Bhuku ra Danieri – Namba Makumi Mana

Dhanieri chitsauko chekutanga, kana chikafananidzirwa pamusoro peDhanieri chitsauko chechina, chinomiririra nhoroondo yengirozi yokutanga neyechipiri, kubva muna 1798 kusvika muna 1844. Munhoroondo iyoyo bhuku raDhanieri rakazarurwa, uye chikamu chakazarurwa chaiva zvitsauko zvinomwe, zvisere, nezvipfumbamwe. “Mutsetse pamusoro pomutsetse,” zvitsauko chekutanga, chechina, uyezve zvinomwe kusvika zvipfumbamwe, zvinoratidza nhoroondo yesangano raMillerite rengirozi yokutanga.

Mukati menhoroondo iyoyo (1798 kusvika 1844), zvokwadi dzepasi dzinotsigira Adventismu dzakagadzwa, uye zvokwadi idzodzo dzakazomiririrwa pachati yevavambi ya1843. Chifananidzo chaNebhukadhinezari chiri muna Danieri chitsauko 2 chiri pachati yacho. Zviratidzo zvaDanieri 7 na8 zviri pachati yacho. “Chibayiro chezuva nezuva” chechitsauko 8 chakamirirwawo, sezvakaitwawo “nguva nomwe” dzaRevhitiko 26. Nhamo nhatu dzeIslamu, sezvadzinomiririrwa muna Zvakazarurwa chitsauko 9, dzirimo. Mwari akayambira pachine nguva kakawanda kuti zvokwadi idzodzo dzepasi dzaizorwiswa.

Basa rinobatwa rebhurasho renyika, rinofanira kuzadzikiswa nekubatana kwevanhu vaMwari vemazuva okupedzisira, rinomirirwawo naIsaya paanotsanangura vanhu vemazuva okupedzisira nebasa ravakadanirwa kuita; nokuti nheyo dzakanga dzakatemerwa kuvigwa nokukanganisa mazuva okupedzisira asati asvika.

“Mabwinja akale,” amatanthauza zowonadi za chiphunzitso zogwirizana ndi maulamuliro awiri owononga a chikunja ndi upapa. Kuti maulamuliro awiri owononga a chikunja atsatiridwe ndi upapa ndiko kumene William Miller anagwiritsa ntchito monga chimango cha ulosi uliwonse umene anapereka.

Chimiro chechiporofita chinomiririrwa sechimiro chemavambo, inhoroondo noukama hwemasimba iwayo maviri. Kudzosazve “nzira dzokugaramo,” ndiko kudzorerwa kwechimiro chaMiller, chakanga chamiririrwa muchiroto chake nebasa romunhu aiva nebhurasho rokubvisa tsvina. Isaya akashandisa mufananidzo wenhoroondo yaEzra navaya vakadzoka kubva kuBhabhironi vakagadziridza Jerusarema, kuti aratidze kudzorerwa kwenzvimbo dzakapambwa kare.

Esira navaya vakagadzirisa Jerusalema vanomirira “vakasara,” avo vari vadzoreri venzira dzokugarwa nadzo, uye ndivo vari kuita basa iri mukati mechimiro chomunyengetero waRevhitiko 26, uyo Esira anotaura mauri achiti, “kubva pamazuva amadzibaba edu takava mukudarika kukuru kusvikira zuva ranhasi; uye nokuda kwezvakaipa zvedu isu, namadzimambo edu, navaprista vedu, takaiswa mumaoko amadzimambo enyika, kumunondo, nokutapwa, nokupambwa, nokunyadziswa kwechiso.” “Zuva” raanoreva ndiro “zuva” iro “vakasara” vomumazuva okupedzisira vanodzorerazve nzira dzokugarwa nadzo.

