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# The Hidden History of Verse Forty - Number Nine

Umlando Ofihlekile Wevesi Lamashumi Amane — Inombolo Yesishiyagalolunye

Power, Glory and Suffering

Amandla, Inkazimulo kanye Nokuhlupheka

Author

Jeff Pippenger

Published

May 6, 2026

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Peter is at Panium (Caesarea Philippi), which is just six or eight days before the middle of the three times Peter, John and James went alone with Jesus. The first was the demonstration of His power at the resurrection of Jarius’ twelve-year-old daughter; the second was the demonstration of His glory at the mount of transfiguration; and the third was Gethsemane the demonstration of His suffering. At Panium in chapter eleven Peter is aligned just before the cross of verse sixteen. The mount was the midpoint of the three exclusive trips of three disciples. At the mount the heavenly Father also spoke the second of three times; the Father spoke at the baptism, the mount and then just before the cross. Peter is twice at a midpoint of three specific events. He is also the midpoint of chapters eleven through twenty-two of Matthew.

UPetru usePaniumu (eKhesariya Filipi), okuyizinsuku eziyisithupha noma eziyisishiyagalombili ngaphambi nje komkhathi ophakathi wezikhathi ezintathu lapho uPetru, uJohane noJakobe bahamba bodwa noJesu. Esokuqala kwakuyisibonakaliso samandla Akhe ekuvukeni kwendodakazi kaJayiru eneminyaka eyishumi nambili; esesibili kwakuyisibonakaliso senkazimulo Yakhe entabeni yokuguqulwa isimo; kanti esesithathu kwakuyiGetsemane, isibonakaliso sokuhlupheka Kwakhe. EPaniumu esahlukweni seshumi nanye uPetru umi ngokuhambisana ngaphambi nje kwesiphambano sevesi leshumi nesithupha. Intaba yayiyindawo ephakathi kulezo zikhathi ezintathu eziyingqayizivele zabafundi abathathu. Entabeni uYise wasezulwini naye wakhuluma okwesibili ezikhathini ezintathu; uYise wakhuluma ekubhapathizweni, entabeni, kwase kuthi futhi ngaphambi nje kwesiphambano. UPetru usezikhathini ezimbili njengendawo ephakathi yezehlakalo ezintathu ezithile. Futhi uyindawo ephakathi yezahluko zeshumi nanye kuya kwamashumi amabili nambili kuMathewu.

## The Ass

UmAsiriya

The mount came before the triumphal entry, which began with the ass being loosed to carry the offering into Jerusalem, the way Abraham’s ass carried the wood for the offering on Moriah, the ancient cite of the temple in Jerusalem. The feast of trumpets in the line of Leviticus twenty-three marks the loosing of the ass, so the experience of the mount of transfiguration preceded the triumphal entry, thus placing Peter in the history of the thirty days of Leviticus twenty-three aligned with the Pentecostal season. In those thirty days the temple (the middle test) is brought upon the candidates to be among the eighty valiant priests. In the testimony of king Uzziah’s rebellion in the holy place the eighty priests are identified as valiant, thus suggesting there were priests who did not participate.

Intaba yeza ngaphambi kokungena okunqobayo, okwaqala ngokukhululwa kwembongolo ukuba ithwale umnikelo iwulethe eJerusalema, njengoba imbongolo ka-Abrahama yathwala izinkuni zomnikelo eMoriya, indawo yasendulo yethempeli eJerusalema. Umkhosi wamacilongo ohlwini lukaLevitikusi amashumi amabili nantathu uphawula ukukhululwa kwembongolo, ngakho-ke okuhlangenwe nakho kwentaba yokuguqulwa isimo kwandulela ukungena okunqobayo, ngaleyo ndlela kubeka uPetru emlandweni wezinsuku ezingamashumi amathathu zikaLevitikusi amashumi amabili nantathu ezihambisana nenkathi yePentekoste. Kulezo zinsuku ezingamashumi amathathu ithempeli (isivivinyo esiphakathi) lilethwa phezu kwabazongenela ukuba babe phakathi kwabapristi abangamashumi ayisishiyagalombili abanesibindi. Ebufakazini bokuvukela kwenkosi u-Uziya endaweni engcwele, labo bapristi abangamashumi ayisishiyagalombili bachazwa njengabanesibindi, ngalokho kusikiselwa ukuthi kwakukhona abapristi abangazange bahlanganyele.

> And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God. 2 Chronicles 26:17, 18.

> Kwase kungena emva kwakhe u-Azariya umpristi, ekanye naye kwakukhona abapristi beNkosi abangamashumi ayisishiyagalombili, abangamadoda anesibindi. Base bemelana no-Uziya inkosi, bathi kuye: Akukufanele wena, Uziya, ukushisela iNkosi impepho, kodwa ngabapristi, amadodana ka-Aroni, abangcweliselwe ukushisa impepho; phuma endlini engcwele, ngokuba uphambukile; futhi lokhu akuyikuba ludumo kuwe oluvela eNkosini uNkulunkulu. 2 IziKronike 26:17, 18.

The valiant priests are those who follow the Lamb whithersoever He goes.

Abapristi abaqhawe yilabo abalandela iWundlu nomaphi lapho liya khona.

> These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.

> Laba yibo abangangcoliswanga ngabesifazane; ngoba bayizintombi. Laba yibo abalandela iWundlu nomaphi lapho liya khona. Laba bahlengwa phakathi kwabantu, bengabayizithelo zokuqala kuNkulunkulu nakulo iWundlu. IsAmbulo 14:4.

The Lion of the tribe of Judah leads His people into the Most Holy Place and has them gaze into the ark of the covenant, and consider the High Priest who is there ministering in His final work of blotting out sin. Peter was resurrected on December 31, 2023 and then was confronted with the foundation test over the role of Rome in establishing the external vision of prophecy. Then the second test of the temple arrived for Peter, and it is there that the vision of the internal line is represented in the looking glass vision of Daniel chapter ten.

INgonyama yesizwe sakwaJuda ihola abantu baYo ibangenise eNdaweni eNgcwelengcwele Kakhulu, futhi ibenze babheke emkhumbini wesivumelwano, bacabange ngoMpristi Omkhulu olapho ekhonza emsebenzini waKhe wokugcina wokwesula isono. UPetru wavuswa ngoDisemba 31, 2023, wase ebhekana novivinyo lwesisekelo mayelana nendima yeRoma ekumiseni umbono wangaphandle wesiprofetho. Kwase kufika uvivinyo lwesibili lwethempeli kuPetru, futhi kulapho umbono womugqa wangaphakathi uvezwa embonweni wesibuko kuDaniyeli isahluko seshumi.

Peter had denied his Lord on July 18, 2020, and he did so three times.

UPetru wayephikile iNkosi yakhe ngoJulayi 18, 2020, futhi wakwenza lokho kathathu.

> “Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.” The Desire of Ages, 812.

> “UPetru wayephike kathathu emphikisa obala iNkosi yakhe, futhi kathathu uJesu wakhipha kuye isiqiniseko sothando lwakhe nokwethembeka kwakhe, egcizelela lowo mbuzo obukhali, njengomcibisholo onamaveva enhliziyweni yakhe elimele. Phambi kwabafundi ababebuthene uJesu wembula ukujula kokuphenduka kukaPetru, futhi wabonisa ukuthi lowo mfundi owayekade eziqhayisa wayesehliswe kanjani ngokupheleleyo.” The Desire of Ages, 812.

Peter represented two classes of worshippers.

