At the end of July, 2023, the voice in the wilderness began to cry unto the dead dry bones, as represented by Daniel going to Arioch and informing him that he understood the “secret.” Daniel in relation to Hananiah, Mishael and Azariah represent the Elijah messenger, and the Elijah message identifies that whether God’s people understand or accept it or not, they are already under a curse.
2023 වසරේ ජූලි මස අවසානයේදී, අරණ්යයේ හඬ මළ වියළි අස්ථිවලට හඬ නඟන්නට ආරම්භ විය; මෙය දානියෙල් අරියොක් වෙත ගොස් තමන් “රහස” අවබෝධ කරගත් බව ඔහුට දැනුම් දීමෙන් නිරූපණය වේ. හනනියා, මිෂායෙල් සහ අසරියා සමඟ ඇති සම්බන්ධතාවයේ දානියෙල්, එලියා දූතයා නියෝජනය කරයි; එලියාගේ පණිවිඩය හඳුන්වා දෙන්නේ, දෙවියන්වහන්සේගේ ජනතාව එය අවබෝධ කරගන්නා හෝ පිළිගන්නා හෝ නොකළත්, ඔවුන් දැනටමත් ශාපයකට යටත්ව සිටින බවය.
And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Malachi 2:1, 2.
Aren imi, O pastorek, ko mandim ayamga sewenmi. Fia ye hear de wu hara, ma fia ye put am for heart, make ye give glory to my name, Lord of hosts de talk, a go send curse come upon unu, an a go curse unu blessings: yes, a done curse dem already, bikos ye no de put am for heart. Malachi 2:1, 2.
The “priests” of the last days, according to Peter, are the covenant people of God who were formerly not the covenant people of God. They are those who ate of the “hidden book” when the mighty angel of Revelation eighteen descended on September 11, 2001. Yet according to Malachi, they are cursed.
Akapawa “saserdotis” di katapusan di ánan, segun Pedro, ta e pueblo di Dios ku tabata e pueblo di paktu di Dios antes. Nan ta esnan ku a kome di e “buki skondí” ora e ángel poderoso di Revelashon diesochu a baha riba 11 di sèptèmber, 2001. Sin embargo, segun Malaquías, nan ta maldishoná.
If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. 1 Peter 2:3–10.
ئەگەر ھەقیقەتەن تاتقان بولساڭلاركى، پەرۋەردىگار مېھرىبان ئىكەن. سىلەر ئۇنىڭ يېنىغا كېلىسىلەر؛ ئۇ ئىنسانلار تەرىپىدىن رەت قىلىنغان، لېكىن خۇدا ئالدىدا تاللانغان ۋە قىممەتلىك بولغان تىرىك تاشتۇر. سىلەرمۇ تىرىك تاشلاردەك روھىي بىر ئۆي قىلىنىپ قۇرۇلماقتىسىلەر؛ مۇقەددەس كاھىنلىق بولۇپ، ئەيسا مەسىھ ئارقىلىق خۇداغا مەقبۇل بولىدىغان روھىي قۇربانلىقلارنى سۇنۇش ئۈچۈن. شۇنىڭ ئۈچۈنمۇ يازمىدا مۇنداق دېيىلگەن: «مانا، مەن سىيۇندا تاللانغان، قىممەتلىك بىر باش بۈرجەك تېشىنى قويدۇم؛ ئۇنىڭغا ئىشەنگەن كىشى ھەرگىز خىجالەتتە قالمايدۇ». شۇڭا، ئىشەنگۈچىلەر ئۈچۈن ئۇ قىممەتلىكتۇر؛ ئەمما ئىتائەتسىزلەر ئۈچۈن، «بىناكارلار رەت قىلغان تاش، شۇ ئۆزى بۈرجەكنىڭ بېشى بولۇپ قالدى»، ۋە «پۇتلاشما تاشى، ۋە ھەيرانچىلىق قورىسى»دۇر؛ چۈنكى ئۇلار سۆزگە پۇتلىشىدۇ، ئىتائەتسىز بولغانلىقى ئۈچۈن؛ ئۇلار دەل شۇنىڭغا تەيىنلەنگەن ئىدى. لېكىن سىلەر تاللانغان بىر نەسىلدۇرسىلەر، شاھلىق كاھىنلىقى، مۇقەددەس بىر مىللەت، خۇسۇسىي بىر خەلقسىلەر؛ بۇ، سىلەرنى زۇلمەتتىن ئۆزىنىڭ ئاجايىپ نۇرىغا چاقىرغان زاتنىڭ مەدھىيىلىرىنى جاكارلىشىڭلار ئۈچۈندۇر. سىلەر ئۆتكەن ۋاقىتلاردا خەلق ئەمەس ئىدىڭلار، ئەمما ھازىر خۇدانىڭ خەلقى بولدۇڭلار؛ رەھىم-شەپقەتكە ئېرىشمىگەن ئىدىڭلار، ئەمما ھازىر رەھىم-شەپقەتكە ئېرىشتىڭلار. 1 پېترۇس 2:3–10.
The “priests” of the last days are those who “have tasted that the Lord is good.” “In times past” they “were not a people, but now are the people of God.” They are those who have found the “living stone,” that was “disallowed indeed of men, but chosen of God, and precious.” That stone is the “seven times” of Leviticus twenty-six, that the “builders” of the Millerite movement “disallowed” in 1863. The Millerite “builders” constructed a temple in the forty-six years from 1798 unto 1844, but they thereafter chose to reject the “increase of knowledge” upon the “seven times” that arrived in 1856.
