The great test for the people of God that they must pass before they are sealed is the formation of the image of the beast. That formation occurs from September 11, 2001 unto the Sunday law in the United States. That prophetic period represents the sealing time of the one hundred and forty-four thousand, and the period where every biblical vision finds its perfect fulfillment. In that period the true Protestant horn will be purified and for eternity reflect the image of Christ, for Christ is a Protestant.
Ny fizahan-toetra lehibe ho an’ny vahoakan’Andriamanitra, izay tsy maintsy lalovany alohan’ny hanisiana tombo-kase azy, dia ny fananganana ny sarin’ny bibidia. Izany fananganana izany dia mitranga manomboka amin’ny 11 Septambra 2001 ka hatramin’ny lalàn’ny Alahady any Etazonia. Izany vanim-potoana ara-paminaniana izany dia maneho ny fotoam-panombohana tombo-kase ny iray hetsy sy efatra amby efapolo arivo, ary ny vanim-potoana izay ahitan’ny fahitana ara-Baiboly rehetra ny fahatanterahany tanteraka. Ao anatin’izany vanim-potoana izany dia hodiovina ny tandroka protestanta marina ka haneho mandrakizay ny endrik’i Kristy, fa protestanta Kristy.
“Christ was a protestant. He protested against the formal worship of the Jewish nation, who rejected the counsel of God against themselves. He told them that they taught for doctrines the commandments of men, and that they were pretenders and hypocrites. Like whited sepulchers they were beautiful without, but within full of impurity and corruption. The Reformers date back to Christ and the apostles. They came out and separated themselves from a religion of forms and ceremonies. Luther and his followers did not invent the reformed religion. They simply accepted it as presented by Christ and the apostles. The Bible is presented to us as a sufficient guide; but the pope and his workers remove it from the people as if it were a curse, because it exposes their pretensions and rebukes their idolatry.” Review and Herald, June 1, 1886.
“I Kristy dia protestanta. Nanohitra ny fanompoam-pivavahana ara-pomba fotsiny nataon’ny firenena jiosy Izy, izay nandà ny fisainan’Andriamanitra hoenti-manameloka ny tenany. Nilaza taminy Izy fa mampianatra ny didin’olona ho foto-pampianarana izy, ary mpihatsaravelatsihy sy mpihambo izy. Tahaka ny fasana voalalotra fotsy izy, tsara tarehy etỳ ivelany, nefa ao anatiny feno fahalotoana sy fahasimbana. Miverina hatrany amin’i Kristy sy ny apostoly ny niandohan’ny Mpanavao. Nivoaka izy ireo ka nisaraka tamin’ny fivavahana niorina tamin’ny endrika amam-pomba sy ny fombafomba. Tsy i Lotera sy ny mpanaraka azy no namorona ny fivavahana nohavaozina. Nanaiky izany fotsiny izy ireo araka izay nasehon’i Kristy sy ny apostoly. Atolotra antsika ho fitarihana ampy ny Baiboly; fa ny papa sy ny mpiasa miaraka aminy kosa manaisotra azy tsy ho azon’ny vahoaka, toy ny hoe ozona izy, satria mampiharihary ny fihamboany sy mananatra ny fanompoan-tsampiny.” Review and Herald, June 1, 1886.
In the sealing time, the Protestant horn is purified and purged. In the same time period the apostate Republican horn joins with the apostate Protestants, thus forming a horn of power that is a combination of church and state. The two horns of the earth beast are then the image of the beast, and the image of Christ. The horn of apostasy is the twofold relation of a corrupt church with a corrupt state, and the horn of righteousness is the twofold relation of Divinity with humanity.
Amin’ny fotoanan’ny fanisiana tombo-kase, ny tandroka protestanta dia diovina sy voadio ho afaka amin’ny loto. Amin’io vanim-potoana io ihany, ny tandroka Repoblikana mpivadi-pinoana dia miara-mikambana amin’ireo Protestanta mpivadi-pinoana, ka mamorona tandroka iray manana fahefana izay fitambaran’ny fiangonana sy ny fanjakana. Ary amin’izany, ny tandroka roa ananan’ilay bibidia avy amin’ny tany dia sady sarin’ilay bibidia no sarin’i Kristy. Ny tandroky ny fivadiham-pinoana dia ny fifandraisana indroa sosona eo amin’ny fiangonana simba sy ny fanjakana simba, ary ny tandroky ny fahamarinana kosa dia ny fifandraisana indroa sosona eo amin’ny Maha-Andriamanitra sy ny maha-olombelona.
The image of the beast is thereafter formed in the world, and it is a twofold beast represented by a State (the United Nations), that has accepted the apostate Protestantism of the earth beast as its leading head of ten heads. Upon that beast the woman, who is the mother of harlots, reigns over the beast of ten kings. The beast she rides upon is a combination of Church and State, as represented by Herod’s incestuous spiritual fornication with Herodias’ daughter Salome. And the relationship between the woman that reigns over the beast is also a combination of Church and State, with the whore of Rome’s unlawful relationship with the kings that make-up the world-wide beast, representing the United Nations. In the image of the beast that is forced upon the entire world every nation will be involved, all the corrupted powers will join together.
Ny sarin’ilay bibidia dia noforonina manerana izao tontolo izao taorian’izany, ary bibidia roa sosona izy io, asehon’ny Fanjakana iray (ny Firenena Mikambana), izay nanaiky ny Protestantisma nihemotra niala tamin’ny finoana an’ilay bibidia avy amin’ny tany ho loha mpitarika azy amin’ireo loha folo. Eo ambonin’izany bibidia izany no anjakan’ilay vehivavy, izay renin’ny mpijangajanga, amin’ilay bibidia manana mpanjaka folo. Ny bibidia itaingenany dia fitambaran’ny Fiangonana sy ny Fanjakana, araka ny asehon’ny fijangajangana ara-panahy feno habibiana nataon’i Heroda tamin’i Salome, zanakavavin’i Herodiada. Ary ny fifandraisana misy eo amin’ilay vehivavy izay manjaka eo ambonin’ilay bibidia dia fitambaran’ny Fiangonana sy ny Fanjakana ihany koa, ka ny fifandraisana tsy ara-dalàna ataon’ilay vehivavy janga avy any Roma amin’ireo mpanjaka mandrafitra ilay bibidia maneran-tany no maneho ny Firenena Mikambana. Ao amin’ny sarin’ilay bibidia izay terena amin’izao tontolo izao manontolo dia ho tafiditra avokoa ny firenena rehetra, hiara-hivondrona ny fahefana voageja sy simba rehetra.
“Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.
“Apokalypsy 17:13–14 voatanisa. ‘Ireo dia iray saina.’ Hisy fatoram-piraisana maneran-tany, firindrana lehibe iray, firaisan-kina ataon’ny herin’i Satana. ‘Ary hanome ny heriny sy ny fahefany ho an’ilay bibidia.’ Izany no anehoana ilay fahefana jadona sy mpampahory manohitra ny fahafahana ara-pivavahana, dia ny fahafahana mivavaka amin’Andriamanitra araka izay tondroin’ny fieritreretana, tahaka ilay nasehon’ny fahefan’ny papa, fony izy tamin’ny andro lasa nanenjika ireo izay sahy nandà tsy hanaraka ny fombafomba sy ny lanonana ara-pivavahana romanista.”
“In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, volume 8, 983.
“Amin’ny ady izay hifandrina amin’ny andro farany dia hiray hina, hanohitra ny olon’Andriamanitra, ny hery ratsy rehetra izay efa niodina ka nandà ny tsy fivadihana amin’ny lalàn’i Jehovah. Amin’io ady io, ny Sabatan’ny didy fahefatra no ho teboka lehibe iadian-kevitra; satria ao amin’ny didin’ny Sabata no ahafantaran’ilay Mpanome Lalàna lehibe ny Tenany ho Mpahary ny lanitra sy ny tany.” The Seventh-day Adventist Bible Commentary, volume 8, 983.
The fact that the rebellion associated with the world-wide image of the beast is “universal,” and represents “all the corrupt powers that have apostatized from allegiance to the law of Jehovah,” identifies that the formation of the image of the beast within the United States identifies a unification of all the corrupt powers that have apostatized. The Protestants of the United States apostatized when they rejected the first angel’s message in 1844, and Laodicean Adventism apostatized in 1863. Apostate Protestantism and Laodicean Adventism will form a “bond of union,” with the political factions within the horn of Republicanism, that are seduced by the false prophet, to give up half of their kingdom.
Ny zava-misy fa ny fikomiana mifandray amin’ilay sarin’ny bibidia maneran-tany dia “maneran-tany,” ary maneho “ireo hery ratsy rehetra izay nihemotra niala tamin’ny fankatoavana ny lalàn’i Jehovah,” dia manamarika fa ny fananganana ny sarin’ny bibidia ao anatin’i Etazonia dia manondro firaisan’ireo hery ratsy rehetra izay efa nihemotra. Ireo Protestanta tao Etazonia dia nihemotra tamin’ny fotoana nandavany ny hafatry ny anjely voalohany tamin’ny 1844, ary ny Advantisma Laodikeana dia nihemotra tamin’ny 1863. Ny Protestantisma nihemotra sy ny Advantisma Laodikeana dia hamorona “fatoram-piraisana,” miaraka amin’ireo antoko ara-politika ao anatin’ny tandroky ny Repoblikanisma, izay voafitaky ny mpaminany sandoka, mba hanolotra ny antsasaky ny fanjakany.
With the world image of the beast, it is the false prophet that deceives the earth. In the image of the beast within the United States the false prophet that produces the unholy, but unified “confederacy of Satan’s forces” must also be a “false prophet”. The world image of the beast is twofold, but it is also a threefold union. That threefold union of the dragon, the beast and the false prophet leads the world to Armageddon. In the image of the beast that is first formed within the United States, there must be a threefold union, that is also a beast that is twofold. In both images to the beast, the twofold nature is the combination of Church and State, with the church in control of the relationship.
Amin’ny alalan’ny sarin’ilay bibidia eran-tany dia ilay mpaminany sandoka no mamitaka ny tany. Ao amin’ny sarin’ilay bibidia ao anatin’i Etazonia, ilay mpaminany sandoka izay mamokatra ilay “firaisan-kina” tsy masina nefa miray antsoina hoe “fikambanan’ny herin’i Satana” dia tsy maintsy ho “mpaminany sandoka” koa. Ny sarin’ilay bibidia eran-tany dia manana lafiny roa, kanefa koa dia firaisana telo sosona. Izany firaisana telo sosona misy ny dragona sy ilay bibidia ary ilay mpaminany sandoka izany no mitarika izao tontolo izao ho any Hara-magedona. Ao amin’ny sarin’ilay bibidia izay voalohany miforona ao anatin’i Etazonia, dia tsy maintsy misy firaisana telo sosona, izay bibidia manana lafiny roa koa. Ao amin’ireo sary roa ho an’ilay bibidia ireo, ny toetra roa sosona dia ny fitambaran’ny Fiangonana sy ny Fanjakana, ka ny fiangonana no mifehy izany fifandraisana izany.
The threefold union must be represented in both the images of the beasts, but there are two manifestations of the dragon, the beast and the false prophet in the book of Revelation. The threefold structure of the worldwide image of the beast is represented by spiritualism (the dragon), Catholicism (the beast) and apostate Protestantism (the false prophet). Each of those three have not only a religious element (spiritualism, Catholicism and apostate Protestantism), but they also have a political element. The dragon (socialism in its varied forms), the beast (a monarchy) and the false prophet (begins as a republic, ends as a democracy).
