The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.
ᎤᏃᏴᏫ ᎤᏓᏅᏙ ᏗᏂᎦᏓ ᎠᎴ woke-ism (Sodom) ᎠᎴ Communism (Egypt) ᎤᏍᏗ ᏗᏂᏍᏆᏂᎪᏛ ᎤᎵᏰᎢᎸ ᎤᏁᎬ 2015 ᎾᎯᏳ ᎤᏣᏘ ᎤᏪᎯ ᎤᏤᎵᎦ ᎠᏍᎦᏯ ᎤᏃᏁᎸ ᎤᏚᎵᏍᎬ ᎠᏍᎦᏯ ᎤᏤᎵᎦ ᎠᏓᏁᎯ ᎨᏒ ᎤᏰᎸᎢ; ᎠᎴ ᎣᏂ ᎤᏁᎬ 2020 ᎤᏪᏥᏍᏔᏅ ᎤᏓᏃᎮᎸ ᏗᎦᏘᏯ ᎤᏪᎵᏍᎬ ᎣᏂ ᎠᏥᎸᏱᏍᏔᏁ. ᎤᏂᏲ ᎤᎶᏒ ᎠᏥᎸᏱᏍᏔᏅ ᏧᏓᎴᎾᏍᏗ 1798, ᎣᏂ ᏦᎢ ᏰᎵ ᎠᏰᎵ ᎢᎦ ᏧᏙᎯᏳ ᎤᏓᏃᎮᎸ ᏎᏓᏂᎤᏤᎵ ᎤᏬᎯᏳᏔᏅ ᎤᏁᎢ. ᎠᏎ ᎤᏁᎫᏥ ᏧᏤᎵ ᎤᏃᎮᏛ ᎤᏙᎯᏳᎯ ᎬᏂᏛ ᎬᏗᏍᎬ ᎠᏂᎦᏔᎲᎢ ᎾᏍᎩ ᎤᎶᏒ ᎤᎵᏍᎪᎸ ᎤᎿᎭᏩᏛ ᎠᏍᏛᎢ ᎠᏓᏡᩚᏍᏗᏱ ᎠᎴ ᎠᏂᏲᎾᎨ ᎠᏓᏡᩚᏍᏗᏱ ᎤᎵᏰᎢᎸ ᎠᏍᏛᎢ.
Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.
“Ri kʼojol winäq, tachajij awach chuwäch ri Faraón, ruwiʼ ri rey richin Egipto, y tayaʼ ri qʼalajisanïk chrij rijaʼ, y chrij ronojel Egipto: Tatchʼowen, y tabij: Kewaʼ ri nuqʼij ri Ajaw Dios: Tatzʼetaʼ, yin kʼo chrij at, at Faraón, rey richin Egipto, ri nimaqäq kumätz ri katan pa nikʼaj ruchiʼ taq yaʼ, ri xbij: Ri nuyaʼ ja we in wi, y yin xinbʼanow richin wi.” Ezequiel 29:2, 3.
Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.
مصر اژدهای بزرگ است، و الحادِ فرعون نمادِ الحادِ انقلاب فرانسه و نیز جهانیگراییِ قرن بیستویکم بود. آن جهانیگرایی در چارچوبِ وحشِ زمینیِ قرن بیستویکم بهوسیلهٔ حزب دموکرات نمایانده میشود. حزقیال تصریح میکند که خدا بر ضدّ مصر است، و سپس در ادامهٔ فصل، حزقیال بیان میدارد که خدا مصر را به پادشاهِ شمال خواهد سپرد؛ کسی که در آن passage نبوکدنصر معرفی شده است، و نمایندهٔ پادشاهِ جعلیِ شمال در ایام آخر است. پادشاهِ جعلیِ شمال، پاپیّت است، و خدا از طریقِ حزقیال تصریح میکند که خدا مصر را به پادشاهِ شمال خواهد سپرد، به سببِ خدمتی که نبوکدنصر بهعنوان عصای تأدیبِ او انجام داده بود. او تصریح میکند که مصر را در دورهای که بارانِ آخر میرسد، به پاپ خواهد سپرد.
And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.
ꯑꯗꯨꯒ ꯑꯁꯨꯝ ꯇꯔꯥ ꯑꯃꯒꯤ ꯆꯍꯤꯗ, ꯑꯍꯥꯟꯕ ꯊꯥꯗ, ꯊꯥꯒꯤ ꯑꯍꯥꯟꯕ ꯅꯨꯃꯤৎꯇꯗ, ꯑꯩꯒꯤ ꯃꯐꯝꯗ ꯑꯐꯥꯎꯕꯥ ꯃꯉꯥꯟ ꯑꯁꯤ ꯂꯥꯛꯈꯤ, ꯍꯥꯏꯔꯛꯄꯗꯤ, ꯃꯤꯌꯣꯏꯕ ꯃꯆꯥ, ꯕꯦꯕꯤꯂꯣꯟꯒꯤ ꯅꯤꯡꯊꯧ ꯅꯦꯕꯨꯛꯀꯗꯅꯦꯖ꯭ꯖꯔꯅ ꯃꯍꯥꯛꯀꯤ ꯂꯥꯟꯃꯤꯁꯤꯡꯗ ꯇꯩꯔꯁꯀꯤ ꯃꯐꯝꯗ ꯑꯆꯧꯕ ꯊꯕꯛ ꯇꯧꯍꯜꯂꯤ; ꯃꯈꯣꯏ ꯑꯄꯥꯝꯕ ꯃꯃꯥꯏ ꯑꯄꯨꯟꯕ ꯃꯝꯕꯥꯛ ꯑꯣꯏꯈꯤ, ꯃꯈꯣꯏ ꯑꯄꯥꯝꯕ ꯈꯨꯇꯤꯡ ꯄꯨꯟꯅ ꯃꯔꯤ ꯊꯥꯏꯈꯤ; ꯑꯗꯨꯃ ꯑꯁꯤꯒꯨꯝꯕ ꯊꯕꯛ ꯑꯗꯨ ꯇꯩꯔꯁꯀꯤ ꯃꯐꯝꯗ ꯇꯧꯈꯤꯕꯁꯤꯡꯒꯤ ꯃꯔꯝꯗ, ꯃꯍꯥꯛꯇ ꯂꯨꯥꯡ ꯑꯃꯠꯇ ꯐꯪꯗꯦ, ꯃꯍꯥꯛꯀꯤ ꯂꯥꯟꯃꯤꯁꯤꯡꯁꯨ ꯐꯪꯗꯦ। ꯃꯔꯝ ꯑꯗꯨꯅ ꯑꯐꯥꯎꯕꯥ ꯑꯗꯣꯝ ꯈꯟꯕꯅ ꯍꯥꯏ, ꯌꯦꯡꯎ, ꯑꯩꯅ ꯕꯦꯕꯤꯂꯣꯟꯒꯤ ꯅꯤꯡꯊꯧ ꯅꯦꯕꯨꯛꯀꯗꯅꯦꯖ꯭ꯖꯔꯗ ꯃꯤꯁ꯭ꯔꯤꯝꯒꯤ ꯂꯩꯕꯥꯛ ꯑꯗꯨ ꯄꯤꯒꯅꯤ; ꯃꯍꯥꯛꯅ ꯃꯍꯥꯛꯀꯤ ꯃꯤꯌꯥꯝ ꯑꯗꯨ ꯂꯧꯒꯅꯤ, ꯃꯍꯥꯛꯀꯤ ꯂꯣꯟ ꯑꯗꯨ ꯂꯧꯒꯅꯤ, ꯃꯍꯥꯛꯀꯤ ꯐꯥꯝꯕ ꯑꯗꯨ ꯂꯧꯒꯅꯤ; ꯑꯗꯨꯒ ꯑꯁꯤ ꯃꯍꯥꯛꯀꯤ ꯂꯥꯟꯃꯤꯁꯤꯡꯒꯤ ꯂꯨꯥꯡ ꯑꯣꯏꯒꯅꯤ। ꯃꯍꯥꯛꯅ ꯑꯗꯨꯒꯤ ꯃꯐꯝꯗ ꯇꯧꯈꯤꯕ ꯊꯕꯛꯀꯤ ꯃꯔꯝꯅ, ꯑꯩꯅ ꯃꯤꯁ꯭ꯔꯤꯝꯒꯤ ꯂꯩꯕꯥꯛ ꯑꯗꯨ ꯃꯍꯥꯛꯇ ꯄꯤꯈꯤ, ꯃꯔꯝꯗꯤ ꯃꯈꯣꯏꯅ ꯑꯩꯒꯤ ꯃꯐꯝꯗ ꯊꯕꯛ ꯇꯧꯈꯤ, ꯑꯐꯥꯎꯕꯥ ꯑꯗꯣꯝ ꯈꯟꯕꯅ ꯍꯥꯏ। ꯃꯍꯥꯛ ꯑꯗꯨꯗꯥ ꯑꯩꯅ ꯏꯁ꯭ꯔꯥꯌꯦꯜꯒꯤ ꯌꯨꯝꯒꯤ ꯁꯔꯨꯛ ꯑꯗꯨ ꯃꯥꯌ ꯄꯥꯛꯍꯟꯒꯅꯤ, ꯑꯗꯨꯒ ꯃꯈꯣꯏꯒꯤ ꯃꯔꯛꯇ ꯑꯩꯅ ꯅꯍꯥꯛꯄꯨ ꯋꯥ ꯍꯥꯏꯕꯗꯒꯤ ꯃꯐꯝ ꯄꯤꯒꯅꯤ; ꯑꯗꯨꯒ ꯃꯈꯣꯏꯅ ꯑꯩ ꯑꯐꯥꯎꯕꯥ ꯑꯗꯨ ꯑꯣꯏꯔꯦ ꯍꯥꯏꯕꯁꯤ ꯈꯪꯒꯅꯤ। Ezekiel 29:17–21.
The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.
“aysin” nga Dios nga “pagpatubo ang sungay sang balay sang Israel” amo ang Setyembre 11, 2001 sang nagsugod ang ulahi nga ulan sa pagwisik. Sang sina nga tion ang Ginoo nagtindog sang mga manugbantay nga nagaingon, “pamatii ang tingog sang trompeta” sang ikatlo nga kalautan, kay Iya ginpahayag nga ang Dios “ahatagan ka sang pag-abri sang baba sa tunga nila.” Ang “tunga” nagatumod sa tion sa tunga sang pagwisik sang ulahi nga ulan nga nagsugod sang Setyembre 11, 2001, kag nga nagatapos sa balaod sang Domingo, sa diín ang Balaan nga Espiritu ibubo nga walay sukod. Sa tunga gid sang sina nga duha ka mga pananda, duha ka mga saksi, ukon duha ka mga sungay, magahatag sang ila pagpamatuod, tubtob nga pareho sila ginpatay sa dalan sang 2020.
Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.
Олар өлтірілместен бұрын, өз куәліктерін берді, ал өлтірілгеннен кейін, жетеудің ішінен шыққан сегізіншісі ретінде қайта тірілді. Олар атеизмнің (Мысыр) және азғындықтың (Содом) айдаһарлық күші арқылы өлтірілді. Құдайға атқарған қызметтері үшін, Ол оларға сыйлары ретінде Мысырды беруге уәде етті. Даниял кітабының он бірінші тарауының қырық бірінші аятында солтүстік патшасы Америка Құрама Штаттарының даңқты жерін басып алған кезде, содан кейін ол Мысырды да алады, өйткені бұл — Құдайдың алдын ала белгілеген ісіндегі атқарылған қызметтері үшін берілетін оның ақысы.
O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.
¡Oh asirio, vara de mi ira, y el báculo en su mano es mi indignación! Lo enviaré contra una nación hipócrita, y contra el pueblo objeto de mi ira le daré mandato, para que arrebate despojos, y tome presa, y los hollé como lodo de las calles. Isaías 10:5, 6.
The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.
