The hidden history of verse forty contains the line of six presidents from the time of the end in 1989, unto 2020, when Biden, the seventh president, stole the presidency. 2020 marks the beginning of a hidden history, from that point unto “Alexander the Great”, representing when the seventh kingdom of Bible prophecy is set up at the soon coming Sunday law. Those ten kings immediately agree to give their seventh kingdom to the eighth kingdom, that is of the seven—the papal power. That hidden history begins with the seventh president and ends with the seventh kingdom.

Seenaan dhokataa keeyyata afurtamaa bara dhumaatii 1989 irraa jalqabee hamma bara 2020tti sarara pirezidaantota jaʼaa of keessaa qaba; yeroo sanatti Baayiden, pirezidaantii torbaffaan, aangoo pirezidaantummaa hate. Bara 2020 seenaa dhokataa tokkoo jalqaba ni mallatteessa; yeroo sana irraa kaasee hamma “Aleeksaandar Guddichaatti”, jechuunis yeroo mootummaan torbaffaan raajii Macaafa Qulqulluu keessatti ibsame seera Dilbataa dhihoo dhufutti dhaabamutti. Mootonni kudhan sun battalumatti mootummaa isaanii torbaffaa mootummaa saddeettaffaatti kennuuf walii galu; innis isa torban keessaa taʼe—humna paaphaasii dha. Seenaa dhokataan sun pirezidaantii torbaffaadhaan jalqaba, mootummaa torbaffaadhaanis xumurama.

When history identifies that between Xerxes, representing the rich king who stirs up Grecia, unto Alexander the Great, that there were eight Persian kings, we find that the hidden history between the end of verse two and verse three represents the image of the beast testing time by the number eight. The image of the beast in the United States is fully in place when the Sunday law is enforced, and at that point the seventh and then eighth kingdoms arrive. The eight Persian kings end at Alexander the Great, so the number eight marks the image of the beast testing time that concludes at the Sunday law.

Yommuu seenaa gidduutti Akserkis, mootii sooressa Giriikii kakaasu sana bakka buʼee, hanga Aleeksaandar Guddichaatti mootonni Faares saddeet akka turan adda baafnu, seenaan dhokataan dhuma lakkoofsa lamaa fi jalqaba lakkoofsa sadi gidduu jiru, lakkoofsa saddeetiin yeroo qormaata fakkeenya bineensichaa akka bakka buʼu ni argina. Ameerikaa keessatti fakkeenyi bineensichaa yeroo seerri Dilbataa hojii irra oolu guutummaatti hundeeffama; yeroo sanattis mootummaa torbaffaan, ergasii mootummaa saddeettaffaan ni dhufu. Mootonni Faares saddeet Aleeksaandar Guddicha irratti xumuramu; kanaafuu lakkoofsi saddeet yeroo qormaata fakkeenya bineensichaa, kan seera Dilbataatti xumuramu, mallattoo godha.

Verses ten through fifteen inform us that the image of the beast testing time was the third of three waymarks represented by the history of the Maccabees, and that the third waymark was a period of time beginning in 161 BC and ending in 158 BC. That period followed the first waymark of 167 BC, which identified the beginning of the Maccabean Revolt at Modein, a town whose name means “to protest.” 164 BC followed that protest at Modein, and identified the second dedication of the second temple. 164 BC identifies the second inauguration of Donald Trump as the eighth president since Reagan in 1989, who is of the seven. His inauguration on January 20, 2025 was represented by 164 BC, and the rededication ceremony, which produced the satanic miracle that includes two references to the eight being of the seven.

Lakkoofsi kudhanii hamma kudhan shananuu, fakkeenyi bineensaa yeroo qorumsaatiin wal qabatu seenaa Makkabootaatiin bakka bu’uun mallattoowwan karaa sadii keessaa isa sadaffaa akka ture, akkasumas mallattoon karaa inni sadaffaan yeroo bara 161 Dh.K.D. irraa jalqabee hanga bara 158 Dh.K.D.tti turu akka ture nutti himu. Yeroon sun mallattoo karaa jalqabaa kan bara 167 Dh.K.D. ture duukaa dhufe; innis jalqaba Warraaqsa Makkabootaa Modiin keessatti ta’e adda baase; Modiin immoo magaalaa maqaan ishee hiikni isaa “mormuu” jedhu dha. Bara 164 Dh.K.D. mormii Modiin keessatti ka’e sana duukaa dhufe; innis mootummaa lammaffaa mana qulqullummaa lammaffaa adda baase. Bara 164 Dh.K.D. muudama lammaffaa Donald Trump akka pirezidaantii saddeettaffaa Reagan irraa eegalee bara 1989 irraa kaasee, isa keessaa torban keessaa ta’e, ni adda baasa. Muudamni isaa Amajjii 20, 2025 irratti ta’e bara 164 Dh.K.D.tti bakka buufame; akkasumas sirni haaromsa qulleessuu sun dinqii seexanaa, keessaa wabii lama kan “saddeetni torban keessaa ta’uu” of keessatti qabatu, uume.

Therefore, the eight Persian kings represent the history of the league of the Jews with Rome from 161 BC unto 158 BC, and in so doing provide a second witness to the image of the beast testing time that follows the inauguration of Trump in 2025. Verse two proceeds to the stolen election in 2020, where it ends until the historical witness of the eight Persian kings is applied, and they find their application after Trump’s second inauguration. Once the eight Persian kings are laid upon the history between verse two and three, there is still a hidden period from Biden’s inauguration unto Trump’s second inauguration.

Kanaaf, mootummoonni mootummaa Faares saddeetiin seenaa waldaa Yihudootaa fi Roomaa gidduu turee bara 161 BC irraa kaasee hamma 158 BC tti bakka bu’u; akkas gochuudhaanis yeroo qormaata fakkii bineensaa isa eebba hojii Trump bara 2025 booda dhufuuf ragaa lammaffaa ni kennu. Lakkoofsi lamaffaan immoo filannoo hatame bara 2020tti itti fufa; achittis ragaan seenaa mootummoota Faares saddeetanii hojii irra oolutti xumurama, isaanis hojii irra oolmaa isaanii eebba hojii lammaffaa Trump booda ni argatu. Yeroo mootummoonni Faares saddeetiin seenaa lakkoofsa lamaa fi sadii gidduutti diriirfaman, yeroo dhokataan tokko eebba hojii Biden irraa jalqabee hamma eebba hojii lammaffaa Trump tti jiru ammas ni hafa.

That hidden history is identified in Revelation chapter eleven, where the beast of atheism slays the two witnesses in 2020. Then after three and a half symbolic days, Michael descends to resurrect the two witnesses. A “resurrected” Trump began his third campaign for president November 15, 2022, and a resurrected “voice in the wilderness” began to call the one hundred and forty-four thousand at the end of July, 2023.

