The last representation of the kingdoms of Bible prophecy is found in Revelation chapter seventeen. In that chapter, in verse three, John is carried into the “wilderness”, so that the angel can show John the judgment of the “great whore” of prophecy, who sits upon “many waters” and who committed “fornication” with the “kings of the earth.”
Bibliapa profecíankunapi qhipa kamachiq llapa suyukunapa rikuchikuyninqa tarikun Apocalipsis qanchis chunka qanchisniyuq kapitulumpi. Chay kapitulumpi, kinsa kaq versículopi, Juanta pusanku “ch’in p’ampaman”, hina kaq ángel Juanman rikuchinanpaq profecíapi kaq “hatun qharichakuq warmi”pa taripaynin, paymi tiyan “achka unukunapa” hawanpi, hinaspa “kay pachapa reykunawan” “huachuyta” ruwarqan.
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will show unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:1–3.
Hinaspa hamuq qanchis angelkunamanta huknin, qanchis copankunata apaq, ñoqawan rimarqan, nispa: Kayman hamuy; achka unukuna patapi tiyaq hatun warmi waynanakujpa taripayninta qawachisqayki: paywanmi kay pachapa reykuna waynanakurqanku, kay pachapi tiyaqkunapas paypa waynanakuyninpa vinonwan machasqa karqanku. Chaymi espiritupi purichiwashpa chunyaqman apawarqan; chaypim huk warmita qawarqani puka pantiq uywa patapi tiyashaqta, Diosta k’amiy sutikunawan hunt’asqa, qanchis umayuq, chunka waqrayuq. Apocalipsis 17:1–3.
By John’s own words the “wilderness” represents the twelve hundred and sixty years of papal rule from the year 538, unto the time of the end in 1798.
Juanpa kikin siminman hina, “ch’in pampa”qa sut’inchan papaq kamachikuyninpa waranqa iskay pachak soqtachunka watakunata, watapi 538manta qallarispa, tukuypaq pacha chayamuptin 1798 watakama.
And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. … And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. Revelation 12:6, 14.
Hinan warmiqa ayqekurqan ch’in pampa-man, chaypiqa Diospa wakichisqan kasqanman, chaypi wiñachinankupaq waranqa iskay pachak soqta chunka p’unchaykama. … Hinaqtinmi warmiman qorqanku hatun ankaq iskay ripran, ch’in pampa-man, kikinpa kasqanman phawananpaq, maypichus uywasqa kachkan huk tiempo, tiempos, kuskan tiempo ima, machaqwaypa ñawpaqenmantapacha. Apocalipsis 12:6, 14.
In the spirit, John was transported into the twelve hundred and sixty years of papal rule. Those years had been typified by the three and a half years of drought during the history of Jezebel, Ahab and Elijah. Those years were to continue until the papacy received its deadly wound in 1798, for that had been “determined” to occur at the end of the first indignation, which was the end of the war brought upon the sanctuary and host through the two desolating powers of paganism and papalism. All of these facts have been set forth in recent articles.
Espíritupi, Juanqa papal kamachiy chunga iskay pachak suqta chunka watakunaman apasqa karqa. Chay watakunaqa Jezabelpa, Ahabpa hinaspa Elíaspa historiankupi kinsa wata chawpiyuq ch’akiywan ñawpaqchasqa karqan. Chay watakunaqa 1798 watapi papado wañuy ch’akichiq k’irita chaskinan kama hinalla rina karqan; chayqa “kamachisqa” karqan ñawpaq indignación tukukuyninpi pasananpaq, mayqinchus iskay ch’usaqchaq atiykunawan—paganismo hinaspa papalismo—santuario hinaspa hueste contra apamusqa guerrar tukukuynin karqan. Kay llapa chiqaqkunataqa qhipa qillqasqakunapi rikuchisqaña kashan.
The “great whore,” is Isaiah’s whore of Tyre, who was to be forgotten for seventy symbolic years, which were the “days of one king.” The history of the United States, is the history of the symbolic seventy years, which had been typified by the seventy years of captivity during the reign of Babylon, the first kingdom of Bible prophecy. During that history the great whore of Tyre was to be forgotten. At the end of that history she was to be remembered and once again to go forth and sing her songs, thus committing fornication with the kings of the earth. John was spiritually conveyed into the history of papal rule in order to see the judgment of the papal power. The judgment of a daughter of a priest who committed fornication was that she was to be burnt with fire.
“Hatun qhachaqa”, Isaiaspa Tiro llaqtapa qhachanmi, payqa qanchis chunka simbólicoq watakunakamapi qonqanan karqa, chaykunaqa “huk reypa p’unchayninkuna” karqan. Estados Unidospa historianninqa, chay simbólicoq qanchis chunka watakunapa historianninmi, mayqinchus unanchasqa karqa Babiloniapa kamachikuyninpi prisionpi kasqankupi qanchis chunka watakunawan, Bibliapa profeciankunapi ñawpaq reino kasqanwan. Chay historiapiqa Tiro llaqtapa hatun qhachanqa qonqasqa kanan karqa. Chay historiapa tukukuyninpiqa yuyarikuqtaq kanan karqa, hinaspataq huk kutiwan lloqsispa takinkunata takinampaq, chaynataq kay pachapa reykunawan qhachachakuyta ruraykuspa. Juantaqa espiritualmente apasqa karqa papal kamachikuypa historianniman, papal atiyninpa juicio-ninta rikuspa. Sacerdotepa ususin qhachachakuq kaptinqa, chaypa juicionninqa ninaqwan rupachisqa kananmi karqa.
