We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven unto verse three. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.
Razmatramo „skrivenu povijest” četrdesetoga retka jedanaestoga poglavlja knjige proroka Daniela, ondje gdje njegovo zapisano svjedočanstvo prestaje u vrijeme svršetka 1989. godine, sve do nedjeljnoga zakona iz četrdeset i prvoga retka. Skrivena povijest predstavlja strukturu prema kojoj se usklađuju sve proročanske crte posljednjih dana, jer se pečaćenje sto četrdeset i četiri tisuće zbiva unutar te skrivene povijesti. Ta je povijest mjesto gdje nastupa kušnja povezana s oblikovanjem slike zvijeri. Stoga je to i povijest u kojoj se otpečaćuje Nabukodonozorov skriveni san o slici zvijeri. Ta skrivena povijest jest mjesto gdje se skrivena povijest od prvoga mandata Donalda Trumpa dovršava u drugom retku jedanaestoga poglavlja Daniela, sve do trećega retka. Ta skrivena povijest jest dio Danielova proroštva koji se odnosi na posljednje dane, i ona je Otkrivenje Isusa Krista koje se otpečaćuje neposredno prije nego što se završi vrijeme milosti pri nedjeljnom zakonu. Sve su te crte istine prikazane kao uklanjanje sedmoga i posljednjega pečata.
Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.
Stihove od desetoga do petnaestoga u Danielu jedanaest treba uskladiti s tom skrivenom poviješću, a posljednja tri od tih stihova iznose tri proročke linije. Oni prepoznaju kada papinstvo ponovno zadire u povijest, kao što je to učinilo godine 200. pr. Kr., kada je poganski Rim prvi put ušao u proročku povijest prikazanu u Danielu 11, 14. Taj je stih, i ispunjenje toga stiha u povijesti poganskoga Rima, utvrdio viđenje, jer je poganski Rim bio simbol sile koja se uzvisila, opljačkala Božji narod, a zatim pala. Otpadnički protestantizam primijenio je taj stih na Antioha Epifana, ali mileriti su ga primijenili na poganski Rim, prepoznajući taj stih kao istinu kušnje u mileritskoj povijesti. Danas teolozi suvremenoga laodicejskog adventizma ponovno naučavaju da je riječ o Antiohu Epifanu, pa je to ponovno istina kušnje.
Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.
Ne samo da je to istina kušnje, nego taj redak i njegovo ispunjenje 200. pr. Kr. određuju kada bludnica iz Tira (moderni Rim) počinje pjevati svoje sotonske pjesme te upućuju na to da papinstvo ulazi u povijest posljednjih dana, i stoga predstavlja glavnu istinu kušnje posljednjih dana, koja se usklađuje s istinom kušnje prikazanom raspravom iz milleritske povijesti.
The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.
Ta tri retka također predstavljaju liniju republikanskoga roga zemaljske zvijeri te prepoznaju proročke korake Donalda Trumpa dok stupa u svoj drugi mandat kao osmi predsjednik, koji je od sedmorice predsjednika, u nizu predsjednika koji je započeo s Ronaldom Reaganom u vrijeme svršetka 1989. godine. Nakon bitke kod Rafije iz dvanaestoga retka, „Antioh” najprije suzbija pobunu unutar Sjedinjenih Država, a zatim se priprema za rat protiv globalizma, prikazan Egiptom u bitki kod Panija. Trump dobiva taj rat, ali taj rat pokreće Treći svjetski rat (Akcij). Te su djelatnosti bile predoznačene Antiohom III. Velikim, kojega je Egipat bio porazio u bitki kod Rafije, ali koji će uzvratiti pobjedonosno u bitki kod Panija.
In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus, having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.
U trinaestome retku, „nakon nekoliko godina“, Antioh Veliki, kako navodi Uriah Smith, „Antioh je, pošto je ugušio pobunu u svome kraljevstvu te istočne krajeve podložio i učvrstio u njihovoj poslušnosti, bio slobodan za svaki pothvat kada je mladi Epifan došao na egipatsko prijestolje; i, smatrajući to predobrom prigodom za proširenje svoje vlasti da bi je propustio, podigao je golemu vojsku, veću od prijašnje“. Trump će najprije ugušiti pobunu u svome kraljevstvu, a zatim pripraviti veću vojsku nego što ju je imao kada je prethodno bio poražen. Trump je bio poražen 2020. godine, u ispunjenju jedanaestoga poglavlja Otkrivenja, kada je zvijer ateizma, koja predstavlja svjetski globalizam, i globalisti iz obiju stranaka, Demokratske i Republikanske, ukrali izbore, a kao primarna posrednička vojska bludnice iz Tira, poraz će biti i kada Putin bude odnio pobjedu nad Ukrajinom.
