It has been a long process for me to get to this point in the study of Panium, and the title “Eleven, Eleven” is meant to emphasize that the Lion of the tribe of Judah coordinated both the book of Daniel and the book of Revelation to set forth the internal and external lines of the history of the sealing of God’s people in the eleventh chapter and eleventh verse. Just before probation closes a command to unseal the prophecy in Revelation that was sealed until the time when the internal and external prophetic histories represented by the two lines of eleven—eleven, found in the books of Daniel and Revelation became present truth.
Kay chiqaman chayani Panium yachaypi kay chayman chayaypaqqa unay rurasqa puriymi karqan ñuqapaq, chaymanta “Chunka Hukniyuq, Chunka Hukniyuq” sutichasqaqa munan nispa sinchita rikuchiyta Judá ayllumanta León nisqaqa iskaynin Daniel qillqatawan Apocalipsis qillqatawan hukllawaspa churarqan Diospa llaqtanta sellaypa willakuyninpa ukhu hinallataq hawa siq’ikunata chunka hukniyuq capítulope, chunka hukniyuq versículope. Probación wichq’akunankama manaraq chayamushaqtinmi Apocalipsispi profecía kicharisqa kananpaq huk kamachiy karqan, mayqinchus p’ist’asqa kasharqan ukhu hinallataq hawa profético willakuykuna, iskay chunka hukniyuq siq’ikuna hina rikuchisqa—chunka hukniyuq, chunka hukniyuq—Danielwan Apocalipsis qillqakunapi tarikusqankama, kunan p’unchawpa chiqaq willakuynin tukunan pacha.
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 22:10, 11.
Hinaspanmi: “Ama sellaychu kay qillqapi willasqa rimaykunata; pachaqa qayllañam kachkan. Mana chaninnaq runaqa, aswanpas mana chaninnaq kachun; qhelli runaqa, aswanpas qhelli kachun; chiqap runaqa, aswanpas chiqap kachun; ch’uyaq runaqa, aswanpas ch’uyaq kachun.” Apocalipsis 22:10, 11.
The “time is at hand” just before the close of probation, and the “time is at hand” when the “Revelation of Jesus Christ” is unsealed.
“Tiempoqa qayllapiña kachkan” gracia tukukuy paq qayllaman chayasqañanmanta ñawpaqta, hinaspa “tiempoqa qayllapiña kachkan” maypachachus “Jesucristopa Revelacionnin” kichasqa karqan.
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:1–3.
Jesucristoq Revelaciónninta, chaytaqa Diosmi payman qorqa, sirviente-kunaman rikuchinampaq imakunachus utqayllamanta pasanan kaqkunata; hinaspan angelninta kachamurqa, sirvienten Juanman señalta quspa. Paymi testificakurqa Diospa siminmanta, Jesucristopa testimoniomanta, hinaspa llapa rikusqankunamantapas. Kusisqa kachun pichus ñawirispa kay profeciap siminkunata, hinaspa uyaqkuna, hinaspa chaypi qelqasqa kaqkunata waqaychaqkuna: pachaqa qayllañam kachkan. Revelación 1:1–3.
When the Lion of the tribe of Judah unseals the “Revelation of Jesus Christ” as He has been doing since the arrival of the message of the Midnight Cry in July of 2023, that unsealing includes the revelation that He is “Palmoni,” the Wonderful Numberer, or the Numberer of Secrets. Failure to accept this truth is to fail the testing process which seals the one hundred and forty-four thousand.
Judá ayllumanta León “Jesucristopa Revelaciónninta” kicharispa, imaynachus payqa ruwarqan julio killapi 2023 watapi Chawpi Tuta Qapariypa willakuynin chayamunqanmantapacha, chay kichariyqa rikuchinpas pay “Palmoni” kasqanta, Admirable Yupaq, icha Pakasqa Imakunata Yupaq. Kay cheqatata mana chaskiyqa huch’uychanmi chay pruebanakuy ruwanata, mayqenchus sellan pachak tawa chunka tawa waranqa runakunata.
I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. Matthew 3:11, 12.
Noqaqa yakuwanmi bautizaykichis arrepentikuyman; ichaqa qhipaypi hamuqqa noqamanta aswan atiyniyuqmi, paypa usut’anta apanaypaqpas manam allinchu kani; paymi bautizaykichis Santo Espirituwan, hinallataq ninawan. Paypa makinpin aventadornin kachkan, era nintataq sumaqta pichaspa trigo ninta qolqeman huñunqa; ichaqa qaranqantaqa mana hayk’aqpas wañuq ninawan rupachinqa. Mateo 3:11, 12.
“Just how soon this refining process will begin I cannot say, but it will not be long deferred. He whose fan is in His hand will cleanse His temple of its moral defilement. He will thoroughly purge His floor.” Testimonies to Ministers, 372, 373.
“Kay aswanmi kay allinta ruray qallarinqa, manam niyta atinichu, ichaqa manam unaychu qhipachisqa kanqa. Paypa makimpi aventador kaqmi, templonta llimphuchinqa llapan moral qhellichakuyninmanta. Payqa era nistanraqta allinta pichaykuspa mayllanqa.” Testimonies to Ministers, 372, 373.
The lines of prophecy which identify the time of the sealing as a prophetic testing process are more than abundant. It is clear that the testing process is based upon the students aptitude and ability to apply the correct or incorrect methodology for studying God’s prophetic Word. This truth is also abundantly set forth within the inspired record.
Profecíapa siqinkuna, sellakusqap pacha profecíapi huk pruebaykuq ruwana kasqanta reqsichiqkuna, ancha achka kan. Sut’inmi kay pruebaykuq ruwanakuyqa yachaqkunap atisqanman, kallpanmanpas sayasqa kasqanta, Diospa profética Simiyninta yachaypi allin icha mana allin metodología nisqata churayta usananpaq. Kay cheqaq kayqa, saminchasqa qillqasqapiqa, ancha achkataqmi rikuchisqa kachkan.
As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. Daniel 1:17–20.
Chay tawa waynakunapaqqa Diosmi qorqan yachayta, atiyta ima yachaykunapiwan yuyaywan; Danieltaqmi tukuy rikch’ayninkunata, musquykunatapas entiendenanpaq yachayniyoq karqa. Rey nisqan p’unchaykuna hunt’akamuqtintaq, paykunata yaykuchinankupaq nisqanman hina, eunucoakunapa kurakaqninmi paykunata Nabucodonosorpa ñawpaqenman pusarqan. Hinaspan reyqa paykunawan rimarqan; tukuyninkumantataq mana pipas tarikusqachu Danielman, Hananiasman, Misaelman, Azariasman hina kaq; chayraykun paykunaqa reypa ñawpaqenpi sayarirqanku. Reyqa tukuy yuyaymanta, entiendenamanta tapusqanpi, paykunataqa chunka kuti aswan allin kasqankuta tarirqan llapa layqakunamantapas, qoyllur qhawariqkunamantapas, llapa kamachisqan suyupi kaqkunamanta. Daniel 1:17–20.
A premier rule of prophetic interpretation is that truth is established upon the testimony of two, and those who fail to have confidence in the principle are setting themselves up for failure. An element of the testing process during the sealing time, involves the recognition of the connection of the internal and external histories represented in chapter eleven and verse eleven by Daniel and John.
Huk llapa profetikata allinta hamut’anapaq ñawpaq kamachiyqa kaymi: cheqaq kayqa iskay testigokunapa willakuyninpi sayachisqa kan; chay kamachiypi mana confianzayuqkunaqa kikinkuta pantayman urmanapaq churakunku. Sellakuy pacha ukupi pruebaykuna rurakusqanpi huk imapas kananmi: Danielwan Juanwan chunka hukniyuq capítulo, chunka hukniyuq versículopi rikuchisqan ukhupiwan hawapiwan historiakunapa t’inkisqanta reqsiy.
“Revelation is a sealed book, but it is also an opened book. It records marvelous events that are to take place in the last days of this earth’s history. The teachings of this book are definite, not mystical and unintelligible. In it the same line of prophecy is taken up as in Daniel. Some prophecies God has repeated, thus showing that importance must be given to them. The Lord does not repeat things that are of no great consequence.” Manuscript Releases, volume 9, 8.
“Apocalipsisqa huk libro sellasqa kan, ichaqa kichasqa libropas kanmi. Chaypi qillqasqa kachkan kay pachapa historianta tukuchkaptin qhipa p’unchaykunapi pasananpaq musphaypaq hatun ruraykuna. Kay libropa yachachikuyninkuna sut’i kanku, manam mistikupas nitaq mana entiendesqa hinachu. Chaypiqa Danielpi hina kaq profeciapa kikin siq’inmi kutirimun. Wak profeciatam Diosqa kutichispa nisqa, chaywan rikuchispa paykunaqa ancha importanciayoq kasqanta. Señorqa manam ima mana hatun consecuenciayuq kaqkunataqa kutin kutinchu nin.” Manuscript Releases, volumen 9, 8.
The books of Daniel and Revelation represent two witnesses, and the one hundred and forty-four thousand are represented as two witnesses in Revelation chapter eleven. In verse eleven of the chapter the two witnesses, represented by Elijah and Moses are resurrected as typified by both John in the boiling oil and Daniel in the lion’s den. The one hundred and forty-four thousand are represented by Daniel and John, and also by Elijah and Moses. To succeed in the testing process which produces the one hundred and forty-four thousand a student must understand that truth is established upon two witnesses, and that the books of Daniel and Revelation represent two witnesses, and that the one hundred and forty-four thousand have been typified as Elijah and Moses and also Daniel and John.
