We ended the previous article with the question, “With these concepts in place the question may be asked how is it that at 9/11 the book of Joel became the message Peter identified at Pentecost?”
Ñawpaq qillqapi tukurqayku kay tapuywan: “Kay yuyaykuna churasqa kachkaptin, imaynataq 9/11-pi Joelpa qillqan tukurqan Pedro pentecostés p’unchaypi riqsichisqan willakuy hina?”
Peter was identifying that Joel was being fulfilled on the day of Pentecost, which is a point in time marking the end of the Pentecostal season. In the Pentecostal season there was a manifestation of the Holy Spirit at the beginning, and then a greater manifestation of the Holy Spirit at the end. By faith understanding that both the Bible and Spirit of Prophecy apply Joel to the time of the latter rain we may know that the book of Joel became present truth at 9/11; and that every element of the book will speak directly of the prophetic history beginning at 9/11 on through to and including the seven last plagues, which Joel identifies as the “day of the Lord.”
Pedroqa reqsisqanmi Joelpa willakusqanmanta hunt’akusqanta Pentecostés p’unchaypi, chayqa huk pachapa señalayninmi, Pentecostal tiempu tukukuyninta reqsichiq. Pentecostal tiempopi Espíritu Santopa rikuchikuyninqa qallariypi karqan, chaymanta tukuyninpi aswan hatun rikuchikuy Espíritu Santomanta karqan. Iñiyninwan yachaspa, iskaynin Bibliapas, Profecíapa Espíritu nisqapas, Joelta qhepa para tiempoman churanku, yachayta atisunmi Joel qillqa 9/11 p’unchaypi kunan cheqaq rimayman tukusqanta; hinaspa qillqapa sapa elementonmi chiqanta rimarinqa 9/11-pi qallarikuq profético historiomanta, chaymanta purispa qanchis qhepa plagas kama, paykunatawanpas Joelqa “Señorpa p’unchaynin” nispa sutichan.
As typified by 1888, on 9/11 the presentation of the Laodicean message became present testing truth. Isaiah typifies that same message in chapter fifty-eight with the trumpet voice showing God’s people their transgressions. The “day” when Isaiah begins sounding his voice like a trumpet is the same day he sings the song of the vineyard.
1888 watasqa hina, 9/11 p’unchawpi Laodicea willakuy qhawachisqaqa kunan pacha pruebanapaq chiqaq kachkan. Isaíasqa chay kikin willakuyta rikuchin pusaq chunka iskayniyuq t’aqapi, trompetapa hina waqyaspa Diospa llaqtanta huchankunata rikuchinanpaq. Chay “p’unchaw”pi Isaíasqa qallarin vozninta trompetapa hinata uyachispa, chay kikin p’unchawmi uvas chakra takiyninta takin.
In that day sing ye unto her, A vineyard of red wine. I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day. Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together. Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me. He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit. Isaiah 27:2–6.
Chay p’unchaypi takiychis paymanta: Puka vinuyuq uvas chakra. Ñoqa, Señor, waqaychani; sapa ratulla unuyninta qoni: ama pipas dañachinanpaq, tuta p’unchaypas waqaychasqaymi. Mana phiñakuymi ñoqapi kanchu: pitaj churarunman k’iska-kashakunatawan kichkakunatawan contraypi maqanakuypi? Ñoqa paykunata p’asaspa risaq, huñusqata rupachisaq. Mana chayqa, pay hap’ichun kallpayta, ñoqawan allin kawsayta rurarananpaq; arí, ñoqawan allin kawsayta ruranqa. Jacobmanta hamuqkuna saphichakunqaku; Israel t’ikaranqa, ch’iqyaranqa, hinaspa kay pachapa uyanta ruruwan hunt’anqa. Isaías 27:2–6.
Modern spiritual “Israel shall blossom and bud, and fill the face of the world with fruit” during the period of the latter rain, for the early rain cause the budding and blossoming of a plant, and the latter rain produces the fruit. When the buildings of New York came down on 9/11 the mighty angel of Revelation eighteen descended and the latter rain began to sprinkle. At that time God’s watchmen were to blow the trumpet to the Laodicean church. Isaiah’s message identifying the sins of God’s people is also the song of the vineyard of red wine. The first chapter of Joel is that very message.
Kunan pacha espirituala “Israelqa t’ikarispa, mallkirispa, hallp’a pacha tukuy uyaqninman ruruchasqa hunt’achinqa” qhipa para pacha tiempopi, ñawpaq paraqa yurata mallkirichin, t’ikarichin ima, qhipa paraqataq ruruta puquchinqa. Nueva York llaqta wasikuna 9/11 p’unchaypi urmaykuptin, Apocalipsis chunka pusaqniyuqpi atiyniyuq angelqa uraykamurqan, chaymantataq qhipa paraqa ch’iqchiyta qallarin. Chay p’unchawkuna Diospa qhawariqninkunaqa Laodicea iglesiaman putututa waqachinankupaq karqan. Isaíaspa willakuynin, Diospa llaqtanpa huchankunata sut’inchaspa reqsichiq, puka vinopa uvas chakra takinpas kikinmi. Joelpa ñawpaq kaq kapituluqa chay kikin willakuymi.
The word of the Lord that came to Joel the son of Pethuel.
Petuelpa churin Joelmanmanman Jehová Diospa simin chayamurqan.
Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers? Tell ye your children of it, and let your children tell their children, and their children another generation.
Kayta uyariychik, qhapaq machukunakuna, hinallataq uyariychik, llapa kay allpapi tiyaqkuna. ¿Kayqa karqachu qankunapa p'unchayninkupi, icha taytakunaykichikpa p'unchayninkupipas? Willakuychik churiykichikkunaman kaymanta, churiykichikkunataq willachunku paykunapa churinkunaman, paykunapa churinkunataq huk wiñay mirayman.
That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten.
Imatapas kachka qurukuna saqisqantaqa langostakuna mikhurqanku; langostakuna saqisqantaqa cankerworm nisqa qurukuna mikhurqanku; cankerworm nisqa qurukuna saqisqantaqa caterpiller nisqa qurukuna mikhurqanku.
Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.
Rikch’aychis, machasqakuna, waqaychis; qaparichis, llapa vinuta upyaqkuna, musuq vinurayku; simiykichismantaqa kuchusqañam.
For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion. He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white. Lament like a virgin girded with sackcloth for the husband of her youth. The meat offering and the drink offering is cut off from the house of the Lord; the priests, the Lord’s ministers, mourn. The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.
Huk llaqtaymi allpayman wichqamurqa, kallpasapa, mana yupayniyuq; kirunkunaqa leonpa kirunkunam, hatun leonpa k’iru-kirunkunataqmi payqa charin. Uvasniyta ch’usaqyachirqa, higos sach’ataq qaraqta ruraspa qaranmanta qichurqa; llipin q’alaqta saqirqa, wisch’uspataq; ramanakunataq yurajyachisqa kachkan. Wayna p’unchayninpi qosayuq sipas hina llakiy, llaki p’achawan watakusqa. Mikhuq ofrendapas, upyana ofrendapas Señorpa wasinmanta pichasqam; sacerdotekuna, Señorpa sirviqninkunaqa waqaychkan. Chakraqa ch’usaqyachisqam, allpataq llakichkan; trigota ch’usaqyachisqanrayku; musuq vinotaq ch’akipusqan, aceitetaq pisi-pisi wañuchkan.
Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished. The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.
Pinqakuychik, yapuqkuna; waqyaychik, uvas chakra uywaqkuna, triguraykum cebadaraykum; imaraykuchus chakra allayqa chinkasqanñam. Uvapas chakisqañam, higos sach’apas pisi kallpayaqñam; granado sach’a, palmera sach’a hinallataq manzana sach’apas, arí, llapallan chakra sach’akunaqa qallusqa kanku; imaraykuchus kusikuyqa runakunaq churinkunamanta qallusqa.
Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God. Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the Lord your God, and cry unto the Lord, Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come. Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God? The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered. How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.
Chumpikuychik, waqaychik, sacerdotekuna; qaparichik, altarpi sirviqkuna. Hamuychik, llaklla p’achawan tukuy tuta siriychik, Diosniypa sirviqkuna; imaraykuchus mikuy ofrendapas, upyana ofrendapas Diosniykichikpa wasinmanta hark’asqa kachkan. Ch’uyaqchaychik ayunota, waqyachiychik huk hatun tantanakuyta; huñuychik kurakkunata, llapallanta kay hallp’api tiyakkunata Señor Diosniykichikpa wasinman, hinaspa qapariychik Señorman: ¡Ay, p’unchawmanta! imaraykuchus Señorpa p’unchawnin qayllamushan, tukuy-atiyniyuqmanta hamuq chinkachiy hinam hamunqa. ¿Manachu ñawinchikkunapa ñawpaqenpi mikuy p’itikusqa, arí, kusikuypas sonqochakuy pas Diosninchikpa wasinmanta? Muruqa ismusqa kachkan kurpankuna urapi, qolqakuna chunyayasqa kachkanku, pirwakuna thuñisqa kachkanku; imaraykuchus sara ch’akirusqa. ¡Imaynata uywakuna unquywan qaparinku! wakaq ayllukuna pantasqa kachkanku, mana pastuyuq kasqankurayku; arí, ovejakunapa qotunkunapas chunyayasqa kachkanku.
O Lord, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field. The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness. Joel 1:1–20.
A Señor, qanmanmi waqyasqayki: ninam ch’in pampa qhatakunata mikurqun, ruphayqa tukuy chakra sach’akunatam rupharqun. Chakra uywakunapas qanmanmi waqyakunku: unu mayukunam ch’akirqapun, ninataq ch’in pampa qhatakunatam mikurqun. Joel 1:1–20.
The first chapter of Joel is addressing the destruction of God’s vineyard. Isaiah establishes “that day” as the day when the latter rain begins, for the plants on that day begin to blossom and bud. The fact that Isaiah informs us that God’s people will “take root,” “blossom and bud” and fill the earth with “fruit” is illustrating a progressive history of three steps. A plant takes “root” in the ground. To “take root” therefore means to stand upon the ground, which is the ground floor or the foundation. Those who “come out of Jacob” “take root” and then they are called “Israel.” Those who come out of the Laodicean experience are then called Philadelphians, though to retain that experience requires victory in a testing process that ends at the Sunday law.
