Mantiki ya Jones

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Ndzi vona tintsumi ta nkombo leti a ti yimile emahlweni ka Xikwembu; kutani ti nyikiwa tinanga ta nkombo. … Kutani tintsumi ta nkombo leti a ti ri ni tinanga ta nkombo ti tilunghiselela ku chaya. Nhlavutelo 8:2, 6

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Ukuxhumana Kwaphezulu

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Ἀγγέλλοι τρισὶ τῆς Ἀποκαλύψεως κεφαλαίου δεκατεσσάρουσιν ἀντιπροσωπεύουσι τὸ προειδοποιητικὸν ἄγγελμα τῶν Μιλλεριτῶν, οἵτινες ἀνήγγειλαν τὴν ἔναρξιν τῆς κρίσεως, καὶ μετὰ ταῦτα τὸ προειδοποιητικὸν ἄγγελμα τῶν ἑκατὸν τεσσαράκοντα τεσσάρων χιλιάδων, ὃ ἀναγγέλλει τὴν λήξιν τῆς κρίσεως.

Mbiu saba zinawakilisha mamlaka ambazo Mungu alitumia kwa uongozi wa majaliwa ili kuleta hukumu juu ya mataifa yaliyolazimisha ibada ya jua.

Mabhosi amane okutanga anoratidza kuparara kunoenderera mberi kweRoma yoKumadokero kusvika pagore ra476.

Aesia aha neaha asonum ne asia ma esi aman mu no da hɔ wɔ afe 1449 de kosi 1453.

Mapenga matatu ya mwisho yanawakilisha Uislamu wa ole tatu.

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Nawe utaisababisha tarumbeta ya yubilei ipigwe siku ya kumi ya mwezi wa saba; katika siku ya upatanisho mtapiga tarumbeta katika nchi yenu yote. Nanyi mtaitakasa mwaka wa hamsini, na kutangaza uhuru katika nchi yote kwa wakaaji wake wote; huo utakuwa yubilei kwenu; nanyi mtamrudisha kila mtu kwenye milki yake, na kila mtu mtamrudisha kwa jamaa yake. Mwaka huo wa hamsini utakuwa yubilei kwenu; msipande, wala msivune yale yajimeayo yenyewe ndani yake, wala msikusanye zabibu zake kutoka kwa mzabibu wako usiopogolewa. Mambo ya Walawi 25:9–11.

Chakumucherechedza chinoratidza kupararira kwaIsraeri kwemazuva “manomwe” kunowanikwa muchitsauko chinotevera chaipo muRevhitiko, kunoiswa pachena mundima dzinotungamirira kurayirwa kwekuridza hwamanda yejubheri paZuva reKuyananisira.

Taura kuvana vaIsraeri, uti kwavari, Kana mapinda munyika yandinokupai, nyika inofanira kuchengeta sabata kuna Jehovha. Makore matanhatu unofanira kudyara munda wako, uye makore matanhatu unofanira kuchekerera munda wako wemizambiringa, nokuunganidza zvibereko zvawo; asi mugore rechinomwe richava sabata rokuzorora kunyika, sabata kuna Jehovha; haungadyari munda wako, kana kuchekerera munda wako wemizambiringa. Izvo zvinomera zvoga pakukohwa kwako haungazvikohwi, kana kuunganidza mazambiringa omuzambiringa wako usina kuchekererwa; nokuti igore rokuzorora kunyika. Uye sabata yenyika ichava zvokudya kwamuri; kwauri, nokumuranda wako, nokumurandakadzi wako, nokumushandi wako wakapihwa mubayiro, nokumutorwa wako anogara newe, uye nokuzvipfuwo zvako, nokune mhuka dziri munyika yako, zvibereko zvayo zvose zvichava zvokudya. Uye uchazviverengera sabata nomwe dzamakore, kanomwe kanomwe makore manomwe; uye nguva yesabata nomwe dzamakore ichava kwauri makore makumi mana namapfumbamwe. Revhitiko 25:2–8.

Miller paakaziva kutongwa kwaIsraeri nokuda kwokutyora sabata rokuzorora kwenyika muchitsauko chemakumi maviri nenhanhatu, akashandisa musimboti wokuti zuva rinomirira gore, akaziva kuti gore rine mazuva mazana matatu namakumi matanhatu, uye kuti kanomwe kamazana matatu namakumi matanhatu kwaiva makore zviuru zviviri namazana mashanu namakumi maviri echirango nokuda kwokutyora sungano. Icho chaiva chokwadi chokutanga chechiporofita chaakawana. Ndicho hwaro hwezvokwadi zvakava hwaro hwakaiswa naKristu kubudikidza nebasa raMiller. Hwamanda yeJubheri chiziviso chokununurwa norusununguko.

