The fifth Messianic prophecy in the book of Matthew is the waymark of disappointment and death. On July 18, 2020, the false prediction of the destruction of Nashville, slew Elijah and Moses.
Mateo qillqapi pisqay kaq Mesiyanik willakuyqa llakikuywan wañuypa ñanrikch’ananmi. 2020 wata, julio killapa chunka pusaqniyuq p’unchawninpi, Nashville llaqtapa tukukuyninmanta llulla willakuyqa Elías-ta Moisés-ta wañuchirqan.
The Fifth Messianic Waymark is the Disappointment of July 18, 2020
Pichqa kaq Mesiyanik markaq ñantaqa 18 julio 2020 p’akisqa suyaymi.
Then was fulfilled that which was spoken by Jeremiah the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. Matthew 2:17, 18.
Chaymi hunt’asqa karqa Jeremías profeta nisqan rimayqa, nispan: Ramapi uyarikurqa huk kunan kunkalla, waqay, wakaychasqa, ancha llakikuy; Raquel wawankunamanta waqasharqa, manataqmi sonqochakuyta munarqachu, mana kasqankurayku. Mateo 2:17, 18.
Prediction
Willakuy riqsichiy
Thus saith the Lord; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not. Jeremiah 31:15.
Kaymi nin Señor: Ramapi huk voz uyarikurqa, waqaychasqa, ancha llakiywan waqay; Raquelmi churinkunamanta waqarqa, mana munarqachu sonqochasqa kayta churinkunamanta, paykuna mana kasqankurayku. Jeremías 31:15.
Moses and Elijah are slain in the streets of Sodom and Egypt. The last statement of the Old Testament identifies that Elijah would come before the great and dreadful day of the Lord. That dreadful day begins when Michael stands up in Daniel twelve, and announces in Revelation twenty-two that, “he that is just and he who is unjust” will remain in that condition for eternity.
Moiseswan Eliaswanqa wañuchisqa kanku Sodoma llaqtapa, Egipto llaqtapa ñankunapi. Antiguo Testamentoq qhipa rimaynin reqsichinmi Elias hamunanpaq Señorpa hatun manchay p’unchawninmanta ñawpaqta. Chay manchay p’unchaw qallarin Daniel chunka iskaypi Miguel hatariptin, hinallataq Apocalipsis iskay chunka iskaypi willaspa nispa: “justoq kaqpas, mana justoq kaqpas” wiñaypaqmi chay kasqankupi qhipanqaku.
And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 12:1.
Chay pachaqa Miguelmi sayarinqa, hatun príncipe, llaqtaykikunapa churinkunapaq sayasqa: hinaspataq kanqa ñak'ariypacha, mana hayk'aqpas karqanchu chayhina, huk nación kasqanmantapacha chay pachakama: chay pachapitaq llaqtaykikuna qispichisqa kanqaku, sapaqninpi pichus libropi qillqasqa tarikunqa. Daniel 12:1.
He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 22:11.
Mayqinchá mana allin ruwaqqa, astawanpas mana allin ruwaq kachun; qhellisqa kaqpas, astawanpas qhellisqa kachun; chaninnaq kaqpas, astawanpas chaninnaq kachun; santu kaqpas, astawanpas santu kachun. Apocalipsis 22:11.
Elijah must appear before probation closes, and he gets slain and resurrected in Revelation eleven, just before probation closes. He is resurrected and presents his message until probation closes, where there is then another resurrection, of righteous and wicked.
Eliyasqa manaraq rikhurinan tiyan probation tukukuyninmanta ñawpaqta, hinaspataq Revelación chunka hukniyuqpi wañuchisqa kaspa kawsarimun, probation tukukuyninman qayllapi. Payqa kawsarimuspan willakuyninta qhawaqkama apachin probation tukukuyninkama, chaypiqa huktawan kawsarimuy kanan, chanin runakunapaqpas mana allin runakunapaqpas.
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. Daniel 12:2.
Allpata ñut’upi puñuqkunaqa achkallañam rikch’arinqaku, wakinkunaqa wiñay kawsayman, wakinkunañataq p’enqayman hinaspa wiñay millay qhawasqa kayman. Daniel 12:2.
That special resurrection is followed by the Second Coming of Christ, where the righteous dead are resurrected and then a thousand years where the saints judge the lost. At the end of the thousand years there is another resurrection and the third coming of Christ. The line of prophetic resurrections includes the resurrection of the papal beast, but each of the resurrections are a specific subject of God’s prophetic Word. On July 18, 2020, the Laodicean movement of the one hundred and forty-four thousand committed suicide by rebelling against Christ’s command forbidding time applications beyond 1844.
Chay especial kawsariymanta qhipaman hamun Cristopa iskay ñiqin hamuynin, chaypi chiqap wañusqakuna kawsarichisqa kanku; chaymanta waranqa wata, chaypi santoskunam chinkasqakunata taripanku. Chay waranqa watapa tukukuyninpi huk kawsariy kanan, hinaspataq Cristopa kimsay ñiqin hamuynin. Profecía nisqapa kawsariykunaq siq’inqa papal uywaq kawsariynintapas hap’in; ichaqa sapa huk chay kawsariykunam Diospa profético Simiyninpa huk sut’i yachachikuynin. Julio killapa 18 punchawnin, 2020 watapi, pachak tawa chunka tawa waranqa runakunaq Laodicea kuyuyñinqa kikinkuta wañuchikurqan Cristopa kamachisqanta contra hatarispan, mayqin kamachiymi 1844 watamanta qhipaman pacha churaykunata hark’arqan.
A voice was then heard in Rama, meaning pride and self-exaltation. Rachel meaning a good traveler is in mourning because Moses and Elijah are not, and more importantly, they cannot be comforted. They have no comfort, and the Holy Spirit is the Comforter, that would be sent when the voice in the wilderness began in July of 2023.
Chaymanta huk simi uyarikurqa Ramapi, chayqa nin hatunchakuyta, kikinman hatarichikuytapas. Raquel, allin puriqta niq, llaquirikusqa kachkan, Moiséswan Elíaswan mana kasqankurayku, aswanmi, mana samachiy atisqankurayku. Paykunapaqa manam ima samachiypas kanchu, Espíritu Santutaqmi Samachiq, chaymi kachamusqa kanan karqa mayqinchus chunlla pampapi simi qallarikurqa julio killapi 2023 watapi.
These things happen just before probation closes, and according to Revelation, just before probation closes the Revelation of Jesus Christ is unsealed. That unsealing is what resurrects Moses and Elijah, who are also Rachel, the good traveler, who had been weeping and mourning for her children, could not be comforted. Her mourning turns to joy when those children are resurrected.
Kaykunaqa pasan kamachikuy puchukayman ñawpaqllataqmi; hinallataq Apocalipsisman hina, kamachikuy puchukayman ñawpaqllataqmi Jesucristopa Revelacionnin kichasqa kachkan. Chay kichasqaqa Moisesta Eliaswan kawsarichin, paykunaqa Rachelpas kanku, allin puriq warmi, wawanrayku waqaspa llakisqa karqan, mana sonqochasqa kayta atispa. Paypa llakiyninqa kusikuyman tukukun, chay wawakuna kawsarichisqa kaptinku.
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. Revelation 22:10.
Hinaspan nisqa: Ama kay qillqapi kaq willakuy simikunata sellaychu, pachaqa qayllañam. Apocalipsis 22:10.
Moses and Elijah were dead in the streets of Sodom and Egypt, and just as with Christ, the one hundred and forty-four thousand would be called out of Egypt, when the gathering began in July of 2023.
Moiseswan Elíaswanqa Sodoma llaqtapa, Egipto llaqtapa callenkunapi wañusqa karqanku; hinallataq Cristowan hina, pachak tawa chunka tawa waranqa runakunaqa Egiptomanta waqyachisqa kanqaku, huñunakuy julio killapi 2023 watapi qallariqtin.
The Sixth Messianic Waymark is the calling out of Egypt in July of 2023
Soqtakuna Mesiyanik nanta qhispichisqa kayninmi Egiptomanta waqyamusqa kay, julio killapi 2023 watapi.
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. Matthew 2:15.
Chaypiqmi kasharqa Herodes wañunankama; chay hinapin hunt’akunman karqa Señorpa sut’inchajnin profeta rimashqan: “Egiptomantam Wawayta waqyani”, nispa. Mateo 2:15.