Seenaa dhokate sun Mul’ata boqonnaa kudha tokka keessatti beekamti; achitti bineensi amantii-dhabummaa bara 2020 keessa dhugaa-baatota lamaan ni ajjeesa. Ergasii guyyoota mallattoo sadii fi walakkaa booddee, Mikaa’el dhugaa-baatota lamaan du’aa kaasuuf ni gad bu’a. Tiraampiin “du’aa kaafame” tokko Sadaasa 15, 2022 guyyaa duula isaa sadaffaa pirezidaantummaaf jalqabe; akkasumas “sagaleen lafa onaa keessaa” du’aa kaafame tokko dhuma Adoolessaa, 2023 irraa eegalee kuma dhibba afurtamii afur waamuutti jalqabe.

Verses ten, eleven, and twelve of Daniel chapter eleven identify the Ukrainian War which began in 2014, and will end with a Russian victory, followed by the collapse of the current Russian confederacy, as typified by the collapse of the Soviet Union in 1989.

Keeyyattoonni kudhan, kudha tokkoo fi kudha lamaffaa Daani’el boqonnaa kudha tokkoffaa keessatti waraanni Yuukireen kan bara 2014 jalqabe ibsama; innis injifannoo Raashiyaa irratti xumuramee, sanaan booda kufaatii walitti dhufeenya mootummaa Raashiyaa yeroo ammaa, akkuma kufaatii Sooviyeet Yuuniyanii bara 1989 fakkeenya ta’een mul’atu, ni hordofa.

Verses thirteen through fifteen identify three lines of prophecy. The line of the healing of the papacy that begins when the whore of Tyre comes out of hiding is typified by verse fourteen, and its historical fulfillment is 200 BC, when pagan Rome came into prophetic history as the robbers of thy people, who exalt themselves, but fall.

⠧⠑⠗⠎⠑⠎ ⠞⠓⠊⠗⠞⠑⠑⠝ ⠞⠓⠗⠕⠥⠛⠓ ⠋⠊⠋⠞⠑⠑⠝ ⠊⠙⠑⠝⠞⠊⠋⠽ ⠞⠓⠗⠑⠑ ⠇⠊⠝⠑⠎ ⠕⠋ ⠏⠗⠕⠏⠓⠑⠉⠽⠲ ⠮ ⠇⠊⠝⠑ ⠕⠋ ⠮ ⠓⠑⠁⠇⠊⠝⠛ ⠕⠋ ⠮ ⠏⠁⠏⠁⠉⠽ ⠞ ⠃⠑⠛⠊⠝⠎ ⠱ ⠮ ⠱⠕⠗⠑ ⠕⠋ ⠞⠽⠗⠑ ⠉⠕⠍⠑⠎ ⠳ ⠕⠋ ⠓⠊⠙⠊⠝⠛ ⠊⠎ ⠞⠽⠏⠊⠋⠊⠫ ⠃⠽ ⠧⠑⠗⠎⠑ ⠋⠕⠥⠗⠞⠑⠑⠝⠂ ⠯ ⠭ ⠓⠊⠎⠞⠕⠗⠊⠉⠁⠇ ⠋⠥⠇⠋⠊⠇⠍⠢⠝⠞ ⠊⠎ ⠆⠴⠴ ⠃⠉⠂ ⠱ ⠏⠁⠛⠁⠝ ⠗⠕⠍⠑ ⠉⠁⠍⠑ ⠔⠞⠕ ⠏⠗⠕⠏⠓⠑⠞⠊⠉ ⠓⠊⠎⠞⠕⠗⠽ ⠵ ⠮ ⠗⠕⠃⠃⠻⠎ ⠕⠋ ⠞⠓⠽ ⠏⠑⠕⠏⠇⠑⠂ ⠱ ⠑⠭⠁⠇⠞ ⠮⠍⠎⠑⠇⠧⠑⠎⠂ ⠃⠥⠞ ⠋⠁⠇⠇⠲

In the three verses the prophetic line of apostate Republicanism is represented by the history of Antiochus III, who typifies the role of Trump as the eighth president, that is of the seven. The verses also identify the prophetic line of apostate Protestantism as represented by the history of the Maccabees.

Inni aayaanni sadan keessatti sararri raajii Republicanism gantummaa qabu seenaa Antiochus III tiin bakka buufamee dhiyaata; inni gahee Trump pirezidaantii saddeettaffaa, jechuunis kan torban keessaa taʼe, fakkeenya. Aayaanonni kun akkasumas sarara raajii Protestantism gantummaa qabu seenaa Maccabees tiin bakka buufamee dhiyaatu addaan baasu.

The prophetic line of the true protestant horn that began as the Philadelphian movement of the Millerites, and that ends as the Philadelphian movement of the one hundred and forty-four thousand, is also to be laid over the hidden history of verse forty. The seven thunders of Revelation chapter ten is a symbol of both the Philadelphian movement of the Millerites and the one hundred and forty-four thousand. The sealing up of prophecy, and the unsealing of prophecy is accomplished by Christ, and when He does so, He portrays Himself as the Lion of the tribe of Judah. In chapter ten, the angel that Sister White says is “no less a personage than Jesus Christ” “cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.”

Milleritoota warra Filadelfiyaa taʼee jalqabee, warra dhibba tokkoo fi afurtamii afur kuma taʼee xumuruun sarara raajii gaanfa Pirootestaantii dhugaa sana, seenaa dhokataa lakkoofsa afurtamaa irrattis kaaʼamuu qaba. Bakakkaa torban Mulʼata boqonnaa kudhanii keessatti argamu, sochii Filadelfiyaa kan Milleritootaa fi warra dhibba tokkoo fi afurtamii afur kuma lamaan isaanii iyyuu kan agarsiisu mallattoo dha. Raajii cufuun, akkasumas raajii hiikuun, Kiristoosiin raawwatama; yeroo Inni akkas godhus, ofii Isaa akka Leenca gosa Yihudaa taʼeetti mulʼisa. Boqonnaa kudhan keessatti, ergamaan Obboleettii Waayit akka jettetti “nama Yesuus Kiristoos irraa gad hin taane” sun, “sagalee guddaadhaan akkuma leenci aaduutti iyyee: yeroo inni iyyes, bakakkaan torban sagalee isaanii dubbatan.”

Christ, as the Lion of the tribe of Judah, placed the seven thunders into prophetic history around the year 100, and He immediately sealed it up, for “when the seven thunders had uttered their voices,” John “was about to write: and” he “heard a voice from heaven saying,” “seal up those things which the seven thunders uttered, and write them not.”