Tarumbeta rechinomwe iIslamu ye nhamo yechitatu.

Asi mumazuva enzwi romutumwa wechinomwe, kana achinge atanga kuridza hwamanda, chakavanzika chaMwari chichapedziswa, sezvaakazivisa kuvaranda vake vaporofita. Zvakazarurwa 10:7.

Baragumu la saba la Uislamu ni ukweli wa kinabii wa nje, na baragumu la Yubile ni ukweli wa kinabii wa ndani wa kuhesabiwa haki kwa imani—ukombozi kutoka katika dhambi, ambao kulingana na Dada White ni malaika wa tatu katika ukweli wake halisi. Katika kipindi ambacho baragumu la saba linapolia, siri ya Kristo ndani yenu, tumaini la utukufu, itakamilishwa Kristo anapounganisha Uungu Wake na ubinadamu wa wale mia moja arobaini na nne elfu. Wale watakaopokea muhuri wa Mungu wakati huo watatangaza ujumbe wa baragumu wa onyo unaowakilishwa kama ole wa tatu na pia onyo la malaika wa tatu. Ole wa tatu hulitia nguvu ujumbe wa malaika wa tatu wakati yule malaika ambaye si mwingine ila Yesu Kristo hushuka akiwa na ujumbe mkononi Mwake.

අපි පළමු සහ දෙවන අයෝග්‍යතාවයන්ගේ කාලීය භවිතවක් පළමු දූතයාගේ පණිවුඩයට බලය දුන් බවත්, තෙවන අයෝග්‍යතාවයේ භවිතවක් තෙවන දූතයාගේ පණිවුඩයට බලය දෙන බවත් හඳුනාගන්නා විට, අපි තුරුම්පු “ඉරිදා බලාත්මක කිරීම සඳහා ප්‍රතිචාරයක් වශයෙන් රෝමය මත ගෙන එන ලද විනිශ්චයන්” ලෙස හඳුනාගනිමු. එම දේවප්‍රභාශීලී විනිශ්චයන්, විශේෂයෙන් අවසාන අයෝග්‍ය තුරුම්පු තුන, එළිදරව් පොතේ දාහතර වන පරිච්ඡේදයේ දූතයන් තිදෙනාගේ අනතුරු ඇඟවීමේ පණිවුඩය සමඟ සමාන්තරව ගැළපෙයි. මිලෙරයිට් ඉතිහාසය තුළ අයෝග්‍යතාවයන් දෙකක් සහ දූතයන් දෙදෙනෙක්, සහ එක් ලක්ෂ හතළිස් හතර දහසගේ ඉතිහාසය තුළ තෙවන අයෝග්‍යතාවය සහ තෙවන දූතයා. පළමු සහ දෙවන දූතයන්ගේ ආරම්භක ඉතිහාසය තුළ, විනිශ්චය විවෘත වීමේ පණිවුඩය පළමු සහ දෙවන අයෝග්‍යතාවයන්ගේ ඉස්ලාමීය ඉටු වීමක් මගින් බලවත් කරනු ලැබීය. තෙවන දූතයාගේ අවසාන ඉතිහාසය තුළ, විනිශ්චය අවසන් වීම ප්‍රකාශ කරන පණිවුඩය තෙවන අයෝග්‍යතාවයේ ඉස්ලාමීය ඉටු වීමක් මගින් බලවත් කරනු ලැබීය.

Kupa uwezo mwanzoni na mwishoni kuliwakilishwa na malaika wa Ufunuo kumi na kumi na nane, “ambaye hakuwa mwingine isipokuwa Yesu Kristo mwenyewe.” Ujumbe wa nje wa Uislamu na ujumbe wa ndani wa hukumu ni tarumbeta ya nje ya ole ya tatu, na ujumbe wa ndani wa hukumu ni tarumbeta ya malaika wa tatu. Tarumbeta ya nje ya Uislamu ni unabii wa miaka elfu mbili mia tano na ishirini, na tarumbeta ya ndani ya malaika wa tatu ni miaka elfu mbili mia tatu. Zote mbili zilifika na zikalia mwanzoni mwa hukumu ya wafu, na zote mbili zilifika tena mwanzoni mwa hukumu ya walio hai.

