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# Panium - Number Two

Panium - Nọ́mbà Méjì

The Rise and Fall of the King of the South

Ìdìde àti Ìṣubú Ọba Gúúsù

Author

Jeff Pippenger

Published

February 27, 2025

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We left off the last article by writing, “Verses 10–15 represent three proxy wars accomplished by the king of the north, the papal power, from 1989 to the Sunday law.” These three proxy wars begin with the identification of the United States in verse 40 as “chariots, ships, and horsemen.”

A parí àpilẹ̀kọ tó kọjá nípa kíkọ pé, “Àwọn ẹsẹ̀ 10–15 ṣàfihàn ogun aṣojú mẹ́ta tí ọba àríwá, agbára póòpù, ṣe láti ọdún 1989 títí dé òfin Ọjọ́ Àìkú.” Àwọn ogun aṣojú mẹ́ta wọ̀nyí bẹ̀rẹ̀ pẹ̀lú ìdánimọ̀ Orílẹ̀-Èdè Amẹ́ríkà nínú ẹsẹ̀ 40 gẹ́gẹ́ bí “kẹ̀kẹ́-ogun, ọkọ̀ ojú omi, àti àwọn ẹlẹ́ṣin.”

The next proxy war, represented by verse 11 and its historical fulfillment at the Battle of Raphia in 217 BC, was between Ptolemy IV Philopator, the southern king of Egypt, and Antiochus the Great, also called Antiochus Magnus, of the Seleucid Empire. Antiochus had fulfilled verse 10 when he retaliated against Egypt for his northern kingdom’s defeat and loss of possessions, retaking all the geography the southern kingdom had previously seized from his kingdom. He did so but stopped at the border of Egypt, thus fulfilling verse 10 and typifying 1989.

Ogun aṣojú tí ó tẹ̀lé, tí a ṣàfihàn rẹ̀ nípasẹ̀ ẹsẹ̀ 11 àti ìmúṣẹ̀ rẹ̀ nínú ìtàn ní Ogun Raphia ní ọdún 217 BC, jẹ́ láàrín Ptolemy IV Philopator, ọba gúúsù ti Ejibiti, àti Antiochus Ńlá, tí a tún ń pè ní Antiochus Magnus, ti Ìjọba Seleucid. Antiochus ti mú ẹsẹ̀ 10 ṣẹ nígbà tí ó gbẹ̀san sí Ejibiti nítorí ìṣẹ́gun lórí ìjọba àríwá rẹ̀ àti àdánù àwọn ìní rẹ̀, nípa gbígba padà gbogbo ilẹ̀-ọba tí ìjọba gúúsù ti ti gba tẹ́lẹ̀ kúrò lọ́dọ̀ ìjọba rẹ̀. Ó ṣe bẹ́ẹ̀, ṣùgbọ́n ó dúró ní ààlà Ejibiti, báyìí ni ó ṣe mú ẹsẹ̀ 10 ṣẹ, tí ó sì jẹ́ àpẹẹrẹ 1989.

> But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.

> Ṣùgbọ́n a óò ru àwọn ọmọ rẹ̀ sókè, wọn yóò sì kó ọ̀pọ̀lọpọ̀ ogun ńlá jọ: ẹnìkan nínú wọn yóò sì dájúdájú wá, yóò sì ṣàn kọjá, yóò sì lọ kọjá: lẹ́yìn náà yóò padà, a óò sì tún ru ú sókè, àní títí dé ibi agbára rẹ̀. Danieli 11:10.

The second proxy war was the Battle of Raphia. Raphia means the borderland. That battleground marks the point where Antiochus had ceased his previous invasion of verse 10. The three proxy wars are governed by truth, in the sense that the first proxy war aligns with the last proxy war. All three wars—verses 10, 11, and then the third war of verses 13–15—are waged by the same historical figure in their initial fulfillment. Antiochus Magnus is present in each of the three battles, prophetically tying them together into one line. Antiochus wins the first and last battles, but not the middle one, where the king of the south prevails.

Ogun aṣojú kejì ni Ogun Rafia. Rafia túmọ̀ sí ilẹ̀ ààlà. Pápá ogun yẹn fi àmì sí ibi tí Antiochus ti dá ìkógun rẹ̀ àtẹ̀yìnwá dúró nínú ẹsẹ̀ 10. Òtítọ́ ló ń ṣàkóso àwọn ogun aṣojú mẹ́ta náà, ní ìtumọ̀ pé ogun aṣojú àkọ́kọ́ bá ogun aṣojú ìkẹyìn mu. Gbogbo ogun mẹ́tẹẹ̀ta náà—ẹsẹ̀ 10, 11, lẹ́yìn náà ogun kẹta nínú ẹsẹ̀ 13–15—ni ẹni ìtàn kan náà jagun wọn nínú ìmúṣẹ̀ àkọ́kọ́ wọn. Antiochus Magnus wà ní gbogbo àwọn ìjà mẹ́tẹẹ̀ta náà, ó sì fi wọ́n so pọ̀ ní ti àsọtẹ́lẹ̀ sínú ìlà kan ṣoṣo. Antiochus ṣẹ́gun nínú ogun àkọ́kọ́ àti ìkẹyìn, ṣùgbọ́n kì í ṣe nínú èyí àárín, níbi tí ọba gúúsù ti borí.

Just as Raphia means borderland, so does Ukraine. The second proxy war, first fulfilled by the Battle of Raphia, is now being fulfilled in the Ukrainian war. Vladimir Putin is the king of the south, the prophetic descendant of the first modern king of the south, Vladimir Lenin. Putin has repeatedly claimed that Russia’s response to Ukraine is based on a disputed agreement that, upon Germany’s reunification, NATO would not expand further into former USSR territory. Putin’s motivation mirrors Ptolemy’s in verses 5–9 and Napoleon’s in 1797. All three southern kings justify their actions against the northern king based on a broken treaty.

Gẹ́gẹ́ bí Rafia ti túmọ̀ sí ilẹ̀ ààlà, bẹ́ẹ̀ náà ni Ukraine. Ogun aṣojú kejì, tí a kọ́kọ́ mú ṣẹ nípasẹ̀ Ogun Rafia, ni a ń mú ṣẹ nísinsin yìí nínú ogun Ukraine. Vladimir Putin ni ọba gúúsù, arọ́mọdọ́mọ wòlíì ti ọba gúúsù àkọ́kọ́ ti àkókò òde òní, Vladimir Lenin. Putin ti sọ léraléra pé ìdáhùn Russia sí Ukraine dá lórí àdéhùn kan tí a ń jiyàn lórí rẹ̀ pé, nígbà tí a tún Germany ṣọ̀kan, NATO kì yóò tún fa ìtànkálẹ̀ rẹ̀ sí i sínú ilẹ̀ USSR àtijọ́. Ìdí tí Putin fi ń ṣe bẹ́ẹ̀ jọ ti Ptolemy nínú ẹsẹ̀ 5–9 àti ti Napoleon ní ọdún 1797. Gbogbo àwọn ọba gúúsù mẹ́tẹ̀ẹ̀ta náà ń dá ìṣe wọn sí ọba àríwá láre lórí àdéhùn tí a ti rú.

