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# The Book of Daniel - Number One-Hundred and Forty-Four

Ìwé Dáníẹ́lì – Ọ̀kan Ọgọ́rùn-ún àti Mẹ́rìnlélógójì

The Prophetic Significance of the Collapse of the Democratic Party in the United States

Ìtumọ̀ Àsọtẹ́lẹ̀ ti Ìṣubú Ẹgbẹ́ Democratic ní Orílẹ̀-Èdè Amẹ́ríkà

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Jeff Pippenger

Published

March 18, 2024

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The collapse of the Democratic party in the United States is a specific subject of biblical prophecy. It is one of the prophetic characteristics associated with the eighth and last president of the United States. It is associated with the prophetic dynamics of making the eighth president, who is of the seven, the head of the image of the beast. The image of the beast in the world is twofold, yet threefold. It is twofold in that it represents a combination of Church and State, but its threefold, for it is made up of ten kings (statecraft), that is directed by the premier king (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, that is of the seven.

Ìṣubú ẹgbẹ́ òṣèlú Democratic ní Orílẹ̀-èdè Amẹ́ríkà jẹ́ kókó-ọrọ̀ pàtó kan nínú àsọtẹ́lẹ̀ Bíbélì. Ó jẹ́ ọ̀kan lára àwọn àbùdá àsọtẹ́lẹ̀ tí a so mọ́ ààrẹ kẹjọ àti ẹni ìkẹyìn ti Orílẹ̀-èdè Amẹ́ríkà. Ó ní ìbáṣepọ̀ pẹ̀lú ìṣísẹ̀ agbára àsọtẹ́lẹ̀ ti fífi ààrẹ kẹjọ, ẹni tí ó jẹ́ ti àwọn méje náà, di orí àwòrán ẹranko náà. Àwòrán ẹranko náà ní ayé jẹ́ apá méjì, ṣùgbọ́n síbẹ̀ ó tún jẹ́ apá mẹ́ta. Ó jẹ́ apá méjì ní ti pé ó ṣojú ìpapọ̀ Ìjọ àti Ìpínlẹ̀, ṣùgbọ́n ó jẹ́ apá mẹ́ta, nítorí pé ọba mẹ́wàá ni ó dá a pọ̀ (ìmọ̀ ìṣàkóso ìpínlẹ̀), èyí tí ọba àkọ́kọ́ ń darí (ìmọ̀ ìṣàkóso ìjọ). Ẹranko náà ni orí kan gùn lé, tí ó sì ń jọba lórí rẹ̀, èyí ni orí kẹjọ náà, ẹni tí ó jẹ́ ti àwọn méje náà.

The image of the beast in the United States is twofold, yet threefold. It is twofold in that it represents a combination of church and state, but its threefold, for it is made up with an apostate Republican horn (statecraft), that is directed by an apostate Protestant horn (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, which is of the seven.

Àwòrán ẹranko náà ní Orílẹ̀-Èdè Amẹ́ríkà jẹ́ ìlọ́po méjì, síbẹ̀ ó tún jẹ́ ìlọ́po mẹ́ta. Ó jẹ́ ìlọ́po méjì nítorí pé ó dúró fún ìṣọ̀kan ìjọ àti ìjọba, ṣùgbọ́n ó jẹ́ ìlọ́po mẹ́ta, nítorí a fi ìwo olóṣèlú olùṣèlú-ìpẹ̀yà ti Republican (ọ̀nà ìṣàkóso ìpínlẹ̀) dá a pọ̀, èyí tí ìwo olùṣèlú-ìpẹ̀yà ti Protestant (ọ̀nà ìṣàkóso ìjọ) ń darí. A gùn lórí ẹranko náà, a sì jọba lórí rẹ̀ lábẹ́ orí kan, èyí ni orí kẹjọ, tí ó sì jẹ́ ti àwọn méje náà.

The head, in either case, is a full-blown dictator. The environment where his dictatorship is clearly illustrated is the line of the history when the earth beast speaks as a dragon, for “speaking” is the primary characteristic of the earth beast. It spoke in 1776, 1789, 1798, 1863, 2001, 2021 and it is about to speak again when the image is fully formed at the soon-coming Sunday law.

Orí náà, ní ọ̀nà méjèèjì, jẹ́ apàṣẹwàá aláṣẹ pípé. Àyíká tí a ti fi ìṣàkóso apàṣẹwàá rẹ̀ hàn kedere ni ìlà ìtàn nígbà tí ẹranko ilẹ̀ sọ̀rọ̀ bí dragoni, nítorí “sísọ̀rọ̀” ni ànímọ́ àkọ́kọ́ ẹranko ilẹ̀. Ó sọ̀rọ̀ ní 1776, 1789, 1798, 1863, 2001, 2021, ó sì fẹ́rẹ̀ẹ́ tún sọ̀rọ̀ nígbà tí àwòrán náà bá ti dá sílẹ̀ ní kíkún nínú òfin Ọjọ́ Àìkú tí ń bọ̀ láìpẹ́.

In the days of Paul, the mystery of iniquity, which was the papal power, was already at work, but it was being restrained by the dragon of pagan Rome. In 1798 and 1799, the dragon removed the man of sin from power, but in 1989, the pope of Rome defeated the dragon of the Soviet Union. The entire prophetic history, all the way to the end, portrays the papacy as in a warfare with the dragon. The pope of Rome is the despot who is to be lifted up as the head of the evil confederacy of the threefold union of the dragon, the beast and the false prophet in the last days. Sister White said “under one head, the papal power,” and the Psalmist also identifies the ten kings lifting up the eighth head, that is of the seven.

