The book The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev, and the Capitalist West, was written by Malachi Martin, and it was first published in 1990. Martin examines the role of Pope John Paul II as a transformative figure in global politics and diplomacy during the latter half of the 20th century. He discusses the Pope’s role in the collapse of Communism in Eastern Europe. The book presents a Catholic perspective of the dynamics that brought about the fulfillment of verse forty of Daniel eleven, at the time of the end in 1989.
꧋ꦧꦸꦏꦸ ꦲꦶꦗꦶ The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev, and the Capitalist West, ꦏꦁꦒꦶꦠꦶꦱ꧀ ꦺꦴꦭꦺꦃ Malachi Martin, ꦭꦤ꧀ ꦥꦸꦁꦏꦱꦤ꧀ꦤꦺ ꦥꦶꦁꦏꦭꦶ ꦠꦸꦏꦸꦭ꧀ ꦥ꦳ꦥꦢꦁ 1990. Martin ꦤꦶꦠꦶꦏ꧀ꦱꦶ ꦥꦫꦤꦤꦺ Pope John Paul II ꦱꦼꦧꦒꦻ ꦠꦺꦴꦏꦺꦴꦃ ꦥꦼꦔꦸꦧꦃ ꦘꦁ ꦩꦼꦩꦶꦭꦶꦏꦶ ꦥꦼꦔꦫꦸꦃ ꦧꦼꦱꦂ ꦢꦭꦩ꧀ ꦥꦺꦴꦭꦶꦠꦶꦏ꧀ ꦲꦶꦤ꧀ꦠꦼꦂꦤꦱꦶꦪꦺꦴꦤꦭ꧀ ꦭꦤ꧀ ꦢꦶꦥ꧀ꦭꦺꦴꦩꦱꦶ ꦥꦢ ꦥꦫꦺꦴ ꦏꦲꦶꦤꦺꦴꦱꦤ꧀ ꦲꦧꦢ꧀ kaping 20. ꦲꦺꦴꦏꦺ ꦔꦺꦴꦩꦺꦴꦁꦏꦺ ꦥꦫꦤ ꦱꦁ Paus ꦢꦭꦩ꧀ ꦫꦸꦤ꧀ꦠꦸꦃꦤꦺ Komunisme ꦲꦶꦁ Éropah Wétan. ꦧꦸꦏꦸ ꦲꦶꦏꦶ ꦤꦪꦁꦏꦺ ꦥꦼꦂꦱ꧀ꦥꦺꦏ꧀ꦠꦶꦥ Katulik bab dinamika kang nuwuhaké kaleksanané ayat kaping patang puluh saking Daniel sewelas, ing wekdal akhir, ing taun 1989.
Martin analyzes the internal dynamics of the Soviet Union under the leadership of Mikhail Gorbachev, particularly focusing on Gorbachev’s policies of “glasnost” (openness) and “perestroika” (restructuring). He discusses the challenges facing the Soviet Union and Gorbachev’s attempts to reform the Communist system. He explores the geopolitical tensions and power struggles between the Soviet Union (the king of the south—the dragon), the Catholic Church (the king of the north—the beast), and what he calls the capitalist West (the king of the north’s proxy army—the false prophet). He discusses the ideological conflicts, espionage, and covert operations that characterized the Cold War era and examines the efforts of various actors to shape the future of the world.
Мартин Горбачёвн арялалта доро Зөвлэлтэ Холбоото Уласай досоохи хүдэлгөөнүүдэй динамикые шэнжэлнэ, илангаяа Горбачёвой «гласность» (нээлтэтэй байдал) болон «перестройка» (шэнэлэн байгуулга) гэһэн бодолгонуудта анхаралаа хандуулна. Тэрэ Зөвлэлтэ Холбоото Уласай урда табигдаһан бэрхэшээлнүүдые, мүн Горбачёвой коммунис системые шэнэлхэ оролдолнуудыень хэлсэнэ. Тэрэ Зөвлэлтэ Холбоото Улас (урда зүгэй хаан — луу), Католическа сүмэ (хойто зүгэй хаан — араатан), болон тэрэнэй «капиталистическэ Баруун» гэжэ нэрлэдэг юумэнэй (хойто зүгэй хаанай түлөөлэгшэ сэрэг — хуурамша эшэ үзүүлэгшэ) хоорондохи геополитическа түгшүүринүүдые ба засагай түлөө тэмсэлнүүдые шэнжэлнэ. Тэрэ Хүйтэн дайнай үеые тодорхойлһон үзэл сурталай зүрилдөөнүүд, тагнуул, болон нюуса үйлэ хэрэгүүд тухай хэлсэжэ, дэлхэйн ерээдүйе ямар болгохо талаар элдэб таладай оролдолнуудыень шэнжэлнэ.
Martin emphasizes the significance of Catholicism as a force in global politics and diplomacy. He argues that the Catholic Church, under the leadership of Pope John Paul II, played a pivotal role in shaping the course of history during this period and influencing the outcome of the Cold War. He places John Pauls’ influence in the context of the Marian apparitions at Fatima, Portugal, and identifies the influence of Fatima upon global events and the Catholic Church’s role in shaping the course of history. Martin suggests that the events at Fatima hold significant prophetic and geopolitical implications, particularly in the context of the Cold War era.
Martin gi Catholicism si be yi, bɔ yi ka i yɛhini lo taŋa kple diplomacy me. Edi argument be Catholic Church la, le Pope John Paul II ƒe leadership te, wɔ role gã aɖe le nusrɔ̃wo sia ƒe ɣeyiɣi me, eye eɖo asi ɖe xexeame ƒe ŋutinya ƒe mɔ la dzi, kple ale si Cold War la wu nu. Etsɔ John Paul ƒe influence la de context me le Marian apparitions siwo va dzɔ le Fatima, Portugal, me, eye wòɖe Fatima ƒe influence si le xexeame ƒe nudzɔdzɔwo dzi kple Catholic Church la ƒe role si le ŋutinya ƒe mɔ la ɖoɖo me afia. Martin suggests be nusiwo dzɔ le Fatima la le prophetic kple geopolitical implications gãwo sɔŋ, vevie le Cold War ƒe ɣeyiɣi ƒe context me.
Martin explores the three secrets of Fatima, which were allegedly revealed by the Virgin Mary to three young shepherd children in Fatima in 1917. He suggests that the third secret, which was initially kept secret by the Vatican and only revealed in 2000, contained apocalyptic warnings about the future of the Catholic Church and the world. Martin argues that the events at Fatima, including the apparitions and the messages conveyed by the Virgin Mary, had significant implications for global politics and the struggle between communism and capitalism during the Cold War era.
