The testing process that begins when the angel descends is represented by the test of whether to take the book out of the angel’s hand and eat it. Those that did choose to eat the message were then destined for a disappointment where the group who refused to eat were left behind. The little book that was to be eaten represented an “increase of knowledge” of the message that had first been unsealed at “the time of the end” at either 1798 or 1989, and then later formalized into a message that would hold the generation then alive accountable to the light of the increased knowledge. In either history, once the prophecy of Islam was fulfilled, then the message to be eaten in the angel’s hand was either received or rejected. If the message represented by the book is rejected, those who do so, and still seek to uphold the profession of still being the chosen of God, are forced to produce a counterfeit latter rain message.
Yeroo ergamaan sun gad buʼutti adeemsi qormaataa jalqabu, qormaata kitaaba sana harka ergamichaa keessaa fuudhanii nyaachuu yookaan dhiisuu jedhuun bakka buʼa. Warri ergaa sana nyaachuu filatan immoo booddee gara abdii kutannaa tokkootti murtaaʼan; achitti gareen nyaachuu didan duubatti hafan. Kitaabni xinnoon nyaatamuuf ture sun ergaa jalqaba irratti “bara dhumaatti” jechuun 1798 yookaan 1989 irratti hiikamee ture keessaa “beekumsa dabalataa” argamuu isaa bakka buʼa; ergasii immoo boodarra gara ergaa dhaloota yeroo sana jiraate ifa beekumsa dabalataa sanaaf itti gaafatamaa godhuutti sirnaan bocame. Seenaa lamaan keessaa isa kamiyyuu keessatti, erga raajii Islaamaa raawwatamee booddee, ergaan kitaabni harka ergamichaa keessatti bakka buʼu sun yookaan fudhatame yookaan didame. Yoo ergaan kitaabichaan bakka buufamu sun didame, warri akkas godhan, ammas of keessaa filatamoota Waaqayyoo taʼuu isaanii cimsanii dhaabbachuuf yoo yaalan, ergaa rooba boodaa sobaa tokko uumuuf dirqamu.
On September 11, 2001 the past rebellions of the generations of Adventism were again made testing issues. Habakkuk chapter two identifies a debate that occurs in the prophetic history represented therein, which is a parallel prophetic line to the parable of the ten virgins. When the watchman asked what he shall answer in the history of the parable of the ten virgins, he was commanded to “write the vision, and make it plain upon tables.” The watchmen of Millerite history produced the 1843 chart in 1842, and its production became a waymark. It was the “vision” of Habakkuk two, that had been made plain upon tables that was to speak at the end.
Fulbaana 11, 2001 irratti, fincilaalee darban kan dhalootaalee Adventizimii irra turan ammas dhimmoota qormaataa taʼanii dhiyaatan. Boqonnaan lammaffaa Habaaquq falmii tokko kan seenaa raajii ach keessatti bakka buʼame keessatti uumamu adda baasa; innis sarara raajii fakkeenya dubartoota kudhanii wajjin wal-cinaa deemu dha. Yommuu eegduun seenaa fakkeenya dubartoota kudhanii keessatti maal deebisu akka qabu gaafate, “mulʼata sana barreessi, gabatee irratti ifa godhi” jedhee ajajame. Eegdota seenaa Millerite bara 1842 keessatti kaartaa 1843 qopheessan; qopheessuun isaas mallattoo karaa tokko taʼe. “Mulʼata” Habaaquq lammaffaa, isa gabateewwan irratti ifatti godhame, isa dhuma irratti dubbatu taʼuuf ture.
Shortly after September 11, 2001 those who recognized the activity of Islam of the third woe, were led to return to Jeremiah’s “old paths,” and to walk therein. Those “old paths” identified that the three woes of Revelation chapter eight, verse thirteen represented the prophetic role of Islam. Immediately thereafter, Future for America began to reproduce the two charts of Habakkuk chapter two at the very same point in the parallel history of the Millerites, the two charts were set forth as a waymark, which had been represented by the production of the 1843 chart, in 1842.
Waxabajjii Fulbaana 11, 2001 irraa yeroo gabaabaa keessatti, warri hojii Islaamummaa kan iyyuu sadaffaa taʼe hubatan, gara “karaawwan durii” Ermiyaasitti deebiʼanii keessatti akka deddeebiʼan geggeeffaman. “Karaawwan durii” sun iyyuuwwan sadan Mulʼata boqonnaa saddeet, lakkoofsa kudha sadii keessatti ibsaman gahee raajii Islaamummaa akka bakka buʼan adda baasan. Sana booddee battalumatti, Future for America seenaa wal fakkaataa Milleroota keessatti iddoo sirrii isa tokkotti, chaartiiwwan lama kan Habaaquuq boqonnaa lama irra jiran irra deebiin oomishuu jalqabe; achitti chaartiiwwan lamaan akka mallattoo karaa tokkootti dhihaatan; kunis bara 1842 keessatti oomisha chaartii 1843tiin bakka buufamee ture.
“In May, 1842, a General Conference was convened in Boston, [Massachusetts]. At the opening of this meeting, Brethren Charles Fitch and Apollos Hale, of Haverhill, presented the pictorial prophecies of Daniel and John, which they had painted on cloth, with the prophetic numbers, showing their fulfillment. Brother Fitch in explaining from his chart before the Conference, said, while examining these prophecies, he had thought if he could get out something of the kind as here presented it would simplify the subject and make it easier for him to present to an audience. Here was more light in our pathway. These brethren had been doing what the Lord had shown Habakkuk in his vision 2,468 years before, saying, ‘Write the vision and make it plain upon tables, that he may run that readeth it. For the vision is yet for an appointed time.’ Habakkuk 2:2.
“Bara Caamsaa keessa, bara 1842, walga’iin waliigalaa tokko Booston, [Massachusetts] keessatti geggeeffame. Jalqaba walga’ii kana irratti, obboloonni Charles Fitch fi Apollos Hale, kan Haverhill keessaa ta’an, raajiiwwan fakkii qabu kan Daani’elii fi Yohannis, warra isaan lakkoofsota raajiitiin guutamuu isaanii agarsiisanii irratti dibanii qopheessan, dhiheessan. Obboleessi Fitch shaaritii isaa irraa yaada kennaa walga’icha duratti ibsaa utuu jiruu, raajiiwwan kana qorachaa osoo jiruu, yoo waan akka kanaa asitti dhihaate keessaa tokko baase, dhimma kana akka salphatuu fi dhaggeeffattoota duratti dhiheessuun isaa akka isaaf salphatu yaadee akka ture ni dubbate. As keessatti daandii keenya irratti ifa dabalataa ture. Obboloonni kun waan Gooftaan Habaaquuq mul’ata isaa keessatti waggoota 2,468 dura isa agarsiise hojjechaa turan; akkana jechuun, ‘Mul’ata sana barreessi; gabateewwan irrattis ifa godhi, akka inni isa dubbisu fiiguuf. Mul’anni sun amma iyyuu yeroo murtaa’eef ta’aatii.’ Habaaquuq 2:2.”
“After some discussion on the subject, it was voted unanimously to have three hundred similar to this one lithographed, which was soon accomplished. They were called ‘the ‘43 charts.’ This was a very important Conference.” The Autobiography of Joseph Bates, 263.
“Marii dhimma sana irratti mariin taasifamee booddee, kana fakkaatan dhibba sadii akka lithographiin maxxanfaman tokkummaadhaan murteeffame; kunis yeroo gabaabaa keessatti raawwatame. Isaanis ‘chaartota ‘43’ jedhaman.’ Kun Konferensii baay’ee barbaachisaa ture.” The Autobiography of Joseph Bates, 263.
“It was the united testimony of Second Advent lecturers and papers, when standing on ‘the original faith,’ that the publication of the chart was a fulfillment of Habakkuk 2:2, 3. If the chart was a subject of prophecy (and those who deny it leave the original faith), then it follows that BC 457 was the year from which to date the 2300 days. It was necessary that 1843 should be the first published time in order that ‘the vision’ should ‘tarry,’ or that there should be a tarrying time, in which the virgin band was to slumber and sleep on the great subject of time, just before they were to be aroused by the Midnight Cry.” James White, Second Advent Review and Sabbath Herald, Volume I, Number 2.