Ní ọjọ́ Pọ́ọ̀lù, ohun ìjìnlẹ̀ àìṣòdodo, èyí tí ó jẹ́ agbára póòpù, ti bẹ̀rẹ̀ sí í ṣiṣẹ́ tẹ́lẹ̀; ṣùgbọ́n a ń dí i lọ́wọ́ nípasẹ̀ dragoni ti Róòmù keferi. Ní ọdún 1798 àti 1799, dragoni náà yọ ọkùnrin ẹ̀ṣẹ̀ kúrò ní agbára; ṣùgbọ́n ní 1989, póòpù Róòmù ṣẹ́gun dragoni ti Soviet Union. Gbogbo ìtàn àsọtẹ́lẹ̀, títí dé òpin pátápátá, ń fi ipò póòpù hàn gẹ́gẹ́ bí ẹni tí ó wà nínú ogun pẹ̀lú dragoni. Póòpù Róòmù ni aláṣẹ apanirun náà tí a ó gbé sókè gẹ́gẹ́ bí orí ìṣọ̀kan búburú ti àjọṣepọ̀ mẹ́ta ti dragoni, ẹranko náà àti wòlíì èké ní àwọn ọjọ́ ìkẹyìn. Sister White sọ pé “ní abẹ́ orí kan, agbára póòpù,” àti akọrin Sáàmù náà pẹ̀lú ń dá àwọn ọba mẹ́wàá mọ̀ gẹ́gẹ́ bí ẹni tí ń gbé orí kẹjọ sókè, èyí tí ó jẹ́ ti àwọn méje.

> For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. Psalms 83:2–4.

> Nítorí wò ó, àwọn ọ̀tá rẹ ń ru ariwo; àwọn tí ó kórìíra rẹ sì ti gbé orí sókè. Wọ́n ti fi àrékérekè gbìmọ̀ sí àwọn ènìyàn rẹ, wọ́n sì ti bá ara wọn gbìmọ̀ sí àwọn ẹni ìkọ̀kọ̀ rẹ. Wọ́n ti wí pé, Ẹ wá, ẹ jẹ́ kí a pa wọ́n run kí wọ́n má bàa tún jẹ́ orílẹ̀-èdè mọ́; kí a má bàa rántí orúkọ Ísírẹ́lì mọ́. Sáàmù 83:2–4.

When the United States forms an image of the beast, it will be threefold in nature, and also twofold. It will be a twofold combination of churchcraft and statecraft, but that political system will be reigned over by one head. The eighth president will reign over and ride the image of the beast. The eighth president, who is of the seven previous presidents, is the last president of “the sixth” kingdom of Bible prophecy, and he received his deadly wound as “the sixth” president.

Nígbà tí Orílẹ̀-Èdè Amẹ́ríkà yóò dá àwòrán ẹranko náà sílẹ̀, yóò jẹ́ ẹ̀yà mẹ́ta ní ìwà rẹ̀, bẹ́ẹ̀ sì ni yóò jẹ́ ẹ̀yà méjì pẹ̀lú. Yóò jẹ́ ìṣọ̀kan ẹ̀yà méjì ti ọgbọ́n-ìjọ àti ọgbọ́n-ìpínlẹ̀, ṣùgbọ́n orí kan ni yóò jọba lórí ètò-ìṣèlú náà. Ààrẹ kẹjọ yóò jọba lórí, yóò sì gun àwòrán ẹranko náà. Ààrẹ kẹjọ náà, ẹni tí ó jẹ́ ti àwọn ààrẹ méje tí ó ṣáájú, ni ààrẹ ìkẹyìn ti ìjọba “ẹ̀kẹfà” nínú àsọtẹ́lẹ̀ Bíbélì, ó sì gba ọgbẹ́ ikú rẹ̀ gẹ́gẹ́ bí ààrẹ “ẹ̀kẹfà.”

The prophetic man of sin has been in a war with the dragon for his entire history. Donald Trump is the rich king that stirred up the dragon of globalism, and he has been in a political, social and philosophical war with the dragon powers ever since he first announced his intent to run for president on June 16, 2015, at the Trump Tower in New York City, the very city where the Twin Towers came down on September 11, 2001, and the city where the Freedom Tower, that replaced the Twin Towers was dedicated on November 3, 2014.

Ọkùnrin ẹ̀ṣẹ̀ àsọtẹ́lẹ̀ náà ti wà nínú ogun pẹ̀lú ejò náà ní gbogbo ìtàn rẹ̀. Donald Trump ni ọba ọlọ́rọ̀ náà tí ó rú ejò àgbáyé-káríayé sókè, ó sì ti wà nínú ogun òṣèlú, àwùjọ àti ìmọ̀ ọgbọ́n pẹ̀lú àwọn agbára ejò náà láti ìgbà tí ó kọ́kọ́ kéde ète rẹ̀ láti díje fún ipò ààrẹ ní ọjọ́ kẹrìnlá oṣù kẹfà, ọdún 2015, ní Trump Tower ní New York City, ìlú gan-an náà níbi tí Twin Towers ti ṣubú ní ọjọ́ kẹtàlá oṣù kẹsàn-án, ọdún 2001, àti ìlú náà níbi tí Freedom Tower, tí ó rọ́pò Twin Towers, ti jẹ́ ìyàsọ́tọ̀ ní ọjọ́ kẹta oṣù kọkànlá, ọdún 2014.

At the soon coming Sunday law, the marriage between Christ and the one hundred and forty-four thousand is consummated, and the fornication between the whore of Rome and the kings of the earth is consummated in a counterfeit marriage. At that Sunday law the twins from the garden of Eden are both lifted up, and also simultaneously attacked by a counterfeit. Those twin institutions are marriage and the seventh-day Sabbath.

Ní òfin Àìkú tí ó súnmọ́ láti dé, ìgbéyàwó láàárín Kristi àti ẹgbẹ̀rún mẹ́rìnlélógójì [144,000] ni a mú dé ipari rẹ̀, bẹ́ẹ̀ ni àgbèrè láàárín àgbèrè Róòmù àti àwọn ọba ayé ni a sì mú dé ipari rẹ̀ nínú ìgbéyàwó èké kan. Ní òfin Àìkú náà ni a gbé àwọn ìbejì láti inú ọgbà Édẹni sókè méjèèjì, a sì tún kọlu wọn ní àkókò kan náà pẹ̀lú èké àfarawé. Àwọn ilé-iṣẹ́ ìbejì wọ̀nyí ni ìgbéyàwó àti Sábáàtì ọjọ́ keje.

> “When the Pharisees afterward questioned Him concerning the lawfulness of divorce, Jesus pointed His hearers back to the marriage institution as ordained at creation. ‘Because of the hardness of your hearts,’ He said, Moses ‘suffered you to put away your wives: but from the beginning it was not so.’ Matthew 19:8. He referred them to the blessed days of Eden, when God pronounced all things ‘very good.’ Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24), He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.” Thoughts From the Mount of Blessings, 63.

