiselo kaJustinian owawulungiselela indlela yendoda yesono, engumthunywa womnqophiso wokufa. Umhla we-7 Oktobha 2023 waba sisilumkiso sento eza kwenzeka xa umthetho weCawa unyanzeliswa, njengoko kwakunjalo ngo-538. Umhla we-7 Oktobha 2023 uhambelana no-533 kwixesha lokulungiselela okokuqala ubupopu babekwa etroneni yomhlaba. Sisilumkiso sokuba kumthetho weCawa oza kufika kungekudala, njengango-538, upopu uya kuphinda abe yintloko yeecawa zombini, aze abe ngumlungisi wabawexuki. Kwakhona sisilumkiso semfazwe yobuSilamsi yeheha enyukayo yelishwa lesithathu.

It is the warning identifying Islam (tidings of the east), and the warning of the restoration of the pope (tidings of the north). That warning coincides with the work of the messenger who prepares the way in the last days, for the Messenger of the Covenant, who is to then enter into covenant with the one hundred and forty-four thousand.

Sisixwayiso esichonga ubuSilamsi (iindaba ezivela empumalanga), nesilumkiso sokubuyiselwa kukapopu (iindaba ezivela emntla). Eso silumkiso sihambelana nomsebenzi womthunywa olungisa indlela ngemihla yokugqibela, ngenxa yoMthunywa woMnqophiso, oya kuthi emva koko angene emnqophisweni kunye nekhulu elinamashumi amane anesine amawaka.

The three periods of preparation (the thirty years of Christ and the antichrist, and the sealing time), are also typified by the period of 1776 unto 1798. The ending of the earth beast has a specific period which precedes its ending as the sixth kingdom of Bible prophecy, therefore, the beginning of the earth beast as the sixth kingdom of Bible prophecy must have a prophetic period that precedes the beginning of that kingdom. Alpha and Omega always illustrates the end of a thing, with the beginning of a thing.

Amaxesha amathathu okulungiselela (iminyaka engamashumi amathathu kaKristu neyomchasi-kristu, kwanexesha lokutywinwa), nawo amelwe ngohlobo ngumzuzu osuka ku-1776 ukuya ku-1798. Ukuphela kwerhamncwa lomhlaba kunexesha elithile elikhethekileyo elandulela ukuphela kwalo njengobukumkani besithandathu besiprofeto seBhayibhile; ngako oko, ukuqala kwerhamncwa lomhlaba njengobukumkani besithandathu besiprofeto seBhayibhile nako kufanele ukuba kube nexesha lesiprofeto elandulela ukuqala kobo bukumkani. UAlfa no-Omega usoloko ebonakalisa isiphelo sento, kunye nokuqalisa kwento.

1776, 1789 and 1798 represent September 11, 2001, October 7, 2023, and the soon-coming Sunday law. From 1776 unto 1798 the prophetic preparation of the setting up of the sixth kingdom was accomplished, just as the years 508, 533, and 538 represented the preparation of the setting up of the fifth kingdom. They must have these same prophetic characteristics, for the sixth kingdom is to be the image of the fifth kingdom.

1776, 1789 no-1798 zimele uSeptemba 11, 2001, uOktobha 7, 2023, nomthetho weCawa oza kufika kungekudala. Ukusukela ngo-1776 kude kube ngu-1798 ulungiselelo lwesiprofeto lokumiselwa kobukumkani besithandathu lwazaliseka, kanye njengokuba iminyaka engu-508, 533, no-538 yayimele ulungiselelo lokumiselwa kobukumkani besihlanu. Kufuneka zibe nezi mpawu zifanayo zesiprofeto, kuba ubukumkani besithandathu buya kuba ngumfanekiso wobukumkani besihlanu.

The thirty years of Christ’s preparation leading to His baptism represent the same period, for when Christ came to confirm the covenant for one week, beginning at His baptism, He was setting up His kingdom of grace. In setting up His kingdom of grace in those seven years, He shed His blood to confirm that kingdom, and in so doing, He left the example of when He would set up His kingdom of glory. That kingdom of glory is the kingdom of Daniel two, that is represented as a stone that is cut out of a mountain without hands. That kingdom Sister White informs us is set up during the latter rain, and the latter rain began on September 11, 2001.

Iminyaka engamashumi amathathu yokulungiselelwa kukaKristu ekhokelela ekubhaptizweni kwaKhe imela elo xesha linye, kuba xa uKristu weza kuqinisekisa umnqophiso iveki enye, eqala ekubhaptizweni kwaKhe, wayemisa ubukumkani baKhe bobabalo. Ekumiseni ubukumkani baKhe bobabalo kuloo minyaka isixhenxe, waphalaza igazi laKhe ukuze aqinisekise obo bukumkani, yaye ngokwenjenjalo, washiya umzekelo wexesha awayeya kumisa ngalo ubukumkani baKhe bozuko. Obo bukumkani bozuko bubukumkani bukaDaniyeli ababini, obumelwe njengelitye eliqingqiweyo entabeni kungekho zandla. Obo bukumkani uDade White usazisa ukuba bumiselwa ngexesha lemvula yamva, yaye imvula yamva yaqalisa ngoSeptemba 11, 2001.

