Article

# Panium - Number Fifteen

Panium - Inani Leshumi Elinesihlanu

“250” Times Three

“250” Kathathu Izihlandlo Ezithathu

Author

Jeff Pippenger

Published

February 19, 2026

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In 2026, Trump is to celebrate “250” years of America, thus aligning with the “250” years from 457 BC unto Antiochus Magnus in the history between the battle of Raphia and the battle of Panium. At the end of “250” years Antiochus Magnus stands in 207 BC, ten years after Raphia and seven years before Panium. The witness of “250” years also aligns with the “250” year period of pagan Rome, for in the year 64 Nero began the persecution of Christians and “250” years later, at the edict of Milan in 313, Constantine the Great, legalized Christianity and the persecutions ended.

Ngo-2026, uTrump uza kubhiyozela iminyaka “250” yaseMelika, ngaloo ndlela ehambelana neminyaka “250” ukusuka ku-457 BC kude kuse kuAntiochus Magnus kwimbali ephakathi kwedabi laseRaphia nedabi lasePanium. Ekupheleni kweminyaka “250” uAntiochus Magnus umi ngo-207 BC, kwiminyaka elishumi emva kweRaphia neminyaka esixhenxe ngaphambi kwePanium. Ubungqina beminyaka “250” bukwahambelana nexesha leminyaka “250” yeRoma yabahedeni, kuba ngonyaka ka-64 uNero waqalisa intshutshiso yamaKristu yaye kwiminyaka “250” kamva, ngomyalelo waseMilan ngo-313, uConstantine Omkhulu wenza ubuKristu baba semthethweni, zaza iintshutshiso zaphela.

Donald Trump is known for his efforts to make America great again; it is the label of his followers—MAGA. Trump has been typified in prophecy by Constantine the Great, Antiochus the Great, and of course in the first few verses of Daniel eleven, he is Cyrus the Great, Xerxes the Great and thereafter Alexander the Great. From the decree of Cyrus, Darius and Artaxerxes in 457 BC unto the history of Panium is two hundred and fifty years. The end of the “250” years is in a middle point between Raphia and Panium, and so is 2026. 2026 is the middle of Trump’s second term. Nero’s “250” years of persecution leads to a decree that ends Christian persecution. Nero’s line is the middle line of the three lines of “250” years represented by Cyrus, Nero and Trump.

UDonald Trump waziwa ngemizamo yakhe yokwenza iMelika ibe nkulu kwakhona; elo ligama labalandeli bakhe—MAGA. UTrump ufanekiswe esiprofetweni nguConstantine Omkhulu, uAntiochus Omkhulu, yaye kambe ke kwimivesi embalwa yokuqala kaDaniyeli ishumi elinanye, unguKoreshi Omkhulu, uXerxes Omkhulu, yaye emva koko uAlesandire Omkhulu. Ukusukela kummiselo kaKoreshi, kaDariyo noArtashashta ngowama-457 BC kude kube kwimbali yasePanium yiminyaka engamakhulu amabini anamashumi amahlanu. Isiphelo seminyaka “engama-250” sikwindawo ephakathi phakathi kweRafiya nePanium, yaye kunjalo nango-2026. U-2026 uphakathi kwexesha lesibini lolawulo lukaTrump. Iminyaka kaNero “engama-250” yentshutshiso ikhokelela kummiselo ophelisa intshutshiso yamaKristu. Umgca kaNero ngumgca ophakathi kwemigca emithathu yeminyaka “engama-250” emelwe nguKoreshi, uNero noTrump.

Cyrus made the first decree and Artaxerxes made the third decree. Cyrus is the first angel and Artaxerxes the third. I intend to use Cyrus as the symbol of all three decrees that together identify 457 BC.

UKoreshi wenza ummiselo wokuqala, waza uArtashashta wenza ummiselo wesithathu. UKoreshi yingelosi yokuqala, yaye uArtashashta yeyesithathu. Ndiceba ukusebenzisa uKoreshi njengomfuziselo wayo yonke imimiselo emithathu, ethi xa idityanisiwe ichaze u-457 BC.

Cyrus begins a “250” year line in 457 BC that ends in the history of Panium, which is the history of Antiochus the Great, who is Donald Trump. Panium is the verse before the Sunday law. Cyrus marks the beginning of the “250” year line of history representing the earth beast’s Republican horn, and Cyrus also marks the beginning of the 2,300-year line of history representing the earth beast’s Protestant horn.

UKoreshi uqalisa umgca weminyaka “250” ngowama-457 BC ophela kwimbali yasePanium, eyimbali ka-Antiochus Omkhulu, onguDonald Trump. IPanium yivesi ephambi komthetho weCawe. UKoreshi uphawula ukuqala komgca wembali weminyaka “250” omele uphondo lweRiphabhlikhi lwerhamncwa lasemhlabeni, yaye uKoreshi ukwaphawula ukuqala komgca wembali weminyaka engama-2,300 omele uphondo lwamaProtestanti lwerhamncwa lasemhlabeni.

Nero begins a line of history representing persecution unto compromise. Unlike Cyrus and the United States that represent a line that ends at a mid-point of a prophetic period, Nero’s line ends with an illustration of a progressive period of compromise beginning with the edict of Milan in 313, then the first Sunday law of 321, that was then followed in 330 with the division of Rome into east and west. Constantine is represented at all of those three dates. In the line of Nero, from 313 unto 330 is seventeen years. In the line of Cyrus, from the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is also seventeen years.

UNero uqala umgca wembali omela intshutshiso ekhokelela ekubeni kubekho ukulalanisa. Ngokungafaniyo noKoreshi ne-United States abamela umgca ophela kumbindi wexesha lesiprofeto, umgca kaNero uphela ngomzekeliso wexesha eliqhubekayo lokulalanisa eliqala ngomyalelo waseMilan ngo-313, emva koko kulandele umthetho wokuqala weCawa ngeCawa ngo-321, owalandelwa ke ngo-330 ngokwahlulwa kweRoma yaba yimpuma nentshona. UKonstantine umelwe kuzo zonke ezo ntsuku zintathu. Kumgca kaNero, ukusuka ku-313 kuse ku-330 yiminyaka elishumi elinesixhenxe. Kumgca kaKoreshi, ukusuka kwidabi laseRaphia ngo-217 BC kuse kwidabi lasePanium ngo-200 BC, kukwayiminyaka elishumi elinesixhenxe.

In chapter eleven of Daniel, Artaxerxes is the third decree. The third decree represents the third angel and the Sunday law. The “250” years from 457 BC and the “250” years from 1776, both conclude in the middle of the history that occurs just before the Sunday law of verse sixteen. Chapter eleven sets forth verses that ultimately represented the history of 1989 in verse ten, and the history of the Ukrainian War which began in 2014 represented in verse eleven, and then Trump returning for his second term in 2024, as represented in verse thirteen, and then verse fourteen identifies 2025, with the first pope from the glorious land establishing the external vision.

