Article

# Panium - Number Twenty-One

Phaniyumu — Inombolo Yamashumi Amabili Nanye

The movement toward the Sunday law in the glorious land

Ukunyakaza olubheke emthethweni weSonto ezweni elikhazimulayo

Author

Jeff Pippenger

Published

March 5, 2026

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The history from verse sixteen unto twenty-two in Daniel eleven begins and ends with a typification of the Sunday law. The line’s beginning and ending being the same, identifies the signature of Christ, as the Alpha and Omega. Prophetically it requires that verse sixteen be aligned with verse twenty-two. When this is done it moves the history of the glorious land, as represented by the line of the Maccabees into the history of verses ten through fifteen.

Umlando osukela evesini leshumi nesithupha kuze kube kwelamashumi amabili nambili kuDaniyeli ishumi nanye uqala uphinde uphele ngokufanekisa umthetho weSonto. Ukuqala nokuphela kwalowo mugqa kufana, kukhomba uphawu lukaKristu, njengo-Alfa no-Omega. Ngokwesiprofetho, lokhu kudinga ukuba ivesi leshumi nesithupha liqondaniswe nevesi lamashumi amabili nambili. Lapho lokhu sekwenziwe, kususa umlando wezwe elikhazimulayo, njengoba umelelwe umugqa wamaMaccabee, kuwungenise emlandweni wamavesi ayishumi kuya kweleshumi nanhlanu.

## The Maccabees

AmaMakkabi

The Maccabees revolt represents the twenty-two years that began in 1776 and ended when the United States became the sixth kingdom of Bible prophecy in 1798. This identifies the number twenty-two as a history directly attached to the time of the end in 1798, which is where verse forty of Daniel eleven begins.

Ukuvukela kwamaMaccabee kumelela iminyaka engamashumi amabili nambili eyaqala ngo-1776 yaphela lapho i-United States iba umbuso wesithupha wesiprofetho seBhayibheli ngo-1798. Lokhu kukhomba inani elingamashumi amabili nambili njengomlando onamathele ngokuqondile esikhathini sokuphela ngo-1798, okuyilapho ivesi lamashumi amane likaDaniyeli ishumi nanye liqala khona.

The relation of the number twenty-two with 1798 is important to identify. The Maccabean revolt, in typifying the American revolution aligns both revolutions of the glorious land (literal and spiritual) as revolutions that rejected the statecraft of the Seleucids and the European kings, as well as the churchcraft of Greece and Rome. In both historical testimonies Greece and Rome represented the king of the north.

Ukuhlobana kwenombolo engamashumi amabili nambili no-1798 kubalulekile ukuba kuqashelwe. Ukuvukela kwamaMaccabee, ekufanekiseni ukuvukela kwaseMelika, kuvumelanisa kokubili lezi zinguquko zezwe elikhazimulayo (elingokoqobo nelikamoya) njengezinguquko ezanqaba ubuqili bokuphatha kombuso bamaSeleucid kanye nobamakhosi baseYurophu, kanye nobuqili bokuphatha besonto baseGrisi nabaseRoma. Kuzo zombili lezi zifakazelo zomlando, iGrisi neRoma zazimelela inkosi yasenyakatho.

The line of the Maccabees is represented in verse twenty-three, but it represents a history that began 33 years after Panium of verse fifteen, and just over a hundred years before Pompey in verse sixteen. The line ends at the judgment of the cross, a judgment that extended unto 70 AD, though that period of judgment is identified as simply the cross in verse twenty-two. Prophetically the Maccabean line, representing the glorious land from 1776, then 1798 with the Hasmonean dynasty and then the Herodian dynasty to the cross and 70 AD ends at verse twenty-two and it begins with twenty-two years from 1776 unto 1798. The twenty-two years from 1776 to 1798 also typify the twenty-two years from 9/11 unto 2023, which was typified as twenty-two days in Daniel ten. The Maccabean line begins and ends with “twenty-two.”

Umugqa wamaMaccabee umelelwe evesini lamashumi amabili nantathu, kodwa umelela umlando owaqala eminyakeni engama-33 emva kwePanium yevesi leshumi nanhlanu, futhi kancane ngaphezu kweminyaka eyikhulu ngaphambi kukaPompey evesini leshumi nesithupha. Lowo mugqa uphela ekwahlulelweni kwesiphambano, ukwahlulela okwaqhubekela kwaze kwaba ngu-70 AD, nakuba leso sikhathi sokwahlulela sikhonjiswa kalula nje njengesiphambano evesini lamashumi amabili nambili. Ngokwesiprofetho umugqa wamaMaccabee, omele izwe elikhazimulayo kusukela ku-1776, bese kuba ngu-1798 ngobukhosi bakwaHasmonean, kwalandela ubukhosi bakwaHerode kwaze kwaba esiphambanweni naku-70 AD, uphela evesini lamashumi amabili nambili futhi uqala ngeminyaka engamashumi amabili nambili ukusuka ku-1776 kuya ku-1798. Leyo minyaka engamashumi amabili nambili ukusuka ku-1776 kuya ku-1798 nayo iyisifanekiso seminyaka engamashumi amabili nambili ukusuka ku-9/11 kuya ku-2023, eyafaniswa njengezinsuku ezingamashumi amabili nambili kuDaniyeli ishumi. Umugqa wamaMaccabee uqala futhi uphele ngo-“amashumi amabili nambili.”

## Four Roman Rulers

Ababusi Abane BaseRoma

Verses sixteen through twenty-two directly identify four Roman rulers and represent another line within the verses. The Maccabean line is aligned based upon the principle of ‘repeat and enlarge,’ and the Roman line is directly represented in the verses. Pompey conquered the first two of three obstacles, as Rome ascended to the throne as the fourth kingdom of Bible prophecy at the battle of Actium in 31 BC. He was followed by Julius Caesar, Augustus Caesar and Tiberias Caesar. Pompey was a general, and the last three symbols are tied together as emperors.

Amavesi eshumi nesithupha kuya kwangamashumi amabili nambili akhomba ngokuqondile ababusi abane baseRoma futhi amele omunye umugqa ngaphakathi kwamavesi. Umugqa wamaMaccabee uqondaniswa ngokwesimiso sokuthi ‘phinda futhi wandise,’ kanti umugqa wamaRoma umelelwa ngokuqondile emavesini. UPompey wanqoba izithiyo ezimbili zokuqala kwezintathu, njengoba iRoma yenyukela esihlalweni sobukhosi njengombuso wesine wesiprofetho seBhayibheli empini yase-Actium ngo-31 BC. Walandelwa nguJulius Caesar, u-Augustus Caesar noTiberias Caesar. UPompey wayengumphathi webutho, kanti izimpawu ezintathu zokugcina ziboshelwe ndawonye njengababusi bombuso.

The last of the four rulers dies in verse twenty-two where Christ was crucified, so we must take the last of the four rulers of Rome back to the Sunday law of verse sixteen. When we do this Pompey would represent the first of four waymarks, where the fourth and final waymark aligns with the Sunday law of verse sixteen. Verse sixteen would be represented by Tiberias Caesar, and the battle of Panium of verse fifteen would be represented by Augustus Caesar, the battle of Raphia in verse eleven would be Julius Caesar, thus marking General Pompey as verse ten and 1989.

Owokugcina kubabusi abane uyafa evesini lamashumi amabili nambili lapho uKristu abethelwa khona, ngakho-ke kumelwe sibuyisele owokugcina kubabusi abane baseRoma emuva emthethweni weSonto wevesi leshumi nesithupha. Uma senza lokhu, uPompey wayezomela owokuqala ezimpawini ezine zendlela, lapho uphawu lwesine nolokugcina luhambisana nomthetho weSonto wevesi leshumi nesithupha. Ivesi leshumi nesithupha beliyomelwa nguTiberius Caesar, kanti impi yasePanium yevesi leshumi nanhlanu ibiyomelwa ngu-Augustus Caesar, impi yaseRaphia evesini leshumi nanye ibiyoba nguJulius Caesar, ngaleyo ndlela kuphawulwe uJenene Pompey njengevesi leshumi kanye no-1989.

This identifies that the “hidden history” of verse forty of Daniel eleven, the history from the collapse of the Soviet Union in 1989 unto the Sunday law of verse forty-one is represented by three lines of prophecy that are found in the history represented by verses ten through twenty-three. The Maccabees, the Roman rulers and the three battles of Rome’s proxy powers.

Lokhu kuveza ukuthi “umlando ofihlekile” wevesi lamashumi amane likaDaniyeli ishumi nanye, umlando osukela ekuweni kweSoviet Union ngo-1989 kuze kufike emthethweni weSonto wevesi lamashumi amane nanye, umelelwa yimigqa emithathu yesiprofetho etholakala emlandweni omelelwa amavesi eshumi kuya kwamashumi amabili nantathu. AmaMaccabee, ababusi baseRoma, nezimpi ezintathu zamandla abambisene neRoma.

