Kitaaba Daani’el — Lakkoofsa Soddoma Sagalii

Nuti guyyoota dhumaa keessatti hojii raajii kan abjuu William Miller ilaalaa jirra; achittis raajiiwwan hundinuu guutummaa isaanii isa mudaa hin qabne argatu. Abjuun Miller, dhugaa bu’uuraa Adventizimii tajaajila Milleriin walitti qabaman sana argamuu isaanii, hundeeffamuu isaanii, fudhatama dhabuu isaanii, awwaalamuu isaanii fi deebisanii haaromfamu isaanii adda baasa. Dhugaa bu’uuraa sun dhugaawwan bara 1798 keessatti hiikaman turan bakka bu’u. Dhugaawwan sun mul’ata laga Ulaiitiin bakka bu’aniiru. Abjuun Miller, akkuma kitaaba Early Writings keessatti galmaa’eetti, abjuu isaa isa lammaffaa ture; abjuun sunis akkuma Miller mataan isaa Nebukadnezaariin fakkeenyaaf dursee agarsiifamee turetti, abjuu lammaffaa Nebukadnezaariin fakkeenyaaf dursee agarsiifame ture.

Maqaalonni duraanii keessatti jireenyi Nebukadnezaar “yeroo torba” garaa bineensaa qabaatee jiraate sun xumura isaa akka mallattootti bara 1798tti gaʼe agarsiisaniiru. Mootummaan isaas sana booda deebifamee, yeroo jalqabaatiif, Nebukadnezaar nama guutummaatti jijjiirame bakka buʼe. Akka ilaalcha “yeroo dhumaatti,” bara 1798tti inni “ogeeyyii” bakka buʼe. Akkasumas, mootii jalqabaa Baabilon kan ture Nebukadnezaar irratti murtiin “yeroo torbaa” sun, Belshaazaar isa mootii dhumaa Baabilon ture irratti murtii kuma lama dhibba shan fi digdamii (mene, mene, tekel, upharsin) dursee mulʼise jechuun adda baafanneerra.

Obboleettiin Waayit yeroo murtii isaa keessatti Belshaazaariin “mootii gowwaa” jedhee ibsite. Xumura yeroo murtii Nebukadnezaar keessatti immoo inni “mootii ogeessa” bakka bu’a; murtii “yeroo torbaa” sanaan waan fayyadameef, Belshaazaar garuu seenaa sana utuu beeku illee, isa irraa fayyadamuu dide.

Nebukadnezaariin bara 1798 keessa “ogeeyyii” kan yeroo dhumaatti dabaluu beekumsaa hubatan agarsiisuudha.

Dhuma “yeroo torbaa” Nebukadnezaar dhumarratti, inni labsii uummataa baase; innis keessaatti himannaa uummataa qaba ture. Miilar, akka Nebukadnezaaritti, bara 1798 keessatti “ogeeyyii” kanneen yeroo dhumaatti dabala beekumsaa hubatan ni bakka bu’a. Isaan lachanuu abjuu lama qaban; akkasumas abjuun isaanii inni lammaffaan tokkoon tokkoon isaanii fakkeenyaan “yeroo torbaa” adda baasa. “Yeroon torbaa” barruulee duraanii keessatti qabxii ce’umsa tokko mallatteessu jechuun agarsiifamee jira.

Bara 1798tti, Nebukadnezar haala isaa oftuulummaa irraa gara haala ogeeyyii ceʼuu agarsiisa. Kunis mootummaa isaa duratti ifatti cubbuu isaa himachuu dabalata ture. Bara 1798tti, akkasumas, mootummaa shanaffaa fi mootummaa ja’affaa raajii Macaafa Qulqulluu gidduutti bakka cehumsa ture. Akkasumas dhufaatii ergamaa isa jalqabaa agarsiise; kanaanis bara haaraa qopheesse, sababiin isaas mootummaa shanaffaan raajii Macaafa Qulqulluu madaa isaa nama ajjeesu sana hanga argatutti akeekkachiisni murtii dhufu sanaa taʼuu hin dandeenye.

Bara 1798tti hojii fayyinaa keessatti qoodni haaraan tokko dhufe; qoodni haaraan sunis qooda hojii biraa kan bara 1844tti jalqabuuf jiru akeekkachiisa kenne. Jijjiirama qooda hojii sana irratti balballi tokko ni cufama, balballi tokko immoo ni banama.

