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# The Book of Daniel - Number One-Hundred and Twenty-Nine

Incwadi kaDaniyeli - Inombolo Enye Ikhulu Namashumi Amabini Anesithoba

Unveiling Prophetic Significance: The Republican Horn and the Final Movements

Ukutyhilwa Kobukhulu Besiprofeto: Uphondo lweRiphabhlikhi neentshukumo zokugqibela

Author

Jeff Pippenger

Published

March 11, 2024

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We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.

Siyiqwalasela indinyana yamashumi amane kaDaniyeli ishumi elinanye, yaye sijongene nomgca wesiprofeto wendinyana yamashumi amane, onxulunyaniswa nophondo lweRiphabhlikhanizim. Sisekela olu setyenziso kwixesha lesiphelo elafika ngowe-1989. Lo mgca umele imbali esusela kowe-1989 kuse kuthi ga kumthetho weCawa osondeleyo ukuza, yaye ufuziselwa lixesha lesiprofeto elisusela kowe-508 kuse kowe-538, xa upopu waqala ukuxhotyiswa ngegunya waza wanyanzelisa umthetho weCawa kwiBhunga laseOrléans. Ukwafuziselwa nangumgca osusela ekuzalweni kukaKristu kuse kubhaptizo lwaKhe.

We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.

Sikwongeza nakuleyo migca umgca wembali yesiprofeto ofumaneka kwivesi yesibini kaDaniyeli ishumi elinanye. Apho sifumanisa ukuba umongameli wesithandathu waseUnited States emva kwexesha lesiphelo ngo-1989 nguDonald Trump, othi ngokwale vesi “axhokonxe” (avuse), bonke ubukumkani bamaGrike (ubuglobalizim), kunyulo luka-2016.

We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.

Saqalisa ke ukuqwalasela iimpawu zesiprofeto ezinxulumene namandla amathathu enza umanyano oluphindwe kathathu lwenamba, irhamncwa, nomprofeti wobuxoki, athi kunye, ukususela ngowe-1989, akhokelele ihlabathi ekupheleni kwexesha lovavanyo, emfazweni womhla omkhulu kaThixo enguSomandla, eyiArmagedon. Siqwalasela ezi mpawu zesiprofeto ukuze sichonge iimpawu zezopolitiko zophondo lobuRiphabhlikhi lwerhamncwa lomhlaba lwesiTyhilelo seshumi elinesithathu. Iimpondo ezimbini zobuRiphabhlikhi nobuProtestanti zafuziselwa ngeempondo ezimbini ezaziphezu kwenkunzi yegusha yaseMedi namaPersi, kuDaniyeli isahluko sesibhozo.

> Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.

> Ndaza ndaphakamisa amehlo am, ndabona, yaye, khangela, kwakumi phambi komlambo inkunzi yegusha eneempondo ezimbini; ezo mpondo zombini zaziphakeme; kodwa enye yayiphakeme kunenye, yaye eyayiphakeme ngakumbi yaphuma ekugqibeleni. Daniyeli 8:3.

Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.

IMedo-Persia yayingamandla aphindwe kabini, njengokuba kwakunjalo iFransi ngexesha loVukelo lwaseFransi, yaye kunjalo neUnited States. Iimpondo ezimbini zeUnited States ziRepublicanism neProtestantism, kodwa irhamncwa lomhlaba elineempondo ezimbini liyatshintsha lisuke ekubeni lirhamncwa elifana netakane ekuqaleni kwalo, liye ekubeni lirhamncwa elithetha njengenamba ekupheleni kwalo. Imigca emibini yesiprofeto yale mpondo ihamba ngokungqamene omnye nomnye kuDaniyeli isahluko seshumi elinanye ivesi yamashumi amane, yaye xa iqwalaselwa kunye yomibini iqala ngexesha lesiphelo ngowe-1798. Xa iimpondo ziphandwa nganye-nganye, uphondo lweProtestantism lunxulunyaniswa ngokwesiprofeto nexesha lesiphelo ngowe-1798, yaye uphondo lweRepublicanism lunxulunyaniswa nexesha lesiphelo ngowe-1989.

Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.