Asiriaqa uray llaqtamanta reyinmi, payqa papakuyta rikch’achin, qhepa p’unchaykunapi llullaq uray llaqtamanta reyta. Asiriawan Babiloniawanqa Israelpa huchachakuyninmanta juzgamientota apamunankupaqmi llamk’achisqa karqanku, hanaq suyu chaymanta uray suyuqpas, mana tukukuq hatariyninkurayku.
“‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.
“‘Heta Israelankunaqa kikinpa hallp’ankumanta Asiriaman apasqa karqan,’ ‘Diosninku Señorpa rimayninta mana kasukuspankurayku, aswanpas Paypa pactonta p’akispa, Señorpa kamachin Moisés kamachisqankunata llapanta huchallikuspa.’ 2 Reyes 17:7, 11, 14–16, 20, 23; 18:12.”
“In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.
“Ka thkhan kyrteng kiba shyrkhei kiba la wan hap halor ki shiphew tylli ki jaidbynriew, U Trai u don ka jingthmu kaba stad bad kaba jingïasynei. Ïa kata kaba Um lah shuh ban leh lyngba jong ki ha ka ri ki kpa tymmen jong ki, Un wad ban pyndep da kaba pynsaphriang ïa ki hapdeng ki paidbah bym tip Blei. Ka jingthmu jong U na ka bynta ka jingpynim jong baroh kiba jied ban pyndonkam ïa ka jingmap lyngba U Nongpynim jong ka jaidbynriew u bynriew ka dei ban dang pyndep; bad ha ki jingjynjar kiba la wanrah halor ka Israel, U la pynkhreh ïa ka lynti ba ka burom jong U kan shah pynpaw ha ki jaidbynriew jong ka pyrthei. Ym baroh kiba la shah rah mraw ki long kiba bym kylla kaba mut. Hapdeng jong ki don katto katne kiba la ïaineh hok ha U Blei, bad kiwei pat kiba la pynrit ïalade ha khmat jong U. Lyngba kine, ‘ki khun jong U Blei uba im’ (Hosea 1:10), Un wallam shibun ki paidbah ha ka hima Assyria sha ka jingtip ïa ki jingïasyllok jong ka jingïlong jong U bad ïa ka jingbha jong ka hukum jong U.” Prophets and Kings, 292.
The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.
Rabbi ya yi amfani da sarakunan arewa a matsayin kayan aikin hukuncinsa, kuma ƙa’idar da ya bi a cikin Littafi Mai Tsarki game da waɗannan sarakunan arewa ita ce, dole ne a biya su saboda hidimar da suka yi.
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.
Nunca wasinlla qhipariychis, chaypi qusqankuta mikhuq, uqyaqpas: llamk’aqqa pagonman hina kananpaqmi. Ama wasimanta wasiman puriychischu. Lucas 10:7.
The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.
Kuama uRayina usebenzisa upapa ukujezisa i-United States xa bazalisa indebe yabo yexesha lovavanyo kumthetho weCawa osondelayo, yaye intlawulo yaKhe kukuba unika iYiputa kupapa ngenxa yeenkonzo ezenziweyo. ILizwi likaThixo lesiprofeto licacile ukuba iYiputa inikwa upapa, yaye iivesi zamashumi amane anesibini nezesithathu zesahluko seshumi elinanye sikaDaniyeli ziqinisekisa le nyaniso. Intlawulo kapapa ngenxa yeenkonzo ezenziweyo kukuba uba yintloko ephakanyiswa ngookumkani abalishumi, nowulawula phezu komfanekiso werhamncwa wehlabathi liphela.
Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.
ترامپ بر قوّتهای اژدها غالب میآید، زیرا او در زمان صورتِ وحش در ایالات متحده، سرِ هشتم است که از آن هفت میباشد. اکنون فروپاشی حزب دموکرات، آن قدرتِ اژدهایی که در سال ۲۰۲۰ ترامپ را کشت، در حال وقوع است. کلام خدا هرگز ناکام نمیماند. «کاهی که کمر شتر را میشکند» برای حزب دموکرات، نبیِ کاذبِ اسلام است. حملهٔ ۷ اکتبر ۲۰۲۳ شکافی در درون پایگاه حمایتی آن پدید آورد که آن را جز به نقش اسلام در خشمگین و مضطرب ساختن ملتها نمیتوان نسبت داد. این امر با حملات بیشتری همراه خواهد بود و انقسام بیشتری پدید خواهد آورد، در حالی که طبقهای از شهروندانِ وحشِ زمینی را که حماقتِ سیلِ مهاجرتِ غیرقانونیِ رهاشده بهوسیلهٔ نیروهای اژدها را تشخیص میدهند، متحد خواهد ساخت. همچنین بحران اقتصادیای پدید خواهد آورد، هرچند آن بحران هماکنون نیز حاضر است.
“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.
“Na ipa cayo no dakel a manangallilaw ket allokoyennanto dagiti tattao a dagidiay agserbi iti Dios ti mangipataud kadagitoy a dakes. Dagiti bunggoy a nangparang-ay iti saan a pannakapnek ti Langit ket ipabaklaydanto amin a rigatda kadagidiay a ti panagtulnogda kadagiti bilbilin ti Dios ket agnanayon a panangtubngar kadagiti managlabsing. Maiproklamarto a dagiti tattao ket mapukawda iti Dios babaen ti panaglabsingda iti Sunday sabbath; a daytoy a basol ti nangiyeg kadagiti didigra a saan a cessaen no di ket no ti panangsalimetmet iti Domingo ket maipatungpal a nainget; ken a dagidiay a mangiparangarang kadagiti kiddaw ti maikapat a bilin, ket iti kasta dadaelen ti panagdayaw iti Domingo, ket mangriribok iti ili, ta laplapusandanto ti pannakaisubli dagiti tattao iti pabor ti Dios ken iti panagrang-ayda ditoy lubong. Gapuna, ti pammabasol a naiyallangogan idi un-unana a maibusor iti adipen ti Dios ket maulit manen, ken iti kapadpada a naimbag unay a pamuon: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. No ti pungtot dagiti tattao ket maallilaw babaen kadagiti ulbod a pammabasol, surutendanto ti maysa a wagas a maibusor kadagiti babaon ti Dios a kapadpada unay iti inaramid ti apostata nga Israel a maibusor ken Elijah.” The Great Controversy, 590.
Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.
ᎤᏍᎦᏅᎨ ᏓᏂᏍᏆᏂᎪᏍᎩ ᏓᎨᏥᎵᏍᏓᏁᎵ ᎾᏍᎩ ᏚᎾᏓᏅᏛᎢ “ᎦᎸᎶᏗ ᎤᏓᏙᎵᎩ ᎠᎴ ᎠᏂᎩᏛ ᎤᎾᎢᎬᎬ ᎤᏅᏒᎢ” ᎤᎵᏛᏔᏅ ᎾᏍᎩ ᎢᎬᏱᏊ ᎢᎬᏁᎸᎯ ᎨᏎᏍᏗ. ᎯᎠ ᎤᏓᏃᎮᎸᎢ ᎾᏍᎩ ᎪᎯ ᏱᎩ ᎢᎬᏱᏗᏢ ᏗᎦᎷᎩ, ᎢᎳᏯ ᎠᏓᏅᏔᏗᏍᎪᎢ, ᎠᎴ ᎠᎭᏈ ᎠᏓᏅᏔᏗᏍᎬ ᎤᎵᏍᏕᎸᏙᗗ. ᎠᏂᏔᎵ ᏚᎾᏓᏅᏛ ᎠᏓᏃᎵᏍᎬ ᏕᎤᏅᏒ ᎾᏍᎩ ᎠᏂᏔᎵ ᎠᏓᏍᏆᏂᎪᏗᏍᎬᎢ ᎤᎾᏓᏙᎴᎰᎯ ᎨᏎ ᎧᎻᎵ ᎤᏌᏔᎸ ᎠᎦᏔᎲᎢ. ᎠᏂᎩᏛ ᎤᎾᎢᎬᎬ ᎠᎴ ᎦᎸᎶᏗ ᎤᏓᏙᎵᎩ ᎠᎦᏡᏗᏍᎪ ᎤᏟ ᏂᎦᎥ ᏗᎫᎪᏓᏁᎲ ᎥᏝ ᎠᏏ ᎤᎷᎯᏍᏗ ᏥᎨᏎ ᏧᏂᏙᏓ ᎢᎦ ᏗᎧᎿᎭᏩᏛᎢ ᎠᏏ ᎢᎬᏱᏱ. Ꮎ ᎢᎬᏱᏗᏢ ᎠᎴᏍᎪᎢ ᎤᏔᏁᎸ ᎾᏍᎩ ᎤᏂᏣᘏ ᎤᎵᏍᏆᏂᎪᏗ ᎾᏍᎩ ᏧᏂᏙᏓ ᎢᎦ ᎠᎨᏓᏁᎸ ᎢᏳᎢ ᎠᎵᏍᏆᏂᎪᏙᏗ ᎤᎾᎵᏍᏆᏗᏍᎬ ᏚᏂᎧᎿᎭᏩᏛᎢ, ᎠᏎᏃ ᎠᏂᏔᎵ ᎤᎵᏍᏆᏂᎪᏙᏗ ᎢᎨᏎᏍᏗ. ᎠᏤᎵᏍᎨᎢ ᎤᏟᎶᏍᏔᏅ ᎤᏤᎸ ᎤᎵᏍᏆᏂᎪᏙᏗ, ᎾᏍᎩ ᎠᎹᏰ៰ᏍᎩ ᎦᏟᎶᏍᏔᏅ ᎤᏤᎸᎢ, ᎤᏓᎴᎾᏍᏗ ᎠᎹᏰᏟ ᎤᏍᏗ ᎯᎠ ᎠᎹᏰᏟ ᎤᏅᏒ ᎠᏯᏙᎯ, ᎣᏂᏗᏢ ᎠᏂᎦᏛ ᎡᎶᎯ ᎠᏁᎲ ᏔᎵᏁ ᎠᎵᏰᎢᎶᎯᏍᎪᎢ. ᏂᎦᏛ ᎾᏍᎩ ᎠᏓᏃᎮᎸ Ꮎ ᎤᏔᏁᎸᎢ ᏚᎾᎵᏍᏆᏂᎪᏗ ᎠᏙᎴᎰᎯ ᏗᎦᎵᏍᏆᏗᏍᎪ ᎢᏳᎢ ᎤᏙᎯᏳᎯ ᎠᏙᎴᎰᎯ ᎤᏍᏆᏂᎪᏔᏅ ᎾᏍᎩ ᎤᏍᏗᎩᏳ ᎤᎷᎯᏍᏗ ᏥᎨᏎ ᏧᏂᏙᏓ ᎢᎦ ᏗᎧᎿᎭᏩᏛᎢ ᎢᎬᏱᏗᏢ ᏧᏓᎴᎾᏍᏗ ᏗᏓᏃᎮᎮᎢ, ᎠᎴ ᎡᎶᎯ ᏧᏂᏙᏓ ᎢᎦ ᏗᎧᎿᎭᏩᏛ ᎠᏕᏯ ᎤᎿᎭᎸ ᎠᏍᏆᏂᎪᏗ ᏧᏩᏂᏍᎩ ᎣᏂᏗᏢ ᎠᎵᏰᎢᎶᎯᏍᎬ ᎢᏳᎢ.