UPetru wayemelela izigaba ezimbili zabakhulekeli.

> “For each of the classes represented by the Pharisee and the publican there is a lesson in the history of the apostle Peter. In his early discipleship Peter thought himself strong. Like the Pharisee, in his own estimation he was ‘not as other men are.’ When Christ on the eve of His betrayal forewarned His disciples, ‘All ye shall be offended because of Me this night,’ Peter confidently declared, ‘Although all shall be offended, yet will not I.’ Mark 14:27, 29. Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.” Christ’s Object Lessons, 152.

> “Esigabeni ngasinye esimelelwa umFarisi nomthelisi kunesifundo emlandweni womphostoli uPetru. Ekuqaleni kobufundi bakhe uPetru wayezibona enamandla. NjengomFarisi, ngokokuzibona kwakhe, waye ‘ngenjengabanye abantu.’ Lapho uKristu, ngobusuku bangaphambi kokukhashelwa Kwakhe, exwayisa abafundi Bakhe kusengaphambili ethi, ‘Nonke nizokhubeka ngenxa Yami ngalobu busuku,’ uPetru wamemezela ngokuzethemba wathi, ‘Noma bonke bengakhubeka, mina angisoze.’ Marku 14:27, 29. UPetru wayengazi ubungozi bakhe uqobo. Ukuzethemba kwamholela ekudukeni. Wayecabanga ukuthi uyakwazi ukumelana nesilingo; kodwa emahoreni ambalwa nje kwafika ukuvivinywa, futhi ngokuthuka nangokufunga wayiphika iNkosi yakhe.” Christ’s Object Lessons, 152.

The Publican went to his home justified.

Umthelisi wenthela emzini wakhe elungisisiwe.

> “The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world.” Christ’s Object Lessons, 152.

> “UmFarisi nomthelisi bamele izigaba ezimbili ezinkulu abahlukaniselwa kuzo labo abeza ukukhulekela uNkulunkulu. Abameleli bazo bokuqala ababili batholakala kubantwana bokuqala ababili abazalwa emhlabeni.” Izifundo ZikaKristu Ngezifanekiso, 152.

Abel and the publican are a symbol of justification by faith.

U-Abela nomthelisi bayisibonakaliso sokulunga ngokukholwa.

> And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke 18:13, 14.

> Kodwa umthelisi, emi kude, wayengafuni ngisho nokuphakamisela amehlo akhe ezulwini, kodwa wazishaya esifubeni, ethi: Nkulunkulu, ngihawukele mina sono. Ngiyanitshela ukuthi lo muntu wehlela endlini yakhe eselungisisiwe kunalowo omunye; ngokuba yilowo nalowo ozidumisayo uyakwehliswa; nalowo ozithobayo uyakuphakanyiswa. Luka 18:13, 14.

The message of 1888 was accompanied by the descent of the angel of Revelation eighteen.

Umlayezo ka-1888 wahambisana nokwehla kwengelosi yesAmbulo 18.

> “The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel’s message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.” Testimonies to Ministers, 91.

> “INkosi, ngomusa waYo omkhulu, yathumela kubantu baYo umlayezo oyigugu kakhulu ngoBadala uWaggoner noJones. Lo mlayezo wawungowokuletha phambi komhlaba ngokugqame kakhulu uMsindisi ophakanyisiweyo, umhlatshelo wezono zomhlaba wonke. Wawethula ukulungisiswa ngokukholwa kuMmeli oqinisekisayo; wawumema abantu ukuba bamukele ukulunga kukaKristu, okubonakaliswa ekulaleleni yonke imiyalo kaNkulunkulu. Abaningi base belahlekelwe ukumbona uJesu. Babedinga ukuba amehlo abo aqondiswe kumuntu waKhe wobuNkulunkulu, ekufanelekeni kwaKhe, nasothandweni lwaKhe olungaguqukiyo ngomndeni wesintu. Onke amandla anikezwe ezandleni zaKhe, ukuze anabele abantu izipho ezicebileyo, ebanika isipho esingenakulinganiswa sokulunga kwaKhe uqobo kumuntu ongenakusiza. Lona ngumyalezo uNkulunkulu ayala ukuba unikezwe umhlaba. Ungumyalezo wengelosi yesithathu, okumelwe umenyezelwe ngezwi elikhulu, futhi uhambisane nokuthululwa koMoya waYo ngesilinganiso esikhulu.” Testimonies to Ministers, 91.

## The Laodicean Message

Umyalezo WaseLawodikeya

> “The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.

> “Umyalezo esawuphiwa ngu-A. T. Jones, no-E. J. Waggoner, ungumyalezo kaNkulunkulu ebandleni laseLawodikeya, futhi maye kunoma ubani ozisholo ukuthi uyakholwa iqiniso kodwa nokho engabakhanyiseli abanye ngemisebe ayiphiwe nguNkulunkulu.” The 1888 Materials, 1053.

## The Latter Rain Message

Umlayezo Wemvula Yamuva

> “The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.

> “Imvula yokugcina izokwehlela phezu kwabantu bakaNkulunkulu. Ingelosi enamandla izokwehla ivela ezulwini, nomhlaba wonke ukhanyiswe ngenkazimulo yayo.” Review and Herald, April 21, 1891.

## New York City and 9/11

iDolobha laseNew York kanye no-9/11

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Manje sekufikile yini izwi engimemezele ngalo ukuthi iNew York izokhukhulwa igagasi elikhulu lolwandle? Lokhu angikaze ngakusho. Engikushilo yilokhu, ukuthi njengoba ngangibuka izakhiwo ezinkulu ezakhiwayo khona, isitezi phezu kwesinye, ngathi, ‘Yeka izigameko ezesabekayo eziyokwenzeka lapho iNkosi isukuma ukuzamazamisa umhlaba ngesabekayo! Khona-ke amazwi eSambulo 18:1–3 ayogcwaliseka.’ Sonke isahluko seshumi nesishiyagalombili seSambulo siyisexwayiso ngalokho okuzokwehlela umhlaba. Kodwa anginalo ukukhanya okuqondile ngokuqondene nalokho okuzokwehlela iNew York, ngaphandle kokuthi ngiyazi ukuthi ngolunye usuku izakhiwo ezinkulu zalapho ziyowiswa phansi ngokuphenduphenduka nokugumbuqelwa kwamandla kaNkulunkulu. Ngokukhanya engikunikiweyo, ngiyazi ukuthi ukubhujiswa kusezweni. Izwi elilodwa elivela eNkosini, ukuthintwa okukodwa kwamandla ayo amakhulu, futhi lezi zakhiwo ezinkulu ziyakuwa. Kuyokwenzeka izigameko ezesabekayo esingeke sikwazi ukuzicabanga.” Review and Herald, Julayi 5, 1906.

Peter the publican, represents a soul who is justified by faith, and justification by faith is the third angel’s message, it is the Laodicean message that arrived at 9/11, when the great buildings of New York came down and Revelation 18:1–3 was fulfilled. Then the latter rain began to sprinkle and the sealing of the one hundred and forty-four thousand began. At the ending of the sealing time of the one hundred and forty-four thousand the angel of Revelation eighteen descended as Michael the archangel and resurrected Peter by three tests. The first test began on December 31, 2023, and represented the foundational truth that Rome is the power in verse fourteen of Daniel eleven that establishes the vision. That vision is the chazon vision, that represents the external line of prophecy, which Solomon says is life or death.

