The collapse of the Democratic party in the United States is a specific subject of biblical prophecy. It is one of the prophetic characteristics associated with the eighth and last president of the United States. It is associated with the prophetic dynamics of making the eighth president, who is of the seven, the head of the image of the beast. The image of the beast in the world is twofold, yet threefold. It is twofold in that it represents a combination of Church and State, but its threefold, for it is made up of ten kings (statecraft), that is directed by the premier king (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, that is of the seven.
Na angkarawag ti Partidong Demokratiko idiay Estados Unidos ket maysa a naisangsangayan a suheto ti padto a biblia. Maysa dayta kadagiti padto a kababalin a naisilpo iti maikawalo ken maudi a presidente ti Estados Unidos. Naisilpo dayta kadagiti padto a dinamika ti panangaramid iti maikawalo a presidente, nga isu ket manipud kadagiti pito, a kas ulo ti ladawan ti animal. Ti ladawan ti animal iti lubong ket dua a paset, ngem tallo a paset met. Dua a paset dayta gapu ta itakderna ti panagkaykaysa ti Iglesia ken Estado, ngem tallo a pasetna, ta nabukel dayta iti sangapulo a ar-ari (statecraft), a maiturong babaen ti kangatoan nga ari (churchcraft). Dayta nga animal ket pagluganan ken pagarian ti maymaysa nga ulo, dayta ket ti maikawalo nga ulo, nga isu ket manipud kadagiti pito.
The image of the beast in the United States is twofold, yet threefold. It is twofold in that it represents a combination of church and state, but its threefold, for it is made up with an apostate Republican horn (statecraft), that is directed by an apostate Protestant horn (churchcraft). That beast is ridden upon and reigned over by one head, that is the eighth head, which is of the seven.
Tilarawan ti animal idiay Estados Unidos ket dua a paset, ngem tallo met. Dua a pasetna gapu ta itakderna ti panagtipon ti iglesia ken estado, ngem tallo ti kaaddana, ta nabukel dayta iti maysa a naglikud a sungay a Republikano (statecraft), a maiturong iti maysa a naglikud a sungay a Protestante (churchcraft). Dayta nga animal ket pagluganan ken pagturayan ti maymaysa a ulo, dayta ket ti maikawalo nga ulo, a nagtaud kadagiti pito.
The head, in either case, is a full-blown dictator. The environment where his dictatorship is clearly illustrated is the line of the history when the earth beast speaks as a dragon, for “speaking” is the primary characteristic of the earth beast. It spoke in 1776, 1789, 1798, 1863, 2001, 2021 and it is about to speak again when the image is fully formed at the soon-coming Sunday law.
ခေါင်းဆောင်သည် မည်သည့်အခြေအနေ၌ဖြစ်စေ အာဏာရှင်စစ်စစ်တစ်ဦးပင် ဖြစ်သည်။ ၎င်း၏အာဏာရှင်စနစ်ကို ထင်ရှားစွာ ဖော်ပြထားသော ပတ်ဝန်းကျင်မှာ မြေကြီးသားရဲသည် နဂါးကဲ့သို့ ပြောဆိုသော သမိုင်းကြောင်း၏ လမ်းကြောင်း၌ ဖြစ်သည်။ အကြောင်းမှာ “ပြောဆိုခြင်း” သည် မြေကြီးသားရဲ၏ အဓိကလက္ခဏာဖြစ်သောကြောင့် ဖြစ်သည်။ ၎င်းသည် 1776၊ 1789၊ 1798၊ 1863၊ 2001၊ 2021 တို့၌ ပြောဆိုခဲ့ပြီး၊ မကြာမီ ရောက်လာမည့် တနင်္ဂနွေဥပဒေ၌ ရုပ်ပုံတော် အပြည့်အဝ ဖွဲ့စည်းလာသောအခါ ထပ်မံ၍ ပြောဆိုတော့မည် ဖြစ်သည်။
In the days of Paul, the mystery of iniquity, which was the papal power, was already at work, but it was being restrained by the dragon of pagan Rome. In 1798 and 1799, the dragon removed the man of sin from power, but in 1989, the pope of Rome defeated the dragon of the Soviet Union. The entire prophetic history, all the way to the end, portrays the papacy as in a warfare with the dragon. The pope of Rome is the despot who is to be lifted up as the head of the evil confederacy of the threefold union of the dragon, the beast and the false prophet in the last days. Sister White said “under one head, the papal power,” and the Psalmist also identifies the ten kings lifting up the eighth head, that is of the seven.
Ayyamol Pawulo keessaatti, iccitiin hamminaa, inni humna paaphaasummaa ture, hojii irra jira ture; garuu inni bineensa guddaa Roomaa warra waaqeffannaa butaa qabuun ukkaamfamaa ture. Bara 1798 fi 1799 keessatti, bineensi guddaan namicha cubbuu aangoorraa buuse; garuu bara 1989 keessatti, paaphaasni Roomaa bineensa guddaa Gamtaa Sooviyeetii moʼe. Seenaa raajii guutuun, hamma dhumaatti, paaphaasummaa akka bineensa guddaa wajjin waraana irra jiruutti agarsiisa. Paaphaasni Roomaa abbaa irree isa yeroo dhumaatti akka mataa walitti dhufeenya hamaa gamtaa sadeensaa bineensicha guddaa, bineensaa fi raajii sobaa keessaa ol qabamuuf jiru dha. Obboleettiin White, “mataa tokko jalatti, humna paaphaasummaa,” jettee dubbatte; faarfattoonis mootota kudhan mataa saddeettaffaa, isa torban keessaa taʼe, ol qabaa jiran adda baasee ibsa.
For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. Psalms 83:2–4.