The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.
Treća proročka linija u tri retka koja razmatramo jest linija otpaloga protestantizma, prikazana linijom Makabejaca i njihovom pobunom protiv nastojanja Antioha Epifana da Židovima nametne grčku religiju. Trumpova linija i linija otpaloga protestantizma predstavljaju dvije sile koje će se na kraju sjediniti u rog prikazan kao ikona Zvijeri. Reci trinaesti do petnaesti predstavljaju povijest koja vodi do zakona o nedjelji, a dvije linije, otpaloga protestantizma i otpaloga republikanizma, prikazuju međuigru tih dviju sila dok se one približavaju jedna drugoj i stapaju Crkvu i Državu uoči zakona o nedjelji.
In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, identifying a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of Divinity with humanity.
U prethodnim smo člancima utvrdili da tri događaja predstavljena datumima 1776., 1789. i 1798., koji predstavljaju Deklaraciju o neovisnosti, Ustav te Zakone o strancima i pobuni, označavaju razdoblje koje je dovelo do početka zemaljske zvijeri kao šestoga kraljevstva biblijskog proročanstva. Iz toga razloga ta tri putokaza predstavljaju tri putokaza koja vode prema završetku šestoga kraljevstva biblijskog proročanstva. Utvrdili smo da dvadeset i dvije godine koje obuhvaćaju razdoblje od 1776. do 1798. simboliziraju vrijeme pečaćenja sto četrdeset i četiri tisuće, jer je broj dvadeset i dva simbol sjedinjenja božanstva s čovještvom.
We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.
Prepoznali smo da povijest nosi potpis „Istine”, jer prva i posljednja oznaka puta predstavljaju uspostavljenu neovisnost i uklonjenu neovisnost. Sve tri oznake puta predstavljaju primarni simbol zvijeri iz zemlje, jer sve one predstavljaju govor Sjedinjenih Država, budući da je „govor jednog naroda djelovanje zakonodavnih i sudbenih vlasti.” Središnja oznaka puta iz 1789. godine i Ustav bili su ratificirani od strane trinaest kolonija, a srednje slovo u hebrejskoj riječi „Istina” jest trinaesto. Dvadeset i dvije godine od 1776. do 1798. također su usklađene s dvadeset i dva slova koja sačinjavaju hebrejski alfabet.
We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.
Također smo utvrdili da Zakoni o strancima i pobuni iz 1798. predstavljaju točku u kojoj Sjedinjene Američke Države govore kao zmaj. Povijest saveza Židova s Rimom, koja je dio linije otpaloga protestantizma u redcima trinaest do petnaest jedanaestog poglavlja Danielove knjige, predstavlja razdoblje kada se oblikuje slika Zvijeri, a oblikovanje te slike jest završna kušnja za sto četrdeset i četiri tisuće. To je kušnja koju moraju proći prije nego što budu zapečaćeni. Savez Židova od 161. pr. Kr. do 158. pr. Kr. stoga je ozbiljan element kušnje u kojoj se ostvaruje pozivanje onih koji su pozvani biti među sto četrdeset i četiri tisuće.
To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.
Prihvatiti da 161. pr. Kr. do 158. pr. Kr. predstavlja vremensko razdoblje simbolizirano savezom Židova protivi se učenju povijesti, jer povjesničari uče da je savez bio 161. pr. Kr., dok su mileriti učili da je bio 158. pr. Kr., a njihovo uvjerenje o toj činjenici prikazano je na obje svete karte.
The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices, there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.
Pitanje nije samo jesu li povjesničari u pravu kada savez Židova datiraju u 161. pr. Kr., ili jesu li mileriti bili u pravu kada su utvrdili 158. pr. Kr. U bilo kojem od ta dva izbora postoji skupina koja bi se složila s vašim izborom. Pitanje je jesu li i povjesničari i mileriti u pravu te predstavlja li istina o savezu sa Židovima zapravo vremensko razdoblje, nasuprot jednoj od dviju mogućih pojedinačnih točaka u povijesti.
In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”
U prethodnim smo člancima iznijeli ono što vjerujemo da je valjana posvećena logika: da savez s Rimom i Židovima predstavlja razdoblje od 161. pr. Kr. do 158. pr. Kr. te da to razdoblje predoznačuje oblikovanje slike Zvijeri. Budući da je to tako, čak i odluka da se prihvati kako je savez Židova s Rimom razdoblje vremena postaje kušnja, i u tom se proročkom smislu slaže s činjenicom da je oblikovanje slike Zvijeri „velika kušnja za Božji narod.”
