With the collapse of the USSR in 1989 verse forty of Daniel eleven was fulfilled. Verse forty-one is the Sunday law in the United States, as is verse sixteen. From 1989 until the Sunday law in the United States verse forty is empty. The collapse of the USSR in 1989 was also identified in verse ten of Daniel eleven, that was initially fulfilled by Antiochus Magnus.
URSS llaqtakusqanwan 1989 watapiqa Daniel qillqap chunka hukniyuq qanchisniyuq t’aqapi tawa chunka versiculon hunt’akapun. Tawa chunka hukniyuq versiculotaq Estados Unidos suyupi domingo p’unchaw kamachiymi, hinaqllataq chunka soqtayuq versiculopas. 1989 watamanta Estados Unidos suyupi domingo p’unchaw kamachikamaqa tawa chunka versiculon ch’usaqmi. URSS llaqtakusqan 1989 watapiqa Daniel qillqap chunka hukniyuq qanchisniyuq t’aqapi chunka versiculopipas reqsisqa karqan, chaytaqa qallariyninpi Antiochus Magnus hunt’arqan.
Antiochus III Magnus the Seleucid “king of the north,” ruled from 223–187 BC and sought to reclaim territories lost to the Ptolemies (the “king of the south”) after the Third Syrian War (246–241 BC). His campaign in the Fourth Syrian War (219–217 BC) aimed to retake Coele-Syria, Phoenicia, and Palestine. In 219 BC Antiochus marched south, capturing Seleucia-in-Pieria, Tyre, and Ptolemais (Acre), regaining coastal strongholds. In 218 BC he advanced further, taking Philadelphia (Amman) and pressing toward Egypt’s frontier, intent on reclaiming lost Seleucid lands down to Gaza. Antiochus halted his march in 218 BC, consolidating gains and preparing for a decisive push. Ptolemy IV Philopator, the Ptolemaic king, mustered an army to meet him, bolstered by Egyptian troops. Verse ten of Daniel eleven sets forth this movement of Antiochus, thus prefiguring the collapse of the USSR in 1989, and typifying verse forty.
Antíoco III Magno, rey seléucida “del norte”, kamachirqan 223–187 a. C. watakunapi, hinaspa munarqan kutichiyta Ptolemeokunaq makinkunamanta chinkachisqa suyukunata (“rey del sur”), kinsa kaq Siriamanta Awqanakuy qhepantinpi (246–241 a. C.). Paypa kampañan tawa kaq Siriamanta Awqanakuypi (219–217 a. C.) kasqa Coele-Siria, Fenicia, hinaspa Palestina suyukunata kutichiyta. 219 a. C. watapi Antíoco urayman purirqan, hapt’ispa Seleucia-in-Pieria, Tiro, hinaspa Ptolemais (Acre), chayhina kutichispa lamar qochapa patanpi sinchi hark’anakunata. 218 a. C. watapi aswan ñawpaqman purispa, hapt’irqa Filadelfia (Amán) llaqtata, hinaspa ñit’ispa Egiptoq tinkuyninman, munaspa kutichiyta chinkasqa seléucida suyukunata Gaza kama. Antíoco sayarirqan puriyninta 218 a. C. watapi, chay atipaykunata takyaspa hinaspa wakichikuspa huk allin t’aqwiypaq. Ptolomeo IV Filópator, rey ptolemaico, huñurqan huk ejército paywan tinkunankupaq, kallpanchasqa tropas egipciaswan. Daniel chunka hukniyuq kaq qhelqepa chunka kaq versículonmi qawarichin kay Antíocoq kuyuriyninta; chayhinam ñawpaqchaspa rikuchin URSS nisqapa urmayninta 1989 watapi, hinaspa rikch’achin tawa chunka kaq versículota.
But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.
Ichaqa churinkunakami oqarisqa kanqaku, chaymanta achka sinchi soldadokunata huñunqaku; hukninmi cheqaqtapuni hamunqa, llumpayta phutirinqa, pasarinqa ima; chaymanta kutimunqa, oqarisqataq kanqa, asta llaqtanpa amachana sinchi pukllananman. Daniel 11:10.
When the king of the north in verse forty “overflows and passes over” it aligns with verse ten’s king of the north “overflowing and passing through.” In both verses it is the identical Hebrew words, that are simply translated a little differently. It is the same expression as found in Isaiah 8:8.
Chusku chunkaq kaq versículopi norte reyqa “lloqsispan pasaspa” nisqaqa chunka kaq versículopi norte reyq “lloqsispan pasamun” nisqanwanmi tupapun. Iskay versículopipas kikillan hebreo simikunami tarikun, ichaqa aswan pisi huknirayasqa tikrasqallam kanku. Chayqa Isaías 8:8pi tarikukuq kikillan rimaymi.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. Isaiah 8:8.