UPetru umthelisi, umele umphefumulo olungisiswa ngokukholwa, futhi ukulungisiswa ngokukholwa kungumyalezo wengelosi yesithathu; kungumyalezo waseLawodikeya owafika ngo-9/11, lapho izakhiwo ezinkulu zaseNew York ziwa futhi kwagcwaliseka iSambulo 18:1–3. Khona-ke imvula yokugcina yaqala ukuconsa, kwaqala nokubekwa uphawu kwabeyikhulu namashumi amane nane ezinkulungwane. Ekupheleni kwesikhathi sokubekwa uphawu kwabeyikhulu namashumi amane nane ezinkulungwane, ingelosi yeSambulo ishumi nesishiyagalombili yehla inguMikayeli ingelosi enkulu, yamvusa uPetru ngezivivinyo ezintathu. Isivivinyo sokuqala saqala ngoDisemba 31, 2023, futhi simelela iqiniso eliyisisekelo lokuthi iRoma ingamandla evesini leshumi nane likaDaniyeli ishumi nanye amisa umbono. Lowo mbono ungumbono we-chazon, omele umugqa wangaphandle wesiprofetho, uSolomoni athi ungukuphila noma ukufa.

> Where there is no [chazon] vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.

> Lapho kungekho [chazon] umbono, abantu bayabhubha; kodwa ogcina umthetho, uyajabula. IzAga 29:18.

Peter’s second test is the temple test that requires entering the Most Holy Place by faith as Sister White illustrated in her first visions. There she saw the seventh-day Sabbath commandment glowing above the other nine commandments. That doctrine at the opening of the judgment represents the doctrine of the incarnation that glows above the other prophetic doctrines in the latter days, during the closing of the judgment. The incarnation of Christ the Divine, taking upon Himself fallen sinful flesh, though He knew no sin, is represented in a variety of illustrations. The most significant is the doctrine of the seven times. The doctrine of the seven times was the alpha of Miller’s prophetic discoveries, and it was the doctrine in 1856, that represented the omega doctrine of Millerite history where Millerite Philadelphian Adventism rebelled over seven years and became the Laodicean Seventh-day Adventist church in 1863.

Isivivinyo sikaPetru sesibili siyisivivinyo sethempeli esidinga ukungena eNdaweni eNgcwele Kakhulu ngokukholwa, njengoba uDadewethu White wakubonisa emibonweni yakhe yokuqala. Lapho wabona umyalo weSabatha yosuku lwesikhombisa ukhanya ngaphezu kweminye imiyalo eyisishiyagalolunye. Leyo mfundiso ekuvulweni kokwahlulela imelela imfundiso yokwenziwa inyama eyakhazimula ngaphezu kwezinye izimfundiso zesiprofetho ezinsukwini zokugcina, ngesikhathi sokuvalwa kokwahlulela. Ukwenziwa inyama kukaKristu oNgcwele, ethatha phezu kwaKhe inyama ewileyo enesono, nakuba wayengazanga isono, kumelwe ngemifanekiso ehlukahlukene. Okubaluleke kakhulu yimfundiso yezikhathi eziyisikhombisa. Imfundiso yezikhathi eziyisikhombisa yayiyi-alpha yokutholakala kwesiprofetho kukaMiller, futhi yayiyileyo mfundiso ngo-1856 eyayimelela imfundiso ye-omega yomlando wamaMillerite lapho ubu-Adventism bamaMillerite baseFiladelfiya bavukela phakathi neminyaka eyisikhombisa base beba yiBandla labaSeventh-day Adventist laseLawodisiya ngo-1863.

The two sticks of Ezekiel thirty-seven represent the two 2,520-year judgments against the northern and southern kingdoms. The northern kingdom represents human flesh and the southern kingdom represents the mind that was designed to be united with the mind of Christ; thus, Divinity would be united with humanity. That is the doctrine of the incarnation in a simplified representation. The seven times was the alpha and omega of Millerite history and as it represents the incarnation it is also the omega of Seventh-day Adventist history in relation to the alpha Sabbath doctrine in 1844. One is a sign of the seventh-day Sabbath and the other is the sign of the seventh-year Sabbath.

Izinti ezimbili zikaHezekeli amashumi amathathu nesikhombisa zimelela izahlulelo ezimbili zeminyaka engu-2,520 ezamelana nombuso wasenyakatho nombuso waseningizimu. Umbuso wasenyakatho umelela inyama yobuntu, kanti umbuso waseningizimu umelela ingqondo eyayiklanyelwe ukuhlanganiswa nengqondo kaKristu; ngaleyo ndlela, ubuNkulunkulu babuyohlanganiswa nobuntu. Leyo yimfundiso yokwenziwa inyama kukaKristu emelelweni esenziwe lula. Izikhathi eziyisikhombisa zaziyi-alpha ne-omega yomlando wamaMillerite, futhi njengoba zimelela ukwenziwa inyama kukaKristu, ziyiyo futhi i-omega yomlando wamaSeventh-day Adventist maqondana nemfundiso ye-alpha yeSabatha ngo-1844. Okunye kuwuphawu lweSabatha losuku lwesikhombisa, kanti okunye kuwuphawu lweSabatha lonyaka wesikhombisa.

Peter’s name is changed at Panium, which was the second step for Abraham’s representation of the first covenant with a chosen people, and Peter becomes the representative of the last covenant with a chosen people at his second step. It is the second step in the line of chapters eleven through twenty-two, and it is the second of three times Peter, James and John went with Jesus away from the other disciples and the second of three times the heavenly Father spoke. Nero’s line ends at the midpoint between the battles of Raphia and Panium, for it aligns with the other two periods of 250 years that began in 457 BC and 1776. 457 BC ended in 207 BC and 1776 ends in 2026. Peter is at 207 BC, 2026, 313 and the temple test that precedes the third and litmus test of the loosing of the ass, which is represented as the feast of trumpets.

Igama likaPetru liguqulwa ePhaniyumi, okwakuyisinyathelo sesibili ekumeleleni kuka-Abrahama isivumelwano sokuqala nesizwe esikhethiweyo, futhi uPetru uba ngummeleli wesivumelwano sokugcina nesizwe esikhethiweyo esinyathelweni sakhe sesibili. Kuyisinyathelo sesibili emgqeni wezahluko eziyishumi nanye kuya kwezingamashumi amabili nambili, futhi kungokwesibili kwezikhathi ezintathu lapho uPetru, uJakobe noJohane bahamba noJesu kude nabanye abafundi, futhi kungokwesibili kwezikhathi ezintathu lapho uBaba wasezulwini akhuluma khona. Umugqa kaNero uphela maphakathi phakathi kwezimpi zaseRafiya nasePhaniyumi, ngoba uhambisana nezinye izikhathi ezimbili zeminyaka engama-250 ezaqala ngo-457 BC nango-1776. U-457 BC waphela ngo-207 BC, futhi u-1776 uphela ngo-2026. UPetru use-207 BC, 2026, 313, kanye novivinyo lwethempeli olwandulela olwesithathu novivinyo lokuqinisekisa lokuthukululwa kwembongolo, olumelelwa njengomkhosi wamacilongo.

Peter’s test is to follow Christ into the Most Holy Place, and his work is to correct and then proclaim the corrected message of the fireballs of Nashville. Peter’s message of the fireballs of Nashville is the message of Pentecost that was first presented in the upper room and thereafter in the temple. He presents his message identifying the fireballs of Nashville, and the fulfillment of the battle of Raphia, in conjunction with the battle of Panium, which becomes the battle of Actium at the Sunday law of verse sixteen. The Sunday law of verse sixteen is also the Sunday law of verse forty-one and of verse twenty-two. Those three verses also align with verse thirty-one where the papacy took control in 538 and passed a Sunday law at the third Council of Orleans. The verses that lead to verse thirty-one identify waymarks that led to the Sunday law of 538 and typify the history that precedes the soon coming Sunday law.