That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.
S tim rečenim, 158. pr. Kr. označuje vrijeme kada je savez između otpalih Židova poznatih kao Makabejci bio čvrsto uspostavljen s Rimom te stoga predočuje nedjeljni zakon, jer Biblija postavlja retoričko pitanje: „Mogu li dvojica hoditi zajedno ako se ne slože?“ Godina 158. pr. Kr. označuje gdje i kada otpali protestantizam pruža ruku papinskoj sili, a razdoblje koje je započelo 161. pr. Kr. i vodilo do 158. pr. Kr. označuje razdoblje koje predstavlja oblikovanje slike zvijeri. Od presudne je važnosti prepoznati da to razdoblje označuje vrijeme kada će se otpali protestantizam udružiti s otpalim republikanizmom. Obje te otpale sile predstavljene su u redcima trinaest do petnaest, te stoga dijele neke zajedničke orijentire.
It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.
Ispravno je primijeniti 1776., 1789. i 1798. kao predslike 11. rujna 2001., nakon čega slijede Pelosijina suđenja u sklopu pokreta lažne zastave povezanog s 6. siječnja 2021. te inauguracijsko razdoblje Bidenove ukradene izborne pobjede, koje vodi do nedjeljnog zakona. U toj primjeni Patriot Act iz 2001., usklađen s Deklaracijom neovisnosti, predstavlja putokaz koji označava početak uklanjanja neovisnosti. Zatim drugi putokaz, montirani sud Pelosi i Schiffa, usklađen s ratifikacijom Ustava, tako predstavlja početak rušenja Ustava, nakon čega slijedi treći putokaz, Zakoni o strancima i pobuni, koji predstavljaju Sjedinjene Države kako govore kao zmaj. Primijeniti te putokaze na ovaj način znači prepoznati putokaze otpadničkog protestantizma kako ih predstavljaju Makabejci.
At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.
Na drugoj razini, poistovjetiti tri putokaza u povezanosti s otpalim republikanizmom proizvodi donekle drukčiju primjenu. Jedanaesti rujna 2001. usklađuje se s 1776., ali 1789., za otpali republikanizam, usklađuje se sa Zakonima o strancima i pobuni te uspostavlja razliku između tih „zakona” i govorenja zmaja, što je predstavljeno nametanjem nedjelje. Kada se te dvije linije stave zajedno u kontekstu ispita o slici zvijeri, one tvore proročku strukturu podizanja slike zvijeri, a veliki ispit za Božji narod jest oblikovanje slike zvijeri. Za Božji narod, oblikovanje slike zvijeri mora se najprije prepoznati onako kako je predstavljeno (oblikovano) u Božjoj Riječi, kako bi taj narod posljednjih dana mogao prepoznati to oblikovanje u političkom i vjerskom svijetu.
So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.
Kako bi se, dakle, Pelosijevi procesi od 6. siječnja 2021. mogli uskladiti sa Zakonima o strancima i pobuni? Pelosijevi procesi označavaju slavlje zvijeri iz bezdana koja je upravo bila usmrtila bogatoga predsjednika koji je uzburkao globalizam. Ta povijest slavlja započela je razdobljem Bidenove inauguracije i predstavlja razdoblje koje završava Trumpovom drugom inauguracijom. Valja napomenuti da se Trump triput kandidira za predsjednika, te u prvom i posljednjem putu pobjeđuje, ali u sredini mu je pobjeda bila ukradena silom koju Pismo prepoznaje kao oca laži. Pelosijevi procesi, koji su započeli ukradenim izborima, prepoznaju drugi niz osvetničkih Pelosijevih procesa koji započinju kada Trump bude inauguriran 20. siječnja 2025.
The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.
Razdoblje mandata predsjedništva Joea Bidena započinje nizom Pelosijinih suđenja i završava nizom Pelosijinih suđenja. Oboje su politička suđenja, ali oni koji su optuženi u drugom nizu suđenja jesu oni koji su predvodili u prvim suđenjima. Pri drugoj Trumpovoj inauguraciji obilježava se godina 164. pr. Kr. Trumpova druga inauguracija tipološki je predočena 164. pr. Kr., a ponovno posvećenje židovskoga hrama predstavlja ponovno posvećenje političkoga hrama po drugi put.
That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing church and state together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.
