We will now consider the history that took place in the aftermath of Alexander the Great’s sudden death, which represents the year 538 unto the time of the end in 1798.
Kunanqa yuyaymanchik Alejandro Hatunpa usqhaylla wañusqan qhepapi ima historiatachus pasasqa, chayqa 538 watamanta pacha tukuy pacha tukukuynin 1798 watakama rikuchin.
And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion. And in the end of years they shall join themselves together; for the king’s daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times. But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail: And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north. So the king of the south shall come into his kingdom, and shall return into his own land. Daniel 11:4–9.
Hinaspa sayarinqa, qhapaqsuyunqa p’akikapunqa, hanaq pacha tawa wayrakunaman rakikapunqa; manataq mirayninmanchu, nitaq kamachisqan hinachu kanqa; qhapaqsuyunqa saphichasqa qichusqa kanqa, chaykunamanta hukkunapaqpas. Uray llaqtapa qhapaqninmi kallpasapa kanqa, hinallataq huk kamachiyninkunamanta hukpas; payqa paymanta aswan kallpasapa kanqa, kamachinqataq; kamachiyninqa hatun kamachiy kanqa. Wataqkuna tukukuyninpiqa hukllayakuspa tantanakunqaku; imaraykuchus uray llaqtapa qhapaqninpa ususinqa hanaq llaqtapa qhapaqninman hamunqa rimanakuyta ruraspa allinchasqa kananpaq. Ichaqa manan makipa kallpanta waqaychanqachu; nitaq paypas sayanqachu, nitaq makinqa. Aswanpas payqa entregasqa kanqa, payta pusamuqkunapas, payta paqarichiqpas, hinallataq chay p’unchaykunapi payta kallpachaqpas. Ichaqa saphinkunamanta huk ramanmanta hukmi sayarinqa paypa rantinpi; paymi soldadokunawan hamuspa hanaq llaqtapa qhapaqninpa sinchi wasinman haykunqa, paykunapa contranpi ruwaspa atipanqa. Hinallataq Egiptoman apapunqa prisionerokunata diosninkunawan kuska, kamachiqninkunawan kuska, qolqemanta qorimanta ancha chanin kapuqninkunawan kuska; paytaq hanaq llaqtapa qhapaqninmanta aswan achka watakuna qhipanqa. Chay hinaqa uray llaqtapa qhapaqninmi qhapaqsuyunman yaykunqa, hinaspataq kutimunqa kikinpa llaqtanman. Daniel 11:4–9.
Eventually, after Alexander the Great’s kingdom was broken, those who struggled for control of the former kingdom devolved into two primary kingdoms. The one kingdom controlling the south of Alexander’s former empire and the other controlling the north. From that point on in the prophetic narrative they are identified simply as the king of the south and the king of the north. Once the struggle for world dominance has reached the point where it is only portrayed between the king of the north and the south, the symbols of those two kingdoms continue through the entire chapter.
Qhipamanta, Alejandro Hatunpa qhapaq suyunta p’akirqasqanmanta, ñawpaq qhapaq suyu kamachiyta hap’iyta munaspa maqanakusqanku iskay hatun suyuyman tukurirqanku. Hukninqa Alejandroq ñawpaq qhapaq suyumpa uraynin taqta kamachiq, huknintaq hanaynin taqta kamachiq. Chaymanta pacha, profetapa willakuyninpiqa mana aswan sutichasqachu, aswanri “uraypa qhapaqnin” hinaspa “hanaypa qhapaqnin” nisqalla reqsichisqa kanku. Pacha muyupi atiyta mask’aspa maqanakuyqa hanaypa qhapaqninwan uraypa qhapaqnillawan rikuchisqa kananman chayasqanmanta pacha, chay iskay qhapaq suyukunapa unanchankunaqa tukuy kay capítulo hunt’api qatipayan.
In verse five, the king of the south is established, and he is strong, but the king of the north is also strong and his kingdom is larger. Then in verse six, the king of the south proposes an alliance with the northern kingdom. The peace treaty is secured by the king of the south giving his daughter to the king of the north, so the king of the north could marry her and ratify their alliance with a family bond. The king of the north agreed, and set aside his wife, and married the princess from the south, and the alliance was initiated.
Pichqa kaq versículopi, uray llaqtapaq rey sayarichisqa kan, hinaspa kallpayoqmi; ichaqa hanaq llaqtapaq reypas kallpayoqmi, hinaspa paypa reinonqa aswan hatunmi. Chaymanta suqta kaq versículopi, uray llaqtapaq reyqa hanaq llaqtapaq reinowan huk alianza rurananta mañakun. Chay allin kawsay tratonqa uray llaqtapaq reypa ususin hanaq llaqtapaq reyman qoykusqanwan takyachisqa karqan, hinaqtin hanaq llaqtapaq rey paywan kasarakuspa, ayllupi watasqa kasqanwan paykunaq alianzasninkuta ratificananpaq. Hanaq llaqtapaq reyqa chayta chaskirqan, warminta saqerqan, hinaspa uraymanta ñustawan kasarakurqan, chay alianzaq qallariyninta ruraspa.
Eventually the southern princess bears a male-child, but ultimately the northern king grew tired of his new wife, and set her aside, as he had done with his first wife, and takes his first wife back, but as soon as the original wife is restored, and has opportunity, she kills the king of the north, his southern bride, her child, and her entire Egyptian entourage. The act of the original wife murdering the southern princess and her child enrages the southern princesses family, and one of her brothers raises up an army and attacks the northern kingdom.
