In the previous article, we aligned the prophetic characteristics of the fifth trumpet, which is the first woe, with the soon-coming Sunday law. Considering the fifth trumpet as the first of the last three trumpets from the approach that the first illustrates the last, aligns the prophetic role of Islam of the first woe with the earthquake of Revelation eleven. I received an email from a friend the day after we discussed this article of the Sabbath meeting, and my friend was also trying to align the sixth trumpet, which is the second woe, with the soon-coming Sunday law. This is a valid approach, for the last three trumpets are three woes.
Өмнөх өгүүлэлд бид эхний гай болох тав дахь бүрээний эш үзүүллэгийн шинжүүдийг удахгүй гарах Ням гаргийн хуулийнтай нийцүүлэн харьцуулсан билээ. Тав дахь бүрээг, эхнийх нь сүүлчийнхийг дүрслэн үзүүлдэг гэсэн хандлагаар, сүүлчийн гурван бүрээний эхнийх нь хэмээн авч үзэх нь эхний гай дахь Исламын эш үзүүллэгийн үүргийг Илчлэлт арван нэг дэх бүлгийн газар хөдлөлттэй нийцүүлдэг. Энэ өгүүллийг Амралтын өдрийн цуглаанд хэлэлцсэний маргааш нь би нэг найзаасаа цахим шуудан хүлээн авсан бөгөөд тэр найз маань мөн зургаа дахь бүрээ буюу хоёр дахь гайг удахгүй гарах Ням гаргийн хуультай нийцүүлэхийг оролдож байв. Энэ нь үндэслэлтэй хандлага мөн. Учир нь сүүлчийн гурван бүрээ нь гурван гай юм.
And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.
A ndzi languta, ndzi twa ntsumi yi haha exikarhi ka tilo, yi vula hi rito lerikulu yi ku: Khombo, khombo, khombo eka lava akeke emisaveni hikwalaho ka mimpfumawulo leyo sala ya mhalamhala ya tintsumi letinharhu, leti nga si yimba! Nhlavutelo 8:13.
The last three trumpets are a distinct symbol within the seven trumpets as are the last three churches distinct from the first four and the last three seals are distinct from the seven seals. This prophetic truth has been often addressed through the years. Along with considering the light produced by considering the first and third woe as an alpha and an omega symbol, we must also consider the three woes as a triple application of prophecy.
A las tres últimas trompetas son un símbolo distinto dentro de las siete trompetas, así como las tres últimas iglesias son distintas de las primeras cuatro, y los tres últimos sellos son distintos de los siete sellos. Esta verdad profética ha sido tratada con frecuencia a lo largo de los años. Además de considerar la luz que se produce al contemplar el primero y el tercer ay como un símbolo alfa y omega, también debemos considerar los tres ayes como una triple aplicación de la profecía.
A triple application of prophecy identifies that all the prophetic characteristics of the first and second woe will exist in the third woe. The first woe was Islam of Arabia and the second woe was Islam of Turkey. The first woe was to “torment” and the second woe was to “kill” a third part of men.
Umsebenzi kathathu wesiprofetho ukhomba ukuthi zonke izimpawu zesiprofetho zosizi lokuqala nolwesibili ziyoba khona osizini lwesithathu. Usizi lokuqala lwaluyiSulumane sase-Arabhiya, kanti usizi lwesibili lwaluyiSulumane saseTurkey. Usizi lokuqala lwalungoloku “hlupha,” kanti olwesibili lwalungoloku “bulala” ingxenye yesithathu yabantu.
Torment of the First Woe
عذابُ الويلِ الأوّل
And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. … And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. Revelation 9:5, 10.
Ug ama mettedel a dida iraar de pulu, nte dina metormena ira sali lima bulan; ug ama metormena seira iya tulad de pama de usá ka escorpion cana picá ele na un hombre. … Ug tené seira cola igual na cola de escorpion, ug tené aguijón na seira cola: ug seira poder para daña na maga gente sali lima bulan. Apocalipsis 9:5, 10.
Death of the Second Woe
مۇسىبەتەك ئېككىنچىنىڭ ئۆلۈمى
And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. … By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. Revelation 9:15, 18.
Ug mabadbad ang upat ka manulonda, nga giandam alang sa usa ka takna, ug usa ka adlaw, ug usa ka bulan, ug usa ka tuig, aron sa pagpatay sa ikatulong bahin sa mga tawo. … Pinaagi niining tulo gipamatay ang ikatulong bahin sa mga tawo, pinaagi sa kalayo, ug pinaagi sa aso, ug pinaagi sa asupre, nga migula gikan sa ilang mga baba. Pinadayag 9:15, 18.
The two thirds of men that were not killed, did not repent.
Sa ketlo duhang bahin sa mga tawo nga wala mapatay, wala maghinulsol.
And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts. Revelation 9:20, 21.
Jájja káwí hã́a géeyáa yaa yąą́ t’áa shí éí, díí t’áá ałtso łeets’áadahgo daayiłtsą́ągo, doo bináhásdzoogi da; ałchíní bighanígíí yiká adáádéélgo, ch’osh doo yá’át’éhí dóó łigai, łitso, łichxíí’, tse, dóó tsin bikáá’gi nidaashá; éí doo nitsáhákeesgo yiná’álti’í da, doo yishą́ągo da, doo naasháago da. Dóó doo bináhásdzoogi da biniina’í daaztsáhígíí, doo adahwiilyaazhígíí, doo bįįh dah naasháhígíí, dóó doo hane’é bikáá’gi naaki da’íníł’į́į́hígíí biniina’í da. Revelation 9:20, 21.
The seven trumpets typify the seven last plagues, and in verse twenty the trumpets are called plagues. The United States is one third of the threefold union of the dragon, beast and false prophet, and it is killed as the sixth kingdom at the Sunday law. Its death was brought about because of false worship, typified by “the works of their hands,” the “worship” of “devils and idols of gold, and silver, and brass, and stone, and of wood,” of “murders,” “sorceries,” “fornication” and “theft.”
saeteun napareun ilgop majimak jaeang-eul yesihamyeo, isipjeol-eseo geu napardeureun jaeangdeuro bulrinda. Miguk-eun yonggwa jimseunggwa geojit seonjija-ui samjung yeonhap ui sam bun-ui il-imyeo, il-yo-il beob ttae yeoseotjjae wangguk-euro jugim-eul danghanda. Geu jugeumeun geojit gyeongbae ttaemun-ieotneuni, geugeoseun “geudeurui son-ui il”gwa “aksin-deulgwa geumgwa eun-gwa nohwa dol-gwa namu ui usangdeureul seomgineun il,” geurigo “sar-in”gwa “jugisul”gwa “eumhaeng”gwa “dodeukjil”ro yesi doeeotda.
False worship, typified by Sunday worship is the “cause” that is to be repented of, but they repented not, so the “effect” is the torment and death brought by the locusts of Islam. Though one third of men, the United States is killed at the Sunday law the other two thirds does not repent.
Жалған ғибадат, жексенбілік ғибадат арқылы бейнеленген, тәубе етілуге тиіс «себеп» болып табылады; бірақ олар тәубе етпеді, сондықтан «салдары» — Исламның шегірткелері әкелген азап пен өлім. Адамдардың үштен бірі, яғни Америка Құрама Штаттары, жексенбілік заң кезінде өлтірілсе де, қалған үштен екісі тәубе етпейді.
Woes and Angels
Қайғылар мен періштелер
The first and second woes correspond to the first and second angels of Millerite history, and that history is repeated to the very letter in the history of the one hundred and forty-four thousand. The history of the one hundred and forty-four thousand is the history of the third angel and corresponds to the third woe. Just as the waymarks of the Millerite history are repeated in the history of the one hundred and forty-four thousand, so too, the waymarks of the first and second woes will be repeated in the history of the third angel.
अस प्रथम अ द्वितीय “वोज़” मिलराइट इतिहास क प्रथम अ द्वितीय देवदूत के अनुरूप अहैं, अ उ इतिहास एक लाख चवालीस हज़ार क इतिहास मा अक्षरशः पुनरावृत्त होत हय। एक लाख चवालीस हज़ार क इतिहास तृतीय देवदूत क इतिहास हय अ तृतीय “वो” क अनुरूप अहय। जस प्रकार मिलराइट इतिहास क मार्गचिह्न एक लाख चवालीस हज़ार क इतिहास मा पुनरावृत्त होत अहैं, वइसहीं प्रथम अ द्वितीय “वोज़” क मार्गचिह्न भी तृतीय देवदूत क इतिहास मा पुनरावृत्त होइहैं।
“The first and second messages were given in 1843 and 1844, and we are now under the proclamation of the third; but all three of the messages are still to be proclaimed. It is just as essential now as ever before that they shall be repeated to those who are seeking for the truth. By pen and voice we are to sound the proclamation, showing their order, and the application of the prophecies that bring us to the third angel’s message. There cannot be a third without the first and second. These messages we are to give to the world in publications, in discourses, showing in the line of prophetic history the things that have been and the things that will be.” Selected Messages, book 2, 104.
