The history from verse sixteen unto twenty-two in Daniel eleven begins and ends with a typification of the Sunday law. The line’s beginning and ending being the same, identifies the signature of Christ, as the Alpha and Omega. Prophetically it requires that verse sixteen be aligned with verse twenty-two. When this is done it moves the history of the glorious land, as represented by the line of the Maccabees into the history of verses ten through fifteen.
Amateka ahera ku murongo wa cumi na gatandatu kugeza ku wa makumyabiri na kabiri muri Daniyeli 11 atangira kandi agasozwa n’ugushushanya kw’itegeko ryo ku Cyumweru. Kuba intangiriro n’iherezo by’uwo murongo ari kimwe, bigaragaza ikimenyetso cya Kristo nk’Alufa na Omega. Mu buryo bw’ubuhanuzi, bisaba ko umurongo wa cumi na gatandatu uhuza n’uwa makumyabiri na kabiri. Ibyo bimaze gukorwa, amateka y’Igihugu Cyiza, nk’uko ahagarariwe n’umurongo w’Abamakabeya, yimurirwa mu mateka y’imirongo ya cumi kugeza ku wa cumi na gatanu.
The Maccabees
Abamakabeyi
The Maccabees revolt represents the twenty-two years that began in 1776 and ended when the United States became the sixth kingdom of Bible prophecy in 1798. This identifies the number twenty-two as a history directly attached to the time of the end in 1798, which is where verse forty of Daniel eleven begins.
Ubwigome bw’Abamakabayo bugereranya imyaka makumyabiri n’ibiri yatangiye mu 1776 bukarangira igihe Leta Zunze Ubumwe z’Amerika zabaga ubwami bwa gatandatu bwo mu buhanuzi bwa Bibiliya mu 1798. Ibi biranga umubare wa makumyabiri n’ibiri nk’amateka afatanye mu buryo butaziguye n’igihe cy’imperuka mu 1798, ari ho umurongo wa mirongo ine wo muri Daniyeli cumi n’umwe utangirira.
The relation of the number twenty-two with 1798 is important to identify. The Maccabean revolt, in typifying the American revolution aligns both revolutions of the glorious land (literal and spiritual) as revolutions that rejected the statecraft of the Seleucids and the European kings, as well as the churchcraft of Greece and Rome. In both historical testimonies Greece and Rome represented the king of the north.
Isano ry’umubare makumyabiri n’abiri na 1798 ni ingenzi kurimenya. Ubugarariji bw’Abamakabeyi, mu kugereranya impinduramatwara y’Abanyamerika, buhuza izo mpinduramatwara zombi z’Igihugu Cy’Ubwiza (icy’ukuri n’icy’umwuka) nk’impinduramatwara zanze imitegekere ya Leta y’Abaselewukidi n’iy’abami b’i Burayi, kimwe n’ubutegetsi bw’itorero bwa Giriki n’u Roma. Muri ibyo bihamya byombi by’amateka, Giriki n’u Roma byagereranyaga umwami wo mu majyaruguru.
The line of the Maccabees is represented in verse twenty-three, but it represents a history that began 33 years after Panium of verse fifteen, and just over a hundred years before Pompey in verse sixteen. The line ends at the judgment of the cross, a judgment that extended unto 70 AD, though that period of judgment is identified as simply the cross in verse twenty-two. Prophetically the Maccabean line, representing the glorious land from 1776, then 1798 with the Hasmonean dynasty and then the Herodian dynasty to the cross and 70 AD ends at verse twenty-two and it begins with twenty-two years from 1776 unto 1798. The twenty-two years from 1776 to 1798 also typify the twenty-two years from 9/11 unto 2023, which was typified as twenty-two days in Daniel ten. The Maccabean line begins and ends with “twenty-two.”
Umurongo w’Abamakabeyi uhagarariwe mu murongo wa makumyabiri na gatatu, ariko uhagarariye amateka yatangiye hashize imyaka 33 nyuma ya Panium yo mu murongo wa cumi na gatanu, kandi hasigaye gato kurenga imyaka ijana mbere ya Pompey yo mu murongo wa cumi na gatandatu. Uwo murongo urangirira ku rubanza rw’umusaraba, urubanza rwakomeje kugera mu mwaka wa 70 AD, nubwo icyo gihe cy’urubanza kigaragazwa gusa nk’umusaraba mu murongo wa makumyabiri na kabiri. Mu buryo bw’ubuhanuzi, umurongo w’Abamakabeyi, uhagarariye igihugu cy’icyubahiro uhereye mu 1776, hanyuma 1798 hamwe n’ingoma y’Abahasimoneya, hanyuma ingoma y’Abaherode kugeza ku musaraba no mu mwaka wa 70 AD, urangirira ku murongo wa makumyabiri na kabiri kandi utangirana n’imyaka makumyabiri n’ibiri kuva mu 1776 kugeza mu 1798. Iyo myaka makumyabiri n’ibiri kuva mu 1776 kugeza mu 1798 na yo ni igicucu cy’imyaka makumyabiri n’ibiri kuva kuri 9/11 kugeza mu 2023, iyo na yo yagaragajwe nk’iminsi makumyabiri n’ibiri muri Daniyeli icumi. Umurongo w’Abamakabeyi utangira kandi urangirana na “makumyabiri n’ibiri.”
Four Roman Rulers
Abategetsi Bane b’Abaroma
Verses sixteen through twenty-two directly identify four Roman rulers and represent another line within the verses. The Maccabean line is aligned based upon the principle of ‘repeat and enlarge,’ and the Roman line is directly represented in the verses. Pompey conquered the first two of three obstacles, as Rome ascended to the throne as the fourth kingdom of Bible prophecy at the battle of Actium in 31 BC. He was followed by Julius Caesar, Augustus Caesar and Tiberias Caesar. Pompey was a general, and the last three symbols are tied together as emperors.
Imirongo ya cumi n’itandatu kugeza kuri makumyabiri na kabiri igaragaza mu buryo butaziguye abategetsi bane b’Abaroma kandi ikerekana undi murongo uri muri iyo mirongo. Umurongo w’Abamakabayo uhuje ukurikije ihame rya “gusubiramo no kwagura,” naho umurongo w’Abaroma ugahagararirwa mu buryo butaziguye muri iyo mirongo. Pompey yatsinze inzitizi ebyiri za mbere mu nzitizi eshatu, ubwo Roma yazamukaga ku ntebe y’ubwami nk’ubwami bwa kane bwo mu buhanuzi bwa Bibiliya mu rugamba rwa Actium mu mwaka wa 31 mbere ya Kristo. Yakurikiwe na Julius Caesar, Augustus Caesar na Tiberias Caesar. Pompey yari umugaba w’ingabo, kandi ibimenyetso bitatu bya nyuma bifatanyirijwe hamwe nk’abami b’ingoma.
The last of the four rulers dies in verse twenty-two where Christ was crucified, so we must take the last of the four rulers of Rome back to the Sunday law of verse sixteen. When we do this Pompey would represent the first of four waymarks, where the fourth and final waymark aligns with the Sunday law of verse sixteen. Verse sixteen would be represented by Tiberias Caesar, and the battle of Panium of verse fifteen would be represented by Augustus Caesar, the battle of Raphia in verse eleven would be Julius Caesar, thus marking General Pompey as verse ten and 1989.
Uwa nyuma muri abo bategetsi bane apfa ku murongo wa makumyabiri na kabiri aho Kristo yabambwe, bityo tugomba gusubiza inyuma uwa nyuma muri abo bategetsi bane b’i Roma kugeza ku itegeko ryo ku Cyumweru ryo ku murongo wa cumi na gatandatu. Iyo tubigenje dutyo, Pompey yaba ahagarariye iya mbere mu bimenyetso bine by’inzira, aho ikimenyetso cya kane kandi cya nyuma gihura n’itegeko ryo ku Cyumweru ryo ku murongo wa cumi na gatandatu. Umurongo wa cumi na gatandatu wahagararirwa na Tiberias Caesar, kandi intambara ya Panium yo ku murongo wa cumi na gatanu yahagararirwa na Augustus Caesar, intambara ya Raphia yo ku murongo wa cumi na umwe ikaba Julius Caesar; bityo General Pompey ikaba ari umurongo wa cumi na 1989.
This identifies that the “hidden history” of verse forty of Daniel eleven, the history from the collapse of the Soviet Union in 1989 unto the Sunday law of verse forty-one is represented by three lines of prophecy that are found in the history represented by verses ten through twenty-three. The Maccabees, the Roman rulers and the three battles of Rome’s proxy powers.
Ibi hagaragaza ko “amateka yahishwe” yo muri Daniyeli 11:40, ari yo mateka atangirira ku isenyuka ry’Ubumwe bw’Abasoviyeti mu 1989 akageza ku cyumweru cyo muri umurongo wa mirongo ine n’umwe, ahagarariwe n’imirongo itatu y’ubuhanuzi iboneka mu mateka ahagarariwe n’imirongo ya cumi kugeza kuri makumyabiri na gatatu. Abamakabeya, abatware b’Abaroma, n’intambara eshatu z’imbaraga zifashishwa na Roma.
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. 2 Corinthians 13:1.
Iyi ni inshuro ya gatatu ngiye kuza iwanyu. Mu kanwa k’abahamya babiri cyangwa batatu ni ho ijambo ryose rizahamirizwa. 2 Abakorinto 13:1.
