Coc ma me agiki ogiko ki pot lok ma tye ki wilok ma owaco ni, “Bolo cik tutwal dong ocugi tung pa ne. Lopor opong piny, ki lwor madwong macokcoki obino ikom jo. Agiki tye macokcoki. Wa ma wanongo ada myero wabed ka yubo pi gin ma macokcoki obur ikom piny calo lapir ma pe kikuro.” “Bolo cik” ocugi tung pa ne ka kori me kare me temo opong, ki tungo meno dong ocugi pi Dul me Amerika ma kicwalo kacel i kare me cik me Sande.

Ento Kristo owaco ni, nyaka polo ki piny gibadhi, pe dong kato mo onyo dot mo me cik bi rem. Tic keken ma obino me timo en me miyo cik malo, ka nyutu bot wilobo ma kiketo kod polo ni Lubanga obedo lacim, ki ni cikne pe myero gilok. Ento kany tye dano me lwet tung acuc pa Setani, ma tye kede, me mede i tic ma Setani ocako i polo—me temo lok cik pa Lubanga. Ki wilobo pa Kricito ocwalo cing i tem-gi kun yabo nyathi pa Paapasi—kit pa Sande. Gi omere, ki bime mede ka mere, nyaka Protestantisimu bin mi lwete me rwatek bot twero pa Loma. Eka bin bedo cik ma coyo i Sabat pa cweyo pa Lubanga, eka en Lubanga “bino timo tic ma lela i piny.” Otyeko kwayo kare madongo ki lunywero pa yik dano; otemo me dwoko gi bot en keken. Ento cawa binaa ka gibipongo can me richo-gi; eka en Lubanga bin timo. Cawa man dong tye macek me aa. Lubanga ogwoko coc ki nyika; loka ma kiketo i buk pa polo tye ka medo ikomgi; ci ka obed ocik ni kweko nino ma acel i wiki bin tugi ki cobo, eka can-gi bipongo. Review and Herald, March 9, 1886.

I kare me cik me Ca Nino, Amerika me Ute Kato obedo tyeko wa me olok cwinne oyot, dok lok me golo pire i wang Kacel pa Lobo en aye bino kelone gony me lobo. But me ka wa tye ka nenone owaco ni, “timo cwan atye cok me oo i tum ame agiki,” dok “lworo maduongo nopongo bino cok i kom jo dano.” I kare me cik me Ca Nino, ma en “cawa me yomo lobo maduongo” i pot buk apar ki acel me Niyabo, “bur me apar pa taon opoto,” dok “nen, peko me adek bino oyot,” dok “malaika me abiriyo oywongo.” Peko me adek en turumpeta me abiriyo, dok obino i kare me cik me Ca Nino ka kelo “lworo maduongo.” I kabedo meno “agiki atye cok tutwal,” dok obino calo “gin ma tur cwinyo matek.” I kare me cik me Ca Nino, kikopo me kare me temo dano dok otyeko pi papi, pien i kare meno dwogo me aryo i Niyabo apar ki abongwen owaco ni, “Wu out i iye, jo pira, wek pe obed uru lawot i balone, dok wek pe urogo i kutone. Pien balone guoo oo i polo, dok Lubanga opwoyo timone marac. Cul uru iye calo en acwalo i komwu, dok med uru iye marac i rom aryo calo ticce: i kikopo ma en oywalo iye, walu uru iye marac i rom aryo.”

Akwana man oyabo cake i cik pa Ceng Nino pa Yweyo, kede cimoo kare ma en aye anyut me lanen, ka papi ocako “wuu kede kirwok ma dit matek me balo, kede me neko jii mapol tutwal,” pien “i nino magiko obi bedo kede lakwena mapol ma gityeko gi me lwongo.” Gima omiyo papi obedo kede miring’ matek en aye “lok ma aa ki i yat adok kede ki i norte” ma “bikelo can i cinge,” ento “obino i agiki, kadi acel pe bicwako konyo.” Kicakke ki cik pa Ceng Nino pa Yweyo wa i agiki pa papi, kacel me acel pa ngolo pa Rubanga ma rwate kede tic me rwate ocako. Lacen obed ka lacel me aryo ma en aye tuo abiro magiko, ka i agiki bene en aye balo ma pe tum pa jo marac i agiki pa mwaka alip acel. Akwana pa ngolo pa Rubanga ma rwate kede tic me rwate kiketo iye i yoo pa lweny.