> “The latter rain is coming on those that are pure—all then will receive it as formerly.

> “Imvula yamva iyeza phezu kwabo bahlambulukileyo—bonke ngoko baya kuyamkela njengangaphambili.

> “When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.

> “Xa ezi zithunywa zine ziyekelela, uKristu uya kumisa ubukumkani baKhe. Akukho bani uya kwamkela imvula yasemva ngaphandle kwabo benza konke abanako. UKristu ebeya kusinceda. Bonke babenako ukoyisa ngobabalo lukaThixo, ngegazi likaYesu. Izulu lonke linomdla kulo msebenzi. Izithunywa zinomdla.” Spalding and Magan, 3.

On September 11, 2001 the four winds, which are represented as an angry horse (Islam) were released, and then held in check, while the one hundred and forty-four thousand are being sealed. 1776, 1789 and 1798 represent the period of the sealing of the one hundred and forty-four thousand, and the three dates represent legal enactments that led to the sixth kingdom of Bible prophecy being established. The second date of 1789 identifies the Constitution of the United States, and therefore it was the message that identified the Constitution as the twofold power that was to arrive in 1798, just as 533 was the announcement of the twofold power that would arrive in 538, and as John the Baptist announced the twofold power which would arrive at Christ’s baptism.

NgoSeptemba 11, 2001 imimoya emine, ebonakaliswa njengehashe elinomsindo (i-Islam), yakhululwa, yaza ke yabanjwa ingaqhubeki, ngoxa amakhulu alikhulu anamashumi amane anesine amawaka etywinwa. U-1776, 1789 no-1798 bamele ixesha lokutywinwa kwamakhulu alikhulu anamashumi amane anesine amawaka, yaye loo mihla mithathu imele imimiselo yomthetho eyakhokelela ekumisweni kobukumkani besithandathu besiprofeto seBhayibhile. Umhla wesibini, u-1789, uchaza uMgaqo-siseko waseUnited States, yaye ngoko ke yayisisigidimi esachaza uMgaqo-siseko njengamandla amacala mabini awayeza kufika ngo-1798, kanye njengokuba u-533 wawusisaziso samandla amacala mabini awayeza kufika ngo-538, kwananjengokuba uYohane umBhaptizi wabhengeza amandla amacala mabini awayeza kufika ekubhaptizweni kukaKristu.

The two powers that make up the twofold power of Christ was His example that divinity combined with humanity does not sin. The two powers that make up the twofold power of the antichrist was his enthronement as the head of the churches, and his enthronement as the corrector of heretics. The two powers of that make up the twofold power of the earth beast are the two horns of Republicanism and Protestantism.

Amagunya amabini enza amandla amabini kaKristu yayengumzekelo waKhe wokuba ubuThixo obudityaniswe nobuntu aboniyo. Amagunya amabini enza amandla amabini omchasi-Kristu yayikukubekwa kwakhe etroneni njengentloko yeecawa, nokubekwa kwakhe etroneni njengomlungisi wabawexuki. Amagunya amabini enza amandla amabini erhabaxa lasemhlabeni ziimpondo ezimbini zoBukomanisi baseRiphabhlikhi nobuProtestanti.

> “‘And he had two horns like a lamb.’ The lamblike horns indicate youth, innocence, and gentleness, fitly representing the character of the United States when presented to the prophet as ‘coming up’ in 1798. Among the Christian exiles who first fled to America and sought an asylum from royal oppression and priestly intolerance were many who determined to establish a government upon the broad foundation of civil and religious liberty. Their views found place in the Declaration of Independence, which sets forth the great truth that ‘all men are created equal’ and endowed with the inalienable right to ‘life, liberty, and the pursuit of happiness.’ And the Constitution guarantees to the people the right of self-government, providing that representatives elected by the popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity. The oppressed and downtrodden throughout Christendom have turned to this land with interest and hope. Millions have sought its shores, and the United States has risen to a place among the most powerful nations of the earth.” The Great Controversy, 441.

