Panium — Lamba Goma Sha Takwas

Yanzu za mu tattauna wasu daga cikin abubuwan da ayar goma sha biyu ta Daniel sura ta goma sha ɗaya ke nufi, sannan daga baya mu shigar da layuka uku na shekaru “250” cikin tarihin ayoyi goma sha ɗaya zuwa goma sha biyar, wanda ya cika a yaƙin Panium a shekara ta 200 K.H. Layin shekaru “250” da ya fara a 457 K.H. yana ƙarewa a 207 K.H., a tsakiyar lokacin da ya fara da yaƙin Raphia ya kuma ƙare da yaƙin Panium. Shekaru “250” a layin Nero suna ƙarewa da tarihin matakai uku na Constantine, wanda shekarun 313, 321, da 330 suke wakilta. Shekaru “250” na Amurka suna ƙarewa a ranar 4 ga Yuli, 2026.

Layin Nero yana wakiltar tarihin lokacin gwaji na siffar dabbar, da farko a Amurka, sa’an nan kuma a duniya. Layin shekara ta 457 K.H. yana sanya Trump a tsakiyar mataki ta fuskar soja tsakanin yaƙe-yaƙe biyu. Lokacin da ya miƙa daga 1776 kuma yana nuna wani matsayi na tsakiyar hanya ga shugabancin ƙarshe na Trump. Domin mu sanya waɗannan layuka a matsayinsu da ya dace, za mu fara duban aya ta goma sha biyu, da rushewar Rasha da Putin. Sa’an nan kuma layuka uku na shekaru “250”, sannan layin Daular Hasmonean. Da zarar an kafa waɗannan layuka a wurinsu, za mu daidaita Bitrus da Panium. Idan aka riga aka kafa waɗannan layuka, ya kamata mu iya gane yadda saƙon 18 ga Yuli, 2020, ya kamata a gyara kuma a shelanta, da kuma cewa shi ne saƙon littafin Joel.

Tarihin da ya cika aya ta goma sha ɗaya a yaƙin Raphia ya yi daidai da tarihin sarki Uzziah. Sa’ad da aka tsarkake Ishaya kuma aka ba shi iko ya yi shelar saƙon ruwan sama na ƙarshe, kiran da aka yi masa ya zo ne a shekarar da Uzziah ya mutu.

Mutuwar Uzziah ta zo ne bayan tawayen da ya bayyanar, wanda ya yi daidai kuma ya yi kamanceceniya da tawayen Ptolemy jim kaɗan bayan nasara a yaƙin Raphia. Uzziah da Ptolemy alamu ne na sarkin kudu wanda zuciyarsa ta ɗaukaka, wanda suke tawaye ta wajen neman haɗa ikon mulkinsu da ikon ikkilisiya. Sa’ad da Uzziah ya yi ƙoƙarin haɗa ikkilisiya da gwamnati, kuturta a goshinsa ta kasance misali na alamar dabba.

Saboda haka Uzziah yana wakiltar wani mutuwa mai ci gaba tun daga lokacin yunƙurinsa na tawaye na haɗa ikkilisiya da ƙasa. Sa’an nan kuma yana wakiltar wata haɗin mulki marar ƙarfi tare da ɗansa na tsawon shekara goma sha ɗaya. Uzziah ya rayu shekara goma sha ɗaya bayan tawayensa. Farkon tawayensa yana alamar dokar Lahadi, inda ake haɗa ikkilisiya da ƙasa kuma ake tilasta alamar dabbar. Bayan shekara goma sha ɗaya ya mutu, yana wakiltar ƙarshen mulkinsa a matsayin sarkin masarautar kudu ta Yahuda, wadda ita ce ƙasa mai ɗaukaka, wato, Amurka.

A dangantakar annabci da Batlamiyus, Uziya yana wakiltar Yahuza, ƙasa mai ɗaukaka da Furotestantism mai ridda, alhali kuwa Batlamiyus yana wakiltar Masar, wadda ita ce ikon macijin, addininta kuma shi ne ruhaniyanci. Sa’ad da aka ɗauki sarakunan biyu a matsayin layuka masu daidaituwa, Uziya ya daina zama misalin ƙasa mai ɗaukaka, kuma tare suka zama alamar al’ummai biyu. Masar da Yahuza alamu ne na addinan ruhaniyanci da Furotestantism mai ridda. Su alama ce ta ƙasa da coci. Siyasar ƙasa da dabarun coci da suke wakilta sa’ad da suka haɗu a matsayin alama guda ɗaya suna ƙunshe da al’ummai biyu, kamar yadda Mediyawa da Farisawa suka kasance, kamar yadda Masar da Sodom na Faransa suka kasance, kamar yadda ƙahonin Amurka na Republican da Furotesta suke, kamar yadda masarautun arewa da kudu na Isra’ila da Yahuza suka kasance, haka kuma kamar yadda Roma arna da Roma ta papacy suka kasance. A matsayin alamar masarautu biyu, an ɗaure su tare a annabce ta wurin Haikalin Urushalima, inda duka Uziya da Batlamiyus suka nemi yin hadaya a Haikalin Urushalima. Al’ummai biyu ne waɗanda duka suke tawaye a wannan wuri mai tsarki guda.

Yana da muhimmanci a lura cewa tawayar duka sarakunan nan biyu tana da alaƙa da haikalin da yake Urushalima, wanda alama ce ta haikalin da Daniyel ya ga Almasihu a ciki a sura ta goma. Tarihin waɗannan sarakuna biyu ya zo daidai a Yaƙin Yukiren, kuma ta haka ne suke fara shaidarsu a shekara ta 2014. An ɗaukaka su duka biyu ta wurin nasarorin soja waɗanda yaƙin Raphia da ke aya ta goma sha ɗaya yake wakilta. Raphia tana nuna iyakar masarautar ta shida ta annabcin Littafi Mai Tsarki da kuma gamayyar sau uku ta dokar Lahadi. Haka kuma ita ce iyakar sauyawar ikkilisiya mai gwagwarmaya zuwa ikkilisiya mai nasara.