Joel qillqap ñawpaq kaq kapitulanqa Diospa uvas chakranpa tukusiyninmanta rimashan. Isaíasmi “chay p’unchawta” churarin qhepa para qallariypa p’unchawnin kasqanta, chay p’unchawmi mallkikuna t’ikarinankupaq, ñut’unankupaq qallarin. Isaíaspa willakusqanman hina, Diospa llaqtanqa “saphichakunqa,” “t’ikarinqa hinaspa ñut’unqa,” hinaspa kay pachata “ruruwan” hunt’achinqa; chayqa kinsa puriyniyuq wiñay historiata rikuchishan. Huk mallkiqa allpapi “saphichakun.” Chayrayku “saphichakuy” ninanqa allpapi sayayta nin, chay allpataq ura piso, icha cimientom. “Jacobmanta lloqsimuqkuna” “saphichakunku,” chaymantaqa “Israel” sutichasqa kanku. Laodicea experienciamanta lloqsimuqkunataq chaymanta “Filadelfia” nisqakuna sutichasqa kanku, ichaqa chay experienciata waqaychanankupaqqa huk prueba ruraypi atipaymi munakun, chay pruebaqa domingo leywan tukukun.
The prophetic relationship of Jacob, (the supplanter) and Israel, (the overcomer) is identifying that at 9/11 those who “take root” by returning to the foundations, there and then enter into a covenant relationship. Prophetically a change of name is a symbol of a covenant, as represented by Abram to Abraham, Sarai to Sarah, Jacob to Israel and others. In the verse those who returned to the old foundational truths at 9/11 entered into a covenant relationship as the rain began to produce blossoms and buds. At the Sunday law the whole world will be filled with “fruit” as the rain is then poured out without measure.
Jacobpa, (qichusqa) hinallataq Israelpa, (atipaykuq) willakuyninpi tupanakuyninqa reqsichinmi 9/11 p’unchaypi pikunachus saphichakunku kutimuspa kallariyninkuna hawaman, chaypi hinallataq chay pachallapi huk rimayniyuq t’aqanakuyman yaykunku. Willakuyninmantaqqa sutipa tikrakuynin huk rimayninpaq unanchanmi, hina kasqanta rikuchispa Abram manta Abrahamman, Sarai manta Sarahman, Jacob manta Israelman hinallataq wakinkunaman. Chay versículopi, pikunachus 9/11 p’unchaypi kutimunku ñawpaq kallariy chiqaqkayninkunaman, paykuna huk rimayniyuq t’aqanakuyman yaykurqanku para qallarispa t’ikakunata hinallataq mallkikunata wiñachiptin. Domingo kamachiypi tukuy pacham “ruwaywan” hunt’asqa kanqa, imaraykuchus chay paraqa mana tupuyniyuqta hich’asqa kanqa.
Isaiah must agree with Isaiah, and of course all the other prophets, but Isaiah is to lift up his voice like a trumpet and show Laodicean Seventh-day Adventists their sins in the context of the song of the vineyard. That song was sung by Jesus in the parable of the vineyard. The vineyard caused him to weep as He for the last time before the cross looked out over Jerusalem; knowing ancient Israel had reached the end of their probationary period and were being passed by as God’s covenant people. Simultaneously Christ was entering into a covenant with a people who would bring forth the appropriate fruits from God’s vineyard. Whether the vineyard story of Joshua at the beginning or of Jesus at the end those who became the new covenant people typified the one hundred and forty-four thousand.
Isaiasqaqqa Isaiaswan hinallataq rimanankama kashan, chaymantaqa tukuy huk profetakunapas hinallataq; ichaqa Isaiasqa waqrachina hina kunkanta oqarinan, hinaspa uvas chakra takiypa contexto-pi Laodiceapi qanchis p’unchay samana p’unchay waqaychaymanta Adventistakunaman huchankuta rikuchinankama. Chay takiqa Jesúsrayku takisqa karqan uvas chakramanta rimay uyarichiypi. Uvas chakraqa payta waqachirqan, payqa chakata manaraq chayaspa qhipa kuti Jerusalén patamanta qhawarispa; yachaspa ñawpaq Israelqa pruebayninkupa pacha tukukuyninman chayasqanta, hinaspa Diospa pacton llaqtan hina saqisqa kasqankuta. Chaypachallataq Cristoqa huk llaqtawan pactoman yaykurqan, paykunaqa Diospa uvas chakranmanta allin ruruykunata orqochinqaku. Qallariypi Josuépa uvas chakra willakuynin kasqanman hina, utaq tukukuypi Jesuspa kasqanman hina, musuq pactopi llaqtapa tukuqkunaqa pachak tawa chunka tawayuq waranqa runakunata unanchasqaku.
Christ spoke of Isaiah’s vineyard prophecy, as does Sister White.
Cristoqa rimarqan Isaíaspa uvas chakranmanta profecíanta, hinallataq Hermana Whitepas.
“The parable of the vineyard applies not alone to the Jewish nation. It has a lesson for us. The church in this generation has been endowed by God with great privileges and blessings, and He expects corresponding returns.” Christ Object Lessons, 296.
“Uvas chakraqpa yachachikuyninqa mana sapallanchu judío llaqtaman churakunchu. Ñuqanchikpaqpas huk yachachikuyta apamun. Kay miraypi iglesiaka Diosmanta hatun privilegioykunawan, bendicionkunawanpas qonqosqa kashan, paytaq suyan chayman hina kutichiykunata.” Christ Object Lessons, 296.
It is instructive to read the passage which leads to the last statement from the Spirit of Prophecy.
Yachachiqmi kanqa Ñawpaq rimaymanta qhipa willakuyman pusaq qillqapina liyiy, Profecíapa Espíritu nisqamanta.
“Chapter 23—The Lord’s Vineyard
“23 ñiqin kapítulu—Señorpa Uvas Chakra”
“The Jewish Nation
“Nación Judía”
“The parable of the two sons was followed by the parable of the vineyard. In the one, Christ had set before the Jewish teachers the importance of obedience. In the other, He pointed to the rich blessings bestowed upon Israel, and in these showed God’s claim to their obedience. He set before them the glory of God’s purpose, which through obedience they might have fulfilled. Withdrawing the veil from the future, He showed how, by failure to fulfill His purpose, the whole nation was forfeiting His blessing, and bringing ruin upon itself.
Ishkay churinkunapa yachachikuynin qipamanqa uvas chakra-manta yachachikuymi hamurqan. Ñawpaq yachachikuypiqa, Cristoqa judiokuna yachachiqkunaman kasukunapa ancha importancianmanta qawachirqan. Huk yachachikuypitaqmi, Israelman qhapaq saminchakuykuna qusqa kasqanta rikuchirqan, chaykunapiwan Diospa paykunapa kasukuyninmanta mañakuyninta qawachirqan. Paykunapa ñawpaqman Diospa munasqan yupaychayta churapurqan, mayqintachus kasukuyninkuwan huntachiyta atirqankuman. Hamuq p’unchaykunamanta pakasqa llika qichuspanmi, imaynatas paypa munasqanta mana hunt’asqankurayku llapa nacionpas paypa saminchayninta chinkachispa, kikinkuman tukunata apamurqanku, chayta qawachirqan.
“‘There was a certain householder,’ Christ said, ‘which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country.’
“‘Huk wasiyoq runa karqan,’ nispa Cristo rimarqan, ‘payqa huk uvas chakra tarpuran, muyuriqninpi perqaykunata rurarqan, chay ukhupitaq vinota saruq t’unata allparqan, hinaspa huk torreta hatarichirqan, chaymantataq chakra llamkaqkunaman minkaykurqan, karu llaqtaman riqsirqan.’”
“A description of this vineyard is given by the prophet Isaiah: ‘Now will I sing to my wellbeloved a song of my beloved touching His vineyard. My wellbeloved hath a vineyard in a very fruitful hill; and He fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein; and He looked that it should bring forth grapes.’ Isaiah 5:1, 2.
Kay uvas chakraqpa nisqanmanta willakuyta profeta Isaías qowan: “Kunanmi takisaq munasqayman, kuyakusqaypa takiyninta, paypa uvas chakraqmantapacha. Munasqayqa huk uvas chakrayuqmi karqan allin sumaq ruruyuq urqupi; muyurispa hark’arqan, rumikunatapas hurqun, akllasqa allin uvas mallkikunawan tarpuykun, chawpinpitaq huk torreta hatarichin, chay ukhupitaq huk uvas saruna lugaratapas ruran; hinaspan suyarqan uvaskuna rurunanta.” Isaías 5:1, 2.
“The husbandman chooses a piece of land from the wilderness; he fences, clears, and tills it, and plants it with choice vines, expecting a rich harvest. This plot of ground, in its superiority to the uncultivated waste, he expects to do him honor by showing the results of his care and toil in its cultivation. So God had chosen a people from the world to be trained and educated by Christ. The prophet says, ‘The vineyard of the Lord of hosts is the house of Israel, and the men of Judah His pleasant plant.’ Isaiah 5:7. Upon this people God had bestowed great privileges, blessing them richly from His abundant goodness. He looked for them to honor Him by yielding fruit. They were to reveal the principles of His kingdom. In the midst of a fallen, wicked world they were to represent the character of God.
Chakrayuq runaqa sallqa pampamanta huk allp’a chiqanta akllan; muyurqan, picharqan, yapurqan, allin akllasqa uvasmallkikunawan tarpun, achka allin ruruta suyaspam. Kay allp’a chiqanmanta, mana yapusqa ch’in pampamanta aswan allin kasqanrayku, suyaran payta hatunchananta, uywasqanwan llank’asqanwan chaypi ima rurukuna rikuchisqanrayku. Chayhinallataq Diosqa kay pachamanta huk llaqtata akllarqan Cristopa kamachisqanwan yachachisqanwan wiñachisqa kananpaq. Profeta nin: “Ejércitokunaq Señorninpa uvaschakraqa Israelpa wasinmi, Judá runakunaqa kusisqa mallkinmi.” Isaías 5:7. Kay llaqtamanmi Diosqa hatun privilejiokunata qoykurqan, achka bendicionkunawan saminchaspa, paypa mana tukukuq allin kayninmanta. Payqa suyaran payta yupaychanankupaq ruruta apamunankuta. Paykunaqa paypa qhapaq suyup prinsipionkunata rikuchinankupaq karqanku. Urmasqa, mana allin kay pachaq chawpinpiqa Diospa kasqanta rikuchinankupaqmi karqanku.
“As the Lord’s vineyard they were to produce fruit altogether different from that of the heathen nations. These idolatrous peoples had given themselves up to work wickedness. Violence and crime, greed, oppression, and the most corrupt practices, were indulged without restraint. Iniquity, degradation, and misery were the fruits of the corrupt tree. In marked contrast was to be the fruit borne on the vine of God’s planting.
