When the United States enforces the soon-coming Sunday law it will cease to be the sixth kingdom of Bible prophecy and transition into one third of the threefold union of Modern Rome. The president who enforces the Sunday law will be the last president, and he will be a Republican president. This is established upon two witnesses.
Igihe Leta Zunze Ubumwe za Amerika zishyize mu bikorwa itegeko ry’Umunsi w’Ikiruhuko rigiye kuza vuba, izareka kuba ubwami bwa gatandatu bwo mu buhanuzi bwa Bibiliya maze ihinduke kimwe cya gatatu cy’ubumwe bw’inshuro eshatu bwa Roma ya Kijyambere. Perezida ushyira mu bikorwa itegeko ry’Umunsi w’Ikiruhuko azaba ari perezida wa nyuma, kandi azaba ari perezida w’Umurepubulikani. Ibi bishimangirwa n’abahamya babiri.
Abraham Lincoln, who was the first Republican president “spoke” the Emancipation Proclamation in 1863, which was the middle waymark of the speaking in the prophetic history of the earth beast. When Lincoln “spoke” the Emancipation Proclamation, in 1863, he was the first Republican president, thus typifying the last Republican president. Abraham Lincoln represents the last waymark of the first period of the earth beast and also the first waymark of the second period of the earth beast. Jesus always illustrates the end by the beginning. When the earth beast speaks as a dragon, at the end of the last of the two periods, the president will be a Republican president, as typified by Lincoln.
Abraham Lincoln, wari Perezida wa mbere wo mu Ishyaka ry’Abaripubulikani, “yavuze” Itangazo ryo Kubohora Abacakara mu 1863, ari na ryo kimenyetso cyo hagati cy’ukuvuga mu mateka y’ubuhanuzi y’inyamaswa yo ku isi. Igihe Lincoln “yavugaga” Itangazo ryo Kubohora Abacakara, mu 1863, yari Perezida wa mbere wo mu Ishyaka ry’Abaripubulikani, bityo akaba ashushanya Perezida wa nyuma wo muri iryo Shyaka. Abraham Lincoln ahagarariye ikimenyetso cya nyuma cy’igihe cya mbere cy’inyamaswa yo ku isi, kandi nanone ikimenyetso cya mbere cy’igihe cya kabiri cy’iyo nyamaswa yo ku isi. Yesu ahora yerekana iherezo akurikije intangiriro. Igihe inyamaswa yo ku isi izavuga nk’ikiyoka, ku iherezo ry’igihe cya nyuma muri ibyo bihe bibiri, perezida azaba ari Perezida wo mu Ishyaka ry’Abaripubulikani, nk’uko byashushanyijwe na Lincoln.
The second witness of the last president being a Republican president is the period that began at the time of the end in 1989 with Ronald Reagan. The prophetic period from 1989 to the soon coming Sunday law has been represented by the prophetic period of preparation for papal Rome taking the throne in the history of 508 to 538. That prophetic period of preparation for the empowerment of the antichrist in 538 was typified by the thirty years of Christ’s preparation, that is from His birth unto His baptism.
Ubuhamya bwa kabiri bwerekana ko perezida wa nyuma ari perezida wo mu ishyaka ry’Abarepubulikani ni igihe cyatangiriye mu gihe cy’imperuka mu mwaka wa 1989 hamwe na Ronald Reagan. Igihe cy’ubuhanuzi kuva mu 1989 kugeza ku itegeko ryo ku Cyumweru rigiye kuza vuba cyagereranyijwe n’igihe cy’ubuhanuzi cyo gutegura Roma ya gipapa gufata intebe y’ubwami mu mateka yo kuva mu 508 kugeza mu 538. Icyo gihe cy’ubuhanuzi cyo gutegura guha antikristo ububasha mu 538 cyashushanyijwe mbere n’imyaka mirongo itatu yo kwitegura kwa Kristo, ni ukuvuga uhereye ku ivuka Rye kugeza ku mubatizo We.
The antichrist had a thirty-year preparation period that counterfeited Christ’s thirty years of preparation. A thirty-year period of preparation for Christ, and also for the antichrist, provides two witnesses to a period of preparation for the healing of the deadly wound at the soon coming Sunday law. That period of preparation began at the time of the end in 1989, just as Christ’s period of preparation arrived when He was born, which marked the time of the end in His prophetic history.
Antikristo yari afite igihe cy’imyaka mirongo itatu cyo kwitegura cyiganye mu buryo bw’uburiganya imyaka mirongo itatu ya Kristo yo kwitegura. Igihe cy’imyaka mirongo itatu cyo kwitegura kwa Kristo, no kuri antikristo na we, gitanga abagabo babiri bo guhamya bemeza igihe cyo kwitegura gikenewe kugira ngo haboneke ugukira k’igikomere cyica ku itegeko ryo ku Cyumweru rigiye kuza vuba. Icyo gihe cyo kwitegura cyatangiye mu gihe cy’imperuka mu 1989, nk’uko igihe cya Kristo cyo kwitegura cyageze ubwo yavukaga, ibyo bikaba byararanze igihe cy’imperuka mu mateka ye y’ubuhanuzi.
Before the last president, verse two of Daniel eleven teaches that there will be six presidents that reach to the rich president that “stirs up” the realm of the globalists. The first of those six presidents was Ronald Reagan, a Republican. Ronald Reagan and Abraham Lincoln provide the two witnesses. The waymark of the rebellion of 1863, and the line of presidents beginning in 1989, pinpoint the characteristics of the final president of the United States.
Mbere ya perezida wa nyuma, umurongo wa kabiri wa Daniyeli icumi n’umwe wigisha ko hazabaho ba perezida batandatu bazagera kuri perezida w’umutunzi “uhagurutsa” ubwami bw’abakunda isi. Uwa mbere muri abo ba perezida batandatu yari Ronald Reagan, uwo mu Ishyaka ry’Aba-Republika. Ronald Reagan na Abraham Lincoln batanga abahamya babiri. Ikimenyetso cy’inzira cy’ubwigomeke bwo mu 1863, n’umurongo wa ba perezida utangirira mu 1989, byerekana neza imiterere ya perezida wa nyuma wa Leta Zunze Ubumwe za Amerika.
Ronald Reagan is a symbol of the first, and therefore illustrates the last. Reagan was a former media star, a former Democrat that had converted to be a Republican. He was known for his provocative use of the English language. He was known for his sense of humor. He was a professed Protestant, who demonstrated that he did not truly understand what Protestant meant when he formed an alliance with the antichrist of Bible prophecy.