And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire. Leviticus 21:9.
Mayqin sacerdotepa ususinpas, waqanman hina purispa kikinta qhelllichikurqa chayqa, taytanpas qhelllichin; ninawan ruphachisqa kanqa. Levítico 21:9.
In the vision of the judgment of the great whore that was given to John by one of the angels who poured out one of the seven last plagues was that she was burnt with fire.
Jatun qhispi qhari warmi juzgasqa rikch’ayninpi, mayqenchus Juanman qusqan karqa qanchis qhepa muchuymanta hukninta t’aksaq angelmanta, chaypi rikuchisqa karqa ninaqwan ruphasqa kasqanta.
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. Revelation 17:16.
Chay chunka waqrankunata riqsirqanki animal hina kaq patapi, chaykunaqa qhelli warmita cheqnikunqaku, paytaqa ch’usaqta, q’ala llatantaq ruwanqu, aychantapas mikhunqaku, ninawanpas rupachinqaku. Apocalipsis 17:16.
The waters that the great whore is sitting upon are the people of the world, who will be brought under her authority when the United States deceives the entire world to worship the beast, who is also the great whore. The United States then becomes the premier king of the ten kings who are represented in the prophecy of Revelation seventeen, and in this illustration the United States represents the first king to commit fornication with the whore, though she will accomplish that act with all the kings thereafter.
Yaku hatun q’achach warmi tiyashanankunaqa kay pachapi runakunami; paykunataqa paypa kamachikuynin urayman apamunqa, Estados Unidos llapa pachata llullachispan uywakunata yupaychanankupaq, chay uywaqa, hatun q’achach warmipas kashan. Chaymanta Estados Unidos tukupun chunka reykunamanta ñawpaq kaq reyman, Apocalipsis chunka qanchis ñiqin qhelqapi willakuypi rikuchisqa hina; kay rikuchikuy pin Estados Unidos sut’inchan q’achach warmiwan wañuysapa huchallikuyta ruraq ñawpaq reyta, ichaqa chay ruwaytaqa qhepaman llapa reykunawanpas hunt’anqa.
The first king of many kings is represented by Ahab, who was married to the great whore, who is represented as Jezebel in the church of Thyatira. The judgment of Jezebel (the great whore), is accomplished by the ten kings, who will be forced into a church and state alliance by the power of the United States. Those kings will agree to allow the papacy to rule the world (sit upon the waters), in spite of their hatred for the whore.
Achkaq reyqa, achka reykunamanta ñawpaq kaq, Acabwanmi rikuchisqa, payqa hatun qarqachakusqawan casarasqa karqan, chaymi Jezabel nisqawan rikuchisqa kachkan Tiatira iglesiapi. Jezabelpa taripasqanqa (hatun qarqachakuspataq), chunka reykunawanmi hunt’achisqa kanqa, paykunaqa Estados Unidospa atiyninwanmi iglesiawan estadowan huñunakuyman qatiykusqa kanqaku. Chay reykunaqa acuerdota ruwanqaku papadoqa kay pachata kamachinampaq (yakukunapi tiyaykuspa), chay qarqachakusqapaq cheqnikuyta hap’isqankumanta mana qhawarispa.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:12–18.
Chunka qhawarqanki chay chunka waqraqa chunka reymi, mana chaskisqankuchu kunankama ima qhapaq suyutapas; ichaqa uywawan kuska huk pisi rato hina reykuna hina atiyta chaskinqaku. Kaykunaqa huk yuyayllayuqmi, hinaspa atinku kallpankuta, atiyninkutapas uywaman qunanku. Paykunaqa Corderowan maqanakunqaku, ichaqa Corderoqa paykunata atipaykunqa; payqa señorkunapa Señor, reykunapa Rey kasqanrayku; paywan kuska kaqkunaqa qayasqa, akllasqa, hinaspa cheqap sonqoyuqmi kanku. Hinaspa niwan: Chay unu qhawarqanki, maypichus warmi qhapaq qhariwan tiyashan, llaqtakuna, achka runakuna, nacionkuna, simikunami kanku. Chay chunka waqra qhawarqanki uywapi kaqkunaqa chay warmita cheqnikunqaku, hinaspa waqcha, q’ala, q’alallata saqinqaku, aysantapas mikhunqaku, ninawan rupachinqaku. Diosmi sonqonkuman churqan munayninta hunt’anankupaq, huk sonqolla kananankupaq, hinaspa qhapaq suyunko uywaman qunankupaq, Diospa rimayninkuna hunt’akaman. Chay warmi qhawarqankitaqmi chay hatun llaqtam, kay pachapi reykunapa patapi kamachiq. Apocalipsis 17:12–18.
The “ten kings” (the United Nations), actually hate the papacy, but are forced by circumstances to turn their short-lived kingdom over to the papal power in a vain hope to save the world from its increasing calamities. When they realize her deception, they become the instrument to burn her with fire in fulfillment of the law in Leviticus.
