From Caesarea Philippi to Caesarea Maritima, with a stop along the way at the Mount of Transfiguration; Peter symbolizes the one hundred and forty-four thousand who arrive at the waymark of the feast of Trumpets in the line constructed upon the two lines of twenty-two verses of Leviticus twenty-three, in conjunction with the Pentecostal season in the time of Christ. Leviticus twenty-three, the cross, Pentecost and Cornelius sending for Peter; are all brought together line upon line with the symbolism of the third, sixth and ninth hours.
ᚠᚱᚩᛗ ᚲᚨᛖᛋᚨᚱᛖᚨ ᛈᚻᛁᛚᛁᛈᛈᛁ ᛏᚩ ᚲᚨᛖᛋᚨᚱᛖᚨ ᛗᚨᚱᛁᛏᛁᛗᚨ, ᚹᛁᚦ ᚨ ᛋᛏᚩᛈ ᚨᛚᚩᛝ ᚦᛖ ᚹᚨᚣ ᚨᛏ ᚦᛖ ᛗᚩᚢᚾᛏ ᚩᚠ ᛏᚱᚨᚾᛋᚠᛁᚷᚢᚱᚨᛏᛁᚩᚾ; ᛈᛖᛏᛖᚱ ᛋᚣᛗᛒᚩᛚᛁᛉᛖᛋ ᚦᛖ ᚩᚾᛖ ᚻᚢᚾᛞᚱᛖᛞ ᚨᚾᛞ ᚠᚩᚱᛏᚣ-ᚠᚩᚢᚱ ᚦᚩᚢᛋᚨᚾᛞ ᚹᚻᚩ ᚨᚱᚱᛁᚡᛖ ᚨᛏ ᚦᛖ ᚹᚨᚣᛗᚨᚱᚲ ᚩᚠ ᚦᛖ ᚠᛖᚨᛋᛏ ᚩᚠ ᛏᚱᚢᛗᛈᛖᛏᛋ ᛁᚾ ᚦᛖ ᛚᛁᚾᛖ ᚲᚩᚾᛋᛏᚱᚢᚲᛏᛖᛞ ᚢᛈᚩᚾ ᚦᛖ ᛏᚹᚩ ᛚᛁᚾᛖᛋ ᚩᚠ ᛏᚹᛖᚾᛏᚣ-ᛏᚹᚩ ᚡᛖᚱᛋᛖᛋ ᚩᚠ ᛚᛖᚡᛁᛏᛁᚲᚢᛋ ᛏᚹᛖᚾᛏᚣ-ᛏᚻᚱᛖᛖ, ᛁᚾ ᚲᚩᚾᛃᚢᚾᚲᛏᛁᚩᚾ ᚹᛁᚦ ᚦᛖ ᛈᛖᚾᛏᛖᚲᚩᛋᛏᚨᛚ ᛋᛖᚨᛋᚩᚾ ᛁᚾ ᚦᛖ ᛏᛁᛗᛖ ᚩᚠ ᚲᚻᚱᛁᛋᛏ. ᛚᛖᚡᛁᛏᛁᚲᚢᛋ ᛏᚹᛖᚾᛏᚣ-ᛏᚻᚱᛖᛖ, ᚦᛖ ᚲᚱᚩᛋᛋ, ᛈᛖᚾᛏᛖᚲᚩᛋᛏ ᚨᚾᛞ ᚲᚩᚱᚾᛖᛚᛁᚢᛋ ᛋᛖᚾᛞᛁᛝ ᚠᚩᚱ ᛈᛖᛏᛖᚱ; ᚨᚱᛖ ᚨᛚᛚ ᛒᚱᚩᚢᚷᚻᛏ ᛏᚩᚷᛖᚦᛖᚱ ᛚᛁᚾᛖ ᚢᛈᚩᚾ ᛚᛁᚾᛖ ᚹᛁᚦ ᚦᛖ ᛋᚣᛗᛒᚩᛚᛁᛋᛗ ᚩᚠ ᚦᛖ ᛏᚻᛁᚱᛞ, ᛋᛁᚷᛋᚦ ᚨᚾᛞ ᚾᛁᚾᚦ ᚻᚩᚢᚱᛋ.
Christ at the third, sixth and ninth hour at the cross, Peter at the third and ninth hour at Pentecost and Cornelius at the ninth hour, Peter at the sixth hour at Joppa and the third hour at Caesarea Philippi connect with Daniel eleven verses thirteen through fifteen, for Caesarea Philippi is also Panium.
Kiristoos sa’aatii sadaffaa, ja’aaffaa fi saglaffaa irratti fannoo irratti, Phexiros guyyaa Phenteqoosxee sa’aatii sadaffaa fi saglaffaa irratti, Qorneelewos immoo sa’aatii saglaffaa irratti, Phexiros Yoophee irratti sa’aatii ja’aaffaa fi Qeesariyaa Filiphixiyoos irratti sa’aatii sadaffaa irratti, Daani’el boqonnaa kudha tokko lakkoofsa kudha sadii irraa hamma kudha shaniitti waliin walqabatu; mootummaa Qeesariyaa Filiphixiyoos Panium jedhamuunis beekama.
Peter was preaching the book of Joel at Pentecost and when Peter presented his message to Cornelius’s household the Holy Spirit was poured out upon the Gentiles, as it had been poured out upon the Jews at Pentecost. The outpouring of the Holy Spirit for the Jews and thereafter for the Gentiles, typified the outpouring of the Holy Spirit in the latter days. The outpouring in the latter days is twofold, beginning with a sprinkling at 9/11 that ultimately progresses to the proclamation of the Midnight Cry that reaches to the Sunday law and then becomes the loud cry of the third angel, where and when the latter rain is poured out without measure.
Phexiroositti Pheexiroositti kitaaba Yo’eel Ayyaana Shantamaa irratti lallabaa ture; yeroo Phexiroos maatii Qorneeliyoosiif ergaa isaa dhiheessettis, akkuma Ayyaana Shantamaa irratti Yihudoota irratti dhangala’ee ture sana, Hafuurri Qulqulluun Ormoota irrattis dhangala’e. Dhangala’uun Hafuura Qulqulluu Yihudootaaf, achii booddee immoo Ormootaaf ta’e, dhangala’uu Hafuura Qulqulluu guyyoota dhumaa keessatti ta’u kan fakkeenyaan agarsiisu ture. Dhangala’uun guyyoota dhumaa keessatti ta’u kun dachaa lama qaba; inniis faca’iinsa xiqqaa 9/11 irraa jalqabee, dhuma irratti labsii Iyyata Halkan-Walgidduutti ce’ee, isa Seera Dilbataa ga’u, achiis iyyata guddaa ergamaa sadaffaatti ta’a; achii fi yeroo sanattis bokkaan boodaa safara malee dhangala’a.
Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. And the floors shall be full of wheat, and the fats shall overflow with wine and oil. And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. Joel 2:23–25.
Kanaaf gammadaa, ijoollee Xiyoon, Waaqayyo Gooftaa keessanittis ililchaa; inni roobii duraa safaraan isiniif kenneeraatii, roobicha, jechuunis roobii duraa fi roobii boodaa, ji’a jalqabaatti isiniif ni roobsa. Oobdiiwwan qamadiidhaan ni guutamu; iddoo cuunfaa wayinii fi zayitii immoo ni dhangala’u. Ani baraawwan hawwaansi nyaate, goomaarri nyaate, awwaannisi nyaate, korophis nyaate, jechuunis loltoota koo guddaa ani isin gidduutti erge sana, isiniif nan deebisa. Yo’el 2:23–25.
Peter represents those who participate in the history of the former moderate sprinkling from 9/11 unto the Sunday law, and also the latter rain, which restores the “years” representing the four generations of Laodicean Seventh-day Adventism’s escalating rebellion destroyed. In the temple, at the ninth hour, Peter presented the book of Joel’s restoration of the years.