Three Proxy Wars
Intambara eshatu z’Intumwa-zihagarariye Abandi
Verse ten marks the end of the fourth Syrian War that occurred from 219 unto 217 BC, when Antiochus III Magnus (the Great) regrouped in advance of the battle of verse eleven, which was the battle of Raphia that would be represented by Julius Caesar. Verse ten identifies the collapse of the Soviet Union in 1989 as represented in verse forty, and Pompey aligns with that history. Verse sixteen represents the conquering of the glorious land of Judah, typifying the Sunday law in the United States, but Pompey aligns also with 1989, and in 1989 modern Rome conquered her first obstacle, but in doing so, she simultaneously spiritually conquered Protestant America when she seduced Ronald Reagan into forming a secret alliance with the glorious land. An alliance with the whore of Rome by a king, represents spiritual fornication.
Umurongo wa cumi uranga iherezo ry’Intambara ya kane y’Abasiriya yabaye kuva mu 219 kugeza mu 217 Mbere ya Kristo, igihe Antiochus III Magnus (Mukuru) yongeye kwisuganya ategura urugamba rwo mu murongo wa cumi n’umwe, ari rwo rugamba rwa Raphia rwari guhagararirwa na Julius Caesar. Umurongo wa cumi ugaragaza isenyuka ry’Ubumwe bw’Abasoviyeti mu 1989 nk’uko rihagarariwe mu murongo wa mirongo ine, kandi Pompey ahura n’ayo mateka. Umurongo wa cumi na gatandatu ugereranya ukwigarurira igihugu cy’ikuzo cya Yuda, bikaba bishushanya itegeko ryo ku Cyumweru muri Leta Zunze Ubumwe za Amerika; ariko kandi Pompey ahura na 1989, kandi mu 1989 Roma ya none yigaruriye inzitizi yayo ya mbere, ariko mu kubikora, icyarimwe yanesheje mu buryo bw’umwuka Amerika y’Abaporotesitanti igihe yoshyaga Ronald Reagan ngo agirane ubufatanye bw’ibanga n’icyo gihugu cy’ikuzo. Ubufatanye bw’umwami n’indaya ya Roma bugaragaza ubusambanyi bwo mu buryo bw’umwuka.
1989 was where the whore of Rome begins to come out of her seventy years to commit fornication with all the kings of the earth. The first king is the United States in 1989, for the United States is also represented by Ahab, who was married to Jezebel, who is the whore of Tyre in Isaiah twenty-three.
Mu 1989 ni ho maraya w’i Roma yatangiye gusohoka mu myaka yayo mirongo irindwi kugira ngo isambane n’abami bose b’isi. Umwami wa mbere ni Leta Zunze Ubumwe za Amerika mu 1989, kuko Leta Zunze Ubumwe za Amerika na zo zigereranywa na Ahabu, wari warashakanye na Yezebeli, ari we maraya y’i Tiro muri Yesaya 23.
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.
Kandi kuri uwo munsi Tiro azibagirana imyaka mirongo irindwi, hakurikijwe iminsi y’umwami umwe; nyuma y’iherezo ry’imyaka mirongo irindwi Tiro azaririmba nk’indaya. Fata inanga, uzenguruke umurwa, wa ndaya wari waribagiranye; curanga neza, uririmbe indirimbo nyinshi, kugira ngo wibukwe. Kandi nyuma y’iherezo ry’imyaka mirongo irindwi, Uwiteka azasura Tiro, na yo izasubira ku igihembo cyayo, kandi izasambana n’ubwami bwose bwo mu isi buri ku isi. Yesaya 23:15–17.
The whore was forgotten at the “time of the end” in 1798 when she received her deadly wound as represented in verse forty of Daniel eleven. At the “time of the end” in 1989 she begins the period of the healing of her deadly wound by committing fornication with the kingdom who will be the first to enforced the mark of her authority. That kingdom was represented by Ahab, and by France, who placed the papacy on the throne of the earth in 538 and was the premier kingdom to support the rise of the papal power. For this reason, they are titled as “the first-born of the Catholic church,” as well as “the eldest daughter of the Catholic church.” France and Ahab both witness to the United States role from 1989 unto the Sunday law.
Maraya yibagiranywe ku “gihe cy’imperuka” mu 1798, igihe yahabwaga uruguma rwe rwica, nk’uko bigaragazwa mu murongo wa mirongo ine wa Daniyeli cumi n’umwe. Ku “gihe cy’imperuka” mu 1989 atangira igihe cyo gukira kw’uruguma rwe rwica, abinyujije mu gusambana n’ubwami buzaba ubwa mbere mu guhatira ikimenyetso cy’ubutware bwe. Ubwo bwami bwashushanywaga na Ahabu, kandi na Faransa, yo yashyize ubupapa ku ntebe y’ubwami bw’isi mu 538 kandi ikaba yarabaye ubwami bwa mbere bwashyigikiye izamuka ry’ububasha bw’ubupapa. Ni cyo gituma bitwa “imfura y’Itorero Gatolika,” kandi nanone “umukobwa mukuru w’Itorero Gatolika.” Faransa na Ahabu byombi bihamya uruhare rwa Leta Zunze Ubumwe z’Amerika kuva mu 1989 kugeza ku itegeko ryo ku Cyumweru.
In Isaiah twenty-three, the whore of Tyre, who is also the whore of Revelation seventeen, whose forehead has Babylon the Great written upon it. It is “forgotten” for the history of the United States, beginning in 1798, when the papacy ceased to be the fifth kingdom of Bible prophecy, the sea beast of Revelation thirteen. Then the United States began its role as the sixth kingdom of Bible prophecy as the earth beast of Revelation thirteen. Ultimately the United States becomes the premier king of the ten kings of Revelation seventeen. The symbolic history of a period of “seventy years,” the “days of one king” represents the seventy years that Babylon ruled as the first kingdom of Bible prophecy. This typifies the history of the United States from 1798 unto the Sunday law where the external line of American history is represented by the Republican horn and the internal line is represented by the Protestant horn. Those two horns representing the heart of the Constitution that provides for a separation of statecraft and churchcraft, and are the subject the future of America.
Muri Yesaya makumyabiri na gatatu, indaya y’i Tiro, ari na yo ndaya yo mu Byahishuwe cumi na karindwi, ifite ku gahanga handitsweho ngo Babuloni Ikomeye. “Iribagirana” ku mateka ya Leta Zunze Ubumwe z’Amerika, atangirira mu 1798, igihe ubupapa bwahagarikaga kuba ubwami bwa gatanu bw’ubuhanuzi bwa Bibiliya, ari yo nyamaswa iva mu nyanja yo mu Byahishuwe cumi na bitatu. Hanyuma Leta Zunze Ubumwe z’Amerika zatangiye uruhare rwazo nk’ubwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya ari yo nyamaswa iva mu isi yo mu Byahishuwe cumi na bitatu. Amaherezo Leta Zunze Ubumwe z’Amerika ziba umwami mukuru w’ibanze mu bami icumi bo mu Byahishuwe cumi na karindwi. Amateka y’ikigereranyo y’igihe cy’“imyaka mirongo irindwi,” ari yo “iminsi y’umwami umwe,” ahagarariye imyaka mirongo irindwi Babuloni yamaze itegeka nk’ubwami bwa mbere bw’ubuhanuzi bwa Bibiliya. Ibi bishushanya amateka ya Leta Zunze Ubumwe z’Amerika kuva mu 1798 kugeza ku itegeko ryo ku Cyumweru, aho umurongo wo hanze w’amateka y’Amerika ugereranywa n’ihembe ry’Abarepubulikani, naho umurongo wo imbere ugereranywa n’ihembe ry’Abaporotesitanti. Ayo mahembe yombi agereranya umutima w’Itegeko Nshinga uteganya itandukanywa ry’imiyoborere ya leta n’imiyoborere y’itorero, kandi ni yo ngingo ireba ahazaza ha Amerika.
Seventy years are marked for the whore of Tyre to be forgotten, then from the time of the end in 1989 unto the Sunday law she begins to sing. She began with a secret alliance as she captured the religion of Protestant America and brought down the political structure of the king of the south with the collapse of the Soviet Union. A period of seventy years that concludes in a history where Antiochus the Great is standing in the middle of a seventeen year period that is divided into ten and seven, which when multiplied equals “seventy.” At the beginning of the external two hundred and fifty years that ended between Raphia and Panium the internal time prophecy of twenty-three hundred years begins with “seventy” weeks being determined upon Daniel’s people. At the end of those seventy weeks, in 34 AD ancient Israel was forever divorced from God as His chosen covenant people, and God had then entered into marriage with His Christian bride and was then reaching out to the Gentiles.