Zombini iimpondo zinemvelo ephindwe kabini, njengoko kwakufuziselwa yiSanhedrin ngexesha likaKristu eyayibunjwe ngabaSadusi nabaFarisi. AbaSadusi babengabakhululekileyo, kanti abaFarisi babengabalondolozi benkolo; yaye nangona babengabachasi abavakalisiweyo, bahlangana ndawonye ngokuchasene noKristu emnqamlezweni. Kumthetho weCawa oza kuza kungekudala, zombini iimpondo zobuProtestanti obuwexuki nobuRiphabhlikhi obuwexuki ziya kumisa ubudlelane becawa nombuso ngokuchasene nabagcini abanyanisekileyo beSabatha yosuku lwesixhenxe kaKristu; kodwa njengoko ezi mpondo zimbini ziqhubeka kuyo yonke imbali yerhamncwa lomhlaba, nganye kuzo inengxabano yangaphakathi ebonakaliswa yinkululeko yabaSadusi nobulondolozi benkolo babaFarisi.

We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.

Ngoku siqwalasela uphondo lweRiphabhlikhi, yaye ngoku qaphelani ukuba iqela lamaDemokhrasi lilandelela imvelaphi yalo ibuyele kanye ekuqalekeni kwembali yaseUnited States. Lasungulwa ngowe-1828, kodwa imvelaphi yalo yezopolitiko yaqala ngoThomas Jefferson nangoJames Madison. Ngokobungqina beempondo ezimbini zaseMedi namaPersi, iqela leRiphabhlikhi lasungulwa ngowe-1854, limelana nesikhundla esixhasa ubukhoboka seqela lamaDemokhrasi. Ngako oko ke laliyiloo phondo “iphakamileyo” kuDaniyeli isahluko sesibhozo, kuba yayililo uphondo olwavela ekugqibeleni.

Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.

Ngokubhekisele kwindalo ephindwe kabini yophondo lweRiphabhlikhi, iqela lamaDemokhrasi lavela kuqala, kwaza iqela lamaRiphabhlikhi lavela kamva. Umba owavelisa iqela lamaRiphabhlikhi yayikukuma kwalo ngokuchasene nobukhoboka, ngokuphikisana nokuma kweqela lamaDemokhrasi okuxhasa ubukhoboka. Umxholo odibene nazo zombini iimpondo ngowobukhoboka, nokuba bobezopolitiko okanye bokomoya. Kungenxa yoko le nto u-1863 waba linqanaba lokuguquka kuzo zombini iimpondo. Ngo-1863 uphondo lweRiphabhlikhi lwabhengeza inkululeko yamakhoboka, yaye ukuchasa kwamaDemokhrasi loo nkululeko akuzange kuvelise kuphela iqela lamaRiphabhlikhi elisemthethweni, kodwa kwavelisa neMfazwe Yombango yase-United States. Ngo-1776 i-United States yathetha, yaza yalukhaba ubukhoboka beenkosi zaseYurophu zombini (Ulawulo loMbuso) nolopopu (Ulawulo lweCawa). Kwandula ke ngo-1789 i-United States yathetha xa uMgaqo-siseko waqalisa ukusebenza. Irhamncwa lomhlaba lalisele ngokwenene “liyiginyile loo mlambo” wentshutshiso yaseYurophu yobupopu neyobukumkani.

> And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

> Yaza inyoka yaphosa emlonyeni wayo amanzi, ngathi ngumlambo omkhulu, emva komfazi, ukuze imenze athwalwe ngumlambo lowo. Ke lona ihlabathi lamnceda umfazi, laza ihlabathi lavula umlomo walo, lawuginya umlambo eyawuphosa inamba emlonyeni wayo. Yaza inamba yamqumbela umfazi, yaya kulwa nabaseleyo bembewu yakhe, abagcina imithetho kaThixo, abanakho ukungqina kukaYesu Kristu. ISityhilelo 12:15–17.

Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.

Ke ekuzalweni kwe-United States njengobukumkani besithandathu besiprofeto seBhayibhile ngowe-1798, i-United States yaphinda yathetha, yaza ngokwenjenjalo yabeka embhalweni oko i-United States eya kukuthetha ekupheleni, kuba uYesu usoloko ebonisa isiphelo ngesiqalo. Irhamncwa lomhlaba liya kuthetha njengenamba kumthetho weCawa osondelayo, yaye xa lenjenjalo, liyeka ukuba bubukumkani besithandathu besiprofeto seBhayibhile. Oko lakuthethayo ekuqaleni kwalo njengobukumkani besiprofeto seBhayibhile ngowe-1798 kumela oko liya kuphinda likuthethe, xa lithetha njengenamba.