According to Isaiah 23, the whore of Tyre, representing the papal power, would be forgotten for seventy years, as the days of one king—a period repeatedly shown to be the time when the sixth kingdom of Bible prophecy, the earth beast of Revelation 13 (the United States), rules.

Gẹ́gẹ́ bí Isaiah 23 ṣe sọ, a ó gbàgbé aṣebi ti Tairi, tí ó ń ṣojú agbára póòpù, fún ọdún àádọ́rin, gẹ́gẹ́ bí ọjọ́ ọba kan—àkókò kan tí a ti fi hàn léraléra pé ó jẹ́ àkókò tí ìjọba kẹfà nínú àsọtẹ́lẹ̀ Bíbélì, ẹranko ilẹ̀ ti Ìfihàn 13 (Orílẹ̀-Èdè Amẹ́ríkà), ti ń ṣàkóso.

> And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.

> Yóò sì ṣe ní ọjọ́ náà, a ó sì gbàgbé Tírè fún ọdún àádọ́rin, gẹ́gẹ́ bí ọjọ́ ọba kan; lẹ́yìn ìparí ọdún àádọ́rin, Tírè yóò kọrin bí àgbèrè. Mú dùùrù, yí ìlú náà ká, ìwọ àgbèrè tí a ti gbàgbé; fi orin dídùn ṣe ìlù, kọ orin púpọ̀, kí a lè rántí rẹ. Yóò sì ṣe lẹ́yìn ìparí ọdún àádọ́rin, pé Olúwa yóò bẹ Tírè wò, òun yóò sì padà sí owó iṣẹ́ rẹ̀, yóò sì ṣe àgbèrè pẹ̀lú gbogbo àwọn ìjọba ayé lórí ojú ilẹ̀ ayé. Isaiah 23:15–17.

The symbolic seventy-year period spans from 1798 to the Sunday law, which is the history represented by verse 40. It is not until the ending of the seventy years, or the approach of the Sunday law, that the whore reappears. For this reason, the warfare of the three battles in verses 10–15 is carried out by a proxy of the papal power, for she is prophetically forgotten during this period.

Àkókò ààmì ọgọ́rin ọdún náà gùn láti ọdún 1798 títí dé òfin Ọjọ́ Àìkú, èyí tí í ṣe ìtàn tí ẹsẹ̀ 40 ṣàfihàn. Kì í ṣe títí di òpin ọgọ́rin ọdún náà, tàbí ìsúnmọ́ òfin Ọjọ́ Àìkú, ni àgbèrè náà tún fi hàn. Nítorí ìdí yìí, ogun àwọn ìjà mẹ́ta tí ó wà nínú ẹsẹ̀ 10–15 ni aṣojú agbára póòpù ń ṣe, nítorí pé ní ọ̀nà àsọtẹ́lẹ̀ a ti gbàgbé rẹ̀ ní àkókò yìí.

In the first and last proxy battles, the king of the north prevails over the king of the south. In the middle battle, the king of the south prevails over the king of the north. The Battle of Raphia was the initial historical fulfillment of verse 11, and the verse and their historical fulfillment make up two witnesses that are to be combined with the parallel passages of papal Rome’s three and a half prophetic days of rule. Thus, two passages of Scripture within Daniel 11, accompanied by their historical fulfillments, set forth the prophetic characteristics of verse 11’s battle of the borderland, first fulfilled at the Battle of Raphia and then again at the time of the end in 1798.

Nínú ogun aṣojú àkọ́kọ́ àti ìkẹyìn, ọba àríwá ṣẹ́gun ọba gúúsù. Nínú ogun àárín, ọba gúúsù ṣẹ́gun ọba àríwá. Ogun Ráfíà ni ìmúṣẹ ìtàn àkọ́kọ́ ti ẹsẹ̀ 11, àti pé ẹsẹ̀ náà pẹ̀lú ìmúṣẹ ìtàn wọn jẹ́ ẹlẹ́rìí méjì tí a ó fi ṣọ̀kan pẹ̀lú àwọn ẹsẹ̀ tí ó jọra nípa ọjọ́ àsọtẹ́lẹ̀ mẹ́ta àtààbọ̀ ìṣàkóso Róòmù póòpù. Nítorí náà, ẹsẹ̀ méjì ti Ìwé Mímọ́ nínú Dáníẹ́lì 11, pẹ̀lú àwọn ìmúṣẹ ìtàn wọn, fi àwọn àbùdá àsọtẹ́lẹ̀ ogun ilẹ̀ ààlà ti ẹsẹ̀ 11 hàn, èyí tí a kọ́kọ́ mú ṣẹ ní Ogun Ráfíà, lẹ́yìn náà sì tún ṣẹ lẹ́ẹ̀kan sí i ní àkókò ìkẹyìn ní ọdún 1798.

These lines of witness uphold that Vladimir Putin is the last Vladimir of the modern king of the south. “Vladimir” is often defined as meaning “ruler of the world,” but the word mir also correctly means “community.” Thus, Vladimir means “ruler of the community,” or “ruler of communism.” Putin identifies his involvement with Ukraine as based on a broken agreement addressing his concerns about NATO’s encroachment beyond the borders agreed upon after Germany’s unification. Putin’s direction is as much focused against NATO and the EU as it is against Zelenskyy and Ukraine. NATO and the EU’s encroachment upon territory Putin insists was to remain NATO-free parallels Ptolemy’s rage when the Seleucid king set the Egyptian princess bride aside for his former wife. That broken treaty pointed forward to the broken Treaty of Tolentino in 1797. In Daniel 11, when the southern king prevails over the northern king, it involves a broken treaty.

