Littafin Daniyel — Na Goma Sha Hudu

Gaskiyar da Yohanna ya bayyana a matsayin “Wahayin Yesu Almasihu,” wadda Zakin ƙabilar Yahuza yake ta kwance wa mutanensa hatiminta tun watan Yuli na 2023, tana samun kamala ne idan aka haɗa littafin Daniyel da littafin Ruʼuya ta Yohanna. Babi na biyu na littafin Daniyel yana wakiltar saƙon malaʼika na biyu a mahallin jarrabawar da ta shafi siffar dabbar a kwanakin ƙarshe. Yana fayyace wani tsarin jarrabawa da kuma wani takamaiman lokacin jarrabawa.

Lokaci da tsarin da ke cikin sura ta biyu ta littafin Daniyel, waɗanda shekaru saba’in na zaman bautar Daniyel suka wakilta, sun kasance misalin annabci na lokacin gwajin Furotestantoci a tarihin mabiyan Miller. Furotestantoci sun gaza a tsarin gwajinsu, suka zama ’ya’yan Roma mata. Ta fuskar annabci, ɗiya tana wakiltar mahaifiyarta; Roma kuwa dabba ce ta annabci. Gazawarsu da sauyawar da suka yi daga baya suka zama ’ya’yan Roma mata suna wakiltar gwajin siffar dabbar a tarihinmu na yanzu a matsayin misalin annabci, domin sun sauya suka zama siffar dabbar. Saboda haka, shekaru saba’in na zaman bautar Daniyel, da kuma tarihin saƙon mala’ika na biyu a zamanin ƙungiyar mabiyan Miller, suna wakiltar tsarin gwajinmu na yanzu.

A cikin tarihin saƙon mala’ika na biyu wanda ya fara a ranar 11 ga Satumba, 2001, akwai wani takamaiman zamani da kuma tsarin gwaji da aka wakilta a alamance a matsayin mafarkin siffa da namomin jeji na Nebukadnezzar; gama mulki a cikin annabcin Littafi Mai Tsarki shi ma dabba ne. Nebukadnezzar da manyan malaman addinin Kaldiyawa suna wakiltar waɗanda suka kasa gwajin, kuma Daniyel da mutanen kirki ukun nan suna wakiltar waɗanda suka ci gwajin. Zai iya bayyana kamar ba haka ba ne, amma an tabbatar da gazawar Nebukadnezzar a babi na uku na Daniyel.

A tsarin gwajin da aka kwatanta a surori na ɗaya da na biyu na littafin Daniyel, akwai takamaiman alamomin hanya na annabci waɗanda suka yi daidai da gaskiyoyin da aka bayyana kwanan nan a littafin Ru’ya ta Yohanna. A sura ta ɗaya, “kwanaki goma” sun wakilci lokacin gwajin da ya sa Daniyel ya bayyana da siffar jiki mafi kyau da kuma mafi ƙiba sakamakon cin abincin sama, yayin da ɗayan rukunin bābānni ya nuna siffar waɗanda suka ci abincin sarki. A ma’anar annabci, sarki yana wakiltar masarauta, haka kuma, a ma’anar annabci, sarki ko masarauta dabba ce. Waɗanda fuskokinsu suka nuna sakamakon cin abincin sarki sun nuna siffar dabbar.

A cikin sura ta biyu na Daniyel, Daniyel yana addu’a domin ya fahimci ɓoyayyen “asiri” na mafarkin siffar Nebukadnezzar. Ya wajaba ya san menene mafarkin, kuma ya san abin da yake nufi. Yana wakiltar waɗanda suke neman fahimtar asiran da suke da alaƙa da buɗe Wahayin Yesu Almasihu a kwanaki na ƙarshe, gama buɗe Wahayin Yesu Almasihu shi ne “asiri” na annabci na ƙarshe da ake buɗewa kafin wa’adin jinkai ya ƙare. Dukan annabawa, har da Daniyel, suna nuna kwanaki na ƙarshe. Ƙoƙarin Daniyel na fahimtar “asirin” ya kasance ƙoƙari ne na rai-ko-mutuwa, kamar yadda gwajin siffar dabbar kuma yake ga mutanen Allah a kwanaki na ƙarshe.

