We are considering six historical lines within the history of Adventism where controversies over the symbol of Rome was the issue. We are employing the methodology of the latter rain, which is “line upon line” from “here a little” and “there a little.” We began by identifying that the first controversy over the symbol of Rome illustrates the current controversy, and therefore emphasizes that we are now in the last controversy before probation closes.
Adventismopa historianninpim suqta historial líneakunata qhawarisunchik, maypichus Romaq símbolomanta sasachakuykuna asunto karqan. Qhepa tamyaq metodologíanta llamk’achkashanchik, chayqa “líneamanta líneaman” nisqa, “kaypi asllata” hinaspa “chaypi asllata” nisqamanta. Qallarisqanchikqa Romaq símbolomanta ñawpaq kaq sasachakuyqa kunan p’unchay sasachakuyta rikuchisqanmi nispa reqsichiywanmi; chayraykutaq kunanqa gracia tiempo wichq’aykama qhipa kaq sasachakuypiña kashanchikta sinchita ñit’in.
The seriousness of this final controversy about the symbol of Rome is also represented by verses ten through sixteen of Daniel eleven, which typify the hidden history of verse forty of Daniel eleven. The history of verse forty brings the student of prophecy to 1989 and the collapse of the Soviet Union as represented in verse ten. The next verse, verse forty-one, which identifies the soon-coming Sunday law in the United States, is typified by verse sixteen. Inspiration has identified that what was sealed was “the portion of the book of Daniel that related to the last days”.
Kay qhipa ch’aqwayqa, Romaq unanchanmantam rimaspa, ancha llakiyuq kasqanta rikuchin Daniel chunka hukniyuq qillqapi chunka versiculomanta suqtayuq versiculokama, chaykunaqa Daniel chunka hukniyuq qillqapi tawa chunka versiculopa pakasqa historianta rikch’achin. Tawa chunka versiculopa historiam profeciata yachaqta apamun 1989 wataman chaymanta Unión Soviéticapa urmayninkama, imaynachus chunka versiculopi rikuchisqa kasqan hina. Qatiq versiculotaq, tawa chunka hukniyuq versiculom, mayqinchus Estados Unidos llaqtapi utqay hamuq domingo kamachiyta sut’inchan, suqtayuq versiculowanmi rikch’achisqa kachkan. Inspiración nisqaqa sut’ita willan, sellasqa kasqanqa “Danielpa qillqanpa qhipa p’unchaykunawan tupaq rak’in kasqan” nispa.
1989 unto the Sunday law is the sealed portion of the last days, and it is typified in verses ten through sixteen. It is therefore the increase of knowledge that leads to the close of probation for Seventh-day Adventists, for Adventism’s probation in the United States is finished at the Sunday law. In verses ten through sixteen we find verse fourteen, which identifies that it is the “robbers” of God’s people that establish the vision.
1989 watakama domingo kamachikuykamaqa qhepa p’unchaykunapa sellasqa rakiymin, chaytaq chunkaqmanta suqta chunkaqkama versículokunapi unanchasqa kachkan. Chayrayku yachaypa yapakusqanmi pusan Qanchis kaq P’unchay Adventistakunapa gracia p’unchaypa wisq’akusqanman, imaraykuchus Estados Unidos llaqtapi Adventismoq gracia p’unchayninqa domingo kamachikuypi tukukun. Chunkaqmanta suqta chunkaqkama versículokunapiqa tarisun chunka tawa kaq versículota, mayqinchus reqsichin Diospa llaqtanpa “saqueadoresninkuna” visiónta sayachisqankuta.
Therefore, the Millerite controversy that is represented upon the 1843 pioneer chart is the first controversy of Rome in Adventism’s history. The fact that the very same controversy has again arrived, informs anyone who wishes to see that Jesus, as the Alpha and Omega, always illustrates the end with the beginning. The current controversy is the final controversy which sifts the wise and foolish virgins.
Chaymiqa, 1843 watapi ñawpaq kamachiy siq’ipi rikuchisqa Millerita ch’aqwayqa Adventismopa historiampi Romapa ñawpaq ch’aqwayninmi. Chaylla kikin ch’aqway kutimunantaqmi, rikuyta munakkuqman willan, Jesusqa Alpha-Omegahina, tukukuyninta qallariyninwan sapa kuti rikuchisqanta. Kunan p’unchawpi kaq ch’aqwayqa yuyaysapa, mana yuyaysapa virginkunata t’aqwispa qhichwachiqqa qhipa ch’aqwaymi.
Sanctified prophetic logic teaches that the one hundred and forty-four thousand come into perfect unity before their close of probation at the soon-coming Sunday law. The refining fire of Malachi’s Messenger of the Covenant is now purifying the Levites as gold and silver. The Dirt Brush Man is now purging His floor with words of truth.
Profético santificasqa lógicawan yachachin, pachak tawa chunka tawa waranqa runakunaqa hunt’asqa hukllachasqaman chayananku, utqay hamuq domingo kamachiy ñawpaqpi paykunapa probación tukukuyninkumanta manaraq. Malaquíaspa Pactopa Mensajerunpa sumaqchasqa ninanqa kunanqa Levitakunata qori hinata qollqe hinatachu pichaykuchkan. Dirt Brush Manqa kunanqa paypa pampanta cheqaq simikunawan pichaykachkan.
“‘Whose fan is in His hand, and He will throughly purge His floor, and gather His wheat into the garner.’ Matthew 3:12. This was one of the times of purging. By the words of truth, the chaff was being separated from the wheat. Because they were too vain and self-righteous to receive reproof, too world-loving to accept a life of humility, many turned away from Jesus. Many are still doing the same thing. Souls are tested today as were those disciples in the synagogue at Capernaum. When truth is brought home to the heart, they see that their lives are not in accordance with the will of God. They see the need of an entire change in themselves; but they are not willing to take up the self-denying work. Therefore they are angry when their sins are discovered. They go away offended, even as the disciples left Jesus, murmuring, ‘This is an hard saying; who can hear it?’” The Desire of Ages, 392.
