Mweya wo Bupolofeti: Ukubilikisha kwa Pakatikati ka Bushiku

Izwi Rokucacisa

Munguva yapfuura takatanga kugadzirira kunyorwa pasi kweMatafura Maviri aHabhakuki kuti ashandurwe mumitauro yakasiyana-siyana inomiririrwa pawebhusaiti yedu. Basa rekushandura mharidzo yakataurwa kuti ive mharidzo yakanyorwa ibasa guru zvikuru kupfuura zvingafungwa nomunhu asina kujairana nezvose zvinofanira kupfuurwa mazviri kuti mharidzo yakataurwa ishandurwe ive yakanyorwa, pamwe chete nezvinetso zvinodikanwa zvokuzopedzisira zvashandurwa zvinyorwa zvacho mumitauro yakasiyana-siyana iri pawebhusaiti. Tichangotanga chete kugadzirisa magwaro edu okutanga emharidzo yokutanga pakati pemharidzo makumi mapfumbamwe neshanu, uye ndakawana chimwe chipingamupinyi chatinofanirawo kupfuuramo. Chine chokuita nekufambira mberi kunoita kukudziridzwa kweshoko iri kubva muna 1989 kusvikira munhoroondo yedu yazvino.

Mumharidzo dzemakore angangosvika gumi nemashanu apfuura maiva nechokwadi chaive chichiri pachimiro cheucheche pakunzwisiswa kwacho. Chekutanga chezvokwadi izvozvo chandifanira kujekesa kuuya kwengirozi yechipiri munhoroondo yevaMillerite. Panguva iyoyo ndainzwisisa kuti ngirozi yechipiri yakasvika apo machechi echiPurotesitendi akatanga kuvhara masuo awo pamberi pemharidzo yaMiller yeshoko rengirozi yokutanga, zvichienderana nokupera kwegore ra1843. William Miller akashanda pahurongwa hwenguva hwaaifunga kuti hwairatidza kuti gore ra1843 rakatanga musi wa22 Kurume 1843 uye rakaguma musi wa22 Kurume 1844. Aifunga kuti zviporofita zvitatu izvo pakupedzisira zvakaiswa pamachati matsvene maviri zvaizoguma mugore ra1843, uye aifunga kuti gore iroro rakaguma musi wa22 Kurume 1844. Akanga akarasika pazvinhu zviviri.

Uprofita hutatu hwamazuva ane chiuru chimwe namazana matatu namakumi matatu namashanu aDanieri gumi nembiri, hwemakore ane chiuru zviviri namazana mashanu namakumi maviri e“nguva nomwe” aRevhitiko makumi maviri nenhanhatu, uye hwamazuva ane chiuru zviviri namazana matatu aDanieri sere, hwakanzwisiswa naMiller kuti hwaizoguma muna Kurume wa1844. Ishe vakazotungamirira Samueri Snow kuti anzwisise kwete chete kuti uprofita hwaisaguma muna 1843, asi muna 1844. Snow akashandisa kuverengwa kwenguva kwevaKaraiti, uko kwakanga kusiri kushandiswa kwenguva kwakanga kuchiitwa naMiller. Miller akanga achishandisa kuverengwa kwenguva kwechiRabhi/kwakavakirwa paequinox, uko kwaiisa gore pachiyero chekubva muchirimo kusvika muchirimo.

Esikhathini lapho sethula khona Amatafula Amabili kaHabakuki, sasingakayiqondi leli qiniso lomlando, futhi sasisebenzisa isipiliyoni sikaMiller ukumaka uMashi 22, 1844 njengokufika kwengelosi yesibili nokuqala kwesikhathi sokulibala. Ngangiqonda, futhi ngisakuqonda namanje, ukuthi ukufika kwaleyo ngelosi kwahambisana nesikhathi lapho amaProthestani enqaba khona umlayezo kaMiller wengelosi yokuqala, futhi indima elandelayo yayiyisikhombo sami.

Ndakanzwisisa kuti kuvharwa kwamasuo kumharidzo yaMiller kwakaratidza kutanga kwekurambwa kwengirozi yokutanga, uye, mukuwirirana nekunzwisisa kwaMiller kwekuverengwa kwenguva kwechiRabhi/kwakavakirwa paequinox, ndakafungidzira kuti 22 Kurume 1844 ndiko kwakaratidza kupera kwa1843. Mharidzo yaMiller muPortland muna Chikumi 1842 inotova chiratidzo chenzira chinoratidza kurambwa kwaienderera mberi uko kwakazozoguma musi wa18 Kubvumbi 1844, asi panguva yemharidzo idzodzo takanga tisati taziva kushandiswa kwakaitwa naSamuel Snow kwekuverengwa kwenguva kwechiKaraite.

Mumharidzo yokutanga yatakatanga kugadzirisa mashoko ayo, ndakatanga kuona kuti zvakanyorwa panguva iyoyo zvinoita sokunge zvinopesana nezvatinodzidzisa zvino. Zvinopesana uye hazvipesaniwo. Chinongova kusimbisa kusvika kunofambira mberi kwengirozi yechipiri, uyezve mufananidzo wokusunungurwa kunofambira mberi kwechisimbiso chemharidzo iyi, sezvazvakanga zvakaitawo munhoroondo yechiMillerite. Tsananguro iyi yokujekesa inofanira kugadzirisa avo vakagumburwa nokuzivisa kwedu kwaApril 19, 1844 sekushungurudzika kwokutanga kwevaMillerite nezvakadzidziswa kare.

