For some time, we have been focusing our attention on the hidden history of Daniel 11:40, and in recent weeks, the Lord has drawn our consideration to verse 27:
Mu gihe runaka, twibanze ku mateka ahishwe yo muri Daniyeli 11:40, kandi mu byumweru bishize, Uwiteka yatumye dushishikariza ibitekerezo byacu ku murongo wa 27:
And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed. Daniel 11:27.
Imitima y’abo bami bombi izaba ku gukora ibibi, kandi bazabeshyerana ku meza amwe; ariko ntibizabahira, kuko imperuka izaba mu gihe cyagennwe. Danieli 11:27.
Initially, I was uncertain about the details—when, where, and who sat at that table, speaking lies to one another—but these questions are now under review. Over the past few Sabbaths, I made some missteps as I worked through these lines. Yet, through what I believe to be providential guidance, the alliances represented in verses 13–15, symbolized by Caesarea Philippi, began to unfold. Though some elements still require refinement, I believe the Lord has lifted His hand from these verses to reveal their meaning.
Mu mizo ya mbere, nari ntaramenya neza ibisobanuro birambuye—igihe, ahantu, n’uwari wicaye kuri iyo meza, babwirana ibinyoma—ariko ubu ibyo bibazo biri gusuzumwa. Mu masabato make ashize, nakoze amakosa amwe n’amwe nkiri gukurikirana iyi mirongo. Nyamara, binyuze mu byo nizeraga ko ari ubuyobozi bw’ubuntu bw’Imana, ubufatanye buvugwa mu mirongo ya 13–15, bugereranywa na Kayisariya ya Filipo, bwatangiye gusobanuka. Nubwo hari ibice bimwe na bimwe bikiri ngombwa gutunganywa, nizera ko Umwami yakuye ikiganza cye kuri iyi mirongo kugira ngo ahishure icyo isobanura.
This understanding crystallized immediately after last Sabbath’s Zoom meeting. A week earlier, I had been struck by the intricate interplay of histories in verses 10–15. I wrote and sent a text message to a few people outlining my thoughts and asked to share them on Friday evening. I was attempting to organize the issues within those verses, convinced there was something profoundly significant. There is, but it wasn’t what I initially proposed. Despite my stumbles over the past week and a half as I grappled with this passage, I recognize a familiar providence. The Lord was unsealing a special, vital truth. Once the human element is fully exposed and set aside, the truth—opened by the Lion of the tribe of Judah—proves even more profound than I had grasped.
Uku gusobanukirwa kwasobanutse neza ako kanya nyuma y’inama ya Zoom yo ku Isabato iheruka. Icyumweru kimwe mbere yaho, nari natewe n’ukuntu amateka anyuranye ahurirana mu buryo bw’urusobe mu mirongo ya 10–15. Nanditse ubutumwa bugufi mbwoherereza abantu bake, nsobanura muri make ibyo natekerezaga, kandi nsaba kubisangiza abandi ku mugoroba wo ku wa Gatanu. Nageragezaga gutunganya ingingo zikubiye muri iyo mirongo, nzi neza ko harimo ikintu gifite ubusobanuro bukomeye cyane. Kihari rwose, ariko si cyo nabanje gutanga. N’ubwo nagiye ngwa hasi incuro nyinshi mu cyumweru n’igice gishize nkiri guhangana n’uyu murongo, menya igikorwa cy’ubushake bw’Imana kimenyerewe. Umwami yari arimo akuraho ikimenyetso ku kuri kwihariye kandi kw’ingenzi cyane. Iyo uruhare rwa kimuntu rumaze kugaragazwa rwose kandi rugashyirwa ku ruhande, ukuri—kwafunguwe n’Intare yo mu muryango wa Yuda—kugaragara ko kurushaho kuba kwimbitse cyane kuruta uko nari nabifashe.
Verse Five through Nine
Umurongo wa Gatanu kugeza ku wa Cyenda
Putin, as the king of the south, mirrors Ptolemy, who will triumph in the Ukraine war, fulfilling verse 11. Historically, Ptolemy IV Philopator’s victory at the Battle of Raphia fulfilled this verse, prefiguring Putin’s imminent success. Verses 5–9 outline a history that foreshadows the papacy’s 1,260-year rule (538–1798) in meticulous detail. These details have been explored repeatedly in the past, so here I will highlight one prophetic waymark fulfilled in verses 5–9 and echoed in the period from 538 to 1798.