“Yeroo isaanii ‘amantii jalqabaa’ irratti dhaabatanii turanitti, barsiistonni fi maxxansitoonni Dhufaatii Lammaffaa tokkoomanii kennan dhugaa-bahiinsi isaanii, maxxansi chaartii sanaa raawwii Hab. 2:2, 3 taʼuu isaa ture. Yoo chaartiin sun mata-duree raajii ture taʼe (warri kana morman immoo amantii jalqabaa irraa baʼu), yeroo sana irraa kaasee guyyoonni 2300 BC 457 irraa lakkaaʼamuu qabu jechuun ni hordofa. ‘Mulʼanni’ sun ‘hafu’ akka jedhu, yookaan yeroo turtii akka jiraatuuf, akka 1843 yeroo jalqabaaf maxxanfame taʼuun barbaachisaa ture; yeroo turtii sana keessatti gareen durbootaa dhimma guddaa yeroo irratti rafuu fi hirribatti lixuu isaanii qaba ture, yeroo gabaabaa sana dura Iyya Barmadummaa Halkan-Waggaa giddugaleessaaatiin dammaqfamuu isaanii dura.” James White, Second Advent Review and Sabbath Herald, Volume I, Number 2.
“Now our history shows that there were hundreds teaching from the same chronological charts that William Miller was, all of one stamp. Then it was the oneness of the message all on one theme, the coming of the Lord Jesus at a certain time, 1844.” Joseph Bates, Early SDA Pamphlets, 17.
“Amma seenaa keenya irraa akka hubannu, yeroo sana namoonni dhibbaan lakkaa’aman, hundi isaanii amala tokko qaban, chaartii yeroo-waliigalaa isa William Miller barsiisaa ture sana irraa barsiisaa turan. Yeroo sana ergaan sun hundinuu tokkummaa qabaatee mata-duree tokko qofa irratti ture; jechuunis, dhufaatii Gooftaa Yesuus yeroo murtaa’e tokkootti, bara 1844.” Joseph Bates, Early SDA Pamphlets, 17.
The reprinting of the 1843 and 1850 charts, in the immediate post-September 11, 2001 history was as much a fulfillment of Habakkuk two, as was the publication of the 1843 chart in 1842. The production of the tables is part of the narrative of Habakkuk chapter two, and it had to happen. On September 11, 2001 the rebellion of 1863 was again repeated by those Laodicean Adventists who refused to return to Jeremiah’s “old paths.”
ሕትመትni irra deebiʼuun kaartota 1843 fi 1850, seenaa yeroo battalaa erga Fulbaana 11, 2001 booda keessatti, akkuma maxxansi kaartaa 1843 bara 1842tti raawwii Habquuq boqonnaa lamaa ture, sana qixa raawwii isaatii ture. Qopheessuun gabateewwanii keessaa seenaa Habquuq boqonnaa lamaa ti, kanaafis taʼuun isaa dirqama ture. Fulbaana 11, 2001 irratti fincilli bara 1863 ammas irra deebiʼame, Laaʼodiiqeyaa Adveentistoota warra karaa “daandiiwwan moofaa” Ermiyaasitti deebiʼuu didan sanaan.
“The enemy is seeking to divert the minds of our brethren and sisters from the work of preparing a people to stand in these last days. His sophistries are designed to lead minds away from the perils and duties of the hour. They estimate as of little value the light that Christ came from heaven to give to John for His people. They teach that the scenes just before us are not of sufficient importance to receive special attention. They make of no effect the truth of heavenly origin, and rob the people of God of their past experience, giving them instead a false science. ‘Thus saith the Lord: Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein.’ [Jeremiah 6:16.]
“Diinni keenya obbolootaa fi obboleettota keenya yaada isaanii hojii guyyoota dhumaa kanatti saba dhaabbatu qopheessuu irraa garagalchuuf barbaadaa jira. Gorsi gowwoomsaa isaa sammuu isaanii balaa fi dirqama yeroo ammaa irraa fageessuuf qophaa’eera. Ifa Kiristoos saba Isaaaf kennuuf samii irraa gara Yohannisitti fide gatii xiqqaa akka qabuutti lakkaa’u. Isaan wantoonni fuuldura keenya duratti jiran xiyyeeffannoo addaa fudhachuuf barbaachisummaa gahaa hin qaban jedhu. Dhugaa madda samii qabu hojii hin qabne taasifanii, saba Waaqayyoo muuxannoo isaanii duraanii irraa saamanii, bakka isaa saayinsii sobaa isaaniif kennu. ‘Waaqayyo akkana jedha: Karaalee irratti dhaabadhaa, ilaalaas; daandiiwwan durii gaafadhaa, karaan gaariin eessa akka ta’e beekaatii, keessa deemaa.’ [Ermiyaas 6:16.]”
“Let none seek to tear away the foundations of our faith,—the foundations that were laid at the beginning of our work, by prayerful study of the Word and by revelation. Upon these foundations we have been building for more than fifty years. Men may suppose that they have found a new way, that they can lay a stronger foundation than that which has been laid; but this is a great deception. ‘Other foundation can no man lay than that is laid.’ [1 Corinthians 3:11.] In the past, many have undertaken to build a new faith, to establish new principles; but how long did their building stand? It soon fell; for it was not founded upon the Rock.” Testimonies, volume 8, 296, 297.
“Namni tokko hundee amantii keenya irraa fonqolchuuf hin yaalin,—hundee hojii keenya jalqabarratti qo’annaa Kallattii Waaqayyoo kadhannaa wajjin godhameenii fi mul’ataan kaa’ame sana. Hundee kana irratti waggoota shantamaa ol ijaaraa turre. Namoonni karaa haaraa argatan jedhani yaaduu danda’u, hundee isa kaa’ame caalaa jabaa ta’e kaa’uu akka danda’anitti yaaduu danda’u; garuu kun gowwoomsaa guddaadha. ‘Bu’uurri isa kaa’ame malee namni tokko iyyuu bu’uura biraa kaa’uu hin danda’u.’ [1 Qorontos 3:11.] Darbe keessatti namoonni baay’een amantii haaraa ijaaruuf, qajeelfamoota haaraa hundeessuuf yaalii godhaniiru; garuu ijaarsi isaanii yeroo hammamii dhaabbate? Battalumatti kufe; sababiin isaas Kattaa irratti hundeeffamee hin turre.” Testimonies, volume 8, 296, 297.
Jeremiah identifies that to walk in the “old paths,” is to find “the rest”, and the rest is “the latter rain”, which began when the nations were angered on September 11, 2001, when the great buildings of New York City came down. Those that then ate the message became Habakkuk’s watchmen who were to “write the vision, and make it plain”. Jeremiah identifies the very same watchmen during the time of “the rest”, which is “the latter rain”.
Ermiyaas “daandiiwwan moofaa” keessa deddeebi’uun “boqonnaa” argachuudha jechuun ibsa; boqonnaan sunis “rooba boodaa” dha; innis yeroo saboonni dheekkaman, jechuunis Fulbaana 11, 2001, yeroo ijaarsaawwan guguddoon Magaalaa New York jiganitti jalqabe. Warri yeroo sana ergaa sana nyaatan eegdottoota Habiiquuq ta’anii turan; isaanis “mul’ata sana barreessuu, ifa godhaniis dhiheessuu” qabu turan. Ermiyaasis yeroo “boqonnaa” sanaatti, isa jechuun “rooba boodaa” ta’e keessatti, eegdottoota sanauma ibsa.
Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. Jeremiah 6:16, 17.
Kanaafuu Gooftaan akkana jedha: Karaawwan irratti dhaabadhaa; ilaalaas, daandiiwwan durii gaafadhaa; karaa gaariin eessa akka jiru gaafadhaa; isas keessa deemaatii, lubbuu keessaniif boqonnaa ni argattu. Isaan garuu, “Nuyi isa keessa hin deemnu” jedhan. Akkasumas ani eegdoota isin irratti kaasee, “Sagalee malakataa dhagaʼaa” jedheen. Isaan garuu, “Nuyi hin dhageenyu” jedhan. Ermiyaas 6:16, 17.
