Article

# Panium - Number Twenty-Two

Panium — Inombolo Engamashumi Amabili Nambili

December 31, 2023

Disemba 31, 2023

Author

Jeff Pippenger

Published

March 12, 2026

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Since December 31, 2023, the Lion of the tribe of Judah has been unsealing prophetic truths in a specific order. The order can easily be ascertained by reviewing the articles that have been posted on the website of Future for America. Over the recent months the truths which have been unsealed are many, and profound! The order is not random, it is purposeful. The sequence clearly identifies a purposeful sequential process that Christ, as the Lion of the tribe of Judah accomplishes as He unseals the final testing messages to the church and thereafter to the world. In the book of Revelation, the Lion of the tribe of Judah takes the book that is sealed with seven seals and removes the seals one at a time—in order.

Kusukela mhla zingama-31 kuZibandlela 2023, iNgonyama yesizwe sakwaJuda ibikade isusa izimpawu emiqinisweni yesiprofetho ngokulandelana okuthile. Lokho kulandelana kungabonakala kalula ngokubuyekeza izihloko ezishicilelwe kuwebhusayithi ye-Future for America. Ezinyangeni ezisanda kwedlula, amaqiniso asuswe izimpawu zawo abe maningi, futhi ejulile! Lokho kulandelana akuyona into engahleliwe, kunenjongo. Lolo chungechunge lukhomba ngokusobala inqubo elandelanayo enenjongo uKristu, njengeNgonyama yesizwe sakwaJuda, ayifezayo lapho esusa izimpawu emilayezweni yokugcina yokuvivinya ibandla, bese kuthi emva kwalokho kube sezweni. Encwadini yeSambulo, iNgonyama yesizwe sakwaJuda ithatha incwadi evalwe ngezimpawu eziyisikhombisa, bese isusa lezo zimpawu ngayinye ngayinye—ngokulandelana.

## Will be Disclosed in Their Order

Kuyokwambulwa Ngokulandelana Kwakho

> “After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order. Daniel shall stand in his lot at the end of the days. John sees the little book unsealed. Then Daniel’s prophecies have their proper place in the first, second, and third angels’ messages to be given to the world. The unsealing of the little book was the message in relation to time.

> “Emva kokuba le midumo eyisikhombisa ikhulumile amazwi ayo, umyalo uza kuJohane njengakuDaniyeli mayelana nencwadi encane: ‘Namathisela lezo zinto ezikhulunywe yileyo midumo eyisikhombisa.’ Lezi ziphathelene nezehlakalo zesikhathi esizayo eziyokwambulwa ngokohlelo lwazo. UDaniyeli uyakuma esabelweni sakhe ekupheleni kwezinsuku. UJohane ubona incwadi encane isivuliwe. Khona-ke iziprofetho zikaDaniyeli zithola indawo yazo efanele emilayezweni yengelosi yokuqala, eyesibili, neyesithathu, ezakunikwa izwe. Ukuvulwa kwencwadi encane kwakuwumyalezo omayelana nesikhathi.”

> “The books of Daniel and the Revelation are one. One is a prophecy, the other a revelation; one a book sealed, the other a book opened. John heard the mysteries which the thunders uttered, but he was commanded not to write them.

> “Izincwadi zikaDaniyeli neSambulo ziyinto eyodwa. Enye iyisiprofetho, enye iyisambulo; enye iyincwadi evaliwe ngophawu, enye iyincwadi evuliwe. UJohane wezwa izimfihlakalo ezakhulunywa yimidumo, kodwa wayalwa ukuba angazibhali.”

> “The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. It was not best for the people to know these things, for their faith must necessarily be tested. In the order of God most wonderful and advanced truths would be proclaimed. The first and second angels’ messages were to be proclaimed, but no further light was to be revealed before these messages had done their specific work. This is represented by the angel standing with one foot on the sea, proclaiming with a most solemn oath that time should be no longer.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

> “Ukukhanya okukhethekile okwanikwa uJohane okwavezwa ezindudumeni eziyisikhombisa kwakuyisichasiselo sezehlakalo ezaziyokwenzeka ngaphansi kwemiyalezo yengelosi yokuqala neyesibili. Kwakungelona icebo elihle ukuba abantu bazazi lezi zinto, ngoba ukukholwa kwabo kwakumelwe nakanjani kuvivinywe. Ngokohlelo lukaNkulunkulu amaqiniso amangalisayo kakhulu naphakeme kakhulu ayezomenyezelwa. Imiyalezo yengelosi yokuqala neyesibili kwakumelwe imenyezelwe, kodwa kwakungafanele kwambulwe ukukhanya okwengeziwe ngaphambi kokuba le miyalezo yenze umsebenzi wayo oqondile. Lokhu kumelwe yingelosi emi unyawo olulodwa luse olwandle, imemezela ngesifungo esinesizotha esikhulu kakhulu ukuthi isikhathi sasingasekho.” The Seventh-day Adventist Bible Commentary, umqulu 7, 971.

The final revelation of the “seven thunders” was opened up post-2023, and it revealed that the “seven thunders” represent the first alpha disappointment unto the last omega disappointment. John was not allowed to define the seven thunders for the revelation of the “seven thunders” was not a singular fulfillment of history, but an illustration of a “delineation of events” that took place in Millerite history, that would take place again in the latter days. The perfect fulfillment was shown to illustrate the history of July 18, 2020 unto the soon-coming Sunday law. The Lion opened that light up to shine upon the history of the erection of the temple of the one hundred and forty-four thousand.

Isambulo sokugcina “sokuduma kwezulu okuyisikhombisa” savulwa emva kuka-2023, futhi saveza ukuthi “ukuduma kwezulu okuyisikhombisa” kumelela ukudumala kwe-alpha kokuqala kuze kufike ekudumaleni kwe-omega kokugcina. UJohane akavunyelwanga ukuba achaze ukuduma kwezulu okuyisikhombisa, ngoba isambulo “sokuduma kwezulu okuyisikhombisa” sasingesona ukugcwaliseka okukodwa komlando, kodwa sasingumfanekiso “wokulandelaniswa kwezehlakalo” okwenzeka emlandweni wamaMillerite, obuzokwenzeka futhi ezinsukwini zokugcina. Ukugcwaliseka okuphelele kwaboniswa ukuze kufanekiswe umlando kusukela ngoJulayi 18, 2020 kuze kube ngumthetho weSonto osusondele ukufika. IBhubesi lavulela lokho kukhanya ukuba kukhanye phezu komlando wokwakhiwa kwethempeli labayizinkulungwane eziyikhulu namashumi amane nane.

In the Millerite history the “seven thunders” represented 1798 unto 1844, when the Millerite’s presented “most wonderful and advanced truths.” In prosecuting the work they were given, the Millerites were tested. They did not fully understand the message they were proclaiming, or the history they were fulfilling. The truths they proclaimed were what Sister White defines as “advanced truths,” that were not to be understood until after the messages of the first and second angels had accomplished their work.

Emlandweni wamaMillerite, “izulu eziyisikhombisa” zazimelela isikhathi esisukela ku-1798 kuze kube ngu-1844, lapho amaMillerite ethula “amaqiniso amangalisayo kakhulu naphambili.” Ekufezeni umsebenzi ababewunikiwe, amaMillerite avivinywa. Abazange baqonde ngokugcwele umlayezo ababewumemezela, noma umlando ababewugcwalisa. Amaqiniso ababewamemezela yiwo uDade White awachaza ngokuthi “amaqiniso aphambili,” ayengafanele aqondwe kuze kube yilapho imilayezo yengelosi yokuqala neyesibili isiwufezile umsebenzi wayo.

When the “seven thunders” reach their perfect fulfillment, those “future events” are represented by the messages of the three angels’ of Revelation fourteen in combination with the book of Daniel. The work of the one hundred and forty-four thousand, which is represented by the “future events” of the “seven thunders” is combining the book of Daniel with the three angels.

Lapho “ukuduma okuyisikhombisa” sekufinyelela ekugcwalisekeni kwakho okuphelele, lezo “zinto ezizayo” zimelelwa yizigijimi zezingelosi ezintathu zesAmbulo 14 zihlanganiswe nencwadi kaDaniyeli. Umsebenzi wabayizinkulungwane eziyikhulu namashumi amane nane, omelelwa “yizinto ezizayo” “zokuduma okuyisikhombisa,” uwukuhlanganisa incwadi kaDaniyeli nezingelosi ezintathu.

> “The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

> “INkosi isizohlulela umhlaba ngenxa yobubi bawo. Isizohlulela izinhlangano zenkolo ngenxa yokwenqaba kwazo ukukhanya neqiniso ezikunikwe zona. Umlayezo omkhulu, ohlanganisa imilayezo yezingelosi zokuqala, zesibili, nezokwesithathu, kufanele unikezwe umhlaba. Lokhu kufanele kube ngumthwalo womsebenzi wethu.” The Seventh-day Adventist Bible Commentary, volume 7, 950.

Since December 31, 2023 the Lion of the tribe of Judah has been unsealing prophetic truths in a specific “order.”

Kusukela mhla zingama-31 kuZibandlela 2023, iNgonyama yesizwe sakwaJuda ibilokhu ivula izimfihlakalo zeqiniso lesiprofetho “ngokulandelana” okuthile.

## Millerite History

Umlando WamaMillerite

> “There are those now living who, in studying the prophecies of Daniel and John, received great light from God as they passed over the ground where special prophecies were in process of fulfillment in their order. They bore the message of time to the people. The truth shone out clearly as the sun at noonday. Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 101, 102.

> “Bakhona namanje abaphilayo abathi, ekutadisheni iziprofetho zikaDaniyeli noJohane, bamukela ukukhanya okukhulu okuvela kuNkulunkulu njengoba bedabula umhlabathi lapho iziprofetho ezikhethekile zazisese nqubweni yokugcwaliseka ngokulandelana kwazo. Baphathela abantu umyalezo wesikhathi. Iqiniso lakhanya ngokusobala njengelanga emini enkulu. Izehlakalo zomlando, ezabonisa ukugcwaliseka okuqondile kwesiprofetho, zabekwa phambi kwabantu, futhi isiprofetho sabonakala siyisithombe esifanekisayo sezehlakalo eziholela ekupheleni komlando waleli zwe.” Selected Messages, incwadi 2, 101, 102.

The “order” which Christ has been unsealing the message of the Midnight Cry represent “historical events” that show a “direct fulfillment of prophecy” that lead to the close of probation. The direct fulfillment of prophecy in the latter days is not a revelation of prophecies that are based upon time, but Palmoni still employs numbers to identify the direct fulfillments of prophecy. Time is no longer, and though the Millerite’s “bore the message of time” to their generation, the message of the third angel is stronger than “time.”

“Uhlelo” uKristu abelokhu elwambula emyalezweni Wokukhala Kwaphakathi Kwamabili lumelela “izehlakalo zomlando” ezibonisa “ukugcwaliseka okuqondile kwesiprofetho” okuholela ekuvalweni komusa. Ukugcwaliseka okuqondile kwesiprofetho ezinsukwini zokugcina akusikho ukwambulwa kweziprofetho ezisekelwe esikhathini, kodwa uPalmoni usasebenzisa izinombolo ukukhomba ukugcwaliseka okuqondile kwesiprofetho. Isikhathi asisekho, futhi nakuba amaMillerite “athwala umlayezo wesikhathi” esizukulwaneni sawo, umlayezo wengelosi yesithathu unamandla kuno “isikhathi.”

> “The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48.

> “INkosi ingibonisile ukuthi umlayezo wengelosi yesithathu kufanele uhambe, futhi umenyezelwe kubantwana beNkosi abahlakazekile, nokuthi akufanele unamatheliswe esikhathini; ngokuba isikhathi asisayikuphinda sibe uvivinyo futhi. Ngabona ukuthi abanye babethola ukuvuseleka kwamanga okuvela ekushumayeleni isikhathi; nokuthi umlayezo wengelosi yesithathu wawunamandla kunalokho isikhathi esingaba yikho. Ngabona ukuthi lo myalezo ungema phezu kwesisekelo sawo siqu, nokuthi awudingi isikhathi ukuze siwuqinise, nokuthi uyakuhamba ngamandla amakhulu, wenze umsebenzi wawo, futhi uyakunqunywa ube mfushane ekulungeni.” Experience and Views, 48.

The sequential “order” of the unsealing of the prophetic truths identify a progressive history, but they also identify the development of the message. The “order” of the history represented and also the footsteps of how the Lion of the tribe of Judah has been unsealing the message since December 31, are both salvational to understand. In July of 2023, a voice in the wilderness began to prepare the way for the unsealing of December 31, 2023. Then the Lion of the tribe of Judah unsealed Revelation chapter one.

