The last article ended with a passage that included the paragraph that said, “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” “Transgression” reaches its limit when the cup of probationary time is filled, and that limit is reached for the United States at the Sunday law.
Barruun dhumaa sun kutaa akkaataa himata kana of keessaa qabuun xumurame: “Seeraan-dabbiin daangaa isaa jechuun ni gaʼeera. Jeequmsi biyya lafaa guuteera, sodaan guddaan immoo yeroo dhiʼootti namoota irratti ni dhufa. Dhumni baayʼee dhiʼoo dha. Nuti warri dhugaa beeknu waan yeroo dhiʼootti akka dinqii guddaadhaan addunyaa irratti buʼuuf jiruuf qophaaʼaa jiraachuu qabna.” “Seeraan-dabbiin” daangaa isaa gaʼa yeroo xoofoon yeroo qorumsaa guutamutti; daangaan sunis Ameerikaa Gamtoomaniif seera Dilbataatti gaʼama.
“But Christ declared that not one jot or tittle of the law should fail until heaven and earth should pass away. The very work that he came to do was to exalt the law, and show to the created worlds and to heaven that God is just, and that his law need not be changed. But here is Satan’s right-hand man ready to carry on the work that Satan commenced in heaven, that of trying to amend the law of God. And the Christian world has sanctioned his efforts by adopting this child of the papacy,—the Sunday institution. They have nourished it, and will continue to nourish it, until Protestantism shall give the hand of fellowship to the Roman power. Then there will be a law against the Sabbath of God’s creation, and then it is that God ‘will do a strange work in the earth.’ He has borne long with the perversity of the race; he has tried to win them to himself. But the time will come when they shall have filled their measure of iniquity; and then it is that God will work. This time is almost reached. God keeps a record with the nations: the figures are swelling against them in the books of heaven; and when it shall have become a law that the transgression of the first day of the week shall be met with punishment, then their cup will be full.” Review and Herald, March 9, 1886.
“Garuu Kiristoos seerri samii fi lafti hamma darbanitti qubeen isaa keessaa xinnoon tokko illee yookaan mallattoon xinnoon tokko illee akka hin haftu dubbate. Hojiin inni dhufe hojjechuufis isauma kana ture; jechuunis seera ol kaasuu, addunyaa uumamanii fi samii durattis Waaqayyo qajeelaa akka ta’e, akkasumas seerri isaa jijjiiramuu akka hin barbaachifne agarsiisuu. Garuu asitti nama harka mirgaa Seexanaa ta’e tokko hojii Seexanni samii keessatti jalqabe itti fufuuf qophaa’ee jira; jechuunis seera Waaqayyoo fooyyessuuf yaaluu. Addunyaan Kiristaanaa immoo dhaabbata Dilbataa kana, ijoollee paaphaasummaa kana, fudhachuudhaan carraaqqii isaa eebbiseera. Isaan isa guddifachaa turan; ammas Pirootestaantizimii humna Roomaa wajjin harka michummaa kennitutti isa guddifachuu isaanii itti fufu. Sana booda Sanbata uumama Waaqayyoo irratti seerri ni ba’a; yeroo sanattis Waaqayyo ‘hojii ajaa’ibaa lafa irratti ni hojjeta.’ Inni jal’ina sanyii namaa dheeraadhaaf obseera; ofitti isaan mo’achuuf yaaleera. Garuu yeroo isaan safara hammina isaanii guutan ni dhufa; yeroo sanattis Waaqayyo ni hojjechaa. Yeroon kun jechuunis amma dhihaateera. Waaqayyo saboota wajjin galmee qaba; lakkoofsi isaanii macaafa samii keessatti isaan irratti dabalaa jira; yeroo torban keessaa guyyaan jalqabaa cabsuun adabbii akka argatu seera ta’utti, xoofoon isaanii ni guutama.” Review and Herald, March 9, 1886.
At the Sunday law the United States will have filled its cup to the full, and national apostasy will be followed by national ruin. The paragraph we are considering says, “transgression has almost reached its limit,” “and a great terror is soon to come upon human beings.” At the Sunday law, which is the “hour of the great earthquake” in chapter eleven of Revelation, “the tenth part of the city fell,” and “behold, the third woe cometh quickly,” and the “seventh angel sounded.” The third woe is the seventh trumpet, and it arrives at the Sunday law bringing “great terror.” At that point “the end is very near,” and it comes as “an overwhelming surprise.” At the Sunday law the cup of probationary time is also filled up for the papacy, for then the second voice of Revelation eighteen proclaims, “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.”
Yeroo seerri Dilbataa baafamu, Ameerikaan xoofoo ishii hamma guutuutti guuttitee taati; gantummaan biyyaalessaa immoo badiisa biyyaalessaan ni hordofama. Keeyyanni nuti ilaalaa jirru, “cubbuun daangaa isaa jechuun ni gaʼeera,” akkasumas “naasuun guddaan yeroo dhiyootti ilmaan namaa irratti ni dhufa” jedha. Yeroo seera Dilbataa, isa Mul’ata boqonnaa kudha tokko keessatti “sa’aatii kirkira guddaa” ta’e sana, “kutaan kudhan keessaa tokko magaalattii ni kufe,” akkasumas, “kunoo, wayyoon sadaffaan saffisaan ni dhufa,” fi “ergamaan torbaffaan ni afuufe.” Wayyoon sadaffaan malakata torbaffaa dha; inni seera Dilbataatti “naasuu guddaa” fidee ni dhufa. Sana irratti “dhumni baay’ee dhihoo dha,” innis akka “dinqii guddaa nama irratti dhufuutiin” ni dhufa. Yeroo seera Dilbataatti xoofoon yeroo qormaataa abbaa taayitaa paaphaasaafis ni guutama; yeroo sanatti sagaleen lammaffaan Mul’ata kudha saddeet keessaa, “Yaa saba koo, cubbuu ishee keessatti qooda fudhattoota akka hin taaneef, dhaʼicha ishee keessattis akka hin fudhanneef, ishee keessaa baʼaa. Cubbuuwwan ishee hamma samii gaʼaniiru, Waaqayyos jal’ina ishee yaadateera. Akkuma isheen isin baddeessee, ishees akkasuma baddeessaa; hojii ishee akkuma taʼetti dachaa lama isheef deebisaa; xoofoo isheen guutte keessatti dachaa lama isheef guutaa” jedhee labsa.
