The prophecy of Fatima was Satan’s work of preparation in preparing the Catholic Church to surrender their organization unto him when he personates Christ, for it is the “masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” Those who will not be benefitted by the prophetic testimony identifying the role of Fatima in directing Catholicism, due to their unwillingness to believe in Satan’s ability to accomplish miracles, are setting themselves up to be deceived. Fatima’s prophecy addressed the internal struggle within Catholicism, and Catholicism’s war against atheism.
Fatimsko proročanstvo bilo je Sotonino djelo pripreme, kojim je Katoličku crkvu pripravljao da mu preda svoju organizaciju kada se bude izdavao za Krista, jer je to „vrhunac Sotonine moći — spomenik njegovim nastojanjima da se postavi na prijestolje kako bi vladao zemljom prema svojoj volji.” Oni koji neće imati koristi od proročkoga svjedočanstva koje prepoznaje ulogu Fatime u usmjeravanju katolicizma, zbog svoje nespremnosti da povjeruju u Sotoninu sposobnost da čini čudesa, sami se izlažu prijevari. Fatimsko proročanstvo bavilo se unutarnjom borbom unutar katolicizma i ratom katolicizma protiv ateizma.
Catholicism’s war with atheism is the subject of verse forty of Daniel eleven. The illustration of that struggle began in 1798, in verse forty. It began with the battle in which Napoleon, the king of the south took the pope captive in 1798, and the testimony within the verse then ends with the king of the north sweeping away the king of the south in 1989. Within that history (1798 to 1989), the two antagonists in 1917 and 1918, are each marked with prophetic symbolism, that ties both their testimonies together, while retaining the overall theme of the verse. The prophecy of Fatima is no doubt a satanic prophecy, but it is a subject of God’s prophetic Word, and is therefore history that is to be correctly understood.
Rat katolicizma s ateizmom predmet je četrdesetoga retka jedanaestoga poglavlja Daniela. Prikaz te borbe započeo je 1798. godine, u četrdesetome retku. Započeo je bitkom u kojoj je Napoleon, kralj juga, 1798. godine odveo papu u sužanjstvo, a svjedočanstvo unutar toga retka potom završava time što kralj sjevera 1989. godine odnosi kralja juga. Unutar te povijesti (1798. do 1989.), oba su protivnika 1917. i 1918. godine svaki označeni proročkom simbolikom, koja povezuje oba njihova svjedočanstva, zadržavajući pritom opću temu retka. Fatimsko proročanstvo bez sumnje je sotonsko proročanstvo, ali je ono predmet Božje proročke Riječi te je stoga povijest koju valja ispravno razumjeti.
“The only safety for the soul at this time is to inquire at every step, What saith the Lord to his servant? The word of the Lord endureth forever. The Bible is to be our guidebook, and instead of consulting the wisdom of men, and accepting as divine truth the assertions of finite mortals, we should search the sure word of prophecy. God has spoken, and his word is reliable, and we must rest our faith upon a ‘Thus saith the Lord.’ God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.
„Jedina sigurnost za dušu u ovo vrijeme jest da se na svakom koraku pita: Što Gospod govori svojemu sluzi? Riječ Gospodnja ostaje dovijeka. Biblija treba biti naš vodič, i umjesto da se savjetujemo s mudrošću ljudi te prihvaćamo tvrdnje konačnih smrtnika kao božansku istinu, trebamo istraživati sigurnu proročku riječ. Bog je progovorio, i njegova je riječ pouzdana, te svoju vjeru moramo temeljiti na ‘Ovako govori Gospod.’ Bog želi da proučavamo događaje koji se zbivaju oko nas i uspoređujemo ih s proročanstvima njegove riječi, kako bismo razumjeli da živimo u posljednjim danima. Želimo svoje Biblije i želimo znati što je u njima zapisano. Marljiv proučavatelj proročanstava bit će nagrađen jasnim otkrivenjima istine, jer je Isus rekao: ‘Tvoja je riječ istina.’” Signs of the Times, 1. listopada 1894.