Muruturikirane uru, tuzarebera hamwe ameza abiri ya Habakuki—amashati ya 1843 n’aya 1850—mu gihe kirambuye. Tuzatangira dushyira mu mwanya Ukurira kwa Saa Sita z’ijoro. Nk’uko byavuzwe, ibyinshi mu biganiro by’ibanze bizaba ari isubiramo ku bamenyereye ubu butumwa; ariko kuko dutegura urukurikirane rushobora kwigwa n’abantu bashya kuri ubu butumwa, tugomba kubabakira ibitekerezo bimwe by’ishingiro. Tuzatangirira ku Kurira kwa Saa Sita z’ijoro, twibanda ku ngingo iboneka mu iyerekwa rya mbere rya Ellen White. Reka dusome paragarafu ya mbere yo mu gitabo Christian Experience and Teachings, paji ya 57.

Vakadzi vashanu ava, vane mwoyo yakanga yakasungirirana naSista White, vakanga vasingapikisi kuratidzwa kupi nokupi kwesimba raMwari. Chinokosha kucherechedza ndechekuti, vose vakanga vari vakadzi, vachimiririra kereke, uye vakanga vari vashanu, izvo zvinogona kuonekwa sokuti imhandara shanu dzakachenjera. Uku kungori kucherechedza bedzi.

Muca nkhani yakwamba iyi, pambuyo poyamba kukhazikitsa mfundo zingapo, tidzakambirana za Msonkhano wa Adventist wa ku Low Hampton wa mu Disembala 1844. Pa msonkhanowu, a Millerite ena anasonkhana, ndipo William Miller anakana kumvetsetsa kwa Kufuula kwa Pakati pa Usiku. Lingaliro pano ndilakuti masomphenya awa, ngakhale ali a ife tonse, anali makamaka a William Miller.

Mumwedzi iwoyo chaiwo, William Miller akaramba chiedza chaiva shure kwavo—Kudanidzira kwaPakati pousiku—icho chaizomukonzera kuwira kubva panzira achienda kunyika yakaipa iri pasi. Tichaongorora zvinorehwa neizvi. Uchapupu hwenhoroondo hunoratidza kuti vaMillerite vose vaitenda kuti vakanga vachizadzisa mufananidzo wemhandara gumi; ichi chaiva chinhu chaizivikanwa navo vose. Ticharatidza kuti William Miller akanga aine kunzwisisa kwekuti Kudanidzira kwaPakati pousiku kwaive chii. Miller aitenda kuti Kudanidzira kwaPakati pousiku kwaive shoko renguva yokutongwa raDanieri 8:14 naZvakazarurwa 14:6-9. Aitenda kuti shoko raakanga atanga kuparidza mukutanga kwema1830 ndiro raiva Kudanidzira kwaPakati pousiku, “Tarirai, chikomba chinouya,” uye kuti Jesu akanga achiuya kunyika sechikomba.

Kwambiri m’mbiri ya aMillerite, ankakhulupirira kuti akukwaniritsa fanizo la anamwali khumi, koma ankaganiza kuti Kulira kwa Pakati pa Usiku kunatanthauza uthenga umene akhala akulalikira. Komabe, pofika chilimwe cha 1844, kunatuluka kumvetsetsa kwatsopano ndi kolondola: Kulira kwa Pakati pa Usiku kunali gulu la Mwezi Wachisanu ndi Chiwiri, pamene Yesu ankayembekezeka kubwera pa tsiku la khumi la mwezi wachisanu ndi chiwiri. Kumene kunali Kulira kwa Pakati pa Usiku koona. Pamene Miller anakana Kulira kwa Pakati pa Usiku koona mu Disembala 1844, anali kukana mbiri ya chilimwe cha 1844 ndi kubwerera ku maganizo ake akale akuti kunali kokha uthenga wamba wa m’ma 1830. Kumvetsetsa kayendedwe ka Kulira kwa Pakati pa Usiku n’kofunika kwambiri. Ngati simukumvetsa 2520 monga momwe aMillerite anamvetsetsera, simungathe kumvetsa Kulira kwa Pakati pa Usiku. Ngati simungathe kumvetsa Kulira kwa Pakati pa Usiku monga momwe aMillerite anamvetsetsera, mumagwa kuchoka pa njira kupita ku dziko loipa lili pansi.

Muchiratidzo ichi, tichatanga nezvimwe zvokwadi zviri pachati zvinorambwa pachena neAdventism nhasi. Biblical Research Institute yeSeventh-day Adventist Church uye vazhinji vavadzidzisi vezvouMwari veAdventist vanoramba 2520. Tichabata nyaya iyi tichibva muBhaibheri apo tichifambira mberi, asi pakutanga ticharatidza kuti Ellen White anotsigira zvizere 2520. Institute iyi pamwe chete nevazhinji vavadzidzisi vezvouMwari vanorambawo kunzwisisa kwemapiyona pamusoro peDaily. Ticharatidza kuti kuramba kunzwisisa kwemapiyona kwekuti Daily ipagani ndiko kuramba Spirit of Prophecy. Institute iyiwo inoramba pachena kunzwisisa kwemapiyona pamusoro pehwamanda—Hwamanda yeChishanu neyeChitanhatu. Tichatanga nekuratidza kuti kuramba kunzwisisa kwemapiyona pamusoro pehwamanda ndiko kuramba Spirit of Prophecy.