“Ukuhleleka” okulandelanayo kokwambulwa kwamaqiniso esiprofetho kukhomba umlando oqhubekayo, kodwa futhi kukhomba nentuthuko yomyalezo. “Ukuhleleka” komlando omelwe khona, kanye nezinyathelo zokuthi iNgonyama yesizwe sakwaJuda ibiwuvula kanjani umyalezo kusukela ngoDisemba 31, kokubili kuyinsindiso ukuba kuqondwe. NgoJulayi ka-2023, izwi ehlane laqala ukulungisa indlela yokwambulwa kwangoDisemba 31, 2023. Khona-ke iNgonyama yesizwe sakwaJuda yavula iSambulo isahluko sokuqala.

## Nothing Else

Akukho Okunye

> “The solemn messages that have been given in their order in the Revelation are to occupy the first place in the minds of God’s people. Nothing else is to be allowed to engross our attention.” Testimonies, volume 8, 301, 302.

> “Imibiko enesizotha enikezwe ngokulandelana kwayo encwadini yeSambulo imelwe ukuthatha indawo yokuqala ezingqondweni zabantu bakaNkulunkulu. Akukho okunye okumelwe kuvunyelwe ukuba kuthathe konke ukunaka kwethu.” Testimonies, volume 8, 301, 302.

The articles that began in 2023 are to “occupy the first place in the minds of God’s people.”

Izihloko ezaqala ngo-2023 kufanele “zibe sendaweni yokuqala ezingqondweni zabantu bakaNkulunkulu.”

> “All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

> “Konke lokho uNkulunkulu, emlandweni wesiprofetho, akucacisile ukuthi kwakumele kugcwaliseke esikhathini esidlule, kwagcwaliseka; futhi konke okusaseleyo, ngokohlelo lwakho, kuzogcwaliseka. UDaniyeli, umprofethi kaNkulunkulu, umi endaweni yakhe. UJohane umi endaweni yakhe. EsAmbulweni iNgonyama yesizwe sakwaJuda ivulele abafundi besiprofetho incwadi kaDaniyeli, ngaleyo ndlela uDaniyeli umi endaweni yakhe. Ufakaza ubufakazi bakhe, lokho iNkosi eyakwambulayo kuye embonweni ngezehlakalo ezinkulu nezinesizotha okumele sizazi njengoba simi impela emnyango wokugcwaliseka kwazo.

> “In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.

> “Emlandweni nasesiprofethweni iZwi likaNkulunkulu liveza impi ende eqhubekayo phakathi kweqiniso nephutha. Leyo mpi isaqhubeka. Lezo zinto ebezikhona, ziyakuphindwa.” Selected Messages, book 2, 109.

## Thirty

Amashumi amathathu

The message of Daniel eleven verse forty was unsealed and formalized in 1996. Thirty years later, the hidden history of the very same verse is now being unsealed in connection with the formalization of the message of the Midnight Cry, a message that consists of a corrected external prediction of Islam in connection with a corrected internal message of the Midnight Cry. The message of the Midnight Cry is proclaimed before verse sixteen’s Sunday law, for it is at the Sunday law where the door closes in the parable.

Umlayezo kaDaniyeli isahluko seshumi nanye ivesi lamashumi amane wavulwa uphawu futhi wahlelwa ngokusemthethweni ngo-1996. Eminyakeni engamashumi amathathu kamuva, umlando ofihlekile walelo vesi elifanayo manje usuvulwa uphawu maqondana nokuhlelwa ngokusemthethweni komlayezo Wokukhala Kwaphakathi Kwamabili, umlayezo oqukethe ukubikezela kwangaphandle okulungisiwe nge-Islam maqondana nomlayezo wangaphakathi olungisiwe Wokukhala Kwaphakathi Kwamabili. Umlayezo Wokukhala Kwaphakathi Kwamabili umenyezelwa ngaphambi komthetho weSonto wevesi leshumi nesithupha, ngoba kusemthethweni weSonto lapho umnyango uvalwa khona emfanekisweni.

## Peter

Petru

This places Peter in the history of the sealing of the one hundred and forty-four thousand. Peter had a message he proclaimed in the upper room, and a message he proclaimed in the temple. The upper room message is the parable’s Midnight Cry and the temple message is the loud cry of the third angel. In order for Peter to proclaim the upper room message of the Midnight Cry, Peter’s message would first be corrected and formalized. The correction and formalization are accomplished by bringing together the lines of prophecy the Lion of the tribe of Judah has been identifying since December 31, 2023.

Lokhu kubeka uPetru emlandweni wokubekwa uphawu kwabeyizinkulungwane eziyikhulu namashumi amane nane nane. UPetru wayenomlayezo awumemezela ekamelweni eliphezulu, futhi wayenomlayezo awumemezela ethempelini. Umlayezo wekamelo eliphezulu uyisiLilo Saphakathi Nobusuku somfanekiso, kanti umlayezo wethempeli uyisikhalo esikhulu sengwezi yesithathu. Ukuze uPetru amemezele umlayezo wekamelo eliphezulu weSilo Saphakathi Nobusuku, kwakufanele umlayezo kaPetru uqale ulungiswe futhi uhlelwe ngokusemthethweni. Lokho kulungiswa nokuhlelwa ngokusemthethweni kufezwa ngokuhlanganisa ndawonye imigqa yesiprofetho iNgonyama yesizwe sakwaJuda ebilokhu iyikhomba kusukela ngoDisemba 31, 2023.

The work is now to formalize the message of the Midnight Cry. The formalization of the message has been typified by William Miller in 1831, and The Time of the End magazine in 1996. The correction of the message that produced the first disappointment on July 18, 2020 has been typified by both Josiah Litch and by Samuel Snow. The work they each performed ‘caused’ the ‘effect’ that followed in the wake of August 11, 1840, and the wake of the seventh-month movement. In 1840 the message was carried to every mission station in the world and in 1844 the message of the Midnight Cry swept over the eastern seaboard of the United States like a tidal wave. The work of men ‘caused’ the ‘effect’ of an outpouring of the Holy Spirit. 1840 went to the world, represented by the sea and 1844 went to the United States, represented by the earth. The symbol of 1840 was Christ standing upon the earth and sea in Revelation ten, and that very chapter identifies the history of 1840 unto 1844, and portrays Christ standing upon the earth and the sea.

Umsebenzi manje uwukwenza umyalezo Wokukhala Kwamaphakathi Nobusuku ube ngowesimiso esisemthethweni. Ukwenziwa komyalezo ube ngowesimiso esisemthethweni kuye kwafaniswa ngoWilliam Miller ngo-1831, nangephephabhuku i-The Time of the End ngo-1996. Ukulungiswa komyalezo okwazala ukudumala kokuqala ngoJulayi 18, 2020 kuye kwafaniswa kokubili ngoJosiah Litch nangoSamuel Snow. Umsebenzi abawenza ngamunye wabo ‘wabanga’ ‘umphumela’ owalandela emva kuka-Agasti 11, 1840, nangemuva kokunyakaza kwenyanga yesikhombisa. Ngo-1840 umyalezo wathwalwa wayiswa kuzo zonke iziteshi zemishini emhlabeni, kwathi ngo-1844 umyalezo Wokukhala Kwamaphakathi Nobusuku washanela ogwini olusempumalanga lwe-United States njengegagasi elinamandla lolwandle. Umsebenzi wabantu ‘wabanga’ ‘umphumela’ wokuthululwa kukaMoya oNgcwele. U-1840 waya emhlabeni, omelwe ulwandle, kanti u-1844 waya e-United States, emelwe umhlaba. Uphawu luka-1840 kwakunguKristu emi phezu komhlaba nolwandle kusAmbulo isahluko seshumi, futhi leso sahluko sona uqobo sikhomba umlando ka-1840 kuze kube ngu-1844, futhi siveza uKristu emi phezu komhlaba nolwandle.

In both 1840 and 1844, the adjustment to the prediction was an adjustment forward in time, to the perfect date. One was a prediction of Islam and the other a prediction of the parable of the ten virgins. One was external and one was internal. 1844 also included an error of misunderstanding the sanctuary. Was the sanctuary the earth, or was it the heavenly sanctuary? The misunderstanding was even deeper than simply the definition of the sanctuary, for it also represented a test as to whether a soul would follow Christ from the holy place to the Most Holy Place.

Kokubili, ngo-1840 nango-1844, ukulungiswa kwesiprofetho kwakuwukululungiswa okuya phambili ngesikhathi, kuya osukwini olupheleleyo. Esinye sasingukuprofetha ngo-Islamu kanti esinye sasingukuprofetha ngomfanekiso wezintombi eziyishumi. Esinye sasingesangaphandle kanti esinye sasingesangaphakathi. U-1844 wawuhlanganisa futhi nephutha lokungaqondi kahle indawo engcwele. Ingabe indawo engcwele yayingumhlaba, noma yayiyindawo engcwele yasezulwini? Lokho kungaqondi kahle kwakujule kakhulu kunokumane kube yincazelo yendawo engcwele kuphela, ngokuba kwakuphinde kumelele uvivinyo lokuthi umphefumulo wawuyomlandela yini uKristu usuka eNdaweni eNgcwele uya eNdaweni eNgcwelengcwele.

> “I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darkness. Those who arose when Jesus did, kept their eyes fixed on Him as He left the throne and led them out a little way. Then He raised His right arm, and we heard His lovely voice saying, ‘Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself.’ Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the hem of His garment was a bell and a pomegranate, a bell and a pomegranate. Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, ‘My Father, give us Thy Spirit.’ Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace.

> “Ngabona uBaba esukuma esihlalweni sobukhosi, futhi ngenqola yomlilo engena endaweni engcwelengcwele ngaphakathi kwesihenqo, wahlala phansi. Khona-ke uJesu wasukuma esihlalweni sobukhosi, futhi iningi lalabo ababekhothamile lasukuma kanye Naye. Angibonanga noyedwa umsebe wokukhanya udlula usuka kuJesu uya esixukwini esinganaki ngemva kokuba esukume, futhi bashiywa ebumnyameni obuphelele. Labo abasukuma ngesikhathi uJesu esukuma bagcina amehlo abo eqondiswe kuYe njengoba eshiya isihlalo sobukhosi ebahola ebakhiphela phambili ibanga elincane. Wayeseluphakamisa ingalo yaKhe yokunene, sezwa izwi laKhe elimnandi lithi, ‘Lindani lapha; ngiya kuBaba waMi ukuyokwamukela umbuso; gcina izingubo zenu zingenabala, futhi kungakedluli sikhathi ngizobuya emshadweni, nginamukele kini.’ Khona-ke kwafika inqola enefu, enamasondo anjengomlilo ovuthayo, izungezwe izingelosi, yafika lapho uJesu ayekhona. Wangena enqoleni, wathwalwa wayiswa endaweni engcwelengcwele, lapho uBaba ayehlezi khona. Lapho ngabona uJesu, umPristi oMkhulu omkhulu, emi phambi kukaBaba. Emphethweni wengubo yaKhe kwakukhona insimbi nehalananda, insimbi nehalananda. Labo abasukuma kanye noJesu babethumela ukholo lwabo kuYe endaweni engcwelengcwele, bakhuleke bathi, ‘Baba waMi, siphe uMoya waKho.’ Khona uJesu abe esephefumulela phezu kwabo uMoya oNgcwele. Kulowo mphefumulo kwakukhona ukukhanya, amandla, nothando olukhulu, intokozo, nokuthula.”

> “I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, ‘Father, give us Thy Spirit.’ Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan’s object was to keep them deceived and to draw back and deceive God’s children.” Early Writings, 55, 56.

> “Ngaphenduka ngabheka ibandla lalabo ababesasakhothame phambi kwesihlalo sobukhosi; babengazi ukuthi uJesu wayesesukile kuso. USathane wabonakala emi ngasesihlalweni sobukhosi, ezama ukuqhubekisela phambili umsebenzi kaNkulunkulu. Ngababona bebheka phezulu esihlalweni sobukhosi, bathandaza bathi, ‘Baba, siphe uMoya waKho.’ USathane wayesebaphephetha ngomfutho ongengcwele; kuwo kwakukhona ukukhanya namandla amaningi, kodwa kwakungekho uthando olumnandi, injabulo, nokuthula. Inhloso kaSathane kwakuwukubagcina bekhohlisiwe nokuhudulela emuva nokukhohlisa abantwana bakaNkulunkulu.” Early Writings, 55, 56.

The sanctuary was identified as the “key” that explained all of the misunderstandings that were engendered by the misunderstanding of the sanctuary. It was the “key” that explained the disappointment. In the latter days, the “key” is the disappointment, which explains the misunderstanding of the temple.

Indawo engcwele yavezwa “njengesihluthulelo” esachaza konke ukungaqondi okwazalwa ukungayiqondi indawo engcwele. Yaba “yisihluthulelo” esachaza ukudumala. Ezinsukwini zokugcina, “isihluthulelo” siyikudumala, okuchaza ukungaqondi kwethempeli.