Ne, kêu ngút ci ṭang aw tatah a siam ṭheih; cun nangmah an huatmi pawh an lu an tho sa. Anni cun na mi zingtah chungah thiltup fiah lo tak an siam a, na thupte chungah pawh an relkhawm. An ti, “Lo kal ula, hnam pakhat anga an awm tawh loh nan kan tan bo tawh mai ang; chutichuan Israel hming chu hriat rengnaah a awm tawh lo vang.” Sam 83:2–4.
When the United States forms an image of the beast, it will be threefold in nature, and also twofold. It will be a twofold combination of churchcraft and statecraft, but that political system will be reigned over by one head. The eighth president will reign over and ride the image of the beast. The eighth president, who is of the seven previous presidents, is the last president of “the sixth” kingdom of Bible prophecy, and he received his deadly wound as “the sixth” president.
Cuando los Estados Unidos formen una imagen de la bestia, esta será de naturaleza triple, y también doble. Será una combinación dual de clericalismo y arte de gobernar, pero ese sistema político será regido por una sola cabeza. El octavo presidente reinará sobre la imagen de la bestia y la cabalgará. El octavo presidente, que es de los siete presidentes anteriores, es el último presidente del “sexto” reino de la profecía bíblica, y recibió su herida mortal como el “sexto” presidente.
The prophetic man of sin has been in a war with the dragon for his entire history. Donald Trump is the rich king that stirred up the dragon of globalism, and he has been in a political, social and philosophical war with the dragon powers ever since he first announced his intent to run for president on June 16, 2015, at the Trump Tower in New York City, the very city where the Twin Towers came down on September 11, 2001, and the city where the Freedom Tower, that replaced the Twin Towers was dedicated on November 3, 2014.
ပရောဖက်ပြုထားသော အပြစ်၏လူသည် မိမိ၏ သမိုင်းတစ်လျှောက်လုံး နဂါးနှင့် စစ်ပွဲထဲတွင် ရှိနေခဲ့သည်။ Donald Trump သည် ကမ္ဘာလုံးဆိုင်ရာဝါဒ၏ နဂါးကို လှုပ်နှိုးခဲ့သော ချမ်းသာကြွယ်ဝသည့် မင်းဖြစ်ပြီး၊ ၂၀၁၅ ခုနှစ် ဇွန် ၁၆ ရက်နေ့တွင် New York City ရှိ Trump Tower ၌ သမ္မတအဖြစ် ဝင်ရောက်ယှဉ်ပြိုင်မည်ဟု မိမိ၏ ရည်ရွယ်ချက်ကို ပထမဆုံး ကြေညာခဲ့ချိန်မှစ၍၊ နဂါး၏ အာဏာများနှင့် နိုင်ငံရေး၊ လူမှုရေး၊ အတွေးအခေါ်ရေး စစ်ပွဲတစ်ရပ်အတွင်း အစဉ်တစိုက် ရှိနေခဲ့သည်။ ထိုမြို့တော်သည် ၂၀၀၁ ခုနှစ် စက်တင်ဘာ ၁၁ ရက်နေ့တွင် Twin Towers ပြိုလဲကျဆုံးခဲ့သော မြို့တော်ပင်ဖြစ်သကဲ့သို့၊ Twin Towers ကို အစားထိုးတည်ဆောက်ခဲ့သော Freedom Tower ကိုလည်း ၂၀၁၄ ခုနှစ် နိုဝင်ဘာ ၃ ရက်နေ့တွင် အပ်နှံဖွင့်လှစ်ခဲ့သော မြို့တော်လည်း ဖြစ်သည်။
At the soon coming Sunday law, the marriage between Christ and the one hundred and forty-four thousand is consummated, and the fornication between the whore of Rome and the kings of the earth is consummated in a counterfeit marriage. At that Sunday law the twins from the garden of Eden are both lifted up, and also simultaneously attacked by a counterfeit. Those twin institutions are marriage and the seventh-day Sabbath.
A jamq'iñak jutir domingo kamachi urunxa, Cristomp chika pataka pusi tunka pusi waranqanakamp jaqichasiwix phuqhasi, ukhamarak Roma qachu warmimpi aka uraqin reyinakapamp fornicasiñax mä k'ari jaqichasiwin phuqhasi. Uka domingo kamachi urunxa, Edén jardinar mistu pä melliz institucionanakax panpachaniw jachʼanchatäpxi, ukhamarak pachpa pachan mä k'ari uñtat yäqasit atacatäpxaraki. Uka pä melliz institucionanakax jaqichasiwi ukat paqallqu uru samaraña urupuniwa.
“When the Pharisees afterward questioned Him concerning the lawfulness of divorce, Jesus pointed His hearers back to the marriage institution as ordained at creation. ‘Because of the hardness of your hearts,’ He said, Moses ‘suffered you to put away your wives: but from the beginning it was not so.’ Matthew 19:8. He referred them to the blessed days of Eden, when God pronounced all things ‘very good.’ Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24), He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.” Thoughts From the Mount of Blessings, 63.
«Когда впоследствии фарисеи спросили Его о законности развода, Иисус указал Своим слушателям на установление брака, как оно было определено при творении. „По жестокосердию вашему, — сказал Он, — Моисей позволил вам разводиться с жёнами вашими; а сначала не было так“. Матфея 19:8. Он обратил их к благословенным дням Едема, когда Бог провозгласил всё „весьма хорошо“. Тогда получили своё начало брак и суббота — два установления-близнеца, данные для славы Божией и на благо человечества. Тогда, когда Творец соединил руки святой четы в брачном союзе, сказав: человек „оставит отца своего и мать свою и прилепится к жене своей; и будут одна плоть“ (Бытие 2:24), — Он провозгласил закон брака для всех детей Адама до скончания времени. То, что Сам Вечный Отец провозгласил добрым, было законом наивысшего благословения и развития для человека». Мысли с горы благословений, 63.