Nhasi, maAdventist mazhinji havana kujeka zvachose, kana zvimwe chete zvishoma, pamusoro pe1290 ne1335. Pasina kunzwisisa kwevapiyona pamusoro pe1335, hapana chikonzero cheBhaibheri chinoruramisa kuzivikanwa kwenguva yokunonoka yakatanga musi wa22 Kurume, 1844. Pasina kunzwisisa nguva yokunonoka, munhu haagoni kubata mafambiro omukati eKudanidzira kwePakati pousiku. Pasina kunzwisisa Kudanidzira kwePakati pousiku, munhu anowira kubva panzira achienda kunyika yakaipa iri pasi. Ticharatidza chokwadi ichi pachati maererano nokusimbiswa kwakajeka kweMweya weChiporofita, uye ipapo tichachiongorora kubva muShoko raMwari. Asi kutanga, tinofanira kuona zvakakomberedza nhoroondo yavaMillerite uye zvakabudisa Kudanidzira kwePakati pousiku.

Tinotanga naUraya Smith kubva mubhuku rinonzi *Thoughts on Daniel and Revelation*, peji 521, kuti tiratidze nhoroondo yeMillerite uye titaure pamusoro pa1798. Uraya Smith anonyora achiti, “Kuverengwa kwenguva kwezviitiko zviri muna Zvakazarurwa 10 kunoramba kuchisimbiswa nechokwadi chokuti mutumwa uyu akafanana nomutumwa wokutanga waZvakazarurwa 14.” Muna Zvakazarurwa 10, mutumwa ane simba anoburuka kubva kudenga aine kabhuku kaduku kakazaruka muruoko rwake. Ellen White anotizivisa kuti mutumwa uyu ane simba ndiJesu Kristu, uye kabhuku kaduku ikoko iBhuku raDanieri. Pakupera kwechitsauko chegumi, Johane anoudzwa kuti adye kabhuku kaduku ikako, kanozova kanotapira mumuromo make asi kunovava mudumbu make. Johane anomirira nhoroondo yeMillerite, apo shoko raDanieri rinotapira asi richizotungamirira kukuodzwa mwoyo kunovava. Mutumwa ane simba waZvakazarurwa 10, maererano nemapiyona, ndiye mutumwa wokutanga waZvakazarurwa 14—ndiye mutumwa mumwe chete.

Kazhinji hatipedzeri nguva yakawanda tichinyatsotsanangura nezvengirozi idzi dziri muna Zvakazarurwa, asi taifanira kudaro. Ngirozi ine simba iri muna Zvakazarurwa 10 ndiyo zvakare ngirozi iyo William Miller aitenda kuti yakanga ichizadzisa Kuchema kwePakati pousiku nokupedzisa basa rengirozi yokutanga yaZvakazarurwa 14: “Ityai Mwari, mumupe mbiri; nokuti nguva yokutongwa kwake yasvika.” Nguva yokutongwa kwake inoreva Danieri 8:14. Ngirozi idzi dzinoratidza zvikamu zvakasiyana-siyana zvebasa rakapedziswa.

Mukudzokera kuna Uriah Smith: “Kuverengwa kwenguva kwezviitiko zveZvakazarurwa 10 kunosimbiswazve nechokwadi chokuti mutumwa uyu ndiye mumwe chetewo nemutumwa wokutanga waZvakazarurwa 14.” Anotsanangura zvinovabatanidza achiti: vose vane shoko rakakosha rokuzivisa, vose vanotaura chiziviso chavo nenzwi guru, vose vanoshandisa mutauro wakafanana unonongedzera kuMusiki, uye vose vanozivisa nguva—mumwe achipika kuti nguva haichazovipozve, uye mumwe achizivisa kuti nguva yokutongwa kwaMwari yasvika. Shoko reZvakazarurwa 14:6 rinowanikwa kudivi rino rokutanga kwenguva yokuguma.

Uriah Smith anotaura kuti nguva yokuguma i1798, uye shoko reZvakazarurwa 14 rinouya shure kwaizvozvo. Anonyora achiti, “Asi shoko reZvakazarurwa 14:6 rinoiswa kudivi rino rokutanga kwenguva yokuguma. Iro ishoko rokuzivisa kuti awa yokutonga kwaMwari yasvika, uye naizvozvo rinofanira kuva nokushanda kwaro muchizvarwa chokupedzisira. Pauro haana kuparidza kuti awa yokutonga yasvika. Rutheri navabatsiri vake havana kuiparidza. Pauro akataura achitsinhira pamusoro pokutonga kuchauya, kuri mberi munguva nenzira isina kunyatsotsanangurwa, uye Rutheri akarugadza rwuri kure nemazuva ake nemakore angasvika mazana matatu. Uyezve, Pauro anoyambira kereke pamusoro pokuparidzwa kwakadai sokuti awa yokutonga kwaMwari yasvika kusvikira imwe nguva yasvika.” Muna 2 VaTesaronika 2:1-3, Pauro anoti zuva raKristu harisati rava pedyo kusvikira kutanga kwasvika kurasika pakutanga uye munhu wechivi aburitswa pachena. Pauro anosuma munhu wechivi, nyanga duku, upapa, uye anofukidza nengwariro nguva yose youmambo hwake, hwakagara makore 1260, huchiguma muna 1798.