Hinaspan Judá suyunta rinqa; lloqsimuspa hinaspa pataman pasaspa, kunkan kama chayanqa; raphrankunata mast’arisqanqa hallp’aykipa anchon hunt’anqa, ay Immanuel. Isaías 8:8.
Each of the three verses is identifying a southern king being defeated by a northern king. Antiochus the northern king prevails over Ptolemy the southern king, just as Sennacherib prevailed over Judah the southern king, and just as the king of the north in verse forty swept away the USSR in 1989. Three verses along with the three historical fulfillments of those verses, identify the “time of the end” in 1989. Thus, verse ten is 1989 and verse sixteen is the Sunday law in the United States, as is verse forty-one.
Kimsaqninchik kinsa versiculokuna sapaqninmi uray llaqtapa reynin atipasqa kasqanta reqsichin, hanaq llaqtapa reyninpa atipayninwan. Antiochus, hanaq llaqtapa reynin, Ptolemy uray llaqtapa reyninta atipan, hinallataq Sennacherib Juda uray llaqtapa reyninta atipasqan hina, chay hinallataq chunka tawaqniyuq versiculopi hanaq llaqtapa reynin 1989 watapi USSR-ta llump’aykuspa apaq. Kinsa versiculokuna, chay versiculokunapa kinsa historiapi hunt’akuyninkunawan kuska, “pacha tukukuypa tiempon” 1989 watapi reqsichinku. Chayrayku, chunka versiculuqa 1989 watahinam, chunka suqtayuq versiculupis Estados Unidos llaqtapi domingo p’unchaw kamachikuyhinam, hinallataq tawa chunka hukniyuq versiculupis.
Verses eleven through fifteen is a line of Scripture, which also has a historical fulfillment that identifies specific prophetic waymarks within the hidden history of verse forty. Before the Sunday law in the United States, but after 1989 the battle of Raphia and its aftermath is set forth in verses eleven and twelve, and the battle of Panium is set forth in verses thirteen to fifteen.
Chunka hukñiyuqmanta pisqayniyuqkamaqa Qillqasqamanta huk siq’im, mayqinchus hinallataq huk hunt’asqa historiata kachkan, chaymi t’aqwiqpa pakasqa historiapin, tawa chunka ñiqin ch’askapi, sut’i willakuy ñanpaq markakuna riqsichin. Estados Unidos llaqtapi domingo kamachiy manaraq chayaspan, ichaqa 1989 watamanta qhepaman, Raphia maqanakuywan chaypaq qatiq ruwaykunaqa chunka hukniyuqpi chunka iskayniyuqpi rikuchisqa kachkan; Panium maqanakuytaq chunka kimsayuqmanta pisqayniyuqkama rikuchisqa kachkan.
The Sunday law is the time appointed; for it is there that the deadly wound of the papacy is healed, and the pope returns to the throne of the earth. That empowerment was typified by the enthronement of the papacy in 538, and by the enthronement of pagan Rome at the battle of Actium. Once prophetically enthroned pagan Rome ruled supremely for 360 years. Once the papacy was enthroned in 538, she ruled supremely for twelve hundred and sixty years. Once the deadly wound is healed at the Sunday law the papacy will rule supremely for a symbolic 42 months.
Kamachikuy Inti p’unchawpa kamachinqa churasqa pacha kachkan; chaypiqa papakuna kamachiypa wañuchiq ch’akiyqa hampisqa kachkan, hinaspan papaqa kay pachapa tiyananman kutimun. Chay atiychasqaqa rikuchisqa karqan papakuna kamachiypa tiyananman churakusqanwan 538 watapi, hinallataq pagano Roma tiyananman churakusqanwan Actium maqanakuypi. Huk kutinmi profecía nisqaman hina tiyananman churakusqa pagano Romaqa llapa patapi kamachirqan 360 watakunata. Huk kutin papakuna kamachiyqa 538 watapi tiyananman churakusqa kaspan, llapa patapi kamachirqan waranqa iskay pachak suqta chunka watakunata. Huk kutin wañuchiq ch’akiyqa Inti p’unchawpa kamachinpi hampisqa kaptin, papakuna kamachiyqa llapa patapi kamachinqa tawa chunka iskay killa hina profecíapi rikuchisqa pacha.
And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. Revelation 13:3–5.
Hinaspan huk umanta rikurirqani wañuyman hina k’irisqata; ichaqa wañuchiq k’irisqan hampisqa karqan. Hinaptinpas llapa kay pachapi kaqkuna mancharispa uywarqanku chay bestiata qatiq. Hinaqtinmi adorarqanku dragonta, bestiaman atiyta qosqanrayku; bestiatapas adorarqanku, nispa: “¿Pitaq bestiaman rijch’akuq? ¿Pitaq paywan maqanakuyta atinqa?” Hinaqtinpas payman qosqa karqan jatun simi, hatun rimaykunatawan Diospa contranpi rimaykunatawan rimananpaq; hinaspataq atiy qosqa karqan tawa chunka iskayniyuq killakunata ruwanampaq. Apocalipsis 13:3–5.
