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# The Book of Daniel - Number One-Hundred and Ninety-Four

Ìwé Dáníẹ́lì — Ọ̀kẹ́rindínlógójì àti Ọgọ́rùn-ún Kan-le-láàádọ́rùn-ún

Echoes of the Maccabees: Trump’s Triumph and the Prophetic Path to the Image of the Beast

Àwọn Ìró Àtúnrọ́ Maccabees: Ìṣẹ́gun Trump àti Ọ̀nà Àsọtẹ́lẹ̀ sí Àwòrán Ẹranko náà

Author

Jeff Pippenger

Published

April 24, 2024

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The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.

Ìlà tí àwọn Maccabee ṣojú fún (tí ń ṣàfihàn Pùrótẹ́sítáǹtì apẹ̀yìndà ní Orílẹ̀-Èdè Amẹ́ríkà), bẹ̀rẹ̀ ìṣọ̀tẹ̀ wọn sí ẹ̀sìn Gíríìkì ní Modein, ní ọdún 167 BC. Níbẹ̀, àwọn Maccabee borí àwọn ìsapá Antiochus Epiphanes láti fi ẹ̀sìn Gíríìkì fipá kàn àwọn Júù, wọ́n sì tún pa aṣáájú àwọn Júù tí ó ti ń bá Antiochus ṣiṣẹ́. Báyìí ni a ṣe ṣẹ́gun Biden nínú ìdìbò ọdún 2024, nípasẹ̀ ẹgbẹ́ olùdìbò tí a mọ̀ sí “Religious Right”. Ìtàn náà ṣàpèjúwe ìṣẹ́gun ìdìbò ọdún 2024 gẹ́gẹ́ bí Pùrótẹ́sítáǹtì apẹ̀yìndà ṣe borí kì í ṣe lórí àwọn Republican onífẹ̀ẹ́ àgbáyé nìkan tí a ń pè ní RINO’s, ṣùgbọ́n pẹ̀lú lórí àwọn ìsapá àwọn Democrat aláìgbàgbọ́ nínú Ọlọ́run láti fi ẹ̀sìn woke-ism fipá kàn orílẹ̀-èdè náà.

The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.

Ogun ẹ̀mí inú tí ìlà àwọn Maccabees ṣàpẹẹrẹ bẹ̀rẹ̀ ní ọdún 2015, nígbà tí ààrẹ ọlọ́rọ̀ náà ru agbára dírágónì ti àgbáyékan-sọ́kan sókè, iṣẹ́ dírágónì náà nínú pípa àwọn ẹlẹ́rìí méjì sì ní àwọn Ìgbẹ́jọ́ Pelosi nípa January 6, 2021 nínú. Modein, àti ìṣọ̀tẹ̀ àwọn Maccabees, fi ìṣẹ́gun ọjọ́ iwájú ti Pùròtẹ́sítáǹtì apẹ̀yìndà hàn ní November 5, 2024. Ìbẹ̀rẹ̀-ìjọba ti January 20, 2025 ni a fi 164 BC ṣàpẹẹrẹ, èyí tí ó dúró fún ìyàsímímọ́ tún ti tẹ́ńpìlì kejì, àti ní ọdún náà gan-an (164 BC), Antiochus Epiphanes kú. Antiochus dúró fún ẹgbẹ́ Démokírátì, àti àwọn alájọṣepọ̀ wọn ti àgbáyékan-sọ́kan tí wọ́n ń pe ara wọn ní Republicans, bí ó tilẹ̀ jẹ́ pé wọn kò ju àwọn Republican MAGA lọ bẹ́ẹ̀ gẹ́gẹ́ bí ọmọbìnrin kò ṣe jẹ́ ọmọkùnrin.

The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring church and state together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.

Ìjàkadì òṣèlú tí a ṣàfihàn nínú ẹsẹ̀ kẹtàlá sí kẹẹ̀ẹ́dógún, tí ó parí pẹ̀lú Ogun Panium, ń lọ ní ìbámu pẹ̀lú ìjàkadì ẹ̀sìn nínú ìtàn náà láàárín woke-ism àti Pùrótẹ́sítáǹtì apẹ̀yìndà. Lẹ́yìn ìbúra ipò Trump ní ọdún 2025, tí a ṣojú rẹ̀ nípasẹ̀ ìyàsímímọ́ tẹ́ńpìlì kejì ní ọdún 164 ṣáájú Kristi, yóò sì bẹ̀rẹ̀ ìdásílẹ̀ gidi ti àwòrán ẹranko náà nípa mímú ìjọ Pùrótẹ́sítáǹtì apẹ̀yìndà náà papọ̀ pẹ̀lú ìjọba Répùblíkà apẹ̀yìndà rẹ̀, tí a ṣojú rẹ̀ nípasẹ̀ àdéhùn Rome àti àwọn Maccabees láti ọdún 161 ṣáájú Kristi títí dé 158 ṣáájú Kristi. Trump yóò mú ìjọ àti ìpínlẹ̀ wá sínú ìṣọ̀kan àdéhùn kan, níbi tí ẹ̀yà ẹ̀sìn yóò ti wà ní ìdarí. Nínú ìtàn àsọtẹ́lẹ̀ níbi tí ẹranko ilẹ̀-ayé ti dá àwòrán ẹranko ti Kátólíìkì sílẹ̀, ìwo Répùblíkà apẹ̀yìndà àti ìwo Pùrótẹ́sítáǹtì apẹ̀yìndà yóò kún ago àkókò ìdánwò wọn ní apá tí kò tọ́ ti ọ̀ràn ìyè àìnípẹ̀kun.

