As we begin to consider the typification of the time of the end in 1989, by the prophetic history of verse ten, it is necessary to drop back into the history of the third generation of both horns of the earth beast. In 1913, the earth beast’s horn of Republicanism began its generation of compromise with the globalist banking system, and in 1919, the horn of true Protestantism began its generation of compromise with the theologians of apostate Protestantism and also the American Medical Association as it surrendered the accreditation of its educational system to the world. Both horns began a compromised relationship with the world that would change the direction of their respective messages from that point onward.
Tichitanga kufungisisa pamusoro pekufananidzira kwenguva yokuguma muna 1989, kubudikidza nenhoroondo yechiporofita yevhesi teni, zvinodikanwa kuti tidzokere kumashure munhoroondo yechizvarwa chechitatu chenyanga dzose dziri mbiri dzechikara chepanyika. Muna 1913, nyanga yechikara chepanyika yeRepublicanism yakatanga chizvarwa chayo chokuwirirana negadziriro yebhanga repasi rose yevanoda utongi hwenyika yose, uye muna 1919, nyanga yechiPurotesitendi chechokwadi yakatanga chizvarwa chayo chokuwirirana nevadzidzi vezvouMwari vechiPurotesitendi chakatsauka uyewo neAmerican Medical Association payakapa nyika kutenderwa kwehurongwa hwayo hwedzidzo. Nyanga dzose dziri mbiri dzakatanga ukama hwakanga hwatokanganiswa nenyika, uhwo kubva panguva iyoyo zvichienda mberi hwaizochinja gwara remashoko adzo adzo.
In that history the starting point for the king of the north, and the king of the south of the last days also reached a turning point. The Miracle of Fatima occurred on October 13, 1917, in Fatima, Portugal. It was the culmination of a series of Marian apparitions witnessed by three young shepherd children: Lucia dos Santos and her cousins Francisco and Jacinta Marto. According to the accounts provided by the children, the Virgin Mary, identified as Our Lady of Fatima, appeared to them on the 13th day of each month from May to October 1917.
Nhoroondo iyoyo ndiyo yakava pokutangira mambo wokumusoro, uye mambo wokumaodzanyemba wamazuva okupedzisira wakasvikawo panguva yokushanduka. Chishamiso cheFatima chakaitika musi wa13 Gumiguru 1917, kuFatima, muPortugal. Chaiva chisviko chedzakatevedzana dzekuonekwa kwaMaria dzakapupurirwa navana vatatu vaduku vaifudza makwai: Lucia dos Santos pamwe chete nehama dzake dzeropa, Francisco naJacinta Marto. Maererano nenhoroondo dzakapiwa navana vacho, Mhandara Maria, akazivikanwa saMai Vedu veFatima, akazviratidza kwavari pazuva rechi13 romwedzi mumwe nomumwe kubva muna Chivabvu kusvika muna Gumiguru 1917.
During the final apparition on October 13, 1917, tens of thousands of people gathered at the Cova da Iria, near Fatima, expecting to witness a miracle as predicted by the children. According to the witnesses, the sun appeared to change colors, spin, and dance in the sky. This event came to be known as the Miracle of the Sun or the Miracle of Fatima.
Pa kuonekera komaliza pa Okutobala 13, 1917, anthu masauzande ambiri anasonkhana pa Cova da Iria, pafupi ndi Fatima, akuyembekezera kuona chozizwitsa monga momwe ana aja ananeneratu. Malinga ndi mboni, dzuwa linaoneka ngati likusintha mitundu, kuzungulira, ndi kuvina kumwamba. Chochitika chimenechi chinadzadziwika kuti Chozizwitsa cha Dzuwa kapena Chozizwitsa cha Fatima.
The Miracle of Fatima is a significant event in Catholic history and devotion, and it has been the subject of much study, debate, and religious interpretation over the years. The events at Fatima have had a lasting impact on popular piety, Marian devotion, and the interpretation of apocalyptic themes within the Catholic Church.
Chishamiso cheFatima chiitiko chakakosha munhoroondo nokuzvipira zveKaturike, uye kwemakore ose chave chiri nyaya yekudzidzwa kukuru, gakava, nokududzirwa kwechitendero. Zviitiko zvekuFatima zvakasiya mhedzisiro inogara kwenguva refu pakunamata kwevanhu vazhinji, pakuzvipira kuna Maria, uye pakududzirwa kwenyaya dzemagumo enyika mukati meChechi yeKaturike.
The Bolshevik Revolution occurred in Russia on November 7, 1917, when Bolshevik forces, led by Vladimir Lenin and the Bolshevik Party, seized key government buildings and infrastructure in Petrograd (now Saint Petersburg). This event marked the culmination of the Russian Revolution of 1917, which had begun with the February Revolution earlier in the year that led to the abdication of Tsar Nicholas II and the establishment of a provisional government.
Bolshevik Revolution yakaitika muRussia musi wa7 Mbudzi 1917, apo mauto eBolshevik, achitungamirirwa naVladimir Lenin pamwe neBato reBolshevik, akatora zvivako zvikuru zvehurumende nezvivakwa zvayo zvakakosha muPetrograd (yava kunzi Saint Petersburg). Chiitiko ichi chakaratidza kupera kwakakwana kweRussian Revolution ya1917, yakanga yatanga neFebruary Revolution pakutanga pegore iroro, iyo yakatungamirira mukubviswa pachigaro kwaTsar Nicholas II uye mukugadzwa kwehurumende yechinguvana.
During the Revolution, the Bolsheviks successfully overthrew the provisional government and established Soviet control over Russia. The Bolsheviks proclaimed the establishment of a socialist state and began implementing their revolutionary program, including the nationalization of industry, land redistribution, and the withdrawal of Russia from World War I. The October Revolution ultimately led to the creation of the Soviet Union and had profound and far-reaching consequences for Russia and the world, shaping the course of 20th-century history.
Sa paghimagsik, malampusong napukan sang mga Bolshevik ang temporaryo nga gobyerno kag nagpatukod sang kontrol sang mga Sobyet sa Rusya. Ginpahayag sang mga Bolshevik ang pagtukod sang isa ka sosyalista nga estado kag nagsugod sa pagpatuman sang ila rebolusyonaryo nga programa, lakip na ang nasyunalisasyon sang industriya, ang pagpanagtag liwat sang duta, kag ang pagguwa sang Rusya sa Unang Gubat Pangkalibutan. Ang Rebolusyon sang Oktubre sa ulihi nagdul-ong sa pagtukod sang Unyon Sobyet kag nagdala sang madalom kag malapad nga mga epekto sa Rusya kag sa kalibutan, nga naghumol sa dalagan sang kasaysayan sang ika-20 nga siglo.
Jesus illustrates the end with the beginning, and in order to fully see the king of the north and the king of the south of the last days, it is necessary to understand their beginnings. The literal kings of the south and the north that are identified in Daniel chapter eleven are defined as the power that rules the literal area of Egypt as the king of the south, and the power that rules the literal geographical area associated with Babylon as the king of the north.
Jesu anofananidza kuguma nekutanga, uye kuti tinyatsoona zvizere mambo wokumusoro namambo wokumaodzanyemba wamazuva okupedzisira, zvinodikanwa kunzwisisa kutanga kwavo. Madzimambo chaiwo okumaodzanyemba nokokumusoro vanozivikanwa muna Danieri chitsauko chegumi nerimwe vanotsanangurwa sesimba rinotonga nzvimbo chaiyo yeIjipiti samambo wokumaodzanyemba, uye sesimba rinotonga nzvimbo chaiyo yenyika inobatanidzwa neBhabhironi samambo wokumusoro.
Literal prophecy transitioned to spiritual prophecy in the time of the cross, when ancient literal Israel was transitioning to modern spiritual Israel. Literal pagan Rome trampled down literal Jerusalem for three and a half literal years from 67 AD unto 70 AD, and spiritual papal Rome trampled down spiritual Jerusalem for three and a half spiritual years.
Unabii halisi ulibadilika na kuwa unabii wa kiroho wakati wa msalaba, wakati Israeli ya kale iliyo halisi ilikuwa ikibadilika na kuwa Israeli ya kisasa ya kiroho. Rumi ya kipagani halisi ililikanyaga Yerusalemu halisi kwa muda wa miaka mitatu na nusu halisi kuanzia mwaka wa 67 BK hadi mwaka wa 70 BK, na Rumi ya kipapa ya kiroho ililikanyaga Yerusalemu ya kiroho kwa muda wa miaka mitatu na nusu ya kiroho.