The threefold union where apostate Protestantism, spiritualism and Catholicism join hands at the Sunday law is a counterfeit of the marriage in Eden where “the Creator joined the hands of the holy pair in wedlock.” At the Sunday law the twin institutions of Marriage and the Sabbath, are lifted up, and simultaneously desecrated. The history of the sealing began when the Twin Towers came down, and that history ends when the twin institutions of Marriage and the Sabbath are lifted up. In the midst of that history the Freedom Tower was dedicated in 2014, and Trump’s stirring up of globalism began at the Trump Tower in 2015.
Mið þrífalda samband, har fráfaldað mótmæli, andatrúgv og katólisma taka hvør aðra í hond við sunnudagslógini, er ein følsk mynd av hjúnabandinum í Eden, har „Skaparin legði hendur hins heilaga pars saman í hjúnalagi.“ Við sunnudagslógina verða tær tvær stovnsetingarnar, hjúnabandið og sabbaturin, lyftar upp og samstundis vanhalgaðar. Søgan um innseglingina byrjaði, tá ið Tvillingatornini fullu, og tann søgan endar, tá ið tær tvær stovnsetingarnar, hjúnabandið og sabbaturin, verða lyftar upp. Mitt í hesari søgu varð Freedom Tower vígt í 2014, og uppkveiking Trumps av alheimsgerð byrjaði í Trump Tower í 2015.
The Twin Towers were brought down as a rebuke of the globalists’ love of money, and the Freedom Tower is a representation of Nimrod’s rebellion against the God of Heaven and the judgment He had brought with the flood, just as the Freedom Tower is a symbol against God’s judgment of September 11, 2001.
ᏔᎵ ᎤᏂᏁᎸ ᎦᎵᏉᎩ ᎤᎵᏍᎨᏂᏗ ᎤᏂᏃᎮᎸ ᎤᏲᎢ ᎤᏅᏒ ᎠᎴ ᎤᎾᏓᎸᏉᏗ ᎠᏕᎸ ᏧᎾᎨᏳᎢ ᎤᏅᏗᏍᎩ ᎾᏍᎩ ᎦᎸᎶᎢ ᎢᏤᎬᎢ ᎠᎴ ᎠᏎ ᎤᏃᎯᏳᏗ ᎦᎵᏉᎩ ᏂᎻᎶᏛ ᎤᏡᎬ ᎤᏍᏆᏂᎪᏛ ᎦᎸᎶᎢ ᎤᏁᎳᏅᎯ ᎠᎴ ᎤᏍᏚᎢᏍᏗ ᎾᏍᎩ ᎤᏎᎯᏍᏔᏅᎯ ᎤᏃᏴᏫᏍᏔᏅ ᎠᎹ ᎤᎵᏍᏆᏗᏍᎬᎢᏍᏗ ᎬᏗ, ᎾᏍᎩᏯ ᎠᏎ ᎤᏃᎯᏳᏗ ᎦᎵᏉᎩ ᎤᏁᎳᏅᎯ ᎤᏍᏚᎢᏍᏗ ᏎᏉᏂᏂ 11, 2001 ᎤᏍᏆᏂᎪᏛ ᎤᏣᏘᎪᎯᏍᏗ ᎤᏙᎯᏳᎯᏍᏗ ᏱᎩᏍᎪᎢ។
“On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.
«Nipae baako no, bere a na mewɔ New York City no, anadwo mu bere mu wɔfrɛɛ me sɛ memmɛhwɛ adan a ɛresɔre asan afie so afie rekɔ soro de kɔ ɔsoro. Wɔmaa mmɔden sɛ saa adan yi nnyina ogya so, na wɔsii no de hyɛɛ wɔn a wɔwɔ no ne wɔn a wosisii no anuonyam. Ɛkɔɔ so kɔɔ soro ara na saa adan yi sɔree, na wɔde nneɛma a ne bo yɛ den sen biara na esii mu. Wɔn a saa adan yi yɛ wɔn de no, na wɔnnisa wɔn ho sɛ, ‘Yɛbɛyɛ dɛn atumi ahyɛ Onyankopɔn anuonyam yiye paa?’ Awurade nna wɔn adwene mu.»
“I thought: ‘Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man.’
“Ndzi anakanye ndzi ku: ‘Hee, loko lava va vekaka rifuwo ra vona hi ndlela leyi a va nga swi vona leswi va swi endlaka hilaha Xikwembu xi swi vonaka hakona! Va hlengeleta swifuwo swa miako yo saseka swinene, kambe hilaha ku kunguhata ni ku boha ka vona ku nga vuphukuphuku hakona emahlweni ka Mufumi wa vuako hinkwabyo! A va lavi ku dyondza hi matimba hinkwawo ya timbilu ni mianakanyo leswaku va nga dzunisa njhani Xikwembu. Va lahlekile ku vona leswi, wona ntirho wo sungula wa munhu.’”
“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.” Testimonies, volume 9, 12.
“𒀭𒋾𒍑 𒂍𒃲 𒉺𒀭 𒈾𒀸𒌅 𒄿𒋫𒀀, 𒂍𒋼𒀀𒉡 𒌋𒊒 𒅇 𒊑𒅎 𒊏𒆠𒋫 𒃻𒄑𒉌𒁕 𒉌𒅔𒉡𒌝 𒄿𒁲 𒄿𒌅 𒉌𒀀𒋫 𒀀𒈾 𒉌𒋾𒄿𒀀 𒁺 𒋫𒀜𒁕𒀀𒀭 𒅗𒁀 𒄿𒇻. 𒆠𒋼 𒅗𒉿 𒀭𒉌 𒋾 𒄿𒈠 𒀀𒈾 𒋺𒄠𒋾, 𒀀𒈾 𒋗𒉌𒁍𒊏 𒄿𒀀𒁕 𒉺𒄠𒈠𒀀 𒉌𒀭𒈾𒀀 𒀀𒈾 𒁍𒌝 𒄿𒇻. 𒋛𒀀 𒉡𒍑𒁕 𒀭𒊩𒌆𒆠 𒀀𒈾 𒉺𒈨𒌍 𒉌𒅗 𒄿𒁲 𒀀𒀭 𒄿𒀀𒀸 𒄿𒁍𒁺, 𒌋 𒁁𒉌 𒈾𒀭𒉌 𒆠𒅆𒁾𒁉, 𒌋 𒄿𒄘𒁉𒀀 𒀭𒂗𒍪, 𒌋 𒁲𒅔 𒈠𒀭𒈾 𒄿𒈾 𒋞𒆷 𒄿𒁍𒁺. 𒌓 𒀭𒁲𒅆𒀭 𒉌𒇷𒄿𒌝 𒀀𒈾 𒁀𒋾 𒉌𒀭𒈾𒀀 𒌋 𒉌𒅗𒁕 𒇻𒁕 𒉌𒍑𒀭𒈾 𒀀𒈾 𒌨𒊒 𒄿𒁉 𒀭𒂗𒆤 𒅆 𒌋 𒋗𒌝 𒀀𒀀 𒊭 𒁕𒀭𒀭 𒀀𒈾 𒄠𒊑𒄿𒁉 𒀀𒈾 𒌑𒀭𒄊𒋫 𒄿𒁉𒅇.” Testimonies, volume 9, 12.