Danielpaq librunkuna, Apocalipsispa librunwan kuska, iskay testigokunata rikuchinku, hinallataq pachak tawa chunka tawa waranqa runakunapas Apocalipsis chunka hukniyuq kapítulopi iskay testigokuna hina rikuchisqa kanku. Chay kapítulopa chunka hukniyuq versículonpi, iskay testigokuna, Elíaswan Moiséswan rikuchisqa, kawsarimunku, imaynachus Juanqa timpuq aceiteman wikch’uykusqa kasqanpi, Danieltaq leonkunaq mach’ayninpi kasqanpi unanchasqa karqan, chay hina. Pachak tawa chunka tawa waranqa runakunaqa Danielwan Juanwan rikuchisqa kanku, hinallataq Elíaswan Moiséswanpas. Chay pruebakuy puriyta atipaspa pachak tawa chunka tawa waranqata paqarichiqman chayananpaq, yachaqaqa entiendenan tiyan cheqaq yachachiyqa iskay testigokunapi sayachisqa kasqanta, Danielpa librunwan Apocalipsispa librunwan iskay testigokunata rikuchisqanta, hinallataq pachak tawa chunka tawa waranqa Elíaswan Moiséswan, chaymantaq Danielwan Juanwanpas unanchasqa kasqanta.
These truths are only a brief sampling of prophetic truths associated with the internal and external history represented by “eleven, eleven” in both Daniel and Revelation. As Palmoni, Christ guided in the alignment of the two passages, and also that eleven, plus eleven equals twenty-two, which in turn is a tithe or tenth of two hundred and twenty, which is a symbol of the combination of divinity with humanity. Palmoni established upon more than two witnesses that “two hundred and twenty” represents the combination of divinity and humanity, which is in turn a description of the incarnation of Christ when He took upon Himself fallen flesh. In doing so He set forth the example for mankind that if they are willing to meet the requirements of the gospel, Christ is willing to combine His divinity with our humanity. Divinity and humanity are therefore two witnesses.
Kay chiqaqkunaqa huk pisi rikch’ariyllam kanku, profetik cheqaqkuna, “chunka hukniyuq, chunka hukniyuq” nisqawan tinkisqa, iskaynin Danielpi hinallataq Apocalipsispipas, ukhu historiankuman chaymanta hawapi historiankumanpas. Palmoni hina, Cristo pusarqa iskaynin pasajekunapa tupachisqapi; hinallataq chunka hukniyuq, yapasqa chunka hukniyuqwan, iskay chunka iskayninman chayan, chaytaq iskay pachak iskay chunkaq diezmomninmi, mayqinchus divinidadwan humanidadpa huñunakusqanpa señalan. Palmoni, iskay testigokunamanta aswanwan sayachispa, churarqa “iskay pachak iskay chunka” nisqaqa divinidadwan humanidadpa huñunakusqanta reqsichisqanta; chaytaq, kutinmanta, Cristo runayarikusqanpa willakuyninmi, pay kikinman urmasqa aychata hap’ikusqan p’unchawpi. Chayta ruraspanmi, runakunaman huk ejemplota qhawachirqa: evangelio paq reqerimientonkuna junt’ayta munanku chayqa, Cristopas munanmi paypa divinidadninta ñuqanchikpa humanidadninchikwan huñuyta. Chayrayku divinidadwan humanidadwan iskay testigokunam kanku.
The “Revelation of Jesus Christ” that opened up just before probation closes includes that Jesus is the “Word” of God.
“Jesucristopa Revelacionnin” manaraq ñawpaqta kicharikurqan manaraq graciapa tiempon tukukuptin, chaypiqa Jesúsqa Diospa “Rimaynin” kasqantam rikuchin.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. John 1:1–5.
Ñawpaqpi kaqmi Karqa Simi, chay Simitaq Dioswan kuska karqa, chay Simitaq Dios karqa. Paymi ñawpaqpi Dioswan kuska karqa. Llapan imakuna paywan rurasqa karqan; paymanta mana kaqtinqa, mana imapas rurasqa karqachu chay rurasqa kaqkunaqa. Paypi kawsay karqa; chay kawsaytaq runakunapa k’anchaynin karqa. Chay k’anchaytaq tutayaypi phicharimun; tutayaytaq mana hap’irqachu. Juan 1:1–5.
The Bible is the “Word” of God which, just as Christ represents the combination of divinity with humanity. The Bible represents the two witnesses of the Old and New Testaments, who are also Moses and Elijah in Revelation chapter eleven.
Bibliaqa Diospa “Simin” kan, imaynachus Cristoqa divinidadwan runakaywan huñusqanta rikuchin, chay hinallataq. Bibliaqa Antiguo Testamentoqwan Nuevo Testamentoqwan iskay testigokunata rikuchin, paykunaqa Apocalipsis chunka hukniyuq capitulopi Moiséswan Elíaswanmi kanku.
“Concerning the two witnesses the prophet declares further: ‘These are the two olive trees, and the two candlesticks standing before the God of the earth.’ ‘Thy word,’ said the psalmist, ‘is a lamp unto my feet, and a light unto my path.’ Revelation 11:4; Psalm 119:105. The two witnesses represent the Scriptures of the Old and the New Testament.” The Great Controversy, 267.
“Ishkay testigokunamantaqa profetaqa aswanmi willakun: ‘Kaykunaqa iskay olivo sachakunami, hinaspa iskay candelero-kunapas, allpapa Diosninpa ñawpaqninpi sayaqkuna.’ ‘Simiynikiqa,’ nispa salmistaqa nirqan, ‘chakiykunapaq lamparaymi, ñanniytaq k’anchayninmi.’ Apocalipsis 11:4; Salmo 119:105. Iskay testigokunaqa Machu Testamentopa hinaspa Musuq Testamentopa Qellqakuna-m kanku.” The Great Controversy, 267.
The two witnesses are the two olive trees, the two candlesticks and the Old and New Testaments, which is represented in the paragraph as “Thy word.” The “Revelation of Jesus Christ” that is unsealed by the Lion of the tribe of Judah just before the close of probation is “the final increase of knowledge” which tests those who are candidates to be one of the one hundred and forty-four thousand. The “final increase of knowledge” is also the message of the Midnight Cry in the parable of the ten virgins.
Iskay testigokunaqa iskay olivo sachakuna, iskay kandelabrokuna, hinallataq Machu Testamentopas Mosoq Testamentopas kanku, chaymi párrafopi “Qanpa simi” nisqawan rikuchisqa kachkan. “Jesucristopa Revelacionnin”, mayqinchus Judá ayllupa Leónninwan kicharisqa kachkan probacionpa tukukuyninman manaraq chayashaqtin, chayqa “yachaypa qhipa yapakuynin”mi, mayqinchus pachak tawa chunka tawa waranqa runakunamanta huknin kaypaq akllasqa kayta maskhaqkunata prueban. “Yachaypa qhipa yapakuynin”qa chunka sipaskunapa rikch’ayninpi Chawpi Tutan waqyasqapa willakuyninmi kan.
“‘Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof? And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth. Zechariah 4:11–14. These empty themselves into the golden bowls, which represent the hearts of the living messengers of God, who bear the Word of the Lord to the people in warnings and entreaties. The Word itself must be as represented, the golden oil, emptied from the two olive trees that stand by the Lord of the whole earth. This is the baptism by the Holy Spirit with fire. This will open the soul of unbelievers to conviction. The wants of the soul can be met only by the working of the Holy Spirit of God. Man can of himself do nothing to satisfy the longings and meet the aspirations of the heart.” The Seventh-day Adventist Bible Commentary, volume 4, 1180.
«Chaymi kutichirqani, payta nispa: Imataq kay iskay olivo sach’akuna kandelabropa paña ladonpi, lluq’i ladonpitaq kachkan? Chaymanta yapamanta kutichirqani, payta nispa: Imataq kay iskay olivo ramakuna, iskay quri tubo nisqakunamanta kikinkumanta quri aceiteta uraykachachkanku? Hinaspataq pay kutichiwashpa nirqan: Manachu yachanki imataq kaykuna kasqanta? Ñoqataq nirqani: Mana, taytay. Hinaqtin pay nirqan: Kaykunan iskay llusisqa runakuna, kay pachapa tukuy kayninpa Señorpa ñawpaqenpi sayaqkuna» Zacarías 4:11–14. Kaykunaq kikinkuta quri tazonesman uraykachakunku, chaykunaqa Diospa kawsayniyuq willakuqnin runakunapa sonqonkutam rikuchin, paykunaqa Señorpa Siminta llaqtaman apamunku amonestacioneswan mañakuykunawan. Simiqa kikillan kay hinata rikuchisqa kanan, quri aceite hina, chay kay pachapa tukuy kayninpa Señorpa ñawpaqenpi sayaq iskay olivo sach’akunamanta uraykachasqa. Kaymi Santo Espirituwan ninawan bautismu. Kayqa mana iñiqkunapa almanmi kicharinqa huchallikusqankuta reparanankupaq. Almapa necesitaskankunaqa Diospa Santo Espiritun llamk’asqanwanlla hunt’achiy atikun. Runaqa kikinmantapacha imatapas mana atinchu sonqopa munayninkunata sakisichiyta, nitaq munasqankunata hunt’ayta». The Seventh-day Adventist Bible Commentary, volume 4, 1180.
