Ingingo ibanza yarangije n’igika kivuga kiti: “Ishyingiranwa ry’isezerano ryo mu 313 rigereranya ishyingiranwa ry’isezerano rya nyuma ry’ububasha bw’ubupapa na Leta Zunze Ubumwe z’Amerika—umwami mukuru wa mbere mu bami icumi bo mu Ibyahishuwe cumi na birindwi; ububasha bufite amahembe abiri bugereranywa n’ububasha bufite amahembe abiri bw’u Bufaransa. Amateka yatangiranye na Clovis mu 496 maze amaherezo aganisha ku itegeko rya Justinien mu 533 no kwimika ubupapa mu 538, agereranya amateka yo kuva mu 1989 kugeza ku itegeko ryo ku Cyumweru.”
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Reagan
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Mu myaka mirongo itatu n’itatu yo kuva mu 1951 kugeza mu 1984, ukwihanganira kwa Giprotestanti kurwanya Gatolika kwarayoyotse. “Amaboko” yahagaze ku ruhande rw’ubupapa mu 496 hamwe na Clovis arashushanya Reagan mu 1984 kugeza mu 1989. Clovis yagaragaje gukurwaho kw’idini (ubupagani) ryabuzaga ubupapa kongera kuzamuka bukongera gufata ubutegetsi, kandi mu 1984 uguhangana kwa Giprotestanti n’izamuka ry’ubupapa kwari kwarakuweho. “Igitambo cya buri munsi” (ubupagani) cyari cyarakuweho, kandi Pawulo asobanura uko gukurwaho kw’ukwihanganira kw’ubupagani kurwanya ubupapa nk’“ubuhakanyi.”
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“Uku kwemera kubanisha paganisimu n’Ubukristo kwatumye havuka ‘umuntu w’icyaha’ wahanuwe mu buhanuzi ko azarwanya Imana kandi akishyira hejuru yayo. Uwo murongo mugari w’idini ry’ibinyoma ni igihangano ndakuka cy’ububasha bwa Satani—urwibutso rw’imbaraga yashyizeho kugira ngo yicaze ku ntebe y’ubwami agenge isi akurikije ubushake bwe.” Intambara Ikomeye, 50.
Mu ijambo rye ryo mu 1983, Reagan yamamaye yise Leta Zunze Ubumwe z’Abasoviyeti “ubwami bw’ikibi,” kandi yabonaga komunizimu ihakana Imana nk’akaga gakomeye cyane ko mu rwego rw’imyitwarire no mu rwego rw’umwuka. We na Yohani Pawulo II bagiranye ubufatanye bwa bugufi, bwite no mu bya politiki, bwo kurwanya komunizimu y’Abasoviyeti. Abo bagabo bombi babonaga urwo rugamba mu buryo bw’imyitwarire, ndetse no mu buryo bw’ubushake bw’Imana buyobora amateka; mu ibanga, Reagan yavugaga iby’“Umugambi w’Imana” wo guhirika komunizimu. Reagan yari ashyizeho umutima ku mabonekerwa ya Fatima (umuburo uvuga ko “Uburusiya buzakwirakwiza amakosa yabwo”), kandi abo bayobozi bombi baganiriye ku myumvire basangiraga y’uko Imana yari yarabarinze urupfu (bombi barokotse ibitero byo kubica mu 1981) ku bw’intego yari ifitanye isano no gutsinda komunizimu.
Abigishwa ba Kristo
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“Abayoba mu rujijo mu gusobanukirwa Ijambo, bakananirwa kubona icyo antikristo asobanura, nta kabuza bazishyira ku ruhande rwa antikristo. Ubu nta gihe dufite cyo kwivanga n’isi.” Kress Collection, 105.
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Mbese babiri bagendana batumvikanye? Amosi 3:3.
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“Mu migendekere iriho ubu muri Leta Zunze Ubumwe z’Amerika yo gushakira ibigo n’imigenzo by’itorero inkunga ya Leta, Abaporotesitanti bari gukurikira mu ntambwe z’Abapapisiti. Kandi ibirenzeho, bari gukingurira Ubupapayi urugi kugira ngo bwongere kubona muri Amerika y’Abaporotesitanti ubutware bw’ikirenga bwatakaje mu Isi ya Kera.” The Great Controversy, 573.
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Itorero n’Ubutegetsi bwa Leta
Mu mwaka wa 457 mbere ya Kristo, itegeko rya gatatu rya Artazerugisesi ryagaruye ubwigenge bw’igihugu mu butegetsi bwa politiki no mu buyobozi bw’idini.
