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# The Book of Daniel - Number One-Hundred and Ninety-One

Incwadi kaDaniyeli - Inombolo Eyikhulu Namashumi Ayisishiyagalolunye Nanye

The Prophetic Tapestry of Daniel 11: Unveiling the Intricacies of Trump’s Era and the Prelude to the Sunday Law

Uhlaka Lwesiprofetho LukaDaniyeli 11: Ukwembula Ubugqinsi Benkathi KaTrump Nesandulela Somthetho WeSonto LangeSonto

Author

Jeff Pippenger

Published

April 21, 2024

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Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”

Uma kuqondwa ngokufanele, amavesi eshumi kuya kwamashumi amabili nantathu esahluko seshumi nanye sikaDaniyeli, wonke ahambisana nomlando ofihlekile wevesi lamashumi amane laleso sahluko esifanayo. Ivesi lamashumi amane liqukethe umlando ka-1989 kuze kube yivesi lamashumi amane nanye. Amavesi okuqala nawesiBili esahluko seshumi nanye aqala ngo-1989, futhi aveza umkhankaso wokuqala kaDonald Trump wokuba ngumongameli ngo-2015 kuze kube ngu-2020, lapho ukhetho lwantshontshwa kuTrump yisilo sokungakholelwa kuNkulunkulu. Lawo mavesi amabili aveza umzabalazo oqala lapho uTrump “evusa wonke umbuso waseGrisi.”

Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.

Umkhankaso kaTrump waqala impi eyadonsa phakathi naso sonke isikhathi sobumongameli bakhe bokuqala. INdlu yabaMeli yamangalela yena ngoDisemba 2019, yaphinde yakwenza lokho ngoJanuwari 13, 2020. Kuzo zombili lezi zimo, iSigele sanqaba imizamo yeNdlu. Nokho ungumongameli oyedwa kuphela emlandweni wase-United States owake wamangalelwa kabili. Ubugebengu bomhlaba wonke base buvuswe.

> And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

> Manje ngiyakubonisa iqiniso. Bheka, kusezakuvuka amakhosi amathathu ePheresiya; kuthi owesine abe nokuceba okukhulu kakhulu kunabo bonke; futhi ngamandla akhe ngenxa yengcebo yakhe uyakuvuselela bonke ukuba bamelane nombuso waseGrisi. Daniyeli 11:2.

As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.

Njengasevesini samashumi amane, ivesi lesibili nalo lishiya umlando ofihlekile ovela emkhankasweni wokuqala kaTrump nasekusebenzeni kwakhe njengoMongameli, okwaphothulwa ngoJanuwari 20, 2021. Kusukela ngalolo suku ngo-2021, kuze kube yivesi lesithathu lapho u-Alexander Omkhulu ethulwa khona njengophawu lweNhlangano Yezizwe (umbuso wesikhombisa wesiprofetho seBhayibheli), umlando osukela ekugcotshweni kuka-2021 kuze kube ngumthetho weSonto, lapho kumiswa khona inyunyana ephindwe kathathu, umele umlando ofihlekile. Imilando efihlekile yevesi lamashumi amane nevesi lesibili yomibili iholela emthethweni weSonto futhi iphethe khona.

Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.

Ivesi yeshumi isibuyisela futhi esikhathini sokuphela ngo-1989, njengoba kwenza nevesi lokuqala, futhi kokubili kukhomba isiphetho sobufakazi bangempela bevesi lamashumi amane, nakuba kusekhona umlando phakathi kwaleso siphetho esisevesini lamashumi amane nomthetho weSonto osuzayo maduze. Ngaphezu kokukhomba u-1989, ivesi leshumi liba yisihluthulelo esihlanganisa ndawonye ofakazi abathathu bomlando wevesi lamashumi amane, ogcwalisa umsebenzi wobupapa namandla alo amelelayo, i-United States, ekukhukhuleni isuse iSoviet Union ngo-1989. Labo fakazi abathathu bamisa isici esibalulekile sesakhiwo sesiprofetho sevesi lamashumi amane kusukela ngo-1989 kuze kube ngumthetho weSonto.

The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.

Ukwakheka komlando okungokwesiprofetho kwempi phakathi kwenkosi yasenyakatho nenkosi yaseningizimu, lapho inkosi yasenyakatho ikhukhula idlule, kukhonjisiwe evesini lamashumi amane, kanjalo nasevesini leshumi.