Մարթինը քննում է Ֆաթիմայի երեք գաղտնիքները, որոնք, ըստ պնդման, 1917 թվականին Ֆաթիմայում Կույս Մարիամի կողմից հայտնվել էին երեք պատանի հովվիկ երեխաների։ Նա ենթադրում է, որ երրորդ գաղտնիքը, որը սկզբում գաղտնի էր պահվում Վատիկանի կողմից և բացահայտվեց միայն 2000 թվականին, պարունակում էր ապոկալիպտիկ նախազգուշացումներ Կաթոլիկ եկեղեցու և աշխարհի ապագայի վերաբերյալ։ Մարթինը պնդում է, որ Ֆաթիմայում տեղի ունեցած իրադարձությունները, ներառյալ երևումները և Կույս Մարիամի փոխանցած պատգամները, նշանակալի հետևանքներ ունեին համաշխարհային քաղաքականության և Սառը պատերազմի ժամանակաշրջանում կոմունիզմի ու կապիտալիզմի միջև մղվող պայքարի համար։
Martin highlights the role of Pope John Paul II as a key figure in the fulfillment of the prophecies of Fatima. He suggests that John Paul II saw himself as the “bishop in white” mentioned in the third secret of Fatima and that he viewed his papacy as a mission to confront the forces of evil and promote spiritual renewal within the Catholic Church and society at large.
Martin indiki tura Papa Juan Pablo II nisqa runapa ruwananqa Fatima willakuykuna hunt’asqa kananpi huk ancha hatun nisqa chawpi runa kasqanta. Pay yuyarichin Juan Pablo II kikinta rikusqanta Fatimapa kimsa kaq pakasqa willakuypi rimarisqa “yuraq p’achayuq obispo” hina, hinaspa papasqa kayninta qhawarisqanta huk kachay hina mana allinpa kallpankunawan tinkunapaq, chaymanta Católico Iglesiapi hinaspa llapa runakuna tiyasqa llaqtapi espiritupaq musuqchasqa kawsayta wiñachinapaq.
Martin suggests that the messages of Fatima emphasized the importance of spiritual warfare and the need for the Catholic Church to confront the forces of evil, both within and outside the Church. He argues that the events at Fatima provided a spiritual and moral framework for understanding and addressing the challenges facing humanity in the modern world. The Fatima messages represent the satanic message which conditions Catholicism to accept Satan as Christ, when he “personates” Christ at the soon coming Sunday law.
Martin aytide Fatima waatooti xibaar yi di yokk njariñu xareb xel ak soxla bu Mbooloom Katolik bi war a jàkkarloo ak dooley lu bon, ci biiram Mbooloo mi ak ci biti. Mu teg ci ne xew-xewu Fatima yi jox nañu ab xelal bu xel ak yoonu sago bu ñuy manee jàngat te jëfandikoo ngir xam ak taxawal jafe-jafe yi nit ñi di dajeel ci àddina ju bees ji. Yooni Fatima yi dañuy teewal ndigal lu Seytaane, buy sàkk Mbooloom Katolik ngir mu nangu Seytaane ni Kirist, bu “soloo” boppam ni Kirist ci yoonu dibeer bu Tewub-Dibéer bi di ñëw lu gaaw.
“Satan will work miracles to deceive those who dwell upon the earth. Spiritualism will do its work by causing the dead to be personated. Those religious bodies who refuse to hear God’s messages of warning will be under strong deception, and will unite with the civil power to persecute the saints. The Protestant churches will unite with the papal power in persecuting the commandment-keeping people of God. This is that power which constitutes the great system of persecution which will exercise spiritual tyranny over the consciences of men.
«Шайтан жер үстүндө жашагандарды алдоо үчүн кереметтерди көрсөтөт. Спиритизм өлгөндөрдүн кейпине кирүү аркылуу өз ишин жүргүзөт. Кудайдын эскертүү кабарларын угууга баш тарткан диний уюмдар күчтүү азгырыкка кабылышат жана ыйыктарды куугунтуктоо үчүн жарандык бийлик менен биригишет. Протестант чиркөөлөр Кудайдын осуяттарын сактаган элин куугунтуктоодо папалык бийлик менен биригишет. Дал ушул бийлик адамдардын абийиринин үстүнөн рухий зомбулукту жүргүзө турган улуу куугунтук тутумун түзөт.»
“‘He had two horns like a lamb, and he spake as a dragon.’ Though professing to be followers of the Lamb of God, men become imbued with the spirit of the dragon. They profess to be meek and humble but they speak and legislate with the spirit of Satan, showing by their actions that they are the opposite of what they profess to be. This lamb-like power unites with the dragon in making war upon those who keep the commandments of God and have the testimony of Jesus Christ. And Satan unites with Protestants and papists, acting in consort with them as the god of this world, dictating to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.
«“Nĩarĩ na mahorn maĩrĩ ta ma mwana wa ngʼondu, na akiuga ta ndaragon.” O na marĩkĩte atĩ nĩ arũmĩri a Mwana wa Ngʼondu wa Ngai, andũ nĩmehuuraga na roho wa ndaragon. Nĩmarĩkaga atĩ nĩ anyenyekevu na a kwĩnyihia, no nĩmaaragia na kũthondeka watho na roho wa Satani, makĩonania na ciĩko ciao atĩ nĩ mahingĩ na ũrĩa marĩkaga atĩ nĩo. Ũhoti ũcio wa ta mwana wa ngʼondu wĩgatanaga na ndaragon mũgambo wa kũrĩa arĩa matĩkagĩra maragĩrĩrio ma Ngai na marĩ na ũira wa Jesũ Kristũ. Nake Satani nĩegatanaga na Abarotestanti hamwe na Abapapa, agĩkĩra hamwe nao ta ngai ya thĩ ĩno, akĩheana maathani kũrĩ andũ ta atĩ nĩ aranda a ũthamaki wake, nĩguo akenagĩrĩrwo na athiĩrwo na atongorwo ta ũrĩa we mwene endaga.
“If men will not agree to trample underfoot the commandments of God, the spirit of the dragon is revealed. They are imprisoned, brought before councils, and fined. ‘He causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads’ [Revelation 13:16]. ‘He had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed’ [verse 15]. Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Manuscript Releases, volume 14, 162.
«Егер адамдар Құдайдың өсиеттерін аяқасты етуге келісім бермесе, айдаһардың рухы әшкереленеді. Олар түрмеге қамалады, кеңестердің алдына әкелінеді және айыппұл төлейді. “Ол кішіні де, үлкенді де, байды да, кедейді де, еріктіні де, құлды да оң қолдарына немесе маңдайларына белгі қабылдауға мәжбүр етеді” [Аян 13:16]. “Оған аңның мүсініне жан бітіруге билік берілді, сонда аңның мүсіні сөйлеп, аңның мүсініне табынбайтындардың бәрін өлтіруге себепші болсын” [15-аят]. Осылайша Шайтан Ехобаның айрықша құзыреттерін иемденіп алады. Күнә адамы Құдайдың орнында отырып, өзін Құдаймын деп жариялайды және Құдайдан жоғары әрекет етеді». Manuscript Releases, 14-том, 162.
Antichrist is a symbol of both the pope of Rome, and Satan, for the pope of Rome is Satan’s earthly representative. “Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Satan intends to so control the world when he takes control that he will dictate “to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.” In order to have a religious throne to rule from He created the Catholic Church, and in order to have a political throne to rule from he created the United Nations.