Spiritual Babylon is identified in Revelation chapter seventeen, as the whore who commits fornication with the kings of the earth. Spiritual Egypt is identified in Revelation chapter eleven as atheistic France. The modern manifestations of the spiritual king of the north, that received its deadly wound at the time of the end in 1798 and then retaliated against the modern manifestation of the spiritual king of the south at the time of the end in 1989, are both represented in verse forty of Daniel eleven. Both powers have their origins in their last day manifestation in the 1917 to 1918 time frame, which is the same time frame as the generation of compromise for both horns of the earth beast. Those beginnings must be recognized to rightly apply the endings. The beginnings of the last day kings of the north and south both start at the French Revolution.
IBhabhiloni yomoya ichazwa kusAmbulo isahluko seshumi nesikhombisa njengomfebe owenza ubufebe namakhosi omhlaba. IGibhithe yomoya ichazwa kusAmbulo isahluko seshumi nanye njengeFrance engakholelwa ebukhoneni bukaNkulunkulu. Ukubonakaliswa kwanamuhla kwenkosi yasenyakatho yomoya, eyamukela inxeba layo elibulalayo ngesikhathi sokuphela ngo-1798, yabe isiziphindiselela ekubonakalisweni kwanamuhla kwenkosi yaseningizimu yomoya ngesikhathi sokuphela ngo-1989, kokubili kumelelwa evesini lama-40 likaDaniyeli 11. Womabili la mandla anomsuka ekubonakalisweni kwawo kwezinsuku zokugcina phakathi kwesikhathi sika-1917 kuya ku-1918, okuyisona kanye isikhathi sesizukulwane sokuyekethisa sezimpondo zombili zesilo somhlaba. Lezo ziqalo kumelwe ziqondwe ukuze iziphetho zisetshenziswe ngokufanele. Iziqalo zamakhosi okugcina ezinsuku zokugcina zasenyakatho nezaseningizimu zombili ziqala eNguqukweni yaseFrance.
“In the sixteenth century the Reformation, presenting an open Bible to the people, had sought admission to all the countries of Europe. Some nations welcomed it with gladness, as a messenger of Heaven. In other lands the papacy succeeded to a great extent in preventing its entrance; and the light of Bible knowledge, with its elevating influences, was almost wholly excluded. In one country, though the light found entrance, it was not comprehended by the darkness. For centuries, truth and error struggled for the mastery. At last the evil triumphed, and the truth of Heaven was thrust out. ‘This is the condemnation, that light is come into the world, and men loved darkness rather than light.’ John 3:19. The nation was left to reap the results of the course which she had chosen. The restraint of God’s Spirit was removed from a people that had despised the gift of His grace. Evil was permitted to come to maturity. And all the world saw the fruit of willful rejection of the light.
“Muzana remakore regumi namatanhatu, Rumutsiriro, ruchipa vanhu Bhaibheri rakazaruka, rwakanga rwatsvaka kupinda munyika dzose dzeEurope. Dzimwe ndudzi dzakarugamuchira nomufaro mukuru, somutumwa unobva Kudenga. Mune dzimwe nyika, upapa hwakabudirira zvikuru mukudzivisa kupinda kwarwo; uye chiedza chezivo yeBhaibheri, pamwe chete nesimba raro rinosimudzira, chakapotsa chavharirwa kunze chose. Mune imwe nyika, kunyange hazvo chiedza chakawana kupinda, rima harina kuchinzwisisa. Kwemazana amakore, chokwadi nenhema zvakarwira kutonga. Pakupedzisira zvakaipa zvakakunda, uye chokwadi cheKudenga chakadzingirwa kunze. ‘Uku ndiko kutongwa, kuti chiedza chakauya munyika, asi vanhu vakada rima kupfuura chiedza.’ Johani 3:19. Rudzi rwacho rwakasiyiwa kuti rukohwe migumisiro yenzira yarwakanga rwasarudza. Kudzora kwaMweya waMwari kwakabviswa pavanhu vakanga vazvidza chipo chenyasha Dzake. Zvakaipa zvakabvumirwa kukura kusvika pakuzara kwazvo. Uye nyika yose yakaona chibereko chokuramba nechido chiedza.”
“The war against the Bible, carried forward for so many centuries in France, culminated in the scenes of the Revolution. That terrible outbreaking was but the legitimate result of Rome’s suppression of the Scriptures. It presented the most striking illustration which the world has ever witnessed of the working out of the papal policy—an illustration of the results to which for more than a thousand years the teaching of the Roman Church had been tending.
“Hondo dhokora Bhayibheri, hwakafambiswa mberi kwemazana mazhinji amakore muFrance, hwakaguma nezviitiko zveChimurenga. Kuputika ikoko kunotyisa kwakanga kusiri chimwe chinhu kunze kwomugumisiro wakarurama wokudzvinyirirwa kwaMagwaro neRoma. Kwakapa mufananidzo unokatyamadza zvikuru wakamboonekwa nenyika pamusoro pekushanda kwakaitwa urongwa hwapapa—mufananidzo wemigumisiro yakanga dzidziso yeChechi yeRoma yave ichitungamirira kwairi kwamakore anopfuura chiuru.”
“The suppression of the Scriptures during the period of papal supremacy was foretold by the prophets; and the Revelator points also to the terrible results that were to accrue especially to France from the domination of the ‘man of sin.’” The Great Controversy, 265, 266.
“Ukukandamizwa kwemibhalo engcwele ngesikhathi sobukhosi bopapa kwabikezelwa ngabaprofethi; futhi noMambuli ukhomba futhi emiphumeleni esabekayo eyayizovela, ikakhulukazi eFrance, ngenxa yokubuswa ‘komuntu wesono.’” The Great Controversy, 265, 266.
The French Revolution was produced by the suppression of the Scriptures “during the period of papal supremacy.” The birth of atheism, which was to become the archenemy of the papacy, was brought about by the papacy itself. The French Revolution took place from 1789 to 1799, but the atheistic revolutionary spirit that began in France continued to spread across Europe and beyond. One-hundred eighteen years after the end of the revolution in France, the Russian Revolution began in Russia. The revolution of atheism that began in France, ended in Russia, and in 1917 Russia became the prophetic representative of the nation symbolized by the atheism of Egypt. The dragon power represented as the king of the south had migrated from France to Russia.
French Revolution yakaumbwa nokudzvinyirirwa kweMagwaro “munguva yokutonga kweupapa.” Kuberekwa kwekusadavira kuna Mwari, kwaizova muvengi mukuru zvikuru weupapa, kwakaunzwa neupapa pachahwo. French Revolution yakaitika kubva muna 1789 kusvika muna 1799, asi mweya wechimurenga wokusadavira kuna Mwari wakatanga muFrance wakaramba uchipararira muEurope yose nokumhiri kwayo. Makore zana negumi nemasere pashure pokuguma kwechimurenga muFrance, Russian Revolution yakatanga muRussia. Chimurenga chokusadavira kuna Mwari chakatanga muFrance, chakaguma muRussia, uye muna 1917 Russia yakava mumiriri wechiprofita worudzi runomiririrwa nokusadavira kuna Mwari kweEgipita. Simba reshato rinomiririrwa samambo wokumaodzanyemba rakanga ratama kubva kuFrance richienda kuRussia.
The revolution in France was represented politically and prophetically by Napoleon Bonaparte, and in that sense, Napoleon represents the first leader of a nation established in a revolution brought about by the atheism of Egypt. The narcissism of Napoleon is fitly repeated by the narcissism of Putin.
Uhlaziyo lwaseFrance lwamelwa kwezombusazwe nakwezesiprofetho nguNapoleon Bonaparte, futhi ngalowo mqondo, uNapoleon umele umholi wokuqala wesizwe esasungulwa ekuvukeleni okwalethwa ukungakholelwa kuNkulunkulu kwaseGibhithe. Ukuzithanda ngokweqile kukaNapoleon kuphindwa ngokufanelekile ukuzithanda ngokweqile kukaPutin.
Napoleon was keenly aware of the power of imagery and propaganda, as is Putin, who was a former KGB officer. The KGB specializes in propaganda. Napoleon used portraiture as a means of projecting his authority, power, and image of leadership to the public. He commissioned portraits from some of the most celebrated artists of his time, including Jacques-Louis David, Antoine-Jean Gros, and Jean-Auguste-Dominique Ingres, among others.