The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:

Imithetho yokufudukela kwelinye ilizwe ka-1798 ibizwa ngokuba yiMithetho yabaPhambukeli neyoVukelo, yaye yayiluluhlu lwemithetho emine eyapaswa yiNkongolo yaseUnited States yaza yasayinwa ukuba ibe ngumthetho nguMongameli uJohn Adams ngowe-1798. Le mithetho yayiphatha ikakhulu imiba enxulumene nabaphambukeli (abangabemi bomthonyama) ababehlala eUnited States, yaye yaba nefuthe elibonakalayo ekufudukeni kwabantu ngelo xesha. Le mithetho mine yayimi ngolu hlobo:

The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.

UMthetho Wokwenziwa Ngabemi Welizwe ka-1798: Lo mthetho wandisa imfuneko yexesha lokuhlala kubaphambukeli ukuze babe ngabemi base-U.S. ukusuka kwiminyaka emihlanu ukuya kwiminyaka elishumi elinesine. Wenza kwanzima ngakumbi ukuba abaphambukeli babe ngabemi baze bathabathe inxaxheba kwinkqubo yezopolitiko.

The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.

UMthetho Wabahlobo Bangaphandle: Lo mthetho wavumela uMongameli ukuba agxothe nawuphi na ongengommi owayethathwa “njengoyingozi kuxolo nakukhuseleko lwe-United States” ngexesha loxolo. Wamnika uMongameli igunya elibanzi ekugxotheni abantu basemzini.

The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.

UMthetho Weentshaba Zabaphambukeli: Lo mthetho wanika uMongameli igunya lokubamba, ukuvalela, nokugxotha nabani na ongummi oyindoda wesizwe esichasayo ngexesha lemfazwe. Wawujolise ikakhulu kubanokuba ziintlola okanye abatshabalalisi abavela kumazwe otshaba.

The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.

UMthetho Wokuxhokonxa: Nangona ungahambelani ngqo nemicimbi yokufudukela kwelinye ilizwe, uMthetho Wokuxhokonxa wenza ukuba kube lulwaphulo-mthetho ukupapasha amazwi obuxoki, ahlazisayo, okanye anobubi nxamnye norhulumente waseU.S., iCongress, okanye uMongameli ngenjongo yokubanyelisa okanye yokubazisa ekudunyazweni. Wawusetyenziswa ukucinezela ukungavumelani kwezopolitiko nokugxeka.

The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.

Undoqo lweMithetho yabaseZizweni neyoVukela-mbuso ekuqaleni kwe-United States njengobukumkani besithandathu ngowe-1798, lubonakalisa ngokucacileyo injongo kaDonald Trump nabaxhasi bakhe be-MAGA. Lo mthetho wawukukuthiwa kokuqala, yaye xa irhamncwa lasemhlabeni lithetha njengenamba ekugqibeleni kwalo, imithetho iya kufana kakhulu. Inyaniso yokuba imeko yale mbali yangoku ibonakalisa ngokugqibeleleyo ingqiqo yokuba le mithetho iphinde yenziwe, lutyikityo lukaKristu njengoAlfa noOmega. Embindini wokuthetha kwerhamncwa lasemhlabeni ngowe-1863, kwakukho iSibhengezo sokuKhululwa sabaKhoboka somongameli wokuqala weRiphabhlikhi.

The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.

ISibhengezo Sokukhululwa samakisha kanye kanye embindini weMfazwe Yombango, yaye ngoko ke inkcazo yegama lesiHebhere elithi “inyaniso” ifumaneka kwiimpawu ezintathu zendlela zokuthetha kwerhamncwa lomhlaba. Unobumba wokuqala woonobumba besiHebhere uyafana nonobumba wokugqibela, yaye unobumba weshumi elinesithathu ngumqondiso wokuvukela.

It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.