Kiristoos, akka Leenca gosa Yihudaa taʼee, waggaa 100tti jechuun naannoo waggaa sanaatti qaqalee kakuu seenaa raajii keessatti guuricha torban kaaʼe; achumaanis isa cufe; sababiin isaas, “yommuu guurichi torban sagalee isaanii dubbatan,” Yohaannis “barreessuuf jedhu ture; garuu” inni “sagalee mootummaa irraa akkana jedhu dhagaʼe,” “waan guurichi torban dubbatan sana cufi, hin barreessinis.”

The hidden history of verse forty is now being unsealed by the Lion of the tribe of Judah, and in that history the line of the true protestant horn is represented by the seven thunders. When the voice in the wilderness began to cry out in July 2023, the Lion of the tribe of Judah unsealed another revelation of what the “Seven Thunders” represent.

Seenaa dhokataa kan lakkoofsa afurtamaa amma Leencaan gosaa Yihudaa irraa taʼeen banamaa jira; seenaa sana keessattis sararri gaanfa Pirotestaantii dhugaa torban kakuuwwaniin bakka buufameera. Yommuu sagaleen lafa onaa keessaa baʼee Adooleessa 2023 keessa iyyaa jalqabe, Leencaan gosaa Yihudaa irraa taʼe mulʼata biraa kan “Torban Kakuuwwan” maal akka bakka buʼan ibsu bane.

The seven thunders represent the history from July 18, 2020, when the movement of the one hundred and forty-four thousand was slain in the streets, unto the soon coming Sunday law. The line of the seven thunders identifies “events,” that occur in that history. The first disappointment, is followed by the message of the Midnight Cry, and followed by the Sunday law. When Sister White identified the seven thunders, either as the history of the first and second angels, or as future events, in both representations she identified that they represent “events”.

Sagaleen torban momaa seenaa Adoolessa 18, 2020 irraa jalqabee, yeroo sochiin dhibba afurtamii afur kuma taʼe daandiiwwan irratti ajjeefametti, hamma seera Dilbataa dhiʼoo dhufutti agarsiisu. Sararri sagalee torban sanaa “taateewwan” seenaa sana keessatti raawwataman adda baasa. Gaddii jalqabaa, ergaa Iyya Halkan Walakkaatiin itti aanama; innis seera Dilbataatiin itti aanama. Obboleettiin White yeroo sagalee torban sana adda baaste, seenaa ergamoota jalqabaa fi lammaffaa taʼee yookaan taateewwan gara fuulduraa taʼan jechuun, bifa ibsa lamaan keessatti illee isaan “taateewwan” akka bakka buʼan adda baafte.

The Midnight Cry message may sound like something that is not an “event”, but in Millerite history the Exeter camp meeting from August 12 to 17, 1844 was an “event”, with several associated details connected with the event. Yet the arrival of the Midnight Cry message at the camp meeting was also a fulfillment of the parable of the ten virgins of Matthew twenty-five. The “event” of the Exeter camp meeting was a fulfillment of the seven thunders, but the parable of the ten virgins does not address those events, it addresses the “experience” of the virgins,

Ergaan Ergaa Halkan Walakkaa akka waan “taatee” mitiitti fakkaachuu danda’a; garuu seenaa Milleroota keessatti walga’iin kaampii Exeter kan Hagayya 12 irraa hanga 17, 1844tti ture “taatee” ture; akkasumas ibsa bal’aa hedduun taaticha waliin walqabatan ni turan. Haa ta’u malee, dhufaatiin Ergaa Halkan Walakkaa gara walga’ii kaampii sanaatti akkasumas raawwii fakkeenya durboota kudhanii kan Maatewos boqonnaa digdamii shanii ture. “Taaten” walga’ii kaampii Exeter sun raawwii qaqawwee torbaa ture; garuu fakkeenyi durboota kudhanii taateewwan sana hin ilaallatu; inni “muuxannoo” durboota sanaa ilaallata,

“The parable of the ten virgins of Matthew 25 also illustrates the experience of the Adventist people.” The Great Controversy, 393.

“Fakkeenyi durbummaa kurnan Maatewos 25 keessa jiru akkasumas muuxannoo saba Adventistotaa ni ibsa.” The Great Controversy, 393.

Just as the seven thunders identify the parallel history of the movement of the first and third angels, so too the parable of the ten virgins also identifies the two parallel histories.

Akkuma gaarummaan torban seenaa walqixa sochii ergamoota isa jalqabaa fi isa sadaffaa adda baasu, akkasuma fakkeenyi durboota kudhanii immoo seenaawwan walqixa lamaanis ni adda baasa.

“I am often referred to the parable of the ten virgins, five of whom were wise, and five foolish. This parable has been and will be fulfilled to the very letter, for it has a special application to this time, and, like the third angel’s message, has been fulfilled and will continue to be present truth till the close of time.” Review and Herald, August 19, 1890.

“Fakkeenya intalatti dubartoota kudhananii, shan isaanii ogeeyyii, shan immoo gowwoota taʼanii, irra deddeebiin nan qajeelfama. Fakkeenyi kun qubee isaatti guutamee jira, akkasumas ni guutama; yeroo kanaaf hojii addaa waan qabuuf, ergaa ergamaa sadaffaa wajjin wal fakkaatee, guutamee jira, akkasumas hanga xumura yerooatti dhugaa yeroo ammaa taʼee itti fufa.” Review and Herald, Hagayya 19, 1890.

The symbol of the seven thunders represents the “events” of the parallel histories, and the ten virgins represent the “experience” of the wise and foolish virgins in those two parallel histories. The Millerite experience, up until 1856, was the experience of Philadelphia, and the experience of the movement of the one hundred and forty-four thousand was the experience of Laodicea, up until shortly after July, 2023. In both histories wise and foolish virgins will be manifested at the arrival of the Midnight Cry message, for it is then that it will be seen who had the oil of preparation.

Mallattoon torban keessaa mallattoon “taateewwan” seenaawwan walqixxee ibsa; dubartoonni kudhan immoo seenaawwan walqixxee sana lamaan keessatti “muuxannoo” dubartoota ogeeyyii fi gowwootaa ibsu. Muuxannoon Millerite, hamma 1856tti, muuxannoo Philadelfiyaa ture; muuxannoon sochii dhibba tokkoo fi afurtamii afur kuma immoo, hanga yeroo gabaabaa Adoolessa 2023 boodatti, muuxannoo Laaʼodiiqeyaa ture. Seenaawwan lamaan keessatti, yeroo ergaan Iyya Waangoo Geengoo halkan walakkaa dhufu, dubartoonni ogeeyyii fi gowwoonni ni mulʼatu; yeroo sana kan mulʼatu eenyutu zayitii qophii qaba ture akka taʼe keessaa dha.

