The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.

Religionen woke-isme (Sodoma) og kommunismens politik (Egypten) rejste sig, da den rigeste præsident bekendtgjorde sin hensigt om at stille op som præsident i 2015, og efter at han havde afgivet sit politiske vidnesbyrd, blev han slået ihjel i 2020. Paven blev profetisk slået ihjel i 1798, efter at han havde afgivet sit sataniske vidnesbyrd i tre og en halv profetiske dage. Alligevel identificerer Guds profetiske Ord, at paven sejrer i sin krig med dragen.

Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.

Menneskesøn, vend dit ansigt mod Farao, Egyptens konge, og profetér imod ham og imod hele Egypten: Tal og sig: Så siger den Herre Gud: Se, jeg er imod dig, Farao, Egyptens konge, den store drage, som ligger midt i sine floder, og som har sagt: Min flod er min egen, og jeg har skabt den for mig selv. Ezekiel 29:2, 3.

Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.

Egypten er den store drage, og Faraos ateisme var et forbillede på den franske revolutions ateisme og det enogtyvende århundredes globalisme. Denne globalisme inden for rammerne af det enogtyvende århundredes jorddyr repræsenteres af Det Demokratiske Parti. Ezekiel fastslår, at Gud er imod Egypten, og længere fremme i kapitlet fastslår Ezekiel, at Gud vil give Egypten til nordens konge, som i afsnittet identificeres som Nebukadnezar, og som repræsenterer de sidste dages falske nordkonge. Den falske nordkonge er pavedømmet, og Gud fastslår gennem Ezekiel, at Gud vil give Egypten til nordens konge for den tjeneste, Nebukadnezar havde ydet som staven for Hans tugtelse. Han fastslår, at Han vil give Egypten til paven i den periode, hvor den sene regn ankommer.

And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.

Og det skete i det syvogtyvende år, i den første måned, på månedens første dag, at Herrens ord kom til mig og sagde: Menneskesøn, Nebukadnezar, Babels konge, lod sin hær udføre en stor tjeneste mod Tyrus; hvert hoved blev skaldet, og hver skulder blev hudslidt; dog fik han ingen løn, ej heller hans hær, fra Tyrus for den tjeneste, han havde gjort imod den. Derfor siger den Herre Gud således: Se, jeg vil give Egyptens land til Nebukadnezar, Babels konge; og han skal bortføre dets mængde og tage dets bytte og tage dets rov; og det skal være lønnen for hans hær. Jeg har givet ham Egyptens land for hans arbejde, hvormed han tjente imod det, fordi de virkede for mig, siger den Herre Gud. På den dag vil jeg lade hornet spire frem for Israels hus, og jeg vil give dig mundens åbning midt iblandt dem; og de skal kende, at jeg er Herren. Ezekiel 29:17–21.

The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.

Den „dag“, hvor Gud lader „Israels hus’ horn skyde frem“, er 11. september 2001, da sildigregnen begyndte at dryppe. På det tidspunkt oprejste Herren vægtere og sagde: „lyt til lyden af basunen“ fra det tredje ve, for Han tilkendegav, at Gud ville „give dig mundens åbning midt iblandt dem“. Udtrykket „midt iblandt“ angiver tidsperioden mellem dryppet af sildigregnen, som begyndte den 11. september 2001, og som afsluttes ved søndagsloven, når Helligånden udgydes uden mål. Midt imellem (midt iblandt) disse to vejmærker ville to vidner, eller to horn, aflægge deres vidnesbyrd, indtil de begge blev dræbt på gaden i 2020.

Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.

Før de blev dræbt, aflagde de deres vidnesbyrd, og efter at de var blevet dræbt, blev de genoplivet som den ottende, som er af de syv. De blev dræbt af dragens magt, nemlig ateismens (Egypten) og umoralens (Sodoma) magt. For den tjeneste, de havde ydet Gud, lovede Han at give dem Egypten som deres belønning. Når nordens konge indtager det herlige land, De Forenede Stater, i vers enogfyrre i Daniel elleve, tager han dernæst Egypten, for dette er hans betaling for den tjeneste, der er udført i Guds forsyns værk.

O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.

Ve Assyrier, min vredes ris, og staven i deres hånd er min harme. Jeg vil sende ham mod et gudløst folk, og mod genstanden for min vrede vil jeg give ham befaling til at tage bytte og røve rov og nedtræde dem som gadernes søle. Esajas 10:5, 6.

The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.