«ᎠᏂᎦᏔᎾᎢ» ᎤᏂᎦᏔᎲ ᎤᎾᏙᎴᎰᎯ ᎨᏒ ᎤᎬᏫᏳᎯ ᎣᏏᏳ ᎨᏒ ᏧᏂᏙᎴᎰᏒ ᎾᏍᎩ ᎤᎾᏓᏅᏘ ᏄᎾᏍᏛᎾ ᏥᎩ ᎤᎬᏩᎶᏗ ᎢᎬᏱᏍᎩ ᎾᎯᏳ «ᏴᎩ Ꮭ ᏴᎨᏒ ᏴᏫ, ᎪᎯ ᏍᎩᏂ ᎠᏴᏫ ᎤᏤᎵ ᎢᏴᏛᎾᏍᎩ ᎤᎾᏍᏗ.» ᎾᏍᎩ ᎯᎠ ᎤᏂᏩᏛᎯ «ᎬᏃᎯ ᏅᏯ», ᎾᏍᎩ «ᏴᏫ ᎤᎾᏓᏅᏘ ᎤᎾᏓᏅᏛ ᏥᎨᏒ, ᎠᏎᏃ ᎤᏁᏟᏴᏛ ᎤᏃᎯᏳ ᎠᎴ ᎤᏣᏘ ᎠᎸᎢ ᏥᎩ ᎤᏅᏒ.» ᎾᏍᎩ ᏅᏯ ᎾᏍᎩ ᎤᏍᏆᏂᎪᏛ «ᎦᎵᏉᎩ ᏧᏟᎶᏒ» ᎳᏫᏟᎦ 26 ᎤᏬᏪᎳᏅᎯ ᎾᏍᎩ, ᎾᏍᎩ «ᎠᏂᏁᏍᎨᎯ» ᎻᎳᏫᏌᏱᏛ ᎠᏂᏅᏃᏛ ᎤᎾᏓᏅᏛ 1863 ᎤᏕᏒᎢ. ᎻᎳᏫᏌᏱᏛ «ᎠᏂᏁᏍᎨᎯ» ᏧᏁᏍᎨᏫ ᎤᏂᏁᏍᎬ ᎤᎾᏓᏅᏘ ᎤᏁᏍᎬ ᎦᏁᎸ 46 ᎢᏳᏕᏘ ᏧᏕᏘᏴᏛ 1798 ᎤᎵᏍᏆᎸᎢ 1844 ᎤᎵᏍᏆᎸᎢ ᏫᎬᎷᏤᎢ, ᎠᏎᏃ ᎣᏂ ᎤᎾᏑᏰᏒ ᎬᏩᏁᏉᏗᏱ «ᎤᏛᏁᎢᏍᏗ ᎪᎵᏰᥤᎢ» ᎾᏍᎩ «ᎦᎵᏉᎩ ᏧᏟᎶᏒ» ᎤᎬᏩᎷᏤ 1856 ᎤᏕᏒᎢ.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. As they were increased, so they sinned against me: therefore will I change their glory into shame. Hosea 4:6, 7.
پندر منڰو ارِ بِنَاسايت بَلَنْڽاكَ كران ككورڠن ڤڠتاهوان؛ اوليه سبب انگكاو تله منولاك ڤڠتاهوان، اكو جوڬا اكن منولاك انگكاو، سپاي انگكاو تياد منجادي امام باڬي-كو؛ كران انگكاو تله ملاڤاكن تورات الله-مو، اكو جوڬا اكن ملاڤاكن اناق-اناڠمو. سمكين مرڠيڠكت بيلڠن مريك، سمكين مريك بردوسا ترهادڤ-كو؛ سبب ايتو اكو اكن منوكركن كمولياءن مريك منجادي كهيناان. Hosea 4:6, 7.
The “priests” of the last days accepted the message of “seven times” when they were led back to the old paths of Adventism post-September 11, 2001. They tasted the message of the hidden book, and it was “precious.” Yet Malachi says the priests of the last days are “cursed”, and of course the “seven times” is a curse. They are under the curse of “seven times,” for they have repeated the sins of their fathers. Malachi says the priests profaned God’s name, by offering a “polluted offering”. That offering was the prediction of July 18, 2020.
