We left off the last article by writing, “Verses 10–15 represent three proxy wars accomplished by the king of the north, the papal power, from 1989 to the Sunday law.” These three proxy wars begin with the identification of the United States in verse 40 as “chariots, ships, and horsemen.”
Kita mungkasi artikel pungkasan kanthi nulis, “Ayat 10–15 nggambarake telung perang proksi sing kalaksanakake déning ratu ing sisih lor, yaiku kakuwatan kapausan, wiwit taun 1989 nganti tekan hukum Minggu.” Telung perang proksi iki diwiwiti kanthi pangenalan Amerika Serikat ing ayat 40 minangka “kréta perang, kapal-kapal, lan para jaranan.”
The next proxy war, represented by verse 11 and its historical fulfillment at the Battle of Raphia in 217 BC, was between Ptolemy IV Philopator, the southern king of Egypt, and Antiochus the Great, also called Antiochus Magnus, of the Seleucid Empire. Antiochus had fulfilled verse 10 when he retaliated against Egypt for his northern kingdom’s defeat and loss of possessions, retaking all the geography the southern kingdom had previously seized from his kingdom. He did so but stopped at the border of Egypt, thus fulfilling verse 10 and typifying 1989.
Perang proksi sabanjuré, kang digambaraké déning ayat 11 lan panggenapan sajarahé ing Peperangan Raphia taun 217 SM, kadadéan antarané Ptolemaios IV Philopator, ratu ing sisih kidul yaiku Mesir, lan Antiochus Agung, uga sinebut Antiochus Magnus, saka Kakaisaran Seleukia. Antiochus wis nggenapi ayat 10 nalika dhèwèké mbales marang Mesir amarga kalahé karajané ing sisih lor lan ilangé banda darbèké, kanthi ngrebut manèh kabèh tlatah kang sadurungé wis direbut déning karajan sisih kidul saka karajané. Panjenengané nglakoni mangkono, nanging mandheg ing tapel wates Mesir, mula nggenapi ayat 10 lan dadi pralambang tumrap taun 1989.
But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.
Nanging para putrané bakal kagugah, lan bakal nglumpukaké pasukan gedhé akèh cacahé; lan siji mesthi bakal teka, lan mbebanjir, lan ngliwati; banjur dhèwèké bakal bali, lan kagugah manèh, tekan bètèngé. Daniel 11:10.
The second proxy war was the Battle of Raphia. Raphia means the borderland. That battleground marks the point where Antiochus had ceased his previous invasion of verse 10. The three proxy wars are governed by truth, in the sense that the first proxy war aligns with the last proxy war. All three wars—verses 10, 11, and then the third war of verses 13–15—are waged by the same historical figure in their initial fulfillment. Antiochus Magnus is present in each of the three battles, prophetically tying them together into one line. Antiochus wins the first and last battles, but not the middle one, where the king of the south prevails.
Perang proksi kapindho yaiku Peperangan Raphia. Raphia ateges tlatah tapel wates. Medan perang iku nandhani titik nalika Antiochus wis mungkasi panyerangané sadurungé ing ayat 10. Telung perang proksi iku dipréntah déning kayektèn, ing pangertèn bilih perang proksi kapisan salaras karo perang proksi pungkasan. Kabeh telung perang—ayat 10, 11, lan banjur perang katelu ing ayat 13–15—dilakokaké déning tokoh sajarah sing padha ing panggenapan wiwitané. Antiochus Magnus ana ing saben telung peperangan iku, kanthi profètis ngiket kabèh mau dadi siji garis. Antiochus menang ing peperangan kapisan lan pungkasan, nanging ora ing peperangan tengah, nalika ratu sisih kidul menang.
Just as Raphia means borderland, so does Ukraine. The second proxy war, first fulfilled by the Battle of Raphia, is now being fulfilled in the Ukrainian war. Vladimir Putin is the king of the south, the prophetic descendant of the first modern king of the south, Vladimir Lenin. Putin has repeatedly claimed that Russia’s response to Ukraine is based on a disputed agreement that, upon Germany’s reunification, NATO would not expand further into former USSR territory. Putin’s motivation mirrors Ptolemy’s in verses 5–9 and Napoleon’s in 1797. All three southern kings justify their actions against the northern king based on a broken treaty.
Kaya déné Raphia tegesé tlatah tapel wates, mangkono uga Ukraina. Perang proksi kapindho, sing kawitan kaleksanan lumantar Peperangan Raphia, saiki lagi kaleksanan ing perang Ukraina. Vladimir Putin iku raja ing sisih kidul, turunan profetik saka raja modern kawitan ing sisih kidul, yaiku Vladimir Lenin. Putin bola-bali negesaké yèn tanggapan Rusia marang Ukraina adhedhasar sawijining prajanjèn sing dipadudonaké, yaiku manawa sawisé Jerman manunggal manèh, NATO ora bakal ngrembaka luwih adoh mlebu ing tlatah tilas USSR. Panyurung tumindaké Putin nggambaraké panyurungé Ptolemaios ing ayat 5–9 lan panyurungé Napoleon ing taun 1797. Kateluné raja sisih kidul iku mbeneraké tumindaké nglawan raja sisih lor adhedhasar prajanjèn sing wis dilanggar.
