Mulʼata Yesuus Kiristoos - Lakkoofsa Lama

Maqaalee duraanii keessatti, yaad-rimeewwan buʼuuraa muraasa jalqaba irratti kaaʼuuf yaalii godhee, wantoota hedduu keessa nan galche. Amma garuu mata-duree fuulduratti qabnu irratti caalaatti xiyyeeffachuu nan yaala. Obsaan na hordoftaniif galatoomaa.

Jalqabuma irraa kaasee Waaqayyo eenyu akka taʼe fi maal akka taʼe hubannaa keenya dabaluuf yaalaa ture. Hojii kana keessatti inni namoonni wanta Waaqa irraa ofiisaa mulʼifame hubatan akka dandaʼan gargaaruuf mala hedduu fayyadameera; maloota sana keessaa tokko immoo itti fayyadama “maqootaa” isaati—maqoota baayʼee Waaqayyoof keessatti Caaffata Qulqullaaʼoo kennaman, akkasumas maqoota bakka-buʼoota Inni filateef kennamanis. Inni bakka-buʼoota hamaa fi gaarii ni filata.

Akkasumas seenaa keessatti amala Isaa hubachuu suuta suuta guddisuuf jijjiiramoota qophii kakuu sabni Isaa filatamaan keessa darbanis itti fayyadameera. Kanaafuu, seenaaleen jijjiirama qophii kakuu sanaa karaa garaa garaatiin dhugummaa amala fi uumama Isaa guddisamuu dubbatu.

Yoo Mul’ata boqonnaa tokkoo akka seensaatti fi akka furtuu boqonnaawwan itti aananiif dhihaannu, boqonnaa jalqaba keessatti dhugaawwan muraasa argina; isaanis kitaaba guutuu irratti dhiibbaa qabu. Dhugaawwan keessaa tokko eenyummaa Yesuus Kiristoos wajjin wal qabata; kunis salphaatti Inni Alfaa fi Oomeegaa taʼuu qofa miti. Yoo dhugaan tokko Mul’ata boqonnaa tokko keessatti dhihaate, inni dhuguma dhaloota isa dhumaa—dhaloota Pheexiroosiin “dhaloota filatamaa” jedhamee ibsameef—dhugaa yeroo ammaa qorumsaa taʼe dha.

Kristosaa jiraattii keessaa amaloota tokko tokkoo qorachaa turre keessaa inni tokko Kristos jalqabaa dhuma irraa adda baafatee mul’isuu isaati. Yeroon Kristos torban tokkoof namoota baay’ee wajjin kakuu sana cimsedhe, inni jijjiirama sirna yeroo kakuu irraa, jechuunis Israa’el dhugaa irraa gara Israa’el hafuuraatti ce’umsa agarsiisa. Jijjiiramoonni sirna yeroo keessatti Caaffata Qulqullaa’oo keessatti adda baafaman, kanneen hundinuu amalaa fi eenyummaa Kristos ilaalchisee beekumsi akka dabalu dubbatan, Abraam, Yisihaaq, Yaaqoob, Yoseef, Musee, Kristos, William Miller, fi dhibba afurtamii afur kuma turan. Sararri biraan jijjiiramoota sirna yeroo kan sarara sana irratti diriirfame jira; innis sirna yeroo waldaa Waaqayyoo torba ta’an adda baasa; isaanis waldoota torban Mul’ata Yohaannis boqonnaa lamaa fi sadii keessatti bakka bu’aniidha; garuu amma isaan hin tuqnu. Addaamii fi Hewaan wajjinis jijjiiramni sirna yeroo tokko ture; innis kufaatii isaanii dura fi kufaatii isaanii boodaan bakka bu’ame. Akkasumas, yeroo Nohitti lolaa dura irraa gara lolaa boodaatti jijjiiramni sirna yeroo ta’e akka jirus beekamaadha. Sararoonni kunneen hundinuu ifa nuti irratti hojjechaa jirrutti gumaachu; garuu amma uummata filatamoo irratti xiyyeeffachaa jirra.

Yeroo Kiristoos jalqaba torban kakuu sanaatti tajaajila Isaa jalqabetti, Inni cuuphamuudhaan cuuphame.

Yeroo Yesus bishaan keessaa ol baʼee, akkasitti torbee kakuu jalqabu sana, dubbiiwwan Waaqayyoo jalqabaa guutummaatti kan taʼan jechuun, Abbaan Yesus Ilma Waaqayyoo taʼuu isaa labsuu isaati. Yoo “seera yeroo jalqabaatti ibsamu” hubanne, dhugaan sun humna guddaa qaba. Yoo hin hubanne garuu, akkas miti.

Akkuma Seera Uumamaa keessatti, sirna dibataa keessatti qaamoleen sadii Waaqummaa ni beekamu.

Yesuus Ilma Waaqayyoo, Ilma Daawitii fi Ilma namaa akka ture dhugaan kun waggoota sadii fi walakkaa itti aanan keessatti yeroo hunda barsiisotaa fi Fariisota ni jeeqaa ture. Yesus cuuphamuu Isaa irratti raajii keessatti Yesus irraa gara Yesus Kristositti jijjiirame. Yommuu Yesus cuuphame, Inni “Kristos” taʼe; jechuunis “dibamaa” jechuudha, jechuun kunis afaan Ibroota keessatti jecha “Masiih” jedhu dha. Akkasumas, dhugumatti, Ibrootni Masiih tokko ni eeggatu turan; innis Ilma Daawitii akka taʼu ni beeku turan. Yommuu Inni waggoota sadii fi walakkaa seenaa lafaa keessaa isa hundumaa caalaa qulqulluu taʼe jalqabuuf “dibame,” Hafuura Qulqulluu gad buʼaa jiru ni arge, Abbaan Isaas dubbachaa jiru ni dhagaʼe.

Ayyaanni dibuu muudamaa baay’ee gadi fagoo qabu ture; achittis ergaan waa’ee Isaatii fi hojii Isaa labsame, “Inni Ilma Waaqayyoo ture” kan jedhu ture. Wanti Yihudootaaf caalaatti nama naasisu immoo, Inni Ilma Waaqayyoo ta’uu qofa utuu hin ta’in, akka Ilma Waaqayyoo ta’een ofii Isaa — dhuguma Waaqayyo ta’uu Isaa dubbate. Yihudoonni gaaffii akkasiin akka arrabsoo guddaa ta’etti hubatan sana keessatti obsaadhaan turuu hin dandeenye! Rakkoon Yihudootaa, rakkoo Abrahaam ti—Abrahaam abbaa Yihudootaa, abbaa kakuu, akkasumas fakkeenya amantii ulaagaalee kakuu sana eeguun barbaachisuuti.

Fakkeenyi Abrahaam walitti dhufeenya kakuu Waaqayyoo wajjin seenuuf barbaachisu agarsiisu, amantiin kee akka qoratamu gaafata. Qorannoon Abrahaam, inni amantiin isaa dhugaa ta’uu yookaan of yaaduu qofa ta’uu isaa mirkaneessuuf, inni dubbii Waaqayyoo ni hordofaa laata—iyyuu yoo inni dubbii Waaqayyoo isa duraanii faallessu fakkaate illee—argisiisu irratti hundaa’e ture. Abrahaam aarsaan namaa ajjeechaa akka ta’e ni beeka ture; inniis hojiiwwan waaqeffannaa waaqota keessaa kan saboota waaqeffannaa waaqota keessa jiraatu sanaa akka agarsiisu ni beeka ture. Barreessitoonni seeraa fi Fariisonni seenaa kakuu isaanii jalqabaa irraa Waaqayyo Waaqayyo tokko qofa akka ta’e ni beekan ture; akkasumas Yesus Waaqayyo lammaffaa ta’uu isaa akka ofiin himachaa ture ni beekan ture. Isaan qorannoo isaanii isa dhumaa wajjin qoratamaa turan.

Seenaa keessatti Museen lakkoofsa darbe sana galmeesse keessatti, Waaqayyo yeroo sana irraa eegalee akka Inni Yehovaa jedhamee beekamuuf akka ta’e duraan Museetti himee ture. Inni kanaan dura Gooftaa Waaqayyo Hundumaa Danda’u qofa ta’ee hin beekamu ture; garuu yeroo sana irraa eegalee Yehovaa jedhamee beekamuu qaba ture. Seenaa isuma keessatti Inni hiika amala Isaa kan maqaa Isaa keessatti ibsame caalaatti guddisaa jiru keessatti, Israa’el warra duriitti Waaqayyo Waaqa tokko akka ta’e cimsee ibsaa jira. Yihudoonni bara Kiristoos keessa turan maal yaaduu qabu turan?

Yeroo tajaajilli Isaa gara xumura isaa kan seensa injifannoo Qulqulluu gara Yerusaalemitti gaʼetti, Yihudoonni ammas ijoolleen galata Isaa akka faarfatan Yesuus eeyyamuun Isaa irraa baayʼee dinqisiifatan.