The rebellion represented by Nimrod’s tower was against God’s recent judgment of the Flood, and it typified the rebellion of the globalist bankers against the recent judgment of God. Freedom as defined in the globalist dictionary is quite contrary to biblical freedom. Freedom in the dictionary of the dragon is licentiousness, symbolized by the immorality of the French Revolution.
Atzagizho represented by Nimrod’s tower waa doołʼííł łeʼ Yahweh nihádeeskʼą́ą́ʼígíí flood baa hólǫ́ǫgo biniiyé, dóó éí typify yił globalist bankers doołʼííł łeʼ Yahweh nihádeeskʼą́ą́ʼígíí recent judgment baa hólǫ́ǫgo. Freedom, globalist dictionary biyiʼ nidaaznilígíí tʼáá shoodí, biblical freedom biniiyé tʼáá ajiłiiʼgo doo hólǫ́ǫ da. Freedom, dragon dictionary biyiʼ nidaaznilígíí, éí licentiousness yinishyé, French Revolution immorality bee naʼanishgo symbolized.
“‘The great city’ in whose streets the witnesses are slain, and where their dead bodies lie, is ‘spiritually’ Egypt. Of all nations presented in Bible history, Egypt most boldly denied the existence of the living God and resisted His commands. No monarch ever ventured upon more open and highhanded rebellion against the authority of Heaven than did the king of Egypt. When the message was brought him by Moses, in the name of the Lord, Pharaoh proudly answered: ‘Who is Jehovah, that I should hearken unto His voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.’ Exodus 5:2, A.R.V. This is atheism, and the nation represented by Egypt would give voice to a similar denial of the claims of the living God and would manifest a like spirit of unbelief and defiance. ‘The great city’ is also compared, ‘spiritually,’ to Sodom. The corruption of Sodom in breaking the law of God was especially manifested in licentiousness. And this sin was also to be a pre-eminent characteristic of the nation that should fulfill the specifications of this scripture.
«Наскә шаһар», шаһыдлар урамнарында үлтерелгән һәм аларҙың мәйеттәре ятҡан урын, «рухи мәғәнәлә» Мысыр булып тора. Изге Яҙма тарихында күрһәтелгән бөтә халыҡтар араһында Мысыр тере Алланың барлығын иң ҡыйыу рәүештә инҡар иткән һәм Уның әмерҙәренә ҡаршылыҡ күрһәткән. Күктең хакимлығына ҡаршы Мысыр батшаһы кеүек асыҡ һәм үҙбаш күтәрелешкә бер батша ла баҙнат итмәгән. Муса аша, Раббы исеме менән, уға хәбәр еткерелгәс, фирғәүен ғорурланып былай тип яуап биргән: «Йәһүә кем, мин Уның тауышын тыңлап, Израилде ебәрергә тейеш булайым? Мин Йәһүәне белмәйем, өҫтәүенә, Израилде ебәрмәйәсәкмен». Сығыш 5:2, A.R.V. Был — атеизм. Мысыр менән сағылдырылған халыҡ та тере Алланың хоҡуҡ-дәғүәләрен шундай уҡ инҡар итеүҙе белдерер һәм шундай уҡ иманһыҙлыҡ һәм ҡаршылыҡ рухын күрһәтер ине. «Наскә шаһар» шулай уҡ «рухи мәғәнәлә» Содом менән сағыштырыла. Содомдың Алла ҡанунын боҙоуҙағы боҙоҡлоғо айырыуса аҙғынлыҡта сағылған. Был гонаһ та ошо аяттың билдәләмәләрен үтәйәсәк халыҡтың иң күренекле үҙенсәлеге булырға тейеш ине.
“According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.
“Kuya mawuya a muporofita, tsono, kanini ngaphambi kwa chaka cha 1798 mphamvu ina ya chiyambi na chikhalidwe cha Satana yikadawuka kuti ichite nkhondo pa Baibolo. Ndipo mu charu umo umboni wa mboni ziŵiri za Mulungu ungadumiskikira nthena, ukaŵikikera poyera uheni wa kusakhulupirira Mulungu wa Faro na uzaghali wa Sodomu.
“This prophecy has received a most exact and striking fulfillment in the history of France. During the Revolution, in 1793, ‘the world for the first time heard an assembly of men, born and educated in civilization, and assuming the right to govern one of the finest of the European nations, uplift their united voice to deny the most solemn truth which man’s soul receives, and renounce unanimously the belief and worship of a Deity.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17. . ..