> “‘Kwaye wayeneempondo ezimbini ezinjengemvana.’ Iimpondo ezinjengemvana zibonisa ubutsha, ubumsulwa, nokuthamba, zimela ngokufanelekileyo isimilo seUnited States xa yayiboniswa kumprofeti ‘inyuka’ ngowe-1798. Phakathi kwababhaceli abangamaKristu abaqala ukubalekela eMerika befuna indawo yokusabela ekucinezelweni ngookumkani nasekunganyamezelaneni kwabefundisi, babebaninzi abazimisela ukuseka urhulumente phezu kwesiseko esibanzi senkululeko yoluntu nenkululeko yonqulo. Iingcamango zabo zafumana indawo kwiSibhengezo soZimelelo, esibeka phambili inyaniso enkulu yokuba ‘bonke abantu badalwe belingana’ yaye banikwe ilungelo elingenakuhluthwa ‘lobomi, lenkululeko, nelokufuna ulonwabo.’ Kwaye uMgaqo-siseko uqinisekisa ebantwini ilungelo lokuzilawula, ubonelela ukuba abameli abanyulwe livoti yabantu baya kwenza yaye balawule imithetho. Kwanenkululeko yokholo lwenkolo yanikwa, wonke umntu evunyelwe ukunqula uThixo ngokwemiyalelo yesazela sakhe. UbuRiphablikhi nobuProtestanti baba yimigaqo esisiseko yeso sizwe. Le migaqo iyimfihlelo yamandla nempumelelo yaso. Abacinezelekileyo nabatyumkileyo kulo lonke ihlabathi lamaKristu bajonge kweli lizwe benomdla nethemba. Izigidi ziye zafuna unxweme lwalo, yaye iUnited States inyukele kwindawo ephakathi kwezona zizwe zinamandla ehlabathini.” The Great Controversy, 441.

1776, 1789 and 1798 represent three histories that emphasize that the eighth, is of the seven. 1776 represents the publication of the Declaration of Independence, and the history of the First and Second Continental Congresses. 1789 represents the publication of the Constitution and the History of the Articles of Confederation. 1798 represents the publication of the Alien and Sedition Acts, and the beginning of the earth beast as the sixth kingdom of Bible prophecy.

1776, 1789 no-1798 zimele iimbali ezintathu ezigxininisa ukuba owesibhozo, ungowabasixhenxe. U-1776 umele ukupapashwa kweSibhengezo seNkululeko, nembali yeeNkomfa zokuQala nezeSibini zeLizwekazi. U-1789 umele ukupapashwa koMgaqo-siseko nembali yeMiqathango yoManyano. U-1798 umele ukupapashwa kweMithetho yaBaphambukeli neyoVukelo, nokuqala kwesilo somhlaba njengobukumkani besithandathu besiprofeto seBhayibhile.

The First Continental Congress occurred in 1774, and was a pivotal institution in the early history of the United States, serving as a governing body during the American Revolutionary War. The Continental Congresses are divided into two prophetic periods of the first congress and the last congress. The First Continental Congress had two presidents and convened in Philadelphia from September 5 to October 26, 1774. Peyton Randolph was the first president of the meeting from September 5 to October 22, and then Henry Middleton presided for the next five days until October 26, 1774.

INkongolo yokuQala yeLizwekazi yenzeka ngowe-1774, yaye yayilisiko elibalulekileyo kakhulu kwimbali yokuqala ye-United States, isebenza njengomzimba olawulayo ngexesha leMfazwe yoVukelo yaseMelika. IiNkongolo zeLizwekazi zahlulwe zaba ngamaxesha amabini esiprofeto, elo lenkongolo yokuqala nelalenkongolo yokugqibela. INkongolo yokuQala yeLizwekazi yaba nabongameli ababini yaza yahlanganela ePhiladelphia ukususela ngoSeptemba 5 ukuya kuOktobha 26, 1774. UPeyton Randolph wayengumongameli wokuqala wale ntlanganiso ukususela ngoSeptemba 5 ukuya kuOktobha 22, kwaza emva koko uHenry Middleton wongamela kwiintsuku ezintlanu ezalandelayo de kwangokuOktobha 26, 1774.

The Second Continental Congress occurred from 1775 until 1781. The Second Continental Congress had six presidents during its existence. Peyton Randolph presided as president from May 10, 1775 until May 24, 1775. He was the first president of both the First and also of the Second Continental Congresses. There was a total of eight presidents during the history of the First and Second Continental Congresses.

INkongolo yesiBini yeLizwekazi yenzeka ukususela ngowe-1775 kwada kwangowe-1781. INkongolo yesiBini yeLizwekazi yayinoomongameli abathandathu ngalo lonke ixesha lobukho bayo. UPeyton Randolph wongamela njengomongameli ukususela ngoMeyi 10, 1775 kwada kwangoMeyi 24, 1775. Wayengumongameli wokuqala kokubini weNkongolo yokuQala yeLizwekazi kwanoweNkongolo yesiBini yeLizwekazi. Kwakukho oomongameli abasibhozo bebonke kwimbali yeNkongolo yokuQala neyesiBini yeLizwekazi.

The second president of the Second Continental Congress was John Hancock, and Hancock presided from May 24, 1775 until October 31, 1777. Henry Laurens presided from November 1, 1777 until December 9, 1778. John Jay presided from December 10, 1778 until September 28, 1779. Samuel Huntington presided from September 28, 1779 until July 9, 1781. Thomas McKean presided from July 10, 1781 until November 4, 1781.