The Word of God is both the Bible and Christ, and the Bible and Christ represent two witnesses, as do the one hundred and forty-four thousand. The two witnesses in turn represent a combination of divinity with humanity. They also represent internal and external prophetic histories. As witnesses, they provided evidence that divinity combined with humanity does not sin. They also represent the connection between divinity and humanity. Whether a ladder, conduit, pipes, angels or any of the other symbols of the communication link between God and man, the message conveyed to man is always life or death.
Diospa Siminqa iskayninmi kachkan: Bibliapas Cristopis; Bibliapas Cristopis iskay testigokunatan rikuchin, hinallataq pachak tawa chunka tawa waranqa runakunapas. Chay iskay testigokunataq kutin divinidadwan runakaywan huñusqasqatan rikuchinku. Hinallataq ukhupi kaq hinaspa hawapi kaq profétic historiakunatapas rikuchinku. Testigo hina, paykunaqa willakuyninkuwan qhawachirqanku divinidadwan runakaywan huñusqasqa mana huchallikuq kasqanta. Hinallataq divinidadwan runakaywan tinkuchisqa kasqantapas rikuchinku. Escalera kaptinpas, conducto kaptinpas, tubokuna kaptinpas, angelkuna kaptinpas, utaq Dioswan runawan willanakuy t’inkisqapa huk simbolokuna kaptinpas, runaman apasqa willakuyqa wiñay kawsay utaq wañuymi.
“The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.
“Llapan kay pachapi Señorninpa qayllanpi sayaq ñak’asqakunaqa, ñawpaqta Satanásman qusqasqa karqan imaynam qespichiq querubín kasqan hina churasqa kashanku. Paypa tronon muyuriq ch’uya kawsayniyoqkunawanmi Señorqa kay pachapi tiyakuq runakunawan mana tukukuq willanakuyta waqaychan. Qori wiraqa graciata rikuchin, chaywanmi Diosqa iñiqkunaq mechankunata hunt’achin, ama ch’inyachispa wañunankupaq. Sichus mana kay ch’uya wira hanaqpachamanta Diospa Espírituyninpa willakuyninkunapi ichaqa ichhuykusqa kanmanchu karqan, chayqa millaypa atiyninkunaqa runakunata llapanta munayninkupi hap’iykunman karqan.”
“God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.
Diosqa mana yupaychasqa kan chay willakuykunata mana chaskisqanchikrayku payqa ñoqanchikman kachamuwan. Chayhinaqa qori aceiteta mana chaskinchikchu, chaytaqa paymi almanchikkunaman wiñachiyta munan, tutayaypi kaqkunaman chaskichisqa kananpaq. Qayasqa hamuqtin, “Qhawariy, kasarakuy qhariqa hamun; lloqsiychis paywan tinkuq,” nispa, chay santu aceiteta mana chaskiqkuna, sonqonkupi Cristo-pa gracianta mana waqaychaqkunaqa, mana yuyaysapa sipaskunahinam tarikunqaku, Señorninkuta tinkunankupaq mana wakichisqa kasqankuta. Paykunapi kikinpiqa mana atiychu chay aceiteta hap’inankupaq, hinaspa kawsayninku thuñisqa tukupun. Ichataq Diospa Santo Espiritun mañakusqa kaptinqa, Moisés hina ruwakuspa, “Qhawachiy ñoqaman k’anchaqniykita,” nispa, Diospa munakuyninqa sonqonchikkunapi hunt’asqa kanqa. Qori tuboskunawanmi qori aceiteqa ñoqanchikman chaskichisqa kanqa. “Mana kallpawanchu, mana atiyniyoq kaywanchu, aswanpas Espírituywanmi, nispa Señor de los Ejércitos.” Chiqap K’anchay Intipa lliphipiq k’anchayninkunata chaskispaqa, Diospa wawankuna kay pachapi k’anchaykunahinam lliphipinqaku. Review and Herald, July 20, 1897.
The outpouring of the Holy Spirit occurs during the internal and external histories marked by Daniel and Revelation 11:11. There are “at least” four prophetic characters represented in verses eleven and twelve of Daniel chapter eleven that need to be identified. There are also four that need to be identified in verses thirteen through fifteen, and four in verse sixteen. We are now living in that very history, so it behooves us, as students of prophecy to sort out who the symbolic characters of verses eleven through sixteen are, for they represent a line of prophecy that covers the hidden history of verse forty of the same chapter.
Espíritu Santopa jichhax uñacht’ayasiñapax Danielan ukat Apocalipsis 11:11 ukan señalat manqha ukhamarak anqäx sarnaqäwinakanwa lurasïna. Danielan tunka mayan kapitulpan tunka mayan ukat tunka payan versículonakanxa “janiw pisiñapäkiti” pusi profético jaqinakaw uñacht’ayatäxi, ukanakasti qhananchatäñapawa. Tunka kimsanïri kamachit tunka phisqanïri kamachikama ukanakanxa yaqha pusiniw qhananchatäñapa, ukhamarak tunka suxtan versículonxa yaqha pusiniw utji. Jichhasti uka pachpa sarnaqäwinwa jakasktanxa; ukatwa, profecía yatiqirinakjamaxa, tunka mayat tunka suxtakam versículonakan simbólico jaqinakap khitinakasa uk sum amuyañasaxa wakisi, kunattix jupanakax uka pachpa kapitulan pusi tunka versículopan imantat sarnaqäwiparuw muyt’ki uka profecían mä chiqar uñacht’ayapxi.
It also seems relevant to identify the personalities represented in the history of verse forty which has been unsealing since 1989.
Hinallataqmi rikchakun kay hina reqsichiyta ruwaspa reqsichinanchikpaq, chusku chunka ñiqi willakuypi pi runakunas rikuchisqa kasqankuta, chay willakuyqa 1989 watamanta pacha kicharisqa kashan.
And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.
Paymi nirqan: “Riy, Daniel; kay simikunaqa wisq’asqa, sellasqa kachkan tukukuypa pacha chayamunan kama. Askha runakunaqa chuyanchasqa, yurakyachasqa, hinallataq pruébasqa kanqaku; ichaqa mana allin runakunaqa mana allinta ruwaspa purinqaku; hinaspapas mana mayqin mana allin runapas entiendenqachu; yachaqkunaqa ichaqa entiendenqaku.” Daniel 12:9, 10.
Verse forty begins at the time of the end in 1798 with Napoleon of France taking the pope into captivity. Napoleon’s justification was based upon the broken Treaty of Tolentino in 1797. Napoleon and the pope’s battle had previously been typified in the history which fulfilled verses six and seven of Daniel chapter eleven. The broken marriage treaty and the defeat of the northern king by the southern king in fulfillment of verses six and seven were repeated in the history of 1798, and in doing so they represent the prediction of God’s Word in verses six and seven, and the fulfillment of those verses in the beginning of the warfare between Ptolemy Philadelphus, the second and king of Egypt, and Antiochus Theos, third king of Syria. Ptolemy represented the southern king and Antiochus represented the northern king.
Chusku tawa chunka qallariñanmi pacha tukukuypi, 1798 watapi, Francia llaqtamanta Napoleón papata prisionman apaptin. Napoleónpa chayta allinchakuyqa 1797 watapi p’akisqa Tratado de Tolentino nisqapi sayasqanmi karqa. Napoleónwan papawan maqanakuyqa ñawpaqtaña rikuchisqa karqa chay historiapi, Daniel qillqapa chunka hukniyuq kapitulonpi soqta hinaspa qanchis chuskunakunata hunt’aspa. P’akisqa kasarakuy tratadopas, hinaspa uray reypa hanaq reyta atipayninpas, soqta hinaspa qanchis chuskunakunata hunt’aspa, 1798 watapa historiampipas kutichisqa karqa; chayta ruwaspanqa Diospa Siminpa willakusqanta soqta hinaspa qanchis chuskunakunapi sut’inchanku, hinallataq chay chuskunakunapa hunt’akuyninta qallarisqa maqanakuypi Ptolomeo Filadelfo, iskay kaq Egipto reywan, hinaspa Antioco Teos, kinsa kaq Siria reypa chawpipi. Ptolomeoqa uray reytam rikuchirqan, Antiocoqa hanaq reytam rikuchirqan.
The prediction of the verses, brought together with the fulfillment of that prediction in the history of Ptolemy and Antiochus—which in turn typified and the history of Napoleon and the pope in 1798 provide three lines which typify the history of Putin and Zelenskyy in verses eleven and twelve. Thus, understanding that the time of the end in 1798 represents the history of Napoleon and the pope is incomplete if it ends there. We must understand what verses six and seven predict about Napoleon and the pope, and also what the history of Ptolemy and Antiochus teaches of that same period. When we understand those lines of truth, we may then understand that those previous historical fulfillments are identifying the beginning history of verse forty, and in so doing, they are also identifying the ending of verse forty when Putin, who has been typified by Napoleon and Ptolemy—Putin who has been predicted in verses six and seven, fulfills verses eleven and twelve.