Ronald Reagan ni ikimenyetso cy’uwa mbere, bityo akaba agaragaza uwa nyuma. Reagan yari icyamamare cyahoze mu itangazamakuru, wahoze ari Umudemokarate wari warahindutse kugira ngo abe Umunyarepubulikani. Yari azwiho gukoresha ururimi rw’Icyongereza mu buryo bushotorana. Yari azwiho kugira urwenya. Yari umuprotestanti wabyiyemereraga, wagaragaje ko atari asobanukiwe by’ukuri icyo kuba Umuprotestanti bisobanura igihe yagiranaga ubufatanye na antikristo uvugwa mu buhanuzi bwa Bibiliya.
He was pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and his predecessor had bowed to the demands of radical Islam. Perhaps the most significant thing he stated, and which he is given credit for accomplishing, was when he said, “Mr. Gorbachev, tear down this wall.”
Yashyigikiraga Amerika, kandi muri politiki ntiyatinye. Yabanjirijwe n’umukuru w’igihugu wari udakora neza kurusha abandi bose muri icyo gihe cya politiki ya none, kandi uwo yamusimbuye yari yarunamikiye ibyo isilamu ikabije yasabaga. Ahari ikintu gikomeye kuruta ibindi yavuze, kandi ahabwa icyubahiro ko yagisohoje, ni igihe yagiraga ati: “Bwana Gorbachev, senya uru rukuta.”
Donald Trump is a symbol of the last, and therefore has been illustrated by the first. Trump was a former media star, a former Democrat that had converted to a Republican. He is known for his provocative use of the English language. He is known for his sense of humor. He is a professed Protestant, who has demonstrated that he does not truly understand what Protestant means, and he will form an alliance with the antichrist of Bible prophecy at the soon coming Sunday law.
Donald Trump ni ikimenyetso cy’uwa nyuma, bityo akaba yarashushanyijwe n’uwa mbere. Trump yari icyamamare cyahoze mu itangazamakuru, wahoze ari Umudemokarate ariko akaba yarahindutse Umunyarubuga wa Repubulikani. Azwiho gukoresha ururimi rw’Icyongereza mu buryo bukakaye kandi bushotorana. Azwi kandiho kugira urwenya. Yiyita Umuporotesitanti, ariko yagaragaje ko adasobanukiwe by’ukuri icyo kuba Umuporotesitanti bisobanura, kandi azagirana ubumwe na antikristo uvugwa mu buhanuzi bwa Bibiliya mu gihe cy’itegeko ryo ku Cyumweru rigiye kuza vuba.
He is pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and when he is re-elected in 2024, he will once again have been preceded by the new most ineffective president in the era of modern politics. In both instances his predecessors are known for bowing to the demands of radical Islam. Most certainly the most significant thing he has ever stated, and which he will be given credit for accomplishing, is “Build the wall.”
Ashyigikiye Amerika, kandi muri politiki ntatinya. Yabanje ku butegetsi akurikiye perezida utagize icyo amarira rubanda cyane kurusha abandi bose bo mu gihe cya politiki ya none, kandi ubwo azongera gutorwa mu mwaka wa 2024, na bwo azaba yongeye gukurikiraho perezida mushya utagize icyo amarira rubanda cyane kurusha abandi bose bo mu gihe cya politiki ya none. Muri ibyo bihe byombi, ababanje ku butegetsi bazwiho kunamira ibyo Islamu ikabije isaba. Nta gushidikanya ko ikintu gikomeye kurusha ibindi byose yigeze avuga, kandi azahabwa icyubahiro cyo kuba yaragisohoje, ari iki ngo: “Mwubake urukuta.”
This is not to claim that Jimmy Carter, Barack Hussein Obama and Joe Biden were not highly effective in their presidencies, it is just that their effectiveness, was based upon their work to destroy the principles enshrined in the Constitution of the United States, the very document they had each sworn to uphold and protect, coupled with the reality that Carter allowed Islam to hold hostages until the election of Reagan, and that Obama did an apology tour to the Islamic world and gave a minimum of one billion dollars cash to the primary bank of radical Islam, and Biden’s record of support of Islam is too long to list.
Ibi si ukuvuga ko Jimmy Carter, Barack Hussein Obama na Joe Biden batagize akamaro kanini mu gihe cy’ubutegetsi bwabo; ahubwo ni uko uko kugira akamaro kwabo kwari gushingiye ku mirimo yabo yo gusenya amahame yashyizwe mu Itegeko Nshinga rya Leta Zunze Ubumwe za Amerika, ari ryo nyandiko nyir’izina buri wese muri bo yari yararahiriye kurengera no kubungabunga; kandi bikajyanirana n’ukuri kw’uko Carter yemeye ko Islam ifata abantu ho ingwate kugeza igihe Reagan yatorewe, ko Obama yakoze urugendo rwo gusaba imbabazi mu isi ya Islam kandi agatanga nibura miliyari imwe y’amadolari y’Amerika mu mafaranga y’amaboko kuri banki y’ibanze ya Islam y’abahezanguni, kandi ko urutonde rw’ibikorwa bya Biden byo gushyigikira Islam ari rurerure cyane ku buryo rutabarika.
Ronald Reagan accomplished the work of tearing down the symbolic wall called “the iron curtain”, and on November 11, 1989 the Berlin wall came down to mark that spiritual conquering with a literal waymark. Trump will tear down the symbolic wall of separation of Church and State, and the third Woe will provide a literal waymark of that event. That event will conclude the period of the sealing of the one hundred and forty-four thousand, which began with the arrival of Islam of the third Woe, which provided a literal waymark to identify that the spiritual work of the sealing period had begun. October 7, 2023, provided the middle point of the three literal historical markers of the sealing time of the one hundred and forty-four thousand.
Ronald Reagan yakoze umurimo wo gusenya urukuta rw’ikimenyetso rwitwaga “the iron curtain”, kandi ku wa 11 Ugushyingo 1989 urukuta rwa Berlin rwaragushijwe kugira ngo iyo ntsinzi yo mu buryo bw’umwuka irangwe n’ikimenyetso nyakuri cy’amateka. Trump azasenya urukuta rw’ikimenyetso rw’itandukaniro hagati y’Itorero na Leta, kandi Ishyano rya gatatu rizatanga ikimenyetso nyakuri cy’iyo ngingo. Icyo gikorwa kizarangiza igihe cyo gushyirwaho ikimenyetso kw’abihumbi ijana na mirongo ine na bine, cyatangiye n’ukuza kwa Isilamu y’Ishyano rya gatatu, kwatanze ikimenyetso nyakuri cyo kugaragaza ko umurimo wo mu buryo bw’umwuka w’igihe cyo gushyirwaho ikimenyetso wari watangiye. Ku wa 7 Ukwakira 2023 hatanzwe ingingo yo hagati mu bimenyetso bitatu nyakuri by’amateka by’igihe cyo gushyirwaho ikimenyetso kw’abihumbi ijana na mirongo ine na bine.
