There is a transition of both the Republican and the true Protestant horn of the earth beast that began in the year 2020. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain on November 3, 2020. According to Revelation chapter eleven, after three and a half symbolic days they will once again stand upon their feet. When they stand, the true Protestant horn will transition from Laodiceans to Philadelphians. They will have been taken out of a church, and brought into a movement. They have been taken out of the experience of the seventh church, into the experience of the sixth church. They have become the eighth, that is of the seven.

Ana sawijining transisi saka sungu Republik lan uga sungu Protestan sejati saka kéwan bumi sing diwiwiti ing taun 2020. Sungu Protestan sejati dipatèni tanggal 18 Juli 2020, lan sungu Republik dipatèni tanggal 3 November 2020. Miturut Wahyu pasal sewelas, sawisé telung dina setengah simbolis, wong-wong mau bakal ngadeg manèh ing sikilé. Nalika padha ngadeg, sungu Protestan sejati bakal ngalami transisi saka Laodikia dadi Filadelfia. Wong-wong mau wis dijupuk metu saka sawijining gréja, lan digawa mlebu ing sawijining gerakan. Wong-wong mau wis dijupuk metu saka pangalaman gréja kapitu, mlebu ing pangalaman gréja kaping enem. Wong-wong mau wis dadi kang kaping wolu, yaiku kang asalé saka pitu.

The movement at the beginning of Adventism was the Philadelphian movement, and the Philadelphian movement is restored at the end. The work of the three angels of Revelation chapter fourteen, began as a movement, and it will end as a movement. The Philadelphian movement, represented by the sixth church of Philadelphia died in 1856, and beginning at the end of July in 2023, it is now being resurrected as the eighth, that is of the seven.

Gerakan ing wiwitan Adventisme iku yaiku gerakan Filadelfia, lan gerakan Filadelfia dipulihaké manèh ing pungkasan. Pakaryané telung malaékat ing Wahyu pasal patbelas diwiwiti minangka sawijining gerakan, lan bakal dipungkasi minangka sawijining gerakan. Gerakan Filadelfia, kang diwakili déning pasamuwan kaping nem, yaiku Filadelfia, mati ing taun 1856, lan wiwit ing pungkasan sasi Juli taun 2023, saiki lagi diuripaké manèh minangka kang kawolu, yaiku kang asalé saka pitu.

In the same history, the Republican horn is experiencing a parallel death and resurrection, with the sixth president since Reagan at the time of the end in 1989 becoming the eighth president, who is of the seven. The process of transitioning for the Republican horn is represented by its merging together with the horn of apostate Protestantism, which is spiritual fornication and the image of the beast. The Republican horn becomes the eighth, that is of the seven, for it represents an image of the beast of Catholicism, that is the eighth head, that is of the seven heads, in Revelation chapter seventeen, and in Daniel chapter two.

Ing sajarah kang padha, sungu Republik lagi ngalami pati lan wunguné manèh kang sajajar, nalika présidhèn kaping nem wiwit Reagan ing wektu pungkasan taun 1989 dadi présidhèn kaping wolu, kang asalé saka pitu. Proses owahing kahanan tumrap sungu Republik iku dilambangaké déning panyawijiné bebarengan karo sungu Protestantisme murtad, yaiku laku jina rohani lan gambaré kéwan galak. Sungu Republik dadi kang kaping wolu, yaiku kang asalé saka pitu, awit iku nggambaraké sawijining gambar saka kéwan galak Katulik, yaiku sirah kaping wolu, yaiku kang asalé saka pitu sirah, ing Wahyu pasal pitulas, lan ing Daniel pasal loro.

The political transition of the horn of Republicanism is represented in the period of preparation from 1776 unto 1798. That prophetic period is a necessary key to recognize the unsealing of the hidden secret of Nebuchadnezzar’s image of the beasts. That period of preparation is represented by the period of a thirty-year preparation for both Christ and the antichrist.

Pangalihan pulitik sungu Republikanisme kacitra sajrone mangsa panyawisan wiwit taun 1776 nganti 1798. Mangsa kenabian iku minangka kunci sing prelu kanggo mangertèni pambukakan rahasia sing kasimpen saka patung kéwan-kéwané Nebukadnezar. Mangsa panyawisan iku kacitra déning mangsa panyawisan telung puluh taun, tumrap Kristus lan uga antikristus.

The sealing time from September 11, 2001 unto the soon coming Sunday law is the prophetic period where the effect of every vision is accomplished. It represents the period that ends with the papacy returning to the throne of the earth as the eighth kingdom, that is of the seven, at the hour of the “great earthquake” of Revelation chapter eleven. It has therefore been typified by the period that preceded the first time the papacy was enthroned in 538. In 538 the papacy passed a Sunday law at the Council of Orleans, identifying the end of the thirty years of preparation, and typifying the soon coming Sunday law. Jesus never changes, so there must be a period that precedes the Sunday law where the deadly wound is healed, as there was the first time the papacy was enthroned.

Wektu panyegelan wiwit tanggal 11 September 2001 nganti marang angger-angger Minggu sing enggal teka iku minangka periode kenabian nalika akibat saka saben sesanti katindakake. Iku nggambarake periode sing dipungkasi kanthi kapausan bali menyang dhamparing bumi minangka karajan kaping wolu, yaiku saka pitu iku, ing wektune “lindhu gedhe” ing Wahyu pasal sewelas. Mulané, iku wis dilambangaké déning periode sing ndhisiki kaping pisan kapausan diangkat lenggah ing dhampar ing taun 538. Ing taun 538 kapausan ngetokaké angger-angger Minggu ana ing Konsili Orléans, minangka tandha pungkasané telung puluh taun panyiyapan, lan nglambangaké angger-angger Minggu sing enggal teka. Gusti Yesus ora tau owah, mulané mesthi ana sawijining periode sing ndhisiki angger-angger Minggu nalika tatuné sing matèni iku mari, kaya déné nalika kaping pisan kapausan diangkat lenggah ing dhampar.