The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.

Isakhiwo somlando wesiprofetho sigcwaliswa ubufakazi bohlelo lolimi bokuthi “ukuchichima nokudlula,” okwenziwa yinkosi yasenyakatho imelene nenkosi yaseningizimu, siyigama lesiHeberu esifanayo kulezi zindimana zombili, njengoba kunjalo nakubufakazi besithathu obutholakala ku-Isaya isahluko sesishiyagalombili, nevesi lesishiyagalombili.

In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.

Evesini yeshumi, inkosi yasenyakatho “nakanjani iyakuza, igcwale, idlule,” kanti evesini lamashumi amane, inkosi yasenyakatho “iyagcwala idlule.” Ku-Isaya isahluko sesishiyagalombili, ivesi lesishiyagalombili, inkosi yasenyakatho “iyagcwala yedlule.” Lezi zinkulumo ezintathu ziyisiHebheru esifanayo ncamashi, esahunyushwa ngokwehluka okuncane, kuyilapho kugcinwa incazelo efanayo ncamashi. Inkosi yaseningizimu evesini leshumi kwakuyiGibhithe likaPtolemy, kodwa evesini lamashumi amane inkosi yaseningizimu kwakuyiGibhithe elingokomoya, inkosi yokungakholelwa kuNkulunkulu, iSoviet Union; kanti ku-Isaya, umbuso waseningizimu wakwaJuda wawuyinkosi yaseningizimu. Ngokulandelana kwazo, inkosi yasenyakatho kwakunguMbuso wamaSeleucid, kwase kuba upapa, kanti ku-Isaya kwakuyi-Asiriya.

In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.

Emavesini amabili kwamathathu ahambisanayo, indawo lapho ukuhlasela kwenkosi yasenyakatho kuphelela khona ikhonjiswa ngokucacile. Evesini lelishumi kuphelela “enqabeni,” okwafezeka ngokomlando lapho amaSeleucid eqeda umkhankaso wawo emngceleni waseGibhithe, ngokuba iZwi lesiprofetho lathi inkosi yasenyakatho “izakufika nokufika impela, igcwale ichichime, idlule; khona-ke iyakubuya, ivuswe, ize ifike enqabeni yayo.” “Inqaba” yayimele iGibhithe, eyayiyinhloko-dolobha yombuso wabo.

In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.

Ku-Isaya isahluko sesishiyagalombili, uSennakeribi “uyakudabula kwaJuda; uyakukhukhula adlule, afinyelele kuze kube sentanyeni.” “Inhlokodolobha”, “inkosi” kanye “nenhloko” konke kuyizimpawu ezishintshanayo ezimisiwe ngofakazi ababili kuleso siqephu uqobo lapho uSennakeribi enyukela eJerusalema.

> For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

> Ngokuba inhloko yeSiriya iyiDamaseku, nenhloko yeDamaseku inguRezini; futhi kungakapheli iminyaka engamashumi ayisithupha nanhlanu u-Efrayimi uyakwephulwa, ukuze angabe esaba yisizwe. Nenhloko ka-Efrayimi iyiSamariya, nenhloko yeSamariya iyindodana kaRemaliya. Uma ningakholwa, impela aniyikumiswa. Isaya 7:8, 9.

Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.

ISiriya iyisizwe, iDamaseku liyinhloko-dolobha, futhi uRezini uyinkosi, futhi inhloko-dolobha nenkosi kuyizimpawu ezingashintshaniswa. Inhloko-dolobha nenkosi kokubili “ziyizinhloko.” Lapho uSaneheribi efika “enyukela entanyeni” yakwaJuda, wafika eJerusalema wayesema, ngoba wema “enhlokweni,” esekelwa “yintamo.” Lapho amaSeleukidi eza ukumelana noPtolemy, ayema “enqabeni,” futhi “inqaba” yayiyisizwe saseGibhithe.

Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that identified, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.

Ivesi yeshumi kaDaniyeli ishumi nanye, nevesi lesishiyagalombili lika-Isaya isishiyagalombili, esimweni samavesi ayisishiyagalombili nalesishiyagalolunye esahluko sesikhombisa sika-Isaya, zimelela ofakazi ababili ababonisa ukuthi, lapho inkosi yasenyakatho evesini lamashumi amane likaDaniyeli ishumi nanye “ichichima yeqe” inkosi yaseningizimu ngo-1989, ikhanda, isizwe esasiyinhloko-dolobha yombuso waseningizimu (iRashiya), sasala simi.

