We are in the process of considering Revelation chapters eleven through thirteen, where we find all the antagonists in the final probationary battle of the great controversy that occurs on the battlefield of the first heaven. The antagonists are the one hundred and forty-four thousand and the great multitude that comes out of Babylon as a secondary force, against the United Nations, the Catholic Church, the United States and Satan himself. The one hundred and forty-four thousand and the great multitude are God’s army, representing the third angel’s message, and both sides in the warfare are also confronted with the army of God’s judgment, represented not by the third angel, but by the third woe.
Kunanqa yuyaymanchik Apocalipsis qillqapa chunka hukniyuqmanta chunka kimsayuqkamata, maypichus tarinchik hatun ch’aqwaypa qhipa pruebapi llapa awqankunata, chayqa ñawpaq hanaq pacha maqanakuy pampapi ruwakuchkan. Chay awqakunaqa kanku pachak tawa chunka tawa waranqa runakuna, hinallataq Babiloniamanta lluqsimuq hatun achka runakuna yanapaq kallpa hina, Naciones Unidaspa, Iglesya Católicapa, Estados Unidospa, hinallataq Supay kikinpa contra. Pachak tawa chunka tawa waranqa runakuna, hinallataq hatun achka runakunaqa Diospa ejercitonmi kanku, kimsayuq angelpa willakuyninta rikuchispa; hinallataq chay maqanakuypi iskaynin ladoykunaqa Diospa juicio ejercitonwanpas tinkunku, chayqa mana kimsayuq angelwanchu rikuchisqa, aswanpas kimsayuq ay wanakuyninwanmi.
In order to identify certain characteristics that contributed to the murder of the Republican and Protestant horns in 2020, we are seeking to identify prophetic characteristics that occur in the battle of mankind in the first heaven, from the Sunday law until Michael stands up. In that history the entire world is forced to erect an image to the beast. That history is a repetition of the history of the United States from September 11, 2001, until the soon coming Sunday law, which divides those two parallel histories. As parallel histories they both represent a witness to the other history. What takes place in one of those histories, will also take place in the other history. It is the second history that is the focus of Revelation chapters twelve and thirteen, and we intend to understand the second witness, in order to shed prophetic light upon the first history, which is now almost finished.
2020 watapi republikanu hinallata protestante hinallatapas wañuchisqa kananman yanapaq wakin kayninchikkunata reqsinapaqmi maskhashanchik, runakunaq maqanakusqan ñawpaq hanaq pacha nisqapi rikurisqanta, Domingo kamachikuymanta qallarispa Michael sayarinankama, profetapa kayninkunata reqsinapaq. Chay pacha tukuy kay pachapi kaqkunaqa animalman rikch’akuqta hatarichinankupaq kallpachasqa kanku. Chay pachaqa huk kutimanta kutichisqa hina Estados Unidospa willakuyninmanta, 2001 wata Septiembre 11 p’unchawmanta, utqay hamuq Domingo kamachikuykama, mayqinchus iskay purisqa parallel historiakunata rakin. Chay hina parallel historiakuna kasqankurayku, sapaqnin historiapaq huk testimonionmi kanku. Imatachus huknin historiapi pasan, chayllatataq hukninnaq historiapipas pasanqa. Iskay kaq historiataqmi Apocalipsis qillqapa chunka iskayniyuq chunka kimsayuq kapitulukunaq sonqonpi kashan, hinaspataq iskay kaq testigota entiendenaykupaq munanchik, chaywan ñawpaq historiaman profetapa k’anchayninta qowanapaq, mayqinchus kunanqa casi tukukuypiña kashan.
The three powers that lead the world to Armageddon are represented in chapters twelve and thirteen. The dragon power is first mentioned.
Kimsa atiyninkuna kay pachata Armagedónman apaqkunaqa chunka iskayniyuq, chunka kimsayuq kapitukunapi rikuchisqa kanku. Ñawpaqtaqa dragón atiyninmi rimarisqa.
And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. Revelation 12:3, 4.
Hanaq pachapim huk musuq admirakuy rikurirqan; hinaspa qhawariy, hatun puka amarukuna, qanchis umayuq, chunka waqrayuq, umankunapim qanchis corōnakuna karqan. Chupanwanmi hanaq pacha quyllurkunamanta kimsa rak’iyta aysaspa hallp’aman wikch’urqan; hinaspa amarukuna sayarqan wawachakuypaqña kasqanmanta warmi ñawpaqpi, wawanta paqarisqan ratollapi mikhunanpaq. Apocalipsis 12:3, 4.
Sister White informs us that the dragon in this chapter is Satan, but in a secondary sense it is pagan Rome. Both Satan and pagan Rome typify the United Nations. The beast’s ten horns represent the evil confederacy of ten kings in Revelation seventeen. Those ten kings are represented in Revelation seventeen, and they are there identified as the seventh kingdom of Bible prophecy. The beast is represented as having seven heads with seven crowns, marking it as the seventh kingdom of Bible prophecy. In Daniel two they are represented as spiritual Greece, and they are also Ahab in the testimony of Mount Carmel, and they are the ten enemies of Psalms eighty-three.