Qhepamanmi uray llaqtamanta princesa huk qhari wawa-ta wachan, ichaqa tukukuyninpi hanaq suyuq rey musuq warminta sayk’uspa, ñawpaq warminta rurasqanta hina, payta qarqon; chaymanta ñawpaq warminta kutichimun. Ichaqa ñawpaq warmi kutichisqa kachkaptin, hinallataq atiy chaskispa, hanaq suyuq reyta, uraymanta kasarasqa noviata, chay wawanta, hinaspa llapa Egipto ayllunmanta qatiqninkunatawan wañuchin. Ñawpaq warmiq uraymanta princesa-ta hinaspa wawanta wañuchisqan, chay princesaq ayllunman anchata phiñachin; chaymanta huk wawqen soldadokunata oqarichispa hanaq suyuq qhapaq llaqtanta maqanakun.
The southern army prevails over the northern king, and the first wife that murdered the northern king, his southern bride and child is then executed. The original wife’s son, who had been installed as the ruling king of the north at the death of his father, is captured and carried back to Egypt by the southern king, along with some Egyptian artifacts and idols that had been taken from the southern kingdom by the northern kingdom in earlier battles. Once in Egypt the captured northern king falls from a horse and dies. Uriah Smith identifies the history as follows.
Urin llaqtapi awqan llapan atipachkan hanaq llaqtapi reyman; hinaspan chay ñawpaq warmi, mayqinchus hanaq llaqtapi reyta wañuchirqan, chay uray llaqtamanta kasaraq warmipas wawanpas qhepaman wañuchisqa kanku. Ñawpaq warmipaq churinmi, taytan wañusqan p’unchawpi hanaq llaqtapi kamachiq rey hina churakusqa karqan, chayqa uray llaqtapi reypa hap’isqan karqan hinaspan Egiptoman pusasqa karqan, kuskanpi wakin Egipto llaqtapa rurasqankunata hinaspa ïdulunkunatapas, ñawpaq maqanakuykunapi hanaq llaqtamanta uray llaqtapi apasqa kasqankunata. Egiptopiña kaspan, chay hap’isqa hanaq llaqtapi reyqa caballomanta urmaykuspan wañupun. Urías Smith kay historiata kayhinata riqsichin.
“‘VERSE 6. And in the end of years they shall join themselves together; for the king’s daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm; but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.’
“‘VERSÍCULO 6. Watakunapa tukukuyninpi hukllachasqa kasqankuta rurankaqku; imaraykuchus uray suyuq reypa ususin hamunqa hanaq suyuq reyman, rimanakuyta ruraypaq; ichaqa mana makiq kallpanta hap’ipakunqachu; nitaq paypas sayanqachu, nitaq makinqapas; aswanpas payqa entregasqa kanqa, payta pusamuqkunapas, payta paqarichiqpas, hinaspa chay p’unchaykunapi payta kallpachaqpas.’”
“There were frequent wars between the kings of Egypt and Syria. Especially was this the case with Ptolemy Philadelphus, the second king of Egypt, and Antiochus Theos, third king of Syria. They at length agreed to make peace upon condition that Antiochus Theos should put away his former wife, Laodice, and her two sons, and should marry Berenice, the daughter of Ptolemy Philadelphus. Ptolemy accordingly brought his daughter to Antiochus, bestowing with her an immense dowry.
Egipto suyunkuna reyninkunawan Siria suyunkuna reyninkuna chawpipi achka kutipi maqanakuykuna karqan. Aswanpas chayqa hina karqan Ptolemeo Filadelfo, Egipto suyupa iskay ñiqin reynin, hinallataq Antioco Teos, Siria suyupa kinsa ñiqin reynin, paykunawan. Qhipamanmi allin kawsayta rurayta rimanakurqanku chay hina kamachiywan: Antioco Teos ñawpaq warminta, Laodiceta, iskay churinkunatawan saqenqa, hinaspa Bereniceta, Ptolemeo Filadelfopa ususin, warminman hap’inqa. Chayraykutaq Ptolemeoqa ususinta Antiocoman apachirqan, paywan kuska mana yupay atina hatun dote-ta quyuspa.
“‘But she shall not retain the power of the arm;’ that is, her interest and power with Antiochus. And so it proved; for some time shortly after, in a fit of love, Antiochus brought back his former wife, Laodice, and her children, to court again. Then says the prophecy, ‘Neither shall he [Antiochus] stand, nor his arm,’ or seed. Laodice, being restored to favor and power, feared lest, in the fickleness of his temper, Antiochus should again disgrace her, and recall Berenice; and conceiving that nothing short of his death would be an effectual safeguard against such a contingency, she caused him to be poisoned shortly after. Neither did his seed by Berenice succeed him in the kingdom; for Laodice so managed affairs as to secure the throne for her eldest son, Seleucus Callinicus.
“‘Ichaqa mana makiypa kallpanta hap’inqachu’; chayqa nin, paypa munakuyninpas kallpanpas Antiochuswan. Hinaspataq chayna kárqan; pisi p’unchawkuna qhipaman, munakuypa qhawayninpi, Antiochusqa ñawpaq warminta, Laodice-ta, churiwawankunatawan, yapamanta corteman kutichimurqan. Chaymantataq profecía nin: ‘Nitaq paypas [Antiochus] sayanqachu, nitaq paypa makinqa,’ utaq miraynin. Laodiceqa, allin qhawasqa kayman kallpamanwan kutichisqa kaspa, mancharqan, sonqon mana takyasqa kasqanrayku, Antiochus yapamanta payta p’enqachispa Berenice-ta waqyamunman nispa; hinaspa yuyaspa paypa wañuyninmanta mana pisi ima kasqanta, chay hina kaptinqa, chayta hark’anapaq allin amachakuy kananpaq, qhipallamantaraq payta veneno-wan wañuchichirqan. Nitaq Berenice-manta mirayninpas qhapaq suyupi payta rantinchu; Laodiceqa imakunatapas chay hina kamachirqan, sapa usqhaylla tronota quraq churin Seleucus Callinicuspaq taqyaspa.”