The trumpet that they were to sound is the sixth trumpet of the second woe in Millerite history, and in the last days it is the seventh trumpet of the third woe. Habakkuk’s watchmen, who are Jeremiah’s watchmen, sound a warning message that in the rebellion of 1888, was rejected. The sixth trumpet that was rejected in 1888, was the message to Laodicea.
Macaafni isaan afuufuu qaban inni macaafa lammaffaa seenaa Millerite keessatti balaa lammaffaa keessaa macaafa ja’affaadha; bara dhumaa keessattis inni macaafa torbaffaa balaa sadaffaa ti. Eegdonni Habaaquq, warri eegdonni Ermiyaas ta’an, ergaa akeekkachiisaa kan fincila 1888 keessatti didame ni afuufu. Macaafni ja’affaan kan bara 1888 keessatti didame sun, ergaa Laa’odiiqeyaati.
“The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.
“ᱮ. ᱴᱤ. ᱡᱳᱱᱮᱥ ᱟᱨ ᱤ. ᱡᱮ. ᱣᱟᱜᱽᱜᱚᱱᱮᱨ ᱥᱮ ᱟᱞᱮ ᱠᱩ ᱮᱢ ᱟᱠᱟᱫ ᱡᱚᱥ ᱞᱟᱳᱰᱤᱥᱤᱭᱟ ᱜᱤᱨᱡᱟ ᱴᱷᱮᱱ ᱨᱮ ᱤᱥᱣᱚᱨ ᱨᱮᱱᱟᱜ ᱡᱚᱥ ᱠᱟᱱᱟ, ᱟᱨ ᱡᱮ ᱠᱚᱭᱮ ᱥᱟᱹᱨᱤ ᱵᱤᱥᱣᱟᱥ ᱨᱮ ᱵᱤᱥᱣᱟᱥ ᱮᱫᱟ ᱢᱮᱱᱛᱮ ᱠᱟᱦᱟᱴᱟᱜ ᱢᱮᱱᱠᱷᱟᱱ ᱚᱱᱚᱨᱮᱱ ᱠᱚ ᱛᱷᱮᱱ ᱤᱥᱣᱚᱨ-ᱮᱢ ᱟᱠᱟᱫ ᱢᱟᱨᱤᱪ ᱠᱚ ᱵᱟᱝ ᱮ ᱪᱷᱚᱴᱟᱣᱟ, ᱚᱱᱟ ᱥᱟᱱᱟᱢ ᱢᱤᱫ ᱨᱮ ᱦᱟᱹᱭ ᱦᱚᱪᱚ ᱡᱟᱦᱟᱨᱟᱭ᱾” The 1888 Materials, 1053.
The seventh trumpet message of 1888, was first sounded to Laodicea in 1856, and then the Laodicean message was placed within the context of the increasing light of the “seven times.” On September 11, 2001 the call to return to Jeremiah’s old paths, and to walk therein for the purpose of obtaining the message of the latter rain, included the seventh Trumpet warning message that is represented as the message to Laodicea, and the “seven times,” which is the symbol of the foundations.
Ergaan malbulchaan torbaffaan bara 1888 keessa Laodiiqeyaa irratti yeroo jalqabaaf bara 1856tti lallabame; ergasii immoo ergaan Laodiiqeyaa ifa dabalaa dhufaa jiru kan “torban yeroo” jedhu keessaa akka hubannoo isaa keessatti kaa’ame. Fulbaana 11, 2001, waamichi gara daandiiwwan durii Ermiyaasitti deebi’uu fi keessatti deddeebi’uudhaan ergaa bokkaa boodaa argachuuf kenname, ergaa akeekkachiisaa Malbulchaa torbaffaa kan ergaa Laodiiqeyaatti fakkeeffamee ibsamu, akkasumas “torban yeroo” kan mallattoo hundee ta’e, of keessaa qaba ture.
The “lie” identified by prophecy that produces the strong delusion of Paul’s writings was placed into the third generation of Laodicean Adventism in 1931, sixteen years after the death of the prophetess. The “lie” which arrived in the third generation is prophetically located in the period represented as the “women weeping for Tammuz,” and is therefore associated with the false latter rain message.
“sobni” raajii Phaawulos keessatti ibsame, kan dogoggora cimaa uumu, bara 1931 keessatti dhaloota sadaffaa Adventizimii Laa’odiiqeyaa keessa kaa’ame; kunis waggaa kudha jaha du’a raajittittii sanaa booda ture. “Sobni” dhaloota sadaffaa keessa gale sun raajii keessatti yeroo “dubartoonni Taammuziif boo’an” jedhamee fakkeeffame keessatti argama; kanaafuu ergaa rooba boodaa sobaa wajjin walqabata.
The details of how the “lie” was propagated should be understood, as should the prophetic role of the “lie” in end-time prophecy. The scornful men that rule Jerusalem in the time of the latter rain, which is the time of the sealing of the one hundred and forty-four thousand, created a false latter rain message in the third generation of Adventism, as represented by the “women weeping for Tammuz,” in Ezekiel chapter eight. Their false latter rain message is also represented as a false foundation, a false wall of protection, and a false peace and safety message by Ezekiel.
Bal’inni “sobni” akkamitti tamsaasan hubachuun barbaachisaa dha; akkuma kanaan, raawwii raajii yeroo dhuma keessatti gaheen raajii “sobni” qabuus hubatamuu qaba. Namoonni tuffatamoon yeroo roobaa boodaa keessa Yerusaalem bulchan—yeroo kunis yeroo chaappaa namoota kuma dhibba tokkoo fi afurtamii afur kaa’amuu dha—akka Ezekiel boqonnaa saddeet keessatti “dubartoota Taammuuzif boo’an” jedhamanii bakka bu’etti, dhaloota sadaffaa keessatti Adventizimii keessatti ergaa roobaa boodaa sobaa uuman. Ergaan isaanii kunis, akka Ezekieliin ibsameetti, hundee sobaa, dallaa eegumsaa sobaa, fi ergaa nagaa fi nageenya sobaa ta’ee bakka bu’a.
Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The Lord saith it; albeit I have not spoken? Therefore thus saith the Lord God; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord God. And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord God. Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered mortar: Say unto them which daub it with untempered mortar, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it. Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it? Therefore thus saith the Lord God; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it. So will I break down the wall that ye have daubed with untempered mortar, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the Lord. Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered mortar, and will say unto you, The wall is no more, neither they that daubed it; To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord God. Ezekiel 13:7–16.
“Sila mul’ata hin argitanii? Sila sobaan sobaa dubbattanii? Isin, ‘Waaqayyo akkana jedha’ jettu; ani garuu hin dubbanne. Kanaaf Waaqayyo Gooftaan akkana jedha: Isin waan duwwaa dubbattanii, sobas argitaniif, kunoo, ani isinitti ka’eera, jechuun Waaqayyo Gooftaa. Harki koos raajota waan duwwaa arganii fi sobaan waa himan irratti ni ta’a; isaan gumii saba koo keessa hin jiraatan, galmee mana Israa’el keessattis hin barreeffaman, biyya Israa’el keessas hin seenan; isin immoo akka ani Waaqayyo Gooftaa ta’e ni beektu. Sababiin isaas, eeyyee, sababiin isaas, isaan saba koo gowwoomsanii, ‘Nagaa’ jedhan; nagaan garuu hin turre; namni tokko dallaa ijaare, kunoo, warri kaan immoo dhoqqee hin jabaatin itti diban. Warra dhoqqee hin jabaatin itti dibanitti akkana jedhi: Inni ni jigsa; roobni guddaan ni dhufa; isinis, jechuun isaanii dhagaa cabbii gurguddaa taatanii, ni buutu; bubbeen cimaanis isa ni diiga. Kunoo, yeroo dallaan sun jige, ‘Dibanni isin itti dibdan eessa jira?’ jedhamee isinitti hin dubbatamnee? Kanaaf Waaqayyo Gooftaan akkana jedha: Ani dheekkamsa koo keessatti bubbee cimaan isa ni diiga; aariin koo keessattis roobni guddaan ni ta’a; dheekkamsa koo keessattis dhagaan cabbii gurguddaan isa fixuuf ni bu’a. Akkasitti dallaawwan isin dhoqqee hin jabaatin itti dibdan nan diiga, lafa irrattis nan kuffisa; hundeen isaa ni mul’ata; inni ni jigsa; isinis gidduu isaa keessatti ni baddu; anis akka ani Waaqayyo ta’e ni beektu. Akkasitti dallaa sana irrattis, warra dhoqqee hin jabaatin itti diban irrattis dheekkamsa koo nan raawwadha; isinittis, ‘Dallaan sun si’achi hin jiru; warri isa dibanis hin jiran’ nan jedhu; jechuunis, raajota Israa’el warra Yerusaalem irratti raajii dubbatan, warra isheedhaaf mul’ata nagaa argan, nagaan garuu hin jirre, jechuun Waaqayyo Gooftaa. Hisqi’eel 13:7–16.”