Imyaka mirongo irindwi yagenwe kugira ngo maraya w’i Tiro yibagirwe, hanyuma uhereye mu gihe cy’iherezo mu 1989 kugeza ku itegeko ryo ku Cyumweru atangira kuririmba. Yatangiriye ku bufatanye bw’ibanga ubwo yafataga idini rya Amerika y’Abaporotesitanti kandi agasenya imiterere ya politiki y’umwami wo mu majyepfo binyuze mu isenyuka ry’Ubumwe bw’Abasoviyeti. Igihe cy’imyaka mirongo irindwi gisozwa mu mateka aho Antiochus Mukuru ahagaze hagati mu gihe cy’imyaka cumi n’irindwi kigabanyijemo icumi n’irindwi, ibyo iyo bikubiswe bingana na “mirongo irindwi.” Mu ntangiriro y’inyuma y’imyaka magana abiri na mirongo itanu yarangiriye hagati ya Raphia na Panium, ubuhanuzi bw’igihe cy’imbere bw’imyaka ibihumbi bibiri na magana atatu butangira, aho “ibyumweru” mirongo irindwi byagenwe ku bwoko bwa Daniyeli. Ku iherezo ry’ibyo byumweru mirongo irindwi, mu mwaka wa 34 nyuma ya Kristo, Isirayeli ya kera yahukanywe n’Imana iteka ryose nk’ubwoko bwayo bw’isezerano bwatoranijwe, maze Imana iba noneho yinjiye mu ishyingiranwa n’umugeni wayo wa Gikristo kandi icyo gihe yari igeze no ku Banyamahanga.
207 BC Antiochus is standing in the middle of “seventy,” identifying the close of his kingdom’s favored nation status as the “glorious land” where He chose to raise up modern Israel. The end of the United States as the sixth kingdom at the Sunday law is the end of Isaiah’s “seventy years.” The two-hundred and fifty year line of Antiochus is identifying the close of probation for the Republican horn of the United States, just before the Sunday law of verse sixteen. The twenty-three hundred years that ended when judgment began on October 22, 1844 typifies when judgment closes at the Sunday law. The twenty-three hundred years begins with seventy weeks that identify the end of literal Israel as God’s chosen people. The end of the overall period of twenty-three hundred years concludes with the Protestant movement ending as the advent movement carried on unto the Sunday law. When the closed door of 1844 is repeated the doors will close upon the Republican horn, the Protestant horn, and the government beast.
Mu wa 207 Mbere ya Kristo, Antiyokusi ahagaze hagati muri “mirongo irindwi,” agaragaza iherezo ry’umwanya w’ubwoko bwatoranywaga ubwami bwe nk’“igihugu cy’ikuzo,” aho Yahisemo kuzahagurutsa Isirayeli yo muri iki gihe. Iherezo rya Leta Zunze Ubumwe z’Amerika nk’ubwami bwa gatandatu ku itegeko ryo ku Cyumweru ni ryo herezo ry’“imyaka mirongo irindwi” ya Yesaya. Umurongo w’imyaka magana abiri na mirongo itanu wa Antiyokusi ugaragaza irangira ry’igihe cy’imbabazi ku ihembe rya Repubulikani rya Leta Zunze Ubumwe z’Amerika, mbere gato y’itegeko ryo ku Cyumweru ryo mu murongo wa cumi na gatandatu. Imyaka ibihumbi bibiri na magana atatu yarangiye igihe urubanza rwatangiraga ku wa 22 Ukwakira 1844 ishushanya igihe urubanza rurangirira ku itegeko ryo ku Cyumweru. Icyo gihe cy’imyaka ibihumbi bibiri na magana atatu gitangirana n’ibyumweru mirongo irindwi bigaragaza iherezo rya Isirayeli ya nyakuri nk’ubwoko bwatoranyijwe n’Imana. Iherezo ry’icyo gihe cyose cy’imyaka ibihumbi bibiri na magana atatu rirangirana n’uko umutwe w’Abaporotesitanti urangira, uko umutwe wo kuza kwa Kristo wakomeje kugeza ku itegeko ryo ku Cyumweru. Igihe umuryango ufunze wo mu 1844 uzaba usubiwemo, inzugi zizafungirwa ihembe rya Repubulikani, ihembe ry’Abaporotesitanti, n’inyamaswa y’ubutegetsi.
For Antiochus to stand between the period of ten and seven is to stand at the end of his probationary time, Probation closes for the government of the United States, which is the earth beast, at the Sunday law, but the Republican horn’s probation closes before the Sunday law.
Kuba Antiyokusi ahagaze hagati y’igihe cy’icumi n’icy’indwi ni uguhagarara ku mperuka y’igihe cye cy’igeragezwa; igihe cy’igeragezwa kirangira ku butegetsi bwa Leta Zunze Ubumwe za Amerika, ari yo nyamaswa y’isi, ku itegeko ryo ku Cyumweru, ariko igihe cy’igeragezwa cy’ihembe rya Repubulikani kirangira mbere y’itegeko ryo ku Cyumweru.
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. Matthew 18:22.
Yesu aramubwira ati, Sinkubwiye kugeza ku ncuro ndwi; ahubwo kugeza ku ncuro mirongo irindwi karindwi. Matayo 18:22.
The expression “seventy times seven,” is the only place in the Bible where numbers are expressed with a multiple in this fashion. “Seventy times seven” is the four hundred and ninety years that were “determined” for Daniel’s people. It is the seventy weeks that begin the twenty-three hundred and at the end of the two hundred and fifty years from the identical starting point Antiochus arrives in the middle of ten and seven. Antiochus the Great there takes his stand in the last acts of his story in the sacred drama of the great controversy.
Imvugo ngo “mirongo irindwi karindwi,” ni ho honyine muri Bibiliya imibare ivugwa mu buryo bw’ugukuba gutya. “Mirongo irindwi karindwi” ni ya myaka magana ane na mirongo cyenda “yagenwe” ku bwoko bwa Daniyeli. Ni yo byumweru mirongo irindwi bitangiza bya bihumbi bibiri na magana atatu, kandi ku iherezo ry’imyaka magana abiri na mirongo itanu uhereye aho byatangiriye kimwe, Antiyokusi agera hagati ya cumi na karindwi. Aho ni ho Antiyokusi Mukuru ahagarara mu bikorwa bya nyuma by’amateka ye mu ikinamico yera y’intambara ikomeye.
The closed door of 1844 represents the closed door of the Sunday law, and before the Sunday law of verse sixteen a period of seven years begins with Antiochus marking the end of his kingdom, and then his kingdom ends at the conclusion of the seven years. The seven-year period represents the image of the beast testing time, and the period begins at the first Sunday law of 321. Before the first Sunday law, which typifies the last Sunday law there is a ten-year period that begins with an edict. At the “edict” of 313 the testing represented by ten years begins, then Antiochus passes the first Sunday law and the probation of the Republican horn ends. At the end of the seven years, Panium and the Sunday law arrive, producing the division of east and west in the year 330.
Urugi rufunze rwo mu mwaka wa 1844 rugereranya urugi rufunze rw’itegeko ryo ku Cyumweru, kandi mbere y’itegeko ryo ku Cyumweru ryo mu murongo wa cumi na gatandatu, igihe cy’imyaka irindwi gitangira, Antiochus agashyiraho ikimenyetso cy’iherezo ry’ubwami bwe, hanyuma ubwami bwe bukarangira ku musozo w’iyo myaka irindwi. Icyo gihe cy’imyaka irindwi kigereranya igihe cyo kugeragezwa cy’ishusho y’inyamaswa, kandi icyo gihe gitangirira ku itegeko rya mbere ryo ku Cyumweru ryo mu mwaka wa 321. Mbere y’itegeko rya mbere ryo ku Cyumweru, rigereranya irya nyuma ryo ku Cyumweru, hari igihe cy’imyaka icumi gitangirana n’iteka. Kuri “iteka” ryo mu mwaka wa 313, ikigeragezo kigereranywa n’imyaka icumi kiratangira, hanyuma Antiochus agashyiraho itegeko rya mbere ryo ku Cyumweru maze igihe cy’igeragezwa cy’ihembe rya Repubulika kigasoza. Ku musozo w’iyo myaka irindwi, Panium n’itegeko ryo ku Cyumweru biraza, bigateza ugucikamo ibice kw’iburasirazuba n’iburengerazuba mu mwaka wa 330.
Pompey
Pompeyi
Pompey conquered the glorious land in verse sixteen, but within the two-year period from 65 unto 63 BC, Pompey, in fulfillment of Daniel eight and verse nine, actually conquered “the east” and the “[glorious] land,” typifying the double conquering in verse forty and 1989.
Pompey yigaruriye igihugu cy’ikuzo kivugwa mu murongo wa cumi na gatandatu, ariko mu gihe cy’imyaka ibiri, kuva mu wa 65 kugeza mu wa 63 mbere ya Kristo, mu isohozwa rya Daniyeli umunani n’umurongo wa cyenda, koko yigaruriye “iburasirazuba” n’“[igihugu cy’]ikuzo,” bityo agereranya ugutsinda kabiri kuvugwa mu murongo wa mirongo ine no mu mwaka wa 1989.
The third obstacle for pagan Rome would be accomplished by Augustus Caesar who is noted for forming the first official Roman Triumvirate, representing the first official threefold union in Rome. It is at the third waymark of Roman leaders that the threefold union is officially marked in Roman history. It is at the Sunday law in verse sixteen that the threefold union of the dragon, the beast and false prophet is established, and then the bird of wickedness is set back upon her place in Shinar, as set forth by Zechariah.
Inzitizi ya gatatu kuri Roma ya gipagani yari kuzuzwa na Awugusito Kayisari, uzwiho gushinga Ubutegetsi-busangiye n’Abatatu bwa mbere bwemewe ku mugaragaro i Roma, bugereranya ubumwe bwa mbere bw’inshuro eshatu bwemewe ku mugaragaro i Roma. Ni ku kimenyetso cya gatatu cy’inzira cy’abategetsi b’Abaroma ho ubumwe bw’inshuro eshatu bugaragazwa ku mugaragaro mu mateka y’Abaroma. Ni ku itegeko ryo ku Cyumweru ryo mu murongo wa cumi na gatandatu ho ubumwe bw’inshuro eshatu bw’igisato, n’inyamaswa, n’umuhanuzi w’ibinyoma bushyirwaho, maze hanyuma inyoni y’ubugome igasubizwa mu mwanya wayo i Shinari, nk’uko byagaragajwe na Zekariya.