“‘Paypa aventadornin makimpi kashan, hinaspa era llimp’iyta allinta pichanqa, trigontaqa qollqana wasinman huñunqa.’ Mateo 3:12. Kayqa huk pichay p’unchawkuna-manta huknin karqan. Cheqaq kay simikunawanmi la qepaqa trigomanta rakisqa karqan. Aswan hatun yupaychakuqkuna hinaspa kikinkupi chiqap kasqankuta yuyaykuqkuna kaspa, piñakuyta chaskiyta mana munasqankurayku, kay pachata anchata munaspa kawsay humildeta chaskiyta mana munasqankurayku, askha runakuna Jesusmanta karunchakusqaku. Askhakunam kunanpas chayllata rurashanku. Almakunaqa kunan p’unchawpas pruebaykusqa kashanku, imayna Capernaum sinagogapi chay discipulokuna pruebaykusqa karqanku hina. Cheqaq kay sunquman apamusqa kaqtin, rikunku kawsayninkuqa Diospa munayninwan mana tupaq kasqanta. Rikunku kikinkupi llapa ima tikraypa necesidanta; ichaqa mana munankuchu chay kikinta saqeyniyuq llamk’ayta apayta. Chayraykum huchankuta rikuchisqa kaqtin phiñakunku. Piñakusqa rispankum, imayna discipulokuna Jesusmanta ripurqanku, rimrillaspanku: ‘Kay rimayqa sasa rimaymi; ¿pitaq uyariyta atinman?’” El Deseado de Todas las Gentes, 392.
The fact that the first sixteen verses are the beginning of Daniel’s last prophecy, and that those verses align with the last six verses of the chapter, indicates that the Alpha and Omega is using the verses in the beginning to accomplish the final separation of the wise and wicked, as represented by Daniel in chapter twelve, which is now occurring.
Kay chunka chunka soqt’aq ñiqin versículokunaqa Danielpa qhepa profecianninqa qallariynin kasqanmanta, chaymanta chay versículokunaqa kapítulopa qhepa soqt’aq versículonkunawan tupaq kasqanmanta, rikuchin Alpha y Omegaqa qallariypi kaq versículokunata llamk’achisqanta yachaqkunata mana allinkunamanta qhepa t’aqayta hunt’anampaq, Danielpa chunka iskayniyoq kapítulonpi unanchaq hina, chaymi kunan pasashan.
A third witness to the serious nature of the controversy is the fact that inspiration, through the writings of Sister White, clearly upholds the 1843 pioneer chart, which represents the controversy of Rome in verse fourteen. The beginning controversy represents the ending controversy, and the inspired endorsement of the Millerite understanding of verse fourteen’s “robbers of thy people,” means that if that foundational truth is rejected, it is simultaneously a rejection of the authority of the Spirit of Prophecy. In agreement with the previous two witnesses that emphasize that this controversy occurs just before probation closes is the certainty that the last, or final, deception for those who profess to uphold the Spirit of Prophecy, is a rejection of the Spirit of Prophecy.
Kimsakuna rikch’ariyninmanta kinsa kaq testigoqa kay ch’aqwaypa sinchi, manchaychanapaq kasqanta sut’inchan: inspiracionmi, Hermana Whitepa qelqasqankunawan, sut’ita sayachin 1843 watapi pionero-kunapa cartata, mayqanmi versículo catorcepi Romaq ch’aqwayninta rikuchin. Qallariyninpi kaq ch’aqwayqa tukukuyninpi kaq ch’aqwayta reqsichin, hinaspa versículo catorcepi “llaqtaykimanta suwa-kuna” nisqanta Millerita yachayninman inspirado nispa qhawarichisqanqa ninmi: chay saphi cheqaq-kayqa mana chaskisqa kaptinqa, chayllapi Profecíaq Espíritunpa atininmanpis mana chaskiy kachkan. Ñawpaq iskay testigokunawan hinallataq, kay ch’aqwayqa graciaq p’unchaynin wichq’akuyta manaraq chayashaqtinraq kasqanta sinchita yupaychaspa, sut’i yachaymi kachkan: qhepa kaq, utaq tukuy tukukuy llullachiyqa, Profecíaq Espíritunta sayachisqankuta rimakuqkunapaq, Profecíaq Espíritunta mana chaskiy kachkan.
“Satan is . . . constantly pressing in the spurious—to lead away from truth. The very last deception of Satan will be to make of none effect the testimony of the Spirit of God. ‘Where there is no vision, the people perish’ (Proverbs 29:18). Satan will work ingeniously, in different ways and through different agencies, to unsettle the confidence of God’s remnant people in the true testimony.
“Satanásqa… sapa kuti llullaqta yaykuchispa purichkan—cheqaq kaymanta karunchanampaq. Satanaspa qhepa llullakuyninqa kanqa Diospa Espiritunpa testimoniunta mana imapaqpas qhipaykachinampaq. ‘Maypichus mana rikuy kasqanchu, chaypi runakuna chinkarinku’ (Proverbios 29:18). Satanásqa ancha yuyaywan llamk’anqa, imaymana ñankunapi, imaymana ruranakuna nisqawan, Diospa puchuq ayllunpa cheqaq testimoniopi confiakurqankuta kuyuchinampaq.”
“There will be a hatred kindled against the Testimonies which is satanic. The workings of Satan will be to unsettle the faith of the churches in them, for this reason: Satan cannot have so clear a track to bring in his deceptions and bind up souls in his delusions if the warnings and reproofs and counsels of the Spirit of God are heeded.” Selected Messages, book 1, 48.