Prediction
Willakuy qillqasqa rimariy
When Israel was a child, then I loved him, and called my son out of Egypt. Hosea 11:1.
Israel wawalla kasqaqa kashaqtinmi payta munakurqani, hinaspan Wawqayta Egipto llaqtamanta waqyaramurqani. Oseas 11:1.
Dead in the Egyptian street, a heavenly voice from the wilderness calls Ezekiel’s valley of dead bones to life. That voice began to sound in July of 2023.
Egipto llaqtapa ñanpi wañusqa kachkaptin, hanaq pachamanta simi, ch’inneq pampamanta, Ezequielpa wañusqa tullukunapa qechwanman kawsayman waqyan. Chay simiqa 2023 wata Julio killapi qallariyta uyarichirqan.
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.
Kimsa p’unchay chaymanta huk kuskan p’unchay qhipamanqa, Diosmanta kausaypa Espíritu paykunaman haykurqan, chaymi chakinkupi sayarirqanku; paykunata qhawariqkunamanpas hatun manchay urmaykurqan. Hinaspataq hanaq pachamanta hatun qasata uyariqkanku, paykunata nispa: Kayman wichariychis. Chaymantataq phuyupi hanaq pachaman wicharirqanku; awqankunataq paykunata qhawarirqanku. Apocalipsis 11:11, 12.
God calls His Son out of Egypt and He also called Moses out of Egypt, for Moses as the alpha and Jesus as the omega represent the experience of the one-hundred and forty-four thousand, who sing the song of Moses and the Lamb. That song includes the call out of Egypt. In Ezekiel there is represented two steps, that were prefigured by the two steps in the creation of Adam. First the body is formed, and then the breath of life is breathed into the body and it then lives. In Revelation eleven the first step is the entrance of the Spirit of God into the slain, and they then stood upon their feet. When they stand, they are God’s army. What conveys the Spirit in chapter eleven is represented by Ezekiel’s first prophecy. The voice in the wilderness is the prophetic message accompanied by the Holy Spirit.
Diosqa Churinta Egiptomanta waqyapun, chayhinallataq Moisestadapas Egiptomanta waqyaran; Moisés alfa hina, Jesús omega hina kasqankurayku, pachak tawa chunka tawayuq waranqakunaq kawsayninta rikuchinku, paykunaqa Moiséspa hinallataq Corderopa takinta takinku. Chay takiqa Egiptomanta lluqsiy waqyasqatawanpas hunt’asqa kachkan. Ezequielpi iskay puriyniyuq ruwaymi rikuchisqa kachkan, chayqa Adánpa kamarikusqanpi iskay puriywan ñawpaqchasqa karqan. Ñawpaqtaqa cuerpota kamanku, chaymantataq kawsay samayta cuerpoman pukun, hinaspataq kawsan. Apocalipsis chunka hukniyuqpi ñawpaq puriymi Diospa Espiritun wañuchisqakunaman yaykunan, hinaspataq chakinkupi sayarinku. Sayariqtinkutaq Diospa soldadon kanku. Imachus chunka hukniyuq kapituluypi Espirituta apan, chayqa Ezequielpa ñawpaq profecíawanmi rikuchisqa kachkan. Chunlla pampapi qayakuq simiqa Santo Espírituwan kuska profético willakuymi.
The book of Matthew contains the twelve chapters that are the omega to the twelve chapters in Genesis that provide two witnesses which represent the covenant with the one hundred and forty-four thousand. Those men and women are sealed for eternity in a relationship of Divinity combined with their humanity. They become the sign for the eleventh-hour workers.
Mateo qillqapi kachkan chunka iskayniyuq kapitulukuna, chaykunaqa Génesis qillqapi chunka iskayniyuq kapitulukunaq omega-ninmi, iskay testigokunata quspa, chaykunaqa pachak tawa chunka tawa waranqa runakunawan rimasqa tratota representan. Chay qharikuna warmikuna ima wiñaypaqmi sellasqa kanku, Divinidadwan runa kayninkuq hukllachasqa huk tinkuypi. Paykunaqa chunka hukniyuq hora llamk’aqkunapa señalanman tukunku.
“The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws.” Bible Training School, December 1, 1903.
“Espíritu Santo-pa rurananqa kaymi: huchamanta, chanin kaymanta, hinaspa juicio-manta pacha kay pachata convincenankupaq. Kay pachaqa sut’inchasqa kaytaqa rikuspalla willasqa kayta atiynin: cheqaq kaypi iñiqkuna cheqaq kaywan santuchasqa kasqankuta, hanaq hinaspa santu principiosman hina purisqankuta, allin sut’ita qhawachispa imayna rakisqa kasqanta Diospa kamachikuyninkunata waqaychaqkunapuramanta hinaspa chakin urampi saruchaqkunapuramanta. Espíritu-pa santuyninmi reqsichin imayna hukniray kasqanta Diospa sellonta hap’iqkunamanta hinaspa llulla samana p’unchawta waqaychaqkunamanta. Prueba chayamuchkaptinqa, sut’illata rikuchisqa kanqa ima kasqanta animalpa señalan. Chayqa domingo p’unchawta waqaychaymi. Cheqaq kayta uyarispaña, kay p’unchawta santu hina qhawariytaqa hinallataq qatiqkunaqa, huchayoq runapa firmanwanmi apachkanku; paymi pacha-kunata hinaspa kamachikuykunata tikrayta yuyarqan.” Bible Training School, December 1, 1903.
The ensign of the one hundred and forty-four thousand when they are called up to heaven in chapter eleven of Revelation, they are first called out of Egypt, which is where they were slain. A voice from the wilderness calls them out of Egypt, that they would be the sign for the eleventh-hour workers. Their resurrection in 2024 is also represented as a birth, and an awakening depending on which illustration is being identified. In terms of a birth, they are those who fulfill the parable of the ten virgins, and in this sense, their birth is a virgin birth, and they are the sign.
Apocalipsis qillqaypa chunka hukniyuq kapitulopi pachak tawa chunka tawa waranqakuna hanaq pacha-man waqyachisqa kashaqtinku, ñawpaqtaqa Egipto-manta hurqusqam kanku, chaypiqa wañuchisqa karqanku. Ch’in pampa-manta huk kunkam Egipto-manta hurqun, chunka huk kaq hora llamk’aqkunapaq señalkuna kananpaq. Paykunapa kawsarimuyñin 2024 watapiqa paqarinaman hina rikuchisqam, hinallataq rikch’ariyman hina, mayqin uyarikuychus reqsisqa kasqanman hina. Paqarina nisqapaqqa, paykunaqa chunka sipaskunamanta yachachikuypa rikch’ayninta hunt’aqkuna kanku; chayraykutaq, paqarisqankuqa virgen paqarinami, paykunataq señalm kanku.
The Seventh Messianic Waymark is 2024
Qanchis kaq Mesiánico Waymarkqa 2024 watam.
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Matthew 1:22, 23.
Kunanmi kay llapan kaykuna rurasqa karqan, Señorpa simin profetawan nisqan hunt’akunampaq, nispan: Qhawariychis, huk doncella wawayuq rikurinqa, huk qhari wawataq wachanqa, sutintaq Emmanuel nispa sutichanqaku, kayqa ninmi: Dios ñuqanchikwan. Mateo 1:22, 23.
Prediction
Willakuy rimay
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Isaiah 7:14.
Chayrayku, Señor kikinmi qankunaman huk señalta qonqa; qhawariychik, huk doncellam wiksayuq kanqa, huk churitata paqarichinqa, hinaspataq sutinta waqyanqa Immanuel nispa. Isaías 7:14.
There were signs in the history of Moses and Christ, as there were in Millerite history. In the last days, Laodicean Adventism will be seeking after a sign, and their only sign, is the sign of Jonah. There is also a sign for those who are resurrected in 2024. Their sign is the “seven times” of Leviticus twenty-six.
Moiséspaq Cristoq historiankunapi señalkuna karqan, hinallataq Milleritakunaq historiankupipis. Qhipa p’unchaykunapi, Laodicea nisqapi Adventismoqa huk señalta maskhanqa, chay sapa señalnintaq Jonáspa señalninqa kanqa. Hinallataq 2024 watapi kawsarichisqa runakunapaqpis huk señal kan. Paykunapa señalninqa Levítico iskay chunka suqtayuqpi nisqa “qanchis kuti” nisqaqa.
And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof. And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward. For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the Lord of hosts shall do this. 2 Kings 19:29–31.