According to Isaiah 23, the whore of Tyre, representing the papal power, would be forgotten for seventy years, as the days of one king—a period repeatedly shown to be the time when the sixth kingdom of Bible prophecy, the earth beast of Revelation 13 (the United States), rules.
Miturut Yesaya 23, sundhalipun Tirus, ingkang nglambangaken kakuwasan kapausan, badhé kalimputaken pitung dasa taun, kados dintenipun satunggal ratu—satunggaling wekdal ingkang kaping bola-bali kaandharaken minangka mangsanipun karajan kaping enem wonten ing ramalan Kitab Suci, yaiku kéwan bumi ing Wahyu 13 (Amérikah Sarékat), mrentah.
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.
Lan bakal kelakon ing dina iku, Tirus bakal kalalèkaké pitung puluh taun, manut dina-dinané siji ratu: sawisé rampungé pitung puluh taun, Tirus bakal ngidung kaya sundhal. Jupuk clempung, mlakua mubeng kutha, hé sundhal kang wis kalalèkaké; anggitanen wirama kang endah, ngidunga akèh tembang, supaya kowé kaélingi manèh. Lan bakal kelakon sawisé rampungé pitung puluh taun, yèn Pangéran bakal niliki Tirus, lan dhèwèké bakal bali marang upah palanyahané, sarta bakal laku jina karo sakehing karajaning jagad ana ing lumahing bumi. Yesaya 23:15–17.
The symbolic seventy-year period spans from 1798 to the Sunday law, which is the history represented by verse 40. It is not until the ending of the seventy years, or the approach of the Sunday law, that the whore reappears. For this reason, the warfare of the three battles in verses 10–15 is carried out by a proxy of the papal power, for she is prophetically forgotten during this period.
Periode simbolis pitung puluh taun mau ngambah saka taun 1798 nganti tekan angger-angger Minggu, yaiku sajarah kang digambarake déning ayat 40. Mung nalika pungkasaning pitung puluh taun iku, utawa nalika wis nyedhaki angger-angger Minggu, sundel mau katon manèh. Awit saka iku, peperangan saka telung paprangan ing ayat 10–15 kalakokaké déning sawijining wakil saka kakuwatan kepausan, amarga sacara profètis dhèwèké dilalèkaké sajroning mangsa iki.
In the first and last proxy battles, the king of the north prevails over the king of the south. In the middle battle, the king of the south prevails over the king of the north. The Battle of Raphia was the initial historical fulfillment of verse 11, and the verse and their historical fulfillment make up two witnesses that are to be combined with the parallel passages of papal Rome’s three and a half prophetic days of rule. Thus, two passages of Scripture within Daniel 11, accompanied by their historical fulfillments, set forth the prophetic characteristics of verse 11’s battle of the borderland, first fulfilled at the Battle of Raphia and then again at the time of the end in 1798.
Ing perang-perang wakilan kang kapisan lan kang pungkasan, ratu saka lor ngalahaké ratu saka kidul. Ing perang kang ana ing tengah, ratu saka kidul ngalahaké ratu saka lor. Perang Raphia minangka panggenapan sajarah kang wiwitan saka ayat 11, lan ayat mau bebarengan karo panggenapan sajarahé mbentuk rong paseksi kang kudu digandhengaké karo pérangan-pérangan Kitab Suci kang sajajar ngenani telung setengah dina nabi tumrap pamaréntahan Roma kapausan. Mangkono, rong pérangan Kitab Suci ing sajroning Daniel 11, kang katut lumantar panggenapan-panggenapan sajarahé, netepaké ciri-ciri nabi tumrap perang tapel wates ing ayat 11, kang kapisan kawujud ing Perang Raphia lan banjur kawujud manèh ing mangsa wekasan taun 1798.
These lines of witness uphold that Vladimir Putin is the last Vladimir of the modern king of the south. “Vladimir” is often defined as meaning “ruler of the world,” but the word mir also correctly means “community.” Thus, Vladimir means “ruler of the community,” or “ruler of communism.” Putin identifies his involvement with Ukraine as based on a broken agreement addressing his concerns about NATO’s encroachment beyond the borders agreed upon after Germany’s unification. Putin’s direction is as much focused against NATO and the EU as it is against Zelenskyy and Ukraine. NATO and the EU’s encroachment upon territory Putin insists was to remain NATO-free parallels Ptolemy’s rage when the Seleucid king set the Egyptian princess bride aside for his former wife. That broken treaty pointed forward to the broken Treaty of Tolentino in 1797. In Daniel 11, when the southern king prevails over the northern king, it involves a broken treaty.