Verse 27 says “both” of these kings:
Versículo 27 nisqanqa kay iskaynin reykunamanta “iskaynin” nispa nin:
And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed. Daniel 11:27.
Kay iskaynin reykunapa sonqonkupas mana allinta ruranankupaqmi kanqa, hinaspataq huk mikhunapa mesa patallapim llullakuyta rimarinqaku; ichaqa chayqa manam allinman lluqsinqachu, imaraykuchus tukukuyninqa churasqa p’unchawllapiraqmi kanqa. Daniel 11:27.
The two kings in verse twenty-seven are the kings in the previous two verses who thereafter fought the battle of Actium.
Ishkay kurak kinsa qhapaqkuna, chunka qanchisniyuq versiculopi nisqakunaqa, ñawpaq iskay versiculokunapi nisqa qhapaqkuna kanku; chaymanta qhipamanqa Actium maqanakuyta maqanakurqanku.
And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him. Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain. Daniel 11:25, 26.
Payqa atiyta kallpanta, sonqonta hatunta qhichwa llaqtapaq rey contra hatun ejército wan sayachinqa; hinallataq qhichwa llaqtapaq reypas maqanakuypaq hatunllaña, kallpasapa ejército wan sayarinqa; ichaqa mana sayayta atinqachu, paypa contranpi yuyaysapa qillqakuykunata ruwasqankurayku. Arí, paywan mikhunata mikhuyta chaskiqkuna payta tukuchinqaku, ejercitunpas mayu hina llump’aykuspa purinqa; achkallaña wañusqa urmasqakuna kanqaku. Daniel 11:25, 26.
Verse twenty-seven therefore creates an anomaly that needs to be understood before we proceed. In verse twenty-four the “time” represents a 360-year period beginning at the battle of Actium and concluding at the appointed time in the year 330.
Chayqa rayku iskay chunka qanchisniyuq versikuloqa huk mana sutinchakuq hina kashan, chayta allinta entiendenanchik tiyan manaraq ñawpaqman purinanchikpaq. Iskay chunka tawan niyuq versikulopiqa “tiempo” nisqaqa kimsa pachak suqta chunka watayuq pacha kashan, Actiumpi maqanakuywan qallarispa, churasqa tiempopi tukukuq wata 330pi.
The king of the south in the battle was Cleopatra, who was in an alliance with Marc Antony. Octavius was the king of the north who would defeat them both. At the time appointed (31 BC) the two kings who had previously sat down at one table and told lies to one another would confront each other at the battle of Actium.
Uraypi reyqa Cleopatra karqan, paymi Marc Antonywan huñusqa karqa. Octaviusqa hanaq uraypa reynin karqa, paymi iskaynintapas atipanqa. Churasqa pachapi (31 a.C.) iskay reykuna, ñawpaqta huk mesallapi tiyaykuspa hukninman huknin llullakusqankuqa, Actium maqanakuypi huknin hukninwan tinkunqaku.
The two kings at the table align with the history of the battle of Panium (verses 13 through 15), where there was an alliance of Antiochus Magnus and Phillip of Macedon. That historical alliance corresponds with the symbolic alliance represented in the name of Panium in the time of Christ—Caesarea Philippi. The alliance is also represented in verse forty when the USSR is swept away in 1989 through an alliance between Reagan and pope John Paul II. The two kings tell lies to each other before 31 BC, which aligns with the Sunday law in the United States, and therefore their lies occur before verse sixteen, during the history represented by verses thirteen to fifteen which were fulfilled at the battle of Panium seventeen years after the battle of Raphia, and one hundred and thirty-seven years before Pompey conquered Jerusalem in fulfillment of verse sixteen.
Mesanpi iskay reykuna mikhunayuq mesa patapi tiyasqankuqa Panium maqanapa historianta tinkuchin (versículokuna 13manta 15kama), maypichus Antiochus Magnuswan Macedoniapi Phillipwan hukllachasqa kasqanku. Chay historiapi kaq hukllachakuyqa Cristo pacha Panium sutipi simbólicamente rikuchisqa hukllachakuywan tupachisqa kachkan—Caesarea Philippi. Chay hukllachakuyqa hinallataq versículo tawa chunka nisqapim rikuchisqa kachkan, maypichus USSR sutiyuq llaqtakuna huñusqaqa 1989 watapi pichasqa karqan Reaganwan papa Juan Pablo IIwan hukllachakuyninrayku. Chay iskay reykunaqa 31 a. C. ñawpaqta hukninman huknin llullakunku, chaymi Estados Unidos llaqtapi domingo kamachiywan tupachisqa kachkan; chayrayku llullakuyninkuqa versículo 16 ñawpaqta ruwasqa kachkan, versículokuna 13manta 15kama rikuchisqan historiapi, chaykunaqa Raphia maqanamanta qanchis chunka qanchisniyuq watakuna qhipaman Panium maqanapi hunt’akusqa karqan, hinaspataq 137 wata ñawpaqta Pompeyo Jerusalénta atipasqanman, versículo 16 nisqap hunt’akuyninpi.