Kayqaqa kanqa qampaq huk señasmi: kay watapiqa mikunkichik kikinmanta wiñaqkunata; iskayñiqin watapitaq chay kikinmantapacha lluqsiqta; kinsa ñiqin watapitaq tarpuychik, allaychik, uvas chakra-kunata mallkichaychik, hinaspa chaykunapa rurunkunata mikuychik. Judá wasimanta qispisqa puchuqkunaqa yapamanta uraman sapichakunkaku, hawanmantataq ruruta apamunkaku. Jerusalénmantaqa huk puchuqmi lluqsinqa, Sion orqomantataq qispisqakuna; Tukuy-atiyniyuq Señorpa sonqonpa rawrayninqa kayta ruwanqa. 2 Reyes 19:29–31.
And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase: Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years. And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store. Leviticus 25:20–22.
Qankunaqa nichwankichis: “¿Imatataq mikuymanchis qanchis watachapi? Qhawariychis, mana tarpuykuchkanchischu, mana tantaykuchkanchischu mirayninchistaqa” nispa, chayqa ñoqam kamachisaq bendicionniyta qankunaman soqta watachapi, hinaspan ruruchinqa kimsa watapaq. Hinaqtinmi qankuna tarpungkichis pusaqniyuq watachapi, hinaspa ñawpaq rurutaqa mikuqlla kankichis isqunniyuq wata kama; rurunkuna chayamunankukamaqa ñawpaq waqaychasqa rurullatam mikunkichis. Levítico 25:20–22.
Those who escape, are also represented as the outcasts of Israel, and they were cast out by their brethren which hated them. Their brethren cast them out, for they hated them because they could not refute the sabbath truth represented by Moses’ “seven times.”
Qispichiqkunaqa, Israelpa qarqusqankuna hinam rikuchisqa kanku, paykunataqa qarqunkuñan wawqenkuna, paykunata cheqnikusqankurayku. Wawqenkunaqa qarqurqanku paykunata, cheqnisqankurayku, imaraykuchus mana atirqankuchu kutichiyta sábado cheqaq kayta, Moisespa “qanchis kuti” nisqanwan rikuchisqata.
The Lord doth build up Jerusalem: he gathereth together the outcasts of Israel. Psalms 147:2.
Señorqa Jerusalén llaqtata hatarichin; Israelpa qarqosqa runankunatam huñun. Salmos 147:2.
The Lord began gathering the remnant in July 2023, and the remnant are the “outcasts” of Israel. In July 2023, He set His hand a second time to gather His outcasts. He set His hand in 1849 a second time, in advance of the omega light of Moses seven times in 1856. The alpha light was represented by Miller’s first prophetic discovery—Moses’ seven times.
Señorqa qallarin 2023 wata julio killapi puchuq qhepakuqkunata huñuyta, chay puchuq qhepakuqkunataq Israelpa “qarqusqakuna” kanku. 2023 wata julio killapi payqa makinta iskay kaq kutipi churarqan qarqusqankunata huñunampaq. 1849 watapipas makinta iskay kaq kutipi churarqan, 1856 watapi Moisespa qanchis kuti omega k’anchaynin hamuqmanta ñawpaqman. Alpha k’anchayqa Millerpa ñawpaq kaq profétic tariyninwan rikuchisqa karqan—Moisespa qanchis kutinwan.
And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. Isaiah 11:10–12.
Chay p’unchaypiqa kanqa Jesépa saphin, runakunapa unanchaqnin hina sayaq; paymanmi mana judío llaqtakuna mask’anqaku; samayninqa hatun k’anchayniyoqmi kanqa. Chay p’unchaypitataqmi pasakunqa, Señorqa makinta huk kuti yapamanta iskay ñiqin kutipi mast’arinqa llaqtanpa puchuqninta kutichimunanpaq, Asiriamanta, Egiptomanta, Patrosmanta, Cusmanta, Elammanta, Sinarmanta, Hamatmanta, hinaspa qochapa wat’a iskaymanta. Hinaspataqmi llaqtakunapaq huk unanchaqta oqarinqa, Israelpa qarqusqankunata huñunqa, Judápa chinkasqa ch’eqesqankunatataq kay pachapa tawa k’uchunkunamanta tantanqa. Isaías 11:10–12.
When the outcasts are lifted up as the sign, they will then gather the eleventh-hour workers, who can “only be warned by seeing” “the difference between those who have the seal of God, and those who keep a spurious rest-day.” The sign for the eleventh-hour workers is the outcasts, and the sign OF the outcasts, is the enigma of, eating “this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.”
Wichqachasqa runakuna señal hina hoqarisqa kaptinku, chaymanta chunka hukniyuq hora llamk’aqkunata huñunqaku; paykunaqa “rikuspa sapallanmi willasqa kayta atinku” “Diospa sellonta charikuqkunapa, hinaspa llulla samay p’unchayta waqaychaqkunapa chawpinpi kaq hukniray kasqanta.” Chunka hukniyuq hora llamk’aqkunapaqqa señalqa wichqachasqa runakunan; hinaspa wichqachasqa runakunapa SEÑALninqa kay watapi kikillanmanta wiñaqkunata mikhuq, iskay ñiqin watapi chaymanta paqarimuq kaqta mikhuq, kinsa ñiqin watapitaq tarpuychis, pallaychis, uvas chakrakunata mallkiychis, hinaspa chaypa rurunkunata mikhuychis, nisqapa pakasqa ima kasqanmi.
The enigma of the passage is that it represents the “seven times” of Leviticus twenty-five and twenty-six. The Sabbath of the land resting is a component of the covenant that identifies both the blessing or the curse, of either observing or rejecting the seventh-year rest for the promised land. The sign of the one hundred and forty-four thousand is the component of the threefold promise of the covenant that is represented by the seventh-year Sabbath of the land. The foundational truth of the “seven times,” identifies one of three elements of the covenant that promises a new heart and mind, and a new body and also a land to live in.
Kay pasajeqa pakasqa yuyayqa kaymi: chayqa “qanchis kutikuna” nisqata rikuchin, Levítico iskay chunka pichqayuq, iskay chunka soqtayuqpi. Allpapa samana samanan Sábadoqa tratopa huknin rak’inmi, mayqinchus reqsichin iskayninta—bendicionta utaq ñakayta—sichus promesasqa allpapa qanchis wata samayninta kasukunman utaq mana chaskinman chayta. Pachak tawa chunka tawa waranqapa señalninqa tratopa kimsa kuti prometesqanpa huknin rak’inmi, mayqinchus allpapa qanchis wata Sábadunwan rikuchisqa kachkan. “Qanchis kutikuna” nisqapa tiyanan chiqaq yachayninqa, tratopa kimsa elementonkuna manta hukninta reqsichin, mayqinchus mushuq sunqutawan yuyaytapas, mushuq cuerpotapas, hinaspa tiyana allpatapas prometin.
The seventh-day Sabbath is the sign between God and His people, but that seventh-day Sabbath also represents the covenant responsibility given to ancient Israel. They were to be the protectors, the depositaries of the Ten Commandments. Sister White is clear that modern Israel in 1844 in alignment with ancient Israel was made the depositaries of not only the Ten Commandments, but also of God’s prophetic Word.
Qanchis p’unchay Samana p’unchayqa Dioswan llaqtan runakunawan chawpipi señalmanta, ichaqa chay qanchis p’unchay Samana p’unchaypas unay Israelman qosqa pactopi kamachikuyta rikuchin. Paykunaqa chunka kamachiykunapa waqaychaqninkuna, mañakusqanpi hap’iqninkuna kananpaq karqanku. Hermana White sut’ita ninmi 1844 watapi kunan Israelqa, unay Israelwan tupasqa kasqanman hina, mana chunka kamachiykunallap chu mañakusqanpi hap’iqnin kananpaq churakusqa karqa, aswanpas Diospa willakuq Simiypa mañakusqanpi hap’iqnin kananpaqpas.
“God has called His church in this day, as He called ancient Israel, to stand as a light in the earth. By the mighty cleaver of truth, the messages of the first, second, and third angels, He has separated them from the churches and from the world to bring them into a sacred nearness to Himself. He has made them the depositaries of His law and has committed to them the great truths of prophecy for this time. Like the holy oracles committed to ancient Israel, these are a sacred trust to be communicated to the world. The three angels of Revelation 14 represent the people who accept the light of God’s messages and go forth as His agents to sound the warning throughout the length and breadth of the earth.” Testimonies, volume 5, 455.