Putin, nk’umwami w’ikusi, agereranywa na Ptolemy, uzanesha mu ntambara yo muri Ukraine, bityo asohoze umurongo wa 11. Mu mateka, insinzi ya Ptolemy IV Philopator mu Ntambara ya Raphia yasohoye uyu murongo, ibanziriza insinzi ya Putin iri hafi. Imirongo ya 5–9 igaragaza amateka ashusha mbere, mu buryo bwitondewe cyane, ubutegetsi bw’ubupapa bwamaze imyaka 1,260 (538–1798). Ibyo bisobanuro byagiye bisuzumwa kenshi mu bihe byahise, bityo hano ndibanda ku kimenyetso kimwe cy’ubuhanuzi cyasohoreye mu mirongo ya 5–9 kandi cyongeye kugaragara mu gihe cyo kuva mu 538 kugeza mu 1798.
This period began with a treaty between the southern Ptolemaic kingdom and the northern Seleucid kingdom, sealed when the southern king gave his daughter in marriage to the northern king. This union initiated a seven year span that ended when the southern king invaded the north, took the northern king captive to Egypt, and the captive king later died after falling from a horse.
Iki gihe cyatangiye n’amasezerano hagati y’ubwami bw’Abatolemeyi bwo mu majyepfo n’ubwami bw’Abaselusidi bwo mu majyaruguru, akomezwa igihe umwami wo mu majyepfo yashyingiraga umukobwa we umwami wo mu majyaruguru. Ubu bumwe bwatangije igihe cy’imyaka irindwi cyarangiye igihe umwami wo mu majyepfo yateraga amajyaruguru, agafata mpiri umwami wo mu majyaruguru akamujyana muri Egiputa, kandi uwo mwami wari warafashwe mpiri aza gupfa nyuma yo kugwa ku ifarashi.
A Broken Treaty
Isezerano Ryarenzwe
The invasion stemmed from a broken treaty. After the seven-year period began, the northern king set aside his first wife to marry the southern princess and secure the treaty. Later, he discarded the southern wife and reinstated his original queen. This prompted the first queen to execute the southern queen and her entourage, enraging the southern queen’s family in Egypt.
Igitero ryaturutse ku masezerano yari yararenganyijwe. Nyuma y’uko igihe cy’imyaka irindwi gitangiye, umwami wo mu majyaruguru yirukanye umugore we wa mbere kugira ngo arongore umwamikazi wo mu majyepfo no gukomeza ayo masezerano. Nyuma y’aho, yaretse uwo mugore wo mu majyepfo maze asubiza ku mwanya umwamikazi we wa mbere. Ibyo byatumye umwamikazi wa mbere yicisha umwamikazi wo mu majyepfo n’abari bamuherekeje, bitera umujinya ukomeye mu muryango w’uwo mwamikazi wo mu majyepfo wo muri Egiputa.
With prophetic discernment, seven years can be seen as two periods of three and a half years, as illustrated by the three and a half years before and after the cross that together represented the week that Christ confirmed the covenant. The three and a half is also recognized in the seven times curse carried out upon the northern kingdom of Israel from 723 BC unto 1798. That seven times is divided into two periods of twelve hundred and sixty, with 538 as the middle point. These illustrations of seven being divided into two periods of three and a half is not random, it is purposeful.
Mu bushishozi bwa gihanuzi, imyaka irindwi ishobora kubonwa nk’ibihe bibiri by’imyaka itatu n’igice, nk’uko bigaragazwa n’imyaka itatu n’igice yabanje umusaraba n’iyawukurikiye, hamwe ikaba yaragereranyaga icyumweru Kristo yahamijeho isezerano. Iyo myaka itatu n’igice kandi igaragarira no mu muvumo w’inshuro zirindwi wasohorejwe ku bwami bw’amajyaruguru bwa Isirayeli kuva mu wa 723 mbere ya Kristo kugeza mu wa 1798. Izo nshuro zirindwi zigabanyijemo ibihe bibiri by’imyaka igihumbi na magana abiri na mirongo itandatu, aho 538 ari yo ngingo yo hagati. Izi ngero zerekana uko irindwi igabanywamo ibihe bibiri by’imyaka itatu n’igice si ibintu byabaye ku buryo bw’impanuka; ni ibyagambiriwe.