The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.

“Inqaba” yevesi leshumi iyisihluthulelo sokukhomba impi yamanje yase-Ukraine, kanye neqiniso lokuthi iRussia iyoba ngumnqobi. Nokho ukusetshenziswa kwesiprofetho okumisa leli qiniso kuhlobene ngokuqondile nakho futhi kusekelwe ngokuphelele kuwo lawo mavesi afanayo ayembulwe kuHiram Edson, ashicilelwa ezihlokweni ze-Review and Herald ngo-1856. Lezo zihloko zikhomba “izikhathi eziyisikhombisa,” zeLevitikusi amashumi amabili nesithupha.

Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of Divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.

Kusukela ngoJulayi ka-2023, iNgonyama yesizwe sakwaJuda yembule kulawo mavesi afanayo impela ukuthi zombili iziprofetho zeminyaka eyizinkulungwane ezimbili namakhulu amahlanu namashumi amabili ezamelana nemibuso yasenyakatho naseningizimu azimeleli nje kuphela isikhathi sokuhlakazeka, kodwa futhi ziveza wona kanye umsebenzi kaKristu ekufezeni ukuhlanganiswa koBunkulunkulu nobuntu. Kuleso sambulo kuvezwa ukuthi “ikhanda” liyimvelo ephakeme yomuntu. “Ikhanda” “liyinqaba” ethempelini lomuntu, uDadewethu White ayikhomba njengomphongolo wenqaba womphefumulo. Umphongolo wenqaba uyinqaba.

It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.

Ngakho-ke sekumiswe ngokusobala ukuthi “inqaba” yangaphandle kaDaniyeli isahluko seshumi nanye ivesi leshumi nayo imelela “inqaba” yangaphakathi. Lapho impi (yangaphandle) e-Ukraine iqala ngo-2014, ukungenela kwezimfundiso zikaSathane ezavela “phesheya kwezansi” naseWales (okwangaphakathi) kwangeniswa enhlanganweni ye-Future for America, futhi inqubo yokubekwa uphawu yayisifinyelele kwesinye isigaba. Ngo-2020, zombili izimpondo, eyeRiphabhulikhi kanye neyeProthestani, zabulawa ezitaladini zalelo dolobha elikhulu, lapho neNkosi yethu yabethelwa khona.

In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.

Ngo-2020, uDonald Trump wayehlulekile emkhankasweni wakhe wesibili wobumongameli, futhi isikhathi sokulibala sezintombi eziyishumi sase sifikile. Ngo-2022, uTrump waqala ngokusemthethweni umkhankaso wakhe wesithathu wobumongameli, futhi umkhankaso wakhe wokuqala ophumelele wobumongameli umelela owakhe wokugcina. Ngo-2023, “izwi elivela ehlane” laqala ukukhuluma namathambo omile afileyo.

Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.

Amavesi eshumi nantathu kuya kweleshumi nanhlanu aqhubeka nomlando wangemva kwempi yase-Ukraine kaPutin, nakuba ukunqoba kungeke kumzuzise, njengoba iRussia iphinda umlando kaNapoleon Bonaparte.

Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.

Ukudingiswa nokuphela kukaNapoleon kwafanekiselwa ukudingiswa nokuphela kwenkosi u-Uziya, naye futhi ongazange aqiniswe ngokunqoba kwakhe kwezempi, nowamfanekisela uPtolemy IV wamavesi eleshumi nanye neleshumi nambili, bobabili abangazange baqiniswe ngokunqoba kwabo kwezempi. Bobabili u-Uziya noPtolemy IV bafuna ukwenza iminikelo ethempelini, futhi bobabili bavinjwa ukuba benze kanjalo. Inkosi u-Uziya yashaywa ngochoko ebunzini bayo ngesikhathi izama ukwenza lokho. Uphawu ebunzini bayo alumeleli nje kuphela uphawu lwesilo, kodwa luphinde lwafanekisela inkosi yokuqala yaseningizimu ngo-1989, nayo eyangena ohlotsheni oluthile lokudingiswa lapho yona (uGorbachev) isuka eSoviet Union iya ukuba yingxenye yeZizwe Ezihlangene. Njengenkosi u-Uziya, uGorbachev wayenophawu olubalulekile ebunzini lakhe. Inkosi u-Uziya, inkosi uPtolemy IV, uNapoleon noGorbachev bonke bafanekisela ukuphela kukaPutin. Bonke laba abane babengamakhosi aseningizimu aqeda ubukhosi obuthile bawo ngamunye, okufanekisela ukuphela kweRussia kaPutin.

Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.

Khona-ke amavesi eshumi nantathu kuya kweleshumi nanhlanu avula ubufakazi obwaqala ngo-200 BC, futhi abumisela kusengaphambili isigaba sesithathu nesokugcina sikaDonald Trump, omele uphondo lweRiphabhulikhi. Ivesi leshumi nane limaka isikhathi lapho upapa eqala ukucula izingoma zakhe zobufebe njengofebe laseTire, kanti ivesi leshumi nanhlanu lichaza umugqa wophondo lwamaProthestani oluhlubukileyo ngomlando wamaMaccabee. La mavesi amathathu aqukethe imigqa emithathu yesiprofetho.

The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.

Umlando wamaMaccabee awufihlakele njengokuphela kwevesi lesibili kuze kube yivesi lesithathu, noma njengokuphela kwevesi lamashumi amane kuze kube yivesi lamashumi amane nanye, kodwa umugqa, okungenani, uyasithela ekuqaleni kophenyo. Nokho kulowo mlando wesiprofetho ongacacile kangako kubekwa obala umfelandawonye wamaJuda neRoma, futhi uchaza ukwakheka komfanekiso wesilo. Ukwakheka komfanekiso wesilo kuphinde kufanekiswe emlandweni ofihlekile kaDaniyeli isahluko sesibili, lapho uNebukhadinezari ephupha iphupho, ayengenakulikhumbula, nalapho uDaniyeli, ngaphansi kosongo lokufa, kwakufanele alihumushe, engalazi iphupho. Umkhuleko kaDaniyeli nabangane bakhe abathathu abayizikhulu esahlukweni sesibili umele umkhuleko wokufuna ukukhanya kwangaphandle okuhambisana nomkhuleko kaDaniyeli wesahluko sesishiyagalolunye wokuguqulwa kwangaphakathi.

The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.

Uhla lwabakwaMaccabee luhambisana nemfihlo efihlekile kaDaniyeli isahluko sesibili. Imfihlo kaDaniyeli isahluko sesibili inikeza ubufakazi bokuqala besiprofetho mayelana nendida yesiprofetho yesishiyagalombili esivela kwabayisikhombisa, enikela ekwambulweni kovuko lofakazi ababili kusAmbulo isahluko seshumi nanye. Uvuko lofakazi ababili, luhlotshaniswa nesishiyagalombili esivela kwabayisikhombisa, lusekela ukuthi emlandweni ofanayo wamaMillerite nabayizinkulungwane eziyikhulu namashumi amane nane, ukuguquka okuhlehlayo kwamaMillerite kuya eLawodikeya kuhambisana nokudlulela kwabayizinkulungwane eziyikhulu namashumi amane nane besuka eLawodikeya baya eFiladelfiya.

The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.

Umugqa ongacacile wamaMaccabee nephupho elifihlekile likaNebukadinesari kwakusongwe kwavalwa konke ngokukhethekile kwaze kwaba ngemva kokuba inqubo yokuvuswa kofakazi ababili iqale ngo-2023. Kuvulwa izimpawu zakho ngaphambi nje kwehora “lokuzamazama komhlaba okukhulu”, okuphawula ukuvalwa komusa kumaSeventh-day Adventist. Uvivinyo labo ma-Adventist okufanele baludlule ngaphambi kokuba bamukele uphawu lukaNkulunkulu, nangaphambi kokuba umusa uvalwe, luwuvivinyo oluhambisana nokwakheka komfanekiso wesilo.

The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.

Uhla lozalo lwamaMaccabee, iphupho eliyimfihlo likaNebukadinesari, indida yesidalwa sesishiyagalombili esivela kwabayisikhombisa, nezimpondo ezimbili zesilo somhlaba, konke kunegalelo enqubweni yokuvivinywa efezwa lapho kwakhiwa umfanekiso wesilo. Ukwamukelwa kwale migqa njengamaqiniso okuthi ngandlela-thile ngokwesiprofetho abe “amaqiniso afihliwe,” yikho okufakazela ukuthi yiwo amaqiniso iNgonyama yesizwe sakwaJuda ewavula uphawu njengamanje.