Maliŵa gha Ezra mbaŵakhalapo ni mboni ziwiri zira zikuŵuskika ku ŵakufwa pa umaliro wa mazuŵa ghatatu na hafu, ndipo zikufiska lurombo lwa Leviticus twente-sikisi nga ni umo Daniel wakalongolera mu mutu naini. Apo Ezra na ŵantchito ŵake ŵakawerako kufuma ku ukapolo na kuzenga so Yerusalemu, ŵakimira ntchito ya kuwezgereska vyakuzirwa vya Miller, iyo ni ntchito ya kuwezgereska unenesko wa pa maziko wa Miller. Pa chifukwa ichi, kupulikiska ndondomeko ya ntchito ya Miller nkhwakukhumbikwa chomene.

Muzvikamu zviviri izvi zvaIsaya, basa ndere kusimudza nheyo nezvaparadzwa zvemarudzi mazhinji. Isaya ari kuratidza basa romweya rakafananidzirwa nebasa rechokwadi. Nheyo dzaifanira kuchengetedzwa, asi panzvimbo pazvo dzakazopedzisira dzafukidzirwa chose nenheyo yenhema yematombo anokosha ekunyepedzera. Avo vanozivikanwa naIsaya vari kudzoreredza zvokwadi dzepanheyo dzevaMillerite, kwete zvidhinha nematombo chaiwo. Chiratidzo chezvokwadi izvozvo ndiwo marongerwo aMiller emasimba maviri anoparadza akatsika-tsika pasi nzvimbo tsvene neuto kwe“nguva nomwe.”

Basa iri rebasa rokudzoreredza rinomiririrwa sekumutsazve “nheyo” uye “matongo amarudzi mazhinji,” uye rinomirira basa rechiporofita rokudzorera zvokwadi dzenheyo kubudikidza nenzira inounza mutsara pamusoro pomutsara wechiporofita, pano zvishoma nepapo zvishoma. Basa rokumisazve nheyo nematongo ibasa rokuburitsa nokudzivirira zvokwadi dzepakutanga dzinomiririrwa pamachati avapayona a1843 naa1850, ayo ari mahwendefa maviri eHabakuki chitsauko chechipiri. Uye basa iri rinopedzerwa nenzira yemvura yokupedzisira ye“mutsara pamusoro pomutsara.” Iri ibasa rokudzokera kunzira dzekare dzaJeremia mukukakavadzana navaya vanoda kutsigira nheyo yenhema, sezvinomiririrwa nezvishongo zvenhema zveroto raMiller.

“kushanda kwekugadzirira vanhu kuti vamire mumazuva okupedzisira,” ndiko kushanda kwakabatana nezviporofita zviviri zvaEzekieri muchitsauko chemakumi matatu nezvinomwe. Shoko rinoparidzwa nenzwi raIsaya murenje, uye shoko rokutanga raEzekieri rinounganidza pamwe chete avo vakanga vafa mumugwagwa weguta reSodhoma neEgipita kwemazuva matatu nehafu. Ipapo vanobva vaziva kuti vakanga vari munguva yokunonoka yaMateo yomufananidzo wemhandara gumi. Vanobva vanzwa kudanwa kwakapiwa Jeremia kwokuti, kana vachida kudzoka, vanofanira kuparadzanisa chinokosha nechisina maturo. Vanobvumawo kuti munyengetero waDhanieri muchitsauko chepfumbamwe ichokwadi chiripo panguva iyoyo. Naizvozvo, kana uye pavanenge vasarudza kudzoka nokugamuchira nokuzadzisa zvinodiwa neevhangeri, vanobva vagamuchira shoko rechipiri raEzekieri uye vomira netsoka dzavo vari hondo huru kwazvo.

“basa rokugadzirira vanhu kuti vamire mumazuva okupedzisira” rinoitwa nenzira yemvura yokupedzisira ye“mutsara pamusoro pomutsara.” Basa iroro rinosanganisira basa rokudzoreredza zvokwadi dzeMillerite dzinomiririrwa pamachati evapayona a1843 na1850. Machati iwayo maviri ndiwo matafura maviri aHabhakuki uye anofanira kuiswa rimwe pamusoro perimwe (mutsara pamusoro pomutsara), uye mukuita kudaro machati maviri aya anomiririra zvokwadi dzenheyo dzinofanira kudzoreredzwa mumazuva okupedzisira nomunhu webhurasho reguruva.

