The rebellion of Aaron’s golden calf at the beginning of ancient Israel, prophetically aligns with the rebellion of Jeroboam at the beginning of the ten tribes of the northern kingdom of Ephraim. These sacred histories typify the rebellion of Adventism in 1863.
Ñawpa Israelpa qallariyninpi Aaronpa quri turitupa hatarikuyninqa, willakuy hinallataq tupaykachkan Jeroboampa hatarikuyninwan, Efraín sutiyuq chinchay suyuq chunka ayllukunapa qallariyninpi. Kay qelqasqa sagradu historiakunaqa 1863 watapi Adventismopa hatarikuyninta rikch’achinku.
There are of course other witnesses to 1863, but Aaron and king Jeroboam provide witnesses that lay over the top of the history of 1863, and all those histories illustrate the movement of the one hundred and forty-four thousand, which is the Protestant horn, not only during the final days of the sixth kingdom of Bible prophecy, but all the way to the close of probation. Those histories also address the parallel history of the Republican horn in the sixth kingdom.
1863 wataman wak testigokunapas kan, ichaqa Aaronwan rey Jeroboamwanmi 1863pa historian patanpi testigokunata qunku, hinaspan llapa chay historiakuna huk pachak tawa chunka tawa waranqa runakunapa kuyuriyninta rikuchin, paykunam Protestante waqra kanku, mana sapaqllachu Bibliaq profecian nisqan soqta kaq qhapaq suyuq qhipa p’unchayninkunapi, aswanpas llapan hina probacionpa tukukuyninkama. Chay historiakunataqmi soqta kaq qhapaq suyupi Republicano waqrapa parallel historianmantapas rimanku.
It is generally a very difficult truth for those that believe, that the Seventh-day Adventist church is God’s remnant people at the end of the world. That belief is our first mistake. There is no biblical evidence that the Laodicean church represents the people that are lifted up as an ensign during the Sunday law crisis. Our first mistake is accepting the false premise that this is so. The ensign at the end of the world is made up of those who were cast out by the members of the synagogue of Satan.
Iñiqa, creyente runakunapaq ancha sasa cheqanmi kay: Qanchis p’unchay Adventista iglesiaga kay pachapa tukukuyninpi Diospa puchuq llaqtan kasqanta creenku. Chay iñiyniykuqa ñawpaq pantasqaykum. Manan Bibliaqpi ima qhawachiypas kanchu Laodicea iglesiaq kay pachapa tukukuyninpi domingo kamachiy sasachakuy pachapi unanchasqa hina hoqarisqa runakunata rikuchisqanmanta. Ñawpaq pantasqaykuqa llulla qallariy yuyayta chaskisqaykum, kay hina kasqanta. Kay pachapa tukukuyninpi unanchasqaqa Satanaspa sinagoganpa miembrokuna qarqusqanku runakunamantam ruwasqa.
And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. Isaiah 11:12.
Paymiqa huk nacionkunapaq unancha sayarichinqa, hinaspan Israelpa qarqusqankunata huñunqa, Judápa chinkachisqa runankunatataq kay pachapa tawa kuchunkunamanta tantachinqa. Isaías 11:12.
It is Laodicean Adventists that cast out those that are to be the ensign.
Kay Laodicea llaqtapi Adventista runakunanmi qarqunku señas kananpaq kaqkunata.
Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed. Isaiah 66:5.
Uyariychik Señorpa siminta, qankuna paypa siminmanta mancharikukkunaya; qankunapa wawqeykikuna, qankunata cheqnikuspa, sutiyrayku qarqosuqniykikuna, nirqanku: “Señor hatunchasqa kachun”; ichaqa payqa qankunapa kusikuyniykipaq rikurinqa, paykunataq p'enqaypi qepasaq kanqaku. Isaías 66:5.
Those that are the ensign get cast out for the “name” of Christ. The name that produces the hatred is Alpha and Omega, for the principle of Alpha and Omega is what clearly identifies who the Seventh-day Adventist church represents in Bible prophecy. The parable of the ten virgins represents Adventism.
Cristopa “sutinraynin”rayku qarqosqa kaykunaqa señal kanku. Chay cheqniykuq sutim hatun cheqnikuyta paqarichin, chayqa Alpha y Omega; Alpha y Omega nisqapa kamachikuyninmi sut’ita reqsichin pitas Qanchis p’unchaw Adventista iglesiata Bibliapi profecíapi rikuchisqanman hina. Chunka sipaskunapa willakuyninqa Adventismota rikuchin.
“The parable of the ten virgins of Matthew 25 also illustrates the experience of the Adventist people.” The Great Controversy, 393.
“Mateo 25pi chunka sipaskunamanta yachachikuyninpas Adventista llaqtapa runankuna imaynata pasakusqankuta rikuchin.” The Great Controversy, 393.
The parable was fulfilled at the beginning of Adventism and it is fulfilled again to the very letter at the end.
Kay yachachiy simiqa Adventismo qallariyninpi hunt’asqa karqan, hinaspataq tukuyninpiqa huk kutita sut’i sut’ita, nisqa simikama, hunt’akun.
“I am often referred to the parable of the ten virgins, five of whom were wise, and five foolish. This parable has been and will be fulfilled to the very letter, for it has a special application to this time, and, like the third angel’s message, has been fulfilled and will continue to be present truth till the close of time.” Review and Herald, August 19, 1890.
