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# The Book of Daniel - Number One-Hundred and Thirty-Seven

Incwadi kaDaniyeli - Ikhulu namashumi amathathu nesikhombisa

Unveiling the Prophetic Significance of Waymarks: From 1776 to 2023

Ukuvezwa Kokubaluleka Kobuprofethi Kwezimpawu Zendlela: Kusukela ku-1776 kuya ku-2023

Author

Jeff Pippenger

Published

March 15, 2024

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The sealing time of the one hundred and forty-four thousand that began on September 11, 2001, and concludes at the Sunday law in the United States, is the period where the effect of every vision is fulfilled. Some of those visions extend all the way through to the second coming of Christ, but even those that occur after the Sunday law are anchored to the period of the sealing. The sealing of the one hundred and forty-four thousand is where the everlasting covenant is perfectly fulfilled. In that period Christ writes His law upon the hearts and minds of His people for eternity. That sealing is represented by the combination of divinity with humanity, which does not sin.

Isikhathi sokubekwa uphawu sabayizinkulungwane eziyikhulu namashumi amane nane esaqala ngoSepthemba 11, 2001, futhi esiphetha ngomthetho weSonto e-United States, siyisikhathi lapho kugcwaliseka khona umphumela wayo yonke imibono. Eminye yaleyo mibono yelulela kuze kube sekufikeni kwesibili kukaKristu, kodwa ngisho naleyo eyenzeka emva komthetho weSonto iboshelwe esikhathini sokubekwa uphawu. Ukubekwa uphawu kwabayizinkulungwane eziyikhulu namashumi amane nane kulapho isivumelwano saphakade sigcwaliseka khona ngokupheleleyo. Kuleso sikhathi uKristu uloba umthetho waKhe ezinhliziyweni nasezingqondweni zabantu baKhe kuze kube phakade. Lokho kubekwa uphawu kufanekiselwa ukuhlangana kobuNkulunkulu nobuntu, okungoni.

The symbolic link of “two hundred and twenty,” represents both restoration, and the combination of divinity with humanity. The two hundred and twenty years from the King James Bible to William Miller’s first public presentation in 1831 and the eventual publishing in the Vermont Telegraph in 1833, represents the combination of divinity with humanity. It contains the signature of “truth,” which is the Hebrew word that was created by the Wonderful Linguist that combines the first, thirteenth and last letters of the Hebrew alphabet to form the word “truth”. The two hundred and twenty years from 1611, and the King James Bible, unto 1831 and Miller’s publication of his message, reflects the Wonderful Linguist’s signature.

Isixhumanisi esingokomfanekiso sika-“amakhulu amabili namashumi amabili” simelela kokubili ukubuyiselwa, kanye nokuhlanganiswa kobuNkulunkulu nobuntu. Iminyaka engamakhulu amabili namashumi amabili kusukela eBhayibhelini le-King James kuya ekwethulweni kokuqala komphakathi kukaWilliam Miller ngo-1831, nasekugcineni ekushicilelweni kuyi-Vermont Telegraph ngo-1833, imelela ukuhlanganiswa kobuNkulunkulu nobuntu. Iqukethe uphawu lwe-“qiniso,” okuyigama lesiHebheru eladalwa yiSazi Sezilimi Esimangalisayo elihlanganisa izinhlamvu zokuqala, zeshumi nantathu, nezokugcina zohlamvu lwesiHebheru ukuze kwakheke igama elithi “qiniso”. Iminyaka engamakhulu amabili namashumi amabili kusukela ku-1611, naseBhayibhelini le-King James, kuze kufike ku-1831 nasekushicilelweni komyalezo wakhe nguMiller, ibonakalisa uphawu lweSazi Sezilimi Esimangalisayo.

In the middle of those two dates (1611 and 1831), the time of the end in 1798, represents the unsealing of a message from the book of Daniel (the King James Bible), that produces the increase of knowledge that led to Miller’s publication in 1831. The time of the end in 1798 also marked the beginning of a testing process that produced the rebellion of the foolish virgins, who Daniel in chapter twelve identifies as the wicked. Thus 1798 represents the number thirteen, in the middle of the first and last letter, for thirteen is a symbol of rebellion. 1798 also connects with the period of preparation from 1776 unto 1798, the time of the end.

Phakathi kwalezo zinsuku ezimbili (1611 no-1831), isikhathi sokuphela ngo-1798 simela ukuvulwa kophawu komlayezo ovela encwadini kaDaniyeli (iBhayibheli i-King James), ovelisa ukwanda kolwazi okwaholela ekushicilelweni kukaMiller ngo-1831. Isikhathi sokuphela ngo-1798 futhi sabeka uphawu lokuqala kwenqubo yokuvivinya eyaveza ukuhlubuka kwezintombi eziyiziwula, uDaniyeli azichaza esahlukweni seshumi nambili njengababi. Ngakho-ke u-1798 umele inani leshumi nantathu, phakathi kohlamvu lokuqala nolokugcina, ngokuba ishumi nantathu liwuphawu lokuhlubuka. U-1798 futhi uxhumene nesikhathi sokulungiselela esisukela ku-1776 kuze kube ngu-1798, isikhathi sokuphela.