The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”
တက်စတီမိုနီစ် အတွဲ ကိုး၏ ပထမပိုဒ်မှာ၊ စာမျက်နှာ ဆယ့်တစ်တွင် စတင်ပြီး ထိုသို့အားဖြင့် NINE-ELEVEN ကို ညွှန်ပြလျက်၊ ဤသို့ဆိုထားသည်— “ကျွန်ုပ်တို့သည် အဆုံးကာလ၌ အသက်ရှင်လျက်ရှိကြသည်။ အချိန်ကာလ၏ လျင်မြန်စွာ ပြည့်စုံလျက်ရှိသော လက္ခဏာများက ခရစ်တော်၏ ကြွလာခြင်းသည် အလွန်နီးကပ်လာပြီဖြစ်ကြောင်း ကြေညာလျက်ရှိသည်။ ကျွန်ုပ်တို့ အသက်ရှင်နေသော ဤနေ့ရက်များသည် တည်ငြိမ်လေးနက်၍ အရေးပါသော နေ့ရက်များဖြစ်ကြသည်။ ဘုရားသခင်၏ ဝိညာဉ်တော်သည် မြေကြီးမှ တဖြည်းဖြည်းသော်လည်း သေချာစွာ ပြန်လည်ရုပ်သိမ်းလျက်ရှိသည်။ ဘုရားသခင်၏ ကျေးဇူးတော်ကို အထင်အမြင်သေးသူတို့အပေါ်သို့ ကပ်ရောဂါများနှင့် တရားစီရင်ချက်များသည် ယခုပင် ကျရောက်လျက်ရှိနေပြီ။ ကုန်းပေါ်နှင့် ပင်လယ်ပေါ်ရှိ ဘေးအန္တရာယ်များ၊ လူမှုအသိုင်းအဝိုင်း၏ မတည်ငြိမ်သော အခြေအနေ၊ စစ်မက်အန္တရာယ်၏ သတိပေးသံများသည် နိမိတ်ဆိုးပြလျက်ရှိသည်။ ယင်းတို့သည် အလွန်ကြီးမားသော အရေးပါမှုရှိသည့် နီးကပ်လာသော အဖြစ်အပျက်များကို ကြိုတင်ဖော်ပြလျက်ရှိသည်။” ဤအကြောင်းအရာ ဆက်လက်တိုးတက်သွားသည်နှင့်အမျှ၊ စာမျက်နှာ ဆယ့်လေးတွင် ဤသို့တွေ့ရသည်— “ပညာပေးသူများနှင့် နိုင်ငံရေးခေါင်းဆောင်များအတွင်း၌ပင် လက်ရှိ လူမှုအသိုင်းအဝိုင်း၏ အခြေအနေကို အခြေခံထောက်ထားလျက်ရှိသော အကြောင်းရင်းများကို နားလည်သဘောပေါက်သူ များများမရှိကြ။ အုပ်ချုပ်ရေး၏ ကြိုးကိုင်ရာ အာဏာကို ကိုင်ဆောင်ထားသူတို့သည် ကိုယ်ကျင့်တရား ပျက်စီးယိုယွင်းမှု၊ ဆင်းရဲနွမ်းပါးမှု၊ အကူအညီအလှူအပေါ် မှီခိုရသော ဆင်းရဲဒုက္ခ၊ နှင့် တိုးပွားလာသော ပြစ်မှုများ၏ ပြဿနာကို မဖြေရှင်းနိုင်ကြ။ သူတို့သည် စီးပွားရေးလုပ်ငန်းဆောင်တာများကို ပိုမိုလုံခြုံခိုင်မာသော အခြေခံပေါ်၌ တည်စေရန် အချည်းနှီး ရုန်းကန်လျက်ရှိကြသည်။ လူတို့သည် ဘုရားသခင်၏ နှုတ်ကပတ်တော်၏ သွန်သင်ချက်ကို ပိုမိုအာရုံစိုက်ကြလျှင်၊ သူတို့ကို စိတ်ရှုပ်ထွေးစေသော ပြဿနာများ၏ အဖြေကို တွေ့ရှိကြလိမ့်မည်။”
“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”
“Dengmvpep pȩhpiye kin lel oyúta iyóhȟpeya, Kristo tokáhe él ektáni él waŋyáŋkAŋ kte kin héhaŋ. Wíčhaša tȟokáta kiŋhúŋ robbery na extortion él wowíčhake kiŋ héčha iyéčhAŋhaŋ wóuŋspe tȟáŋka owáŋka kiŋ hé ečhíyapi: ‘Aŋpétu eháŋni kiŋ héčha mázašká tȟáŋka opáŋya ye. Héčhetu weló, akíčhita wašíču oyáte kiŋ oyáte waŋ waŋžíla waŋyáŋgAŋ kiŋ él wowóuŋspe kiŋ waŋbláke; iwóte waŋžíla kiŋ él yuȟá ye šni hečhAŋ, owówačhiŋtȟaŋhaŋ él heháŋna šniyela, na kiŋhéya pi kiŋ heháŋna oyákAŋpi; na heháŋna akíčhita wašíču oyáte kiŋ tȟokáta Tunkášila Sabaoth kiŋ nawíčhAŋkiyAŋpi. Makhóčhe él wówašake na wóiwanke naǧíyapi; na napečhiyela úŋpi hečhAŋ, owíčhoyaŋke aŋpétu waŋ él yuȟápi hečhAŋ. Wówačhiŋtȟaŋhaŋ kiŋ hé tȟaŋíŋyaŋke na ktépi; na šniča niyé waŋžíla oyákAŋ šni.’ James 5:3–6.”
In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:
Ахырзаман күнләрендә кешеләр «эшчәнлек гамәлләрен тагын да ышанычлырак нигезгә кую өчен бушка көрәшәләр». Демократлар, аларның пропаганда машинасы һәм глобалист банкирлар бушка көрәшәләр, һәм алар Байден хакимияте ирешкән дип раслаган чын финанс тотрыклылыгы турында ялган сөйлиләр. «Мәсихнең икенче килүе алдыннан ук дөньяның» символларыннан берсе — «талау һәм җәберләү юлы белән» «бөек байлыклар туплаган» кешеләр. Уайт туташ китергән Ягъкуб китабындагы аятьләр алдыннан килгән өч аять менәләр:
Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.
Кайҳозир, эй сарватмандон, аз мусибатҳое ки бар сари шумо хоҳад омад, гиря кунед ва нола намоед. Сарвати шумо фасод ёфтааст, ва либосҳои шумо куязада шудааст. Тиллои шумо ва нуқраи шумо занг задааст; ва занги онҳо бар зидди шумо шаҳодат хоҳад дод ва мисли оташ гӯшти шуморо хоҳад хӯрд. Шумо барои рӯзҳои охир ганҷ ҷамъ кардаед. Яъқуб 5:1–3.
A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.