In the midst of that history of the sealing, the sixth president since Ronald Reagan was symbolically politically assassinated by the beast from the bottomless pit. The beast from the bottomless pit at the outset of the sealing time was Islam, representing Mohammed, a symbol of a false prophet. The beast from the bottomless pit at the end of the sealing time is the sea beast of Catholicism, whose deadly wound is then healed. The beast from the bottomless pit that ascends in the middle of the sealing time, is the beast of atheism, the dragon. The dragon beast from the bottomless pit, in the middle of the sealing time slays the two witnesses in Revelation chapter eleven.
Hagati muri iyo mateka yo gushyirwaho ikimenyetso, perezida wa gatandatu uhereye kuri Ronald Reagan yiciwe mu buryo bw’ikigereranyo cya gipolitiki n’inyamaswa yavuye ikuzimu. Inyamaswa iva ikuzimu mu ntangiriro z’igihe cyo gushyirwaho ikimenyetso yari Islamu, ihagarariye Mohammed, ikimenyetso cy’umuhanuzi w’ibinyoma. Inyamaswa iva ikuzimu ku iherezo ry’igihe cyo gushyirwaho ikimenyetso ni ya nyamaswa iva mu nyanja ya Gatolika, icyo gihe igikomere cyayo cyica kigakira. Inyamaswa iva ikuzimu izamuka hagati mu gihe cyo gushyirwaho ikimenyetso ni inyamaswa y’ubuhakanyi ko Imana itabaho, ari yo kiyoka. Inyamaswa y’ikiyoka iva ikuzimu, hagati mu gihe cyo gushyirwaho ikimenyetso, yica abahamya babiri bo mu Byahishuwe igice cya cumi na kimwe.
The pro-slavery Democratic dragon faction of the US Civil War literally slew the first Republican president. The Civil War officially ended on April 9, 1865, and Lincoln died a week later on the 15th, though he had been shot the day before. The war ended on the seventh-day Sabbath, and Lincoln died on the seventh-day Sabbath.
Icyiciro cy’ikiyoka cy’ishyaka rya Demokarate cyari gishyigikiye uburetwa mu Ntambara y’Abanyamerika y’Amajyaruguru n’Amajyepfo cyishe koko perezida wa mbere w’Umurepubulikani. Intambara y’Abanyamerika y’Amajyaruguru n’Amajyepfo yarangiye ku mugaragaro ku wa 9 Mata 1865, maze Lincoln apfa nyuma y’icyumweru, ku wa 15, nubwo yari yarashwe ku munsi wabanje. Intambara yarangiye ku Isabato y’umunsi wa karindwi, kandi Lincoln yapfuye ku Isabato y’umunsi wa karindwi.
The globalists who had been awakened (stirred up) against the rich and powerful president, accomplished a political assassination on November 3, 2020. That beast from the bottomless pit represented the dragon beast who symbolically slew the last republican president as typified by the literal death of the first republican president. God’s Word identifies that after the world rejoiced over his death, he would stand upon his feet. We are now in 2024, and it is apparent that Trump has come back to life, in spite of all the lawfare, lies, propaganda and money that is being thrown against him.
Abanyamubumbe bari barakanguriwe (barabyutswe) guhangana n’uwo muperezida w’umutunzi kandi ukomeye, bakoze ubwicanyi bwa politiki ku itariki ya 3 Ugushyingo 2020. Iyo nyamaswa yavuye ikuzimu yagereranyaga ya nyamaswa y’ikiyoka, yo mu buryo bw’ikigereranyo yishe umuperezida wa nyuma w’Umurepubulikani, nk’uko byashushanyijwe n’urupfu nyakuri rw’umuperezida wa mbere w’Umurepubulikani. Ijambo ry’Imana rigaragaza ko nyuma y’uko isi yishimiye urupfu rwe, yari guhagarara ku birenge bye. Ubu turi mu wa 2024, kandi biragaragara ko Trump yongeye kugira ubuzima, nubwo hari intambara z’amategeko, ibinyoma, poropagande n’amafaranga byose biri kumuterwa.
In the controversy that manifests itself in the United States, and thus prefigures the same controversy in the world, a satanic power from beneath will come up during the time when the power of God as represented by the latter rain is coming down from above.
Mu mpaka uzigaragaza muri Leta Zunze Ubumwe za Amerika, bityo ukaba ari ikigereranyo cy’uwo mupaka nyine uzaba mu isi, ububasha bwa satani buva epfo buzazamuka muri cya gihe ububasha bw’Imana, nk’uko bugereranywa n’imvura y’itumba rya nyuma, buzaba buva hejuru bumanuka.
In the history of September 11, 2001, unto the soon coming Sunday law in the United States, Islam of the third Woe came out of the bottomless pit as smoke, representing the smoke of the burning buildings at the beginning of that history. In 2016, the Communist woke-ism of the globalists ascended to kill the two witnesses. Then at the soon coming Sunday law the papacy, who will then become the eighth beast that is of the seven, will ascend to the throne of the earth as its deadly wound is healed.
Mu mateka yatangiye ku wa 11 Nzeri 2001 akageza ku itegeko rya vuba rya ku Cyumweru muri Leta Zunze Ubumwe z’Amerika, Isilamu y’ishitani rya gatatu yazamutse iva ikuzimu nk’umwotsi, ishushanya umwotsi w’inyubako zahiye mu itangiriro ry’ayo mateka. Mu mwaka wa 2016, ubukomunisiti bw’ubwoke-isme bw’abanyabumwe ku isi bwazamutse kugira ngo bwice abahamya babiri. Hanyuma ku itegeko rya vuba rya ku Cyumweru, ubupapa, buzahinduka icyo gihe inyamaswa ya munani ikomoka kuri za ndwi, buzazamuka ku ntebe y’ubwami y’isi ubwo igikomere cyabwo cyica kizaba gikize.
The beasts that represent the power that comes from beneath, during the time when the latter rain is falling as the power from above, represent a prophetic “Truth.” The first that is to ascend as smoke is Islam of the third Woe, at the time when the first voice of Revelation chapter eighteen sounds, and it ascends when the latter rain begins to be “measured”. The last beast to ascend is the papacy, at the time when the second voice of Revelation chapter eighteen sounds, and it ascends when the latter rain is being poured out without measure.
Inyamaswa zigereranya imbaraga zituruka hasi, mu gihe imvura y’itumba ya nyuma iri kugwa nk’imbaraga zituruka hejuru, zigereranya “Ukuri” k’ubuhanuzi. Iya mbere igomba kuzamuka nk’umwotsi ni Ubuyisilamu bw’ishano rya gatatu, mu gihe ijwi rya mbere ryo mu Byahishuwe igice cya cumi n’umunani rivuga, kandi izamuka igihe imvura y’itumba ya nyuma itangiye “gupimwa”. Inyamaswa ya nyuma kuzamuka ni ubupapa, mu gihe ijwi rya kabiri ryo mu Byahishuwe igice cya cumi n’umunani rivuga, kandi izamuka igihe imvura y’itumba ya nyuma iri gusukwa idafite urugero.