«Первые и вторая вести были даны в 1843 и 1844 годах, и ныне мы находимся под провозглашением третьей; однако все три вести всё ещё надлежит провозглашать. Ныне столь же необходимо, как и когда-либо прежде, чтобы они были повторены тем, кто ищет истину. Пером и устами мы должны возвещать это провозглашение, показывая их последовательность и применение пророчеств, которые приводят нас к вести третьего ангела. Не может быть третьей без первой и второй. Эти вести мы должны нести миру в публикациях и в проповедях, показывая в русле пророческой истории то, что было, и то, что будет». Selected Messages, book 2, 104.
Our work as students of prophecy is to combine the first and second angels’ messages into the third angel’s message. Without the first two messages you cannot have a third message, for “there cannot be a third without the first and second.” This is true in terms of ‘sequence,’ for if there is no first and second, then the third is actually the first. It is also true in terms of ‘content,’ for the prophetic characteristics of the first and second identify the characteristics of the third. Mathematically there is no third without a first and second, and prophetically there are no waymarks in the third angel, if the waymarks of the first and second are left out.
ھمرۆیشتی ئێمە وەک خوێندکارانی پێشبینی ئەوەیە کە پەیامی مەلەکی یەکەم و دووەم لەگەڵ یەکدا بگرین و بیخەینە ناو پەیامی مەلەکی سێیەم. بێ دوو پەیامی یەکەم، ناتوانیت پەیامی سێیەم هەبێت، چونکە «سێیەمێک ناتوانێت هەبێت بێ یەکەم و دووەم.» ئەمە لە ڕووی «دوایەکەوتن»ەوە ڕاستە، چونکە ئەگەر یەکەم و دووەم نەبن، ئەوا سێیەم لە ڕاستیدا دەبێتە یەکەم. هەروەها لە ڕووی «ناوەڕۆک»ەوەش ڕاستە، چونکە تایبەتمەندییە پێشبینییەکانی یەکەم و دووەم، تایبەتمەندییەکانی سێیەم دەناسێنن. لە ڕووی بیرکارییەوە سێیەم بێ یەکەم و دووەم نییە، و لە ڕووی پێشبینییەوە هێما نیشاندەرەکان لە مەلەکی سێیەمدا نابن، ئەگەر هێما نیشاندەرەکانی یەکەم و دووەم لادەربکرێن.
“God has given the messages of Revelation 14 their place in the line of prophecy, and their work is not to cease till the close of this earth’s history. The first and second angel’s messages are still truth for this time, and are to run parallel with this which follows. The third angel proclaims his warning with a loud voice. ‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The 1888 Materials, 803, 804.
“Xwedê ji peyamên Vahî 14 re cihê wan di rêza pêxemberiyê de daye, û karê wan divê heta dawiya dîroka vê erdê raweste. Peyamên firîşteya yekem û duyem hêj jî ji bo vê demê rastin in, û divê bi vê ya ku dipeyive re bi hevra bimeşin. Firîşteya sêyem hişyariya xwe bi dengekî bilind ragihîne. ‘Piştî van tiştan,’ Yohanna got, ‘min firîşteyekî din dît ku ji ezmên daxist, xwedî hêzekî mezin bû, û erd bi rûmeta wî ronî bû.’ Di vê ronîkirinê de, ronahiya hemû sê peyaman tê yekgirtin.” The 1888 Materials, 803, 804.
Our work is to show “in the line of prophetic history the things that have been” in the movement of the Millerites, “and the things that will be” in the movement of the one hundred and forty-four thousand.
Idaray keenya iyo inaan muujinno “xariiqda taariikhda waxsii sheegidda keessatti waxyaalihii dhacay” ee dhaqdhaqaaqa Millerites, iyo “waxyaalaha dhici doona” ee dhaqdhaqaaqa tokkoo fi afurtamii afur kuma.
“The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.
«Տերը պատրաստվում է պատժել աշխարհը նրա անօրենության համար։ Նա պատրաստվում է պատժել կրոնական համայնքներին իրենց տրված լույսն ու ճշմարտությունը մերժելու համար։ Առաջին, երկրորդ և երրորդ հրեշտակների պատգամները միավորող մեծ պատգամը պետք է տրվի աշխարհին։ Սա պետք է լինի մեր աշխատանքի բեռը»։ The Seventh-day Adventist Bible Commentary, volume 7, 950.
The combining of the message of the first and second angel is what lightens the earth when the angel of Revelation eighteen descends. She stated, “‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The “illumination” associated with “the earth” being “lightened” is accomplished when “the light of all three messages is combined.” The work of combining line upon line, the three messages, by bringing the Millerite history into parallel with the history of the one hundred and forty-four thousand is also to be accomplished with the three woes.
Tugngitnga ti damag ti umuna ken maikadua nga anghel ket isu ti mangsilnag iti daga inton bumaba ti anghel iti Apocalipsis dieciocho. Kinunana, “‘Kalpasan dagitoy a banbanag,’ kinuna ni Juan, ‘Nakitak ti sabali pay nga anghel a bumaba manipud langit, nga addaan iti naindaklan a pannakabalin, ket ti daga napasilnag babaen iti dayag na.’ Iti daytoy a pannakasilnag, ti lawag dagiti amin a tallo a damag ket naitipon.” Ti “pannakasilnag” a nairaman iti “daga” a “napasilnag” ket maaramid no “ti lawag dagiti amin a tallo a damag ket naitipon.” Ti trabaho ti panangitipon, linia iti rabaw ti linia, dagiti tallo a damag, babaen iti panangiparis ti pakasaritaan dagiti Millerita iti pakasaritaan dagiti sangagasut ket uppat a pulo ket uppat a ribo, ket masapul met a maaramid iti dagiti tallo a ladingit.
The fall of Babylon, as proclaimed by the second angel cannot be separated from the message of the first angel. The message of the first angel identified the Second Coming of Christ in 1843, and when the message failed, the effect of the message produced the fall of the Protestant churches. The effect was the second angel, the cause was the failure of the first angel. Had there been no first angel, there would have been no fall of Babylon as proclaimed by the second angel. The element that bound the cause and effect together was “time.” The “time” (1843) failed to materialize and that failure produced the “effect.” The “cause” was the error of identifying that the three prophecies which Miller had incorrectly concluded would end around 1843. Those three prophecies of 1335, 2300, and the 2520 years Miller had believed would terminate with Christ's coming in the clouds in 1843. When the time prophecies Miller had incorrectly understood failed, it provided the reason for the Protestants to reject the message of the first angel, and the second angel arrived. The first angel was the “cause” and the second was the “effect.”
দ্বিতীয় দূতের দ্বারা ঘোষিত বাবিলনের পতনকে প্রথম দূতের বার্তা থেকে পৃথক করা যায় না। প্রথম দূতের বার্তা 1843 সালে খ্রিষ্টের দ্বিতীয় আগমনকে নির্ধারণ করেছিল, এবং যখন সেই বার্তা ব্যর্থ হলো, তখন সেই বার্তার ফলস্বরূপ প্রোটেস্ট্যান্ট মণ্ডলীগুলোর পতন ঘটল। সেই ফলই ছিল দ্বিতীয় দূত, আর কারণ ছিল প্রথম দূতের ব্যর্থতা। যদি প্রথম দূত না থাকত, তবে দ্বিতীয় দূতের দ্বারা ঘোষিত বাবিলনের পতনও ঘটত না। যে উপাদান কারণ ও ফলকে একত্রে আবদ্ধ করেছিল, তা ছিল “সময়।” সেই “সময়” (1843) বাস্তবায়িত হলো না, এবং সেই ব্যর্থতাই “ফল” উৎপন্ন করল। “কারণ” ছিল এই ভুল যে, মিলার সিদ্ধান্তে উপনীত হয়েছিলেন—যদিও ভুলভাবে—যে তিনটি ভবিষ্যদ্বাণী প্রায় 1843 সালের দিকে সমাপ্ত হবে। 1335, 2300, এবং 2520 বছরের সেই তিনটি ভবিষ্যদ্বাণী সম্বন্ধে মিলারের বিশ্বাস ছিল যে, 1843 সালে মেঘমালায় খ্রিষ্টের আগমনের সঙ্গে সেগুলোর পরিসমাপ্তি ঘটবে। মিলার যে সময়-ভবিষ্যদ্বাণীগুলো ভুলভাবে বুঝেছিলেন, সেগুলো যখন ব্যর্থ হলো, তখন তা প্রোটেস্ট্যান্টদের জন্য প্রথম দূতের বার্তা প্রত্যাখ্যান করার কারণ জুগিয়েছিল, এবং দ্বিতীয় দূত উপস্থিত হলো। প্রথম দূত ছিল “কারণ” এবং দ্বিতীয়টি ছিল “ফল।”
The first and second angels’ messages cannot be separated, for they are prophetically connected by prophetic time. The first and second woes are also prophetically connected by “time.” The time prophecy of the first woe identifying one hundred and fifty years of torment ends exactly where the time prophecy of three hundred ninety-one years and fifteen days of the second woe that kills, begins. Time prophecy connects the first and second woe and also the first and second angels’ messages.