In the third proxy war, as represented in verses thirteen through fifteen of Daniel eleven, the power who exalts itself to establish the vision is introduced. That verse was fulfilled in the year 200 BC, when “the Romans interfered in behalf of the young king of Egypt,” and “determined that he should be protected from the ruin devised by Antiochus and Philip.” The verse and the history of 200 BC, identify that just before the Sunday law, upon the premise of defending the weakened replacement of Putin, during the time when the United States and the United Nations (Seleucus and Philip of Macedon), have determined to take the Russian territories and divide them up for their mutual benefit, papal Rome (the whore of Tyre) will begin to play her music, as she begins to go forth to commit fornication with the kings of the earth.
U trećem posredničkom ratu, kako je prikazan u stihovima trinaest do petnaest jedanaestog poglavlja Daniela, uvodi se sila koja se uzvisuje kako bi uspostavila viđenje. Taj je stih bio ispunjen godine 200. pr. Kr., kada su se „Rimljani umiješali u korist mladoga kralja Egipta“ i „odlučili da on treba biti zaštićen od propasti koju su smislili Antioh i Filip“. Taj stih i povijest 200. godine pr. Kr. pokazuju da će neposredno prije zakona o nedjelji, pod izlikom obrane oslabljenoga Putinova nasljednika, u vrijeme kada su Sjedinjene Američke Države i Ujedinjeni narodi (Seleuk i Filip Makedonski) odlučili zauzeti ruska područja i podijeliti ih radi svoje uzajamne koristi, papinski Rim (bludnica iz Tira) početi svirati svoju glazbu, dok počinje izlaziti da čini blud s kraljevima zemaljskim.
The year 533, and the decree of Justinian will then be repeated as prophetically represented in Revelation chapter thirteen, verse two, which identifies that the dragon (pagan Rome), would provide three things for the papacy.
Godina 533., i dekret Justinijana tada će biti ponovljen, kako je proročki prikazano u Otkrivenju, trinaestom poglavlju, drugom retku, koji pokazuje da će zmaj (poganski Rim) dati tri stvari papinstvu.
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.
I zvijer koju vidjeh bijaše slična leopardu, a noge joj kao medvjeđe noge, i usta joj kao usta lavlja; i zmaj joj dade svoju silu i svoje prijestolje i veliku vlast. Otkrivenje 13,2.
The dragon of pagan Rome gave its “seat,” (the city of Rome) to the papacy in the year 330, when Constantine moved his capital to Constantinople. Clovis gave his military “power” to the papacy beginning in 496, and in 533 Justinian gave the civil “authority” unto the papacy. Five years later pagan Rome placed the papacy on the throne, as represented in verses sixteen, thirty-one and forty-one of Daniel eleven. When the United States wins the third proxy war, the papacy will have defeated the Communistic power of Russia which is the subject of the Fatima prophecy. The proxy wars bear the signature of truth, for all three battles are accomplished by a papal proxy army.
Zmaj poganskoga Rima predao je papinstvu svoje „sjedište” (grad Rim) godine 330., kada je Konstantin premjestio svoju prijestolnicu u Carigrad. Klodvig je počevši od 496. dao papinstvu svoju vojnu „moć”, a 533. Justinijan je papinstvu predao građansku „vlast”. Pet godina poslije poganski je Rim postavio papinstvo na prijestolje, kako je prikazano u šesnaestom, trideset i prvom i četrdeset i prvom retku jedanaestog poglavlja Daniela. Kada Sjedinjene Države dobiju treći posrednički rat, papinstvo će poraziti komunističku silu Rusije koja je predmet fatimskog proročanstva. Posrednički ratovi nose pečat istine, jer su sve tri bitke izvršene posredničkom vojskom papinstva.
The first and last papal proxy army is the United States (apostate Protestantism). The middle proxy army is the Nazi’s of the Ukraine, who were also the Catholic proxy army against Communist Russia in the second world war. There are three world wars, and there are three proxy wars. The second war of both the world wars and proxy wars was Nazism. The current war in the Ukraine is the war of the borderline that first fulfilled verses eleven and twelve at the battle of Raphia. The war in the Ukraine is now being accomplished during the time of the second of three strikes of Islam of the third woe though Islam is not involved in that particular war.
