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# The Book of Daniel - Number One-Hundred and Forty-Five

Ìwé Dáníẹ́lì - Ọ̀kan Ọgọ́rùn-ún àti Márùndínláàádọ́ta】

Interpretation of Biblical Prophecy and Current Events: A Perspective on Modern Politics and Religious Symbolism

Ìtumọ̀ Àsọtẹ́lẹ̀ Bíbélì àti Àwọn Ìṣẹ̀lẹ̀ Òde-Òní: Ìwòye kan lórí Ìṣèlú Òde-Òní àti Àmì-Ìṣàpẹẹrẹ Ẹ̀sìn

Author

Jeff Pippenger

Published

March 19, 2024

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The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.

Ẹ̀sìn woke-ism (Sodomu) àti ìṣèlú Kọ́múnísì (Íjíbítì) dìde nígbà tí ààrẹ ọlọ́rọ̀ jùlọ náà kéde ìfẹ́ rẹ̀ láti dìje fún ipò ààrẹ ní ọdún 2015, àti lẹ́yìn tí ó ti fi ẹ̀rí ìṣèlú rẹ̀ hàn, a pa á ní ọdún 2020. A pa póòpù ní ọ̀nà àsọtẹ́lẹ̀ ní ọdún 1798, lẹ́yìn tí ó ti fi ẹ̀rí Satani rẹ̀ hàn fún ọjọ́ àsọtẹ́lẹ̀ mẹ́ta àti ààbọ̀. Síbẹ̀, Ọ̀rọ̀ àsọtẹ́lẹ̀ Ọlọ́run fi hàn pé póòpù ṣẹ́gun nínú ogun rẹ̀ pẹ̀lú dragoni.

> Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.

> Ọmọ ènìyàn, dojú kọ Fáráò ọba Ejibiti, kí o sì sọ àsọtẹ́lẹ̀ sí i, àti sí gbogbo Ejibiti: Sọ, kí o sì wí pé, Báyìí ni Oluwa Ọlọ́run wí; Wò ó, mo wà lòdì sí ọ, Fáráò ọba Ejibiti, dragoni ńlá tí ó dùbúlẹ̀ láàrín àwọn odò rẹ̀, ẹni tí ó ti wí pé, Odò mi jẹ́ tèmi fúnra mi, èmi ni mo sì ṣe é fún ara mi. Esekieli 29:2, 3.

Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.

Íjíbítì ni dírágónù ńlá náà, àti pé àìgbàgbọ́-Ọlọ́run Fáráò ṣàpẹẹrẹ àìgbàgbọ́-Ọlọ́run Ìyípadà Faranse, àti ti gílóbálísìmù ti ọ̀rúndún kọkànlélógún. Gílóbálísìmù náà nínú ààlà ẹranko-ayé ti ọ̀rúndún kọkànlélógún ni a ṣojú rẹ̀ nípasẹ̀ ẹgbẹ́ Démókírátì. Ìsíkíẹ́lì fi hàn pé Ọlọ́run kọjú sí Íjíbítì, àti síwájú sí i nínú orí náà, Ìsíkíẹ́lì tún fi hàn pé Ọlọ́run yóò fi Íjíbítì fún ọba àríwá, ẹni tí a dá mọ̀ nínú ẹsẹ̀ náà gẹ́gẹ́ bí Nebukadinésárì, tí ó sì dúró fún ọba àríwá èké ti àwọn ọjọ́ ìkẹyìn. Ọba àríwá èké náà ni ìjọ póòpù, àti pé Ọlọ́run fi hàn nípasẹ̀ Ìsíkíẹ́lì pé Ọlọ́run yóò fi Íjíbítì fún ọba àríwá nítorí iṣẹ́ tí Nebukadinésárì ti ṣe gẹ́gẹ́ bí ọ̀pá ìbáwí Rẹ̀. Ó fi hàn pé Òun yóò fi Íjíbítì fún póòpù ní àkókò tí òjò àìpẹ́ bá dé.

> And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.

> Ó sì ṣẹ ní ọdún kejìlélógún lé mẹ́jọ, ní oṣù kìn-ín-ní, ní ọjọ́ kìn-ín-ní oṣù náà, ọ̀rọ̀ Olúwa tọ̀ mí wá, pé, Ọmọ ènìyàn, Nebukadinésárì ọba Bábílónì mú kí ọmọ-ogun rẹ̀ ṣe iṣẹ́ ńlá kan sí Tírè: gbogbo orí di àlámù; gbogbo èjìká sì bó; ṣùgbọ́n kò ní èrè kankan, bẹ́ẹ̀ ni ọmọ-ogun rẹ̀ pẹ̀lú, láti ọwọ́ Tírè, nítorí iṣẹ́ tí ó ṣe sí i: Nítorí náà, báyìí ni Olúwa Ọlọ́run wí; Wò ó, èmi yóò fi ilẹ̀ Ejibiti fún Nebukadinésárì ọba Bábílónì; yóò sì kó ọ̀pọ̀ ènìyàn rẹ̀ lọ, yóò sì gba ohun ìjẹ rẹ̀, yóò sì gba ohun ìkógun rẹ̀; èyí yóò sì jẹ́ owó-iṣẹ́ fún ọmọ-ogun rẹ̀. Èmi ti fi ilẹ̀ Ejibiti fún un gẹ́gẹ́ bí èrè iṣẹ́ rẹ̀ tí ó fi sìn sí i, nítorí wọn ṣiṣẹ́ fún mi, ni Olúwa Ọlọ́run wí. Ní ọjọ́ náà ni èmi yóò mú kí ìwo ilé Israẹli hù, èmi yóò sì fi ìṣí ẹnu fún ọ láàrín wọn; wọn yóò sì mọ̀ pé èmi ni Olúwa. Hesekieli 29:17–21.