“ᎠᏂᎦᎵᏍᎩ” ᎤᏂᏪᎸ ᎤᎾᏓᏂᎸᎢ ᎠᏁᎳᎩ ᎤᏓᎷᎸᏔᏅ ᎿᏉ ᎢᎬᏱᏱ ᎢᎸᏍᎩ ᎠᏰᎵ ᎤᏂᎾᏫᏒ “seven times” ᎠᏕᎶᆆᎲᏍᎬᎢ, ᎾᎯᏳ ᎦᏰᏥᎸᏉᏗ ᎤᏃᏎᎸ ᎤᏂᏣᏘᏫ ᎠᏂᎦᎵᏍᎩᏱ ᎤᎾᏓᏅᏛᎢ ᎣᏍᏛ ᎢᏤᎯ ᎠᏂᎦᏔᎲᎢ ᎤᏂᎷᏤᎸ post-September 11, 2001. ᎤᏂᎦᏙᎥᎢ Ꮎ ᎠᏕᎵᏆ ᎤᏕᎵᏨ ᎠᏓᏮᎯ ᎠᏂᏮᎳᏅᎯ ᎤᏍᏆᏂᎪᏛ ᎪᏪᎵ, ᎠᎴ ᎾᏍᎩ “precious” ᎨᏎᎢ. ᎠᏎ ᎹᎳᎦᏫ ᎯᎠ ᏂᎦᏪᎭ ᎤᏂᎾᏓᏂᎸᎯ ᎤᎾᏓᎴᏓᏁᎸ ᎤᎾᏓᏅᏛ ᎤᏂᎦᎵᏍᎩ ᎤᏂᏪᎸ ᎨᏒ “cursed”, ᎠᎴ ᎤᏙᎯᏳᎯ ᏗᎦᎵᏍᏗ “seven times” ᎠᏓᏎᎰᎢ ᎤᏍᎦᎢᏍᏗ ᎨᏒ. ᎾᏍᎩ ᎤᎾᏓᎵᏍᏗᏱ ᎤᏂᎭ Ꮎ “seven times” ᎤᏍᎦᎢᏍᏗ ᎠᏓᏎᎰᎢ, ᎾᏍᎩᏰᏃ ᎤᏂᏁᎸ ᎤᎾᏓᏅᏛ ᎠᏂᎦᏴᎵᎨ ᎤᏂᏍᎦᏅᏨᎢ. ᎹᎳᎦᏫ ᎯᎠ ᏂᎦᏪᎭ ᎠᏂᎦᎵᏍᎩ ᎤᏃᏐᏅ ᎤᏁᎬ ᏚᏙᎥ ᎠᎾᏓᏁᎲᎢ, ᎾᏍᎩ ᏥᏚᎾᏓᏁᎲ ᎠᏓᏁᎯ “polluted offering”. Ꮎ ᎠᏓᏁᎯ ᎾᏍᎩ ᎨᏎ ᎢᏤᎯ ᎤᎾᏓᏅᏛ ᏥᎬᏩᏁᎢᏍᏔᏅ July 18, 2020.
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts. But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible. Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord. But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen. And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it. And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the Lord of hosts. Malachi 1:11–2:4.
Çünki günəşin doğduğu yerdən batdığı yerədək Mənim adım millətlər arasında böyük olacaq; və hər yerdə Mənim adıma buxur təqdim olunacaq, həm də pak təqdimat; çünki Mənim adım bütpərəst xalqlar arasında böyük olacaq, Ordular Rəbbi belə deyir. Lakin siz onu murdarladınız, belə ki, deyirsiniz: “Rəbbin süfrəsi murdardır”; və onun bəhrəsi, yəni Onun yeməyi, xor görülməlidir. Siz həm də dediniz: “Budur, bu nə böyük yorğunluqdur!” və ona nifrətlə burun qıvırdınız, Ordular Rəbbi belə deyir; və didilmişi, topalı, xəstəni gətirdiniz; beləliklə təqdimat gətirdiniz: bunu sizin əlinizdən qəbul etməliyəmmi? Rəbb belə deyir. Lakin sürüsündə erkək heyvanı olub nəzr edən, sonra da Rəbbə qüsurlu şeyi qurban gətirən hiyləgər lənətə gəlsin; çünki Mən böyük Padşaham, Ordular Rəbbi belə deyir, və Mənim adım bütpərəst xalqlar arasında qorxu doğurandır. İndi isə, ey kahinlər, bu əmr sizin üçündür. Əgər qulaq asmasanız və əgər Mənim adıma izzət verməyi ürəyinizə qoymasanız, Ordular Rəbbi belə deyir, Mən sizin üzərinizə lənət göndərəcəyəm və xeyir-dualarınızı lənətləyəcəyəm; bəli, onları artıq lənətləmişəm, çünki bunu ürəyinizə qoymursunuz. Budur, Mən sizin toxumunuzu məhv edəcəyəm və bayram qurbanlarınızın peyinini üzünüzə yayacağam; və sizi də onunla birlikdə aparacaqlar. Və biləcəksiniz ki, Levilə olan əhdim davam etsin deyə bu əmri sizə Mən göndərmişəm, Ordular Rəbbi belə deyir. Malaki 1:11–2:4.
The covenant with Levi is the symbol of the Levites’ faithfulness in the image of the beast test in the rebellion of Aaron’s golden calf. The Levites in the book of Malachi, who are cleansed by the messenger of the covenant, are cleansed in order to offer “an offering” in righteousness. The offering is the message of Christ’s name, which is His character.
Rehibe ya Levi ni ikimenyetso cy’ubudahemuka bw’Abalewi mu kigeragezo cy’igishushanyo cy’inyamaswa mu bugome bw’inyana y’izahabu ya Aroni. Abalewi bo mu gitabo cya Malaki, basukuwe n’intumwa y’isezerano, basukurwa kugira ngo batange “ituro” mu gukiranuka. Iryo turo ni ubutumwa bw’izina rya Kristo, ari ryo mico Ye.
“It is the darkness of misapprehension of God that is enshrouding the world. Men are losing their knowledge of His character. It has been misunderstood and misinterpreted. At this time a message from God is to be proclaimed, a message illuminating in its influence and saving in its power. His character is to be made known. Into the darkness of the world is to be shed the light of His glory, the light of His goodness, mercy, and truth.