In verse twenty-eight Octavius, the victor over both Cleopatra (the king of the south) and Marc Antony, “returns into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.” Uriah Smith identifies these two victories as Actium in 31 BC and the destruction of Jerusalem in 70 AD. Verse twenty-eight is therefore identifying a history which begins at the battle of Actium, which is the beginning of the 360 years and the destruction of Jerusalem in 70 AD.
Ishkay chunka pusaqniyuq versículopi Octavioqa, Cleopatra-pas (uray llaqtapa rey-nin) Marc Antonio-pas atipaq, kaynata niwanchik: “hatun qhapaq kaywanmi llaqtanman kutinqa; sonqonpas ch’uya alianza contraqmi kanqa; atiyniyuq ruwaykunatapas ruwaspanmi, kikín llaqtanman kutinqa.” Uriah Smithqa kay iskay atiykunata reqsin Actiumpi 31 a.C. watapi chaymanta Jerusalén llaqtapa thuñichisqa kaynin 70 d.C. watapi kasqankuta. Chayrayku, chunka pusaqniyuq versículoqa huk historia-ta reqsichin, mayqinchus qallarin Actium maqanakuywan, chaymi 360 watakunapa qallariynin, hinallataq Jerusalén llaqtapa thuñichisqa kayninwan 70 d.C. watapi.
Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land. Daniel 11:28.
Chaymiqa allin llaqtanman kutinqa ancha qhapaq kaywan; sonqonqa ch’aqwasqa kanqa ch’uya rimaykuywan; ruwasqataq hatun llamk’aykunata, hinaspataq kutinqa kikin llaqtanman. Daniel 11:28.
The last phrase of verse twenty-four (even for a time) onward represents a historical line which began in 31 BC and concludes in the last phrase of verse thirty-one (shall place the abomination that maketh desolate) which was fulfilled in 538. The line begins with the battle of Actium, which marks the beginning of pagan Rome ruling supremely for three hundred and sixty years. The line ends in 538 with papal Rome beginning to rule supremely for twelve hundred and sixty years. Within the verses and the history which fulfilled the verses the time appointed in 330 represents a division in the history of pagan Rome as the fourth kingdom of Bible prophecy. After the initial period of ruling supremely for three hundred and sixty years, there follows two hundred and eight years of disintegration of the empire in advance of the papacy taking the throne in verse thirty-one in the year 538. In the sequence of those eight verses only verse twenty-seven identifies a historical fulfillment that occurred before the battle of Actium in 31 BC.
Chunka tawa iskay chunka tawa ñiqi versiculopa qhipa rimaynin (huk p’unchawkama hina) ñawpaqmanmi huk historiaq siq’inmanta rikuchin, chayqa qallarin 31 a. C. watapi, hinaspan tukukun kimsa chunka huk ñiqi versiculopa qhipa rimayninpi (“churankaku ch’inyayta ruraq millay mana allinta”), chaymi hunt’akurqan 538 watapi. Chay siq’iqa qallarin Actium maqanakuywan, chaymi señalan pagan Roma hatun kamachiywan kamachisqan qallariyta kimsa pachak soqta chunka watakunata. Chay siq’iqa tukukun 538 watapi, papal Roma hatun kamachiywan kamachiyta qallarisqanpi chunka iskay pachak soqta chunka watakunata. Chay versiculokunapi hinallataq chay versiculokunata hunt’achiq historiapipas, señalasqa pacha 330 watapi rikuchin huk rakiyta pagan Romaq historiampi, Bibliapa profeciankunapi tawa ñiqi reino hina. Ñawpaq kaq hatun kamachiywan kamachisqan pacha kimsa pachak soqta chunka watakuna qhipaman, iskay pachak pusaq watakunam qatiq hamun imperioq t’aqanakusqan, papado qhapaq tiyanaman yaykunanpa ñawpaqninpi, kimsa chunka huk ñiqi versiculopi, 538 watapi. Chay pusaq versiculokunapa qatiqninpi, iskay chunka qanchis ñiqi versiculollan reqsichin huk historiapi hunt’akuyta, mayqinchus Actium maqanakuy ñawpaqta pasakurqan 31 a. C. watapi.