«Uprofetyo lolu lwathola ukugcwaliseka okuqondene kakhulu nokumangalisayo emlandweni waseFrance. Ngesikhathi seNguquko, ngo-1793, ‘umhlaba okokuqala ngqa wezwa umhlangano wabantu, abazalwa futhi bafundiswa ngaphansi kwempucuko, futhi bezibeka ilungelo lokubusa esinye sezizwe ezinhle kunazo zonke zaseYurophu, bephakamisa izwi labo elihlangene ukuphika iqiniso elingcwele kakhulu umphefumulo womuntu owamukelayo, futhi benqaba ngazwi linye ukukholwa nokukhonza uNkulunkulu.’—Sir Walter Scott, Life of Napoleon, vol. 1, ch. 17....»
“France presented also the characteristics which especially distinguished Sodom. During the Revolution there was manifest a state of moral debasement and corruption similar to that which brought destruction upon the cities of the plain. And the historian presents together the atheism and the licentiousness of France, as given in the prophecy: ‘Intimately connected with these laws affecting religion, was that which reduced the union of marriage—the most sacred engagement which human beings can form, and the permanence of which leads most strongly to the consolidation of society—to the state of a mere civil contract of a transitory character, which any two persons might engage in and cast loose at pleasure…. If fiends had set themselves to work to discover a mode of most effectually destroying whatever is venerable, graceful, or permanent in domestic life, and of obtaining at the same time an assurance that the mischief which it was their object to create should be perpetuated from one generation to another, they could not have invented a more effectual plan that the degradation of marriage…. Sophie Arnoult, an actress famous for the witty things she said, described the republican marriage as ‘the sacrament of adultery.’”—Scott, vol. 1, ch. 17.” The Great Controversy, 269, 270.
“France nayra Sodoma ukan juk’amp uñt’at uñacht’äwinaksa uñacht’ayarakïna. Revolución urunakanxa, pampankir markanakar tukusiñ apanir mä kipka moral jisk’achasiña ukat q’añuchasiñaw qhan amuyasïna. Ukat historiadorax Francia markan atheísmo ukat licenciosidad ukanakxa, profecían churataparjama, mayacht’ataw uñacht’ayi: ‘Aka religionar jan walt’ayir kamachinakamp wali jak’achataw uka kamachix utjäna, kawkïritejj jaqenakax lurapjjañapatakix juk’amp qullan chikt’asiwi, jaqichasiñ mayacht’äwi—ukhamarak wiñayäwipax sociedadan ch’amancht’asiñapar juk’amp ch’amañchiri—mäkiw mä sapa civil contrato transitorio ukar tukuyäna, kawkïrirusa pä jaqex mantapjjaspa ukat munañaparjama jaytjapjjarakispäna…. Supayanakatejj wali ch’amamp irnaqapjjaspa, uta manqhan jakäwin kunatï yäqkañäki, suma khuska uñnaqt’ani, jan ukax wiñayäspawa ukjja wali askïr tukuyañataki mä thakhi jikxatañataki, ukhamarak pachpa pachan uka jan walt’äwi lurapjjañ munapkäna ukax mä generaciónat yaqha generaciónar puriñapataki yatiñ wakicht’añataki, jupanakax janiw jaqichäwir jisk’achañat sipans juk’amp askïr amta uñstayañ yatipkaspänti…. Sophie Arnoult, mä actriz, kawkïritï arsupat wali amuyumpi uñt’ata, republicano jaqichäwxa “wachuq juchan sacramento” sasaw sutichäna.’”—Scott, vol. 1, ch. 17.” The Great Controversy, 269, 270.
The Freedom Tower in New York City that was dedicated in 2014, represents not only the rebellion of Nimrod’s tower, but it is also the symbol of the globalists definition of freedom, as manifested in the promotion of the licentious LGBTQ+ movement, that represents rebellion against God’s law. True freedom is just the opposite of what that tower represents, but a classic work of deception employed by the followers of the dragon, is to redefine words and phrases to produce incorrect conclusions. The dragon is the classic attorney, and he is the word-smith that twists language to produce wicked outcomes. But the true meaning of the word “freedom”, is not the freedom that is represented by the anarchy of Antifa, or the licentiousness symbolized by the revolution in France.
फ्रीडम टावर, जो न्यू यॉर्क सिटी में 2014 में समर्पित किया गया था, केवल निम्रोद के गुम्मट के विद्रोह का ही प्रतिनिधित्व नहीं करता, बल्कि वह वैश्विकतावादियों की “स्वतंत्रता” की परिभाषा का भी प्रतीक है, जैसा कि उच्छृंखल LGBTQ+ आंदोलन के प्रोत्साहन में प्रकट होता है, जो परमेश्वर की व्यवस्था के विरुद्ध विद्रोह का प्रतिनिधित्व करता है। सच्ची स्वतंत्रता उस गुम्मट द्वारा प्रतिनिधित्व की जाने वाली वस्तु के ठीक विपरीत है, परन्तु अजगर के अनुयायियों द्वारा प्रयुक्त छल की एक प्राचीन रीति यह है कि वे शब्दों और वाक्यांशों को पुनर्परिभाषित करते हैं ताकि गलत निष्कर्ष उत्पन्न किए जा सकें। अजगर आदर्श विधिवक्ता है, और वही शब्दों का कारीगर है जो दुष्ट परिणाम उत्पन्न करने के लिए भाषा को तोड़-मरोड़ देता है। परन्तु “स्वतंत्रता” शब्द का सच्चा अर्थ वह स्वतंत्रता नहीं है जिसका प्रतिनिधित्व एण्टिफा की अराजकता करती है, या वह उच्छृंखलता नहीं है जिसका प्रतीक फ्रांस की क्रान्ति है।
“Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. ‘If the Son therefore shall make you free, ye shall be free indeed.’ ‘The law of the Spirit of life in Christ Jesus’ sets us ‘free from the law of sin and death.’ Romans 8:2.