Nuko rero, Eziya, ukurikije ubwenge bw’Imana yawe buri mu kuboko kwawe, ushyireho abatware n’abacamanza kugira ngo bacire imanza abantu bose bari hakurya y’uruzi, ari bo bose bazi amategeko y’Imana yawe; kandi mwigishe abatayaherwe. Kandi umuntu wese utazakurikiza amategeko y’Imana yawe n’itegeko ry’umwami, acirwe urubanza bidatinze, rwaba urwo gupfa, cyangwa urwo kwirukanwa, cyangwa urwo kunyagwa ibintu bye, cyangwa urwo gufungwa. Eziya 7:25, 26.
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Ubuhanuzi bwa mbere bw’imyaka ibihumbi bibiri na magana atatu bwagereranyaga amategeko y’Imana, naho ubuhanuzi bw’imyaka magana abiri na mirongo itanu bwagereranyaga amategeko y’umwami. Ubwo buhanuzi bubiri bugaragaza ihembe ry’Abaporotesitanti n’ihembe ry’Abaripubulikani ku nyamaswa y’isi yo mu Byahishuwe cumi na bitatu. Ihembe ry’Abaripubulikani ry’iyo nyamaswa y’isi rishyirwa hagati mu mirongo ya cumi n’umwe kugeza kuri cumi na gatandatu yo muri Daniyeli cumi n’umwe. Igihe cy’imyaka cumi n’irindwi kiri hagati ya Rafiya na Paniyumu gihuzwa n’ihembe rimwe ryo mu buhanuzi bubiri bw’itegeko rya gatatu ryo mu wa 457 Mbere ya Kristo. Ubu buhanuzi bw’impande ebyiri bugaragaza urubanza rw’abantu b’isezerano bo ku iherezo ndetse n’urubanza rw’ishyanga aho abo bantu b’isezerano bakomora.
Aramubwira ati: “Menya rwose yuko urubyaro rwawe ruzaba abanyamahanga mu gihugu kitari icyabo, kandi bazagikorera; na bo bazabarenganya imyaka magana ane; kandi n’ishyanga bazakorera nzaricira urubanza; hanyuma bazavamo bafite ubutunzi bwinshi.” Itangiriro 15:13, 14.
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Kandi niba atabohowe muri iyo myaka, azasohoka mu mwaka wa yubile, we n’abana be bari kumwe na we. Kuko abana ba Isirayeli ari abagaragu banjye; ni abagaragu banjye nabakuye mu gihugu cya Egiputa: Ndi Uwiteka Imana yanyu. Abalewi 25:54, 55.
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Mushiki White agaragaza ko igitabo cya Uriah Smith, Daniel and the Revelation, ari “ukuboko gufasha kw’Imana.” Mu busobanuro bwe ku mirongo ya cumi na kane n’iya cumi na gatanu yo muri Daniyeli cumi n’umwe, Smith agaragaza gahunda ya Antiyokusi y’intambara y’ibice bibiri.
“Uburezi bw’umwami ukiri muto wa Egiputa bweguriwe na Sena y’Abaroma M. Emilius Lepidus, ari na we washyizeho Aristomenes, umukozi wa kera kandi w’inararibonye wo muri urwo rukiko, ngo amubere umurinzi. Igikorwa cye cya mbere cyari ugufata ingamba zo gukumira igitero cyari cyugarije cy’abami babiri bishyize hamwe, Filipo na Antiyokusi.
“Kugira ngo agere kuri iyo ntego, yohereje Scopas, umugaba mukuru w’ingabo w’icyamamare wo muri AEtolia, icyo gihe wari mu murimo w’Abanyegiputa, mu gihugu cye kavukire ngo ahakusanye izindi ngabo zo gutera inkunga ingabo. Amaze gutunganya ingabo, yateye i Palesitina n’i Coele-Syria (mu gihe Antiochus yari ahugiye mu ntambara na Attalus muri Aziya Nto), maze ashyira u Buyuda bwose mu butegetsi bwa Egiputa.”