Augustus Caesar formed the first official Roman Triumvirate, but it is called the Second Triumvirate by the historians, for Julius Caesar also formed a Triumvirate, but it was not an official Triumvirate of the Roman government. The relation of Julius and Augustus Caesar as symbols of the threefold union of the dragon, the beast and the false prophet at the soon-coming Sunday law, is typified by Julius at the beginning of the movement to enforce Sunday legislation and Augustus at the end. The prophetic relationship is also represented by the siege of Cestius in 67, which was thereafter followed by the siege of Titus. Julius is Cestius and Augustus is Titus. Julius and Augustus represent the threefold union and Cestius and Titus represent a siege.
Ogusitusi Kayisari yashyizeho Ubutatu bw’Abategetsi b’Abaroma bwa mbere bwemewe ku mugaragaro, ariko abahanga mu mateka babwita Ubutatu bwa Kabiri, kuko na Yuliyusi Kayisari na we yashyizeho Ubutatu, ariko ntibwari Ubutatu bwemewe ku mugaragaro n’ubutegetsi bw’Abaroma. Isano iri hagati ya Yuliyusi na Ogusitusi Kayisari nk’ibimenyetso by’ubumwe bw’incuro eshatu bw’ikiyoka, inyamaswa n’umuhanuzi w’ibinyoma mu itegeko rya ku Cyumweru rigiye kuza bidatinze, ishushanywa na Yuliyusi ku ntangiriro z’umuhati wo gushyiraho amategeko yubahiriza umunsi w’Icyumweru, na Ogusitusi ku iherezo ryawo. Uwo mubano w’ubuhanuzi nanone ugaragazwa no kugotwa kwa Cestiyo mu mwaka wa 67, kwaje gukurikirwa no kugotwa kwa Tito. Yuliyusi ni Cestiyo, kandi Ogusitusi ni Tito. Yuliyusi na Ogusitusi bahagarariye ubumwe bw’incuro eshatu, naho Cestiyo na Tito bagahagararira igotwa.
The period when the movement for a Sunday law begins prophetically in 313, is at the edict of Milan. Then in 321, at the midpoint of the seventeen-year period, the first Sunday law arrives. The third step of the division of the kingdom into east and west, representing the division in the United States into those who receive and those who don’t receive the mark of the beast or the seal of God was 330. There is a series of Sunday laws which lead to a Sunday law, and 321 represents the first Sunday law, that leads to the last Sunday law of 330.
Igihe urugendo rwo gushyiraho itegeko ryo ku Cyumweru rutangirira mu buryo bw’ubuhanuzi mu mwaka wa 313, kiba ari ku itegeko rya Milan. Hanyuma mu 321, ku ngingo yo hagati y’igihe cy’imyaka cumi n’irindwi, haza itegeko rya mbere ryo ku Cyumweru. Intambwe ya gatatu y’ugucikamo kw’ubwami mo ibice by’iburasirazuba n’iburengerazuba, ihagarariye ukwicamo ibice muri Leta Zunze Ubumwe z’Amerika hagati y’abakira n’abatazakira ikimenyetso cy’inyamaswa cyangwa ikimenyetso cya kashe y’Imana, yabaye mu 330. Hari urukurikirane rw’amategeko yo ku Cyumweru ruganisha ku itegeko ryo ku Cyumweru, kandi 321 ihagarariye itegeko rya mbere ryo ku Cyumweru, riganisha ku itegeko rya nyuma ryo ku Cyumweru ryo mu 330.
Unlike the two hundred and fifty years of Antiochus, the two hundred and fifty years of Nero identify a period of eight years, the midpoint of the first Sunday law and then nine years. Line upon line Antiochus and Nero identify two periods that are represented by three waymarks. In both lines the first and last waymarks are the same, an edict at the beginning that was marked by a marriage that ended with a divorce, and battle between the king of the north and the king of the south at the beginning and ending. The first Sunday law of 321 in the middle must be where Antiochus is standing. He is standing at the conclusion of a testing process represented by ten years, and the testing process manifests Antiochus as the eighth who is of the seven as he forms an image of the beast who is the eighth that is of the seven. At the same time the one hundred and forty-four thousand go through a testing process and transform from the seventh Laodicean church unto the eighth and Philadelphian church.
Bitandukanye n’imyaka magana abiri na mirongo itanu ya Antiochus, imyaka magana abiri na mirongo itanu ya Nero igaragaza igihe cy’imyaka umunani, hagati y’itegeko rya mbere ryo ku cyumweru, hanyuma imyaka icyenda. Umurongo ku murongo, Antiochus na Nero bagaragaza ibihe bibiri bihagarariwe n’ibimenyetso bitatu. Muri iyo mirongo yombi, ibimenyetso bya mbere n’ibya nyuma ni bimwe: itegeko ku ntangiriro ryaranze n’ubukwe bwasojwe n’ubutane, kandi intambara hagati y’umwami w’ikusi n’umwami w’ikusi y’amajyepfo ku ntangiriro no ku iherezo. Itegeko rya mbere ryo ku cyumweru ryo mu 321 riri hagati rigomba kuba ari ho Antiochus ahagaze. Ahagaze ku musozo w’igikorwa cyo kugeragezwa gishushanywa n’imyaka icumi, kandi icyo gikorwa cyo kugeragezwa kigaragaza Antiochus nk’uwa munani ukomoka kuri ba ndwi, uko arema ishusho y’inyamaswa ari yo wa munani ukomoka kuri ba ndwi. Muri icyo gihe nyine, ibihumbi ijana na mirongo ine na bine na bo banyura mu gikorwa cyo kugeragezwa maze bagahinduka bava ku itorero rya karindwi rya Lawodikiya bajya ku itorero rya munani kandi rya Filadelifiya.
At the first Sunday law the erection of the image begins and ends at the Sunday law of Revelation thirteen, verse eleven, a verse that contrasts the beginning of the United States as a lamb, with its ending as a dragon. Thirteen is the symbol of rebellion, and the symbol of rebellion in the context of verse eleven, and the United States speaking as a dragon is the mark of the beast; whereas, the symbol of those who have the seal of God is the number eleven. Revelation 13:11 identifies the separation of those that receive the mark of the beast or the seal of God at the Sunday law when the United States speaks as a dragon.
Ku itegeko rya mbere ryo ku Cyumweru ni ho gushingwa kw’igishushanyo bitangirira, kandi birangirira ku itegeko ryo ku Cyumweru ryo mu Ibyahishuwe igice cya cumi na gatatu, umurongo wa cumi n’umwe, umurongo ugereranya intangiriro ya Leta Zunze Ubumwe za Amerika nk’umwana w’intama, n’iherezo ryazo nk’ikiyoka. Cumi na gatatu ni ikimenyetso cy’ubwigomeke, kandi ikimenyetso cy’ubwigomeke mu rwego rw’umurongo wa cumi n’umwe, no kuba Leta Zunze Ubumwe za Amerika zivuga nk’ikiyoka, ni ikimenyetso cya ya nyamaswa; naho ikimenyetso cy’abafite ikimenyetso cy’Imana ni umubare cumi n’umwe. Ibyahishuwe 13:11 hagaragaza itandukanywa ry’abakira ikimenyetso cya ya nyamaswa cyangwa ikimenyetso cy’Imana ku itegeko ryo ku Cyumweru, ubwo Leta Zunze Ubumwe za Amerika zivuga nk’ikiyoka.
The image of the beast testing time has specific signs that mark its arrival, while also typifying its end. From Noah to the feast of trumpets God never changes, He always announces a testing period in advance of its arrival. His announcements are found in His prophetic word. Most Adventists (I am assuming) do not know that there were two sieges in the destruction of Jerusalem, or that the day of the final destruction was the identical day of the year that Nebuchadnezzar destroyed Jerusalem and the temple the first—alpha time. They might also be unaware that the sieges began at sacred feasts and ended on a sacred feast, or that the period of the siege was three and a half years. If they don’t know those facts, then it seems unlikely that they will see that Julius Caesar marks the beginning of the image of the beast testing time in its most perfect representation. By “perfect representation,” I mean its final fulfillment.
Ishusho y’igihe cyo kugeragezwa kw’ishusho y’inyamaswa rifite ibimenyetso byihariye biranga ukuza kwaryo, kandi rikaba rinashushanya iherezo ryaryo. Uhereye kuri Nowa kugeza ku munsi mukuru w’impanda, Imana ntihinduka na rimwe; buri gihe ibanza gutangaza igihe cyo kugeragezwa mbere yuko kigera. Ibyo itangaza biboneka mu ijambo ryayo ry’ubuhanuzi. Abadiventisiti benshi (ndakeka) ntibazi ko mu irimburwa rya Yerusalemu habayemo ugukikizwa kwayo incuro ebyiri, cyangwa ko umunsi w’irimbuka rya nyuma wari ari wa munsi nyir’izina wo mu mwaka Nebukadinezari yarimburiyeho Yerusalemu n’urusengero ubwa mbere—igihe cya alufa. Bashobora no kuba batazi ko ibyo bihe byo kugota byatangiriye ku minsi mikuru yera kandi bikarangirira ku munsi mukuru wera, cyangwa ko igihe cy’ukwo kugota cyari imyaka itatu n’igice. Niba batazi ayo makuru, noneho birasa n’ibidashoboka ko bazabona ko Yuliyo Kayisari aranga intangiriro y’igihe cyo kugeragezwa kw’ishusho y’inyamaswa mu ishusho yacyo irushijeho kuba itunganye. Iyo mvuze “ishusho itunganye,” mba nshaka kuvuga isohozwa ryayo rya nyuma.