Kufuneka kuqatshelwe kweli nqanaba ukuba u-1863, novukelo oluchongwe apho, wazalisekiswa kananjalo kwibandla lama-Adventist laseLawodikea elimelwe luphondo lwamaProtestanti ngaxeshanye nalapho uphondo lwamaRiphabhlikhi lwalubonakalisa uvukelo lwezopolitiko. Ubume obuphindwe kabini bophondo lwamaProtestanti bachongwa ngoguquko lwentshukumo yama-Adventist yaseFiladelfiya yaba libandla lama-Adventist laseLawodikea, kwaye ubume obuphindwe kabini bophondo lwamaRiphabhlikhi bachongwa kwimpikiswano phakathi kwesikhundla esixhasa ubukhoboka seqela lamaDemokhrasi esavelisa iqela lamaRiphabhlikhi elichasene nobukhoboka kunye nomongameli wokuqala wamaRiphabhlikhi.

The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.

UMongameli wokuqala waseRiphabhlikhi ubekwe embindini wotyikityo lobuprofeti olunezigaba ezithathu “lwenyaniso.” Ngoko ke ungumsiphelo wexesha lokuqala kwangaxeshanye abe sisiqalo sexesha lesibini, kanye njengokuba umnqamlezo wawungumsiphelo weminyaka emithathu enesiqingatha yenkonzo kaKristu ngokobuqu, kwangaxeshanye waba sisiqalo seminyaka emithathu enesiqingatha yenkonzo yaKhe emntwini wabafundi baKhe. Isiqalo senkonzo yaKhe ngokobuqu saba kusekubhaptizweni kwaKhe, okwakumela ngokomfuziselo ukufa kwaKhe, yaye elo xesha laphela ngokufa kwaKhe. Ukufa kwaKhe kwaqalisa inkonzo yabafundi baKhe eyaphela ngokufa komfundi waKhe, uStefano.

The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.

“Ukuthetha” kweMithetho yeAlien and Sedition ngo-1798 kwaba sisiqalo sexesha esaphela “ngokuthetha” kweSibhengezo soKhululo. ISibhengezo soKhululo saphawula ukuqala kwexesha lesibini eliphela xa iUnited States “ithetha” njengenamba. Umongameli “owathetha” ngo-1863 wayengumongameli wokuqala weqela lamaRepublican, ngoko ke nomongameli wokugqibela uya kuba ngowamaRepublican.

There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.

Kukho iintshukumo ezimbini eziveliswa ziingelosi ezintathu zesAmbulo isahluko seshumi elinesine. Izigidimi zengelosi yokuqala neyesibini zanikelwa yintshukumo yamaMillerite, eyavukela yaza yaba liBandla elisemthethweni ngowe-1863. UYesu usoloko ebonakalisa isiphelo sento ngesiqalo sento. Intshukumo yengelosi yesithathu, ekwanguloo ngelosi inamandla yesAmbulo isahluko seshumi elinesibhozo, yeyokugqibela kwezi ntshukumo zimbini zeengelosi ezintathu. Oko kwaqalayo ngowe-1798 njengentshukumo yophondo lokwenyaniso lobuProtestanti, kwaguqukela ekubeni liBandla kuvukelo lowe-1863, yaye xa imbali yerhamncwa lomhlaba ifikelela esiphelweni sayo kumthetho weCawa ozayo kungekudala, iBandla elavukelayo lowe-1863 liya kubuyela ekubeni yintshukumo engekho semthethweni, kuba oko kwaqalayo njengentshukumo kuphela kuyintshukumo.

In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.

Kwiinguqu zophondo lobuProtestanti ekuqaleni nasekupheleni, intshukumo iguquka ibe yiCawa, ize ekugqibeleni ibuye ijike ibe yintshukumo. Kwinqanaba lokuqala lotshintsho, ekuqaleni, iFiladelfiya yaguquka yaba yiLawodike, yaye kwinqanaba lotshintsho ekupheleni, iLawodike ibuyela kwakhona kwiFiladelfiya.

For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.

Kwiphondo yeRiphabhlikhi, indawo yotshintsho yaba yimbali ekhokelela kwiMfazwe Yamakhaya, eyavelisa iqela leRiphabhlikhi. Kwiphondo yamaProtestanti, indawo yotshintsho yaba ngu-1856 ukuya ku-1863, eyayiyimbali yotshintsho efanayo kanye naleyo yephondo yeRiphabhlikhi. Yasekwa ngowe-1854, indibano yokuqala yesizwe yeqela leRiphabhlikhi elichasa ubukhoboka yaba ngowe-1856. Kwiphondo yamaProtestanti uphawu lokuvukela lwalululungelelwaniso olusemthethweni lweBandla. Kwiphondo yeRiphabhlikhi, iqela leDemokhrasi elixhasa ubukhoboka liluphawu lokuvukela.