“Sapa kuti kutichka chunka sipaskunapa yachachisqamanmi kutichisqa kani, pichqaqa yuyayniyoq kasqankuta, pichqaqa mana yuyayniyoq kasqankuta. Kay yachachiyqa sut’in sut’inmi hunt’asqa karqan, hunt’asqa kanqa ima nisqanmanta hina, imaraykuchus kay pachapaqmi huk sapa ruranayuq kasqa, chaymantaq, kinsa kaq angelpa willakuynin hina, hunt’asqa karqan, hinallataq pacha tukukuyninkama kunan pacha cheqaq willakuy hina kachkanqa.” Review and Herald, August 19, 1890.
The foolish virgins that wake up and recognize they have no oil are the Laodiceans.
Mana yuyayniyuq sipaskuna, rikch’arispa hinaspa yachaspa mana aceiteniyniyuq kasqankuta, Laodiceapi kaqkunam.
“The state of the Church represented by the foolish virgins, is also spoken of as the Laodicean state.” Review and Herald, August 19, 1890.
“Uh mana t’aqllayuq sipaskunakunawan rikuchisqa Iglesiapa kasqanqa, Laodicea iglesiapa kasqan hinaqmi rimarisqa kachkanpas.” Review and Herald, August 19, 1890.
The struggle of the wise virgins, represented also as the Philadelphian church, is with a church that claims to be Jews, but they are not.
Yachayniyuq sipaskunapa maqanakuy, Filadelfia iglesiatapas rikuchisqa hina, huk iglesiawanmi kashan, paykuna judíokuna kasqankuta nispa, ichaqa mana chaychu kanku.
Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Revelation 3:9.
Qhawariy, Satanaspa sinagoganmanta kaqkunata, paykuna ñinakuqkuna judíokuna kasqankuta, ichaqa mana chayhina kaspa, llullakuqkuna; qhawariy, paykunata ruwasaq hamuspa chakiykikuna ñawpaqpi qonqorikuyta, hinaspa yachanankupaq qamtam munakusqayta. Apocalipsis 3:9.
Sister White addresses this verse in the very first publication after the great disappointment.
Hermana Whiteqa kay versículota rimarin hatun llakikuy qhipa ñawpaq kaq rurasqan qillqasqapi.
“You think, that those who worship before the saint’s feet, (Revelation 3:9), will at last be saved. Here I must differ with you; for God shew me that this class were professed Adventists, who had fallen away, and ‘crucified to themselves the Son of God afresh, and put him to an open shame.’ And in the ‘hour of temptation,’ which is yet to come, to show out every one’s true character, they will know that they are forever lost; and overwhelmed with anguish of spirit, they will bow at the saint’s feet.” Word to the Little Flock, 12.
“Qamkuna yuyankichik, santoq chakinpa ñawpaqenpi yupaychaqkuna, (Apocalipsis 3:9), qhipamanqa salvakunkuman nispa. Kaypiqa qanwan mana acuerdopi kani; imaraykuchus Diosqa rikuchiwasharqan kay clase runakunaqa Adventista sutiyoq profesaqkuna kasqankuta, ichaqa urmamushaqkuta, hinaspa ‘Diospa Churinta yapamanta kikinkupaq chakatasqa hina ruwaspa, llaqllachiyta sut’ipi churashaqkuta.’ Hinaspa ‘wateqakuy p’unchay horapi,’ manaraq hamunaqpi, sapankama cheqaq carácter-ninta rikuchinapaq, yachankuqmi wiñaypaq chinkasqa kasqankuta; hinaspa alma nanaywan junt’asqa, santoq chakinpa ñawpaqenman kumuykunkuq.” Word to the Little Flock, 12.
In Isaiah chapter five the song of the vineyard, which Christ later employed is mentioned for the first time.
Isaías qillqap pichqa kaq capitulonpi uva chakra takiyqa, chaytaq qhipaman Cristo llamk’achirqan, ñawpaq kutita rimarisqa kachkan.
Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? Isaiah 5:1–4.
Kunanmi takisqani munasqaypaq munakusqaymanta, paypa uvas chakraanmanta. Munakusqayqa huk uvas chakrayuqmi karqa allin-achka rurupuq urqu patapi: payta muyurispa muyurqan, rumikunataq chaymanta hurqun, akllasqa allin uvas sach’awan tarpuykun, chawpinpitaq huk torreta sayarichin, chay ukupi vinupaq saruna p’itataq ruran; hinaspataq suyarqan uvaspa rurunta apamunanta, ichaqa sallqa uvasllataq apamurqa. Kunanqa, Jerusalén llaqtapi tiyaqkuna, Judá runakuna, mañakuykichis, noqawan uvas chakraywanpas chawpinpi taripaychis. ¿Imataq aswanraq ruwakuyta atikunman karqa uvas chakraypaq, mana ña noqaqa chaypi ruwasqaymantaqa? ¿Imaraykutaq, noqaqa suyaspa uvaspa rurunta apamunanta, sallqa uvasllataq apamurqa? Isaías 5:1–4.
The parable whether in the Old Testament or the New identifies God’s church as being rejected by God for refusing to bring forth the fruits they were raised up to produce. In Isaiah five, at the conclusion of the parable, the punishment of the vineyard is identified, while also promising to lift up an ensign to the nations. Clearly the vineyard is not the ensign.
Simiqa, machula Testamentopi kaqpi Nuevo Testamentopi kaqpi, Diospa iglesianta reqsichin Diosmanta qhespichisqa kananta, paykuna mana munasqankurayku ruraykuna rurunankupaq hatarichisqa kasqankuta mana ruruchisqankurayku. Isaías pichqapi, simiqa tukukuyninpi, uvas chakra castigakusqan sut’inchasqa kachkan, chayllataq suyachin nacionkunaman huk unanchata oqarinanta. Sutipuni, uvas chakraqa mana unanchachu.
Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly. Isaiah 5:25, 26.
