The sealing time of the one hundred and forty-four thousand from September 11, 2001, unto the soon coming Sunday law in the United States is the prophetic period where every vision of God’s Word is fulfilled in the last days.
Yeroon mallattees kumaa afurtamii afurii fi kuma afurii kudhan tokkoo, irraa kaasee Fulbaana 11, 2001 hanga seerri Dilbataa yeroo dhihoo keessatti Ameerikaa keessatti dhufu sanatti, yeroo raajii kan mul’anni Dubbii Waaqayyoo hundinuu guyyoota dhumaatti itti raawwatamu dha.
Tell them therefore, Thus saith the Lord God; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision. Ezekiel 12:23.
Kanaaf, Egaa Gooftaan Waaqayyo akkana jedha, “Ani mammaaksa kana ni dhaaba; isaanis kana siʼachi akka mammaaksaatti Israaʼel keessatti hin fayyadaman”; garuu isaaniin jedhi, “Guyyaaleen sun dhihaataniiru, mulʼata hundumaas raawwatiinsi isaa ni dhufa.” Hisqiʼel 12:23.
In that line, the third angel arrives again, and in so doing, it is represented by the arrival of the third angel on October 22, 1844, unto the rebellion of 1863. The rebellion of 1863 was represented by the first rebellion of ancient Israel at Kadesh, and therefore is represented by the whole history from the Red Sea crossing until the first Kadesh rebellion. The first Kadesh rebellion typified the second Kadesh rebellion, and thus the line from the death of Aaron to the second Kadesh rebellion is repeated in the line of the sealing.
Sararicha sana keessatti ergamaan sadaffaan deebiʼee ni dhufa; akkasumas gochaa kanaan, inni dhufaatii ergamaa sadaffaa Onkoloolessa 22, 1844 irraa hamma fincila 1863ttiin bakka buʼamee mulʼata. Fincilli 1863 fincila jalqabaa Israaʼel durii Kaadeshitti raawwatameen bakka buʼame; kanaafis seenaa guutuu qaxxaamura Galaana Diimaa irraa kaasee hamma fincila jalqabaa Kaadeshitti jiruun bakka buʼama. Fincilli jalqabaa Kaadesh fincila lammaffaa Kaadesh fakkeenya taʼe; kanaafis sararri duʼa Aaroon irraa kaasee hamma fincila lammaffaa Kaadeshiitti jiru sarara chaappaa kaaʼamuu keessatti irra deebiʼama.
It is repeated in the history of the Millerites, from 1840 unto 1844, which was typified by Christ’s baptism unto the cross, which also represented the history of the cross to the stoning of Stephen. Line upon line, each of the ancient prophets spoke about this period of time more than the days in which they lived.
Kun seenaa warra Miileriitotaa keessatti, bara 1840 irraa jalqabee hamma 1844 tti irra deebi’amee mul’ata; kunis cuuphaa Kiristoos irraa hamma fannifamuu isaatti fakkeenyeffamee ture; akkasumas seenaa fannoo irraa hamma dhagaan rukutamuu Istiifaannoositti jiru ni bakka bu’a ture. Sarara irratti sarara, raajonni durii hundinuu waa’ee yeroo kanaa, guyyoota isaan keessa jiraatan irra caalaa dubbatan.
“Each of the ancient prophets spoke less for their own time than for ours, so that their prophesying is in force for us. ‘Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.’ 1 Corinthians 10:11. ‘Not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.’ 1 Peter 1:12. . . .
“Raajonni durii hundinuu yeroo ofii isaanii caalaa yeroo keenyaaf dubbatan; kanaafuu raajii isaanii nuuf hojii irra jira. ‘Wantoonni kun hundinuus fakkeenyaaf isaan irratti ta’an; akkasumas, nu warra dhumni addunyaa irra ga’eef akeekkachiisaaf barreeffaman.’ 1 Qorontos 10:11. ‘Isaan wantoota amma warra Wangeela Hafuura Qulqulluu samii irraa ergameen isinitti lallaban sanaan isinitti himaman tajaajilaa turan; ofii isaaniif utuu hin ta’in, nuuf akka ta’e isaanii ifa ta’e; wantoota kanneen keessa ilaaluuf ergamoonni illee hawwu.’ 1 Phexros 1:12....”
“The Bible has accumulated and bound up together its treasures for this last generation. All the great events and solemn transactions of Old Testament history have been, and are, repeating themselves in the church in these last days.” Selected Messages, book 3, 338, 339.
“Kitaabni Qulqulluun dhaloota isa dhumaa kanaaf badhaadhummaa isaa walitti kuusee walitti hidheera. Taateewwan guguddoo hundi fi hojiiwwan ulfaatoon seenaa Kakuu Moofaa keessa turan, guyyoota dhumaa kanneen keessatti waldaa keessatti irra deebiʼanii turan; amma illee irra deebiʼaa jiru.” Selected Messages, book 3, 338, 339.
The “last generation” is Peter’s chosen generation, which is the one hundred and forty-four thousand, and they are chosen from September 11, 2001 unto the soon-coming Sunday law, where they are then lifted up as an ensign. “All,” not some, but “all the great events and solemn transactions” of God’s Word, are “repeating themselves” in the “last generation” of “the church” of the “last days.” In the line of the sealing, all the books of the Bible meet and end.
“Dhaloota isa dhumaa” dhaloota filatamaa Pheexiroos dha; innis kuma dhibba tokkoo fi afurtamii afur dha; isaanis irraa filatamu Fulbaana 11, 2001 irraa jalqabee hamma seerri Dilbataa yeroo dhihoo keessatti dhufuutti; yeroo sana keessatti immoo akka mallattoo ol kaafamu. “Hundinuu,” muraasni utuu hin ta’in, garuu “hundinuu taateewwan guguddoo fi hojiiwwan ulfaatoo” Dubbii Waaqayyoo keessatti argaman, “deebi’anii of mul’isu” “dhaloota isa dhumaa” keessatti, jechuun “waldaa” “bara dhumaa” keessatti. Sarara chaappessuu keessatti, kitaabonni Macaafa Qulqulluu hundinuu walitti dhufanii achitti xumuramu.