Ny firaisana telo sosona dia tsy maintsy aseho ao amin’ireo sary roa samy hafa an’ilay bibidia, nefa ao amin’ny bokin’ny Apokalypsy dia misy fisehoana roa an’ilay dragona sy ny bibidia ary ny mpaminany sandoka. Ny rafitra telo sosona an’ilay sarin’ny bibidia maneran-tany dia asehon’ny spiritisma (ilay dragona), ny Katolisisma (ilay bibidia), ary ny Protestantisma nihemotra tamin’ny finoana marina (ilay mpaminany sandoka). Samy manana singa ara-pivavahana avy izy telo ireo (spiritisma, Katolisisma ary Protestantisma nihemotra tamin’ny finoana marina), nefa samy manana singa ara-politika koa. Ilay dragona (sosialisma amin’ny endriny samihafa), ilay bibidia (fitondram-panjaka), ary ilay mpaminany sandoka (manomboka amin’ny maha-repoblika azy, miafara amin’ny maha-demokrasia azy).
The threefold union that comes together in the United States is forced together (deceived) by the false prophet, just as is the worldwide image of the beast. In the book of Revelation there is another threefold union that is identified by the three apostate powers that arise out of the bottomless pit. Catholicism arises out of the bottomless pit in chapter seventeen, and it is the beast of the threefold union from the bottomless pit.
Ny firaisana telo sosona izay miara-mivondrona ao Etazonia dia terena hiara-mivondrona (voafitaka) amin’ny alalan’ilay mpaminany sandoka, tahaka ihany koa ny sarin’ilay bibidia maneran-tany. Ao amin’ny bokin’ny Apokalypsy dia misy firaisana telo sosona hafa koa izay asehon’ireo fahefana telo nihemotra tamin’ny finoana, izay miakatra avy ao amin’ny lavaka tsy hita noanoa. Ny Katôlika dia miakatra avy ao amin’ny lavaka tsy hita noanoa ao amin’ny toko fahafito ambin’ny folo, ary izy no ilay bibidia ao amin’ilay firaisana telo sosona avy ao amin’ny lavaka tsy hita noanoa.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.
Ilay bibidia izay hitanao dia teo taloha, nefa tsy eo ankehitriny; ary hiakatra avy ao amin’ny lavaka tsy hita noanoa izy, ka ho any amin’ny fahaverezana; ary izay monina etỳ ambonin’ny tany dia ho talanjona, dia ireo izay tsy voasoratra ao amin’ny bokin’ny fiainana hatramin’ny fanorenana izao tontolo izao ny anarany, raha mahita ilay bibidia izay teo taloha, nefa tsy eo ankehitriny, kanefa mbola eo ihany. Apokalypsy 17:8.
The dragon power of atheism arises out of the bottomless pit in chapter eleven.
Ny herin’ny dragona, dia ny tsy finoana an’Andriamanitra, no miakatra avy ao amin’ny lavaka tsy hita noanoa ao amin’ny toko fahiraika ambin’ny folo.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.
Ary rehefa vitany ny fijoroany ho vavolombelona, dia hiady aminy ny bibidia izay miakatra avy amin’ny lavaka tsy hita noanoa, ka handresy azy sy hamono azy. Apokalypsy 11:7.
The false prophet of Islam arises out of the bottomless pit in chapter nine.
Ny mpaminany sandokan’ny finoana silamo dia miakatra avy ao amin’ny lavaka tsy hita noanoa ao amin’ny toko fahasivy.
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.
Ary nitsoka ny anjely fahadimy, ka hitako fa nisy kintana latsaka avy tany an-danitra ho amin’ny tany; ary nomena azy ny fanalahidin’ny lavaka tsy hita noanoa. Dia nosokafany ny lavaka tsy hita noanoa; ary nisy setroka niakatra avy tamin’ilay lavaka, tahaka ny setroky ny memy lehibe; ary ny masoandro sy ny rivotra dia naizina noho ny setroky ny lavaka. Ary avy tamin’ny setroka no nivoahan’ny valala nankamin’ny tany; ary nomena hery ireo, tahaka ny herin’ny maingoka amin’ny tany. Apokalypsy 9:1–3.
The star that fell from heaven and opened the bottomless pit, was the false prophet Mohammed, and when he opened the pit, he introduced the warriors of Islam, represented as “locusts”, into the prophetic narrative of the last days. The threefold union of the bottomless pit has a dragon (atheism), and a beast (Catholicism), and a false prophet (Islam). In the worldwide image of the beast, the false prophet is apostate Protestantism. That false prophet deceives the entire world, by the seductive dance of Salome, or the dance of the prophets of Baal at Mount Carmel. In Revelation chapter thirteen, it deceives the world by the miracles that it does in the sight of the beast. Those symbolic representations of deception, represent the force of economic extortion and military might.
Ny kintana izay latsaka avy tany an-danitra ka nanokatra ny lavaka tsy hita noanoa dia ilay mpaminany sandoka Mohammed; ary raha nanokatra io lavaka io izy, dia nampiditra ny mpiadin’ny Islam, izay aseho ho “valala”, ho ao anatin’ny fitantarana ara-paminaniana momba ny andro farany. Ny firaisana telo sosona avy amin’ny lavaka tsy hita noanoa dia manana dragona (tsy finoana an’Andriamanitra), sy bibidia (Katolisisma), ary mpaminany sandoka (Islam). Ao amin’ilay sarin’ny bibidia maneran-tany, ny mpaminany sandoka dia ny Protestanta nihemotra tamin’ny finoana. Izany mpaminany sandoka izany no mamitaka izao tontolo izao manontolo amin’ny alalan’ny dihy mamitaky nataon’i Salome, na ny dihin’ny mpaminanin’i Bala teo an-tendrombohitra Karmela. Ao amin’ny Apokalypsy toko fahatelo ambin’ny folo, dia mamitaka izao tontolo izao izy amin’ny alalan’ny fahagagana ataony eo imason’ilay bibidia. Ireo fanehoana an’ohatra momba ny fitaka ireo dia maneho ny herin’ny fanerena ara-toekarena sy ny hery ara-tafika.
And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:13–17.