The falsehood and lies which the scornful men in Jerusalem hide beneath in Isaiah chapters twenty-eight and twenty-nine are ultimately judged and destroyed by the “overflowing scourge.”
Sobnii fi soba sobdoota namoonni qoosaan guutaman Yerusaalem keessa jiran Isaayaas boqonnaa digdamii saddeet fi digdamii sagal keessatti jala dhokatan, dhuma irratti “adabbii lolaa guuteen” murteeffamanii badu.
Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. Isaiah 28:17, 18.
Aniis murtii anis safaraa irra nan kaa’a, qajeelinas ulfinaa madaalii irratti; cabbiinis iddoo sobaan itti koolfattan irraa ni harcaasa, bishaanonnis iddoo itti dhokattan ni guutu. Kakuun keessan duʼaa wajjinis ni diigama, waliigalteen keessan Siʼool wajjinis ni dhaabbatu; yeroo balaan lolaa fakkaatu sun darbu, isinis isheetiin ni miidhamtu. Isaayaas 28:17, 18.
Isaiah’s “overflowing scourge” is Ezekiel’s “overflowing shower,” that is brought upon those who have “divined lies,” by presenting a “vain vision” and by claiming “the Lord saith it,” “albeit” the Lord had “not spoken.” The “lie” that the ancient men hide under is represented as something they claim that the Lord had spoken, so it is a “lie” about God’s Word. Either they have identified a doctrine from God’s Word as error, or they have erroneously claimed that God directed their understanding (God had spoken), upon a doctrine of the Bible.
“Balaa guute” Isaayyaas inni dubbatame, “rooba guutuu” Hisqiʼeel isa jedhu dha; inni warra “soba raagan” irratti ni dhufa, warri sun “mulʼata duwwaa” dhiʼeessuudhaan, akkasumas “Gooftaan akkana jedha” jechuun, “taʼus” Gooftaan “hin dubbanne” utuu jiruu. “Sobni” namoonni durii itti of dhokfatan, akka waan Gooftaan dubbateetti isaan himatanitti bakka buʼee mulʼata; kanaafuu inni dubbii Waaqaatiin wal qabatee “soba” dha. Yookaan isaan barumsa tokko Dubbii Waaqaa keessaa dogoggora taʼee adda baasaniiru, yookaan immoo waaʼee barumsa tokkoo Macaafa Qulqulluu keessaa hubannoo isaanii irratti Waaqayyo akka isaan qajeelche (Waaqayyo akka dubbate) dogoggoraan dubbatan.
The “lie” that arrived in 1931, was a claim that Sister White had endorsed the false view of “the daily,” in the book of Daniel. The false view that “the daily,” represents Christ’s sanctuary ministry was premised upon a “lie” which claimed that in 1910, Ellen White had informed A. G. Daniells that he and Prescott’s view of “the daily,” representing Christ’s sanctuary ministry was actually correct, in spite of her direct written words to the contrary.
“sobi” bara 1931 keessa dhufe sun, kitaaba Daani'el keessatti ilaalcha sobaa “the daily” jedhu deeggersite jechuun obboleettii White irratti dhihaate ture. Ilaalchi sobaan “the daily” tajaajila iddoo qulqulluu Kiristoos bakka buʼa jedhu, “sobi” tokko irratti hundaaʼee ture; sobi sunis bara 1910 keessa Ellen White A. G. Daniells beeksiftee akka innii fi ilaalchi Prescott waaʼee “the daily” tajaajila iddoo qulqulluu Kiristoos bakka buʼu jedhu dhuguma sirrii taʼe hima; kunis, jechoota isheen kallattiidhaan barreessite kan faallaa kanaa taʼan utuu jiran iyyuu.
The false view of “the daily,” that was then (1931) established within Laodicean Adventism, became the theological foundation which was employed to build a message that is described by Ezekiel as “peace and safety.” The various arguments that are employed to uphold the false foundation are the various counterfeit coins and jewels that Miller saw in his dream. By the end of his dream his original jewels are fully covered with counterfeits and rubbish, and the rubbish and counterfeit jewels and coins represent the message that was based upon their foundational error that “the daily” represents Christ’s sanctuary ministry.
Ilaalchi sobaa “kan guyyaa hundumaa” jedhu, yeroo sana (1931) keessatti Adventizimii Laa’odiiqeyaa keessatti hundeeffame, bu’uura ti’ooloojii ta’ee ergaa Hisqi’eel inni “nagaa fi nageenya” jedhee ibsu ijaaruuf itti fayyadame ta’e. Mormiiwwan adda addaa bu’uura sobaa sana jabeessuuf itti fayyadamanis saantima sobaa fi faayaawwan sobaa adda addaa Miiler abjuu isaa keessatti arge dha. Dhuma abjuu isaa irratti faayaawwan inni jalqaba irraa qabu guutummaatti wantoota sobaanii fi xuriiwwaniin haguugamu; xuriin sunii fi faayaawwanii fi saantimawwan sobaa sunis ergaa dogoggora bu’uuraa isaanii irratti hundaa’e kan “kan guyyaa hundumaa” tajaajila mana qulqullummaa Kiristoos agarsiisa jedhu bakka bu’u.
In Ezekiel’s passage the rubbish and counterfeit jewels is represented as a “wall” that has been built with a cement that is so weak it cannot hold up under the stress of the “stormy wind” or the “overflowing shower.”
Keessa Hisqiʼeel keessatti, wantoonni faayidaa hin qabnee fi faaya sobaa akka “gibira” sibiila qabuu ijaarametti bakka buʼaniiru; gibirri sunis lafa keessaa dhoqqee dadhabaa taʼeen walitti qabamee waan taʼeef, dhiibbaa “bubbee cimaa” yookaan “rooba guutuu” jala dhaabachuu hin dandaʼu.
The disobedient prophet from Judah that rebuked Jeroboam, ultimately died between an “ass” and a “lion”. The lion represents Babylon and the ass represents Islam. The two doctrines which Laodicean Adventism cannot see, that are represented by the death of the disobedient prophet are the message of the papacy (the lion), and the message of Islam of the third Woe (the ass).
Raajii Yihudaa keessaa ajaja diduun Yerobi’aam ifate sun, dhuma irratti “harree” fi “leenca” gidduutti du’e. Leenci mootummaa Baabilonii bakka bu’a; harreen immoo Islaamummaa bakka bu’a. Barsiisotni lamaan Adventizmiin Laa’odiiqeyaa arguu hin dandeenye, kanneen du’a raajicha ajaja didde sanaan bakka bu’an, ergaa paaphaasummaa (leenca), fi ergaa Islaamaa eegee sadaffaa keessaa (harree) ti.
Ezekiel’s “stormy wind,” is a symbol of Isaiah’s “rough wind that is stayed” in “the day of the east wind” in chapter twenty seven. Ezekiel’s “stormy wind” is also the “four winds” of Revelation chapter seven, that are held until God’s servants are sealed. Ezekiel’s “stormy wind” is his message from the “four winds” in chapter thirty-seven, that brings the dead dry bones to life as a mighty army. Ezekiel’s “stormy wind” that brings down the “wall built with untempered mortar,” is the latter rain message of the third Woe.