As of October 22, 1844 “time is no longer,” and the error of the disappointment of July 18, 2020 must now be corrected, but not in terms of time, for time is no longer.

Kusukela mhla ka-22 Okthoba 1844 “isikhathi asisekho,” ngakho-ke iphutha lokudumala lango-18 Julayi 2020 kumele manje lilungiswe, kodwa hhayi maqondana nesikhathi, ngokuba isikhathi asisekho.

> And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:5–7.

> Ingelosi engayibona imi phezu kolwandle naphezu komhlaba yaphakamisela isandla sayo ezulwini, yafunga ngoye ophila kuze kube phakade naphakade, owadala izulu nezinto ezikulo, nomhlaba nezinto ezikuwo, nolwandle nezinto ezikulo, ukuthi isikhathi asisayikuba khona; kodwa ezinsukwini zezwi lengelosi yesikhombisa, lapho isiqala ukukhala, imfihlakalo kaNkulunkulu iyakube isipheleliswe, njengalokhu ayimemezela ezincekwini zakhe abaprofethi. IsAmbulo 10:5–7.

The location of the prediction that must be corrected is Nashville, Tennessee, and the location cannot be changed, for it is identified not by Future for America, but by Ellen White, and the Spirit of Prophecy never fails.

Indawo yesibikezelo okumelwe silungiswe yiNashville, eTennessee, futhi indawo leyo ayinakuguqulwa, ngoba ayikhonjwanga yiFuture for America, kodwa yakhonjwa nguEllen White, kanti uMoya Wokuprofetha awuhluleki neze.

> “When I was in Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

> “Ngesikhathi ngiseNashville, ngangikhuluma kubantu, kwathi ebusuku kwabonakala ibhola elikhulu kakhulu lomlilo elehla ngqo livela ezulwini lahlala eNashville. Kwakuphuma amalangabi kulelo bhola njengemicibisholo; izindlu zazidliwa umlilo; izindlu zazinyakaza zaze zawa. Abanye babantu bakithi babemi lapho. ‘Kunjengoba nje besikulindele,’ basho, ‘besikulindele lokhu.’ Abanye babesonga izandla zabo ngobuhlungu obukhulu, bekhala kuNkulunkulu becela umusa. ‘Benikwazi,’ basho, ‘benazi ukuthi lokhu kuyeza, kodwa anishongo lutho ukusixwayisa!’ Babebonakala sengathi sebengacishe babadabule babe yizicucu, becabanga ukuthi babengakaze babatshele noma babanike noma yisiphi isixwayiso nhlobo.” Manuscript 188, 1905.

The internal issue of the fireballs upon Nashville is that it identifies that Laodicean Seventh-day Adventism knew of the Nashville warning message, but kept silent. This is the point in prophetic history where the “shame” or “joy” of the message of the Midnight Cry is manifested. This is the point that those who are to become the ensign begin to be lifted up in distinction with those who then being shamed by those in the world who are exasperated and angry that Laodicean Seventh-day Adventism gave no Nashville warning. This same prophetic distinction was represented at Mount Carmel between Elijah and the prophets of Baal, and in the history of the second angel of Millerite history, when the Protestants changed to apostate Protestants and began their role as the false prophet, becoming the daughters of Rome. In 1989, the political horn through Reagan did the very same thing, only Reagan did not become the daughters of Rome, he became Ahab and Clovis the first, paramours of Rome.

Udaba lwangaphakathi lwamabhola omlilo phezu kweNashville luwukuthi lukhomba ukuthi ubu-Adventism beSikhombisa bosuku baseLawodikeya babuwazi umlayezo wesixwayiso waseNashville, kodwa bathula. Leli yiphuzu emlandweni wesiprofetho lapho “ihlazo” noma “injabulo” yomlayezo weSikhalo Saphakathi Kwamabili kubonakaliswa khona. Leli yiphuzu lapho labo abamelwe ukuba babe yisibonakaliso beqala ukuphakanyiswa ngokwehlukana nalabo abese behlaziswa yilabo abasezweni abakhathazeke kakhulu futhi bethukuthele ngokuthi ubu-Adventism beSikhombisa bosuku baseLawodikeya abuzange bunikeze isixwayiso saseNashville. Lo mehluko ofanayo wesiprofetho wamelwa eNtabeni iKarmeli phakathi kuka-Eliya nabaprofethi bakaBali, nasemlandweni wengelosi yesibili emlandweni wamaMillerite, lapho amaProthestani aguquka aba ngamaProthestani ahlubukileyo futhi aqala indima yawo njengomprofethi wamanga, aba ngamadodakazi aseRoma. Ngo-1989, uphondo lwezepolitiki ngoReagan lwenza yona le nto efanayo, kuphela uReagan akazange abe amadodakazi aseRoma, waba ngu-Ahabi noClovis owokuqala, izithandwa zaseRoma.

> “There was a scene presented to me. It was the night before the Sabbath. That is when that scene was presented. I looked out of the window, and there was an immense ball of fire that had come from heaven, and it fell where they were casting buildings with pillars, especially the pillars were presented to me. And it seemed as if the ball came right to the building and crushed it, and they saw that it was branching out, branching out, enlarging, and they began to cry and mourn and mourn, and wring their hands; and I thought some of our people stood by there, saying, ‘Well, it is just what we have been expecting; it is just what we have been talking about; it is just what we have been talking about.’ ‘You knew it?’ said the people. ‘You knew it, and never told us about it?’ I thought there was such an agony in their face, such an agony in their appearance.’” Manuscript 152; 1904.

> “Ngaboniswa umbukwane. Kwakungubusuku bangaphambi kweSabatha. Yileso sikhathi lapho lowo mbukwane waboniswa khona. Ngabheka ngefasitela, futhi kwakukhona ibhola elikhulu kakhulu lomlilo elalivela ezulwini, lawa lapho babesakha khona izakhiwo ezinezinsika, ikakhulu izinsika zaboniswa kimi. Futhi kwabonakala sengathi lelo bhola lafika ngqo esakhiweni lasichoboza, futhi babona ukuthi lalihluma lisakazeka, lisakazeka, likhula, base beqala ukukhala nokulila nokulila, nokusonta izandla zabo; futhi ngacabanga ukuthi abanye babantu bakithi babemi lapho eduze, bethi, ‘Awu, yilokho kanye ebesikulindele; yilokho kanye ebesikhuluma ngakho; yilokho kanye ebesikhuluma ngakho.’ ‘Benikwazi na?’ kusho abantu. ‘Benikwazi, kodwa anikaze nisitshele ngakho?’ Ngacabanga ukuthi kwakukhona ubuhlungu obukhulu kangaka ebusweni babo, ubuhlungu obukhulu kangaka ekubonakaleni kwabo.’” Manuscript 152; 1904.

The disappointment of July 18, 2020 is the “key” to identify the temple that is to be lifted up as an ensign. The distinction of two classes of Adventists is a major theme of biblical prophecy. Jeremiah refused to join with the “assembly of mockers,” and the churches of Smyrna and Philadelphia were both contrasted with the synagogue of Satan, who claimed they were Jews, but were not. The distinction between the two classes of professed Adventists is represented by the methodology they employ to study the Bible. It is the distinction between true education and “higher education, so-called” as Sister White calls it.

Ukudumala kwangoJulayi 18, 2020 “kuyisihluthulelo” sokuhlonza ithempeli okumelwe liphakanyiswe libe yisibonakaliso. Umehluko phakathi kwezigaba ezimbili zama-Adventist uyisihloko esikhulu sesiprofetho seBhayibheli. UJeremiya wenqaba ukuhlanganyela “ebandleni labaklolodayo,” futhi amabandla aseSmirna naseFiladelfiya womabili aqhathaniswa nesinagoge likaSathane, elalithi lingamaJuda, kodwa lalingewona. Umehluko phakathi kwezigaba ezimbili zama-Adventist azishoyo umelelwa yindlela yokusebenza ayisebenzisayo ekutadisheni iBhayibheli. Kungumehluko phakathi kwemfundo yeqiniso kanye “nemfundo ephakeme, okuthiwa injalo,” njengoba uDadewethu White ekubiza kanjalo.

Nashville is known as the “Athens of the South,” and the most famous building that represents Greece in Nashville is the Parthenon in Centennial Park, built in 1897 as a full-scale replica of the ancient Greek Parthenon. It was built to celebrate the centennial of Tennessee’s entrance into statehood in 1796, and was intended to be torn down after the celebration. Instead, the land was turned into a park in 1903 and the Parthenon was rebuilt permanently from 1920 unto 1931.

INashville yaziwa ngokuthi “i-Athens yaseNingizimu,” futhi isakhiwo esidume kakhulu esimela iGrisi eNashville yiParthenon eseCentennial Park, eyakhiwa ngo-1897 njengomfanekiso ophelele, wesilinganiso esigcwele, weParthenon yasendulo yamaGreki. Yakhiwa ukugubha iminyaka eyikhulu yokungena kweTennessee ebuzweni besifundazwe ngo-1796, futhi kwakuhloswe ukuba idilizwe ngemva komkhosi lowo. Kunalokho, lowo mhlaba waguqulwa waba yipaki ngo-1903, kwase kuthi iParthenon yakhiwa kabusha ngokuhlala unomphela kusukela ngo-1920 kuze kube ngu-1931.

The name “Parthenon” derives from the Greek word parthénos, meaning “virgin” or “maiden,” referring to Athena in her aspect as the untouched, wise, and warlike goddess of wisdom, strategy, arts, crafts, and civilization. Built between 447–432 BC on the Acropolis in Athens, it housed a massive chryselephantine (gold and ivory) statue of Athena by the sculptor Phidias—essentially serving as her “house” or divine residence, where she was believed to be present.

Igama elithi “Parthenon” lisuselwa egameni lesiGreki elithi parthénos, elisho “intombi” noma “inkosazana,” libhekisela ku-Athena esimweni sakhe njengonkulunkulukazi wokuhlakanipha, isu, ubuciko, imisebenzi yezandla, nempucuko, ongakathintwa, ohlakaniphile, futhi onobuqhawe bempi. Lakhiwa phakathi kuka-447–432 BC e-Acropolis e-Athene, laligcina isithombe esikhulu sika-Athena se-chryselephantine (igolide nendlovu) esenziwe umqophi uPhidias—ngokuyisisekelo lisebenza “njengendlu” yakhe noma indawo yakhe yokuhlala yobunkulunkulu, lapho kwakukholakala ukuthi ekhona khona.

The Western educational system’s emphasis on broad knowledge, critical inquiry, civic preparation, and the liberal arts framework is fundamentally rooted in ancient Greek philosophy and practice. Without Plato’s Academy, Aristotle’s Lyceum, or the Athenian paideia, modern schooling as we know it would look very different.

Ukugcizelela kohlelo lwemfundo lwaseNtshonalanga ulwazi olubanzi, uphenyo olugxekayo, ukulungiselela ubuzwe, kanye nohlaka lwezobuciko obukhululekile, kusekelwe ngokuyisisekelo kufilosofi nasemikhubeni yasendulo yamaGreki. Ngaphandle kwe-Academy kaPlato, iLyceum ka-Aristotle, noma i-paideia yase-Athene, imfundo yesimanje njengoba siyazi ibiyobukeka yehluke kakhulu.

In 1904, the Madison School was founded nine miles outside of Nashville. Ellen White was a charter board member of the original Madison School (formally the Nashville Agricultural and Normal Institute, and later known as Madison College). She served as a charter member of the board of directors from its inception in 1904. She remained on the board until around 1914 (the year before her death in 1915).

Ngo-1904, iSikole saseMadison sasungulwa ngamamayela ayisishiyagalolunye ngaphandle kweNashville. U-Ellen White wayeyilungu lokuqala lebhodi elisungulayo leSikole sokuqala saseMadison (esasibizwa ngokusemthethweni ngokuthi iNashville Agricultural and Normal Institute, futhi kamuva saziwa ngokuthi iMadison College). Wakhonza njengelungu lokuqala lebhodi labaqondisi kusukela ekuqaleni kwaso ngo-1904. Wahlala kulelo bhodi kwaze kwaba cishe ngo-1914 (unyaka owandulela ukufa kwakhe ngo-1915).

This was the only college or institutional board she ever agreed to join or serve on. She deliberately limited such formal positions in other Adventist organizations, but made an exception for Madison because of its alignment with her educational counsels (self-supporting, farm-based, missionary-focused training emphasizing Bible, manual labor, and practical preparation for service in the South and beyond). The Nashville messages from Sister White came in 1904 and 1905, the same time period Madison School was beginning, and the Parthenon exhibit was being changed into a permanent fixture at permanent park. The symbol of Greek education and heavenly education both marking their beginnings in the same short period of time, which was the same period of time the visions of Nashville’s fireballs were given.