That history opens up at the Sunday law, and marks a symbolic period of time when the papacy “shall go forth with great fury to destroy, and utterly to make away many,” for “in the last days there will be many martyrs.” That which enrages the papacy is the “tidings out of the east and out of the north” which “shall trouble him,” but “he will come to his end, and none shall help him.” From the Sunday law to the end of the papacy, the first phase of God’s executive judgment begins. It is followed by the second phase which is the seven last plagues, and finally the eternal destruction of the wicked at the close of the thousand year millennium. The history of God’s executive judgment is placed within the context of war.
Seenaan sun Dilbata seeraatti banama; innis yeroo mallattoo kan agarsiisu taʼee, yeroo papasiin “baayʼee bobaʼee baayʼee balleessuuf, guutummaattis hedduu dhabamsiisuuf ni baʼa” jedhu calaqqisiisa; sababiin isaas “guyyoota dhumaa keessatti wareegamtoonni baayʼeen ni jiraatu.” Wanti papasii aarse “oduuwwan bahaa fi kaabaa irraa dhufan” kan “isa jeequ” dha; garuu “inni dhuma isaa ni gaʼa, kan isa gargaarus hin jiru.” Dilbata seeraa irraa jalqabee hanga dhuma papasii tti, marsaan jalqabaa murtii hojii raawwachiisaa Waaqayyoo ni eegalama. Sana booda marsaan lammaffaan ni dhufa; innis dhaʼichawwan torban isa dhumaa dha; dhumarrattis, xumura mootummaa waggaa kuma tokkoo irratti barbadaaʼinni bara baraa kan hamoota irratti ni raawwatama. Seenaa murtii hojii raawwachiisaa Waaqayyoo keessatti haala waraanaa keessa kaaʼameera.
“We are standing upon the threshold of great and solemn events. Prophecies are fulfilling. Strange, eventful history is being recorded in the books of heaven. Everything in our world is in agitation. There are wars, and rumors of wars. The nations are angry, and the time of the dead has come, that they should be judged. Events are changing to bring about the day of God which hasteth greatly. Only a moment of time, as it were, yet remains. But while already nation is rising against nation, and kingdom against kingdom, there is not now a general engagement. As yet the four winds are held until the servants of God shall be sealed in their foreheads. Then the powers of earth will marshal their forces for the last great battle.” Christian Service, 50, 51.
“Nuti taateewwan gurguddoo fi ulfaatoo ta’anitti seenuuf karra irra dhaabanneerra. Raajiiwwan raawwatamaa jiru. Seenaa ajaa’ibaa fi taateewwan guguddoo of keessaa qabu kitaabota mootummaa waaqaa keessatti galmeeffamaa jira. Addunyaan keenya keessa wanti hundinuu jeequmsa keessa jira. Waraanonni jiru; oduun waraanaas jira. Saboonni dheekkamaniru; yeroo warra du’anii illee akka isaan murtaa’an dhufeera. Guyyaa Waaqayyoo, isa saffisaan dhihaachaa jiru fiduuf taateewwan jijjiiramaa jiru. Yeroon akka waan ture daqiiqaa xinnoo qofa hafe. Garuu yeroo amma iyyuu sabni saba irratti, mootummaa immoo mootummaa irratti ka’aa jirutti, ammas waraanni waliigalaa hin jalqabne. Hamma tajaajiltoonni Waaqayyoo adda isaanii irratti mallatteeffamanitti bubbeen afran qabamanii jiru. Sana booda humnoonni lafaa lola guddaa isa dhumaa sanaaf humna isaanii walitti ni qindeessu.” Christian Service, 50, 51.
God seals the one hundred and forty-four thousand and then calls His other flock out of Babylon, and the other flock also receives the seal of God, though they are represented as the “great multitude” in contrast with the one hundred and forty-four thousand. The essential point to see in the previous quote is that “the four winds are held until the servants of God shall be sealed in their foreheads.” At the Sunday law the one hundred and forty-four thousand have been sealed, “and behold the third woe cometh quickly”, yet it is not until the last of God’s other flock have received the seal that the four winds are fully released.
ᱤᱥᱚᱨ ᱢᱤᱫ ᱦᱮᱸᱜ ᱪᱟᱹᱨ ᱫᱚᱥ ᱪᱟᱹᱨ ᱦᱟᱡᱟᱨ ᱠᱚ ᱢᱚᱦᱚᱨ ᱮᱫᱟᱭ, ᱟᱨ ᱛᱟᱨᱮ ᱟᱯᱱᱟᱜ ᱮᱴᱟᱜ ᱯᱟᱞ ᱠᱚ ᱵᱟᱵᱮᱞ ᱠᱷᱚᱱ ᱚᱰᱚᱜ ᱠᱚᱣᱟᱭ, ᱟᱨ ᱚᱱᱟ ᱮᱴᱟᱜ ᱯᱟᱞ ᱦᱚᱸ ᱤᱥᱚᱨᱟᱜ ᱢᱚᱦᱚᱨ ᱧᱟᱢᱟ, ᱡᱚᱛᱚ ᱟᱠᱚ “ᱢᱟᱨᱟᱝ ᱡᱷᱩᱱᱰ” ᱥᱮ “ᱵᱟᱹᱰᱛᱤ ᱦᱚᱲ” ᱞᱮᱠᱟ ᱩᱫᱩᱜ ᱟᱠᱟᱱᱟ, ᱢᱤᱫ ᱦᱮᱸᱜ ᱪᱟᱹᱨ ᱫᱚᱥ ᱪᱟᱹᱨ ᱦᱟᱡᱟᱨ ᱥᱟᱶ ᱵᱤᱨᱳᱫᱷᱨᱮ। ᱢᱟᱨᱟᱝ ᱠᱚᱛᱷᱟ ᱫᱚ, ᱪᱮᱫ ᱧᱮᱞ ᱞᱟᱹᱜᱤᱫ ᱫᱚ, ᱢᱟᱨᱟᱝ ᱠᱚᱴ “ᱯᱩᱱ ᱦᱚᱭᱟ ᱫᱷᱚᱨᱮ ᱛᱟᱦᱮᱸᱫ ᱟ, ᱡᱟᱦᱟᱸ ᱞᱮᱠᱟ ᱤᱥᱚᱨᱟᱜ ᱫᱟᱥ ᱠᱚ ᱟᱠᱚᱣᱟᱜ ᱞᱟᱛᱟᱨᱨᱮ ᱢᱚᱦᱚᱨ ᱵᱟᱹᱭ ᱧᱟᱢ ᱦᱟᱵᱮᱫ ᱠᱚᱣᱟ”। ᱥᱟᱱᱰᱮ ᱞᱚ ᱨᱮ, ᱢᱤᱫ ᱦᱮᱸᱜ ᱪᱟᱹᱨ ᱫᱚᱥ ᱪᱟᱹᱨ ᱦᱟᱡᱟᱨ ᱠᱚ ᱢᱚᱦᱚᱨ ᱧᱟᱢ ᱟᱠᱟᱫᱟ, “ᱟᱨ ᱧᱮᱞᱢᱮ, ᱛᱮᱥᱟᱨ ᱦᱟᱭᱚᱭ ᱠᱷᱩᱵ ᱛᱟᱦᱚᱸᱲ ᱦᱟᱹᱛᱤᱧ ᱮᱫᱟ”, ᱢᱮᱱᱠᱷᱟᱱ ᱤᱥᱚᱨᱟᱜ ᱮᱴᱟᱜ ᱯᱟᱞᱟᱜ ᱪᱟᱵᱟᱞ ᱦᱚᱲ ᱠᱚ ᱢᱚᱦᱚᱨ ᱧᱟᱢ ᱦᱟᱵᱮᱫ ᱫᱚ ᱯᱩᱱ ᱦᱚᱭᱟ ᱠᱚ ᱯᱩᱨᱟ ᱞᱮᱠᱟ ᱪᱷᱟᱹᱰᱟᱹᱣ ᱵᱟᱹᱭ ᱦᱚᱪᱚᱭᱟ।
“The nations are now getting angry, but when our High Priest has finished his work in the Sanctuary, he will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out. I saw that the four angels would hold the four winds until Jesus’ work was done in the Sanctuary, and then will come the seven last plagues.” Review and Herald, August 1, 1849.