Paní Whiteqa willawanchis kay capítulo ukhupi dragón nisqaqa Satanás kasqanta, ichaqa huk iskay ñiqin yuyaypiqa Roma pagana kasqantapas. Satanáswan Roma paganawan kuska, Naciones Unidas nisqata rikch’achinku. Bestiaq chunka waqrankunaqa Apocalipsis chunka qanchispi chunka reynikunaq mana allin huñunakuyninta rikuchin. Chay chunka reynikunaqa Apocalipsis chunka qanchispi rikuchisqa kanku, chaypitaq paykunaqa Bibliapi profecíaq qanchis ñiqin reino kasqankuta sut’inchasqa kanku. Bestiaqa qanchis umayuq, qanchis coronayuq hina rikuchisqa, chaywanmi Bibliapi profecíaq qanchis ñiqin reino kasqanta señalachin. Daniel iskaypiqa paykunaqa espíritu nisqapi Grecia hina rikuchisqa kanku, hinaspapas Karmelo orqoq testimonionpi Acab kanku, hinaspapas Salmos pusaq chunka kimsayoqpi chunka awqankuna kanku.
The second earthly power of the enemy mentioned in Revelation chapters twelve and thirteen, is the beast that comes out of the sea, who Sister White directly identifies as Catholicism.
Apocalipsis qillqapa chunka iskayniyuq, chunka kimsayuq kapitukunapi rimarisqa awqapa iskay kaq kay pachapi atiyninqa, lamar qochamanta lluqsimuq uywawan rikch’akuqmi; chaytataq Hermana White sut’inchaspa chiqap Catholicasmomanmi chimpachin.
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. Revelation 13:1–3.
Qochap patapi sayasqani karqani, hinaspan qawarirqani lamar qochamanta huk animal lloqsimuqta, qanchis umayuqta, chunka waqrayuqta; waqrankunap hawanpin chunka coronakuna karqan, umankunap hawanpitaq Diosta qaqachaq sutikuna qelqasqa karqan. Hinaspan qawasqay animalqa huk leopardoman rikch’akuq karqan, chakinkunataq huk osopa chakinkunahinataq karqan, simintaq huk leonpa siminahinataq karqan. Dragónmi payman atiynta, tiyananta, hatun kamachiytawan qorqan. Hinaspan qawarirqani huk umanta wañuyman hina k’irisqata; ichaqa wañuchiq k’irinqa hampisqa karqan. Hinaptinmi llapa kay pachapi kaqkunaqa animalta qatikuspa admirakurqan. Apocalipsis 13:1–3.
John was standing on the seashore in verse one, and he sees a beast rise from the sea, and thereafter, he sees a beast coming up out of the earth. Sister White identifies that the time in which John saw the two beasts was 1798, for that was the year the papacy was “robbed of its strength,” thus receiving a deadly wound that would ultimately be healed.
Juanqa huk versopi lamar qochapi sayasharqan, chaypin huk sach’a uywata lamar-manta lluqsimuqta rikun, chaymanta qhipamanqa huk sach’a uywata allpa-manta lluqsimuqta rikullantaqmi. Hermana Whiteqa reqsichin Juanpa iskay sach’a uywakunata rikusqan pacha 1798 watas kasqanta; chay watapin papadoqa “kallpanmanta qichusqa” karqan, chayhina wañuy apaq ch’akiyta chaskispa, qhipamanqa hampisqa kananta.
“At the time when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, is represented by a beast with lamblike horns. The beasts preceding it had risen from the sea; but this came up out of the earth, representing the peaceful rise of the nation which it symbolized—the United States.” Signs of the Times, February 8, 1910.
“Papa kaymi kallpanta qichusqa kaptin, qatiykuna ruraymanta sayt’achisqa karqan, Juanqa musuq atiyniyuqta rikurqan dragónpa rimayninta waqyaspa, hinaspa chay kikin millay hinaspa Diospa contran rimayniyuq rurayta ñawpaqman apaqta. Kay atiy, tukukuyninpi iglesiatawan Diospa ley-ninta maqanakuyta ruraq qhepa kaq, corderohina waqrayuq uywawanmi rikuchisqa. Ñawpaqninpi kaq uywakunaqa lamar qochamanta lluqsimurqanku; ichaqa kayqa allpamanta lluqsimurqan, chaywanmi allin thakpi hatariyninta rikuchin, mayqan nación nisqanman unanchasqa kasqanta—Estados Unidos.” Signs of the Times, February 8, 1910.