“But such wickedness could not long remain unpunished, as the prophecy further predicts, and further history proves.
“Ichaqa mana allin kawsayqa manam unayta mana castigasqa qhepakuyta atinmanchu, imaynachus profeciapas aswanraq willakun, hinallataq qhipa historiapas chiqaqchasqanman hina.
“‘VERSE 7. But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail: 8. And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north. 9. So the king of the south shall come into his kingdom, and shall return into his own land.’
“‘VERSO 7. Ichaqa, saphinmanta huk mallki ramanmanta huk runam sayarinqa paypa rantinpi; chayqa huk ejercitowan hamunqa, hinaspan yaykunqa chay norte llaqtapa reypa sinchi pukaraman, paykunapa contranpi rurasaq, hinaspan atipanqa. 8. Hinallataq Egiptoman apasqa prisionerokunata pusanqa paykunapa dioskuna, kurakankunawan, qullqimanta qori mantapas ancha chanin vasosninkunawan; hinaspan aswan achka watakunata kawsanqa norte llaqtapa reymanta nisqaqa. 9. Chayrayku sur llaqtapa reyinqa paypa reinoman hamunqa, hinaspan kutimunqa kikinpa llaqtaman.’”
“This branch out of the same root with Berenice was her brother, Ptolemy Euergetes. He had no sooner succeeded his father, Ptolemy Philadelphus, in the kingdom of Egypt, than, burning to avenge the death of his sister, Berenice, he raised an immense army, and invaded the territory of the king of the north, that is, of Seleucus Callinicus, who, with his mother, Laodice, reigned in Syria. And he prevailed against them, even to the conquering of Syria, Cilicia, the upper parts beyond the Euphrates, and almost all Asia. But hearing that a sedition was raised in Egypt requiring his return home, he plundered the kingdom of Seleucus, took forty thousand talents of silver and precious vessels, and two thousand five hundred images of the gods. Among these were the images which Cambyses had formerly taken from Egypt and carried into Persia. The Egyptians, being wholly given to idolatry, bestowed upon Ptolemy the title of Euergetes, or the Benefactor, as a compliment for his having thus, after many years, restored their captive gods.
Kay p’anqankaqa sapan sapinmanta Berenicewan huklla saphiyuq karqan wawqin Ptolemy Euergetes. Payqa taytan Ptolemy Philadelphuspa rantinpi Egipto suyupi qhapaq kamachiq kayman chayraq yaykuspanmi, panin Berenicepa wañusqanman kutichinapaq sinchita rawrasqa kaspa, ancha hatun soldadokunata huñurqan, hinaspan llaqtankunaman yaykurqan norte reyniyuqpa, chayqa Seleucus Callinicuspa, paywan maman Laodice kuska Siria suyupi kamachiqkuna kasqankuman. Hinaspan paykunata atiparqan, Siriata, Ciliciata, Éufrates mayumanta hanan partikunata, hinaspa casi llapa Asiata atipanakama. Ichaqa Egiptopi hatarikuq ch’aqwakuy oqarisqa kasqanta uyarispa, wasinman kutimunanpaq mañakuqta, Seleucuspa qhapaq suyunta suwaq hina apakurqan, tawa chunka waranqa talentokuna qullqita, ancha chanin kaq vasoskunata, hinaspa iskay waranqa pichqa pachak dioskunapa rikch’ayninkunata apakurqan. Chaykunamanta huknin karqan Cambyses ñawpaqta Egiptomanta apasqa hinaspa Persia suyuman apasqa rikch’ayninkuna. Egipciokunaqa, tukuy sonqowan ídolo yupaychayman qoyasqa kaspa, Ptoleyman qorqanku Euergetes sutita, utaq Allin Ruraq nisqata, payqa hinaqa achka watakuna qhipaman watuqchasqa diosninkuta kutichimusqanrayku payta hatunchaspa.
“This, according to Bishop Newton, is Jerome’s account, extracted from ancient historians, but there are authors still extant, he says, who confirm several of the same particulars. Appian informs us that Laodice having killed Antiochus, and after him both Berenice and her child, Ptolemy, the son of Philadelphus, to revenge those murders, invaded Syria, slew Laodice, and proceeded as far as Babylon. From Polybius we learn that Ptolemy, surnamed Euergetes, being greatly incensed at the cruel treatment of his sister, Berenice, marched with an army into Syria, and took the city of Seleucia, which was kept for some years afterward by garrisons of the kings of Egypt. Thus did he enter into the fortress of the king of the north. Polyaenus affirms that Ptolemy made himself master of all the country from Mount Taurus as far as to India, without war or battle; but he ascribes it by mistake to the father instead of the son. Justin asserts that if Ptolemy had not been recalled into Egypt by a domestic sedition, he would have possessed the whole kingdom of Seleucus. The king of the south thus came into the dominion of the king of the north, and returned to his own land, as the prophet had foretold. And he also continued more years than the king of the north; for Seleucus Callinicus died in exile, of a fall from his horse; and Ptolemy Euergetes survived him for four or five years.” Uriah Smith, Daniel and the Revelation, 250–252.