Napoleon aiva achinyatsoziva simba remifananidzo neparadzirwo emashoko ekutsigira divi rake, sezvakaitawo Putin, uyo aimbova mukuru weKGB. KGB inyanzvi mukushandisa mashoko ekutsigira divi rayo. Napoleon akashandisa kupendwa kwemifananidzo sechishandiso chokuratidza kuvanhu chiremera chake, simba rake, uye mufananidzo wake woutungamiri. Akarayira kuti apendwe mifananidzo yake nevamwe vevapendi vairemekedzwa zvikuru venguva yake, kusanganisira Jacques-Louis David, Antoine-Jean Gros, naJean-Auguste-Dominique Ingres, pamwe navamwewo.
These portraits depicted Napoleon in various poses and settings, ranging from official state portraits to more informal scenes. They served not only as personal mementos for Napoleon himself but also as tools for spreading his image and influence both domestically and internationally. Putin has accomplished the identical work for himself, with a multitude of pictures of himself in settings that rival any of the modern influencers on the Internet.
Iyi mifananidzo yakaratidza Napoleon ari muzvimiro nezviitiko zvakasiyana-siyana, kubva pamifananidzo yepamutemo yehurumende kusvika kune zviratidzo zvisina kunyanya kusungwa nemitemo. Haina kungoshanda sezviyeuchidzo zvake pachake kuna Napoleon bedzi, asiwo sematurusi okuparadzira mufananidzo wake nesimba rake mukati menyika nomunyika dzokunze. Putin akazviitira basa rimwe chetero, aine mifananidzo mizhinji yake pachake ari munzvimbo nezviitiko zvinokwikwidzana nechero zvavanoratidzwa navanokurudzira vazvino paIndaneti.
At the beginning of the French Revolution the king, his family and staff were overthrown and executed. At the beginning of the Russian Revolution the Czar, his family and staff were overthrown and executed. The revolution that began in France culminated in Russia. The French Revolution is the subject of the prophecy of chapter eleven of Revelation, and therefore the French Revolution is subject to the rules of prophetic interpretation. Jesus always illustrates the end of a thing with the beginning of a thing, so the Russian Revolution is the end of the French Revolution.
Pakutanga kweChimurenga cheFrance, mambo, mhuri yake, navashandi vake vakabviswa pachigaro uye vakaurayiwa. Pakutanga kweChimurenga cheRussia, Tsar, mhuri yake, navashandi vake vakabviswa pachigaro uye vakaurayiwa. Chimurenga chakatanga muFrance chakagumisira muRussia. Chimurenga cheFrance ndicho chiri nyaya yechiporofita chechitsauko chegumi nerimwe cheZvakazarurwa, uye naizvozvo Chimurenga cheFrance chinofanira kuongororwa pasi pemitemo yokududzira zviporofita. Jesu anogara achiratidza kuguma kwechinhu nokutanga kwechinhu, saka Chimurenga cheRussia ndiko kuguma kweChimurenga cheFrance.
Vladimir Putin represents the last leader of a nation established in a revolution brought about with the atheism of Egypt. The first leader of Russia was Vladimir Lenin. The name “Vladimir” is of Slavic origin and is composed of two elements: “vlad” and “mir.” “Vlad” is derived from the Slavic root “vladeti,” which means “to rule” or to wield power. “Mir” means “world”. The first Vladimir (Lenin) typifies the last Vladimir (Putin), who is also typified by the first leader of the revolution of atheism (Napoleon).
UVladimir Putin umele umholi wokugcina wesizwe esasungulwa enguqukweni eyalethwa ukungakholelwa kuNkulunkulu kwaseGibhithe. Umholi wokuqala waseRussia kwakunguVladimir Lenin. Igama elithi “Vladimir” livela emsukeni wamaSlav futhi lakhiwe izingxenye ezimbili: “vlad” no-“mir.” “Vlad” lisuselwa empandeni yesiSlav ethi “vladeti,” okusho “ukubusa” noma ukusebenzisa amandla. “Mir” lisho “izwe”. UVladimir wokuqala (uLenin) uyisifaniso sikaVladimir wokugcina (uPutin), naye futhi oyisifaniso somholi wokuqala wenguquko yokungakholelwa kuNkulunkulu (uNapoleon).
After Napoleon’s defeat in the War of the Sixth Coalition and the Treaty of Fontainebleau in April 1814, he abdicated the throne of France and was exiled to the Mediterranean island of Elba. He was granted sovereignty over the island and allowed to retain the title of Emperor, albeit in a much-reduced capacity. Napoleon spent around ten months on Elba, during which he made plans to return to power in France. Following his escape from Elba and his brief return to power in France during the Hundred Days, Napoleon was decisively defeated at the Battle of Waterloo in June 1815. After this defeat the Allied powers, particularly Great Britain, were determined to prevent Napoleon from causing any further trouble. Consequently, he was exiled again, this time to the remote island of Saint Helena in the South Atlantic. Napoleon spent the remainder of his life in exile on Saint Helena until his death in 1821.
Nyuma y’uko Napoléon atsinzwe mu Ntambara y’Ihuriro rya Gatandatu no mu Masezerano ya Fontainebleau muri Mata 1814, yeguye ku ntebe y’ubwami bw’u Bufaransa maze ajyanwa mu buhungiro ku kirwa cya Elba kiri mu Nyanja ya Méditerranée. Yahawe ubusugire kuri icyo kirwa kandi yemererwa kugumana izina ry’Umwami w’Ubwami, nubwo mu rwego rwari rwaragabanyijwe cyane. Napoléon yamaze hafi amezi icumi kuri Elba, muri ayo mezi akora imigambi yo kugaruka ku butegetsi mu Bufaransa. Nyuma yo guhunga Elba no kugaruka kwe ku butegetsi mu Bufaransa mu gihe kigufi cy’iminsi ijana, Napoléon yatsinzwe burundu mu Rugamba rwa Waterloo muri Kamena 1815. Nyuma y’uku gutsindwa, ibihugu byari byishyize hamwe, cyane cyane u Bwongereza, byari biyemeje kubuza Napoléon kongera guteza andi makuba ayo ari yo yose. Kubera iyo mpamvu, yongeye kujyanwa mu buhungiro, ariko noneho ku kirwa cya Saint Helena kiri kure mu majyepfo y’Inyanja ya Atlantika. Napoléon yamaze igihe gisigaye cy’ubuzima bwe mu buhungiro kuri Saint Helena kugeza apfuye mu 1821.
Putin is a representative of the old guard KGB. The KGB was the main security agency and intelligence agency of the Soviet Union from 1954 until its dissolution in 1991. It was responsible for internal security, counterintelligence, and intelligence gathering, both domestically and internationally. The KGB was known for its extensive network of spies, surveillance operations, and its role in maintaining the Communist regime’s control over the population. Vladimir Putin was a member of the KGB (Committee for State Security), the main security and intelligence agency of the Soviet Union.
පුටින් යනු පැරණි කේජීබී පරපුරේ නියෝජිතයෙකි. කේජීබීය 1954 සිට 1991 දී සෝවියට් සංගමය විසුරුවා හැරෙන තෙක්, සෝවියට් සංගමයේ ප්රධාන ආරක්ෂක ආයතනය හා බුද්ධි අංශ ආයතනය විය. එය දේශීයවද ජාත්යන්තරවද අභ්යන්තර ආරක්ෂාව, ප්රතිබුද්ධි කටයුතු, සහ බුද්ධි තොරතුරු රැස් කිරීම සඳහා වගකිවයුතු විය. කේජීබීය එහි විශාල ඔත්තුකරුවන්ගේ ජාලය, නිරීක්ෂණ මෙහෙයුම්, සහ කොමියුනිස්ට් ආණ්ඩුක්රමයේ ජනතාව මත පාලනය පවත්වාගෙන යාමේ භූමිකාව නිසා ප්රසිද්ධියට පත් විය. ව්ලැඩිමීර් පුටින් සෝවියට් සංගමයේ ප්රධාන ආරක්ෂක හා බුද්ධි අංශ ආයතනය වූ කේජීබීයේ (රාජ්ය ආරක්ෂාව සඳහා වන කමිටුව) සාමාජිකයෙකු විය.
Putin joined the KGB in 1975 after graduating from Leningrad State University. Putin worked for the KGB until the collapse of the Soviet Union in 1991, after which he entered politics and eventually became the President of Russia in 2000. His background in the KGB has had a significant influence on his approach to governance and foreign policy. Napoleon’s first exile on the Island of Elba, represents the history of 1991 until the year 2000, when the philosophy of the KGB returned. When Putin is eventually defeated, as represented in verses thirteen to fifteen, that second defeat (the first being 1989), is typified by Waterloo and Napoleon’s second exile, where he died.