The first typifies the last, and the beast that ascends in the middle is the beast of atheistic globalism that slayed two witnesses in 2020. One witness was the Protestant horn, and the other was the Republican horn. The rebellion and anarchy associated with the beast of atheism is represented by the thirteenth letter of the Hebrew alphabet, and that beast from the bottomless pit arrived in between the first and last beasts from the bottomless pit, that creates the definition of the Hebrew word “truth”, even if it is a truth identifying the satanic power that comes from beneath during the time when the heavenly power is coming from above.
Iya mbere ishushanya iya nyuma, kandi ya nyamaswa izamuka hagati ni ya nyamaswa y’isi yose ishingiye ku kutemera Imana, yishe abahamya babiri mu 2020. Umuhamya umwe yari ihembe ry’Abaporotesitanti, undi na we yari ihembe ry’Abaripubulikani. Ubugome bwo kwigomeka n’imvururu bifitanye isano na ya nyamaswa yo kutemera Imana bishushanywa n’inyuguti ya cumi na gatatu y’inyuguti z’igiheburayo, kandi iyo nyamaswa yavuye ikuzimu yaje hagati ya za nyamaswa ya mbere n’iya nyuma zavuye ikuzimu; ibyo bigatanga igisobanuro cy’ijambo ry’igiheburayo risobanura “ukuri”, kabone n’iyo yaba ari ukuri kugaragaza imbaraga za satani zituruka epfo mu gihe imbaraga zo mu ijuru zirimo kuza zituruka hejuru.
Three and a half days after the two witnesses were slain a “middle voice” began to sound. It was “the voice of one crying in the wilderness”. That voice was the “ending” of the voice of the messenger that prepares the way for the Messenger of the Covenant, and the beginning of the voice of Elijah, calling men and women to Mount Carmel.
Hashize iminsi itatu n’igice abo bahamya babiri bishwe, “ijwi ryo hagati” ritangira kumvikana. Ryari “ijwi ry’uvugiriza mu butayu”. Iryo jwi ryari “iherezo” ry’ijwi ry’intumwa itegura inzira y’Umugabuzi w’Isezerano, kandi rikaba intangiriro y’ijwi rya Eliya, rihamagarira abagabo n’abagore ku Musozi wa Karumeli.
“Brethren and sisters, would that I might say something to awaken you to the importance of this time, the significance of the events that are now taking place. I point you to the aggressive movements now being made for the restriction of religious liberty. God’s sanctified memorial has been torn down, and in its place a false sabbath, bearing no sanctity, stands before the world. And while the powers of darkness are stirring up the elements from beneath, the Lord God of heaven is sending power from above to meet the emergency by arousing His living agencies to exalt the law of heaven. Now, just now, is our time to work in foreign countries. As America, the land of religious liberty, shall unite with the papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example. Our people are not half awake to do all in their power, with the facilities within their reach, to extend the message of warning.
“Bavandimwe na bashiki bacu, iyaba nabasha kugira icyo mvuga kibakangurira kubona uburemere bw’iki gihe n’akamaro k’ibintu biriho biba ubu. Ndaberekeza ku migendekere ikarishye iriho ikorwa ubu yo kugabanya umudendezo w’iyobokamana. Urwibutso rwera rw’Imana rwarasenywe, maze mu mwanya warwo hahagarara imbere y’isi isabato y’ikinyoma, idafite kwezwa na guke. Kandi mu gihe imbaraga z’umwijima zirimo gukangurira ibintu bibi biturutse epfo, Umwami Imana yo mu ijuru arimo kohereza imbaraga zivuye hejuru kugira ngo ahangane n’iki kibazo gikomeye, akangura ibikoresho Bye bizima ngo bishyire hejuru amategeko yo mu ijuru. Ubu, koko ubu ni cyo gihe cyacu cyo gukorera mu bihugu by’amahanga. Igihe Amerika, igihugu cy’umudendezo w’iyobokamana, izifatanya n’ubupapa mu guhatira umutimanama no gutegeka abantu kubahiriza isabato y’ikinyoma, abantu bo muri buri gihugu cyo ku isi bazayoborwa gukurikiza urugero rwayo. Abantu bacu ntibarakangutse na gato uko bikwiye kugira ngo bakore ibyo bashoboye byose, bakoresheje uburyo buri mu maboko yabo, bwo kwamamaza ubutumwa bw’umuburo.”
“The Lord God of heaven will not send upon the world His judgments for disobedience and transgression until He has sent His watchmen to give the warning. He will not close up the period of probation until the message shall be more distinctly proclaimed. The law of God is to be magnified; its claims must be presented in their true, sacred character, that the people may be brought to decide for or against the truth. Yet the work will be cut short in righteousness. The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel.” Testimonies, volume 6, 18, 19.
“Uwiteka Imana yo mu ijuru ntazamanurira isi imanza Zayo kubera kutumvira no gucumura, atabanje kohereza abarindizi Bayo ngo batange umuburo. Ntizasoza igihe cy’igeragezwa ubutumwa butarabwirijwe mu buryo bugaragara kurushaho. Amategeko y’Imana agomba gusingizwa; ibyo asaba bigomba kugaragazwa mu miterere yabyo nyakuri kandi yera, kugira ngo abantu bashyirwe aho bagomba gufata icyemezo cyo kwemera cyangwa kwanga ukuri. Nyamara umurimo uzarangizwa vuba mu gukiranuka. Ubutumwa bwo gukiranuka kwa Kristo bugomba kumvikana kuva ku mpera imwe y’isi kugera ku yindi, kugira ngo butegurire Uwiteka inzira. Ubu ni bwo bwiza bw’Imana busoza umurimo wa marayika wa gatatu.” Testimonies, volume 6, 18, 19.
The message that began at the end of July, 2023 is now “distinctly proclaiming,” the “warning,” identifying “the importance of this time, the significance of the events that are now taking place.” It is distinctly identifying “the powers of darkness” who “are stirring up the elements from beneath,” and that “the Lord God of heaven” began “sending power from above” on September 11, 2001. It is “sounding” “the message of Christ’s righteousness” “from one end of the earth to the other.” It is high time to “awaken” “to the importance of this time,” for God is now going to begin to “send upon the world His judgments for disobedience and transgression.”
Ubutumwa bwatangiye mu mpera za Nyakanga 2023 ubu “burimo gutangarizwa mu buryo bugaragara,” “umuburo,” bugaragaza “akamaro k’iki gihe, n’ubusobanuro bw’ibibera ubu.” Burimo kugaragaza mu buryo bugaragara “imbaraga z’umwijima” “zirimo guhungabanya ibintu byo hasi,” kandi ko “Uwiteka Imana yo mu ijuru” yatangiye “kohereza imbaraga zivuye hejuru” ku wa 11 Nzeri 2001. Burimo “kumvikanisha” “ubutumwa bwo gukiranuka kwa Kristo” “uhereye ku mpera imwe y’isi ukageza ku yindi.” Ni igihe gikomeye cyane cyo “kubyuka” “tukamenya akamaro k’iki gihe,” kuko Imana ubu igiye gutangira “kohereza ku isi imanza Zayo kubera kutumvira no gucumura.”