“Señorpa uvas chakran hina, paykunaqa rurayta karqan hucha llapa nacionkunapa rurayninmanta tukuy hinantinpi hukniraq ruruta. Kay idolokunata yupaychaq llaqtakunaqa kikinkunata entregakuspanku mana allin ruranakunata ruranankupaq. Sinchi maqanakuy, huchallikuy, munaq kay, ñak’arichiy, hinallataq aswan millay kawsay ruraykunaqa mana hark’asqa hina rurasqa karqan. Mana allin kay, uraychasqa kay, llakiywan wakcha kaymi chay ismusqa sach’amanta ruruqkuna karqan. Chayman sut’inchaytaqmi Diospa tarpuy saraq uvas sach’api apamusqa rurukunaqa kanan karqan.”
“It was the privilege of the Jewish nation to represent the character of God as it had been revealed to Moses. In answer to the prayer of Moses, ‘Show me Thy glory,’ the Lord promised, ‘I will make all My goodness pass before thee.’ Exodus 33:18, 19. ‘And the Lord passed by before him, and proclaimed, The Lord, the Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin.’ Exodus 34:6, 7. This was the fruit that God desired from His people. In the purity of their characters, in the holiness of their lives, in their mercy and loving-kindness and compassion, they were to show that ‘the law of the Lord is perfect, converting the soul.’ Psalm 19:7.
Judío nacionpa privilegion karqan Diospa karakternta rikuchiy, imaynachus Moisesman revelasqa karqan chay hina. Moisespa mañakuyninman kutichispa, “Qhawaychiway Gloria-ykita,” nisqanta, Señorqa prometirqan: “Tukuy alli kayniyta qampa ñawpaqniykiman pasachisaq.” Éxodo 33:18, 19. “Hinaspan Señorqa paypa ñawpaqninmanta pasarispan willakurqan: Señor, Señor Dios, kuyapayakuq, sumaq sonqoyoq, unay suyaq, ancha allin kaywan cheqaq kaywan hunt’asqa, waranqa runakunapaq kuyakuyninta waqaychaq, mana allin ruwayta, huchallikuyta, huchatapas pampachaq.” Éxodo 34:6, 7. Kaymi Diosqa llaqtanmantam munarqan poqoyta. Karakterkunapa ch’uya kayninpi, kawsayninkupa santu kayninpi, kuyakuyninkupi, munakuyninkupi, llakikuyninkupipas, paykunaqa rikuchinankum karqan: “Señorpa leyñinqa hunt’asqa, almatapas kutirichiq.” Salmo 19:7.
“Through the Jewish nation it was God’s purpose to impart rich blessings to all peoples. Through Israel the way was to be prepared for the diffusion of His light to the whole world. The nations of the world, through following corrupt practices, had lost the knowledge of God. Yet in His mercy God did not blot them out of existence. He purposed to give them opportunity for becoming acquainted with Him through His church. He designed that the principles revealed through His people should be the means of restoring the moral image of God in man.
“Judío llaqtawanmi Diospa munaynin karqa llapa llaqtakunaman qapaq bendicionkunata qonampaq. Israelwanmi ñan allichasqa kanan karqa Paypa k’anchaynin llapan kay pachaman mast’arikunampaq. Kay pachapi llaqtakunaqa, millay ruwaykunata qatispanku, Diosmanta yachayta chinkachirqaku. Chaywanpas, Paypa kuyakuyninpiqa Dios manam paykunataqa chinkachirqachu. Payqa munarqa paykunaman oportunidadta qoyta, Iglesianwan sut’inchasqa Payta reqsinankupaq. Payqa yuyarqa Paypa llaqtanwan rikuchisqa principiokunaqa runapi Diospa moral imagen-ninta kutichinapaq mediokuna kananpaq.”
“It was for the accomplishment of this purpose that God called Abraham out from his idolatrous kindred and bade him dwell in the land of Canaan. ‘I will make of thee a great nation,’ He said, ‘and I will bless thee, and make thy name great; and thou shalt be a blessing.’ Genesis 12:2.
Kay propósito junt’achinapaqmi Diosqa Abrahamta waqyarqan ídolo yupaychaq ayllunmanta lloqsispa, hinaspataq mandárqan Canaán hallp’api tiyananpaq. “Qanmanta hatun naciónta ruwasaqmi,” nispa nirqan, “hinaspa bendecisqayki, sutiykitaq hatunchasaq; qantaq bendición kanqi.” Génesis 12:2.
“The descendants of Abraham, Jacob and his posterity, were brought down to Egypt that in the midst of that great and wicked nation they might reveal the principles of God’s kingdom. The integrity of Joseph and his wonderful work in preserving the lives of the whole Egyptian people were a representation of the life of Christ. Moses and many others were witnesses for God.
Abrahampa, Jacobopa, hinaspa mirayninkuna Egiptoman uraykuchisqa karqanku, chay hatun hucha llaqtapa chawpinpi Diospa qhapaq kayninpa kamachikuyninkunata rikuchinankupaq. Josepapa chiqap kayninpas, tukuy Egipto runakunapa kawsayninkunata waqaychaspa almiray ruwayninpas, Cristopa kawsayninpa rikch’aynin karqan. Moisespas, achka wakinkunapas Diospaq testigokuna karqanku.
“In bringing forth Israel from Egypt, the Lord again manifested His power and His mercy. His wonderful works in their deliverance from bondage and His dealings with them in their travels through the wilderness were not for their benefit alone. These were to be as an object lesson to the surrounding nations. The Lord revealed Himself as a God above all human authority and greatness. The signs and wonders He wrought in behalf of His people showed His power over nature and over the greatest of those who worshiped nature. God went through the proud land of Egypt as He will go through the earth in the last days. With fire and tempest, earthquake and death, the great I AM redeemed His people. He took them out of the land of bondage. He led them through the ‘great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought.’ Deuteronomy 8:15. He brought them forth water out of ‘the rock of flint,’ and fed them with ‘the corn of heaven.’ Psalm 78:24. ‘For,’ said Moses, ‘the Lord’s portion is His people; Jacob is the lot of His inheritance. He found him in a desert land, and in the waste howling wilderness; He led him about, He instructed him, He kept him as the apple of His eye. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: so the Lord alone did lead him, and there was no strange God with him.’ Deuteronomy 32:9–12. Thus He brought them unto Himself, that they might dwell as under the shadow of the Most High.
“Israel llaqtata Egiptomanta horqomusqanpiqa, Señorqa huktawanmi atiyninta hinaspa kuyakuyninta rikuchirqan. Munay rurasqankuna paykunata watasqa kaymanta qispichisqanpi, hinaspa chunllaq pampapi puriyninkupi paykunawan rurayninkunaqa mana paykunapa allinninkupaqllachu karqan. Kaykunaqa muyuriq nacionkunapaq yachachina rikch’aynin hina kananpaqmi karqan. Señorqa kikinta rikhurichirqan tukuy runa kamachiykunamanta hinaspa hatun kaymanta aswan hanaq Dios hina. Señalkuna hinaspa musphay rurayninkuna paypa llaqtanrayku rurasqankunaqa rikuchirqanmi naturalezapa hawanpi atiyninta, hinaspa naturalezata yupaychaqkunamanta aswan hatun runakunapa hawanpipas. Diosqa hatunchakuq Egipto suyuta purirqan, imaynan qhepa p’unchaykunapi kay pachata purinqa hina. Ninawan, wayra parawan, allpa khatatyninwan, wañuymi, Hatun Kaqqa llaqtanta qispichirqan. Payqa paykunata horqorqan wata-sqa kay allpamanta. Payqa pusarqan ‘hatun manchay chunllaq pampata, maypichus nina amarukunapas, alaqakunapas, ch’akiy kasqa,’ nisqata. Deuteronomio 8:15. Payqa unu lluqsichimorqan ‘sinchi qaqamanta,’ hinaspa mikuchirqan paykunata ‘hanaq pachapa trigowan.’ Salmo 78:24. ‘Imaraykuchus,’ nispa Moisés rimarqan, ‘Señorpa rak’inqa paypa llaqtanmi; Jacobqa herencianpa tupunmi. Payta tariirqan ch’in pampa allpapi, hinaspa usqhay waqaq chunllaq pampapi; payta muyurichirqan, yachachirqan, ñawipa lulun hina waqaycharqan. Imaynan ankaqa qesanta kuyuchin, wawankunapa hawanpi phawarin, rikrankunata mast’arin, oqarin paykunata, rikrankunapi apachin: chayhinataq Señor sapallan pusarqan, mana ima huk mana reqsisqa diospas paywan kuskachu karqan.’ Deuteronomio 32:9–12. Chayhinatam paykunata payman apamurqan, aswan Hanaq Kaqpa llanthun ukhunpi tiyanankupaq.”
“Christ was the leader of the children of Israel in their wilderness wanderings. Enshrouded in the pillar of cloud by day and the pillar of fire by night, He led and guided them. He preserved them from the perils of the wilderness, He brought them into the land of promise, and in the sight of all the nations that acknowledged not God He established Israel as His own chosen possession, the Lord’s vineyard.
Cristoqa Israelpa churinkunapa pusagnin karqan ch’inneq puriyninkupi. P’unchaykunaqa phuyu sayarina ukhupi, tutakunaqa nina sayarina ukhupi p’isturisqa, payqa paykunata pusarqan hinaspa ñanman churarqan. Ch’inneqpa peligrosninmanta paykunata waqaycharqan, prometisqa hallp’aman paykunata chayarachirqan, hinaspa Diosta mana reqsiq llapa nacionkunapa ñawpaqenpi Israelta sayarichirqan paypa kikin akllasqa herencianta hina, Señorpa uvas chakra nisqanta.
“To this people were committed the oracles of God. They were hedged about by the precepts of His law, the everlasting principles of truth, justice, and purity. Obedience to these principles was to be their protection, for it would save them from destroying themselves by sinful practices. And as the tower in the vineyard, God placed in the midst of the land His holy temple.
Kay llaqtamanmi Diospa rimayninkuna qopikusqa karqan. Paypa kamachikuyninpa kamachisqankunawan muyurichisqa karqanku, wiñaypaq cheqaq kaypa, chanin kaypa, ch’uya kaypa wiñay kamayninkunawan. Kay kamayninkunata kasukuyqa paykunapa amachakuynin kananpaqmi karqan, huchasapa ruwaykunawan kikinkumanta chinkachikunankumanta qespichinampaq. Hinallataq, uvas chakra ukhupi torre hina, Diosqa hallp’a chawpipi churasqa karqan santo templonta.