“Kanqa Testimoniokunapaq contranpiq supaymanta hina chiqninakuy ninaq hina hapiykusqa kanqa. Satanáspa rurayninkunaqa iglesiakunapa paykunapi iñiyninta chinkachinapaqmi kanqa, kayrayku: Satanásqa manam chayhina sut’i ñanta kapunmanchu llullakuyninkunata yaykuchinapaq, almas-kunata pantasqankunawan watanapaqpas, Sichus Diospa Espiritunpa willakuyninkuna, huchachakuyninkuna, yuyaychasqankunapas kasukusqa kanku chayqa.” Selected Messages, libro 1, 48.
The making of none effect, or the rejection of the authority of the “testimony of the Spirit of God” through the writings of Ellen White, is the “very last deception of Satan.” Sister White wrote that she was “shown” that the “1843 chart was directed by the hand of the Lord, and should not be altered.” The previous passage directly associates the rejection of the authority of the Spirit of Prophecy with the vision of the last days, for all the prophets speak most directly of the last days. Therefore when Daniel says in verse fourteen that “the robbers” establish the vision, it is Solomon’s vision of Proverbs 29:18, which says that those who do not have the vision “perish,” and the word “perish” means “to be made naked”.
Diospa Espiritunpa “testimoniun”pa autoridadninta mana valichiyqa, icha chayta qhichuyqa, Ellen Whitepa qelqasqanpi sut’ichasqa hina, “Satanaspa qhipa llullakuyninmi ancha qhipa kaq.” Panay White qelqarqan payman “rikuchisqa kasqanta” nispa, “1843 watapa tablanta Señorpa makin kamachisqan kasqanta, mana tikrasqa kananpaq.” Ñawpaq pasajepi chiqapta tupachisqa kachkan Profecíapa Espiritunpa autoridadninta qhichuywan qhipa p’unchaykunapa rikuywan, tukuy profetakunaqa aswan chiqapta qhipa p’unchaykunamanta rimanku. Chayrayku Danielpa chunka tawa versículopi “suwa runakuna” rikuyta sayarichinku nisqanpi, chayqa Proverbios 29:18pi Salomonpa rikusqannim, chaypi nisqan hina rikuy mana kaqkunaqa “wañunku,” hinaspa “wañuy” nisqa simiqa “q’ala q’alalla qhipay” ninmi.
“Perish” is therefore identifying that those who profess to uphold the Spirit of Prophecy in the last days, but who reject the authority represented therein, become naked, and perish, which is a description of the Laodiceans, who are “wretched, and miserable, and poor, and blind, and naked.” They are counseled to buy “white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.” If they refuse the counsel they are spewed out of the mouth of the Lord.
Chayraymi, “chinkay” nisqaqa reqsichin qhepa p’unchaykunapi Profecíapa Espíritunta sayachisqankuta willakusqankumanta, ichaqa chaypi sut’ichasqa kamachiyta qhesachasqankurayku q’ala kachkanankuta, hinaspa chinkarinankuta; kayqa Laodiceayuqkunapa nisqanta willakun, paykunaqa “llakiyoq, wakcha, pobri, ñawsa, q’ala” kanku. Paykunaman yachachisqa kanku “yuraq p’achata rantinankupaq, p’achasqa kananpaq, ama q’alachasqa kayniykipa p’enqaynin rikurinanpaq.” Sichus yachachikuyta mana chaskinku chayqa, Señorpa siminmanta wijch’usqa kanku.
Thus, we find another witness that this nakedness is manifested just before probation closes. At the soon-coming Sunday law those naked souls will receive the mark of the beast, as they are overthrown, as represented in verse forty-one of Daniel eleven. The reason they will be overthrown is that they rejected the authority of the Spirit of Prophecy, which upholds the 1843 pioneer chart, which represents the foundations of Adventism, and includes the “key” which establishes the vision with the identification that Rome is the power represented as “the robbers of thy people” in verse fourteen.
Chhaynaqa, huk testigota tarisunchik kay q’ala kayqa rikuchikunmanmi probación wichq’aykukunankama manaraq tukukuptin. Chay utqay hamuq domingo p’unchaw kamachiypi, chay q’ala almanakuna uywapa señalta chaskinqaku, urmachisqa kashaspanku, hina kay Daniel chunka hukniyuq qillqap tawa chunka hukniyuq versiculonpi rikuchisqa hina. Imaraykuchus paykuna urmachisqa kanqaku, Profecía Espiritup autoridadninta rechazaspankurayku, mayqinchus 1843 watapa ñawpaq pionero kartata sayarichin, mayqinchus Adventismopa cimientonkunata rikuchin, hinaspa “llaveta” hap’in, mayqinchus visiónta takyachin Roma llaqtam “llaqtaykipa suwaqnin” nisqa atiy hina versiculo chunka tawanpi sut’inchasqa kasqanwan.
“One thing is certain: those Seventh-day Adventists who take their stand under Satan’s banner will first give up their faith in the warnings and reproofs contained in the Testimonies of God’s spirit.
“Imapas huk kaqmi: Satanáspa unanchan uraman sayaq qanchis punchawniyuq Adventista runakunaqa ñawpaqta saqesqanku Diospa Espiritunpa Testimoniokunapi kaq willaykuna, amonestacionkunatawan hinaspa corrigimientokunapi iñiyninkuta.
“The call to greater consecration and holier service is being made, and will continue to be made. Some who are now voicing Satan’s suggestions will come to their senses. There are those in important positions of trust who do not understand the truth for this time. To them the message must be given. If they receive it, Christ will accept them, and will make them workers together with him. But if they refuse to hear the message, they will take their stand under the black banner of the Prince of Darkness.