Putin akapinda muKGB muna 1975 mushure mekunge apedza kudzidza paLeningrad State University. Putin akashandira KGB kusvikira pakaparara Soviet Union muna 1991; pashure paizvozvo akapinda mune zvematongerwo enyika, uye pakupedzisira akava Mutungamiri weRussia muna 2000. Nhoroondo yake muKGB yakava nesimba guru pamaonero ake pamusoro pehutongi nezvemitemo yekunze. Kutapwa kwaNapoleon kwekutanga paChitsuwa cheElba kunomiririra nhoroondo kubva muna 1991 kusvikira pagore ra2000, apo uzivi hweKGB hwakadzoka. Apo Putin achazokundwa pakupedzisira, sezvinomiririrwa mundima dzegumi nenhatu kusvika pagumi neshanu, kukundwa ikoko kwechipiri (kwekutanga kuri kwa1989), kunofananidzirwa neWaterloo uye kutapwa kwechipiri kwaNapoleon, kwaakafira.
Napoleon delivered the deadly wound to the papacy in 1798 and 1799. In 1799 the French Revolution ended in France, but by 1917 it had reached Russia in the Bolshevik Revolution. In 1917 the miracle of Fatima took place in Portugal, and the three children who supposedly communicated with Mary and Joseph were given three secret messages. The three messages were secret in the sense they were only to be read by the pope, the king of the north. The messages directed the pope to call a special meeting with the leaders of the Catholic Church and hold a special ceremony in order to dedicate Russia, which had just become communist Russia the year before, to the virgin Mary.
Նապոլեոնը 1798 և 1799 թվականներին պապականությանը հասցրեց մահացու վերքը։ 1799 թվականին Ֆրանսիական հեղափոխությունը ավարտվեց Ֆրանսիայում, սակայն մինչև 1917 թվականը այն հասավ Ռուսաստան՝ բոլշևիկյան հեղափոխության մեջ։ 1917 թվականին Պորտուգալիայում տեղի ունեցավ Ֆատիմայի հրաշքը, և երեք երեխաներին, որոնք իբր հաղորդակցվել էին Մարիամի և Հովսեփի հետ, տրվեցին երեք գաղտնի պատգամներ։ Այդ երեք պատգամները գաղտնի էին այն իմաստով, որ դրանք պետք է կարդար միայն պապը՝ հյուսիսի արքան։ Այդ պատգամները պապին հանձնարարում էին հրավիրել հատուկ ժողով կաթոլիկ եկեղեցու առաջնորդների հետ և անցկացնել հատուկ արարողություն՝ Ռուսաստանը, որը նախորդ տարում հենց նոր դարձել էր կոմունիստական Ռուսաստան, կույս Մարիամին նվիրելու համար։
The messages contained a warning that if the pope refused to follow through on the command to dedicate Russia to Mary, the world would suffer another world war (the first world war was to end the month after the miracle). The messages of Fatima became a structure for conservative Catholic prophetic interpretation. It identified a struggle within the Catholic church between conservative Catholicism, represented by pope John Paul II and the first Vatican council, and Liberal Catholicism represented by the current “woke-pope” and the second Vatican council.
Mharidzo idzi dzakanga dziine yambiro yokuti kana papa akarambe kutevedzera murayiro wokutsaurira Russia kuna Maria, nyika yaizotambura neimwe hondo yenyika yose (Hondo Yenyika Yokutanga yaifanira kuguma mwedzi wakatevera chishamiso chacho). Mharidzo dzeFatima dzakazova hwaro hwedudziro youporofita hwechiKatorike hwekuchengetedza tsika. Dzakaratidza kurwisana mukati meChechi yeKatorike pakati pechiKatorike chekuchengetedza tsika, chinomiririrwa napapa John Paul II neKanzuru Yokutanga yeVatican, nechiKatorike cheRusununguko chinomiririrwa na“woke-papa” wazvino neKanzuru Yechipiri yeVatican.
In the messages of Fatima the “good pope”, was the “white pope”, and the “bad pope”, was the “black pope”. The good pope, Pope John Paul II, was the conservative pope who identified the Virgin of Fatima as his guiding idol, and the bad pope is the woke-pope, who also rejects any messages from the so-called virgin Mary. When you visit the shrine in Fatima, Portugal as you enter the premises the entrance is set between two giant statues of a black pope on one side and a white pope on the other side, thus representing the internal struggle identified in the Fatima prophecies.
Mumashoko eFatima, “papa wakanaka” ndiye “papa muchena”, uye “papa wakaipa” ndiye “papa mutema”. Papa wakanaka, Papa Johane Pauro II, ndiye aiva papa aichengetedza tsika nedzidziso dzechinyakare, uyo akazivisa Mhandara yeFatima sechifananidzo chake chinomutungamirira, uye papa wakaipa ndiye papa anotevera pfungwa dze“woke”, uyo zvakare anoramba mashoko api naapi anobva kuna anonzi mhandara Maria. Paunoshanyira nzvimbo tsvene iri muFatima, Portugal, paunopinda muchivanze chayo musuwo wacho wakaiswa pakati pezviumbwa zviviri zvikuru, papa mutema ari kudivi rimwe uye papa muchena ari kune rimwe divi, nokudaro zvichimiririra kurwisana kwemukati kunoratidzwa muzviporofita zveFatima.
The other element of the three secret messages of Fatima was its emphasis on the warfare of Catholicism (the king of the north), and atheism (the king of the south). Without recognizing that the warfare of Catholicism and atheistic Russia is a subject of the satanic prophecy, which directs a large percentage of Catholicism, it is difficult, if not impossible to understand the support which the Catholic church provided to Nazi Germany during World War Two.
Chimwe chikamu chemashoko matatu akavanzika eFatima kwaiva kusimbisa kwacho hondo yaiva pakati peKaturike (mambo wokumusoro), nokusadavira kuna Mwari (mambo wokumaodzanyemba). Pasina kuziva kuti hondo iri pakati peKaturike neRussia isingatendi kuti kuna Mwari inyaya yechiprofita chaSatani, icho chinotungamirira chikamu chikuru cheKaturike, zvinonetsa, kana kusatombobvira, kunzwisisa rutsigiro rwakapihwa nechechi yeKaturike kuGermany yeNazi munguva yeHondo Yenyika Yechipiri.
The Battle of Leningrad, which lasted from September 8, 1941 to January 27, 1944 during World War Two, was one of the longest and most brutal sieges in history. The Battle of Stalingrad, which occurred from August 23, 1942 to February 2, 1943, is often regarded as the bloodiest and most significant battle of World War Two. It resulted in immense casualties on both sides, with estimates of over 2 million total casualties, including deaths, wounded, and captured soldiers. The Battle of Stalingrad also marked a turning point in the war, as it resulted in a decisive Soviet victory over the German Army and led to the eventual defeat of Nazi Germany.
Hondo ya kwa Leningrad, iliyoendelea kutoka tarehe 8 Septemba 1941 hadi 27 Januari 1944 wakati wa Vita vya Pili vya Dunia, ilikuwa mojawapo ya mizingiro mirefu zaidi na ya kikatili zaidi katika historia. Hondo ya Stalingrad, iliyotokea kutoka tarehe 23 Agosti 1942 hadi 2 Februari 1943, mara nyingi huchukuliwa kuwa vita ya umwagaji damu zaidi na yenye umuhimu mkubwa zaidi katika Vita vya Pili vya Dunia. Ilisababisha majeruhi makubwa sana kwa pande zote mbili, huku makadirio yakionyesha zaidi ya watu milioni 2 kwa jumla ya majeruhi, wakiwamo waliokufa, waliojeruhiwa, na askari waliotekwa. Hondo ya Stalingrad pia iliashiria hatua ya mgeuko katika vita hivyo, kwa kuwa ilisababisha ushindi wa maamuzi wa Umoja wa Kisovieti dhidi ya Jeshi la Ujerumani na kupelekea hatimaye kushindwa kwa Ujerumani ya Kinazi.
Without recognizing that Nazi Germany’s warfare against Russia, particularly in the two battles just cited, it is difficult to understand the role of Germany as the secret ally of the Catholic Church. Without the understanding of the premises of a spiritual war between Catholicism that was motivated by the satanic prophecy of Mary of Fatima, against the atheism of Russia, and thereafter the Communist Soviet Union, the logic for Catholicism secretly hiding and then transporting Nazi war criminals around the globe post-World War Two is missed. The Nazi’s were Catholicism’s proxy army in their struggle against Russia.