The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.

“ọjọ́” tí Ọlọ́run mú kí “iwo ilé Israẹli rú jáde” ni ọjọ́ kẹtàlá oṣù Kẹsán, ọdún 2001, nígbà tí òjò àkókò ìkẹyìn bẹ̀rẹ̀ sí í rọ̀ díẹ̀díẹ̀. Ní àkókò náà ni Olúwa gbé àwọn olùṣọ́ dìde, ó ní, “ẹ fetí sí ohùn ipè” ti ègbé kẹta; nítorí Ó fi hàn pé Ọlọ́run yóò “fún ọ ní ìṣí ẹnu láàárín wọn.” “Láàárín” náà tọ́ka sí àkókò tó wà láàárín ìbẹ̀rẹ̀ ìrọ̀rùn òjò àkókò ìkẹyìn, tí ó bẹ̀rẹ̀ ní ọjọ́ kẹtàlá oṣù Kẹsán, ọdún 2001, tí ó sì parí ní òfin Ọjọ́ Àìkú, nígbà tí a bá tú Ẹ̀mí Mímọ́ jáde láìsí òṣùwọ̀n. Ní àárín gbùngbùn àwọn àmì-ọ̀nà méjì wọ̀nyí, ẹlẹ́rìí méjì, tàbí iwo méjì, yóò jẹ́rìí wọn, títí tí a fi pa àwọn méjèèjì ní òpópónà ní ọdún 2020.

Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.

Kí a tó pa wọ́n, wọ́n fi ẹ̀rí wọn hàn, lẹ́yìn tí a sì pa wọ́n, a sọ wọ́n di alààyè padà gẹ́gẹ́ bí ẹni kẹjọ, èyí tí í ṣe ti àwọn méje náà. Agbára dragoni ti àìgbàgbọ́ nínú Ọlọ́run (Égípítì) àti ti àìmọ́tótó ìwà (Sodomu) ni ó pa wọ́n. Nítorí iṣẹ́ ìránṣẹ́ tí wọ́n ti ṣe fún Ọlọ́run, Ó ṣèlérí láti fi Égípítì fún wọ́n gẹ́gẹ́ bí èrè wọn. Nígbà tí ọba àríwá bá gba ilẹ̀ ológo ti Orílẹ̀-èdè Amẹ́ríkà ní ẹsẹ̀ kọkànlélógójì ti Dáníẹ́lì mọ́kànlá, nígbà náà ni yóò sì gba Égípítì, nítorí èyí ni ìsanwó rẹ̀ fún iṣẹ́ tí a ti ṣe nínú iṣẹ́ àkóso Ọlọ́run.

> O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.

> Íwọ ará Ásíríà, ọ̀pá ìbínú mi ni ọ, ọ̀pá tí ó wà ní ọwọ́ wọn sì ni ìrunú mi. Èmi yóò rán án sí orílẹ̀-èdè alágàbàgebè kan, àti sí àwọn ènìyàn ìbínú mi ni èmi yóò fi àṣẹ fún un, láti kó ìkógun, àti láti mú ohun ọdẹ, àti láti tẹ wọn mọ́lẹ̀ bí ẹrẹ̀kùnrẹ́rẹ́ ojú ọ̀nà. Isaiah 10:5, 6.

The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.

Ará Ásíríà ni ọba àríwá, ẹni tí ó dúró fún ipò pápá, ọba àríwá èké ní àwọn ọjọ́ ìkẹyìn. A lo Ásíríà àti Bábílónì láti mú ìdájọ́ wá sórí Ísírẹ́lì, lórí ìjọba àríwá àti ìjọba gúúsù pẹ̀lú, nítorí ìṣọ̀tẹ̀ wọn tí kò dáwọ́ dúró.

> “‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.

> “‘Bẹ́ẹ̀ ni a gbé Israẹli kúrò ní ilẹ̀ ara wọn lọ sí Asiria,’ ‘nítorí pé wọn kò fetí sí ohùn Olúwa Ọlọ́run wọn, ṣùgbọ́n wọn rú májẹ̀mú Rẹ̀, àti ohun gbogbo tí Mósè ìránṣẹ́ Olúwa pàṣẹ.’ 2 Àwọn Ọba 17:7, 11, 14–16, 20, 23; 18:12.

> “In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.

> “Nínú àwọn ìdájọ́ ẹ̀rù tí a mú wá sórí àwọn ẹ̀yà mẹ́wàá náà, Olúwa ní ète ọgbọ́n àti àánú. Ohun tí Kò lè tún ṣe mọ́ nípasẹ̀ wọn ní ilẹ̀ àwọn baba wọn, yóò wá ọ̀nà láti ṣe nípa fífọ́n wọn ká láàrín àwọn aláìlèṣin. Ète Rẹ̀ fún ìgbàlà gbogbo àwọn tí yóò yan láti lo ànfààní ìdáríjì nípasẹ̀ Olùgbàlà irú-ọmọ ènìyàn ṣì gbọdọ̀ ṣẹ; àti nínú àwọn ìpọ́njú tí a mú wá sórí Ísírẹ́lì, Ó ń pèsè ọ̀nà kí ògo Rẹ̀ lè farahàn sí àwọn orílẹ̀-èdè ayé. Kì í ṣe gbogbo àwọn tí a kó ní ìgbèkùn ni kò ronúpìwàdà. Láàrín wọn ni àwọn kan wà tí wọ́n ti dúró ṣinṣin ní òtítọ́ sí Ọlọ́run, àti àwọn mìíràn tí wọ́n ti rẹ ara wọn sílẹ̀ níwájú Rẹ̀. Nípasẹ̀ àwọn wọ̀nyí, ‘àwọn ọmọ Ọlọ́run alààyè’ (Hosea 1:10), yóò mú ọ̀pọ̀lọpọ̀ ènìyàn nínú ilẹ̀ ọba Ásíríà wá sí ìmọ̀ àwọn àbùdá ìwà Rẹ̀ àti ìṣe rere òfin Rẹ̀.” Prophets and Kings, 292.