Umongameli wesibini weNkongolo yeZwekazi yesiBini wayenguJohn Hancock, yaye uHancock wongamela ukususela ngoMeyi 24, 1775 de kwango-Oktobha 31, 1777. UHenry Laurens wongamela ukususela ngoNovemba 1, 1777 de kwangoDisemba 9, 1778. UJohn Jay wongamela ukususela ngoDisemba 10, 1778 de kwangoSeptemba 28, 1779. USamuel Huntington wongamela ukususela ngoSeptemba 28, 1779 de kwangoJulayi 9, 1781. UThomas McKean wongamela ukususela ngoJulayi 10, 1781 de kwangoNovemba 4, 1781.

Peyton Randolph was the first president of both the First and Second Continental Congresses. This identifies that during the two periods of the Continental Congresses there were eight presidents, but the president that was the first president of each of the two periods was the same person. Therefore, though there were eight presidential terms, there were actually only seven presidents. The first president was of the seven men who were presidents, but as Randolph presided twice in that history, he also represents the eighth, that was of the seven.

UPeyton Randolph wayengumongameli wokuqala kuwo omabini amaQonga eNkongolo yoMmandla, eyokuQala neyesiBini. Oku kubonisa ukuba ngexesha lamaxesha amabini ezo Nkongolo zoMmandla kwakukho oomongameli abasibhozo, kodwa umongameli owayengowokuqala kwixesha ngalinye kula mabini wayengulo mntu mnye. Ngako oko, nangona kwakukho amaxesha omongameli asibhozo, enyanisweni kwakukho oomongameli abasixhenxe kuphela. Umongameli wokuqala wayengomnye wamadoda asixhenxe awayengoomongameli, kodwa ekubeni uRandolph wongamela kabini kuloo mbali, ukwamela nowesibhozo, owayengowabasixhenxe.

In the history of the Continental Congresses, the Revolutionary War was managed by the Congress. For this reason, George Washington was never a president in that period, for he had been appointed as the first Commander and Chief over the military.

Kwimbali yeeNkongolo zeLizwekazi, iMfazwe yeNguquko yayiphathwa yiNkongolo. Ngenxa yesi sizathu, uGeorge Washington akazange abe ngumongameli ngelo xesha, kuba wayemiselwe njengowokuQala uMlawuli oyiNtloko wemikhosi.

Being the first president of both periods Randolph represents two witnesses typifying the first actual president, who was George Washington. Washington is represented by Randolph, and therefore Randolph, as a symbol of Washington, conveys both the prophetic characteristics of Randolph the first president, but also that Randolph was the eighth, that was of the seven. Thus George Washington, as the first president and the first Commander and Chief, was also prophetically the eighth, and was of the seven.

Njengokuba wayengumongameli wokuqala kuzo zombini ezi zithuba, uRandolph umele amangqina amabini abonakalisa umongameli wokuqala wokwenene, owayenguGeorge Washington. UWashington umelwe nguRandolph, yaye ngenxa yoko uRandolph, njengomfuziselo kaWashington, uthwala iimpawu zombini zesiprofeto zikaRandolph umongameli wokuqala, kwangaxeshanye kwanokuba uRandolph wayengowesibhozo, owayevela kwabasixhenxe. Ngaloo ndlela uGeorge Washington, njengomongameli wokuqala noMlawuli oyiNtloko wokuqala, ngokwesiprofeto wayekwanguwesibhozo, yaye wayevela kwabasixhenxe.

Jesus illustrates the end of a thing with the beginning, so the last president and Commander and Chief will be the eighth, that is of the seven. This prophetic fact is established in the history of the First and Second Continental Congresses which is represented by the date of the first waymark of 1776, and publication of the Declaration of Independence.

UYesu ubonakalisa ukuphela kwento ngesiqalo sayo, ngoko ke umongameli wokugqibela noMlawuli oyiNtloko uya kuba ngowesibhozo, ongowabasixhenxe. Le nyaniso yesiprofeto imiselwe kwimbali yeNkomfa yokuQala neyesiBini yeLizwekazi, emelwe ngumhla womqondiso wokuqala wendlela ka-1776, nangopapasho lweSibhengezo seNkululeko.

The waymark of 1776 typifies September 11, 2001, and the Patriot Act, where American independence was placed under the authority of Roman law, and no longer under English law. It marks the beginning of the prophetic period that prepares the way for the papacy to once again take the throne of the earth at the soon-coming Sunday law.

Uphawu lwendlela luka-1776 lufanekisela uSeptemba 11, 2001, noMthetho iPatriot Act, apho inkululeko yaseMerika yabekwa phantsi kwegunya lomthetho waseRoma, yaza ayisaba phantsi komthetho wesiNgesi. Luphawula ukuqala kwexesha lesiprofeto elilungiselela indlela yokuba ubupopu buphinde buthathe itrone yomhlaba kumthetho weCawa oza kufika kungekudala.