Pasina kuziva kuti hondo yeGermany yechiNazi yokurwisa Russia, zvikurukuru muhondo mbiri dzangobva kutaurwa, ndizvo zvinoita kuti zviome kunzwisisa basa reGermany semubatsiri wakavanzika weChechi yeKatorike. Pasina kunzwisisa zvikonzero zvakatangira hondo yomweya pakati peKatorike—yakakurudzirwa nechirevo chaSatani chaMaria weFatima—nekuramba kuvapo kwaMwari kweRussia, uye pashure pacho Soviet Union yechiKomonisiti, pfungwa yomusorosoro inotsanangura kuti nei Katorike yakavanza muchivande uye ikazotakura matsotsi ehondo echiNazi ichivaendesa kumativi ose enyika mushure meHondo Yenyika Yechipiri inopotsa isingabatike. VaNazi ndivo vaiva uto remumiriri weKatorike mukurwisana kwavo neRussia.
It is in this prophetic logic that Putin, the head of atheistic Russia, is involved in a war in the Ukraine, whose leaders are openly known to be Nazi’s. The ground troops of Fatima’s war against atheism from World War Two and onward is fascism, and Nazism. Of course, even though this reality of the leaders of the Ukrainian government is well-documented, the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda (the mainstream media), has covered these facts as best they could.
Kuli mu ndondomeko iyi ya ulosi umo Putin, mutu wa Russia ya uzereza, wali mu nkhondo ku Ukraine, uko ŵalongozgi ŵake ŵakumanyikwa poyera kuti mbana Nazi. Ŵasilikari ŵa pa mtunda ŵa nkhondo ya Fatima yakulimbana na uzereza kufuma pa Nkhondo Yachiŵiri ya Charu na kulutirira ni ufashizimu na unazimu. Nadi, nangauli unenesko uwu wakukhwaskana na ŵalongozgi ŵa boma la Ukraine walembeka makora, chiwonekero cha mazuŵa ghano cha Unduna wa Reich wa Hitler wa Kuunikira Ŵanthu na Upropaganda (mawayilesi ghakuru), chabiska fundo izi umo chikamanyira.
The name “Ukraine” is derived from the Slavic word “ukraina,” which means “borderland” or “the edge.” The term historically referred to the border regions of the Kievan Rus’, the medieval state that preceded modern-day Ukraine, and is situated on the crossroads between Eastern Europe and Eurasia. Throughout history, it has served as a meeting point between various cultures, civilizations, and empires, including the Byzantine Empire, the Ottoman Empire, the Russian Empire, and others. Its strategic location made it a frontier region that experienced significant cultural, political, and military interactions. During the medieval period, Ukraine was the border region of the Kievan Rus’, which was a powerful state that encompassed parts of modern-day Ukraine, Russia, and Belarus. As the Kievan Rus’ expanded and contracted over time, its borders often shifted, and Ukraine remained on the periphery of the state.
Zita rokuti “Ukraine” rinobva kushoko rechiSlavic rokuti “ukraina,” rinoreva “nyika yemuganhu” kana kuti “kumucheto.” Izwi iri munhoroondo raireva matunhu emiganhu eKievan Rus’, nyika yeMiddle Ages yakatangira Ukraine yemazuva ano, uye iri panosangana nzira dzeEastern Europe neEurasia. Munhoroondo yose, yakashanda senzvimbo yokusanganira tsika dzakasiyana, budiriro, nehumambo, kusanganisira Humambo hweByzantium, Humambo hweOttoman, Humambo hweRussia, nezvimwewo. Nzvimbo yayo yakakosha pakurongeka kwezvinhu yakaiita dunhu remuganhu rakasangana nekudyidzana kukuru kwetsika, kwezvematongerwo enyika, uye kwemauto. Munguva yeMiddle Ages, Ukraine yaiva dunhu remuganhu reKievan Rus’, iyo yaiva nyika ine simba yaisanganisira zvikamu zveUkraine yemazuva ano, Russia, neBelarus. Sezvo Kievan Rus’ yakawedzera nekudzikira nokufamba kwenguva, miganhu yayo yaiwanzoshanduka, uye Ukraine yakaramba iri kumucheto kwenyika iyoyo.
After the collapse of the Soviet Union in 1989, as represented in verse ten, verses eleven and twelve identify a battle where the king of the south retaliates and prevails over the king of the north. That battle was fought at Raphia, which was the borderline of the domains of the king of the south and the king of the north.
Pashure ya kugwa kwa Muungano wa Sovieti mwaka 1989, kama inavyowakilishwa katika aya ya kumi, aya ya kumi na moja na ya kumi na mbili zinatambulisha vita ambapo mfalme wa kusini hulipiza kisasi na kumshinda mfalme wa kaskazini. Vita hivyo vilipiganwa huko Raphia, ambako palikuwa mpaka wa maeneo ya utawala wa mfalme wa kusini na mfalme wa kaskazini.
The Battle of Raphia, which took place in 217 BC, comes from the name of the town near which the battle occurred. Raphia was a town located in the coastal region of ancient Palestine, near the border between the Ptolemaic Kingdom of Egypt and the Seleucid Empire. At the time of the battle the border between the Ptolemaic Kingdom of Egypt, ruled by King Ptolemy IV Philopator, and the Seleucid Empire, ruled by King Antiochus III, was located in the vicinity of Raphia. The battle was fought near this border region as both sides sought to assert control over strategic territories in the Levant.
Hondo yeRaphia, yakaitika muna 217 BC, inobva pazita reguta rakanga riri pedyo nepaitikira hondo yacho. Raphia raiva guta raive munharaunda yemahombekombe yePalestina yekare, pedyo nomuganhu pakati poUmambo hwePtolemaic hweIjipiti noHumambo hweSeleucid. Panguva yehondo yacho, muganhu pakati poUmambo hwePtolemaic hweIjipiti, hwaitongwa naMambo Ptolemy IV Philopator, noHumambo hweSeleucid, hwaitongwa naMambo Antiochus III, waive munzvimbo iri pedyo neRaphia. Hondo yacho yakarwiwa pedyo nenzvimbo iyi yomuganhu sezvo mativi ose ari maviri aitsvaka kusimbisa kutonga pamusoro penzvimbo dzakakosha dzine nzira dzebudiriro mudunhu reLevant.
The ancient town of Raphia, is located near the modern city of Rafah. Rafah is a city situated in the southern Gaza Strip, which is part of the Palestinian territories. After Ptolemy’s victory at Raphia in 217 BC, he initiated persecutions against the Jews in Jerusalem, and also in Egypt. The victory was short-lived and he met his Waterloo, so to speak, in the next three verses. In verse thirteen, the previously defeated king of the north returns and by verse fifteen he overwhelms the king of the south.
Taundi yekare yeRaphia iri pedyo neguta razvino reRafah. Rafah iguta riri kumaodzanyemba kweGaza Strip, inova chikamu chenyika dzePalestina. Mushure mekukunda kwaPtolemy paRaphia muna 217 BC, akatanga kutambudza vaJudha muJerusarema, uyewo muIjipiti. Kukunda uku kwakanga kuri kwenguva pfupi, uye, sokutaura kunoita vamwe, akazosangana ne“Waterloo” yake mundima nhatu dzinotevera. Mundima yegumi nenhatu, mambo wokumusoro akanga ambokundwa anodzoka, uye panosvika ndima yegumi neshanu anokurira mambo wokumaodzanyemba.
The victory of Putin in the Ukraine will be used by Putin, a former KGB officer who specialized in propaganda, to most likely expose the Nazi roots of the Ukrainian leadership, and also expose those in the Western World who supported the regime for economic greed, and no doubt also expose the hidden black-sites and bio-labs employed by the globalists, which have been funded by the taxpayers of the United States.
Kukunda kwaPutin muUkraine kuchashandiswa naPutin, aimbova mukuru weKGB ainyanya hunyanzvi mukuparadzira mashoko enhunzi, zvikuru sei kufumura midzi yechiNazi yehutungamiri hweUkraine, uye zvakare kufumura avo vari munyika dzeMadokero vakatsigira utongi uhwu nokuda kwekukara kwepfuma, uye pasina kupokana zvakare kufumura nzvimbo dzakavanzika dzemabasa erima nemarabhoritari ebhayoroji akashandiswa nevanotsigira hutongi hwepasi rose, ayo akabhadharwa nemitero yevagari veUnited States.