“Chunka reykuna” (Naciones Unidas), cheqaqtapunin papapan contranpi cheqninku, ichaqa imaymana kaqkuna rayku huk pisi unay kawsasqa qhapaq kayninkuta papal atiyninman entregayta obligasqa kanku, aswan yapamanta mirachkaq llaquykunamanta kay pachata salvanankupaq mana allin suyayllapi. Paypa llullakuyninta reparanku chayqa, Leviticopi kamachisqa kasqanta hunt’ananpaq ninawan rupachiq instrumento tukunku.
The “ten kings” “make war with the Lamb” through the persecution they bring upon God’s last day people.
Chunka “chunka reykunaqa” Diospa qhepa p’unchay llaqtanta qatiykachaspanku, “Corderowan maqanakunku”.
Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Psalms 2:1–5.
¿Imaraykunataq mana Dios-ta reqsiqkuna phiñakunku, runakunaq ayllunataq yanqa yuyayta yuyarinku? Kay pachapi reykuna hatarinku, kamachiqkunapas huñunakuspa tantiyanku Señorpa contranpi, hinaspa paypa akllasqanpa contranpi, nispa: “Watayninkuta p’akirisun, wask’ankutapas noqanchikmanta wikch’usun”, nispa. Hanaq pachapi tiyakuqmi asinqa; Señorqa paykunata asipayaspa qhawanqa. Chaymantataq phiñasqasiminwan rimarinqa, sinchi rabiaynimpitaq paykunata mancharichinqa. Salmos 2:1–5.
The persecution that is accomplished for the papacy by the kings of the earth, was also done against Christ at the cross.
Kay pachapi reykuna papapaq hunt’achisqan qatiykachayqa, chayllataqmi Cristopaq ruwakurqa chakatasqapi.
Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ. For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, For to do whatsoever thy hand and thy counsel determined before to be done. Acts 4:25–28.
Qam serviqniyki Davidpa siminwan nirqanki: “Imaraykutaq mana Israel runakuna phiñakurqanku, hinaspa llaqtakuna yanqa yuyaykunata yuyarqanku? Kay pachapa reykuna hatarirqanku, kamachiqkunapas huñunakuspa sayarirqanku Señorpa contranpi, hinaspa Cristonpa contranpi.” Chiqaqtapunin qanpa ch’uya Wawayki Jesuspa contranpi, payta qam hawiranki, Herodespas, Poncio Pilatopas, mana Israel runakunawan, Israel llaqtapa runankunawan ima, huñunakusqaku, ima ruranankupaqchus makiykiwan, hinaspa yuyayniykiwan ñawpaqmantapacha churasqa karqan chayta ruranankupaq. Hechos 4:25–28.
The “kings of the earth” that stood up against Christ at his crucifixion represents the “ten kings” of Revelation seventeen that make war with the Lamb again by persecuting his people. At the cross, those kings were the “assembly of the wicked” who “compassed” Christ, and who do so again with his last day people.
“Kay pachapi reykuna” Kristu contra chakatasqa kasqanpi hatarirqanku chayqa Apocalipsis chunka qanchispi nisqa “chunka reykunata” rikuchin, paykunaqa Llamawan wakmanta maqanakunku runankunata qatiykacharqankuwan. Chakata patapi, chay reykunaqa “mana allin runakuna tantanakuy” karqanku, paykunataqmi Kristuta “muyurirqanku”, hinallataqmi tukuypi punchawkunaq qhipa p’unchayninpi llaqtan runakunawanpas chayta ruwanku.
For dogs have compassed me: the assembly of the wicked have enclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture. Psalms 22:16–18.
Allqukunaqa muyuriruwashqaku; mana allin runakuna tantakuyqa muyuyninpi wichqariruwashqaku; makiykunata, chakiykunatapas t’uqsiruwashqaku. Llapan tulluykunatam yupayta atini; paykunaqa qhawarispam rikch’akuwanku ñoqaman. Pachaykunatam paykunapura rakipanakunku, p’achaypa hawanmantataq suerteta churanku. Salmos 22:16–18.
The ten kings, who bring judgment upon the great whore burn her with fire, for she is a whore that professes to be a priest’s daughter. Those kings are also represented as “dogs,” and the ten kings will not only burn the great whore with fire, but will “eat her flesh.” The death of Jezebel was brought about when she was thrown from the wall and splattered on the ground, and then the dogs came and ate her flesh.
Chunka hatun waqllaqa juzgachkan chunka reykunaqa ninawan kañachinqaku, payqa waqllam, sacerdotepa ususin kasqanta rimakusqanrayku. Chay reykunaqa hinallataq “allqukuna” nisqawan rikuchisqaqa kanku, chay chunka reykunaq mana sapallanchu hatun waqllaqa ninawan kañachinqaku, aswanpas “aychantapas mikhunqaku.” Jezabelpa wañuyninqa hunt’akuykurqan murallamanta wikch’usqa kasqanwan, allpapi ch’aqchusqa tukusqanqhipataq allqukuna hamuspa aychanta mikhurqanku.
