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# The Hidden History of Verse Forty - Number Ten

Umlando Ofihlekile Wevesi Lamashumi Amane - Inombolo Eyishumi

The Midpoint

Indawo Ephakathi

Author

Jeff Pippenger

Published

May 14, 2026

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The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.

Umlando ofihlekile kaDaniyeli isahluko seshumi nanye ivesi lamashumi amane uyahambisana nomlando omelwe emavesini eshumi kuya kweleshumi nesithupha esahluko esifanayo. Emavesini eshumi kuya kweleshumi nesithupha, umugqa wesilo sasemhlabeni sesAmbulo isahluko seshumi nantathu sophondo lwaseRiphabhulikhi oluhlubukileyo lwase-United States umelelwa nguDonald Trump; umugqa wophondo lwamaProthestani oluhlubukileyo lwase-United States umelelwa ngamaMakkhabi; umugqa wesilo sasolwandle wobupapa umelelwa ngokuthi “abaphangi babantu bakho,” futhi umugqa kadrako umelelwa amakhosi ahlukahlukene aseningizimu noFiliphu waseMakedoniya. Umugqa wabayizinkulungwane eziyikhulu namashumi amane nane umelelwa nguPetru.

## The Middle

Okuphakathi

Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.

Ngaphakathi kwalowo mlando ofihlekile, okuphakathi kugcizelelwa ngokuphindaphindiwe. Iminyaka engu-250 eyaqala ngo-457 BC yaphetha ngo-207 BC phakathi nezimpi zaseRaphia nasePanium, izimpi zokugcina ezimbili zokulwa ngokusebenzisa abanye ezivesini zeshumi nanye kuya kweleshumi nanhlanu. Iminyaka engu-250 yesilo somhlaba eyaqala ngo-1776 iphela ngo-2026, unyaka “wokhetho lwaphakathi nesikhathi” enkundleni yezombusazwe yesilo somhlaba. UPetru useKhesariya Filipi (Panium), okuphakathi kwezikhathi ezintathu lapho uKristu athatha khona ngokukhethekile abafundi abathathu kuphela.

In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.

Emlandweni yalezo zintambo ezihambelanayo uPetru umelela labo abalungisa futhi baphinde isixwayiso samabhola omlilo phezu kweNashville. Igama likaPetru laguqulwa khona kanye maphakathi nezahluko zeshumi nanye kuya kwamashumi amabili nambili zikaMathewu, njengalokhu isahluko esimaphakathi sika-Abrama phakathi kwezahluko zeshumi nanye kuya kwamashumi amabili nambili sabonisa ukusoka njengophawu lwesivumelwano, kuhambisana nokuthi isahluko esimaphakathi phakathi kweshumi nanye kuya kwamashumi amabili nambili encwadini yeSambulo siphawule uphawu lwesivumelwano sokufa kuSambulo ishumi nesikhombisa. Iphakathi nendawo yilapho abayizinkulungwane eziyikhulu namashumi amane nane beguqulwa besuka ekubeni abaseLawodikeya baya ekubeni abaseFiladefiya, futhi ophakathi kwezingelosi ezintathu yingelosi yesibili.

The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.

Isinyathelo sesibili, noma indawo emaphakathi, siyisikhathi sovivinyo lwesibili lwethempeli olulandela uvivinyo lokuqala noluyisisekelo. Uvivinyo lokuqala luka-2024 lwaba ngumbono wangaphandle owamiswa ngophawu lweRoma, kanti uvivinyo lwesibili luwumbono wangaphakathi wemarah (ingilazi yokubuka) kaKristu eNgcwelengcwele. Emlandweni wengelosi yesibili, umlayezo wokukhala kwaphakathi kwamabili ufika ukuze unike amandla umlayezo wengelosi yesibili.

In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.

Emlandweni wamaMillerite ka-1840, uJosiah (okusho ukuthi isisekelo sikaNkulunkulu) uLitch wenza ukulungiswa ekuchazeni kwakhe isiprofetho sobuSulumane mayelana nomaye wokuqala nowesibili, kwathi ngo-1844, uSamuel Snow wenza ukulungiswa kokubikezelwa kuka-1843 ekugcwalisekeni komfanekiso wezintombi eziyishumi. UPetru ngo-2026 kufanele alungise ukubikezelwa okwehlulekile kwamabhola omlilo aseNashville, njengoba kufanekiswa ukudumala kwamaMillerite kuka-1843, futhi alungise umyalezo wobuSulumane njengoba kufanekiswa umsebenzi kaJosiah Litch ngo-1840. Lezo zenzakalo ezimbili zamaMillerite zango-1840 nango-1844 zimelela ukunikwa amandla komlayezo wengelosi yokuqala ngo-Agasti 11, 1840, kanye nokunikwa amandla komlayezo wengelosi yesibili ngo-Agasti 17, 1844. Zihlangene, zikhomba ukunikwa amandla kwesimemezelo saphakathi nobusuku lapho amabhola omlilo aseNashville ehla.