Kwisiqendu seshumi elinanye sikaDaniyeli, uArtashashta ngumyalelo wesithathu. Umyalelo wesithathu umele isithunywa sesithathu nomthetho weCawa. Iminyaka “engama-250” ukusukela ku-457 BC kunye neminyaka “engama-250” ukusukela ku-1776, yomibini ifikelela esiphelweni embindini wembali eyenzeka kanye phambi komthetho weCawa wevesi yeshumi elinesithandathu. Isiqendu seshumi elinanye sibeka phambili iivesi ezathi ekugqibeleni zamela imbali ka-1989 kwivesi yeshumi, nembali yeMfazwe yaseUkraine eyaqala ngo-2014 emelwe kwivesi yeshumi elinanye, kwandule ke kubuye uTrump kwisigaba sakhe sesibini ngo-2024, njengoko kumelwe kwivesi yeshumi elinesithathu, ize ke ivesi yeshumi elinesine ichaze u-2025, xa upopu wokuqala ovela kwilizwe elizukileyo emisa umbono wangaphandle.

Daniel 11:40 was fulfilled in 1989 when the Soviet Union was brought down through a secret alliance between John Paul II and Ronald Reagan. That secret alliance at the time of the end in 1989, typified an open alliance at the end of the prophetic period that began in 1989. That open alliance is what establishes the vision.

UDaniyeli 11:40 wazalisekiswa ngowe-1989 xa iSoviet Union yawiswa ngomanyano oluyimfihlo phakathi kukaJohn Paul II noRonald Reagan. Olo manyano luyimfihlo ngexesha lesiphelo ngowe-1989, lwangumfuziselo womanyano oluvulekileyo ekupheleni kwexesha lesiprofeto elaqala ngowe-1989. Olo manyano luvulekileyo lulo oluseka umbono.

2026 is the end of “250” years of prophetic history, a period that began with twenty-two years from 1776 unto the time of the end in 1798. The twenty-two years of that beginning history is reflected in the twenty-two year history of 9/11 unto 2023. At the end of the twenty-two years in 1798, the book of Daniel was unsealed; then at the end of the twenty-two years that began at 9/11 that ended on December 31, 2023, the Lion of the tribe of Judah began to unseal the Revelation of Jesus Christ.

u-2026 sisiphelo seminyaka “engama-250” yembali yesiprofeto, ixesha elaqala ngeminyaka engamashumi amabini anesibini ukusukela ku-1776 kwada kwaya kwixesha lesiphelo ngo-1798. Le minyaka ingamashumi amabini anesibini yalo mbali yokuqala ibonakaliswa kwimbali yeminyaka engamashumi amabini anesibini esukela ku-9/11 kude kube ngu-2023. Ekupheleni kweminyaka engamashumi amabini anesibini ngo-1798, incwadi kaDaniyeli yatyhilwa; kwaza ke ekupheleni kweminyaka engamashumi amabini anesibini eyaqalayo ngo-9/11 neyaphela ngoDisemba 31, 2023, iNgonyama yesizwe sakwaYuda yaqalisa ukutyhila ISityhilelo sikaYesu Kristu.

The message that was unsealed at the end of twenty-two years in 1798 was placed into the public in 1831, two hundred and twenty years after the King James Bible was published in 1611. From 1798 unto 1831, God’s prophetic Word was progressively opened. By 1831 it was in the public arena, and men and women could then be held accountable to the message that had been unsealed in 1798. Then in 1840 “another remarkable event,” as Sister White calls it, took place when a prediction about Islam was fulfilled.

Umyalezo owatyhilwayo ekupheleni kweminyaka engamashumi amabini anesibini ngowe-1798 wabekwa phambi koluntu ngowe-1831, kwiminyaka emakhulu mabini anamashumi amabini emva kokupapashwa kweBhayibhile kaKing James ngowe-1611. Ukususela kowe-1798 ukuya kowe-1831, iLizwi likaThixo lesiprofeto lavulwa ngokuthe chu. Ngowe-1831 lalisesele likhona kwibala loluntu, yaye amadoda nabafazi babesenokuthi ke babanjwe benoxanduva ngalo myalezo wawutyhiliwe ngowe-1798. Kwathi ke ngowe-1840 kwenzeka “esinye isiganeko esiphawulekayo,” njengoko uDade White esibiza njalo, xa kwazaliseka isiprofeto esimalunga neSilamsi.

From the conclusion of a period of twenty-two years (1798), unto the conclusion of a two-hundred-and-twenty year period (1831); a period of the unsealing of a message is represented. The illustration includes a waymark where the message is formalized, followed by a waymark that identifies a prediction, that has thereafter been re-calculated, that when thereafter fulfilled produces a waymark that identifies the start of a “wonderful manifestation of the power of God.”

Ukususela ekupheleni kwexesha leminyaka engamashumi amabini anesibini (1798), kuse ekupheleni kwexesha leminyaka engamakhulu amabini anamashumi amabini (1831); kuboniswa ixesha lokutyhilwa komyalezo owawutywiniwe. Lo mzekeliso uquka uphawu lwendlela apho umyalezo ubekwa ngokusesikweni, lulandelwe luphawu lwendlela oluchaza isiprofeto, esathi kamva sabalwa kwakhona, esithe xa sathi emva koko sazaliseka savelisa uphawu lwendlela oluchaza ukuqala “kombonakaliso omangalisayo wamandla kaThixo.”

The twenty-two year period at the end of the movement of 1989 was from 9/11 unto 2023 when there was again a prophecy unsealed. That prophecy would of necessity begin a period of increasing knowledge, a knowledge that would test and separate, for many are called but few are chosen. There would be a point when the message would be put into the public arena. The message would bear the characteristics of being a message that has been prophetically re-calculated, and it would once again contain a prediction. When the public prediction is fulfilled, the message would be empowered as represented by the history of 1840 and Pentecost.

Ixesha leminyaka engamashumi amabini anesibini ekupheleni kwentshukumo ka-1989 lalisusela ku-9/11 laya kutsho ku-2023, xa kwaphinda kwavulwa isiprofeto esasingatywinwanga. Esi siprofeto, ngokuyimfuneko, sasiza kuqalisa ixesha lokwanda kolwazi, ulwazi oluya kuvavanya lwahlule, kuba baninzi ababiziweyo kodwa bambalwa abanyuliweyo. Kwakuza kubakho umzuzu xa umyalezo uya kubekwa esidlangalaleni. Umyalezo wawuya kuthwala iimpawu zokuba ungumlayezo othe wabalwa kwakhona ngokwesiprofeto, yaye wawuphinda kwakhona uqulathe uqikelelo. Xa uqikelelo olwenziwe esidlangalaleni luzaliseka, umyalezo uya kunikwa amandla, njengoko kumelwe yimbali ka-1840 nePentekoste.

