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# The Book of Daniel - Number Fifty-Nine

Ìwé Dáníẹ́lì — Nọ́mbà Àádọ́ta-dín-lọ́gọ́rin

Unveiling the Final Prophetic Secret: The Climactic Unsealing by the Lion of the Tribe of Judah

Ìṣípayá Àṣírí Wòlíì Ìkẹyìn: Ìṣí-èdìdì Gíga Jùlọ nípasẹ̀ Kìnnìún Ẹ̀yà Júdà

Author

Jeff Pippenger

Published

January 23, 2024

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Just before the close of probation the final prophetic secret is unsealed by the Lion of the tribe of Judah, and it is the wise who understand the increase of knowledge that is produced by that unsealing. Two witnesses in Revelation cast a light on part of what is unsealed at that time.

Kétéá tó di ìparí àsìkò àánú, Kìnìún ẹ̀yà Júdà tú àṣírí àsọtẹ́lẹ̀ ìkẹyìn sílẹ̀, àwọn ọlọ́gbọ́n sì ni wọ́n lóye ìmúgbòòrò ìmọ̀ tí ìtúnsílẹ̀ náà mú jáde. Ẹlẹ́rìí méjì nínú Ìfihàn tan ìmọ́lẹ̀ sí apá kan ohun tí a tú sílẹ̀ ní àkókò náà.

> Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. … And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. Revelation 13:18, 17:9.

> Eyi ni ọgbọ́n. Ẹni tí ó bá ní òye, kí ó ka nọ́mbà ẹranko náà: nítorí pé nọ́mbà ènìyàn ni í ṣe; nọ́mbà rẹ̀ sì ni ẹgbẹ̀ta ó lé mẹ́rìndínlọ́gọ́rin. … Àti pé nísinsin yìí ni ọkàn tí ó ní ọgbọ́n wà. Àwọn orí méje náà ni àwọn òkè méje, lórí èyí tí obìnrin náà jókòó. Ìfihàn 13:18, 17:9.

The “last power that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns,” is the United States. It is the sixth kingdom of Bible prophecy, and the structure of its kingdom is the same structure (image), as was the fifth kingdom of Bible prophecy. It becomes a kingdom of the Church ruling over the State, and then forces the entire earth to accept that very arrangement. The combination of Church and State is fully developed in the United States at the soon-coming Sunday law.

“Agbára ìkẹyìn tí yóò jagun sí ìjọ àti sí òfin Ọlọ́run, ni a ṣe àpẹẹrẹ rẹ̀ nípasẹ̀ ẹranko kan tí ó ní ìwo bí ti ọ̀dọ́-àgùntàn,” ni Orílẹ̀-èdè Amẹ́ríkà. Ó jẹ́ ìjọba kẹfà nínú àsọtẹ́lẹ̀ Bíbélì, ìtòlẹ́sẹẹsẹ ìjọba rẹ̀ sì jẹ́ ìtòlẹ́sẹẹsẹ kan náà (àwòrán), gẹ́gẹ́ bí ó ti rí pẹ̀lú ìjọba karùn-ún nínú àsọtẹ́lẹ̀ Bíbélì. Ó di ìjọba kan níbi tí Ìjọ ti ń ṣàkóso lórí Ìpínlẹ̀, lẹ́yìn náà ó sì fi ipa mú gbogbo ayé láti gba ètò náà gan-an. Àpapọ̀ Ìjọ àti Ìpínlẹ̀ ni a ti mú dàgbà pátápátá ní Orílẹ̀-èdè Amẹ́ríkà ní òfin Sọ́ńdé tí ó ti fẹ́rẹ̀ dé.

> “The ‘image to the beast’ represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. The ‘mark of the beast’ still remains to be defined.” The Great Controversy, 445.

> “‘Àwòrán sí ẹranko náà’ ń ṣojú irú ẹ̀sìn Pùròtẹ́sítáǹtì tí ó ti yapa kúrò nínú òtítọ́, èyí tí a óò mú dàgbà nígbà tí àwọn ìjọ Pùròtẹ́sítáǹtì yóò wá ìrànlọ́wọ́ agbára ìjọba láti fi mú kí àwọn ẹ̀kọ́-ìgbàgbọ́ wọn wà ní ìmúṣẹ. ‘Ààmì ẹranko náà’ ṣì wà láti jẹ́ àlàyé rẹ̀.” The Great Controversy, 445.

The image of the beast and the mark of the beast are two different symbols, yet it is at the Sunday law that the image of the beast reaches its full development.

Àwòrán ẹranko náà àti àmì ẹranko náà jẹ́ àmi méjì ọ̀tọ̀ọ̀tọ̀, síbẹ̀ ó jẹ́ ní òfin Ọjọ́ Àìkú ni àwòrán ẹranko náà dé ìdàgbàsókè rẹ̀ ní kíkún.

> “The enforcement of Sundaykeeping on the part of Protestant churches is an enforcement of the worship of the papacy—of the beast. Those who, understanding the claims of the fourth commandment, choose to observe the false instead of the true Sabbath are thereby paying homage to that power by which alone it is commanded. But in the very act of enforcing a religious duty by secular power, the churches would themselves form an image to the beast; hence the enforcement of Sundaykeeping in the United States would be an enforcement of the worship of the beast and his image.” The Great Controversy, 448, 449.

> “Ìfipámúlẹ̀ ìtọ́jú Ọjọ́ Àìkú láti ọwọ́ àwọn ìjọ Pùrótẹ́sítáǹtì jẹ́ ìfipámúlẹ̀ ìjọsìn ti póòpù—ti ẹranko náà. Àwọn tí wọ́n, ní òye àwọn ẹ̀tọ́ ìbéèrè àṣẹ kẹrin, yàn láti pa ìsinmi èké mọ́ dípò Sábáàtì tòótọ́, nípa bẹ́ẹ̀ ń san ọlá fún agbára náà tí ó jẹ́ pé nípasẹ̀ rẹ̀ nìkan ni a ti pàṣẹ rẹ̀. Ṣùgbọ́n nínú ìṣe gan-an ti fífi agbára ayé múlẹ̀ láti fi mú ojúṣe ẹ̀sìn kan ṣẹ, àwọn ìjọ náà fúnra wọn yóò dá àwòrán kan sílẹ̀ fún ẹranko náà; nítorí náà, ìfipámúlẹ̀ ìtọ́jú Ọjọ́ Àìkú ní Orílẹ̀-Èdè Amẹ́ríkà yóò jẹ́ ìfipámúlẹ̀ ìjọsìn ti ẹranko náà àti àwòrán rẹ̀.” The Great Controversy, 448, 449.

At the Sunday law, the Constitution of the United States is fully overthrown and the nation has separated fully from righteousness. Then, under the full control of Satan the United States forces the world to accept the same Church and State system that has just been established in the United States. The world government is the United Nations and the Roman church is the Church that rules over the relationship.