From the inauguration, represented by the second temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.

Láti ìgbà ìṣípayá náà, tí a ṣàpẹẹrẹ rẹ̀ nípasẹ̀ ìwẹ̀nù tẹ́ńpìlì kejì ní ọdún 164 BC, iṣẹ́ ìdásílẹ̀ àwòrán ẹranko náà bẹ̀rẹ̀, gẹ́gẹ́ bí a ti ṣàpẹẹrẹ rẹ̀ nípasẹ̀ àjọṣe àwọn Júù àti Róòmù láti ọdún 161 BC títí dé 158 BC. A ó tún yan Trump ní ọjọ́ kàrùn-ún, oṣù kọkànlá, ọdún 2024 (167 BC), àti ní ìgbà ìṣípayá rẹ̀ (164 BC) yóò di ààrẹ kẹjọ láti àkókò òpin ní 1989. Nípa bẹ́ẹ̀ yóò di ẹni kẹjọ, ìyẹn láti inú àwọn méje, ní fífi ara hàn gẹ́gẹ́ bí ẹranko póòpù tí ń di ìjọba kẹjọ nínú àsọtẹ́lẹ̀ Bíbélì nígbà tí a mú ọgbẹ́ apaniyan rẹ̀ láradá ní òfin Ọjọ́ Àìkú. Ìṣípayá rẹ̀ ni a ṣàpẹẹrẹ nípasẹ̀ ìsòtún-yàtọ̀ tẹ́ńpìlì kejì láti ọwọ́ àwọn Maccabees ní ọdún 164 BC. Ìṣọ̀tẹ̀ àwọn Maccabees bẹ̀rẹ̀ ní ọdún mẹ́ta ṣáájú èyí ní ìlú Modein, èyí tí ìtumọ̀ rẹ̀ jẹ́ “ìfẹ̀hónúhàn,” tí ó sì fi àmì ìṣẹ́gun ìdìbò rẹ̀ ti ọjọ́ karùn-ún, oṣù kọkànlá, ọdún 2024 hàn.

In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second temple.

Ní ọdún 164 ṣáájú ìbí Kristi, ìyàsímímọ́ kejì ti tẹ́ńpìlì kejì ṣẹlẹ̀, nípa bẹ́ẹ̀ ń ṣàpẹẹrẹ ìbùrá kejì Trump ní ọjọ́ kẹrìnlélógún oṣù Kínní, ọdún 2025. Ní àkókò náà, ní òfíṣialì ni yóò di ààrẹ kẹjọ tí ó jẹ́ ti àwọn ààrẹ méje tí ó ṣáájú rẹ̀. Ọdún 164 ṣáájú ìbí Kristi ni ẹ̀sìn Júù ń ṣe ìrántí láti samisi ìyàsímímọ́ kejì ti tẹ́ńpìlì kejì.

The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.

Ìbẹ̀rẹ̀ ìjọba náà ni ibi tí Trump ti di ẹ̀kẹjọ, ẹni tí ó jẹ́ ti àwọn méje náà, àti láti ìgbà náà lọ àwọn iṣẹ́ ìyanu ti Satani yóò máa ṣẹlẹ̀ láti ṣètìlẹ́yìn fún iṣẹ́ dídá ère náà sílẹ̀ fún ẹranko náà. Mẹ́jọ jẹ́ ààmì ère ẹranko tí a jí dìde padà, àti ní àkókò náà ni ìmúdásílẹ̀ ère náà ti bẹ̀rẹ̀, gẹ́gẹ́ bí 161 BC ti ṣàfihàn rẹ̀.

The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.

Ìdásílẹ̀ ère ẹranko ni a kọ́kọ́ mú ṣẹ ní Orílẹ̀-Èdè Amẹ́ríkà, lẹ́yìn náà ni a sì fi ipa mú gbogbo ayé gba ère ẹranko náà. Ní ìbẹ̀rẹ̀ ìgbà tí Orílẹ̀-Èdè Amẹ́ríkà yóò fi ipa mú ayé láti gba ère kan fún ẹranko náà, èyí tí yóò máa sọ̀rọ̀, tí yóò sì mú kí a pa gbogbo ẹni púpọ̀ tó bá kọ̀ láti bọ ère ẹranko náà, Orílẹ̀-Èdè Amẹ́ríkà yóò ṣẹ̀ṣẹ̀ ti ṣe òfin Ọjọ́ Àìkú kan, tí yóò sì ti dá ìṣọ̀kan mẹ́ta sílẹ̀. Ní àkókò òfin Ọjọ́ Àìkú náà, ìṣọ̀kan mẹ́ta náà ti wà ní ipò, àti pé àkókò fún iṣẹ́ àgbàyanu Satani ti dé, bí Satani ṣe yóò ṣe àfarawé Kristi, tí yóò sì ṣe iṣẹ́ ìyanu láti darí ayé sí gbigba ère ẹranko àgbáyé náà àti ìjọsìn Ọjọ́ Àìkú. Ní ìgbà náà ni Trump yóò di aṣáájú àwọn ọba mẹ́wàá náà.

Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends, the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.