“Saboonni amma dheekkamaa jiru; garuu yeroo Lubni Waaqeffannaa keenya inni Olaanaan hojii isaa Mana Qulqullummaa keessatti xumure, inni ni ka’a, uffata haaloo ni uffata; achiis dha’ichi torban inni dhumaa ni dhangala’a. Ani ergamoonni afran qilleensota afran akka hojii Yesuus Mana Qulqullummaa keessatti xumuramutti qabanii turan nan arge; sana booddees dha’ichi torban inni dhumaa ni dhufa.” Review and Herald, August 1, 1849.
The “great and solemn events” which we are “standing upon the threshold of,” are represented as “wars, and rumors of wars.” It is represented as occurring when “everything in our world is in agitation,” when nations are “already rising against nation.” Panium represents the “strange and eventful history,” in verse fifteen of Daniel chapter eleven, that leads into, and ushers in verse sixteen, which is the Sunday law, where the “general engagement,” that all “the powers of earth” marshal their forces for the last great battle. That “last great battle” is the third World War, and is represented by the Battle of Actium in 31 BC.
“taateewwan gurguddaa fi ulfinaa qaban” kan nuti “balbala isaanii irra dhaabbanne” akka “waraanotaa fi oduu waraanaa” taʼanitti ibsaman. Kunis yeroo “wantoonni addunyaa keenya keessa jiran hundinuu jeequmsa keessa jiran,” yeroo saboonni “amma iyyuu saba irratti kaʼaa jiran” akka taʼetti ibsameera. Paaniyuum “seenaa addaa fi taateedhaan guutame,” jechuun Daniel boqonnaa kudha tokko keessaa lakkoofsa kudha shan keessatti ibsame sana bakka buʼa; innis gara lakkoofsa kudha jahaatti geessa, isa seera Dilbataa taʼe, bakka “walitti buʼiinsi waliigalaa” itti taʼu, kan “humnoonni lafaa hundi” waraana isaanii lola guddaa dhumaa sanaaf itti hiriirsan. “Lolli guddaan dhumaa” sunis waraana addunyaa sadaffaa dha; innis lola Actium kan bara dhaloota Kiristoos dura 31tti taʼeen bakka buufameera.
Verses one and two, and verses ten through fifteen represent the hidden history of verse forty in Daniel eleven. Verse forty identifies the history of the United States and Adventism from 1798 unto 1989. It then is silent until the end of the United States as the sixth kingdom of Bible prophecy and the spewing out of the Laodicean Seventh-day Adventist church in verse forty-one, which is the Sunday law, that is also verse sixteen. Verses one and two identify the time of the end in 1989, and the presidents of the United States from that point, until the sixth rich president who stirs up the satanic globalists. Verse two brings the history to the election of Donald Trump in 2016, and then verse three takes up the history of the ten kings, represented by Alexander the Great, who is the seventh kingdom of Bible prophecy, who give their kingdom to the papacy at the soon coming Sunday law crisis.
Lakkoofsi tokkoo fi lamaa, akkasumas lakkoofsoonni kudhan irraa hamma kudha shaniitti seenaa dhokataa lakkoofsa afurtamaa kan Daani’el boqonnaa kudha tokko keessatti argamu bakka bu’u. Lakkoofsi afurtamaan seenaa Ameerikaa fi Adventizimii bara 1798 irraa jalqabee hamma 1989tti adda baasa. Sana booda immoo hamma xumura Ameerikaan mootummaa ja’affaa raajii Macaafa Qulqulluu taatee jirutti, fi waldaa Adventistii Guyyaa Torbaffaa Laa’odiiqeyaa keessaa tufamuu ishee lakkoofsa afurtokko keessatti ibsamutti ni callisa; kunis seera Dilbataa dha, innis akkasuma lakkoofsa kudha ja’a. Lakkoofsoonni tokkoo fi lama yeroo dhumaa bara 1989 keessatti adda baasu, akkasumas pirezidaantota Ameerikaa yeroo sana irraa eegalee hamma pirezidaantii dureessa ja’affaa, isa saataanaawii gilaabalistoota kakaasutti. Lakkoofsi lama seenaa sana hamma filannoo Donald Trump bara 2016tti geessa; ergasii lakkoofsi sadii seenaa mootota kudhanii, Iskindir Guddichaan bakka buufaman, kan inni mootummaa torbaffaa raajii Macaafa Qulqulluu ta’e, warra yeroo balaa seera Dilbataa dhihoo dhufu keessatti mootummaa isaanii papasiidhaaf kennan sana ni fuudha.
Verse ten closes by identifying 1989 as the time of the end, and verses eleven and twelve set forth the war in the Ukraine, identifying that Putin, and Russia will win the war, but that they will not be benefitted by their victory. The Ukrainian War began in 2014, a year before Trump’s first campaign began. These verses lead into the resurrection (politically) of Donald Trump as he begins his third campaign to become the eighth president, that is of the seven. Verse thirteen identifies the political struggles of Trump that precedes his victory at Panium in verse fifteen, and verse fourteen addresses the history that occurs during the Battle of Panium until his victory in verse fifteen, the history when the man of sin begins to openly intrude into political history. When the papacy intrudes into prophetic history, the whore of Tyre begins to sing and the vision is established.
