As we return to identify the hidden history of verse forty it seems prudent to first review the basics of the first four articles of this series. The first of four articles in this series presented a prophetic interpretation, portraying Christ as the Lion of the tribe of Judah (and Alpha and Omega) who unseals portions of Daniel chapter eleven at pivotal moments to direct the final reform movement of the 144,000. It identifies that the history of the first and second angels aligns with the history of the third angel’s message, thus identifying that in 1989, (126 years after the 1863 Adventist rebellion), the Lion unsealed Daniel 11:40–45. Those unsealed verses trace the papacy’s 1798 deadly wound, its healing through a threefold union of a dragon, beast, and false prophet leading on to Armageddon at “the glorious holy mountain” of verse forty-five. As the one hundred and forty-four thousand movement nears the soon coming Sunday law in the United States, the hidden history of verse 40 (spanning 1989 to that Sunday law) began to be unsealed in July, 2023.
Mu gihe dusubiye gushakisha amateka yahishwe y’umurongo wa mirongo ine, birasa n’ibikwiriye kubanza gusubiramo iby’ingenzi by’ingingo enye za mbere z’uru rukurikirane. Ingingo ya mbere muri izi ngingo enye z’uru rukurikirane yatanze ubusobanuro bw’ubuhanuzi, igaragaza Kristo nk’Intare yo mu muryango wa Yuda (kandi nka Alufa na Omega), ikuraho ibimenyetso ku bice byo muri Daniyeli igice cya cumi na kimwe mu bihe by’ingenzi kugira ngo iyobore urugendo rwa nyuma rw’ivugurura rw’ab’144,000. Igaragaza ko amateka y’umumarayika wa mbere n’ay’uwa kabiri ahura n’amateka y’ubutumwa bw’umumarayika wa gatatu, bityo ikerekana ko mu 1989, (nyuma y’imyaka 126 uhereye ku bugome bw’Abadiventisiti bwo mu 1863), Intare yakuyemo ibimenyetso kuri Daniyeli 11:40–45. Iyo mirongo yafunguwe igaragaza igikomere cyica cy’ubupapa cyo mu 1798, ugukira kwacyo binyuze mu kwishyira hamwe kw’inshuro eshatu kw’ikiyoka, inyamaswa, n’umuhanuzi w’ibinyoma, bikomeza bikagera kuri Arumagedoni ku “musozi wera w’ikuzo” wo mu murongo wa mirongo ine n’itanu. Mu gihe urugendo rw’ab’ijana na mirongo ine na bine b’ibihumbi rugenda rwegera itegeko ry’Icyumweru rigiye kuza vuba muri Leta Zunze Ubumwe za Amerika, amateka yahishwe y’umurongo wa 40 (akubiyemo igihe kuva mu 1989 kugeza kuri iryo tegeko ry’Icyumweru) yatangiye gukurwaho ibimenyetso muri Nyakanga, 2023.
Drawing on Ellen White’s commentary that the portion of the unsealed book of Daniel which related to the last days produces an “increase of knowledge” that prepares a people to stand. “Oil” is identified as the Holy Spirit, divine messages and character in the ten virgin’s parable. The unsealing triggered the threefold testing process of Daniel 12:10, where many are “purified, made white, and tried.” The history represents several prophetic points when prophecy was unsealed beginning with 1989, September 11, 2001 and July, 2023. Those various unsealing’s represent a period from 1989 unto 9/11, the period of 9/11 unto the soon coming Sunday law, and the period of the tarrying time from July 18, 2020 unto December 31, 2023 when the Midnight Cry message is progressively unsealed unto the Sunday law.