“In the Revelation all the books of the Bible meet and end. Here is the complement of the book of Daniel. One is a prophecy; the other a revelation. The book that was sealed is not the Revelation, but that portion of the prophecy of Daniel relating to the last days. The angel commanded, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end.’ Daniel 12:4.” Acts of the Apostles, 585.
“Mul’ata keessatti kitaabni Macaafa Qulqulluu hundi walitti dhufanii achitti xumuramu. As keessatti guutuun kitaaba Daani’eel ni jira. Tokkoon raajii dha; inni kaan immoo mul’ata. Kitaabni cufamee ture Mul’ata miti; garuu kutaa raajii Daani’eel kan guyyoota dhumaa wajjin wal qabatudha. Ergamaanis akkana jechuun ajaje, ‘Ati garuu yaa Daani’eel, dubbii kana cufi, kitaabas hamma yeroo dhumaatti chaappeessi.’ Daani’eel 12:4.” Hojii Ergamootaa, 585.
The “portion of the prophecy of Daniel relating to the last days,” that was unsealed, is the visions given to Daniel by the two great rivers of Shinar, the Ulai and the Hiddekel. Those visions represent Daniel chapter eight, verses thirteen and fourteen, and chapter eleven verses forty through forty-five. The sealing time of the one hundred and forty-four thousand is the history where Christ, as the heavenly High Priest, eternally seals the chosen of the final generation into a relationship consisting of divine and human. Verse forty of Daniel eleven, identifies the relationship of the dragon, the beast and false prophet who together are now leading the world to Armageddon, as represented by the history of the horn of Republicanism on the earth beast that rules as the sixth kingdom of Bible prophecy during the history of verse forty. Verse forty also identifies the separation of the wise and foolish that defines the history of the horn of Protestantism in the same history, beginning in 1798 unto the soon-coming Sunday law.
“Raajii raajii Daaniʼeel kan bara dhumaa wajjin wal qabatu” inni baname, mulʼatawwan Daaniʼeelitti lagaawwan guguddoo lama kan Shiinaar—Ulaayii fi Hiddeqel—biraatti kennameedha. Mulʼatawwan sun Daaniʼeel boqonnaa saddeet, lakkoofsa kudha sadii fi kudha afur, akkasumas boqonnaa kudha tokko lakkoofsa afurtamaa irraa kaasee hanga afurtamaa fi shanitti bakka buʼu. Yeroon chaappaa dhibba afurtamii afur kuma taʼu seenaa keessatti Kiristoos, akka Angafa Lubaa waaqa keessaa, warra dhaloota dhumaa keessaa filataman walitti dhufeenya uumama waaqayyoo fi namaa of keessaa qabu keessatti bara baraan ittiin chaappessu dha. Lakkoofsi afurtamaan Daaniʼeel 11 keessatti walitti dhufeenya jawwee, bineensaa fi raajii sobaa ni adda baasa; isaan kunis amma addunyaa walii isaanii taʼanii gara Armagedoonitti geggeessaa jiru; kunis seenaa gaanfa Republicanism kan bineensa lafaa irratti argamuun bakka buʼameedha; bineensi sunis seenaa lakkoofsa afurtamaa keessatti mootummaa jaʼaffaa raajii Macaafa Qulqulluu taʼee bulcha. Lakkoofsi afurtamaan akkasumas addaan baʼuu ogeeyyii fi gowwootaa, isa seenaa gaanfa Protestantism seenaa isuma sana keessatti hiiku, bara 1798 irraa jalqabee hamma seerri Dilbataa yeroo dhiyootti dhufu sanatti, ni adda baasa.
All “the books of the Bible” “meet and end” in the book of Revelation, and when they meet, the book of Revelation “complements” the book of Daniel, and the word “complement” means to bring to perfection. In the sealing time of the one hundred and forty-four thousand, as represented in the book of Revelation, the prophecies of Daniel that were unsealed in the last days are brought to perfection, when they are brought together line upon line, over the line of history represented in chapter eighteen of Revelation, that begins with the voice in verses one through three, and ends with the second voice of verse four.
“Kitaabonni Macaafa Qulqulluu” hundinuu macaafa Mul’ata keessatti “walitti dhufu, achittis xumuramu”; yeroo walitti dhufanittis, macaafni Mul’ataa macaafa Daani’el “guuta,” jechi “guutuu” jedhu immoo gara mudaa-hin-qabneetti geessuu jechuudha. Yeroo mallattoo cufamuu nama kuma dhibba tokkoo fi afurtamii afurii keessatti, akkuma macaafa Mul’ata keessatti bakka bu’ameetti, raajiiwwan Daani’el kanneen guyyoota dhumaa keessatti hiikaman, yeroo walitti qabamanii sarara irratti sararaan, sarara seenaa boqonnaa kudha saddeet Mul’ata keessatti bakka bu’ame irratti kaa’amaniitti, gara mudaa-hin-qabneetti geeffamu; sararri sunis sagalee lakkoofsota tokko hanga sadiitti jiru irraa jalqabee, sagalee lammaffaa lakkoofsa afur keessatti jiruun xumurama.
The perfection of the prophetic vision represented by the Hiddekel River in the book of Daniel, represents the perfection of the external vision of the enemies of God’s people who trample down the sanctuary and host. The perfection of the prophetic vision represented by the Ulai River in the book of Daniel, represents the perfection of the internal vision of Christ appearing within His people when He accomplishes the covenant promise of joining divinity with humanity upon the final chosen generation.
Guutuun raajii isa guutuun Kitaaba Daaniʼel keessatti laga Hiddeqeltiin bakka buʼame, guutina mulʼata alaa diinota saba Waaqayyoo kanneen mootummaa qulqulluu fi raayyaa isaa miidhan ibsa. Guutuun raajii isa guutuun Kitaaba Daaniʼel keessatti laga Ulaayiin bakka buʼame immoo, guutina mulʼata keessaa kan Kiristoos yeroo Inni abdii kakuu Waaqummaa fi namummaa dhaloota dhumaa filatamaa irratti walitti makuun saba Isaa keessatti mulʼatu ibsa.
The history of the sealing that focuses upon the Republican horn of the earth beast, begins with the earth beast speaking the Patriot Act in 2001, and ends with the speaking that was represented by the Alien and Sedition Acts of 1798, which in Revelation chapter thirteen, are represented as the earth beast speaking as a dragon. The Alien and Sedition Acts of 1798, represent the end of a line that began with the speaking of the Declaration of Independence in 1776. In the middle of that period of prophetic history, the earth beast spoke the Constitution into effect in 1789.