Àwọn ìlà ẹ̀rí wọ̀nyí múlẹ̀ pé Vladimir Putin ni Vladimir ìkẹyìn ti ọba gúúsù òde-òní. “Vladimir” ni a sábà túmọ̀ sí “olùṣàkóso ayé,” ṣùgbọ́n ọ̀rọ̀ náà, mir, tún ní ìtumọ̀ tó pé gẹ́gẹ́ bí “àwùjọ.” Ní báyìí, Vladimir túmọ̀ sí “olùṣàkóso àwùjọ,” tàbí “olùṣàkóso komunísìmù.” Putin fi hàn pé ìbáṣepọ̀ rẹ̀ nínú ọ̀ràn Ukraine dá lórí àdéhùn tí a rú, èyí tí ń ṣàkóso àwọn àníyàn rẹ̀ nípa bí NATO ṣe ń wọ ààlà kọjá àwọn ààlà tí a fọwọ́sowọ́pọ̀ lé lórí lẹ́yìn ìṣọ̀kan Germany. Ìtọ́sọ́nà Putin dojú kọ NATO àti EU tó bẹ́ẹ̀ gẹ́gẹ́ bí ó ṣe dojú kọ Zelenskyy àti Ukraine. Bí NATO àti EU ṣe ń wọ ilẹ̀ tí Putin tẹnu mọ́ ọn pé ó yẹ kí ó wà láìsí NATO, ó jọ ìbínú Ptolemy nígbà tí ọba Seleucid fi ọmọ-ọba obìnrin ilẹ̀ Ejibiti tí ó fẹ́ sílẹ̀ nítorí aya rẹ̀ àtijọ́. Àdéhùn tí a rú yẹn tọ́ka síwájú sí Àdéhùn Tolentino tí a rú ní ọdún 1797. Nínú Danieli 11, nígbà tí ọba gúúsù bá borí ọba àríwá, ó ní í ṣe pẹ̀lú àdéhùn tí a rú.

This broken treaty concerns the EU’s unwillingness to restrict NATO’s expansion beyond its borders when Germany was reunified. In this sense, Putin, the king of the south, is in a battle against the king of the north, represented by his proxy power. Just as the Nazis of World War II were a proxy for the Catholic Church, the Nazis of Ukraine become the symbol of the second proxy war of verses 10–15. Three world wars and three proxy wars—and in both lines, the Nazis are the proxy representative of the Catholic Church during the middle conflict.

Majẹmu tí a ti fọ́ yìí ní í ṣe pẹ̀lú àìfẹ́gbẹ́mì ti EU láti dí ìfàgbòòrò NATO kọjá ààlà rẹ̀ dúró nígbà tí a tún da Jámánì pọ̀. Ní ìtumọ̀ yìí, Putin, ọba gúúsù, wà nínú ogun lòdì sí ọba àríwá, tí agbára aṣojú rẹ̀ dúró fún. Gẹ́gẹ́ bí àwọn Násì ti Ogun Àgbáyé Kejì ṣe jẹ́ aṣojú fún Ṣọ́ọ̀ṣì Kátólíìkì, bẹ́ẹ̀ ni àwọn Násì ti Ukraine di àmì ogun aṣojú kejì ti àwọn ẹsẹ̀ 10–15. Ogun àgbáyé mẹ́ta àti ogun aṣojú mẹ́ta—àti nínú ìlà méjèèjì, àwọn Násì ni aṣojú ìpò dípò Ṣọ́ọ̀ṣì Kátólíìkì ní àkókò ìjà àárín.

In the three original historical fulfillments of these proxy wars, Antiochus Magnus was in each battle. It has often been shown how the etymology of “Antiochus” and the symbolism associated with the Seleucid kingdom as the king of the north identify Antiochus as a symbol of the antichrist—the pope of Rome. But in the history of the three proxy wars, the whore of Tyre is forgotten, so the symbol of the “pope” represented in the name “Antiochus” stands for his proxy power. In the first and last battles, it is the United States openly doing the bidding for Rome. In verse 11, the proxy power is the Nazism of Ukraine, but it was and still is the ships and chariots of the United States that propped up Zelenskyy in the war. On the surface of the second proxy war, the United States is hidden, as is the pope during the seventy years of Isaiah 23. The United States is hidden in the very history where it develops all the characteristics of the beast, making it prophetically fitting that, once the second proxy war is underway, the United States is obscured by the proxy power of Nazism in Ukraine, though it remains the military and economic might of the earth beast that props up Ukraine until their demise.

Nínú àwọn ìmúṣẹ ìtàn àkọ́kọ́ mẹ́ta wọ̀nyí ti àwọn ogun aṣojú, Antiochus Magnus wà nínú ogun kọ̀ọ̀kan. A ti máa fi hàn léraléra bí ìtumọ̀ orúkọ “Antiochus” àti àfihàn àmì tí ó bá ìjọba Seleucid gẹ́gẹ́ bí ọba àríwá mu ṣe dá Antiochus mọ̀ gẹ́gẹ́ bí àmì aṣojú ti aṣòdì sí Kristi—póòpù Romu. Ṣùgbọ́n nínú ìtàn àwọn ogun aṣojú mẹ́ta náà, a ti gbàgbé àgbèrè Tírè, nítorí náà àmì “póòpù” tí a ṣàpẹẹrẹ nínú orúkọ “Antiochus” dúró fún agbára aṣojú rẹ̀. Nínú ogun àkọ́kọ́ àti ti ìkẹyìn, Orílẹ̀-Èdè Amẹ́ríkà ni ó ń ṣe ìfẹ́ Romu ní gbangba. Nínú ẹsẹ̀ 11, agbára aṣojú náà ni Násìṣìmù ti Ukraine, ṣùgbọ́n àwọn ọkọ̀ ojú omi àti kẹ̀kẹ́-ogun Orílẹ̀-Èdè Amẹ́ríkà ni wọ́n ti gbé Zelenskyy ró nínú ogun náà, wọ́n sì tún ń ṣe bẹ́ẹ̀. Lójú ìta ogun aṣojú kejì, Orílẹ̀-Èdè Amẹ́ríkà farapamọ́, gẹ́gẹ́ bí póòpù náà ṣe farapamọ́ ní àkókò ọdún àádọ́rin ti Isaiah 23. Orílẹ̀-Èdè Amẹ́ríkà farapamọ́ nínú ìtàn gan-an nínú èyí tí ó ti ń dàgbà sí gbogbo àbùdá ẹranko náà, èyí tí ó mú un bá àsọtẹ́lẹ̀ mu pé, nígbà tí ogun aṣojú kejì bá ti ń lọ lọ́wọ́, agbára aṣojú Násìṣìmù ní Ukraine bo Orílẹ̀-Èdè Amẹ́ríkà mọ́lẹ̀, bí ó tilẹ̀ jẹ́ pé agbára ológun àti ọrọ̀-ajé ẹranko ayé náà ni ó ṣì ń gbé Ukraine ró títí di ìparun wọn.

When the king of the south went to Babylon and took the king of the north captive, and also when General Berthier took the pope captive, he walked right into the Vatican suggesting that the Ukrainian war will end with Putin’s victory at a point when any resistance from the Ukraine has been removed. The kingdom Ptolemy captured was Babylon, and the kingdom Napoleon captured was spiritual Babylon. Thus, Zelenskyy’s kingdom is represented by those subjects which provide him support. Now that Trump has withdrawn the support of the earth beast’s chariots horsemen and ships, Ukraine’s support is the EU, the very group that has been unwilling to hear Putin’s claims of the broken treaty concerning the encroachment of NATO.