Ary manao fahagagana lehibe izy, ka mampidina afo avy any an-danitra ho amin’ny tany eo imason’ny olona. Ary mamitaka izay monina ambonin’ny tany amin’ny alalan’ireo fahagagana izay nomena fahefana azy hatao eo anatrehan’ny bibidia izy, ka milaza amin’izay monina ambonin’ny tany mba hanao sarin’ny bibidia, dia ilay naratra tamin’ny sabatra nefa velona ihany. Ary nomena fahefana izy hanome aina ny sarin’ny bibidia, mba hiteny koa ny sarin’ny bibidia, ary hampamono izay rehetra tsy mety miankohoka eo anoloan’ny sarin’ny bibidia. Ary ataony samy handray marika eo amin’ny tànany ankavanana, na eo amin’ny handriny, ny olona rehetra, na madinika na lehibe, na manankarena na mahantra, na afaka na andevo; ary mba tsy hisy hahazo hividy na hivarotra, afa-tsy izay manana ny marika, na ny anaran’ny bibidia, na ny isan’ny anarany. Apokalypsy 13:13–17.
The deception and miracles that are associated with the false prophet actually represent the force that is brought about by economics (no man might buy or sell), and military might (should be killed). The false prophet of Islam in the Bible represents the work of Islam in angering and distressing the nations. They accomplish their work of angering and distressing by warfare, and the Bible identifies that their warfare in turn produces economic disaster. The warfare of Islam and the ensuing economic fallout is the issue that brings together “all the corrupt powers that have apostatized from allegiance to the law of Jehovah” in the United States.
Ny famitahana sy ny fahagagana izay ampifandraisina amin’ilay mpaminany sandoka dia tena maneho ny hery ateraky ny toe-karena (mba tsy hisy olona hahazo hividy na hivarotra), sy ny herin’ny tafika (dia tokony hovonoina). Ilay mpaminany sandokan’ny finoana silamo ao amin’ny Baiboly dia maneho ny asan’ny finoana silamo amin’ny fampahatezitra sy fampahoriany ny firenena. Tanterahiny amin’ny alalan’ny ady ny asany amin’ny fampahatezitra sy fampahoriana, ary ambaran’ny Baiboly fa ny adin’izy ireo kosa indray no miteraka faharavana ara-toe-karena. Ny adin’ny finoana silamo sy ny fiantraikany ara-toe-karena manaraka azy no olana mampiray “ireo hery ratsy simba rehetra izay nihemotra tamin’ny fahatokiana ny lalàn’i Jehovah” ao Etazonia.
At the cross, the Sadducees and the Pharisees fully “apostatized from allegiance to the law of Jehovah,” as they came together to crucify the true Protestant horn. In their rejection of Christ, they chose Barabbas, who represents a false Christ. “Bar,” means son, and “Abba,” means father. Barabbas means “Son of the Father”. Christ was the greatest of all of the prophets, and Barabbas was a symbol of a false prophet.
Teo amin’ny hazo fijaliana, ny Sadoseo sy ny Fariseo dia “nihemotra tanteraka tamin’ny firaiketana tamin’ny lalàn’i Jehovah,” raha niara-nivory izy ireo mba hanomboana tamin’ny hazo fijaliana ilay tandroka Protestanta marina. Tamin’ny fandavany an’i Kristy dia nifidy an’i Barabasy izy ireo, izay maneho Kristy sandoka. Ny hoe “Bar” dia midika hoe zanaka, ary ny hoe “Abba” dia midika hoe ray. Ny hoe Barabasy dia midika hoe “Zanak’ilay Ray”. Kristy no lehibe indrindra tamin’ireo mpaminany rehetra, ary Barabasy dia tandindon’ny mpaminany sandoka.
In the sealing time of the one hundred and forty-four thousand, the two horns of the earth beast come to the point of their final prophetic manifestation. One represents the image of Christ, the other the image of the beast. In the history where these two horns manifest themselves, apostate Protestantism began its journey unto the soon-coming Sunday law with the Patriot Act in 2001. That waymark aligns with the Declaration of Independence, which in its beginning spoke as a lamb, for it expressed the protest of Protestantism against kingly power and popish rule. The waymark it aligns with at its ending (the Patriot Act) expresses the suppression of Protestantism.
Ao anatin’ny fotoan’ny fanisiana tombo-kase ny iray alina sy efatra arivo amby efatra alina, ireo tandroka roa an’ilay bibidia avy amin’ny tany dia tonga eo amin’ny teboka hisehoany ara-paminaniana faratampony. Ny iray dia maneho ny sarin’i Kristy, ary ny iray kosa ny sarin’ilay bibidia. Ao amin’ilay tantara isehoan’ireo tandroka roa ireo, ny Protestantisma nihemotra dia nanomboka ny diany mankany amin’ny lalàn’ny Alahady izay ho avy tsy ho ela tamin’ny Patriot Act tamin’ny taona 2001. Izany mari-pamantarana izany dia mifanaraka amin’ny Declaration of Independence, izay tamin’ny fiandohany dia niteny tahaka ny zanak’ondry, satria naneho ny fanoheran’ny Protestantisma ny fahefana maha-mpanjaka sy ny fitondrana papaly izany. Ny mari-pamantarana ifanarahany amin’ny fiafarany (ny Patriot Act) kosa dia maneho ny famoretana ny Protestantisma.
The second waymark in the journey of the two horns during the sealing time was represented in the beginning by the Constitution, which codified the separation of the two powers, which is the strength of the earth beast. That waymark reached its parallel in the ending, with the “Kangaroo Court” of the January 6, 2021 hearings, where the basic privileges of the Constitution were set aside, for political expediency.
Ny marika faharoa teny an-dalana narahin’ireo tandroka roa nandritra ny fotoan’ny fanisiana tombo-kase dia naseho tany am-piandohana tamin’ny alalan’ny Lalàm-panorenana, izay nandrindra an-tsoratra ny fisarahan’ireo fahefana roa, dia ilay herin’ny bibidia avy amin’ny tany. Io marika io dia tonga tamin’ny mifanandrify aminy tany amin’ny fiafarana, tamin’ilay “Kangaroo Court” tamin’ireo fihainoana ny 6 Janoary 2021, izay nanilikilika ireo zo fototra omen’ny Lalàm-panorenana, noho ny fahamoran-javatra ara-politika.