Lakkoobsi kudhani bara 1989 akka yeroo dhumaa taʼe ibsuudhaan xumura irra gaʼa; lakkoobsi kudha tokkoo fi kudha lamaanis waraana Yukireen keessa jiru dhiheessu, Putin fi Ruusiin waraana sana akka moʼatan ibsanii, garuu moʼannoo isaanii irraa akka hin fayyadamne adda baasu. Waraanni Yukireen bara 2014 jalqabe; kunis waggaa tokkoon dura duula filannoo jalqabaa Trump jalqabamuu isaati. Lakkoobsota kanneen keessaa kaʼuun, yeroo Donald Trump pirezidaantii saddeettaffaa taʼuuf—inniis keessaa torban keessaa tokko taʼe—duula isaa sadaffaa jalqabuutti, kaʼumsa isaa (siyaasa keessatti) ni agarsiisu. Lakkoobsi kudha sadii wal’aansoo siyaasaa Trump kan moʼannaa isaa Panium irratti lakkoobsa kudha shan keessatti dura deemuu ibsa; lakkoobsi kudha afuris seenaa yeroo lola Panium keessatti hanga moʼannaa isaa lakkoobsa kudha shan keessatti taʼutti raawwatamu dubbata; seenaa yeroo namni cubbuu seenaa siyaasaa keessatti ifatti seenuu jalqabu. Yeroo phaaphaasummaan seenaa raajii keessatti seenu, sagaagaltuun Xiiroos faarfannaa jalqabdi, mulʼannis ni dhaabbata.
The victory at Panium in 200 BC, was followed by the waymark of the Maccabees “revolt” at Modein (meaning protest) in 167 BC. In 164 BC the Maccabees rededicated the Temple, and Antiochus Epiphanes died marking the turning point in the Maccabean struggle against the Greek religious influence. In the period from 161 BC to 158 BC the work of entering into a league was initiated and finalized. The prophetic waymarks repeat in the Hasmonean Dynasty within the history of verses fifteen to verse twenty-three.
Bara 200 Dh.K.D.tti Phaaniyamitti injifannoon kun mallattoo karaa fincila Makkabotaatiin Modeenitti (hiikni isaas mormii) bara 167 Dh.K.D.tti itti fufe. Bara 164 Dh.K.D.tti Makkabonni Mana Qulqullummaa haaromsaaf addaan baasan; Antiyokos Epifaanis immoo du’e; kunis qabsoo Makkaboonni dhiibbaa amantii Giriikii irratti geggeessan keessatti bakka garagalchaa ta’e. Yeroo bara 161 Dh.K.D. irraa jalqabee hanga 158 Dh.K.D.tti hojii kakuu seenuu jalqabuu fi xumuruun raawwatame. Mallattoowwan karaa raajii seenaa lakkoofsa kudha shan irraa jalqabee hanga lakkoofsa kudha sadii fi sadiitti jiru keessatti mootummaa Hasmoniyaa keessatti irra deebi’anii mul’atu.
The league with Rome in verse twenty-three is a direct reference, but in verse fifteen, the four Maccabean waymarks of 167 BC, 164 BC, 161 BC and 158 BC, are only seen when the history of the “league” is applied to the verse. When Pompey conquered Jerusalem in verse sixteen, he was confronted with a civil war that was taking place within the city, and the two opposing parties were both splinter groups of the Hasmonean Dynasty. The Maccabees are therefore also in the history of verse sixteen.
Liigiin Roomaa wajjin walitti dhufeenyi lakkoofsa digdamii sadi keessatti ibsame, wabii kallattiidhaan kan agarsiisudha; garuu lakkoofsa kudha shan keessatti, mallattooleen daandii Makkabiyaa afran, jechuunis Dh.K.B. 167, Dh.K.B. 164, Dh.K.B. 161, fi Dh.K.B. 158, seenaa “liigii” sanaa lakkoofsa sana irratti yeroo hojii irra oolu qofa mul’atu. Poombey yeroo lakkoofsa kudha jaha keessatti Yerusaalem mo’ate, waraana mootummaa keessaa magaalaa sana keessatti adeemsifamaa tureen wal dura dhaabate; gareewwan wal faallessan lamaan sunis kutaa addaan caccaban mootummaa Hasmonean turan. Kanaafuu Makkaboonni seenaa lakkoofsa kudha jaha keessattis ni argamu.
Verse twenty identifies the birth of Christ and verses twenty-one and twenty-two identify the history of Christ’s death, therefore that history has the line of the Hasmonean Dynasty represented by the Pharisees. Verses fifteen through twenty-three are identifying the literal glorious land, and God’s Judean apostate people who professed to be the defenders of His truths, but were no more God’s representatives than is apostate Protestantism.
ପଦ ୨୦ ଖ୍ରୀଷ୍ଟଙ୍କ ଜନ୍ମକୁ ସୂଚିତ କରେ, ଏବଂ ପଦ ୨୧ ଓ ୨୨ ଖ୍ରୀଷ୍ଟଙ୍କ ମୃତ୍ୟୁର ଇତିହାସକୁ ସୂଚିତ କରେ; ଏହି କାରଣରୁ ସେହି ଇତିହାସରେ ଫରିଶୀମାନଙ୍କ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ହସ୍ମୋନୀୟ ବଂଶର ରେଖା ଅନ୍ତର୍ଭୁକ୍ତ ଅଛି। ପଦ ୧୫ ଠାରୁ ୨୩ ପର୍ଯ୍ୟନ୍ତ ଶାବ୍ଦିକ ଗୌରବମୟ ଦେଶକୁ, ଏବଂ ତାଙ୍କ ସତ୍ୟମାନଙ୍କର ରକ୍ଷକ ବୋଲି ଦାବି କରୁଥିବା ଦେବଙ୍କ ଯିହୂଦୀୟ ଧର୍ମଭ୍ରଷ୍ଟ ଜନମାନଙ୍କୁ ସୂଚିତ କରୁଛି; କିନ୍ତୁ ସେମାନେ ଧର୍ମଭ୍ରଷ୍ଟ ପ୍ରୋଟେଷ୍ଟାଣ୍ଟବାଦ ଯେତେକି ଦେବଙ୍କ ପ୍ରତିନିଧି ନୁହେଁ, ତାହାଠାରୁ କେବଳ ଅଧିକ କିଛି ମଧ୍ୟ ନଥିଲେ।
Sister White informs us that “much of the history that has taken place in fulfillment of” “the eleventh of Daniel” “will be repeated.” The line of prophecy represented by the Hasmonean Dynasty represents the line of prophecy illustrating the apostate horn of Protestantism beginning at the third presidential campaign that is taken up by the sixth richest president. Trump runs for president three times, the first and the last time he runs he is victorious, but the second time the rebellion represented by the number thirteen, identifies the stolen election of 2020. The world is then being divided into two classes, one class can see 2020, and the other class is blind. It symbolizes the great test which precedes the close of probation for Adventists in the formation of the image of the beast.