Muna 1798, kurambidzwa pamusoro pokuzivisa kuti zuva raKristu rava pedyo kwakaguma. Nguva yokuguma yakatanga, uye chisimbiso chakabviswa pabhuku duku. Kubvira ipapo, mutumwa waZvakazarurwa 14 akabuda. Uriah Smith anoti, “Kana muchizviona, kubvira muna 1798, shoko romutumwa wokutanga rakabuda. Muna 1798, mutumwa wokutanga waZvakazarurwa 14 anosvika munhoroondo”—iyi ndiyo nzwisiso yamapiyona. “Kubvira ipapo, mutumwa waZvakazarurwa 14 akaparidza kuti awa yokutonga kwaMwari yasvika, uye mutumwa wechitsauko chegumi akamira pamusoro pegungwa nepanyika, achipika kuti nguva haichazovipozve. Kuzivikanwa kwavo kwakajeka zvisingapikiki. Nharo dzose dzinoisa umwe dzinoshandawo kune mumwe. Chizvarwa chiripo zvino chiri kuona kuzadzika kwouprofita huviri uhwu. Mukuparidzwa kwokuuya kwaKristu, zvikurukuru kubva muna 1840 kusvikira muna 1844, kwakavamba kuzadzika kwahwo kwakazara uye kwakatsanangurika muzvinhu zvahwo.”

Smith anataja mwaka 1840 na 1844 akirejelea malaika wa kwanza wa Ufunuo 14 aliyewasili mwaka 1798, lakini pia anamwonyesha malaika wa kwanza mwaka 1840, ambapo ujumbe unapewa nguvu. Katika kuhubiriwa kwa ujio, hasa kuanzia 1840 hadi 1844, ndipo utimilifu wake kamili ulipoanza. Nafasi ya malaika akiwa na mguu mmoja juu ya bahari na mmoja juu ya nchi huonyesha upana mkubwa wa tangazo lake. Ujumbe huo ungeivuka bahari na kuenea kwa mataifa mbalimbali, na kwa kweli tangazo la ujio lilifika katika kila kituo cha umishonari duniani. Tangu mwaka 1840, ujumbe wa malaika wa kwanza, kulingana na Ellen White, ulipelekwa katika kila kituo cha umishonari duniani. Hili lilitimizwa wakati kanuni ya mwaka-siku ya unabii wa Biblia ilipothibitishwa kwa kuanguka kwa Dola ya Ottoman. Kwa wakati huu hatughuliki na maelezo ya jambo hilo, bali tunaweka msingi wa historia ya Wamillerite na mienendo ya Kilio cha Usiku wa Manane.

Muna 1833, kuwa kwenyeredzi kwakaitika. Ellen White anotsinhira muna *The Great Controversy*, peji 333, achiti: “Muna 1833, makore maviri mushure mokunge Miller atanga kuratidza pachena uchapupu hwokuuya kwaKristu nokukurumidza, chekupedzisira chezviratidzo chakazviratidza, icho chakanga chavimbiswa noMuponesi sezviratidzo zvokudzoka kwake kwechipiri. Jesu akati: ‘Nyeredzi dzichawa kubva kudenga.’ Mateu 24:29. Uye Johane, muna Zvakazarurwa, akazivisa, sezvaaiona muchiratidzo zviitiko zvaifanira kuzivisa zuva raMwari, achiti: ‘Nyeredzi dzokudenga dzikawira panyika, somuonde unorasa maonde awo asati aibva, kana uchizununguswa nemhepo ine simba.’ Zvakazarurwa 6:13. Uprofita uhu hwakazadzikiswa nenzira inoshamisa uye ine simba guru pakunaya kukuru kwenyeredzi dzinopfuta kwaNovember 13, 1833.”

Uchapupu hwaWilliam Miller hunorondedzera kuti:

Aya ndiwo matangiro akaita Miller, muchirimo cha1833, ekuzivisa pachena shoko iri. Muna Zvita 1833, kudonha kwenyeredzi kwakawedzera ukuru hunorema kushoko rake.

Muna 1840, Ellen White anotsinhira pamusoro pokuzadzika kunoshamisa kwechiporofita. Ndima iyi inowanzopikiswa muMweya weChiporofita, vamwe vachipikisa vachiti Uriah Smith ndiye akaipinza muThe Great Controversy, asi nharo idzodzo hadzina hwaro. Vari kutaura pamusoro pehurongwa hwekuzadzika kwechiporofita hwakatungamirira kusvika muna 1840, kusanganisira kudonha kwenyeredzi neZuva reRima. Vanonyora vachiti, “Mugore ra1840, kumwe kuzadzika kunoshamisa kwechiporofita kwakamutsa kufarira kwakapararira.”

Iye anoreva kuuporofita kweBhaibheri, kwete kungova kufanotaura kwevanhu kwakaitwa naJosiah Litch.

Ուրիա Սմիթը մեզ ասել էր, որ Հայտնության 14-րդ գլխի առաջին հրեշտակը հայտնվեց 1798 թվականին, սակայն նա նույն հրեշտակն է, ինչ Հայտնության 10-րդ գլխի հրեշտակը։ Հայտնության 10-րդ գլխում Հովհաննեսին ասվում է՝ հրեշտակի ձեռքից վերցնել փոքրիկ գիրքը և ուտել այն, և այն քաղցր պիտի դառնա նրա բերանում։ Միլլերական պատգամը քաղցր դարձավ 1840 թվականի օգոստոսի 11-ին՝ Աստվածաշնչյան մարգարեության տարի-օր սկզբունքի հիման վրա Օսմանյան կայսրության փլուզումը երկու տարի կանխասելուց հետո։ Երբ այդ իրադարձությունը ճշգրտորեն կատարվեց, այն պատգամը, որ նրանք հռչակում էին, քաղցր դարձավ նրանց բերանում։