Garis-garis paseksen punika njagi bilih Vladimir Putin punika Vladimir pungkasan saking raja kidul modhèren. “Vladimir” asring dipuntegesi ateges “panguwaosing jagad,” nanging tembung *mir* ugi kanthi leres ateges “komunitas.” Mila, Vladimir ateges “panguwaosing komunitas,” utawi “panguwaosing komunisme.” Putin ngenali keterlibatanipun kaliyan Ukraina minangka adhedhasar satunggaling perjanjian ingkang sampun kabirid, ingkang ngrembag prekawis keprihatinanipun babagan panyusupan NATO nglangkungi tapel wates ingkang sampun dipunsarujuki sasampunipun penyatuan Jerman. Arahipun Putin boten namung kasengsem tumrap Zelenskyy lan Ukraina, nanging ugi sami kuwatipun tumrap NATO lan EU. Panyusupan NATO lan EU dhateng wilayah ingkang miturut panegesipun Putin kedah tetep bebas saking NATO punika sajajar kaliyan bebendunipun Ptolemaios nalika raja Seleukia nyingkiraken putri Mesir ingkang dados garwanipun, kangge bali dhateng garwa rumiyinipun. Perjanjian ingkang kabirid punika nedahaken maju dhateng Perjanjian Tolentino taun 1797 ingkang ugi kabirid. Ing Daniel 11, nalika raja kidul ngungkuli raja lor, prakawis punika ngandhut satunggaling perjanjian ingkang kabirid.
This broken treaty concerns the EU’s unwillingness to restrict NATO’s expansion beyond its borders when Germany was reunified. In this sense, Putin, the king of the south, is in a battle against the king of the north, represented by his proxy power. Just as the Nazis of World War II were a proxy for the Catholic Church, the Nazis of Ukraine become the symbol of the second proxy war of verses 10–15. Three world wars and three proxy wars—and in both lines, the Nazis are the proxy representative of the Catholic Church during the middle conflict.
Prajanjèn ingkang katêmpuh punika gegayutan kaliyan boten gelemipun Uni Eropa mbatesi pangrembakanipun NATO nglangkungi wates-watesipun nalika Jêrman kasatunggalakên malih. Ing pangertosan punika, Putin, ratu ing sisih kidul, wonten ing satunggaling paprangan nglawan ratu ing sisih lor, ingkang kaajêngakên lumantar kakuwatan proksinipun. Kados dene Nazi ing Perang Donya II dados proksi tumrap Gréja Katolik, Nazi ing Ukraina dados pralambang perang proksi kaping kalih saking ayat 10–15. Tigang perang donya lan tigang perang proksi—lan ing kalih larik punika, Nazi punika dados wakil proksi tumrap Gréja Katolik sajroning konflik ingkang madya.
In the three original historical fulfillments of these proxy wars, Antiochus Magnus was in each battle. It has often been shown how the etymology of “Antiochus” and the symbolism associated with the Seleucid kingdom as the king of the north identify Antiochus as a symbol of the antichrist—the pope of Rome. But in the history of the three proxy wars, the whore of Tyre is forgotten, so the symbol of the “pope” represented in the name “Antiochus” stands for his proxy power. In the first and last battles, it is the United States openly doing the bidding for Rome. In verse 11, the proxy power is the Nazism of Ukraine, but it was and still is the ships and chariots of the United States that propped up Zelenskyy in the war. On the surface of the second proxy war, the United States is hidden, as is the pope during the seventy years of Isaiah 23. The United States is hidden in the very history where it develops all the characteristics of the beast, making it prophetically fitting that, once the second proxy war is underway, the United States is obscured by the proxy power of Nazism in Ukraine, though it remains the military and economic might of the earth beast that props up Ukraine until their demise.
Ing telung pangangkah sajarah asli tumrap pangenapan perang-perang proksi iki, Antiochus Magnus ana ing saben perang. Kerep wis katuduhaké kepriyé etimologi saka “Antiochus” lan pralambang sing kagandhèng karo karajan Seleukia minangka ratu saka lor iku ngenali Antiochus minangka pralambang antikristus—yaiku paus ing Roma. Nanging ing sajarah telung perang proksi iku, sundel Tirus kaélingaké ora, mula pralambang “paus” sing kawakili ana ing jeneng “Antiochus” iku nuduhaké kakuwasan proksiné. Ing perang kapisan lan pungkasan, iku Amérika Sarékat kang kanthi kabuka nindakaké karsané Roma. Ing ayat 11, kakuwasan proksi iku yaiku Nazisme Ukraina, nanging biyèn lan isih saiki kapal-kapal lan kréta-kréta perangé Amérika Sarékat sing nyangga Zelenskyy ana ing perang iku. Ing lumahing perang proksi kapindho, Amérika Sarékat kasamarké, kaya déné paus sajroning pitung puluh taun ing Yesaya 23. Amérika Sarékat kasamarké ing sajarah iku dhéwé, nalika negara iku ngrembakaaké kabèh wataké kéwan mau, saéngga kanthi profètis prayoga manawa, sawisé perang proksi kapindho wiwit lumaku, Amérika Sarékat katutupi déning kakuwasan proksi Nazisme ing Ukraina, sanadyan negara iku tetep dadi kakuwatan militèr lan ékonomi saka kéwan bumi kang nyangga Ukraina nganti tekan karusakané.
When the king of the south went to Babylon and took the king of the north captive, and also when General Berthier took the pope captive, he walked right into the Vatican suggesting that the Ukrainian war will end with Putin’s victory at a point when any resistance from the Ukraine has been removed. The kingdom Ptolemy captured was Babylon, and the kingdom Napoleon captured was spiritual Babylon. Thus, Zelenskyy’s kingdom is represented by those subjects which provide him support. Now that Trump has withdrawn the support of the earth beast’s chariots horsemen and ships, Ukraine’s support is the EU, the very group that has been unwilling to hear Putin’s claims of the broken treaty concerning the encroachment of NATO.