The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.

Olúwa lo àwọn ọba àríwá gẹ́gẹ́ bí irinṣẹ́ ìdájọ́ Rẹ̀, ìlànà tí ó sì tẹ̀lé nínú Bíbélì sí àwọn ọba àríwá wọ̀nyí ni pé ó yẹ kí a san wọ́n lẹ́san fún iṣẹ́ tí wọ́n ṣe.

> And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.

> Ẹ sì máa gbé ní ilé kan náà, ní jíjẹ àti ní mímu irú ohun tí wọ́n bá fún yín; nítorí alágbàṣẹ yẹ fún èrè iṣẹ́ rẹ̀. Ẹ má ṣe lọ láti ilé dé ilé. Luku 10:7.

The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.

Oluwa lo papacy láti jẹ United States níyà nígbà tí wọ́n bá ti kún àgò àkókò ìdánwò wọn ní òfin Ọjọ́-Àìkú tí ó súnmọ́ dé, àti èrè iṣẹ́ rẹ̀ ni pé Ó fi Egypt fún papacy gẹ́gẹ́ bí ẹ̀san fún iṣẹ́ tí a ṣe. Ọ̀rọ̀ àsọtẹ́lẹ̀ Ọlọ́run ṣàlàyé kedere pé a fi Egypt fún papacy, àti ẹsẹ̀ ogójì-méjì àti mẹ́ta nínú Danieli orí kọkànlá, jẹ́rìí òtítọ́ yìí. Ẹ̀san pope fún iṣẹ́ tí a ṣe ni pé ó di orí tí àwọn ọba mẹ́wàá gbé sókè, àti ẹni tí ń ṣàkóso lórí àwòrán ẹranko ti gbogbo ayé.

Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.

Tírọ́mpì borí àwọn agbára dragoni, nítorí òun ni orí kẹjọ, tí ó jẹ́ nínú àwọn méje, ní àkókò àwòrán ẹranko ní Orílẹ̀-Èdè Amẹ́ríkà. Ìparun ẹgbẹ́ Dẹ́mókírátì, agbára dragoni tí ó pa Tírọ́mpì ní ọdún 2020, ti ń ṣẹlẹ̀ báyìí. Ọ̀rọ̀ Ọlọ́run kì í ṣàìṣe láéláé. “Koríko tí ń fọ ẹ̀yìn kámẹ́lì” fún ẹgbẹ́ Dẹ́mókírátì ni wòlíì èké ti Ìsílámù. Ìkọlù ọjọ́ kẹje, oṣù kẹwàá, ọdún 2023, fi àlàfo kan sí àárín ìpìlẹ̀ ìtìlẹ́yìn rẹ̀, èyí tí a kò lè fi sí ohun mìíràn bí kò ṣe ipa Ìsílámù ní fífi ìbínú àti ìdààmú bá àwọn orílẹ̀-èdè. Èyí ni a ó bá a lọ pẹ̀lú àwọn ìkọlù mìíràn sí i, tí yóò mú ìpínyà tó pọ̀ sí i wá, nígbà kan náà tí yóò sì mú kí ẹgbẹ́ kan nínú àwọn ará ilẹ̀ ẹranko ayé wà ní ìṣọ̀kan, àwọn tí wọ́n mọ ìwèrè ìkún omi ìṣíkiri aláìlòfin tí a ti tú sílẹ̀ láti ọwọ́ àwọn agbára dragoni. Yóò tún fa ìpọnjú ọrọ̀ ajé wá, bí ó tilẹ̀ jẹ́ pé ìpọnjú náà ti wà níbí tẹ́lẹ̀.

> “And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.

> “Nígbà náà ni aṣeré-jẹ́ ńlá náà yóò yí àwọn ènìyàn lérò pé àwọn tí ń sin Ọlọ́run ni ó ń fa àwọn ibi wọ̀nyí. Ẹgbẹ́ àwọn tí wọ́n ti mú ìbínú Ọ̀run wá sórí ara wọn yóò da gbogbo ìṣòro wọn lé àwọn tí ìgbọràn wọn sí àwọn òfin Ọlọ́run jẹ́ ìbáwí tí kò dẹ́kun sí àwọn arufin. A ó kéde pé àwọn ènìyàn ń ṣẹ Ọlọ́run nípa fífi sábàtì ọjọ́ Àìkú rú; pé ẹ̀ṣẹ̀ yìí ni ó ti mú àwọn àjálù wá tí kì yóò dáwọ́ dúró títí di ìgbà tí a ó fi mú ìmúṣẹ́ ọjọ́ Àìkú di dandan pẹ̀lú ìfipá mú; àti pé àwọn tí ń gbé ẹ̀tọ́ àṣẹ kẹrin kalẹ̀, tí wọ́n sì tipa bẹ́ẹ̀ ń ba ọ̀wọ̀ fún ọjọ́ Àìkú jẹ́, ni àwọn olùdàrúdàpọ̀ àwọn ènìyàn, tí ń dí ìpadàbọ̀ wọn sí ojú rere Ọlọ́run àti àlàáfíà ayé wọn lọ́wọ́. Báyìí ni ẹ̀sùn tí a fi kàn ìránṣẹ́ Ọlọ́run ní ìgbà àtijọ́ yóò tún jẹ́ kéde lórí ìdí tí ó dájú déédéé: ‘Ó sì ṣe, nígbà tí Ahabi rí Elijah, Ahabi wí fún un pé, Ìwọ ni ẹni tí ń yọ Israẹli lẹ́nu bí? Ó sì dáhùn pé, Èmi kò yọ Israẹli lẹ́nu; ṣùgbọ́n ìwọ, àti ilé baba rẹ, ní ti pé ẹ̀yin ti kọ àwọn òfin Oluwa sílẹ̀, ìwọ sì ti tẹ̀ lé àwọn Baali.’ 1 Kings 18:17, 18. Bí ìbínú àwọn ènìyàn yóò ti ru sókè nípasẹ̀ ẹ̀sùn èké, wọn yóò hu ìwà sí àwọn aṣojú Ọlọ́run tí ó jọra gan-an sí èyí tí Israẹli apẹ̀yìndà fi hù sí Elijah.” The Great Controversy, 590.

Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.

A ó fi àwọn olùṣọ́ Ọjọ́ Ìsinmi Mímọ́ hàn gẹ́gẹ́ bí ìdí tí “ojú rere Ọlọ́run àti àlàáfíà àkókò-ayé” fi yọ kúrò. Nígbà tí ó ń ṣàpèjúwe àkókò yìí tí ó wà níwájú wa pẹ̀lú, ó tọ́ka sí Élíjà, àti ìbáṣepọ̀ rẹ̀ pẹ̀lú Áhábù. Àwọn ẹ̀sùn tí wọ́n fi kan ara wọn ṣẹlẹ̀ níwájú Òkè Kámẹ́lì. Àlàáfíà àkókò-ayé àti ojú rere Ọlọ́run ni a ń mú kúrò nípasẹ̀ àwọn ìdájọ́ tí ń le sí i, kí òfin Ọjọ́ Àìkú tí ó ń bọ̀ láìpẹ́ tó dé. Ìpínrọ̀ tí a ṣẹ̀ṣẹ̀ tọ́ka sí ń tọ́ka sí àtòjọ ìṣẹ̀lẹ̀ kan tí ó ṣẹlẹ̀ ní àkókò ìdánwò òfin Ọjọ́ Àìkú, ṣùgbọ́n àkókò ìdánwò méjì ni ó wà. Ìdánwò àwòrán ẹranko náà tí ó ṣẹlẹ̀ láàárín ààlà Orílẹ̀-èdè Amẹ́ríkà, lẹ́yìn náà ni a tún ṣe ní gbogbo ayé. Gbogbo àwọn ìṣẹ̀lẹ̀ tí a ṣàpèjúwe nínú ìpínrọ̀ náà rí ìmúṣẹ àsọtẹ́lẹ̀ kan nínú ìtàn tí ó ṣáájú òfin Ọjọ́ Àìkú tí ó ń bọ̀ láìpẹ́, àti nínú ìtàn ìpọnjú òfin Ọjọ́ Àìkú àgbáyé tí ó tẹ̀ lé e lẹ́yìn náà.

The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”

Àkọ́kọ́ ìpínrọ̀ inú Testimonies ìwọ̀n kẹ́sàn-án, tí ó bẹ̀rẹ̀ ní ojú-ìwé kọkànlá, ní báyìí ń fi NINE-ELEVEN hàn, sọ pé: “Àwa ń gbé ní àkókò òpin. Àwọn àmì àkókò tí ń yára ṣẹ ní kíkún ń kéde pé bíbọ Kristi ti sún mọ́ tòsí gan-an. Àwọn ọjọ́ tí àwa ń gbé yìí jẹ́ àwọn ọjọ́ tí ó ṣe pàtàkì, tí ó sì ní ìwúwo. Ẹ̀mí Ọlọ́run ń yọ kúrò lórí ayé díẹ̀díẹ̀ ṣùgbọ́n ní ìdánilójú. Àwọn àjàkálẹ̀-àrùn àti ìdájọ́ ti ń bọ́ lé àwọn tí ń gan oore-ọ̀fẹ́ Ọlọ́run tẹ́lẹ̀tẹ́lẹ̀. Àwọn àjálù lórí ilẹ̀ àti ní òkun, ipò àwùjọ tí kò dúró ṣinṣin, àwọn ìkìlọ̀ ogun, jẹ́ ohun ìṣàfihàn. Wọ́n ń sọ àsọtẹ́lẹ̀ àwọn ìṣẹ̀lẹ̀ tí ń bọ̀ tí ó ní títóbi jùlọ.” Bí ìtàn náà ṣe ń bá a lọ, a rí i ní ojú-ìwé kẹ́rìnlá pé, “Kò pọ̀, àní láàrín àwọn olùkọ́ni àti àwọn ọmọ ìjọba pàápàá, tí ó lóye àwọn ìdí tí ó wà ní ìsàlẹ̀ ipò àwùjọ ìsinsin yìí. Àwọn tí wọ́n dì mú okùn ìṣàkóso kò lè yanjú ìṣòro ìbàjẹ́ ìwà, òṣì, ìtalálẹ̀, àti ìlọsíwájú ẹ̀ṣẹ̀ ọ̀daràn. Wọ́n ń tiraka lásán láti fi iṣẹ́ òwò dúró lórí ìpìlẹ̀ tí ó dáàbò bò ó sí i. Bí ènìyàn bá fi ojú sí i síi sí ẹ̀kọ́ ọ̀rọ̀ Ọlọ́run, wọn yóò rí ìtùnú sí àwọn ìṣòro tí ń da wọn láàmú.”