“Xaaddu hundi kan ofii isaa Waaqayyoof kennuu didu humna biraa tokko jalatti bulama. Inni ofii isaa miti. Bilisummaa haa dubbatus, garbummaa isa hundumaa caalaa salphisaa keessatti argama. Miidhagina dhugaa arguuf hin heyyamamu, sababiin isaas yaadni isaa Seexana jala jira. Inni ofiin of gowwoomsaa murtii yaada mataa isaa hordofaa jira jedhee of yaadu iyyuu, fedha mootummaa dukkanaa sanaa in ajajama. Kiristoos lubbuu irraa hidhaa garbummaa cubbuu cabsuuf dhufe. ‘Yoona Ilmi bilisa isin baase, dhuguma bilisa in taatu.’ ‘Seerri Hafuura jireenyaa kan Kiristoos Yesuus keessatti argamu’ nu ‘seera cubbuu fi du’aa jalaa bilisa baaseera.’ Roomaa 8:2.
“In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” The Desire of Ages, 466.
“Redeem a nwuma no mu no, wonni hyɛhyɛe biara mu. Wɔmfa ahoɔden biara a efi akyi nyɛ adwuma. Onyankopɔn Honhom no nkɛntɛnso ase no, wɔgyaw onipa ma ɔde ne pɛ paw nea ɔbɛsom no. Nsakyerae a ɛba bere a ɔkra de ne ho hyɛ Kristo nsa no mu no, ɛwɔ ahofadi mu nkate a ɛkorɔn sen biara. Bɔne tu fi hɔ no yɛ ɔkra no ankasa adwuma. Nokware ne sɛ, yenni tumi a yɛde begye yɛn ho afi Satan tumi ase; nanso sɛ yɛpɛ sɛ wɔgye yɛn fi bɔne mu, na yɛn ahiade kɛse mu yesu frɛ tumi bi a efi yɛn akyi na ɛsen yɛn so no a, wɔde Honhom Kronkron no ahoɔden a efi soro hyɛ ɔkra no tumi ahorow no mu, na ɛyɛ osetie ma apɛde no ahyɛde wɔ Onyankopɔn apɛde yɛ mu.” The Desire of Ages, 466.
The freedom represented by the Freedom Tower, was the licentiousness of the French Revolution and the rebellion of Nimrod. The very next year at the Trump Tower, the richest president since 1989 announced his candidacy that would stir up the globalists. That same year gay marriage was approved at the federal level in the United States, as it had been in the revolution in France when they changed marriage into “a mere civil contract of a transitory character.”
꧋ꦏꦼꦧꦼꦱꦤ꧀ ꦗꦁ ꦲꦶꦤꦥ꧀ꦏꦼꦤ꧀ ꦺꦢꦤꦶꦁ Freedom Tower ꦲꦶꦏꦸ, ꦲꦶꦁꦒꦶꦃ ꦲꦶꦏꦸ ꦥꦿꦶꦱ꧀ꦠꦾꦤ꧀ ꦠꦤ꧀ꦥ ꦮꦠꦱ꧀ ꦢꦫꦶ Revolusi Prancis lan ꦥꦼꦩ꧀ꦧꦔꦁꦏꦔꦺ Nimrod. ꦲꦶꦁ ꦠꦲꦸꦤ꧀ ꦱꦭꦁꦏꦸꦫꦺ, ꦲꦶꦁ Trump Tower, présidhèn ꦥꦭꦶꦁ sugih wiwit 1989 ngumumaké pencalonané, kang bakal nggugah para globalis. ꦲꦶꦁ taun kang padha iku, bebrayan sesami jinis disahaké ana ing tataran fédéral ing Amérika Sarékat, kaya déné tau kelakon ing révolusi ing Prancis nalika wong-wong mau ngowahi bebrayan dadi “mung sawijining kontrak sipil kang sipaté sauntara.”
The war between the dragon, and the richest president was initiated. The destruction of the Twin Towers by the touch of God’s power marked the beginning of the sealing time and the arrival of the bottomless pit beast of Islam. At the dedication of the Freedom Towers in the midst of that prophetic history, the arrival of the bottomless pit beast of Atheism is marked. Now, the fall of the twin institutions of Sabbath and marriage, that were set in place in the Garden of Eden, mark the conclusion of the sealing time and the arrival of the third, Catholic beast from the bottomless pit.
سێ شەڕەکەی لەنێوان ئەژدەها و سەرۆکی هەرە دەوڵەمەند دەستی پێکرد. وێرانبوونی دوو برجی تۆوین بە دەستداگرتنی هێزی خودا دەستپێکی کاتی مۆرکردن و هاتنی ئاژەڵی بیرەبنەستەکی ئیسلام نیشاندا. لە کاتی تەرخانکردنی برجەکانی ئازادی لە ناو ئەو مێژووی پێغەمبەرانەدا، هاتنی ئاژەڵی بیرەبنەستەکی بێباوەڕی نیشانکرا. ئێستا، کەوتنی ئەو دوو دامەزراوە دووانەی شەممە و هاوسەرگیری، کە لە باخی عەدن دانرابوون، کۆتایی کاتی مۆرکردن و هاتنی سێهەمین ئاژەڵی کاتۆلیک لە بیرەبنەستەکە نیشان دەدات.
On November 3, 2020 Trump received a deadly political wound as the papacy received a deadly wound in 1798. The wound was delivered by literal France in 1798, and by spiritual France in 2020.
در ۳ نوامبر ۲۰۲۰، ترامپ زخمی سیاسیِ مهلکی دریافت کرد، همانگونه که پاپیّت در سال ۱۷۹۸ زخمی مهلک دریافت نمود. آن زخم در سال ۱۷۹۸ بهدست فرانسهٔ واقعی وارد شد، و در سال ۲۰۲۰ بهدست فرانسهٔ روحانی.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:7, 8.
Khi họ đã làm chứng xong, thì con thú từ vực sâu lên sẽ giao chiến cùng họ, thắng được họ và giết họ. Xác chết của họ sẽ nằm trên đường phố của thành lớn, là thành theo nghĩa thiêng liêng gọi là Sô-đôm và Ê-díp-tô, cũng là nơi Chúa chúng ta đã bị đóng đinh. Khải Huyền 11:7, 8.