Nalika ratu ing sisih kidul tindak menyang Babil lan nyekel ratu ing sisih lor dadi tawanan, lan uga nalika Jenderal Berthier nyekel paus dadi tawanan, dheweke lumaku terus mlebu menyang Vatikan, nuduhaké yèn perang Ukraina bakal pungkasan kanthi kamenangan Putin ing sawijining wektu nalika samubarang perlawanan saka Ukraina wis disirnakaké. Karajan sing dicekel Ptolemaios yaiku Babil, lan karajan sing dicekel Napoleon yaiku Babil rohani. Mangkono, karajané Zelenskyy dipralambangaké déning para kawula sing maringi panyengkuyung marang dhèwèké. Saiki, sawisé Trump narik bali panyengkuyung saka kreta, para jaranan, lan kapal-kapalé kéwan bumi, panyengkuyung Ukraina yaiku EU, yaiku golongan sing padha banget kang ora gelem ngrungokaké pratelané Putin bab prajanjèn sing dilanggar gegayutan karo pangrebutan mlebu NATO.
The philosophy that guides the eurocrats of the EU is the Greenpeace movement. For this reason, Zelenskyy means, “green.” Zelenskyy is the symbolic head of the warmongers of the EU who are guided by the foolish global agenda of environmentalism. When the Ukraine war concludes Putin will celebrate not only a victory over Ukraine, but the entire EU and NATO.
Filsafat kang nuntun para eurokrat ing EU yaiku gerakan Greenpeace. Awit saka iku, Zelenskyy tegesé, “ijo.” Zelenskyy iku kepala simbolis para pangobong perang ing EU kang dituntun déning agenda global bodho saka lingkunganisme. Nalika perang Ukraina rampung, Putin bakal ngrayakaké ora mung kamenangan nglawan Ukraina, nanging uga marang sakabèhé EU lan NATO.
The three proxy wars therefore possess the signature of truth. The first and last proxy war the king of the south is defeated through an alliance between the sea beast and earth beast of Revelation thirteen. In the beginning the victory for the king of the north was brought about by an alliance between a conservative, Vatican I pope, who in the context of the Fatima secrets of Catholicism lore is the white or good pope. The current pope, who as I write this is on his deathbed is a Vatican II, liberal pope, who in the context of the Fatima secrets is the black or bad pope.
Mula, telung perang proksi kasebut ngemot pratandhaing kayekten. Ing perang proksi kang kapisan lan kang pungkasan, ratu ing sisih kidul dikalahaké lumantar sawijining aliansi antarané kéwan segara lan kéwan bumi ing Wahyu telulas. Ing wiwitan, kamenangan tumrap ratu ing sisih lor kalaksanani lumantar sawijining aliansi karo sawijining paus konservatif, Paus Vatikan I, kang sajroning konteks rahasia Fatima miturut tradhisi Katulik iku dianggep minangka paus putih utawa paus becik. Paus sapunika, kang nalika aku nulis iki lagi mapan ing ambanging pati, yaiku sawijining paus Vatikan II, paus liberal, kang sajroning konteks rahasia Fatima iku minangka paus ireng utawa paus ala.
Verse fourteen identifies that when the “robbers of thy people” who exalt themselves and fall, enter into prophetic history the vision is established. In the fulfillment of verses thirteen through fifteen in the Battle of Panium in 200 BC pagan Rome inserted itself into the issues concerning that very battle. In the three verses which address the Battle of Panium, verse fourteen identifies that the vision is established by Rome.
Ayat patbelas nedahaké manawa nalika “para begal saka bangsamu” sing ngluhuraké awaké dhéwé lan banjur tiba, mlebu ing sajarah kenabian, wahyu iku diteguhaké. Ing kaleksanané ayat telulas nganti patbelas ing Peperangan Panium ing taun 200 SM, Roma kapir nyelaraké awaké dhewe menyang prakara-prakara sing magepokan karo peperangan iku mau. Ing telung ayat sing ngrembug Peperangan Panium, ayat patbelas nedahaké manawa wahyu iku diteguhaké déning Roma.
In the Battle of Panium history a conservative, Vatican I white pope will join forces with the last of the eight presidents that began in the period of Reagan, who previously formed an alliance with a conservative Vatican I pope. They did so in 1989 to bring down the former USSR, and at the end they do so to bring down the last ruler of that very kingdom.
Ing Peperangan Panium sajarahe, sawijining paus putih konservatif Vatican I bakal nggabungake kekuwatan karo présidhèn kaping wolulas pungkasan sing wiwit ana ing mangsané Reagan, kang sadurungé wis mbentuk aliansi karo sawijining paus konservatif Vatican I. Wong-wong mau nindakaké mangkono ing taun 1989 kanggo ngrubuhaké tilas USSR, lan ing wekasané wong-wong mau nindakaké mangkono kanggo ngrubuhaké panguwasa pungkasan saka karajan iku dhéwé.