Those revelations will destroy the current talking points of the world globalists, and also of the Democratic talking heads in the United States. That victory for Putin will provide the mandate for the eighth President, that is of the seven, to take his role as the prophetic despot that arrives into history just before verse sixteen; and verse sixteen is the soon coming Sunday law.
Izvo zvakazarurwa zvichaparadza nyaya dziri kusundidzirwa zvino navanodyidzana venyika vanotsigira utongi hwepasi rose, pamwe chete navatauri veDemocratic muUnited States. Kukunda ikoko kwaPutin kuchapa mvumo kumutungamiri wechisere, ari umwe wavaya vanomwe, kuti atore chinzvimbo chake somudzvinyiriri wechiporofita anopinda munhoroondo nguva pfupi isati yasvika ndima yegumi nenhanhatu; uye ndima yegumi nenhanhatu ndiwo mutemo weSvondo uri kuuya nokukurumidza.
In verse thirteen, the king of the north regroups his army, and in verse fourteen, pagan Rome is introduced into history for the first time, though it is not yet the king of the north. It is there identified as the symbol which “establishes the vision”, and as the power who exalts himself and then falls. After the victory of Putin in the war in the Ukraine, the papacy will begin to lift itself up into world politics, just in advance of the Sunday law in verse sixteen.
Mundima yegumi netatu, mambo wekuchamhembe anounganidzazve hondo yake, uye mundima yegumi neina, Roma yechihedheni inopinzwa munhoroondo kekutanga, kunyange isati yava mambo wekuchamhembe. Ipapo inozivikanwa sechiratidzo icho “chinotsigisa chiratidzo,” uye sesimba rinozvikudza, rozoti rawira pasi. Mushure mekukunda kwaPutin muhondo iri muUkraine, upapa huchatanga kuzvisimudzira munyaya dzezvematongerwo enyika dzepasi rose, zvichangotangira mutemo weSvondo uri mundima yegumi nenhanhatu.
The French Revolution, and its connection with the Russian Revolution; Napoleon and Putin; the miracle of Fatima, and its three secrets; the secret alliance between the Vatican and Hitler, the secret alliance between the Vatican and Reagan, are all prophetic “wheels” that intersect in the history of verses eleven through fifteen, which occur during the history of September 11, 2001 until the Sunday law in the United States. It was important to provide a brief summary of these prophetic “wheels” before we take up verse ten.
Mpindukayanduko ya ku France, ni sano lwayo ni Mpindukayanduko ya ku Russie; Napoleon na Putin; ciswondero ca ku Fatima, ni ngefyo fitatu fya bwafya bwakwe; ubulwani bwa nkama pakati ka Vatican na Hitler, ubulwani bwa nkama pakati ka Vatican na Reagan, fyonse ifi ni “amavili” ya buprofeti ayo yasankanishiwa mu matebeto ya mavese ikumi na cimo ukufika ku ikumi na fisano, ayo yacitika mu matebeto yatendeka pa 11 September 2001 ukufika ku mulao wa pa Mulungu mu United States. Cali ca muhimu ukupela mu bufiifine icishinka ca mfumbo pa yano “amavili” ya buprofeti ilyo tatulapitulukila ku vesi ikumi.
The following article is taken from “NBC news,” which is as “Main Stream Media,” as it gets, and the “MSM” is the modern version of Hitler’s World War Two propaganda machine. The article is of course anti-Putin, anti-Russian, and pro-Ukraine, but that is not the point. As citizens of the heavenly kingdom, God’s people should not endorse either side of a satanic work, and all warfare is a satanic work.
អត្ថបទខាងក្រោមនេះ ត្រូវបានដកស្រង់ចេញពី “NBC News” ដែលជាមធ្យោបាយផ្សព្វផ្សាយព័ត៌មាន “Main Stream Media” យ៉ាងពេញលេញបំផុត ហើយ “MSM” គឺជារូបបែបទំនើបនៃម៉ាស៊ីនឃោសនាប្រឌិតរបស់ហ៊ីត្លែរក្នុងសង្គ្រាមលោកលើកទីពីរ។ ជាក់ស្តែង អត្ថបទនេះមានទស្សនៈប្រឆាំងពូទីន ប្រឆាំងរុស្ស៊ី និងគាំទ្រអ៊ុយក្រែន ប៉ុន្តែនោះមិនមែនជាចំណុចសំខាន់ទេ។ ក្នុងនាមជាពលរដ្ឋនៃនគរស្ថានសួគ៌ ប្រជាជនរបស់ព្រះជាម្ចាស់មិនគួរគាំទ្រភាគីណាមួយនៃកិច្ចការសាតាំងឡើយ ហើយសង្គ្រាមទាំងអស់សុទ្ធតែជាកិច្ចការរបស់សាតាំង។
The purpose of this article is to allow those who are unfamiliar with the prophetic warfare between Catholicism (the king of the north) and atheism (the king of the south), and the fact that in the warfare of those two prophetic powers, Naziism has been employed as Catholicism’s proxy army (just as the United States was used in 1989). Students of prophecy need to have enough evidence to see that the background history of World War Two, and of the Cold War, are represented in the current war in Ukraine, as it fulfills verses eleven and twelve, of chapter eleven of Daniel.
Chinangwa chechinyorwa ichi ndechekubvumira avo vasingazivi nezvehondo yechiporofita iri pakati peChiKatorike (mambo wokumusoro) nekusatenda kuti kuna Mwari (mambo wokumaodzanyemba), uye nechokwadi chokuti muhondo yemapoka maviri iwayo echiporofita, chiNazi chakashandiswa sehondo inomiririra ChiKatorike (sezvakaitwa neUnited States muna 1989). Vadzidzi vechiporofita vanofanira kuva neuchapupu hwakaringana kuti vaone kuti nhoroondo yekumashure yeHondo Yenyika Yechipiri, pamwe neyeHondo Yekutonhora, iri kumiririrwa muhondo iripo zvino muUkraine, sezvairi kuzadzisa ndima yegumi neimwe neyegumi nembiri, yechitsauko chegumi neimwe chaDanieri.
“Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 102.
“इतिहासिक घटनाहरू, जसले अगमवाणीको प्रत्यक्ष पूर्तिलाई देखाउँछन्, मानिसहरूको सामु प्रस्तुत गरिए, र अगमवाणीलाई यस पृथ्वीको इतिहासको अन्त्यसम्म पुर्याउने घटनाहरूको एक लाक्षणिक चित्रणका रूपमा देखियो।” Selected Messages, book 2, 102.
NBC News Article: “Ukraine’s Nazi problem is real, even if Putin’s ‘denazification’ claim isn’t”
Taba ya NBC News: “Dambudziko reNazi muUkraine nderechokwadi, kunyange hazvo chirevo chaPutin che‘kubvisa hunazi’ chisiri chechokwadi”
Of the many distortions manufactured by Russian President Vladimir Putin to justify Russia’s assault on Ukraine, perhaps the most bizarre is his claim that the action was taken to “denazify” the country and its leadership. In making his case for entering his neighbor’s territory with armored tanks and fighter jets, Putin has stated that the move was undertaken “to protect people” who have been “subjected to bullying and genocide,” and that Russia “will strive for the demilitarization and denazification of Ukraine.”
Pakati pa kupotoka kwakawanda kwakagadzirwa neMutungamiri weRussia, Vladimir Putin, kuti aruramise kurwisa kweRussia kuUkraine, zvimwe chinonyanya kushamisa ndechekutaura kwake kuti chiito ichi chakaitwa kuitira “kubvisa unazi” munyika iyoyo nevatungamiri vayo. Mukuvaka nyaya yake yokupinda munharaunda yemuvakidzani wake nematangi ehondo nendege dzehondo, Putin akataura kuti danho iri rakatorwa “kudzivirira vanhu” avo “vakaiswa pasi pekushungurudzwa nekuparadzwa kwerudzi,” uye kuti Russia “ichaedza kubvisa zvombo zvehondo pamwe nokubvisa unazi muUkraine.”
Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare.
Zvito zvinoparadza zvaPutin — kusanganisira kuparadzwa kwenharaunda dzevaJudha — zvinoratidza pachena kuti ari kureva nhema paanoti chinangwa chake ndechekuvimbisa kugara zvakanaka kwomunhu upi noupi.