The last waymark in the ending journey of the two horns is the soon coming Sunday law, which was typified in its beginning by the Alien and Sedition Acts. Thus, the beginning histories’ three waymarks identified a transition from the independence and freedom represented by the Lamb (1776), which is the only way to be truly free, unto the bondage of the dragon (1798).
Ny mari-pamantarana farany eo amin’ny dia famaranan’ny tandroka roa dia ny lalàna Alahady izay ho avy tsy ho ela, izay naseho ho tandindona teo amin’ny fiandohany tamin’ny alalan’ny Alien and Sedition Acts. Koa izany, ireo mari-pamantarana telo ao amin’ny tantaran’ny fiandohana dia nanondro fiovàna avy amin’ny fahaleovantena sy ny fahafahana asehon’ny Zanak’ondry (1776), izay hany làlana hahazoana fahafahana marina, ho amin’ny fanandevozan’ny dragona (1798).
The three waymarks of the sealing time identify the final journey of the earth beast, who is the false prophet. That journey ends at Jerusalem, when the ensign is lifted up, and when many shall then say, “Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.”
Ireo mari-pamantarana telo amin’ny fotoan’ny fanisiana tombo-kase dia manondro ny dia farany ataon’ilay bibidia avy amin’ny tany, izay ilay mpaminany sandoka. Mifarana any Jerosalema izany dia izany, rehefa atsangana ny faneva, ary amin’izany fotoana izany dia maro no hilaza hoe: “Avia ianareo, ary aoka isika hiakatra ho any an-tendrombohitry ny Tompo, ho any an-tranon’Andriamanitr’i Jakoba; ary Izy no hampianatra antsika ny lalany, ary isika handeha amin’ny alehany; fa avy ao Ziona no hivoahan’ny lalàna, ary ny tenin’i Jehovah avy any Jerosalema.”
The final three-step journey of the earth beast, is the journey of a false prophet on his way to Jerusalem. When the True Prophet came and entered into Jerusalem, He did so by riding upon an ass. The earth beast also rides an “ass” into Jerusalem, for as the false prophet (the earth beast), he is represented by Balaam. Balaam, in seeking fame and wealth, turned from a calling to be a true prophet, and “apostatized from allegiance to the law of Jehovah.” He determined to participate in cursing God’s people, just as the United States will do at the soon-coming Sunday law.
Ny dia farany misy dingana telo ataon’ilay bibidia avy amin’ny tany dia ny dian’ny mpaminany sandoka iray eo am-pandehanana ho any Jerosalema. Rehefa tonga ilay Mpaminany Marina ka niditra tao Jerosalema Izy, dia nitaingina boriky no nanaovany izany. Ilay bibidia avy amin’ny tany koa dia mitaingina “boriky” ho any Jerosalema, satria, amin’ny maha-mpaminany sandoka azy (ilay bibidia avy amin’ny tany), dia asehon’i Balama izy. Balama, tamin’ny fikatsahany laza sy harena, dia niala tamin’ny fiantsoana ho mpaminany marina, ary “niodina niala tamin’ny tsy fivadihana tamin’ny lalàn’i Jehovah.” Nandray fanapahan-kevitra izy handray anjara amin’ny fanozonana ny olon’Andriamanitra, tahaka izay hataon’i Etazonia amin’ilay lalàna Alahady ho avy tsy ho ela.
Balaam’s journey was accomplished by riding upon an ass, and during his journey it is identified three times that Balaam’s ass brought grief to Balaam. The first time the ass turned out of the way.
Ny dian’i Balaama dia notanterahina tamin’ny fitaingenana ampondra, ary nandritra ny diany dia nofaritana in-telo fa ny ampondran’i Balaama no nampahory an’i Balaama. Tamin’ny voalohany dia niala tamin’ny lalana ny ampondra.
And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:23.
Ary ny boriky nahita ny Anjelin’i Jehovah nitsangana teo amin’ny lalana, sady ny sabany voatsoaka teny an-tànany; dia nivily niala tamin’ny lalana ny boriky ka nankany an-tsaha; ary namely ny boriky Balaama mba hampody azy ho amin’ny lalana. Nomery 22:23.
On September 11, 2001, Islam of the third woe, the wild Arabian ass of Bible prophecy, turned Balaam out of the way, for when the great buildings of New York City came down, it was a “turning point” in the history of the nations and the church. The angel standing in the way, was the mighty angel that then descended to lighten the earth with His glory. The ass would once again cause Balaam grief.
Tamin’ny 11 Septambra 2001, ny Silamo amin’ny loza fahatelo, ilay boriki-dia Arabo masiakan’ny faminanian’ny Baiboly, dia nampivily an’i Balaama hiala amin’ny lalana; fa rehefa nirodana ireo trano lehibe tao New York City, dia “fotoan-dehibe nampiodina ny tantara” teo amin’ny tantaran’ny firenena sy ny fiangonana izany. Ilay anjely nijoro teo amin’ny lalana dia ilay anjely mahery izay nidina tamin’izany mba hampahazava ny tany amin’ny voninahiny. Ilay boriky dia mbola hampahory an’i Balaama indray.
But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22: 24, 25.
Fa nijoro teo amin’ny lalan’ny tanimboaloboka ny anjelin’i Jehovah, ary nisy manda tetsy an-daniny sy manda teroa an-daniny. Ary nony hitan’ilay boriky ny anjelin’i Jehovah, dia nifitsaka tamin’ny manda izy ka nanorotoro ny tongotr’i Balama tamin’ny manda; ary novelesiny indray izy. Nomery 22:24, 25.
After September 11, 2001 God’s people were to sing the message of the song of the vineyard (Isaiah chapter twenty-seven), which is currently where Balaam is, with a “wall” on this side, and a “wall” on that side. The wall at the southern border of the United States is the issue that precedes the fall of the “wall of separation of Church and State” at the third and final waymark. The issue of the “wall” of the southern border is where Balaam’s “foot” is crushed, as an internal war over immigration begins to divide the earth beast into two opposing parties in advance of the repetition of the Civil War.