> “Nígbà tí àwọn Farisi lẹ́yìn náà béèrè lọ́wọ́ Rẹ̀ nípa bóyá ìkọ̀sílẹ̀ jẹ́ ohun tí òfin gbà, Jésù tọ́ka àwọn olùgbọ́ Rẹ̀ padà sí ìdásílẹ̀ ìgbéyàwó gẹ́gẹ́ bí a ti yàn án nígbà ìṣẹ̀dá. ‘Nítorí líle ọkàn yín ni,’ Ó wí pé, Mósè ‘jẹ́ kí ẹ fi àwọn aya yín sílẹ̀: ṣùgbọ́n láti ìbẹ̀rẹ̀ kò rí bẹ́ẹ̀.’ Matteu 19:8. Ó tọ́ka wọn sí àwọn ọjọ́ alábùkún ti Édẹni, nígbà tí Ọlọ́run pe ohun gbogbo ní ‘rere púpọ̀.’ Nígbà náà ni ìgbéyàwó àti Sábáàtì ti ní ìpilẹ̀ṣẹ̀ wọn, gẹ́gẹ́ bí ilé-iṣẹ́ méjì tí wọ́n jọ jẹ́ fún ògo Ọlọ́run àti fún àǹfààní ẹ̀dá ènìyàn. Nígbà náà, bí Ẹlẹ́dàá ti so ọwọ́ tọkọtaya mímọ́ náà pọ̀ ní ìgbéyàwó, ní fífọ̀rọ̀ wí pé, Ọkùnrin yóò ‘fi baba rẹ̀ àti ìyá rẹ̀ sílẹ̀, yóò sì dà mọ́ aya rẹ̀: àwọn méjèèjì yóò sì di ara kan’ (Genesisi 2:24), Ó kéde òfin ìgbéyàwó fún gbogbo àwọn ọmọ Ádámù títí dé òpin àkókò. Èyí tí Baba Àìnípẹ̀kun fúnra Rẹ̀ ti kéde pé ó dára ni òfin ìbùkún tí ó ga jùlọ àti ìdàgbàsókè fún ènìyàn.” Thoughts From the Mount of Blessings, 63.

The threefold union where apostate Protestantism, spiritualism and Catholicism join hands at the Sunday law is a counterfeit of the marriage in Eden where “the Creator joined the hands of the holy pair in wedlock.” At the Sunday law the twin institutions of Marriage and the Sabbath, are lifted up, and simultaneously desecrated. The history of the sealing began when the Twin Towers came down, and that history ends when the twin institutions of Marriage and the Sabbath are lifted up. In the midst of that history the Freedom Tower was dedicated in 2014, and Trump’s stirring up of globalism began at the Trump Tower in 2015.

Ìṣọ̀kan onípò-mẹ́ta náà, níbi tí Pùròtẹ́sítánì tí ó ti ṣọ̀tẹ̀, ẹ̀mí-àrọ̀ròkè, àti Kátólíìkì ti fi ọwọ́ pọ̀ ní òfin Ọjọ́ Àìkú, jẹ́ èké-àfarawe ìgbéyàwó ní Édẹ́nì níbi tí “Ẹlẹ́dàá ti so ọwọ́ tọkọtaya mímọ́ náà pọ̀ ní ìgbéyàwó.” Ní òfin Ọjọ́ Àìkú, àwọn ilé-iṣẹ́ méjì ìbejì náà, ìyẹn Ìgbéyàwó àti Sábáàtì, ni a gbé sókè, a sì tún sọ wọ́n di àìmọ́ ní àkókò kan náà. Ìtàn ìdìdìrẹ̀ bẹ̀rẹ̀ nígbà tí Twin Towers wó lulẹ̀, ìtàn náà sì parí nígbà tí àwọn ilé-iṣẹ́ ìbejì náà, Ìgbéyàwó àti Sábáàtì, bá jẹ́ pé a gbé wọn sókè. Ní àárín ìtàn náà ni a yà Freedom Tower sí mímọ́ ní ọdún 2014, ìbínúró Trump sí ìṣàkóso-ayé sì bẹ̀rẹ̀ ní Trump Tower ní ọdún 2015.

The Twin Towers were brought down as a rebuke of the globalists’ love of money, and the Freedom Tower is a representation of Nimrod’s rebellion against the God of Heaven and the judgment He had brought with the flood, just as the Freedom Tower is a symbol against God’s judgment of September 11, 2001.

A sọ Ilé-ìṣọ̀ Méjì náà lulẹ̀ gẹ́gẹ́ bí ìbáwí sí ìfẹ́ owó àwọn onífẹ̀ẹ́ àgbáyé, àti pé Ilé-ìṣọ̀ Òmìnira jẹ́ àfihàn ìṣọ̀tẹ̀ Nimrodu sí Ọlọ́run Ọ̀run àti sí ìdájọ́ tí Ó mú wá pẹ̀lú ìkún omi, gẹ́gẹ́ bí Ilé-ìṣọ̀ Òmìnira náà ti jẹ́ àmì lòdì sí ìdájọ́ Ọlọ́run ti September 11, 2001.

> “On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.

> “Nígbà kan, nígbà tí mo wà ní Ìlú Niu Yọ́ọ̀kì, ní àkókò òru ni a pè mí láti wo àwọn ilé tí ń dìde, òkè lórí òkè, sí ọ̀run. Wọ́n fi ìdánilójú mú àwọn ilé wọ̀nyí pé iná kò lè ba wọn jẹ́, a sì kọ́ wọn láti yin àwọn olówó wọn àti àwọn akẹ́kọ̀ọ́ wọn lógo. Wọ́n ń ga sókè sí i, wọ́n sì tún ń ga sókè sí i, àti pé nínú wọn ni a ti lo àwọn ohun èlò tí ó níye lórí jùlọ. Àwọn tí àwọn ilé wọ̀nyí jẹ́ tiwọn kò béèrè lọ́kàn ara wọn pé, ‘Báwo ni a ṣe lè yin Ọlọ́run lógo jùlọ?’ Olúwa kò sí nínú èrò wọn.”

> “I thought: ‘Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man.’