Bani balbalaa banamuun sirna yeroo haaraa agarsiisa. Dheekkamsa isa jalqabaa, kan bara 723 Dh.K.D. irraa jalqabee hanga 1798tti raawwatame, xumura isaa irratti, bara 1798 keessa mootummaa fi ergaa keessatti jijjiiramni sirna yeroo tokko ni ture. Akkasumas dheekkamsa isa dhumaa, kan bara 677 Dh.K.D. irraa jalqabee hanga 1844tti raawwatame, xumura isaa irratti, bara 1844 keessa jijjiiramni sirna yeroo tokko ni ture. Bara 1798 keessa sirni yeroo ergaa ergamaa isa jalqabaa, isa murtiin dhihaachaa jiru akka akeekkachiisu, ni gaʼe. Yeroo “dhumaatti,” yeroo “balballi” gara sirna keessaa ergaa ergamaa isa jalqabaa fi gara jijjiirama sirna alaa bineensa galaanaa irraa gara bineensa lafaa banametti, Nebukadnezaar fi Miller lamaan iyyuu akka “ogeeyyii”tti bakka buʼu. Ergaan ergamaa isa jalqabaa yeroo balballi gara Iddoo Hundumaa Caaluutti Onkoloolessa 22, 1844 banametti guutame; achittis sirni yeroo ergamaa isa sadaffaa fi murtiin qorannoo ni gaʼe.

Abjuun lammaffaa Miller yeroo balballi tokko baname bara 1798tti jalqaba; yeroo ce’umsa “dhugaa-baatota lamaanii” keessatti, isaan ergaa Iyya Giddugaleessaa labsuuf akkaataa raajii keessatti deebisanii jiraachifamanitti, balballi tokko banamuun ni xumurama. Akka raajitti Nebukadnezaarii fi Miller lamaan isaanii iyyuu bara 1798tti mootummaa bineensa galaanaa irraa gara mootummaa bineensa lafaa ce’umsa sana bakka bu’an. Lamaan isaanii iyyuu dhihaachuu fi dhufaatii firdii qorannoo kan bara 1844 beeksisuu bakka bu’u. Bara 1798 fi 1844, akkuma Leewwota boqonnaa digdamii jaha keessatti ibsame, yeroo “si’a torbaa” keessatti raawwatameen, “dheekkamsa” Waaqayyoo isa jalqabaa fi isa dhumaa ummata Isaa irratti bu’e xumura isaanii bakka bu’u. Waggaa afurtamii ja’ii bara 1798 irraa hamma 1844tti jiran, ijaarsa mana qulqullummaa hafuuraa bakka bu’u; gara isaatti ergamaan kakuu Onkoloolessa 22, 1844tti tasaa dhufe, yeroo Kiristoos Iddoo Qulqulluu irraa gara Iddoo Hundumaa Caalaa Qulqulluu ce’aa turetti.

1798 fi 1844 keessa “yeroo torba”n mallatteeffaman ce’umsoota (tokkoo ol) ni adda baasu. Ce’umsi Adveentizimii Mileroota Filaadelfiyaa irraa gara Adveentizimii Mileroota Laa’odiiqeyaa bara 1856tti godhame, dabalata beekumsaa “yeroo torbaa” irratti argameen akkasumas mallatteeffamee ture; beekumsi sunis booda bara 1863tti ni didame. Bara 1798 keessattis, macaafa Daani’el keessaa dabalanni beekumsaa tokko ture; inni “yeroo torba” isuma Leewwoota digdama ja’a keessaa jedhu of keessatti hammatee ture, kan dhuma Adveentizimii Mileroota Filaadelfiyaatti didamuuf jiru.