The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.

Ingelosi yesithathu yabuyela eKadeshe okwesibini ngomhla we-11 kuSeptemba, 2001, yaye inguquko ukusuka eBandleni ukuya kumbutho yaqalisa kwisakhiwo sesiprofeto somzekeliso weentombi ezilishumi. Ukuphoxeka kokuqala kwenzeka ngomhla we-18 kuJulayi, 2020, ekuzalisekeni kokugqibela nokugqibeleleyo komzekeliso weentombi ezilishumi, yaye kwangalo nyaka umongameli wesithandathu ukususela kwixesha lesiphelo ngo-1989, umongameli owayemelwe “ukuvuselela” ummandla waseGrisi, wafumana “inxeba elibulalayo” kwezopolitiko, njengoko nomongameli wokuqala weRiphabhlikhi wafumana inxeba elibulalayo lokwenyani.

The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.

Ukugalelwa ngokomlinganiselo kwemvula yamva kwaqala ngomhla we-11 Septemba, 2001, yaye kuyaqhubeka kude kufike umthetho weCawa osondelayo, apho ke imvula yamva iya kuthi ke ngoko igalelwe ngaphandle komlinganiselo. Imvula yamva ngamandla avela phezulu, yaye uDade White ubonakalisa ngokuphindaphindiweyo ukuba ngexesha apho amandla ehla evela phezulu, amandla kaSathana aya kube enyuka evela ngezantsi. Kukho amagunya amathathu kaSathana encwadini yeSityhilelo anyuka emhadini ongenasiphelo kaSathana. UbuSilamsi benyuka emhadini ongenasiphelo ngomhla we-11 Septemba, 2001, ngokuvumelana nomsi owaphuma emhadini ongenasiphelo weShwangusha lokuqala, kwisahluko sesithoba.

> And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.

> Yaza ke ingelosi yesihlanu yavuthela isigodlo, ndabona inkwenkwezi isiwa ivela ezulwini isiya emhlabeni; yaye yanikwa isitshixo somhadi ongenasiphelo. Wawuvula umhadi ongenasiphelo; kwenyuka umsi uphuma emhadini, unjengomsi weziko elikhulu; ilanga nomoya kwenziwa mnyama ngenxa yomsi womhadi. Emva koko kwaphuma emsini iinkumbi zehla phezu komhlaba; zanikwa amandla, njengoko noonomadudwane bomhlaba benamandla. Zayalelwa ukuba zingonakalisi ingca yomhlaba, nokuba yiyiphi na into eluhlaza, nokuba ngumthi; koko zonakalise kuphela abo bantu bangenatywina likaThixo emabunzini abo. ISityhilelo 9:1–4.

When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.

Xa ubuSilamsi beshwangusha lesithathu bafika ngoSeptemba 11, 2001, njengoko babufuziselwe bubhwangusha lokuqala, babengenakubenzakalisa abo babenotywina lukaThixo, ngaloo ndlela kubonakaliswa ukuqala kokutywinwa kwekhulu elinamashumi amane anesine amawaka. Ukugqitywa kokutywinwa kusemthethweni weCawa oza kufika kungekudala eUnited States, apho irhamncwa lolwandle elalifumene inxeba elibulalayo, nelalilityelweyo, linyuka liphuma enzonzobileni ukuze libe bubukumkani besibhozo obuphuma kwasixhenxe.

> The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

> Irhamncwa oyibonileyo ibikho, ayikho; yaye iya kunyuka iphume enzonzobileni, iye ekubhujisweni: baye abo bahleli emhlabeni baya kumangaliswa, abanamagama abo angabhalwanga encwadini yobomi, kususela ekusekweni kwehlabathi, bakuyibona irhamncwa ebelikho, lingekhoyo, kanti likho. ISityhilelo 17:8.

The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.

Ixesha lesiprofeto lokutywinwa kwekhulu elinamashumi amane anesine amawaka laqala ngamandla anyuka ephuma enzonzobileni, yaye liya kuphela ngamandla anyuka ephuma enzonzobileni. Embindini waloo mbali irhamncwa lokungakholelwa kuThixo, amandla enamba “woke”, nalo linyuka liphuma enzonzobileni ukuze libulale amangqina amabini. UAlfa no-Omega wabeka utyikityo lwaKhe phezu kwale mbali.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.