Dushingiye ku nsobanuro za Ellen White zivuga ko igice cy’igitabo cya Daniyeli kitari cyarafunguwe kijyanye n’iminsi y’imperuka gitanga “kwiyongera kw’ubumenyi” gutegurira abantu guhagarara badatsinzwe. “Amavuta” asobanurwa nk’Umwuka Wera, ubutumwa mvajuru n’imico mu mugani w’abakobwa cumi. Gukurwaho ikimenyetso byatangije inzira y’ibigeragezo byikubye gatatu yo muri Daniyeli 12:10, aho benshi “bezwa, bagatunganywa, kandi bakageragezwa.” Uwo mateka ugaragaza ingingo nyinshi z’ubuhanuzi aho ubuhanuzi bwakurwagaho ikimenyetso, guhera mu 1989, ku wa 11 Nzeri 2001 no muri Nyakanga 2023. Uko gukurwaho kw’ibimenyetso kunyuranye kugereranya igihe kuva mu 1989 kugeza ku wa 11 Nzeri, igihe cyo kuva ku wa 11 Nzeri kugeza ku itegeko ryo ku Cyumweru rigiye kuza vuba, n’igihe cyo gutinda kuva ku wa 18 Nyakanga 2020 kugeza ku wa 31 Ukuboza 2023, ubwo ubutumwa bw’Induru ya Saa Sita z’ijoro bugenda bukurwaho ikimenyetso kugeza ku itegeko ryo ku Cyumweru.
The awakening of the candidates to be among the one hundred and forty-four thousand, represented by Ezekiel 37’s dry bones and Revelation eleven’s two witnesses who stand when filled with the Spirit is accomplished by the unsealing. If God’s people fail to awaken to this “precious light” showing perils like the papal power and Sunday law, heresies sift them (separating chaff from wheat). Earlier prophetic waymarks such as the 1888 Blair Bill and the Patriot Act are identified as prophetic warnings. The article identifies that all prior lines of prophetic history represented within Daniel chapter eleven repeats in verses 40-45. The article identifies that the image of the beast is formed first in the United States and then in the world as typified by 321 and the first Sunday law, followed by the global image of the beast typified by 538 as Michael stands up and probation closes.
Kanguka kw’abatoranywa kugira ngo babe mu bihumbi ijana na mirongo ine na bine, bagaragajwe n’amagufwa yumye yo muri Ezekieli 37 hamwe n’abahamya babiri bo mu Ibyahishuwe 11 bahagarara iyo bujujwe Umwuka, kugerwaho no gukurwaho ikimenyetso. Niba ubwoko bw’Imana bunaniwe gukangukira uku “mucyo w’igiciro cyinshi” werekana akaga nk’ububasha bwa papa n’itegeko ryo ku Cyumweru, ubuyobe burababungurura (bugatandukanya umurama n’ingano). Ibimenyetso by’inzira by’ubuhanuzi byo hambere, nk’Itegeko rya Blair ryo mu 1888 na Patriot Act, bigaragazwa nk’imbuzi z’ubuhanuzi. Iyi nyandiko igaragaza ko imirongo yose yabanje y’amateka y’ubuhanuzi ihagarariwe muri Daniyeli igice cya 11 isubirwamo mu mirongo ya 40-45. Iyi nyandiko igaragaza ko ishusho y’inyamaswa ibanza kuremwa muri Leta Zunze Ubumwe z’Amerika hanyuma ikaremerwa mu isi, nk’uko byashushanyijwe na 321 n’itegeko rya mbere ryo ku Cyumweru, hagakurikiraho ishusho y’inyamaswa y’isi yose yashushanyijwe na 538, ubwo Mikayeli ahaguruka maze igihe cy’igeragezwa kigafungwa.
The second of the four articles continues the prophetic framework by identifying the Patriot Act of 2001 as the United States “speaking” in fulfillment of Revelation 13:11. The Patriot Act was the first of three constitutional repudiations that parallel the three waymarks at the beginning of the sixth kingdom of Bible prophecy; 1776 Declaration of Independence, 1789 Constitution, and 1798 Alien and Sedition Acts. 1888’s failed Blair Bill, a national Sunday-law attempt was withdrawn like unto Cestius’ siege in the year 66; both typifying 2001, when the Patriot Act initiated the image-of-the-beast testing period in the United States. The Patriot Act aligns with 1776, and replaced English “innocent until proven guilty” common law, with Roman “guilty until proven innocent” civil law. The middle waymark, represented by 1789—the Pelosi Trials beginning in January 2022—trampled procedural and substantive due process through political lawfare, false-flag operations, and agency corruption, openly denying fundamental rights. These three waymarks of speaking in the 2001 Patriot Act, 2022 Pelosi Trials, and the coming Sunday law progressively repudiate every principle of the U.S. Constitution.