“Hatun aswan sapaqchasqa kasqaman chaymanta astawan ch’uya serviyman waqyakuynin ruwasqa kashan, hinaspataq ruwasqa kachkanraqmi. Wakin kunan Satanaspa yuyaychayninkunata willakusqankumanta kutirispa, allinta yuyayman hamunqaku. Kanchis hatun atiywan trustiypi churakusqa t’aqakunapi kaqkunaqa mana kay p’unchaypaq cheqaq kawsay simita entiendenchu. Paykunamanmi kay willay qusqa kanan. Sichus chaskinkuman chayqa, Cristoqa paykunata chaskinqa, hinaspataq paywan kuska llamk’aqkunata ruwanga. Ichaqa mana chay willayta uyariyta munaspankuchá, tutayay Apuq yana unanchan uramanmi sayarinqaku.”
“I am instructed to say that the precious truth for this time is open more and more clearly to human minds. In a special sense men and women are to eat of Christ’s flesh and drink of his blood. There will be a development of the understanding, for the truth is capable of constant expansion. The divine originator of truth will come into closer and still closer communion with those who follow on to know him. As God’s people receive his word as the bread of heaven, they will know that his goings forth are prepared as the morning. They will receive spiritual strength, as the body receives physical strength when food is eaten.” Spalding and Magan, 305, 306.
“Nisqasim ninitaqmi: kay pachaq allin, ancha chanin chiqaq yachachiyqa runakunaq yuyayninkuman aswan-aswan sut’ita kicharinqa. Sapaqna yuyaypi qhari warmikunaqa Cristoq aychanta mikhunankum, yawarnintataq upyanankum. Hamunqa hamut’ayninpa wiñaynin, imaraykuchus chiqaq yachachiyqa mana tukukuq mast’ariyta atinqa. Chiqaq yachachiyq divina qallariqninmi aswan qayllamanta, aswanraq qayllamanta tinkuyman hamunqa payta reqsinankupaq qatikuqkunawan. Diospa llaqtan siminta hanaq pacha t’antata hina chaskiptinku, yachanqaku paypa lloqsinankunaqa paqarinapaq hina wakichisqa kasqanta. Chaskinqaku espiritupa kallpanta, imayna aycha mikhunata mikhuptin cuerpoqa fisikupa kallpanta chaskin, chayhinata.” Spalding and Magan, 305, 306.
In our last article we identified that Uriah Smith was the champion of the rebellion of 1863, for it was he who introduced the counterfeit 1863 chart. The chart he produced in 1863 removed the seven times of Leviticus twenty-six from Laodicean Adventism’s prophetic message, thus marking the beginning of the progressive tearing down of the foundations, and also the beginning of the construction of the counterfeit Laodicean Adventist foundation, which is built upon sand. Later in Advent history, his private interpretation of the king of the north, bore the fruits of his prophetic model as people fled the church.
Qhipa qelqayniykupi riqsichirqanchikmi Uriah Smithqa 1863 wata hatarikuypa kurak apaqnin kasqanta, paymi 1863 watapi llulla tablat apamurqanrayku. 1863 watapi pay rurasqan tablaqa Laodicea Adventismoq profetiku willakuyninmanta Levitico iskay chunka suqtayuq qanchis kutiymanta qichurqan; chay hinaqa cimientokunata sapa kuti aswan aswan urmachiy qallariyninta señalaspa, hinallataq llulla Laodicea Adventista cimiento ruwaq qallariynintañataq, chay cimientoqa aquman sayachisqa kashan. Qhipamanmi Adventista historiapi, paypa sapallan yuyayman hina norte llaqtapa reyninmanta qhawariyninqa, profetiku modelonpa rurunnta aparqan, runakuna iglesiamanta ayqekaptinku.
Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. Matthew 7:15–27.
Llulla profetakunamanta cuidakuychis, paykunaqa ovejapa p’achanwanmi qankunaman hamunku, ichaqa ukhupinqa mikhuy munaq atoqkunam. Ruruyninkunawanmi paykunata reqsinkichis. ¿Kikin runakuchu kiskamanta uvasta pallanku, otaq qura k’ichkamantachu higosta? Chay hinallataqmi llapa allin sach’a allin ruruta apamun; ichaqa millay sach’a millay rurutan apamun. Allin sach’aqa manam millay ruruta apamuyta atinchu, nitaq millay sach’aqa allin ruruta apamuyta atinchu. Sapa sach’a mana allin ruruta apamuqqa kuchusqa kachkan, ninaman wijch’usqataq. Chayraykun ruruyninkunawan paykunata reqsinkichis. Manam llapa noqaman: “Señor, Señor” niqkunaqa hanaq pacha qhapaq suyuman haykunqachu; aswanpas hanaq pachapi kaq Yayniypa munayninta ruwaqmi. Achkhaqmi chay p’unchaypi noqata ninqaku: “Señor, Señor, ¿manachu sutiykipi willarakuyku? ¿manachu sutiykipi supaykunata qarqorqayku? ¿manachu sutiykipi achkha musphay ruraykunata ruwarqayku?” Chaymantataq nisaq paykunaman: “Manam hayk’aqpas reqsirqaykichischu; noqamanta ripuychis, qankuna mana chiqan ruwayta ruwaqkuna.” Chayrayku pipas kay nisqaykunata uyarispa ruwanku, paytaqa rikch’achisaq yachaysapa runaman, paymi wasinta rumipi sayachirqan. Parataq uramurqan, mayukuna hunt’amurqanku, wayrakunataq wayraramurqanku chay wasiman maqamurqanku; ichaqa manam urmarqanchu, rumipin sayachisqa kasqanrayku. Hinallataq sapa kay nisqaykunata uyarispa mana ruwaqqa, rikch’akunqa mana yuyayniyuq runaman, paymi wasinta aqupi sayachirqan. Parataq uramurqan, mayukuna hunt’amurqanku, wayrakunataq wayraramurqanku chay wasiman maqamurqanku; hinaspan urmarqan, hatunmi urmaynin karqan. Mateo 7:15–27.