Mutumwa weChizaruro chitsauko chegumi akaburuka musi wa11 Nyamavhuvhu 1840 mukuzadziswa kwechiporofita cheIslam, uye pakuita kudaro, mutumwa uyu akava mufananidzo wokuburuka kwomutumwa weChizaruro chitsauko chegumi nesere pamwe chete nokuzadziswa kwechiporofita cheIslam. Kutonga kwaMwari pamusoro pokupanduka kwemutemo weSvondo muna 321, uyezve zvakare muna 538, kunomiririrwa nehwamanda nhanhatu dzokutanga, uye kutonga Kwake pamusoro pokupanduka kuri kuuya nokukurumidza kwemutemo weSvondo kunomiririrwa nehwamanda yechinomwe, inova nhamo yechitatu uye zvakare mutumwa wechitatu. Shoko renyevero rokutanga kwekutonga musi wa22 Gumiguru 1844 uye shoko renyevero rokutonga kwavapenyu pa9/11 zvose zvakapiwa simba nemutumwa wechinomwe mukutevedzana kwakaiswa naJones. Ngirozi nhanhatu dzehwamanda muzvitsauko zvisere nezvipfumbamwe, zvino muchitsauko chegumi mutumwa anoburuka asiri muduku pane munhu chaiye Jesu Kristu. Ndiye wechinomwe mukutevedzana kwavatumwa, anoteverwa muchitsauko chegumi neimwe nenhamo yechitatu, inova hwamanda yechinomwe yakatanga kurira muna 1844, asi iri yechisere mururamiro rwavatumwa runotungamirira kune vechipfumbamwe, vegumi, nevechigumi neumwe vatumwa vari muna Zvakazarurwa chitsauko chegumi nechina.

Mharidzo yengirozi yechitatu haigoni kupatsanurwa kubva kumharidzo dzengirozi yokutanga neyechipiri, asiwo haigoni kuparadzaniswa nenyanga nomwe dzokurira dzokutongwa kwaMwari pamusoro pokutsauka pakutenda. Nyanga dzokurira ina dzokutanga dzokutongwa dziri muchitsauko chechisere chaZvakazarurwa dzinoratidza kuparara kwakatevedzana kweRoma yokuMadokero pashure pomutemo wokutanga weSvondo waConstantine muna 321, uye zvakatanga pakupatsanura kwake humambo kuva kumabvazuva nokumadokero muna 330.

“Munhu medu, mumisangano yawo yezvemitemo, kana ikamisa mitemo yokusunga hana dzevanhu maererano nerusununguko rwavo rwezvechitendero, ichimanikidza kuchengetwa kweSvondo, uye ichishandisa simba rinodzvinyirira pamusoro paavo vanochengeta Sabata rezuva rechinomwe, murayiro waMwari uchava, muzvose zvinorehwa nazvo, waitwa usina simba munyika medu; uye kutsauka kworudzi pachokwadi kuchateverwa nokuparara kworudzi.” Review and Herald, December 18, 1888.

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Ngokuba itsho iNkosi uYehova ukuthi: Kothini na ngakumbi xa ndisithumela eYerusalem izigwebo zam ezine ezibuhlungu—ikrele, nendlala, nesilwanyana esonakalisayo, nesibetho—ukuze ndinqumle kuso umntu nesilwanyana? Hezekile 14:21.

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“Amerika, iyo nyika yorudzidziso rwakasununguka, painobatana neUpapa mukumanikidza hana uye mukumanikidza vanhu kukudza sabata renhema, vanhu venyika imwe neimwe pasi rose vachatungamirirwa kutevera muenzaniso wayo.” Testimonies, vhoriyamu 6, 18.

Maturumbeta mana mine okutanga anomiririra zvizvarwa zvina zvenhoroondo yeAmerica, uye apo United States inowira, nyika ine mbiri yendima makumi mana neimwe yaDanieri gumi neimwe inenge ichangobva kuwa, uye chipingamupinyi chinotevera iIjipiti, chiratidzo chenyika dzose dzakasara dzenyika. United Nations, vari madzimambo gumi, vanobva vabvumirana kupa umambo hwavo hwechinomwe kuhupapa, nokuti “kwenguva duku—awa rimwe,” muna Zvakazarurwa gumi nechinomwe. Izvi zvinoitika pamabiko ekuzvarwa kwaHerodhi, paanovimbisa hafu youmambo hwake. Pamabiko ekuzvarwa kwaHerodhi, muawa iroro kunyora kuri parusvingo kunoonekwa pachinamatidzwa cherusvingo, uye Bherishazari anourawa. Awa iroro rinosvika pamutemo weSvondo uye rinopfuurira kusvikira pakupera kwenguva yokupihwa mukana wokutendeuka kuvanhu. Umambo hwechinomwe hunokundwa sezvakaratidzwa nokuparadzwa kworusvingo rweConstantinople rwakawira pasi muna 1453. Kubva pamutemo weSvondo muUnited States, sezvakaratidzwa na1449, kusvikira pakudonha kweConstantinople muna 1453, pane makore mana okufananidzira. Hupapa hwakagamuchira vanga raro rinouraya muna 1798.