Phexiros warra isa 9/11 irraa jalqabee hamma seera Dilbataatti ture kan facaasaa giddu galeessaa duraanii keessatti hirmaatan, akkasumas roobni boodaa, inni “waggoota” jechuun dhaloota afur fincila Laaʼodiiqee Adveentistoota Guyyaa Torbaffaa isa dabalaa deemeen barbadaaʼe deebisee hundeessu, ni bakka buʼa. Mana qulqullummaa keessatti, saʼaatii sagaliitti, Phexiros deebiʼee dhaabamuu waggootaa kan kitaaba Yoʼeel keessatti ibsame dhiheesse.
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Acts 3:19–24.
Kanaafuu fi deebifadhaa; akka cubbuun keessan haqamuuf, yeroo boqonnaa Gooftaa irraa dhufu yommuu ga’u; inni immoo Yesuus Kiristoosin isin duraanitti lallabame sana isiniif ni erga. Inni hanga yeroo wantoonni hundinuu deebifamanii sirreeffamanitti, wanta Waaqayyo afaan raajota isaa qulqulloota warra jalqabuma addunyaa irraa jalqabanii dubbatan hundaan dubbate sanaatti, samii keessa turuu qaba. Museenis dhugumaan abbootiitti, “Waaqayyo Gooftaan keessan obboloota keessan keessaa raajii akka koo tokko isiniif ni kaasa; waan inni isinitti jedhu hunduma keessatti isa dhaga’aa. Namni raajii sana hin dhageenye hundinuu saba keessaa ni balleeffama” jedhe. Eeyyee, raajonni hundinuu, Saamu’eel irraa jalqabanii warri isa duubaan dhufan, hamma dubbatan hundi, guyyoota kana immoo dursee dubbatan. Hojii Ergamootaa 3:19–24.
The blotting out of sins is the final work of Christ in the investigative judgment, and the blotting out begins at the house of God.
Wanti cubbuu cubbamootaa dhumaa Kristos murtii qorannoo keessatti hojjetu dha; cubbuuwwan balleessuunis mana Waaqayyoo irraa jalqaba.
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. 1 Peter 4:17–19.
Yeroon murtiin mana Waaqayyoo irraa jalqabuuf gaʼeera; yoo inni jalqaba nu irraa jalqabe immoo, warra wangeela Waaqayyooaf hin ajajamneef dhumni isaanii maal taʼa ree? Yoo qajeeloonni rakkinaan fayyan immoo, namni Waaqayyoon hin sodaanne fi cubbamaan eessa keessatti mulʼatu ree? Kanaafuu warri fedhii Waaqayyoo akka taʼeetti rakkatan, akkuma Uumaa amanamaatti waan gaarii hojjechaa lubbuu isaanii isaaf haa kennan. 1 Phexiros 4:17–19.
Peter understood at Pentecost and also at Cornelius’ home in Caesarea by the sea, that the book of Joel was being fulfilled. Pentecost represents the Sunday law when judgment is finished for the house of God, and then moves to the Gentiles. His message at the Sunday law is the same message proclaimed at the arrival of the Midnight Cry. The alpha proclamation is the beginning of the prophetic period that ends with the omega proclamation. Peter represents those who proclaim the message, and the message begins with its empowerment, which is marked by the loosing of the ass of Islam. The ass is loosed to mark the beginning of the Midnight Cry, and it is loosed again at the Sunday law, which is the conclusion of the Midnight Cry.
ጴጥሮስ በጴንጤቆስጤ ጊዜ እንዲሁም በባሕር ዳርቻ ባለችው በቂሳርያ በቆርኔሌዎስ ቤት ውስጥ፣ የኢዮኤል መጽሐፍ እየተፈጸመ እንደሆነ ተረዳ። ጴንጤቆስጤ ፍርድ ለእግዚአብሔር ቤት በተፈጸመ ጊዜ የሚሆነውን የእሑድ ሕግ ይወክላል፣ ከዚያም ወደ አሕዛብ ይቀጥላል። በእሑድ ሕግ ጊዜ ያለው መልእክቱ፣ የእኩለ ሌሊት ጩኸት በመድረሱ ጊዜ ከተሰበከው መልእክት ጋር አንድ ነው። የአልፋ አዋጅ በኦሜጋ አዋጅ የሚጠናቀቀው ትንቢታዊ ዘመን መጀመሪያ ነው። ጴጥሮስ መልእክቱን የሚያውጁትን ይወክላል፣ መልእክቱም በኃይል መታጠቁ ጋር ይጀምራል፤ ይህም በእስልምና አህያ መፍታት ይመለከታል። አህያው የእኩለ ሌሊት ጩኸት መጀመሪያን ለማመልከት ትፈታለች፣ እንዲሁም በእሑድ ሕግ ጊዜ እንደገና ትፈታለች፤ ይህም የእኩለ ሌሊት ጩኸት መደምደሚያ ነው።
Peter therefore also represents those who made the prediction of Islam’s strike upon the United States. Peter’s message at the Midnight Cry is a correction of the message that marked the first disappointment and the beginning of the tarrying time. Peter therefore represents those who proclaim the message of the Midnight Cry who have passed the first foundational test that arrived in 2024 and concluded May 8, 2025 with the election of the first American pope, in fulfillment of verse fourteen of Daniel eleven.
Kanaaf, Pheexiroos namoota rukutni Islaamaa Ameerikaa irratti raawwatamu akka ta’u dursee dubbatanis ni bakka bu’a. Ergaan Pheexiroos yeroo Iyyata Halkan Walakkaatti dhiyaatu sirreeffama ergaa abdii kutannaa isa jalqabaa mallatteesse fi jalqaba yeroo turtii ta’eeti. Kanaaf, Pheexiroos namoota ergaa Iyyata Halkan Walakkaa labsan, kanneen qormaata hundee isa jalqabaa kan bara 2024 keessa dhufe keessa darbanii fi filannoo Phaaphaasii Ameerikaa isa jalqabaa Caamsaa 8, 2025tti xumurameen, raawwii lakkoofsa kudha afur Daniel boqonnaa kudha tokkoo keessatti ibsameen, ni bakka bu’a.
The period from the feast of Trumpets unto Pentecost is the third and litmus test of the Pentecostal season represented with Leviticus twenty-three. A principle of the three angels that Sister White identified is also simply basic math. She identifies that you cannot have a third message without a first and second. Because Peter preaches the book of Joel at the Pentecostal Sunday law, then he also teaches Joel at the beginning of the proclamation of the message of the Midnight Cry, which is the litmus and third test of the Pentecostal season. Peter therefore represents the faithful during the three-step testing process that began when the Revelation of Jesus Christ was unsealed, beginning on December 31, 2023. If Peter is there at the third step, he must have walked the two previous steps, for you cannot have a third without a first and second.