Leli kwakuyilona kuphela ibhodi lasekolishi noma lesikhungo ake avuma ukujoyina noma ukukhonza kulo. Ngamabomu walinganisela lezo zikhundla ezisemthethweni kwezinye izinhlangano zama-Adventist, kodwa wenza okuhlukile ngeMadison ngenxa yokuvumelana kwalo nezeluleko zakhe zemfundo (ukuzixhasa, ukusekelwa epulazini, ukuqeqeshwa okugxile emsebenzini wobuvangeli, kugcizelela iBhayibheli, umsebenzi wezandla, nokulungiselela okusebenzayo inkonzo eNingizimu nangale kwayo). Imiyalezo yaseNashville evela kuSister White yafika ngo-1904 nango-1905, ngesikhathi esifanayo iMadison School yayisaqala, futhi umbukiso weParthenon wawuguqulwa ube yisakhiwo esimisiwe unomphela epakini laphakade. Uphawu lwemfundo yamaGreki nolwemfundo yasezulwini kokubili kumaka ukuqala kwakho ngesikhathi esifanayo esifushane, okuyisona kanye isikhathi lapho kwanikezwa khona imibono yamabhola omlilo aseNashville.

> “Last night a scene was presented before me. I may never feel free to reveal all of it, but I will reveal a little.

> “Izolo ebusuku kwavezwa phambi kwami isigcawu esithile. Mhlawumbe angisoze ngazizwa ngikhululekile ukuveza konke, kodwa ngizoveza okuncane.

> “It seemed that an immense ball of fire came down upon the world and crushed large houses. From place to place rose the cry, ‘The Lord has come! The Lord has come!’ Many were unprepared to meet Him, but a few were saying, ‘Praise the Lord!’

> “Kwabonakala sengathi ibhola elikhulu kakhulu lomlilo lehlela phezu komhlaba, lachoboza izindlu ezinkulu. Ezindaweni ngezindawo kwavuka ukukhala okwakuthi, ‘INkosi ifikile! INkosi ifikile!’ Abaningi babengakulungele ukuhlangana Nayo, kodwa abambalwa babesho bethi, ‘Makadunyiswe uJehova!’”

> “‘Why are you praising the Lord?’ enquired those upon whom was coming sudden destruction.

> “‘Nimdumiseleni iNkosi na?’ kubuza labo okwakwehlela phezu kwabo ukubhujiswa okuzumayo.”

> “’Because we now see what we have been looking for.’

> “Ngenxa yokuba ngoku sesikubonayo ebesikufuna.”

> “‘If you believed that these things were coming, why did you not tell us?’ was the terrible response. ‘We did not know about these things. Why did you leave us in ignorance? Again and again you have seen us; why did you not become acquainted with us and tell us of the judgment to come, and that we must serve God, lest we perish? Now we are lost!’” Manuscript 102, 1904.

> “‘Ukuba benikholwa ukuthi lezi zinto zaziza, kungani ningasitshelanga?’ kwaba impendulo eyesabekayo. ‘Sasingazi ngalezi zinto. Kungani nasishiya ebumnyameni bokungazi? Niphinde naphinda nasibona; kungani ningazange nijwayelane nathi futhi nisitshele ngesahlulelo esizayo, nokuthi kufanele sikhonze uNkulunkulu funa sibhubhe? Manje sesilahlekile!’” Manuscript 102, 1904.

The context of the Nashville messages was geographically placed into a spiritual setting of true or false education. An education that prepares a soul to be a citizen of either heaven or earth. There is no reference to Islam in Sister White’s Nashville visions, so what would be the justification to attach Islam to the vision of fireballs on Nashville? How would a correction of the Nashville message of 2020 align with the work of Josiah Litch and Samuel Snow? Their corrections were made when they recognized that the same evidence that had led to the first prediction, was the evidence that established the corrected prediction.

Umongo wemiyalezo yaseNashville wabekwa ngokwendawo ngaphakathi esimweni somoya semfundo yeqiniso noma yamanga. Imfundo elungiselela umphefumulo ukuba ube yisakhamuzi sezulu noma somhlaba. Akukho kubhekiswa eSlameni emibonweni kaDadewethu White yaseNashville, ngakho-ke kungaba yini ukuthethelelwa kokunamathisela iSlameni embonweni wamabhola omlilo phezu kweNashville? Ukulungiswa komlayezo waseNashville ka-2020 kungahambelana kanjani nomsebenzi kaJosiah Litch noSamuel Snow? Ukulungiswa kwabo kwenziwa lapho bebona ukuthi ubufakazi obufanayo obabuholele ekubikezelweni kokuqala, yibo futhi ubufakazi obamisa ukubikezela okulungisiwe.

The evidence of Islam was established long before it was connected with the warning message of Nashville. The message of Islam is directly attached to the message of the third angel. This fact is illustrated upon several biblical witnesses. The warning of the third angel represents a warning about the mark of the king of the north’s authority, and the warning of Islam is represented by the warning of the children of the east.

Ubufakazi be-Islam bamiswa kudala ngaphambi kokuba buxhunyaniswe nomlayezo wesixwayiso waseNashville. Umlayezo we-Islam unamathele ngokuqondile emlayezweni wengelosi yesithathu. Leli qiniso lifanekiswa phezu kofakazi abaningana beBhayibheli. Isixwayiso sengwezi yesithathu simelela isixwayiso ngophawu lwegunya lenkosi yasenyakatho, kanti isixwayiso se-Islam simelelwa yisixwayiso sabantwana basempumalanga.

> But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. Daniel 11:44.

> Kepha izindaba ezivela empumalanga nasenyakatho ziyakumkhathaza; ngalokho uyakuphuma ngokufutheka okukhulu ukuba abhubhise, aqothule ngokupheleleyo abaningi. Daniyeli 11:44.

The third angel arrived into history on October 22, 1844 when the seventh trumpet began to sound. The seventh trumpet is also the third woe of Islam. The rebellion of 1863 silenced the sounding of the seventh trumpet until 9/11, when the third angel descended in Revelation chapter eighteen as the great buildings of New York were brought down by a touch of God’s power.

Ingelosi yesithathu yafika emlandweni ngo-Okthoba 22, 1844, lapho icilongo lesikhombisa liqala ukukhala. Icilongo lesikhombisa liphinde libe ngumaye wesithathu wobuSulumane. Ukuhlubuka kwango-1863 kwathulisa ukukhala kwecilongo lesikhombisa kwaze kwaba u-9/11, lapho ingelosi yesithathu yehla encwadini yeSambulo isahluko seshumi nesishiyagalombili, njengoba izakhiwo ezinkulu zaseNew York zehliswa ngokuthintwa ngamandla kaNkulunkulu.

9/11 was the alpha or beginning of the sealing time, which ends at the omega or ending of the sealing of the one hundred and forty-four thousand at the soon-coming Sunday law.

9/11 kwakuyi-alpha, noma ukuqala kwesikhathi sokubekwa uphawu, esiphela ku-omega, noma ekupheleni kokubekwa uphawu kwabantu abayizinkulungwane eziyikhulu namashumi amane nane, emthethweni weSonto osuzofika maduze.

9/11 is the alpha of the image of the beast testing time in the United States, which ends at the omega of the image of the beast testing time in the United States, which occurs when the mark of the beast is enforced in the United States.

I-9/11 iyi-alpha yesikhathi sokuvivinywa komfanekiso wesilo e-United States, esiphela ku-omega yesikhathi sokuvivinywa komfanekiso wesilo e-United States, okwenzeka lapho uphawu lwesilo luphoqelelwa e-United States.

9/11 is the alpha or beginning of the judgment of the living upon the earth beast, including its Republican and Protestant horns, which ends at the soon-coming Sunday law.

U-9/11 uyialfa, noma ukuqala, kokwahlulelwa kwabaphilayo phezu kwesilo somhlaba, kuhlanganisa nezimpondo zaso zobuRiphabhulikhi nezobuProthestani, okuphela emthethweni weSonto oluzayo maduze.

9/11 is the alpha of “the day of the Lord’s preparation,” which ends at the test over the day of the Lord’s Sabbath.

u-9/11 uyi-alpha “losuku lokulungiselela kweNkosi,” oluphela ekuvivinyweni mayelana nosuku lweSabatha seNkosi.

9/11 is the alpha of the temple erection represented by the foundation stone which ends when the omega capstone is placed upon the temple.

U-9/11 uyi-alpha yokwakhiwa kwethempeli emelwe yitshe lesisekelo, okuphela lapho i-omega, itshe lesiphetho, selibekwa phezu kwethempeli.

9/11 is the alpha of the third woe in the United States, which ends at the earthquake of Revelation eleven, which is the soon-coming Sunday law. At that earthquake the third woe cometh quickly. The history of the Nashville fireballs is before probation closes at the Sunday law, in spite of the proclamation of those who condemn the Laodicean Adventists claiming, “Now we are lost.”

u-9/11 uyi-alpha yosizi lwesithathu e-United States, oluqeda ekuzamazameni komhlaba kwesAmbulo isahluko 11, okuwumthetho weSonto osuzofika maduzane. Kuleso kuzamazama komhlaba usizi lwesithathu luyeza masinyane. Umlando wamabhola omlilo aseNashville ungaphambi kokuvalwa komusa emthethweni weSonto, naphezu kokumemezela kwalabo abalahla ama-Adventist aseLawodikeya bethi, “Manje silahlekile.”

The book of Joel and its fulfillment at Pentecost set forth the debate of the message of the Midnight Cry when one class who cannot understand the increase of knowledge accuses those who understand of being drunk. The confrontation of the drunkards of Ephraim and the wise is a subject that is often addressed in God’s prophetic Word. One element of the truth is that the message is a two-step message, as illustrated by Peter in the upper room and thereafter in the temple. It is represented by judgment beginning upon God’s house and then followed by those outside of God’s house. The judgment process is also represented by the two voices of Revelation eighteen, where the first voice is 9/11 unto the Sunday law, and then the second voice of verse four marks the Sunday law. The distinction of the true and false prophetic message of the latter rain is also illustrated by Elijah, who Malachi identifies as returning just before the close of probation.

Incwadi kaJoweli nokugcwaliseka kwayo ngePentekoste kwaveza impikiswano yombiko weSikhalo Saphakathi Kwamabili lapho iqembu elilodwa, elingakwazi ukuqonda ukwanda kolwazi, lisola labo abaqondayo ngokuthi badakiwe. Ukubhekana phakathi kwezidakwa zakwa-Efrayimi nabahlakaniphileyo kuyisihloko esivame ukukhulunywa eZwini likaNkulunkulu lesiprofetho. Enye ingxenye yeqiniso iwukuthi lombiko ungumbiko onezigaba ezimbili, njengoba kwaboniswa nguPetru ekamelweni eliphezulu nangemva kwalokho ethempelini. Ufanekiselwa ukwahlulela okuqala endlini kaNkulunkulu bese kulandelwa yilabo abangaphandle kwendlu kaNkulunkulu. Inqubo yokwahlulela imelwe futhi ngamazwi amabili eSambulo isahluko seshumi nesishiyagalombili, lapho izwi lokuqala lingu-9/11 kuze kube ngumthetho weSonto, bese kuthi izwi lesibili levesi lesine liphawule umthetho weSonto. Umehluko phakathi kombiko wesiprofetho weqiniso nowamanga wemvula yokugcina ubuye ufanekiswe ngo-Eliya, uMalaki amkhomba njengobuyayo ngaphambi nje kokuvalwa komusa.

The symbols of the wise and foolish on Mount Carmel was ‘Elijah the wise” and the foolish prophets of Baal. Elijah is Peter and the prophets of Baal are the drunkards of Ephraim. Once the foolish drunkards are manifested as the false prophets of Baal, through the outpouring of fire; the people finally answer that, “the Lord He is God.” Laodicean Seventh-day Adventists are manifested as such, at the fulfillment of the Nashville prediction. Those outside of Adventism who are then awakened to the unfaithfulness of the foolish are brought under conviction, but their probation has not yet closed. The illustration of the manifestation of the wise and foolish virgins represented by the Nashville warning message is a waymark in the final perfect fulfillment of the parable of the ten virgins.