Wa tye ka donyo i acakki pa gin ma madit ki ma pire tek. Lok pa lanen tye ka pore. Tari ma lapire, ma oporore ki gin mapol, tye ka kiyiko i buk pa polo. Gin weng i piny wa tye i diro. Tye lweny, ki kwena me lweny. Jogi me piny tye ki cwiny marac, ki cawa pa jo ma otho obino, me kikeme. Gin tye ka loko kit me kelo cawa pa Lubanga ma tye ka bino oyot pire tek. Kare matin keken, macalo eni, dong ocero. Ento ka dong piny cako lwenyo ikom piny, ki piny pa rwot ikom piny pa rwot, kombedi pe tye lweny ma weng ocake. Kombedi yamo angwen kigengo, paka latic pa Lubanga bikicoyo cing i wii anyimgi. Eka twero pa piny bikiyubu lwakgi pi lweny me agiki ma madit. Christian Service, 50, 51.

En aye cing acel ki piny aryo ki angwen gi abicel adek ki angwen, ka dong i lwongo kacel me otajene mukene ka aa ki Babilon, ci otajene mukene bene racwako cing me Mungu, ento gi kelo gi calo “jok mapol atika” i kiro me poyo ka pe ki en aye cing acel ki piny aryo ki angwen gi abicel adek ki angwen. Lok ma pire tek me neno i lok ma ocako wi ni “yat angwen me yamo kik cinge piny nio i kare ma lutic pa Mungu bibed ki acwaki cing i wang cing gi.” I kare me cik pa Sunday, en aye cing acel ki piny aryo ki angwen gi abicel adek ki angwen dong ocwako cing, “ci nen, akumu me adek bino oyot,” ento pe tye ka yat angwen me yamo dong olwore weng nio i kare ma ngat ma agiki i otajene mukene pa Mungu dong oracwako cing.

Jo piny kombedi tye ka keco, ento ka Jadolo madit wa otyeko tic pa En i Ka Maleng, obicungo, obiyiko laguti me kisasi, ci lam abiro me agiki gubiyweyo piny. Aneno ni malaika angwen ginywako yamo angwen nyaka Yesu otyeko tic pa En i Ka Maleng, ci lam abiro me agiki gubibino. Review and Herald, August 1, 1849.

“Gin matino adwogi” ma wa “tyeko ka tye i wi dula gin,” kiketo nyuto calo “lweny, ki wie lweny.” Onyuto calo tye ka bedo ka “lwak ducu i wi ngom wa tye i pwoyo,” ka woko “lwoko pe dong cako aa me cing i wi lwak mukene.” Panium nyuto “lok me kare mapol adwogi ki me jami ma opong ki tim mapol,” i buk me Daniel, otino apar wiye acel, dog gang apar abicel, ma kwedo i dog gang apar abicel, ci keto i nyim dog gang apar abicel acel, ma en cik me Sunday, ka “twero me lweny ducu,” ma “tekwaro ducu me ngom” kibedo kacok ki kelo cinggi piny pi lweny madit me agiki. “Lweny madit me agiki” no en Lweny me Piny ducu me adek, ci onyuto en ki Lweny me Actium i mwaka 31 BC.