“Bubbee qilleensaa” Hisqi’el, mallattoo “bubbee jabaataa dhaabame” Isaayyaas isa boqonnaa digdamaafi torba keessatti “guyyaa bubbee bahaa” jedhu keessatti ibsameeti. “Bubbeen qilleensaa” Hisqi’el akkasumas “qilleensota afur” Mul’ata boqonnaa torbaa keessaa, warri hamma tajaajiltoonni Waaqayyoo chaappaa argatanitti qabamanii turaniidha. “Bubbeen qilleensaa” Hisqi’el akkasumas ergaa isaa “qilleensota afur” irraa boqonnaa soddomii torba keessaa, isa lafeewwan gogaa du’an loltoota humna guddaa ta’anii gara jireenyaatti fiduudha. “Bubbeen qilleensaa” Hisqi’el inni “dallaa dhoqqee hin bilchaanneen ijaarame” gad buusu, ergaa rooba boodaa eegee sadaffaati.
Ezekiel’s “overflowing shower” is a symbol of the papacy, and more specifically it is the symbol of the period of the Sunday law crisis which begins at the soon-coming Sunday law in the United States. The disobedient prophet from Judah that died between the ass and the lion, represented the death of Laodicean Adventism that takes place between September 11, 2001, at the arrival of the ass (the third woe), and the soon-coming Sunday law (the lion). Laodicean Adventism’s death occurs during the sealing of the one hundred and forty-four thousand that began when the nations were angered, yet held in check on September 11, 2001, and concludes at the soon-coming Sunday law. Their death, as illustrated by the disobedient prophet, is brought about because they returned to the methodology of apostate Protestantism, though they had been directly informed to never return to the “assembly of mockers.”
“Roobni lolaan Hisqi’eel” mallattoo paaphaasummaa ti; akkasumas caalaatti, innis mallattoo yeroo balaa seera Dilbataa isa seera Dilbataa yeroo dhihootti Ameerikaa keessatti jalqabu irraa eegaluuti. Raajiin mootummaa Yihudaa keessaa ajajamuu didde, kan harree fi leenca gidduutti du’e, du’a Adventizimii Laa’odiiqeyaa kan Fulbaana 11, 2001, yeroo harreen dhufeetti (wayyoo sadaffaa), fi seera Dilbataa yeroo dhihootti dhufu (leenca) gidduutti raawwatamu bakka bu’a. Duuti Adventizimii Laa’odiiqeyaa yeroo chaappaan kumni dhibba afurtamii afur guutamu, kan yeroo saboonni aaranitti jalqabee garuu Fulbaana 11, 2001 irratti to’atamee qabame, fi yeroo seera Dilbataa yeroo dhihootti xumuramu keessatti ni ta’a. Duuti isaanii, akkuma raajicha ajajamuu didde sanaan agarsiifame, sababii isaaniif mala hojii Pirootestaantizimii gantummaa qabuutti deebi’aniif dhufa; kunis utuu isaan kallattiidhaan gonkumaa gara “walga’ii qoostotaa”tti hin deebi’inaa jedhamee itti himamee jiranii ti.
Their death occurs in the history of the sealing of the one hundred and forty-four thousand. As soon as God’s people are sealed, the destroying angels begin their work. From September 11, 2001 unto the soon-coming Sunday law the judgment of the living is accomplished in God’s church, for judgment begins in Jerusalem, and it begins with the ancient men that were to be the guardians of the people, but who had abandoned their responsibilities over four generations. Those who receive the seal in that period are the ensign that is lifted up to the nations. They are sealed before the soon-coming Sunday law for the only way God’s other flock can be warned is by seeing men and women in the Sunday law crisis who have the seal of God.
Duuti isaanii seenaa chaappaan kuma dhibba afurtamii afur kaa’amuu keessatti raawwatama. Akkuma saba Waaqayyoo chaappaan irratti kaa’ameen, ergamoonni badiisaa hojii isaanii jalqabu. Fulbaana 11, 2001 irraa jalqabee hanga seerri Dilbataa yeroo dhihoo keessatti dhufu sanatti, murtiin warra jiraatanii waldaa Waaqayyoo keessatti raawwatama; murtiin Yerusaalem keessatti jalqabaatii, jaarsolii durii warra eegdotta saba sanaa ta’uu qabanii turan garuu dhaloota afur keessatti itti gaafatamummaa isaanii dhiisanii turan irratti jalqaba. Warri yeroo sana keessatti chaappaa fudhatan mallattoo sabootaaf ol kaafamu dha. Isaan seerri Dilbataa yeroo dhihoo keessatti dhufu sanaan dura chaappaa argatu; sababiin isaas, karoorri itti hoolonni Waaqayyoo kan biraa akeekkachiifaman tokkichi dhiiraa fi dubartoota yeroo rakkoo seera Dilbataa keessatti chaappaa Waaqayyoo qaban arguu qofaadha.
“The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws.” Bible Training School, December 1, 1903.
“Hojiin qulqullu hojii isaa cubbuu, qajeelummaa fi firdii ilaalchisee addunyaa amansiisuu dha. Addunyaan akeekkachiifamuu kan danda’u warri dhugaa amanan dhugaadhaan qulqulleeffamanii, qajeelfama ol’aanaa fi qulqulluu irratti hojjechaa, karaa ol’aanaa fi kabajamaa ta’een sarara adda baafannaa isaanii warra abboommii Waaqayyoo eegan fi warra isaan miilla isaanii jalatti dhidhiitan gidduu jiru agarsiisaniin qofa. Qulqulleeffamni Hafuuraa garaagarummaa warra chaappaa Waaqayyoo qaban fi warra guyyaa boqonnaa sobaa eegan gidduu jiru ifatti mul’isa. Yommuu qormaanni dhufu, mallattoon bineensaa maal akka ta’e ifatti ni mul’ata. Inniis Dilbata eeguu dha. Warri erga dhugaa dhaga’anii booddee illee guyyaa kana akka qulqulluutti ilaaluutti itti fufan, mallattoo nama cubbuu, isa yeroo fi seera jijjiiruuf yaadee ture sanaa ni baatu.” Bible Training School, December 1, 1903.
The death of Laodicean Adventism is accomplished during the history of the latter rain, that began to sprinkle on September 11, 2001, and is poured out without measure at the soon-coming Sunday law, when God has established and then lifts up as an ensign a people who have been sealed for eternity.
Duutiin Advantizimii Laa’odiiqee seenaa bokkaa boodaa keessatti raawwatameera; bokkaan sun Fulbaana 11, 2001 irratti facaasuu jalqabe, yeroo seerri Dilbataa dhihoo dhufu sanatti immoo safara malee dhangalaafama; yeroo sanattis Waaqayyo saba bara baraaf mallatteeffaman hundeessee, ergasii akka mallattoo ol kaaseera.
In that period of time, those in Laodicean Adventism that are preparing for, and will receive the mark of the beast, are represented by the twenty-five men bowing to the sun in Ezekiel chapter eight. They are those who have accepted Ezekiel’s false “peace and safety” message, that represents a counterfeit of the true latter rain message, that is being proclaimed by the true watchmen in that history. The foundation of that false latter rain message is the identification that “the daily” in the book of Daniel is a symbol of Christ, when it is actually a symbol of Satan. That false foundational belief is the doctrine that the “scornful men that rule the people of Jerusalem” employ to erect their untempered wall.
Yeroo sana keessa, warri Adventizimii Laa’oodiiqeyaa keessaa mallattoo bineensichaa argachuuf qophaa’an, akkasumas kan mallattoo sana fudhatan, Hisqi’el boqonnaa saddeet keessatti dhiironni digdamii shan aduutti sagadanidhaan bakka bu’aniiru. Isaan warra ergaa sobaa Hisqi’elii kan “nagaa fi nageenya” jedhamu fudhataniidha; ergaan sunis ergaa roobaa boodaa isa dhugaa fakkeessu sobaa ta’ee, seenaa sana keessatti eegdonni dhugaan lallaban sana bakka bu’a. Bu’uuri ergaa sobaa roobaa boodaa sanaa, kitaaba Daani’el keessatti “kan guyyoota hundumaa” jedhu mallattoo Kiristoos ta’uu isaa jechuun adda baasuudha; yeroo dhugaan isaa garuu mallattoo Seexanaa dha. Amantiin bu’uuraa sobaa sun barsiisa “namoota qoosaa warra saba Yerusaalem irratti mootummaa qaban” dallaa isaanii hin qophoofne ijaaruuf itti fayyadamaniidha.