᱑ᱚᱠᱚᱭ ᱫᱚ ᱯᱷᱤᱞᱟᱫᱮᱞᱯᱷᱤᱭᱟ ᱠᱷᱚᱱ ᱞᱟᱣᱫᱤᱥᱤᱭᱟ ᱛᱮ ᱯᱟᱹᱨᱥᱤ ᱦᱚᱪᱚ ᱮᱫᱟ ᱫᱚ 1856 ᱠᱷᱚᱱ 1863 ᱦᱟᱹᱵᱤᱡ ᱥᱟᱛ ᱥᱮᱨᱢᱟ ᱛᱮ ᱪᱤᱱᱦᱟᱹᱭᱮᱱᱟ ᱾ ᱞᱟᱣᱫᱤᱥᱤᱭᱟ ᱥᱟᱱᱫᱮᱥ 1856 ᱨᱮ ᱦᱮᱡ ᱮᱱᱟ, ᱟᱨ ᱥᱟᱛ ᱥᱮᱨᱢᱟ ᱡᱟᱠᱟᱛ, “seven times” ᱨᱮᱭᱟᱜ ᱱᱟᱶᱟ ᱟᱞᱚ ᱚᱠᱟ ᱩᱫᱩᱜ ᱮᱱᱟ ᱫᱚ ᱯᱮ ᱯᱟᱭᱨᱟ ᱛᱮ ᱯᱚᱨᱤᱠᱷᱭᱟ ᱯᱨᱚᱠᱨᱤᱭᱟ ᱩᱛᱯᱟᱫ ᱠᱮᱫᱟ, ᱚᱠᱟ 1863 ᱨᱮ ᱮᱰᱣᱮᱱᱴᱤᱡᱢ ᱫᱟᱨᱮ ᱵᱤᱯᱷᱚᱞ ᱮᱱᱟ ᱾ “seven times” ᱨᱮᱭᱟᱜ ᱟᱞᱚ ᱧᱟᱢ ᱟᱨᱵᱟᱝ ᱵᱟᱝ ᱮᱱᱪᱮ ᱠᱟᱛᱮ, ᱥᱟᱛ ᱥᱮᱨᱢᱟ ᱮᱢ ᱮᱱᱟ ᱾ ᱢᱤᱞᱞᱮᱨᱟᱭᱤᱴ ᱯᱷᱤᱞᱟᱫᱮᱞᱯᱷᱤᱭᱟᱱ ᱮᱰᱣᱮᱱᱴᱤᱡᱢ ᱠᱷᱚᱱ ᱢᱤᱞᱞᱮᱨᱟᱭᱤᱴ ᱞᱟᱣᱫᱤᱥᱤᱭᱟᱱ ᱮᱰᱣᱮᱱᱴᱤᱡᱢ ᱛᱮ ᱯᱟᱹᱨᱥᱤ, ᱢᱩᱪᱟᱹᱛᱨᱮ ᱠᱨᱚᱢ ᱩᱞᱴᱟᱹᱣ ᱦᱚᱪᱚᱠ ᱨᱮᱭᱟᱜ ᱢᱤᱥᱟᱞ ᱦᱚᱭᱚᱜᱼᱟ—ᱫᱚᱥᱟᱨ ᱫᱩᱛᱟ ᱨᱮᱭᱟᱜ ᱞᱟᱣᱫᱤᱥᱤᱭᱟᱱ ᱟᱱᱫᱚᱞᱚᱱ ᱠᱷᱚᱱ ᱫᱚᱥᱟᱨ ᱫᱩᱛᱟ ᱨᱮᱭᱟᱜ ᱯᱷᱤᱞᱟᱫᱮᱞᱯᱷᱤᱭᱟᱱ ᱟᱱᱫᱚᱞᱚᱱ ᱛᱮ ᱯᱟᱹᱨᱥᱤ ᱾

Raajii waggaa jahaatamii shanii kan Isaayyaas, jalqaba dheekkamsa Waaqayyoo isa jalqabaa fi isa dhumaa mootummoota Israa’el kaabaa irratti, achiis mootummaa kibbaa irratti dhufu ni agarsiisa.

Raajii waggaa jahaatamii shan kan Isaayaas bara dhaloota Kiristoos dura 742 keessatti kenname; waggoota jahaatamii shan keessatti mootummaa kaabaa ni bada ture. Bara dhaloota Kiristoos dura 742 irraa waggaa kudha sagal booddee, jechuunis bara dhaloota Kiristoos dura 723 keessatti, mootummaa kaabaa Assooriyaan boojiʼamee garbummaatti geeffame. Xumura waggoota jahaatamii shan sanaattis aarri mootummaa kibbaa bara dhaloota Kiristoos dura 677 keessatti jalqabe; yeroo sanatti Minaaseen Baabilonotaatiin boojiʼame. Kanaafuu, waggoonni jahaatamii shan kun jalqaba boojiʼamuu mootummaa kaabaa gaʼuuf yeroo waggaa kudha sagalii agarsiisu; achii immoo hamma boojiʼamuu Minaasee gaʼutti waggoota afurtamii jaha dabalata.