> This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. 2 Corinthians 13:1.

> Lena kungokwesithathu ngiza kini. Ngomlomo wofakazi ababili noma abathathu kuyakuqinisekiswa lonke izwi. 2 Korinte 13:1.

## Three Proxy Wars

Izimpi Ezintathu Zokumela Abanye

Verse ten marks the end of the fourth Syrian War that occurred from 219 unto 217 BC, when Antiochus III Magnus (the Great) regrouped in advance of the battle of verse eleven, which was the battle of Raphia that would be represented by Julius Caesar. Verse ten identifies the collapse of the Soviet Union in 1989 as represented in verse forty, and Pompey aligns with that history. Verse sixteen represents the conquering of the glorious land of Judah, typifying the Sunday law in the United States, but Pompey aligns also with 1989, and in 1989 modern Rome conquered her first obstacle, but in doing so, she simultaneously spiritually conquered Protestant America when she seduced Ronald Reagan into forming a secret alliance with the glorious land. An alliance with the whore of Rome by a king, represents spiritual fornication.

Ivesi yeshumi iphawula ukuphela kweMpi yaseSiriya yesine eyenzeka kusukela ngonyaka ka-219 kuya ku-217 BC, lapho u-Antiochus III Magnus (Omkhulu) ephinde wahlela amabutho akhe ngaphambi kwempi yevesi leshumi nanye, okwakuyimpi yaseRaphia eyayizomelwa nguJulius Caesar. Ivesi leshumi libonisa ukuwa kweSoviet Union ngo-1989 njengoba kumelwe evesini lamashumi amane, futhi uPompey uhambisana nalowo mlando. Ivesi leshumi nesithupha limelela ukunqotshwa kwezwe elikhazimulayo lakwaJuda, okufanekisela umthetho weSonto e-United States, kodwa uPompey uhambisana futhi no-1989, futhi ngo-1989 iRoma yanamuhla yanqoba isithiyo sayo sokuqala, kodwa ngokwenza kanjalo, ngesikhathi esifanayo yanqoba ngokomoya iMelika yamaProthestani lapho iyenga uRonald Reagan ukuba akhe umfelandawonye oyimfihlo nezwe elikhazimulayo. Umfelandawonye wenkosi nesifebe saseRoma umelela ubufebe bokomoya.

1989 was where the whore of Rome begins to come out of her seventy years to commit fornication with all the kings of the earth. The first king is the United States in 1989, for the United States is also represented by Ahab, who was married to Jezebel, who is the whore of Tyre in Isaiah twenty-three.

U-1989 yilapho isifebe saseRoma siqala ukuphuma eminyakeni yaso engamashumi ayisikhombisa ukuze sihambe siyophinga nawo wonke amakhosi omhlaba. Inkosi yokuqala yi-United States ngo-1989, ngokuba i-United States nayo imelelwa ngu-Ahabi, owayeshade noJezebeli, oyisifebe saseThire ku-Isaya amashumi amabili nantathu.

> And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.

> Kuyakuthi ngalolo suku iThire liyakhohlakala iminyaka engamashumi ayisikhombisa, ngokwezinsuku zenkosi eyodwa; emva kokuphela kweminyaka engamashumi ayisikhombisa iThire liyakuhlabelela njengowesifebe. Thatha ihabhu, uzungeze umuzi, wena sifebe esakhohlwayo; shaya kahle izintambo, hlabelela izingoma eziningi, ukuze ukhunjulwe. Kuyakuthi emva kokuphela kweminyaka engamashumi ayisikhombisa, uJehova ayakuvakashela iThire, lona libuyele emvuzweni walo, liphinge nayo yonke imibuso yomhlaba ebusweni bomhlaba. U-Isaya 23:15–17.

The whore was forgotten at the “time of the end” in 1798 when she received her deadly wound as represented in verse forty of Daniel eleven. At the “time of the end” in 1989 she begins the period of the healing of her deadly wound by committing fornication with the kingdom who will be the first to enforced the mark of her authority. That kingdom was represented by Ahab, and by France, who placed the papacy on the throne of the earth in 538 and was the premier kingdom to support the rise of the papal power. For this reason, they are titled as “the first-born of the Catholic church,” as well as “the eldest daughter of the Catholic church.” France and Ahab both witness to the United States role from 1989 unto the Sunday law.

Isifebe salibaleka engqondweni “esikhathini sokuphela” ngo-1798 lapho samukela khona inxeba laso lokufa, njengoba limelwe evesini lamashumi amane likaDaniyeli ishumi nanye. “Esikhathini sokuphela” ngo-1989 siqala inkathi yokwelashwa kwenxeba laso lokufa ngokwenza ubufebe nombuso ozoba ngowokuqala ukuphoqelela uphawu lwegunya laso. Lowo mbuso wawumelwe ngu-Ahabi, nangaseFrance, eyabeka ubupapa esihlalweni sobukhosi somhlaba ngo-538 futhi eyaba ngumbuso ohamba phambili ekusekeleni ukuvuka kwamandla obupapa. Ngenxa yalesi sizathu, babizwa ngokuthi “izibulo leBandla lamaKhatholika,” kanye nokuthi “indodakazi endala yeBandla lamaKhatholika.” UFrance no-Ahabi bobabili bafakazela indima ye-United States kusukela ngo-1989 kuze kube ngumthetho weSonto.

In Isaiah twenty-three, the whore of Tyre, who is also the whore of Revelation seventeen, whose forehead has Babylon the Great written upon it. It is “forgotten” for the history of the United States, beginning in 1798, when the papacy ceased to be the fifth kingdom of Bible prophecy, the sea beast of Revelation thirteen. Then the United States began its role as the sixth kingdom of Bible prophecy as the earth beast of Revelation thirteen. Ultimately the United States becomes the premier king of the ten kings of Revelation seventeen. The symbolic history of a period of “seventy years,” the “days of one king” represents the seventy years that Babylon ruled as the first kingdom of Bible prophecy. This typifies the history of the United States from 1798 unto the Sunday law where the external line of American history is represented by the Republican horn and the internal line is represented by the Protestant horn. Those two horns representing the heart of the Constitution that provides for a separation of statecraft and churchcraft, and are the subject the future of America.

Ku-Isaya amashumi amabili nantathu, kukhona isifebe saseTire, esiphinde sibe yisifebe seSambulo ishumi nesikhombisa, esinebhalwe ebunzini laso ukuthi, iBabiloni Elikhulu. “Siyakhohlakala” emlandweni wase-United States, kuqala ngo-1798, lapho upapa eyeka ukuba ngumbuso wesihlanu wesiprofetho seBhayibheli, isilo sasolwandle seSambulo ishumi nantathu. Khona-ke i-United States yaqala indima yayo njengombuso wesithupha wesiprofetho seBhayibheli njengesilo somhlaba seSambulo ishumi nantathu. Ekugcineni i-United States iba yinkosi evelele kunawo wonke phakathi kwamakhosi ayishumi eSambulo ishumi nesikhombisa. Umlando ongokomfanekiso wenkathi “yeminyaka engamashumi ayisikhombisa,” “izinsuku zenkosi eyodwa,” umelela iminyaka engamashumi ayisikhombisa iBabiloni elabusa ngayo njengombuso wokuqala wesiprofetho seBhayibheli. Lokhu kufanekisa umlando wase-United States kusukela ngo-1798 kuze kube ngumthetho weSonto lapho umugqa wangaphandle womlando waseMelika umelelwa uphondo lweRiphabhulikhi, kanti umugqa wangaphakathi umelelwa uphondo lwamaProthestani. Lezo zimpondo ezimbili zimelela inhliziyo yoMthethosisekelo ehlinzekela ukwehlukaniswa kombuso nebandla, futhi ziyisihloko sekusasa laseMelika.

Seventy years are marked for the whore of Tyre to be forgotten, then from the time of the end in 1989 unto the Sunday law she begins to sing. She began with a secret alliance as she captured the religion of Protestant America and brought down the political structure of the king of the south with the collapse of the Soviet Union. A period of seventy years that concludes in a history where Antiochus the Great is standing in the middle of a seventeen year period that is divided into ten and seven, which when multiplied equals “seventy.” At the beginning of the external two hundred and fifty years that ended between Raphia and Panium the internal time prophecy of twenty-three hundred years begins with “seventy” weeks being determined upon Daniel’s people. At the end of those seventy weeks, in 34 AD ancient Israel was forever divorced from God as His chosen covenant people, and God had then entered into marriage with His Christian bride and was then reaching out to the Gentiles.