Verse twenty-seven identifies a meeting between two kings in advance of the “appointed time” and verse twenty-nine identifies an “appointed time.” Verse twenty-seven’s “appointed time” is the beginning of the three hundred and sixty year period and the “appointed time” of verse twenty-nine is the ending of the three hundred and sixty year period. The beginning and ending represent an “appointed time.”
Qanchis chunka qanchisniyuq versículopi reqsichin iskay reykuna tinkusqankuta “chasqisqa pacha” manaraq chayamuchkaptin, iskay chunka qanchisniyuq versículotaq reqsichin “chasqisqa pacha” kasqanta. Qanchis chunka qanchisniyuq versículopi “chasqisqa pacha”qa kimsa pachak soqta chunka watayuq pacha qallariyninmi, iskay chunka qanchisniyuq versículopi “chasqisqa pacha”taq chay kimsa pachak soqta chunka watayuq pachaq tukukuyninmi. Qallariywan tukukuyninwanmi “chasqisqa pacha”ta qawachinku.
The empowerment of pagan Rome began when it conquered the third geographical obstacle as represented in Daniel 8:9.
Pagano Romaq kallpachasqa kayta qallarisqa, Daniel 8:9 nisqapi rikuchisqa hina, kimsa kaq hallp’a hark’ayta atipasqanmantaraq.
And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. Daniel 8:9.
Hinaspata hukninmanta lloqsirqan huk uchuy waqra; chayqa ancha-ancha hatunyarqan ura lado-man, inti lloqsimuynin lado-man, hinallataq sumaq hallp’a-manpas. Daniel 8:9.
The empowerment began at the battle of Actium, and the subsequent subjection of the king of the south (Egypt) in verse nine of chapter eight.
Atiyumpi maqanakuypi kallpachakuy qallarikurqan, hinaspataq qhapaq pusaqniyuq t’aqapi isqon kaq ch’iqpi uray suyupa qhapaqninpa (Egipto) qhipaman urmachisqa kasqanwan.
The ending of pagan Rome’s rules as the fourth kingdom of Bible prophecy ended in 538 when papal Rome overcame its third geographical obstacle. The entire five-hundred and sixty-eight year period from the battle of Actium unto 538 begins with pagan Rome conquering it’s third obstacle and becoming the fourth kingdom of Bible prophecy, and it ends when papal Rome conquers it’s third geographical obstacle.
Bibliaq willakuy nisqanpi tawaq suyukunaq qhipa kaqnin hina pagano Romaq kamachikuynin tukukuqmi karqa 538 watapi, papal Roma kimsa kaq hallp’a hark’ayninta atiparisqanrayku. Actium maqanakuymanta 538 watakama hunt’asqa pichqa pachak soqta chunka pusaqniyuq wata pacha llapampas qallarin pagano Romaq kimsa kaq hark’ayninta atiparisqanwan, chaymanta Bibliaq willakuy nisqanpi tawaq kaq suyupi tukusqanwan; chay pachaqa tukukun papal Romaq kimsa kaq hallp’a hark’ayninta atiparisqanwan.
As the fourth kingdom of Bible prophecy, the history represented identifies two periods, the first when Rome exalts itself followed by a period describing Rome’s fall. The beginning of the first period of exaltation is also the beginning of the entire period pagan Rome ruled as the fourth kingdom of Bible prophecy. The first period of Rome’s exaltation begins and ends with an appointed time, and it also begins with the joining of the northern and southern kingdoms. It ends with the division into an eastern kingdom and a western kingdom. Beginning and ending with an appointed time and the beginning and ending represent the four divisions of Alexander’s kingdom.
Bibliaq willakuyninpi tawa kaq qhapaq suyuta hina, kay llaqtap pacha willakuynin iskay pacha rakikuyta reqsichin: ñawpaq kaq, maypichus Romaqa pay kikinta hatunchan; chaymanta qhipamanqa huk pacha, maypichus Romaq urmaynin nisqaqa willakuykun. Ñawpaq hatunchasqa pacha qallariyninqa, hinallataq Bibliaq willakuyninpi tawa kaq qhapaq suyu hina pagano Roma kamachisqan llapa pacha qallariyninmi. Romaq ñawpaq hatunchasqa pacha huk churasqa tiempowanmi qallarin, huk churasqa tiempowanmi tukukun; hinallataq, chayqa uraqinchis kaqmanta hanaqinchis kaq qhapaq suyukunapa huñunakusqanwanmi qallarin. Chayqa inti lloqsimuq kaq qhapaq suyuman, inti haykuykuq kaq qhapaq suyuman rakisqa kaywanmi tukukun. Churasqa tiempowan qallarispa, churasqa tiempowan tukuspa, chay qallariywan tukuywanpas, Alejandroq qhapaq suyunpa tawa rakikuyninkunatan reqsichin.