> Ke kaloku xa baya kube bewugqibile ubungqina babo, irhamncwa elinyukayo liphuma enzonzobileni liya kulwa nabo, liboyise, libabulale. Nezidumbu zabo ziya kulala esitalatweni seso sixeko sikhulu, ekuthiwa ngokomoya yiSodom neYiputa, apho neNkosi yethu yabethelelwa emnqamlezweni khona. Kwaye abo baphuma ezizweni nasezizalwaneni nasezilwimini naseentlangeni baya kuzibona izidumbu zabo iintsuku ezintathu nesiqingatha, bangazivumeli izidumbu zabo ukuba zibekwe emangcwabeni. Ke abo bahleli phezu komhlaba baya kuvuya ngabo, bonwabe, bathumelelane izipho; ngokuba aba baprofeti babini babebathuthumbisa abo bahleli phezu komhlaba. Ke emva kweentsuku ezintathu nesiqingatha uMoya wobomi ovela kuThixo wangena kubo, baza bema ngeenyawo zabo; kwaza kwabakho ukoyika okukhulu phezu kwabo babebabona. ISityhilelo 11:7–11.

In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.

Ngonyaka ka-2020, iimpondo zoBuRiphabhlikhi nezobuProtestanti bokwenyaniso zabulawa. Enye ngamagunya enamba yezopolitiko yobungakholelwa kubukho bukaThixo, yaye enye ngamagunya enamba yomoya yobungakholelwa kubukho bukaThixo. Emva koko zaba zifile kangangexesha elimelweyo njengeentsuku ezintathu nesiqingatha, emva koko zema ngeenyawo zazo, kwaye uloyiko olukhulu lwehlela abo bamelwe njengamagunya enamba. Uloyiko olukhoyo ngoku olubonakaliswa ngamaDemokhrasi aqhubela phambili ngenxa yokuphinda kuvele amandla ezopolitiko kaDonald Trump luyinzaliseko yesiprofeto. “Uloyiko” olubonakaliswa ngabo balandele ulungiselelo lweFuture for America, lumela uhlobo olwahlukileyo loloyiko.

Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”

Abo bafanele boyike umyalezo weFuture for America, ngama-Adventist aseLawodike, awabizelwa onke ukuba abe phakathi kwekhulu elinamashumi amane anesine amawaka. Kodwa njengamaLawodike aqinisekisiweyo, aphila kwisizukulwana sesine, esisizukulwana seenyoka namakrexezi, akanaloyiko. Uloyiko abafanele ukulubamba yivangeli engunaphakade, eyalela abantu ukuba “boyikeni uThixo, nimzukise, kuba lifikile ilixa lomgwebo wakhe.”

That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.

Loo yure yiloo yenyikima enkulu, eyenzeka xa amangqina amabini alikhulu elinamashumi amane anesine amawaka ephakanyiselwa phezulu njengomqondiso, ngelo kanye xesha iBandla laseLawodike ligabhelwa liphume emlonyeni weNkosi.

We will continue this study in the next article.

Siza kuqhubekeka nesi sifundo kwinqaku elilandelayo.

> “‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]

> “‘Xa bathe bakuba beyigqibile ubungqina babo, irhamncwa elinyuka liphuma enzonzobileni liya kwenza imfazwe nabo, liboyise, libabulele. Nezidumbu zabo ziya kulala esitratweni somzi omkhulu, othi ngokwasemoyeni ubizwe ngokuba yiSodom neYiputa, apho neNkosi yethu yabethelelwa emnqamlezweni.’ [ISityhilelo 11:7, 8.]

> “These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.

> “Ezi ziganeko zaziza kwenzeka kufuphi nokuphela kwexesha apho amangqina ayengqina enxibe ezirhwexayo. Ngendlela yobupopu, uSathana wayesele elawula ixesha elide amagunya ayelawula eCaweni nakuRhulumente. Iziphumo ezoyikekayo zabonakala ngokukodwa kula mazwe awakukhanyela ukukhanya loHlaziyo. Kwakukho imeko yokuthotywa kwesimilo nokonakala efana nemeko yaseSodom kanye phambi kwentshabalalo yayo, kwanokunqula izithixo nobumnyama bokomoya obabugqugqisa eYiputa ngemihla kaMoses.” Spirit of Prophecy, volume 4, 190.

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