ថ្ងៃទី 11 ខែសីហា ឆ្នាំ 1840 សារនោះបានក្លាយជាផ្អែមនៅក្នុងមាត់របស់ពួកគេ។ យ៉ូហានត្រូវបានប្រាប់ឲ្យយកសៀវភៅតូចនោះចេញពីដៃទេវតាដែលបានចុះមក។ ទេវតានោះចុះមកនៅថ្ងៃទី 11 ខែសីហា ឆ្នាំ 1840 ហើយទេវតានៃ វិវរណៈ 10 នេះ គឺដូចគ្នានឹងទេវតាទីមួយនៃ វិវរណៈ 14 ផងដែរ។ ទេវតានៃ វិវរណៈ 14 មកដល់នៅឆ្នាំ 1798 ក្នុងពេលវេលាចុងបញ្ចប់ ប៉ុន្តែសាររបស់គាត់ត្រូវបានប្រទានអំណាចនៅឆ្នាំ 1840។ Ellen White និយាយថា នៅពេលព្រឹត្តិការណ៍នោះបានក្លាយជារឿងដែលគេស្គាល់ទូទៅ មនុស្សជាច្រើនបានជឿជាក់លើភាពត្រឹមត្រូវនៃគោលការណ៍នៃការបកស្រាយទំនាយ ដែល Miller និងសហការីរបស់គាត់បានយកមកប្រើ។ ចាប់តាំងពីទសវត្សរ៍ 1930 ដោយចាប់ផ្តើមនៅឆ្នាំ 1919 ប៉ុន្តែជាពិសេសនៅក្នុងទសវត្សរ៍ 1930 សាសនា Adventism បានបដិសេធច្បាប់នៃការបកស្រាយទំនាយដែល Miller និងសហការីរបស់គាត់បានយកមកប្រើ—ច្បាប់ទាំងនោះគឺជាវិធីសាស្ត្រសិក្សាព្រះគម្ពីរតាមរយៈបទគម្ពីរយោង។

Chiratidzo chinotevera chenzira munhoroondo i chati ya1843, yakagadzirwa muna Chivabvu 1842. Ellen White anoti, “Ndakaona kuti chati ya1843 yakatungamirirwa noruoko rwaShe uye kuti haina kufanira kushandurwa, kuti manhamba aiva sezvaaida Iye, uye kuti ruoko rwake rwakanga rwuri pamusoro paro uye rwakavanza chikanganiso mune mamwe manhamba kuitira kuti pasava nomunhu aigona kuchiona kusvikira ruoko rwake rwabviswa.” Chati iyi chiratidzo cheuprofita chenzira, chakagadzirwa muna Chivabvu 1842. Muna Chikumi 1842, machechi ePurotesitendi akatanga kuvhara mikova yawo, uye mutumwa wechipiri anosvika.

Kubva muTestimonies, vhoriyamu rekutanga, peji 21: “Muna Chikumi wa1842, VaMiller vakapa nhevedzano yavo yechipiri yezvidzidzo paCasco Street Church muPortland, Maine. Kunze kwezvishoma zvisingawanikwi, masangano akasiyana-siyana echechi akavharira VaMiller mikova yemachechi awo.” Ellen White anotizivisa kuti, sevaKristu veSeventh-day Adventist, tinofanira kudzidza kufunga tichibva pachikonzero tichienda pamugumisiro. Chikonzero chakaita kuti machechi echiPurotesitendi avhare mikova yawo kwaiva kuunzwa kwechati iyi. Chati payakaunzwa muna Chivabvu, machechi echiPurotesitendi akafunga kuti vaMillerite vaiva vanopenga vakanyengedzwa.

Kukundikana kwokutanga ndiko kunotevera. Kubva mu The Great Controversy, peji 393:

நிலைத்திருக்கும் காலம் என்பது முதல் ஏமாற்றமாகும்; அது 1844 மார்ச் 22 அன்று நிகழ்கிறது. மில்லரியர்கள் வேதாகமக் காலக்கணக்கைப் பயன்படுத்தி 1843 ஆம் ஆண்டிலேயே உலகத்தின் முடிவை முன்னறிவித்துக் கொண்டிருந்தனர். ஆனால் அதற்குள் கர்த்தர் வராதபோது, 1844 மார்ச் 22 அன்று முதல் ஏமாற்றம் ஏற்பட்டது. அதுவே நிலைத்திருக்கும் காலமாகும்.

Iyi ndiyo nguva yokunonoka iri mumufananidzo wemhandara gumi, muna Habhakuki 2, uye muna Danieri 12. Danieri 12:11 inoti, “Uye kubva panguva iyo chibayiro chezuva nezuva chichabviswa...” Mapiyona ainzwisisa kuti chihedheni chakadzikiswa muna 508, apo Clovis akakunda maVisigoth. Kubva panguva iyo chihedheni chinobviswa uye upapa hwogadzwa (makore makumi matatu gare gare muna 538), pachava namazuva 1290. Ndima inotevera inoti, “Akaropafadzwa uyo anomirira uye anosvika kumazuva ane chiuru chimwe namazana matatu namakumi matatu namashanu.” 508 kuwedzera 1335 zvinoita 1843. “Akaropafadzwa uyo anosvika kuna 1843.” Zuva ra1335 rinoratidza nguva yokunonoka, richiti, “Akaropafadzwa uyo anomirira uye anosvika kuna 1843.” Kana ukatsigira kunzwisisa kwemapiyona pamusoro pechezuva nezuva, sezvinoita Ellen White, izvi zviri pachena.