Antichrist ayıs Roma papası tı Satan, takənəsdəy, Roma papası Şeytanın yerdəki nümayəndəsidir. “Beləcə Şeytan Yehovanın müstəsna səlahiyyətlərini qəsb edir. Günah adamı Allahın yerində oturur, özünü Allah elan edir və Allahdan üstün hərəkət edir.” Şeytan hakimiyyəti öz əlinə aldığı zaman dünyanı elə idarə etməyi niyyət edir ki, “insanlarla sanki öz padşahlığının təbəələri imişlər kimi rəftar etsin, onları öz istədiyi kimi yönəltsin, idarə etsin və nəzarətdə saxlasın.” Hökmdarlıq etmək üçün dini bir taxta sahib olmaq məqsədilə o, Katolik Kilsəsini yaratdı, siyasi bir taxtdan hökm sürmək üçün isə Birləşmiş Millətlər Təşkilatını yaratdı.
“This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” The Great Controversy, 50.
“Лутфгарии байни бутпарастӣ ва масеҳият ба ташаккули «марди гуноҳ», ки дар нубувват пешгӯӣ шудааст, ҳамчун касе ки ба Худо муқобилат мекунад ва худро болотар аз Худо мебардорад, оварда расонд. Он низоми азими дини козиб шоҳкори қудрати Шайтон аст — ёдгории талошҳои ӯ барои бар тахт нишастан ва заминро мувофиқи иродаи худ ҳукмронӣ кардан.” Муборизаи Бузург, 50.
The miracle of Fatima, and its satanic prophecy is what Satan has employed to prepare a prophetic setting that allows Catholicism to quickly surrender their church into His control, when he appears, and personates Christ. His personation of Christ begins at the soon coming Sunday law, represented in verse sixteen, verse twenty-two, verse thirty-one and verse forty-one of Daniel chapter eleven.
Мӯъҷизаи Фотима ва пешгӯии шайтонӣи он ҳамон василаест, ки Шайтон барои омода сохтани як саҳнаи пешгӯёна ба кор бурдааст, то католикизм тавонад ҳангоми зоҳир шудани ӯ ва таҷассум кардани Масеҳ аз ҷониби ӯ, калисои худро зуд ба ихтиёри ӯ таслим намояд. Таҷассум кардани Масеҳ аз ҷониби ӯ аз қонуни якшанбеи наздик, ки дар ояти шонздаҳум, ояти бисту дуюм, ояти сию якум ва ояти чилу якуми боби ёздаҳуми Дониёл ифода ёфтааст, оғоз меёбад.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
«Құдай заңының бұзылуымен папалықтың орнатылуын күшіне енгізетін жарлық арқылы біздің ұлтымыз әділдіктен өзін толық ажыратады. Протестантизм шығанақтың арғы жағына қолын созып, римдік биліктің қолын ұстағанда, тұңғиықтың үстінен созылып, Спиритуализммен қол алысқанда, осы үштік одақтың ықпалымен біздің еліміз протестанттық әрі республикалық үкімет ретіндегі өз Конституциясының әрбір қағидасынан бас тартып, папалық жалғандықтар мен алдаулардың таралуына жағдай жасағанда, сонда біз Шайтанның ғажайып әрекет ету уақыты келгенін және ақырдың жақын екенін біле аламыз». Testimonies, volume 5, 451.
At the Sunday law in the United States, the “time has come for the marvelous working of Satan.” In Revelation chapter thirteen, verse eleven, the United States “speaks” as a dragon, and then in verse thirteen, which is simply identifying what happens when the United States “speaks,” by passing the Sunday law, Satan appears to call fire down out of heaven.
Bê yasaya Yekşemê li Dewletên Yekbûyî yên Amerîkayê, “dem hatiye ji bo xebata ecêb a Şeytan.” Di Peyxistina Yûhannayê de, beşa sêzdehan, ayeta yanzdehan, Dewletên Yekbûyî “diaxivin” wek ejdehayek, û paşê di ayeta sêzdehan de, ku tenê nasandina tiştê ku di dema ku Dewletên Yekbûyî “diaxivin,” bi derbas kirina yasaya Yekşemê, diqewime, Şeytan xuya dibe ku agir ji ezmanê dakeşîne.
“Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works, with lying wonders, even bringing down fire from heaven in the sight of men. Revelation 13:13. Thus the inhabitants of the earth will be brought to take their stand.” The Great Controversy, 611, 612.
“Luramiñäni Diosan, ajanupax qhant’atäñampi ukat qullan katuyasiñan qhant’äwipampi k’ajkirinakaxa, alaxpachat yatiyäwi yatiyañatakiw mä chiqarut yaqha chiqaru jank’ak sarapxani. Waranqa waranqa arunakampi, uraqpachan taqpachanjamaw aka amuyt’äwi churasiñani. Milagrunakaw lurasiñani, usutanakax qullatäpxani, ukat chimpunakasa muspharkañanakasa iyawsirinakaruw arknaqapxani. Satanasax ukhamarakiw irnaqaraki, k’arin muspharkañanakampi, jaqinakan nayraqatapan alaxpachat nina apaqanisa. Revelation 13:13. Ukhamatwa aka uraqin jakirinakax kawkïr chiqar sayt’asiñataki apayatäpxani.” The Great Controversy, 611, 612.
The messages of Fatima were confirmed by a miracle that was testified to by the atheistic government newspapers that attended the event in order to refute the claims that had been made about the so-called Virgin Mary visiting the three children on the thirteenth day of the month from May until the miracle on October 13, 1917. Every atheistic news organization that was at Fatima at the time of the miracle confirmed the event. It was a genuine miracle (of Satan).
ഫാത്തിമയിലെ സന്ദേശങ്ങൾ ഒരു അത്ഭുതംകൊണ്ടു സ്ഥിരീകരിക്കപ്പെട്ടു; മേയ് മാസം മുതൽ 1917 ഒക്ടോബർ 13-നുണ്ടായ അത്ഭുതം വരെയായി ഓരോ മാസത്തിലും പതിമൂന്നാം തീയതി, പറയപ്പെടുന്ന കന്യകാമറിയം മൂന്നു കുട്ടികളെ സന്ദർശിച്ചുവെന്ന അവകാശങ്ങളെ ഖണ്ഡിക്കാനെന്ന ഉദ്ദേശത്തോടെ ആ സംഭവത്തിൽ പങ്കെടുത്ത നിരീശ്വരവാദി ഭരണകൂട പത്രങ്ങൾ തന്നെയാണ് അതിന് സാക്ഷ്യം പറഞ്ഞത്. അത്ഭുതം നടന്ന സമയത്ത് ഫാത്തിമയിൽ ഉണ്ടായിരുന്ന ഓരോ നിരീശ്വരവാദി വാർത്താസംഘടനയും ആ സംഭവത്തെ സ്ഥിരീകരിച്ചു. അത് ഒരു യഥാർത്ഥ അത്ഭുതമായിരുന്നു (സാത്താന്റേത്).
As Malachi Martin identified in his book, Pope John Paul was guided by his devotion to Mary of Fatima. The secret prophecy of Fatima, that was not revealed until the year 2000, was of course a satanic prophecy, but in the last days Jesus repeats the first days. The oldest book in the Bible, the first book that Moses wrote is the book of Job, and it identifies that Job, who represents the one hundred and forty-four thousand, for all the prophecies are fulfilled most perfectly in the last days. Satan, in the story of Job, is allowed to bring death and destruction upon Job, for the purpose of testing Job. The miracles that Satan is allowed to accomplish in the last days, are genuine miracles. They are satanic miracles, but God has allowed Satan to accomplish his crowning act, for the same purpose that he allowed Satan to test Job.