On its face, Putin’s smear is absurd, not least because Ukrainian President Volodymyr Zelenskyy is Jewish and has said that members of his family were killed during World War II. There is also no evidence of recent mass killings or ethnic purges taking place in Ukraine. Moreover, labeling enemies Nazis is a common political ploy in Russia, especially from a leader who favors disinformation campaigns and wants to stir up feelings of national vengeance against a WWII foe to justify conquest.
Pakutarisa kwazvakaita pachena, kuzvidza kwaPutin uku hakuna musoro, zvikurusei nokuti Mutungamiri weUkraine, Volodymyr Zelenskyy, muJudha uye akataura kuti nhengo dzemhuri yake dzakaurayiwa munguva yeHondo Yenyika II. Hakunawo humbowo hwokuti kuurayiwa kwevanhu vakawanda kana kucheneswa kwemadzinza kwakaitika munguva ichangopfuura muUkraine. Uyezve, kunamira vavengi zita rokuti maNazi inzira yezvematongerwo enyika yakajairika muRussia, zvikurukuru ichibva kumutungamiri anofarira mishandirapamwe yokutsausa mashoko uye anoda kumutsa manzwiro okutsiva kworudzi kumuvengi weHondo Yenyika II kuitira kuti aruramise kukunda nokutapa nyika.
But even though Putin is engaging in propaganda, it’s also true that Ukraine has a genuine Nazi problem — both past and present. Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare. But important as it is to defend the yellow-and-blue flag against the Kremlin’s brutal aggression, it would be a dangerous oversight to deny Ukraine’s antisemitic history and collaboration with Hitler’s Nazis, as well as the latter-day embrace of neo-Nazi factions in some quarters.
Asi kunyange zvazvo Putin ari kushandisa manyepo ekushambadzira, ichokwadiwo kuti Ukraine ine dambudziko rechokwadi reNazi — kare uye nanhasi. Zviito zvinoparadza zvaPutin — zvinosanganisira kuparadzwa kwenharaunda dzechiJudha — zvinoratidza pachena kuti ari kureva nhema paanoti chinangwa chake ndechekuvimbisa kugara zvakanaka kwemunhu upi noupi. Asi kunyange hazvo zvichikosha kudzivirira mureza weyero nebhuruu pakurwiswa kwehutsinye kweKremlin, kungava kukanganisa kune ngozi kuramba nhoroondo yeUkraine yeantisemitism nekubatana kwayo nemaNazi aHitler, pamwe chete nekugamuchirwa munguva ino kwemapoka eNeo-Nazi mune dzimwe nharaunda.
Why are fleeing Ukrainians being talked about with such sympathy? They are white.
Ko nei vari kutiza kuUkraine vachitaurwa netsitsi dzakadai? Ndivo vachena.
On the eve of World War II, Ukraine was home to one the largest Jewish communities in Europe, with estimates as high as 2.7 million, a remarkable number considering the territory’s long record of antisemitism and pogroms. By the end, more than half would perish. When German troops took control of Kyiv in 1941, they were welcomed by “Heil Hitler” banners. Soon after, nearly 34,000 Jews — along with Roma and other “undesirables” — were rounded up and marched to fields outside the city on the pretext of resettlement only to be massacred in what became known as the “Holocaust by bullets.”
Pamberi peHondo yeChipiri yeNyika, Ukraine yakanga iri musha weimwe yenharaunda huru zvikuru dzevaJudha muEurope, zvichifungidzirwa kuti yaisvika pamamiriyoni 2.7, chiverengero chinoshamisa tichifunga nezvenhoroondo refu yenzvimbo iyi yeuvengi kuvaJudha nemapogrom. Pakazosvika magumo acho, vanopfuura hafu yavo vaizoparara. Muna 1941, apo mauto eGermany akatora Kyiv, akagamuchirwa nemireza yaiva nemashoko okuti “Heil Hitler.” Nguva pfupi pashure pazvo, vaJudha vanenge 34,000 — pamwe chete nemaRoma nevamwe vaionekwa se“vasingadiwi” — vakaunganidzwa ndokufambiswa kuenda kuminda yaiva kunze kweguta vachinyeperwa kuti vaizoendeswa kunogariswazve, asi vakazourayiwa muhuwandu muchiitiko chakazozivikanwa se“Holocaust by bullets.”
The Babyn Yar ravine continued to fill up as a mass grave for two years. With as many as 100,000 murdered there, it became one of the largest single killing sites of the Holocaust outside of Auschwitz and other death camps. Researchers have noted the key role locals played in fulfilling Nazi kill orders at the site.
Mupata weBabyn Yar wakaenderera mberi uchizadzwa seguva revanhu vazhinji kwemakore maviri. Sezvo vakaurayiwa ipapo vaingosvika ku100,000, wakava imwe yenzvimbo huru zvikuru dzekuurayirwa kwevanhu panzvimbo imwe chete muHolocaust kunze kweAuschwitz nedzimwe misasa yerufu. Vatsvakurudzi vakaona basa rakakosha rakaitwa nevanhu vomunharaunda mukuzadzisa mirayiro yeNazi yokuuraya panzvimbo iyoyo.
Nowadays, Ukraine counts between 56,000 to 140,000 Jews, who enjoy freedoms and protections never imagined by their grandparents. That includes an updated law passed last month criminalizing antisemitic acts. Unfortunately, the law was intended to address a pronounced uptick in public displays of bigotry, including swastika-laden vandalism of synagogues and Jewish memorials, and eerie marches in Kyiv and other cities that celebrated the Waffen SS.
Parizvino uno, Ukraine ine vaJudha vanosvika pakati pe56,000 ne140,000, vanofarira rusununguko nedziviriro zvisina kumbofungidzirwa navasekuru vavo. Izvi zvinosanganisira mutemo wakagadziridzwa wakapasiswa mwedzi wapfuura unoita kuti zviito zveantisemitism zvive mhosva. Zvinosuruvarisa, mutemo uyu wakanga wakarongerwa kugadzirisa kuwedzera kwakajeka kwekuratidzwa pachena kwerusaruro, kusanganisira kuparadzwa kwemasinagoge nezviyeuchidzo zvechiJudha kwakazadzwa nemaswastika, pamwe nekufora kunotyisa muKyiv nemamwe maguta kwaipemberera Waffen SS.
In another ominous development, Ukraine has in recent years erected a glut of statues honoring Ukrainian nationalists whose legacies are tainted by their indisputable record as Nazi proxies. The Forward newspaper cataloged some of these deplorables, including Stepan Bandera, leader of the Organization of Ukrainian Nationalists (OUN), whose followers acted as local militia members for the SS and German army. “Ukraine has several dozen monuments and scores of street names glorifying this Nazi collaborator, enough to require two separate Wikipedia pages,” the Forward wrote.
Mune chimwe chiitiko chinotyisa, mumakore achangopfuura Ukraine yakamisa zvivezwa zvakawandisa zvinokudza vanyika veUkraine vane nhaka dzakasvibiswa nechinyorwa chavo chisingarambiki chokushanda sevamiriri veNazi. Pepanhau reForward rakanyora rondedzero yevamwe vevanhu ava vanosemesa, kusanganisira Stepan Bandera, mutungamiri weOrganization of Ukrainian Nationalists (OUN), ane vateveri vake vakashanda senhengo dzemapurisa emunharaunda eSS neuto reGermany. “Ukraine ine zviyeuchidzo zvinoverengeka zvakawanda uye mazita emigwagwa mazhinji anorumbidza mushandirapamwe uyu weNazi, zvakawanda zvokuti zvinoda mapeji maviri akaparadzana eWikipedia,” Forward rakanyora.
Another frequent honoree is Roman Shukhevych, revered as a Ukrainian freedom fighter but also the leader of a feared Nazi auxiliary police unit that the Forward notes was “responsible for butchering thousands of Jews and … Poles.” Statues have also been raised for Yaroslav Stetsko, a one-time chair of the OUN, who wrote “I insist on the extermination of the Jews in Ukraine.”
Rimwe mu byubahiro bikunze guhabwa ni ibya Roman Shukhevych, wubahwa nk’umurwanyi w’ubwisanzure bwa Ukraine, ariko kandi akaba yari n’umuyobozi w’igisata cy’igipolisi cyunganiraga Abanazi kandi cyateraga ubwoba, icyo Forward ivuga ko “cyari gifite uruhare mu kwica bunyamanswa ibihumbi by’Abayahudi n’… Abapolonye.” Inzibutso na zo zubakiwe Yaroslav Stetsko, wahoze ari umuyobozi wa OUN mu gihe kimwe, wanditse ati: “Nshimangira ko Abayahudi bo muri Ukraine bagomba kurimburwa.”