Chayrayku Señorpa phiñakuyninqa llaqtanpa contranpi rawrasqa karqan, paypa makinmi paykunaman mast’arisqa karqan, hinaspan paykunata maqasqa. Urqukunapas katatatallanraqmi karqanku, aychankunataqmi ñankunapa chawpinpi q’iwisqa qhiparqanku. Chaykuna llapanchikwanpas paypa phiñakuyninqa manam kutirisqachu, aswanpas makinqa mast’arisqallam kashan. Hinaspan karu llapa nacionkunaman huk unancha sayarichinqa, kay pachapa tukukuyninmantataqmi paykunata waqyasaq; hinaspa qhawariychik, utqayllam, ancha usqhayllataqmi hamunqaku. Isaías 5:25, 26.
When Jesus later sang the song as a parable His conclusion was just as decisive.
Qhipamanta Jesús takiyta huk rikch’achiy hina takispa, tukukuyninqa chayllataq ancha chiqap kachkarqa.
Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto them likewise. But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. And they caught him, and cast him out of the vineyard, and slew him. When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. Matthew 21:33–45.
Uyarisqaychik huk rikch’akuyninta: Karqan huk wasiypaq apuqmi, payqa huk uvas chakra tarpuran, muyuriqninta perqawan muyuykuspa, chay ukhupitaq huk vinopaq saruna t’oqota allparan, huk torretaq hatarichiran, hinaspan chakra arendakuyta qorqan yapuqkunaman, karu llaqtaman riq. Rurunkuna pacha qayllaykamuqtintaq, sirvichiqninkunata kacharan chay yapuqkunaman, rurunkunata chaskinanpaq. Chay yapuqkunataq sirvichiqninkunata hap’ispa, hukninta maqaraq, hukninta wañuchirqaku, huknintataq rumikunawan ch’aqwirqaku. Yapamantaq wakin sirvichiqkunata kacharan, ñawpaqkunamanta aswan achkhataraq; paykunatapas chayllatataq rurarqaku. Qhipamanmi ichaqa churinta kacharan paykunaman, nispa: “Churiytaqa manchachkanku.” Chay yapuqkunataq churinta rikuspa, kikinkupura rimarqaku: “Kaymi herederoqa; hamuychik, wañuchisun, herenciantapas qichusun.” Hinaspan hap’ispa, chakra hawaman wikch’urqaku, wañuchirqakutaq. Chayrayku, uvas chakrapa apun hamuqtin, ¿imataq ruwanqa chay yapuqkunawan? Paykuna ninku: “Chay mana allin runakunataqa llaqllaylla tukuchinqa, chakrantataq huk yapuqkunaman qorqanqa, paykuna pacha chayamunanpi rurunkunata qunanpaq.” Jesús paykunata nin: “¿Manachu hayk’aqpas Qillqasqakunapi ñawirqankichik: ‘Ruwachiqkuna mana chaskisqan rumiqa, kikinmi iskina umalliqman tukusqa; kayqa Señorpa rurasqanmi, ñawinchikkunapitaq musphana’ nisqanta?” Chayrayku niykichik: Diospa qhapaq kamachiyninqa qamkunamanta qichusqa kanqa, chaypa rurunta orqochiq llaqtaman qosqataq kanqa. Pipas kay rumiman urmaqqa pakisqa kanqa; pimpa hawanmanpas urmaykuspaqa, ñut’u polvomanmi tukuchinqa. Hinaspan kuraq saserdotekuna, fariseokunapas, rikch’akuyninkunata uyarispa, paykunamanta rimashasqanta yacharqaku. Mateo 21:33–45.
The Laodicean Seventh-day Adventist church is not the ensign that is lifted up. The vineyard in the last days that has been typified by ancient Israel is the Laodicean Seventh-day Adventist church, but there will be a nation that brings forth the fruit which qualifies as the first fruits, which is what the one hundred and forty-four thousand are.
Laodicea nisqapi qanchis p’unchaw Adventista iglesianqa mana hoqarisqa unanchachu. Qhepa p’unchaykunapi, ñawpaq Israel llaqta hina rikuchisqa uvas chakraqa Laodicea nisqapi qanchis p’unchaw Adventista iglesianmi; ichaqa kanqa huk nacion, chayqa rurunmanta orqoqqa, chay rurunmi ñawpaq poqoykunaman yaykunanpaq allinchasqa, chaymi pachak tawa chunka tawa waranqa runakunaqa kanku.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.
Kaykunam warmikunawan mana qhellichasqa karqanku; paykunaqa vírgenkuna kanku. Kaykunam Corderota qatinku maymanchus pay richkan chayman. Kaykunaqa runakunapuramanta rantisqa karqanku, Diospaq hinallataq Corderopaq ñawpaq poqoy hina kaspanku. Apocalipsis 14:4.
As an ensign they will be employed by the Householder to bring in the final harvest. The Laodicean Seventh-day Adventist church is the vineyard who rejected the foundation stone of Moses’ seven times. From that point on it was a progressive descent into greater and greater darkness. The ensign shall be “a root of Jesse.” The root of Jesse, or David represents the very last truth Jesus presented to the quibbling Jews of His history. It is a symbol of the principle of Alpha and Omega, which the unfaithful husbandmen of both ancient and modern Israel refuse to understand.