ଇ ସମସ୍ତ ଭବିଷ୍ୟବାଣୀ ନିଜନିଜ ପୂରଣକୁ 1798, 1844 ଏବଂ 1863 ମସିହାରେ ପ୍ରାପ୍ତ କଲା। 1798 ମସିହାରେ, ପ୍ରଥମ ଦୂତର ଆଗମନ ସହିତ ଉଦ୍ଧାରର ସନ୍ଦେଶରେ ଏକ ଆନ୍ତରିକ ପରିବର୍ତ୍ତନ ଘଟିଲା, ଏବଂ ବାଇବେଲୀୟ ଭବିଷ୍ୟବାଣୀର ରାଜ୍ୟଗୁଡ଼ିକରେ ମଧ୍ୟ ଏକ ବାହ୍ୟ ପରିବର୍ତ୍ତନ ଘଟିଲା। 1844 ମସିହାରେ, ତୃତୀୟ ଦୂତର ଆଗମନ ସହିତ ପବିତ୍ର ସ୍ଥାନ ପାଇଁ ଦ୍ୱାର ବନ୍ଦ ହେଲା ଏବଂ ତଦନ୍ତମୂଳକ ବିଚାର ଆରମ୍ଭ ହେବାରୁ ଉଦ୍ଧାରର ସନ୍ଦେଶରେ ଏକ ଆନ୍ତରିକ ପରିବର୍ତ୍ତନ ଘଟିଲା। 1863 ମସିହାରେ, ପୃଥିବୀର ପଶୁର ଉଭୟ ଶୃଙ୍ଗ ଦୁଇ ଶ୍ରେଣୀରେ ବିଭକ୍ତ ହେବାରୁ ଏକ ବାହ୍ୟ ପରିବର୍ତ୍ତନ ଘଟିଲା।

హరినొక్క రిపబ్లికన్ కొమ్ము, ఆ తరువాతి కాలమంతట భూమిమృగపు చరిత్రను అధీనంలో ఉంచబోవు రెండు రాజకీయ పక్షాలుగా విభజించబడింది. ప్రొటెస్టెంట్ కొమ్ము, రెండు మతభ్రష్ట ప్రత్యక్షీకరణలుగా విభజించబడింది; ఒక వర్గం తాము ప్రొటెస్టెంటులమని ప్రకటించుకొని ఏడవదిన శబ్బత్తును ఆచరిస్తున్నామని చెప్పుకుంది, మరొక వర్గం తాము ప్రొటెస్టెంటులమని ప్రకటించుకున్నప్పటికీ, సూర్యుని దినమనే దినాన్ని తమ ఎంపికైన ఆరాధనా దినముగా స్థిరపరచుకుంది.

Seenaa sana keessatti, gaanfi Pirootestaantii kan bara dukkanaa keessaa bahe, Hagayya 11, 1840 irraa jalqabee hamma Onkoloolessa 22, 1844tti qorame; adeemsa qorumsaa sana irrattis kufee, saba Pirootestaantii Dilbata eegu irraa gara saba Pirootestaantii gantuu Dilbata eeguutti ceʼe.

Seenaa seenaa gaanfa Pirotestaantii dhugaa isa bara 1844 dhaabamee fi adda baafame keessatti, adeemsi qormaataa tokko bara 1856 irraa jalqabee hamma 1863tti raawwatame. Achiis gaanfi Pirotestaantii dhugaan Sanbata eegdu sun, Filadelfiyaa irraa gara Laa’odiiqeyaatti ce’e; akkasumas ummata Pirotestaantii dhugaa Sanbata eegduu irraa gara gaanfa Pirotestaantii gantuu Sanbata eegduutti ce’e. “Yeroo torba” jedhu kun bara 1798, 1844, 1856 fi 1863 wajjin walqabata. “Yeroo torba” jedhu kun mallattoo qabxii ce’umsa tokkoo wajjin walqabatuudha; dhugaan kunis ragaa baay’ee irratti hundaa’uun dhaabateera.