The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the seven thunders, and also the definition of the Hebrew word “Truth.”

Ukuvulwa kophawu kokuhlonzwa kofakazi ababili, abamele izimpondo zeSifundazwe samaRiphabhulikhi nezobuProthestani zesilo somhlaba sesAmbulo seshumi nantathu, kuhambisana neqiniso lokuthi uphondo ngalunye luhamba ngokufanayo nolunye, futhi nokuthi uphondo ngalunye lunemvelo yangaphakathi embaxambili, kuphawula ukuqala kokuvulwa kophawu kweSambulo sikaJesu Kristu. Iqiniso elivuliwe lihlanganisa nokuvulwa kophawu komlando ofihlekile wokuduma kwezulu okuyisikhombisa, kanye nencazelo yegama lesiHeberu elithi “Iqiniso.”

When the last period of the seven thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.

Lapho inkathi yokugcina yezidumo eziyisikhombisa iqondwa njengemele izimpawu ezintathu zokuqala zokudumala, ilandelwa ngumyalezo Wokukhala Kwaphakathi Nobusuku, bese iphetha ngokudumala okukhulu, ngokuvumelana negama lesiHeberu elithi “Iqiniso,” khona-ke kwase kusungulwa isambulo esimaka uJulayi 18, 2020, okuyikugcwaliseka okuphelele komyalezo Wokukhala Kwaphakathi Nobusuku oholela emthethweni weSonto.

The seven thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the seven thunders. Now that recognition is established “Truth.”

Izulu eziyisikhombisa zazivele zaziwe ngaphambi kukaJulayi, 2023 njengomlando ohambisanayo womnyakazo wengelosi yokuqala nowomnyakazo wengelosi yesithathu, kodwa inkathi yokugcina enezigaba ezintathu yayingakaze ngaleso sikhathi ibhekwe njengenkathi ethile emelwe yizulu eziyisikhombisa. Manje lokho kuqaphela sekumiswe njenge“Qiniso.”

The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the seven thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.

IsAmbulo SikaJesu Kristu sivulwa ngaphambi nje kokuba kuvalwe isikhathi somusa, futhi sihlanganisa ofakazi ababili besAmbulo isahluko seshumi nanye. IsAmbulo SikaJesu Kristu sihlanganisa umlando ofihlekile wezulu elidumayo eziyisikhombisa. IsAmbulo SikaJesu Kristu sihlanganisa imfihlakalo ethi “owesishiyagalombili ungowabayisikhombisa”, yona-ke ebese ikhomba ukuguquka kwamaMillerite angena eLawodikeya, kuhambisana ngokufanayo nokuguquka kwabayizinkulungwane eziyikhulu namashumi amane nane bengenela eFiladefiya. Owesishiyagalombili engowabayisikhombisa ubuye futhi umele ukuvezwa kwesiprofetho kovivinyo lwesithombe sesilo, ngokuba izimpondo zombili, eyeRiphabhulikhi neyamaProthestani, zifinyelela esiphethweni sazo lapho uphondo lweRiphabhulikhi lukhiqiza isithombe sesilo sezombusazwe, siphikisana futhi siphikiswa uphondo lweqiniso lwamaProthestani olwakha umfanekiso kaKristu, abese bephakanyiswa babe yisibonakaliso.

These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”

Lawa maqiniso aqala ukwambulwa ekupheleni kukaJulayi, 2023, futhi wonke la maqiniso amele umlando wesiprofetho ogcwalisekiswe emlandweni ofihlekile, okuyi “leyo ngxenye yesiprofetho sikaDaniyeli ephathelene nezinsuku zokugcina.”

We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.