With the demise of the Soviet Union in 1989, Daniel 11:40 was unsealed; and in 1996 the message of Daniel 11 was placed into the public arena. 1996 is two hundred and twenty years after 1776, which not only began the twenty-two years that concluded in 1798, but also began the two hundred and fifty years that end in 2026. The Republican horn reaches a midpoint at the political midterms of 2026 and the Protestant horn reaches to 2026, which is the end of a thirty-year period that began with the formalization of the message in 1996, that was unsealed at the time of the end in 1989. Jesus always illustrates the end with the beginning, so 2026 is the year the corrected message of the Midnight Cry is to be formalized, thirty years after the unsealed message of 1989 was formalized in 1996.

Ngokuwa kweSoviet Union ngowe-1989, uDaniyeli 11:40 watyhilwa; kwaye ngowe-1996 umyalezo kaDaniyeli 11 wabekwa elubala phambi koluntu. Unyaka ka-1996 yiminyaka emakhulu mabini anamashumi amabini emva ko-1776, ongazange uqalise kuphela iminyaka engamashumi amabini anesibini eyagqitywa ngowe-1798, kodwa waqalisa neminyaka emakhulu mabini anamashumi amahlanu ephela ngowe-2026. Uphondo lweRiphabhlikhi lufikelela embindini kwizigaba zaphakathi kwezopolitiko zika-2026, kwaye uphondo lwamaProtestanti lufikelela ku-2026, ongumphelo wexesha leminyaka engamashumi amathathu elaqala ngokumiselwa ngokusesikweni komyalezo ngowe-1996, owatyhilwayo ngexesha lesiphelo ngowe-1989. UYesu usoloko ebonakalisa isiphelo ngesiqalo, ngoko ke u-2026 ngunyaka ekufuneka umyalezo olungisiweyo weSikhalo Sasezinzulwini Zobusuku umiselwe ngokusesikweni ngawo, iminyaka engamashumi amathathu emva kokuba umyalezo owatyhilwayo wango-1989 wamiselwa ngokusesikweni ngowe-1996.

The “250” year line that begins in 1776 takes you to 2026, the midterm of Donald Trump, just before the battle of the United States and Russia, that begins when the ass is loosed and Islam strikes the United States again as it did on 9/11.

Umgca weminyaka “250” oqala ngo-1776 ukusa ku-2026, isiqingatha sexesha likaDonald Trump esesikhundleni, kanye ngaphambi kwedabi lase-United States neRashiya, eliqala xa iesile likhululwa yaye ubuSilamsi bubetha i-United States kwakhona njengoko benza ngo-9/11.

Nero’s “250” year line is the middle line of the three lines historically and prophetically. This identifies Nero’s line as the second angel, which is the second test that precedes the third test. That second test is the image of the beast test, which represents the progressive setting up of the combination of church and state that is typified by the edict of Milan in 313, which in turn led to the first Sunday law, in 321, and then to the national ruin that always follows a Sunday law as represented by the history of 330.

Umgca kaNero “weminyaka engama-250” ngumgca ophakathi kwemigca emithathu ngokwembali nangokwesiprofeto. Oku kuchaza umgca kaNero njengengelosi yesibini, enguluvavanyo lwesibini olwandulela uvavanyo lwesithathu. Olo vavanyo lwesibini luvavanyo lomfanekiselo werhamncwa, olumelisa ukumiselwa ngokuthe ngcembe komanyano lwecawe norhulumente olufuziselwa ngumyalelo waseMilan ngo-313, owakhokelela ke kumthetho wokuqala weCawa, ngo-321, waza ke emva koko wakhokelela ekonakaleni kwesizwe okusoloko kulandela umthetho weCawa, njengoko kubonakaliswa yimbali ka-330.

The edict of Milan in 313 identifies the beginning of the setting up of the church and state relationship in the United States that progressively leads to the Sunday law of verse sixteen. That work began at 9/11 with the Patriot Act, but in the fractal at the end of the sealing time the Patriot Act and the edict of Milan both typify an act that begins a progressive period of compromise that leads to the soon-coming Sunday law. It is the first in a series of prophetic actions that directly brings church and state together in the United States, and leads ultimately to the Sunday law.

Ummiselo waseMilan ka-313 uchaza ukuqala kokumiselwa kobudlelane phakathi kwebandla norhulumente eUnited States, obukhokelela ngokuthe ngcembe kumthetho weCawa wangeCawa wevesi yeshumi elinesithandathu. Loo msebenzi waqala nge-9/11 ngoMthetho wePatriot Act, kodwa kwi-fractal ekupheleni kwexesha lokutywinwa, uMthetho wePatriot Act kunye nommiselo waseMilan zombini zifuzisela isenzo esiqalisa ixesha eliqhubela phambili lokuvumelana okungafanelekanga, olukhokelela kumthetho weCawa wangeCawa oza kufika kungekudala. Luloyena lokuqala kuthotho lwezenzo zesiprofeto ezidibanisa ngokuthe ngqo ibandla norhulumente eUnited States, yaye ekugqibeleni zikhokelela kumthetho weCawa wangeCawa.

The edict of Milan in 313 has these very elements within its historical record, for it was not a single edict; it was a series of letters from Licinius, the ruler of eastern Rome. Eastern Rome was at that point still strongly pagan, whereas; Constantine was opening his western kingdom to Christianity. The agreement itself occurred in February, 313, during a summit where Licinius also married Constantine’s half-sister to seal their alliance. The letters of Licinius that were posted in the eastern part of the empire enforced freedom of worship to Christians and all others, as well as the restoration of confiscated Christian property.

Umyalelo waseMilan ka-313 uqulethe kanye ezi nkalo kwimbali yawo, kuba wawungengomyalelo omnye kuphela; wawululudwe lweeleta ezivela kuLicinius, umlawuli waseRoma yasempuma. IRoma yasempuma ngelo xesha yayisabambelele ngamandla kubuhedeni, kanti uConstantine wayevulela ubukumkani bakhe basentshona ubuKristu. Isivumelwano ngokwaso senzeka ngoFebruwari ka-313, ngexesha lendibano apho uLicinius waphinda watshata udade ongowokuyise omnye kaConstantine ukuze aqinise umanyano lwabo. Iileta zikaLicinius ezazixhonywe kwicala lasempuma lobukumkani zazinyanzelisa inkululeko yonqulo kumaKristu nakubo bonke abanye, kwanokubuyiselwa kwempahla yobuKristu eyayithinjiwe.

The edict of Milan ended the “250” years of persecution and represents a period of time where all the liberties represented by the edict are to be progressively removed from Christians as the world marches with Trump to the soon-coming Sunday law.

Umyalelo waseMilan waphelisa iminyaka “engama-250” yentshutshiso, yaye umele ixesha apho zonke iinkululeko ezimelwe nguloo myalelo ziya kususwa ngokuthe ngcembe kumaKristu, njengoko ihlabathi lihamba noTrump lisiya kumthetho weCawa oza kufika kungekudala.

> “If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.