Chaykun versículokunapa willakuynin, chay willakuy hunt’asqa kasqanta Ptolomeo hinallataq Antíocoq historiankuwan huñuspa—chay historiakunataq kutin Napoleónpa hinallataq papapa 1798 watapi historianta rikch’achirqan—kimsa siq’ikunata qun, chaykunam versículokuna chunka hukniyoqwan chunka iskayniyoqpi Putínpa hinallataq Zelenskyypa historianta rikch’achin. Chayrayku, pacha tukukuypi 1798 watapi Napoleónpa hinallataq papapa historianta rikch’achisqanta entiendespaqa, chayllapi tukukuptinqa mana hunt’asqa yachaychu. Entiendenanchikmi versículokuna soqta hinallataq qanchis ima nisqanta Napoleónmanta hinallataq papamanta, hinaspataq Ptolomeo hinallataq Antíocoq historia chay kikin pachamanta ima yachachisqantapas. Chay chiqap siq’ikunata entiendespaqa, chay ñawpaq historiapi hunt’akuykuna versículo tawa chunkaq qallariynin historianta reqsichisqanta entiendenanchikman; chayta ruwaspataq, versículo tawa chunkaq tukukuynintapas reqsichinku, maypachachus Putín, Napoleónwan Ptolomeowan rikch’achisqa kasqanrayku—Putín, versículokuna soqta hinallataq qanchispi willasqa kasqanrayku—versículokuna chunka hukniyoqwan chunka iskayniyoqta hunt’an.
An important observation concerning the prophetic relationship between the dragon and the beast as John would identify them, or as “the daily and the abomination of desolation” as Daniel would represent them is that they are prophetically very similar. John says it this way.
Juanpa riqsichisqan hina, dragónwan bestiawan proféticopi kasqanku, icha Danielpa rikuchisqan hina “sapa punchaw kaqta” hinaspa “chinkachiq millay saqesqata” nisqankuwan, huk ancha importante qhawarisqa kaymi: paykunaqa proféticopi anchataqmi rikch’akun. Juanqa kayhinatan nin.
And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? Revelation 13:4.
Paykunaqa dragonta yupaycharqanku animalman atiyta qosqanrayku; hinallataq animaltapas yupaycharqanku, nispanku: ¿Pitaq animalman rikch’akuq? ¿Pitaq paywan maqanakuyta atinqa? Apocalipsis 13:4.
To worship the dragon is to worship the beast, for both represent the religion of paganism. Like unto John, Daniel uses “the little horn” of Daniel chapter eight verses nine through twelve to represent both pagan and papal Rome, though he clearly distinguishes between the two by identifying the little horn of pagan Rome in the masculine sense, and the little horn of papal Rome in the feminine sense. In chapter seven Daniel identifies pagan Rome as “diverse” from the kingdoms before it, and Daniel further identifies that papal Rome was also “diverse.” Rome, whether pagan or papal is diverse. The male symbol of Rome representing pagan Rome is upheld by Ahab and Herod. Both were married to symbols of the papacy. The woman is churchcraft and the man is statecraft, so at the prophetic level when the Word of God speaks of a man and woman becoming one, it is confirming the reality that pagan Rome and papal Rome are very similar in the prophetic sense, for they are one flesh.
Dragonta yupaychayqa uywata yupaychaymi, iskayninkuqa pagano kaypa religiónninta rikuchisqanrayku. Juan hina, Danielqa Daniel qhelqapi pusaq kaq capitulopi isqunniyoqmanta chunka iskayniyoqkama “uchuy waqra” nisqanta llamk’achin pagano Romatapas papal Romatapas rikuchinanpaq; ichaqa sut’inmi iskayninta t’aqwin, pagano Romaq uchuy waqranta qhari kayninpi riqsichispa, papal Romaq uchuy waqrantataq warmi kayninpi riqsichispa. Qanchis kaq capitulopi Danielqa pagano Romata riqsichin ñawpaq suyukunamanta “hukniray” kasqanta, hinaspataq aswanraq riqsichin papal Romaqa chayhinallataq “hukniray” kasqanta. Romaqa, pagano kaptinpas papal kaptinpas, hukniraymi. Romaq qhari unanchan, pagano Romata rikuchiq, Ahabwan Herodwan sayachisqam. Iskayninkuq warminkunaqa papadoq unanchankunawan casarasqa karqanku. Warmiqa iglesiaq kamachikuyninmi, qhariqa estadop kamachikuyninmi; chayrayku profético nivelninpi Diospa Simi qhariwan warmiwan huklla tukuspankuta rimaptin, chayqa cheqaqta takyachin pagano Romaqa papal Romaqa profético sentidopi ancha semejante kasqankuta, imaraykuchus huk aychallam kanku.
France’s relationship to the papacy in 1798 typifies the relationship of the United States with the papacy when the ten kings burn Rome with fire and eat her flesh.
1798 watapii Francia suyupa papawan tinkuyninqa rikch’achin Estados Unidos suyupa papawan tinkuyninta, chunka reykuna Roma llaqtata ninawan ruphachiptin, aychanta mikhuptinku.
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. Revelation 17:16.
Kay chunkaq qhawarqanki uywa patapi, chaykunaqa prostitutata cheqnispanku, ch’usaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaqtaq sapallanta saqespanku, q’ala q’arallataq ruwaspanku, aychanta mikhuspanku, ninawanqa ruphaykuchispanku. Apocalipsis 17:16.
France’s relationship to the papacy when it placed the papacy in power in 538, typifies the work of the United States in healing the papacies’ deadly wound at the soon coming Sunday law.
Franciapa papakunawan tinkuynin, 538 watapi papakunata atiyniyuqman churashqanrayku, rikuchin Imaynachus Estados Unidos llaqta llank’asqanta, qaylla hamuq Domingo kamachiypi papakunapa wañuchiq ch’akinkuta hampiyta.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:11–14.
Hinaspan huk sallqa animalta rikurirqani allpamanta lluqsimusqanta; payqa iskay waqrayoq karqa corderohina, ichaqa dragón hina rimarqa. Hinaspan ñawpaq sallqa animalpa llapa atiniyninta ñawpaqninpi rurarin, allpatawan chaypi tiyaqkunatapas ñawpaq sallqa animalta yupaychanankupaq kamachin, wañuchikuq ch’akinqa hampisqa kasqanta. Hatun milagrukunatapas ruwan, runakunapa ñawpaqninpi hanaq pacha-manta ninata allpaman uraykamuchinankama. Hinaspan allpapi tiyaqkunata pantachin chay milagrukunawan, mayqenkunatapas sallqa animalpa ñawpaqninpi rurananpaq atiyoq kasqanrayku; allpapi tiyaqkunatataq nin, espadawan k’irisku kashaspapas kawsariq sallqa animalpaq rikch’ayninta ruwachun nispan. Apocalipsis 13:11–14.
The “time of the end” in 1798 in fulfillment of verse forty identifies the spiritual king of the north being removed by the spiritual king of the south. That prophetic history is the ending history of the twelve hundred and sixty years of papal rule, and therefore the prophetic characteristics of the beginning of that prophetic history is represented at the ending. In 538 the fourth kingdom of Bible prophecy gave way to the fifth kingdom of Bible prophecy and in 1798 the fifth kingdom of Bible prophecy gave way to the sixth kingdom of Bible prophecy.
«Tukukuypa pacha» nisqa 1798 watapi, chusku chunka versículopa hunt’akusqanman hina, qhawachinmi hanan llaqtap espirituyniyuq reynin uray llaqtap espirituyniyuq reyninwan chinkachisqa kasqanta. Chay profétic historiami papakunapa kamachikuyninpa waranqa iskay pachak soqta chunka watakunapa tukuynin historiataq, chayrayku chay profétic historiapa qallariyninpa profétic kayninkuna tukuyninpi rikuchisqa kanku. 538 watapi Biblia profecíapa tawaq kaq qhapaq suyuqa Biblia profecíapa pisqaq kaq qhapaq suyumanta t’aqakuyta saqerqan, hinallataq 1798 watapi Biblia profecíapa pisqaq kaq qhapaq suyuqa Biblia profecíapa soqtayoq kaq qhapaq suyumanta t’aqakuyta saqerqan.
538 is also a middle waymark of the curse of the “seven times” of Leviticus twenty-six against the northern kingdom of Israel that began in 723 BC, when Assyria took Ephraim into captivity. 1798 therefore possesses not only the prophetic attributes of 538, but also of 723 BC. In 723 BC the ten tribes of Israel were being overthrown by Assyria, and twelve hundred and sixty years later in 538 pagan Rome was being overthrown by papal Rome, who was in turn overthrown by France in 1798 at the conclusion of the “seven times.”
538qa hinallataqmi “qanchis kuti” nisqa maldicionpa chawpi chimpunpas, Levítico iskay chunka suqtañiqpi nisqaman hina, Israelpa hanaq kaq suyunta contra, mayqinchus qallariq karqa 723 a. C. watapi, Asiriapas Efraínta prisionman apaqtin. Chayrayku 1798 watayuqmi mana sapallanchu 538pa profétiko kaq rasgokunataqa hapin, aswanpas 723 a. C. watapa kaqkunatapas. 723 a. C. watapi Israelpa chunka ayllunkuna Asiriaruwan urmachisqa kasharqanku, hinallataq waranqa iskay pachak suqta chunka watakuna qipaman 538 watapi pagano Romaqa papal Romaruwan urmachisqa karqa; chaymi hinaspata Franciarayku urmachisqa karqa 1798 watapi, “qanchis kuti” nisqapa tukukuyninpi.
In 1798 France, the king of the south, took the papacy off the throne. In 538 France, the premiere symbol of the disintegration of pagan Rome into ten kingdoms placed the papacy on the throne. At the Sunday law the United States repeats the role of France in 538, and when the ten kings burn the papacy with fire and eat her flesh the United States repeats the role of France in 1798.