ئەو پەیامانەی یەکەم و دووەمی فریشتەکان ناتوانرێن لە یەکتر جیا بکرێنەوە، چونکە بە کاتی پێغەمبەرانە بەیەکەوە پەیوەستن. هەروەها، وای یەکەم و دووەمیش بە «کات» بە شێوەیەکی پێغەمبەرانە پەیوەستن. پێشبینیی کاتی وای یەکەم، کە سەد و پەنجا ساڵی ئازارناسی دیاری دەکات، بە تەواوی لەو شوێنە کۆتایی دێت کە پێشبینیی کاتی سێ سەد و نەوەد و یەک ساڵ و پازدە ڕۆژی وای دووەم، کە دەکوژێت، دەست پێدەکات. پێشبینیی کات وای یەکەم و دووەمی بەیەکەوە دەبەستێت، هەروەها پەیامانەی یەکەم و دووەمی فریشتەکانیش.
The fulfillment of the time prophecies of the first and second woes empowered the first angel’s message and brought the angel of Revelation ten down to lighten the world with his glory. Speaking of the first angel, Sister White recorded that she was “told that his mission was to lighten the earth with his glory and warn man of the coming wrath of God.” That is the identical mission of the third angel of Revelation eighteen.
Izaliseka reziprofeto zexesha zentsizi yokuqala neyesibini zanika amandla umyalezo wengelosi yokuqala zaza zathoba ingelosi yeSityhilelo ishumi ukuba ize kukhanyisa ihlabathi ngozuko lwayo. Ethetha ngengelosi yokuqala, uDade White wabhala ukuba “waxelelwa ukuba umsebenzi wayo wawukukukhanyisa ihlabathi ngozuko lwayo nokulumkisa umntu ngomsindo kaThixo ozayo.” Lowo kanye ngumsebenzi ofanayo nowengelosi yesithathu yeSityhilelo ishumi elinesibhozo.
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.
“Anghaharnin ang manugtultu nga makighiusa ha pagwali han mensahe han ikatulo nga manugtultu amo an bug-os nga tuna papahusayon han iya himaya. Gintagna dinhi an usa nga buhat nga pan-kalibotan an kahaluag ngan diri kasagaran an gahum. An kalihokan han pag-abot han 1840–44 usa nga mahimayaon nga pagpakita han gahum han Dios; an mensahe han siyahan nga manugtultu iginwali ngadto ha tagsa nga estasyon han misyon ha bug-os nga kalibotan, ngan ha pipira nga mga nasud didto an gidakui nga relihiyoso nga pagkapainteres nga hinkit-an ha bisan hain nga tuna tikang pa han Repormasyon han ikanapulo kag unom nga siglo; kondi lalabwan ini han gamhanan nga kalihokan ilarom han kataposan nga pasidaan han ikatulo nga manugtultu.”
“The work will be similar to that of the Day of Pentecost. As the ‘former rain’ was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the ‘latter rain’ will be given at its close for the ripening of the harvest. ‘Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.’ Hosea 6:3. ‘Be glad then, ye children of Zion, and rejoice in the Lord your God: for He hath given you the former rain moderately, and He will cause to come down for you the rain, the former rain, and the latter rain.’ Joel 2:23. ‘In the last days, saith God, I will pour out of My Spirit upon all flesh.’ ‘And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.’ Acts 2:17, 21.
“Kunan ñaqa ruranaqa Pentecostés p’unchaypi rurakusqan hinam kanqa. Imaynachus ‘ñawpaq para’ qusqa karqa, Evangelio qallaripi Santo Espiritupa hich’aykusqanwan, chanin muyu wiñariymantaq, chay hinallataq ‘qhipa para’ qusqa kanqa tukukuyninpi cosechapa puqunanpaq. ‘Chaymantam yachasun, Señor-ta reqsinanchispaq qatipaspa: lloqsisqanqa paqarinay hina wakichisqam; paymi hamunqa ñuqanchisman param hina, allpaman qhipa para hinawan ñawpaq para hina.’ Oseas 6:3. ‘Sionpa wawankuna, kusikuychik ari, hinaspa kusikuychik Señor Diosniykichispi: payqa qosunkichismi ñawpaq para tupusqaman hina, hinaspa uraykachimunqaqa para, ñawpaq para, hinallataq qhipa para nisqata.’ Joel 2:23. ‘Qhipa p’unchaykunapi, nin Dios, Espírituyniymantam hich’aykusqaqa llapa aychaman.’ ‘Hinaspa kanqa, pichus Señorpa sutinta waqyakuqqa, chayqa salvasqam kanqa.’ Hechos 2:17, 21.”
“The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are ‘the times of refreshing’ to which the apostle Peter looked forward when he said: ‘Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus.’ Acts 3:19, 20.” The Great Controversy, 611.
“इन्जीलको महान् कार्य यसको आरम्भलाई चिन्हित गरेको परमेश्वरको शक्तिको प्रकटताभन्दा कम प्रकटतासहित समाप्त हुने होइन। इन्जीलको आरम्भमा अगिल्लो वर्षाको खन्याइमा पूरा भएका भविष्यवाणीहरू यसको समाप्तिमा पछिल्लो वर्षामा फेरि पूरा हुनेछन्। यही हुन् ‘ताजगीका समयहरू’ जसतर्फ प्रेरित पत्रुसले यसो भनी अगाडि हेरेका थिए: ‘यसकारण पश्चात्ताप गर, र फर्क, ताकि तिमीहरूका पापहरू मेटाइऊन, जब प्रभुको उपस्थितिबाट ताजगीका समयहरू आउनेछन्; अनि उहाँले येशूलाई पठाउनुहुनेछ।’ प्रेरितहरू 3:19, 20।” द ग्रेट कन्ट्रोभर्सी, 611.
The fulfillment of the time prophecies of the first and second woe brought the angel down to lighten the earth with its glory in 1840, thus empowering the message of the first angel, and the fulfillment of the third woe brought the angel down to lighten the earth with its glory on 9/11, thus empowering the message of the third angel. The lightening of the earth is accomplished by the combining of the two movements in a parallel application—line upon line. It is the message of the three woes that empowers the message of the three angels. They are woven together as two lines; one internal and the other external. The three angels represent the work of the people of God and their work is empowered by the fulfillment of the three woes. The external is Islam and its prophetic work, and the internal is Christ in His people—the hope of glory. For this reason, Judah is tied to the ass in the prophecy of Jacob concerning the symbolism of his twelve sons in the last days.
فاحتمال نبوءات الزمن للويلين الأول والثاني أنزل الملاك ليُضيءَ الأرضَ بمجده سنة 1840، فمكَّن بذلك رسالةَ الملاك الأول، كما أن احتمال الويل الثالث أنزل الملاك ليُضيءَ الأرضَ بمجده في 9/11، فمكَّن بذلك رسالةَ الملاك الثالث. وإن إضاءة الأرض تتحقق من خلال اجتماع الحركتين في تطبيقٍ متوازٍ—سطرًا على سطر. إنها رسالةُ الأويلات الثلاثة التي تمكِّن رسالةَ الملائكة الثلاثة. وهما منسوجتان معًا كخطين: أحدهما داخلي والآخر خارجي. وتمثل الملائكةُ الثلاثة عملَ شعب الله، ويُقوَّى عملُهم باحتمال الأويلات الثلاثة. أما الخارجي فهو الإسلام وعمله النبوي، وأما الداخلي فهو المسيح في شعبه—رجاء المجد. ولهذا السبب ارتبط يهوذا بالجحش في نبوءة يعقوب المتعلقة برمزية أبنائه الاثني عشر في الأيام الأخيرة.
And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days. Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father. … Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee. Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: His eyes shall be red with wine, and his teeth white with milk. Genesis 49:1, 2, 8–12.
او یعقوب فرزندان خود را خوانده، گفت: «با هم گرد آیید تا آنچه را که در ایام آخر بر شما واقع خواهد شد، به شما خبر دهم. با هم گرد آیید و بشنوید، ای پسران یعقوب؛ و به اسرائیلِ پدرِ خویش گوش فرا دهید. … ای یهودا، برادرانت تو را ستایش خواهند کرد؛ دست تو بر گردن دشمنانت خواهد بود؛ فرزندان پدرت در برابر تو تعظیم خواهند نمود. یهودا بچهشیر است: ای پسرم، از شکار بالا آمدهای؛ او خم شد، چون شیر و چون شیرِ پیر دراز کشید؛ کیست که او را برانگیزاند؟ عصا از یهودا دور نخواهد شد، و نه فرمانروا از میان پاهایش، تا شیلوه بیاید؛ و گردآمدن قومها نزد او خواهد بود. کرهالاغ خود را به تاک، و کرهٔ مادهالاغ خود را به تاکِ برگزیده میبندد؛ جامههای خود را در شراب، و لباس خویش را در خونِ انگورها شستوشو داده است: چشمانش از شراب سرخ خواهد بود، و دندانهایش از شیر سفید.» پیدایش 49:1، 2، 8–12.