Prva i posljednja papinska posrednička vojska jesu Sjedinjene Američke Države (otpadnički protestantizam). Srednja posrednička vojska jesu ukrajinski nacisti, koji su također bili katolička posrednička vojska protiv komunističke Rusije u Drugome svjetskom ratu. Postoje tri svjetska rata i postoje tri posrednička rata. Drugi rat i među svjetskim ratovima i među posredničkim ratovima bio je nacizam. Sadašnji rat u Ukrajini rat je graničnoga područja koji je najprije ispunio jedanaesti i dvanaesti redak u bitci kod Rafije. Rat u Ukrajini sada se ostvaruje tijekom drugoga od triju udara islama iz trećega jao, premda islam nije uključen u taj osobiti rat.
The first strike was against the spiritual glorious land on September 11, 2001, and the last of the three strikes is at the Sunday law, and is against the spiritual glorious land again. The second of the three strikes of Islam of the third woe was against the literal ancient glorious land on October 7, 2023. That war is taking place in the identical area that Ptolemy was victorious in the battle of Raphia. Jesus stated that in the last days there would be wars and rumors of wars.
Prvi udar bio je protiv duhovne krasne zemlje 11. rujna 2001., a posljednji od triju udaraca događa se kod nedjeljnoga zakona i ponovno je protiv duhovne krasne zemlje. Drugi od triju udaraca islama trećega jao bio je protiv doslovne drevne krasne zemlje 7. listopada 2023. Taj se rat odvija na istovjetnom području na kojemu je Ptolemej odnio pobjedu u bitki kod Rafije. Isus je izjavio da će u posljednjim danima biti ratova i glasova o ratovima.
The wars Jesus referred to, happen in the history when the effect of every vision is fulfilled, and it was Ezekiel that recorded that fact. In that history, the arrival of the third woe of Islam, the second and third battle of the proxy wars, the repeat of the American Civil War, the repeat of the American Revolutionary war are represented. These wars are accomplished during the history of the sealing of the one hundred and forty-four thousand, and at the soon coming Sunday law the Lord will raise up His army as an ensign as the final, third world war begins, and as Islam of the third woe escalates its angering of the nations.
Ratovi na koje se Isus pozvao događaju se u povijesti kada se ispunjava učinak svakoga viđenja, a tu je činjenicu zabilježio Ezekiel. U toj su povijesti prikazani dolazak trećeg jao islama, druga i treća bitka posredničkih ratova, ponavljanje Američkoga građanskog rata te ponavljanje Američkoga revolucionarnog rata. Ti se ratovi izvršavaju tijekom povijesti pečaćenja sto četrdeset i četiri tisuće, a pri skorom dolasku nedjeljnoga zakona Gospodin će podići svoju vojsku kao stijeg dok započinje završni, treći svjetski rat i dok islam trećega jao pojačava svoje razgnjevivanje naroda.
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Matthew 24:6–8.
I čut ćete za ratove i glasove o ratovima; gledajte da se ne uznemirujete, jer sve to mora biti, ali još nije svršetak. Jer ustat će narod protiv naroda i kraljevstvo protiv kraljevstva; i bit će gladi, i pošasti, i potresa na raznim mjestima. A sve je to početak nevolja. Matej 24,6–8.
In the sealing time of the one hundred and forty-four thousand two classes of God’s people are defined by their ability to see and hear.
U vremenu pečaćenja sto četrdeset i četiri tisuće dva su razreda Božjega naroda određena svojom sposobnošću da vide i čuju.
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. Matthew 13:13–16.
Zato im govorim u prispodobama: jer gledajući ne vide, i slušajući ne čuju, niti razumiju. I na njima se ispunjava proroštvo Izaijino, koje govori: Slušat ćete i nećete razumjeti; i gledat ćete i nećete opaziti. Jer je otvrdnulo srce ovoga naroda, i ušima teškim čuju, i oči su svoje zatvorili; da kada ne bi očima vidjeli i ušima čuli i srcem razumjeli, te se obratili, pa da ih iscijelim. A blažene su vaše oči, jer vide; i vaše uši, jer čuju. Matej 13:13–16.
In that time period, which began on September 11, 2001, Jesus said “ye shall hear of wars and rumors of wars.” In the book of Revelation, John represents those who hear the voice of Christ.