Faarfannaan sirbaa Fariisota maraachise keessaa inni guddaan, Yesusiin Ilma Daawit jedhee waamuudhaan, akkasumas Ilmi Daawit maqaa Gooftaa akka ta’e ibsuudha. Jalqaba tajaajila Isaa irraa jalqabee, seensa injifannootiin guutame sanaa fi, dhuguma iyyuu, fannifamuu irratti illee, mormiin sun jeequmsa maqaa Yesus irratti ka’u ni of keessatti qaba.

Dhugumaan, Pheexelaaxos barreeffama sana akka, “Anii dha, Mootii Yihuudotaa” jedhutti jijjiiruun isaa bu’uuraan sirrii taʼuu dandaʼa ture; sababiin isaas “Anii Dha” maqaa Yesuus ofii isaatiin irra deddeebiin ibse ture. Dhugumaanis, yaada dogoggoraa akkasii fayyadamuudhaan Dubbii Waaqayyoo jijjiiruuf yaaluun, keessumaa yeroo inni seenaa fannoo taʼetti, waan namoonni gonkumaa hin godhne miti ree? Yesuus “Mootii Yihuudotaa” ture; garuu Inni “Anii Dha” illee ture; kanaaf, himanni “Anii dha, Mootii Yihuudotaa” jedhu hiika tokko keessatti sirrii dha; garuu kun ijoon dubbichaa miti.

jalqabaa irraa jalqabee, waggaa sadii fi walakkaa giddu galeessa isaa hundumaa keessa darbee hanga dhuma isaatti, maqaan Isaa madda jeequmsaa ture. Sarara maqaa kakuu ilaalchisee wantoonni hubatamuu qaban baayʼee jiru; garuu asitti ani agarsiisuu kanan barbaadu, dhuma Israaʼel durii keessatti waldaa Yihudootaa keessa sochiin raafamuu tokko akka ture, kan inni maqaa Kiristoos wajjin walitti dhufeenya qabu dha. Akka Ilma Daawititti, inni Masiihii taʼuuf ragaa fi mirga isaa qaba ture; akka Ilma Waaqayyotti, (akka hiika kanaatti, Waaqayyo taʼuusaa dabalatee) fi akka Ilma Namaatti, Yesus saba filatamoo sanaaf qormaata guddaa dhiheesse. Namni kun akkamitti Waaqayyo taʼuu fi yeroo wal fakkaatutti Ilma Waaqayyoo taʼuu ofitti himachuu dandaʼa, yeroo Museen seenaa kakuu isaanii jalqabaa irratti Waaqayyo Waaqayyo tokko qofa taʼuu isaa baayʼee ifatti ibsee ture keessatti?

Haa taʼuu malee, kaayyoon Kiristoos namoota gidduu deddeebiʼee jiraachuu isaa sana ture. Waaqayyo isa keessatti namoota ofitti araarsuuf hojjechaa ture; kana immoo namoonni Yesusiin akka argan eeyyamuudhaan raawwachaa ture; Yesusis ifatti fi kallattiidhaan, “Yoo ana argitan, Abbaa argitaniittu” jedhee barsiise. Seenaa kun xumura Israa’el dhugaa akka saba Waaqayyoo filatameetti agarsiisa; jalqaba irrattis mormiin eenyummaa fi uumama Waaqayyoo ilaalchisee mallatteeffamee ture.

ፈርዖን ንፍልጠት እግዚአብሔር ኣንጻር ዘሎ ምልክት ናይ ኣምላኽ ዘይምእመን ጥራይ ኣይኮነን ዝገልጽ፤ ኣብ ብዛዕባ ኣምላኽ ኣብርሃም ዘሎ ግብፃዊ ምርዳእ እውን ይገልጽ እዩ። እግዚአብሔር ድማ ደጋጊሙ ኣብ ግብጺ ዝገበሮ ድንቂ ግብርታቱ ሰብ መን ምዃኑ ንኽፈልጥ ምዃኑ ተዛሪቡ እዩ። ታሪኽ መጀመርታ ናይታ ቃል ብቓሉ እስራኤል ከም ሕሩይ ህዝቢ እግዚአብሔር ዘለዋ መወዳእታ ይምስል እዩ።

Seenaa lamaan keessatti eenyuu fi maal akka Waaqayyo taʼe irratti hubannoo dhabamuutu jira; kunis maqoota Isaa adda addaatti walqabata; garuu wanti caalaatti xiyyeeffannaan keenya irratti taʼu, seenaa Kiristoos yeroo Israaʼel akka saba filatamaa taʼee xumura irra gaʼetti, sababni ijoo Yihudoonni Masiihii isaanii fudhachuuf gufatan keessaa tokko, seenaa kakuu isaanii jalqabarratti Dubbichi Waaqayyoo Inni Waaqa tokko akka taʼe ibsee ture akka isaan beekanidha. Rakkoo akkamii dha!

Kun kun gaaffii fi deebii Yihudootaaf ta’e kan dhumaa dha; sababiin isaas, walitti-dhufeenya sana booddee, “inni gaafii tokko illee isa hin gaafanne.” Inni yeroo sana tajaajila isaatiin mana badeef gaaffii dhumaa deebisee ture (akkuma seenaa raajii keessatti yeroo hundumaa manni bade tokko jiru), achiis maqaa Isaa akka “Ilma Daawit,” kanaafis akka Masiihii ta’e kaase. Waggaa sadii fi walakkaa guutuu keessatti falmiin kun maqaa Isaa garaa garaa of keessatti hammata; maqaan kunis amala fi eenyummaa Isaa bakka bu’a. Maaqni Isaa jalqaba irratti, cuuphaatti Isaa irratti, achiis walitti-dhufeenya Isaa isa dhumaa mana badee wajjin, yeroo seensa injifannoo irratti fi fannoo irratti, akkasumas kutaa wwangeelotaa biroo keessatti ni kaafama.

መሲሕ እንደ መቀባቱና ሊያድናቸው የመጣባቸው ሰዎች ጋር ያደረገው የመጨረሻ ግንኙነት ስለ መለኮቱ፣ ስሞቹ የሚወክሉት ምልክታዊ ትርጉም፣ እና በእርግጥም የመጀመሪያ መጠቀስ ሕግ ላይ ነበር። ኢየሱስ ለአይሁድ ያደረገውን ቀጥተኛ ሥራ በቃል ዳዊትን ታሪክ በመጠቀም ስለ መንፈሳዊው ዳዊት ለማስተማር ይደመድማል። ጌታ ጌታን ከእርሱ ጋር በዙፋኑ ላይ እንዲቀመጥ ሲነግረው ዳዊት ለምን ይናገራል? ምክንያቱም ንጉሥ ዳዊት በመጀመሪያ መጨረሻ ላይ ያለውን መንፈሳዊ ንጉሥ ዳዊት ይወክላል። ኢየሱስ ለጠፋው ቤት የተናገረውን የመጨረሻ ንግግር በትክክል ለመረዳት የሚቻለው የመጀመሪያ መጠቀስ ሕግን ማተግበር ሲቻል ብቻ ነው፤ እናም ይህ ሕግ ካልታወቀ ማተግበር አይቻልም።

Ibsa isaa isa dhumaa gara mana badeetti dubbate hubatamuuf seera yeroo jalqabaatti eeramuu hubachuun barbaachisaa ture. Yesuus ibsa isaa isa dhumaa keessatti dhugaa mana badeetti dhiheessuuf Daawitii fi ilma Daawititti fayyadame. Isaan, dhugumaan iyyuu, mana Daawitii turan. Kanaaf Yesuus abbaa (Daawit) fuudhee gara (Ilma Daawit)tti deebise; akkasumas ilma (Daawit) fuudhee gara abbaa isaa (Daawit)tti deebise. Inni akka ergaan Eliyaas “bara mootummaa dhumaa” keessatti raawwachuuf dursee dubbatameetti, Abbaa gara mucaaatti deebise. Kun ergaa isaa isa dhumaa Israa’el isa durii isa yeroo sanaatti mul’ataatti ture, jechuunis ergaa Eliyaas ture; sababiin isaas inni seera yeroo jalqabaatti eeramuurratti hundaa’e. Kanaaf seerri yeroo jalqabaatti eeramuu, seera sana mataa isaarratti hundaa’uun, ergaa Yesuus akka ergaa Eliyaas ta’es ni mirkaneessa. Seerri yeroo jalqabaatti eeramuu yoo ergaan Eliyaas kan Yohaannis Cuuphaa ergaa akeekkachiisaa isa dhumaa gara mana badee Israa’elitti ergame keessaa isa jalqabaa ta’e, ergaan dhumaa isaaniif kenname isas ergaa Eliyaas ta’uu akka qabu ni gaafata. Akkasumas ta’e…

Kana hundumaa kana dubbatame hunduma irraa, ani amma seera waamama jalqabaa irratti hundaaʼee—Alfaa fi Oomeegaa—qabxii tokko keessaa baasuuf nan barbaada. Jalqaba Israaʼel durii keessatti eenyuu fi maal akka Waaqayyo taʼe hubachuu irratti falmiin tokko ture; falmiin sunis falmii walfakkaataa isa dhuma Israaʼel durii irratti mulʼate fakkeessa ture. Dhuma Israaʼel durii irratti, hojii Kiristoos keessaa inni tokko mana Israaʼel isa badeef eenyuu fi maal akka Waaqayyo taʼe barsiisuu of keessatti hammata ture. Seenaa dhumaa keessatti, Kiristoos irratti mormiin tokko ture; mormiin sunis dhugaa jalqabaa isa jalqaba irratti hundeeffame irratti ijaaramee ture. Israaʼel hafuuraa ammayyaa seenaa ishee keessatti amala raajii walfakkaataa kana ni qabaatti.