Icya kabiri muri izo nyandiko enye gikomeza urwego rw’ubuhanuzi kigaragaza ko Patriot Act yo mu 2001 ari yo Leta Zunze Ubumwe z’Amerika “zivuga” mu isohozwa rya Ibyahishuwe 13:11. Patriot Act yabaye iya mbere mu kwihakana kutatu ku by’itegeko nshinga kugereranywa n’ibimenyetso by’ingenzi bitatu byo mu ntangiriro z’ubwami bwa gatandatu bwo mu buhanuzi bwa Bibiliya; Itangazo ry’Ubwigenge ryo mu 1776, Itegeko Nshinga ryo mu 1789, n’Amategeko ya Alien and Sedition yo mu 1798. Blair Bill yananiwe yo mu 1888, igerageza ry’itegeko ry’icyumweru ryo ku rwego rw’ihugu, ryakuweho nk’igotwa rya Cestius mu mwaka wa 66; ibyo byombi bishushanya mu buryo bw’ubuhanuzi 2001, igihe Patriot Act yatangizaga igihe cyo kugeragezwa cy’ishusho y’inyamaswa muri Leta Zunze Ubumwe z’Amerika. Patriot Act ihura na 1776, kandi yasimbuje amategeko asanzwe y’Ubwongereza agira ati “umuntu ni umwere kugeza igihe ahamijwe icyaha,” ishyiraho amategeko mbonezamubano y’Abaroma agira ati “umuntu ni umunyacyaha kugeza igihe agaragariye ko ari umwere.” Ikimenyetso cyo hagati, gihagarariwe na 1789—Imanza za Pelosi zatangiye muri Mutarama 2022—cyakandagiye ku butabera bukurikiza amategeko n’uburenganzira bw’ishingiro binyuze mu gukoresha amategeko nk’intwaro ya politiki, ibikorwa bya false-flag, na ruswa yo mu nzego z’ubutegetsi, bihakana ku mugaragaro uburenganzira bw’ibanze. Ibi bimenyetso by’ingenzi bitatu byo kuvuga, ari byo Patriot Act yo mu 2001, Imanza za Pelosi zo mu 2022, n’itegeko ry’icyumweru rigiye kuza, bigenda byihakana gahoro gahoro buri hame ryose ry’Itegeko Nshinga rya Leta Zunze Ubumwe z’Amerika.
Then Protestantism joins hands with popery and spiritualism in the threefold union, at which point the United States speaks as a dragon, fully forms the image of the beast, fills its cup of probation, and ceases as the sixth kingdom. National apostasy is then followed by national ruin. The speaking at the Sunday law is typified by the beginning and first Sunday law of Constantine in 321 and then the ending and last Sunday law is represented by 538.
Nuko Ubuporotesitanti bwifatanya n’ubupapa n’ubupfumu muri ubwo bumwe bw’impande eshatu, ari na bwo Leta Zunze Ubumwe za Amerika zivuga nk’ikiyoka, zikarema byuzuye ishusho ya ya nyamaswa, zikuzuza igikombe cy’igihe cyazo cyo kugeragezwa, kandi zigahagarara kubaho nk’ubwami bwa gatandatu. Ubwo ni bwo ubuhakanyi bw’igihugu bukurikirwa no kurimbuka kw’igihugu. Ukuvuga kuri rya tegeko ry’Umunsi wa Kucyumweru gushushanywa n’itangiriro n’itegeko rya mbere ry’Umunsi wa Kucyumweru rya Konsitantino mu mwaka wa 321, hanyuma iherezo n’itegeko rya nyuma ry’Umunsi wa Kucyumweru bigashushanywa n’umwaka wa 538.
All of these events are hidden within the prophetic history of Daniel 11:40, which runs parallel to the Millerite and also Christ-to-cross lines. Revelation 12:15–16 portrays the Constitution as the “earth” that once swallowed the dragon’s flood of persecution, that ultimately speaks as the dragon at the soon coming Sunday law. Ellen White’s warning in Testimonies, volume 5 (pages 711 and 451, 452) that any religious legislation that concedes to the papacy, and that the Sunday law will reveal the dragon’s spirit; confirms the three steps of 1776, 1789, and 1798 are waymarks that typify the final three-step testing process that concludes at the final test and the testing process is what prepares God’s people to stand.