And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window. And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master? And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs. And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot. And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king’s daughter. And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands. Wherefore they came again, and told him. And he said, This is the word of the Lord, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel: And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel. 2 Kings 9:30–37.
Hinallata Jehu a Jezreel, Jezebelqa yacharqanña; hinaspan uyanta llipichirqan, umanta allinchakurqan, ventanamantataq qhawarimurqan. Jehu punkuman haykuriptintaq, payqa nirqan: “¿Zimrillachu allin kawsayta tarirqan, kamachiqninta wañuchiq?” Hinaspan Jehuqa uyanta ventanaman oqarispa nirqan: “¿Pitaq ñuqapa ladoypi kachkan? ¿Pitaq?” Hinaqtinmi iskay utaq kimsa eunucokuna payman qhawarimurkan. Hinaspan nirqan: “Urayman wischuychik.” Chaymi urayman wischumurkan; yawarninmantataq wakinmi pirqaman, caballokunamanpas ch’iqchikurqan; paytaq saru-sarurqan. Haykuspanñataq mikurqan, upyarqanpas, hinaspan nirqan: “Riychik, kunan qhawamuychik kay maldicionasqa warmita, pampaychik; reypa ususinmi.” Chaymi rirqanku pampaq; ichaqa mana ima aswanpas tariykurqankuchu, umap tulluyninllata, chakinllata, makinkunap raphranllatapas. Chayraykun kutimuspanku willarqanku. Paytaq nirqan: “Kayqa Señorpa siminmi, sirviqnin Elías tisbita runa vasitawan nisqan: ‘Jezreelpa chakranpi allqokunaqa Jezabelpa aychanta mikhunqaku. Jezabelpa ayanpas Jezreelpa chakranpi pampap hawanpi wanu hina kanqa; chhaynapi mana pipas ninqachu: “Kayqa Jezabelmi,” nispa.’” 2 Reyes 9:30–37.
The ten kings, who are the United Nations, whose premier king is the United States, will bring judgment upon the papacy by burning her with fire and eating her flesh. That judgment is what the angel came to show to John, and in order to do so he carried John into the history of the wilderness, but not simply a random point in the history of the wilderness, but to the very end of the period. It is evident that John was placed at the end of the twelve hundred and sixty years, for when he sees the woman she was already drunk with the blood of persecution and already identified as the mother of harlots.
Chunka kinsa chunka reykunaqa, mayqenkunachus Naciones Unidas kan, paykunapa qhapaq rey nirqanqa Estados Unidosmi, papaduta taripayman apamunqaku nina wan ruphachispa hinaspa aychanta mikhuspa. Chay taripaymi angelqa Juanman rikuchinampaq hamurqan, chayta ruwanampaqtaq Juanta purun historiaman apawarqan; ichaqa mana purun historiapa mayqin kaqmanchu, aswanqa pacha muyup tukukuyninmanmi. Rikurinmi Juanqa churakusqa kasqanta chunka iskay pachak soqta chunka watakunapa tukukuyninpi, warmita rikuspantaqña ña machasqa karqan qatiykachasqakuna yawarninwan, hinaspataqña waqllikuy warmikunapa maman nisqa reqsichisqa karqan.
So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. Revelation 17:3–6.
Chaymi espiritupi pusawarqan ch’in pampaman; chaypitaq rikurqani huk warmita puka q’omer llimp’i animalpa hawanpi tiyasqanta, Diospa contranpi rimaykunawan hunt’asqa, qanchis umayuq, chunka waqrayuq. Chay warmitaq puka q’omer llimp’iwan, puka llimp’iwan p’achallisqa karqan, quriwan, ancha chanin rumikunawan, perlaswan sumaqchasqa, makimpiq quri vaso hap’isqa, chaypi hunt’a kasharqan millay abominacionkunawan, hinaspa waynakuyninpa qhellichakuyninwan. Urqunpiq sut’in qelqasqa karqan: PAKASQA YACHAY, HATUN BABILONIA, WAYNAKUQ WARMIKUNAP MAMAN, KAY PACHAPI ABOMINACIONKUNAPAS MAMAN. Hinaspataq rikurqani chay warmita santoskunap yawarninwan machasqa kashaqta, Jesuspa testigo wañuqkunap yawarninwanpas; payta rikuspataq ancha admirakuspa muspharqani. Apocalipsis 17:3–6.
The whore of Tyre, who is also the “great whore” that is represented in Revelation seventeen, was to be forgotten until the time when she would once again sing her songs and commit fornication with the kings of the earth.
Tiro llaqtaq qharmin warmi, Apocalipsis chunka qanchispi rikuchisqa “hatun qharmin warmi” hina kasqapas, qonqayman churaska kanan karqa, chay pacha kutimuspa yapamanta takinkunata takiqqa, kay pachapa reykunawan huchallikuq fornicaciónta rurasqan kama.
Any reputable dictionary that was published before 1950 identifies that the woman arrayed in scarlet in Revelation seventeen is a symbol of the Roman Catholic church, but today the world thinks the Catholic church is a Christian church. The world has forgotten who she really is.