That period is represented by the histories associated with the waymarks of the years 508, 533 and 538. In the year 508 the period of preparation, or the setting up of the papacy began. The fourth kingdom of pagan Rome, a dragon power, had been subdued, and in 533, Justinian decreed that the papacy was the “head of the churches, and also the corrector of heretics.” All that was left in order for the papacy to take control in 538, was the removal of the Goths from the City of Rome, and that took place in the year 538. That thirty-year line of history ran parallel to the birth of Christ, that was followed by the ministry of John, that led to the empowerment of Jesus as the Messiah at His baptism.

Mangsa iku katuduhaké déning sajarah-sajarah kang ana gegayutané karo tenger-tenger taun 508, 533, lan 538. Ing taun 508, mangsa panyawisan, utawa madegé kapausan, wiwit. Karajan kaping papat, yaiku Roma kafir, sawijining kakuwatan naga, wis kasirep, lan ing taun 533, Justinian netepaké yèn kapausan iku “sirahing pasamuwan-pasamuwan, lan uga pangreksa tumrap para bidah.” Kabèh kang isih kari supaya kapausan bisa ngrebut panguwasa ing taun 538, yaiku disingkiraké wong Goth saka Kutha Roma, lan iku kelakon ing taun 538. Garis sajarah telung puluh taun iku lumaku sajajar karo miyosé Kristus, kang banjur katutaké déning paladosané Yohanes, kang nuntun marang kaparingané kakuwatan marang Gusti Yésus minangka Sang Mesias nalika Panjenengané dibaptis.

The period of preparation in the history of Christ runs parallel with the sealing time, and it addresses the internal line of the Protestant horn, while the period of preparation for the antichrist addresses the external line of the Republican horn. Those two periods provide two witnesses of September 11, 2001, October 7, 2023, and the soon coming Sunday law. One period is emphasizing the external and the other the internal testimony of the sealing time of the one hundred and forty-four thousand.

Mangsa pepaken ing sajarah Kristus lumaku sajajar karo wektu pamasangan meterai, lan iku nyangga garis internal saka sungu Protestan, déné mangsa pepaken tumrap antikristus nyangga garis eksternal saka sungu Republik. Kaloro mangsa kasebut maringi rong saksi tumrap 11 September 2001, 7 Oktober 2023, lan angger-angger Minggu sing enggal bakal rawuh. Siji mangsa nekanaké paseksen eksternal lan sijiné paseksen internal saka wektu pamasangan meterai tumrap wong satus patang puluh papat ewu.

The work of John, as the voice in the wilderness who prepared the way for the Messenger of the Covenant, paralleled the decree of Justinian that prepared the way for the man of sin, who is the messenger of the covenant of death. October 7, 2023 was the warning of what is going to happen when the Sunday law is enforced, as it was in 538. October 7, 2023 parallels 533 in the period of preparation for the first time the papacy was placed on the throne of the earth. It is the warning that at the soon-coming Sunday law, as in 538, the pope will once again become both the head of the churches, and also the corrector of heretics. It is also the warning of the escalating warfare of Islam of the third woe.

Pakaryané Yohanes, minangka swara ing ara-ara samun kang nyawisaké dalan tumrap Utusan Prajanjian, sajajar karo dekret Yustinianus kang nyawisaké dalan tumrap manungsa dosa, yaiku utusaning prajanjian pati. Tanggal 7 Oktober 2023 minangka pepènget bab apa kang bakal kelakon nalika angger-angger Minggu dileksanakaké, kaya ing taun 538. Tanggal 7 Oktober 2023 iku sajajar karo taun 533 ing mangsa panyawisan nalika kapisanan kepausan dipasang ing dhamparing bumi. Iki minangka pepènget manawa ing angger-angger Minggu kang bakal enggal teka, kaya ing taun 538, paus bakal sapisan manèh dadi kepala pasamuwan-pasamuwan, lan uga dadi pambener para bidah. Iki uga minangka pepènget bab perang Islam saka bilai katelu kang saya ngrembaka.

It is the warning identifying Islam (tidings of the east), and the warning of the restoration of the pope (tidings of the north). That warning coincides with the work of the messenger who prepares the way in the last days, for the Messenger of the Covenant, who is to then enter into covenant with the one hundred and forty-four thousand.

Iku pepéling kang nandhani Islam (pawartos saka wetan), lan pepéling bab pamulihaning paus (pawartos saka lor). Pepéling iku bareng pas karo pakaryaning utusan kang nyawisake dalan ing dina-dina wekasan, kanggo Sang Utusaning Prajanjian, kang banjur bakal lumebu ing prajanjian karo wong satus patang puluh papat ewu.

The three periods of preparation (the thirty years of Christ and the antichrist, and the sealing time), are also typified by the period of 1776 unto 1798. The ending of the earth beast has a specific period which precedes its ending as the sixth kingdom of Bible prophecy, therefore, the beginning of the earth beast as the sixth kingdom of Bible prophecy must have a prophetic period that precedes the beginning of that kingdom. Alpha and Omega always illustrates the end of a thing, with the beginning of a thing.

Telung mangsa pamriksan-pamrihèn (telung puluh tauné Kristus lan antikristus, sarta mangsa panyegelan), uga dipracayaaké déning mangsa saka 1776 nganti 1798. Pungkasané kéwan bumi nduwèni sawijining mangsa tartamtu kang ndhisiki pungkasané minangka karajan kaping nem ing ramalan Kitab Suci; mulané, wiwitané kéwan bumi minangka karajan kaping nem ing ramalan Kitab Suci mesthi uga nduwèni sawijining mangsa kenabian kang ndhisiki wiwitané karajan iku. Alfa lan Omega tansah nggambaraké pungkasaning sawijining prakara bebarengan karo wiwitaning prakara iku.