Nyig lok 1 ki 2, ki nyig lok 10 oko i 15, tye ka nyutu lok me con ma ocano me nyig lok 40 i Danyel 11. Nyig lok 40 nyutu lok me con pa United States ki Adventism ki 1798 oko i 1989. En dong otum woko oko i agiki pa United States calo dugu ma 6 me lok me lapokoc pa Bibul, ki kweko woko Laa pa Seventh-day Adventist ma Laodicea i nyig lok 41, ma en Sunday law, ma en bende nyig lok 16. Nyig lok 1 ki 2 nyutu cawa me agiki i 1989, kacel ki nyutu president pa United States ki cawa eno oko i president ma 6 ma lonyo mapol, ma okweco jo me piny weng ma pa Satan. Nyig lok 2 kelo lok me con i yero pa Donald Trump i 2016, ci nyig lok 3 dong donyo me cwalo lok pa rwodi 10, ma kiloko gi calo Aleksanda Madongo, ma obedo dugu ma 7 me lok me lapokoc pa Bibul, ma gimiyo duge gi bot Papasi i penyo me Sunday law ma dong ocake macek.

Rek me coc apar kityeko, kanyutu ni 1989 obedo cawa me agiki, kede rek me coc apar acel ki apar aryo tito lweny i Ukraine, kanyutu ni Putin ki Russia gibi ogo lweny, ento pe gibinongo ber ki lamalgi. Lweny me Ukraine ocake i 2014, cawa acel mapwod pe Trump ocako kempini me acel. Rek me coc magi cwalo wa i cung ki tho (i politiki) pa Donald Trump, ka ocako kempini me adek me bedo Pulezident ma namba abicel adek, en ma ki i abicel aryo. Rek me coc apar adek nyutu rwenyo me politiki pa Trump ma omako anyim lamal pa Trump i Panium i rek me coc apar abic, kede rek me coc apar angwen tito ngec pa gin ma otimore i kare me Lweny pa Panium nyaka lamal pa Trump i rek me coc apar abic, ngec pa cawa ma dano me richo ocako yaro opoya i ngec me politiki. Ka papasi ocako med ikom ngec me porofesi, malaya me Tyre ocako yebo, ki neno me porofesi kicono.

Loyo lweny i Panium i 200 anyim Kristo, omede ki alama me yo pa “yubu twero” pa Makabee i Modein (mito “goyo wic”) i 167 anyim Kristo. I 164 anyim Kristo, Makabee oketo Ka me Lemo odoco bot Lubanga, ci Antiochus Epiphanes otho, ma ocweyo alama pa kare me loko yo i lweny pa Makabee ikom twero me yie pa jo-Greek. I kare ma kati ki 161 anyim Kristo me 158 anyim Kristo, tic me donyo i kic ocako kede otyeko. Alama me yo me lanen gidwogo doki i Dinasti Hasmonean, i gin acoya me rek 15 ki rek 23.

‘League’ ki Rome i verse 23 obedo referens ma direk, ento i verse 15, kite me yo angwen me Maccabean me 167 BC, 164 BC, 161 BC ki 158 BC, gin kineno keken ka kit ma con pa ‘league’ kiketo i bot verse ne. Ka Pompey oloj Jerusalem i verse 16, opong kwede lweny me piny kwede ma tye katime i iye gweng, ki dul aryo ma gicung ki ceke gin dul ma ocako woko ki Hasmonean Dynasty. Erwate, Maccabees bene tye i lok me con pa verse 16.

Lok me 20 nyiso nywol pa Kristo, ki lok me 21 ki 22 nyiso lok me con pa tho pa Kristo; ka meno, lok me con en tye ki rek pa Kaka Hasmonean, ma kityeko nyutu ne ki jo Farisi. Lok me 15 ma okato i 23 tye kinyiso piny ma lamal atir, ki jo Juda me Lubanga ma ogamo woko, ma gi waco ni gi obedo lani me gwoko adwogi pa Lubanga, ento pe gubedo latic pa Lubanga; mana calo Protestantisimu ma ogamo woko.