The line of prophecy represented with 1989 as the time of the end in verse forty, emphasizes the external history, of the internal line of prophecy represented with 1798, as the time of the end in verse forty of Daniel eleven. The prophetic history beginning at 1989 in the verse identifies the three-step process of the healing of papal Rome’s deadly wound. From 1989 until that wound is healed at the soon coming Sunday law represents a specific prophetic period. Verse two of Daniel eleven, adds a second line, by identifying the prophetic role of the presidents of the United States, beginning with Ronald Reagan in 1989. The prophetic period of time that leads to the Sunday law, has a second witness in the thirty years of preparation that was accomplished from 508 to 538, when the papacy took the throne the first time and passed a Sunday law that very year.
Umurongo w’ubuhanuzi ugaragazwa na 1989 nk’igihe cy’iherezo mu murongo wa mirongo ine, ushimangira amateka yo hanze y’umurongo w’imbere w’ubuhanuzi ugaragazwa na 1798 nk’igihe cy’iherezo mu murongo wa mirongo ine wa Daniyeli cumi n’umwe. Amateka y’ubuhanuzi atangirira mu 1989 muri uwo murongo agaragaza inzira y’intambwe eshatu yo gukira k’igisebe cyica cya Roma ya gipapa. Kuva mu 1989 kugeza igihe icyo gisebe kizakira ku itegeko ryo ku Cyumweru riri hafi kuza, bigereranya igihe cyihariye cy’ubuhanuzi. Umurongo wa kabiri wa Daniyeli cumi n’umwe wongeraho umurongo wa kabiri, ugaragaza uruhare rw’ubuhanuzi rwa ba perezida ba Leta Zunze Ubumwe za Amerika, uhereye kuri Ronald Reagan mu 1989. Igihe cy’ubuhanuzi kigera ku itegeko ryo ku Cyumweru gifite umuhamya wa kabiri mu myaka mirongo itatu yo kwitegura yasohorejwe kuva mu 508 kugeza mu 538, igihe ubupapa bwicazaga ku ntebe ku ncuro ya mbere maze muri uwo mwaka nyine bugashyiraho itegeko ryo ku Cyumweru.
Christ was baptized and began His ministry of three and a half years when He was thirty years old. The papacy is a satanic counterfeit of Christ, and the thirty years from 508 to 538, counterfeits the first thirty years of Christ that led to His baptism. His three and a half years ministry were counterfeited by the three and a half prophetic years in which the papacy presented the world with its ministry of death, as a counterfeit of Christ’s ministry of life.
Kristo yarabatijwe kandi atangira umurimo We wamaze imyaka itatu n’igice afite imyaka mirongo itatu. Ubupapa ni icyigano cya Kristo cyaturutse kuri Satani, kandi imyaka mirongo itatu yo kuva mu 508 kugeza mu 538 yigana imyaka mirongo itatu ya mbere ya Kristo yamugejeje ku mubatizo We. Umurimo We w’imyaka itatu n’igice wiganywe n’imyaka itatu n’igice y’ubuhanuzi, igihe ubupapa bwerekaga isi umurimo wabwo w’urupfu, nk’icyigano cy’umurimo wa Kristo w’ubugingo.
At the end of His ministry He died, rested in the tomb on the seventh day, and then was resurrected. In 1798, at the end of the satanic ministry of the papacy for three and a half prophetic years the papacy received its deadly wound, then it has been forgotten for seventy symbolic years, until it is resurrected as the eighth that is of the seven. Christ was resurrected on the first day of the week, but sequentially the first day is the “eighth” day, and it is “of the seven” days which Christ created. Eight as a number represents “resurrection,” and the papacy gets resurrected, for it is the one kingdom of the kingdoms of Bible prophecy that has been identified as receiving a deadly wound.
Ku iherezo ry’umurimo We yarapfuye, aruhukira mu mva ku munsi wa karindwi, hanyuma arazuka. Mu mwaka wa 1798, ku iherezo ry’umurimo wa satani w’ubupapa wamaze imyaka itatu n’igice y’ubuhanuzi, ubupapa bwakomeretswe igikomere cyica; hanyuma bwibagirana imyaka mirongo irindwi y’ikigereranyo, kugeza ubwo buzuka nk’uwa munani ukomoka kuri barindwi. Kristo yazutse ku munsi wa mbere w’icyumweru, ariko mu buryo bw’uruhererekane umunsi wa mbere ni “uwa munani,” kandi ni “uwakomotse kuri barindwi” b’iminsi Kristo yaremye. Umunani nk’umubare ushushanya “umuzuko,” kandi ubupapa burazuka, kuko ari bwo bwami bumwe mu bwami bw’ubuhanuzi bwa Bibiliya bwamenyekanye ko bwakomeretswe igikomere cyica.
Paul identifies that when God brought ancient Israel through the Red Sea, that baptism was symbolically represented.
Pawulo agaragaza ko igihe Imana yanyuzaga Isirayeli ya kera mu Nyanja Itukura, umubatizo wari ushushanyijwe mu buryo bw’ikimenyetso.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea. 1 Corinthians 10:1, 2.
Kandi bene Data, sinshaka ko mutamenya muti ba sogokuruza bacu bose bari munsi y’igicu, kandi bose bambutse inyanja; kandi bose babatirizwa kuri Mose mu gicu no mu nyanja. 1 Abakorinto 10:1, 2.
The rite of baptism for spiritual Israel replaced the rite of circumcision for literal Israel, and circumcision was to take place on the eighth day. Christ was therefore resurrected upon the eighth day, which is of the seven, and when the papacy is resurrected as the eighth which is of the seven, it is the satanic parallel to the line of Christ. The thirty years of preparation for the papacy to be enthroned, were typified by the thirty years of Christ’s life in preparation for His baptism, His ministry and death. Both of those lines identify a period that leads to the death of the sixth kingdom of Bible prophecy. Both lines represent the last period of the earth beast. In the line of Christ, His birth marked the “time of the end” for that history.