Wasi patapi hina kachkaptin, wasiyuq runam paykunata llamk’achinqa qhipa allpa pallayta huñunaykupaq. Laodicea nisqa qanchis punchaw samana Adventista iglesiam uvas chakra hinam, Moiséspa qanchis kuti nisqa cimientopa ruminta mana chaskisqa. Chaymantapacha aswan-aswan hatun tutayayman urmayqa huk wiñay puriy karqan. Chay patapiqa “Jeséspa saphin” kanqa. Jeséspa saphi, icha Davidqa, Jesuspa kawsay pachanpi paypa quibbling Judío runakunaman qhipa cheqaq kayta rikuchisqanta sut’inchan. Chayqa Alfa hinallataq Omega nisqapa kamachiy nirqanapa unanchaqanmi, ñawpaq hinallataq kunan pacha Israelpa mana fiel chakra arariqkuna mana entiendenanpaq munasqanku.
And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. Isaiah 11:10.
Chay p’unchaypiqa kanqa Jesépa saphin, llaqtakunapaq unancha hina sayaq; paymanmi mana judiokuna maskhaq hamunqaku; samaynintaq hatun k’anchayniyuq kanqa. Isaías 11:10.
Sister White and James White clearly identify that by 1856 the movement had become Laodicea, so when does she identify that it ever accepted the message to the Laodiceans? She never did. Our first mistake is accepting the claim that the Seventh-day Adventist church has been a victorious church as she went through history. It is quite the opposite. If we accept that first mistaken premise, our eyes are closed to prophetic facts that teach otherwise. For instance, Sister White repeatedly identifies that the history of ancient literal Israel illustrates the experience and history of modern spiritual Israel. Often when she references ancient Israel as the example for modern Israel, she simultaneously quotes the apostle Paul’s classic statement of the same fact.
Paní Whitewan James Whitewan sut’in qillqanku, 1856 watakama kay kuyuyqa Laodicea kasqanta; chayqa, hayk’aqtaq payqa reqsichin Laodiceaman willasqanta chaskisqanta? Manam hayk’aqpas. Ñawpaq pantayniykuqa kay nisqata chaskiymi: Qanchis p’unchaw samana Adventista iglesiaqa historianta purichkaspa atipaq iglesia kasqanta. Aswanqa chaypa contrarionmi. Sichus chay ñawpaq pantasqa yuyayman iñisunchik chayqa, ñawinchikkuna wisq’asqa kanku wak profecía chiqaqkunaq ñawpaqman rikusqankuta mana yachakunanchikpaq. Kay hina, Paní Whiteqa kutin kutinta reqsichin ñawpaq pacha literal Israelpa historían moderno espiritual Israelpa experiencianta hinallataq historianta rikuchisqanta. Achka kuti, moderno Israelpaq ejemplota hina ñawpaq Israelmanta rimashaspa, chay pachallapi apostol Pabloq chay kikin chiqaqmanta reqsisqa nisqantapas quotan.
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. 1 Corinthians 10:11.
Kunanqa kay llapa imakuna paykunaman pasakurqan ejemplopaq; qelqasqataq kachkan noqanchikta yuyaychananpaq, pichus kay pachakunaq tukukuyninman chayamusqanchikpaq. 1 Corintios 10:11.
The apostle Paul in verse eleven is summarizing the previous ten verses.
Apostol Pabloqa chunka hukniyuq versículopi ñawpaq chunka versículokunata pisiyachispa huñuchkan.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. 1 Corinthians 10:1–10.
Chaymantaqa, wawqiykuna, mana munanichu qamkuna mana yachaq kayniykichikta, imaynatas llapa ñawpaq taytakunanchik phuyup uranpi karqaku, llapankutaq lamar qochata chimparqaku; llapankutaq Moisesman bautizasqa karqaku phuyupipis lamar qochapipis; llapankutaq hukllam espiritumanta mikuyta mikurqaku; llapankutaq hukllam espiritumanta upyanata upyarqaku: paykunaqa qatiqnin espiritumanta qaqamanta upyarqaku; chay qaqataq Cristo karqa. Ichaqa achka paykunawanqa Dios mana kusisqa karqachu: paykunaqa ch'in pampa chiqninpi urmachisqa tukurqaku. Kaykunataq noqanchikpaq ejemplokuna karqan, ama mana allin kaqkunata munapayaykuq hina kaypaq, imaynan paykunapas munapayarqaku hina. Ama ñoqanchikpas ídolokunata yupaychaqkuna kaychu, imaynan wakinninkuna karqaku hina; qelqasqa kasqanman hina, Llaqtataq tiyaykurqa mikhunaykupaq, upyanaykupaq, hinaspataq sayarirqaku pukllanaykupaq. Ama huchallikuyta ruraychu, imaynan wakinninkuna rurakuspa, huk p'unchayllapi iskay chunka kinsayuq waranqa urmarqaku hina. Ama Cristota watukuychu, imaynan wakinninkuna watukurqaku hina, hinaspataq mach'aqwaykunawan wañuchisqa karqaku. Ama rimarpariychu, imaynan wakinninkuna rimarparirqaku hina, hinaspataq chinkachiqpa chinkachisqa karqaku. 1 Corintios 10:1–10.
Paul and Sister White do not use ancient Israel as an example of a victorious and righteous people. Quite the opposite. Paul summarizes those first ten verses, in verse eleven, and then in the next verse states the lesson that the history of ancient Israel is to convey to those who will see.
Pablopas, ñaña Whitepas manam ñawpa Israelta hap’inkuchkankuchu atipayniyuq, chanin runakunapa ejemplon hina. Astawanqa, huk kutipas hinallataqmi. Pablom chay ñawpaq chunka versokunata tantiyachin chunka hukniyuq versopi, hinaspataq qatiq versopin ninqa ima yachachikuytataq ñawpa Israelpa historianninqa apamunan rikuyta munayuqkunaman.
Wherefore let him that thinketh he standeth take heed lest he fall. 1 Corinthians 10:12.
Chayrayku, pichus sayachkasqanta yuyaspa kachkan chayqa, allinta qhawarikuchun ama urmananpaq. 1 Corintios 10:12.