As with the prophetic period represented by 1776, the prophetic period represented the history from the conclusion of the Second Continental Congress in 1781 to 1789, which is the date that identifies the waymark associated with the publication of the Constitution. In that history there were also eight presidents. The history of 1781 to 1789 is the history of the Articles of Confederation. The Articles of Confederation represented the first Constitution, but the weakness of the Articles of Confederation led to its replacement, and the ratification of the Constitution in 1789.

Njengakwixesha lesiprofeto elimelwe ngu-1776, ixesha lesiprofeto lalimela imbali esusela ekupheleni kweSecond Continental Congress ngo-1781 ukuya ku-1789, ongumhla ochaza umqondiso wendlela onxulunyaniswa nokupapashwa koMgaqo-siseko. Kule mbali kwakukho nabongameli abasibhozo. Imbali ka-1781 ukuya ku-1789 yimbali yeArticles of Confederation. IArticles of Confederation zazimela uMgaqo-siseko wokuqala, kodwa ubuthathaka beArticles of Confederation bukhokelela ekubeni zithatyathelwe indawo, kwaza kwalandela ukuqinisekiswa koMgaqo-siseko ngo-1789.

In that period the eight presidents consisted of seven presidents who were not presidents in the history of the two Continental Congresses, and one who was also a president in that first prophetic period. John Hancock served in both the second Continental Congress, and also in the period represented by the Articles of Confederation. At the prophetic level, there were only seven men who were president during the two Continental Congresses, thus prophetically John Hancock was one of the eight in the period of the Articles of Confederation, but he was also one of the seven men from the previous period. He was therefore the eighth, that was of the seven.

Ngelo xesha oomongameli abasibhozo babebunjwe ngoomongameli abasixhenxe ababengengoomongameli kwimbali yeeNkongolo ezimbini zeLizwekazi, kwanomnye owayekwangumongameli kwangelo xesha lokuqala lesiprofeto. UJohn Hancock wakhonza kokubini kwiNkongolo yesibini yeLizwekazi, kwanangexesha elalimelwe yiMithetho yoManyano. Kwinqanaba lesiprofeto, kwakukho amadoda asixhenxe kuphela awayengoomongameli ngexesha leeNkongolo ezimbini zeLizwekazi; ngoko ke ngokwesiprofeto uJohn Hancock wayengomnye wabasibhozo ngexesha leMithetho yoManyano, kodwa wayekwanguye omnye wamadoda asixhenxe exesha elandulelayo. Ngako oko wayengowesibhozo, owayevela kwabasixhenxe.

The second prophetic period, represented by 1789, also had a president (Hancock) who was the eighth, but of the seven, as was Payton Randolph in the first prophetic period represented by 1776. 1789 aligns with and represents the January 6, 2021 Pelosi trials.

Ixesha lesibini lesiprofeto, elimelwe ngu-1789, nalo lalinomongameli (uHancock) owayengowesibhozo, kodwa engowabasixhenxe, kanye njengokuba uPayton Randolph wayenjalo kwixesha lokuqala lesiprofeto elimelwe ngu-1776. U-1789 uyahambelana yaye umele izilingo zikaPelosi zangoJanuwari 6, 2021.

> “The Lord has faithful watchmen on the walls of Zion to cry aloud and spare not, to lift up their voice like a trumpet, and show His people their transgression and the house of Jacob their sins. The Lord has permitted the enemy of truth to make a determined effort against the Sabbath of the fourth commandment. He designs by this means to awaken a decided interest in that question which is a test for the last days. This will open the way for the third angel’s message to be proclaimed with power.

> “INkosi inabalindi abathembekileyo ezindongeni zeZiyon ukuba bakhale ngamandla banganqandi, baphakamise ilizwi labo njengexilongo, baze babonakalise abantu baYo ukreqo lwabo nendlu kaYakobi izono zayo. INkosi ivumele utshaba lwenyaniso ukuba lwenze umzamo ozimiseleyo ngokuchasene neSabatha yomthetho wesine. Iceba ngale ndlela ukuvusa umdla oqinisekileyo kuloo mbuzo uluvavanyo lweemihla yokugqibela. Oku kuya kuvula indlela yokuba isigidimi sengelosi yesithathu sivakaliswe ngamandla.

> “Let not one who believes the truth, be silent now. None should be careless now; let all urge their petitions at the throne of grace, pleading the promise, ‘Whatsoever ye shall ask in my name, that will I do’ (John 14:13). It is a perilous time now. If this land of boasted liberty is preparing to sacrifice every principle which enters into her Constitution, making decrees to suppress religious freedom, and for the enforcing of papal falsehood and delusion, then the people of God need to present their petitions in faith to the Most High. There is every encouragement, in the promises of God, for those who put their trust in Him. The prospect of being brought into personal danger and distress, need not cause despondency, but should quicken the vigor and hopes of God’s people; for the time of their peril is the season for God to grant them clearer manifestations of His power.