Bayan shekarar 2014, sarkin da ya fi kowa arziki ya bayyana niyyarsa ta tsayawa takarar shugabancin ƙasa a shekarar 2015. A shekarar 2020, sarkin da ya fi kowa arziki, mai wakiltar ƙahon Republican, ya sami mummunan rauninsa wanda daga baya za a warkar da shi. A shekarar 2022, yaƙin Ukraine ya ƙara tsananta. Sa’an nan Trump ya komo cikin cikar aya ta goma sha uku, a zaɓen shekarar 2024. A watan Yulin 2023, an busa wata murya a jeji. A ranar 31 ga Disamba, 2023, an ta da ƙahon Furotesta, kamar yadda aka ta da ƙahon Republican a zaɓen shekarar 2024, sa’ad da Trump ya dawo, sannan a shekarar 2025 gwajin tushe ya ƙare da zuwan gwajin haikali.

Gaskiyoyin da aka buɗe a 1989 sun kasu kashi biyu. An buɗe daidaitattun abubuwan annabci na ƙungiyoyin gyararraki da ayoyi shida na ƙarshe na Daniyel goma sha ɗaya a lokaci guda. Akwai wasu ƙa’idodin annabci da aka yi amfani da su wajen kafa saƙon farko na aya ta arba’in. Wasu daga cikin waɗannan gaskiyoyin ne a yanzu suka zama mabuɗin tarihin ɓoye na wannan aya ɗin guda ɗaya inda aka gano waɗannan lu’ulu’un annabci. Zan ba ku misali.

A cikin 1989, babu wata fahimta guda ɗaya a cikin Adventism game da abin da ayoyi shida na ƙarshe na Daniyel suke wakilta. Wannan rashin haɗin kai ya kasu gida biyu. Babu wata matsaya ɗaya game da ma’anar ayoyin. Waɗanda suka yi iƙirarin cewa suna da fahimtar ayoyin sun gabatar da ra’ayoyin mutane waɗanda aka gauraya da tiyolojin Furotesta mai ridda da Katolika, wato gadon haihuwarsu da suka karɓa daga kakanninsu na tawayen 1863, sa’ad da suka cika rawar annabi marar biyayya a tawayen kafuwar Yerobowam. Waɗannan ra’ayoyi na kowane mutum game da abin da ayoyin suke su ne fassarori na kai, a mafi kyau. Ra’ayoyinsu game da ayoyin ko dai sun saɓa wa ainihin amfani na annabci, kuma sau da yawa suna gaba da ainihin ginshiƙin da su kansu suka bayyana game da ayoyin.

Abin da muka gani a cikin ayoyin shi ne fahimta guda mai daidaito game da dukan ayoyi shida. Daidaiton saƙon da muka gani ne ya ƙarfafa ni in gabatar da fahimtata, ko da yake na san cewa dukan Adventism ya ƙi abin da na fahimta. Abin da muka fahimta game da waɗannan ayoyin an fara buga shi a shekara ta 1996, kuma fahimtar da aka shimfiɗa a can ta ƙara ƙarfi ne kawai yayin da lokaci ya ci gaba da tafiya cikin tsawon shekaru talatin!

Idan ka yi la’akari da farkon maƙalar da aka fara ambata a cikin mujallar The Time of the End, za ka tarar da Testimonies, juzu’i na 9, shafi na 11. Shekaru biyar kafin 9/11, mujallar ta fara da 9/11. Ɗaya daga cikin irin waɗannan fahimtohin da suka ƙarfafa ni shi ne fahimtar cewa a “lokacin ƙarshe” a aya ta arba’in, sarakunan arewa da kudu iko ne na ruhaniya, ba na zahiri ba. A wancan lokaci, na riga na san cewa Sister White ta ce littattafan Daniyel da Ru’ya ta Yohanna littafi ɗaya ne, kuma irin wannan layin annabci da yake cikin Daniyel, Yahaya ne ya ɗauka a cikin Ru’ya ta Yohanna. Na gano cewa a Ru’ya ta Yohanna sura ta goma sha ɗaya, wadda ta cika a tarihin da ya kewaye lokacin ƙarshe a 1798; sharhin Sister White game da surar a sarari yana koyar da cewa Faransa ita ce Masar ta ruhaniya, kuma ta kasance daidai wannan bayyana sosai cewa a Ru’ya ta Yohanna sura ta goma sha bakwai, karuwar da ke bisa dabbar ita ce Babila ta ruhaniya.

Bayyanar da ’Yar’uwa White ta yi game da waɗannan iko biyu yana cikin The Great Controversy, kuma waɗannan bayanai suna haɗa shaidar Yohanna da ta Daniyel wuri guda. Ma’anar sarkin kudu a Daniyel sura ta goma sha ɗaya ita ce ikon da yake mulkin Masar, kuma sarkin arewa shi ne ikon da yake mulkin Babila. Lokacin da Littafi Mai Tsarki da Ruhun Annabci suka yi aiki tare wajen kafa gaskiya ta wurin haɗa Daniyel da Ru’ya ta Yohanna domin tabbatar da batun, wannan wani abu ne da ba zan taɓa miƙa wa wani masanin tauhidi mai ɓataccen fahimta ba, ko kuma wani mai ɓataccen fahimta da ya naɗa kansa jagora na wata hidima mai dogaro da kai.

Don fahimtar Ptolemy da Uzziah a matsayin alamomin yaƙin Raphia da kuma mummunan sakamakon da ya biyo baya bayan da zukatansu suka ɗaukaka, dole ne a yi hukunci da gaskiyar cewa Ptolemy yana wakiltar ikon macijin da ya kayar da ikon wakili na Roma, sai dai daga bisani ya sha kashi a hannun ikon wakili wanda ya riga ya kayar da Ptolemy a aya ta goma da kuma a shekara ta 1989. Bambance-bambancen tarihi an yi su ne da gangan, kuma suna da muhimmanci.