ଆଡଭେଣ୍ଟବାଦର ଆରମ୍ଭକାଳରେ, ଇତିହାସକାରମାନେ ଆମକୁ ଜଣାଇଥାନ୍ତି ଯେ ମିଲ୍ଲରାଇଟମାନେ ପ୍ରଧାନତଃ ଦୁଇଟି ଖ୍ରୀଷ୍ଟିୟ ସମ୍ପ୍ରଦାୟରୁ ଗଠିତ ଥିଲେ; ମେଥୋଡିଷ୍ଟ ଏବଂ ଖ୍ରୀଷ୍ଟିୟନ୍ କନେକ୍ସନ୍। ମେଥୋଡିଜ୍ମର ପ୍ରାଥମିକ ବିଶ୍ୱାସ ସଠିକ ଖ୍ରୀଷ୍ଟିୟ ଜୀବନଶୈଳୀ ଅନୁସାରେ ବଞ୍ଚିବା ଉପରେ ଆଧାରିତ ଥିଲା। ସେମାନଙ୍କ ପାଖରେ “ପଦ୍ଧତି” ଥିଲା। ଖ୍ରୀଷ୍ଟିୟନ୍ କନେକ୍ସନ୍‌ର ପ୍ରାଥମିକ ବିଶ୍ୱାସକୁ କାଥୋଲିକ ତ୍ରିଏକତ୍ୱ ସିଦ୍ଧାନ୍ତ ପ୍ରତି ବିରୋଧ ଭାବରେ ସାରାଂଶ କରାଯାଇପାରେ।

Hanga qorannoon koo gahetti, hoggansi Milleritoota keessaa jechuun ni danda’ama hunda jechuun ni danda’ama, barsiisa Christian Connection sana qabatanii turan. Dameewwan Seventh-day Adventist Reform Movement (SDARM) hedduun amma illee hubannaa Milleritoota durii kan “anti-trinitarianism” jedhamu sana qabatanii fi jabeessanii babal’isu. Warra hubannaa pionerotaa sana itti fufanii eeggataniif rakkinni guddaan tokko (fi madda falmii yeroo ammaa) kan turee fi yeroo hundumaa ta’u, akkamitti kutaa barruu baay’ee fi garaagaraa keessatti Sister White iddoo barsiisa isaanii kan isaan qabatanii fi babal’isan sana mormituuf deebii kennuu akka qaban dha?

Mataduree kun “yaadota warra” Abbaan, Ilmi fi Hafuurri “waan lafa irraa” ta’anii akka ibsaman adda baafata. Sana booda isheen, “Abbaan waan lafa irraa ta’aniin ibsamuu hin danda’u” jetti. Qabxiilee lama isheen kaastu hubadhaa; isaan keessaa tokko akka wal-faallessutti dhaga’amuu danda’a. Isheen ibsa sobaa Waaqummaa, jechuun yoo feetan waaqolii sadii adda baasu, adda baafachaa jirti. Inni kun ibsa sobaa Waaqummaa ti; garuu isheen waan ibsi sobaa Waaqummaa kun lakkoofsa waaqolii Waaqummaa keessa jiran dogoggora qabuufis sirrii hin taane jedhu irratti yaada tokko illee hin kennitu.

Akkasumas ni isheenis hubadhaa isheen wantoonni lafaa Abbaa ibsuuf fayyadamuu akka hin dandeenye jettu. Ibsa sana keessatti illee isheen ofii ishee wantoota lafaatti fayyadamti. Ilmaan namaatu kan ijoollee, haadholii, abbootii, adaadota, fi ilma obboleeyyan qabu. Yesusis samii keessatti, lafa haaraa godhamte keessatti, nuti akkuma ergamoota taanuuf, fuudhaa fi heerumni siʼachi akka hin jirre nutti hima. Ergamoonni dhiiraa fi dubartii hin jiran. Jechoonni ilmaan namootaa walitti dhufeenya isaanii walii isaanii wajjin ibsan hiika kennuuf itti fayyadaman, waaʼee uumamaa fi amala Isaa nu barsiisuuf Waaqayyoon hojii irra oolfamaniiru; garuu “wantoonni lafaa” warri mulʼatni akka amala fi uumama Waaqayyoo namoota barsiisuuf fayyadame sun illee mudaa irraa bilisa miti.

Nuti himameeraameeraa samii waaqummaa keessaa “namoonni jiraatoon sadii” akka jiran nutti himameera … “Abbaa, Ilma, fi Hafuura Qulqulluu.” Namoota sadan kana irratti miira spiritizimii lafaa maxxansuun jibbisiisaa dha; garuu hiika Kitaaba Qulqulluu keessatti waaqummaa ibsu irratti “maqaa humnoota guguddoo sadan kanaa” maxxansuun jibbisiisaa miti.

Raajettiin dubartittiin, “maqaan” humnoota gurguddoo sadii kan Uumama Waaqayyummaa ijaaran Abbaa, Ilma, fi Hafuura Qulqulluudha jedhti. Akkuma dhugaan Macaafa Qulqulluu hundi ta’e, yeroo sarara irratti sararaan walitti fide, ragaan guutuun mallattoo daandii hunda kan mul’ifame of keessaa qabaachuu qaba. Dhugaa-baatonni raajotaas walitti qindaa’anii dhihaachuu qabu. Daani’el maqaa Palmooni jedhamu Masiihichaaf kenna (maqoota biroo keessaa tokko, garuu kun fakkeenya qofa). Yohaannis isa Alfaa fi Oomeegaa jedhee waama; Museen immoo Yihowaa jedhee waama. Akka Ellen White jedhamtetti maqaan Isaa Abbaa, Ilma, fi Hafuura Qulqulluudha.

Kutaa kana keessaa yaada gabaabaa tokko. Yohaannis Dubbii Waaqayyootiifii dhugaa-baatummaa Yesuusiif jedhee Phaaximositti baqachiifameera. Ergaan ergamaa sadaffaatti kaayyoowwan dhaggeeffattootaa lama jiru: warra Adventizimii alaa jiran fi warra Adventizimii keessa jiran. Yohaannis nama Adventistii ta’ee, ajajamuu isaa Macaafa Qulqulluutiin kan ka’e addunyaan qofa osoo hin ta’in ari’atamaa jira; akkasumas ajajamuu isaa barreeffamoota Hafuura Raajii irraa kan ka’e ni ari’atama. Ari’atamni Hafuura Raajii irratti kaafamu keessaa dhufa malee alaan miti.

ኣብ መጀመርታ ናይ ጥንታዊ እስራኤል፣ ኣብ ግብጺ ካብ ኣርባዕተ ሚእቲ ዓመታት ድሕሪ ምቕያም፣ እቶም ሕሩያት ህዝቢ ኪዳን ኪኾኑ ዝነበሮም ሰባት ሰንበት ኣይኣክቡን ነበሩ። ባህርይ ወይ ተፈጥሮ ክርስቶስ ኣይፈልጡን ነበሩ። ብዛዕባ ኣምላኽ ኣብ ባርነት እንተነበሩ ኣብ ውሽጦም ዘስረጹዎ ጌጋ ምርዳእታት ይሓዙ ነበሩ። እቶም ዓሰርተ መቕሰፍትታት፣ ምድሓን ቀይሕ ባሕሪ፣ ሰማያዊ መና፣ መቕደስን ኩሉ ናቱ ኣቕሑን፣ ቅዱሳት ሥርዓታት፣ ኣጸድ፣ ቅዱስ ስፍራን ቅድስተ ቅዱሳንን፣ ሕጊ ኣምላኽ፣ እታ ዝሰዓበቶም ከውሒ፣ ካብታ ዝሰዓበቶም ከውሒ ዝወጸ ማይ፣ እንታይ ድማ ኣብ ኣዕንዲ ዝተሰቕለ ተመን ኩሉ ኣብ ሕሩያት ህዝቡ ፍልጠት ኣምላኽ ንምውሳኽ ዝተዓለመ ነበረ። እዚ ቀስ ብቀስ ዝምዕብል ትምህርቲ ነበረ። እቲ ቀስ ብቀስ ዝምዕብል ትምህርቲ ድማ ክሳዕ ጸሓፍቲ “ደጊም ሕቶ ክሓትትዎ ዘይደፈሩ” ቀጸለ፤ ሽዑ ኸኣ እቲ ኣብ ግልጽ ዝርርብ ምስኡ ኪህልዎም ዝኽእል ናይ መወዳእታ ኣርእስቲ ባዕሉ ኣመልከተ፤ እዚ ድማ ብዛዕባ ስም ዳዊትን ክርስቶስ መን እዩን እንታይ እዩን ዝምልከት ነበረ።