“Diosqa kay p’unchaypi iglesianta waqyarisqa, imaynachus ñawpaq Israelta waqyarisqa karqa chayhinata, kay pachapi k’anchay hina sayarinanpaq. Cheqaq kaypa atiyniyoq t’aqaqwan, ñawpaq, iskay ñiqin, kimsa ñiqin angelkunapa willakuyninkunawan, payqa iglesiakunamanta hinallataq kay pachamanta paykunata t’aqarqan, paywan sagrado qayllayman pusananpaq. Payqa paykunata kamachikuyninpa waqaychaqninman tukuchirqan, kay p’unchaypaq hatun profecía cheqaqkuna paykunaman churaykuspa. Imaynachus ñawpaq Israelman churasqa sagradas oráculokuna karqa, chayhinataq kaykunaqa huk sagrado confiensa kanku, kay pachaman willasqa kananpaq. Apocalipsis 14 nisqapi kimsa angelkunaqa chay runakunata rikuchinku, Diospa willakuyninkunapa k’anchayninta chaskiqkunata, hinaspa paypa kamachisqan hina lluqsiqkunata, kay pachapa tukuy suninpi hinaspa anchonpi waqyay simita waqachinankupaq.” Testimonies, volume 5, 455.
The Ten Commandments are represented by the sign of the seventh-day Sabbath, and the laws of prophecy are represented by the seventh-year Sabbath. Laodicean Seventh-day Adventism will be greatly embarrassed when they jump ship and begin worshipping the sun, but the Sabbath commandment they first rejected is Moses’ “seven times.”
Chunka Kamachikuykunaqa qanchis p’unchay Samana punchawpa señalinwanmi rikuchisqa kanku, profeciapa kamachikuyninkunataq qanchis wata Samanawanmi rikuchisqa kanku. Laodicea nisqapi qanchis p’unchay Adventismu sinchita p’enqakusqa kanqa, barcomanta p’itikuspa intita yupaychayta qallarispa; ichaqa ñawpaqta mana chaskisqanku Samana kamachikuyqa Moisespa “qanchis kuti” nisqanmi.
To win the promised land God’s people must understand and uphold not only the seventh-day Sabbath, but also the seven-year Sabbath. Laodicean Adventism cannot refute this biblical truth, though they cover it with lies. This is the root of their hatred that leads them to cast out those who will be the ensign.
Allpa suyusqa Diospa prometesqanman atipanankupaq, Diospa llaqtanqa unanchayta hinaspa sayachiyta tiyan mana qanchis kaq p’unchay samana punchawllatachu, aswanpas qanchis watayuq samanatapas. Laodicea nisqapi Adventismoqa mana atinchu kay bíblica cheqaq kayta pantachiyta, ichaqa llullakuywanmi pakanku. Kaymi saphi kasqan cheqninakuyinkupa, chaymantaq unanchataq kananpaq kaqkunata qarqunankukama pusan.
“Most of my father’s family were full believers in the advent, and for bearing testimony to this glorious doctrine seven of us were at one time cast out of the Methodist Church. At this time the words of the prophet were exceedingly precious to us: ‘Your brethren that hated you, that cast you out for My name’s sake, said, Let the Lord be glorified: but He shall appear to your joy, and they shall be ashamed.’ Isaiah 66:5.
Yayqay tataypa ayllunmanta aswan hatun rakhu kay adventopi hunt’asqa iñiqkuna karqanku, chay sumaq yachachikuyta willakusqaykurayku qanchisniyku huk kutipi Iglesia Metodistamanta qarqosqa karqayku. Chay pachapi profetapa siminkuna ancha munasqa, ancha chaninmi noqaykupaq karqan: “Qankunata cheqnikuq, sutiyrayku qarqosuq wawqeykikuna nirqanku: ‘Señorqa hatunchasqa kachun’; ichaqa payqa qankunapa kusikuyniykipaq rikurinqa, paykunataq p’enqaypi qhiparinqaku.” Isaías 66:5.
“From this time, up to December, 1844, my joys, trials, and disappointments were like those of my dear Advent friends around me. At this time I visited one of our Advent sisters, and in the morning we bowed around the family altar. It was not an exciting occasion, and there were but five of us present, all women. While I was praying, the power of God came upon me as I had never felt it before. I was wrapped in a vision of God’s glory, and seemed to be rising higher and higher from the earth, and was shown something of the travels of the Advent people to the Holy City, as narrated below.” Early Writings, 13.
“Kay pacha-manta, diciembre killakama, 1844 watakama, kusikuyniykuna, pruebakunaykuna, hinaspa llakikuy puchukaykunaqa muyuriqniypi kaq munasqay Advent amigoniykunaq hina karqan. Chay pacha huknin Advent panaykuq wasinman rirqani, hinaspa paqarinpi ayllu altarpamuy muyuriqninpi qonqorikurqayku. Manam kusichisqa, sonqochisqa kutichu karqan, hinaspa pisqallam chaypi kasharqayku, llapallayku warmikuna. Ñuqaqa mañakusqaykama, Diospa atiynin hamuwarqan ñuqaman, mana hayk’aqpas chay hina musyasqayman hina. Diospa yupaychasqa k’anchayninpa rikch’ayninpi p’istuykusqa karqani, hinaspa kay pachamanta aswan hanaqman, aswan hanaqman wichariq hinam rikurirqani, hinaspa Advent llaqtamasiykunapa Ch’uya Llaqtaman puriyninkumanta wakinta qhawachisqa karqani, uraypi willasqa hina.” Early Writings, 13.
Ellen White’s first vision, was given when five women, (representing five wise virgins) were gathered together after being cast out by their brethren that hated them. They hated them for the doctrine of the Second Coming, thus typifying the outcasts of the latter days.
Ellen Whitepa ñawpaq rikchayninqa qosqa karqan pichqa warmikuna huñunakusqankumanta, (pichqa yuyaysapa sipaskunata rikch’akuspa) wawqenkuna paykunata qarqusqankumanta qhepaman, chay wawqenkuna paykunata cheqnisqankurayku. Paykunata cheqnisqanku Iskay Kuti Hamuymanta yachachikuyninrayku; chayhinataq qhepa p’unchaykunapi qarqusqa runakunata rikch’achirqan.
“I saw the nominal church and nominal Adventists, like Judas, would betray us to the Catholics to obtain their influence to come against the truth. The saints then will be an obscure people, little known to the Catholics; but the churches and nominal Adventists who know of our faith and customs (for they hated us on account of the Sabbath, for they could not refute it) will betray the saints and report them to the Catholics as those who disregard the institutions of the people; that is, that they keep the Sabbath and disregard Sunday.
“Rikurqani sutipi iglesiata hinaspa sutipi Adventistakuna, Judas hina, católicokunaman traicionawasunchik paykunapa influencianta chaskinankupaq, cheqaq kaypa contranpi hamunankupaq. Chaypachaqa santokuna mana reqsiskas, pakasqa llaqtam runakuna kanqaku, católicokunapaq pisillata reqsisqa; ichaqa iglesiakuna hinaspa sutipi Adventistakuna, iñiyniyku hinaspa costumbrenchikkunamanta yachaqkuna (imaraykuchus sábado rayku cheqnirqanku, mana atirqankuchu chayta kutichiyta), santokunata traicionanqaku hinaspa católicokunaman willanqaku runakuna hina llaqtapa institucionninkunata mana kasukuqkuna kasqankuta; chayqa nin, sábadota waqaychanku hinaspa domingo-ta mana kasukunku.
“Then the Catholics bid the Protestants to go forward, and issue a decree that all who will not observe the first day of the week, instead of the seventh day, shall be slain. And the Catholics, whose numbers are large, will stand by the Protestants. The Catholics will give their power to the image of the beast. And the Protestants will work as their mother worked before them to destroy the saints. But before their decree bring or bear fruit, the saints will be delivered by the Voice of God.” Spalding and Magan, 1, 2.