Kumakwa iminyaka engamashumi ayisikhombisa ukuba isifebe saseThire sikhohlakale, bese kuthi kusukela esikhathini sokuphela ngo-1989 kuze kufike umthetho weSonto siqale ukucula. Saqala ngomfelandawonye oyimfihlo lapho sibamba inkolo yeMelika yobuProthestani futhi siwise isakhiwo sezombusazwe senkosi yaseningizimu ngokuwa kweSoviet Union. Isikhathi seminyaka engamashumi ayisikhombisa esiphetha emlandweni lapho u-Antiochus Omkhulu emi phakathi nenkathi yeminyaka eyishumi nesikhombisa ehlukaniswe yaba yishumi neyisikhombisa, okuthi uma iphindaphindwa ilingane “namashumi ayisikhombisa.” Ekuqaleni kweminyaka yangaphandle engamakhulu amabili namashumi amahlanu eyaphela phakathi kweRaphia nePanium, isiprofetho sesikhathi sangaphakathi seminyaka eyizinkulungwane ezimbili namakhulu amathathu siqala ngamasonto “angamashumi ayisikhombisa” amiselwe phezu kwabantu bakaDaniyeli. Ekupheleni kwalawo masonto angamashumi ayisikhombisa, ngowe-34 AD u-Israyeli wasendulo wahlukaniswa noNkulunkulu unomphela njengabantu baKhe abakhethiweyo besivumelwano, futhi uNkulunkulu wayesengene emshadweni nomlobokazi waKhe wobuKristu, futhi ngaleso sikhathi wayesephendukela kwabeZizwe.

207 BC Antiochus is standing in the middle of “seventy,” identifying the close of his kingdom’s favored nation status as the “glorious land” where He chose to raise up modern Israel. The end of the United States as the sixth kingdom at the Sunday law is the end of Isaiah’s “seventy years.” The two-hundred and fifty year line of Antiochus is identifying the close of probation for the Republican horn of the United States, just before the Sunday law of verse sixteen. The twenty-three hundred years that ended when judgment began on October 22, 1844 typifies when judgment closes at the Sunday law. The twenty-three hundred years begins with seventy weeks that identify the end of literal Israel as God’s chosen people. The end of the overall period of twenty-three hundred years concludes with the Protestant movement ending as the advent movement carried on unto the Sunday law. When the closed door of 1844 is repeated the doors will close upon the Republican horn, the Protestant horn, and the government beast.

Ngo-207 BC u-Antiochus umi phakathi “kwamashumi ayisikhombisa,” ekhomba ukuphela kwesimo sobuzwe esathandwayo sombuso wakhe njengezwe “elikhazimulayo” lapho Akhetha khona ukumisa u-Israyeli wesimanje. Ukuphela kwe-United States njengombuso wesithupha ngesikhathi somthetho weSonto kuwukuphela “kweminyaka engamashumi ayisikhombisa” ka-Isaya. Umugqa weminyaka engamakhulu amabili namashumi amahlanu ka-Antiochus ukhomba ukuphela komusa wokuvivinywa kophondo lwamaRiphabhulikhi lwe-United States, ngaphambi nje komthetho weSonto wevesi leshumi nesithupha. Iminyaka eyizinkulungwane ezimbili namakhulu amathathu eyaphela lapho ukwahlulela kwaqala ngo-Okthoba 22, 1844 ifanekisa isikhathi lapho ukwahlulela kuvalwa khona ngesikhathi somthetho weSonto. Iminyaka eyizinkulungwane ezimbili namakhulu amathathu iqala ngamasonto angamashumi ayisikhombisa akhomba ukuphela kuka-Israyeli ongokoqobo njengabantu bakaNkulunkulu abakhethiweyo. Ukuphela kwalesi sikhathi sonke seminyaka eyizinkulungwane ezimbili namakhulu amathathu kuphetha ngokuphela kwenhlangano yamaProthestani njengoba inhlangano ye-advent iqhubeka kuze kube semthethweni weSonto. Lapho umnyango ovaliwe ka-1844 uphindaphindwa, iminyango iyakuvalelwa phezu kophondo lwamaRiphabhulikhi, uphondo lwamaProthestani, nesilo sikahulumeni.

For Antiochus to stand between the period of ten and seven is to stand at the end of his probationary time, Probation closes for the government of the United States, which is the earth beast, at the Sunday law, but the Republican horn’s probation closes before the Sunday law.

Ukuze u-Antiochus ame phakathi kwesikhathi seshumi nesesikhombisa, kuwukuma ekupheleni kwesikhathi sakhe sokuvivinywa; isikhathi sokuvivinywa siyavalwa kuhulumeni wase-United States, oyisilo somhlaba, ngomthetho weSonto, kodwa isikhathi sokuvivinywa sophondo lweRiphabhulikhi sivala ngaphambi komthetho weSonto.

> Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. Matthew 18:22.

> UJesu wathi kuye: “Angithi kuwe, kuze kube kasikhombisa; kodwa, kuze kube amashumi ayisikhombisa aphindwe kasikhombisa.” Mathewu 18:22.

The expression “seventy times seven,” is the only place in the Bible where numbers are expressed with a multiple in this fashion. “Seventy times seven” is the four hundred and ninety years that were “determined” for Daniel’s people. It is the seventy weeks that begin the twenty-three hundred and at the end of the two hundred and fifty years from the identical starting point Antiochus arrives in the middle of ten and seven. Antiochus the Great there takes his stand in the last acts of his story in the sacred drama of the great controversy.

Inkulumo ethi “amashumi ayisikhombisa aphindwe kasikhombisa,” iyona kuphela indawo eBhayibhelini lapho izinombolo zivezwa khona ngokuphindaphindwa ngalolu hlobo. “Amashumi ayisikhombisa aphindwe kasikhombisa” ayiminyaka engamakhulu amane namashumi ayisishiyagalolunye “eyanqunyelwa” abantu bakaDaniyeli. Yila masonto angamashumi ayisikhombisa aqala inkulungwane ezimbili namakhulu amathathu, futhi ekupheleni kweminyaka engamakhulu amabili namashumi amahlanu kusukela esiqalweni esifanayo ngqo u-Antiyokusi ufika phakathi kweshumi nesikhombisa. U-Antiyokusi Omkhulu lapho uthatha ukuma kwakhe ezenzweni zokugcina zendaba yakhe emdlalweni ongcwele wempikiswano enkulu.

The closed door of 1844 represents the closed door of the Sunday law, and before the Sunday law of verse sixteen a period of seven years begins with Antiochus marking the end of his kingdom, and then his kingdom ends at the conclusion of the seven years. The seven-year period represents the image of the beast testing time, and the period begins at the first Sunday law of 321. Before the first Sunday law, which typifies the last Sunday law there is a ten-year period that begins with an edict. At the “edict” of 313 the testing represented by ten years begins, then Antiochus passes the first Sunday law and the probation of the Republican horn ends. At the end of the seven years, Panium and the Sunday law arrive, producing the division of east and west in the year 330.

Umnyango ovaliwe ka-1844 umelela umnyango ovaliwe womthetho weSonto, futhi ngaphambi komthetho weSonto wevesi leshumi nesithupha kuqala isikhathi seminyaka eyisikhombisa ngo-Antiochus ephawula ukuphela kombuso wakhe, bese kuthi umbuso wakhe uphele ekuphethweni kwaleyo minyaka eyisikhombisa. Isikhathi seminyaka eyisikhombisa simelela isikhathi sokuvivinywa somfanekiso wesilo, futhi leso sikhathi siqala ngomthetho wokuqala weSonto ka-321. Ngaphambi komthetho wokuqala weSonto, ofanekisela umthetho wokugcina weSonto, kukhona isikhathi seminyaka eyishumi esiqala ngomthetho oyisiyalezo. Kuleso “siyalezo” sika-313 kuqala ukuvivinywa okumelelwa yiminyaka eyishumi, bese u-Antiochus edlulisa umthetho wokuqala weSonto, futhi kuphele isikhathi somusa sophondo lweRiphabhulikhi. Ekupheleni kweminyaka eyisikhombisa, kufika iPanium nomthetho weSonto, kuveze ukuhlukaniswa kwempumalanga nentshonalanga ngonyaka ka-330.

## Pompey

UPompey

Pompey conquered the glorious land in verse sixteen, but within the two-year period from 65 unto 63 BC, Pompey, in fulfillment of Daniel eight and verse nine, actually conquered “the east” and the “[glorious] land,” typifying the double conquering in verse forty and 1989.

UPompey wanqoba izwe elikhazimulayo evesini leshumi nesithupha, kodwa phakathi kwesikhathi seminyaka emibili kusukela ku-65 kuya ku-63 BC, uPompey, ekugcwalisekeni kukaDaniyeli isahluko sesishiyagalombili nevesi lesishiyagalolunye, empeleni wanqoba “impumalanga” kanye “nezwe [elikhazimulayo],” efanekisa ukunqoba okuphindwe kabili evesini lamashumi amane nango-1989.