Seenaa mallattoo kaaʼuu kan gaafa funyaan mootummaa Republican kan bineensa lafaa irratti xiyyeeffatu, bineensi lafaa bara 2001 keessatti Patriot Act dubbatee jalqaba; dubbii isa kan Dubbisa Alien and Sedition Acts of 1798tiin bakka buʼameenis xumurama; kunis Mulʼata boqonnaa kudha sadii keessatti bineensi lafaa akka ajjeechaa-jawwee dubbatuutti bakka buʼameera. Alien and Sedition Acts of 1798 xumura sarara tokkoo ni bakka buʼa; sararri sunis dubbii Declaration of Independence bara 1776tti jalqabe. Giddugala yeroo seenaa raajii sana keessatti, bineensi lafaa bara 1789tti Constitution hojiirra akka oolu dubbatee ture.
The speaking of 1776, aligns with the speaking of the Patriot Act, and the Alien and Sedition Acts represent the soon coming Sunday law in the United States. In the middle of that history there should be another speaking which aligns with 1789. The first voice of Revelation eighteen, verses one through three, is plainly identified as arriving when the great buildings of New York City were thrown down. The second voice of verse four, is also plainly identified as the soon-coming Sunday law. Both of those voices are divine voices, for they are both the voice of the angel who is to lighten the earth with His glory, who Sister White identifies as the first angel of Revelation fourteen. Jesus was the first angel, and He always illustrates the end of a thing with the beginning, so He is also the third angel, who is the angel that lightens the earth with His glory.
Dubbii 1776, dubbii Patriot Act wajjin walqixa ta’a; akkasumas Seerotni Alien and Sedition, seera Dilbataa yeroo dhihoo keessatti Ameerikaa keessatti dhufu bakka bu’u. Seenaa sana gidduutti dubbii biraa tokko jiraachuu qaba; innis 1789 wajjin walqixa ta’a. Sagaleen jalqabaa Mul’ata boqonnaa kudha saddeet, lakkoofsota tokkoo hamma sadiitti, yeroo gamoowwan gurguddoon Magaalaa New York gad darbataman dhufe jechuun ifatti beekameera. Sagaleen lammaffaan lakkoofsa afur keessaa immoo, akkasuma seera Dilbataa yeroo dhihoo dhufu ta’uu isaatiin ifatti beekameera. Sagaleewwan lamaan sun sagaleewwan Waaqummaa ti; sababiin isaas, lamaan isaanii iyyuu sagalee ergamaa isa ulfinni Isaa lafa ibsuuf jedhuuti; ergamaa kana obboleettiin White ergamaa jalqabaa Mul’ata boqonnaa kudha afur jedhee adda baasti. Yesus ergamaa jalqabaa ture; Innis yeroo hundumaa dhuma wanta tokkoo jalqaba isaatiin fakkeenya godhee agarsiisa; kanaafuu Inni ergamaa sadaffaa illee dha; innis ergamaa ulfinni Isaa lafa ibsu dha.
The first angel is also portrayed in Revelation chapter ten, as descending on August 11, 1840, thus typifying the descent of the angel on September 11, 2001. Sister White directly states that the angel who descended in chapter ten, was “no less a personage than Jesus Christ.” The first and second voices of Revelation eighteen, are the voice of Christ. That history is typified by 1776, 1789 and 1798, when the earth beast spoke three times. The voice of Christ that speaks in between the two voices of Revelation eighteen, is when He speaks in Revelation chapter eleven.
Ergamoonni jalqabaa akkuma Mul’ata boqonnaa kudhan keessatti ibsametti, Hagayya 11, 1840 irratti bu’aa jiru; kanaanis bu’iinsa ergamichaa kan Fulbaana 11, 2001 irratti raawwatame fakkeenyaan agarsiisa. Obboleettii White ifatti akka jedhuutti, ergamaan boqonnaa kudhan keessatti bu’e sun, “Yesuus Kiristoos irraa nama guddaa hin taane” ture. Sagaleewwan jalqabaa fi lammaffaa Mul’ata kudha saddeetii keessatti jiran, sagalee Kiristoos ti. Seenaa sana 1776, 1789 fi 1798 fakkeenyaan agarsiisu; yeroo bineensi lafaa si’a sadii dubbate. Sagaleen Kiristoos inni sagalee lamaanii Mul’ata kudha saddeetii gidduutti dubbatu, yeroo Inni Mul’ata boqonnaa kudha tokko keessatti dubbatu dha.
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.
Guyyaa sadii fi walakkaa booddee Hafuuri jireenyaa kan Waaqa irraa taʼe isaan keessa seene; isaanis miilla isaanii irra dhaabatan; warra isaan argan irrattis sodaan guddaan buʼe. Isaanis sagalee guddaa samii irraa, “As ol baʼaa” isaaniin jedhu dhagaʼan. Isaanis duumessa keessa gara samii ol baʼan; diinonni isaanii immoo isaan ilaalaa turan. Mul’ata Yohaannis 11:11, 12.
In July of 2023, a voice from heaven (the voice of Christ) began raising up the two witnesses who had been slain in the streets by the atheistic dragon from the bottomless pit. At that point, the issues associated with the Constitution of the United States became a prophetic subject, for at the next voice, represented by 1798, the Constitution will be fully overthrown. Each of the three waymarks of 1776, 1789 and 1798, align with the three divine voices that are marked as September 11, 2001, July 2023, and the soon coming Sunday law.
Bitoota 2023 keessa, sagaleen samii irraa dhufe (sagaleen Kiristoos) ragoota lamaan warra bineensicha waaqa hin jirre jedhu, kan boolla gad fagoo keessaa ba’e, daandiiwwan irratti ajjeese sana ol kaasuu jalqabe. Yeroo sana irraa eegalee, dhimmoonni Heera mootummaa Ameerikaa waliin walqabatan mata-duree raajii ta’an; sababiin isaas sagalee itti aanutti, isa 1798n bakka bu’ame irratti, Heerri mootummaa guutummaatti ni diigama. Mallattooleen sadan 1776, 1789 fi 1798 keessaa tokkoon tokkoon isaanii sagaleewwan waaqayyoo sadan, kanneen akka Fulbaana 11, 2001, Bitoota 2023, fi seera Dilbataa dhiheenyatti dhufu jechuun mallatteeffaman waliin wal simatu.