> “Ukuba umfundi enqwenela ukuwaqonda amajelo aza kusetyenziswa kumzabalazo oza kufika kungekudala, kufuneka nje alandele ingxelo yeendlela iRoma eyazisebenzisayo ngenjongo efanayo kumaxesha adlulileyo. Ukuba enqwenela ukwazi indlela amaPapisti namaProtestanti amanyeneyo aya kuphatha ngayo abo bazalayo iimfundiso zawo, makabone umoya iRoma eyawubonakalisayo ngakuSabatha nakubakhuseli bayo.

> “Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 573, 574.

> “Izimiselo zobukhosi, amabhunga amakhulu, nemithetho yecawe exhaswa ngamandla ehlabathi yaba ngamanyathelo apho umnyhadala wobuhedeni wafikelela ngawo kwisikhundla sawo sembeko kwihlabathi lamaKristu. Umlinganiselo wokuqala kawonke-wonke wokunyanzelisa ukugcinwa kweCawa yaba ngumthetho owamiselwa nguConstantine. (A.D. 321) Lo myalelo wafuna ukuba abemi bezixeko baphumle ‘ngomhla ohloniphekileyo welanga,’ kodwa wavumela abantu basemaphandleni ukuba baqhubeke nemisebenzi yabo yezolimo. Nangona wawusisigqibo sobuhedeni ngokwenene, wanyanzeliswa ngumlawuli emva kokwamkela kwakhe ubuKristu ngegama kuphela.” The Great Controversy, 573, 574.

The number “25,” which is a tithe of “250” represents rebellion and division. The “25” leaders of Laodicean Adventism who bow to the sun in Ezekiel chapter eight are divided from those who are sealed in the very next chapter, and Sister White clearly identifies the sealing of Ezekiel chapter nine, as the sealing of Revelation’s one hundred and forty-four thousand. Those “25” men are but a tithe of the “250” men of renown who joined in the rebellion of Korah, Dathan, and Abiram. Sister White was forbidden to leave the 1888 General Conference meeting, for Gabriel told her she must stay and record the rebellion of Minneapolis, for it was a repetition of Korah’s rebellion. “250” is a symbol of rebellion and separation. In Matthew “25” there are three parables that teach about the separation of the wicked and wise. The Republican and Protestant horns are both subject to a probationary period represented as four generations, and both the covenant people and the nation where the covenant people are established are judged in the same period of time.

Inani elithi “25,” elisishumi seshumi sika “250,” limela imvukelo nokwahlukana. Iinkokeli ezinga “25” zoBu-Adventist baseLawodike eziguqamela ilanga kuHezekile isahluko sesibhozo zahluliwe kwabo batywiniweyo kwisahluko esilandelayo ngoko nangoko, yaye uDade White uchaza ngokucacileyo ukutywinwa kukaHezekile isahluko sesithoba njengokutywinwa kwekhulu elinamashumi amane anesine amawaka encwadini yeSityhilelo. La madoda “25” asisishumi seshumi kuphela samadoda “250” adumileyo awazibandakanya kwimvukelo kaKora, kaDatan, noka-Abhiram. UDade White akavunyelwanga ukuba ashiye intlanganiso yeNkomfa Jikelele ka-1888, kuba uGabriyeli wamxelela ukuba makahlale aze abhale imvukelo yaseMinneapolis, kuba yayikukuphindwa kwemvukelo kaKora. “250” luphawu lwemvukelo nokwahlulwa. KuMateyu “25” kukho imizekeliso emithathu efundisa ngokwahlulwa kwabakhohlakeleyo nababulumko. Iimpondo zobuRiphabhlikhi nezobuProtestanti zombini ziphantsi kwexesha lovavanyo elimelwe njengezizukulwana ezine, yaye bobabini abantu bomnqophiso nelizwe apho abantu bomnqophiso bamiselwe khona bagwetywa ngexesha elinye.

In the “250” years of the earth beast, who is the sixth kingdom of Bible prophecy and is the United States, the line of Nero identifies a decree, as represented by the edict of Milan that marks the beginning of a progressive escalation of lawfare that concludes at the decree of the Sunday law in the year 321, ushering in a period that concludes in 330 with the entire world being divided into two classes, represented as east and west. That nine-year period from 321 to 330, is also the seven days of Tabernacles that begins at the Sunday law of 321, and ends when Michael stands up and probation closes in 330.

Kwiminyaka “engama-250” yesilo somhlaba, esisingukumkani sesithandathu sesiprofeto seBhayibhile nesiyi-United States, umgca kaNero uchaza ummiselo, njengoko umelwe ngumyalelo waseMilan ophawula ukuqala kokunyuka ngokuthe ngcembe kwemfazwe yomthetho okufikelela esiphelweni kummiselo womthetho weCawa ngonyaka wama-321, ungenisa ixesha eliphela ngowama-330 xa ihlabathi liphela lahlulwa laba ziindidi ezimbini, ezimelwe njengempuma nentshona. Elo xesha leminyaka esithoba ukusuka kowama-321 ukuya kowama-330 likwangumfanekiso weentsuku ezisixhenxe zeMinquba eziqala kumthetho weCawa wowama-321, zize ziphele xa uMikayeli emi, kuvalwe nethuba lovavanyo ngowama-330.

To reject the Millerite foundational understanding that it is Rome who establishes the vision is to fail the foundational test that arrived on December 31, 2023 and ended when the first pope from the glorious land was elected on May 8, 2025. The foundational truth that allowed William Miller to recognize Rome as the symbol that establishes the vision is the truth that if rejected brings strong delusion. Failing that first test brings Thessalonians strong delusion and proves that the foolish who do not understand—do not love the “Truth.” Rejecting the symbol that establishes the external vision is to reject the foundational test, which is the first of three tests. Sister White aligns the first test in the time of Christ with the message of John the Baptist. She identifies that those who rejected the message of John, would not be benefitted by the teachings of Jesus, nor would they be able to see the dispensational change when Christ moved from the courtyard to the Holy Place.

Ukuyikhaba ingqiqo esisiseko yamaMillerite yokuba yiRoma emisa umbono kukusilela kuvavanyo olusisiseko olwafikayo ngoDisemba 31, 2023 lwaza lwaphela xa unopopu wokuqala ovela kwilizwe elizukileyo wonyulwa ngoMeyi 8, 2025. Inyaniso esisiseko eyamvumela uWilliam Miller ukuba ayiqonde iRoma njengomfuziselo omisa umbono yinyaniso ethi, ukuba ikhatyiwe, izise inkohliso enamandla. Ukusilela kolo vavanyo lokuqala kuzisa inkohliso enamandla yabaseTesalonika kwaye kungqina ukuba iziyatha ezingaqondiyo—aziyithandi “iNyaniso.” Ukukhaba umqondiso omisa umbono wangaphandle kukukhaba uvavanyo olusisiseko, olungolokuqala kweentathu iimvavanyo. USister White ulungelelanisa uvavanyo lokuqala ngexesha likaKristu nomyalezo kaYohane uMbhaptizi. Uchaza ukuba abo bawukhaba umyalezo kaYohane babengenakuxhamla kwiimfundiso zikaYesu, yaye babengenako nokuwubona utshintsho lwamaxesha olawulo xa uKristu wasuka eyadini waya eNdaweni eNgcwele.