> “Makengabikho namnye okholwayo inyaniso oya kuthi cwaka ngoku. Makungabikho namnye ongakhathaliyo ngoku; mabanxuse bonke izibongozo zabo etroneni yobabalo, becenga isithembiso esithi, ‘Nokuba nicela ntoni na egameni lam, oko ndiya kukwenza’ (Yohane 14:13). Eli lixesha eliyingozi ngoku. Ukuba eli lizwe liziqhayisayo ngenkululeko lilungiselela ukuncama wonke umgaqo ongena kuMgaqo-siseko walo, limisela imithetho yokucinezela inkululeko yonqulo, nokunyanzelisa ubuxoki nenkohliso yobupopu, ngoko abantu bakaThixo kufuneka bazise izibongozo zabo ngokholo koyena Uphakamileyo. Zikho zonke izikhuthazo, kwizithembiso zikaThixo, kwabo babeka ithemba labo kuYe. Ithemba lokuba banokungeniswa emngciphekweni wobuqu nasekubandezelekeni, malingabangeli ukuphelelwa lithemba, koko malikhawulezise amandla namathemba abantu bakaThixo; kuba ixesha lengozi yabo lilo ixesha lokuba uThixo abanike ukubonakaliswa okucace ngakumbi kwamandla aKhe.”

> “We are not to sit in calm expectancy of oppression and tribulation, and fold our hands, doing nothing to avert the evil. Let our united cries be sent up to heaven. Pray and work, and work and pray. But let none act rashly. Learn as never before that you must be meek and lowly in heart. You must not bring a railing accusation against any, whether individuals or churches. Learn to deal with minds as Christ did. Sharp things must sometimes be spoken; but be sure that the Holy Spirit of God is abiding in your heart before you speak the clear-cut truth; then let it cut its way. You are not to do the cutting.” Selected Messages, book 2, 370.

> “Asimele kuhlala silindele ngoxolo ingcinezelo nembandezelo, size sisonge izandla zethu, singenzi nto yokuthintela ububi. Makwenyuke emazulwini izikhalo zethu ezimanyeneyo. Thandazani, nisebenze, nisebenze, nithandaze. Kodwa makungabikho namnye osebenza ngokungxama. Funda ngaphezu kwalo naliphi na ixesha ngaphambili ukuba kufuneka ube nobulali nokuthobeka kwentliziyo. Akufanele uzise isityholo esirhabaxa nxamnye nabani na, nokuba ngabantu ngabanye okanye ngamabandla. Funda ukuphatha iingqondo njengoko uKristu wayesenza. Maxa wambi kufuneka kuthethwe izinto ezibukhali; kodwa qiniseka ukuba uMoya oyiNgcwele kaThixo uhleli entliziyweni yakho ngaphambi kokuba uthethe inyaniso ecacileyo nengathandabuzekiyo; ize ke yona izenzele indlela yayo yokusika. Asinguwe omelwe kukusika.” Selected Messages, incwadi 2, 370.

The second waymark in the prophetic period of preparation represented by the Constitution identifies that the Constitution is to be overturned at the next waymark. That second waymark has been typified by John the Baptist, and also by the decree of Justinian, which both identified and presented a warning in connection with the arrival of the last event represented in the period. For John it was the empowerment of Christ as He confirmed His covenant of life with His precious blood, and for Justinian it was the empowerment of the antichrist, who was to ratify his covenant of death with the blood of the martyrs.

Uphawu lwesibini kwixesha lokulungiselela lesiprofeto elimelwe nguMgaqo-siseko lubonakalisa ukuba uMgaqo-siseko uza kubhangiswa kuphawu olulandelayo. Olo phawu lwesibini lwenziwe umzekelo nguYohane uMbhaptizi, kwanangesigqibo sikaJustinian, ezi zombini ezazichaza zaza zanikezela ngesilumkiso ngokunxulumene nokufika kwesiganeko sokugqibela esimelwe kwelo xesha. KuYohane, kwakukukunikezelwa kwamandla kuKristu njengoko wayengqinisisa umnqophiso wakhe wobomi ngegazi lakhe elixabisekileyo; kanti kuJustinian, kwakukukunikezelwa kwamandla kumchasi-kakristu, owayeya kuqinisekisa umnqophiso wakhe wokufa ngegazi labafeli-nkolo.

The Constitution in 1789 identified the empowerment of the two horns of the earth beast, and in so doing, 1789 identified the soon coming destruction of the earth beast’s two horns of power, as represented by the Alien and Sedition Acts in 1798. When the two witnesses were slain in the streets in the year 2020, they identified and warned of a sustained attack upon the Constitution that are symbolized by the January 6, 2021, Pelosi trials.