Katika Danieli kumi na moja mstari wa arobaini, upapa ulianguka mwaka 1798, wakati wa mwisho. Kisha mfalme wa kusini akaanguka mwaka 1989, wakati wa mwisho. Marekani inaanguka katika mstari wa arobaini na moja, na Misri inaanguka katika mstari wa arobaini na mbili, na upapa unafikia anguko lake la pili na la mwisho katika mstari wa arobaini na tano.

“Kubva mukusimuka nokudonha kwendudzi, sezvazvakatsanangurwa pachena mumabhuku aDanieri neZvakazarurwa, tinofanira kudzidza kuti kubwinya kwekunze chete nokwenyika hakuna maturo sei. Bhabhironi, nesimba raro rose nokubwinya kwaro, kwakadai sokusati kwamboonekwa nenyika yedu kubvira ipapo,—simba nokubwinya kwakaita kuti kuvanhu vomunguva iyoyo zviite sezvakatsiga uye zvinogara,—kwakaparara chose sei! Sa ‘ruva rweuswa,’ rwakafa. Jakobho 1:10. Ndizvo zvakapararawo umambo hweMedhia nePezhiya, noumambo hweGiriki neRoma. Uye ndizvo zvinoparara zvose zvisina Mwari senheyo yazvo. Chinoramba chiripo chete ndicho chakabatanidzwa nechinangwa Chake, uye chinoratidza chimiro Chake. Misimboti Yake ndiyo yoga zvinhu zvakasimba zvinonyatsozivikanwa nenyika yedu.” Vaprofita naMadzimambo, 548.

Kuanguka kwa Marekani (nabii wa uongo) katika aya ya arobaini na moja kulionyeshwa kwa mfano na 1449, na kuanguka kwa Misri (joka) katika aya ya arobaini na mbili kulionyeshwa kwa mfano na 1453; na upapa (mnyama) hufikia mwisho wake pasipo kuwapo wa kumsaidia, kama ilivyoonyeshwa kwa mfano na 1798. Nabii wa uongo na joka huangushwa na mamlaka za tarumbeta, na mnyama huangushwa na mamlaka ya joka.

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Lemesa dzinne ṱahe dza 1449 u swika kha 1453 dzi imela u fela ha muvhuso wa vhusumbe nga mulayo wa Swondaha, nahone dzi dovha dza imela tshifhinga tsha u fela ha muvhuso wa vhuṱahe u bva kha mulayo wa Swondaha u swika kha u valwa ha tshifhinga tsha lufuno. U kunda Egipita, ane a vha shango nahone a dovha a vha dragoni ine yaṋetshedzwa vhupapa, ndi fractal mathomoni a tshifhinga tsho fanyisedzwaho nga minwaha miné ya 1449 u swika kha 1453. Hezwi zwi sumbedza u wa ha Constantinople nga mulayo wa Swondaha, nahone zwa dovha hafhu musi Mikaele a tshi ima. Musi Mikaele a tshi ima, vharuṅwa vhaṋa vha bviselwa tshoṱhe u ya nga muhwalo.

“Ndzi vonile leswaku tintsumi ta mune a ti ta khoma mimoya ya mune ku fikela loko ntirho wa Yesu wu hetiwile exikwembukelweni, kutani ku ta ta makhombo ya nkombo yo hetelela.” Early Writings, 36.

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Baraza la Florence

Muna 1439, paKanzuru yeFlorence (inonziwo Mubatanidzwa weFlorence), vamiriri veChechi yeEastern Orthodox (vachitungamirirwa naMambo weByzantium John VIII Palaiologos pamwe naPatriarch weConstantinople) vakasaina chirevo chepamutemo chemubatanidzwa neChechi yeRoman Catholic. Vakabvuma kuziva Pope weRoma semusoro (simba guru-soro) weChechi yose.

