Five Hidden Months
Ji’oota Dhokatan Shan
The message of Islam as represented by verse ten was presented in connection with the time set forth in verse fifteen by Josiah Litch in 1838. At that point there were elements of the prophecy that were hidden from Litch’s view. By August 1, 1840, Litch published a more thorough presentation, based upon what had been revealed to him after 1838 from the message of “five months.” In 1838 part of Revelation nine’s message of “five months” had been hidden from Litch. The hidden portion of the prophecy of five months was unsealed to Litch before 1840, and the unsealing produced the manifestation of the power of God from 1840 to 1844.
Josiah Litch bara 1838tti ergaa Islaamaa isa lakkoofsa kudhan keessatti ibsame, yeroo lakkoofsa kudha shan keessatti kaaʼame wajjin walqabsiisee dhiheesse. Yeroo sanatti kutaaleen raajichaa hubannaa Litch irraa dhokatanii turan. Hagayya 1, 1840tti yommuu gaʼamu, Litch wanta bara 1838 booda ergaa “jiʼa shan” jedhu keessaa isaaf mulʼate irratti hundaaʼuudhaan ibsa caalaatti gadi fageenya qabu maxxansee ture. Bara 1838tti, ergaa “jiʼa shan” jedhu kan Mulʼata boqonnaa sagalii keessaa kutaan tokko Litch irraa dhokatee ture. Kutaa dhokataa raajii jiʼa shanii irraa bara 1840 dura Litchiif chaappaan baname; banamuun chaappichaa immoo bara 1840 irraa hanga 1844tti humni Waaqayyoo akka mulʼatu godhe.
The five months of verse five was hidden until 2026. When Elisabeth came out of five months of hiding, she was joined by Mary. Mary aligns the five months of hiding with the parable of the ten virgins, for, unlike Elisabeth, Mary was a pregnant virgin and Elisabeth was a pregnant woman beyond the age to bear children. Both were miracle births in their own way, but Mary was a virgin. All the prophets speak of the end of the world, and the virgins represented by Mary in the latter days are the five wise virgins who make up the Philadelphian movement of the third angel who are numbered as one hundred and forty-four thousand. Elisabeth and Mary meet in the sixth month after Elisabeth’s five months of hiding. The five months of verse five was hidden until 2026.
Jiʼoonni shanan lakkoofsa shanaffaa keessatti caqasaman hanga bara 2026tti dhokfamanii turan. Elsaabex dhokannaa jiʼa shanii keessaa yeroo baatetti, Maariyaam ishee wajjin walitti dhufte. Maariyaam jiʼoota shanan dhokannaatti dabarfaman fakkeenya durboota kudhanii wajjin walitti firoomsiti; sababiin isaas, Elsaabex irraa adda taatee, Maariyaam durba ulfaa turte; Elsaabex immoo dubartii umurii ijoollee itti deessan irra darbittee ulfoofte turte. Dhaloonni lamaan kun karaa mataa mataa isaaniitiin dhaloota dinqii turan; Maariyaam garuu durba turte. Raajonni hundinuu waaʼee dhuma biyya lafaa dubbatu; durboonni guyyoota gara dhumaa keessatti Maariyaamiin bakka buufaman immoo durboota ogeeyyii shanan warra sochii Filaadelfiyaa kan ergamaa sadaffaa taʼe ijaaran, lakkoofsaanis kuma dhibba tokkoo fi kuma afurtamii afur taʼanidha. Dhokannaa Elsaabex kan jiʼa shanii booda, Elsaabex fi Maariyaam jiʼa jaʼaffaatti wal argu. Jiʼoonni shanan lakkoofsa shanaffaa keessatti caqasaman hanga bara 2026tti dhokfamanii turan.
When John was born, Mary returned to Nazareth, and Zacharias was no longer dumb. Mary was with Elisabeth until the door closed at the Sunday law, when prophecy speaks. Zacharias is the alpha waymark that is made dumb and also the omega waymark who speaks at the birth of his son. Zacharias is at the beginning and the ending, representing both the first and third angels. Elisabeth is the second angel’s message, and Mary is the midnight cry message that joins Elisabeth at the end of the five months of hiding.
Yohannis yommuu dhalate, Maariyaam gara Naazireetitti deebite; Zakkaariyaasis deebiʼee dubbachuu dandaʼe. Maariyaam hanga balballi yeroo seera Dilbataa, yeroo raajiin dubbatutti, cufamutti Elsaabex wajjin turte. Zakkaariyaas mallattoo karaa alfaa isa arrabni isaa hidhamu, akkasumas mallattoo karaa omeegaa isa yeroo ilmi isaa dhalatu dubbatu dha. Zakkaariyaas ergamoota tokkoffaa fi sadaffaa lamaan bakka buʼuudhaan, jalqabaa fi dhuma irratti argama. Elsaabex ergaa ergamaa lammaffaa dha; Maariyaam immoo ergaa iyya halkan walakkaa isa yeroo dhokannaan jiʼoota shanii xumuramutti Elsaabexitti makamu dha.