“Hinaqa católicokunaqa protestantekunata ñawpaqman rinaqpaq kamachinqaku, hinaspa huk kamachiyta lluqsichinqaku: pichkunaqchus semanapa ñawpaq p’unchayninta qhawarinqaku, qanchis kaq p’unchaypa rantinpi mana qhawarispa, chaykunaqa wañuchisqa kanankupaq. Hinaspa católicokunaqa, achka kashankurayku, protestantekunapa ladonpin sayaykunku. Católicokunaqa atiyninkutaqa uywapa rikch’ayninqa qunqaku. Hinaspa protestantekunapas mamankuna ñawpaqpi imayna ruwasqanta hina ruwankaku santoskunata chinkachinankupaq. Ichaqa manaraq chay kamachiyninku rurayta rurachinman, utaq rurayninta apamunman, santoskunataqa Diospa Siminwan qispichisqa kanqaku.” Spalding and Magan, 1, 2.
The “nominal” (meaning in name only), “Adventists, like Judas, would betray us to the Catholics.” They did so because “they hated” the outcasts “on account of the Sabbath.” Nominal Adventists profess to observe the seventh-day Sabbath, so this cannot be the Sabbath that is referenced. They hate the outcasts, for they know that they cannot refute the foundational truth of Moses’ seven times, that was the alpha understanding of Elijah in the person of William Miller.
“Nominal” nisqakunaqa (sutillapilla kasqankuta niy), “Adventistakuna, Judas hina, católicokunamanqa ñoqaykuta traicionaykuqmi karqanku.” Chayta ruwarqanku imaraykuchus “cheqnikurqanku” qarqusqakunata “Sábado rayku.” Nominal Adventistakunaqa qanchis kaq p’unchawpa Sábadonta waqaychasqankuta rimanku; chayrayku mana kay Sábadochu kaypi rimarisqa kasqan. Qarqusqakunataqa cheqnikunku, yachaqkunaqmi kasqankurayku mana atinkuchu kutichiyta Moisespa qanchis kuti nisqanmanta kallpachaq cheqaqta, mayqinchus karqan Elíaspa alfa yuyayhamutaynin William Miller runapa personanpi.
“God is not giving us a new message. We are to proclaim the message that in 1843 and 1844 brought us out of the other churches.” Review and Herald, January 19, 1905.
“Diosqa manam mushuq willakuytachu qowanchik. Ñuqanchikqa willakunanchikmi chay willakuyta, mayqinchus 1843 watapi hinallataq 1844 watapi huk iglesiakunamanta lluqsichiwanchik.” Review and Herald, January 19, 1905.
“All the messages given from 1840–1844 are to be made forcible now, for there are many people who have lost their bearings. The messages are to go to all the churches.” Manuscript Releases, volume 21, 437.
“1840–1844 watakunamanta entregasqa llapa willakuykunaqa kunan kallpachasqa rurasqa kananmi, achka runakunaqa ñanninkuta chinkachisqankurayku. Chay willakuykunaqa llapa iglesiakunaman chayananmi.” Manuscript Releases, volumen 21, 437.
“The truths that we received in 1841, ‘42, ‘43, and ‘44 are now to be studied and proclaimed.” Manuscript Releases, volume 15, 371.
“1841, 42, 43, hinaspa 44 watakunapi chaskisqanchik cheqaqkunaqa kunanqa yachakuykuspa willakuykuspa kanan.” Manuscript Releases, volumen 15, 371.
“The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given.” Review and Herald, April 14, 1903.
“Willakuyqa hamusqanñam: Mana imapas yaykunanchu saqesqa kananpaq iñiypa cimientonta chinkachinampaq, mayqen patapi ñoqayku sayaspa ruwasharqayku chay willakuy hamusqanmantapacha 1842, 1843, hinaspa 1844 watakunapi. Ñoqaqa kay willakuypi karqani, hinaspa chaymanta pacha kay pachapa ñawpaqenpi sayashani, Diospa ñoqaykuman qosqan k’anchayman chiqap sonqowan kasukuspa. Mana yuyaykuchu chakiykuta hurquyta chay patamanta maypichus churakusqa karqan, sapa punchaw Señorta mask’aspa ancha sonqowañan mañakuywan, k’anchayta mask’aspa. ¿Yuyankichu ñoqa saqeymanmanchu Diospa ñoqa-man qosqan k’anchayta? Chayqa wiñay Rumi hina kananpaqmi. Chay qosqasqa kasqanmantapacha pusawashan.” Review and Herald, April 14, 1903.
Judas is not a symbol of the Sanhedrin made up of Sadducees and Pharisees, Judas was one of the twelve disciples. He was one of the covenant bride, which Christ was about to marry at Pentecost. The betrayal against the outcasts comes from Judas, the Laodicean Seventh-day Adventist church. They are represented with many symbols, such as the Levites who are rejected by the Messenger of the Covenant in Malachi three. The Levites are separated at that purging, and their number is 25, whether faithful or unfaithful. The Levites are purged in advance of being lifted up as an offering, as in former years.
Judasqa manam Saduceokunamanta chaymanta Fariseokunamanta ruwasqa Sanedrínpa rikch’ayninchu; Judasqa chunka iskay discipulokunamanta huknin karqa. Payqa pactopa kasarakuy qharichasqa sipaskunamanta huknin karqa, mayqintachus Cristoqa Pentecostés p’unchaypi casarakuq karqa. Qarqusqakunapa contranpi traicionqa Judasmantam hamun, Laodiceapi qanchis p’unchay Adventista iglesiamanta. Paykunam achka rikch’aykunawan reqsichisqa kanku, hinallataq Malaquías kimsa kaqpi Pactopa Chaskisqan rechazakusqan Levitakuna hina. Chay pichaypi Levitakuna rakisqa kanku, yupayninkuqa iskay chunka phisqanmi, fiel kaspa otaq mana fiel kaspa. Levitakunaqa ñawpaqmantapuni pichasqa kanku ofrendahina oqarisqa kananpaq, ñawpaq watakunapi hina.
And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. Malachi 3:3, 4.
Payqa tiyaykunqa quri qillqayta ch’uyachiq hina, qullqita pichaq hina; Levípa churinkunata ch’uyanchanqa, quri qullqi hinataq pichanqa, Señorpaq ofrendata chanin kaypi haywarinankupaq. Chaymantataq Judáwan Jerusalénpa ofrendankuna Señorpaq kusikuylla kanqa, ñawpaq p’unchaykunapi hina, ñawpaq watakunapi hina. Malaquías 3:3, 4.
The Levites are the offering, for they perfectly reflect the character of Christ, who is the great offering. When those twenty-five Levites are lifted up as an offering, the twenty-five counterfeit Levites are bowing to the sun in Ezekiel 8.
Levitakunaqa ofrendan kanku, imaraykuchus Cristopa kasqanta allinta rikuchinku, paymi hatun ofrenda. Chay iskay chunka phisqa Levitakuna ofrendahinata hoqarisqa kaptinku, iskay chunka phisqa llulla Levitakuna Ezequiel 8pi intita yupaychashanku.
Judas does not only represent a wicked Levite, but he is also a wicked priest that has been prepared for thirty years, as represented by Judas’ thirty pieces of silver.
Judasqa mana ñawpaqllachu huk mana allin levitata rikuchin, aswanpas payqa kimsa chunka watakunapi wakichisqa mana allin sacerdote hinam kachkan, chaytaq Judaspa kimsa chunka qullqi qollqenwan sut’inchasqa.
Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. Matthew 27:3–5.
Chaymanta Judas, paymi payta rantikurqan, huchachasqa kasqanta rikuspataq, sonqonpi llakikurqan, kimsa chunka qollqeta kutichirqan kurak sacerdotekunaman, ancianokunamanwan, nispa: Huchallikurqani mana huchayuq yawarta rantikusqayrayku. Paykunañataq nirqanku: ¿Imataq chayqa noqaykuman? Qamkiki qhaway chayta, nispa. Hinaspan templopi qollqekunata wikch’uykuspa ripurqan, hinaspan rispa sipikunawan kunkan wataykukuspa wañurqan. Mateo 27:3–5.
The thirty pieces of silver that Judas cast out, represents the Messenger of the Covenant casting out (purging) the dross (counterfeit silver) in Malachi three. That wicked priesthood was represented by the rebellion of Korah, Dathan and Abiram and the rebels of 1888. The wicked priesthood is swallowed up when the United States, the earth-beast opens up its mouth. Then fire destroys their followers, during the full outpouring of the latter rain, that begins at the Sunday law.