John is looking backward into history when he sees the sea beast, which is the papacy. Looking forward in history, he sees the earth beast, which is the United States. This is why the beast from the sea is prophetically constructed as it is. Looking back from 1798, John first sees “seven heads and ten horns,” marking the point in history that three of the horns were plucked up to make room for the stout horn of the papacy, which spake great things.
Juanqa qhepanman historiaman qhawashanmi lamar qochamanta bestiata rikun, chayqa papadum. Ñawpaqman historiapi qhawarispaqa, allpamanta bestiata rikun, chayqa Estados Unidos nisqami. Chayraykun lamar qochamanta bestia proféticamente hina ruwasqa kachkan imayna kasqanman hina. 1798 watamanta qhepaman qhawarispaqa, Juanqa ñawpaqta rikun “qanchis umakuna, chunka wakrakuna” nisqata; chaymi historiapi reqsichin maypi kimsa wakrakuna qhechusqa karqan papadupa kallpasapa wakranpaq lugar ruwanankupaq, chayqa hatun rimaykunata rimarqan.
Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows. Daniel 7:19, 20.
Chaymi munarqani yachayta tawa kaq animalmanta chiqaqta, mayqinchus wakinkunamanta sapan karqa, ancha manchaypaq, kirunkunapas fierromanta, sillunkunapas broncemanta; mayqinchus mikhurqa, ñut'urqa t'iqsispata, hinaspa puchuqta chakinkunawan sarurqa; hinaspa chunka waqrankunamantapas umanpi kaqkunamanta, huk waqramantapas wicharimuq, mayqanpa ñawpaqenpi kimsa urmaq; arí, chay waqramanta, ñawiyuq kaq, simiyuq kaqpas, ancha hatun rimaykunata rimarqa, rikchayninpas mas kallpasapa kasqa masinkunamanta nisqanmanta. Daniel 7:19, 20.
Before those three horns of the Heruli, Ostrogoths and Vandals were removed, pagan Rome was represented by “ten crowns.” Those ten crowns represent pagan Rome. Then John identifies the leopard of Greece, then the bear of Medo-Persia and then the lion of Babylon.
Herulokuna, Ostrogotokuna, Vandalkunapas kimsa waqrankuna chinkachisqa manaraq kaptin, pagano Romaqa “chunka coronawan” sut’inchasqa karqa. Chay chunka coronakunaqa pagano Romatam rikuchin. Chaymanta Juanqa Greciaq leopardonta sut’inchan, chaymanta Medo-Persiaq osonta, hinaspataq Babiloniaq leonnta.
The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man’s heart was given to it. And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it. Daniel 7:4–6.
Ñawpaq kaqqa huk león-hina karqan, águila-pa rikran-kunayoq; qhawarirqani kamachkama chay rikrankuna qhasqusqakuna karqanku, hinaspataq hallp’amanta hoqarisqa karqan, runa-hina chakinkunapi sayarichisqa, runapa sonqonta qospasqa ima. Hinaqtin qhaway, huk wak laya animalta, iskay kaqta, oso-hina; huk ladollanman hatarirqan, siminpi, kirunkunapa chawpinpi, kinsa costillayuq karqan; hinaspataq kayhinata nirqanku payman: Hatariy, achka aychata mikuy. Chaykunamanta qhepata qhawarirqani, hinaspataq qhaway, huk wakta, leopardo-hina, wasanpi tawa p’isqupa rikrankunayuq; chay animalqa tawa umayuq karqan; kamachiytaq payman qosqa karqan. Daniel 7:4–6.
There is not one element of Catholicism that is Christian, and the sea beast represents the combination of all the previous pagan kingdoms of Bible prophecy. The sea beast is represented in reverse historical order, for John is looking back into history. He first saw the power that was established when the three horns were removed—the papacy. Then he saw ten horns with ten crowns—pagan Rome. Then he saw the leopard—Greece. Then he saw the bear—Medo-Persia. Then he saw the lion—Babylon. The description of the sea beast consists of elements of each of the preceding pagan kingdoms, and the description establishes that the papacy is a conglomeration of every form of paganism that has existed in biblical history. There is not one element of Catholicism that is Christian. Anything that might appear as Christian in Catholicism is a counterfeit.
Catolicismopiqa mana huk cristiano kaqnin elementollapas kanchu, hinallataq lamarpi animalqa Bibliapi profecíakunapi ñawpaq llapa pagano reinokunapa huñusqa kasqanta rikuchin. Lamarpi animalqa qhipaman kutirisqa historiapa nisqanman hina rikuchisqa kachkan, Juanqa historiaman qhipaman qhawarisqanrayku. Ñawpaqtaqa payqa chay kallpata rikurqan kimsa waqra qichusqa kaptin sayarichisqa karqan chayta—papado. Chaymantataq chunka waqrakunata chunka coronayuqta rikurqan—pagano Roma. Chaymantataq leopardota rikurqan—Grecia. Chaymantataq osota rikurqan—Medo-Persia. Chaymantataq leonta rikurqan—Babilonia. Lamarpi animalpa willakuyninqa sapa huk ñawpaq pagano reinomanta elementokunawan ruwasqa kachkan, hinallataq chay willakuyqa sayachin papadoqa Bibliapa historiampi ima paganismpas karqan llapanmanta huñusqa conglomerado kasqanta. Catolicismopiqa mana huk cristiano kaqnin elementollapas kanchu. Imapas Catolicismopi cristianoman rikch’akuspa rikuriyta atinman chayqa llulla ruwasqa falsificaciónmi.