Taorian’ny 11 Septambra 2001, ny olon’Andriamanitra dia tokony hihira ny hafatry ny hiran’ny tanimboaloboka (Isaia toko faha-27), izay itoeran’i Balama ankehitriny, misy “rindrina” etỳ an-daniny ary “rindrina” etỳ an-kilany. Ny rindrina eo amin’ny sisin-tany atsimon’i Etazonia no raharaha mialoha ny fianjeran’ny “rindrin’ny fisarahan’ny Fiangonana sy ny Fanjakana” eo amin’ny mariky ny làlana fahatelo sy farany. Ny raharahan’ny “rindrina” eo amin’ny sisin-tany atsimo no toerana hanorotoroana ny “tongotr’i” Balama, raha manomboka mampisaraka ilay bibin’ny tany ho antoko roa mifanohitra ny ady anatiny momba ny fifindra-monina, mialoha ny fiverimberenan’ny Ady An-trano.
The history between the two walls is the history represented by the waymark of the Constitution from 1789 to 1798, which typified the history of 2015, when Trump announced his campaign for the office of the president with his emphasis upon “building the wall”, until the soon coming Sunday law removes the wall of separation of Church and State.
Ny tantara eo anelanelan’ny manda roa dia ilay tantara asehon’ilay famantarana eny an-dalana momba ny Constitution nanomboka tamin’ny 1789 ka hatramin’ny 1798, izay nanohatra mialoha ny tantaran’ny taona 2015, tamin’ny nanambaran’i Trump ny firotsahany hofidiana ho amin’ny andraikitry ny filoham-pirenena, niaraka tamin’ny fanamafisany ny amin’ny “fanorenana ny manda”, mandra-panaisotry ny lalàna Alahady izay ho avy tsy ho ela ny manda fisarahan’ny Fiangonana sy ny Fanjakana.
Post-September 11, 2001, the earth beast, represented by Balaam, began to divide. The division of Balaam’s two walls, represents a separation of two classes within both horns of the earth beast, represented by the election of Trump in 2016, the death of the two witnesses in 2020, the Pelosi trials of January 6, 2021, the reviving of the two witnesses in 2023, and the ass crippling Balaam on October 7, 2023.
Taorian’ny 11 Septambra 2001, dia nanomboka nizara ny bibin’ny tany, izay asehon’i Balama. Ny fisarahan’ireo manda roa an’i Balama dia maneho fisarahana misy sokajy roa ao anatin’ny tandroka roa amin’ilay bibin’ny tany, izay asehon’ny fifidianana an’i Trump tamin’ny 2016, ny fahafatesan’ireo vavolombelona roa tamin’ny 2020, ny fitsarana Pelosi tamin’ny 6 Janoary 2021, ny famelomana indray ireo vavolombelona roa tamin’ny 2023, ary ny ampondra nampahalemy an’i Balama tamin’ny 7 Oktobra 2023.
The last waymark of the journey of Balaam is when the ass “speaks”, and it is at the soon-coming Sunday law where the United States speaks as a dragon, where the angel of Revelation eighteen speaks a second time, and where Habakkuk’s vision that has tarried speaks. The vision that tarried was the vision of Islam of the third woe, and it speaks as a wild ass by its wild actions at the soon coming Sunday law.
Ny famantarana farany amin’ny dian’i Balama dia rehefa “miteny” ny ampondra, ary izany dia eo amin’ilay lalàna Alahady ho avy tsy ho ela izay hitenenan’i Etazonia tahaka ny dragona, izay hitenenan’ilay anjelin’ny Apokalypsy toko faha-18 fanindroany, ary izay hitenenan’ny fahitan’i Habakoka izay efa niandry ela. Ny fahitana izay niandry ela dia ny fahitana ny amin’ny Silamo momba ny loza fahatelo, ary miteny tahaka ny ampondra dia izy amin’ny alalan’ny asany masiaka eo amin’ilay lalàna Alahady ho avy tsy ho ela.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay. Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. Numbers 22:26–31.
Ary ny anjelin’i Jehovah nandroso ihany ka nijanona teo amin’ny toerana tery, izay tsy nisy lalana hihiviliana na miankavanana na miankavia. Ary rehefa hitan’ilay boriky ny anjelin’i Jehovah, dia niankohoka teo ambanin’i Balama izy; ka nirehitra ny fahatezeran’i Balama, ary nokapohiny tamin’ny tehina ilay boriky. Dia nosokafan’i Jehovah ny vavan’ilay boriky, ka hoy izy tamin’i Balama: Inona no nataoko taminao, no nokapohinao toy izao intelo aho? Ary hoy Balama tamin’ilay boriky: Satria naneso ahy ianao; enga anie ka mba nisy sabatra teny an-tanako, fa hovonoiko ianao izao. Ary hoy ilay boriky tamin’i Balama: Tsy izaho va no borikinao, izay nitainginao hatrizay nanananao ahy ka mandraka androany? Efa fanaoko va ny nanao toy izany taminao? Dia hoy izy: Tsia. Ary nosokafan’i Jehovah ny mason’i Balama, ka hitany ny anjelin’i Jehovah nitsangana teo amin’ny lalana, sady sabatra voatsoaka no teny an-tanany; dia nanondrika ny lohany izy ka niankohoka tamin’ny tavany tamin’ny tany. Nomery 22:26–31.
The United States is the false prophet that deceives the world to set up a worldwide image of the beast. In the period of time that is the time of the formation of the image of the beast within the United States, the United States is carried by the false prophet, represented by Balaam’s ass. The false prophet in the sealing time of the one hundred and forty-four thousand that forces all those corrupt powers in the United States to come together into a church and state relationship is Islam of the third woe.
I Etazonia no mpaminany sandoka izay mamitaka izao tontolo izao mba hanangana sary maneran-tany ho an’ilay bibidia. Ao anatin’ilay vanim-potoana izay fotoanan’ny fananganana ny sarin’ilay bibidia ao anatin’i Etazonia, dia entin’ilay mpaminany sandoka i Etazonia, izay asehon’ny ampondran’i Balama. Ilay mpaminany sandoka amin’ny fotoan’ny fanisiana tombo-kase ny iray hetsy sy efatra arivo amby efatra alina, izay manery ireo fahefana ratsy rehetra ao Etazonia mba hiara-hivondrona ho ao anatin’ny fifandraisan’ny fiangonana sy ny fanjakana, dia ny Silamo amin’ilay loza fahatelo.