UMgaqo-siseko ngo-1789 wachonga ukuxhotyiswa kweempondo ezimbini zerhamncwa lomhlaba, yaye ngokwenjenjalo, u-1789 wachonga intshabalalo esondeleyo ezayo yeempondo ezimbini zamandla zerhamncwa lomhlaba, njengoko zimelwe yiMithetho yeAlien neSedition ngo-1798. Xa amangqina amabini abulawa ezitalatweni ngonyaka ka-2020, achonga aza alumkisa ngohlaselo oluqhubekayo oluya kuMgaqo-siseko, olufuziselwa zizilingo zikaPelosi zangoJanuwari 6, 2021.

January 6, 2021 is the warning about the empowerment of the papacy at the soon-coming Sunday law, as typified by the decree of Justinian in the year 533. January 6, 2021 and the year 533, both give warning of the soon coming Sunday law, as typified by the Sunday law in 538 at the Council of Orleans, and by the Alien and Sedition Acts in 1798, which typified the earth beast speaking as a dragon at the soon coming Sunday law.

Umhla we-6 kaJanuwari 2021 sisilumkiso ngokuphathelele ukuxhotyiswa kobupopu emthethweni weCawa oza kufika kungekudala, njengoko kufuziselwe ngummiselo kaJustinian ngonyaka wama-533. Umhla we-6 kaJanuwari 2021 kunye nonyaka wama-533, zombini zinika isilumkiso ngomthetho weCawa oza kufika kungekudala, njengoko kufuziselwe ngumthetho weCawa ka-538 kwiBhunga laseOrléans, nangemiThetho yeAlien and Sedition ka-1798, eyafuzisela irhamncwa lomhlaba lithetha njengenamba emthethweni weCawa oza kufika kungekudala.

At the Sunday law the deadly wound of the papacy will be healed, and the eighth head of Revelation chapter seventeen, that is of the seven heads, will be resurrected. The Alien and Sedition Acts of 1798, represents the earth beast speaking as a dragon, when it not only enforces the worship of the sun, but thereafter forces the entire world to accept the authority of the sea beast of Revelation chapter thirteen, as the eighth head that is of the seven heads. Therefore, in each of the three periods represented within the period of preparation by 1776, 1789 and 1798, the prophetic enigma of the eighth, being of the seven is prophetically represented.

Ngomthetho weCawa, inxeba elibulalayo lobupopu liya kuphiliswa, yaye intloko yesibhozo yesiTyhilelo isahluko seshumi elinesixhenxe, eyeyezintloko ezisixhenxe, iya kuvuswa. Imithetho yeAlien and Sedition Acts ka-1798 imele irhamncwa lomhlaba lithetha njengenamba, xa linganyanzelisi kuphela unqulo lwelanga, kodwa emva koko linyanzelisa ihlabathi liphela ukuba lamkele igunya lerhamncwa lolwandle lesiTyhilelo isahluko seshumi elinesithathu, njengentloko yesibhozo eyeyezintloko ezisixhenxe. Ngoko ke, kwisigaba ngasinye kwezi zithathu zimelwe ngaphakathi kwexesha lokulungiselela ngo-1776, 1789 nango-1798, imfihlelo yesiprofeto yeyesibhozo, eyeyezisixhenxe, imelwe ngokwesiprofeto.

The first two waymarks (1776 and 1789), that identify the enigma, address the riddle being accomplished within the prophetic history of the earth beast, and the third waymark identifies the enigma being accomplished for the papal power.

Iindlela zokuqala ezimbini zophawu lwendlela (1776 no-1789), ezichonga imfihlelo, zibhekisa kwiqhina elizalisekiswa ngaphakathi kwimbali yesiprofeto yerhamncwa lomhlaba, yaye uphawu lwesithathu lwendlela luchonga imfihlelo ezalisekiswa ngamandla obupopu.

We will continue this study in the next article.

Siza kuqhubeka esi sifundo kwinqaku elilandelayo.

> “‘Saying to them that dwell on the earth, that they should make an image to the beast.’ Here is clearly presented a form of government in which the legislative power rests with the people, a most striking evidence that the United States is the nation denoted in the prophecy.

> “‘Isithi kwabo bahleli emhlabeni, mabenzele umfanekiso irhamncwa.’ Apha kubonakaliswe ngokucacileyo uhlobo lorhulumente apho amandla okuwisa umthetho ahleli ebantwini, obona bungqina buqaqambileyo bokuba iUnited States sisizwe esalathwayo kwisiprofeto.

> “But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself—the papacy.

> “Kodwa yintoni ‘umfanekiselo werhamncwa’? yaye uza kwenziwa njani? Umfanekiselo wenziwa lirhamncwa elineempondo ezimbini, yaye ungumfanekiselo werhamncwa. Ukwabizwa ngokuba ngumfanekiselo werhamncwa. Ngoko ke, ukuze sifunde ukuba umfanekiselo unjani nokuba uza kwenziwa njani, kufuneka sihlolisise iimpawu zerhamncwa ngokwalo—ubupopu.

> “When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.