Մալաքի Մարտինը, ինչպես նշել է իր գրքում, գրում է, որ Հովհաննես Պողոս Պապը առաջնորդվում էր Ֆաթիմայի Մարիամի հանդեպ իր նվիրվածությամբ։ Ֆաթիմայի գաղտնի մարգարեությունը, որը չէր հայտնվել մինչև 2000 թվականը, իհարկե, սատանայական մարգարեություն էր, սակայն վերջին օրերում Հիսուսը կրկնում է առաջին օրերը։ Աստվածաշնչի ամենահին գիրքը, առաջին գիրքը, որ Մովսեսը գրել է, Հոբի գիրքն է, և այն ցույց է տալիս, որ Հոբը, որը ներկայացնում է հարյուր քառասունչորս հազարը, որովհետև բոլոր մարգարեությունները ամենակատարյալ կերպով կատարվում են վերջին օրերում։ Հոբի պատմության մեջ սատանային թույլատրվում է մահ և կործանում բերել Հոբի վրա՝ Հոբին փորձելու նպատակով։ Այն հրաշքները, որոնք սատանային թույլատրվում է գործել վերջին օրերում, իսկական հրաշքներ են։ Դրանք սատանայական հրաշքներ են, սակայն Աստված սատանային թույլ է տվել կատարել իր պսակող գործողությունը՝ նույն նպատակով, որով Նա սատանային թույլ տվեց փորձել Հոբին։
“Many endeavor to account for spiritual manifestations by attributing them wholly to fraud and sleight of hand on the part of the medium. But while it is true that the results of trickery have often been palmed off as genuine manifestations, there have been, also, marked exhibitions of supernatural power. The mysterious rapping with which modern spiritualism began was not the result of human trickery or cunning, but was the direct work of evil angels, who thus introduced one of the most successful of soul-destroying delusions. Many will be ensnared through the belief that spiritualism is a merely human imposture; when brought face to face with manifestations which they cannot but regard as supernatural, they will be deceived, and will be led to accept them as the great power of God.
“ꯃꯤꯑꯣꯏ ꯑꯃꯗꯤ ꯑꯌꯥꯝꯅ ꯃꯤꯗꯤꯌꯝ ꯑꯗꯨꯒꯤ ꯃꯍꯥꯛ ꯇꯥꯛꯄꯒꯤ ꯃꯤꯁꯤꯡ-ꯃꯤꯆꯥꯡ ꯑꯃꯁꯨꯡ ꯁꯦꯠ ꯑꯣꯐ ꯍꯦꯟꯗ ꯁꯤꯖꯤꯟꯅꯕꯒꯤ ꯃꯥꯔꯛꯇ ꯁꯨꯞꯅ ꯂꯩꯕ ꯃꯍꯧꯁꯥꯒꯤ ꯑꯣꯛꯄ ꯄꯤꯕꯥ ꯍꯣꯠꯅꯔꯤ꯫ ꯑꯗꯨꯕꯨ ꯊꯕꯛ ꯅꯨꯡꯉꯥꯏꯅ ꯄꯣꯏꯕ ꯃꯑꯣꯡꯁꯤꯡ ꯑꯃꯗꯤ ꯑꯁꯦꯡꯕ ꯃꯍꯧꯁꯥ ꯑꯣꯏꯅ ꯃꯤꯌꯥꯝꯗ ꯄꯨꯊꯣꯛꯈꯤꯕ ꯃꯇꯝ ꯌꯥꯝꯅ ꯂꯩꯔꯦ ꯍꯥꯏꯕ ꯑꯁꯤ ꯑꯆꯨꯝꯕ ꯑꯣꯏꯅꯃꯛ, ꯑꯗꯨꯒ ꯂꯩꯁꯕꯕꯨ ꯑꯉꯥꯡꯕꯥ ꯑꯃꯁꯨꯡ ꯂꯩꯍꯧꯕ ꯑꯣꯏꯕ ꯃꯥꯄꯨ ꯉꯝꯍꯜꯂꯕ ꯑꯍꯣꯡꯕ ꯄꯥꯎꯖꯦꯜꯁꯨ ꯂꯩꯔꯤ꯫ ꯃꯣꯗꯔꯟ ꯁ꯭ꯄꯤꯔꯤꯆꯨꯋꯦꯂꯤꯖꯝ ꯍꯧꯗꯣꯛꯈꯤꯕ ꯑꯗꯨꯒꯤ ꯑꯔꯨꯃꯕ ꯈꯨꯠ-ꯈꯨꯠ ꯊꯣꯛꯄ ꯑꯁꯤ ꯃꯤꯑꯣꯏꯒꯤ ꯈꯨꯗꯣꯡꯆꯥꯕ ꯅꯠꯇ꯭ꯔꯒ ꯂꯩꯅꯕ ꯁꯦꯡꯗꯣꯡꯅ ꯂꯩꯕ ꯃꯇꯝ ꯅꯠꯇꯦ, ꯑꯁꯤ ꯑꯩꯕꯜ ꯑꯦꯟꯖꯦꯜꯁꯤꯡꯒꯤ ꯇꯥꯏꯕꯣꯡ ꯊꯕꯛ ꯑꯣꯏꯕ ꯑꯃꯗꯤ, ꯃꯈꯣꯏꯅ ꯃꯤꯊꯥꯔꯣꯏ ꯃꯥꯡꯍꯜꯕ ꯂꯧꯁꯤꯡꯒꯤ ꯃꯅꯨꯡꯗ ꯈꯣꯏꯃꯨ ꯌꯥꯝꯅ ꯃꯌꯥꯏ ꯁꯦꯝꯂꯕ ꯑꯃ ꯂꯥꯛꯑꯧꯕꯅꯤ꯫ ꯃꯤꯑꯣꯏ ꯑꯌꯥꯝꯕ ꯑꯁꯤ ꯁ꯭ꯄꯤꯔꯤꯆꯨꯋꯦꯂꯤꯖꯝ ꯑꯁꯤ ꯃꯤꯑꯣꯏꯒꯤ ꯈꯨꯗꯣꯡꯆꯥꯕ ꯈꯛꯇ ꯑꯃ ꯑꯣꯏꯔꯦ ꯍꯥꯏꯕ ꯊꯥꯖꯕ ꯑꯁꯤꯒꯤ ꯃꯥꯔꯛꯇ ꯂꯧꯔꯛꯄꯅꯤ꯫ ꯃꯈꯣꯏ ꯁꯨꯄꯔꯅꯦꯆꯨꯔꯜ ꯑꯣꯏꯕ ꯃꯍꯧꯁꯥ ꯍꯥꯏꯅ ꯂꯧꯔꯛꯄ ꯌꯥꯕ ꯅꯠꯇ꯭ꯔꯒ ꯌꯥꯕ ꯉꯝꯗꯕ ꯄꯥꯎꯖꯦꯜꯁꯤꯡꯒ ꯃꯥꯏ ꯃꯌꯥꯝꯗ ꯂꯥꯛꯄ ꯃꯇꯝꯗ, ꯃꯈꯣꯏ ꯊꯥꯡꯖꯗꯨꯅ ꯂꯧꯔꯛꯄꯅꯤ, ꯑꯃꯁꯨꯡ ꯃꯈꯣꯏꯕꯨ ꯑꯁꯤꯁꯨ ꯏꯁ꯭ꯋꯔꯒꯤ ꯑꯆꯧꯕ ꯄꯥꯎꯔꯛ ꯑꯣꯏꯅ ꯌꯥꯔꯛꯍꯟꯕꯅꯤ꯫”
“These persons overlook the testimony of the Scriptures concerning the wonders wrought by Satan and his agents. It was by satanic aid that Pharaoh’s magicians were enabled to counterfeit the work of God. Paul testifies that before the second advent of Christ there will be similar manifestations of satanic power. The coming of the Lord is to be preceded by ‘the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ 2 Thessalonians 2:9,10. And the apostle John, describing the miracle-working power that will be manifested in the last days, declares: ‘He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do.’ Revelation 13:13, 14. No mere impostures are here foretold. Men are deceived by the miracles which Satan’s agents have power to do, not which they pretend to do.” The Great Controversy, 553.