As with Miller’s link of two hundred and twenty years, 1776 is also marked by a divine publication, the Declaration of Independence, and begins a period that ends at 1798 with the publication of the Alien and Sedition Acts. The two hundred and twenty years of Miller’s symbolic link of divinity and humanity, is connected by the year 1798 with the twenty-two years of preparation from the publication of the Declaration of Independence unto the publication of the Alien and Sedition Acts of 1798. Twenty-two being a tenth of two hundred and twenty, or a tithe of two hundred and twenty; the number twenty-two, as with the number two hundred and twenty, represents the link of divinity with humanity.

Njengesixhumanisi sikaMiller seminyaka engamakhulu amabili namashumi amabili, u-1776 ubuye uphawulwe ukushicilelwa kwaphezulu, iSitatimende Sokuzimela, futhi uqala inkathi ephela ngo-1798 ngokushicilelwa kweMithetho ye-Alien and Sedition. Iminyaka engamakhulu amabili namashumi amabili yesixhumanisi esingokomfanekiso sikaMiller sobuNkulunkulu nobuntu ixhunywa ngonyaka ka-1798 neminyaka engamashumi amabili nambili yokulungiselela kusukela ekushicilelweni kweSitatimende Sokuzimela kuze kube sekushicilelweni kweMithetho ye-Alien and Sedition yango-1798. Amashumi amabili nambili, eyingxenye yeshumi yamakhulu amabili namashumi amabili, noma okweshumi kwamakhulu amabili namashumi amabili; inani elingamashumi amabili nambili, njengokunjalo ngenani elingamakhulu amabili namashumi amabili, limelela isixhumanisi sobuNkulunkulu nobuntu.

Miller’s two hundred and twenty years possesses the signature of truth, as does the sealing time of the one hundred and forty-four thousand, and the period of preparation from 1776 unto 1798 also possesses the same signature, for the middle date of 1789, marks the publication of the Constitution which was ratified by thirteen colonies.

Iminyaka kaMiller engamakhulu amabili namashumi amabili iphethe uphawu lweqiniso, njengalokhu nesikhathi sokubekwa uphawu sabayizinkulungwane eziyikhulu namashumi amane nane siphethe lona, futhi nesikhathi sokulungiselela esisukela ku-1776 kuya ku-1798 naso siphethe lolo phawu olufanayo, ngokuba usuku oluphakathi, u-1789, luphawula ukushicilelwa koMthethosisekelo owagunyazwa amakoloni ayishumi nantathu.

Miller’s link that began in 1611 and ended in 1831, which found its midpoint in 1798, is linked to the twenty-two year period of 1776 to 1798, with the midpoint of 1789. All five dates; 1611, 1776, 1789, 1798 and 1831, are represented by a work of publishing. The dates of the period of preparation contain the tithe of twenty-two years from 1776 to 1798, and that period illustrates the sealing time of the one hundred and forty-four thousand, which is the time when divinity is combined with humanity. Miller’s period of two hundred and twenty years, and the twenty-two year preparation period of 1776 unto 1798, both represent the link of divinity with humanity.

Isixhumanisi sikaMiller esaqala ngo-1611 saphela ngo-1831, esathola umaphakathi waso ngo-1798, sixhunyaniswe nesikhathi seminyaka engamashumi amabili nambili sika-1776 kuya ku-1798, esinomaphakathi ngo-1789. Zonke lezi zinsuku ezinhlanu; 1611, 1776, 1789, 1798 no-1831, zimelelwa ngumsebenzi wokushicilela. Izinsuku zesikhathi sokulungiselela ziqukethe ishumi seminyaka engamashumi amabili nambili kusukela ku-1776 kuya ku-1798, futhi leso sikhathi sifanekisa isikhathi sokubekwa uphawu sabayizinkulungwane eziyikhulu namashumi amane nane, okuyisikhathi lapho ubuNkulunkulu buhlanganiswa nobuntu. Isikhathi sikaMiller seminyaka engamakhulu amabili namashumi amabili, nesikhathi sokulungiselela seminyaka engamashumi amabili nambili sika-1776 kuya ku-1798, kokubili kumele isixhumanisi sobuNkulunkulu nobuntu.

The sealing time of the one hundred and forty-four thousand began on September 11, 2001 and was marked by Islam of the third woe striking the spiritual glorious land. Twenty-two years later, on October 7, 2023, Islam of the third woe, struck again at the typical, literal glorious land. At the soon coming Sunday law the sealing of the one hundred and forty-four thousand will be completed, and Islam of the third woe, will again strike the United States.

Isikhathi sokubekwa uphawu kwabantu abayizinkulungwane eziyikhulu namashumi amane nane saqala ngoSepthemba 11, 2001, futhi saphawulwa ubuSulumane beshwangusha lesithathu buhlasela izwe lenkazimulo elingokomoya. Eminyakeni engamashumi amabili nambili kamuva, ngo-Okthoba 7, 2023, ubuSulumane beshwangusha lesithathu baphinde bahlasela izwe lenkazimulo eliyisibonelo, elingokoqobo. Emthethweni weSonto ozayo maduzane ukubekwa uphawu kwabantu abayizinkulungwane eziyikhulu namashumi amane nane kuyobe sekuphelelisiwe, futhi ubuSulumane beshwangusha lesithathu buyophinde buhlasele i-United States.