“Kaysi, Obispo Newton nisqapa nisqanman hina, Jerónimoq willakuyninmi, ñawpaq historiadorkunamanta orqosqa; ichaqa, paymi nin, kunankama kaq qillqaqkunapas kanmi, paykunaqa chay kikillan imakunamanta askha t’aqakunata takyachinku. Appiano willawanchikmi Laodiceqa Antiochusta wañuchispa, hinaspa paypa qhepanta Berenicetapas, wawatantapas wañuchispan, Filadelfopa churin Ptolomeoqa, chay wañuchiykunamanta chaninchaspa, Siriaman yaykusqa, Laodiceta wañuchisqa, hinaspa Babiloniakama puririsqa. Polibio nisqamanta yachanchikmi Ptolomeo, Euergetes sutiyoq, panin Berenicepa sinchi mana allin, qhuyayniyoq ñak’ariyninrayku ancha phiñasqa kaspa, huk ejércitowan Siriaman purisqa, hinaspa Seleucia llaqtata hap’isqa, mayqen llaqtata Egipto reykunapa soldadonkuna watakunata qhepamanpas waqaychasqaku. Chayhinataqmi payqa norte reyqapa pukaraman yaykurqa. Polyaeno ninqa Ptolomeoqa Tauro Orqomanta Indiakama tukuy suyuq kamachiqninman tukusqa, mana maqanakuspa nitaq awqanakuypi; ichaqa pantaspan chayta taytanmanmi churaykun, mana churinmanchu. Justinoqa takyachinmi, Ptolomeo mana Egiptoman kutichisqa kaspa wasipi hatun ch’aqwayrayku, Seleucoq tukuy qhapaq suyunta hap’iykunman karqan. Chayhinaqa uray reyqa norte reyqapa kamachikuyninman yaykurqan, hinaspa kikin hallp’aman kutirqan, imayna profeta ñawpaqmantapacha willasqan hina. Hinaspapas payqa norte reyta aswan achka watakunata kawsarqan; Seleuco Calínicoqa qarqusqahina wañurqan, caballomanta urmaspa; Ptolomeo Euergetestaq tawachá pisqachá watawan qhepata kawsarqan.” Uriah Smith, Daniel and the Revelation, 250–252.
A prophetic characteristic of Rome, and therefore the king of the north, is that in order to be established upon the throne, three geographical obstacles must be conquered. The first king of the north in the aftermath of Alexander’s broken kingdom was established by Seleucus Nicator who had served as a general to Ptolemy (the king of the south) for a little while between 316 and 312 BC. Verse five addresses this fact when it states, “And the king of the south shall be strong, and one of his princes; and he shall be strong above him.” Ptolemy was the king of the south, and he had a general (one of his princes), that was destined to become stronger than Ptolemy, and the final phrase of verse five says, “and have dominion; his dominion shall be a great dominion.” Ptolemy’s general Seleucus was to become the first king of the north. But for Seleucus to become the king of the north, he would need to separate from the southern king, and thereafter conquer three geographical areas.
Roma llaqtapa huk profétic karakterístican, chayrayku chinchaypa reyninpaqpas, tiyan chaymi tronopi sayarichisqa kananpaq kimsa hallp’a sayaykunata atipaykuspa llallinankupaq. Alejandroq p’akisqa qhapaq suyun qhepanpi ñawpaq kaq chinchaypa reyqa Seleuco Nicátor karqa, paymi Ptolomeo-man (uraypa rey) general hina aslla tiempo sirvirqa 316 chaymanta 312 a.C. watakuna ukhupi. Pichqa kaq versículomi kay cheqaqta rimarin nispa: “Uraypa reyninqa kallpasapa kanqa, hinallataq huknin príncipenkunamanta hukpas; paytaq paymanta aswan kallpasapa kanqa.” Ptolomeoqa uraypa rey karqa, hinaspa paypaq huk generalniyoq karqa (huknin príncipenkunamanta), chaymi Ptolomeomanta aswan kallpasapa kananpaq akllasqa karqa, hinaspa pichqa kaq versículopa qhipa rimaynin nin: “kamachikuyniyoq kanqa; kamachikuyninqa ancha hatun kamachikuy kanqa.” Ptolomeopa generalnin Seleucoqa ñawpaq kaq chinchaypa rey kananpaqmi karqa. Ichaqa Seleuco chinchaypa rey kananpaqqa uraypa reyninmanta t’aqakunampuni karqa, chaymanta qhepaman kimsa hallp’a suyukunata atipaykuytaq karqa.
The first area conquered by Seleucus was the East in 301 BC. He then conquered the West (that had been held by Cassander’s successor) in 286 BC, and he then took his third territory in the North when he conquered Lysimachus in 281 BC. The king of the north was established on the throne in 281 BC.
Ñawpaq kaq suyuta Seleuco atiparqan inti lloqsimuy chiqapi 301 ñawpaq Cristomanta watapi. Chaymanta qhepaman inti haykuy chiqata atiparqan 286 ñawpaq Cristomanta watapi, chayqa Casandropa rantin kamachiqpa makimpi karqan. Hinaspan kimsak kaq suyunta jap’irqan hanaq chiqapi, Lisímacota atipaspá 281 ñawpaq Cristomanta watapi. Chay hina, hanaq suyuq reynin 281 ñawpaq Cristomanta watapi tiyana kamachiypi sayachisqa karqan.
The peace treaty that was later formed with the southern king occurred in 252 BC. Six years later in 246 BC, Berenice (the southern princess), her son, and all her entourage were put to death. The southern king thereafter captured Laodice’s son, Seleucus Callinicus and took him back with him to Egypt, where he died falling from a horse. The reign of the first king of the north was from 281 BC until 246 BC, which equates to thirty-five years.
Qhepaq uray llaqtapaq qespichisqa rimay simita qhipaman rurasqa karqan 252 a.C. watapi. Soqta wata qhipaman, 246 a.C. watapi, Berenice (uray llaqtapa ñusta warmi), churin, hinallataq llapa qatipaqninkunapas wañuchisqa karqanku. Chaymanta pacha uray llaqtapa qhapaq apun hapispa aparqan Laodicepa churinta, Seleuco Calínico nisqata, Egiptoman kutichispa, chaypi caballo patamanta urmaykuspa wañurqan. Ñawpaq kaq hanaq llaqtapa qhapaq apupa kamachikuyninqa 281 a.C. watamanta 246 a.C. watakama karqan, chayqa kimsa chunka phisqa wataman tupaqmi.