> “The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

> “Ingelosi elihlangana ekumemezeleni umlayezo wengelosi yesithathu limiselwe ukukhanyisa umhlaba wonke ngenkazimulo yalo. Lapha kubikezelwe umsebenzi wobubanzi bomhlaba wonke nowamandla angajwayelekile. Inhlangano ye-Adventi ka-1840–44 yaba ukuvezwa okukhazimulayo kwamandla kaNkulunkulu; umlayezo wengelosi yokuqala wathwalwa wayiswa kuzo zonke iziteshi zobuvangeli emhlabeni, futhi kwamanye amazwe kwaba khona isasasa lenkolo elikhulu kunawo wonke elake labonwa kunoma yiliphi izwe kusukela eNguqukweni yenkolo yekhulu leshumi nesithupha; kodwa lokhu kuyodlulwa yinhlangano enamandla ngaphansi kwesixwayiso sokugcina sengweilosi yesithathu.” The Great Controversy, 611.

The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.

Umbuzo uwukuthi, phakathi kwawo wonke amadolobha ase-United States, kungani ukuhlinzekela kukaNkulunkulu kwakungakhetha iNashville. Ekufikeni komaye wesithathu ngo-9/11, iTwin Towers yaseNew York nePentagon yaseWashington, DC kwaba yizo ezahlaselwa. Indiza yesine yaphahlazeka emhlabeni. Uphawu lwesilo somhlaba ngumhlaba; uphawu lwamandla aso ezomnotho yiNew York, kanti uphawu lwamandla aso ezempi yiPentagon. Lapho i-United States iphoqa umhlaba ukuba wamukele uphawu lwegunya lobupapa kanye nohlelo lwezepolitiki lwebandla nombuso oluyisithombe sesilo, ikwenza lokho ngamandla ayo ezempi nawomnotho, ngokuba iSambulo seshumi nantathu sibonisa ukusetshenziswa kwamandla yisilo somhlaba ukuvimbela abathembekileyo ekuthengeni nasekuthengiseni, futhi siphinde sibulale labo abamela iSabatha likaNkulunkulu losuku lwesikhombisa. Lolo phawu lwesiprofetho lumelelwa ngokuthi “izinqola, abagibeli bamahhashi (amandla ezempi) nemikhumbi” (amandla ezomnotho) kuDaniyeli isahluko seshumi nanye ivesi lamashumi amane.

In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.

Ngesikhathi sokubekwa uphawu kwabantu abayizinkulungwane eziyikhulu namashumi amane nane, ubuSulumane buhlasela ngokungalindelekile izwe elikhazimulayo izikhathi ezine. Okokuqala kwaba u-9/11, okwesibili nokwesithathu kwaba izwe elikhazimulayo lasendulo elingokoqobo bese kuba yiNashville. Okwesine kuwukuzamazama komhlaba kwesAmbulo ishumi nanye, okuwumthetho weSonto. Kumongo kaBhalami nezingelosi ezintathu, lezi ziteleka ezimbili zango-Okthoba 7, 2023 kanye neNashville zimelela izivini ezimbili zeBhayibheli zabantu besivumelwano sikaNkulunkulu.

When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.