«Akanankak Agayyuutem Anutem iñuiq aulallrit nunaryuam iluani qungelriim iluani akimayaaq. Yuut Anutem qanruyutaiŋanik ilisimanatik ayuqnairuat. Tauna qanruyutaa paullraarluni, paallguraluni-llu nalupaalnguqsimavoq. Maani tuqunani Anutem qaneryaraa tusagaksrauniaqtuq, qaneryaraq sunauvianun qaumajuq, saŋŋianik annautaujuq. Tauna qanruyutaa ilisimatitsiniarlugu saqqummersinneqartariaqarpoq. Nunaryuam qungaqtuani qaumajuq tauna naalautaa saqqummersinneqassaaq, naalautaa tauna pitsaassusia, nalligusugia, saammaktailinia, suli ilumoortuunera.»
“This is the work outlined by the prophet Isaiah in the words, ‘O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! Behold, the Lord God will come with strong hand, and His arm shall rule for Him; behold, His reward is with Him, and His work before Him.’ Isaiah 40:9, 10.
«Kai nae prophet Isaiah ne nnaa kyerɛwtohɔ yi mu: ‘O Yerusalem, wo a wode asɛmpa ba no, ma wo nne so dennen; ma so, nsuro; ka kyerɛ Yuda nkurow no sɛ, Monhwɛ mo Nyankopɔn! Monhwɛ, Awurade Nyankopɔn de nsa a ɛyɛ den bɛba, na Ne basa bedi hene ama No; monhwɛ, N’akatua ka Ne ho, na N’adwuma di N’anim.’ Isaiah 40:9, 10.»
“Those who wait for the Bridegroom’s coming are to say to the people, ‘Behold your God.’ The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love. The children of God are to manifest His glory. In their own life and character they are to reveal what the grace of God has done for them.” Christ’s Object Lessons, 415.
«تەختیاری دامادی دەھاتنەکەی دەکەن، دەبێت بە خەڵک بڵێن: “ئەوەی خۆتان ببینن، خودای ئێوەیە.” دوا تیشکەکانی ڕووناکیی بەزەیی، دوا پەیامی بەزەیی کە دەبێت بە جیهان بدرێت، ئاشکراکردنی کەسایەتی ئەویە لە خۆشەویستی. منداڵانی خودا دەبێت شکۆی ئەو پیشان بدەن. لە ژیانی خۆیان و کەسایەتی خۆیاندا دەبێت ئەوە ئاشکرا بکەن کە نیعمەتی خودا بۆیان چی کردووە.» Christ’s Object Lessons, 415.
Malachi’s priests offered an offering that corrupted God’s name. The offering represents a message, and the message of Nashville on July 18, 2020, was a corrupted offering. It was corrupted by the rebellion of disregarding the prophetic command that “there should be time no longer”, that was given by Christ himself in Revelation ten.
ᎹᎳᎦᏱ ᎤᏤᎶᎯ ᎠᏂᎸᎫᏍᏗ ᎤᎾᏤᎵᎦ ᎠᏓᏁᎸᏗ ᎤᏲᏍᏔᏅ ᎤᏩᏙᎯᏳᎯ ᎤᏁᎢᏍᏗ ᎠᏍᎦᏯ ᎤᏙᎥ. ᎠᏓᏁᎸᏗ ᎠᎦᏎᏍᏗ ᎠᏃᎮᏍᎩ ᎤᏍᏗᎩ, ᎠᎴ ᎾᏏᏫᎵ ᎦᎵᏉᎩ 18, 2020 ᎤᎵᏍᏆᏂᎪᏛ ᎠᏃᎮᏍᎩ ᎠᏓᏁᎸᏗ ᎤᏲᏍᏔᏅ ᎨᏎᏍᏗ. ᎤᏲᏍᏔᏅ ᎨᏎᏍᏗ ᎤᏂᏐᏢᏒ ᎤᎾᏓᏅᏘᏍᎬ ᎤᏂᏲᎢᏍᏔᏅ ᎤᏂᏲᎯᏳᏒ Ꮎ ᎤᏙᎯᏳᎯ ᎠᏁᏨᏍᏗ “Ꮭ ᎢᎸᎯᏳ ᎠᏎ ᏱᎨᏎᏍᏗ”, ᎾᏍᎩ ᎦᎶᏁᏛ ᎤᏩᏒ ᎤᏁᎸᎯ ᎨᏒ ᎤᏓᎴᎾ Ꮠ ᎠᏍᏆᎳ.
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer. Revelation 10:5, 6.
ሽዑ መልአክ፡ በባሕሪን በምድሪን ደው እንዳለ የርኤሁት፡ ኢዱ ወደ ሰማይ አንሥቶ፥ ለዘለዓለም የሚኖር፥ ሰማይንና በውስጡ ያሉትን፥ ምድርንና በውስጧ ያሉትን፥ ባሕርንና በውስጡ ያሉትን የፈጠረውን በእርሱ ማለ፤ ዘመን እንግዲህ እንዳይኖር ማለ። ራእይ 10፥5-6።
The “offering of righteousness” that is represented by the Levites in Malachi chapter three, is as an offering in the days of old, and it represents a message. The “former years” represent the purity of the message which produced the first disappointment in the Millerite history. The corrupted offering represents the corrupted message of July 18, 2020, yet it is still a parallel event.
«قوربانِ پارسایی» که لاویان در ملاکی بابِ سه نمایندۀ آن هستند، چونان قربانیای است در ایّامِ قدیم، و نمایندۀ پیامی است. «سالهای نخستین» نمایانگرِ طهارتِ پیامی هستند که نخستین نومیدی را در تاریخِ میلری پدید آورد. قربانیِ فاسد نمایانگرِ پیامِ فاسدِ 18 ژوئیهٔ 2020 است، با این همه، همچنان رویدادی موازی است.
