The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.

Chitendero cha woke-ismu (Sodoma) na ndale za Chikomyunizimu (Iguputo) zinauka pamene pulezidenti wolemera koposa analengeza cholinga chake chothamangira udindo wa pulezidenti mu 2015, ndipo atapereka umboni wake wa ndale, anaphedwa mu 2020. Papa anaphedwa mwa uneneri mu 1798, atapereka umboni wake wa usatana kwa masiku atatu ndi theka aulosi. Komabe Mawu aulosi a Mulungu amasonyeza kuti papa amapambana pa nkhondo yake ndi chinjoka.

Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.

Mwanakomana womunhu, tarisa chiso chako kuna Faro mambo weIjipiti, uprofite pamusoro pake, nepamusoro peIjipiti yose; taura uti, Zvanzi naIshe Jehovha: Tarira, ndinokurwisa iwe, Faro mambo weIjipiti, shato huru inovata pakati penzizi dzayo, iyo yakati, Rwizi rwangu nderwangu ndimene, uye ndakazviitira iro. Ezekieri 29:2, 3.

Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.

Ijipiti ni joka kuu, na ukafiri wa Farao uliwakilisha kwa mfano ukafiri wa Mapinduzi ya Ufaransa, na utandawazi wa karne ya ishirini na moja. Utandawazi huo ndani ya mipaka ya mnyama wa nchi wa karne ya ishirini na moja unawakilishwa na chama cha Democratic. Ezekieli anatambulisha kwamba Mungu yu kinyume na Ijipiti, na baadaye zaidi katika sura hiyo, Ezekieli anatambulisha kwamba Mungu ataitoa Ijipiti kwa mfalme wa kaskazini, ambaye, katika kifungu hicho, anatambulishwa kuwa ni Nebukadneza, na ambaye anawakilisha mfalme wa kaskazini wa uongo wa siku za mwisho. Mfalme wa kaskazini wa uongo ni upapa, na Mungu anatambulisha kupitia kwa Ezekieli kwamba Mungu ataitoa Ijipiti kwa mfalme wa kaskazini kwa ajili ya utumishi ambao Nebukadneza alikuwa ametoa kama fimbo ya adhabu Yake. Anatambulisha kwamba ataitoa Ijipiti kwa papa katika kipindi ambapo mvua ya masika ya mwisho inawasili.

And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.

Zvino kwakaitika pagore ramakumi maviri namanomwe, pamwedzi wokutanga, pazuva rokutanga romwedzi, kuti shoko raJehovha rakasvika kwandiri, richiti, Mwanakomana womunhu, Nebhukadhinezari mambo weBhabhironi akaita kuti hondo yake iite basa guru pakurwisa Tire; musoro mumwe nomumwe wakaitwa mhanza, nefudzi rimwe nerimwe rakakweshwa; asi haana kuwana mubayiro, kana hondo yake, nokuda kweTire, pamusoro pebasa raakaita pakurwisa iro: Naizvozvo zvanzi naIshe Jehovha; Tarirai, ndichapa nyika yeIjipiti kuna Nebhukadhinezari mambo weBhabhironi; uye achatora uwandu hwayo, achatora zvakapambwa zvayo, achatora zvarinotorerwa; uye izvo zvichava mubayiro wehondo yake. Ndakamupa nyika yeIjipiti nokuda kwokutambura kwake kwaakashanda nako pakurwisa iro, nokuti vakandishandira ini, ndizvo zvinotaura Ishe Jehovha. Pazuva iro ndichaita kuti runyanga rweimba yaIsraeri ritange kubukira; uye ndichakupa kusunungurwa kwomuromo pakati pavo; uye vachaziva kuti ndini Jehovha. Ezekieri 29:17–21.

The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.