Noah’s family of eight was hidden in the ark for five months, and then the ark rested on Mount Ararat. The midnight cry joined the second angel at Exeter and continued until the door closed on October 22, 1844, in fulfillment of the parable of the ten virgins. Mary joined Elisabeth at Exeter and continued until the birth of John.
Maatiin Nohi inni namoota saddeet qabu ji'oota shaniif doonicha keessa dhokfamee ture; achiis doonichi Tulluu Araaraat irra qubate. Iyyi halkan walakkaa Exeter keessatti ergamaa lammaffaatti makamee, fakkeenya durboota kurnanii raawwachuudhaan, hamma balballi Onkoloolessa 22, 1844 cufametti itti fufe. Maariyaam Exeter keessatti Elsaabeexitti makamtee, hamma Yohaannis dhalatutti ishee wajjin turuu itti fufte.
The message that was hidden from Litch in 1838 was the message of “five months.” The hiding of five months is represented by eight people in the ark; it is Elisabeth hiding during her first five months of pregnancy. It was the Lord holding His hand over the five months in 1838, until He removed His hand from the five months, allowing Litch to publish the date ten days before its fulfillment. When the message of five months is unsealed in the latter days, as it is now being set forth, you are at the six days of the Exeter camp meeting, from the 12th to 17th of August, 1844, that were followed by sixty-six days to the closed door of October 22, 1844. There were seventy-two days, but when they are placed in a prophetic line and the waymarks are then isolated, it can be seen that the sign of the siege represented by the Exeter camp meeting was six days that were followed by sixty-six days until the closed door. Prophetically the period is represented as 6 6 6.
Ergaan bara 1838tti Litch jalaa dhokfame ergaa “jiʼoota shanii” ture. Dhokfamuun jiʼoota shanii namoota saddeet bidiruu keessa turaniin fakkeeffama; kunis Elisabeth jiʼoota shanan jalqabaa ulfa ishee keessatti dhokachuu isheeti. Gooftaan bara 1838tti, harka Isaa jiʼoota shanan irraa kaasuun Litch guyyaa sana raawwatamuu isaa guyyaa kudhan dura akka maxxansu hanga hayyametti, harka Isaa jiʼoota shanan irra qabee ture. Ergaan jiʼoota shanii, akkuma amma dhihaachaa jirutti, guyyoota gara dhumaa keessatti yeroo chaappaan isaa hiikamu, ati guyyoota jaʼan walgaʼii dunkaanaa Exeter bara 1844 Hagayya 12 irraa hanga 17tti gaggeeffame irra jirta; guyyoota sana boodas hanga balbala bara 1844 Onkololeessa 22 cufametti guyyoonni jaatamii jaʼa turan. Guyyoonni torbaatamii lama turan; garuu isaan sarara raajii irratti kaaʼamanii mallattooleen karaa ergasii yeroo adda baafaman, mallattoon marfamuu inni walgaʼii dunkaanaa Exeteriin fakkeeffame guyyoota jaʼa akka ture, isaan boodas hanga balbala cufametti guyyoonni jaatamii jaʼa akka turan arguun ni dandaʼama. Akka raajiitti yeroon sun bifa 6 6 6tiin agarsiifama.
The history of the siege as represented by Exeter unto October 22 is represented by Cain’s sixth generation Lamech. The door is closed just after the prophecy of five months is unsealed. It closes progressively, but the progression for Adventism began at 9/11, and it ends at the siege. When the siege arrives, you will manifest the character of either Lamech of Cain or Lamech of Seth. The number of that history for Lamech of Cain is 6 6 6, and the number for Lamech of Seth and the church triumphant is 7 7 7.
Seenaan marfamichaa, akkuma Exeter irraa kaasee hanga Onkololeessa 22tti argisiifamutti, Laamek isa sanyii Qaayin keessaa dhaloota ja’affaa ta’een argisiifama. Raajiin ji’oota shanii chaappaan isaa erga hiikamee battaluma booda balballi ni cufama. Balballi sadarkaa sadarkaadhaan cufama; garuu adeemsi cufamuu kun Adveentizimiif 9/11 irratti jalqabee, marfamichatti xumurama. Yeroo marfamichi dhufu, amala Laamek isa sanyii Qaayin ta’e yookaan amala Laamek isa sanyii Seet ta’e ni mul’iftu. Seenaa sanaaf, lakkoofsi Laamek isa sanyii Qaayin ta’ee 6 6 6 dha; lakkoofsi Laamek isa sanyii Seet ta’ee fi waldaa injifattuu immoo 7 7 7 dha.