The sealing time begins with an attack by Islam upon the earth beast, and it ends with an attack of Islam upon the earth beast. In the middle Islam of the third woe, struck the nation of Israel, which biblically is represented as Judah. Judah was the ancient literal glorious land of the Bible, and the United States is the modern spiritual glorious land.

Isikhathi sokubekwa uphawu siqala ngokuhlasela kobuSulumane phezu kwesilo sasemhlabeni, futhi siphela ngokuhlasela kobuSulumane phezu kwesilo sasemhlabeni. Phakathi naleso sikhathi, ubuSulumane bosizi lwesithathu bahlasela isizwe sakwa-Israyeli, esimelelwa eBhayibhelini njengoJuda. UJuda wayeyizwe lenkazimulo lasendulo, elingokoqobo, leBhayibheli, kanti i-United States iyizwe lenkazimulo lesimanje, elingokomoya.

The three strikes of Islam were all carried out against the glorious land. The first and last was against the modern spiritual glorious land, and the middle strike was carried out against the ancient literal glorious land. The middle waymark was an attack against the modern nation of Israel, and in the crucifixion of their Messiah literal Israel became a symbol of rebellion, as represented by the thirteenth letter of the Hebrew alphabet.

Izibhaxu ezintathu zobuSulumane zonke zenziwa zilwisana nezwe lenkazimulo. Esokuqala nesokugcina zazimelene nezwe lesimanje lenkazimulo elingokomoya, kanti ukubhaxulwa okuphakathi kwenziwa kulwa nezwe lasendulo lenkazimulo elingokoqobo. Uphawu lwendlela oluphakathi lwaluyisihlaselo esimelene nesizwe sesimanje sakwa-Israyeli, futhi ekubethelweni kukaMesiya wabo u-Israyeli ongokoqobo waba uphawu lokuvukela, njengoba kumelwe yincwadi yeshumi nantathu yohlamvu lwesiHebheru.

The preparation period from 1776 to 1798 is also connected with the two hundred and twenty years of the movement of the third angel, for, beginning in 1776 with the Declaration of Independence, until 1996, and the publication of The Time of the End magazine, is two hundred and twenty years. In the middle of that history is the time of the end in 1989, marking the rebellion of the foolish wicked virgins. Therefore, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 and the soon-coming Sunday law are all waymarks associated with the truth that divinity combined with humanity does not sin. Ten waymarks, two of which are twice repeated.

Isikhathi sokulungiselela esisukela ku-1776 kuya ku-1798 sihlobene futhi neminyaka engamakhulu amabili namashumi amabili yomnyakazo wengelosi yesithathu, ngokuba, kusukela ku-1776 ngeSitatimende Sokuzimela, kuze kube ngu-1996, kanye nokushicilelwa kukamagazini i-The Time of the End, kuyiminyaka engamakhulu amabili namashumi amabili. Phakathi kwalowo mlando kukhona isikhathi sokuphela ngo-1989, esiphawula ukuhlubuka kwezintombi eziyiziwula ezimbi. Ngakho-ke, u-1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 kanye nomthetho weSonto ozayo maduze konke kuyizimpawu zendlela ezihlotshaniswa neqiniso lokuthi ubuNkulunkulu obuhlanganiswe nobuntu abonanga. Izimpawu zendlela eziyishumi, ezimbili zazo ziphindwe kabili.

Ten is the number representing a test, and when you add the two repeated dates of 1776 and 1798, you have a total of twelve waymarks, representing the one hundred and forty-four thousand. The waymarks all address the testing process of the one hundred and forty-four thousand that takes place from September 11, 2001 unto the soon coming Sunday law, where Christ accomplishes the work of the third angel by combining His divinity with the humanity of the one hundred and forty-four thousand who, for the rest of eternity—do not sin. Of course, this fact can only be seen by those who as Isaiah says it, choose to “see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”

Ishumi liyinombolo emelela uvivinyo, futhi lapho ungeza izinsuku ezimbili eziphindaphindiwe zika-1776 no-1798, uba nesamba sezimpawu eziyishumi nambili, ezimele abayizinkulungwane eziyikhulu namashumi amane nane. Lezo zimpawu zonke zikhuluma ngenqubo yokuvivinywa yabayizinkulungwane eziyikhulu namashumi amane nane eyenzeka kusukela ngoSepthemba 11, 2001 kuze kufike umthetho weSonto oseduze ukufika, lapho uKristu efeza umsebenzi wengelosi yesithathu ngokuhlanganisa ubunkulunkulu Bakhe nobuntu babayizinkulungwane eziyikhulu namashumi amane nane, okuthi bona, kuyo yonke insali yaphakade—bangoni. Yebo kambe, leli qiniso lingabonwa kuphela yilabo okuthi, njengoba u-Isaya ekusho, bakhethe “ukubona ngamehlo abo, nokuzwa ngezindlebe zabo, nokuqonda ngenhliziyo yabo, nokuphenduka, nokuphulukiswa.”

On October 22, 1844 the third angel arrived as Christ suddenly came to His temple to accomplish the sealing of the one hundred and forty-four thousand. A group of Millerites then followed Christ into the Most Holy Place, even though they thereafter ceased to follow the advancing light of the third angel and repeated the rebellion of the first Kadesh, and were assigned to wander in the wilderness of Laodicea until they all died.

