Ndzi ri karhi ndzi tshaha eka ndzimana yin’wana ya Timbhoni leyi nyikaka swiyenge swo hambana-hambana swa ntiyiso mayelana ni ntokoto wa Ezekiele, Esaya, na Yohane endhawini yo kwetsima. Yohane a hundzuluka leswaku a vona rito leri a ri ri endzhaku ka yena eka Nhlavutelo ndzima ya sungula.
Ndaiva muMhepo pazuva raIshe, ndikanzwa shure kwangu inzwi guru, serinorira hwamanda, richiti: Ndini Arfa naOmega, wokutanga nowokupedzisira; uye richiti: Zvaunoona, nyora mubhuku, uzvitumire kumachechi manomwe ari muAsia; kuEfeso, nokuSmirna, nokuPergamo, nokuTiatira, nokuSadhisi, nokuFiraderfia, nokuRaodhikia. Ndikatendeuka kuti ndione inzwi rakanga richitaura neni. Zvino ndakati ndatendeuka, ndikaona zvigadziko zvemwenje zvinomwe zvendarama. Zvakazarurwa 1:10–12.
Kusuka pachitsuwa chePatimosi uye ndokupinda musanctuary rokudenga, umo Johane anoona chiratidzo chaKristu icho Hanzvadzi White anotizivisa nezvacho, ndicho chiratidzo chimwe chete icho Dhanyeri akaona muchitsauko chegumi chebhuku rake.
“‘Mumazuva iwayo ini Danieri ndakanga ndichichema mavhiki matatu akazara. Handina kudya chingwa chinonaka, uye nyama kana waini hazvina kupinda mumuromo mangu, uye handina kuzora mafuta zvachose.... Ipapo ndakasimudza meso angu ndikatarisa, zvino tarirai, mumwe murume akanga akapfeka mucheka werineni, chiuno chake chakasungwa negoridhe rakanaka reUfaz. Muviri wakewo wakanga wakaita seberiri, uye chiso chake chakanga chakaita sechimiro chemheni, uye meso ake akaita semarambi omoto, uye maoko ake netsoka dzake zvakanga zvakafanana noruvara rwendarira yakakwenenzverwa, uye inzwi ramashoko ake rakanga rakaita senzwi reboka guru revanhu’ (Danieri 10:2–6).
“Tsananguro iyi yakafanana neyakapiwa naJohane apo Kristu akazarurirwa kwaari pachitsuwa chePatimosi. Hapana mumwe akaderera kupfuura Mwanakomana waMwari akazviratidza kuna Danieri. Ishe wedu anouya pamwe chete nemumwe mutumwa wekudenga kuti adzidzise Danieri zvaizoitika mumazuva okupedzisira.” Sanctified Life, 49.
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“Paive namavhiri mukati memamwe mavhiri, akarongeka nenzira yakaoma zvikuru zvokuti pakutanga kuaona, Ezekieri akaona sokuti zvose zvakanga zviri mumhirizhonga. Asi pakufamba kwawo, kwaiva nokunyatsojeka kwakanaka uye nokuwirirana kwakakwana. Zvisikwa zvokudenga ndizvo zvaifambisa mavhiri aya, uye, pamusoro pazvo zvose, pachigaro choushe chinobwinya chesafaya, paiva noWokusingaperi; uye kuchikomberedza chigaro choushe kwaiva nomurarabungu wakachikomberedza, mucherechedzo wenyasha norudo. Akakurirwa nokubwinya kunotyisa kwechiitiko ichi, Ezekieri akawira pasi nechiso chake, apo inzwi rakamurayira kuti asimuke anzwe shoko raJehovha. Ipapo akapiwa shoko renyevero kuna Israeri.” Testimonies, 751.
Kanti pia nikasikia sauti ya Bwana, ikisema, Nimtume nani, naye ni nani atakayekwenda kwa ajili yetu? Ndipo nikasema, Mimi hapa; nitume mimi. Isaya 6:8.
“Umbono lo wanikwa uHezekeli ngesikhathi lapho ingqondo yakhe yayigcwele ukwesaba okumnyama ngezinto ezizayo. Wabona izwe lawoyise lilele liyincithakalo...”