Addu’ar Daniyel, yayin da yake neman ya fahimci “asirin,” tana wakiltar wani takamaiman alamar hanya a tarihin mutanen Allah a kwanaki na ƙarshe. Littafin Daniyel yana ba da shaidu biyu waɗanda suke kafa alamar hanyar “addu’a” a kwanaki na ƙarshe. Wannan alamar hanya tana cikin lokacin da saƙo na biyu na kowane layin gyara yake wakilta.

Mahallin annabci na addu’o’in biyu shi ne shekaru saba’in na zaman bauta, waɗanda a matsayin alama suke wakiltar “sau bakwai” na Littafin Firistoci sura ta ashirin da shida. A Daniyel sura ta biyu, a aya ta farko, an ambaci sunan “Nebukadnezzar” sau biyu, kuma ambaton kalma sau biyu a cikin Littafi Mai Tsarki alama ce ta saƙon mala’ika na biyu.

Akwai nassoshi da dama a cikin rubuce-rubucen ’Yar’uwa White waɗanda suka nuna cewa sura ta uku ta littafin Daniyel alama ce ta dokar Lahadi. Sura ta ɗaya ta littafin Daniyel tana ɗauke da dukkan siffofin saƙon mala’ika na farko, kuma an sanar da mu cewa ba za a iya samun saƙo na uku (sura ta uku ta littafin Daniyel) ba tare da saƙo na farko da na biyu ba.

An bayyana gwajin sifar dabbar ta bakin Ellen White a matsayin gwajin da dole ne mu ci nasara a cikinsa kafin ƙofa ta alheri ta rufe, kuma kafin a sa mana hatimi. Sa’ad da aka busa kiɗan a cikin Daniyel sura ta uku, ƙofa ta alheri ta rufe a ma’ana ta alama, gama sura ta uku tana wakiltar dokar Lahadi. Kiɗan Nebukadnezzar yana wakiltar waƙar da karuwar Taya ta fara rerawa ga sarakunan duniya a ƙarshen shekaru saba’in na alama da aka manta da ita a cikinsu.

’Yar’uwa White ta bayyana saƙonnin mala’iku uku a matsayin gwaje-gwaje uku.

Bisa ga shaidu da dama, sura ta biyu ta littafin Daniyel ita ce saƙon mala’ika na biyu. Tarihin ba wa mala’ika na farko iko har zuwa lokacin shari’a shi ne tarihin da shekaru saba’in na zaman bautar Daniyel suke wakilta. Mahallin addu’ar Daniyel a sura ta biyu ya kasance ne a cikin shekaru saba’in ɗin, waɗanda suke alamar “lokatai bakwai”.

Addu’ar babi na tara tana farawa da nuni kai tsaye ga shekaru saba’in. Mahallin annabci na addu’o’in biyu ɗaya ne. Suna wakiltar fannoni daban-daban na addu’a ɗaya, amma an sanya dukansu a mahalli guda na “lokatai bakwai,” kuma dukansu sun yi daidai da alamar hanya ta “addu’a” da ke cikin tarihin mutum dubu ɗari da arba’in da huɗu na kwanakin ƙarshe.

Sa’ad da Daniyel yake addu’a a sura ta tara, yana cikin wani “lokacin sauyi” na annabci daga mulkin Babila zuwa mulkin mutanen Mediya da na Farisa. Wannan matakin sauyi kuma wata alamar hanya ce, haka kuma ya yi daidai da irin wannan matakin sauyi a yunƙurin mala’ika na uku, sa’ad da mutanen Allah suke mutuwa a titi a matsayin “mutanen Lawudikiya”, sannan su fito daga kabari a matsayin “mutanen Filadelfiya”. Matakin sauyi na yunƙurin mala’ika na farko ya yi daidai da matakin sauyi na Daniyel da kuma yunƙurin mala’ika na uku, kuma dukkan ukun suna da alaƙa kai tsaye da “lokatai bakwai” na Littafin Firistoci sura ta ashirin da shida. Sauyin daga Filadelfiya zuwa Lawudikiya a yunƙurin mabiya Miller ya faru ne tare da zuwan “sabon haske” game da “lokatai bakwai” a 1856, da kuma ƙin amincewa da “lokatai bakwai” gaba ɗaya da ya biyo baya a 1863. Daniyel a sura ta tara, da yunƙurin mala’ika na farko a zamanin mabiya Miller, da yunƙurin mala’ika na uku a zamaninmu, duk suna da matakan sauyi da suka yi daidai da juna, kuma dukkan waɗannan matakan sauyi guda uku suna cikin mahallin “lokatai bakwai”.