The third obstacle for pagan Rome would be accomplished by Augustus Caesar who is noted for forming the first official Roman Triumvirate, representing the first official threefold union in Rome. It is at the third waymark of Roman leaders that the threefold union is officially marked in Roman history. It is at the Sunday law in verse sixteen that the threefold union of the dragon, the beast and false prophet is established, and then the bird of wickedness is set back upon her place in Shinar, as set forth by Zechariah.

Isithiyo sesithathu seRoma yamaqaba sasiyofezwa ngu-Augustus Caesar, owaziwa ngokusungula i-Triumvirate yokuqala esemthethweni yamaRoma, emele ubumbano lokuqala olusemthethweni oluphindwe kathathu eRoma. Kusemaka-endleleni yesithathu yabaholi bamaRoma lapho lobu bumbano obuphindwe kathathu buphawulwa khona ngokusemthethweni emlandweni waseRoma. Kusemthethweni weSonto evesini leshumi nesithupha lapho kusungulwa khona ubumbano oluphindwe kathathu lukadrako, lwesilo, nolomprofethi wamanga, bese inyoni yobubi ibuyiselwa endaweni yayo eShinare, njengoba kwavezwa nguZakariya.

Augustus Caesar formed the first official Roman Triumvirate, but it is called the Second Triumvirate by the historians, for Julius Caesar also formed a Triumvirate, but it was not an official Triumvirate of the Roman government. The relation of Julius and Augustus Caesar as symbols of the threefold union of the dragon, the beast and the false prophet at the soon-coming Sunday law, is typified by Julius at the beginning of the movement to enforce Sunday legislation and Augustus at the end. The prophetic relationship is also represented by the siege of Cestius in 67, which was thereafter followed by the siege of Titus. Julius is Cestius and Augustus is Titus. Julius and Augustus represent the threefold union and Cestius and Titus represent a siege.

U-Augustus Caesar wasungula i-Triumvirate yokuqala esemthethweni yaseRoma, kodwa izazi-mlando ziyibiza ngokuthi i-Triumvirate Yesibili, ngoba noJulius Caesar wakha i-Triumvirate, kodwa yayingeyona i-Triumvirate esemthethweni kahulumeni waseRoma. Ubudlelwane bukaJulius no-Augustus Caesar njengezimpawu zenhlangano yobunye obuphindwe kathathu bukadrako, besilo nomprofethi wamanga emthethweni weSonto ozayo maduze, bubonakaliswa ngoJulius ekuqaleni komnyakazo wokuphoqelela umthetho weSonto nango-Augustus ekugcineni kwawo. Lobu budlelwane bobuprofethi buphinde bumelwe ukuvinjezelwa kukaCestius ngonyaka ka-67, okwalandelwa kamuva ukuvinjezelwa kukaTitus. UJulius unguCestius futhi u-Augustus unguTitus. UJulius no-Augustus bamele ubunye obuphindwe kathathu, kanti uCestius noTitus bamele ukuvinjezelwa.

The period when the movement for a Sunday law begins prophetically in 313, is at the edict of Milan. Then in 321, at the midpoint of the seventeen-year period, the first Sunday law arrives. The third step of the division of the kingdom into east and west, representing the division in the United States into those who receive and those who don’t receive the mark of the beast or the seal of God was 330. There is a series of Sunday laws which lead to a Sunday law, and 321 represents the first Sunday law, that leads to the last Sunday law of 330.

Inkathi lapho umkhankaso womthetho weSonto uqala ngokwesiprofetho ngo-313, kusemyalweni waseMilan. Khona-ke ngo-321, phakathi nendawo kwenkathi yeminyaka eyishumi nesikhombisa, kufika umthetho wokuqala weSonto. Isinyathelo sesithathu sokwahlukaniswa kombuso waba yimpumalanga nentshonalanga, esimela ukwahlukaniswa e-United States phakathi kwalabo abamukela nalabo abangamukeli uphawu lwesilo noma uphawu lukaNkulunkulu, kwakungu-330. Kukhona uchungechunge lwemithetho yeSonto oluholela emthethweni weSonto, futhi u-321 umele umthetho wokuqala weSonto, oholela emthethweni wokugcina weSonto ka-330.

Unlike the two hundred and fifty years of Antiochus, the two hundred and fifty years of Nero identify a period of eight years, the midpoint of the first Sunday law and then nine years. Line upon line Antiochus and Nero identify two periods that are represented by three waymarks. In both lines the first and last waymarks are the same, an edict at the beginning that was marked by a marriage that ended with a divorce, and battle between the king of the north and the king of the south at the beginning and ending. The first Sunday law of 321 in the middle must be where Antiochus is standing. He is standing at the conclusion of a testing process represented by ten years, and the testing process manifests Antiochus as the eighth who is of the seven as he forms an image of the beast who is the eighth that is of the seven. At the same time the one hundred and forty-four thousand go through a testing process and transform from the seventh Laodicean church unto the eighth and Philadelphian church.

Ngokungafani neminyaka engamakhulu amabili namashumi amahlanu ka-Antiochus, iminyaka engamakhulu amabili namashumi amahlanu kaNero ikhomba isikhathi seminyaka eyisishiyagalombili, iphakathi komthetho wokuqala weSonto, bese kuba iminyaka eyisishiyagalolunye. Umugqa phezu komugqa, u-Antiochus noNero bahlonza izikhathi ezimbili ezimelwe yizimpawu ezintathu. Kuzo zombili izigaba, izimpawu zokuqala nezokugcina ziyefana, umyalo ekuqaleni owaphawulwa ngumshado owagcina ngesehlukaniso, kanye nempi phakathi kwenkosi yasenyakatho nenkosi yaseningizimu ekuqaleni nasekupheleni. Umthetho wokuqala weSonto ka-321 ophakathi nendawo kumele kube yilapho u-Antiochus emi khona. Umi ekupheleni kwenqubo yokuvivinywa emelwe yiminyaka eyishumi, futhi le nqubo yokuvivinywa iveza u-Antiochus njengowesishiyagalombili ophuma kwabayisikhombisa njengoba akha umfanekiso wesilo, yena owesishiyagalombili ophuma kwabayisikhombisa. Ngesikhathi esifanayo abayizinkulungwane eziyikhulu namashumi amane nane badlula enqubweni yokuvivinywa, bese beguquka besuka ebandleni lesikhombisa laseLawodikea baya kwelesishiyagalombili, ibandla laseFiladelfiya.

At the first Sunday law the erection of the image begins and ends at the Sunday law of Revelation thirteen, verse eleven, a verse that contrasts the beginning of the United States as a lamb, with its ending as a dragon. Thirteen is the symbol of rebellion, and the symbol of rebellion in the context of verse eleven, and the United States speaking as a dragon is the mark of the beast; whereas, the symbol of those who have the seal of God is the number eleven. Revelation 13:11 identifies the separation of those that receive the mark of the beast or the seal of God at the Sunday law when the United States speaks as a dragon.

Ngomthetho wokuqala weSonto, ukwakhiwa komfanekiso kuyaqala, futhi kuphetha ngomthetho weSonto wesAmbulo isahluko 13, ivesi 11, ivesi eliqhathanisa ukuqala kwe-United States njengewundlu, nokuphela kwayo njengodrako. Ishumi nantathu liyisibonakaliso sokuvukela, futhi isibonakaliso sokuvukela esimweni sevesi 11, kanye ne-United States ikhuluma njengodrako, siwuphawu lwesilo; kanti isibonakaliso salabo abanophawu lukaNkulunkulu siyinombolo ishumi nanye. IsAmbulo 13:11 sikhomba ukuhlukaniswa kwalabo abamukela uphawu lwesilo noma uphawu lukaNkulunkulu ngomthetho weSonto lapho i-United States ikhuluma njengodrako.

The image of the beast testing time has specific signs that mark its arrival, while also typifying its end. From Noah to the feast of trumpets God never changes, He always announces a testing period in advance of its arrival. His announcements are found in His prophetic word. Most Adventists (I am assuming) do not know that there were two sieges in the destruction of Jerusalem, or that the day of the final destruction was the identical day of the year that Nebuchadnezzar destroyed Jerusalem and the temple the first—alpha time. They might also be unaware that the sieges began at sacred feasts and ended on a sacred feast, or that the period of the siege was three and a half years. If they don’t know those facts, then it seems unlikely that they will see that Julius Caesar marks the beginning of the image of the beast testing time in its most perfect representation. By “perfect representation,” I mean its final fulfillment.