Ngo-Okthoba 22, 1844 ingelosi yesithathu yafika njengoba uKristu eza ngokuzumayo ethempelini laKhe ukuze afeze ukubekwa uphawu kwezinkulungwane eziyikhulu namashumi amane nane. Khona-ke iqembu lamaMillerite lalandela uKristu lingena eNdaweni eNgcwele Kakhulu, nakuba ngemva kwalokho layeka ukulandela ukukhanya okuqhubekayo kwengelosi yesithathu futhi laphinda ukuhlubuka kweKadeshi lokuqala, kwase kubekwa ukuba lizulazule ehlane laseLawodikeya kuze kube yilapho bonke befa.

When Christ suddenly entered the Most Holy Place, the combination of divinity and humanity represented the work He was prepared to accomplish, and that work was symbolically represented by the Wonderful Linguist with two witnesses. Those witnesses were Habakkuk and John. In chapter TWO verse TWENTY, of both books, October 22, 1844 is identified. One emphasized the work of atonement (at-one-ment), that began on that date, and the other identified a temple that was to be cleansed.

Lapho uKristu engena ngokuzumayo eNdaweni eNgcwelengcwele Kakhulu, ukuhlanganiswa kobuNkulunkulu nobuntu kwakumela umsebenzi ayelungele ukuwufeza, futhi lowo msebenzi wawumelwe ngokomfanekiso uLimi Olumangalisayo kanye nofakazi ababili. Labo fakazi kwakunguHabakuki noJohane. Esahlukweni SESIBILI ivesi LAMASHUMI AMABILI, kuzo zombili izincwadi, kuvezwa u-Okthoba 22, 1844. Omunye wagcizelela umsebenzi wokubuyisana (at-one-ment), owaqala ngalolo suku, kanti omunye waveza ithempeli okwakufanele lihlanzwe.

The temple He suddenly came to is represented by the temple which had been trampled down by the daily (paganism) and the abomination of desolation (papalism) powers. The temple also represented Christ, who is the temple that was destroyed and then raised up in three days. It also represented the temple of the Millerites that was erected in forty-six years from 1798 unto 1844. It also represented the human temple, which is organized by the forty-six chromosomes and defines and governs a human body’s genetic makeup. It is not an accident that every cell in the human body is fully replaced every twenty-five hundred and twenty days.

Ithempele afika kuyo ngokuzumayo imelwe yithempeli elalicindezelwe phansi ngamandla omhlatshelo wansuku zonke (ubuqaba) kanye nenyanyeko yencithakalo (ubupapa). Ithempeli nalo lalimele uKristu, oyithempeli elabhujiswa labe selivuswa ngezinsuku ezintathu. Laphinde lamelela ithempeli lamaMillerite elakhiwa eminyakeni engamashumi amane nesithupha kusukela ku-1798 kuze kube ngu-1844. Laphinde lamelela ithempeli lomuntu, elihlelwa ngama-chromosome angamashumi amane nesithupha futhi elichaza, liphinde lilawule, ukwakheka kofuzo komzimba womuntu. Akusikho ukuqondana nje ukuthi wonke amaseli emzimbeni womuntu avuselelwa ngokuphelele njalo ngezinsuku eziyizinkulungwane ezimbili namakhulu amahlanu namashumi amabili.

In all these divine illustrations of the temple, that represent Christ’s work of combining divinity with humanity, divinity always precedes humanity. 1611 precedes 1831. 1776 precedes 1798. 1776 precedes 1996. 2001 precedes 2023. The Millerites followed Christ into the Most Holy Place. In the beginning God created man.

Kuzo zonke lezi zibonelo ezingcwele zethempeli, ezimelela umsebenzi kaKristu wokuhlanganisa ubunkulunkulu nobuntu, ubunkulunkulu buhlala buza kuqala kunobuntu. U-1611 wandulela u-1831. U-1776 wandulela u-1798. U-1776 wandulela u-1996. U-2001 wandulela u-2023. AmaMillerite alandela uKristu angena eNdaweni eNgcwelengcwele. Ekuqaleni uNkulunkulu wadala umuntu.

We will now return to our consideration of the three waymarks of 1776, 1789 and 1798, which represent the period of preparation that typifies the sealing time. The first period represented by 1776, the Declaration of Independence, and the period of the two Continental Congresses; and the second period represented by 1789, the Constitution, and the period of the Articles of Confederation unto 1798.

Manje sizobuyela ekucabangeleni kwethu izimpawu ezintathu zendlela zango-1776, 1789, no-1798, ezimelela inkathi yokulungiselela efanekisa isikhathi sokubekwa uphawu. Inkathi yokuqala emelwe ngu-1776, iSitatimende Sokuzimela, kanye nenkathi yeziKhongolose ezimbili zezwekazi; nenkathi yesibili emelwe ngu-1789, uMthethosisekelo, kanye nenkathi yeMibhalo Yenhlangano kuze kube ngu-1798.

The secret of the image of the beasts, which is the truth that the eighth head is of the seven heads, is identified in both periods. It is also identified in the third waymark of that history, but that waymark is addressing the eighth, being of the seven, as fulfilled by the papacy. The first two periods represent the fulfillment of the eighth being of the seven within the United States.