መካከል ካብ በዓል መለኸት ክሳብ ጴንጤቆስጤ ዘሎ ዘመን፡ ብዘሌዋውያን ሃያን ሰለስተ ዝተወከለ ናይ ጴንጤቆስጤ ወቕቲ ሳልሳይን ናይ መፈተኒ ምልክትን እዩ። እቲ እህት ዋይት ዝለለየቶ መትከል ናይቶም ሰለስተ መላእኽቲ መልእኽቲ እውን ብቐሊሉ መሰረታዊ ሒሳብ እዩ። ንሳ ሳልሳይ መልእኽቲ ብዘይ ቀዳማይን ካልኣይን ክህሉ ከምዘይክእል ትገልጽ። ጴጥሮስ ኣብቲ ናይ ጴንጤቆስጤ ሕጊ ሰንበት መጽሓፍ ዮኤል ስለ ዝሰብክ፡ ኣብ መጀመርታ እቲ ምእዋጅ ናይ መልእኽቲ ጩኸት ፍርቂ ለይቲ እውን ዮኤል ይምህር እዩ፤ እዚ ድማ እቲ ናይ መፈተኒ ምልክትን ሳልሳይ ፈተናን ናይ ጴንጤቆስጤ ወቕቲ እዩ። ስለዚ ጴጥሮስ፡ ካብቲ ራእይ የሱስ ክርስቶስ ዝተፈትሐሉ ጊዜ ጀሚሩ፡ ብ31 ዲሴምበር 2023 ዝጀመረ ናይ ሰለስተ-ደረጃ ሂደት ፈተና ውሽጢ ንዘሎ እሙን ህዝቢ ይውክል። ጴጥሮስ ኣብቲ ሳልሳይ ደረጃ እንተሎ፡ ነቶም ክልተ ዝሓለፉ ደረጃታት ተመላሊሱ ክኸውን ኣለዎ፤ ምኽንያቱ ሳልሳይ ብዘይ ቀዳማይን ካልኣይን ክህሉ ኣይክእልን እዩ።
The period of the sealing of the one hundred and forty-four thousand began at 9/11 and it opened up a three-step testing process represented by the trumpet call of 9/11 to return to the foundations, and then the test of the first disappointment of July 18, 2020 arrived. The third test of the history is the Sunday law. A prophetic wilderness arrived on July 18, 2020, and within that wilderness period, in July 2023 a “voice” began to cry, and then on December 31, 2023, twenty-two years after 9/11, the unsealing of the Revelation of Jesus Christ began. 2023 unto the Sunday law (when the perfect fulfillment of the 2,300 days is accomplished) identifies the period from 2023 unto the Sunday law as beginning with “23” and ending with “23,” for the closed door on October 22, 1844 typifies the closed door at the Sunday law. The 2300-year prophecy is represented by the “23” in 2,300.
መውጫ ሓምሳን ኣርብዓን ኣሽሓን ኣርባዕተን ዝሕተሙሉ ዘመን ብ9/11 ጀሚሩ፣ ብ9/11 ዝተዋህበ ናይ መለኸት ጽዋዕ ናብ መሰረታት ንምምላስ ዝወከለ ሰለስተ-ደረጃ ናይ ፈተና ሂደት ከፈተ፤ ከምኡ ድማ እቲ ናይ መጀመርታ ሕርቃን ፈተና ናይ ሓምለ 18, 2020 መጸ። እቲ ሳልሳይ ፈተና ናይዚ ታሪኽ እቲ ሕጊ ሰንበት እዩ። ኣብ ሓምለ 18, 2020 ትንቢታዊ በረኻ መጸ፣ ኣብ ውሽጢ እቲ ዘመን በረኻ ድማ፣ ኣብ ሓምለ 2023 ሓደ “ድምፂ” ክጭውይ ጀመረ፣ ከምኡ ድማ ኣብ ታሕሳስ 31, 2023፣ ድሕሪ 9/11 ዕስራን ክልተን ዓመታት፣ እቲ ምኽፋት ራእይ የሱስ ክርስቶስ ጀመረ። 2023 ክሳብ ሕጊ ሰንበት (እቲ ፍጹም ፍጻመ 2,300 መዓልታት ዝፍጸመሉ ጊዜ) እቲ ዘመን ካብ 2023 ክሳብ ሕጊ ሰንበት ብ“23” ከም ዝጅምርን ብ“23” ከም ዝውዳእን ይለልዮ፤ ምኽንያቱ እቲ ዝተዓጽወ ደገ ኣብ ጥቅምቲ 22, 1844 ነቲ ዝተዓጽወ ደገ ኣብ ሕጊ ሰንበት ይወክሎ። እቲ ትንቢት 2300 ዓመት ብ“23” ኣብ 2,300 ይውከል።
1844 was the end of the history of the first and second angels. The history began with the arrival of the first angel in 1798, and it ended forty-six years later in 1844. Those forty-six years represent the Millerite temple that Christ suddenly came into in 1844. The human temple is designed upon “23” chromosomes for both male and female, thus marking “23” as a symbol of the work which Christ began in 1844. That work was to combine His divinity with our humanity. Jesus employs the natural world to illustrate the spiritual, and the work that began in 1844, at the conclusion of the 2,300 years is represented by the joining of the “23” male chromosomes with the “23” female chromosomes. When a man marries a woman, they become one flesh, and the marriage is what Christ began in 1844. The closed door of 1844 aligns with the closed door of the Sunday law, and the symbol of that closed door is “23.”
1844 ମସିହା ପ୍ରଥମ ଏବଂ ଦ୍ୱିତୀୟ ଦୂତଙ୍କ ଇତିହାସର ଶେଷ ଥିଲା। ଏହି ଇତିହାସ 1798 ମସିହାରେ ପ୍ରଥମ ଦୂତଙ୍କ ଆଗମନ ସହ ଆରମ୍ଭ ହୋଇଥିଲା, ଏବଂ ଚାଳିଶି ଛଅ ବର୍ଷ ପରେ 1844 ମସିହାରେ ଏହାର ଶେଷ ହୋଇଥିଲା। ସେହି ଚାଳିଶି ଛଅ ବର୍ଷ ମିଲେରୀୟ ମନ୍ଦିରକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, ଯାହାର ଭିତରକୁ ଖ୍ରୀଷ୍ଟ 1844 ମସିହାରେ ଅଚାନକ ଆସିଥିଲେ। ମାନବ ଦେହର ମନ୍ଦିର ପୁରୁଷ ଓ ସ୍ତ୍ରୀ ଉଭୟଙ୍କ ପାଇଁ “23” କ୍ରୋମୋସୋମ ଉପରେ ରଚିତ; ଏହିପରି “23” କୁ 1844 ମସିହାରେ ଖ୍ରୀଷ୍ଟ ଆରମ୍ଭ କରିଥିବା କାର୍ଯ୍ୟର ଏକ ପ୍ରତୀକ ଭାବେ ଚିହ୍ନିତ କରାଯାଇଛି। ସେହି କାର୍ଯ୍ୟ ଥିଲା ତାଙ୍କର ଦୈବତ୍ୱକୁ ଆମର ମାନବତ୍ୱ ସହିତ ସଂଯୋଗ କରିବା। ଯୀଶୁ ଆତ୍ମିକ ବିଷୟଗୁଡ଼ିକୁ ଉଦାହରଣ କରିବା ପାଇଁ ପ୍ରାକୃତିକ ଜଗତକୁ ବ୍ୟବହାର କରନ୍ତି, ଏବଂ 2,300 ବର୍ଷର ସମାପ୍ତିରେ 1844 ମସିହାରେ ଯେ କାର୍ଯ୍ୟ ଆରମ୍ଭ ହୋଇଥିଲା, ତାହା “23” ପୁରୁଷ କ୍ରୋମୋସୋମ ଓ “23” ସ୍ତ୍ରୀ କ୍ରୋମୋସୋମର ସଂଯୋଗ ଦ୍ୱାରା ପ୍ରତିନିଧିତ୍ୱ କରାଯାଏ। ଯେତେବେଳେ ଜଣେ ପୁରୁଷ ଜଣେ ସ୍ତ୍ରୀଙ୍କୁ ବିବାହ କରେ, ସେମାନେ ଏକ ଦେହ ହୋଇଯାନ୍ତି, ଏବଂ ସେହି ବିବାହ ହିଁ ଖ୍ରୀଷ୍ଟ 1844 ମସିହାରେ ଆରମ୍ଭ କରିଥିଲେ। 1844 ମସିହାର ବନ୍ଦ ଦ୍ୱାର ରବିବାରୀୟ ବିଧିର ବନ୍ଦ ଦ୍ୱାର ସହ ସମନ୍ୱୟଶୀଳ, ଏବଂ ସେହି ବନ୍ଦ ଦ୍ୱାରର ପ୍ରତୀକ ହେଉଛି “23”।
From December 31, 2023 unto the “23” of the Sunday law identifies a period that begins with an alpha “23” and ends with an omega “23.” It also represents the period of the temple of the one hundred and forty-four thousand. That very same history is a fractal of 9/11 unto the Sunday law. 1844 is represented by the number “23,” and it identifies the beginning of the investigative judgment of the dead. 9/11 identifies the beginning of the investigative judgment of the living, and therefore 9/11 also possesses the number “23.” The period of 9/11 unto the Sunday law is a period with an alpha “23” and an omega “23.” 2023 to the Sunday law is a fractal of 9/11 to the Sunday law, and it is where the temple of the one hundred and forty-four thousand is raised. The Millerite temple was a forty-six-year period, but in the latter days, time is no longer; and the Millerite forty-six years in the beginning of Adventism typifies the same period in the ending of Adventism, and that period begins and ends with “23,” producing the Millerite number forty-six.