Umuhango wo kubatizwa kwa Isirayeli yo mu buryo bw’umwuka wasimbuye umuhango wo gukebwa kwa Isirayeli yo mu buryo busanzwe, kandi ugukebwa kwagombaga gukorwa ku munsi wa munani. Ni cyo gituma Kristo yazutse ku munsi wa munani, ukomoka kuri ya minsi irindwi; kandi igihe ubupapa buzazuka nk’uwa munani ukomoka kuri ba barindwi, buba ari ihuza rya Satani rigereranywa n’umurongo wa Kristo. Imyaka mirongo itatu yo gutegurira ubupapa kwimikwa yagereranyijwe n’imyaka mirongo itatu y’ubuzima bwa Kristo mu kwitegura umubatizo We, umurimo We n’urupfu rwe. Iyo mirongo yombi igaragaza igihe kigera ku rupfu rw’ubwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya. Iyo mirongo yombi ihagarariye igihe cya nyuma cy’inyamaswa yo ku isi. Mu murongo wa Kristo, ukuvuka Kwe kwaranze “igihe cy’imperuka” cy’ayo mateka.
Thus, we have four lines. Verse forty’s time of the end in 1989 until the Sunday law of verse forty-one. Verse two’s presentation of the presidents, and the thirty years of preparation for both Christ and the antichrist. The thirty years of Christ began at the “time of the end” in His line, which was marked by His birth. The time of the end in 1798, was typified by the end of the seventy-year captivity of literal Israel in literal Babylon. Therefore, verse two of Daniel eleven begins with Darius, for Darius began to reign at the fall of Babylon. 1989 is the time of the end in verse forty, and verse two of Daniel eleven is also the time of the end, and the thirty years of Christ’s preparation began at “the time of the end”. Three of these four lines have “the time of the end” easily marked as the beginning waymark.
Nuko dufite imirongo ine. Igihe cy’imperuka cyo ku murongo wa mirongo ine mu 1989 kigera ku itegeko ryo ku Cyumweru ryo ku murongo wa mirongo ine n’umwe. Kwerekana kwa perezida ku murongo wa kabiri, n’imyaka mirongo itatu yo kwitegura kwa Kristo n’ukw’umwanzi wa Kristo. Imyaka mirongo itatu ya Kristo yatangiriye ku “gihe cy’imperuka” mu murongo we, cyaranzwe n’ivuka rye. Igihe cy’imperuka cyo mu 1798 cyashushanyijwe n’iherezo ry’imyaka mirongo irindwi y’ubunyage bwa Isirayeli nyakuri i Babuloni nyakuri. Ni cyo gituma umurongo wa kabiri wa Daniyeli cumi n’umwe utangirana na Dariyo, kuko Dariyo yatangiye gutegeka igihe Babuloni yagwaga. 1989 ni igihe cy’imperuka ku murongo wa mirongo ine, kandi umurongo wa kabiri wa Daniyeli cumi n’umwe na wo ni igihe cy’imperuka, kandi imyaka mirongo itatu yo kwitegura kwa Kristo yatangiye ku “gihe cy’imperuka.” Itatu muri iyi mirongo ine ifite “igihe cy’imperuka” kigaragara byoroshye nk’ikirango cy’intangiriro.
The two lines of two-hundred and twenty years in the movement of the first and the movement of the third angel identify two-hundred and twenty as a symbol of the link between humanity and divinity. The beginning of the symbolic link of two-hundred and twenty years that began in 1776, led to 1996.
Imirongo ibiri y’imyaka magana abiri na makumyabiri mu rugendo rwa marayika wa mbere no mu rugendo rwa marayika wa gatatu igaragaza imyaka magana abiri na makumyabiri nk’ikimenyetso cy’isano iri hagati y’ubumuntu n’ubumana. Intangiriro y’iyo sano y’ikigereranyo y’imyaka magana abiri na makumyabiri yatangiye mu 1776, yagejeje ku wa 1996.
That period was typified by the two hundred and twenty years from 1611 to 1831 in the Millerite history. The period from the Declaration of Independence in 1776 to 1798 when the earth beast took the throne as the sixth kingdom of Bible prophecy, represents the first two of the three waymarks within the two hundred and twenty years that concluded in 1996.
Icyo gihe cyagereranyijwe n’imyaka magana abiri na makumyabiri, kuva mu 1611 kugeza mu 1831, mu mateka y’Abamilerite. Igihe kuva ku Itangazo ry’Ubwigenge ryo mu 1776 kugeza mu 1798, ubwo ya nyamaswa y’isi yafataga intebe y’ubwami nk’ubwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya, kigereranya ibimenyetso bibiri bya mbere muri bitatu biri muri iyo myaka magana abiri na makumyabiri yarangiye mu 1996.
1776 to 1798 represents a period that leads to the empowerment of the sixth kingdom of Bible prophecy, and therefore aligns with the thirty years of preparation of Christ and the antichrist. The period that precedes the empowerment of the earth beast represents the period that precedes the empowerment of the threefold union, which is the eighth beast that is of the seven. The eighth beast, that is of the seven, is the second and last manifestation of the papacy ruling the world. In the first manifestation of the papacy ruling the world there was a thirty-year period of preparation.
1776 kugeza mu 1798 hagereranya igihe giganisha ku guhabwa imbaraga k’ubwami bwa gatandatu bw’ubuhanuzi bwo muri Bibiliya, bityo kikajyana n’imyaka mirongo itatu yo gutegurwa kwa Kristo n’uk’umwanzi wa Kristo. Igihe kibanziriza guhabwa imbaraga kw’inyamaswa yo ku isi kigereranya igihe kibanziriza guhabwa imbaraga kw’ihuriro ry’inshuro eshatu, ari ryo nyamaswa ya munani yo muri zirindwi. Inyamaswa ya munani, yo muri zirindwi, ni yo kwigaragaza kwa kabiri kandi kwa nyuma kw’ubupapa butegeka isi. Mu kwigaragaza kwa mbere kw’ubupapa butegeka isi, habayeho igihe cy’imyaka mirongo itatu cyo gutegurwa.
Line upon line, the history of 1989 unto the Sunday law; the history of thirty years that led to 538; the history of thirty years that led to Christ’s baptism; the history of verse two of Daniel eleven, beginning with Ronald Reagan to the Sunday law; and the history of 1776 to 1798, are all representing the same history in the last days. It is essential to be clear concerning this fact, for the history beginning in 1776, unto 1798, is the line that brings all the lines together into clarity.
Umurongo ku wundi, amateka yo mu 1989 kugeza ku itegeko ryo ku Cyumweru; amateka y’imyaka mirongo itatu yagejeje kuri 538; amateka y’imyaka mirongo itatu yagejeje ku mubatizo wa Kristo; n’amateka y’umurongo wa kabiri wa Daniyeli cumi na umwe, atangirira kuri Ronald Reagan kugeza ku itegeko ryo ku Cyumweru; kimwe n’amateka yo kuva mu 1776 kugeza mu 1798, byose bishushanya amateka amwe yo mu minsi ya nyuma. Ni ngombwa cyane gusobanukirwa neza iki kintu, kuko amateka atangira mu 1776 kugeza mu 1798 ari wo murongo uhuza indi mirongo yose ukayizanira gusobanuka.