Nígbà tí ọba gúúsù lọ sí Bábílónì, tí ó sì mú ọba àríwá ní ìgbèkùn, àti pẹ̀lú nígbà tí Gẹ́ńérà Berthier mú póòpù ní ìgbèkùn, ó wọ inú Vatican títí débi gidi, èyí sì ń tọ́ka sí i pé ogun Ukraine yóò parí pẹ̀lú ìṣẹ́gun Putin ní àkókò kan tí a óò ti mú gbogbo ìfaradàkè sí i láti ọ̀dọ̀ Ukraine kúrò. Ìjọba tí Ptolemy gbà ni Bábílónì, àti ìjọba tí Napoleon gbà ni Bábílónì ẹ̀mí. Nítorí náà, a ṣàpẹẹrẹ ìjọba Zelenskyy pẹ̀lú àwọn ọmọ-abẹ́ rẹ̀ wọ̀nyí tí ń pèsè ìtìlẹ́yìn fún un. Ní báyìí tí Trump ti yọ ìtìlẹ́yìn àwọn kẹ̀kẹ́-ogun, àwọn ẹlẹ́ṣin, àti àwọn ọkọ̀ ojú omi ẹranko ayé náà kúrò, ìtìlẹ́yìn Ukraine ni EU, ẹgbẹ́ kan náà gẹ́gẹ́ bíi èyí tí kò fẹ́ gbọ́ àwọn ẹ̀sùn Putin nípa àdéhùn tí a ti rú ní ti ìgbòkègbodò NATO.

The philosophy that guides the eurocrats of the EU is the Greenpeace movement. For this reason, Zelenskyy means, “green.” Zelenskyy is the symbolic head of the warmongers of the EU who are guided by the foolish global agenda of environmentalism. When the Ukraine war concludes Putin will celebrate not only a victory over Ukraine, but the entire EU and NATO.

Ìmọ̀ ọgbọ́n tí ń darí àwọn eurocrats ti EU ni ìṣàkóso Greenpeace. Nítorí èyí, Zelenskyy túmọ̀ sí, “àwọ̀ ewé.” Zelenskyy ni orí àpẹẹrẹ àwọn afẹ́fẹ́-ogun ti EU tí a ń darí nípasẹ̀ ètò àgbáyé aṣiwèrè ti àyíká-mímọ́. Nígbà tí ogun Ukraine bá parí, Putin yóò ṣe ayẹyẹ kì í ṣe iṣẹ́gun lórí Ukraine nìkan, ṣùgbọ́n lórí gbogbo EU àti NATO.

The three proxy wars therefore possess the signature of truth. The first and last proxy war the king of the south is defeated through an alliance between the sea beast and earth beast of Revelation thirteen. In the beginning the victory for the king of the north was brought about by an alliance between a conservative, Vatican I pope, who in the context of the Fatima secrets of Catholicism lore is the white or good pope. The current pope, who as I write this is on his deathbed is a Vatican II, liberal pope, who in the context of the Fatima secrets is the black or bad pope.

Nítorí náà, àwọn ogun aṣojú mẹ́ta náà ní àmì òtítọ́. Nínú ogun aṣojú àkọ́kọ́ àti ìkẹyìn, a ṣẹ́gun ọba gúúsù nípasẹ̀ ìṣọ̀kan láàárín ẹranko òkun àti ẹranko ilẹ̀ ti Ìṣípayá orí kẹtàlá. Ní ìbẹ̀rẹ̀rẹ̀, ìṣẹ́gun fún ọba àríwá wáyé nípasẹ̀ ìṣọ̀kan pẹ̀lú póòpù aláfẹ́sí ìbílẹ̀, ti Vatican I, ẹni tí, nínú àyíká àwọn àṣírí Fatima nínú ìtàn ìtàn àròsọ Kátólíìkì, jẹ́ póòpù funfun tàbí póòpù rere. Póòpù ìsinsìnyí, ẹni tí bí mo ṣe ń kọ èyí wà lórí ibùsùn ikú rẹ̀, jẹ́ póòpù aláfòfin sílẹ̀, ti Vatican II, ẹni tí nínú àyíká àwọn àṣírí Fatima jẹ́ póòpù dúdú tàbí póòpù búburú.

Verse fourteen identifies that when the “robbers of thy people” who exalt themselves and fall, enter into prophetic history the vision is established. In the fulfillment of verses thirteen through fifteen in the Battle of Panium in 200 BC pagan Rome inserted itself into the issues concerning that very battle. In the three verses which address the Battle of Panium, verse fourteen identifies that the vision is established by Rome.

Ẹsẹ̀ kẹrìnlá fi hàn pé nígbà tí “àwọn ọlọ́ṣà ènìyàn rẹ” tí wọ́n gbé ara wọn ga tí wọ́n sì ṣubú, bá wọ inú ìtàn àsọtẹ́lẹ̀, ìran náà ni a fi ìdí múlẹ̀. Nínú ìmúṣẹ ẹsẹ̀ kẹtàlá títí dé kẹẹ́ẹ̀ẹ́dógún nínú Ogun Panium ní ọdún 200 BC, Róòmù keferi fi ara rẹ̀ sínú àwọn ọ̀ràn tí ó kan ogun náà gan-an. Nínú àwọn ẹsẹ̀ mẹ́ta tí ń sọ̀rọ̀ nípa Ogun Panium, ẹsẹ̀ kẹrìnlá fi hàn pé Róòmù ni ó fi ìdí ìran náà múlẹ̀.

In the Battle of Panium history a conservative, Vatican I white pope will join forces with the last of the eight presidents that began in the period of Reagan, who previously formed an alliance with a conservative Vatican I pope. They did so in 1989 to bring down the former USSR, and at the end they do so to bring down the last ruler of that very kingdom.

Nínú Ogun Panium, póòpù funfun alákòóso ìbílẹ̀ ti Vatican I yóò darapọ̀ mọ́ ẹni ìkẹyìn nínú àwọn ààrẹ mẹ́jọ tí ó bẹ̀rẹ̀ ní àkókò Reagan, ẹni tí ṣáájú ti dá àdéhùn pọ̀ pẹ̀lú póòpù Vatican I alákòóso ìbílẹ̀ kan. Wọ́n ṣe bẹ́ẹ̀ ní ọdún 1989 láti wó USSR àtijọ́ lulẹ̀, àti ní òpin wọn tún ṣe bẹ́ẹ̀ láti wó alákòóso ìkẹyìn ìjọba náà gan-an lulẹ̀.

In the Reagan years and with the alliance of pope John Paul II and the USA, John Paul II came to believe he was the good pope of the prophecies of Fatima. Motivated by that conviction he began to travel the world to promote what he understood to be a fulfillment of the predictions of Fatima. In doing so he became the most travelled pope in history, as well as the most recognized pope of all time as he fulfilled Revelation thirteen’s prediction that there would be a time when the whole world would wonder after the beast. Pope John Paul II’s public persona typifies the conservative Vatican I pope who comes into an alliance with the last president of the USA.