> “Mo rò pé: ‘Ìbá ṣe pé àwọn tí wọ́n ń fi ọrọ̀ wọn sínú irú iṣẹ́ báyìí lè rí ọ̀nà wọn gẹ́gẹ́ bí Ọlọ́run ti ń rí i! Wọ́n ń ko àwọn ilé ọlọ́lá ńlá jọ, ṣùgbọ́n bí ìpèníjà àti àgbékalẹ̀ wọn ti jẹ́ òmùgọ̀ ní ojú Alákóso àgbáyé. Wọ́n kò fi gbogbo agbára ọkàn àti ọpọlọ wọn kẹ́kọ̀ọ́ bí wọ́n ṣe lè yin Ọlọ́run lógo. Wọ́n ti pàdánù ìfọkànsìn sí èyí, èyí tí í ṣe àkọ́kọ́ ojúṣe ènìyàn.’”

> “As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.” Testimonies, volume 9, 12.

> “Bí a ti ń kọ́ àwọn ilé gíga wọ̀nyí sókè, inú àwọn onílé náà dùn pẹ̀lú ìgbéraga ìfẹ́-ọba, nítorí pé wọ́n ní owó láti lò nínú ìtẹ́lọ́rùn ara wọn àti láti mú kí àwọn aládùúgbò wọn ṣe ìlara. Ọ̀pọ̀ nínú owó tí wọ́n fi bẹ́ẹ̀ fi sínú ìdókòwò yìí ni a ti rí gbà nípa ìnira tí a fi kanni, nípa títẹ àwọn tálákà mọ́lẹ̀ gidigidi. Wọ́n gbàgbé pé ní ọ̀run ni a ti ń pa ìròyìn gbogbo ìṣòwò mọ́; gbogbo ìdúnàdúrà tí kò tọ́, gbogbo ìṣe ẹ̀tan, ni a ti kọ síbẹ̀. Àkókò ń bọ̀ nígbà tí nínú ẹ̀tan àti ìgbéraga wọn ènìyàn yóò dé ibi kan tí Olúwa kì yóò jẹ́ kí wọ́n kọjá, wọ́n yóò sì mọ̀ pé ààlà wà sí ìfaradà Jèhófà.” Testimonies, volume 9, 12.

The rebellion represented by Nimrod’s tower was against God’s recent judgment of the Flood, and it typified the rebellion of the globalist bankers against the recent judgment of God. Freedom as defined in the globalist dictionary is quite contrary to biblical freedom. Freedom in the dictionary of the dragon is licentiousness, symbolized by the immorality of the French Revolution.

Ìṣọ̀tẹ̀ tí ilé-ìṣọ́ Nímíródù ṣàpẹẹrẹ jẹ́ ìdìtẹ̀ sí ìdájọ́ Ọlọ́run tí ó ṣẹ̀ṣẹ̀ ṣe nípasẹ̀ Ìkún-omi, ó sì jẹ́ àpẹẹrẹ ìsọ̀tẹ̀ àwọn oníṣòwò ilé-ifowopamọ́ àgbáyé sí ìdájọ́ Ọlọ́run tí ó ṣẹ̀ṣẹ̀ ṣe. Òmìnira gẹ́gẹ́ bí a ti túmọ̀ ọ́ nínú ìtúmọ̀-ọrọ̀ àwọn onífẹ̀ẹ́ àgbáyé tako òmìnira ti Bíbélì pátápátá. Òmìnira nínú ìtúmọ̀-ọrọ̀ ejò ńlá ni àìlànfààní ìwà, tí a fi àìmọ́wà Ìyípadà Orílẹ̀-èdè Faransé ṣe àpẹẹrẹ.

> “‘The great city’ in whose streets the witnesses are slain, and where their dead bodies lie, is ‘spiritually’ Egypt. Of all nations presented in Bible history, Egypt most boldly denied the existence of the living God and resisted His commands. No monarch ever ventured upon more open and highhanded rebellion against the authority of Heaven than did the king of Egypt. When the message was brought him by Moses, in the name of the Lord, Pharaoh proudly answered: ‘Who is Jehovah, that I should hearken unto His voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.’ Exodus 5:2, A.R.V. This is atheism, and the nation represented by Egypt would give voice to a similar denial of the claims of the living God and would manifest a like spirit of unbelief and defiance. ‘The great city’ is also compared, ‘spiritually,’ to Sodom. The corruption of Sodom in breaking the law of God was especially manifested in licentiousness. And this sin was also to be a pre-eminent characteristic of the nation that should fulfill the specifications of this scripture.

> “‘Ìlú ńlá náà’ níbi tí a ti pa àwọn ẹlẹ́rìí náà ní àwọn òpópónà rẹ̀, tí òkú wọn sì wà níbẹ̀, ni ‘ní ti ẹ̀mí’ Íjíbítì. Láàárín gbogbo àwọn orílẹ̀-èdè tí a gbé kalẹ̀ nínú ìtàn Bíbélì, Íjíbítì ni ó fi ìgboyà jùlọ sẹ́ wíwà Ọlọ́run alààyè, tí ó sì tako àwọn àṣẹ Rẹ̀. Kò sí ọba kankan tí ó gbìyànjú sí ìṣọ̀tẹ̀ gbangba àti àìfojúdi tó pọ̀ sí i sí àṣẹ Ọ̀run ju ọba Íjíbítì lọ. Nígbà tí Mósè mú ìráńṣẹ́ náà wá sí ọ̀dọ̀ rẹ̀ ní orúkọ Oluwa, Fáráò dáhùn pẹ̀lú ìgbéraga pé: ‘Ta ni Jèhófà, tí èmi yóò fi fetí sí ohùn rẹ̀ kí n lè jẹ́ kí Ísírẹ́lì lọ? Èmi kò mọ Jèhófà, pẹ̀lú èyí náà èmi kì yóò jẹ́ kí Ísírẹ́lì lọ.’ Eksodu 5:2, A.R.V. Èyí ni àìgbàgbọ́ nínú wíwà Ọlọ́run, orílẹ̀-èdè tí Íjíbítì dúró fún un yóò sì sọ irú ìkọ̀làkòsílẹ̀ bẹ́ẹ̀ sí ẹ̀tọ́ Ọlọ́run alààyè, yóò sì fi irú ẹ̀mí àìgbàgbọ́ àti ìpẹ̀yà hàn. ‘Ìlú ńlá náà’ ni a tún fi wé, ‘ní ti ẹ̀mí,’ sí Sódómù. Ìbàjẹ́ Sódómù nípa rú òfin Ọlọ́run ni a fi hàn ní pàtàkì nínú ìwà ìbàjẹ́ ìbálòpọ̀. Ẹ̀ṣẹ̀ yìí náà yóò sì jẹ́ àkíyèsí pàtàkì jùlọ ti orílẹ̀-èdè tí yóò mú àwọn àlàyé Ìwé Mímọ́ yìí ṣẹ.”