Ancient Israel provides an example of a people that were called of God, led of God, fulfilled the prophecies of God and rebelled against God every step of the way, and ultimately crucified the Creator of heaven and earth! Adventists have no problem admitting these facts about ancient Israel, but rarely do they allow the intended warning to break through their Laodicean blindness. They may quote the passages where Sister White identifies the church as the apple of God’s eye, and it is, but God’s love for His people does not throw a cloak over their actual condition. Those who He loves He rebukes and chastens. As much as God’s church is the apple of God’s eye, Jesus very plainly summarized His relationship with that apple, His apple.
Ñawpa Israel llaqtam huk ejemplota qun: paykunaqa Diosmanta waqyamusqa karqanku, Diosmanta pusasqa karqanku, Diospa profecíankunata hunt’asqa karqanku, hinaspa sapa puriyninpi Dios contra hatarirqanku, tukukuyninpiqa hanaq pachap, kay pachap Ruraqnin-ta chakata-rqanku. Adventistakunaqa mana sasachakunkuchu kay cheqaqkunata ñawpa Israelmanta willakuyta, ichaqa ancha pisillam saqinkuku kay munasqa waqyay mana Laodicea hina qhawsa-saqrankumanta lloqsiyta. Paykunaqa ichapas citasqankumanmi chay pasajeskunata maypichus Hermana White iglesiata Diospa ñawip pupilan nispa riqsichin, arí, chayhinam, ichaqa Diospa llaqtanman munakuyninqa manam paykunap cheqaq kasqankuta pakana llikllata churanchu. Pikunatachus munan, paykunatam rimaripan hinaspa wanlluchin. Hayk’a munasqa kaptinpas Diospa iglesianqa Diospa ñawip pupilan kasqanmanta, Jesusqa ancha sut’ita tantiyachirqan imayna kasqanta chay pupila wan, paypa pupilanwan.
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord. Luke 13:34, 35.
¡Jerusalén, Jerusalén, profetakunata wañuchiq, hinaspa qanman kachamusqakunata rumikunawan maqaq! Hayk’a kutiña munarqani wawaykikunata huñuyta, imaynachus wallpa rikrankuna uraman chiwchiyninkunata huñun, chayhinata; ichaqa manam munarqankichu. Qhawariy, wasikichisqa saqisqa qankunapaq chunyayasqa: cheqaqtapuni niykichis, manam rikuwankichischu, chay pacha chayamunankama ninkichis: Kusisqa kachun Señorpa sutimpi hamuq. Lucas 13:34, 35.
The questions should be asked, “Does Jesus truly illustrate the end with the beginning? Does ancient Israel actually illustrate modern Israel?” The problem with ancient Israel throughout their history was that they believed that their heritage proved they were God’s people, and therefore that they could not be anything, but God’s people. That is why in Jeremiah’s day they professed to be the temple of the Lord.
Tapukuykunata kayhinam tapunayki tiyan: “¿Jesúsqa cheqapichu qallariyta tukukuyninwan rikuchin? ¿Ñawpa Israelchu cheqapuni kunan pacha Israelta rikuchin?” Ñawpa Israelpa sasachakuyninqa llapan historianku ukhupi kaymi karqa: paykunaqa yuyarqanku mirayninkuqa Diospa llaqtan kasqankuta sut’inchasqanrayku, chayraykutaq mana imapas kayta atinkuchu, aswanpas Diospa llaqtallan kasqankuta. Chayraykum Jeremíaspa p’unchayninkunapi Señorpa templon kasqankuta willakurqanku.
The word that came to Jeremiah from the Lord, saying, Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all ye of Judah, that enter in at these gates to worship the Lord. Thus saith the Lord of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place. Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these. Jeremiah 7:1–4.
Kaymiqa Señor Diosmanta Jeremíasman hamurqan, nispa: Sayariy Señorpa wasinpa punkupi, chaypi kay simita willakuy, hinaspa niy: Uyarispaq Señorpa siminta, llapa qankuna Judá llaqtayuqkuna, kay punkukunata yaykukuqkuna Señorta yupaychanaykichikpaq. Kayhinan ni Señor de los ejércitos, Israelpa Diosnin: Allinchaychik ñanniykichikta, rurasqaykichiktapas, chaymanta kay pachapi tiyasqaykichikta saqesqaykichik. Ama llullakuq simikunapi confiaychikchu, nispa: Señorpa templonmi, Señorpa templonmi, Señorpa templonmi kaykunaqa. Jeremías 7:1–4.
This very same delusion was also emphasized by John the Baptist.
Kay pachalla llullakuyqa Juan Bautistapaqpas allinta reqsichisqa karqa.
And were baptized of him in Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance: And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. And now also the ax is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. Matthew 3:6–10.
Paypaq Jordán mayupi paymanta bautizakuspa huchankuta willakusqankum. Ichaqa achka fariseokuna, saduceokunapas bautizakusqanman hamuqta rikuspataq nirqan paykunata: Amarukuna miray, pitaq qankunata yachachisurqankichis hamuq phiñakuyta qespinaykichispaq? Chayrayku allin pokoykunata ruraychis wanakuywan tupaqta. Amaqaqa ukhuykichispi niychischu: “Abrahammi taytayku,” nispa; ñoqaqa niykichis: Diosqa kay rumikunamantapas atinqa Abrahampaq churinkunata hatarichiyta. Kunanpas hachaqa sachakuna saphinmanña churakusqa kashan; chayrayku llapa sacha mana allin wayuqtaqa kuchusqa kanqa, ninamanpas wikch’usqa. Mateo 3:6–10.