Ima allin reqsisqa simi qillqa, 1950 watamanta ñawpaqta rurasqa, rikuchinmi Apocalipsis chunka qanchisniyuqpi puka p’achallikusqa warmiqa Romano Católico iglesiata unanchasqanta; ichaqa kunan p’unchawkunapi kay pachapi runakuna yuyanku Católico iglesiaqa cristiana iglesiam kasqanta. Kay pachaqa qonqapunñam paypa cheqaq kayninta.
When John saw her the persecution of the Dark Ages was at its end, for she was already drunk with the blood of the saints. The natural illustrates the spiritual, and a person gets drunk after they drink, not before.
Juanqa payta rikusqan p’unchawpi, Tutayaq Pacha-kunapi qatiykachayqa tukukapusaqñam karqan, payqa ña machasqa karqan ch’uyanchasqa runakunaq yawarninwan. Kawsaypi rikuyqa espiritupaqta sut’inchan, hinaspa huk runaqa machayman chayan upyasqanmanta qhipaman, manam ñawpaqtaqa.
The Protestants that broke from Catholicism centuries before 1798, had already begun their journey back to the Catholic communion by 1798, for she was identified as the “MOTHER OF HARLOTS.” When John saw her and wondered, the churches that had formerly separated from her fellowship had already returned. Thus John was carried to 1798, when the great whore already had murdered millions of Christians, and who had already seduced the former Protestant churches to accept her presumptuous claim that she was the head of the churches, as Justinian had identified her in the year 533.
Protestantekunaqa, pisi watakuna ñawpaqman 1798 watamanta ñawpaqta Catolicismomanta t’aqasqakunaqa, 1798 watakamaña kutiy puriyninkuta qallarisqakuña Catolica comuniónman, payqa “Ramerakunaq MAMAN” nisqawan reqsisqa kasqanrayku. Juan payta rikuspataq admirakuspaqa, iglesiakuna ñawpaqta paypa huñunakuyninmanta t’aqasqakunaqa ña kutimusqakuña karqan. Chayrayku Juanqa 1798 wataman apasqa karqan, maypichus hatun rameraqa ñaña millones cristianokunata wañuchisqa karqan, hinaspataq ñaña ñawpaq protestante iglesiakunata pantachispa chaskichisqa karqan mana yupaychasqa nisqanta: paymi iglesiakunaq uman kasqanta, hina Justiniano 533 watapi payta reqsichisqan hina.
From the prophetic vantage point of 1798, the angel then presented John with the last representation of the kingdoms of Bible prophecy.
1798 watamanta proféticmanta qhawarispa, angelqa chaymanta Juanman rikuchirqan Bibliapi profecía nisqapi qhapaq suyukunapa qhipa qhawariyninta.
And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:7–12.
Hinaspa angilqa niwarqan: “¿Imaraykun admirakurqanki? Ñoqam willasqayki warmip pakasqa kaqta, hinaspa apaqnin uywaqa imamanta kasqanta, chay qanchis umayoq, chunka waqraayoq kaqta. Qan rikusqayki uywaqa karqanmi, kunanqa manañam kanchu; ukhu mana tukukuq t’uqumantataq lluqsimunqa, hinaspa chinkayman rinqa. Kay pachapi tiyaqkunataq admirakunqaku, pichqakuna sutinkuna mana qillqasqa kashaqtin kawsay p’anqapi kay pachaq kallariyninmanta pacha, uywata rikuspa, chay karqanta, mana kaqta, ichaqa kashaqta. Kaypim yuyay kan, yachayniyoq kaqpa. Chay qanchis umakunaqa qanchis urqukunam, maypin warmi tiyashan. Hinaspapas qanchis reykunam kanku: pichqaqa urmasqañam, hukñataq kashanmi, hukñataq manaraq hamunraqchu; hamuspanqa pisilla tiempo qhiparinan tiyan. Hinaspa uywaqa, chay karqan, mana kaq, pay kikinmi pusaqñiqin, qanchispa ukhunmantataq, hinaspa chinkayman rin. Qan rikusqayki chunka waqrakunaqa chunka reykunam, paykunataq manaraq rey kayta chaskirqankuchu; ichaqa uywawan kuska huk horallapaqmi atiyniyoq kayta chaskinqaku, hina rey hina.” Apocalipsis 17:7–12.
A beast is a kingdom in Bible prophecy as easily identified in chapters seven and eight of Daniel, and the mystery that the angel is presenting to John is the mystery of the beast and the woman that rides upon the beast. The woman on the beast is the great whore who commits fornication with the kings of the earth. She is Jezebel and her husband is Ahab.
Uywaqa huk llaqtam Bibliaq profecíanpi, sasachakuylla reqsichisqa Danielpa qanchis kaq, pusaq kaq capitulokunapi; angel Juanman rikuchisqan pakasqa yachaytaqmi uywaq, hinaspa uywaq patanpi tiyakuq warmiq pakasqa yachaynin. Uywaq patanpi kaq warmiqa hatun qhachwa warmim, paymi kay pachaq reykunawan qharichakuy huchata ruwan. Payqa Jezabelmi, qosanri Acabmi.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. Genesis 2:24.
Chayraykuqa qhariqa taytanmanta mamantaqta saqespam warminman hap’ipakusunqa; paykunaqa huk aycha kanqaku. Génesis 2:24.