Imfihlo yomfanekiso wezilwane, okuyiqiniso lokuthi ikhanda lesishiyagalombili lingelamakhanda ayisikhombisa, iyabonwa kuzo zombili izikhathi. Iphinde ibonakale kuphawu lwesithathu lwalowo mlando, kodwa lolo phawu lukhuluma ngesishiyagalombili, esingelesikhombisa, njengoba sigcwaliseka ngobupapa. Izikhathi ezimbili zokuqala zimelela ukugcwaliseka kwesishiyagalombili esingelesikhombisa ngaphakathi kwe-United States.

The United States consists of two horns, one is associated with a man and the other with a woman. The man is the political power, it is the Republican horn. The woman is the religious power, it is the Protestant horn. Therefore, the period represented by 1776, and the Declaration of Independence, is representing the Protestant horn, for divinity always precedes humanity. The period represented by 1789, and the Constitution, is representing the Republican horn.

I-United States inezimpondo ezimbili; esinye sihlotshaniswa nendoda, kanti esinye sihlotshaniswa nowesifazane. Indoda ingamandla ezombusazwe; iyimpondo yobuRiphabhulikhi. Owesifazane ungamandla enkolo; uyimpondo yobuProthestani. Ngakho-ke, inkathi emelwe ngu-1776, kanye neSimemezelo Sokuzimela, imele impondo yobuProthestani, ngokuba ubunkulunkulu buhlala buza kuqala ngaphambi kobuntu. Inkathi emelwe ngu-1789, kanye noMthethosisekelo, imele impondo yobuRiphabhulikhi.

In 2020, both horns were slain by modern satanic atheistic dragon powers. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain afterwards on November 3, 2020. In 2023, the two witnesses stood up, and the world which had been rejoicing over their dead bodies, began to fear.

Ngo-2020, zombili izimpondo zabulawa ngamandla esimanje kadrako angobuSathane futhi aphika uNkulunkulu. Uphondo lweqiniso lwamaProthestani lwabulawa ngoJulayi 18, 2020, kanti uphondo lweRiphabhulikhi lwabulawa kamuva ngoNovemba 3, 2020. Ngo-2023, ofakazi ababili bema ngezinyawo, futhi izwe ebelilokhu lithokoza ngezidumbu zabo laqala ukwesaba.

In 2023, the final work of the sealing of the one hundred and forty-four thousand began in the final generation of earth’s history. Divinity is now being combined with humanity for eternity, as the faithful of the last days reproduce for eternity—the image of Christ.

Ngo-2023, umsebenzi wokugcina wokubekwa uphawu kwabakhulu abayikhulu namashumi amane nane ezinkulungwane waqala esizukulwaneni sokugcina somlando womhlaba. Ubunkulunkulu manje sebuhlanganiswa nobuntu kuze kube phakade, njengoba abathembekileyo bezinsuku zokugcina beveza kabusha kuze kube phakade—isimo sikaKristu.

In 2023, the final work of combining the apostate Church with the apostate State in the nation of the earth beast began. The structure of power represented by the papacy, consisting of an apostate Church ruling over an apostate State was then being set up, and reproducing the image of the beast.

Ngo-2023, waqala umsebenzi wokugcina wokuhlanganisa iBandla elihlubukayo noMbuso ohlubukayo esizweni sesilo somhlaba. Isakhiwo samandla esimelwe ubuPapa, esakhiwa iBandla elihlubukayo elibusa phezu koMbuso ohlubukayo, sasesimiswa ngaleso sikhathi, futhi saphinda sakhiqiza umfanekiso wesilo.

The great test for those who have been called is the test of seeing the formation of the image of the beast, as represented by the “voices, lightnings, thunders” and the coming “earthquake.” The sealing time is the period where every vision finds its perfect effect (fulfillment). In the period of preparation from 1776 unto 1798, that typifies the sealing time, there were wheels within wheels, which is part of the vision which Ezekiel saw when he looked into the Most Holy Place, in the sealing time of the one hundred and forty-four thousand. Those wheels, Sister White identifies as the “complex interplay of human events.” The period of preparation from 1776 to 1798 contained some of those “complex interplays of human events,” that should be noted.

Isivivinyo esikhulu salabo ababiziweyo yisivivinyo sokubona ukubunjwa komfanekiso wesilo, njengoba kufanekiswa “ngamazwi, imibani, ukuduma” kanye “nokuzamazama komhlaba” okuzayo. Isikhathi sokubekwa uphawu yisikhathi lapho yonke imibono ifinyelela umphumela wayo ophelele (ukugcwaliseka). Esikhathini sokulungiselela kusukela ku-1776 kuze kube ku-1798, esifanekisela isikhathi sokubekwa uphawu, kwakukhona amasondo phakathi kwamasondo, okuyingxenye yombono uHezekeli awubona lapho ebheka eNgcwelengcwele, esikhathini sokubekwa uphawu sabayizinkulungwane eziyikhulu namashumi amane nane. Lawo masondo, uDade White uwachaza ngokuthi “ukusebenzisana okuyinkimbinkimbi kwezehlakalo zabantu.” Isikhathi sokulungiselela kusukela ku-1776 kuze kube ku-1798 sasiqukethe okunye kwalokho “kusebenzisana okuyinkimbinkimbi kwezehlakalo zabantu,” okufanele kuqashelwe.

