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# The Book of Daniel - Number One-Hundred and Ninety-Two

Incwadi kaDaniyeli - Inombolo Eyikhulu Namashumi Ayisishiyagalolunye Nambili

Unveiling the Hidden History: Prophetic Alignments from Daniel 11 and the Sealing of the 144,000

Ukwembulwa Komlando Ofihlekile: Ukuhambisana Kweziprofetho okuvela kuDaniyeli 11 kanye nokuValwa Kophawu kwabangu-144,000

Author

Jeff Pippenger

Published

April 22, 2024

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We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven unto verse three. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.

Sicabangela “umlando ofihlekile” wevesi lamashumi amane kuDaniyeli isahluko seshumi nanye, lapho ubufakazi bayo obulotshiwe buyeka khona ngesikhathi sokuphela ngowe-1989, kuze kube semthethweni weSonto wevesi lamashumi amane nanye. Umlando ofihlekile umele uhlaka okuhlelwa phezu kwalo yonke imigqa yesiprofetho yezinsuku zokugcina, ngokuba ukubekwa uphawu kwabeyizinkulungwane eziyikhulu namashumi amane nane kwenzeka ngaphakathi kwalowo mlando ofihlekile. Lowo mlando yilapho kwenzeka khona uvivinyo oluhambisana nokwakheka komfanekiso wesilo. Ngakho-ke ungumlando lapho iphupho elifihlekile likaNebukadinesari ngomfanekiso wezilwane livulwa uphawu. Lowo mlando ofihlekile yilapho umlando ofihlekile kusukela esikhathini sokuqala sikaDonald Trump uphetha khona evesini lesibili likaDaniyeli isahluko seshumi nanye uye evesini lesithathu. Lowo mlando ofihlekile uyileyo ngxenye yesiprofetho sikaDaniyeli ephathelene nezinsuku zokugcina, futhi uyisAmbulo sikaJesu Kristu esivulwa uphawu ngaphambi nje kokuba ukuvalwa komusa kufike emthethweni weSonto. Yonke le migqa yeqiniso imelelwa njengokukhishwa kophawu lwesikhombisa nolokugcina.

Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.

Amavesi eshumi kuya kweleshumi nanhlanu kaDaniyeli ishumi nanye kufanele ahambisane nalowo mlando ofihlekile, kanti amathathu okugcina alawo mavesi aletha imigqa emithathu yesiprofetho. Akhomba isikhathi lapho ubupapa bungenelela khona futhi emlandweni, njengoba benza ngonyaka ka-200 BC, lapho iRoma yobuqaba yaqala ukungena emlandweni wesiprofetho omelwe kuDaniyeli isahluko 11, ivesi 14. Lelo vesi, kanye nokugcwaliseka kwalelo vesi emlandweni weRoma yobuqaba, kwamisela umbono, ngokuba iRoma yobuqaba yayiyisibonakaliso samandla aziphakamisayo, aphanga abantu bakaNkulunkulu, abe esewa. UbuProthestani obuhlubukile balisebenzisa lelo vesi ku-Antiochus Epiphanes, kodwa amaMillerite alisebenzisa kuRoma yobuqaba, ekhomba lelo vesi njengeqiniso lokuvivinya emlandweni wamaMillerite. Namuhla izazi zenkolo ze-Adventism yanamuhla yaseLawodikeya ziphinde zifundise ukuthi ngu-Antiochus Epiphanes, ngakho-ke liphinde libe yiqiniso lokuvivinya.

Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.

Akusikho nje kuphela ukuthi kuyiqiniso lokuvivinya, kodwa leli vesi kanye nokugcwaliseka kwalo ngo-200 BC, kukhomba ukuthi isifebe saseTire (iRoma yanamuhla) siqala nini ukucula izingoma zaso zikaSathane, futhi kubhekisa ebupapeni obungenayo emlandweni wezinsuku zokugcina, ngakho-ke kumelela iqiniso eliyinhloko lokuvivinya lezinsuku zokugcina, elihambisana neqiniso lokuvivinya elalimelelwa yimpikiswano yomlando wamaMillerite.

The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.