1776, 1789 and 1798 represent September 11, 2001, October 7, 2023, and the soon-coming Sunday law. From 1776 unto 1798 the prophetic preparation of the setting up of the sixth kingdom was accomplished, just as the years 508, 533, and 538 represented the preparation of the setting up of the fifth kingdom. They must have these same prophetic characteristics, for the sixth kingdom is to be the image of the fifth kingdom.

1776, 1789, lan 1798 nggambarake 11 September 2001, 7 Oktober 2023, lan angger-angger dina Minggu sing bakal enggal teka. Wiwit taun 1776 nganti 1798, pepakoning profètis kanggo ngedegake karajan kaping nem wis kasampurnakake, padha kaya ta taun-taun 508, 533, lan 538 nggambarake pepakoning kanggo ngedegake karajan kaping lima. Taun-taun iku kudu nduwèni sipat-sipat profètis sing padha, awit karajan kaping nem iku bakal dadi gambarane karajan kaping lima.

The thirty years of Christ’s preparation leading to His baptism represent the same period, for when Christ came to confirm the covenant for one week, beginning at His baptism, He was setting up His kingdom of grace. In setting up His kingdom of grace in those seven years, He shed His blood to confirm that kingdom, and in so doing, He left the example of when He would set up His kingdom of glory. That kingdom of glory is the kingdom of Daniel two, that is represented as a stone that is cut out of a mountain without hands. That kingdom Sister White informs us is set up during the latter rain, and the latter rain began on September 11, 2001.

Telung puluh taun pepakipun Kristus tumuju dhateng baptisanipun nggambaraken mangsa ingkang sami, awit nalika Kristus rawuh kanggé netepaken prejanjian punika salebeting satunggal minggu, wiwit saking baptisanipun, Panjenenganipun saweg ngedegaken karajan sih-rahmatipun. Nalika ngedegaken karajan sih-rahmatipun ing salebeting pitung taun punika, Panjenenganipun ngesokaken rahipun kanggé netepaken karajan punika, lan kanthi mekaten, Panjenenganipun nilaraken tuladha bab wekdal nalika Panjenenganipun badhé ngedegaken karajan kamulyanipun. Karajan kamulyan punika inggih punika karajanipun Daniel loro, ingkang dipunlambangaken minangka satunggaling watu ingkang kapethik saking gunung tanpa tangan. Karajan punika, miturut pawartosipun Sister White dhateng kita, dipundegakaken nalika udan pungkasan, lan udan pungkasan punika wiwit tanggal 11 September 2001.

“The latter rain is coming on those that are pure—all then will receive it as formerly.

“Udan pungkasan bakal tumiba marang wong-wong sing resik—sawisé kuwi kabèh bakal nampa iku kaya biyèn.

“When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.

“Nalika para malaekat papat ngeculaké, Kristus bakal ngedegaké Kratoné. Ora ana wong sing bakal nampa udan pungkasan kajaba wong-wong sing lagi nindakaké sakèhé sing bisa ditindakaké. Kristus bakal nulungi kita. Kabeh wong bisa dadi wong kang menang marga saka sih-rahmaté Allah, lumantar getihé Gusti Yesus. Sakèhé swarga nduwèni kaprigelan marang pakaryan iku. Para malaekat uga nduwèni kaprigelan.” Spalding and Magan, 3.

On September 11, 2001 the four winds, which are represented as an angry horse (Islam) were released, and then held in check, while the one hundred and forty-four thousand are being sealed. 1776, 1789 and 1798 represent the period of the sealing of the one hundred and forty-four thousand, and the three dates represent legal enactments that led to the sixth kingdom of Bible prophecy being established. The second date of 1789 identifies the Constitution of the United States, and therefore it was the message that identified the Constitution as the twofold power that was to arrive in 1798, just as 533 was the announcement of the twofold power that would arrive in 538, and as John the Baptist announced the twofold power which would arrive at Christ’s baptism.

Ing tanggal 11 September 2001, papat angin, kang dipralambangaké minangka jaran nesu (Islam), wis diluwaraké, banjur ditahan, nalika satus patang puluh papat ewu lagi dipateri. Taun 1776, 1789, lan 1798 nggambaraké mangsa pematerèné satus patang puluh papat ewu, lan telung tanggal iku nggambaraké panetepan-pranatan hukum kang nuntun marang diadegaké karajan kaping nem saka ramalan Kitab Suci. Tanggal kapindho, yaiku 1789, nandhakaké Konstitusi Amerika Sarékat, lan mulané pesen kang ngenali Konstitusi minangka kakuwatan rangkep loro sing bakal dumadi ing taun 1798; kaya dene 533 minangka wara-wara ngenani kakuwatan rangkep loro kang bakal dumadi ing 538, lan kaya Yohanes Pambaptis martakaké kakuwatan rangkep loro kang bakal dumadi nalika baptisané Kristus.

The two powers that make up the twofold power of Christ was His example that divinity combined with humanity does not sin. The two powers that make up the twofold power of the antichrist was his enthronement as the head of the churches, and his enthronement as the corrector of heretics. The two powers of that make up the twofold power of the earth beast are the two horns of Republicanism and Protestantism.

Kalih kakuwatan ingkang nyusun kakuwatan kaping kalihipun Sang Kristus punika dados tuladha bilih kaallahan ingkang kasawijèkaken kaliyan kamanungsan boten damel dosa. Kalih kakuwatan ingkang nyusun kakuwatan kaping kalihipun antikristus punika inggih pamentasanipun wonten ing dhampar minangka sirahipun gréja-gréja, lan pamentasanipun wonten ing dhampar minangka pangrèktosipun para bidah. Kalih kakuwatan ingkang nyusun kakuwatan kaping kalihipun kéwan saking bumi punika inggih kalih sungu, yaiku Republikanisme lan Protestanisme.