Ibi bintu byose bihishwe mu mateka y’ubuhanuzi ya Daniyeli 11:40, agenda abangikanye n’imirongo y’Abamilerite ndetse n’umurongo uva kuri Kristo ukagera ku musaraba. Ibyahishuwe 12:15–16 byerekana Itegeko Nshinga nk’“isi” yigeze kumira umwuzure w’itotezwa w’ikiyoka, ariko amaherezo ikazavuga nk’ikiyoka mu gihe gito gisigaye mbere y’itegeko rya Dimanche rigiye kuza. Umuburo wa Ellen White wo mu Testimonies, volume ya 5 (pages 711 na 451, 452), uvuga ko amategeko yose y’idini yemera kugandukira ubupapa, kandi ko itegeko rya Dimanche rizahishura umwuka w’ikiyoka, wemeza ko intambwe eshatu zo mu 1776, 1789, na 1798 ari ibimenyetso by’inzira bigereranya uburyo bwa nyuma bw’ibizamini by’intambwe eshatu busozwa n’ikigeragezo cya nyuma, kandi ubwo buryo bw’ibizamini ni bwo butegura ubwoko bw’Imana guhagarara bushikamye.
The third article elaborates further on Ellen White’s warnings in Testimonies, volume 5, pages 451, 452, asserting that the soon coming Sunday law in the United States marks the decisive moment when the nation fully disconnects from righteousness, accomplishes the threefold union (Protestantism grasping Romanism and spiritualism). The United States then repudiates every constitutional principle as a Protestant and republican government, and propagates papal delusions. This is the signal that the limit of God’s forbearance has been reached, thus filling up the nation’s cup of iniquity, prompting the angel of mercy’s departure and initiating national ruin. Then the answer to the martyrs’ cry from the fifth seal of, “How long?” arrives as a second group of papal martyrs is made up. The dragon’s spirit is revealed when the “Sunday movement” speaks—serving as the modern “abomination of desolation” (spoken of by Daniel and referenced by Christ) as a sign to flee the cities before destruction. The Sunday law is the conclusion of the progressive repudiation of the Constitution that began in 2001 with the Patriot Act (typified by the 1888 Blair Bills, Cestius’s 66 AD siege, Christ’s baptism, August 11, 1840 and The Declaration of Independence).
Ingingo ya gatatu irushaho gusobanura imiburo ya Ellen White iri mu *Testimonies*, igitabo cya 5, paji 451, 452, ivuga ko itegeko rya vuba ry’Umunsi w’Icyumweru muri Leta Zunze Ubumwe za Amerika ari ryo kimenyetso cy’igihe gikomeye cy’ihinduka, ubwo igihugu kizaba gitandukanye burundu no gukiranuka, kikuzuza ubumwe bw’inshuro eshatu (Uprotestanti ufashe Uroma n’ubupfumu). Hanyuma Leta Zunze Ubumwe za Amerika izihakana buri hame ryose ry’itegeko nshinga nk’ubutegetsi bw’Abaprotestanti n’ubwa repubulika, kandi ikwirakwize ibinyoma bya gipapa. Iki ni cyo kimenyetso cy’uko iherezo ry’ukwihangana kw’Imana rigeze, bityo igikombe cy’ibicumuro by’igihugu kikuzura, bigatuma marayika w’imbabazi agenda kandi hagatangira kurimbuka kw’igihugu. Ubwo ni bwo igisubizo cy’umuborogo w’abahowe ukwizera bo munsi y’ikimenyetso cya gatanu uvuga uti: “Kugeza ryari?” kigeraho, uko itsinda rya kabiri ry’abahowe ukwizera ba gipapa ryuzuzwa. Umwuka wa cya kiyoka ugaragarira igihe “igikorwa cy’Umunsi w’Icyumweru” kivuze—gikora nk’“ikizira cy’ubutayu” cya none (cyavuzwe na Daniyeli kandi Kristo akakivugaho) nk’ikimenyetso cyo guhunga imijyi mbere y’irimbuka. Itegeko ry’Umunsi w’Icyumweru ni ryo herezo ryo kwihakana kw’itegeko nshinga kwagiye gutera imbere, kwatangiye mu 2001 hifashishijwe *Patriot Act* (byagereranyijwe n’Imishinga y’Amategeko ya Blair yo mu 1888, igotwa rya Cestius ryo mu mwaka wa 66 nyuma ya Kristo, umubatizo wa Kristo, tariki ya 11 Kanama 1840, n’Itangazo ry’Ubwigenge).