Na hazi hizo zikiwekwa pamoja, mstari juu ya mstari, zinaonesha kosa lililokuwamo katika chati ya 1843, ambalo baadaye lilisahihishwa katika chati ya 1850. Zinapochukuliwa kama jedwali moja (mstari juu ya mstari), basi zinawakilisha pamoja uzoefu wa watu wa Mungu na historia iliyofichika ya ngurumo saba, kwa maana kwa pamoja zinaonesha kufadhaika kwa kwanza, wakati wa kukawia, Kilio cha Usiku wa Manane, na Oktoba 22, 1844, na kufadhaika kukuu.

Ndi mbiri yobisika ya mabingu asanu ndi awiri imene ili mu kukhumudwa koyamba, Kulira kwa Pakati pa Usiku, ndi kukhumudwa kwakukulu. Ndiwo maziko a chowonadi, pakuti chowonadi chimakhazikika pa mfundo yakuti chilembo choyamba ndi chotsiriza cha liwu la Chiheberi loti “chowonadi” n’chofanana ndi kukhumudwa koyamba ndi komaliza kwa mbiriyo. Chilembo chapakati, chomwenso chili cha khumi ndi chitatu, ndi chizindikiro cha kupanduka, monga mwa iwo amene amakana uthenga wa Kulira kwa Pakati pa Usiku. Ma chart awiriwo, akaphatikizidwa pamodzi, amapereka mboni ziwiri za chowonadi cha uneneri cha a Millerite chimene chiyenera kubwezeretsedwa ndi munthu wa burashi ya dothi, koma komanso amasonyeza chokumana nacho chimene chili fanizo la chokumana nacho cha anthu zikwi zana limodzi makumi anayi ndi zinayi.

Avo vakadanirwa kuti vave chiratidzo (zana ramazana namakumi mana nezvina ezviuru) vakasangana nokuora mwoyo kwavo kwokutanga musi wa18 Chikunguru 2020, uyezve muna Chikunguru 2023 vakazobudiswa pamberi pavo neshoko rakabva kuzwi rinodanidzira murenje. Izwi iri rakanga richivadaidza kuti vadzoke.

Ku nhengo iyi ya nkoka eka matimu lama fihliweke ya mpfumawulo wa nkombo, hilaha ku pfukelaka ku ta vonakaliswa hakona; hikuva xikombiso lexi landzelaka xa ndlela i loko munhu wa borachi ro susa thyaka a hlengeleta swihlahla swa nkoka kutani a swi lahlela endzeni ka bokisi. Kutani swi hatima hi ku tlula ka khume. Eka nkarhi wolowo, Miller u pfuxiwile. Loko vanhwana va pfuka (Miller), se swi hundzile nkarhi. Ku pfuxeteriwa ka marumbi ya tinxaka to tala i ntirho lowu timbhoni timbirhi ti faneleke ku nghenela eka wona. Ntirho wolowo sweswi wa endliwa.

Mpweya wa William Miller wa maulosi, monga ukuimiridwa ndi masomphenya a pa mtsinje wa Ulai a mu Danieli chaputala 7, 8, ndi 9, unali wa maulamuliro awiri owononga a Chikunja ndi Upapa; ndipo mpweya wa Future for America ndi Chikunja (chinjoka), chotsatiridwa ndi Upapa (chirombo) ndi Chiprotestanti chopatuka (mneneri wonyenga). Chinsinsi chokhazikitsa mipweya yonseyi ndi zolemba za mtumwi Paulo. Mtumwi Paulo anali liwu laulosi limene linagwirizanitsa Israeli wakale ndi Israeli wauzimu. Asanatembenuke mtima, dzina la Paulo linali Saulo, lotanthauza “wosankhidwa” kapena “woikidwa patsogolo”.