Those three steps align with three steps of the third woe, represented by September 11, 2001, October 7, 2023 and the soon coming Sunday law when the seventh trumpet, which is the third Woe, suddenly arrives in the hour of the “great earthquake”. In 2023, the transition of both horns of the earth beast began, as represented by the secret image dream of Nebuchadnezzar. Nebuchadnezzar’s dream in chapter two, was a secret that only God could reveal, and He revealed it to those who had passed the first test represented in chapter one of Daniel.
ꯑꯗུꯒꯨꯝꯕ ꯈꯨꯠꯁꯝ ꯑꯍꯨꯝ ꯑꯁꯤ, ꯑꯍꯨꯝꯁꯨꯕ ꯋꯣꯏꯒꯤ ꯈꯨꯠꯁꯝ ꯑꯍꯨꯝꯒꯥ ꯆꯥꯡꯗꯣꯛꯂꯤ; ꯑꯗꯨ ꯁꯦꯞꯇꯦꯝꯕꯔ 11, 2001, ꯑꯣꯛꯇꯣꯕꯔ 7, 2023, ꯑꯃꯁꯨꯡ ꯃꯗꯨꯗꯒꯤ ꯂꯥꯛꯀꯗꯧꯔꯤꯕ ꯁꯟꯗꯦ ꯂꯣ ꯑꯁꯤꯅ ꯃꯥꯏꯖꯤꯡ ꯇꯧꯏ; ꯃꯔꯝꯗꯤ ꯑꯍꯨꯝꯁꯨꯕ ꯋꯣꯏ ꯑꯣꯏꯔꯤꯕ ꯁꯤꯕꯟꯊ ꯇ꯭ꯔꯝꯄꯦꯠ ꯑꯁꯤ “ꯑꯆꯧꯕ ꯅꯤꯡꯊꯔꯥꯛ”ꯀꯤ ꯄꯨꯡꯗ ꯍꯟꯅ ꯂꯥꯛꯄꯥ ꯃꯇꯝꯗꯥ ꯂꯥꯛꯏ। 2023 ꯗ, ꯂꯦꯏꯕꯥ-ꯎꯆꯦꯛꯒꯤ ꯑꯃꯥꯡ-ꯑꯃꯥꯡ ꯑꯅꯤꯁꯨꯒꯤ ꯄꯣꯟꯁꯤꯟ ꯍꯣꯡꯗꯣꯛꯄ ꯍꯧꯔꯛꯈꯤ, ꯑꯗꯨ ꯅꯦꯕꯨꯀꯗꯅꯦꯖꯔꯒꯤ ꯑꯔꯨꯝꯕ ꯃꯃꯤꯡ ꯃꯪꯁꯤꯕ ꯃꯨꯠꯄꯒꯤ ꯈꯣꯠꯍꯜꯗꯥ ꯃꯥꯏꯖꯤꯡ ꯇꯧꯏ। ꯑꯅꯤꯁꯨꯕ ꯆꯥꯞꯇꯔꯗ ꯅꯦꯕꯨꯀꯗꯅꯦꯖꯔꯒꯤ ꯃꯨꯠꯄꯗꯨ, ꯂꯣꯟꯁꯤꯟꯗ꯭ꯔꯤꯕ ꯑꯃꯁꯨꯡ ꯑꯗꯨꯅ ꯈꯨꯗꯣꯡꯆꯥꯕ ꯌꯥꯕ ꯑꯃꯇꯅꯤ, ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯅ ꯑꯗꯨ ꯗꯥꯅꯤꯑꯦꯜꯒꯤ ꯑꯃꯥꯁꯨꯕ ꯆꯥꯞꯇꯔꯗ ꯃꯥꯏꯖꯤꯡ ꯇꯧꯔꯤꯕ ꯑꯍꯥꯅꯕ ꯆꯥꯡꯌꯦꯡ ꯈꯟꯂꯕꯁꯤꯡꯗ ꯑꯗꯨ ꯄꯥꯎꯈꯨꯝ ꯄꯤꯈꯤ।
Daniel and the three worthies in chapter one who passed the first test, were those who chose to eat the heavenly food and reject the diet of Babylon. They are those represented by John in Revelation chapter ten, who take the little book out of the angel’s hand, who is no less a personage than Jesus Christ, and eat the message contained therein. They are those in John chapter six, who chose to eat the flesh and drink the blood of the heavenly manna, that the other class rejected and who then turned away from Christ and walked no more with Him forever, in chapter SIX, verse SIXTY-SIX.
Daani’elii fi namoonni sadan kabajamoon boqonnaa tokkoffaa keessatti qormaata jalqabaa darban, warra nyaata samii filatanii nyaata Baabilon immoo didan turan. Isaan kun warra Yohaannis Mul’ata boqonnaa kudhan keessatti bakka bu’e dha; warra macaafa xinnoo harka ergamaa keessaa fudhatan, ergamaan sun immoo Yesus Kiristoos irraa kan gad hin taane qaama ulfina guddaa qabu dha, ergaa isa keessa jiru immoo nyaatan. Isaan kun warra Yohaannis boqonnaa jahaa keessatti, foonii fi dhiiga mannaa samii nyaachuu fi dhuguu filatan dha; isa gareen kaan dide, achiis Kristosiin irraa garagalee isa wajjin deemuus bara baraan dhiise, boqonnaa JAHA, lakkoofsa JAATAMA-JAHA keessatti.
In that line Christ was teaching in Galilee, which means “a hinge” or “a turning point”. There He presented the message of the heavenly manna, that His disciples were to eat, just as John had eaten in Revelation chapter ten, and as Ezekiel had eaten in chapter three, and Jeremiah had eaten in chapter fifteen. The history represented by John in Revelation chapter ten, when he ate the little book, represented the history of the Millerites from 1840 to 1844, but it more directly represented the period of the sealing of the one hundred and forty-four thousand than the history of the Millerites. This is apparent in the chapter by the directions John was given when told to eat the little book.