A cikin tarihin tsarin gwaji, Daniyel yana wakiltar manzon da aka ba shi haske, wanda ya fara raba shi ga sahabbansa uku; ta haka yana zama alamar annabcin rawar “Iliya”, wanda shi ne “muryar mai kira cikin jeji”.

“Asiri” na Daniyel sura ta biyu yana bayyana cewa mulki na takwas na annabcin Littafi Mai Tsarki yana “cikin bakwai” mulkokin. Da yake shi ne wakilci na farko na mulkokin annabcin Littafi Mai Tsarki, saboda haka yana da alaƙa da wakilci na ƙarshe na mulkokin annabcin Littafi Mai Tsarki da ake samu a Ru’ya ta Yohanna sura ta goma sha bakwai. Mulki na takwas, da yake yana “cikin bakwai” mulkokin da suka gabace shi, yana magana ne game da maɓuɓɓugar canji wadda take kafa Babila ta zamani a matsayin haɗin kai mai ninki uku na maciji, da dabba, da annabin ƙarya. Mafarkin siffar da Nebukadnezzar ya yi yana bayyana ne, a ƙarshe, mulki na takwas na duniya a tarihin annabci.

Mulki dabba ne a annabcin Littafi Mai Tsarki, saboda haka gaskiyar da mafarkin siffar da Nebukadnezzar ya gani yake wakilta ita ce nuni na farko ga dabbar ƙarshe, kamar yadda kuma aka bayyana a Ru’ya ta Yohanna sura ta goma sha bakwai. Saboda haka, mafarkin Nebukadnezzar a ƙarshe mafarki ne na siffar dabba ta takwas kuma ta ƙarshe. Mafarki ne na “siffar dabbar”.

Wannan shi kansa tabbaci ne na muhimmancin gane lokacin da sauyi ke faruwa a cikin tafiyar mala’ika na uku, amma “asirin” kuma shi ne mabuɗin da ke haɗawa da kuma tabbatar da abubuwa da yawa daga cikin waɗanda maƙalolin da suka gabata suke ta fayyacewa game da tarihin da ya biyo bayan 18 ga Yuli, 2020. A cikin waɗannan maƙaloli, an gabatar da cewa alamomin hanya guda huɗu na kowane ɗaya daga cikin yunƙurorin gyara masu tsarki, waɗanda shekarun zaman bauta saba’in na Daniyel ke wakilta, a koyaushe suna da jigo iri ɗaya.

Waɗancan alamomin hanya huɗu na zamanin Kristi sun kasance cikin mahallin “mutuwa da tashin matattu”. Alamar hanya ta farko, wadda ta wakilci ba wa saƙon farko iko, ita ce baftismar Kristi, wato alamar mutuwa da tashin matattu. Alamar hanya ta biyu, wadda take wakiltar rashin cikar fata na farko a wannan tarihin, ita ce mutuwa da tashin Li’azaru daga matattu. Alamar hanya ta uku ita ce shiga Urushalima cikin nasara, wadda take wakiltar Kiran Tsakar Dare. Kristi yana kan hanyar zuwa mutuwarsa da tashinsa daga matattu, kuma Li’azaru, rayayyen wakilin mutuwa da tashin matattu, shi ne ya jagoranci jerin gwanon. Li’azaru kuma yana tabbatar da cewa a lokacin shelar Kiran Tsakar Dare, ana “hatimce” mutanen Allah.

Alamar hukunci ta huɗu ita ce gicciye, wanda kuma ya kasance mutuwa da tashin matattu. Lokacin waɗannan alamomi huɗu yana wakiltuwa da shekaru saba’in na kangin da Daniyel ya ambata.