The same period is represented from 1888 unto the Sunday law, and then again from 9/11 unto the Sunday law, but the perfect fulfillment of the prophetic period of the setting up of the image of the beast as represented by Constantine the Great in the period of 313 through to 330, begins in the presidency of the eighth president since the time of the end in 1989.
Igihe kimwe ni cyo kigaragazwa uhereye mu 1888 kugeza ku itegeko ryo ku Cyumweru, hanyuma kikongera kigaragazwa uhereye ku wa 9/11 kugeza ku itegeko ryo ku Cyumweru; ariko isohozwa ritunganye ry’igihe cy’ubuhanuzi cyo gushyiraho ishusho ya ya nyamaswa, nk’uko cyagereranyijwe na Constantine Mukuru mu gihe cyo mu 313 kugeza mu 330, ritangirira mu buyobozi bwa perezida wa munani uhereye ku gihe cy’iherezo mu 1989.
From the first Sunday law the testing period over Sabbath and Sunday unfolds in a period represented by the seven years of Antiochus. The seven years of Antiochus’s line multiplied by the nine years of Nero’s line equals sixty-three, and in 63 BC Pompey conquered the glorious land in fulfillment of verse sixteen of Daniel eleven. At the Sunday law nine kings will acknowledge the United States as the premier king of ten kings that agree to give their kingdom to the whore of Tyre who is then to commit fornication with all the kings of the earth.
Uhereye ku itegeko rya mbere ry’icyumweru, igihe cy’igeragezwa cyerekeye Isabato n’icyumweru kiratangira kandi kigakwirakwira mu gihe gishushanywa n’imyaka irindwi ya Antiyokusi. Imyaka irindwi y’umurongo wa Antiyokusi ikubwe n’imyaka icyenda y’umurongo wa Nero bingana na mirongo itandatu n’itatu, kandi mu mwaka wa 63 mbere ya Kristo Pompeyi yigaruriye igihugu cy’ikuzo mu isohozwa ry’umurongo wa cumi na gatandatu wa Daniyeli cumi n’umwe. Ku itegeko ry’icyumweru, abami icyenda bazemera Leta Zunze Ubumwe z’Amerika nk’umwami mukuru w’abami icumi bemeranya guha ubwami bwabo maraya w’i Tiro, ari na we uzahita asambana n’abami bose bo mu isi.
In agreement with the prophetic structure of the parable of the ten virgins, the marriage of the beast and the false prophet was accomplished in 1989, but at the Sunday law the marriage is consummated. A fractal of that history is the period of the judgment of the living that began in 2001, on 9/11. From that point to the Sunday law the image of the beast testing time, which is also the sealing time of the one hundred and forty-four thousand, judgment is accomplished upon God’s covenant people, and the land where they have resided in fulfillment of Abraham’s covenant prophecy. In that period the Laodicean Seventh-day Adventist church is judged, and then those who profess to be virgins are judged. Thus, the Protestant horn is judged, and it is judged during the period when first the Democratic party of the Republican horn was judged until 2024, when the judgment of the Republicans of the republican horn is now taking place. The constitutional government is the beast that carries the two horns and is judged at the Sunday law.
Mu buryo buhuye n’imiterere y’ubuhanuzi bw’umugani w’abakobwa icumi b’isugi, ubukwe bw’inyamaswa n’umuhanuzi w’ibinyoma bwasojwe mu mwaka wa 1989, ariko ku itegeko ryo ku Cyumweru ni ho ubwo bukwe busendwa. Igice cy’ayo mateka gisubirwamo mu gihe cy’urubanza rw’abazima cyatangiye mu mwaka wa 2001, ku wa 9/11. Uhereye icyo gihe kugeza ku itegeko ryo ku Cyumweru, ari cyo gihe cyo kugeragezwa kw’ishusho y’inyamaswa, ari na cyo gihe cyo gushyirwaho ikimenyetso kwa ba bantu ibihumbi ijana na mirongo ine na bine, urubanza rushyirwa ku bwoko bw’isezerano ry’Imana no ku gihugu batuyemo mu isohozwa ry’ubuhanuzi bw’isezerano rya Aburahamu. Muri icyo gihe, urusengero rw’Abadiventisiti b’Umunsi wa Karindwi rw’i Lawodikiya ruracirwa urubanza, hanyuma hagacirwa urubanza abiyita ko ari abasugi. Bityo, ihembe ry’Abaporotesitanti riracirwa urubanza, kandi ricirwa urubanza mu gihe mbere na mbere ishyaka ry’Abademokarate ryo mu ihembe ry’Abarepubulikani ryaciriwe urubanza kugeza mu mwaka wa 2024, ubwo urubanza rw’Abarepubulikani bo mu ihembe rya repubulika ruri kuba ubu. Ubutegetsi bushingiye ku itegekonshinga ni bwo nyamaswa ihetse ayo mahembe yombi kandi icirwa urubanza ku itegeko ryo ku Cyumweru.
From 1989 to the Sunday law, is represented in a fractal from 9/11 unto the Sunday law, but the perfect fulfillment of the setting up of the image of the beast, is in the eighth president that is of the seven. Nero’s seventeen years is a fractal of the history of 9/11 to the Sunday law. Antiochus’ seventeen years is the same. The marriage of Reagan and the secret alliance is consummated with an open alliance in the eighth presidents’ term. The first of the alpha and omega marriages was symbolized by the Patriot Act in 2001, when English law was changed to Roman law. The marriage of the edict of Milan marks the beginning of the perfect fulfillment of the setting up of the image of the beast. Its structure is based upon the structure of the marriage of the ten virgins, and represents the counterfeit marriage that occurs during the true marriage.
Kuva mu wa 1989 kugeza ku itegeko ryo ku Cyumweru, hagaragazwa mu ishusho ya fractal iva ku wa 9/11 kugeza ku itegeko ryo ku Cyumweru, ariko isohozwa ritunganye ryo gushinga igishushanyo cy’inyamaswa riri mu perezida wa munani ukomoka muri ba barindwi. Imyaka cumi n’irindwi ya Nero ni fractal y’amateka yo kuva ku wa 9/11 kugeza ku itegeko ryo ku Cyumweru. Imyaka cumi n’irindwi ya Antiochus ni na ko bimeze. Ishyingiranwa rya Reagan n’ubufatanye bw’ibanga risozwa n’ubufatanye bugaragara mu gihe cy’ubutegetsi bwa ba perezida ba munani. Irya mbere mu mashyingiranwa ya alpha na omega ryashushanyijwe n’Itegeko rya Patriot mu mwaka wa 2001, igihe amategeko y’Icyongereza yahindurwaga akagirwa amategeko y’Abaroma. Ishyingiranwa ry’itegeko rya Milan rigaragaza itangiriro ry’isohozwa ritunganye ryo gushinga igishushanyo cy’inyamaswa. Imiterere yaryo ishingiye ku miterere y’ishyingiranwa ry’abakobwa cumi b’isugi, kandi rihagarariye ishyingiranwa ry’impimbano riba mu gihe cy’ishyingiranwa ry’ukuri.
The image of the beast testing time represents the “test” we must pass before we are “sealed.” The house of God is judged first and then at the Sunday law, those outside of God’s house are judged. The period of final judgment in both the house of God and then the great multitude begins with the first Sunday law. There will be a first Sunday law in the United States which will mark the beginning of the perfect and final fulfillment of the image of the beast testing period that thereafter ends at the Sunday law which fulfills Revelation 13:11. That Sunday law is the last Sunday law in the glorious land. The last Sunday law in the glorious land is the first Sunday law in the world, marking the image of the beast testing time for the world. The world testing time begins at the Sunday law in the United States in verse eleven of chapter thirteen. When the United States “speaks” as a dragon at the soon-coming Sunday law, verses twelve and onward in the chapter represent the world image of the beast testing time.