In the Reagan years and with the alliance of pope John Paul II and the USA, John Paul II came to believe he was the good pope of the prophecies of Fatima. Motivated by that conviction he began to travel the world to promote what he understood to be a fulfillment of the predictions of Fatima. In doing so he became the most travelled pope in history, as well as the most recognized pope of all time as he fulfilled Revelation thirteen’s prediction that there would be a time when the whole world would wonder after the beast. Pope John Paul II’s public persona typifies the conservative Vatican I pope who comes into an alliance with the last president of the USA.
Ing taun-taun pamaréntahan Reagan lan lumantar persekutuan Paus Yohanes Paulus II karo Amerika Serikat, Yohanes Paulus II banjur pracaya yèn dhèwèké iku paus becik ing ramalan-ramalan Fatima. Kaprabawan déning kayektèn mau, dhèwèké wiwit lelungan ngubengi jagad kanggo nglantaraké apa sing dipahami minangka penggenapan saka pratandha-pratandha Fatima. Kanthi mengkono, dhèwèké dadi paus sing paling akèh lelana ing sajarah, uga paus sing paling dipangertèni ing salawas-lawase, nalika dhèwèké nggenepi ramalan Wahyu telulas yèn bakal ana sawijining mangsa nalika jagad kabèh bakal kaéram-éram ngetutaké kéwan mau. Pribadi umum Paus Yohanes Paulus II ngewujudaké ciri paus konservatif Vatican I sing mlebu ing sawijining persekutuan karo présidhèn pungkasan Amerika Serikat.
Therefore, one of the prophetic characteristics of the Reagan contemporary pope is that there is a point where his public image is marked as a waymark. That mark is in verse fourteen, when the robbers of thy people establish the vision. Pope John Paul II fulfills a prophetic characteristic of being the pope that the entire world wondered after, thus pointing forward to the conservative end time Vatican I pope who comes into an alliance with Trump. When that happens the vision is established, and what establishes the vision is the pope inserting himself into the history of Panium and the year 200 BC.
Mulané, salah siji ciri kenabian saka paus kontemporer Reagan yaiku manawa ana sawijining titik nalika citra umume ditandhani minangka sawijining pratandha dalan. Tandha iku ana ing ayat patbelas, nalika para perampog saka bangsamu netegaké wahyu iku. Paus Yohanes Paulus II nggenepi sawijining ciri kenabian minangka paus kang ndadèkaké saklumahing jagad gumun ngetutaké dhèwèké, mangkono nuding maju marang paus Vatican I konservatif ing pungkasaning jaman sing mlebu ing sawijining aliansi karo Trump. Nalika iku kelakon, wahyu iku katetepaké, lan kang netegaké wahyu iku yaiku paus mau nyelakaké dhèwèké dhéwé menyang sajarah Panium lan taun 200 SM.
The beginning of the eight presidents illustrates the ending of the eight presidents and just before the Sunday law of verse sixteen the whore of Tyre who has been forgotten returns to open history as she forms an alliance with Reagan’s counterpart, Donald Trump. Together as represented by the alliance of Antiochus and Philip of Macedon they bring down the final generation of the southern kingdom as represented by the child king Ptolemy. A child in Bible prophecy is a symbol of the final generation, and after the Ukraine war Putin will repeat the history of the southern kings who are lifted up from military victories and lose their way in some type of church and state dilemma.
Wiwitané wolung présidhèn nggambaraké pungkasané wolung présidhèn, lan pas sadurungé paugeran Minggu ing ayat nembelas, sundel Tirus sing wis dilalèkaké bali mbukak sajarah nalika dhèwèké mbentuk aliansi karo pasangan sajarahé Reagan, yaiku Donald Trump. Bareng, kaya sing diwakili déning aliansi Antiochus lan Philip saka Makedon, wong loro iku ngrubuhaké generasi pungkasan saka karajan kidul, kaya sing diwakili déning ratu enom Ptolemy. Bocah sajroning ramalan Kitab Suci minangka pralambang saka generasi pungkasan, lan sawisé perang Ukraina, Putin bakal mbalèni sajarah para ratu kidul sing kaangkat amarga kamenangan militèr, banjur kesasar ing sawijiné wangun dilema gréja lan nagara.
Thus, verse ten, representing 1989 and the first proxy war is the beginning, or the first letter of the Hebrew alphabet. The Battle of Raphia in verse eleven representing the Ukraine war is the thirteenth letter in the Hebrew alphabet. The number 13 is a symbol of rebellion, and the proxy army in the Ukrainian war are Nazi’s, the premier symbol of rebellion in the modern world. Panium is the last letter in the Hebrew alphabet, which is made up of twenty-two letters. Thus, the Hebrew word truth which is created by bringing the first, thirteenth and twenty-second letters of the alphabet together to form the Hebrew word “truth,” identifies the structure of these three proxy wars as truth. The twenty-second and last letter of the Hebrew alphabet is a symbol of divinity being combined with humanity, and the fulfillment of the Battle of Panium in the near future takes place during Trump’s presidency. Trump is the twenty-second president to have served two terms.