Ní àwọn ọdún Reagan àti pẹ̀lú ìṣọ̀kan póòpù John Paul II àti Orílẹ̀-Èdè Amẹ́ríkà, John Paul II bẹ̀rẹ̀ sí í gbà pé òun ni póòpù rere tí àwọn àsọtẹ́lẹ̀ Fatima sọ̀rọ̀ nípa rẹ̀. Ní ìmísí ìdánilójú yẹn, ó bẹ̀rẹ̀ sí í rìn káàkiri ayé láti gbéga ohun tí ó lóye gẹ́gẹ́ bí ìmúṣẹ àwọn àsọtẹ́lẹ̀ Fatima. Ní ṣíṣe bẹ́ẹ̀, ó di póòpù tí ó rin ìrìnàjò jùlọ nínú ìtàn, bẹ́ẹ̀ náà ni ó sì di póòpù tí a mọ̀ jùlọ ní gbogbo àkókò, bí ó ti ń mú àsọtẹ́lẹ̀ Ìfihàn orí kẹtàlá ṣẹ pé àkókò kan yóò wà nígbà tí gbogbo ayé yóò ṣe ìyanu tọ ẹranko náà lẹ́yìn. Àwòrán John Paul II ní ojú gbangba ṣàpẹẹrẹ póòpù Vatican I aláfẹ́sọ́nà tí ó wọ inú ìṣọ̀kan pẹ̀lú ààrẹ ìkẹyìn ti Orílẹ̀-Èdè Amẹ́ríkà.

Therefore, one of the prophetic characteristics of the Reagan contemporary pope is that there is a point where his public image is marked as a waymark. That mark is in verse fourteen, when the robbers of thy people establish the vision. Pope John Paul II fulfills a prophetic characteristic of being the pope that the entire world wondered after, thus pointing forward to the conservative end time Vatican I pope who comes into an alliance with Trump. When that happens the vision is established, and what establishes the vision is the pope inserting himself into the history of Panium and the year 200 BC.

Nítorí náà, ọ̀kan nínú àwọn àbùdá àsọtẹ́lẹ̀ ti póòpù ìgbà-àkókò Reagan ni pé, ibì kan wà níbi tí a ti samisi àwòrán rẹ̀ ní gbangba gẹ́gẹ́ bí àmì ojú ọ̀nà. Àmì yẹn wà ní ẹsẹ̀ kẹrìnlá, nígbà tí àwọn olè ènìyàn rẹ bá fi ìran náà múlẹ̀. Póòpù John Paul II ń mú àbùdá àsọtẹ́lẹ̀ ṣẹ gẹ́gẹ́ bí póòpù tí gbogbo ayé yà lẹ́yìn rẹ̀; nípa bẹ́ẹ̀ ó ń tọ́ka síwájú sí póòpù Vatican I ìgbà ìpẹ̀yà ti òpin àkókò, ẹni aláfẹ́yìntì, tí yóò wọ àjọṣe pọ̀ mọ́ Trump. Nígbà tí èyí bá ṣẹlẹ̀, a ó fi ìran náà múlẹ̀, ohun tí yóò sì fi ìran náà múlẹ̀ ni pé póòpù náà ń fi ara rẹ̀ sínú ìtàn Panium àti ọdún 200 BC.

The beginning of the eight presidents illustrates the ending of the eight presidents and just before the Sunday law of verse sixteen the whore of Tyre who has been forgotten returns to open history as she forms an alliance with Reagan’s counterpart, Donald Trump. Together as represented by the alliance of Antiochus and Philip of Macedon they bring down the final generation of the southern kingdom as represented by the child king Ptolemy. A child in Bible prophecy is a symbol of the final generation, and after the Ukraine war Putin will repeat the history of the southern kings who are lifted up from military victories and lose their way in some type of church and state dilemma.

Ìbẹ̀rẹ̀ àwọn ààrẹ mẹ́jọ náà ń ṣàfihàn òpin àwọn ààrẹ mẹ́jọ náà, àti díẹ̀ ṣáájú òfin Ọjọ́ Àìkú ti ẹsẹ̀ kẹrìndínlógún, àgbèrè Tírè tí a ti gbàgbé padà wá sínú ìtàn tí ó ṣí sílẹ̀ nígbà tí ó bá dá ìfẹ̀gbẹ́ pọ̀ mọ́ ẹlẹ́gbẹ́ Reagan, Donald Trump. Papọ̀, gẹ́gẹ́ bí a ti ṣàpẹẹrẹ rẹ̀ nínú ìfẹ̀gbẹ́pọ̀ Antiochus àti Philip ti Makedóníà, wọ́n mú ìran ìkẹyìn ìjọba gúúsù wó lulẹ̀, gẹ́gẹ́ bí a ti ṣàpẹẹrẹ rẹ̀ nínú ọmọ ọba náà, Ptolemy. Ọmọ kékeré nínú àsọtẹ́lẹ̀ Bíbélì jẹ́ àmì ìran ìkẹyìn, àti lẹ́yìn ogun Ukraine, Putin yóò tún ìtàn àwọn ọba gúúsù náà ṣe, àwọn tí a gbé sókè láti inú àwọn ìṣẹ́gun ogun, tí wọ́n sì ṣìnà nínú irú kan ti ìṣòro ìjọ àti ìpínlẹ̀.

Thus, verse ten, representing 1989 and the first proxy war is the beginning, or the first letter of the Hebrew alphabet. The Battle of Raphia in verse eleven representing the Ukraine war is the thirteenth letter in the Hebrew alphabet. The number 13 is a symbol of rebellion, and the proxy army in the Ukrainian war are Nazi’s, the premier symbol of rebellion in the modern world. Panium is the last letter in the Hebrew alphabet, which is made up of twenty-two letters. Thus, the Hebrew word truth which is created by bringing the first, thirteenth and twenty-second letters of the alphabet together to form the Hebrew word “truth,” identifies the structure of these three proxy wars as truth. The twenty-second and last letter of the Hebrew alphabet is a symbol of divinity being combined with humanity, and the fulfillment of the Battle of Panium in the near future takes place during Trump’s presidency. Trump is the twenty-second president to have served two terms.