It accomplishes its work through warfare, and the economic collapse that is brought about by that warfare. Those two characteristics are the same forces the false prophet of the United States employs to force the entire world with when it repeats the work that was done in the United States by the false prophet of the bottomless pit.
Manatanteraka ny asany amin’ny alalan’ny ady izy, sy ny firodanan’ny toe-karena izay aterak’izany ady izany. Ireo toetra roa ireo no hery ampiasain’ilay mpaminany sandoka any Etazonia hanerena izao tontolo izao manontolo, rehefa averiny ny asa izay nataon’ilay mpaminany sandoky ny lavaka tsy hita noanoa tany Etazonia.
The United States is now between the issue of the wall (immigration) which was the heart of the Alien and Sedition Acts of 1798, and the wall of the separation of church and state that is fully removed at the soon coming Sunday law. The United States is already crippled financially, for its national debt is beyond repair. The dragon power is currently propping up a false financial forecast, but it is a lie that claims that wealth is produced with a printing press, but after all, the dragon is the liar of Bible prophecy. He propagates his lie through the modern representation of Hitler’s famous propaganda machine, thus providing the logic for the fourth element of the Alien and Sedition Acts to be repeated, which provided the president with the authority to shut down any media outlet that opposed his ideas.
I Etazonia izao dia eo anelanelan’ny raharahan’ny manda (fifindra-monina), izay no votoatin’ny Alien and Sedition Acts tamin’ny 1798, sy ny manda mampisaraka ny fiangonana sy ny fanjakana, izay hoesorina tanteraka amin’ilay lalàna Alahady izay ho avy tsy ho ela. Efa malemy ara-bola i Etazonia ankehitriny, satria tsy azo arenina intsony ny trosam-pireneny. Amin’izao fotoana izao dia tohanan’ilay herin’ny dragona ny vinavina ara-bola sandoka, nefa lainga izany izay milaza fa ny harena dia vokarin’ny milina fanontam-bola; kanefa, raha ny marina, ny dragona no rain’ny lainga ao amin’ny faminanian’ny Baiboly. Ampieleziny amin’ny alalan’ny endrika maoderina isehoan’ilay milina fampielezan-kevitra malazan’i Hitler ny laingany, ka izany no manome ny lojika hahatonga ilay singa fahefatra ao amin’ny Alien and Sedition Acts haverina indray, dia ilay nanome ny filoham-pirenena fahefana hanakatona izay haino aman-jery rehetra nanohitra ny heviny.
Jesus always illustrates the end of a thing with the beginning of a thing. The image of the beast in the United States must possess the same prophetic characteristics of the worldwide image of the beast, and it does, but the deception that produces the corrupted alliance within the false prophet of the earth beast is the false prophet of Islam. Both Balaam and the ass are symbols of false prophets. The history of the sealing of the one hundred and forty-four thousand is the history of the three bottomless pit powers. Islam from the bottomless pit is the first waymark of September 11, 2001. Atheism of the bottomless pit arises to slay the two witnesses in 2020, and Catholicism of the bottomless pit arises from its death at the soon coming Sunday law.
I Jesosy mandrakariva ny fiafaran-javatra iray amin’ny fiandohan-javatra iray. Ny sarin’ilay bibidia ao Etazonia dia tsy maintsy manana ireo toetra ara-paminaniana mitovy amin’ny sarin’ilay bibidia maneran-tany, ary izany tokoa no ananany; kanefa ny fitaka izay mamokatra ilay firaisana maloto ao anatin’ilay mpaminany sandokan’ilay bibidia avy amin’ny tany dia ny mpaminany sandokan’ny finoana silamo. Samy tandindon’ny mpaminany sandoka na Balama na ilay boriky. Ny tantaran’ny fanisiana tombo-kase ny iray hetsy sy efatra arivo amby efatra alina dia ny tantaran’ireo hery telo avy amin’ny lavaka tsy hita noanoa. Ny finoana silamo avy amin’ny lavaka tsy hita noanoa no marika famantarana voalohany amin’ny 11 Septambra 2001. Ny tsy finoana an’Andriamanitra avy amin’ny lavaka tsy hita noanoa no mitsangana hamono ireo vavolombelona roa amin’ny 2020, ary ny Katolisisma avy amin’ny lavaka tsy hita noanoa no mitsangana avy amin’ny fahafatesany amin’ilay lalàn’ny Alahady izay ho avy tsy ho ela.
We will continue this study in the next article.
Ao amin’ny lahatsoratra manaraka no hanohizantsika ity fianarana ity.
“The world is not improving. Evil men and seducers shall wax worse and worse, deceiving and being deceived. By rejecting the Son of God, the personification of the only true God, who possessed goodness, mercy, and untiring love, whose heart was ever touched with human woe, and choosing a murderer in his stead, the Jews showed what human nature can and will do when the restraining power of the Spirit of God is removed, and men are under the control of the apostate. Those who choose Satan as their ruler will reveal the spirit of their chosen master.
“Tsy mihatsara izao tontolo izao. Fa ny olona ratsy fanahy sy ny mpamitaka dia hiharatsy hatrany hatrany, mamitaka sady voafitaka. Tamin’ny nandavan’izy ireo ny Zanak’Andriamanitra, dia Ilay fanehoana velona ny hany Andriamanitra marina, Izay nanana fahatsarana sy famindrampo ary fitiavana tsy mety sasatra, izay voakitiky ny fijalian’olombelona mandrakariva ny fony, ary nifidianany mpamono olona ho solony, dia nasehon’ny Jiosy izay azon’ny toetra maha-olombelona atao sy izay tena hataony rehefa esorina ny hery mifehy avy amin’ny Fanahin’Andriamanitra ka tonga eo ambanin’ny fifehezan’ilay nihemotra tamin’Andriamanitra ny olona. Izay mifidy an’i Satana ho mpanapaka azy dia hampiseho ny fanahin’ilay tompo nofidiny.”