Far-right groups have also gained political currency in the past decade, none more chilling than Svoboda (formerly the Social National Party of Ukraine), whose leader claimed the country was controlled by a “Muscovite-Jewish mafia” and whose deputy used an antisemitic slur to describe Ukrainian-born Jewish actor Mila Kunis. Svoboda has sent several members to Ukraine’s Parliament, including one who called the Holocaust a “bright period” in human history, according to Foreign Policy.
Mumakore gumi akapfuura, mapoka ari kurudyi rwakanyanyisa akawanawo simba rezvematongerwo enyika; asi hapana rakatyisa kupfuura Svoboda (yaimbova Social National Party of Ukraine), mutungamiri wayo akati nyika yaitongwa ne“mafia yeMuscovite-Jewish,” uye mutevedzeri wayo akashandisa shoko rinotuka vaJudha kutsanangura mutambi wechiJudha akaberekerwa kuUkraine, Mila Kunis. Svoboda yakatumira nhengo dzinoverengeka kuParamende yeUkraine, kusanganisira imwe yakati Holocaust yaiva “nguva yakajeka” munhoroondo yavanhu, maererano neForeign Policy.
Just as disturbing, neo-Nazis are part of some of Ukraine’s growing ranks of volunteer battalions. They are battle-hardened after waging some of the toughest street fighting against Moscow-backed separatists in eastern Ukraine following Putin’s Crimean invasion in 2014. One is the Azov Battalion, founded by an avowed white supremacist who claimed Ukraine’s national purpose was to rid the country of Jews and other inferior races. In 2018, the U.S. Congress stipulated that its aid to Ukraine couldn’t be used “to provide arms, training or other assistance to the Azov Battalion.” Even so, Azov is now an official member of the Ukraine National Guard.
Sezvinovhiringidza zvakafanana, maNeo-Nazi chikamu chemamwe mapoka eUkraine ari kuwedzera emabhatariyoni evazvipiri. Vakava vakaomeswa nehondo mushure mokurwisana muhondo dzemumigwagwa dzakaomarara zvikuru vachirwisa vapanduki vekumabvazuva kweUkraine vaitsigirwa neMoscow, zvichitevera kupinda kwaPutin muCrimea muna 2014. Rimwe rawo iAzov Battalion, rakavambwa nemunhu ainyatsozivisa pachena kutenda kwehukuru hwerudzi rwevachena, uyo akati chinangwa chenyika cheUkraine chaiva kubvisa munyika maJudha nemamwe marudzi aaiona seakaderera. Muna 2018, Congress yeU.S. yakaraira kuti rubatsiro rwayo kuUkraine rwakanga rusingabvumidzwi kushandiswa “kupa zvombo, kudzidzisa kana rumwe rubatsiro kuAzov Battalion.” Kunyange zvakadaro, Azov zvino yava nhengo yepamutemo yeUkraine National Guard.
For sure, none of this disturbing context justifies the misery that has befallen Ukrainians over the past several weeks — and it’s unlikely that Putin was motivated by any of it when he launched his invasion. Indeed, thanks to Putin, Jews living in Odessa, Kharkiv and other eastern cities are under extreme duress. While many have taken refuge in local synagogues and Jewish centers, others have fled to foreign countries, including Israel, which has urged all Jews to leave Ukraine.
Zvirokwazvo, hapana chimwe chezviri mumamiriro ezvinhu aya anovhiringidza chinoruramisa kutambudzika kwawira vaUkrain mumavhiki akati kuti apfuura — uye hazviiti sokuti Putin akakurudzirwa nechero chipi zvacho chezvo paakatanga kupinda nechisimba kwake. Chokwadi, nokuda kwaPutin, vaJudha vanogara muOdessa, Kharkiv, nemamwe maguta okumabvazuva vari pasi pokumanikidzwa kukuru zvikuru. Kunyange zvazvo vazhinji vakapotera mumasinagoge omunzvimbo nomunzvimbo dzechiJudha, vamwe vakatizira kunyika dzokumwe, kusanganisira Israeri, iyo yakurudzira vaJudha vose kuti vabve muUkraine.
My own grandparents themselves had to flee western Ukraine to escape persecution, and it is tragic to see this cycle continue. If the country devolves into chaos and insurgency, Jews could once again be at risk from some of their fellow citizens. Not acknowledging this threat means that little is being done to guard against it.
Sekuru na mbuya vangu pachavo vakatomanikidzwa kutiza kumadokero kweUkraine kuti vapunyuke kutambudzwa, uye zvinorwadza kuona denderedzwa iri richiramba richipfuurira. Kana nyika ikadzikira ikapinda munyonganyonga nokupanduka kwevarwiri, vaJudha vangazowanazve vari panjodzi kubva kune vamwe vavo vagari vemo. Kusabvuma kutyisidzira uku kunoreva kuti zvishoma zvikuru zviri kuitwa kuti kudzivirirwe.
But even if some elements of the country have been entangled with one of history’s most loathsome movements, standing with Ukraine is without doubt the honorable posture to take in this drama. Right now, every day that Putin ratchets up his assault against the Ukrainian people with scorched-earth zeal, it’s hard not to see who truly deserves the N-word.
Asi kunyange kana zvimwe zvikamu zvenyika zvakambobatwa kana kusungirirwa kune rimwe remasangano anonyangadza zvikuru munhoroondo, kumira neUkraine pasina mubvunzo ndicho chimiro chinokudzwa chinofanira kutorwa mudambudziko iri. Panguva ino, zuva rimwe nerimwe iro Putin raanoramba achiwedzera kurwisa kwake vanhu veUkraine nechisimba chinoparadza zvose, zvinonetsa kusanyatsoona kuti ndiani chaizvo anokodzera kudanwa neshoko rinotanga naN.
Allen Ripp, March 5, 2022 – Source
Allen Ripp, 5 Maci 2022 – Chanzo
We will continue this study in our next article.
Ticharamba nechidzidzo ichi munyaya yedu inotevera.
“Those who cannot remember the past are condemned to repeat it.” George Santayana.
“ဂီတကာလကို မမှတ်မိနိုင်သောသူတို့သည်၊ ၎င်းကို ထပ်မံပြန်လည်တွေ့ကြုံရရန် အတင်းအကျပ် ချမှတ်ခံရသည်။” — George Santayana
“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.
“Kila kitu ambacho Mungu, katika historia ya unabii, ameelekeza kitatimizwa zamani, kimetimizwa; na kila kilicho bado kuja, kwa utaratibu wake, kitatimizwa. Danieli, nabii wa Mungu, anasimama mahali pake. Yohana anasimama mahali pake. Katika Ufunuo, Simba wa kabila la Yuda amewafungulia wanafunzi wa unabii kitabu cha Danieli, na hivyo Danieli anasimama mahali pake. Yeye hutoa ushuhuda wake, yale ambayo Bwana alimfunulia katika njozi kuhusu matukio makuu na ya kutisha ambayo yatupasa kuyajua tunaposimama kwenye kizingiti chenyewe cha kutimizwa kwake.
“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated. Old controversies will be revived, and new theories will be continually arising. But God’s people, who in their belief and fulfillment of prophecy have acted a part in the proclamation of the first, second, and third angels’ messages, know where they stand. They have an experience that is more precious than fine gold. They are to stand firm as a rock, holding the beginning of their confidence steadfast unto the end.” Selected Messages, book 2, 109.
“Mu nhoroondo nomuuporofita, Shoko raMwari rinoratidza kurwisana kwagara kwenguva refu pakati pechokwadi nechikanganiso. Kurwisana ikoko kuchiri kuenderera mberi. Zvinhu zvakamboitika zvichadzokororwa. Makakatanwa ekare achamutsiridzwazve, uye dzidziso itsva dzicharamba dzichimuka nguva dzose. Asi vanhu vaMwari, avo mukutenda kwavo nokuzadzika kwechiporofita vakaita chikamu mukuzivisa kwemashoko engirozi yokutanga, yechipiri, neyechitatu, vanoziva pavakamira. Vane ruzivo rwakakosha zvikuru kupfuura ndarama yakaisvonaka. Vanofanira kumira vakasimba sedombo, vachibatisisa mavambo okuvimba kwavo vakasimba kusvikira kumugumo.” Selected Messages, bhuku 2, 109.