Izimpawu zabahlakaniphileyo neziyiziphukuphuku eNtabeni iKarmeli kwakungu-“Elija ohlakaniphileyo” nabaprofethi abayiziphukuphuku bakaBhali. U-Elija unguPetru, kanti abaprofethi bakaBhali bayizidakwa zakwa-Efrayimi. Lapho izidakwa eziyiziwula sezibonakaliswa njengabaprofethi bamanga bakaBhali, ngokuthululwa komlilo, abantu bagcina sebephendula ngokuthi, “uJehova, yena unguNkulunkulu.” Ama-Adventist osuku lwesikhombisa aseLawodikeya abonakaliswa enjalo, ekugcwalisekeni kwesibikezelo saseNashville. Labo abangaphandle kobu-Adventist ababe sebevuswa ukuba babone ukungathembeki kweziyiziwula balethwa ngaphansi kokulahlwa unembeza, kodwa isikhathi sabo somusa asikavaliwe okwamanje. Umfanekiso wokubonakaliswa kwezintombi ezihlakaniphileyo neziyiziphukuphuku, omelwe ngumlayezo wesixwayiso waseNashville, uyisibonakaliso sendlela ekugcwalisekeni kokugcina okupheleleyo komzekeliso wezintombi eziyishumi.

The disappointment of July 18, 2020 defines the message which must be corrected, and the manifestation of those within Adventism who have the oil, and those who don’t. Those who lacked the message of oil that warns Nashville are then contrasted with those who do possess the oil. Of the two classes that either do or do not have the oil of the message, one class has experienced a disappointment that was represented by the first disappointment of Millerite history, the other does not have that experience. Without the disappointment typified by the Millerites there is no correction to be made to any failed prediction. The fact that the Nashville prediction of 2020 was identifying Islam is consistent with an element of a failed message which needs to be corrected.

Ukudumala kwangoJulayi 18, 2020 kuchaza umlayezo okufanele ulungiswe, kanye nokubonakaliswa kwalabo abangaphakathi kwe-Adventism abanamafutha, nalabo abangenawo. Labo ababeswele umlayezo wamafutha oxwayisa iNashville bese beqhathaniswa nalabo abawaphethe ngempela amafutha. Kulezi zigaba ezimbili ezinamafutha noma ezingenawo amafutha omlayezo, isigaba esisodwa sidlule ekudumaleni okwamelwa ukudumala kokuqala emlandweni wamaMillerite, kanti esinye asinakho lokho okuhlangenwe nakho. Ngaphandle kokudumala okufanekiswa ngamaMillerite akukho ukulungiswa okungenziwa kunoma yisiphi isiprofetho esihlulekile. Iqiniso lokuthi isibikezelo saseNashville sango-2020 sasikhomba i-Islam liyavumelana nengxenye yomlayezo owehlulekile odinga ukulungiswa.

An evidence of this is found in the fact that the history where the fireballs of Nashville arrive is not only that it agrees with the history of the Millerites first disappointment, and the correction of the message thereafter, but also because it occurs within a history that begins with the arrival of the third angel on 9/11, marking the arrival of Islam of the third woe, and that Islam arrives prophetically again at the Sunday law earthquake of Revelation eleven. Retaining Islam in the message without any direct reference by Sister White to Islam and the Nashville warning is based upon the theme of the history, being Islam.

Ubufakazi balokhu butholakala eqinisweni lokuthi umlando lapho kufika khona amabhola omlilo aseNashville awugcini ngokuba yilowo ovumelana nomlando wokudumazeka kokuqala kwamaMillerite, nokulungiswa kombiko ngemva kwalokho, kodwa futhi ngoba wenzeka phakathi komlando oqala ngokufika kwengelosi yesithathu ngo-9/11, okuphawula ukufika kobuSulumane beshwangusha lesithathu, nokuthi lobo buSulumane bufika futhi ngokwesiprofetho ekuzamazameni komhlaba komthetho weSonto kweSambulo ishumi nanye. Ukugcina ubuSulumane embikweni ngaphandle kwanoma iyiphi inkomba eqondile kaDadewethu White kubuSulumane nasesixwayisweni saseNashville kusekelwe phezu kwendikimba yomlando, okuwubuSulumane.

In the one hundredth and fifty-third article of the series titled The Book of Daniel we identified that in agreement with the testimony of Balaam and the ass Islam, represented by the ass would have three primary interactions with the United States in the history of 9/11 unto the Sunday law. We identified 9/11 as the first, then October 7, 2022 as the second. We noted that the first attack was on the spiritual glorious land and the second attack was upon the literal glorious land of Israel, and that the third attack would be the attack at the earthquake of the Sunday law. We pointed out that the history of Balaam at this prophetic level bore the signature of truth, for the first and last attack was upon the spiritual glorious land and the middle attack was upon the literal glorious land, which is a symbol of rebellion. We now see that a fourth strike which marks the beginning of the Midnight Cry message will take place in the spiritual glorious land when Nashville’s fireballs are fulfilled. This means that the second strike of Balaam and his ass is double with the first of two strikes upon the literal and the second upon the spiritual glorious land.

Esihlokweni sekhulu namashumi amahlanu nantathu ochungechungeni olunesihloko esithi The Book of Daniel saphawula ukuthi, ngokuvumelana nobufakazi bukaBhalami nembongolo, ubuSulumane, obumelwe yimbongolo, babuyoba nokusebenzisana okuyinhloko okuthathu ne-United States emlandweni ka-9/11 kuze kube ngumthetho weSonto. Saphawula u-9/11 njengowokuqala, kwase kuba u-October 7, 2022 njengowesibili. Saqaphela ukuthi ukuhlasela kokuqala kwakuphezu kwezwe elikhazimulayo likamoya futhi ukuhlasela kwesibili kwakuphezu kwezwe elikhazimulayo elingokoqobo lakwa-Israyeli, nokuthi ukuhlasela kwesithathu kwakuyoba ukuhlasela ngesikhathi sokuzamazama komhlaba somthetho weSonto. Sakhomba ukuthi umlando kaBhalami kuleli zinga lesiprofetho wawuphethe uphawu lweqiniso, ngokuba ukuhlasela kokuqala nokokugcina kwakuphezu kwezwe elikhazimulayo likamoya kanti ukuhlasela okuphakathi kwakuphezu kwezwe elikhazimulayo elingokoqobo, okuyisifanekiselo sokuvukela. Manje siyabona ukuthi isiteleka sesine, esiphawula ukuqala komyalezo weMidnight Cry, sizokwenzeka ezweni elikhazimulayo likamoya lapho kugcwaliseka amabhola omlilo aseNashville. Lokhu kusho ukuthi isiteleka sesibili sikaBhalami nembongolo yakhe siphindwe kabili, esokuqala kwezimbili siphezu kwezwe elingokoqobo kanti esesibili siphezu kwezwe elikhazimulayo likamoya.

The article presented an incomplete truth which the Lion of the tribe of Judah has now revealed as another witness of the prophetic connection of Islam to the fireballs of Nashville. Another argument to support the association of Islam with the fireballs is found within the reform lines of sacred history. Every reform movement has its own peculiar theme unto itself that permeates the entire reform movement. In the reform movement of Moses, it was about entering into covenant with a chosen people. With Christ’s reform line it was about the Messiah. With the reform line of David, it was about the Ten Commandments and the sanctuary. With the Millerites the theme was prophetic time, for the Millerites bore the “message of time.” With the arrival of the third angel at 9/11 the theme for the reform line of the one hundred and forty-four thousand was identified as Islam of the third woe, the children of the east, the ass of Bible prophecy, the war horses of Revelation nine, the east wind, the locusts, and the angering of the nations.

Le ndatshana yethule iqiniso elingaphelele, iNgonyama yesizwe sakwaJuda eseliveze manje njengobunye ubufakazi bokuxhumana kwesiprofetho kwe-Islam namabhola omlilo aseNashville. Esinye isizathu esisekela ukuhlotshaniswa kwe-Islam namabhola omlilo sitholakala phakathi kwemigqa yenguquko yomlando ongcwele. Yonke inhlangano yenguquko inesihloko sayo esiyingqayizivele esingesayo esigcwala yonke leyo nhlangano yenguquko. Enhlanganweni yenguquko kaMose, kwakumayelana nokungena esivumelwaneni nabantu abakhethiweyo. Ngomugqa wenguquko kaKristu, kwakumayelana noMesiya. Ngomugqa wenguquko kaDavide, kwakumayelana neMithetho Eyishumi nendlu engcwele. KumaMillerite isihloko sasiyisikhathi sesiprofetho, ngokuba amaMillerite athwala “umbiko wesikhathi.” Ngokufika kwengelosi yesithathu ngo-9/11 isihloko somugqa wenguquko wabayizinkulungwane eziyikhulu namashumi amane nane sabonakala njenge-Islam yosizi lwesithathu, abantwana basempumalanga, imbongolo yesiprofetho seBhayibheli, amahhashi empi eSambulo isishiyagalolunye, umoya wasempumalanga, izinkumbi, kanye nokuthukutheliswa kwezizwe.

The earthquake of Revelation eleven marks Islam of the third woe, while also representing the conclusion of the message of the Midnight Cry. The Midnight Cry was typified by the triumphal entry of Christ into Jerusalem, which began with the releasing of the ass. The beginning of the Midnight Cry in Millerite history was the arrival of Samuel Snow on horseback at the Exeter camp meeting. The beginning of the period of the Midnight Cry is marked by symbols of Islam. There is abundant witnesses to confirm that the corrected message of July 18, 2020 includes Islam as part of the warning message. There is not a date identified, but Nashville’s fireballs identify the controversy of “new wine” in the latter days, so Nashville’s fireballs include Islam, but what about the identification of the fireballs as nuclear weapons?

Ukuzamazama komhlaba kwesAmbulo ishumi nanye kuphawula ubuSulumane bosizi lwesithathu, kanti futhi kumelela isiphetho somlayezo Wokukhala Kwaphakathi Kwamabili. Ukukhala Kwaphakathi Kwamabili kwafaniswa nokungena kukaKristu ngokunqoba eJerusalema, okwaqala ngokukhululwa kwembongolo. Ukuqala Kokukhala Kwaphakathi Kwamabili emlandweni wamaMillerite kwaba ukufika kukaSamuel Snow egibele ihhashi emhlanganweni wekamu lase-Exeter. Ukuqala kwenkathi Yokukhala Kwaphakathi Kwamabili kuphawulwa ngezimpawu zobuSulumane. Bukhona ubufakazi obuningi obuqinisekisa ukuthi umyalezo olungisiwe kaJulayi 18, 2020 uhlanganisa ubuSulumane njengengxenye yomyalezo wesixwayiso. Alukho usuku olukhonjisiwe, kodwa amabhola omlilo aseNashville akhomba impikiswano “yewayini elisha” ezinsukwini zokugcina, ngakho-ke amabhola omlilo aseNashville ahlanganisa ubuSulumane, kodwa kuthiwani ngokuhlonzwa kwamabhola omlilo njengezikhali zenuzi?

The message must retain the designation of Islam as the antagonist in the attack based upon many witnesses. The error of time-setting which needs to be corrected is typified by both 1840 and 1844. Time is no longer to be part of the prophetic message, though numbers still are. The error represented by the sanctuary misunderstanding must also be resolved, but before it can be resolved and incorporated into the corrected message, the error which was typified by the sanctuary misunderstanding must be identified. What did that sanctuary misunderstanding represent in the July 18 Nashville warning?

Umlayezo kufanele ugcine ukubizwa kwe-Islamu njengomphikisi ekuhlaselweni, ngokusekelwe kofakazi abaningi. Iphutha lokubeka izikhathi, okudingeka lilungiswe, lifanekiselwa kokubili ngu-1840 no-1844. Isikhathi asiseyona ingxenye yomyalezo wesiprofetho, nakuba izinombolo ziseyiyo. Iphutha elimelelwa ukungaqondi kahle ngendawo engcwele nalo kufanele lixazululwe; kodwa ngaphambi kokuba lixazululwe futhi lifakwe emlayezweni olungisiwe, kufanele kuhlonzwe iphutha elalifanekiselwa yilokho kungaqondi kahle ngendawo engcwele. Kwakumeleleni lokho kungaqondi kahle ngendawo engcwele esixwayisweni saseNashville sangoJulayi 18?

I contend that the answers are to be found in the light that has been being unsealed since the end of 2023. The three parallel lines of eleven chapters, beginning with chapters eleven and ending with chapter twenty-two in Genesis, Matthew and Revelation are the renewal of God’s covenant with the one hundred and forty-four thousand. Do we reject His offer of mercy by acting as if we did not hear His call, or do we bow down and proclaim in our human strength, “all that He commands, I will do?” Or do we allow the Holy Spirit to write His law upon our hearts and minds?