Isikhathi sokuvivinywa somfanekiso wesilo sinezibonakaliso eziqondile ezimaka ukufika kwaso, kuyilapho futhi sifanekisela ukuphela kwaso. Kusukela kuNowa kuze kufike umkhosi wamacilongo, uNkulunkulu akaguquki neze; uhlale ememezela isikhathi sokuvivinywa kusengaphambili ngaphambi kokufika kwaso. Izimemezelo Zakhe zitholakala ezwini Lakhe lesiprofetho. Iningi lama-Adventist (ngicabanga kanjalo) alazi ukuthi ekubhujisweni kweJerusalema kwakukhona ukuvinjezelwa okubili, noma ukuthi usuku lokubhujiswa kokugcina lwaluyilo kanye usuku lonyaka lapho uNebukadinesari abhubhisa ngalo iJerusalema nethempeli okokuqala—isikhathi se-alpha. Kungenzeka futhi ukuthi abakwazi ukuthi ukuvinjezelwa kwaqala ngemikhosi engcwele futhi kwaphela ngomkhosi ongcwele, noma ukuthi isikhathi sokuvi njezelwa sasiyiminyaka emithathu nengxenye. Uma bengawazi lawo maqiniso, khona-ke kubonakala kungelindelekile ukuthi bazobona ukuthi uJulius Caesar umaka ukuqala kwesikhathi sokuvivinywa somfanekiso wesilo ekumelelweni kwaso okuphelele kakhulu. Ngokuthi “ukumelelwa okuphelele,” ngisho ukugcwaliseka kwaso kokugcina.

The same period is represented from 1888 unto the Sunday law, and then again from 9/11 unto the Sunday law, but the perfect fulfillment of the prophetic period of the setting up of the image of the beast as represented by Constantine the Great in the period of 313 through to 330, begins in the presidency of the eighth president since the time of the end in 1989.

Leso sikhathi esifanayo simelwe kusukela ngowe-1888 kuze kube ngumthetho weSonto, bese siphinde simelwe kusukela ku-9/11 kuze kube ngumthetho weSonto, kodwa ukugcwaliseka okuphelele kwenkathi yesiprofetho yokumiswa kwesithombe sesilo njengoba simelwe uConstantine Omkhulu esikhathini sika-313 kuze kube ngu-330, kuqala ngesikhathi sobumongameli bomongameli wesishiyagalombili kusukela esikhathini sokuphela ngo-1989.

From the first Sunday law the testing period over Sabbath and Sunday unfolds in a period represented by the seven years of Antiochus. The seven years of Antiochus’s line multiplied by the nine years of Nero’s line equals sixty-three, and in 63 BC Pompey conquered the glorious land in fulfillment of verse sixteen of Daniel eleven. At the Sunday law nine kings will acknowledge the United States as the premier king of ten kings that agree to give their kingdom to the whore of Tyre who is then to commit fornication with all the kings of the earth.

Kusukela emthethweni wokuqala weSonto, isikhathi sokuvivinywa mayelana neSabatha neSonto siyembuleka esikhathini esimelelwa yiminyaka eyisikhombisa ka-Antiochus. Iminyaka eyisikhombisa yolayini ka-Antiochus, iphindwe ngeminyaka eyisishiyagalolunye yolayini kaNero, ilingana namashumi ayisithupha nantathu, futhi ngo-63 BC uPompey wanqoba izwe elikhazimulayo ekugcwalisekeni kwevesi leshumi nesithupha likaDaniyeli ishumi nanye. Emthethweni weSonto amakhosi ayisishiyagalolunye ayovuma i-United States njengenkosi eyinhloko phakathi kwamakhosi ayishumi avumelana ukunikela umbuso wawo kusifebe saseThire, sona esesiyokwenza ubufebe nawo wonke amakhosi omhlaba.

In agreement with the prophetic structure of the parable of the ten virgins, the marriage of the beast and the false prophet was accomplished in 1989, but at the Sunday law the marriage is consummated. A fractal of that history is the period of the judgment of the living that began in 2001, on 9/11. From that point to the Sunday law the image of the beast testing time, which is also the sealing time of the one hundred and forty-four thousand, judgment is accomplished upon God’s covenant people, and the land where they have resided in fulfillment of Abraham’s covenant prophecy. In that period the Laodicean Seventh-day Adventist church is judged, and then those who profess to be virgins are judged. Thus, the Protestant horn is judged, and it is judged during the period when first the Democratic party of the Republican horn was judged until 2024, when the judgment of the Republicans of the republican horn is now taking place. The constitutional government is the beast that carries the two horns and is judged at the Sunday law.

Ngokuvumelana nohlaka lwesiprofetho lomfanekiso wezintombi eziyishumi, umshado wesilo nomprofethi wamanga wafezwa ngo-1989, kodwa emthethweni weSonto umshado usupheleliswa. I-fractal yalowo mlando iyisikhathi sokwahlulela abaphilayo esaqala ngo-2001, ngo-9/11. Kusukela kuleso sikhathi kuze kube ngumthetho weSonto, isikhathi sokuvivinya somfanekiso wesilo, okuyiso futhi isikhathi sokubekwa uphawu kwabeyizinkulungwane eziyikhulu namashumi amane nane, ukwahlulela kufezwa phezu kwabantu besivumelwano sikaNkulunkulu, naphezu kwezwe ababehlala kulo ekugcwalisekeni kwesiprofetho sesivumelwano sika-Abrahama. Kuleso sikhathi ibandla laseLawodikeya lamaSeventh-day Adventist liyahlulelwa, bese kuthi labo abavuma ukuthi bayizintombi nabo bahlulelwe. Ngakho-ke, uphondo lwamaProthestani luyahlulelwa, futhi luyahlulelwa ngesikhathi lapho kuqala iqembu lamaDemocrat lophondo lwamaRiphabhulikhi lahlulelwa kwaze kwaba ngu-2024, lapho ukwahlulelwa kwamaRiphabhulikhi ophondo lwamaRiphabhulikhi sekwenzeka manje. Uhulumeni womthethosisekelo uyisilo esithwala lezi zimpondo ezimbili futhi uyahlulelwa emthethweni weSonto.

From 1989 to the Sunday law, is represented in a fractal from 9/11 unto the Sunday law, but the perfect fulfillment of the setting up of the image of the beast, is in the eighth president that is of the seven. Nero’s seventeen years is a fractal of the history of 9/11 to the Sunday law. Antiochus’ seventeen years is the same. The marriage of Reagan and the secret alliance is consummated with an open alliance in the eighth presidents’ term. The first of the alpha and omega marriages was symbolized by the Patriot Act in 2001, when English law was changed to Roman law. The marriage of the edict of Milan marks the beginning of the perfect fulfillment of the setting up of the image of the beast. Its structure is based upon the structure of the marriage of the ten virgins, and represents the counterfeit marriage that occurs during the true marriage.

Kusukela ngowe-1989 kuze kube umthetho weSonto, kumelwe ngokwe-fractal kusukela ku-9/11 kuze kube umthetho weSonto, kodwa ukugcwaliseka okuphelele kokumiswa komfanekiso wesilo kusemongameli wesishiyagalombili ongowabayisikhombisa. Iminyaka eyishumi nesikhombisa kaNero iyi-fractal yomlando osukela ku-9/11 kuze kube umthetho weSonto. Iminyaka eyishumi nesikhombisa ka-Antiochus injalo futhi. Umshado kaReagan nomfelandawonye oyimfihlo upheleliswa ngokomshado ophelele ngomfelandawonye ovulekile ngesikhathi sobukamongameli besishiyagalombili. Owokuqala wemishado ye-alpha ne-omega wafanekiselwa ngoMthetho we-Patriot ngowe-2001, lapho umthetho wesiNgisi waguqulwa waba ngumthetho wamaRoma. Umshado wesimemezelo saseMilan uphawula ukuqala kokugcwaliseka okuphelele kokumiswa komfanekiso wesilo. Isakhiwo sawo sisekelwe esakhiweni somshado wezintombi eziyishumi, futhi simela umshado womgunyathi owenzeka ngesikhathi somshado weqiniso.

The image of the beast testing time represents the “test” we must pass before we are “sealed.” The house of God is judged first and then at the Sunday law, those outside of God’s house are judged. The period of final judgment in both the house of God and then the great multitude begins with the first Sunday law. There will be a first Sunday law in the United States which will mark the beginning of the perfect and final fulfillment of the image of the beast testing period that thereafter ends at the Sunday law which fulfills Revelation 13:11. That Sunday law is the last Sunday law in the glorious land. The last Sunday law in the glorious land is the first Sunday law in the world, marking the image of the beast testing time for the world. The world testing time begins at the Sunday law in the United States in verse eleven of chapter thirteen. When the United States “speaks” as a dragon at the soon-coming Sunday law, verses twelve and onward in the chapter represent the world image of the beast testing time.