Nítorí náà, ìfìgbékalẹ̀ Trump gẹ́gẹ́ bí ọba àgbà jùlọ lórí àwọn ọba mẹ́wàá, èyí tí a mú ṣẹ nípasẹ̀ ìṣọ̀kan mẹ́ta ní àkókò òfin Ọjọ́-Àìkú tí ó ń bọ̀ láìpẹ́, ni a ti ṣàpẹẹrẹ rẹ̀ tẹ́lẹ̀ nípasẹ̀ ìfìgbékalẹ̀ Trump gẹ́gẹ́ bí ààrẹ kẹjọ, ìyẹn ẹni tí ó jẹ́ ti àwọn méje, ní January 20, 2025. Ní àkókò òfin Ọjọ́-Àìkú tí ó parí ìdásílẹ̀ àwòrán ẹranko náà ní Orílẹ̀-Èdè Amẹ́ríkà, ẹranko póòpù náà pẹ̀lú di ẹ̀kẹjọ tí ó jẹ́ ti àwọn méje. Nítorí náà, àkókò ìdánwò àwòrán ẹranko náà bẹ̀rẹ̀ pẹ̀lú bí Trump ṣe di ẹ̀kẹjọ tí ó jẹ́ ti àwọn méje, àti nígbà tí àkókò náà bá parí, ipò póòpù náà pẹ̀lú di ẹ̀kẹjọ tí ó jẹ́ ti àwọn méje, nítorí Alpha àti Omega ń ṣàfihàn òpin pẹ̀lú ìbẹ̀rẹ̀.

Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, is first in the United States, and then in the entire world.

Àwọn iṣẹ́ ìyanu ti Satani bẹ̀rẹ̀ ní ìgbà ìforúkọsílẹ̀ Trump sínú ọ́fíìsì, nígbà tí àkókò ìdásílẹ̀ àwòrán ẹranko náà bẹ̀rẹ̀, ó sì jẹ́ àmì iṣẹ́ àgbàyanu ti Satani tí ó bẹ̀rẹ̀ ní òpin àkókò ìdásílẹ̀ àwòrán ẹranko náà ní Orílẹ̀-Èdè Amẹ́ríkà. Ìforúkọsílẹ̀ Trump sínú ọ́fíìsì fi àmì ìbẹ̀rẹ̀ àkókò náà hàn, àti ìforúkọsílẹ̀ rẹ̀ sínú ọ́fíìsì gẹ́gẹ́ bí ọba àkọ́kọ́ lórí àwọn ọba mẹ́wàá ti Ìṣọ̀kan Àwọn Orílẹ̀-Èdè fi àmì òpin àkókò náà hàn. Nínú àwọn ìforúkọsílẹ̀ ìbẹ̀rẹ̀ àti ìparí tí àwọn méjèèjì ń pilẹ̀ṣẹ̀ ìdásílẹ̀ àwòrán ẹranko náà, ó kọ́kọ́ wà ní Orílẹ̀-Èdè Amẹ́ríkà, lẹ́yìn náà sì wà ní gbogbo ayé.

The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.

Iṣẹ́ àjọṣepọ̀ náà, tàbí ìpapọ̀ pẹ̀lú Rome tí ó ṣẹlẹ̀ láti ọdún 161 ṣáájú Kristi títí dé 158 ṣáájú Kristi, ń ṣàfihàn ìtàn yìí, ó sì parí ní òfin Ọjọ́ Àìkú nínú ẹsẹ̀ kẹrìndínlógún. Iṣẹ́ ìkẹyìn ti mímú ìjọba kan ṣẹ̀ṣẹ̀ kalẹ̀ tí ó jẹ́ àwòrán ètò papacy bẹ̀rẹ̀ gẹ́gẹ́ bí ìdásílẹ̀ àwòrán ẹranko náà, Trump sì ń tẹ̀ é lọ bí ó ṣe ń san àwọn ojúrere òṣèlú padà fún àwọn Pùrótẹ́sítáǹtì apẹ̀yìndà tí wọ́n pèsè nínú ìṣẹ́gun òṣèlú rẹ̀.

This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.

A gbọ́dọ̀ fi àkópọ̀ àsọtẹ́lẹ̀ yìí sínú ìtàn ìkọ̀kọ̀ ẹsẹ̀ ogójì. Ìtàn ìkọ̀kọ̀ láti ẹsẹ̀ kejì títí dé ẹsẹ̀ kẹta ti Dáníẹ́lì mọ́kànlá náà pẹ̀lú ni a gbọ́dọ̀ fi lé orí àkópọ̀ náà. Ìtàn àsọtẹ́lẹ̀ ti ẹlẹ́rìí méjì ti Ìṣípayá orí mọ́kànlá náà pẹ̀lú ni a gbọ́dọ̀ fi lé orí àkópọ̀ náà. Nípa mímú àwọn ìlà mẹ́ta wọ̀nyí jọ sínú ìtàn ìkọ̀kọ̀ ẹsẹ̀ ogójì, Kìnnìún ẹ̀yà Júdà ń tú èdìdì kúrò lórí apá ìsọtẹ́lẹ̀ Dáníẹ́lì tí a ti dì mọ́lẹ̀ títí di àwọn ọjọ́ ìkẹyìn.

> Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.