The leadership of Laodicean Seventh-day Adventism was passed by in 1989, as assuredly as the leadership of the Jewish church was passed by at the birth of Christ.
1989 watapi Laodicea sutiyuq Qanchis p’unchaw Adventista iglesiapa umalliqninkunaqa saqesqa karqanku, imaynatachus Cristo paqarisqan p’unchawpi judío iglesiapa umalliqninkunapas mana yupaychasqa saqesqa karqanku chay hinallataq.
“Men know it not, but the tidings fill heaven with rejoicing. With a deeper and more tender interest the holy beings from the world of light are drawn to the earth. The whole world is brighter for His presence. Above the hills of Bethlehem are gathered an innumerable throng of angels. They wait the signal to declare the glad news to the world. Had the leaders in Israel been true to their trust, they might have shared the joy of heralding the birth of Jesus. But now they are passed by.
“Runakunaqa mana yachankuchu, ichaqa kay willakuyqa hanaq pachata hunt’achin kusikuywan. Aswan ukhu, aswan llamp’u munakuyniyuq sonqowanmi k’anchay pacha llaqtamanta ch’uya kawsayniyuqkunaka kay pachaman qayllaykunku. Tukuy kay pachaqa aswan k’anchariqmi paypa kayninrayku. Belen urqukunam hawanpim huñunakusqa mana yupay atina achka angelkuna. Señalta suyachkanku, kusisqa willakuyta kay pachaman willanankupaq. Sichus Israelpi umalliqkunaka confiakusqanku nisqaman cheqaq karqankuman chayqa, Jesuspa naceyninta willaq hina kusikuypi paykunapas rakikusunkuman karqan. Kunanqa ichaqa paykunata saqepunku.”
“God declares, ‘I will pour water upon him that is thirsty, and floods upon the dry ground.’ ‘Unto the upright there ariseth light in the darkness.’ Isaiah 44:3; Psalm 112:4. To those who are seeking for light, and who accept it with gladness, the bright rays from the throne of God will shine.” The Desire of Ages, 47.
Diosmi riman: “Yaku-ta churasaq yakumanta much’uqman, unu mayu hinataq chakisqa allpaman.” “Cheqaq kawsayniyuqkunapaq, tutapi k’anchaymi lluqsin.” Isaías 44:3; Salmo 112:4. K’anchayta maskhaqkunaman, chayta kusikuywan chaskiqkunamanpas, Diospa tiyananmanta lliphipiq k’anchaypa rayokunanmi k’anchanqa.” El Deseado de Todas las Gentes, 47.
The time of the end in the line of Christ was His birth, and it was then that the message which would test that generation was unsealed. 1989 was the time of the end for the candidates who are called to be among the one hundred and forty-four thousand. Uriah Smith’s prophetic model rejected the foundational truths which are represented on the 1843 chart. Those truths were the “Rock.”
Cristopa rayanpi tukukuypa tiempoqa paypa naceyninmi karqa, chay pachataqmi chay generaciónta pruebayman churanan mensaje kichasqa karqa. 1989 watataqmi tukukuypa tiempo karqa chay akllasqa runakunapaq, paykunaqa qayasqa kanku pachak tawa chunka tawa waranqa ukhupi kananpaq. Uriah Smithpa profético modeloqa mana chaskirqachu chay cimiento cheqaqkuna 1843 gráficopi rikuchisqa kaqkunata. Chay cheqaqkunataqmi “Roca” karqaku.
“The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given.” Review and Herald, April 14, 1903.
“Ñan hamut’aña chayamunña: janiw kunas mantayañäkiti, ukax iyawsäwin cimientoparu mayjt’ayirïñapataki, uka cimientopatakiw jiwasax sayt’atäsipktana, kunapachatix yatiyäwix 1842, 1843, ukat 1844 maranakan purinkäna ukhatpacha. Nayax aka yatiyäwinx askichatäyätwa, ukat uka urutpachaw akapach nayraqatan sayt’ataskta, Diosax churkistu uka qhanar chiqpachäskasin. Janiw munapkti kayunakas apaqañxa uka patatxa, kawkhantix ukan uchatäpkän ukatxa, sapüru Tatitur thaqhasina ch’amampi mayisïwimp khanaru thaqhasina. ¿Amuytati nayax Diosan churkitu uka qhan jaytañajawa sasati? Uka qhanax Wiñay Qarqhamäñapawa. Uka churata urutpachaw nayar irpawayitu.” Review and Herald, April 14, 1903.
On September 11, 2001 the latter rain began to sprinkle as the winds representing Islam of the third woe were released, and the Patriot Act marked a transition from English to Roman law prophetically announcing that the flood of the papal power had begun to flow. The final testing process for the house of Laodicean Adventism began, and “the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it”.
2001 watapi 11 p’unchaw qhepa paraqa qallariqmi ch’iqchiyta, kimsa kaq ay ayllupi Islamta rikch’achiq wayrakuna kacharikuspa, Patriot Act nisqapas ingléspaq kamachikuymanta romanopa kamachikuyninman t’ikrayta señalaspa, profecía hina willarirqan papal atiyniyuq unu lloqsimuyqa qallarisqanta. Laodicea Adventismo wasipaq qhepa pruebaykuna ruwanakuyqa qallariqmi, hinaspa “para urmaykurqan, unu mayukuna hamurqan, wayrakuna wayraykamurqan, chay wasita maqamurqan; hinaspa urmarqan: ancha hatunmi urmanan karqan”.