Ukuhlolwa kukaPetru kuwukulandela uKristu angene eNdaweni Engcwelengcwele Kakhulu, futhi umsebenzi wakhe uwukulunga kuqala bese ememezela umlayezo osekulungisiwe wamabhola omlilo aseNashville. Umlayezo kaPetru wamabhola omlilo aseNashville ungumlayezo wePentekoste owethulwa kuqala ekamelweni eliphezulu, kwase kuthi emva kwalokho ethempelini. Uletha umlayezo wakhe ekhomba amabhola omlilo aseNashville, kanye nokugcwaliseka kwempi yaseRaphia, kuhambisana nempi yasePanium, eba yimpi yase-Actium emthethweni weSonto wevesi leshumi nesithupha. Umthetho weSonto wevesi leshumi nesithupha futhi ungumthetho weSonto wevesi lamashumi amane nanye nowevesi lamashumi amabili nambili. Lawo mavesi amathathu futhi ahambisana nevesi lamashumi amathathu nanye lapho upapa wathatha khona ukulawula ngo-538 futhi wamisa umthetho weSonto eMkhandlwini wesithathu wase-Orleans. Amavesi aholela evesini lamashumi amathathu nanye akhomba izimpawu zendlela ezaholela emthethweni weSonto ka-538 futhi afanekisa umlando owandulela umthetho weSonto ozayo maduze.

> For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:30, 31.

> Ngokuba imikhumbi yaseKhithimi iyakufika imelane naye; ngalokho uyakudabuka, abuyele emuva, abe nolaka ngesivumelwano esingcwele; enze kanjalo-ke; yebo, uyakubuya, azwane nalabo abashiya isivumelwano esingcwele. Futhi amabutho ayakuma ngasohlangothini lwakhe, angcolise indlu engcwele yamandla, asuse umnikelo wansuku zonke, abeke isinengiso esenza incithakalo. Daniyeli 11:30, 31.

The “ships of Chittim” represented the Vandals, who are also represented as the second trumpet in Revelation chapter eight. The progressive demise of Rome began in 330, when Constantine divided the kingdom into east and west. He thereafter divided it up to his three sons. The Roman Empire that had been invincible from the battle of Actium was then divided into two parts, then three parts, then the first four trumpets of Revelation eight represented the onslaught of enemies that brought western Rome to a conclusion in 476. Eastern Rome at Constantinople continued until the end of the fifth and beginning of the sixth trumpets, which are also the first and second woes. The time prophecy of one hundred and fifty years of the first woe ended on the date that the time prophecy of the second woe began. That date was the fall of Constantinople to the Ottoman Turks in 1453.

“Imikhumbi yaseKhithimi” yayimelela amaVandal, nawo futhi amelwe njengophondo lwesibili encwadini yeSambulo isahluko sesishiyagalombili. Ukubhujiswa okuqhubekayo kweRoma kwaqala ngonyaka ka-330, lapho uConstantine ehlukanisa umbuso waba ngowasempumalanga nowasentshonalanga. Emva kwalokho wawuhlukanisela amadodana akhe amathathu. Umbuso WaseRoma owawungahlulwa kusukela empini yase-Actium wabe usuhlukaniswa waba yizingxenye ezimbili, bese uba yizingxenye ezintathu; kwase kuthi amacilongo amane okuqala eSambulo 8 amele ukuhlasela kwezitha okwaphetha iRoma yasentshonalanga ngo-476. IRoma yasempumalanga eConstantinople yaqhubeka kwaze kwaba sekupheleni kophondo lwesihlanu nasekuqaleni kophondo lwesithupha, nawo futhi ayiwona usizi lokuqala nolwesibili. Isiprofetho sesikhathi seminyaka eyikhulu namashumi amahlanu sosizi lokuqala saphela ngosuku okwaqala ngalo isiprofetho sesikhathi sosizi lwesibili. Lolo suku kwaba ukuwa kweConstantinople ezandleni zamaTurkey ama-Ottoman ngo-1453.

Babylon fell in one night, maybe you would argue that Cyrus first had to divert the river and that took a period of time, but the fall of Babylon was in one night; whereas, the fall of Rome covered 1123 years. Those years contained specific prophetic waymarks that describe the progressive demise of Imperial Rome, and Imperial pagan Rome typifies the United States in its work of placing the papacy upon the throne as the fifth kingdom of Bible prophecy in 538. The papacy is placed upon the throne at the Sunday law of verse sixteen of Daniel eleven. The waymarks that typify the work of the United States are represented in the waymarks of pagan Rome’s progressive demise.

IBhabhiloni lawa ngobusuku obubodwa; mhlawumbe ungaphikisa ngokuthi uKoresi kwadingeka aqale aphambukise umfula, futhi lokho kwathatha isikhathi esithile, kodwa ukuwa kweBhabhiloni kwenzeka ngobusuku obubodwa; kanti ukuwa kweRoma kwahlanganisa iminyaka eyi-1123. Leyo minyaka yayiqukethe izimpawu zendlela ezingokwesiprofetho ezichaza ukubhujiswa okuqhubekayo kweRoma yoMbuso, futhi iRoma yoMbuso yobuhedeni iyisibonakaliso esimelela i-United States emsebenzini wayo wokubeka upapa esihlalweni sobukhosi njengombuso wesihlanu wesiprofetho seBhayibheli ngo-538. Upapa ubekwa esihlalweni sobukhosi emthethweni weSonto wangeSonto wevesi leshumi nesithupha likaDaniyeli ishumi nanye. Izimpawu zendlela ezimelela umsebenzi we-United States zimelwe ezimpawini zendlela zokubhujiswa okuqhubekayo kweRoma yobuhedeni.

The ships of Chittim represented a financial disaster for Rome, for the navy of the Vandals brought havoc to the shipping lanes of the Mediterranean. In the latter days, Islam is portrayed as a financial disaster for the kings of the earth. The Vandals and their ships were the second trumpet power and the three woes are Islamic trumpet powers. The first was Arabia, the second Turkey and the third is worldwide.

Imikhumbi yaseKhithimi yamelela inhlekelele yezimali eRoma, ngoba ibutho lasolwandle lamaVandali laletha umonakalo ezindleleni zokuhamba kwemikhumbi eLwandle iMedithera. Ezinsukwini zokugcina, ubuSulumane buvezwa njengenhlekelele yezimali emakhosini omhlaba. AmaVandali kanye nemikhumbi yawo kwakungamandla ophondo lwesibili, futhi omaye abathathu bangamandla ezimpondo obuSulumane. Owokuqala kwakuyi-Arabhiya, owesibili yiTurkey, kanti owesithathu ungowomhlaba wonke.

Ships are a symbol of economic power, and in the Scriptures the ships of Chittim are the premier symbols of economic power. Those ships are sunk by an angry east wind in the midst of the seas, and in the Scriptures Islam is the children of the east. When Islam is noted in the prophetic sequence of events it produces an economic crisis. Islam is represented with Balaam as an ass, which is the Hebrew word that is translated as “wild man” in the first introduction of Ishmael in the Scriptures. Ishmael is the father of Islam at the prophetic level, not denying Abraham as Ishmael’s father, but Ishmael’s twelve tribes become known as the children of the east in the Scriptures.