Kuti tinyatsofotokozere mopitirira, Yesaya 30:18 imati, “Ndipo chifukwa chake Yehova adzadikira.” Pano, Yehova ndiye mkwati wa fanizo la anamwali khumi, ndipo akuchedwa. “Ndipo chifukwa chake mkwati adzachedwa kuti akuchitireni chisomo, ndipo chifukwa chake adzakwezedwa kuti akuchitireni chifundo; pakuti Yehova ndi Mulungu wa chiweruzo. Odala onse amene amamuyembekezera.” Izi zikugwirizana ndi Danieli 12:12: “Wodala iye amene ayembekezera nafika pa 1335.” Mkwati akuchedwa pa March 22, 1844. Pali dalitso lolumikizidwa ndi kufika pa kukhumudwitsidwa koyamba kenako nkumadikira. Mukafika pano, muyenera kudikira. Mukudikira chiyani? Habakuku 2:3 imati, “Pakuti masomphenyawo adakali a nthawi yoikidwiratu, koma pa mapeto pake adzalankhula osati kunama; ngakhale atachedwa, adikire.” Dalitso la kufika pa 1335 ndi dalitso la kufika m’mbiri iyi, pamene Yehova adzakwaniritsa Kufuula kwa Pakati pa Usiku.

Kubva muna Early Writings, peji 238: “Pedyo nokupera kweshoko remutumwa wechipiri, ndakaona chiedza chikuru chichibva kudenga chichivhenekera vanhu vaMwari. Mwaranzi dzechiedza ichi dzairatidzika kupenya sezuva, uye ndakanzwa manzwi evatumwa achidanidzira, ‘Tarirai, chikomba chauya.’” Ichi chaiva Chichemo chaPakati peusiku, icho chaifanira kupa simba kushoko remutumwa wechipiri. Mapiyona ainzwisisa kuti shoko remutumwa wokutanga rakasvika muna 1798 asi rakapiwa simba nokuparara kweHumambo hweOttoman muna 1840. Mashoko ose anosvika pane imwe nguva munhoroondo uye mushure maizvozvo anobva apiwa simba. Shoko remutumwa wechipiri rinosvika pana Kurume 22, 1844 apo makereke ePurotesitendi akavhara mikova yawo pamusoro peshoko reMillerite. Chichemo chaPakati peusiku chinopa simba kushoko remutumwa wechipiri. Shoko remutumwa wechitatu rinosvika pana Gumiguru 22, 1844, uye rinopiwa simba apo mutumwa ane simba waZvakazarurwa 18 anobatana naro. Shoko rimwe nerimwe rinosvika munhoroondo uye mushure maizvozvo rinobva rapiwa simba. Izvi zvinokosha kuti zvinzwisiswe.

ក្រហូងរាត្រីកណ្ដាល​បាន​ប្រទាន​អំណាច​ដល់​សារ​របស់​ទេវតា​ទីពីរ។ ទេវតា​ទាំងឡាយ​ត្រូវ​បាន​ចាត់​ចេញ​ពី​ស្ថានសួគ៌ ដើម្បី​ដាស់តឿន​ពួក​បរិសុទ្ធ​ដែល​បាក់ទឹកចិត្ត ហើយ​រៀបចំ​ពួកគេ​សម្រាប់​កិច្ចការ​ដ៏​ធំ​ដែល​នៅ​ខាងមុខ​ពួកគេ។ មនុស្ស​ដែល​មាន​ទេពកោសល្យ​បំផុត​មិនមែន​ជា​អ្នក​ដំបូង​ដែល​ទទួល​សារ​នេះ​ទេ។ វីល្លៀម មីល្លឺរ មិនមែន​ជា​អ្នក​ដំបូង​ដែល​ទទួល​សារ​នេះ​ទេ; ផ្ទុយទៅវិញ គាត់​ជា​អ្នក​ចុងក្រោយ​ដែល​ទទួល​វា។ គាត់​ជា​អ្នក​ដែល​មាន​ទេពកោសល្យ​បំផុត​ក្នុង​ការ​យល់​អំពី​សារ​នេះ ខណៈ​ដែល សាមូអែល ស្នូ គឺ​ជា​អ្នក​ដំបូង។ អ្នក​ទាំងឡាយ​ដែល​ធ្លាប់​ដឹកនាំ​ក្នុង​កិច្ចការ​នេះ​ពី​មុន មក​ជា​អ្នក​ចុងក្រោយ​ដែល​ទទួល ហើយ​ជួយ​បន្ថែម​កម្លាំង​ដល់​សំឡេង​អំពាវនាវ​នោះ។ តាម​ប្រវត្តិសាស្ត្រ មនុស្ស​ចុងក្រោយ​ដែល​ទទួល​យក​សារ​នៃ​ក្រហូង​រាត្រី​កណ្ដាល គឺ វីល្លៀម មីល្លឺរ។

Kubva muBhuku rinonzi *The Great Controversy*, peji 376:

Vatungamiriri muChechi yeAdventist nhasi vanorambidza kudzidziswa kweshoko iri muchechi uye kunyange mumisha yavanhu vari kufananidzirwa pano muchikamu chechiMillerite.

Kubva mubhuku raMukuru Damsteegt, *Foundation of Seventh-day Adventist Message and Mission*, Miller aitenda kuti kuziviswa kwaDanieri 8:14 nengirozi yokutanga yaZvakazarurwa 14 ndiko kwaiva Kudanidzira kwePakati pousiku—“Tarirai, mukwasha wouya.” Aitenda kuti shoko iri rakanga richiratidza kuuya kwechipiri kwaKristu. Miller aifunga kuti nhoroondo yose ndiyo yaiva Kudanidzira kwePakati pousiku, asi Ellen White anotaura kuti Kudanidzira kwePakati pousiku kwakazadzikiswa pane imwe nguva yakatarwa. Samuel Snow akatumidza mharidzo yake kuti “The True Midnight Cry” kuti aisiyanise nedzidziso yevaMillerite yokuti Kudanidzira kwePakati pousiku kwaiva shoko guru rose.