1798 watapi Fransiyapi, uray llaqtakunapa reynin, papadota tronomanta urmachirqan. 538 watapi Fransiyapi, pagan Roma chunka qhapaq suyukunaman t’aqakuyñinpa ñawpaq simbolon, papadota tronoman churaykurqan. Domingo kamachiy pachapi Estados Unidosqa 538 watapi Fransiyapa ruwasqan ruleta kutichin, hinaspataq chunka reykuna ninawan papadota ruphachispanku aychanta mikhuptinkuqa Estados Unidosqa 1798 watapi Fransiyapa ruwasqan ruleta kutichin.
The judgment of “seven times” against the northern and southern kingdoms of Israel was brought about by kingdoms which came out of the north.
Israelpa hanan llaqtakunapa, uraq ñiqinpi kaqpas hanan ñiqinpi kaqpas, contranpi “qanchis kuti” taripakuyninqa hananmanta lluqsimuq llaqtakuna raykun apamusqa karqan.
Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones. Jeremiah 50:17.
Israelqa ch’iqiykachasqa ovejami; leonkunaqa qarquspurqanku. Ñawpaqta Asiriapa reyninmi mikhurqusqa; qhepataña kay Nabucodonosor Babiloniapa reynin tullunkunatapas p’akirqusqa. Jeremías 50:17.
Assyria came out of the north and conquered the ten tribes in 723 BC and Babylon took Judah captive in 677 BC. Though Israel was the northern kingdom in relation to Judah, still both kingdoms were conquered by enemies from the north, thus making both Israel and Judah southern kingdoms in relation to the enemy who took them into captivity. 723 BC represents the king of the north conquering a southern tenfold kingdom. 538 represents a transition from paganism to papalism and also a northern kingdom conquering a tenfold kingdom. 1798 represents a northern king being defeated by a southern king who represents a tenfold kingdom.
Asiria lloqsimurqa hanaq suyomanta hinaspa chunka ayllukunata atipaykurqa 723 a.C. watapi, Babilonia-taq Judá-ta prisionman apakurqa 677 a.C. watapi. Israelqa Judáwan tupachisqa kaqtin hanaq reino kaspapas, chaywanpas iskaynin reinokunaqa hanaqmanta hamuq awqakunawan atipasqa karqaku; chayhinaqa, paykunata prisionman apaq awqapaq tupachiyninpi, Israelpas Judápas uray reinokuna karqaku. 723 a.C. watamanta rikuchin hanaqpa rey-nin uray chunka-kuti reinota atipaykusqanta. 538qa huk ch’iqan paganismomanta papalismoman tikrayta rikuchin, hinaspapas hanaq reino chunka-kuti reinota atipaykusqanta. 1798qa rikuchin hanaqpa rey-nin uraypa rey-ninwan atipasqa kasqanta, paymi chunka-kuti reinota rikuchin.
And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. Revelation 11:13.
Chay horapasmi hatun allpa kuyuy karqa, llaqtapa chunka chiqnin urmarqa, chay allpa kuyuy pichus qanchis waranqa runakuna wañurqaku; puchuqkunaqa mancharisqa kashaspanku hanaq pacha Diosman hatunchayta qorqaku. Apocalipsis 11:13.
The period of transition associated with 538, when Rome changed from pagan to papal, is also the change in Daniel chapter eight from masculine to the feminine, which symbolically is from statecraft to churchcraft. The prophecy of “seven times” bears the signature of “truth” for the first letter (723 BC) illustrates the twenty-second and last letter of the Hebrew alphabet (1798), while the thirteenth and middle letter represents rebellion (538). Daniel identifies that the “transgression” that is symbolized by the expression “the transgression of desolation” was the combination of church and state, with the church in control of the relationship. That “transgression” represents 538, which is the middle and metaphorically the thirteenth letter of the three primary waymarks in the period of the seven times against the ten northern tribes of Israel.
538 watapi tinkisqa tikray pacha, maypichus Roma llaqtapi ñawpa wakcha yupaychaymanta papal kasqaman tikrasqa, chayqa Danielpa pusaj kapítulonpi qhari rimaymanta warmi rimayman tikraymi hinallataq; simbólikamenteqa estadopa kamachikuyninmanta iglesiapa kamachikuyninman tikraymi. “Qanchis kuti” nisqa profecíaqa “chiqaq kaypa” firmanwanmi apamun: ñawpaq qillqa (723 a.C.) hebreo alfabetoq iskay chunka iskayniyuq, qhipa qillqanta (1798) rikuchin, chaymanta chunka kimsayuq, chawpi qillqataq hatarikuq mana kasukuyta rikuchin (538). Danielmi sut’inchan “huchallikuy” nisqaqa, mayqinchus “ch’usaqyachiq huchallikuy” nisqa rimaywan simbólikamente rikuchisqa, iglesiawan estadota huñusqanmanta kasqanta, chay tinkuypi iglesia kamachiq kasqanta. Chay “huchallikuy”qa 538 watatam rikuchin, mayqinchus chawpi kasqanta, hinallataq metaphorikamente chunka kimsayuq qillqa kasqanta, qanchis kutipa pachanpi Israelpa chunka ayllu norte llaqtakunapa contranpi kimsa hatun waymarkakunamanta.
In 1798, the “time of the end” as set forth in verse forty of Daniel chapter eleven, atheistic France, the king of the south delivered the deadly wound to the papacy, the king of the north. In 1989 the papacy retaliated against the atheistic king of the south, who had then become the Soviet Union. The retaliation included a secret alliance between the United States and the Vatican. The sweeping away of the Soviet Union in 1989 ends the written prophetic message of verse forty, and the next verse, verse forty-one, represents the Sunday law in the United States. Thus, from the collapse of the Soviet Union in 1989 until the Sunday law in the next verse we have been living in the hidden history of verse forty.
1798 watapi, Danielpa chunka hukniyuq qillqapa tawa chunka versiculopi nisqan hina “tukukuy pacha”pi, Diospaq mana iñiq Francia, uray llaqtapa qhapaqnin, papadoman wañuchiq ch’akiyta qorqan, chaymanta hanaq llaqtapa qhapaqninman. 1989 watapiqa papadom atipachakurqan Diospaq mana iñiq uray llaqtapa qhapaqninman, mayqinchus chay pachaqa Unión Soviética karqan. Chay kutichiyqa huk pakasqa huñunakuyta hap’irqan Estados Unidoswan Vaticanowan. Unión Soviéticapa llapanmanta pichasqa chinkachisqa kaynin 1989 watapiqa tukuchin tawa chunka versiculopa qillqasqa profecía willakuyta, hinaspataq qhipan versículo, tawa chunka hukniyuq, Estados Unidospi domingo kamachiyta rikuchin. Chayrayku, Unión Soviéticapa urmananmanta 1989 watapi pacha, qhipan versiculopi domingo kamachiykama, tawa chunkapa pakasqa historianninpim kawsashanchik.
Verse forty begins by identifying a king of the south and north in 1798, and then in 1989 a king of the south and north, as well as a third power represented by the chariots, ships and horsemen.
Chusku chunka versículoq qallariyninpi 1798 watapi uray llaqtapaq qhapaq reyta, hinaspa hanaq llaqtapaq qhapaq reytawan reqsichin; chaymanta 1989 watapitaq uray llaqtapaq qhapaq reytawan hanaq llaqtapaq qhapaq reytawan, hinallataq kimsakaq atiyniyoqta carrokuna, barcokuna hinaspa caballopi puriq runakuna nisqawan rikuchisqanta.
And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.
Tukukuypi p’unchawkunapi uray llaqtapa qhapaqnin payta maqanakunqa; hanaq llaqtapa qhapaqnintaq muyu wayra hina payman hamunqa, carroswan, caballopi puriqkunawan, achka büquekunawan ima; llaqtakunaman yaykunqa, unu lloqsimusqa hina hunt’aspa pasakunqa. Daniel 11:40.
At the “time of the end” in 1798 a literal general of Napoleon entered the Vatican and literally took the pope and incarcerated him. In 1989 the retaliation for 1798 took place. There had been prophetic transitions which took place in the history between 1798 and 1989 that are important to note. Atheistic France, the king of the south in the 1798 time period was the first spiritual king of the south, and Putin’s Russia is destined to be its last. France is identified in Revelation eleven, which is directly identified by Sister White as atheistic France. One of the two symbols which identify France in chapter eleven is Egypt, which Sister White identifies as a symbol of atheism. In the chapter the beast who ascends out of the bottomless pit was atheism that came into history during that time period.
“tukupay pacha” nisqapi 1798 watapi, Napoleónpa huk cheqaq generalnin Vaticano-man yaykurirqan, hinaspa papata cheqaqtapuni hap’ispa carcelman wichq’arqan. 1989 watapiqa, 1798 watamanta kutichiy ruwasqa karqan. 1798 watamanta 1989 watakama historiapi proféticop t’ikraykuna karqan, chaykunata reparay ancha importanmi. Dios-ta mana iñiq Francia, 1798 pacha ukhupi uray llaqtakunapa reynin, ñawpaq kaq espiritual uray reynin karqan, hinaspa Putínpa Rusiaqa qhepa kaqnin kananmanta churakusqa kachkan. Franciaqa Apocalipsis chunka hukniyuqpi reqsisqa kachkan, chaytaqa Hermana White sut’in sut’inta dios-ta mana iñiq Francia nispa reqsichin. Chunka hukniyuq capítulo ukhupi Francia-ta reqsichiq iskay señalkunamanta hukninqa Egipto mi, chaytataq Hermana White dios-ta mana iñiypa símbolon nispa reqsichin. Chay capítulo ukhupi ukhu t’oqomanta wichariq bestiaqa, chay pacha historiaman yaykuq dios-ta mana iñiy karqan.