Mangkono, ayat kaping sepuluh, kang makili taun 1989 lan perang proksi kapisan, iku wiwitan, utawa aksara kapisan ing alfabèt Ibrani. Peperangan Raphia ing ayat kaping sewelas, kang makili perang Ukraina, iku aksara kaping telulas ing alfabèt Ibrani. Angka 13 iku pralambang pambrontakan, lan bala proksi ing perang Ukraina iku para Nazi, pralambang utama pambrontakan ing donya modhèren. Panium iku aksara pungkasan ing alfabèt Ibrani, kang dumadi saka rong puluh loro aksara. Mangkono, tembung Ibrani “kayekten,” kang kabentuk kanthi nggabungake aksara kapisan, kaping telulas, lan kaping rong puluh loro saka alfabèt kanggo mbentuk tembung Ibrani “kayekten,” ngenali struktur saka telung perang proksi iki minangka kayekten. Aksara kaping rong puluh loro lan pungkasan ing alfabèt Ibrani iku pralambang kaallahan kang digandhengake karo kamanungsan, lan kasampurnaning Peperangan Panium ing mangsa cedhak bakal kelakon sajrone kaprésidhènan Trump. Trump iku présidhèn kaping rong puluh loro kang tau njabat rong mangsa.
Panium has a double witness to a twofold alliance and in both references the alliance represents an alliance identifying a hierarchical relationship between two parties. The alliance between Philip and Antiochus was strategic, aimed at countering Ptolemaic and Roman influence in the eastern Mediterranean. However, their collaboration was not focused on the Battle of Panium itself—Antiochus conducted this campaign independently, without Philip’s direct military involvement. Philip’s role was more indirect, providing political and strategic support by tying down Roman and Ptolemaic allies in Greece and the Aegean, allowing Antiochus to focus on Coele-Syria. The historians all identify that Antiochus was the more powerful in the alliance, and that it was only Antiochus who actually fought the battle. Their alliance was concerning the broader area associated with Alexander’s former kingdom. Thus, the alliance has a premier leader and a lesser subordinate as represented by the name Caesarea-Philippi, the name for Panium when Christ walked among men. Caesarea-Philippi therefore aligns with Antiochus and Philip, for Caesar was the more powerful in the alliance symbolized by both Caesar Augustus and Herod Philip the tetrarch.
Panium gadhah paseksèn kaping pindho tumrap satunggaling pasêkuton rangkep, lan ing kalih rujukan punika pasêkuton mau nggambaraken satunggaling pasêkuton ingkang nandhesaken sesambetan hirarkis antawisipun kalih pihak. Pasêkuton antawisipun Filipus lan Antiokhus sipatipun strategis, kanthi ancas nahan pangaribawa Ptolemaik lan Romawi ing Mediterania sisih wétan. Nanging, sesarenganipun boten kawigatosaken dhateng Peperangan Panium piyambak—Antiokhus nindakaken kampanye punika kanthi mandhiri, tanpa katerlibatan militèr langsung saking Filipus. Peran Filipus langkung boten langsung, maringi panyengkuyung pulitik lan strategis kanthi ngiket sekutu-sekutu Romawi lan Ptolemaik ing Yunani lan Laut Aigea, saéngga nglilani Antiokhus mêmusataken kawigatosanipun dhateng Koele-Siria. Para sejarawan sami ngakeni bilih Antiokhus punika ingkang langkung kuwawi wonten ing pasêkuton punika, lan bilih namung Antiokhus piyambak ingkang saèstu perang ing peperangan punika. Pasêkutonipun magepokan kaliyan wewengkon ingkang langkung jembar ingkang gayut kaliyan karajan tilasipun Aleksander. Mila, pasêkuton punika gadhah pamimpin utami lan bawahan ingkang langkung asor, kados ingkang kaawakaken déning nama Kaisaréa-Filipi, inggih punika nama Panium nalika Sang Kristus mlampah wonten ing antawisipun manungsa. Mila Kaisaréa-Filipi selaras kaliyan Antiokhus lan Filipus, awit Kaisar punika ingkang langkung kuwawi wonten ing pasêkuton ingkang dipunlambangaken déning Kaisar Augustus lan Herodes Filipus, sang tetrarkhi.
The word “Tetrarch” means ruler over a fourth. Caesar ruled the entire kingdom, and Philip ruled over a fourth of a territory thus placing the symbol of Philip in a subjective relationship in the alliances of Panium and Caesarea-Philippi. With Herod Philip we see the symbol of two blood lines which are both symbols of a broken covenant relationship with God. We also see echoes of one fourth of the division of Alexander’s kingdom into four parts, or four tetrarchs. Philip means lover of horses.
Tembung “Tetrarch” tegesipun panguwasa ingkang mréntah saprapat. Caesar mréntah saindhenging karajan kabèh, lan Filipus mréntah saprapat saking satunggaling wewengkon, mila mapanaké pralambang Filipus wonten ing sesambetan subyektif wonten ing pakempalan Panium lan Kaisaréa-Filipi. Ing Herod Filipus kita nyumurupi pralambang kalih garis getih ingkang kalih-kalihipun dados pralambang sesambetan prejanjian ingkang sampun risak kaliyan Allah. Kita ugi nyumurupi gema saking satunggal saprapating pamecahan karajanipun Aleksander dados sekawan pérangan, utawi sekawan tetrarkh. Filipus tegesipun ingkang remen jaran.