“දවස” යනු දෙවියන් වහන්සේ “ඉශ්‍රායෙල් ගෘහයේ අඟ බෙදී එළියට පැළවීමට” සලස්වන දවස වන අතර, එය පසු වර්ෂාව ඉසීමට ආරම්භ වූ 2001 සැප්තැම්බර් 11 දිනයි. ඒ වේලාවේ ස්වාමින් වහන්සේ “තුන්වන ශාපයේ तुरිය නාදයට සවන් දෙන ලෙස” කියමින් රක්ෂකයන් නැගිටුවූ සේක; මක්නිසාද “ඔවුන්ගේ මැද නුඹට මුඛය විවෘත කිරීම දෙවියන් වහන්සේ දෙන සේක” යයි උන්වහන්සේ හඳුනා දුන් බැවිනි. “මැද” යනුවෙන් හඳුන්වන්නේ 2001 සැප්තැම්බර් 11 දින ආරම්භ වූ පසු වර්ෂාවේ ඉසීමත්, ශුද්ධාත්මයාණන් වහන්සේ මිනුමකින් තොරව වැගිරෙන්නා වූ ඉරිදා නීතියේදී අවසන් වීමත් අතර කාල පරිච්ඡේදයයි. එම සලකුණු-ස්ථාන දෙකේ මධ්‍යයේ (මැද), සාක්ෂිකරුවන් දෙදෙනෙකු, එනම් අඟ දෙකක්, 2020 දී ඔවුන් දෙදෙනාම වීථියේ මරනු ලැබෙන තෙක් තමන්ගේ සාක්ෂිය දෙනු ඇත.

Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.

Vasati vaurayiwa, vakapa uchapupu hwavo; uye mushure mokunge vaurayiwa, vakamutsidzirwa sewechisere, uyo unobva kune vanomwe. Vakaurayiwa nesimba reshato rekusatenda kuna Mwari (Ijipiti) uye rehupombwe (Sodhoma). Nokuda kwebasa ravakanga vaitira Mwari, Akavavimbisa kuvapa Ijipiti somubayiro wavo. Kana mambo wokumusoro akabata nyika inobwinya yeUnited States mundima yemakumi mana nechimwe yaDanieri gumi nerimwe, ipapo anotora Ijipiti, nokuti ndiwo mubhadharo wake nokuda kwamabasa akaitwa mubasa raMwari rokutonga zvinhu.

O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.

E Asiria, tsvimbo yokutsamwa kwangu, uye shamhu iri muruoko rwavo ndiko kutsamwa kwangu. Ndichamutuma kuzorwa norudzi rwunonyengera, uye ndichamuraira kuzorwa navanhu vakatsamwirwa neni, kuti atore zvakapambwa, uye kuti atore zvaanobvuta, uye kuti avatsikatsike sematope omumigwagwa. Isaya 10:5, 6.

The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.

MuAsiriya ndiye mambo wa kaskazini, anayewakilisha upapa, mfalme wa kaskazini wa bandia katika siku za mwisho. Ashuru na Babeli vilitumiwa kuleta hukumu juu ya Israeli, falme zote mbili za kaskazini na kusini, kwa sababu ya uasi wao wa kuendelea.

“‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.

“Saka ndivo vaIsraeri vakatapwa vachibviswa munyika yavo kuendeswa kuAsiria,” “nokuti havana kuteerera inzwi raJehovha Mwari wavo, asi vakadarika sungano yake, nezvose zvakarairwa naMozisi muranda waJehovha.” 2 Madzimambo 17:7, 11, 14–16, 20, 23; 18:12.

“In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.

“Mukutama kwa kutisha iliyowaletea yale makabila kumi, Bwana alikuwa na kusudi la hekima na rehema. Jambo ambalo hangeweza tena kulitenda kupitia wao katika nchi ya baba zao, angelitafuta kulitimiza kwa kuwatawanya miongoni mwa mataifa. Mpango Wake kwa ajili ya wokovu wa wote ambao wangechagua kujipatia msamaha kwa njia ya Mwokozi wa jamii ya wanadamu ulipaswa bado kutimizwa; na katika mateso yaliyowaletewa Israeli, alikuwa akiandaa njia ili utukufu Wake ufunuliwe kwa mataifa ya dunia. Si wote waliopelekwa utumwani walikuwa wasiotubu. Miongoni mwao walikuwapo baadhi waliobaki waaminifu kwa Mungu, na wengine waliokuwa wamejinyenyekeza mbele Zake. Kupitia hawa, ‘wana wa Mungu aliye hai’ (Hosea 1:10), angewaleta makutano mengi katika ufalme wa Ashuru kwenye ujuzi wa sifa za tabia Yake na wema wa sheria Yake.” Prophets and Kings, 292.

The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.

Mbuya akashandisa madzimambo okumusoro sechishandiso Chake chokutonga, uye nheyo iri muBhaibheri yaakatevera pamusoro pamadzimambo iwayo okumusoro yaiva yokuti aifanira kuripwa nokuda kwamabasa avakanga vaita.