She aligned that progressive testing process to the period of the Millerites and teaches that those who rejected the first angel’s message paralleled the Jews who rejected the message of John. In each historical line, those who failed the first test were not benefitted by the next step, and were blinded to Christ’s dispensational change. Those who rejected the message of 9/11 could not see that Christ had began to judge the living. Those who fail the foundational test of 2023 will not see the transitional change of the church militant unto the church triumphant. The rejecters of any of these foundational tests ended up in “perfect darkness.” Where there is no vision, the people end up in perfect darkness, and it is Rome that establishes the light of the external vision. This truth may be recognized in the three popes and their relationship to the three presidents that are standing in the three battles of verse ten, eleven and fifteen of Daniel eleven.

Walungelelanisa loo nkqubo yovavanyo oluqhubekayo nexesha lamaMillerite, aze afundise ukuba abo bawalayo umyalezo wengelosi yokuqala babengumzekeliso wamaYuda awalayo umyalezo kaYohane. Kumgca ngamnye wembali, abo bangaphumelelanga kuvavanyo lokuqala abazange baxhamle kwinyathelo elilandelayo, baza bamfamekelwa kutshintsho lukaKristu lolawulo lwamaxesha. Abo bawalayo umyalezo we-9/11 babengenako ukubona ukuba uKristu wayeseqalile ukugweba abaphilayo. Abo basilelayo kuvavanyo olusisiseko luka-2023 abayi kulubona utshintsho lotshintsho lwebandla elisilwayo lusiya ebandleni eloyisileyo. Abo balayo naluphi na olu vavanyo lusisiseko baphelela “ebumnyameni obupheleleyo.” Apho kungekho mbono, abantu baphelela ebumnyameni obupheleleyo, yaye yiRoma emisa ukukhanya kombono wangaphandle. Le nyaniso inokubonakala koopopu abathathu nakubudlelwane babo nabongameli abathathu abemi kwiimfazwe ezintathu zendima yeshumi, yeshumi elinanye, neyeshumi elinesihlanu kaDaniyeli 11.

The external “250” year line of Cyrus that ended in 207 BC in the midst of a seventeen-year period marked by the battle of Raphia unto the battle of Panium, aligned with the “250” year line that began with Nero and ended at the edict if Milan in 313, thus marking the seventeen year period of Constantine the Great. Donald Trump is standing as Antiochus the Great in 207 BC which is 2026, and he is also standing as Constantine the Great in 313, at the beginning of the image of the beast testing time. July 4, 2026 Trump as Antiochus and Constantine is making America “great.” Trump is the third of the three presidents who align with the three battles of verses ten, eleven and fifteen. Reagan was the first of those three and Obama was the middle. Those three presidents bear the signature of “truth” and Reagan and Trump represent not only the first and third, but the alpha and omega.

Umgca wangaphandle weminyaka “250” kaKoreshi owaphela ngo-207 BC phakathi kwexesha leminyaka elishumi elinesixhenxe elaphawulwa yimfazwe yaseRaphia kwada kwaya kwimfazwe yasePanium, walungelelaniswa nomgca weminyaka “250” owaqala ngoNero waza waphela ngommiselo waseMilan ngo-313, ngaloo ndlela uphawula ixesha leminyaka elishumi elinesixhenxe likaConstantine Omkhulu. UDonald Trump umi njengoAntiochus Omkhulu ngo-207 BC, ongowe-2026, yaye ukwamele noConstantine Omkhulu ngo-313, ekuqaleni kwexesha lokuvavanywa komfanekiso werhamncwa. NgoJulayi 4, 2026, uTrump njengoAntiochus noConstantine wenza iMelika ibe “nkulu.” UTrump ungowesithathu kubapresidente abathathu abalungelelaniswa neemfazwe ezintathu zeevesi zeshumi, zeshumi elinanye, neyeshumi elinesihlanu. UReagan wayengowokuqala kwabo bathathu, yaye uObama wayengowasezintwini. Abo bapresidente bathathu bathwala umqondiso “wenyaniso,” yaye uReagan noTrump abameleli nje kuphela owokuqala nowesithathu, kodwa ne-alpha ne-omega.

The prophetic characteristics of each of the presidents is that when they reign, they have an alliance with the pope of the period. Reagan and John Paul II were secretly aligned as they brought down the Soviet Union in 1989 in fulfillment of verses ten and forty of Daniel eleven. Obama the woke globalist president in the middle of Reagan and Trump was aligned philosophically with the woke pope Francis. Trump’s alliance with pope Leo is open for all to see, and in 2025 Trump was inaugurated as president and Leo was inaugurated as the antichrist. The spiritual relation of a president and a pope is represented by Jezebel and the prophets of Baal. The political relation of a president and pope is represented by Jezebel and Ahab. In either representation Jezebel is the head.

Iimpawu zesiprofeto zomongameli ngamnye zezokuba xa belawula, baba nomanyano nopopu wexesha labo. UReagan noJohn Paul II babedibene ngasese njengoko bawisa iSoviet Union ngowe-1989 ekuzalisekisweni kweendinyana zeshumi nezamashumi amane zikaDaniyeli ishumi elinanye. UObama, umongameli wehlabathi ovukileyo, phakathi kukaReagan noTrump, wayehambelana ngokweengcinga nopopu ovukileyo uFrancis. Umanyano lukaTrump nopopu uLeo luvulekile ukuze bonke balubone, yaye ngowama-2025 uTrump wamiselwa njengomongameli kwaye uLeo wamiselwa njengomchasi-Kristu. Ubudlelane bokomoya bomongameli nopopu bumelwe nguIzebhele nabaprofeti bakaBhahali. Ubudlelane bezopolitiko bomongameli nopopu bumelwe nguIzebhele noAhabhi. Kuzo zombini ezo zimeleko uIzebhele uyintloko.

> “As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.

> “Njengoko sisondela kwintlekele yokugqibela, kubaluleke kakhulu ukuba kubekho imvisiswano nobunye phakathi kwezixhobo zeNkosi. Ihlabathi lizele sisiphango nemfazwe nokungavisisani. Kanti ke phantsi kwentloko enye—amandla opapa—abantu baya kumanyana ukuze bachase uThixo emntwini wamaNgqina Akhe. Olu manyano lutywinwa ngumwexuki omkhulu. Lo gama efuna ukumanya abasebenzeli bakhe ekulweni nenyaniso, uya kusebenza ukwahlula nokusasaza abo bayixhasayo. Umona, ukukrokrelana okubi, intlebendwane embi, zixhokonxwa nguye ukuze kuveliswe ukungavani nembambano.” Testimonies, volume 7, 182.