“यिन माणसांकडें शास्त्रांचें तें साक्ष दुर्लक्षित जालेलें आसा, जें सैतान आनी त्याच्या प्रतिनिधींकडेन घडयिलेल्या अद्भुत कार्यांविषयी सांगता. फारोवाच्या जादूगारांक देवाचें काम खोटें उतरयपाक सैतानी सहाय्यान शक्य जालें. ख्रिस्ताच्या दुसऱ्या आगमनाच्या आदळेन सैतानी शक्तीची अशाच प्रकारची प्रगटण घडटलें आसत, अशें पौल साक्ष दिता. प्रभुचें आगमन ‘सैतानाच्या कार्यान, सर्व प्रकारच्या सामर्थ्यान, चिन्हांन, खोट्या अद्भुत गोष्टींन, आनी अधर्माच्या सर्व फसवेपणान’ आदळेन येवपाचें आसा. 2 थेस्सलनीकाकरांस 2:9,10. आनी प्रेषित योहान, शेवटच्या दिसांनी प्रगट जावपाच्या त्या चमत्कार-करणाऱ्या शक्तीचें वर्णन करतना, अशें जाहीर करता: ‘तो व्हड व्हड अद्भुत गोष्टी करता; इतकें की, तो मनशांच्या देखत पृथ्वेवर सुवर्गांतल्यान उजोण आयल्ली आग उतारता, आनी ज्या चमत्कारां करपाची ताकद ताका दिल्ली, तांच्या योग्यान पृथ्वेचेर रावपी लोकांक फसयता.’ प्रकटीकरण 13:13, 14. हांगा फकत भ्रामक ढोंगांविषयी भविष्यवाणी केल्ली ना. माणसं तांच्या एजंटांक करपाची शक्ती आसा अशा चमत्कारांनी फसतात, तें करतात अशें फकत भासयतात त्या गोष्टींनी न्हय.” The Great Controversy, 553.
The messages of Fatima in Malachi Martin’s book are represented as the prophetic structure of Catholicism in the last days, in relation to an internal struggle within the church, that can be represented as either the good pope versus the bad pope, or the conservative pope versus the liberal pope. The conservative, and according to Martin’s reading of the miracle, the good pope, bases his understanding upon the First Vatican Council, also known as Vatican I, which took place from December 8, 1869 to July 20, 1870, convened by Pope Pius IX and primarily focused on defining the dogma of papal infallibility and addressing various theological and doctrinal issues facing the Catholic Church at the time. The Second Vatican Council, commonly known as Vatican II, was held much later, from October 11, 1962 to December 8, 1965. It was convened by Pope John XXIII and continued by Pope Paul VI after John XXIII’s death.
Fátimayu qillqatanakax Malachi Martinan libropanx qhipa urunakan Catolicismo ukan profético estructura-par uñacht’ayatawa, iglesian manqhan utjki uka ch’axwäwimp chikachata; ukax suma papa contra jan wali papa sasin jan ukax conservador papa contra liberal papa sasin uñacht’ayatarakispawa. Conservador papa, ukat Martinan milagro ullart’äwiparjamax suma papa, amuyt’äwipx Primera Concilio Vaticano ukaruw sayt’ayi, ukax Vaticano I sutin uñt’atarakiwa; ukax 8 de diciembre de 1869 urut 20 de julio de 1870 urukamaw apasi, Papa Pío IX ukaw jawst’äna, ukat juk’ampis papal infalibilidad dogma qhanañchañaru, ukhamarak uka pachan Iglesia Católica ukar uñisirinaka teológicos ukat doctrinales jan walt’äwinaka askichañaruwa uñt’ata. Segundo Concilio Vaticano, jilpachax Vaticano II sutin uñt’ata, walja qhipharuw apasïna, 11 de octubre de 1962 urut 8 de diciembre de 1965 urukama. Ukax Papa Juan XXIII ukaw jawst’äna, ukat Juan XXIII jiwxatat qhiparux Papa Pablo VI ukaw sarantayäna.
The last days of Catholicism, as Martin expressed it, identifies the struggle between the infallibility and primacy of the church of Rome as set forth in Vatican I, versus the liberalism that is currently on display by Francis the woke-pope, and represented in the documents of Vatican II. Martin suggests that within the struggle for these two approaches of controlling the church, the third world war breaks out, and Jesus returns, comes down to earth and places his blessing upon the good pope and takes the throne of the Catholic church.
ᱠᱟᱛᱷᱚᱞᱤᱠᱤᱥᱟᱢ ᱨᱮᱭᱟᱜ ᱢᱩᱪᱟᱹᱫ ᱫᱤᱱᱠᱚ, ᱢᱟᱨᱴᱤᱱ ᱫᱚ ᱡᱮᱞᱮᱠᱟ ᱵᱚᱞ ᱠᱮᱫᱟ, ᱵᱷᱮᱴᱠᱟᱣᱟ ᱫᱚ ᱨᱳᱢ ᱨᱮᱭᱟᱜ ᱜᱤᱨᱡᱟ ᱨᱮᱭᱟᱜ ᱵᱷᱩᱞ-ᱵᱟᱹᱭᱛᱤᱡ ᱵᱟᱝ ᱦᱚᱪᱚᱣᱟᱱᱟ ᱟᱨ ᱢᱟᱨᱟᱝᱛᱟ ᱵᱤᱥᱚᱭ, ᱡᱮᱫᱚ Vatican I ᱨᱮ ᱥᱟᱯᱷᱟ ᱠᱟᱱᱟ, ᱟᱨ ᱚᱱᱟ ᱵᱤᱨᱳᱫᱽᱫᱷᱚ ᱨᱮ ᱞᱤᱵᱮᱨᱟᱞᱤᱥᱟᱢ, ᱡᱮᱫᱚ ᱱᱤᱛ ᱯᱷᱨᱟᱱᱥᱤᱥ “woke-pope” ᱨᱮ ᱩᱫᱩᱜᱟᱜ ᱢᱮᱱᱟᱜᱼᱟ, ᱟᱨ Vatican II ᱨᱮᱭᱟᱜ ᱫᱚᱞᱤᱞᱠᱚ ᱨᱮ ᱯᱨᱚᱛᱤᱱᱤᱫᱷᱤᱛᱚ ᱟᱠᱟᱱᱟ। ᱢᱟᱨᱴᱤᱱ ᱥᱩᱪᱟᱹᱣᱟ ᱡᱮ, ᱜᱤᱨᱡᱟ ᱠᱚ ᱱᱤᱭᱚᱱᱛᱨᱚᱱ ᱠᱟᱢᱤ ᱱᱮᱭᱟ ᱵᱟᱨ ᱯᱚᱱᱛᱷᱟ ᱨᱮᱭᱟᱜ ᱵᱷᱮᱴᱠᱟᱣ ᱵᱷᱤᱛᱚᱨᱮ, ᱛᱤᱥᱨᱟ ᱡᱟᱜᱛᱤᱠ ᱡᱩᱫᱷ ᱮᱢ ᱩᱫᱩᱜᱟ, ᱟᱨ ᱡᱤᱥᱩ ᱨᱩᱣᱟᱹᱲᱟ, ᱚᱛᱮ ᱨᱮ ᱟᱱᱟᱢᱟ, ᱟᱨ ᱵᱷᱟᱞᱚ ᱯᱳᱯ ᱪᱮᱛᱟᱱ ᱟᱯᱱᱟᱜ ᱟᱥᱤᱨᱵᱟᱫ ᱫᱚ ᱫᱚᱦᱚᱭᱟ, ᱟᱨ ᱠᱟᱛᱷᱚᱞᱤᱠ ᱜᱤᱨᱡᱟ ᱨᱮᱭᱟᱜ ᱥᱤᱝᱦᱟᱥᱚᱱ ᱦᱟᱛᱟᱣᱟ।
In verses thirteen through fifteen, of Daniel eleven, the history that immediately precedes the Sunday law of verse sixteen, describes the third and final battle of the proxy wars. It is the battle that follows Putin’s victory in verses eleven and twelve, but in the middle of those three verses, verse fourteen identifies when Catholicism enters into the history of the last days.