To je bila upravo ona godina u kojoj je umro Antioh Epifan, a on je bio sila koja je nametnula vjerske običaje Grčke Židovima, uzrokujući tako Makabejski ustanak 167. pr. Kr. Prilikom Trumpove druge inauguracije 2025. godine religija Grčke (globalizam) bit će potpuno pokorena u Sjedinjenim Državama, a sotonska čuda počet će osnaživati djelo dovođenja crkve i države zajedno. U tom će trenutku Trump potpisati izvršne uredbe koje su usporedne sa Zakonima o strancima i pobuni, označujući tako početak oblikovanja slike Zvijeri (161. pr. Kr.), te će započeti drugi niz Pelosijinih suđenja. Zakoni o strancima i pobuni označuju početak razdoblja oblikovanja slike Zvijeri, a to razdoblje završava nedjeljnim zakonom, kako je predočeno 158. pr. Kr.
Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.
Stoga razdoblje koje predstavlja oblikovanje slike Zvijeri započinje „činima” koji Trumpu omogućuju da ugasi glavne medije, protjera ilegalne strance te uhapsi i izvede pred sud one koji su uključeni u zavjeru Demokratske stranke. Početak toga razdoblja označava politički progon koji donosi Trump, a ono završava vjerskim progonom.
In this sense the middle waymark of 1789 and the Constitution, is the Pelosi trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.
U tom smislu, srednji putokaz iz 1789. godine i Ustav jesu Pelosi suđenja iz 2021., koja predstavljaju razdoblje koje završava istom poviješću kao i na početku, ali posljednji niz Pelosi suđenja jest politički preokret onih koji se trenutačno kazneno gone i zatvaraju. Drugi putokaz u liniji otpalog protestantizma jesu Pelosi suđenja koja obuhvaćaju predsjedništvo Joea Bidena, a to razdoblje završava u siječnju 2025., kada putokaz iz 1789. godine, u liniji otpalog republikanizma, nastupa 20. siječnja 2025., s izvršnim uredbama koje neposredno slijede nakon Trumpove druge inauguracije. Time započinje razdoblje u kojem narod progovara kao zmaj (Alien and Sedition Acts), što vodi do zakona o nedjelji, kada narod progovara kao zmaj. U tom se razdoblju Ustav, predstavljen 1789. godinom, postupno ukida.
At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.
Na Trumpovoj drugoj inauguraciji on postaje osmi predsjednik koji je od sedmorice, a oblikovanje slike Zvijeri pokazuje kako se otpali rogovi protestantizma i republikanizma sjedinjuju u jedan rog, pri čemu protestanti imaju nadzor nad tim odnosom. U istoj toj povijesti oni koji su pozvani da budu sto četrdeset i četiri tisuće zapečaćuju se unaprijed prije nego što budu uzdignuti kao rog istinskoga protestantizma pri uskoro nadolazećem zakonu o nedjelji.
The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.
Poruka zapečaćenja, koja je Otkrivenje Isusa Krista i koja se otpečaćuje neposredno prije nego što se zaključi vrijeme milosti, jest onaj dio Daniela koji se odnosi na posljednje dane. Onaj dio koji je otpečaćen jest skrivena povijest Daniela 11, redak 40, a redci 13 do 15 usklađuju se s tom skrivenom poviješću. Stoga je poruka koja se otpečaćuje neposredno prije zaključenja vremena milosti, a koja je bila predočena skrivenom proročkom porukom Nebukadnezarova kipa zvijeri, upravo poruka o spajanju dvaju štapova otpadničkih rogova protestantizma i republikanizma, prikazanih Makabejcima i Antiohom III. u redcima 13 do 15.
The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.
Poruka koja prepoznaje oblikovanje slike Zvijeri jest poruka koja prenosi posvećenje koje pečati pravi protestantski rog.
In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.
U četrnaestom retku, godine 200. pr. Kr., poganski Rim prvi se put uvodi u proročki narativ, jer je ustao da zaštiti novoga dojenčadskog kralja Egipta od saveza protiv Egipta koji su bili sklopili Antioh III. i Filip Makedonski. Te je godine Antioh III. poveo bitku kod Panija protiv Ptolemeja V. Uvođenje razbojnika tvoga naroda, koji uspostavljaju viđenje, saveza između Antioha i Filipa te bitka kod Panija — sve se to dogodilo te godine. Stoga ta oznaka puta prepoznaje savez između Antioha, koji predočava republikanski rog zemaljske zvijeri, i Filipa Makedonskoga, drevnoga imena za Grčku, koji predočava Ujedinjene narode.
At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.