Saizvozvowo, naho Xikwembu xi ri kusuhi ni ku paluxela Yohane la rhandzekaka matimu ya kereke ya minkarhi leyi a yi ta ta, xi n’wi nyike xitiyisekiso xa ku tsakela ka Muponisi ni ku hlayisa ka yena vanhu va Yena hi ku n’wi komba “Un’wana loyi a fanaka ni N’wana wa munhu,” a famba exikarhi ka swivambiso swa timboni, leswi a swi fanekisela tikereke ta nkombo. …
“Mafunzo haya ni kwa faida yetu. Tunahitaji kuitegemeza imani yetu juu ya Mungu, kwa maana mbele yetu tu kuna wakati utakaojaribu nafsi za wanadamu. …”
“Takamira papfumo pechiitiko zvikuru nezvine uremu. Chiporofita chiri kuzadzika nokukurumidza. Ishe ava pamukova. Nenguva isipi kuchazaruka pamberi pedu nguva inofadza zvikuru, ine kukosha kukuru kune vose vapenyu. Makakatanwa ekare achamutswazve; matsva achamukawo. Zviitiko zvichaitwa munyika yedu hazvisati zvambozivikanwa kunyange mukufungidzira. Satani ari kushanda kubudikidza nevanhu vaanoshandisa. Avo vari kuedza kushandura Bumbiro reMitemo nokuwana mutemo unosimbisa kuchengetwa kweSvondo havanyatsonzwisisi kuti mugumisiro wacho uchava chii. Dambudziko guru ratosvika pedyo nesu.”
“Asi vashumiri vaMwari havafaniri kuzvivimba panguva ino huru yokukurumidzira. Muzviratidzo zvakapiwa kuna Isaya, kuna Ezekieri, uye kuna Johane tinoona kuti denga rakabatana zvakadii nezvinoitika zviri kuitika panyika uye kuti kutarisira kwaMwari kukuru zvakadini kuna avo vakatendeka kwaAri. Nyika haina kusiiwa isina mutongi. Urongwa hwezviitiko zvinouya huri mumaoko aShe. Ukuru hwokudenga ndihwo hwakabata mugove wamarudzi, pamwe chete nezvinonetsa zvechechi yaKe, mumaoko aKe amene. …”
“Muono waEzekieri wakaratidza kuti Mwari aiva noruoko rwake pasi pamapapiro evakerubhi. Izvi ndezvekudzidzisa varanda vake kuti isimba roumwari rinovapa kubudirira. Achashanda pamwe chete navo kana vakabvisa zvivi uye vakava vakachena mumwoyo nomuhupenyu.
“Lembe ra ku vangama leri fambaka exikarhi ka swivumbiwa leswi hanyaka hi ku hatlisa loku fanaka ni ka rihati ri yimela rivilo leri ntirho lowu eku heteleleni wu nga ta ya emahlweni ha rona ku fikela eku hetisekeni. …”
“Bahanzi, ino si nguva yokuchema nokupererwa, hakuzi kunguva yokukundwa nokukahadzika nokusatenda. Kristu haasi zvino Muponesi ari muguva idzva raJosefa, rakavharwa nedombo guru uye rakaiswa chisimbiso cheRoma; tine Muponesi akamuka. Ndiye Mambo, Ishe wehondo; anogara pakati pamakerubhi; uye pakati pekukakavadzana nokutinhira kwamarudzi anoramba achichengeta vanhu Vake. Iye anotonga kumatenga ndiye Muponesi wedu. Anoyera kuedzwa kwose. Anotarira moto wevira unofanira kuidza mweya wose. Kana nhare dzamadzimambo dzichazoputswa, kana miseve yehasha dzaMwari ichabaya nemumwoyo yevavengi Vake, vanhu Vake vachava vakachengeteka mumaoko Ake.” Testimonies, volume 5, 752–754.
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Asi ndianiko angangatsungirira pazuva rokuuya kwake? Uye ndianiko achamira kana achioneka? Nokuti akafanana nomoto womunyungudutsi, uye nesipo yomuwachi wenguo: Uye iye achagara somunyungudutsi nomuchenesi wesirivha; uye achachenesa vanakomana vaRevhi, nokuvachenesa segoridhe nesirivha, kuti vape kuna Jehovha chipiriso mukururama. Ipapo chipiriso chaJudha neJerusarema chichafadza Jehovha, sezvazvaiva pamazuva akare, uye sezvazvaiva pamakore okutanga. Maraki 3:2–4.