Uzziah ya karɓi alamar dabbar sa’ad da ya yi ƙoƙarin haɗa coci da gwamnati wuri ɗaya. Uzziah shi ne ƙasa mai ɗaukaka, kuma ƙasa mai ɗaukaka ta kasance babban hujja a farkon saƙon a shekara ta 1989. Shin ƙasa mai ɗaukaka ita ce Amurka, ko kuwa ita ce cocin Seventh-day Adventist? Waɗanda a wancan lokaci suka riƙe kuskuren ra’ayin cewa ƙasa mai ɗaukaka cocin Adventist ce, tare da duk waɗanda har yanzu suke yin haka—za su yi gardama cewa tsauni mai tsarki mai ɗaukaka na aya ta arba’in da biyar a fili cocin Allah ne; saboda haka, a wurinsu, tsauni da ƙasa alama guda ɗaya ne. Daidaitaccen tunanin ɗan adam, ina tsammani.

Uzziah ƙasa ce mai ɗaukaka, kuma Ptolemy shi ne Masar. Uzziah, a matsayin ƙasa mai ɗaukaka, yana da ƙahoni biyu na Furotestantanci da Jamhuriyanci. Bayyanar siyasa ta Ptolemy ita ce gurguzu da ire-irensa dabam-dabam, kuma bayyanar addini ta Ptolemy ita ce ruhohanci da ire-irensa dabam-dabam. Wata siffa ta ikon maciji ita ce cewa haɗin ƙawance ne, amma annabin ƙarya, wanda shi ne ƙasa mai ɗaukaka, al’umma guda ce mai ƙahoni biyu.

Daniyel sura ta goma sha ɗaya aya ta arba’in ta tabbatar da cewa Amurka ita ce ikon wakilcin da papacy ya yi amfani da shi sa’ad da aka share Tarayyar Soviet daga hanya a shekara ta 1989. Wannan gaskiya ta yi daidai da rawar dabbar ƙasa mai ƙaho biyu ta Ru’ya ta Yohanna sura ta goma sha uku, gama littattafan biyu ɗaya ne.

Ru’ya ta goma sha uku ta bayyana Amurka a matsayin ikon wakilci na Papacy, domin dabbar ƙasa “tana aiwatar da dukan ikon” dabbar da ta fito daga teku wadda ta zo “a gabansa.” A aya ta biyu, macijin na Roma arna ya ba Papacy ƙarfinsa, kursiyinsa, da babban ikonsa. Kalmar da aka fassara da “iko” tana nufin iko, amma a aya ta goma sha biyu wata kalma ce dabam aka fassara da “iko,” wadda ke nufin “ikon da aka wakilta.”

Amurka ita ce ikon wakilci na papanci, wanda Roma arna ta riga ta misalta, wadda ta ba papancin goyon bayanta na soja da na tattalin arziki kamar yadda aka bayyana a aya ta biyu. Ta yin haka, Roma arna ta misalta Amurka, wadda ita ma za ta ba da “karusai, jiragen ruwa da mahaya dawakai” nata domin ta aiwatar da ƙazantattun ayyukan ikon papanci.

Sa’ad da yaƙe-yaƙe uku na aya ta goma, ta goma sha ɗaya, da ta goma sha biyar suka cika a tarihi, Antiochus Magnus yana cikin kowane yaƙi. Wannan gaskiya tana bayyana cewa ikon da aka wakilta a cikin yaƙe-yaƙen ukun ikon wakili ne na dabbar, gama kullum Antiochus ne, kuma Antiochus a shekara ta 1989 shi ne ikon wakilin Amurka.

Yaƙe-yaƙe uku da suke kaiwa ga dokar Lahadi ta aya ta goma sha shida suna ɗauke da hatimin Alpha da Omega, haka kuma da tsarin gaskiya. Amurka ce a yaƙin farko da kuma a yaƙin na uku, abin da yake nuna alpha da omega a yaƙin farko da na ƙarshe. Yaƙe-yaƙe uku da suke kaiwa ga dokar Lahadi ta aya ta goma sha shida kuma suna ɗauke da hatimin gaskiya. Ikon wakilci na Nazi Ukraine shi ne yaƙin da yake a tsakiya, wanda yake wakiltar tawaye na alamar tsakiya a cikin tsarin kalmar Ibrananci mai nufin gaskiya. Yaƙe-yaƙe ukun suna wakiltar 1989 har zuwa dokar Lahadi, wanda yake nufin suna wakiltar “ɓoyayyen tarihin” aya ta arba’in.

Aya ta goma sha ɗaya ta Ru’ya ta Yohanna sura ta goma sha ɗaya tana nuna shekarar 2023 a matsayin lokacin da aka ta da ƙahonin biyu. Daniyel sura ta goma sha ɗaya, aya ta goma sha ɗaya, ita ma tana nuna daidai wannan zamani na tarihi. Layin annabci na ciki da layin annabci na waje suna daidaitu a shekarar 2023. Layin na ciki shi ne “abu” da Daniyel ya fahimta, layin na waje kuwa shi ne “wahayi” da ya fahimta.

Gwajin haikalin da Daniyel ya misalta ya fara a rana ta ashirin da biyu, kuma shekaru ashirin da biyu bayan 9/11, wato lokacin da Ishaya ya shiga haikali, yana kai ka zuwa 2023. Ishaya ya nuna mutuwar Uziya bayan ya rayu da kuturta har tsawon shekaru goma sha ɗaya a 9/11. Aikin gina haikalin ya ƙunshi da fari shimfiɗa harsashi, sa’an nan kuma gina haikalin da ɗora babban dutsen kambi, wanda daga nan sai ya kai ga gwajin litmus na uku, wanda idin ƙaho ya wakilta a cikin jerin Littafin Lawiyawa ashirin da uku. Ana cika aikin cikin gida na bishara madawwamiya a lokacin tarihin layin waje. A aya ta goma sha ɗaya an yi wa Putin kwatanci da Batlamiyus, kuma sarki Uziya yana ba da shaida ta biyu ga misalin sarkin kudu wanda aka ɗaukaka ta wurin nasarar soja, wanda daga baya ya yi ƙoƙarin kutsawa cikin fagen addini.

Uriya Smith ya yi bayani game da tarihin Ptolemy Philopator da ƙoƙarinsa na miƙa hadayu a haikalin Urushalima.