And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.

Uye murambe muri iyo nzu nyene, murya kandi munywa ivyo babaha; kuko umukozi akwiriye impera yiwe. Ntimuve mu nzu imwe ngo mwimukire mu yindi. Luka 10:7.

The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.

Mbuya anoshandisa upapa kuranga United States apo vanozadza mukombe wavo wenguva yokuedzwa pamutemo weSvondo uri kuuya nokukurumidza, uye mubayiro wake ndewokuti anopa Egipita kuupapa nokuda kwebasa rakaitwa. Shoko raMwari rechiporofita rakajeka kuti Egipita rinopiwa kuupapa, uye ndima makumi mana nembiri nemakumi mana nenhatu dzaDanieri chitsauko chegumi nerimwe dzinosimbisa chokwadi ichi. Mubayiro wapapa nokuda kwebasa rakaitwa ndewokuti anova musoro unosimudzirwa nemadzimambo gumi, uye anotonga pamusoro pechifananidzo chechikara chenyika yose.

Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.

Trump anokunda pamusoro pemasimba eshato, nokuti ndiye musoro wechisere, unobva kune vanomwe, panguva yomufananidzo wechikara muUnited States. Kuparara kwebato reDemocratic, simba reshato rakauraya Trump muna 2020, kwava kuitika zvino. Shoko raMwari harimbokundikani. “Uswa hunotyora musana wengamera” hwebato reDemocratic ndiye muporofita wenhema weIslam. Kurwiswa kwaOctober 7, 2023, kwakaisa mukaha mukati menheyo yaro yerutsigiro, izvo zvinongogona kunzi zvakakonzerwa nebasa reIslam mukutsamwisa nokushungurudza ndudzi. Izvi zvichaperekedzwa nokumwe kurwiswa, zvichikonzera kupatsanurana kukuru, ukuwo zvichibatanidza boka ravagari vechikara chepanyika, vanoziva upenzi hwemafashamo okupinda munyika zvisiri pamutemo akasunungurwa nemasimba eshato. Zvichaburitsawo dambudziko rezvehupfumi, kunyange hazvo dambudziko iroro ratovapo zvino.

“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.

“Y luego el gran engañador persuadirá a los hombres de que quienes sirven a Dios son los causantes de estos males. La clase que ha provocado el desagrado del Cielo echará todas sus desgracias sobre aquellos cuya obediencia a los mandamientos de Dios constituye una reprensión continua para los transgresores. Se declarará que los hombres están ofendiendo a Dios por la violación del sábado dominical; que este pecado ha traído calamidades que no cesarán hasta que la observancia del domingo sea estrictamente impuesta; y que aquellos que presentan las exigencias del cuarto mandamiento, destruyendo así la reverencia por el domingo, son perturbadores del pueblo, e impiden su restauración al favor divino y a la prosperidad temporal. Así, la acusación formulada antiguamente contra el siervo de Dios será repetida, y sobre fundamentos igualmente bien establecidos: ‘Y sucedió que cuando Acab vio a Elías, le dijo Acab: ¿Eres tú el que turba a Israel? Y él respondió: Yo no he turbado a Israel, sino tú y la casa de tu padre, por cuanto habéis abandonado los mandamientos de Jehová, y has seguido a los baales.’ 1 Reyes 18:17, 18. A medida que la ira del pueblo sea excitada por acusaciones falsas, seguirá un proceder hacia los embajadores de Dios muy semejante al que el Israel apóstata siguió hacia Elías.” El Conflicto de los Siglos, 590.

Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.

Vanochengeta Sabata vachazivikanwa sechikonzero nei “nyasha dzaMwari nebudiriro yezvinhu zvenguva” zvabviswa. Pakutsanangura nguva iyi iri pamberi pedu chaipo, vanonongedzera kuna Eria, nekudyidzana kwake naAhabhu. Kupomerana kwavo mumwe nomumwe kwakaitika pamberi peGomo reKarimeri. Budiriro yezvinhu zvenguva nenyasha dzaMwari zvinobviswa nokuwedzera kwematongero, mutemo weSvondo uri kuuya nokukurumidza usati wasvika. Ndima yangobva kutaurwa inoreva nhevedzano yezviitiko zvinoitika munguva yokuedzwa yomutemo weSvondo, asi pane nguva mbiri dzokuedzwa. Muedzo womufananidzo wechikara unoitika mukati memiganhu yeUnited States, uye pashure pacho unodzokororwa munyika yose. Zviitiko zvose zvinotsanangurwa mundima iyi zvinowana kuzadzikiswa kwechiporofita munhoroondo inotungamirira kumutemo weSvondo uri kuuya nokukurumidza, uye munhoroondo yedambudziko romutemo weSvondo repasi rose rinotevera pashure pacho.