Paul akasarudzwa (akasanangurwa) kuti ave muapostora kuvaHedheni, uye akasarudzwawo, pakati pezvimwe zvinhu, nokuda kwokunzwisisa kwake Testamende Yekare. Nokunyora chikamu chikuru cheTestamende Itsva, hapana mumwe wevanyori veTestamende Itsva aiva nokunzwisisa kweTestamende Yekare kwakaita saPauro. Akasarudzwa kutungamirira mukusvitsa evhangeri kuvaHedheni, asi akasarudzwawo kuti asimbise ukama hwenhoroondo dzouprofita dzeTestamende Yekare nenhoroondo youprofita yakatevera nguva yomuchinjikwa. Pasina uchapupu hwaPauro, kunzwisisa kwouprofita kwevaMillerite, pamwe nokweFuture for America, kwaisazovapo. Munhoroondo chaiyo iyoyo umo Israeri wenyama akarambwa somunhu akasanangurwa waMwari, Pauro akasarudzwa kuratidza kuti Israeri wekare uyo, kunyange panguva iyoyo akarambwa naMwari, akanga ari chiratidzo chenhoroondo youprofita yaIsraeri womweya. Mitemo youprofita inodikanwa kumafambiro engirozi yokutanga neyechitatu yakavakirwa zvikuru pazvinyorwa zvomuapostora Pauro.

Nokuda kwechikonzero ichi, tichaongorora mimwe yemisimboti yechiporofita yakatsanangurwa naPauro, iyo yakabata shoko revaMillerite, iro rakaiswa mukati mechimiro chesimba mbiri dzinoparadza; uye mukuita izvozvo tichatarisirawo kuti misimboti iyoyo inobata sei pamusoro pechimiro chesimba nhatu dzinoparadza.

Mundime mavesi gumi mapfupi, Pauro anoratidza kuti tsika yerubhabhatidzo yakafananidzirwa pakuyambuka Gungwa Dzvuku, kuti Dombo rakatevera Israeri yekare raiva “Dombo remweya,” uye kuti raiva Kristu. Anoratidza kuti Israeri yekare yakanga iri muenzaniso kune avo vanorarama mumazuva okupedzisira. Ndima iyi iyambiro, uye ndima iyi inyaya inokakavara pakati peavo vanotsigira chokwadi navanopikisa chokwadi. Vadzidzi vezvouMwari veAdventist vanodzidzisa kuti Pauro aingoratidza chete kuti nhoroondo dzaIsraeri yekare dzaimiririra zvidzidzo zvetsika zvaifanira kunzwisiswa neavo vanorarama mumazuva okupedzisira, asi vanoramba vachisimbisa kuti Pauro akanga asiri kuratidza kuti nhoroondo dzaIsraeri chaiyo dzaifanira kudzokororwa zvechokwadi naIsraeri yemweya. Hanzvadzi White anowanzoshandisa ndima iyi kusimbisa chaizvoizvo zvairehwa naPauro.

“Hetsika lehibe sy raharaha manetriketrika ao amin’ny tantaran’ny Testamenta Taloha dia efa niverina, ary mbola miverimberina ao amin’ny fiangonana amin’izao andro farany izao,” no fomba amintinan’i Sister White ny hevitr’i Paoly ao amin’ireo andininy ireo. Tamin’ny fiezahana hanohintohina ny fanondroan’i Paoly an’i Isiraely fahiny ho toy ny tandindona maneho ny tantaran’i Isiraely ara-bakiteny, dia nampiditra fanafihana lehibe roa hanohitra io foto-kevitra ara-paminaniana io Satana. Ny voalohany, izay efa noresahiko, dia ny filazana fa lesona ara-pitondrantena fotsiny no tian’i Paoly hambara fa asehon’ireo tantara ireo. Io fampianaran-diso io dia antsasaky ny marina, ary ny antsasaky ny marina dia tsy marina velively. Marina fa ny lesona ara-pitondrantena azo tsoahina avy amin’ny tantaran’i Isiraely fahiny dia natao ho tombontsoan’ireo velona amin’ny andro farany; nefa rehefa ampiasaina izany mba handavana fa ireo tantara ireo koa dia fanoharana momba ireo tranga izay mbola haverina indray, dia tonga antsasaky ny marina izany, izay natao handavana ny fahamarinana.