Nasarar soja ta Ptolemy Philopator a Raphia a shekara ta 217 kafin haihuwar Almasihu, ba ta ƙarfafa Ptolemy ba, amma ta sa “zuciyarsa ta ɗaukaka.” Nasara a Yaƙin Yukiren ba za ta ƙarfafa Putin ba, amma za ta “ɗaukaka zuciyarsa,” kamar yadda nasarar soja ta sa sarki Uzziah ya ɗaukaka zuciyarsa.

Sarakuna biyu na kudu, waɗanda zukatansu suka ɗaukaka saboda nasarorin yaƙi, sun yi ƙoƙarin shiga cikin Haikali ɗaya su miƙa hadaya, abin da firist kaɗai ne aka yarda ya yi. A lokuta duka biyun, firistocin suka yi tsayayya da ƙoƙarin sarakunan masu girman kai na yin haka. Sai wani sarki ya ƙaddamar da ramuwar gayya a kan Yahudawa, ɗayan kuma aka bugi goshinsa da kuturta.

A cikin shekara ta 2014, masu neman kafa tsari na duniya na Turai da gwamnatin Obama sun ƙaddamar da juyin juya halin launi a kan al’ummar Ukraine. A cikin 2022, Rasha ta fara mamaya wanda a ƙarshe zai kai ga nasarar Putin da Rasha; waɗanda Ptolemy da Uzziah suke wakilta, sarakunan kudu. Aya ta goma sha biyu ta ce bayan nasarar Putin, “zuciyarsa kuma za ta ɗaukaka; zai kuma hallaka dubban dubbai masu yawa: amma ba zai ƙarfafu da wannan ba.” Sa’an nan tarihi ya rubuta ci gaba da rushewar mulkinsa.

Mutuwar da ta ci gaba a hankali ta kai ga mutuwarsa, kuma a lokacin da Antiochus Mai Girma ya rama asarar da ya yi a Raphia, Antiochus ba ya ƙara fafatawa da Ptolemy Philopator; a lokacin kuwa, Antiochus yana tinkarar wani ƙaramin yaro wanda shi ne mai mulkin Masar a wancan lokaci. Yaro alama ce ta tsara ta ƙarshe, saboda haka a wani mataki sarkin yaron da Antiochus ya ci nasara a Panium shi ne tsara ta ƙarshe ta masarautar kudu. A matakin zahiri, sarkin yaron yana wakiltar rauni idan aka kwatanta da ƙarfin Antiochus.

Bayyana matakan ƙarshe na Rasha, yana nufin bayyana matakan ƙarshe na annabin sarkin kudu. Wata siffa ta annabci ta sarkin kudu na ruhaniya, wanda ya bayyana a tarihin annabci a lokacin ƙarshe a shekara ta 1798—ita ce yadda yake kaiwa ga ƙarshensa. Haka kuma wannan ma siffa ce ta annabci ta sarkin arewa, da kuma annabin ƙarya. Kowace daga cikin waɗannan iko uku da suke kai duniya zuwa Armageddon suna da ƙarshensu waɗanda aka fayyace su musamman cikin Maganar Allah. Duk abin da zai faru da Putin da Rasha, za a kasance an yi masa kwatanci tun da daɗewa a cikin layukan da suka gabata na sarkin kudu.

Misalan halakar sarkin kudu na ruhaniya an misalta su ta wurin halakar sarki na farko na kudu na ruhaniya, wato Faransa marar imani da Allah a lokacin juyin juya hali. Halakar mulkin kudu ta haɗa da halakar sarkin kudu. Halakar Napoleon ta yi daidai da halakar Faransa, kuma ta yi daidaito da halakar masarauta ta gaba ta kudu, wato Rasha. Rasha, a matsayin sarkin kudu na zamani, ta fara ne da juyin juya hali, kamar yadda Faransa, a matsayin sarkin kudu, ta fara da juyin juya hali.

Juyin juya hali hali ne na dodo, wanda shi ne alamar sarakunan kudu. Dodo, babban alamar sarkin kudu, Shaiɗan ne; kuma sa’ad da ya yi ƙoƙarin tayar da juyin juya hali a ƙarshen shekaru dubu, wuta ta sauko daga sama ta cinye shi. Tawayensa a sama tun da farko shi ne alfa na tawayensa a ƙarshe na shekaru dubu.

A cikin shekara ta 1798, Faransa, ta fuskar annabci, ta hau gadon sarauta a matsayin sarkin ruhaniya na kudu a lokacin Juyin Juya Halin Faransa. Wannan juyin juya hali ya mamaye al’ummai na Turai, kuma a ƙarshe ya kai ga Juyin Juya Halin Rasha wanda nan da nan Juyin Juya Halin Bolshevik ya biyo bayansa a cikin wannan shekarar.

Juyin Juya Halin Rasha na shekara ta 1917 ya ƙunshi manyan matakai biyu: Juyin Juya Halin Fabrairu (wanda ya kifar da masarautar Tsar, ya kawo ƙarshen mulkin kama-karya, kuma ya kafa gwamnatin riƙo a tsakiyar wani zamani na ikon-biyu tare da Soviets) da Juyin Juya Halin Oktoba (wanda kuma ake kira Juyin Juya Halin Bolshevik, inda Bolsheviks ƙarƙashin jagorancin Lenin suka kwace mulki ta hanyar juyin mulki, lamarin da ya kai ga kafuwar mulkin Soviet da kuma hanyar zuwa gurguzu/kwaminisanci).