> “In this time of prevailing iniquity, the Protestant churches that have rejected a ‘Thus saith the Lord,’ will reach a strange pass. They will be converted to the world. In their separation from God, they will seek to make falsehood and apostasy from God the law of the nation. They will work upon the rulers of the land to make laws to restore the lost ascendency of the man of sin, who sits in the temple of God, showing himself that he is God. The Roman Catholic principles will be taken under the protection of the state. The protest of Bible truth will no longer be tolerated by those who have not made the law of God their rule of life.” Review and Herald, December 21, 1897.

> “Ngeli xesha lobugwenxa obuxhaphakileyo, iicawa zamaProtestanti ezithe zalikhaba ilizwi elithi, ‘Utsho uYehova,’ ziya kufikelela kwimeko engaqhelekanga. Ziya kuguqulelwa kwihlabathi. Ekwahlukaneni kwazo noThixo, ziya kufuna ukwenza ubuxoki nokuwexuka kuThixo kube ngumthetho wesizwe. Ziya kusebenza phezu kwabalawuli belizwe ukuze benze imithetho yokubuyisela ulawulo olwalulahlekile lomntu wesono, ohleli etempileni kaThixo, ezibonakalisa ngokungathi unguThixo. Imigaqo yamaRoma Katolika iya kuthatyathwa iphantsi kokhuseleko lukarhulumente. Uqhankqalazo lwenyaniso yeBhayibhile alusayi kuphinda lunyanyezelwe ngabo bangawenzanga umthetho kaThixo umthetho wobomi babo.” Review and Herald, Disemba 21, 1897.

The false prophets of Baal ate at Jezebel’s table. Jezebel was the queen and the prophets were her prophets. In verse forty of Daniel eleven Reagan was represented as “chariots” and “horsemen,” symbols of military strength, and also by “ships” a symbol of economic might. Still, in the verse, it was the papacy who is the “king” of the north. Reagan was in subjection to Jezebel prophetically. In that period the world wondered after the beast as pope John Paul II travelled the world more than any other pope. Malachi Martin, a well-known Jesuit author wrote of pope John Paul II in his book, Keys of This Blood. The stated premise of the book was that at the time of John Paul II and Reagan the world was then in a three-way struggle for world rulership between the papacy, the United States and the Soviet Union. Martin predicted that the papacy would prevail in that struggle. The secret alliance between Reagan and the antichrist announced that the movements to heal the deadly wound of the papacy had begun, as illustrated in verse forty and onward in Daniel eleven. Martin’s book re-stated the papacies long held goal of capturing Protestant America. Reagan’s willingness to close his eyes to the fact that the pope is the antichrist of Bible prophecy, according to his own testimony, was based upon his misguided application of the Soviet Union as the antichrist of Bible prophecy.

Abaprofeti bobuxoki bakaBhahali babesitya etafileni likaIzebhele. UIzebhele wayengukumkanikazi, yaye abaprofeti babengabaprofeti bakhe. Kwindinyana yamashumi amane kaDaniyeli ishumi elinanye uReagan wayemelwe “ziinqwelo zokulwa” nanga “bamahashe,” imifuziselo yamandla omkhosi, kwanango “neenqanawa,” umqondiso wamandla ezoqoqosho. Sekunjalo, kweso sahluko, yayingupopu obenguye “ukumkani” wasemantla. Ngokwesiprofeto uReagan wayephantsi kukaIzebhele. Ngelo xesha ihlabathi lalimangalisiwe lirhamncwa njengoko upopu Yohane Pawulos II wayehambahamba ehlabathini ngaphezu kwawo nawuphi na omnye upopu. UMalachi Martin, umbhali owaziwayo ongumJesuit, wabhala ngoPopu Yohane Pawulos II encwadini yakhe ethi, Keys of This Blood. Ingqikelelo echaziweyo yale ncwadi yayikukuba ngexesha likaYohane Pawulos II noReagan ihlabathi ngelo xesha lalikukumzabalazo wamacala amathathu wobukhosi behlabathi phakathi kopopu, iUnited States neSoviet Union. UMartin waxela kwangaphambili ukuba upopu wayeza koyisa kulo mzabalazo. Umanyano oluyimfihlo phakathi kukaReagan nomchasi-Kristu lwavakalisa ukuba iintshukumo zokuphilisa inxeba elibulalayo lopopu zazisele ziqalile, njengoko kubonisiwe kwindinyana yamashumi amane nokuqhubekayo kuDaniyeli ishumi elinanye. Incwadi kaMartin yaphinda yachaza injongo ekudala ibanjwe ngupopu yokuthimba iMelika yamaProtestanti. Ukulungela kukaReagan ukuvala amehlo akhe kwinyaniso yokuba upopu ungumchasi-Kristu wesiprofeto seBhayibhile, ngokobungqina bakhe siqu, kwakusekelwe ekusetyenzisweni kwakhe okuphambukileyo kweSoviet Union njengomchasi-Kristu wesiprofeto seBhayibhile.

> “Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

> “Abo badidekayo ekuqondeni kwabo ilizwi, abasilelayo ukuyibona intsingiselo yomchasi-kristu, ngokuqinisekileyo baya kuzibeka kwicala lomchasi-kristu.” Kress Collection, 105.

Reagan was the first of the eight presidents that are identified in the first verses of Daniel eleven, and he is also the first of three of those eight presidents who have a prophetic relationship with the antichrist. In the symbolism of the three alliances of Reagan, Obama and Trump the signature of truth can be discerned. Reagan as the first, typifies the last and the various parallels of Reagan and Trump are amazing and abundant. The middle waymark of the three steps that establishes the Hebrew word “truth” is rebellion, of which Obama’s presidency is such a classic example. May 8, 2025 for the first time a pope was installed who was from the United States, and the secret alliance of Reagan had reached an open alliance of Trump. In 2025, the papacy openly inaugurated a pope from the glorious land of the United States, the very target of its struggles since 1798. What was left for Malachi Martin’s prediction to be fulfilled was the Sunday law where the threefold union of the dragon, the beast and the false prophet is implemented.