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Zvino zvakaitika mugore rechimakumi matatu, mumwedzi wechina, pazuva rechishanu romwedzi, ndiri pakati pavatapwa parwizi rweKebhari, kuti matenga akazaruka, ndikavona zviratidzo zvaMwari. Pazuva rechishanu romwedzi, iro rakanga riri gore rechishanu rokutapwa kwamambo Jehoiakini. Ezekieri 1:1, 2.
Mupirisita panguva yokuiswa chisimbiso kwezana namakumi mana nezvina zvuru, Ezekieri ari mugore rechimakumi matatu remutenderero weJubhiri wegumi nemanomwe, makore mashanu kusati kwasvika kwechitatu chezvikomborero zvitatu zveJerusarema naNebhukadhinezari muna 587 BC. Gore rechimakumi matatu mundima iyi riri makore makumi matatu mushure merumutsiriro rukuru zvikuru munhoroondo yeTestamende Yekare, uye zviri pazuva rechishanu regore rechishanu, zvichiisa nhamba shanu pauchapupu hwaEzekieri. Mundima mbiri dzokutanga tinowana makumi matatu achiratidzwa kamwe chete, uye nhamba shanu ichitaurwa katatu. Muchimiro chaRevhitiko makumi maviri nenhatu chakarongeka pamwe chete nenguva yePentekosti, muedzo wechipiri unomiririrwa nemakumi matatu unosvika kumutambo wehwamanda, wobva wateverwa nemazuva mashanu kusvika pakukwira kwaKristu, vozotevera mamwe mazuva mashanu kusvika kuzuva rokuyananisa, vozoteverwa nemamwe mazuva mashanu kusvika pachiratidzo chenzira chinomiririra zvose mvura yokutanga (Pentekosti) neyokupedzisira (Matumba). Chimiro ichi chinoratidza makumi matatu, chobva chateverwa nematanho matatu eshanu. Ezekieri ari mutemberi, uye chimiro chaRevhitiko makumi maviri nenhatu ndiro Areka.
Hisitori inopupurira kuti panguva iyoyo Ezekieri aive makore mashanu kusati kwasvika kukombwa kwechiratidzo kunopedzisira kwamirira mutemo weSvondo uri kuuya nokukurumidza, sezvinomiririrwa nokuparadzwa kweJerusarema. Nhamba “shanu” chinhu chikuru mukurongwa kwaRevhitiko makumi maviri nenhatu, sezvakaitawo nhamba makumi matatu.
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Paseka, kuteverwa nomutambo wezvingwa zvisina mbiriso, kwozoteverwa nechibayiro chezvibereko zvokutanga zvebhari, uyezve mazuva “mashanu” kusvika kumagumo omutambo wezvingwa zvisina mbiriso. Zviratidzo zvina izvozvo zvinoumba muedzo wokutanga, uye Jesu anogara achiratidza magumo nokutanga; uye muedzo wechitatuwo unoumbwa nezviratidzo zvina. Mutambo wehwamanda, wozoteverwa nokukwira kwaKristu kudenga, kuchiteverwa nezuva rokuyananisa, uyezve mazuva mashanu gare gare kusvika pakusvika kwePendekosti neMatende zvose zviri zviviri. Pendekosti chiratidzo chemvura yokutanga, uye Matende chiratidzo chemvura yokupedzisira. Mumuenzaniso waRevhitiko makumi maviri nenhatu, zvose zviri zviviri Pendekosti neMatende zvinowirirana.
Sakafarai zvino, imi vana veZiyoni, mufare muna Jehovha Mwari wenyu; nokuti akakupai mvura yokutanga zvine mwero, uye achakunisirai mvura, iyo mvura yokutanga, nemvura yokupedzisira, mumwedzi wokutanga. Joere 2:23.
Ukucwaningwa kokugcina kanye nenqubo yokuhlanzwa kwaqala ngoDisemba 31, 2023. Uvivinyo lokuqala lwaluwuvivinyo oluyisisekelo olwafanekiselwa yimpikiswano “yabaphangi babantu bakho” eyahlukanisa iqembu elalike lavivinywa ngaphambili ngokudumala kukaJulayi 18, 2020.