And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. Malachi 3:3, 4.
Aaya kunan churachaq hina, qillqanta llimp’ichiq hina tiyaykunqa; Levípa churinkunataqa llimp’ichinqa, quri hina, qullqi hina ch’uyanchaspa, chay hina Señorman chiqap kaypi haywanankupaq. Chaymantataq Judáwan Jerusalénpa haywarikuyninqa Señorman sumaqta allinchasqa kanqa, ñawpaq p’unchaykunapi hina, ñawpaq watakunapi hina. Malaquías 3:3, 4.
The “curse” that is identified in Malachi identifies a test of an acknowledgement of what Elijah represents. Those of us that are now awakening must understand that the reality of the curse of “seven times” has been fulfilled upon us in the rebellion we manifested in making the sinful prediction of July 18, 2020. We must also once again decide what prophetic methodology we choose to eat. Two witnesses to this fact, and there are others, can be found in Malachi’s presentation of the Elijah to come, and also from Elijah’s own history. Elijah clearly identified that there would only be one correct message and methodology.
“ငါးပြစ်ခြင်း” ဟု မလာခိ၌ ဖော်ထုတ်ထားသောအရာသည် ဧလိယက ကိုယ်စားပြုသောအရာကို အသိအမှတ်ပြုခြင်းရှိမရှိကို စမ်းသပ်သောအရာဖြစ်သည်။ ယခု နိုးထလာလျက်ရှိသော ကျွန်ုပ်တို့သည် ၂၀၂၀ ခုနှစ်၊ ဇူလိုင် ၁၈ ရက်နေ့နှင့်ဆိုင်သော အပြစ်ရှိသည့် ခန့်မှန်းချက်ကို ပြုလုပ်ရာ၌ ကျွန်ုပ်တို့ ပြသခဲ့သော ပုန်ကန်မှုအပေါ် “ခုနစ်ဆ” အရောက်လာသော “ကျိန်စာ” ၏ အမှန်တရားသည် ကျွန်ုပ်တို့အပေါ်၌ ပြည့်စုံသွားပြီးဖြစ်ကြောင်းကို နားလည်ရမည်။ ထို့အပြင် ကျွန်ုပ်တို့သည် မည်သည့် ပရောဖက်ပြု နည်းလမ်းကို ရွေးချယ်၍ စားမည်နည်းဟူသော ဆုံးဖြတ်ချက်ကိုလည်း တစ်ဖန် ပြန်လည် ချမှတ်ရမည်။ ဤအချက်အတွက် သက်သေခံနှစ်ပါး—အခြားသက်သေများလည်း ရှိသေးသော်လည်း—ကို မလာခိက လာမည့် ဧလိယအကြောင်း တင်ပြထားခြင်း၌လည်းကောင်း၊ ဧလိယ၏ ကိုယ်ပိုင်သမိုင်းမှလည်းကောင်း တွေ့ရှိနိုင်သည်။ ဧလိယက မှန်ကန်သော သတင်းစကားနှင့် နည်းလမ်းသည် တစ်ခုတည်းသာ ရှိမည်ဖြစ်ကြောင်းကို ရှင်းလင်းစွာ ဖော်ပြခဲ့သည်။
And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. 1 Kings 17:1.
ඒ කාලයේ ගිලියාද්හි වැසියන්ගෙන් වූ තිෂ්බීය එලියා අහබ්ට මෙසේ කීවේය: “මා සිටින ඉස්රායෙල්ගේ දෙවි සමිඳාණන් ජීවමාන බැවින්, මාගේ වචනය අනුව මිස, මේ වසරවල මීදුමවත් වැස්සවත් නොවන්නේය.” 1 රාජාවලිය 17:1.
Malachi identified a “curse” that God’s priests are under in the period when the final Elijah appears in connection with a curse associated with God’s tithe. The “curse” of the tithe in Malachi, represents a decision on the part of the people of God, for in order to remove the curse they are already under they must decide where and what is the “storehouse”.
Malachi jees manńa “maldición” nini jehóvaa sacerdótenej guallé de Guâri último Elías ijáraañón ji ca conexión gué peteĩ maldición gué oĩva Guâri diezmo ndive. Pe “maldición” gué diezmo rehegua Malachi-pe, ohechauka peteĩ decisión Guâri puevlo peguigua, pórke ja’pe oipe’a haguã pe maldición oĩmaha hese kuéra, odecidíva’erã moõpa ha mba’épa pe “almacén”.
Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts. For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. Malachi 3:1–11.