Ngakho-ke sinaso isakhiwo sesiprofetho somlando ofihlekile wevesi lamashumi amane, kusukela esikhathini sokuphela ngo-1989, kuze kube semthethweni weSonto wevesi lamashumi amane nanye osivumela ukuba sibeke amavesi okuqala nowesibili esahluko seshumi nanye sikaDaniyeli phezu kwawo. Khona-ke singabeka amavesi eshumi kuya kweleshumi nanhlanu phakathi kwalowo mugqa ofanayo. Khona-ke singathatha umugqa wamaMaccabee okuthi, uma uqondwa kahle, uqala evesini leleshumi nantathu futhi uqhubeke kuze kube yilelamashumi amabili nantathu siwungenise kulowo mugqa ofanayo. Khona-ke singathatha umugqa wofakazi ababili besAmbulo isahluko seshumi nanye, amavesi ayisikhombisa kuya kweleshumi nambili siwungenise kulowo mugqa ofanayo. Ngofakazi ababili bakaDaniyeli nabaseSambulweni sinaso isakhiwo somlando ofihlekile wevesi lamashumi amane.

In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.

Ngo-1989, iSoviet Union yakhukhulwa umfelandawonye phakathi kobupapa nebutho lalo elimele lona, i-United States. Lapho iSoviet Union ihlakazwa nguGorbachev, isikhathi sokugcina sabayizinkulungwane eziyikhulu namashumi amane nane safika. URonald Reagan wayeyinkosi yokuqala yesiprofetho ye-United States kusukela esikhathini sokugcina; uReagan, iRepublican yamaProthestani eyahlubukayo emelwe yinkosi uDariyu, walandelwa nguKoresi, kwase kulandela amanye amakhosi amathathu, bese kuba yinkosi yesine ecebileyo.

King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.

INkosi uKoresi yayimelela uBush wokuQala, i-globalist ezibiza ngeRiphabhulikhi, owalandelwa yi-globalist yeDemokhrasi uClinton, owalandelwa yi-globalist ezibiza ngeRiphabhulikhi uBush wokuGcina, owalandelwa yi-globalist yeDemokhrasi yamaSulumane u-Obama, owalandelwa ngumongameli ocebe kunabo bonke, iRiphabhulikhi yamaProthestani ehlubukile, uDonald Trump.

In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.

Ngo-2014, kwaqala iMpi yase-Ukraine phakathi kweRussia nebutho lesiNazi eliyisithunywa sobupapa, ibutho elaliyisithunywa sangaphambili sobupapa (i-United States) linikeza ukwesekwa ebuthweni eliyisithunywa lase-Ukraine. Ngo-2014, umnyakazo we-Future for America wangenelelwa ngabameleli bakadrako, kwathi ngo-2015, uDonald Trump waqala owokuqala emikhankasweni emithathu yobumongameli ayeyoyifeza. Wanqoba emkhankasweni wakhe wokuqala, kodwa umkhankaso wakhe ophakathi webiwa, futhi emkhankasweni wakhe wokugcina uyophinde anqobe. Ngo-2020, zombili uphondo lweRiphabhulikhi lwamukela inxeba elibulalayo njengoba ukhetho lwebiwa, futhi uphondo lweqiniso lwamaProthestani lwamukela inxeba elibulalayo ngokumemezela ukubikezela okungamanga, okwalethwa ngokwengxenye ukungenelela okwaqala ngo-2014, nokwantshontsha umlayezo ngokwethulwa kwezinhlobo ezihlukahlukene zokusetshenziswa okungamanga kwesiprofetho.

In 2020, an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.

Ngo-2020, ukhetho nomlayezo wesiprofetho kwantshontshwa, futhi zombili izimpondo zabulawa ngokomfanekiso ngabamele udrako. Ukhetho lwantshontshwa ngokubambisana okuphindwe kabili kwabaglobalist abazibiza ngamaRepublican kanye namaDemocrat angabaglobalist, kusekelwa yimithombo yezindaba yenkulumo-ze yabaglobalist nabathengisi abangabaglobalist. Umlayezo wantshontshwa yintombazane encane engashadile evela e-Down Under kanye nomfanyana omncane ohlukanisile waseWales, okwakuyinjongo yabo efihlekile ukwethula nokukhuthaza uhlelo lwezitabane, nokucela intethelelo “kumuntu wesono.” Umholi we-Future for America uthwala lonke icala ngokungeniswa kobusathane ngokufihlakele, ngoba wayenomthwalo wokuvikela inhlangano, kodwa wayezimisele kakhulu ukuvumela izithunywa ezingangcwelisiwe ukuba zithathe isikhundla sobuholi. UDonald Trump unecala ngokhetho olwantshontshwa, ngoba labo abakhetha ukubavumela ukuba bangene embuthanweni wakhe wangaphakathi wamandla babeyicekela phansi ngenhloso umsebenzi ayewuthathile.