A cikin nazarin tarihi da ka’idar juyin juya hali (musamman daga ra’ayoyin Marxist irin na Trotsky, Luxemburg, da sauran masu yin irin waɗannan kwatance), galibi ana ɗaukar Juyin Juya Halin Faransa (1789–1799) a matsayin abin da ya wakilta ko ya bayar da wani tsari ga tafiyar abubuwan da suka faru a Rasha. Matakai biyu na Juyin Juya Halin Faransa da suka kasance abin da ya wakilci waɗannan matakan na Rasha su ne:

Waɗannan kamanceceniyoyi suna nanata yadda sau da yawa juyin juya hali ke bin wani tsari: wata fitina ta farko mai faɗi da ta taso gāba da tsohon mulki (wadda masu matsakaicin ra’ayi/ajinsu na bourgeois suka jagoranta), sannan sai wata ƙwace mulki mafi tsanani daga hannun masu tsattsauran ra’ayi domin “ceto” da kuma zurfafa juyin juya halin a tsakiyar rikici. Bolsheviks da kansu sun yi koyi da misalin Faransa da gangan, suna kallon tayarwar Oktobarsu a matsayin mai kama da juyin mulkin Jacobin—abin da ya zama dole domin hana juyin-juya-hali na baya da kuma cika damar da juyin juya halin yake da ita.

Wannan irin tsarin kwatanci ya bayyana a cikin ayyuka kamar Tarihin Juyin Juya Halin Rasha na Trotsky (wanda a sarari yake kwatanta matakin ikon-biyu a Rasha da irin waɗannan yanayi a Faransa) da kuma rubuce-rubucen Rosa Luxemburg game da al’amuran Rasha, inda take nuna cewa mataki na farko na Juyin Juya Halin Rasha (Maris–Oktoba) yana bin tsarin juyin juya halin Faransa (da na Ingila), tare da kwace ikon da Bolsheviks suka yi yana yin daidai da hauhawar Jacobins.

Yesu kullum yana misalta ƙarshen da mafari, kuma rushewar Napoleon a matsayin sarkin ruhaniya na kudu na farko ta bi alamomin hanya na farkon juyin juya halin, kuma ta haka ta wakilci rushewar Tarayyar Soviet.

Rushewar Napoleon mai ci gaba (a mataki-mataki) ya yi daidai ƙwarai da raguwar Tarayyar Soviet a hankali da kuma rushewarta a 1991, a cikin wannan tsarin misali iri ɗaya inda matakai biyu na Juyin Juya Halin Faransa suka riga suka nuna matakan Fabrairu da Oktoba na 1917 na Juyin Juya Halin Rasha. Wannan daidaiton ya kuma miƙa zuwa ga matakin ƙarfafawa bayan tsattsauran ra’ayi (Bonapartism) da kuma warwarewarsa da ba makawa. Wannan yana samo asali ne daga duka manyan tsarin tarihi gaba ɗaya da kuma nazarce-nazarcen Markisanci (musamman na Trotsky a cikin The Revolution Betrayed da ayyuka masu alaƙa), waɗanda suke ɗaukar Napoleon a matsayin asalin misali na Bonapartism: mulkin mutum mai ƙarfi wanda yake tasowa bayan kololuwar tsattsauran ra’ayi ta juyin juya hali, yana daidaita tsakanin azuzuwan jama’a, yana kiyaye muhimman nasarorin tsari na juyin juya halin (alhali yana murƙushe ƙwazon sa na dimokuraɗiyya), yana gina daular kai da ta soja-da-burokrasiya, yana ƙetare iyaka fiye da kima, sa’an nan kuma yana fuskantar rushewa a matakai wanda ke kaiwa ga maido da wani ɓangare na tsohon tsari.

Bayan matsananciyar manufar Jacobin da martanin Thermidorian (1794), sai Directory marar tabbas (1795–1799); juyin mulkin Napoleon na 18 Brumaire (1799) ya kafa tsarin Consulate, sannan daga baya Daula (1804). Ya tsara kuma ya yaɗa nasarorin juyin juya halin bourgeois (Lambar Dokokin Napoleonic, ƙarshen gata na feudal, ƙaƙƙarfan ƙasa mai tsakiya guda) amma ya mai da su ƙarƙashin mulkin kama-karya, ɗaukakar soja, da wata sabuwar fitacciyar ajin al’umma.

Bayan matakin tsattsauran ra’ayi na Bolshevik/Oktoba da gwaje-gwajen farko na Soviet, lalacewar tsarin mulki ta hanyar burokrasiya ta kafu (musamman tun daga tsakiyar shekarun 1920). Karfafa ikonsa da Stalin ya yi ya kayar da ’Yan Adawar Hagu, ya tilasta “gurguzanci a ƙasa guda ɗaya,” kuma ya kafa kama-karya ta ’yan sanda/soja/burokrasiya. An kiyaye tattalin arzikin da aka tsara da kadarorin da aka mayar mallakin ƙasa (muhimman nasarorin Oktoba), amma aka mai da su kayan aikin wani rukuni mai gata, tare da yin watsi da kishin ƙasa da ƙasa.

A duka yanayin biyun, ana “daskarar” da kuzarin juyin juya hali kuma a karkatar da shi zuwa ikon ƙasa da faɗaɗawarta a ƙarƙashin mutum guda ko wata na’urar mulki guda ɗaya (Trotsky a fili ya kira tsarin mulkin Stalin wani nau’i na “Bonapartism na Soviet,” wanda ya fi kusanci da Daular Napoleon fiye da Majalisar Consulate).

Wannan shi ne daidaituwar ainihi—rugujewar ba lamari guda ne na bazata ba, sai dai jerin lalacewa masu bi da bi da suka samo asali daga faɗaɗa ƙarfi fiye da kima, saɓanin cikin gida, makale a cikin rikice-rikicen soja, rasa ikon mallakar yankunan da ke gefen daula, gyare-gyaren da suka gaza, da kuma rushewa ta ƙarshe/dawo da kafuwa.

A cikin duka biyun, “daular” (Tsarin Nahiyar Turai na Faransa da tasirin Soviet Eastern Bloc/COMECON) ta rarrabu daga waje zuwa ciki, rubewar cikinta ta ƙara sauri, rikici na ƙarshe ya fallasa rashin ainihinta, kuma tsoffin ƙarfafan zamantakewa suka sake tabbatar da kansu (sarauta/jari-hujja). Bonapartism ya tabbata ba mai ɗorewa ba ne—“dala ce da aka daidaita a kan ƙololuwarta,” kamar yadda Trotsky ya faɗa—saboda ya ta’allaka ne a kan danne tushen dimokuraɗiyyar juyin juya halin yayin da yake kare (amma yana karkatar da) tushen tattalin arzikinsa a tsakiyar matsin lambar waje mai adawa. Rushewar Tarayyar Soviet ba ta kasance “ta bazata” ba idan aka duba ta a dogon hangen tarihi, sai dai cikar rubewar ciki mai ci gaba ce, kamar yadda daular Napoleon ma ba ta ɓace cikin dare guda ba, amma ta lalace ne ta hanyar jerin shan kaye har zuwa maido da tsohon tsari.