“Mumagariro enhoroondo nechiporofita, Shoko raMwari rinoratidza kurwisana kwenguva refu kwakagara kuripo pakati pechokwadi nekukanganisa. Kurwisana ikoko kuchiri kuenderera mberi. Zvinhu zvakamboitika zvichadzokororwa. Makakatanwa ekare achamutsidzirwazve, uye dzidziso itsva dzicharamba dzichimuka nguva dzose. Asi vanhu vaMwari, avo mukutenda kwavo nokuzadziswa kwechiporofita vakaita rutivi mukuziviswa kwemashoko engirozi yokutanga, yechipiri, neyechitatu, vanoziva pavakamira. Vane ruzivo rwakakosha kupfuura goridhe rakanaka kwazvo. Vanofanira kumira vakasimba sedombo, vachibatisisa kutanga kwekuvimba kwavo vakatsiga kusvikira kumugumo.” Manuscript Releases, bhuku 1, 47.
Muna Revhitiko chikamu chemakumi maviri nematatu, muedzo wokutanga unomiririrwa nokubatanidzwa kwechiporofita kwezvitatu, kuchizoteverwa mazuva mashanu gare gare nokuguma kwechingwa chisina mbiriso. Pasika raiva zuva rokutanga, mutambo wechingwa chisina mbiriso raiva zuva rechipiri, uye chipiriso chezvibereko zvokutanga raiva zuva rechitatu. Mazuva mashanu gare gare mutambo wechingwa chisina mbiriso wakaguma. Chimiro chechiporofita chemuedzo wokutanga pakati pemiedzo mitatu chinomiririrwawo mumuedzo wechitatu nowokupedzisira. Pachiratidzo chomugwagwa chechitatu ichocho, chinoumbwa nezviratidzo zvomugwagwa zvitatu zvichiteverwa nechimwe, mutambo wehwamanda ndiro zuva rokutanga, uye kukwira kwaKristu kudenga kunotevera mazuva mashanu gare gare, zvino zuva rokuyananisa rinotevera mazuva mashanu gare gare, uyezve mazuva mashanu gare gare zvose zviri zviviri Pentekosti nomutambo waMatumba zvinoratidza mutemo weSvondo uri kuswedera nokukurumidza, uyo unomiririrwa mubhuku raEzekieri sokuparadzwa kweJerusarema.
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Imitambo yexesha lentwasahlobo nelokuwa ekwiLevitikus amashumi amabini anesithathu ibekwe phakathi kweeSabatha ezimbini. Ezo Sabatha zimbini zimela iikerubhi ezimbini ezigqumayo, yaye imiqondiso yendlela yexesha lePentekoste, ehambelana neLevitikus amashumi amabini anesithathu, imela iTyeya nezo kerubhi zimbini zigqumayo. KuHezekile isahluko sokuqala, uHezekile uthathwa angeniswe engcweleni, yaye xa esiwa khona, ubekwe kwiintsuku ezintlanu ngaphambi kongqingo olukhokelela ekutshatyalalisweni kweYerusalem, nto leyo efuzisela umthetho weCawa oza kufika kungekudala. Umthetho weCawa umelwe yiPentekoste neeDyunyiwa kwiLevitikus amashumi amabini anesithathu. UHezekile ukwiminyaka yamashumi amathathu, yaye amashumi amathathu alixesha lovavanyo lwesibini kwezo zivavanyo zintathu ezenza umlilo weziko kuMalaki ezintathu. Uvavanyo lwesibini lumelwe ziintsuku ezingamashumi amathathu, kanye njengoko uHezekile ekunyakeni wamashumi amathathu womjikelo weJubili weshumi elinesixhenxe, owaqala ngePasika Enkulu kaYosiya, njengoko ababhali-mbali bebhekisa kuyo. UHezekile ukwiminyaka emihlanu ngaphambi kongqingo olwathabatha iinyanga ezilishumi elinesibhozo, yaye usesetempileni, okuyinto ephakathi kwezo zivavanyo zintathu zokugqibela ezihlambulula zize zicoce intsalela.
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In ko mi je izrekel take besede, sem obrnil svoj obraz proti tlom in onemel. In glej, nekdo, podoben sinovom človeškim, se je dotaknil mojih ustnic; tedaj sem odprl svoja usta, spregovoril in rekel njemu, ki je stal pred menoj: O moj gospod, zaradi videnja so se moje bolečine zgrnile name in ni mi ostalo nič moči. Daniel 10:15, 16.