Nígbà òfin Ọjọ́ Àìkú, a ti wó Òfin Ìpilẹ̀ Orílẹ̀-èdè Amẹ́ríkà lulẹ̀ pátápátá, orílẹ̀-èdè náà sì ti ya ara rẹ̀ kúrò lọ́dọ̀ òdodo pátápátá. Nígbà náà, lábẹ́ àkóso kíkún Sátánì, Orílẹ̀-èdè Amẹ́ríkà fi agbára mú ayé láti gba ẹ̀yà ètò Ìjọ àti Ìpínlẹ̀ kan náà tí a ṣẹ̀ṣẹ̀ dá sílẹ̀ ní Orílẹ̀-èdè Amẹ́ríkà. Ìjọba ayé ni Àjọ Orílẹ̀-èdè Aṣọ̀kan, Ìjọ Róòmù sì ni Ìjọ tí ń ṣàkóso lórí ìbáṣepọ̀ náà.

> “The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses.” Testimonies, volume 7, 182.

> “Àgbáyé kún fún ìjì àti ogun àti ìyapa. Ṣùgbọ́n lábẹ́ orí kan—agbára póòpù—àwọn ènìyàn yóò ṣọ̀kan láti tako Ọlọ́run nínú ẹni àwọn ẹlẹ́rìí Rẹ̀.” Testimonies, ìdìpọ̀ 7, 182.

The system of Church and State that is represented as the image of the beast in prophecy is also a threefold union of the dragon, the beast and the false prophet. The ten kings of Revelation seventeen, that are the seventh head, represent the dragon power.

Ètò Ìjọ àti Ìpínlẹ̀ tí a ṣe àfihàn rẹ̀ gẹ́gẹ́ bí ère ẹranko náà nínú àsọtẹ́lẹ̀, jẹ́ ìṣọ̀kan mẹ́ta pẹ̀lú ti ejò ńlá, ẹranko náà, àti wòlíì èké. Àwọn ọba mẹ́wàá ti Ìfihàn orí kẹtàlá-dín-lọ́gbọ̀n, tí wọ́n jẹ́ orí keje, ń ṣojú agbára ejò ńlá.

> “Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.

> “Àwọn ọba àti àwọn alákòóso àti àwọn gómìnà ti fi àmì aṣòdì sí Kristi lé ara wọn, a sì ń ṣàpẹẹrẹ wọn gẹ́gẹ́ bí ejò ńlá náà tí ó lọ láti bá àwọn ènìyàn mímọ́ jagun—àwọn tí ń pa àwọn òfin Ọlọ́run mọ́, tí wọ́n sì ní ìgbàgbọ́ Jesu.” Testimonies to Ministers, 38.

The “ten kings” represent the United Nations, whose religion is spiritualism, and the religion of the false prophet is apostate Protestantism, and the beast’s religion is Catholicism, which is simply spiritualism covered with a profession of Christianity.

“Àwọn ọba mẹ́wàá” ń ṣojú fún Àjọ Àwọn Orílẹ̀-Èdè, èyí tí ẹ̀sìn rẹ̀ jẹ́ ẹ̀mí-àbẹ̀bẹ̀, àti pé ẹ̀sìn wolíì èké náà ni Pùròtẹ́sítáǹtì tí ó ti ṣọ̀tẹ̀ kúrò nínú òtítọ́, àti pé ẹ̀sìn ẹranko náà ni Kátólíìkì, èyí tí kì í ṣe nǹkan míràn bí kò ṣe ẹ̀mí-àbẹ̀bẹ̀ tí a bo mọ́ iṣẹ́-ìjẹ́wọ́ ìgbàgbọ́ Kristẹni.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Nípa ìlànà àṣẹ tí yóò fi mú kí a gbé ìdásílẹ̀ Ìjọ Pápá kalẹ̀, ní ìtakò sí òfin Ọlọ́run, orílẹ̀-èdè wa yóò ya ara rẹ̀ kúrò pátápátá nínú òdodo. Nígbà tí Pùrótẹ́sítáǹtìsìmù bá na ọwọ́ rẹ̀ kọjá ọ̀gbun náà láti di ọwọ́ agbára Róòmù mú, nígbà tí yóò sì nà á kọjá ihò àìnísàlẹ̀ láti fi ọwọ́ pàdé Ẹ̀mí-ìwòwò, nígbà tí, lábẹ́ àkóso ìṣọ̀kan mẹ́tẹ̀ẹ̀ta yìí, orílẹ̀-èdè wa yóò sẹ gbogbo ìlànà Òfin Orílẹ̀-èdè rẹ̀ gẹ́gẹ́ bí ìjọba Pùrótẹ́sítáǹtì àti ti olómìnira, tí yóò sì pèsè ọ̀nà fún ìtànkálẹ̀ irọ́ àti ìtanjẹ Pápá, nígbà náà ni a lè mọ̀ pé àkókò ti dé fún iṣẹ́ ìyanu Satani, àti pé òpin ti súnmọ́.” Testimonies, volume 5, 451.

At the Sunday law the threefold union of the dragon, the beast and the false prophet is accomplished. The United States then forces the world to accept the one-world government of the United Nations, for the world is thrown into a great crisis at the Sunday law, as Islam brings judgment upon the United States for the enforcement of worshipping the sun. Satan then appears to personate Christ and as the United States forces the world to accept the one world combination of church and state, it also forces the world to accept Sunday as the day of rest. The same testing process that has happened in the United States is then brought upon the entire world.

Ní ìgbà òfin Ọjọ́-Àìkú, ìṣọ̀kan apá mẹ́ta ti dragoni, ẹranko náà, àti wòlíì èké náà ni a mú ṣẹ. Nígbà náà ni Orílẹ̀-Èdè Amẹ́ríkà yóò fi ipa mú ayé láti gba ìjọba ayé-kan ti Àjọ Ìṣọ̀kan Àgbáyé, nítorí a ó ju ayé sínú ìpẹ̀yà ńlá kan ní ìgbà òfin Ọjọ́-Àìkú, bí Ìsílámù ṣe mú ìdájọ́ wá sórí Orílẹ̀-Èdè Amẹ́ríkà nítorí fífi ipa mú ìjọsìn oòrùn. Nígbà náà ni Satani yóò farahàn láti fara wé Kristi, àti bí Orílẹ̀-Èdè Amẹ́ríkà ṣe ń fi ipa mú ayé láti gba àpapọ̀ ayé-kan ti ìjọ àti ìpínlẹ̀, bẹ́ẹ̀ ni yóò tún fi ipa mú ayé láti gba Ọjọ́-Àìkú gẹ́gẹ́ bí ọjọ́ ìsinmi. Ilana ìdánwò kan náà tí ó ti ṣẹlẹ̀ ní Orílẹ̀-Èdè Amẹ́ríkà ni a ó sì mú wá sórí gbogbo ayé.

> “Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.

> “Àwọn orílẹ̀-èdè àjèjì yóò tẹ̀lé àpẹẹrẹ Orílẹ̀-èdè Amẹ́ríkà. Bí ó tilẹ̀ jẹ́ pé òun ni yóò ṣáájú, síbẹ̀ ìṣòro kan náà yóò dé bá àwọn ènìyàn wa ní gbogbo apá ayé.” Testimonies, volume 6, 395.

The principle that national apostasy is followed by national ruin comes upon each country as they accept the day of the sun as the day of worship. The escalating crisis is the “one hour” that the ten kings rule with the pope, the “man of sin”. They agreed to give their seventh kingdom unto the papal authority, because they are led to believe that the moral authority of the papacy is necessary to unify the world against the escalating war against Islam. In 1798, the United Nations had not yet arrived into history.