Sararicha sana keessatti Kiristoos Galiilaa keessatti barsiisaa ture; Galiilaa jechuun “hiingii” yookaan “iddoo garagalchaa” jechuudha. Achi keessatti inni ergaa maannaa samii dhiheesse; barattoonni Isaa akka nyaatan, akkuma Yohaannis Mul’ata boqonnaa kudhan keessatti nyaate, akkuma Hisqi’eel boqonnaa sadii keessatti nyaate, akkasumas akkuma Ermiyaas boqonnaa kudha shan keessatti nyaate. Seenaa Yohaannis Mul’ata boqonnaa kudhan keessatti bakka bu’e sana, yeroo inni macaafa xinnoo sana nyaate, seenaa warra Miilerayitotaa bara 1840 irraa hanga 1844tti bakka bu’a ture; garuu caalaatti kallattiidhaan seenaa warra Miilerayitotaa irra, yeroo mallatteessuun dhibba afurtamii afur kuma tokkoo raawwatamaa ture bakka bu’a. Kunis qajeelfamoota Yohaannisiin, yeroo macaafa xinnoo sana akka nyaatu itti himame, boqonnaa sana keessatti isaaf kennameen ifa ta’a.
And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. Revelation 10:9.
Anis ergamichatti dhaqee, “Kitaaba xinnoo sana naa kenni” jedheen. Innis, “Fudhadhuutii guutummaatti nyaadhu; garaa kee hadheessisa; afaan kee keessatti garuu akka dammaa mi’aawaadha” naan jedhe. Mul’ata 10:9.
In the verse, John was told in advance of his taking and eating the little book what experience would be produced by the message he ate. The Millerites did not understand the bitter-sweet experiences in advance of their historical fulfillment of John’s symbolism of their line of prophetic history. But the one hundred and forty-four thousand have been told in advance, and are required to know. When John illustrates either the history of the movement of the first angel or the history of the third angel, the message produces two classes of worshippers, and then ends with the bitter disappointment. When Jeremiah ate the little book, he then refused to associate with the “assembly of the mockers.”
Keessicha kana keessatti, Yohaannis macaafa xinnoo sana fuudhee nyaachuu isaa dura, ergaan inni nyaatu sun muuxannoo akkamii akka uumu dursee isatti himameera. Warri Millerite akkaataa seenaan raawwii isaa keessatti mallattoo raajii Yohaannis kan sarara seenaa raajii isaanii guutuu sanaan ibsame keessaa muuxannoowwan mi’aawaa-hadhaawaa ta’an dursee hin hubanne turan. Garuu warri dhibba tokkoo fi afurtamii afur kuma dursee itti himameef, akkasumas beekuu irraa ni eegamu. Yeroo Yohaannis seenaa sochii ergamaa isa jalqabaatii yookaan seenaa ergamaa isa sadaffaa fakkeenyaan agarsiisu kam iyyuu, ergaan sun gosa waaqeffattootaa lama uuma, achiis abdii kutannaa hadhaa sanaan xumurama. Yeroo Ermiyaas macaafa xinnoo sana nyaate, achiis “walga’ii qoositootaa” wajjin walitti hidhata qabaachuu ni dide.
I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation. Jeremiah 15:17.
Ani gumii qoosotaa keessatti hin teenye, hin gammadinis; harki kee waan narra tureef kophaa koo nan taaʼe; ati aarii natti guuteertaatii. Ermiyaas 15:17.
When Ezekiel ate the little book, he was told to give the message to the rebels of the house of Israel, who would not listen.
Yommuu Hisqiʼeel kitaabicha xinnaa sana nyaate, ergaa sana warra finciltoota mana Israaʼel taʼan, kan hin dhageenye, isaaniif akka kennu itti himame.
Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. . .. But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted. Ezekiel 3:1,7.
Kana malees akkana naan jedhe, Yaa ilma namaa, waan argitu nyaadhu; macaafa maramaa kana nyaadhu, dhaqiitii mana Israaʼelitti dubbadhu.... Garuu manni Israaʼel si dhagaʼuu hin barbaadu; isaan ana dhagaʼuu hin barbaadanitii; sababiin isaas, manni Israaʼel hundinuu fuula jabaataa fi garaa jabaataadha. Hisqiʼel 3:1,7.
When Christ offered the heavenly bread, that was His flesh and His blood, to His home church at Galilee, the class that turned away never walked with Him again, and the fact that this occurred in chapter SIX, verse SIXTY-SIX, identifies that the eating is the first of a three-step testing process, which begins with the descent of the angel. The second test is where the two classes are manifested, whether it be the contrast of Ezekiel with the hard-hearted house of Israel, or the wise and foolish virgins of both the beginning and ending of Adventism, or Jeremiah with the assembly of mockers, or by Daniel and the three worthies in contrast with the wise men of Babylon in chapter two of Daniel.
Yommuu Kiristoos buddeena samii, inni foon Isaa fi dhiiga Isaa ture, waldaa mana Isaa Galiilaa keessatti dhiheesse, gareen irraa garagale sun sana booddee matumaanuu Isaa wajjin hin adeemne; dhugaan kun boqonnaa JAHA, lakkoofsa JAATAMA FI JAHA keessatti taʼuun nyaachuun sun qormaata adeemsa sadarkaa sadii qabu keessaa isa jalqabaa taʼuu isaa agarsiisa; qormaanni kunis buʼuu ergamaa irraa eegala. Qormaanni lammaffaan immoo iddoo gareewwan lamaan itti mulʼatanidha; kunis, faallaa Hisqiʼeelii fi mana Israaʼel garaa jabaataa gidduu jiru taʼus, yookaan durboota ogeeyyii fi gowwootaa jechuun jalqabaa fi xumura Adventizimii lamaan keessatti taʼus, yookaan Ermiyaasii fi walgaʼii qoosistootaa gidduu jiru taʼus, yookaan immoo Daaniyaalii fi namoota kabajamoo sadii faallaa ogeessota Baabilonii boqonnaa lamaffaa Daaniyael keessatti ibsameen taʼus ni mulʼata.