One is associated with the truth that Revolutionary France typified the United States. Both nations place the papacy on the throne of the earth, and both take her down. Both nations dedicate their military and economic power to accomplish that work. Both nations suddenly remove their established religions to become Catholic. Both nations suffer an “earthquake” that overthrows their established governments. Both nations histories are tied together with 1789, for in 1789, the French Revolution began and the US Constitution took effect.

Okunye kuhlotshaniswa neqiniso lokuthi iFrance Yenguquko yayimela i-United States. Zombili lezi zizwe zibeka upapa esihlalweni sobukhosi somhlaba, futhi zombili ziyamehlisa. Zombili lezi zizwe zinikela amandla azo ezempi nawezomnotho ukuze kufezwe lowo msebenzi. Zombili lezi zizwe zisusa ngokuzumayo izinkolo zazo ezazisunguliwe ukuze zibe ngamaKatolika. Zombili lezi zizwe zihlushwa “ukuzamazama komhlaba” okuketula ohulumeni bazo ababemisiwe. Imilando yalezi zizwe zombili iboshwe ndawonye no-1789, ngoba ngo-1789 kwaqala iNguquko yaseFrance, futhi uMthethosisekelo wase-US waqala ukusebenza.

The French Revolution lasted ten years. Napoleon Bonaparte rose to power during the latter stages of the French Revolution. He became a prominent military leader and played a key role in the French government following his successful coup on November 9, 1799, which led to him becoming the First Consul of the French Republic.

INguquko yaseFrance yahlala iminyaka eyishumi. UNapoleon Bonaparte wakhuphukela emandleni ezigabeni zokugcina zeNguquko yaseFrance. Waba ngumholi wezempi ovelele futhi wadlala indima ebalulekile kuhulumeni waseFrance kulandela ukuvukela kwakhe umbuso okuphumelelayo ngo-November 9, 1799, okwamholela ekubeni nguMmeli Wokuqala weRiphabhulikhi yaseFrance.

In the second period of the preparation period of 1776 to 1798, the man who was the eighth (not in sequence), that was of the seven, was John Hancock. He was one of the eight presidents in the second period represented by 1789 (the year of the French Revolution). He was the only one of those eight presidents, who had also presided as president in the first period, represented by 1776. In this prophetic sense he was the eighth, that was of the seven.

Esikhathini sesibili sesikhathi sokulungiselela sika-1776 kuya ku-1798, indoda eyayiyeyesishiyagalombili (hhayi ngokulandelana), eyayivela kwabayisikhombisa, kwakunguJohn Hancock. Wayengomunye wabamongameli abayisishiyagalombili esikhathini sesibili esimelwe ngu-1789 (unyaka weNguquko yaseFrance). Wayeyena yedwa kulabo amongameli abayisishiyagalombili owayeke futhi waphatha njengomongameli esikhathini sokuqala, esimelwe ngu-1776. Ngalo mqondo wesiprofetho wayeyeyesishiyagalombili, evela kwabayisikhombisa.

He is the signature of the human period, for the first period represents the divine, and he is therefore the signature that ties both periods together (the divine and the human). His signature is the most well-known signature in human history, and it represented more than his wonderful penmanship.

Uyisiginesha yenkathi yobuntu, ngoba inkathi yokuqala imelela okobunkulunkulu; ngakho-ke uyisiginesha exhumanisa lezo zikhathi zombili ndawonye (okobunkulunkulu nokobuntu). Isiginesha yakhe iyona eyaziwa kakhulu emlandweni wesintu, futhi yayimele okungaphezu kobuhle obumangalisayo bokubhala kwakhe ngesandla.

John Hancock’s signature on the Declaration of Independence is the most famous signature in history. His large and flamboyant signature has become iconic, symbolizing American independence and the defiance of the American colonies against British rule. Hancock, who was President of the Continental Congress at the time the Declaration was signed in 1776, reportedly signed his name prominently to ensure that King George III could read it without his spectacles, symbolizing his boldness and commitment to the cause of independence.

Isiginesha sikaJohn Hancock eSimemezelweni Sokuzimela yisona siginesha esidume kakhulu emlandweni. Isiginesha sakhe esikhulu nesinokugqama okukhulu sesiphenduke uphawu olwaziwayo, olufanekisela ukuzimela kweMelika kanye nokuphikisana kwamakoloni aseMelika nokubusa kweBrithani. UHancock, owayenguMongameli we-Continental Congress ngesikhathi kusayinwa iSimemezelo ngo-1776, kubikwa ukuthi wasayina igama lakhe ngokugqamile ukuze iNkosi uGeorge III ikwazi ukulifunda ngaphandle kwezibuko zayo, okufanekisela isibindi sakhe nokuzinikela kwakhe odabeni lokuzimela.

Hancock was one of the eight presidents from the period represented by 1789, but he was of the seven men who were presidents in the period represented by 1776. He was the president when the Declaration of Independence was signed. Hancock ties the two periods together with his human signature, and he is located in both the first history and the second history. The first history represents the divine and the second represent the human, and the signature that ties the two histories together is the signature of the Wonderful Linguist that employed a human instrument to combine the divine period represented by 1776, with the human period represented by 1789.