Ìlànà náà pé ìpẹ̀yà kúrò ní òtítọ́ ní orílẹ̀-èdè yóò máa tẹ̀lé ìparun orílẹ̀-èdè, ń bọ̀ wá sórí orílẹ̀-èdè kọ̀ọ̀kan bí wọ́n ṣe ń gba ọjọ́ oòrùn gẹ́gẹ́ bí ọjọ́ ìjọsìn. Ìṣòro náà tí ń túbọ̀ le sí i ni “wákàtí kan” náà tí àwọn ọba mẹ́wàá fi ń ṣàkóso pẹ̀lú póòpù, “ọkùnrin ẹ̀ṣẹ̀”. Wọ́n fara mọ́ ọn láti fi ìjọba keje wọn fún àṣẹ póòpù, nítorí a mú kí wọ́n gbàgbọ́ pé àṣẹ ìwà rere ti ìjọ póòpù jẹ́ dandan láti ṣọ̀kan ayé lòdì sí ogun tí ń túbọ̀ le sí i sí Islam. Ní ọdún 1798, Àjọ Ìṣọ̀kan Àgbáyé kò tíì wọ inú ìtàn.

> And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. Revelation 17:12–14.

> Àwọn ìwo mẹ́wàá tí ìwọ sì rí jẹ́ àwọn ọba mẹ́wàá, tí wọn kò tíì gba ìjọba kankan rí; ṣùgbọ́n wọn yóò gba agbára gẹ́gẹ́ bí ọba fún wákàtí kan pẹ̀lú ẹranko náà. Wọ́n ní inú kan náà, wọn yóò sì fi agbára àti ipá wọn fún ẹranko náà. Wọ́n yóò bá Ọ̀dọ́-Àgùntàn jagun, Ọ̀dọ́-Àgùntàn náà yóò sì ṣẹ́gun wọn: nítorí òun ni Olúwa àwọn olúwa, àti Ọba àwọn ọba: àwọn tí ó sì wà pẹ̀lú rẹ̀ ni a pè, àti a yàn, àti olóòtítọ́. Ìfihàn 17:12–14.

As has always been the case with the pope, kings will supply the power for the papacy to carry out the persecution against God’s people, and it is the ten kings that make war with the Lamb, but they are doing so at the bidding of the “man of sin.” The “man of sin” is also the “man” that the seven churches take hold of in Isaiah chapter four.

Gẹ́gẹ́ bí ó ti máa ń rí ní ti póòpù láti ìgbà gbogbo, àwọn ọba ni yóò pèsè agbára fún ìjọ póòpù láti mú inúnibíni ṣẹ sí àwọn ènìyàn Ọlọ́run, àti pé àwọn ọba mẹ́wàá náà ni ń jagun sí Ọ̀dọ́-Àgùntàn, ṣùgbọ́n wọ́n ń ṣe bẹ́ẹ̀ nípasẹ̀ àṣẹ “ọkùnrin ẹ̀ṣẹ̀” náà. “Ọkùnrin ẹ̀ṣẹ̀” náà pẹ̀lú ni “ọkùnrin” tí àwọn ìjọ méje dì mọ́ ní Isaiah orí kẹrin.

> And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. Isaiah 4:1, 2.

> Ní ọjọ́ náà, obìnrin méje yóò di ọkùnrin kan mú, wí pé, Àwa yóò máa jẹ oúnjẹ tiwa, a ó sì máa wọ aṣọ tiwa: kí a kàn jẹ́ kí a máa pè wá ní orúkọ rẹ, kí a lè mú ẹ̀gàn wa kúrò. Ní ọjọ́ náà, ẹ̀ka Olúwa yóò rẹwà, yóò sì ní ògo, èso ilẹ̀ yóò sì dára gidigidi, yóò sì lẹ́wà fún àwọn tí ó ti sá bọ́ nínú Ísírẹ́lì. Isaiah 4:1, 2.

The “seven women” represent that the papacy (the man of sin), has control over all the churches of the earth, just as he has control over all the nations. The “reproach” that the churches wish to avoid, is the “reproach” of rejecting the demand to worship on Sunday. Faithful Sabbath-keepers will be persecuted for their faithfulness, and Islam will also refuse to observe the day of the sun. The agreement that is arranged by the United States between the papacy and the United Nations is that the moral authority of the man of sin is what is needed to lead the world into accepting the warfare against Islam in order to establish peace upon the earth.

“Àwọn obìnrin méje” náà dúró fún pé ipò póòpù (ẹni ẹ̀ṣẹ̀), ní ìṣàkóso lórí gbogbo àwọn ìjọ ayé, gẹ́gẹ́ bí ó ti ní ìṣàkóso lórí gbogbo àwọn orílẹ̀-èdè. “Ẹ̀gàn” tí àwọn ìjọ náà fẹ́ yẹra fún ni “ẹ̀gàn” ìkọ̀ sí ìbéèrè pé kí wọ́n máa bọ̀wọ̀ fún ọjọ́ Àìkú. A ó ṣe inúnibíni sí àwọn olùtọ́jú Sábáàtì olóòótọ́ nítorí ìṣòtítọ́ wọn, Ìslámù náà yóò sì kọ̀ láti pa ọjọ́ oòrùn mọ́. Àdéhùn tí Orílẹ̀-èdè Amẹ́ríkà ṣètò láàárín ipò póòpù àti Àjọ Ìṣọ̀kan Àgbáyé ni pé àṣẹ ìwà rere ti ẹni ẹ̀ṣẹ̀ ni ohun tí a nílò láti darí ayé sínú gbígba ogun sí Ìslámù, kí a lè fi ìdàgbàsókè àlàáfíà múlẹ̀ lórí ilẹ̀ ayé.

> But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 1 Thessalonians 5:1–5.

> Ṣùgbọ́n ní ti àwọn àkókò àti àwọn ìgbà náà, ẹ̀yin ará, kò sí ìdí tí èmi fi yẹ kí n kọ̀wé sí yín. Nítorí ẹ̀yin tìkára yín mọ̀ dáadáa pé ọjọ́ Olúwa ń bọ̀ gẹ́gẹ́ bí olè ní òru. Nítorí nígbà tí wọn bá ń wí pé, Àlàáfíà àti ààbò wà; nígbà náà ni ìparun àìròtẹ́lẹ̀ yóò dé bá wọn, gẹ́gẹ́ bí ìrorá lórí obìnrin tí ó lóyún; wọn kì yóò sì lè sá. Ṣùgbọ́n ẹ̀yin, ará, kò sí nínú òkùnkùn, kí ọjọ́ náà lè dé bá yín gẹ́gẹ́ bí olè. Gbogbo yín ni ọmọ ìmọ́lẹ̀, àti ọmọ ọ̀sán: àwa kì í ṣe ti òru, bẹ́ẹ̀ ni kì í ṣe ti òkùnkùn. 1 Thessalonians 5:1–5.

The “peace and safety” message of Bible prophecy, which is always represented as a false message, is only logical in a period of time when there is no peace and safety. There is no reason to present a “peace and safety” message, when peace and safety exists. Islam removes all peace and safety. The “sudden destruction” associated with the false message is a destruction that escalates, for it is as “a woman” in “travail.” The first birth pang of the third Woe was September 11, 2001.