“Christ was their instructor. As He had been with them in the wilderness, so He was still to be their teacher and guide. In the tabernacle and the temple His glory dwelt in the holy shekinah above the mercy seat. In their behalf He constantly manifested the riches of His love and patience.
“Cristoqa paykunap yachachiqnin karqa. Imaynachus paykunawan karqa ch’in pampa puriypi, chayhinallataqraqmi payqa karqan yachachiqninku, pusariqninku ima. Tinkuna wasipi, templopipas, paypa k’anchayninmi tiyakurqa ch’uya Shekinahpi, khuyapayakuna tiyanamanta hawanpi. Paykunapa raykunmi sapa kuti rikuchirqa munakuyninpa, paciencia-ninpa qhapaq kayninta.”
“God desired to make of His people Israel a praise and a glory. Every spiritual advantage was given them. God withheld from them nothing favorable to the formation of character that would make them representatives of Himself.
Diosqa munarqan llaqtan Israelmanta alabanzaña kananta, hinallataq gloriaña kananta. Paykunaman qosqa karqan tukuy espiritual allinchasqakuna. Diosqa mana imatapas mich’arqanchu paykunamanta, imapas allin kaqta carácter-ninkuta rurachiypaq, chaymi paykuna kikinpa representaninkuna kanankupaq.
“Their obedience to the law of God would make them marvels of prosperity before the nations of the world. He who could give them wisdom and skill in all cunning work would continue to be their teacher, and would ennoble and elevate them through obedience to His laws. If obedient, they would be preserved from the diseases that afflicted other nations, and would be blessed with vigor of intellect. The glory of God, His majesty and power, were to be revealed in all their prosperity. They were to be a kingdom of priests and princes. God furnished them with every facility for becoming the greatest nation on the earth.
Kasukunakuypas Diospa leyninta kasukusqankuqa kay pachapi llapa nacionkunapa ñawpaqenpi qapaq kaypi musphaypaq rikuchisqa kanman karqan. Paymi paykunaman yachayta hinaspa llapa sumaq ruwaq llamkaypi atiyta qusqan, payqa yachachiqninku kachkanmanmi hina, hinaspa Paypa leyninkunata kasukusqanrayku paykunata hatunchanman hinaspa aswan altoman oqarichinman karqan. Sichus kasukunku chayqa, wakin nacionkunata nanaychasqan unquykunamanta waqaychasqa kanman karqanku, hinaspa yuyayniyuq kallpawan saminchasqa kanman karqanku. Diospa k’anchaynin, hatun kaynin hinaspa atiyninmi llapa qapaq kayninkupi rikuchisqa kanan karqan. Paykunaqa sacerdotekunap hinaspa príncipekunap reino kananpaqmi karqanku. Diosqa llapa yanapakuykunata paykunaman qorqan kay pachapi aswan hatun nación tukuyta atinqankupaq.
“In the most definite manner Christ through Moses had set before them God’s purpose, and had made plain the terms of their prosperity. ‘Thou art an holy people unto the Lord thy God,’ He said; ‘the Lord thy God hath chosen thee to be a special people unto Himself, above all people that are upon the face of the earth…. Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him and keep His commandments to a thousand generations…. Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them. Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the Lord thy God shall keep unto thee the covenant and the mercy which He sware unto thy fathers; and He will love thee, and bless thee, and multiply thee: He will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which He sware unto thy fathers to give thee. Thou shalt be blessed above all people…. And the Lord will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee.’ Deuteronomy 7:6, 9, 11–15.
“Ancha chiqap sut’ita rikuchispa Cristoga Moisés nisqanta ruwaspa paykunaman Diospa munayninta churarqan, hinaspa allinta sut’incharqan imayna kawsayninkupa allin kaynin kasqanta. ‘Qamkunaqa Señor Diosniykikman sapaqchasqa llaqtam kankichik,’ nispa rimarqan; ‘Señor Diosniykiqa akllasunkichik Kikinpaq hukllachasqa llaqtan kananpaq, kay pachapa hawanpi kaq llapa llaqtakunamanta aswan…. Chayrayku yachaychis, Señor Diosniykiqa Paymi Dios, cheqaq Dios, pactota hinallataq khuyapayayninta waqaychaq, Payta kuyakkuqkunawan, kamachikuyninkunata waqaychaqkunawan, waranqa miraykama…. Chayrayku qamqa waqaychanki kamachikuykunata, estatutokunata, juzgamientokunata, kay p’unchay qamman kamachisqayta, ruwanaykipaq. Chaymantaq kayqa kananqa, sichus qamkuna kay juzgamientokunata uyarispa, waqaychaspa, ruwankichik chayqa, Señor Diosniykiqa qampaqmi waqaychanqa pactota hinallataq khuyapayayninta, ñawpaq taytaykikunaman juramentowan nirqan chayta; hinaspa kuyasunkichik, bendecisunkichik, mirachisunkichik: bendecinqa wiqsaykimanta paqarimuqta, hallp’aykipa rurunta, trigoykita, vinoykita, aceitiykita, wakaykikunapa mirayninta, ovejaykikunapa qhatunta, ñawpaq taytaykikunaman qosunaykipaq juramentowan nisqan hallp’api. Qamqa llapa llaqtakunamanta aswan bendecisqam kanki…. Hinaspa Señorqa llapa unquykunatam qanmanta anchuchinqa, hinaspa mana mayqen Egiptopa millay onqoyninkunatapas, qam yachasqaykita, qamman churamunqachu.’ Deuteronomio 7:6, 9, 11–15.”
“If they would keep His commandments, God promised to give them the finest of the wheat, and bring them honey out of the rock. With long life would He satisfy them, and show them His salvation.
“Kamachuspayku mandamientokunata waqaychayman karqanku chayqa, Diosmi prometekurqa trigo allin aswan sumaqninta qusunkuman, hinallataq qaqamanta misk’ita orqochispa apamusunkuman. Unay kawsaywanmi paykunata saqsachinqa, hinallataq qespichisqanta rikuchinqa.”
“Through disobedience to God, Adam and Eve had lost Eden, and because of sin the whole earth was cursed. But if God’s people followed His instruction, their land would be restored to fertility and beauty. God Himself gave them directions in regard to the culture of the soil, and they were to co-operate with Him in its restoration. Thus the whole land, under God’s control, would become an object lesson of spiritual truth. As in obedience to His natural laws the earth should produce its treasures, so in obedience to His moral law the hearts of the people were to reflect the attributes of His character. Even the heathen would recognize the superiority of those who served and worshiped the living God.
Diosman mana kasukusqanrayku, Adánwan Evawan Edenta chinkachirqanku, hucharaykutaq llapa kay allpa maldisiyusqa karqa. Ichaqa Diospa llaqtan runakuna Paypa yachachisqanta kasukuspa purichkaptiykuqa, paykunapa hallp’anku kutin allin ruruyuqman hinallataq sumaq kayman kutichisqa kanman karqa. Dios kikinmi paykunaman sut’inchaykunata qorqa hallp’ata yapuywan uywanankupaq, paykunataq Paywan kuska llank’anankupaq karqanku chayta kutichinankupaq. Chhaynataq llapa hallp’a, Diospa kamachiynin urapi kaspa, huk yachachiq rikuchikuy kanman karqa espiritu kaq cheqaq kaymanta. Imaynan Paypa naturaleza kamachikuyninkunata kasukuspa kay allpa qorinchasqankunata paqarichinman chay hinallataq, Paypa moral kamachikuyninta kasukuspa runakunapa sonqonkunaqa Paypa kikin kayninpa imaymana aswan allin kayninkunata rikuchinankupaq karqa. Asta mana creyente runakunapas kawsachiq Diosta sirviq hinaspa yupaychaqkunapa aswan allin kayninta reqsinman karqanku.
“‘Behold,’ said Moses, ‘I have taught you statutes and judgments, even as the Lord my God commanded me, that ye should do so in the land whither ye go to possess it. Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon Him for? And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?’ Deuteronomy 4:5–8.
“‘Qhawariychik,’ nispa Moisés rimarqan, ‘ñoqaqa yachachirqaykichik kamachikuykunatawan taripanakuykunatawan, imaynachus Señor Diosniy mandawarqan chayhinata, chay llaqtaman yaykuspá chaskinaykichikpaq chaypi hina ruwanaykichikpaq. Chayrayku waqaychaychis hinaspa hunt’achiychis; imaraykuchus kaymi kanqa yachayniykichik hinaspa entiendeniykichik nacionkunapa ñawpaqenpi, paykuna llapa kay kamachikuykunata uyarispanku ninqaku: Cheqaqtapuni kay hatun naciónqa yachaq hinaspa entiendeyuq llaqtam. Imaraykuchus, ¿ima naciónmi kanman chhika hatun, mayqanman Diosqa kay hinata qayllapi kachkanman, imaynan Señor Diosninchisqa kachkan llapa imakunapi payta waqyaspanchik? Hinaspa, ¿ima naciónmi kanman chhika hatun, mayqanpaqqa kanman kay llaqtapi kamachisqay llapa leyman hina cheqan kamachikuykuna hinaspa taripanakuykunakuna kay p’unchaw qankunapa ñawpaqeykichikman churashqayman hina?’ Deuteronomio 4:5–8.”
“The children of Israel were to occupy all the territory which God appointed them. Those nations that rejected the worship and service of the true God were to be dispossessed. But it was God’s purpose that by the revelation of His character through Israel men should be drawn unto Him. To all the world the gospel invitation was to be given. Through the teaching of the sacrificial service Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite, and Ruth the Moabitess, turned from idolatry to the worship of the true God, were to unite themselves with His chosen people. As the numbers of Israel increased they were to enlarge their borders, until their kingdom should embrace the world.
Israelpa wawankunaqa Diospa paykunaman churakusqan llapan suyukunata hap’iyta tiyan karqan. Chiqap Diospa yupaychasqanta hinallataq servicionninta mana chaskiq nacionkunaqa qichusqa kanan karqan. Ichaqa Diospa munayninqa karqan Israel nisqanwan Paypa kikin kasqanta rikuchisqanrayku runakuna Payman aysasqa kananpaq. Llapan pachamanmi evangeliopa waqyakuynin qusqa kanan karqan. Qaranakuykunapa serviciomanta yachachisqanwanmi Cristoqa nacionkunapa ñawpaqenman hatarichisqa kanan karqan, hinaspa llapa payman qhawariqkunaqa kawsanankupaq. Llapan ñiqinkuna, Rahab cananea warmi hina, Ruth moabita warmi hinallataq, idolatríamanta chiqap Diospa yupaychasqanman kutiriqkunaqa, Paypa akllasqan llaqtanwan hukllachasqa kanan karqan. Israelpa yupaynin yapakusqanman hinaqa, tinkunkuta mast’arichinankupaq karqan, chayrayku reynonkuqa kay pachata llapanta uqllarinanpaq.