“The state of the Church represented by the foolish virgins, is also spoken of as the Laodicean state.” Review and Herald, August 19, 1890.

“Haalli Waldaa durboota gowwootaan bakka buufame, haala Laa’odiiqeyaa jedhamuunis ni ibsama.” Review and Herald, August 19, 1890.

Those who refuse to eat the message that is in the hand of Michael the archangel who descended at the end of July, 2023 will remain in the condition of Laodicea, and those who take the little book and eat it will transition into the condition of Philadelphia. The condition of Laodicea represents a people, or person who Christ is outside of, yet seeking entrance, and the condition of Philadelphia is represented as the combination of Divinity with humanity. The seven thunders identify the “events” of the line of the true protestant horn that is placed into the hidden history of verse forty, beginning on July 18, 2020 and ending at the Sunday law.

ᎤᏂᎬᏩᏳᎯ ᎢᎬᏱᎵᏙᎲ ᎤᎵᏍᏙᏗ ᏂᎨᏒ ᎹᎢᎧᏫ ᎦᏃᎯ ᏗᎧᎿᎭᎸᎯ ᎤᏬᏰᏂ ᎠᏥᏬᏂᏍᎬ ᎠᏂᏍᎪᎸᎢ ᎠᏰᎵ ᏧᏂᏂᎩᏒ ᎾᏍᎩ ᎫᏱ ᎤᎵᏍᏆᏗᏱ, 2023 ᎠᎴ ᎾᏍᎩ ᎬᏩᏂᎩ ᎢᏳᏍᏗ ᎪᏪᎵ ᎠᎴ ᎬᏩᏂᎬᏩᏍᏔᏅ ᎾᏍᎩ ᏈᎵᏕᎵᏱ ᎤᏍᏗ ᎤᏂᏍᏛᎢ ᎤᏂᎶᎯᏍᏗ ᎨᏒᎢ. ᎴᎣᏗᏏᏯ ᎤᏍᏗ ᎤᏂᏍᏛᎢ ᏴᏫ, ᎠᎴᏃ ᏴᏫ ᎬᏩᎵᏃᎮᏗ ᎦᎶᏍᏛ ᎤᎵᏍᎪᎸᎢ ᎤᏭᏅᏒ ᎨᏒᎢ, ᎠᏎᏃ ᎤᏲᎯᏍᏗ ᎨᏒᎢ ᎠᏥᏔᏲᎯᎯᏍᎬᎢ, ᎠᎴ ᏈᎵᏕᎵᏱ ᎤᏍᏗ ᎤᏂᏍᏛᎢ ᎤᏙᎯᏳᎯᏍᏗ ᏥᎦᏚᎲ ᎤᏁᎳᎩ ᎠᎴ ᏴᏫᏯ ᎨᏒ ᎢᏧᎳᎭ ᎤᏖᎸᎲᎢ ᎤᏍᏗ ᎬᏗᏍᎬᎢ. ᎦᎵᏉᎩ ᏧᏁᎷᎩ ᎠᏂᎵᏃᎮᎭ “events” ᎾᏍᎩ ᎪᎱᏍᏗ ᏄᎾᏛᏁᎸᎢ ᎤᏙᎯᏳᎯ ᏉᏃᏗᏍᏔᏂ ᎤᏤᎵ ᎠᏍᎪᎲᎢ ᎾᏍᎩ ᎬᏂᏍᎩ ᎪᎯ ᏅᎵᏍᎩ ᎪᏪᎵ ᏗᎵᏍᎦᏁᎸ ᏅᎦᎵᏍᏗ ᎤᏕᎵᏛᎢ, ᎤᎴᎾᏅᎯ ᏥᎾᏍᎩ ᏫᏚᏂᎳᅲᎢ 18, 2020 ᎠᎴ ᎤᎵᏍᏆᏗᏍᎪᎢ ᏓᏆᏍᏗ ᎤᎾᏙᎯᏳᏒ ᏗᎧᎾᏅᏗ.

The parable of the ten virgins identifies the “experience” of those called to be among the one hundred and forty-four thousand during that very same period. The “events” that identify the history of the one hundred and forty-four thousand from July 18, 2020 unto the Sunday law, and the “experience” of the two classes during that history is accompanied by the identification of the work that was and is assigned in those two parallel histories. The work is represented by the angels of Revelation fourteen, and the work of the Millerites was represented by the first and second angels, and the work of the one hundred and forty-four thousand is represented by the third angel.

Fakkeenyi dubartoota kurnanii “muuxannoo” warra yeroo isauma sanatti kuma dhibba tokkoo fi afurtamii afur keessaa taʼuuf waamaman ni ibsa. “Taateewwan” seenaa kuma dhibba tokkoo fi afurtamii afur keessaa jalqaba Adoolessa 18, 2020 irraa kaasee hamma seera Dilbataatti adda baasan, akkasumas “muuxannoon” gareewwan lamaanii yeroo seenaa sana keessa turan, hojii seenaawwan walqixxaatoo lamaan sana keessatti ramadamee turee fi amma iyyuu ramadamee jiru adda baasuu wajjin wal qabata. Hojiin sun ergamoota Mulʼata boqonnaa kudha afur keessatti mulʼataniin bakka buʼameera; hojii warra Milleriis immoo ergamoota isa jalqabaa fi isa lammaffaatiin bakka buʼameera; hojii kuma dhibba tokkoo fi afurtamii afur immoo ergamaa isa sadaffaatiin bakka buʼameera.

“I have had precious opportunities to obtain an experience. I have had an experience in the first, second, and third angels’ messages. The angels are represented as flying in the midst of heaven, proclaiming to the world a message of warning, and having a direct bearing upon the people living in the last days of this earth’s history. No one hears the voice of these angels, for they are a symbol to represent the people of God who are working in harmony with the universe of heaven. Men and women, enlightened by the Spirit of God, and sanctified through the truth, proclaim the three messages in their order.” Life Sketches, 429.

“Ani muuxannoo argachuuf carraa gatii guddaa qabu argadheera. Ergaa maleekota isa duraa, isa lammaffaa, fi isa sadaffaa keessatti muuxannoo qabaadheera. Maleekonni samii gidduutti balali’anii addunyaatti ergaa akeekkachiisaa lallabanitti fakkeeffamanii jiru; ergaan sunis namoota bara dhumaa seenaa lafa kanaa keessa jiraatan irratti kallattii qajeelaa qaba. Namni tokko iyyuu sagalee maleekota kanaa hin dhaga’u; isaan mallattoo ummata Waaqayyoo, warra uumama samii guutuu wajjin waliigaltee keessa hojjetan, bakka bu’uudhaaf dha. Dhiironnii fi dubartoonni Hafuura Waaqayyootiin ibsamanii, dhugaadhaan qulqulleeffamanii, ergaawwan sadan kana tartiiba isaanii keessatti lallabu.” Life Sketches, 429.