The manifestation of the two characters represented by the two Lamechs and by 666 or 777 begins with the events that propel Adventism into the public’s attention as the question is raised about why Adventists were silent about the warning of the fireballs of Nashville. The escalating controversy becomes a visual demonstration in advance of the closed door of the soon-coming Sunday law that was typified by the animals ascending the ramp into the ark. The escalating visual warning was also typified by the experience of Elijah on Mount Carmel and by the Millerite movement of 1844.
Amaloonni lamaan Laamekota lamaaniin, akkasumas 666 yookaan 777tiin bakka buufaman, gaaffiin Adveentistoonni akeekkachiisa kubbaawwan ibiddaa Nashville ilaalchisee maaliif akka callisan jedhu yeroo ka’u, taateewwan Adveentistummaa xiyyeeffannoo uummataa keessa galchaniin mul’achuu jalqabu. Falmichi hammaachaa jiru sun, balbala cufame kan seera Dilbataa dhiheenyatti dhufu, isa bineensonni daandii ol-ba’aa irra ol ba’anii doonicha keessa seenuun fakkeenyaan agarsiifame sana dura, agarsiisa ijaan mul’atu ta’a. Akeekkachiisni ijaan mul’atu kan hammaachaa deemu sunis muuxannoo Eeliyaas Gaara Qarmeloos irratti dabarseen, akkasumas sochii hordoftoota Miiler bara 1844tiin fakkeenyaan agarsiifamee ture.
The Prophetic Structure of the Siege
Caasaa Raajawaa Marfamaa
The prophetic structure of a siege that ends at the destruction of the city represents a period of time that begins with a sign and ends with a sign. It represents a period of time and a point in time. The period of the formation of the image is represented in a variety of ways. Every prophetic structure of this nature in the inspired testimony is typifying the image of the beast testing time that culminates with the mark of the beast.
Caasaan raajii marfama badiisa magaalattiitiin xumuramu tokkoo turtii yeroo mallattoodhaan jalqabee mallattoodhaan xumuramu bakka buʼa. Inni turtii yeroo tokkoo fi yeroo murtaaʼe tokko bakka buʼa. Turtiin yeroo fakkiin itti uumamu karaa garaa garaatiin bakka buufama. Caasaan raajii akkanaa dhugaa baʼumsa geggeessaa hafuuraatiin kenname keessatti argamu hundi yeroo qormaataa fakkii bineensichaa isa mallattoo bineensichaatiin fiixee irra gaʼu fakkeenyaan agarsiisa.
“The ‘image to the beast’ represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. The ‘mark of the beast’ still remains to be defined.” The Great Controversy, 445.
“‘Fakkiin bineensichaa’ bifa Pirotestaantummaa amantii isaa gane isa yeroo waldoonni Pirotestaantii barsiisa amantii isaanii dirqamaan hojiirra oolchuuf gargaarsa aangoo mootummaa barbaadanitti uumamu sana bakka bu’a. ‘Mallattoon bineensichaa’ maal akka ta’e ibsuun ammallee hafee jira.” Falmii Guddaa, 445.
The period of time represents the formation of the image to and of the beast; the mark of the beast is enforced when the image that has been forming reaches the point where it can speak a Sunday law into existence. The mark of Rome’s authority was typified by Nebuchadnezzar when Jerusalem was destroyed. Whether Babylon or Rome, the structure of the siege is emphasizing the king of the north in the latter days. The siege of Orhan from 1333 unto 1337 and the four years from July 27, 1449 unto the siege of Constantinople in 1453 not only typify the period from August 11, 1840 unto October 22, 1844, but the sieges also emphasize the role of Islam as the children of the east wind of Bible Prophecy. The theme of the king of the north (Babylon or Rome) and the east wind is the “tidings out of the east and out of the north” in Daniel 11:45.