Christ is the Lion of the tribe of Judah, who washed His clothes in blood, and who is “the choice vine,” that is prophetically bound to the “ass’s colt.” The external message of the three woes is bound to the internal message of the three angels. The first and second angel run parallel to the third angel and the first and second woe must run parallel to the third woe.
Kristo ketu Yehuda tamir a Lion, na who bin wash en cloth wit blood, na who bi “di choice vine,” we prophetically de tie to “di ass en colt.” Di external message of di three woes de tie to di internal message of di three angels. Di fus an second angel de run parallel to di third angel, an di fus an second woe mus run parallel to di third woe.
The Key
ئەفتێحە
The battle of Nineveh is the “key” that brings the darkness of Islam upon the world when the deadly wound of Roman Catholicism is healed at the soon-coming Sunday law, which is the earthquake of Revelation eleven where the third woe comes suddenly. It comes in the “hour” of the earthquake.
Nínivepa maqanakuyninmi “llave” hina kay pachaman Islam-pa tutayaynin hamunanpaq, Roma Católica nisqapa wañuchiq ch’akiy kusikuyta allinyachisqa kaptin utqaylla hamuq domingo kamachiypi; chaymi Apocalipsis chunka hukniyoqpi nisqa terremoto, maypim kimsa kaq ay ayqekuy qonqayllamanta chayamun. Chayamun terremotopa “hora”-npi.
And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. Revelation 11:13, 14.
Ha ñepyrũrõ guare upe aravope oiko peteĩ yvyryrýi tuicháva, ha pe távagui peteĩ décima osẽ ho’a; ha pe yvyryrýipe omanóva kuimba’e apytégui siete mil; ha umi hembýva kyhyjeterei, ha ome’ẽ mborayhu ha ñemomba’eguasu yvága Járape. Pe mokõiha jehasa asy ohasáma; ha, péina, pe mbohapyha jehasa asy ou pya’e. Apocalipsis 11:13, 14.
The Sunday law initiates the image of the beast testing time for the world, and the battle of Nineveh is the key that identifies the conquering of the sixth kingdom as the whore of Tyre is remembered as she begins to sing her songs in fulfillment of Isaiah twenty-three. The image of the beast test is the test by which a person’s eternal destiny is decided, and it is decided before probation closes. Probation closes for the world when Michaels stands up. The image of the beast testing time for the world of Revelation chapter thirteen, verses twelve and onward is typified in the image of the beast testing time for the United States.
Kanoon Sande ka shuru karta hai soorat-e-haiwan ke imtihan ka waqt duniya ke liye, aur Nineveh ki jang woh kunji hai jo chhathe saltanat ki fatah ko numaya karti hai jab Soor ki zan-e-fahisha yaad ki jati hai jab woh Ishaya teis ki takmeel mein apne geet gana shuru karti hai. Soorat-e-haiwan ka imtihan woh imtihan hai jiske zariye kisi shakhs ki abadi manzil ka faisla hota hai, aur yeh faisla muhlat-e-imtihan band hone se pehle hota hai. Muhlat-e-imtihan duniya ke liye us waqt band hoti hai jab Michael khara hota hai. Duniya ke liye soorat-e-haiwan ke imtihan ka waqt, jo Mukashafa bab terah, ayat barah aur us ke baad mein bayan hua hai, America ke liye soorat-e-haiwan ke imtihan ke waqt mein misali taur par zahir kiya gaya hai.
“As America, the land of religious liberty, shall unite with the Papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example.” Testimonies, volume 6, 18.
«Wie Amerika, das Land der religiösen Freiheit, sich mit dem Papsttum vereinen wird, um das Gewissen zu zwingen und die Menschen zu nötigen, den falschen Sabbat zu ehren, so werden die Völker jedes Landes auf dem ganzen Erdkreis dahin geführt werden, ihrem Beispiel zu folgen.» Zeugnisse, Band 6, 18.
The image of the beast testing time in the United States separates and seals the one hundred and forty-four thousand of Revelation seven, and the image of the beast testing time for the world seals the great multitude of Revelation seven.
На времето на изпитанието чрез образа на звяра в Съединените щати се извършват отделянето и запечатването на сто четиридесет и четирите хиляди от Откровение 7, а времето на изпитанието чрез образа на звяра за света запечатва голямото множество от Откровение 7.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
«Бөтән милләттәр Америка Ҡушма Штаттарының үрнәгенә эйәрер. Ул башлап сыҡһа ла, шул уҡ кризис донъяның бөтә ерҙәрендәге халҡыбыҙ өҫтөнә килер». Testimonies, 6-сы том, 395.
The key represented by the battle of Nineveh marks the beginning of the image testing time for the world, while it also marks the end of the image testing time for the United States. A key represented by the battle of Nineveh opens the bottomless pit that brings the flood of Islam, represented as locusts in the world. That key at the end of the midnight cry is typified by a key that opens the very same pit in the United States at the beginning of the midnight cry.
ئەو کلیلەی کە شەڕی نەینەوا نوێنەرایەتی دەکات، دەستپێکی کاتی تاقیکردنەوەی وێنەکە بۆ جیهان نیشانە دەکات، لە هەمان کاتدا کۆتایی کاتی تاقیکردنەوەی وێنەکە بۆ ویلایەتە یەکگرتووەکانی ئەمریکاش نیشانە دەکات. کلیلێک کە شەڕی نەینەوا نوێنەرایەتی دەکات، ئەو بێنبنە دەکاتەوە کە لاوی ئیسلام دەهێنێت، وەک کۆنەملە لە جیهاندا نوێنەرایەتی کراوە. ئەو کلیلە لە کۆتایی هاواری نیوەشەودا بە کلیلێک نموونەکراوە کە هەمان ئەو بێنە بە تەواوی لە ویلایەتە یەکگرتووەکانی ئەمریکادا لە دەستپێکی هاواری نیوەشەو دەکاتەوە.
The key in the United States is represented in Leviticus twenty-three as the feast of trumpets, when the ass is loosed at the beginning of the proclamation of the midnight cry. That key is turned when the fireballs of Nashville arrive. The feast of trumpets, and the attack upon Nashville when Islam is loosed, typifies the battle of Nineveh at the Sunday law.
अन्य बातक कुंजी संयुक्त राज्य अमेरिकामे लैव्यव्यवस्था तेइसमे तुरहीक पर्वक रूपमे प्रतिनिनिधित्व कएल गेल अछि, जखन गदहा मध्यरात्रिक पुकारक घोषणा आरम्भ होइतहि खोलल जाइत अछि। ओहि कुंजी केँ घुमाओल जाइत अछि जखन नैशविलक अग्निगोलासभ पहुँचैत अछि। तुरहीक पर्व, आ नैशविल पर आक्रमण जखन इस्लाम खोलल जाइत अछि, रविवारक व्यवस्था पर नीनवेहक युद्धक प्रतिरूप अछि।
The Sunday law is the end of the proclamation of the “midnight” cry, for the cry then changes to the “loud” cry, and the beginning of that period must of prophetic necessity illustrate the end. In the first woe Islam was to torment the armies of Rome, which typify the United States, for one hundred and fifty years. The key (the battle of Nineveh) marks the beginning of the proclamation of the midnight cry, as does the feast of trumpets. In Leviticus twenty-three there is fifteen days between the feast of trumpets and Pentecost, which is also the feast of Tabernacles. Those fifteen days during the image of the beast testing time in the United States correspond to the one hundred and fifty years of torment in the first woe. Fifteen is a tithe of one hundred and fifty.
ئەيكعى جيجياقي يىخىعِ دىمِن ئەخلان نِ «كىرىق ئۇرچىسى» يېشاغى ڭان، چۈنكى ئۇ يېشاغ ئاندىن «خۇددىق» يېشاغقا ئايلىنىدۇ، ۋە ئۇ دەۋرنىڭ باشلىنىشى نەبىيلىك زۆرۈرلىكى بويىچە ئاخىرىنى كۆرسىتىشى كېرەك. بىرىنچى ۋايْدە ئىسلام رىم قوشۇنلىرىنى، يەنى ئامېرىكا قوشما شتاتلىرىنىڭ تىپى بولغانلىرىنى، بىر يۈز ئەللىك يىل بويىچە ئازابلايدۇ دەپ بېكىتىلگەن. ئاچقۇچ (نىنەۋى جەڭى) كىرىق ئۇرچىسى يېشاغىنىڭ ئېلان قىلىنىشىنىڭ باشلىنىشىنى بىلدۈرىدۇ؛ خۇددى سۇرناي بايرىمىمۇ شۇنداق. لاۋىلار 23-بابتا سۇرناي بايرىمى بىلەن پەنتىكوست ئوتتۇرىسىدا ئون بەش كۈن بار، بۇ يەنە چېدىرلار بايرىمىدۇر. ئامېرىكا قوشما شتاتلىرىدىكى ھايۋاننىڭ سۈرىتىنى سىناش ۋاقتىدىكى ئاشۇ ئون بەش كۈن بىرىنچى ۋايْدىكى بىر يۈز ئەللىك يىللىق ئازاب بىلەن ماس كېلىدۇ. ئون بەش بىر يۈز ئەللىكنىڭ ئوندىن بىرىدۇر.