Դանիել 11-ի տասներեքից տասնհինգ համարներում այն պատմությունը, որ անմիջապես նախորդում է տասնվեցերորդ համարի կիրակնօրյա օրենքին, նկարագրում է վստահված պատերազմների երրորդ և վերջին ճակատամարտը։ Դա այն ճակատամարտն է, որ հաջորդում է Պուտինի հաղթանակին՝ տասնմեկ և տասներկու համարներում, սակայն այդ երեք համարների մեջտեղում տասնչորսերորդ համարը նշում է, թե երբ է կաթոլիկությունը մտնում վերջին օրերի պատմության մեջ։
According to Isaiah the whore of Rome is forgotten during the symbolic seventy-year reign of the sixth kingdom of Bible prophecy. The first time the papacy was enthroned upon the earth in 538, the waymark that preceded her enthronement was the decree of Justinian in 533.
Исайяға көре, Римнің жезөкшесі Киелі кітаптағы пайғамбарлықтың алтыншы патшалығының рәміздік жетпіс жылдық билігі кезінде ұмыт болады. Папалықтың жер бетінде алғаш рет 538 жылы таққа отыруының алдында тұрған жолбелгісі — 533 жылғы Юстинианның жарлығы болды.
The history surrounding Justinian’s decree identifies that Justinian sought to consolidate his control over his kingdom by bringing an end to the religious argument that had been causing turmoil in the kingdom. That argument was whether the church in Constantinople in the east, or the church in Rome in the west was the head of the so-called Christian church. In verse thirteen, the last president of the United States will be confronted with a controversy that forces him to parallel the history of Justinian, and declare that the Catholic church is the head of the churches, and the corrector of heretics, in order to establish the necessary political support to consolidate his power.
इतिहास, जो जस्टिनियनको अध्यादेशको वरिपरि रहेको छ, यस कुरालाई प्रकट गर्दछ कि जस्टिनियनले आफ्नो राज्यमा अशान्ति उत्पन्न गरिरहेको धार्मिक विवादको अन्त्य गरी आफ्नो राज्यमाथिको नियन्त्रण सुदृढ गर्न खोजेका थिए। त्यो विवाद यो थियो कि पूर्वतर्फको कन्स्टान्टिनोपलको मण्डली, वा पश्चिमतर्फको रोमको मण्डली, तथाकथित ख्रीष्टियन मण्डलीको शिर थियो। तेह्रौँ पदमा, संयुक्त राज्य अमेरिकाको अन्तिम राष्ट्रपति यस्तो विवादको सामना गर्नेछ जसले उसलाई जस्टिनियनको इतिहाससँग समानान्तर हुन बाध्य तुल्याउनेछ, र आफ्नो शक्ति सुदृढ गर्न आवश्यक राजनीतिक समर्थन स्थापना गर्नका निम्ति क्याथोलिक मण्डली नै मण्डलीहरूको शिर हो, र विधर्मीहरूको सुधारक हो, भनी घोषणा गर्नेछ।
We should not place any confidence in the satanic predictions of Fatima, but we are required to see what is revealed in God’s Word. In the beginning of the twentieth century both horns of the earth beast entered into their third generation, which is the generation of compromise. The Republican horn surrendered its financial system to the world bankers, which trace their origins back to the house of the Red Shield, the Rothschilds, and its mysterious connection with the Illuminati, Freemasonry, secret societies and the Jesuit order. Sister White directly warns of these entities. During the same period of time Laodicean Adventism, as the Protestant horn, surrendered its educational and religious institutions to the governing of the world.
မင်္ဂလာဖာတိမာ၏ စာတန်ဆန်သော ဟောကိန်းများအပေါ်၌ ကျွန်ုပ်တို့သည် ယုံကြည်အားထားမှု မည်သည့်အရာမျှ မထားသင့်ကြ။ သို့သော် ဘုရားသခင်၏ နှုတ်ကပတ်တော်၌ ဖော်ပြထားသောအရာကို မြင်ရရန် ကျွန်ုပ်တို့သည် လိုအပ်ထားကြသည်။ နှစ်ဆယ်ရာစုအစတွင် မြေသားတိရစ္ဆာန်၏ ချိုနှစ်ချောင်းလုံးသည် ၎င်းတို့၏ တတိယမျိုးဆက်အတွင်းသို့ ဝင်ရောက်ခဲ့ကြပြီး၊ ထိုမျိုးဆက်သည် အလျှော့အတင်းပြုခြင်း၏ မျိုးဆက်ဖြစ်သည်။ ရီပတ်ဘလီကန်ချိုသည် ၎င်း၏ ဘဏ္ဍာရေးစနစ်ကို ကမ္ဘာ့ဘဏ်ရှင်များလက်သို့ အပ်နှံလိုက်ပြီး၊ ထိုသူတို့၏ မူလအစမှာ Red Shield အိမ်နွယ်၊ Rothschilds မျိုးရိုးထံသို့ ပြန်လည်ဆက်နွှယ်ကာ Illuminati၊ Freemasonry၊ လျှို့ဝှက်အသင်းအဖွဲ့များနှင့် Jesuit အမိန့်အဖွဲ့တို့နှင့် ၎င်း၏ နက်နဲသိမ်မွေ့သော ဆက်စပ်မှုလည်း ရှိလေသည်။ Sister White သည် ဤအဖွဲ့အစည်းများအကြောင်းကို တိုက်ရိုက် သတိပေးထားသည်။ ထိုကာလတူအတွင်း လောဒိကိယဆိုင်ရာ Adventism သည် ပရိုတက်စတန်ချိုအဖြစ် ၎င်း၏ ပညာရေးနှင့် ဘာသာရေးအဖွဲ့အစည်းများကို လောက၏ အုပ်ချုပ်မှုလက်အောက်သို့ အပ်နှံလိုက်သည်။
In that very time period, the modern king of the south begins its history with the Russian Revolution, and the modern king of the north begins its history with the miracle of Fatima. As Malachi Martin emphasizes in his book, beyond the internal struggle of the good and bad pope, the Fatima messages identified the struggle of Catholicism against atheism in general, but more specifically against the atheism of Russia. The secret that the pope in 1917 was to act upon contained the (satanic) promise, that if the pope would call a conclave and dedicate Russia to the Virgin Mary, then there would not be a second world war. It also identified that if the pope refused Russia would spread its philosophy far and wide and there would then be another world war.