At the Battle of Panium which is fulfilled at the conclusion of the Ukrainian war Antiochus Magnus, the United States will defeat Russia and will enter into an alliance with a lesser player represented by Philip. That lesser player will be involved but not directly in the battle. The battle will be between the USA and Putin, evidently directly connected with a religious controversy produced by Putin’s irritation and pride as illustrated by both Ptolemy IV Philopator after the Battle of Raphia, and by king Uzziah of Judah. Ptolemy and Uzziah were southern kings lifted up in pride by their military success who then desired to take up a sacred work which was only to be accomplished by the priests. Uzziah received leprosy for his efforts and Ptolemy in a rage slew 50,000 Jews in Alexandria.
Ing Peperangan Panium, kang kapenuhané dumadi ing pungkasaning perang Ukraina, Antiochus Magnus, yaiku Amérika Sarékat, bakal ngalahaké Rusia lan bakal mlebu ing pasanggrahan karo sawijining pihak kang luwih cilik, kang dipralambangaké déning Philip. Pihak kang luwih cilik mau bakal kaèlu, nanging ora kanthi langsung ana ing peperangan mau. Peperangan iku bakal dumadi antarané USA lan Putin, lan katon cetha yèn iku gegandhèngan langsung karo pasulayan agama kang tuwuh saka nesuné lan gumunggungé Putin, kaya dene dipralambangaké déning Ptolemy IV Philopator sawisé Peperangan Raphia, lan déning raja Uzziah saka Yehuda. Ptolemy lan Uzziah iku para raja sisih kidul kang kaluhuraké déning kasil militèré nganti kebak gumunggung, banjur padha kepéngin ngasta sawijining pakaryan suci kang mung kena katindakaké déning para imam. Uzziah katempuhan lara kusta amarga upayané mau, déné Ptolemy, jalaran nesu banget, matèni 50.000 wong Yahudi ing Alexandria.
Verse thirteen identifies the battle between the final generation of the modern king of the community, or communism, Vladimir Putin’s Russia and the USA. Trump prevails in the battle, but he does so with an ally from a fourth part of the kingdom, who is not actually at the battle. We are near the conclusion of verse eleven as testified to by the current events. Putin will be victorious over Ukraine, as represented by Raphia. He will then begin his progressive demise as represented by Uzziah being placed into a house until his death, due to leprosy. After his victory at Raphia in 217 BC, Ptolemy IV Philopator’s reign deteriorated due to corruption, extravagance, and reliance on unscrupulous advisors. He died in 204 BC, likely assassinated or poisoned by his ministers, Sosibius and Agathocles, as part of a conspiracy to secure power for his young son, Ptolemy V. This turbulent end reflects the instability and intrigue common in Hellenistic royal courts, marking a significant turning point in the decline of Ptolemaic Egypt.
Ayat kaping telulas ngenali peperangan antarané generasi pungkasan saka ratu modhèren saka komunitas, utawa komunisme, yaiku Rusia-né Vladimir Putin lan Amérika Sarékat. Trump menang ing peperangan iku, nanging dheweke nindakaké mangkono kanthi sekutu saka pérangan kaping papat saka karajan, sing sajatiné ora ana ing peperangan iku. Kita wis cedhak marang panutuping ayat kaping sewelas kaya dene diseksèkaké déning prastawa-prastawa saiki. Putin bakal menang nglawan Ukraina, kaya sing dilambangaké déning Raphia. Sawisé iku dhèwèké banjur miwiti karuntuhané sing lumaku alon-alon, kaya sing dilambangaké déning Uzziah sing disèlèhake ing sawijining omah nganti tekan patiné, amarga lepra. Sawisé kamenangané ing Raphia ing taun 217 SM, pamaréntahan Ptolemy IV Philopator saya rusak amarga korupsi, kemewahan sing kebacut, lan gumantung marang para penasihat sing ora jujur. Dhèwèké séda ing taun 204 SM, kamungkinan dipatèni utawa diracuni déning para mentriné, Sosibius lan Agathocles, minangka pérangan saka sawijining komplotan kanggo njaga kakuwasan tumrap putrané sing isih enom, Ptolemy V. Pungkasan sing kebak gejolak iki nggambarake kahanan ora stabil lan intrik sing lumrah ana ing pengadilan karaton Hellenistik, lan nandhani sawijining titik balik sing wigati ing karuntuhan Mesir Ptolemaik.
A characteristic of the spiritual fulfillment of the king of the south which was typified by the literal fulfillments which took place in the struggle for world domination following Alexander’s death is “revolution.” France becomes the spiritual king of the south in the French Revolution time period. The modern king of the south, Russia was born in the Russian Revolution. As the philosophy introduced into the French Revolution matured from the anarchy of the French Revolution unto the communism of the Soviet revolution is a characteristic of the king of the south. Communism spread through the world with revolutions.
Salah satunggaling ciri saka kasampurnaning rohani ratu kidul, kang dipralambangaké déning kasampurnan-kasampurnan harfiah sing kalakon ing pasulayan ngrebut pangwasaning donya sawisé pejahé Aleksander, yaiku “révolusi.” Prancis dados ratu kidul sacara rohani ing mangsa Révolusi Prancis. Ratu kidul modern, Rusia, miyos lumantar Révolusi Rusia. Minangka filsafat kang dipunwedharaken ing Révolusi Prancis saya mateng saka anarki Révolusi Prancis tumuju komunisme Révolusi Soviet, punika dados salah satunggaling ciri ratu kidul. Komunisme sumebar ing saindenging donya lumantar révolusi-révolusi.