Lawa mavesi amathathu amele futhi ulayini wophondo lweRiphabhulikhi lwesilo somhlaba, futhi aveza izinyathelo zesiprofetho zikaDonald Trump njengoba engena esikhathini sakhe sesibili sokubusa njengomongameli wesishiyagalombili ongowabamongameli abayisikhombisa, emgqeni wabamongameli owaqala ngoRonald Reagan ngesikhathi sokuphela ngo-1989. Emva kweMpi yaseRaphia yevesi leshumi nambili, u-“Antiochus” uqala ngokucindezela ukuvukela ngaphakathi e-United States, bese elungiselela impi emelene nokuhlangana komhlaba wonke, okumelelwa yiGibhithe eMpini yasePanium. UTrump uyayinqoba leyo mpi, kodwa leyo mpi iqalisa iMpi Yezwe Yesithathu (Actium). Le misebenzi yayifanekiswe ngu-Antiochus III Magnus, owayehlulwe yiGibhithe eMpini yaseRaphia, kodwa owayezophindisela ngokunqoba eMpini yasePanium.

In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus, having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.

Evesini leshumi nantathu, “emva kweminyaka ethile,” u-Antiochus Magnus, njengoba u-Uriah Smith esho, “u-Antiochus, esecindezele ukuhlubuka embusweni wakhe, futhi esehlise kanye nokumisa izingxenye zasempumalanga ekulaleleni kwazo, wayesesekhululekile kunoma yiliphi ibhizinisi ngesikhathi u-Epiphanes osemusha efika esihlalweni sobukhosi saseGibhithe; futhi ecabanga ukuthi leli yithuba elihle kakhulu lokwandisa umbuso wakhe ukuba alivunyelwe ukuba liphunyuke, waqoqa ibutho elikhulu kakhulu kunelakuqala”. UTrump uzoqala ngokucindezela ukuhlubuka embusweni wakhe, bese elungisa ibutho elikhulu kunalelo ayenalo ngesikhathi ehlulwa ngaphambili. UTrump wehlulwa ngo-2020, ekugcwalisekeni kweSambulo isahluko seshumi nanye, lapho isilo sokungakholelwa kuNkulunkulu, esimela ubumbano lomhlaba wonke, kanye nabameli bobumbano lomhlaba kuwo womabili amaqembu, iDemocratic neRepublican, beba ukhetho, futhi njengoba liyibutho eliyinhloko elimele isifebe saseThire, kuyoba futhi ukwehlulwa lapho uPutin eyonqoba phezu kwe-Ukraine.

The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.

Umugqa wesithathu wesiprofetho emavesini amathathu esiwacabangayo ngumugqa wobuProthestani obuhlubukileyo, njengoba umelwe ngumugqa wamaMaccabee, nokuvukela kwawo imizamo ka-Antiochus Epiphanes yokuphoqelela amaJuda inkolo yaseGrisi. Umugqa kaTrump kanye nomugqa wobuProthestani obuhlubukileyo umele amandla amabili ayogcina ehlangene abe uphondo olumelelwe njengomfanekiso wesilo. Amavesi eshumi nantathu kuya kweleshumi nanhlanu amele umlando oholela emthethweni weSonto, futhi imigqa emibili yobuProthestani obuhlubukileyo kanye nobuRiphabhulikhi obuhlubukileyo ibonisa ukusebenzisana kwalawa mandla amabili njengoba eza ndawonye futhi ehlanganisa iBandla noMbuso ngaphambi komthetho weSonto.

In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, identifying a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of Divinity with humanity.

Ezihlokweni ezedlule siye sabona ukuthi izigameko ezintathu ezimelelwe izinsuku zika-1776, 1789, no-1798—ezimelela iSitatimende Senkululeko, uMthethosisekelo, kanye neMithetho Yabokufika neYokuvukela—zikhomba isikhathi esaholela ekuqaleni kwesilo somhlaba njengombuso wesithupha wesiprofetho seBhayibheli. Ngenxa yalesi sizathu, lezo zimpawu ezintathu zendlela zimelela futhi izimpawu ezintathu zendlela eziholela ekupheleni kombuso wesithupha wesiprofetho seBhayibheli. Siye sabona ukuthi iminyaka engamashumi amabili nambili esukela ku-1776 kuya ku-1798 ifanekisela isikhathi sokubekwa uphawu kwabeyikhulu namashumi amane nane ezinkulungwane, ngokuba inani elingamashumi amabili nambili liwuphawu lokuhlanganiswa kobuNkulunkulu nobuntu.