A man is a man and a woman is a woman, but together they are one flesh. The mystery of the beast is that it is a combination of church and state, the combination of woman (church) and beast (kings) that are one kingdom, which consists of two parts. Statecraft and churchcraft combined, with the woman in control of the relationship, is the “image of the beast.” John is shown the woman being carried by the beast, for she is the one in control of the relationship.
Qhariqa qharim, warmiqa warmim; ichaqa iskayninku huñusqaqa huk aycha kanku. Uywaq pakasqa yachayninqa kaymi: iglesiatawan estadotawan huñusqa kasqan, warmiwan (iglesia) uywawan (reykuna) huñusqa kasqan, huk qhapaq suyulla kasqanku, iskay rakiyuq. Estado kamachiywan iglesia kamachiy huñusqa, warmi chay t’inkisqapi kamachiq kasqanwan, chaymi “uywaq rikchaynin” nisqa. Juanta qhawachinku warmita uywa apaqta, paymi chay t’inkisqapi kamachiq kasqanrayku.
And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:18.
Qam rikusqayki warmiqa chay hatun llaqtam, kay pachapi reykunapaq kamachiq. Apocalipsis 17:18.
Together the beast and the woman represent one kingdom (one flesh), but the angel is emphasizing the relationship of the great whore with the kings of the earth. “The beast that” “was, and is not”, which “shall ascend out of the bottomless pit, and go into perdition,” that “they that dwell on the earth shall wonder” after is the papacy when the great whore’s deadly wound is healed. She “was” the fifth kingdom of Bible prophecy, but it was “determined” that she would receive a deadly wound in 1798.
Uywanñaqa uy warmiwan kuska huk qhapaq suyuta (huk aycha) sut’inchanku, ichaqa angelqa hatun mañachikuq warmip allpap reykunawan kasqan tinkuyta allinta reqsichispa hinallataqmi rimashan. “Chay bestiaqa” “karqan, kunanqa mana kanchu”, chaymi “uku mana tukukuq wayq’umanta wicharimunqa, hinaspan chinkayman rinqa”, chaypaqmi “allpapi tiyakuqkunaqa muspharinqaku” qatiqninpi; chayqa papakuymi hatun mañachikuq warmip wañuy hina ch’akiy kasqan hamp’isqa kaptin. Payqa “karqan” Bibliapi willasqa profecíakunap phisqa kaq qhapaq suyunmi, ichaqa paypaqqa “kamachisqa karqan” 1798 watapi wañuchikuq ch’akiyta chaskinanpaq.
When John was spiritually transported to 1798, she was “not” a beast, and “yet” when her deadly wound is healed at the end of the seventy symbolic years that conclude at the soon-coming Sunday law, she “is” again alive, singing her songs, committing fornication and murdering Christians.
Juanqa espiritualmente apasqa karqa 1798 wataman, payqa “mana” uywa karqachu; ichaqa “ichaqa” wañuy hina chay llagan hampisqa kaptin qanchis chunka watakuna simbólicokuna tukukuyninpi, chaykuna tukukunku utqay hamuq domingo kamachiywan, payqa yapamanta “kan” kawsasqa, takiyninkunata takispa, waqcha warmi-qhari huchata ruwaspa, cristianokunata wañuchispa.
Chapter seventeen is the last presentation of the kingdoms of Bible prophecy, and as such it must agree with the first mention of the kingdoms of Bible prophecy. The first mention of those kingdoms is found in Daniel chapter two, which is represented upon both of the charts that were a fulfillment of Habakkuk’s command to write the vision and make it plain upon tables.
Capítulo chunka qanchisniyuqmi Bibliaq profecíanpi qhawaykuchisqa reinoskunamanta qhipa rikuchiyqa, chayraykutaqmi Bibliaq profecíanpi reinoskunamanta ñawpaq rimarisqawan hukllachasqa kanan. Chay reinoskunamanta ñawpaq rimariyqa Danielpa iskay capítulo nisqapi tarikun, chaytaq iskaynin tablaskunapim rikuchisqa karqan, Habacucpa kamachisqanman hina: visiónta qillqaychis, sut’itaq tablaskunapi ruwakuychis.
The Millerites were correct in their understanding of Daniel’s kingdoms of Bible prophecy as represented in chapters two, seven and eight, but their understanding was incomplete. Miller’s jewels of Daniel chapter two, shines ten times brighter in the last days, for it is recognized as identifying the first reference, not only of the kingdoms of Bible prophecy, but also of the first reference of the revelation that the eighth is of the seven. Jesus always illustrates the end of a thing with the beginning of a thing.
Millerllikuna allinta entienderqaku Danielpa qillqasqan Bibliapi profeciapa qhapaq suyunkunamanta, imaynachus rikuchisqa kachkan iskay ñiqipi, qanchis ñiqipi, hinaspa pusaq ñiqipi; ichaqa paykunapa entiendisqanku mana hunt’asqachu karqan. Millerpa quri rumi, Danielpa iskay ñiqimanta, qhipa p’unchaykunapi chunka kuti aswan lliphipin, imaraykuchus reqsichisqa kachkan ñawpaq referencia nisqapa riqsichiqnin hina, mana Bibliapi profeciapa qhapaq suyunkunallaqchu, aswanpas revelaciónpa ñawpaq referencia nisqantapas, maypichus pusaq ñiqin qanchisniyuqmanta kasqanta rikuchin. Jesúsqa sapa kuti ima tukukuyninmanta willarispan, ñawpaq qallariyninwanmi sut’inchan.