Farkon da ƙarshen Faransa da Tarayyar Soviet sun yi daidai da shaidar sarki Uzziah da Ptolemy. Ptolemy IV Philopator ya sami gagarumar nasara a Yaƙin Raphia (217 BC) a kan sarkin arewa (Antiochus III), amma “ba zai ƙarfafa ta ba”—ya yi sulhu maimakon ya ci gaba da amfani da rinjayar da ya samu, ya koma cikin alatu da ɗaukaka kansa, sa’an nan kuma (gwargwadon abin da rubutun da aka adana a cikin 3 Maccabees 1–2 ya nuna) Ptolemy ya ziyarci Urushalima bayan nasararsa. Da zuciyarsa ta ɗaukaka, ya yi yunƙurin shiga Wuri Mafi Tsarki kuma ya miƙa hadaya da kansa—wato aikin ƙwace iko da kuma tayar wa Allah na gaskiya hankali. Aka buge shi ta wurin ikon Allah (shan inna), aka ƙasƙantar da shi, sai ya juya zuwa tsananta wa mutanen Allah. Mulkinsa daga nan ya zama na ci gaba da lalacewa: ɓarnar ɗabi’a, tawaye na cikin gida, da asarar ƙarfi har zuwa mutuwarsa. Wannan shi ne ainihin madubin Sarki Uzziah (2 Tarihi 26:16–21), wanda zuciyarsa ta ɗaukaka bayan nasarar soja, sa’an nan ya shiga haikali domin ƙona turare (yana ƙwace aikin firistoci), aka buge shi da kuturta a goshinsa, wadda ta kasance hukunci a bayyane, mai gani ga kowa. Daga wannan lokaci Uzziah ya rayu cikin keɓantuwa, a raba shi da gidan Ubangiji, har zuwa mutuwa—mutuwa mai jinkiri da tsawon lokaci maimakon hallaka nan take.

Dukansu sarakunan kudu ne waɗanda girman kansu ya bayyana cikin kutsen da suka yi cikin haikali a Urushalima, sannan kuma abin ya biyo baya da wani ƙarshe mai ci gaba da lalacewa a hankali maimakon rushewa nan take. Wannan shi ne tsari na alama wanda yake zama abin koyi ga kowane “sarkin kudu” da ya zo daga baya.

A “lokacin ƙarshe” (1798), Faransa mai rashin yarda da Allah (ikon da a lokacin ya nuna halayen ruhaniya na Masar—inkarin Allah a fili, kamar yadda yake a Ru’ya ta Yohanna 11:8) ta yi turjiya ga sarkin arewa (Fafaroma) ta wurin kame Paparoma. Napoleon shi ne jikin soja na wannan turjiyar. Faransa ta sa rawanin kudu a shekara ta 1798, domin tana ɗaukaka wannan ruhun rashin yarda da Allah ɗin da tsohuwar Masar ta wakilta.

Amma kamar yadda Ptolemy bai iya “yin cikakken amfani da nasararsa” ba, haka kuma tsattsauran mataki na Juyin Juya Halin Faransa bai iya dorewa ko fitar da nasarorinsa gaba ɗaya zuwa waje ba. Rawanin kudu ya ci gaba zuwa gaba yayin da falsafar rashin yarda da Allah ke balaga kuma ta sami sabon murya a cikin gwamnati.

Waɗannan ukun ba na bazata ba ne; su ne ƙarshen ci gaba ne—kowannensu yana wakiltar wani mataki na gaba a cikin tafiyar sarkin kudu zuwa ga rushewarsa mai sannu a hankali. Napoleon—babbar alama ta farko bayan 1798. Bayan ya yi nasara a Masar (ainihin kudu), ya zarce iyaka (yaƙin neman nasara a Rasha na 1812 bala’i ne wanda ya fara jerin asarori ga daularsa ta gefuna mataki-mataki (1813–1814)), ya sha kaye na ƙarshe (Waterloo 1815), kuma aka kore shi sau biyu. Napoleon yana wakiltar hallaka mai ci gaba, ta matakai-matakai—daidai kamar Ptolemy da Uzziah.

Lenin ya ƙwace kambin mulki a juyin juya halin Oktoba na 1917. “Tura” ta Bolshevik tana ci gaba da yaƙi da tsohon tsari (har da ikon addini). Amma wannan matsanancin zamani ba zai iya daidaituwa ba; lafiyar Lenin kansa ta fara ta gaza tun da wuri, kuma tsarin ya fara rikidewa zuwa tsarin mulkin ma’aikatan gwamnati.

Stalin, mai ƙarfafa daidaituwa (Bonapartism na Soviet) ya “daskarar” da juyin juya hali ya mai da shi daular soja da ta-burokrasiya, yana kiyaye ainihin nasarorin da aka samu (tattalin arziki na ƙasa da aka mayar mallakar ƙasa—daidaitacciyar kishiya ga anti-feudal ga Dokar Napoleon), amma yana juya ikon zuwa ciki (tsarkake-tsarkake) da kuma waje (faɗaɗawa). Duk da haka zuciya ta ɗaukaka cikin rashin imani da Allah; tsarin ba zai iya da gaske “yin cikakken amfani da nasararsa” ba. Wuce gona da iri a faɗaɗa (Afghanistan daidai da Rasha ta Napoleon), tsaya-tsayin daka, gyare-gyaren da suka kasa (perestroika shi ne yunƙurin ƙarshe na fid da rai), rasa ƙasashen tauraron dan adam (1989–90 = rasa “abokan tarayya”), da rushewa ta ƙarshe (1991).