Ifiranṣẹ “àlàáfíà àti ààbò” nínú àsọtẹ́lẹ̀ Bíbélì, èyí tí a máa ń ṣàfihàn nígbà gbogbo gẹ́gẹ́ bí ifiranṣẹ èké, jẹ́ ohun tí ó bófin mu nìkan ní àkókò kan nígbà tí àlàáfíà àti ààbò kò sí. Kò sí ìdí kankan láti gbé ifiranṣẹ “àlàáfíà àti ààbò” kalẹ̀ nígbà tí àlàáfíà àti ààbò bá wà. Ìslámù mú gbogbo àlàáfíà àti ààbò kúrò. “Ìparun àìròtẹ́lẹ̀” tí a so mọ́ ifiranṣẹ èké náà jẹ́ ìparun tí ń pọ̀ sí i, nítorí ó dàbí “obìnrin” nínú “ìrọbí.” Ìrora ìbímọ àkọ́kọ́ ti Ègbé kẹta ni September 11, 2001.

In the prophetic lines of Elijah and John the Baptist the deception of the papal power is illustrated. When Ahab travelled back to Samaria to inform Jezebel that Elijah’s God was the true God, for he had brought down fire out of heaven, Ahab then realized that Jezebel had deceived him concerning her hatred for Elijah. The same hatred and deception was illustrated when Herod promised half of his kingdom at his birthday party to Salome. Salome was Herodias’s daughter, thus Herod was the dragon, Herodias was the papacy and Salome was the false prophet.

Nínú àwọn ìlà àsọtẹ́lẹ̀ ti Èlíjà àti Jòhánù Oníbatisí ni a ti fi ìtanràn agbára póòpù hàn ní àpèjúwe. Nígbà tí Ahabu padà lọ sí Samaria láti sọ fún Jésébẹ́lì pé Ọlọ́run Èlíjà ni Ọlọ́run tòótọ́, nítorí ó ti sọ iná kalẹ̀ láti ọ̀run wá, nígbà náà ni Ahabu mọ̀ pé Jésébẹ́lì ti tan án jẹ nípa ìkórìíra tí ó ní sí Èlíjà. Ìkórìíra àti ìtanràn kan náà ni a tún fi hàn nígbà tí Hẹrọdu ṣe ìlérí ìdájí ìjọba rẹ̀ ní ayẹyẹ ọjọ́ ìbí rẹ̀ fún Sálómè. Sálómè ni ọmọbìnrin Hẹrọdiásì; nítorí náà Hẹrọdu ni dragoni, Hẹrọdiásì ni agbára póòpù, Sálómè sì ni wòlíì èké.

In the story the deceiving power of Salome’s dance was used to lead Herod (the ten kings) to give half their kingdom over to a church (a woman). The woman (Salome) was under the direction of her mother (Catholicism), and Herod found out too late that the attitude of Herodias towards John was the same as Jezebel’s was towards Elijah. In both cases, the sabbath-keepers must die.

Nínú ìtàn náà, agbára ìtanpajẹ́ tí ìjó Sálómé ní ni a lò láti mú Hẹrọdu (ọba mẹ́wàá náà) fi ìdajì ìjọba wọn lé ìjọ kan (obìnrin kan) lọ́wọ́. Obìnrin náà (Sálómé) wà lábẹ́ ìtọ́sọ́nà ìyá rẹ̀ (Kátólíìkì), Hẹrọdu sì mọ̀ pẹ́ jù pé ìwà Hẹrọdiásì sí Johanu jẹ́ bẹ́ẹ̀ gẹ́gẹ́ bí ti Jésíbẹ́lì sí Èlíjàhù. Nínú ọ̀ràn méjèèjì, àwọn olùpa ọjọ́ ìsinmi gbọdọ̀ kú.

Islam progressively but rapidly removes the peace and safety from planet earth, and in so doing brings mankind together against Islam. Islam’s rapidly escalating warfare represents the argument that is employed to establish the worldwide image of the beast in the last days. The deception that is brought upon the world (the ten kings), is brought by the United States (Salome), and it leads the world to believe they must unite against Islam, but they find out too late, that the arrangement was just a ruse to be used to persecute sabbath-keepers. The deception is part of the reason the ten kings hate the whore, even though when under duress they agreed to give their seventh kingdom unto her.

Lọ́nà tí ń tẹ̀ síwájú ṣùgbọ́n ní kíákíá, Islam ń mú àlàáfíà àti ààbò kúrò lórí ayé yìí, àti nípa bẹ́ẹ̀ ó ń ko ọmọ ènìyàn jọ láti dojú kọ Islam. Ogun Islam tí ń gòkè lọ ní kíákíá dúró gẹ́gẹ́ bí àríyànjiyàn tí a lò láti fi dá àwòrán ẹranko náà kalẹ̀ káàkiri ayé ní àwọn ọjọ́ ìkẹyìn. Ìtànjẹ tí a mú wá sórí ayé (ọba mẹ́wàá náà), ni Orílẹ̀-Èdè Amẹ́ríkà (Salome) mú wá, ó sì mú kí ayé gbà pé wọ́n gbọ́dọ̀ ṣọ̀kan láti dojú kọ Islam, ṣùgbọ́n wọ́n mọ̀ pẹ́ jù pé ètò náà jẹ́ ẹ̀tàn lásán tí a pèsè láti lò fún inúnibíni sí àwọn olùpa ọjọ́ ìsinmi. Ìtànjẹ náà jẹ́ apá kan lára ìdí tí àwọn ọba mẹ́wàá fi kórìíra àgbèrè náà, bí ó tilẹ̀ jẹ́ pé nígbà tí wọ́n wà lábẹ́ ìfipá wọ́n fara mọ́ láti fi ìjọba keje wọn fún un.

> And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. Revelation 17:16, 17.

> Àti àwọn ìwo mẹ́wàá tí o rí lórí ẹranko náà, àwọn wọ̀nyí ni yóò kórìíra àgbèrè náà, wọn yóò sì sọ ọ́ di ahoro àti ìhòòhò, wọn yóò sì jẹ ẹran ara rẹ̀, wọn yóò sì fi iná sun ún. Nítorí Ọlọ́run ti fi sínú ọkàn wọn láti ṣe ìfẹ́ rẹ̀, àti láti jẹ́ ọkàn kan, àti láti fi ìjọba wọn fún ẹranko náà, títí ọ̀rọ̀ Ọlọ́run yóò fi ṣẹ. Ìfihàn 17:16, 17.

The globalists of the United Nations are not simply the “kings” of the earth, but they are also represented as “merchants”, thus the globalists consist of political and economic powers. The reason the angel that brought the vision of Revelation seventeen and eighteen to John, was to show John the judgment of the great whore of Tyre. Both categories of the globalists mourn the death of the papacy.