Igihe cy’ikigeragezo cy’ishusho y’inyamaswa kigereranya “ikigeragezo” tugomba gutsinda mbere y’uko “dushyirwaho ikimenyetso.” Inzu y’Imana ibanza gucirwa urubanza, hanyuma ku itegeko ryo ku Cyumweru, abari hanze y’inzu y’Imana na bo bagacirwa urubanza. Igihe cy’urubanza rwa nyuma, haba mu nzu y’Imana hanyuma no muri cya kivunge kinini, gitangirana n’itegeko rya mbere ryo ku Cyumweru. Hazabaho itegeko rya mbere ryo ku Cyumweru muri Leta Zunze Ubumwe z’Amerika, rizaba ikimenyetso cy’itangiriro ry’isohozwa ritunganye kandi rya nyuma ry’igihe cy’ikigeragezo cy’ishusho y’inyamaswa, hanyuma icyo gihe kikazarangirira ku itegeko ryo ku Cyumweru risohoza Ibyahishuwe 13:11. Iryo tegeko ryo ku Cyumweru ni ryo tegeko rya nyuma ryo ku Cyumweru mu gihugu cy’ubwiza. Itegeko rya nyuma ryo ku Cyumweru mu gihugu cy’ubwiza ni ryo tegeko rya mbere ryo ku Cyumweru mu isi, riranga igihe cy’ikigeragezo cy’ishusho y’inyamaswa ku isi. Igihe cy’ikigeragezo cy’isi gitangirira ku itegeko ryo ku Cyumweru muri Leta Zunze Ubumwe z’Amerika riri mu murongo wa cumi n’umwe w’igice cya cumi na gatatu. Igihe Leta Zunze Ubumwe z’Amerika “zivuga” nk’ikiyoka ku itegeko ryo ku Cyumweru rigiye kuza vuba, imirongo ya cumi n’ibiri n’ikurikiraho yo muri icyo gice igereranya igihe cy’ikigeragezo cy’ishusho y’inyamaswa ku isi.
For this reason, the two-hundred and fifty year prophecy of Nero that ends with the seventeen years beginning at the edict in 313, followed by the first Sunday law in 321, then the division of east and west in 330, is important to see. The three steps of Nero’s line are about persecution, Nero being the symbol of persecution and the 250-year period representing the church of Smyrna that ended in 313 when the church of compromise arrived. The third step marks the end of a kingdom, so when applied to the United States it represents the Sunday law and the transition from the sixth kingdom to the seventh and eighth kingdoms. When applied to the world the third waymark is the close of human probation, that was typified by the close of probation for the United States at the beginning of the world’s testing period of the image of the beast.
Kubera iyo mpamvu, ubuhanuzi bw’imyaka magana abiri na mirongo itanu bwa Nero busozwa n’imyaka cumi n’irindwi itangirira ku itegeko ryatangajwe mu 313, rigakurikirwa n’itegeko rya mbere ry’Umunsi wa Ku Cyumweru mu 321, hanyuma hakaza igabanywa ry’uburasirazuba n’uburengerazuba mu 330, ni ingenzi kububonamo. Intambwe eshatu z’umurongo wa Nero zivuga iby’itotezwa, Nero akaba ikimenyetso cy’itotezwa, kandi icyo gihe cy’imyaka 250 kikaba kigereranya itorero rya Simuruna ryasojwe mu 313 igihe itorero ry’ubwumvikane bubi ryageraga. Intambwe ya gatatu iranga iherezo ry’ubwami, bityo iyo bishyizwe kuri Leta Zunze Ubumwe z’Amerika bigereranya itegeko ry’Umunsi wa Ku Cyumweru no kwimuka kuva ku bwami bwa gatandatu kujya ku bwa karindwi n’ubwa munani. Iyo bishyizwe ku isi, icyo kimenyetso cya gatatu ni ugusoza igihe cy’igeragezwa cy’abantu, cyagereranyijwe n’isozwa ry’igihe cy’igeragezwa cya Leta Zunze Ubumwe z’Amerika mu ntangiriro y’igihe cy’igeragezwa cy’isi cy’ishusho y’inyamaswa.
This is why Augustus Caesar, the third of the four Roman rulers who lead to the Sunday law, represented by the cross, as set forth in verse twenty-two, can represent the cross, even though he is to be followed by Tiberias, who also represents the cross. The image of the beast testing period, is a twofold test that first test the earth and then the sea. The earth is the United States and the sea is the world.
Iyi ni yo mpamvu Awugusito Kayisari, uwa gatatu mu bategetsi bane b’Abaroma bayobora ku itegeko ryo ku Cyumweru, agereranywa n’umusaraba, nk’uko byagaragajwe mu murongo wa makumyabiri na kabiri, ashobora kugereranya umusaraba, nubwo agomba gukurikirwa na Tiberiya, na we na none ugereranya umusaraba. Igihe cy’igeragezwa cy’ishusho y’inyamaswa ni ikigeragezo cy’impande ebyiri, kibanza kugerageza isi hanyuma inyanja. Isi ni Leta Zunze Ubumwe za Amerika, kandi inyanja ni isi.
The image of the beast test produces a doubling of signs; where the alpha of the second period is also the omega of the first period. 321 was the first Sunday law of prophetic history, and in the seventeen years identifying the image of the beast testing time, 321 is the first Sunday law in the United States that leads to the omega Sunday law of the image of the beast testing time in the glorious land. Yet 321 is also the first Sunday law for the world, so the year 321 marks the middle of both the beginning and the ending of the image of the beast testing time. 313 is the beginning, and the beginning is an edict, which typifies the Sunday law. The seventeen years of Nero identify a period of escalating Sunday laws through to the close of human probation.
Ikigeragezo cy’inyamaswa gitanga ukudubukana kw’ibimenyetso; aho alufa y’igihe cya kabiri ari na yo omegwa y’igihe cya mbere. Mu mwaka wa 321 habayeho itegeko rya mbere ryo ku Cyumweru mu mateka y’ubuhanuzi, kandi mu myaka cumi n’irindwi iranga igihe cy’igeragezwa cy’ishusho y’inyamaswa, 321 ni ryo tegeko rya mbere ryo ku Cyumweru muri Leta Zunze Ubumwe z’Amerika riganisha ku itegeko ryo ku Cyumweru rya omegwa ry’igihe cy’igeragezwa cy’ishusho y’inyamaswa mu gihugu cy’ikuzo. Nyamara kandi 321 ni na ryo tegeko rya mbere ryo ku Cyumweru ku isi, bityo umwaka wa 321 ukaba ugaragaza hagati haba y’itangiriro no ku iherezo ry’igihe cy’igeragezwa cy’ishusho y’inyamaswa. 313 ni yo ntangiriro, kandi intangiriro ni iteka, rikaba rishushanya itegeko ryo ku Cyumweru. Imyaka cumi n’irindwi ya Nero iranga igihe cy’amategeko yo ku Cyumweru agenda arushaho gukara kugeza ku irangira ry’igihe cy’igeragezwa cy’umuntu.
The edict typifies the first Sunday law that leads to the close of probation. Pompey took Judah in verse sixteen, typifying the Sunday law, and Julius Caesar formed the first Triumvirate, though it was an unofficial threefold union, the historians still mark it as the first. Julius Caesar’s typification of the Sunday law’s threefold union, typified Augustus Caesar’s official Triumvirate that was followed by Tiberias at the cross. All four Roman rulers typify the Sunday law, as do all three steps of Nero’s seventeen years.
Itegeko rigereranya itegeko rya mbere ry’icyumweru riganisha ku isozwa ry’igihe cy’igeragezwa. Pompeyi yigaruriye Yuda mu murongo wa cumi na gatandatu, bigereranya itegeko ry’icyumweru, kandi Yuliyo Sezari ashyiraho Triumvirate ya mbere, nubwo yari ubumwe bw’abantu batatu butari ubwemewe ku mugaragaro, nyamara abahanga mu mateka baracyayifata nk’iya mbere. Uko Yuliyo Sezari agereranya ubumwe bw’abantu batatu bw’itegeko ry’icyumweru, ni ko byagereranyaga Triumvirate yemewe ku mugaragaro ya Awugusito Sezari, yakurikiwe na Tiberiya ku musaraba. Abategetsi bose bane b’Abaroma bagereranya itegeko ry’icyumweru, nk’uko n’intambwe zose eshatu z’imyaka cumi n’irindwi ya Nero na zo zirikigereranya.
Pompey aligns with 1989; Julius aligns with verse eleven; Augustus aligns with verse fifteen and Tiberias with verse sixteen. The story of Julius in the verses includes his foray into Egypt and Cleopatra. The history gets repeated by Marc Antony. Marc Antony was Julius Caesar’s main general at the time when Julius was assassinated with twenty-three stab wounds. Twenty-three represents the Sunday law, and Julius death by 23 wounds is a kingdom ending at the Sunday law. Marc Antony, Augustus Caesar and Marcus Lepidas then formed the first official Triumvirate to avenge his death. One of those threefold powers, Marc Antony was going to repeat Julius’ encounter with Egypt and Cleopatra.
Pompey ahura na 1989; Julius ahura n’umurongo wa cumi n’umwe; Augustus ahura n’umurongo wa cumi n’itanu, Tiberias na we agahura n’umurongo wa cumi n’itandatu. Inkuru ya Julius muri iyo mirongo ikubiyemo urugendo rwe rwo kujya mu Egiputa na Cleopatra. Amateka yongeye kwisubiramo binyuze kuri Marc Antony. Marc Antony yari umugaba mukuru wa Julius Caesar muri gihe Julius yicwaga atewe ibyuma inshuro makumyabiri na eshatu. Makumyabiri na eshatu ahagarariye itegeko ryo ku Cyumweru, kandi urupfu rwa Julius rwatewe ibikomere makumyabiri na bitatu ni ubwami burangirira ku itegeko ryo ku Cyumweru. Marc Antony, Augustus Caesar na Marcus Lepidas bahise bashinga Triumvirate ya mbere yemewe ku mugaragaro kugira ngo bahōrere urupfu rwe. Muri ubwo butegetsi bw’inyabutatu, Marc Antony yari agiye gusubiramo guhura kwa Julius na Egiputa na Cleopatra.