Bara 1798tti waaʼee “yeroo torbanii” beekumsi dabale; sababni isaa raajii yeroo inni jalqabaa Miller argate dhuguma sana ture. Bara 1863tti garuu dhugaan sun tuffatamee ture; kanaanis xumura yeroo dhumaa waggoota jahaatamii shanii raajii Isaayyaas boqonnaa torbaffaatti ibsame sana adda baase.

Raajii waggoota kuma lamaa dhibba shanii fi digdamaa guutuun, jalqabaa fi dhuma isaa lamaan keessatti yeroo waggoota jahaatamii shanii qaba; kunis haala suuraa garagalchaa, akka daawwitii wal fakkaatuun wal simata. Jalqaba waggoota jahaatamii shanii kan dhumaa sanaa keessatti (1798), kan waggoota jahaatamii shanii jalqabaa kan jalqabaatti, yeroo raajiin kun kenname 742 Dh.K.D. keessatti tureen fakkeeffame, “yeroo torba” irratti dabalatni beekumsaa dhufe; kanais Milleroonni “ogeeyyii” taʼan hubatanii labsan. Dhuma waggoota jahaatamii shanii kan dhumaa sanaa keessatti, bara 1863, dhugumauma walfakkaataa sana irratti dabalatni beekumsaa biraan dhufe; garuu inni sun dhuma irratti “luboota” gaanfa Pirotestaantii dhugaa, yeroo dhihoo dura gonfoo kaaʼataniin ni didame.

Yommuu kitaabni Daaniʼel banamutti beekumsi dabalamuun “yeroo torba” wajjin walqabata; kanaafis inni mallattoo qabxii ceʼumsaa qofa utuu hin taʼin, akkasumas banamuu ergaa raajii ti.

Jijjiirrami biraanis Adoolessa 18, 2020 irraa eegale, abdii kutannaa isa jalqabaatiin; kunis “yeroo turuu” jalqabe, akkasumas jalqaba Mul’ata boqonnaa kudha tokko keessatti guyyoota sadii fi walakkaa dhuga-baatota lamaanii daandii magaalaa guddoo Sodoomii fi Gibxii keessatti du’anii ciisuu isaanii mallatteesse.

18 Julai, 2020, e ti thianghlim ni pathum leh chanve atana bul a ni a, chu chu 1856 aṭanga 1863 thleng chanchin hmanga entîr tawh “vawi sarih” chu a ni. Hun hnihte hi “vawi sarih” entîrna an ni vek a. Hun hnihte hian ruahman danglamna (thlenglâkna) an târ lang a. Hun hnihte hian “vawi sarih” nêna inzawm hriatna pungna an entîr bawk.

Yeroo mootummaa Baabilon irraa gara mootummaa Meedoo-Faarsiitti ce’umsi ta’aa ture keessatti Dani’el kadhannaa Lewwota boqonnaa digdamii jaha kadhate; kanaan kadhannaan Lewwota boqonnaa digdamii jaha akka mallattoo daandii ce’umsa guyyoota dhumaa ta’e ifatti agarsiisa. Abjuu Miller keessatti, xumura ibsa torba jecha “faffaca’uu” jedhuutti, Miller ni boo’a, ni kadhatas. Boo’uun sun yeroo Ergaan Qomoo Yihudaa (namicha burushii biyyaa qabu) ergaa cufamee ture tokko banee mul’isu agarsiisa.

Kadhannaan Millar kadhannaa Lewwoota digdamii-ja’a keessaa kadhannaa Daani’elii, isa “yeroo torba” wajjin walqabatu, kanis yeroo balballii fi foddaawwan abjuu Millar keessatti banamanitti ta’u, agarsiisa. Garuu kadhannaan Daani’el boqonnaa sagal keessatti argamu, kadhannaa Daani’el boqonnaa lama keessatti argamu wajjinis wal-sima. Akkasumas inni kadhannaa qalbii jijjiirrannaa Nebukadneezar “yeroo torba” isaa xumura irratti dhiheesse wajjinis wal-sima.