“‘And he had two horns like a lamb.’ The lamblike horns indicate youth, innocence, and gentleness, fitly representing the character of the United States when presented to the prophet as ‘coming up’ in 1798. Among the Christian exiles who first fled to America and sought an asylum from royal oppression and priestly intolerance were many who determined to establish a government upon the broad foundation of civil and religious liberty. Their views found place in the Declaration of Independence, which sets forth the great truth that ‘all men are created equal’ and endowed with the inalienable right to ‘life, liberty, and the pursuit of happiness.’ And the Constitution guarantees to the people the right of self-government, providing that representatives elected by the popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity. The oppressed and downtrodden throughout Christendom have turned to this land with interest and hope. Millions have sought its shores, and the United States has risen to a place among the most powerful nations of the earth.” The Great Controversy, 441.

“‘Lan dhèwèké duwé sungu loro kaya cempening.’ Sungu-sungu sing kaya cempening iku nuduhaké nom-noman, kasucèn, lan kalem-lembute budi, kanthi trep nggambaraké wataké Amerika Sarékat nalika diwènèhake marang nabi minangka bangsa sing ‘muncul’ ing taun 1798. Ing antarané para pengungsi Kristen sing kawitan mlayu menyang Amerika lan nggolèki pangayoman saka panindhesing para raja lan saka intoleransi para imam, akèh sing netepaké tekad kanggo ngadegaké sawijining pamaréntahan ing dhasar kang amba, yaiku kamardikan sipil lan kamardikan agama. Pamawasé padha kawujud ing Declaration of Independence, kang ngandharaké kayektèn gedhé manawa ‘kabèh wong diciptakaké padha’ lan kaparingan hak sing ora kena dicabut tumrap ‘urip, kamardikan, lan ngudi kabagyan.’ Lan Constitution njamin marang rakyat hak kanggo mréntah dhiri, kanthi netepaké yèn para wakil sing kapilih déning swara rakyat iku sing bakal yasa lan ngleksanakaké angger-anggering nagara. Kamardikan kapitadosan agama uga diparingaké, saben wong diparengaké nyembah Gusti Allah miturut tuntunaning atiné nurani. Republikanisme lan Protestanisme banjur dadi asas-asas dhasar bangsa iku. Asas-asas iki dadi rahasia kakuwatan lan kamakmurané. Wong-wong sing katindhes lan kacacah asor ing saindenging jagad Kristen wis ngarahaké paningalé marang tanah iki kanthi rasa kapéncut lan pangarep-arep. Mayuta-yuta wong wis ngupaya tekan gisik-gisiké, lan Amerika Sarékat wis munggah nganti nggayuh papan ing antarané bangsa-bangsa sing paling kuwasa ing bumi.” The Great Controversy, 441.

1776, 1789 and 1798 represent three histories that emphasize that the eighth, is of the seven. 1776 represents the publication of the Declaration of Independence, and the history of the First and Second Continental Congresses. 1789 represents the publication of the Constitution and the History of the Articles of Confederation. 1798 represents the publication of the Alien and Sedition Acts, and the beginning of the earth beast as the sixth kingdom of Bible prophecy.

1776, 1789, lan 1798 makili telung sajarah sing nekanaké yèn sing kawolu iku asalé saka pitu. 1776 makili pambabaré Declaration of Independence, lan sajarah Kongres Kontinental Kaping Sepisan lan Kaping Kalih. 1789 makili pambabaré Constitution lan sajarah Articles of Confederation. 1798 makili pambabaré Alien and Sedition Acts, lan wiwitané kéwan bumi minangka karajan kaping nem ing ramalan Kitab Suci.

The First Continental Congress occurred in 1774, and was a pivotal institution in the early history of the United States, serving as a governing body during the American Revolutionary War. The Continental Congresses are divided into two prophetic periods of the first congress and the last congress. The First Continental Congress had two presidents and convened in Philadelphia from September 5 to October 26, 1774. Peyton Randolph was the first president of the meeting from September 5 to October 22, and then Henry Middleton presided for the next five days until October 26, 1774.

Kongres Kontinental Kawitan kalaksanan ing taun 1774, lan dadi sawijining lembaga kang wigati banget ing sajarah wiwitaning Amérika Sarékat, awit ngladèni minangka badan pamaréntahan sajroning Perang Révolusi Amérika. Kongres-Kongres Kontinental kabagi dadi rong période kenabian, yaiku kongres kang kapisan lan kongres kang pungkasan. Kongres Kontinental Kawitan nduwèni présidhèn loro lan nglumpuk ing Philadelphia wiwit 5 September nganti 26 Oktober 1774. Peyton Randolph dadi présidhèn kapisaning pasamuwan iku wiwit 5 September nganti 22 Oktober, banjur Henry Middleton mimpin sajroning limang dina salajengipun nganti 26 Oktober 1774.

The Second Continental Congress occurred from 1775 until 1781. The Second Continental Congress had six presidents during its existence. Peyton Randolph presided as president from May 10, 1775 until May 24, 1775. He was the first president of both the First and also of the Second Continental Congresses. There was a total of eight presidents during the history of the First and Second Continental Congresses.

Kongres Kontinental Kapindho lumangsung wiwit taun 1775 nganti taun 1781. Kongres Kontinental Kapindho sajrone masa anané dipimpin déning enem présidhèn. Peyton Randolph njabat minangka présidhèn wiwit tanggal 10 Mei 1775 nganti tanggal 24 Mei 1775. Dhèwèké dadi présidhèn pisanan saka Kongres Kontinental Kapisan lan uga saka Kongres Kontinental Kapindho. Gunggunge ana wolung présidhèn sajrone sajarah Kongres Kontinental Kapisan lan Kapindho.

The second president of the Second Continental Congress was John Hancock, and Hancock presided from May 24, 1775 until October 31, 1777. Henry Laurens presided from November 1, 1777 until December 9, 1778. John Jay presided from December 10, 1778 until September 28, 1779. Samuel Huntington presided from September 28, 1779 until July 9, 1781. Thomas McKean presided from July 10, 1781 until November 4, 1781.