The two appointed times of verses twenty-seven and twenty-nine represent a beginning and ending waymark describing the period when Rome rules supremely. At the Sunday law in the United States in fulfillment of verse forty-one and verse sixteen of Daniel eleven the period for modern Rome to rule supremely for forty-two symbolic months begins. The first appointed time of verse twenty-seven is the Sunday law in the United States and the second appointed time represents when the last nation on earth follows the example of the United States and enforces the last Sunday law and in so doing identifies the worldwide enforcement of the idol sabbath.
Iskay “tiempu señalasqa” iskayniyuq, versículokuna iskay chunka qanchisniyuqwan iskay chunka isqunniyuqpi rimarisqanku, qallariywan tukukuy waymarkakunata rikuchinku, chay pacha Roma aswan hatun atiyniyuqta kamachisqan pachata sut’ichaspa. Estados Unidos llaqtapi domingo kamachikuy ley nisqa, Daniel chunka hukniyuq qillqapi versículo tawa chunka hukniyuqwan versículo chunka suqtayuq hunt’akusqanpi, kunan pacha Romaq aswan hatun atiyniyuqta tawa chunka iskay simbólicu killakunata kamachinampaq pacha qallarin. Versículo iskay chunka qanchisniyuqpa ñawpaq tiempu señalasqaqa Estados Unidos llaqtapi domingo leymi; iskay kaq tiempu señalasqataq kay pachapi qhipa nación Estados Unidospa ejemplonta qatispa qhipa domingo leyta kallpachasqan pacha kasqanta rikuchin; chayta ruwaspataq ídolo sabbatopa tukuy kay pachapi kallpachasqa kasqanta sut’inchan.
Those two prophetic waymarks are the Sunday law in the United States unto the world Sunday law enforcement, and those two Sunday laws are the two appointed times in verse twenty-seven and twenty-nine. The first appointed time of verse twenty-seven was also typified by Constantine’s Sunday law in 321, and the papal Sunday law at the Counsel of Orleans in 538 represents the worldwide Sunday law.
Chay ishkay profétic marka-kunaqa kanku Estados Unidospi domingo kamachiymanta pacha kay pachapi domingo kamachiy hunt’asqa kaykama, hinallataq chay ishkay domingo kamachikunaqa iskay señalasqa p’unchawkuna kanku versículo iskay chunka qanchisniyuqpi chaymanta iskay chunka isqunniyuqpi. Versículo iskay chunka qanchisniyuqpa ñawpaq señalasqa p’unchawninqa hinallataq Constantinoq domingo kamachinwan 321 watapi rikuchisqa karqa, hinaspataq papaq domingo kamachin Orleans Consejo nisqapi 538 watapi kay pachapi domingo kamachiyta representan.
In the context of verses thirteen through fifteen the battle of Panium is the history that precedes the Sunday law of verse sixteen. Within that history the meeting of the two kings who lie to each other is fulfilled. Verse thirteen through fifteen are part of the history represented in verses ten through sixteen. The verses identify the fourth Syrian War in verse ten, the battle of Raphia in verse eleven, and the aftermath of that battle in verse twelve. Verses thirteen through fifteen represent the history of the year 200 BC when the battle of Panium was fulfilled, and when pagan Rome represented as the robbers of thy people enter the prophetic narrative.
Chunka chunka versículokuna chunka kimsayuqmanta chunka pichqayuqkama nisqapi, Panium maqanakuyqa chay historiami, versículo chunka soqtayuqpi kachkan domingo leyta ñawpaqchasqanmanta. Chay historiapi iskay reykuna tinkusqanku, mayqenkunachus hukninman hukninman llullakunku, chaymi hunt’akun. Versículokuna chunka kimsayuqmanta chunka pichqayuqkamaqa, versículokuna chunkamanta chunka soqtayuqkama rikuchisqa historiapa huk rakinmi. Chay versículokunaqa tawa kaq Siria maqanakuyta versículo chunkapi reqsichinku, Raphia maqanakuyta versículo chunka hukniyuqpi, chay maqanakuy qhepaman kaqkunatataq versículo chunka iskayniyuqpi. Versículokuna chunka kimsayuqmanta chunka pichqayuqkamaqa, 200 a. C. watapa historianta rikuchinku, maypichus Panium maqanakuy hunt’akusqa karqan, hinallataq pagano Roma, qampa llaqtaykipa suwakuna hina rikuchisqa, profético willakuyman yaykun.
Daniel eleven verse forty identifies the collapse of the USSR in 1989 and verse sixteen identifies the Sunday law in the United States. The meeting between two kings who tell lies to one another in advance of the time appointed, which was the battle of Actium, do so within the history of verse forty that follows the time of the end in 1989 and concludes at the Sunday law in the United States. Verse twenty-seven is a waymark in the hidden history of verse forty, occurring after 1989, but before the Sunday law. The “meeting” of verse twenty-seven is a waymark before the empowerment of Rome at the Sunday law. There are several waymarks that lead up to the empowerment of the papacy in 538, and these waymarks also occur before the time appointed. One of those prophetic waymarks is the decree of Justinian in 533, that fulfilled verse thirty’s reference to having “intelligence with those that forsake the covenant.”