ዓመተ 2023 ዲሴምበር 31 ጀምሮ እስከ የሰንበት ሕግ “23” ድረስ ያለው ጊዜ፣ በአልፋ “23” የሚጀምርና በኦሜጋ “23” የሚያበቃ ዘመን መሆኑን ይገልጻል። ይህም ደግሞ የመቶ አርባ አራት ሺህ ቤተ መቅደስ ዘመንን ይወክላል። ያው በትክክል ይህ ታሪክ ከ9/11 እስከ የሰንበት ሕግ ያለው ታሪክ ፍራክታል ነው። 1844 በ“23” ቁጥር ይወከላል፣ እናም የሞታን የምርመራ ፍርድ መጀመሪያን ይለያል። 9/11 የሕያዋን የምርመራ ፍርድ መጀመሪያን ይለያል፤ ስለዚህም 9/11 ደግሞ “23” ቁጥርን ይይዛል። ከ9/11 እስከ የሰንበት ሕግ ያለው ዘመን በአልፋ “23” የሚጀምርና በኦሜጋ “23” የሚያበቃ ዘመን ነው። ከ2023 እስከ የሰንበት ሕግ ያለው ዘመን ከ9/11 እስከ የሰንበት ሕግ ያለው ፍራክታል ነው፣ እናም በዚያ የመቶ አርባ አራት ሺህ ቤተ መቅደስ ይነሣል። የሚለራውያን ቤተ መቅደስ የአርባ ስድስት ዓመት ዘመን ነበረ፤ ነገር ግን በኋለኛው ዘመን ጊዜ ከእንግዲህ ወዲያ የለም፤ እናም በአድቬንቲዝም መጀመሪያ ያለው የሚለራውያን አርባ ስድስት ዓመት በአድቬንቲዝም መጨረሻ ያለውን ያውኑ ዘመን ይወክላል፤ ያም ዘመን በ“23” ይጀምራልና በ“23” ይያበቃል፣ በዚህም የሚለራውያን ቁጥር አርባ ስድስትን ያመነጫል።
All three of those histories represent a three-step testing process (the Millerites, 9/11 unto the Sunday law and 2023 unto the Sunday law). The history began with the trumpet call of Michael, who resurrected Moses and Elijah on December 31, 2023, and when Michael, who is Christ, resurrects, He does so with the sound of a trumpet.
Seenaa sadan sun hundi adeemsa qormaataa sadarkaa sadiin raawwatamu tokko bakka bu’u (Miilerootaa, 9/11 irraa gara seera Dilbataatti, fi 2023 irraa gara seera Dilbataatti). Seenaan kun waamicha malakata Miikaa’elii irraa jalqabe; inni Muddee 31, 2023 irratti Musee fi Eliyaasin kaase; yeroo Miikaa’el, inni Kiristoos ta’e, du’aa kaasu immoo, sagalee malakataatiin akkas godha.
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. 1 Thessalonians 4:19.
Mootichi sagalee, sagalee ergamaa ol’aanaa, fi xurumbaa Waaqayyootiin Gooftaan ofii isaatii samii irraa ni bu’a; warri Kiristoos keessatti du’anis jalqaba ni ka’u. 1 Tasalonqee 4:19.
Michael is the archangel, and it is his voice in conjunction with the trump of God that resurrects, and the book of Jude informs us Michael resurrected Moses.
Miikaanel ergamaa ergamticha guddaadha; sagaleen isaa, buufata Waaqayyoo wajjin walitti dhufeenya qabuun, warra du’an ni kaasa; akkasumas kitaabni Yihudaa akka Miikaanel Musee kaase nu beeksisa.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. Jude 1:9.
Garuu Miikaa’el ergamaan guddaan, yeroo qaama Musee irratti Seexanaan wal morkaa turetti, isa irratti himannaa arrabsoo dhiʼeessuuf ija hin jabaanne; garuu, “Gooftaan si haa ifatu” jedhe. Yihudaa 1:9.
Christ, as Michael the archangel, unsealed the Revelation of Himself on December 31, 2023, when He then resurrected Moses and Elijah, the two witnesses that were slain on July 18, 2020. Then the alpha external foundation test arrived. The angel that descended at 9/11 blew Jeremiah’s trumpet as He called the faithful back to the Millerite foundations, and in parallel with that, the trumpet of Michael introduced the test of the foundations. The test is represented by Daniel 11:14, where “the robbers of thy people” establish the external vision. The Millerites identified that it was Rome that fulfilled the verse, and established the vision.
Kiristoosi, akka Mikaa’el ergamaa guddaa ta’een, Mul’ata ofii Isaa Muddee 31, 2023 irratti hiike; yeroo sana immoo Musee fi Eliyaas, dhugaa-baatota lama kan Adoolessa 18, 2020 irratti ajjeefaman, du’aa kaase. Achiis qormaanni hundee alaa alfaa dhufe. Ergamaan yeroo 9/11tti gad bu’e sun yeroo amanamtoota gara hundeewwan Milleriteetti deebi’aniif waamu, malakata Ermiyaas afuufe; kana wajjin wal cinaatti immoo, malakanni Mikaa’el qormaata hundeewwanii beeksise. Qormaanni kun Daani’el 11:14tiin bakka bu’ameera; achitti “saamtoonni saba keetii” mul’ata alaa hundeessu. Milleritonni Roomiin lakkoofsa kana raawwatte akka ta’e adda baafatan, mul’atichaas hundeessan.
From May 8, 2025, the erection of the temple upon the corner and foundation stone began. Thirty years after 1996—when the message unsealed in 1989 was formally established—the process began to formalize the message unsealed on December 31, 2023.
Waxabajjii Caamsaa 8, 2025 irraa eegalee, ijaarsi mana qulqullummaa irratti dhagaa golee fi dhagaa hundee irra dhaabuun jalqabame. Bara 1996 booddee waggaa soddomaa—yeroo ergaan bara 1989 keessatti hiikame ifatti hundeeffamee turetti—adeemsi ergaa Muddee 31, 2023 irratti hiikame sana ifatti hundeessu jalqabame.
The 1996 formalization of the 1989 message came two hundred and twenty years after its historical subject arrived in 1776. The 2023 unsealing followed twenty-two years after the 1996 formalization was confirmed at September 11, 2001, through the prophetic manifestation of Islam.
Bara 1996tti ifa qabeessa taʼuun ergaa bara 1989, waggaa dhibba lamaa fi digdamii lama booda, mata-dureen isaa seenaa keessatti bara 1776tti yeroo dhufe raawwatame. Banuun isaa bara 2023tti taʼe immoo, erga ifa qabeessi bara 1996tii karaa mulʼata raajii Islaamaa tiin Fulbaana 11, 2001 irratti mirkanaaʼee booda, waggaa digdamii lama booda dhufe.