In The Great Controversy, Sister White identifies France as “the great city where our Lord was crucified”.
В „Голямата борба“ сестра Уайт определя Франция като „великия град, където бе разпнат нашият Господ“.
“According to the words of the prophet, then, a little before the year 1798 some power of satanic origin and character would rise to make war upon the Bible. And in the land where the testimony of God’s two witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and the licentiousness of Sodom.” The Great Controversy, 270.
“Мәнәшуңа күрә, пәйғәмбәрниң сөзлиригә көрә, 1798-жилдин сәл илгирирәк вақитта, шәйтаний мәнбә вә хисләттики бир күч көтирилип, Муқәддәс Китапқа қарши җәң қилиду. Худаниң икки гувачисиниң гувалиқи шу тәриқидә җим қилинидиған шу зиминда болса, Пирәвнниң худасизлиқи вә Содомниң бузуқлуқи ашкара көрүнүп туриду.” Улуқ Күрәш, 270.
At the soon coming Sunday law in the United States the image of the beast will be fully formed, and those who have fully formed the image of Christ will be lifted up as God’s ensign. As an ensign they will uphold the seventh-day Sabbath, and represent Christ’s righteousness to the world. Christ’s righteousness is only accomplished by the combination of Divinity with humanity, and within this great truth, which is defined as a mystery, the institution of marriage is lifted up. The ensign represents the Sabbath and its twin institution of marriage.
ꯑꯦꯃꯦꯔꯤꯀꯥ ꯂꯦꯟꯅ ꯉꯥꯛꯄ ꯍꯜꯂꯛꯄ ꯁꯟꯗꯦ ꯂꯥꯎ ꯑꯗꯨꯗ ꯁꯥꯟꯗꯨꯜꯂꯕ ꯁꯥꯏꯕꯨꯒꯤ ꯃꯃꯥꯡ ꯃꯄꯨꯡ ꯐꯥꯕ ꯃꯑꯣꯡꯗ ꯁꯦꯝꯒꯠꯂꯒꯅꯤ, ꯑꯃꯁꯨꯡ ꯈ꯭ꯔꯥꯏꯁꯠꯀꯤ ꯃꯃꯥꯡ ꯃꯄꯨꯡ ꯐꯥꯕ ꯃꯑꯣꯡꯗ ꯁꯦꯝꯒꯠꯈ꯭ꯔꯕꯁꯤꯡꯗꯨ ꯑꯇꯩꯒꯤ ꯃꯌꯦꯛꯇꯥ ꯆꯥꯎꯍꯟꯒꯅꯤ. ꯃꯌꯦꯛ ꯑꯁꯤ ꯑꯣꯏꯅ ꯃꯈꯣꯏꯅ ꯅꯨꯃꯤৎ ꯇꯔꯥꯅꯤꯕ ꯁꯕꯕꯥꯠ ꯑꯗꯨ ꯆꯥꯎꯅꯥ ꯊꯝꯃꯤ, ꯑꯃꯁꯨꯡ ꯈ꯭ꯔꯥꯏꯁꯠꯀꯤ ꯙꯥꯔ꯭ꯃꯤꯛꯇꯥ ꯃꯥꯂꯦꯝꯗ ꯎꯠꯂꯤ. ꯈ꯭ꯔꯥꯏꯁꯠꯀꯤ ꯙꯥꯔ꯭ꯃꯤꯛꯇꯥꯁꯤ ꯗꯤꯚꯥꯏꯅꯤꯇꯤ ꯑꯃꯁꯨꯡ ꯍ꯭ꯌꯨꯃꯦꯅꯤꯇꯤ ꯑꯅꯤꯒꯤ ꯃꯃꯥꯡꯗ ꯄꯨꯟꯁꯤꯟꯅꯕꯗꯥ ꯈꯛꯇꯝ ꯄꯥꯡꯊꯣꯛꯄꯅꯤ, ꯑꯃꯁꯨꯡ ꯑꯁꯤꯒꯤ ꯑꯆꯧꯕ ꯑꯁꯤꯗ, ꯑꯗꯨꯕꯨ ꯃꯤꯁ꯭ꯇꯔꯤ ꯍꯥꯏꯅ ꯈꯟꯕꯗ, ꯂꯨꯍꯣꯡꯕꯒꯤ ꯄꯥꯟꯗꯝ ꯑꯗꯨ ꯆꯥꯎꯍꯜꯂꯤ. ꯃꯌꯦꯛ ꯑꯁꯤꯅ ꯁꯕꯕꯥꯠ ꯑꯗꯨ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯑꯅꯤꯒꯤ ꯄꯥꯟꯗꯝ ꯑꯣꯏꯕ ꯂꯨꯍꯣꯡꯕ ꯑꯗꯨ ꯃꯤꯊꯛꯑꯣꯏ.
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Ephesians 5:23–32.