UReagan wayengowokuqala kubapresidente abasibhozo abachongiweyo kwiindinyana zokuqala zikaDaniyeli ishumi elinanye, yaye ukwangowokuqala kwabathathu kwabo bapresidente basibhozo abanobudlelane bobuprofeti nomchasi-Kristu. Kwisimboli yemibutho emithathu kaReagan, Obama noTrump, umqondiso wenyaniso unokubonwa. UReagan, njengowokuqala, umele owokugqibela, yaye iintsebenziswano ezininzi ezifanayo phakathi kukaReagan noTrump ziyamangalisa yaye zininzi. Uphawu lwendlela oluphakathi kumanyathelo amathathu amisa igama lesiHebhere elithi “inyaniso” luvukelo, nto leyo ubupresidente bukaObama obungumzekelo wayo ocacileyo ngokukhethekileyo. NgoMeyi 8, 2025, okokuqala kwamiselwa upopu owayevela eUnited States, yaye umanyano oluyimfihlo lukaReagan lwafikelela kumanyano oluvulekileyo lukaTrump. Ngo-2025, ubupopu bamisa ngokuphandle upopu ovela kwilizwe elizukileyo laseUnited States, kanye elo ilijolise kwiingxabano zalo ukususela ngo-1798. Into eyayisele ukuze isibikezelo sikaMalachi Martin sizaliseke yayingumthetho weCawa apho umanyano oluphindwe kathathu lwenamba, lwerhamncwa, nolomprofeti wobuxoki luphunyezwa.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Ngommiselo onyanzelisa ukumiselwa kobuPapa ngokwaphula umthetho kaThixo, isizwe sethu siya kuziqhawula ngokupheleleyo nobulungisa. Xa ubuProtestanti buya kolula isandla sabo bunqumle umsantsa ukuze bubambe isandla samandla aseRoma, xa buya kuwolula ngapha kwenzonzobila ukuze buxhuzule izandla noMimoya, xa, phantsi kwefuthe lolu manyano luphindwe kathathu, ilizwe lethu liya kukhanyela yonke imigaqo yoMgaqo-siseko walo njengorhulumente wobuProtestanti noweriphabhlikhi, lize lenze amalungiselelo okusasazwa kobuxoki nokulukuhla kobuPapa, ngoko sinokwazi ukuba lifikile ixesha lokusebenza okumangalisayo kukaSathana nokuba isiphelo sisondele.” Testimonies, umqulu 5, 451.

On July 4, 2026 Trump intends to celebrate those “250” years, while standing at the midpoint of his presidency. That midpoint is 207 BC, between the battle of Raphia and the battle of Panium. The midpoint of those seventeen years, also identifies the beginning of Nero’s seventeen years that represent the year 313, and the progressive setting up of the church and state image of the beast that leads to the Sunday law of 321, and of verse sixteen. That period begins in 313 with the marriage of east and west, represented by Constantine’s step daughter of the west and Licinius of the east. The period that begins with a marriage alliance between east and west ends with the separation or divorce of east and west. The middle waymark is the first Sunday law.

NgoJulayi 4, 2026 uTrump uceba ukubhiyozela loo minyaka “250,” ngoxa emi kanye embindini wobongameli bakhe. Loo ndawo ephakathi ngu-207 BC, phakathi kwedabi laseRaphia nedabi lasePanium. Umbindi wale minyaka ilishumi elinesixhenxe ukwachonga nokuqala kweminyaka elishumi elinesixhenxe kaNero emela unyaka ka-313, kwanokumiselwa okuqhubekayo komfanekiselo werhamncwa webandla norhulumente, okhokelela kumthetho weCawa ka-321, nowesibhalo sendima yeshumi elinesithandathu. Elo xesha liqala ngo-313 ngomtshato wasempuma nentshona, omelwe yintombi kaConstantine yomtshato wangaphambili yasentshona noLicinius wasempuma. Ixesha eliqala ngomnqophiso womtshato phakathi kwempuma nentshona liphela ngokwahlukana okanye ngoqhawulo-mtshato lwempuma nentshona. Umqondiso wexesha ophakathi ngumthetho wokuqala weCawa.

Reagan, Obama and Trump are governed prophetically by the three steps of the everlasting gospel, which are represented as three angels in Revelation fourteen. In Obama’s presidency, which is the second step, there were two popes. Francis, the woke pope, followed Joseph Ratzinger (later Pope Benedict XVI) who served as the head of the Congregation for the Doctrine of the Faith (CDF) from November 25, 1981, until his election as pope on April 19, 2005. Ratzinger retired and Francis began his reign, thus providing a doubling of popes in the reign of Obama.

UReagan, uObama noTrump balawulwa ngokwesiprofeto ngamanyathelo amathathu eendaba ezilungileyo ezingunaphakade, amelwe njengeengelosi ezintathu kwiSityhilelo seshumi elinesine. Kubongameli bukaObama, obulinyathelo lesibini, kwakukho oopopu ababini. UFrancis, upopu “woke”, walandela uJoseph Ratzinger (owathi kamva waba nguPope Benedict XVI), owayesebenza njengentloko yeCongregation for the Doctrine of the Faith (CDF) ukususela ngoNovemba 25, 1981, kwada kwangumhla wokunyulwa kwakhe njengopopu ngoAprili 19, 2005. URatzinger warhoxa, waza uFrancis waqalisa ulawulo lwakhe, ngaloo ndlela kusenzeka ukuphindaphindwa koopopu ebukumkanini bukaObama.

Obama is accused of doubling as both heterosexual and homosexual, and he is a symbol of the false prophet of apostate Protestant America, while being a Muslem, which is also the religion of the false prophet Mohammed. Obama was the representative of the political system of the glorious land—the false prophet of Revelation sixteen, but his actual political sympathies were aligned with the globalists—the dragon. Obama is prophetically schizophrenic representing two false religions, two sexual persuasions and two political systems and in his reign, there were two antichrists. Whether sexual persuasion, political alignment or religious conviction Obama was committed in each area to stay within the closet. Known by some as, “Obama the Divider,” for his efforts to divide the American citizens against themselves, is also reflected by his cloaked personal, political and religious convictions.

UObama utyholwa ngokuphila ubomi obumbaxa njengomntu wesini esahlukileyo kwananjengomntu wesini esifanayo, yaye ungumqondiso womprofeti wobuxoki wobuProtestanti baseMelika obuwileyo ekukreqeni, ngoxa ekwangumSilamsi, nto leyo ekwangulunqulo lomprofeti wobuxoki uMohammed. UObama wayengummeli wenkqubo yezopolitiko yelizwe elizukileyo—umprofeti wobuxoki weSityhilelo seshumi elinesithandathu, kodwa iimvakalelo zakhe zokwenene kwezopolitiko zazihambelana nabakhuthaza ulawulo lwehlabathi—inyoka enkulu. Ngokwesiprofeto uObama unesimo esimbaxa sengqondo, emele iinkolo ezimbini zobuxoki, iintshukumisa ezimbini zesini, neenkqubo ezimbini zezopolitiko, yaye ngexesha lolawulo lwakhe kwakukho abachasi bakaKristu ababini. Nokuba yayikukuthanda ngokwesini, ukuma kwezopolitiko, okanye inkolelo yonqulo, uObama wayezinikele ekubeni, kwinkalo nganye, ahlale efihlakele. Esaziwa ngabanye ngokuthi, “uObama uMahluli,” ngenxa yemizamo yakhe yokwahlula abemi baseMelika bamelane bodwa, oku kukwabonakaliswa ziinkolelo zakhe zobuqu, ezopolitiko, nezenkolo ezazigqunywe.

The first antichrist of Obama’s reign had run the Congregation for the Doctrine of the Faith for twenty-four years before he became pope. The Congregation for the Doctrine of the Faith is the modern name for what was originally named the Office of the Inquisition. The rebellion of the Obama period corresponds with the number “13,” in the Hebrew word truth that consists of the first letter of the Hebrew alphabet (Reagan) the thirteenth letter (Obama) and Trump the twenty-second letter. The inquisition is certainly a symbol of rebellion. Pope Benedict abdicated his throne to Francis in 2013, during the schizophrenic reign of the symbol of the false prophets of Islam and apostate Protestantism.