Avo vaive vezvemweya zvikuru ndivo vakatanga kugamuchira shoko iri, uye avo vaimbove vakatungamira mubasa ndivo vakazova vekupedzisira kurigamuchira nokubatsira kuwedzera kuchema uku. William Miller, uyo akanga atungamirira basa kubva muna 1833 zvichienda mberi, akatambudzika neshoko reMidnight Cry parakasvika muna Nyamavhuvhu 1844. Akanga asina chokwadi pamusoro pokuzviparadzanisa nemakereke uye akanga ave nemakore mazhinji achidzidzisa imwe nzwisiso yeMidnight Cry.

William Miller akanyora kuti:

Mu mwezi wa Gicurasi 1842, hasohowe igishushanyo cya 1843, maze bene Data basaba Miller gukuramo “niba” mu buryo yatangagamo ubutumwa bwe.

UMiller wabhala wathi, “Ngomnyaka ka-1843, ukulahlwa nokugxekwa okunamandla kakhulu kwagxunyekelwa phezu kwami kanye nalabo ababengihlangene nami yizindaba kanye namanye amapulpiti. Izizathu zethu zahlaselwa, izimiso zethu zamelwa kabi, nezimilo zethu zahlambalazwa.” Isikhathi saqhubeka, futhi uMashi 21, 1844, wedlula ngaphandle kokubonakala kweNkosi. Ukudumala kwaba kukhulu, futhi abaningi abasahambanga nabo. Ngaphambi kwalesi sikhathi, kusukela ngo-1840, kwakulinganiselwa ukuthi kwakukhona amaMillerite angu-200,000, kodwa ngalesi sikhathi kwase kusasele angu-50,000 kuphela.

Mushure mokunge nguva yaakanga aburitsa yapfuura, Miller akabvuma kuora mwoyo kwake pamusoro penguva chaiyo, asi akaramba akasimba mukutenda kwake. Akaenderera mberi nebasa rake kuMadokero munguva yezhizha ya1844 kusvikira pakamuka kufamba kweMwedzi Wechinomwe. Haana kutora chikamu mukufamba uku, kunze kwetsamba yaakanga anyora mwedzi gumi nesere yapfuura pamusoro pekuchengeta kwemitemo yaMozisi yainongedzera kumwedzi iwoyo. Akanga asingatarisiri kuti nyaya idzodzo dzaizoshandiswa nenzira yakadaro kana kuti kutenda muuchapupu hwakadaro kwaizova muedzo weruponeso. Akanga asina kubatana nekufamba uku kusvikira kwasara mavhiki maviri kana matatu pamberi pa22 Gumiguru 1844. Mutsamba kuna Himes ya6 Gumiguru 1844, Miller akanyora achiti, “Ndinoona kubwinya mumwedzi wechinomwe kwandisina kumbobvira ndaona kare... Zvino, ngarikudzwe zita raShe, ndinoona runako, kuwirirana, nekubvumirana muMagwaro, izvo zvandakagara ndichinyengeterera kwenguva refu asi ndisina kuzviona kusvikira nhasi. Vongai Ishe, iwe mweya wangu. Hama Snow, Hama Storrs, nevamwewo, ngavaropafadzwe nekuda kwekushandiswa kwavo mukuzarura meso angu. Ndava pedyo zvikuru nokusvika kumusha. Kubwinya, kubwinya, kubwinya, kubwinya.”

Pashure pazvo, Miller akafungazve nezve Kudanidzira kwePakati peUsiku, achikudaidza kuti kupenga kwechitendero. Damsteegt anocherechedza kuti Snow akatora pfupiso huru yeshoko reKudanidzira kwePakati peUsiku kubva mubasa raMiller rakanga ranyorwa kare.

ការគណនារបស់ Snow ដែលបានបោះពុម្ពផ្សាយនៅខែមីនា ឆ្នាំ 1844 បានជំរុញឲ្យមានការយកចិត្តទុកដាក់តិចតួចប៉ុណ្ណោះ រហូតដល់សន្និបាតជំរំ Exeter ថ្ងៃទី 12–17 ខែសីហា ឆ្នាំ 1844។ នៅទីនោះ កាលបរិច្ឆេទច្បាស់លាស់របស់គាត់សម្រាប់ការយាងត្រឡប់មកវិញរបស់ព្រះគ្រីស្ទ បានកម្រើកចិត្តពួក Millerite ជាច្រើន ដោយនាំឲ្យកិច្ចខិតខំផ្សព្វផ្សាយសាសនារបស់ពួកគេឈានដល់កម្រិតខ្ពស់បំផុត។ ការឆ្លើយតបរបស់ពួកគេត្រូវបានស្គាល់ថា ជាចលនាខែទីប្រាំពីរ។ ទោះបីជាមេដឹកនាំ Millerite ដំបូងឡើយមានការសង្ស័យក្តី ប៉ុន្តែប៉ុន្មានសប្តាហ៍មុនព្រឹត្តិការណ៍ដែលបានរំពឹងទុក ពួកគេបានចូលរួមជាមួយចលនានោះ ហើយអនុញ្ញាតឲ្យទស្សនៈរបស់ Snow ត្រូវបានបោះពុម្ពផ្សាយ និងគាំទ្រ។

Joseph Bates akalonga kuti pambuyo pa msonkhano wa msasa wa ku Exeter, pamene anayenda mʼngolo za sitima, anamva mawu akubwerezabwereza kuti, “Taonani, mkwati akudza!” Gulu ili linafalikira mʼdziko lonse la United States mʼmiyezi iwiri, ndipo linatsogolera ku Chikhumudwitso Chachikulu pa October 22, 1844.