The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”

Ndime yekutanga yeTestimonies, bhuku rechipfumbamwe, inotangira papeji regumi nerimwe, nokudaro ichiratidza NINE-ELEVEN, inoti: “Tiri kurarama munguva yokuguma. Zviratidzo zvenguva zviri kukurumidza kuzadzika zvinoratidza kuti kuuya kwaKristu kwava pedyo chaizvo. Mazuva atiri kurarama maari akakomba uye anokosha. Mweya waMwari uri kubviswa panyika zvishoma nezvishoma, asi zvechokwadi. Matenda nezvirango zvava kutotanga kuwira pamusoro pevanoshora nyasha dzaMwari. Njodzi dzepanyika nedzegungwa, kusagadzikana kwemagariro avanhu, kunyeverwa kwehondo, zvinotyisa uye zvinoreva zvakawanda. Zvinofanotaura zviitiko zviri kuswedera zvine ukuru hukurusa.” Sezvo rondedzero ichienderera mberi, tinowana papeji regumi neina, “Havasi vazhinji, kunyange pakati pavadzidzisi navatungamiriri venyika, vanonzwisisa zvikonzero zviri pasi pemamiriro azvino enzanga. Avo vane tambo dzehutongi havakwanisi kugadzirisa dambudziko rokuora kwetsika, urombo, hurombe hwokutsamira, uye kuwedzera kwemhosva. Vari kurwisana pasina kuti vaise mabasa ebhizimisi pahwaro hwakachengeteka zvikuru. Dai vanhu vaiteerera zvikuru kudzidzisa kweShoko raMwari, vaizowana mhinduro kumatambudziko anovavhiringidza.”

“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”

“Maandiko anafafanua hali ya ulimwengu muda mfupi kabla ya kuja kwa Kristo mara ya pili. Juu ya watu ambao kwa unyang’anyi na dhuluma wanajikusanyia mali nyingi, imeandikwa: ‘Mmejiwekea hazina kwa siku za mwisho. Tazama, ujira wa watenda kazi waliovuna mashamba yenu, ambao mmeuzuilia kwa hila, unalia; na vilio vya hao waliovuna vimeingia masikioni mwa Bwana wa majeshi. Mmeishi katika anasa duniani, mkajifurahisha kwa ufisadi; mmezilisha mioyo yenu kana kwamba ni siku ya machinjo. Mmewahukumu wenye haki na kuwaua; naye hawapingani nanyi.’ Yakobo 5:3–6.”

In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:

Emasikwini okugcina abantu “bazama ngeze ukubeka imisebenzi yebhizinisi esisekelweni esiqinile ngokwengeziwe.” AmaDemocrat, umshini wawo wenkulumo-ze, kanye nababhange bamazwe omhlaba bazama ngeze, futhi baqamba amanga ngozinzo lwezezimali lwangempela abathi ukuphathwa kukaBiden seluluzuzile. Olunye lwezimpawu “zezwe ngaphambi nje kokubuya kwesibili kukaKristu,” “ngabantu abathi ngokuphanga nangokucindezela” “baqoqe ingcebo enkulu.” Amavesi amathathu andulela amavesi encwadini kaJakobe, uDadewethu White awacaphuna, yilawa:

Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.

Bvozvinono, imi vanhu vakapfuma, chemai uye rairai nokuda kwematambudziko enyu achakuwirai. Pfuma yenyu yaora, uye nguo dzenyu dzadyiwa nezvipfukuto. Ndarama yenyu nesirivha zvenyu zvaita ngura; uye ngura yazvo ichava chapupu chinokupomerai mhosva, uye ichadya nyama yenyu somoto. Makaunganidza pfuma mumazuva okupedzisira. Jakobo 5:1–3.

A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.