ዘመናዊ መንፈሳዊ እስራኤል በመጀመሪያዋ ዘመን፣ በመንፈሳዊ ባቢሎን ውስጥ ከ1260 ዓመታት በኋላ፣ የተመረጡ የቃል ኪዳን ሕዝብ ሊሆኑ የነበሩት ሰዎች ከእንግዲህ ሰንበትን አይጠብቁም ነበር። የክርስቶስን ባሕርይ ወይም ተፈጥሮ አያውቁም ነበር። በምርኮ ሳሉ የተማሩና ያስረጉትን ስለ እግዚአብሔር ያሉ የተሳሳቱ ግንዛቤዎች አጥብቀው ይይዙ ነበር። የአድቬንቲዝም ታሪክ፣ ከሁሉም የመንገድ ምልክቶቹ፣ ክህደቶቹ፣ መስማማቶቹ እና ውስጣዊ ትግሎቹ ጋር፣ በ1880ዎቹ ውስጥ The Desire of Ages በታተመበት ጊዜ ወደ አንድ ወሳኝ ነጥብ ደረሰ። በዚያ መጽሐፍ ገጽ 671 ላይ ተቀምጦ ያለው፣ ስለ አምላክነት ያለ ግንዛቤ ከአሥራ ስምንተኛው ክፍለ ዘመን የመጣውን ግንዛቤ እጅግ በላይ በማለፍ የበለጸገ ነው።

ቀደምት እስራኤል በመጨረሻዋ ዘመን አንድ ክርክር ነበራት፤ ይህም በመጀመሪያ ታሪኳ ላይ የተመሠረተ የአምላክነት ውስን ግንዛቤ ምክንያት ሆኖ መጣ። የኢየሱስ ምስክርነት፣ አብ ሆነ ወልድ ወይም መንፈስ ቅዱስ፣ ሁሉም “የአምላክነት ሙላት በሥጋ” እንደሆኑ ይናገራል (ቆላስይስ 2፡9)። የመጽሐፍ ቅዱስ ምስክርነትም፣ “እስራኤል ሆይ፥ ስማ፤ እግዚአብሔር አምላካችን አንድ እግዚአብሔር ነው” ይላል (ዘዳግም 6፡4)።

እዚ ዘመናዊ እስራኤል ብዛዕባ ኣምላኽነት ዝተፈላለዩ ሓሳባት ትሕዝ ኣላ፣ ካብኡም ግና ሓንቲ ጥራይ ትኽክል እያ። ኣብ መወዳእታ ዘመናዊ እስራኤል፣ እግዚኣብሔር ናይ ባህርዩ መግለጺ ስራሕ ክፍጽም እዩ፣ ማለት ድማ እቲ ጊዜ ፈተና ገና እናቐጸለ ከሎ ብኸምዚ ክገብሮ እዩ። እዚ ድማ ንኣይሁድ ዝገበሮ ነገር እዩ፣ ንሱ ኸኣ ከቶ ኣይልወጥን እዩ። ብዘለናዮ ኩሉ ዘለኣለም ናይ ኣምላኽ ተፈጥሮን ባህርይን ኣብ ምርዳእና ክንዓቢ ከም እንቕጽል ርግጽ እዩ፣ ግና እውን ብዛዕባ ርእሱ ንህዝቡ ምምሃር ንምፍጻም ዝገበሮ ጻዕሪ ዘርኢ ዕላማ ዘለዎ ትንቢታዊ መስመር ናይ ሓቂ ነይሩ እዩ፤ እቲ ታሪኽ እውን ክሕጂ ክምህሮ ዝደሊ ትምህርቲ ክፍሊ እዩ፣ እቲ ኣብ ቃል ትንቢት ብዛዕባ እቲ ሂደት ትምህርቲ ዝርከብ ሓበሬታ ድማ ምዕጻው ጊዜ ፈተና ጋር ዝሰማማዕ መወዳእታ ናይቲ ዘተ ይለልይ።

Maca kana keessatti isheen dubbii Yohannis isa jalqabaa irraa tuqxeetti.

Jalqabarrattiitti yoo xiqqaate Waaqolii lama turan; Yohaannis, “Dubbichi Waaqa ture, Waaqa wajjinis ture” jedhee dubbateera. Lakkoofsa jalqabaa Seera Uumamaa keessatti jechi Ibrootaa “Elohim” jedhu Waaqa jedhamee hiikama. Yeroo baayʼee Dubbii Waaqayyoo keessatti “Elohim” caasaa naahawwii kan Waaqa tokkicha agarsiisu keessatti kaaʼama; taʼus, baayʼina taʼuu isaa irraa hin buʼu. Yohaannis ragaa lammaffaa isaa dhimma kana irratti dhiyeessuudhaan ilaalcha “Elohim” inni lakkoofsa sana keessatti Waaqa tokkicha taʼuu isaa ni balleessa. Dhugaa baʼuun isaa yoo xiqqaate Waaqolii lama jiraachuu ni mirkaneessa.

Warra anti-trinitarianota Hafuura Raajii jabeessanii qabna jedhan caalaa kan yaaddessu, jalqabatti “Hafuurri Waaqayyoo bishaanota irra sochoʼaa ture” jedhuudha. “Hafuurri” bishaanota irra sochoʼaa ture sun Abbaa moo Ilmaani, yookaan akka Obboleettiin White Isa waamtuutti namicha sadaffaa sadeen samii keessaa turee? Wangeela isaa keessatti lakkoofsonni sadii jalqabaa Yohannis dubbii kanaan itti aanu.

Wabiin ifaa fi dukkanaatti godhame kun jalqaba Kitaaba Uumamaa keessatti jedhu wajjin guutummaatti walii gala.

Nutiqqootti tajaajilammiinnarni taakku marlunnguit qaamarngermut tunngasut, taakkua Guutip pingaarnerpaamik saqqummiunneqarnerata kingorna pinngortitaq pillugu oqaluttuarineqartumi malitsigisat, uterfigeqqikkumaarpavut. Aallaqqaataani aalajangiunneqartoq siullerpaaq tassaavoq Guutip pingaarnerpaamik qanoq inissisimanera imaluunniit suussusia. Kisianni immikkoortoq taanna unitsinneqanngilaq kapitali marluk versillu pingajuat tikillugu, tassani pinngortitsinermi oqaatsit kingulliit pingasut Hebræerit allagaasa pingasut atorlugit aallartimmata, taakkua ataatsimut katillutik oqaatsimut “ilumoortut” qanoq nutserneqartartumut pilersitsisarmata.

Jalqaba gabaasaa uumamaa Waaqummaa ibsa; achiis humna uumuu dubbii Isaa ni dhiyeessa; ergasii immoo kutaa sana mallattoo waaqayyummaa dhugaa, ergaa ergamaa sadaffaa, fi maqaa Waaqayyoo akka Alpha fi Omegaan ibsametti bakka buʼuun ni xumura.

Dhumni dhugaa duraa Dubbii Waaqayyoo keessatti barsiifaman culminee kutichaa ti. Innis jechoota sadiin “Waaqayyo,” “uume,” fi “tolche” jedhee xumurama; kanaan jalqaba kutichaa cimsuudhaan, akkasumas akkuma kana barbaachisaa ta’een Sanbata guyyaa torbaffaas cimsaa jira. Sanbatni, dhugumatti, mallattoo uumamaa fi mallattoo Waaqayyoo fi saba Isaa filatamanii gidduu jiru dha. “Dhugaan” qubee sadii jechoota sadii dhumaa sanaa, kan uumamaa jalqaban keessatti bakka buufama. Dhugaa bahumsi sun dhugaan Sanbataa hammam hiika guddaa fi barbaachisummaa qabu addeessaa jira; garuu akkuma sana gadi fagoo ta’een, qubeewwan sadan sunis ergamoota ergamoota malakoota jalqabaa, lammaffaa fi sadaffaa keessatti argaman tarkaanfii sadii bakka bu’u. Kanaafuu, kutaa jalqabaa Macaafa Qulqulluu keessatti Sanbatni akka mallattoo humna uumamaa Waaqayyoo ta’etti, akkasumas akka dhimma qormaataa yeroo dhumaatti ta’utti beekamti. Macaafni Macaafa Qulqulluu keessaa inni dhumaa, dhugaa bahumsa Yohaannis wangeela isaa keessatti kenne wajjin deemuuf dhugaa baatuu sadaffaa ni kenna.