Those fifteen days (one hundred and fifty years) end when the three hundred and ninety-one years and fifteen days begin. Since October 22, 1844 prophetic time is no longer applicable, so the one hundred and fifty years of torment are a symbol of Leviticus twenty-three’s fifteen days that begin with the feast of trumpets, followed five days later by the ascension of the ensign, followed five days later by the judgment of the Day of Atonement, followed by five days to the Pentecostal outpouring.
Sii säncy agbooñ fukki fan ak juróom benni fan (téeméeri at ak juróom-fukk) jeex nañu bu ñetti téeméeri at ak juróom-fukk ak benn at ak benn fan ak juróom benni fan tàmbalee. Gannaaw 22 Oktoobar 1844, waxtu yonent bi dootul jëfandikoo, ba tax na téeméeri at ak juróom-fukk yi ci metital di misaalu fukki fan ak juróom benni fan yi ci Levitikus ñaar-fukk ak ñett, yi tàmbalee ak màggalu trompet yi, te gannaaw loolu juróom benni fan ci gannaaw mooy yéeg gi ci ràkkaay baandira bi, te gannaaw loolu juróom benni fan ci gannaaw mooy àtteb Bésub Njot, te mu topp ak juróom benni fan ba ci tuuru Pentekot bi.
There the “hour, and a day, and a month, and a year, for to slay the third part of men” begins. The “hour” is the hour of the great earthquake, which is the Sunday law. The “day” is the day of the Lord’s recompense as the Laodicean Seventh-day Adventist church is spewed out of the mouth of the Lord.
Ана шунда «одамларнинг учдан бир қисмини ўлдириш учун тайин қилинган соат, ва кун, ва ой, ва йил» бошланади. «Соат» — буюк зилзиланинг, яъни Якшанба қонунининг соатидир. «Кун» эса Раббнинг жазо кунидир; ўша куни Лаодикиялик Еттинчи кун Адвентистлар жамоати Раббнинг оғзидан қусиб ташланади.
For they are a nation void of counsel, neither is there any understanding in them. O that they were wise, that they understood this, that they would consider their latter end! How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up? For their rock is not as our Rock, even our enemies themselves being judges. For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: Their wine is the poison of dragons, and the cruel venom of asps. Is not this laid up in store with me, and sealed up among my treasures? To me belongeth vengeance, and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. And he shall say, Where are their gods, their rock in whom they trusted. Deuteronomy 32:28–37.
𐩰𐩠 𐩹𐩥𐩠 𐩣𐩥𐩣 𐩺𐩠𐩣𐩶 𐩬𐩨𐩵، 𐩥𐩬𐩠 𐩺𐩥𐩡 𐩬𐩨𐩵 𐩷𐩠𐩬𐩰 𐩡𐩣𐩠. 𐩱𐩥 𐩡𐩥 𐩫𐩠𐩬𐩥 𐩢𐩫𐩣𐩠𐩱، 𐩫𐩱 𐩺𐩱𐩰𐩣𐩥 𐩠𐩡𐩠، 𐩥𐩫𐩱 𐩺𐩬𐩡𐩥 𐩹𐩠𐩬𐩰 𐩡𐩬𐩠𐩺𐩰𐩣! 𐩫𐩺𐩰 𐩺𐩶𐩵𐩵 𐩥𐩠𐩢𐩵 𐩱𐩡𐩰𐩠، 𐩥𐩱𐩫𐩬𐩠𐩬 𐩺𐩶𐩵𐩵𐩠𐩬 𐩹𐩰𐩵𐩠 𐩱𐩡𐩠، 𐩱𐩡𐩠 𐩡𐩥 𐩫𐩠𐩬 𐩶𐩭𐩥𐩶𐩣 𐩱𐩥𐩢𐩠𐩴𐩥𐩣، 𐩥𐩠𐩡𐩠 𐩶𐩡𐩤𐩣𐩥𐩣؟ 𐩰𐩠𐩬 𐩶𐩭𐩥𐩶𐩣 𐩡𐩺𐩪 𐩫𐩶𐩭𐩥𐩶𐩬𐩠، 𐩥𐩠𐩹𐩣𐩠𐩱𐩬𐩠 𐩱𐩬𐩴𐩶𐩣 𐩨𐩱𐩡𐩴𐩫 𐩫𐩠𐩨𐩣𐩺𐩬. 𐩰𐩠𐩬 𐩫𐩶𐩶𐩣𐩥𐩣 𐩣𐩬 𐩫𐩶𐩶𐩣 𐩪𐩵𐩥𐩣، 𐩥𐩣𐩬 𐩢𐩤𐩥𐩡 𐩹𐩣𐩥𐩶𐩠: 𐩹𐩬𐩨𐩣𐩥𐩣 𐩹𐩬𐩨 𐩣𐩶𐩠𐩶𐩠، 𐩥𐩹𐩬𐩠𐩤𐩺𐩶𐩣 𐩣𐩶𐩠𐩶𐩠: 𐩶𐩣𐩶𐩣𐩥𐩣 𐩪𐩣 𐩠𐩡𐩬𐩬𐩺𐩬، 𐩥𐩪𐩣 𐩱𐩰𐩠𐩡 𐩠𐩡𐩥𐩢𐩩 𐩠𐩡𐩤𐩠𐩪𐩺. 𐩱𐩡𐩺𐩪 𐩰𐩠 𐩣𐩵𐩭𐩥𐩬𐩠 𐩹𐩬𐩵𐩺، 𐩥𐩣𐩭𐩵𐩥𐩣𐩠 𐩨𐩺𐩬 𐩺𐩬𐩥𐩶𐩺؟ 𐩡𐩺 𐩠𐩡𐩬𐩤𐩣𐩠 𐩥𐩠𐩡𐩣𐩫𐩠𐩰𐩠𐩱؛ 𐩱𐩡𐩠 𐩡𐩢𐩹𐩠𐩣 𐩫𐩤𐩣𐩥𐩣 𐩰𐩺 𐩥𐩤𐩩𐩰: 𐩰𐩠𐩬 𐩺𐩥𐩣 𐩨𐩡𐩺𐩩𐩣 𐩤𐩶𐩺𐩨، 𐩥𐩠𐩡𐩣𐩹𐩵𐩠𐩪 𐩠𐩡𐩩𐩺 𐩪𐩩𐩱𐩩𐩺 𐩹𐩡𐩺𐩰𐩣 𐩩𐩪𐩶𐩶𐩵. 𐩰𐩠𐩬 𐩠𐩡𐩠 𐩪𐩺𐩵𐩺𐩬 𐩭𐩲𐩨𐩣، 𐩥𐩺𐩬𐩵𐩣 𐩹𐩡𐩺 𐩹𐩨𐩺𐩵𐩣، 𐩹𐩬𐩵𐩣𐩠 𐩺𐩶𐩯𐩵 𐩱𐩬 𐩠𐩺𐩵𐩺𐩰𐩣 𐩤𐩵 𐩱𐩪𐩠𐩵، 𐩥𐩠𐩬𐩰 𐩡𐩺𐩪 𐩣𐩭𐩡𐩥𐩤، 𐩱𐩥 𐩣𐩩𐩵𐩥𐩫. 𐩥𐩺𐩤𐩥𐩡: 𐩱𐩺𐩬 𐩰𐩺 𐩱𐩡𐩰𐩩𐩣، 𐩠𐩡𐩶𐩭𐩥𐩶 𐩠𐩡𐩵𐩺 𐩠𐩩𐩫𐩡𐩥𐩠 𐩹𐩡𐩺𐩣؟ 𐩭𐩬𐩺𐩠 32:28–37.
The “hour” of the earthquake is the “day of their calamity.” It is the judgment of those in Adventism that have not an understanding of the knowledge that is increased in the latter days. They have chosen a counterfeit rock to build their house upon, and in reality, their rock is sand.
«Սողանքի» «ժամը» նրանց «աղետի օրն» է։ Սա դատաստանն է ադվենտիզմի մեջ եղողների, որոնք չունեն վերջին օրերում ավելացող գիտության ըմբռնումը։ Նրանք ընտրել են կեղծ վեմ, որի վրա կառուցեն իրենց տունը, և իրականում նրանց վեմն ավազ է։
“The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given.” Review and Herald, April 14, 1903.