Ngiphikisa ngokuthi izimpendulo zitholakala ekukhanyeni obekulokhu kwambulwa kusukela ekupheleni kuka-2023. Imigqa emithathu ehambisanayo yezahluko eziyishumi nanye, eqala ngesahluko seshumi nanye iphele ngesahluko samashumi amabili nambili kuGenesise, kuMathewu nakuSambulo, iwukuvuselelwa kwesivumelwano sikaNkulunkulu nabayizinkulungwane eziyikhulu namashumi amane nane. Ingabe siyasenqaba isipho Sakhe somusa ngokwenza sengathi asizwanga ukubiza Kwakhe, noma siyakhothama bese simemezela ngamandla ethu obuntu sithi, “konke akuyalayo, ngiyakwenza?” Noma sivumela uMoya oNgcwele ukuba abhale umthetho Wakhe ezinhliziyweni nasezingqondweni zethu?

The answers are also found in Daniel chapter twelve’s unsealing of the three verses that present time as the first, second and third angels’ messages. Those three verses also mark December 31, 2023 in verse seven, July 18, 2020 in verse twelve and then 1989 unto the Sunday law and on to the close of probation is represented in verse eleven. Those three truths, within those three verses are located in the very passage of Scripture where the threefold testing process that always occurs when a prophecy is unsealed is set forth!

Izimpendulo ziyatholakala futhi ekuvulweni kwezimpawu kwezahluko zikaDaniyeli isahluko seshumi nambili kwamavesi amathathu aveza isikhathi njengemiyalezo yezingelosi zokuqala, zesibili, nezesithathu. Lawo mavesi amathathu futhi abonisa uDisemba 31, 2023 evesini lesikhombisa, uJulayi 18, 2020 evesini leshumi nambili, bese kuthi unyaka ka-1989 kuze kuyofika emthethweni weSonto, kuqhubeke kuze kube sekupheleni komusa, kumelwe evesini leshumi nanye. Lawa maqiniso amathathu, angaphakathi kulawo mavesi amathathu, atholakala khona kanye kuleso siqephu soMbhalo lapho kubekwa khona inqubo yokuvivinywa ephindwe kathathu ehlala yenzeka lapho isiprofetho sivulwa izimpawu!

Christ didn’t simply unseal Daniel twelves’ threefold test, but He also identified those tests as a foundational test, followed by a temple test, followed by a litmus test. He further identified the foundational test began on December 31, 2023 and was based upon the foundational test of the Millerite movement, as represented by the antichrist being the symbol that establishes the external vision.

UKristu akazange amane nje ukuvula uphawu lokuhlolwa okuphindwe kathathu kukaDaniyeli 12, kodwa futhi wakhomba lezo zivivinyo njengovivinyo oluyisisekelo, olulandelwa uvivinyo lwethempeli, olulandelwa uvivinyo lokuhlola iqiniso. Waqhubeka wachaza ukuthi uvivinyo oluyisisekelo lwaqala ngoDisemba 31, 2023 futhi lwalusekelwe phezu kovivinyo oluyisisekelo lwenhlangano yamaMillerite, njengoba kumelwe umphikukristu abe uphawu olusungula umbono wangaphandle.

He then identified the second and temple test as represented by Daniel’s vision of Christ in the temple in chapter ten. That test is currently under way. Daniel twelves unsealing of the dates of 1989, July 18, 2020, December 31, 2023, and the Sunday law includes the vision of Rome and the vision of Christ. Both visions are set forth in the very same vision where the unsealing of chapter twelve is found. The three chapters are one vision, and the vision of Christ is the temple test in chapter ten, the vision of antichrist is the foundation test in chapter eleven and the waymarks of the one hundred and forty-four thousand in chapter twelve represent the third and litmus test where the foolish are separated from the wise as many are purified, made white and tried.

Wabe esechaza uvivinyo lwesibili nolwethempeli njengolumelwe ngumbono kaDaniyeli kaKristu ethempelini esahlukweni seshumi. Lolo vivinyo luyaqhubeka manje. Ukwambulwa kukaDaniyeli isahluko seshumi nambili kwezinsuku zika-1989, Julayi 18, 2020, Disemba 31, 2023, kanye nomthetho weSonto kuhlanganisa umbono weRoma nombono kaKristu. Yomibili le mibono yethulwa kulowo kanye umbono lapho kutholakala khona ukwambulwa kwesahluko seshumi nambili. Lezi zahluko ezintathu zingumbono owodwa, futhi umbono kaKristu uwuvivinyo lwethempeli esahlukweni seshumi, umbono womphikukristu uwuvivinyo lwesisekelo esahlukweni seshumi nanye, kanti izimpawu zendlela zabayizinkulungwane eziyikhulu namashumi amane nane esahlukweni seshumi nambili zimelela uvivinyo lwesithathu nolokuhlola lokugcina lapho abayiziwula behlukaniswa khona nabahlakaniphileyo njengoba abaningi behlanzwa, benziwa mhlophe, futhi bevivinywa.

The temple test opened the light of Leviticus twenty-three, which was the light of the ark of the covenant, which is the alpha light of the seventh-day Sabbath and the omega light of the seventh-year Sabbath. The light of the alpha and omega Sabbaths identify the light of the incarnation. That light identifies God taking human flesh for the purpose of restoring the combination of Divinity with humanity, which is the work which Christ began on October 22, 1844; the work He is now concluding in the judgment of the living.

Isivivinyo sethempeli savula ukukhanya kukaLevitikusi amashumi amabili nantathu, okwakuyikukhanya komphongolo wesivumelwano, okuyikukhanya kwe-alpha kweSabatha yosuku lwesikhombisa kanye nokukhanya kwe-omega kweSabatha yonyaka wesikhombisa. Ukukhanya kwamaSabatha e-alpha ne-omega kuveza ukukhanya kokuthatha isimo sobuntu. Lokho kukhanya kuveza uNkulunkulu ethatha inyama yomuntu ngenjongo yokubuyisela ukuhlanganiswa koBunkulunkulu nobuntu, okuwumsebenzi uKristu awuqala ngo-Okthoba 22, 1844; umsebenzi awuphetha manje ekwahlulelweni kwabaphilayo.

The light of Leviticus twenty-three brought together the alpha spring feasts with the omega fall feasts to produce the very history of December 31, 2023 through to the close of human probation. Within the line, the foundational test is marked as arriving on December 31, 2023, and the temple test is identified as beginning in 2025, which continues until the litmus test of the feast of trumpets. The voice in the wilderness that began in July of 2023 is marked by the feast of unleavened bread that ended five days after the waymark of three parts. Then a thirty-day period which was followed by a waymark of three parts that was followed by five days, thus illustrating the three steps of the everlasting gospel. The alpha waymark of three parts followed by five days being the first angel, the thirty days being the second angel and the omega waymark of three parts followed by five days to the Sunday law of Pentecost is the third angel.

Ukukhanya kukaLevitikusi amashumi amabili nantathu kwahlanganisa imikhosi yentwasahlobo ye-alpha nemikhosi yasekwindla ye-omega ukuze kukhiqizwe wona kanye umlando kaDisemba 31, 2023 kuze kube sekupheleni kwesikhathi somusa sesintu. Ngaphakathi komugqa, uvivinyo oluyisisekelo luphawulwa njengolufika ngoDisemba 31, 2023, futhi uvivinyo lwethempeli lukhonjwa njengoluqala ngo-2025, oluqhubeka kuze kube uvivinyo lwe-litmus lomkhosi wamacilongo. Izwi ehlane elaqala ngoJulayi ka-2023 liphawulwa ngumkhosi wesinkwa esingenamvubelo owaphela ezinsukwini ezinhlanu emva kophawu lwendlela lwezingxenye ezintathu. Kwase kuba nesikhathi sezinsuku ezingamashumi amathathu esalandelwa uphawu lwendlela lwezingxenye ezintathu olwalandelwa yizinsuku ezinhlanu, ngaleyo ndlela kuboniswe izinyathelo ezintathu zevangeli laphakade. Uphawu lwendlela lwe-alpha lwezingxenye ezintathu olulandelwa yizinsuku ezinhlanu luyingelosi yokuqala, izinsuku ezingamashumi amathathu ziyingelosi yesibili, kanti uphawu lwendlela lwe-omega lwezingxenye ezintathu olulandelwa yizinsuku ezinhlanu kuze kufike emthethweni weSonto lwePhentekoste luyingelosi yesithathu.

Christ also opened the light of Leviticus twenty-three constructing the ark of the covenant in the temple testing time. The message or angel of the seventh-day Sabbath on one side of the ark, and the angel of the seventh-year Sabbath on the other side of the ark represent the covering cherubs looking into the ark. In the history of the sealing of the one hundred and forty-four thousand, the dual light of those two angels represent the seventh-day Sabbath and the doctrine of the incarnation represent a subject that will be studied for eternity.

UKristu futhi wavula ukukhanya kukaLevitikusi amashumi amabili nantathu, wakha umphongolo wesivumelwano ethempelini ngesikhathi sokuvivinywa. Umlayezo noma ingelosi yeSabatha yosuku lwesikhombisa ngakolunye uhlangothi lomphongolo, kanye nengelosi yeSabatha yonyaka wesikhombisa ngakolunye uhlangothi lomphongolo, zimelela amakherubi ambozayo abheke ngaphakathi emphongolweni. Emlandweni wokubekwa uphawu kwabantu abayizinkulungwane eziyikhulu namashumi amane nane, ukukhanya okumbaxambili kwalezo zingelosi ezimbili kumelela iSabatha yosuku lwesikhombisa, futhi imfundiso yokuba sesimweni somuntu imelela isihloko esiyakufundwa kuze kube phakade.

Of course, if you aren’t able to see the seven times as the symbol of the jubilee, the spiritual Emancipation Proclamation of 1863, then you will not see that the alpha and omega prophecies of William Miller were the seven times and the twenty-three hundred days. Not being able to see the significance of those two related time prophecies prevents any recognition that 1798 represents the seven times, and 1844 represents the twenty-three hundred days. With that lack of knowledge it would be virtually impossible to see that when Leviticus twenty-three is brought together line upon line, placing its first twenty-two verses that set forth the spring feasts with the last twenty-two verses of the fall feasts; that the line begins with the seventh-day Sabbath represented by 1844, and the Sabbath that ends the line of forty-four verses is the Sabbath of the land represented by 1798.

Yebo, uma ungakwazi ukubona izikhathi eziyisikhombisa njengophawu lwejubili, iSaziso Sokukhululwa esingokomoya sango-1863, khona-ke ngeke ubone ukuthi iziprofetho zikaWilliam Miller ze-alpha ne-omega kwakuyizikhathi eziyisikhombisa kanye nezinsuku eziyizinkulungwane ezimbili namakhulu amathathu. Ukungakwazi ukubona ukubaluleka kwalezo ziprofetho ezimbili zesikhathi ezihlobene kuvimba noma yikuphi ukuqaphela ukuthi u-1798 umele izikhathi eziyisikhombisa, nokuthi u-1844 umele izinsuku eziyizinkulungwane ezimbili namakhulu amathathu. Ngalokho kuswela ulwazi, bekungeke kwenzeke cishe nhlobo ukubona ukuthi lapho uLevitikusi 23 uhlanganiswa umugqa phezu komugqa, kubekwa ndawonye amavesi awo angamashumi amabili nambili okuqala abeka phambili imikhosi yasentwasahlobo kanye namavesi angamashumi amabili nambili okugcina emikhosi yasekwindla; ukuthi umugqa uqala ngeSabatha losuku lwesikhombisa olumelelwa ngu-1844, nokuthi iSabatha eliphetha lowo mugqa wamavesi angamashumi amane nane liyiSabatha lezwe elimelelwa ngu-1798.

The inability to see the relation of the two Sabbaths represents the inability to see that the seven times of 1798 is humanity and the twenty-three hundred days of 1844 is Divinity. With a blindness that deep, it would seem virtually impossible to recognize that the alpha light of the seventh-day Sabbath and the omega light of the doctrine of the incarnation is identifying the work of Christ in combining His Divinity with fallen man’s humanity. The work of Christ in combining His Divinity with our humanity is the work of combining 1798 with 1844, for 1798 represents human flesh and 1844 represents Divinity.

Ukungakwazi ukubona ubudlelwane bamaSabatha amabili kufanekisela ukungakwazi ukubona ukuthi izikhathi eziyisikhombisa zika-1798 zingubuntu, nokuthi izinsuku eziyizinkulungwane ezimbili namakhulu amathathu zika-1844 zingobuNkulunkulu. Ngokuyimpumputhe okujulile kanjalo, kungabonakala cishe kungenakwenzeka nhlobo ukuqaphela ukuthi ukukhanya kwe-alpha kweSabatha losuku lwesikhombisa nokukhanya kwe-omega kwemfundiso yokuba sesimweni somuntu kuveza umsebenzi kaKristu ekuhlanganiseni ubuNkulunkulu Bakhe nobuntu bomuntu owileyo. Umsebenzi kaKristu ekuhlanganiseni ubuNkulunkulu Bakhe nobuntu bethu ungumsebenzi wokuhlanganisa u-1798 no-1844, ngokuba u-1798 umele inyama yomuntu kanti u-1844 umele ubuNkulunkulu.