Mul’ata boqonnaa tokkoffaa keessatti aayatawwan sadii jalqabaa ergaa akeekkachiisa isa dhumaa ni ibsu; akkasumas ergaan sun akkamitti Waaqayyo irraa gara ilmaan namootaatti dabarfamu akka ta’es ni mul’isu. Akkasumas, inni Mul’ata Yesus Kiristoos akka ta’e ni ibsa; kanaanis kitaaba Mul’ataa fi kitaaba Daani’el gidduutti garaagarummaa ni agarsiisa. Inni tokko raajii dha; inni kaan immoo mul’ata dha.

Mul’ata Mul’ata keessatti sararoonni raajii beekamanii sarara irratti sararaan walitti fidamuu qaban jiru. Sararoonni raajii hundinuu kitaaba Mul’ataa keessatti xumuramu; garuu kitaabni cufame sun kitaaba Mul’ataa miti, akkasumas salphaatti kitaaba Daani’eel qofa kan cufame miti; kanaa mannaa, wanti kitaaba Daani’eel keessatti cufame “kutaa raajii Daani’eel kan guyyoota dhumaa wajjin walqabatu” ture.

“Guyyoonni dhumaa” hiika waliigalaa keessatti hubatamuu ni danda’u; garuu akka dubbiiwwan hafuuraatiin kakaafamanitti isaan hubachuun, (akkasuma isaan ta’an) ibsi “guyyoota dhumaa” jedhu mallattoo raajii isa waliin walqabate qabaachuu isaa akka ilaallu nu barbaachisa. “Guyyoonni dhumaa” yeroo addaa seenaa raajii kan deeggarsa hedduu qabu dha. Seenaa sana yeroo dhihootti ibsuun koo abdii dha. Innis addatti seenaa bara 1798 irraa jalqabee hanga cufamuu yeroo ayyaanaaatti jiru dha. Karaa tokkoon kana beekuun ni danda’ama; tajaajila mana qulqullummaa isa dhugaa keessatti guyyaan waggaa keessaa tokko kan murtii bakka bu’u ture, innis Guyyaa Araaraa ture. Sirni dhugaan sun isa obboleettii White Guyyaa Araaraa anti-tayipii jettu fakkeesse. Guyyaan Araaraa raajii yookaan hafuuraa “guyyoota dhumaa” yeroo qorannoo bakka bu’a; innis yeroo murtii isa dhumaa bakka bu’a.

Raajii Daaniʼel keessatti chaappeffamee ture inni raajii lama taʼe ture. Raajiin tokko kan guyyoota dhumaa wajjin walqabatu, kan Milleraayitonni hubatan, banuu firdichaa labse. Kutaan Daaniʼel sanaa mulʼata laga Ulaayii isa boqonnaawwan saddeetii fi sagalii keessatti argamuun bakka buʼameera. Raajiin inni biraa kan Daaniʼel keessatti chaappeffamee ture xumura firdichaa, fi xumura Adventizimii, fi xumura Ameerikaa Gamtoomanii, fi xumura addunyaa ni labsa. Mulʼanni sun lagicha Hiddeqeltiin bakka buʼame ture.

ଉଲାଇ ଦର୍ଶନ 1798 ମସିହାରେ ମୁକ୍ତ କରାଗଲା ଏବଂ ଏହା ଈଶ୍ୱରଙ୍କ ପବିତ୍ରାଳୟ ଓ ତାଙ୍କର ଜନଙ୍କୁ ସମ୍ବୋଧନ କରେ। ହିଦ୍ଦେକେଲ ଦର୍ଶନ 1989 ମସିହାରେ ମୁକ୍ତ କରାଗଲା, ଯେତେବେଳେ ଦାନିଏଲ ଅଧ୍ୟାୟ ଏଗାର, ପଦ ଚାଳିଶରେ ବର୍ଣ୍ଣିତ ଭାବରେ, ପୂର୍ବତନ ସୋଭିଏତ ସଂଘକୁ ପ୍ରତିନିଧିତ୍ୱ କରୁଥିବା ଦେଶମାନଙ୍କୁ ପାପାତନ୍ତ୍ର ଓ ଯୁକ୍ତରାଷ୍ଟ୍ର ଦ୍ୱାରା ବହାଇ ଦିଆଗଲା, ଏବଂ ଏହା ଈଶ୍ୱରଙ୍କ ଜନଙ୍କର ଶତ୍ରୁମାନଙ୍କୁ ସମ୍ବୋଧନ କରେ। ଏହି ଦୁଇ ଦର୍ଶନ ପ୍ରକାଶିତ ବାକ୍ୟ ପୁସ୍ତକର ସାତଟି କଳିସିଆ ଓ ସାତଟି ମୋହର ପରି କାର୍ଯ୍ୟ କରେ। ଗୋଟିଏ କଳିସିଆର ଆଭ୍ୟନ୍ତରୀଣ ଇତିହାସ, ଏବଂ ଅନ୍ୟଟି କଳିସିଆର ବାହ୍ୟ ଇତିହାସ; ଏବଂ ସେମାନେ ଉଭୟେ ସମଗ୍ର ଅବଧିକୁ ଆବୃତ କରି, “ବିଶେଷକରି” “ଏହି ଶେଷ ଦିନମାନଙ୍କ ପାଇଁ” ଅଟନ୍ତି।

Garuu, kitaabni Mul’ataa kitaaba cufamaa akka hin taane nutti himamus, akkasumas immoo kitaaba cufamaa akka ta’es nutti himama.

Mul’anni Mul’ataa kan banameef, raajiiwwan Daani’el keessatti jiran waan banamanii fi sararoonni raajii kanneen Daani’el keessatti banaman sunuma Mul’ata keessattis argamaniif. Wanti kitaaba Mul’ataa keessatti cufamee ture, kutaa Mul’ataa tokko ture; inni addatti sabni Waaqayyoo “bara mootummaa dhumaa” keessatti argamu wajjin wal qabata. Yeroo Obboleettiin White ibsa kana barreessitetti, “bakakkaa torban” sun yeroo sana cufamee ture; kanaafis “inni kitaaba cufame dha” jette barreessite. Akkasumas kitaabni Daani’el “kitaaba cufamee ture” jette, jechuunis yeroo darbeetti. Isheedhaaf inni bara 1798tti banamee ture.

ସେହି ସାତଟି ଗର୍ଜନ ସମ୍ବନ୍ଧରେ ତାଙ୍କ ଜୀବନକାଳରେ ଯାହା ମୁଦ୍ରିତ କରାଯାଇଥିଲା, ତାହା କେବଳ ସାତଟି ଗର୍ଜନ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ଭବିଷ୍ୟତ ଘଟଣାମାନଙ୍କୁ ନୁହେଁ, ବରଂ ପ୍ରଥମେ ଏହି କଥାକୁ ଯେ “ସାତଟି ଗର୍ଜନ” ପ୍ରକାଶ କରେ ଯେ ଆଡଭେଣ୍ଟିଜ୍ମର ଆରମ୍ଭ ଆଡଭେଣ୍ଟିଜ୍ମର ଶେଷ ସହ ସମାନ୍ତର ଅଟେ। “ସାତଟି ଗର୍ଜନ” ଯୀଶୁ ଖ୍ରୀଷ୍ଟଙ୍କ ପ୍ରକାଶିତ ବାକ୍ୟକୁ ବୁଝିବା ପାଇଁ ଆବଶ୍ୟକ ସର୍ବପ୍ରମୁଖ ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ନିୟମକୁ ପ୍ରକାଶ କରୁଛି, ଏବଂ ସେଥି ସହିତ ଈଶ୍ୱରଙ୍କ ସ୍ୱଭାବ ଓ ଚରିତ୍ରର ଏକ ଗୁଣକୁ ମଧ୍ୟ ପ୍ରକାଶ କରୁଛି—ସେ ସମସ୍ତ ବିଷୟର ଆରମ୍ଭ ଓ ଶେଷ ଅଟନ୍ତି। ଭବିଷ୍ୟଦ୍ବାଣୀ ଏହା ସୂଚିତ କରେ ଯେ ଈଶ୍ୱରଙ୍କ ସ୍ୱଭାବ ଓ ଚରିତ୍ର ସହ ସମ୍ବନ୍ଧିତ ସତ୍ୟମାନଙ୍କର ଏକ ଉଦ୍ଦେଶ୍ୟପୂର୍ଣ୍ଣ ବିକାଶ ରହିଛି।

Yesus yeroo akka “Leenca gosoota Yihudaa”tti bakka buufamutti, hojii inni seenaa keessatti karaa tartiibaa fi sirna qabeessa ta’een dhugaa mul’isuudhaan raawwatu agarsiisa. Inni dubbii raajii hamma yeroo itti hubatamuu qabuutti ni cufa. Inni kaayyoo barsiisuuf dhugaa ni cufa, ni hiikas. Akka Palmoniitti, Yesus Lakkooftuu Dinqisiisaa, Gooftaa yeroo seenaa Isaa to’atu dha. Akka Alfaa fi Oomeegaatti, wantoota biro keessaa tokkoon, inni Gooftaa afaanii dha. Akka Leenca gosoota Yihudaatti, inni isa yeroo dhugaan namootatti mul’ifamu to’atu dha.