«Ntap ota iyo: Nta kintu na kimwe kigomba kwemererwa kwinjira kizahungabanya urufatiro rw’ukwizera twagiye twubakaho uhereye igihe ubutumwa bwaje mu 1842, 1843, na 1844. Nari muri ubu butumwa, kandi uhereye icyo gihe nagiye mpagarara imbere y’isi, ndi umunyakuri ku mucyo Imana yaduhaye. Ntidushaka gukura ibirenge byacu ku rubuga twashyizweho, uko umunsi ku wundi twashakaga Uwiteka mu isengesho rivuye ku mutima, dushaka umucyo. Mbese mutekereza ko nashobora kureka umucyo Imana yampaye? Ugomba kumera nk’Igitare cy’Ibihe. Wagiye unyobora uhereye igihe nawuherewe.» Review and Herald, 14 Mata 1903.
The “month” represents the first month.
A “killa” ñawpaq killa-ta rikuchin.
Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. And the floors shall be full of wheat, and the fats shall overflow with wine and oil. And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. And ye shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that hath dealt wondrously with you: and my people shall never be ashamed. And ye shall know that I am in the midst of Israel, and that I am the Lord your God, and none else: and my people shall never be ashamed. Joel 2:23–27.
Zionko churinkuna, kusikuychik ari, hinallataq Señor Diosniykichikpi kusisqa kaychik; payqa qosunkichik ñawpaq para-ta tupusqa hina, hinaspan urmachimusaq nispa qankunapaq para-ta, ñawpaq para-ta, qhipa para-tawan, huk ñiqin killapi. Hinaqtin era-kunapas trigo-wan hunt’aqmi kanqa, prensa-kunapas vinowan aceitetawan phuqch’ariqmi kanqa. Ñoqataq kutichipusaqmi qankunaman chay wata-kunata langosta mikhusqanta, cankerworm nisqa, caterpillar nisqa, palmerworm nisqa ima mikhusqankuta, qankuna ukhupi kachamurqani chay hatun ejercitoy-ta. Qankunataq achkaqta mikhunkichik, saqsachisqaña kankichik, hinaspan alabayankichik Señor Diosniykichikpa sutin-ta, qankunawan musphaypaq ruwasqankurayku; hinaspan ñoqapa llaqtayqa mana hayk’aqpas p’enqachisqachu kanqa. Hinaqtin yachankichikmi Israelpa chawpinpi ñoqa kasqayta, hinaspa ñoqa Señor Diosniykichik kasqayta, mana huk kaqtaqa; hinaspan ñoqapa llaqtayqa mana hayk’aqpas p’enqachisqachu kanqa. Joel 2:23–27.
The “hour” of the Sunday law, Islam of the third woe unexpectedly strikes, and Laodicean Adventism is ashamed as they have trusted in the rock of the serpent. At that time, in the first month, the latter rain is poured out upon a purified people. At that point the United States is killed, after the torment from Nashville onward. The torment that is the destruction of the cities begins, and at the hour of the Sunday law the United States ends (is killed) as the sixth kingdom of Bible prophecy, ushering in the image of the beast testing time for the world that ends when the eighth kingdom comes to its end, with none to help (is killed).
የእሑድ ሕግ “ሰዓት” ሲደርስ፣ የሦስተኛው ወዮ እስልምና በድንገት ይመታል፣ እና ላኦዲቅያዊ አድቬንቲዝም በእባቡ ዓለት ላይ ተማምነው ስለነበር ያፍራል። በዚያን ጊዜ፣ በመጀመሪያው ወር፣ የኋለኛው ዝናብ በተነጻ ሕዝብ ላይ ይፈስሳል። በዚያ ነጥብ ላይ ዩናይትድ ስቴትስ፣ ከናሽቪል ጀምሮ ከመጣው ማሰቃየት በኋላ፣ ትገደላለች። ከተሞችን መጥፋት የሆነው ያ ማሰቃየት ይጀምራል፣ እና በእሑድ ሕግ ሰዓት ዩናይትድ ስቴትስ እንደ መጽሐፍ ቅዱስ ትንቢት ስድስተኛው መንግሥት ታበቃለች (ትገደላለች)፤ ይህም ስምንተኛው መንግሥት ፍጻሜውን ሲደርስ፣ የሚረዳውም ማንም ሳይኖር (ሲገደል)፣ የአውሬው ምስል የፈተና ዘመን ለዓለም እንዲገባ ያመጣል።
The Euphrates
Фурот
The Euphrates River is symbolically associated with Islam, and Euphrates means, “fruitful, or to break forth.” In the second woe the four winds that are bound at the Euphrates are loosed.
Евфратын гол нь билэгдлийн утгаар Исламтай холбогддог бөгөөд “Евфрат” гэдэг нь “үржил шимтэй” эсвэл “урагшлан оргилон гарах” гэсэн утгатай. Хоёр дахь гай зовлонд Евфрат мөрөнд хүлэгдсэн дөрвөн салхи тавигдан суллагддаг.
And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:13–15.
لیشتەکەی شەشەم بڵاوکرایەوە، و گوێم لە دەنگێک بوو کە لە چوار گۆشەی قوربانیگا زێڕینەکەوە دەهات، ئەوەی لەبەردەم خودایە، و بە فریشتەی شەشەمەکەی کە لوقەکەی هەبوو دەگوت: ئەو چوار فریشتەیە ئازاد بکە کە لە ڕووباری گەورەی فورات بەستراون. ئینجا ئەو چوار فریشتەیە ئازاد کران، ئەوانەی ئامادە کرابوون بۆ کاتژمێرێک، و ڕۆژێک، و مانگێک، و ساڵێک، تاکو سێیەکی خەڵک بکوژن. ئاشکراکردن 9:13–15
The Euphrates represented the eastern border of the Promised Land, and Islam is the “children of the east” in prophecy. Their prophetic characteristic is that they are restrained and released, beginning with Hagar being restrained by Sarah.
ئەفرات سنووری ڕۆژهەڵاتی زەویی وەعدەکراو نمایندگی دەکرد، و ئیسلام لە پێشبینیدا «منداڵانی ڕۆژهەڵات»ە. تایبەتمەندیی پێشبینانەی ئەوان ئەوەیە کە بەند دەکرێن و ئازاد دەکرێن، و سەرەتا لە هاگار دەست پێ دەکات کە لەلایەن سارەوە بەند کرا.
And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. Genesis 17:19, 20.
Y Dios dijo: Ciertamente Sara tu mujer te dará a luz un hijo; y llamarás su nombre Isaac; y confirmaré mi pacto con él por pacto perpetuo, y con su descendencia después de él. Y en cuanto a Ismael, también te he oído: He aquí, le bendeciré, y le haré fructificar, y le multiplicaré en gran manera; doce príncipes engendrará, y haré de él una gran nación. Génesis 17:19, 20.
Ishmael was made to be fruitful, and the Euphrates means fruitful. At the conclusion of the prophecy of one hundred and fifty years of the torment of the first woe, the prophecy of an hour, a day, a month and a year began when Islam was released to slay a third part of men. At the Sunday law the sixth kingdom of Bible prophecy is slain, and it is a third part of modern Rome. Islam had been restrained on August 11, 1840, at the empowerment of the first angel’s message, and it was released at the empowerment of the third angel’s message on 9/11.
Ismael fue hecho para ser fructífero, y el Éufrates significa fructífero. Al concluir la profecía de ciento cincuenta años del tormento del primer ay, comenzó la profecía de una hora, un día, un mes y un año, cuando el islam fue soltado para matar a la tercera parte de los hombres. En la ley dominical es muerto el sexto reino de la profecía bíblica, y es una tercera parte de la Roma moderna. El islam había sido refrenado el 11 de agosto de 1840, en la capacitación del mensaje del primer ángel, y fue soltado en la capacitación del mensaje del tercer ángel el 11/9.
On 9/11, the sealing of the one hundred and forty-four thousand began as the judgment of the dead ended, and the judgment of the living began. When Islam of the third woe was released on 9/11 it was immediately restrained during the sealing time.
11/9-ին հարյուր քառասունչորս հազարի կնքումը սկսվեց, երբ մեռյալների դատաստանն ավարտվեց, և կենդանիների դատաստանը սկսվեց։ Երբ երրորդ վայի Իսլամը 11/9-ին արձակվեց, այն անմիջապես զսպվեց կնքման ժամանակի ընթացքում։
“This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.
“Энэ үзэгдэл 1847 онд өгөгдсөн бөгөөд тэр үед Амралтын өдрийг сахидаг Адвентийн ахан дүүс маш цөөхөн байсан, тэдний дундаас ч үүнийг сахих явдал нь Бурханы ард түмэн ба үл итгэгчдийн хооронд зааг татахуйц хангалттай чухал гэж үздэг нь бас цөөн байв. Одоо тэр үзэгдлийн биелэл харагдаж эхэлж байна. Энд дурдсан ‘тэр зовлонгийн цагийн эхлэл’ нь гай гамшгууд асгарч эхлэх цагийг заахгүй, харин тэдгээр асгарахаас өмнөхөн, Христ ариун сүмд байх богино хугацааг заана. Тэр үед, авралын ажил өндөрлөж байх зуур, дэлхий дээр зовлон нүүрлэж, үндэстнүүд уур хилэнтэй болох боловч гурав дахь тэнгэрэлчийн ажлыг саатуулахгүй байхаар хазаарлагдан баригдана. Тэр үед гурав дахь тэнгэрэлчийн чанга дуу хоолойд хүч өгөх, мөн долоон сүүлчийн гай гамшиг асгарах үед бат зогсохын тулд ариун хүмүүсийг бэлтгэхээр ‘хожмын бороо,’ өөрөөр хэлбэл Эзэний оршихуйгаас ирэх сэргээлт ирнэ.” Early Writings, 85.