Kanaaf, kadhanni Miller kadhannaa Lewwoota boqonnaa digdamii jahaatiin bakka buufame; kadhannaa sun kadhannaa ifaa kan cubbuu himannaa fi kadhannaa dhagna xumuraa iccitii raajii isa dhumaa akka banamuuf dhiyaate ture; sababni isaas, raajiin hundinuu guyyoota dhumaa agarsiisa. Kanaafuu, iccitiin Daani’el boqonnaa lammaffaa keessatti argamu iccitii dhumaa banamuu qabu bakka bu’a. Kadhannaan Miller, abjuu isaa keessatti, xuraa’ummaawwan dhagaa gati-jabeeyyii kutaa isaa keessatti ta’aniif yaaddoo fi dheekkamsa qajeelaa ibsuudha ture. Yaaddoon isaa immoo warra Hisqi’el boqonnaa sagal keessatti, yeroo chaappaan dhibba afurtamii afur kumaa kaa’amutti, aadan oo’an ni bo’an sanaan fakkeeffamee mul’ate.

Milar dhugoonni barsiifamoon sobaan suuta suutaan awwaalamaa akka deeman ilaale; dhuma irrattis sadarkaa sanatti gahe, saanduqiichi (Macaafni Qulqulluun ofii isaa) barbadaa’e. Barbadoon saanduqii Milar dhaloota sadaffaa Adveentizimii keessatti raawwatame; yeroo sochiin qajeelfame tokko Macaafa Qulqulluu King James cinatti dhiisee, bakka isaa hiikkaawwan ammayyaa, manca’anii fi bu’uura Kaatolikaatiin hundeeffaman fudhachuuf ka’e.

Miller ni boo’e; achiis ni kadhate, battalumatti balballi ni baname, namoonni hundinuu ni ba’an. Achiis namichi hurii xurii xuruuruun qulqulleessu sun (Leenca gosa Yihudaa) ol seenee, foddaa banatee qulqulleessuu jalqabe. Ergasii Miller waa’ee faayaawwan bittinnaa’anii yaaddoo isaa ibse; namichis hurii xurii xuruuruun qulqulleessu sun faayaawwan sana akka eegu ni abdachiise. Sochii fi ariitii hojii qulqulleessuu namicha sana gidduutti, Miller yeroo gabaabaadhaaf ija isaa ni cufe; yeroo ija isaa bane immoo, balfi badee ture. Faayaawwan sun kutaa sana keessa bittinnaa’anii turan; achiis namichi hurii xurii xuruuruun qulqulleessu sun saanduqa guddaa sana minjaala irra kaa’e; faayaawwan sana walitti qabee saanduqa sana keessatti ni gatee, “Kottaa ilaalaa” jedhe.

Himni, “kottu ilaali,” jedhu kun dhugaan tokko amma amma hiikamee akka mul’ate agarsiisuudha. Dhugaan Millerif hiikame kun dhugaa xumuraati; waan itti aanu immoo Miller “iyyicha” irratti dammaquu isaati; kunis iyyi guddaa bakka bu’a. Seenaa Milleroota keessatti, ergaa Iyyi Halkan-Badhee fudhachuuf isa dhumaa kan ture Miller ture; abjuu keessatti iyyichi isa dammaqsu sana dura immoo yeroo gabaabaadhaaf ija isaa cufate. Kutaan Macaafa Qulqulluu keessatti “yeroo gabaabaa” fi “ija” waliin eeru tokkichi du’aa ka’uu isa jalqabaa adda baasa.

Seenaa ce’umsa sochii Laa’odiiqeyaa ergamaa sadaffaa irraa gara sochii Filaadelfiyaa ergamaa sadaffaatti, akkuma Mul’ata boqonnaa kudha tokko keessatti bakka bu’amee mul’atutti, Miilar ergaa Iyya Gannaa Halkan Walakkaa fudhachuudhaan durboota ogeeyyii keessaa isa hunda caalaa dhumaa ta’e bakka bu’a. Warri jalqaba isa fudhatan immoo warra hafuuraan caalaatti cimaa turan.