In the line of John chapter six, the arrival at Galilee is September 11, 2001. The message to eat the flesh and drink the blood is the history that ultimately leads to the soon-coming Sunday law. “You are what you eat”, as represented by Daniel and the three worthies in chapter one, and in John six, those who chose to eat Christ’s flesh and drink His blood, became the image of what they ate. They became the image of Christ, while the other class that turned and walked no more with Christ manifested the image of the beast. One class was the image of the Creator, the other the image of the creation. John chapter six adds the meaning of “Galilee” to September 11, 2001, for the meaning is “hinge”, thus marking the turning point for the disciples. Would they turn to the heavenly diet or the diet of Babylon? It is at prophetic turning points that Christ manifests the light for the following period, as represented by His descent in 2001, when the earth was lightened with His glory.
Sarara Yohaannis boqonnaa jahaa keessatti, Galiilaa gaʼuun Fulbaana 11, 2001 dha. Ergaan foon isaa nyaachuu fi dhiiga isaa dhuguu jedhu seenaa isa dhuma irratti seera Dilbataa dhihoo dhufu sanaatti geessu dha. Akkuma Daaniʼelii fi namoota sadan amanamoo boqonnaa tokkoffaa keessatti bakka buʼaniin, “Ati waan nyaattu sana taata”; akkasumas Yohaannis jahaa keessatti, warri foon Kiristoos nyaachuu fi dhiiga Isaa dhuguu filatan, fakkii waan isaan nyaatan sanaa taʼan. Isaan fakkii Kiristoos taʼan; yeroo warri kaan garagalee deebiʼanii Kiristoos wajjin siʼachi hin adeemne immoo fakkii bineensichaa mulʼisan. Gareen tokko fakkii Uumaa ture; inni kaan immoo fakkii uumamaa ture. Yohaannis boqonnaa jahaa hiika “Galiilaa” Fulbaana 11, 2001 irratti dabala; hiikni isaas “hinge” dha; kanaan barattootaaf bakka murteessaa itti garagalan mallatteessa. Isaan gara nyaata samii ni garagalu moo gara nyaata Baabilonitti? Kiristoos ifa yeroo itti aanuuf taʼu bakka murteessaa raajii irratti mulʼisa; kunis buʼuu Isaa bara 2001 keessatti bakka buʼamee jira; yeroo lafti ulfina Isaatiin ifteeffamte sana.
“There are lessons to be learned from the history of the past; and attention is called to these, that all may understand that God works on the same lines now that He ever has done. His hand is seen in His work and among the nations now, just the same as it has been ever since the gospel was first proclaimed to Adam in Eden.
“Seenaa darbee irraa barnoota baratamuu qabu ni jira; xiyyeeffannaanis kanneen irratti akka kenname waamama, hundinuu akka hubatuuf, Waaqayyo amma illee karaa isa yeroo hundumaa itti hojjetaa ture sanuma irratti akka hojjetu. Harki isaa hojii isaa keessatti fi saboota gidduuttis amma ni mul’ata, akkuma yeroo wangeelli jalqaba keessatti Eeden keessatti Addaamitti labsame irraa eegalee yeroo hundumaa mul’ataa turetti.”
“There are periods which are turning points in the history of nations and of the church. In the providence of God, when these different crises arrive, the light for that time is given. If it is received, there is spiritual progress; if it is rejected, spiritual declension and shipwreck follow. The Lord in His word has opened up the aggressive work of the gospel as it has been carried on in the past, and will be in the future, even to the closing conflict, when Satanic agencies will make their last wonderful movement.” Bible Echo, August 26, 1895.
“Seenaa sabootaa fi seenaa waldaa kiristaanaa keessatti yeroowwan qabxii jijjiiramaa ta’an jiru. Kunuunsa Waaqayyoo keessatti, yeroo rakkooleen adda addaa kun yeroo ga’anitti, ifni yeroo sanaaf kennama. Yoo fudhatame, guddinni hafuuraa ni jiraata; yoo garuu didame, gadi bu’iinsi hafuuraa fi caccabni guutuun ni hordofu. Gooftaan Dubbiisaa keessatti hojii lallaba wangeelaa fuulduraa deemuu qabu akka inni yeroo darbe keessatti geggeeffamaa ture, akkasumas gara fuulduraattis akkamitti ta’u akka qabu, hamma wal’aansoo xumuraatti, yeroo ergamoonni Seexanaa sochii isaanii isa dhumaa dinqisiisaa ta’e raawwatanitti, banee mul’iseera.” Bible Echo, August 26, 1895.
God always works upon the same lines of past history, and He never changes. There are “turning points” (Galilee), that are “crises,” and at those “turning points” the “light for that time is given.” The light for the period of the sealing of the one hundred and forty-four thousand was given at the crisis that began on September 11, 2001. If that light “is received, there is spiritual progress; if it is rejected, spiritual declension and shipwreck follow.” The light produces two classes of worshippers. The light that follows the turning point represents the message which produces two classes of worshippers.
Waaqayyo yeroo hundumaa daandii seenaa darbee sana irratti hojjeta; Innis gonkumaa hin jijjiiramu. “Bakkaa garagalchaa” (Galiilaa) ni jiru; isaanis “balaa murteessaa” dha; “bakkeewwan garagalchaa” sana irrattis “ifni yeroo sanaaf ta’u ni kennama.” Ifni yeroo chaappaa namoota kuma dhibba tokkoo fi afurtamii afurii irratti kaa’amuu sanaaf ta’u, balaa murteessaa isa Fulbaana 11, 2001 irratti jalqabame keessatti kenname. Yoo ifni sun “fudhatame, guddinni hafuuraa ni jiraata; yoo garuu fudhatamuu baate, gad-bu’iinsi hafuuraa fi kufaatiin ni hordeessu.” Ifni sun gareewwan waaqeffattootaa lama ni uuma. Ifni bakkaa garagalchaa sana booda dhufu, ergaa waaqeffattoota garee lama uumu sana bakka bu’a.
Daniel chapter two illustrates the second test, the test which follows the dietary test of chapter one. In verse one of chapter one of Daniel, Judah had just been conquered by Nebuchadnezzar, who then became the first kingdom of Bible prophecy. It was a turning point in both the history of nations and of the church, it was a great crisis and the light of a dietary test was then given. Daniel and the three worthies passed the test, and then in chapter two, they again represented those who passed the second test. The second test was a test over a secret that no man, not even Nebuchadnezzar knew.