Judaspa qichurqan kimsa chunka qullqi qillqakunaqa, Pactomanta Kachaqpa qichurqusqanta (pichasqanta) reqsichin, chay qollqe qanchisqa mana cheqaq qollqeta (llullaq qollqeta) Malaquías kimsa nisqapi. Chay millay kuraqkunaq sacerdociunqa Coré, Datán, Abirampa hatarikuyninwan, hinallataq 1888 watapi hatarikuqkunawan reqsichisqa karqan. Chay millay sacerdociunqa millay Estados Unidos, allpa uywa, siminta kicharispa millp’akun. Chaymanta ninaqa qatiqnin kunata tukuchin, qhipa para hunt’asqa urmayninpi, domingo kamachikuywan qallariq.
The virgin birth as a sign in Christ’s day, represents the sign of the wise virgins in the latter days. In that period the Sanhedrin, the Laodicean Seventh-day Adventist church will seek for a sign, but will be unable to see the only sign given to Laodicea. The sign for the great multitude, the eleventh-hour workers is seeing men and women keeping the seventh-day Sabbath during the Sunday law testing period. The sign of the remnant in their controversy with the former covenant people is the seventh-year Sabbath, representing the foundations of Adventism as identified as the central pillar of both of Habakkuk’s sacred tables. The sign given to Laodicean Adventism is the sign of Jonah, which is addressed in the dialogue between Christ and Peter.
Cristopa p’unchayninpi ñusta wachakuynin hina señasqa, qhipa p’unchaykunapi yuyaysapa ñustakunaq señanninta rikuchin. Chay pacha Sanedrín, Laodiceapi kaq Qanchis kaq P’unchay Adventista iglesiaq, huk señalta maskanqa, ichaqa Laodiceaman qusqa sapan señalta mana rikuyta atinqa. Hatun achka runakunapaq, chunka hukniyuq horapi llamk’aqkunapaq señalqa, Domingo kamachiy prueban pacha qharikuna warmikunapas qanchis kaq p’unchay Samaranata waqaychasqankuta rikuymi. Puchuqkunapa señanqa, ñawpaq pacto runakunawan ch’aqwayninkupi, qanchis kaq watapa Samarananmi; kayqa Adventismopa cimientonkuna represintan, Habacucpa iskay sagradu tablankunapaspa chawpi sayaq hatun pilar nisqa hina reqsisqa. Laodicea Adventismoman qusqa señalqa Jonáspa señanmi, mayqinchus Cristowan Pedrowan rimanakuypi rimasqa kachkan.
When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am?
Jesús Casarea Filipospa linderokunaman hamuspa, disipulonkunata tapurqa, nispa: “Runakunaqa noqamanta, Runa Churimanta, pi kasqayta ninku?” Paykunañataq nirqaku: “Wakinqa ninmi qanqa Juan Bautista kasqaykita; wakintaq, Elías; wakintaq, Jeremías, utaq huk profetakunamanta huknin kasqaykita,” nispa. Paytaq nirqa paykunaman: “Qankunaqa, ichaqa, pi kasqayta niwankichik?”
And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
Hinaspan Simón Pedro kutichispa nirqan: Qammi kanki Cristo, kawsaq Diospa Churin. Hinaspan Jesusqa kutichispa nirqan: Kusisqa kanki, Simón Barjona; manan aychaqa yawarpaqchu kayta qamman rikuchisurqanki, aswanpas hanaq pacha pi kashaq Yayaymi. Ñoqapas qamman nini: qamqa Pedro kanki, kay rumi patapitaq iglesiayta hatarichisaq; infiernopa punkunkunapas manan atipanqachu chayta atiyta. Qammanmi hanaq pachapa qhapaq kamachikuyninpa llavinkunata qusqayki; kay pachapi imatapas watanki chayqa hanaq pachapipas watasqan kanqa; kay pachapi imatapas paskanki chayqa hanaq pachapipas paskasqan kanqa.
Then charged he his disciples that they should tell no man that he was Jesus the Christ. Matthew 16:13–20.
Chaymantataqmi discípulonkunata kamachirqan, payqa Jesús el Cristo kasqanta ama pipasman willanankupaq. Mateo 16:13–20.
The sign for the Sanhedrin, and therefore Adventism is the sign of Jonah. Simon Barjona is introduced into the passage as a symbol of a covenant man, for his name is about to be changed. Abram’s name was changed at the covenant. Saul’s named was changed to Paul. Jacob’s name was changed to Israel. Those three witnesses establish that when a biblical character’s name is changed, they represent a covenant man, and therefore typify the last covenant people, who are the one hundred and forty-four thousand. Those three witnesses also establish that a covenant man’s name represents the prophetic symbolism associated with the person whose name is changed. Saul means “selected,” for he was selected to carry the gospel to the Gentiles. His name was changed to Paul, meaning small, for he in his own eyes was the smallest of the apostles, for he had persecuted God’s church. Jacob the supplanter, was changed in both name and experience to an overcomer, as Israel means. Peter’s name was Simon, meaning one who hears; and Barjona, meaning the son of Jonah.
Sanedrinpaq señalninmi, chayrayku Adventismopaqpas Jonáspa señalninmi. Simón Barjonaqa kay pasajemán yaykuchisqa kashan huk pactopi runapa símbolon hina, sutinqa cambiasqa kananpaqña kashanrayku. Abrampa sutinqa pactopi cambiasqa karqan. Saulpa sutinqa Pabloman cambiasqa karqan. Jacobpa sutinqa Israelman cambiasqa karqan. Chay kimsa testigokunanmi takyachin, maypachachus Bibliaq huk personajepa sutin cambiasqa kan, chayqa huk pactopi runata representan, chayraykutaq qhepa p’unchaqkunaq pactopi llaqtanta tipifican, paykunan huk pachak tawa chunka tawa waranqa. Chay kimsa testigokunallataq takyachin, pactopi runapa sutinqa profético simbolismota representan, chaymi sutin cambiasqa kasqan runawan tupaq. Saulqa “akllaska” ninmi, payqa akllasqa karqan gentilkunaman evangelio apananpaq. Sutinqa Pabloman cambiasqa karqan, “huch’uy” niqman, pay kikinpa ñawinpim apóstolkunamanta aswan huch’uy kasqanta rikukorqan, Diospa iglesiantam qatiykacharqanrayku. Jacob, allpachaq, sutimpipas experienciampipas atipaqman cambiasqa karqan, imaynachus Israel nin. Pedropa sutinqa Simón karqan, uyariq niq; Barjonataq, Jonáspa churin niq.
Peter is representing the last generation of Jonah, for he was Jonah’s son. Jonah means “dove,” and Simon is he who heard the message of the dove, and Simon Barjona had heard the message of the anointing of Jesus, when He was baptized and became Jesus Christ, and the Holy Spirit descended in the form of a dove. The message of Jonah was the message of the dove which represented the anointing of Jesus with power at His baptism. The message of Jonah was represented as Jonah being three days in the belly of a whale. Those three days are the three days of Passover to the feast of first fruits, which are typified by Christ’s baptism and by Jonah’s time in the belly of the whale.
Pedroqa qhepa p’unchaykunapa Jonasta rikuchishan, payqa Jonasp churin karqanmi. Jonasqa “urpi” ninanmi, Simontaqa urpipa willakuyninta uyariq runam, chaymi Simon Barjonaqa Jesúspa hawasqa kayninpa willakuyninta uyariq karqan, pay bautizasqa kaspa Jesucristo tukusqan p’unchaypi, Santo Espírituqa urpipa rikch’ayninpi uraykamurqan. Jonaspa willakuyninqa urpipa willakuyninmi karqan, chaymi Jesús bautizakusqanpi atiyniyuqta hawasqa kasqanta rikuchirqan. Jonaspa willakuyninqa Jonas kimsa p’unchay hatun challwapa wiksanpi kasqanwan rikuchisqa karqan. Chay kimsa p’unchaykunaqa Pascuamanta primiciaspa rayminkama kimsa p’unchaykunam, chaykunataq Cristopa bautizakusqanwan hinallataq Jonasp hatun challwapa wiksanpi kasqanwan rikuchisqa kanku.
The sign of Jonah is the sign of the anointing of Christ at His baptism, which typifies the descent of the angel of Revelation eighteen on 9/11. 9/11 began a three-step testing process as represented by Jonah’s three days. Those three steps are also illustrated in Millerite history. August 11, 1840 marked the test of the first angel, April 19, 1844 the test of the second angel and October 22, 1844 the third test. Those three steps represent 9/11, July 18, 2020 and the Sunday law.