Lapho inxeba elibulalayo lobupapa liphulukiswa emthethweni weSonto, kuqala ukubonakaliswa kwesibili kweNkathi Zobumnyama. Umaye wokuqala nowesithathu bayefana, ngokuba uKristu uhlala efanekisa ukuphela ngesiqalo, ngakho inkanyezi ewayo kaMohammed emayeni wokuqala, eyaphendula ukhiye owavula umgodi ongenasiphelo, kwathi ngokushesha ngemva kuka-9/11 ukungakholelwa kuNkulunkulu komgodi ongenasiphelo kwabulala ofakazi ababili besAmbulo ishumi nanye. Emthethweni weSonto inxeba elibulalayo lobupapa liyaphulukiswa, futhi isilo sobuKhatholika sigcwalisa impicabadala yesiprofetho yesishiyagalombili (esimelela ukuvuka) ekugcwalisekeni kwayo. Khona-ke kuqala inkathi yesibili yeNkathi Zobumnyama, njengophawu lwendlela lwesithathu lukaBhalami, lapho imbongolo ikhuluma, iphendule ukhiye ukuze iphinde ivule umgodi ongenasiphelo. Emva kuka-9/11, ukungakholelwa kuNkulunkulu, udrako, kwaphuma emgodini ukuyolwa nomongameli ocebe kunabo bonke owanyakazisa wonke umbuso waseGreki. Emthethweni weSonto isilo sesAmbulo ishumi nesikhombisa sikhuphuka siphuma emgodini ongenasiphelo, futhi ubumnyama buphinde busibekele ilanga.

Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.

Kungani iNashville? Umbuzo osalindele ukuxazululwa? INashville imaka ukuqala kwesikhathi esifushane sokumenyezelwa komyalezo wokukhala kwaphakathi kobusuku, futhi siqala ngokuhlasela okubhubhisayo okungalindelekile okuvela e-Islamu, futhi siphetha ngendlela efanayo. Umthetho weSonto ekupheleni kwaleso sikhathi umelela ukuphoqelelwa kophawu lwesilo e-United States, kanye nokuqala kokubhujiswa kwemizi. “Ukubhujiswa” kuyisici sesiprofetho se-Islamu.

## Destruction

Ukubhujiswa

> “The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.

> “Ngobunye ubusuku obudlule ngaboniswa isimo esasethusa futhi sishiya umxhwele kakhulu. Ngabona ibhola lomlilo elikhulu ngokwedlulele liwela phakathi kwezindlu ezinhle ezinkulu, lazibhubhisa ngaso leso sikhathi. Ngezwa abanye bethi, ‘Sasazi ukuthi izahlulelo zikaNkulunkulu zaziza phezu komhlaba, kodwa sasingazi ukuthi zizofika ngokushesha kangaka.’ Abanye bathi, ‘Benazi! Pho-ke kungani ningasitshelanga na? Thina besingazi.’ Nxazonke ngezwa kukhulunywa amazwi anjalo.” Letter 217, 1904.

## Nine Eleven

Isishiyagalolunye Nanye Nanye

Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.

ISambulo “Isishiyagalolunye Ishumi Nanye” iveza isimo sombuso wamaSulumane njengokufa nokubhujiswa, ngoba igama esiprofethweni limelela isimilo.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.

Futhi babenenkosi phezu kwabo, eyingelosi yomgodi ongenasiphelo, ogama layo ngolimi lwesiHebheru lingu-Abhadhoni, kodwa ngolimi lwesiGreki igama lalo lingu-Apholiyoni. IsAmbulo 9/11.

Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”

U-Abaddoni usho “ukubhujiswa noma indawo yokubhujiswa,” kanti u-Apoliyoni usho “umbhubhisi.”

> “Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

> “Izingelosi zibambe imimoya emine, emelwe yihhashi elithukuthele elifuna ukuzikhulula ligijime linqamule phezu kobuso bomhlaba wonke, lithwale ukubhujiswa nokufa endleleni yalo.

> “Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

> “Ingabe siyolala khona kanye emaphethelweni ezwe laphakade? Ingabe siyoba buthuntu, sibande, futhi sifile? O, sengathi emabandleni ethu singaba noMoya nokuphefumula kukaNkulunkulu kuphefumulwe kubantu Bakhe, ukuze beme ngezinyawo zabo baphile. Sidinga ukubona ukuthi indlela iminyene, nesango licindezelene. Kodwa njengoba sidlula esangweni elicinekile, ububanzi balo abunamkhawulo.” Manuscript Releases, volume 20, 217.

The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.

Indlela yobuSulumane yosizi lwesithathu iyindlela kaBhalami nembongolo. Indlela yehhashi elithukuthele lobuSulumane, okungukuthi imimoya emine yombango kaJohane, umoya onamandla ka-Isaya, kanye “nomoya” noma “ukuphefumula” kukaHezekeli okuvela emimoyeni emine, ithatha indlela esuka ku-9/11 eholela esangweni “esincane” nesiqondile. Leso sango esincane siyisibonakaliso sesithathu sendlela kaBhalami nembongolo.