Nokuba indoda iyinhloko yomfazi, njengoba noKristu eyinhloko yebandla; futhi yena ungumsindisi womzimba. Efesu 5:23.

ඉන්සිනා සභා විශ්වාස ප්‍රකාශය

Mambo na Mutungamiriri Mukuru wekereke vakagamuchira “chirevo cheFilioque” muKutenda kweNicaea, chaiva kuwedzerwa kuKutenda kweNicaea, chichiti Mweya Mutsvene unobva kuna Baba uye noMwanakomana. Kutenda kweNicaea ndechimwe chezvirevo zvinokosha zvikuru uye zvinoshandiswa zvikuru munhoroondo yokutenda kweKaturike. Kutenda kweNicaea ipfupiso yakarongeka yezvitendero zvikuru zveKaturike. Pakutanga kwakanyorwa kuti kudzivirire chokwadi pamusoro pokuti Jesu Kristu ndiani. Muna 325, gakava guru rakamuka nokuti mupristi ainzi Arius akadzidzisa kuti Jesu akasikwa naMwari Baba uye akanga asiri Mwari zvizere.

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Muna 381, Chitendero cheNicene chakagadziridzwa nekuiswa kwedzidziso yePurigatori, dzidziso yeYukaristiya, pamwe nokugamuchirwa kwekushandiswa kwechingwa chisina mbiriso paYukaristiya, tsika yaiva yechiLatini. Chitendero cha381 chakagamuchirawo kunzwisisa kweKaturike pamusoro pechivi chekutanga noupenyu huri shure kworufu. Chakaguma nemutsara unokosha uyu: “Tinotsanangurawo kuti chigaro chitsvene chevaapostora naPontifi weRoma vane ukuru pamusoro penyika yose uye ndiye mumiriri wechokwadi waKristu.”

PaKanzuru yeFlorence kwakazonyorwa imwe shanduro yakagadziridzwa musi wa 6 Chikunguru 1439, makore 14 Constantinople isati yawira kuvaOttoman Turks muna 1453. Kubatana uku kwakasainwa pasi pekumanikidzwa kukuru kwezvematongerwo enyika. Humambo hweByzantium hwakanga hwava mukushaiwa zvikuru rubatsiro rwehondo kubva kuMadokero kuti hurwise vaOttoman vakanga vachiuya mberi. Vamiriri vechiGiriki pavakadzokera kumusha, chibvumirano ichi chakarambwa zvakasimba neruzhinji rwevafundisi, mamongi, navanhuwo zvavo vari kuMabvazuva. Vazhinji vemabhishopi vakachisaina vakazobvisa kutsigira kwavo. Kubatana uku hakuna kumbobvira kwaitwa zvizere, uye mumakore akatevera kwakarambwa zviri pamutemo neChechi yeEastern Orthodox. Pakazosvika nguva yokuwira kweConstantinople muna 1453, kubatana uku kwakanga kwatoparara chose pachokwadi. Kunowanzotsanangurwa navanyori venhoroondo sekubatana kwezvematongerwo enyika kwakakundikana nokuda kwokuramba kwakadzama kwezvedzidziso youmwari, kwetsika, uye kwevanhu vazhinji.

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Iye achapinda norugare kunyange panzvimbo dzakakora zvikuru dzedunhu; uye achaita zvisina kuitwa namadzibaba ake, kana namadzibaba amadzibaba ake; achavaparadzirira zvakapambwa, nezvakatorwa, nepfuma; zvirokwazvo, acharonga mano ake pamusoro penhare dzakasimba, kunyange kwenguva. Danieri 11:24.

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“Na moyo ya wafalme hawa wawili yatakuwa kufanya maovu, nao watasema uongo mezani pamoja; lakini jambo hilo halitafanikiwa, kwa maana mwisho ungali utakuwa wakati uliowekwa. … Wakati uliowekwa atarudi, naye atakuja kuelekea kusini; lakini haitakuwa kama ilivyokuwa hapo kwanza, wala kama ilivyokuwa hapo baadaye.” Danieli 11:27, 29.

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Dzidziso dzeChitendero cheNicene inhema, uye hamuna chokwadi madziri. Gwaro rakasainwa musi wa6 Chikunguru 1439, paKanzuru yeFlorence, rainzi Chirevo cheKubatana, uye raimirirawo nhema dzimwe chetedzo pamwe nezvimwewo. Vamiriri pavakadzokera kuConstantinople muna 1439, vakagamuchirwa nehasha uye nekupomerwa kutengesa. Chirevo chakapararira chaiti: “Nani nguwani yeTurkey kupfuura nguwani yepamusoro yaPapa.”