> Ṣé a ó ha fọn kàkàkí ní ìlú, tí àwọn ènìyàn kì yóò sì bẹ̀rù? Ṣé ibi yóò ha wà ní ìlú kan, tí Olúwa kò sì ṣe é? Nítòótọ́, Olúwa Ọlọ́run kì yóò ṣe ohun kan, bí kò ṣe pé ó ti fihàn àṣírí rẹ̀ fún àwọn ìránṣẹ́ rẹ̀, àwọn wòlíì. Kìnnìún ti ké ramúramù, ta ni kì yóò bẹ̀rù? Olúwa Ọlọ́run ti sọ̀rọ̀, ta ni ó lè ṣe bí kò ṣe láti sọ àsọtẹ́lẹ̀? Ẹ kéde ní àwọn ààfin Áṣídódù, àti ní àwọn ààfin ní ilẹ̀ Ejibiti, kí ẹ sì wí pé, Ẹ pé ara yín jọ sórí àwọn òkè Samáríà, kí ẹ sì wò àwọn rúdurùdu ńlá tí ó wà láàrín rẹ̀, àti àwọn tí a ni í pọ́n lójú láàrín rẹ̀. Ámósì 3:6–9.

The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the trumpet of the third woe.

Ìhìn tí a tú sílẹ̀, èyí tí a ṣàfihàn nínú ìtàn ìkọ̀kọ̀ ẹsẹ̀ ogójì ti Dáníẹ́lì mọ́kànlá, ni ìhìn ìdìdì náà; Amọsi sì béèrè ìbéèrè àròsọ nípa pípa ipè ní ìlú kan, àti nípa kìnnìún tí ń ké ramúramù; Amọsi sì fúnni ní ìdáhùn nígbà tí ó sọ pé, Ọlọ́run kò ní ṣe ohunkóhun, bí kò ṣe pé kí Ó kọ́kọ́ fi í hàn fún àwọn ìránṣẹ́ Rẹ̀, àwọn wòlíì. Ó tún fi kún un pé ìhìn ipè náà, tí a ṣe é láti mú ìbẹ̀rù Ọlọ́run jáde, yóò tún fi ibi tó wà nínú ìlú náà hàn, àti pé a ní láti tẹ̀ ẹ́ jáde ní Áṣídódì, Ejibiti àti Samáríà, èyí tí ó dúró fún àkójọpọ̀ ìpín mẹ́ta ti Bábílónì òde òní. A ní láti kéde ìhìn ipè ìdìdì náà fún gbogbo ayé ṣáájú àwọn ìṣẹ̀lẹ̀ tí a ṣàpẹẹrẹ wọn nínú ìhìn ìdìdì náà. Ìhìn ipè náà tí í ṣe ìhìn ìdìdì náà gbé ààmì “Òtítọ́” rú, nítorí pé a kọ́ àkókò ìdìdì náà lé ìpè mẹ́ta ti ègbè kẹta.

The trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third woe, as was the modern glorious land struck by a surprise attack from Islam of the third woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.

Ipè àkọ́kọ́ kọ́kọ́ samisi ìbẹ̀rẹ̀ ìdídè àmì náà ní September 11, 2001, àti èyí ìkẹyìn ń ṣojú òpin ìdídè àmì náà ní òfin Sunday tí ń bọ̀ láìpẹ́, nígbà tí nínú ìsẹ̀lẹ̀ ìmìtìtì ilẹ̀ ńlá náà, ìyọnu kẹta yóò dé lójijì. Fífún ipè àárín ṣẹlẹ̀ ní October 7, 2023, nígbà tí ilẹ̀ ògo àtijọ́ náà farapa látọ̀dọ̀ ìkọlù àkúnya láti ọ̀dọ̀ Islam ti ìyọnu kẹta, gẹ́gẹ́ bí ilẹ̀ ògo òde-òní náà ṣe ní ìkọlù àkúnya láti ọ̀dọ̀ Islam ti ìyọnu kẹta ní 2001, àti gẹ́gẹ́ bí yóò rí nígbà ìkẹyìn nínú àwọn fífún ipè mẹ́ta wọ̀nyí ní òfin Sunday tí ń bọ̀ láìpẹ́. Ìkọlù àkúnya àárín náà sí ilẹ̀ ògo àtijọ́ náà jẹ́ sí Israẹli gidi, àmì ìṣọtẹ̀ tí ó kan Mèsáyà mọ́ àgbélébùú.

Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.

Ifiranṣẹ ipè Ámósì ni a ó tan káàkiri sí gbogbo ayé, iṣẹ́ ìtẹ̀jáde ifiranṣẹ náà sì bẹ̀rẹ̀ ní ìparí oṣù Keje ọdún 2023. Nígbà náà ni Kìnnìún ẹ̀yà Júdà ké ramúramù, ta ni kì yóò bẹ̀rù, ta sì ni yóò ní ìgboyà tó bẹ́ẹ̀ gẹ́ẹ́ láti sẹ́ pé àwọn ìṣẹ̀lẹ̀ tí wọ́n ní ìbáṣepọ̀ pẹ̀lú àkókò ìdìdìgbẹ́ àwọn ẹgbẹ̀rún mẹ́rìnlélógójì àti ọ̀kẹ́ mẹ́rin náà ti ń tú sílẹ̀ báyìí káàkiri ilẹ̀ ayé? Àwọn àpilẹ̀kọ wọ̀nyí wà báyìí ní orílẹ̀-èdè tó ju ọgọ́rùn-ún àti ogún lọ, ní èdè tó ju ọgọ́ta lọ, a sì lè ka wọ́n tàbí tẹ́tí sí wọn.

> Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.