We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.

Sihlonze umlando njengothwele uphawu lwe-“Qiniso,” ngokuba izimpawu zomgwaqo zokuqala nezokugcina zimelela ukuzimela okusunguliwe kanye nokuzimela okususiwe. Zontathu izimpawu zomgwaqo zimelela uphawu oluyinhloko lwesilo somhlaba, ngokuba zonke zimelela ukukhuluma kwe-United States, ngokuba “ukukhuluma kwesizwe kuyisenzo seziphathimandla zomthetho nezokwahlulela.” Uphawu oluphakathi luka-1789 kanye noMthethosisekelo lwaqinisekiswa amakoloni ayishumi nantathu, futhi uhlamvu oluphakathi egameni lesiHeberu elithi “Qiniso” ngolweshumi nantathu. Iminyaka engamashumi amabili nambili kusukela ku-1776 kuze kube ku-1798 nayo iyahambisana nezinhlamvu ezingamashumi amabili nambili ezakha i-alfabhethi yesiHeberu.

We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.

Siphinde sakhomba ukuthi i-Alien and Sedition Acts ka-1798 imele iphuzu lapho i-United States ikhuluma njengodrako. Umlando wobumbano bamaJuda neRoma, okuyingxenye yomugqa wobuProthestani obuhlubukile emavesini eshumi nantathu kuya kweleshumi nanhlanu kaDaniyeli ishumi nanye, umele isikhathi lapho kwakheka khona umfanekiso wesilo, futhi ukwakheka kwalowo mfanekiso kuyisivivinyo sokugcina sabayizinkulungwane eziyikhulu namashumi amane nane. Yiso isivivinyo okumelwe basiphumelele ngaphambi kokuba babekwe uphawu. Ngakho-ke ubumbano bamaJuda kusukela ku-161 BC kuya ku-158 BC luyingxenye ebalulekile yaleso sivivinyo lapho kugcwaliseka khona labo ababizelwe ukuba babe phakathi kwababayizinkulungwane eziyikhulu namashumi amane nane.

To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.

Ukwamukela ukuthi u-161 BC kuya ku-158 BC umelela isikhathi esithile esifanekiselwa yisivumelwano samaJuda, kuphikisana nemfundiso yomlando, ngokuba izazi-mlando zifundisa ukuthi leso sivumelwano sasingo-161 BC, kanti amaMillerite afundisa ukuthi sasingo-158 BC, futhi ukuqiniseka kwawo ngalelo qiniso kuvezwe kuwo womabili amashadi angcwele.

The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices, there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.

Umbuzo awukho kuphela ekutheni izazi-mlando ziqinisile yini ngokubeka unyaka ka-161 BC njengowesivumelwano samaJuda, noma ukuthi amaMillerite ayeqinisile yini ngokukhomba u-158 BC. Kunoma yikuphi kulokho kukhetha okubili, kukhona iqembu eliyovumelana nokukhetha kwakho. Umbuzo uthi: ingabe kokubili izazi-mlando namaMillerite kuqinisile, nokuthi iqiniso mayelana nesivumelwano namaJuda empeleni limelela inkathi yesikhathi, kunokuba libe ngelinye lamaphuzu amabili angaba khona omlando ayingqayizivele.

In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”

Ezindatshaneni ezedlule sinikeze lokho esikholwa ukuthi kuwumqondo ongcwelisiwe osebenzayo wokuthi umfelandawonye neRoma namaJuda umelela inkathi esukela ku-161 BC kuya ku-158 BC, nokuthi leyo nkathi ifanekisela ukwakheka komfanekiso wesilo. Njengoba kunjalo, ngisho nokuzimisela ukwamukela ukuthi umfelandawonye wamaJuda neRoma uyinkathi yesikhathi kuba uvivinyo, futhi ngalowo mqondo ongokwesiprofetho kuvumelana neqiniso lokuthi ukwakheka komfanekiso wesilo “kuwuvivinyo olukhulu kubantu bakaNkulunkulu.”

That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.