Nítorí náà, ẹsẹ̀ kẹwàá, tí ó ń ṣojú ọdún 1989 àti ogun aṣojú àkọ́kọ́, ni ìbẹ̀rẹ̀, tàbí lẹ́tà àkọ́kọ́ nínú àlìfábẹ́ẹ̀tì Hébérù. Ogun Raphia nínú ẹsẹ̀ kọkànlá, tí ó ń ṣojú ogun Ukraine, ni lẹ́tà kẹtàlá nínú àlìfábẹ́ẹ̀tì Hébérù. Nọ́mbà 13 jẹ́ ààmì ìṣọ̀tẹ̀, àti ogun aṣojú nínú ogun Ukraine ni àwọn Nazi, ààmì gíga jùlọ ti ìṣọ̀tẹ̀ ní ayé òde òní. Panium ni lẹ́tà ìkẹyìn nínú àlìfábẹ́ẹ̀tì Hébérù, èyí tí ó ní lẹ́tà méjìlélógún. Nítorí náà, ọ̀rọ̀ Hébérù fún òtítọ́, tí a dá sílẹ̀ nípa mímú lẹ́tà àkọ́kọ́, lẹ́tà kẹtàlá, àti lẹ́tà kejìlélógún ti àlìfábẹ́ẹ̀tì jọ láti dá ọ̀rọ̀ Hébérù náà “òtítọ́” sílẹ̀, ń fi hàn pé ìtòlẹ́sẹẹsẹ àwọn ogun aṣojú mẹ́ta wọ̀nyí jẹ́ òtítọ́. Lẹ́tà kejìlélógún, tí ó sì jẹ́ lẹ́tà ìkẹyìn nínú àlìfábẹ́ẹ̀tì Hébérù, jẹ́ ààmì pé a ti so ìwà-ọba Ọlọ́run pọ̀ mọ́ ẹ̀dá ènìyàn, àti ìmúṣẹ Ogun Panium ní ọjọ́ tí kò jìnà ń ṣẹlẹ̀ ní àkókò ìjọba ààrẹ Trump. Trump ni ààrẹ kejìlélógún lára àwọn ààrẹ tí wọ́n ti ṣiṣẹ́ ìgbà méjì.

Panium has a double witness to a twofold alliance and in both references the alliance represents an alliance identifying a hierarchical relationship between two parties. The alliance between Philip and Antiochus was strategic, aimed at countering Ptolemaic and Roman influence in the eastern Mediterranean. However, their collaboration was not focused on the Battle of Panium itself—Antiochus conducted this campaign independently, without Philip’s direct military involvement. Philip’s role was more indirect, providing political and strategic support by tying down Roman and Ptolemaic allies in Greece and the Aegean, allowing Antiochus to focus on Coele-Syria. The historians all identify that Antiochus was the more powerful in the alliance, and that it was only Antiochus who actually fought the battle. Their alliance was concerning the broader area associated with Alexander’s former kingdom. Thus, the alliance has a premier leader and a lesser subordinate as represented by the name Caesarea-Philippi, the name for Panium when Christ walked among men. Caesarea-Philippi therefore aligns with Antiochus and Philip, for Caesar was the more powerful in the alliance symbolized by both Caesar Augustus and Herod Philip the tetrarch.

Pániọmu ní ẹ̀rí méjì fún àdéhùn onípín méjì; ní àwọn ìtọ́kasí méjèèjì náà, àdéhùn náà ń ṣàfihàn àjọṣe tí ó ń dá ìbáṣepọ̀ alákóso-ìsàlẹ̀ lárin ẹgbẹ́ méjì mọ̀. Àdéhùn láàárín Fílípì àti Áńtíókùsì jẹ́ ti ọgbọ́n ogun àti ìṣèlú, tí a pinnu láti dojú kọ ipa Pítólémáíkì àti ti Róòmù ní apá ìlà-oòrùn Òkun Mẹditaráéníà. Síbẹ̀, ìfọwọ́sowọ́pọ̀ wọn kò dá lórí Ogun Pániọmu fúnra rẹ̀—Áńtíókùsì ló ṣe ìpolongo yìí ní òmìnira, láìsí ìkópa ológun tààrà ti Fílípì. Iṣe Fílípì jẹ́ ti àìmọ̀kanjúwá sí i, nípa pípèsè ìtìlẹ́yìn ìṣèlú àti ti ọgbọ́n ogun nípa dídi àwọn alájọṣepọ̀ Róòmù àti Pítólémáíkì mú ní Gíríìsì àti ní Aegẹan, kí ó lè jẹ́ kí Áńtíókùsì lè dojú kọ Cọ́élé-Síríà. Gbogbo àwọn akọ̀wé-itan sì jẹ́rìí pé Áńtíókùsì ni ó lágbára jù lọ nínú àdéhùn náà, àti pé Áńtíókùsì nìkan ni ó jagun náà gan-an. Àdéhùn wọn ní í ṣe pẹ̀lú agbègbè gbooro tí a fi mọ ìjọba àtijọ́ Alẹkisándà. Ní báyìí, àdéhùn náà ní aṣáájú àkọ́kọ́ kan àti ẹni ìsàlẹ̀ abẹ́lé kan, gẹ́gẹ́ bí a ti ṣàpẹẹrẹ rẹ̀ nínú orúkọ Késáríà-Fílípì, èyí tí ó jẹ́ orúkọ Pániọmu nígbà tí Kristi ń rìn láàárín àwọn ènìyàn. Nítorí náà, Késáríà-Fílípì bá Áńtíókùsì àti Fílípì mu, nítorí Késárì ni ó lágbára jù lọ nínú àdéhùn tí Késárì Ágústù àti Hẹ́rọ́dù Fílípì oníṣàkóso apá mẹ́rin ṣàpẹẹrẹ.

The word “Tetrarch” means ruler over a fourth. Caesar ruled the entire kingdom, and Philip ruled over a fourth of a territory thus placing the symbol of Philip in a subjective relationship in the alliances of Panium and Caesarea-Philippi. With Herod Philip we see the symbol of two blood lines which are both symbols of a broken covenant relationship with God. We also see echoes of one fourth of the division of Alexander’s kingdom into four parts, or four tetrarchs. Philip means lover of horses.

Ọ̀rọ̀ náà “Tetrarch” túmọ̀ sí alákóso lórí ìdámẹ́rin kan. Késárì jọba lórí gbogbo ìjọba náà, Filipi sì jọba lórí ìdámẹ́rin ilẹ̀ kan; bẹ́ẹ̀ ni èyí fi ààmì Filipi sí ipò ìbáṣepọ̀ àkóónú nínú àwọn àjọṣe Panium àti Caesarea-Philippi. Nínú Hẹ́rọ́dù Filipi a rí ààmì ìran ẹ̀jẹ̀ méjì tí àwọn méjèèjì jẹ́ ààmì ìbáṣepọ̀ májẹ̀mú tí ó fọ́ pẹ̀lú Ọlọ́run. A tún rí àfihàn ìrópadà ìdámẹ́rin kan nínú pípa ìjọba Alẹ́kísáńdà sí apá mẹ́rin, tàbí sí tetrarch mẹ́rin. Filipi túmọ̀ sí olólùfẹ́ ẹṣin.