“God desired to bring all peoples under His merciful rule. He desired that the earth should be filled with joy and peace. He created man for happiness, and He longs to fill human hearts with the peace of heaven. He desires that the families below shall be a symbol of the great family above.
Diosqa munarqan llapa llaqtakunata k’uyakuyninwan kamachisqan uranman apananta. Payqa munarqan kay pachata kusikuywan chaymanta thak kaywan hunt’achisqa kananpaq. Runataqa kusisqa kaypaq ruwaran, hinaspapas munan runakunaq sonqonkuta hanaq pachaq thak kayninwan hunt’achiyta. Payqa munan kay uraypi ayllukunata hanaqpi hatun ayllu kasqanmanta unanchasqa kananpaq.
“But Israel did not fulfill God’s purpose. The Lord declared, ‘I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto Me?’ Jeremiah 2:21. ‘Israel is an empty vine, he bringeth forth fruit unto himself.’ Hosea 10:1. ‘And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt Me and My vineyard. What could have been done more to My vineyard, that I have not done in it? Wherefore when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to My vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down: and I will lay it waste; it shall not be pruned nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. For … He looked for judgment, but behold oppression; for righteousness, but behold a cry.’ Isaiah 5:3–7.
“Ichaqa Israelqa mana hunt’asqachuqchu Diospa munasqanman hina. Señorqa nirqan: ‘Noqaqa qanta tarpurgani allin uvas sach’ata hina, llapa hunt’asqa cheqaq muhuwan: chayqa, ¿imaynataq noqapaq huk mana reqsisqa uvas sach’apa millay lluqsisqanman tukurqanki?’ Jeremías 2:21. ‘Israelqa ch’usaq uvas sach’an; payqa rurunqa payllapaqmi.’ Oseas 10:1. ‘Kunanqa, Jerusalén llaqtapi tiyakuqkuna, Judá runakuna, ama hina kaspa, juzgaychis noqawan noqapa uvas chakraywan chawpipi. ¿Imataq aswan rurasqa kanan karqan noqapa uvas chakraypaq, mana rurasqaymanta? ¿Imaraykutaq, uvas ruruta suyaspa, sallqa uvastaña aparimurqan? Kunanqa, risqaykichis; willasaq imata noqapa uvas chakraywan rurasqayta: muyuriynta qichusaq, mikusqa kanampaq; perqanta urmachisaq, sarusqa kanampaq: chunyachisaq, manañam pitusqa kanqachu, manañam allpa allinchisqa kanqachu; ichaqa k’iskakuna, cashakuna wiñanqa: phuyukunatapas kamachisaq mana para parachinankupaq hawanman. Payqa … taripaq kayta maskharqan, ichaqa qawariy, ñak’ariykachayllam; chanin kayta maskharqan, ichaqa qawariy, waqayllam.’ Isaías 5:3–7.”
“The Lord had through Moses set before His people the result of unfaithfulness. By refusing to keep His covenant, they would cut themselves off from the life of God, and His blessing could not come upon them. ‘Beware,’ said Moses, ‘that thou forget not the Lord thy God, in not keeping His commandments, and His judgments, and His statutes, which I command thee this day: lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; then thine heart be lifted up, and thou forget the Lord thy God…. And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth…. And it shall be, if thou do at all forget the Lord thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God.’ Deuteronomy 8:11–14, 17, 19, 20.
“Señorqa Moiseswanmi llaqtanman churaran mana cheqaq kaypa rurayninpa resultadonta. Paypa rimanakuyninta mana waqaychaspanqa, paykikuna kikinkumanta Diospa kawsayninmanta karunchakusqankumanmi chayankuman, hinaspanmi paypa saminchayninqa mana hamuyta atinmanchu paykunaman. ‘Allinta qhawarikuychis,’ nispa Moisesqa nirqan, ‘ama qispichiychu Señor Diosniykita qonqaspa, kay p’unchay kamachisqayki kamachikuyninkunata, taripayninkunata, hinaspa estatutonkuna mana waqaychaspa: ama mikuspa saksasqa kaspaykichis, sumaq wasikunata ruwaspa chaypi tiyaspaykichis; hinaspa uywaykikuna, ovejaykikuna achkayaykuchkaptin, qullqiyki, qoriyniyki achkayaykuchkaptin, llapan kapuqniyki achkayaykuchkaptin; sonqoyki hatunchakuspa Señor Diosniykita qonqapunki…. Hinaspa sonqoykipi ninki, Kallpaymi, makiypa atiyninmi kay qhapaq kayta tarichiwashan…. Hinaspa cheqaqtapuni kanqa, sichus qonqapuwanki Señor Diosniykita, huk dioskuna qhepanta purispa, paykunata servispayki yupaychaspa, kunan p’unchaymi qankunapa contraykipi testificani: cheqaqtapuni chinkapunki. Señorqa ñawpaqnikichispi chinkachisqan nacionkunahinataqmi qankunapas chinkapunki; imaraykuchus mana kasukuyta munarankichischu Señor Diosniykipa vozninman.’ Deuteronomio 8:11–14, 17, 19, 20.”
“The warning was not heeded by the Jewish people. They forgot God, and lost sight of their high privilege as His representatives. The blessings they had received brought no blessing to the world. All their advantages were appropriated for their own glorification. They robbed God of the service He required of them, and they robbed their fellow men of religious guidance and a holy example. Like the inhabitants of the antediluvian world, they followed out every imagination of their evil hearts. Thus they made sacred things appear a farce, saying, ‘The temple of the Lord, the temple of the Lord, are these’ (Jeremiah 7:4), while at the same time they were misrepresenting God’s character, dishonoring His name, and polluting His sanctuary.
“Willakuyqaqa mana kasukusqachu judío runakunapaq. Paykunaqa Diosmanta qonqarqanku, hinaspa paypa rantinpi sayaqninkuna hina hatun allin kayninkuta mana rikurqankuchu. Chaskisqanku bendicionkunaqa manam pacha runakunaman bendicionta apamurqanchu. Llapa aswan allin kayninkutaqa kikinkupa hatunchakuyninpaqmi hapipakurqanku. Diosmanta suwarqanku paykunamanta mañakusqan servicionta, hinaspa masinkunamantapas suwarqanku religiónpi pusakuyninta ch’uyanchasqa ejemplontawan. Unu pacha manaraq hamuq ñawpaq pachapi tiyaq runakuna hina, mana allin sonqonkupa llapa yuyayninkunata qatirqanku. Chayhinataq ch’uyakuna imatapas pukllayman rikuchirqanku, nispa: ‘Señorpa templon, Señorpa templon, kaykunaqa chaymi’ (Jeremías 7:4), ichaqa chay pachallapitaq Diospa carácternta pantasqata rikuchispa, sutinta mana yupaychaspa, santuariontapas qhellicharqanku.”
“The husbandmen who had been placed in charge of the Lord’s vineyard were untrue to their trust. The priests and teachers were not faithful instructors of the people. They did not keep before them the goodness and mercy of God and His claim to their love and service. These husbandmen sought their own glory. They desired to appropriate the fruits of the vineyard. It was their study to attract attention and homage to themselves.
Chay Señorpa uvas chakraqninta qhawaqkuna, paykunaqa mana cheqaqchu karqanku churasqa qhawayninkuman. Sacerdotekuna, yachachiqkunapas, mana fiel yachachiqkunachu karqanku llaqtapaq. Mana ñawpaqninpi churarkankuchu Diospa allin kayninta, khuyapayayninta, nitaq paypa munakuyninman hinallataq servicionninman derechon kasqanta. Kay chakra qhawaqkunaqa kikinpa hatunchasqa kayninkuta maskharqanku. Munarqanku uvas chakraq rurunkunata kikinkupaq jap’iyta. Yachayninkuta churakurqanku paykuna kikinman runakunapa qhawariyninta, yupaychasqanta ima aysaypi.
“The guilt of these leaders in Israel was not like the guilt of the ordinary sinner. These men stood under the most solemn obligation to God. They had pledged themselves to teach a ‘Thus saith the Lord’ and to bring strict obedience into their practical life. Instead of doing this they were perverting the Scriptures. They laid heavy burdens upon men, enforcing ceremonies that reached to every step in life. The people lived in continual unrest, for they could not fulfill the requirements laid down by the rabbis. As they saw the impossibility of keeping man-made commandments, they became careless in regard to the commandments of God.
Kay Israelpi kamachiqkunapa huchankunaqa manam kaqchu llapa runapa huchan hina. Kay qharikunaqa Diospa ñawpaqenpi ancha manchaychanapaq watasqa kanku. Paykunaqa prometesqaku karqan: “Kayta nin Señor” nisqa willakuyta yachachinankupaq, hinaspa sinchi kasukuyta sapa p’unchay kawsayninkupi rurachinankupaq. Chayta mana ruraspaqa, qelqasqa Simiqkunata pantachispa tikrachirqanku. Runakunaman llasaq qepikuna churapayarqanku, hinaspa ceremoniakunata kallpachaspa mañarqanku, chaykunaqa kawsaypi sapa puriypi chayanankama. Llaqtaqa mana samarispa sapa kuti llakiywanmi kawsarqan, rabikuna nisqankuta mana hunt’aspa atisqankurayku. Runakuna ruwa-sqa kamachikuykunata waqaychaspa kasukunapaq mana atiyta rikuspaqa, Diospa kamachikuykunamanta mana allinta qhawariq tukurqanku.
“The Lord had instructed His people that He was the owner of the vineyard, and that all their possessions were given them in trust to be used for Him. But the priests and teachers did not perform the work of their sacred office as if they were handling the property of God. They were systematically robbing Him of the means and facilities entrusted to them for the advancement of His work. Their covetousness and greed caused them to be despised even by the heathen. Thus the Gentile world was given occasion to misinterpret the character of God and the laws of His kingdom.