The message that the mighty angel announced at that time identified that all nations had drunk the wine of Babylon, and the counterfeit methodology of papal Rome and apostate Protestantism which had been progressively adopted since the rebellion of 1863, is represented by the wine (doctrine) of Babylon.
Chay pacha atiyniyuq angel willakusqan yachachirqan llapa nacionkuna Babiloniapa vinonta upyasqankuta, hinaspa papal Romaq qhatu yachayñanwan apostata Protestantismopa llulla ruraynin, 1863 watapi hatarikuymanta pacha aswan-aswan chaskisqa kasqanrayku, chaymi Babiloniapa vinonwan (doctrinawan) rikuchisqa.
And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. Revelation 18:1–3.
Kaykunakuna qhipamanmi huknin angelta hanaq pacha-manta uraykamusqanta rikurqani, hatun atiyniyuqta; paypa k’anchariyninwanmi kay pacha llipinqasqa karqa. Hinan kallpawan sinchi simipi qaparirqa, nispa: Babilonia hatunqa urmarunñam, urmarunñam, supaykunapa tiyananman tukusqa, llapa millay espíritu-kunapa waqaychananman, llapa mana ch’uya cheqnisqa p’isqukunapa wichq’asqa kanchamanpas. Lliw llaqtakunan paypa waqllikuy ninakuy paqarisqan p’unchay vino-manta upyarqanku; kay pachapa reykunanpas paywan waqllikurqanku; kay pachapa rantikuqkunaqá qhapaqyarqankun paypa munayman hina sumaq mikhuyninkunaqa mana tupayniyuq achkaymanta. Apocalipsis 18:1–3.
At the disappointment of July 18, 2020, the testing process was over for the Laodicean Seventh-day Adventist church, and the testing process of those who were the candidates to be among the one hundred and forty-four thousand began. When Michael began to awaken those candidates in July of 2023, the message, represented as oil in the parable of Adventism was again unsealed. Whether post September 11, 2001 or post July 2023, there was an outpouring of the oil, and the message that was unsealed in July 2023, when fully developed, is the Midnight Cry message of the parable.
2020 watapi 18 p’unchaw chinkasqa suyakuypi, Laodiceapi qanchis p’unchay samana Adventista iglesiapaq pruebayuq ruwanakuy tukukuqmi karqa, chaymantaq pachak tawa chunka tawa waranqa ukhupi kasqankuman akllasqa kananpaq candidatokunapa pruebayuq ruwanakuy qallarikurqa. Miguel 2023 watapi julio killapi chay candidatokunata rikch’ariyta qallarisqan pacha, willakuyqa, Adventismopa willparisqanpi aceitem hina rikuchisqa, yapamanta kichasqa mana sellasqa karqa. 2001 watapi septiembre 11 qhipamanpas icha 2023 watapi julio qhipamanpas, aceitepa hich’akuy karqam, hinaspataq 2023 watapi julio killapi mana sellasqa kichasqa willakuyqa, hunt’asqa wiñarisqanpi, willparisqapa Chisi Chawpi Qapariy willakuyninmi.
It begins in the testing time as the message for the wise and foolish virgins, but it swells to the loud cry message. That message arrives at the soon-coming Sunday law, and when it arrives the second voice of Revelation chapter eighteen calls God’s other flock out of Babylon.
Qallarin pachaqa kachkan yachachisqa pachaspi, yuyayniyuqta mana yuyayniyuqtaq sipas virgenkunapa willakuynin hina; ichaqa wiñan hatun qapariy willakuyman. Chay willakuy chayamun yaqalla hamuq domingo kamachiyman, hinaspa chay chayamuspaqa, Apocalipsis chunka pusaqniyuq capítulo iskay kaq rimariynin waqyan Diospa huk uywankunata Babiloniamanta lluqsiyta.
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Revelation 18:4, 5.
Hukmantaqmi hanaq pachamanta huk simita, kaynata nisqata: “Lluqsiychis paymanta, ñuqaq llaqtay, ama huchankunapi paywan kuska rurasqa kanaykichispaq, amataq ñak’ariyninkunamanta chaskinaykichispaq. Huchankunarí hanaq pachakama chayasqaña, Diosqa mana allin rurasqankunata yuyarirqanña.” Apocalipsis 18:4, 5.
The first voice of verse one through three announced the arrival of a testing time, and the sprinkling of the latter rain then began. The second voice identifies the end of that testing time, and announces the testing time for God’s other flock that is still in Babylon.
Huk ñiqin qhapaq kunkam, hukmanta kimsa versikulukama, willarqan huk prueba pacha chayamusuqta, chaymanta qhipa para ch’allakuyqa qallariq. Iskay ñiqin kunkam reqsichin chay prueba pachaq tukukuyninta, hinallataq willakun Diospa wakin uywa qatinqa, Babiloniapiraq kaqpaq prueba pachanta.
“So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.’ And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people.’” Review and Herald, December 6, 1892.
“Chaymi, kay qhipa llamk’aypi, kay pachata willanakuypaq, iskay sapa waqyaykuna iglesiakunaman ruwasqa kanku. Iskay kaq angelpa willakuyninqa kayhinam: ‘Babilonia urmasqañam, urmasqañam, chay hatun llaqtam, payqa llapa nacionkunata machachirqan qharichakuyñinpa phiñasqa vinonwan ukyachispa.’ Hinaspa kimsay kaq angelpa willakuyninpa sinchi qapariyninpi, hanaq pachamanta huk rimay uyarikun, nispa: ‘Lluqsiychis paymanta, ñuqapa llaqtay.’” Review and Herald, December 6, 1892.