ಅದೇ ಕಾಲಘಟ್ಟದಲ್ಲೇ, ದಕ್ಷಿಣದ ಆಧುನಿಕ ರಾಜನು ರಷ್ಯಾ ಕ್ರಾಂತಿಯೊಂದಿಗೆ ತನ್ನ ಇತಿಹಾಸವನ್ನು ಆರಂಭಿಸುತ್ತಾನೆ; ಮತ್ತು ಉತ್ತರದ ಆಧುನಿಕ ರಾಜನು ಫಾತಿಮಾದ ಅದ್ಭುತದೊಂದಿಗೆ ತನ್ನ ಇತಿಹಾಸವನ್ನು ಆರಂಭಿಸುತ್ತಾನೆ. ಮಲಾಕಿ ಮಾರ್ಟಿನ್ ಅವರು ತಮ್ಮ ಪುಸ್ತಕದಲ್ಲಿ ಒತ್ತಿಹೇಳುವಂತೆ, ಒಳ್ಳೆಯ ಪೋಪ್ ಮತ್ತು ಕೆಟ್ಟ ಪೋಪ್ಗಳ ಅಂತರಂಗೀಯ ಹೋರಾಟವನ್ನು ಮೀರಿ, ಫಾತಿಮಾದ ಸಂದೇಶಗಳು ಸಾಮಾನ್ಯವಾಗಿ ನಾಸ್ತಿಕತೆಯ ವಿರುದ್ಧದ ಕ್ಯಾಥೋಲಿಕ್ ಧರ್ಮದ ಹೋರಾಟವನ್ನೂ, ಆದರೆ ಇನ್ನೂ ವಿಶೇಷವಾಗಿ ರಷ್ಯಾದ ನಾಸ್ತಿಕತೆಯ ವಿರುದ್ಧದ ಹೋರಾಟವನ್ನೂ ಗುರುತಿಸಿವೆ. 1917ರಲ್ಲಿ ಪೋಪ್ ಕ್ರಿಯೆಗೆ ಇಳಿಯಬೇಕಾಗಿದ್ದ ಆ ರಹಸ್ಯವು ಈ (ಸೈತಾನೀ) ವಾಗ್ದಾನವನ್ನು ಒಳಗೊಂಡಿತ್ತು: ಪೋಪ್ ಒಂದು ಕಾನ್ಕ್ಲೇವ್ ಅನ್ನು ಕರೆದೂ ರಷ್ಯಾವನ್ನು ಕನ್ಯಾ ಮೇರಿಗೆ ಸಮರ್ಪಿಸಿದರೆ, ಆಗ ಎರಡನೆಯ ವಿಶ್ವಯುದ್ಧವಾಗುವುದಿಲ್ಲ. ಅದೇ ರಹಸ್ಯವು, ಪೋಪ್ ನಿರಾಕರಿಸಿದರೆ, ರಷ್ಯಾ ತನ್ನ ತತ್ತ್ವವನ್ನು ದೂರದೂರಿಗೆ ವ್ಯಾಪಕವಾಗಿ ಹರಡುತ್ತದೆ ಮತ್ತು ನಂತರ ಮತ್ತೊಂದು ವಿಶ್ವಯುದ್ಧ ಉಂಟಾಗುತ್ತದೆ ಎಂಬುದನ್ನೂ ತಿಳಿಸಿತು.
The second world war included the war of Catholicism against the Communism of Russia. Catholicism’s proxy army in that war was Nazi Germany. The papacy always employs proxy armies. In 1933 the Catholic church, through the work of Cardinal Pacelli, signed a concordat with Adolph Hitler that allowed Hitler to take control of Germany, and by Hitler’s own testimony, that contract (concordat), was what allowed Hitler to solve the Jewish question. The Nazi’s were the papacy’s proxy against atheistic Russia in World War II, and in the second battle of the proxy wars, now being accomplished in the Ukraine, it is being carried out by another Nazi proxy army.
Дүниежүзілік екінші соғысқа католицизмнің Ресейдің коммунизміне қарсы соғысы да кірді. Сол соғыста католицизмнің жанама әскері нацистік Германия болды. Папалық әрдайым жанама әскерлерді қолданады. 1933 жылы католик шіркеуі Кардинал Пачеллидің қызметі арқылы Адольф Гитлермен конкордатқа қол қойды; бұл Гитлерге Германияны өз бақылауына алуға мүмкіндік берді, әрі Гитлердің өз куәлігі бойынша, дәл сол келісім (конкордат) оған еврей мәселесін шешуге жол ашты. Екінші дүниежүзілік соғыста нацистер атеистік Ресейге қарсы папалықтың жанама күші болды, ал қазір Украинада жүзеге асырылып жатқан жанама соғыстардың екінші шайқасында бұл тағы бір нацистік жанама әскер арқылы жүргізілуде.
We will continue this study in the next article.
Yatxaqin doxatneynaan gu uŋta sa ŋuɣa muŋ una ay gah.
“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.
“Errarroonni gurguddoo lamaatiin, jechuunis lubbuun hin duutu jedhuu fi Dilbata qulqulluu taʼuu isaatiin, Seexanni ummata gowwoomsawwan isaa jalatti ni galcha. Inni duraa buʼuura hafuuraan walqunnamtii kaaʼa; inni lammaffaan immoo Roomaa wajjin hariiroo walii-galtee uuma. Pirootestaantoonni Ameerikaa keessatti jiran harka isaanii qilee sana irra diriirsanii harka hafuuraan walqunnamtii qabachuuf kanneen dura buʼan ni taʼu; boolla gad fagoo sana irra darbuudhaan humna Roomaa wajjin harka walqabatanii ni dhaabbatu; akkasumas dhiibbaa gamtaa kanaa isa sadanuu jalatti, biyya kun mirga yaadaafi amantii namaa ukkaamsuu keessatti tarkaanfii Roomaa ni hordofti.”
“As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.
“Kama upelelezi wa roho unavyozidi kuiga kwa karibu zaidi Ukristo wa jina tu wa siku hizi, ndivyo unavyokuwa na uwezo mkubwa zaidi wa kudanganya na kunasa. Shetani mwenyewe ataongoka, sawasawa na utaratibu wa kisasa wa mambo. Ataonekana katika tabia ya malaika wa nuru. Kwa njia ya uendeshaji wa upelelezi wa roho, miujiza itafanywa, wagonjwa wataponywa, na maajabu mengi yasiyoweza kukanushwa yatatendwa. Nayo kwa kuwa roho hao watakiri imani katika Biblia, na kuonyesha heshima kwa taasisi za kanisa, kazi yao itakubaliwa kuwa ni udhihirisho wa nguvu za kimungu.