“Señorqa llaqtanta yachachirqan, paymi chakra uvasniyuqpa dueñon kasqanta, hinaspa llapa ima kaqninkupas paykunaman churakusqanta confiakuywan, paypaq llamk’achikunankupaq. Ichaqa sacerdotekuna yachachiqkunawan mana hunt’arqankuchu sagrado oficionkupa llamk’ananta, Diospa imankunata makinkupi apasqankuta hina. Paykunaqa llapallanman hina suwarqanku paymanta, paykunaman confiakusqa yanapakuykunatawan kamachinakuykunata, paypa ruwasqan ñawpaqman purichisqa kananpaq. Munapayasqanku hinaspa ancha qillqakusqanku rayku, mana judío runakunapaqpas pisipaqchasqa kanku. Chayhinataq gentil pacha runakunaman ocasión qosqa karqan, Diospa kasqanta hinaspa paypa reinonpa kamachikunanta pantasqa hamut’anankupaq.”
“With a father’s heart, God bore with His people. He pleaded with them by mercies given and mercies withdrawn. Patiently He set their sins before them, and in forbearance waited for their acknowledgment. Prophets and messengers were sent to urge God’s claim upon the husbandmen; but instead of being welcomed, they were treated as enemies. The husbandmen persecuted and killed them. God sent still other messengers, but they received the same treatment as the first, only that the husbandmen showed still more determined hatred.
Tayta sonqoyuq sunquwanmi Diosqa llaqtanta awantakurqa. Payqa mañakurqa paykunawan qhuyapayakuykunawan qosqankunawan, hinaspa qhuyapayakuykunata qechusqanwanpas. Pacienciawanmi huchankunata ñawpaqman churapurqa, hinaspa llamp’u awantaywan suyarqa paykuna reqsichikuyninkuta. Profetakuna hinaspa kachaqkunaqa kachamusqaku Diospa derechonta yapu runakunapa contranpi kallpachaypaq; ichaqa allin chaskisqa kayninpa rantinpi, awqakuna hina tratasqaku. Yapu runakunaqa paykunata qatiykacharqaku hinaspa wañuchirqaku. Diosqa wakin kachaqkunatapas kachamurqa, ichaqa paykunapas kaq ñawpaq kachaqkunahinallataqmi tratasqa karqaku, aswanpas yapu runakunaqa astawan sinch’i cheqnikuyta rikuchirqaku.
“As a last resource, God sent His Son, saying, ‘They will reverence My Son.’ But their resistance had made them vindictive, and they said among themselves, ‘This is the heir; come, let us kill Him, and let us seize on His inheritance.’ We shall then be left to enjoy the vineyard, and to do as we please with the fruit.
“Qhipa yanapaynin hina, Diosqa Churinta kachamurqa, nispa: ‘Churiytaqa manchakuspa yupaychanqaku’,” ichaqa paykunaq kutichikuyninkuqa phiñakuywan hunt’asqa karqa, hinaspataq paykuna pura ninakurqaku: “Kaymi herederuqa; hamuychik, wañuchisun, hinaspataq herencianta qhichusun.” Chayhinaqa viñata saqisqa qhiparisaqku kusisqa hap’iykuspa, rurasaqkutaq munasqanchikman hina rurayta rurasaqku rurunwanpas.
“The Jewish rulers did not love God; therefore they cut themselves away from Him, and rejected all His overtures for a just settlement. Christ, the Beloved of God, came to assert the claims of the Owner of the vineyard; but the husbandmen treated Him with marked contempt, saying, We will not have this man to rule over us. They envied Christ’s beauty of character. His manner of teaching was far superior to theirs, and they dreaded His success. He remonstrated with them, unveiling their hypocrisy, and showing them the sure results of their course of action. This stirred them to madness. They smarted under the rebukes they could not silence. They hated the high standard of righteousness which Christ continually presented. They saw that His teaching was placing them where their selfishness would be uncloaked, and they determined to kill Him. They hated His example of truthfulness and piety and the elevated spirituality revealed in all He did. His whole life was a reproof to their selfishness, and when the final test came, the test which meant obedience unto eternal life or disobedience unto eternal death, they rejected the Holy One of Israel. When they were asked to choose between Christ and Barabbas, they cried out, ‘Release unto us Barabbas!’ Luke 23:18. And when Pilate asked, ‘What shall I do then with Jesus?’ they cried fiercely, ‘Let Him be crucified.’ Matthew 27:22. ‘Shall I crucify your King?’ Pilate asked, and from the priests and rulers came the answer, ‘We have no king but Caesar.’ John 19:15. When Pilate washed his hands, saying, ‘I am innocent of the blood of this just person,’ the priests joined with the ignorant mob in declaring passionately, ‘His blood be on us, and on our children.’ Matthew 27:24, 25.
Judío kamachiqkunaqa mana Diosta munarqankuchu; chayraykum paymanta kikinkuta t’aqakurqanku, hinaspataq llapa paypa qayakuyninkunata chiqap arregloman chayanapaqta qichurqanku. Cristo, Diospa Munasqan, hamurqa uvas chakraq Dueñonpa derechonkuna sut’ichanapaq; ichaq chakra arriendaqkunaqa sut’i pisipachaywan payta tratakurqanku, nispa: Mana munaykuchu kay runaqa noqayku patapi kamachinanta. Paykunaqa Cristopa sumaq kawsayninmanta envidiakurqanku. Yachachiyninqa paykunapamanta ancha aswan allin karqa, hinaspataq paypa allin lluqsisqanta mancharqanku. Payqa paykunawan rimanakurqa, iskay uya kayninkuta qawachispa, hinaspataq rurayninkuq cheqaq, mana pantay atina ruwayninkunamanta lloqsimuq resultadokunata rikuchispa. Chaymi paykunata utqaylla locoyayman churarqa. Chupaykuq hinam nanachikurqanku chay rimaypi qawachiykunamanta mana upallachiy atisqankumanta. Christoq sapa kuti rikuchisqan alto chiqap kay kamachiyta cheqnikurqanku. Qawarqankum paypa yachachisqanqa paykunata churashasqanta maypichus paykunapa kikillanpaq munayninku qaparichisqa kasqa. Chayraykum wañuchiyta munarqanku. Cheqaq kayninpa, Diosman yupaychayniypa ejemplonta, hinaspataq llapa imata rurasqanpi rikuchikuq hanan espiritualidadta cheqnikurqanku. Tukuy kawsayninmi paykunapa kikillanpaq munayninkuman huch’uychay karqa; hinaspa tukuypa qhipa prueban chayamuptin, chay prueba wiñay kawsaykama kasukuyta utaq wiñay wañuyman mana kasukuq kayta niq, Israelpa Santo Ninta qichurqanku. Cristotawan Barabasta akllanaykupaq tapusqa kashaptinku, qapariqta nirqanku: “Barabasta cachariykuwayku!” Lucas 23:18. Hinaspa Pilato tapuptin: “¿Imatataq rurasaq Jesuswan?” nispa, phiña qapariywan nirqanku: “¡Chakatapi wañuchisqa kachun!” Mateo 27:22. “¿Qankunapa Reyniykichista chakatapi wañuchisaqchu?” nispa Pilato tapurqa, hinaspa sacerdotekunamanta, kamachiqkunamantawan kutichiy hamurqa: “Mana huk reyniyku kanchu, aswanqa Césarllam.” Juan 19:15. Pilato makinkunata mayllakuspa: “Kay chiqap runaq yawarninmanta mana huchayuqchu kani” nispa, sacerdotekunaqa mana yachaq runakunapa t’aqlla huñunakuyninwan kuska sonqowan willakurqanku: “Yawarninqa noqaykupaq, wawaykupaqpas kachun” nispa. Mateo 27:24, 25.
“Thus the Jewish leaders made their choice. Their decision was registered in the book which John saw in the hand of Him that sat upon the throne, the book which no man could open. In all its vindictiveness this decision will appear before them in the day when this book is unsealed by the Lion of the tribe of Judah.
Chhaynaqa judío kamachiqkuna akllayñinkuta ruwarqanku. Paykunapa yuyayninku qillqasqa karqa Juanpa rikushqan p'unchawpi tronopi tiyaqpa makimpi kaq libropi, chaytaqa mana pipas kichariyta atirqanchu. Tukuy piñakuyninwan kay yuyayqa paykunapa ñawpaqenman rikhurinqa chay p'unchawpi, Judá ayllumanta León chay librotapa selloqninkunata kicharispa.
“The Jewish people cherished the idea that they were the favorites of heaven, and that they were always to be exalted as the church of God. They were the children of Abraham, they declared, and so firm did the foundation of their prosperity seem to them that they defied earth and heaven to dispossess them of their rights. But by lives of unfaithfulness they were preparing for the condemnation of heaven and for separation from God.
“Judío llaqta runakunaqa ancha munasqankuta yuyarirqanku hanaq pacha pa munasqan kaqkuna kasqankuta, hinallataq Diospa iglesian hina wiñaypaq hatunchasqa kananankuta. Paykunaqa Abrahampa churinkuna kasqankuta nisqanku, chayraykutaq allin kawsayninkupa sayaynin chhayna sinchi rikurirqan paykunapaq, allpa hanaq pachatapas atipaykuspanku derechonkumanta qichunankupaq mana pipas atinqachu nispa. Ichaqa mana iñiyniyuq kawsayninkuwanqa hanaq pachamanta huchachasqa kananankupaq, Diosmanta t’aqasqa kananankupaqwanmi wakichikurqanku.”
“In the parable of the vineyard, after Christ had portrayed before the priests their crowning act of wickedness, He put to them the question, ‘When the Lord therefore of the vineyard cometh, what will he do unto those husbandmen?’ The priests had been following the narrative with deep interest, and without considering the relation of the subject to themselves they joined with the people in answering, ‘He will miserably destroy those wicked men, and will let out His vineyard unto other husbandmen, which shall render Him the fruits in their seasons.’
“Chakrayoq uvas chakramanta rimaypi, Cristoqa sacerdotekunapa ñawpaqenpi mana allin ruwayninkupa hatun aswan tukukuyninta rikuchispa, kay tapuyta paykunaman churarqan: ‘Chayrayku uvas chakrayoq hamuspanqa, imatataq chay chakra arariqkunawan ruwanqa?’ Sacerdotekunaqa willakuyta ancha sonqowan qatisharqanku, hinaspa mana yuyarispa kay rimay paykunawan ima tupaynin kasqanta, runakunawan kuska kutichirqanku: ‘Chay mana allin runakunataqa ancha llaquypi wañuchinqa, hinaspa uvas chakrantaqa huk chakra arariqkunamanmi qosqa, paykunaña pacha chayamunanman hina poqoyninkunata payman kutichinqaku.’”