“Gweler, mi a anfonaf fy nghennad, ac efe a baratoa y ffordd o’m blaen: a’r Arglwydd, yr hwn yr ydych yn ei geisio, a ddaw yn ddisymwth i’w deml, sef cennad y cyfamod, yr hwn yr ydych yn ymhyfrydu ynddo: wele, efe a ddaw, medd Arglwydd y lluoedd. Ond pwy a all oddef dydd ei ddyfodiad? a phwy a saif pan ymddengys efe? canys y mae efe fel tân purwr, ac fel sebon golchwyr: Ac efe a eistedd fel purwr a glanhäwr arian: ac efe a bura feibion Lefi, ac a’u puro hwy fel aur ac arian, fel y gallont offrymu i’r Arglwydd offrwm mewn cyfiawnder. Yna y bydd offrwm Jwda a Jerwsalem yn hyfryd gan yr Arglwydd, fel yn y dyddiau gynt, ac fel yn y blynyddoedd blaenorol. A mi a nesâf atoch i farn; a byddaf dyst cyflym yn erbyn y dewiniaid, ac yn erbyn y godinebwyr, ac yn erbyn y rhai sy’n tyngu’n gelwyddog, ac yn erbyn y rhai sy’n gorthrymu’r gwas cyflogedig yn ei gyflog, y weddw, a’r amddifad, ac sy’n troi’r estron oddi wrth ei hawl, ac nad ydynt yn fy ofni i, medd Arglwydd y lluoedd. Canys myfi yw’r Arglwydd, ni newidiaf; am hynny chwi feibion Jacob nid ydych wedi eich difa. Hyd yn oed er dyddiau eich tadau yr ydych wedi cilio oddi wrth fy ordeiniadau, ac ni chadwasoch hwynt. Dychwelwch ataf fi, a mi a ddychwelaf atoch chwi, medd Arglwydd y lluoedd. Ond chwi a ddywedasoch, Ym mha beth y dychwelwn? A ysbeilia dyn Dduw? Eto chwi a’m hysbeiliasoch i. Ond chwi a ddywedwch, Ym mha beth yr yspeiliasom ni di? Yn y degymau a’r offrymau. Chwi a felldithiwyd â melltith: canys chwi a’m hysbeiliasoch i, sef y genedl hon oll. Dygwch yr holl ddegymau i’r ystordy, fel y byddo bwyd yn fy nhŷ, a phrofwch fi yn awr yn hyn, medd Arglwydd y lluoedd, onid agoraf i chwi ffenestri’r nefoedd, a thywallt arnoch fendith, fel na bydd digon o le i’w derbyn. A cheryddaf y difethwr er eich mwyn, ac ni ddifetha efe ffrwyth eich tir; ac ni fwriada eich gwinwydden ei ffrwyth cyn yr amser yn y maes, medd Arglwydd y lluoedd.” Malachi 3:1–11.
The Lord does not change, nor does he change methodology. Whatever the “curse” may or may not be, that is represented by Malachi’s curse of “tithe”, the tithe is to be brought into the storehouse, for the purpose of having “meat” in God’s house. That fact demands that a decision be made as to what the “storehouse” is, and what was the food represented by William Miller in the movement of the first angel, which typified the food to be eaten in the movement of the third angel? One of the symbols of that food is “rain” and “dew”.
အရှင်သည် မပြောင်းလဲတော်မူသကဲ့သို့၊ မိမိ၏ လုပ်ဆောင်ပုံနည်းလမ်းကိုလည်း မပြောင်းလဲတော်မူပါ။ “ကျိန်စာ” သည် မည်သို့ဖြစ်စေ မဖြစ်စေ၊ ထိုအရာကို မာလခိ၏ “ဆယ်ဖို့တစ်ဖို့” ဆိုင်ရာ ကျိန်စာဖြင့် ကိုယ်စားပြုထားသည့်အတိုင်း၊ ဘုရားသခင်၏အိမ်၌ “အစာ” ရှိစေရန် ရည်ရွယ်ချက်ဖြင့် ဆယ်ဖို့တစ်ဖို့ကို သိုလှောင်ရာသို့ ယူဆောင်လာရမည်။ ထိုအချက်ကြောင့် “သိုလှောင်ရာ” သည် အဘယ်အရာဖြစ်သည်ကိုလည်းကောင်း၊ ပထမကောင်းကင်တမန်၏ လှုပ်ရှားမှု၌ William Miller က ကိုယ်စားပြုခဲ့သော အစာသည် အဘယ်အရာဖြစ်သနည်း၊ ထိုအစာသည် တတိယကောင်းကင်တမန်၏ လှုပ်ရှားမှု၌ စားသောက်ရမည့် အစာကို ပုံဆောင်ပြသခဲ့သည်ကိုလည်းကောင်း ဆုံးဖြတ်ရမည်ဖြစ်သည်။ ထိုအစာ၏ သင်္ကေတများအနက် တစ်ခုမှာ “မိုး” နှင့် “နှင်း” ဖြစ်သည်။
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. Deuteronomy 32:1–4.
Escuchad, oh cielos, y hablaré; y oiga la tierra las palabras de mi boca. Goteará mi doctrina como la lluvia; destilará mi palabra como el rocío, como la llovizna sobre la tierna hierba, y como los aguaceros sobre la hierba: porque publicaré el nombre del Señor; atribuid grandeza a nuestro Dios. Él es la Roca, cuya obra es perfecta; porque todos sus caminos son juicio; Dios de verdad y sin ninguna iniquidad, justo y recto es él. Deuteronomio 32:1–4.
Did Elijah truly mean what he said to Ahab? Did he actually mean that in the last days, when the perfect fulfillment of the Elijah movement and message occurs, that “there shall not be dew nor rain these years, but according to my word?” Does the “rain” that Elijah speaks of being withheld, except at his word, align with the “rain” that Malachi promises as a blessing?
¿Quiso verdaderamente decir Elías lo que le dijo a Acab? ¿Quiso realmente decir que en los postreros días, cuando tenga lugar el cumplimiento perfecto del movimiento y mensaje de Elías, «no habrá rocío ni lluvia en estos años, sino por mi palabra»? ¿Corresponde la «lluvia» de la que Elías habla como retenida, excepto por su palabra, con la «lluvia» que Malaquías promete como bendición?