Àwọn alákòóso àgbáyé ti Ìṣọ̀kan Àwọn Orílẹ̀-Èdè kì í ṣe “àwọn ọba” ayé nìkan, ṣùgbọ́n a tún ṣàfihàn wọn gẹ́gẹ́ bí “àwọn oníṣòwò”; nítorí náà, àwọn alákòóso àgbáyé náà ní agbára òṣèlú àti agbára ọrọ̀ ajé. Ìdí tí áńgẹ́lì tí ó mú ìran Ìfihàn mẹ́tàlá-dín-lógún àti méjìdínlógún wá fún Johanu fi ṣe bẹ́ẹ̀ ni láti fi ìdájọ́ àgbèrè ńlá Tire hàn án. Àwọn ẹ̀ka méjèèjì wọ̀nyí ti àwọn alákòóso àgbáyé ń ṣọ̀fọ̀ ikú pápásì.

> Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more. Revelation 18:8–11.

> Nítorí náà ni àjàkálẹ̀-àrùn rẹ̀ yóò dé ní ọjọ́ kan ṣoṣo, ikú, àti ọ̀fọ̀, àti ìyàn; a ó sì fi iná sun ún pátápátá: nítorí alágbára ni Olúwa Ọlọ́run tí ń ṣe ìdájọ́ rẹ̀. Àwọn ọba ayé, tí wọ́n bá a ṣe àgbèrè, tí wọ́n sì gbé ayé adùn pẹ̀lú rẹ̀, yóò sunkún nítorí rẹ̀, wọn yóò sì ṣọ̀fọ̀ nítorí rẹ̀, nígbà tí wọ́n bá rí èéfín ìjóná rẹ̀, wọ́n dúró ní òkèèrè nítorí ìbẹ̀rù ìyà rẹ̀, wọ́n ní, Égbé, égbé ni ìlú ńlá náà, Bábílónì, ìlú alágbára náà! nítorí ní wákàtí kan ṣoṣo ni ìdájọ́ rẹ ti dé. Àwọn oníṣòwò ayé yóò sì sọkún, wọn yóò sì ṣọ̀fọ̀ lórí rẹ̀; nítorí kò sí ẹni tí ó tún rà ọjà wọn mọ́. Ìfihàn 18:8–11.

The merchants and the kings both stand afar off and cry “alas, alas.” The word “alas” in the Greek is translated as “woe” in chapter eight of Revelation.

Àwọn oníṣòwò àti àwọn ọba náà dúró ní ọ̀nà jíjìn, wọ́n sì ké pé, “Ègbé, ègbé.” Ọ̀rọ̀ náà “ègbé” nínú èdè Gíríìkì ni a túmọ̀ sí “ègún” nínú orí kẹjọ Ìfihàn.

> And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.

> Mo sì wò ó, mo sì gbọ́ angẹli kan tí ń fò láàrín ọ̀run, tí ó ń sọ pẹ̀lú ohùn ńlá pé, Ègbé, ègbé, ègbé ni fún àwọn olùgbé ayé, nítorí àwọn ohùn ìyókù ti fèrè àwọn angẹli mẹ́tẹ̀ẹ̀ta tí kò tíì fẹ́! Ìfihàn 8:13.

The three Woes represent the fifth, sixth and seventh Trumpets, and they are symbols of Islam. The kings, merchants and shipmasters all cry out “alas, alas” three times in chapter eighteen.

Àwọn Ègbé mẹ́ta náà dúró fún Ìpè Karùn-ún, Ìpè Kẹfà àti Ìpè Keje, wọ́n sì jẹ́ àmì ìṣàpẹẹrẹ Islam. Àwọn ọba, àwọn oníṣòwò àti àwọn olórí ọkọ ojú omi gbogbo wọn ké pé, “égbé, égbé,” lẹ́ẹ̀mẹ́ta nínú orí kejìdínlógún.

> And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. … The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, And cried when they saw the smoke of her burning, saying, What city is like unto this great city! And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. Revelation 18:9-10, 15–19.

> Àwọn ọba ayé, tí wọ́n bá a ṣe àgbèrè, tí wọ́n sì bá a gbé ní adùn ayé, yóò ṣọ̀fọ̀ nítorí rẹ̀, wọn yóò sì sunkún ẹkún nítorí rẹ̀, nígbà tí wọ́n bá rí èéfín ìjóná rẹ̀, níwọ̀n bí wọ́n ti dúró ní ọ̀nà jíjìn nítorí ìbẹ̀rù ìyà rẹ̀, tí wọ́n ń wí pé, Ègbé, ègbé fún ìlú ńlá náà, Bábílónì, ìlú alágbára náà! nítorí ní wákàtí kan ṣoṣo ni ìdájọ́ rẹ dé. … Àwọn oníṣòwò àwọn nǹkan wọ̀nyí, tí wọ́n fi ọwọ́ rẹ̀ di ọlọ́rọ̀, yóò dúró ní ọ̀nà jíjìn nítorí ìbẹ̀rù ìyà rẹ̀, wọ́n ń sunkún, wọ́n sì ń ké ẹkún, tí wọ́n ń wí pé, Ègbé, ègbé fún ìlú ńlá náà, tí a fi aṣọ ọ̀gbọ̀ dáradára, àti elése àlùkò, àti elése òdòdó pupa wọ̀; tí a sì fi wúrà, àti òkúta iyebíye, àti péálì ṣe ọṣọ́ fún un! Nítorí ní wákàtí kan ṣoṣo ni ọrọ̀ púpọ̀ bẹ́ẹ̀ ti di asán. Gbogbo olórí ọkọ̀ ojú omi, àti gbogbo ẹgbẹ́ tí ń rìn nínú ọkọ̀, àti àwọn atukọ̀ omi, àti gbogbo àwọn tí ń ṣòwò ní òkun, dúró ní ọ̀nà jíjìn, wọ́n sì ké nígbà tí wọ́n rí èéfín ìjóná rẹ̀, tí wọ́n ń wí pé, Ìlú wo ni ó dàbí ìlú ńlá yìí! Wọ́n sì da eruku sí orí wọn, wọ́n sì ké, wọ́n ń sunkún, wọ́n sì ń ké ẹkún, tí wọ́n ń wí pé, Ègbé, ègbé fún ìlú ńlá náà, nínú èyí tí gbogbo àwọn tí wọ́n ní ọkọ̀ ojú omi ní òkun ti di ọlọ́rọ̀ nítorí ìnáwó ńlá rẹ̀! nítorí ní wákàtí kan ṣoṣo ni a ti sọ ọ́ di ahoro. Ìfihàn 18:9-10, 15–19.

The “hour” that the judgment of the papacy is accomplished, is the “hour” of Revelation eleven, that is the “hour of the great earthquake,” and it represents the Sunday law time period that begins at the Sunday law in the United States and continues until Michael stands up and human probation closes. The globalists that hated the whore, but still agreed to give their kingdom unto her for one hour, not only repeat “woe, woe” (alas, alas), three times, but they ask the question, “What city is like unto this great city?” They also asked that question in the book of Ezekiel.