Daniel chunka huk kimsachunka tawaq chunka nisqaqa 1989 watapi URSS urmayta reqsichin, chunka suqtayoqtaq Estados Unidos llaqtapi domingo kamachiyta reqsichin. Iskay reykuna ñawpaqmantapacha hukninwan huknin llullakuspa rimanku, chaytaq akllasqa pacha manaraq chayamuchkaptin, Actium maqanakuy kasqapi rikurqan; chaykunaqa chunka tawaq nisqap pakasqa willakuy historiapi ruwakun, pacha tukukuy qhepanpi 1989 watamanta qallarispa, Estados Unidos llaqtapi domingo kamachiywan tukukuq. Chunka qanchisniyoq nisqaqa chunka tawaq nisqap pakasqa historiapin huk señalta hinam, 1989 qhipaman rikurispa, ichaqa domingo kamachiy manaraq chayamuptin. Chunka qanchisniyoqpi “tinkuy” nisqaqa domingo kamachiypi Roma kallpachasqa kananpaq manaraq kaq huk señalm. Papado 538 watapi kallpachasqa kananman apaq achka señalkuna kan, chay señalkunataq akllasqa pacha manaraq chayamuptinpas rikurinku. Chay profético señalkunamanta hukninqa Justinianoq 533 watapi kamachisqanmi, chaymi chunka kimsayoq nisqapi “pactota saqeqkunawan yuyaychasqa kanqa” nisqanta hunt’arqan.
The other waymarks that lead to the time appointed in the history of pagan Rome are the year 330 when pagan Rome cast down and simultaneously gave the “seat,” to the papal power. In 496 Clovis gave his “power” to the papacy. In fulfillment of Daniel seven pagan Rome removed “three horns” for the papacy, the last being the removal of the Ostrogoths from the city of Rome in 538. In 508 the religion of paganism was set aside as the legal religion of the realm and was replaced with Catholicism. 538 represents the Sunday law of verse forty-one, and 496 represents 1989 when Reagan as with Clovis dedicated his power to the pope of Rome. The year 330 identifies the Sunday law, for it is there that the papacy returns to the seat of authority.
Sakin markakunaqa paganu Romaq historiapin sut’inchasqa tiempoman pusankuqa kaymi: wata 330pi, paganu Roma urmaykuchkaspa, chay pachallapi papal atiyniman “tiyana”ta qorqa. Wata 496pi Clovisqa papakunaman “atiynin”ta qorqa. Daniel qanchis nisqan hunt’akusqanman hina, paganu Romaqa papakunapaq “kimsa waqra”ta chinkachirqan; qhepa kaqmi wata 538pi Ostrogotakunata Roma llaqtamanta qharqusqan. Wata 508pi paganismopa religionninqa kamachisqa suyup legal religionnin kaymanta anchuchisqa karqa, chaypa rantinpi Catolicismo churakusqa karqa. Wata 538qa tawa chunka hukniyuq versiculopi Domingo kamachiyta rikuchin, hinallataq wata 496qa 1989 watata rikuchin maypicha Reaganqa, Clovisman hina, atiyninta Romaq papaman dedicakurqan. Wata 330qa Domingo kamachiyta reqsichin, chaypim papakunaqa autoridadpa tiyananman kutimun.
This identifies that both 538 and 330 represent the time appointed, which is verses sixteen and forty-one. 496 represents 1989 fulfilled verse ten and verse forty in Daniel eleven and Isaiah 8:8. 508 identifies when the religion of the realm is set aside for Catholicism. Beginning with Clovis in 496 through 508, a progressive removal and replacement of the legal religion of the realm was illustrated. In the history beginning in 330 a progressive demise of Western Rome is represented by the first four trumpets, thus identifying progressive destruction that begins at the Sunday law in the United States.
Kayqa rikuchinmi iskayninpas 538 hinallataq 330pas churasqa pacha kasqanta, chaymi versículo chunka suqta hinallataq tawa chunka hukniyuqpi kachkan. 496qa 1989 watapi hunt’asqa chunka versículota hinallataq tawa chunka versículota Daniel chunka hukniyuqpi, hinaspa Isaías 8:8piwan rikuchin. 508qa reqsichin maypachachus kamachisqa suyupa religiónninqa saqesqa kan catolicismopa raykun. Cloviswan qallarispa 496manta 508kama, suyupa legal religiónninpa aswan-aswan hurqusqan hinaspa hukman tikrasqanmi rikuchisqa karqa. 330pi qallariq historiapi, Kunti Romaq aswan-aswan wañuyninqa ñawpaq tawa trompetakunawanmi rikuchisqa kachkan; chayhinataq reqsichin aswan-aswan chinkachiyta, Estados Unidos llaqtapi domingo kamachikuywan qallariqta.