The very same misguided understanding within Adventism that is symbolized by the expression “The temple of the Lord, are we,” and that we are Abraham’s spiritual “seed” is the primary manifestation of the blindness of Laodicea.
Adventismopi ukhupi chinkasqa pantasqa hamut’ayninmi, “Señorpa templonmi noqayku” nisqa rimaywan unanchasqa, hinallataq Abrahampa espiritunmanta “muhun” kasqanchik nisqawanpis, Laodiceapa ñawsa kayninpa hatun aswan rikuchikuyninmi.
“God sends messengers to tell His people what they must be and do in order to obey His laws of righteousness, which if a man do, he shall also live in them. They are to love God supremely, having no other gods before Him; and they are to love their neighbor as themselves, doing to him as they would wish him to do to them.
Diosqa kachan willakuy apaqkunata llaqtanman, paykunata niykunankupaq ima kasqankutaq ima ruranankutaq kananpaq, chayhina kaspa hunt’anankupaq cheq kaypa kamachikuyninkunata; chaykunata runa ruraptinqa, chaykunapim kawsanqa. Paykunan Diosta llapa sonqowan aswan munananku, paypa ñawpaqninpi mana huk dioskuna kasqanpaq; hinallataq runa masinta kikinkuta hina munananku, payman ruraspa imatachus paykuna munanku paykunaman rurasqa kananpaq chayta.
“Not one tittle of God’s holy law is to be treated lightly or disrespectfully. Those who transgress a ‘Thus saith the Lord,’ stand under the banner of the prince of darkness, in rebellion against their Maker and their Redeemer. They claim the promises given to the obedient, saying, The temple of the Lord, the temple of the Lord are we, while they dishonor God by misrepresenting His character, by doing the very things He has told them not to do. They set up a standard which God has not given. Their example is misleading, their influence corrupting. They are not lights in the world, for they do not follow the principles of righteousness.
Mana Diospa santu leyninmanta ni huk huch’uylla qillqapas mana pisi yuyaywanpas, mana mana yupaychasqallatachu hap’ikunan. Pipas “Kayhinan Señor nin” nisqata p’akinqa, tutayaypa kamachiqninpa unanchan uranpi sayan, Ruraqninman hinaspa Qespichiqninman awqanakuspa. Paykunaqa kasukuqkunaman qosqa promesakunata mañakunku, nispanku: Señorpa templonmi, Señorpa templonmi noqayku; ichaqa Diosman mana yupaychayta ruwanku, paypa kawsayninta pantaspa rikuchispa, paykuna mana ruwanankupaq nisqan kikinta ruwaspa. Paykunaqa Dios mana qosqan tupuyta hatarichinku. Paykunapa ejemplonqa pantachiqmi, paykunapa influencianqa waqlliqmi. Manam kay pachapi k’anchaykunachu, imaraykuchus manam chanin kaypa kamachikuyninkunata qatikunkuchu.
“Men cannot show greater treachery toward God than by disregarding the light He sends them. Those who do this mislead the ignorant, for they set up false waymarks. They are continually perverting pure principles. . . .
“Runakunaqa manam Diospa contranpi aswan hatun qhelli sonqoyoq kayta rikuchiyta atinchu paykunaman kachamun llaqtachisqan k’anchayta mana yupaychaspa. Kayta ruwakkuqkunaqa mana yachaqkunata pantachinku, llulla señalkunata churarispa. Sapa kutiqmi ch’uya kamachiykunata q’iwiykachanku....”
“In the words of Holy Writ we are plainly told why desolation came upon the Jewish nation. They had great light, rich blessings, and wonderful prosperity. But they proved unfaithful to their trust. They did not care faithfully for the Lord’s vineyard, or render Him the fruits thereof. They acted as though there were no God, and therefore calamity overtook them.” Manuscript Releases, volume 14, 343–345.
“Santo Qillqakuypa siminkunapi sut’inchasqata nisqanchikmi imarayku ch’usaqyachiy hamurqan judío nacionman. Paykunaqa hatun k’anchayta, qhapaq bendicionkunata, musphay allin kawsayta ima chaskirqanku. Ichaqa qelqakuy kuskanman mana cheqaq sonqoyuqchu rikurirqanku. Mana cheqaq sonqowan uywarqankuchu Señorpa uvas chakra-ninta, nitaq payman kutichirqankuchu chaypa rurunkunata. Ruwasqankupi rikurqan hinaqa Dios mana kasqanmanhina; chayraykun llaqikuy hatunkuna paykunaman tariparirqan.” Manuscript Releases, volumen 14, 343–345.
Israel believed that because they had been chosen by God in the beginning of their history, they would always be His chosen people. Worse yet, they also believed that because they were His chosen people He would honor them, in spite of the fact that they refused to honor Him. Prophetically, they were His chosen people, until they were divorced, but they were never the people God had desired them to be. The righteousness of the chosen people is not determined on who they might think they are. Ancient Israel is the primary example of the Seventh-day Adventist church, but when the false premise is accepted that they represent the one hundred and forty-four thousand at the end of the world, the blindness of Laodicea is manifested, as was ancient Israel’s. Adventism believes and teaches that they are the remnant people of God at the end of the world, in spite of the clear evidence to the contrary.