The identification of “the daily,” as a symbol of Christ was historically put in place by a “lie,” in 1931. From then onward the untempered wall of counterfeit coins and jewels was erected. That “wall” is destined to come down when the dirt brush man arrives to thoroughly purge His floor. That purging is accomplished in the prophetic period of history between the “stormy wind” (the ass of September 11, 2001), and the “overflowing showers” (the lion of the soon-coming Sunday law). In that history the disobedient prophet is slain and buried in the tomb of the false prophet of Bethel. Sister White identifies the “wall” of prophecy as the law of God.
“guyyaa guyyaa” jechuun, akka mallattoo Kiristoositti, bara seenaa keessatti “soba” tokkoon bara 1931tti hundeeffame. Sana irraa eegalee, dallaan hin dibamne maallaqa sobaa fi faayaawwan sobaa irraa ijaarame. “Dallaan” sun yeroo namni xurii qulqulleessu sun dhufu, sagalee isaa guutummaatti qulqulleessuuf, diigamuu qaba. Qulqulleessuun sunis seenaa raajii keessatti, “bubbee jabaa” (harree Fulbaana 11, 2001) fi “rooba lola’aa” (leenca seera Dilbata yeroo dhihoo keessatti dhufu) gidduutti raawwatama. Seenaa sana keessatti raajiin mootummaa dhabe sun ajjeefamee awwaala raajii sobaa Beet’el keessatti awwaalama. Obboleettiin White “dallaa” raajii akka seera Waaqayyoo ta’e ibsiti.
“The prophet here describes a people who, in a time of general departure from truth and righteousness, are seeking to restore the principles that are the foundation of the kingdom of God. They are repairers of a breach that has been made in God’s law—the wall that He has placed around His chosen ones for their protection, and obedience to whose precepts of justice, truth, and purity is to be their perpetual safeguard.
“Nabiyichi asani, dhugaa fi qajeelina irraa kaachuu waliigalaa yeroo taʼetti, saba mootummaa Waaqayyoo isa irratti hundaaʼe san deebisanii dhaabuuf barbaadan ibsa. Isaan daldala seera Waaqayyoo keessatti uumame suphitoota ti—dallaa inni eegumsa isaanii tiif warra Inni filate marsee kaaʼe sana; ajajawwan isaa kan haqaa, dhugaa, fi qulqullinaa irratti ajajamuunis eegumsa isaanii isa bara baraa taʼuu qaba.”
“In words of unmistakable meaning the prophet points out the specific work of this remnant people who build the wall. ‘If thou turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honorable; and shalt honor Him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.’ Isaiah 58:13, 14.” Prophets and Kings, 678.
“Raajichi ifa hin dogoggorre jechootaan hojii addaa warra hafan kanaa, kanneen dallaa ijaaran, raajiin akeeka. ‘Ati yoo Sanbata irraa miilla kee deebifte, guyyaa koo qulqulluu irratti jaalala kee raawwachuu dhiiftee; Sanbatas gammachuu, isa qulqulluu Waaqayyoo kan kabajamaa taʼe jettee yoo waamte; isa kabajjuus karaa kee mataa keetii utuu hin deemne, jaalala kee mataa keetii utuu hin barbaadin, jecha kee mataa keetiis utuu hin dubbatin yoo taʼe: yeroo sanatti ati keessatti Waaqayyotti ni gammadda; anis iddoo ol kaʼaa lafaa irra si yaabsisa, dhaala Yaaqoob abbaa keetiitiinis si soora: afaan Waaqayyoo isa dubbateera.’ Isaayaas 58:13, 14.” Prophets and Kings, 678.
The beginning of the fourth generation of Adventism is marked by the publication of a book, as was the beginning of the third generation. The third generation began with the publication of W. W. Prescott’s, The Doctrine of Christ, and that generation ended with the publication of Questions on Doctrine. The Doctrine of Christ presented a gospel that was purposely void of the Millerite prophetic message. Questions on Doctrine presented a gospel that denied the work of sanctification that is accomplished by Christ. The Doctrine of Christ removed the light of the (chazon) vision of prophetic history, and Questions on Doctrine removed the light of the (Mareh) vision of Christ’s “appearance”.
ꯑꯦꯗꯕꯦꯟꯇꯤꯖꯝꯒꯤ ꯃꯔꯤ ꯃꯔꯨꯝꯒꯤ ꯑꯍꯥꯟꯕꯥ ꯄꯨꯝꯅꯃꯛ ꯃꯑꯣꯡꯁꯤ ꯂꯥꯏꯔꯤꯛ ꯑꯃ ꯄꯨꯠꯂꯛꯄꯗꯥ ꯁꯤꯝꯅꯕꯥ ꯃꯔꯛ ꯂꯩ, ꯃꯁꯤ ꯑꯗꯨꯒꯨꯝꯕꯅ ꯑꯍꯨꯝꯁꯨꯕ ꯃꯔꯨꯝꯒꯤ ꯑꯍꯥꯟꯕꯥ ꯄꯨꯝꯅꯃꯛꯁꯨ ꯑꯗꯨꯒꯨꯝꯕꯥ ꯑꯣꯏꯈꯤ। ꯑꯍꯨꯝꯁꯨꯕ ꯃꯔꯨꯝꯁꯤ W. W. Prescott-ki, The Doctrine of Christ, ꯄꯨꯠꯂꯛꯄꯗꯥ ꯍꯧꯖꯤꯜꯂꯛꯈꯤ, ꯑꯃꯁꯨꯡ ꯃꯗꯨꯒꯤ ꯃꯔꯨꯝ ꯂꯣꯏꯁꯤꯟꯈꯤ Questions on Doctrine ꯄꯨꯠꯂꯛꯄꯗꯥ। The Doctrine of Christ-ꯅ ꯃꯤꯂ꯭ꯂꯔꯥꯏꯠ ꯄ꯭ꯔꯣꯐꯦꯇꯤꯛ ꯄꯥꯎꯖꯦꯜ ꯃꯥꯈꯥ ꯃꯈꯥ ꯂꯣꯏꯅ ꯊꯝꯍꯜꯂꯕ ꯒꯣꯁ꯭ꯄꯦꯜ ꯑꯃ ꯄꯤꯔꯛꯈꯤ। Questions on Doctrine-ꯅ ꯈ꯭ꯔꯤꯁ꯭ꯇꯅ ꯁꯤꯗꯕꯥ ꯁꯦꯟꯛꯇꯤꯐꯤꯀꯦꯁꯟꯒꯤ ꯊꯕꯛ ꯑꯁꯤ ꯌꯥꯈꯤꯕ ꯒꯣꯁ꯭ꯄꯦꯜ ꯑꯃ ꯄꯤꯔꯛꯈꯤ। The Doctrine of Christ-ꯅ ꯄ꯭ꯔꯣꯐꯦꯇꯤꯛ ꯍꯤꯁ꯭ꯇꯣꯔꯤꯒꯤ (chazon) ꯗ꯭ꯔꯤꯁꯟꯒꯤ ꯃꯤꯑꯣꯏꯕꯥ ꯃꯤꯑꯥꯝ ꯑꯁꯤ ꯂꯧꯊꯣꯛꯈꯤ, ꯑꯃꯁꯨꯡ Questions on Doctrine-ꯅ ꯈ꯭ꯔꯤꯁ꯭ꯇꯒꯤ “appearance” ꯀꯧꯕ (Mareh) ꯗ꯭ꯔꯤꯁꯟꯒꯤ ꯃꯤꯑꯣꯏꯕꯥ ꯃꯤꯑꯥꯝ ꯑꯁꯤ ꯂꯧꯊꯣꯛꯈꯤ।
In between those two books the false latter rain message represented by the “women weeping for Tammuz” was developed. It was in that history that the “lie of 1931,” was promoted. That third generation (abomination) is also represented by the compromise of the third church of Pergamos. The symbol of compromise in the third church, identifies the work of seeking accreditation from the worldly institutions that dictated rules for theology and rules for medicine. It was in the third generation that the compromise of truth was accomplished, which included the introduction and emphasis on the use of Bibles that had been translated from corrupted manuscripts.