يەكۈنلىك كۈنلەرنىڭ پەيغەمبەرلىك ئالامەتلىرىدىن بىرى شۇكى، ئالدامچىلىق ئارقىلىق توپلانغان ھەيران قالارلىق بايلىقى بىلەن تونۇلغان ئادەملەر مەيدانغا كېلىدۇ. بۇنداق ئادەملەر ھەر كۈنى خەۋەرلەردە كۆرۈنمەكتە. ئۇ زامان يېتىپ كەلدى. شۇ زاماندا دۇنيا بانكىرىلىرى ۋە مىلياردېرلارنىڭ بايلىقى ئالتۇن ۋە كۈمۈش بىلەن ئىپادىلەنگەن بولۇپ، ئۇ داتلىنىپ قالىدۇ. كۈمۈش بىلەن ئالتۇن داتلىنمايدۇ، شۇڭا مۇقەددەس يازمىلار يەكۈنلىك كۈنلەردىكى بايلارنىڭ بايلىقىغا پۈتۈنلەي كۈتۈلمىگەن بىر ئىش يۈز بېرىدىغانلىقىنى كۆرسىتىدۇ، چۈنكى ئۇلارنىڭ ئالتۇنى ۋە كۈمۈشى داتلىنىپ قالىدۇ. بۇ ئىقتىسادىي چۆكۈشنىڭ ئالدىن-بېشارىتى ئۈچىنچى ۋايىنىڭ 2001-يىلى 11-سېنتەبىر كۈنى يېتىپ كېلىشى بىلەن يۈز بەردى. ئۈچىنچى ۋايىدىكى ئىسلام ئىنجىل پەيغەمبەرلىكىدىكى شەرق شامىلىدۇر، ۋە يەكۈنلىك كۈنلەردە ئىقتىسادنى چۆكتۈرىدىغانمۇ دەل شۇ شەرق شامىلى بولۇپ، بۇ ئىش تەرشىش كېمىلىرى ئارقىلىق ئىپادىلەنگەن.
For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.
Nítorí wò ó, àwọn ọba kó ara wọn jọ; wọ́n kọjá lọ papọ̀. Wọ́n rí i, wọ́n sì yà á sí; ìdààmú bá wọn, wọ́n sì yára sá lọ. Ìbẹ̀rù mú wọn níbẹ̀, àti ìrora, bí ti obìnrin tí ń bímọ. Ìwọ fọ ọkọ̀ ojú omi Tarshish pẹ̀lú ẹ̀fúùfù ìlà-oòrùn. Sáàmù 48:4–7.
The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.
گلوبلسٹوں کے بادشاہ، ارب پتی اور بینکار خوف اور درد سے مضطرب ہو جاتے ہیں جب مشرقی ہوا، جو قوموں کے بڑھتے ہوئے اشتعال کی نمائندگی کرتی ہے (گویا دردِ زہ میں مبتلا عورت)، یعنی وہ جو تیسرے افسوس کے اسلام سے پیدا ہوتی ہے، ترسیس کے جہازوں کو غرق کر دیتی ہے۔ اسلام مقامی اور عالمی معیشت کو توڑنے کے قریب ہے اور ایک ایسا معاشی اور سیاسی ماحول پیدا کرنے والا ہے جو ٹرمپ کی قوتوں کے عین مطابق ہے، نہ کہ ڈیموکریٹس اور گلوبلسٹوں کے؛ کیونکہ اژدہا کی قدرت آٹھویں سر کو دی جاتی ہے، جو سات میں سے ہے، “خدماتِ انجام دیے جانے” کے بدلے۔ خدا نے ٹرمپ کو استعمال کیا تاکہ یونانیوں کے تمام دائرۂ اقتدار کو برانگیختہ کرے، کیونکہ خدا اب وہ حالات پیدا کر رہا ہے جن میں پوری دنیا کو دو طبقوں میں تقسیم کیا جانا ہے۔
The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.
Dagiti globalista ti mangipapaandar iti sistema ekonomiko ita, ket naipakdaar dayta iti umuna idi panagbalin ni Woodrow Wilson a presidente, maysa a Demokratiko a napili babaen iti kari a salaknibanna ti Estados Unidos manipud iti umasideg nga Umuna a Gubat ti Lubong, ngem nagbanag met laeng a isu ti presidente a nangidalan idiay Umuna a Gubat ti Lubong. Ni Wilson ket kadawyan a mabigbig gapu iti panangitultuloyna iti League of Nations, ti nagsangbay iti United Nations. Iti panawenna a panangipangulo, ti pondo ken pinansial a balkas ti Estados Unidos ket naited iti ima dagiti globalista, idi inted ni Wilson ti pangiturayan ekonomiko ti nacion iti sirok ti Federal Reserve System idi 1913.
The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.
হাṃদুনিয়া যুদ্ধর প্রথম বিশ্বযুদ্ধর রাষ্ট্রপতির ভবিষ্যদ্বাণীমূলক বৈশিষ্ট্য আছিল—যে তিনি যুদ্ধে না যাওয়ার প্রতিশ্রুতি দিছিলেন, অথচ সেইটা মিথ্যা আছিল। তিনি লীগ অব নেশন্সর এক-বিশ্ব সরকার প্রচারের প্রধান ঐতিহাসিক ব্যক্তিত্ব আছিলেন, আর তিনি যুক্তরাষ্ট্রর আর্থিক ব্যবস্থা বিশ্বব্যাপী ব্যাংকারগোর হাতে সঁপে দেওয়ার কাজর উপর সভাপতিত্ব করিছিলেন। তিনি ১৯১৩ থেইকা ১৯২১ সাল পর্যন্ত শাসন করিছিলেন। ১৯১৯ সালে, অ্যাডভেন্টিজমর তৃতীয় প্রজন্ম—যা পৃথিবীর সঙ্গে আপসের প্রতীক—উইলসনের পৃথিবীর সঙ্গে আপসর সমান্তরালে চলিছিল, কারণ দুইটা শিং একে অপরর সমান্তরালে চলে। লাওদিকেয়ীয় অ্যাডভেন্টিজমর তৃতীয় প্রজন্মে তারা তাগোর চিকিৎসা ও শিক্ষা-ব্যবস্থার নিয়ন্ত্রণ তাগোর আত্মিক সার্বভৌমত্বের বাইরের লোকগোর হাতে সমর্পণ করিছিল। সেই একই সময়ে, উইলসন যুক্তরাষ্ট্রর আর্থিক সার্বভৌমত্ব বৈশ্বিকতাবাদী ব্যাংকারগোর হাতে সমর্পণ করিছিলেন, আর তিনি নিরলসভাবে কাজ করিছিলেন—কিন্তু ব্যর্থ হইলেন—যুক্তরাষ্ট্রর রাজনৈতিক সার্বভৌমত্বকেও বৈশ্বিকতাবাদীগোর হাতে সমর্পণ করাইবার জন্য।
Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.