The work given to God’s last-day people on September 11, 2001, at the beginning of the sealing time, is again given to God’s last-day people at the end of the sealing time, when Michael descended in July of 2023.

Hojiin Waaqayyoo bara dhumaa irratti hojjetamuuf kenname, Fulbaana 11, 2001, jalqaba yeroo chaappaan kaaʼamuutti kenname sun, yeroo chaappaan kaaʼamuu xumuramutti, yeroo Miikaaʼel Adoolessa 2023 keessa gadi buʼe, ammas hojiin sunuma hojiin Waaqayyoo bara dhumaa irratti hojjetamuuf kennameera.

“John saw ‘Another angel come down from heaven, having great power; and the whole earth was lightened with his glory.’ Revelation 18:1. That work is the voice of the people of God proclaiming a message of warning to the world.” The 1888 Materials, 926.

“Yohaannis ‘Ergamaan biraa humna guddaa qabu samii irraa gad buʼaa, ulfinni isaa guutummaa lafaa ifaan guute’ jedhee arge.” Mul’ata 18:1. “Hojiin sun sagalee saba Waaqayyoo ergaa akeekkachiisaa addunyaatti labsuudha.” The 1888 Materials, 926.

As with the “events” represented by the seven thunders, and the “experience” represented by the ten virgins, the work of the three angels represents two parallel histories.

Akkuma “taʼeewwan” qaqawwee torbaadhaan bakka buʼan, fi “muuxannoo” durboota kudhaniin bakka buʼame wajjin wal fakkaatutti, hojii ergamoota sadan seenaa lama wal cinaa deeman bakka buʼa.

“God has given the messages of Revelation 14 their place in the line of prophecy, and their work is not to cease till the close of this earth’s history. The first and second angel’s messages are still truth for this time, and are to run parallel with this which follows. The third angel proclaims his warning with a loud voice. ‘After these things,’ said John, ‘I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.’ In this illumination, the light of all the three messages is combined.” The 1888 Materials, 804.

“Waaqayyo ergaawwan Mul’ata 14 keessaa bakka isaanii sarara raajii keessatti kenneera; hojii isaaniis hamma xumura seenaa lafaa kanaatti hin dhaabbatu. Ergaan ergamaa isa jalqabaa fi isa lammaffaa yeroo kanaaf amma illee dhugaa dha; isa itti aanu kana wajjinis wal cinaa adeemu qabu. Ergamaan sadaffaan akeekkachiisa isaa sagalee guddaadhaan labsa. ‘Kana booddee,’ jechuun Yohaannis, ‘ani ergamaa biraa humna guddaa qabu samii irraa gad bu’u nan arge; laftis ulfina isaatiin ifte.’ Ifa kana keessatti, ifni ergaawwan sadan isaanii hundumaa walitti makamee jira.” The 1888 Materials, 804.

In verses thirteen through fifteen of Daniel eleven the prophetic work of the line of apostate protestantism (the Maccabees), apostate republicanism (Antiochus III) and the whore of Tyre (the robbers of thy people) is identified. In that very same history, the prophetic lines of the true protestant horn of the one hundred and forty-four thousand identifies their work, “experience”, and the “events” that occur among God’s last-day people. The line of the true protestant horn is represented as the seven thunders, which is the only prophecy in the book of Revelation that is identified as being sealed up. Just before probation closes the command comes from the Lion of the tribe of Judah, the One who sealed up the prophecy of the seven thunders, to unseal the prophecies of this book.

Daani'el boqonnaa kudha tokkoo keeyyata kudha sadii hanga kudha shaniitti, hojii raajii sarara Pirootestaantizimii gantuu (Makkaabota), mootummaa mootummaa mootummaa mootummaa Republicanizimii gantuu (Anxokas III), fi sagaagaltuu Xiiroos (saamtoota saba keetii) ni ibsama. Seenaa sana keessatti illee, sararoonni raajii gaanfa Pirootestaantii dhugaa kan nama dhibba afurtamaa afur kuma keessaa hojii isaanii, “muuxannoo” isaanii, fi “taateewwan” saba Waaqayyoo yeroo dhumaatti gidduutti raawwataman ni adda baasu. Sararri gaanfa Pirootestaantii dhugaa akka qilleensota torbanii bakka bu’ee dhihaata; kunis macaafa Mul’ataa keessatti raajii chaappaa jala cufame ta’ee adda baafame keessaa isa tokkicha dha. Qormaanni cufamuu isaa dura yeroo muraasaatti, abboommiin keessaa Arba Yihudaa irraa—Isa raajii qilleensota torbanii chaappeesse sana irraa—raajiiwwan macaafa kanaa hiikuuf ni dhufa.

The unsealing of the seven thunders at the end of the sealing time of the one hundred and forty-four thousand, that was prefigured by the unsealing of the seven thunders at the beginning of the sealing time, is to be applied (line upon line) to that portion of the book of Daniel that relates to the last days, and that portion is the hidden history of verse forty. When that unsealing is fully accomplished, as represented by the opening of the seventh seal, God will pour out the fire of His Holy Spirit upon the one hundred and forty-four thousand, as He did with the disciples at Pentecost. Pentecost aligns with the soon coming Sunday law.

Banfamuu kuma afurtamaa afur kuma afurtama keessatti yeroo mallattoo kaa’uu isaanii xumura irratti hiikamuun torban qaqawwee, kan hiikamuun torban qaqawwee yeroo jalqaba mallattoo kaa’uu keessatti duraan agarsiifame, kutaa kitaaba Daani’el isa bara dhumaa wajjin wal qabatu irratti (sarara irratti sarara) hojii irra ooluu qaba; kutani sunis seenaa dhokataa lakkoofsa afurtamaati. Yommuu hiikamni sun guutummaatti raawwatamu, akkuma banuun mallattoo torbaffaa bakka bu’eetti, Waaqayyo hafuura isaa Qulqulluu isa akka ibiddaatti namoota dhibba tokkoo fi afurtama afur kuma afurtama irratti in dhangalaasa, akkuma inni guyyaa Phanxaqoosxee bartoota irratti godhe. Phanxaqoosxeen seera Dilbataa dhihoo dhufu wajjin wal simata.

“It is with an earnest longing that I look forward to the time when the events of the day of Pentecost shall be repeated with even greater power than on that occasion. John says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.’ Then, as at the Pentecostal season, the people will hear the truth spoken to them, every man in his own tongue.