In the division in the week Christ confirmed the covenant the cross represents the center and in so doing it identifies Christ presenting the message in person for three and a half years, followed by His disciples presenting the message for the same period. In the seven times against the northern kingdom 538 divides the history into a period when paganism trampled down the sanctuary and host followed by papalism trampling down the sanctuary and host for the same period. In prophetic symbolism “seven” is represented with three and a half, which in turn is represented by forty-two months, three and a half days or years, twelve hundred and sixty, twenty-five twenty and a time, times and dividing of time. In context, all these figures are interchangeable.
Mu kugabanywa kw’icyumweru Kristo yemeje isezerano, umusaraba ugereranya hagati, kandi muri uko kubigenza ugahishura Kristo atanga ubutumwa ubwe ku giti cye mu gihe cy’imyaka itatu n’igice, hakurikiraho abigishwa Be batanga ubwo butumwa muri icyo gihe kingana na cyo. Mu bihe birindwi byagiriye ubwami bwo mu majyaruguru, 538 igabanya amateka mo igihe ubupagani bwahonyoye ubuturo bwera n’ingabo, hagakurikiraho ubupapa buhonyora ubuturo bwera n’ingabo mu gihe kingana na cyo. Mu kimenyetso cy’ubuhanuzi, “birindwi” bigaragazwa na bitatu n’igice, na byo bikongera kugaragazwa n’amezi mirongo ine n’abiri, iminsi itatu n’igice cyangwa imyaka, igihumbi na magana abiri na mirongo itandatu, makumyabiri na gatanu makumyabiri, n’igihe, ibihe n’igice cy’igihe. Mu rwego rw’aho bivugirwa, iyi mibare yose isimburana.
The treaty represented between the Ptolemaic Kingdom, ruled by the descendants of Ptolemy I (a general of Alexander the Great), who controlled Egypt, and the Seleucid Empire, ruled by the descendants of Seleucus I (another of Alexander’s generals), who controlled much of the Middle East, including Syria concluded the Second Syrian War in 253 BC. The war had begun seven years before in 260 BC. Seven years after the treaty was ratified it was broken in 246 BC. Fourteen years, divided into two seven-year periods. The first half is warfare and the second half is peace. The fourteen years begin with the second Syrian War and it ends with the third Syrian War. This type of symmetry in history is amplified when you recognize that the history is represented in verses five through nine of chapter eleven. The treaty and its breaking are the focus of the verses and the history which fulfilled the verses.
Amasezerano yagiranye n’Ubwami bw’Abatolemeyi, bwategekwaga n’abakomoka kuri Ptolemy wa Mbere (umusirikare mukuru wa Alegizanderi Mukuru), bwagenzuraga Misiri, ndetse n’Ingoma y’Abaselewukidi, yategekwaga n’abakomoka kuri Seleucus wa Mbere (undi musirikare mukuru wa Alegizanderi), yagenzuraga igice kinini cy’Uburasirazuba bwo Hagati, harimo na Siriya, yasojwe Intambara ya Kabiri ya Siriya mu mwaka wa 253 mbere ya Kristo. Iyo ntambara yari yaratangiye imyaka irindwi mbere yaho, mu mwaka wa 260 mbere ya Kristo. Imyaka irindwi nyuma y’uko ayo masezerano yemejwe, yararenzwe mu mwaka wa 246 mbere ya Kristo. Imyaka cumi n’ine, igabanyijemo ibihe bibiri by’imyaka irindwi. Igice cya mbere ni intambara, kandi igice cya kabiri ni amahoro. Iyo myaka cumi n’ine itangirana n’Intambara ya Kabiri ya Siriya kandi igasozwa n’Intambara ya Gatatu ya Siriya. Ubu bwoko bw’ihuzabwishushanyo mu mateka burushaho kugaragara iyo usobanukiwe ko ayo mateka agaragazwa mu mirongo ya gatanu kugeza ku wa cyenda y’igice cya cumi na rimwe. Amasezerano n’ikorwa ryayo ni byo byibandwaho muri iyo mirongo no mu mateka yayasohoje.