In that line of prophetic history, which is the closing history of the earth beast of Revelation thirteen, there is an internal line that addresses God’s people as represented by the horn of true Protestantism, and there is an external line as represented by the horn of Republicanism. In both horns there is a twofold struggle and controversy that prophecy addresses. We have been identifying the prophetic elements of the dragon, the beast, the false prophet and Islam that are manifested in the history of 1989 to the Sunday law.
Muri uwo murongo w’amateka y’ubuhanuzi, ari wo mateka ya nyuma y’inyamaswa y’isi yo mu Byahishuwe 13, harimo umurongo w’imbere uvugana n’ubwoko bw’Imana nk’uko bugereranywa n’ihembe rya Giprotesitanti nyakuri, kandi hakabamo n’umurongo w’inyuma nk’uko ugereranywa n’ihembe rya Repubulikanisimu. Muri ayo mahembe yombi harimo urugamba n’impaka by’impande ebyiri ubuhanuzi buvugaho. Twagiye tugaragaza ibice by’ubuhanuzi by’ikiyoka, inyamaswa, umuhanuzi w’ibinyoma na Isilamu, byagaragariye mu mateka kuva mu 1989 kugeza ku itegeko ryo ku cyumweru.
The dragon’s prophetic characteristic is that he is the father of lies, he is the murderer, and he is the leader of the secret conspiracies on earth, just as he was in heaven. His religion is spiritualism. He is the champion of what is today called “lawfare,” he is the unholy attorney, the accuser of our brethren, as he was in the heavenly court when he disputed over the obedience and faith of Job, and when he disputed over the body of Moses, and as he further disputed over the work of Christ in removing the filthy garments off of Joshua in Zechariah chapter three. He is the one who rules the kingdoms, and the one who lifts himself up as God.
Ikimenyetso cy’ubuhanuzi kiranga wa kiyoka ni uko ari we se w’ibinyoma, ari umwicanyi, kandi akaba umuyobozi w’ubugambanyi bw’ibanga bwo mu isi, nk’uko yari ari no mu ijuru. Idini rye ni ukwiyegurira imyuka. Ni we nkingi y’ibyo muri iki gihe byitwa “lawfare,” akaba umwavoka utagatifu, umurezi wa bene Data, nk’uko yari ari mu rukiko rwo mu ijuru igihe yajyaga impaka ku byerekeye kumvira no kwizera bya Yobu, n’igihe yajyaga impaka ku mubiri wa Mose, kandi nk’uko yakomeje kujya impaka ku murimo wa Kristo wo gukuraho imyambaro yanduye kuri Yosuwa muri Zekariya igice cya gatatu. Ni we utegeka ubwami, kandi ni we wihagurutsa akigira Imana.
The beast’s religion is Catholicism, and she is the woman that deceives the world through traditions and customs which she leads her followers to believe are to be obeyed above the Word of God. She deceives the world through her sorceries, which in Revelation chapter eighteen verse twenty-three, is the Greek word pharmakeia, meaning “medications”. She is the one who commits fornication with the kings of the earth. She is the counterfeit of the One who was dead, but lives again. She is the one that is forgotten and then remembered, and she is the eighth that is of the seven. She is the beast which the United States forms an image of and an image to.
Idini y’inyamaswa ni Gatolika, kandi ni we mugore ushuka isi akoresheje imigenzo n’imihango ayobora abayoboke be kwizera ko bigomba kumvirwa kurusha Ijambo ry’Imana. Ashuka isi akoresheje uburozi bwe, ari bwo mu Byahishuwe igice cya cumi n’umunani umurongo wa makumyabiri na gatatu, ijambo ry’Ikigereki *pharmakeia*, risobanura “imiti”. Ni we usambana n’abami bo mu isi. Ni we kigana cy’ibinyoma cy’Uwari yarapfuye, ariko akongera kuba muzima. Ni we wibagirana hanyuma akongera kwibukwa, kandi ni uwa munani ukomoka kuri barindwi. Ni we nyamaswa Leta Zunze Ubumwe z’Amerika zikora igishushanyo cyayo kandi zikayikorera igishushanyo.
The false prophet is apostate Protestantism, who presumes to be something which the Word of God denies, and because of its denial of the Word of God, it lacks the power provided by the Word of God. Without the power of the Word of God, a church or a people who still presumptuously claim to be God’s people, are logically forced to lean upon civil power to pretend that they are accomplishing God’s work. Apostate Protestantism is the prophets of Baal and Ashtaroth who provide the deceptive dance for Jezebel and Herodias, and they are Salome, the daughter of Herodias.
Umuhanuzi w’ikinyoma ni Ubuporotesitanti bw’ubuhakanyi, bwihandagaza bukibwira ko ari ikintu Ijambo ry’Imana rihakana ko ari cyo, kandi kubera uko guhakana Ijambo ry’Imana, bubura imbaraga zitangwa n’Ijambo ry’Imana. Hatabayeho imbaraga z’Ijambo ry’Imana, itorero cyangwa abantu bagikomeza kwihandagaza bakiyita ubwoko bw’Imana, bahatirwa mu buryo bwumvikana kwisunga ububasha bwa Leta kugira ngo bigire nk’aho bakora umurimo w’Imana. Ubuporotesitanti bw’ubuhakanyi ni abahanuzi ba Bayali na Ashitaroti batangira Yezebeli na Herodiya imbyino y’ubuyobe, kandi ni bo Salome, umukobwa wa Herodiya.
These three powers come together into a threefold union, but they actually hate each other. Without understanding the fact that they are in controversy with each other it is impossible to understand how the ten kings (the United Nations), would agree to give their kingdom to the papacy, and in the same chapter eat her flesh and burn her with fire. The controversy between these powers is to be taught to God’s students of prophecy.
Izi mbaraga eshatu zishyira hamwe zikaba ubumwe bw’incuro eshatu, ariko mu by’ukuri zirangana urwango. Hatabayeho gusobanukirwa n’ukuri kw’uko ziri mu mpaka hagati yazo, ntibishoboka gusobanukirwa uburyo abami icumi (Umuryango w’Abibumbye), bemera guha ubwami bwabo ubupapa, maze muri uwo mutwe nyine bakarya inyama zabwo kandi bakabutwika umuriro. Impaka ziri hagati y’izi mbaraga zigomba kwigishwa abanyeshuri b’Imana biga ubuhanuzi.
Islam is the seventh trumpet, and as the third woe it is the tool of judgment that God employs to bring judgment upon modern Babylon, as the first four trumpets brought judgment upon western pagan Rome and as the fifth and sixth trumpets brought judgment on papal and eastern pagan Rome
Isilamu ni yo mwinshi wa karindwi, kandi nk’ishyano rya gatatu ni cyo gikoresho cy’urubanza Imana ikoresha kugira ngo izanire urubanza Babuloni ya none, nk’uko amahembe ane ya mbere yazaniye urubanza Roma y’abapagani yo mu Burengerazuba, kandi nk’uko amahembe ya gatanu n’aya gatandatu yazaniye urubanza Roma ya gipapa n’iya gipagani yo mu Burasirazuba.