Peter represents the messengers of this sacred history who pass both the foundation and temple tests. The temple test includes the correction of the failed message of July 18, 2020. Thirty years after the message of 1989 was formalized in 1996, the test of the temple includes the work of correcting and then re-proclaiming the message of an Islamic strike upon Nashville, Tennessee. The formalization of the message of 1989 was represented by the publication of the magazine called the Time of the End in 1996. The magazine covered the last six verses of Daniel eleven, and it identified the Sunday law in the United States. Providentially an inactive ministry that had already been named Future for America years before was given to our ministry, by the previous directors of the ministry who had no light upon the message of 1989.
Pheexiros seenaa qulqulluu kanaa keessatti ergamoota qoricha hundee fi mana qulqullummaa lamaan iyyuu darban argisiisa. Qorichi mana qulqullummaa sirreeffama ergaa kufe Adoolessa 18, 2020 ni dabalata. Ergaan bara 1989 bara 1996 keessatti erga sirnaan hundeeffamee waggaa soddoma booda, qorichi mana qulqullummaa hojii ergaa waaʼee haleellaa Islaamaa Nashville, Tennessee irratti taasifamu sirreessuu fi sana booda irra deebiʼanii lallabuu ni dabalata. Sirna hundeeffamuu ergaa bara 1989 maxxansa barruu yeroo dhumaa jedhamuun bara 1996 keessatti baʼeen bakka buufame. Barruun sun lakkoofsa jaʼa dhumaa Daaniʼel boqonnaa kudha tokko ni hammate, akkasumas seera Dilbataa Ameerikaa keessatti jiru adda baase. Karoora waaqayyootiin tajaajilli dura waggoota hedduu dura Future for America jedhamuun moggaafamee ture, innis hojii dhaabate ture, qajeelchitoota tajaajilichaa darban warra ergaa bara 1989 irratti ifa hin qabne irraa tajaajila keenyaaf kenname.
In 1996, our ministry became Future for America, and the publication was published which set forth the message that identified the future of America as represented in the last six verses of Daniel eleven. The United States had begun its prophetic rise in 1776, and “22” years later, at the time of the end in 1798, the United States began its role as the sixth kingdom of Bible prophecy, “220” years after 1776. In 1996, the message of the United States in prophecy was formalized. The “220” years from 1776, and the “22” years from that point to 1798 connect with William Miller who presented his first public discourse in 1831, “220” years after the publication of the King James Bible. The beginning and ending of Adventism emphasizes the formalization of the message that is unsealed at the time of the end.
በ1996 እ.ኤ.አ. አገልግሎታችን Future for America ሆነ፣ እናም የዳንኤል አሥራ አንድ የመጨረሻ ስድስት ቁጥሮች ውስጥ እንደተወከለ የአሜሪካን ወደፊት የሚለይ መልእክት የሚያቀርብ ህትመት ታተመ። አሜሪካ በ1776 እ.ኤ.አ. ትንቢታዊ መነሣቷን ጀምራ ነበር፣ እና “22” ዓመታት በኋላ፣ በ1798 እ.ኤ.አ. በመጨረሻው ዘመን፣ ከ1776 በኋላ “220” ዓመታት እንደሆነ፣ አሜሪካ እንደ የመጽሐፍ ቅዱስ ትንቢት ስድስተኛው መንግሥት ሚናዋን ጀመረች። በ1996 እ.ኤ.አ. አሜሪካ በትንቢት ውስጥ ያላት መልእክት በመደበኛ መልኩ ተመሠረተ። ከ1776 ያሉት “220” ዓመታት፣ እና ከዚያ ነጥብ እስከ 1798 ያሉት “22” ዓመታት፣ ዊልያም ሚለር በ1831 እ.ኤ.አ. የመጀመሪያውን ሕዝባዊ ንግግሩን ካቀረበበት ጋር ይገናኛሉ፤ ይህም ከKing James Bible ህትመት በኋላ “220” ዓመታት ነበር። የአድቬንቲዝም መጀመሪያና መጨረሻ በመጨረሻው ዘመን የሚፈታውን መልእክት መደበኛ መሆን ያጎላል።
Thirty years after 1996, in 2026, the test of the temple includes the work of correcting the message of July 18, 2020. Thus, the alpha message of 1989, the message for the final generation that was formalized in 1996, began a period of thirty years that ended with the test to correct and formalize a message. Those thirty years are a symbol of the priesthood of the one hundred and forty-four thousand who will formalize the message of the Midnight Cry. Peter represents those who accomplish that work during the period of the second omega temple test.
1996 erga waggaa soddoma booda, bara 2026 keessatti, qorumsi mana qulqullummaa hojii ergaa Adoolessa 18, 2020 sirreessuu of keessatti hammata. Kanaafuu, ergaan alfaa bara 1989, jechuunis ergaa dhaloota dhumaa kan bara 1996 keessatti sirnaan hundeeffame, yeroo waggaa soddoma kan ergaa tokko sirreessuu fi sirnaan hundeessuuf qorummaan itti xumuramu jalqabe. Waggaa soddoma san jechuun lubaummaa namoota dhibba afurtamii afur kuma keessaa warra ergaa Iyya Giddugaleessaa sirnaan hundeessan keessaa fakkeenya. Phexiros warra hojii sana yeroo qorumsa mana qulqullummaa omeegaa lammaffaa keessatti raawwatan bakka bu’a.
Sister White informs us that God allows error to come in among His people, for the purpose of causing them to study.
Obboleettiin White akka nu hubachiiftutti, Waaqayyo akka isaan qoratan godhuuf dogoggorri saba Isaa gidduutti akka seenu ni hayyama.
“God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold.”
“Waaqayyo saba Isaa ni dammaqsa; yoo malaaleen biro dadhaban, barsiisa sobaa isaan gidduutti ni seena; kunis isaanii ni calala, qamadii irraa habaqii addaan baasuudhaan. Gooftaan warra dubbii Isaa amanan hundumaa akka hirriba keessaa dammaqan waama. Ifni gatii guddaan qabu, yeroo kanaaf mijataan, dhufeera. Inni kun dhugaa Macaafa Qulqulluuti, balaa amma iyyuu nu irratti dhihaate mul’isu. Ifni kun gara Caaffata Qulqullaa’oo ciminaan qorachuu fi ilaalchaalee nuti qabnu qorannaa baay’ee cimaa jalatti ilaaluu nu geessuu qaba.”
The statement is a portion of a passage that will end this article in its entirety. In the articles and in our Sabbath zoom meetings, I confused some symbols in our consideration of Daniel 11:10–15, and although we made the necessary corrections, I was diverted from pursuing a conclusion of the series of articles upon Panium—the battle that leads to the Sunday law. It is now time to return to Panium, and when we do, we will have the added line of evidence that is represented by Peter at Caesarea Philippi, which is Panium.
Ibsi sun barruu kana guutummaatti xumuru keessaa kutaa tokko dha. Barreeffamoota keessatti fi walga’ii keenya Zoom Sanbataa keessatti, yeroo keenya Daani’el 11:10–15 ilaallu mallattoolee tokko tokko walitti nan makae ture; akkasumas sirreessoota barbaachisoo ta’an yoo goone illee, Paaniyuum irratti—waraana seera Dilbataa geessu irratti—xumura tartiiba barruulee sana hordofuu irraa gara biraatti nan jalladhe. Amma gara Paaniyuumitti deebi’uuf yeroo isaa dha; yeroo achitti deebinus, ragaa dabalataa Pheexiroos Qisaariyaa Filiphoositti, jechuunis Paaniyuumitti, argameen bakka buufame ni qabaanna.
We will now return to our considerations of verses ten through sixteen of Daniel eleven, which illustrate the hidden history of verse forty. We left off in September, so it has been roughly five months.
Amma gara yaada keenya waaʼee lakkoofsota kudhanii hanga kudha jahaatti kan Daaniʼel boqonnaa kudha tokko keessaa, seenaa dhokataa lakkoofsa afurtamaa ibsanitti ni deebina. Nuti Fulbaana keessatti addaan kutne turre; kanaaf jiʼoonni shan jechuun ni dandaʼama darbaniru.