“wákàtí” tí ìdájọ́ pàápàá ti pé, ni “wákàtí” inú Ìfihàn orí kọkànlá, ìyẹn ni “wákàtí ìṣẹ̀lẹ̀ ilẹ̀ ńlá,” ó sì ń ṣàpẹẹrẹ àkókò òfin Ọjọ́ Àìkú tí ó bẹ̀rẹ̀ nígbà òfin Ọjọ́ Àìkú ní Orílẹ̀-Èdè Amẹ́ríkà tí ó sì ń bá a lọ títí Míkáẹ́lì yóò fi dìde tí àkókò ìdánwò ènìyàn yóò sì parí. Àwọn agbámù-òṣèlú àgbáyé tí wọ́n kórìíra àgbèrè náà, ṣùgbọ́n tí wọ́n ṣì fohùn ṣọ̀kan láti fi ìjọba wọn fún un fún wákàtí kan, kì í ṣe pé wọ́n tún “ègbé, ègbé” (àlàs, àlàs) sọ lẹ́ẹ̀mẹ́ta nìkan, ṣùgbọ́n wọ́n tún béèrè ìbéèrè náà pé, “Ìlú wo ni ó dàbí ìlú ńlá yìí?” Wọ́n tún béèrè ìbéèrè náà nínú ìwé Ìsíkíẹ́lì pẹ̀lú.

> And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes: And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing. And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea? When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise. In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy company in the midst of thee shall fall. All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance. The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more. Ezekiel 27:30–36.

> Wọ yóò sì mú ohùn wọn gbé sókè sí ọ, wọn yóò sì ké ẹkún kíkorò, wọn yóò sì da erùpẹ̀ sí orí wọn, wọn yóò sì yí ara wọn ká nínú eérú. Wọn yóò sì fá ara wọn pátápátá ní páṣán nítorí rẹ, wọn yóò sì di aṣọ ọ̀fọ̀ mọ́ ara wọn; wọn yóò sì sọkún fún ọ pẹ̀lú ìkorò ọkàn àti pẹ̀lú ẹkún ìbànújẹ́ kíkorò. Nínú ẹkún wọn ni wọn yóò sì gbé orin ìṣòro sókè fún ọ, wọn yóò sì ṣọ̀fọ̀ lórí rẹ, pé, Ìlú wo ni ó dàbí Tírè, gẹ́gẹ́ bí ẹni tí a ti pa run láàrín Òkun? Nígbà tí ọjà rẹ jáde láti inú òkun, o fi ọ̀pọ̀ ènìyàn lọ́rùn; o fi ọ̀pọ̀lọpọ̀ ọrọ̀ rẹ àti ọjà rẹ sọ àwọn ọba ayé di ọlọ́rọ̀. Ní àkókò tí a bá fọ́ ọ nípa òkun nínú ibú omi, ọjà rẹ àti gbogbo ẹgbẹ́ rẹ tí ń bẹ láàrín rẹ yóò ṣubú. Gbogbo àwọn olùgbé erékùṣù yóò yà á sí ọ, àwọn ọba wọn yóò sì bẹ̀rù gidigidi, ojú wọn yóò sì dàrú. Àwọn oníṣòwò láàrín àwọn ènìyàn yóò fi ẹ̀gàn fọn ọ; ìwọ yóò di ìbẹ̀rù, ìwọ kì yóò sì sí mọ́ láéláé. Hesekieli 27:30–36.

Ezekiel identifies the city as “Tyrus,” who is “destroyed in the midst of the sea?” Isaiah, speaking of the whore of Tyre (Tyrus), who is also the great whore of Revelation, who is the Catholic church, and also identifies her as the crowning city.

Esekieli ṣe ìdánimọ̀ ìlú náà gẹ́gẹ́ bí “Tírúsì,” ẹni tí “a pa run ní àárín òkun?” Isaia, nígbà tí ó ń sọ̀rọ̀ nípa àgbèrè Tírè (Tírúsì), ẹni tí ó tún jẹ́ àgbèrè ńlá náà nínú Ìfihàn, ẹni tí ó jẹ́ ṣọ́ọ̀ṣì Kátólíìkì, ó sì tún ṣe ìdánimọ̀ rẹ̀ gẹ́gẹ́ bí ìlú adé.

> Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn. Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth? The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth. Isaiah 23:7–9.

> Ṣé èyí ni ìlú ayọ̀ yín, tí ìpilẹ̀ṣẹ̀ rẹ̀ ti ọjọ́ àtijọ́ púpọ̀? Ẹsẹ̀ ara rẹ̀ ni yóò gbé e lọ sí ọ̀nà jíjìn láti ṣe àtìpó. Ta ni ó ti pète èrò yìí sí Tírè, ìlú adé, tí àwọn oníṣòwò rẹ̀ jẹ́ àwọn ọmọ-aládé, tí àwọn alátàjà rẹ̀ sì jẹ́ àwọn ọlọ́lá ayé? Olúwa àwọn ọmọ-ogun ti pète é, láti sọ ìgbéraga gbogbo ògo di aláìmọ́, àti láti mú gbogbo àwọn ọlọ́lá ayé wá sí ẹ̀gàn. Isaiah 23:7–9.

The papacy is the “crowning city,” for it is she that claims to sit as a queen over the threefold union.

Ìjọ́pápà ni “ìlú adé,” nítorí pé òun ni ó sọ pé òun jókòó gẹ́gẹ́ bí ayaba lórí ìṣọ̀kan mẹ́ta náà.

> How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Revelation 18:7.

> Gẹ́gẹ́ bí ó ti yin ara rẹ̀ lógo tó, tí ó sì gbé ayé adùn àti ìtura, bẹ́ẹ̀ ni kí a fún un ní ìyà àti ìbànújẹ tó pọ̀ tó: nítorí ó wí nínú ọkàn rẹ̀ pé, Èmi jókòó gẹ́gẹ́ bí ayaba, èmi kì í ṣe opó, èmi kì yóò sì rí ìbànújẹ kankan. Ìfihàn 18:7.

Ezekiel said the whore’s judgment is accomplished in the “midst of the sea,” in his lamentation for Tyrus.

Hesekieli sọ pé ìdájọ́ àgbèrè náà ti ṣẹ ní “àárín òkun,” nínú ìṣọ̀fọ̀ rẹ̀ fún Tírù.

> The word of the Lord came again unto me, saying, Now, thou son of man, take up a lamentation for Tyrus. … The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas. Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Ezekiel 27:1, 2, 25, 26.

> Ọ̀rọ̀ Olúwa sì tún tọ̀ mí wá, pé, Ní báyìí, ìwọ ọmọ ènìyàn, gbé ẹkún sókè fún Tírù. … Àwọn ọkọ̀ ojú omi Tárṣíṣì ń kọ orin nípa rẹ nínú ọjà rẹ: a sì kún ọ́, a sì mú ọ di ológo gidigidi láàrín òkun. Àwọn ajẹsárà rẹ ti mú ọ wọ inú omi ńlá: ẹ̀fúùfù ìlà-oòrùn ti fọ́ ọ́ ní àárín òkun. Hesekieli 27:1, 2, 25, 26.

It is the “east wind” that brings judgment upon the whore of Tyre, the crowning city, and the “east wind” is a symbol of Islam. The warfare brought against Islam by the ten kings is what destroys the papacy of the last days. The realization of the ten kings that they have been deceived also produces fear in their hearts.