“Unwittingly they had pronounced their own doom. Jesus looked upon them, and under His searching gaze they knew that He read the secrets of their hearts. His divinity flashed out before them with unmistakable power. They saw in the husbandmen a picture of themselves, and they involuntarily exclaimed, ‘God forbid!’
Mana yuyaykuspankum paykuna kikinkupaq usuchikuyninkuta rimarqanku. Jesusqa paykunata qhawarirqan, hinaspan paypa sunqukama hayk’uq qhawaynin urapiqa yacharqanku sunqunkupi pakasqa imakunatapas Ñawpaqninpi ñawinchashasqanta. Paypa divinidadninqa paykunapa ñawpaqinkupi mana pantay atina kallpawan lliphipirqan. Chakrayuq runakunapiqa kikinkunapa rikchayninta qhawarirqanku, hinaspan mana munaspankupas nirqanku: “Dios ama saqechunchu!”
“Solemnly and regretfully Christ asked, ‘Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner; this is the Lord’s doing, and it is marvelous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.’
Llakiywan hinaspa, llakikuywanpas Cristo tapurqan: “¿Manachu hayk’aqpas qellqasqa Qelqakunaspi ñawirqankichis: ‘Rumiqa, wasi ruwaqkuna wikch’usqan, chaymi tukurqan esquinaq uman rumiman; kayqa Señorpa rurasqanmi, ñawinchiskunapipas musphaypaqmi’? Chayraykun niykichis: Diospa qhapaq suyunqa qankunamanta qechusqa kanqa, hinaspan qoyusqa kanqa huk llaqtaman, chaypa rurunkunata apamuqman. Pipas kay rumi pataman urmaqqa pakisqa kanqa; ichaqa mayqenpa patamanpas chay urmaykunqa, ñut’u allpamanmi kutaykunqa.”
“Christ would have averted the doom of the Jewish nation if the people had received Him. But envy and jealousy made them implacable. They determined that they would not receive Jesus of Nazareth as the Messiah. They rejected the Light of the world, and thenceforth their lives were surrounded with darkness as the darkness of midnight. The doom foretold came upon the Jewish nation. Their own fierce passions, uncontrolled, wrought their ruin. In their blind rage they destroyed one another. Their rebellious, stubborn pride brought upon them the wrath of their Roman conquerors. Jerusalem was destroyed, the temple laid in ruins, and its site plowed like a field. The children of Judah perished by the most horrible forms of death. Millions were sold, to serve as bondmen in heathen lands.
“Cristoqa israel runakunapa nacionninkuta wañuy puchukaymanta hark’anman karqan, runakuna Payta chaskisqankuman hinaqa. Ichaqa envidiapas celospas paykunata mana kuyapayakuq, mana allinyachikuy atikuq runakuna ruwarqan. Paykuna yuyaychakurqanku Jesús Nazaret llaqtamanta hamuqta Mesías hina mana chaskinankupaq. Paykuna kay pachapa Kanchayninta qhispirqanku, chaymantapacha kawsayninku chawpi tutayaq tutapa hina tutayaywan muyurikusqa karqan. Ñawpaqmanta willasqa chinkayqa israel runakunapa nacionninman hamurqan. Kikinkupa sinchi munayninkupas, mana kamachisqa kaspa, paykunapa tukukuyninkuta ruwarqan. Ñawsa phiñakuyninkupi huknin hukninta tukuysirqanku. Paykunapa hatariq, sasa uyarikuq hatun kayninku Romanomanta atipaqninkupa piñakuyninta paykunaman apamurqan. Jerusalén llaqta thuñisqa karqan, templopas urmaykuchisqa, chay tiyana chiqanpas chakra hina yapusqa karqan. Judápa churinkunapas aswan mancharikuypaq wañuykunawan wañurqanku. Millonkunam rantisqa karqanku, mana iñiq runakunapa llaqtankunapi watasqa sirviqkuna kananpaq.”
“As a people the Jews had failed of fulfilling God’s purpose, and the vineyard was taken from them. The privileges they had abused, the work they had slighted, was entrusted to others.
“Judíokunaqa huk llaqtahinaqa mana hunt’arqankuchu Diospa munayninta; chayrayku uvas chakraqa paykunamanta qechusqa karqa. Chay allin atiykunata mana allinta llamk’achisqankurayku, chay pisipaq qhawasqa ruwaytaq, wakinkunamanmi qoykusqa karqa.”
“The parable of the vineyard applies not alone to the Jewish nation. It has a lesson for us. The church in this generation has been endowed by God with great privileges and blessings, and He expects corresponding returns.” Christ’s Object Lessons. 284–296.
“Uvas chakra nisqamanta rimayqa manam judío llaqtallapaqchu. Chaypiqa noqanchikpaq yachachiy kan. Kay miraypi iglesiaga Diosmanta hatun privilegioykunatawan bendicionkunatawan qosqa karqan, paytaq chayman hina kutichiykunata suyan.” Christ’s Object Lessons. 284–296.
The book of Joel identifies the history of the latter rain at the end of the world. The latter rain is God’s final warning message of the third angel of Revelation fourteen. Although the latter rain represents the message of the third angel, it also represents the communication process between Divinity and humanity as symbolized by Zechariah’s golden oil, the early and latter rains, the fire from the altar and other representations. The latter rain is not only a message, and the communication process between God and man, but it is also the only sanctified “methodology” of Bible study sustained in God’s Word. That methodology is Isaiah’s “line upon line” found in chapter twenty-eight.
Joel qillqapi kay pachapa tukukuyninpi qhepa paraq historianta riqsichin. Qhepa paraqa Diospa qhepa tukuy willakuyninmi, Apocalipsis chunka tawañiyoq qillqapi kinsa kaq angelpa willakuynin. Qhepa paraqa kinsa kaq angelpa willakuyninta rikch’achiq kaptinpas, chaymantaqa Divinidadwan runakunawan rimanakuy ruwaytapas rikch’achin, Zacaríaspa qorin aceitenwan unanchasqa hina, ñawpaq parawan qhepa parawan, altar-manta ninañanwan, huk rikch’achiykunawanpas. Qhepa paraqa manam huk willakuynillachu, nitaq Dioswan runawan rimanakuy ruwayllachu, aswanpas Diospa Siminpi takyachisqa Bibliata yachaypa sapa santificasqa “metodología”-nmi. Chay metodologíaqa Isaíaspa “línea sobre línea” nisqanmi, iskay chunka pusaqniyoq capítulo-pi tarikusqa.
At the beginning of ancient and also modern Israel, God, “the husbandman” brought Israel “from the wilderness.” Whether the captivity of four hundred and thirty years captivity in Egypt or the captivity of the Dark Ages from 538 unto 1798, Israel was taken out of “the wilderness,” for a “wilderness” is a symbol of slavery and captivity. Whether ancient literal Israel or modern spiritual Israel God delivered them out of a wilderness captivity and “established” them “as His own chosen possession, the Lord’s vineyard” called to be priests and princes who “were committed” with the privilege of representing “the oracles of God.” The “oracles” for ancient Israel being the Law and to modern Israel being both the Law and the prophecies.
Ñawpa Israelpa qallariyninpi, hinallataq kunan p’unchawkunapi Israelpipas, Dios, “chakra llamk’aq” nisqa, Israelta “ch’in pampamanta” horqorqan. Tawa pachak kimsa chunka watayuq Egiptopi watasqa kayninqa hinaspa Tutayay Pacha watakunapi 538manta 1798kama watasqa kayninqa ima kaptinpas, Israelqa “ch’in pampamanta” horqosqa karqan, imaraykuchus “ch’in pampa”qa esclavitudpa hinaspa watasqa kaypa unanchaqninmi. Ñawpa pacha chiqap Israelchus icha kunan pacha espirituyniyuq Israelchus, Diosqa paykunata ch’in pampa watasqa kaymanta librarqan hinaspa “takyachirqan” “Paypa akllasqa kikinpa kaqninta hina, Señorpa uvas chakra” nisqata, sacerdotekuna hinaspa príncipekuna kananpaq qayasqa, paykunaqa “qosqasqa kachkarqan” “Diospa rimayninkunata” reqsichiy privilegiowan. Ñawpa Israelpaq “rimayninkuna”qa Leymi karqan; kunan Israelpaqtaq Leypas hinaspa profeciakunapas.
“God has called His church in this day, as He called ancient Israel, to stand as a light in the earth. By the mighty cleaver of truth, the messages of the first, second, and third angels, He has separated them from the churches and from the world to bring them into a sacred nearness to Himself. He has made them the depositaries of His law and has committed to them the great truths of prophecy for this time. Like the holy oracles committed to ancient Israel, these are a sacred trust to be communicated to the world. The three angels of Revelation 14 represent the people who accept the light of God’s messages and go forth as His agents to sound the warning throughout the length and breadth of the earth.” Testimonies, volume 5, 455.
“Tayta Diosmi kay p’unchaykunapi iglesianta waqyashan, imayna ñawpaq Israelta waqyarisqan hina, kay pachapi k’anchay hina sayarinanpaq. Cheqaq kaypa atiyniyuq rakinaqninwan, ñawpaq, iskayñiqin, kimsañiqin angelkunapa willakuyninkunawan, payqa iglesiakunamanta hinallataq pachamanta rakirqan, paywan sagrado qayllayman pusananpaq. Payqa paykunata Kamachisninpa waqaychaqninman churarqan, kay p’unchaypaq hatun profecía cheqaqkunatataq paykunaman hap’ichirqan. Imayna ñawpaq Israelman sagrado rimaykuna qoykusqa karqan hina, chaykunapas sagrado confiaymi, kay pachaman willasqa kananpaq. Apocalipsis 14 nisqapi kimsa angelkunaqa chay runakunatan rikuchin, Diospa willakuyninkunapa k’anchayninta chaskikunku, hinaspa paypa rantin hina lluqsinanku, kay pachapa tukuyninpi warningata waqyaspa willananpaq.” Testimonies, volume 5, 455.