All the prophets are speaking of the last days, and John, in Revelation seventeen is identifying the last earthly kingdom when he presents “the beast that” “was, and is not; and shall ascend out of the bottomless pit, and go into perdition.” The beast ascends out of “the bottomless pit,” which is a symbol of a “new manifestation of satanic power.”
Llapa profetakunaqa qhepa p’unchaykunamanta rimashanku, chaymanta Juanpas, Apocalipsis chunka qanchisniyuqpi, qhepa kay pachapi kamachiq suyupta reqsichin, kayta rikuchispa: “uywaqa” “karqa, manañam kanchu; ukhu mana tukukuq t’uqmanta wicharimunqa, chinkaymanpas rinqa.” Uywaqa “ukhu mana tukukuq t’uqmanta” wicharimun, chayqa “supaypa atipayninmanta musuq rikurimuy” nisqap simbulunmi.
“‘When they shall have finished [are finishing] their testimony.’ The period when the two witnesses were to prophesy clothed in sackcloth ended in 1798. As they were approaching the termination of their work in obscurity, war was to be made upon them by the power represented as ‘the beast that ascendeth out of the bottomless pit.’ In many of the nations of Europe the powers that ruled in Church and State had for centuries been controlled by Satan, through the medium of the papacy. But here is brought to view a new manifestation of Satanic power.” The Great Controversy, 268.
“‘Paykunaqa [utaq tukuchishankuchu] testimoniunta tukuchiptinku.’ Iskay testigoqkuna llaqlla p’achawan p’achasqa profetizasqankumanta pacha 1798 watapi tukukapun. Paykunaqa pakasqa kasqapi llamk’asqankuta tukukuyman qayllaykushaqtinku, paykunapa contranpi maqanakuy ruwasqa kanan karqa chay atiyniyoqwan, mayqinpas sutichasqa kashan ‘uku manchay t’uqumanta wichq’amuq bestia’ nispa. Europapi achka nacionkunapi, Iglesiapiwan Estadopi kamachiq atiyniyoqkunaqa pachak watakunata Satanás-pa kamachisqan karqanku papadupa chawpinmanta. Ichaqa kaypiqa rikuchisqa kashan Satanás-pa atiyninpa musuq rikurimuynin.” The Great Controversy, 268.
Some of the theologians will argue that because the “beast that ascendeth out of the bottomless pit” in Revelation eleven, is identified in the passage as the atheism of the French Revolution, that the expression “bottomless pit” is a symbol of atheism. But Islam ascended out of the “bottomless pit” in Revelation nine, and Islam is not atheism. The bottomless pit represents a satanic manifestation.
Wakin teólogokunaqa rimanku, Apocalipsis chunka hukniyuqpi “uku mana tukukuq t’oqomanta lluqsimuq bestia” nisqa pasaje-pi Francia Revolucionpa atheismon kasqanta reqsichisqanrayku, “uku mana tukukuq t’oqo” nisqa rimayqa atheismopa símbolon kasqanta. Ichaqa Islamqa Apocalipsis isqunniyuqpi “uku mana tukukuq t’oqomanta” lluqsirqan, hinaspa Islamqa manam atheismuchu. Uka mana tukukuq t’oqoqa satanásmanta rikurimuq sut’inchaytam temsilan.
“I told him that the Lord had shown me in vision that mesmerism was from the Devil, from the bottomless pit, and that it would soon go there, with those who continued to use it.” Review and Herald, July 21, 1851.
Payta nisqani Señorqa visiónpi rikuchiwashasqanta, mesmerismoqa Supaymanta kasqanta, mana tukukuq ukhumantapacha, hinaspa utqaymanta chayman kutinanta, pichqakuna chayta llamk’achiyta qatiqkunawan kuska. Review and Herald, July 21, 1851.
Something from “the Devil,” is something from “the bottomless pit.” In Revelation seventeen the beast that ascends out of the bottomless pit is the power that goes into perdition and those whose names are not written in the book shall wonder after. “Perdition” means eternal damnation and is represented in Revelation as the “lake of fire,” which is where the beast is cast into.
Imapas “Supaymanta” kaqqa imapas “uku mana tukukuq wayqumanta” kaqmi. Apocalipsis chunka qanchisniyuqpi, uku mana tukukuq wayqumanta wichariq uywaqa chinkay wiñaypaq rin, hinaspa sutinkuna mana qillqasqa kashaqtin libro de la vidapi kaqkuna qhepanta admirakuspa qatinqaku. “Perdición” nisqaqa wiñay condenaciónmi nin, hinaspa Apocalipsispi “nina qucha” hina reqsichisqa kachkan, maymanchus chay uywa wikch’usqa kan.
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. Revelation 19:20.
Hinaspa uywakuna hap’isqa karqa, paywan kuska llulla profetapas, paypa ñawpaqninpi milagrokunata ruwaspa, chaywan uywapa señalta chaskiqkunata, hinallataq retratonta yupaychaqkunatapas pantachisqa. Iskaynin kawsasqallaraq wikch’usqa karqaku nina quchaman asufriwan rawraqman. Apocalipsis 19:20.