“Afẹ́fẹ́ ìlà-oòrùn” ni ó mú ìdájọ́ wá sórí àgbèrè Tírè, ìlú adé, àti pé “afẹ́fẹ́ ìlà-oòrùn” jẹ́ àmì ìṣàpẹẹrẹ ti Íslámù. Ogun tí àwọn ọba mẹ́wàá gbé dìde sí Íslámù ni ó pa ipapá ìjọ pàápàá ti àwọn ọjọ́ ìkẹyìn run. Ìmọ̀lára àwọn ọba mẹ́wàá náà pé a ti tan wọ́n jẹ tún mú ìbẹ̀rù jáde nínú ọkàn wọn.

> Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it forever. Selah. Psalms 48:2–8.

> Ẹlẹ́wà ní ipò rẹ̀, ayọ̀ gbogbo ayé, ni òkè Sioni, ní ẹ̀gbẹ́ àríwá, ìlú Ọba ńlá náà. A mọ Ọlọ́run nínú àwọn ààfin rẹ̀ gẹ́gẹ́ bí ibi ààbò. Nítorí, wò ó, àwọn ọba kó ara wọn jọ, wọ́n kọjá pọ̀. Wọ́n rí i, bẹ́ẹ̀ ni wọ́n sì yà á lẹ́nu; ìdààmú bá wọn, wọ́n sì yára sá lọ. Ìbẹ̀rù mú wọn níbẹ̀, àti ìrora, bí ti obìnrin tí ń bímọ. Ìwọ fi ẹ̀fúùfù ìlà-oòrùn fọ àwọn ọkọ̀ Tarṣíṣi. Gẹ́gẹ́ bí a ti gbọ́, bẹ́ẹ̀ ni a ti rí ní ìlú OLUWA àwọn ọmọ-ogun, ní ìlú Ọlọ́run wa: Ọlọ́run yóò fi í múlẹ̀ títí láé. Sélà. Sáàmù 48:2–8.

The globalists looked upon the kingdom of God, as represented by the city of Jerusalem, but chose “that great city” Babylon as their head. When God judges that great city, they cry and lament as they recognize that they are lost, for the great city they chose is broken in the midst of the sea, by the warfare brought upon them by Islam (the east wind). And the warfare is a progressively escalating warfare, for it is as a woman in travail.

Àwọn olùgbéga ìṣàkóso àgbáyé wo ìjọba Ọlọ́run, gẹ́gẹ́ bí a ti ṣàpẹẹrẹ rẹ̀ nípa ìlú Jerusalẹmu, ṣùgbọ́n wọ́n yàn “ìlú ńlá náà,” Babiloni, gẹ́gẹ́ bí orí wọn. Nígbà tí Ọlọ́run bá dá ìlú ńlá náà lẹ́jọ́, wọ́n ké, wọ́n sì ṣọ̀fọ̀ bí wọ́n ti mọ̀ pé wọ́n ti sọnù; nítorí ìlú ńlá tí wọ́n yàn ti fọ́ ní àárín òkun, nípasẹ̀ ogun tí a mú wá sórí wọn láti ọwọ́ Islam (ẹ̀fúùfù ìlà-oòrùn). Ogun náà sì jẹ́ ogun tí ń pọ̀ sí i ní ìgbésẹ̀-ńlá, nítorí ó rí bí obìnrin tí ń rọbí.

The kingdom of God that they have persecuted for the papacy is represented in Daniel chapter two, where we are informed that in “the days of these [globalist] kings,” God will set up His eternal kingdom.

Ìjọba Ọlọ́run tí wọ́n ti ṣe inúnibíni sí nítorí ipápà ni a ṣàfihàn nínú Dáníẹ́lì orí kejì, níbi tí a ti jẹ́ kí a mọ̀ pé ní “àwọn ọjọ́ àwọn ọba [àgbáyé-ṣọ̀kan] wọ̀nyí,” Ọlọ́run yóò fi ìjọba Rẹ̀ tí ó wà títí láé kalẹ̀.

> And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Daniel 2:44.

> Àti ní ọjọ́ àwọn ọba wọ̀nyí ni Ọlọ́run ọ̀run yóò gbé ìjọba kan kalẹ̀, èyí tí a kì yóò run láéláé; a kì yóò sì fi ìjọba náà sílẹ̀ fún àwọn ènìyàn mìíràn; ṣùgbọ́n yóò fọ gbogbo àwọn ìjọba wọ̀nyí túútúú, yóò sì pa wọ́n run, yóò sì dúró títí láé. Danieli 2:44.

The Millerites believed that they were living in the “days of these kings,” but the ten kings of Revelation seventeen had not yet come into history, indeed, they are just coming into view now. The Millerites were correct, but their vision was limited. The kingdom of God that is set up in the days of the kings of Revelation seventeen and eighteen, is the time period of the latter rain.

Àwọn ọmọ-ẹ̀yìn Miller gbà pé wọ́n ń gbé nínú “àwọn ọjọ́ àwọn ọba wọ̀nyí,” ṣùgbọ́n àwọn ọba mẹ́wàá ti Ìfihàn mẹ́tàdínlógún kò tíì wọ ìtàn ayé nígbà náà; ní tòótọ́, wọ́n ṣẹ̀ṣẹ̀ ń fara hàn sí ojú wa nísinsin yìí. Àwọn ọmọ-ẹ̀yìn Miller tọ́, ṣùgbọ́n ìran wọn ní ààlà. Ìjọba Ọlọ́run tí a gbé kalẹ̀ ní ọjọ́ àwọn ọba ti Ìfihàn mẹ́tàdínlógún àti mẹ́tàdínlógún, ni àkókò òjò ìkẹyìn.

> “I saw that all things are intensely looking and stretching their thoughts on the impending crisis before them. The sins of Israel must go to judgment beforehand. Every sin must be confessed at the sanctuary, then the work will move. It must be done now. The remnant in the time of trouble will cry, My God, My God, why hast Thou forsaken me?

> “Mo rí i pé gbogbo ohun ń fi ìtara púpọ̀ wo, wọ́n sì ń na ìrònú wọn sí ìdààmú tó ń bọ̀ níwájú wọn. Ó yẹ kí a mú àwọn ẹ̀ṣẹ̀ Ísírẹ́lì lọ sí ìdájọ́ ṣáájú. Gbogbo ẹ̀ṣẹ̀ gbọ́dọ̀ jẹ́wọ́ ní ibi mímọ́ náà, lẹ́yìn náà ni iṣẹ́ náà yóò máa tẹ̀síwájú. A gbọ́dọ̀ ṣe é nísinsin yìí. Àwọn ìyókù ní àkókò ìpọ́njú yóò ké pé, Ọlọ́run mi, Ọlọ́run mi, èéṣe tí O fi kọ̀ mí sílẹ̀?”

> “The latter rain is coming on those that are pure—all then will receive it as formerly.

> “Òjò ìkẹ́yìn ń bọ̀ sórí àwọn tí ó mọ́—nígbà náà gbogbo wọn yóò sì gbà á gẹ́gẹ́ bí ti ìṣáájú.

> “When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.