U tom vremenskom razdoblju, koje je započelo 11. rujna 2001., Isus je rekao: „čut ćete za ratove i glasove o ratovima“. U knjizi Otkrivenja Ivan predstavlja one koji čuju Kristov glas.
I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet. Revelation 1:10.
Bijah u Duhu u Dan Gospodnji, i začuh iza sebe velik glas, kao glas trube. Otkrivenje 1,10.
The “voice” he heard was “as a trumpet,” and a trumpet is a symbol of warfare, and he heard the voice behind him. He then turned to see the voice.
„glas“ koji je čuo bio je „kao truba“, a truba je simbol ratovanja, i čuo je glas iza sebe. Tada se okrenuo da vidi glas.
And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last. Revelation 1:12–17.
I okrenuh se da vidim glas koji je govorio sa mnom. I okrenuvši se, vidjeh sedam zlatnih svijećnjaka; i usred sedam svijećnjaka jednoga slična Sinu čovječjemu, odjevena u haljinu do nogu i opasana po prsima zlatnim pojasom. Glava njegova i kosa bijahu bijele kao vuna, bijele kao snijeg; i oči njegove kao plamen ognjeni; i noge njegove kao mjed uglačana, kao da su užarene u peći; i glas njegov kao šum mnogih voda. I u desnici svojoj imaše sedam zvijezda; i iz usta njegovih izlažaše oštar mač s dvije oštrice; i lice njegovo bijaše kao sunce kad sjaji u svojoj sili. I kad ga vidjeh, padoh k nogama njegovim kao mrtav. A on položi svoju desnicu na me govoreći mi: Ne boj se; ja sam prvi i posljednji. Otkrivenje 1:12–17.
The vision of Christ which John saw when he turned to see the voice, was the same vision Daniel saw in chapter ten, the same vision Isaiah saw in chapter six, and the same vision which Paul saw, when he saw the history of the seven thunders.
Viđenje Krista koje je Ivan vidio kada se okrenuo da vidi glas, bilo je isto viđenje koje je Daniel vidio u desetom poglavlju, isto viđenje koje je Izaija vidio u šestom poglavlju, i isto viđenje koje je Pavao vidio kada je vidio povijest sedam gromova.
“Humility is inseparable from holiness of heart. The nearer the soul comes to God, the more completely is it humbled and subdued. When Job heard the voice of the Lord out of the whirlwind, he exclaimed, ‘I abhor myself, and repent in dust and ashes.’ It was when Isaiah saw the glory of the Lord, and heard the cherubim crying, ‘Holy, holy, holy is the Lord of hosts,’ that he cried out, ‘Woe is me, for I am undone!’ Daniel, when visited by the holy messenger, says, ‘My comeliness was turned in me to corruption.’ Paul, after he had been caught up into the third Heaven, and heard things that it was not lawful for a man to utter, spoke of himself as ‘less than the least of all saints.’ It was the beloved John, that leaned on Jesus’s breast, and beheld his glory, who fell before the angels as one dead. The more closely and continuously we behold our Savior the less we shall see to approve in ourselves.” Signs of the Times, April 7, 1887.
„Poniznost je neodvojiva od svetosti srca. Što se duša više približava Bogu, to je potpunije ponižena i pokorena. Kad je Job čuo glas Gospodnji iz vihora, uzviknuo je: ‘Gadim se na samoga sebe i kajem se u prahu i pepelu.’ Kad je Izaija vidio slavu Gospodnju i čuo kerubine kako viču: ‘Svet, svet, svet je Gospod nad vojskama’, tada je povikao: ‘Jao meni, propadoh!’ Daniel, kad ga je pohodio sveti glasnik, kaže: ‘Moja se ljepota u meni pretvori u raspadljivost.’ Pavao je, nakon što je bio uznesen do trećega Neba i čuo neizrecive riječi koje čovjeku nije dopušteno izgovoriti, govorio o sebi kao o ‘manjem od najmanjega među svima svetima’. Ljubljeni Ivan, koji se naslanjao na Isusove grudi i promatrao njegovu slavu, pao je pred anđelom kao mrtav. Što pomnije i postojanije budemo promatrali svojega Spasitelja, to ćemo manje u sebi vidjeti išta što bismo mogli odobriti.” Signs of the Times, 7. travnja 1887.