At Mount Carmel, when Elijah did battle with Jezebel’s prophets and her apostate husband, Jezebel was back home in Samaria. The whore of Tyre is forgotten during the history of the earth beast with two horns. Jezebel is always hidden away, and in Revelation chapters twelve and thirteen the world wonders after her, but she is not portrayed as a marvel that is wondered after in the heavens, as is the United Nations, the United States and Satan. She is back in her command center of Samaria—the city of Rome.
Karmel Orqopi, Elíasqa Jezabelpa profetankunawan, chaymanta qhapaqta saqesqa qosanwan maqanakusqan p’unchawkunapi, Jezabelqa Samariapi wasinman kutisqa karqa. Tiro llaqtamanta qharisqa warmiqa iskay waqra yuq allpa bestiapa historiankunapi qonqakusqa kachkan. Jezabelqa sapa kuti pakasqa kachkan, hinaspa Apocalipsispa chunka iskayniyuq, chunka kimsa niyuq kapituluyninkunapi kay pachaqa payta qhatiqhinan admirakuspa rikun, ichaqa hanaq pachakunapi admirakuspa qhawasqa musphana hinaqa mana rikuchisqachu, Naciones Unidas, Estados Unidos, Satanás ima hina. Payqa Samariapi kamachikuyninpa chawpinman kutisqa kachkan—Roma llaqta-man.
The history of the earth beast is where the test of the image of the beast for the whole world is identified. That test takes place during the warfare of the first heaven. This is what we wish to consider at this point. I will substitute the United States for the word “he” in the verses we are now going to consider.
Allpapachatapas uywa hina kaqpa historiantaqmi maypichus llapa kay pachapaq uywa hina kaqpa rikch’ayninpa prueban rikuchikun chaypi reqsichisqa. Chay pruebataq ruwakun ñawpaq hanaq pacha maqanakuy ukhupi. Kaymi kunan kaypi yuyaymananapaq munasqanchik. Kunan qhawarinanchik versículokunapiqa, “pay” nisqa simipa rantinpi Estados Unidos sutita churasaq.
And I beheld another beast coming up out of the earth; and the United States had two horns like a lamb, and the United States spake as a dragon. And the United States exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And the United States doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which the United States had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And the [United States] had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And the United States causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:11–17.
Hinaspataqmi huk uywa allpamanta lluqsimuqtata; Estados Unidosqa iskay waqrachayuq karqa ovejaman rikch’akuq, ichaqa Estados Unidosqa dragón hina rimarqa. Hinallataq Estados Unidosqa ñawpaq uywapa llapa atiyninta ñawpaqninpi rurachkan, hinaspa allpatawan chaypi tiyaqkunatapas ñawpaq uywata yupaychachin, wañuchiq k’irinkuna hampisqa karqan chay uywata. Hinaspa Estados Unidosqa hatun milagrukunata ruwan, runakunapa qhawasqanpi hanaq pachamanta ninata allpaman uraykachimunanpaq; hinaspa allpapi tiyaqkunata pantachin chay milagrukunawan, chaykunata uywapa ñawpaqninpi rurananpaq Estados Unidosman atiy qosqa kasqanrayku; allpapi tiyaqkunata nispan, espadawan k’irichisqa kashaqtinpas kawsaq ñawpaq uywapa rikch’ayninta ruwanankupaq. Hinaspa [Estados Unidos]qa atiyyuq karqa uywapa rikch’ayninman kawsayta qonampaq, chaymanta uywapa rikch’ayninqa rimananpaq, hinaspa mayqenkunachus uywapa rikch’ayninta mana yupaychayta munankuchu, wañuchisqa kanankupaq. Hinaspa Estados Unidosqa llapankunata, huch’uykunata hatunkunatapas, qhapaqkunata wakchakunatapas, libres kaqkunata watasqa kaqkunatapas, paña makinkupi utaq urqunkupi señalta chaskinankupaq kamachin. Hinaspa mana pipas rantiyta nitaq rantikuyta atinmanchu, mana señalniyuq, utaq uywapa sutiyuq, utaq sutinpa yupayninyuq kaqchuqa. Apocalipsis 13:11–17.
In Revelation chapter thirteen, the dragon of pagan Rome gave the papacy three things as it placed the papacy on the throne of the earth.