The “short period” of time leading to the close of probation is the period “Christ is in the sanctuary” “closing” the “work of salvation.”
“ᎤᏍᏆᎸᎲᎾ ᎠᏎ” ᎠᏕᎳᏆᏍᏗ ᎤᎵᏍᏆᎸᎡᏗ ᎠᏍᏆᎸ ᎤᏓᏁᎸᏗ ᎨᏒᎢ, ᎾᏍᎩ ᎯᎦ “ᎦᎶᏁᏛ ᎤᏕᏒᎯ ᎤᏁᏍᎩ ᎨᏒᎢ” ᎠᏓᏍᏆᏂᎪᏗᏍᎬ “ᎠᏍᏕᎸᏙᏗ ᏚᎸᏫᏍᏓᏁᎲᎢ” ᎠᏍᏆᎸᎯᎯᏍᎬᎢ។
“In the typical system, which was a shadow of the sacrifice and priesthood of Christ, the cleansing of the sanctuary was the last service performed by the high priest in the yearly round of ministration. It was the closing work of the atonement—a removal or putting away of sin from Israel. It prefigured the closing work in the ministration of our High Priest in heaven, in the removal or blotting out of the sins of His people, which are registered in the heavenly records. This service involves a work of investigation, a work of judgment; and it immediately precedes the coming of Christ in the clouds of heaven with power and great glory; for when He comes, every case has been decided. Says Jesus: ‘My reward is with Me, to give every man according as his work shall be.’ Revelation 22:12. It is this work of judgment, immediately preceding the second advent, that is announced in the first angel’s message of Revelation 14:7: ‘Fear God, and give glory to Him; for the hour of His judgment is come.’” The Great Controversy, 352.
«සිංහල ආකාර පද්ධතියේදී, ක්රිස්තුස්වහන්සේගේ පූජාවටත් යාජකත්වයටත් සෙවනැල්ලක් වූ එම පද්ධතිය තුළ, පවිත්රස්ථානය පවිත්ර කිරීම වාර්ෂික සේවා චක්රයේදී මහයාජකයා විසින් ඉටු කරනු ලැබූ අවසාන සේවාව විය. එය සමනය කිරීමේ අවසාන කාර්යය වූයේය—ඉශ්රායෙල් මතින් පාපය ඉවත් කිරීම හෝ පහ කර දැමීම. එය ස්වර්ගයේ අපගේ මහයාජකයාගේ සේවකත්වයේ අවසාන කාර්යය පෙරදැක්වූයේය, එනම් උන්වහන්සේගේ ජනතාවගේ පාප, ස්වර්ගීය ලේඛනවල ලියාපදිංචි වී ඇති ඒවා, ඉවත් කිරීම හෝ මකා දැමීමය. මෙම සේවාව තුළ විමර්ශන කාර්යයක්, විනිශ්චය කාර්යයක් ඇතුළත් වේ; එය බලයෙන් හා මහත් මහිමයෙන් යුක්තව ස්වර්ගයේ වලාකුළුවල ක්රිස්තුස්වහන්සේගේ පැමිණීමට සෘජුව පෙර යයි; මක්නිසාද උන්වහන්සේ පැමිණෙන විට, සෑම නඩුවක්ම තීරණය කර අවසන් වී ඇත. යේසුස්වහන්සේ මෙසේ කියන සේක: ‘බලව, මාගේ විපාකය මා සමඟ ඇත; එක් එක් මනුෂ්යයාට ඔහුගේ ක්රියාව අනුව දෙන පිණිස.’ එළිදරව් 22:12. දෙවන පැමිණීමට සෘජුව පෙර යන මෙම විනිශ්චය කාර්යයම එළිදරව් 14:7හි පළමු දූතයාගේ පණිවිඩයෙන් ප්රකාශ කරනු ලැබේ: ‘දෙවියන්වහන්සේට භයව, උන්වහන්සේට මහිමය දෙන්න; මක්නිසාද උන්වහන්සේගේ විනිශ්චයේ පැය පැමිණ ඇත.’» The Great Controversy, 352.
The “blotting out of the sins of His people” occurs during the judgment of the living.
“خەلکەکانی ئەوەی گوناھەکان لەسەرەوە سڕینەوە” لە ماوەی حوکمدانی زیندوواندا ڕوودەدات.
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. Acts 3:19–21.
Отже, покайтеся і наверніться, щоб загладилися ваші гріхи, коли прийдуть часи відради від лиця Господнього; і Він пошле Ісуса Христа, Який був вам раніше проповідуваний; Якого небо мусить прийняти аж до часів відновлення всього, про що Бог сповістив устами всіх Своїх святих пророків від віку. Дії 3:19–21.
In order to repent, one must be living, and the repentance that Peter is here referring to in its perfect sense takes place when the “refreshing shall come.” The rest and the refreshing are the latter rain, which began when the mighty angel of Revelation eighteen descended to lighten the earth with His glory. That mighty angel was also the first angel of August 11, 1840 that descended when Islam was restrained, and that angel was “no less a personage than Jesus Christ.” The “refreshing” and “the times of restitution of all things” begins with Islam being loosed to anger the nations, and then restrained while the one hundred and forty-four thousand are sealed. 9/11 marks the times of the refreshing and rest, which is the latter rain, and it marks the period of the “restitution of all things.” What is restored is the church, which since the rebellion of 1863 has been the church militant, but will become the church triumphant in the sealing time of the one hundred and forty-four thousand.
ތައުބާވުމަށް އިންސާނަކީ ދިރިއުޅޭ މީހަކަށް ވާންޖެހޭ، އަދި ޕީޓަރު މިތަނުގައި މި އިޝާރާ ކުރާ ތައުބާވުން އެއީ އޭގެ ފުރިހަމަ މާނައިގައި “ތާޒާކަން އަންނާނެ” ވަގުތު ހިނގާ ކަމެކެވެ. އެ އާރާމާއި ތާޒާކަން އެއީ ފަހު ވާރޭއެވެ، އެއީ ރިވެލޭޝަން އަށާރަ ގައިވާ ބާރުގަދަ މަލާއިކާ އޭނާގެ ޖަލާލުން ބިމަށް އަލިކުރުމަށް ފައިބާވި ވަގުތު ފެށުނެވެ. އެ ބާރުގަދަ މަލާއިކާ އަކީ 1840 އޯގަސްޓް 11 ގެ ފުރަތަމަ މަލާއިކާ ވެސް އެކަމެވެ؛ އެއީ އިސްލާމް ހުއްޓުވި ވަގުތު ފައިބާވި މަލާއިކާއެވެ، އަދި އެ މަލާއިކާ އަކީ “އީސާ މަސީހު ފިޔަވާ އެއްވެސް ކުޑަ މަޤާމެއްގެ ޝަޚްޞެއް ނޫން” މީހެކެވެ. “ތާޒާކަން” އާއި “ހުރިހާ ކަންކަމުގެ އިޢާދާގެ ޒަމާން” ފެށެނީ އިސްލާމް ދޫކޮށްލައި ޤައުމުތައް ކޯފާކުރުމަށް ވުމުން، އަދި އެއަށް ފަހު އެއް ލައްކަ ސާޅީސް ހަތަރު ހާސް މީހުން މުހުރު ޖެހޭ ވަގުތު އެއީ ހުއްޓުވުމުންނެވެ. 9/11 އަކީ ތާޒާކަމާއި އާރާމުގެ ޒަމާނަށް އަލަމާތެއްކަމަށް ވެއެވެ، އެއީ ފަހު ވާރޭއެވެ، އަދި އެއީ “ހުރިހާ ކަންކަމުގެ އިޢާދާ” ގެ ޒަމާން ވެސް ނިޝާންކުރެއެވެ. އިޢާދާކުރެވޭ އެއީ ބެތްކަލިސާއެވެ؛ 1863 ގެ ބަޣާވަތުން ފެށިގެން އެއީ ވަނީ ހަރުބަރު ކުރާ ބެތްކަލިސާ ކަމަށެވެ، ނަމަވެސް އެއް ލައްކަ ސާޅީސް ހަތަރު ހާސް މީހުން މުހުރު ޖެހޭ ވަގުތު އެއީ ފަތެހަވި ބެތްކަލިސާއަށް ވެދާނެއެވެ.