Sister White omini wa ngec ni, “rwom madwong me gin mukato ma otime i tyeko me apar acel pa Daniel, bi dok time odoco.” Rek me porofeci ma kinyutu iye ki “Hasmonean Dynasty” obedo rek me porofeci ma nyutu “horn” ma opoto woko pa Protestantism; ocako ki kampeni pa president ma adek, ma kicwako te ki president ma mego cente loyo weng, ma me namba abicel acel. Trump okec pi president kare adek; kare ma acel ki kare ma agiki ma okec, owini, ento kare ma aryo, tim me lajany ma kinyutu ki namba apar adek, nyutu yiko me 2020 ma kicoyo. Ci piny kigabo i dul aryo: dul acel romo neno 2020, ento dul mukene pe romo neno. Man nyutu calo tem madit ma obedo anyim giko me probation pi jo Adventist, i cweyo cal pa lewic.

Tic me yubo dong tye ka mido anyim, kede tic me woto tye ka time, ma bi miyo timo cal pa le. Gin bi miyo time i lok me piny ma bi tyeko lok me porofesi ma kiwaco anyim pi nino agiki magi. Review and Herald, April 23, 1889.

“Yub me nyuto pwony,” “yub me cako tic” ma kombedi “tye ka timoore,” kacel ki “gin ma tye ka timore” “ma bino cwalanyo timo cal me lemo,” ki “ma bino tyeko cobo lok me porofeto pi nino magik me agiki eni,” tye i kine me lanyut pa Dynastii me Hasmonean a ki dul akwe i butu apar ki abic i wang butu apar ki adek i Daniel ot buk apar ki acel. Dynastii me Hasmonean ma ogwayo, ma keto kare me Protestantism ma ogwayo, otwero i cwiny me caden pa Donald Trump, prezedent me Republican me abicel ki me abicel ki aryo, ma cako yweyo ki donyo i MAGA-ism neko woke-ism pa yub manyen me lobo.

Waci pa Trump ocito bot 2020 i cik aryo me pot me buk apar acel pa Daniel, ci tye ki kampeni ne kacel ki kare me acel me laditne. Ki anyim, cik apar adek dok i apar abic nyutu kampeni ne me adek, ma agiki; nyutu ni ogamo, kacel ki kare me agiki me laditne. I tung me kare aryo magi, Apokarifu pot me buk apar acel nyutu ni rwe pa Republican kityeko kweyo ne, ci kityeko oketo orem i yoo pi ceng adek ki nusu. Rek man me gin mukato pa Trump oketo kacel cako ki agiki me laditne i pot me buk apar acel pa Daniel. Kamano, waci pa Donald Trump tye i buk pa Daniel kacel ki buk pa Apokarifu, ci itye i buk aryo magi i pot me buk apar acel.

Rek adek ma pe opong, ka ki cwalogi kacel, ginyutu historia pa Trump weng, calo Pulezidenti ma namba 6 ki ma namba 8, kede gibedo kiyiko i wie coc me cing pa “Adwogi”. Gi bino ki i buk me Daniel ki Revelation, ki gicweyo rek me historia ma orwate kwede “pero pa buk me Daniel ma rwate ki nino me agiki.”

Kit eno pa Daniel en aye ma Lejon me dul pa Yuda oyabo gir ne woko, ka pud pe gityeko giko kare me temo; pi kamano, en tyen pa kwena me keto gir pa jo 144,000. Ento mito wang me Lamo ma 20-20 me neno alama me poro pa janeno aryo ma gigenge i 2020.

Tyen apar abich i lawote apar acel pa Daniel nyutu Lweny me Panium ki rek pa dyinasiti Hasmonean, ma otimo kede lweny matut, konye nyutu ka lamal me porofeci pa lweny me tip i tung dini pa Protestant ma okwalo yie ki dini pa globalist me cawa manyen. Lweny me Panium, ma otime i mwaka 200 ma pwod me Kristo, nyutu lweny me le pa Repablikan; ci lwak pa Maccabean nyutu lweny me le pa Protestant ma okwalo yie. Ka bene lwak pa Maccabean otime i mwaka 167 ma pwod me Kristo, ento i porofeci rwate ki lweny me le pa Repablikan i mwaka 200 ma pwod me Kristo, pien i porofeci le aryo gu rwate rwate i lok me karegi.