A tarihin mabiya Miller, jigon shi ne “ƙa’idar ɗaukar rana ɗaya a matsayin shekara ɗaya”, kuma ranar 11 ga Agusta, 1840, ta kasance tabbacin wannan ƙa’ida. Rashin cikar bege na farko ya kasance sakamakon yin amfani da ƙa’idar ɗaukar rana ɗaya a matsayin shekara ɗaya ba daidai ba. A cikin Kiran Tsakar Dare ne ƙa’idar ɗaukar rana ɗaya a matsayin shekara ɗaya ta kai ga kamala dangane da annabcin shekaru dubu biyu da ɗari uku da kuma annabcin shekaru dubu biyu da ɗari biyar da ashirin, sa’an nan Shari’ar Bincike ta fara lokacin da waɗannan annabce-annabcen bisa ƙa’idar ɗaukar rana ɗaya a matsayin shekara ɗaya suka cika a ranar 22 ga Oktoba, 1844. Jigon dukan alamomin hanya huɗu a tarihin mabiya Miller shi ne “ƙa’idar ɗaukar rana ɗaya a matsayin shekara ɗaya”. Shekaru saba’in na zaman bautar Daniyel suna wakiltar lokacin waɗannan alamomin hanya huɗu.

A zamanin Sarki Dawuda, jigon magana shi ne “akwatin Allah”. Sa’ad da aka ba Dawuda iko, sai ya ƙuduri aniyar kawo akwatin zuwa birnin Dawuda.

Rashin cikar fata na farko ya faru ne sa’ad da Uzzah ya yi zunubi ta wurin taɓa akwatin alkawari. Alamar hanya ta uku ita ce lokacin da Dauda ya fahimci cewa Ubangiji ya albarkaci gidan Obededom, mutumin Gat, inda aka ajiye akwatin alkawari tun lokacin tawayen Uzzah. Daga nan Dauda ya je ya ɗauko akwatin alkawari domin shigarsa Urushalima cikin nasara (sai dai matarsa ta nuna fushi fiye da kima da “rashin cikar fata” game da shigar Dauda). Akwatin alkawari yana wakiltar kowace ɗaya daga cikin waɗannan alamomin hanya guda huɗu. Shekaru saba’in na zaman bautar Daniyel ne suke wakiltar tsawon lokacin waɗannan alamomin hanya guda huɗu.

A ranar 11 ga Satumba, 2001, an saki Musuluncin “Kaito na uku”, sa’an nan kuma aka hana shi. Ranar 18 ga Yuli, 2020, hasashe ne da ya gaza game da rawar da Musulunci zai taka. Saƙon da yake kawo matattun ƙasusuwan busassu zuwa rai yana fitowa ne daga “iskoki huɗu”, waɗanda alama ce ta Musulunci kuma suna wakiltar saƙon Kukan Tsakiyar Dare. Rushewar ƙasa da ke biyo bayan ridda ta ƙasa ta dokar Lahadi a cikin Amurka, Musuluncin “Kaito na uku” ne yake janyowa. Tsawon lokacin waɗannan alamomin hanya huɗu ana wakilta shi da shekaru saba’in na bauta na Daniyel.

Motsin mala’ikan fari yana wakiltar motsin mala’ika na uku, kuma saƙon Kukan Tsakar Dare a tarihin Milleriyawa gyara ne ga hasashen da ya gaza wanda ya haifar da baƙin cikin farko.

Shaidar da ke nuna harin Musulunci a kan Nashville ita ce kuma shaidar harin da za a kai wa Nashville a matsayin martani ga tilasta yin ibada a ranar Lahadi. Rubuce-rubucen Ruhun Annabci ba sa taɓa gaza. An bayyana tsinkayar harin da za a kai wa Nashville a cikin rubuce-rubucen Ruhun Annabci. Tsinkayar da ta shafi Nashville za ta cika, amma tsinkayar harin da za a kai wa Nashville za ta dogara ne a kan gyaran tsinkayar da ta gabata wadda ba ta cika ba, kamar yadda ya kasance a tarihin mabiya Miller. Tana cika ne a alamar hanya ta huɗu, wadda ita ce alamar hanyar da ke wakiltar “hukunci”.

Yesu koyaushe yana bayyana ƙarshe ta wurin farko, kuma alamar hanya ta farko ta 11 ga Satumba, 2001, hari ne da Musulunci ya kai, don haka a lokacin hukuncin dokar Lahadi, za a kai harin Musulunci kan Nashville. Mai yiwuwa ne ƙwarai harin ya shafi wasu wurare ma, amma saƙon Kukan Tsakar Dare shi ne saƙon da ke gyara saƙon da ya haifar da rashin cikar bege na farko. Zunubin ɗora batun lokaci a kan annabcin ne ya haddasa rashin cikar bege na farko, ba kalmomin Ellen White ba.