কারণ স্বামী স্ত্রীর মস্তক, যেমন খ্রীষ্ট মণ্ডলীর মস্তক; এবং তিনিই দেহের ত্রাণকর্তা। অতএব, মণ্ডলী যেমন খ্রীষ্টের অধীন, তেমনি স্ত্রীরাও যেন সর্ববিষয়ে আপন আপন স্বামীর অধীন হয়। হে স্বামীরা, তোমরা তোমাদের স্ত্রীদের প্রেম কর, যেমন খ্রীষ্টও মণ্ডলীকে প্রেম করিয়াছিলেন এবং তাহার জন্য আপনাকে সমর্পণ করিয়াছিলেন; যেন তিনি বাক্য দ্বারা জলের স্নানে তাহাকে পবিত্র ও শুচি করিতে পারেন; যেন তিনি তাহাকে নিজের কাছে মহিমাময় মণ্ডলীস্বরূপ উপস্থিত করেন, যাহাতে তাহার দাগ, কুঞ্চন, বা এরূপ কোনো কিছু না থাকে; বরং সে পবিত্র ও নিষ্কলঙ্ক হয়। সেইরূপ পুরুষদের উচিত আপন আপন স্ত্রীকে নিজের দেহের ন্যায় প্রেম করা। যে আপন স্ত্রীকে প্রেম করে, সে আপনাকেই প্রেম করে। কারণ কেহ কখনও আপন দেহকে ঘৃণা করে নাই; বরং তাহাকে পোষণ ও স্নেহ করে, যেমন প্রভু মণ্ডলীকে করেন। কেননা আমরা তাঁহার দেহের অঙ্গ, তাঁহার মাংসের এবং তাঁহার অস্থির। এই কারণেই মানুষ আপন পিতা ও মাতাকে ত্যাগ করিবে, এবং আপন স্ত্রীর সহিত সংযুক্ত হইবে; আর তাহারা দুইজনে এক দেহ হইবে। ইহা এক মহান রহস্য; কিন্তু আমি খ্রীষ্ট ও মণ্ডলী সম্বন্ধে বলিতেছি। ইফিষীয় ৫:২৩–৩২।
The ensign is a symbol of the twin institutions of the Sabbath and Marriage, and the marriage represents the combination of Divinity with humanity. The mystery of that marriage represents His church, which is His temple.
A bandera é um símbolo das dúas institucións xemelgas do sábado e do matrimonio, e o matrimonio representa a unión da Divindade coa humanidade. O misterio dese matrimonio representa a súa igrexa, que é o seu templo.
“The tower was a symbol of the temple.” The Desire of Ages, 596.
“La torre era un símbolo del templo.” El Deseado de todas las gentes, 596.
At the beginning of the sealing time the Twin Towers came down, in the middle of the sealing time, two “towers” representing the process of separating two classes (for both horns), were identified, and at the end of the sealing time, the Twin Towers of God’s temple and Sabbath will be lifted up as an ensign to the Gentiles.
Wakat yamulin k’uchuypi, iskay torrekuna urmarqan; yamuliy p’unchawpa chawpinpi, iskay “torrekuna”, iskay clasekunata rakiy rurayta (iskaynin waqrankunapaq) rikuchiq, reqsichisqa karqan; hinaspataq yamuliy p’unchawpa tukukuyninpi, Diospa templonpa hinaspa sábado nisqampa iskay torrenkuna, nacionkunapaq huk unanchakuy hina hoqarisqa kanqa.
We will continue this study in the next article.
Të vazhdojmë këtë studim në artikullin e ardhshëm.
For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced wall, And upon all the ships of Tarshish, and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; To go into the clefts of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? Isaiah 2:12–22.
اَنگَندا، قوشۇنلارنىڭ پەرۋەردىگارىنىڭ كۈنى ھەر بىر مەغرۇر ۋە ئۆزىنى ئۇلۇغ تۇتقۇچىنىڭ ئۈستىگە كېلىدۇ، ھەر بىر كۆتۈرۈلگەن كىشىنىڭ ئۈستىگە كېلىدۇ؛ ۋە ئۇ تۆۋەن قىلىنىدۇ. شۇنداقلا ئېگىز ۋە كۆتۈرۈلگەن لىبانان كېدىرلىرىنىڭ ھەممىسىنىڭ ئۈستىگە، باشان دۇبلارиниң ھەممىسىنىڭ ئۈستىگە؛ بارلىق ئېگىز تاغلارنىڭ ئۈستىگە، بارلىق كۆتۈرۈلگەن دۆڭلەرنىڭ ئۈستىگە؛ ھەر بىر ئېگىز مۇنارنىڭ ئۈستىگە، ھەر بىر مۇستەھكەم قورغان تېمىنىڭ ئۈستىگە؛ تارشىشنىڭ بارلىق كېمىلىرىنىڭ ئۈستىگە، بارلىق گۈزەل سۈرەتلەرنىڭ ئۈستىگە. ئىنساننىڭ ئۇلۇغلۇقى ئېگىلدۈرۈلىدۇ، ئادەملەرنىڭ تەكەببۇرلۇقى پەسلەندۈرۈلىدۇ؛ ۋە شۇ كۈنىدە يالغۇز پەرۋەردىگارلا ئۇلۇغلىنىدۇ. بۇتلارنى بولسا، ئۇ پۈتۈنلەي يوقاتىدۇ. ئۇلار پەرۋەردىگاردىن قورقۇپ، ئۇنىڭ جەلاللىق ھەيۋىسىدىن، ئۇ يەرنى قاتتىق تىترىتىش ئۈچۈن قوزغالغان ۋاقىتتا، تاشلارنىڭ ئۆڭكۈرلىرىگە ۋە يەر ئاستى غارلىرىغا كىرىدۇ. شۇ كۈنىدە ئادەم ئۆزى ئىبادەت قىلىش ئۈچۈن ئۆزىگە ياسىۋالغان كۈمۈش بۇتلىرىنى ۋە ئالتۇن بۇتلىرىنى، كور چاشقانلارغا ۋە يېرىمچۇقلارغا تاشلايدۇ؛ پەرۋەردىگاردىن قورقۇپ، ئۇنىڭ جەلاللىق ھەيۋىسىدىن، ئۇ يەرنى قاتتىق تىترىتىش ئۈچۈن قوزغالغان ۋاقىتتا، يىرىك قىيالارنىڭ يارىلىرىغا كىرىش ئۈچۈن. نەپەسى بۇرنىدا بولغان ئىنساندىن ۋاز كېچىڭلار؛ چۈنكى ئۇ نېمىگە سانىلىدۇ؟ يەشايا 2:12–22.
My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. Psalms 144:2.
Sa bontad ko, kag ang akon balwarte; ang akon mataas nga torre, kag ang akon manluluwas; ang akon taming, kag Siya nga akon ginakasaligan; nga nagapasakop sang akon katawhan sa idalom ko. Mga Salmo 144:2.