In chapter thirteen the first beast that comes from the sea, which Sister White directly identifies as the papacy is identified. In that passage the world wonders after the papal beast.
Chunka kinsa chunka hukniyuqpi, lamar qochamanta lluqsimuq ñawpaq kaq uywa, mayqintataq Hermana White sut’inchaspa papaduta nirqan, riqsichisqa kachkan. Chay pasajepi pacha llaqtakuna llapanmi papal uywapa qhepanta admirakuspa rikhurinku.
And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. Revelation 13:13.
Hinaspan huk umanta wañuykama ch’akiskachasqa hina kachkaptin rikurqani; hinaspan wañuchiq ch’akiskachakusqan hampisqa karqa; hinaptinpas llapa kay pachapi kaqkunaqa mancharispa admirarqanku chay bestiata qatiq. Apocalipsis 13:13.
The beast of Revelation seventeen that “they that dwell on the earth shall wonder” after is the final manifestation of satanic power that occurs when the deadly wound of the papacy is healed at the soon-coming Sunday law. Every prophetic characteristic of the woman and the beast she rides upon in chapter seventeen, identifies the church of Rome, just as the dictionaries published before 1950 identified.
Apocalipsis chunka qanchisniyuqpi kaq animalqa, “kay pachapi tiyaqkunaqa admirakuspa qatiqkanku” nisqanmanta, supaypa atipayninpa qhipa rikurimuyninmi, papadoq wañuchiq k’irinqa hampisqa kaptin, manaña karu kachkanchu hamuq domingo leywan. Chay chunka qanchisniyuqpi warmimanta chay warmi montasqan animalmantapas llapa profétiko señalkunaqa, Roma iglesiata reqsichin, hina dictionaries 1950 watamanta ñawpaqta rurasqa nisqankuman hina.
The beast of Revelation seventeen, is a symbol of the combination of church and state, which is the image of the beast. The beast with seven heads and ten horns is the kingdom that is composed of the ten kings (the United Nations), which the woman rides upon and rules over. The woman is the papacy, who is identified as Babylon the great, the mother of harlots. After the symbols are identified we can return to 1798; the point in history where John was carried to in order to receive the last representation of the kingdoms of Bible prophecy.
Apocalipsis chunka qanchisniyuqpi kaq uywaqa iglesiatawan estadotawan huñusqa kayta rikuchin; chaymi uywapa rikchaynin. Qanchis umayuq, chunka waqrayuq uywaqa chay chunka reykunamanta ruwasqa qhapaq suyu kasqanta rikuchin (Naciones Unidas), chay patapi warmi tiyaykuspa kamachisqan. Chay warmiqa papado-mi, paymi Babilonia hatun nisqawan reqsisqa, qaran warmikunaq maman nisqa. Unanchakuna reqsisqa qhepamanqa 1798 wataman kutirisun; chayqa historiapi punto, maypim Juanta apasqa karqan, Bibliaq willakusqan qhapaq suyukunamanta qhipa rikchayta chaskinanpaq.
We shall address those kingdoms, and their representation in Daniel chapter two, in the next article.
Qhipa qillqapi chay qhapaq suyukunata, hinaspa paykunaq rikuchikuyninta Daniel qelqaq iskay ñiqinpi kaqta, rimarisun.
“Every nation that has come upon the stage of action has been permitted to occupy its place on the earth, that it might be seen whether it would fulfill the purpose of ‘the Watcher and the Holy One.’ Prophecy has traced the rise and fall of the world’s great empires—Babylon, Medo-Persia, Greece, and Rome. With each of these, as with nations of less power, history repeated itself. Each had its period of test, each failed, its glory faded, its power departed, and its place was occupied by another.
“Sapa llaqtakuna imaymana ruraypa qhatuyman yaykusqankuqa kay pachapi maypin kasqankuta sayayta saqisqa karqan, rikuchikunampaq ‘Qhawaqwan Ch’uyaqa’ nisqankunapa munayninta hunt’ankuchu mana. Willakuy ñawpaq rimayqa hatun qhapaq suyuqkunapa hatariyninta hinallataq urmaynintapas qatiqnin karqan—Babilonia, Medo-Persia, Grecia, Roma. Sapa kaykunawan, ashkha mana atiyniyuq llaqtakunawan hina, ñawpaq pacha willakuy kikillantataq kutimurarqan. Sapankankum testapa p’unchayninta charirqanku, sapankankum pantarqanku, k’anchayninku chinkarqan, atiyninku ripurqan, hinaspa maypin kasqankuqa hukpaq ocupasqa karqan.”
“While the nations rejected God’s principles, and in this rejection wrought their own ruin, it was still manifest that the divine, overruling purpose was working through all their movements.” Education, 177.
“Hinallataq llaqtakuna Diospa kamachikuyninkunata mana chaskirqankuchu, chay mana chaskiywan kikinkupaqmi kikin waqllikuyninkuta rurakurqanku, ichaqa sut’ita rikurqanraqmi tukuy kuyukuyninkupi Diospa tukuy imata atipaq kamachiq munaynin llamk’ashasqanta.” Education, 177.