Isikhathi sokuvivinywa sesithombe sesilo simelela “isivivinyo” okumelwe sidlule kuso ngaphambi kokuba “sibekwe uphawu.” Indlu kaNkulunkulu yahlulelwa kuqala, bese kuthi emthethweni weSonto, labo abangaphandle kwendlu kaNkulunkulu bahlulelwe. Isikhathi sokwahlulela kokugcina, kuqala endlini kaNkulunkulu bese kuba esixukwini esikhulu, siqala ngomthetho wokuqala weSonto. Kuyoba khona umthetho wokuqala weSonto e-United States oyophawula ukuqala kokugcwaliseka okuphelele nokokugcina kwesikhathi sokuvivinywa sesithombe sesilo, okuzophela kamuva emthethweni weSonto ogcwalisa iSambulo 13:11. Lowo mthetho weSonto ungowokugcina ezweni elikhazimulayo. Umthetho wokugcina weSonto ezweni elikhazimulayo ungumthetho wokuqala weSonto emhlabeni, uphawula isikhathi sokuvivinywa sesithombe sesilo somhlaba. Isikhathi sokuvivinywa somhlaba siqala emthethweni weSonto e-United States evesini leshumi nanye lesahluko seshumi nantathu. Lapho i-United States “ikhuluma” njengodrako emthethweni weSonto osuzayo masinyane, amavesi eshumi nambili kuya phambili kuleso sahluko amelela isikhathi sokuvivinywa sesithombe sesilo somhlaba.

For this reason, the two-hundred and fifty year prophecy of Nero that ends with the seventeen years beginning at the edict in 313, followed by the first Sunday law in 321, then the division of east and west in 330, is important to see. The three steps of Nero’s line are about persecution, Nero being the symbol of persecution and the 250-year period representing the church of Smyrna that ended in 313 when the church of compromise arrived. The third step marks the end of a kingdom, so when applied to the United States it represents the Sunday law and the transition from the sixth kingdom to the seventh and eighth kingdoms. When applied to the world the third waymark is the close of human probation, that was typified by the close of probation for the United States at the beginning of the world’s testing period of the image of the beast.

Ngenxa yalesi sizathu, kubalulekile ukubona isiprofetho seminyaka engamakhulu amabili namashumi amahlanu sikaNero esiphela ngeminyaka eyishumi nesikhombisa eqala ngomthetho wombuso ka-313, silandelwe ngumthetho wokuqala weSonto ngeSonto ngo-321, bese kuba ukuhlukaniswa kwempumalanga nentshonalanga ngo-330. Izinyathelo ezintathu zomugqa kaNero ziphathelene nokushushiswa, uNero engumfanekiso wokushushiswa, kanti isikhathi seminyaka engama-250 simele ibandla laseSmirna elaphela ngo-313 lapho kufika ibandla lokuyekethisa. Isinyathelo sesithathu siphawula ukuphela kombuso, ngakho-ke lapho sisetshenziswa e-United States simele umthetho weSonto ngeSonto kanye noguquko olusuka embusweni wesithupha luye embusweni wesikhombisa nowesishiyagalombili. Lapho sisetshenziswa emhlabeni, uphawu lwesithathu luyisivalo sesikhathi somusa wesintu, esafaniswa ngesivalo sesikhathi somusa se-United States ekuqaleni kwesikhathi sokuvivinywa komhlaba somfanekiso wesilo.

This is why Augustus Caesar, the third of the four Roman rulers who lead to the Sunday law, represented by the cross, as set forth in verse twenty-two, can represent the cross, even though he is to be followed by Tiberias, who also represents the cross. The image of the beast testing period, is a twofold test that first test the earth and then the sea. The earth is the United States and the sea is the world.

Yingakho u-Augustus Caesar, owesithathu kubabusi abane baseRoma abaholela emthethweni weSonto, omelelwa yisiphambano, njengoba kubekiwe evesini lamashumi amabili nambili, angamela isiphambano, nakuba ezolandelwa nguTiberias, naye futhi omelela isiphambano. Isikhathi sokuvivinywa somfanekiso wesilo siyisivivinyo esiphindwe kabili, esiqala ngokuvivinya umhlaba bese sibuye sivivinye ulwandle. Umhlaba yi-United States, kanti ulwandle ngumhlaba wonke.

The image of the beast test produces a doubling of signs; where the alpha of the second period is also the omega of the first period. 321 was the first Sunday law of prophetic history, and in the seventeen years identifying the image of the beast testing time, 321 is the first Sunday law in the United States that leads to the omega Sunday law of the image of the beast testing time in the glorious land. Yet 321 is also the first Sunday law for the world, so the year 321 marks the middle of both the beginning and the ending of the image of the beast testing time. 313 is the beginning, and the beginning is an edict, which typifies the Sunday law. The seventeen years of Nero identify a period of escalating Sunday laws through to the close of human probation.

Ukuhlolwa komfanekiso wesilo kuveza ukuphindaphindeka kwezibonakaliso; lapho i-alpha yesikhathi sesibili iphinde ibe yi-omega yesikhathi sokuqala. U-321 wawungumthetho wokuqala weSonto emlandweni wesiprofetho, futhi eminyakeni eyishumi nesikhombisa ebonisa isikhathi sokuhlolwa komfanekiso wesilo, u-321 ungumthetho wokuqala weSonto e-United States oholela emthethweni weSonto we-omega wesikhathi sokuhlolwa komfanekiso wesilo ezweni elikhazimulayo. Nokho u-321 futhi ungumthetho wokuqala weSonto womhlaba, ngakho-ke unyaka ka-321 uphawula maphakathi kokubili kokuqala nokokuphela kwesikhathi sokuhlolwa komfanekiso wesilo. U-313 uyisiqalo, futhi isiqalo siyisimemezelo sombuso, esiyisifaniso somthetho weSonto. Iminyaka eyishumi nesikhombisa kaNero iveza isikhathi sokwanda ngemigudu yomthetho weSonto kuze kube sekupheleni kwesikhathi somusa wesintu.

The edict typifies the first Sunday law that leads to the close of probation. Pompey took Judah in verse sixteen, typifying the Sunday law, and Julius Caesar formed the first Triumvirate, though it was an unofficial threefold union, the historians still mark it as the first. Julius Caesar’s typification of the Sunday law’s threefold union, typified Augustus Caesar’s official Triumvirate that was followed by Tiberias at the cross. All four Roman rulers typify the Sunday law, as do all three steps of Nero’s seventeen years.

Isimemezelo sifanekisela umthetho wokuqala weSonto oholela ekuvalweni komusa. UPompey wathatha uJuda evesini leshumi nesithupha, efanekisela umthetho weSonto, futhi uJulius Caesar wakha i-Triumvirate yokuqala, nakuba yayiyinhlangano engahlelekile yabathathu, izazi-mlando zisayibeka njengokuqala. Ukufanekisa kukaJulius Caesar inyunyana ephindwe kathathu yomthetho weSonto, kwafanekisa i-Triumvirate esemthethweni ka-Augustus Caesar eyalandelwa uTiberias esiphambanweni. Bonke ababusi baseRoma abane bafanekisela umthetho weSonto, njengoba kwenza nezinyathelo ezintathu zeminyaka eyishumi nesikhombisa kaNero.

Pompey aligns with 1989; Julius aligns with verse eleven; Augustus aligns with verse fifteen and Tiberias with verse sixteen. The story of Julius in the verses includes his foray into Egypt and Cleopatra. The history gets repeated by Marc Antony. Marc Antony was Julius Caesar’s main general at the time when Julius was assassinated with twenty-three stab wounds. Twenty-three represents the Sunday law, and Julius death by 23 wounds is a kingdom ending at the Sunday law. Marc Antony, Augustus Caesar and Marcus Lepidas then formed the first official Triumvirate to avenge his death. One of those threefold powers, Marc Antony was going to repeat Julius’ encounter with Egypt and Cleopatra.

UPompey uhambisana no-1989; uJulius uhambisana nevesi leshumi nanye; u-Augustus uhambisana nevesi leshumi nanhlanu, kanti uTiberias nevesi leshumi nesithupha. Indaba kaJulius kulawo mavesi ihlanganisa ukuhlasela kwakhe eGibhithe kanye noCleopatra. Lowo mlando uyaphindwa ngoMarc Antony. UMarc Antony wayengujenene omkhulu kaJulius Caesar ngesikhathi uJulius ebulawa ngokugwazwa amanxeba angamashumi amabili nantathu. Amashumi amabili nantathu amelela umthetho weSonto, futhi ukufa kukaJulius ngamanxeba angama-23 kuyisifaniso sombuso ophela emthethweni weSonto. UMarc Antony, u-Augustus Caesar, noMarcus Lepidas base besungula i-Triumvirate yokuqala esemthethweni ukuze baphindisele ukufa kwakhe. Omunye walawo mandla amathathu, uMarc Antony, wayezophinda ukuhlangana kukaJulius neGibhithe kanye noCleopatra.