Kukhuluma
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Anokunda ndichamuita shongwe mutemberi yaMwari wangu, uye haachazombobudazve kunze; uye ndichanyora pamusoro pake zita raMwari wangu, nezita reguta raMwari wangu, iro riri Jerusarema idzva, rinoburuka richibva kudenga kuna Mwari wangu; uye ndichanyora pamusoro pake zita rangu idzva. Zvakazarurwa 3:12.
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Kwathi ke ngomhla wesibhozo beza ukuzalusisa umntwana; bamqamba igama lokuba nguZakariya, ngegama likayise. Kepha unina waphendula wathi, Hatshi; kodwa uzabizwa ngokuthi nguJohane. Basebesithi kuye, Kakho loyedwa phakathi kwezihlobo zakho obizwa ngaleligama. Basebemenzela izibonakaliso uyise, ukuthi uthanda aqanjwe ngokuthini. Wasecela ugwalo lokubhalela, waloba wathi, Ibizo lakhe nguJohane. Basebemangala bonke. Njalo umlomo wakhe wavuleka masinyane, lolimi lwakhe lwakhululwa, wasekhuluma, wadumisa uNkulunkulu. ULukha 1:59–64.
Dzina latsopano la Yohane likugwirizana ndi mpingo wa Filadelfeya, ndipo dzina lakuti Zakariya likugwirizana ndi Laodikeya monga momwe likuyimiridwa ndi kusakhulupirira kwa Zakariya uthenga wa mngelo wachitatu. Aneneri onse amalankhula za masiku otsiriza, ndipo masiku otsiriza ndi mbiri ya mngelo wachitatu. Choncho mngelo amene anabweretsa uthengawo ayenera kukhala mngelo wachitatu. Zakariya anakana kuzindikira kuti Ambuye adzapita kupitirira mpingo wa Laodikeya wa Adventisti a Tsiku la Chisanu ndi Chiwiri. Palinso zambiri zoti tinene zokhudza kubwezeretsedwa kwa mawu mwa aneneri amenewa, koma tipitiriza kupita patsogolo ku kumvetsa mzere wa uneneri wa Yosiya.
Gurudumu la Yosia
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Asi vakadanidzivirira, vachiti, Bvisaiye, bvisaiye, murovererei pamuchinjikwa. Pirato akati kwavari, Ndicharoverera Mambo wenyu pamuchinjikwa here? Vaprista vakuru vakapindura vachiti, Hatina mambo kunze kwaKesari. Johani 19:15.
Mu 1097, mafumu matatu adzalamulira kwa zaka makumi anayi aliyense kufikira pa imfa ya Solomo mu 977 BC, pamene ufumuwo unagawikana kukhala kumpoto ndi kumwera.
Kisha baadaye wakatamani mfalme; naye Mungu akawapa Sauli mwana wa Kishi, mtu wa kabila ya Benyamini, kwa muda wa miaka arobaini. Matendo 13:21.
Davidi aive namakore makumi matatu paakatanga kutonga, akatonga makore makumi mana. MuHebroni akatonga Judha makore manomwe nemwedzi mitanhatu; uye muJerusarema akatonga makore makumi matatu namatatu pamusoro paIsraeri yose naJudha. 2 Samueri 2:4, 5.
Kutonga kwaSoromoni kwakatanga muna 1017 BC; nheyo dzeTemberi dzakaiswa mugore rechina raSoromoni (1013 BC). Kuvakwa kwacho kwakatora makore manomwe (1 Madzimambo 6:37–38), uye Temberi yakapedzwa mumwedzi wechisere wegore regumi nerimwe raSoromoni. Kutsaurwa kwayo kwepamutemo kwakaitwa mumwedzi wechinomwe (mwedzi waEthanim), panguva yeMutambo weMatumba (1 Madzimambo 8; 2 Makoronike 5–7), muna 1006 BC. Madzimambo, Temberi, norudzi, chimwe nechimwe, zvinomiririrwa munhoroondo nenguva yemakore mazana mana namakumi mapfumbamwe, iyo inonyatsoratidza nguva yechiporofita ine ukama hwakasiyana kungava kumadzimambo, kuTemberi, kana kurudzi.
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Waxaannu arrimahan ku sii wadi doonnaa maqaalka xiga.