When Gabriel interpreted the vision for Daniel, he set forth the prophetic events of chapter eleven. Those events are the description of warfare, and in the representation of those wars the causative vision of the feminine “mareh,” expressed as “marah,” caused Daniel to be changed into the image of Christ. When Christ says you will hear of wars, and rumors of wars, He is identifying the wars that are set forth in Daniel chapter eleven. He further identifies that to see the vision that causes a beholder to be changed into His image, you must turn around, for the voice is behind you. The wars represented in Daniel eleven are descriptions of wars that have occurred in past history. By hearing of those wars in the past, a person is instructed about the history that is now occurring, but only if the person has eyes to see and ears to hear.
Kad je Gabriel protumačio viđenje Danielu, izložio je proročke događaje iz jedanaestoga poglavlja. Ti su događaji opis ratovanja, a u prikazu tih ratova uzročno viđenje ženskoga roda „mareh”, izraženo kao „marah”, prouzročilo je da se Daniel preobrazi na Kristovu sliku. Kad Krist kaže da ćete slušati o ratovima i glasovima o ratovima, On ukazuje na ratove koji su izneseni u Danielovu jedanaestom poglavlju. Nadalje ističe da, kako biste vidjeli viđenje koje promatrača preobražava na Njegovu sliku, morate se okrenuti, jer je glas iza vas. Ratovi prikazani u Danielu 11 opisi su ratova koji su se zbili u prošloj povijesti. Slušajući o tim ratovima iz prošlosti, čovjek biva poučen o povijesti koja se sada odvija, ali samo ako ima oči da vidi i uši da čuje.
When Ezekiel recorded that there would come a point in time when the vision would no longer be prolonged, it was in connection with Ezekiel’s vision of the heavenly sanctuary where among other things Ezekiel saw “wheels within wheels”, which Sister White identifies as the complex interplay of human events.
Kad je Ezekiel zapisao da će doći trenutak kada se viđenje više neće odgađati, to je bilo u vezi s Ezekielovim viđenjem nebeskog Svetišta, gdje je, među ostalim, Ezekiel vidio „kotače usred kotača“, koje sestra White prepoznaje kao složeno prožimanje ljudskih događaja.
“Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.
„Na obalama rijeke Kebara Ezekiel je ugledao vihor koji kao da dolazi sa sjevera, ‘velik oblak i oganj što se savija u sebi, i sjaj bijaše oko njega, a iz njegove sredine kao boja ćilibara.’ Mnoštvo kotača, koji su se međusobno presijecali, pokretala su četiri živa bića. Visoko iznad svega toga ‘bijaše obličje prijestolja, naoko kao kamen safir; a na obličju prijestolja bijaše obličje koje izgledom bijaše kao čovjek odozgo na njemu.’ ‘I u kerubima se pokazivaše oblik čovječje ruke pod njihovim krilima.’ Ezekiel 1:4, 26; 10:8. Kotači su po svome ustrojstvu bili tako složeni da su na prvi pogled izgledali kao da su u zbrci; ali kretali su se u savršenom skladu. Nebeska bića, podupirana i vođena rukom pod krilima keruba, pokretala su te kotače; iznad njih, na safirnom prijestolju, bijaše Vječni, a oko prijestolja duga, znamen božanskoga milosrđa.“
“As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.
„Kao što su zamršeni mehanizmi kotača bili pod vodstvom ruke pod krilima kerubina, tako je i složeni tijek ljudskih zbivanja pod božanskim nadzorom. Usred sukoba i meteža naroda, Onaj koji sjedi nad kerubinima još uvijek upravlja poslovima na zemlji.“
“The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.
„Povijest naroda koji su jedan za drugim zauzimali svoje određeno vrijeme i mjesto, nesvjesno svjedočeći o istini čije značenje sami nisu poznavali, govori nam. Svakom narodu i svakom pojedincu današnjice Bog je odredio mjesto u svojem velikom planu. Danas se ljudi i narodi mjere viskom u ruci Onoga koji ne griješi. Svi vlastitim izborom odlučuju o svojoj sudbini, a Bog svime upravlja kako bi ostvario svoje namjere.
“The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.