> “The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”

> “Ìwé Mímọ́ ṣàpèjúwe ipò ayé ní kété ṣáájú ìgbà wíwá Kejì Kristi. Nípa àwọn ènìyàn tí ń kó ọrọ̀ púpọ̀ jọ nípasẹ̀ ìjalè àti ìfipá gba, a ti kọ ọ pé: ‘Ẹ ti kó ìṣúra jọ fún àwọn ọjọ́ ìkẹyìn. Wò ó, owó iṣẹ́ àwọn òṣìṣẹ́ tí wọ́n ká oko yín, èyí tí ẹ fi ẹ̀tàn dáwọ́ dúró, ń ké: àti igbe àwọn tí wọ́n ká oko náà ti wọ etí Olúwa àwọn ọmọ-ogun. Ẹ ti gbé nínú ìgbádùn lórí ayé, ẹ sì ti jẹ́ alárinrin; ẹ ti tọ́jú ọkàn yín, bí i ọjọ́ ìpànìyàn. Ẹ ti dá olódodo lẹ́bi, ẹ sì ti pa á; kò sì kọ ojú sí yín.’ Jakọbu 5:3–6.”

In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:

Ní àwọn ọjọ́ ìkẹyìn, àwọn ènìyàn ń “jà lásán láti fi àwọn ìṣèṣiṣẹ́ òwò lélẹ̀ lórí ìpìlẹ̀ tí ó dáàbò bò ó sí i.” Àwọn Democrat, ẹ̀rọ ìpolongo wọn, àti àwọn oníṣòwò ilé ìfowópamọ́ àgbáyé ń jà lásán, wọ́n sì ń purọ́ nípa ìdúróṣinṣin ọrọ̀-ajé gidi tí wọ́n sọ pé ìṣàkóso Biden ti ṣàṣeyọrí. Ọ̀kan lára àwọn ààmì “ayé díẹ̀ ṣáájú ìbọ̀síkejì Kristi,” ni “àwọn ènìyàn tí nípasẹ̀ ìjalè àti ìpàṣẹpàṣẹ” ti “kó ọrọ̀ ńlá jọ.” Àwọn ẹsẹ̀ mẹ́ta tí ó ṣáájú àwọn ẹsẹ̀ láti inú ìwé James, tí Sister White tọ́ka sí ni wọ̀nyí:

> Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.

> Ẹ wá nísinsin yìí, ẹ̀yin ọlọ́rọ̀, ẹ sọkún, kí ẹ sì hu nítorí àwọn ìpọnjú yín tí yóò dé bá yín. Ọ̀rọ̀ yín ti bàjẹ́, aṣọ yín sì ti di jíjẹ nípasẹ̀ kòkòrò aṣọ. Wúrà àti fàdákà yín ti bàjẹ́; ìpàta wọn yóò sì jẹ́ ẹ̀rí lòdì sí yín, yóò sì jẹ ẹran ara yín bí iná. Ẹ ti kó ìṣúra jọ fún àwọn ọjọ́ ìkẹyìn. James 5:1–3.

A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.

Àmì àsọtẹ́lẹ̀ kan ti “àwọn ọjọ́ ìkẹyìn” ni pé nígbà tí àwọn ọkùnrin kan bá wà tí a mọ̀ nípa ọrọ̀ ńlá àgbàyanu wọn, èyí tí a ti mú jáde nípasẹ̀ ẹ̀tàn. Àwọn ọkùnrin wọ̀nyẹn wà nínú ìròyìn lójoojúmọ́. Àkókò náà ti dé. Ní àkókò náà, a ṣàfihàn ọrọ̀ àwọn oníbánkẹ́ ayé àti àwọn bílíọ́nà wọ̀nyẹn gẹ́gẹ́ bí wúrà àti fàdákà, tí ó di ìpata. Fàdákà àti wúrà kì í ṣe ìpata, nítorí náà Ìwé Mímọ́ ń tọ́ka sí ohun kan tí a kò retí rárá tí ó ṣẹlẹ̀ sí ọrọ̀ àwọn ọlọ́rọ̀ ní àwọn ọjọ́ ìkẹyìn, nítorí wúrà àti fàdákà wọn yóò di ìpata. Àmì ìkìlọ̀ ṣáájú ìṣubú ọrọ̀-ajé náà ṣẹlẹ̀ pẹ̀lú dídé ègbé kẹta, ní September 11, 2001. Ìsílámù ti Ègbé kẹta ni ẹ̀fúùfù ìlà oòrùn nínú àsọtẹ́lẹ̀ Bíbélì, àti ní àwọn ọjọ́ ìkẹyìn, ẹ̀fúùfù ìlà oòrùn ni ó ń rì ọrọ̀-ajé, gẹ́gẹ́ bí a ti ṣàpẹẹrẹ rẹ̀ nípasẹ̀ ọkọ̀ ojú omi Tarṣíṣì.

> For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

> Nítorí, wò ó, àwọn ọba náà péjọ pọ̀, wọ́n kọjá lọ papọ̀. Wọ́n rí i, wọ́n sì yà á lẹ́nu; ìdààmú bá wọn, wọ́n sì yára sá lọ. Ìbẹ̀rù mú wọn níbẹ̀, àti ìrora, bí ti obìnrin tí ń rọbí. Ìwọ fọ àwọn ọkọ̀ ojú omi Tashishi pẹ̀lú afẹ́fẹ́ ìlà-oòrùn. Sáàmù 48:4–7.

The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.