Apocalipsis libro chunka kimsayuq p’unchawpi, Roma pagana dragónqa papadoman kimsa imakunata qorqan, kay pachapa tronoman papadota tiyachispa.
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.
Uywa rikurqaniy bestiaqa leopardoman rikch’akuqmi karqa, chakinkunataq ukhumariypa chakinkunaman hina, simintaq leonpa siminman hina; dragónmi payman qowarqa atinin, tiyanan, hinallataq hatun kamachiyta. Apocalipsis 13:2.
The ten kings who represent pagan Rome (France being the premier king of the ten as represented by Ahab) gave the papacy three things: power, seat and authority. When the emperor Constantine moved the capital from the city of Rome in the west, unto the east and made Constantinople the new capital of the Roman Empire in the year 330, pagan Rome then gave the church of Rome its “seat.”
Chunka kamachiqkuna, mana Diosta reqsiq Roma pagana nisqanta rikuchiq, chunkaqpa ñawpaqnin rey Francia kasqanwan —Ahabwan unanchasqa—, papaduman qusqa kinsa imakunata: atiyninta, tiyananta, hinallataq kamachiy atiynta. Emperador Constantino, wata 330pi, inti haykuy lado Roma llaqtamanta capitalta inti lluqsimuy ladoman apaspa, Constantinopla llaqtata Romano Imperiopa musuq capitalninman rurasqanpachaqa, chay Roma paganaqa Roma iglesiaman “tiyananta” qusqan.
When Clovis, king of the Franks (France), converted to Catholicism and began to war against the powers that had been resisting the rise of the papacy to the throne of the earth in the year 496, pagan Rome then gave the papacy its “power.”
Clovis, Francokunapaq kamachiqnin (Francia), catolicismoman kutirispa qallariqtaq papapa kaynin kay pachapa tronomankama hatarichkananta hark’ashaq atiykunawan maqanakuyta wata 496-pi, chaymanta pagano Romaqa papapa kayninta qusqan “atiyninta”.
In 533, Justinian made a decree which identified the Roman church as both the head of all churches, and also as the corrector of heretics. At that point, the authority of pagan Rome had been given to the papacy.
533 watapi, Justinianoqa huk kamachiyta ruwarqan, chaypi Romamanta iglesiata tukuy iglesia-kunapa uman kasqanta, hinallataq hereje-kunata allichanapaq kamachiq kasqantapas reqsichispa. Chay pacha, pagano Romapa atiyninqa papadoman qoykusqa karqan.
In verse twelve, “the [United States] exerciseth all the power of the first beast before him.” The power that was exercised by the papacy is represented by Clovis, who dedicated his military and economic might unto the papacy. This is why Catholicism calls Clovis “the first born of the Catholic church,” and France the “eldest daughter of the Catholic church.” The United States will do the same dirty work for the papacy that Clovis began in 496.
Chunka iskay chunka iskayniyuqpi ninqa: “paypa ñawpaqninpi [Estados Unidos] ñawpaq uywapa llapan atiniyninta rurachkan.” Papapaq rurachisqa atiniyqa Cloviswan rikuchisqa kashan, paymi awqanapaq hinaspa qullqipa atiniyninta papaman sapaqchasqa. Chayraykun catolicismuqa Clovista sutichan “Iglesia católicapa piwi churin” nispa, Franciatataq “Iglesia católicapa kurku ususi” nispa. Estados Unidosqa chay kikin q’añu llamk’ayta papapaq ruwanku, imaynachus Clovis qallarisqa 496 watapi.
The power of the United States will be employed to cause “the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.” The United States will employ its military and economic strength to cause the entire world to accept Sunday as a day of rest. The whore of Tyre will first commit fornication with the earth beast at the soon coming Sunday law, and then she will go forth and commit fornication with all the other kings of the earth.
Hukllachasqa Estadokunaq kallpanqa apachisqa kanqa “kay pachata, chaypi tiyaqkunatapas ñawpaq kaq uywata yupaychanankupaq, wañuy apana ch’akrin hampisqa kasqanrayku.” Hukllachasqa Estadokunaqa soldadonkunaq hinaspa qullqiwan kallpachakuyninwan tukuy pachata chayachinqa domingo p’unchayta samana p’unchay hina chaskinankupaq. Tiro llaqtapa qhachwa warminqa ñawpaqta kay pachapa uywanwan waqllikuyta ruwanka manaraq karu p’unchaypi hamuq domingo kamachiypi, chaymantataq lluqsispa tukuy kay pachapa wakin reykunawanpas waqllikuyta ruwanqa.
In verse thirteen, “the [United States] doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men.” Fire represents an unholy message. Tongues of fire on the day of Pentecost represented a holy message that was accompanied with the ability to convey that message to the entire world. The fire that is brought down out of heaven by the United States will also impact every nation, and every tongue.