Modern Israel was ordained to proclaim the loud cry of the third angel under the power of the latter rain, while manifesting the character of Christ in their personal experience under the power of the Holy Spirit. The loud cry of the third angel is fulfilled during the outpouring of the latter rain, during a time when a false peace and safety latter rain message is being promoted by a class of men who are drunken with the wine of Babylon. These are Isaiah’s drunkards of Ephraim and Joel’s drinkers of wine who have the new wine cut off from their mouths. Those receiving the true latter rain message are represented by Daniel, Mishael, Hananiah and Azariah who rejected the Babylonian food for heavenly fare. These are the one hundred and forty-four thousand who sing the song of Moses and the Lamb, but also of the vineyard, for the vineyard parable was fulfilled in the history of Moses in the beginning of ancient Israel’s covenant relationship, and it was fulfilled again at the end of ancient Israel’s covenant relationship in the history of the Lamb.
Israel kunan pacha kaqmi churasqa karqa kinsa angelpa hatun qapariyninta willakunampaq qhipa paraq kallpanwan, sapaq kawsayninpi Cristopa kayninta rikuchispa Espíritu Santopa kallpanwan. Kinsa angelpa hatun qapariyninqa hunt’asqa kan qhipa paraq hich’aykusqan tiempopi, chay pacha llulla hawka kaywan allin kawsaywan qhipa paramanta willakuyta huk runakuna paqarichkaptinku, paykunaqa Babiloniapa vinonwan machasqa kanku. Kaykunaqa Isaiaspa Efrainpa machasqankunam, Joelpa vinota upyaqkunapas, siminkumanta musuq vinota kuchusqa kaqkuna. Cheqaq qhipa paramanta willakuyta chaskiqkunaqa Danielwan, Misaelwan, Hananiaswan, Azariaswan rikuchisqa kanku, paykuna Babiloniapa mikhuyninta mana chaskispa hanaq pachamanta qarakuyta akllarqanku. Kaykunaqa pachak tawa chunka tawa waranqa runakunami, paykuna Moisespa takiyninta hinallataq Corderopa takiynintapas takinku, ichaqa uvas chakraq takiytapas, imaraykuchus uvas chakraqmanta rimayqa hunt’asqa karqa Moisespa willakuyninpi ñawpa Israelpa qallariyninpi, trato nisqawan tinkisqa kawsayninpi, hinallataq yapamanta hunt’asqa karqa ñawpa Israelpa trato nisqawan tinkisqa kawsayninpa tukukuyninpi Corderopa willakuyninpi.
The song of the vineyard concludes with a former covenant people being passed by when a new covenant people are being married to the Lord. The Lord passed by those who died in the forty-year wilderness wandering and entered into covenant with Joshua at the very same time he was divorcing those who would die. The Lord was divorcing ancient Israel at the very same time He was marrying the Christian church. The alpha or beginning history is represented by Moses and the omega is represented by the Lamb. The history they both represent is the history of the vineyard parable, thus Isaiah’s song of the vineyard is John the Revelator’s song of Moses and the Lamb.
Uvas urqupa taki tukukun huk ñawpaq pacto llaqtata saqesqa kaptin, musuq pacto llaqtaqa Señorman kasarasqa kan. Señormi pichus chusku chunka watakuna chunlla puriyninpi wañuqkunata saqerqan, hinaspata Josuéwan pactota rurarqan chaylla pachapi, chay wañuqkunata ripuchispa. Señormi ñawpaq Israelta ripuchirqan chaylla pachapi payqa iglesiata cristianata kasaraspa. Alfa, icha qallariy historiata, Moisésmi rikuchin; omegaqa Corderomi rikuchin. Paykuna iskayninku ima historiata rikuchinku, chayqa uvas urqupa rikch’ayninmanta historiami; chayrayku Isaíaspa uvas urqumanta takinqa, Juan Reveladorpa Moisésmanta hinaspa Corderomanta takinmi.
We will continue these thoughts in the next article.
Kay yuyaykunata qatiq artículo qhipamanmi qatiqrisunchis.
“These are not the words of Sister White, but the words of the Lord, and His messenger has given them to me to give to you. God calls upon you to no longer work at cross purposes with Him. Much instruction was given in regard to men claiming to be Christian when they are revealing the attributes of Satan, counteracting in spirit, word, and action the advancement of truth, and are surely following the path where Satan is leading them. In their hardness of heart they have grasped authority which in no way belongs to them, and which they should not exercise. Saith the great Teacher, ‘I will overturn, overturn, overturn.’ Men say in Battle Creek, ‘The temple of the Lord, the temple of the Lord are we’ but they are using common fire. Their hearts are not softened and subdued by the grace of God.” Manuscript Releases, volume 13, 222.
“Kaykunaqa manam Hermana White-pa siminkunachu, aswanpas Señorpa siminkunami, hinaspataq Paypa kachamusqan willakuqninmi kaykunata qowarqan qankunaman qosunaypaq. Diosmi waqyashasunkiñakichik amaña Paywan churanakuyllapi llamk’anaykichikpaq. Achka yachachikuykunam qosqa karqan runakuna cristianokuna kasqankuta nispanku, ichaqa Satanaspa kayninchakkunata rikuchispa, espiritupi, simipi, ruwasqankupipas cheqaq kaypa ñawpaqman puriyninta hark’aspa, cheqaqtapuni purishanku maymanchus Satanas pushasqankuman. Sonqonkupa sinchi rumiyasqanraykum atiyta hap’ipakunku, chaytaqa ima hina kaspapas mana paykunapaqchu, nitaq chayta ruraytaqa rurankumanchu. Hatun Yachachiqmi nin: ‘Tikramusaq, tikramusaq, tikramusaq.’ Battle Creek llaqtapi runakunaqa ninku: ‘Señorpa templonmi noqayku, Señorpa templonmi noqayku,’ ichaqa wak laya nina llamk’achkanku. Sonqonkunaqa manam Diospa graciannintaq ñut’uchisqa, uywaychasqa hinachu kachkan.” Manuscript Releases, volumen 13, 222.
“The patience of God has an object, but you are defeating it. He is allowing a state of things to come that you would fain see counteracted by and by, but it will be too late. God commanded Elijah to anoint the cruel and deceitful Hazael king over Syria, that he might be a scourge to idolatrous Israel. Who knows whether God will not give you up to the deceptions you love? Who knows but that the preachers who are faithful, firm, and true may be the last who shall offer the gospel of peace to our unthankful churches? It may be that the destroyers are already training under the hand of Satan and only wait the departure of a few more standard-bearers to take their places, and with the voice of the false prophet cry, ‘Peace, peace,’ when the Lord hath not spoken peace. I seldom weep, but now I find my eyes blinded with tears; they are falling upon my paper as I write. It may be that erelong all prophesyings among us will be at an end, and the voice which has stirred the people may no longer disturb their carnal slumbers.
“Diospa paciencianqa huk imatapas munan, ichaqa qankunaqa chaytaqa pampachkankichik. Payqa saqespa hinallataq huk estado de cosas hamunanpaq, qankunaqa qhepaman chinkachisqa kananpaq munawaqchik, ichaqa chaypacha ñaqaña qhipa kanqa. Diosqa Elías-ta kamachirqan llullakuq, sinchi sonqoyuq Hazael-ta Siria suyupa rey-ninman jawichinampaq, idolatría-pi urmasqa Israelpaq huk azote hina kananpaq. ¿Pitaq yachanman manachu Diosqa qankunata saqerparisunkichik munasqaykichik llullachikuyman? ¿Pitaq yachanman manachu allin willakuq, firme, cheqaq predicadorkunaqa qhipa runakuna kankuman, paykunaqa agradecekuyta mana yachaq iglesiakunaman sumaq kawsay evangelio-ta qhipa kutipi haywanankupaq? Ichaqa allinmi kananman wañuchiqkunaqa ña Satanáspa makin urapi yachachisqa kachkanku, huk iskay kimsa estandarte apaqkuna aswan ripunankuta suyashallanku paykunapa rantinpi yaykunankupaq, hinaspa llulla profetapa siminwan qaparispa: ‘Thak kay, thak kay,’ nispa, Señor mana rimarisqa kaptin thak kaymanta. Ñoqaqa mana sasachu waqani, ichaqa kunanqa ñawiykuna waqaywan tutayasqa kashan; qelqashaqtiy ñawiy waqaykuna papelnijpi urmamushan. Ichaqa pisillamantaña noqanchik ukhupi llapa profecía rimaykuna tukukapunman, hinaspa runakunata kuyuchiq vozqa manañam aychayuq puñuyninkuta chinkachinqachu.”
“When God shall work His strange work on the earth, when holy hands bear the ark no longer, woe will be upon the people. Oh, that thou hadst known, even thou, in this thy day, the things that belong unto thy peace! Oh, that our people may, as did Nineveh, repent with all their might and believe with all their heart, that God may turn away His fierce anger from them.” Testimonies, volume 5, 77.
“Diospaq musuq hina, mana yachaqsapa rurayninta kay pachapi ruwaspa, santo makikuna arcataña mana aparinqaku chayqa, llaquy runakunaman hamunqa. ¡Ay, kay p’unchayniykipi qam, ari qampis, allin kawsayniykipaq ima kaqkunata riqsiyta atiykikuman karqan! ¡Ay, llaqtanchik Nineve llaqtahina tukuy kallpawan wanakuspa, tukuy sonqowan iñinman, chay hinaqa Dios paykunamanta sinchi phiñakuyninta qichunman!” Testimonies, volumen 5, 77.
“If you indulge stubbornness of heart, and through pride and self-righteousness do not confess your faults, you will be left subject to Satan’s temptations. If when the Lord reveals your errors you do not repent or make confession, his providence will bring you over the ground again and again. You will be left to make mistakes of a similar character, you will continue to lack wisdom, and will call sin righteousness, and righteousness sin. The multitude of deceptions that will prevail in these last days will encircle you, and you will change leaders, and not know that you have done so.” Review and Herald, December 16, 1890.
“Sichus sunquykipi munayniyuq kaspayki, hinaspa hatun kaywan chaymanta kikiykita allinpaq qhawaspa pantasqaykikunata mana willakuptiki, Satanaspa musphachikuyninkunapa uranpi saqesqa kanki. Señor pantasqaykikunata qhawachisunki chaypachaqa mana wanakuptiki nitaq huchaykita willakuptiki, paypa providencianninqa kutin kutinta chay hallp’ata purichisunki. Saqesqa kanki kikin hina pantaykunata ruwaqpaq, yachayniyqikim pisiyasqa kanqa, hinaspa huchata sut’inchasunki allin kaypaq, allin kaytataq huchapaq. Kay qhepa p’unchaykunapi atipayta qallariq achka llullachikuynikuna muyuriykusunki, hinaspa umalliqniykita cambianki, mana yachaspa ima rurayta rurasqaykita.” Review and Herald, December 16, 1890.