“Peter exhorts his brethren to ‘grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.’ Whenever the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. But as real spiritual life declines, it has ever been the tendency to cease to advance in the knowledge of the truth. Men rest satisfied with the light already received from God’s word and discourage any further investigation of the Scriptures. They become conservative and seek to avoid discussion.
ପିତର ତାଙ୍କ ଭାଇମାନଙ୍କୁ ଏହିଭଳି ଉତ୍ସାହିତ କରନ୍ତି—‘କୃପାରେ ଏବଂ ଆମ ପ୍ରଭୁ ଓ ତ୍ରାଣକର୍ତ୍ତା ଯୀଶୁ ଖ୍ରୀଷ୍ଟଙ୍କ ଜ୍ଞାନରେ ବୃଦ୍ଧି ପାଅ।’ ଯେତେବେଳେ ଈଶ୍ୱରଙ୍କ ଲୋକମାନେ କୃପାରେ ବୃଦ୍ଧି ପାଉଛନ୍ତି, ସେତେବେଳେ ସେମାନେ ସଦା ତାଙ୍କର ବାକ୍ୟ ସମ୍ବନ୍ଧରେ ଅଧିକ ସ୍ପଷ୍ଟ ବୁଝାମଣା ଲାଭ କରୁଥିବେ। ସେମାନେ ତାହାର ପବିତ୍ର ସତ୍ୟମାନଙ୍କ ମଧ୍ୟରେ ନୂତନ ଆଲୋକ ଓ ସୌନ୍ଦର୍ଯ୍ୟକୁ ଅନୁଭବ କରିବେ। ସମସ୍ତ ଯୁଗରେ ମଣ୍ଡଳୀର ଇତିହାସରେ ଏହା ସତ୍ୟ ଥିଲା, ଏବଂ ଏହିପରି ଏହା ଶେଷ ପର୍ଯ୍ୟନ୍ତ ଚାଲୁ ରହିବ। କିନ୍ତୁ ଯେପରି ସତ୍ୟ ଆତ୍ମିକ ଜୀବନ ଅବନତି ପାଏ, ସେପରି ସତ୍ୟର ଜ୍ଞାନରେ ଆଗକୁ ବଢ଼ିବା ବନ୍ଦ କରିବାର ପ୍ରବୃତ୍ତି ସଦାରୁ ରହିଆସିଛି। ମନୁଷ୍ୟମାନେ ଈଶ୍ୱରଙ୍କ ବାକ୍ୟରୁ ଆଗରୁ ପ୍ରାପ୍ତ ଆଲୋକରେ ସନ୍ତୁଷ୍ଟ ହୋଇ ବସି ଯାଆନ୍ତି ଏବଂ ଶାସ୍ତ୍ରର ଅଧିକ ଅନୁସନ୍ଧାନକୁ ନିରୁତ୍ସାହିତ କରନ୍ତି। ସେମାନେ ରକ୍ଷଣଶୀଳ ହୋଇଯାଆନ୍ତି ଏବଂ ଆଲୋଚନାକୁ ଏଡ଼ାଇବାକୁ ଚେଷ୍ଟା କରନ୍ତି।
“The fact that there is no controversy or agitation among God’s people should not be regarded as conclusive evidence that they are holding fast to sound doctrine. There is reason to fear that they may not be clearly discriminating between truth and error. When no new questions are started by investigation of the Scriptures, when no difference of opinion arises which will set men to searching the Bible for themselves to make sure that they have the truth, there will be many now, as in ancient times, who will hold to tradition and worship they know not what.
“Waaqayyo saba isaa keessatti mormiin yookaan jeequmsi akka hin jirre jedhu kun, isaan barsiisa sirrii cimanii qabatanii jiruu isaanii ragaa xumuraa taʼee ilaalamuu hin qabu. Isaan dhugaa fi dogoggora gidduu ifatti adda baasaa hin jirre taʼuu isaanii sodaachuuf sababiin jira. Yommuu qorannoo Caaffata Qulqullaaʼoo irraa kaʼee gaaffiin haaraan hin kaafamne, yommuu yaada garaagarummaan namoota akka ofii isaaniitiin dhugaa akka qaban mirkaneeffachuuf Kitaaba Qulqulluu qoratanii barbaadan hin kaane, yeroo sana ammas namoonni baayʼeen, akkuma bara duriitti, duudhaa irratti ni cichu; waan maal akka waaqeffatanis hin beekan.”
“I have been shown that many who profess to have a knowledge of present truth know not what they believe. They do not understand the evidences of their faith. They have no just appreciation of the work for the present time. When the time of trial shall come, there are men now preaching to others who will find, upon examining the positions they hold, that there are many things for which they can give no satisfactory reason. Until thus tested they knew not their great ignorance. And there are many in the church who take it for granted that they understand what they believe; but, until controversy arises, they do not know their own weakness. When separated from those of like faith and compelled to stand singly and alone to explain their belief, they will be surprised to see how confused are their ideas of what they had accepted as truth. Certain it is that there has been among us a departure from the living God and a turning to men, putting human in place of divine wisdom.
“Namoonni baayʼeen warri dhugaa yeroo ammaa beekuu isaanii dubbatan maal akka amanan akka hin beekne natti mulʼifameera. Isaan ragaa amantii isaanii hin hubatan. Hojii yeroo ammaa kanaaf taʼu sirriitti hin dinqisiifatan. Yommuu yeroo qorumsi dhufu, namoonni amma warra kaanitti lallaban keessaa tokko tokko iddoo isaanii qabatan qoratan irratti wantoota hedduu sababii quubsaa kennuu hin dandeenye akka jiran argatu. Akka kanaan qorataman dura, wallaalummaa isaanii guddaa hin beekan turan. Akkasumas, namoonni baayʼeen waldaa keessa jiran wanta amanan akka hubatan ofitti fudhatu; garuu, hamma falmiin kaʼutti, dadhabina isaanii hin beekan. Yommuu warra isaanii wajjin amantii walfakkaataa qabaniin irraa adda baafamanii, amantii isaanii ibsuuf qeenxee fi kophaa isaanii dhaabachuun dirqama taʼutti, yaadawwan isaanii waaʼee waan akka dhugaatti fudhatanitti hammam akka walitti dhufeenya dhabanii fi jeeqamoo taʼan arguudhaan ni dinqisiifatu. Dhugumaanis, nu gidduutti Waaqa jiraataa irraa fagaatuun, namoota garagaluun, ogummaa namaa bakka ogummaa Waaqaatti kaaʼuun tureera.”
“God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold. God would have all the bearings and positions of truth thoroughly and perseveringly searched, with prayer and fasting. Believers are not to rest in suppositions and ill-defined ideas of what constitutes truth. Their faith must be firmly founded upon the word of God so that when the testing time shall come and they are brought before councils to answer for their faith they may be able to give a reason for the hope that is in them, with meekness and fear.
“Waaqayyo saba Isaa ni kakaasa; yoo karaaleen biroo hin milkoofne, barsiisota sobaa isaan gidduutti ni seenu, isaanis akka qamadii keessaa buqqee adda baasutti ni calalan. Gooftaan warra dubbii Isaa amanan hundumaa hirribaa akka dammaqan ni waama. Ifni qaalii yeroo kanaaf mijatu dhufeera. Inni kun dhugaa Macaafa Qulqulluu ti, balaa nu irratti dhihaatee jiru agarsiisu. Ifni kun akka nuyi Caaffata Qulqullaa’oo ciminaan qorannu fi ejjennoowwan nuti qabnu immoo baay’ee sirriitti qoratnu nu geessisuu qaba. Waaqayyo gama hundumaa fi ejjennoowwan dhugaa hunda guutummaatti fi jabaatanii, kadhannaa fi soomaan akka qoraman ni barbaada. Warri amanan yaada tilmaamaa fi ilaalcha ifa hin taane kan dhugaan maal akka ta’e irratti boqochuu hin qaban. Amantiin isaanii akka yeroo qorumsi dhufuuttis, yeroo amantii isaanii irratti deebii kennuuf yaa’iiwwan duratti dhihaatan, abdiin isaan keessa jiru maaliif akka ta’e garraamummaa fi sodaa wajjin ibsuu danda’anitti, jabaatanii dubbii Waaqayyoo irratti hundaa’uu qaba.