The first king of the north in chapter eleven, conquered three geographical obstacles in order to be established upon the throne. Pagan Rome also conquered three geographical obstacles in order to be established upon the throne [See Daniel 8:9], and Papal Rome conquered three geographical obstacles in order to be established upon the throne [See Daniel 7:20]. Modern Rome also conquers three geographical obstacles in order to be established upon the throne [See Daniel 11:40–43].
Chunka ñiqin kapitulu chunka hukniyuqpi “norte” llaqtamanta ñawpaq qhapaq kamachiqqa, tiana kamachiypi sayaripunampaq kimsa allpa sayaykunata atiparqa. Hinallataq Roma paganapas tiana kamachiypi sayaripunampaq kimsa allpa sayaykunata atiparqa [Qhaway Daniel 8:9], Papal Romapas tiana kamachiypi sayaripunampaq kimsa allpa sayaykunata atiparqa [Qhaway Daniel 7:20]. Kunan pacha Romapas tiana kamachiypi sayaripunampaq kimsa allpa sayaykunata atipan [Qhaway Daniel 11:40–43].
Once established upon the throne, the first king of the north ruled for thirty-five years. Once established upon the throne, pagan Rome ruled for a “time” (three hundred and sixty years). Once established upon the throne, papal Rome ruled for “a time, times and dividing of time” (twelve hundred and sixty years.) Once established upon the throne, modern Rome will rule for a symbolic forty-two months (also noted as “an hour”).
Tronopi sayarisqaña qhepaman, norte suyuq ñawpaq reyin kimsa chunka phisqa watakunata kamachirqan. Tronopi sayarisqaña qhepaman, pagano Romaqa huk “tiempota” kamachirqan (kimsa pachak suqta chunka wata). Tronopi sayarisqaña qhepaman, papal Romaqa “huk tiempo, tiempos, hinaspa tiempo rakisqata” kamachirqan (chunka iskayniyuq pachak suqta chunka wata). Tronopi sayarisqaña qhepaman, kunan pacha Romaqa simbólico tawa chunka iskayniyuq killakunata kamachinqa (“huk hora” nisqapas qillqasqa).
Sister White informs us that “much of the history recorded in Daniel chapter eleven is to be repeated.” She then quotes verses thirty-one through thirty-six, and says, “scenes similar to those described in these words will take place.” In those verses papal Rome (the abomination that maketh desolate), is “placed” upon the throne in 538, and then it persecutes God’s people for “many days” (twelve hundred and sixty years), until the first “indignation is accomplished” in 1798. The history of verses thirty-one to thirty-six is repeated in the last six verses of chapter eleven, but the history was also perfectly typified in verses five through nine.
Hermana Whiteqa yachachiwanchikmi “Danielpa chunka hukniyuq qhapaqninpi qelqasqa historiapa achka rak’inqa yapamanta ruwasqa kanqa” nispa. Chaymanta payqa kimsa chunka hukniyuqmanta kimsa chunka soqtayuqkama versículokunata citan, hinaspataq nin: “kay simikunapi willasqa kaqman rikch’akuq escenakuna pasakunqa” nispa. Chay versículokunapi papal Roma (ch’usaqyachiq millay ruway) 538 watapi tronoman “churasqa” kachkan, hinaspataq Diospa llaqtanta qatikachan “achka p’unchaykuna” (waranqa iskay pachak soqta chunka wata) tukuykama, ñawpaq “phiñakuy” 1798 watapi hunt’asqa kaman. Kimsa chunka hukniyuqmanta kimsa chunka soqtayuqkama versículokunapa historianqa chunka hukniyuq qhapaqninpa qhepa soqta versículonkunapim yapamanta rikhurin, ichaqa chay historianqa phisqa versículomanta isqun versículokamakunapipis allinta unanchasqa karqan.
The establishment of Seleucus as king of the north in 281 BC, aligns with the year 538. Both represent the enthronement of the king of the north at the conclusion of the conquering of three geographical obstacles. The period of papal rule is expressed in several ways; twelve hundred and sixty days, forty-two months, time, times and dividing of time, a space, and three and a half years. Seleucus’ rule was for thirty-five years, and a tenth, or a tithe, of thirty-five, is three and a half. A tenth of thirty-five years is also expressed as “three-point-five” (3.5) years. “Three and a half” is a symbol of the period of papal rule.
Seleuco llaqtachisqa kay aswan hanaq suyuq reynin hina 281 a.C. watapi, 538 watawan tupachkan. Iskayninpas chay kikinchikta rikuchinku: hanaq suyuq reyninpa tiyana hamuq kayta, kimsa allpa sayay hark’akunakunata atipay tukukuyninpi. Papaq kamachikuynin pacha achka hinam rimarisqa kachkan: waranqa iskay pachak soqta chunka p’unchaw, tawa chunka iskay killa, pacha, pachakuna hinaspa pachaq rakisqan, huk pacha kuskan, hinaspa kimsa wata kuskan. Seleucopa kamachikuyninqa kimsa chunka pichqa watapim karqa, chay kimsa chunka pichqamanta chunka huknin, utaq diezmom, kimsa wata kuskanmi. Kimsa chunka pichqa watamanta chunka hukninpas “kimsa-puntu-pichqa” (3.5) wata hinam nisqa kachkan. “Kimsa wata kuskan” nisqaqa papaq kamachikuynin pachapa unanchaqninmi.