Imikhumbi iwuphawu lwamandla omnotho, futhi emiBhalweni imikhumbi yaseKitimi iyizimpawu ezivelele kakhulu zamandla omnotho. Leyo mikhumbi icwiliswa ngumoya wasempumalanga othukuthele phakathi kwezilwandle, futhi emiBhalweni ubuSulumane buyizingane zasempumalanga. Lapho ubuSulumane buphawulwa ekulandelaneni kwezehlakalo zesiprofetho baveza inkinga yomnotho. UbuSulumane bumelwe ngoBalamu njengembongolo, okuyigama lesiHebheru elihunyushwa ngokuthi “umuntu wasendle” ekuqaleni kokwethulwa kuka-Ishmayeli emiBhalweni. U-Ishmayeli unguyise wobuSulumane ezingeni lesiprofetho, ngaphandle kokuphika u-Abrahama njengoyise ka-Ishmayeli, kodwa izizwe eziyishumi nambili zika-Ishmayeli zaziwa emiBhalweni ngokuthi yizingane zasempumalanga.

In the latter days Balaam, symbol of the United States as a false prophet, strikes his ass three times, representing three strikes of Islam. 9/11 was the first of those strikes and marked the arrival of the sealing angel, who ascends from the east during the rough east winds of strife. The second strike of Islam is twofold, for the second step marks a doubling. October 7, 2023 Islam unexpectedly struck literal Israel and when Nashville, Tennessee is unexpectedly struck by Islam spiritual Israel will have been struck. In the story of Balaam, the second waymark came between two vineyards and the two vineyards of the Lord of Hosts were ancient literal Israel and the United States, modern spiritual Israel. Balaam’s third waymark was when the ass spoke; and the symbol of speaking that marks the end of the sealing time of the one hundred and forty-four thousand that began at 9/11 is the Sunday law, when the United States speaks as a dragon. The great earthquake of Revelation eleven is that Sunday law, where the third woe cometh quickly, where the United States, the ass and Zechariah speak.

Ezinsukwini zokugcina uBalami, oyisifanekiselo se-United States njengomprofethi wamanga, ushaya imbongolo yakhe kathathu, okumelela iziteleka ezintathu zobuSulumane. U-9/11 waba ngowokuqala kulezo ziteleka futhi waphawula ukufika kwengelosi ebekayo uphawu, ekhuphuka ivela empumalanga ngesikhathi semimoya enamandla yasempumalanga yombango. Isiteleka sesibili sobuSulumane siphindwe kabili, ngoba isinyathelo sesibili siphawula ukuphindeka. Ngo-Okthoba 7, 2023 ubuSulumane bashaya u-Israyeli ongokoqobo kungalindelekile, futhi lapho iNashville, Tennessee ishayiwa ubuSulumane kungalindelekile, u-Israyeli wokomoya uyobe eseshayiwe. Endabeni kaBalami, uphawu lwesibili lwendlela lwafika phakathi kwezivini ezimbili, futhi izivini ezimbili zeNkosi yamabandla kwakungu-Israyeli wasendulo ongokoqobo kanye ne-United States, u-Israyeli wesimanje wokomoya. Uphawu lwesithathu lwendlela lukaBalami lwaba yilapho imbongolo ikhuluma; futhi isifanekiselo sokukhuluma esiphawula ukuphela kwesikhathi sokubekwa uphawu sabayizinkulungwane eziyikhulu namashumi amane nane esaqala ngo-9/11 ngumthetho weSonto, lapho i-United States ikhuluma njengodrako. Ukuzamazama komhlaba okukhulu kwesAmbulo ishumi nanye yilowo mthetho weSonto, lapho usizi lwesithathu luza masinyane, lapho i-United States, imbongolo, noZakariya bekhuluma.

The father of John the Baptist was of the eighth of twenty-four courses of priests set up by David to serve in the temple. Zechariah the priest, was struck dumb due to disbelief until the birth of his son John and is a symbol of the number eight, (a symbol of the priesthood). At the Sunday law the final generation of priests, represented by John the Baptist, will speak as represented by His father Zechariah. Christ identified John as Elijah, and Elijah’s latter-day message is represented by a father and child relationship, as was Zechariah and John. John was typified by Jeremiah who had been told that if he would return, he would be God’s mouth.

Uyise kaJohane uMbhapathizi wayengowesigaba sesishiyagalombili kwezingamashumi amabili nane zezindela ezasungulwa nguDavide ukuba zikhonze ethempelini. UZakariya, umpristi, wenziwa isimungulu ngenxa yokungakholwa kwaze kwaba sekuzalweni kwendodana yakhe uJohane, futhi ungumfanekiso wenombolo yesishiyagalombili, (uphawu lobupristi). Ngesikhathi somthetho weSonto, isizukulwane sokugcina sabapristi, esimelwe nguJohane uMbhapathizi, siyokhuluma njengoba kumelwe nguyise uZakariya. UKristu wamkhomba uJohane njengo-Eliya, futhi umlayezo ka-Eliya wezinsuku zokugcina umelelwa ubudlelwane bukababa nengane, njengoba kwakunjalo ngoZakariya noJohane. UJohane wayefanekiselwa nguJeremiya owayetsheliwe ukuthi uma engabuya, wayeyoba ngumlomo kaNkulunkulu.

Jeremiah was lamenting the first disappointment of July 18, 2020 and if he returned, he would become God’s mouth at the Sunday law, when he presented the prophetic message of Habakkuk, which had tarried, but was to “speak” at the end. Jeremiah, and therefore John, and therefore Peter was to speak the message of Habakkuk at the point that the ass of Islam speaks, and when the United States speaks as a dragon.

UJeremiya wayekhala ngokudumala kokuqala kuka-July 18, 2020, futhi uma ebuyela, wayeyakuba ngumlomo kaNkulunkulu ngesikhathi somthetho weSonto, lapho eveza umlayezo wesiprofetho kaHabakuki, owawubambezelekile, kodwa owawuzo “khuluma” ekugcineni. UJeremiya, ngakho-ke uJohane, ngakho-ke noPetru, wayezokhuluma umlayezo kaHabakuki ngesikhathi lapho imbongolo yamaSulumane ikhuluma, nalapho i-United States ikhuluma njengodrako.

Peter at Caesarea Philippi, which is Panium is in a period of time that preceded the waymark of the “mount” that was to be followed by the triumphal entry which led to the cross, or the Sunday law. The period of time is represented by the battle of Panium, which ends in victory for the pope and his proxy power of the United States. Panium is the third of three proxy wars, the first of which concluded at the wall of Berlin in 1989, and the last or third proxy war concludes at the tearing down of the “wall” of separation of church and state. 1989 marked the climax of a proxy war called the “cold war” that had began at the end of the second World War, and Panium represents a cold war that ends at the third World War represented by the battle of Actium. In the middle of the first and third waymarks of three proxy wars the literal war in the Ukraine, represented by the battle of Raphia in verses eleven and twelve.