> And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

> Ingelosi likaJehova laqhubeka, lema endaweni eminyeneyo, lapho kwakungekho ndlela yokuphendukela ngakwesokunene noma ngakwesokhohlo. Kwathi imbongolo, lapho ibona ingelosi likaJehova, yawa phansi ngaphansi kukaBhalami; intukuthelo kaBhalami yasuka yavutha, wayishaya imbongolo ngenduku. UJehova wase evula umlomo wembongolo, yathi kuBhalami: Ngikwenzeni kuwe, ukuba ungishaye lezi zikhathi ezintathu na? Numeri 22:26–28.

The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.

Indlela yosizi lwesithathu yokubhujiswa kwe-Islam yaqala ngomhla ka-9/11 lapho iSambulo 18:1–3 sigcwaliseka.

> “Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

> “Manje sekufike yini izwi engimemezele ngalo ukuthi iNew York izokhukhulwa yigagasi elikhulu lolwandle? Lokhu angikaze ngakusho. Engikushilo yilokhu: njengoba ngangibuka izakhiwo ezinkulu ezakhiwa khona, isitezi phezu kwesinye, ngathi, ‘Yeka izigameko ezesabekayo eziyokwenzeka lapho iNkosi iyakusukuma ukuzamazamisa umhlaba ngokwesabeka! Khona-ke amazwi eSambulo 18:1–3 ayogcwaliseka.’ Sonke isahluko seshumi nesishiyagalombili seSambulo siyisexwayiso salokho okuza phezu komhlaba. Kodwa anginakho ukukhanya okuqondile maqondana nalokho okuza phezu kweNew York, ngaphandle kokuthi ngiyazi ukuthi ngolunye usuku izakhiwo ezinkulu zalapho ziyokhandwa phansi ngokuphenduka nokuphenywa kwamandla kaNkulunkulu. Ngokukhanya engikunikiweyo, ngiyazi ukuthi ukubhujiswa kusemhlabeni. Izwi elilodwa elivela eNkosini, ukuthintwa okukodwa kwamandla ayo amakhulu, futhi lezi zakhiwo ezinkulu ziyokuwa. Kuyokwenzeka izigameko ezesabeka kwazo esingeke sakucabanga.” Review and Herald, Julayi 5, 1906.

The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.

Umbuzo usasele uthi: Kungani iNashville? Izigaxa zomlilo zaseNashville zimelela isimo sesiprofetho lapho isigaba esithile se-Adventism sihlazeka khona futhi ngokukaJoweli, “sinqunywa.” Esinye isigaba simelelwa njengaleso esingasoze sahlazeka, futhi sigcwele intokozo. Intokozo yesiprofetho ayisiyo eyokwahlulela okwehlele iNashville ne-United States, kodwa eyokulwelwa nokuthethelelwa okumelelwa phakathi kwalabo abasenganekwaneni abanamafutha nalabo abangenamafutha. Amafutha anencazelo eziningi ezingokomfanekiso ezihambisana nawo, kodwa incazelo eyinhloko yamafutha ngumyalezo wokukhala kwaphakathi kobusuku. Lowo myalezo waqala ukwambulwa kancane kancane ekupheleni kuka-2023, futhi wawumele ukwanda kolwazi olungaba yinto enqatshwayo noma eyamukelwayo. UHoseya ucacile ukuthi labo abenqaba ulwazi bayaliwa njengabapristi bakaNkulunkulu. UPetru umi maphakathi nesakhiwo sikaLevitikusi amashumi amabili nantathu lapho eqonda izigaxa zomlilo zaseNashville, futhi inombolo engamashumi amathathu iwuphawu lwabapristi.

> My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

> Abantu bami bayabhujiswa ngenxa yokuswela ulwazi; ngenxa yokuba wena ululahlile ulwazi, nami ngiyakukulahla, ukuze ungabi ngumpristi kimi; njengoba usukhohliwe umthetho kaNkulunkulu wakho, nami ngiyakubakhohlwa abantwana bakho. Hosea 4:6.

The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.

Udaba “lolwazi” noma ukungabikho kwalo lungenye yamaqiniso ahlotshaniswa nokufika kwamabhola omlilo aseNashville. “Ulwazi” lwesiprofetho, noma ukungabikho kwalo, luphawula ukuqala kokumenyezelwa kokukhala kwaphakathi kobusuku, futhi leso sikhathi siphela ngodaba lokulalela iZwi likaNkulunkulu, njengoba lumelwe yindaba yeSabatha neSonto. UKristu uhlale efanekisa ukuphela ngesiqalo, futhi ekuqaleni ukulalela iZwi likaNkulunkulu kwakuyisigijimi sesixwayiso esanikezwa u-Adamu no-Eva ensimini.