Umchasi-buKrestu wokuqala wolawulo luka-Obama wayesele eqhube iBandla leMfundiso yoKholo iminyaka engamashumi amabini anesine ngaphambi kokuba abe ngupopu. IBandla leMfundiso yoKholo ligama langoku lento eyayibizwa ekuqaleni ngokuba yiOfisi yoPhando lwabaWexuki. Uvukelo lwexesha lika-Obama luhambelana nenani elithi “13,” kwigama lesiHebhere elithi inyaniso eliquka unobumba wokuqala wealfabhethi yesiHebhere (Reagan), unobumba weshumi elinesithathu (Obama), noTrump ongowamashumi amabini anesibini. Uphando lwabaWexuki ngokuqinisekileyo lungumfuziselo wovukelo. UPopu Benedict wasishiya isihlalo sakhe kuFrancis ngo-2013, ngexesha lolawulo oluqhekekileyo lwengqondo lomfuziselo wabaprofeti bobuxoki beSilamsi nobuProtestanti obuwexukileyo.

The second step in the everlasting gospel is a visual test, and what can be seen in the relation of Obama and the two popes, is the connection between the persecution represented by the Office of the Inquisition, and the globalist’s fixation upon the worship of mother earth as represented by the woke pope. Obama’s Muslim faith represents the angering of the nations brought about by Islam and the failure of apostate Protestantism in fulfilling the responsibility represented by the name of Protestant. A Protestant is to protest Rome, but never to bow to Rome.

Inyathelo yesibini kwigospile engunaphakade luvavanyo olubonakalayo, yaye oko kunokubonwa kubudlelane buka-Obama noopopu ababini, ngunxulumano phakathi kwentshutshiso emelwe yi-Ofisi yeNkundla yokuNcina Amakholwa, nokuzingisa kwabaxhasi bomanyano lwehlabathi kunqulo lukanina womhlaba njengoko kumelwe ngupopu we-woke. Ukholo luka-Obama lobuSilamsi lumela ukucaphukiswa kweentlanga okubangelwe bubuSilamsi nokusilela kobuProtestanti obuwileyo ekuzalisekiseni uxanduva olumelwe ligama elithi Protestanti. UmProtestanti umele akhalaze ngokuchasene neRoma, kodwa angaze aqubude eRoma.

The first of three popes announces to the world that he believes he is the “good pope” of the Catholic guiding prophecy of Fatima. John Paul II believed himself to be Fatima’s “good pope,” who he believes will ultimately rule the entire world with a rod of iron when the three-way struggle between the papacy, the United States and the globalists is finished.

Owokuqala koopopu abathathu ubhengeza kwihlabathi ukuba ukholelwa ukuba nguye “upopu olungileyo” wesiprofeto esikhokelayo samaKatolika saseFatima. UJohn Paul II wayekholelwa ukuba nguye “upopu olungileyo” waseFatima, lowo akholelwa ukuba ekugqibeleni uya kulawula ihlabathi liphela ngentonga yentsimbi xa umzabalazo wamacala amathathu phakathi kobupopu, iUnited States, kunye nee-globalists sele ugqityiwe.

The next presidency announces the role of the dragon’s globalists, Islam’s angering of the nations, apostate Protestantism’s failure to be Protestants. The Trump presidency that was inaugurated in 2025 aligns openly with the antichrist of 2025. The light of these three alliances of Rome and the United States is unsealed in the history of the conclusion of the battle of Raphia and the beginning of the battle of Panium. The marriage of Licinius and Constantine’s kingdoms at the beginning of the seventeen years represents the alliance of 2025.

Ubongameli obulandelayo bubhengeza indima yabalawuli behlabathi benamba, ukucaphukisa kwe-Islam iintlanga, nokusilela koProtestanti abawexuki ukuba babe ngamaProtestanti. Ubongameli bukaTrump obamiselwa ngo-2025 buhambelana ngokuphandle nomchasi-Kristu ka-2025. Ukukhanya kwezi manyano zintathu zaseRoma neUnited States kutyhilwa kwimbali yokugqitywa kwemfazwe yaseRaphia nokuqala kwemfazwe yasePanium. Umtshato wezikumkani zikaLicinius noConstantine ekuqaleni kweminyaka elishumi elinesixhenxe umele umanyano luka-2025.

The alliance of 2025 is the counterfeit parable of the ten virgins. First the marriage is accomplished, and then there is a period of investigation that ultimately leads to the second phase of the marriage where the consummation takes place, and the door is shut. The counterfeit parable of the ten virgins began in 2025, and it is consummated at the soon-coming Sunday law of verse sixteen and forty-one of Daniel eleven. In the counterfeit marriage the father is Satan, the bridegroom is the papacy and the bride is apostate Protestant America. In verse fourteen of Daniel eleven, the robbers of Daniel’s people are Rome, who establishes the vision. To reject William Miller’s identification of Rome as the symbol that establishes the vision is parallel to rejecting the first angel’s message and the message of John the Baptist. When the current antichrist took office in 2025, he established the vision of the eight presidents, and fulfilled verse fourteen.

Umanyano luka-2025 ngumzekeliso wobuxoki weentombi ezilishumi. Kuqala umtshato uyagqitywa, kuze kulandele ixesha lophando oluthi ekugqibeleni lukhokelele kwisigaba sesibini somtshato apho uzaliseko lwawo lwenzeka khona, aze umnyango uvalwe. Umzekeliso wobuxoki weentombi ezilishumi waqala ngo-2025, yaye uzaliseka emthethweni weCawa osondelayo wevesi yeshumi elinesithandathu neyamashumi amane ananye kaDaniyeli ishumi elinanye. Kulo mtshato wobuxoki uyise nguSathana, umyeni-ngumtshakazi bubupapa, yaye umtshakazi yiMelika yamaProtestanti ewileyo. Kwivesi yeshumi elinesine kaDaniyeli ishumi elinanye, abaphangi babantu bakaDaniyeli nguRoma, omisa umbono. Ukwala ukwamkela ukuchongwa kukaWilliam Miller kukaRoma njengomfuziselo omisa umbono kuyafana nokwala isigidimi sengelosi yokuqala nesigidimi sikaYohane uMbhaptizi. Xa umchasi-Kristu wangoku wangena esikhundleni ngo-2025, wamisa umbono woomongameli abasibhozo, waza wazalisekisa ivesi yeshumi elinesine.

We are now in the temple test; the second test that precedes the litmus and third test.

Ngoku sikuvavanyo lwetempile; uvavanyo lwesibini olwandulela uvavanyo lwe-litmus nolwesithathu.

We will continue these things in the next article.

Siza kuqhubekeka ezi zinto kwinqaku elilandelayo.

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