Ⲙ̀ⲡⲁⲡⲟⲕⲁⲗⲩⲯⲓⲥ ⲁⲡⲁⲛⲟⲩϯ ϧⲉⲛ ⲧⲁⲓ ϭⲁⲡⲧⲉⲣ ⲡⲓⲟⲩⲱⲧ, ⲙⲉⲛⲉⲛⲥⲁ ⲡⲓϣⲟⲙⲧ ⲛ̀ⲃⲉⲣⲥ, ⲧⲉ ϯⲙⲉⲧⲛⲟⲩϯ ⲥⲉⲧⲁϣⲟⲥ ⲉ̀ⲃⲟⲗ ϩⲱⲥ ϣⲟⲙⲧ ⲛ̀ϩⲱⲃ ⲉⲧⲫⲟⲣϫ ⲉⲩⲟⲛϩ ⲉ̀ⲃⲟⲗ.

Seensa kitaaba Macaafa Qulqulluu isa dhumaa keessa jiru ifatti nagaa gara waldaa Waaqayyoo erga; nagaan sun Abbaa, Hafuura fi Ilma adda baasee mul’isa. Dhuma Dubbiin Waaqayyoo jalqaba irra deebi’aa jira; akkas gochuudhaanis hubannaa sirrii Waaqummaa ilaalchisee barbaachisummaa isaa cimsaa jira. Inni kana kan godhu warra Filadelfiyaa ta’an, warra dhibba afurtamii afur kuma guutanif. Isaan saba mootummaa isa dhumaa ti; warra seenaa mootummaa keessatti guutummaa sararoota isaatiin fakkeenya isaanii argatanidha. Dhugaa kana keessaa tokko tokko dabalatee, dhugaa-baatonni sun Waaqayyo seenaa raajii guutuu keessatti beekumsa waa’ee uumama Isaa fi amala Isaa irratti tartiibaan dabalaa fidee akka jiru hundeessu.

Waaqayyo beekuu dhabuu namaa ilaalchisee macaafota qulqulluu keessatti mallattoon guddaan Fara’oon isa Gibxi bakka bu’ee dha; innis addunyaa guutuu, kanaafis ilmaan namaa hundumaa, fakkeenya ture. Mallattoon sun jalqaba Israa’el dhugaa keessatti adeemsa sana eegala; achittis Waaqayyo maqaa Isaa beeksisuuf barbaadaa ture. Dhuma Israa’el dhugaa irrattis falmiin maqaa Waaqayyoo irratti taasifame irra deebi’ame. Dhuma Israa’el dhugaa irratti Yesus walitti dhufeenya Isaa Yihudoota wajjin qabu seenaa Daawit adda baasee fi “seera yeroo jalqaba itti caqasame” jedhu fayyadamuudhaan mallatteesse; kunis ibsa dhumaa waa’ee jaamummaa Laa’odiiqeyaa Yihudootaa ilaallatu bakka bu’e. Isaan waan Inni jedhu hubachuu hin dandeenye; sababiin isaas seera Alfaa fi Oomeegaa hin beekan turan, akkasumas Alfaa fi Oomeegaa isaanii duratti dhaabatee jiru hin beekan turan.

Jalqaba Israa’el hafuuraa keessatti, falmiin seenaa Musee keessatti fakkeenyaan mul’ate wal-qixa ta’ee ni argama. Akkuma Israa’el durii keessatti ture, Adooleesentiizimiin seenaa “bara dhumaa” keessa yeroo adeemu, Alfaa fi Oomeegaa caalaatti hubachuuf carraawwan hedduun kennameera. Akkuma bara Kiristoositti ture, dhuma Adooleesentiizimii irratti gaaffiin dabalataa tokko illee kan hin kaafamne iddoon tokko ni jira.

Mul’ata Muujii boqonnaa tokkootti deebinee yeroo ilaallu, ayyaannii fi nagaan Isa jiruu, Isa turee fi Isa dhufu irraa, akkasumas Hafuurota Torban irraa, akkasumas Yesuus irraa ergamu akka ta’e ni argina. Waaqummaan Yesuus, Hafuurota Torban, fi Isa jiruu, Isa turee fi Isa dhufu ta’een bakka buufamee dhihaata; kanaanis amaloonni “Isa jiru, turee fi dhufu” jedhamanii ibsaman Abbaa kan ta’an akka ta’e akka beeknu nu dandeessisa. Amaloonni kun uumama bara baraa Waaqayyoo ni bakka bu’u. Inni yeroo hundumaa jiraataa ture; lakkoofsa saddeetii fi sagaliitti immoo amalichi sunuma ifatti Yesuusitti ramadameera.

Warri inni dubbii Yesuus halluu diimaan barreessu qaban, lakkoobsa saddeetii fi kudha tokko keessatti kan dubbachaa jiru Yesuus akka taʼe ni beeku. Lakkoobsa sana keessatti Yesuus, yeroo ofii isaatiin “Gooftaa, inni jiru, inni ture, inni dhufuuf jirus” jedhee of ibsutti, eenyummaa bara baraa isa Abbaa wajjin wal fakkaatu qabaachuu isaa mulʼisa; akkasumas Yesuus, Inni “Hundumaa Dandaʼu” taʼuu isaa dabalee ibsa.

Maca jalqaba Kitaaba Mul’ataa keessatti Yesuus dubbatu, kitaaba akka inni Mul’ata Yesuus Kiristoos ta’e ifatti ibsu sana keessatti, inni Alfaa fi Oomeegaa ta’uu isaa, akkuma Abbaan bara baraan jiraatu sana innis bara baraan ta’uu isaa, akkasumas inni Waaqayyo Hundumaa Danda’u ta’uu isaa dha. Amaloonni uumama Waaqayyoo dubbii Yesuus irraa Kitaaba Mul’ataa keessatti jalqaba irratti dhufan isa dhumaa dha. Amaloonni sun Adventistoota amma iyyuu ilaalcha jalqabaa Waaqummaa sana ittisanii falmanef gufuu kallattii irraa ta’an dha. Isaan yeroo tokko Abbaan Ilma Isaa dhalche jechuun amanu.

Dhumuura kitaaba Mul’ataa jalqabaa kitaaba Mul’ataa wajjin walii gala.

Dhufuun lammaffaa dhufuun ibsa Waaqummaa sanaa ni hordofa. Boqonnaa digdamii lammaffaa keessatti, xumuri kitaabichaa jalqaba kitaabichaa wajjin walii gala; akkasumas lakkoofsi kudha lammaffaan dhufaatii lammaffaa eeruudhaan lakkoofsa torbaa boqonnaa tokkoo wajjin wal-sima.

Eega Dhufaatii lammaffaatti erga wabee booda, Yesus akkuma Mul’ata boqonnaa tokko keessatti of beeksise, ofii isaa Alfaa fi Oomeegaa ta’uu isaa ni ibsa. Achiis, warra waan Hafuurni waldoota amantiitti jedhu dhaga’an fi warra hin dhageenye gidduutti adda baafama ni dabalata. Inni adeemsa qunnamtii Mul’ata boqonnaa tokko, lakkoofsota tokko irraa hamma sadiitti fakkeeffamee jiru ni wabee, jechuunis ergaa sana Yohaannisitti akka geesseef Gabri’eelin ergamee ture jedhuun.