The papacy received its deadly wound in 1798 when the king of the south, Napoleon Bonaparte (meaning the “fortunate son”), sent his general to take the pope captive. A year later in 1799 the pope died in exile, as did the first king of the north who had also been taken into captivity by the king of the south. Seleucus Callinicus died by falling off a horse while captive in Egypt. The pope is the one who rode upon the beast. The beast represented the political system that the pope employed to accomplish his satanic works. That beast was slain in 1798, and the pope who had ridden upon and reigned over the beast died a year later. Seleucus Callinicus died falling off a horse (the beast he rode upon.) The captivity of the papacy in 1798 and 1799, was perfectly typified by the captivity of the first king of the north.
Papakuna kamachikuyninqa wañuchiq ch’akikuyta chaskirqan 1798 watapi, uray llaqtapa rey-nin, Napoleon Bonaparte (“kusisqa churiy” nisqaqa), generalninta kacharqan papata prësuta apananpaq. Huk wata qhipaman, 1799 watapi, papaqa qarqosqa kasqanpi wañurqan, hinallataqmi uray llaqtapa rey-ninpa prësu apasqan ñawpaq kaq hanaq llaqtapa rey-ninpas wañurqan. Seleuco Calínicoqa Egipto llaqtapi prësu kachkaspa, caballomanta urmaykuspa wañurqan. Papam qarqan uywapi sillakusqa kaq runaqa. Chay uywaqa rikuchirqan política kamachiy sistema-ta, mayqentachus papa llamk’achirqan supaymanta lloqsimuq ruwayninkunata hunt’achinampaq. Chay uywaqa wañuchisqa karqan 1798 watapi, hinaspa papa, mayqenmi chay uywapi sillakuspa paypa patanpi kamachirqan, huk wata qhipaman wañurqan. Seleuco Calínicoqa caballomanta urmaykuspa wañurqan (chayqa paypa sillakusqan uywa karqan). Papakuna kamachikuyninpa prësu apasqa kaynin 1798 hinallataq 1799 watakunapiqa, allin hinallataq hunt’asqa rikuchisqa karqan hanaq llaqtapa ñawpaq rey-ninpa prësu apasqa kayninwan.
What brought the wrath of the king of the south upon the northern king was a broken peace treaty, represented by the setting aside of Berenice (the southern bride) and her subsequent death at the hands of Laodice. Napoleon had entered into a peace treaty between Revolutionary France and the papal states in 1797. The treaty was named after the town of Tolentino in Ancona, Italy, where the treaty had been signed. It officially ended in February, 1798 when France took the pope captive. The reason why the treaty was disannulled was France’s effort to spread its Revolution.
Imataqmi llaqtap quyanakuywanraq apamurqan uray suyuq reyta hanaq suyuq reypa contraqa huk p’akichisqa kawsay allin kachkanakuy tratadom, chaymi rikuchikun Berenice-ta (uray suyuq kasaraq warmita) waqllachispa churayninwan, hinaspataq Laodicepa makinmanta wañuyninwan. Napoleónqa 1797 watapi hatariy Francia Revolucionariawan papal estadokunawan huk allin kachkanakuy tratadota rurasqa karqan. Chay tratadoqa sutichasqa karqan Tolentino llaqtapa sutinmanta, Ancona, Italia llaqtapi, maypichus chay tratado firmasqa karqan. Oficialmentetaq tukukurqan 1798 watapa febrero killapi, Franciaqa papata prisionerota apaspa. Ima raykum chay tratado anulakushqa karqanqa, Franciaq munayninmi karqan Revolucionninta mast’arichiy.
Napoleon’s General Duphot, was in Rome in 1797 as part of the French expeditionary force sent by the Directory, the ruling government of France at the time. The purpose of the French expedition to Italy, which included General Duphot’s presence in Rome, was to support the Roman Republic, a short-lived client state established by French revolutionary forces in the Italian Peninsula. The French were actively involved in supporting revolutionary movements and spreading revolutionary ideals across Europe during this period. In Italy, they sought to overthrow monarchies and establish republics modeled after the French Republic.
Napoleonpa Generalnin Duphot sutiyoqqa, 1797 watapi Romapi kasharqa Directorio nisqapa kachamusqan Francia llaqtapa sinchi kamachiq gobiernonmanta hamuq expedicionario frances soldadokunawan kuska. Francia llaqtamanta Italia-man risaq expediciónpa munayninqa, General Duphotpa Romapi kasqanwan kuska, karqa República Romana nisqata yanapananpaqmi; chayqa huk pisi unaylla kawsasqa estado cliente karqa, Italia penínsulapi Francia revolucionario kallpakuna sayarichisqan. Chay pacha franceskunaqa Europa tukuypi revolucionario kuyuykunata yanapaspa, revolucionario yuyaykunatapas mastarispalla llank’arqanku. Italia llaqtapiqa monarquíakunata urmachiyta maskharqanku, hinallataq República Francesa hinaman rikch’akuq repúblicakunata sayarichiyta.
Duphot’s presence and actions in Rome provoked opposition from conservative factions, including supporters of the Papal States and local aristocrats. In December, 1797, during a confrontation between French troops and supporters of the Papal States, General Duphot was assassinated, and thus the pretense for Napoleon to send General Berthier to take the pope captive the next year was established. A broken peace treaty between the kings of the south and north provided the motivation in both histories for the king of the north being taken captive by the king of the south.