At the Battle of Panium which is fulfilled at the conclusion of the Ukrainian war Antiochus Magnus, the United States will defeat Russia and will enter into an alliance with a lesser player represented by Philip. That lesser player will be involved but not directly in the battle. The battle will be between the USA and Putin, evidently directly connected with a religious controversy produced by Putin’s irritation and pride as illustrated by both Ptolemy IV Philopator after the Battle of Raphia, and by king Uzziah of Judah. Ptolemy and Uzziah were southern kings lifted up in pride by their military success who then desired to take up a sacred work which was only to be accomplished by the priests. Uzziah received leprosy for his efforts and Ptolemy in a rage slew 50,000 Jews in Alexandria.

Ní Ogun Panium tí yóò ṣẹ ní ìparí ogun Ukraini ni Antiochus Magnus, ìyẹn Orílẹ̀-Èdè Amẹ́ríkà, yóò ṣẹ́gun Rọ́ṣíà, yóò sì wọ inú àdéhùn pẹ̀lú agbára kékeré kan tí Philip dúró fún. Agbára kékeré náà yóò ní ìpín nínú ọ̀ràn náà, ṣùgbọ́n kì yóò wà ní tààrà nínú ogun náà. Ogun náà yóò jẹ́ láàárín USA àti Putin, ó sì hàn gbangba pé ó ní ìbáṣepọ̀ tààrà pẹ̀lú àríyànjiyàn ẹ̀sìn kan tí ìbínú àti ìgbéraga Putin mú jáde, gẹ́gẹ́ bí a ti fihàn nínú ìṣẹ̀lẹ̀ Ptolemy IV Philopator lẹ́yìn Ogun Raphia, àti nínú ọba Ussiah ti Juda. Ptolemy àti Ussiah jẹ́ àwọn ọba gúúsù tí àṣeyọrí ogun wọn gbé sókè nínú ìgbéraga, tí wọ́n sì fẹ́ gba iṣẹ́ mímọ́ kan lé ọwọ́, iṣẹ́ tí àwọn àlùfáà nìkan ni ó yẹ kí wọ́n ṣe. Ẹ̀tẹ̀ kọ lu Ussiah nítorí ìsapá rẹ̀, Ptolemy sì pa 50,000 àwọn Júù ní Alexandria nínú ìbínú rẹ̀.

Verse thirteen identifies the battle between the final generation of the modern king of the community, or communism, Vladimir Putin’s Russia and the USA. Trump prevails in the battle, but he does so with an ally from a fourth part of the kingdom, who is not actually at the battle. We are near the conclusion of verse eleven as testified to by the current events. Putin will be victorious over Ukraine, as represented by Raphia. He will then begin his progressive demise as represented by Uzziah being placed into a house until his death, due to leprosy. After his victory at Raphia in 217 BC, Ptolemy IV Philopator’s reign deteriorated due to corruption, extravagance, and reliance on unscrupulous advisors. He died in 204 BC, likely assassinated or poisoned by his ministers, Sosibius and Agathocles, as part of a conspiracy to secure power for his young son, Ptolemy V. This turbulent end reflects the instability and intrigue common in Hellenistic royal courts, marking a significant turning point in the decline of Ptolemaic Egypt.

Ẹsẹ kẹtàlá ń dá ìjà náà mọ̀, láàárín ìran ìkẹyìn ọba òde-òní ti àwùjọ, tàbí Kọ́múnísìmù, ìyẹn Rọ́ṣíà Vladimir Putin, àti USA. Trump ṣẹ́gun nínú ogun náà, ṣùgbọ́n ó ṣe bẹ́ẹ̀ pẹ̀lú alágbẹ̀gbẹ́ kan láti apá kẹrin ìjọba náà, ẹni tí kò sí ní ojú ogun náà ní tòótọ́. A ti sún mọ́ ìparí ẹsẹ kọkànlá gẹ́gẹ́ bí àwọn ìṣẹ̀lẹ̀ òde-òní ṣe jẹ́rìí sí i. Putin yóò ṣẹ́gun Ukraine, gẹ́gẹ́ bí Raphia ṣe ṣojú rẹ̀. Nígbà náà ni yóò bẹ̀rẹ̀ ìparun rẹ̀ tó ń lọ ní ìpele-ìpele, gẹ́gẹ́ bí a ṣe fi hàn nípa fífi Ussiah sínú ilé kan títí di ikú rẹ̀, nítorí ẹ̀tẹ̀. Lẹ́yìn ìṣẹ́gun rẹ̀ ní Raphia ní ọdún 217 ṣáájú Sànmánì Kristi, ìṣàkóso Ptolemy IV Philopator bẹ̀rẹ̀ sí í bàjẹ́ nítorí ìbàjẹ́, ìnáwó àṣejù, àti ìgbẹ́kẹ̀lé lórí àwọn agbani-nímọ̀ràn aláìlójútó. Ó kú ní ọdún 204 ṣáájú Sànmánì Kristi, ó ṣeé ṣe kí wọ́n pa á tàbí fi májèlé pa á láti ọwọ́ àwọn minisita rẹ̀, Sosibius àti Agathocles, gẹ́gẹ́ bí ara ìdìtẹ̀ kan láti fi dáàbò bo agbára fún ọmọkùnrin rẹ̀ kékeré, Ptolemy V. Òpin ìrùkèrúdò yìí ń fi àìdúróṣinṣin àti ọgbọ́n ìdìtẹ̀ tí ó wọ́pọ̀ nínú àwọn ààfin ọba Hellenistic hàn, ó sì samisi ìyípadà pàtàkì kan nínú ìrẹ̀wẹ̀sì ìjọba Ejibiti ti Ptolemaic.

A characteristic of the spiritual fulfillment of the king of the south which was typified by the literal fulfillments which took place in the struggle for world domination following Alexander’s death is “revolution.” France becomes the spiritual king of the south in the French Revolution time period. The modern king of the south, Russia was born in the Russian Revolution. As the philosophy introduced into the French Revolution matured from the anarchy of the French Revolution unto the communism of the Soviet revolution is a characteristic of the king of the south. Communism spread through the world with revolutions.

Àmì kan nínú ìmúṣẹ ẹ̀mí ọba gúúsù, èyí tí a ti ṣàfihàn nípasẹ̀ àwọn ìmúṣẹ gidi tí ó ṣẹlẹ̀ nínú ìjà fún ìṣàkóso ayé lẹ́yìn ikú Alexander, ni “ìyípadà-ọba.” Faranse di ọba gúúsù ní ìtumọ̀ ẹ̀mí ní àkókò Ìyípadà-ọba Faranse. Ọba gúúsù òde-òní, Rọ́ṣíà, ni a bí nínú Ìyípadà-ọba Rọ́ṣíà. Bí ìmọ̀-ọrọ̀ tí a mú wọlé sínú Ìyípadà-ọba Faranse ti dàgbà láti inú àìlétò Ìyípadà-ọba Faranse dé inú kọ́múnízìmù Ìyípadà-ọba Soviet jẹ́ àbùdá ọba gúúsù. Kọ́múnízìmù tàn káàkiri ayé pẹ̀lú àwọn ìyípadà-ọba.