Chokwadi chimwe hachifaniri kushandiswa kuramba chimwe chokwadi, nokuti kana zvikadaro, chinoshandura chokwadi chaMwari chichiita nhema.

Dzidziso yokuti nhoroondo yaIsiraeri yekare inomirira zvidzidzo zvetsika chete, inowanzoshandiswa navadzidzi vezvouMwari veAdventist kuparadza Shoko raMwari rechiporofita, uye iyi ndiyo imwe yehafu-yezvokwadi dzinosanganisirwa mundiro yengano dzakagadzirirwa kunyengedza vanhu vaMwari kuti vagamuchire nhema, uye nhema yavanogamuchira inozivikanwa muzvinyorwa zvomuapostora Pauro.

Shambulio jingine kuu dhidi ya kanuni kwamba historia ya Israeli ya kale inaonyesha historia ya Israeli ya kisasa lilibuniwa na Wajesuiti katika kipindi cha historia ya Matengenezo ya Kupinga, nalo linajumuisha kukubaliana na wazo kwamba historia ya Israeli ya kale inarudiwa. Uongo wa Kijesuiti ni kwamba historia hiyo inarudiwa kihalisi, wala si kiroho. Uongo huo ulibuniwa kama njia ya kuzuia uelewa kwamba papa wa Roma ndiye mpinga-Kristo wa unabii wa Biblia; kwa maana fundisho hilo linakubali ukweli kwamba yuko mpinga-Kristo katika siku za mwisho, lakini linabisha kwamba mpinga-Kristo huyo anawakilishwa na mamlaka ya kihalisi, si mamlaka ya kiroho. Basi yule kahaba katika Ufunuo kumi na saba, aliye na maneno “Siri, Babeli Mkuu” yameandikwa juu ya kipaji cha uso wake, angekuwa kahaba anayeinuka katika nchi halisi ya Babeli, ambayo leo ni Iraq.

upapa ngumuntu ongokoqobo, omele amandla angokoqobo (iBandla lamaKatolika), kodwa yena nenhlangano yakhe bakhonjiswe ngokwesiprofetho ngeBhabhiloni elingokoqobo, futhi bangahlonzwa ngokunembile kuphela lapho udaba lomphikukristu lubekwa njengokugcwaliseka ngokomoya kwesibonelo esingokoqobo. UPawulu wakhomba ukuthi u-Israyeli ongokoqobo uyisifaniso sika-Israyeli ongokomoya, kodwa lokhu kwakungelona iqiniso elisha lesiprofetho alilethayo, ngoba ukuqonda kwakhe kwakusekelwe ngokujwayelekile eTestamenteni Elidala, futhi kulapho ubufakazi bakhe bumiswe khona.

Tinofanira kuva zvapupu zvaKristu, sezvakanga zvakaita Pauro, kuti Arufa naOmega vakagadza kwete Israeri yekare chete, asi vanhu vose vekare veBhaibheri, kuti vave zviratidzo zvinoratidza “zvinhu zvichauya” pamusoro peavo vanorarama mumazuva okupedzisira. Pauro aiva nyanzvi yeTestamende Yekare, uye akasimudzirwa kuti ave chisungo chinobatanidza muchiprofita pakati penguva yokutongwa kwaIsraeri chaiyo neyaIsraeri yomweya. Ndizvo zvinyorwa zvake zvakatungamirira avo vakanzwisisa kuwedzera kwezivo panguva yokupedzisira muna 1798, uyewo muna 1989.