This aligns with the papal domination from 538 to 1798. Near the end of that era, Napoleon Bonaparte entered into a treaty with the Vatican. Citing the Vatican’s breach of the 1797 Treaty of Tolentino, Napoleon sent General Berthier in 1798 to take the pope captive. The pope died in France in 1799. This 1,260-year period is detailed in verses 31–39.
Ibi bihura n’ubutegetsi bw’ubupapa bwamaze kuva mu mwaka wa 538 kugeza mu wa 1798. Bugana ku iherezo ry’icyo gihe, Napoleon Bonaparte yagiranye amasezerano na Vatikani. Ashingiye ku kuba Vatikani yararenze ku Masezerano ya Tolentino yo mu 1797, Napoleon yohereje Jenerali Berthier mu wa 1798 kugira ngo afate papa ho imbohe. Papa yapfiriye mu Bufaransa mu wa 1799. Iki gihe cy’imyaka 1,260 gisobanurwa birambuye mu mirongo ya 31–39.
The history of verses 5–9 parallels that of verses 31–39, providing two witnesses within Daniel 11. Both lines share identical prophetic waymarks, revealing the dynamics between the kings of the south and north. Each period is symbolized by three and a half years, concluding with the southern king prevailing, capturing the northern king, and taking him to the southern land, where both northern kings die. In both cases, as the text states, the southern king returns with spoil:
Amateka y’imirongo ya 5–9 ahura n’ay’imirongo ya 31–39, agatanga abagabo babiri bo guhamya muri Daniyeli 11. Ibyo bice byombi bihuje ibimenyetso by’ubuhanuzi bimwe, bikagaragaza imikoranire iri hagati y’abami b’epfo n’abami b’amajyaruguru. Buri gihembwe gishushanywa n’imyaka itatu n’igice, kigasozwa n’uko umwami w’epfo atsinda, agafata umwami w’amajyaruguru, akamujyana mu gihugu cy’epfo, aho abo bami bombi b’amajyaruguru bapfira. Muri izo mpande zombi, nk’uko umwandiko ubivuga, umwami w’epfo agaruka azanye iminyago:
And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north. Daniel 11:8.
Kandi kandi azajyana mu bunyage muri Egiputa imana zabo, hamwe n’abatware babo, n’ibyombo byabo by’igiciro by’ifeza n’izahabu; kandi azaramba imyaka myinshi kurusha umwami wo mu majyaruguru. Daniyeli 11:8.
For Ptolemy, this was treasure previously looted by the northern king; for Napoleon, it was the Vatican’s riches plundered and taken to France. These two lines of witness indicate that the northern king’s death is symbolized by falling from a horse. In Revelation 17, the woman riding the beast represents the Catholic Church:
Kuri Ptolemée, ibi byari ubutunzi bwari bwaranyazwe mbere n’umwami wo mu majyaruguru; kuri Napoléon, byari ubukire bwa Vatikani bwasahuwe bukajyanwa mu Bufaransa. Iyi mirongo ibiri y’ubuhamya yerekana ko urupfu rw’umwami wo mu majyaruguru rufite ikimenyetso cyo kugwa ku ifarashi. Mu Byahishuwe 17, umugore ugendera ku nyamaswa agereranya Kiliziya Gatolika:
So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:3.
Nuko anjyana mu Mwuka anjyana mu butayu; mbona umugore yicaye ku nyamaswa itukura, yuzuye amazina y’igisitaza, ifite imitwe irindwi n’amahembe icumi. Ibyahishuwe 17:3.
The beast she rides is the United Nations. Revelation 17 describes her restoration to power after the deadly wound of 1798. As the eighth kingdom, she resumes her reign, symbolized by riding the beast:
Inyamaswa arimo kugenderaho ni Umuryango w’Abibumbye. Ibyahishuwe 17 bisobanura kongera gusubizwaho kwe ku butegetsi nyuma y’igikomere cyica cyo mu 1798. Nk’ubwami bwa munani, yongeye gukomeza gutegeka, bishushanywa no kugendera ku nyamaswa:
And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:18.
Kandi umugore wabonye ni wo murwa mukuru ukomeye, utegeka abami bo mu isi. Ibyahishuwe 17:18.