Atheism comes into history beginning with France in the 1798 time period and by 1989 the spiritual king of atheism has become the Soviet Union. The sweeping away of the Soviet Union in 1989 in fulfillment of a secret alliance between Pope John Paul II and Ronald Reagan had been typified in verse ten of Daniel chapter eleven, and a second witness to verse ten is found in Isaiah’s passage of the two curses of twenty-five hundred and twenty years against the northern and southern kingdoms of Israel as set forth in chapters seven through eleven.
Ateísmoqa historiaman yaykun qallarin Francia llaqtawan 1798 watakuna pacha, hinaspata 1989 watakama ateísmoq espiritual reyninqa Unión Soviéticañam tukupun. Unión Soviéticaq pichakusqa, 1989 watapi, Papa Juan Pablo IIwan Ronald Reaganwan pakasqa huñunakuy hunt’akusqanrayku, Daniel qhelqap chunka hukniyuq capítulo, chunka versículopi unanchasqa karqan; hinaspata chunka versículupa iskay kaq testigunqa tarikun Isaíaspa pasajenpi, iskay ñakasqa maldicionkunaq 2520 wataq, Israelpa norte hinaspa sur reino-kunapaq, imayna sut’ichisqa kashan capítulos qanchis-manta chunka hukniyuqkama.
1989 therefore becomes the point of reference for resolving the prophetic riddles of the last days. It was then that verse forty was unsealed. It can now be recognized that verse forty begins in 1798 and ends at the Sunday law of verse forty-one.
Chayrayqa 1989 wata tukupaq p’unchaykunapa proféticopa watuq simikunata allinta churanapaq rikch’ariy t’iqsiyman tukun. Chay pachapin versículo cuarenta kichasqa karqa. Kunanqa reqsikuyta atinmi versículo cuarentaqa 1798 watapi qallarispa, versículo cuarenta y unopa domingo leywan tukukunanta.
At the Sunday law the United States will speak as a dragon and end its rule as the sixth kingdom of Bible prophecy. It began its time to reign in 1798, when the fifth kingdom received a deadly wound. In 1798 the United States passed the Alien and Sedition Acts, thus typifying the end of the sixth kingdom at it’s very beginning. Verse forty is therefore the history of the United States as the sixth kingdom of Bible prophecy.
Domingokunapa kamachikuypi, Estados Unidos lamar qapariq hina rimarinqa, chaymantataq Bibliapi willasqa profecíapa soqta kaq reino hina kamachisqanta tukurinqa. Payqa kamachinapa pacha qallariyta 1798 watapi qallarin, pichqa kaq reino wañuyman rikch’akuq ch’akiyta chaskiptin. 1798 watapi Estados Unidos nisqa llaqta Alien and Sedition Acts sutiyuq kamachikuykunata pasachirqan; chayhinataq soqta kaq reinopa tukukuyninta qallariyninpiña rikuchirqan. Chayrayku, tawa chunka kaq versículoqa Estados Unidospa historianninta willan, Bibliapi willasqa profecíapa soqta kaq reino hina.
1798 is the first letter of the Hebrew alphabet, the Sunday law is the twenty-second and last letter of the Hebrew alphabet and 1989 is the waymark in the middle that represents the rebellion symbolized by the number thirteen and the thirteenth letter of the Hebrew alphabet. 1989 represents the rebellion of Reagan’s secret alliance with the antichrist of Bible prophecy. 1989 introduces the first of the last eight presidents that reign during a period of escalating rebellion against the Constitution. 1989 began a testing process among Seventh-day Adventists that is designed to produce two classes of worshippers. The faithful are the few the unfaithful are the many. 1989 represents the center waymark of verse forty, and it represents the rebellion symbolized by the thirteenth letter. Verse forty bears the signature of “truth.”
1798qa hebreo simipa qillqaykunaq ñawpaq kaqninmi; domingo kamachiyqa hebreo simipa iskay chunka iskayniyuq, qhipa kaq qillqaymi; 1989qa chawpi kaq señalmanta hinam, chunka kimsayuq yupaywan, hebreo simipa chunka kimsayuq kaq qillqaywanpas unanchasqa hatarikuyman sut’inchasqa. 1989qa Reaganpa pakasqa huñunakusqan hatarikuyta reqsichin, Bibliapa profecíanpi anti-cristowan. 1989qa qhipa pusaq presidentekunamanta ñawpaq kaqta qallarin, paykunaqa Constituciónpa contranman aswan-aswan wiñaq hatarikuypi kamachinku. 1989qa Qanchis Punchaw Adventistakuna ukhupi huk pruebapa rurayninta qallarin, iskay laya yupaychakuqkunata paqarichinapaq wakichisqa kaqta. Sumaq sonqoyuq cheqaqkunaqa pisillam; mana fiel kaqkunaqa achkallam. 1989qa versículo cuarentapa chawpi señalta reqsichin, hinaspapas chunka kimsayuq qillqaywan unanchasqa hatarikuyta reqsichin. Versículo cuarentaqa “cheqaq kaypa” firmanta apamun.
Verse forty has kings of the north and the south who are different in the history at the end of the verse. It also has the United States, who according to John is the false prophet who works with the dragon and beast to lead the world to Armageddon. The king of the south in verse forty is the dragon, the king of the north is the beast; the chariots, ships and horsemen are the false prophet. The fulfillment of verse forty in 1989 becomes an important prophetic attribute for understanding verses eleven through fifteen. If you are not right on 1989, you cannot logically be right about the history we are in today.
Chusku chunka versículopi kan uray llaqtapaq, hanaq llaqtapaq reykuna, chaykunaqa versículopa tukukuyninpi historiapi hukniraymi kanku. Hinallataqmi Estados Unidospas kachkan, payqa Juanman hina llulla profetami, dragónwan, bestiawan kuska llamk’aspa kay pachata Armagedónman pusananpaq. Chusku chunka versículopi uray llaqtapa reyqa dragónmi; hanaq llaqtapa reyqa bestiami; carretakuna, buquekuna, caballopi puriqkunaqa llulla profetami. Chusku chunka versículopa hunt’akuynin 1989 watapiqa huk hatun profético atributomi tukukun, chunka hukniyuqmanta chunca pichqayuq versículokunata unanchanapaq. Sichus mana allinta kashanki 1989 watapi, manam lógicamente allin kasunkichu kunan p’unchaykunapi mayqin historiapi kasqanchikmanta.
From 1989 unto the Sunday law three proxy wars for the papacy are represented in verses ten through fifteen. These verses must be considered as one continuous history for the same “Antiochus Magnus” is found in the three battles represented in the historical fulfillment of verses ten through fifteen.
1989 watakamalla domingo p’unchay kamachikuykama, papap kaqpaq kinsa proxy guerrarimaykuna chunkaq versiculomanta pichqa chunkaqkama rikuchisqa kanku. Kay versiculokunaqa huk sapaq, mana ch’ullallachu puriq historiata hina qhawarisqa kanan; imaraykuchus chay kikin “Antiochus Magnus” kashan kinsa maqanakuykunapi, chunkaq versiculomanta pichqa chunkaqkama hunt’asqa historiapi rikuchisqa kaqkunapi.
All three battles are one prophetic line, for Antiochus Magnus was in each of the three battles. Verse ten, and Isaiah 8:8 provide two witnesses to the fulfillment of verse forty in 1989. Verse forty is the point of reference in verse ten and Isaiah 8:8. The “chariots, ships and horsemen” represent the two horns of the earth beast in chapter thirteen of Revelation. At the end, when the United States “speaks as a dragon” the two horns are no longer Republicanism and Protestantism. At that time the so-called Protestants will join with Catholicism, and the Constitutional Republic will be changed into a dictatorship. In that time period the two horns of the earth beast will be economic and military strength. In chapter thirteen of Revelation the United States forces the world to accept the mark of the beast in order to buy and sell, and also upon threat of death. Those two horns are Daniel’s “ships” representing economic power and his “horsemen and chariots” representing military strength.
Kimsa maqanakunaqa huklla profétic siq’im, imaraykuchus Antiochus Magnusqa sapa huknin kimsa maqanakunapim karqa. Chunka versículopi, hinallataq Isaías 8:8-pi, iskay testigokuna kan versículo cuarentapa 1989 watapi hunt’asqanmanta. Versículo cuarentañ chunka versículopaq, hinallataq Isaías 8:8-paq, riqsichiy t’iqsiymi. “Carretakuna, barcokuna, caballopi puriqkuna” nisqaqa Apocalipsispa chunka kimsayuq kapitulanpi allpa animalpa iskay waqranta rikuchin. Tukukuypi, Estados Unidosqa “dragón hina rimaptin”, iskay waqrakunaqa manaña Republicanismoñachu, Protestantismoñachu kanqaku. Chay p’unchaykunapi sutichasqa protestantekunaqa Catolicismowan hukllanakunqaku, hinallataq República Constitucionalqa huk dictaduraman tikrasqa kanqa. Chay pacha tiempopi allpa animalpa iskay waqrankunaqa qullqi kallpa hinallataq soldado kallpa kanqaku. Apocalipsispa chunka kimsayuq kapitulanpi Estados Unidosqa kay pachata llapanta kallpachin animalpa señalta chaskinankupaq rantinankupaq hinaspa rantichinankupaq, hinallataq wañuyman apayta manchachispa. Chay iskay waqrakunaqa Danielpa “barcokuna” nisqanmi, qullqi kallpata rikuchispa, hinaspa paypa “caballopi puriqkuna hinaspa carretakuna” nisqanmi, soldado kallpata rikuchispa.