The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.

Udaba lokulalela ekugcineni alunakukhawulelwa engadini eyodwa kuphela uma “zonke izizwe ziyakubandakanyeka,” njengoba kusho uDade White. Udaba lweSabatha neSonto luyimpindwa yokuvivinywa kokuqala kuka-Adamu no-Eva ensimini, oluphindwa emhlabeni wonke ekugcineni. Lokho kuvivinywa kuqala emthethweni weSonto e-United States, okuyiyona futhi ukuphela kwesikhathi sokumenyezelwa kokukhala kwaphakathi kwamabili.

The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.

Ukumenyezelwa kombiko wesixwayiso wokuthi uKristu uyeza kunikezwa kuphela yilabo abemukele ukwanda kolwazi okuvela ekwambulweni komlayezo wesAmbulo sikaJesu Kristu owaqala ekupheleni kuka-2023. Ukuhlolwa kolwazi, noma ukungabi khona kwalo, kufinyelela esiphethweni ekuhlaselweni kwaseNashville. Isivivinyo esiyinkomba ecacile, phakathi kwezivivinyo ezintathu ezaqala ekwambulweni ngo-2023, sisekelwe emafutheni, okuyiwo “ulwazi” oluqukethwe emlayezweni wesiprofetho owakwambulwa ngaleso sikhathi.

The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.

“Ulwazi” olungavuliwe luyavivinya futhi ekugcineni luyabonakaliswa, njengamafutha ayisivivinyo sesithathu nesokuhlola. Leso sivivinyo siqala inkathi yokumenyezelwa kombiko wokukhala kwaphakathi kwamabili ophela esivivinyweni sokulalela. Leso sivivinyo sokulalela sigcwaliswa ku-Eva, omele ibandla, naku-Adamu, omele umbuso. Ukuhlanganiswa kwalezo zinhlangano ezimbili kugcwaliswa ngokuphelele lapho uphawu lwesilo luphoqelelwa. Isivivinyo sensimu yensimu siyisivivinyo ekugcineni. Siyisivivinyo sabesilisa nabesifazane, esihilela ukuhlanganiswa kwebandla nombuso, okuyindoda nowesifazane. Umbiko wesexwayiso ovulwa ungasekelwe, oholela esivivinyweni sokugcina sokulalela, umelelwa ngumuthi “wolwazi” lokuhle nokubi.

Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.

INashville iwuphawu lwemfundo yamaGreki ezweni lesilo somhlaba. Imfundo yamaGreki iyimfundo yamanga; iyilwazi olubi; kanti ulwazi oluhle luyimfundo yeqiniso. Ibhodi lenhlangano okuwukuphela kwalo u-Ellen White ake wavuma ukubamba iqhaza kulo kwakuyiMadison College, eliseNashville, elibizwa ngokuthi “i-Athens yaseNingizimu.” INashville iwuphawu lwemfundo yamaGreki, noma imfundo yamanga. Imfundo yamanga iwulwazi lwamanga. Ukubaluleka kweNashville kuhambisana nokufanekisa kweDolobha laseNew York kanye nePentagon.

We will continue these things in the next article.

Sizoqhubeka nalezi zinto esihlokweni esilandelayo.

## Manuscript 188, 1905

Umbhalo Wesandla 188, 1905

> “When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

> “Lapho ngiseNashville, ngangikhuluma kubantu, kwathi ngesikhathi sasebusuku kwafika ibhola elikhulu kakhulu lomlilo livela ngqo ezulwini lase limisa eNashville. Kwakuphuma amalangabi kulelo bhola njengemicibisholo; izindlu zazidliwa umlilo; izindlu zazinyakata futhi ziwa. Abanye babantu bakithi babemi lapho. ‘Kunjengoba nje besikulindele,’ kusho bona, ‘besikulindele lokhu.’ Abanye babebambe izandla zabo ngokudabuka okukhulu futhi bekhala kuNkulunkulu becela umusa. ‘Benikwazi,’ kusho bona, ‘benikwazi ukuthi lokhu kuyeza, kodwa anizange nisho ngisho nelilodwa izwi ukusixwayisa!’ Babonakala sengathi bacishe babadabule babe yizicucu, becabanga ukuthi babengakaze babatshele noma babanike noma yisiphi isixwayiso nhlobo.” Manuscript 188, 1905.

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