The deadly wound of 1798 was prefigured in verses 5–9 when the northern king fell from a horse and died. These two lines in Daniel 11 run parallel to verses 41–45. The Sunday law in the USA, marked in verse 41, begins the papacy’s final ride on the beast—a period reflected in these two lines. When Ellen White notes that “much of the history” fulfilled in Daniel 11 “will be repeated,” verses 5–9 and 31–39 align with verses 41–45.
Igikomere cyica cyo mu wa 1798 cyari cyaragizwe ikimenyetso mbere mu mirongo ya 5–9 ubwo umwami w’amajyaruguru yavaga ku ifarashi akagwa maze agapfa. Iyi mirongo ibiri yo muri Daniyeli 11 ihurirana n’imirongo ya 41–45. Itegeko ryo ku Cyumweru muri Leta Zunze Ubumwe za Amerika, rigaragajwe mu murongo wa 41, ritangiza urugendo rwa nyuma rw’ubupapa ku nyamaswa—igihe kigaragarira muri iyi mirongo ibiri. Igihe Ellen White agaragaza ko “igice kinini cy’amateka” asohojwe muri Daniyeli 11 “kizasubirwamo,” imirongo ya 5–9 na 31–39 ihura n’imirongo ya 41–45.
Only Verse Forty
Umurongo wa Mirongo Ine Gusa
From verse 31 to 45, only verse 40 stands outside the prophetic period of three and a half days. It represents a unique history within the final third of Daniel’s 45 verses. In verse 16, the history of pagan Imperial Rome unfolds through four rulers—Pompey, Julius Caesar, Augustus Caesar, and Tiberius Caesar. Augustus’s victory at the Battle of Actium in 31 BC began Imperial Rome’s 360-year rule, fulfilling the “time” in verse 24:
Uhereye ku murongo wa 31 kugeza ku wa 45, umurongo wa 40 ni wo wonyine uri hanze y’igihe cy’ubuhanuzi cy’iminsi itatu n’igice. Ugaragaza amateka yihariye ari mu gice cya nyuma cya gatatu cy’imirongo 45 ya Daniyeli. Mu murongo wa 16, amateka ya Roma y’Ubwami ya gipagani agaragazwa binyuze ku bategetsi bane—Pompey, Julius Caesar, Augustus Caesar, na Tiberius Caesar. Intsinzi ya Augustus mu Ntambara ya Actium mu mwaka wa 31 mbere ya Kristo yatangije ubutegetsi bw’imyaka 360 bwa Roma y’Ubwami, isohoza “igihe” kivugwa mu murongo wa 24:
He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.
Azinjira mu mahoro no no mu hantu harumbuka cyane h’intara; kandi azakora ibyo ba sekuruza be batigeze bakora, cyangwa se ba sekuruza ba ba sekuruza be; azabagabanya iminyago n’ibisahu n’ubutunzi: koko azacura imigambi ye yo kurwanya ibihome bikomeye, kugeza igihe runaka. Daniyeli 11:24.
After Actium, Rome made Egypt a province in 30 BC. Three hundred and sixty years later, in 330, Constantine moved the empire’s capital from Rome to Constantinople. This “time” aligns prophetically with the 1,260 years of papal rule and the 7 years of verses 5–9.
Nyuma ya Actium, i Roma yagize Misiri intara yayo mu mwaka wa 30 mbere ya Kristo. Nyuma y’imyaka magana atatu na mirongo itandatu, mu mwaka wa 330, Konsitantini yimuriye umurwa mukuru w’ubwami awukuye i Roma awujyana i Konsitantinopoli. Iki “gihe” gihura mu buhanuzi n’imyaka 1,260 y’ubutegetsi bwa papa hamwe n’imyaka 7 ivugwa mu mirongo ya 5–9.
From verse 16, pagan Imperial Rome dominates until verse 30, encompassing the Maccabees’ league with Rome and the line of Christ. Yet, verses 16–30 align with verses 31–39 and 41–45. Thus, in the last 30 verses of Daniel 11, a consistent prophetic line emerges—except for verse 40, where the “time of the end” is marked in 1798 and 1989.