Àwọn ọba alátagbáyé, àwọn ọlọ́rọ̀ bílíọ̀nù, àti àwọn oníbánkì wà nínú ìdààmú pẹ̀lú ìbẹ̀rù àti ìrora nígbà tí ẹ̀fúùfù ìlà-oòrùn, tí ó dúró fún ìbínú àwọn orílẹ̀-èdè tí ń pọ̀ sí i (gẹ́gẹ́ bí obìnrin tí ń rọbí), tí a sì mú jáde láti inú Íslámù ti ègbé kẹta, bá rì àwọn ọkọ̀ ojú omi Táṣíṣì. Íslámù fẹ́rẹ̀ẹ́ fọ ọrọ̀-ajé agbègbè àti ti àgbáyé, kí ó sì dá ipò ọrọ̀-ajé àti ti òṣèlú kan sílẹ̀ tí yóò bá agbára Trump mu pátápátá, kì í ṣe ti àwọn Democrat àti àwọn alátagbáyé, nítorí a fi agbára dragoni náà fún orí kẹjọ, tí ó jẹ́ ti àwọn méje, nítorí “iṣẹ́ tí a ṣe”. Ọlọ́run lo Trump láti ru gbogbo ilẹ̀ àwọn ará Gíríìkì sókè, nítorí Ọlọ́run ń mú àwọn ipò àti àyè wá báyìí níbi tí gbogbo ayé yóò ti pín sí ìpele méjì.

The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.

Ètò ajé tí ó wà ní ìṣiṣẹ́ báyìí tí àwọn alágbáṣe àgbáyé ń darí ni a kọ́kọ́ mú wá ní àkókò ààrẹ Woodrow Wilson, ọmọ ẹgbẹ́ Démokirátì kan tí wọ́n dìbò yàn nípa ìlérí pé òun yóò jẹ́ kí Orílẹ̀-Èdè Amẹ́ríkà dúró níta Ogun Àgbáyé Kìíní tí ń bọ̀ lọ́wọ́, ṣùgbọ́n ní ìkẹyìn ó di ààrẹ tí ó ṣe olórí lórí Ogun Àgbáyé Kìíní náà. Ohun tí Wilson jẹ́ olókìkí jù lọ fún ni pé ó fi agbára tẹ League of Nations síwájú, èyí tí ó jẹ́ aṣáájú-ọ̀nà sí United Nations. Ní àkókò ààrẹ rẹ̀ ni a fi ètò ìṣúná Orílẹ̀-Èdè Amẹ́ríkà lé lọ́wọ́ àwọn alágbáṣe àgbáyé, nígbà tí Wilson fi ìtọ́sọ́nà ajé orílẹ̀-èdè náà sí abẹ́ àbójútó Federal Reserve System ní ọdún 1913.

The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.

Àwọn àbùdá àsọtẹ́lẹ̀ ti ààrẹ ní àkókò Ogun Àgbáyé Kìíní ni ìlérí rẹ̀ pé òun kì yóò lọ sí ogun, èyí tí ó jẹ́ ìrọ̀. Òun ni ẹni pàtàkì jùlọ nínú ìtàn tí ó ń gbé ìjọba àgbáyé kan ṣoṣo ti League of Nations lárugẹ, ó sì ṣàkóso lórí fífi àwọn ináwó Orílẹ̀-Èdè Amẹ́ríkà lé àwọn oníbánikẹ́rìn owó ayé lọ́wọ́. Ó jẹ ọba láti ọdún 1913 sí 1921. Ní ọdún 1919, ìran kẹta Adventism, èyí tí a fi ìdàpọ̀ pẹ̀lú ayé ṣàpẹẹrẹ rẹ̀, bá ìdàpọ̀ Wilson pẹ̀lú ayé rìn ní ìlà kan náà, nítorí àwọn ìwo méjèèjì náà ń sáré ní ìlà kan pẹ̀lú ara wọn. Nínú ìran kẹta Adventism ti Laodicea, wọ́n fi ìṣàkóso àwọn ètò ìṣègùn àti ẹ̀kọ́ wọn lé ọwọ́ àwọn tí wọ́n wà níta àṣẹ ọba ẹ̀mí wọn. Ní àkókò kan náà, Wilson fi àṣẹ ọba lórí ináwó Orílẹ̀-Èdè Amẹ́ríkà lé àwọn oníbánikẹ́rìn owó onímọ̀-ayé lọ́wọ́, ó sì ṣiṣẹ́ takuntakun láìsí àárẹ̀, ṣùgbọ́n kò ṣàṣeyọrí, láti fi àṣẹ ọba òṣèlú Orílẹ̀-Èdè Amẹ́ríkà lé àwọn onímọ̀-ayé wọ̀nyí lọ́wọ́.

Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.