Whether Julius or Marc Antony they are both symbols of Rome and Cleopatra was a symbol of Egypt and Greece. She represented Greek rulership in Egypt, both symbols of the dragon, whereas Julius and Marc Antony are symbols of the beast. As the woman in the relation, Cleopatra was the church, making Julius and Marc Antony the state. Cleopatra represents a woman that is twice separated from her kingly Roman lovers; first in 1798 and then at the close of probation when she comes to her end with none to help. Her final demise is at the battle of Actium in 31 BC. The victor at the battle of Actium was Augustus Caesar, so we find that Pompey died in Egypt, Julius had an encounter with Cleopatra in Egypt, that was doubled in the history of Marc Antony and then Augustus Caesar ends that relationship at Actium. Actium identifies the Sunday law, for it is at the battle of Actium that the third obstacles for Rome was taken, and imperial pagan Rome began to rule for three hundred and sixty years, in fulfillment of Daniel 11:24.

Kungaba nguJulius noma uMarc Antony, bobabili bayizimpawu zeRoma, kanti uCleopatra wayeyisimpawu seGibhithe neGrisi. Wayemele ukubusa kwamaGreki eGibhithe, kokubili kuyizimpawu zodrako, kuyilapho uJulius noMarc Antony beyizimpawu zesilo. Njengowesifazane kulobo buhlobo, uCleopatra wayeyibandla, ngaleyo ndlela enza uJulius noMarc Antony babe ngumbuso. UCleopatra umelela owesifazane ohlukaniswa kabili nabathandi bakhe abangamakhosi baseRoma; okokuqala ngo-1798, bese kuthi ngokwesibili ekupheleni komusa wokuvivinywa lapho efika ekupheleni kwakhe engenamuntu wokumsiza. Ukubhujiswa kwakhe kokugcina kusempini yase-Actium ngo-31 BC. Onqobile empini yase-Actium kwakungu-Augustus Caesar, ngakho-ke siyathola ukuthi uPompey wafela eGibhithe, uJulius waba nokuhlangana noCleopatra eGibhithe, lokho kwaphindwa emlandweni kaMarc Antony, kwase kuthi u-Augustus Caesar aqede lobo buhlobo e-Actium. I-Actium yembula umthetho weSonto, ngokuba kusempini yase-Actium lapho isithiyo sesithathu seRoma sasuswa khona, kwase kuqala iRoma yobuqaba yobukhosi ukubusa iminyaka engamakhulu amathathu namashumi ayisithupha, ngokugcwaliseka kukaDaniyeli 11:24.

Pompey took the first two obstacles and Augustus the third.

UPompey wasusa izithiyo ezimbili zokuqala, kwathi u-Augustus wasusa esesithathu.

> And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. Daniel 8:9.

> Kwase kuphondo elilodwa lawo kwavela uphondo oluncane, olwakhula lwaba lukhulu ngokwedlulele, lubheke eningizimu, lubheke empumalanga, lubheke ezweni elihle. Daniyeli 8:9.

Pompey is 1989, the first waymark of three political powers to be overcome by modern Rome as its deadly wound is healed. The Soviet Union, followed by the United States and also the United Nations in verse forty-one of Daniel eleven. The warfare of the papal power is political and religious and prophetically the religious power of the United States was conquered when the secret alliance of Reagan and pope John Paul II was accomplished. The papacies’ target includes three political obstacles and three religious powers. In 1989 one of the three political powers was swept away, Protestantism as an actual word that means to protest Rome, was also swept away by the president of the United States in the same history. The three political powers are the Soviet Union, the United States and the United Nations, and the religious targets are Protestantism, along with the various religions of the dragon, which are all considered spiritualism. The three religions that lead the world to Armageddon are apostate Protestantism, Catholicism and spiritualism; and the papal power’s internal struggles between conservative and liberal ideology within their church, along with the schisms of orthodox Catholicism is a religious obstacle, and the other two religious obstacles for Catholicism to conquer are apostate Protestantism and spiritualism. Protestantism was swept away in 1989.

UPompey ungu-1989, uphawu lokuqala lwezimpawu ezintathu zamandla ezombusazwe okufanele anqotshwe yiRoma yesimanje njengoba inxeba layo elibulalayo liphulukiswa. ISoviet Union, ilandelwa yi-United States kanye ne-United Nations evesini lamashumi amane nanye kuDaniyeli ishumi nanye. Impi yamandla obupapa ingeyezombusazwe neyenkolo, futhi ngokwesiprofetho amandla enkolo e-United States anqotshwa ngesikhathi umfelandawonye oyimfihlo kaReagan noPapa John Paul II usufezekile. Okuhlosiwe ubupapa kubandakanya izithiyo ezintathu zezombusazwe namandla amathathu enkolo. Ngo-1989 kwasuswa elilodwa kulawo mandla amathathu ezombusazwe; ubuProthestani, njengegama uqobo elisho ukuphikisa iRoma, nabo basuswa ngumongameli wase-United States kulowo mlando ofanayo. Amandla amathathu ezombusazwe yiSoviet Union, i-United States, kanye ne-United Nations, kanti okuhlosiwe ngokwenkolo ubuProthestani, kanye nezinkolo ezehlukene zikadrako, zonke ezibhekwa njengokusebenzelana nemimoya. Izinkolo ezintathu eziholela umhlaba e-Armagedoni ubuProthestani obuhlubukile, ubuKatolika, kanye nokusebenzelana nemimoya; futhi izingxabano zangaphakathi zamandla obupapa phakathi komqondo olondolozayo noliberal ngaphakathi kwebandla labo, kanye nokwehlukana kobuKatolika obuqotho, kuyisithiyo senkolo, kanti ezinye izithiyo ezimbili zenkolo okufanele ubuKatolika bunqobe ubuProthestani obuhlubukile nokusebenzelana nemimoya. UbuProthestani basuswa ngo-1989.

If the internal struggles of Catholicism as represented in the various Catholic prophecies derived from the messages of Fatima are separated from her efforts to overcome the religious powers outside of her own religion, then her alpha victory over Protestantism was Reagan’s secret alliance and her omega victory was the open alliance of 2025. Her struggles with orthodox churches are also portrayed from an initial victory in 1989 unto the final victory at Panium.

Uma izingxabano zangaphakathi zobuKatolika, njengoba zimelelwe eziprofethweni ezihlukahlukene zobuKatolika ezisuselwa emilayezweni yaseFatima, zihlukaniswa nemizamo yabo yokunqoba amandla enkolo angaphandle kwenkolo yabo uqobo, khona-ke ukunqoba kwabo kwe-alpha phezu kobuProthestani kwakuyinhlangano eyimfihlo kaReagan, kanti ukunqoba kwabo kwe-omega kwakuyinhlangano evulekile ka-2025. Izingxabano zabo namasonto obu-Orthodox nazo zivezwa kusukela ekunqobeni kokuqala ngo-1989 kuze kufike ekunqobeni kokugcina ePanium.

Pompey aligns with 1989, and his two victories over the “east and the pleasant land,” as Daniel identifies them in chapter eight and verse nine, represent the spiritual and political victory of the papacy over the former Soviet Union, and the accompanying spiritual victory over the glorious land of professed Protestantism. Julius Caesar is going to lose at Raphia, as did Antiochus III, and as will Zelenskyy. Julius is the subject of verses seventeen through to nineteen, and then Augustus Caesar stands up as the raiser of taxes. Tiberias Caesar is reigning at the time of the cross, so Tiberias is verse sixteen’s Sunday law.

UPompey uhambisana no-1989, futhi ukunqoba kwakhe okubili phezu “kwempumalanga nezwe elihle,” njengoba uDaniyeli ekukhomba esahlukweni sesishiyagalombili nevesi lesishiyagalolunye, kumele ukunqoba ngokomoya nangokwezombusazwe kobupapa phezu kweyayingaphansi kweSoviet Union, kanye nokunqoba okuhambisana nakho ngokomoya phezu kwezwe elikhazimulayo lobuProthestani obuzishoyo. UJulius Caesar uzokwehlulwa eRaphia, njengoba kwehlulwa u-Antiochus III, futhi njengoba noZelenskyy ezokwehlulwa. UJulius uyisihloko samavesi eshumi nesikhombisa kuya kweleshumi nesishiyagalolunye, bese u-Augustus Caesar ema njengomvusi wentela. UTiberias Caesar ubusa ngesikhathi sesiphambano, ngakho uTiberias ungumthetho weSonto wevesi leshumi nesithupha.