UPetru eKesariya Filipi, okuyiPanium, usesikhathini esandulela uphawu lwendlela lwe-“ntaba” olwaluzolandelwa ukungena kokunqoba okwaholela esiphambanweni, noma emthethweni weSonto. Leso sikhathi simelwe yimpi yasePanium, ephela ngokunqoba kukapapa kanye namandla akhe ammeleli, i-United States. IPanium ingeyesithathu kwezimpi ezintathu zabameleli, eyokuqala yazo eyaphela odongeni lwaseBerlin ngo-1989, kanti eyokugcina noma eyesithathu iphetha ngokudilizwa “kodonga” lokwehlukanisa ibandla nombuso. U-1989 waphawula umvuthwandaba wempi yabameleli eyayibizwa ngokuthi “impi ebandayo” eyaqala ekupheleni kweMpi Yezwe yesibili, futhi iPanium imele impi ebandayo ephela eMpini Yezwe yesithathu emelwe yimpi yase-Actium. Maphakathi kwezimpawu zokuqala nezesithathu zendleleni zezimpi ezintathu zabameleli kukhona impi yangempela yase-Ukraine, emelwe yimpi yaseRaphia emavesini eshumi nanye neshumi nambili.

Panium is a cold war that leads to the third World War as represented by the cold war that ended at the time of the end in 1989, and that had begun at the end of the second World War. In the waymarks represented by verse ten and 1989, verse eleven and twelve and the Ukrainian War that began in 2014 and verses thirteen through fifteen and the current cold war between MAGA-ism and globalism there were three presidents that marked alliances between the papacy and the United States.

I-Panium iyimpi ebandayo eholela eMpini Yezwe yesithathu, njengoba imelwe yimpi ebandayo eyaphela ngesikhathi sokuphela ngowe-1989, futhi eyayiqale ekupheleni kweMpi Yezwe yesibili. Ezimpawini zendlela ezimelwe ivesi leshumi no-1989, ivesi leshumi nanye neleshumi nambili kanye neMpi yase-Ukraine eyaqala ngowe-2014, kanye namavesi eshumi nantathu kuya kweleshumi nanhlanu kanye nempi ebandayo yamanje phakathi kwe-MAGA-ism ne-globalism, kwakukhona omongameli abathathu abaphawula izivumelwano zobumbano phakathi kobupapa ne-United States.

Ronald Reagan was a secret alliance with Pope John Paul II, a conservative pope in terms of the satanic Fatima prophecies and is connected with the prophetic history of verse ten. Obama’s presidency aligns with the history of the battle of Raphia in verse eleven and twelve. In his presidency there were two symbolic popes, for the second waymark identifies a doubling. The third waymark of verses thirteen to fifteen the pope is the first pope from the United States. We initially assumed Pope Leo was a conservative pope as typified by John Paul II, but when applied under the prophetic application of a triple application, the third waymark possesses the characteristics of the first two fulfillment's, so Leo is the conservative John Paul II and he is the former head of the Office of the Inquisition, Benedict XVI, who resigned for the woke pope Francis during Obama’s term.

URonald Reagan wayeyinobudlelwane obuyimfihlo noPapa John Paul II, upapa onokulondoloza ngokwemibandela yeziprofetho zikaFatima zobusathane, futhi uxhumene nomlando wesiprofetho wevesi leshumi. Ubumongameli buka-Obama buhambisana nomlando wempi yaseRaphia emavesini eshumi nanye neshumi nambili. Ngesikhathi sobumongameli bakhe kwakukhona opapa ababili abangokomfanekiso, ngoba uphawu lwesibili lukhomba ukuphindaphindeka. Ophawini lwesithathu lwamavesi eshumi nantathu kuya kweleshumi nanhlanu upapa ungupapa wokuqala ovela e-United States. Ekuqaleni sasithatha ukuthi uPapa Leo wayengupapa onokulondoloza njengoba emelwe nguJohn Paul II, kodwa lapho kusetshenziswa ngaphansi kokusetshenziswa kwesiprofetho okuphindwe kathathu, uphawu lwesithathu luba nezici zokugcwaliseka okubili kokuqala, ngakho-ke uLeo unguJohn Paul II onokulondoloza, futhi uyinhloko yangaphambili yeHhovisi Lokuqulwa Kwamacala Enkolo, uBenedict XVI, owesula ukuze kunikwe ithuba upapa “woke” uFrancis ngesikhathi sika-Obama.

The first proxy war is represented by one verse, the second by two and the third by three verses. The cold war that ended in 1989, began at the end of the second World War and the third World War represented by the battle of Actium begins at the end of the cold war that is represented by the battle of Panium. The three world wars, as with the three proxy wars are governed by the principles associated with a triple application of prophecy. The end of the second world war began a cold war that ended with the eighth president from Roosevelt in 1945, who was Reagan. Reagan at the time of the end in 1989 began a series of eight presidents leading to Trump (who is of the seven). The cold war of Trump began in 2015, when he announced his candidacy for president and stirred up the globalists, in fulfillment of Daniel eleven verse two. That cold war ends at the Sunday law, which is the battle of Actium, the third obstacle of Rome before she rules supremely.

Impi yokuqala elwelwa ngabamele imelwe yivesi elilodwa, eyesibili ngamavesi amabili, kanti eyesithathu ngamavesi amathathu. Impi ebandayo eyaphela ngo-1989 yaqala ekupheleni kweMpi Yezwe yesiBili, kanti iMpi Yezwe yesiThathu emelwe yimpi yase-Actium iqala ekupheleni kwempi ebandayo emelwe yimpi yase-Panium. Izimpi zomhlaba ezintathu, njengalezo zimpi ezintathu ezilwelwa ngabamele, zibuswa yimigomo ehlobene nokusebenza kathathu kwesiprofetho. Ukuphela kweMpi Yezwe yesiBili kwaqala impi ebandayo eyaphela ngomongameli wesishiyagalombili kusukela kuRoosevelt ngo-1945, owayenguReagan. UReagan ngesikhathi sokuphela ngo-1989 waqala uchungechunge lomongameli abayisishiyagalombili oluholela kuTrump (ongowabayisikhombisa). Impi ebandayo kaTrump yaqala ngo-2015, lapho ememezela ukungenela kwakhe isikhundla sobumongameli futhi evusa ama-globalist, ekugcwalisekeni kukaDaniyeli isahluko 11 ivesi 2. Leyo mpi ebandayo iphela ngomthetho weSonto, okuyimpi yase-Actium, isithiyo sesithathu seRoma ngaphambi kokuba abuse ngokuphelele.

Roosevelt began eight presidents to Reagan which began eight presidents to Trump. Roosevelt marks the second World War, dying on April 12th of 1945, and then Truman was president when the European war ended on May 8th, and the Pacific war ended on September 2nd. The European war was largely a land battle and the Pacific war was a sea battle, just as Panium represents a land battle and Actium represents a sea battle. The first illustrates the last, and the sequence of eight presidents is established upon the witness of Daniel eleven, verses two and three, and also upon the enigma of the eighth being of the seven. In the first two Continental Congresses at the beginning of the history of the earth beast of Revelation thirteen, there were seven terms of presidents. In that history George Washington was appointed as Commander and Chief. As the first official president, Washington’s appointment in the Second Continental Congress symbolizes Washington in the very beginning as the eighth of seven presidents.