Roma llaqtapi Duphotpa kayninpas rurasqankunapas waq conservador facciónkunapa qicharichiyninta paqarichirqan, chaykunamanta Papal States nisqapa yanapaqninpas, llaqtapi aristócratakunapas. Diciembre killapi, 1797 watapi, Francia soldadokuna Papal States nisqapa yanapaqninwan tinkusqa ch’iqnikuy ukhupi, General Duphot wañuchisqa karqan; chayhinapim Napoleonpaq qhepa watapi General Berthierta kachamunanpaq, papa prisionerota hap’inanpaq, rikch’akuynin sayarichisqa karqan. Uraymanta hananmanta reykunapa chawpipi p’akisqa thañikuy tratadom motivacionta qorqan iskaynin historiakunapi, chayraykum hanan llaqtapa reyqa uray llaqtapa reywan prisionerota hap’isqa karqan.
Verse eight says, “shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold.” When Ptolemy returned to Egypt in fulfillment of this verse, the Egyptians gave him the title of “Euergetes” (the Benefactor), as a compliment for his work in returning their idols and artifacts that had previously taken from them by the king of the north. In 1798, the plundering of Rome by the French took place. On one day alone the historians record that five hundred horse-drawn vehicles, under a strong military guard, was seen leaving the city.
Chunkaq pusaq kaq versículopi nin: “Egiptoman apasqataqmi kankaqa diosninkuta, kamachiqninkuwan kuska, qollqe-qori chanin mankankunatawan.” Ptolemeo Egiptoman kutirqan kay versículopi nisqaman hinallataq hunt’aspa, Egipto runakuna payman qorqanku “Euergetes” (Allin Ruraq) sutita, yupaychaspa rurayninta, kutichisqanrayku ñawpaqta qhapaq llaqtamanta rey apasqan idolonkuta artefactonkunatawan. 1798 watapi, Frances runakuna Roma llaqtata saqueasqanku. Huk p’unchayllapi historiadorkuna qillqanku pichqa pachak caballokuna aysasqan carruaje-kuna, sinchi soldadokuna waqaychasqan, llaqtamanta lluqsisqanta rikusqa kasqanta.
The procession contained an immense number of antique sculptures and Renaissance paintings that France was appropriating in accordance with the broken peace treaty of Tolentino. Those artworks included the Laocoon group, the Belvedere Apollo, the Dying Gaul, Cupid and Psyche, Ariadne on Naxos, the Medici Venus, and the colossal figures of the Tiber and the Nile; tapestries and paintings by Raphael, including the Transfiguration, the Madonna di Foligno, the Madonna della Sedia, Titian’s Santa Conversazione; and many other works. It was not till several years after that, these stolen treasures were exhibited in the Musee Napoleonian in the Louvre, which was opened in 1807. As Ptolemy was celebrated for returning the Egyptians treasures, the treasures carried from Rome were placed in the portion of the museum named after Napoleon.
Desfileqa huk achka ancha hatun yupaychasqa ñawpa esculturaswan, hinallataq Renacimiento pacha llikllasqa pinturakunawan hunt’asqa karqa; chaykunataqa Francia suwachkarqa Tolentino llaqta allin kawsay tratota p’akispanman hina. Chay arte ruraykunapi kasharqa Laocoon grupo, Belvedere Apollo, Dying Gaul, Cupid and Psyche, Ariadne on Naxos, Medici Venus, hinaspa Tiber mayuypa Nile mayuypa hatun-hatun rikch’ayninkuna; Raphaelpa tapicesninkuna hinaspa pinturankuna, chaykunamanta Transfiguration, Madonna di Foligno, Madonna della Sedia, Titianpa Santa Conversazione; hinaspa achka huk ruraykunapas. Mana chaymanta qhipa watakuna pasasqankamaqa, kay suwasqa qhapaq kaykunata Musee Napoleonian nisqapi Louvre ukupi rikuchirqankuñachu, mayqinchus 1807 watapi kicharisqa karqa. Imaynachus Ptolemyqa Egipto runakunapa qhapaq kayninkunata kutichimusqanrayku hatunchasqa karqa, chay hinallataq Roma llaqtamanta apasqa qhapaq kaykunaqa museo ukupi Napoleon sutiyuq rak’ipi churakusqa karqa.
Verses five through nine, are a perfect parallel to the history beginning in the year 538 and ending in 1798 and 1799. They align with verses thirty-one to thirty-six, which is represented in the last six verses of the chapter, which describe the final empowerment of modern Rome as it conquers three obstacles, and ultimately comes to its end with none to help. Verse ten then addresses the history of 1989.
Pichqa kaqmanta isqun kaqkama versículokunaqa hunt’asqa purapa tupachiymi, 538 watapi qallarispa 1798–1799 watakunapi tukukuq historiatawan. Chaykunaqa kinsa chunka hukniyuq kaqmanta suqta chunka suqtayuq kaqkama versículokunawan allinta tupanku; chaymi capítuloq qhipa suqta versículonkunapi rikuchisqa kachkan, maypichus kunan pacha Romaq qhipa kallpachasqa kaynin nisqanta willakun, kimsa hark’akuykunata atipaspa, qhipamanqa pipas mana yanapaptin tukukuq. Chunka kaq versículotaq chaymanta 1989 wataq historianta rimarin.
But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.
Ichaqa churinkunaqa hatarichisqa kanqaku, askha hatun kallpayuq soldadokunatataq huñuchinqaku; hinaspan hukninqa cheqaqtapuni hamunqa, llimp’ipaq hina mast’arikuspa pasakunqa; chaymanta kutimunqa, wakmantapas hatarichisqa kaspa, paypa sinchi pukllananman chayanankama. Daniel 11:10.
The historical fulfillment of verse ten typifies 1989, when the papacy, in secret alliance with Ronald Reagan, “overflowed” and “passed through” the Soviet Union, leaving only its fortress (Russia), as the Soviet Union (USSR) dissolved in the wake of Perestroika.