Yana da muhimmanci a fahimci cewa jigo ɗaya ne yake jagorantar alamomin hanya huɗu waɗanda suke farawa daga lokacin “ƙarfafawa” ga saƙon farko (wadda a littafin Daniyel take faruwa a farkon shekaru saba’in na alama). Idan ka amince cewa ranar 11 ga Satumba, 2001, cikar annabci ce, to, ta fuskar annabci, ka ci “littafin da aka ɓoye”. Mutane ƙalilan ƙwarai ne da gaske suka ci wannan gaskiya, amma akwai waɗansu, waɗanda Daniyel yake wakilta, da suka ƙudura a zukatansu cewa ba za su ƙazantar da kansu da abincin Babila ba. Duk da haka, akwai waɗanda suke iƙirarin gaskata cewa ranar 11 ga Satumba, 2001, cikar annabci ce, amma suna jayayya cewa ba Musulunci ba ne, sai dai iyalin Bush, ko masu ra’ayin dunkulewar duniya, ko ’yan ƙungiyar Jesuit, ko CIA, ko kuma haɗakar wasu daga cikin waɗanda aka saba ambata, waɗanda masu ƙirƙiro ra’ayoyin makirci na zamani suke yawan amfani da su. A matsayinsa na Alfa da Omega, Yesu yana bayyana ƙarshen ta wurin farkon; saboda haka, idan mun yi kuskure game da abin da aka wakilta ta fuskar annabci a ranar 11 ga Satumba, 2001, muna lalata ikonmu na rarrabe Kalmar annabci ta “gaskiya” yadda ya dace.

“Ba da iko” ga saƙo na farko a tarihin Millerite shi ne Musulunci na Bala’i na biyu, kuma wannan ba da ikon ya kasance alama ta ba da ikon da aka yi a ranar 11 ga Satumba, 2001, wanda Musulunci na Bala’i na uku ya kawo.

Musuluncin da ke a alamar hanya ta farko yana bayyana Musuluncin da ke a alamar hanya ta ƙarshe. Alamar hanya ta ƙarshe tana wakiltar hukunci, kuma a lokacin dokar Lahadi ne ake yi wa Amurka shari’a. Saƙo na biyu na Ezekiyel a sura ta talatin da bakwai ne yake ta da matattu, kuma wannan saƙo shi ne saƙon alamar hanya ta uku, wato Kiran Tsakar Dare. Shi ne saƙon buga hatimi, kamar yadda aka nuna shi a alamance ta wurin shigar Almasihu cikin nasara yana hawan “jaki”, wanda yake alamar Musulunci. Musulunci ne yake ɗauke da saƙon buga hatimi na Kiran Tsakar Dare.

Annabcin Ezekiyel na biyu ya fito ne daga “iskoki huɗu”, waɗanda su ma alama ce ta Musulunci. Yana da matuƙar muhimmanci a fahimci wannan gaskiya sarai, domin saƙon da ake kira Kukan Tsakar Dare shi ne saƙon da ke bayyana Musuluncin Kaito na Uku a matsayin ƙarfin da ke kawo hukunci a kan Amurka a lokacin dokar Lahadi, ya kuma haddasa rugujewar ƙasar da ke biyo bayan wannan umurni.

Ƙahoƙi Bakwai na Wahayin Yahaya hukuncin Allah ne a kan tilasta bautar ranar Lahadi da duka Roma arna da kuma Roma ta paparoma suka yi.

Musuluncin Kaito na uku yana wakiltar alamar hanya ta farko ta ranar 11 ga Satumba, 2001. Hasashen da bai cika ba game da harin da Musulunci zai kai wa Nashville a ranar 18 ga Yuli, 2020, yana wakiltar rashin cikar tsammani na farko, wato alamar hanya ta biyu. Saƙon “iskoki huɗu” na Musulunci, kamar yadda aka wakilta a annabcin Ezekiyel na biyu a sura ta talatin da bakwai, yana wakiltar Kiran Tsakar Dare, wato alamar hanya ta uku; sannan alamar hanya ta huɗu ta zo, wato cikar hasashen ranar 18 ga Yuli, 2020, wanda bai cika ba, a lokacin dokar ranar Lahadi. Waɗannan su ne alamomin hanya huɗu na annabci da suke faruwa a tarihin annabci na dubu ɗari da arba'in da huɗu, kamar yadda aka wakilta ta wurin shekaru saba'in na zaman talala na Daniyel.