Na proročkoj razini, u Bitci kod Panija sklapa se savez između zmaja (Makedonije) i lažnoga proroka (SAD-a). Temeljni motiv toga saveza bio je podjela egipatskoga područja, koje bi predstavljalo Rusiju u raspadu.
When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.
Kad je Isus poveo svoje učenike u Panij, ono se tada zvalo Cezareja Filipova. Unuk Heroda Velikoga, Herod Filip, dovršio je obnovu grada i nazvao ga po caru Augustu i po sebi, dakle Cezareja Filipova. Njihov odnos predstavlja Rim u odnosu prema Rimu, ali Filipova je, u odnosu na Cezara, manji Rim, a na proročkoj razini Herod Filip predstavlja Salomu, kćer Herodijade. Stoga u imenu Cezareja Filipova nalazimo da Herod Filip predstavlja lažnoga proroka, a Cezar papinstvo.
Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.
Panijeva proročka povijest stoga iznosi dva saveza: jedan u kojem lažni prorok (Trump) pruža ruku zmaju (Ujedinjenim narodima), i drugi u kojem lažni prorok (Trump) pruža ruku papinstvu (Cezaru). U šesnaestom retku prikazan je nedjeljni zakon, i upravo se ondje provodi trostruko jedinstvo, ali je taj ustroj zapravo bio uspostavljen prije nedjeljnog zakona, u petnaestom retku i u Bitki kod Panija.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
„Dekretom kojim se nameće ustanova papinstva, kršeći Božji zakon, naša će se nacija potpuno odvojiti od pravednosti. Kada protestantizam pruži svoju ruku preko provalije da prihvati ruku rimske vlasti, kada posegne preko bezdana da se rukuje sa spiritizmom, kada se, pod utjecajem toga trostrukog saveza, naša zemlja odrekne svakoga načela svojega Ustava kao protestantske i republikanske vlasti te omogući širenje papinskih laži i zabluda, tada ćemo moći znati da je došlo vrijeme za čudesno djelovanje Sotone i da je kraj blizu.” Testimonies, sv. 5, 451.
We will continue this study in our next article.
Ovo ćemo proučavanje nastaviti u sljedećem članku.
“Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.
„Otkrivenje nije stvaranje ili izmišljanje nečega novoga, nego objava onoga što je, sve dok nije bilo otkriveno, ljudskim bićima bilo nepoznato. Velike i vječne istine sadržane u evanđelju otkrivaju se marljivim istraživanjem i ponižavanjem nas samih pred Bogom. Božanski Učitelj vodi um poniznog tragaoca za istinom; i vodstvom Duha Svetoga istine Riječi obznanjuju mu se. I ne može biti sigurnijega ni djelotvornijega puta spoznaje nego biti tako vođen. Spasiteljevo je obećanje bilo: ‘A kad dođe on, Duh istine, uputit će vas u svu istinu.’ Po darivanju Duha Svetoga osposobljeni smo razumjeti Božju Riječ.“
“The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’
„Psalmist piše: ‘Kako će mladić očistiti svoj put? Tako što će ga čuvati po tvojoj riječi. Svim sam te srcem tražio; ne daj da zastranim od tvojih zapovijedi.... Otvori mi oči da mogu gledati čudesa u tvojem Zakonu.’“
“We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.
„Opomenuti smo da tražimo istinu kao skriveno blago. Gospodin otvara razum istinskom tragaču za istinom, a Duh Sveti osposobljava ga da shvati istine objave. To je ono što psalmist misli kada moli da mu se otvore oči kako bi promatrao čudesne stvari iz Zakona. Kada duša čezne za izvrsnostima Isusa Krista, um postaje sposoban shvatiti slave boljega svijeta. Samo uz pomoć božanskoga Učitelja možemo razumjeti istine Riječi Božje. U Kristovoj školi učimo biti krotki i ponizni, jer nam se daje razumijevanje tajni pobožnosti.“
“He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.
„Onaj koji je nadahnuo Riječ bio je istinski tumač Riječi. Krist je svoja učenja prikazivao tako što je pozornost svojih slušatelja usmjeravao na jednostavne zakone prirode i na poznate predmete koje su svakodnevno gledali i kojima su rukovali. Tako je njihove misli vodio od naravnoga k duhovnomu. Mnogi nisu odmah uspijevali shvatiti značenje njegovih prispodoba; ali kako su iz dana u dan dolazili u dodir s predmetima s kojima je Veliki Učitelj povezao duhovne istine, neki su razabirali pouke božanske istine koje je nastojao utisnuti, te su bili osvjedočeni o istinitosti njegova poslanja i obraćeni evanđelju.” Sabbath School Worker, 1. prosinca 1909.