Wilson, bilang pangulo noong Unang Digmaang Pandaigdig, ay kumakatawan sa mga propetikong katangiang nagpapakilala sa Ikatlong Digmaang Pandaigdig. Siya ay kumakatawan sa isang kasaysayan kung saan ang Federal Reserve ay kasangkot sa pagkontrol sa pandaigdigang ekonomiya tungo sa direksiyong pinakaangkop sa pandaigdigang adyenda ng mga globalista, at hindi sa soberanya ng Amerika. Siya ay kumakatawan sa isang pangulo na naroon sa panahong sa wakas ay naabot ng Bagong Kaayusan ng Daigdig ang layunin nito na maging ikapitong kaharian ng propesiya ng Biblia, bagaman maikli lamang ang kanilang paghahari. Ang katotohanang ito ay itinatatag sa pamamagitan ng dalawang saksi, sapagkat ang nabigong pagtatangka ni Wilson na sumapi sa Liga ng mga Bansa pagkatapos ng Unang Digmaang Pandaigdig ay naglarawan sa pag-anib ng Estados Unidos sa Nagkakaisang mga Bansa kaagad matapos ang Ikalawang Digmaang Pandaigdig. Sa dalawang saksing ito, ang nalalapit na batas ng Linggo, na nagdadala ng pambansang kapahamakan sa kanyang pagdating, ay humahantong sa pagpapatupad ng Nagkakaisang mga Bansa bilang isang-pandaigdigang pamahalaan na itinutulak ng mga globalista mula pa noong pagkapangulo ni Woodrow Wilson.
These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.
Iyinkcukacha zesiprofeto zimele ukubakho kubongameli bomongameli wesibhozo nowokugqibela, ophuma kwabasixhenxe. UWilson walandelwa nguWarren Harding, umRiphabhlikhi, owangenisa ixesha elabizwa ngokuba “ziiRoaring Twenties,” elakhokelela kwintlekele yoqoqosho ka-1929, eyakhokelela kuDandatheko Olukhulu, olakhokelela kwiMfazwe Yehlabathi Yesibini. Ubongameli bokuqala bukaTrump babuzii “Roaring Twenties,” yaye uBiden sele eza kungenisa olona Dandatheko lukhulu kwimbali yerhamncwa lomhlaba. Olo dandatheko lwafuziselwa yintlekele yoqoqosho ka-1929, kodwa kwakhona “lulovalo luka-1837” ngemihla kaEllen White.
The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.
دەوڵەمەندییەکەی ساڵانی 1830 لە وڵاتە یەکگرتووەکانی ئەمریکا بە شێوەیەکی باو «پانیکی 1837» پێی دەوترێت. ئەوە داچوونێکی ئابووریی توند بوو کە لە ساڵی 1837 دەستی پێکرد و هەتا ناوەڕاستی ساڵانی 1840 بەردەوام بوو، و زۆربەی دەیەی 1830ی گرتەوە. پانیکی 1837 بە قەیرانێکی دارایی، شکستی بانکەکان، بێکارییەکی بڵاو، و ماوەیەکی درێژی نەهامەتیی ئابووری ناسراو بوو.
The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.
1837 жылы орын алған дағдарыс 1929 жылғы күйреу сияқты «алыпсатарлық көпіршіктің» салдарынан туындады. 1837 жылы сол көпіршік жарылған кезде, ол жаппай банкроттықтар мен қаржылық шығындарға алып келді. Алыпсатарлық көпіршіктен кейін бірқатар банктердің күйреуі орын алып, соның салдарынан банк жүйесіне деген сенім жоғалып, қаржы саласында жаппай дүрбелең туды. Халықаралық сауданың құлдырауы мен Америка экспортына деген сұраныстың төмендеуі ушықтырған жаһандық экономикалық құлдырау Құрама Штаттардағы экономикалық қиындықтардың күшеюіне ықпал етті.
The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.
၁၉၂၉ ခုနှစ်၏ စီးပွားရေးစျေးကွက်ပြိုလဲမှုသည် မဟာစီးပွားပျက်ကပ်၏ အစကို မှတ်သားစေခဲ့ပြီး၊ ၎င်းမတိုင်မီ အစုရှယ်ယာစျေးကွက်၌ ခန့်မှန်းရင်းနှီးမြှုပ်နှံမှုဖောင်းပွမှုတစ်ရပ် ဖြစ်ပေါ်ခဲ့သည်။ ၁၉၂၀ ခုနှစ်များအတွင်း အမေရိကန်ပြည်ထောင်စုတွင် “Roaring Twenties” ဟု လူသိများသော စီးပွားရေးဖွံ့ဖြိုးတိုးတက်မှုကာလတစ်ရပ် ရှိခဲ့ပြီး၊ ထိုကာလသည် စက်မှုလုပ်ငန်းများ လျင်မြန်စွာ တိုးတက်လာခြင်း၊ နည်းပညာဆန်းသစ်တီထွင်မှုများ ပေါ်ထွန်းလာခြင်းနှင့် ကျယ်ပြန့်သော အကောင်းမြင်စိတ်ဓာတ်တို့ဖြင့် အထူးလက္ခဏာရပ်ပြုခဲ့သည်။ ထိုကာလအတွင်း အစုရှယ်ယာစျေးကွက်၌ ခန့်မှန်းရင်းနှီးမြှုပ်နှံမှုသည် အလွန်မြင့်တက်လာခဲ့ပြီး၊ ယင်းကို လွယ်ကူသောချေးငွေများ၊ margin trading (ချေးယူထားသောငွေဖြင့် အစုရှယ်ယာများ ဝယ်ယူခြင်း) နှင့် ကုမ္ပဏီ၏ အခြေခံတန်ဖိုးအပေါ် မူတည်ခြင်းမဟုတ်ဘဲ အနာဂတ်တွင် စျေးနှုန်းတက်လာမည်ဟု မျှော်မှန်းချက်အပေါ် အခြေခံသော အစုရှယ်ယာခန့်မှန်းဝယ်ယူမှုတို့က လှုံ့ဆော်ပံ့ပိုးပေးခဲ့သည်။ အစုရှယ်ယာစျေးနှုန်းများသည် ၎င်းတို့ကို ကိုယ်စားပြုသော ကုမ္ပဏီများ၏ အတွင်းဖြစ်တန်ဖိုးကို အလွန်လွန်ကဲစွာ ကျော်လွန်သည့်အထိ မတည်တံ့နိုင်သော အဆင့်များသို့ မြင့်တက်သွားခဲ့သည်။
From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.