Présidhèn kapindho saka Konggrès Kontinèntal Kapindho yaiku John Hancock, lan Hancock mimpin wiwit tanggal 24 Mèi 1775 nganti 31 Oktober 1777. Henry Laurens mimpin wiwit tanggal 1 Novèmber 1777 nganti 9 Dhèsèmber 1778. John Jay mimpin wiwit tanggal 10 Dhèsèmber 1778 nganti 28 Sèptèmber 1779. Samuel Huntington mimpin wiwit tanggal 28 Sèptèmber 1779 nganti 9 Juli 1781. Thomas McKean mimpin wiwit tanggal 10 Juli 1781 nganti 4 Novèmber 1781.

Peyton Randolph was the first president of both the First and Second Continental Congresses. This identifies that during the two periods of the Continental Congresses there were eight presidents, but the president that was the first president of each of the two periods was the same person. Therefore, though there were eight presidential terms, there were actually only seven presidents. The first president was of the seven men who were presidents, but as Randolph presided twice in that history, he also represents the eighth, that was of the seven.

Peyton Randolph minangka présidhèn kapisan saka Kongrès Kontinèntal Kapisan lan Kapindho. Iki nuduhaké yèn sajroning rong période Kongrès-Kongrès Kontinèntal ana wolung présidhèn, nanging présidhèn sing dadi présidhèn kapisan ing saben siji saka rong période mau iku wong sing padha. Mulané, sanadyan ana wolung mangsa kalungguhan kaprésidhènan, sajatiné mung ana pitu présidhèn. Présidhèn kapisan iku kalebu salah siji saka pitu wong sing dadi présidhèn, nanging awit Randolph mimpin kaping pindho ing sajarah iku, dhèwèké uga nggambaraké sing kawolu, yaiku sing asalé saka pitu mau.

In the history of the Continental Congresses, the Revolutionary War was managed by the Congress. For this reason, George Washington was never a president in that period, for he had been appointed as the first Commander and Chief over the military.

Ing sajarah Kongres-Kongres Kontinental, Perang Revolusi diatur déning Kongres. Awit saka iku, George Washington ora tau dadi présidhèn ing mangsa iku, amarga piyambakipun sampun katetepaké dados Panglima Agung ingkang kapisan ngungkuli bala militèr.

Being the first president of both periods Randolph represents two witnesses typifying the first actual president, who was George Washington. Washington is represented by Randolph, and therefore Randolph, as a symbol of Washington, conveys both the prophetic characteristics of Randolph the first president, but also that Randolph was the eighth, that was of the seven. Thus George Washington, as the first president and the first Commander and Chief, was also prophetically the eighth, and was of the seven.

Minangka présidhèn kapisan saka kaloro periode kasebut, Randolph makili loro seksi sing nitèni présidhèn nyata kapisan, yaiku George Washington. Washington diwakili déning Randolph, lan mulané Randolph, minangka pralambang Washington, ngandhut loro ciri kenabian Randolph sang présidhèn kapisan, nanging uga manawa Randolph iku kang kaping wolu, yaiku kang asalé saka pitu. Mulané George Washington, minangka présidhèn kapisan lan Panglima Tertinggi kapisan, uga kanthi kenabian iku kang kaping wolu, lan asalé saka pitu.

Jesus illustrates the end of a thing with the beginning, so the last president and Commander and Chief will be the eighth, that is of the seven. This prophetic fact is established in the history of the First and Second Continental Congresses which is represented by the date of the first waymark of 1776, and publication of the Declaration of Independence.

Gusti Yesus njlentrehake pungkasaning sawijing prakara lumantar wiwitane, mula présidhèn pungkasan lan Panglima Tertinggi bakal dadi kang kawolu, yaiku kang asalé saka pitu mau. Kasunyatan kenabian iki diteguhaké ana ing sajarah Kongres Kontinental Kapisan lan Kapindho, kang kaawakaké déning tanggal tandha dalan kapisan, yaiku 1776, lan pangumuman Déklarasi Kamardikan.

The waymark of 1776 typifies September 11, 2001, and the Patriot Act, where American independence was placed under the authority of Roman law, and no longer under English law. It marks the beginning of the prophetic period that prepares the way for the papacy to once again take the throne of the earth at the soon-coming Sunday law.

Tengara taun 1776 nglambangaké tanggal 11 September 2001 lan Patriot Act, nalika kamardikan Amérika dipasrahaké ana ing sangisoré wewenangé hukum Roma, lan ora manèh ana ing sangisoré hukum Inggris. Iku nandhani wiwitané mangsa kenabian sing nyawisaké dalan tumrap kapausan supaya sapisan manèh ngasta dhamparing bumi nalika angger-angger Minggu sing bakal enggal rawuh.

As with the prophetic period represented by 1776, the prophetic period represented the history from the conclusion of the Second Continental Congress in 1781 to 1789, which is the date that identifies the waymark associated with the publication of the Constitution. In that history there were also eight presidents. The history of 1781 to 1789 is the history of the Articles of Confederation. The Articles of Confederation represented the first Constitution, but the weakness of the Articles of Confederation led to its replacement, and the ratification of the Constitution in 1789.

Kados ta karo periode kenabian kang diwakili déning 1776, periode kenabian iku makili sajarah wiwit pungkasaning Second Continental Congress ing 1781 nganti 1789, yaiku tanggal kang nandhani waymark kang gegandhèngan karo pambabaré Constitution. Ing sajarah iku uga ana wolung présidhèn. Sajarah taun 1781 nganti 1789 iku yaiku sajarah Articles of Confederation. Articles of Confederation makili Constitution kang kapisan, nanging kalemahané Articles of Confederation njalari iku diganti, lan Constitution diratifikasi ing 1789.

In that period the eight presidents consisted of seven presidents who were not presidents in the history of the two Continental Congresses, and one who was also a president in that first prophetic period. John Hancock served in both the second Continental Congress, and also in the period represented by the Articles of Confederation. At the prophetic level, there were only seven men who were president during the two Continental Congresses, thus prophetically John Hancock was one of the eight in the period of the Articles of Confederation, but he was also one of the seven men from the previous period. He was therefore the eighth, that was of the seven.