Wilson, gẹ́gẹ́ bí ààrẹ ní àkókò Ogun Àgbáyé Kìíní, dúró fún àwọn àbùdá àsọtẹ́lẹ̀ tí ń fi hàn Ogun Àgbáyé Kẹta. Ó dúró fún ìtàn kan níbi tí Federal Reserve ti ń kópa nínú ìṣàkóso ètò-ọrọ̀ àgbáyé sí ọ̀nà tí ó bá ètò àwọn oníjọba-àgbáyé mu jùlọ, kì í ṣe àṣẹ-ọba ara Amẹ́ríkà. Ó dúró fún ààrẹ kan tí ó wà níbẹ̀ nígbà tí New World Order bá ṣẹ̀ṣẹ̀ dé ibi àfojúsùn rẹ̀ ní pípà di ìjọba keje nínú àsọtẹ́lẹ̀ Bíbélì, bí ó tilẹ̀ jẹ́ pé ìjọba wọn kì yóò pé. Òtítọ́ yìí ni a fi ẹlẹ́rìí méjì múlẹ̀, nítorí ìgbìyànjú Wilson tí ó kùnà láti darapọ̀ mọ́ League of Nations lẹ́yìn Ogun Àgbáyé Kìíní, jẹ́ àpẹẹrẹ ìdarapọ̀ United States mọ́ United Nations lẹ́sẹ̀kẹsẹ̀ lẹ́yìn Ogun Àgbáyé Kejì. Lórí àwọn ẹlẹ́rìí méjì wọ̀nyí, òfin Sunday tí ń bọ̀ lọ́tòótọ́, èyí tí ń mú ìparun orílẹ̀-èdè tọ̀ ọ́ lẹ́yìn, ń yọrí sí ìmúṣẹ United Nations gẹ́gẹ́ bí ìjọba àgbáyé kan ṣoṣo tí àwọn oníjọba-àgbáyé ti ń tẹ̀ síwájú fún láti ìgbà ààrẹ Woodrow Wilson.

These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.

Àwọn àbùdá àsọtẹ́lẹ̀ wọ̀nyí gbọ́dọ̀ wà nínú ààrẹ ààrẹ kẹjọ àti ìkẹyìn, ẹni tí ó jẹ́ ọ̀kan nínú àwọn méje. Warren Harding, ọmọ ẹgbẹ́ Republican, ló tẹ̀ lé Wilson, ẹni tí ó mú wá sílẹ̀ àkókò tí wọ́n ń pè ní “the roaring twenties,” èyí tí ó yọrí sí ìdánù 1929, èyí tí ó yọrí sí Ìsunkún-Òṣèlú Nlá, èyí tí ó sì yọrí sí Ogun Àgbáyé Kejì. Ààrẹ àkọ́kọ́ Trump ni “the roaring twenties,” Biden sì ti fẹ́rẹ̀ẹ́ mú Ìsunkún Nlá jùlọ nínú ìtàn ẹranko ayé wá. Ìsunkún náà ni ìdánù 1929 ṣàpẹẹrẹ rẹ̀, ṣùgbọ́n “ìbànújẹ 1837” ní ọjọ́ Ellen White pẹ̀lú ṣàpẹẹrẹ rẹ̀.

The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.

Ìsùbù ọrọ̀-ajé ọdún 1830s ní Orílẹ̀-Èdè Amẹ́ríkà ni a sábà máa ń pè ní “Panic of 1837.” Ó jẹ́ ìdínkù ọrọ̀-ajé tó le gan-an tí ó bẹ̀rẹ̀ láti 1837 títí dé àárín ọdún 1840s, tí ó sì gba púpọ̀ nínú ọdún mẹ́wàá 1830s náà. Panic of 1837 jẹ́ àfihàn ìṣòro owó tó burú, ìṣubú àwọn ilé-ifowopamọ́, àìníṣẹ́ tí ó tàn kálẹ̀, àti àkókò gígùn ti ìnira ọrọ̀-ajé.

The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.

Ìpayà ọdún 1837 ni “Ìfọ̀rọ̀wòpọ̀ Àròjinlẹ̀” kan fà, gẹ́gẹ́ bí ìṣubú ọdún 1929 náà ṣe rí. Ní ọdún 1837, nígbà tí ìfọ̀rọ̀wòpọ̀ náà bú, ó yọrí sí ìparunpọ̀ ọ̀pọ̀lọpọ̀ ilé iṣẹ́ àti àwọn ìsonù owó ní ọ̀pọ̀lọpọ̀ ibi. Àtẹ̀sẹ̀ àwọn ìkùnà ilé ìfowópamọ́ ṣẹlẹ̀ lẹ́yìn ìfọ̀rọ̀wòpọ̀ àròjinlẹ̀ náà, èyí sì yọrí sí pípàdánù ìgbẹ́kẹ̀lé nínú ètò ilé ìfowópamọ́ àti sí ìpayà owó tó gbilẹ̀ káàkiri. Ìsọdáwọ̀n ọrọ̀ ajé àgbáyé kan, tí ìdínkù nínú òwò àgbáyé àti ìkùdínkù nínú ìbéèrè fún àwọn ọjà Amẹ́ríkà tí wọ́n ń rán sí òkè òkun mú burú sí i, kópa nínú àwọn ìpọ́njú ọrọ̀ ajé ní Orílẹ̀-Èdè Amẹ́ríkà.

The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.

Ìjẹ́pàdánù ọrọ̀ ajé ti ọdún 1929, èyí tí ó samisi ìbẹ̀rẹ̀ Ìsúnkún Nlá ti Ìṣúná, ni ìṣáájú rẹ̀ pẹ̀lú ìfúnkún ìfojúsọ́nà alásọtẹ́lẹ̀ kan nínú Ọjà Ìṣúra. Ní àkókò ọdún 1920s, àkókò àlàáfíà àti ìlọsíwájú ọrọ̀ ajé wà ní Orílẹ̀-Èdè Amẹ́ríkà, tí a mọ̀ sí Roaring Twenties, tí a fi ìdagbasoke ilé-iṣẹ́ tó yára, ìmòtuntun ìmọ̀ ẹ̀rọ, àti ìrètí gbooro káàkiri hàn. Ní àkókò yìí, ìfojúsọ́nà nínú Ọjà Ìṣúra gòkè lọ gidigidi, tí owó gbèsè tí ó rọrùn láti rí, ìtajà lórí máríjìnì (ríra àwọn ìṣúra pẹ̀lú owó tí a yá), àti ríra àwọn ìṣúra lórí ìmọ̀ràn àfojúsùn pé iye wọn yóò pọ̀ sí i ní ọjọ́ iwájú dípò iye gidi tí ó wà ní ìpìlẹ̀ wọn, jẹ́ kí ó lágbára. Àwọn iye ìṣúra gòkè dé àwọn ìpele tí kò ṣeé tẹ̀síwájú, tí wọ́n sì ju iye àbínibí àwọn ilé-iṣẹ́ tí wọ́n ń ṣojú fún lọ jìnà.