Ganewa saƙon Kukan Tsakar Dare babban muhimmin ɓangare ne na “asirin” da aka bayyana ta wurin alama ga Daniyel, sa’ad da ya yi addu’a domin ya fahimci mafarki na siffar da Nebukadnezzar ya gani. Addu’arsa alamar hanya ce da take a ƙarshen kwanaki uku da rabi na mutuwa ga shaidu biyu na Ru’ya ta Yohanna goma sha ɗaya. Addu’ar Daniyel ta Littafin Firistoci ashirin da shida, kamar yadda aka rubuta a sura ta tara, ta kasance a shekara ta fari ta Dariyus. Wannan yana sanya addu’o’insa a wuraren sauyi.

Matsayin sauyi a tarihin Millerite shi ne shekara ta 1856, lokacin da motsin Millerite ya sauya daga Filadelfiya zuwa Laodikiya bisa ga James da Ellen White. A waccan shekarar kuma, “sabon haske” game da “bakwai lokuta” ya bayyana a cikin maƙalun Hiram Edson na Review and Herald, amma a shekara ta 1863 (“bakwai lokuta” daga baya), an ƙi “bakwai lokuta” gaba ɗaya. Daniyel ya yi addu’ar “addu’ar” da aka bayyana a matsayin “magani” ga “warwatsewar” “bakwai lokuta” a matsayin sauyi tsakanin mulki na farko da na biyu na annabcin Littafi Mai Tsarki.

Uku da rabi alama ce ta shekaru dubu ɗaya da ɗari biyu da sittin, waɗanda kuma su ne alamar “lokuta bakwai.” A ranar 18 ga Yuli, 2020, motsin Laodicea na Future for America ya bayyana tawaye ga umarnin Allah na kada a ƙara ɗaura saƙon annabci a kan lokaci har abada. Sa’an nan aka “kashe” motsin, aka kuma “warwatsa” shi a titin Ru’ya ta Yohanna goma sha ɗaya, wanda ya ratsa ta kwarin ƙasusuwan matattu busassu na Ezekiyel. A ƙarshen wancan lokacin na “warwatsewa,” wanda kuma shi ne “lokacin jira” na misalin budurwai goma, yanzu ana kiran su su fito daga kaburburansu ta wurin “murya mai kira” daga cikin “hamada” na kwanaki “uku da rabi.”

Kamar yadda mabiya Miller suka gane a ƙarshe cewa a wancan lokacin suna cikin “lokacin jinkiri” na Matiyu sura ta ashirin da biyar da Habakkuk sura ta biyu, haka kuma wajibi ne “matattun shaidu biyu” su gane inda suke sa’ad da “muryar da ke cikin jeji” ta yi kira. Dole ne su gane cewa suna “a warwatse”. Wannan ganewa kira ne zuwa ga “addu’a”, amma ba addu’a kawai ba; kira ne zuwa ga addu’ar Daniyel ta Littafin Firistoci sura ta ashirin da shida. Ba tare da wannan takamaiman addu’a ba, babu farfaɗowa. Farfaɗowar tana nuna lokacin sauyawa daga Lawodikiya zuwa Filadelfiya, kuma tana haifar da lamarin annabci na kasancewar na takwas ɗaya daga cikin bakwai ɗin, kamar yadda mutum-mutumin Nebukadnezzar a Daniyel sura ta biyu ya tabbatar.

Sa’ad da aka cika wannan addu’ar tuba da furci, alkawarin kuwa shi ne Allah zai tuna da alkawarinsa, ya kuma tattara mutanensa da suka warwatsu. Annabcin farko na Ezekiyel ya tattaro ƙasusuwan wuri guda, sa’an nan kuma annabcin sa na “iskoki huɗu” ya mai da “Filadelfiyawa” waɗanda aka haifa sabo zuwa runduna mai ƙarfi… runduna mai ƙarfi wadda, bisa ga Ru’ya ta Yohanna sura ta goma sha ɗaya, daga nan za a “ɗaga ta zuwa sama” tare da “gajimare na mala’iku”. Su ne kuwa “tutar” Ubangiji.