Paumhunhu hweuporofita hwe“mazuva okupedzisira” ndehwekuti panguva iyoyo panova nevarume vanozivikanwa nepfuma yavo inoshamisa, yakawanikwa nokunyengera. Varume ivavo ndivo vari munhau mazuva ose. Nguva iyoyo yasvika. Munguva iyoyo pfuma yavabhanga venyika navemabhiriyoni iwaya inomiririrwa segoridhe nesirivha, izvo zvinozoita ngura. Sirivha negoridhe hazviiti ngura, saka Magwaro ari kuratidza chimwe chinhu chisina kutombotarisirwa chinowira pfuma yavarume vapfumi mumazuva okupedzisira, nokuti goridhe ravo nesirivha yavo zvichaita ngura. Chiratidzo chokutanga chokuputsika kweupfumi ihwohwo chakaitika pakusvika kwenhama yechitatu, musi waSeptember 11, 2001. ChiIslamu chenhama yechitatu ndiwo mhepo yokumabvazuva youporofita hweBhaibheri, uye mumazuva okupedzisira mhepo yokumabvazuva ndiyo inonyudza upfumi, sezvinomiririrwa nezvikepe zveTashishi.

For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

Nokuti, tarirai, madzimambo akaungana; akapfuura pamwe chete. Vakazviona, vakashamiswa; vakatambudzika, vakakurumidza kutiza. Kutya kwakavabata ipapo, nokurwadziwa sokomukadzi ari pakusununguka. Munoputsa zvikepe zveTashishi nemhepo yokumabvazuva. Mapisarema 48:4–7.

The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.

Majelo a mafumu a dziko lonse, mabiliyoniya ndi mabanki akuvutitsidwa ndi mantha ndi zowawa pamene mphepo ya kum’mawa, imene ikuimira kukwera kwa mkwiyo wa mitundu ya anthu (ngati mkazi wobereka ali m’kupweteka), imene imabwera chifukwa cha Chisilamu cha tsoka lachitatu, ikumiza zombo za Tarisi. Chisilamu chatsala pang’ono kusokoneza chuma cha m’madera ndi cha dziko lonse ndi kubweretsa mkhalidwe wa zachuma ndi wa ndale umene ukugwirizana mwangwiro ndi mphamvu za Trump, osati za a Democrat ndi a globalist, pakuti mphamvu ya chinjoka yapatsidwa kwa mutu wachisanu ndi chitatu, umene uli wa asanu ndi awiriwo, chifukwa cha “ntchito zimene zinachitidwa”. Mulungu anagwiritsa ntchito Trump kusonkhezera ufumu wonse wa Agiriki, pakuti tsopano Mulungu akubweretsa zinthu zimene dziko lonse liyenera kugawidwa m'magulu awiri.

The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.

Hurongwa hwezvehupfumi huri kushandiswa zvino nevatsigiri vehurongwa hwepasi rose hwakatanga kuunzwa panguva yehutungamiri hwaWoodrow Wilson, muDemocrat akasarudzwa nekuvimbisa kuchengetedza United States kuti isapinda muHondo Yenyika Yokutanga yakanga yava kuda kutanga, asi akazoguma ava mutungamiri akatungamira panguva yeHondo Yenyika Yokutanga. Wilson anonyanya kuzivikanwa nekusundira mberi League of Nations, yakatangira United Nations. Panguva yehutungamiri hwake chimiro chezvemari cheUnited States chakaiswa mumaoko evatsigiri vehurongwa hwepasi rose, apo Wilson akaisa kutungamirirwa kwehupfumi hwenyika pasi pehutungamiri hweFederal Reserve System muna 1913.

The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.

Unhu hwouprofita hwemutungamiri panguva yeHondo Yenyika Yokutanga hwaiva pachivimbiso chake chokuti aisazoenda kuhondo, icho chaiva nhema. Akanga ari munhu mukuru munhoroondo akasimudzira hurumende yenyika imwe chete yeLeague of Nations, uye ndiye akatungamirira mukupa mari dzeUnited States mumaoko emabhangi enyika. Akatonga kubva muna 1913 kusvika muna 1921. Muna 1919, chizvarwa chechitatu cheAdventism, chinomiririrwa nokukanganisa pamwe chete nenyika, chakafamba chakafanana nokukanganisa kwaWilson pamwe chete nenyika, nokuti nyanga mbiri dzinofamba dzakafanana imwe neimwe. Muchizvarwa chechitatu cheLaodicean Adventism vakapa kutonga kwemaitiro avo ezvokurapa nezvedzidzo mumaoko evaya vaiva kunze kwesimba ravo romweya rokuzvitonga. Panguva imwe cheteyo, Wilson akapa kuzvitonga kwemari kweUnited States kumabhangi epasi rose anotsigira utongi hwepasi rose, uye akashanda nesimba risinganeti, asi akakundikana, kupa kuzvitonga kwezvematongerwo enyika kweUnited States kuvaGlobalists.

Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.

Wilson, semutungamiri panguva yeHondo Yenyika Yekutanga, anomiririra hunhu hwechiporofita hunozivisa Hondo Yenyika Yechitatu. Anomiririra nhoroondo umo Federal Reserve iri kubatanidzwa mukudzora hupfumi hwenyika yose nenzira inonyatsokodzera zvido zveglobalist agenda, kwete kuzvitonga kweAmerica. Anomiririra mutungamiri aripo apo New World Order inozopedzisira yazadzisa chinangwa chayo chokuita umambo hwechinomwe hwechiporofita cheBhaibheri, kunyange zvazvo kutonga kwavo kuri kwenguva pfupi. Chokwadi ichi chinosimbiswa nezvapupu zviviri, nokuti kuedza kwakakundikana kwaWilson kupinda muLeague of Nations mushure meHondo Yenyika Yokutanga, kwakafananidzira kupinda kweUnited States muUnited Nations pakarepo mushure meHondo Yenyika Yechipiri. Pamusoro pezvapupu zviviri izvi, mutemo weSvondo uri kuuya nokukurumidza, unouya uine kuparara kwenyika mukumashure kwawo, unotungamirira mukusimbiswa kweUnited Nations sehurumende yenyika imwe chete iyo maGlobalist anga achisundira mberi kubvira panguva yehutungamiri hwaWoodrow Wilson.

These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.

Unhu uhwu hwechiporofita hunofanira kuvapo muhutungamiri hwemutungamiri wechisere uye wokupedzisira, uyo anobva kune avo vanomwe. Wilson akateverwa naWarren Harding, muRepublican, uyo akapinza nguva yainzi “the roaring twenties,” iyo yakatungamirira kukuputsika kwa1929, uko kwakazotungamirira kuGreat Depression, uko kwakazotungamirira kuHondo Yenyika Yechipiri. Hutungamiri hwaTrump hwekutanga ndihwo hwakanga huri “the roaring twenties,” uye Biden ava kuda kuunza kushushikana kukuru kupfuura kwose munhoroondo yechikara chenyika. Kushushikana ikoko kwakafananidzirwa nekuputsika kwa1929, asiwo ne“panic of 1837” munguva yaEllen White.

The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.

Mamiriro ehupfumi ezasi akaitika muUnited States muma1830s anowanzonzi “Panic of 1837.” Akanga ari kuderera kukuru kwehupfumi kwakatanga muna 1837 kukaramba kuchienderera kusvika pakati pema1840s, kuchisanganisira chikamu chikuru chemakore ema1830s. “Panic of 1837” yakaratidzirwa nedambudziko remari, kuparara kwemabhanga, kushaikwa kwemabasa kwakapararira, uye nguva yakareba yekutambudzika kwehupfumi.

The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.

Kudengenyeka kwehupfumi kwa1837 kwakakonzerwa ne“Speculative Bubble,” sezvakangoitawo kuparara kwehupfumi kwa1929. Muna 1837, pakaputika bhabhu iri, kwakatevera kubhuroka kwakapararira uye kurasikirwa kukuru kwemari. Kutevedzana kwekukundikana kwemabhanga kwakaitika zvichitevera speculative bubble iyi, zvichikonzera kurasikirwa nechivimbo muhurongwa hwemabhanga uye kutya kukuru kwemari kwakapararira. Kudzikira kwehupfumi hwenyika dzose, kwakawedzerwa nekudzikira kwekutengeserana kwenyika dzepasi rose pamwe nekuderera kwekudiwa kwezvinotengeswa kunze neAmerica, kwakabatsira kuwedzera matambudziko ehupfumi muUnited States.

The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.