“Agitate, agitate, agitate. The subjects which we present to the world must be to us a living reality. It is important that in defending the doctrines which we consider fundamental articles of faith we should never allow ourselves to employ arguments that are not wholly sound. These may avail to silence an opposer, but they do not honor the truth. We should present sound arguments, that will not only silence our opponents, but will bear the closest and most searching scrutiny. With those who have educated themselves as debaters there is great danger that they will not handle the word of God with fairness. In meeting an opponent it should be our earnest effort to present subjects in such a manner as to awaken conviction in his mind, instead of seeking merely to give confidence to the believer.
“Kaasaa, kaasaa, kaasaa. Dhimmoota nu addunyaatti dhiheessinu nutti dhugaa jiraataa taʼuu qabu. Yommuu barsiifatawwan amantii keenya keessatti akka mataduree buʼuuraaatti ilaalamu eegsifnu, falmii guutummaatti sirrii hin taʼin matumaa akka hin fayyadamne of eeggachuun barbaachisaa dha. Isaan kun mormituu callisiisuu ni dandaʼu, garuu dhugaa ulfina hin kennan. Nuyi falmii sirrii dhiheessuu qabna; kunis mormitoota keenya callisiisuu qofa utuu hin taʼin, qorannoo baayʼee dhiʼoo fi gadi fageenyaan taasifamu illee obsuu dandaʼuu qaba. Warra of barsiisuudhaan falmitoota taʼan gidduutti, Dubbii Waaqayyoo haqa qabeessa taʼeen akka hin qabanne balaa guddaatu jira. Yommuu mormituu wajjin wal argu, sammuu isaa keessatti amansiisa akka kaasu haala akkasii keessatti dhimmoota dhiheessuuf carraaqqiin keenya cimaa taʼuu qaba; amanaa qofa keessatti ofitti amanamummaa uumuuf jechuun miti.”
“Whatever may be man’s intellectual advancement, let him not for a moment think that there is no need of thorough and continuous searching of the Scriptures for greater light. As a people we are called individually to be students of prophecy. We must watch with earnestness that we may discern any ray of light which God shall present to us. We are to catch the first gleamings of truth; and through prayerful study clearer light may be obtained, which can be brought before others.
“Namni kamiyyuu guddinni hubannaa namaa haa taʼu iyyuu, yeroo muraasaaf illee ifa guddaa argachuuf Caaffata Qulqullaaʼoo sirriitti fi ittuma fufiinsaan qorachuun hin barbaachisu jedhee akka hin yaanne. Akka sabaatti, tokkoon tokkoon keenya barattoota raajii taʼuuf waamamaniiru. Nuti ciminaan dammaqnee eeguu qabna, akka ifa kam iyyuu Waaqayyo nuuf dhiheessu hubachuu dandeenyuuf. Nuti calaqqee jalqabaa dhugaa qabachuu qabna; qorannoo kadhannaadhaan guutameen immoo ifni caalaatti ifaa taʼe argamuu dandaʼa; innis warra kaan duratti dhihaachuu dandaʼa.
“When God’s people are at ease and satisfied with their present enlightenment, we may be sure that He will not favor them. It is His will that they should be ever moving forward to receive the increased and ever-increasing light which is shining for them. The present attitude of the church is not pleasing to God. There has come in a self-confidence that has led them to feel no necessity for more truth and greater light. We are living at a time when Satan is at work on the right hand and on the left, before and behind us; and yet as a people we are asleep. God wills that a voice shall be heard arousing His people to action.
“Yommuu sabni Waaqayyoo boqonnaa keessa jiraatanii ibsa amma qabanitti quufan, inni isaan hin jaallatu jechuun mirkaneeffachuu dandeenya. Isaan ifa dabalaa fi yeroo hundumaa dabalaa dhufaa jiru kan isaaniif ibsamaa jiru sana fudhachuuf yeroo hundumaa gara fuulduraatti akka socho’an fedha Isaa ti. Haalli yeroo ammaa waldaa keessa jiru Waaqayyotti hin tolu. Ofitti amanamummaan tokko seenee, dhugaa dabalataa fi ifa guddaa caalaatti barbaachisaa ta’uu isaa akka hin dhageenye isaan taasiseera. Nuyi yeroo keessa jiraanna yeroo Seexanni mirga keenyaa fi bitaa keenyaan, fuulduraa fi dugda keenyaan hojjetaa jiru; ta’us akka sabaatti rafneerra. Waaqayyo sagaleen tokko dhaga’amee saba Isaa gara hojii kakaasu akka ta’u fedha.”
“Instead of opening the soul to receive rays of light from heaven, some have been working in an opposite direction. Both through the press and from the pulpit have been presented views in regard to the inspiration of the Bible which have not the sanction of the Spirit or the word of God. Certain it is that no man or set of men should undertake to advance theories upon a subject of so great importance, without a plain ‘Thus saith the Lord’ to sustain them. And when men, compassed with human infirmities, affected in a greater or less degree by surrounding influences, and having hereditary and cultivated tendencies which are far from making them wise or heavenly-minded, undertake to arraign the word of God, and to pass judgment upon what is divine and what is human, they are working without the counsel of God. The Lord will not prosper such a work. The effect will be disastrous, both upon the one engaged in it and upon those who accept it as a work from God. Skepticism has been aroused in many minds by the theories presented as to the nature of inspiration. Finite beings, with their narrow, short-sighted views, feel themselves competent to criticize the Scriptures, saying: ‘This passage is needful, and that passage is not needful, and is not inspired.’
“Lubbuu ibsa samiirraa ifa samii fudhachuuf banuu mannaa, namoonni tokko tokko kallattii faallaa taʼe keessatti hojjechaa turan. Maxxansaatiinuu fi minbararraas, ilaalchawwan waaʼee kakaʼumsa Macaafa Qulqulluu ilaalchisee dhiyaatan muraasni mootummaa Hafuuraa yookiin dubbiin Waaqayyoo itti hin mirkaneessine turan. Dhugumaan, namni tokko yookiin gareen namootaa tokko dhimma baayʼee ulfaataa akkasii irratti yaada-dhabeessota isaanii jajjabeessuuf, akka isaan itti hirkatan “Akkas jedha Gooftaan” jedhu ifa taʼe malee kaasuuf of hin kennin. Namoonni dadhabbii namaa marfamanii, dhiibbaa naannoo isaanii irraa sadarkaa guddaa yookiin xiqqaan miidhamanii, akkasumas amala dhalootaan argatanii fi barsiifannaa irraa guddifatan kan isaan ogeeyyii yookiin samii yaadatan hin godhanne qabatanii, dubbii Waaqayyoo irratti himata dhiheessuuf, wanta waaqeffamaa taʼe fi wanta namaa taʼe irratti murtii dabarsuuf yeroo kaʼan, isaan gorsa Waaqayyoo malee hojjechaa jiru. Gooftaan hojii akkasii hin milkeessu. Buʼaan isaa balaa qabeessa taʼa; nama isa keessatti hirmaatu irrattis, warra isa akka hojii Waaqayyoo taʼeetti fudhatan irrattis. Yaad-rimeewwan waaʼee uumama kakaʼumsaa dhiyaatan irraa kan kaʼe, sammuu namoota baayʼee keessatti shakkiin kaʼeera. Uumamtoonni daangeffamoon, ilaalcha dhiphaa fi fagoo hin argine qaban, Caaffata Qulqullaaʼoo qeequuf of gahaa akka taʼanitti of yaadu; akkana jedhus: ‘Kutaan kun barbaachisaa dha, kutaan sun immoo barbaachisaa miti, kakaʼumsa irraa kan maddees miti.’”