Ing mangsa iku wolung présidhèn mau dumadi saka pitu présidhèn sing dudu présidhèn ing sajarah kaloro Kongres Kontinèntal, lan siji sing uga dadi présidhèn ing mangsa profetik kapisan mau. John Hancock ngladèni ing Kongres Kontinèntal kapindho, lan uga ing mangsa sing dilambangaké déning Articles of Confederation. Ing tataran profetik, mung ana pitu wong sing dadi présidhèn sajrone kaloro Kongres Kontinèntal, mula sacara profetik John Hancock iku salah siji saka wolung ing mangsa Articles of Confederation, nanging dhèwèké uga salah siji saka pitu wong saka mangsa sadurungé. Mulané dhèwèké iku sing kawolu, sing asalé saka pitu mau.

The second prophetic period, represented by 1789, also had a president (Hancock) who was the eighth, but of the seven, as was Payton Randolph in the first prophetic period represented by 1776. 1789 aligns with and represents the January 6, 2021 Pelosi trials.

Periode kenabian kapindho, kang dilambangaké déning 1789, uga nduwèni présidhèn (Hancock) kang kaping wolu, nanging kalebu saka pitu, kaya déné Payton Randolph ing periode kenabian kapisan kang dilambangaké déning 1776. 1789 salaras karo lan makili pangadilan Pelosi tanggal 6 Januari 2021.

“The Lord has faithful watchmen on the walls of Zion to cry aloud and spare not, to lift up their voice like a trumpet, and show His people their transgression and the house of Jacob their sins. The Lord has permitted the enemy of truth to make a determined effort against the Sabbath of the fourth commandment. He designs by this means to awaken a decided interest in that question which is a test for the last days. This will open the way for the third angel’s message to be proclaimed with power.

“Gusti kagungan para juru ngati-ati ing tembok-tembok Sion kang setya, supaya padha sesambat kanthi sora lan aja nahan swarané, ngunggahaké swarané kaya slomprèt, lan nduduhaké marang umaté panyimpangané lan marang turuné Yakub dosa-dosané. Gusti wis ngidini mungsuh kayektèn ngupaya kanthi temen-temen nglawan Sabat saka pepakon kaping papat. Lumantar cara iki, dhèwèké ngrancang kanggo nggugah kapentingan kang temenan tumrap pitakon iku, kang dadi pacoban kanggo dina-dina wekasan. Iki bakal mbukak dalan supaya pekabaran malaékat katelu bisa diwartakaké kanthi kakuwatan.

“Let not one who believes the truth, be silent now. None should be careless now; let all urge their petitions at the throne of grace, pleading the promise, ‘Whatsoever ye shall ask in my name, that will I do’ (John 14:13). It is a perilous time now. If this land of boasted liberty is preparing to sacrifice every principle which enters into her Constitution, making decrees to suppress religious freedom, and for the enforcing of papal falsehood and delusion, then the people of God need to present their petitions in faith to the Most High. There is every encouragement, in the promises of God, for those who put their trust in Him. The prospect of being brought into personal danger and distress, need not cause despondency, but should quicken the vigor and hopes of God’s people; for the time of their peril is the season for God to grant them clearer manifestations of His power.

“Aja nganti wong siji waé kang pracaya marang kayektèn meneng sapréné. Aja ana siji waé kang sembrana sapréné; kabèh kudu nglantaraké panyuwunané kanthi tenanan ana ing dhampar sih-rahmat, nyuwun kanthi ndhawuhake prasetyané, ‘Apa waé kang kokjaluk nganggo asmaningsun, iku bakal Daklakoni’ (Yokanan 14:13). Sapréné iki wektu kang mbebayani. Manawa nagara iki, kang gumunggung bab kamardikan, lagi nyawisaké dhiri kanggo ngurbanaké saben asas kang dadi péranganing Konstitusiné, kanthi netepaké pranatan-pranatan kanggo nindhes kamardikaning agama, lan kanggo meksa kasalahan lan apus-apus kapapaan, mula umaté Allah kudu nyaosaké panyuwunané kanthi pracaya marang Kang Mahaluhur. Ing prasetyan-prasetyaning Allah ana sakehing panglipur lan pangyakin tumrap wong-wong kang masrahaké kapitadosané marang Panjenengané. Pangajab yèn bakal kabèhawa menyang bebaya lan kasusahan pribadi, ora prelu njalari putus pengarep-arep, nanging kuduné ngiyataké semangat lan pangajabing umaté Allah; amarga wektu bebayané iku dadi mangsané Allah maringaké marang wong-wong mau pratélan kang luwih cetha bab pangwasané.”

“We are not to sit in calm expectancy of oppression and tribulation, and fold our hands, doing nothing to avert the evil. Let our united cries be sent up to heaven. Pray and work, and work and pray. But let none act rashly. Learn as never before that you must be meek and lowly in heart. You must not bring a railing accusation against any, whether individuals or churches. Learn to deal with minds as Christ did. Sharp things must sometimes be spoken; but be sure that the Holy Spirit of God is abiding in your heart before you speak the clear-cut truth; then let it cut its way. You are not to do the cutting.” Selected Messages, book 2, 370.

“Kita ora kena lungguh kanthi pangarep-arep sing anteng marang panindhesan lan kasangsaran, lan nglumpukaké tangan, tanpa nindakaké apa-apa kanggo nyegah piala mau. Sumangga pamuji kita bebarengan kaunjukaké munggah menyang swarga. Ndongaa lan nyambuta-gawé, lan nyambuta-gawé lan ndongaa. Nanging aja nganti ana siji waé tumindak sembrana. Sinaua, kaya durung tau sadurungé, manawa kowé kudu alus lan andhap-asor ing ati. Kowé aja nggawa tudhuhan sing nyenyamah marang sapa waé, apa déné marang wong-wong siji-sijiné utawa gréja-gréja. Sinaua ngadhepi pikiraning manungsa kaya déné Kristus nindakaké. Tembung-tembung sing landhep kadhangkala pancèn kudu diucapaké; nanging pesthèkaké dhisik yèn Roh Suci Allah manggon ing atimu sadurungé kowé ngucapaké kayektèn sing cetha tanpa samar; banjur muga kayektèn mau mbabadi dalané piyambak. Dudu kowé sing kudu nindakake pambabadan iku.” Selected Messages, book 2, 370.