Daaniʼel boqonnaa lammaffaan qormaata lammaffaa, isa qormaata nyaataa boqonnaa tokkoffaa booddee dhufu, ni ibsa. Lakkoofsa tokko keessatti boqonnaa tokkoffaa Daaniʼel, Yihudaan yeroo sana Nebukadnezaariin moʼatamee ture; innis achumaan mootummaa jalqabaa raajii Macaafa Qulqulluu taʼe. Inni seenaa sabootaa fi waldaa kiristaanaas keessatti yeroo jijjiiramaa ture; inni rakkoo guddaa ture, yeroo sanattis ifni qormaata nyaataa kenname. Daaniʼelii fi namoonni sadan amanamoon qormaata sana darban; achiis boqonnaa lammaffaatti warra qormaata lammaffaa darban bakka buʼan. Qormaanni lammaffaan immoo qormaata iccitii tokko irratti ture; iccitii namni tokko illee, Nebukadnezaar iyyuu, hin beekne ture.
The symbol of the test was the image of Nebuchadnezzar’s dream. It was a life and death test over an image that no one knew. The image identified the kingdoms of Bible prophecy, and in chapters seven and eight of Daniel, the same kingdoms of Daniel two are represented as beasts. Nebuchadnezzar’s test was the test of “the image of the beasts”, that in the last days, occurs during the period of the sealing of the one hundred and forty-four thousand.
Mallattoo qormaataa fakkeenya abjuu Nebukadnezaar ture. Inni fakkeenya namni tokko illee hin beekne irratti qormaata jireenyaa fi duʼaa ture. Fakkeenyi sun mootummaawwan raajii Macaafa Qulqulluu keessatti ibsa, akkasumas boqonnaawwan torbaa fi saddeet keessatti, mootummaawwan Daani’el lamaanii kanneenuma sana bineensota taʼanii bakka buʼu. Qormaanni Nebukadnezaar qormaata “fakkeenya bineensotaa” ture; inni guyyoota dhumaa keessatti, yeroo mallattoo kaaʼamuu dhibba afurtamii afur kuma tokkoo keessatti ni raawwatama.
In the last days, the formation of the image of the beast is the great test for the people of God, represented by Daniel and the three worthies. It is the test they must pass, before they are sealed, so it is the sealing-testing message that either produces a class that receives the seal of God and reflects the image of God, or a class that receives the seal of the beast, and therefore reflects the image of the beast. In Daniel chapter two the message of the image of the beast was sealed until the history when it became a life and death question. Nebuchadnezzar’s image was understood correctly by the Millerites, but in the history of the sealing a secret truth that is connected with Nebuchadnezzar’s image is unsealed, but only to those who have taken the message that was to be eaten when the turning point arrived.
Anaa ni nna a etwaa no mu no, mmoa no honi no a wɔbɛyɛ no ne sɔhwɛ kɛse ma Onyankopɔn nkurɔfo, a Daniɛl ne mmarima baanan no gyina hɔ ma wɔn. Ɛno ne sɔhwɛ a ɛsɛ sɛ wɔfa mu ansa na wɔasɔw wɔn ano; enti ɛyɛ asɔw-ano-sɔhwɛ nkrasɛm a ɛma kuw bi gye Onyankopɔn nsɔano na wɔda Onyankopɔn suban adi, anaa kuw bi gye mmoa no nsɔano, na enti wɔda mmoa no honi adi. Wɔ Daniɛl ti a ɛto so abien mu no, mmoa no honi no ho nkrasɛm no wɔasɔ ano de rekɔsi abakɔsɛm mu bere a ɛbɛyɛ asɛm a nkwa ne wu gyina so. Nebukadnesar honi no, Millerfo no tee ase pɛpɛɛpɛ, nanso asɔw-ano abakɔsɛm mu no, nokwasɛm a ahintaw a ɛne Nebukadnesar honi no wɔ abusuabɔ no, wɔbue mu bio; nanso ɛyɛ ma wɔn nkutoo a wɔagye nkrasɛm a na ɛsɛ sɛ wɔwe no bere a nsakrae no duu no.
That food is the latter rain message that began when the angel of Revelation eighteen descended, and the latter rain message is the methodology of line upon line. Without eating that truth, the secret message of the formation of the image of the beast cannot be seen.
Nyaanni sun ergaa roobaa boodaa ti; ergaan sun yeroo ergamaan Mul’ata kudha saddeet irraa bu’e jalqabe; ergaan roobaa boodaa immoo mala “sarara irratti sararaa” jedhu dha. Dhugaa sana yoo hin nyaanne, ergaan dhokataan waa’ee fakkii bineensaa uumamuu ilaalchisee jiru mul’inaan argamuu hin danda’u.
Ellen White was “clearly shown, that the image of the beast would be formed before probation closes.” The message of the formation of the image of the beast in Daniel two, represents a formation of the image that would only been seen in the history that followed the “turning point”, when the light would then be given. What is now understood about Nebuchadnezzar’s image is that it did not simply identify the first four kingdoms of Bible prophecy, it identified all eight kingdoms, and that understanding produces a new formation of the image-beast.
Ellen White “akka ifatti mul’ifameera, fakkeenyi bineensichaa yeroo carraan qorumsaatti xumuramu dura ni ijaarama.” Ergaan waa’ee ijaaramuu fakkeenya bineensichaa Daani’el boqonnaa lama keessatti dhiyaate, ijaaramuu fakkeenya sanaa kan seenaa “bakka murteessaa” sana booda ifni kennamu keessatti qofa mul’atu agarsiisa. Wanti amma waa’ee fakkeenya Nebukadnezaar hubatame, inni mootummaa afran jalqabaa raajii Macaafa Qulqulluu qofa adda baasu miti; mootummaa saddeet hunda adda baasa; hubannoon sun immoo ijaarsa haaraa fakkeenya-bineensichaa fida.
That truth identifies that the eighth beast, is of the seven, and it further identifies that the United States, who first forms an image of the beast, and thereafter forces the entire world to do the same, will possess the prophetic characteristic of the beast which it forms an image of. That image includes that it is the eighth, that is of the seven, and in the history of the three voices of Christ, it is marking the turning point of September 11, 2001, the voice of 2023 calling the dead, dry bones of the two witnesses to their feet, and the voice of the call out of Babylon.