In modern times the CIA through the use of Non-Governmental Agencies has worked to overthrow nations around the globe, and the step-by-step plan which they have repeatedly employed is what is called color revolutions. The king of the south is a dragon power, and globalists are also the dragon power and the color revolutions of the CIA are markers of a dragon power. The history of France as the spiritual king of the south possesses a unique history that marks a conclusion of that particular line of prophecy.
Ing jaman modern, CIA lumantar panganggoné Agènsi Non-Pamaréntah wis makarya kanggo nggulingaké bangsa-bangsa ing saindhenging jagad, lan rancangan langkah demi langkah kang bola-bali padha gunakaké iku yaiku apa kang sinebut révolusi warna. Raja sisih kidul iku sawijining kakuwatan naga, lan para globalis uga kalebu kakuwatan naga, lan révolusi warna saka CIA iku pratandha-pratandhané sawijining kakuwatan naga. Sajarah Prancis minangka raja sisih kidul sacara rohani nduwèni sajarah kang mirunggan, kang nandhani sawijining panutup saka garis ramalan tartamtu mau.
That conclusion is represented by Napoleon. The French Revolution marks the beginning of France as the king of the south and Napoleon marks its end. Historians identify a series a steps which led Napoleon to his Waterloo, thus identifying a progressive ending to the first spiritual king of the south, as opposed to Babylon and Belshazzar being taken in one night. The first Vladimir of the modern king of the south, Vladimir Lenin died over a two-year period from a series of strokes. Some speculate Joseph Stalin poisoned him, just as some speculate the Ptolemy IV was poisoned by his counselors. The end of the modern king of the south as represented with the Soviet Union was also accomplished by a revolution.
Pungkasan mau kaanggit déning Napoleon. Révolusi Prancis nandhani wiwitaning Prancis minangka ratu ing kidul, lan Napoleon nandhani pungkasané. Para sajarawan ngenali rerangkèning langkah kang nuntun Napoleon marang Waterloo-né, mangkono uga ngenali sawijining pungkasan kang lumaku sethithik mbaka sethithik tumrap ratu rohani ing kidul kang kapisan, béda karo Babil lan Belsyazar kang dijupuk sajroning sawengi. Vladimir kang kapisan saka ratu modern ing kidul, yaiku Vladimir Lenin, seda sajroning mangsa rong taun amarga rerangkèning serangan stroke. Ana sawatara kang ngira yèn Joseph Stalin ngracuni dhèwèké, kaya déné ana uga kang ngira yèn Ptolemeus IV diracuni déning para penasehaté. Pungkasaning ratu modern ing kidul, kaya kang kaanggit lumantar Uni Soviet, uga kaleksanan déning sawijining révolusi.
The protest in Moscow that contributed to the demise of the USSR was the massive public resistance during the August 1991 Coup (August 19–21, 1991). This event, centered around the defense of the White House and Boris Yeltsin’s leadership, directly undermined the Soviet hardliners, exposed the regime’s fragility, and accelerated the USSR’s collapse. While earlier protests in Moscow (e.g., 1987–1990) and the Baltic Way (1989) built momentum, the August 1991 protests were the critical tipping point in Moscow, leading to the Soviet Union’s dissolution by the end of 1991. The beginning of Russia as the king of the south begins and ends in revolution. The ending of the USSR was a progressive disintegration of the kingdom, as was Ptolemy, Uzziah, Napoleon and even Vladimir Lenin. The ending of Putin is a progressive fall, which begins as soon as the Ukraine war is finished. His end is brought about at the Battle of Panium, when the USA takes control of the kingdom, while receiving support from an ally who is not actually at the battle.
Protes ing Moskwa sing nyumbang marang rubuhe USSR iku yaiku perlawanan umum kanthi skala gedhé sajrone Kudeta Agustus 1991 (19–21 Agustus 1991). Prastawa iki, sing kapusatake ing pambélaan White House lan kapemimpinan Boris Yeltsin, kanthi langsung ngrusak kekuwatan para garis keras Soviet, mbukak kaanan ringkihé rézim, lan nyepetake ambruké USSR. Sanadyan protes-protes sadurungé ing Moskwa (umpamané, 1987–1990) lan Baltic Way (1989) wis mbangun momentum, protes Agustus 1991 iku dadi titik balik kang wigati banget ing Moskwa, sing nuntun marang bubaré Uni Soviet ing pungkasan taun 1991. Wiwitané Rusia minangka ratu sisih kidul diwiwiti lan dipungkasi ing revolusi. Pungkasané USSR iku sawijining disintegrasi kraton sing lumaku kanthi progresif, kaya déné Ptolemy, Uzziah, Napoleon lan malah Vladimir Lenin. Pungkasané Putin iku sawijining kejatuhan progresif, sing diwiwiti sanalika perang Ukraina wis rampung. Pungkasané kelakon ana ing Peperangan Panium, nalika USA njupuk kendhali marang kraton iku, nalika nampa panyengkuyung saka sawijining sekutu sing satemené ora ana ing peperangan iku.
We will continue these lines in the next article.
Kita badhé nerusaké garis-garis punika ing artikel salajengipun.