Assyreren er den nordlige konge, som repræsenterer pavedømmet, den falske nordens konge i de sidste dage. Assyrien og Babylon blev brugt til at bringe dom over Israel, både det nordlige og det sydlige rige, på grund af deres vedvarende oprør.

“‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.

„Så blev Israel ført bort fra deres eget land til Assyrien,“ „fordi de ikke adlød Herren deres Guds røst, men overtrådte hans pagt og alt det, Moses, Herrens tjener, havde påbudt.“ 2 Kong. 17,7, 11, 14–16, 20, 23; 18,12.

“In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.

„I de frygtelige domme, der blev bragt over de ti stammer, havde Herren et vist og barmhjertigt formål. Det, som Han ikke længere kunne udrette gennem dem i deres fædres land, ville Han søge at fuldbyrde ved at sprede dem blandt hedningerne. Hans plan for frelsen af alle, som ville vælge at benytte sig af tilgivelse ved menneskeslægtens Frelser, måtte endnu opfyldes; og i de trængsler, der blev bragt over Israel, beredte Han vejen for, at Hans herlighed kunne åbenbares for jordens nationer. Ikke alle, der blev ført bort i fangenskab, var ubodfærdige. Blandt dem var der nogle, som var forblevet tro mod Gud, og andre, som havde ydmyget sig for Ham. Ved disse, ‘den levende Guds børn’ (Hoseas 1,10), ville Han føre skarer i det assyriske rige til kundskab om sit karakters egenskaber og sin lovs velgerninger.“ Profeter og Konger, 292.

The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.

Herren brugte de nordlige konger som sit redskab til dom, og det princip i Bibelen, som Han fulgte over for disse nordlige konger, var, at de måtte aflønnes for de tjenester, de havde ydet.

And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.

Og bliv i det samme hus og spis og drik, hvad de giver; for en arbejder er sin løn værd. Gå ikke fra hus til hus. Lukas 10:7.

The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.

Herren bruger pavedømmet til at straffe Amerikas Forenede Stater, når de ved den snart kommende søndagslov fylder deres prøvetids bæger til randen, og Hans betaling er, at Han giver Egypten til pavedømmet for de ydelser, der er udført. Guds profetiske Ord gør det klart, at Egypten gives til pavedømmet, og vers toogfyrre og treogfyrre i Daniels bog kapitel elleve bekræfter dette forhold. Pavens betaling for de ydelser, der er udført, er, at han bliver det hoved, som de ti konger ophøjer, og som hersker over dyrets verdensomspændende billede.

Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.

Trump sejrer over dragemagterne, for han er det ottende hoved, som er af de syv, i tiden for dyrets billede i De Forenede Stater. Det Demokratiske Partis sammenbrud, dragemagten, som dræbte Trump i 2020, sker nu. Guds Ord slår aldrig fejl. Det „strå, der knækker kamelens ryg“ for det Demokratiske Parti er islams falske profet. Angrebet den 7. oktober 2023 skabte en splittelse inden for dets støttegrundlag, som kun kan tilskrives islams rolle i at vække nationernes vrede og forfærdelse. Dette vil blive ledsaget af yderligere angreb, som vil frembringe større splittelse, samtidig med at det forener en klasse af borgere fra jorddyret, som erkender tåbeligheden i den flodbølge af ulovlig indvandring, der er blevet sluppet løs af dragens kræfter. Det vil også fremkalde en økonomisk krise, skønt den krise allerede er her.

“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.

”Og da vil den store bedrager overtale menneskene til at tro, at de, som tjener Gud, er årsag til disse onder. Den klasse, som har fremkaldt Himlens mishag, vil lægge alle deres trængsler over på dem, hvis lydighed mod Guds bud er en stadig irettesættelse for overtræderne. Det vil blive erklæret, at mennesker krænker Gud ved overtrædelsen af søndagssabbatten; at denne synd har fremkaldt ulykker, som ikke vil ophøre, før søndagshelligholdelsen bliver strengt håndhævet; og at de, som fremholder det fjerde buds krav og derved ødelægger ærbødigheden for søndagen, er et uroligt element blandt folket, der hindrer dets genoprettelse til guddommelig gunst og timelig fremgang. Således vil den anklage, som fordums blev rettet mod Guds tjener, blive gentaget, og på lige så velbegrundet grundlag: ’Og det skete, da Akab så Elias, at Akab sagde til ham: Er det dig, som styrter Israel i ulykke? Og han svarede: Jeg har ikke styrtet Israel i ulykke; men du og din faders hus, fordi I har forladt Herrens bud, og du har fulgt Baalerne.’ 1 Kong. 18,17-18. Efterhånden som folkets vrede ophidses ved falske anklager, vil de følge en handlemåde over for Guds sendebud, som i høj grad ligner den, det frafaldne Israel fulgte over for Elias.” Den store strid, 590.

Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.

Sabbatsholdere vil blive identificeret som årsagen til, at “guddommelig gunst og timelig fremgang” er blevet fjernet. Idet hun beskriver denne periode, som ligger umiddelbart foran os, henviser hun til Elias og hans samspil med Akab. Deres gensidige anklager mod hinanden fandt sted foran Karmels Bjerg. Timelig fremgang og guddommelig gunst fjernes ved tiltagende domshandlinger før den snart kommende søndagslov. Det netop citerede afsnit henviser til en række begivenheder, som indtræffer under prøvetiden omkring søndagsloven, men der er to prøvetider. Dyrets billedes prøve, som finder sted inden for Amerikas Forenede Staters grænser, gentages derefter i hele verden. Alle de begivenheder, der beskrives i afsnittet, finder en profetisk opfyldelse i historien, der leder frem til den snart kommende søndagslov, og i historien om verdenskrisen omkring søndagsloven, som følger derefter.

The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”

Det første afsnit i *Testimonies*, bind ni, som begynder på side elleve og således identificerer NINE-ELEVEN, lyder: »Vi lever i endetidens tid. Tidens tegn, som hurtigt går i opfyldelse, erklærer, at Kristi komme er nær for hånden. De dage, hvori vi lever, er alvorlige og betydningsfulde. Guds Ånd bliver gradvis, men sikkert, trukket bort fra jorden. Plager og domme rammer allerede dem, som foragter Guds nåde. Ulykkerne på land og hav, samfundets ustabile tilstand, krigens alarmer er varselsbringende. De forudsiger forestående begivenheder af den største betydning.« Efterhånden som fremstillingen fortsætter, finder vi på side fjorten: »Der er ikke mange, selv blandt undervisere og statsmænd, som forstår årsagerne, der ligger til grund for samfundets nuværende tilstand. De, som holder regeringens tøjler, er ikke i stand til at løse problemet med moralsk fordærv, fattigdom, armod og stigende kriminalitet. De kæmper forgæves for at bringe forretningsvirksomheden ind på et sikrere grundlag. Hvis mennesker ville give mere agt på Guds ords lære, ville de finde en løsning på de problemer, som volder dem forvirring.«

“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”

„Skrifterne beskriver verdens tilstand umiddelbart før Kristi andet komme. Om de mennesker, som ved røveri og udbytning samler sig store rigdomme, er der skrevet: »I har samlet skatte sammen til de sidste dage. Se, den løn, som I med svig har holdt tilbage fra arbejderne, der har høstet jeres marker, råber; og råbene fra dem, der har høstet, er nået frem til Herren Zebaots ører. I har levet i nydelse på jorden og i vellyst; I har fedet jeres hjerter som på en slagtedag. I har dømt den retfærdige og slået ham ihjel; han gør ikke modstand imod jer.« Jakobs Brev 5:3–6.“

In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:

I de sidste dage forsøger mennesker „forgæves at bringe forretningsforetagender over på et mere sikkert grundlag.“ Demokraterne, deres propagandamaskine og de globalistiske bankfolk kæmper forgæves, og de lyver om den faktiske finansielle stabilitet, som de hævder, at Biden-administrationen har skabt. Et af symbolerne på „verden lige før Kristi andet komme“ er „mennesker, som ved røveri og udpresning“ har „samlet store rigdomme.“ De tre vers, der gik forud for de vers fra Jakobs bog, som søster White citerede, er:

Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.

Så hør nu, I rige: græd og jamr over de ulykker, som skal komme over jer. Jeres rigdom er rådden, og jeres klæder er mølædte. Jeres guld og sølv er fortæret af rust, og deres rust skal vidne imod jer og fortære jeres kød som ild. I har samlet jer skatte i de sidste dage. Jakob 5,1–3.

A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.