Obboleettiin Waayit akka nutti himtutti, “seenaa baayʼeen kan raawwatame” “Daaniʼel boqonnaa kudha tokkoffaa” “raawwatamuu isaatiin” “deebiʼee ni raawwatama.” Sararri raajii mootummaa Haaśmoonotaa agarsiisu, sarara raajii gaanfa gantuu Pirootestaantizimii ibsu bakka buʼa; innis duula filannoo pirezidaantummaa sadaffaa irraa jalqaba, isa pirezidaantii badhaadhina irraa lixaadha taʼeen fudhatamu. Tiraamp yeroo sadii pirezidaantiif dorgoma; yeroo jalqabaa fi yeroo dhumaa inni dorgomu ni moʼata; yeroo lammaffaatti garuu fincilli lakkoofsa kudha sadiin bakka buufamu, filannoo 2020 saamame adda baasa. Sana booda addunyaan garee lamaatti qoodamaa jirti; gareen tokko 2020 arguu dandaʼa, gareen inni kaan immoo jaamaadha. Inni qormaata guddaa yeroo cufamuu carraa qorraa dura Adventistootaaf dhufu, jechuunis bifa bineensichaa uumamuu keessatti, fakkeenyaan agarsiisa.
“Already preparations are advancing, and movements are in progress, which will result in making an image to the beast. Events will be brought about in the earth’s history that will fulfill the predictions of prophecy for these last days.” Review and Herald, April 23, 1889.
“Ammaan duraanuu qophiin itti fufee deemaa jira, sochiileen hojii irra jiranis fakkii bineensichaatiif akka ijaaramu kan geessisanidha. Taateewwan seenaa lafaa keessatti raawwataman ni dhufu; isaanis guyyoota dhumaa kanaaf raajii keessatti dubbataman raawwachuuf ni geessu.” Review and Herald, Ebla 23, 1889.
The advancing “preparations,” the “movements” that are now “in progress, and the “events” “which will result in making an image to the beast”, and “that will fulfill the predictions of prophecy for these last days,” include the waymarks of the Hasmonean Dynasty from verses fifteen to twenty-three in Daniel chapter eleven. The apostate Hasmonean Dynasty, representing apostate Protestantism, is woven into the testimony of Donald Trump, the sixth and eighth Republican president who stirs up and engages his MAGA-ism against the woke-ism of the new world order.
“Qophiiwwan” fuulduratti adeeman, “sochiiwwan” amma “adeemsarra jiran,” fi “taateewwan” “bofa sanaaf fakkeenya tolchuun kan xumuraman,” akkasumas “kan guyyoota dhumaa kanaaf raajii keessatti dubbataman raawwachiisan,” mallattoowwan karaa mootummaa Hasmonean irraa, Daani’el boqonnaa kudha tokko keessatti lakkoofsota kudha shan irraa hamma digdamii sadiitti jiran, of keessatti hammatu. Mootummaan Hasmonean gantuu, kan Pirootestaantummaa gantuu bakka bu’u, dhugaa-baatuu Donald Trump, pirezidaantii Riipabilikaanaa jahaffaa fi saddeettaffaa, isa MAGA-ism isaa kakaasee woke-ism sirna addunyaa haaraa irratti bobbaasu, keessatti walitti hidhamee jira.
The testimony of Trump reaches to 2020 in verse two of Daniel eleven, and it includes his campaign and first term, then verses thirteen through fifteen identify his third and last campaign, victory, and his last term. Between the two terms, Revelation chapter eleven, identifies that the Republican horn was slain, and laid dead in the street for three and a half days. That line of Trump’s history ties together the beginning and ending of his presidencies in Daniel chapter eleven. Thus, the testimony of Donald Trump is located in both the books of Daniel and the Revelation, and it is located in both books in chapter eleven.
Dhugaan baʼumsaa waaʼee Trump Daniel boqonnaa kudha tokkoo keessatti lakkoofsa lammaffaa keessatti hamma bara 2020tti gaʼa; innis duula filannoo isaa fi yeroo mootummaa isaa isa jalqabaa of keessatti qabata; ergasii lakkoofsota kudha sadii irraa hamma kudha shanitti duulli filannoo isaa inni sadaffaa fi inni dhumaa, injifannoon isaa, akkasumas yeroo mootummaa isaa inni dhumaa adda baafamee ibsama. Yeroo mootummaa lamaan gidduutti, Mulʼata Yohannis boqonnaa kudha tokkoo keessatti gaanfi Riippabilikaanaa ajjeefamee, guyyaa sadii fi walakkaaf karaa irratti duʼee ciisee ture jechuun adda baafamee ibsama. Sararri seenaa Trump kun Daniel boqonnaa kudha tokkoo keessatti jalqabaa fi xumura pirezidaantummaa isaa walitti hidha. Kanaafuu, dhugaan baʼumsaa Donald Trump waaʼee isaa kitaabota Danielii fi Mulʼata Yohannis lamaanuu keessatti argama; akkasumas kitaabota lameen keessatti boqonnaa kudha tokko keessa argama.
The three partial lines, when brought together identify Trump’s complete history as the sixth and the eighth president, and they are structured upon the signature of “Truth”. They come from the books of Daniel and Revelation, and produce a line of history which aligns with that “portion of the book of Daniel that relates to the last days.”
Sararri xurree gartokkoon, yeroo walitti fidaman, seenaa guutuu Trump akka pirezidaantii jaʼaffaa fi saddeettaffaatti ibsu; isaanis mallattoo “Dhugaa” irratti ijaaraman. Isaan macaafota Daaniʼelii fi Mulʼata keessaa dhufu; akkasumas sarara seenaa isa “kutaa macaafa Daaniʼel isa guyyoota dhumaa wajjin walqabatu” wajjin wal-simu uumu.