Whether Julius or Marc Antony they are both symbols of Rome and Cleopatra was a symbol of Egypt and Greece. She represented Greek rulership in Egypt, both symbols of the dragon, whereas Julius and Marc Antony are symbols of the beast. As the woman in the relation, Cleopatra was the church, making Julius and Marc Antony the state. Cleopatra represents a woman that is twice separated from her kingly Roman lovers; first in 1798 and then at the close of probation when she comes to her end with none to help. Her final demise is at the battle of Actium in 31 BC. The victor at the battle of Actium was Augustus Caesar, so we find that Pompey died in Egypt, Julius had an encounter with Cleopatra in Egypt, that was doubled in the history of Marc Antony and then Augustus Caesar ends that relationship at Actium. Actium identifies the Sunday law, for it is at the battle of Actium that the third obstacles for Rome was taken, and imperial pagan Rome began to rule for three hundred and sixty years, in fulfillment of Daniel 11:24.
Yaba ari Yuliyo cyangwa Mariko Antowaniyo, bombi ni ibimenyetso bya Roma, kandi Kileyopatira yari ikimenyetso cya Egiputa n’Ubugiriki. Yagereranyaga ubutegetsi bw’Abagiriki muri Egiputa, ibyo byombi bikaba ibimenyetso by’ikiyoka, naho Yuliyo na Mariko Antowaniyo bakaba ibimenyetso by’inyamaswa. Kubera ko Kileyopatira yari umugore muri ubwo busabane, yari itorero, bigatuma Yuliyo na Mariko Antowaniyo baba Leta. Kileyopatira agereranya umugore utandukanijwe incuro ebyiri n’abakunzi be b’Abaroma b’abami; ubwa mbere mu 1798, hanyuma no ku iherezo ry’igihe cy’imbabazi, ubwo azagera ku mperuka ye nta umufasha. Iherezo rye rya nyuma riba ku rugamba rwa Akitiyo mu mwaka wa 31 mbere ya Kristo. Uwahesheje intsinzi ku rugamba rwa Akitiyo yari Awugusito Kayisari; bityo dusanga Pomupayi yarapfiriye muri Egiputa, Yuliyo agirana na Kileyopatira umubano muri Egiputa, ibyo bikongera kubonekera mu mateka ya Mariko Antowaniyo, maze Awugusito Kayisari agasoza uwo mubano i Akitiyo. Akitiyo iranga itegeko ryo ku Cyumweru, kuko ari ku rugamba rwa Akitiyo ni ho inzitizi ya gatatu kuri Roma yakuweho, maze Roma y’ubupagani ya cyami itangira gutegeka imyaka magana atatu na mirongo itandatu, mu gusohozwa kwa Daniyeli 11:24.
Pompey took the first two obstacles and Augustus the third.
Pompeyo yakuyeho inzitizi ebyiri za mbere, maze Awugusito akuraho iya gatatu.
And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. Daniel 8:9.
Kandi muri zo haturutse ihembe rito, rirakura cyane rwose, ryerekeza mu majyepfo, no mu burasirazuba, no mu gihugu cyiza. Danieli 8:9.
Pompey is 1989, the first waymark of three political powers to be overcome by modern Rome as its deadly wound is healed. The Soviet Union, followed by the United States and also the United Nations in verse forty-one of Daniel eleven. The warfare of the papal power is political and religious and prophetically the religious power of the United States was conquered when the secret alliance of Reagan and pope John Paul II was accomplished. The papacies’ target includes three political obstacles and three religious powers. In 1989 one of the three political powers was swept away, Protestantism as an actual word that means to protest Rome, was also swept away by the president of the United States in the same history. The three political powers are the Soviet Union, the United States and the United Nations, and the religious targets are Protestantism, along with the various religions of the dragon, which are all considered spiritualism. The three religions that lead the world to Armageddon are apostate Protestantism, Catholicism and spiritualism; and the papal power’s internal struggles between conservative and liberal ideology within their church, along with the schisms of orthodox Catholicism is a religious obstacle, and the other two religious obstacles for Catholicism to conquer are apostate Protestantism and spiritualism. Protestantism was swept away in 1989.
Pompey ni 1989, ikimenyetso cya mbere mu bimenyetso bitatu by’inzira by’ububasha bwa politiki butatu bugomba kuneshwa na Roma yo muri iki gihe uko igikomere cyayo cyica gikira. Ubumwe bw’Abasoviyeti, bugakurikirwa na Leta Zunze Ubumwe z’Amerika kandi n’Umuryango w’Abibumbye mu murongo wa mirongo ine n’umwe wa Daniyeli cumi n’umwe. Intambara y’ububasha bwa gipapa ni iya politiki n’iy’idini, kandi mu buhanuzi ububasha bw’idini bwa Leta Zunze Ubumwe z’Amerika bwaneshejwe igihe ihuriro ry’ibanga rya Reagan na papa Yohani Pawulo wa II ryasohoraga. Ibyo ubupapa bugamije birimo inzitizi eshatu za politiki n’ububasha butatu bw’idini. Mu 1989 rumwe muri ubwo bubasha butatu bwa politiki bwarakuweho, kandi n’Ubuporotesitanti, nk’ijambo nyir’izina risobanura kurwanya Roma, na bwo bwakuweho na perezida wa Leta Zunze Ubumwe z’Amerika muri ayo mateka nyene. Ububasha butatu bwa politiki ni Ubumwe bw’Abasoviyeti, Leta Zunze Ubumwe z’Amerika n’Umuryango w’Abibumbye, kandi ibyo bugamije mu by’idini ni Ubuporotesitanti, hamwe n’amadini anyuranye y’ikiyoka, yose abarwa nk’ubupfumu bw’umwuka. Amadini atatu ayobora isi kuri Harumagedoni ni Ubuporotesitanti bwahakanye ukwizera, Gatolika n’ubupfumu bw’umwuka; kandi amakimbirane yo mu imbere mu bubasha bwa gipapa hagati y’ingengabitekerezo y’abak konservatifi n’abaliberali bo mu itorero ryabo, hamwe n’amacakubiri ya Gatolika ya orotodogisi, ni inzitizi y’idini, kandi izindi nzitizi ebyiri z’idini Gatolika igomba kunesha ni Ubuporotesitanti bwahakanye ukwizera n’ubupfumu bw’umwuka. Ubuporotesitanti bwakuweho mu 1989.
If the internal struggles of Catholicism as represented in the various Catholic prophecies derived from the messages of Fatima are separated from her efforts to overcome the religious powers outside of her own religion, then her alpha victory over Protestantism was Reagan’s secret alliance and her omega victory was the open alliance of 2025. Her struggles with orthodox churches are also portrayed from an initial victory in 1989 unto the final victory at Panium.
Niba gucibwa ukwabyo intambara zo mu mutima wa Gatolika nk’uko zigaragazwa mu buhanuzi bunyuranye bwa Gatolika bukomoka ku butumwa bwa Fatima, zikavanwa ku mihati yayo yo kunesha imbaraga z’amadini ziri hanze y’idini ryayo bwite, icyo gihe intsinzi yayo ya alufa ku Baporotesitanti yabaye ubufatanye bw’ibanga bwa Reagan, naho intsinzi yayo ya omega iba ubufatanye bweruye bwo mu 2025. Kandi intambara zayo n’amatorero y’aba orotodogisi na zo zigaragazwa uhereye ku ntsinzi ya mbere yo mu 1989 kugeza ku ntsinzi ya nyuma i Panium.
Pompey aligns with 1989, and his two victories over the “east and the pleasant land,” as Daniel identifies them in chapter eight and verse nine, represent the spiritual and political victory of the papacy over the former Soviet Union, and the accompanying spiritual victory over the glorious land of professed Protestantism. Julius Caesar is going to lose at Raphia, as did Antiochus III, and as will Zelenskyy. Julius is the subject of verses seventeen through to nineteen, and then Augustus Caesar stands up as the raiser of taxes. Tiberias Caesar is reigning at the time of the cross, so Tiberias is verse sixteen’s Sunday law.
Pompey ahura na 1989, kandi insinzi ze ebyiri ku “burasirazuba n’igihugu cyiza,” nk’uko Daniyeli abigaragaza mu gice cya munani umurongo wa cyenda, zigereranya insinzi ya gikristo n’iya politiki ya papa ku cyahoze ari Ubumwe bw’Abasoviyeti, hamwe n’insinzi ya gikristo iherekeza ibyo ku gihugu cy’icyubahiro cy’Abaporotesitanti bavuga ko ari bo b’ukuri. Julius Caesar azatsindirwa i Raphia, nk’uko byagendekeye Antiochus III, kandi nk’uko na Zelenskyy bizamugendekera. Julius ni we uvugwa mu mirongo ya cumi n’irindwi kugeza ku wa cumi n’icyenda, hanyuma Augustus Caesar arahaguruka nk’ukusanya imisoro. Tiberias Caesar ari ku ngoma mu gihe cy’umusaraba, bityo Tiberias ni ryo tegeko ryo ku Cyumweru ryo mu murongo wa cumi n’itandatu.