Et profetisk kendetegn ved de „sidste dage“ er, når der findes mænd, som er kendt for deres forbløffende rigdom, der er frembragt ved svig. Disse mænd er i nyhederne hver dag. Den tid er her. I den tid fremstilles disse verdensbankmænds og milliardærers rigdom som guld og sølv, der bliver rustent. Sølv og guld ruster ikke, så Skrifterne peger på noget fuldstændig uventet, der sker med de rige mænds rigdom i de sidste dage, for deres guld og sølv skal blive rustent. Varslet om dette økonomiske sammenbrud indtraf med den tredje vees komme den 11. september 2001. Islams tredje ve er den østenvind i Bibelens profeti, og i de sidste dage er det østenvinden, der sænker økonomien, sådan som det fremstilles ved Tarsisskibene.

For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

For se, kongerne samlede sig, de drog frem tilsammen. De så det, og så undredes de; de blev forfærdede og skyndte sig bort. Rædsel greb dem dér, og smerte som hos en kvinde i fødselsveer. Du sønderslår Tarshish-skibene med en østenvind. Salmernes Bog 48:4–7.

The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.

Globalisternes konger, milliardærer og bankfolk hjemsøges af frygt og smerte, når østvinden, som repræsenterer nationernes tiltagende vrede (som en kvinde i barnsnød), og som frembringes af islams tredje ve, sænker Tarshishs skibe. Islam er ved at knække den lokale og den globale økonomi og frembringe et økonomisk og politisk miljø, der spiller fuldkomment ind i Trumps styrker, ikke i Demokraternes og globalisternes, for dragemagten gives til det ottende hoved, som er af de syv, for »udførte tjenester«. Gud brugte Trump til at ophidse hele grækernes rige, for Gud frembringer nu de omstændigheder, hvorunder hele verden skal deles i to klasser.

The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.

Det økonomiske system, som nu drives af globalisterne, blev først indført under Woodrow Wilsons præsidentskab, en demokrat, der blev valgt ved at love at holde De Forenede Stater uden for den forestående Første Verdenskrig, men som endte som den præsident, der stod i spidsen for De Forenede Stater under Første Verdenskrig. Wilson er bedst kendt for at have fremmet Folkeforbundet, forløberen for De Forenede Nationer. Under hans præsidentskab blev De Forenede Staters finansielle struktur overgivet i globalisternes hænder, da Wilson i 1913 lagde nationens økonomiske styring ind under Federal Reserve Systems myndighed.

The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.

De profetiske kendetegn ved præsidenten under Første Verdenskrig var hans løfte om ikke at gå i krig, hvilket var en løgn. Han var den ledende historiske skikkelse i fremme af Folkeforbundets verdensregering, og han forestod overdragelsen af De Forenede Staters finanser til verdensbankiererne. Han regerede fra 1913 til 1921. I 1919 løb adventismens tredje generation, som symboliseres ved kompromis med verden, parallelt med Wilsons kompromis med verden, for de to horn løber parallelt med hinanden. I den tredje generation af laodikeisk adventisme overgav de kontrollen over deres medicinske og uddannelsesmæssige systemer i hænderne på dem, der stod uden for deres åndelige suverænitet. Samtidig overgav Wilson De Forenede Staters finansielle suverænitet til de globalistiske bankierer, og han arbejdede utrætteligt, men uden held, for at overgive De Forenede Staters politiske suverænitet til globalisterne.

Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.

Wilson, som præsident under Første Verdenskrig, repræsenterer profetiske kendetegn, som identificerer Tredje Verdenskrig. Han repræsenterer en historie, hvor Federal Reserve er involveret i at kontrollere den globale økonomi i den retning, som er bedst egnet til den globalistiske dagsorden, ikke til Amerikas suverænitet. Han repræsenterer en præsident, som er til stede, når den Nye Verdensorden endelig når sit mål ved at blive det syvende rige i Bibelens profeti, skønt deres herredømme er kortvarigt. Dette forhold er stadfæstet på to vidner, for Wilsons mislykkede forsøg på at tilslutte sig Folkeforbundet efter Første Verdenskrig var et forbillede på, at De Forenede Stater tilsluttede sig De Forenede Nationer umiddelbart efter Anden Verdenskrig. På disse to vidner fører den snart kommende søndagslov, som medfører national undergang i sit kølvand, til gennemførelsen af De Forenede Nationer som den ene verdensregering, som globalisterne har arbejdet for siden Woodrow Wilsons præsidentperiode.

These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.

Disse profetiske kendetegn må være til stede i den ottende og sidste præsidents præsidentskab, han som er af de syv. Wilson blev efterfulgt af republikaneren Warren Harding, som indledte den periode, der kaldes “de brølende tyvere”, hvilket førte til krakket i 1929, hvilket førte til den store depression, hvilket førte til Anden Verdenskrig. Trumps første præsidentskab var “de brølende tyvere”, og Biden står nu for at indlede den største depression i jorddyrets historie. Denne depression blev forbilledligt fremstillet ved krakket i 1929, men også ved “panikken i 1837” på Ellen Whites tid.