The second waymark in the prophetic period of preparation represented by the Constitution identifies that the Constitution is to be overturned at the next waymark. That second waymark has been typified by John the Baptist, and also by the decree of Justinian, which both identified and presented a warning in connection with the arrival of the last event represented in the period. For John it was the empowerment of Christ as He confirmed His covenant of life with His precious blood, and for Justinian it was the empowerment of the antichrist, who was to ratify his covenant of death with the blood of the martyrs.

Pratandha dalan kapindho ing periode persiyapan profetik kang diwakili déning Konstitusi mratélakaké yèn Konstitusi iku bakal dibalèkaké ing pratandha dalan sabanjuré. Pratandha dalan kapindho iku wis dipratipèkaké déning Yokanan Pambaptis, lan uga déning dekret Justinianus, kang loro-loroné padha nandhesaké lan ngaturaké pepéling gegayutan karo tekané prastawa pungkasan kang diwakili ing periode iku. Kanggo Yokanan, iku yaiku panguwosan Kristus nalika Panjenengané netepaké prajanjianing gesang kalawan rah-Nya kang aji, lan kanggo Justinianus, iku yaiku panguwosan antikristus, kang bakal ngesahaké prajanjianing pati kalawan rahé para martir.

The Constitution in 1789 identified the empowerment of the two horns of the earth beast, and in so doing, 1789 identified the soon coming destruction of the earth beast’s two horns of power, as represented by the Alien and Sedition Acts in 1798. When the two witnesses were slain in the streets in the year 2020, they identified and warned of a sustained attack upon the Constitution that are symbolized by the January 6, 2021, Pelosi trials.

Konstitusi ing taun 1789 ngenali panguwasaning loro sunguné kéwan bumi, lan kanthi mangkono, taun 1789 ngenali karusakan sing bakal enggal tumiba marang loro sunguné kakuwataning kéwan bumi, kaya kang dilambangaké déning Alien and Sedition Acts ing taun 1798. Nalika loro seksi dipatèni ing dalan-dalan ing taun 2020, dheweke ngenali lan maringi pepéling bab sawijining serangan sing lumintu lan tetep tumrap Konstitusi, kang dilambangaké déning pengadilan-pengadilan Pelosi tanggal 6 Januari 2021.

January 6, 2021 is the warning about the empowerment of the papacy at the soon-coming Sunday law, as typified by the decree of Justinian in the year 533. January 6, 2021 and the year 533, both give warning of the soon coming Sunday law, as typified by the Sunday law in 538 at the Council of Orleans, and by the Alien and Sedition Acts in 1798, which typified the earth beast speaking as a dragon at the soon coming Sunday law.

Tanggal 6 Januari 2021 iku minangka pepéling bab panguwataning kapausan ing hukum Minggu sing enggal bakal teka, kaya dene dilambangaké déning dekret Justinianus ing taun 533. Tanggal 6 Januari 2021 lan taun 533, loro-loroné padha maringi pepéling bab hukum Minggu sing enggal bakal teka, kaya dene dilambangaké déning hukum Minggu ing taun 538 ing Konsili Orléans, lan déning Alien and Sedition Acts ing taun 1798, kang nglambangaké kéwan bumi kang ngucap kaya naga ing hukum Minggu sing enggal bakal teka.

At the Sunday law the deadly wound of the papacy will be healed, and the eighth head of Revelation chapter seventeen, that is of the seven heads, will be resurrected. The Alien and Sedition Acts of 1798, represents the earth beast speaking as a dragon, when it not only enforces the worship of the sun, but thereafter forces the entire world to accept the authority of the sea beast of Revelation chapter thirteen, as the eighth head that is of the seven heads. Therefore, in each of the three periods represented within the period of preparation by 1776, 1789 and 1798, the prophetic enigma of the eighth, being of the seven is prophetically represented.

Nalika hukum Minggu ditetepaké, tatu pati kapausan bakal mari, lan sirah kaping wolu ing Wahyu pasal pitulas, yaiku kang asalé saka pitu sirah iku, bakal diuripaké manèh. Alien and Sedition Acts taun 1798 nggambaraké kéwan bumi kang ngandika kaya naga, nalika kéwan iku ora mung ngetrapaké pamujaan marang srengéngé, nanging sawisé iku uga meksa saindenging jagad supaya nampa wewenang kéwan segara saka Wahyu pasal telulas, minangka sirah kaping wolu kang asalé saka pitu sirah. Mulané, ing saben telung jangka wektu kang kagambaraké ana ing sajroning mangsa panyawisan déning 1776, 1789, lan 1798, têkâ-tekì nabi bab sirah kaping wolu, kang asalé saka pitu, kagambaraké kanthi cara profètis.

The first two waymarks (1776 and 1789), that identify the enigma, address the riddle being accomplished within the prophetic history of the earth beast, and the third waymark identifies the enigma being accomplished for the papal power.

Loro pathok pratandha kang kapisan (1776 lan 1789), sing ngenali enigma iku, ngandharake cangkriman kang lagi katindakake ing sajroning sajarah kenabianing kéwan bumi, lan pathok pratandha kang katelu ngenali enigma kang lagi katindakake tumrap kakuwasan kapausan.

We will continue this study in the next article.

Kita bakal nerusaké panaliten iki ing artikel sabanjuré.