It is during the outpouring of the Holy Spirit that Paul’s strong delusion of 2 Thessalonians is accomplished. Whether it was the testing of the Laodicean Seventh-day Adventist church that began on September 11, 2001 or the testing of the virgins who experienced the disappointment of July 18, 2020, the testing occurs during an outpouring of the Holy Spirit. That outpouring represents a testing message.
Espíritu Santo nisqapa hich’aykusqan p’unchawkunapin Pablopa 2 Tesalonicensespi rimarisqan kallpachasqa pantayta junt’akun. Ichaqa 11 septiembre 2001 p’unchawmanta qallarisqa Laodicea nisqa qanchis kaq p’unchaw adventista iglesiapa prueban kasqan, otaq 18 julio 2020 p’unchawpaq llakikuyta musuqchasqan vírgenes nisqakunapa prueban kasqan, pruebaqa Espíritu Santo nisqapa hich’aykusqan ukhupin ruwakun. Chay hich’aykusqaqa huk pruebayuq willakuytam sut’inchan.
“The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.
“Llapa kay pachaq Señorpa qayllanpi sayashaq ñak’asqa runakunaqa, huk kuti Satanásman qosqa karqan chay p’istuyuq querubín kasqanmanta churasqa kayniyuqmi. Trononpa muyuriqninpi kaq santu kaqkunawanmi Señorqa kay pachapi tiyaqkunawan mana tukukuq rimayninta waqaychan. Qori asiytiqa chay graciata rikuchin, maywan Diosqa iñiqkunapa mecheronkuna hunt’achin, ama qhataqyaspa wañukapunankupaq. Sichus mana kay santu asiyti hanaq pachamanta Diospa Espíritunpa willakuyninkunapi ichaqa pourasqa kanmanchu karqan, mana allin atikuqkunaqa runakunata llapanta kamachinman karqan.”
“God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.
Diosqa mana yupaychasqa kan, pay kachamusqanchik willakuykunata mana chaskispanchik. Chay hinaqa qori aceite-ta mana chaskinchikchu, payqa almanchikkunaman talliyta munan, tutayaypi kaqkunaman haywarisqa kananpaq. Qayakuynin hamuptin, “Qhawariychik, qhasaqqa hamunña; lloqsiychik paywan tinkuq,” nispa, pichqankuna mana chaskirqankuchu chay santo aceite-ta, mana sonqonkupi waqaycharqankuchu Cristo-pa gracianta, paykunaqa, mana yuyayniyuq sipaskunahinataq, tarinqaku mana alistakusqa kasqankuta Señorninkuta tinkunankupaq. Paykuna kikinkupi mana atiyniyuq kanku chay aceite-ta tarinankupaq, hinaspa kawsayninku urmayman tukusqa kan. Ichaqa Diospa Santo Espíritun mañakusqa kaptin, hinaspa Moisés hina ruwakuspa, “Gloriaykita rikuchillaway,” nispa mañakuspa, Diospa munakuyninqa sonqonchikkunapi mast’arisqa kanqa. Qori tubukunawanmi qori aceiteqa noqanchikman haywarisqa kanqa. “Manan kallpawanchu, nitaq atiywanchu, aswanpas Espírituywanmi, nin Ejércitokunapa Señor.” Chiqap Kayniyuq Intipa k’anchayninkunata chaskispaqa, Diospa wawankunaqa kay pachapi achkikuna hina lliphillinqaku. Review and Herald, July 20, 1897.
The sealing time of the one hundred and forty-four thousand began on September 11, 2001, and it represents two testing periods. The first is the final testing of the Laodicean Seventh-day Adventist church, and the second is for those who are the subjects of the parable of the ten virgins. To be either a wise or a foolish virgin requires that all the virgins experience a tarrying time.
Pachak tawa chunka tawa waranqa tawa pachak tawa chunka tawaq sellochasqa kasqan pacha 2001 wata, setyembre killapa 11 p’unchayninpi qallarikurqan, chaymi iskay pruebayuq pachakunata rikuchin. Ñawpaqninqa Laodiceapi kaq Qanchis p’unchaw Adventista iglesiapa qhipa pruebanmi; iskay kaqtaq chunka sipaskunapa willakuyninpa imakunapaq rimasqankunapaqmi. Yachayniyuq utaq mana yachayniyuq sipas kananpaqqa, llapan sipaskuna suyasqa pachata experiencianankupaqmi kanan.
In Millerite history the tarrying time began with the arrival of the second angel, which occurred at the first disappointment. At that point the Protestants, who were God’s former covenant chosen people were passed by. On July 18, 2020 the former covenant chosen people were passed by, and the testing process that occurred during the tarrying time in the Millerite history began to be repeated. The message of the Midnight Cry was then developed in Millerite history, as it is currently being developed. When it fully arrived at the Exeter Camp meeting it was manifested who had the message (oil) and who did not. The former covenant chosen people of either history is the first to be tested and passed by.
Historia Millerita ukupi, suyay pacha qallariqmi karqa iskay ñiqin angelpa chayamunwan, chaymi ñawpaq llakikuypi pasakurqa. Chay pachapi Protestantekunaqa, Diospa ñawpaq tratonpi akllasqa llaqtan kasqankumanta, saqesqa karqaku. Julio 18, 2020 p’unchawpi ñawpaq tratonpi akllasqa llaqtakuna saqesqa karqaku, hinaspataq suyay pachapi Millerita historiapi ruwakusqa pruebaykuq rurayqa yapamanta qallarirqan kutichisqa kananpaq. Chaymantataq Chawpi Tuta Qapariypa willakuynin Millerita historiapi wiñarirqan, kunan pacha hinallataq wiñarisqa kashan. Exeter Camp meeting nisqaman hunt’asqa chayaykuptinmi rikuchikurqa pichus willakuyta (aceiteta) charirqan, pichus mana charirqanchu chayqa. Mayqin historiapipas ñawpaq tratonpi akllasqa llaqtakunaqa ñawpaqta pruebaykusqa hinaspa saqesqa kaqmi kanku.