Ukuwa kwezimali kwango-1929, okwaphawula ukuqala koKuwohloka Okukhulu Komnotho, kwandulelwa yigwebu lokuqagela eMakethe Yezabelo. Ngesikhathi sama-1920s, e-United States kwakukhona inkathi yokuchuma komnotho, eyaziwa ngokuthi i-Roaring Twenties, eyayiphawulwa ukukhula okusheshayo kwezimboni, ukusungulwa kobuchwepheshe obusha, kanye nethemba elandile. Ngaleso sikhathi, ukuqagela eMakethe Yezabelo kwakhuphuka kakhulu, kushukunyiswa yizikweletu ezitholakala kalula, ukuhweba nge-margin (ukuthenga izabelo ngemali ebolekiwe), kanye nokuthengwa kwezabelo ngenhloso yokuqagela, kusekelwe ekulindeleni ukwenyuka kwamanani esikhathini esizayo kunokuba kusekelwe enanini lazo langempela. Amanani ezabelo akhuphukela emazingeni ayengeke aqhubeke, edlula kakhulu inani langaphakathi lezinkampani ezazimelelwa yizo.

From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.

Kusuka muna Kurume 2000 kusvika muna Gumiguru 2002, “dot-com bubble” yakaputika. Gunyana 11, 2001 yakanga yakaiswa mukati mekuputsika kwehupfumi ikoko. Zvino muna 2008 bhabhu remusika wedzimba rakaputika, izvo zvakadanwa kuti Global Financial Crisis kana kuti Great Recession.

Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.

Mushure memutemo weSvondo wasvika, kubudirira kwepanyika kwevagari veUnited States kunobviswa. Kubviswa kwekubudirira kwepanyika kunoitika panguva yekusimbiswa kwevane chiuru chine zana nemakumi mana nezvina. Chiratidzo chokutanga chenguva yokusimbiswa chakaiswa mukati mekuparara kwehupfumi. Gunyana 11, 2001 kwaiva kusimbiswa kwesimba kwengirozi yechitatu, uye apo ngirozi iyoyo iyoyo yakasvika muna 1844, nhoroondo iyoyo yakaiswa mukati mekuparara kwehupfumi. 1844 inomiririra mutemo weSvondo uri kuuya nokukurumidza, uye Gunyana 11, 2001 ndiko kutanga kwenguva yokusimbiswa. Jesu anogara achiratidza kuguma kwechinhu nokutanga kwechinhu. Kuparara kwehupfumi kwa1929 kwakafanotangira uye kukatungamirira kuHondo Yenyika Yechipiri.

We will continue this study in the next article.

Apii na ntwadijjo eno mu kiwandiiko ekiddako.

“There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.

“Vanhu vedu serudzi kwave nokuregeredza kwousimbe, nokusatenda kunopomerwa mhosva, izvo zvakatidzorera shure pakuita basa ratakasiirwa naMwari rokurega chiedza chedu chichivhenekera kune vemamwe marudzi. Kune kutya kutanga nokuzviisa pangozi mubasa guru iri, vachitya kuti kushandiswa kwezvinhu zvedu hakuzounzi zvibereko. Ko kana zvinhu zvikashandiswa, asi tikasagona kuona kuti mweya yaponeswa nazvo? Ko kana chikamu chezvinhu zvedu chikarasika chose pasina chinobuda? Zviri nani kushanda nokuramba uchishanda pane kusaita chinhu. Hamuzivi kuti ichi kana icho ndicho chichabudirira. Vanhu vanoisa mari mukodzero dzemapatent uye vanosangana nokurasikirwa kukuru, uye zvinotorwa sechinhu chinongoitika hazvo. Asi mubasa nechinangwa chaMwari, vanhu vanotya kuzviisa pangozi. Mari inoonekwa kwavari sokunge kurasika kusina kudzoka kana isingauyi nezvibereko pakarepo painoiswa mubasa rokuponesa mweya. Izvozvo zvinhu chaizvo zviri zvino kuiswa zvishomanene zvikuru muchinangwa chaMwari, uye zviri kuchengetwa noudyire, munguva pfupi zvichakandwa pamwe chete nezvifananidzo zvose kumakonzo emumakomba nezviremwaremwa. Mari ichakurumidza kuderera mutengo zvikuru kwazvo, kamwe kamwe, apo chokwadi chezvinoitika zvisingaperi chichazarukira kunzwa kwavanhu.” The True Missionary, January 1, 1874.