Mubatanidzwa wakasainwa zvikurukuru nokuti Mambo weByzantium ainyanya kuda rubatsiro rwemauto kubva kuMadokero kuti arwise vaOttoman. Pakangova pachena kuti rubatsiro rwacho rwemauto rwaizosvika rwuri rushoma zvikuru (kana kuti rusingazosviki zvachose), kutsigirwa kwemubatanidzwa kwakabva kwanyangarika. Muna 1450–1451, masinodhi mazhinji eKumabvazuva akaramba mubatanidzwa uyu, uye mushure mokunge Constantinople yawa muna 1453, mubatanidzwa wacho wakasiiwa zvachose. Mhedziso yokupedzisira yeDecree of Union of Florence inotorwa neChechi yeEastern Orthodox sedare rakakundikana uye rakarambwa. Haisati ichizivikanwa seyine simba repamutemo. Asiwo, Chechi yeRoma Katurike ichiri kuiona sedare repasi rose rine simba repamutemo.

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1449

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Mu mbiri y’Abugiriki no mu muco wa Orutodogisi, yibukwa nk’intwari — kandi mu migani akenshi yitwa “Umwami w’Abami wa Marumaru” (ukwemera ko umunsi umwe azagaruka akaza gukiza Konstantinopoli).

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Panofa Johani VIII muna 1448, munin’ina wake Constantine XI ndiye akasarudzwa kuva mutsivi wake. Pakazosvika 1448, Humambo hweByzantium hwakanga hwava nyika duku yaiteerera imwe simba, uye vaOttoman vakanga vava nesimba guru pamusoro pokuti ndiani aigara pachigaro choumambo muConstantinople. Musi wa27 Chikunguru 1449, chiitiko chezvamatongerwo enyika chakakosha zvikuru chakaitika mumakore okupedzisira oHumambo hweByzantium. Mambo weByzantium, Johani VIII Palaiologos, akanga afa kare muna 1448. Munin’ina wake, Constantine XI Palaiologos (mambo wokupedzisira), akaziviswa samambo muConstantinople. Asi, Constantine XI asati akwira pachigaro choumambo zviri pamutemo, akatuma nhume kuna Sultan weOttoman (Murad II) akakumbira mvumo yokutonga. Sultan akamupa mvumo iyoyo, uye ndipo pakazongoiswa Constantine XI korona zviri pamutemo nokuzivikanwa samambo. Chiito ichi chakaonekwa sokuzvipira nokuda kwavo pachavo kurasikirwa norusununguko rweByzantium. Kwenguva yokutanga, mambo weByzantium akabvuma pachena kuti aitonga chete nemvumo yavaTurkey veOttoman. Makore mana chete akatevera, muna 1453, Constantinople yakawira mumaoko avaOttoman.

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Ndzi ta veka xilotlelo xa yindlu ya Davhida ehlombe rakwe; kutani u ta pfula, naswona a nga kona la nga ta pfala; naswona u ta pfala, naswona a nga kona la nga ta pfula. Esaya 22:22.

توهان کي پڻ آءٌ چوان ٿو تہ تون پطرس آهين، ۽ هن پٿر تي آءٌ پنھنجي ڪليسيا تعمير ڪندس؛ ۽ دوزخ جا دروازا مٿس غالب نه ايندا۔ ۽ آءٌ توکي آسمان جي بادشاھت جون ڪنجيون ڏيندس: ۽ جيڪي ڪجهہ تون زمين تي ٻڌندين، سو آسمان ۾ ٻڌل هوندو: ۽ جيڪي ڪجهہ تون زمين تي کوليندين، سو آسمان ۾ کوليل هوندو۔ متي 16:18، 19۔

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Tizaenderera mberi nekufungisisa kwedu muchinyorwa chinotevera.

“Kumuporofita, uruziga rwari mu rundi ruziga, n’ibigaragara by’ibinyabuzima bifitanye isano na byo, byose byasaga n’ibikomeye kandi bidasobanurika. Ariko ukuboko kw’Ubwenge Butagira Iherezo kuboneka hagati mu nziga, kandi gahunda itunganye rwose ni yo mvamo y’umurimo wabwo. Buri ruziga rukorana n’urundi rwose mu bwuzuzanye butunganye.” Testimonies to Ministers, 214.