„Povijest koju je veliki JA JESAM označio u svojoj Riječi, povezujući kariku za karikom u proročkom lancu, od vječnosti u prošlosti do vječnosti u budućnosti, govori nam gdje se danas nalazimo u slijedu vjekova i što se može očekivati u vremenu koje dolazi. Sve što je proročanstvo navijestilo da će se zbiti, do sadašnjega vremena, ocrtano je na stranicama povijesti, i možemo biti sigurni da će se sve što tek ima doći ispuniti svojim redom.“
“The final overthrow of all earthly dominions is plainly foretold in the word of truth. In the prophecy uttered when sentence from God was pronounced upon the last king of Israel is given the message.” Education, 178, 179.
„Konačno svrgavanje svih zemaljskih vlasti jasno je prorečeno u riječi istine. U proročanstvu izrečenom kada je od Boga bila izrečena presuda nad posljednjim izraelskim kraljem dana je poruka.” Odgoj, 178, 179.
The complicated wheels that appear at first sight to be in confusion are the complicated play of human events as represented in the strife and tumult of nations. The history that Christ has marked out in His Word tells us where we are, and in so doing it identifies the final overthrow of all earthly dominions. The sealing time of the one hundred and forty-four thousand is where the effect of every vision is fulfilled, and within that history the wheels represent the wars and rumors of wars that Christ identified as the “beginning of sorrows”. The beginning of sorrows began on September 11, 2001, for that is when the sealing time of the one hundred and forty-four thousand began, and the sealing angel places His mark upon those who sigh and cry for the abominations that are done within the church and the land.
Složeni kotači koji se na prvi pogled čine kao da su u zbrci jesu složeno odvijanje ljudskih događaja, prikazano u sukobu i metežu naroda. Povijest koju je Krist označio u svojoj Riječi govori nam gdje se nalazimo i, čineći to, označuje konačno obaranje svih zemaljskih vlasti. Vrijeme pečaćenja sto četrdeset i četiri tisuće jest ono u kojemu se ispunjava učinak svakoga viđenja, a unutar te povijesti kotači predstavljaju ratove i glasove o ratovima koje je Krist označio kao „početak nevolja”. Početak nevolja započeo je 11. rujna 2001., jer je tada započelo vrijeme pečaćenja sto četrdeset i četiri tisuće, a anđeo pečaćenja stavlja svoj znak na one koji uzdišu i plaču zbog gadosti koje se čine unutar crkve i zemlje.
The wars in the land, produce sorrow for those who see and hear what those wars represent. The history of the sealing is identifying the final overthrow of all earthly kingdoms, and the overthrowing of those kingdoms has been traced in the prophetic history of the past. When Isaiah, in chapter six, saw the same vision as John, Daniel, Ezekiel, Job and Paul he volunteered to present the message for that time, but he asked how long he would need to present the message?
Ratovi u zemlji proizvode tugu kod onih koji vide i čuju što ti ratovi predstavljaju. Povijest zapečaćenja prepoznaje konačno obaranje svih zemaljskih kraljevstava, a obaranje tih kraljevstava bilo je praćeno u proročkoj povijesti prošlosti. Kada je Izaija, u šestom poglavlju, vidio isto viđenje kao Ivan, Daniel, Ezekiel, Job i Pavao, dragovoljno se ponudio da iznese poruku za to vrijeme, ali je upitao koliko će dugo trebati iznositi tu poruku?
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, And the Lord have removed men far away, and there be a great forsaking in the midst of the land. Isaiah 6:8–12.
Također sam čuo glas Gospodnji kako govori: Koga da pošaljem i tko će poći za nas? Tada rekoh: Evo me, mene pošalji. I reče: Idi i reci ovom narodu: Doista slušajte, ali ne razumijte; doista gledajte, ali ne shvaćajte. Otežaj srce ovoga naroda, učini da im uši otežaju i zatvori im oči, da ne vide svojim očima, i ne čuju svojim ušima, i ne razumiju svojim srcem, i ne obrate se, i ne budu iscijeljeni. Tada rekoh: Gospodine, dokle? A on odgovori: Dok gradovi ne opuste bez stanovnika, i kuće bez čovjeka, i zemlja ne bude posve opustošena, i dok Gospod ne ukloni ljude daleko, i ne bude veliko napuštanje usred zemlje. Izaija 6:8–12.