This aligns Augustus with Panium of verse fifteen, and verse eleven’s battle of Raphia with Julius. The battle of Panium is the third world war that begins just before the Sunday law of verse sixteen, but then transforms into the battle of Actium. Panium was the earth battle (the United States) and Actium was the sea battle (the world.) Augustus is represented at Panium in the line of four Roman rulers, and he was the actual leader at Actium. At Panium Antiochus dealt with Egypt, who was allied with Rome, and at Actium Augustus dealt with Egypt (Cleopatra) allied with Rome (Marc Antony). This means Pompey represents verse forty up to 1989 and Tiberias represents the Sunday law of verse forty-one. Julius Caesar arrived in 2014 when the Ukrainian War began as typified by the battle of Raphia in 217 BC.

Lokhu kuqondanisa u-Augustus nePanium yevesi leshumi nanhlanu, kanye nempi yaseRaphia yevesi leshumi nanye noJulius. Impi yasePanium iyimpi yezwe yesithathu eqala ngaphambi nje komthetho weSonto wevesi leshumi nesithupha, kodwa bese iphenduka impi yase-Actium. I-Panium yayiyimpi yomhlaba (i-United States) kanti i-Actium yayiyimpi yolwandle (umhlaba.) U-Augustus umelwe ePanium emgqeni wababusi abane baseRoma, futhi nguyena owayengumholi uqobo e-Actium. EPanium u-Antiochus wabhekana neGibhithe, elalibambisene neRoma, kanti e-Actium u-Augustus wabhekana neGibhithe (uCleopatra) elalihlangene neRoma (uMarc Antony). Lokhu kusho ukuthi uPompey umele ivesi lamashumi amane kuze kube ngu-1989 futhi iTiberias imele umthetho weSonto wevesi lamashumi amane nanye. UJulius Caesar wafika ngo-2014 lapho impi yase-Ukraine iqala, njengoba kufanekiswe yimpi yaseRaphia ngo-217 BC.

This identifies that verses seventeen through twenty-two begin in 1989 and end at the Sunday law, and are therefore the history that aligns with the “hidden history” of verse forty. The prophetic line of the Maccabees also aligns with the very same “hidden history.” The line of Roman rulers is identifying modern Rome, the beast of Revelation sixteen, and the line of the Maccabee’s is describing the glorious land, the false prophet of Revelation sixteen. The line of the three battles identifies the victory over the king of the south, the dragon of Revelation sixteen.

Lokhu kubonisa ukuthi amavesi eshumi nesikhombisa kuya kwangamashumi amabili nambili aqala ngonyaka ka-1989 futhi aphela emthethweni weSonto, ngakho-ke ayingumlando ohambisana “nomlando ofihlekile” wevesi lamashumi amane. Umugqa wesiprofetho wamaMaccabee nawo uhambisana nalo kanye “nomlando ofihlekile” ofanayo. Umugqa wababusi baseRoma ukhomba iRoma yanamuhla, isilo sesiAmbulo 16, kanti umugqa wamaMaccabee uchaza izwe elikhazimulayo, umprofethi wamanga wesiAmbulo 16. Umugqa wezimpi ezintathu ukhomba ukunqoba inkosi yaseningizimu, udrako wesiAmbulo 16.

Those three lines represent the three powers who lead the world to Armageddon and they are represented in verse forty as the king of the south, the dragon, the king of the north, the beast, and the chariots, horsemen and ships are the false prophet. The three lines from verse ten to twenty-three are representing the three powers in the hidden history of verse forty, that are nothing more or less than the an ongoing illustration of the three subjects represented in the open history of verse forty.

Leyomigqa emithathu imelela lawo mandla amathathu aholela izwe e-Armagedoni, futhi amelwe evesini lamashumi amane njengenkosi yaseningizimu, udrako, inkosi yasenyakatho, isilo, futhi izinqola, abagibeli bamahhashi nemikhumbi kungumprofethi wamanga. Lemigqa emithathu kusukela evesini leshumi kuya kwelamashumi amabili nantathu imelela lawo mandla amathathu emlandweni ofihlekile wevesi lamashumi amane, angelutho olunye noma olungaphansi kunomfanekiso oqhubekayo wezihloko ezintathu ezimelwe emlandweni ovulekile wevesi lamashumi amane.

## Verse One

Ivesi Lokuqala

Verses one through four identify the “time of the end” in 1989, as well as the eight presidents of the United States from that starting point, and concluding with the final and far richer eighth president. In verse four that king becomes the king of the world, as represented by Alexander the Great, king Ahab, the ten kings of Revelation seventeen, the ten tribes of Psalms eighty-three, and the ten nations set forth as a symbol of the world in the very first step of God’s covenant with Abram in Genesis 15:18–21.

Amavesi okuqala kuya kwelesine akhomba “isikhathi sokuphela” ngo-1989, kanye nabongameli abayisishiyagalombili base-United States kusukela kuleyo ndawo yokuqala, kuphethe ngokuba khona kukamongameli wokugcina wesishiyagalombili ocebe kakhulu kakhulu. Evesini lesine, lowo nkosi uba yinkosi yomhlaba, njengoba emelwe ngu-Alexander Omkhulu, inkosi u-Ahabi, amakhosi ayishumi esAmbulweni seshumi nesikhombisa, izizwe eziyishumi zamaHubo angamashumi ayisishiyagalombili nantathu, kanye nezizwe eziyishumi ezibekwe njengophawu lomhlaba esinyathelweni sokuqala impela sesivumelwano sikaNkulunkulu no-Abrama kuGenesise 15:18–21.

Verses one through four represent the history of 1989 unto the threefold union at the Sunday law in verse forty-one, and therefore they align with the four Roman rulers, the line of the Maccabees and with the three battles of verses ten through fifteen which together make up the hidden history of verse forty.

Amavesi okuqala kuya kweleshumi nane amele umlando ka-1989 kuze kube yinyunyana ephindwe kathathu emthethweni weSonto ngeSonto evesini lamashumi amane nanye, ngakho-ke ahambisana nababusi baseRoma abane, umugqa wamaMaccabee, kanye nezimpi ezintathu zamavesi alishumi kuya kweleshumi nanhlanu, okuyizona ndawonye ezakha umlando ofihlekile wevesi lamashumi amane.

Verses five through nine set forth a prophetic line which perfectly represents the history of 538 unto 1798, and provides the historical and prophetic logic to understand the significance of the time of the end in verse forty. That logic explains verse ten as the retaliation for the history of verses five through nine, and in doing so it defines the logic of 1989. This means that verses one through twenty-three of Daniel eleven represent five prophetic lines that are aligned with the hidden history of verse forty. The first four verses are about Trump, the eighth president who is of the seven, who is destined to be the king of ten kings in Revelation seventeen’s seventh kingdom.

Amavesi amahlanu kuya kwelesishiyagalolunye abeka umugqa wesiprofetho omelela ngokuphelele umlando ka-538 kuya ku-1798, futhi ahlinzeka ngomqondo womlando nowesiprofetho wokuzwa ukubaluleka kwesikhathi sokugcina evesini lamashumi amane. Lowo mqondo uchaza ivesi leshumi njengokuziphindiselela ngomlando wamavesi amahlanu kuya kwelesishiyagalolunye, futhi ngokwenza kanjalo uchaza umqondo ka-1989. Lokhu kusho ukuthi amavesi okuqala kuya kwangamashumi amabili nantathu kaDaniyeli ishumi nanye amele imigqa emihlanu yesiprofetho ehambisana nomlando ofihlekile wevesi lamashumi amane. Amavesi amane okuqala amayelana noTrump, umongameli wesishiyagalombili ongowabayisikhombisa, omiselwe ukuba abe yinkosi yamakhosi ayishumi embusweni wesikhombisa weSambulo ishumi nesikhombisa.

Verses five through ten identify the history leading to 1798 and on to 1989, which is the history of verse forty. Verses ten through fifteen identify a history of three proxy wars beginning in 1989, the second beginning in 2014, then the richest president stood up in 2015. That richest president was slain in 2020, and in 2022 the war of Raphia escalated, and then the richest president returned in 2024, and in 2025 the head of the beast and the head of the image of the beast were both inaugurated.

Amavesi amahlanu kuya kweleshumi aveza umlando oholela ku-1798 uqhubeke uye ku-1989, okuwumlando wevesi lamashumi amane. Amavesi eleshumi kuya kweleshumi nanhlanu aveza umlando wezimpi ezintathu zommeleli eziqala ngo-1989, eyesibili iqala ngo-2014, khona-ke umongameli ocebe kunabo bonke wasukuma ngo-2015. Lowo mongameli ocebe kunabo bonke wabulawa ngo-2020, kwathi ngo-2022 impi yaseRaphia yanda, bese lowo mongameli ocebe kunabo bonke wabuya ngo-2024, futhi ngo-2025 ikhanda lesilo nekhanda lomfanekiso wesilo kokubili kwabekwa esikhundleni.

We will continue these things in the next article.

Sizoqhubeka ngalezi zinto esihlokweni esilandelayo.

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