> “According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.

> “Nítorí náà, gẹ́gẹ́ bí ọ̀rọ̀ wòlíì náà ṣe sọ, díẹ̀ ṣáájú ọdún 1798, agbára kan tí ìpilẹ̀ṣẹ̀ àti ìwà rẹ̀ jẹ́ ti Sátánì yóò dìde láti jagun sí Bíbélì. Àti ní ilẹ̀ náà níbi tí ẹ̀rí àwọn ẹlẹ́rìí méjì Ọlọ́run yóò ti dákẹ́ báyìí, àìgbọ́gbọ́-Ọlọ́run Fáráò àti ìwà àgbèrè Sodomu yóò farahàn.”

> “This prophecy has received a most exact and striking fulfillment in the history of France. During the Revolution, in 1793, ‘the world for the first time heard an assembly of men, born and educated in civilization, and assuming the right to govern one of the finest of the European nations, uplift their united voice to deny the most solemn truth which man’s soul receives, and renounce unanimously the belief and worship of a Deity.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17. . ..

> “Asọtẹ́lẹ̀ yìí ti rí ìmúṣẹ̀ tí ó péye jùlọ tí ó sì yanilẹ́nu nínú ìtàn ilẹ̀ Faransé. Ní àkókò Iyíká, ní ọdún 1793, ‘àgbáyé gbọ́ fún ìgbà àkọ́kọ́ àpéjọ àwọn ènìyàn kan, tí a bí, tí a sì kọ́ wọn nínú ọ̀làjú, tí wọ́n sì gba ẹ̀tọ́ láti ṣàkóso ọ̀kan lára àwọn orílẹ̀-èdè Yúróòpù tí ó dára jùlọ, tí wọ́n gbé ohùn ìṣọ̀kan wọn sókè láti sẹ́ òtítọ́ tí ó ní ìwúwo jùlọ tí ọkàn ènìyàn gbà, tí wọ́n sì fi ìfọ̀kànsìn kan náà kọ ìgbàgbọ́ àti ìjọsìn sí Ọlọ́run kan.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17....”

> “France presented also the characteristics which especially distinguished Sodom. During the Revolution there was manifest a state of moral debasement and corruption similar to that which brought destruction upon the cities of the plain. And the historian presents together the atheism and the licentiousness of France, as given in the prophecy: ‘Intimately connected with these laws affecting religion, was that which reduced the union of marriage—the most sacred engagement which human beings can form, and the permanence of which leads most strongly to the consolidation of society—to the state of a mere civil contract of a transitory character, which any two persons might engage in and cast loose at pleasure…. If fiends had set themselves to work to discover a mode of most effectually destroying whatever is venerable, graceful, or permanent in domestic life, and of obtaining at the same time an assurance that the mischief which it was their object to create should be perpetuated from one generation to another, they could not have invented a more effectual plan that the degradation of marriage…. Sophie Arnoult, an actress famous for the witty things she said, described the republican marriage as ‘the sacrament of adultery.’”—Scott, vol. 1, ch. 17.” The Great Controversy, 269, 270.

> “Faranse náà fihàn pẹ̀lú àwọn àbùdá tí ó ṣe pàtàkì jùlọ tí ó yà Sódómù sọ́tọ̀. Ní àkókò Ìyíká náà, a fi ipò ìrẹ̀wẹ̀sì ìwà àti ìbàjẹ́ hàn ní kedere, irú èyí tí ó mú ìparun wá sórí àwọn ìlú pẹ̀tẹ́lẹ̀ náà. Onítàn náà sì gbé àìgbàgbọ́ nínú Ọlọ́run àti ìwà àgbèrè Faranse kalẹ̀ pọ̀ gẹ́gẹ́ bí a ti fi wọ́n hàn nínú àsọtẹ́lẹ̀ náà pé: ‘Ní ìsopọ̀ tímọ́tímọ́ pẹ̀lú àwọn òfin wọ̀nyí tí ń kan ẹ̀sìn, ni èyí tí ó sọ ìṣọ̀kan ìgbéyàwó di kékeré—ìdè mímọ́ jùlọ tí ènìyàn lè dá sílẹ̀, àti ìdúróṣinṣin èyí tí ó ń ṣamọ̀nà pẹ̀lú agbára jùlọ sí ìdásílẹ̀ àwùjọ—sí ipò àdéhùn araalu lásán ti àkókò kúkúrú, èyí tí ẹni méjì èyíkéyìí lè wọ̀lé sí, kí wọ́n sì tú ká nígbà ìfẹ́ wọn…. Bí àwọn ẹ̀mí èṣù bá ti fi ara wọn sí iṣẹ́ láti wá ọ̀nà kan tí yóò fi pa run ní ọ̀nà tí ó munadoko jùlọ ohunkóhun tí ó jẹ́ ẹni-ọlá, ẹlẹ́wà, tàbí aláìyípadà nínú ìgbésí-ayé ilé, àti ní àkókò kan náà láti rí ìdánilójú pé ibi tí ó jẹ́ ète wọn láti dá yóò máa bá a lọ láti ìran kan sí òmíràn, wọn kì bá tí lè dá ètò tí ó munadoko jù lọ sílẹ̀ ju ìtẹ́nilẹ́yìn ìgbéyàwó lọ…. Sophie Arnoult, òṣèré obìnrin kan tí ó lókìkí nítorí àwọn ọ̀rọ̀ ọgbọ́n tí ó máa ń sọ, ṣàpèjúwe ìgbéyàwó olómìnira gẹ́gẹ́ bí ‘sákrámẹ́ǹtì panṣágà.’”—Scott, vol. 1, ch. 17.” The Great Controversy, 269, 270.

The Freedom Tower in New York City that was dedicated in 2014, represents not only the rebellion of Nimrod’s tower, but it is also the symbol of the globalists definition of freedom, as manifested in the promotion of the licentious LGBTQ+ movement, that represents rebellion against God’s law. True freedom is just the opposite of what that tower represents, but a classic work of deception employed by the followers of the dragon, is to redefine words and phrases to produce incorrect conclusions. The dragon is the classic attorney, and he is the word-smith that twists language to produce wicked outcomes. But the true meaning of the word “freedom”, is not the freedom that is represented by the anarchy of Antifa, or the licentiousness symbolized by the revolution in France.