The answer Isaiah was given was that he would need to present the message until “the land be utterly destroyed.” The message of the sealing is given in the time of warfare, and the warfare is specifically identified as the interpretation of the “marah” vision that the prophets all beheld. The external message is designed to produce an internal experience, but only for those who “will hear”.
Odgovor koji je Izaija primio bio je da će trebati iznositi poruku dok „zemlja ne bude sasvim opustošena“. Poruka pečaćenja dana je u vrijeme ratovanja, a to je ratovanje izričito prepoznato kao tumačenje viđenja „marah“ koje su svi proroci promatrali. Vanjska je poruka namijenjena tomu da proizvede unutarnje iskustvo, ali samo za one koji „će čuti“.
The connection of the papal proxy army of Nazi’s in the second world war, aligns, line upon line, with the second proxy army in the second proxy war, and the second world war itself aligns with the second proxy war. The connection of the second proxy war with the borderline war of Raphia that is now being repeated in the Ukraine, is geographically connected with the second strike of Islam of the third woe, that began in October 7, 2023, and represents prophetic wheels within wheels.
Povezanost papinske posredničke vojske nacista u Drugome svjetskom ratu podudara se, redak po redak, s drugom posredničkom vojskom u drugome posredničkom ratu, a sam Drugi svjetski rat također se podudara s drugim posredničkim ratom. Povezanost drugoga posredničkog rata s pograničnim ratom kod Rafije, koji se sada ponavlja u Ukrajini, zemljopisno je povezana s drugim udarom islama trećega jao, koji je započeo 7. listopada 2023., i predstavlja proročanske kotače unutar kotača.
In 1999, a book was published that had been written by John Cornwell. John Cornwell at that time was a Senior Research Fellow at Jesus College, at Cambridge in England, and was an award-winning journalist and author. The book addressed the role of the pope of Rome who reigned during World War Two. The book begins with the future pope’s grandfather who was the right-hand man of Pope Pius IX, known as Pio Nono. In 1849 a Republican mob attacked the Vatican compounds and Pope Pius IX fled the city of Rome. The man he took with him into exile was Eugenio Pacelli’s grandfather. Eugenio Pacelli was the grandson of Pope Pius IX’s right hand man, and he later became Pius XII, and the book about Eugenio Pacelli was named Hitler’s Pope, The Secret History of Pius XII.
Godine 1999. objavljena je knjiga koju je napisao John Cornwell. John Cornwell je u to vrijeme bio viši znanstveni suradnik na Jesus Collegeu u Cambridgeu u Engleskoj te nagrađivani novinar i pisac. Knjiga se bavila ulogom rimskoga pape koji je vladao tijekom Drugoga svjetskog rata. Knjiga započinje s djedom budućega pape, koji je bio desna ruka pape Pija IX., poznatoga kao Pio Nono. Godine 1849. republikanska je rulja napala vatikanske posjede, a papa Pio IX. pobjegao je iz grada Rima. Čovjek kojega je poveo sa sobom u progonstvo bio je djed Eugenija Pacellija. Eugenio Pacelli bio je unuk desne ruke pape Pija IX., a poslije je postao Pio XII., a knjiga o Eugeniju Pacelliju nosila je naslov Hitlerov papa, Tajna povijest Pija XII.
In the book Cornwell explores the extent to which Pope Pius XII, formerly Cardinal Eugenio Pacelli, was aware of and responded to the persecution of Jews by the Nazi regime during World War II. He demonstrates that Pius XII’s public silence and lack of action in condemning the Holocaust illustrated his immoral leadership during the war.
U knjizi Cornwell istražuje u kojoj je mjeri papa Pio XII., nekoć kardinal Eugenio Pacelli, bio svjestan progona Židova od strane nacističkog režima tijekom Drugoga svjetskog rata te kako je na njega reagirao. Pokazuje da su javna šutnja Pija XII. i izostanak djelovanja u osudi Holokausta očitovali njegovo nemoralno vodstvo tijekom rata.
Cornwell provides historical context for Pius XII’s papacy, including his diplomatic background and the complex political dynamics of the time. He examines the Vatican’s approach to dealing with Nazi Germany. Cornwell identifies that Pius XII failed to speak out against the Holocaust and intervene on behalf of persecuted Jews, for he, as Cardinal in 1933, had brought about a concordat with Hitler that promised Catholic submission to the work of Hitler.