The church militant is a mixture of wheat and tares, and the church triumphant is the first fruit wheat offering of Pentecost. 9/11 was the first time Balaam struck the ass, and Balaam (the United States) began a worldwide war on terrorism immediately after the surprise attack. Balaam’s ass represents the three woes that make up the third woe, and which run parallel to the three angel’s messages. The three woes are therefore prophetically governed by the three steps of the three angels. For this reason, the second time Balaam strikes the ass it is a doubling, as is always the case in the second step. Between the two vineyards of the ancient literal and the modern spiritual glorious land Islam struck Israel on October 7, 2023, and there was immediately a restraint placed upon Gaza, and then Islam will strike Nashville.
La iglesia militante es una mezcla de trigo y cizaña, y la iglesia triunfante es la ofrenda de primicias de trigo de Pentecostés. El 11 de septiembre fue la primera vez que Balaam hirió al asna, y Balaam (los Estados Unidos) comenzó una guerra mundial contra el terrorismo inmediatamente después del ataque sorpresivo. El asna de Balaam representa los tres ayes que constituyen el tercer ay, y que corren en paralelo con los mensajes de los tres ángeles. Por lo tanto, los tres ayes están gobernados proféticamente por los tres pasos de los tres ángeles. Por esta razón, la segunda vez que Balaam hiere al asna es un duplicado, como ocurre siempre en el segundo paso. Entre las dos viñas de la antigua tierra gloriosa literal y la moderna tierra gloriosa espiritual, el islam hirió a Israel el 7 de octubre de 2023, y de inmediato se impuso una restricción sobre Gaza, y luego el islam herirá a Nashville.
The Nashville strike is the second of the two surprise attacks that in Balaam’s testimony occurs between the vineyards. Nashville marks the prophetic waymark when the message of the midnight cry joins the second angel. The midnight cry message begins when Christ’s two disciples, (representing the second angel’s message) loose the ass at the beginning of the triumphal entry. That procession ultimately leads to the cross, which represents the earthquake of the soon-coming Sunday law where the whore of Rome overcomes the sixth kingdom of Bible prophecy after her being forgotten for the history of the United States.
గ్రేప్ తోటల మధ్యన బిలాము సాక్ష్యంలో సంభవించే రెండు అకస్మాత్తు దాడుల్లో నాష్విల్ దాడి రెండవది. అర్ధరాత్రి కేక సందేశం రెండవ దూతతో కలిసే ప్రవచనాత్మక మార్గసూచికను నాష్విల్ సూచిస్తుంది. క్రీస్తు యొక్క ఇద్దరు శిష్యులు—వారు రెండవ దూత సందేశాన్ని సూచించువారు—విజయోత్సవ ప్రవేశం ఆరంభంలో గాడిదను విప్పినప్పుడు అర్ధరాత్రి కేక సందేశం ప్రారంభమవుతుంది. ఆ ఊరేగింపు చివరకు సిలువవరకు తీసికొనిపోతుంది; అది త్వరలో రానున్న ఆదివారపు చట్టమనే భూకంపాన్ని సూచిస్తుంది, అక్కడ రోమా వ్యభిచారిణి, యునైటెడ్ స్టేట్స్ చరిత్రలో ఆమె మరచబడిన తరువాత, బైబిలు ప్రవచనంలోని ఆరవ రాజ్యాన్ని జయిస్తుంది.
When the whore begins to sing her songs at the Sunday law the battle of Nineveh will have been repeated and the key will have been turned that marks the opening of the image of the beast testing time in the world. The battle of Nineveh is the ending of the midnight cry proclamation, which then turns into the loud cry of the third angel. The beginning of that period, which is marked by the surprise attack upon Nashville will also have been typified by the battle of Nineveh, for Jesus, as Alpha and Omega, always illustrates the end with the beginning. The Nashville attack will of prophetic necessity contain the elements of a victory of Rome over Persia that allows Islam to fill the earth with darkness. Donald Trump is the symbol of the image of Rome, so he will prevail in the battle of Nineveh associated with the Nashville strike, but his strength to resist the flood of Islam will have been depleted.
Soa berech beginson sing her songs at the Sunday law, la batalla de Nineveh habrá sido repetida, y la llave habrá sido girada que señala la apertura del tiempo de prueba de la imagen de la bestia en el mundo. La batalla de Nineveh es la culminación de la proclamación del clamor de medianoche, que entonces se transforma en el fuerte clamor del tercer ángel. El comienzo de ese período, señalado por el ataque sorpresivo contra Nashville, también habrá sido tipificado por la batalla de Nineveh, porque Jesús, como Alfa y Omega, siempre ilustra el fin con el principio. El ataque contra Nashville, por necesidad profética, contendrá los elementos de una victoria de Roma sobre Persia que permite al islam llenar la tierra de tinieblas. Donald Trump es el símbolo de la imagen de Roma, por lo tanto prevalecerá en la batalla de Nineveh asociada con el golpe contra Nashville, pero su fuerza para resistir la inundación del islam habrá sido agotada.
The battle that Ronald Reagan succeeded in winning in 1989 was a cold war that had began at the end of the Second World War. Trump’s cold war is the battle of Panium, and it leads to the Third World War at the Sunday law, which has been typified by the battle of Actium and also the battle of Nineveh. Trump’s cold war, represented by the battle of Panium leads to the bringing down of the “wall” of separation of church and state in the Constitution, as typified by the bringing down of the Berlin “wall” in 1989.
Ronald Reagan جي جيڪا جنگ 1989ع ۾ کٽڻ ۾ ڪاميابي حاصل ٿي، سا هڪ سرد جنگ هئي جيڪا ٻي عالمي جنگ جي پڄاڻيءَ تي شروع ٿي هئي. ٽرمپ جي سرد جنگ پانيم جي جنگ آهي، ۽ اها آچر جي قانون وٽ ٽئين عالمي جنگ ڏانهن وٺي وڃي ٿي، جنهن جي تمثيل ايڪٽيم جي جنگ ۽ پڻ نينوا جي جنگ وسيلي ٿي چڪي آهي. ٽرمپ جي سرد جنگ، جيڪا پانيم جي جنگ جي صورت ۾ پيش ڪئي وئي آهي، آئين ۾ چرچ ۽ رياست جي الڳ هجڻ واري “ڀت” کي ڊاهڻ ڏانهن وٺي وڃي ٿي، جيئن 1989ع ۾ برلن جي “ڀت” جي ڊهڻ سان ان جي تمثيل ڏني وئي هئي.
Nashville represents the point where the ass of Balaam crushes Balaam's foot against the wall, thus identifying a crippling at the wall. The period of the midnight cry begins with an event that crashes into the wall of separation in the Constitution, thus marking the beginning of the setting up of the image of the beast (the combination of church and state) with a waymark that typifies the tearing down of the wall of separation at the ending of the setting up of the image of the beast. Donald Trump will prophetically speak with an executive order that typifies the speaking at the Sunday law, as typified with the Alien and Sedition Acts of 1798. He will there defeat the globalists of the Democratic party and their counterparts of the RINO globalists of the Republican party. His victory over the enemies typified by Persia in the battle of Nineveh, will leave both sides of the political war sapped of the strength necessary to resist the locusts of Islam that will spread over the land. The crushed foot of Trump is the wall at the beginning of the midnight cry proclamation that leads to the wall at the ending.
Նեշվիլը ներկայացնում է այն կետը, որտեղ Բաղաամի էշը Բաղաամի ոտքը սեղմում է պատին, այդպիսով նշանավորելով խեղում պատի մոտ։ Կեսգիշերային աղաղակի ժամանակաշրջանը սկսվում է մի իրադարձությամբ, որը բախվում է Սահմանադրության մեջ եղած բաժանման պատին, և այդպիսով նշում է գազանի պատկերի հաստատման սկիզբը (եկեղեցու և պետության միավորումը)՝ մի հանգրվանով, որը նախապատկերում է բաժանման պատի քանդումը գազանի պատկերի հաստատման ավարտին։ Դոնալդ Թրամփը մարգարեականորեն պիտի խոսի գործադիր հրամանով, որը նախապատկերում է Կիրակնօրյա օրենքի ժամանակ եղած խոսելը, ինչպես դա նախապատկերված էր 1798 թվականի Alien and Sedition Acts-ով։ Նա այնտեղ պիտի հաղթի Դեմոկրատական կուսակցության գլոբալիստներին և նրանց համարժեքներին՝ Հանրապետական կուսակցության RINO գլոբալիստներին։ Նրա հաղթանակը այն թշնամիների նկատմամբ, որոնք Նինվեի ճակատամարտում նախապատկերված են Պարսկաստանով, քաղաքական պատերազմի երկու կողմերին էլ կթողնի այն աստիճան ուժասպառ, որ նրանք այլևս չունենան այն դիմադրական ուժը, որն անհրաժեշտ է՝ ընդդիմանալու իսլամի մորեխներին, որոնք պիտի տարածվեն երկրի վրա։ Թրամփի ճզմված ոտքը այն պատն է կեսգիշերային աղաղակի հռչակման սկզբում, որը տանում է դեպի պատը՝ ավարտին։
We will continue this consideration of the three woes in the next article.
Sadan bi gotina li ser van sê xezeban di gotara pêş de bidomînin.