The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.

Depressionen i 1830’erne i USA omtales almindeligvis som „Paniken i 1837“. Det var en alvorlig økonomisk nedgangsperiode, der varede fra 1837 til midten af 1840’erne og omfattede en stor del af årtiet 1830’erne. Paniken i 1837 var kendetegnet ved en finanskrise, bankkrak, udbredt arbejdsløshed og en langvarig periode med økonomiske vanskeligheder.

The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.

Panikken i 1837 blev udløst af en „spekulativ boble“, ligesom krakket i 1929. Da boblen brast i 1837, førte det til omfattende konkurser og finansielle tab. En række bankkrak fulgte i kølvandet på den spekulative boble, hvilket medførte et tab af tillid til banksystemet og udbredt finansiel panik. En global økonomisk nedgang, forværret af et fald i den internationale handel og en aftagende efterspørgsel efter amerikansk eksport, bidrog til de økonomiske trængsler i De Forenede Stater.

The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.

Krakket i 1929, som markerede begyndelsen på den store depression, blev forudgået af en spekulativ boble på aktiemarkedet. I løbet af 1920’erne var der en periode med økonomisk fremgang i USA, kendt som de brølende tyvere, kendetegnet ved hurtig industriel vækst, teknologisk innovation og udbredt optimisme. I denne periode steg spekulationen på aktiemarkedet voldsomt, drevet af let adgang til kredit, marginhandel (køb af aktier for lånte penge) og spekulative aktiekøb på grundlag af forventede fremtidige prisstigninger snarere end underliggende værdi. Aktiekurserne steg til uholdbare niveauer, langt ud over den iboende værdi af de virksomheder, de repræsenterede.

From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.

Fra marts 2000 til oktober 2002 brast »dot-com-boblen«. Den 11. september 2001 var indlejret i dette økonomiske sammenbrud. Derefter brast boligboblen i 2008, hvilket blev kaldt den globale finanskrise eller den store recession.

Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.

Forud for søndagsloven bliver De Forenede Staters borgeres timelige velstand fjernet. Fjernelsen af timelig velstand finder sted under beseglingstiden for de hundrede fireogfyrre tusinde. Det første vejmærke i beseglingstiden var indlejret i et økonomisk sammenbrud. Den 11. september 2001 var bemyndigelsen af den tredje engel, og da netop den samme engel ankom i 1844, var denne historie indlejret i et økonomisk sammenbrud. 1844 er et forbillede på den snart kommende søndagslov, og den 11. september 2001 er begyndelsen på beseglingens periode. Jesus illustrerer altid afslutningen på en ting med begyndelsen på en ting. Krakket i 1929 gik forud for og førte til Anden Verdenskrig.

We will continue this study in the next article.

Vi vil fortsætte denne undersøgelse i den næste artikel.

“There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.

“Der har været en doven forsømmelse og en strafskyldig vantro iblandt os som et folk, som har holdt os tilbage fra at udføre det arbejde, Gud har overladt os at gøre, nemlig at lade vort lys skinne frem for mennesker af andre nationer. Der er en frygtsomhed for at vove sig ud og løbe risici i dette store værk, idet man frygter, at anvendelsen af midler ikke vil give udbytte. Hvad nu, om midler bruges, og vi alligevel ikke kan se, at sjæle er blevet frelst derved? Hvad nu, om der er et rent tab af en del af vore midler? Det er bedre at arbejde og blive ved med at arbejde end slet ikke at gøre noget. I ved ikke, hvad der vil lykkes, enten det ene eller det andet. Mennesker vil investere i patentrettigheder og lide store tab, og det tages som en selvfølge. Men i Guds værk og sag er mennesker bange for at vove noget. Penge synes for dem at være et rent tab, når de ikke giver øjeblikkeligt udbytte, når de investeres i arbejdet for sjæles frelse. Netop de midler, som nu så sparsomt investeres i Guds sag, og som selvisk holdes tilbage, vil om kort tid blive kastet sammen med alle afguderne for muldvarpene og flagermusene. Penge vil snart miste deres værdi meget pludseligt, når virkeligheden af de evige scener åbner sig for menneskets sanser.” The True Missionary, 1. januar 1874.