We will continue this study in the next article.
Tuzakomeza iri somo mu nyandiko itaha.
“In these times of special interest, the guardians of the flock of God should teach the people that the spiritual powers are in controversy. It is not human beings that are creating such intensity of feeling as now exists in the religious world. A power from Satan’s spiritual synagogue is infusing the religious elements of the world, arousing men to decided action to press the advantages Satan has gained, by leading the religious world in determined warfare against those who make the word of God their guide and the sole foundation of doctrine. Satan’s masterly efforts are now put forth to gather in every principle and every power that he can employ to controvert the binding claims of the law of Jehovah, especially the fourth commandment, that defines who is the Creator of the heavens and the earth.
“Muri ibi bihe by’inyungu idasanzwe, abarinda umukumbi w’Imana bagomba kwigisha abantu ko imbaraga zo mu by’umwuka ziri mu ntonganya. Si abantu ari bo bateza ubukana nk’ubw’amarangamutima buriho ubu mu isi y’idini. Hari imbaraga zituruka mu isinagogi y’umwuka ya Satani zinjiza mu bice by’idini byo mu isi ubwo bushake, zigatera abantu kugira igikorwa gihamye kugira ngo baharanire inyungu Satani yagezeho, bayobora isi y’idini mu ntambara ikomeye kandi yihariye irwanya abakomeza ijambo ry’Imana nk’umuyoboro wabo n’ishingiro ryonyine ry’inyigisho. Imbaraga z’ubuhanga bukomeye bwa Satani zirimo gushyirwa ahagaragara ubu kugira ngo akusanye ihame ryose n’ubushobozi bwose ashobora gukoresha mu kurwanya ibirego bihatiriza byo mu mategeko ya Yehova, by’umwihariko itegeko rya kane, risobanura uwari Umuremyi w’ijuru n’isi.”
“The man of sin has thought to change times and laws; but has he done it? This is the great issue. Rome and all the churches that have drunk of her cup of iniquity, in thinking to change times and laws, have exalted themselves above God, and torn down God’s great memorial, the seventh-day Sabbath. The Sabbath was to stand representing God’s power in his creation of the world in six days, and his resting upon the seventh day. ‘Wherefore he blessed the Sabbath day, and hallowed it,’ because that in it he had rested from all his works which God created and made. The object of the masterly working of the great deceiver has been to supersede God. In his efforts to change times and laws, he has been working to maintain a power in opposition to God, and above him.
“Umuntu w’icyaha yibwiye guhindura ibihe n’amategeko; ariko se yarabikoze? Icyo ni cyo kibazo gikomeye. Roma n’amatorero yose yanyoye ku gikombe cyayo cy’ubugome, mu kwibwira ko ahindura ibihe n’amategeko, yishyize hejuru y’Imana, kandi asenya urwibutso rukomeye rw’Imana, ari rwo Isabato y’umunsi wa karindwi. Isabato yagombaga guhagarara ihagarariye imbaraga z’Imana mu kurema kwayo isi mu minsi itandatu, no kuruhuka kwayo ku munsi wa karindwi. ‘Ni cyo cyatumye aha umugisha umunsi w’Isabato, arawweza,’ kuko kuri wo yari yaruhutse imirimo yayo yose Imana yaremye ikayikora. Intego y’imikorere y’ubuhanga bw’umushukanyi mukuru yabaye ugusimbura Imana. Mu mihati ye yo guhindura ibihe n’amategeko, yakoraga kugira ngo ashyigikire ububasha burwanya Imana kandi buyishyire hejuru.”
“Here is the great issue. Here are the two great powers confronting each other,—the Prince of God, Jesus Christ; and the prince of darkness, Satan. Here comes the open conflict. There are but two classes in the world, and every human being will range under one of these two banners,—the banner of the prince of darkness, or the banner of Jesus Christ.
“Ngiki ikibazo gikomeye. Dore imbaraga ebyiri zikomeye zihanganye,—Umwami w’Imana, Yesu Kristo; n’umwami w’umwijima, Satani. Dore intambara yeruye iratangiye. Mu isi hari amatsinda abiri gusa, kandi buri muntu wese azishyira munsi y’imwe muri aya mabendera abiri,—ibendera ry’umwami w’umwijima, cyangwa ibendera rya Yesu Kristo.
“God will inspire his loyal and true children with his Spirit. The Holy Spirit is the representative of God, and will be the mighty working agent in our world to bind the loyal and true into bundles for the Lord’s garner. Satan is also with intense activity gathering together in bundles his tares from among the wheat.
Imana izahumekera abana bayo b’indahemuka kandi b’ukuri Umwuka wayo. Umwuka Wera ni we uhagarariye Imana, kandi azaba umukozi ukomeye ukora cyane muri iyi si yacu, kugira ngo ahambire hamwe, akore iminyafu, indahemuka n’ab’ukuri bo kubika mu kigega cy’Umwami. Satani na we ari mu gikorwa gikomeye cyane, ahuriza hamwe, akabohesha iminyafu, urukungu rwe arukuye mu ngano.
“The teaching of every true ambassador for Christ is a most solemn, serious matter now. We are engaged in a warfare which will never close until the final decision is made for all eternity. Let every disciple of Jesus be reminded that we ‘wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.’ O, there are eternal interests involved in this conflict, and there must be no surface work, no cheap experience, to meet this issue. ‘The Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished…. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.’” General Conference Daily Bulletin, March 4, 1895.
“Inyigisho z’intumwa nyakuri yose ihagarariye Kristo ni ikintu gikomeye cyane kandi gikakaye muri iki gihe. Turimo kurwana intambara itazigera irangira kugeza igihe icyemezo cya nyuma kizafatirwa ibihe byose by’iteka. Buri mwigishwa wa Yesu niyibutswe ko ‘tudakiranwa n’amaraso n’umubiri, ahubwo dukiranwa n’abatware, n’abafite ubushobozi, n’abategetsi b’umwijima w’iyi si, n’ingabo z’imyuka mibi y’ahantu ho mu ijuru.’ Yoo, muri uru rugamba harimo inyungu z’iteka ryose, kandi nta murimo wo ku buso ukwiriye kubamo, nta bunararibonye buhendutse, ngo bihangane n’iki kibazo. ‘Uwiteka azi gukiza abubaha Imana mu bitwoshya, no kurindiriza abakiranirwa umunsi w’urubanza ngo bazahanwe…. Kandi abamarayika, nubwo babarusha imbaraga n’ububasha, ntibabarega babatuka imbere y’Umwami.’” General Conference Daily Bulletin, March 4, 1895.