Israelqa creenqakuqmi, historiankupa qallariyninpi Dios akllasqan kasqankurayku, wiñaypaq paypa akllasqan llaqtan kanankuta. Aswan manchayraqmi, hinallataq creenqakuqmi, paypa akllasqan llaqtan kasqankurayku payqa paykunata hatunchanqa, paykuna payta hatunchayta mana munasqankumanta chaypas. Profecíapi rikuchisqa hina, paykunaqa paypa akllasqan llaqtan karqanku, t’aqwisqa kankama; ichaqa manam hayk’aqpas Dios munasqan llaqta karqankuchu. Akllasqa llaqtapa chanin kayninqa manam paykuna imatachus kikinkumanta yuyaykunku chayman hinaqa tupachisqachu. Ñawpaq Israelqa Séptimo Día Adventista iglesiapa hatun ejemplonmi; ichaqa llulla qallariy yuyay chaskisqa kaptin, paykunaqa pacha tukukuypi huk pachak tawa chunka tawa waranqa runakunata sut’inchasqanku nisqaqa, Laodiceapa ñawsa kayninmi rikurimun, imayna ñawpaq Israelpa kasqan hinata. Adventismoqa creen hinallataq yachachinpas, paykunaqa pacha tukukuypi Diospa puchuq llaqtan kasqankuta, sut’i evidenciakuna chaypa contranpi kachkaptinpas.
The nearer we get to the close of probation the more serious and straight the message to the Laodicean people must become. If that false premise is not set aside for the truth, then the examples of Aaron, Jeroboam and 1863 are hidden under the cloak of tradition and custom. It is too near to the close of probation, to hide under that cloak any longer.
Qispi kay tukukuyman astawan asuykusqanchikrayku, Laodicea llaqtapi runakunaman willakuyqa astawan llakikuywan hinaspa chiqap rimanawanmi tikranan. Sichus chay llulla qallariy mana chiqaqman saqisqa kanchu, chayqa Aaronpa, Jeroboampa, hinaspa 1863 watapa ejemplonkunaqa tradición hinaspa costumbre p’achawan pakasqa qhiparin. Qispi kay tukukuymanqa ancha asuykusañam, chay p’achawanqa manaña imatapas pakayta atinchu.
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. John 3:19, 20.
Kaymiqa condenasqa kaymi: k’anchayqa kay pachaman hamusqa, runakunaqa k’anchaymanta aswan tutata munakusqaku, rurasqankukuna mana allin kasqanrayku. Tukuy mana allinta ruwaqmi k’anchayta cheqnikun, manataq k’anchayman hamunchu, ama rurasqankuna qhawachisqa hinaspa huchachasqa kananpaq. Juan 3:19, 20.
The history of the apostasies of Adventism has been tracked in God’s prophetic Word. It is a prophetic reality. The first proof of this is ancient Israel. Ancient Israel is a history of continued and escalating apostasy, and yet the Bible and Spirit of Prophecy teach that ancient Israel typifies modern Israel. Sad as this is, it has never been more important to understand this truth as at this present time. What is being unsealed with the Revelation of Jesus Christ is the fact that Adventism’s history as the Protestant horn runs parallel with the history of the Republican horn. Both horns provide a second witness for each other, and to refuse to correctly see one of the witnesses, simultaneously prevents the other witness from being recognized.
Adventismopa apostasia-kunapa historianninqa Diospa profetiku Siminpi qatiqchasqa kashan. Chayqa huk profetiku chiqap kaymi. Kaypa ñawpaq kaq pruebanqa machu Israelmi. Machu Israelqa huk sapa kuti, aswan-aswan hatunyarqaq apostasia historiami, ichaqa Bibliapas Profecíapa Espíritunpas yachachin machu Israelqa kunan pacha Israelta rikch’achisqanta. Llakikuypaq kaptinpas, manam hayk’aqpas kunan kay pachaqa hina aswan importantechu kay cheqaqta unanchay. Jesucristopa Revelacionninwan kicharisqa hina rikuchisqaqa kaymi: Protestantista waqra hina Adventismopa historianninqa Republicano waqrapa historianninta parallelota purin. Iskay waqrakunam sapaqninpaq huk iskay kaq testigota qun; hinaspa huk testigota allinta mana qhawariyta munaspaqa, chayllapi huknin testigopas reqsichisqa kayta hark’an.
The lines of Aaron, Jeroboam and 1863 identify the beginning of modern spiritual Israel, and in so doing they also identify the beginning of the Republican horn. The third angel’s message is a warning against receiving the mark of the beast. It is the United States that first passes a Sunday law and then forces the entire world to do the same.
Aarón, Jeroboam, hinaspa 1863 watapi rikch’ariyninkunaqa musuq pacha espiritu Israelpa qallariyninta reqsichinku, chayta ruwaspanpas Republicano waqrapa qallariynintapas reqsichinku. Kimsa kaq angelpa willakuyninqa uywapa señalananta ama chaskinapaq huk willakuymi. Estados Unidosmi ñawpaqta domingo p’unchaw kamachiyta pasan, hinaspan tukuy pachata chay hinallata ruwanankupaq kallpachin.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Naciónkuna huk lawmanta kasqankum Estados Unidospa ruwasqanta qatiqkanku. Payqa ñawpaqman pusaspapas, chaylla sasachakuyqa llaqtanchikman hamunqa kay pachapa llapa cheqnenkunapi.” Testimonies, volume 6, 395.
The prophetic truths connected with the Sunday law crisis cannot be separated from the work of the United States. The earth beast of Revelation thirteen is the sixth kingdom of Bible prophecy, that reigns for seventy prophetic years according to Isaiah twenty-three. It is the earth beast that has two horns. The truths associated with the relationship of those two horns are now being unsealed, but only to those who choose to understand that Jesus accomplishes the unsealing of the Revelation of Jesus Christ by employing the beginning of a thing to illustrate the end of a thing.