UHancock wayengomunye wabamongameli abayisishiyagalombili besikhathi esimelwe ngu-1789, kodwa wayengowabayisikhombisa ababengomongameli esikhathini esimelwe ngu-1776. Wayengumongameli ngesikhathi kusayinwa iSimemezelo Sokuzimela. UHancock uhlanganisa lezi zikhathi ezimbili ndawonye ngesiginesha yakhe yobuntu, futhi utholakala kuwo womabili umlando wokuqala nowesibili. Umlando wokuqala umele okobunkulunkulu kanti owesibili umele okobuntu, futhi isiginesha ehlanganisa le milando emibili ndawonye iyisiginesha yoLimi OluMangalisayo olwalusebenzisa isithunywa sobuntu ukuhlanganisa isikhathi sobunkulunkulu esimelwe ngu-1776, nesikhathi sobuntu esimelwe ngu-1789.

There is only one other signature in the history of the world that competes with the Hancock’s signature in terms of recognition, and it is also a signature associated with 1789, and the French Revolution. The signature contains the same type of boldness that Hancock intended to convey, and it is found in the history of France.

Kukhona esinye kuphela isignesha emlandweni womhlaba esincintisana nesignesha kaHancock ngokokuqashelwa, futhi nayo iyisignesha ehlotshaniswa no-1789 kanye noGuquko lwaseFrance. Leso signesha siqukethe uhlobo olufanayo lwesibindi uHancock ayehlose ukuludlulisa, futhi sitholakala emlandweni waseFrance.

In terms of global recognition and symbolic significance, the signature of Napoleon Bonaparte has a status that compares to John Hancock’s, albeit in a different historical and cultural context. Napoleon, a prominent military and political leader of France, left a significant mark on European and global history, especially during the Napoleonic Wars. His signature, often characterized by its bold and distinctive style, came to symbolize his powerful influence and the sweeping changes he brought to Europe, including legal reforms known as the Napoleonic Code.

Ngokuphathelene nokuqashelwa emhlabeni wonke kanye nokubaluleka okungokomfanekiso, isayinela kaNapoleon Bonaparte inesimo esingafaniswa nesikaJohn Hancock, nakuba lokho kwenzeka esimweni somlando nesamasiko esihlukile. UNapoleon, umholi ovelele kwezempi nakwezombusazwe waseFrance, washiya uphawu olubalulekile emlandweni waseYurophu nowomhlaba, ikakhulukazi phakathi neziMpi zikaNapoleon. Isayinela yakhe, evame ukubonakala ngesitayela sayo esinesibindi nesihluke ngokusobala, yagcina isimele ithonya lakhe elinamandla kanye nezinguquko ezinkulu aziletha eYurophu, kuhlanganise nezinguquko zomthetho ezaziwa ngokuthi yiKhodi kaNapoleon.

Like Hancock’s signature, which symbolizes defiance against British rule and the quest for American independence, Napoleon’s signature represents a different kind of boldness and ambition—the reshaping of European political boundaries and the promotion of French revolutionary ideals. Both signatures are emblematic of their respective historical figures’ roles in shaping the destinies of their nations and the broader implications of their actions on world history.

Njengokusayina kukaHancock, okufanekisela ukudelela umbuso waseBrithani kanye nokufuna inkululeko yaseMelika, ukusayina kukaNapoleon kumele uhlobo oluhlukile lwesibindi nesifiso sokuphakama—ukubunjwa kabusha kwemingcele yezombusazwe yaseYurophu kanye nokukhuthazwa kwemibono yenguquko yaseFrance. Kokubili lokhu kusayina kuyizimpawu ezivelele zezindima zalaba bantu bomlando ngokulandelana kwabo ekubumbeni iziphetho zezizwe zabo kanye nemithelela ebanzi yezenzo zabo emlandweni womhlaba.

When Ezekiel saw the wheels within the wheels, representing the complex interplay of human events during the history of the sealing time of the one hundred and forty-four thousand, one of those wheels had been typified by a wheel in 1789, when the Constitution of the United States, the beast with a Republican horn and a Protestant horn, intersected with France the beast with the horn of Egypt and the horn of Sodom.

Lapho uHezekeli ebona amasondo angaphakathi kwamasondo, emele ukusebenzisana okuyinkimbinkimbi kwezehlakalo zabantu phakathi nomlando wesikhathi sokubekwa uphawu kwabayizinkulungwane eziyikhulu namashumi amane nane nane, elinye lalawo masondo lase limelwe kusengaphambili yisondo ngo-1789, lapho uMthethosisekelo wase-United States, isilo esinophondo lweRiphabhulikhi nophondo lobuProthestani, uhlangana neFrance, isilo esinophondo lweGibhithe nophondo lweSodoma.

From 1789, onward to 1799, France was convulsed with an “earthquake” that originated with the beast of atheism that came from the bottomless pit. In the sealing time of the one hundred and forty-four thousand, 1789 represents the period beginning on July 18, 2020, when the beast of atheism overthrew and slew the horn of true Protestantism, and then on November 3, 2020 the beast of atheism also overthrew and slew the horn of Republicanism. The wheel of 1789 represents the wheel of 2020, as represented by July 18 (divinity), and November 3, 2020 (humanity).