That portion of Daniel is what is unsealed by the Lion of the tribe of Judah, just before the close of probation, and is therefore an element of the sealing message of the one hundred and forty-four thousand. But it requires spiritual twenty-twenty vision to see the prophetic waymarks of the two witnesses being slain in 2020.
Kutaan Daniel keessaa sun isa yeroo balballi araaraa cufamuuf jedhu dura Leenca gosa Yihudaan banamedha; kanaafis ergaa mallattoo warra kuma dhibba tokkoo fi afurtamii afur keessaa qaama tokko dha. Garuu mallattoolee raajii dhugaa-baatota lamaan bara 2020 keessatti ajjeefamuu isaanii arguuf mul’ata hafuuraa guutuu fi ifaa ta’e qabaachuun barbaachisa.
Verse fifteen of Daniel eleven, represents the Battle of Panium and the line of the Hasmonean Dynasty, which was fulfilled by a literal battle, thus symbolizing a prophetic illustration of a spiritual war between the religion of apostate Protestantism and the religion of the globalist’s new age. The Battle of Panium, which occurred in 200 BC, represents the battle of the Republican horn, and the struggle represented by the Maccabean Revolt represents the battle of the apostate Protestant horn. Though the revolt of the Maccabees occurred in 167 BC, it aligns prophetically with the Battle of the Republican horn in 200 BC, for prophetically the horns parallel each other’s histories.
Daani’el boqonnaa kudha tokkoo, lakkoofsa kudha shaniin, Lola Paaniyumii fi sarara mootummaa Hasmooniyaa agarsiisa; kunis lola dhugaa tokkoon raawwatame, kanaafuu fakkeenya raajii waraana hafuuraa gidduu amantii Pirootestaantizimii gantummaa fi amantii bara haaraa warra giloobaaliistotaa ta’e keessaa ta’a. Lola Paaniyumii, isa bara 200 Dh.K.D. keessatti ta’e, lola gaanfa Riphaabiliikaanaa bakka bu’a; qabsoon fincila Maqaabotaatiin agarsiifamus lola gaanfa Pirootestaantizimii gantummaa bakka bu’a. Haa ta’u malee, fincili Maqaabotaa bara 167 Dh.K.D. keessatti kan ta’e ta’us, karaa raajiitiin lola gaanfa Riphaabiliikaanaa bara 200 Dh.K.D. waliin wal simata; sababiin isaas, karaa raajiitiin gaanfonni kun seenaa walii isaanii wal qixxeessanii deemu.
Verse fifteen represents the prophetic history which immediately precedes and leads into the soon coming Sunday law. It therefore represents the very point in the sealing time of the one hundred and forty-four thousand when the power within the sealing message eternally impresses the seal upon God’s last-day people.
Lakkoofsi kudha shan seenaa raajii kan battalumatti seera Dilbataa yeroo dhihootti dhufu sana dura deemu fi itti geessu agarsiisa. Kanaafuu, yeroo chaappaa irratti kaa’amuu kuma dhibba afurtamaa fi afurtokkoo keessatti yeroo humni ergaa chaappaa kaa’amuu keessaa chaappaa sana bara baraan irratti maxxansu ummata Waaqa yeroo dhumaatti jiraatan irratti, qooda murteessaa sana agarsiisa.
It is the Lion of the tribe of Judah who unseals that truth, and that truth is the Revelation of Jesus Christ. The one hundred and forty-four thousand are those who “follow the Lamb whithersoever He goeth,” and when He unseals verse fifteen, the Lion of the tribe of Judah has led His last-day people to Panium. Jesus illustrated this very point in the sealing process when He took His disciples to Panium, just before the cross.
Inni dhugaa sana hiiku Leenca gosa Yihuudaa ti; dhugaan sunis Mul’ata Yesuus Kiristoos dha. Namoonni dhibba tokkoo fi afurtamii afur kuma keessaa warri “iddoo Inni deemutti Hoolicha duukaa bu’an” isaan; yeroo Inni lakkoofsa kudha shan hiikuttis, Leencichi gosa Yihuudaa saba Isaa bara dhumaa gara Paaniyumitti geessee jira. Yesuus mata-duree kana isauma adeemsa chaappessuu keessatti, yeroo Inni bartoota Isaa gara Paaniyumitti geesse, salphina fannoo dura, ifatti fakkeenyaan agarsiise.
The war of Panium is specifically addressed by Christ, when He was standing in Panium with His disciples and there instructed them that His church would be built upon the confession of Peter, and that “the gates of hell” would not prevail against it. Jesus identified the warfare that is represented by the Battle of Panium. The Battle of Panium is verse fifteen, and verse sixteen is the Battle of Actium. Christ stood at Panium, just before the act of His death played out.
ᱯᱟᱱᱤᱭᱩᱢ ᱨᱮᱭᱟᱜ ᱞᱟᱹᱲᱦᱟᱹᱭ ᱠᱨᱤᱥᱴ ᱫᱟᱨᱮ ᱵᱤᱥᱮᱥ ᱵᱷᱟᱵᱽᱨᱮ ᱩᱞᱞᱮᱠ ᱟᱠᱟᱱᱟ, ᱡᱚᱠᱷᱚᱱ ᱩᱱᱤ ᱟᱯᱱᱟᱨ ᱪᱮᱞᱟᱠᱚ ᱥᱟᱶ ᱯᱟᱱᱤᱭᱩᱢ ᱨᱮ ᱛᱤᱸᱜᱩ ᱞᱮᱱᱟ ᱟᱨ ᱚᱱᱰᱮ ᱩᱱᱠᱩᱠᱚ ᱤᱱᱥᱴᱨᱩᱠᱴ ᱠᱮᱫᱟ ᱡᱮ ᱩᱱᱤᱭᱟᱜ ᱪᱚᱨᱪ ᱯᱤᱛᱚᱨᱚᱜ ᱥᱣᱤᱠᱟᱨᱚᱠᱛᱤ ᱪᱮᱛᱟᱱ ᱨᱮ ᱵᱟᱝᱩᱱᱟ, ᱟᱨ “ᱱᱚᱨᱚᱠᱚᱜ ᱫᱚᱨᱡᱟ” ᱚᱱᱟ ᱪᱮᱛᱟᱱ ᱵᱤᱡᱚᱭ ᱵᱟᱹᱭ ᱫᱟᱲᱮᱭᱟ᱾ ᱡᱤᱥᱩ ᱚᱱᱟ ᱞᱟᱹᱲᱦᱟᱹᱭ ᱪᱤᱱᱦᱟᱹᱭ ᱠᱮᱫᱟ ᱡᱟᱹᱦᱟᱸ ᱯᱟᱱᱤᱭᱩᱢᱨᱮᱭᱟᱜ ᱞᱟᱹᱲᱦᱟᱹᱭ ᱫᱟᱨᱮ ᱩᱯᱚᱞᱟᱹᱣ ᱟᱠᱟᱱᱟ᱾ ᱯᱟᱱᱤᱭᱩᱢᱨᱮᱭᱟᱜ ᱞᱟᱹᱲᱦᱟᱹᱭ ᱫᱚ ᱯᱚᱱᱨᱚ ᱯᱟᱫ, ᱟᱨ ᱛᱩᱨᱩᱭ ᱯᱟᱫ ᱫᱚ ᱟᱠᱴᱤᱭᱩᱢᱨᱮᱭᱟᱜ ᱞᱟᱹᱲᱦᱟᱹᱭ᱾ ᱠᱨᱤᱥᱴ ᱯᱟᱱᱤᱭᱩᱢ ᱨᱮ ᱛᱤᱸᱜᱩ ᱞᱮᱱᱟ, ᱩᱱᱤᱭᱟᱜ ᱢᱨᱤᱛᱭᱩᱨᱮᱭᱟᱜ ᱠᱟᱹᱢᱤ ᱥᱟᱹᱨᱤ ᱦᱚᱪᱚ ᱟᱜᱮ ᱴᱷᱤᱠ ᱢᱟᱨᱥᱟᱞᱮᱴᱮ᱾
Panium to the Sunday law is the history of the political and religious struggle of the earth beast’s two horns of Protestantism and Republicanism. They were both attacked by the atheistic beast from the bottomless pit in 2020, and the warfare of the two horns against the political and religious gods of globalism is represented within the history of verses eleven through sixteen.