Ilé-Ìṣọ̀nà Òmìnira ní Ìlú New York tí wọ́n yà sí mímọ́ ní ọdún 2014, kì í ṣe pé ó ṣojú ìṣọ̀tẹ̀ ti ilé-ìṣọ́ Nimrodu nìkan, ṣùgbọ́n ó tún jẹ́ ààmì ìtumọ̀ òmìnira gẹ́gẹ́ bí àwọn alákòóso àgbáyé ṣe túmọ̀ ọ́, gẹ́gẹ́ bí a ti fi hàn nínú ìgbéga ìṣísẹ̀ LGBTQ+ aláìmẹ́tọ̀, èyí tí ó ṣojú ìṣọ̀tẹ̀ sí òfin Ọlọ́run. Òmìnira tòótọ́ jẹ́ ohun tí ó takò pátápátá sí ohun tí ilé-ìṣọ́ náà dúró fún, ṣùgbọ́n ọ̀nà ìtanjẹ kan tí a ti mọ̀ láti ọ̀dọ̀ àwọn ọmọlẹ́yìn ejò ńlá ni láti tún ìtumọ̀ ọ̀rọ̀ àti gbólóhùn ṣe kí wọ́n lè mú kí àwọn ènìyàn dé sí àwọn ìpinnu tí kò tọ́. Ejò ńlá náà ni agbẹjọ́rò àkànṣe, òun sì ni amòfin-ọrọ̀ tí ń yi èdè padà kí ó lè mú àbájáde búburú jáde. Ṣùgbọ́n ìtumọ̀ tòótọ́ ti ọ̀rọ̀ náà “òmìnira” kì í ṣe òmìnira tí ìdàrúdàpọ̀ Antifa ṣojú fún, tàbí ìwà àìmọ̀nà aláìmẹ́tọ̀ tí ìyíká ní Faranse ṣàpẹẹrẹ.

> “Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed.’ ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death.’ Romans 8:2.

> “Gbogbo ọkàn tí ó kọ̀ láti fi ara rẹ̀ fún Ọlọ́run wà lábẹ́ ìṣàkóso agbára mìíràn. Kì í ṣe ti ara rẹ̀ mọ́. Ó lè máa sọ̀rọ̀ nípa òmìnira, ṣùgbọ́n ó wà nínú ẹrú tí ó burú jùlọ. A kò jẹ́ kí ó rí ẹwà òtítọ́, nítorí ọkàn-inú rẹ̀ wà lábẹ́ ìṣàkóso Satani. Nígbà tí ó ń tan ara rẹ̀ jẹ pé òun ń tẹ̀lé àṣẹ ìdájọ́ ara rẹ̀ fúnra rẹ̀, ó ń ṣègbọràn sí ìfẹ́ ọmọ-aládé òkùnkùn. Kristi wá láti fọ ìdè ẹrú-ẹ̀ṣẹ̀ kúrò lórí ọkàn. “Nítorí náà bí Ọmọ bá sọ yín di òmìnira, ẹ ó sì di òmìnira ní tòótọ́.” “Òfin Ẹ̀mí ìyè nínú Kristi Jesu” ti sọ wá “di òmìnira kúrò lọ́wọ́ òfin ẹ̀ṣẹ̀ àti ikú.” Romu 8:2.

> “In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” The Desire of Ages, 466.

> “Nínú iṣẹ́ ìràpadà kò sí ìfipámúra. A kò lò agbára kankan láti òde. Lábẹ́ ìmísí Ẹ̀mí Ọlọ́run, a fi ènìyàn sílẹ̀ ní òmìnira láti yan ẹni tí yóò sìn. Nínú ìyípadà tí ó ń ṣẹlẹ̀ nígbà tí ọkàn bá fi ara rẹ̀ jọ̀wọ́ fún Kristi, ìtumọ̀ òmìnira tí ó ga jùlọ wà. Ìlékúrò ẹ̀ṣẹ̀ jẹ́ iṣẹ́ tí ọkàn fúnra rẹ̀ ń ṣe. Òótọ́ ni pé, a kò ní agbára láti tú ara wa sílẹ̀ kúrò lábẹ́ ìṣàkóso Satani; ṣùgbọ́n nígbà tí a bá fẹ́ kí a lè bọ́ lọ́wọ́ ẹ̀ṣẹ̀, tí a sì ké pe ní àìní ńlá wa fún agbára kan tí ó wà níta wa tí ó sì ga ju wa lọ, àwọn agbára ọkàn ni a kún fún agbára Ọlọ́run ti Ẹ̀mí Mímọ́, wọ́n sì ń gbọ́ sí ìtọ́nisọ́nà ìfẹ́-inú ní mímú ìfẹ́ Ọlọ́run ṣẹ.” The Desire of Ages, 466.

The freedom represented by the Freedom Tower, was the licentiousness of the French Revolution and the rebellion of Nimrod. The very next year at the Trump Tower, the richest president since 1989 announced his candidacy that would stir up the globalists. That same year gay marriage was approved at the federal level in the United States, as it had been in the revolution in France when they changed marriage into “a mere civil contract of a transitory character.”

Òmìnira tí Ilé-Ìṣọ̀ Òmìnira dúró fún, ni àìlàbùkù ìwàkiwà ti Ìyíká Faranse àti ìṣọ̀tẹ̀ Nimrodu. Ní ọdún tí ó tẹ̀ lé e gan-an, ní Ilé-Ìṣọ̀ Trump, ààrẹ ọlọ́rọ̀ jùlọ láti ọdún 1989 kede ìfẹ́ rẹ̀ láti díje, èyí tí yóò ru àwọn gílóbálísì sókè. Ní ọdún kan náà ni a fọwọ́ sí ìgbéyàwó akọ pẹ̀lú akọ ní ìpele ìjọba àpapọ̀ ní Orílẹ̀-Èdè Amẹ́ríkà, gẹ́gẹ́ bí ó ti rí nínú ìyíká ní Faranse nígbà tí wọ́n yí ìgbéyàwó padà sí “àdéhùn ìlú lásán tí ó ní ìwà àkókò kọjá.”