Chunka kimsakim chunca quimsayniyuqpi nin: “[Estados Unidos] hatun admirakuyninkunata ruwan, runakunapa ñawpaqenpi hanaq pachatam kay pachaman nina uraykachin.” Ninaqa mana ch’uyachu willakuyniyuq kasqanta sut’inchan. Pentecostés p’unchaypi ninapa qallunkunaqa ch’uyapuni willakuyniyuq kasqanta sut’incharqan, chay willakuyta tukuynin pachaman apay atiywan kuska. Estados Unidospa hanaq pachamanta uraykachimusqan ninapas llapan suyu-kunaman, llapan simikunamanpas chayanqa.
In verse fourteen, the United States deceives “them that dwell on the earth by the means of those miracles which the [United States] had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.” The deception that is employed to deceive the world by the United States is represented by the fire that came down from heaven in the previous verse. The fire from heaven produces miracles that are employed by the United States to command the world to establish a one-world government that consists of the combination of church and state with the church in control of the relationship.
Chunka tawa chunka qanchisniyuqpi, Estados Unidos llullachin “kay pachapi tiyaqkunata, chay milagrukunapa nisqanmanta, chaykunata [Estados Unidos] atirqan ruwanata uywaqpa ñawpaqenpi; nispa kay pachapi tiyaqkunaman, uywaqman huk rikch’ayninta ruwananpaq, chay espadawan k’irisqa karqan, ichaqa kawsarirqan.” Chay llullachiyqa, mayqenchus Estados Unidoswan kay pachata llullachinapaq apakapun, ñawpaq chankapi hanaq pachamanta uraykamusqa ninawan rikuchisqa kachkan. Hanaq pachamanta ninaqa milagrokunata paqarichin; chaykunatan Estados Unidos llamk’achin, kay pachata kamachinapaq huk sapan mundial gobiernota sayarichinanpaq, iglesiapiwan estadopi hukllachasqa kasqanmanta, iglesiataq chay tinkuyta kamachiq kasqanwan.
This is what the relationship of Ahab and Jezebel represented when Elijah was raised up. Elijah’s battle at Mount Carmel was fulfilled in the beginning of the United States during the movement of the first angel from 1840 to 1844, for the purpose of distinguishing the true prophet of Protestantism from all of the false prophets of Protestantism.
Kaymi sut’iyachkan Acabwan Jezabelwan t’inkisqanku ima ninanpaqmi Elías hatarichisqa karqan chayta. Elíaspa maqanakusqan Carmelo Urqupiqa hunt’asqa karqan Estados Unidospa qallariyninpi, ñawpaq angelpa kuyuriyninmanta 1840manta 1844kama, Protestantismopa cheqaq profetanta llapa llulla profetankunamanta sapanchaspa reqsichinapaq.
It is fulfilled again at the ending of the United States, during the test of the formation of the image of the beast that began on September 11, 2001, and ends at the soon-coming Sunday law.
Hukqaqa yapam hunt’asqa kachkan Estados Unidos suyupa tukukuyninpi, animalpa rikch’ayninpa rurasqanmanta pruebanpi, chayqa qallarisqa 11 ñiqin septiembre killapi, 2001 watapi, hinaspa tukukun utqay hamuq domingo kamachiywan.
Elijah’s perfect fulfillment takes place before the great and dreadful day of the Lord, which is the seven last plagues. Therefore, Mount Carmel, Elijah, Ahab and Jezebel are represented in the work of the United States forcing planet earth to accept the one-world government of the United Nations that is ruled over by the Catholic Church. The United States accomplishes this act through its military might, its economic strength and the corrupted hypnotic communications that it directs and controls, represented by what is called the “information super highway” of the worldwide web.
Elíaspaq hunt’asqa hunt’akuyqa Señorpa jatun manchay p’unchawninman ñawpaqta ruwakun, chayqa qanchis qhipa plagas kanku. Chayraykun Monte Carmelo, Elías, Acab, hinaspa Jezabel nisqakuna rikuchisqa kanku Estados Unidospa llamk’ayninpi, kay pachata kallpachaspataq Naciones Unidaspa hukllachasqa mundial gobiernon chaskinankupaq, mayqen gobiernota Iglesia Católica kamachin. Estados Unidosqa kay ruwayta hunt’an soldadokunaq atiyninwan, qullqimanta kallpanwan, hinaspa millaychasqa, hipnótico willay chaskichiykunawan, mayqenkunata pusaspa kamachin, chaymi sutichasqa “información super carretera” internet mundial nisqawan.
In verse fifteen, we are informed that “the [United States] had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.” The threat of death by the military might of the United States, then representing the premier king of the United Nations, empowers the one-world government of the United Nations to speak. The action of speaking is accomplished through a legislative and judicial authority. The legislative branch of the United Nations is in New York and the judicial branch of the United Nations is in The Hague, Netherlands. The Hague represents the Old World and New York the New World. Both the United States and the Netherlands have past histories where they stood out as premier defenders of liberty and freedom, but both end their respective histories—speaking as a dragon.