Lokho sekushiwo, u-158 BC uchaza isikhathi lapho umfelandawonye phakathi kwamaJuda ahlubukile aziwa ngokuthi amaMaccabee waqiniswa ngokuqinile neRoma, ngaleyo ndlela ufanekisela umthetho weSonto, ngokuba iBhayibheli libuza umbuzo wokukhuluma ongadingi mpendulo lithi, “Can two walk together, except they be agreed?” U-158 BC uchaza lapho futhi nini ubuProthestani obuhlubukile buhlanganisa izandla namandla obupapa, futhi inkathi eyaqala ngo-161 BC eyaholela ku-158 BC ichaza isikhathi esimela ukwakheka komfanekiso wesilo. Kubalulekile ukuqaphela ukuthi le nkathi ichaza isikhathi lapho ubuProthestani obuhlubukile buyohlangana khona noBurephabulikhi obuhlubukile. Lawo mandla womabili ahlubukile amelwe emavesini eshumi nantathu kuya kweleshumi nanhlanu, ngakho-ke abelana ngezimpawu zomgwaqo ezithile ezifanayo.

It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.

Kuyikho okufanele ukusebenzisa u-1776, u-1789 no-1798 njengokufanekisela uSepthemba 11, 2001, kulandelwe ngamaPelosi Trials omkhankaso we-false flag ohlotshaniswa noJanuwari 6, 2021, kanye nenkathi yokwethulwa kokhetho lukaBiden olwebiwa, okuholela emthethweni weSonto. Ekusebenziseni lokhu, iPatriot Act ka-2001, ehambisana ne-Declaration of Independence, iveza uphawu lomlando olukhomba ukuqala kokususwa kokuzimela. Bese kuba uphawu lwesibili lomlando, okuyinkantolo ehlekisayo kaPelosi noSchiff ehambisana nokuqinisekiswa koMthethosisekelo, ngaleyo ndlela ifanekisela ukuqala kokuchithwa koMthethosisekelo, kulandelwe uphawu lwesithathu lomlando lwe-Alien and Sedition Acts olumele i-United States ikhuluma njengodrako. Ukusebenzisa lezi zimpawu zomlando ngale ndlela kuwukukhomba izimpawu zomlando zobuProthestani obuhlubukayo njengoba bumelwe ngamaMaccabees.

At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.

Kwelinye izinga, ukukhomba izimpawu zendlela ezintathu zihlotshaniswa neRiphabhulikhi ehlubukileyo kuveza ukusetshenziswa okuhluke kancane. USepthemba 11, 2001 uhambisana no-1776, kodwa u-1789, maqondana neRiphabhulikhi ehlubukileyo, uhambisana neMithetho ye-Alien and Sedition, futhi umisa umehluko phakathi kwaleyo “mithetho” nokukhuluma kukadrako, okumele ukugcinwa kweSonto. Lapho le migqa emibili ihlanganiswa ndawonye esimweni sovivinyo lomfanekiso wesilo, yakha isakhiwo sesiprofetho sokumiswa komfanekiso wesilo, futhi uvivinyo olukhulu lwabantu bakaNkulunkulu luwukubunjwa komfanekiso wesilo. Kubantu bakaNkulunkulu, ukubunjwa komfanekiso wesilo kufanele kuqale kuqashelwe njengoba kumelwe (kubunjwe) eZwini likaNkulunkulu, ukuze labo bantu bezinsuku zokugcina bakwazi ukuqaphela lokho kubunjwa emhlabeni wezombusazwe nowenkolo.

So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.

Ngakho-ke iPelosi Trials yangoJanuwari 6, 2021, ingahambelana kanjani neMithetho ye-Alien and Sedition? I-Pelosi Trials imaka ukugujwa yisilo esivela emgodini ongenasiphelo, esasanda kubulala umongameli ocebile owayevuse ubumbuluzwe bomhlaba. Lowo mlando wokugujwa waqala ngesikhathi sokugcotshwa kukaBiden, futhi umele isikhathi esiphela ngokugcotshwa kwesibili kukaTrump. Kufanele kuqashelwe ukuthi uTrump ukhankasela ukuba ngumongameli kathathu, futhi kowokuqala nakokokugcina uyawina, kodwa phakathi ukunqoba kwakhe kwantshontshwa ngamandla umbhalo owaziwa yiMibhalo njengoyise wamanga. I-Pelosi Trials eyaqala ngokhetho olwebiwe ikhomba isethi yesibili ye-Pelosi Trials yokuziphindiselela eqala lapho uTrump egcotshwa ngoJanuwari 20, 2025.

The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.