Vese apar abic nyutu gurtino me lamal ma tye kakare anyim kede ma kelo i cik pa Sande ma tye ka bino macokcok. Omiyo en nyutu kabedo ma kakare i kare me keto alama pa 144,000, cawa ma teko matye i tung lok me keto alama keto alama pi kare weng i jo pa Lubanga me kare me agiki.

En Laion pa kabila pa Yuda ma omweyo lacim pa adiera meno, kede adiera meno obedo Fweny pa Yesu Kiristo. Jogi 144,000 gin jo ma “guluwo Lamb i kabedo weng ma obedo wot iye,” kede ka omweyo lacim pa rek apar abic, Laion pa kabila pa Yuda okello jo pa en me cawa me agiki i Panium. Yesu oyaro kite man keken i tic me keto lacim, ka okawo lupok pa en odhi gi i Panium, con con i anyim Cross.

Kristo owaco matut ikom lweny pa Panium, ka En onongo ocung i Panium ki latic pa En, kede kun oyikogi ni kanisa pa En bin cweyo iye dwoko me Peter, kacel ni “twon pa piny me tho” pe bin loyo iye. Yesu onyuto lweny ma kilaro ki Lweny pa Panium. Lweny pa Panium obedo coc apar abic, ki coc apar abicel obedo Lweny pa Actium. Kristo ocung i Panium, piri matidi mapat ki kare ma kit timo me tho pa En obedo me time.

Panium wa i cik me nino Canda obedo gin mukene i lok me lweny me polityki ki dini pa tongi aryo me lee me wi piny, ma obedo Protestantism ki Republicanism. Gin aryo duto opwonyo anywal ki lee ma pe iye Mungu ma oa ki ot marac ma pe tye awene i mwaka 2020, ci lweny pa tongi aryo ikom jok me polityki ki dini pa globalism kicako nyuto iye i lok me ayat apar ki acel wa ki apar ki abicel.

Nwongo i lweny me Ukraine ma ocako i mwaka 2014, i wang tye ka i kampeni me cako me pa prezdent pa Donald Trump ma ocako i mwaka 2015, wa i too me tongi aryo i mwaka 2020, wa i wot dok me ceriala i mwaka 2023, wa i kampeni me adek me Trump ma ocako i dwe me November 15, 2022, historia owot tyen lok me ayeka abicel. I lok mago, historia ma lok pa Mungu me porofita oyabo, kelo kwene adwogi me porofita ma otwero twero me akaka mia acel ki angwen adek ki angwen.

Adiera mago kityeko nyutu maber i yore ma Kristo oceto bot Kesarea Filipi, i pot buk me Matayo apar abicel acel ki apar abicel aryo. I lok mago, ngat me richo odwogo bot gin matime ma ki jonabi, kawero wer pa dako malaya pa Tiro; ci kun tye kamano okwongo keto lero me neno, kelo lok mago i yore me Yaro me otum otum, pien ka peke lero me neno, jo opoto.

Ka pe tye kwena, lwak obalo: ento ngat ma gwoko cik, obedo ayom. Proverbs 29:18.

Jogi ma tye ki wang, ento pe mito neno; kadi tye ki lit, ento gamo winyo, gin nyiri pa Laodikea ma pe gi rieko, ma pe tye ki “mafuta.” “Mafuta” obedo medo me ngec ma kelo woko ka Kwonyo pa Yesu Kiristo kikwanyo cing woko, piyiki ka loro kare me temo; kede kit ma Hosea owaco, jo pa Lubanga ma gamo ki kwanyo ngec gubalo.

Jo na gi poto pi ngec peke: pien i weyo ngec, an bene abi weyo in, pe ibedo lawi pa an: pien i wil cik pa Lubanga pa in, an bene abi wil lutino pa in. Hosea 4:6.