Rushewar Tarayyar Soviet bai kasance na-bazata ba—ya kasance mai ci gaba ne a hankali, daidai kamar yadda daular Napoleon ta lalace mataki-mataki, kuma kamar yadda mulkokin Ptolemy da Uzziah suka yi rauni suka bushe bayan lokacin girman-kai na haikali. “Sarkin” kudu na “ruhaniya” (rashin yarda da Allah a cikin tsarin gwamnati) ya karɓi nasa hukuncin mai jinkiri: an hure shi daga ciki har ya zama fanko, ya kasa ɗore da ƙaryar, aka share shi a cikin motsin martani na sarkin arewa (farfaɗowar Papacy a cikin gibin da ya biyo baya).

Juyin Juya Halin Faransa (matakai biyu) yana zama alamar misali ta Juyin Juya Halin Rasha (Fabrairu da Oktoba/Bolshevik). Bonapartism na Napoleonic da rushewarsa a hankali suna zama alamar misali ta ƙarfafar mulkin Stalinist da kuma rushewar Tarayyar Soviet a hankali. Duk wannan shi ne bayyana ta zamani na layin sarkin kudu na Daniyel 11, daga gazawar Ptolemy a Raphia da girman kai a haikali, ta wurin zunubi iri ɗaya na Uzziah da ƙarshensa mai jinkiri, har zuwa Faransa a 1798 da magajinta na rashin yarda da Allah (zamanin Lenin–Stalin) wanda bai iya ƙarfafa kansa ta wurin nasarorinsa ba.

Lenin, mai tsattsauran ra’ayi wanda ya kafa ko ya ƙwace iko (daidai da hawan Jacobin/Bolshevik; matakin “turawa” bayan 1917, yana kama da farkon mulkin Konsulat na Napoleon bayan Brumaire). Stalin kuwa shi ne mai ƙarfafa mulkin salon Bonapartist (mai gina daular Soviet, tsarkake-tsarkake, nasarar Yaƙin Duniya na Biyu, kololuwar Yaƙin Cacar Baki; zuciyarsa ta ɗaukaka cikin rashin bangaskiya ga Allah, amma bai iya cikakken “ƙarfafa” wannan nasara na dogon lokaci ba—wuce gona da iri ya fara).

Khrushchev shi ne jagoran “narkewar sanyi” na bayan kololuwa (1953–1964): ya la’anci Stalin (Jawabin Sirri na 1956), ya tona asirin wasu daga cikin rashawa, ya yi ƙoƙarin aiwatar da gyare-gyare masu iyaka, amma ya gaza warware saɓanin da ke cikin tsarin kansa. Wannan ya yi daidai da wani mataki na “Thermidorian” ko na farkon koma-baya—ana sassauta ta’addanci alhali ginshiƙin tsarin rashin yarda da Allah yana nan daram, amma martaba tana raguwa (misali, ƙasƙancin Rikicin Makamai Masu Linzami na Cuba na 1962 yana da kama da ƙananan koma-bayan Napoleon kafin manyan su zo).

Gorbachev shi ne mai neman gyara cikin matsanancin hali (1985–1991), tare da perestroika (sake fasalin tsari) da glasnost (buɗaɗɗen bayyanawa) a matsayin yunƙurin ƙarshe na “ceton” tsarin, amma su ne suka hanzarta rugujewarsa—asarar Ƙungiyar Gabashin Turai (Katangar Berlin ta 1989), da tawaye na cikin gida. Wannan shi ne mafi bayyanannen alamar “ƙarewa a hankali”: kamar ƙoƙarin gyara na ƙarshen zamani da Napoleon ya yi kafin mamayar 1814, ko kuma dogon lalacewar Ptolemy/Uzziah bayan girman kai game da haikali. Yarjejeniyar/taron da Gorbachev ya yi a 1989 da Paparoma John Paul II (sarkin arewa) yana alamta shan kashin ruhaniya—rashin yarda da Allah na sarkin kudu yana ba da wuri ga sake bunƙasar ikon papanci.

Yeltsin shi ne mutum na ƙarshe na rushewa (daga 1991 zuwa gaba) wanda ya jagoranci adawa da juyin mulkin Agusta 1991, ya zama shugaban ƙasar Rasha, ya kula da watsewar USSR (Disamba 1991), keɓancewar tattalin arziki ta “shock therapy”, da maido da tsarin jari-hujja. Yana wakiltar ƙarshen rikice-rikice da kuma wani ɓangaren “maidowa” na abubuwan da suka gabaci juyin juya hali (jari-hujjar oligarkiya, kamar dawowar Bourbon bayan Napoleon). An kawar da fadar sarkin kudu, ta haka ana cika Daniel 11:40 na nasarar mamaya ta guguwa daga arewa (Papacy ta hanyar ƙawancen Amurka).

Alamar irin wannan yana jaddada hukunci mai jinkiri, mataki-mataki, maimakon rugujewa nan take, kamar yadda nasarar Raphia ta Ptolemy IV ta kai ga girman kai, kutse cikin haikali, dukan Allah, da lalacewa a hankali; killacewar Uzziah saboda kuturta har mutuwa; da kuma asarorin Napoleon na matakai-matakai (Rasha, Leipzig, Paris, Elba, Waterloo). Jeren Tarayyar Soviet ya nuna kololuwar ƙarfi a ƙarƙashin Stalin, da raunin da ya fara cin ciki a hankali a lokacin sassaucin Khrushchev wanda ya bayyana ɓarakar da ke cikin tsarin. Sa’an nan kuma durƙusarwa ta zamanin Brezhnev, sa’an nan gyare-gyaren Gorbachev suka zama masu hanzarta wannan rushewa; zamanin Yeltsin ya cika wannan sharewar (an rusa USSR, kuma siffar mulkin gwamnati ta rashin yarda da Allah ta ƙare). “Zuciya ta ɗaukaka” tana bayyana a cikin dukan jeren (ƙin Allah na rashin yarda da Allah), amma babu ɗayansu da “ya ci gajiyar nasara matuƙa.”