“Akkuma guyyaa taateewwan guyyaa Phanxaqoosxee irra adeemsifaman humna yeroo sanaa caalaa guddaadhaan irra deebi’anii raawwatamanitti hawwii cimaa fi dhugaa ta’een ani eegaa nan ilaala. Yohaannis, ‘Ani ergamaa biraa tokko samii irraa gadi bu’aa, aangoo guddaa qabaatee nan arge; laftis ulfina isaatiin ifte,’ jedha. Achiis, akkuma yeroo Phanxaqoosxeetti, namoonni tokkoon tokkoon isaanii afaan ofii isaaniitiin dhugaan isaanitti dubbatamu ni dhaga’u.”

“God can breathe new life into every soul that sincerely desires to serve Him, and can touch the lips with a live coal from off the altar, and cause them to become eloquent with His praise. Thousands of voices will be imbued with the power to speak forth the wonderful truths of God’s Word. The stammering tongue will be unloosed, and the timid will be made strong to bear courageous testimony to the truth. May the Lord help His people to cleanse the soul temple from every defilement, and to maintain such a close connection with Him that they may be partakers of the latter rain when it shall be poured out.” Review and Herald, July 20, 1886.

“Waaqayyo lubbuu hunduma isa dhugumaan Isa tajaajiluuf hawwu keessa jiru keessatti jireenya haaraa afuufuu ni danda’a; hidhiiwwanis ibidda jiraataa iddoo aarsaa irraa fudhatameen tuquu, galata Isaa dubbachuudhaanis akka afaan gaarii ta’an gochuu ni danda’a. Sagaleewwan kumaatamaan lakkaa’aman humna dhugaa dinqisiisaa Dubbii Waaqayyoo labsuuf dandeessisuun ni guutamu. Arrabni hudhataadhaan dubbatu ni hiikama; warri sodaatanis dhugaadhaaf dhugaa ba’uu ija jabaadhaan ba’uuf ni jajjabeeffamu. Gooftaan saba Isaa xuraa’ummaa hundumaa irraa mana qulqullummaa lubbuu isaanii qulqulleessuuf, akkasumas walitti hidhata Isa wajjin jiru akkasitti dhi’oo ta’e akka eeggataniif isaan haa gargaaru; yeroo bokkaan boodaa isaanii irratti dhangalaafamutti isaan hirmaattota isaa akka ta’aniif.” Review and Herald, July 20, 1886.

The beginning of the sealing time illustrates the end of the sealing time. In the beginning the latter rain was poured out in measure, and at the end it is poured out without measure. The angel that came down on September 11, 2001 is the same angel that descended at the end of July, 2023. The history of Pentecost began at the resurrection of Christ, and the ending of the perfect fulfillment of Pentecost is at the resurrection of the one hundred and forty-four thousand.

Jalqabni yeroo chaappaan itti kaaʼamu xumura yeroo chaappaan itti kaaʼamu ni fakkeessa. Jalqabarratti roobni boodaa safaraatiin ni dhangalaʼe, xumura irrattis safara malee ni dhangalaʼa. Ergamaan Fulbaana 11, 2001 gad buʼe, ergamaa walumaagalatti Adoolessa xumura, 2023 gad buʼee wajjin isuma tokko dha. Seenaan Phantheqoosxee duʼaa kaʼuu Kiristoosiin jalqabe; xumurri guutamuu mudaa hin qabne kan Phantheqoosxee immoo duʼaa kaʼuu dhibba afurtamii afur kumaatiin dha.

“The act of Christ in breathing upon his disciples the Holy Ghost, and in imparting his peace to them, was as a few drops before the plentiful shower to be given on the day of Pentecost.” Spirit of Prophecy, volume 3, 243.

“Kiristoos gocha qulqulluu bartoota isaa irratti afuufuu fi nagaa isaa isaaniif kennuun, roobni baayʼinaan Guyyaa Phenxeqoostee irratti kennamu duratti akka copha muraasaatti ture.” Spirit of Prophecy, volume 3, 243.

Christ breathed upon His disciples after He was resurrected, just after He had ascended to His father. When He descended from meeting His father, He appeared to the disciples and breathed upon them a “few drops” that preceded the “plentiful showers of Pentecost.” The few drops represent the beginning of the sealing time, and the plentiful showers represent the ending. The beginning of the sealing time is repeated at the end, and just as Christ breathed upon His disciples at the beginning of the Pentecostal period, He breathed upon His last-day people at the ending of that period.

Kiristoos erga inni duʼaa kaʼee booddee, yeroo inni gara Abbaa isaa ol baʼee deebiʼee turetti, bartoota isaa irratti hafuura baafate. Erga inni Abbaa isaa qunnamuuf ol baʼee irraa gad buʼee booddee, bartootaatti mulʼatee “copha muraasa” Pentekoostee keessatti “rooba baayʼee” dura dhufu isaan irratti hafuure. Cophi muraasi kun jalqaba yeroo mallatteessuu ni bakka buʼa; roobni baayʼeen immoo xumura isaa ni bakka buʼa. Jalqabni yeroo mallatteessuu dhuma irratti irra deebiʼamee mulʼata; akkuma Kiristoos jalqaba yeroo Pentekoostee bartoota isaa irratti hafuura baafate, akkasuma dhuma yeroo sanaa irratti saba isaa warra bara dhumaa irratti hafuura baafate.

“The dry bones need to be breathed upon by the Holy Spirit of God, that they may come into action, as by a resurrection from the dead.” Bible Training School, December 1, 1903.

“Lafeen gogaan kun Hafuura Qulqulluu Waaqayyootiin akka irratti afuufamu isaan barbaachisa; kunis akka du’a keessaa du’aa ka’uudhaan gara hojiiatti dhufaniif.” Bible Training School, December 1, 1903.

The death of the two witnesses includes the fact that those who proclaimed the false message of Nashville and July 18, 2020, did so as Laodiceans. The resurrection of the dead dry bones represents a transition from the condition of Laodicea, which is a condition of death, unto the condition of Philadelphia, which is life. The breath that produces the resurrection and transition is a prophetic message.

Duutiin dhugaa baatota lamaanii keessatti, warri ergaa sobaa Naashviilii fi Adoolessa 18, 2020 labsan akka Laoodeeqeyaa ta’anii akka sana godhan kan dabalatudha. Ka’iinsi lafeewwan gogaa du’aa keessaa gara haala Laoodeeqeyaa irraa, isa haala du’aa ta’e, gara haala Filadelfiyaa, isa jireenya ta’eetti ce’umsa agarsiisa. Hafuurri ka’iinsaa fi ce’umsa kana uumu ergaa raajii ti.

“What power must we have from God that icy hearts, having only a legal religion, should see the better things provided for them—Christ and His righteousness! A life-giving message was needed to give life to the dry bones.” Manuscript Releases, volume 12, 205.