Kusukela ngo-1789 kuya ku-1799, iFrance yahlaselwa “ukuzamazama komhlaba” okwavela esilwaneni sokungakholelwa kuNkulunkulu esaphuma emgodini ongenasiphelo. Esikhathini sokubekwa uphawu sabayizinkulungwane eziyikhulu namashumi amane nane nane, u-1789 umelela inkathi eqala ngoJulayi 18, 2020, lapho isilwane sokungakholelwa kuNkulunkulu sigumbuqela futhi sibulala uphondo lobuProthestani beqiniso, kwase kuthi futhi ngoNovemba 3, 2020 isilwane sokungakholelwa kuNkulunkulu sagumbuqela futhi sabulala uphondo lweRepublicanism. Isondo lika-1789 limelela isondo lika-2020, njengoba limelwe nguJulayi 18 (ubunkulunkulu), noNovemba 3, 2020 (ubuntu).

God’s signature, as represented by humanity, is found in the world’s two most famous signatures, that are both tied to 1789, and both represent the powers who place and remove the papacy from the throne of the earth. 1789, as the middle of the three waymarks that represent God’s signature of truth, possesses the signature of “thirteen” colonies and the “rebellion” of the French Revolution.

Uphawu lukaNkulunkulu, njengoba lumeleka esintwini, lutholakala ezimpawini ezimbili ezidume kakhulu emhlabeni, zombili ezihlotshaniswa no-1789, futhi zombili zimelela amandla abeka upapa esihlalweni sobukhosi somhlaba bese emsusa kuso. U-1789, njengophawu oluphakathi kwezimpawu ezintathu ezimelela uphawu lukaNkulunkulu lweqiniso, uphethe uphawu lwamakoloni “ayishumi nantathu” kanye “nokuhlubuka” kweNguquko yaseFrance.

1789, unto 1799, represents the history of the French Revolution, and the number ten represents a test. 1789 is the first letter of “truth”, and 1799 represents the last letter of the period in France. The middle period was marked by the execution of the king of France in 1793, as the citizens rebelled against his arrogant kingly rule.

1789 kuya ku-1799 limelela umlando Wenguquko YaseFrance, kanti inani elithi ishumi limelela uvivinyo. U-1789 uyincwadi yokuqala “yeqiniso”, futhi u-1799 umelela incwadi yokugcina yaleso sikhathi eFrance. Isikhathi esiphakathi saphawulwa ngokubulawa kwenkosi yaseFrance ngo-1793, njengoba izakhamuzi zahlubuka zimelene nokubusa kwayo kobukhosi obuziqhenyayo.

> “The gospel of peace which France had rejected was to be only too surely rooted out, and terrible would be the results. On the 21st of January, 1793, two hundred and fifty-eight years from the very day that fully committed France to the persecution of the Reformers, another procession, with a far different purpose, passed through the streets of Paris.” The Great Controversy, 230.

> “IVangeli lokuthula iFrance eyayiyilahlile lalizobhuqwa ngokuqinisekileyo okwedlulele, futhi imiphumela yayizoba eyesabekayo. Ngomhla ka-21 kuJanuwari, 1793, eminyakeni engamakhulu amabili namashumi amahlanu nesishiyagalombili kusukela kulolo suku uqobo olwanikela ngokuphelele iFrance ekushushiseni abaHlaziyi, kwaqubuka olunye udwendwe, lwenhloso ehluke kakhulu, ludabula emigwaqweni yaseParis.” The Great Controversy, 230.

1789 marked the rebellion of the thirteenth letter for the two horned beast of the United States, and the first letter for the two-horned beast of France. France’s middle letter was 1793, when the king of France had his head removed, and Napoleon represented the last letter when he took control of the government in 1799. The signature of “truth” in the history of the overthrow of France, represented by 1789, 1793, and 1799 is a prophetic wheel that is tied together with the prophetic wheel of 1776, 1789, and 1798.

U-1789 waphawula ukuvukela kwencwadi yeshumi nantathu kwesilo esinezimpondo ezimbili sase-United States, kanye nencwadi yokuqala yesilo esinezimpondo ezimbili saseFrance. Incwadi emaphakathi yaseFrance yaba ngu-1793, lapho inkosi yaseFrance yanqunywa ikhanda, futhi uNapoleon wamela incwadi yokugcina lapho ethatha ukulawula uhulumeni ngo-1799. Isiginesha “yeqiniso” emlandweni wokuketulwa kweFrance, emelwe ngu-1789, 1793, no-1799, iyisondo lesiprofetho eliboshelwe ndawonye nesondo lesiprofetho lika-1776, 1789, no-1798.

Both histories contain the two most famous signatures in human history, thus tying the divine signature of “truth” together with two human signatures. Both wheels are connected with the thirteenth letter in the period of the sealing of the one hundred and forty-four thousand, which is the period from the slaying of the two witnesses in 2020, until they stood up in 2023, which is marked by October 7, 2023.

Yomibili lezi ziqukethe amasiginesha amabili adume kakhulu emlandweni wesintu, ngaleyo ndlela kuhlanganiswa isiginesha saphezulu “seqiniso” kanye namasiginesha amabili abantu. Amasondo omabili axhumene nohlamvu lweshumi nantathu esikhathini sokubekwa uphawu kwabeyikhulu namashumi amane nane ezinkulungwane, okuyisikhathi esisuka ekubulaweni kofakazi ababili ngo-2020, kuze kube yilapho besukuma ngo-2023, okuphawulwa ngu-Okthoba 7, 2023.

We will continue our study in the next article.

Sizoqhubeka nesifundo sethu esihlokweni esilandelayo.

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