ᚦᛖᚾ ᚻᛖ ᚱᛖᛏᚢᚱᚾᛋ ᛏᚩ ᚦᛖ ᚠᛁᚾᚪᛚ ᛋᛏᚪᛏᛖᛗᛖᚾᛏ ᚦᚪᛏ ᚻᛖ ᛗᚪᛞᛖ ᛏᚩ ᚦᛖ ᛋᚳᚱᛁᛒᛖᛋ ᚪᚾᛞ ᛈᚻᚪᚱᛁᛋᛖᛖᛋ ᚪᛏ ᚦᛖ ᛖᚾᛞ ᚩᚠ ᚪᚾᚳᛁᛖᚾᛏ ᛁᛋᚱᚪᛖᛚ. ᚻᛖ ᛏᛁᛖᛋ ᛒᚩᚦ ᛖᚾᛞᛁᛝᛋ ᚩᚠ ᛚᛁᛏᛖᚱᚪᛚ ᚪᚾᛞ ᛋᛈᛁᚱᛁᛏᚢᚪᛚ ᛁᛋᚱᚪᛖᛚ ᛏᚩᚷᛖᚦᛖᚱ, ᛒᚣ ᚪᚾᛋᚹᛖᚱᛁᛝ ᛁᚾ ᚱᛖᚹᛖᛚᚪᛏᛁᚩᚾ ᚠᚩᚱ ᚦᚩᛋᛖ ᛁᚾ ᚦᛖ “ᛚᚪᛋᛏ ᛞᚪᚣᛋ” ᚹᚻᚪᛏ ᚦᛖ ᛃᛖᚹᛋ ᛁᚾ ᚦᛖᛁᚱ “ᛚᚪᛋᛏ ᛞᚪᚣᛋ” ᚳᚩᚢᛚᛞ ᚾᚩᛏ ᚢᚾᛞᛖᚱᛋᛏᚪᚾᛞ. ᚻᛖ ᛋᚪᚣᛋ ᚦᚪᛏ ᚻᛖ ᛁᛋ ᚦᛖ ᚱᚩᚩᛏ (ᛒᛖᚷᛁᚾᚾᛁᛝ) ᚪᚾᛞ ᚩᚠᚠᛋᛈᚱᛁᛝ (ᛖᚾᛞᛁᛝ) ᚩᚠ ᛞᚪᚹᛁᛞ. ᚦᛖ ᛋᚢᛒᛃᛖᚳᛏ ᚩᚠ ᛞᚪᚹᛁᛞ ᚪᚾᛞ ᚻᛁᛋ ᛚᚩᚱᛞ ᚹᚪᛋ ᚦᛖ ᛚᚪᛋᛏ ᛋᛏᚪᛏᛖᛗᛖᚾᛏ ᛃᛖᛋᚢᛋ ᛗᚪᛞᛖ ᛏᚩ ᚦᛖ ᛩᚢᛁᛒᛒᛚᛁᛝ ᛃᛖᚹᛋ, ᚪᚾᛞ ᛁᛏ ᛏᚣᛈᛁᚠᛁᛖᛋ ᚦᛖ ᚠᛁᚾᚪᛚ ᛈᚱᚩᚾᚩᚢᚾᚳᛖᛗᛖᚾᛏ ᚠᚩᚱ ᚦᚩᛋᛖ ᛁᚾ ᚦᛖ ᛚᚪᛋᛏ ᛞᚪᚣᛋ ᚦᚪᛏ, ᚪᚳᚳᚩᚱᛞᛁᛝ ᛏᚩ ᚦᛖ ᛗᛖᛋᛋᚪᚷᛖ ᛏᚩ ᚦᛖ ᛈᚻᛁᛚᚪᛞᛖᛚᛈᚻᛁᚪᚾ ᚳᚻᚢᚱᚳᚻ, ᚳᛚᚪᛁᛗ ᛏᚩ ᛒᛖ ᛃᛖᚹᛋ, ᛒᚢᛏ ᚪᚱᛖ ᚾᚩᛏ.

Warri kanneen miilla qulqullootaatti sagadan, isaanii Adventistoota Laaʼodiiqeyaa warra afaan Gooftaa keessaa tufamanii dha.

Macaafni Kitaaba Qulqulluu fi Hafuura Raajii irratti hundaaʼuun, warri miilla qulqullootaa irratti sagadan miseensota mana sagadaa Seexanaa ti. Isaan Yihudoota taʼuu of jedhu; garuu akkas miti. Adveentistoonni qajeelonni waldaa Filadelfiyaa keessatti dubbifamaa jiru. Kuma dhibba afurtamii afur Filadelfiyaawota, Yihudoota of jedhu garuu kan hin taane immoo Laaʼodiiqeyaa dha. “Bara dhumaa” keessatti gareen lamatu namoota amanamoo taʼan keessaa jiru; isaanis kuma dhibba afurtamii afur fi warra wareegamtoota taʼan dha. Waldoota torban keessaa lama qofa jechuun komii tokko illee kan hin qabne jiru. Tokko Filadelfiyaa yoo taatu, warra gonkumaa hin duune bakka buuti; inni kaan immoo Simiirnaa yoo taatu, wareegamtoota amanamoo bakka buuti. Wareegamtoonni fi warri hin duune, jechuunis Simiirnaa fi Filadelfiyaa, waldoota torban keessaa ergaa isaaniif kenname irratti balaaleffannaan tokkollee kan hin dabalamin isaan qofa dha. Haa taʼu malee, waldoonni lamaan isaanii iyyuu warra Yihudoota taʼuu of jedhan garuu kan hin taane wajjin wal qabachuu qabu turan. Kunis akkasuma; sababni isaas hundi isaanii “bara dhumaa” keessatti miseensota waldaa tokkoo, haala walfakkaataa wajjin wal qabatan dha; gareen tokko dhiiga isaanii dhangalaasuun dhugaa baʼuuf murtaaʼe, gaara Jijjiirama Bifaa irratti Museedhaan bakka buufame, gareen inni kaan immoo Eeliyaasiin bakka buufame; innis gonkumaa hin duune.

ଯେତେବେଳେ ଯୀଶୁ ସ୍ମୁର୍ଣ୍ଣା ମଣ୍ଡଳୀର ଦୁରବସ୍ଥାକୁ ବର୍ଣ୍ଣନା କରନ୍ତି, ସେ ମାତ୍ର ଗୋଟିଏ ସକାରାତ୍ମକ ଟୀପ୍ପଣୀ କରନ୍ତି, ଯେବେ ସେ କହନ୍ତି, “but thou art rich,” ଏହିପରି ସେ ସେମାନଙ୍କୁ ଶୈତାନଙ୍କର ସଭାଗୃହର ସଦସ୍ୟମାନଙ୍କ ସହିତ ବିପରୀତ ଭାବେ ଦର୍ଶାନ୍ତି, ଯେମାନେ ଧନୀ ନୁହନ୍ତି। ପ୍ରକାଶିତବାକ୍ୟରେ ଯେମାନେ ଆଡଭେଣ୍ଟିଷ୍ଟ ହୋଇ ନିଜେମାନଙ୍କୁ ଧନୀ ବୋଲି ଭାବନ୍ତି, କିନ୍ତୁ ଧନୀ ନୁହନ୍ତି, ସେମାନେ ସେହି ଯିହୂଦୀମାନେ ଯେମାନେ କୁହନ୍ତି ଯେ ସେମାନେ ଯିହୂଦୀ, କିନ୍ତୁ ନୁହନ୍ତି—କାରଣ ସେମାନେ ଲାଓଦିକିୟ ସେଭେନ୍ଥ-ଡେ ଆଡଭେଣ୍ଟିଷ୍ଟ।

Macaafa Mul’ataa keessatti Waaqayyoonni akka namoota sadii ta’anii dhihaataniiru; dhuma macaafa Mul’ataa irratti immoo Yesusii fi Hafuurri qulqulluun ifatti eeramu, garuu Abbaan ifatti hin eeramu. Kun garuu homaa hin jijjiiru; sababiin isaas, qajeelfamni “sarara irratti sarara” jedhu, isa jalqabaa isa dhumaa ibsu jedhu wajjin walitti makamee, Abbaa lakkoofsa dhumaa Mul’ataa keessatti beekamtii argachuu akka qabu ni gaafata; inni lakkoofsa jalqabaa keessatti achi jiraachuu isaatiin duraan dursee eenyummaa argateeraatii. Kun Wangeela Yohannis boqonnaa tokko irraa adda miti; achitti Yohannis Hafuura qulqulluu ifatti hin ibsu, garuu Hafuurri achi jiraachuun ni hubatama; sababiin isaas, yeroo jechi “jalqaba keessatti” jedhu yeroo jalqabaaf barreeffametti Hafuurri achi tureera. Dhugaan-baatuun Wangeela Yohannis boqonnaa tokko keessatti himamu, hima isuma walfakkaataa “jalqaba keessatti” jedhuun jalqaba.

“jalqabni” mallattoo raajii ti; seerota raajii keessatti hojii irra oolan seerota raajii, dabalataanis “sararaa irratti sararaa” jedhu, fayyadamuudhaan madaalamuu qaba. Jalqabni Musee, jalqaba Wangeela Yohannis ti; innis jalqaba kitaaba Mul’ataa ti; akkasumas dhuma Mul’ataa illee dha. Sararoota afur sana keessaa yeroo lama namoonni sadii sadanuu keessaa sadeen Sadan Samii ifatti ibsamu; sarara tokko keessatti (Wangeela Yohannis) Hafuurni akka hin argamne fakkaachuu danda’a; sarara afraffaa keessattis Abban hin argamu; garuu yeroo walitti fidaman Namoonni Waaqummaa sadii hundinuu sararoota afran hundumaa keessatti bakka bu’anii jiru.