> Alábùkún ni fún ẹni tí ń ka, àti àwọn tí ń gbọ́ ọ̀rọ̀ àsọtẹ́lẹ̀ yìí, tí wọ́n sì pa àwọn nǹkan tí a kọ sínú rẹ̀ mọ́: nítorí àkókò náà ti súnmọ́. Ìfihàn 1:3.

When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.

Nígbà tí a bá ju iná tí a mú láti orí pẹpẹ, tí a sì ti dàpọ̀ mọ́ àwọn àdúrà àti tùràrí, sí ayé bí a ṣe ń yọ èdìdì keje àti ìkẹyìn kúrò, ohùn wà, àrá sì ń kọ, mọ̀nà-mọ́ná sì ń kọ́, ilẹ̀-ayé-rírì ńlá kan sì wáyé. Ilẹ̀-ayé-rírì ńlá náà ṣẹlẹ̀ gẹ́gẹ́ bí àbájáde fífọ ìránṣẹ́ Ìkéde Ọ̀gànjọ́ Òru sọ̀kalẹ̀ gẹ́gẹ́ bí iná sórí àwọn ẹni mímọ́ tí ń kẹ́dùn tí wọ́n sì ń ké ní Ìwé Ìsíkíẹ́lì orí kẹsàn-án, gẹ́gẹ́ bí iná náà ti sọ̀kalẹ̀ ní Pẹ́ńtíkọ́sì. Iná náà dúró fún ìránṣẹ́ kan tí a gbé lọ nígbà náà sí gbogbo orílẹ̀-èdè, ìran, ahọ́n, àti ènìyàn, gẹ́gẹ́ bí àwọn àpilẹ̀kọ wọ̀nyí rí. Iná náà dúró fún agbára láti sọ ìránṣẹ́ náà di mímọ̀ ní ọ̀pọ̀lọpọ̀ èdè, gẹ́gẹ́ bí àwọn àpilẹ̀kọ wọ̀nyí rí. Àwọn àpilẹ̀kọ náà ń tọ́ka ṣáájú sí ohun tí ó fẹ́rẹ̀ẹ́ ṣẹlẹ̀, nítorí Olúwa kì yóò ṣe ohunkóhun bí kò ṣe pé kí Ó kọ́kọ́ fi iṣẹ́ Rẹ̀ hàn nípasẹ̀ Ọ̀rọ̀ àsọtẹ́lẹ̀ Rẹ̀.

> Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.

> Ẹ fetí sílẹ̀, ẹ̀yin ọ̀run, èmi yóò sì sọ̀rọ̀; kí ilẹ̀-ayé sì gbọ́ ọ̀rọ̀ ẹnu mi. Ẹ̀kọ́ mi yóò sọ̀kalẹ̀ bí òjò, ọ̀rọ̀ mi yóò rọ̀ bí ìrì, bí ìrì òjò kékeré lórí ewé tútù, àti bí àwon ìjòjò lórí koríko: Nítorí èmi yóò kéde orúkọ Olúwa: ẹ fi ọlá ńlá fún Ọlọ́run wa. Òun ni Àpáta, iṣẹ́ rẹ̀ pé pérépéré: nítorí gbogbo ọ̀nà rẹ̀ ni ìdájọ́: Ọlọ́run òtítọ́ ni, láìsí àìṣòdodo, olódodo àti olóòtítọ́ ni òun. Wọ́n ti bà ara wọn jẹ́, àbàwọ́n wọn kì í ṣe àbàwọ́n àwọn ọmọ rẹ̀: ìran aláìgbọ́ràn àti yíyẹ ni wọ́n. Diutarónómì 32:1–5.

The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”

“Ẹ̀kọ́” ti òjò ìkẹyìn ni Olúwa ń tẹ̀ jáde nísinsìnyí, àti àwọn ẹ̀kọ́ tí ó ṣàkópọ̀ ìhìn iṣẹ́ Ìkígbe Òru-Òjò Ìkẹyìn ni a fi lélẹ̀ lórí “orúkọ Olúwa.” Orúkọ Rẹ̀ ni “Òtítọ́,” Òun ni Pálmónì, Olùkà-Ìyanu, àti Òun ni Onímọ̀-Èdè Alágbàyanu, Òun ni Áfà àti Òmégà, Òun ni Ọmọ Ọlọ́run àti Ọmọ Ènìyàn, Òun ni Àlùfáà Àgbà, Òun ni Kìnnìún ẹ̀yà Júdà, àti Òun ni Míkáẹ́lì olórí àwọn áńgẹ́lì. Gbogbo àwọn orúkọ Kristi wọ̀nyí jẹ́ apá pàtàkì tí kò ṣeé yà kúrò nínú Ìṣípayá Jésù Kristi tí a tú ìdì rẹ̀ sílẹ̀ díẹ̀ kí àkókò àánú tó parí, wọ́n sì tún jẹ́ apá pàtàkì tí kò ṣeé yà kúrò nínú àwọn àpilẹ̀kọ tí a ti tẹ̀ jáde káàkiri ayé láti ìparí oṣù Keje, 2023. “Ẹni tí ó bá ní etí, kí ó gbọ́ ohun tí Ẹ̀mí ń sọ fún àwọn ìjọ.”

The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?

Kìnnìún Ẹ̀yà Júdà, ẹni tí ó ṣẹ́gun tí ó sì rí ẹ̀tọ́ láti tú ìwé tí a fi èdìdì méje dì náà sílẹ̀, ti ń ké nísinsin yìí, gẹ́gẹ́ bí ó ti ṣe ní October 22, 1844, ta ni kì yóò bẹ̀rù?