“‘A new heart will I give you and a new spirit will I put within you.’ I believe with all my heart that the Spirit of God is being withdrawn from the world, and those who have had great light and opportunities and have not improved them, will be the first to be left. They have grieved away the Spirit of God. The present activity of Satan in working upon hearts, and upon churches and nations should startle every student of prophecy. The end is near. Let our churches arise. Let the converting power of God be experienced in the heart of the individual members, and then we shall see the deep moving of the Spirit of God. Mere forgiveness of sin is not the sole result of the death of Jesus. He made the infinite sacrifice not only that sin might be removed, but that human nature might be restored, rebeautified, reconstructed from its ruins, and made fit for the presence of God.” Selected Messages, book 3, 154.
“‘Musuq sonqota qosqayki, musuq espiritutaq ukhuykipi churasaq’ nispa. Llapa sonqoywanmi creenim Diospa Espiritun kay pachamanta qechusqa kasqanta, hinaspa hatun k’anchayta, hatun oportunidadkunata chaskispa mana allinpa aprovechakuqkuna ñawpaqta saqesqa kanqaku. Paykunaqa Diospa Espiritunta llakisichispam qarqukunku. Satanaspa kunan p’unchaykunapi sonqokunapi, iglesiakunapi, nacionkunapipas llamk’asqanqa sapa profeciata yachaqta mancharichinanmi. Tukukuyqa qayllañam. Iglesiakunañataq hatarichun. Diospa tikraypa atinakuynin sapa miembrospa sonqonpi experienciakusqa kachun, chaymantataq rikusuq Diospa Espiritunpa ancha ukhu kuyuriyninta. Huchapa pampachakuyninlla manam Jesuspa wañusqanpa sapallan rurunchu. Payqa mana tukukuq sacrificiota rurasqa, mana huchalla qechusqa kanampaqchu, aswanpas runa kaypas kutichisqa kananpaq, sumaqyachisqa kananpaq, urmasqan q’oturukuna mantapacha musuqmanta ruwaqchasqa kananpaq, hinaspa Diospa qayllanpi kananpaq allinchisqa kananpaq.” Selected Messages, libro 3, 154.
In either testing period, those who rejected the message that is unsealed receive Paul’s strong delusion.
Mayqin prueba pachapipas, qhelqasqa kachkan chay willakuyta mana chaskiqkunaqa, Pabloq sinchi pantachisqan delusionninta chaskinku.
“It is a fearful thing to treat lightly the truth which has convinced our understanding and touched our hearts. We cannot with impunity reject the warnings which God in mercy sends us. A message was sent from heaven to the world in Noah’s day, and the salvation of men depended upon the manner in which they treated that message. Because they rejected the warning, the Spirit of God was withdrawn from the sinful race, and they perished in the waters of the flood. In the time of Abraham, mercy ceased to plead with the guilty inhabitants of Sodom, and all but Lot with his wife and two daughters were consumed by the fire sent down from heaven. So in the days of Christ. The Son of God declared to the unbelieving Jews of that generation, ‘Your house is left unto you desolate.’ Looking down to the last days, the same infinite power declares, concerning those who ‘received not the love of the truth, that they might be saved,’ ‘For this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.’ As they reject the teachings of His Word, God withdraws His Spirit, and leaves them to the deceptions which they love.” Early Writings, 46.
“Manchakuypaqmi kashan mana allinta hap’iy cheqaqta, yuyayninchikta chiqapman yachachisqa, sonqonchiktapas llamk’asqa kaqta. Mana castigo illapasqa kayta atisunmanchu saqeyta, Diospa kuyapayakuyninmanta qanchis warningkunaq apachisqanta. Hanaq pachamanta huk willakuyqa kay pachaman kachamusqa karqa Noépa p’unchayninkunapi, runakunapa qespichiyninqa chay willakuyman imayna ruwasqankumanta kasqa. Warningta qhispichisqankurayku, Diospa Espíritunqa huchasapa mirayninmanta qechusqa karqa, unu para llump’ay unuypi wañurqanku. Abrahampa p’unchayninkunapiqa, kuyapayakuyqa manaña mañakuqchu karqa Sodoma llaqtapi huchayuq tiyaqkunapaq, Lotllataq warminta iskay ususnintawan mana kaqkunaqa hanaq pachamanta uraykachamusqa ninawan tukusqa karqanku. Chayhinallataq Cristopa p’unchayninkunapipas. Diospa Churinmi chay wiñayman mana iñiq judíokunata nirqa: ‘Wasiykichikqa ch’inñachasqa saqisqa kachkan qankunapaq.’ Qhepa p’unchaykunaman qhawarispaqa, chay kikin mana tukukuq atiyniyuqmi nin, chaykunamanta ‘mana chaskirqankuchu cheqaqpa munakuyninta, qespisqa kanankupaq,’ ‘Kayraykum Diosqa paykunaman atiyniyuq pantachiyta kachamunqa, llullaqta creenankupaq: llapallanku huchachasqa kanankupaq, cheqaqta mana creenakkuqkuna, aswanpas mana allin ruraypi kusikukuqkuna.’ Siminpa yachachikuyninkunata qhispichisqankuman hina, Diosqa Espíritunta qechun, hinaspa saqin paykuna munasqanku pantachikuyninkunaman.” Early Writings, 46.
We will continue this study in the next article.
Kay yachakuyta qatiqnin qelqapiqa qatiqkusunraqmi.