Jonáspa señalninqaqa Cristopa bautizakusqanpi hawisqasqa kasqanpa señalanmi, chaymi Apocalipsis chunka pusaqniyuqpi angilpa uraykuynta 9/11 p’unchaypi rikch’achin. 9/11qa qallarisqa huk kimsa-patapi pruebaypa rurayninta, imaynachus Jonáspa kimsa p’unchayninkuna rikuchin. Chay kimsa patakunaqa hinallataq Millerita historia-pi rikuchisqa kanku. Agosto 11, 1840 watapiqa ñawpaq angilpa pruebanmi karqa, abril 19, 1844 watapi iskay ñiqin angilpa prueban, octubre 22, 1844 watapiñataq kinsa ñiqin prueba. Chay kimsa patakunaqa 9/11, julio 18, 2020, hinallataq domingo kamachikuyta reqsichin.
At the Sunday law, Jonah is spat out of the mouth of a fish, right where Christ is spitting Laodicea out of His mouth, which is right where Balaam’s ass opens his mouth and speaks, which is right where John the Baptist’s father Zechariah speaks, which is also where the United States speaks as a dragon. Jonah then gives the final warning to the world as the symbol of those who were resurrected with Moses and Elijah in 2024. Those souls died in the streets of Sodom and Egypt, and are thereafter resurrected as Ezekiel’s mighty army. At their resurrection they become the sign of Jonah, for he represents those who have died and are resurrected to give the final message to Nineveh. Jonah in the belly of the whale, Daniel in the lion’s den, John in the pot of boiling oil represent the one hundred and forty-four thousand who have experienced a symbolic death and resurrection. The anointing at 9/11 unto the resurrection of Ezekiel’s mighty army represents the baptism of Christ unto His resurrection.
Inti simana kamachikuypi, Jonásqa huk challwa siminmanta wisq’asqa lluqsisqa kachkan, chaypiqa Cristoqa Laodiceata Simi-mantan wisq’asqa lluqsichkan; chayllapitaq Balaampa asnunchisqa siminta kicharispa rimarin; chayllapitaq Juan Bautistapa taytan Zacaríasqa rimarin; chayllapitaqmi Estados Unidosqa dragón hina rimarinpas. Chaymanta Jonásqa kay pachaman qhipa willakuyta qon, Moiséswan Elíaswan 2024 watapi kawsarichisqa runakunapa unanchaqnin hina. Chay almasqa Sodomaq Egiptoq ñankunapi wañurqanku, chaymantaq Ezequielpa atiyniyuq soldadokuna hina kawsarichisqa kanku. Kawsarichisqa kasqankupiqa Jonáspa señanninta tukunku, payqa wañuspa kawsarimuspataq Níniveman qhipa mensaje qoqkunata reqsichisqanrayku. Jonásqa ballenapa wiksa ukunpi, Danielqa leonkunapa mach’ayninpi, Juanqa timpusqa wirapa mankanpi, pachak tawa chunka tawa waranqa runakunata reqsichinku, paykunaqa huk unanchaq wañuyta hinaspa kawsariymantapas pasaqkuna kasqankurayku. 9/11pi jawk’aychasqa kasqanmanta Ezequielpa atiyniyuq soldadonkuna kawsariyninkamaqa Cristopa bautizakuyninta hinaspa kawsariyninkama reqsichin.
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. Matthew 16:1–4.
Fariseokunapas Saduceokunapi hamuspa, payta waqlliykachayta munaspa mañarqanku hanaq pachamanta huk unanchata qhawachinanta. Paymi kutichispa nirqa: Ch’isiyamuptinqa ninkichikmi: “Allin p’unchaw kanqa,” nispa; hanaq pacha pukayashqanrayku. Paqariymantaqataq ninkichikmi: “Kunan p’unchaw mana allin p’unchaw kanqa,” nispa; hanaq pacha pukayashpa phuyuyasqa kasqanrayku. ¡Iskay uya runakuna! Hanaq pachaq rikch’ayninta reqsinkichikmi; ichaqa ¿manachu reqsiyta atinkichik kay pacha tiempokunapa unanchankunata? Millay huchasapa, waqlliyoq miraymi huk unanchata maskan; ichaqa manam ima unanchapas qosqachu kanqa, Jonas profetapa unanchallanman hina. Chayta nispa saqisqankuta ripurqa. Mateo 16:1–4.
The crowning miracle was the resurrection of Lazarus.
Lázaropa kawsarimusqanmi milagrokunamanta aswan hatun milagro karqa.
“In delaying to come to Lazarus, Christ had a purpose of mercy toward those who had not received Him. He tarried, that by raising Lazarus from the dead He might give to His stubborn, unbelieving people another evidence that He was indeed ‘the resurrection, and the life.’ He was loath to give up all hope of the people, the poor, wandering sheep of the house of Israel. His heart was breaking because of their impenitence. In His mercy He purposed to give them one more evidence that He was the Restorer, the One who alone could bring life and immortality to light. This was to be an evidence that the priests could not misinterpret. This was the reason of His delay in going to Bethany. This crowning miracle, the raising of Lazarus, was to set the seal of God on His work and on His claim to divinity.” The Desire of Ages, 528, 529.
“Lázaromanman hamunayninta unayachispa, Cristoqa khuyapayakuymanta huk yuyayniyoq karqa payta mana chaskiqkunapaq. Qhipakukurqa, wañusqamanta Lázarota kawsarichispa, mana kuyukuq, mana iñiq llaqtanman yapamanta huk rikuchiyta qonampaq, payqa cheqaqtapuni ‘kawsariywan kawsaywan’ kasqanta. Manam munarqachu llapa suyayta saqeyta llaqtapaq, Israel wasipa wakcha, pantasqa ovejankunapaq. Sonqonqa pakikusqa karqa paykunapa mana wanakuyniyoq kayninkumanta. Khuyayninpi yuyarqa paykunaman huk kutitaq evidenciata qoyta, paymi Allichaq, sapallanmi kawsayta hinaspa mana wañuy atiyta rikuchiyman apamunman kasqanta. Kayqa kanan karqa huk evidenciam, sacerdotekuna mana pantaspa hamut’anankupaq. Chayraykum Betaniaman riyta unayachirqa. Kay tukuy milagrokunamanta aswan hatun milagro, Lázarota kawsarichiyqa, Diospa sellonta churana karqa llank’ananman hinaspa divinidadman nisqanman.” El Deseado de Todas las Gentes, 528, 529.
Christ tarried before He resurrected Lazarus, and Lazarus was not only the “crowning miracle,” he was also the “seal” upon God’s work. In the passage the sign of Jonah is the only sign for the adulterous and wicked generation. It is important to see that the timing of the sealing process is very specific. In the passage we are addressing where Peter’s name is changed, it informs us that from that point onward Jesus began to reveal that He was to be put to death, yet in the last verse Matthew records, “Then charged he his disciples that they should tell no man that he was Jesus the Christ.” Then in the very next verse he records, “From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.”
Cristoqa suyarqanmi Lázarota kawsarichinankama ñawpaqta, chay Lázaroqa manam sapa “coronayuq milagru”llachu karqa, aswanpas Diospa llamkayninman “sello”mi karqa. Chay pasajepi Jonáspa señalenqa adulterioyuq hinaspa millay miraypaq sapan señallam. Ancha importante-mi qhawariy, sellay ruwaypa pacha churasqanqa ancha sut’i hinaspa chiqap kasqanta. Chay pasajepi rimasqanchispi, maypichus Pedropa sutin tikrasqa kachkan, chayqa yachachiwanchismi: chay p’unchawmanta ñawpaqman Jesusqa qallarirqan sut’inchayta pay wañuchisqa kananpaq kasqanta; ichaqa Mateo qhipa versículopi qillqarqanmi: “Hinaptinmi discipulonkuna-man kamachirqan, ama pipasman niychunchu payqa Jesús el Cristos kasqanta.” Chaymanta qatiq versículopi qillqarqanmi: “Chay p’unchawmanta ñawpaqmanmi Jesusqa qallarirqan discipulonkuna-man rikuchiyta, imaynatas Jerusalénman rinan karqa, hinaspa achka imakunata ñak’arinan karqa ancianokunamanta, hatun sacerdotekunamanta, escribakunamantapas, wañuchisqa kanampaq, hinaspa kimsa kaq punchawpi kawsarimunanpaq.”
The passage begins with Jesus asking who men think He is, and then a follow-up question where He asked the disciples who they thought He was.