> “Xa ibandla lokuqala lonakaliswayo ngokumka kubulula bevangeli nokwamkela izithethe namasiko obuhedeni, lalahlekelwa nguMoya namandla kaThixo; yaye ukuze lilawule izazela zabantu, lafuna inkxaso yegunya lehlabathi. Isiphumo saba bubupopu, ibandla elalilawula igunya likarhulumente laza lalisebenzisa ukuqhubela phambili iinjongo zalo, ngakumbi ukohlwaya ‘uwexuko.’ Ukuze iUnited States yenze umfanekiselo werhamncwa, igunya lonqulo kufuneka lilawule ngolo hlobo urhulumente wasekuhlaleni kangangokuba negunya likarhulumente liya kusetyenziswa libandla ukuze lifezekise iinjongo zalo.”

> “Whenever the church has obtained secular power, she has employed it to punish dissent from her doctrines. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. An example of this is given in the long-continued persecution of dissenters by the Church of England. During the sixteenth and seventeenth centuries, thousands of nonconformist ministers were forced to flee from their churches, and many, both of pastors and people, were subjected to fine, imprisonment, torture, and martyrdom.

> “Nanini na ibandla lifumene amandla oburhulumente behlabathi, liwasebenzisile ukohlwaya abo baphikisayo kwiimfundiso zalo. Amabandla amaProtestanti athe alandela emkhondweni waseRoma ngokwenza umanyano namagunya ehlabathi abonakalise umnqweno ofanayo wokunciphisa inkululeko yesazela. Umzekelo woku ubonakala kwintshutshiso ende eqhubekayo yabaphikisayo yiCawa yaseNgilani. Ngenkulungwane yeshumi elinesithandathu neyeshumi elinesixhenxe, amawaka abefundisi abangavumelaniyo nemigaqo yecawa anyanzeleka ukuba asabe ezicaweni zawo, yaye abaninzi, kubo bobabini abefundisi nabantu, baphathwa ngeentlawulo zemali, ukuvalelwa entolongweni, ukuxhatshazwa, nokubulawelwa ukholo.”

> “It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: ‘There’ shall ‘come a falling away, … and that man of sin be revealed.’ 2 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.

> “Yayikukreqo eyakhokelela ibandla lokuqala ekubeni lifune uncedo kurhulumente woluntu, yaye oku kwalungisa indlela yokuphuhliswa kobupopu—irhamncwa. Wathi uPawulos: ‘Kuya kuza uwexuko, … atyhileke lowo mntu wesono.’ 2 Tesalonika 2:3. Ngoko ke uwexuko ebandleni luya kulungisa indlela yomfanekiso werhamncwa.

> “The Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. ‘In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.’ 2 Timothy 3:1–5. ‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’ 1 Timothy 4:1. Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ And all that ‘received not the love of the truth, that they might be saved,’ will be left to accept ‘strong delusion, that they should believe a lie.’ 2 Thessalonians 2:9–11. When this state of ungodliness shall be reached, the same results will follow as in the first centuries.” The Great Controversy, 443, 444.

> “IBhayibhile ivakalisa ukuba ngaphambi kokuza kweNkosi kuya kubakho imeko yokudodobala ngokwenkolo efana naleyo yayikho kwiinkulungwane zokuqala. ‘Ke kaloku, yazi oku, ukuba ngemihla yokugqibela kuya kufika amaxesha anobungozi. Kuba abantu baya kuba ngabazithandayo, ngabathandi bemali, ngabazigwagwisayo, abanekratshi, abanyelisi, abangabathobeliyo abazali, abangabuleliyo, abangengcwele, abangenaluthando lwemvelo, abangagcini zivumelwano, abanyelisi bamanga, abangakwazi ukuzilawula, abakhohlakeleyo, abangakuthandiyo okulungileyo, abangcatshi, abaqhutywa yintloko, abaziphakamisileyo, abathandi bolonwabo kunokuba ngabathandi bakaThixo; benemo yokuhlonela uThixo, kodwa bewakhanyela amandla ako.’ 2 Timoti 3:1–5. ‘Ke kaloku uMoya utsho ngokucacileyo ukuthi, ngamaxesha okugqibela inxenye iya kusuka elukholweni, inikela ingqalelo koomoya abalahlekisayo nakwiimfundiso zeedemon.’ 1 Timoti 4:1. USathana uya kusebenza ‘ngawo onke amandla, nangemiqondiso, nangemimangaliso yobuxoki, nangayo yonke inkohliso yokungalungisi.’ Kwaye bonke abo ‘bangalwamkelanga uthando lwenyaniso, ukuze basindiswe,’ baya kushiywa ukuba bamkele ‘inkohliso enamandla, ukuze bakholwe bubuxoki.’ 2 Tesalonika 2:9–11. Xa le meko yokungahloneli Thixo iya kube ifikelelwe, kuya kulandela iziphumo ezifanayo nezo zazikho kwiinkulungwane zokuqala.” Imbambano Enkulu, 443, 444.

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