ክርስቶስ አብን እንዲያስታውቅ መጣ፥ መንፈስ ቅዱስም ወልድን እንዲያስታውቅ መጣ። ሦስቱም ዘላለማዊ መሥዋዕቶችን አቀረቡ። አብ ዓለምን እጅግ ስለወደደ ኢየሱስን ሰጠ፤ ኢየሱስም ዓለምን እጅግ ስለወደደ፣ ለዘላለም በራሱ ላይ የፈጠራቸውን ሥጋ ሊወስድ ተስማማ። ፈጣሪው ከፍጥረቱ አካል ሊሆን መምረጡ በሚያመለክተው ተግባር ውስጥ እንዴት ያለ መስጠት ይወከላል? የአምላክነት ሦስተኛው አካል ራሱን ሰጠ፥ ምክንያቱም ሰው ዘር ተብሎ በሚጠራው የተፈጠረ አካል ውስጥ በመኖር ላይ—ለዘላለም—ያለውን ስፍራ ተቀብሎአል።

Egaa taʼuu dandaʼa sababii kanaaf Hafuuri Qulqulluun irra deddeebiʼamee mallattoolee saba Waaqayyoo wajjin walqabatee ibsamuun isaa. Inni Nama Qaama Waaqayyummaa keessaa uumama namaa wajjin jiraachuuf taʼedha. Kanaafuu, Mallattooleen Hafuura Qulqulluu Caaffata Qulqullaaʼoo keessatti yeroo baayʼee mallattoo Hafuura Qulqulluus taʼe ilmaan namootaa bakka buʼuun ibsaman. Jalqabatti Hafuuri sun bishaanota irra sochoʼe.

Moseen ijaaree qulqullinaa keessatti dhaabame keessaa, meeshaan hojjettoonni akka isa hordofanitti fakkeenyi isaa addatti ibsame hin turre tokko qofa ture; innis ibsaa damee torbaa qabu sana. Ibsaan kun walitti makamuu namummaa fi waaqayyummaa bakka bu’a. Kanaaf, caasaan ibsaa kun meeshaa qajeelcha qulqullinaa keessatti namoonni itti gumaachan godhamee hafe keessaa isa qofa ture. Ibsaawwan torban Kiristoos gidduu isaanii keessa deemu waldoota torban taʼuu isaanii ibsameera; taʼus ibsaan sun zayitaatiin bobaʼa ture, kunis Hafuura Qulqulluu bakka buʼa; akkasumas, qilleensa ibiddaa ifaaf baatan deeggaran uffata quncee adii luboonni fayyadaman irraa hojjetamu turan, kunis qajeelummaa Kiristoos isa akka ifa addunyaatti ibsu bakka buʼa. Sabni Waaqayyoo ifa addunyaa dha; garuu ifni sun kan bobaʼu zayita Hafuura Qulqulluu qofaan. Hafuuri Qulqulluun keessatti Ibsa Caaffata Qulqullaaʼoo keessatti yeroo baayʼee namootaan walqabatee ibsama.

ⲡⲓϣⲁϣϥ ⲛ̀ⲗⲁⲙⲡⲁⲥ ⲥⲉⲧⲁⲩⲱϣϥ ⲙ̀ⲡⲁⲓⲙⲁ ϫⲉ ⲛⲉ “ⲡⲓϣⲁϣϥ ⲛ̀ⲡⲛⲉⲩⲙⲁ ⲛ̀ⲧⲉ Ⲫϯ,” ⲁⲗⲗⲁ ⲥⲉϫⲟⲥ ⲛⲁⲛ ϫⲉ ⲡⲓϣⲁϣϥ ⲛ̀ⲗⲩⲭⲛⲓⲁ ⲛⲉ ⲡⲓϣⲁϣϥ ⲛ̀ⲉⲕⲕⲗⲏⲥⲓⲁ.

Torbanani qajeeltoo torban hafuuroota torbanii fi waldaa Waaqayyoo dha.

Gaaffii torbanii fi ija torbanis Hafuura Qulqulluu isa gara biyya lafaa hundumaatti ergameedha; yeroo cuuphaman immoo Kiristaanni gara biyya lafaa hundumaatti ergama, sababiin isaas inni maqaa Abbaa, Ilmaa fi Hafuura Qulqulluutiin cuuphameera. Eebba warra rakkoo seera Dilbataa keessatti wareegamtoota ta’an irratti labsame keessatti, akkasumas warra amantii keessatti Israa’el hafuuraa yeroo ammaa keessaa bara 1844 jalqabee du’an hundumaa irratti, Hafuuraatu sagalee galataa awwaalcha isaanii kenna yeroo Inni, “Eeyyee,” “isaan hojii isaanii irraa haa boqotan” jedhu; sababiin isaas Inni hojii isaanii keessatti hanga isaan lubbuu isaanii gad dhiisanitti guutummaatti isaanii wajjin ture.

Yeroo xumuraa fi jalqaba macaafa Mul’ataa, jalqaba Macaafa Qulqulluu, fi jalqaba wangeela Yohaannis yeroo ilaallu, Namoonni Sadan Waaqummaa keessaa hundinuu bakka bu’anii ni argamu; abbaa seera “sarara irratti sarara” jedhuun hojii irra ooluu irratti hundaa’uun Abbaanis achi keessa jira. Ilmisis achi jira; ofii Isaa Alfaa fi Oomeegaa ta’uu ni ibsa.

Yoo walitti-dhufeenyiin namaa fi waaqayyummaa walitti-dhufeenya Hafuura Qulqulluu fi ilmaan namootaa taʼuu isaa yoo hubanne, yeroo sanatti maaliif mallattooleen Hafuura Qulqulluu mallattoolee ilmaan namootaa wajjin walqabsiifamanii akka jiran ni hubanna. Ilaalcha kana yaada keessa qabannee, gara “jalqaba keessa” lamaan isa yeroo baayʼee irratti xiyyeeffachaa turretti deebiʼina.

“Jalqabatti” jedhu kanaaf ragoota lamaan kana fayyadamee; Waaqayyo Dubbiin, inni waan hundumaa uume, akkasumas lubbuu Isaa kenne; mootummaa isaas “isa keessa jireenyi ture,” jireenyi Isaas “ifaa” namootaa ture. “Ifni” nama uumame tokkoo qajeelummaa Uumaa ti. Qajeelummaan Uumaa immoo xiyyoo ibsaa mana qulqullummaa keessa jiru keessatti argamu dha.

የጧፉን ክር የሚያበራው ዘይት በአማኙ ሕይወት ውስጥ የመንፈስ ቅዱስን ሥራ ይወክላል። በመጀመሪያ ምድር ጨለማ ነበረች እና ብርሃንም አልነበረም። ከዚያም ኢየሱስ በእርሱ ውስጥ ያለችውን ሕይወት ራሱን ሰጠ፥ ለሰዎችም ብርሃን እንዲኖር አደረገ።

Yeroo Yesuus ilmaan namaatiif aarsaa taʼuu filate, akka namoonni ifa qabaataniif lubbuu isaa kenne. Akkuma kutaa lamaan kana keessatti mulʼatutti, yeroo kam iyyuu ifni yeroo dhiyaatu, ifni waaqeffattoota gosa lamaa uuma; isaanis ifaa fi dukkanaan bakka buʼaman, jechuunis ijoollee guyyaa yookaan ijoollee halkanii dha.

Yeroo hariiroon bara baraa inni Hafuuri Qulqulluun ijoollee guyyaa wajjin qabu akkamitti dhihoo taʼe beeknutti, maaliif mallattooleen ijoollee Waaqayyoo fi Hafuura Qulqulluu akkasitti walitti dhihoo taʼan hubachuu dandeenya. Kutaa Mul’ata keessaa isa dhumaa keessatti, Yesusiin Alfaa fi Oomeegaa taʼee ni argina; hojii “line upon line” fayyadamuudhaan Abbaa ni argina; Hafuuri Qulqulluunis bakka bu’iinsa mallattoo isa dhumaa ofii Isaa kennaa jira; namoonni qulqulloonni durii Hafuura Qulqulluun akka sochoosamaniin dubbatan waan taʼeef. Ibsi Isaa inni jalqabaa ofii Isaa irratti inni Uumama keessatti kennu, Bishaanota irra socho’aa jiraachuu Isaa, jechuunis ilmaan namootaa irra socho’aa jiraachuu Isaa, adda baasa; wabii Isaa inni dhumaa ofii Isaa immoo akkana jechuun dhiyaata.

Jalqabaa hanga dhumaatti Hafuurri Qulqulluun ilmaan namaa wajjin walitti dhufeenya keessatti beekamfamee jira; sababiin isaas ijoolleen guyyaa walitti dhufeenya waaqummaa fi namummaa bakka bu’u. Phaawulos akkuma Isaayaas ibsutti, namoonni mi’aawwanidha; ibsaawwan iddoo qulqulluu keessa jiranis mi’aawwan itti qubatni kaa’amu qabu turan; zayitiinis ifa inni qajeelummaa Kiristoos ta’e mul’isuuf boba’aa barbaachisu kennuuf gara mi’aawwan sanaatti gadi dhufa ture. Nuyi mi’aawwan Hafuuricha Qulqulluu, Nama sadaffaa Waaqayyummaa, isa jalqabaa irraa kaasee hanga dhuma Dubbiin Waaqayyoo ifatti adda baasee ibsutti, akkasumas barreeffamoota Hafuuricha Raajii keessatti sirriitti adda baafamee ibsame sanaati.

Ergaa ergamaa keessatti, isa jalqaba Adventizimii fi dhuma irratti raawwatame sana keessatti, ergaawwan addaa lama jiru; inni tokko waldaaaf, inni tokko immoo biyya lafaatiif.