In modern times the CIA through the use of Non-Governmental Agencies has worked to overthrow nations around the globe, and the step-by-step plan which they have repeatedly employed is what is called color revolutions. The king of the south is a dragon power, and globalists are also the dragon power and the color revolutions of the CIA are markers of a dragon power. The history of France as the spiritual king of the south possesses a unique history that marks a conclusion of that particular line of prophecy.

Ní àkókò òde-òní, CIA, nípasẹ̀ lílo àwọn Àjọ Tí Kì Í Ṣe Ti Ìjọba, ti ṣiṣẹ́ láti bì ṣubú àwọn orílẹ̀-èdè káàkiri ayé, àti ètò ìgbésẹ̀-nípasẹ̀-ìgbésẹ̀ tí wọ́n ti lò léraléra ni èyí tí a ń pè ní àwọn ìyípadà àwọ̀. Ọba gúúsù jẹ́ agbára dírágónì, àwọn olùfẹ́ àgbáyé pẹ̀lú jẹ́ agbára dírágónì, àti àwọn ìyípadà àwọ̀ ti CIA jẹ́ àmì ìdánimọ̀ agbára dírágónì. Ìtàn Faranse gẹ́gẹ́ bí ọba gúúsù ti ẹ̀mí ní ìtàn àkànṣe kan tí ó fi àmì ìparí ìlà àsọtẹ́lẹ̀ yẹn hàn.

That conclusion is represented by Napoleon. The French Revolution marks the beginning of France as the king of the south and Napoleon marks its end. Historians identify a series a steps which led Napoleon to his Waterloo, thus identifying a progressive ending to the first spiritual king of the south, as opposed to Babylon and Belshazzar being taken in one night. The first Vladimir of the modern king of the south, Vladimir Lenin died over a two-year period from a series of strokes. Some speculate Joseph Stalin poisoned him, just as some speculate the Ptolemy IV was poisoned by his counselors. The end of the modern king of the south as represented with the Soviet Union was also accomplished by a revolution.

Ìparí yẹn ni a ṣojú rẹ̀ nípasẹ̀ Napoleon. Ìyípadà Orílẹ̀-èdè Faransé fi àmì sí ìbẹ̀rẹ̀ Faransé gẹ́gẹ́ bí ọba gúúsù, Napoleon sì fi àmì sí òpin rẹ̀. Àwọn akọ̀wé-ìtàn ń tọ́ka sí ọ̀wọ̀n ìgbésẹ̀ kan tí ó mú Napoleon dé Waterloo rẹ̀, nípa bẹ́ẹ̀ wọ́n ń fi hàn pé òpin ọba ẹ̀mí àkọ́kọ́ ti gúúsù jẹ́ òpin tí ó lọ ní ìpele dé ìpele, ní ìyàtọ̀ sí Babiloni àti Belshassar tí a gba ní alẹ́ kan ṣoṣo. Vladimir àkọ́kọ́ ti ọba gúúsù òde-òní, Vladimir Lenin, kú ní àkókò ọdún méjì pẹ̀lú àtòpọ̀ ìkọlù àìsàn ọpọlọ. Díẹ̀ ninu àwọn ènìyàn ń ro pé Joseph Stalin fi májèlé pa á, gẹ́gẹ́ bí àwọn mìíràn ṣe ń ro pé àwọn agbani-nímọ̀ràn rẹ̀ fi májèlé pa Ptolemy IV. Òpin ọba gúúsù òde-òní gẹ́gẹ́ bí a ti ṣojú rẹ̀ pẹ̀lú Soviet Union ni a tún ṣe nípasẹ̀ ìyípadà.

The protest in Moscow that contributed to the demise of the USSR was the massive public resistance during the August 1991 Coup (August 19–21, 1991). This event, centered around the defense of the White House and Boris Yeltsin’s leadership, directly undermined the Soviet hardliners, exposed the regime’s fragility, and accelerated the USSR’s collapse. While earlier protests in Moscow (e.g., 1987–1990) and the Baltic Way (1989) built momentum, the August 1991 protests were the critical tipping point in Moscow, leading to the Soviet Union’s dissolution by the end of 1991. The beginning of Russia as the king of the south begins and ends in revolution. The ending of the USSR was a progressive disintegration of the kingdom, as was Ptolemy, Uzziah, Napoleon and even Vladimir Lenin. The ending of Putin is a progressive fall, which begins as soon as the Ukraine war is finished. His end is brought about at the Battle of Panium, when the USA takes control of the kingdom, while receiving support from an ally who is not actually at the battle.

Ìfarahàn ní Moscow tí ó kópa nínú ìparun USSR ni ìdènà gbangba ńlá tí gbogbo ènìyàn ṣe ní àsìkò ìṣọ̀tẹ̀ ọdún August 1991 (August 19–21, 1991). Ìṣẹ̀lẹ̀ yìí, tí ó dojú kọ́ ààbò White House àti ìdarí Boris Yeltsin, tààrà ni ó rẹ́ agbára àwọn alágbàtakò Soviet, ó ṣí àìlera ìjọba náà payá, ó sì mú kí ìṣubú USSR yára sí i. Bí ó tilẹ̀ jẹ́ pé àwọn ìfarahàn ṣáájú ní Moscow (gẹ́gẹ́ bí ti 1987–1990) àti Baltic Way (1989) ti kọ ìmúná ìlọsíwájú jọ, àwọn ìfarahàn August 1991 ni ibi ìyípadà pàtàkì ní Moscow, tí ó yọrí sí ìtú USSR ní òpin ọdún 1991. Ìbẹ̀rẹ̀ Russia gẹ́gẹ́ bí ọba gúúsù bẹ̀rẹ̀, ó sì parí, nínú ìyíká-ìjọba. Òpin USSR jẹ́ ìtúpalẹ̀ ìjọba náà díẹ̀díẹ̀, gẹ́gẹ́ bí ti Ptolemy, Uzziah, Napoleon, àti àní Vladimir Lenin. Òpin Putin jẹ́ ìṣubú díẹ̀díẹ̀, èyí tí ó bẹ̀rẹ̀ ní kété tí ogun Ukraine bá parí. Òpin rẹ̀ ni a mú wá ní Ogun Panium, nígbà tí USA bá gba ìṣàkóso ìjọba náà, nígbà tí ó ń gba ìtìlẹ́yìn láti ọwọ́ alábàákẹ́gbẹ́ kan tí kò sí ní ogun náà ní tòótọ́.

We will continue these lines in the next article.

A ó tẹ̀síwájú pẹ̀lú àwọn ìlà wọ̀nyí nínú àpilẹ̀kọ tó kàn.

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