Chunka pichqa chunka pichqayuqpi, willakuykuwanchik: “[Estados Unidos] atiyniyuq karqa uywaqa rikch’ayninman kawsayta qoy, chay uywaq rikch’aynin rimananpaq, hinallataq mana uywaq rikch’ayninta yupaychaqkuna wañuchisqa kananpaq.” Chhaynaqa, Estados Unidospa soldadokunaq sinchi kallpanwan wañuywan manchachiy, Naciones Unidas nisqapa ñawpaq kamachiq reyninta chay pachapi rikuchispa, Naciones Unidas nisqapa hukllachasqa kay pachapi gobiernonta atiychasqa rimananpaq. Rimay ruwayqa kamachiy simikamay atiyniyuqwan, hinaspa taripay atiyniyuqwanpas hunt’achisqa. Naciones Unidas nisqapa kamachiy ramaqa New York llaqtapi kachkan, taripay ramañataq La Haya llaqtapi, Países Bajos suyupi. La Hayaqa Machu Pacha Mundota sut’inchan, New Yorktaq Musuq Mundayta. Estados Unidospas, Países Bajospas ñawpaq pacha historiankupi lliw lliw kachkarqan kacharikuypa hinaspa qispikuypa aswan ñawpaq amachaqkuna hina; ichaqa iskayninkupas sapaq historiankuta tukuyninpi tukukun—amaru hina rimarispa.
“As the Sabbath has become the special point of controversy throughout Christendom, and religious and secular authorities have combined to enforce the observance of the Sunday, the persistent refusal of a small minority to yield to the popular demand will make them objects of universal execration. . .. and a decree will finally be issued against those who hallow the Sabbath of the fourth commandment, denouncing them as deserving of the severest punishment and giving the people liberty, after a certain time, to put them to death. Romanism in the Old World and apostate Protestantism in the New will pursue a similar course toward those who honor all the divine precepts.
“Imaynatachus Sábado punchawqa tukuy Cristiandadpi hatun rimanakuypa sapallan chiqninman tukusqa kasqanrayku, hinaspa religiosoq hinallataq secular kamachiqkuna tinkuspa Domingo punchawpa waqaychasqan kasukuyta qispichinankupaq, huk uchuyllaña aswan pisikunaq mana munasqankuta saqespa, runakunaq llapa cheqnisqanman tukunkaku.... hinaspa tukukuyninpi huk kamachikuy lluqsinqa tawa kamachiypi kaq Sábado punchawta ch’uyanchakuykunataqpaq, nispa paykunaqa aswan sinchi muchuyman hina churasqa kananpaq kasqankuta, hinaspa runakunaman saqispa, huk pisi pacha qhipaman, wañuchinankupaq. Roma Iglesiapa yachachikuynin Machu Pacha llaqtakunapi, hinaspa musphachisqa Protestantismom Kacharikuq Musuq Pachapi, kikin hina rurayta qatikunqaku Diospa llapa kamachiyninkunata yupaychaqkunapaq.”
“The people of God will then be plunged into those scenes of affliction and distress described by the prophet as the time of Jacob’s trouble.” The Great Controversy, 615, 616.
“Diospa llaqtanqa chaymanta yaykunqaku profeta nisqanpi Jacobpa llaquynin pacha nisqa ñak’ariywan llaquykuna rikch’ayninkunaman.” The Great Controversy, 615, 616.
In verse sixteen and seventeen, after the image of the beast has been set up and empowered to speak, the “[United States] causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.”
Chunkaq soqtayuq chunka suqniyuq hinaspa chunka qanchisniyuq chanikunapi, uywaq rikch’aynin sayachisqaña kashaqtin hinaspa rimay atiywan kallpachasqa kashaqtin, “[Estados Unidos] llapantam, huch’uykunatapas hatunkunatapas, qhapaqkunatapas wakchakunatapas, librekunatapas watasqakunatapas, paña makinpi utaq urqunkunapi señalta chaskinankupaq kamachin: Hinaspa mana pipas rantiyta nitaj rantikuyta atinmanchu, señalniyuq, utaq uywaq sutiyoq, utaq sutinpa yupayninyoq mana kaqqa.”
The formation of the image of the beast is the test that precedes the test of the mark of the beast. If we do not pass the test that is represented by the formation of the image of the beast, we will fail the test of the mark of the beast. They are two different tests, and they are two different types of tests.
Uywakuna uywanapa rikchayninpa kamasqanqa, uywanapa señalninpa pruebanta ñawpaqman hamuq prueba kashan. Sichus mana atipanchikchu chay pruebata, uywanapa rikchayninpa kamasqanwan rikuchisqa kasqanta, chayqa pantasunchik uywanapa señalninpa pruebapi. Iskay hukniray prueba kanku, hinallataq iskay hukniray clase prueba kanku.