1989 establishes that when applying the historical fulfillment of the battles of Raphia and Panium in verses eleven through fifteen, the same prophetic methodology that was employed to understand 1989 and the collapse of the Soviet Union must be used for Antiochus Magnus was in all three battles represented in verses ten through fifteen. Antiochus represents the power of chariots, ships and horsemen, who in 1989 was Ronald Reagan, the first of eight presidents, of which the last was also the sixth and is now the eighth that is of the seven.
1989 wata qhawayachin chay, chunka hukniyuqmanta chunka pisqayuqkama nisqa versículokunapi Raphiawan Paniumwan maqanakuykuna historiapi hunt’akusqanta churaykuspa, 1989 watata hinaspa Unión Soviética urmayninta entiendenapaq llamk’achisqa kikin profetiko metodología kaqta llamk’achinapaq kasqanta; imaraykuchus Antiochus Magnus nisqa runaqa chunka versículomanta chunka pisqayuq versículokama nisqa kimsa maqanakuykunapi llapampi sut’inchasqa karqa. Antiochusqa carretakunapa, barcokunapa hinaspa caballopi puriq soldadokunapa atiyninta sut’inchan; chayqa 1989 watapi Ronald Reagan karqa, pusaq presidentekunamanta ñawpaq kaq, paykunamanta qhipa kaqpas suqta kaqmi karqa hinaspa kunanqa qanchismantapacha kaq pusaq kaqmi.
According to Isaiah twenty-three the papal power, (the whore who commits fornication with the kings of the earth) would be hidden during the reign of the United States as the sixth kingdom of Bible prophecy. In 1989 the United States, that had been typified by Antiochus Magnus was the proxy power of the papacy in its warfare against the beast of atheism that delivered it a deadly wound in 1798.
Isaías iskay chunka kinsayoqman hinaqa, papal atiynin, (kay pachapi reykunawan qhelli hucha ruwaypi urmanakuyta ruwaj warmi qhelleqa) pakasqa kanman karqa Estados Unidospa kamachikuynin tiempopin, Biblia willakuyninpi sojta kaq reino hina. 1989 watapin Estados Unidos, Antiochus Magnuswan rikch’achisqa karqan, papapa rantin atiynin karqa atheísmo nisqa uywa contra guerrapi, chaymi 1798 watapi wañuyman apaq ch’aki nanayta qonqa.
The three battles of verse ten through fifteen represent warfare between the king of the north, who as the hidden whore of Tyre, employs proxy powers as she moves towards the restoration of her power and the defeat of the king of atheism—the king of the south. The historical fulfillments of the three battles of verses ten through fifteen instruct us that in the first and last battles Antiochus Magnus won, but the middle battle he lost. The prophetic characteristics of the 1989 Ronald Reagan years with Pope John Paul II and the collapse of the Soviet Union will have a counterpart in the last of the three battles, for these verses are what is unsealed just before probation closes. As verse forty was unsealed in 1798 and then again in 1989, the verse was unsealed at the end, beginning in July 2023.
Chunka tawa kinsa qanchisniyuqmanta chunka pisqayuqkama kimsa maqanakuykunaqa chinchaysapa qhapaq antisuyu reyninwan, paymi Tiro llaqta pakasqa qhari warmi hina, wakin atiyninkunata rantispa llamk’achin atiynin kutichisqa kananman muyuspa, hinaspa mana Diospi iñiq reyta—uray suyu reyta—atipaspa urmachinankama chayaspa. Chunka tawa qanchisniyuqmanta chunka pisqayuqkama kinsa maqanakuykunapa historiapi hunt’akusqankuna yachachiwanchik: ñawpaq kaqpiwan qhipa kaqpiwan Antiochus Magnus atiparqan, ichaqa chawpi kaq maqanakuytaqa chinkarqan. 1989 watapi Ronald Reaganpa p’unchayninkunamanta, Papa Juan Pablo IIwan kuska, hinaspa Unión Soviéticapa urmananmanta willakuy proféticokunaqa kinsa maqanakuykunamanta qhipa kaqpi huk kutichakuyniyuq kanqa, imaraykuchus kay chunka tawa qanchisniyuqmanta chunka pisqayuqkama qillqasqakunaqa allinchaq simi kicharisqa kanku manaraq probation wisq’akuchkaptin. Imayna chunka tawa qanchisniyuq kaq qillqasqa 1798 watapi kicharisqa karqan, chaymantataq 1989 watapipas, chay qillqasqaqa tukukuypi kicharisqa karqan, julio 2023 watamanta qallarispa.
The Revelation of Jesus Christ is unsealed just before probation closes and it includes the preeminent truth that Jesus is the first and the last, and as such always illustrates the end with the beginning. Probation closes for Adventism at the Sunday law, and just before the close of probation the Revelation of Jesus Christ is unsealed. The message which concludes at the closed door of the Sunday law is the message of the Midnight Cry, which led to the closed door of October 22, 1844 in Millerite history. The unsealing of 1798 in the beginning of verse forty which is also the beginning of the United States as the sixth kingdom of Bible prophecy typified the unsealing of 1989 in the middle of verse forty and the start of the progressive ending of the United States. The unsealing in 1798 which typified 1989 represents two witnesses to the unsealing of the message of the Midnight Cry in 2023. The line, with its three waymarks 1798, 1989 and 2023 identifies the internal work of purifying ten virgins and the external line of the sixth kingdom of Bible prophecy.
Jesucristopa Revelacionnin kicharisqa karqan allinta manaraq gracian puchukaptin, chaypiqa kanan hatun cheqaq yachachiyta hapin: Jesúsqa ñawpaqninpas qhipa kaqninpas kashan, chayraykutaq sapa kuti qallariytaqwan tukukuyninta rikuchin. Probacionqa Adventismopaqa domingo kamachikuypi wichq’akun, chay probacionpa wichq’akuyninman qayllapiqa Jesucristopa Revelacionnin kicharisqa karqan. Chay mensaje, domingo kamachikuypa wichq’asqa punkupi tukukuq, Chawpi Tuta Qapariypa mensajenmi, mayqinchus Millero runakunapa historiankupi 1844 watapa octubre 22 p’unchaypa wichq’asqa punkuman pusarqan. 1798 watapi kichariy, chusku chunka versiculopa qallariyninpi kaq, mayqinchus hinallataq Biblia profeciapi Soqtaq kaq qhapaq suyu hina Estados Unidospa qallariyninpas karqan, chayqa rikch’achirqan 1989 watapi kichariyta, chay chusku chunkapa chawpinpi kaqta, hinallataq Estados Unidospa pisi-pisimanta tukukuynin qallarikuyninta. 1798 watapi kichariyqa, mayqinchus 1989 watata rikch’achirqan, iskay testigokunatan rikuchin 2023 watapi Chawpi Tuta Qapariypa mensajenpa kicharisqa kayninmanta. Chay siq’iqa, kimsa señalkunawan 1798, 1989, 2023, chunka doncellakunapa ukhupi chuyanchay ruwayta reqsichin, hinallataq Biblia profeciapi soqta kaq qhapaq suyuq hawapi siq’inta.
The battle set forth in verse eleven which was fulfilled at the Battle of Raphia when Antiochus was defeated by Ptolemy, represents a defeat of the papal proxy power, who in this current battle is the Nazi’s of the Ukraine allied with the Western European globalist nations that make up the EU, NATO and are in lock step with the political and economic globalists of the United Nations. If Antiochus Magnus was at all three battles and represents the papal proxy power against the king of the south, how can it be the United States in 1989, then the Ukrainians as typified by the Battle of Raphia and then the United States again at the Battle of Panium? Verse ten is the key to verses eleven through fifteen for its fulfillment in 1989 provides an illustration of the prophetic characteristics of the first of the three proxy wars. What is the prophetic justification for identifying Antiochus as the papal proxy power, while not applying the United States to each of the three battles?
Chunkaq ñiqipi qhawachisqa maqanakuy, chayqa Raphia Maqanakuypi hunt’asqa karqan, maypim Antiochus Ptolemywan atisqa karqan, chayqa papa-pa rantin atiyninpa atisqa kayninta rikuchin, kay kunan p’iqtapi maqanakuyqa Ucrania llaqtapi Nazi-kuna kasqanmi, qhepa Europapi globalista nacionkunawan huñusqa, chaykunam EU, NATO nisqakunata ruwayninpi huñun, hinallataq Naciones Unidas-pa político hinaspa económico globalista-kunawan huk yuyayllapi purin. Sichus Antiochus Magnus kimsa maqanakuykunapim karqan, hinaspa uray sud reypa contranpi papa-pa rantin atiyninta rikuchin, imaynataq 1989 watapi Estados Unidos kananman, chaymanta Ucrania runakuna, Raphia Maqanakuywan unanchasqa hina, hinaspa yapamanta Panium Maqanakuypi Estados Unidos kananman? Chunka ñiqiqa chunka hukniyuqmanta chunka pichqayuqkama ñiqikunapa llavenmi, imaraykuchus 1989 watapi hunt’akuyninqa kimsa rantin maqanakuykunamanta ñawpaq kaqpa profético característicankunata rikuchiq huk ilustraqmi. Ima profético justificacióntaq kan Antiochusta papa-pa rantin atiynin hina reqsispa, ichaqa mana Estados Unidostaq kimsa maqanakuykunaman sapa kutin churaychu?