The period of the formation of the image of the beast in the United States includes a complicated dual line, involving parallel Republican (political) and Protestant (religious) “horns” that ultimately unite in church-state enforcement of Sunday laws. The relationship mirrors the papal beast’s woman-over-beast control and is fully manifested at the overturning of the Constitution’s core principle of the separation of church and state.
Igihe cyo kuremwa kw’ishusho y’inyamaswa muri Leta Zunze Ubumwe za Amerika gikubiyemo umurongo ubiri ugoranye, urimo amahembe abiri ajyana mu murongo umwe—irya Repubulika (politiki) n’irya Giporotesitanti (idini)—amaherezo akaza guhuzwa mu gushyiraho no guhatira amategeko y’icyumweru binyuze mu kwifatanya kw’itorero na leta. Ubu busabane bugaragaza ishusho y’imiyoborere ya wa mugore utegeka inyamaswa ku nyamaswa ya gipapa, kandi bugaragarira byuzuye mu gihe ihame shingiro ry’Itegeko Nshinga ryo gutandukanya itorero na leta rihirikwa.
Internally, the image of the beast testing time tests character formation (Christ’s image versus Satan’s beast image) among all people, separating wise and foolish virgins, while externally identifying the latter days political struggles, alliances and broken treaties. The 2001 unto the Sunday law period initiates the sprinkling of the latter rain (beginning when the Revelation 18 angel descended on September 11, 2001, lightening the earth via the fall of New York’s great buildings). 9/11 begins the sifting of Laodicean Seventh-day Adventism through acceptance or rejection of the “little book” message that is to be eaten as in Revelation 10. The wheat and tares remain together until their separation at the Sunday law, when the one hundred and forty-four thousand are lifted up as the ensign and the arrival of the full outpouring of the latter rain during the worldwide image-of-the-beast formation, typified by 321 to 538. Then the gathering of the great multitude from Babylon commences until Michael stands up and probation closes. This aligns with judgment beginning first with God’s house from 9/11, then to the eleventh-hour workers post-Sunday law.
Mu buryo bw’imbere, ishusho y’inyamaswa igerageza igihe kandi igerageza ugushingwa kw’imico (ishusho ya Kristo ihanganye n’ishusho y’inyamaswa ya Satani) mu bantu bose, itandukanya abageni b’abanyabwenge n’abageni b’abapfu, mu gihe, mu buryo bw’inyuma, igaragaza intambara za politiki zo mu minsi y’imperuka, amasezerano n’ukuyavuna. Igihe cyo kuva mu 2001 kugera ku itegeko ryo ku Cyumweru gitangiza kuminjagirwaho kw’imvura y’itumba rya nyuma (bitangira igihe marayika wo mu Byahishuwe 18 yamanukaga ku wa 11 Nzeri 2001, akamurikisha isi binyuze mu kugwa kw’inyubako zikomeye za New York). 9/11 itangira kuyungurura Uwadiventisime y’Umunsi wa Karindwi y’i Lawodikiya binyuze mu kwemera cyangwa mu kwanga ubutumwa bw’“agatabo gato” kagomba kuribwa nk’uko biri mu Byahishuwe 10. Ingano n’urumamfu bikomeza kubana hamwe kugeza igihe bitandukanirizwa ku itegeko ryo ku Cyumweru, igihe ibihumbi ijana na mirongo ine na bine bazamurwaho nk’ibendera, hamwe no kuza k’isukwa ryuzuye ry’imvura y’itumba rya nyuma mu gihe cyo gushingwa ku isi hose kw’ishusho y’inyamaswa, cyashushanyijwe mbere na 321 kugeza kuri 538. Hanyuma gukorakoranya kwa cya kivunge kinini kivanywe i Babuloni gutangira kugeza igihe Mikayeli ahagurukira maze igihe cy’imbabazi kigafungwa. Ibi bihura n’uko urubanza rutangirira mbere ku nzu y’Imana uhereye kuri 9/11, hanyuma rukagera ku bakozi bo ku isaha ya cumi n’imwe nyuma y’itegeko ryo ku Cyumweru.