Bhabhironi chaiyo yo kare, vana vekumabvazuva vekare, Ejipiti yekare, Girisi yekare, uye ushe hwekare hweMedhia nePezhiya zviratidzo zvemasimba omweya panguva yokuguma kwenyika. Zviratidzo zvekare ndizvo zvinooneka chaizvo zvinotanga kuuya, uye zvinomiririra izvo zvomweya zvinotevera. Pauro anotombosvika pakuratidza kuti Adhamu chaiye chaiye aimiririra Adhamu womweya (anonzi Kristu).

Pauro ari kudzidzisa zvidzidzo zvakadzama kwazvo pamusoro paAdhamu wokutanga nowokupedzisira, asi isu tiri kungoratidza musimboti waanoisa pachena kwazvo mundima iyi, paanoti, “hachisi icho chomweya chakatanga, asi icho chokuzvarwa nacho; zvino pashure pacho icho chomweya.” Izvo zviri pachena, izvo Pauro pano zvaanodoma se“zvokuzvarwa nacho,” ndizvo zvinotanga, uye zvomweya ndizvo zvinouya pakupedzisira. Israeri chaiyo yakatanga, uye yaiva yezvokuzvarwa nacho, uye Israeri yomweya inouya “pashure pacho.”

IBhabhiloni elingokoqobo landulela iBhabhiloni elingokomoya. Iphuzu elilandelayo elibalulekile eligcizelelwa emibhalweni kaPawulu yisikhathi emlandweni lapho uguquko olusuka kokungokoqobo luye kokungokomoya kufanele lusetshenziswe khona. Yisikhathi sesiphambano lapho uguquko lwesiprofetho olusuka kokungokoqobo luye kokungokomoya lubonakaliswa khona.

Hazvina basa kuti kodzero yako yokuzvarwa ingangove iri yei; kana uye panguva yaunogamuchira Kristu, unobva wava mbeu yaAbrahama. Hausi Israeri chaiyo; uri Israeri yomweya. Shanduko kubva kune chaiyo kuenda kune yomweya yakaitwa pamuchinjikwa. Pauro anopatsanura vanhu muzvikwata zviviri. Chikwata chimwe nechimwe chine sungano yacho pachacho, uye chimwe nechimwe chizvarwa chaAbrahama. Chimwe nechimwe chine guta rinomiririra mhuri yacho nesungano yayo. Mumwe nomumwe angava mwanakomana waAdama chaiye kana waAdama womweya.

Munguva yomuchinjikwa, zvinhu zvekare zvaionekwa chaizvo zvakava zviratidzo zvezvinhu zvemazuva ano zvomweya. Muapostora Pauro akatsanangura pachena chokwadi ichi chinokosha chechiporofita chakabvumira William Miller kusimbisa hwaro hwemasimba maviri anoparadza, iwo aakatsamira paari pakusvika pane mhedziso dzake dzose dzechiporofita. Basa rimwe chetero rakaitwa nomuapostora Pauro ndiro rinoratidza masimba matatu anoparadza, ari iwo hwaro hwemhedziso dzose dzechiporofita dzeFuture for America.

Gwara rekunzwisisa kwaMiller pamusoro pokuwedzera kwezivo kwakafananidzirwa nechiratidzo cherwizi rweUlai chiri muzvitsauko zvinomwe, zvisere, nezvipfumbamwe, kwakanga kwakavakirwa pamusoro pokuwanikwa kwake kuti “zvezuva nezuva” mubhuku raDanieri zvaimiririra Roma yechihedheni. Akawana kunzwisisa ikoko mutsamba yaPauro yechipiri kuvaTesaronika. Kunzwisisa ikoko ndiko chokwadi chikuru chinoratidzwa mukubatana ne“nhema” yechiporofita, inokonzeresa kunyengedzwa kwakasimba kuuya pamusoro pevaAdventista veZuva reChinomwe mumazuva okupedzisira.

Muchinyorwa chinotevera ticharamba tichiongorora kuwedzera kwezivo kunomiririrwa nechiratidzo cheRwizi Ulai, nokutarisa izvo Miller akacherechedza mutsamba yaPauro.