Ƙarshen sarakunan kudu yana gudana a matakai, rushewar Shaiɗan ta fara ne a kan gicciye, kuma a ƙarshe za a kore shi zuwa gudun hijira na shekaru 1,000, sa’an nan kuma ya mutu.

Za mu ci gaba da nazarinmu game da sarkin kudu a Daniyel sura ta goma sha ɗaya, ayoyi goma sha ɗaya zuwa goma sha biyar a cikin talifi na gaba.

An buga mujallar Lokacin Ƙarshe a shekara ta 1996, kuma tana wakiltar annabcin da ke cikin littafin Daniyel da aka buɗe a shekara ta 1989. Kwanan nan ChatGPT ya karanta mujallar kuma aka tambaye shi ya tantance rawar da Ukraine ta taka a tarihin aya ta arba’in kamar yadda aka wakilta a cikin mujallar. Abin da ke biye shi ne rarrabawar mujallar wadda ta kasance a cikin bayanan jama'a tsawon shekaru talatin. Sashen farko daga rubuce-rubucen Ellen White a cikin mujallar shi ne Testimonies, juzu’i na 9, 11.

A cikin zayyanar annabci ta mujallar game da Daniyel 11:40–45, an tattauna Ukraine dangane da rushewar Tarayyar Soviet da kuma gwagwarmayar da ke tsakanin Paparoma (sarkin arewa) da kwaminisanci marar bangaskiya ga Allah (sarkin kudu). An gabatar da Ukraine a matsayin muhimmin fagen fama na addini da siyasa ta duniya a lokacin matakan ƙarshe na yaƙe-yaƙen wakilai, musamman dangane da Cocin Katolika ta Ukraine da halatta ta bayan shekaru da dama na danniya a ƙarƙashin mulkin Soviet.

Mujallar ta gabatar da Yukren a matsayin wani ɓangare na cikar annabci mafi faɗi na Daniyel 11:40, tana bayyana shafe sarkin kudu ta wurin ƙawancen Vatican da Amurka. An nuna Yukren a matsayin shaida ta raunin rashin imani da Allah na Tarayyar Soviet da kuma sake farfaɗowar tasirin Katolika a Gabashin Turai.

Mujallar tana koyar da cewa sarkin kudu shi ne rashin yarda da Allah, wanda ya fara bayyana a cikin Faransa (1798) sannan daga baya a cikin Tarayyar Soviet ta Rasha. Sarkin arewa kuma shi ne papanci, kuma Daniyel 11:40 yana bayyana yaƙin ruhaniya da ya fara a shekara ta 1798 ya kuma kai ga ƙololuwarsa cikin rugujewar Tarayyar Soviet a shekara ta 1989. Ukiraniya ta bayyana a cikin wannan mahallin a matsayin wani ɓangare na ƙungiyar ƙasashen Soviet da aka share da su cikin cikar Daniyel 11:40. Littafin wallafar yana gabatar da rugujewar Tarayyar Soviet a matsayin mataki na farko a cikin warkewar mummunan raunin mutuwa na Papanci (Wahayin Yahaya 13).

Mujallar ta ƙunshi shaidun da ba na addini ba game da tsanantawar Katolika a ƙarƙashin mulkin Soviet.

Daga Mujallar Time, 4 ga Disamba, 1989:

Ana gane Ukraine a matsayin wani babban yanki inda aka danne Katolika a ƙarƙashin gurguzu.

Babban abin da tattaunawar Ukraine ta fi mayar da hankali a kai shi ne halatta Cocin Katolika ta Ukraine, wadda aka dade ana haramta wa.

Daga Mujallar Life, Disamba 1989:

Daga U.S. News & World Report, 11 ga Disamba, 1989:

Mujallar ta gabatar da wannan a matsayin hujja ta raunana ikon mulkin rashin yarda da Allah, da kuma maido da ikon Katolika. An bayyana shi a matsayin sakamako kai tsaye na matsin lambar diflomasiyyar Vatican, kuma an gabatar da shi a matsayin wani muhimmin mataki a cikar Daniyel 11:40, inda aka nuna Ukraine a matsayin wani misali a bayyane na yadda Paparoma ke sake samun tasiri a tsoffin yankunan kwaminisanci.

Rushewar kwaminisanci ba kawai a matsayin sauyin siyasa ba, amma a matsayin cin kaye na ruhaniya na rashin yarda da Allah, ci gaban siyasa na ƙasashe na Paparoma, da kuma farkon komawar Paparoma zuwa rinjayar duniya. Ukraine ta zama misalin nazari game da rusa danne addini na Tarayyar Soviet da kuma nasarar dabarun Rome a Gabashin Turai. Wannan yana wakiltar bayyanannen sauyi daga rashin yarda da Allah da aka tilasta zuwa maido da ikon Katolika, kuma halatta Cocin Katolika ta Ukraine ana ɗaukarsa a matsayin tabbacin annabci cewa sarkin arewa yana share sarkin kudu “kamar guguwa.”

Ukraine ta dace da matakai na 3–4 a matsayin ɓangare na sauyin da ke tsakanin rashin imani da Allah na Tarayyar Soviet da kuma maido da tasirin Fafaroma.

Ruhun Annabci

Jaridun Duniya

An ambaci Ukraine dangane da:

Yukiren ta kasance sansanin ƙarfi na Katolika da aka danne a ƙarƙashin rashin imani da Allah na Tarayyar Soviet. Halasta Cocin Katolika ta Yukiren ta nuna raunana sarkin kudu. Tasirin Vatican a Yukiren ya nuna farfaɗowar Paparoma, kuma sauyin addini na Yukiren ya zama tabbatacciyar shaida cewa Daniyel 11:40 yana cika. Abubuwan da suka kewaye Yukiren sun zama wani ɓangare na mataki na farko cikin warkewar rauni mai kisa na Paparoma. Saboda haka, ana gabatar da Yukiren ba a matsayin wani keɓaɓɓen abin da ya shafi siyasa kaɗai ba, sai dai a matsayin wata alamar annabci cikin motsi na ƙarshe na Daniyel 11.