This aligns Augustus with Panium of verse fifteen, and verse eleven’s battle of Raphia with Julius. The battle of Panium is the third world war that begins just before the Sunday law of verse sixteen, but then transforms into the battle of Actium. Panium was the earth battle (the United States) and Actium was the sea battle (the world.) Augustus is represented at Panium in the line of four Roman rulers, and he was the actual leader at Actium. At Panium Antiochus dealt with Egypt, who was allied with Rome, and at Actium Augustus dealt with Egypt (Cleopatra) allied with Rome (Marc Antony). This means Pompey represents verse forty up to 1989 and Tiberias represents the Sunday law of verse forty-one. Julius Caesar arrived in 2014 when the Ukrainian War began as typified by the battle of Raphia in 217 BC.
Ibi bihuje Augustus na Panium yo mu murongo wa cumi na gatanu, kandi intambara ya Raphia yo mu murongo wa cumi na umwe ikamuhuza na Julius. Intambara ya Panium ni intambara ya gatatu y’isi yose itangira mbere gato y’itegeko ryo ku Cyumweru ryo mu murongo wa cumi na gatandatu, ariko nyuma igahinduka intambara ya Actium. Panium yari intambara yo ku butaka (Leta Zunze Ubumwe z’Amerika) kandi Actium yari intambara yo mu nyanja (isi yose.) Augustus agaragazwa kuri Panium mu ruhererekane rw’abategetsi bane b’Abaroma, kandi ni we wari umuyobozi nyakuri kuri Actium. Kuri Panium Antiochus yarwanyije Egiputa, yari ifatanije na Roma, kandi kuri Actium Augustus yarwanyije Egiputa (Cleopatra) yifatanyije na Roma (Marc Antony). Ibi bisobanuye ko Pompey ahagarariye umurongo wa mirongo ine kugeza mu 1989 kandi Tiberias agahagararira itegeko ryo ku Cyumweru ryo mu murongo wa mirongo ine n’umwe. Julius Caesar yagaragaye mu 2014 igihe Intambara ya Ukraine yatangiraga nk’uko byashushanyijwe mbere n’intambara ya Raphia mu 217 Mbere ya Kristo.
This identifies that verses seventeen through twenty-two begin in 1989 and end at the Sunday law, and are therefore the history that aligns with the “hidden history” of verse forty. The prophetic line of the Maccabees also aligns with the very same “hidden history.” The line of Roman rulers is identifying modern Rome, the beast of Revelation sixteen, and the line of the Maccabee’s is describing the glorious land, the false prophet of Revelation sixteen. The line of the three battles identifies the victory over the king of the south, the dragon of Revelation sixteen.
Ibi bigaragaza ko imirongo ya cumi na karindwi kugeza kuri makumyabiri n’ibiri itangirira mu wa 1989 kandi ikarangirira ku itegeko ryo ku Cyumweru, bityo ikaba ari amateka ahura n’“amateka ahishwe” yo mu murongo wa mirongo ine. Umurongo w’ubuhanuzi w’Abamakabeyo na wo uhuza n’ayo “mateka ahishwe” nyine. Umurongo w’abatware b’Abaroma uranga Roma yo muri iki gihe, inyamaswa yo mu Byahishuwe cumi na bitandatu, kandi umurongo w’Abamakabeyo usobanura igihugu cy’icyubahiro, umuhanuzi w’ibinyoma wo mu Byahishuwe cumi na bitandatu. Umurongo w’intambara eshatu ugaragaza kunesha umwami w’ikusi, ikiyoka cyo mu Byahishuwe cumi na bitandatu.
Those three lines represent the three powers who lead the world to Armageddon and they are represented in verse forty as the king of the south, the dragon, the king of the north, the beast, and the chariots, horsemen and ships are the false prophet. The three lines from verse ten to twenty-three are representing the three powers in the hidden history of verse forty, that are nothing more or less than the an ongoing illustration of the three subjects represented in the open history of verse forty.
Iyo mirongo itatu igereranya ibinyabubasha bitatu biyobora isi ku Armagedoni, kandi bigaragazwa mu murongo wa mirongo ine nk’umwami w’ikusi, ikiyoka, umwami w’amajyaruguru, inyamaswa, naho amagare y’intambara, abagendera ku mafarashi n’amato ni umuhanuzi w’ibinyoma. Iyo mirongo itatu yo kuva ku murongo wa cumi kugeza ku wa makumyabiri na gatatu igereranya ibinyabubasha bitatu biri mu mateka ahishwe y’umurongo wa mirongo ine, kandi si ibirenze cyangwa ibitari byo uretse kuba ari ishusho ikomeza y’ingingo eshatu zigereranywa mu mateka agaragara y’umurongo wa mirongo ine.
Verse One
Umurongo wa Mbere
Verses one through four identify the “time of the end” in 1989, as well as the eight presidents of the United States from that starting point, and concluding with the final and far richer eighth president. In verse four that king becomes the king of the world, as represented by Alexander the Great, king Ahab, the ten kings of Revelation seventeen, the ten tribes of Psalms eighty-three, and the ten nations set forth as a symbol of the world in the very first step of God’s covenant with Abram in Genesis 15:18–21.
Imirongo ya mbere kugeza ku ya kane igaragaza “igihe cy’imperuka” mu mwaka wa 1989, ndetse n’abaperezida umunani ba Leta Zunze Ubumwe za Amerika bahereye kuri iyo ntangiriro, igasozwa n’umukuru wa munani wa nyuma kandi urushaho kugira ubukire bwinshi. Mu murongo wa kane uwo mwami ahinduka umwami w’isi, nk’uko bigaragazwa na Alegizandere Mukuru, umwami Ahabu, abami icumi bo mu Byahishuwe cumi na birindwi, imiryango icumi yo muri Zaburi mirongo inani na eshatu, n’ibihugu icumi byashyizweho nk’ikimenyetso cy’isi mu ntambwe ya mbere rwose y’isezerano ry’Imana yagiranye na Aburamu mu Itangiriro 15:18–21.
Verses one through four represent the history of 1989 unto the threefold union at the Sunday law in verse forty-one, and therefore they align with the four Roman rulers, the line of the Maccabees and with the three battles of verses ten through fifteen which together make up the hidden history of verse forty.
Umurongo wa mbere kugeza ku wa kane ugereranya amateka yo mu 1989 kugeza ku bumwe bw’ibice bitatu ku itegeko ryo ku Cyumweru rivugwa mu murongo wa mirongo ine n’umwe; bityo, bihura n’abategetsi bane b’Abaroma, n’umurongo w’Abamakabayo, ndetse n’intambara eshatu zo mu mirongo ya cumi kugeza ku ya cumi n’itanu, ari zo hamwe zigize amateka ahishe yo mu murongo wa mirongo ine.
Verses five through nine set forth a prophetic line which perfectly represents the history of 538 unto 1798, and provides the historical and prophetic logic to understand the significance of the time of the end in verse forty. That logic explains verse ten as the retaliation for the history of verses five through nine, and in doing so it defines the logic of 1989. This means that verses one through twenty-three of Daniel eleven represent five prophetic lines that are aligned with the hidden history of verse forty. The first four verses are about Trump, the eighth president who is of the seven, who is destined to be the king of ten kings in Revelation seventeen’s seventh kingdom.
Imirongo ya gatanu kugeza ku ya cyenda ishyira ahagaragara umurongo w’ubuhanuzi ugereranya mu buryo butunganye amateka yo mu 538 kugeza mu 1798, kandi igatanga ishingiro ry’ihuriro ry’amateka n’ubuhanuzi ryo gusobanukirwa n’ubusobanuro bw’igihe cy’imperuka kiri mu murongo wa mirongo ine. Uwo murongo ngenderwaho usobanura umurongo wa cumi nk’ukwihimura ku mateka y’imirongo ya gatanu kugeza ku ya cyenda, kandi muri ubwo buryo ugasobanura ihuriro ry’amateka n’ubuhanuzi rya 1989. Ibyo bisobanura ko imirongo ya mbere kugeza ku wa makumyabiri na gatatu yo muri Daniyeli cumi n’umwe igereranya imirongo itanu y’ubuhanuzi ihujwe n’amateka ahishwe yo mu murongo wa mirongo ine. Imirongo ine ya mbere ivuga kuri Trump, perezida wa munani ukomoka muri ba barindwi, wagenewe kuzaba umwami w’abami icumi mu bwami bwa karindwi bwo mu Ibyahishuwe cumi na karindwi.
Verses five through ten identify the history leading to 1798 and on to 1989, which is the history of verse forty. Verses ten through fifteen identify a history of three proxy wars beginning in 1989, the second beginning in 2014, then the richest president stood up in 2015. That richest president was slain in 2020, and in 2022 the war of Raphia escalated, and then the richest president returned in 2024, and in 2025 the head of the beast and the head of the image of the beast were both inaugurated.
Umurongo wa gatanu kugeza ku wa cumi werekana amateka ageza mu 1798 akomereza no mu 1989, ari yo mateka y’umurongo wa mirongo ine. Imirongo ya cumi kugeza ku wa cumi na gatanu yerekana amateka y’intambara eshatu z’intumwa zatangiye mu 1989, iya kabiri itangira mu 2014, hanyuma perezida wari umukire kurusha abandi arahaguruka mu 2015. Uwo perezida wari umukire kurusha abandi yishwe mu 2020, maze mu 2022 intambara ya Raphia irushaho gukara, hanyuma uwo perezida wari umukire kurusha abandi agaruka mu 2024, kandi mu 2025 umutwe w’inyamaswa n’umutwe w’igishushanyo cy’inyamaswa bombi barahira.
We will continue these things in the next article.
Tuzakomeza ibyo bintu mu nyandiko ikurikira.