URoosevelt waqala uchungechunge lwabapresidente abayisishiyagalombili oluholela kuReagan, lona olwaqala futhi uchungechunge lwabapresidente abayisishiyagalombili oluholela kuTrump. URoosevelt uphawula iMpi Yezwe yesibili, efa ngo-Ephreli 12, 1945, kwase kuthi uTruman abe ngumongameli ngesikhathi impi yaseYurophu iphela ngoMeyi 8, futhi impi yasePacific yaphela ngoSepthemba 2. Impi yaseYurophu yayiyimpi yomhlaba kakhulu, kanti impi yasePacific yayiyimpi yasolwandle, njengoba nje iPanium imele impi yomhlaba futhi iActium imele impi yasolwandle. Okokuqala kufanekisa okokugcina, futhi ukulandelana kwabapresidente abayisishiyagalombili kumiswa phezu kobufakazi bukaDaniyeli isahluko 11, amavesi 2 no-3, futhi phezu kwemfumbe yokuthi owesishiyagalombili ungowabayisikhombisa. Emihlanganweni emibili yokuqala ye-Continental Congress ekuqaleni komlando wesilo somhlaba seSambulo 13, kwakukhona izikhathi eziyisikhombisa zobupresidente. Kulowo mlando uGeorge Washington waqokwa njengoMkhuzi Omkhulu. Njengomongameli wokuqala osemthethweni, ukuqokwa kukaWashington e-Second Continental Congress kufanekisa uWashington ekuqaleni uqobo njengowesishiyagalombili phakathi kwabapresidente abayisikhombisa.

The first president was the eighth of the first seven presidents, and the last president is the eighth that is of the seven. The priest Zechariah speaks at the birth of John, when the ass speaks, and when the earth beast speaks. This is where the vision of Habakkuk speaks as well. The birth of John, typifying the ensign of the one hundred and forty-four thousand at the Sunday law is the last generation of Zechariah the priest. Zechariah was in the eighth of twenty-four courses of priests. At the Sunday law Zechariah (the priests) speak, when Islam (the ass) speaks and the United States speaks as a dragon. At that waymark the papal deadly wound is healed and she becomes the eighth that is of the seven. Trump is also the eighth that is of the seven, and it is he that forms the image of the beast that is finalized at the Sunday law. The priesthood of the one hundred and forty-four thousand then become God’s mouth, and speak the message in the loud cry of the third angel. That priesthood is the eight church that is of the seven.

Umongameli wokuqala wayengowesishiyagalombili kwabokuqala abayisikhombisa, kanti umongameli wokugcina ungowesishiyagalombili ongowabayisikhombisa. Umpristi uZakariya uyakhuluma ekuzalweni kukaJohane, lapho imbongolo ikhuluma, nalapho isilo somhlaba sikhuluma. Yilapho nombono kaHabakuki ukhuluma khona. Ukuzalwa kukaJohane, okufanekisa uphawu lwabayikhulu namashumi amane nane ezinkulungwane emthethweni weSonto, kuyisizukulwane sokugcina sikaZakariya umpristi. UZakariya wayesohlelweni lwesishiyagalombili kwezinguamashumi amabili nane lwezigaba zabapristi. Emthethweni weSonto uZakariya (abapristi) bayakhuluma, lapho ubuSulumane (imbongolo) bukhuluma nalapho i-United States ikhuluma njengodrako. Kuleso sibonakaliso sendlela inxeba elibulalayo lobupapa liyapholiswa, futhi liba ngowesishiyagalombili ongowabayisikhombisa. UTrump naye ungowesishiyagalombili ongowabayisikhombisa, futhi nguye owakha umfanekiso wesilo opheleliswa emthethweni weSonto. Ubupristi babayikhulu namashumi amane nane ezinkulungwane bese buba ngumlomo kaNkulunkulu, futhi bukhulume umlayezo ekukhaleni okukhulu kwengelosi yesithathu. Lobo bupristi buyibandla lesishiyagalombili elingelabayisikhombisa.

Roosevelt begins eight presidents that lead to the time of the end in 1989, and he marks the transition from the second World War unto the cold war that ends in 1989. President Truman followed Roosevelt and reigned when the earth and sea battles that made up the second world war ended. As president, Truman reigned when the United Nations began on October 24, 1945. The relation of Roosevelt and Truman is established by the year 1945. Both were presidents in that year, and in that year the twofold war that was the second World War ended, and the United Nations was formed, and the cold war began.

URoosevelt uqala oMongameli abayisishiyagalombili abaholela esikhathini sokuphela ngo-1989, futhi uphawula ukwedlulela kusuka eMpini Yezwe Yesibili kuya empini ebandayo ephela ngo-1989. UMongameli uTruman walandela uRoosevelt futhi wabusa ngesikhathi kuphela izimpi zomhlaba nezolwandle ezaziyingxenye yeMpi Yezwe Yesibili. NjengoMongameli, uTruman wabusa ngesikhathi iZizwe Ezihlangene ziqala ngo-October 24, 1945. Ubudlelwano bukaRoosevelt noTruman bumiswa ngonyaka ka-1945. Bobabili babengabaMongameli ngalowo nyaka, futhi ngalowo nyaka impi eyayiphindwe kabili, eyayiyiMpi Yezwe Yesibili, yaphela, kwase kwakhiwa iZizwe Ezihlangene, futhi kwaqala impi ebandayo.

In 1989 there also were two presidents, as with 1945; Ronald Reagan and George Bush the first. Reagan ended the cold war and George Bush the first, announced that he was first and foremost a globalist when he addressed the “forty-fifth” UN General Assembly on October 1, 1990, where he spoke about building a “new world order.” In the speech he stated, “It is in our hands to leave these dark machines behind, in the Dark Ages where they belong, and to press forward to cap a historic movement towards a new world order and a long era of peace.”

Ngo-1989 kwakukhona futhi omongameli ababili, njengango-1945; uRonald Reagan noGeorge Bush wokuqala. UReagan waqeda impi ebandayo, kanti uGeorge Bush wokuqala wamemezela ukuthi ngaphezu kwakho konke wayengumlandeli wohlelo lomhlaba wonke ngesikhathi ekhuluma eMhlanganweni Jikelele wamaZwe oBumbene “wamashumi amane nanhlanu” ngo-Okthoba 1, 1990, lapho akhuluma khona ngokwakha “uhlelo olusha lomhlaba.” Enkulumweni yakhe wathi, “Kusezandleni zethu ukushiya le mishini yobumnyama emuva, eNkathini Yobumnyama lapho ifanele khona ukuba khona, futhi siqhubekele phambili ukuze siphelelise umnyakazo womlando obheke ohlelweni olusha lomhlaba nasesikhathini eside sokuthula.”

In this speech, Bush linked the concept to post-Cold War cooperation, the Gulf Crisis (Iraq’s invasion of Kuwait), strengthening the UN, and a new partnership of nations based on the rule of law. Bush first popularized the phrase “new world order” a few weeks earlier in a September 11, 1990, address to a joint session of Congress.

Kule nkulumo, uBush wahlanganisa lowo mqondo nokubambisana kwangemva kweMpi Yomshoshaphansi, Inkinga yaseGulf (ukuhlasela kwe-Iraq iKuwait), ukuqiniswa kwe-UN, kanye nobudlelwano obusha phakathi kwezizwe obusekelwe embusweni womthetho. UBush waqala ukwenza ibinzana elithi “new world order” laziwa kabanzi emasontweni ambalwa ngaphambili enkulumweni ayethula mhla ziyi-11 kuSepthemba 1990, emhlanganweni ohlangene weCongress.

Notice the fact that Bush placed his UN speech in a context where he identified the recent cold war ending in terms of the “Dark Ages.” The Dark Ages ended at the time of the end in 1798, and Bush was at the time of the end of 1989. Notice that his first coining of the phrase “new world order,” Islam was angering the nations, and the speech was given on 9/11. Roosevelt to Carter was eight presidents, and from Reagan to Trump was eight presidents. Trump is the last president and he was typified by the first president, who was the eighth of the first seven presidents.