From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.

Láti Oṣù Kẹta, ọdún 2000 sí Oṣù Kẹwàá ọdún 2002, “bọ́bù dọ́t-kọm” náà bú. Ìṣẹ̀lẹ̀ September 11, 2001 wà nínú ìṣubú ọrọ̀-ajé yẹn. Lẹ́yìn náà, bọ́bù ilé náà bú ní ọdún 2008, èyí tí wọ́n pè ní Ìṣòro Ìṣúná Àgbáyé tàbí Ìpadàsẹ̀yìn Ńlá.

Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.

Ṣáájú òfin Ọjọ́ Àìkú ni a máa yọ ìlọsíwájú ayé ti àwọn ará ilẹ̀ Orílẹ̀-Èdè Amẹ́ríkà kúrò. Ìyíyọ ìlọsíwájú ayé náà ṣẹlẹ̀ ní àkókò ìdìmọ́gbẹ̀ẹ́gbẹ̀ẹ́ ti ọgọ́rùn-ún kan àti mẹ́rìnlélógójì ẹgbẹ̀rún náà. Àmì ọ̀nà àkọ́kọ́ ti àkókò ìdìmọ́gbẹ̀ẹ́gbẹ̀ẹ́ náà ni a fi sínú ìwópalẹ̀ ọrọ̀-ajé kan. September 11, 2001 ni ìfúnni ní agbára fún angẹli kẹta, àti nígbà tí angẹli kan náà dé ní 1844, a fi ìtàn náà sínú ìwópalẹ̀ ọrọ̀-ajé kan. 1844 jẹ́ àpẹẹrẹ òfin Ọjọ́ Àìkú tí ń bọ̀ láìpẹ́, àti September 11, 2001 ni ìbẹ̀rẹ̀ àkókò ìdìmọ́gbẹ̀ẹ́gbẹ̀ẹ́ náà. Jésù máa ń lo ìbẹ̀rẹ̀ ohun kan láti fi ṣàfihàn òpin ohun náà. Ìwópalẹ̀ ọdún 1929 ṣáájú, ó sì ṣamọ̀nà sí Ogun Àgbáyé Kejì.

We will continue this study in the next article.

A ó tẹ̀síwájú nínú ìkẹ́kọ̀ọ́ yìí nínú àpilẹ̀kọ tí ó kàn.

> “There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.

> “Aiṣọ́ra aláìṣiṣẹ́, àti àìgbọ́gbọ́ ọdaran kan ti wà láàárín wa gẹ́gẹ́ bí ènìyàn kan, èyí tí ó ti dá wa dúró kúrò nínú ṣíṣe iṣẹ́ tí Ọlọ́run ti fi sílẹ̀ fún wa láti ṣe, nípa jíjẹ́ kí ìmọ́lẹ̀ wa tàn jáde sí àwọn tí wọ́n jẹ́ ti àwọn orílẹ̀-èdè mìíràn. Ìbẹ̀rù kan wà láti jáde lọ, àti láti dojú kọ ewu nínú iṣẹ́ ńlá yìí, ní fífi ìbẹ̀rù hàn pé lílò ọrọ̀ kò ní mú èrè padà wá. Kí ni yóò ṣẹlẹ̀ bí a bá lo ọrọ̀, síbẹ̀ a kò lè rí i pé a ti fi í gba àwọn ọkàn là? Kí ni yóò ṣẹlẹ̀ bí ìpín kan nínú ọrọ̀ wa bá ṣòfò pátápátá? Ó sàn kí a ṣiṣẹ́, kí a sì máa bá a lọ nínú iṣẹ́ ju kí a má ṣe nǹkan kan rárá. Ẹ kò mọ èyí tí yóò ṣàṣeyọrí, èyí tàbí èyí. Àwọn ènìyàn máa ń fi owó wọ ẹ̀tọ́ àṣẹ ìpilẹ̀ṣẹ̀, wọ́n a sì pàdé ìsonù ńlá, a sì ka á sí ohun tí ó wọ́pọ̀. Ṣùgbọ́n nínú iṣẹ́ àti ìdí Ọlọ́run, àwọn ènìyàn ń bẹ̀rù láti gbìyànjú. Owó dàbí ìsonù pátápátá ní ojú wọn bí kò bá mú èrè padà wá lẹ́sẹ̀kẹsẹ̀ nígbà tí a bá fi í sínú iṣẹ́ ìgbàlà àwọn ọkàn. Ọ̀nà gan-an náà tí a ń fi díẹ̀díẹ̀ pèsè báyìí fún ìdí Ọlọ́run, tí a sì fi ìmọtara-ẹni-nìkan dá dúró, yóò ní ìgbà díẹ̀ síi, a ó sì ju ú pọ̀ mọ́ gbogbo àwọn òrìṣà sí àwọn kòròkòrò ilẹ̀ àti sí àwọn àdán. Owó yóò bàjẹ́ ní iye lójijì gan-an láìpẹ́ nígbà tí òtítọ́ àwọn ìran ayérayé yóò ṣí sí ìmọ̀lara ènìyàn.” The True Missionary, January 1, 1874.

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