The war between the dragon, and the richest president was initiated. The destruction of the Twin Towers by the touch of God’s power marked the beginning of the sealing time and the arrival of the bottomless pit beast of Islam. At the dedication of the Freedom Towers in the midst of that prophetic history, the arrival of the bottomless pit beast of Atheism is marked. Now, the fall of the twin institutions of Sabbath and marriage, that were set in place in the Garden of Eden, mark the conclusion of the sealing time and the arrival of the third, Catholic beast from the bottomless pit.

Ogun láàárín dírágónì náà àti ààrẹ ọlọ́rọ̀ jùlọ ni a ti bẹ̀rẹ̀. Ìparun àwọn Ilé-Ìṣọ̀ Méjì náà nípa ìfọwọ́kan agbára Ọlọ́run fi àmì sí ìbẹ̀rẹ̀ àkókò fífi èdìdì sórí àti dídé ẹranko ọ̀gbun àìnísàlẹ̀ ti Ìslámù. Ní ìgbékalẹ̀ àwọn Ilé-Ìṣọ̀ Òmìnira náà láàárín ìtàn àsọtẹ́lẹ̀ yẹn, dídé ẹranko ọ̀gbun àìnísàlẹ̀ ti Aìgbàgbọ́ nínú Ọlọ́run ni a fi àmì sí. Ní báyìí, ìṣubú àwọn ilé-iṣẹ́ méjèèjì ti Sábáàtì àti ìgbéyàwó, tí a fi lélẹ̀ nínú Ọgbà Édẹ́nì, fi àmì sí ìparí àkókò fífi èdìdì sórí àti dídé ẹranko Kátólíìkì kẹta láti inú ọ̀gbun àìnísàlẹ̀.

On November 3, 2020 Trump received a deadly political wound as the papacy received a deadly wound in 1798. The wound was delivered by literal France in 1798, and by spiritual France in 2020.

Ní ọjọ́ kẹta oṣù kọkànlá, ọdún 2020, Trump gba ọgbẹ́ òṣèlú apaniyan kan, gẹ́gẹ́ bí ìjọ papacy ṣe gba ọgbẹ́ apaniyan kan ní ọdún 1798. Faranse gidi ni ó fi ọgbẹ́ náà lù ú ní 1798, àti Faranse ti ẹ̀mí ní 2020.

> And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.

> Nígbà tí wọ́n bá sì parí ẹ̀rí wọn, ẹranko náà tí ń gòkè wá láti inú ọ̀gbun àìnísàlẹ̀ yóò bá wọn jagun, yóò sì ṣẹ́gun wọn, yóò sì pa wọ́n. Òkú wọn yóò sì dùbúlẹ̀ ní òpópónà ìlú ńlá náà, èyí tí ní ti ẹ̀mí ni a ń pè ní Sodomu àti Ejibiti, níbi tí a sì ti kàn Olúwa wa mọ́ àgbélébùú. Ìfihàn 11:7, 8.

In The Great Controversy, Sister White identifies France as “the great city where our Lord was crucified”.

Nínú The Great Controversy, Sister White tọ́ka sí Faranse gẹ́gẹ́ bí “ìlú ńlá náà níbi tí a ti kàn Olúwa wa mọ́ àgbélébùú”.

> “According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.” The Great Controversy, 270.

> “Nítorí náà, gẹ́gẹ́ bí ọ̀rọ̀ wòlíì ṣe sọ, díẹ̀ ṣáájú ọdún 1798, agbára kan tí ìpilẹ̀ṣẹ̀ àti ìwà rẹ̀ jẹ́ ti Satani yóò dìde láti jagun sí Bibeli. Àti ní ilẹ̀ náà níbi tí ẹ̀rí àwọn ẹlẹ́rìí méjì Ọlọ́run yóò ti dákẹ́ báyìí, yóò hàn gbangba àìgbàgbọ́ nínú Ọlọ́run ti Fáráò àti ìwà àìlọ́tẹ́ ti Sodomu.” The Great Controversy, 270.

At the soon coming Sunday law in the United States the image of the beast will be fully formed, and those who have fully formed the image of Christ will be lifted up as God’s ensign. As an ensign they will uphold the seventh-day Sabbath, and represent Christ’s righteousness to the world. Christ’s righteousness is only accomplished by the combination of Divinity with humanity, and within this great truth, which is defined as a mystery, the institution of marriage is lifted up. The ensign represents the Sabbath and its twin institution of marriage.

Ní òfin Ọjọ́ Àìkú tí ó súnmọ́ dé ní Orílẹ̀-èdè Amẹ́ríkà, àwòrán ẹranko náà yóò ti dá sílẹ̀ ní pípé, àwọn tí wọ́n sì ti dá àwòrán Kristi sílẹ̀ ní pípé ni a ó gbé ga gẹ́gẹ́ bí àsíá Ọlọ́run. Gẹ́gẹ́ bí àsíá, wọ́n yóò gbé ọjọ́ ìsinmi ọjọ́ keje ró, wọ́n yóò sì ṣojú òdodo Kristi fún ayé. Òdodo Kristi ni a kàn lè mú ṣẹ nípa ìṣọ̀kan Ìwà-Ọlọ́run pẹ̀lú ẹ̀dá ènìyàn, àti nínú òtítọ́ ńlá yìí, tí a ṣe àlàyé rẹ̀ gẹ́gẹ́ bí àṣírí, ni a gbé ètò ìgbéyàwó ga. Àsíá náà ń ṣojú fún ọjọ́ ìsinmi àti ètò ìbejì rẹ̀, ìyẹn ìgbéyàwó.

> For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Ephesians 5:23–32.