Humanity was created in the image of God, possessing a higher and lower nature. The higher nature of man is carnal and sold to sin. Christ gives a converted soul His mind at the moment of conversion, for conversion is where justification takes place, and to be justified is to be made righteous. The lower nature cannot be redeemed instantaneously, and the gospel promise of the lower nature is that we receive a glorified body at Christ’s return. The higher nature is the mind and the lower nature is the flesh. The higher nature is the prophecy of seven times that concluded on October 22, 1844 on the Day of Atonement when the seventh trumpet and the jubilee trumpet both began to sound. The seven times of the lower nature ended in 1798, for it cannot be renewed until the Second Coming of Christ.

Isintu sidalwe ngomfanekiso kaNkulunkulu, sinemvelo ephakeme nemvelo ephansi. Imvelo ephakeme yomuntu iyinyama futhi ithengiselwe isono. UKristu unika umphefumulo ophendukileyo ingqondo yaKhe ngesikhathi sokuphenduka, ngokuba ukuphenduka yilapho ukulunga kuthathwa khona njengesimemezelo, futhi ukulungisiswa kuwukwenziwa olungileyo. Imvelo ephansi ayinakuhlengwa masinyane ngaso leso sikhathi, futhi isithembiso sevangeli ngemvelo ephansi siwukuthi samukela umzimba okhazinyulisiweyo ekubuyeni kukaKristu. Imvelo ephakeme iyingqondo, kanti imvelo ephansi iyinyama. Imvelo ephakeme iyisiprofetho sezikhathi eziyisikhombisa esaphela ngo-Okthoba 22, 1844 ngoSuku Lokubuyisana, lapho icilongo lesikhombisa necilongo lejubili kokubili kwaqala ukukhala. Izikhathi eziyisikhombisa zemvelo ephansi zaphela ngo-1798, ngokuba ayinakuvuselelwa kuze kube sekufikeni kwesibili kukaKristu.

The seven times of 1798, the seven times of 1844 and the twenty-three hundred years of 1844 represent the work of Christ that began on October 22, 1844. That work was to combine His Divinity with humanity, but when the temple that is made up of humanity and Divinity was to be united in 1844, 1798 was not to be included, for it represents the courtyard of the Gentiles.

Izikhathi eziyisikhombisa zango-1798, izikhathi eziyisikhombisa zango-1844, neminyaka eyizinkulungwane ezimbili namakhulu amathathu yango-1844 zimelela umsebenzi kaKristu owaqala ngo-Okthoba 22, 1844. Lowo msebenzi wawungowokuhlanganisa ubuNkulunkulu baKhe nobuntu, kodwa lapho ithempeli elakhiwe ngobuntu nobuNkulunkulu kwakumelwe lihlanganiswe ngo-1844, u-1798 kwakungamelwe afakwe, ngoba umelela igceke labaZizwe.

The temple test includes the measuring of the temple, and early in the history of the unsealing that began in 2023, the unsealing of the seven thunders identified the history of the first disappointment to the great disappointment as the final and perfect manifestation of the history represented by the seven thunders, which inspiration says represent the events that transpired during the history of the first and second angels, and also of future events that would be disclosed in their order. The perfect fulfillment was placed within the framework of truth that was one of the first revelations that came in 2023. The disappointment at the beginning represented the omega disappointment, and in the middle was the Exeter camp meeting where the wise and foolish were separated based upon the “oil” of the message.

Uvivinyo lwethempeli luhlanganisa ukukalwa kwethempeli, futhi ekuqaleni komlando wokuvulwa kwezimpawu okwaqala ngo-2023, ukuvulwa kwezimpawu kwezulu ezidumayo eziyisikhombisa kwahlonza umlando wokudumala kokuqala kuze kufike ekudumaleni okukhulu njengokubonakaliswa kokugcina nokuphelele komlando omelwe yizulu ezidumayo eziyisikhombisa, okuyilokho ugqozi oluthi lumele izehlakalo ezenzeka phakathi nomlando wengelosi yokuqala neyesibili, kanye nezehlakalo zesikhathi esizayo ezaziyokwambulwa ngokulandelana kwazo. Ukugcwaliseka okuphelele kwabekwa ngaphakathi kohlaka lweqiniso olwalungolunye lwezambulo zokuqala ezafika ngo-2023. Ukudumala ekuqaleni kwakumela ukudumala kwe-omega, futhi phakathi nendawo kwakukhona umhlangano wekamu wase-Exeter lapho abahlakaniphileyo neziyiziwula bahlukaniswa khona ngokusekelwe “emafuleni” omyalezo.

The temple of the Millerites was erected from disappointment to disappointment, thus identifying the temple of the one hundred and forty-four thousand is erected from July 18, 2020 unto the soon-coming Sunday law where the door closes in the parable, just as it did on October 22, 1844. The history represented by the seven thunders is the same history represented in the light of Daniel twelve. The light of Daniel twelve’s twelve hundred and ninety days directly connects to the thirty year period that is represented in verse eleven. It is also connected in the thirty years that are distinguished by the first representative of the covenant with a chosen people and the prophet who was raised up to identify the change of covenant relationship of literal Israel to spiritual Israel. The 30-days in the middle of the framework of Leviticus twenty-three is the same thirty years of the first step of Abraham’s threefold covenant with God. The thirty years from 508 to 538 in verse eleven is a symbol of the priesthood of the one hundred and forty-four thousand.

Ithempeli lamaMillerite lakhiwa kusukela ekudumazekeni kuya ekudumazekeni, ngaleyo ndlela kuboniswe ukuthi ithempeli labayizinkulungwane eziyikhulu namashumi amane nane lakhiwa kusukela ngoJulayi 18, 2020 kuze kube ngumthetho weSonto osuseduze ukufika lapho umnyango uvalwa khona emfanekisweni, njengoba kwenzeka ngo-Okthoba 22, 1844. Umlando omelwe yizaduma eziyisikhombisa uyafana nomlando omelwe ekukhanyeni kukaDaniyeli ishumi nambili. Ukukhanya kwezinsuku eziyinkulungwane namakhulu amabili namashumi ayisishiyagalolunye zikaDaniyeli ishumi nambili kuhlobana ngokuqondile nenkathi yeminyaka engamashumi amathathu emelwe evesini leshumi nanye. Kuphinde kuhlotshaniswe neminyaka engamashumi amathathu ehlukaniswa ngummeli wokuqala wesivumelwano nabantu abakhethiweyo kanye nomprofethi owavuswa ukuba abonise ukuguquka kobudlelwano besivumelwano kusuka ku-Israyeli ongokoqobo kuya ku-Israyeli womoya. Izinsuku ezingama-30 eziphakathi kohlaka lukaLevitikusi amashumi amabili nantathu ziyileyo minyaka engamashumi amathathu efanayo yesinyathelo sokuqala sesivumelwano sika-Abrahama esiphindwe kathathu noNkulunkulu. Iminyaka engamashumi amathathu kusukela ku-508 kuya ku-538 evesini leshumi nanye iwuphawu lobupristi babayizinkulungwane eziyikhulu namashumi amane nane.

The 30-days in the Leviticus twenty-three structure are part of the forty days Christ taught His disciples face to face until He ascended. Thirty is a symbol of the priests who would begin to serve at thirty years of age. The thirty years of 508 unto 538 identify the transition of pagan Rome unto papal Rome, and in doing so they identify the transition of the Laodicean priesthood of the one hundred and forty-four thousand unto the Philadelphian priesthood of the one hundred and forty-four thousand. The transition takes place in three steps as represented by 508 when the “daily” was taken away, the decree of Justinian in 533, followed by the Sunday law of 538, as the transition was finalized.

Izinsuku ezingamashumi amathathu esakhiweni sikaLevitikusi amashumi amabili nantathu ziyingxenye yezinsuku ezingamashumi amane uKristu afundisa ngazo abafundi baKhe ubuso nobuso kwaze kwaba yilapho enyukela ezulwini. Amashumi amathathu ayisibonakaliso sabapristi ababezoqala ukukhonza beneminyaka engamashumi amathathu ubudala. Iminyaka engamashumi amathathu kusukela ku-508 kuya ku-538 ikhomba uguquko olusuka eRoma yobuqaba luye eRoma yobupapa, futhi ngokwenza kanjalo ikhomba uguquko lobupristi baseLawodikeya babayizinkulungwane eziyikhulu namashumi amane nane luye ebupristini baseFiladelfiya babayizinkulungwane eziyikhulu namashumi amane nane. Lolu guquko lwenzeka ngezinyathelo ezintathu njengoba lumelwe ngu-508 lapho “okwemihla ngemihla” kwasuswa, isimemezelo sikaJustinian ngo-533, silandelwa ngumthetho weSonto ka-538, lapho lolu guquko lwapheleliswa khona.

Those thirty years represent 1989 unto the Sunday law, where God’s sealed Philadelphian people, will as His temple, be lifted up for all the world to see. The world will then judge between Christ who is represented by His people, who are seated in heavenly places with Christ and therefore are in the temple of God; or with the man of sin who is seated in the temple of God showing himself that he is God. At the soon-coming Sunday law the eleventh-hour workers, who are also the great multitude will be confronted with a foundational test. Is the seventh-day Sabbath God’s Sabbath or is the day of the sun, God’s Sabbath.

Leyominyaka engamashumi amathathu imelela u-1989 kuze kube ngumthetho weSonto, lapho abantu bakaNkulunkulu abavalwe uphawu, abangabaseFiladelfiya, beyokhushulwa, njengelithempeli laKhe, ukuze kubonwe yizwe lonke. Izwe liyobe selahlulela phakathi kukaKristu, omelelwa ngabantu baKhe, abahlezi ezindaweni zasezulwini kanye noKristu, ngakho-ke abaseThempelini likaNkulunkulu; noma lihlangane nomuntu wesono ohlezi ethempelini likaNkulunkulu eziveza ukuthi unguNkulunkulu. Emthethweni weSonto osusondelayo, izisebenzi zehora leshumi nanye, zona futhi eziyisixuku esikhulu, ziyobhekana novivinyo oluyisisekelo. Ingabe iSabatha losuku lwesikhombisa liyiSabatha likaNkulunkulu, noma usuku lwelanga luyiSabatha likaNkulunkulu.

> “And now another scene passed before him. He had been shown the work of Satan in leading the Jews to reject Christ, while they professed to honor His Father’s law. He now saw the Christian world under a similar deception in professing to accept Christ while they rejected God’s law. He had heard from the priests and elders the frenzied cry, ‘Away with Him!’ ‘Crucify Him, crucify Him!’ and now he heard from professedly Christian teachers the cry, ‘Away with the law!’ He saw the Sabbath trodden under foot, and a spurious institution established in its place. Again Moses was filled with astonishment and horror. How could those who believed in Christ reject the law spoken by His own voice upon the sacred mount? How could any that feared God set aside the law which is the foundation of His government in heaven and earth? With joy Moses saw the law of God still honored and exalted by a faithful few. He saw the last great struggle of earthly powers to destroy those who keep God’s law. He looked forward to the time when God shall arise to punish the inhabitants of the earth for their iniquity, and those who have feared His name shall be covered and hid in the day of His anger. He heard God’s covenant of peace with those who have kept His law, as He utters His voice from His holy habitation and the heavens and the earth do shake. He saw the second coming of Christ in glory, the righteous dead raised to immortal life, and the living saints translated without seeing death, and together ascending with songs of gladness to the City of God.” Patriarchs and Prophets, 476.