Mul’ata boqonnaa kudha tokkoo Mul’ata keessatti guyyaa fakkeenyaawoo sadii fi walakkaa sanaa irratti, ergaaleen lamaan keessaa inni jalqabaa, kan Hisqi’eel boqonnaa soddomii-torba keessatti bakka buufame, labsama. Ergaan inni jalqabaa lafee du’anii fi bittinnaa’anii jiran walitti fida; ta’us isaan ammallee du’oo dha. Ergaan kun sagalee “gammoojjii keessatti” iyyuutiin dhihaate; kanaanis ergaan Hisqi’eel guyyaan fakkeenyaawoon sadii fi walakkaan sun utuu hin xumuramin dura akka jalqabu adda baasa. Guyyaaleen sadii fi walakkaan sun “gammoojjii” bakka bu’u; ergaan sunis “gammoojjii” keessaa labsama. “Gammoojjiin” akkasumas mallattoo “torba yeroo” ti; kunis ce’umsa fi hiikuu chaappaa agarsiisee, adeemsa qormaataa tokko seensisa.

Ergaan kun ergaan guddina ergaa jira; akkasumas, akkuma Iyya Giddugaleessaa keessatti seenaa Millerootaa irraa mul’atutti, simannaan isaa illee suuta suutaan guddachaa deema. Namoonni hafuuraan caalaatti bilchaatan ergaa sagalee mootummaa lafa onaa keessatti iyyu sana duraan dursanii fudhatan; jechuunis, barreessitoonni seenaa Adventizimii xalayaa William Miller guyyoota muraasa qofa dura Onkoloolessa 22, 1844 barreesse agarsiisu; xalayaa sana keessattis Miller dhuma irratti ergaa Iyya Giddugaleessaa kan Samuel Snow guutummaatti hubatee fudhate jechuun dhugaa ba’a.

Seenaa Iyyaata Halkan Walakkeessaa irra deebi’uun raawwatamu keessatti, akkuma abjuu Miller keessatti ibsameetti, Miller yeroo gabaabaadhaaf ija isaa cufe. Kanaafuu, “Yeroo xiqqoodhuma keessatti, lallaba ijaa tokko keessatti, malakata dhumaa irratti; malakanni ni sagala, warri du’anis ni kaafamu.” Abjuu Miller keessatti, inni akkuma seenaa ofii isaa keessatti godhe sana, isa ergaa Iyyaata Halkan Walakkeessaa mootummaa dhumaa irratti fudhatu bakka bu’a. Inni warra dhuma irratti, namichi suphee xurii qabatee dhagaa gatii guddaa bittinnaa’e walitti qabee saanduqa guddaa keessa darbuu isaa dura xiqqoo dura ergaa sana fudhatan bakka bu’a. Mul’ata boqonnaa kudha tokko keessatti, warri dhuma irratti ergaa lammaffaa Hisqi’el kan ta’e ergaa qilleensota afurii Islaamaa, kan akkasumas ergaa mallattoo ta’e sana fudhatan, malakawwan torban keessaa kan dhumaa sagalee isaa baasuu isaa dura xiqqoo dura fudhatu; innis malakata “Wayyoo sadaffaa” dha. “Yeroo xiqqoodhuma keessatti, lallaba ijaa tokko keessatti, malakata dhumaa irratti; malakanni ni sagala, warri du’anis kan hin mancaane ta’anii ni kaafamu, nus ni geeddaramna.” (1 Qorontos 15:52)

Kutaan kun duʼaa lammaffaa isa dhufaatii lammaffaatti taʼu agarsiisaa jira; garuu duʼaa kaʼuu lafeewwan gogaa duʼanii (dhugaa baatonni lama) kan saʼaatii kirkira lafaa guddaa Mulʼata boqonnaa kudha tokko keessatti taʼus ni jira. “Saʼaatii” kirkira lafaa sana keessatti, malakanni dhumaa keessaa malakawwan torbanii ni sagalee; dhugaa baatonni duʼanii kanneen daandii irratti turan immoo deebiʼanii jiraachifamu; Laaʼodiiqeyoota taʼanii utuu hin taʼin, Filadelfiyaa taʼanii, sababni isaas malakata Wayyoo sadaffaatti dhugaa baatonni lamaan mallatteeffamanii gara waan hin badneetti ni geeddaramu; isaan siʼachi gonkumaa cubbuu hin hojjetan. Miller nama dhumaa ergaa dhugaa baatota lamaan gara jireenyaatti fidu sana fudhatu bakka buʼa; kunis ergaa bubbee afran Islaamaa ti, innis ergaa mallatteeffamuu dha.