Lok pa Rwot bene obino bot an, owaco ni, Wod dano, in ibedo iyie ot ma cwinygi tye matek, ma gi tye ki wang me neno, ento pe gineno; gi tye ki tunge me winyo, ento pe gwinyo: pien gin ot ma cwinygi tye matek. Ezekiel 12:1, 2.

En owaco: “Dii, inwac bot jo magi ni: Winyo keken, ento pe wun ngene; neno keken, ento pe wun ngeyo. Tim cwiny jo magi obed makwongo; tim wingi gi obed matek; ki loro wanggi; kik gin neno ki wangegi, kik gin winyo ki wingi gi, kik gin ngene ki cwinygi, kik gidwogo, ci gicur.” Yesaya 6:9, 10.

Lacar ne gibino, gi waco bot en ni, “Pingo i waco botgi i loc me cal?” En odwoko gi waci ni, “Pien k’omiyo un me ngeyo gin me ruc pa Dola pa Polo; ento botgi pe k’omiyo. Pien ngat mo keken ma tye ki gin, bimiyo bot en, dok obedo ki mapol; ento ngat ma pe tye ki gin, ka keken gin ma tye kwede bikwanyo woko ki bot en. Pien man, an awaco botgi i loc me cal; pien ka gineno, gipe neno; ka giwinyo, gipe winyo; pe bene gigeno. I botgi kityeko lok pa nabi Esaya ma owaco ni, ‘I winyo unubinyo, ento pe unubed ngeyo; i neno unubineno, ento pe unubed geno piny;’ Pien cwiny pa jogi otwer mot, ki winyogi obedo mot i winyo, ki wanggi gikano; paka gibineno ki wanggi, ki gwinyo ki winyogi, ki gigeno ki cwinygi, ki gidwoko wii, kon an abi yiko gi. Ento wangwu kigwede, pien gineno; ki winyuwu kigwede, pien giwinyo. Atir atir, an awaco botwu ni, nabi mapol ki jo ma ber bedo gimito neno gin ma un neno, ento pe gineno; ki winyo gin ma un winyo, ento pe giginyo.” Matayo 13:10-17.

Lok weng ma kimiyo i cawa me 1840 dok i 1844 myero kimiyo bedo ma tek kombedi, pien tye dano mapol ma gityeko rwenyo yore gi. Lok weng myero odonyo i kacanisa weng.

Kristo owaco ni, “Maber wangeu, pien gineno; ki litu, pien giwinyo. Pien adier, awaco botu ni, janabi mapol ki ngat maleng mapol gi odwaro neno jami ma uneno, ento pe gineno; ki winyo jami ma uwinyo, ento pe giwinyo” [Matayo 13:16, 17]. Maber wange ma oneno jami ma ne gineno i mwaka 1843 ki 1844.

Ngec kimiyo. Kede pe myero ki kwanyo kare i dwogo waco ngec, pien aloka pa kare tye ka timo atir; tic me giko myero otim. Tic madit obi tim i kare manok. Ngec obi kimiyo con macok, ki cimo pa Lubanga, ma obidwiro dok obed kwec mabor. Ci Daniel obi tut i dul ne, me miyo lami ne. Manuscript Releases, volumu 21, pot 437.

Wa bino mede ki pwonye man i coc ma anyim.

Ngec me nyuto pa Yesu Kristo, ma Lubanga omii ne, me anyuto bot laticene gin ma myero e cawa manok obino otime; ci ocwalo malaika ne me anyuto bot latic ne Yohana. En ma ocoyo lok pa Lubanga, kede lanyutu pa Yesu Kristo, kacel ki gin weng ma oneno. Opong kica en ma kwano, kede gin ma winyo lok pa poropheti man, kede gu gwoko gin ma kicoyo iye; pien cawa dong tye i cing. Revelation 1:1-3.