Chunkaq hunt’asqa junt’akuynin chunka versículopi kaqta rikuchin 1989 watata, chaypi papakunaq kamachikuynin, pakasqa huñunakuypi Ronald Reaganwan, Unión Soviéticota “llump’aykuspa” hinaspa “chimparispa” purirqan, sapallan sinchi amachayninta (Rusia) saqespa, imaraykuchus Unión Soviética (URSS) chinkarqan Perestroikaq qipanpi.
And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.
Tukupay pacha chayamuptinqa, uray llaqtapa qhapaqnin payman kallpachakuyta ruranga; hanaq llaqtapa qhapaqnintaq muyu wayra hina paypa contranman hamunqa, carreta-kunawan, caballo apiq-kunawan, achka barcokunawan ima; paytaq llaqtakuna ukhuman yaykunqa, llump’aykuspa pasapunqa. Daniel 11:40.
The history of verse ten represents a retaliation against the conquering of the king of the north by the king of the south in 246 BC, and typifies a retaliation against the conquering of the king of the north by the king of the south in 1798. Verse forty began with the time of the end in 1798 when the king of the south (atheistic France) delivered the deadly wound to the king of the north (the papal power), and was fulfilled with the collapse of the Soviet Union at the time of the end in 1989. The time of the end in 1798 is represented in verse forty by the phrase, “And at the time of the end shall the king of the south push at him.” The “colon” (:) that separates the last part of the verse, marks the next “time of the end” in 1989. “And the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.”
Chunkaq ñawpaq kaq chunka versikulupa willakuyqa 246 a.C. watapi uray suyu kamachiqpa hanaq suyu kamachiqta atipaykusqanman kutichiyta rikuchin, hinallataq 1798 watapi uray suyu kamachiqpa hanaq suyu kamachiqta atipaykusqanman kutichiytapas unancharin. Chusku chunka versikuluqa 1798 watapi pacha tukukuypi qallarin, chaypim uray suyu kamachiq (Diosmanta karunchasqa Francia) hanaq suyu kamachiqman (papal atiyniyuqman) wañuypaq ch’akiyta churarqan, hinaspataq 1989 watapi pacha tukukuypi Unión Soviética urmayninwan hunt’asqa karqan. 1798 watapi pacha tukukuyninqa chusku chunka versikulupi kay rimaywan rikuchisqa kachkan: “Pacha tukukuypiqa uray suyu kamachiqmi payta tanqaykunqa.” Versikulupa qhipa t’aqanta rakina “dos puntos” (:) unanchaqa 1989 watapi huknin “pacha tukukuypi” nisqata señalaspa rikuchin. “Hanaq suyu kamachiqtaq muyu wayra hina payman hamunqa, carreta-kunawan, caballero-kunawan, achka buque-kunawanpas; hinallataq llaqtakunaman yaykunqa, llimphirispataq pasapunqa.”
We will continue this study in the next article.
Qatiq qatiq kay yachayta qhipa qillqapiqa qatiqkusunchik.
“Every nation that has come upon the stage of action has been permitted to occupy its place on the earth, that it might be seen whether it would fulfill the purpose of ‘the Watcher and the Holy One.’ Prophecy has traced the rise and fall of the world’s great empires—Babylon, Medo-Persia, Greece, and Rome. With each of these, as with nations of less power, history repeated itself. Each had its period of test, each failed, its glory faded, its power departed, and its place was occupied by another. . . .
“Sapa llaqtapas ruwanakuy pampaman hamusqankumanta pacha, kay pachapi kikin chiqanta hap’inanpaq saqisqa karqa, rikuchikunampaqsi ‘Qhawaqpa hinaspa Ch’uyaqpa’ munayninta hunt’achkanchus mana chayta. Willakuy ñawpaq rimayqa qatipasqanmi hatun qhapaq suyukunapa oqarisqanta hinaspa urmayninta—Babilonia, Medo-Persia, Grecia, hinaspa Roma. Sapa chaykunawan, pisi kallpayoq llaqtakunawan hina, willakuy kutimurarqa. Sapankankupas wateqakuy pacha karqa, sapankankupas pantarqa, sumaq k’anchayninku chinkarqa, kallpankupas ripurqa, hinaspa paykunaq chiqanta hukña hap’irqa....”
“From the rise and fall of nations as made plain in the pages of Holy Writ, they need to learn how worthless is mere outward and worldly glory. Babylon, with all its power and its magnificence, the like of which our world has never since beheld,—power and magnificence which to the people of that day seemed so stable and enduring,–how completely has it passed away! As ‘the flower of the grass’ it has perished. So perishes all that has not God for its foundation. Only that which is bound up with His purpose and expresses His character can endure. His principles are the only steadfast things our world knows.” Education, 177, 184.
“Naciónkunapa hatariyninmanta urmayninmankama, Hinantin Qelqa Sagradapi sut’ita rikuchisqa kasqanpi, paykuna yachanankupaqmi imayna mana allinpaq, mana chaninpaq kanman llapa hawaman rikuriq, kay pachapi hatunchayllaq gloriakuna. Babilonia, llapa atiyninwan, llapa sumaq kayninwanpas, mayqintachus kay pachanchikqa manaña qhepaman rikurqanchu hina kaqwan,—atiywan sumaq kaywanmi chay p’unchaw runakunapaq ancha takyaq, wiñaypaq hina rikurirqan,—imaynataq tukuyta chinkarparin! “Qura t’ika” hina wañusqa kashan. Chayhinallataq tukuy Dios mana cimientonpaq hap’iq kaqkunaqa chinkarinku. Diospa munayninwan watasqa, paypa kawsayninta rikuchiqllanmi sayayta atin. Paypa kamachikuyninkunaqa kay pachapi reqsisqa kaqkunamanta sapaq, mana kuyukuq kaqllam kanku.” Education, 177, 184.