Inkathi yesikhathi sobumongameli bukaJoe Biden iqala ngochungechunge lwamaPelosi Trials, futhi iphetha ngochungechunge lwamaPelosi Trials. Zombili ziyizivivinyo zezombusazwe, kodwa labo abashushiswayo ochungechungeni lwesibili lwezivivinyo yilabo abahola kwezezivivinyo zokuqala. Ekugcotshweni kwesibili kukaTrump, unyaka ka-164 BC uyaphawulwa. Ukugcotshwa kwesibili kukaTrump kufanekiswa ngu-164 BC, futhi ukunikezelwa kabusha kwethempeli lamaJuda kumelela ukunikezelwa kabusha kwethempeli lezombusazwe okwesibili.

That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing church and state together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.

Lowo kwakuyiwona kanye unyaka u-Antiochus Epiphanes afa ngawo, futhi nguyena owayengamandla aphoqelela imikhuba yenkolo yaseGrisi phezu kwamaJuda, ngaleyo ndlela ebangela ukuvukela kwamaMaccabee ngo-167 BC. Ekugcotshweni kwesibili kukaTrump ngo-2025, inkolo yaseGrisi (i-globalism) iyobe isinqotshwe ngokuphelele e-United States, futhi izimangaliso zikaSathane ziyoqala ukunika amandla umsebenzi wokuhlanganisa ibandla nombuso. Ngaleso sikhathi uTrump uyosayina imiyalo yesigungu esiphezulu ehambisana ne-Alien and Sedition Acts, ngaleyo ndlela ephawula ukuqala kokwakheka komfanekiso wesilo (161 BC), futhi uyoqala uchungechunge lwesibili lwezivivinyo zikaPelosi. I-Alien and Sedition Acts ziphawula ukuqala kwenkathi yokwakheka komfanekiso wesilo, futhi leyo nkathi iphela emthethweni weSonto, njengoba kufanekisiwe ngu-158 BC.

Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.

Ngakho-ke, inkathi eyiyo ukwakheka komfanekiso wesilo iqala “ngezenzo” ezivumela uTrump ukuba avale imithombo yezindaba evamile, axoshe abafokazi abangekho emthethweni, futhi abophe abalethe enkantolo labo abathintekayo kutulo lweqembu lamaDemocratic. Ukuqala kwaleyo nkathi kuphawula ukuhlushwa kwezombusazwe okulethwa uTrump, futhi iphela ngokuhlushwa kwenkolo.

In this sense the middle waymark of 1789 and the Constitution, is the Pelosi trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.

Ngalo mqondo, uphawu lwendlela oluphakathi luka-1789 noMthethosisekelo, luyizivivinyo zikaPelosi zango-2021, ezimelela inkathi ephetha ngomlando ofanayo nowasekuqaleni; kodwa uchungechunge lokugcina lwezivivinyo zikaPelosi luyikuphenduka kwezombusazwe kwalabo okwamanje abashushiswayo nababoshwayo. Uphawu lwendlela lwesibili emgqeni wobuProthestani obuhlubukayo luyizivivinyo zikaPelosi ezihlanganisa ubumongameli bukaJoe Biden, futhi leyo nkathi iphela ngoJanuwari 2025, lapho uphawu lwendlela luka-1789, emgqeni wobuRiphabhulikhi obuhlubukayo, lufika ngoJanuwari 20, 2025, ngemiyalo yesigungu esiphezulu elandela ngokushesha ukufungiswa kwesibili kukaTrump. Lokho kuqala inkathi lapho isizwe sikhuluma njengodrako (Alien and Sedition Acts), okuholela emthethweni weSonto lapho isizwe sikhuluma njengodrako. Kuleyo nkathi uMthethosisekelo, omelwe ngu-1789, uchithwa kancane kancane.

At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.

Ekugcotshweni kwesibili kukaTrump uba ngumongameli wesishiyagalombili ongowabayisikhombisa, futhi ukwakhiwa komfanekiso wesilo kukhomba indlela izimpondo ezihlubukile zobuProthestani nobuRiphabhulikhi ezihlangana ngayo zibe yimpondo eyodwa, amaProthestani ephethe ubudlelwano. Kulo mlando lowo kanye labo ababiziwe ukuba babe yizinkulungwane eziyikhulu namashumi amane nane bayabekwa uphawu kusengaphambili ngaphambi kokuphakanyiswa njengempondo yobuprothestani beqiniso emthethweni weSonto osuzayo maduze.