The third article emphasizes that surviving the period when celestial glory and past persecutions are blended and repeated requires prior mastery of prophecy, via line-upon-line methodology of Isaiah 28. The methodology is exemplified by Daniel’s worthies, Christ’s disciples pre-Pentecost, and Shadrach, Meshach, and Abednego at the furnace who are typify as those who are prepared to stand securely on “It is written,” amid Satan’s marvelous workings and counterfeits.
Ingingo ya gatatu ishimangira ko kurokoka igihe ubwiza bwo mu ijuru n’itotezwa ryo mu bihe byahise bivangirwa hamwe kandi bikongera kubaho bisaba kubanza kuba waramenye neza ubuhanuzi, ukoresheje uburyo bwo “umurongo ku wundi murongo” bwo muri Yesaya 28. Ubu buryo bugaragarizwa mu ngero z’abanyacyubahiro ba Daniyeli, abigishwa ba Kristo mbere ya Pentekote, na Saduraka, Meshaki, na Abedenego ku itanura ry’umuriro, bashushanywa nk’abateguwe guhagarara bashikamye ku “Byanditswe,” hagati y’ibikorwa bitangaje bya Satani n’ibihimbano bye.
The fourth article explains that the prophetic testing process of the formation of the image of the beast in the United States runs parallel to and is intertwined with the three constitutional waymarks (Patriot Act in 2001 as the initial “speaking,” Pelosi Trials in 2022 as the middle, and the Sunday law as the final). The testing process prepares the wise virgins (the 144,000) to endure the crowning trial of persecution that begins at the Sunday law, when national apostasy leads to ruin. Satan then unleashes marvelous counterfeits (claiming to be God with miracles), and celestial glory blends with repeated past persecutions, allowing God’s people to walk unmoved in the light proceeding from God’s throne. This preparation mirrors Christ’s strategy in John six (as commented on in The Desire of Ages, 394), where He permitted a severe test to weed out self-seeking followers early, strengthening the true disciples for their ultimate trial (Gethsemane, betrayal, crucifixion) by His presence. Similarly, the image-of-the-beast test—encompassing the internal character formation (Christ’s image vs. Satan’s beast image) and external church-state union overturning separation of church and state—sifts Laodicean Adventism. The test purifies the wise through acceptance of the unsealed message via the line-upon-line methodology of, Isaiah 28.
Ingingo ya kane isobanura ko inzira y’igeragezwa rya giporofeti ry’ikorwa ry’ishusho ya ya nyamaswa muri Leta Zunze Ubumwe z’Amerika igenda ihabanye n’inzira eshatu z’ibimenyetso nyobozi by’itegeko nshinga kandi ikabibazwemo (Patriot Act mu 2001 nk’ “kuvuga” kwa mbere, Imanza za Pelosi mu 2022 nk’izo hagati, n’itegeko ryo ku Cyumweru nk’irya nyuma). Iyi nzira y’igeragezwa itegurira abakobwa b’inkumi b’abanyabwenge (144,000) kwihanganira igeragezwa rya nyuma ry’ikamba ry’itotezwa ritangira ku itegeko ryo ku Cyumweru, ubwo ubuhakanyi bw’igihugu buyobora ku kurimbuka. Satani ni bwo arekura ibyiganano bitangaje (yiyita Imana akorana ibitangaza), kandi ubwiza bwo mu ijuru bukivanga n’itotezwa ryasubiwemo ryo mu bihe byahise, bigatuma ubwoko bw’Imana bugenda butanyeganyezwa mu mucyo uva ku ntebe y’ubwami y’Imana. Uku gutegurwa guhuje n’ingamba za Kristo muri Yohana 6 (nk’uko hasobanuwe muri The Desire of Ages, 394), aho yemeye ikigeragezo gikomeye kugira ngo acungure hakiri kare abayoboke bishakira inyungu zabo bwite, akomeza abigishwa b’ukuri ku bw’igeragezwa ryabo rya nyuma (Getsemani, kugambanirwa, kubambwa) abinyujije mu kubana kwe na bo. Mu buryo nk’ubwo, ikigeragezo cy’ishusho ya ya nyamaswa—kikubiyemo ukwihindura kw’imico yo mu mutima (ishusho ya Kristo ihanganye n’ishusho y’inyamaswa ya Satani) n’ubumwe bwo hanze hagati y’itorero na leta buhindura ihame ryo gutandukanya itorero na leta—gishungura Ubadivantisiti bwa Lawodikiya. Icyo kigeragezo gitunganya abanyabwenge binyuze mu kwemera ubutumwa butarafungurwa hakoreshejwe uburyo bw’umurongo ku wundi, bwa Yesaya 28.