“Warri humnaa fiixaan baafachuu qabnu akkami taʼuu qaba ree, akka garaan isaanii akka cabbii taʼe, amantii seeraa qofa qabaniis, wantoota isaanif qophaaʼan keessaa isa caalu—Kiristoosii fi qajeelummaa Isaa—arguu dandaʼan! Ergaan jireenya kennu lafeewwan goggan jireenya akka argatan barbaachisaa ture.” Manuscript Releases, volume 12, 205.

The period between Christ’s resurrection was broken into two periods, the first being forty days, when He then ascended, followed by ten days in advance of Pentecost. Forty is a symbol of the wilderness, as is three and a half days or twelve hundred and sixty years or days.

Yeroon du’aa ka’uu Kiristoosii fi gidduu jiru yeroo lamaatti qoodame; inni jalqabaa guyyaa afurtama ture, yeroo sanattis Inni ol ba’e; kanaan booda immoo guyyaa kudhan, Pheenxeqoosxee dura ta’an, itti aanan. Lakkoofsi afurtamni mallattoo lafa onaa ti; akkuma guyyaa sadii fi walakkaa, yookaan waggaa yookaan guyyoota kuma tokkoo fi dhibba lamaa fi jahaatama ta’e sanaa.

When Michael descended in July of 2023, the three and a half days of death in the streets ended as Christ began the work of combining His Divinity with humanity among the one hundred and forty-four thousand. That work was represented by the ten days in advance of Pentecost, where sin was put away and unity among the brethren was established. Ten represents a testing process, and the testing process ended at Pentecost, which represents the Sunday law.

ବେଳେ ୨୦୨୩ ମସିହାର ଜୁଲାଇ ମାସରେ ମିଖାଏଲ ଅବତରଣ କଲେ, ସେତେବେଳେ ରାସ୍ତାମାନଙ୍କ ମଧ୍ୟରେ ମୃତ୍ୟୁର ସେହି ସାଢ଼େ ତିନି ଦିନର ଶେଷ ହେଲା, କାରଣ ଖ୍ରୀଷ୍ଟ ଏକ ଶତ ଚୁଆଳିଶ ହଜାରଙ୍କ ମଧ୍ୟରେ ନିଜ ଦିବ୍ୟତାକୁ ମାନବତା ସହିତ ଏକତ୍ର କରିବାର କାର୍ଯ୍ୟ ଆରମ୍ଭ କଲେ। ସେହି କାର୍ଯ୍ୟ ପେଣ୍ଟେକୋଷ୍ଟ ପୂର୍ବର ଦଶ ଦିନ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ହୋଇଥିଲା, ଯେଉଁଠାରେ ପାପ ଦୂର କରାଯାଇଥିଲା ଏବଂ ଭାଇମାନଙ୍କ ମଧ୍ୟରେ ଏକତା ସ୍ଥାପିତ ହୋଇଥିଲା। ଦଶ ସଂଖ୍ୟା ପରୀକ୍ଷାର ଏକ ପ୍ରକ୍ରିୟାକୁ ସୂଚିତ କରେ, ଏବଂ ସେହି ପରୀକ୍ଷା ପ୍ରକ୍ରିୟା ପେଣ୍ଟେକୋଷ୍ଟରେ ଶେଷ ହେଲା, ଯାହା ରବିବାର ଆଇନକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ।

At the very same history in verse forty where eight Persian kings and the history of the league between the Jews and Rome represents the testing process of the image of the beast, the testing process of the virgins is illustrated in the ten days leading to Pentecost. The apostate horns of protestantism and republicanism join together in that history to form the image of the beast, while the true protestant horn joins their humanity with Christ’s Divinity, thus forming the image of Christ in a process that separates two classes of worshippers.

Seenaa wal fakkaataa sana keessatti, lakkoofsa afurtama keessatti mootota Faares saddeetii fi seenaa waliigaltee gidduu Yihudootaa fi Roomaa kan fakkeenya bineensaa qoruuf adeemsicha bakka buʼu, adeemsi qormaataa durbootaas guyyoota kudhan Pentekoostee dura jiran keessatti ibsameera. Seenaa sana keessatti gaanfota gantummaa Pirootestaantizimii fi Ripaabilikaanizimii walitti makamuudhaan fakkeenya bineensaa ni uumu; yeroo walfakkaatutti garuu gaanfi Pirootestaantii dhugaan namummaa isaanii Waaqayyummaa Kiristoos wajjin walitti makaa, kanaanis adeemsa waaqeffattoota gosa lama addaan baasu keessatti fakkeenya Kiristoos ni uuma.

The historical events represented as seven thunders are unsealed in the history represented by verses thirteen to fifteen of Daniel eleven, and together they are aligned with the hidden history of verse forty which concludes at the soon coming Sunday law, where probation for Sabbath-keepers closes.

Taateewwan seenaan bakka bu’an akka torban qilleensa gurguddoo taʼan, seenaa lakkoofsa kudha sadii hanga kudha shanii Daniel boqonnaa kudha tokko keessatti bakka buʼame keessatti banamanii jiru; walumaanis isaan seenaa dhokataa lakkoofsa afurtamaa keessatti argamu wajjin walsimu; innis seera Dilbata dhihoo dhufu, yeroo qorumsi warra Sanbata eeganitti cufamutti, xumurama.

“Again, these parables teach that there is to be no probation after the judgment. When the work of the gospel is completed, there immediately follows the separation between the good and the evil, and the destiny of each class is forever fixed.” Christ’s Object Lessons, 123.

“Ammas, fakkeenyoonni kun erga murtiin xumuramee booddee yeroo qorannoon itti kennamu akka hin jirre barsiisu. Hojii wangeelaa yeroo xumuramu, achumaan addaan baafamuun gaarii fi hamaa gidduutti ta’a; mootummaa garee tokkoo tokkoos bara baraan murtaa’ee dhaabata.” Christ’s Object Lessons, 123.

The separation of the wise and foolish, the Laodiceans and Philadelphians or the wheat and the tares is accomplished by the angels.

Addaan warra ogeeyyii fi gowwootaa, Laa’odiiqeewwan fi Filadelfiyaawwan yookaan qamadii fi margaa hamaas ergamootatu raawwata.

“Let both tares and wheat grow together until the harvest. Then it is the angels that do the work of separation.” Selected Messages, book 2, 69.

“Hammaan isaanii, qamadii fi qoree, hamma haamaa gaʼutti wal bira haa guddatan. Sana booddee hojii addaan baafachuu kan raawwatan ergamootadha.” Selected Messages, book 2, 69.

The message that is unsealed just before probation closes identifies the work of the people of God, as represented by the angels. The message contained in these articles is now being published around the planet in over sixty languages (tongues). This is now being accomplished just before probation closes, and it is the work of God’s last day people to present this message. The message identifies the events represented as seven thunders, and the work of understanding and presenting the message produces the experience of the wise virgins.