In 2022, Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.

Ngo-2022, uDonald Trump waqala umkhankaso wakhe wesithathu, kwathi ngo-2023 “izwi elimemeza ehlane” laqala ukuthumela umlayezo emabandleni. Muva nje “itshe” (engilichaza njengalabo abangaphandle “kweqiniso lamanje” lamemeza), okungenzeka ukuthi liyingqondo ebukhali kunazo zonke esimweni sezombusazwe samanje enkundleni yomphakathi, lasho amaqiniso athile aqondayo kakhulu. Igama lalo nguVictor Davis Hanson, futhi uma ulandela izehlakalo ezenzeka ezikuzungezile futhi uqhathanisa lezo zehlakalo nezibikezelo zeZwi laKhe, khona-ke uVictor Davis Hanson ungomunye “wamatshe,” ananela wona lowo kanye umlayezo okuthemba ukuthi uyawufunda.

> “God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

> “UNkulunkulu uthanda ukuba sifunde izenzakalo ezenzekayo ezisizungezile, sizifanise nezibikezelo zezwi lakhe, ukuze siqonde ukuthi siphila ezinsukwini zokugcina. Sifuna amaBhayibheli ethu, futhi sifuna ukwazi okulotshwe kuwo. Umfundi wesiprofetho okhuthele uyakuvuzwa ngezambulo ezicacile zeqiniso, ngokuba uJesu wathi, ‘Izwi lakho liyiqiniso.’” Signs of the Times, October 1, 1894.

In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.

Engxoxweni eyathunyelwa ngu-@FreyjaTarte ku-X.com, uHanson waqala ngokuthi, “Bona [amaDemocrat] babheka uTrump njengomuncagazi.” Uqhubeka ngokukhuluma ngokwesaba kwamaDemocrat ngokuba uDonald Trump angaphinde akhethwe. Anginasizathu sokukholwa ukuthi uHanson waqonda ukuthi ngokweSambulo isahluko seshumi nanye, uTrump uyavuswa (njengomuncagazi), nokuthi lapho lokho kwenzeka, labo ababekade bejabule ngokufa kwakhe babeyokwesaba. Nokho, yilokho akukhomba kuyo kuyo yonke inkulumo yakhe.

> And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

> Kwathi emva kwezinsuku ezintathu nengxenye uMoya wokuphila ovela kuNkulunkulu wangena kubo, bema ngezinyawo zabo; ukwesaba okukhulu kwehlela labo ababebabona. IsAmbulo 11:11.

We will continue this study in the next article.

Sizoqhubeka nalesi sifundo esihlokweni esilandelayo.

> “We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.

> “Sifinyelele enkathini eyaprofethwa kule miBhalo. Isikhathi sokuphela sesifikile, imibono yabaprofethi ivuliwe, futhi izixwayiso zabo ezinesizotha zikhomba kithi ukuza kweNkosi yethu ngenkazimulo njengokusondele kakhulu.”

> “The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.

> “AmaJuda alihumusha kabi futhi alisebenzisa kabi izwi likaNkulunkulu, futhi awazanga isikhathi sokuhanjelwa kwawo. Iminyaka yenkonzo kaKristu neyabaphostoli baKhe,—leyo minyaka eyigugu yokugcina yomusa kubantu abakhethiweyo,—ayichitha ekucebeni ukubhujiswa kwezithunywa zeNkosi. Izifiso zomhlaba zabagxila ngokuphelele, futhi isipho sombuso womoya safika kubo ngeze. Kanjalo nanamuhla umbuso waleli zwe ugxila imicabango yabantu, futhi abawanaki amaphrofethi agcwaliseka ngokushesha nezibonakaliso zombuso kaNkulunkulu ozayo masinyane.”

> “‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.

> “‘Kodwa nina, bazalwane, anikho ebumnyameni, ukuze lolo suku lunifikele njengesela. Nina nonke ningabantwana bokukhanya, ningabantwana bemini; asibona abobubusuku, futhi asibona abobumnyama.’ Nakuba singamelwe ukwazi ihora lokubuya kweNkosi yethu, singakwazi ukwazi lapho sekusondele. ‘Ngakho-ke masingalali, njengabanye; kodwa masilinde futhi siqaphe, sihluzeke ingqondo.’ 1 Thesalonika 5:4-6.” The Desire of Ages, 235.

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