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. Malachi 3:10.
“Akonse biara a mode ba no nyinaa, momfa mmra akorae fi no mu, na aduan nna me fi mu; na monsɔ me nhwɛ seesei wɔ eyi mu,” Awurade asafo no Nyankopɔn na ɔse, “sɛ meremmuebue ɔsoro mfɛnsere no mma mo, na mantwie nhyira ngu mo so, kosi sɛ baabi renka a mobegye atom.” Malaki 3:10.
And does the “curse” of the unsanctified “offering” of the “priests”, and the misuse of “tithe” that has already been brought about, also represent the “curse” of the “seven times”?
Πότερον καὶ ἡ «κατάρα» τῆς ἀγιασθεῖσης οὐχὶ «προσφορᾶς» τῶν «ἱερέων», καὶ ἡ κατάχρησις τοῦ «δεκάτου», ἥτις ἤδη ἐπραγματοποιήθη, ἀντιπροσωπεύουσι καὶ τὴν «κατάραν» τῶν «ἑπτὰ καιρῶν»;
At the end of July, 2023, we began to publish articles that are essentially a repetition of the message found in the series of studies called Habakkuk’s Tables. The difference in the current presentation is that after July 18, 2020, the Lord began to place some of the old teachings in a new light.
2023-cü ilin iyul ayının sonunda biz mahiyyət etibarilə Habaqququn Cədvəlləri adlı tədqiqatlar silsiləsində yer alan xəbərin təkrarı olan məqalələr dərc etməyə başladıq. Hazırkı təqdimatda fərq ondan ibarətdir ki, 18 iyul 2020-ci ildən sonra Rəbb köhnə təlimlərin bəzilərini yeni bir işıq altında göstərməyə başladı.
He began to open things up that appeared to me to be profound, but I was personally out of touch and unwilling to be in touch with the work I had previously been given to accomplish. From July 19, 2020, I understood that the prediction of the previous day was wrong, and that I was personally more responsible for that sinful prediction and its horrible aftermath than any other person.
उ सभ बातन के खोलि के बतावे लगल जे हमके गहिर आ गंभीर बुझाइल, बाकिर हम व्यक्तिगत रूप से असंपृक्त रहीं आ ओ काम से जुड़ल रहे के इच्छा नइखी रखत रहीं जवन पहिले हमरा पूरा करे खातिर देहल गइल रहे। 19 जुलाई, 2020 से हम ई बुझनी कि पिछला दिन के भविष्यवाणी गलत रहे, आ ओ पापपूर्ण भविष्यवाणी आ ओकर भयानक परिणाम खातिर व्यक्तिगत रूप से हम किसीओ दोसरा मनई से बेसी जिम्मेदार रहीं।
Then in July of 2023, I was overwhelmed with a conviction, that in spite of my complete failure as a leader of God’s movement of the third angel, I should at least begin to write out what I had come to understand since July of 2020. I determined to put into writing what had been opened up to me since the sin of July 18, 2020, and then place it into the public record, before I was laid to rest.
A ke na Ɔpɛpɔn 2023 mu no, adwene mu ahotoso kɛse bi hyɛɛ me so sɛ, ɛwom sɛ madi nkogu korakora sɛ Onyankopɔn ne nhyehyɛe a ɛfa ɔbɔfo a ɔto so abiɛsa no ho kandifo de, anyɛ yiye koraa no, ɛsɛ sɛ mifii ase kyerɛw nea mabɛte ase fi Ɔpɛpɔn 2020 no. Misii gyinae sɛ mɛkyerɛw nea wɔabue ama me fi bɔne a esii Ɔpɛpɔn 18, 2020 no mu, na afei mede ato baguam kyerɛwtohɔ mu, ansa na wɔde me akɔhome.
In the three months since July, there are over seventy countries around the world that are now following these articles. Yes, some are no doubt following for unholy purposes and intent, but not all. We are on the verge of turning on a program that will place these articles into all the major languages of planet earth, for at this point, those seventy-plus countries are forced to consider these truths in only the English language.
Julaiden ehtibarä üç aýyň dowamynda dünýäniň dürli künjeklerindäki ýetmişden gowrak ýurt häzir bu makalalary yzarlaýar. Hawa, käbirleriniň şek-şübhesiz haram maksatlar we niýetler bilen yzarlaýandygy bardyr, ýöne hemmesi beýle däl. Biz bu makalalary ýer ýüzüniň ähli esasy dillerine geçirjek bir programmany işe girizmegiň bosagasynda durus; sebäbi häzirki pursatda şol ýetmişden gowrak ýurt bu hakykatlara diňe iňlis dilinde garamaga mejbur bolýar.
We are already working to help some around the globe, that do not have the ways and means to do much with these truths, and I wonder if Malachi’s “storehouse”, that has a defined purpose of providing “food” in God’s house, may not be referring to the work of spreading the truth that has been proceeding from these articles since July of 2023?
Ñuqanchikqa ñam llank’asqañam kay pachapi wakinkunata yanapanapaq, paykunaqa manam kay cheqaq kaykunawan ancha ruway atiykunata ni kaqniyuqchu; chaymi yuyarini ichaqa Malakíaspa “waqaychana wasin”, mayqenpas sut’inchasqa munaynintaq Diospa wasinpi “mikhunata” qowanapaq, mana chaychu qhawachkanman kay cheqaq kayta mast’arichiy llank’ayman, mayqanpas kay qillqakunamanta lluqsimuspa purisqan julio killamanta 2023 watapi?