> And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.

> Ó sì ké pè pẹ̀lú ohùn ńlá, gẹ́gẹ́ bí kiniún ṣe ń ké ramúramù; àti nígbà tí ó ké, ààrá méje sọ ohùn wọn jáde. Nígbà tí ààrá méje náà sì ti sọ ohùn wọn jáde, mo fẹ́rẹ̀ kọ ọ́ sílẹ̀; mo sì gbọ́ ohùn kan láti ọ̀run wí fún mi pé, Dí ohun tí ààrá méje náà sọ mọ́lẹ̀, má sì ṣe kọ ọ́ sílẹ̀. Ìṣípayá 10:3, 4.

A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the seven thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the seven thunders uttered their voices, but John was prevented from writing what the seven thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.

Ìtàn mímọ́ kan tí ó bá ìtàn àṣírí ti Dáníẹ́lì mọ́kànlá, ẹsẹ̀ ogójì mu, ni ìtàn àwọn Mílàráítì, ní ìmúṣẹ àpèjúwe Mátíù mẹ́ẹ̀ẹ́dógún nípa àwọn wúńdíá mẹ́wàá, àrá méje Ìṣípayá mẹ́wàá, Hábákúkù orí kejì, àti Ìsíkíẹ́lì orí kejìlá, ẹsẹ̀ mọ́kànlélógún títí dé mẹ́ẹ̀ẹ́dógún. Ìtàn wọn bẹ̀rẹ̀ ní àkókò òpin ní ọdún 1798, èyí tí ó bá àkókò òpin ní 1989 mu. Nínú Ìṣípayá orí mẹ́wàá, àrá méje náà sọ ohùn wọn; ṣùgbọ́n a dí Jòhánù lọ́wọ́ láti kọ ohun tí àrá méje náà ti sọ. Àpọ́sítélì Pọ́ọ̀lù rí, ó sì gbọ́ àwọn nǹkan ní ọ̀run kẹta tí kò bófin mu fún ènìyàn láti kọ.

> “The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.

> Ní ìbẹ̀rẹ̀ ìrírí rẹ̀ gẹ́gẹ́ bí Kristẹni, a fi àǹfààní àkànṣe fún àpọ́sítélì Pọ́ọ̀lù láti kọ́ ìfẹ́ Ọlọ́run nípa àwọn ọmọlẹ́yìn Jesu. A “gbé e lọ sí ọ̀run kẹta,” “sí Párádísè, ó sì gbọ́ ọ̀rọ̀ àìlèsọ, èyí tí kò bófin mu fún ènìyàn láti sọ jáde.” Òun tìkára rẹ̀ jẹ́wọ́ pé ọ̀pọ̀ “ìran àti ìṣípayá” ni a ti fi fún un “láti ọ̀dọ̀ Olúwa.” Òye rẹ̀ nípa àwọn ìlànà òtítọ́ ìhìnrere dọ́gba pẹ̀lú ti “àwọn àpọ́sítélì tí ó ga jù lọ.” 2 Kọrinti 12:2, 4, 1, 11. Ó ní ìmọ̀ yé kedere, ní kíkún, nípa “ìwọ̀n ìtànràn, àti gígùn, àti jíjìn, àti gíga” ti “ìfẹ́ Kristi, èyí tí ó ju ìmọ̀ lọ.” Éfésù 3:18, 19.” Ìṣe Àwọn Àpọ́sítélì, 469.

All the prophets identify the last days, and what John heard when the seven thunders “uttered” their voices, he was forbidden to write. What Paul witnessed while he is in the third heaven, was not lawful for a man to “utter.” The truth represented by the seven thunders was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.

Gbogbo àwọn wòlíì ń tọ́ka sí àwọn ọjọ́ ìkẹyìn, àti ohun tí Jòhánù gbọ́ nígbà tí àwọn àrá méje náà “sọ” ohùn wọn, a kò jẹ́ kí ó kọ ọ́ sílẹ̀. Ohun tí Pọ́ọ̀lù rí nígbà tí ó wà ní ọ̀run kẹta, kò bófin mu fún ènìyàn láti “sọ” ọ́ jáde. Òtítọ́ tí àwọn àrá méje náà dúró fún ni a ní láti fi èdìdì dì í títí di ìgbà tí Kìnnìún ẹ̀yà Júdà yóò yàn láti tú èdìdì òtítọ́ náà.

It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the seven thunders was typified by the sealing up of the book of Daniel.

A ṣí i díẹ̀ sílẹ̀ fún Sister White nítorí ó mọ̀ pé ó ṣàpẹẹrẹ “àwọn ìṣẹ̀lẹ̀ tí yóò ṣẹlẹ̀” nínú ìtàn àwọn ìròyìn áńgẹ́lì kìn-ín-ní àti kejì, àti pẹ̀lú pé ó tún ṣàpẹẹrẹ “àwọn ìṣẹ̀lẹ̀ ọjọ́ iwájú tí a óò fi hàn ní ìtòlẹ́sẹẹsẹ wọn.” Ohun tí a fihàn nígbà náà jẹ́ àsọtẹ́lẹ̀ kan tí ó ní ìbáṣepọ̀ pẹ̀lú “àwọn ìṣẹ̀lẹ̀ ọjọ́ iwájú.” A tún kọ́ ọ́ pé fífi èdìdì dì àwọn àrá méje náà ni a ṣàpẹẹrẹ rẹ̀ nípasẹ̀ fífi èdìdì dì ìwé Dáníẹ́lì.