In the history of the Ukrainian war, which has been typified by the battle of Raphia the United States employed the Nazi’s of the Ukraine as their proxy power in the very history where they are forming and image of the papacy, the power who always and only uses proxy powers to do her dirty work.
Ukrainapi awqariynin historianninpim, Raphia maqanakuywan rikch’achisqa kasqanpi, Estados Unidosqa Ukrainapi naziikunata ranti kallpankuman hina llamk’achirqan, chay kikin historiapi papapa kamachikuyninpa huk rikch’ayninta ruwaykashaspa, chay atiyniyuqqa sapa kutinpas, mana hukmanchu, rantisqa kallpakunallata llamk’achin millay ruwasqankunata ruwanampaq.
To answer the question of proxy powers in verses ten through fifteen involves a prophetic study of the characteristics of Antiochus as a symbol. The Diadochi Wars were a series of conflicts from 323–281 BC among the Diadochi (Greek for “successors”), the generals and successors of Alexander the Great, who fought for control of his vast empire after his death in 323 BC. The first Antiochus was Antiochus I Soter, the son of Seleucus I Nicator, one of Alexander’s Diadochi (successors), who founded the Seleucid Empire.
Chunka chunka qanchis chunka pichqa versículokunapi proxy atiykunamanta tapuyta kutichinapaqqa, proféticay yachayta munan Antioquspa característicankunamanta hina símbolo kasqanmanta. Diadocokunapa Guerranqa 323–281 a.C. watakunapi askha ch’aqwaykunam karqan Diadocokunapura (griego simipi “qatiqkuna” nisqaqa), Alejandro Hatunpa generalninkuna hinaspa qatiqninkuna, paypa wañusqan qhepaman 323 a.C. watapi, hatun imperionta kamachinankupaq maqanakusqankumanta. Ñawpaq Antioqusqa Antioqus I Soter karqan, Seleuco I Nicatorpa churin, Alejandroq Diadocokunamanta (qatiqkunamanta) huknin, Seleucid Imperiota sayarichiq.
The name Antiochus can be understood to mean one who stands in place of, in order to support. Antiochus is a symbol of Rome, and papal Rome is the antichrist, which possesses a similar symbolism as does Antiochus. Antiochus as a name represented the son of the founder of the Seleucid Empire, and in that sense, Antiochus stood in the place of his father, he stood as his proxy. Sister White identifies both Satan and the pope as the antichrist, and states that the pope is Satan’s representative on earth. It became a prominent dynastic name in the Seleucid Empire, partly due to its association with Antiochus I Soter and the city of Antioch, named after either Seleucus I’s father or son. The pope is the proxy for Satan, and symbolically the name Antiochus represents a proxy for his father, the founder of the northern kingdom who located its capital in Babylon.
Antíoco sutiyqa yuyachinmanmi “hukpa rantinpi sayaq, yanapananpaq” nisqanta. Antíocoqa Romapa unanchanmi, papal Romaqa anticriston, paymi Antíocohina kaq kikin unanchayniyuq. Antíoco sutiqa Seleúcida Imperiota qallariqpa churinta suticharqan, chayrayku chay yuyaypi Antíocoqa taytanpa rantinpin sayarqan, paypa rantinpi ruraqninmi karqan. Panay Whiteqa Supaytapas papatapas anticristo nispa reqsichin, hinaspataq ninmi papaqa kay pachapi Supaypa rantinpi ruraqnin kasqanta. Chay sutiqa Seleúcida Imperiopi hatun ayllu-kama sutim karqan, wakinrayku Antíoco I Sóterwan chaymanta Antioquía llaqtawan tupanakusqanrayku; chay llaqtataqa Seleuco I-pa taytanman utaq churinman sutichasqankuman hina suticharqanku. Papaqa Supaypa rantinpi ruraqninmi, hinaspataq unanchaymantaqa Antíoco sutiqa taytanpa rantinpi kaqta reqsichin, paymi hanaq law suyuq qallariqnin karqan, capitalnintataq Babiloniapi churarqan.
After Alexander the Great’s death in 323 BC, his empire fragmented among the Diadochi (successors). In the Partition of Babylon (323 BC), Seleucus was initially appointed as the commander of the Companion cavalry (a prestigious military post) under Perdiccas, the regent of Alexander’s empire. By 321 BC, Seleucus was appointed satrap (governor) of Babylonia during the Partition of Triparadisus, following Perdiccas’ death and further negotiations among the Diadochi. In 316 BC, Antigonus I Monophthalmus, another Diadoch, forced Seleucus to flee Babylon due to Antigonus’ growing power. Seleucus sought refuge with Ptolemy I Soter in Egypt. In 312 BC, Seleucus returned to Babylon with a small force provided by Ptolemy. He defeated Antigonus’ forces and retook Babylon, marking the establishment of his power base. This event is often considered the founding of the Seleucid Empire, with 312 BC as the start of the Seleucid Era in historical reckoning.
Alejandro Hatun wañusqan qhipaman, 323 ñawpaq watapi Cristo Manaraq Paqarinankama, paypa kamachikuyninqa Diádocokuna chawpipi t’aqakapurqan, chay successor-ninkuna kasqankurayku. Babilonia-pi Rakiy nisqapi (323 ñawpaq watapi Cristo Manaraq Paqarinankama), Seleucoqa qallariypi churakusqa karqan Compañeros nisqa caballería-pa umalliqninman hina (ancha hatun yupaychasqa soldado kamachiy), Perdiccaspa uraman, paymi Alejandro-pa kamachikuyninpa regente karqan. 321 ñawpaq watapi Cristo Manaraq Paqarinankama, Seleucoqa Babilonia suyupa satrapenman (gobernadorninman) churakusqa karqan Triparadiso-pi Rakiy nisqapi, Perdiccas wañusqan qhipaman hinaspa Diádocokuna ukhupi astawan rimanakuykuna qhipanta. 316 ñawpaq watapi Cristo Manaraq Paqarinankama, Antígono I Monóftalmo, huk Diádoco, Seleucotaqa Babiloniamanta ayqekapunankama apurqan, Antígono-pa atiynin wiñasqanmanta. Seleucoqa Egipto llaqtapi Ptolomeo I Sóterman pakakuyta maskharqan. 312 ñawpaq watapi Cristo Manaraq Paqarinankama, Seleucoqa Ptolomeo qosqan pisilla kallpawan Babiloniaman kutimurqan. Antígono-pa soldadon-kunata atiparqan hinaspa Babiloniata yapamanta hap’irqan; chaywanmi paypa atiyninpa tiyana sayarirqan. Kay dhacayqa achka kuti qhawasqa kachkan Imperio Seléucida nisqapa qallariynin hina, hinaspa 312 ñawpaq watapi Cristo Manaraq Paqarinankama watata Seleúcida pacha yupaypa qallariynin hina historiapi yupaychanku.
The name Seluecus is derived from Greek and comes from the root selas (σέλας), meaning “light,” “radiance,” or “flame.” The name suggests brilliance or illumination, fitting for a prominent figure like Seleucus I Nicator, the founder of the Seleucid Empire and who typifies the father who had been the light bearer in heaven.
Suticha Seluecus nisqaqa griegomanta hamun, hinaspataq sapinmi selas (σέλας) simimanta, chayqa nin “k’anchay,” “lliphiy,” utaq “nina.” Chay sutinqa reqsichin lliphisqa kayta utaq k’anchariyta, hinallataq allinmi takyasqa kachkan Seleucus I Nicator hina reqsisqa runapaq, paymi Seleucid Imperiota qallariq karqa, hinallataq hanaq pachapi k’anchay apaq taytata rikch’achiq.
“To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome.” The Great Controversy, 50.
“Kay pachaq qhapaqkayninkunatawan hatunchasqa yupaychaykunata waqaychananpaq, iglesiata pusarqanku kay pachapi hatun runakunaq allin munayninta yanapaynintawan maskhananpaq; chayhinaqa Cristota ñiqnispa, Satanaspa rantin kay Roman llaqtapi obispuman kasukunanta qispichirqanku.” The Great Controversy, 50.
Antiochus Magnus represents the proxy of papal power, as the pope represents the proxy of Satan. The symbolism of Antiochus allows for differing proxy powers, just as there have been many popes. Reagan was the proxy of 1989, the Ukraine became the proxy of the United States in 2014 and Trump is the proxy at the Battle of Panium. Reagan was the first, Trump is the last and Zelenskyy is the rebellion in the middle.
Antíoco Magnus nirqan papal atiyniyuq kamachiypa rantinchasqanmi, imaynachus papaqa Satanaspa rantinchasqan kasqanta rikuchin. Antíocopa simbolismonqa imaymana rantinchasqa atiyniyuqkunata saqinman, imaynachus achka papakuna karqanku. Reaganqa 1989 watapi rantinchasqan karqan, Ucraniaqa 2014 watapi Estados Unidospa rantinchasqanman tukurqan, Trump-taq Panium maqanapi rantinchasqanmi. Reaganqa ñawpaq kaqmi, Trump-taq qhipa kaqmi, Zelenskyy-taq chawpipi hatarikuymi.