We will begin our consideration of Daniel chapter three in the next article.
Jëfandikoo sunu xalaat ci Daniel saar ñatt ci artikel bii di ñëw.
“We are living in a special period of this earth’s history. A great work must be done in a very short time, and every Christian is to act a part in sustaining this work. God is calling for men who will consecrate themselves to the work of soulsaving. When we begin to comprehend what a sacrifice Christ made in order to save a perishing world, there will be seen a mighty wrestling to save souls. Oh, that all our churches might see and realize the infinite sacrifice of Christ!
“Ñuqanchikqa kay pachapa historianpi huk sapa akllasqa pacha-pim kawsanchik. Huk hatun ruwanakuyqa ancha pisilla pachapi hunt’achisqa kanan tiyan, hinaspa sapa cristianom kay ruwanakuyta sayachinankupaq huk rakinpi llamk’anan tiyan. Diosqa waqyaykunmi runakunata, pikunachus almanakunata qespichiy llamk’ayman kikinkuta sapaqchaspa qusqakuyta munanku chaykunata. Cristoqa chinkayman riq pachat qespichinampaq hayk’aq sacrificiota rurasqanta yuyayta qallarisunchik chayqa, almanakunata qespichinapaq hatun maqanakuy rikukunqa. ¡Ay, llapa iglesiaykuna Cristo-pa mana tupay atiyniyuq sacrificionta rikuchun hinaspa cheqaqtapuni yachachun!”
“In visions of the night, representations passed before me of a great reformatory movement among God’s people. Many were praising God. The sick were healed, and other miracles were wrought. A spirit of intercession was seen, even as was manifested before the great Day of Pentecost. Hundreds and thousands were seen visiting families and opening before them the word of God. Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest. On every side doors were thrown open to the proclamation of the truth. The world seemed to be lightened with the heavenly influence. Great blessings were received by the true and humble people of God. I heard voices of thanksgiving and praise, and there seemed to be a reformation such as we witnessed in 1844.
“Түнийн үзэгдлүүдэд Бурханы ард түмний дунд өрнөж буй агуу шинэчлэлийн хөдөлгөөний дүрслэлүүд миний өмнө өнгөрөн үзэгдэв. Олон хүн Бурханыг магтан алдаршуулж байв. Өвчтэй хүмүүс эдгэрч, өөр гайхамшгууд үйлдэгдэж байлаа. Агуу Пентекостын өдрөөс өмнө илэрсэнтэй адил зуучлан гуйх сүнс үзэгдэв. Зуу зуун, мянга мянган хүн айл өрхөөр зочлон, тэдний өмнө Бурханы үгийг нээн дэлгэж буй нь харагдав. Зүрх сэтгэлүүд Ариун Сүнсний хүчээр яллагдаж, жинхэнэ хөрвөлтийн сүнс илэрхий болов. Үнэнийг тунхаглахын төлөө хаа сайгүй үүд хаалгууд нээгдэв. Дэлхий ертөнц тэнгэрлэг нөлөөгөөр гэрэлтсэн мэт санагдав. Бурханы жинхэнэ бөгөөд даруу ард түмэн агуу ерөөлийг хүлээн авав. Би талархал ба магтаалын дуу хоолойг сонсов, мөн 1844 онд бидний гэрчилж үзсэнтэй адил нэгэн шинэчлэл болж буй мэт санагдав.״
“Yet some refused to be converted. They were not willing to walk in God’s way, and when, in order that the work of God might be advanced, calls were made for freewill offerings, some clung selfishly to their earthly possessions. These covetous ones became separated from the company of believers.
“लकिन बाझ सऱेना परिबर्तन हुए ले मना करि गेन। उमन परमेसर के डहरे चलइया नइ चाहिन, अऊ जब, ए बात खातिर कि परमेसर के काम आगे बढ़े, स्वेच्छा-भेंट बर बलाहट दीस गेय, तब कइएक मन अपन धरती के धन-संपति ला लोभवश कस के धरि रहिन। इ लोभी मन बिसवासी मन के संगति ले अलग होगेन। ”
“The judgments of God are in the earth, and, under the influence of the Holy Spirit, we must give the message of warning that He has entrusted to us. We must give this message quickly, line upon line, precept upon precept. Men will soon be forced to great decisions, and it is our duty to see that they are given an opportunity to understand the truth, that they may take their stand intelligently on the right side. The Lord calls upon His people to labor—labor earnestly and wisely—while probation lingers.” Testimonies, volume 9, 126.
“İlhîk yargıları yeryüzündedir ve Kutsal Ruh’un tesiri altında, O’nun bize emanet ettiği uyarı mesajını vermeliyiz. Bu mesajı süratle, satır üstüne satır, kural üstüne kural olarak bildirmeliyiz. İnsanlar yakında büyük kararlar vermeye zorlanacaklardır ve onların gerçeği anlama fırsatını kendilerine sunmanın, böylece doğru tarafta bilinçli olarak yerlerini alabilmelerinin sağlanması bizim görevimizdir. Rab, kendi halkını—mühlet devam ederken—çalışmaya, ciddiyetle ve hikmetle çalışmaya çağırmaktadır.” Tanıklıklar, 9. cilt, 126.