> “Manje enye futhi inkundla yadlula phambi kwakhe. Wayebonisiwe umsebenzi kaSathane ekuholeni amaJuda ukuba amenqabe uKristu, kuyilapho ethi ayalihlonipha umthetho kaYise. Manje wabona izwe lobuKristu lingaphansi kwenkohliso efanayo ngokuthi lithi liyamamukela uKristu kuyilapho lenqaba umthetho kaNkulunkulu. Wayezwile kubapristi nakubadala ukukhala okuphithizelayo, ‘Mkuseni!’ ‘Mbethe esiphambanweni, mbethe esiphambanweni!’ futhi manje wezwa kubafundisi abazibiza ngokuthi bangamaKristu ukukhala, ‘Mawususwe umthetho!’ Wabona iSabatha linyathelwa phansi, kwase kumiswa esikhundleni salo isikhungo esingesona esangempela. UMose waphinde wagcwala ukumangala nokwesaba okukhulu. Kungenzeka kanjani ukuba labo abakholwa kuKristu benqabe umthetho owakhulunywa yizwi laKhe uqobo entabeni engcwele na? Kungenzeka kanjani ukuba noma ubani omesabayo uNkulunkulu abeke eceleni umthetho oyisisekelo sokubusa kwaKhe ezulwini nasemhlabeni na? Ngokujabula uMose wabona umthetho kaNkulunkulu usahlonishwa futhi uphakanyiswa ngabambalwa abathembekileyo. Wabona umzabalazo wokugcina omkhulu wamandla asemhlabeni wokubhubhisa labo abagcina umthetho kaNkulunkulu. Wabheka phambili esikhathini lapho uNkulunkulu eyovuka ukuze ajezise abakhileyo emhlabeni ngenxa yobubi babo, nalabo abamesabayo igama laKhe bayombozwa futhi bafihlwe ngosuku lolaka lwaKhe. Wezwa isivumelwano sikaNkulunkulu sokuthula nalabo abagcine umthetho waKhe, lapho ekhipha izwi laKhe endaweni yaKhe engcwele, kwaze kwazamazama amazulu nomhlaba. Wabona ukuza kwesibili kukaKristu enkazimulweni, abafileyo abalungileyo bevuselwa ekuphileni okungafi, nabangcwele abaphilayo beguqulwa bengakubonanga ukufa, futhi bonke kanyekanye benyukela eDolobheni likaNkulunkulu ngezingoma zokujabula.” Patriarchs and Prophets, 476.

The great multitude, who are Gentiles and one-hour laborers are tested by a foundational test, that is immediately followed by a temple test. Is the human temple of Rome with the man of sin going to be the rock or the sand which you build your faith upon? Or is it the temple of the incarnation, which is Divinity and humanity combined, which is the temple of the one hundred and forty-four thousand that Peter calls “a spiritual house?” In that period of testing of the foundation and temple the persecution will accomplish the litmus test of the third step and then human probation will close.

Isixuku esikhulu, esingabeZizwe futhi esingabasebenzi behora elilodwa, siyavivinywa ngovivinyo oluyisisekelo, olulandelwa masinyane uvivinyo lwethempeli. Ngabe ithempeli lomuntu laseRoma, kanye nomuntu wesono, kuyoba yidwala noma isihlabathi enakha phezu kwaso ukholo lwenu na? Noma ingabe kuyithempeli lokuba senyameni, okuyiBunkulunkulu nobuntu kuhlanganisiwe, okuyithempeli lezinkulungwane eziyikhulu namashumi amane nane uPetru alibiza ngokuthi “indlu yomoya?” Kuleso sikhathi sokuvivinywa kwesisekelo nethempeli, ukuhlushwa kuyofeza uvivinyo olungumnqamulajuqu lwesinyathelo sesithathu, bese isikhathi somusa somuntu siyovalwa.

The Lion of the tribe of Judah is now filling in the hidden history of verse forty, and has introduced even more light with the three, two hundred and fifty-year prophecies of Cyrus, Nero and Trump; and he did so in the very time when He had emphasized the work of proclaiming the corrected message of Nashville. Nero’s line provides the framework of the final setting up of the image of the beast in the United States and then the world. Cyrus’ line of 457 BC identifies the history between Raphia and Panium, the history between the Ukrainian War and the Third World War that begins as Panium combines with Actium at the soon-coming Sunday law. Trump’s line ends this year on July 4th.

IBhubesi lesizwe sakwaJuda manje ligcwalisa umlando ofihlekile wevesi lamashumi amane, futhi lilethe ukukhanya okwengeziwe ngeziprofetho ezintathu zeminyaka engamakhulu amabili namashumi amahlanu zikaKoresi, Nero noTrump; futhi lakwenza lokho kanye ngesikhathi lapho Laye egcizelele umsebenzi wokumemezela umlayezo olungisiwe waseNashville. Umugqa kaNero unikeza uhlaka lokumiswa kokugcina kwesithombe sesilo e-United States bese kuba semhlabeni. Umugqa kaKoresi ka-457 BC uveza umlando ophakathi kweRaphia nePanium, umlando ophakathi kweMpi yase-Ukraine neMpi Yezwe Yesithathu eqala lapho iPanium ihlangana ne-Actium emthethweni weSonto osuzayo maduze. Umugqa kaTrump uphela kulo nyaka ngoJulayi 4.

Nero is a symbol of persecution; the church of Smyrna identifies the history that continues until persecution ends 250 years later at the church of Pergamos and compromise. The line identifies the setting up of the image, and therefore aligns with the history when the image of Christ is being set up in His temple. The “edict” is the starting point that leads to the first Sunday law that is followed by the closed door of division between east and west, wise and foolish, wheat and tares and the saved or lost. The “edict” that begins the period is also the “edict” that begins the same testing period for the world. The “edict” is therefore the first and the last. Every waymark of Nero’s seventeen-year line is identifying the escalating persecution of the Sunday law crisis that begins with an “edict,” something of the order of a presidential “executive order.”

UNero uluphawu lokushushiswa; ibandla laseSmirna likhomba umlando oqhubeka kuze kuphele ukushushiswa eminyakeni engu-250 kamuva ebandleni lasePergamos nasekuyekethiseni. Umugqa ukhomba ukumiswa komfanekiso, ngakho-ke uvumelana nomlando lapho umfanekiso kaKristu umiswa ethempelini laKhe. “Umthetho” uyisiqalo esiholela emthethweni wokuqala weSonto, olandelwa umnyango ovaliwe wokwahlukana phakathi kwempumalanga nentshonalanga, abahlakaniphile neziwula, ukolweni nokhula, kanye nabasindisiwe noma abalahlekileyo. “Umthetho” oqala leso sikhathi uyena futhi “umthetho” oqala leso sikhathi esifanayo sokuvivinywa komhlaba. Ngakho-ke “umthetho” ungowokuqala nowokugcina. Wonke umaka wendlela womugqa kaNero weminyaka eyishumi nesikhombisa ukhomba ukwanda kokushushiswa kwenhlekelele yomthetho weSonto eqala “ngomthetho,” into enesimo esifana “nomyalelo wokuphatha” kamongameli.

Cyrus’s three decrees of 457 BC identify a seventeen-year period with three waymarks at the end, as does Nero’s line and as does Cyrus’s other line, that ended with the arrival of the first, second and third angels from 1798 unto 1844. Cyrus’s three steps are the battle of Raphia, then ten years to the second step, and then seven years to the battle of Panium. The beginning and ending are both battles, thus bear the signature of the Alpha and Omega. The first period of ten years represents a period of testing that began in 2014 with the Ukrainian War and the second period ends seven years later at the battle of Panium.

Imiyalo emithathu kaKoresi ka-457 BC ikhomba inkathi yeminyaka eyishumi nesikhombisa enezimpawu zendlela ezintathu ekugcineni, njengoba kwenza umugqa kaNero nanjengoba kwenza nomunye umugqa kaKoresi, owaphetha ngokufika kwezingelosi zokuqala, zesibili, nezesithathu kusukela ku-1798 kuze kube ku-1844. Izinyathelo ezintathu zikaKoresi ziyimpi yaseRaphia, bese kuba yiminyaka eyishumi kuya esinyathelweni sesibili, bese kuba yiminyaka eyisikhombisa kuya empini yasePanium. Ukuqala nokuphela kokubili kuyizimpi, ngalokho kuthwala uphawu luka-Alfa no-Omega. Inkathi yokuqala yeminyaka eyishumi imelela inkathi yokuvivinywa eyaqala ngo-2014 ngempi yase-Ukraine, kanti inkathi yesibili iphela eminyakeni eyisikhombisa kamuva empini yasePanium.

## Palmoni

Palmoni

Palmoni unsealed the message of time to the Millerites of the first and second angels’ history, and He unseals the message of numbers in the history of the one hundred and forty-four thousand, which is the history of the third angel.

UPalmoni wavulela amaMillerite umlayezo wesikhathi emlandweni wengelosi yokuqala neyesibili, futhi uvulela umlayezo wezinombolo emlandweni wabantu abayizinkulungwane eziyikhulu namashumi amane nane, okuyiwona umlando wengelosi yesithathu.

The symbolic prophetic histories, such as the twenty-two years from 1776 unto 1798 represented by the Maccabean revolt identify the cause of the sixth kingdom’s beginning, and the cause of the fifth kingdom’s ending. The twenty-second president, Grover Cleveland was the alpha of presidents typifying the omega president of Donald Trump, as the only two presidents that served two non-consecutive terms. Trump is the twenty-second president to win a second term, when counting the other presidents who took over in a previous president’s term, together with the presidents that won a second term for themselves. The sixth kingdom of Bible prophecy began in 1798, after the twenty-two years from the Declaration of Independence. 1798 unto 2026 is represented by 22 at the alpha date and 22 at the omega date.

Imilando yomlando yesiprofetho engokomfanekiso, njengeminyaka engamashumi amabili nambili kusukela ku-1776 kuze kube ku-1798 emelwe ukuvukela kwamaMaccabee, ikhomba imbangela yokuqala kombuso wesithupha, kanye nembangela yokuphela kombuso wesihlanu. Umongameli wamashumi amabili nambili, uGrover Cleveland, wayengu-alpha wabongameli ofanekisela umongameli we-omega, uDonald Trump, njengabongameli ababili kuphela abasebenze amahlandla amabili angalandelananga. UTrump ungumongameli wamashumi amabili nambili ukunqoba ihlandla lesibili, lapho kubalwa nabanye omongameli abangena esikhundleni ngesikhathi sehlangothi somunye umongameli, kanye nabongameli abazizuzele ihlandla lesibili ngokwabo. Umbuso wesithupha wesiprofetho seBhayibheli waqala ngo-1798, emva kweminyaka engamashumi amabili nambili kusukela eSimemezelweni Sokuzimela. U-1798 kuya ku-2026 umelwe ngu-22 osukwini lwe-alpha no-22 osukwini lwe-omega.

Three lines of eleven chapters that begin with the eleventh chapter and end in the twenty-second chapter. Each of the three eleven chapter lines contain an exact middle point represented by three verses. Genesis identifies when “circumcision” was given as the symbol of a covenant relationship with a chosen people. It was the first time a chosen people were given a sign representing a covenant people, and in Matthew the center three verses identify the Rock on which Christ would build His church. Those verses identify when Simon Barjona’s name was changed to Peter, which equates to one hundred and forty-four thousand. The middle of the line in Revelation identifies the covenant of death as it identifies the papacy as the eighth head that is of the seven. What do you suppose the implications are that chapter eleven in the Desire of Ages identifies the message of John the Baptist, and that chapter twenty-two identifies John’s death?

Imigqa emithathu yezahluko eziyishumi nanye eziqala ngesahluko seshumi nanye ziphethe esahlukweni samashumi amabili nambili. Umugqa ngamunye kule migqa emithathu yezahluko eziyishumi nanye unendawo ephakathi nendawo eqondile emelwe amavesi amathathu. UGenesise ukhomba isikhathi lapho “ukusoka” kwanikezwa khona njengophawu lobudlelwane besivumelwano nabantu abakhethiweyo. Kwakungokokuqala ukuba abantu abakhethiweyo banikwe isibonakaliso esimele abantu besivumelwano, futhi kuMathewu amavesi amathathu asemaphakathi akhomba iDwala uKristu ayakha phezu kwalo ibandla Lakhe. Lawo mavesi akhomba isikhathi lapho igama likaSimoni Barjona laguqulwa laba uPetru, okulingana nezinkulungwane eziyikhulu namashumi amane nane. Indawo ephakathi nendawo yomugqa encwadini yeSambulo ikhomba isivumelwano sokufa njengoba ikhomba upapa njengenhloko yesishiyagalombili ephuma kweyisikhombisa. Ucabanga ukuthi ziyini izincazelo zale miphumela yokuthi isahluko seshumi nanye encwadini ethi Desire of Ages sikhomba umlayezo kaJohane uMbhapathizi, nokuthi isahluko samashumi amabili nambili sikhomba ukufa kukaJohane?

The middle of those chapters takes you to page 168, where the chapter titled Nicodemus begins. Chapter eleven is titled The Baptism and chapter twenty-two is titled Imprisonment and Death of John. Chapter eleven is a symbol of death, burial and resurrection, as is chapter seventeen and Nicodemus, and as is the death of John.

Phakathi kwalezo zahluko kukuyisa ekhasini 168, lapho kuqala khona isahluko esinesihloko esithi Nikodemu. Isahluko seshumi nanye sinesihloko esithi Ubhapathizo, kanti isahluko samashumi amabili nambili sinesihloko esithi Ukuboshwa Nokufa KukaJohane. Isahluko seshumi nanye siwuphawu lokufa, lokungcwatshwa, nokuvuka, njengoba kunjalo nangesahluko seshumi nesikhombisa noNikodemu, futhi kunjalo nangokufa kukaJohane.

We will continue these things in the next article.

Sizoqhubeka ngalezi zinto esihlokweni esilandelayo.

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