“‘Saying to them that dwell on the earth, that they should make an image to the beast.’ Here is clearly presented a form of government in which the legislative power rests with the people, a most striking evidence that the United States is the nation denoted in the prophecy.

“‘Ngandika marang wong-wong kang manggon ing bumi, supaya padha gawé reca tumrap kéwan mau.’ Ing kéné kanthi cetha kawejangaké sawijining wangun pamaréntahan kang panguwasa legislatifé dumunung ana ing tangané rakyat, sawijining bukti kang paling cetha yèn Amerika Serikat iku bangsa kang dituduhaké ing ramalan mau.

“But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself—the papacy.

“Nanging apa ta ‘gambaré kéwan’ iku? lan kepriyé gambar iku bakal kawangun? Gambar iku digawé déning kéwan sing sungu loro, lan iku minangka gambar tumrap kéwan mau. Iku uga diarani gambaré kéwan. Mulané, supaya mangertèni kaya apa gambar iku lan kepriyé gambar iku bakal kawangun, kita kudu nyinaoni sipat-sipat saka kéwan iku dhéwé—yaiku kapausan.”

“When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.

“Nalika pasamuwan wiwitan dadi rusak amarga ninggal kesederhanaan Injil lan nampa upacara-upacara lan adat-istiadat kapir, dheweke kelangan Roh lan kasektening Allah; lan supaya bisa nguwasani nuraning wong akèh, dheweke ngupaya panyengkuyung saka kakuwasan sekuler. Asilé yaiku kapausan, sawijining pasamuwan kang ngendhalèni kakuwasan nagara lan nggunakaké iku kanggo nglajengaké ancas-ancasé dhéwé, mliginé kanggo ngukum ‘heresy.’ Supaya Amerika Serikat bisa mbentuk gambaring kéwan iku, kakuwasan agama kudu mengkono ngendhalèni pamaréntahan sipil saéngga wewenanging nagara uga bakal digunakaké déning pasamuwan kanggo nggayuh ancas-ancasé dhéwé.”

“Whenever the church has obtained secular power, she has employed it to punish dissent from her doctrines. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. An example of this is given in the long-continued persecution of dissenters by the Church of England. During the sixteenth and seventeenth centuries, thousands of nonconformist ministers were forced to flee from their churches, and many, both of pastors and people, were subjected to fine, imprisonment, torture, and martyrdom.

“Saben pasamuwan wis nampa kakuwasan sekuler, pasamuwan mau nggunakaké kakuwasan iku kanggo ngukum panyimpangan saka doktrin-doktriné. Pasamuwan-pasamuwan Protestan sing wis ngetutaké lakuné Roma kanthi ngiket pasaléyan karo kakuwasan donya wis nduduhaké pepénginan kang padha kanggo mbatesi kamardikaning nurani. Tuladha bab iki kaparingaké ing panganiaya kang lumaku suwé tumrap para pambangkang déning Greja Inggris. Sajroning abad kaping nembelas lan kaping pitulas, èwonan pandhita nonkonformis kapeksa mlayu saka pasamuwan-pasamuwané, lan akèh, becik saka para pangon pasamuwan utawa umat, padha katempuh denda, pakunjaran, panyiksa, lan martir.”

“It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: ‘There’ shall ‘come a falling away, … and that man of sin be revealed.’ 2 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.

“Murtad iku sing nuntun pasamuwan wiwitan ngupaya pitulungan saka pamaréntahan sipil, lan iki nyawisaké dalan tumrap tuwuh-kembangé kapapaan—kéwan galak iku. Paulus ngandika: ‘Ana’ bakal ‘tekan panyimpangan saka pracaya, … lan manungsa duraka iku bakal kapratélakaké.’ 2 Tesalonika 2:3. Mulané, murtad ing pasamuwan bakal nyawisaké dalan tumrap reca kéwan galak iku.”

“The Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. ‘In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.’ 2 Timothy 3:1–5. ‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’ 1 Timothy 4:1. Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ And all that ‘received not the love of the truth, that they might be saved,’ will be left to accept ‘strong delusion, that they should believe a lie.’ 2 Thessalonians 2:9–11. When this state of ungodliness shall be reached, the same results will follow as in the first centuries.” The Great Controversy, 443, 444.

“Alkitab mratelakaké yèn sadurungé rawuhipun Gusti bakal ana kaanan kemunduran agami kang padha karo kaanan ing abad-abad wiwitan. ‘Ing dina-dina wekasan bakal tekan mangsa kang mbebayani. Awit manungsa bakal padha nresnani awaké dhéwé, srakah, seneng gumunggung, kumalungkung, nyenyamah, ora manut marang wong tuwané, ora ngerti panuwun, najis, tanpa katresnan alamiah, ora gelem rukun, tukang fitnah, ora bisa ngendhalèni awaké dhéwé, galak, sengit marang kabecikan, pengkhianat, kesusu, ngunggul-unggulaké awaké, luwih nresnani kasenengan tinimbang nresnani Gusti Allah; duwé wangun kasalehan, nanging nyélaki pangwasané.’ 2 Timotius 3:1–5. ‘Saiki Sang Roh ngandika kanthi cetha, yèn ing mangsa wekasan sawatara wong bakal murtad saka pracaya, nggatekaké roh-roh kang nyasaraké lan piwulangé dhemit.’ 1 Timotius 4:1. Iblis bakal tumindak ‘kanthi sakèhé kakuwatan lan pratandha-pratandha sarta kaelokan-kaelokan goroh, lan kanthi sakèhé pambléndhosing kadurjanan.’ Lan sakèhé wong kang ‘ora nampani katresnan marang kayektèn, supaya padha bisa kaslametaké,’ bakal kasedhiyakaké nampani ‘kasasaran kang kuwat, supaya padha pracaya marang goroh.’ 2 Tesalonika 2:9–11. Nalika kaanan tanpa kasalèhan iki wis tekan, asil kang padha bakal nurut kaya ing abad-abad wiwitan.” The Great Controversy, 443, 444.