Kitaabota lamaan sana gidduutti ergaan rooba boodaa sobaa, kan “dubartoonni Taammuuzif boo’an” jedhuun bakka buufame, ni guddifame. Seenaa sana keessatti “soba 1931” jedhamu ni babal’ifame. Dhaloonni sadaffaan sun (jibbisiisaa) akkasumas walmakuu waldaa sadaffaa Phergaamooniin bakka buufama. Mallattoon walmakuu waldaa sadaffaa keessatti, hojii dhaabbilee biyyaalessaa teooloojii irratti seera, akkasumas yaala irratti seera murteessan irraa beekamtii barbaaduu adda baasa. Dhaloota sadaffaa keessatti walmakuu dhugaa ni raawwatame; kunis Macaafota Qulqulluu barreeffamoota mancaafamanii irraa hiikaman itti fayyadamuu galchuu fi irratti xiyyeeffachuu dabalata.
In 1957, the book Questions on Doctrine, represented a capitulation of the primary truth of the gospel. That truth being Jesus died to save us “from” sin, but he did not die to save us “in” sin. The Catholic and apostate Protestant teaching that a man cannot be obedient to God’s Word is Satan’s eternal argument. Man can, and must be obedient to God’s Word, even if Satan claims that “thou shall not surely die.” The fallen apostate Protestant view that men cannot overcome sin, and therefore men cannot be obedient to God’s law until Jesus magically transforms them into obedient robots at His second coming, was incorporated into the teachings of the book Questions on Doctrine.
Bara 1957tti, kitaabni *Questions on Doctrine* jedhamu, dhugaa wangeelaa isa guddaa irratti harka kennuu agarsiise. Dhugaan sunis Yesuus cubbuu “irraa” nu oolchuuf duʼe malee, cubbuu “keessatti” nu oolchuuf hin duune jedhuudha. Barsiisni Kaatolikii fi Pirootestaantii gantummaa kan nama tokko Dubbii Waaqayyooaf ajajamaa taʼuu hin dandeenyu jedhu, falmii Seexanaa isa bara baraati. Namni Dubbii Waaqayyooof ajajamaa taʼuu dandaʼa; akkasumas taʼuu qaba, yoo Seexanni “ati dhugumatti hin duutu” jedhee himus iyyuu. Ilaalchi Pirootestaantii kufee gantummaa inni namoonni cubbuu moʼuu hin dandeenye, kanaafis hamma Yesuus yeroo dhufaatii isaa lammaffaatti karaa dinqisiisaatiin gara roobootota ajajamoo taʼanitti isaan jijjiirutti namoonni seera Waaqayyoof ajajamoo taʼuu hin dandeenye jedhu, barsiisa kitaaba *Questions on Doctrine* keessatti hammatameera.
In 1957, the fourth generation of Laodicean Adventism began, and its untempered wall (law), had been established, thus providing the logic that will allow the twenty-five ancient men to bow to the sun at the conclusion of the time of the sealing of the one hundred and forty-four thousand. That untempered wall, which is the belief that keeping the law of God is impossible, is swept away when the “wall” of separation of Church and State is removed, at the soon-coming Sunday law. The Sunday law is the overflowing showers, or as Isaiah expresses it, it is the overflowing scourge, and that flood begins at the soon-coming Sunday law in the United States.
Bara 1957tti, dhaloonni afraffaa Adventizimii Laa’odiqeyaa jalqaban; dallaan isaanii dhoqqee hin makamin ijaarameera ture; kanaanis loogikiin namoonni jaarsolii durii digdamii shanan xumura yeroo chaappaan namoota dhibba afurtamii afur kuma irratti kaaʼamutti aduutti sagadan akka dandaʼan ni kennama. Dallaan dhoqqee hin makamin sun, isa seera Waaqayyoo eeguun hin dandaʼamu jechuun amanuu taʼe, yeroo “dallaan” addaan baʼiinsa Waldaa fi Mootummaa irraa kaafamutti, jechuunis seera Dilbataa dhihoo dhufutti, ni haqama. Seerri Dilbataa rooba guutee dhangalaʼu sana, yookaan akkuma Isaayaas ibsutti, adabbii guutee dhangalaʼu sana dha; lolaan sunis Ameerikaa keessatti seera Dilbataa dhihoo dhufutti ni jalqaba.
At the Sunday law in the United States the enemy (the pope) comes in “as a flood” (the overflowing scourge), and it is then that “the ensign” is lifted up against him. It is then that the “untempered wall” that Laodicean Adventism erected upon the false application of “the daily” is swept away.
Yeroo seerri Dilbataa Ameerikaa keessatti ba’u, diinni sun (Phaaphaasiin) “akka lolaa” (“dhaʼicha guutummaatti lolaasu” sana) ni dhufa; yeroo sanattis “faajjiin” isa irratti ol in kaafama. Yeroo sanattis “giddiirri hin maxxanfamne” kan Adventiizmiin Laaʼodiiqee hojii sobaa “kan guyyaa guyyaan” irratti hundaaʼuudhaan ijaarte ni haqama.
According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and forever. Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. Isaiah 59:18–60:3.
Akka hojii isaanii, innis akkasuma deebisa; dheekkamsa diinota isaatti, mindaa diinoota isaatti; odoola bishaaniittis mindaa ni deebisa. Kanaaf isaan maqaa Waaqayyoo gama dhihaa irraa ni sodaatu, ulfina isaas kaabaan aduun baatutti. Yommuu diinni akka lolaa dhufu, Hafuuri Waaqayyoo irratti alaabaa ni kaasa. Furiinis Xiyoonitti ni dhufa, Yaaqoob keessaa warra yakka irraa deebi’aniifis, jechuun Waaqayyo. Anaaf garuu, kun kakuu koo isaanii wajjin jedhu Waaqayyo; Hafuurri koo kan si irratti jiru, dubbiileen koos kan ani afaan kee keessa kaa’e, afaan kee keessaa hin fagaatan, yookaan afaan sanyii kee keessaa, yookaan afaan sanyii sanyii kee keessaa, jechuun Waaqayyo, ammaa jalqabee hamma bara baraatti. Ka’i, ibsi; ifni kee dhufeeraatii, ulfinni Waaqayyoos si irratti ba’eera. Kunoo, dukkanni lafa ni haguuga, dukkanni guddaanis saba; garuu Waaqayyo si irratti ni ba’a, ulfinni isaas si irratti ni mul’ata. Saboonnis gara ifa keetti ni dhufu, mootonnis gara ifa barii keetiitti. Isaayaas 59:18–60:3.
The Gentiles come to the light when God’s glory is upon His people, and this occurs when the enemy comes in as a flood. When that enemy comes in God lifts up a standard (ensign) against him. The glory of the Lord that is upon those people who the Gentiles respond to, is His character, and His character does not sin. It is a false peace and safety message that teaches that men and women cannot overcome sin. That message is a false latter rain message that is proclaimed during the time of the true latter rain message, which arrived on September 11, 2001. That false message is a false message concerning God’s law, which is the “wall.” That false doctrine is represented in the book Questions on Doctrine, that marked the arrival of Laodicean Adventism’s fourth and final generation.
Yeroo ulfinni Waaqayyoo saba Isaa irra jiruitti saboonni ormaa gara ifaatti dhufu; kunis yeroo diinni akka lolaa seenuutti taʼa. Yeroo diinni sun seenu Waaqayyo isa irratti mallattoo (baandiraa) ol kaasa. Ulfinni Gooftaa inni saba sana, kan saboonni ormaa deebii itti kennan, irra jiru amala Isaa ti; amalli Isaas cubbuu hin hojjetu. Ergaan nagaa fi nageenya sobaa isa dhiiraa fi dubartoonni cubbuu injifachuu hin dandaʼan jedhu, ergaa sobaa dha. Ergaan sun ergaa roobaa boodaa sobaa dha; innis yeroo ergaan roobaa boodaa dhugaa, kan Fulbaana 11, 2001tti dhufe, labsamutti labsama. Ergaan sobaan sun seera Waaqayyoo, isa “dallaa” jedhamuun, ilaalchisee ergaa sobaa dha. Barsiisni sobaan sun kitaaba Questions on Doctrine keessatti bakka buʼa; innis dhaloota afraffaa fi isa dhumaa Adventizimii Laaʼodiiqeyaa dhufuu isaa mallatteesse.