The unsealed light is the light of the seventh seal (Revelation 8:1–5), manifested as fire cast to earth in answer to the saints’ prayers, as typified by the tongues of fire at Pentecost’s outpouring. The unsealed light was also represented by the Millerite midnight cry (which prepared entry by faith into the Most Holy Place), and which will be fulfilled in the modern midnight cry unsealed in July 2023, within Daniel 11:40’s hidden history.
Umucyo udafunzwe ni umucyo w’ikimenyetso cya karindwi (Ibyahishuwe 8:1–5), wagaragajwe nk’umuriro wajugunywe ku isi mu gusubiza amasengesho y’abera, nk’uko washushanyijwe n’indimi z’umuriro mu gusukwa kwa Pentekote. Umucyo udafunzwe kandi wagereranyijwe n’ijwi ryo mu gicuku ry’Abamilerite (ryateguye kwinjira ku bwo kwizera Ahera Cyane), kandi rizasohora mu ijwi ryo mu gicuku rya none ryafunguwe muri Nyakanga 2023, mu mateka ahishwe ya Daniyeli 11:40.
The message of the latter rain sprinkling since 9/11, along with the increase of knowledge on the papacy and the Sunday law, accompanied with the unsealing of the seven thunders, the hidden history of verse forty are all encompassed in the unsealing of the Revelation of Jesus Christ. The detailed prophetic illumination of the image-of-the-beast formation; including both the Republican and Protestant horns’ struggles, political parties, Laodicean Adventism, 144,000 emergence, Islam’s third woe, Russia, UN, papal power, and Hasmonaean parallels equips the wise to recognize and appropriate God’s leading without forgetting past guidance (Testimonies to Ministers, 31).
Ubutumwa bw’iminjoro y’itumba ya nyuma butatanya kuva ku wa 11 Nzeri 2001, hamwe no kwiyongera kw’ubumenyi ku byerekeye ubupapa n’itegeko ryo ku Cyumweru, biherekejwe no kudapfundururwa kwa ya nkuba ndwi, n’amateka yahishwe yo ku murongo wa mirongo ine, byose bikubiye mu kudapfundururwa kw’Ibyahishuwe bya Yesu Kristo. Kumurikirwa ku buhanuzi mu buryo burambuye ku byerekeye ishingwa ry’igishushanyo cy’inyamaswa; harimo n’intambara z’amahembe yombi, irya Repubulikani n’irya Giporotesitanti, amashyaka ya politiki, Ubadiventisiti bw’i Lawodikiya, kwaduka kw’ab’144,000, ishyano rya gatatu rya Isilamu, Uburusiya, Umuryango w’Abibumbye, ububasha bwa gipapa, n’igereranywa n’Abahasimoni, biha abanyabwenge ubushobozi bwo kumenya no kwakira ubuyobozi bw’Imana batibagiwe ubuyobozi bwatanzwe mbere (Testimonies to Ministers, 31).
By eating the “little book” (Revelation 10), internalizing the history in advance through Berean study, the one hundred and forty-four thousand gain discernment to stand securely on, “It is written,” amid Satan’s deceptions. Their preparation allows them to avoid drawing back to perdition (Hebrews 10:37–39; Habakkuk 2:4), and they are thereafter manifested as tried-and-tested overcomers who keep God’s commandments (especially the fourth) and the faith of Jesus. They are those who navigate the final crisis where the just live by faith, protected by angels, while the foolish (who reject the methodology and message) face strong delusion and are without hope. This aligns with Testimonies, volume 9’s chapter For the Coming of the King, (beginning at page 11) with its 9/11 symbolism, thus identifying the period of 9/11 to the Sunday law as the sealing time where the wise understand Daniel eleven’s completion and fear nothing except forgetting God’s leading in past sacred histories.