Sagaleen malakata sanaa keessaa dhumaa kanneen reeffa lafee gogaa du’anii karaa Sodoomii fi Gibxii keessatti bittinnaa’anii turan ni kaasa. Miller akkuma barsiisonni sobaa dhugaa sana suuta suutaan awwaalan ilaalaa ture. Dhuma irratti Miller boo’e; yeroo hiikamuun jalqabu mallatteesse, hiikamni sun hojii adeemsa suuta suutaan itti fufu waan ta’eef. Hiikamni sunis xumura yeroo guyyaa sadii fi walakkaa keessatti jalqabe.

Miller erga inni bo’eera booddee, Isa kitaaba cufame sana hiikuu danda’u seenaa keessatti seene. Abjuu Miller keessatti Inni sun Namicha Burusha Biyyee ture. Ergasii Miller kadhate; battalumatti balballi tokko baname; kunis bakka sochiin Laa’odiiqeyaa ergamaa sadaffaa sochii Filadelfiyaa ergamaa sadaffaatti ce’uuf jiru agarsiise. Kadhannaan isaa kadhannaa Lewwoota boqonnaa digdamii ja’a ture; inni kadhannaa iccita raajii isa dhumaa hubachuuf dhihaate, fincila guyyaa sadii fi walakkaa dhugaa-baatota lamaan irratti fide sana duratti ifatti himachuu ture; innis kadhannaa warra Hisqi’el boqonnaa sagal keessatti mallatteeffaman sanaa ture.

Kadhannaa booda, Kiristoos (namicha burushii biyyee) ol seenee mana sana qulqulleessuu jalqabe. Dhuma hojii qulqulleessuu namicha burushii biyyee sanaatti, Miiller yeroo gabaabaadhaaf ija isaa cufee ture; kunis dhuma yeroo lafeewwan goggogoo duʼan isaanii keessaa kaafamuu qaban agarsiisa. Sana booda namichi burushii biyyee sun jeweloota kutaa Miiller keessatti facaʼanii turan walitti qabee, akkuma dhugaa-baatonni lamaan akka mallattoo ol kaafamanitti, saanduqa haaraa, isa guddaa, gidduu kutaa Miiller keessa jiru irra kaaʼame tokko keessa kaaʼe. Isaanis akkuma mallattoo taʼaniin, hoolota Waaqayyoo kanneen hafan ammallee Baabilon keessa jiranitti, ergaa Leenci sanyii Yihudaa amma iyyuu saanduqa haaraa, isa guddaa, sana keessatti darbate “koottaa ilaalaa” jechuun waamu.

Mul’ata itti aanu keessatti, mul’ata laga Ulaayii akka mallattoo dhugaa kitaaba Daani’eel keessaa, kan bara 1798 keessatti hiikamee banameetti ilaaluuf ni jalqabna. Ilaalcha sana dura qabxiilee wabii muraasa dursee kaa’neerra. Inni jalqabaa ergaan Miilerota (sadarkaa guddina isaa irratti) guutuu akka ture, garuu hin xumuramne dha. Innis humnoota balleessitoota lamaa keessatti malee sadii keessatti hin kaawwamne. Inni lammaffaan, yeroo abjuun Miiler deebisanii dhaabamuu isa dhumaa dhugaa bu’uuraa adda baasutti, dhugoonni bu’uuraa yeroo sana ulfina isaanii isa jalqabaa caalaa “si’a kudhan ifaa” ta’u. Qabxiin sadaffaanis, sochiin ergamaa isa jalqabaa (sochii Miilerotaa), sochii ergamaa isa sadaffaatti irra deebi’amee mul’ata; garuu of-eeggannoowwan barbaachisoo muraasa wajjin. Miileronni akka mallattoo tokkootti Filadelfiyaawota turan; isaan Nebukadnezaar jijjiiramee ture; garuu dhuma irratti fi akka nama gaddisiisuutti, bara 1863 keessa “Yerikoo deebi’anii ijaaran.”

Sochi ergamaa ergamaa sadaffaa keessaa kan taʼe akka Laa’oodiqaawwan, warra jijjiirama qalbii barbaachisuutti jalqabe; garuu dhuma irratti immoo badiinsa dhumaa Yerikoo keessatti—Yerikoo bara dhumaa sana keessatti—ni hirmaatu ture.