On September 11, 2001, the four rebellions of Laodicean Adventism arrived to test that final generation with the sins of their fathers. On that date God directed His people to return to Jeremiah’s old paths, that they might understand and accept the foundational message represented as Miller’s jewels. If they did so, they would find the latter rain, which Jeremiah called the “rest.” The call to return to the old paths was a repetition of the test that produced the rebellion of 1863.
Bitoota Fulbaanaa 11, 2001 irratti, finciloonni afran Adventizimii Laa’odiiqeyaa dhaloota isa dhumaa sana cubbuuwwan abbootii isaanii wajjin qoruuf ga’an. Guyyaa sana irratti Waaqayyo akka saba Isaa karaa durii Ermiyaasitti deebi’an qajeelche, kanaanis ergaa hundee ta’e kan akka jawweewwan Miileritti bakka buufame hubatanii fi fudhataniif. Yoo akkas godhan, rooba boodaa ni argatu turan; kan Ermiyaas “boqonnaa” jedhee waame sana. Waamichi karaa duriiitti deebi’uu, qormaata fincila 1863 dhalche irra deebiidhaan dhiyaate ture.
On September 11, 2001, which is Isaiah’s “day of the east and rough wind” the “song of the vineyard” was to be sung, by those who in Revelation chapter fourteen, verse three and also in chapter fifteen, verse three sing the song of Moses and the Lamb. That song is the Laodicean message that identifies that the former chosen people were then being passed by, for God was then in the process of giving His vineyard to men and women that would bring forth the intended fruits of the vineyard. That vineyard message is the message to Laodicea, which was the message presented by Jones and Waggoner at the rebellion of 1888.
Fulbaanni Fuulbana 11, 2001, isa “guyyaa bahaa fi qilleensa jajjabaa” jedhu irratti, “faaruun iddoo wayinii” kan warri Mul’ata boqonnaa kudha afur, lakkoofsa sadii keessatti, akkasumas boqonnaa kudha shan, lakkoofsa sadii keessatti faaruu Musee fi Hoolichaa faarfatan, faarfatamuun isaa barbaachisaa ture. Faaruun sun ergaa Laa’odiiqeyaa ti; innis ummanni duraan filataman yeroo sana darbamaa akka turan beeksisa; sababiin isaas Waaqayyo yeroo sana iddoo wayinii Isaa dhiiraa fi dubartoota ija iddoo wayinii irraa eegamu fidaniif kennuu irratti hojjechaa ture. Ergaan iddoo wayinii sun ergaa Laa’odiiqeyaa dha; innis ergaa fincila 1888 keessatti Joonsii fi Waaginooriin dhiyaate ture.
On September 11, 2001, the latter rain began, and in the debate of Habakkuk chapter two it identifies a class who presented the message of the two tables, for they had returned to Jeremiah’s old paths and were receiving the “rest and refreshing,” that Isaiah identifies is brought upon those whose methodology is “line upon line.” The debate they were involved in was in opposition to a false latter rain message, represented by the “women weeping for Tammuz,” which encouraged the sleeping Laodicean people with a peace and safety message.
Fulbaana 11, 2001 irraa eegalee roobni boodaa jalqabe; falmii Habbaquuq boqonnaa lammaffaa keessatti immoo gareen tokko adda baafame, kan ergaa gabateewwan lamaanii dhiheesse; isaan karaa durii Ermiyaasitti deebiʼanii “boqonnaa fi haaromsa” sana argachaa turan; innis akka Isaayaas ibsutti, warra mala isaanii “sarara irratti sarara” taʼe irratti dhufa. Falmii keessatti hirmaatan sun ergaa roobaa boodaa sobaa tokko mormuuf ture; inni kunis “dubartoonni Taamuuziif booʼan” jedhamee bakka buufama; ergaan sunis uummata Laaʼodiiqeyaa rafaa jiru ergaa nagaa fi nageenyaatiin jajjabeessa ture.
The peace and safety message claims that it is impossible for men and women not to sin, and therefore God can and will only justify them “in” their sins. The scornful men claim their peace and safety message is the true message of justification by faith, that Jones and Waggoner presented, but it leaves off the truth that he who God justifies, He also sanctifies, for God did not die to save people in their sins, but from their sins.
Ergaan nagaa fi nageenyaa jedhu kun dhiironnii fi dubartoonni cubbuu hojjechuu irraa of qusachuu akka hin dandeenye, kanaafis Waaqayyo cubbuu isaanii “keessa” qofa isaan qajeelchuu akka danda’uu fi akka godhus ni dubbata. Namoonni qoosan sun ergaa isaanii kan nagaa fi nageenyaa, ergaa dhugaa qajeelummaa amantiidhaan argamu kan Joonsii fi Waagoonar dhiheessan ta’uu isaa ni dubbatu; garuu inni dhugaa kana dhiisa: nama Waaqayyo qajeelchu, isa sana immoo ni qulqulleessa; jechuunis Waaqayyo namoota cubbuu isaanii keessa oolchuuf hin duune, cubbuu isaanii irraa oolchuuf du’e.
September 11, 2001, marked the beginning of the period of the sealing of the one hundred and forty-four thousand that concludes with one class receiving the seal of God, as represented by those who sigh and cry for the abominations in the church and in the land, and another class that have turned their backs upon the temple, where the final work of the third angel is being accomplished, and they are bowing to the sun. The history of the Millerites illustrates the history of the movement of the third angel, and in so doing the climax is about the message of the latter rain, and the experience it produces in those who choose to eat.
Fulbaanni 11, 2001tti yeroon cufamuu kuma dhibba afurtamii afurii jalqabame agarsiise; yeroo sana dhumarratti gareen tokko, warra mana amantii keessatti fi biyyattii keessatti jibbisiisotaaf booʼanii iyyanitti fakkeeffamanii, chaappaa Waaqayyoo argata; gareen biraan immoo gara mana qulqullummaa irraa dugda isaanii deebisanii, iddoo hojii xumuraa ergamaa sadaffaatiin raawwatamaa jiru keessatti, aduudhaaf sagadan. Seenaan warra Millerites jedhaman seenaa sochii ergamaa sadaffaatiin ibsa; akkas gochuudhaanis, xumuri isaa ergaa roobaa boodaa irratti, akkasumas muuxannoo inni warra nyaachuu filatan keessatti uumu irratti taʼa.
We will continue this study in the next article.
Barumsa kana barruu itti aanu keessatti ni itti fufna.
“An unwillingness to yield up preconceived opinions, and to accept this truth, lay at the foundation of a large share of the opposition manifested at Minneapolis against the Lord’s message through Brethren Waggoner and Jones. By exciting that opposition Satan succeeded in shutting away from our people, in a great measure, the special power of the Holy Spirit that God longed to impart to them. The enemy prevented them from obtaining that efficiency which might have been theirs in carrying the truth to the world, as the apostles proclaimed it after the day of Pentecost. The light that is to lighten the whole earth with its glory was resisted, and by the action of our own brethren has been in a great degree kept away from the world.” Selected Messages, book 1, 235.
“Yaada duraan qabaniif harka kennuu diduun, akkasumas dhugaa kana fudhachuu diduun, mormii guddaa Minneapolis keessatti ergaa Gooftaan obboloota Waggoner fi Jonesiin erge irratti mul’ate keessaa hunda caalaa bu’uura irratti ture. Seexanni mormii sana kakaasuudhaan, humna addaa Hafuura Qulqulluu isa Waaqayyo isaaniif kennuu hawwaa ture ummata keenya irraa hamma guddaadhaan dhoksee ittise. Diinni isaanii bu’a-qabeessummaa isa isaanii ta’uu danda’u, dhugaa sana ergamoonni guyyaa Pentekoostee booddee labsanitti addunyaatti geessuudhaaf argachuu irraa dhowwe. Ifni ulfina isaatiin lafa guutuu ibsuuf jedhu mormameera; hojii obboloota keenyaanis hamma guddaadhaan addunyaa irraa fagaatfamee ture.” Selected Messages, book 1, 235.