The progressive fall of pagan Rome following Constantine’s Sunday law in 321 illustrates the fall of the United States as the sixth kingdom of Bible prophecy that arrives at the Sunday law. Then the four trumpet judgments are brought upon the United States as Sister White has identified when she states that “national apostacy will be followed by national ruin.” Ezekiel adds witness to a fourfold punishment.
Constantinopa 321 watapi domingo p’unchaymanta kamachiyta churakusqan qhepaman pagano Romapa sapa kuti urmaynin, Bibliapa profecíanpi soqt’aq suyukunaq huknin hina domingo kamachikuyman chayamun Estados Unidospa urmayninta rikuchin. Chaymanta qhepata, tawantin trompetakunaq juicioykuna Estados Unidospa contranman apamunku, panichay White nisqanman hina, paymi nin: “naciónpa apostasía nisqan qatiqninpi naciónpa tukukuynin hamunqa.” Ezequielpas tawa kuti castigaymanta huk testigota yapan.
The word of the Lord came again to me, saying, Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it: Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God. If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts: Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate. Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it: Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they only shall be delivered themselves. Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast: Though Noah, Daniel, and Job, were in it, as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness. For thus saith the Lord God; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it. And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord God. Ezekiel 14:12–23.
Señor Diospa simin yapamanta hamuwarqan ñoqaman, nispa: Runa churiy, maypachachus hallp’a ñoqapa contraypi huchallikunman ancha hatun mana kasukuywan, chayqa makiyta haywarisaq hinaspa, t’antapa kallpachaqnin tawqanta p’akisaq, muchuytataq cachamusaq chayman, runatapas uywatapas chaymanta chinkachisaq. Chaypi kay kimsa runakuna, Noé, Daniel, Job, kashaptinkupas, paykunaqa cheqan kayninkuwan kikinkupa almankullatam salvanman, nispa Señor Dios. Sichus millay saqra uywakunata chay hallp’ata purichisaq, paykunataq chayta wañuchinankupaq hinaspa ch’usaqyachinankupaq, mana pipas uywakunarayku chaymanta pasananpaq: chay kimsa runakuna chaypi kashaptinkupas, Kawsasqayrayku, nispa Señor Dios, mana churinkunatapas ususinkunatapas salvanqakuchu; paykuna sapa kikinkullam salvasqa kanqaku, hallp’ataq ch’usaqmi kanqa. O sichus chay hallp’aman espadata apamusaq hinaspa nisaq, Espada, hallp’ata puriy; chaynata runatapas uywatapas chaymanta chinkachisaq: chay kimsa runakuna chaypi kashaptinkupas, Kawsasqayrayku, nispa Señor Dios, mana churinkunatapas ususinkunatapas salvanqakuchu, aswanpas paykuna sapa kikinkullam salvasqa kanqaku. O sichus unquy wañuchiqta chay hallp’aman cachamusaq hinaspa yawarpi phiñakuyniyta chayman jich’amusaq, runatapas uywatapas chaymanta chinkachinaypaq: Noé, Daniel, Job chaypi kashaptinkupas, Kawsasqayrayku, nispa Señor Dios, mana huk churitapas nitaq huk ususitapas salvanqakuchu; paykunaqa cheqan kayninkuwan kikinkupa almankullatam salvanqaku. Imaraykuchus kayhinatam Señor Dios nin: ¿Manachu aswanraq chayna kanqa Jerusalénpa contranman tawa ancha sasa juicioyniykunata cachamuspay, espadata, muchuyta, millay saqra uywata, unquy wañuchiqtawan, runatapas uywatapas chaymanta chinkachinaypaq? Ichaqa qhawariy, chaypiqa puchuqkuna saqesqa kanqaku, churikuna hinaspa ususikuna, paykunataq horqomusqa kanqaku. Qhawariy, qankunaman lluqsimunqaku, qankunataq ruwasqankuta, purisqankutapas rikunkichik. Chaymi Jerusalénman apamusqay mana allinmanta sonqochasqa kankichik, ari, llapa imatapas paypa patanman apamusqaymanta. Paykunataq qankunata sonqochanqaku, maypachachus purisqankuta ruwasqankutawan rikunkichik chaypacha. Hinaqtinmi yachankichik mana yanqallam llapa ruwasqayta chaypi ruwarqani, nispa Señor Dios. Ezequiel 14:12–23.
We will continue these considerations in the next article.
Kay qatiq yuyaychakuykunata qatiq qillqapiqa mast’ariqmi.