The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.

Umlayezo wokubekwa uphawu, oyiSambulo sikaJesu Kristu, ovulwa uphawu lwawo ngaphambi nje kokuba isikhathi sokuvivinywa sivalwe, uyileyo ngxenye kaDaniyeli ehlobene nezinsuku zokugcina. Leyo ngxenye evulwa uphawu lwayo ingumlando ofihlekile kaDaniyeli 11 ivesi 40, futhi amavesi 13 kuya ku-15 ayahambelana nalowo mlando ofihlekile. Ngakho-ke, umlayezo ovulwa uphawu lwawo ngaphambi nje kokuba isikhathi sokuvivinywa sivalwe, owenziwe isithombe ngomyalezo ongokwesiprofetho ofihlekile womfanekiso kaNebukadinesari wezilwane, uyilo kanye kanye umlayezo wokuhlanganiswa kwezinduku ezimbili zezimpondo ezihlubukileyo zobuProthestani neRiphabhulikhi, ezimelwe ngamaMakkabi no-Antiyokusi III evesini 13 kuya ku-15.

The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.

Umlayezo okhomba ukwakheka komfanekiso wesilo, uwumlayezo odlulisa ukungcweliswa okuvala ngophawu uphondo lwangempela lobuProthestani.

In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.

Evesini leshumi nane nane, ngonyaka ka-200 BC, iRoma yobuhedeni yethulwa okokuqala endabeni yesiprofetho, njengoba yavuka yavikela inkosi entsha esencane yaseGibhithe ebudlelwaneni bokuhlanganyela obumelene neGibhithe obabakhiwe u-Antiochus III noFiliphu waseMakedoniya. Ngalowo nyaka kwenziwa iMpi yasePanium ngu-Antiochus III emelene noPtolemy V. Ukwethulwa kwabaphangi babantu bakho, abamisa umbono, ubudlelwane bokuhlanganyela phakathi kuka-Antiochus noFiliphu, kanye neMpi yasePanium, konke kwenzeka ngalowo nyaka. Ngakho-ke, uphawu lwendlela lukhomba ubudlelwane bokuhlanganyela phakathi kuka-Antiochus, ofanekisela uphondo lweRiphabhulikhi lwesilo somhlaba, noFiliphu waseMakedoniya, igama lasendulo laseGrisi, ofanekisela iZizwe Ezihlangene.

At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.

Ezingeni lesiprofetho, eMpini yasePanium kwenzeka umfelandawonye phakathi kukadrako (iMakedoniya) nomprofethi wamanga (i-USA). Isizathu esiyisisekelo salowo mfelandawonye kwakuwukuhlukaniselana umbuso waseGibhithe, owawuyomela iRussia ewohlokayo.

When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.

Ngenkathi uJesu ethatha abafundi baKhe ePanium, ngaleso sikhathi yayisibizwa ngokuthi iKhesariya Filipi. Umzukulu kaHerode Omkhulu, uHerode Filipi, wayeseqedile ukuvuselelwa kwalowo muzi futhi wawuqamba ngoKesari Agasti nangegama lakhe uqobo, ngalokho waba yiKhesariya Filipi. Ubudlelwano babo bumele iRoma neRoma, kodwa uFilipi ungumRoma omncane maqondana noKesari, futhi ezingeni lesiprofetho uHerode Filipi umele uSalome, indodakazi kaHerodiya. Ngakho-ke, egameni elithi iKhesariya Filipi sithola uHerode Filipi emele umprofethi wamanga, kanti uKesari umele upapa.

Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.

Ngakho-ke umlando wesiprofetho wasePanium ubeka obala izivumelwano ezimbili: esinye lapho umprofethi wamanga (uTrump) ebambisana nodrako (iZizwe Ezihlangene), nesinye lapho umprofethi wamanga (uTrump) ebambisana nobupapa (uKesari). Evesini leshumi nesithupha kumelwe umthetho weSonto, futhi kulapho inyunyana ephindwe kathathu iqaliswa ukusebenza khona, kodwa leso simiso sasivele sibekiwe ngaphambi komthetho weSonto, evesini leshumi nanhlanu naseMpini yasePanium.