Mu kurya “agapapuro gato” (Ibyahishuwe 10), bakinjiza mu mutima amateka mbere y’igihe binyuze mu kwiga nk’Ababeroya, abo ijana na mirongo ine na bine n’ibihumbi bahabwa ubushishozi bwo guhagarara bashikamye kuri aya magambo ngo, “Byanditswe,” hagati y’ubushukanyi bwa Satani. Uko kwitegura kwabo kubafasha kwirinda gusubira inyuma bikabageza ku kurimbuka (Abaheburayo 10:37–39; Habakuki 2:4), hanyuma bakagaragazwa nk’abaneshi bageragejwe kandi bakemezwa, bitondera amategeko y’Imana (cyane cyane irya kane) n’ukwizera kwa Yesu. Abo ni bo banyura mu ihurizo rya nyuma aho abakiranutsi babeshwaho no kwizera, barinzwe n’abamarayika, mu gihe abapfu (banze uburyo n’ubutumwa) bahura n’ubuyobe bukomeye kandi bakaba badafite ibyiringiro. Ibi bihuye na Testimonies, volume 9, igice cyitwa For the Coming of the King, (gitangirira ku ipaji ya 11) hamwe n’ikimenyetso cyayo cya 9/11, bityo bikagaragaza ko igihe cya 9/11 kugera ku itegeko ryo ku Cyumweru ari cyo gihe cyo gushyirwaho ikimenyetso, aho abanyabwenge basobanukirwa isohozwa rya Daniyeli 11 kandi nta cyo batinya keretse kwibagirwa uko Imana yabayoboye mu mateka yera yo mu bihe byahise.
The four articles collectively present a prophetic interpretation of Christ, as the Lion of the tribe of Judah, and the Alpha and the Omega who unseals portions of Daniel chapter eleven at key moments to guide the final reform movement of the one hundred and forty-four thousand. In 1989, 126 years after the 1863 Adventist “rebellion,” the Lion unsealed Daniel 11:40–45, revealing the papacy’s 1798 deadly wound healing at the threefold union (dragon, beast, and false prophet) of verse forty-one and leading to Armageddon, “the glorious holy mountain” where the papacy receives her final judgment in verse forty-five. The unsealing initiates the movement’s beginning, producing an “increase of knowledge” (Selected Messages, book 2) on “the papacy and Sunday law”, triggering the threefold testing of being “purified, made white, and tried” as represented in Daniel 12:10.
Ibyo nyandiko bine, zifatanyije, zitanga ubusobanuro bw’ubuhanuzi bwerekeye Kristo, nk’Intare yo mu muryango wa Yuda, kandi nk’Alufa na Omega ukuraho ibimenyetso ku bice byo muri Daniyeli igice cya cumi na kimwe mu bihe by’ingenzi kugira ngo ayobore urugendo rwa nyuma rw’ivugurura rw’abihumbi ijana na mirongo ine na bane. Mu 1989, nyuma y’imyaka 126 uhereye ku “bugarariji” bw’Abadiventisiti bwo mu 1863, Intare yakuyemo ibimenyetso kuri Daniyeli 11:40–45, ihishura gukira k’igikomere cyica cya papa cyabaye mu 1798, gukirizwa mu bunyabumwe bw’inshuro eshatu (ikiyoka, inyamaswa, n’umuhanuzi w’ibinyoma) bwo muri umurongo wa mirongo ine n’umwe, kandi bikageza kuri Harumagedoni, “umusozi wera w’ikuzo,” aho ubupapa buhabwa urubanza rwabwo rwa nyuma muri umurongo wa mirongo ine n’itanu. Uku gukurwaho kw’ibimenyetso gutangiza intangiriro y’urwo rugendo, kukabyara “ukwiyongera k’ubumenyi” (Selected Messages, igitabo cya 2) ku byerekeye “ubupapa n’itegeko ryo ku cyumweru”, maze bigatangiza igeragezwa ry’inshuro eshatu ryo “kwezuzwa, kugirwa abazungu, no kugeragezwa” nk’uko bigaragazwa muri Daniyeli 12:10.
We will continue these thoughts in the next article.
Tuzakomeza ibi bitekerezo mu nyandiko ikurikira.