“The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.
«Эзэн гэж итгэгчид болон ёс бус хүмүүсийн хоорондын ялгах шугам эдүгээ бараг ялгарахааргүй болжээ. Сүмийн гишүүд дэлхийн хайрладгийг хайрлаж, тэдэнтэй нэгдэхэд бэлэн байдаг бөгөөд Сатан тэднийг нэг бие болгон нэгтгэж, ингэснээр бүгдийг сүнслэг үзлийн эгнээнд хаман оруулж, өөрийн хэргийг бэхжүүлэхээр зорьдог. Жинхэнэ сүмийн баттай шинж тэмдэг нь гайхамшгууд мөн хэмээн сайрхдаг папистууд энэхүү гайхамшиг үйлдэгч хүчээр амархан мэхлэгдэх болно; харин үнэний бамбайг хаясан протестантууд мөн төөрөгдөх болно. Папистууд, протестантууд, мөн хорвоогийн хүмүүс адилхан хүчгүй атлаа бурханлаг байдлын хэлбэрийг хүлээн авах бөгөөд тэд энэ нэгдэл дотор дэлхийг хөрвүүлэх, мөн удаан хүлээгдсэн мянган жилийн хаанчлалыг авчрах аугаа хөдөлгөөнийг олж харах болно.»
“Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.
“Ngokusebenzisa imimoya, uSathana uziveza njengomsizi wohlanga lwabantu, ephilisa izifo zabantu, futhi ethi uletha uhlelo olusha noluphakeme kakhulu lokukholwa kwezenkolo; kodwa ngesikhathi esifanayo usebenza njengombhubhisi. Izilingo zakhe ziholela izixuku ekubhujisweni. Ukungazithibi kususa ubukhosi bengqondo; ukuzitika kwenkanuko, ukuxabana, nokuchitheka kwegazi kulandela. USathana uthokozela impi, ngoba ivusa izinkanuko ezimbi kakhulu zomphefumulo, bese ishanelisa ekuphakadeni izisulu zayo sezicwile ebubini nasegazini. Inhloso yakhe ukuvusa izizwe ukuba zilwe zodwa, ngoba ngaleyo ndlela angaphambukisa izingqondo zabantu emsebenzini wokuzilungiselela ukuma ngosuku lukaNkulunkulu.”
“Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.” The Great Controversy, 588, 589.
«ᏎᏓᏂ ᎾᏍᏉ ᎨᏒ ᏧᏓᎴᎲᏍᎩ ᎠᏁᎬ ᎠᏰᎵ ᏕᎦᏙᎠᏍᏗ ᎤᏅᏒ ᎤᏂᏍᏗᏱ ᏥᏚᏩᏛᎡᎾ ᎠᏓᏅᏙ ᏧᏂᏰᎸᎯ. ᎠᏥᏍᏆᏂᎪᏔᏅ ᎨᏒ ᎤᏕᎵᏛ ᎤᏃᎴ ᏗᏓᏁᎶᏗ ᎤᏍᏆᎸᎲ ᎠᎫᏴᏓ ᏄᏍᏛ ᎨᏒ ᎤᏅᏒ; ᎠᎴ ᎠᏂ ᎬᏗ ᏂᎦᎥ ᎤᏣᏘ ᎤᎵᏂᎩᏛ ᎨᏒ ᎤᏪᎵᏎᎸᏗᏱ ᎨᏒ ᎠᏰᎵ ᎬᏩᏁᎸᎯ ᎤᏁᎳᎩ. ᎿᎭᏉ ᎣᏈ ᎤᎩᎵᏲᎢᏍᏗᏱ ᎤᏁᎳᎩ ᎤᏂᏲᎲᎢ, ᎂᏍᎩᏳ ᏄᏍᏛ ᏚᎶᏐᏅ ᏗᎿᎭᎥ ᎠᎴ ᏗᏟᎶᏍᏗ, ᎠᏁᏥ, ᏓᏓᎸᎢ, ᏧᏪᏥ, ᎠᏎ ᏌᏊ ᎢᎦᎢ ᎠᏓᏕᏯᏙᏗ ᎢᏳᏍᏗ ᎠᏁᎵᏰᎢ, ᎠᎴ ᎤᏓᏕᏯᏙᏗ ᎤᏁᎷᏅ ᎠᏐᏱ ᎢᏳᏍᏗ. ᎤᏁᎳᎩ ᎾᏍᎩ ᎠᏙᏱ ᏥᎨᏐᎢ ᏧᏤᎵ ᎨᏒ ᎠᎴ ᏗᎦᏚᎧᎯᏍᏗ ᏥᎨᏐᎢ ᎤᏂᏚᏫᏍᏗᏱ ᎤᎵᏂᎩᏛ ᎠᏛᏗᏍᎩ. ᎠᏎ ᎪᎯᏳᎲᏍᎩ ᎡᎶᎯ ᎤᏂᏃᎮᎸ ᎤᏂᏂᏆᏘᏍᏗ ᏧᏩᏁᎬ ᏱᎰᏩ; ᎠᎴ ᎤᎬᏫᏳᎯ ᎾᏍᎩ ᏂᎦᏛ ᏅᏓᏳᏛᏁᎵ ᎢᎦᏪᏛ ᏧᏁᏤᎢ ᏄᏛᏁᎵᏍᏗᏱ—ᏙᏓᎦᏡᏏ ᏧᎷᎯᏍᏗᏱ ᎡᎶᎯ ᎦᎸᎳᏗ ᎠᎴ ᏙᏓᎦᎡᏏ ᎤᏍᏕᎸᏗ ᎤᎦᏘᏯ ᎾᏍᎩ ᏗᎨᏥᏡᏗᏍᎩ ᎤᏍᏗ ᏧᏩᏁᎬ ᎠᎴ ᏧᏕᏲᏅ, ᎠᎴ ᎠᏂᏐᎢ ᏗᏂᎵᏍᏔᏅ ᎤᏂᏛᏁᏗᏱ ᎾᏍᏉ ᎾᏍᎩ. ᏎᏓᏂ ᎤᏪᎯ ᏂᎦᏛ ᎾᏍᎩ ᎤᏁᎳᎩ ᏂᏓᏓᏅᏘ ᏂᏗᎦᏘᏯ ᏂᏚᎦᏘᏯᎥᎾ. ᏛᏓᏑᏰᏏ ᎠᎴ ᏛᏓᏰᎵᎯᏍᏔᏂ ᎢᎦᏛ ᎤᏩᏒ ᎤᏓᏅᏖᎸ ᎤᎾᏛᏁᏗᏱ; ᎠᎴ ᏛᏓᏘᏁᎵ ᎤᏕᏯᏙᏗ ᏗᎦᏥᎦᏘᎴᎩ ᎠᎴ ᏴᏫ ᏙᏓᎬᏩᎵᏍᏔᏂ ᎤᏁᎳᎩ ᎾᏍᎩ ᏧᎩᎵᏲᎢᏍᏗ ᏥᎩ.» The Great Controversy, 588, 589.