Ergaan hojii cufamuu carraa araaraa dura xumura irratti hiikame hojii saba Waaqayyoo, akkuma ergamootaan bakka bu’amee mul’atu, adda baasa. Ergaan barruulee kana keessaa qabame yeroo ammaa afaanota (tongues) jahaatama ol ta’aniin guutummaa lafaa irratti maxxanfamaa jira. Kunis yeroo ammaa cufamuu carraa araaraa dura xumura irratti raawwatamaa jira; ergaa kana dhiheessuunis hojii saba Waaqayyoo kan guyyoota dhumaa ti. Ergaan kun taateewwan qilleensota guguddoo torbaaniin bakka bu’aman adda baasa; hojii ergaa kana hubachuu fi dhiheessuus muuxannoo durboota ogeeyyii uuma.

We will continue this study in the next article.

Nuti itti aanu keessatti qorannaa kana ni itti fufna.

“In the visions of the night a very impressive scene passed before me. I saw an immense ball of fire fall among some beautiful mansions, causing their instant destruction. I heard someone say: ‘We knew that the judgments of God were coming upon the earth, but we did not know that they would come so soon.’ Others, with agonized voices, said: ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard similar words of reproach spoken.

“Mulʼata halkan keessaatti ilaalli baayʼee sodaachisaan tokko na dura darbe. Ani kubbaa ibiddaa guddaa tokko manneen miidhagoo tokko tokko gidduutti kufee, battalumatti akka isaan barbadeessu nan arge. Namni tokko akkana jedhu nan dhagaʼe: ‘Murtiin Waaqayyoo lafa irratti dhufu akka jiru ni beekna turre; garuu akkas dafee akka dhufu hin beekne.’ Kaan immoo, sagalee gaddaan guutameen, akkana jedhan: ‘Isin ni beektu turte! Egaa maaliif nu hin himne? Nuti hin beekne.’ Karaa hundaan jechoota komii kana fakkaatan akka dubbataman nan dhagaʼe.”

“In great distress I awoke. I went to sleep again, and I seemed to be in a large gathering. One of authority was addressing the company, before whom was spread out a map of the world. He said that the map pictured God’s vineyard, which must be cultivated. As light from heaven shone upon anyone, that one was to reflect the light to others. Lights were to be kindled in many places, and from these lights still other lights were to be kindled.

“Ana dhiphina guddaadhaan hirribaa ka’e. Ani ammas hirribatti deebi’e; achittis walga’ii guddaa tokko keessa akkaan jiru natti fakkaate. Namni aboo qabu tokko, garee sanaaf haasaa kennaa ture; isa durattis kaartaan addunyaa diriirfamee ture. Inni akka jedhe, kaartaan sun iddoo wayinii Waaqayyoo kan qotamuu qabu agarsiisa ture. Akkuma ifni samii irraa nama kamiyyuu irratti ifu, innis ifa sana kan birootti deebisee calaqqisiisuu qaba ture. Ifonni iddoo baay’ee keessatti qabsiifamuu qabu turan; ifoota kanneen irras ammas ifoonni biroon qabsiifamuu qabu turan.

“The words were repeated: ‘Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men. Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.’ Matthew 5:13–16.

Jechichi sun irra deebi’amee dubbataman: “Isin soogidda lafaa ti; yoo soogiddi mi’a isaa dhabe garuu, maalumaan deebi’ee soogiddoof? Ergasii booda gatii homaa hin qabu; alatti gatamee namootaan miilla jala dhidhiitamuudhaaf malee. Isin ifa addunyaa ti. Magaalaan tulluu irra dhaabatte dhokfamuu hin dandeessu. Namnis ibsaa qabsiisee safartuu jala hin kaa’u; garuu iddoo ibsaa irra kaa’a; innis warra mana keessa jiran hundaaf ifa kenna. Akkasuma ifni keessan hojii gaarii keessan akka arganii Abbaa keessan isa samii keessa jiru akka ulfeessaniif fuula namootaa duratti haa ifu.” Maatewos 5:13–16.

“I saw jets of light shining from cities and villages, and from the high places and the low places of the earth. God’s word was obeyed, and as a result there were memorials for Him in every city and village. His truth was proclaimed throughout the world.

“An ifa magaalaa fi gandoota keessaa, akkasumas bakka ol ka’oo fi bakka gad-aanaa lafa irraa burqaa turan nan arge. Dubbiin Waaqayyoo ni ajajame; kanaafis magaalaa fi ganda hunduma keessatti isaaf yaadannoowwan turan. Dhugaan isaa guutummaa addunyaa keessatti lallabame.”

“Then this map was removed and another put in its place. On it light was shining from a few places only. The rest of the world was in darkness, with only a glimmer of light here and there. Our Instructor said: ‘This darkness is the result of men’s following their own course. They have cherished hereditary and cultivated tendencies to evil. They have made questioning and faultfinding and accusing the chief business of their lives. Their hearts are not right with God. They have hidden their light under a bushel.’

“Sana booda kaartaan kun ni kaafame, kan biraas bakka isaa kaa’ame. Isa irraas ifni iddoowwan muraasa qofa irraa ni ibsaa ture. Baaqi addunyaa dukkana keessa ture; asii fi achitti qilleensa ifaa xinnoon qofa mul’ata ture. Barsiisaan keenya akkana jedhe: ‘Dukkanichi kun bu’aa namoonni karaa isaanii mataa isaanii duukaa bu’anii deemanii dha. Isaan hammeenyaaf dandeettiiwwan dhaalaan argamanii fi hojii irra oolchuudhaan horatan guddisanii kunuunsaniiru. Gaaffii kaasuu, dogoggora barbaaduu, fi himachuu hojii guddaa jireenya isaanii godhataniiru. Garaan isaanii Waaqayyoo wajjin sirrii miti. Ifa isaanii safartuu jala dhoksaniiru.’”

“If every soldier of Christ had done his duty, if every watchman on the walls of Zion had given the trumpet a certain sound, the world might ere this have heard the message of warning. But the work is years behind. While men have slept, Satan has stolen a march upon us.” Testimonies, volume 9, 28, 29.

“Yoo loltoonni Kiristoos hundinuu dirqama isaanii utuu raawwatanii, eegdonni hundinuu dallaa Xiyoon irra jiran malakata sagalee ifaa fi murtaaʼaa utuu afuufanii, addunyaan ergaa akeekkachiisaa kana amma kanaan dura dhageessee taʼa ture. Garuu hojii kun waggoota hedduudhaan duubatti hafeera. Namoonni utuu rafanii jiranii, Seexanni nu irratti dursee tarkaanfateera.” Testimonies, volume 9, 28, 29.