Qaphelani iqiniso lokuthi uBush wabeka inkulumo yakhe ye-UN esimweni lapho achaza khona ukuphela kwakamuva kwempi ebandayo ngokwemibandela “yeziKhathi Zobumnyama.” IziKhathi Zobumnyama zaphela ngesikhathi sokuphela ngo-1798, futhi uBush wayesesikhathini sokuphela sango-1989. Qaphelani ukuthi ngesikhathi eqamba kwakhe okokuqala umusho othi “uhlelo olusha lomhlaba,” i-Islam yayithukuthelisa izizwe, futhi inkulumo yanikezwa ngomhlaka 9/11. Kusukela kuRoosevelt kuya kuCarter kwakungabapresidente abayisishiyagalombili, futhi kusukela kuReagan kuya kuTrump kwakungabapresidente abayisishiyagalombili. UTrump ungumongameli wokugcina futhi wayefanekiselwa ngumongameli wokuqala, owayengowesishiyagalombili kubapresidente bokuqala abayisikhombisa.

The time of the end in 1798 identifies the deadly wound of the papacy, and the papacy was the power that reigned over the kings of Europe during the Dark Ages. In Revelation seventeen that relationship is portrayed as a whore that is riding upon, and reigning over a beast. In 1798 the support of European kings was removed and the beast was dead. In 1799 the pope died in exile. 1798 and 1799 represent the time of the end in its fullest sense, just as the time of the end in the time of Christ is marked by the birth of John the Baptist and then six months later the birth of Christ. Bush’s remarks of 1990 represent Bush as the second of two presidents that mark the time of the end, and mark the movement towards globalism, which is the dragon power. Bush’s symbolism marks a step towards the Sunday law when the United States ends as the sixth kingdom of Bible prophecy by speaking as a dragon. At the Sunday law the United States becomes the voice of the United Nations. In that very context Islam is angering the nations, and 9/11 is marked. September 11, 1990 when Bush the first spoke about his globalist agenda to the Congress he was typifying when Islam would again anger the nations at 9/11 in 2001, but then the president would be Bush the last.

Isikhathi sokuphela ngo-1798 sikhomba inxeba elibulalayo lobupapa, futhi ubupapa babungamandla ayebusa phezu kwamakhosi aseYurophu ngesikhathi seNkathi Yobumnyama. KusAmbulo isahluko seshumi nesikhombisa, lobu budlelwane buvezwa njengesifebe esigibele, futhi esibusa phezu kwesilo. Ngo-1798 ukwesekwa kwamakhosi aseYurophu kwasuswa, kwase kuthi isilo sifa. Ngo-1799 upapa washonela ekudingisweni. U-1798 no-1799 bamele isikhathi sokuphela ngomqondo waso ophelele kakhulu, njengoba nje isikhathi sokuphela ngesikhathi sikaKristu siphawulwa ngokuzalwa kukaJohane uMbhapathizi, bese kuthi ezinyangeni eziyisithupha kamuva kulandele ukuzalwa kukaKristu. Amazwi kaBush ka-1990 amele uBush njengowesibili kubamongameli ababili abaphawula isikhathi sokuphela, futhi aphawula ukuhamba okuya emhlabeni wobumbano lwembulunga yonke, okungamandla kadrako. Uphawu lukaBush luphawula isinyathelo esiya emthethweni weSonto lapho i-United States iphela njengombuso wesithupha wesiprofetho seBhayibheli ngokukhuluma njengodrako. Emthethweni weSonto i-United States iba yizwi le-United Nations. Kuleso simo uqobo, ubuSulumane buyawathukuthelisa amazwe, futhi u-9/11 uyaphawulwa. NgoSepthemba 11, 1990, lapho uBush wokuqala ekhuluma nge-ajenda yakhe yobumbano lwembulunga yonke eCongress, wayemelela kusengaphambili isikhathi lapho ubuSulumane buyophinde buthukuthelise amazwe ngo-9/11 ngo-2001, kodwa khona-ke umongameli wayezoba nguBush wokugcina.

Roosevelt, the first of eight presidents marked the end of the second World War in 1945, and was followed by the next president ushering in the United Nations. Reagan, the first of eight presidents marked the end of the cold war in 1989, and was followed by the next president promoting the United Nations. The last president of eight presidents will end a cold war that started when he announced his intent to run in 2015, and begin the third World War. He will transition the sixth kingdom of Bible prophecy into the head of the seventh kingdom of Bible prophecy (the UN), and then agree to give that kingdom to the beast at the Sunday law.

URoosevelt, ongowokuqala kubapresidente abayisishiyagalombili, waphawula ukuphela kweMpi Yezwe yesibili ngo-1945, futhi walandelwa ngumongameli olandelayo owangenisa iZizwe Ezihlangene. UReagan, ongowokuqala kubapresidente abayisishiyagalombili, waphawula ukuphela kwempi ebandayo ngo-1989, futhi walandelwa ngumongameli olandelayo owakhuthaza iZizwe Ezihlangene. Umongameli wokugcina kulaba bapresidente abayisishiyagalombili uyophelisa impi ebandayo eyaqala ngesikhathi ememezela inhloso yakhe yokungenela ukhetho ngo-2015, futhi aqalise iMpi Yezwe yesithathu. Uyoguqula umbuso wesithupha wesiprofetho seBhayibheli uwungenise enhlokweni yombuso wesikhombisa wesiprofetho seBhayibheli (i-UN), bese evuma ukunikeza lowo mbuso esilwaneni emthethweni weSonto.

Just as the second World War was made up of a ground and a sea war, the last president will have a cold war, represented by the land battle of Panium that leads to the sea battle of Actium. At the Sunday law the cold war that began with Trump stirring up the globalists in 2015, changes to the third World War as represented by the land and sea battles of World War II. At the end of World War II the next step was the globalism of the United Nations, just as was the case at the end of the cold war with Reagan and Bush. First the United States ends at the Sunday law, then Bush’s “new world order” introduces the seventh kingdom, which immediately agrees to give their authority to the eighth kingdom.

Njengoba impi yesiBili yoMhlaba yayihlanganisa impi yomhlaba kanye nempi yasolwandle, umongameli wokugcina uyoba nempi ebandayo, emelwe yimpi yomhlaba yasePanium eholela empini yasolwandle yase-Actium. Ngesikhathi somthetho weSonto impi ebandayo eyaqala lapho uTrump evusa ama-globalist ngo-2015, iyashintsha ibe yimpi yesiThathu yoMhlaba njengoba imelwe izimpi zomhlaba nezasolwandle zeMpi yesiBili yoMhlaba. Ekupheleni kweMpi yesiBili yoMhlaba isinyathelo esalandela kwaba yi-globalism yeZizwe Ezihlangene, njengoba kwakunjalo ekupheleni kwempi ebandayo noReagan noBush. Kuqala i-United States iyaphela ngesikhathi somthetho weSonto, bese kuthi “new world order” kaBush ingenise umbuso wesikhombisa, ovuma ngokushesha ukunika umbuso wesishiyagalombili amandla awo.

Bush the first and Bush the last are tied together by the first’s announcement of the “new world order” to Congress at 9/11 and the last’s Patriot Act of 2001. Both waymarks are placed within the context of Islam angering the nations.

UBush wokuqala noBush wokugcina bahlanganiswe ndawonye isimemezelo sowokuqala se-“new world order” eKhongolose ngo-9/11 kanye nePatriot Act ka-2001 wowokugcina. Zombili lezi zimpawu zendlela zibekwe ngaphakathi komongo wokuthi ubuSulumane buthungatha ulaka lwezizwe.

We will continue these things in the next article.

Sizoqhubeka ngalezi zinto esihlokweni esilandelayo.

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