> Nítorí ọkọ ni orí aya, gẹ́gẹ́ bí Kristi pẹ̀lú ti jẹ́ orí ìjọ: òun sì ni Olùgbàlà ara náà. Nítorí náà, gẹ́gẹ́ bí ìjọ ti wà lábẹ́ Kristi, bẹ́ẹ̀ ni kí àwọn aya wà lábẹ́ ọkọ ara wọn nínú ohun gbogbo. Ẹ̀yin ọkọ, ẹ fẹ́ràn aya yín, gẹ́gẹ́ bí Kristi pẹ̀lú ti fẹ́ràn ìjọ, tí ó sì fi ara rẹ̀ fún un; kí ó lè yà á sí mímọ́, kí ó sì sọ ọ́ di mímọ́ nípa fífọ̀ omi pẹ̀lú ọ̀rọ̀ náà, kí ó lè fi í hàn fún ara rẹ̀ gẹ́gẹ́ bí ìjọ ológo, láìní àbàwọ́n, tàbí àlàfo, tàbí irú nǹkan bẹ́ẹ̀ rárá; ṣùgbọ́n kí ó lè jẹ́ mímọ́ àti aláìlábùkù. Bẹ́ẹ̀ ni ó yẹ kí àwọn ọkùnrin fẹ́ràn aya wọn bí ara wọn tìkára wọn. Ẹni tí ó bá fẹ́ràn aya rẹ̀, ara rẹ̀ ni ó fẹ́ràn. Nítorí kò sí ènìyàn kankan tí ó tíì kórìíra ẹran ara rẹ̀ rí; ṣùgbọ́n ó ń bọ́ ọ, ó sì ń tọ́jú rẹ̀, gẹ́gẹ́ bí Olúwa ti ń ṣe sí ìjọ: nítorí ọmọ ara rẹ̀ ni àwa jẹ́, ti ẹran ara rẹ̀, àti ti egungun rẹ̀. Nítorí ìdí èyí ni ọkùnrin yóò fi sí baba àti ìyá rẹ̀ sílẹ̀, a ó sì so mọ́ aya rẹ̀, àwọn méjèèjì yóò sì di ẹran ara kan. Èyí jẹ́ àṣírí ńlá: ṣùgbọ́n mo ń sọ ní ti Kristi àti ìjọ. Éfésù 5:23–32.

The ensign is a symbol of the twin institutions of the Sabbath and Marriage, and the marriage represents the combination of Divinity with humanity. The mystery of that marriage represents His church, which is His temple.

Àmì jẹ́ àfihàn àwọn ìdásílẹ̀ méjì, ìyẹn ti Sábáàtì àti Ìgbéyàwó, àti ìgbéyàwó náà dúró fún ìṣọ̀kan Òrìṣà pẹ̀lú ẹ̀dá ènìyàn. Àṣírí ìgbéyàwó náà jẹ́ aṣojú ìjọ Rẹ̀, èyí tí í ṣe tẹ́ńpìlì Rẹ̀.

> “The tower was a symbol of the temple.” The Desire of Ages, 596.

> “Ile-ọba gíga náà jẹ́ ààmì ìṣàpẹẹrẹ ti tẹ́ńpìlì náà.” The Desire of Ages, 596.

At the beginning of the sealing time the Twin Towers came down, in the middle of the sealing time, two “towers” representing the process of separating two classes (for both horns), were identified, and at the end of the sealing time, the Twin Towers of God’s temple and Sabbath will be lifted up as an ensign to the Gentiles.

Ní ìbẹ̀rẹ̀ àkókò fífi èdìdì sílẹ̀ ni Àwọn Ilé-Gíga Ìbejì wó lulẹ̀; ní àárín àkókò fífi èdìdì sílẹ̀, a dá àwọn “ilé-gíga” méjì mọ̀, tí ń ṣojú ìlànà yíyà ẹgbẹ́ méjì sọ́tọ̀ (fún àwọn ìwo méjèèjì); àti ní òpin àkókò fífi èdìdì sílẹ̀, Àwọn Ilé-Gíga Ìbejì ti tẹ́ńpìlì Ọlọ́run àti ti Sábáàtì yóò gbéga sókè gẹ́gẹ́ bí àsíá fún àwọn Kèfèrí.

We will continue this study in the next article.

A ó máa tẹ̀síwájú nínú ìwádìí yìí nínú àpilẹ̀kọ tí ó kàn.

> For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced wall, And upon all the ships of Tarshish, and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; To go into the clefts of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? Isaiah 2:12–22.

> Nítorí ọjọ́ Olúwa àwọn ọmọ-ogun yóò dé sórí gbogbo ẹni tí ó ní ìgbéraga tí ó sì ga sókè, àti sórí gbogbo ẹni tí a gbé sókè; a ó sì rẹ̀ ẹ́ sílẹ̀: àti sórí gbogbo igi kedari Lebanoni, tí ó ga tí a sì gbé sókè, àti sórí gbogbo igi òkè Báṣánì, àti sórí gbogbo àwọn òkè gíga, àti sórí gbogbo àwọn àfonífojì tí a gbé sókè, àti sórí gbogbo ilé-ìṣọ́ gíga, àti sórí gbogbo odi olódi, àti sórí gbogbo ọkọ̀ ojú omi Taṣíṣì, àti sórí gbogbo àwòrán ẹlẹ́wà. A ó sì tẹ gíga ènìyàn ba, a ó sì rẹ ìgbéraga ènìyàn sílẹ̀: Olúwa nìkan ni a ó gbé ga ní ọjọ́ náà. Àwọn òrìṣà náà ni yóò sì run pátápátá. Wọn yóò sì wọ inú ihò àpáta, àti inú hòrò ilẹ̀, nítorí ìbẹ̀rù Olúwa, àti nítorí ògo ọlá ńlá rẹ̀, nígbà tí ó bá dìde láti mì ayé gidigidi. Ní ọjọ́ náà ènìyàn yóò ju àwọn òrìṣà fàdákà rẹ̀, àti àwọn òrìṣà wúrà rẹ̀, tí wọ́n ṣe fún olúkúlùkù láti foríbalẹ̀ fún, sí ọwọ́ àwọn ẹ̀dá tí ń gbé inú ilẹ̀ àti àwọn àdán; kí ó lè wọ inú àpáta tí ó ya, àti sínú ìhò àpáta líle, nítorí ìbẹ̀rù Olúwa, àti nítorí ògo ọlá ńlá rẹ̀, nígbà tí ó bá dìde láti mì ayé gidigidi. Ẹ jáwọ́ nínú ènìyàn, ẹni tí ẹ̀mí rẹ̀ wà ní ihò imú rẹ̀: nítorí kí ni a fi yẹ kí a kà á sí? Isaiah 2:12–22.

> My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. Psalms 144:2.

> Oore-ọfẹ mi, àti odi agbára mi; ilé-ìṣọ́ gíga mi, àti olùgbàlà mi; apata mi, àti ẹni tí mo gbẹ́kẹ̀lé; ẹni tí ó tẹ àwọn ènìyàn mi sí abẹ́ mi. Sáàmù 144:2.

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