“Christ gave no such instruction in regard to the Old Testament Scriptures, the only part of the Bible which the people of His time possessed. His teachings were designed to direct their minds to the Old Testament and to bring into clearer light the great themes there presented. For ages the people of Israel had been separating themselves from God, and they had lost sight of precious truths which He had committed to them. These truths were covered up with superstitious forms and ceremonies that concealed their true significance. Christ came to remove the rubbish which had obscured their luster. He placed them, as precious gems, in a new setting. He showed that so far from disdaining the repetition of old, familiar truths, He came to make them appear in their true force and beauty, the glory of which had never been discerned by the men of His time. Himself the Author of these revealed truths, He could open to the people their true meaning, freeing them from the misinterpretations and false theories adopted by the leaders to suit their own unconsecrated condition, their destitution of spirituality and the love of God. He cast aside that which had robbed these truths of life and vital power, and gave them back to the world in all their original freshness and force.
“Kiristo old testament macaafa qulqulluu ilaalchisee akkas jechuun gorsa akkasii tokko illee hin kennine; kunis kutaa Macaafa Qulqulluu keessaa yeroo sana ummanni bara Isaa qabu qofa ture. Barsiisonni Isaa sammuu isaanii gara Kakuu Moofaatti qajeelchuu fi mata-dureewwan gurguddoo achitti dhihaatan ifa caalaatti keessatti mul’isuuf qophaa’anii turan. Bara dheeraadhaaf sabni Israa’el of isaanii Waaqayyo irraa adda baafachaa turan; kanaafis dhugaa gatii guddaa qabu, isa Inni isaaniif itti amanate, irraa hubannaa dhabanii turan. Dhugaan kun bifa amantii sobaa fi sirna ayyaaneffannaa hiika isaanii isa dhugaa dhoksu jalatti haguugamee ture. Kiristoos balfa ifa isaanii haguuge sana irraa kaasuu dhufe. Inni isaan akka dhagaa gatii guddaa qabuutti iddoo haaraa keessatti kaa’e. Inni, dhugaa dur beekamaa fi yeroo baay’ee irra deebi’amee dubbatamu tuffachuu irraa fagaattee, Isaan humna isaanii isa dhugaa fi bareedina isaanii keessatti akka mul’atan gochuuf dhufe akka ta’e argisiise; ulfinni isaanii kun nama bara Isaa keessa turanitti yeroo kam iyyuu hin hubatamne. Inni mataan Isaa barreessaa dhugaa mul’ifame kanaa waan ta’eef, hiika isaanii isa dhugaa ummataaf ibsuu danda’e; hiika dogoggoraa fi yaadota sobaa hooggantoonni haala isaanii isa of hin qulqulleessin, hiyyummaa isaanii isa hafuura mootummaa Waaqayyoo irraa fagoo ta’e, fi jaalala Waaqayyoo dhabuu isaanii wajjin walsimsiisuuf fudhatan jalaa bilisa isaan baase. Inni waan dhugaawwan kana jireenyaa fi humna isaanii isa bu’uuraa irraa saamee ture sana gate; isaanis haaromsa isaanii isa jalqabaa fi humna isaanii guutuu wajjin deebi’ee addunyaadhaaf kenne.”
“If we have the Spirit of Christ and are laborers together with Him, it is ours to carry forward the work which He came to do. The truths of the Bible have again become obscured by custom, tradition, and false doctrine. The erroneous teachings of popular theology have made thousands upon thousands of skeptics and infidels. There are errors and inconsistencies which many denounce as the teaching of the Bible that are really false interpretations of Scripture, adopted during the ages of papal darkness. Multitudes have been led to cherish an erroneous conception of God, as the Jews, misled by the errors and traditions of their time, had a false conception of Christ. ‘Had they known it, they would not have crucified the Lord of glory.’ It is ours to reveal to the world the true character of God. Instead of criticizing the Bible, let us seek, by precept and example, to present to the world its sacred, life-giving truths, that we may ‘show forth the praises of Him who hath called you out of darkness into His marvelous light.’
“Yoo hafuurri Kiristoos yoo nu keessa jiraatee fi isa wajjin hojjettoota taanee jirru, hojii inni hojjechuuf dhufe sana itti fufsiisuun kan keenya. Dhugaan Macaafa Qulqulluu ammas aadaa, duudhaa fi barsiisa sobaatiin haguugamee jira. Barsiisonni dogoggoraa ti’ooloojii beekamaa kumoota hedduu shakkii qabanii fi warra amantii dhaban taasisaniiru. Dogoggorrii fi wal hin simne wantoota baay’een barsiisa Macaafa Qulqulluu jechuun balaaleffatan keessaa kan baay’een hiika sobaa Caaffata Qulqullaa’ooti; isaanis bara dukkana paaphaasummaa keessatti fudhataman. Akkuma Yihudoonni dogoggoraa fi duudhaa yeroo isaanii irraa jallatanii waa’ee Kiristoos hubannaa sobaa qabaatan, namoonni baay’een waa’ee Waaqayyoo ilaalcha dogoggoraa qabaachuu keessatti geggeeffamaniiru. ‘Utuu isaan kana beekanii, Gooftaa ulfinaa hin fannisan turan.’ Addunyaatti amala dhugaa Waaqayyoo mul’isuun kan keenya. Macaafa Qulqulluu qeequu irra, barsiisa fi fakkeenyaan dhugoota isaa qulqulluu, jireenya kennan addunyaatti dhiheessuuf haa barbaannu, akka nu ‘Isa dukkana keessaa gara ifa isaa dinqisiisaa sanaatti isin waame sana galateeffannaa isaa labsitan.’”
“The evils that have been gradually creeping in among us have imperceptibly led individuals and churches away from reverence for God, and have shut away the power which He desires to give them.
“Hamoonni suuta suutaan gidduu keenya seenaa dhufaa turan, namoota dhuunfaa fi waldoota amantootaa utuu isaan hin hubatin ulfina Waaqayyoof qaban irraa isaan garagalchanii, humna Inni isaaniif kennuu barbaadu immoo isaan irraa cufanii jiru.
“My brethren, let the word of God stand just as it is. Let not human wisdom presume to lessen the force of one statement of the Scriptures. The solemn denunciation in the Revelation should warn us against taking such ground. In the name of my Master I bid you: ‘Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.’” Testimonies, volume 5, 707–711.
“ଏ ମୋର ଭାଇମାନେ, ପରମେଶ୍ୱରଙ୍କ ବାକ୍ୟ ଯେପରି ଅଛି ସେପରି ରହୁ। ମାନବୀୟ ପ୍ରଜ୍ଞା ଶାସ୍ତ୍ରର ଗୋଟିଏ ମାତ୍ର ବିବୃତ୍ତିର ଶକ୍ତିକୁ କମାଇବାକୁ ସାହସ କରିବା ଉଚିତ୍ ନୁହେଁ। ପ୍ରକାଶିତ ବାକ୍ୟରେ ଥିବା ଗମ୍ଭୀର ଘୋଷଣା ଆମକୁ ଏପରି ସ୍ଥିତି ଗ୍ରହଣ କରିବାରୁ ସଚେତନ କରିବା ଉଚିତ୍। ମୋର ପ୍ରଭୁଙ୍କ ନାମରେ ମୁଁ ତୁମମାନଙ୍କୁ ଆଦେଶ ଦେଉଛି: ‘ତୁମ ପାଦରୁ ତୁମ ଜୁତା ଖୋଲିଦିଅ, କାରଣ ତୁମେ ଯେ ସ୍ଥାନରେ ଦଣ୍ଡାୟମାନ ଅଛ, ସେଥି ପବିତ୍ର ଭୂମି।’” Testimonies, volume 5, 707–711.