Damsteegt anotsinhira pamusoro peMusangano wevaAdventist wekuLow Hampton waZvita 28–29, 1844, waibatanidza Himes naMiller. Himes akakurudzira kunyaradza vatsvene, kumutsa nyika yechiKristu, uye kuparidza ruponeso kuvatadzi. Mavhiki mashoma akatevera, Advent Press yakatangazve, uye Himes akazivisa kuti musuwo weruponeso wakanga wakazaruka. Miller zvishoma nezvishoma akasiya pfungwa yakanyanyisa yemusuwo wakavharwa, akadzokera pamaonero ake ekutanga eKuchema kwaPakati peUsiku. Mumwedzi iwoyo iwoyo, Ellen White akava nechiratidzo chake chokutanga, chichiratidza kuti avo vanoramba Kuchema kwaPakati peUsiku vanowira pasi kubva munzira. Chiratidzo ichocho chakanga chakaitirwa William Miller sezvakanga chakaitirwawo vamwe vose.

Kubva muEarly Writings, peji 257:

Shoko remutumwa wechitatu munyaya iyi iSabata. Sezvo Miller akanga ava kutsaukira kuchiedza chaibva kudenga, varume ava vakaronga nzira dzokutsausa pfungwa dzake. Simba romunhu rakamuchengeta murima rikachengetedzawo simba rake pakati paavo vaipikisa chokwadi. Pakupedzisira, Miller akasimudza inzwi rake achipikisa chiedza chaibva kudenga—Sabata. Akakundikana kugamuchira shoko raizotsanangura kuodzwa mwoyo kwake uye raizovhenekera rikaisa chiedza nokubwinya pamusoro pezvakapfuura. Akatsamira pauchenjeri hwavanhu panzvimbo paMwari. Achiputswa nokushanda nezera, akanga asina mutoro wakaenzana naavo vakamudzivisa pachokwadi. Chivi chinovata pamusoro pavo. Dai Miller akanga akwanisa kuona chiedza chemutumwa wechitatu, zvinhu zvizhinji zvingadai zvakatsanangurwa. Asi hama dzake dzakanga dzichiti dzinomuda zvikuru zvokuti akafunga kuti aisazombokwanisa kuzvibvisa kwavari. Mwari akabvumira kuti awire pasi pesimba rorufu uye akamuvanza muguva kubva kuna avo vakamukwevera kure nechokwadi. Mozisi akatadza asati apinda muNyika yeChipikirwa; saizvozvowo, Miller akatadza paaiva ava kuda kupinda muKenani yokudenga. Vamwe ndivo vakamutungamirira kuita izvi; vamwe ndivo vachazvidavirira. Asi vatumwa vanochengeta guruva rinokosha romuranda uyu waMwari uye iye achabuda pakurira kwehwamanda yokupedzisira.

Pakugumisira, William Miller anomiririra maSeventh-day Adventist pakuguma kwenyika. Chiratidzo chokutanga chaEllen White ndechezuva redu kupfuura zvachakanga chiri chezuva rake pacharo. Pakuguma kwenyika, maSeventh-day Adventist acharamba chiedza cheMhere yePakati pousiku. Chiedza cheMhere yePakati pousiku chinogona kunzwisiswa chete nokunzwisisa nhoroondo iyi. Kuodzwa mwoyo kwokutanga kwakachenesa sangano reMillerite kubva kune vaya vakanga varimo nezvikonzero zvisiri izvo uye kwakagadzirira vanhu chiitiko chokuedzwa chaizovatungamirira kupinda muNzvimbo Tsvene-tsvene. Avo vanosvika pakuodzwa mwoyo kwokutanga vanokomborerwa chete kana vakamirira October 22, 1844. Nguva iyi yakagadzwa naMwari kuti ibudise vanhu vaAchazounganidza muNzvimbo Tsvene-tsvene. Kuramba Mhere yePakati pousiku nokuwira kubva panzira ndiko kuramba nhoroondo iyi yose.

William Miller akakanganisa katatu, uye nguva dzose tinoedzwa nemiedzo mitatu. Kukanganisa kwake kwekutanga kwaiva kuramba Kudanidzira kwePakati peUsiku muna Zvita 1844. Kwechipiri kwaiva kuteerera vanhu panzvimbo paMwari, izvo zvakamutungamirira kukukanganisa kwake kwechitatu: kuramba Sabata. Pakuguma kwenyika, maSeventh-day Adventist acharamba nhoroondo yeKudanidzira kwePakati peUsiku pamwe chete nokudanwa kwokudzokera kunzira dzekare nokuti vanoteerera vatungamiri vavo. Nokuita saizvozvo, vanozvigadzirira chiratidzo chechikara, vachidzokorora nzira yaMiller yematanho matatu okuedzwa, iyo inotanga nemabatiro avanoita shoko nenhoroondo yeKudanidzira kwePakati peUsiku.

Kuna unabii mbili tu zinazoshughulikia historia kutoka katika kukatishwa tamaa kwa kwanza hadi kukatishwa tamaa kwa pili: siku 2300 (“Ijapokuwa maono yanakawia, yangojee”) na 2520. Kukataa 2520 ni kuikataa Kilio cha Usiku wa Manane. Kukataa Kilio cha Usiku wa Manane ni kuanguka kutoka katika njia kwenda kwa ulimwengu mwovu ulio chini.

Nitociyongera kuri ibi biruseho mu kiganiro gikurikira.