“Ɓoyayyen asirin” Daniyel sura ta biyu, kamar yadda Zakin ƙabilar Yahuda yake bayyana shi yanzu, yana tabbatar da al’amarin “kasancewar na takwas daga cikin bakwai”…kuma duk sauran ɓangarorin annabci da ke cikin Daniyel sura ta biyu sun jitu da jerin abubuwan da aka annabta game da shaidun nan biyu na Ru’uya ta Yohanna sura ta goma sha ɗaya. Ana “ɗaga shaidun nan biyu na Ru’uya ta Yohanna sura ta goma sha ɗaya a matsayin tuta” a “sa’a” ɗaya da zuwan dokar Lahadi, domin ana ɗaga su a lokacin “babbar girgizar ƙasa” ta Ru’uya ta Yohanna sura ta goma sha ɗaya. “Babbar girgizar ƙasa” tana ruguza kashi ɗaya cikin goma na birnin, kuma Tarayyar Jihohin Amurka ita ce babban sarki a cikin “sarakuna goma”, kamar yadda Faransa ta kasance, sa’ad da “girgizar ƙasa” ta Juyin Juya Halin Faransa ta shafe Faransa gaba ɗaya, a cikar abin da aka annabta a Ru’uya ta Yohanna sura ta goma sha ɗaya.

Cikakkiyar cikar waccan girgizar ƙasa tana tabbata a kan dabbar “ƙasa”, kuma dokar Lahadi a masarautar dabbar ƙasa tana haifar da girgizawa. Cikakkiyar cikar “girgizar ƙasa” ta Ru’ya ta Yohanna sura ta goma sha ɗaya ita ce dokar Lahadi sa’ad da aka “girgiza” dabbar “ƙasa”, kuma halakar ƙasa ta biyo bayan ridda ta ƙasa. A wannan sa’a, shaidun nan biyu “ana ɗaga su a matsayin tuta”. Suna “hawa zuwa sama a cikin gizagizai”, kamar yadda Almasihu ya hau zuwa sama a karo na ƙarshe. An rubuta kalmominsa na ƙarshe ga almajiran, waɗanda suke alamar mutanen Allah na kwanakin ƙarshe, waɗanda su ma za a ɗaga su zuwa sama a matsayin tuta, a cikin littafin Ayyukan Manzanni.

Waɗanda za su zama “alama” dole ne su juya baya daga yin amfani da “lokuta da zamani”, idan suna so su karɓi ikon Ruhu Mai Tsarki domin su cika aikin “alama”.

“Asirin” da aka bayyana wa Daniyel a sura ta biyu shi ne asirin Wahayin Yesu Almasihu wanda ake buɗe hatiminsa gab da ƙarewar lokacin alheri. Wannan “asiri” ya ƙunshi “ɓoyayyen tarihin” “Tsawa Bakwai.” An gina tsarin wannan tarihi bisa kalmar Ibrananci da aka samar ta hanyar haɗa harafi na farko, na goma sha uku da na ƙarshe a jerin haruffan Ibrananci. Idan aka haɗa waɗannan haruffa, suna samar da kalmar Ibrananci mai ma’anar “gaskiya.” Yesu shi ne “gaskiya”, shi ne kuma Na Farko da Na Ƙarshe. Waɗannan haruffa uku suna wakiltar tsarin kowane babban yunƙurin kawo gyara, domin suna wakiltar mala’ika na farko, na biyu da na uku. Suna wakiltar tsarin tsarkakewa mai matakai uku wanda Daniyel ya bayyana a sura ta goma sha biyu da kalmomin “a tsarkake su, a mai da su farare, a kuma jarraba su”. Fiye da shekaru ashirin kenan Future for America tana gabatar da wannan tsari na jarrabawa da tsarkakewa mai matakai uku, amma yanzu an gane cewa yana wakiltar wani “ɓoyayyen tarihi” a cikin layukan kawo gyara masu tsarki. Wannan “ɓoyayyen tarihi” shi ne cikakkiyar cikar “Tsawa Bakwai” waɗanda aka rufe da hatimi har zuwa yanzu, gab da ƙarewar lokacin alheri.