من مارس 2000 إلى أكتوبر 2002 انفجرت «فقاعة الدوت كوم». وكان الحادي عشر من سبتمبر 2001 مندرجًا ضمن ذلك الانهيار الاقتصادي. ثم انفجرت فقاعة الإسكان في عام 2008، وهو ما سُمِّي بالأزمة المالية العالمية أو الركود العظيم.
Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.
ಏಕಾದಿನ ಕಾಯ್ದೆಗೆ ಮುನ್ನಡೆಯುವ ಸಂದರ್ಭದಲ್ಲಿ ಯುನೈಟೆಡ್ ಸ್ಟೇಟ್ಸ್ನ ನಾಗರಿಕರ ಭೌತಿಕ ಸಮೃದ್ಧಿ ತೆಗೆದುಹಾಕಲ್ಪಡುತ್ತದೆ. ಭೌತಿಕ ಸಮೃದ್ಧಿಯ ಈ ತೆಗೆದುಹಾಕುವಿಕೆ ಒಂದು ಲಕ್ಷ ನಲವತ್ತುನಾಲ್ಕು ಸಾವಿರರ ಮುದ್ರಣಕಾಲದಲ್ಲಿ ಸಂಭವಿಸುತ್ತದೆ. ಮುದ್ರಣಕಾಲದ ಮೊದಲ ಮಾರ್ಗಚಿಹ್ನೆ ಆರ್ಥಿಕ ಕುಸಿತದೊಳಗೆ ಅಡಕವಾಗಿತ್ತು. ಸೆಪ್ಟೆಂಬರ್ 11, 2001 ಮೂರನೆಯ ದೂತನಿಗೆ ಅಧಿಕಾರಪ್ರದಾನವಾಗಿತ್ತು; ಮತ್ತು ಅದೇ ದೂತನು 1844ರಲ್ಲಿ ಆಗಮಿಸಿದಾಗ, ಆ ಇತಿಹಾಸವೂ ಆರ್ಥಿಕ ಕುಸಿತದೊಳಗೆ ಅಡಕವಾಗಿತ್ತು. 1844 ಶೀಘ್ರದಲ್ಲೇ ಬರುವ ಏಕಾದಿನ ಕಾಯ್ದೆಯ ಪ್ರತಿರೂಪವಾಗಿದೆ, ಮತ್ತು ಸೆಪ್ಟೆಂಬರ್ 11, 2001 ಮುದ್ರಣದ ಅವಧಿಯ ಆರಂಭವಾಗಿದೆ. ಯೇಸು ಯಾವಾಗಲೂ ಯಾವುದೋ ವಿಷಯದ ಅಂತ್ಯವನ್ನು ಅದರ ಆರಂಭದ ಮೂಲಕ ದೃಷ್ಟಾಂತಗೊಳಿಸುತ್ತಾನೆ. 1929ರ ಕುಸಿತವು ದ್ವಿತೀಯ ವಿಶ್ವಯುದ್ಧಕ್ಕೆ ಮುಂಚೆಯೇ ಸಂಭವಿಸಿ ಅದಕ್ಕೆ ದಾರಿಯಾಯಿತು.
We will continue this study in the next article.
Ayaṅ adhyayanaṃ mayaṃ āgāmi lekhane āge baḍhāma.
“There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.
«Жалқаулықпен қараусыз қалдыру және халық ретінде арамыздағы қылмысты сенімсіздік бізді Құдай бізге жүктеп кеткен істі атқарудан, яғни өзге ұлттарға жарығымызды жарқыратудан тежеп келді. Осы ұлы істе алға шығып, тәуекел етуге қорқақтық бар, жұмсалған қаражат қайтарым әкелмей қалар деп қауіптенеді. Егер қаражат жұмсалып, соның нәтижесінде жандардың құтқарылғанын көре алмасақ не болмақ? Егер қаражатымыздың бір бөлігі мүлде зая кетсе ше? Ештеңе істемегеннен гөрі, еңбек етіп, еңбекті жалғастырған жақсы. Мұның ба, әлде анаудың ба, қайсысы өркендейтінін білмейсің. Адамдар патенттік құқықтарға қаржы салып, ауыр шығындарға ұшырайды, және бұл қалыпты нәрсе ретінде қабылданады. Ал Құдайдың ісі мен жолында адамдар тәуекел етуге қорқады. Жандарды құтқару ісіне жұмсалғанда, дереу қайтарым әкелмейтін ақша оларға өлі шығын сияқты көрінеді. Қазір Құдай ісіне соншалық сараңдықпен салынып жатқан және өзімшілдікпен ұсталып отырған сол қаражат аз уақыттан кейін барлық пұттармен бірге көртышқандар мен жарқанаттарға лақтырылатын болады. Мәңгілік көріністердің шындығы адам сезіміне ашылғанда, ақша құны өте кенеттен көп ұзамай-ақ төмендейді». The True Missionary, January 1, 1874.