> “Nígbà tí àwọn áńgẹ́lì mẹ́rin bá tú ọwọ́ sílẹ̀, Kristi yóò gbé ìjọba Rẹ̀ kalẹ̀. Kò sí ẹni tí yóò gba òjò ìkẹ́yìn bí kò ṣe àwọn tí ń ṣe gbogbo ohun tí wọ́n lè ṣe. Kristi yóò ràn wá lọ́wọ́. Gbogbo ènìyàn lè di ajagunborí nípasẹ̀ oore-ọ̀fẹ́ Ọlọ́run, nípa ẹ̀jẹ̀ Jesu. Gbogbo ọ̀run ní ìfẹ́-ọkàn nínú iṣẹ́ náà. Àwọn áńgẹ́lì ní ìfẹ́-ọkàn sí i.” Spalding and Magan, 3.

In the time of the latter rain, when the angels release the four winds, which in the “days of these kings,” Christ sets up His kingdom. The latter rain is progressive, and began to sprinkle on September 11, 2001, when the third Woe arrived into history, but the angering of the nations was immediately restrained. It continues to escalate in intensity, until the Sunday law in the United States, when it brings about national ruin. That escalating judgment then continues as every other nation follows the example of the United States, and therefore suffers the same judgments. It escalates until the close of probation. It progresses as a woman in travail.

Ní àkókò òjò ìkẹyìn, nígbà tí àwọn áńgẹ́lì tú àwọn ẹ̀fúùfù mẹ́rin sílẹ̀, èyí tí Kristi fi ń gbé ìjọba Rẹ̀ kalẹ̀ “ní ọjọ́ àwọn ọba wọ̀nyí.” Òjò ìkẹyìn náà ń lọ ní ìpele déédéé, ó sì bẹ̀rẹ̀ sí í rọ bí ìtọ́jú ojú omi ní September 11, 2001, nígbà tí Ègbé kẹta wọ inú ìtàn; ṣùgbọ́n ìbínú àwọn orílẹ̀-èdè ni a dá lẹ́sẹ̀kẹsẹ̀ dúró. Ó ń bá a lọ sí í pọ̀ sí i ní agbára, títí di òfin Sunday ní Orílẹ̀-èdè Amẹ́ríkà, nígbà tí ó mú ìparun orílẹ̀-èdè wá. Nígbà náà ìdájọ́ tí ń pọ̀ sí i náà sì ń bá a lọ bí gbogbo àwọn orílẹ̀-èdè mìíràn ṣe tẹ̀lé àpẹẹrẹ Orílẹ̀-èdè Amẹ́ríkà, nítorí náà wọ́n sì jìyà àwọn ìdájọ́ kan náà. Ó ń pọ̀ sí i títí di ìpipadé àkókò àánú. Ó ń tẹ̀síwájú bí obìnrin tí ó wà ní ìrora ìbímọ.

We will continue the consideration of the eighth being of the seven in the next article.

A ó máa bá ìṣàgbéyẹ̀wò ẹ̀dá kẹjọ nínú méje náà lọ nínú àpilẹ̀kọ tó kàn.

> “Just as long as those who profess the truth are serving Satan, his hellish shadow will cut off their views of God and heaven. They will be as those who have lost their first love. They cannot view eternal realities. That which God has prepared for us is represented in Zechariah, chapters 3 and 4, and 4:12–14: ‘And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my Lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.’

> “Bí ó ti wù kí ó pẹ́ tó, nígbà tí àwọn tí ń jẹ́wọ́ òtítọ́ bá ń sin Sátánì, òjìji ọ̀run-àpáàdì rẹ̀ yóò gé àwọn ìwòye wọn kúrò lọ́dọ̀ Ọlọ́run àti ọ̀run. Wọn yóò dà bí àwọn tí ó ti pàdánù ìfẹ́ àkọ́kọ́ wọn. Wọn kò lè wo àwọn òtítọ́ ayérayé. Ohun tí Ọlọ́run ti pèsè sílẹ̀ fún wa ni a ṣàpẹẹrẹ rẹ̀ nínú Sekaráyà, orí 3 àti 4, àti 4:12–14 pé: ‘Mo sì tún dáhùn, mo sì wí fún un pé, Kí ni àwọn ẹ̀ka olífì méjèèjì wọ̀nyí tí ó ń gba inú àwọn paipu wúrà méjèèjì yọ òróró wúrà jáde kúrò nínú ara wọn? Ó sì dáhùn, ó sì wí fún mi pé, Ṣé ìwọ kò mọ ohun tí àwọn wọ̀nyí jẹ́? Mo sì wí pé, Rárá, Olúwa mi. Nígbà náà ni ó wí pé, Àwọn wọ̀nyí ni àwọn ẹni mímì yìnbọn méjèèjì, tí ń dúró lẹ́gbẹ̀ẹ́ Olúwa gbogbo ayé.’”

> “The Lord is full of resources. He has no lack of facilities. It is because of our lack of faith, our earthliness, our cheap talk, our unbelief, manifested in our conversation, that dark shadows gather about us. Christ is not revealed in word or character as the One altogether lovely, and the chiefest among ten thousand. When the soul is content to lift itself up unto vanity, the Spirit of the Lord can do little for it. Our shortsighted vision beholds the shadow, but cannot see the glory beyond. Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> “Olúwa kún fún àwọn ohun ìpèsè. Kò ní àìní ohun èlò kankan. Nítorí àìní ìgbàgbọ́ wa, ìwà ayé wa, ọ̀rọ̀ wa tí kò níye lórí, àìgbọ́ wa, tí a fi hàn nínú ọ̀rọ̀ ìbánisọ̀rọ̀ wa, ni àwọn òjìji òkùnkùn fi ń kójọ yí wa ká. A kò fi Kristi hàn nínú ọ̀rọ̀ tàbí nínú ìwà gẹ́gẹ́ bí Ẹni tí ó rẹwà pátápátá, tí ó sì ga ju ẹgbẹ̀rún mẹ́wàá lọ. Nígbà tí ọkàn bá tẹ́lọ́rùn láti gbé ara rẹ̀ sókè sí asán, Ẹ̀mí Olúwa kò lè ṣe púpọ̀ fún un. Ìríran wa tí kò fi bẹ́ẹ̀ rìn jìn ń wo òjìji, ṣùgbọ́n kò lè rí ògo tí ó wà lẹ́yìn rẹ̀. Àwọn áńgẹ́lì ń di ẹ̀fúùfù mẹ́rin mú, èyí tí a ṣàpẹẹrẹ rẹ̀ gẹ́gẹ́ bí ẹṣin bínú kan tí ń wá láti já bọ́ kí ó sì sáré bò bo ojú gbogbo ayé, tí ó ń ru ìparun àti ikú lọ ní ọ̀nà rẹ̀.”

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> “Ṣé a óò sùn ní etí gan-an ayé àìnípẹ̀kun bí? Ṣé a óò jẹ́ aláìlágbára, tútù, àti òkú? Yà ó, kí a lè ní nínú àwọn ìjọ wa Ẹ̀mí àti ìmí Ọlọ́run tí a mí sínú àwọn ènìyàn Rẹ̀, kí wọ́n lè dúró lórí ẹsẹ̀ wọn, kí wọ́n sì wà láàyè. A nílò láti rí i pé ọ̀nà náà há, àti pé ẹnu-ọ̀nà náà le. Ṣùgbọ́n bí a ṣe ń gba ẹnu-ọ̀nà hàn náà kọjá, fífẹ̀ rẹ̀ kò ní ààlà.” Manuscript Releases, ìdìpọ̀ 20, 217.

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