The formation of the image of the beast that began on September 11, 2001, is the prophetic warning that the close of probation is about to take place. It is the Elijah message that identifies that Mount Carmel is on the near horizon, and that God’s people need to secure the oil of character, the oil of the Holy Spirit and the oil of the message of the Midnight Cry before the final call is made. They need to awaken, so that when Elijah asks them, “How long halt ye between two opinions?”—they will not be speechless, for to be speechless then is to receive the mark of the beast. The image of the beast test represents the work of understanding the message that announces the close of the judgment, just as the message of the Millerites announced the opening of the judgment.
2001 watapi septiembre killapa 11 p’unchaypi qallarisqa uywaq rikch’ayninpa rurakuyninqa profetap k’amachikuyninmi, qhelqapi qespichikuy tiempo tukukuyninqa qayllamanta kasqanta willakuq. Chayqa Elíaspa willakuyninmi, Carmel Orqho qaylla horizontepi kasqanta reqsichiq, hinallataq Diospa llaqtanqa carácter aceite-ta, Espíritu Santoq aceite-ninta, chhisi chawpi qapariypa willakuyninpa aceite-nintapas waqaychanankuta necesitanku, manaraq qhipa qayakuynin ruwasqa kachkaptin. Paykuna rikch’arinanku tiyan, chhaynaqa Elías tapuptin, “¿Hayk’aqkamataq iskay yuyaykuna chawpinpi sayk’unkichik?”—ama upallaqchu kanqaku, imaraykuchus chay p’unchaypi upallaq kayqa uywaq señalninta chaskiymi. Uywaq rikch’ayninpa pruebanqa juicioq tukukuyninta willaq willakuynin hamut’anapa ruwayninta rikuchin, imayna Millerita-kunaq willakuyninqa juicioq kicharikuyta willarqa, chayhinata.
The mark of the beast test, involves no choice, for it contains no element of probationary time. It is a point in time, not a period of time. It is a crisis, and therefore it is a litmus test that will identify the character of those Israelites that have been summoned to Mount Carmel by Ahab at the Sunday law. They will then demonstrate the character that they have developed during the previous period of time, prophetically called the image of the beast test.
Uywa unquq paqarinapa sananchaqqa mana akllayniyoqchu, imaraykuchus chaypiqa manam kanchu prueba pacha elementollapas. Chayqa huk punto pachapin, manam huk periodo pachachu. Chayqa huk krisismi, chayraykutaq huk litmus prueba hina kaspa reqsichinqa ima kasqanta chay israelitakunapa, mayqenkunachus Ahabpa qayasqan kanku Monte Carmelo-man domingo kamachikuypi. Hinaqtinmi paykuna rikuchinqaku ima kasqanta chay character nisqankupa, maytaq ñawpaq periodo pachapi wiñachirqanku, proféticamente sutichasqa, uywa unquqpa rikchaynin prueba nisqa.
Wherefore (as the Holy Ghost saith, Today if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. So I sware in my wrath, They shall not enter into my rest.) Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; While it is said, Today if ye will hear his voice, harden not your hearts, as in the provocation. Hebrews 3:7–15.
Chayrayku, hinaspa Espíritu Santo nin: Kunan p’unchayqa, paypa rimayninta uyarinkichis chayqa, ama sonqoykichista rumiyachiychischu, piñachisqapi hina, ch’inneq pampapi wateqachisqa p’unchaypi hina. Chaypi taytaykichiskunaqa noqata wateqachiwanku, pruebaypi churawanku, hinaspa tawa chunka watata rurasqaykunata rikurqanku. Chayrayku chay miraywanqa phiñasqa karqani, hinaspa nirqani: Sonqonkupi sapa kuti pantanku; ñanniykunatataq mana reqsirqankuchu. Chaymi piñakuyniypi jurarqani: Paykunaqa samayninyman mana haykunqankuchu, nispa. Chayrayku, wawqe-panaykuna, allinta qhawakuychis, ama mayqenniykichispas mana creenqa millay sonqoyoq kaspa kawsachkaq Diosmanta karunchakusqaykichisrayku. Aswanpas sapa p’unchay huknin hukninta kallpachanakuychis, “Kunan” sutiyoqraq kaptin, ama mayqenniykichispas huchapa llullakuyninrayku rumiyasqa kananpaq. Cristo-wan kuska kaqkunaqa noqanchik karqanchik, qallariyninpi hap’ipakusqanchikta tukukuykama sinchita sayachispa chayqa. Chayrayku nin: Kunan p’unchayqa, paypa rimayninta uyarinkichis chayqa, ama sonqoykichista rumiyachiychischu, piñachisqapi hina. Hebreos 3:7–15.