Seenaa Paaniyemii irraa kaasee hanga seera Dilbataatti jiru, seenaa wal’aansoo siyaasaa fi amantii gaanfa lama bineensa lafa irraa—Pirootestaantizimii fi Ripabilikaanizimii—ti. Lamaan isaanii iyyuu bara 2020 keessatti bineensa waaqeffannaa hin qabne kan boolla gad fagoo keessaa ba’een weeraraman; waraanni gaanfa lameen sun waaqolii siyaasaa fi amantii gulaalizimii addunyaa irratti geggeessan immoo seenaa lakkoofsa keessaa kutaa aayata kudha tokko hanga kudha jahaatti keessatti bakka bu’amee mul’ata.
From the Ukrainian War that began in 2014, to the first presidential campaign of Donald Trump beginning in 2015, unto the death of the two horns in 2020, unto the resurrection of 2023, to the third campaign of Trump which began on November 15, 2022, the history leads to verses thirteen to fifteen. In those verses the history that is revealed by God’s prophetic Word represents the prophetic truths which seal the one hundred and forty-four thousand.
Bara waraana Yukireen isa bara 2014 jalqabe irraa, hanga duula pirezidaantummaa jalqabaa Doonaald Tiraamp isa bara 2015 eegaleetti, achii hanga du’a gaanfa lamaan bara 2020tti, achii hanga du’aa ka’uu bara 2023tti, akkasumas hanga duula sadaffaa Tiraamp isa Onkoloolessa 15, 2022 jalqabeetti, seenaa kun gara lakkoofsota kudha sadii hamma kudha shaniitti geessa. Lakkoofsota sana keessatti seenaa jechuun Dubbiin raajii Waaqayyoo mul’isu dhugaa raajii warra kuma dhibba tokkoo fi afurtamii afur cufu bakka bu’a.
Those truths were illustrated in Christ’s visit to Caesarea Philippi in Matthew chapters sixteen and seventeen. In those verses, the man of sin returns to prophetic history singing the songs of the whore of Tyre, and in so doing establishes the vision, thus placing those verses in the context of the Midnight Cry, for where there is no vision the people perish.
Dhugaan sun booqannaa Kiristoos gara Qisaariyaa Fiiliphisii keessatti Maatewos boqonnaawwan kudha jaha fi kudha torbatti ibsameera. Keeyyattoota sana keessatti, namni cubbamaa faarfannaa sagaagtuu Xiiros faarfataa seenaa raajii keessatti deebi’a; akkas gochuudhaanis mul’ata hundeessa; kanaanis keeyyattoota sana haala Iyya Halkan Walakkaa keessatti kaa’a; sababiin isaas, iddoo mul’anni hin jirretti sabni ni bada.
Where there is no vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.
Lafa hin jirretti ummanni ni bada; inni seera eegu garuu ni gammada. Fakkeenya 29:18.
Those who have eyes, but will not see, and ears, but refuse to hear are the foolish Laodicean virgins that do not have the “oil.” The “oil” is the increase of knowledge that is produced when the Revelation of Jesus Christ is unsealed just before probation closes, and according to Hosea, God’s people who refuse and reject knowledge are to be destroyed.
Warri kan ija qaban, garuu arguu hin feene, fi gurra kan qabanii taʼullee dhagaʼuu didan, durboota Laaʼodiiqeyaa gowwoota “zayitii” hin qabne dha. “Zayitiin” jechuun dabalata beekumsaa isa Mulʼanni Yesuus Kiristoos yeroo balballi ayyaanaa cufamuutti dhihaatu keessatti hiikamee mulʼifamuun irraa argamu dha; akkasumas akka Hooseʼaatti, saba Waaqayyoo warri beekumsa didanii fi tuffatan ni badu.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.
Sabni koo beekumsa dhabuudhaan barbadaa’an; ati beekumsa waan diddeef, anis si nan dida, akka ati anaaf luba hin taaneef; ati seera Waaqa keetii waan dagatteef, anis ijoollee kee nan dagadha. Hosea 4:6.
The word of the Lord also came unto me, saying, Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house. Ezekiel 12:1, 2.
Dubbiin Waaqayyoo akkas jedhee gara koo dhufe; Yaa ilma namaa, ati mana fincilaa gidduu keessa jiraatta; isaan arguuf ija qabu, garuu hin argan; dhaga’uufis gurra qabu, garuu hin dhagahan; isaan mana fincilaatiif. Hisqiʼeel 12:1, 2.
And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Isaiah 6:9, 10.
Innisis ni jedhe, Dhaqiitii kana bira dhaqiitii itti himi: Dhugumaan dhagaʼaa, garuu hin hubatinaa; dhugumaan ilaalaa, garuu hin qalbeeffatinaa. Garaa saba kanaa furdessi, gurra isaanii ulfaadhu godhi, ija isaaniis cufi; akka isaan ija isaaniitiin hin argineef, gurra isaaniitiin hin dhagaʼineef, garaa isaaniitiinis hin hubanneef, hin deebiʼineef, hin fayyineef. Isaayaas 6:9, 10.