“The world will not improve till God goes out of his place to punish her for her iniquity. Then the earth shall disclose her blood, and shall no more cover her slain. Christ warned his disciples, ‘Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved.’
“Ny tany izao dia tsy hihatsara mandra-pivoakan’Andriamanitra hiala amin’ny fonenany mba hamaly azy noho ny helony. Ary amin’izany ny tany hampiseho ny rany, ka tsy hanafina intsony ny voavonoiny. Nampitandrina ny mpianany Kristy hoe: ‘Tandremo fandrao misy olona mamitaka anareo. Fa maro no ho avy amin’ny anarako ka hanao hoe: Izaho no Kristy; ary hamitaka ny maro izy. Ary handre ady sy siosion’ady hianareo; tandremo, aza mitebiteby hianareo; fa tsy maintsy ho tonga izany rehetra izany, nefa tsy mbola tonga ny farany. Fa hisy firenena hitsangana hamely firenena, ary fanjakana hamely fanjakana; ary hisy mosary sy areti-mandringana ary horohoron-tany any amin’ny tany samy hafa. Izany rehetra izany no fiandohan’ny fahoriana. Ary amin’izany dia hatolony hianareo mba hampahorina, ary hovonoiny; ary ho halan’ny firenena rehetra hianareo noho ny anarako. Ary amin’izany dia ho tafintohina ny maro, ka hifamadika sy hifankahala. Ary hisy mpaminany sandoka maro hitsangana ka hamitaka ny maro. Ary noho ny fitomboan’ny tsi-fankatoavana dia hihamangatsiaka ny fitiavan’ny maro. Fa izay maharitra hatramin’ny farany no hovonjena.’”
“When Christ was upon this earth, the world preferred Barabbas. And today the world and the churches are making the same choice. The scenes of the betrayal, the rejection, and the crucifixion of Christ have been re-enacted, and will again be re-enacted on an immense scale. People will be filled with the attributes of the enemy, and with them his delusions will have great power. Just to that degree that light is refused will there be misconception and misunderstanding. Those who reject Christ and choose Barabbas work under a ruinous deception. Misrepresentation and false witness will grow to open rebellion. The eye being evil, the whole body will be full of darkness. Those who give their affections to any leader but Christ will find themselves under the control, body, soul, and spirit, of an infatuation that is so entrancing that under its power souls turn away from hearing the truth to believe a lie. They are ensnared and taken, and by their every action they cry, Release unto us Barabbas, but crucify Christ.
“Raha Kristy teto an-tany, dia i Barabasy no nofidian’izao tontolo izao. Ary ankehitriny koa izao tontolo izao sy ny fiangonana dia manao izany safidy izany ihany. Ny toe-javatra tamin’ny famadihana, ny fandavana, ary ny fanomboana an’i Kristy tamin’ny hazofijaliana dia naverina naseho, ary mbola haverina hiseho indray amin’ny ambaratonga lehibe dia lehibe. Ho feno ny toetran’ny fahavalo ny olona, ary miaraka amin’izany dia hanana hery lehibe ny fitaka ataony. Araka izay andavan’ny olona ny mazava no hisian’ny fiheveran-diso sy ny tsy fahazoana marina. Izay mandà an’i Kristy ka mifidy an’i Barabasy dia miasa eo ambanin’ny famitahan-dratsy mitondra faharavana. Ny fanolokoloana sy ny fiampangana lainga dia hitombo ho tonga fikomiana miharihary. Raha ratsy ny maso, dia ho feno aizina ny tena rehetra. Izay manolotra ny fitiavany amin’izay mpitarika rehetra afa-tsy Kristy dia hahita ny tenany eo ambanin’ny fifehezan’ny fahaverezan-tsaina mahataona tokoa, amin’ny vatana sy fanahy ary saina, ka eo ambanin’ny heriny dia mivily tsy hihaino ny fahamarinana ny fanahy mba hino lainga. Voafandrika sy voababo izy, ary amin’ny asa rehetra ataony dia miantso hoe: Afaho ho anay Barabasy, fa homboana amin’ny hazofijaliana Kristy.”
“Even now this decision is being made. The scenes enacted at the cross are being re-enacted. In the churches that have departed from truth and righteousness it is being revealed what human nature can do and will do when the love of God is not an abiding principle in the soul. We need not be surprised at anything that may take place now. We need not marvel at any developments of horror. Those who trample under their unholy feet the law of God have the same spirit as had the men who insulted and betrayed Jesus. Without any compunction of conscience, they will do the deeds of their father, the devil. They will ask the question that came from the traitorous lips of Judas, What will you give me if I betray unto you Jesus the Christ? Even now Christ is being betrayed in the person of his saints.” Review and Herald, January 30, 1900.
“Na ankehitriny aza dia atao izao fanapahan-kevitra izao. Ny toe-javatra nitranga teo amin’ny hazo fijaliana dia averina indray ankehitriny. Ao amin’ireo fiangonana izay niala tamin’ny fahamarinana sy ny fahitsiana no anehoana izay azon’ny toetra maha-olombelona atao sy izay hataony, rehefa tsy foto-kevitra mitoetra ao amin’ny fanahy ny fitiavan’Andriamanitra. Tsy tokony ho gaga isika amin’izay mety hitranga ankehitriny. Tsy tokony ho talanjona amin’izay fivoaran-javatra mahatsiravina rehetra isika. Ireo izay manitsakitsaka amin’ny tongony tsy masina ny lalàn’Andriamanitra dia manana io fanahy io ihany izay nananan’ireo lehilahy izay naniratsira sy namadika an’i Jesosy. Tsy misy fanenenan’ny fieritreretana akory, fa hanao ny asan-drainy, dia ny devoly, izy. Hanontany ilay fanontaniana izay nivoaka avy tamin’ny molotra mpamadika an’i Jodasy izy ireo hoe: Inona no homenareo ahy raha hatolotro aminareo Jesosy Kristy? Na ankehitriny aza dia amadihana Kristy ao amin’ny tenan’ireo olony masina.” Review and Herald, 30 Janoary 1900.