> “The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..

> “Ìmọ́lẹ̀ àkànṣe tí a fi fún Jòhánù, tí a sì sọ̀rọ̀ rẹ̀ nínú àrá méje náà, jẹ́ àfihàn àwọn ìṣẹ̀lẹ̀ tí yóò ṣẹlẹ̀ lábẹ́ àwọn ìránṣẹ́ áńgẹ́lì kìn-ín-ní àti kejì....”

> “After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

> “Lẹ́yìn tí àwọn àrá méje wọ̀nyí ti sọ ohùn wọn jáde, àṣẹ náà dé bá Jòhánù gẹ́gẹ́ bí ó ti dé bá Dáníẹ́lì ní ti ìwé kékeré náà pé: ‘Di àwọn nǹkan tí àwọn àrá méje náà sọ mọ́lẹ̀.’ Ìwọ̀nyí ní í ṣe pẹ̀lú àwọn ìṣẹ̀lẹ̀ ọjọ́ iwájú tí a óò fi hàn ní ìtòlẹ́sẹẹsẹ wọn.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

The understanding that the seven thunders is a symbol that proves and upholds the methodology and was recognized in the time of the end that began in 1989. After September 11, 2001, the importance of the repetition of the two movements became a present testing truth.

Ìmọ̀ pé ààrá méje jẹ́ àmì ìṣàpẹẹrẹ tí ó fi hàn tí ó sì gbé ọ̀nà ìlànà náà ró ni a mọ̀ ní àkókò òpin tí ó bẹ̀rẹ̀ ní 1989. Lẹ́yìn September 11, 2001, pàtàkì ìtúnrìnwá àwọn ìṣísẹ̀ méjèèjì di òtítọ́ ìdánwò tí ó wà lójú-ọ̀nà.

The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The seven thunders, as a witness of that truth, were unsealed at that time.

Ìtúnṣe ìtàn àwọn Millerite nínú ìtàn àwọn ẹgbẹ̀rún mẹ́rìnlélógójì ni òfin àkọ́kọ́ tí a fi ìdánilójú múlẹ̀ ní ọjọ́ náà, gẹ́gẹ́ bí a ti fi ìdánilójú múlẹ̀ pé òfin àkọ́kọ́ àwọn Millerite wà ní August 11, 1840. Fún àwọn Millerite, òfin àkọ́kọ́ pé ọjọ́ kan ń ṣojú ọdún kan ni a fi ìdánilójú múlẹ̀ ní August 11, 1840, àti òfin àkọ́kọ́ tí ń fi hàn pé gbogbo àwọn ìṣísẹ̀ ìtúnṣe ń ṣe àpẹẹrẹ ara wọn, “line upon line,” ni a fi ìdánilójú múlẹ̀ ní September 11, 2001. Àwọn àrá méje, gẹ́gẹ́ bí ẹlẹ́rìí òtítọ́ náà, ni a tú sílẹ̀ ní àsìkò náà.

Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the seven thunders when He began to raise the dead dry bones in July of 2023, for He then identified, that in agreement with “Truth,” the seven thunders also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.

Jésù máa ń fi ìbẹ̀rẹ̀ ohun kan ṣàpèjúwe òpin rẹ̀ nígbà gbogbo, àti pé Oṣù Kẹsàn-án ọjọ́ kọkànlá, ọdún 2001, níwọ̀n bí ó ti jẹ́ ìbẹ̀rẹ̀ ìlànà ìdìdì, ó ń tọ́ka sí òpin ìlànà ìdìdì náà. Kìnnìún ẹ̀yà Júdà tú apá mìíràn nínú ààrá méje náà sílẹ̀ nígbà tí Ó bẹ̀rẹ̀ sí í jí àwọn egungun gbígbẹ òkú dìde ní Oṣù Keje ọdún 2023, nítorí pé nígbà náà ni Ó fi hàn pé, ní ìbámu pẹ̀lú “Òtítọ́,” ààrá méje náà tún ṣàpẹẹrẹ ní ìṣàpẹẹrẹ ìtàn àwọn Millerite ti ìdààmú àkọ́kọ́ àti ìkẹyìn, pẹ̀lú ìṣọ̀tẹ̀ Igbe Àárín Òru gẹ́gẹ́ bí àmì ọ̀nà àárín.

In doing so, He revealed that the seven thunders is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the seven thunders at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.

Nípa ṣíṣe bẹ́ẹ̀, Ó fi hàn pé àrá méje náà ni a tún ṣe nínú ìtàn ọjọ́ July 18, 2020 títí dé òfin Sunday tí ń bọ̀ láìpẹ́. Ìdààmú ti July 18, 2020 gẹ́gẹ́ bí àmì ọ̀nà àkọ́kọ́, àti ìdààmú òfin Sunday tí ń bọ̀ láìpẹ́ gẹ́gẹ́ bí èyí ìkẹyìn nínú àwọn àmì ọ̀nà mẹ́ta ti “Truth,” tí wọ́n ń dá àrá méje náà mọ̀ ní òpin àkókò ìdìdìmọ́, ni a ṣàfihàn rẹ̀ nípasẹ̀ ìṣọ̀tẹ̀ tí a so mọ́ àwọn wúńdíá aṣiwèrè tí wọ́n kọ ìhìn iṣẹ́ Kìnnìún ẹ̀yà Judah, ẹni tí ń ké ramúramù nísinsin yìí, bí Ó ti ń tú èdìdì sílẹ̀ tí Ó sì ń tẹ ìhìn iṣẹ́ Rẹ̀ jáde káàkiri ayé, nítorí ìhìn iṣẹ́ náà ni ìhìn iṣẹ́ Ẹkún Òru Àárín ti àwọn ọjọ́ ìkẹyìn.