“Nuko ibintu bishyirwa mu buryo bwo gusohoza uwo murongo turiho. Kuko Antiochus, amaze kureka intambara yarwanaga na Attalus abitegetswe n’Abaroma, yahise afata ingamba zihuse zo kugaruza Palesitina na Coele-Syria abazikura mu maboko y’Abanyegiputa. Scopas yoherejwe kumurwanya. Hafi y’amasoko ya Yorodani, izo ngabo zombi zarahuriyeyo. [Panium] Scopas araneshejwe, akurikiranwa kugeza i Sidoni, kandi ahagoteshejwe cyane. Abajenerali batatu b’abahanga kurusha abandi bo muri Egiputa, hamwe n’ingabo zabo z’indobanure, boherejwe gukuraho uwo mutego wo kugota, ariko birananirana. Amaherezo Scopas amaze guhura, mu ishusho y’igicucu cy’inzara giciriritse kandi kidafatika, n’umwanzi atashoboye guhangana na we, ahatirwa kwishyikiriza ku mabwiriza ateye isoni yo kurokora ubuzima gusa; maze we n’abagabo be ibihumbi icumi bemererwa kugenda, bambuwe byose kandi bambaye ubusa. Aha ni ho habereye ifatwa ry’imijyi ikomeye cyane n’umwami w’amajyaruguru; kuko Sidoni, haba ku bw’aho yari iherereye no ku bw’ibihome byayo, yari umwe mu mijyi ikomeye kurusha iyindi yose muri iyo minsi. Aha ni ho habonetse kunanirwa kw’ingabo z’amajyepfo kwihagararaho, ndetse no kunanirwa kw’abantu umwami w’amajyepfo yari yaritoranyirije; ari bo Scopas n’ingabo ze z’Abanyetoliya.” Daniel and the Revelation, 257, 258.
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Itegeko ryo ku Cyumweru ni igihe Leta Zunze Ubumwe za Amerika zivuga nk’ikiyoka, kandi ukuvuga kw’ishyanga ni igikorwa cy’inzego zaryo zishinga amategeko n’iz’ubucamanza.
“Ukuvuga” kw’ihanga ni igikorwa cy’inzego zaryo zishinga amategeko n’iz’ubucamanza. The Great Controversy, 442.
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“Abantu benshi, ndetse no mu bari kugira uruhare muri uyu murimo wo guhatira abantu kubahiriza ku Cyumweru, bahumishijwe amaso ku ngaruka zizakurikiraho kubera icyo gikorwa. Ntibabona yuko bakubita urushyi mu buryo butaziguye umudendezo w’idini. Hari benshi batigeze basobanukirwa n’ibyo Isabato yo muri Bibiliya isaba n’ishingiro ry’ibinyoma icyo kigo cyo ku Cyumweru gishingiyeho. Umugambi uwo ari wo wose ushyigikira amategeko agenga iby’idini, mu by’ukuri uba ari igikorwa cyo kwiyegurira ubupapa, bwo mu bihe byinshi cyane bwahoranye intambara idacogora yo kurwanya umudendezo w’umutimanama. Kubahiriza ku Cyumweru kubaho kwabyo nk’ikigo cyitwa ko ari icya Gikristo kubikesha ‘ubwiru bw’ubugome;’ kandi guhatirwa kwakwo kuzaba ari kwemera mu buryo bweruye amahame ari yo nkingi y’ifatizo ya Katorika y’i Roma. Igihe igihugu cyacu kizihakana bigeze aho amahame y’ubutegetsi bwacyo ku buryo kizashyiraho itegeko ryo ku Cyumweru, Ubuporotesitanti muri icyo gikorwa buzasambana amaboko n’ubupapa; kandi nta kindi bizaba ari cyo uretse guha ubuzima igitugu kimaze igihe kirekire gitegereje n’ishyaka ryinshi uburyo cyongera gusimbukira mu butegetsi bw’igitugu bukora.” Testimonies, igitabo cya 5, 711.
Igikorwa icyo ari cyo cyose “gishyigikira ishyirwaho ry’amategeko y’idini mu by’ukuri kiba ari igikorwa cyo kwemera ubutegetsi bwa papa,” kandi bene izo ngamba zibanza kubaho mbere y’uko itegeko ryo ku Cyumweru rigiye kuza bidatinze.
“Itegeko rishyira mu bikorwa kuramya uyu munsi rigomba gusohoka rikagera ku isi yose. Ku rugero ruto, ryatangiye gusohoka. Ahantu henshi, ubutegetsi bwa Leta burimo kuvugana ijwi ry’ikiyoka, nk’uko umwami w’umupagani yavuganye n’imbohe z’Abaheburayo.” Signs of the Times, 6 Gicurasi 1897.
Tuzakomeza ibyo bintu mu nyandiko ikurikira.