Dhugaan sun bineensa saddeettaffaan keessaa torban sanaa taʼuu isaa ni ibsa; akkasumas Ameerikaan, inni jalqaba fakkeenya bineensichaa uumu, achiis addunyaa guutuu isuma kana akka godhu dirqisiisu, amala raajii bineensa isa fakkeenya isaa uumu sanaa ni qabaata. Fakkeenyi sun inni saddeettaffaa taʼuu, kan keessaa torban sanaa taʼuu ni of keessaa qaba; akkasumas seenaa sagalee Kiristoos sadii keessatti, inni bakka jijjiiramaa Fulbaana 11, 2001, sagalee bara 2023 lafeewwan gogaa, duʼaa taʼan, dhugaa-baatota lamaan miilla isaanii irra waamu, fi sagalee waamicha Baabilon keessaa baʼuu mallatteessa.
The voice of 2023 is the voice that identifies the secret of Nebuchadnezzar’s image and when it speaks.
Sagaleen 2023 sagalee iccitii fakkeenya Nebukadnezaarii eenyu akka taʼe fi yeroo inni dubbatu adda baasu dha.
September 11, 2001 represents the period that begins there, and ends on July 18, 2020. The period of the second voice from chapter eleven, represents the period from July 18, 2020, unto the third voice at the soon-coming Sunday law. The second period that begins on July 18, 2020, includes the waymark of November 3, 2020, and the waymark of January 6, 2021, when those that had slain the two witnesses and began to rejoice and send gifts, and it includes July, 2023, when the voice in the wilderness began to sound the warning of the seventh trumpet.
Fulbaanni, 11, 2001 yeroo achitti jalqabu, fi Adoolessa 18, 2020 irratti xumuramu bakka bu’a. Yeroon sagalee lammaffaa kan boqonnaa kudha tokko keessaa, yeroo Adoolessa 18, 2020 irraa jalqabee hanga sagalee sadaffaatti, jechuunis seera Dilbataa dhihootti dhufu sanatti geessu bakka bu’a. Yeroon lammaffaan kan Adoolessa 18, 2020 irratti jalqabu, mallattoo karaa Sadaasa 3, 2020 fi mallattoo karaa Amajjii 6, 2021 of keessatti qaba; yeroo warri dhugaa-baatota lamaan ajjeesanii gammaduu fi kennaa waliif erguu jalqaban sana, akkasumas Adoolessa, 2023 of keessatti qaba; yeroo sagaleen lafa ona keessaa akeekkachiisa malakata torbaffaa dhageessisuu jalqabe sana.
We will continue this study in the next article.
Nuti itti aanu keessatti qorannaa kana itti fufna.
“Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.
“Laga qarqara lagichaa Chebaar biratti, Hisqiʼeeli bubbee jabaa akka kaaba irraa dhufaa jiruu fakkaatu arge; ‘duumessa guddaa, ibiddi of keessatti maramee jiru, ifni immoo naannoo isaa ture; gidduu isaas halluun isaa akka ambeeraa fakkaata ture.’ Gommaan hedduun, wal keessa darbanii wal qunnaman, uumamtoota jiraatoo afuriin sochoofamaa turan. Isaan kana hundumaa olitti ‘fakkaatni teessoo tokkoo, akka mulʼata dhagaa saafiiraa ture; fakkaata teessoo sanaa irrattis fakkaatni akka mulʼata namaa isa gubbaa taaʼee ture.’ ‘Keerota gidduuttis bifa harka namaa tokkoo baallee isaanii jala jiraatu mulʼate.’ Hisqiʼeel 1:4, 26; 10:8. Gommaleen sun qindoomina isaanii keessatti hamma tokko walxaxaa waan turaniif, ilaalcha jalqabaatti akka jeequmsa keessa jiranitti mulʼatan; garuu walii galtee guutuu keessatti sochoʼan. Uumamtoonni samii, harka baallee keerotaa jala jiruun deggaramanii fi qajeelfaman, gommaa sana sochoosaa turan; isaan kana olitti, teessoo saafiiraa irratti, Isa Bara-baraa taʼeetu ture; teessoo sana naannoos aduun roobaa, mallattoo araara Waaqaati.”
“As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.
“Akka walxaxiinsi akka goolabaawwan sanaa harka qaruubimoota baallee isaanii jala jiru qajeelfama isaa jalatti ture, akkasuma walxaxiinsi taateewwan namootaas to’annoo Waaqayyoo jala jira. Walitti bu’iinsaa fi jeequmsa sabootaa gidduuttis, Inni qaruubimoota irra taa’u sun amma iyyuu dhimma biyya lafaa ni qajeelcha.
“The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.
Seenaa saboota yeroo isaanii fi bakka isaanii isaaniif ramadame tokko booddee isa tokko qabatanii jiran, utuu ofii isaanii hiika isaa hin beekin dhugaa sanaaf ragaa baʼaa turan, nu dubbisa. Harʼa sabni hundinuu fi namni dhuunfaa hundinuu karoora Isaa guddaa keessatti iddoo tokko Waaqayyo biraa ramadameera. Harʼa namoonni fi saboonni harka Isa dogoggora hin goone keessa jiru sanbata safaraa sanaan safaramaa jiru. Hundumtuu filannoo ofii isaaniitiin mootummaa isaanii murteessaa jiru; Waaqayyos hundumaa kaayyoo Isaa raawwachuuf ol’aantummaadhaan geggeessaa jira.
“The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.” Education, 177, 178.
“Seenaa inni ANII GUDDAAN DUBBII Isaa keessatti mallatteesse, funaansa raajii keessatti walitti hidhamiinsa tokko booda tokkoon, bara-bara darbee irraa jalqabee hamma bara-bara dhufuutti, adeemsa baraa keessatti har’a eessa akka jirru, fi yeroo dhufu keessatti maaltu eegamuu akka danda’u nutti hima. Wanti raajiin akka raawwatamu dursitee dubbate hundi, yeroo ammaa kana ga’utti, fuulota seenaa irratti hordofamee mul’ateera; wanti amma iyyuu fuulduratti dhufu hundinuu tartiiba isaatiin akka raawwatamu immoo mirkanaa’uu dandeenya.” Education, 177, 178.