Cornwell pruža povijesni kontekst pontifikata Pija XII., uključujući njegovu diplomatsku pozadinu i složenu političku dinamiku toga vremena. On razmatra pristup Vatikana u ophođenju s nacističkom Njemačkom. Cornwell utvrđuje da Pio XII. nije javno progovorio protiv Holokausta niti intervenirao u korist progonjenih Židova, jer je on, kao kardinal 1933. godine, isposlovao konkordat s Hitlerom koji je obećavao katoličku podložnost Hitlerovu djelovanju.
We will continue this study in the next article.
Nastavit ćemo ovo proučavanje u sljedećem članku.
After World War II, some Nazi war criminals managed to escape justice by fleeing to various countries, including several in South America. The primary methods they used to escape and reach South America included:
Nakon Drugoga svjetskog rata, neki nacistički ratni zločinci uspjeli su izbjeći pravdi bijegom u razne zemlje, uključujući nekoliko njih u Južnoj Americi. Primarni načini kojima su se služili kako bi pobjegli i stigli u Južnu Ameriku uključivali su:
Ratlines: Ratlines were clandestine escape routes established by various organizations, including the Catholic Church and sympathetic intelligence agencies, to help Nazis and other fugitives escape Europe. These routes often involved the use of false identities, forged documents, and smuggling networks to facilitate their passage to safe havens, including South America.
Pacovski kanali: Pacovski kanali bili su tajni putovi za bijeg koje su uspostavile razne organizacije, uključujući Katoličku Crkvu i obavještajne agencije sklone toj svrsi, kako bi pomogle nacistima i drugim bjeguncima da pobjegnu iz Europe. Ti su putovi često uključivali uporabu lažnih identiteta, krivotvorenih dokumenata i mreža za krijumčarenje radi olakšavanja njihova prolaza prema sigurnim utočištima, uključujući Južnu Ameriku.
Forged Documents: Many Nazi fugitives obtained forged passports, visas, and other travel documents to conceal their true identities and evade capture. They used these documents to travel through neutral or sympathetic countries before reaching South America.
Krivotvoreni dokumenti: Mnogi nacistički bjegunci pribavili su krivotvorene putovnice, vize i druge putne isprave kako bi prikrili svoj pravi identitet i izbjegli uhićenje. Tim su se dokumentima služili za putovanje kroz neutralne ili naklonjene zemlje prije nego što su stigli u Južnu Ameriku.
Complicity of Authorities: In some cases, sympathetic officials in South American countries turned a blind eye to the presence of Nazi fugitives or actively assisted them in evading capture. Some governments, particularly those with authoritarian regimes sympathetic to Nazi ideology, provided refuge to these individuals.
Suodgovornost vlasti: U nekim slučajevima, suosjećajni dužnosnici u južnoameričkim zemljama zatvarali su oči pred prisutnošću nacističkih bjegunaca ili su im aktivno pomagali da izbjegnu uhićenje. Neke vlade, osobito one s autoritarnim režimima sklonima nacističkoj ideologiji, pružile su utočište tim osobama.
Legal Loopholes: Some Nazi war criminals exploited legal loopholes or lax extradition laws in South American countries to avoid extradition to Europe, where they would face prosecution for their crimes.
Pravne rupe: Neki nacistički ratni zločinci iskoristili su pravne rupe ili blage zakone o izručenju u južnoameričkim zemljama kako bi izbjegli izručenje Europi, gdje bi se suočili s kaznenim progonom za svoje zločine.
Overall, the combination of ratlines, forged documents, complicity of authorities, and legal loopholes enabled Nazi war criminals to escape to South America and evade justice for many years after the end of World War II. ChatGPT, March, 2024.
Općenito, spoj tajnih putova za bijeg, krivotvorenih dokumenata, suučesništva vlasti i pravnih rupa omogućio je nacističkim ratnim zločincima da pobjegnu u Južnu Ameriku i izbjegavaju pravdu dugi niz godina nakon završetka Drugoga svjetskog rata. ChatGPT, ožujak 2024.