Turtiin yeroo kun ijaaramuu fakkii bineensichaaf hojjetamuufi fakkii bineensichaa ta'e bakka bu'a; fakkiin ijaaramaa ture sun sadarkaa seera Dilbataa dubbii isaatiin uumuu danda'u irra yommuu ga'u, mallattoon bineensichaa dirqamaan hojiirra oolfama. Mallattoon aangoo Roomaa yeroo Yerusaalem balleeffamte Nebukadnezaariin fakkeenyaan dursee mul'ifame. Baabilon haa ta'u yookiin Roomaa, caasaan marfamuu sanaa mootii kaabaa bara dhumaa keessa jiru irratti xiyyeeffata. Marfamni Orhaan bara 1333 irraa hanga bara 1337tti gaggeesseefi waggoonni afran Adoolessa 27, 1449 irraa hanga marfamuu Konistaantinooppil bara 1453tti jiran, yeroo Hagayya 11, 1840 irraa hanga Onkoloolessa 22, 1844tti jiru fakkeenyaan dursee argisiisu qofa utuu hin ta'in, marfamoonni sun gahee Islaamummaan akka ijoollee bubbee ba'aa raajii Macaafa Qulqulluutti qabu irrattis xiyyeeffatu. Dhimmi mootii kaabaa (Baabilon yookiin Roomaa) fi bubbee ba'aa, “oduu ba'a irraa fi kaaba irraa dhufu” isa Daani'el 11:45 keessatti ibsame dha.
But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. Daniel 11:44.
Garuu oduun baʼa biiftuu irraa fi kaaba irraa dhufu isa ni jeeqa: kanaaf inni dheekkamsa guddaadhaan namoota hedduu balleessuu fi guutummaatti barbadeessuuf ni baʼa. Daaniʼel 11:44.
The four years from July 27, 1449, unto the siege of Constantinople in 1453 identify not only a four-year period, but combined with the death of John Palaiologos in 1448, the period is also represented by five years.
Waggoonni afur Adoolessa 27, 1449 irraa hanga marfama Constantinople bara 1453tti jiran yeroo waggaa afurii qofa kan agarsiisan osoo hin taʼin, duʼa John Palaiologos bara 1448 wajjin walitti qabamanii yeroo ilaalaman, yeroon sun waggoota shaniinis ni ibsama.
The structure is represented in both destructions of Jerusalem and in Noah’s flood. It is in the first Passover in Egypt when it was required that the destroying angel see the sign of blood on the door that led Pharaoh and his host into the sea until the east winds were released and the waters closed the door of entrance into the promised land. The structure is in the alpha history of the church of Pergamos from 313 unto the first Sunday law in 321, and it is in the omega history of Pergamos from the decree of Justinian in 533 unto the Sunday law of 538. With Pergamos, the sign is either an edict or a decree, but both begin a period that culminates at a Sunday law.
Caasaan kun diigamoota Yerusaalem lamaan keessattis taʼe lolaa Nohi keessattis ni mulʼata. Inni Faasiikaa jalqabaa Gibxii keessatti, yeroo ergamaan balleessaa mallattoo dhiigaa balbala irratti jiru akka argu barbaachisaa turetti ni mulʼata; kunis, hamma bubbeewwan bahaa gad lakkifamanii bishaanonni balbala ittiin gara biyya abdachiifamteetti seenamu cufanitti, Faraʼoonii fi raayyaa isaa gara galaanaatti geesse. Caasaan kun seenaa alfaa waldaa kiristaanaa Pergamos isa bara 313 irraa hamma seera Dilbataa isa jalqabaa bara 321tti jiru keessatti ni mulʼata; seenaa omeegaa Pergamos isa ajaja Justinian bara 533 irraa hamma seera Dilbataa bara 538tti jiru keessattis ni mulʼata. Pergamos ilaalchisee, mallattoon sun labsii yookaan ajaja dha; garuu lamaan isaanii iyyuu yeroo seera Dilbataa irratti fiixee isaa irra gaʼu jalqabsiisu.
The structure of Ezekiel’s siege and destruction of Jerusalem was from 587 BC unto 586 BC: two years when considering the time inclusively and 1.5 years when considering the time exclusively. Another siege structure of prophecy is also represented by two years in the campaign of Panium that included the battle of Panium in 200 BC and the siege of Sidon in 198 BC. The death of Ezekiel’s wife aligns with the death of Lamech, the death of John Palaiologos and the battle of Panium.
Caasaan marfamaa fi barbadeeffama Yerusaalem kan Hisqi'eel bara 587 Dh.K.D. irraa hanga bara 586 Dh.K.D.tti ture: yeroo sana jalqabaa fi dhuma isaa dabalanii yoo lakkaa'an waggaa lama, osoo hin dabalin yoo lakkaa'an immoo waggaa 1.5. Caasaan marfamaa raajii kan biraas duula Panium kan lola Panium bara 200 Dh.K.D. fi marfama Siidoon bara 198 Dh.K.D. of keessatti hammate keessatti waggaa lamaan bakka buufama. Duuti haadha manaa Hisqi'eel du'a Laamek, du'a John Palaiologos fi lola Panium wajjin wal sima.