Uhereye ku murongo wa 16, Roma y’Ubwami bwa gipagani itegeka kugeza ku murongo wa 30, bikubiyemo isezerano ry’Abamakabayo na Roma hamwe n’umurongo wa Kristo. Nyamara, imirongo ya 16–30 ihura n’imirongo ya 31–39 na 41–45. Bityo rero, mu mirongo 30 ya nyuma ya Daniyeli 11, hagaragara umurongo umwe uhoraho w’ubuhanuzi—uretse ku murongo wa 40, aho “igihe cy’imperuka” kigaragazwa mu 1798 no mu 1989.
With minor exceptions in verses 2 and 3—where the final of eight presidents transitions to control the ten kings of the United Nations—the first two verses align with verse 40, representing the Sunday law and the shift from the sixth to the seventh and eighth kingdoms. Verses 3 and 4 align with verse 45 and Daniel 12:1, depicting the rise and fall of the Grecian kingdom, paralleling the papacy’s establishment and demise in verses 41 through Daniel 12:1. Both the woman and the beast she rides end with no help, framing the beginning and end of Daniel 11 outside verse 40’s history. Alexander the Great symbolizes the United Nations, fornicating with the whore of Tyre (the king of the north from verse 41 onward), who are both the beast and the dragon.
Uretse ibidasanzwe bike biri mu mirongo ya 2 na 3—aho uwa nyuma mu baperezida umunani ahindukira akajya kugenga abami icumi b’Umuryango w’Abibumbye—imirongo ibiri ya mbere ihura n’umurongo wa 40, igaragaza itegeko ryo ku Cyumweru n’ihinduka riva ku bwami bwa gatandatu rijya ku bwa karindwi n’ubwa munani. Imirongo ya 3 na 4 ihura n’umurongo wa 45 na Daniyeli 12:1, igaragaza ukuzamuka no kugwa k’ubwami bw’Abagiriki, bihwanye no gushyirwaho n’iherezo by’ubupapa mu mirongo ya 41 kugeza kuri Daniyeli 12:1. Uwo mugore n’inyamaswa ayicayeho byombi birangira nta mfashanyo bifite, bikagena intangiriro n’iherezo bya Daniyeli 11 hanze y’amateka y’umurongo wa 40. Alekisanderi Mukuru ashushanya Umuryango w’Abibumbye, asambana na maraya w’i Tiro (umwami wo mu majyaruguru kuva ku murongo wa 41 gukomeza), ari bo bombi ari inyamaswa kandi ari ikiyoka.
Verses Nine and Ten
Imirongo Icenda n’Icumi
Verses 5–9 conclude at the time of the end in 1798, while verse 10 marks 1989. Thus, the span between verses 9 and 10—from 1798 to 1989—represents the revealed portion of verse 40, initiating its hidden history. To clarify: nearly every verse in Daniel 11 reflects the papacy’s rule from 538 to 1798. Verse 40 covers 1798 to the Sunday law in the USA. Verses 6–9 typify the papal era, while verse 10 foreshadows the USSR’s collapse in 1989. Therefore, verses 11–15 span from 1989 to the Sunday law, as represented in verses 16, 31, and 41.
Imirongo ya 5–9 isozwa ku gihe cy’imperuka mu 1798, naho umurongo wa 10 werekana 1989. Bityo rero, igihe kiri hagati y’imirongo ya 9 n’uwa 10—kuva mu 1798 kugeza mu 1989—gihagarariye igice cyahishuwe cy’umurongo wa 40, gitangiza amateka yacyo yari yihishe. Kugira ngo bisobanuke: hafi ya buri murongo muri Daniyeli 11 ugaragaza ubutegetsi bwa papa kuva mu 538 kugeza mu 1798. Umurongo wa 40 ukubiyemo igihe cyo kuva mu 1798 kugeza ku itegeko ryo ku Cyumweru muri Leta Zunze Ubumwe za Amerika. Imirongo ya 6–9 ishushanya igihe cy’ubupapa, naho umurongo wa 10 ubanziriza ugusenyuka kwa USSR mu 1989. Ni cyo gituma imirongo ya 11–15 ikubiyemo igihe cyo kuva mu 1989 kugeza ku itegeko ryo ku Cyumweru, nk’uko bigaragazwa mu mirongo ya 16, 31, na 41.