And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. Matthew 13:10–17.
Ergasoonni gara isaa dhufanii, “Ati maaliif fakkeenyaan isaanitti dubbatta?” jedhaniin. Innis deebisee, “Isin dhoksaa mootummaa mootummaa samii beekuun isiniif kennameera; isaanii garuu hin kennamne. Nama qabu hundumaaf ni kennama, inni caalaas ni qabaata; nama hin qabne irraa garuu waan inni qabu iyyuu irraa ni fudhatama. Kanaafuu ani fakkeenyaan isaanitti dubbadha; sababiin isaas, utuu ilaalanii hin argan; utuu dhaga’anii hin dhagayan, yookaanis hin hubatan. Raajii Isaayaas isa, ‘Dhaga’uun ni dhageessu, garuu hin hubattanu; ilaaluunis ni ilaaltu, garuu hin qalbeeffattanu; sababiin isaas onneen saba kanaa ni jabaatte, gurri isaanii dhaga’uuf ni duule, ijoollee isaanii ofii isaaniitiin ni cufatan; akka yeroo tokko ija isaanii tiin hin argine, gurra isaanii tiin hin dhageenye, onnee isaanii tiinis hin hubanne, hin deebi’ine, anis isaan hin fayyisneef’ jedhu, isaan keessatti ni raawwatama. Ijoolleen keessan garuu eebbifamoo dha, waan arganiif; gurri keessanis eebbifamaa dha, waan dhaga’uuf. Dhuguman isinitti nan jedhu, raajonni baay’eenii fi namoonni qajeelonni baay’een waan isin argitan arguu hawwanii, hin argine; waan isin dhageessan dhaga’uu hawwanii, hin dhageenye.” Maatewos 13:10–17.
“All the messages given from 1840–1844 are to be made forcible now, for there are many people who have lost their bearings. The messages are to go to all the churches.
“Ergaan hundinuu bara 1840–1844 keessa kennaman amma humnaan ibsamu qabu; namoonni baayʼeen kallattii isaanii waan dhabanif. Ergaan hundinuu waldoota amantii hunda bira gaʼuu qaba.
“Christ said, ‘Blessed are your eyes, for they see; and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them’ [Matthew 13:16, 17]. Blessed are the eyes which saw the things that were seen in 1843 and 1844.
“Kiristoosi, ‘Iji keessan waan arganiif eebbifamoodha; gurri keessanis waan dhaga’aniif eebbifamoodha. Dhuguman isinittin jedhu, raajonni baay’eenii fi namoonni qajeelonni waan isin argitan kana arguuf hawwanii turan, garuu hin argine; waan isin dhageessan kana dhaga’uufis hawwanii turan, garuu hin dhageenye’ jedhe” [Maatewos 13:16, 17]. Ijji wantoota bara 1843 fi 1844 keessatti mul’atan sana arge eebbifamaa dha.
“The message was given. And there should be no delay in repeating the message, for the signs of the times are fulfilling; the closing work must be done. A great work will be done in a short time. A message will soon be given by God’s appointment that will swell into a loud cry. Then Daniel will stand in his lot, to give his testimony.” Manuscript Releases, volume 21, 437.
“ᱥᱟᱱᱫᱮᱥ ᱮᱢ ᱠᱟᱱᱟ। ᱟᱨ ᱮᱱ ᱥᱟᱱᱫᱮᱥ ᱫᱚ ᱫᱚᱦᱲᱟ ᱥᱟᱨᱤ ᱠᱟᱛᱮ ᱵᱤᱞᱚᱢ ᱵᱟᱹᱜᱤ ᱛᱟᱢᱟ ᱠᱟᱱᱟ, ᱪᱮᱫᱟᱠ ᱱᱟᱶᱟ ᱥᱚᱢᱚᱭ ᱨᱮᱭᱟᱜ ᱪᱤᱱᱦᱟᱹ ᱥᱟᱹᱨᱤ ᱦᱚᱪᱚ ᱦᱚᱪᱚᱜᱼᱟ; ᱢᱩᱪᱟᱹᱫ ᱠᱟᱹᱢᱤ ᱫᱚ ᱥᱟᱨᱤ ᱦᱚᱪᱚ ᱞᱟᱹᱜᱤᱫᱼᱟ। ᱠᱷᱟᱴᱚ ᱚᱠᱛᱚ ᱨᱮ ᱢᱤᱫ ᱢᱟᱨᱟᱝ ᱠᱟᱹᱢᱤ ᱦᱚᱪᱚᱜᱼᱟ। ᱤᱥᱚᱨᱟᱜ ᱵᱮᱵᱚᱥᱛᱷᱟ ᱛᱮ ᱢᱤᱫ ᱥᱟᱱᱫᱮᱥ ᱥᱤᱜᱽᱨᱤ ᱮᱢᱚᱜᱼᱟ ᱡᱟᱦᱟᱸ ᱢᱤᱫ ᱡᱚᱨ ᱠᱩᱠᱞᱤ ᱨᱮ ᱵᱟᱰᱟᱭ ᱮᱫᱚᱜᱼᱟ। ᱛᱚᱵᱮ ᱫᱟᱱᱤᱭᱮᱞ ᱟᱯᱱᱟᱜ ᱴᱷᱟᱶ ᱨᱮ ᱛᱤᱥᱴᱟᱹᱣᱟ, ᱟᱨ ᱟᱯᱱᱟᱜ ᱥᱟᱠᱷᱤ ᱮᱢᱟᱜᱼᱟ।” Manuscript Releases, volume 21, 437.
We will continue this study in the next article.
Nuti qo’annoo itti aanu keessatti qorannoo kana itti fufna.
The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:1–3.
Mul’anni Yesuus Kiristoos, isa Waaqayyo isaaf kenne, akka inni waanoota dhiʼootti taʼuu qaban hojjettoota isaatti argisiisuuf; innis ergamaa isaatiin ergee hojjetaa isaa Yohannisitti mallatteessee beeksise: innis dubbii Waaqayyoo, dhugaa baʼumsa Yesuus Kiristoos, fi waan hundumaa inni arge dhugaa baʼe. Namni dubbii raajii kanaa dubbisu eebbifamaadha; warri isa dhagaʼanis, waan isa keessatti barreeffaman eegganis eebbifamoo dha: yeroo sun dhihaateera. Mul’ata 1:1–3.