Kay qallariyninpi Jesús tapun ima kasqanta runakuna paymanta yuyasqankuta, chaymanta qatiq tapuytataq discípulonkuna-man ruwaspa tapurqan paykunaqa payta pitaq kasqanta yuyasqankumanta.
When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? Matthew 16:13–15.
Jesusqa Cesarea Filipospa linderonkunaman hamuspa, discipulonkunata tapurqan, nispa: Runakunaqa pitas niwanku noqa Runa Churim kani nispa? Paykunañataq nirqanku: Wakinkunaqa niwanku qanqa Juan Bautistam kanki; wakinkunañataq, Elias; hukkunataq, Jeremias, utaq huk profetakunamanta huknin. Payqa nirqan paykunaman: Qankunañataq, pitas niwankichik noqa pï kani nispa? Mateo 16:13–15.
When Peter answers he identifies that Jesus was the Christ and the son of the living God. The word Christ is the Greek word for the Hebrew word Messiah. Jesus raises the question about who He is, and leads the disciples to the fact that He is the Messiah, but immediately informs them that they should tell no man. From that time, He began to teach that He would fulfill the twenty-three waymarks in the last three chapters of Matthew, but it was of necessity the truths associated with the Christ should be opened up in a step-by-step fashion.
Pedro kutichisqanpi reqsichinmi Jesúsqa Cristos kasqanta, kawsaq Diospa Churin kasqantawan. “Cristos” nisqa simiqa griego simim, hebreo simipi “Mesías” nisqapaq. Jesúsqa tapuyta oqarin pay pichus kasqanmanta, hinaspa disipulonkunaqa pusasqa kanku payqa Mesías kasqanman; ichaqa chaylla ratupi willan paykuna mana pimantaqpas willanaykupaqchu. Chay pacha qallarirqan yachachiyta payqa Mateo qillqapa qhipa kimsa kapitulosninpi iskay chunka kimsayuq waymarkakunata hunt’asqanta; ichaqa Cristoswan tinkisqa cheqaqkunaqa sapa kuti, hukmanta hukman, kicharisqa kananpaqmi ancha necesitakuypi karqa.
We will continue these Messianic waymarks in the next article.
Qatiq qillqapiqa kay Mesiasmanta señalakunata qatiqlla rikusun.
Alpha light of the third angel
Kimsa angelpa Alfa k’anchaynin
“In the autumn of 1846 we began to observe the Bible Sabbath, and to teach and defend it. My attention was first called to the Sabbath while I was on a visit to New Bedford, Massachusetts, earlier in the same year. I there became acquainted with Elder Joseph Bates, who had early embraced the advent faith, and was an active laborer in the cause. Elder B. was keeping the Sabbath, and urged its importance. I did not feel its importance, and thought that Elder B. erred in dwelling upon the fourth commandment more than upon the other nine. But the Lord gave me a view of the heavenly sanctuary. The temple of God was opened in heaven, and I was shown the ark of God covered with the mercy seat. Two angels stood, one at each end of the ark, with their wings spread over the mercy seat, and their faces turned toward it. My accompanying angel informed me that these represented all the heavenly host looking with reverential awe toward the holy law which had been written by the finger of God. Jesus raised the cover of the ark, and I beheld the tables of stone on which the Ten Commandments were written. I was amazed as I saw the fourth commandment in the very center of the ten precepts, with a soft halo of light encircling it. Said the angel: ‘It is the only one of the ten which defines the living God who created the heavens and the earth and all things that are therein. When the foundations of the earth were laid, then was laid the foundation of the Sabbath also.’” Testimonies, volume 1, 75.
1846 watapi ruphay killapi qallarirqayku Bibliamanta Samana p’unchayta waqaychayta, yachachiyta, hinaspa amachayta. Ñawpaqtaq Samana p’unchayman sonqoyta qhawarichiq karqa chay wataqa ñawpaqninpi New Bedford, Massachusetts llaqtaman risaqtiy. Chaypi reqsirqani Elder Joseph Bates nisqata, paymi ñawpaqmantapacha advento iñiyman jap’ikusqa karqa, hinaspa aswan kallpawan llank’aq kay causapi. Elder B. Samana p’unchayta waqaycharqa, hinaspa ancha chaninnaq kasqanta niwarqa. Ñuqaqa mana chayta ancha chaninnaqta reqsirqanichu, hinaspa yuyarqani Elder B. pantasqanta tawa kaq kamachiyllapi aswan unayta rimarisqanrayku, huk isqon kamachiykunamanta aswanqa. Ichaqa Señorqa hanaq pacha santuario-manta huk qhawayta quwarqa. Diospa templonqa hanaq pachapi kicharisqa karqa, hinaspa rikuchisqa karqani Diospa babulninta, khuyapayakuq tiyanawan p’istuykusqata. Iskay angelkuna sayasqaku, sapa huknin babulpa sapan tinkunapi, raphrankuta khuyapayakuq tiyanapa hawanman mast’asqa, uyankutataq chayman tikrasqa. Kuska puriq angelniy willawarqa kaykuna tukuy hanaq pacha soldadokunata rikuchisqanta, paykuna manchakuywan yupaychaspa qhawashaq hina chay santu leytata, mayqinchus Diospa ruk’anwan qillqasqa karqa. Jesusqa babulpa p’istunanta oqarirqan, hinaspa rikarqani rumi tablaskunata, maypinchus Chunka Kamachiykuna qillqasqa karqa. Ancha muspharqani chay tawa kaq kamachiyta rikuspa, chunka kamachiykunapa chawpinpi kachkaptin, llamp’u k’anchay muyuriqninwan. Angelqa nirqan: “Kayllam chunka kamachiykunamanta kawsayniyuq Dios mayqinchus hanaq pachakunata, kay pachata, hinaspa tukuy imakunata chaypi kaqkunata ruwarqa, chayta sut’inchan. Kay pachapa cimientonkuna churakusqan pachallapitaq Samana p’unchaypa cimientonpas churakusqa karqa.” Testimonies, volumen 1, 75.
Omega light of the third angel
Kinsa kaq kachkan kimsa kaq angelpa Omega k’anchaynin
“Those who commune with God walk in the light of the Sun of Righteousness. They do not dishonor their Redeemer by corrupting their way before God. Heavenly light shines upon them. As they near the close of this earth’s history, their knowledge of Christ, and of the prophecies relating to him, greatly increases. They are of infinite worth in God’s sight; for they are in unity with his Son. To them the word of God is of surpassing beauty and loveliness. They see its importance. Truth is unfolded to them. The doctrine of the incarnation is invested with a soft radiance. They see that the Scripture is the key that unlocks all mysteries and solves all difficulties. Those who have been unwilling to receive the light and walk in the light will be unable to understand the mystery of godliness, but those who have not hesitated to take up the cross and follow Jesus, will see light in God’s light.” The Southern Watchman, April 4, 1905.
“Dioswan comunakukuqkunaqa Chiqap Kusay Intipa k’anchayninpi purinku. Manam Qespichiqninkuta pisichankuchu, ñanninkuta Diospa ñawpaqenpi waqllichispa. Hanaq pacha k’anchaymi paykunaman lliphillan. Kay pachapa historianninpata tukukuyninman aswanta qayllaykaptinkuqa, Cristomanta yachayninku, hinaspa paywan tupaq profecíakunamanta yachayninkupas, ancha mast’arin. Diospa qhawanayninpiqa mana tukukuq chaninniyuqmi kanku; imaraykuchus Churinwan hukllachasqa kanku. Paykunapaqqa Diospa siminqa tukuy sumaq kaymanta aswan sumaq, aswan munaymi. Ancha allin kasqanta qhawanku. Cheqaq kayqa paykunaman kicharisqa kachkan. Runa kayman hamusqanmanta yachachikuyqa llamp’u k’anchaywan p’achallisqañam rikurin. Qhelqakunaqa llapa pakasqa imakunata kicharinapaq llavem kasqanta, llapa sasachakuynikunatapas allichanapaq kasqanta qhawanku. K’anchayta chaskiyta mana munaspa, k’anchaypi puriyta mana munasqakunaqa Dios kasqanmanta pakasqa yachayta manam entiendenqakuchu; ichaqa chakatan oqarispa Jesuspa qhepanta qatikuypi mana iskayasqakunaqa, Diospa k’anchayninpi k’anchayta rikusqanku.” The Southern Watchman, April 4, 1905.