At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the seven thunders. What was then understood of the seven thunders was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.

Ní ìbẹ̀rẹ̀ àkókò ìdìdì, ní September 11, 2001, áńgẹ́lì Ìṣípayá orí kejìdínlógún sọ̀kalẹ̀, àti nínú ọ̀pọ̀lọpọ̀ ohun, Ó tú ìdí tí ìtumọ̀ àwòrán ààrá méje fi túbọ̀ kún ojú wa. Ohun tí a sì mọ̀ nígbà náà nípa ààrá méje kì í ṣe pé àwọn ìṣísẹ̀ àtúnṣe nìkan ń bá ara wọn lọ ní ìfaramọ́, ṣùgbọ́n pẹ̀lú pé nígbà tí áńgẹ́lì náà bá sọ̀kalẹ̀ ní àmì ọ̀nà yẹn ti ìṣísẹ̀ àtúnṣe kan, yóò jẹ́rìí sí òfin àkọ́kọ́ ti wòlíì ti ìtàn tirẹ̀.

The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the seven thunders had a hidden history beyond the truths previously revealed of the seven thunders.

Ìsọ̀kalẹ̀ áńgẹ́lì Ìfihàn orí kejìdínlógún ní September 11, 2001, fi ọ̀nà ìṣe òjò àfẹ́yinti ti “ìlà lórí ìlà” múlẹ̀, nípa fífi hàn pé ìṣíkiri ìbẹ̀rẹ̀ (tàbí Alfa) ṣe àfihàn ìṣíkiri òpin (tàbí Omega). Ní òpin àkókò ìdìdì, Míkáẹ́lì sọ̀kalẹ̀ láti jí àwọn egungun gbígbẹ tí ó ti kú dìde, tí a ṣe aṣojú wọn nípasẹ̀ àwọn ẹlẹ́rìí méjì tí wọ́n kú ní ojú pópó ìlú ńlá náà ti Sódómù àti Ejibiti, níbi tí a sì ti kàn Olúwa wa mọ́ àgbélébùú. Nígbà tí Míkáẹ́lì pè àwọn òkú padà sí ìyè, Òun, gẹ́gẹ́ bí Kìnnìún ẹ̀yà Júdà, ṣí ìdìdì náà kúrò pé àwọn àrá méje ní ìtàn ìkọ̀kọ̀ kan tí ó wà ju àwọn òtítọ́ tí a ti ṣàfihàn tẹ́lẹ̀ nípa àwọn àrá méje lọ.

And when the Lion of the tribe of Judah unsealed that truth, He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.

Nígbà tí Kìnnìún ẹ̀yà Júdà ṣí òtítọ́ náà sílẹ̀, Ó fi í sínú ètò “Òtítọ́.” Nígbà náà ni a fi hàn pé July 18, 2020 bá April 19, 1844 mu ní ìfarakanra, àti pé ọ̀kọ̀ọ̀kan àwọn àmì-ọ̀nà wọ̀nyí ni yóò tẹ̀lé pẹ̀lú ìṣípayá ìhìnrere Igbe Òru Àárín, èyí tí yóò fi ìṣọ̀tẹ̀ àwọn wúńdíá aṣiwèrè ti ọ̀kọ̀ọ̀kan ìtàn wọn hàn. Ó tún ṣípayá òtítọ́ náà pé ìhìnrere náà yóò rìn bí tsunami káàkiri ayé títí di ìbànújẹ ńlá náà nígbà tí a bá mú òfin Sunday ṣiṣẹ́.

We will continue this study in the next article.

A ó tẹ̀síwájú ìkẹ́kọ̀ọ́ yìí nínú àpilẹ̀kọ tí ó tẹ̀lé.

> And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.

> Ó sì wí fún mi pé, Má ṣe fi èdìdì dì àwọn ọ̀rọ̀ àsọtẹ́lẹ̀ inú ìwé yìí: nítorí àkókò náà kù sí dẹ̀dẹ̀. Ẹni tí kò ṣe òdodo, jẹ́ kí ó máa ṣe àìṣòdodo sí i: ẹni tí ó jẹ́ ẹlẹ́gbin, jẹ́ kí ó máa jẹ́ ẹlẹ́gbin sí i: ẹni tí ó sì jẹ́ olódodo, jẹ́ kí ó máa ṣe òdodo sí i: ẹni tí ó sì jẹ́ mímọ́, jẹ́ kí ó máa jẹ́ mímọ́ sí i. Kíyèsi i, mo ń bọ̀ kíákíá; èrè mi sì wà lọ́dọ̀ mi, láti san án fún olúkúlùkù gẹ́gẹ́ bí iṣẹ́ rẹ̀ yóò ti rí. Èmi ni Alfa àti Omega, ìbẹ̀rẹ̀ àti òpin, ẹni àkọ́kọ́ àti ẹni ìkẹyìn. Ìṣípayá 22:10–13.

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