Verse 40 is divided into two parts. The first, from 1798 to 1989, begins and ends with a “time of the end.” The second half begins in 1989, where the first half concludes. Verses 1 and 2 identify a sequence of presidents starting in 1989, aligning with the second part of verse 40. Verse 11 marks the onset of the Ukraine war in 2014, while verse 12 highlights the consequences the victorious king of the south brings upon himself. Verse 13 nears fulfillment, but here we note that verse 11 falls within the second part of verse 40—post-1989, yet pre-Sunday law (verse 41).
Umurongo wa 40 ugabanyijemo ibice bibiri. Igice cya mbere, kuva mu 1798 kugeza mu 1989, gitangira kandi kikarangirira ku “gihe cy’imperuka.” Igice cya kabiri gitangirira mu 1989, aho igice cya mbere kirangirira. Imirongo ya 1 n’iya 2 igaragaza urukurikirane rw’abaperezida rutangirira mu 1989, bihura n’igice cya kabiri cy’umurongo wa 40. Umurongo wa 11 uranga itangira ry’intambara ya Ukraine mu 2014, naho umurongo wa 12 ugatsindagiriza ingaruka umwami w’epfo watsinze yikururira ubwe. Umurongo wa 13 wegereje gusohora, ariko aha twitondera ko umurongo wa 11 uri mu gice cya kabiri cy’umurongo wa 40—nyuma ya 1989, nyamara mbere y’itegeko ryo ku Cyumweru (umurongo wa 41).
Verses 13–15 point to the Battle of Panium in 200 BC, the year pagan Rome began exerting influence over human affairs, tied to that battle. Occurring well before Pompey’s entry into Jerusalem in verse 16, it provides historical evidence identifying verse 41 as the Sunday law in the USA.
Imirongo ya 13–15 yerekeza ku Ntambara ya Panium mu mwaka wa 200 M.K., ari wo mwaka Roma ya gipagani yatangiye kugira uruhare mu bibera abantu, ifitanye isano n’iyo ntambara. Kuba yarabaye kera cyane mbere y’uko Pompeyi yinjira i Yerusalemu nk’uko bivugwa mu murongo wa 16, bitanga gihamya y’amateka igaragaza ko umurongo wa 41 ari itegeko ryo ku Cyumweru muri Leta Zunze Ubumwe za Amerika.
Every prophetic line and its historical fulfillment in Daniel 11 lies either within verse 40’s history (1798 to the Sunday law) or from verse 41 to Daniel 12:1. Of the 45 verses, verses 1, 2, 7–15, and 40—totaling twelve—apply to verse 40’s timeline when layered line upon line. Verse 40 splits into two segments at 1989. Verses 1, 2, and 10–15 align with its second half. Verses 1 and 2 trace the line of presidents in the earth beast’s history, while verses 10–15 depict three proxy wars orchestrated by the king of the north (the papal power) from 1989 to the Sunday law. The three proxy wars begin with the United States, identified in verse 40 as “chariots, ships and horsemen.”
Buri murongo wose bw’ubuhanuzi n’isohozwa ryabwo mu mateka muri Daniyeli 11 biri haba mu mateka yo ku murongo wa 40 (1798 kugeza ku itegeko ryo ku Cyumweru) cyangwa kuva ku murongo wa 41 kugeza kuri Daniyeli 12:1. Mu mirongo 45, imirongo ya 1, 2, 7–15, na 40—ikaba ari cumi n’ibiri yose hamwe—irebana n’ingengabihe y’umurongo wa 40 iyo ishyizwe ku yindi murongo, umurongo ku wundi. Umurongo wa 40 ugabanyijwemo ibice bibiri ku mwaka wa 1989. Imirongo ya 1, 2, na 10–15 ihura n’igice cyayo cya kabiri. Umurongo wa 1 n’uwa 2 ukurikirana umurongo w’abaperezida mu mateka y’inyamaswa yo ku isi, naho imirongo ya 10–15 igaragaza intambara eshatu z’intumwa zakozwe n’umwami w’amajyaruguru (ububasha bwa gipapa) kuva mu 1989 kugeza ku itegeko ryo ku Cyumweru. Izo ntambara eshatu z’intumwa zitangirana na Leta Zunze Ubumwe za Amerika, zigaragazwa ku murongo wa 40 nk’“amagare y’intambara, amato n’abagendera ku mafarashi.”
We will continue in the next article.
Tuzakomeza mu nyandiko ikurikira.