> “By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

> “Ngomyalo ophoqelela ukusungulwa kobuPapa ngokwephula umthetho kaNkulunkulu, isizwe sakithi siyozihlukanisa ngokuphelele nokulunga. Nxa ubuProthestani seluyokwelula isandla sabo ngaphesheya kwegebe ukuze bubambe isandla samandla aseRoma, nxa buyokwelela phezu komhosha ukuze buhlangane ngezandla noMoya, nxa, ngaphansi kwethonya lwalokhu kuhlangana okuphindwe kathathu, izwe lakithi liyokwenqaba yonke imigomo yoMthethosisekelo walo njengohulumeni wobuProthestani nowoburiphublikhi, futhi liyokwenza amalungiselelo okusakazwa kwamanga nokudukisa kobuPapa, khona-ke singase sazi ukuthi isikhathi sokusebenza okumangalisayo kukaSathane sesifikile nokuthi ukuphela sekusondele.” Testimonies, volume 5, 451.

We will continue this study in our next article.

Sizoqhubeka nalesi sifundo esihlokweni sethu esilandelayo.

> “Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.

> “Isambulo akusikho ukudalwa noma ukusungulwa kwento entsha, kodwa ingukubonakaliswa kwalokho okwakungaziwa kubantu kuze kube yilapho kwambulwa. Amaqiniso amakhulu naphakade aqukethwe evangelini ayambulwa ngokuphenya ngenkuthalo nangokuzithoba phambi kukaNkulunkulu. UMfundisi wasezulwini uhola ingqondo yomfuna weqiniso ozithobileyo; futhi ngokuqondiswa nguMoya oNgcwele, amaqiniso eZwi enziwa aziwe kuye. Futhi ayikho indlela yolwazi eqinisekile futhi esebenzayo ngaphezu kokuholwa ngaleyo ndlela. Isithembiso soMsindisi sasithi, ‘Kepha nxa efika yena, uMoya weqiniso, uzaniholela kulo lonke iqiniso.’ Kungokwedluliselwa kukaMoya oNgcwele lapho senziwa saqonda iZwi likaNkulunkulu.”

> “The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’

> “Umhubi wamahubo uyaloba athi, ‘Insizwa iyakuyihlanza kanjani indlela yayo na? Ngokuyiqaphela ngokwezwi lakho. Ngikufunile ngenhliziyo yami yonke: maye, ungangivumeli ngiduke emiyalweni yakho.... Vula amehlo ami, ukuze ngibone izinto ezimangalisayo emthethweni wakho.’”

> “We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.

> “Siyalulekwa ukuba sifune iqiniso njengengcebo efihliweyo. INkosi ivulela ukuqonda komfuni weqiniso weqiniso; noMoya oNgcwele umenza akwazi ukubamba amaqiniso esambulo. Yilokhu umhubi akushoyo lapho ecela ukuba amehlo akhe avulwe ukuze abone izinto ezimangalisayo ezisemthethweni. Lapho umphefumulo ulangazelela kakhulu ubuhle bukaJesu Kristu, ingqondo inikwe amandla okubamba inkazimulo yezwe elingcono. Singawaqonda amaqiniso eZwi likaNkulunkulu kuphela ngosizo loMfundisi wasezulwini. Esikoleni sikaKristu sifunda ukuba mnene futhi sithobeke ngenhliziyo, ngoba sinikwa ukuqonda izimfihlakalo zokumesaba uNkulunkulu.”

> “He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.

> “Lowo owaphefumulela iZwi wayengumhumushi weqiniso weZwi. UKristu wachaza izimfundiso zakhe ngokudonsela ukunaka kwababezomlalela emithethweni elula yemvelo, nasezintweni ezijwayelekile ababebezibona futhi beziphatha nsuku zonke. Ngaleyo ndlela wahola izingqondo zabo ezindabeni zemvelo waya kwezomoya. Abaningi behluleka ukuqonda ngokushesha incazelo yemizekeliso yakhe; kodwa njengoba usuku nosuku babehlangana nezinto uMfundisi Omkhulu ayebophezele kuzo amaqiniso omoya, abanye babona izifundo zeqiniso lobuNkulunkulu ayefuna ukuligcizelela, futhi laba baqiniseka ngeqiniso lomsebenzi wakhe futhi baphendukela evangelini.” Sabbath School Worker, December 1, 1909.

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