An daɗe ana fahimtar cewa Bakwai Tsawukan suna wakiltar “bayyana abubuwan da suka faru a ƙarƙashin saƙonnin mala’ika na farko da na biyu,” kuma suna kuma wakiltar “abubuwa na gaba da za a bayyana bisa ga jerinsu.” Yanzu an bayyana ta wurin Wahayin “gaskiya,” cewa alamomin hanya uku na ƙarshe na layin gyara su ne “ɓoyayyar tarihi” ta Bakwai Tsawukan. Waɗannan alamomin hanya suna farawa da rashin-cika-tsammanin “farko” kuma suna ƙarewa da rashin-cika-tsammanin “ƙarshe.” Alamar hanya ta tsakiya ita ce Kukan Tsakar Dare. Rashin-cika-tsammanin farko yana nuna farkon “lokacin jinkiri”, wanda yake ƙarewa a Kukan Tsakar Dare. Saƙon Kukan Tsakar Dare yana ƙarewa a “shari’a” inda ake alamar rashin-cika-tsammanin ƙarshe.

Rashin cikar fata na farko a sura ta biyu ta littafin Daniyel shi ne fahimtar da Daniyel ya yi cewa an sa shi ƙarƙashin “umarnin kisa”. Daga nan sai ya nemi “lokaci”, hakan kuwa ya nuna farkon “lokacin jira”. Wannan ya kai shi ga fahimtar “asirin,” wato saƙon Ihun Tsakar Dare, wanda daga nan aka gabatar wa Nebukadnezzar domin ya iya “yanke hukunci” a kan saƙon Daniyel.

“Hukuncin” Nebukadnezzar game da mafarkin da fassarar da Daniyel ya gabatar ya zama alama ta uku cikin alamomi uku da suke wakiltar “ɓoyayyar tarihi” na Tsawar Bakwai. Wannan hukunci kuma an sake ɗauko shi a cikin Daniyel sura ta uku, wadda take wakiltar ƙa’idar da aka kafaffe ana amfani da ita a cikin littattafan Daniyel da Ru’ya ta Yohanna, wato wannan ƙa’ida ita ce “maimaitawa da faɗaɗawa”.

Za mu tattauna babi na uku a maƙala ta gaba, amma ya dace a bayyana a nan cewa hukuncin da ke tattare da alamar hanya ta uku a babi na uku yana nuna rashin cikar fata na ƙarshe, wanda rashin cikar fata na farko ya kasance misalinsa. “Ɓoyayyen tarihin” Tsawa Bakwai yana nuna alamomin hanya guda uku, yana farawa da rashin cikar fata kuma yana ƙarewa da rashin cikar fata. A Daniyel babi na biyu, rashin cikar fata na farko yana da alaƙa da wata “dokar kisa” da Nebukadnezzar ya bayar, kuma a babi na uku, rashin cikar fata na ƙarshe yana da alaƙa da wata “dokar kisa” ta dabam da Nebukadnezzar ya bayar.

“Tarihin ɓoye” na “shaidun nan biyu”, waɗanda suke wakiltar motsin Future for America, yana wakiltar rashin cikar tsammani na 18 ga Yuli, 2020. Sa’an nan ne “lokacin jinkiri” ya fara, kamar yadda “kwana uku da rabi” suke wakilta a Ru’ya ta Yohanna sura ta goma sha ɗaya. Tashin farkawa da tashin matattu na waɗanda aka “kashe a kan tituna” ta wurin dabbar da ta fito daga “ramin marar zurfi” an fayyace su dalla-dalla musamman cikin Kalmar annabcin Allah; amma a mataki mai sauƙi, sa’ad da shaidun nan biyu suka farka, suna fahimtar “asirin” da aka wakilta a Daniyel sura ta biyu.

Wannan “asiri” shi ne saƙon Kiran Tsakar Dare, wanda daga nan suke shelar sa har zuwa Daniyel sura ta uku, lokacin da dokar Lahadi da ke dab da zuwa ta zo, kuma rashin cikar fata na ƙarshe ya faru. Waɗanda aka nuna a matsayin “Daniyel” ne suka fuskanci rashin cikar fata na farko a ranar 18 ga Yuli, 2020. Shugaban “sarakuna goma”, wato Amurka, ne yake fuskantar rashin cikar fata na ƙarshe, yayin da riddar ƙasa take jawo halakar ƙasar ta hannun Musulunci.

Za mu kammala taƙaitawa da kuma ƙarshe na sura ta biyu ta littafin Daniyel a talifi na gaba.