Domingo p’unchaw kamachiy ñak’ariyman tupaq profecía chiqaqkunaqa Manam Tinkuchisqa kaykuchu Estados Unidospa llamk’ayninmanta. Apocalipsis chunka kimsayuqpi allpa uywaqa Bibliapa profecíanpi suqtaq qhapaq suyumi, Isaías iskay chunka kimsayuqman hina qanchis chunka profético watakama kamachiq. Chay allpa uywaqa iskay waqrayuqmi. Chay iskay waqrapa t’inkisqanwan tupaq chiqaqkunaqa kunanmi kicharisqa kachkan, ichaqa chaykunata entiendenayta akllaqkunallapaq, paykuna yachaspa Jesusqa Jesucristopa Revelacionninta kicharin imaynatachus huk imapa qallariyninta llamk’achispa huk imapa tukukuyninta rikuchin.
The United States began as the sixth kingdom of Bible prophecy in 1798, and over the next sixty-five years, the two horns that would go through history together were placed into a setting that could be recognized, but only by those who are willing to see. The sixty-five years that are set forth in Isaiah chapter seven, began in 742 BC and ended in 677 BC. From 1798 until 1863 those years were repeated. Those sixty-five years identify a process of crisis in both horns.
Estados Unidos suyusqa qallariyqanqa Bibliapa qhelqay rikuchisqan soqtan qhapaq suyukunamanta suqta kaqman hina 1798 watapi, hinaspata qhipa soqta chunka phisqayuq watakunapi, iskay waqrankuna, mayqinakunachus historiapi kuska purinqaku, reqsiy atina hina huk churakuyman churakusqaku, ichaqa qhawanayta munasqallankupaq. Chay soqta chunka phisqayuq watakuna, Isaias qanchis kaq capitulopi nisqa, qallariyqarqan 742 a.C. watapi hinaspata tukukurqan 677 a.C. watapi. 1798 watamanta 1863 watakama chay watakuna yapamanta hunt’asqaku. Chay soqta chunka phisqayuq watakuna iskaynin waqrankunapi sasachakuy paqarisqan puriyta reqsichinku.
By 1863, the beginning period of the prophetic “days of one king” of Isaiah twenty-three had concluded, and in so doing it established the prophetic waymarks of the ending period of “the days of one king.” The ending of Isaiah twenty-three’s symbolic seventy is illustrated by the first sixty-five years. 1863 until the time of the end in 1989, is the period of the Laodicean Adventist church, that began from the Millerite movement and ends at the movement of the one hundred and forty-four thousand. In order to understand the period at the end, we must understand the period at the beginning. Adventism cannot do this, for its beginning is marked by its rejection of the oath of Moses, which identifies the very sixty-five years which represents Adventism’s and the United States’ beginning and ending.
1863 watakamam qallarina pacha tukukurqan, Isaías iskay chunka kimsayoqpi willakusqa profetiku “sapa rey pa p’unchayninkuna” nisqapa; chayhinataq churasqa karqan “sapa rey pa p’unchayninkuna” nisqapa tukukuq pachanpaq profetiku señalkunata. Isaías iskay chunka kimsayoqpi rikch’akuq qanchis chunka wataq tukukuynin sut’inchasqa kachkan ñawpaq soqta chunka phisqayoq watawan. 1863 watamanta 1989 watapi pacha tukukuq tiempo kama, chayqa Laodicea Adventista iglesiapa pachanmi, Millerita kuyuyllamanta qallarisqa, pachak tawa chunka tawayoq runakunaq kuyuyuyninpi tukukuq. Tukukuq pachata entiendenapaqqa, qallariq pachata entiendenanchikmi tiyan. Adventismoqa mana kayta ruwanchu, imaraykuchus qallariynin señalasqa kachkan Moiséspa juramentonta chinkachisqanwan; chay juramentum sut’inchan hinallataq chay soqta chunka phisqayoq watakunata, mayqinchus Adventismopa United Statespa qallariyninta, tukukuynintawan representanku.
For this reason, and this is a reason of high importance, this article has attempted to establish one prophetic fact that is now being unsealed by the Lion of the tribe of Judah. The fact is that if you are unwilling to recognize that the Seventh-day Adventist church has always been in the Laodicean condition, then you are logically unable to rightly divide the history of Adventism, and without rightly dividing the history of Adventism you are incapable of rightly identifying the horn of Republicanism.
Kayraykumanta, kayqa ancha hatun chaninniyuq rasonmi, kay qillqaqa munarqan huk proféticota cheqaqta sayachiyta, chaytaqa kunan p’askashan Judá ayllumanta León. Chay cheqaqa kaymi: Sichus mana munankichu riqsiyta Seventh-day Adventist iglesiaq wiñaypaq Laodicea kasqanmanta, chayqa yuyayman hina mana atinkichu allinta t’aqayta Adventismoq historianta; hinallataq, mana allinta t’aqaspa Adventismoq historiantaqa, mana atinkichu allinta reqsiyta Republicanismoq waqranta.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. 2 Peter 2:20–22.
Imaraykuchus kay pachapi qhellichakuykunamanta ayqekapusqankumanta qhipa, Señorninchis hinaspa Salvadorninchis Jesucristota reqsisqankurayku, wakmanta chaykunapi watasqa tarikuspanku hinaspa atipasqa kapuspankuqa, qhipa kayninmi qallariyninkumanta aswan mana allin. Sapaqmi paykunapaq aswan allin kanman karqa mana reqsispa kasqanku chiqap kaypa ñanta, chayta reqsisqankumanta qhipataq kutiripuyta paykunaman entregasqa santo kamachikuy-manta. Ichaqa paykunapi hunt’akun cheqaq rimaypi nisqan hina: allquqa kutinmi kikinpa q’esachanman; hinaspa mayllakusqa kuchiqa kutinmi mit’api qhatiykachanman. 2 Pedro 2:20–22.